bridle , 2KI , 19:28<br>
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bridle , ISA , 30:28 ,  ISA , 37:29<br>
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bridle , JAS , 3:2<br>
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bridle , JOB , 30:11 ,  JOB , 41:13<br>
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bridle , PR , 26:3<br>
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bridle , PS , 32:9 ,  PS , 39:1<br>
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bridles , RE , 14:20<br>
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bridleth , JAS , 1:26<br>
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  bridle 5469 # chalinos {khal-ee-nos'}; from 5465; a curb or <br>
head-stall (as curbing the spirit): -- bit, {bridle}.[ql<br>
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 bridle 5468 # chalinagogeo {khal-in-ag-ogue-eh'-o}; from a <br>
compound of 5469 and the reduplicated form of 71; to be a bit-<br>
leader, i.e. to curb (figuratively): -- {bridle}.[ql<br>
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 bridle  Interlinear Index Study<br>
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bridle 2KI 019 028 Because <03282 +ya<an > thy rage <07264 <br>
+ragaz > against <00413 +>el > me and thy tumult <07600 <br>
+sha>anan > is come <05927 +<alah > up into mine ears <00241 <br>
+>ozen > , therefore I will put <07760 +suwm > my hook <02397 <br>
+chach > in thy nose <00639 +>aph > , and my {bridle} <04964 <br>
+metheg > in thy lips <08193 +saphah > , and I will turn <07725 <br>
+shuwb > thee back <07725 +shuwb > by the way <01870 +derek > by <br>
which <00834 +>aher > thou camest <00935 +bow> > .<br>
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bridle JOB 030 011 Because <03588 +kiy > he hath loosed <06605 <br>
+pathach > my cord <03499 +yether > , and afflicted <06031 <br>
+<anah > me , they have also let loose <07971 +shalach > the <br>
{bridle} <07448 +recen > before <06440 +paniym > me .<br>
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bridle JOB 041 013 Who <04310 +miy > can discover <01540 +galah <br>
> the face <06440 +paniym > of his garment <03830 +l@buwsh > ?  <br>
[ or ] who <04310 +miy > can come <00935 +bow> > [ to him ] with <br>
his double <03718 +kephel > {bridle} <07448 +recen > ?<br>
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bridle PSA 032 009 Be ye not as the horse <05483 +cuwc > ,  [ or <br>
] as the mule <06505 +pered > ,  [ which ] have no <00369 +>ayin <br>
> understanding <00995 +biyn > : whose mouth <05716 +<adiy > <br>
must be held <01102 +balam > in with bit <04964 +metheg > and <br>
{bridle} <07448 +recen > , lest <01077 +bal > they come <07126 <br>
+qarab > near <07126 +qarab > unto thee .<br>
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bridle PSA 039 001 . To the chief Musician <05329 +natsach > ,  <br>
[ even ] to Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210 <br>
+mizmowr > of David <01732 +David > . I said <00559 +>amar > , I <br>
will take heed <08104 +shamar > to my ways <01870 +derek > , <br>
that I sin <02398 +chata> > not with my tongue <03956 +lashown > <br>
: I will keep <08104 +shamar > my mouth <06310 +peh > with a <br>
{bridle} <04269 +machcowm > , while <05750 +<owd > the wicked <br>
<07563 +rasha< > is before <05048 +neged > me .<br>
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bridle PRO 026 003 . A whip <07752 +showt > for the horse <05483 <br>
+cuwc > , a {bridle} <04964 +metheg > for the ass <02543 <br>
+chamowr > , and a rod <07626 +shebet > for the fool s <03684 <br>
+k@ciyl > back <01458 +gav > .<br>
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bridle ISA 030 028 And his breath <07307 +ruwach > , as an <br>
overflowing <07857 +shataph > stream <05158 +nachal > , shall <br>
reach <05060 +naga< > to the midst <02673 +chatsah > of the neck <br>
<06677 +tsavva>r > , to sift <05130 +nuwph > the nations <01471 <br>
+gowy > with the sieve <05299 +naphah > of vanity <07723 +shav> <br>
> : and [ there shall be ] a {bridle} <07448 +recen > in the <br>
jaws <03895 +l@chiy > of the people <05971 +<am > , causing [ <br>
them ] to err <08582 +ta<ah > .<br>
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bridle ISA 037 029 Because <03282 +ya<an > thy rage <07264 <br>
+ragaz > against <00413 +>el > me , and thy tumult <07600 <br>
+sha>anan > , is come <05927 +<alah > up into mine ears <00241 <br>
+>ozen > , therefore will I put <07760 +suwm > my hook <02397 <br>
+chach > in thy nose <00639 +>aph > , and my {bridle} <04964 <br>
+metheg > in thy lips <08193 +saphah > , and I will turn <07725 <br>
+shuwb > thee back <07725 +shuwb > by the way <01870 +derek > by <br>
which <00834 +>aher > thou camest <00935 +bow> > .<br>
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bridle JAS 003 002 For in many <4183 -polus -> things we offend <br>
<4417 -ptaio -> all <0537 -hapas -> . If <1487 -ei -> any <1536 -<br>
ei tis -> man offend <4417 -ptaio -> not in word <3056 -logos -> <br>
, the same <3778 -houtos -> [ is ] a perfect <5046 -teleios -> <br>
man <0435 -aner -> ,  [ and ] able <1415 -dunatos -> also <2532 -<br>
kai -> to {bridle} <5469 -chalinos -> the whole <3650 -holos -> <br>
body <4983 -soma -> .<br>
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 bridle before me                        <JOB30  -:11 ><br>
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bridle for                              <PRO26  -:3 ><br>
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with his double bridle                  <JOB41  -:13 ><br>
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- bridle , 4269 , 4964 , 7448 ,<br>
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* bridle , 5469 ,<br>
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* bridle , 5469 chalinos ,<br>
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 bridle -5469 bits, {bridle}, bridles,<br>
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bridles -5469 bits, bridle, {bridles},<br>
