conformable , PHP , 3:10
conformed , RO , 8:29 , RO , 12:2
form , 1SA , 28:14
form , 2CH , 4:7
form , 2SA , 14:20
form , 2TI , 1:13 , 2TI , 3:5
form , DA , 2:31 , DA , 3:19 , DA , 3:25
form , EZE , 8:3 , EZE , 8:10 , EZE , 10:8 , EZE , 43:11 ,
EZE , 43:11
form , GE , 1:2
form , ISA , 45:7 , ISA , 52:14 , ISA , 53:2
form , JER , 4:23
form , JOB , 4:16
form , MR , 16:12
form , PHP , 2:6 , PHP , 2:7
form , RO , 2:20 , RO , 6:17
formed , 1TI , 2:13
formed , 2KI , 19:25
formed , AM , 7:1
formed , DE , 32:18
formed , GA , 4:19
formed , GE , 2:7 , GE , 2:8 , GE , 2:19
formed , ISA , 27:11 , ISA , 37:26 , ISA , 43:1 , ISA , 43:7 ,
ISA , 43:10 , ISA , 43:21 , ISA , 44:2 , ISA , 44:10 , ISA
, 44:21 , ISA , 44:24 , ISA , 45:18 , ISA , 45:18 , ISA , 49:
5 , ISA , 54:17
formed , JER , 1:5 , JER , 33:2
formed , JOB , 26:5 , JOB , 26:13 , JOB , 33:6
formed , PR , 26:10
formed , PS , 90:2 , PS , 94:9 , PS , 95:5
formed , RO , 9:20 , RO , 9:20
former , 1PE , 1:14
former , 1SA , 17:30
former , 2KI , 1:14 , 2KI , 17:34 , 2KI , 17:40
former , AC , 1:1
former , DA , 11:13 , DA , 11:29
former , DE , 24:4
former , EC , 1:11 , EC , 7:10
former , EPH , 4:22
former , EZE , 16:55 , EZE , 16:55 , EZE , 16:55
former , GE , 40:13
former , HAG , 2:9
former , HEB , 10:32
former , HO , 6:3
former , ISA , 41:22 , ISA , 42:9 , ISA , 43:9 , ISA , 43:18 ,
ISA , 46:9 , ISA , 48:3 , ISA , 61:4 , ISA , 65:7 , ISA ,
65:16 , ISA , 65:17
former , JER , 5:24 , JER , 10:16 , JER , 34:5 , JER , 36:28 ,
JER , 51:19
former , JOB , 8:8 , JOB , 30:3
former , JOE , 2:23 , JOE , 2:23
former , MAL , 3:4
former , NE , 5:15
former , NU , 21:26
former , PS , 79:8 , PS , 89:49
former , RE , 21:4
former , RU , 4:7
former , ZEC , 1:4 , ZEC , 7:7 , ZEC , 7:12 , ZEC , 8:11 ,
ZEC , 14:8
formeth , AM , 4:13
formeth , ZEC , 12:1
forms , EZE , 43:11 , EZE , 43:11
inform , DE , 17:10
informed , AC , 21:21 , AC , 21:24 , AC , 24:1 , AC , 25:2 ,
AC , 25:15
informed , DA , 9:22
perform , 1KI , 6:12 , 1KI , 12:15
perform , 1SA , 3:12
perform , 2CH , 10:15 , 2CH , 34:31
perform , 2CO , 8:11
perform , 2KI , 23:3 , 2KI , 23:24
perform , 2SA , 14:15
perform , DE , 4:13 , DE , 9:5 , DE , 23:23 , DE , 25:5 , DE
, 25:7
perform , ES , 5:8
perform , EX , 18:18
perform , EZE , 12:25
perform , GE , 26:3
perform , ISA , 9:7 , ISA , 19:21 , ISA , 44:28
perform , JER , 1:12 , JER , 11:5 , JER , 28:6 , JER , 29:10 ,
JER , 33:14 , JER , 44:25 , JER , 44:25
perform , JOB , 5:12
perform , LU , 1:72
perform , MIC , 7:20
perform , MT , 5:33
perform , NA , 1:15
perform , NU , 4:23
perform , PHP , 1:6
perform , PS , 21:11 , PS , 61:8 , PS , 119:106 , PS , 119:112
perform , RO , 4:21 , RO , 7:18
perform , RU , 3:13
performance , LU , 1:45
performance , 2CO , 8:11
performed , 1KI , 8:20
performed , 1SA , 15:11 , 1SA , 15:13
performed , 2CH , 6:10
performed , 2SA , 21:14
performed , EZE , 37:14
performed , ES , 1:15 , ES , 5:6 , ES , 7:2
performed , ISA , 10:12
performed , JER , 23:20 , JER , 30:24 , JER , 34:18 , JER ,
35:14 , JER , 35:16 , JER , 51:29
performed , LU , 1:20 , LU , 2:39
performed , NE , 9:8
performed , PS , 65:1
performed , RO , 15:28
performeth , PS , 57:2
performeth , NE , 5:13
performeth , ISA , 44:26
performeth , JOB , 23:14
performing , NU , 15:3 , NU , 15:8
reformation , HEB , 9:10
reformed , LE , 26:23
transformed , RO , 12:2
transformed , 2CO , 11:14 , 2CO , 11:15
transforming , 2CO , 11:13
~~~~~~
Bernice 0959 # Bernike {ber-nee'-kay}; from a provincial form
of 5342 and 3529; victorious; Bernice, a member of the Herodian
family: -- {Bernice}.[ql
Castor 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate
of 2203 and a form of the base of 2877; sons of Jupiter, i.e.
the twins Dioscuri: -- {Castor} and Pollux.[ql
Creator 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through
the idea of proprietor-ship of the manufacturer); to fabricate,
i.e. found (form originally): -- create, {Creator}, make.[ql
God 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + {God} forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
I 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is {I},
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
I 1691 # eme {emeh'}; a prolonged form of 3165; me: -- {I}, me,
my(-self).[ql
I 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- {I},
me, mine, my.[ql
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
I 3427 # moi {moy}; the simpler form of 1698; to me: -- {I}, me,
mine, my.[ql
I 3450 # mou {moo}; the simpler form of 1700; of me: -- {I}, me,
mine (own), my.[ql
I 3513 # ne {nay}; probably an intensive form of 3483; a
particle of attestation (accompanied by the object invoked or
appealed to in confirmation); as sure as: -- {I} protest by.[ql
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
Joannas 2490 # Ioannas {ee-o-an-nas'}; a form of 2491; Joannas,
an Israelite: -- {Joannas}.[ql
Levi 3018 # Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi),
a Christian: -- {Levi}.[ql
Mathat 3158 # Matthat {mat-that'}; probably a shortened form of
3161; Matthat (i.e. Mattithjah), the name of two Israelites: --
{Mathat}.[ql
Mattatha 3160 # Mattatha {mat-tath-ah'}; probably a shortened
form of 3161 [compare 4992]; Mattatha (i.e. Mattithjah), an
Israelite: -- {Mattatha}.[ql
Matthias 3159 # Matthias {mat-thee'-as}; apparently a shortened
form of 3161; Matthias (i.e. Mattithjah), an Israelite: --
{Matthias}.[ql
Matthew 3156 # Matthaios {mat-thah'-yos}; a shorter form of
3164; Matthaeus (i.e. Matthitjah), an Israelite and a Christian:
-- {Matthew}.[ql
Pollux 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate
of 2203 and a form of the base of 2877; sons of Jupiter, i.e.
the twins Dioscuri: -- Castor and {Pollux}.[ql
Sometimes 2252 # emen {ay'-mane}; a prolonged form of 2358; I
was: -- be, was. [{Sometimes} unexpressed].[ql
Tyrannus 5181 # Turannos {too'-ran-nos}; a provincial form of
the derivative of the base of 2962; a "tyrant"; Tyrannus, an
Ephesian: -- {Tyrannus}.[ql
Zenas 2211 # Zenas {dzay-nas'}; probably contracted from a
poetic form of 2203 and 1435; Jove-given; Zenas, a Christian: --
{Zenas}.[ql
a 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, {a} great while ago, (of) old, in time
past.[ql
abide 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- {abide},
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
abide 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- {abide}, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
ability 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- {ability}, might([-ily]), power, strength.
[ql
able 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be ({able}, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
abound 4129 # plethuno {play-thoo'-no}; from another form of
4128; to increase (transitively or intransitively): -- {abound},
multiply.[ql
about 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.
e. (in point of time), to be half-way over: -- be {about} the
midst.[ql
about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
accomplish 4130 # pletho {play'-tho}; a prolonged form of a
primary pleo {pleh'-o} (which appears only as an alternate in
certain tenses and in the reduplicated form pimplemi); to "fill"
(literally or figuratively [imbue, influence, supply]);
specifically, to fulfil (time): -- {accomplish}, full (...come),
furnish.[ql
accompany 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), {accompany}, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
according 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862
and a derivative of 4976; to fashion alike, i.e. conform to the
same pattern (figuratively): -- conform to, fashion self
{according} to.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
account 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
{account}, (be) chief, count, esteem, governor, judge, have the
rule over, suppose, think.[ql
accounted 1380 # dokeo {dok-eh'-o}; a prolonged form of a
primary verb, doko {dok'-o} (used only in an alternate in
certain tenses; compare the base of 1166) of the same meaning;
to think; by implication, to seem (truthfully or uncertainly): --
be {accounted}, (of own) please(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
addict 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- {addict}, appoint, determine, ordain, set.
[ql
admiration 2295 # thauma {thos'-mah}; apparently from a form of
2300; wonder (properly concrete; but by implication, abstractly):
-- {admiration}.[ql
adulteress 3428 # moichalis {moy-khal-is'}; a prolonged form of
the feminine of 3432; an adulteress (literally or figuratively):
-- {adulteress}(-ous, -y).[ql
adventure 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- {adventure}, bestow, bring forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
after 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, speak ({after}), talk, tell, utter. Compare 3004.[ql
after 3713 # oregomai {or-eg'-om-ahee}; middle voice of
apparently a prolonged form of an obsolete primary [compare
3735]; to stretch oneself, i.e. reach out after (long for): --
covet {after}, desire.[ql
after 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow ({after}), given to, (suffer)
persecute(-ion), press forward.[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
ago 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while {ago}, (of) old, in time
past.[ql
agree 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + {agree}, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- {allow}, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let ({alone}, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
am 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- {am}, have been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
amend 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to {amend}, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
an 3739 # hos {hos}; including feminine he {hay}; and neuter ho
{ho}; probably a primary word (or perhaps a form of the article
3588); the relatively (sometimes demonstrative) pronoun, who,
which, what, that: -- one, ({an-}, the) other, some, that, what,
which, who(-m, -se), etc. See also 3757.[ql
and 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and a
modified form of 1176; seventy: -- seventy, three score {and}
ten.[ql
and 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate of
2203 and a form of the base of 2877; sons of Jupiter, i.e. the
twins Dioscuri: -- Castor {and} Pollux.[ql
any 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- {any} [sometimes unexpressed except by the
simple interrogative form of the sentence].[ql
any 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- {any} while, a great while ago, (of) old, in time
past.[ql
any 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without {any} delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
appearance 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- {appearance}, fashion, shape,
sight.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
appoint 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- addict, {appoint}, determine, ordain, set.
[ql
appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
{appoint}, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
appoint 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, {appoint},
X avenge, + band together, be, bear, + bewray, bring (forth),
cast out, cause, commit, + content, continue, deal, + without
any delay, (would) do(-ing), execute, exercise, fulfil, gain,
give, have, hold, X journeying, keep, + lay wait, + lighten the
ship, make, X mean, + none of these things move me, observe,
ordain, perform, provide, + have purged, purpose, put, + raising
up, X secure, shew, X shoot out, spend, take, tarry, +
transgress the law, work, yield. Compare 4238.[ql
apprehend 4084 # piazo {pee-ad'-zo}; probably another form of
971; to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- {apprehend},
catch, lay hand on, take. Compare 4085.[ql
arise 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- {arise}, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, use
{arts}.[ql
as 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon {as} it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay {aside},
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
assembly 4864 # sunagoge {soon-ag-o-gay'}; from (the
reduplicated form of) 4863; an assemblage of persons;
specifically, a Jewish "synagogue" (the meeting or the place);
by analogy, a Christian church: -- {assembly}, congregation,
synagogue.[ql
assembled 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be {assembled}, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
asunder 4249 # prizo {prid'-zo}; a strengthened form of a
primary prio (to saw); to saw in two: -- saw {asunder}.[ql
asunder 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- burst {asunder}.[ql
at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
at 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be grieved {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
attain 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- {attain}, follow, fully know,
have understanding.[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
avenge 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X {avenge}, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be {aware} (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) {away}, remit,
suffer, yield up.[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
band 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
{band} together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
be 0259 # halosis {hal'-o-sis}; from a collateral form of 138;
capture, -- {be} taken.[ql
be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, {be}, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, {be} aware (of), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, {be} ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, {be} married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, {be} published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, {be} turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, {be} wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, {be} performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, {be}(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), {be} brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, {be}
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to {be},
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
({be}) come (to pass), continue, be divided, draw, be ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, {be} kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
{be} finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, {be} found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, {be} fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, {be} ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, {be} taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, {be}
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, {be} divided, draw, be ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, {be} made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- {be}
accounted, (of own) please(-ure), be of reputation, seem (good),
suppose, think, trow.[ql
be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), {be} of reputation, seem
(good), suppose, think, trow.[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- {be} (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
be 2252 # emen {ay'mane}; a prolonged form of 2358; I was: --
{be}, was. [Sometimes unexpressed].[ql
be 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- {be} bold, X boldly, have confidence, be
confident. Compare 5111.[ql
be 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be bold, X boldly, have confidence, {be}
confident. Compare 5111.[ql
be 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, ({be}) chief, count, esteem, governor, judge, have the
rule over, suppose, think.[ql
be 2348 # thnesko {thnay'-sko}; a strengthened form of a
simpler primary thano {than'-o} (which is used for it only in
certain tenses); to die (literally or figuratively): -- {be}
dead, die.[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- {be} it far, merciful.[ql
be 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot {be}, cast lots, obtain.[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
be 3182 # methusko {meth-oos'-ko}; a prolonged (transitive)
form of 3184; to intoxicate: -- {be} drunk(-en).[ql
be 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, make
({be}) drunk(-en).[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql
be 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.e.
(in point of time), to be half-way over: -- {be} about the midst.
[ql
be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- {be} of doubtful mind.
[ql
be 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415
(from which some of the tenses are borrowed); to remind, i.e.
(middle voice) to recall to mind: -- {be} mindful, remember.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, {be} bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
({be}) due(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, ({be}) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), {be} guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): --
{be} (X should have) swollen.[ql
be 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, {be}, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
be 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- {be} grieved at.[ql
be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
{be} delivered, be in travail.[ql
be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
be delivered, {be} in travail.[ql
be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, {be} born, bring
forth, be delivered, be in travail.[ql
be 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear
under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, {be} obedient to, obey.[ql
bear 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- {bear}, be born, bring
forth, be delivered, be in travail.[ql
bear 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, {bear}, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
been 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have {been}, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
before 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a
reduplicated form of 971; to force forward, i.e. bring to the
front, instigate: -- draw, {before} instruct.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
begin 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to
begin to grow light: -- {begin} to dawn, X draw on.[ql
begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
begin 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + {begin} to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
behalf 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- {behalf}, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
behold 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of
a primary verb; to look closely at, i.e. (by implication)
perceive (literally or figuratively); by extension to visit: --
{behold}, look (upon), see. Compare 3700.[ql
behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- {behove}, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
bestow 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, {bestow}, bring forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
better 2908 # kreisson {krice'-son}; neuter of an alternate
form of 2909; (as noun) better, i.e. greater advantage: --
{better}.[ql
between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of
4862; betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- {between}, mean
while, next.[ql
between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of
4862; betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- {between}, mean
while, next.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + {bewray}, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + {bewray}, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
bite 1143 # dakno {dak'-no}; a prolonged form of a primary root;
to bite, i.e. (figuratively) thwart: -- {bite}.[ql
bite 1143 # dakno {dak'-no}; a prolonged form of a primary root;
to bite, i.e. (figuratively) thwart: -- {bite}.[ql
blessed 3107 # makarios {mak-ar'-ee-os}; a prolonged form of
the poetical makar (meaning the same); supremely blest; by
extension, fortunate, well off: -- {blessed}, happy(X -ier).[ql
blessed 3107 # makarios {mak-ar'-ee-os}; a prolonged form of
the poetical makar (meaning the same); supremely blest; by
extension, fortunate, well off: -- {blessed}, happy(X -ier).[ql
bold 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be {bold}, X boldly, have confidence, be
confident. Compare 5111.[ql
bold 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be {bold}, X boldly, have confidence, be
confident. Compare 5111.[ql
boldly 2292 # tharrheo {thar-hreh'-o}; another form for 2293;
to exercise courage: -- be bold, X {boldly}, have confidence, be
confident. Compare 5111.[ql
boldly 2292 # tharrheo {thar-hreh'-o}; another form for 2293;
to exercise courage: -- be bold, X {boldly}, have confidence, be
confident. Compare 5111.[ql
born 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be {born}, bring
forth, be delivered, be in travail.[ql
bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be {bound}, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- {break} (forth), burst, rend, tear.[ql
bridle 5468 # chalinagogeo {khal-in-ag-ogue-eh'-o}; from a
compound of 5469 and the reduplicated form of 71; to be a bit-
leader, i.e. to curb (figuratively): -- {bridle}.[ql
bring 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, {bring}
forth, be delivered, be in travail.[ql
bring 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, {bring}, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
bring 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, {bring} forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
bring 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, {bring} (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
brought 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be {brought}
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
burst 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- {burst} asunder.[ql
burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), {burst}, rend, tear.[ql
by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand ({by}, forth, still, up).
