WISE_COMPLETE_WORD

contrariwise , GA , 2:7

contrariwise , 1PE , 3:9

contrariwise , 2CO , 2:7

likewise , 1CO , 7:3 , 1CO , 7:4 , 1CO , 7:22 , 1CO , 14:9

likewise , 1CH , 10:5 , 1CH , 18:8 , 1CH , 19:15 , 1CH , 23:

30 , 1CH , 24:31 , 1CH , 27:4 , 1CH , 28:16 , 1CH , 28:17 ,

1CH , 29:24

likewise , 1KI , 11:8

likewise , 1PE , 3:1 , 1PE , 3:7 , 1PE , 4:1 , 1PE , 5:5

likewise , 1SA , 14:22 , 1SA , 19:21 , 1SA , 31:5

likewise , 1TI , 3:8 , 1TI , 5:25

likewise , 2CH , 3:11 , 2CH , 29:22

likewise , 2SA , 1:11 , 2SA , 17:5

likewise , AC , 3:24

likewise , COL , 4:16

likewise , DE , 9:23 , DE , 12:30 , DE , 15:17 , DE , 22:3

likewise , EC , 7:22

likewise , ES , 1:18 , ES , 4:16

likewise , EX , 22:30 , EX , 26:4 , EX , 27:11 , EX , 36:11

likewise , EZE , 13:17 , EZE , 40:16 , EZE , 46:3

likewise , GA , 2:13

likewise , GENN , 1:12 ,

likewise , HEB , 2:14

likewise , ISA , 30:24

likewise , JAS , 2:25

likewise , JER , 40:11

likewise , JG , 1:3 , JG , 7:5 , JG , 7:17 , JG , 8:8 , JG ,

9:49

likewise , JOB , 31:38 , JOB , 37:6

likewise , JOH , 5:19 , JOH , 6:11 , JOH , 21:13

likewise , JU , 1:8

likewise , LE , 7:1

likewise , LU , 2:38 , LU , 3:11 , LU , 3:14 , LU , 5:33 ,

LU , 6:31 , LU , 10:32 , LU , 10:37 , LU , 13:3 , LU , 13:5 ,

LU , 14:33 , LU , 15:7 , LU , 15:10 , LU , 16:25 , LU , 17:

10 , LU , 17:28 , LU , 17:31 , LU , 19:19 , LU , 21:31 , LU

, 22:20 , LU , 22:36

likewise , MR , 4:16 , MR , 12:21 , MR , 14:31 , MR , 15:31

likewise , MT , 17:12 , MT , 18:35 , MT , 20:5 , MT , 20:10 ,

MT , 21:30 , MT , 21:36 , MT , 22:26 , MT , 24:33 , MT , 25:

17 , MT , 26:35 , MT , 27:41

likewise , NA , 1:12

likewise , NE , 4:22 , NE , 5:10

likewise , PS , 49:10 , PS , 52:5

likewise , RE , 8:12

likewise , RO , 1:27 , RO , 6:11 , RO , 8:26 , RO , 16:5

likewise , TIT , 2:3 , TIT , 2:6

otherwise , 1KI , 1:21

otherwise , 1TI , 5:25 , 1TI , 6:3

otherwise , 2SA , 18:13

otherwise , 2CO , 11:16

otherwise , 2CH , 30:18

otherwise , GA , 5:10

otherwise , HEB , 9:17

otherwise , LU , 5:36

otherwise , MT , 6:1

otherwise , PHP , 3:15

otherwise , PS , 38:16

otherwise , RO , 11:6 , RO , 11:6 , RO , 11:22

unwise , DE , 32:6

unwise , EPH , 5:17

unwise , HO , 13:13

unwise , RO , 1:14

wise , 1CH , 26:14 , 1CH , 27:32

wise , 1CO , 1:19 , 1CO , 1:20 , 1CO , 1:26 , 1CO , 1:27 ,

1CO , 3:10 , 1CO , 3:18 , 1CO , 3:18 , 1CO , 3:19 , 1CO , 3:

20 , 1CO , 4:10 , 1CO , 6:5 , 1CO , 10:15

wise , 1KI , 2:9 , 1KI , 3:12 , 1KI , 3:26 , 1KI , 3:27 ,

1KI , 5:7 , 1KI , 11:22

wise , 1SA , 6:3

wise , 1TI , 1:17

wise , 2CH , 2:12

wise , 2CO , 10:12 , 2CO , 11:19

wise , 2SA , 14:2 , 2SA , 14:20 , 2SA , 20:16

wise , 2TI , 3:15

wise , AC , 7:6 , AC , 13:34 , AC , 13:41

wise , DA , 2:12 , DA , 2:13 , DA , 2:14 , DA , 2:18 , DA ,

2:21 , DA , 2:24 , DA , 2:24 , DA , 2:27 , DA , 2:48 , DA ,

4:6 , DA , 4:18 , DA , 5:7 , DA , 5:8 , DA , 5:15 , DA , 12:

3 , DA , 12:10

wise , DE , 1:13 , DE , 1:15 , DE , 4:6 , DE , 16:19 , DE ,

17:15 , DE , 21:23 , DE , 22:7 , DE , 32:29

wise , EC , 2:14 , EC , 2:15 , EC , 2:16 , EC , 2:16 , EC ,

2:19 , EC , 2:19 , EC , 4:13 , EC , 6:8 , EC , 7:4 , EC , 7:

5 , EC , 7:7 , EC , 7:16 , EC , 7:19 , EC , 7:23 , EC , 8:1

, EC , 8:5 , EC , 8:17 , EC , 9:1 , EC , 9:11 , EC , 9:15 ,

EC , 9:17 , EC , 10:2 , EC , 10:12 , EC , 12:9 , EC , 12:11

wise , EPH , 5:15

wise , ES , 1:13 , ES , 6:13

wise , EX , 7:11 , EX , 22:23 , EX , 23:8 , EX , 28:3 , EX ,

31:6 , EX , 35:10 , EX , 35:25 , EX , 36:1 , EX , 36:2 , EX

, 36:4 , EX , 36:8

wise , EZE , 27:8 , EZE , 27:9

wise , GE , 3:6 , GE , 41:8 , GE , 41:33 , GE , 41:39

wise , HEB , 4:4

wise , HO , 14:9

wise , ISA , 5:21 , ISA , 19:11 , ISA , 19:11 , ISA , 19:12 ,

ISA , 29:14 , ISA , 31:2 , ISA , 44:25

wise , JAS , 3:13

wise , JER , 4:22 , JER , 8:8 , JER , 8:9 , JER , 9:12 , JER

, 9:23 , JER , 10:7 , JER , 18:18 , JER , 50:35 , JER , 51:57

wise , JG , 5:29

wise , JOB , 5:13 , JOB , 9:4 , JOB , 11:12 , JOB , 15:2 ,

JOB , 15:18 , JOB , 17:10 , JOB , 22:2 , JOB , 32:9 , JOB ,

34:2 , JOB , 34:34 , JOB , 37:24

wise , JOH , 6:37 , JOH , 21:1

wise , JOS , 6:18 , JOS , 23:12

wise , JU , 1:25

wise , LE , 7:24 , LE , 19:17 , LE , 27:19

wise , LU , 10:21 , LU , 12:42 , LU , 13:11 , LU , 18:17

wise , MR , 14:31

wise , MT , 1:18 , MT , 2:1 , MT , 2:7 , MT , 2:16 , MT , 2:

16 , MT , 5:18 , MT , 7:24 , MT , 10:16 , MT , 10:42 , MT ,

11:25 , MT , 21:24 , MT , 23:34 , MT , 24:45 , MT , 25:2 ,

MT , 25:4 , MT , 25:8 , MT , 25:9

wise , NU , 6:23

wise , OB , 1:8

wise , PR , 1:5 , PR , 1:5 , PR , 1:6 , PR , 3:7 , PR , 3:35

, PR , 6:6 , PR , 8:33 , PR , 9:8 , PR , 9:9 , PR , 9:12 ,

PR , 9:12 , PR , 10:1 , PR , 10:5 , PR , 10:8 , PR , 10:14 ,

PR , 10:19 , PR , 11:29 , PR , 11:30 , PR , 12:15 , PR , 12:

18 , PR , 13:1 , PR , 13:14 , PR , 13:20 , PR , 13:20 , PR ,

14:1 , PR , 14:3 , PR , 14:16 , PR , 14:24 , PR , 14:35 ,

PR , 15:2 , PR , 15:7 , PR , 15:12 , PR , 15:20 , PR , 15:24

, PR , 15:31 , PR , 16:14 , PR , 16:21 , PR , 16:23 , PR ,

17:2 , PR , 17:10 , PR , 17:28 , PR , 18:15 , PR , 19:20 ,

PR , 20:1 , PR , 20:26 , PR , 21:11 , PR , 21:11 , PR , 21:

20 , PR , 21:22 , PR , 22:17 , PR , 23:15 , PR , 23:19 , PR

, 23:2 4 , PR , 24:5 , PR , 24:6 , PR , 24:23 , PR , 25:12 ,

PR , 26:5 , PR , 26:12 , PR , 27:11 , PR , 28:7 , PR , 28:

11 , PR , 29:8 , PR , 29:9 , PR , 29:11 , PR , 30:24

wise , PS , 2:10 , PS , 19:7 , PS , 36:3 , PS , 37:8 , PS ,

49:10 , PS , 94:8 , PS , 107:43

wise , RE , 21:27

wise , RO , 1:14 , RO , 1:22 , RO , 3:9 , RO , 10:6 , RO ,

11:25 , RO , 12:16 , RO , 16:19 , RO , 16:27

wise , ZEC , 9:2

wisely , 1SA , 18:5 , 1SA , 18:14 , 1SA , 18:15 , 1SA , 18:30

wisely , 2CH , 11:23

wisely , EC , 7:10

wisely , EX , 1:10

wisely , LU , 16:8

wisely , PR , 16:20 , PR , 21:12 , PR , 28:26

wisely , PS , 58:5 , PS , 64:9 , PS , 101:2

wiser , 1CO , 1:25

wiser , 1KI , 4:31

wiser , EZE , 28:3

wiser , JOB , 35:11

wiser , LU , 16:8

wiser , PR , 9:9 , PR , 26:16

wiser , PS , 119:98

~~~~~~

God 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + {God} forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the

oblique cases there is used instead of it a (probably cognate)

name Dis {deece}, which is otherwise obsolete; Zeus or Dis

(among the Latins, Jupiter or Jove), the supreme deity of the

Greeks: -- {Jupiter}.[ql

Often 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. {Often} used in

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. {Some} of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

a 4225 # pou {poo}; genitive case of an indefinite pronoun pos

(some) otherwise obsolete (compare 4214); as adverb of place,

somewhere, i.e. nearly: -- about, {a} certain place.[ql

about 4225 # pou {poo}; genitive case of an indefinite pronoun

pos (some) otherwise obsolete (compare 4214); as adverb of place,

somewhere, i.e. nearly: -- {about}, a certain place.[ql

accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- {accompany},

appear, bring, come, enter, fall out, go, grow, X light, X next,

pass, resort, be set.[ql

afterward 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- and {afterward} (from)

(thence), thence also.[ql

after 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, speak ({after}), talk, tell, utter. Compare 3004.[ql

alone 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

{alone}, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in

that place: -- and there, there (thither) {also}.[ql

also 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- and afterward (from)

(thence), thence {also}.[ql

also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him also,

them ({also}), (and) they.[ql

also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him {also},

them (also), (and) they.[ql

and 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

{and}, but (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that

place: -- {and} there, there (thither) also.[ql

and 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- {and} afterward (from)

(thence), thence also.[ql

and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him also,

them (also), ({and}) they.[ql

and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- {and} him (other, them), even he, him also,

them (also), (and) they.[ql

and 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- {and} (so,

truly), but, now (then), so (likewise then), then, therefore,

verily, wherefore.[ql

another 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) {another}, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

any 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- {any} but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

appear 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany,

{appear}, bring, come, enter, fall out, go, grow, X light, X

next, pass, resort, be set.[ql

are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, {be}

set.[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, {be} disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, ({be}) will (have, -ling, -

ling[-ly]).[ql

borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

bring 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

{bring}, come, enter, fall out, go, grow, X light, X next, pass,

resort, be set.[ql

but 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, {but} (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

but 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- and (so, truly),

{but}, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

but 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any {but} (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

cannot 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [{can-]not}, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

certain 4225 # pou {poo}; genitive case of an indefinite

pronoun pos (some) otherwise obsolete (compare 4214); as adverb

of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql

choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- {choose}. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, {come},

enter, fall out, go, grow, X light, X next, pass, resort, be

set.[ql

compounds 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in {compounds} in substantially the same relations. See

also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

conceits 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own {conceits}, own selves, -selves).[ql

contrariwise 5121 # tounantion {too-nan-tee'-on}; contraction

for the neuter of 3588 and 1726; on the contrary: --

{contrariwise}.[ql

day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the

Sabbath (i.e. Shabbath), or day of weekly repose from secular

avocations (also the observance or institution itself); by

extension, a se'nnight, i.e. the interval between two Sabbaths;

likewise the plural in all the above applications: -- sabbath

({day}), week.[ql

desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- {desire}, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be {disposed} (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, {fall} out, go, grow, X light, X next, pass, resort, be

set.[ql

forbear 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X {forbear}, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

forbid 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God {forbid}, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed ({forward}), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

from 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- and afterward ({from})

(thence), thence also.[ql

from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, {go}, grow, X light, X next, pass, resort, be

set.[ql

grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, {grow}, X light, X next, pass, resort, be

set.[ql

had 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she {had}, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will ({have}, -ling, -

ling[-ly]).[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, {have} rather, (be) will (have, -ling, -

ling[-ly]).[ql

he 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), ({he}) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

he 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even {he}, him also,

them (also), (and) they.[ql

hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably

akin to 142; to take for oneself, i.e. to prefer: -- choose.

Some of the forms are borrowed from a cognate hellomai ({hel'-

