amend , 2CH , 34:10
amend , JER , 7:3 , JER , 7:5 , JER , 26:13 , JER , 35:15
amend , JOH , 4:52
amends , LE , 5:16
apprehend , 2CO , 11:32
apprehend , PHP , 3:12
apprehended , AC , 12:4
apprehended , PHP , 3:12 , PHP , 3:13
ascend , EZE , 38:9
ascend , ISA , 14:13 , ISA , 14:14
ascend , JER , 10:13 , JER , 51:16
ascend , JOH , 6:62 , JOH , 20:17
ascend , JOS , 6:5
ascend , PS , 24:3 , PS , 135:7 , PS , 139:8
ascend , RE , 17:8
ascend , RO , 10:6
ascended , AC , 2:34 , AC , 25:1
ascended , EPH , 4:8 , EPH , 4:9 , EPH , 4:10
ascended , EX , 19:18
ascended , JG , 13:20 , JG , 20:40
ascended , JOH , 3:13 , JOH , 20:17
ascended , JOS , 8:20 , JOS , 8:21 , JOS , 10:7 , JOS , 15:3
ascended , NU , 13:22
ascended , PR , 30:4
ascended , PS , 68:18
ascended , RE , 8:4 , RE , 11:12
ascendeth , RE , 11:7 , RE , 14:11
ascending , 1SA , 28:13
ascending , GE , 28:12
ascending , JOH , 1:51
ascending , LU , 19:28
ascending , RE , 7:2
attend , 1CO , 7:35
attend , ES , 4:5
attend , PR , 4:1 , PR , 4:20 , PR , 5:1 , PR , 7:24
attend , PS , 17:1 , PS , 55:2 , PS , 61:1 , PS , 86:6 , PS ,
142:6
attendance , 2CH , 9:4
attendance , HEB , 7:13
attendance , 1TI , 4:13
attendance , 1KI , 10:5
attended , AC , 16:14
attended , JOB , 32:12
attended , PS , 66:19
attending , RO , 13:6
bend , EZE , 17:7
bend , JER , 9:3 , JER , 46:9 , JER , 50:14 , JER , 50:29 ,
JER , 51:3
bend , PS , 11:2 , PS , 64:3
bendeth , JER , 51:3
bendeth , PS , 58:7
bending , ISA , 60:14
commend , 2CO , 3:1 , 2CO , 5:12 , 2CO , 10:12
commend , AC , 20:32
commend , LU , 23:46
commend , RO , 3:5 , RO , 16:1
commendation , 2CO , 3:1 , 2CO , 3:1
commended , 2CO , 12:11
commended , AC , 14:23
commended , EC , 8:15
commended , GE , 12:15
commended , LU , 16:8
commended , PR , 12:8
commendeth , RO , 5:8
commendeth , 1CO , 8:8
commendeth , 2CO , 10:18 , 2CO , 10:18
commending , 2CO , 4:2
comprehend , EPH , 3:18
comprehend , JOB , 37:5
comprehended , RO , 13:9
comprehended , JOH , 1:5
comprehended , ISA , 40:12
condescend , RO , 12:16
contend , AM , 7:4
contend , DE , 2:9 , DE , 2:24
contend , EC , 6:10
contend , ISA , 49:25 , ISA , 50:8 , ISA , 57:16
contend , JER , 12:5 , JER , 18:19
contend , JOB , 9:3 , JOB , 13:8
contend , JU , 1:3
contend , MIC , 6:1
contend , PR , 28:4
contended , AC , 11:2
contended , ISA , 41:12
contended , JOB , 31:13
contended , NE , 13:11 , NE , 13:17 , NE , 13:25
contendest , JOB , 10:2
contendeth , PR , 29:9
contendeth , JOB , 40:2
contendeth , ISA , 49:25
contending , JU , 1:9
defend , 2KI , 19:34 , 2KI , 20:6
defend , ISA , 31:5 , ISA , 37:35 , ISA , 38:6
defend , JG , 10:1
defend , PS , 20:1 , PS , 59:1 , PS , 82:3
defend , ZEC , 9:15 , ZEC , 12:8
defended , 2SA , 23:12
defended , AC , 7:24
defendest , PS , 5:11
defending , ISA , 31:5
descend , 1SA , 26:10
descend , 1TH , 4:16
descend , AC , 11:5
descend , EZE , 26:20 , EZE , 31:16
descend , ISA , 5:14
descend , MR , 15:32
descend , NU , 34:11
descend , PS , 49:17
descend , RO , 10:7
descended , AC , 24:1
descended , DE , 9:21
descended , EPH , 4:9 , EPH , 4:10
descended , EX , 19:18 , EX , 33:9 , EX , 34:5
descended , JOS , 2:23 , JOS , 17:9 , JOS , 18:13 , JOS , 18:
16 , JOS , 18:16 , JOS , 18:17
descended , LU , 3:22
descended , MT , 7:25 , MT , 7:27 , MT , 28:2
descended , PR , 30:4
descended , PS , 133:3
descendeth , JAS , 3:15
descending , MR , 1:10
descending , MT , 3:16
descending , AC , 10:11
descending , RE , 21:10
descending , GE , 28:12
descending , JOH , 1:32 , JOH , 1:33 , JOH , 1:51
end , 1CH , 16:2
end , 1CO , 1:8 , 1CO , 15:24
end , 1KI , 1:41 , 1KI , 2:39 , 1KI , 3:1 , 1KI , 7:40 , 1KI
, 8:54 , 1KI , 9:10
end , 1PE , 1:9 , 1PE , 1:13 , 1PE , 4:7 , 1PE , 4:17
end , 1SA , 3:12 , 1SA , 9:27 , 1SA , 10:13 , 1SA , 13:10 ,
1SA , 14:27 , 1SA , 14:43 , 1SA , 18:1 , 1SA , 24:16
end , 1TH , 3:13
end , 1TI , 1:5
end , 2CH , 4:10 , 2CH , 5:12 , 2CH , 7:1 , 2CH , 8:1 , 2CH ,
20:16 , 2CH , 20:23 , 2CH , 21:19 , 2CH , 24:10 , 2CH , 24:
23 , 2CH , 29:17 , 2CH , 29:29
end , 2CO , 1:13 , 2CO , 2:9 , 2CO , 3:13 , 2CO , 11:15
end , 2KI , 8:3 , 2KI , 10:21 , 2KI , 10:25 , 2KI , 18:10 ,
2KI , 21:16
end , 2PE , 2:20
end , 2SA , 2:23 , 2SA , 2:26 , 2SA , 6:18 , 2SA , 11:19 ,
2SA , 13:36 , 2SA , 14:26 , 2SA , 24:8
end , AC , 7:19
end , AM , 3:15 , AM , 5:18 , AM , 7:2 , AM , 8:2 , AM , 8:10
end , DA , 1:5 , DA , 1:15 , DA , 1:18 , DA , 4:11 , DA , 4:
22 , DA , 4:29 , DA , 4:34 , DA , 6:26 , DA , 7:26 , DA , 7:
28 , DA , 8:17 , DA , 8:19 , DA , 8:19 , DA , 9:24 , DA , 9:
26 , DA , 9:26 , DA , 11:6 , DA , 11:27 , DA , 11:35 , DA ,
11:40 , DA , 11:45 , DA , 12:4 , DA , 12:6 , DA , 12:8 , DA
, 12:9 , DA , 12:13 , DA , 12:13
end , DE , 8:16 , DE , 9:11 , DE , 11:12 , DE , 13:7 , DE ,
13:7 , DE , 14:28 , DE , 15:1 , DE , 17:16 , DE , 17:20 ,
DE , 20:9 , DE , 26:12 , DE , 28:49 , DE , 28:64 , DE , 31:
10 , DE , 31:24 , DE , 32:20 , DE , 32:29 , DE , 32:45
end , EC , 3:11 , EC , 4:8 , EC , 4:16 , EC , 7:2 , EC , 7:8
, EC , 7:14 , EC , 10:13 , EC , 12:12
end , EPH , 3:21
end , EX , 8:22 , EX , 12:41 , EX , 23:16 , EX , 25:19 , EX ,
25:19 , EX , 26:28 , EX , 26:28 , EX , 31:18 , EX , 34:22 ,
EX , 36:33 , EX , 37:8 , EX , 37:8
end , EZE , 3:16 , EZE , 7:2 , EZE , 7:2 , EZE , 7:3 , EZE ,
7:6 , EZE , 7:6 , EZE , 11:13 , EZE , 20:17 , EZE , 20:26 ,
EZE , 21:25 , EZE , 21:29 , EZE , 29:13 , EZE , 31:14 , EZE ,
35:5 , EZE , 39:14 , EZE , 41:12 , EZE , 42:15 , EZE , 43:
23 , EZE , 48:1
end , EZR , 9:11 , EZR , 10:17
end , GE , 6:13 , GE , 8:3 , GE , 8:6 , GE , 23:9 , GE , 27:
30 , GE , 41:1 , GE , 47:21 , GE , 47:21 , GE , 49:33
end , GENN , 1:8 , GENN , 1:9 , GENN , 2:9 , GENN , 3:3 ,
end , HAB , 2:3
end , HEB , 3:6 , HEB , 3:14 , HEB , 6:8 , HEB , 6:11 , HEB ,
6:16 , HEB , 7:3 , HEB , 9:26 , HEB , 13:7
end , ISA , 2:7 , ISA , 2:7 , ISA , 5:26 , ISA , 7:3 , ISA ,
9:7 , ISA , 13:5 , ISA , 16:4 , ISA , 23:15 , ISA , 23:17 ,
ISA , 33:1 , ISA , 38:12 , ISA , 38:13 , ISA , 41:22 , ISA ,
42:10 , ISA , 45:17 , ISA , 46:10 , ISA , 47:7 , ISA , 48:20
, ISA , 49:6 , ISA , 62:11
end , JAS , 5:11
end , JER , 1:3 , JER , 3:5 , JER , 4:27 , JER , 5:10 , JER ,
5:18 , JER , 5:31 , JER , 12:4 , JER , 12:12 , JER , 12:12 ,
JER , 17:11 , JER , 25:33 , JER , 25:33 , JER , 26:8 , JER
, 29:11 , JER , 30:11 , JER , 30:11 , JER , 31:17 , JER , 34:
14 , JER , 43:1 , JER , 44:27 , JER , 46:28 , JER , 46:28 ,
JER , 51:13 , JER , 51:31 , JER , 51:63
end , JG , 3:18 , JG , 6:21 , JG , 11:39 , JG , 15:17 , JG ,
19:9
end , JOB , 6:11 , JOB , 8:7 , JOB , 16:3 , JOB , 18:2 , JOB
, 26:10 , JOB , 28:3 , JOB , 34:36 , JOB , 42:12
end , JOH , 13:1 , JOH , 18:37
end , JOS , 8:24 , JOS , 9:16 , JOS , 10:20 , JOS , 15:5 ,
JOS , 15:8 , JOS , 18:15 , JOS , 18:16 , JOS , 18:19 , JOS ,
19:49 , JOS , 19:51
end , LA , 1:9 , LA , 4:18 , LA , 4:18
end , LE , 8:33 , LE , 16:20 , LE , 17:5
end , LU , 1:33 , LU , 18:1 , LU , 21:9 , LU , 22:37
end , MR , 3:26 , MR , 13:7 , MR , 13:13
end , MT , 10:22 , MT , 11:1 , MT , 13:39 , MT , 13:40 , MT ,
13:49 , MT , 24:3 , MT , 24:6 , MT , 24:13 , MT , 24:14 ,
MT , 24:31 , MT , 26:58 , MT , 28:1 , MT , 28:20
end , NA , 1:8 , NA , 1:9 , NA , 2:9 , NA , 3:3
end , NE , 3:21 , NE , 4:2
end , NU , 4:15 , NU , 16:31 , NU , 23:10 , NU , 24:20
end , OB , 1:9
end , PHP , 3:19
end , PR , 5:4 , PR , 14:12 , PR , 14:13 , PR , 16:25 , PR ,
19:20 , PR , 20:21 , PR , 23:18 , PR , 25:8
end , PS , 7:9 , PS , 9:6 , PS , 19:4 , PS , 19:6 , PS , 30:
12 , PS , 37:37 , PS , 37:38 , PS , 39:4 , PS , 46:9 , PS ,
61:2 , PS , 73:17 , PS , 102:27 , PS , 107:27 , PS , 119:33 ,
PS , 119:96 , PS , 119:112
end , RE , 2:26 , RE , 21:6 , RE , 22:13
end , RO , 1:11 , RO , 4:16 , RO , 6:21 , RO , 6:22 , RO ,
10:4 , RO , 14:9
end , RU , 2:23 , RU , 3:7 , RU , 3:10
endamage , EZR , 4:13
endanger , DA , 1:10
endangered , EC , 10:9
endeavour , 2PE , 1:15
endeavoured , 1TH , 2:17
endeavoured , AC , 16:10
endeavouring , EPH , 4:3
endeavours , PS , 28:4
ended , 1KI , 7:51
ended , 2CH , 29:34
ended , 2SA , 20:18
ended , AC , 19:21 , AC , 21:27
ended , DE , 31:30 , DE , 34:8
ended , EZE , 4:8
ended , GE , 2:2 , GE , 41:53 , GE , 47:18
ended , ISA , 60:20
ended , JER , 8:20
ended , JOB , 31:40
ended , JOH , 13:2
ended , LU , 4:2 , LU , 4:13 , LU , 7:1
ended , MT , 7:28
ended , PS , 72:20
ended , RU , 2:21
endeth , ISA , 24:8
ending , RE , 1:8
endless , 1TI , 1:4
endless , HEB , 7:16
endor , 1SA , 28:7
endor , JOS , 17:11
endor , PS , 83:10
endow , EX , 22:16
ends , 1CO , 10:11
ends , 1KI , 8:8
ends , 1SA , 2:10
ends , 2CH , 5:9
ends , AC , 13:47
ends , DE , 33:17
ends , EX , 25:18 , EX , 25:19 , EX , 28:14 , EX , 28:22 ,
EX , 28:23 , EX , 28:24 , EX , 28:25 , EX , 28:26 , EX , 37:
7 , EX , 37:8 , EX , 38:5 , EX , 39:15 , EX , 39:16 , EX ,
39:17 , EX , 39:18 , EX , 39:19
ends , EZE , 15:4
ends , ISA , 26:15 , ISA , 40:28 , ISA , 41:5 , ISA , 41:9 ,
ISA , 43:6 , ISA , 45:22 , ISA , 52:10
ends , JER , 10:13 , JER , 16:19 , JER , 25:31 , JER , 51:16
ends , JOB , 28:24 , JOB , 37:3 , JOB , 38:13
ends , MIC , 5:4
ends , PR , 17:24 , PR , 30:4
ends , PS , 19:6 , PS , 22:27 , PS , 48:10 , PS , 59:13 , PS
, 65:5 , PS , 67:7 , PS , 72:8 , PS , 98:3 , PS , 135:7
ends , RO , 10:18
ends , ZEC , 9:10
endued , 2CH , 2:12 , 2CH , 2:13
endued , GE , 30:20
endued , JAS , 3:13
endued , LU , 24:49
endure , 1PE , 2:19
endure , 2TH , 1:4
endure , 2TI , 2:3 , 2TI , 2:10 , 2TI , 4:3 , 2TI , 4:5
endure , ES , 8:6 , ES , 8:6
endure , EX , 18:23
endure , EZE , 22:14
endure , GE , 33:14
endure , HEB , 12:7 , HEB , 12:20
endure , JAS , 5:11
endure , JOB , 8:15 , JOB , 31:23
endure , MR , 4:17 , MR , 13:13
endure , MT , 24:13
endure , PR , 27:24
endure , PS , 9:7 , PS , 30:5 , PS , 72:5 , PS , 72:17 , PS ,
89:29 , PS , 89:36 , PS , 102:12 , PS , 102:26 , PS , 104:31
endured , 2TI , 3:11
endured , HEB , 6:15 , HEB , 10:32 , HEB , 11:27 , HEB , 12:2
, HEB , 12:3
endured , PS , 81:15
endured , RO , 9:22
endureth , 1CO , 13:7
endureth , 1CH , 16:34 , 1CH , 16:41
endureth , 1PE , 1:25
endureth , 2CH , 5:13 , 2CH , 7:3 , 2CH , 7:6 , 2CH , 20:21
endureth , EZR , 3:11
endureth , JAS , 1:12
endureth , JER , 33:11
endureth , JOH , 6:27
endureth , MT , 10:22
endureth , PS , 30:5 , PS , 52:1 , PS , 72:7 , PS , 100:5 ,
PS , 106:1 , PS , 107:1 , PS , 111:3 , PS , 111:10 , PS ,
112:3 , PS , 112:9 , PS , 117:2 , PS , 118:1 , PS , 118:2 ,
PS , 118:3 , PS , 118:4 , PS , 118:29 , PS , 119:160 , PS ,
135:13 , PS , 136:1 , PS , 136:2 , PS , 136:3 , PS , 136:4 ,
PS , 136:5 , PS , 136:6 , PS , 136:7 , PS , 136:8 , PS ,
136:9 , PS , 136:10 , PS , 136:11 , PS , 136:12 , PS , 136:
13 , PS , 136:14 , PS , 136:15 , PS , 136:16 , PS , 136:17 ,
PS , 136:18 , PS , 136:19 , PS , 136:20 , PS , 136:21 , PS ,
136:22 , PS , 136:23 , PS , 136:24 , PS , 136:25 , PS , 136:
26 , PS , 138:8 , PS , 145:13
enduring , 2CO , 1:6
enduring , HEB , 10:34
enduring , PS , 19:9
extend , ISA , 66:12
extend , PS , 109:12
extended , EZR , 7:28 , EZR , 9:9
extendeth , PS , 16:2
friend , 1KI , 4:5
friend , 2CH , 20:7
friend , 2SA , 13:3 , 2SA , 15:37 , 2SA , 16:16 , 2SA , 16:17
, 2SA , 16:17
friend , AC , 12:20
friend , DE , 13:6
friend , EX , 33:11
friend , GE , 38:12 , GE , 38:20
friend , HO , 3:1
friend , ISA , 41:8
friend , JAS , 2:23 , JAS , 4:4
friend , JER , 6:21 , JER , 19:9
friend , JG , 14:20
friend , JOB , 6:14 , JOB , 6:27
friend , JOH , 3:29 , JOH , 11:11 , JOH , 19:12
friend , LU , 7:34 , LU , 11:5 , LU , 11:5 , LU , 11:6 , LU ,
11:8 , LU , 14:10
friend , MIC , 7:5
friend , MT , 11:19 , MT , 20:13 , MT , 22:12 , MT , 26:50
friend , PR , 6:1 , PR , 6:3 , PR , 6:3 , PR , 17:17 , PR ,
17:18 , PR , 18:24 , PR , 19:6 , PR , 22:11 , PR , 27:6 ,
PR , 27:9 , PR , 27:10 , PR , 27:10 , PR , 27:14 , PR , 27:17
friend , PS , 35:14 , PS , 41:9 , PS , 88:18
friend , SOS , 5:16
friendly , JG , 19:3
friendly , PR , 18:24
friendly , RU , 2:13
friends , 1KI , 16:11
friends , 1SA , 30:26
friends , 2SA , 3:8 , 2SA , 19:6
friends , 3JO , 1:14 , 3JO , 1:14
friends , AC , 10:24 , AC , 19:31 , AC , 27:3
friends , ES , 5:10 , ES , 5:14 , ES , 6:13
friends , GE , 26:26
friends , JER , 20:4 , JER , 20:6 , JER , 38:22
friends , JOB , 2:11 , JOB , 16:20 , JOB , 17:5 , JOB , 19:14
, JOB , 19:19 , JOB , 19:21 , JOB , 32:3 , JOB , 42:7 , JOB
, 42:10
friends , JOH , 15:13 , JOH , 15:14 , JOH , 15:15
friends , LA , 1:2
friends , LU , 7:6 , LU , 12:4 , LU , 14:12 , LU , 15:6 , LU
, 15:9 , LU , 15:29 , LU , 16:9 , LU , 21:16 , LU , 23:12
friends , MR , 3:21 , MR , 5:19
friends , PR , 14:20 , PR , 16:28 , PR , 17:9 , PR , 18:24 ,
PR , 19:4 , PR , 19:7
friends , PS , 38:11
friends , SOS , 5:1
friends , ZEC , 13:6
friendship , JAS , 4:4
friendship , PR , 22:24
gender , 2TI , 2:23
gender , LE , 19:19
gendered , JOB , 38:29
gendereth , GA , 4:24
gendereth , JOB , 21:10
intend , 2CH , 28:13
intend , AC , 5:28 , AC , 5:35
intend , JOS , 22:33
intended , PS , 21:11
intendest , EX , 2:14
intending , AC , 12:4 , AC , 20:13
intending , LU , 14:28
lend , DE , 15:6 , DE , 15:8 , DE , 23:19 , DE , 23:20 , DE ,
23:20 , DE , 24:10 , DE , 24:11 , DE , 28:12 , DE , 28:44 ,
DE , 28:44
lend , EX , 22:25
lend , LE , 25:37
lend , LU , 6:34 , LU , 6:34 , LU , 6:35 , LU , 11:5
lender , ISA , 24:2
lender , PR , 22:7
lendeth , DE , 15:2
lendeth , PR , 19:17
lendeth , PS , 37:26 , PS , 112:5
mend , 2CH , 24:12
mending , MR , 1:19
mending , MT , 4:21
offend , 1CO , 8:13 , 1CO , 8:13
offend , HAB , 1:11
offend , HO , 4:15
offend , JAS , 2:10 , JAS , 3:2 , JAS , 3:2
offend , JER , 2:3 , JER , 50:7
offend , JOB , 34:31
offend , JOH , 6:61
offend , LU , 17:2
offend , MR , 9:42 , MR , 9:43 , MR , 9:45 , MR , 9:47
offend , MT , 5:29 , MT , 5:30 , MT , 13:41 , MT , 17:27 ,
MT , 18:6 , MT , 18:8 , MT , 18:9
offend , PS , 73:15 , PS , 119:165
offended , 2CH , 28:13
offended , 2CO , 11:29
offended , 2KI , 18:14
offended , AC , 25:8
offended , EZE , 25:12
offended , GE , 20:9 , GE , 40:1
offended , HO , 13:1
offended , JER , 37:18
offended , JOH , 16:1
offended , LU , 7:23
offended , MR , 4:17 , MR , 6:3 , MR , 14:27 , MR , 14:29
offended , MT , 11:6 , MT , 13:21 , MT , 13:57 , MT , 15:12 ,
MT , 24:10 , MT , 26:31 , MT , 26:33 , MT , 26:33
offended , PR , 18:19
offended , RO , 14:21
offender , AC , 25:11
offender , ISA , 29:21
offenders , 1KI , 1:21
provender , GE , 24:25 , GE , 24:32 , GE , 42:27 , GE , 43:24
provender , ISA , 30:24
provender , JG , 19:19 , JG , 19:21
recommended , AC , 14:26 , AC , 15:40
rend , 1KI , 11:11 , 1KI , 11:12 , 1KI , 11:13 , 1KI , 11:31
rend , 2CH , 34:27
rend , 2SA , 3:31
rend , EC , 3:7
rend , EX , 39:23
rend , EZE , 13:11 , EZE , 13:13 , EZE , 29:7
rend , HO , 13:8
rend , ISA , 64:1
rend , JOE , 2:13
rend , JOH , 19:24
rend , LE , 10:6 , LE , 13:56 , LE , 21:10
rend , MT , 7:6
render , 1CO , 7:3
render , 1SA , 26:23
render , 1TH , 3:9 , 1TH , 5:15
render , 2CH , 6:30
render , DE , 32:41 , DE , 32:43
render , HO , 14:2
render , ISA , 66:15
render , JER , 51:6 , JER , 51:24
render , JG , 9:57
render , JOB , 33:26 , JOB , 34:11