Compare 5087.[ql
by 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except {by} the form of the question].[ql
by 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except {by} the
simple interrogative form of the sentence].[ql
by 3513 # ne {nay}; probably an intensive form of 3483; a
particle of attestation (accompanied by the object invoked or
appealed to in confirmation); as sure as: -- I protest {by}.[ql
by 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead {by} the hand.[ql
call 2046 # ereo {er-eh'-o}; probably a fuller form of 4483; an
alternate for 2036 in cert. tenses; to utter, i.e. speak or say:
-- {call}, say, speak (of), tell.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
calling 2821 # klesis {klay'-sis}; from a shorter form of 2564;
an invitation (figuratively): -- {calling}.[ql
can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, {can} speak, be
sure, understand.[ql
can 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, {can}(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
carry 1643 # elauno {el-ow'-no}; a prolonged form of a primary
verb (obsolete except in certain tenses as an altern. of this)
of uncertain affin; to push (as wind, oars or demonic power): --
{carry}, drive, row.[ql
cast 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, {cast} lots, obtain.[ql
cast 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), {cast} out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
catch 4084 # piazo {pee-ad'-zo}; probably another form of 971;
to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- apprehend,
{catch}, lay hand on, take. Compare 4085.[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
cause 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
{cause}, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
change 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and 3445;
to transform (literally or figuratively, "metamorphose"): --
{change}, transfigure, transform.[ql
charger 4094 # pinax {pin'-ax}; apparently a form of 4109; a
plate: -- {charger}, platter.[ql
chief 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) {chief}, count, esteem, governor, judge, have the
rule over, suppose, think.[ql
circumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206
and probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- not
{circumcised}, uncircumcised [with 2192], uncircumcision.[ql
clothe 1737 # endidusko {en-did-oos'-ko}; a prolonged form of
1746; to invest (with a garment): -- {clothe} in, wear.[ql
coast 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
come 1205 # deute {dyoo'-teh}; from 1204 and an imperative form
of eimi (to go); come hither!: -- {come}, X follow.[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
come 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) {come} (to pass), continue, be divided, draw, be ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
command 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- {command},
make, say, speak (of). Compare 3004.[ql
commit 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- {commit}, deeds, do, exact, keep, require, use
arts.[ql
commit 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, {commit},
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
commit 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, {commit}, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
conceive 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
{conceive}, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
confident 2292 # tharrheo {thar-hreh'-o}; another form for 2293;
to exercise courage: -- be bold, X boldly, have confidence, be
{confident}. Compare 5111.[ql
confidence 2292 # tharrheo {thar-hreh'-o}; another form for
2293; to exercise courage: -- be bold, X boldly, have
{confidence}, be confident. Compare 5111.[ql
conform 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862
and a derivative of 4976; to fashion alike, i.e. conform to the
same pattern (figuratively): -- {conform} to, fashion self
according to.[ql
congregation 4864 # sunagoge {soon-ag-o-gay'}; from (the
reduplicated form of) 4863; an assemblage of persons;
specifically, a Jewish "synagogue" (the meeting or the place);
by analogy, a Christian church: -- assembly, {congregation},
synagogue.[ql
conscience 4893 # suneidesis {soon-i'-day-sis}; from a
prolonged form of 4894; co-perception, i.e. moral consciousness:
-- {conscience}.[ql
consume 0355 # analisko {an-al-is'-ko}; from 303 and a form of
the alternate of 138; properly, to use up, i.e. destroy: --
{consume}.[ql
content 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + {content}, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
continue 2523 # kathizo {kath-id'-zo}; another (active) form
for 2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- {continue}, set, sit (down), tarry.[ql
continue 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, {continue}, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
continue 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, {continue}, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
continue 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), {continue}, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
count 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, {count}, esteem, governor, judge, have the
rule over, suppose, think.[ql
count 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, {count}, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
course 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, {course}, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, {covenant}, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
covet 3713 # oregomai {or-eg'-om-ahee}; middle voice of
apparently a prolonged form of an obsolete primary [compare
3735]; to stretch oneself, i.e. reach out after (long for): --
{covet} after, desire.[ql
craft 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
create 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through
the idea of proprietor-ship of the manufacturer); to fabricate,
i.e. found (form originally): -- {create}, Creator, make.[ql
cry 0994 # boao {boah'-o}; apparently a prol. form of a primary
verb; to halloo, i.e. shout (for help or in a tumultuous way): --
{cry}.[ql
cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- {cry}, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
cunningly 4679 # sophizo {sof-id'-zo}; from 4680; to render
wise; in a sinister acceptation, to form "sophisms", i.e.
continue plausible error: -- {cunningly} devised, make wise.[ql
dawn 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to
begin to grow light: -- begin to {dawn}, X draw on.[ql
dead 2348 # thnesko {thnay'-sko}; a strengthened form of a
simpler primary thano {than'-o} (which is used for it only in
certain tenses); to die (literally or figuratively): -- be
{dead}, die.[ql
deadly 2287 # thanatephoros {than-at-ay'-for-os}; from (the
feminine form of) 2288 and 5342; death-bearing, i.e. fatal: --
{deadly}.[ql
deal 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, {deal}, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) {debt}(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, {deeds}, do, exact, keep, require, use
arts.[ql
delay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any {delay},
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
delivered 5088 # tikto {tik'-to}; a strengthened form of a
primary teko {tek'-o} (which is used only as alternate in
certain tenses); to produce (from seed, as a mother, a plant,
the earth, etc.), literally or figuratively: -- bear, be born,
bring forth, be {delivered}, be in travail.[ql
deliver 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit,
{deliver} (up), give, grant, hinder, make, minister, number,
offer, have power, put, receive, set, shew, smite (+ with the
hand), strike (+ with the palm of the hand), suffer, take, utter,
yield.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
desire 3713 # oregomai {or-eg'-om-ahee}; middle voice of
apparently a prolonged form of an obsolete primary [compare
3735]; to stretch oneself, i.e. reach out after (long for): --
covet after, {desire}.[ql
desire 2307 # thelema {thel'-ay-mah}; from the prolonged form
of 2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- {desire}, pleasure, will.[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
determine 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- addict, appoint, {determine}, ordain, set.
[ql
devised 4679 # sophizo {sof-id'-zo}; from 4680; to render wise;
in a sinister acceptation, to form "sophisms", i.e. continue
plausible error: -- cunningly {devised}, make wise.[ql
die 2348 # thnesko {thnay'-sko}; a strengthened form of a
simpler primary thano {than'-o} (which is used for it only in
certain tenses); to die (literally or figuratively): -- be dead,
{die}.[ql
diseased 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, {diseased}, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
divided 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be {divided}, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
do 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, {do} + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
do 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) {do}(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, {do}, exact, keep, require, use
arts.[ql
doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound
of 3326 and a collateral form of 142 or perhaps rather 109
(compare "meteor"); to raise in mid-air, i.e. (figuratively)
suspend (passively, fluctuate or be anxious): -- be of
{doubtful} mind.[ql
down 4085 # piezo {pee-ed'-zo}; another form for 4084; to pack:
-- press {down}.[ql
down 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, set, sit ({down}), tarry.[ql
down 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, fall ({down}), light
on.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
dragon 1404 # drakon {drak'-own}; probably from an alternate
form of derkomai (to look); a fabulous kind of serpent (perhaps
as supposed to fascinate): -- {dragon}.[ql
draw 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to
begin to grow light: -- begin to dawn, X {draw} on.[ql
draw 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a
reduplicated form of 971; to force forward, i.e. bring to the
front, instigate: -- {draw}, before instruct.[ql
draw 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, {draw}, be ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
drink 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- {drink} well, make
(be) drunk(-en).[ql
drink 4095 # pino {pee'-no}; a prolonged form of pio {pee'-o};
which (together with another form poo {po'-o}; occurs only as an
alternate in certain tenses; to imbibe (literally or
figuratively): -- {drink}.[ql
drive 1643 # elauno {el-ow'-no}; a prolonged form of a primary
verb (obsolete except in certain tenses as an altern. of this)
of uncertain affin; to push (as wind, oars or demonic power): --
carry, {drive}, row.[ql
drunk 3182 # methusko {meth-oos'-ko}; a prolonged (transitive)
form of 3184; to intoxicate: -- be {drunk}(-en).[ql
drunk 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, make (be)
{drunk}(-en).[ql
due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) {due}(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
eat 0977 # bibrosko {bib-ro'-sko}; a reduplicated and prolonged
form of an obsolete primary verb [perhaps causative of 1006]; to
eat: -- {eat}.[ql
eat 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + {eat}, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
eat 5176 # trogo {tro'-go}; probably strengthened from a
collateral form of the base of 5134 and 5147 through the idea of
corrosion or wear; or perhaps rather of a base of 5167 and 5149
through the idea of a crunching sound; to gnaw or chew, i.e.
(generally) to eat: -- {eat}.[ql
embrace 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- {embrace}, greet, salute, take leave.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
ended 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be {ended},
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
enjoy 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + {enjoy}, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
exact 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, {exact}, keep, require, use
arts.[ql
except 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
{except} by the form of the question].[ql
except 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed {except} by
the simple interrogative form of the sentence].[ql
excess 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a
form of the base of 5397; an overflow (or surplus) of wine, i.e.
vinolency (drunkenness): -- {excess} of wine.[ql
execute 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from
2409; to be a priest, i.e. perform his functions: -- {execute}
the priest's office.[ql
execute 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), {execute}, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
exercise 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, {exercise}, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
expressed 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the particle usually not
{expressed}, except by the form of the question].[ql
eyesalve 2854 # kollourion {kol-loo'-ree-on}; neuter of a
presumed derivative of kollura (a cake; prob akin to the base of
2853); properly, a poultice (as made of or in the form of
crackers), i.e. (by analogy) a plaster: -- {eyesalve}.[ql
fail 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- {fail}, fall (down), light
on.[ql
fall 4417 # ptaio {ptah'-yo}; a form of 4098; to trip, i.e.
(figuratively) to err, sin, fail (of salvation): -- {fall},
offend, stumble.[ql
fall 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, {fall} (down), light
on.[ql
fall 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended,
{fall}, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
false 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a
kindred form of 3144; a spurious witness, i.e. bearer of untrue
testimony: -- {false} witness.[ql
far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate
form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it {far}, merciful.[ql
fashion 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- appearance, {fashion}, shape,
sight.[ql
fashion 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862
and a derivative of 4976; to fashion alike, i.e. conform to the
same pattern (figuratively): -- conform to, {fashion} self
according to.[ql
fear 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + {fear},
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
feed 1006 # bosko {bos'-ko}; a prol. form of a primary verb
[compare 977, 1016]; to pasture; by extension to, fodder;
reflexively, to graze: -- {feed}, keep.[ql
feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), {feel},
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
fill 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
{fill}, pour out. Compare 3396.[ql
find 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- {find}, get, obtain, perceive, see.[ql
finished 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be {finished}, follow, be found, be fulfilled, +
God forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
flow 4482 # rheo {hreh'-o}; a primary verb; for some tenses of
which a prolonged form rheuo {hryoo'-o} is used; to flow ("run";
as water): -- {flow}.[ql
fold 1667 # helisso {hel-is'-so}; a form of 1507; to coil or
wrap: -- {fold} up.[ql
follow 1205 # deute {dyoo'-teh}; from 1204 and an imperative
form of eimi (to go); come hither!: -- come, X {follow}.[ql
follow 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, {follow}, fully know,
have understanding.[ql
follow 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, {follow} (after), given to, (suffer)
persecute(-ion), press forward.[ql
following 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear,
{following}, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
follow 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, {follow}, be found, be fulfilled, +
God forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
for 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take {for}, + tremble, + uncircumcised, use.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
forbid 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
{forbid}, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, {forgive}, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
form 4111 # plasso {plas'-so}; a primary verb; to mould, i.e.
shape or fabricate: -- {form}.[ql
form 3445 # morphoo {mor-fo'-o}; from the same as 3444; to
fashion (figuratively): -- {form}.[ql
form 3446 # morphosis {mor'-fo-sis}; from 3445; formation, i.e.
(by implication) appearance (semblance or [concretely] formula):
-- {form}.[ql
form 3444 # morphe {mor-fay'}; perhaps from the base of 3313
(through the idea of adjustment of parts); shape; figuratively,
nature: -- {form}.[ql
form 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by the {form} of the question].[ql
form 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed except by
the simple interrogative {form} of the sentence].[ql
form 5296 # hupotuposis {hoop-ot-oop'-o-sis}; from a compound
of 5259 and a derivative of 5179; typification under (after), i.
e. (concretely) a sketch (figuratively) for imitation: -- {form},
pattern.[ql
form 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.e.
(by implication) a stamp or scar; by analogy, a shape, i.e. a
statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, fashion, figure, {form}, manner,
pattern, print.[ql
forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, {forsake}, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
forth 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and a
form of 4072; to fly out, i.e. (by analogy) to extend: --
stretch {forth}.[ql
forth 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring
{forth}, be delivered, be in travail.[ql
forth 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, {forth}, still, up).
Compare 5087.[ql
forth 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring {forth}, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql
forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break ({forth}), burst, rend, tear.[ql
forth 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring ({forth}), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
forward 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, (suffer)
persecute(-ion), press {forward}.[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
found 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be {found}, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
fulfil 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, {fulfil}, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
fulfilled 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be {fulfilled}, +
God forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
full 4130 # pletho {play'-tho}; a prolonged form of a primary
pleo {pleh'-o} (which appears only as an alternate in certain
tenses and in the reduplicated form pimplemi); to "fill"
(literally or figuratively [imbue, influence, supply]);
specifically, to fulfil (time): -- accomplish, {full} (...come),
furnish.[ql
fully 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, follow, {fully} know,
have understanding.[ql
furnish 4130 # pletho {play'-tho}; a prolonged form of a
primary pleo {pleh'-o} (which appears only as an alternate in
certain tenses and in the reduplicated form pimplemi); to "fill"
(literally or figuratively [imbue, influence, supply]);
specifically, to fulfil (time): -- accomplish, full (...come),
{furnish}.[ql
gain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, {gain}, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
get 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, {get}, obtain, perceive, see.[ql
give 2017 # epiphauo {ep-ee-fow'-o}; a form of 2014; to
illuminate (figuratively): -- {give} light.[ql
give 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form of
1061 [compare 1548]; to marry off a daughter: -- {give} in
marriage.[ql
give 0837 # auzano {owx-an'-o}; a prolonged form of a primary
verb; to grow ("wax"), i.e. enlarge (literal or figurative,
active or passive): -- grow (up), ({give} the) increase.[ql
give 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), {give}, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
give 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, {give}, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
given 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), {given} to, (suffer)
persecute(-ion), press forward.[ql
glory 2811 # kleos {kleh'-os}; from a shorter form of 2564;
renown (as if being called): -- {glory}.[ql
go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, {go}, have), omit, put (send) away, remit,
suffer, yield up.[ql
go 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + {go} to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
go 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an
apparently primary verb; to extinguish (literally or
figuratively): -- {go} out, quench.[ql
good 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem
({good}), suppose, think, trow.[ql
governor 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, {governor}, judge, have the
rule over, suppose, think.[ql
grant 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, {grant}, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
great 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- how {great} (large).[ql
great 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a {great} while ago, (of) old, in time
past.[ql
greet 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- embrace, {greet}, salute, take leave.[ql
grieved 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and
a form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be {grieved} at.[ql
grow 0837 # auzano {owx-an'-o}; a prolonged form of a primary
verb; to grow ("wax"), i.e. enlarge (literal or figurative,
active or passive): -- {grow} (up), (give the) increase.[ql
grow 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid,
{grow}, happen, have, be kept, be made, be married, be ordained
to be, partake, pass, be performed, be published, require, seem,
be showed, X soon as it was, sound, be taken, be turned, use,
wax, will, would, be wrought.[ql
guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be {guilty} (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
gulf 5490 # chasma {khas'-mah}; from a form of an obsolete prim
chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable
interval): -- {gulf}.[ql
hand 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by the {hand}.[ql
hand 4084 # piazo {pee-ad'-zo}; probably another form of 971;
to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- apprehend,
catch, lay {hand} on, take. Compare 4085.[ql
hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the {hand}),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the {hand}), suffer, take, utter, yield.[ql
handle 2345 # thiggano {thing-gan'-o}; a prolonged form of an
obsolete primary thigo (to finger); to manipulate, i.e. have to
do with; by implication, to injure: -- {handle}, touch.[ql
hang 2910 # kremannumi {krem-an'-noo-mee}; a prolonged form of
a primary verb; to hang: -- {hang}.[ql
happen 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, {happen}, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
happy 3107 # makarios {mak-ar'-ee-os}; a prolonged form of the
poetical makar (meaning the same); supremely blest; by extension,
fortunate, well off: -- blessed, {happy}(X -ier).[ql
have 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be bold, X boldly, {have} confidence, be
confident. Compare 5111.[ql
have 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and
190; to follow near, i.e. (figuratively) attend (as a result),
trace out, conform to: -- attain, follow, fully know, {have}
understanding.[ql
have 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X should {have}) swollen.[ql
have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, {have}), omit, put (send) away, remit,
suffer, yield up.[ql
have 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, {have} been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
have 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, governor, judge, {have} the
rule over, suppose, think.[ql
have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
({have}) know(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- {have} joy.[ql
have 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, {have}
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
have 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
{have}, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + {have} purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, {have},
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
have 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, {have}, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
heap 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to
pile up (literally or figuratively): -- {heap}, load.[ql
hearken 3980 # peitharcheo {pi-tharkh-eh'-o}; from a compound
of 3982 and 757; to be persuaded by a ruler, i.e. (genitive
case) to submit to authority; by analogy, to conform to advice: -
- {hearken}, obey (magistrates).[ql
hearken 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to
hear under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
{hearken}, be obedient to, obey.[ql
help 1947 # epikouria {ep-ee-koo-ree'-ah}; from a compound of
1909 and a (prolonged) form of the base of 2877 (in the sense of
servant); assistance: -- {help}.[ql
hen 3733 # ornis {or'-nis}; probably from a prolonged form of
the base of 3735; a bird (as rising in the air), i.e.
(specifically) a hen (or female domestic fowl): -- {hen}.[ql
here 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- {here}, hither, (in)
this place, there.[ql
hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql
hinder 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, {hinder}, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
his 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- {his} lot be, cast lots, obtain.[ql
hither 1759 # enthade {en-thad'-eh}; from a prolonged form of
1722; properly, within, i.e. (of place) here, hither: -- (t-
)here, {hither}.[ql
hither 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, {hither}, (in)
this place, there.[ql
hold 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, {hold} up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, {hold}, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X {hold},
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
hold 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
{hold}, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
how 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- {how} great (large).[ql
hymn 5215 # humnos {hoom'-nos}; apparently from a simpler
(obsolete) form of hudeo (to celebrate; probably akin to 103;
compare 5667); a "hymn" or religious ode (one of the Psalms): --
{hymn}.[ql
in 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form of
1061 [compare 1548]; to marry off a daughter: -- give {in}
marriage.[ql
in 1737 # endidusko {en-did-oos'-ko}; a prolonged form of 1746;
to invest (with a garment): -- clothe {in}, wear.[ql
in 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, {in} time
past.[ql
in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
be delivered, be {in} travail.[ql
in 5602 # hode {ho'deh}; from an adverb form of 3592; in this
same spot, i.e. here or hither: -- here, hither, ({in}) this
place, there.[ql
increase 0837 # auzano {owx-an'-o}; a prolonged form of a
primary verb; to grow ("wax"), i.e. enlarge (literal or
figurative, active or passive): -- grow (up), (give the)
{increase}.[ql
indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty ({indebted}), (must) need(-s), ought,
owe, should. See also 3785.[ql
inform 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- appear, declare (plainly),
{inform}, (will) manifest, shew, signify.[ql
inform 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to
sound down into the ears, i.e. (by implication) to indoctrinate
("catechize") or (genitive case) to apprise of: -- {inform},
instruct, teach.[ql
instruct 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a
reduplicated form of 971; to force forward, i.e. bring to the
front, instigate: -- draw, before {instruct}.[ql
instructor 3807 # paidagogos {pahee-dag-o-gos'}; from 3816 and
a reduplicated form of 71; a boy-leader, i.e. a servant whose
office it was to take the children to school; (by implication
[figuratively] a tutor ["paedagogue"]): -- {instructor},
schoolmaster.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
interrogative 3387 # metis {may'-tis}; or me tis {may tis};
from 3361 and 5100; whether any: -- any [sometimes unexpressed
except by the simple {interrogative} form of the sentence].[ql
is 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it {is} I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
it 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as {it} was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
it 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X {it} is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- be {it} far, merciful.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
journeying 4160 # poieo {poy-eh'-o}; apparently a prolonged
form of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X {journeying}, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- have {joy}.[ql
judge 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, governor, {judge}, have the
rule over, suppose, think.[ql
keep 1006 # bosko {bos'-ko}; a prol. form of a primary verb
[compare 977, 1016]; to pasture; by extension to, fodder;
reflexively, to graze: -- feed, {keep}.[ql
keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, {keep}, require, use
arts.[ql
keep 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, {keep}, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
keep 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, {keep}, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
kept 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be {kept}, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
know 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and
190; to follow near, i.e. (figuratively) attend (as a result),
trace out, conform to: -- attain, follow, fully {know}, have
understanding.[ql
know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
lack 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + {lack}, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
large 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- how great ({large}).[ql
law 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to {law}, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
law 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the {law},
work, yield. Compare 4238.[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, {lay} aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
lay 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, {lay},
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
lay 4084 # piazo {pee-ad'-zo}; probably another form of 971; to
squeeze, i.e. seize (gently by the hand [press], or officially
[arrest], or in hunting [capture]): -- apprehend, catch, {lay}
hand on, take. Compare 4085.[ql
lay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + {lay} wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
lead 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to {lead} by the hand.[ql
learn 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- {learn},
understand.[ql
leave 5277 # hupolimpano {hoop-ol-im-pan'-o}; a prolonged form
for 5275; to leave behind, i.e. bequeath: -- {leave}.[ql
leave 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- embrace, greet, salute, take {leave}.[ql
leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
{leave}, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, {let} (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
lie 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, {lie}, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
light 2017 # epiphauo {ep-ee-fow'-o}; a form of 2014; to
illuminate (figuratively): -- give {light}.[ql
light 4098 # pipto {pip'-to}; a reduplicated and contracted
form of peto {pet'-o}; (which occurs only as an alternate in
certain tenses); probably akin to 4072 through the idea of
alighting; to fall (literally or figuratively): -- fail, fall
(down), {light} on.[ql
lighten 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + {lighten} the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
lip 5491 # cheilos {khi'-los}; from a form of the same as 5490;
a lip (as a pouring place); figuratively, a margin (of water): --
{lip}, shore.[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
load 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to
pile up (literally or figuratively): -- heap, {load}.[ql
look 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a
primary verb; to look closely at, i.e. (by implication) perceive
(literally or figuratively); by extension to visit: -- behold,
{look} (upon), see. Compare 3700.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
lot 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his {lot} be, cast lots, obtain.[ql
lots 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, cast {lots}, obtain.[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of
phuro (to mix a liquid with a solid; perhaps akin to 5453
through the idea of swelling in bulk), mean to knead; a mass of
dough: -- {lump}.[ql
made 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be {made}, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
magistrates 3980 # peitharcheo {pi-tharkh-eh'-o}; from a
compound of 3982 and 757; to be persuaded by a ruler, i.e.
