WISE_etg

God 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + {God} forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the

oblique cases there is used instead of it a (probably cognate)

name Dis {deece}, which is otherwise obsolete; Zeus or Dis

(among the Latins, Jupiter or Jove), the supreme deity of the

Greeks: -- {Jupiter}.[ql

Often 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. {Often} used in

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. {Some} of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

a 4225 # pou {poo}; genitive case of an indefinite pronoun pos

(some) otherwise obsolete (compare 4214); as adverb of place,

somewhere, i.e. nearly: -- about, {a} certain place.[ql

about 4225 # pou {poo}; genitive case of an indefinite pronoun

pos (some) otherwise obsolete (compare 4214); as adverb of place,

somewhere, i.e. nearly: -- {about}, a certain place.[ql

accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- {accompany},

appear, bring, come, enter, fall out, go, grow, X light, X next,

pass, resort, be set.[ql

afterward 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- and {afterward} (from)

(thence), thence also.[ql

after 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, speak ({after}), talk, tell, utter. Compare 3004.[ql

alone 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

{alone}, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in

that place: -- and there, there (thither) {also}.[ql

also 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- and afterward (from)

(thence), thence {also}.[ql

also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him also,

them ({also}), (and) they.[ql

also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him {also},

them (also), (and) they.[ql

and 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

{and}, but (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that

place: -- {and} there, there (thither) also.[ql

and 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- {and} afterward (from)

(thence), thence also.[ql

and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him also,

them (also), ({and}) they.[ql

and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- {and} him (other, them), even he, him also,

them (also), (and) they.[ql

and 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- {and} (so,

truly), but, now (then), so (likewise then), then, therefore,

verily, wherefore.[ql

another 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) {another}, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

any 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- {any} but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

appear 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany,

{appear}, bring, come, enter, fall out, go, grow, X light, X

next, pass, resort, be set.[ql

are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, {be}

set.[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, {be} disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, ({be}) will (have, -ling, -

ling[-ly]).[ql

borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

bring 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

{bring}, come, enter, fall out, go, grow, X light, X next, pass,

resort, be set.[ql

but 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, {but} (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

but 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- and (so, truly),

{but}, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

but 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any {but} (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

cannot 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [{can-]not}, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

certain 4225 # pou {poo}; genitive case of an indefinite

pronoun pos (some) otherwise obsolete (compare 4214); as adverb

of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql

choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- {choose}. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, {come},

enter, fall out, go, grow, X light, X next, pass, resort, be

set.[ql

compounds 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in {compounds} in substantially the same relations. See

also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

conceits 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own {conceits}, own selves, -selves).[ql

contrariwise 5121 # tounantion {too-nan-tee'-on}; contraction

for the neuter of 3588 and 1726; on the contrary: --

{contrariwise}.[ql

day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the

Sabbath (i.e. Shabbath), or day of weekly repose from secular

avocations (also the observance or institution itself); by

extension, a se'nnight, i.e. the interval between two Sabbaths;

likewise the plural in all the above applications: -- sabbath

({day}), week.[ql

desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- {desire}, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be {disposed} (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, {fall} out, go, grow, X light, X next, pass, resort, be

set.[ql

forbear 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X {forbear}, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

forbid 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God {forbid}, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed ({forward}), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

from 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- and afterward ({from})

(thence), thence also.[ql

from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, {go}, grow, X light, X next, pass, resort, be

set.[ql

grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, {grow}, X light, X next, pass, resort, be

set.[ql

had 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she {had}, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will ({have}, -ling, -

ling[-ly]).[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, {have} rather, (be) will (have, -ling, -

ling[-ly]).[ql

he 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), ({he}) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

he 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even {he}, him also,

them (also), (and) they.[ql

hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably

akin to 142; to take for oneself, i.e. to prefer: -- choose.

