disfigure Interlinear Index Study
disfigure MAT 006 016 . Moreover <1161 -de -> when <3752 -hotan -
> ye fast <3522 -nesteuo -> , be not , as the hypocrites <5273 -
hupokrites -> , of a sad <4659 -skuthropos -> countenance <4659 -
skuthropos -> : for they {disfigure} <0853 -aphanizo -> their
faces <4383 -prosopon -> , that they may appear <5316 -phaino ->
unto men <0444 -anthropos -> to fast <3522 -nesteuo -> . Verily
<0281 -amen -> I say <3004 -lego -> unto you , They have <0568 -
apecho -> their reward <3408 -misthos -> .
figure DEU 004 016 Lest <06435 +pen > ye corrupt <07843
+shachath > [ yourselves ] , and make <06213 + you a
graven <06459 +pecel > image , the similitude <08544 +t@muwnah >
of any <03605 +kol > {figure} <05566 +cemel > , the likeness
<08403 +tabniyth > of male <02145 +zakar > or <00176 +>ow >
female <05347 +n@qebah > ,
figure ISA 044 013 The carpenter <02796 +charash > stretcheth
<05186 +natah > out [ his ] rule <04910 +mashal > ; he marketh
<08388 +ta>ar > it out with a line <08279 +sered > ; he fitteth
<06213 + it with planes <04741 +maqtsu , and he
marketh <08388 +ta>ar > it out with the compass <04230
+m@chuwgah > , and maketh <06213 + it after the {figure}
<08403 +tabniyth > of a man <00376 +>iysh > , according to the
beauty <08597 +tiph>arah > of a man <00120 +>adam > ; that it
may remain <03427 +yashab > in the house <01004 +bayith > .
figure ROM 005 014 Nevertheless <0235 -alla -> death <2288 -
thanatos -> reigned <0936 -basileuo -> from Adam <0076 -Adam ->
to Moses <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -
> them that had not sinned <0264 -hamartano -> after <1909 -epi -
> the similitude <3667 -homoioma -> of Adam s <0076 -Adam ->
transgression <3847 -parabasis -> , who <3739 -hos -> is the
{figure} <5179 -tupos -> of him that was to come <3195 -mello ->
.
figure 1CO 004 006 And these <5023 -tauta -> things , brethren
<0080 -adephos -> , I have in a {figure} <3345 -metaschematizo -
> transferred <3345 -metaschematizo -> to myself <1683 -emautou -
> and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas ->
sakes ; that ye might learn <3129 -manthano -> in us not to
think <5426 -phroneo -> [ of men ] above <5228 -huper -> that
which <3739 -hos -> is written <1125 -grapho -> , that no <3361 -
me -> one <1520 -heis -> of you be puffed <5448 -phusioo -> up
for one <1520 -heis -> against <2596 -kata -> another <2087 -
heteros -> .
figure HEB 009 009 Which <3748 -hostis -> [ was ] a {figure}
<3850 -parabole -> for the time <2540 -kairos -> then <3588 -ho -
> present <1764 -enistemi -> , in which <3739 -hos -> were
offered both <5037 -te -> gifts <1435 -doron -> and sacrifices
<2378 -thusia -> , that could <1410 -dunamai -> not make <5055 -
teleo -> him that did <3000 -latreuo -> the service <3000 -
latreuo -> perfect <5048 -teleioo -> , as pertaining to the
conscience <4893 -suneidesis -> ;
figure HEB 011 019 Accounting <3049 -logizomai -> that God <2316
-theos -> [ was ] able <1415 -dunatos -> to raise <1453 -egeiro -
> [ him ] up , even <2532 -kai -> from the dead <3498 -nekros ->
; from whence <3606 -hothen -> also <2532 -kai -> he received
<2865 -komizo -> him in a {figure} <3850 -parabole -> .
figure 1PE 003 021 . The like <0499 -antitupon -> {figure}
<0499 -antitupon -> whereunto <3739 -hos -> [ even ] baptism
<0908 -baptisma -> doth also <2532 -kai -> now <3568 -nun ->
save <4982 -sozo -> us ( not the putting <0595 -apothesis ->
away <0595 -apothesis -> of the filth <4509 -rhupos -> of the
flesh <4561 -sarx -> , but the answer <1906 -eperotema -> of a
good <0018 -agathos -> conscience <4893 -suneidesis -> toward
<1519 -eis -> God <2316 -theos -> , ) by the resurrection <0386 -
anastasis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
:
figures 1KI 006 029 And he carved <07049 +qala< > all <03605
+kol > the walls <07023 +qiyr > of the house <01004 +bayith >
round <04524 +mecab > about <04524 +mecab > with carved <06603
+pittuwach > {figures} <04734 +miqla of cherubims <03742
+k@ruwb > and palm <08561 +timmor > trees and open <06358
+patuwr > flowers <06731 +tsiyts > , within <06441 +p@niymah >
and without <02435 +chiytsown > .
figures ACT 007 043 Yea <2532 -kai -> , ye took <0353 -
analambano -> up the tabernacle <4633 -skene -> of Moloch <3434 -
Moloch -> , and the star <0798 -astron -> of your <5216 -humon -
> god <2316 -theos -> Remphan <4481 -Rhemphan -> , {figures}
<5179 -tupos -> which <3739 -hos -> ye made <4160 -poieo -> to
worship <4352 -proskuneo -> them : and I will carry <3351 -
metoikizo -> you away <3351 -metoikizo -> beyond <1900 -epekeina
-> Babylon <0897 -Babulon -> .
figures HEB 009 024 For Christ <5547 -Christos -> is not entered
<1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -
> places made <5499 -cheiropoietos -> with hands <5499 -
cheiropoietos -> , [ which are ] the {figures} <0499 -antitupon
-> of the true <0228 -alethinos -> ; but into <1519 -eis ->
heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun
-> to appear <1718 -emphanizo -> in the presence <4383 -prosopon
-> of God <2316 -theos -> for us :
transfigured MAT 017 002 And was {transfigured} <3339 -
metamorphoo -> before <1715 -emprosthen -> them : and his face
<4383 -prosopon -> did shine <2989 -lampo -> as the sun <2246 -
helios -> , and his raiment <2440 -himation -> was white <3022 -
leukos -> as the light <5457 -phos -> .
transfigured MAR 009 002 And after <3326 -meta -> six <1803 -hex
-> days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -
paralambano -> [ with him ] Peter <4074 -Petros -> , and James
<2385 -Iakobos -> , and John <2491 -Ioannes -> , and leadeth
<0399 -anaphero -> them up into <1519 -eis -> an high <5308 -
hupselos -> mountain <3735 -oros -> apart <2398 -idios -> by
themselves <3441 -monos -> : and he was {transfigured} <3339 -
metamorphoo -> before <1715 -emprosthen -> them .
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