(genitive case) to submit to authority; by analogy, to conform
to advice: -- hearken, obey ({magistrates}).[ql
make 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, {make}
(be) drunk(-en).[ql
make 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in
a sinister acceptation, to form "sophisms", i.e. continue
plausible error: -- cunningly devised, {make} wise.[ql
make 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through
the idea of proprietor-ship of the manufacturer); to fabricate,
i.e. found (form originally): -- create, Creator, {make}.[ql
make 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command,
{make}, say, speak (of). Compare 3004.[ql
make 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, {make}, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql
make 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, {make},
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
manners 2239 # ethos {ay'-thos}; a strengthened form of 1485;
usage, i.e. (plural) moral habits: -- {manners}.[ql
marriage 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form
of 1061 [compare 1548]; to marry off a daughter: -- give in
{marriage}.[ql
married 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be {married}, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
marry 1918 # epigambreuo {ep-ee-gam-bryoo'-o}; from 1909 and a
derivative of 1062; to form affinity with, i.e. (specially) in a
levirate way: -- {marry}.[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
me 1691 # eme {emeh'}; a prolonged form of 3165; me: -- I, {me},
my(-self).[ql
me 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- I,
{me}, mine, my.[ql
me 1700 # emou {emoo'}; a prolonged form of 3449; of me: --
{me}, mine, my.[ql
me 3427 # moi {moy}; the simpler form of 1698; to me: -- I,
{me}, mine, my.[ql
me 3450 # mou {moo}; the simpler form of 1700; of me: -- I,
{me}, mine (own), my.[ql
me 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move {me}, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
mean 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, {mean}
while, next.[ql
mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
mean 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X {mean}, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
meek 4235 # praios {prah'-os}; a form of 4239, used in certain
parts; gentle, i.e. humble: -- {meek}.[ql
merciful 2436 # hileos {hil'-eh-oce}; perhaps from the
alternate form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it far, {merciful}.[ql
midst 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.
e. (in point of time), to be half-way over: -- be about the
{midst}.[ql
might 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, {might}([-ily]), power, strength.[ql
mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of
3326 and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be of doubtful {mind}.
[ql
mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
mindful 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be {mindful}, remember.
[ql
mine 3427 # moi {moy}; the simpler form of 1698; to me: -- I,
me, {mine}, my.[ql
mine 1700 # emou {em-oo'}; a prolonged form of 3449; of me: --
me, {mine}, my.[ql
mine 1698 # emoi {em-oy'}; a prolonged form of 3427; to me: --
I, me, {mine}, my.[ql
mine 3450 # mou {moo}; the simpler form of 1700; of me: -- I,
me, {mine} (own), my.[ql
minister 3008 # leitourgeo {li-toorg-eh'-o}; from 3011; to be a
public servant, i.e. (by analogy) to perform religious or
charitable functions (worship, obey, relieve): -- {minister}.[ql
minister 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, {minister}, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
move 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things {move} me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
multiply 4129 # plethuno {play-thoo'-no}; from another form of
4128; to increase (transitively or intransitively): -- abound,
{multiply}.[ql
must 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), ({must}) need(-s), ought,
owe, should. See also 3785.[ql
must 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + {must} needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
my 1691 # eme {emeh'}; a prolonged form of 3165; me: -- I, me,
{my}(-self).[ql
my 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- I,
me, mine, {my}.[ql
my 1700 # emou {emoo'}; a prolonged form of 3449; of me: -- me,
mine, {my}.[ql
my 3427 # moi {moy}; the simpler form of 1698; to me: -- I, me,
mine, {my}.[ql
my 3450 # mou {moo}; the simpler form of 1700; of me: -- I, me,
mine (own), {my}.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
necessity 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
{necessity}, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
need 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) {need}(-s), ought,
owe, should. See also 3785.[ql
need 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + {need}, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
needs 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must {needs}, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
next 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, mean
while, {next}.[ql
next 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, {next}, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
none 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + {none} of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
not 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and
probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- {not}
circumcised, uncircumcised [with 2192], uncircumcision.[ql
not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually {not} expressed,
except by the form of the question].[ql
not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- {not} [the particle usually not expressed,
except by the form of the question].[ql
notable 1978 # episemos {ep-is'-ay-mos}; from 1909 and some
form of the base of 4591; remarkable, i.e. (figuratively)
eminent: -- {notable}, of note.[ql
note 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form
of the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, of {note}.[ql
now 3570 # nuni {noo-nee'}; a prolonged form of 3568 for
emphasis; just now: -- {now}.[ql
number 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, {number}, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
obedient 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to
hear under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, be {obedient} to, obey.[ql
obey 3980 # peitharcheo {pi-tharkh-eh'-o}; from a compound of
3982 and 757; to be persuaded by a ruler, i.e. (genitive case)
to submit to authority; by analogy, to conform to advice: --
hearken, {obey} (magistrates).[ql
obey 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to
hear under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, be obedient to, {obey}.[ql
observe 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, {observe}, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
obtain 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, cast lots, {obtain}.[ql
obtain 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, {obtain}, perceive, see.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware ({of}), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, ({of} own) please(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be {of} reputation, seem
(good), suppose, think, trow.[ql
of 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm {of} the hand), suffer, take, utter, yield.[ql
of 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of
the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, {of} note.[ql
of 2046 # ereo {ereh'-o}; probably a fuller form of 4483; an
alternate for 2036 in cert. tenses; to utter, i.e. speak or say:
-- call, say, speak ({of}), tell.[ql
of 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + {of}
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
of 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by the form {of} the question].[ql
of 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by the
simple interrogative form {of} the sentence].[ql
of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be {of} doubtful mind.
[ql
of 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a
form of the base of 5397; an overflow (or surplus) of wine, i.e.
vinolency (drunkenness): -- excess {of} wine.[ql
of 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, ({of}) old, in time
past.[ql
of 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none {of} these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, speak ({of}). Compare 3004.[ql
offend 4417 # ptaio {ptah'-yo}; a form of 4098; to trip, i.e.
(figuratively) to err, sin, fail (of salvation): -- fall,
{offend}, stumble.[ql
offer 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, {offer}, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
office 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from
2409; to be a priest, i.e. perform his functions: -- execute the
priest's {office}.[ql
old 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) {old}, in time
past.[ql
omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), {omit}, put (send) away, remit,
suffer, yield up.[ql
on 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin
to grow light: -- begin to dawn, X draw {on}.[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
on 4084 # piazo {pee-ad'-zo}; probably another form of 971; to
squeeze, i.e. seize (gently by the hand [press], or officially
[arrest], or in hunting [capture]): -- apprehend, catch, lay
hand {on}, take. Compare 4085.[ql
on 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, fall (down), light
{on}.[ql
one 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- {one}, (an-, the) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
ordain 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- addict, appoint, determine, {ordain}, set.
[ql
ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql
ordain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, {ordain},
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
ordained 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
{ordained} to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
orderly 4748 # stoicheo {stoy-kheh'-o}; from a derivative of
steicho (to range in regular line); to march in (military) rank
(keep step), i.e. (figuratively) to conform to virtue and piety:
-- walk ({orderly}).[ql
other 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) {other}, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
ought 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), {ought},
owe, should. See also 3785.[ql
out 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
fill, pour {out}. Compare 3396.[ql
out 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an
apparently primary verb; to extinguish (literally or
figuratively): -- go {out}, quench.[ql
out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast {out},
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot {out}, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
over 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and
the alternate form of 1632; to pour out over, i.e. (passively)
to overflow: -- run {over}.[ql ***. huperekperissou. See 5228
and 1537 and 4053.[ql
over 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, governor, judge, have the
rule {over}, suppose, think.[ql
owe 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought,
{owe}, should. See also 3785.[ql
own 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of {own}) please(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
own 3450 # mou {moo}; the simpler form of 1700; of me: -- I, me,
mine ({own}), my.[ql
palm 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the {palm} of the hand), suffer, take, utter, yield.[ql
part 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
partake 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, {partake}, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
particle 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the {particle} usually not
expressed, except by the form of the question].[ql
particular 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, {particular} (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, {pass}, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to {pass}), continue, be divided, draw, be ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to {pass}),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
past 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in time
{past}.[ql
peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form
of a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- {peaceable},
quiet.[ql
perceive 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, obtain, {perceive}, see.[ql
perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), {perceived}, be resolved, can speak, be
sure, understand.[ql
perform 5055 # teleo {tel-eh'-o}; from 5056; to end, ie.
complete, execute, conclude, discharge (a debt): -- accomplish,
make an end, expire, fill up, finish, go over, pay, {perform}.[ql
perform 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596
and 2038; do work fully, i.e. accomplish; by implication, to
finish, fashion: -- cause, to (deed), {perform}, work (out).[ql
perform 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055;
to fulfill further (or completely), i.e. execute; by implication,
to terminate, undergo: -- accomplish, do, finish, (make)
(perfect), {perform}(X -ance).[ql
perform 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), {perform}, recompense, render, requite, restore,
reward, sell, yield.[ql
perform 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
{perform}, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
performed 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be {performed}, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
persecute 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, (suffer)
{persecute}(-ion), press forward.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
piece 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
{piece}, portion, respect, side, some sort(-what).[ql
pitch 4078 # pegnumi {payg'-noo-mee}; a prolonged form of a
primary verb (which in its simpler form occurs only as an
alternate in certain tenses); to fix ("peg"), i.e. (specially)
to set up (a tent): -- {pitch}.[ql
place 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, hither, (in) this
{place}, there.[ql
platter 4094 # pinax {pin'-ax}; apparently a form of 4109; a
plate: -- charger, {platter}.[ql
pleasure 2307 # thelema {thel'-ay-mah}; from the prolonged form
of 2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- desire, {pleasure}, will.[ql
please 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) {please}(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
portion 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-
what).[ql
possessed 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
{possessed} with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
pour 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
fill, {pour} out. Compare 3396.[ql
power 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, might([-ily]), {power}, strength.[ql
power 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
{power}, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
preach 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- {preach},
say, speak (after), talk, tell, utter. Compare 3004.[ql
present 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
{present}, set (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql
press 4085 # piezo {pee-ed'-zo}; another form for 4084; to pack:
-- {press} down.[ql
press 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, (suffer)
persecute(-ion), {press} forward.[ql
priest's 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from
2409; to be a priest, i.e. perform his functions: -- execute the
{priest's} office.[ql
profit 5624 # ophelimos {o-fel'-ee-mos}; from a form of 3786;
helpful or serviceable, i.e. advantageous: -- {profit}(-able).[ql
protest 3513 # ne {nay}; probably an intensive form of 3483; a
particle of attestation (accompanied by the object invoked or
appealed to in confirmation); as sure as: -- I {protest} by.[ql
provide 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, {provide}, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
provoke 2042 # erethizo {er-eth-id'-zo}; from a presumed
prolonged form of 2054; to stimulate (especially to anger): --
{provoke}.[ql
published 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be {published},
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
purged 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have {purged}, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql
purpose 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, {purpose}, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
put 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, {put} (send) away, remit,
suffer, yield up.[ql
put 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, {put}, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
put 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, {put}, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql
quench 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an
apparently primary verb; to extinguish (literally or
figuratively): -- go out, {quench}.[ql
question 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the particle usually not expressed,
except by the form of the {question}].[ql
quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of
a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- peaceable,
{quiet}.[ql
raising 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + {raising} up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
receive 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, {receive}, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
recover 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + {recover}, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
reign 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + {reign}, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
remember 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be mindful, {remember}.
[ql
remit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, {remit},
suffer, yield up.[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
reputation 1380 # dokeo {dok-eh'-o}; a prolonged form of a
primary verb, doko {dok'-o} (used only in an alternate in
certain tenses; compare the base of 1166) of the same meaning;
to think; by implication, to seem (truthfully or uncertainly): --
be accounted, (of own) please(-ure), be of {reputation}, seem
(good), suppose, think, trow.[ql
require 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, {require}, use
arts.[ql
require 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
{require}, seem, be showed, X soon as it was, sound, be taken,
be turned, use, wax, will, would, be wrought.[ql
resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be {resolved}, can speak, be
sure, understand.[ql
respect 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-
what).[ql
rest 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + {rest}, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
return 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + {return},
X sick, take for, + tremble, + uncircumcised, use.[ql
roll 1507 # heilisso {hi-lis'-so}; a prolonged form of a
primary but defective verb heilo (of the same meaning); to coil
or wrap: -- {roll} together. See also 1667.[ql
row 1643 # elauno {el-ow'-no}; a prolonged form of a primary
verb (obsolete except in certain tenses as an altern. of this)
of uncertain affin; to push (as wind, oars or demonic power): --
carry, drive, {row}.[ql
rule 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, governor, judge, have the
{rule} over, suppose, think.[ql
run 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and
the alternate form of 1632; to pour out over, i.e. (passively)
to overflow: -- {run} over.[ql ***. huperekperissou. See 5228
and 1537 and 4053.[ql
sail 1020 # braduploeo {brad-oo-plo-eh'-o}; from 1021 and a
prolonged form of 4126; to sail slowly: -- {sail} slowly.[ql
sail 4126 # pleo {pleh'-o}; another form for pleuo {plyoo'-o};
which is used as an alternate in certain tenses; probably a form
of 4150 (through the idea of plunging through the water); to
pass in a vessel: -- {sail}. See also 4130.[ql
salute 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- embrace, greet, {salute}, take leave.[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
saw 4249 # prizo {prid'-zo}; a strengthened form of a primary
prio (to saw); to saw in two: -- {saw} asunder.[ql
say 2046 # ereo {ereh'-o}; probably a fuller form of 4483; an
alternate for 2036 in cert. tenses; to utter, i.e. speak or say:
-- call, {say}, speak (of), tell.[ql
say 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, {say},
speak (after), talk, tell, utter. Compare 3004.[ql
say 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
{say}, speak (of). Compare 3004.[ql
schoolmaster 3807 # paidagogos {pahee-dag-o-gos'}; from 3816
and a reduplicated form of 71; a boy-leader, i.e. a servant
whose office it was to take the children to school; (by
implication [figuratively] a tutor ["paedagogue"]): --
instructor, {schoolmaster}.[ql
score 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and
a modified form of 1176; seventy: -- seventy, three {score} and
ten.[ql
secure 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X {secure},
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
see 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a
primary verb; to look closely at, i.e. (by implication) perceive
(literally or figuratively); by extension to visit: -- behold,
look (upon), {see}. Compare 3700.[ql
see 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, obtain, perceive, {see}.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
seem 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, {seem}
(good), suppose, think, trow.[ql
seem 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, {seem}, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
self 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326
and a derivative of 4976; to transfigure or disguise;
figuratively, to apply (by accommodation): -- transfer,
transform ({self}).[ql
self 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and
a derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform to, fashion {self} according
to.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
self 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have {self}), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
sell 4097 # piprasko {pip-ras'-ko}; a reduplicated and
prolonged form of prao {prah'-o}; (which occurs only as an
alternate in certain tenses); contracted from perao (to traverse;
from the base of 4008); to traffic (by travelling), i.e.
dispose of as merchandise or into slavery (literally or
figuratively): -- {sell}.[ql
send 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put ({send}) away, remit,
suffer, yield up.[ql
send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql
sentence 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [sometimes unexpressed except
by the simple interrogative form of the {sentence}].[ql
set 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, {set}, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
set 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, {set}, sit (down), tarry.[ql
set 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, {set} (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql
set 5021 # tasso {tas'-so}; a prolonged form of a primary verb
(which latter appears only in certain tenses); to arrange in an
orderly manner, i.e. assign or dispose (to a certain position or
lot): -- addict, appoint, determine, ordain, {set}.[ql
set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql
settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql
seventy 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442
and a modified form of 1176; seventy: -- {seventy}, three score
and ten.[ql
shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
shape 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- appearance, fashion, {shape},
sight.[ql
shew 1166 # deiknuo {dike-noo'-o}; a prolonged form of an
obsolete primary of the same meaning; to show (literally or
figuratively): -- {shew}.[ql
shew 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, {shew}, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
shew 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
{shew}, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
ship 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the {ship}, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
shoot 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X {shoot} out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
shore 5491 # cheilos {khi'-los}; from a form of the same as
5490; a lip (as a pouring place); figuratively, a margin (of
water): -- lip, {shore}.[ql
should 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X {should} have) swollen.[ql
should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
{should}. See also 3785.[ql
should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
showed 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be {showed}, X soon as it was, sound, be taken,
be turned, use, wax, will, would, be wrought.[ql
sick 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
{sick}, take for, + tremble, + uncircumcised, use.[ql
side 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, {side}, some sort(-what).[ql
sight 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- appearance, fashion, shape,
{sight}.[ql
simple 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed except by
the {simple} interrogative form of the sentence].[ql
sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql
sit 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, set, {sit} (down), tarry.[ql
slowly 1020 # braduploeo {brad-oo-plo-eh'-o}; from 1021 and a
prolonged form of 4126; to sail slowly: -- sail {slowly}.[ql
smite 4141 # plesso {place'-so}; apparently another form of
4111 (through the idea of flattening out); to pound, i.e.
(figuratively) to inflict with (calamity): -- {smite}. Compare
5180.[ql
smite 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, {smite} (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
some 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- {some} to lead by the hand.[ql
some 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, {some}, that,
what, which, who(-m, -se), etc. See also 3757.[ql
some 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, {some} sort(-what).[ql
sometimes 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [{sometimes} unexpressed
except by the simple interrogative form of the sentence].[ql
soon 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X {soon} as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
sort 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some {sort}(-what).[ql
sound 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, {sound}, be taken, be turned, use, wax,
will, would, be wrought.[ql
speak 2046 # ereo {er-eh'-o}; probably a fuller form of 4483;
an alternate for 2036 in cert. tenses; to utter, i.e. speak or
say: -- call, say, {speak} (of), tell.[ql
speak 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, {speak} (after), talk, tell, utter. Compare 3004.[ql
speak 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, {speak} (of). Compare 3004.[ql
speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can {speak}, be
sure, understand.[ql
spend 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, {spend}, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
spoil 4812 # sulagogeo {soo-lag-ogue-eh'-o}; from the base of
4813 and (the reduplicated form of) 71; to lead away as booty, i.
e. (figuratively) seduce: -- {spoil}.[ql
staff 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- {staff}, stocks,
tree, wood.[ql
stanch 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), {stanch}, stand (by, forth, still, up).
Compare 5087.[ql
stand 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, {stand} (by, forth, still, up).
Compare 5087.[ql
still 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, {still}, up).
Compare 5087.[ql
stocks 3586 # xulon {xoo'-lon}; from another form of the base
of 3582; timber (as fuel or material); by implication a stick,
club or tree or other wooden article or substance: -- staff,
{stocks}, tree, wood.[ql
stop 5420 # phrasso {fras'-so}; apparently a strengthening form
of the base of 5424; to fence or inclose, i.e. (specifically) to
block up (figuratively, to silence): -- {stop}.[ql
strength 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- ability, might([-ily]), power, {strength}.
[ql
stretch 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and
a form of 4072; to fly out, i.e. (by analogy) to extend: --
{stretch} forth.[ql
strike 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand),
{strike} (+ with the palm of the hand), suffer, take, utter,
yield.[ql
stumble 4417 # ptaio {ptah'-yo}; a form of 4098; to trip, i.e.