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bridleth -5468 {bridleth},<br>
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 bridle -4269 {bridle} ,   <br>
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bridle -4964 bit , {bridle} ,   <br>
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bridle -7448 {bridle} ,   <br>
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 bridle 4269 -- machcowm -- {bridle}.<br>
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bridle 4964 -- metheg -- bit, {bridle}.<br>
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bridle 7448 recen -- -- {bridle}.<br>
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bridle 5468 ** chalinagogeo ** {bridle}.<br>
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bridle 5469 ** chalinos ** bit, {bridle}.<br>
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 bridle ......... to bridle 5469 -chalinos-><br>
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bridles ......... bridles 5469 -chalinos-><br>
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bridleth ......... and bridleth 5468 -chalinagogeo-><br>
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 bridle 4269 ## machcowm {makh-sohm'}; from 2629; a muzzle: -- <br>
{bridle}.[ql<br>
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bridle 4964 ## metheg {meh-theg}; from an unused root meaning to <br>
curb; a bit: -- bit, {bridle}.[ql<br>
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bridle 7448 ## recen {reh'-sen}; from an unused root meaning to <br>
curb; a halter (as restraining); by implication, the jaw: -- <br>
{bridle}.[ql<br>
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bridle 5468 # chalinagogeo {khal-in-ag-ogue-eh'-o}; from a <br>
compound of 5469 and the reduplicated form of 71; to be a bit-<br>
leader, i.e. to curb (figuratively): -- {bridle}.[ql<br>
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bridle 5469 # chalinos {khal-ee-nos'}; from 5465; a curb or head-<br>
stall (as curbing the spirit): -- bit, {bridle}.[ql<br>
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 bridle 030 011 Job                  /^{bridle /before me.<br>
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bridle 026 003 Pro                  /^{bridle /for the ass , and <br>
a rod for the fool's back .<br>
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bridle 030 028 Isa                  /^{bridle /in the jaws of <br>
the people , causing them to err .<br>
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bridle 037 029 Isa                  /^{bridle /in thy lips , and <br>
I will turn thee back by the way by which thou camest .<br>
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bridle 019 028 IIKi                 /^{bridle /in thy lips , and <br>
I will turn thee back by the way by which thou camest .<br>
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bridle 032 009 Psa                  /^{bridle /lest they come <br>
near unto thee.<br>
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bridle 003 002 Jam                  /${bridle /the whole body .<br>
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bridle 039 001 Psa                  /^{bridle /while the wicked <br>
is before me.<br>
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bridles 014 020 Rev                 /${bridles /by the space of <br>
a thousand and six hundred furlongs .<br>
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bridleth 001 026 Jam                /${bridleth /not his tongue ,<br>
 but deceiveth his own heart , this man's religion is vain .<br>
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 bridle 9 *<br>
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bridles 1 -<br>
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bridleth 1 -<br>
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 bridle <2KI19 -28> Because thy rage against me and thy tumult <br>
is come up into mine ears, therefore I will put my hook in thy <br>
nose, and my {bridle} in thy lips, and I will turn thee back by <br>
the way by which thou camest.<br>
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bridle <JOB30 -11> Because he hath loosed my cord, and afflicted <br>
me, they have also let loose the {bridle} before me.<br>
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bridle <JOB41 -13> Who can discover the face of his garment? <br>
[or] who can come [to him] with his double {bridle}?<br>
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bridle <PSA32 -9> Be ye not as the horse, [or] as the mule, <br>
[which] have no understanding: whose mouth must be held in with <br>
bit and {bridle}, lest they come near unto thee.<br>
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bridle <PSA39 -1> To the chief Musician, [even] to Jeduthun, A <br>
Psalm of David. I said, I will take heed to my ways, that I sin <br>
not with my tongue: I will keep my mouth with a {bridle}, while <br>
the wicked is before me.<br>
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bridle <PRO26 -3> A whip for the horse, a {bridle} for the ass, <br>
and a rod for the fool's back.<br>
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bridle <ISA30 -28> And his breath, as an overflowing stream, <br>
shall reach to the midst of the neck, to sift the nations with <br>
the sieve of vanity: and [there shall be] a {bridle} in the jaws <br>
of the people, causing [them] to err.<br>
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bridle <ISA37 -29> Because thy rage against me, and thy tumult, <br>
is come up into mine ears, therefore will I put my hook in thy <br>
nose, and my {bridle} in thy lips, and I will turn thee back by <br>
the way by which thou camest.<br>
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bridle <JAM3 -2> For in many things we offend all. If any man <br>
offend not in word, the same is] a perfect man, and] able also <br>
to {bridle} the whole body.<br>
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