while , 1CH , 12:1 , 1CH , 17:17 , 1CH , 21:12
while , 1CO , 3:4 , 1CO , 8:13 , 1CO , 16:7
while , 1KI , 1:14 , 1KI , 1:22 , 1KI , 1:42 , 1KI , 3:20 ,
1KI , 6:7 , 1KI , 12:6 , 1KI , 17:7 , 1KI , 18:45
while , 1PE , 3:2 , 1PE , 3:20 , 1PE , 5:10
while , 1SA , 2:13 , 1SA , 7:2 , 1SA , 9:27 , 1SA , 14:19 ,
1SA , 20:14 , 1SA , 22:4 , 1SA , 25:7 , 1SA , 25:16 , 1SA ,
27:11
while , 1TI , 5:6 , 1TI , 6:10
while , 2CH , 10:6 , 2CH , 14:7 , 2CH , 15:2 , 2CH , 26:19 ,
2CH , 34:3
while , 2CO , 4:18
while , 2KI , 6:33
while , 2PE , 2:13 , 2PE , 2:19
while , 2SA , 3:6 , 2SA , 3:35 , 2SA , 7:19 , 2SA , 12:18 ,
2SA , 12:21 , 2SA , 12:22 , 2SA , 13:30 , 2SA , 15:8 , 2SA ,
15:12 , 2SA , 17:2 , 2SA , 18:14 , 2SA , 19:32 , 2SA , 24:13
while , AC , 1:9 , AC , 1:10 , AC , 9:39 , AC , 10:10 , AC ,
10:17 , AC , 10:19 , AC , 10:44 , AC , 15:7 , AC , 17:16 ,
AC , 18:18 , AC , 19:1 , AC , 20:11 , AC , 22:17 , AC , 24:
20 , AC , 25:8 , AC , 27:33 , AC , 28:6
while , DA , 4:31
while , DE , 19:6 , DE , 31:27
while , EC , 9:3 , EC , 12:1 , EC , 12:2
while , ES , 2:21 , ES , 6:14
while , EX , 33:22 , EX , 33:22 , EX , 34:29
while , EZE , 9:8
while , GA , 2:17
while , GE , 8:22 , GE , 19:16 , GE , 25:6 , GE , 29:9 , GE ,
45:1 , GE , 46:29
while , HAG , 2:6
while , HEB , 3:13 , HEB , 3:15 , HEB , 9:8 , HEB , 9:17 ,
HEB , 10:37
while , HO , 1:4
while , ISA , 10:25 , ISA , 28:4 , ISA , 29:17 , ISA , 55:6 ,
ISA , 55:6 , ISA , 63:18 , ISA , 65:24
while , JER , 13:16 , JER , 15:9 , JER , 33:1 , JER , 39:15 ,
JER , 40:5 , JER , 51:33
while , JG , 3:26 , JG , 11:26 , JG , 14:17 , JG , 15:1 , JG
, 16:27
while , JOB , 1:16 , JOB , 1:17 , JOB , 1:18 , JOB , 20:23 ,
JOB , 24:24 , JOB , 27:3
while , JOH , 4:31 , JOH , 5:7 , JOH , 7:33 , JOH , 9:4 ,
JOH , 12:35 , JOH , 12:35 , JOH , 12:36 , JOH , 13:33 , JOH ,
14:19 , JOH , 16:16 , JOH , 16:16 , JOH , 16:17 , JOH , 16:
17 , JOH , 16:18 , JOH , 16:19 , JOH , 16:19 , JOH , 17:12
while , JOS , 14:10
while , LA , 1:19
while , LE , 4:27 , LE , 14:46 , LE , 26:43
while , LU , 1:8 , LU , 2:6 , LU , 5:34 , LU , 8:13 , LU , 8:
49 , LU , 9:34 , LU , 9:43 , LU , 10:13 , LU , 14:32 , LU ,
18:4 , LU , 22:47 , LU , 22:58 , LU , 22:60 , LU , 24:15 ,
LU , 24:32 , LU , 24:32 , LU , 24:41 , LU , 24:44 , LU , 24:
51
while , MR , 1:35 , MR , 2:19 , MR , 5:35 , MR , 6:31 , MR ,
6:45 , MR , 12:35 , MR , 14:32 , MR , 14:43 , MR , 15:44
while , MT , 1:20 , MT , 9:18 , MT , 12:46 , MT , 13:21 , MT
, 13:25 , MT , 13:29 , MT , 14:22 , MT , 17:5 , MT , 17:22 ,
MT , 22:41 , MT , 25:5 , MT , 25:10 , MT , 26:36 , MT , 26:
47 , MT , 26:73 , MT , 27:63 , MT , 28:13
while , NA , 1:10 , NA , 1:10
while , NE , 7:3
while , NU , 11:33 , NU , 15:32 , NU , 23:15 , NU , 25:11
while , PR , 8:26 , PR , 19:18 , PR , 31:15
while , PS , 7:2 , PS , 31:13 , PS , 37:10 , PS , 39:1 , PS ,
39:3 , PS , 42:3 , PS , 42:10 , PS , 49:18 , PS , 63:4 ,
PS , 69:3 , PS , 78:30 , PS , 88:15 , PS , 104:33 , PS , 146:
2 , PS , 146:2
while , RO , 2:15 , RO , 5:8 , RO , 7:3
while , SOS , 1:12
while , ZEC , 14:12
whiles , 2CO , 9:13
whiles , AC , 5:4
whiles , DA , 5:2 , DA , 9:20 , DA , 9:21
whiles , EZE , 21:29 , EZE , 21:29 , EZE , 44:16
whiles , HO , 7:6
whiles , MT , 5:25
~~~~~~
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
a 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, {a} great while ago, (of) old, in time
past.[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- {age}, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
ago 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while {ago}, (of) old, in time
past.[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
any 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- {any} while, a great while ago, (of) old, in time
past.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
ask 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- {ask},
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, utter.[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
awhile 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for {awhile},
endure for a time, for a season, temporal.[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- {be} bold, boldly, dare, durst.[ql
began 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world ({began}, without end).