(figuratively) to err, sin, fail (of salvation): -- fall, offend,
{stumble}.[ql
suffer 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
{suffer}, yield up.[ql
suffer 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, ({suffer})
persecute(-ion), press forward.[ql
suffer 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), {suffer}, take, utter, yield.[ql
suppose 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, governor, judge, have the
rule over, {suppose}, think.[ql
suppose 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem (good),
{suppose}, think, trow.[ql
sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be
{sure}, understand.[ql
surely 3375 # men {mane}; a stronger form of 3303; a particle
of affirmation (only with 2229); assuredly: -- + {surely}.[ql
swear 3660 # omnuo {om-noo'-o}; a prolonged form of a primary
but obsolete omo, for which another prolonged form (omoo {om-o'-
o}) is used in certain tenses; to swear, i.e. take (or declare
on) oath: -- {swear}.[ql
sweat 2402 # hidros {hid-roce'}; a strengthened form of a
primary idos (sweat): perspiration: -- {sweat}.[ql
swollen 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X should have) {swollen}.[ql
synagogue 4864 # sunagoge {soon-ag-o-gay'}; from (the
reduplicated form of) 4863; an assemblage of persons;
specifically, a Jewish "synagogue" (the meeting or the place);
by analogy, a Christian church: -- assembly, congregation,
{synagogue}.[ql
there 1759 # enthade {en-thad'-eh}; from a prolonged form of
1722; properly, within, i.e. (of place) here, hither: -- ({t-
)here}, hither.[ql
take 4084 # piazo {pee-ad'-zo}; probably another form of 971;
to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- apprehend,
catch, lay hand on, {take}. Compare 4085.[ql
take 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a particle
of union) and a presumed form of 4685; to enfold in the arms, i.
e. (by implication) to salute, (figuratively) to welcome: --
embrace, greet, salute, {take} leave.[ql
take 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, {take}, utter, yield.[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
take 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, {take} for, + tremble, + uncircumcised, use.[ql
take 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, {take}, tarry, + transgress the law,
work, yield. Compare 4238.[ql
taken 0259 # halosis {hal'-o-sis}; from a collateral form of
138; capture, -- be {taken}.[ql
taken 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be {taken}, be turned, use, wax,
will, would, be wrought.[ql
talent 5007 # talanton {tal'-an-ton}; neuter of a presumed
derivative of the original form of tlao (to bear; equivalent to
5342); a balance (as supporting weights), i.e. (by implication)
a certain weight (and thence a coin or rather sum of money) or
"talent": -- {talent}.[ql
talk 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, say, speak
(after), {talk}, tell, utter. Compare 3004.[ql
tarry 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, set, sit (down), {tarry}.[ql
tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql
tarry 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, {tarry}, + transgress the law,
work, yield. Compare 4238.[ql
teach 1321 # didasko {did-as'-ko}; a prolonged (causative) form
of a primary verb dao (to learn); to teach (in the same broad
application): -- {teach}.[ql
tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, rend, {tear}.[ql
tell 2046 # ereo {er-eh'-o}; probably a fuller form of 4483; an
alternate for 2036 in cert. tenses; to utter, i.e. speak or say:
-- call, say, speak (of), {tell}.[ql
tell 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, say, speak
(after), talk, {tell}, utter. Compare 3004.[ql
ten 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and a
modified form of 1176; seventy: -- seventy, three score and
{ten}.[ql
that 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, {that},
what, which, who(-m, -se), etc. See also 3757.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 0837 # auzano {owx-an'-o}; a prolonged form of a primary
verb; to grow ("wax"), i.e. enlarge (literal or figurative,
active or passive): -- grow (up), (give {the}) increase.[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with {the} palm of the hand), suffer, take, utter, yield.[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of {the} hand), suffer, take, utter, yield.[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with {the} hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
the 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from 2409;
to be a priest, i.e. perform his functions: -- execute {the}
priest's office.[ql
the 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, governor, judge, have {the}
rule over, suppose, think.[ql
the 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.e.
(in point of time), to be half-way over: -- be about {the}
midst.[ql
the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by the form of {the} question].[ql
the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by {the} form of the question].[ql
the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [{the} particle usually not expressed,
except by the form of the question].[ql
the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by the
simple interrogative form of {the} sentence].[ql
the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by {the}
simple interrogative form of the sentence].[ql
the 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, {the}) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress {the} law,
work, yield. Compare 4238.[ql
the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten {the} ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by {the} hand.[ql
therefore 0687 # ara {ar'-ah}; a form of 686, denoting an
interrogation to which a negative answer is presumed: --
{therefore}.[ql
there 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, hither, (in) this
place, {there}.[ql
these 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of {these} things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
things 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these {things} move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
think 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, governor, judge, have the
rule over, suppose, {think}.[ql
think 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem (good),
suppose, {think}, trow.[ql
this 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, hither, (in)
{this} place, there.[ql
three 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and
a modified form of 1176; seventy: -- seventy, {three} score and
ten.[ql
thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
time 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in {time}
past.[ql
to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained {to} be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come ({to} pass), continue, be divided, draw, be ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought ({to} pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
to 1377 # dioko {dee-o'-ko}; a prolonged (and causative) form
of a primary verb dio (to flee; compare the base of 1169 and
1249); to pursue (literally or figuratively); by implication, to
persecute: -- ensue, follow (after), given {to}, (suffer)
persecute(-ion), press forward.[ql
to 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin
to grow light: -- begin {to} dawn, X draw on.[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin {to} amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go {to} law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a
derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform {to}, fashion self according
to.[ql
to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a
derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform to, fashion self according
{to}.[ql
to 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear
under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, be obedient {to}, obey.[ql
to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some {to} lead by the hand.[ql
together 1507 # heilisso {hi-lis'-so}; a prolonged form of a
primary but defective verb heilo (of the same meaning); to coil
or wrap: -- roll {together}. See also 1667.[ql
together 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band {together}, be, bear, + bewray, bring (forth),
cast out, cause, commit, + content, continue, deal, + without
any delay, (would) do(-ing), execute, exercise, fulfil, gain,
give, have, hold, X journeying, keep, + lay wait, + lighten the
ship, make, X mean, + none of these things move me, observe,
ordain, perform, provide, + have purged, purpose, put, + raising
up, X secure, shew, X shoot out, spend, take, tarry, +
transgress the law, work, yield. Compare 4238.[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
touch 2345 # thiggano {thing-gan'-o}; a prolonged form of an
obsolete primary thigo (to finger); to manipulate, i.e. have to
do with; by implication, to injure: -- handle, {touch}.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
transform 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and
3445; to transform (literally or figuratively, "metamorphose"): -
- change, transfigure, {transform}.[ql
transfigure 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and
3445; to transform (literally or figuratively, "metamorphose"): -
- change, {transfigure}, transform.[ql
transfer 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from
3326 and a derivative of 4976; to transfigure or disguise;
figuratively, to apply (by accommodation): -- {transfer},
transform (self).[ql
transform 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from
3326 and a derivative of 4976; to transfigure or disguise;
figuratively, to apply (by accommodation): -- transfer,
{transform} (self).[ql
transgress 4160 # poieo {poy-eh'-o}; apparently a prolonged
form of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + {transgress}
the law, work, yield. Compare 4238.[ql
travail 5088 # tikto {tik'-to}; a strengthened form of a
primary teko {tek'-o} (which is used only as alternate in
certain tenses); to produce (from seed, as a mother, a plant,
the earth, etc.), literally or figuratively: -- bear, be born,
bring forth, be delivered, be in {travail}.[ql
tree 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- staff, stocks,
{tree}, wood.[ql
tremble 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + {tremble}, + uncircumcised, use.[ql
trow 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem (good),
suppose, think, {trow}.[ql
turned 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
{turned}, use, wax, will, would, be wrought.[ql
uncircumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206
and probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- not
circumcised, {uncircumcised} [with 2192], uncircumcision.[ql
uncircumcision 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206
and probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- not
circumcised, uncircumcised [with 2192], {uncircumcision}.[ql
uncircumcised 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + {uncircumcised}, use.[ql
understand 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- learn,
{understand}.[ql
understanding 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from
3844 and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, follow, fully know,
have {understanding}.[ql
understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
{understand}.[ql
unexpressed 2252 # emen {ay'-mane}; a prolonged form of 2358; I
was: -- be, was. [Sometimes {unexpressed}].[ql
unexpressed 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [sometimes {unexpressed}
except by the simple interrogative form of the sentence].[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
up 0837 # auzano {owx-an'-o}; a prolonged form of a primary
verb; to grow ("wax"), i.e. enlarge (literal or figurative,
active or passive): -- grow ({up}), (give the) increase.[ql
up 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield {up}.[ql
up 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
({up}), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
up 1667 # helisso {hel-is'-so}; a form of 1507; to coil or wrap:
-- fold {up}.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set ({up}), stanch, stand (by, forth, still, up).
Compare 5087.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, {up}).
Compare 5087.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold {up}, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
up 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising {up}, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql
upon 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a
primary verb; to look closely at, i.e. (by implication) perceive
(literally or figuratively); by extension to visit: -- behold,
look ({upon}), see. Compare 3700.[ql
use 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, {use}, wax,
will, would, be wrought.[ql
use 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, {use}.[ql
use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, {use}
arts.[ql
usually 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the particle {usually} not
expressed, except by the form of the question].[ql
utter 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, speak (after), talk, tell, {utter}. Compare 3004.[ql
utter 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, {utter}, yield.[ql
wait 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay {wait}, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
walk 4748 # stoicheo {stoy-kheh'-o}; from a derivative of
steicho (to range in regular line); to march in (military) rank
(keep step), i.e. (figuratively) to conform to virtue and piety:
-- {walk} (orderly).[ql
wall 5109 # toichos {toy'-khos}; another form of 5038; a wall: -
- {wall}.[ql
was 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is I,
{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
was 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it {was}, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
was 2252 # emen {ay'-mane}; a prolonged form of 2358; I was: --
be, {was}. [Sometimes unexpressed].[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
wash 4150 # pluno {ploo'-no}; a prolonged form of an obsolete
pluo (to "flow"); to "plunge", i.e. launder clothing: -- {wash}.
Compare 3068, 3538.[ql
wash 3538 # nipto {nip'-to}; to cleanse (especially the hands
or the feet or the face); ceremonially, to perform ablution: --
{wash}. Compare 3068.[ql
wax 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, {wax},
will, would, be wrought.[ql
wear 1737 # endidusko {en-did-oos'-ko}; a prolonged form of
1746; to invest (with a garment): -- clothe in, {wear}.[ql
well 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink {well}, make
(be) drunk(-en).[ql
what 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
{what}, which, who(-m, -se), etc. See also 3757.[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, {which}, who(-m, -se), etc. See also 3757.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
while 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, mean
{while}, next.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great {while} ago, (of) old, in time
past.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any {while}, a great while ago, (of) old, in time
past.[ql
who 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, which, {who}(-m, -se), etc. See also 3757.[ql
will 2307 # thelema {thel'-ay-mah}; from the prolonged form of
2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- desire, pleasure, {will}.[ql
will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql
will 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
{will}, would, be wrought.[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
wine 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a
form of the base of 5397; an overflow (or surplus) of wine, i.e.
vinolency (drunkenness): -- excess of {wine}.[ql
wise 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in
a sinister acceptation, to form "sophisms", i.e. continue
plausible error: -- cunningly devised, make {wise}.[ql
with 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ {with} the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
with 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ {with} the palm of the hand), suffer, take, utter, yield.[ql
with 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed {with}), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
without 0267 # amarturos {am-ar'-too-ros}; from 1 (as a
negative particle) and a form of 3144; unattested: -- {without}
witness.[ql
without 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + {without} any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
witness 0267 # amarturos {am-ar'-too-ros}; from 1 (as a
negative particle) and a form of 3144; unattested: -- without
{witness}.[ql
witness 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and
a kindred form of 3144; a spurious witness, i.e. bearer of
untrue testimony: -- false {witness}.[ql
wood 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- staff, stocks,
tree, {wood}.[ql
work 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
{work}, yield. Compare 4238.[ql
worshipper 3511 # neokoros {neh-o-kor'-os}; from a form of 3485
and koreo (to sweep); a temple-servant, i.e. (by implication) a
votary: -- {worshipper}.[ql
would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql
would 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
({would}) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
would 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, {would}, be wrought.[ql
wrestle 3823 # pale {pal'-ay}; from pallo (to vibrate; another
form for 906); wrestling: -- + {wrestle}.[ql
wrought 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be {wrought}.[ql
yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql
yet 4452 # po {po}; another form of the base of 4458; an
enclitic particle of indefiniteness; -- {yet}, even; used only
in comp. See 3369, 3380, 3764, 3768, 4455.[ql
yield 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, {yield} up.[ql
yield 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, {yield}.[ql
yield 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, {yield}. Compare 4238.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
~~~~~~
conformable Interlinear Index Study
conformable PHP 003 010 That I may know <1097 -ginosko -> him ,
and the power <1411 -dunamis -> of his resurrection <0386 -
anastasis -> , and the fellowship <2842 -koinonia -> of his
sufferings <3804 -pathema -> , being made <4832 -summorphos ->
{conformable} <4832 -summorphos -> unto his death <2288 -
thanatos -> ;
conformed ROM 008 029 . For whom <3739 -hos -> he did foreknow
<4267 -proginosko -> , he also <2532 -kai -> did predestinate
<4309 -proorizo -> [ to be ] {conformed} <4832 -summorphos -> to
the image <1504 -eikon -> of his Son <5207 -huios -> , that he
might be the firstborn <4416 -prototokos -> among <1722 -en ->
many <4183 -polus -> brethren <0080 -adephos -> .
conformed ROM 012 002 And be not {conformed} <4964 -suschematizo
-> to this <5129 -toutoi -> world <0165 -aion -> : but be ye
transformed <3339 -metamorphoo -> by the renewing <0342 -
anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,
that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ]
that good <0018 -agathos -> , and acceptable <2101 -euarestos ->
, and perfect <5046 -teleios -> , will <2307 -thelema -> of God
<2316 -theos -> .
form GEN 001 002 And the earth <00776 +>erets > was without
<08414 +tohuw > {form} <08414 +tohuw > , and void <00922 +bohuw
> ; and darkness <02822 +choshek > [ was ] upon the face <06440
+paniym > of the deep <08415 +t@howm > . And the Spirit <07307
+ruwach > of God <00430 +>elohiym > moved <7363> upon the face
<06440 +paniym > of the waters <04325 +mayim > .
form 1SA 028 014 And he said <00559 +>amar > unto her , What
<04100 +mah > {form} <08389 +to>ar > [ is ] he of ? And she said
<00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >
cometh <05927 + up ; and he [ is ] covered <05844 +
> with a mantle <04598 +m@ . And Saul <07586 +Sha>uwl >
perceived <03045 +yada< > that it [ was ] Samuel <08050
+Sh@muw>el > , and he stooped <06915 +qadad > with [ his ] face
<00639 +>aph > to the ground <00776 +>erets > , and bowed <07812
+shachah > himself .
form 2SA 014 020 To fetch <05437 +cabab > about <05437 +cabab >
this {form} <06440 +paniym > of speech <01697 +dabar > hath thy
servant <05650 + Joab <03097 +Yow>ab > done <06213 +
> this <02088 +zeh > thing <01697 +dabar > : and my lord <00113
+>adown > [ is ] wise <02450 +chakam > , according to the wisdom
<02451 +chokmah > of an angel <04397 +mal>ak > of God <00430
+>elohiym > , to know <03045 +yada< > all <03605 +kol > [ things
] that [ are ] in the earth <00776 +>erets > .
form 2CH 004 007 And he made <06213 + ten <06235 +
candlesticks <04501 +m@nowrah > of gold <02091 +zahab >
according to their {form} <04941 +mishpat > , and set <05414
+nathan > [ them ] in the temple <01964 +heykal > , five <02568
+chamesh > on the right <03225 +yamiyn > hand , and five <02568
+chamesh > on the left <08040 +s@mo>wl > .
form JOB 004 016 It stood <05975 + still , but I could
not discern <05234 +nakar > the {form} <04758 +mar>eh > thereof :
an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine
eyes <05869 + , [ there was ] silence <01827 +d@mamah > ,
and I heard <08085 +shama< > a voice <06963 +qowl > , [ saying
] ,
form ISA 045 007 I {form} <03335 +yatsar > the light <00216
+>owr > , and create <01254 +bara> > darkness <02822 +choshek > :
I make <06213 + peace <07965 +shalowm > , and create
<01254 +bara> > evil <07451 +ra< > : I the LORD <03068 +Y@hovah
> do <06213 + all these <00428 +>el - leh > [ things ] .
form ISA 052 014 As many <07227 +rab > were astonied <08074
+shamem > at thee ; his visage <04758 +mar>eh > was so marred
<04893 +mishchath > more than any man <00376 +>iysh > , and his
{form} <08389 +to>ar > more than the sons <01121 +ben > of men
<00120 +>adam > :
form ISA 053 002 For he shall grow <05927 + up before
<06440 +paniym > him as a tender <03126 +yowneq > plant , and as
a root <08328 +sheresh > out of a dry <06723 +tsiyah > ground
<00776 +>erets > : he hath no <03808 +lo> > {form} <08389 +to>ar
> nor <03808 +lo> > comeliness <01926 +hadar > ; and when we
shall see <07200 +ra>ah > him , [ there is ] no <03808 +lo> >
beauty <04758 +mar>eh > that we should desire <02530 +chamad >
him .
form JER 004 023 I beheld <07200 +ra>ah > the earth <00776
+>erets > , and , lo <02009 +hinneh > , [ it was ] without
<08414 +tohuw > {form} <08414 +tohuw > , and void <00922 +bohuw
> ; and the heavens <08064 +shamayim > , and they [ had ] no
<00369 +>ayin > light <00216 +>owr > .
form EZE 008 003 And he put <07971 +shalach > forth <07971
+shalach > the {form} <08403 +tabniyth > of an hand <03027 +yad
> , and took <03947 +laqach > me by a lock <06734 +tsiytsith >
of mine head <07218 +ro>sh > ; and the spirit <07307 +ruwach >
lifted <05375 +nasa> > me up between <00996 +beyn > the earth
<00776 +>erets > and the heaven <08064 +shamayim > , and brought
<00935 +bow> > me in the visions <04759 +mar>ah > of God <00430
+>elohiym > to Jerusalem <03389 +Y@ruwshalaim > , to the door
<06607 +pethach > of the inner <06442 +p@niymiy > gate <08179
+sha that looketh <06437 +panah > toward the north <06828
+tsaphown > ; where [ was ] the seat <04186 +mowshab > of the
image <05566 +cemel > of jealousy <07069 +qanah > , which
provoketh to jealousy <07069 +qanah > .
form EZE 008 010 So I went <00935 +bow> > in and saw <07200
+ra>ah > ; and behold <02009 +hinneh > every <03605 +kol >
{form} <08403 +tabniyth > of creeping <07431 +remes > things ,
and abominable <08263 +sheqets > beasts <00929 +b@hemah > , and
all <03605 +kol > the idols <01544 +gilluwl > of the house
<01004 +bayith > of Israel <03478 +Yisra>el > , pourtrayed
<02707 +chaqah > upon the wall <07023 +qiyr > round <05439
+cabiyb > about .
form EZE 010 008 . And there appeared <07200 +ra>ah > in the
cherubims <03742 +k@ruwb > the {form}<08403 +tabniyth > of a man
s <00120 +>adam > hand <03027 +yad > under <08478 +tachath >
their wings <03671 +kanaph > .
form EZE 043 011 And if <00518 +>im > they be ashamed <03637
+kalam > of all <03605 +kol > that they have done <06213 +
> , shew <03045 +yada< > them the form <06699 +tsuwrah > of the
house <01004 +bayith > , and the fashion <08498 +t@kuwnah >
thereof , and the goings <04161 +mowtsa> > out thereof , and the
comings <04126 +mowba> > in thereof , and all <03605 +kol > the
forms <06699 +tsuwrah > thereof , and all <03605 +kol > the
ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the
forms <06699 +tsuwrah > thereof , and all <03605 +kol > the laws
<08451 +towrah > thereof : and write <03789 +kathab > [ it ] in
their sight <05869 + , that they may keep <08104 +shamar
> the whole <03605 +kol > {form} <06699 +tsuwrah > thereof , and
all <03605 +kol > the ordinances <02708 +chuqqah > thereof , and
do <06213 + them .