render , JOE , 3:4
render , LA , 3:64
render , LU , 20:25
render , MR , 12:17
render , MT , 21:41 , MT , 22:21
render , NU , 18:9
render , PR , 24:12 , PR , 24:29 , PR , 26:16
render , PS , 28:4 , PS , 38:20 , PS , 56:12 , PS , 79:12 ,
PS , 94:2 , PS , 116:12
render , RO , 2:6 , RO , 13:7
render , ZEC , 9:12
rendered , 2CH , 32:25
rendered , 2KI , 3:4
rendered , JG , 9:56
rendered , PR , 12:14
renderest , PS , 62:12
rendereth , ISA , 66:6
rendering , 1PE , 3:9
rending , PS , 7:2
reverend , PS , 111:9
send , 1CH , 13:2
send , 1CO , 16:3
send , 1KI , 8:44 , 1KI , 18:1 , 1KI , 18:19 , 1KI , 20:6 ,
1KI , 20:9 , 1KI , 20:34
send , 1SA , 5:11 , 1SA , 6:2 , 1SA , 6:3 , 1SA , 6:3 , 1SA ,
6:8 , 1SA , 9:16 , 1SA , 9:26 , 1SA , 11:3 , 1SA , 12:17 ,
1SA , 16:1 , 1SA , 16:11 , 1SA , 16:19 , 1SA , 20:12 , 1SA ,
20:13 , 1SA , 20:21 , 1SA , 20:31 , 1SA , 21:2 , 1SA , 25:25
send , 2CH , 2:3 , 2CH , 2:7 , 2CH , 2:8 , 2CH , 2:15 , 2CH ,
6:27 , 2CH , 6:34 , 2CH , 7:13 , 2CH , 28:16 , 2CH , 32:9
send , 2KI , 2:16 , 2KI , 2:17 , 2KI , 4:22 , 2KI , 5:5 ,
2KI , 5:7 , 2KI , 6:13 , 2KI , 7:13 , 2KI , 9:17 , 2KI , 15:
37 , 2KI , 19:7
send , 2SA , 11:6 , 2SA , 14:32 , 2SA , 15:36 , 2SA , 17:16
send , 2TH , 2:11
send , AC , 3:20 , AC , 7:34 , AC , 7:35 , AC , 10:5 , AC ,
10:22 , AC , 10:32 , AC , 11:13 , AC , 11:29 , AC , 15:22 ,
AC , 15:23 , AC , 15:25 , AC , 22:21 , AC , 25:3 , AC , 25:
21 , AC , 25:25 , AC , 25:27 , AC , 26:17
send , AM , 1:4 , AM , 1:7 , AM , 1:10 , AM , 1:12 , AM , 2:
2 , AM , 2:5 , AM , 8:11
send , DE , 1:22 , DE , 7:20 , DE , 11:15 , DE , 19:12 , DE ,
24:1 , DE , 28:20 , DE , 28:48 , DE , 32:24
send , EC , 10:1
send , EX , 3:10 , EX , 4:13 , EX , 4:13 , EX , 7:2 , EX , 8:
21 , EX , 9:14 , EX , 9:19 , EX , 12:33 , EX , 23:20 , EX ,
23:27 , EX , 23:28 , EX , 33:2 , EX , 33:12
send , EZE , 2:3 , EZE , 2:4 , EZE , 5:16 , EZE , 5:16 , EZE
, 5:17 , EZE , 7:3 , EZE , 14:13 , EZE , 14:19 , EZE , 14:21
, EZE , 28:23 , EZE , 39:6
send , EZR , 5:17
send , GE , 24:7 , GE , 24:12 , GE , 24:40 , GE , 24:54 , GE
, 24:56 , GE , 27:45 , GE , 30:25 , GE , 37:13 , GE , 38:17 ,
GE , 38:17 , GE , 42:16 , GE , 43:4 , GE , 43:5 , GE , 43:
8 , GE , 43:14 , GE , 45:5
send , HO , 8:14
send , ISA , 6:8 , ISA , 6:8 , ISA , 10:6 , ISA , 10:16 ,
ISA , 16:1 , ISA , 19:20 , ISA , 32:20 , ISA , 37:7 , ISA ,
57:9 , ISA , 66:19
send , JAS , 3:11
send , JER , 1:7 , JER , 2:10 , JER , 8:17 , JER , 9:16 ,
JER , 9:17 , JER , 16:16 , JER , 16:16 , JER , 24:10 , JER ,
25:9 , JER , 25:15 , JER , 25:16 , JER , 25:27 , JER , 27:3 ,
JER , 29:17 , JER , 29:31 , JER , 42:5 , JER , 42:6 , JER ,
43:10 , JER , 48:12 , JER , 49:37 , JER , 51:2
send , JG , 13:8
send , JOB , 21:11 , JOB , 38:35
send , JOE , 2:19
send , JOH , 13:20 , JOH , 14:26 , JOH , 15:26 , JOH , 16:7 ,
JOH , 17:8 , JOH , 20:21
send , JOS , 18:4
send , LE , 16:21 , LE , 26:22 , LE , 26:25 , LE , 26:36
send , LU , 7:27 , LU , 9:12 , LU , 10:2 , LU , 10:3 , LU ,
11:49 , LU , 12:49 , LU , 16:24 , LU , 16:27 , LU , 20:13 ,
LU , 24:49
send , MAL , 2:2 , MAL , 3:1 , MAL , 4:5
send , MR , 1:2 , MR , 3:14 , MR , 5:10 , MR , 5:12 , MR , 6:
7 , MR , 6:36 , MR , 8:3 , MR , 11:3 , MR , 12:13 , MR , 13:
27
send , MT , 9:38 , MT , 10:16 , MT , 10:34 , MT , 10:34 , MT
, 11:10 , MT , 12:20 , MT , 13:41 , MT , 14:15 , MT , 15:23 ,
MT , 15:32 , MT , 21:3 , MT , 23:34 , MT , 24:31
send , NE , 2:5 , NE , 2:6 , NE , 8:10 , NE , 8:12
send , NU , 13:2 , NU , 13:2 , NU , 22:37 , NU , 31:4
send , PHP , 2:19 , PHP , 2:23 , PHP , 2:25
send , PR , 10:26 , PR , 22:21 , PR , 25:13
send , PS , 20:2 , PS , 43:3 , PS , 57:3 , PS , 57:3 , PS ,
68:9 , PS , 68:33 , PS , 110:2 , PS , 118:25 , PS , 144:7
send , RE , 1:11 , RE , 11:10
send , TIT , 3:12
sendest , 2KI , 1:6
sendest , DE , 15:13 , DE , 15:18
sendest , JOB , 14:20
sendest , JOS , 1:16
sendest , PS , 104:30
sendeth , 1KI , 17:14
sendeth , AC , 23:26
sendeth , DE , 24:3
sendeth , ISA , 18:2
sendeth , JOB , 5:10 , JOB , 12:15
sendeth , LU , 14:32
sendeth , MR , 11:1 , MR , 14:13
sendeth , MT , 5:45
sendeth , PR , 26:6
sendeth , PS , 104:10 , PS , 147:15 , PS , 147:18
sendeth , SOS , 1:12
sending , 2CH , 36:15
sending , 2SA , 13:16
sending , ES , 9:19 , ES , 9:22
sending , EZE , 17:15
sending , ISA , 7:25
sending , JER , 7:25 , JER , 25:4 , JER , 26:5 , JER , 29:19 ,
JER , 35:15 , JER , 44:4
sending , PS , 78:49
sending , RO , 8:3
spend , 2CO , 12:15
spend , AC , 20:16
spend , DE , 32:23
spend , ISA , 55:2
spend , JOB , 21:13 , JOB , 36:11
spend , PS , 90:9
spendest , LU , 10:35
spendeth , EC , 6:12
spendeth , PR , 21:20 , PR , 29:3
tend , PR , 21:5
tender , 1CH , 22:5 , 1CH , 29:1
tender , 2CH , 34:27
tender , 2KI , 22:19
tender , 2SA , 23:4
tender , DA , 1:9 , DA , 4:15 , DA , 4:23
tender , DE , 28:54 , DE , 28:56 , DE , 32:2
tender , EZE , 17:22
tender , GE , 18:7 , GE , 29:17 , GE , 33:13
tender , ISA , 47:1 , ISA , 53:2
tender , JAS , 5:11
tender , JOB , 14:7 , JOB , 38:27
tender , LU , 1:78
tender , MR , 13:28
tender , MT , 24:32
tender , PR , 4:3 , PR , 12:10 , PR , 27:25
tender , PS , 25:6 , PS , 40:11 , PS , 51:1 , PS , 69:16 ,
PS , 77:9 , PS , 79:8 , PS , 103:4 , PS , 119:77 , PS , 119:
156 , PS , 145:9
tender , SOS , 2:13 , SOS , 2:15 , SOS , 7:12
tenderhearted , EPH , 4:32
tenderhearted , 2CH , 13:7
tenderness , DE , 28:56
tendeth , PR , 10:16 , PR , 11:19 , PR , 11:24 , PR , 14:23 ,
PR , 19:23
~~~~~~
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
Theophilus 2321 # Theophilos {theh-of'-il-os}; from 2316 and
5384; friend of God; Theophilus, a Christian: -- {Theophilus}.[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
accompany 4902 # sunepomai {soon-ep'-om-ahee}; middle voice
from 4862 and a primary hepo (to follow); to attend (travel) in
company with: -- {accompany}.[ql
accompany 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- {accompany},
bring (forward) on journey (way), conduct forth.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
admonish 3867 # paraineo {par-ahee-neh'-o}; from 3844 and 134;
to mispraise, i.e. recommend or advise (a different course): --
{admonish}, exhort.[ql
again 0375 # anapempo {an-ap-em'-po}; from 303 and 3992; to
send up or back: -- send ({again}).[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let ({alone}, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
amend 2866 # kompsoteron {komp-sot'-er-on}; neuter comparative
of a derivative of the base of 2865 (meaning properly, well
dressed, i.e. nice); figuratively, convalescent: -- + began to
{amend}.[ql
amend 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to {amend}, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
apprehend 4084 # piazo {pee-ad'-zo}; probably another form of
971; to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- {apprehend},
catch, lay hand on, take. Compare 4085.[ql
apprehend 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- {apprehend}, attain, come upon, comprehend,
find, obtain, perceive, (over-)take.[ql
arise 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- {arise}, ascend
(up), climb (go, grow, rise, spring) up, come (up).[ql
as 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice
from 4314 and 4160; to do forward for oneself, i.e. pretend (as
if about to do a thing): -- make {as} though.[ql
ascend 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, {ascend}
(up), climb (go, grow, rise, spring) up, come (up).[ql
aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay {aside},
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
asunder 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;
to rend apart; reflexively, to separate: -- depart ({asunder}).
[ql
at 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
out), set [{at} liberty].[ql
at 4332 # prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314
and the base of 1476; to sit near, i.e. attend as a servant: --
wait {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
attain 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- {attain}, follow, fully know,
have understanding.[ql
attend 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X {attend} upon.[ql
attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) {attend}(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
attend 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- {attend} (give self) continually (upon), continue
(in, instant in, with), wait on (continually).[ql
away 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- send {away} (forth).[ql ***. ekpeirissou. See 1537
and 4053.[ql
away 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- send ({away}, forth, out).[ql
away 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
take leave, send {away}.[ql
away 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send ({away},
forth, out), set [at liberty].[ql
away 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send {away} (forth, out).[ql
away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) {away}, remit,
suffer, yield up.[ql
be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, {be}, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- {be} of doubtful mind.
[ql
beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened
form); to "thump", i.e. cudgel or pummel (properly, with a stick
or bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): -- {beat}, smite, strike, wound.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
behold 3708 # horao {hor-ah'-o}; properly, to stare at [compare
3700], i.e. (by implication) to discern clearly (physically or
mentally); by extension, to attend to; by Hebraism, to
experience; passively, to appear: -- {behold}, perceive, see,
take heed.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
beyond 5239 # huperekteino {hoop-er-ek-ti'-no}; from 5228 and
1614; to extend inordinately: -- stretch {beyond}.[ql
beyond 5239 # huperekteino {hoop-er-ek-ti'-no}; from 5228 and
1614; to extend inordinately: -- stretch {beyond}.[ql
bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- {bid} farewell,
forsake, take leave, send away.[ql
bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- {bid} farewell,
forsake, take leave, send away.[ql
bow 4781 # sugkampto {soong-kamp'-to}; from 4862 and 2578; to
bend together, i.e. (figuratively) to afflict: -- {bow} down.[ql
break 2608 # katagnumi {kat-ag'-noo-mee}; from 2596 and the
base of 4486; to rend in pieces, i.e. crack apart: -- {break}.[ql
bring 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany,
{bring} (forward) on journey (way), conduct forth.[ql
bring 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- {bring} forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
call 3343 # metapempo {met-ap-emp'-o}; from 3326 and 3992; to
send from elsewhere, i.e. (middle voice) to summon or invite: --
{call} (send) foreign[ql
cast 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, {cast} (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
cattle 4165 # poimaino {poy-mah'-ee-no}; from 4166; to tend as
a shepherd of (figuratively, superviser): -- feed ({cattle}),
rule.[ql
climb 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), {climb} (go, grow, rise, spring) up, come (up).[ql
come 4872 # sunanabaino {soon-an-ab-ah'-ee-no}; from 4862 and
305; to ascend in company with: -- {come} up with.[ql
come 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- {come}
(get, go, step) down, fall (down).[ql
come 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, grow, rise, spring) up, {come} (up).[ql
commend 1867 # epaineo {ep-ahee-neh'-o}; from 1909 and 134; to
applaud: -- {commend}, laud, praise.[ql
commend 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, {commend}, commit (the keeping of), put forth, set
before.[ql
commend 4921 # sunistao {soon-is-tah'-o}; or (strengthened)
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};
from 4862 and 2476 (including its collat. forms); to set
together, i.e. (by implication) to introduce (favorably), or
(figuratively) to exhibit; intransitively, to stand near, or
(figuratively) to constitute: -- approve, {commend}, consist,
make, stand (with).[ql
commend 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
{commend}, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
comprehend 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee};
from 303 and 2775 (in its original sense); to sum up: -- briefly
{comprehend}, gather together in one.[ql
comprehend 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, come upon, {comprehend},
find, obtain, perceive, (over-)take.[ql
condescend 4879 # sunapago {soon-ap-ag'-o}; from 4862 and 520;
to take off together, i.e. transport with (seduce, passively,
yield): -- carry (lead) away with, {condescend}.[ql
conduct 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on journey (way), {conduct} forth.[ql
contend 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909
and 75; to struggle for: -- earnestly {contend} foreign[ql
contend 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919;
to separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- {contend}, make (to) differ(-ence), discern, doubt, judge,
be partial, stagger, waver.[ql
continue 3905 # parateino {par-at-i'-no}; from 3844 and teino
(to stretch); to extend along, i.e. prolong (in point of time): -
- {continue}.[ql
continue 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314
and 2594; to be earnest towards, i.e. (to a thing) to persevere,
be constantly diligent, or (in a place) to attend assiduously
all the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), {continue}
(in, instant in, with), wait on (continually).[ql
continually 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314
and 2594; to be earnest towards, i.e. (to a thing) to persevere,
be constantly diligent, or (in a place) to attend assiduously
all the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, with), wait on ({continually}).[ql
continually 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314
and 2594; to be earnest towards, i.e. (to a thing) to persevere,
be constantly diligent, or (in a place) to attend assiduously
all the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) {continually} (upon), continue
(in, instant in, with), wait on (continually).[ql
convenient 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to
have good time, i.e. opportunity or leisure: -- have leisure
({convenient} time), spend time.[ql
cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- {cry}, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
defend 0292 # amunomai {am-oo'-nom-ahee}; middle voice of a
primary verb; to ward off (for oneself), i.e. protect: --
{defend}.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
depart 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;
to rend apart; reflexively, to separate: -- {depart} (asunder).