Compare 5550.[ql
beginning 0165 # aion {ahee-ohn'}; from the same as 104;
properly, an age; by extension, perpetuity (also past); by
implication, the world; specially (Jewish) a Messianic period
(present or future): -- age, course, eternal, (for) ever(-more),
[n-]ever, ({beginning} of the , while the) world (began, without
end). Compare 5550.[ql
bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
call 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, {call}, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
course 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, {course}, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, {dare}, durst.[ql
describe 3004 # lego {leg'-o}; a primary verb; properly, to
"lay" forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, {describe}, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, dare, {durst}.[ql
end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without {end}).
Compare 5550.[ql
ever 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) {ever}(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, ({for}) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forth 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put {forth}, say(-
ing, on), shew, speak, tell, utter.[ql
forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql
give 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, {give} out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
great 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a {great} while ago, (of) old, in time
past.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
in 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, {in} time
past.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql
murderer 5406 # phoneus {fon-yooce'}; from 5408; a murderer
(always of criminal [or at least intentional] homicide; which
443 does not necessarily imply; while 4607 is a special term for
a public bandit): -- {murderer}.[ql
never 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [{n-]ever},
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
name 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, {name}, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
new 2537 # kainos {kahee-nos'}; of uncertain affinity; new
(especially in freshness; while 3501 is properly so with respect
to age: -- {new}.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
of 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning {of} the , while the) world (began, without end).
Compare 5550.[ql
of 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, ({of}) old, in time
past.[ql
old 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) {old}, in time
past.[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
on 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
{on}), shew, speak, tell, utter.[ql
ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql
out 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give {out}, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
past 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in time
{past}.[ql
purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql
put 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, {put} forth, say(-
ing, on), shew, speak, tell, utter.[ql
put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
say 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, {say}(-
ing, on), shew, speak, tell, utter.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql
settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql
shew 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), {shew}, speak, tell, utter.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql
song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql
speak 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, {speak}, tell, utter.[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
tell 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, {tell}, utter.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of {the} , while the) world (began, without end).
Compare 5550.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while {the}) world (began, without end).