form EZE 043 011 And if <00518 +>im > they be ashamed <03637
+kalam > of all <03605 +kol > that they have done <06213 +
> , shew <03045 +yada< > them the {form} <06699 +tsuwrah > of
the house <01004 +bayith > , and the fashion <08498 +t@kuwnah >
thereof , and the goings <04161 +mowtsa> > out thereof , and the
comings <04126 +mowba> > in thereof , and all <03605 +kol > the
forms <06699 +tsuwrah > thereof , and all <03605 +kol > the
ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the
forms <06699 +tsuwrah > thereof , and all <03605 +kol > the laws
<08451 +towrah > thereof : and write <03789 +kathab > [ it ] in
their sight <05869 + , that they may keep <08104 +shamar
> the whole <03605 +kol > form <06699 +tsuwrah > thereof , and
all <03605 +kol > the ordinances <02708 +chuqqah > thereof , and
do <06213 + them .
form DAN 002 031 . Thou , O king <04430 +melek > , sawest <02370
+chaza> > , and behold <00431 +>aluw > a great <07690 +saggiy> >
image <06755 +tselem > . This <01797 +dikken > great <07229 +rab
> image <06755 +tselem > , whose brightness <02122 +ziyv > [ was
] excellent <03493 +yattiyr > , stood <06966 +quwm > before
<06903 +q@bel > thee ; and the {form} <07299 +rev > thereof [
was ] terrible <01763 +d@chal > .
form DAN 003 019 . Then <00116 +>edayin > was Nebuchadnezzar
<05020 +N@buwkadnetstsar > full <04391 +m@la> > of fury <02528
+chema> > , and the {form} <06755 +tselem > of his visage <00600
+>anaph > was changed <08133 +sh@na> > against <05922 +
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 + > : [ therefore ] he spake <06032
+ , and commanded <00560 +>amar > that they should heat
<00228 +>aza> > the furnace <00861 +>attuwn > one <02298 +chad >
seven <07655 +shib times more <05922 + than <01768
+diy > it was wont <02370 +chaza> > to be heated <00228 +>aza> >
.
form DAN 003 025 He answered <06032 + and said <00560
+>amar > , Lo <01888 +he> > , I see <02370 +chaza> > four <00703
+>arba< > men <01400 +g@bar > loose <08271 +sh@re> > , walking
<01981 +halak > in the midst <01459 +gav > of the fire <05135
+nuwr > , and they have <00383 +>iythay > no <03809 +la> > hurt
<02257 +chabal > ; and the {form} <07299 +rev > of the fourth
<07244 +r@biy is like <01821 +d@mah > the Son <01247 +bar >
of God <00426 +>elahh > .
form MAR 016 012 After <3326 -meta -> that he appeared <5319 -
phaneroo -> in another <2087 -heteros -> {form} <3444 -morphe ->
unto two <1417 -duo -> of them , as they walked <4043 -peripateo
-> , and went <4198 -poreuomai -> into <1519 -eis -> the country
<0068 -agros -> .
form ROM 002 020 An instructor <3810 -paideutes -> of the
foolish <0878 -aphron -> , a teacher <1320 -didaskalos -> of
babes <3516 -nepios -> , which hast <2192 -echo -> the {form}
<3446 -morphosis -> of knowledge <1108 -gnosis -> and of the
truth <0225 -aletheia -> in the law <3551 -nomos -> .
form ROM 006 017 But God <2316 -theos -> be thanked <5485 -
charis -> , that ye were the servants <1401 -doulos -> of sin
<0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from
the heart <2588 -kardia -> that {form} <5179 -tupos -> of
doctrine <1322 -didache -> which <3739 -hos -> was delivered
<3860 -paradidomi -> you .
form PHP 002 006 Who , being <5225 -huparcho -> in the {form}
<3444 -morphe -> of God <2316 -theos -> , thought <2233 -
hegeomai -> it not robbery <0725 -harpagmos -> to be equal <2470
-isos -> with God <2316 -theos -> :
form PHP 002 007 But made <1096 -ginomai -> himself <1438 -
heautou -> of no <5013 -tapeinoo -> reputation <2758 -kenoo -> ,
and took <2983 -lambano -> upon him the {form} <3444 -morphe ->
of a servant <1401 -doulos -> , and was made <1096 -ginomai ->
in the likeness <3667 -homoioma -> of men <0444 -anthropos -> :
form 2TI 001 013 Hold <2192 -echo -> fast the {form} <5296 -
hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos ->
, which <3739 -hos -> thou hast heard <0191 -akouo -> of me , in
faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho -
> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> .
form 2TI 003 005 Having <2192 -echo -> a {form} <3446 -morphosis
-> of godliness <2150 -eusebeia -> , but denying <0720 -arneomai
-> the power <1411 -dunamis -> thereof <0846 -autos -> : from
such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 -
apotrepo -> .
formed GEN 002 007 And the LORD <03068 +Y@hovah > God <00430
+>elohiym > {formed} <03335 +yatsar > man <00120 +>adam > [ of ]
the dust <06083 + of the ground <00127 +>adamah > , and
breathed <05301 +naphach > into his nostrils <00639 +>aph > the
breath <05397 +n@shamah > of life <02416 +chay > ; and man
<00120 +>adam > became <01961 +hayah > a living <02416 +chay >
soul <05315 +nephesh > .
formed GEN 002 008 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > planted <05193 +nata< > a garden <01588 +gan >
eastward <06924 +qedem > in Eden <05731 + ; and there
<08033 +sham > he put <07760 +suwm > the man <00120 +>adam >
whom <00834 +>aher > he had {formed} <03335 +yatsar > .
formed GEN 002 019 And out of the ground <00127 +>adamah > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > {formed} <03335
+yatsar > every <03605 +kol > beast <02416 +chay > of the field
<07704 +sadeh > , and every <03605 +kol > fowl <05775 +
of the air <08064 +shamayim > ; and brought <00935 +bow> > [
them ] unto Adam <00120 +>adam > to see <07200 +ra>ah > what
<04100 +mah > he would call <07121 +qara> > them : and
whatsoever Adam <00120 +>adam > called <07121 +qara> > every
living <02416 +chay > creature <05315 +nephesh > , that [ was ]
the name <08034 +shem > thereof .
formed DEU 032 018 Of the Rock <06697 +tsuwr > [ that ] begat
<03205 +yalad > thee thou art unmindful <07876 +shayah > , and
hast forgotten <07911 +shakach > God <00410 +>el > that {formed}
<02342 +chuwl > thee .
formed 2KI 019 025 Hast thou not heard <08085 +shama< > long
<07350 +rachowq > ago <07350 +rachowq > [ how ] I have done
<06213 + it , [ and ] of ancient <06924 +qedem > times
<03117 +yowm > that I have {formed} <03335 +yatsar > it ? now
<06258 + have I brought <00935 +bow> > it to pass , that
thou shouldest be to lay waste <07582 +sha>ah > fenced <01219
+batsar > cities <05892 + [ into ] ruinous <05327 +natsah
> heaps <01530 +gal > .
formed JOB 026 005 . Dead <07496 +rapha> > [ things ] are
{formed} <02342 +chuwl > from under <8478tachath > the waters
<04325 +mayim > , and the inhabitants <07934 +shaken > thereof .
formed JOB 026 013 By his spirit <07307 +ruwach > he hath
garnished <08235 +shiphrah > the heavens <08064 +shamayim > ;
his hand <03027 +yad > hath {formed} <02342 +chuwl > the crooked
<01281 +bariyach > serpent <05175 +nachash > .
formed JOB 033 006 Behold <02005 +hen > , I [ am ] according to
thy wish <06310 +peh > in God s <00410 +>el > stead : I also
<01571 +gam > am {formed} <07169 +qarats > out of the clay
<02563 +chomer > .
formed PSA 090 002 Before <02962 +terem > the mountains <02022
+har > were brought <03205 +yalad > forth <03205 +yalad > , or
ever thou hadst {formed} <02342 +chuwl > the earth <00776
+>erets > and the world <08398 +tebel > , even from everlasting
<05769 + to everlasting <05769 + , thou [ art ]
God <00410 +>el > .
formed PSA 094 009 He that planted <05193 +nata< > the ear
<00241 +>ozen > , shall he not hear <08085 +shama< > ? he that
{formed} <03335 +yatsar > the eye <05869 + , shall he not
see <05027 +nabat > ?
formed PSA 095 005 The sea <03220 +yam > [ is ] his , and he
made <06213 + it : and his hands <03027 +yad > {formed}
<03335 +yatsar > the dry <03006 +yabbesheth > [ land ] .
formed PRO 026 010 . The great <07227 +rab > [ God ] that
{formed} <02342 +chuwl > all <03605 +kol > [ things ] both
rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and
rewardeth <07936 +sakar > transgressors <05674 + .
formed ISA 027 011 When the boughs <07105 +qatsiyr > thereof are
withered <03001 +yabesh > , they shall be broken <07665 +shabar
> off : the women <00802 +>ishshah > come <00935 +bow> > , [
and ] set them on fire <00215 +>owr > : for it [ is ] a people
<05971 + of no <03808 +lo> > understanding <00998 +biynah >
: therefore he that made <06213 + them will not have
mercy <07355 +racham > on them , and he that {formed} <03335
+yatsar > them will shew them no <03808 +lo> > favour <02603
+chanan > .
formed ISA 037 026 Hast thou not heard <08085 +shama< > long
<05704 + ago <07350 +rachowq > , [ how ] I have done
<06213 + it ; [ and ] of ancient <06924 +qedem > times
<03117 +yowm > , that I have {formed} <03335 +yatsar > it ? now
<06258 + have I brought <00935 +bow> > it to pass , that
thou shouldest be to lay waste <07582 +sha>ah > defenced <01219
+batsar > cities <05892 + [ into ] ruinous <05327 +natsah
> heaps <01530 +gal > .
formed ISA 043 001 . But now <06258 + thus <03541 +koh >
saith <00559 +>amar > the LORD <03068 +Y@hovah > that created
<01254 +bara> > thee , O Jacob <03290 +Ya , and he that
{formed} <03335 +yatsar > thee , O Israel <03478 +Yisra>el > ,
Fear <03372 +yare> > not : for I have redeemed <01350 +ga>al >
thee , I have called <07121 +qara> > [ thee ] by thy name <08034
+shem > ; thou [ art ] mine .
formed ISA 043 007 [ Even ] every <03605 +kol > one that is
called <07121 +qara> > by my name <08034 +shem > : for I have
created <01254 +bara> > him for my glory <03519 +kabowd > , I
have {formed} <03335 +yatsar > him ; yea <00637 +>aph > , I have
made <06213 + him .
formed ISA 043 010 Ye [ are ] my witnesses <05707 + , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > , and my servant
<05650 + whom <00834 +>aher > I have chosen <00977
+bachar > : that ye may know <03045 +yada< > and believe <00539
+>aman > me , and understand <00995 +biyn > that I [ am ] he :
before <06440 +paniym > me there was no <03808 +lo> > God <00410
+>el > {formed} <03335 +yatsar > , neither <03808 +lo> > shall
there be after <00310 +>achar > me .
formed ISA 043 021 This <02098 +zuw > people <05971 + have
I {formed} <03335 +yatsar > for myself ; they shall shew <05608
+caphar > forth my praise <08416 +t@hillah > .
formed ISA 044 002 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > that made <06213 + thee , and
{formed} <03335 +yatsar > thee from the womb <00990 +beten > ,
[ which ] will help <05826 + thee ; Fear <03372 +yare> >
not , O Jacob <03290 +Ya , my servant <05650 + ;
and thou , Jesurun <03484 +Y@shuruwn > , whom I have chosen
<00977 +bachar > .
formed ISA 044 010 Who <04310 +miy > hath {formed} <03335
+yatsar > a god <00410 +>el > , or molten <05258 +nacak > a
graven <06459 +pecel > image [ that ] is profitable <03276
+ya for nothing <01115 +biltiy > ?
formed ISA 044 021 . Remember <02142 +zakar > these <00428 +>el -
leh > , O Jacob <03290 +Ya and Israel <03478 +Yisra>el >
; for thou [ art ] my servant <05650 + : I have {formed}
<03335 +yatsar > thee ; thou [ art ] my servant <05650 + :
O Israel <03478 +Yisra>el > , thou shalt not be forgotten
<05382 +nashah > of me .
formed ISA 044 024 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , thy redeemer <01350 +ga>al > , and he
that {formed} <03335 +yatsar > thee from the womb <00990 +beten
> , I [ am ] the LORD <03068 +Y@hovah > that maketh <06213
+ all <03605 +kol > [ things ] ; that stretcheth <05186
+natah > forth the heavens <08064 +shamayim > alone <00905 +bad
> ; that spreadeth <07554 +raqa< > abroad <07554 +raqa< > the
earth <00776 +>erets > by myself ;
formed ISA 045 018 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > that created <01254 +bara> > the
heavens <08064 +shamayim > ; God <00430 +>elohiym > himself
<01931 +huw> > that formed <03335 +yatsar > the earth <00776
+>erets > and made <06213 + it ; he hath established
<03559 +kuwn > it , he created <01254 +bara> > it not in vain
<08414 +tohuw > , he {formed} <03335 +yatsar > it to be
inhabited <03427 +yashab > : I [ am ] the LORD <03068 +Y@hovah >
; and [ there is ] none <00369 +>ayin > else <05750 + .
formed ISA 045 018 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > that created <01254 +bara> > the
heavens <08064 +shamayim > ; God <00430 +>elohiym > himself
<01931 +huw> > that {formed} <03335 +yatsar > the earth <00776
+>erets > and made <06213 + it ; he hath established
<03559 +kuwn > it , he created <01254 +bara> > it not in vain
<08414 +tohuw > , he formed <03335 +yatsar > it to be inhabited
<03427 +yashab > : I [ am ] the LORD <03068 +Y@hovah > ; and [
there is ] none <00369 +>ayin > else <05750 + .
formed ISA 049 005 And now <06258 + , saith <00559
+>amar > the LORD <03068 +Y@hovah > that {formed} <03335 +yatsar
> me from the womb <00990 +beten > [ to be ] his servant <05650
+ , to bring <07725 +shuwb > Jacob <03290 +Ya
again <07725 +shuwb > to him , Though Israel <03478 +Yisra>el >
be not gathered <00622 +>acaph > , yet shall I be glorious
<03513 +kabad > in the eyes <05869 + of the LORD <03068
+Y@hovah > , and my God <00430 +>elohiym > shall be my strength
<05797 + .
formed ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that
is {formed} <03335 +yatsar > against <05921 + thee shall
prosper <06743 +tsalach > ; and every <03605 +kol > tongue
<03956 +lashown > [ that ] shall rise <06965 +quwm > against
thee in judgment <04941 +mishpat > thou shalt condemn <07561
+rasha< > . This <02063 +zo>th > [ is ] the heritage <05159
+nachalah > of the servants <05650 + of the LORD <03068
+Y@hovah > , and their righteousness <06666 +ts@daqah > [ is ]
of me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
formed JER 001 005 Before <02962 +terem > I {formed} <03335
+yatsar > thee in the belly <00990 +beten > I knew <03045 +yada<
> thee ; and before <02962 +terem > thou camest <03318 +yatsa> >
forth <03318 +yatsa> > out of the womb <07358 +rechem > I
sanctified <06942 +qadash > thee , [ and ] I ordained <05414
+nathan > thee a prophet <05030 +nabiy> > unto the nations
<01471 +gowy > .
formed JER 033 002 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > the maker <06213 + thereof , the
LORD <03068 +Y@hovah > that {formed} <03335 +yatsar > it , to
establish <03559 +kuwn > it ; the LORD <03068 +Y@hovah > [ is ]
his name <08034 +shem > ;
formed AMO 007 001 . Thus <03541 +koh > hath the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > shewed <07200 +ra>ah > unto me ;
and , behold <02009 +hinneh > , he {formed} <03335 +yatsar >
grasshoppers <01462 +gowb > in the beginning <08462 +t@chillah >
of the shooting <05927 + up of the latter <03954 +leqesh
> growth <03954 +leqesh > ; and , lo <02009 +hinneh > , [ it
was ] the latter <03954 +leqesh > growth <03954 +leqesh > after
<00310 +>achar > the king s <04428 +melek > mowings <01488 +gez
> .
formed ROM 009 020 Nay <3304 -menounge -> but , O man <0444 -
anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that
repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai -
> God <2316 -theos -> ? Shall the thing <4110 -plasma -> formed
<4110 -plasma -> say <2046 -ereo -> to him that {formed} <4111 -
plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160 -poieo
-> me thus <3779 -houto -> ?
formed ROM 009 020 Nay <3304 -menounge -> but , O man <0444 -
anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that
repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai -
> God <2316 -theos -> ? Shall the thing <4110 -plasma ->
{formed} <4110 -plasma -> say <2046 -ereo -> to him that formed
<4111 -plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160
-poieo -> me thus <3779 -houto -> ?
formed GAL 004 019 . My little <5040 -teknion -> children <5040 -
teknion -> , of whom <3739 -hos -> I travail <5605 -odino -> in
birth <5605 -odino -> again <3825 -palin -> until <0891 -achri -
> Christ <5547 -Christos -> be {formed} <3445 -morphoo -> in you
,
formed 1TI 002 013 For Adam <0076 -Adam -> was first <4413 -
protos -> {formed} <4111 -plasso -> , then <1534 -eita -> Eve
<2096 -Eua -> .
former GEN 040 013 Yet <05750 + within three <07969
+shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par
lift <05375 +nasa> > up thine head <07218 +ro>sh > , and restore
<07725 +shuwb > thee unto thy place <03653 +ken > : and thou
shalt deliver <05414 +nathan > Pharaoh s <06547 +Par cup
<03563 +kowc > into his hand <03027 +yad > , after the {former}
<07223 +ri>shown > manner <04941 +mishpat > when <00834 +>aher >
thou wast <01961 +hayah > his butler <04945 +mashqeh > .
former NUM 021 026 For Heshbon <02809 +Cheshbown > [ was ] the
city <05892 + of Sihon <05511 +Ciychown > the king <04428
+melek > of the Amorites <00567 +>Emoriy > , who <04310 +miy >
had fought <03898 +lacham > against the {former} <07223
+ri>shown > king <04428 +melek > of Moab <04124 +Mow>ab > , and
taken <03947 +laqach > all <03605 +kol > his land <00776 +>erets
> out of his hand <03027 +yad > , even unto Arnon <00769
+>Arnown > .
former DEU 024 004 Her {former} <07223 +ri>shown > husband
<01167 +ba , which <00834 +>aher > sent <07971 +shalach >
her away , may <03201 +yakol > not take <03947 +laqach > her
again <07725 +shuwb > to be his wife <00802 +>ishshah > , after
<00310 +>achar > that she is defiled <02930 +tame> > ; for that
[ is ] abomination <08441 +tow before <06440 +paniym >
the LORD <03068 +Y@hovah > : and thou shalt not cause the land
<00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth
<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .
former RUT 004 007 Now this <02063 +zo>th > [ was the manner ]
in {former} <06440 +paniym > time <06440 +paniym > in Israel
<03478 +Yisra>el > concerning <05921 + redeeming <01353
+g@ullah > and concerning <05921 + changing <08545
+t@muwrah > , for to confirm <06965 +quwm > all <03605 +kol >
things ; a man <00376 +>iysh > plucked <08025 +shalaph > off his
shoe <05275 +na , and gave <05414 +nathan > [ it ] to his
neighbour <07453 +rea< > : and this <02063 +zo>th > [ was ] a
testimony <08584 +t@ in Israel <03478 +Yisra>el > .
former 1SA 017 030 And he turned <05437 +cabab > from him toward
another <00312 +>acher > , and spake <00559 +>amar > after the
same <02088 +zeh > manner <01697 +dabar > : and the people
<05971 + answered <01697 +dabar > him again <07725 +shuwb >
after the {former} <07223 +ri>shown > manner <01697 +dabar > .
former 2KI 001 014 Behold <02009 +hinneh > , there came <03381
+yarad > fire <00784 +>esh > down <03381 +yarad > from heaven
<08064 +shamayim > , and burnt <00398 +>akal > up the two <08147
+sh@nayim > captains <08269 +sar > of the {former} <07223
+ri>shown > fifties <02572 +chamishshiym > with their fifties
<02572 +chamishshiym > : therefore let my life <05315 +nephesh >
now <06258 + be precious <03365 +yaqar > in thy sight
<05869 + .