Some of the forms are borrowed from a cognate hellomai ({hel'-

lom-ahee}); which is otherwise obsolete.[ql

hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);

which is otherwise obsolete.[ql

her 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, {her} (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and {him} (other, them), even he, him also,

them (also), (and) they.[ql

him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, {him} also,

them (also), (and) they.[ql

himself 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) {himself}, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

his 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, {his} (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly,

other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), {howbeit}, indeed, nay,

nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql

in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

{in} substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise {in}), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used {in}

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

indeed 0235 # alla {al-lah'}; neuter plural of 243; properly,

other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), howbeit, {indeed}, nay,

nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql

intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), {intend}, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which {is} otherwise obsolete.[ql

itself 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), {itself}, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

lack 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + {lack},

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

lest 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

{lest}, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

light 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

bring, come, enter, fall out, go, grow, X {light}, X next, pass,

resort, be set.[ql

likewise 3668 # homoios {hom-oy'-oce}; adverb from 3664;

similarly: -- {likewise}, so.[ql

likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from

the same as 3897; in a manner near by, i.e. (figuratively)

similarly: -- {likewise}.[ql

likewise 5615 # hosautos {ho-sow'-toce}; from 5613 and an

adverb from 846; as thus, i.e. in the same way: -- even so,

{likewise}, after the same (in like) manner.[ql

likewise 3767 # oun {oon}; apparently a primary word;

(adverbially) certainly, or (conjunctionally) accordingly: --

and (so, truly), but, now (then), so ({likewise} then), then,

therefore, verily, wherefore.[ql

list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, {list},

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

{love}, mean, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql

man 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian,

i.e. Oriental scientist; by implication a magician: -- sorcerer,

wise {man}.[ql

me 1683 # emautou {em-ow-too'}; genitive case compound of 1700

and 846; of myself (so likewise the dative case emautoi {em-ow-

to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine

own (self), myself.[ql

mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, {mean}, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql

mine 1683 # emautou {em-ow-too'}; genitive case compound of

1700 and 846; of myself (so likewise the dative case emautoi {em-

ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine}

own (self), myself.[ql

myself 1683 # emautou {em-ow-too'}; genitive case compound of

1700 and 846; of myself (so likewise the dative case emautoi {em-

ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine

own (self), {myself}.[ql

nay 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, {nay}, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

neither 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, {neither}, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

nevertheless 0235 # alla {al-lah'}; neuter plural of 243;

properly, other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), howbeit, indeed, nay,

{nevertheless}, no, notwithstanding, save, therefore, yea, yet.

[ql

never 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, {never}, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X {next}, pass, resort, be

set.[ql

no 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, nay, nevertheless, {no},

notwithstanding, save, therefore, yea, yet.[ql

no 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, {no} (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

none 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), {none}, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

nor 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, {nor}, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

not 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that {not}, un[-taken], without. Often used in

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

nothing 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, {nothing}, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

notwithstanding 0235 # alla {al-lah'}; neuter plural of 243;

properly, other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), howbeit, indeed, nay,

nevertheless, no, {notwithstanding}, save, therefore, yea, yet.

[ql

now 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- and (so, truly),

but, {now} (then), so (likewise then), then, therefore, verily,

wherefore.[ql

obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise {obsolete}.[ql

of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some {of} the

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

of 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), ({of}) them(-selves), they, thyself, you,

your (own, own conceits, own selves, -selves).[ql

one 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, {one}

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

otherwise 0247 # allos {al'-loce}; adverb from 243; differently:

-- {otherwise}.[ql

otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;

differently: -- {otherwise}.[ql

other 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565;

likewise that (or those): -- and him ({other}, them), even he,

him also, them (also), (and) they.[ql

otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, otherwise), {otherwise}.[ql

otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, {otherwise}), otherwise.[ql

otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.

e. since (of time or cause): -- because, else, for that (then, -

asmuch as), {otherwise}, seeing that, since, when.[ql

otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is {otherwise} obsolete.[ql

our 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, {our} (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall {out}, go, grow, X light, X next, pass, resort, be

set.[ql

own 1683 # emautou {em-ow-too'}; genitive case compound of 1700

and 846; of myself (so likewise the dative case emautoi {em-ow-

to'}; and accusative case emauton {em-ow-ton'}: -- me, mine

{own} (self), myself.[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

({own}, own conceits, own selves, -selves).[ql