[ql
descend 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and
2064 (including its alternate); to come (or go) down (literally
or figuratively): -- come (down), depart, {descend}, go down,
land.[ql
doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound
of 3326 and a collateral form of 142 or perhaps rather 109
(compare "meteor"); to raise in mid-air, i.e. (figuratively)
suspend (passively, fluctuate or be anxious): -- be of
{doubtful} mind.[ql
down 2955 # kupto {koop'-to}; probably from the base of 2949;
to bend forward: -- stoop ({down}).[ql
down 4782 # sugkatabaino {soong-kat-ab-ah'-ee-no}; from 4862
and 2597; to descend in company with: -- go {down} with.[ql
down 4781 # sugkampto {soong-kamp'-to}; from 4862 and 2578; to
bend together, i.e. (figuratively) to afflict: -- bow {down}.[ql
down 4952 # susparasso {soos-par-as'-so}; from 4862 and 4682;
to rend completely, i.e. (by analogy) to convulse violently: --
throw {down}.[ql
down 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- look
(into), stoop {down}.[ql
down 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, step) {down}, fall (down).[ql
down 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, step) down, fall ({down}).[ql
drive 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
{drive} (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
earnestly 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from
1909 and 75; to struggle for: -- {earnestly} contend foreign[ql
end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without {end}).
Compare 5550.[ql
end 1545 # ekbasis {ek'-bas-is}; from a compound of 1537 and
the base of 939 (meaning to go out); an exit (literally or
figuratively): -- {end}, way to escape.[ql
end 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the {end}, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
end 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- ends of, last, latter {end}, lowest, uttermost.[ql
end 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, in the
{end}.[ql
end 4009 # peras {per'-as}; from the same as 4008; an extremity:
-- {end}, ut-(ter-)most participle[ql
end 4930 # sunteleia {soon-tel'-i-ah}; from 4931; entire
completion, i.e. consummation (of a dispensation): -- {end}.[ql
end 4931 # sunteleo {soon-tel-eh'-o}; from 4862 and 5055; to
complete entirely; generally, to execute (literally or
figuratively): -- {end}, finish, fulfil, make.[ql
end 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, {end}, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
end 5049 # teleios {tel-i'-oce}; adverb from 5046; completely,
i.e. (of hope) without wavering: -- to the {end}.[ql
end 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make an
{end}, expire, fill up, finish, go over, pay, perform.[ql
end 5056 # telos {tel'-os}; from a primary tello (to set out
for a definite point or goal); properly, the point aimed at as a
limit, i.e. (by implication) the conclusion of an act or state
(termination [literally, figuratively or indefinitely], result
[immediate, ultimate or prophetic], purpose); specifically, an
impost or levy (as paid): -- + continual, custom, {end}(-ing),
finally, uttermost. Compare 5411.[ql
exhort 3867 # paraineo {par-ahee-neh'-o}; from 3844 and 134; to
mispraise, i.e. recommend or advise (a different course): --
admonish, {exhort}.[ql
expel 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), {expel}, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
fall 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, step) down, {fall} (down).[ql
farewell 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice
from 575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid {farewell},
forsake, take leave, send away.[ql
feed 4165 # poimaino {poy-mah'-ee-no}; from 4166; to tend as a
shepherd of (figuratively, superviser): -- {feed} (cattle), rule.
[ql
fervently 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- fight, labor {fervently}, strive.[ql
fight 4438 # pukteo {pook-teh'-o}; from a derivative of the
same as 4435; to box (with the fist), i.e. contend (as a boxer)
at the games (figuratively): -- {fight}.[ql
fight 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- {fight}, labor fervently, strive.[ql
follow 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, {follow}, fully know,
have understanding.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
foreign 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909
and 75; to struggle for: -- earnestly contend {foreign}[ql
foreign 3343 # metapempo {met-ap-emp'-o}; from 3326 and 3992;
to send from elsewhere, i.e. (middle voice) to summon or invite:
-- call (send) {foreign}[ql
forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, {forgive}, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
forsake 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice
from 575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell,
{forsake}, take leave, send away.[ql
forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, {forsake}, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
forth 1032 # bruo {broo'-o}; a primary verb; to swell out, i.e.
(by implication) to gush: -- send {forth}.[ql
forth 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- send away ({forth}).[ql ***. ekpeirissou. See 1537
and 4053.[ql
forth 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on journey (way), conduct {forth}.[ql
forth 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- send (away, {forth}, out).[ql
forth 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away,
{forth}, out), set [at liberty].[ql
forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away ({forth}, out).[ql
forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring {forth}, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast ({forth}, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
{forth} (out), send away (forth, out).[ql
forward 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
({forward}) on journey (way), conduct forth.[ql
friend 4674 # sos {sos}; from 4771; thine: -- thine (own), thy
({friend}).[ql
friend 2083 # hetairos {het-ah'-ee-ros}; from etes (a clansman);
a comrade: -- fellow, {friend}.[ql
friend 5384 # philos {fee'-los}; properly, dear, i.e. a friend;
actively, fond, i.e. friendly (still as a noun, an associate,
neighbor, etc.): -- {friend}.[ql
friend 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make
{friend}, obey, persuade, trust, yield.[ql
friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
fully 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, follow, {fully} know,
have understanding.[ql
get 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the base
of 939; to descend (literally or figuratively): -- come ({get},
go, step) down, fall (down).[ql
give 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend ({give} self) continually (upon), continue
(in, instant in, with), wait on (continually).[ql
go 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend (up),
climb ({go}, grow, rise, spring) up, come (up).[ql
go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, {go}, have), omit, put (send) away, remit,
suffer, yield up.[ql
go 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the base
of 939; to descend (literally or figuratively): -- come (get,
{go}, step) down, fall (down).[ql
go 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and
305; to ascend farther, i.e. be promoted (take an upper [more
honorable] seat): -- {go} up.[ql
go 4782 # sugkatabaino {soong-kat-ab-ah'-ee-no}; from 4862 and
2597; to descend in company with: -- {go} down with.[ql
go 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier,
({go} to) war(-fare).[ql
grow 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, {grow}, rise, spring) up, come (up).[ql
have 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- {have} leisure
(convenient time), spend time.[ql
have 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and
190; to follow near, i.e. (figuratively) attend (as a result),
trace out, conform to: -- attain, follow, fully know, {have}
understanding.[ql
have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, {have}), omit, put (send) away, remit,
suffer, yield up.[ql
heed 3708 # horao {hor-ah'-o}; properly, to stare at [compare
3700], i.e. (by implication) to discern clearly (physically or
mentally); by extension, to attend to; by Hebraism, to
experience; passively, to appear: -- behold, perceive, see, take
{heed}.[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put {in}, send (away,
forth, out), set [at liberty].[ql
in 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594;
to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant {in}, with), wait on (continually).[ql
in 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594;
to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
({in}, instant in, with), wait on (continually).[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
instant 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, {instant} in, with), wait on (continually).[ql
intend 1014 # {boo'lom-ahee}; middle voice of a primary verb.;
to "will," i.e. (reflexively) be willing: -- be disposed, minded,
{intend}, list, (be, of own) will(-ing). Compare 2309.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
into 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- look
({into}), stoop down.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
journey 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on {journey} (way), conduct forth.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
know 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and
190; to follow near, i.e. (figuratively) attend (as a result),
trace out, conform to: -- attain, follow, fully {know}, have
understanding.[ql
labor 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- fight, {labor} fervently, strive.[ql
lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, {lay} aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
leave 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice
from 575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
take {leave}, send away.[ql
leave 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, {leave}, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
{leave}, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
leisure 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have {leisure}
(convenient time), spend time.[ql
lend 5531 # chrao {khrah'-o}; probably the same as the base of
5530; to loan: -- {lend}.[ql
lend 1155 # daneizo {dan-ide'-zo}; from 1156; to loan on
interest; reflexively, to borrow: -- borrow, {lend}.[ql
let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, {let} (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
liberty 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724;
set apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
out), set [at {liberty}].[ql
live 0980 # bioo {bee-o'-o}; from 979; to spend existence: --
{live}.[ql
look 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- {look}
(into), stoop down.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
make 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice
from 4314 and 4160; to do forward for oneself, i.e. pretend (as
if about to do a thing): -- {make} as though.[ql
mend 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, {mend},
(make) perfect(-ly join together), prepare, restore.[ql
mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of
3326 and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be of doubtful {mind}.
[ql
more 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and 1159;
to expend additionally: -- spend {more}.[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be {of} doubtful mind.
[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
off 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 and
4486; to tear all around, i.e. completely away: -- rend {off}.[ql
offend 4417 # ptaio {ptah'-yo}; a form of 4098; to trip, i.e.
(figuratively) to err, sin, fail (of salvation): -- fall,
{offend}, stumble.[ql
offend 4624 # skandalizo {skan-dal-id'-zo} ("scandalize"); from
4625; to entrap, i.e. trip up (figuratively, stumble
[transitively] or entice to sin, apostasy or displeasure): --
(make to) {offend}.[ql
offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, {offend}, sin,
trespass.[ql
omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), {omit}, put (send) away, remit,
suffer, yield up.[ql
on 4311 # propempo {prop-em'-po}; from 4253 and 3992; to send
forward, i.e. escort or aid in travel: -- accompany, bring
(forward) {on} journey (way), conduct forth.[ql
on 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594;
to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, with), wait {on} (continually).[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
out 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
{out}), set [at liberty].[ql
out 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- send (away, forth, {out}).[ql
out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, {out}).[ql
out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth ({out}), send away (forth, out).[ql
out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, {out}),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) {out}, put
forth (out), send away (forth, out).[ql
out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive ({out}), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
perceive 0143 # aisthanomai {ahee-sthan'-om-ahee}; of uncertain
derivation; to apprehend (properly, by the senses): --
{perceive}.[ql
perceive 3708 # horao {hor-ah'-o}; properly, to stare at
[compare 3700], i.e. (by implication) to discern clearly
(physically or mentally); by extension, to attend to; by
Hebraism, to experience; passively, to appear: -- behold,
{perceive}, see, take heed.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
pluck 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, {pluck} (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql
pull 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck ({pull}, take, thrust) out, put
forth (out), send away (forth, out).[ql
put 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- {put} in, send (away,
forth, out), set [at liberty].[ql
put 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, {put} (send) away, remit,
suffer, yield up.[ql
put 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, {put}
forth (out), send away (forth, out).[ql
reach 2185 # ephikneomai {ef-ik-neh'-om-ahee}; from 1909 and a
cognate of 2240; to arrive upon, i.e. extend to: -- {reach}.[ql
recommend 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and
1325; to surrender, i.e yield up, intrust, transmit: -- betray,
bring forth, cast, commit, deliver (up), give (over, up), hazard,
put in prison, {recommend}.[ql
remit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, {remit},
suffer, yield up.[ql
rend 1284 # diarrhesso {dee-ar-hrayce'-so}; from 1223 and 4486;
to tear asunder: -- break, {rend}.[ql
rend 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012
and 4486; to tear all around, i.e. completely away: -- {rend}
off.[ql
rend 4977 # schizo {skhid'-zo}; apparently a primary verb; to
split or sever (literally or figuratively): -- break, divide,
open, {rend}, make a rent.[ql
rend 4682 # sparasso {spar-as'-so}; prolongation from spairo
(to grasp; apparently strengthened from 4685 through the idea of
spasmodic contraction); to mangle, i.e. convluse with epilepsy: -
- {rend}, tear.[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
rise 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, grow, {rise}, spring) up, come (up).[ql
rule 4165 # poimaino {poy-mah'-ee-no}; from 4166; to tend as a
shepherd of (figuratively, superviser): -- feed (cattle), {rule}.
[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
see 3708 # horao {hor-ah'-o}; properly, to stare at [compare
3700], i.e. (by implication) to discern clearly (physically or
mentally); by extension, to attend to; by Hebraism, to
experience; passively, to appear: -- behold, perceive, {see},
take heed.[ql
self 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give {self}) continually (upon), continue
(in, instant in, with), wait on (continually).[ql
send 0375 # anapempo {an-ap-em'-po}; from 303 and 3992; to send
up or back: -- {send} (again).[ql
send 4842 # sumpempo {soom-pem'-po}; from 4862 and 3992; to
despatch in company: -- {send} with.[ql
send 1032 # bruo {broo'-o}; a primary verb; to swell out, i.e.
(by implication) to gush: -- {send} forth.[ql
send 1026 # brecho {brekh'-o}; a primary verb; to moisten
(especially by a shower): -- ({send}) rain, wash.[ql
send 4882 # sunapostello {soon-ap-os-tel'-lo}; from 4862 and
649; to despatch (on an errand) in company with: -- {send} with.
[ql
send 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- {send} away (forth).[ql ***. ekpeirissou. See 1537
and 4053.[ql
send 3343 # metapempo {met-ap-emp'-o}; from 3326 and 3992; to
send from elsewhere, i.e. (middle voice) to summon or invite: --
call ({send}) foreign[ql
send 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- {send} (away, forth, out).[ql
send 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
take leave, {send} away.[ql
send 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, {send} (away,
forth, out), set [at liberty].[ql
send 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), {send}, strike,
throw (down), thrust. Compare 4496.[ql
send 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), {send} away (forth, out).[ql
send 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put ({send}) away, remit,
suffer, yield up.[ql
send 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, put ({send}) away, release, set at liberty.[ql
send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql
set 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
out), {set} [at liberty].[ql
short 4958 # sustello {soos-tel'-lo}; from 4862 and 4724; to
send (draw) together, i.e. enwrap (enshroud a corpse for burial),
contract (an interval): -- {short}, wind up.[ql
smite 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, {smite},
strike, wound.[ql
soldier 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice
from the base of 4756; to serve in a military campaign;
figuratively, to execute the apostolate (with its arduous duties
and functions), to contend with carnal inclinations: --
{soldier}, (go to) war(-fare).[ql
spend 4321 # prosanalisko {pros-an-al-is'-ko}; from 4314 and
355; to expend further: -- {spend}.[ql
spend 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and
1159; to expend additionally: -- {spend} more.[ql
spend 1550 # ekdapanao {ek-dap-an-ah'-o}; from 1537 and 1159;
to expend (wholly), i.e. (figuratively) exhaust: -- {spend}.[ql
spend 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have leisure
(convenient time), {spend} time.[ql
spend 1159 # dapanao {dap-an-ah'-o}; from 1160; to expend, i.e.
(in a good sense) to incur cost, or (in a bad one) to waste: --
be at charges, consume, {spend}.[ql
spend 5551 # chronotribeo {khron-ot-rib-eh'-o}; from a presumed
compound of 5550 and the base of 5147; to be a time-wearer, i.e.
to procrastinate (linger): -- {spend} time.[ql
spend 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, {spend}, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
spring 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, grow, rise, {spring}) up, come (up).[ql
step 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, {step}) down, fall (down).[ql
stoop 2955 # kupto {koop'-to}; probably from the base of 2949;
to bend forward: -- {stoop} (down).[ql
stoop 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- look
(into), {stoop} down.[ql
stretch 5239 # huperekteino {hoop-er-ek-ti'-no}; from 5228 and
1614; to extend inordinately: -- {stretch} beyond.[ql
strike 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite,
{strike}, wound.[ql
strive 0118 # athleo {ath-leh'-o}; from athlos (a contest in
the public lists); to contend in the competitive games: --
{strive}.[ql
strive 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- fight, labor fervently, {strive}.[ql
suffer 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
{suffer}, yield up.[ql
take 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
{take} leave, send away.[ql
take 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, {take}, thrust) out, put
forth (out), send away (forth, out).[ql
take 3708 # horao {hor-ah'-o}; properly, to stare at [compare
3700], i.e. (by implication) to discern clearly (physically or
mentally); by extension, to attend to; by Hebraism, to
experience; passively, to appear: -- behold, perceive, see,
{take} heed.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
though 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice
from 4314 and 4160; to do forward for oneself, i.e. pretend (as
if about to do a thing): -- make as {though}.[ql
throw 4952 # susparasso {soos-par-as'-so}; from 4862 and 4682;
to rend completely, i.e. (by analogy) to convulse violently: --
{throw} down.[ql
thrust 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, {thrust}) out, put
forth (out), send away (forth, out).[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have leisure
(convenient {time}), spend time.[ql
time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have leisure
(convenient time), spend {time}.[ql
time 5551 # chronotribeo {khron-ot-rib-eh'-o}; from a presumed
compound of 5550 and the base of 5147; to be a time-wearer, i.e.
to procrastinate (linger): -- spend {time}.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
{to}) war(-fare).[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
understanding 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from
3844 and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, follow, fully know,
have {understanding}.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
up 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend
({up}), climb (go, grow, rise, spring) up, come (up).[ql
up 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend (up),
climb (go, grow, rise, spring) {up}, come (up).[ql
up 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend (up),
climb (go, grow, rise, spring) up, come ({up}).[ql
up 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield {up}.[ql
up 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and
305; to ascend farther, i.e. be promoted (take an upper [more
honorable] seat): -- go {up}.[ql
up 4872 # sunanabaino {soon-an-ab-ah'-ee-no}; from 4862 and 305;
to ascend in company with: -- come {up} with.[ql
up 4958 # sustello {soos-tel'-lo}; from 4862 and 4724; to send
(draw) together, i.e. enwrap (enshroud a corpse for burial),
contract (an interval): -- short, wind {up}.[ql
upon 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X attend {upon}.[ql
upon 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually ({upon}), continue
(in, instant in, with), wait on (continually).[ql
volume 2777 # kephalis {kef-al-is'}; from 2776; properly, a
knob, i.e. (by implication) a roll (by extension from the end of
a stick on which the MS. was rolled): -- {volume}.[ql
wages 3800 # opsonion {op-so'-nee-on}; neuter of a presumed
derivative of the same as 3795; rations for a soldier, i.e. (by
extension) his stipend or pay: -- {wages}.[ql
wait 4332 # prosedreuo {pros-ed-ryoo'-o}; from a compound of
4314 and the base of 1476; to sit near, i.e. attend as a servant:
-- {wait} at.[ql
wait 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, with), {wait} on (continually).[ql
war 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
to) {war}(-fare).[ql
way 4311 # propempo {prop-em'-po}; from 4253 and 3992; to send
forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on journey ({way}), conduct forth.[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
wind 4958 # sustello {soos-tel'-lo}; from 4862 and 4724; to
send (draw) together, i.e. enwrap (enshroud a corpse for burial),
contract (an interval): -- short, {wind} up.[ql
with 4842 # sumpempo {soom-pem'-po}; from 4862 and 3992; to
despatch in company: -- send {with}.[ql
with 4872 # sunanabaino {soon-an-ab-ah'-ee-no}; from 4862 and
305; to ascend in company with: -- come up {with}.[ql
with 4782 # sugkatabaino {soong-kat-ab-ah'-ee-no}; from 4862
and 2597; to descend in company with: -- go down {with}.[ql
with 4882 # sunapostello {soon-ap-os-tel'-lo}; from 4862 and
649; to despatch (on an errand) in company with: -- send {with}.