former 2KI 017 034 Unto this <02088 +zeh > day <03117 +yowm >
they do <06213 + after the {former} <07223 +ri>shown >
manners <04941 +mishpat > : they fear <03373 +yare> > not the
LORD <03068 +Y@hovah > , neither <00369 +>ayin > do <06213
+ they after their statutes <02708 +chuqqah > , or after
their ordinances <04941 +mishpat > , or after <00310 +>achar >
the law <08451 +towrah > and commandment <04687 +mitsvah > which
<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680
+tsavah > the children <01121 +ben > of Jacob <03290 +Ya ,
whom <00834 +>aher > he named <08034 +shem > Israel <03478
+Yisra>el > ;
former 2KI 017 040 Howbeit they did not hearken <08085 +shama< >
, but they did <06213 + after their {former} <07223
+ri>shown > manner <04941 +mishpat > .
former NEH 005 015 But the {former} <07223 +ri>shown > governors
<06346 +pechah > that [ had been ] before <06440 +paniym > me
were chargeable <03513 +kabad > unto the people <05971 + ,
and had taken <03947 +laqach > of them bread <03899 +lechem >
and wine <03196 +yayin > , beside <00310 +>achar > forty <00705
+>arba shekels <08255 +sheqel > of silver <03701 +keceph >
; yea <01571 +gam > , even their servants <05288 +na bare
<07980 +shalat > rule <07980 +shalat > over <05921 + the
people <05971 + : but so <03651 +ken > did <06213 +
not I , because <06440 +paniym > of the fear <03374 +yir>ah > of
God <00430 +>elohiym > .
former JOB 008 008 . For enquire <07592 +sha>al > , I pray
<04994 +na> > thee , of the {former} <07223 +ri>shown > age
<01755 +dowr > , and prepare <03559 +kuwn > thyself to the
search <02714 +cheqer > of their fathers <1> :
former JOB 030 003 For want <02639 +checer > and famine <03720
+kaphan > [ they were ] solitary <01565 +galmuwd > ; fleeing
<06207 + into the wilderness <06723 +tsiyah > in {former}
<00570 +>emesh > time <00570 +>emesh > desolate <07722 +show> >
and waste <04875 +m@show>ah > .
former PSA 079 008 O remember <02142 +zakar > not against us
{former} <07223 +ri>shown > iniquities <05771 + : let thy
tender mercies <07356 +racham > speedily <04118 +maher > prevent
<06923 +qadam > us : for we are brought <01809 +dalal > very
<03966 +m@ low <01809 +dalal > .
former PSA 089 049 Lord <00136 +>Adonay > , where <00346 +>ayeh
> [ are ] thy {former} <07223 +ri>shown > lovingkindnesses
<02617 +checed > , [ which ] thou swarest <07650 +shaba< > unto
David <01732 +David > in thy truth <00530 +>emuwnah > ?
former ECC 001 011 [ There is ] no <00369 +>ayin > remembrance
<02146 +zikrown > of {former} <07223 +ri>shown > [ things ] ;
neither <03808 +lo> > shall there be [ any ] remembrance <02146
+zikrown > of [ things ] that are to come <00314 +>acharown >
with [ those ] that shall come <01961 +hayah > after <00314
+>acharown > .
former ECC 007 010 Say <00559 +>amar > not thou , What <04100
+mah > is [ the cause <01961 +hayah > ] that the {former} <07223
+ri>shown > days <03117 +yowm > were better <02896 +towb > than
these <00428 +>el - leh > ? for thou dost not enquire <07592
+sha>al > wisely <02451 +chokmah > concerning <05921 + this
<02088 +zeh > .
former ISA 041 022 Let them bring <05066 +nagash > [ them ]
forth <05066 +nagash > , and shew <05046 +nagad > us what shall
happen <07136 +qarah > : let them shew <05046 +nagad > the
{former} <07223 +ri>shown > things , what <04100 +mah > they [
be ] , that we may consider them , and know <03045 +yada< > the
latter <00319 +>achariyth > end of them ; or declare <08085
+shama< > us things for to come <00935 +bow> > .
former ISA 042 009 Behold <02009 +hinneh > , the {former} <07223
+ri>shown > things are come <00935 +bow> > to pass , and new
<02319 +chadash > things do I declare <05046 +nagad > : before
<02962 +terem > they spring <06779 +tsamach > forth I tell
<08085 +shama< > you of them .
former ISA 043 009 Let all <03605 +kol > the nations <01471
+gowy > be gathered <06908 +qabats > together <03162 +yachad > ,
and let the people <03816 +l@om > be assembled : who <04310 +miy
> among them can declare <05046 +nagad > this <02063 +zo>th > ,
and shew <08085 +shama< > us {former} <07223 +ri>shown > things
? let them bring <05414 +nathan > forth their witnesses <05707
+ , that they may be justified <06663 +tsadaq > : or let
them hear <08085 +shama< > , and say <00559 +>amar > , [ It is
] truth <00571 +>emeth > .
former ISA 043 018 Remember <02142 +zakar > ye not the {former}
<07223 +ri>shown > things , neither <00408 +>al > consider
<00995 +biyn > the things of old <06931 +qadmowniy > .
former ISA 046 009 Remember <02142 +zakar > the {former} <07223
+ri>shown > things of old <05769 + : for I [ am ] God
<00410 +>el > , and [ there is ] none <00369 +>ayin > else
<05750 + ; [ I am ] God <00430 +>elohiym > , and [ there
is ] none <00657 +>ephec > like <03644 +k@mow > me ,
former ISA 048 003 I have declared <05046 +nagad > the {former}
<07223 +ri>shown > things from the beginning <00227 +>az > ; and
they went <03318 +yatsa> > forth <03318 +yatsa> > out of my
mouth <06310 +peh > , and I shewed <08085 +shama< > them ; I did
<06213 + [ them ] suddenly <06597 +pith>owm > , and they
came <00935 +bow> > to pass .
former ISA 061 004 . And they shall build <01129 +banah > the
old <05769 + wastes <02723 +chorbah > , they shall raise
<06965 +quwm > up the {former} <07223 +ri>shown > desolations
<08074 +shamem > , and they shall repair <02318 +chadash > the
waste <02721 +choreb > cities <05892 + , the desolations
<08074 +shamem > of many <07227 +rab > generations <01755 +dowr
> .
former ISA 065 007 Your iniquities <05771 + , and the
iniquities <05771 + of your fathers <1> together <03162
+yachad > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
which <00834 +>aher > have burned <06999 +qatar > incense <06999
+qatar > upon the mountains <02022 +har > , and blasphemed
<02778 +charaph . > me upon the hills <01389 +gib :
therefore will I measure <04058 +madad > their {former} <07223
+ri>shown > work <06468 +p@ into <05921 + their
bosom <02436 +cheyq > .
former ISA 065 016 That he who <00834 +>aher > blesseth <01288
+barak > himself in the earth <00776 +>erets > shall bless
<01288 +barak > himself in the God <00430 +>elohiym > of truth
<00548 +>amanah > ; and he that sweareth <07650 +shaba< > in the
earth <00776 +>erets > shall swear <07650 +shaba< > by the God
<00430 +>elohiym > of truth <00548 +>amanah > ; because <03588
+kiy > the {former} <07223 +ri>shown > troubles <06869 +tsarah >
are forgotten <07911 +shakach > , and because <03588 +kiy > they
are hid <05641 +cathar > from mine eyes <05869 + .
former ISA 065 017 . For , behold <02005 +hen > , I create
<01254 +bara> > new <02319 +chadash > heavens <08064 +shamayim >
and a new <02319 +chadash > earth <00776 +>erets > : and the
{former} <07223 +ri>shown > shall not be remembered <02142
+zakar > , nor <03808 +lo> > come <05927 + into <05921
+ mind <03820 +leb > .
former JER 005 024 Neither <03808 +lo> > say <00559 +>amar >
they in their heart <03824 +lebab > , Let us now <04994 +na> >
fear <03372 +yare> > the LORD <03068 +Y@hovah > our God <00430
+>elohiym > , that giveth <05414 +nathan > rain <01653 +geshem >
, both the {former} <03138 +yowreh > and the latter <04456
+malqowsh > , in his season <06256 + : he reserveth <08104
+shamar > unto us the appointed <02708 +chuqqah > weeks <07620
+shabuwa< > of the harvest <07105 +qatsiyr > .
former JER 010 016 The portion <02506 +cheleq > of Jacob <03290
+Ya [ is ] not like them : for he [ is ] the {former}
<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
former JER 034 005 [ But ] thou shalt die <04191 +muwth > in
peace <07965 +shalowm > : and with the burnings <04955
+misraphah > of thy fathers <1> , the {former} <07223 +ri>shown
> kings <04428 +melek > which <00834 +>aher > were before <06440
+paniym > thee , so <03651 +ken > shall they burn <08313 +saraph
> [ odours ] for thee ; and they will lament <05594 +caphad >
thee , [ saying ] , Ah <01945 +howy > lord <00113 +>adown > !
for I have pronounced <01696 +dabar > the word <01697 +dabar > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
former JER 036 028 Take <03947 +laqach > thee again <07725
+shuwb > another <00312 +>acher > roll<04039 +m@gillah > , and
write <03789 +kathab > in it all <03605 +kol > the {former}
<07223 +ri>shown > words <01697 +dabar > that were in the first
<07223 +ri>shown > roll <04039 +m@gillah > , which <00834 +>aher
> Jehoiakim <03079 +Y@howyaqiym > the king <04428 +melek > of
Judah <03063 +Y@huwdah > hath burned <08313 +saraph > .
former JER 051 019 The portion <02506 +cheleq > of Jacob <03290
+Ya [ is ] not like them ; for he [ is ] the {former}
<03335 +yatsar > of all <03605 +kol > things : and [ Israel
<03478 +Yisra>el > is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
former EZE 016 055 When thy sisters <00269 +>achowth > , Sodom
<05467 +C@dom > and her daughters <01121 +ben > , shall return
<07725 +shuwb > to their former <06927 +qadmah > estate , and
Samaria <08111 +Shom@rown > and her daughters <01121 +ben >
shall return <07725 +shuwb > to their former <06927 +qadmah >
estate <03653 +ken > , then thou and thy daughters <01121 +ben >
shall return <07725 +shuwb > to your {former} <06927 +qadmah >
estate .
former EZE 016 055 When thy sisters <00269 +>achowth > , Sodom
<05467 +C@dom > and her daughters <01121 +ben > , shall return
<07725 +shuwb > to their former <06927 +qadmah > estate , and
Samaria <08111 +Shom@rown > and her daughters <01121 +ben >
shall return <07725 +shuwb > to their {former} <06927 +qadmah >
estate <03653 +ken > , then thou and thy daughters <01121 +ben >
shall return <07725 +shuwb > to your former <06927 +qadmah >
estate .
former EZE 016 055 When thy sisters <00269 +>achowth > , Sodom
<05467 +C@dom > and her daughters <01121 +ben > , shall return
<07725 +shuwb > to their {former} <06927 +qadmah > estate , and
Samaria <08111 +Shom@rown > and her daughters <01121 +ben >
shall return <07725 +shuwb > to their former <06927 +qadmah >
estate <03653 +ken > , then thou and thy daughters <01121 +ben >
shall return <07725 +shuwb > to your former <06927 +qadmah >
estate .
former DAN 011 013 For the king <04428 +melek > of the north
<06828 +tsaphown > shall return <07725 +shuwb > , and shall set
<05975 + forth a multitude <01995 +hamown > greater
<07227 +rab > than <04480 +min > the {former} <07223 +ri>shown >
, and shall certainly come <00935 +bow> > after <07093 +qets >
certain <06256 + years <08141 +shaneh > with a great
<01419 +gadowl > army <02428 +chayil > and with much riches
<07399 +r@kuwsh > .
former DAN 011 029 At the time appointed <04150 +mow he
shall return <07725 +shuwb > , and come <00935 +bow> > toward
the south <05045 +negeb > ; but it shall not be as the {former}
<07223 +ri>shown > , or as the latter <00314 +>acharown > .
former HOS 006 003 Then shall we know <03045 +yada< > , [ if ]
we follow <07291 +radaph > on to know <03045 +yada< > the LORD
<03068 +Y@hovah > : his going <04161 +mowtsa> > forth <04161
+mowtsa> > is prepared <03559 +kuwn > as the morning <07837
+shachar > ; and he shall come <00935 +bow> > unto us as the
rain <01653 +geshem > , as the latter <04456 +malqowsh > [ and ]
{former} <03138 +yowreh > rain <03384 +yarah > unto the earth
<00776 +>erets > .
former JOE 002 023 Be glad <01523 +giyl > then , ye children
<01121 +ben > of Zion <06726 +Tsiyown > , and rejoice <08055
+samach > in the LORD <03068 +Y@hovah > your God <00430
+>elohiym > : for he hath given <05414 +nathan > you the former
<04175 +mowreh > rain <04175 +mowreh > moderately <06666
+ts@daqah > , and he will cause to come <03381 +yarad > down
<03381 +yarad > for you the rain <01653 +geshem > , the {former}
<04175 +mowreh > rain <04175 +mowreh > , and the latter <04456
+malqowsh > rain <04456 +malqowsh > in the first <07223
+ri>shown > [ month ] .
former JOE 002 023 Be glad <01523 +giyl > then , ye children
<01121 +ben > of Zion <06726 +Tsiyown > , and rejoice <08055
+samach > in the LORD <03068 +Y@hovah > your God <00430
+>elohiym > : for he hath given <05414 +nathan > you the
{former} <04175 +mowreh > rain <04175 +mowreh > moderately
<06666 +ts@daqah > , and he will cause to come <03381 +yarad >
down <03381 +yarad > for you the rain <01653 +geshem > , the
former <04175 +mowreh > rain <04175 +mowreh > , and the latter
<04456 +malqowsh > rain <04456 +malqowsh > in the first <07223
+ri>shown > [ month ] .
former HAG 002 009 The glory <03519 +kabowd > of this <02088
+zeh > latter <00314 +>acharown > house <01004 +bayith > shall
be greater <01419 +gadowl > than of the {former} <07223
+ri>shown > , saith <05002 +n@>um > the LORD <03068 +Y@hovah >
of hosts <06635 +tsaba> > : and in this <02088 +zeh > place
<04725 +maqowm > will I give <05414 +nathan > peace <07965
+shalowm > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > .
former ZEC 001 004 Be ye not as your fathers <1> , unto whom the
{former} <07223 +ri>shown > prophets <05030 +nabiy> > have cried
<07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh >
saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > from your
evil <07451 +ra< > ways <01870 +derek > , and [ from ] your evil
<07451 +ra< > doings <04611 +ma : but they did not hear
<08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab >
unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
former ZEC 007 007 [ Should ye ] not [ hear ] the words <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath
cried <07121 +qara> > by the {former} <07223 +ri>shown >
prophets <05030 +nabiy> > , when Jerusalem <03389 +Y@ruwshalaim
> was inhabited <03427 +yashab > and in prosperity <07961
+shalev > , and the cities <05892 + thereof round <05439
+cabiyb > about her , when [ men ] inhabited <03427 +yashab >
the south <05045 +negeb > and the plain <08219 +sh@phelah > ?
former ZEC 007 012 Yea , they made <07760 +suwm > their hearts
<03820 +leb > [ as ] an adamant <08068 +shamiyr > stone <08068
+shamiyr > , lest they should hear <08085 +shama< > the law
<08451 +towrah > , and the words <01697 +dabar > which <00834
+>aher > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >
hath sent <07971 +shalach > in his spirit <07307 +ruwach > by
the {former} <07223 +ri>shown > prophets <05030 +nabiy> > :
therefore came <01961 +hayah > a great <01419 +gadowl > wrath
<07110 +qetseph > from the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > .
former ZEC 008 011 But now <06258 + I [ will ] not [ be
] unto the residue <07611 +sh@>eriyth > of this <02088 +zeh >
people <05971 + as in the {former} <07223 +ri>shown > days
<03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> of hosts <06635 +tsaba> > .
former ZEC 014 008 . And it shall be in that day <03117 +yowm > ,
[ that ] living <02416 +chay > waters <04325 +mayim > shall go
<03318 +yatsa> > out from Jerusalem <03389 +Y@ruwshalaim > ;
half <02677 +chetsiy > of them toward <00413 +>el > the {former}
<06931 +qadmowniy > sea <03220 +yam > , and half <02677 +chetsiy
> of them toward <00413 +>el > the hinder <00314 +>acharown >
sea <03220 +yam > : in summer <07019 +qayits > and in winter
<02778 +charaph . > shall it be .
former MAL 003 004 Then shall the offering <04503 +minchah > of
Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > be
pleasant <06148 + unto the LORD <03068 +Y@hovah > , as in
the days <03117 +yowm > of old <05769 + , and as in
{former} <06931 +qadmowniy > years <08141 +shaneh > .
former ACT 001 001 . The {former} <4413 -protos -> treatise
<3056 -logos -> have I made <4160 -poieo -> , O Theophilus <2321
-Theophilos -> , of all <3956 -pas -> that Jesus <2424 -Iesous -
> began <0756 -archomai -> both <5037 -te -> to do <4160 -poieo -
> and teach <1321 -didasko -> ,
former EPH 004 022 That ye put <0659 -apotithemi -> off <0659 -
apotithemi -> concerning <2596 -kata -> the {former} <4387 -
proteros -> conversation <0391 -anastrophe -> the old <3820 -
palaios -> man <0444 -anthropos -> , which <3588 -ho -> is
corrupt <5351 -phtheiro -> according <2596 -kata -> to the
deceitful <0539 -apate -> lusts <1939 -epithumia -> ;
former HEB 010 032 But call <0363 -anamimnesko -> to remembrance
<0363 -anamimnesko -> the {former} <4386 -proteron -> days <2250
-hemera -> , in which <3739 -hos -> , after ye were illuminated
<5461 -photizo -> , ye endured <5278 -hupomeno -> a great <4183 -
polus -> fight <0119 -athlesis -> of afflictions <3804 -pathema -
> ;
former 1PE 001 014 As obedient <5218 -hupakoe -> children <5043
-teknon -> , not fashioning <4964 -suschematizo -> yourselves
according <2596 -kata -> to the {former} <4386 -proteron ->
lusts <1939 -epithumia -> in your <5216 -humon -> ignorance
<0052 -agnoia -> :
former REV 021 004 And God <2316 -theos -> shall wipe <1813 -
exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears
<1144 -dakru -> from their eyes <3788 -ophthalmos -> ; and there
shall be no <3756 -ou -> more <2089 -eti -> death <2288 -
thanatos -> , neither <3777 -oute -> sorrow <3997 -penthos -> ,
nor <3777 -oute -> crying <2906 -krauge -> , neither shall there
be any <2089 -eti -> more <2089 -eti -> pain <4192 -ponos -> :
for the {former} <4413 -protos -> things are passed <0565 -
aperchomai -> away <0565 -aperchomai -> .
formeth AMO 004 013 For , lo <02009 +hinneh > , he that
{formeth} <03335 +yatsar > the mountains <02022 +har > , and
createth <01254 +bara> > the wind <07307 +ruwach > , and
declareth <05046 +nagad > unto man <00120 +>adam > what <04100
+mah > [ is ] his thought <07807 +shach > , that maketh <06213
+ the morning <07837 +shachar > darkness <05890 +
> , and treadeth <01869 +darak > upon the high <01116 +bamah >
places of the earth <00776 +>erets > , The LORD <03068 +Y@hovah
> , The God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ is
] his name <08034 +shem > .
formeth ZEC 012 001 . The burden <04853 +massa> > of the word
<01697 +dabar > of the LORD <03068 +Y@hovah > for Israel <03478
+Yisra>el > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,
which stretcheth <05186 +natah > forth the heavens <08064
+shamayim > , and layeth the foundation <03248 +y@cuwdah > of
the earth <00776 +>erets > , and {formeth} <03335 +yatsar > the
spirit <07307 +ruwach > of man <00120 +>adam > within <07130
+qereb > him .