lom-ahee}); which is otherwise obsolete.[ql

hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);

which is otherwise obsolete.[ql

her 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, {her} (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and {him} (other, them), even he, him also,

them (also), (and) they.[ql

him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, {him} also,

them (also), (and) they.[ql

himself 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) {himself}, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

his 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, {his} (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly,

other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), {howbeit}, indeed, nay,

nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql

in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

{in} substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise {in}), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used {in}

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

indeed 0235 # alla {al-lah'}; neuter plural of 243; properly,

other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), howbeit, {indeed}, nay,

nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql

intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), {intend}, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which {is} otherwise obsolete.[ql

itself 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), {itself}, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

lack 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + {lack},

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

lest 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

{lest}, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

light 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

bring, come, enter, fall out, go, grow, X {light}, X next, pass,

resort, be set.[ql

likewise 3668 # homoios {hom-oy'-oce}; adverb from 3664;

similarly: -- {likewise}, so.[ql

likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from

the same as 3897; in a manner near by, i.e. (figuratively)

similarly: -- {likewise}.[ql

likewise 5615 # hosautos {ho-sow'-toce}; from 5613 and an

adverb from 846; as thus, i.e. in the same way: -- even so,

{likewise}, after the same (in like) manner.[ql

likewise 3767 # oun {oon}; apparently a primary word;

(adverbially) certainly, or (conjunctionally) accordingly: --

and (so, truly), but, now (then), so ({likewise} then), then,

therefore, verily, wherefore.[ql

list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, {list},

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

{love}, mean, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql

man 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian,

i.e. Oriental scientist; by implication a magician: -- sorcerer,

wise {man}.[ql

me 1683 # emautou {em-ow-too'}; genitive case compound of 1700

and 846; of myself (so likewise the dative case emautoi {em-ow-

to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine

own (self), myself.[ql

mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, {mean}, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql

mine 1683 # emautou {em-ow-too'}; genitive case compound of

1700 and 846; of myself (so likewise the dative case emautoi {em-

ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine}

own (self), myself.[ql

myself 1683 # emautou {em-ow-too'}; genitive case compound of

1700 and 846; of myself (so likewise the dative case emautoi {em-

ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine

own (self), {myself}.[ql

nay 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, {nay}, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

neither 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, {neither}, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

nevertheless 0235 # alla {al-lah'}; neuter plural of 243;

properly, other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), howbeit, indeed, nay,

{nevertheless}, no, notwithstanding, save, therefore, yea, yet.

[ql

never 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, {never}, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X {next}, pass, resort, be

set.[ql

no 0235 # alla {allah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, nay, nevertheless, {no},

notwithstanding, save, therefore, yea, yet.[ql

no 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, {no} (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

none 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), {none}, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

nor 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, {nor}, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

not 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that {not}, un[-taken], without. Often used in

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

nothing 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, {nothing}, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

notwithstanding 0235 # alla {al-lah'}; neuter plural of 243;

properly, other things, i.e. (adverbially) contrariwise (in many

relations): -- and, but (even), howbeit, indeed, nay,

nevertheless, no, {notwithstanding}, save, therefore, yea, yet.

[ql

now 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- and (so, truly),

but, {now} (then), so (likewise then), then, therefore, verily,

wherefore.[ql

obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise {obsolete}.[ql

of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some {of} the

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

of 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), ({of}) them(-selves), they, thyself, you,

your (own, own conceits, own selves, -selves).[ql

one 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, {one}

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

otherwise 0247 # allos {al'-loce}; adverb from 243; differently:

-- {otherwise}.[ql

otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;

differently: -- {otherwise}.[ql

other 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565;

likewise that (or those): -- and him ({other}, them), even he,

him also, them (also), (and) they.[ql

otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, otherwise), {otherwise}.[ql

otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, {otherwise}), otherwise.[ql

otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.

e. since (of time or cause): -- because, else, for that (then, -

asmuch as), {otherwise}, seeing that, since, when.[ql

otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is {otherwise} obsolete.[ql

our 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, {our} (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall {out}, go, grow, X light, X next, pass, resort, be

set.[ql

own 1683 # emautou {em-ow-too'}; genitive case compound of 1700

and 846; of myself (so likewise the dative case emautoi {em-ow-

to'}; and accusative case emauton {em-ow-ton'}: -- me, mine

{own} (self), myself.[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

({own}, own conceits, own selves, -selves).[ql