[ql
with 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, {with}), wait on (continually).[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
wound 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite, strike,
{wound}.[ql
yield 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, {yield} up.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
~~~~~~
amend Interlinear Index Study
amend 2CH 034 010 And <02977 +Yo>shiyah > they put <08083
+sh@moneh > [ it <08141 +shaneh > ] in <01121 +ben > the hand of
the workmen <04427 +malak > that had the <04427 +malak >
oversight of <03389 +Y@ruwshalaim > the <00259 +>echad > house
of <07970 +sh@lowshiym > the <08141 +shaneh > LORD , and they
gave it to the workmen that wrought in the house of the LORD ,
to repair and {amend} the house :
Amend JER 007 003 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > , {Amend} <03190
+yatab > your ways <01870 +derek > and your doings <04611
+ma , and I will cause you to dwell <07931 +shakan > in
this <02088 +zeh > place <04725 +maqowm > .
amend JER 007 005 For if <00518 +>im > ye throughly {amend}
<03190 +yatab > your ways <01870 +derek > and your doings <04611
+ma ; if <00518 +>im > ye throughly execute <06213 +
> judgment <04941 +mishpat > between <00996 +beyn > a man <00376
+>iysh > and his neighbour <07453 +rea< > ;
amend JER 026 013 Therefore now <06258 + {amend} <03190
+yatab > your ways <01870 +derek > and your doings <04611
+ma , and obey <08085 +shama< > the voice <06963 +qowl >
of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; and
the LORD <03068 +Y@hovah > will repent <05162 +nacham > him of
the evil <07451 +ra< > that he hath pronounced <01696 +dabar >
against <05921 + you .
amend JER 035 015 I have sent <07971 +shalach > also unto you
all <03605 +kol > my servants <05650 + the prophets
<05030 +nabiy> > , rising <07925 +shakam > up early <07925
+shakam > and sending <07971 +shalach > [ them ] , saying <00559
+>amar > , Return <07725 +shuwb > ye now <04994 +na> > every man
<00376 +>iysh > from his evil <07451 +ra< > way <01870 +derek > ,
and {amend} <03190 +yatab > your doings <04611 +ma , and
go <03212 +yalak > not after <00310 +>achar > other <00312
+>acher > gods <00430 +>elohiym > to serve <05647 + them ,
and ye shall dwell <03427 +yashab > in the land <00127 +>adamah
> which <00834 +>aher > I have given <05414 +nathan > to you and
to your fathers <1> : but ye have not inclined <05186 +natah >
your ear <00241 +>ozen > , nor <03808 +lo> > hearkened <08085
+shama< > unto me .
amend JOH 004 052 Then <3767 -oun -> enquired <4441 -punthanomai
-> he of them the hour <5610 -hora -> when <3739 -hos -> he
began <2192 -echo -> to {amend} <2866 -kompsoteron -> . And they
said <2036 -epo -> unto him , Yesterday <5504 -chthes -> at the
seventh <1442 -hebdomos -> hour <5610 -hora -> the fever <4446 -
puretos -> left <0863 -aphiemi -> him .
amends LEV 005 016 And he shall make {amends} <07999 +shalam >
for the harm <02398 +chata> > that he hath done in the holy
<06944 +qodesh > thing , and shall add <03254 +yacaph > the
fifth <02549 +chamiyshiy > part thereto <05921 + , and give
<05414 +nathan > it unto the priest <03548 +kohen > : and the
priest <03548 +kohen > shall make an atonement <03722 +kaphar >
for him with the ram <00352 +>ayil > of the trespass <00817
+>asham > offering , and it shall be forgiven <05545 +calach >
him .
apprehend 2CO 011 032 In Damascus <1154 -Damaskos -> the
governor <1481 -ethnarches -> under Aretas <0702 -Aretas -> the
king <0935 -basileus -> kept <5432 -phroureo -> the city <4172 -
polis -> of the Damascenes <1153 -Damaskenos -> with a garrison
<5432 -phroureo -> , desirous <2309 -thelo -> to {apprehend}
<4084 -piazo -> me :
apprehend PHP 003 012 Not as though <3754 -hoti -> I had already
<2235 -ede -> attained <2983 -lambano -> , either <2228 -e ->
were already <2235 -ede -> perfect <5048 -teleioo -> : but I
follow <1377 -dioko -> after , if <1499 -ei kai -> that I may
{apprehend} <2638 -katalambano -> that for which <3739 -hos ->
also <2532 -kai -> I am apprehended <2638 -katalambano -> of
Christ <5547 -Christos -> Jesus <2424 -Iesous -> .
apprehended ACT 012 004 And when he had {apprehended} <4084 -
piazo -> him , he put <5087 -tithemi -> [ him ] in prison <5438 -
phulake -> , and delivered <3860 -paradidomi -> [ him ] to four
<5064 -tessares -> quaternions <5069 -tetradion -> of soldiers
<4757 -stratiotes -> to keep <5442 -phulasso -> him ; intending
<1011 -bouleuo -> after <3326 -meta -> Easter <3957 -pascha ->
to bring <0321 -anago -> him forth <0321 -anago -> to the people
<2992 -laos -> .
apprehended PHP 003 012 Not as though <3754 -hoti -> I had
already <2235 -ede -> attained <2983 -lambano -> , either <2228 -
e -> were already <2235 -ede -> perfect <5048 -teleioo -> : but
I follow <1377 -dioko -> after , if <1499 -ei kai -> that I may
apprehend <2638 -katalambano -> that for which <3739 -hos ->
also <2532 -kai -> I am {apprehended} <2638 -katalambano -> of
Christ <5547 -Christos -> Jesus <2424 -Iesous -> .
apprehended PHP 003 013 Brethren <0080 -adephos -> , I count
<3049 -logizomai -> not myself to have {apprehended} <2638 -
katalambano -> : but [ this ] one <1520 -heis -> thing <1520 -
heis -> [ I do ] , forgetting <1950 -epilanthanomai -> those
<3588 -ho -> things which are behind <3694 -opiso -> , and
reaching <1901 -epekteinomai -> forth <1901 -epekteinomai ->
unto those <3588 -ho -> things which are before <1715 -
emprosthen -> ,
ascend JOS 006 005 And it shall come <01961 +hayah > to pass ,
that when they make a long <04900 +mashak > [ blast ] with the
ram s <03104 +yowbel > horn <07161 +qeren > , [ and ] when ye
hear <08085 +shama< > the sound <06963 +qowl > of the trumpet
<07782 +showphar > , all <03605 +kol > the people <05971 +
shall shout <07321 +ruwa< > with a great <01419 +gadowl > shout
<08643 +t@ruw ; and the wall <02346 +chowmah > of the city
<05892 + shall fall <05307 +naphal > down flat <08478
+tachath > , and the people <05971 + shall {ascend} <05927
+ up every man <00376 +>iysh > straight before <05048
+neged > him .
ascend PSA 024 003 . Who <04310 +miy > shall {ascend} <05927
+ into the hill <02022 +har > of the LORD <03068 +Y@hovah
> ? or who <04310 +miy > shall stand <06965 +quwm > in his holy
<06944 +qodesh > place <04725 +maqowm > ?
ascend PSA 135 007 He causeth the vapours <05387 +nasiy> > to
{ascend} <05927 + from the ends <07097 +qatseh > of the
earth <00776 +>erets > ; he maketh <06213 + lightnings
<01300 +baraq > for the rain <04306 +matar > ; he bringeth
<03318 +yatsa> > the wind <07307 +ruwach > out of his treasuries
<00214 +>owtsar > .
ascend PSA 139 008 If <00518 +>im > I {ascend} <05927 +
up into heaven <08064 +shamayim > , thou [ art ] there <08033
+sham > : if I make <03331 +yatsa< > my bed <03331 +yatsa< > in
hell <07585 +sh@>owl > , behold <02009 +hinneh > , thou [ art
there ] .
ascend ISA 014 013 For thou hast said <00559 +>amar > in thine
heart <03824 +lebab > , I will {ascend} <05927 + into
heaven <08064 +shamayim > , I will exalt <07311 +ruwm > my
throne <03678 +kicce> > above <04605 +ma the stars <03556
+kowkab > of God <00410 +>el > : I will sit <03427 +yashab >
also upon the mount <02022 +har > of the congregation <04150
+mow , in the sides <03411 +y@rekah > of the north <06828
+tsaphown > :
ascend ISA 014 014 I will {ascend} <05927 + above <05921
+ the heights <01116 +bamah > of the clouds <05645 + ;
I will be like <01819 +damah > the most <05945 +>elyown > High
<05945 +>elyown > .
ascend JER 010 013 When he uttereth <05414 +nathan > his voice
<06963 +qowl > , [ there is ] a multitude <01995 +hamown > of
waters <04325 +mayim > in the heavens <08064 +shamayim > , and
he causeth the vapours <05387 +nasiy> > to {ascend} <05927
+ from the ends <07097 +qatseh > of the earth <00776
+>erets > ; he maketh <06213 + lightnings <01300 +baraq >
with rain <04306 +matar > , and bringeth <03318 +yatsa> > forth
<03318 +yatsa> > the wind <07307 +ruwach > out of his treasures
<00214 +>owtsar > .
ascend JER 051 016 When he uttereth <05414 +nathan > [ his ]
voice <06963 +qowl > , [ there is ] a multitude <00527 +>amown
> of waters <04325 +mayim > in the heavens <08064 +shamayim > ;
and he causeth the vapours <05387 +nasiy> > to {ascend} <05927
+ from the ends <07097 +qatseh > of the earth <00776
+>erets > : he maketh <06213 + lightnings <01300 +baraq >
with rain <04306 +matar > , and bringeth <03318 +yatsa> > forth
<03318 +yatsa> > the wind <07307 +ruwach > out of his treasures
<00214 +>owtsar > .
ascend EZE 038 009 Thou shalt {ascend} <05927 + and come
<00935 +bow> > like a storm <07722 +show> > , thou shalt be like
a cloud <06051 + to cover <03680 +kacah > the land <00776
+>erets > , thou , and all <03605 +kol > thy bands <00102
+>aggaph > , and many <07227 +rab > people <05971 + with
thee .
ascend JOH 006 062 [ What ] and if <1437 -ean -> ye shall see
<2334 -theoreo -> the Son <5207 -huios -> of man <0444 -
anthropos -> {ascend} <0305 -anabaino -> up where <3699 -hopou -
> he was before <4386 -proteron -> ?
ascend JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego ->
unto her , Touch <0680 -haptomai -> me not ; for I am not yet
<3768 -oupo -> ascended <0305 -anabaino -> to my Father <3962 -
pater -> : but go <4198 -poreuomai -> to my brethren <0080 -
adephos -> , and say <2036 -epo -> unto them , I {ascend} <0305 -
anabaino -> unto my Father <3962 -pater -> , and your <5216 -
humon -> Father <3962 -pater -> ; and [ to ] my God <2316 -theos
-> , and your <5216 -humon -> God <2316 -theos -> .
ascend ROM 010 006 But the righteousness <1343 -dikaiosune ->
which is of faith <4102 -pistis -> speaketh <3004 -lego -> on
this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo ->
not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -
tis -> shall {ascend} <0305 -anabaino -> into <1519 -eis ->
heaven <3772 -ouranos -> ? ( that is , to bring <2609 -katago -
> Christ <5547 -Christos -> down <2609 -katago -> [ from above ]
: )
ascend REV 017 008 The beast <2342 -therion -> that thou sawest
<1492 -eido -> was , and is not ; and shall {ascend} <0305 -
anabaino -> out of the bottomless <0012 -abussos -> pit , and go
<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
-hos -> names <3686 -onoma -> were not written <1125 -grapho ->
in the book <0976 -biblos -> of life <2222 -zoe -> from the
foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
when they behold <0991 -blepo -> the beast <2342 -therion ->
that was , and is not , and yet <2539 -kaiper -> is .
ascended EXO 019 018 And mount <02022 +har > Sinai <05514
+Ciynay > was altogether <03605 +kol > on a smoke <06225 +
> , because the LORD <03068 +Y@hovah > descended <03381 +yarad >
upon it in fire <00784 +>esh > : and the smoke <06227 +
thereof {ascended} <05927 + as the smoke <06227 +
of a furnace <03536 +kibshan > , and the whole <03605 +kol >
mount <02022 +har > quaked <02729 +charad > greatly <03966
+m@ .
ascended NUM 013 022 And they {ascended} <05927 + by the
south <05045 +negeb > , and came <00935 +bow> > unto Hebron
<02275 +Chebrown > ; where <08033 +sham > Ahiman <00289
+>Achiyman > , Sheshai <08344 +Sheshay > , and Talmai <08526
+Talmay > , the children <03211 +yaliyd > of Anak <06061 +
> , [ were ] . ( Now Hebron <02275 +Chebrown > was built
<01129 +banah > seven <07651 +sheba< > years <08141 +shaneh >
before <06440 +paniym > Zoan <06814 +Tso in Egypt <04714
+Mitsrayim > . )
ascended JOS 008 020 And when the men <00582 +>enowsh > of Ai
<05857 + looked <06437 +panah > behind <00310 +>achar >
them , they saw <07200 +ra>ah > , and , behold <02009 +hinneh > ,
the smoke <06227 + of the city <05892 +
{ascended} <05927 + up to heaven <08064 +shamayim > , and
they had no <03808 +lo> > power <03027 +yad > to flee <05127
+nuwc > this <02007 +hennah > way <02008 +hennah > or that way
<02008 +hennah > : and the people <05971 + that fled <05127
+nuwc > to the wilderness <04057 +midbar > turned <02015 +haphak
> back <02015 +haphak > upon the pursuers <07291 +radaph > .
ascended JOS 008 021 And when Joshua <03091 +Y@howshuwa< > and
all <03605 +kol > Israel <03478 +Yisra>el > saw <07200 +ra>ah >
that the ambush <00693 +>arab > had taken <03920 +lakad > the
city <05892 + , and that the smoke <06227 + of the
city <05892 + {ascended} <05927 + , then they
turned <07725 +shuwb > again <07725 +shuwb > , and slew <05221
+nakah > the men <00582 +>enowsh > of Ai <05857 + .
ascended JOS 010 007 . So Joshua <03091 +Y@howshuwa< >
{ascended} <05927 + from Gilgal <01537 +Gilgal > , he ,
and all <03605 +kol > the people <05971 + of war <04421
+milchamah > with him , and all <03605 +kol > the mighty <01368
+gibbowr > men of valour <02428 +chayil > .
ascended JOS 015 003 And it went <03318 +yatsa> > out to the
south <05045 +negeb > side to Maalehacrabbim <04610 +Ma
, and passed <05674 + along to Zin <06790
+Tsin > , and {ascended} <05927 + up on the south <05045
+negeb > side unto Kadeshbarnea <06947 +Qadesh Barnea< > , and
passed <05674 + along to Hezron <02696 +Chetsrown > , and
went <05927 + up to Adar <00146 +>Addar > , and fetched a
compass <05437 +cabab > to Karkaa <07173 +Qarqa< > :
ascended JUDG 013 020 For it came <01961 +hayah > to pass , when
the flame <03851 +lahab > went <05927 + up toward heaven
<08064 +shamayim > from off <05921 + the altar <04196
+mizbeach > , that the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > {ascended} <05927 + in the flame <03851 +lahab
> of the altar <04196 +mizbeach > . And Manoah <04495 +Manowach
> and his wife <00802 +>ishshah > looked <07200 +ra>ah > on [ it
] , and fell <05307 +naphal > on <05921 + their faces
<06440 +paniym > to the ground <00776 +>erets > .
ascended JUDG 020 040 But when the flame <04864 +mas>eth > began
<02490 +chalal > to arise <05927 + up out of the city
<05892 + with a pillar <05982 + of smoke <06227
+ , the Benjamites <01145 +Ben - y@miyniy > looked
<06437 +panah > behind <00310 +>achar > them , and , behold
<02009 +hinneh > , the flame <03632 +kaliyl > of the city <05892
+ {ascended} <05927 + up to heaven <08064 +shamayim
> .
ascended PSA 068 018 Thou hast {ascended} <05927 + on
high <04791 +marowm > , thou hast led captivity <07628 +sh@biy >
captive <07617 +shabah > : thou hast received <03947 +laqach >
gifts <04979 +mattanah > for men <00120 +>adam > ; yea <00637
+>aph > , [ for ] the rebellious <05637 +carar > also <00637
+>aph > , that the LORD <00136 +>Adonay > God <00430 +>elohiym >
might dwell <07931 +shakan > [ among them ] .
ascended PRO 030 004 Who <04310 +miy > hath {ascended} <05927
+ up into heaven <08064 +shamayim> , or descended <03381
+yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the
wind <07307 +ruwach > in his fists <02651 +chophen > ? who
<04310 +miy > hath bound <06887 +tsarar > the waters <04325
+mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath
established <06965 +quwm > all <03605 +kol > the ends <00657
+>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [
is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his
son s <01121 +ben > name <08034 +shem > , if thou canst tell
<03045 +yada< > ?
ascended JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis -
> hath {ascended} <0305 -anabaino -> up to heaven <3772 -ouranos
-> , but he that came <2597 -katabaino -> down <2597 -katabaino -
> from heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios
-> of man <0444 -anthropos -> which <3588 -ho -> is in heaven
<3772 -ouranos -> .
ascended JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego ->
unto her , Touch <0680 -haptomai -> me not ; for I am not yet
<3768 -oupo -> {ascended} <0305 -anabaino -> to my Father <3962 -
pater -> : but go <4198 -poreuomai -> to my brethren <0080 -
adephos -> , and say <2036 -epo -> unto them , I ascend <0305 -
anabaino -> unto my Father <3962 -pater -> , and your <5216 -
humon -> Father <3962 -pater -> ; and [ to ] my God <2316 -theos
-> , and your <5216 -humon -> God <2316 -theos -> .
ascended ACT 002 034 For David <1138 -Dabid -> is not {ascended}
<0305 -anabaino -> into <1519 -eis -> the heavens <3772 -ouranos
-> : but he saith <3004 -lego -> himself <0846 -autos -> , The
LORD <2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -
kurios -> , Sit <2521 -kathemai -> thou on <1537 -ek -> my right
<1188 -dexios -> hand ,
ascended ACT 025 001 . Now <3767 -oun -> when Festus <5347 -
Phestos -> was come <1910 -epibaino -> into the province <1885 -
eparchia -> , after <3326 -meta -> three <5140 -treis -> days
<2250 -hemera -> he {ascended} <0305 -anabaino -> from Caesarea
<2542 -Kaisereia -> to Jerusalem <2414 -Hierosoluma -> .