forms EZE 043 011 And if <00518 +>im > they be ashamed <03637
+kalam > of all <03605 +kol > that they have done <06213 +
> , shew <03045 +yada< > them the form <06699 +tsuwrah > of the
house <01004 +bayith > , and the fashion <08498 +t@kuwnah >
thereof , and the goings <04161 +mowtsa> > out thereof , and the
comings <04126 +mowba> > in thereof , and all <03605 +kol > the
forms <06699 +tsuwrah > thereof , and all <03605 +kol > the
ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the
{forms} <06699 +tsuwrah > thereof , and all <03605 +kol > the
laws <08451 +towrah > thereof : and write <03789 +kathab > [ it
] in their sight <05869 + , that they may keep <08104
+shamar > the whole <03605 +kol > form <06699 +tsuwrah > thereof
, and all <03605 +kol > the ordinances <02708 +chuqqah > thereof
, and do <06213 + them .
forms EZE 043 011 And if <00518 +>im > they be ashamed <03637
+kalam > of all <03605 +kol > that they have done <06213 +
> , shew <03045 +yada< > them the form <06699 +tsuwrah > of the
house <01004 +bayith > , and the fashion <08498 +t@kuwnah >
thereof , and the goings <04161 +mowtsa> > out thereof , and the
comings <04126 +mowba> > in thereof , and all <03605 +kol > the
{forms} <06699 +tsuwrah > thereof , and all <03605 +kol > the
ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the
forms <06699 +tsuwrah > thereof , and all <03605 +kol > the laws
<08451 +towrah > thereof : and write <03789 +kathab > [ it ] in
their sight <05869 + , that they may keep <08104 +shamar
> the whole <03605 +kol > form <06699 +tsuwrah > thereof , and
all <03605 +kol > the ordinances <02708 +chuqqah > thereof , and
do <06213 + them .
inform DEU 017 010 And thou shalt do <06213 + according
to the sentence <01697 +dabar > , which <00834 +>aher > they of
that place <04725 +maqowm > which <00834 +>aher > the LORD
<03068 +Y@hovah > shall choose <00977 +bachar > shall shew
<05046 +nagad > thee ; and thou shalt observe <08104 +shamar >
to do <06213 + according to all <03605 +kol > that they
{inform} <03384 +yarah > thee :
informed DAN 009 022 And he {informed} <00995 +biyn > [ me ] ,
and talked <01696 +dabar > with me , and said <00559 +>amar > ,
O Daniel <01840 +Daniye>l > , I am now <06258 + come
<03318 +yatsa> > forth <03318 +yatsa> > to give thee skill
<07919 +sakal > and understanding <00998 +biynah > .
informed ACT 021 021 And they are {informed} <2727 -katecheo ->
of thee , that thou teachest <1321 -didasko -> all <3956 -pas ->
the Jews <2453 -Ioudaios -> which are among <2596 -kata -> the
Gentiles <1484 -ethnos -> to forsake <0575 -apo -> Moses <3475 -
Moseus -> , saying <3004 -lego -> that they ought not to
circumcise <4059 -peritemno -> [ their ] children <5043 -teknon -
> , neither <3366 -mede -> to walk <4043 -peripateo -> after the
customs <1485 -ethos -> .
informed ACT 021 024 Them take <3880 -paralambano -> , and
purify <0048 -hagnizo -> thyself with them , and be at <1159 -
dapanao -> charges <1159 -dapanao -> with them , that they may
shave <3587 -xurao -> [ their ] heads <2776 -kephale -> : and
all <3956 -pas -> may know <1097 -ginosko -> that those things ,
whereof they were {informed} <2727 -katecheo -> concerning <4012
-peri -> thee , are nothing <3762 -oudeis -> ; but [ that ] thou
thyself <0846 -autos -> also <2532 -kai -> walkest <4748 -
stoicheo -> orderly <4748 -stoicheo -> , and keepest <5442 -
phulasso -> the law <3551 -nomos -> .
informed ACT 024 001 . And after <3326 -meta -> five <4002 -
pente -> days <2250 -hemera -> Ananias <0367 -Ananias -> the
high <0749 -archiereus -> priest <0749 -archiereus -> descended
<2597 -katabaino -> with the elders <4245 -presbuteros -> , and
[ with ] a certain <5100 -tis -> orator <4489 -rhetor -> [ named
] Tertullus <5061 -Tertullos -> , who <3748 -hostis ->
{informed} <1718 -emphanizo -> the governor <2232 -hegemon ->
against <2596 -kata -> Paul <3972 -Paulos -> .
informed ACT 025 002 Then <1161 -de -> the high <0749 -
archiereus -> priest <0749 -archiereus -> and the chief <4413 -
protos -> of the Jews <2453 -Ioudaios -> {informed} <1718 -
emphanizo -> him against <2596 -kata -> Paul <3972 -Paulos -> ,
and besought <3870 -parakaleo -> him ,
informed ACT 025 015 About <4012 -peri -> whom <3739 -hos -> ,
when I was at <1519 -eis -> Jerusalem <2414 -Hierosoluma -> ,
the chief <0749 -archiereus -> priests <0749 -archiereus -> and
the elders <4245 -presbuteros -> of the Jews <2453 -Ioudaios ->
{informed} <1718 -emphanizo -> [ me ] , desiring <0154 -aiteo ->
[ to have ] judgment <1349 -dike -> against <2596 -kata -> him .
perform GEN 026 003 Sojourn <01481 +guwr > in this <02063 +zo>th
> land <00776 +>erets > , and I will be with thee , and will
bless <01288 +barak > thee ; for unto thee , and unto thy seed
<02233 +zera< > , I will give <05414 +nathan > all <03605 +kol >
these <00411 +>el > countries <00776 +>erets > , and I will
{perform} <06965 +quwm > the oath <07621 +sh@buw which
<00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> thy
father <1> ;
perform EXO 018 018 Thou wilt surely wear <05034 +nabel > away ,
both <01571 +gam > thou , and this <02088 +zeh > people <05971
+ that [ is ] with thee : for this thing <01697 +dabar > [
is ] too heavy <03515 +kabed > for thee ; thou art not able
<03201 +yakol > to {perform} <06213 + it thyself alone
<00905 +bad > .
perform NUM 004 023 From thirty <07970 +sh@lowshiym > years
<08141 +shaneh > old <01121 +ben > and upward <04605 +ma
until <05704 + fifty <02572 +chamishshiym > years <08141
+shaneh > old <01121 +ben > shalt thou number <06485 +paqad >
them ; all <03605 +kol > that enter <00935 +bow> > in to
{perform} <06633 +tsaba> > the service <05656 + , to do
<05647 + the work <05656 + in the tabernacle
<00168 +>ohel > of the congregation <04150 +mow .
perform DEU 004 013 And he declared <05046 +nagad > unto you his
covenant <01285 +b@riyth > , which <00834 +>aher > he commanded
<06680 +tsavah > you to {perform} <06213 + , [ even ] ten
<06235 + commandments <01697 +dabar > ; and he wrote
<03789 +kathab > them upon two <08147 +sh@nayim > tables <03871
+luwach > of stone <68> .
perform DEU 009 005 Not for thy righteousness <06666 +ts@daqah >
, or for the uprightness <03476 +yosher > of thine heart <03824
+lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash
> their land <00776 +>erets > : but for the wickedness <07564
+rish of these <00428 +>el - leh > nations <01471 +gowy >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive
<03423 +yarash > them out from before <06440 +paniym > thee ,
and that he may {perform} <06965 +quwm > the word <01697 +dabar
> which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650
+shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327
+Yitschaq > , and Jacob <03290 +Ya .
perform DEU 023 023 That which <00834 +>aher > is gone <04161
+mowtsa> > out of thy lips <08193 +saphah > thou shalt keep
<08104 +shamar > and {perform} <06213 + ; [ even ] a
freewill <05071 +n@dabah > offering , according as thou hast
vowed <05087 +nadar > unto the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , which thou hast promised <01696 +dabar >
with thy mouth <06310 +peh > .
perform DEU 025 005 . If <03588 +kiy > brethren <00251 +>ach >
dwell <03427 +yashab > together <03162 +yachad > , and one
<00259 +>echad > of them die <04191 +muwth > , and have no
<00369 +>ayin > child <01121 +ben > , the wife <00802 +>ishshah
> of the dead <04191 +muwth > shall not marry without <02351
+chuwts > unto a stranger : her husband s <02993 +yabam >
brother <02993 +yabam > shall go <00935 +bow> > in unto her ,
and take <03947 +laqach > her to him to wife <00802 +>ishshah > ,
and {perform} the duty of an husband s <02992 +yabam > brother
<02992 +yabam > unto her .
perform DEU 025 007 And if <00518 +>im > the man <00376 +>iysh >
like <02654 +chaphets > not to take <03947 +laqach > his brother
s <02994 +Y@bemeth > wife <02994 +Y@bemeth > , then let his
brother s <02994 +Y@bemeth > wife <02994 +Y@bemeth > go <05927
+ up to the gate <08179 +sha unto the elders <02205
+zaqen > , and say <00559 +>amar > , My husband s <02993 +yabam
> brother <02993 +yabam > refuseth <03985 +ma>en > to raise
<06965 +quwm > up unto his brother <00251 +>ach > a name <08034
+shem > in Israel <03478 +Yisra>el > , he will <14> not
{perform} the duty of my husband s <02992 +yabam > brother
<02992 +yabam > .
perform RUT 003 013 Tarry <03885 +luwn > this night <03915
+layil > , and it shall be in the morning <01242 +boqer > , [
that ] if <00518 +>im > he will {perform} unto thee the part of
a kinsman <01350 +ga>al > , well <02896 +towb > ; let him do the
kinsman s <01350 +ga>al > part : but if <00518 +>im > he will
<02654 +chaphets > not do the part of a kinsman <01350 +ga>al >
to thee , then will I do the part of a kinsman <01350 +ga>al >
to thee , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay
> : lie <07901 +shakab > down <07901 +shakab > until <05704 +
> the morning <01242 +boqer > .
perform 1SA 003 012 In that day <03117 +yowm > I will {perform}
<06965 +quwm > against <00413 +>el > Eli <05941 + all
<03605 +kol > [ things ] which <00834 +>aher > I have spoken
<01696 +dabar > concerning <00413 +>el > his house <01004
+bayith > : when I begin <02490 +chalal > , I will also make an
end <03615 +kalah > .
perform 2SA 014 015 Now <06258 + therefore that I am
come <00935 +bow> > to speak <01696 +dabar > of this <02088 +zeh
> thing <01697 +dabar > unto my lord <00113 +>adown > the king
<04428 +melek > , [ it is ] because <03588 +kiy > the people
<05971 + have made me afraid <03372 +yare> > : and thy
handmaid <08198 +shiphchah > said <00559 +>amar > , I will now
<04994 +na> > speak <01696 +dabar > unto the king <04428 +melek
> ; it may be that the king <04428 +melek > will {perform}
<06213 + the request <01697 +dabar > of his handmaid
<00519 +>amah > .
perform 1KI 006 012 [ Concerning ] this <02088 +zeh > house
<01004 +bayith > which <00834 +>aher > thou art in building
<01129 +banah > , if <00518 +>im > thou wilt walk <03212 +yalak
> in my statutes <02708 +chuqqah > , and execute <06213 +
my judgments <04941 +mishpat > , and keep <08104 +shamar > all
<03605 +kol > my commandments <04687 +mitsvah > to walk <03212
+yalak > in them ; then will I {perform} <06965 +quwm > my word
<01697 +dabar > with thee , which <00834 +>aher > I spake <01696
+dabar > unto David <01732 +David > thy father <1> :
perform 1KI 012 015 Wherefore <04100 +mah > the king <04428
+melek > hearkened <08085 +shama< > not unto the people <05971
+ ; for the cause <05438 +cibbah > was from the LORD <03068
+Y@hovah > , that he might {perform} <06965 +quwm > his saying
<01697 +dabar > , which <00834 +>aher > the LORD <03068 +Y@hovah
> spake <01696 +dabar > by Ahijah <00281 +>Achiyah > the
Shilonite <07888 +Shiylowniy > unto Jeroboam <03379 +Yarob
the son <01121 +ben > of Nebat <05028 +N@bat > .
perform 2CH 010 015 So the king <04428 +melek > hearkened <08085
+shama< > not unto the people <05971 + : for the cause
<05252 +n@cibbah > was of God <00430 +>elohiym > , that the LORD
<03068 +Y@hovah > might {perform} <06965 +quwm > his word <01697
+dabar > , which <00834 +>aher > he spake <01696 +dabar > by the
hand <03027 +yad > of Ahijah <00281 +>Achiyah > the Shilonite
<07888 +Shiylowniy > to Jeroboam <03379 +Yarob the son
<01121 +ben > of Nebat <05028 +N@bat > .
perform 2CH 034 031 And the king <04428 +melek > stood <05975
+ in his place <05977 + , and made <03772 +karath
> a covenant <01285 +b@riyth > before <06440 +paniym > the LORD
<03068 +Y@hovah > , to walk <03212 +yalak > after <00310 +>achar
> the LORD <03068 +Y@hovah > , and to keep <08104 +shamar > his
commandments <04687 +mitsvah > , and his testimonies <5715> ,
and his statutes <02706 +choq > , with all <03605 +kol > his
heart <03824 +lebab > , and with all <03605 +kol > his soul
<05315 +nephesh > , to {perform} <06213 + the words
<01697 +dabar > of the covenant <01285 +b@riyth > which are
written <03789 +kathab > in this <02088 +zeh > book <05612
+cepher > .
perform EST 005 008 If <00518 +>im > I have found <04672 +matsa>
> favour <02580 +chen > in the sight <05869 + of the king
<04428 +melek > , and if <00518 +>im > it please <02895 +towb >
the king <04428 +melek > to grant <05414 +nathan > my petition
<07596 +sh@>elah > , and to {perform} <06213 + my request
<01246 +baqqashah > , let the king <04428 +melek > and Haman
<02001 +Haman > come <00935 +bow> > to the banquet <04960
+mishteh > that I shall prepare <06213 + for them , and I
will do <06213 + to morrow <04279 +machar > as the king
<04428 +melek > hath said <01697 +dabar > .
perform JOB 005 012 He disappointeth <06565 +parar > the devices
<04284 +machashabah > of the crafty <06175 + , so that
their hands <03027 +yad > cannot {perform} [ their ] enterprise
<08454 +tuwshiyah > .
perform PSA 021 011 For they intended <05186 +natah > evil
<07451 +ra< > against <05921 + thee : they imagined <02803
+chashab > a mischievous <04209 +m@zimmah > device , [ which ]
they are not able <03201 +yakol > [ to {perform} ] .
perform PSA 061 008 So <03651 +ken > will I sing <02167 +zamar >
praise unto thy name <08034 +shem > for ever <05703 + ,
that I may daily <03117 +yowm > {perform} <07999 +shalam > my
vows <05088 +neder > .
perform PSA 119 106 +. I have sworn <07650 +shaba< > , and I
will {perform} <06965 +quwm > [ it ] , that I will keep <08104
+shamar > thy righteous <06664 +tsedeq > judgments <04941
+mishpat > .
perform PSA 119 112 +I have inclined <05186 +natah > mine heart
<03820 +leb > to {perform} <06213 + thy statutes <02706
+choq > alway <05769 + , [ even unto ] the end <06118
+ .
perform ISA 009 007 Of the increase <04768 +marbiyth > of [ his
] government <04951 +misrah > and peace <07965 +shalowm > [
there shall be ] no <00369 +>ayin > end <07093 +qets > , upon
the throne <03678 +kicce> > of David <01732 +David > , and upon
his kingdom <04467 +mamlakah > , to order <03559 +kuwn > it ,
and to establish <05582 +ca it with judgment <04941
+mishpat > and with justice <06666 +ts@daqah > from henceforth
<06258 + even for ever <05769 + . The zeal
<07068 +qin>ah > of the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > will {perform} <06213 + this <02063 +zo>th > .
perform ISA 019 021 And the LORD <03068 +Y@hovah > shall be
known <03045 +yada< > to Egypt <04714 +Mitsrayim > , and the
Egyptians <04714 +Mitsrayim > shall know <03045 +yada< > the
LORD <03068 +Y@hovah > in that day <03117 +yowm > , and shall do
<05647 + sacrifice <02077 +zebach > and oblation <04503
+minchah > ; yea , they shall vow <05087 +nadar > a vow <05088
+neder > unto the LORD <03068 +Y@hovah > , and {perform} <07999
+shalam > [ it ] .
perform ISA 044 028 That saith <00559 +>amar > of Cyrus <03566
+Kowresh > , [ He is ] my shepherd <07462 +ra , and shall
{perform} <07999 +shalam > all <03605 +kol > my pleasure <02656
+chephets > : even saying <00559 +>amar > to Jerusalem <03389
+Y@ruwshalaim > , Thou shalt be built <01129 +banah > ; and to
the temple <01964 +heykal > , Thy foundation <03245 +yacad >
shall be laid .
perform JER 001 012 Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto me , Thou hast well <03190 +yatab > seen <07200
+ra>ah > : for I will hasten <08245 +shaqad > my word <01697
+dabar > to {perform} <06213 + it .
perform JER 011 005 That I may {perform} <06965 +quwm > the oath
<07621 +sh@buw which <00834 +>aher > I have sworn <07650
+shaba< > unto your fathers <1> , to give <05414 +nathan > them
a land <00776 +>erets > flowing <02100 +zuwb > with milk <02461
+chalab > and honey <01706 +d@bash > , as [ it is ] this <02088
+zeh > day <03117 +yowm > . Then answered <06030 + I ,
and said <00559 +>amar > , So <00543 +>amen > be it , O LORD
<03068 +Y@hovah > .
perform JER 028 006 Even the prophet <05030 +nabiy> > Jeremiah
<03414 +Yirm@yah > said <00559 +>amar > , Amen <00543 +>amen > :
the LORD <03068 +Y@hovah > do <06213 + so <03651 +ken > :
the LORD <03068 +Y@hovah > {perform} <06965 +quwm > thy words
<01697 +dabar > which <00834 +>aher > thou hast prophesied
<05012 +naba> > , to bring <07725 +shuwb > again <07725 +shuwb >
the vessels <03627 +k@liy > of the LORD S <03068 +Y@hovah >
house <01004 +bayith > , and all <03605 +kol > that is carried
<01473 +gowlah > away captive <01473 +gowlah > , from Babylon
<00894 +Babel > into <00413 +>el > this <02008 +hennah > place
<04725 +maqowm > .
perform JER 029 010 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > , That after <06310 +peh > seventy
<07657 +shib years <08141 +shaneh > be accomplished
<04390 +male> > at Babylon <00894 +Babel > I will visit <06485
+paqad > you , and {perform} <06965 +quwm > my good <02896 +towb
> word <01697 +dabar > toward <05921 + you , in causing you
to return <07725 +shuwb > to this <02088 +zeh > place <04725
+maqowm > .
perform JER 033 014 Behold <02009 +hinneh > , the days <03117
+yowm > come <00935 +bow> > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , that I will {perform} <06965 +quwm > that
good <02896 +towb > thing <01697 +dabar > which <00834 +>aher >
I have promised <01696 +dabar > unto the house <01004 +bayith >
of Israel <03478 +Yisra>el > and to the house <01004 +bayith >
of Judah <03063 +Y@huwdah > .
perform JER 044 025 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > , saying <00559
+>amar > ; Ye and your wives <00802 +>ishshah > have both spoken
<01696 +dabar > with your mouths <06310 +peh > , and fulfilled
<04390 +male> > with your hand <03027 +yad > , saying <00559
+>amar > , We will surely perform <06213 + our vows
<05088 +neder > that we have vowed <05087 +nadar > , to burn
<06999 +qatar > incense <06999 +qatar > to the queen <04446
+m@leketh > of heaven <08064 +shamayim > , and to pour <05258
+nacak > out drink <05262 +necek > offerings unto her : ye will
surely accomplish <06965 +quwm > your vows <05088 +neder > , and
surely {perform} <06213 + your vows <05088 +neder > .
perform JER 044 025 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > , saying <00559
+>amar > ; Ye and your wives <00802 +>ishshah > have both spoken
<01696 +dabar > with your mouths <06310 +peh > , and fulfilled
<04390 +male> > with your hand <03027 +yad > , saying <00559
+>amar > , We will surely {perform} <06213 + our vows
<05088 +neder > that we have vowed <05087 +nadar > , to burn
<06999 +qatar > incense <06999 +qatar > to the queen <04446
+m@leketh > of heaven <08064 +shamayim > , and to pour <05258
+nacak > out drink <05262 +necek > offerings unto her : ye will
surely accomplish <06965 +quwm > your vows <05088 +neder > , and
surely perform <06213 + your vows <05088 +neder > .