Compare 5550.[ql
time 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in {time}
past.[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql
utter 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, {utter}.[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
while 3397 # mikron {mik-ron'}; masculine or neuter singular of
3398 (as noun); a small space of time or degree: -- a (little)
({while}).[ql
while 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little (space, {while}).[ql
while 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, mean
{while}, next.[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, {while}) time, a while.
Compare 5550.[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, while) time, a {while}.
Compare 5550.[ql
while 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, when(-soever), {while}.[ql
while 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), till, (even, un-)to,
until, {while}. Compare 3360.[ql
while 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), (hither-, un-, up) to, {while}(-s).[ql
while 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, short, small, a {while}.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great {while} ago, (of) old, in time
past.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any {while}, a great while ago, (of) old, in time
past.[ql
while 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long ({while}), many,
meet, much, security, sore, sufficient, worthy.[ql
while 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql
while 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a {while}, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
while 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , {while} the) world (began, without end).
Compare 5550.[ql
while 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that, when,
{while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and
neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
while 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.[ql
while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql
while 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, {while}), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) time, {while}, years.[ql
while 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), {while}, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql
without 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, {without} end).
Compare 5550.[ql
world 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) {world} (began, without end).
Compare 5550.[ql
~~~~~~
While Interlinear Index Study
While GEN 008 022 {While} <05750 +<owd > the earth <00776
+>erets > remaineth <03117 +yowm > , seedtime <02233 +zera< >
and harvest <07105 +qatsiyr > , and cold <07120 +qor > and heat
<02527 +chom > , and summer <07019 +qayits > and winter <02779
+choreph > , and day <03117 +yowm > and night <03915 +layil >
shall not cease <07673 +shabath > .
while GEN 019 016 And {while} he lingered <04102 +mahahh > , the
men <00582 +>enowsh > laid hold <02388 +chazaq > upon his hand
<03027 +yad > , and upon the hand <03027 +yad > of his wife
<00802 +>ishshah > , and upon the hand <03027 +yad > of his two
<08147 +sh@nayim > daughters <01363 +gobahh > ; the LORD <03068
+Y@hovah > being merciful <02551 +chemlah > unto him : and they
brought <03318 +yatsa> > him forth <03318 +yatsa> > , and set
<03240 +yanach > him without <02351 +chuwts > the city <05892
+<iyr > .
while GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his son <01121 +ben > , {while} he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .
while GEN 029 009 . And {while} he yet <05750 +<owd > spake
<01696 +dabar > with them , Rachel <07354 +Rachel > came <00935
+bow> > with her father s <1> sheep <06629 +tso>n > : for she
kept <07462 +ra<ah > them .
while GEN 045 001 . Then Joseph <03130 +Yowceph > could <03201
+yakol > not refrain <00662 +>aphaq > himself before all <03605
+kol > them that stood <05324 +natsab > by him ; and he cried
<07121 +qara> > , Cause every <03605 +kol > man <00376 +>iysh >
to go <03318 +yatsa> > out from me . And there stood <05975
+<amad > no <03808 +lo> > man <00376 +>iysh > with him , {while}
Joseph <03130 +Yowceph > made himself known <03045 +yada< > unto
his brethren <00251 +>ach > .
while GEN 046 029 And Joseph <03130 +Yowceph > made ready <00631
+>acar > his chariot <04818 +merkabah > , and went <05927 +<alah
> up to meet <07125 +qir>ah > Israel <03478 +Yisra>el > his
father <1> , to Goshen <01657 +Goshen > , and presented <07200
+ra>ah > himself unto him ; and he fell <05307 +naphal > on
<05921 +<al > his neck <06677 +tsavva>r > , and wept <01058
+bakah > on <05921 +<al > his neck <06677 +tsavva>r > a good
<05750 +<owd > {while} <05750 +<owd > .