ascended EPH 004 008 Wherefore <1352 -dio -> he saith <3004 -
lego -> , When he {ascended} <0305 -anabaino -> up on <5311 -
hupsos -> high <5311 -hupsos -> , he led <0162 -aichmaloteuo ->
captivity <0161 -aichmalosia -> captive <0162 -aichmaloteuo -> ,
and gave <1325 -didomi -> gifts <1390 -doma -> unto men <0444 -
anthropos -> .
ascended EPH 004 009 ( Now that he {ascended} <0305 -anabaino ->
, what <5101 -tis -> is it but that he also <2532 -kai ->
descended <2597 -katabaino -> first <4412 -proton -> into <1519 -
eis -> the lower <2737 -katoteros -> parts <3313 -meros -> of
the earth <1093 -ge -> ?
ascended EPH 004 010 He that descended <2597 -katabaino -> is
the same also <2532 -kai -> that {ascended} <0305 -anabaino ->
up far <5231 -huperano -> above <5231 -huperano -> all <3956 -
pas -> heavens <3772 -ouranos -> , that he might fill <4137 -
pleroo -> all <3956 -pas -> things . )
ascended REV 008 004 And the smoke <2586 -kapnos -> of the
incense <2368 -thumiama -> , [ which came ] with the prayers
<4335 -proseuche -> of the saints <0040 -hagios -> , {ascended}
<0305 -anabaino -> up before <1799 -enopion -> God <2316 -theos -
> out of the angel s <0032 -aggelos -> hand <5495 -cheir -> .
ascended REV 011 012 And they heard <0191 -akouo -> a great
<3173 -megas -> voice <5456 -phone -> from heaven <3772 -ouranos
-> saying <3004 -lego -> unto them , Come <0305 -anabaino -> up
hither <5602 -hode -> . And they {ascended} <0305 -anabaino ->
up to heaven <3772 -ouranos -> in a cloud <3507 -nephele -> ;
and their enemies <2190 -echthros -> beheld <2334 -theoreo ->
them .
ascendeth REV 011 007 And when <3752 -hotan -> they shall have
finished <5055 -teleo -> their testimony <3141 -marturia -> ,
the beast <2342 -therion -> that {ascendeth} <0305 -anabaino ->
out of the bottomless <0012 -abussos -> pit shall make <4160 -
poieo -> war <4171 -polemos -> against <3326 -meta -> them , and
shall overcome <3528 -nikao -> them , and kill <0615 -apokteino -
> them .
ascendeth REV 014 011 And the smoke <2586 -kapnos -> of their
torment <0929 -basanismos -> {ascendeth} <0305 -anabaino -> up
for ever <0165 -aion -> and ever <0165 -aion -> : and they have
<2192 -echo -> no <3756 -ou -> rest <0372 -anapausis -> day
<2250 -hemera -> nor <2532 -kai -> night <3571 -nux -> , who
<3588 -ho -> worship <4352 -proskuneo -> the beast <2342 -
therion -> and his image <1504 -eikon -> , and whosoever <3156 -
Matthaios -> receiveth <2983 -lambano -> the mark <5480 -
charagma -> of his name <3686 -onoma -> .
ascending GEN 028 012 And he dreamed <02492 +chalam > , and
behold <02009 +hinneh > a ladder <05551 +cullam > set <05324
+natsab > up on the earth <00776 +>erets > , and the top <07218
+ro>sh > of it reached <05060 +naga< > to heaven <08064
+shamayim > : and behold <02009 +hinneh > the angels <04397
+mal>ak > of God <00430 +>elohiym > {ascending} <05927 +
and descending <03381 +yarad > on it .
ascending 1SA 028 013 And the king <04428 +melek > said <00559
+>amar > unto her , Be not afraid <03372 +yare> > : for what
<04100 +mah > sawest <07200 +ra>ah > thou ? And the woman <00802
+>ishshah > said <00559 +>amar > unto Saul <07586 +Sha>uwl > , I
saw <07200 +ra>ah > gods <00430 +>elohiym > {ascending} <05927
+ out of the earth <00776 +>erets > .
ascending LUK 019 028 . And when he had thus 5023 -tauta -
spoken 2036 -epo - , he went 4198 -poreuomai - before 1715 -
emprosthen - , {ascending} 0305 -anabaino - up to Jerusalem 2414
-Hierosoluma - .
ascending JOH 001 051 And he saith <3004 -lego -> unto him ,
Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -
lego -> unto you , Hereafter <0737 -arti -> ye shall see <3700 -
optanomai -> heaven <3772 -ouranos -> open <0455 -anoigo -> ,
and the angels <0032 -aggelos -> of God <2316 -theos ->
{ascending} <0305 -anabaino -> and descending <2597 -katabaino -
> upon the Son <5207 -huios -> of man <0444 -anthropos -> .
ascending REV 007 002 And I saw <1492 -eido -> another <0243 -
allos -> angel <0032 -aggelos -> {ascending} <0305 -anabaino ->
from the east <0395 -anatole -> , having <2192 -echo -> the seal
<4973 -sphragis -> of the living <2198 -zao -> God <2316 -theos -
> : and he cried <2896 -krazo -> with a loud <3173 -megas ->
voice <5456 -phone -> to the four <5064 -tessares -> angels
<0032 -aggelos -> , to whom <3739 -hos -> it was given <1325 -
didomi -> to hurt <0091 -adikeo -> the earth <1093 -ge -> and
the sea <2281 -thalassa -> ,
attend EST 004 005 . Then called <07121 +qara> > Esther <00635
+>Ecter > for Hatach <02047 +Hathak > , [ one ] of the king s
<04428 +melek > chamberlains <05631 +cariyc > , whom <00834
+>aher > he had appointed <05975 + to {attend} <06440
+paniym > upon her , and gave him a commandment <06680 +tsavah >
to Mordecai <04782 +Mord@kay > , to know <03045 +yada< > what
<04100 +mah > it [ was ] , and why <04100 +mah > it [ was ] .
attend PSA 017 001 . A Prayer <08605 +t@phillah > of David
<01732 +David > . Hear <08085 +shama< > the right <06664 +tsedeq
> , O LORD <03068 +Y@hovah > , {attend} <07181 +qashab > unto my
cry <07440 +rinnah > , give ear <00238 +>azan > unto my prayer
<08605 +t@phillah > , [ that goeth ] not out of feigned <05234
+nakar > lips <08193 +saphah > .
Attend PSA 055 002 {Attend} <07181 +qashab > unto me , and hear
<06030 + me : I mourn <07300 +ruwd > in my complaint
<07878 +siyach > , and make a noise <01949 +huwm > ;
attend PSA 061 001 . To the chief Musician <05329 +natsach >
upon Neginah <05058 +n@giynah > , [ A Psalm ] of David <01732
+David > . Hear <08085 +shama< > my cry <07440 +rinnah > , O God
<00430 +>elohiym > ; {attend} <07181 +qashab > unto my prayer
<08605 +t@phillah > .
attend PSA 086 006 Give ear <00238 +>azan > , O LORD <03068
+Y@hovah > , unto my prayer <08605 +t@phillah > ; and {attend}
<07181 +qashab > to the voice <06963 +qowl > of my supplications
<08469 +tachanuwn > .
Attend PSA 142 006 {Attend} <07181 +qashab > unto my cry <07440
+rinnah > ; for I am brought <01809 +dalal > very <03966 +m@
> low <01809 +dalal > : deliver <05337 +natsal > me from my
persecutors <07291 +radaph > ; for they are stronger <00553
+>amats > than I .
attend PRO 004 001 . Hear <08085 +shama< > , ye children <01121
+ben > , the instruction <04148 +muwcar > of a father <1> , and
{attend} <07181 +qashab > to know <03045 +yada< > understanding
<00998 +biynah > .
attend PRO 004 020 . My son <01121 +ben > , {attend} <07181
+qashab > to my words <01697 +dabar > ; incline <05186 +natah >
thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .
attend PRO 005 001 . My son <01121 +ben > , {attend} <07181
+qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186
+natah > thine ear <00241 +>ozen > to my understanding <08394
+tabuwn > :
attend PRO 007 024 . Hearken <08085 +shama< > unto me now <06258
+ therefore , O ye children <01121 +ben > , and {attend}
<07181 +qashab > to the words <00561 +>emer > of my mouth <06310
+peh > .
attend 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego -
> for your <5216 -humon -> own <0846 -autos -> profit <4851 -
sumphero -> ; not that I may cast <1911 -epiballo -> a snare
<1029 -brochos -> upon you , but for that which is comely <2158 -
euschemon -> , and that ye may {attend} <2145 -euprosedros ->
upon the Lord <2962 -kurios -> without <0563 -aperispastos ->
distraction <0563 -aperispastos -> .
attendance 1KI 010 005 And the meat <03978 +ma>akal > of his
table <07979 +shulchan > , and the sitting <04186 +mowshab > of
his servants <05650 + , and the {attendance} <04612
+ma of his ministers <08334 +sharath > , and their
apparel <04403 +malbuwsh > , and his cupbearers <04945 +mashqeh
> , and his ascent <05930 + by which <00834 +>aher > he
went <05927 + up unto the house <01004 +bayith > of the
LORD <03068 +Y@hovah > ; there was no <03808 +lo> > more <05750
+ spirit <07307 +ruwach > in her .
attendance 2CH 009 004 And the meat <03978 +ma>akal > of his
table <07979 +shulchan > , and the sitting <04186 +mowshab > of
his servants <05650 + , and the {attendance} <04612
+ma of his ministers <08334 +sharath > , and their
apparel <04403 +malbuwsh > ; his cupbearers <04945 +mashqeh >
also , and their apparel <04403 +malbuwsh > ; and his ascent
<05944 + by which <00834 +>aher > he went <05927 +
> up into the house <01004 +bayith > of the LORD <03068 +Y@hovah
> ; there was no <03808 +lo> > more <05750 + spirit <07307
+ruwach > in her .
attendance 1TI 004 013 Till <2193 -heos -> I come <2064 -
erchomai -> , give {attendance} <4337 -prosecho -> to reading
<0320 -angnosis -> , to exhortation <3874 -paraklesis -> , to
doctrine <1319 -didaskalia -> .
attendance HEB 007 013 For he of whom <3739 -hos -> these <5023 -
tauta -> things <4229 -pragma -> are spoken <3004 -lego ->
pertaineth <3348 -metecho -> to another <2087 -heteros -> tribe
<5443 -phule -> , of which <3739 -hos -> no <3762 -oudeis -> man
<3762 -oudeis -> gave <4337 -prosecho -> {attendance} <4337 -
prosecho -> at the altar <2379 -thusiasterion -> .
attended JOB 032 012 Yea , I {attended} <00995 +biyn > unto you ,
and , behold <02009 +hinneh > , [ there was ] none <00369
+>ayin > of you that convinced <03198 +yakach > Job <00347
+>Iyowb > , [ or ] that answered <06030 + his words
<00561 +>emer > :
attended PSA 066 019 [ But ] verily <00403 +>aken > God <00430
+>elohiym > hath heard <08085 +shama< > [ me ] ; he hath
{attended} <07181 +qashab > to the voice <06963 +qowl > of my
prayer <08605 +t@phillah > .
attended ACT 016 014 And a certain <5100 -tis -> woman <1135 -
gune -> named <3686 -onoma -> Lydia <3070 -Ludia -> , a seller
<4211 -porphuropolis -> of purple <4211 -porphuropolis -> , of
the city <4172 -polis -> of Thyatira <2363 -Thuateira -> , which
worshipped <4576 -sebomai -> God <2316 -theos -> , heard <0191 -
akouo -> [ us ] : whose <3739 -hos -> heart <2588 -kardia -> the
Lord <2962 -kurios -> opened <1272 -dianoigo -> , that she
{attended} <4337 -prosecho -> unto the things which were spoken
<2980 -laleo -> of Paul <3972 -Paulos -> .
attending ROM 013 006 For for this <5124 -touto -> cause <1223 -
dia -> pay <5055 -teleo -> ye tribute <5411 -phoros -> also
<2532 -kai -> : for they are God s <2316 -theos -> ministers
<3011 -leitourgos -> , {attending} <4342 -proskartereo ->
continually <4342 -proskartereo -> upon this <5124 -touto ->
very <0846 -autos -> thing .
bend PSA 011 002 For , lo <02009 +hinneh > , the wicked <07563
+rasha< > {bend} <01869 +darak > [ their ] bow <07198 +qesheth >
, they make ready <03559 +kuwn > their arrow <02671 +chets >
upon the string <03499 +yether > , that they may privily <00652
+>ophel > shoot <03384 +yarah > at the upright <03477 +yashar >
in heart <03820 +leb > .
bend PSA 064 003 Who <00834 +>aher > whet <08150 +shanan > their
tongue <03956 +lashown > like a sword <02719 +chereb > , [ and
] {bend} <01869 +darak > [ their bows to shoot ] their arrows
<02671 +chets > , [ even ] bitter <04751 +mar > words <01697
+dabar > :
bend JER 009 003 And they {bend} <01869 +darak > their tongues
<03956 +lashown > [ like ] their bow <07198 +qesheth > [ for ]
lies <08267 +sheqer > : but they are not valiant <01396 +gabar >
for the truth <00530 +>emuwnah > upon the earth <00776 +>erets >
; for they proceed <03318 +yatsa> > from evil <07451 +ra< > to
evil <07451 +ra< > , and they know <03045 +yada< > not me ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
bend JER 046 009 Come <05927 + up , ye horses <05483
+cuwc > ; and rage <01984 +halal > , ye chariots <07393 +rekeb >
; and let the mighty <01368 +gibbowr > men come <03318 +yatsa> >
forth <03318 +yatsa> > ; the Ethiopians <03569 +Kuwshiy > and
the Libyans <06316 +Puwt > , that handle <08610 +taphas > the
shield <04043 +magen > ; and the Lydians <03866 +Luwdiy > , that
handle <08610 +taphas > [ and ] {bend} <01869 +darak > the bow
<07198 +qesheth > .
bend JER 050 014 Put yourselves in array <06186 + against
<05921 + Babylon <00894 +Babel > round <05439 +cabiyb >
about : all <03605 +kol > ye that {bend} <01869 +darak > the bow
<07198 +qesheth > , shoot <03034 +yadah > at <00413 +>el > her ,
spare <02550 +chamal > no <00408 +>al > arrows <02671 +chets > :
for she hath sinned <02398 +chata> > against the LORD <03068
+Y@hovah > .
bend JER 050 029 Call <08085 +shama< > together the archers
<07228 +rab > against <00413 +>el > Babylon <00894 +Babel > :
all <03605 +kol > ye that {bend} <01869 +darak > the bow <07198
+qesheth > , camp <02583 +chanah > against <05921 + it
round <05439 +cabiyb > about ; let none <00408 +>al > thereof
escape <06413 +p@leytah > : recompense <07999 +shalam > her
according to her work <06467 +po ; according to all <03605
+kol > that she hath done <06213 + , do <06213 +
unto her : for she hath been proud <02102 +zuwd > against <00413
+>el > the LORD <03068 +Y@hovah > , against <00413 +>el > the
Holy <06944 +qodesh > One of Israel <03478 +Yisra>el > .
bend JER 051 003 Against <00413 +>el > [ him that ] bendeth
<01869 +darak > let the archer <01869 +darak > {bend} <01869
+darak > his bow <07198 +qesheth > , and against <00413 +>el > [
him that ] lifteth <05927 + himself up in his brigandine
<05630 +ciyron > : and spare <02550 +chamal > ye not her young
<00970 +bachuwr > men ; destroy <02763 +charam > ye utterly all
<03605 +kol > her host <06635 +tsaba> > .
bend EZE 017 007 There was also another <00259 +>echad > great
<01419 +gadowl > eagle <05404 +nesher > with great <01419
+gadowl > wings <03671 +kanaph > and many <07227 +rab > feathers
<05133 +nowtsah > : and , behold <02009 +hinneh > , this <02063
+zo>th > vine <01612 +gephen > did {bend} <03719 +kaphan > her
roots <08328 +sheresh > toward <05921 + him , and shot
<07971 +shalach > forth her branches <01808 +daliyah > toward
<05921 + him , that he might water <08248 +shaqah > it by
the furrows <06170 + of her plantation <04302 +matta<
> .
bendeth PSA 058 007 Let them melt <03988 +ma>ac > away as waters
<04325 +mayim > [ which ] run <01980 +halak > continually : [
when ] he {bendeth} <01869 +darak > [ his bow to shoot ] his
arrows <02671 +chets > , let them be as cut <04135 +muwl > in
pieces .
bendeth JER 051 003 Against <00413 +>el > [ him that ] {bendeth}
<01869 +darak > let the archer <01869 +darak > bend <01869
+darak > his bow <07198 +qesheth > , and against <00413 +>el > [
him that ] lifteth <05927 + himself up in his brigandine
<05630 +ciyron > : and spare <02550 +chamal > ye not her young
<00970 +bachuwr > men ; destroy <02763 +charam > ye utterly all
<03605 +kol > her host <06635 +tsaba> > .
bending ISA 060 014 The sons <01121 +ben > also of them that
afflicted <06031 + thee shall come <01980 +halak >
{bending} <07817 +shachach > unto thee ; and all <03605 +kol >
they that despised <05006 +na>ats > thee shall bow <07812
+shachah > themselves down <07812 +shachah > at <05921 +
the soles <03709 +kaph > of thy feet <07272 +regel > ; and they
shall call <07121 +qara> > thee , The city <05892 + of the
LORD <03068 +Y@hovah > , The Zion <06726 +Tsiyown > of the Holy
<06918 +qadowsh > One of Israel <03478 +Yisra>el > .
commend LUK 023 046 And when Jesus 2424 -Iesous - had cried 5455
-phoneo - with a loud 3173 -megas - voice 5456 -phone - , he
said 2036 -epo - , Father 3962 -pater - , into 1519 -eis - thy
hands 5495 -cheir - I {commend} 3908 -paratithemi - my spirit
4151 -pneuma - : and having said 2036 -epo - thus 5023 -tauta - ,
he gave up the ghost 1606 -ekpneo - .
commend ACT 020 032 And now <3568 -nun -> , brethren <0080 -
adephos -> , I {commend} <3908 -paratithemi -> you to God <2316 -
theos -> , and to the word <3056 -logos -> of his grace <5485 -
charis -> , which <3588 -ho -> is able <1410 -dunamai -> to
build <2026 -epoikodomeo -> you up , and to give <1325 -didomi -
> you an inheritance <2817 -kleronomia -> among <1722 -en -> all
<3956 -pas -> them which are sanctified <0037 -hagiazo -> .
commend ROM 003 005 But if <1487 -ei -> our unrighteousness
<0093 -adikia -> {commend} <4921 -sunistao -> the righteousness
<1343 -dikaiosune -> of God <2316 -theos -> , what <5101 -tis ->
shall we say <2046 -ereo -> ? [ Is ] God <2316 -theos ->
unrighteous <0094 -adikos -> who <3588 -ho -> taketh <2018 -
epiphero -> vengeance <3709 -orge -> ? ( I speak <3004 -lego ->
as a man <0444 -anthropos -> )
commend ROM 016 001 . I {commend} <4921 -sunistao -> unto you
Phebe <5402 -Phoibe -> our sister <0079 -adelphe -> , which is a
servant <1249 -diakonos -> of the church <1577 -ekklesia ->
which <3588 -ho -> is at <1722 -en -> Cenchrea <2747 -Kegchreai -
> :
commend 2CO 003 001 . Do we begin <0756 -archomai -> again <3825
-palin -> to {commend} <4921 -sunistao -> ourselves <1438 -
heautou -> ? or <3361 -me -> need <5535 -chreizo -> we , as some
<5100 -tis -> [ others ] , epistles <1992 -epistole -> of
commendation <4956 -sustatikos -> to you , or <2228 -e -> [
letters ] of commendation <4956 -sustatikos -> from you ?