perform EZE 012 025 For I [ am ] the LORD <03068 +Y@hovah > : I
will speak <01696 +dabar > , and the word <01697 +dabar > that I
shall speak <01696 +dabar > shall come <06213 + to pass
<06213 + ; it shall be no <03808 +lo> > more <05750 +
> prolonged <04900 +mashak > : for in your days <03117 +yowm > ,
O rebellious <04805 +m@riy > house <01004 +bayith > , will I say
<01696 +dabar > the word <01697 +dabar > , and will {perform}
<06213 + it , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > .
perform MIC 007 020 Thou wilt {perform} <05414 +nathan > the
truth <00571 +>emeth > to Jacob <03290 +Ya , [ and ] the
mercy <02617 +checed > to Abraham <85> , which <00834 +>aher >
thou hast sworn <07650 +shaba< > unto our fathers <1> from the
days <03117 +yowm > of old <6924
perform NAH 001 015 Behold <02209 +ziqnah > upon the mountains
<02022 +har > the feet <07272 +regel > of him that bringeth
<01319 +basar > good <01319 +basar > tidings <01319 +basar > ,
that publisheth <08085 +shama< > peace <07965 +shalowm > ! O
Judah <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn
<02282 +chag > feasts <02282 +chag > , {perform} <07999 +shalam
> thy vows <05088 +neder > : for the wicked <01100 +b@liya
shall no <03808 +lo> > more pass <05674 + through thee ;
he is utterly <03605 +kol > cut <03772 +karath > off .
perform MAT 005 033 . Again <3825 -palin -> , ye have heard
<0191 -akouo -> that it hath been said <2046 -ereo -> by them of
old <0744 -archaios -> time <0744 -archaios -> , Thou shalt not
forswear <1964 -epiorkeo -> thyself , but shalt {perform} <0591 -
apodidomi -> unto the Lord <2962 -kurios -> thine <4675 -sou ->
oaths <3727 -horkos -> :
perform LUK 001 072 To {perform} 4160 -poieo - the mercy 1656 -
eleos - [ promised ] to our fathers 3962 -pater - , and to
remember 3415 -mnaomai - his holy 0040 -hagios - covenant 1242 -
diatheke - ;
perform ROM 004 021 And being fully <4135 -plerophoreo ->
persuaded <4135 -plerophoreo -> that , what <3739 -hos -> he had
promised <1861 -epaggello -> , he was able <1415 -dunatos ->
also <2532 -kai -> to {perform} <4160 -poieo -> .
perform ROM 007 018 For I know <1492 -eido -> that in me ( that
is , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no
<3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -
thelo -> is present <3873> with me ; but [ how ] to {perform}
<2716 -katergazomai -> that which is good <2570 -kalos -> I find
<2147 -heurisko -> not .
perform 2CO 008 011 Now <3570 -nuni -> therefore <2532 -kai ->
{perform} <2005 -epiteleo -> the doing <4160 -poieo -> [ of it ]
; that as [ there was ] a readiness <4288 -prothumia -> to will
<2309 -thelo -> , so <3779 -houto -> [ there may be ] a
performance <2005 -epiteleo -> also <2532 -kai -> out of that
which ye have <2192 -echo -> .
perform PHP 001 006 Being confident <3982 -peitho -> of this
<5124 -touto -> very <0846 -autos -> thing , that he which hath
begun <1728 -enarchomai -> a good <0018 -agathos -> work <2041 -
ergon -> in you will {perform} <2005 -epiteleo -> [ it ] until
<0891 -achri -> the day <2250 -hemera -> of Jesus <2424 -Iesous -
> Christ <5547 -Christos -> :
performance LUK 001 045 And blessed 3107 -makarios - [ is ] she
that believed 4100 -pisteuo - : for there shall be a
{performance} 5050 -teleiosis - of those 3588 -ho - things which
were told 2980 -laleo - her from the Lord 2962 -kurios - .
performance 2CO 008 011 Now <3570 -nuni -> therefore <2532 -kai -
> perform <2005 -epiteleo -> the doing <4160 -poieo -> [ of it ]
; that as [ there was ] a readiness <4288 -prothumia -> to will
<2309 -thelo -> , so <3779 -houto -> [ there may be ] a
{performance} <2005 -epiteleo -> also <2532 -kai -> out of that
which ye have <2192 -echo -> .
performed 1SA 015 011 It repenteth <05162 +nacham > me that I
have set <04427 +malak > up Saul <07586 +Sha>uwl > [ to be ]
king <04428 +melek > : for he is turned <07725 +shuwb > back
<07725 +shuwb > from following <00310 +>achar > me , and hath
not {performed} <06965 +quwm > my commandments <01697 +dabar > .
And it grieved <02734 +charah > Samuel <08050 +Sh@muw>el > ; and
he cried <02199 +za unto the LORD <03068 +Y@hovah > all
<03605 +kol > night <03915 +layil > .
performed 1SA 015 013 And Samuel <08050 +Sh@muw>el > came <00935
+bow> > to Saul <07586 +Sha>uwl > : and Saul <07586 +Sha>uwl >
said <00559 +>amar > unto him , Blessed <01288 +barak > [ be ]
thou of the LORD <03068 +Y@hovah > : I have {performed} <06965
+quwm > the commandment <01697 +dabar > of the LORD <03068
+Y@hovah > .
performed 2SA 021 014 And the bones <06106 + of Saul
<07586 +Sha>uwl > and Jonathan <03083 +Y@hownathan > his son
<01121 +ben > buried <06912 +qabar > they in the country <00776
+>erets > of Benjamin <01144 +Binyamiyn > in Zelah <06762
+Tsela< > , in the sepulchre <06913 +qeber > of Kish <07027 +
Qiysh > his father <1> : and they {performed} <06213 +
all <03605 +kol > that the king <04428 +melek > commanded <06680
+tsavah > . And after <00310 +>achar > that God <00430 +>elohiym
> was intreated <06279 + for the land <00776 +>erets > .
performed 1KI 008 020 And the LORD <03068 +Y@hovah > hath
{performed} <06965 +quwm > his word <01697 +dabar > that he
spake <01696 +dabar > , and I am risen <06965 +quwm > up in the
room <08478 +tachath > of David <01732 +David > my father <1> ,
and sit <03427 +yashab > on <05921 + the throne <03678
+kicce> > of Israel <03478 +Yisra>el > , as the LORD <03068
+Y@hovah > promised <01696 +dabar > , and have built <01129
+banah > an house <01004 +bayith > for the name <08034 +shem >
of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
<03478 +Yisra>el > .
performed 2CH 006 010 The LORD <03068 +Y@hovah > therefore hath
{performed} <06965 +quwm > his word <01697 +dabar > that he hath
spoken <01696 +dabar > : for I am risen <06965 +quwm > up in the
room <08478 +tachath > of David <01732 +David > my father <25> ,
and am set <03427 +yashab > on <05921 + the throne <03678
+kicce> > of Israel <03478 +Yisra>el > , as the LORD <03068
+Y@hovah > promised <01696 +dabar > , and have built <01129
+banah > the house <01004 +bayith > for the name <08034 +shem >
of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
<03478 +Yisra>el > .
performed NEH 009 008 And foundest <04372 +mikceh > his heart
<03824 +lebab > faithful <00539 +>aman > before <06440 +paniym >
thee , and madest <03772 +karath > a covenant <01285 +b@riyth >
with him to give <05414 +nathan > the land <00776 +>erets > of
the Canaanites <03669 +K@na , the Hittites <02850
+Chittiy > , the Amorites <00567 +>Emoriy > , and the Perizzites
<06522 +P@rizziy > , and the Jebusites <02983 +Yebuwciy > , and
the Girgashites <01622 +Girgashiy > , to give <05414 +nathan > [
it , I say ] , to his seed <02233 +zera< > , and hast
{performed} <06965 +quwm > thy words <01697 +dabar > ; for thou
[ art ] righteous <06662 +tsaddiyq > :
performed EST 001 015 What <04100 +mah > shall we do <06213
+ unto the queen <04436 +malkah > Vashti <02060 +Vashtiy
> according to law <01881 +dath > , because she hath not
{performed} <06213 + the commandment <03982 +ma>amar > of
the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > by
the chamberlains <05631 +cariyc > ?
performed EST 005 006 And the king <04428 +melek > said <00559
+>amar > unto Esther <00635 +>Ecter > at the banquet <04960
+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ]
thy petition <07596 +sh@>elah > ? and it shall be granted <05414
+nathan > thee : and what <04100 +mah > [ is ] thy request
<01246 +baqqashah > ? even to the half <02677 +chetsiy > of the
kingdom <04438 +malkuwth > it shall be {performed} <06213 +
> .
performed EST 007 002 And the king <04428 +melek > said <00559
+>amar > again <01571 +gam > untoEsther <00635 +>Ecter > on the
second <08145 +sheniy > day <03117 +yowm > at the banquet <04960
+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ]
thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther
<00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee
: and what <04100 +mah > [ is ] thy request <01246 +baqqashah >
? and it shall be {performed} <06213 + , [ even ] to the
half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .
performed PSA 065 001 . To the chief Musician <05329 +natsach > ,
A Psalm <04210 +mizmowr > [ and ] Song <07892 +shiyr > of David
<01732 +David > . Praise <08416 +t@hillah > waiteth <01747
+duwmiyah > for thee , O God <00430 +>elohiym > , in Sion <06726
+Tsiyown > : and unto thee shall the vow <05088 +neder > be
{performed} <07999 +shalam > .
performed ISA 010 012 Wherefore it shall come <01961 +hayah > to
pass , [ that ] when <03588 +kiy > the Lord <00136 +>Adonay >
hath {performed} <01214 +batsa< > his whole work <04639 +ma
> upon mount <02022 +har > Zion <06726 +Tsiyown > and on
Jerusalem <03389 +Y@ruwshalaim > , I will punish <06485 +paqad >
the fruit <06529 +p@riy > of the stout <01433 +godel > heart
<03824 +lebab > of the king <04428 +melek > of Assyria <00804
+>Ashshuwr > , and the glory <08597 +tiph>arah > of his high
<07312 +ruwm > looks <05869 + .
performed JER 023 020 The anger <00639 +>aph > of the LORD
<03068 +Y@hovah > shall not return <07725 +shuwb > , until
<05704 + he have executed <06213 + , and till <05704
+ he have {performed} <06965 +quwm > the thoughts <04209
+m@zimmah > of his heart <03820 +leb > : in the latter <00319
+>achariyth > days <03117 +yowm > ye shall consider <00995 +biyn
> it perfectly <00998 +biynah > .
performed JER 030 024 The fierce <02740 +charown > anger <00639
+>aph > of the LORD <03068 +Y@hovah > shall not return <07725
+shuwb > , until <05704 + he have done <06213 + [ it
] , and until <05704 + he have {performed} <06965 +quwm >
the intents <04209 +m@zimmah > of his heart <03820 +leb > : in
the latter <00319 +>achariyth > days <03117 +yowm > ye shall
consider <00995 +biyn > it .
performed JER 034 018 And I will give <05414 +nathan > the men
<00582 +>enowsh > that have transgressed <05674 + my
covenant <01285 +b@riyth > , which <00834 +>aher > have not
{performed} <06965 +quwm > the words <01697 +dabar > of the
covenant <01285 +b@riyth > which <00834 +>aher > they had made
<03772 +karath > before <06440 +paniym > me , when they cut
<03772 +karath > the calf <05695 + in twain <08147
+sh@nayim > , and passed <05674 + between <00996 +beyn >
the parts <01335 +bether > thereof ,
performed JER 035 014 The words <01697 +dabar > of Jonadab
<03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394
+Rekab > , that he commanded <06680 +tsavah > his sons <01121
+ben > not to drink <08354 +shathah > wine <03196 +yayin > , are
{performed} <06965 +quwm > ; for unto this <02088 +zeh > day
<03117 +yowm > they drink <08354 +shathah > none <03808 +lo> > ,
but obey <08085 +shama< > their father s <1> commandment <04687
+mitsvah > : notwithstanding I have spoken <01696 +dabar > unto
you , rising <07925 +shakam > early <07925 +shakam > and
speaking <01696 +dabar > ; but ye hearkened <08085 +shama< > not
unto me .
performed JER 035 016 Because <03588 +kiy > the sons <01121 +ben
> of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of
Rechab <07394 +Rekab > have {performed} <06965 +quwm > the
commandment <04687 +mitsvah > of their father <1> , which <00834
+>aher > he commanded <06680 +tsavah > them ; but this <02088
+zeh > people <05971 + hath not hearkened <08085 +shama< >
unto me :
performed JER 051 029 And the land <00776 +>erets > shall
tremble <07493 +ra and sorrow <02342 +chuwl > : for every
purpose <04284 +machashabah > of the LORD <03068 +Y@hovah >
shall be {performed} <06965 +quwm > against <05921 +
Babylon <00894 +Babel > , to make <07760 +suwm > the land <00776
+>erets > of Babylon <00894 +Babel > a desolation <08047
+shammah > without <00369 +>ayin > an inhabitant <03427 +yashab
> .
performed EZE 037 014 And shall put <05414 +nathan > my spirit
<07307 +ruwach > in you , and ye shall live <02421 +chayah > ,
and I shall place <03241 +Yaniym > you in your own land <00127
+>adamah > : then shall ye know <03045 +yada< > that I the LORD
<03068 +Y@hovah > have spoken <01696 +dabar > [ it ] , and
{performed} <06213 + [ it ] , saith <05002 +n@>um > the
LORD <00136 +>Adonay > .
performed LUK 001 020 And , behold 2400 -idou - , thou shalt be
dumb 4623 -siopao - , and not able 1410 -dunamai - to speak 2980
-laleo - , until LUK 0891 -achri - the day 2250 -hemera - that
these 5023 -tauta - things shall be {performed} 1096 -ginomai - ,
because 3759 -ouai - thou believest 4100 -pisteuo - not my
words 3056 -logos - , which 3748 -hostis - shall be fulfilled
4137 -pleroo - in their season 2540 -kairos - .
performed LUK 002 039 And when 5613 -hos - they had {performed}
5055 -teleo - all 0537 -hapas - things according 2596 -kata - to
the law 3551 -nomos - of the Lord 2962 -kurios - , they returned
5290 -hupostrepho - into 1519 -eis - Galilee 1056 -Galilaia - ,
to their own city 4172 -polis - Nazareth 3478 -Nazareth - .
performed ROM 015 028 When therefore <3767 -oun -> I have
{performed} <2005 -epiteleo -> this <5124 -touto -> , and have
sealed <4972 -sphragizo -> to them this <5126 -touton -> fruit
<2590 -karpos -> , I will come <0565 -aperchomai -> by you into
<1519 -eis -> Spain <4681 -Spania -> .
performeth NEH 005 013 Also <01571 +gam > I shook <05287 +na
> my lap <02684 +chotsen > , and said<00559 +>amar > , So <03602
+kakah > God <00430 +>elohiym > shake <05287 +na out every
man <00376 +>iysh > from his house <01004 +bayith > , and from
his labour <03018 +y@giya< > , that {performeth} <06965 +quwm >
not this <02088 +zeh > promise <01697 +dabar > , even <03602
+kakah > thus <03602 +kakah > be he shaken <05287 +na out ,
and emptied <07386 +reyq > . And all <03605 +kol > the
congregation <06951 +qahal > said <00559 +>amar > , Amen <00543
+>amen > , and praised <01984 +halal > the LORD <03068 +Y@hovah
> . And the people <05971 + did <06213 + according
to this <02088 +zeh > promise <01697 +dabar > .
performeth JOB 023 014 For he {performeth} <07999 +shalam > [
the thing that is ] appointed <02706 +choq > for me : and many
<07227 +rab > such <02007 +hennah > [ things are ] with him .
performeth PSA 057 002 I will cry <07121 +qara> > unto God
<00430 +>elohiym > most <05945 +>elyown > high <05945 +>elyown >
; unto God <00410 +>el > that {performeth} <01584 +gamar > [ all
things ] for me .
performeth ISA 044 026 That confirmeth <06965 +quwm > the word
<01697 +dabar > of his servant <05650 + , and
{performeth} <07999 +shalam > the counsel <06098 + of
his messengers <04397 +mal>ak > ; that saith <00559 +>amar > to
Jerusalem <03389 +Y@ruwshalaim > , Thou shalt be inhabited
<03427 +yashab > ; and to the cities <05892 + of Judah
<03063 +Y@huwdah > , Ye shall be built <01129 +banah > , and I
will raise <06965 +quwm > up the decayed <02723 +chorbah >
places thereof :
performing NUM 015 003 And will make <06213 + an offering
by fire unto the LORD <03068 +Y@hovah > , a burnt <05930 +
> offering , or <00176 +>ow > a sacrifice <02077 +zebach > in
{performing} <06381 +pala> > a vow <05088 +neder > , or <00176
+>ow > in a freewill <05071 +n@dabah > offering , or <00176 +>ow
> in your solemn <04150 +mow feasts <04150 +mow , to
make <06213 + a sweet <05207 +nichowach > savour <07381
+reyach > unto the LORD <03068 +Y@hovah > , of the herd <01241
+baqar > , or <00176 +>ow > of the flock <06629 +tso>n > :
performing NUM 015 008 And when <03588 +kiy > thou preparest
<06213 + a bullock [ for ] a burnt <05930 +
offering , or <00176 +>ow > [ for ] a sacrifice <02077 +zebach >
in {performing} <06381 +pala> > a vow <05088 +neder > , or
<00176 +>ow > peace <08002 +shelem > offerings unto the LORD
<03068 +Y@hovah > :
reformation HEB 009 010 [ Which stood ] only <3440 -monon -> in
meats <1033 -broma -> and drinks <4188 -poma -> , and divers
<1313 -diaphoros -> washings <0909 -baptismos -> , and carnal
<4561 -sarx -> ordinances <1345 -dikaioma -> , imposed <1945 -
epikeimai -> [ on them ] until <3360 -mechri -> the time <2540 -
kairos -> of {reformation} <1357 -diorthosis -> .
reformed LEV 026 023 And if <00518 +>im > ye will not be
{reformed} <03256 +yacar > by me by these<00428 +>el - leh >
things , but will walk <01980 +halak > contrary <07147 +q@riy >
unto me ;
transformed ROM 012 002 And be not conformed <4964 -suschematizo
-> to this <5129 -toutoi -> world <0165 -aion -> : but be ye
{transformed} <3339 -metamorphoo -> by the renewing <0342 -
anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,
that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ]
that good <0018 -agathos -> , and acceptable <2101 -euarestos ->
, and perfect <5046 -teleios -> , will <2307 -thelema -> of God
<2316 -theos -> .
transformed 2CO 011 014 And no <3756 -ou -> marvel <2298 -
thaumastos -> ; for Satan <4567 -Satanas -> himself <0846 -autos
-> is {transformed} <3345 -metaschematizo -> into <1519 -eis ->
an angel <0032 -aggelos -> of light <5457 -phos -> .
transformed 2CO 011 015 Therefore <3767 -oun -> [ it is ] no
<3756 -ou -> great <3173 -megas -> thing if <1499 -ei kai -> his
ministers <1249 -diakonos -> also <2532 -kai -> be {transformed}
<3345 -metaschematizo -> as the ministers <1249 -diakonos -> of
righteousness <1343 -dikaiosune -> ; whose <3739 -hos -> end
<5056 -telos -> shall be according <2596 -kata -> to their works
<2041 -ergon -> .
transforming 2CO 011 013 For such <5108 -toioutos -> [ are ]
false <5570 -pseudapostolos -> apostles <5570 -pseudapostolos ->
, deceitful <1386 -dolios -> workers <2040 -ergates -> ,
{transforming} <3345 -metaschematizo -> themselves into <1519 -
eis -> the apostles <0652 -apostolos -> of Christ <5547 -
Christos -> .
~~~~~~
another form unto two
behold every form
but shalt perform unto
form thereof
form thereof
he hath no form nor comeliness
he might perform his saying <1KI12 -:15 >
his form more than
if he will perform unto thee
lord might perform his word <2CH10 -:15 >
lord perform thy words which thou hast prophesied
may daily perform my vows
perform it
perform it thyself alone
perform my good word toward you
perform my request
perform my word with thee <1KI6 -:12 >
perform thy statutes alway