commend 2CO 005 012 . For we {commend} <4921 -sunistao -> not
ourselves <1438 -heautou -> again <3825 -palin -> unto you , but
give <1325 -didomi -> you occasion <0874 -aphorme -> to glory
<2745 -kauchema -> on <5228 -huper -> our behalf <5228 -huper ->
, that ye may have <2192 -echo -> somewhat to [ answer ] them
which glory <2744 -kauchaomai -> in appearance <4383 -prosopon -
> , and not in heart <2588 -kardia -> .
commend 2CO 010 012 . For we dare <5111 -tolmao -> not make
ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or
<2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou -
> with some <5100 -tis -> that {commend} <4921 -sunistao ->
themselves <1438 -heautou -> : but they measuring <3354 -metreo -
> themselves <1438 -heautou -> by themselves <1438 -heautou -> ,
and comparing <4793 -sugkrino -> themselves <1438 -heautou ->
among themselves <1438 -heautou -> , are not wise <4920 -suniemi
-> .
commendation 2CO 003 001 . Do we begin <0756 -archomai -> again
<3825 -palin -> to commend <4921 -sunistao -> ourselves <1438 -
heautou -> ? or <3361 -me -> need <5535 -chreizo -> we , as some
<5100 -tis -> [ others ] , epistles <1992 -epistole -> of
commendation <4956 -sustatikos -> to you , or <2228 -e -> [
letters ] of {commendation} <4956 -sustatikos -> from you ?
commendation 2CO 003 001 . Do we begin <0756 -archomai -> again
<3825 -palin -> to commend <4921 -sunistao -> ourselves <1438 -
heautou -> ? or <3361 -me -> need <5535 -chreizo -> we , as some
<5100 -tis -> [ others ] , epistles <1992 -epistole -> of
{commendation} <4956 -sustatikos -> to you , or <2228 -e -> [
letters ] of commendation <4956 -sustatikos -> from you ?
commended GEN 012 015 The princes <08269 +sar > also of Pharaoh
<06547 +Par saw <07200 +ra>ah > her , and {commended}
<01984 +halal > her before <00413 +>el > Pharaoh <06547 +Par
> : and the woman <00802 +>ishshah > was taken <03947 +laqach >
into Pharaoh s <06547 +Par house <01004 +bayith > .
commended PRO 012 008 . A man <00376 +>iysh > shall be
{commended} <01984 +halal > according <06310 +peh > to his
wisdom <07922 +sekel > : but he that is of a perverse <05753
+ heart <03820 +leb > shall be despised <00937 +buwz > .
commended ECC 008 015 Then I {commended} <07623 +shabach > mirth
<08057 +simchah > , because <00834 +>aher > a man <00120 +>adam
> hath no <00369 +>ayin > better <02896 +towb > thing under
<08478 +tachath > the sun <08121 +shemesh > , than to eat <00398
+>akal > , and to drink <08354 +shathah > , and to be merry
<08055 +samach > : for that shall abide <03867 +lavah > with him
of his labour <05999 + the days <03117 +yowm > of his
life <02416 +chay > , which <00834 +>aher > God <00430 +>elohiym
> giveth <05414 +nathan > him under <08478 +tachath > the sun
<08121 +shemesh > .
commended LUK 016 008 And the lord 2962 -kurios - {commended}
1867 -epaineo - the unjust 0093 -adikia - steward 3622 -
oikonomia - , because 3754 -hoti - he had done 4160 -poieo -
wisely 5430 -phronimos - : for the children 5207 -huios - of
this 5127 -toutou - world LUK 0165 -aion - are in their
generation 1074 -genea - wiser 5429 -phronimos - than 5228 -
huper - the children 5207 -huios - of light 5457 -phos - .
commended ACT 014 023 And when they had ordained <5500 -
cheirotoneo -> them elders <4245 -presbuteros -> in every <2596 -
kata -> church <1577 -ekklesia -> , and had prayed <4336 -
proseuchomai -> with fasting <3521 -nesteia -> , they
{commended} <3908 -paratithemi -> them to the Lord <2962 -kurios
-> , on <1519 -eis -> whom <3739 -hos -> they believed <4100 -
pisteuo -> .
commended 2CO 012 011 . I am become <1096 -ginomai -> a fool
<0878 -aphron -> in glorying <2744 -kauchaomai -> ; ye have
compelled <0315 -anagkazo -> me : for I ought <3784 -opheilo ->
to have been {commended} <4921 -sunistao -> of you : for in
nothing <3762 -oudeis -> am I behind <5302 -hustereo -> the very
<3029 -lian -> chiefest <3029 -lian -> apostles <0652 -apostolos
-> , though <1499 -ei kai -> I be nothing <3762 -oudeis -> .
commendeth ROM 005 008 But God <2316 -theos -> {commendeth}
<4921 -sunistao -> his love <0026 -agape -> toward <1519 -eis ->
us , in that , while we were yet <2089 -eti -> sinners <0268 -
hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko
-> for us .
commendeth 1CO 008 008 But meat <1033 -broma -> {commendeth}
<3936 -paristemi -> us not to God <2316 -theos -> : for neither
<3777 -oute -> , if <1437 -ean -> we eat <5315 -phago -> , are
we the better <4052 -perisseuo -> ; neither <3777 -oute -> , if
<1437 -ean -> we eat <5315 -phago -> not , are we the worse
<5302 -hustereo -> .
commendeth 2CO 010 018 For not he that commendeth <4921 -
sunistao -> himself <1438 -heautou -> is approved <1384 -dokimos
-> , but whom <3739 -hos -> the Lord <2962 -kurios ->
{commendeth} <4921 -sunistao -> .
commendeth 2CO 010 018 For not he that {commendeth} <4921 -
sunistao -> himself <1438 -heautou -> is approved <1384 -dokimos
-> , but whom <3739 -hos -> the Lord <2962 -kurios -> commendeth
<4921 -sunistao -> .
commending 2CO 004 002 But have renounced <0550 -apeipomen ->
the hidden <2927 -kruptos -> things of dishonesty <0152 -
aischune -> , not walking <4043 -peripateo -> in craftiness
<3834 -panourgia -> , nor <3366 -mede -> handling <1389 -doloo -
> the word <3056 -logos -> of God <2316 -theos -> deceitfully
<1389 -doloo -> ; but by manifestation <5321 -phanerosis -> of
the truth <0225 -aletheia -> {commending} <4921 -sunistao ->
ourselves <1438 -heautou -> to every <3956 -pas -> man s <0444 -
anthropos -> conscience <4893 -suneidesis -> in the sight <1799 -
enopion -> of God <2316 -theos -> .
comprehend JOB 037 005 God <00410 +>el > thundereth <07481
+ra marvellously <06381 +pala> > with his voice <06963
+qowl > ; great <01419 +gadowl > things doeth <06213 + he
, which we cannot <00408 +>al > {comprehend} <03045 +yada< > .
comprehend EPH 003 018 May be able <1840 -exischuo -> to
{comprehend} <2638 -katalambano -> with all <3956 -pas -> saints
<0040 -hagios -> what <5101 -tis -> [ is ] the breadth <4114 -
platos -> , and length <3372 -mekos -> , and depth <0899 -bathos
-> , and height <5311 -hupsos -> ;
comprehended ISA 040 012 . Who <04310 +miy > hath measured
<04058 +madad > the waters <04325 +mayim > inthe hollow <08168
+sho of his hand , and meted <08505 +takan > out heaven
<08064 +shamayim > with the span <02239 +zereth > , and
{comprehended} <03557 +kuwl > the dust <06083 + of the
earth <00776 +>erets > in a measure <07991 +shaliysh > , and
weighed <08254 +shaqal > the mountains <02022 +har > in scales
<06425 +pelec > , and the hills <01389 +gib in a balance
<03976 +mo>zen > ?
comprehended JOH 001 005 . And the light <5457 -phos -> shineth
<5316 -phaino -> in darkness <4653 -skotia -> ; and the darkness
<4653 -skotia -> {comprehended} <2638 -katalambano -> it not .
comprehended ROM 013 009 For this <3588 -ho -> , Thou shalt not
commit <3431 -moicheuo -> adultery <3431 -moicheuo -> , Thou
shalt not kill <5407 -phoneuo -> , Thou shalt not steal <2813 -
klepto -> , Thou shalt not bear <5576 -pseudomartureo -> false
<5576 -pseudomartureo -> witness <5576 -pseudomartureo -> , Thou
shalt not covet <1937 -epithumeo -> ; and if <1487 -ei -> [
there be ] any <1536 -ei tis -> other <2087 -heteros ->
commandment <1785 -entole -> , it is briefly <0346 -
anakephalaiomai -> {comprehended} <0346 -anakephalaiomai -> in
this <5129 -toutoi -> saying <3056 -logos -> , namely <1722 -en -
> , Thou shalt love <0025 -agapao -> thy neighbour <4139 -
plesion -> as thyself <1438 -heautou -> .
condescend ROM 012 016 [ Be ] of the same <0846 -autos -> mind
<5426 -phroneo -> one <0240 -allelon -> toward <1519 -eis ->
another <0240 -allelon -> . Mind <5426 -phroneo -> not high
<5308 -hupselos -> things , but {condescend} <4879 -sunapago ->
to men of low <5011 -tapeinos -> estate . Be not wise <5429 -
phronimos -> in your <5216 -humon -> own <1438 -heautou ->
conceits <1433 -doreomai -> .
contend DEU 002 009 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Distress <06696 +tsuwr > not the Moabites
<04124 +Mow>ab > , neither <00408 +>al > {contend} <01624 +garah
> with them in battle <04421 +milchamah > : for I will not give
<05414 +nathan > thee of their land <00776 +>erets > [ for ] a
possession <03425 +y@rushah > ; because <03588 +kiy > I have
given <05414 +nathan > Ar <06144 + unto the children <01121
+ben > of Lot <03876 +Lowt > [ for ] a possession <03425
+y@rushah > .
contend DEU 002 024 . Rise <06965 +quwm > ye up , take your
journey <05265 +naca< > , and pass <05674 + over <05674
+ the river <05158 +nachal > Arnon <00769 +>Arnown > :
behold <07200 +ra>ah > , I have given <05414 +nathan > into
thine hand <03027 +yad > Sihon <05511 +Ciychown > the Amorite
<00567 +>Emoriy > , king <04428 +melek > of Heshbon <02809
+Cheshbown > , and his land <00776 +>erets > : begin <02490
+chalal > to possess <03423 +yarash > [ it ] , and {contend}
<01624 +garah > with him in battle <04421 +milchamah > .
contend JOB 009 003 If <00518 +>im > he will {contend} <07378
+riyb > with him , he cannot <03808 +lo> > answer <06030 +
> him one <00259 +>echad > of a thousand <00505 +>eleph > .
contend JOB 013 008 Will ye accept <05375 +nasa> > his person
<06440 +paniym > ? will ye {contend} <07378 +riyb > for God
<00410 +>el > ?
contend PRO 028 004 . They that forsake <05800 + the law
<08451 +towrah > praise <01984 +halal > the wicked <07563
+rasha< > : but such as keep <08104 +shamar > the law <08451
+towrah > {contend} <01624 +garah > with them .
contend ECC 006 010 That which <00834 +>aher > hath been <01961
+hayah > is named already <03528 +k@bar > , and it is known
<03045 +yada< > that it [ is ] man <00120 +>adam > : neither
<03808 +lo> > may <03201 +yakol > he {contend} <01777 +diyn >
with him that is mightier <08623 +taqqiyph > than he .
contend ISA 049 025 But thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > , Even <01571 +gam > the captives
<07628 +sh@biy > of the mighty <01368 +gibbowr > shall be taken
<03947 +laqach > away , and the prey <04455 +malqowach > of the
terrible <06184 + shall be delivered <04422 +malat > :
for I will {contend} <07378 +riyb > with him that contendeth
<03401 +yariyb > with thee , and I will save <03467 +yasha< >
thy children <01121 +ben > .
contend ISA 050 008 [ He is ] near <07138 +qarowb > that
justifieth <06663 +tsadaq > me ; who <04310 +miy > will
{contend} <07378 +riyb > with me ? let us stand <05975 +
together <03162 +yachad > : who <04310 +miy > [ is ] mine
adversary ? let him come <05066 +nagash > near <05066 +nagash >
to me .
contend ISA 057 016 For I will not {contend} <07378 +riyb > for
ever <05769 + , neither <03808 +lo> > will I be always
<05331 +netsach > wroth <07107 +qatsaph > : for the spirit
<07307 +ruwach > should fail <05848 + before <06440
+paniym > me , and the souls <05397 +n@shamah > [ which ] I have
made <06213 + .
contend JER 012 005 If <03588 +kiy > thou hast run <07323 +ruwts
> with the footmen <07273 +ragliy > , and they have wearied
<03811 +la>ah > thee , then how <00349 +>eyk > canst thou
{contend} <08474 +tacharah > with horses <05483 +cuwc > ? and [
if ] in the land <00776 +>erets > of peace <07965 +shalowm > ,
[ wherein ] thou trustedst <00982 +batach > , [ they wearied
thee ] , then how <00349 +>eyk > wilt thou do <06213 + in
the swelling <01347 +ga>own > of Jordan <03383 +Yarden > ?
contend JER 018 019 Give heed <07181 +qashab > to me , O LORD
<03068 +Y@hovah > , and hearken <08085 +shama< > to the voice
<06963 +qowl > of them that {contend} <03401 +yariyb > with me .
contend AMO 007 004 Thus <03541 +koh > hath the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > shewed <07200 +ra>ah > unto me :
and , behold <02009 +hinneh > , the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > called <07121 +qara> > to {contend} <07678
+Shabb@thay > by fire <00784 +>esh > , and it devoured <00398
+>akal > the great <07227 +rab > deep <08415 +t@howm > , and did
eat <00398 +>akal > up a part <02506 +cheleq > .
contend MIC 006 001 . Hear <08085 +shama< > ye now <04994 +na> >
what <00834 +>aher > the LORD <03068 +Y@hovah > saith <00559
+>amar > ; Arise <06965 +quwm > , {contend} <07678 +Shabb@thay >
thou before <00854 +>eth > the mountains <02022 +har > , and let
the hills <01389 +gib hear <08085 +shama< > thy voice
<06963 +qowl > .
contend JUDE 001 003 . Beloved <0027 -agapetos -> , when I gave
<4160 -poieo -> all <3956 -pas -> diligence <4710 -spoude -> to
write <1125 -grapho -> unto you of the common <2839 -koinos ->
salvation <4991 -soteria -> , it was needful <0318 -anagke ->
for me to write <1125 -grapho -> unto you , and exhort <3870 -
parakaleo -> [ you ] that ye should earnestly <1864 -
epagonizomai -> {contend} <1864 -epagonizomai -> for the faith
<4102 -pistis -> which was once <0530 -hapax -> delivered <3860 -
paradidomi -> unto the saints <0040 -hagios -> .
contended NEH 013 011 Then {contended} <07378 +riyb > I with the
rulers <05461 +cagan > , and said <00559 +>amar > , Why <04069
+madduwa< > is the house <01004 +bayith > of God <00430
+>elohiym > forsaken <05800 + ? And I gathered <06908
+qabats > them together , and set <05975 + them in their
place <05977 + .
contended NEH 013 017 Then I {contended} <07378 +riyb > with the
nobles <02715 +chor > of Judah <03063 +Y@huwdah > , and said
<00559 +>amar > unto them , What <04100 +mah > evil <07451 +ra<
> thing <01697 +dabar > [ is ] this <02088 +zeh > that ye do
<06213 + , and profane <02490 +chalal > the sabbath
<07676 +shabbath > day <03117 +yowm > ?
contended NEH 013 025 And I {contended} <07378 +riyb > with them
, and cursed <07043 +qalal > them , and smote <05221 +nakah >
certain <00582 +>enowsh > of them , and plucked <04803 +marat >
off their hair , and made them swear <07650 +shaba< > by God
<00430 +>elohiym > , [ saying ] , Ye shall not give <05414
+nathan > your daughters <01121 +ben > unto their sons <01121
+ben > , nor <00518 +>im > take <05375 +nasa> > their daughters
<01121 +ben > unto your sons <01121 +ben > , or for yourselves .
contended JOB 031 013 If <00518 +>im > I did despise <03988
+ma>ac > the cause <04941 +mishpat > of my manservant <05650
+ or of my maidservant <00519 +>amah > , when they
{contended} <07378 +riyb > with me ;
contended ISA 041 012 Thou shalt seek <01245 +baqash > them ,
and shalt not find <04672 +matsa> > them , [ even ] them that
{contended} <04695 +matstsuwth > with thee : they that war
<04421 +milchamah > against thee shall be as nothing <00369
+>ayin > , and as a thing of nought <00657 +>ephec > .
contended ACT 011 002 And when <3753 -hote -> Peter <4074 -
Petros -> was come <0305 -anabaino -> up to Jerusalem <2414 -
Hierosoluma -> , they that were of the circumcision <4061 -
peritome -> {contended} <1252 -diakrino -> with him ,
contendest JOB 010 002 I will say <00559 +>amar > unto God
<00433 +>elowahh > , Do not condemn <7561rasha< > me ; shew
<03045 +yada< > me wherefore thou {contendest} with me .
contendeth JOB 040 002 Shall he that {contendeth} <07378 +riyb >
with the Almighty <07706 +Shadday > instruct <03250 +yiccowr > [
him ] ? he that reproveth <03198 +yakach > God <00433 +>elowahh
> , let him answer <06030 + it .
contendeth PRO 029 009 . [ If ] a wise <02450 +chakam > man
<00376 +>iysh > {contendeth} <08199 +shaphat > with a foolish
<00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he
rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ]
no <00369 +>ayin > rest <05183 +Nachath > .
contendeth ISA 049 025 But thus <03541 +koh > saith <00559
+>amar > the LORD <03068 +Y@hovah > , Even <01571 +gam > the
captives <07628 +sh@biy > of the mighty <01368 +gibbowr > shall
be taken <03947 +laqach > away , and the prey <04455 +malqowach
> of the terrible <06184 + shall be delivered <04422
+malat > : for I will contend <07378 +riyb > with him that
{contendeth} <03401 +yariyb > with thee , and I will save <03467
+yasha< > thy children <01121 +ben > .
contending JUDE 001 009 Yet <1161 -de -> Michael <3413 -Michael -
> the archangel <0743 -archaggelos -> , when <3753 -hote ->
{contending} <1252 -diakrino -> with the devil <1228 -diabolos -
> he disputed <1256 -dialegomai -> about <4012 -peri -> the body
<4983 -soma -> of Moses <3475 -Moseus -> , durst <5111 -tolmao -
> not bring <2018 -epiphero -> against <2018 -epiphero -> him a
railing <0988 -blasphemia -> accusation <2920 -krisis -> , but
said <2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 -
epitimao -> thee .
defend JUDG 010 001 . And after <00310 +>achar > Abimelech <40>
there arose <06965 +quwm > to {defend} <03467 +yasha< > Israel
<03478 +Yisra>el > Tola <08439 +Towla< > the son <01121 +ben >
of Puah <06312 +Puw>ah > , the son <01121 +ben > of Dodo <01734
+Dowdow > , a man <00376 +>iysh > of Issachar <03485 +Yissaskar
> ; and he dwelt <03427 +yashab > in Shamir <08069 +Shamiyr > in
mount <02022 +har > Ephraim <00669 +>Ephrayim > .
defend 2KI 019 034 For I will {defend} <01598 +ganan > this
<02063 +zo>th > city <05892 + , to save <03467 +yasha< >
it , for mine own sake <04616 +ma , and for my servant
<05650 + David s <01732 +David > sake <04616 +ma .
defend 2KI 020 006 And I will add <03254 +yacaph > unto thy days
<03117 +yowm > fifteen <06240 + years <08141 +shaneh > ;
and I will deliver <05337 +natsal > thee and this <02063 +zo>th
> city <05892 + out of the hand <03709 +kaph > of the king
<04428 +melek > of Assyria <00804 +>Ashshuwr > ; and I will
{defend} <01598 +ganan > this city <05892 + for mine own
sake <04616 +ma , and for my servant <05650 + David
s <01732 +David > sake <04616 +ma .
defend PSA 020 001 . To the chief Musician <05329 +natsach > , A
Psalm <04210 +mizmowr > of David <01732 +David > . The LORD
<03068 +Y@hovah > hear <06030 + thee in the day <03117
+yowm > of trouble <06869 +tsarah > ; the name <08034 +shem > of
the God <00430 +>elohiym > of Jacob <03290 +Ya {defend}
<07682 +sagab > thee ;
defend PSA 059 001 . To the chief Musician <05329 +natsach > ,
Altaschith <00408 +>al > <07843 +shachath > , Michtam <04387
+miktam > of David <01732 +David > ; when Saul <07586 +Sha>uwl >
sent <07971 +shalach > , and they watched <08104 +shamar > the
house <01004 +bayith > to kill him <04191 +muwth > . Deliver
<05337 +natsal > me from mine enemies <00341 +>oyeb > , O my God
<00430 +>elohiym > : {defend} <07682 +sagab > me from them that
rise <06965 +quwm > up against me .
Defend PSA 082 003 {Defend} <08199 +shaphat > the poor <01800
+dal > and fatherless <03490 +yathowm > : do justice <06663
+tsadaq > to the afflicted <06041 + and needy <07326
+ruwsh > .
defend ISA 031 005 As birds <06833 +tsippowr > flying <05774
+ , so will the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > {defend} <01598 +ganan > Jerusalem <03389
+Y@ruwshalaim > ; defending <01598 +ganan > also he will deliver
<05337 +natsal > [ it ; and ] passing <05674 + over he
will preserve <04422 +malat > it .
defend ISA 037 035 For I will {defend} <01598 +ganan > this
<02063 +zo>th > city <05892 + to save <03467 +yasha< > it
for mine own sake , and for my servant <05650 + David s
<01732 +David > sake <04616 +ma .
defend ISA 038 006 And I will deliver <05337 +natsal > thee and
this <02063 +zo>th > city <05892 + out of the hand <03709
+kaph > of the king <04428 +melek > of Assyria <00804 +>Ashshuwr
> : and I will {defend} <01598 +ganan > this <02063 +zo>th >
city <05892 + .
defend ZEC 009 015 The LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > shall {defend} <01598 +ganan > them ; and they shall
devour <00398 +>akal > , and subdue <03533 +kabash > with sling
<07050 +qela< > stones <68> ; and they shall drink <08354
+shathah > , [ and ] make a noise <06963 +qowl > as through
wine <03196 +yayin > ; and they shall be filled <04390 +male> >
like bowls <04219 +mizraq > , [ and ] as the corners <02106
+zaviyth > of the altar <04196 +mizbeach > .
defend ZEC 012 008 In that day <03117 +yowm > shall the LORD
<03068 +Y@hovah > {defend} <01598 +ganan > the inhabitants
<03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > ; and he
that is feeble <03782 +kashal > among them at that day <03117
+yowm > shall be as David <01732 +David > ; and the house <01004
+bayith > of David <01732 +David > [ shall be ] as God <00430
+>elohiym > , as the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > before <06440 +paniym > them .
defended 2SA 023 012 But he stood <03320 +yatsab > in the midst
<08432 +tavek > of the ground <02513 +chelqah > , and {defended}
<05337 +natsal > it , and slew <05221 +nakah > the Philistines
<06430 +P@lishtiy > : and the LORD <03068 +Y@hovah > wrought
<06213 + a great <01419 +gadowl > victory <08668
+t@shuw .
defended ACT 007 024 And seeing <1492 -eido -> one <5100 -tis ->
[ of them ] suffer wrong <0091 -adikeo -> , he {defended} <0292 -
amunomai -> [ him ] , and avenged <1557 -ekdikesis -> him that
was oppressed <2669 -kataponeo -> , and smote <3960 -patasso ->
the Egyptian <0124 -Aiguptios -> :
defendest PSA 005 011 But let all <03605 +kol > those that put
their trust <02620 +chacah > in thee rejoice <08055 +samach > :
let them ever <05769 + shout <07442 +ranan > for joy ,
because thou {defendest} <05526 +cakak > them : let them also
that love <00157 +>ahab > thy name <08034 +shem > be joyful
<05970 + in thee .
defending ISA 031 005 As birds <06833 +tsippowr > flying <05774
+ , so will the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > defend <01598 +ganan > Jerusalem <03389 +Y@ruwshalaim
> ; {defending} <01598 +ganan > also he will deliver <05337
+natsal > [ it ; and ] passing <05674 + over he will
preserve <04422 +malat > it .
descend NUM 034 011 And the coast <01366 +g@buwl > shall go
<03381 +yarad > down <03381 +yarad > from Shepham <08221
+Sh@pham > to Riblah <07247 +Riblah > , on the east <06924
+qedem > side <06924 +qedem > of Ain <05871 + ; and the
border <01366 +g@buwl > shall {descend} <03381 +yarad > , and
shall reach <04229 +machah > unto the side <03802 +katheph > of
the sea <03220 +yam > of Chinnereth <03672 +Kinn@rowth >
eastward <06924 +qedem > :
descend 1SA 026 010 David <01732 +David > said <00559 +>amar >
furthermore , [ As ] the LORD <03068 +Y@hovah > liveth <02416
+chay > , the LORD <03068 +Y@hovah > shall smite <05062 +nagaph
> him ; or <00176 +>ow > his day <03117 +yowm > shall come
<00935 +bow> > to die <04191 +muwth > ; or he shall {descend}
<03381 +yarad > into battle <04421 +milchamah > , and perish
<05595 +caphah > .
descend PSA 049 017 For when <03588 +kiy > he dieth <04194
+maveth > he shall carry <03947 +laqach > nothing away : his
glory <03519 +kabowd > shall not {descend} <03381 +yarad > after
<00310 +>achar > him .
descend ISA 005 014 Therefore <03651 +ken > hell <07585 +sh@>owl
> hath enlarged <07337 +rachab > herself <05315 +nephesh > , and
opened <06473 +pa her mouth <06310 +peh > without <01097
+b@liy > measure <02706 +choq > : and their glory <01926 +hadar
> , and their multitude <01995 +hamown > , and their pomp <07588
+sha>own > , and he that rejoiceth <05937 + , shall
{descend} <03381 +yarad > into it .
descend EZE 026 020 When I shall bring <03381 +yarad > thee down
<03381 +yarad > with them that {descend} <03381 +yarad > into
the pit <00953 +bowr > , with the people <05971 + of old
<05769 + time , and shall set <03427 +yashab > thee in
the low <08482 +tachtiy > parts of the earth <00776 +>erets > ,
in places desolate <02723 +chorbah > of old <05769 + ,
with them that go <03381 +yarad > down <03381 +yarad > to the
pit <00953 +bowr > , that thou be not inhabited <03427 +yashab >
; and I shall set <05414 +nathan > glory <06643 +ts@biy > in the
land <00776 +>erets > of the living <02416 +chay > ;
descend EZE 031 016 I made the nations <01471 +gowy > to shake
<07493 +ra at the sound <06963 +qowl > of his fall <04658
+mappeleth > , when I cast <03381 +yarad > him down <03381
+yarad > to hell <07585 +sh@>owl > with them that {descend}
<03381 +yarad > into the pit <00953 +bowr > : and all <03605
+kol > the trees <06086 + of Eden <05731 + , the
choice <04005 +mibchar > and best <02896 +towb > of Lebanon
<03844 +L@banown > , all <03605 +kol > that drink <08354
+shathah > water <04325 +mayim > , shall be comforted <05162
+nacham > in the nether <08482 +tachtiy > parts of the earth
<00776 +>erets > .
descend MAR 015 032 Let Christ <5547 -Christos -> the King <0935
-basileus -> of Israel <2474 -Israel -> {descend} <2597 -
katabaino -> now <3568 -nun -> from the cross <4716 -stauros -> ,
that we may see <1492 -eido -> and believe <4100 -pisteuo -> .
And they that were crucified <4957 -sustauroo -> with him
reviled <3679 -oneidizo -> him .
descend ACT 011 005 I was in the city <4172 -polis -> of Joppa
<2445 -Ioppe -> praying <4336 -proseuchomai -> : and in a trance
<1611 -ekstasis -> I saw <1492 -eido -> a vision <3705 -horama -
> , A certain <5100 -tis -> vessel <4632 -skeuos -> {descend}
<2597 -katabaino -> , as it had been a great <3173 -megas ->
sheet <3607 -othone -> , let <2524 -kathiemi -> down <2524 -
kathiemi -> from heaven <3772 -ouranos -> by four <5064 -
tessares -> corners <0746 -arche -> ; and it came <2064 -
erchomai -> even <0891 -achri -> to me :
descend ROM 010 007 Or <2228 -e -> , Who <5101 -tis -> shall
{descend} <2597 -katabaino -> into <1519 -eis -> the deep <0012 -
abussos -> ? ( that is , to bring <0321 -anago -> up Christ
<5547 -Christos -> again <0321 -anago -> from the dead <3498 -
nekros -> . )
descend 1TH 004 016 For the Lord <2962 -kurios -> himself <0846 -
autos -> shall {descend} <2597 -katabaino -> from heaven <3772 -
ouranos -> with a shout <2752 -keleuma -> , with the voice <5456
-phone -> of the archangel <0743 -archaggelos -> , and with the
trump <4536 -salpigx -> of God <2316 -theos -> : and the dead
<3498 -nekros -> in Christ <5547 -Christos -> shall rise <0450 -
anistemi -> first <4412 -proton -> :
descended EXO 019 018 And mount <02022 +har > Sinai <05514
+Ciynay > was altogether <03605 +kol > on a smoke <06225 +
> , because the LORD <03068 +Y@hovah > {descended} <03381 +yarad
> upon it in fire <00784 +>esh > : and the smoke <06227 +
> thereof ascended <05927 + as the smoke <06227 +
of a furnace <03536 +kibshan > , and the whole <03605 +kol >
mount <02022 +har > quaked <02729 +charad > greatly <03966
+m@ .
descended EXO 033 009 And it came <01961 +hayah > to pass , as
Moses <04872 +Mosheh > entered <00935 +bow> > into the
tabernacle <00168 +>ohel > , the cloudy <06051 + pillar
<05982 + {descended} <03381 +yarad > , and stood <05975
+ [ at ] the door <06607 +pethach > of the tabernacle
<00168 +>ohel > , and [ the LORD ] talked <01696 +dabar > with
Moses <04872 +Mosheh > .
descended EXO 034 005 . And the LORD <03068 +Y@hovah >
{descended} <03381 +yarad > in the cloud <06051 + , and
stood <03320 +yatsab > with him there <08033 +sham > , and
proclaimed <07121 +qara> > the name <08034 +shem > of the LORD
<03068 +Y@hovah > .
descended DEU 009 021 And I took <03947 +laqach > your sin
<02403 +chatta>ah > , the calf <05695 + which <00834
+>aher > ye had <01961 +hayah > made <06213 + , and burnt
<08313 +saraph > it with fire <00784 +>esh > , and stamped
<03807 +kathath > it , [ and ] ground <02912 +tachan > [ it ]
very <03190 +yatab > small <03190 +yatab > , [ even ] until
<05704 + it was as small <01854 +daqaq > as dust <06083
+ : and I cast <07993 +shalak > the dust <06083 +
> thereof into <00413 +>el > the brook <05158 +nachal > that
{descended} <03381 +yarad > out of the mount <02022 +har > .
descended JOS 002 023 So the two <08147 +sh@nayim > men <00582
+>enowsh > returned <07725 +shuwb > , and {descended} <03381
+yarad > from the mountain <02022 +har > , and passed <05674
+ over <05674 + , and came <00935 +bow> > to
Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126
+Nuwn > , and told <05608 +caphar > him all <03605 +kol > [
things ] that befell <04672 +matsa> > them :
descended JOS 017 009 And the coast <01366 +g@buwl > {descended}
<03381 +yarad > unto the river <05158 +nachal > Kanah <07071
+Qanah > , southward <05045 +negeb > of the river <05158 +nachal
> : these <00428 +>el - leh > cities <05892 + of Ephraim
<00669 +>Ephrayim > [ are ] among <08432 +tavek > the cities
<05892 + of Manasseh <04519 +M@nashsheh > : the coast
<01366 +g@buwl > of Manasseh <04519 +M@nashsheh > also [ was ]
on the north <06828 +tsaphown > side of the river <05158 +nachal
> , and the outgoings <08444 +towtsa>ah > of it were at the sea
<03220 +yam > :
descended JOS 018 013 And the border <01366 +g@buwl > went
<05674 + over <05674 + from thence <08033 +sham >
toward Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz
<03870 +Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth
- >El > , southward <05045 +negeb > ; and the border <01366
+g@buwl > {descended} <03381 +yarad > to Atarothadar <05853
+Addar > , near <05921 + the hill <02022 +har >
that [ lieth ] on the south <05045 +negeb > side of the nether
<08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > .
descended JOS 018 016 And the border <01366 +g@buwl > came
<03381 +yarad > down <03381 +yarad > to the end <07097 +qatseh >
of the mountain <02022 +har > that [ lieth ] before the valley
<01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom
> , [ and ] which <00834 +>aher > [ is ] in the valley <06010
+ of the giants <07497 +rapha> > on the north <06828
+tsaphown > , and descended <03381 +yarad > to the valley <01516
+gay> > of Hinnom <02011 +Hinnom > , to the side <03802 +katheph
> of Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > ,
and {descended} <03381 +yarad > to Enrogel <05883 + ,
descended JOS 018 016 And the border <01366 +g@buwl > came
<03381 +yarad > down <03381 +yarad > to the end <07097 +qatseh >
of the mountain <02022 +har > that [ lieth ] before the valley
<01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom
> , [ and ] which <00834 +>aher > [ is ] in the valley <06010
+ of the giants <07497 +rapha> > on the north <06828
+tsaphown > , and {descended} <03381 +yarad > to the valley
<01516 +gay> > of Hinnom <02011 +Hinnom > , to the side <03802
+katheph > of Jebusi <02983 +Yebuwciy > on the south <05045
+negeb > , and descended <03381 +yarad > to Enrogel <05883 +
Rogel > ,
descended JOS 018 017 And was drawn <08388 +ta>ar > from the
north <06828 +tsaphown > , and went <03318 +yatsa> > forth
<03318 +yatsa> > to Enshemesh <05885 + , and went
<03318 +yatsa> > forth <03318 +yatsa> > toward <00413 +>el >
Geliloth <01553 +G@liylowth > , which <00834 +>aher > [ is ]
over <05227 +nokach > against <05227 +nokach > the going <04608
+ma up of Adummim <00131 +>Adummiym > , and {descended}
<03381 +yarad > to the stone <68> of Bohan <00932 +Bohan > the
son <01121 +ben > of Reuben <07205 +R@>uwben > ,
descended PSA 133 003 As the dew <02919 +tal > of Hermon <02768
+Chermown > , [ and as the dew <02919 +tal > ] that {descended}
<03381 +yarad > upon the mountains <02042 +harar > of Zion
<06726 +Tsiyown > : for there <08033 +sham > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > the blessing <01293
+B@rakah > , [ even ] life <02416 +chay > for evermore <05769
+ .
descended PRO 030 004 Who <04310 +miy > hath ascended <05927
+ up into heaven <08064 +shamayim> , or {descended}
<03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph
> the wind <07307 +ruwach > in his fists <02651 +chophen > ? who
<04310 +miy > hath bound <06887 +tsarar > the waters <04325
+mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath
established <06965 +quwm > all <03605 +kol > the ends <00657
+>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [
is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his
son s <01121 +ben > name <08034 +shem > , if thou canst tell
<03045 +yada< > ?
descended MAT 007 025 And the rain <1028 -broche -> {descended}
<2597 -katabaino -> , and the floods <4215 -potamos -> came
<2064 -erchomai -> , and the winds <0417 -anemos -> blew <4154 -
pneo -> , and beat <4363 -prospipto -> upon that house <3614 -
oikia -> ; and it fell <4098 -pipto -> not : for it was founded
<2311 -themelioo -> upon a rock <4073 -petra -> .
descended MAT 007 027 And the rain <1028 -broche -> {descended}
<2597 -katabaino -> , and the floods <4215 -potamos -> came
<2064 -erchomai -> , and the winds <0417 -anemos -> blew <4154 -
pneo -> , and beat <4350 -proskopto -> upon that house <3614 -
oikia -> ; and it fell <4098 -pipto -> : and great <3173 -megas -
> was the fall <4431 -ptosis -> of it .
descended MAT 028 002 And , behold <2400 -idou -> , there was a
great <3173 -megas -> earthquake <4578 -seismos -> : for the
angel <0032 -aggelos -> of the Lord <2962 -kurios -> {descended}
<2597 -katabaino -> from heaven <3772 -ouranos -> , and came
<4334 -proserchomai -> and rolled <0617 -apokulio -> back <0617 -
apokulio -> the stone <3037 -lithos -> from the door <2374 -
thura -> , and sat <2521 -kathemai -> upon it .
descended LUK 003 022 And the Holy LUK 0040 -hagios - Ghost 4151
-pneuma - {descended} 2597 -katabaino - in a bodily 4984 -
somatikos - shape 1491 -eidos - like 5616 -hosei - a dove 4058 -
peristera - upon him , and a voice 5456 -phone - came 1096 -
ginomai - from heaven 3772 -ouranos - , which said 3004 -lego - ,
Thou art 1488 -ei - my beloved LUK 0027 -agapetos - Son 5207 -
huios - ; in thee I am well 2106 -eudokeo - pleased 2106 -
eudokeo - .
descended ACT 024 001 . And after <3326 -meta -> five <4002 -
pente -> days <2250 -hemera -> Ananias <0367 -Ananias -> the
high <0749 -archiereus -> priest <0749 -archiereus ->
{descended} <2597 -katabaino -> with the elders <4245 -
presbuteros -> , and [ with ] a certain <5100 -tis -> orator
<4489 -rhetor -> [ named ] Tertullus <5061 -Tertullos -> , who
<3748 -hostis -> informed <1718 -emphanizo -> the governor <2232
-hegemon -> against <2596 -kata -> Paul <3972 -Paulos -> .
descended EPH 004 009 ( Now that he ascended <0305 -anabaino -> ,
what <5101 -tis -> is it but that he also <2532 -kai ->
{descended} <2597 -katabaino -> first <4412 -proton -> into
<1519 -eis -> the lower <2737 -katoteros -> parts <3313 -meros -
> of the earth <1093 -ge -> ?
descended EPH 004 010 He that {descended} <2597 -katabaino -> is
the same also <2532 -kai -> that ascended <0305 -anabaino -> up
far <5231 -huperano -> above <5231 -huperano -> all <3956 -pas -
> heavens <3772 -ouranos -> , that he might fill <4137 -pleroo -
> all <3956 -pas -> things . )
descendeth JAS 003 015 This <3778 -houtos -> wisdom <4678 -
sophia -> {descendeth} <2718 -katerchomai -> not from above
<0509 -anothen -> , but [ is ] earthly <1919 -epigeios -> ,
sensual <5591 -psuchikos -> , devilish <1141 -daimoniodes -> .
descending GEN 028 012 And he dreamed <02492 +chalam > , and
behold <02009 +hinneh > a ladder <05551 +cullam > set <05324
+natsab > up on the earth <00776 +>erets > , and the top <07218
+ro>sh > of it reached <05060 +naga< > to heaven <08064
+shamayim > : and behold <02009 +hinneh > the angels <04397
+mal>ak > of God <00430 +>elohiym > ascending <05927 +
and {descending} <03381 +yarad > on it .
descending MAT 003 016 And Jesus <2424 -Iesous -> , when he was
baptized <0907 -baptizo -> , went <0305 -anabaino -> up
straightway <2117 -euthus -> out of the water <5204 -hudor -> :
and , lo <2400 -idou -> , the heavens <3772 -ouranos -> were
opened <0455 -anoigo -> unto him , and he saw <1492 -eido -> the
Spirit <4151 -pneuma -> of God <2316 -theos -> {descending}
<2597 -katabaino -> like <5616 -hosei -> a dove <4058 -peristera
-> , and lighting <2064 -erchomai -> upon him :
descending MAR 001 010 And straightway <2112 -eutheos -> coming
<0305 -anabaino -> up out of the water <5204 -hudor -> , he saw
<1492 -eido -> the heavens <3772 -ouranos -> opened <4977 -
schizo -> , and the Spirit <4151 -pneuma -> like <5616 -hosei ->
a dove <4058 -peristera -> {descending} <2597 -katabaino -> upon
him :
descending JOH 001 032 And John <2491 -Ioannes -> bare <3140 -
martureo -> record <3140 -martureo -> , saying <3004 -lego -> ,
I saw <2300 -theaomai -> the Spirit <4151 -pneuma ->
{descending} <2597 -katabaino -> from heaven <3772 -ouranos ->
like <5616 -hosei -> a dove <4058 -peristera -> , and it abode
<3306 -meno -> upon him .
descending JOH 001 033 And I knew <1492 -eido -> him not : but
he that sent <3992 -pempo -> me to baptize <0907 -baptizo ->
with water <5204 -hudor -> , the same <1565 -ekeinos -> said
<2036 -epo -> unto me , Upon whom <3739 -hos -> thou shalt see
<1492 -eido -> the Spirit <4151 -pneuma -> {descending} <2597 -
katabaino -> , and remaining <3306 -meno -> on <1909 -epi -> him
, the same <3778 -houtos -> is he which baptizeth <0907 -baptizo
-> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
descending JOH 001 051 And he saith <3004 -lego -> unto him ,
Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -
lego -> unto you , Hereafter <0737 -arti -> ye shall see <3700 -
optanomai -> heaven <3772 -ouranos -> open <0455 -anoigo -> ,
and the angels <0032 -aggelos -> of God <2316 -theos ->
ascending <0305 -anabaino -> and {descending} <2597 -katabaino -
> upon the Son <5207 -huios -> of man <0444 -anthropos -> .
descending ACT 010 011 And saw <2334 -theoreo -> heaven <3772 -
ouranos -> opened <0455 -anoigo -> , and a certain <5100 -tis ->
vessel <4632 -skeuos -> {descending} <2597 -katabaino -> unto
him , as it had been a great <3173 -megas -> sheet <3607 -othone
-> knit <1210 -deo -> at the four <5064 -tessares -> corners
<0746 -arche -> , and let <2524 -kathiemi -> down <2524 -
kathiemi -> to the earth <1093 -ge -> :
descending REV 021 010 And he carried <0667 -appohero -> me away
<0667 -appohero -> in the spirit <4151 -pneuma -> to a great
<3173 -megas -> and high <5308 -hupselos -> mountain <3735 -oros
-> , and shewed <1166 -deiknuo -> me that great <3173 -megas ->
city <4172 -polis -> , the holy <0040 -hagios -> Jerusalem <2419
-Hierousalem -> , {descending} <2597 -katabaino -> out of heaven
<3772 -ouranos -> from God <2316 -theos -> ,
end GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar
> unto Noah <05146 +Noach > , The {end} <07093 +qets > of all
<03605 +kol > flesh <01320 +basar > is come <00935 +bow> >
before <06440 +paniym > me ; for the earth <00776 +>erets > is
filled <04390 +male> > with violence <02555 +chamac > through
<06440 +paniym > them ; and , behold <02005 +hen > , I will
destroy <07843 +shachath > them with the earth <00776 +>erets > .
end GEN 008 003 And the waters <04325 +mayim > returned <07725
+shuwb > from off <05921 + the earth <00776 +>erets >
continually : and after the {end} <07097 +qatseh > of the
hundred <03967 +me>ah > and fifty <02572 +chamishshiym > days
<03117 +yowm > the waters <04325 +mayim > were abated <02637
+chacer > .
end GEN 008 006 . And it came <01961 +hayah > to pass at the
{end} <07093 +qets > of forty <00705 +>arba days <03117
+yowm > , that Noah <05146 +Noach > opened <06605 +pathach > the
window <02474 +challown > of the ark <08392 +tebah > which
<00834 +>aher > he had made <06213 + :
end GEN 023 009 That he may give <05414 +nathan > me the cave
<04631 +m@ of Machpelah <04375 +Makpelah > , which <00834
+>aher > he hath , which <00834 +>aher > [ is ] in the {end}
<07097 +qatseh > of his field <07704 +sadeh > ; for as much
<07227 +rab > money <03701 +keceph > as it is worth <04392
+male> > he shall give <05414 +nathan > it me for a possession
<00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst
<08432 +tavek > you .
end GEN 027 030 . And it came <01961 +hayah > to pass , as soon
<00834 +>aher > as Isaac <03327 +Yitschaq > had made an {end}
<03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290
+Ya , and Jacob <03290 +Ya was yet <00389 +>ak >
scarce gone <03318 +yatsa> > out from the presence <06440
+paniym > of Isaac <03327 +Yitschaq > his father <1> , that Esau
<06215 + his brother <00251 +>ach > came <00935 +bow> >
in from his hunting <06718 +tsayid > .
end GEN 041 001 . And it came <01961 +hayah > to pass at the
{end} <07093 +qets > of two full <03117 +yowm > years <08141
+shaneh > , that Pharaoh <06547 +Par dreamed <02492 +chalam
> : and , behold <02009 +hinneh > , he stood <05975 + by
the river <02975 +y@ .
end GEN 047 021 And as for the people <05971 + , he removed
<05674 + them to cities <05892 + from [ one ] end
<07097 +qatseh > of the borders <01366 +g@buwl > of Egypt <04714
+Mitsrayim > even to the [ other ] {end} <07097 +qatseh >
thereof .
end GEN 047 021 And as for the people <05971 + , he removed
<05674 + them to cities <05892 + from [ one ] {end}
<07097 +qatseh > of the borders <01366 +g@buwl > of Egypt <04714
+Mitsrayim > even to the [ other ] end <07097 +qatseh > thereof .
end GEN 049 033 And when Jacob <03290 +Ya had made an
{end} <03615 +kalah > of commanding <06680 +tsavah > his sons
<01121 +ben > , he gathered <00622 +>acaph > up his feet <07272
+regel > into <00413 +>el > the bed <04296 +mittah > , and
yielded <01478 +gava< > up the ghost <01478 +gava< > , and was
gathered <00622 +>acaph > unto his people <05971 + .
end EXO 008 022 And I will sever <06395 +palah > in that day
<03117 +yowm > the land <00776 +>erets > of Goshen <01657
+Goshen > , in which <00834 +>aher > my people <05971 +
dwell <05975 + , that no <01115 +biltiy > swarms <06157
+ [ of flies ] shall be there ; to the {end} <04616
+ma thou mayest know <03045 +yada< > that I [ am ] the LORD
<03068 +Y@hovah > in the midst <07130 +qereb > of the earth
<00776 +>erets > .
end EXO 012 041 And it came <01961 +hayah > to pass at the {end}
<07093 +qets > of the four <00702 +>arba< > hundred <03967
+me>ah > and thirty <07970 +sh@lowshiym > years <08141 +shaneh >
, even the selfsame day <03117 +yowm > it came <01961 +hayah >
to pass , that all <03605 +kol > the hosts <06635 +tsaba> > of
the LORD <03068 +Y@hovah > went <03318 +yatsa> > out from the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
end EXO 023 016 And the feast <02282 +chag > of harvest <07105
+qatsiyr > , the firstfruits <01061 +bikkuwr > of thy labours
<04639 +ma , which <00834 +>aher > thou hast sown <02232
+zara< > in the field <07704 +sadeh > : and the feast <02282
+chag > of ingathering <00614 +>aciyph > , [ which is ] in the
{end} <03318 +yatsa> > of the year <08141 +shaneh > , when thou
hast gathered <00622 +>acaph > in thy labours <04639 +ma
out of the field <07704 +sadeh > .
end EXO 025 019 And make <06213 + one <00259 +>echad >
cherub <03742 +k@ruwb > on the one <00259 +>echad > end <07098
+qatsah > , and the other <00259 +>echad > cherub <03742 +k@ruwb
> on the other <02088 +zeh > {end} <07098 +qatsah > : [ even ]
of the mercy <03727 +kapporeth > seat shall ye make <06213
+ the cherubims <03742 +k@ruwb > on the two <08147
+sh@nayim > ends <07098 +qatsah > thereof .
end EXO 025 019 And make <06213 + one <00259 +>echad >
cherub <03742 +k@ruwb > on the one <00259 +>echad > {end} <07098
+qatsah > , and the other <00259 +>echad > cherub <03742 +k@ruwb
> on the other <02088 +zeh > end <07098 +qatsah > : [ even ] of
the mercy <03727 +kapporeth > seat shall ye make <06213 +
the cherubims <03742 +k@ruwb > on the two <08147 +sh@nayim >
ends <07098 +qatsah > thereof .
end EXO 026 028 And the middle <08432 +tavek > bar <01280
+b@riyach > in the midst <08432 +tavek > of the boards <07175
+qeresh > shall reach <01272 +barach > from end <07097 +qatseh >
to {end} <07097 +qatseh > .
end EXO 026 028 And the middle <08432 +tavek > bar <01280
+b@riyach > in the midst <08432 +tavek > of the boards <07175
+qeresh > shall reach <01272 +barach > from {end} <07097 +qatseh
> to end <07097 +qatseh > .
end EXO 031 018 And he gave <05414 +nathan > unto Moses <04872
+Mosheh > , when he had made an {end} <03615 +kalah > of
communing <01696 +dabar > with him upon mount <02022 +har >
Sinai <05514 +Ciynay > , two <08147 +sh@nayim > tables <03871
+luwach > of testimony <5715> , tables <03871 +luwach > of stone
<68> , written <03789 +kathab > with the finger <00676 +>etsba<
> of God <00430 +>elohiym > .
end EXO 034 022 And thou shalt observe <06213 + the feast
<02282 +chag > of weeks <07620 +shabuwa< > , of the firstfruits
<01061 +bikkuwr > of wheat <02406 +chittah > harvest <07105
+qatsiyr > , and the feast <02282 +chag > of ingathering <00614
+>aciyph > at the year s <08141 +shaneh > {end} <08622
+t@quwphah > .
end EXO 036 033 And he made <06213 + the middle <08484
+tiykown > bar <01280 +b@riyach > to shoot <01272 +barach >
through <08432 +tavek > the boards <07175 +qeresh > from the one
{end} <07097 +qatseh > to the other <08145 +sheniy > .
end EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on
the end <07098 +qatsah > on this <02088 +zeh > side , and
another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other
] {end} <07098 +qatsah > on that side : out of the mercy <03727
+kapporeth > seat made <06213 + he the cherubims <03742
+k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev >
thereof .
end EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on
the {end} <07098 +qatsah > on this <02088 +zeh > side , and
another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other
] end <07098 +qatsah > on that side : out of the mercy <03727
+kapporeth > seat made <06213 + he the cherubims <03742
+k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev >
thereof .
end LEV 008 033 And ye shall not go <03318 +yatsa> > out of the
door <06607 +pethach > of thetabernacle <00168 +>ohel > of the
congregation <04150 +mow [ in ] seven <07651 +sheba< > days
<03117 +yowm > , until <05704 + the days <03117 +yowm > of
your consecration <04394 +millu> > be at <03117 +yowm > an {end}
<04390 +male> > : for seven <07651 +sheba< > days <03117 +yowm >
shall he consecrate you .
end LEV 016 020 . And when he hath made an {end} <03615 +kalah >
of reconciling <03722 +kaphar > the holy <06944 +qodesh > [
place ] , and the tabernacle <00168 +>ohel > of the congregation
, and the altar <04196 +mizbeach > , he shall bring <07126
+qarab > the live <02416 +chay > goat <08163 +sa :
end LEV 017 005 To the {end} <04616 +ma that the children
<01121 +ben > of Israel <03478 +Yisra>el > may bring <00935
+bow> > their sacrifices <02077 +zebach > , which <00834 +>aher
> they offer <02076 +zabach > in the open <06440 +paniym > field
<07704 +sadeh > , even that they may bring <00935 +bow> > them
unto the LORD <03068 +Y@hovah > , unto the door <06607 +pethach
> of the tabernacle <00168 +>ohel > of the congregation <04150
+mow , unto the priest <03548 +kohen > , and offer <02076
+zabach > them [ for ] peace <08002 +shelem > offerings <02077
+zebach > unto the LORD <03068 +Y@hovah > .
end NUM 004 015 And when Aaron <00175 +>Aharown > and his sons
<01121 +ben > have made an {end} <03615 +kalah > of covering
<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605
+kol > the vessels <03627 +k@liy > of the sanctuary <06944
+qodesh > , as the camp <04264 +machaneh > is to set <05265
+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,
the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come
<00935 +bow> > to bear <05375 +nasa> > [ it ] : but they shall
not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing ,
lest they die <04191 +muwth > . These <00428 +>el - leh > [
things are ] the burden <04853 +massa> > of the sons <01121 +ben
> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow .
end NUM 016 031 And it came <01961 +hayah > to pass , as he had
made an {end} <03615 +kalah > of speaking <01696 +dabar > all
<03605 +kol > these <00428 +>el - leh > words <01697 +dabar > ,
that the ground <00127 +>adamah > clave <01234 +baqa< > asunder
that [ was ] under <08478 +tachath > them :
end NUM 023 010 Who <04310 +miy > can count <04487 +manah > the
dust <06083 + of Jacob <03290 +Ya , and the
number <04557 +micpar > of the fourth <07255 +roba< > [ part ]
of Israel <03478 +Yisra>el > ? Let me die <04191 +muwth > the
death <04194 +maveth > of the righteous <03477 +yashar > , and
let my last <00319 +>achariyth > {end} be like <03644 +k@mow >
his !
end NUM 024 020 And when he looked <07200 +ra>ah > on Amalek
<06002 + , he took <05375 +nasa> > up his parable
<04912 +mashal > , and said <00559 +>amar > , Amalek <06002
+ [ was ] the first <07225 +re>shiyth > of the nations
<01471 +gowy > ; but his latter <00319 +>achariyth > {end} [
shall be ] that he perish <8> for ever <05703 + .
end DEU 008 016 Who fed <00398 +>akal > thee in the wilderness
<04057 +midbar > with manna <04478 +man > , which <00834 +>aher
> thy fathers <1> knew <03045 +yada< > not , that he might
humble <06031 + thee , and that he might prove <05254
+nacah > thee , to do thee good <03190 +yatab > at thy latter
<00319 +>achariyth > {end} ;
end DEU 009 011 And it came <01961 +hayah > to pass at the {end}
<07093 +qets > of forty <00705 +>arba days <03117 +yowm >
and forty <00705 +>arba nights <03915 +layil > , [ that ]
the LORD <03068 +Y@hovah > gave <05414 +nathan > me the two
<08147 +sh@nayim > tables <03871 +luwach > of stone <68> , [
even ] the tables <03871 +luwach > of the covenant <01285
+b@riyth > .
end DEU 011 012 A land <00776 +>erets > which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > careth
<01875 +darash > for : the eyes <05869 + of the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > [ are ] always
<08548 +tamiyd > upon it , from the beginning <07225 +re>shiyth
> of the year <08141 +shaneh > even unto the {end} <00319
+>achariyth > of the year <08141 +shaneh > .
end DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym > of
the people <05971 + which <00834 +>aher > [ are ] round
<05439 +cabiyb > about you , nigh <07126 +qarab > unto thee , or
<00176 +>ow > far <07350 +rachowq > off from thee , from the [
one ] end <07097 +qatseh > of the earth <00776 +>erets > even
unto the [ other ] {end} <07097 +qatseh > of the earth <00776
+>erets > ;
end DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym > of
the people <05971 + which <00834 +>aher > [ are ] round
<05439 +cabiyb > about you , nigh <07126 +qarab > unto thee , or
<00176 +>ow > far <07350 +rachowq > off from thee , from the [
one ] {end} <07097 +qatseh > of the earth <00776 +>erets > even
unto the [ other ] end <07097 +qatseh > of the earth <00776
+>erets > ;
end DEU 014 028 At the {end} <07097 +qatseh > of three <07969
+shalowsh > years <08141 +shaneh > thou shalt bring <03318
+yatsa> > forth <03318 +yatsa> > all <03605 +kol > the tithe
<04643 +ma of thine increase <08393 +t@buw>ah > the same
<01931 +huw> > year <08141 +shaneh > , and shalt lay <03241
+Yaniym > [ it ] up within thy gates <08179 +sha :
end DEU 015 001 . At the {end} <07093 +qets > of [ every ] seven
<07651 +sheba< > years <08141 +shaneh > thou shalt make <06213
+ a release <08059 +sh@mittah > .
end DEU 017 016 But he shall not multiply <07235 +rabah > horses
<05483 +cuwc > to himself , nor <03808 +lo> > cause the people
<05971 + to return <07725 +shuwb > to Egypt <04714
+Mitsrayim > , to the {end} <04616 +ma that he should
multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as
the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you ,
Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no
<03808 +lo> > more <05750 + that way <01870 +derek > .
end DEU 017 020 That his heart <03824 +lebab > be not lifted
<07311 +ruwm > up above his brethren <00251 +>ach > , and that
he turn <05493 +cuwr > not aside from the commandment <04687
+mitsvah > , [ to ] the right <03225 +yamiyn > hand <03225
+yamiyn > , or [ to ] the left <08040 +s@mo>wl > : to the {end}
<04616 +ma that he may prolong <00748 +>arak > [ his ] days