while EXO 033 022 And it shall come <01961 +hayah > to pass ,
while <05704 +<ad > my glory <03519 +kabowd > passeth <05674
+<abar > by , that I will put <07760 +suwm > thee in a clift
<05366 +n@qarah > of the rock <06697 +tsuwr > , and will cover
<05526 +cakak > thee with my hand <03709 +kaph > {while} <05704
+<ad > I pass <05674 +<abar > by :
while EXO 033 022 And it shall come <01961 +hayah > to pass ,
{while} <05704 +<ad > my glory <03519 +kabowd > passeth <05674
+<abar > by , that I will put <07760 +suwm > thee in a clift
<05366 +n@qarah > of the rock <06697 +tsuwr > , and will cover
<05526 +cakak > thee with my hand <03709 +kaph > while <05704
+<ad > I pass <05674 +<abar > by :
while EXO 034 029 And it came <01961 +hayah > to pass , when
Moses <04872 +Mosheh > came <03381 +yarad > down <03381 +yarad >
from mount <02022 +har > Sinai <05514 +Ciynay > with the two
<08147 +sh@nayim > tables <03871 +luwach > of testimony <5715>
in Moses <04872 +Mosheh > hand <03027 +yad > , when he came
<03381 +yarad > down <03381 +yarad > from the mount <02022 +har
> , that Moses <04872 +Mosheh > wist <03045 +yada< > not that
the skin <05785 +<owr > of his face <06440 +paniym > shone
<07160 +qaran > {while} he talked <01696 +dabar > with him .
while LEV 004 027 . And if <00518 +>im > any <05315 +nephesh >
one <05315 +nephesh > of the common <00776 +>erets > people
<05971 +<am > sin <02398 +chata> > through ignorance <07684
+sh@gagah > , {while} he doeth <06213 +<asah > [ somewhat
against ] any <00259 +>echad > of the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ]
which <00834 +>aher > ought not to be done <06213 +<asah > , and
be guilty <00816 +>asham > ;
while LEV 014 046 Moreover he that goeth <00935 +bow> > into
<00413 +>el > the house <01004 +bayith > all <03605 +kol > the
{while} that it is shut <05462 +cagar > up shall be unclean
<02930 +tame> > until <05704 +<ad > the even <06153 +<ereb > .
while LEV 026 043 The land <00776 +>erets > also shall be left
<05800 +<azab > of them , and shall enjoy <07521 +ratsah > her
sabbaths <07676 +shabbath > , {while} she lieth desolate <08074
+shamem > without them : and they shall accept <07521 +ratsah >
of the punishment <05771 +<avon > of their iniquity <05771
+<avon > : because <03282 +ya<an > , even because <03282 +ya<an
> they despised <03988 +ma>ac > my judgments <04941 +mishpat > ,
and because their soul <05315 +nephesh > abhorred <01602 +ga<al
> my statutes <02708 +chuqqah > .
while NUM 011 033 And {while} the flesh <01320 +basar > [ was ]
yet <05750 +<owd > between <00996 +beyn > their teeth <08127
+shen > , ere <02962 +terem > it was chewed <03772 +karath > ,
the wrath <00639 +>aph > of the LORD <03068 +Y@hovah > was
kindled <02734 +charah > against the people <05971 +<am > , and
the LORD <03068 +Y@hovah > smote <05221 +nakah > the people
<05971 +<am > with a very <03966 +m@<od > great <07227 +rab >
plague <04347 +makkah > .
while NUM 015 032 And {while} the children <01121 +ben > of
Israel <03478 +Yisra>el > were in the wilderness <04057 +midbar
> , they found <04672 +matsa> > a man <00376 +>iysh > that
gathered <07197 +qashash > sticks <06086 +<ets > upon the
sabbath <07676 +shabbath > day <03117 +yowm > .
while NUM 023 015 And he said <00559 +>amar > unto Balak <01111
+Balaq > , Stand <03320 +yatsab > here <03541 +koh > by thy
burnt <05930 +<olah > offering , {while} I meet <07136 +qarah >
[ the LORD ] yonder <03541 +koh > .
while NUM 025 011 Phinehas <06372 +Piyn@chac > , the son <01121
+ben > of Eleazar <00499 +>El<azar > , the son <01121 +ben > of
Aaron <00175 +>Aharown > the priest <03548 +kohen > , hath
turned <07725 +shuwb > my wrath <02534 +chemah > away from the
children <01121 +ben > of Israel <03478 +Yisra>el > , {while} he
was zealous <07065 +qana> > for my sake <07068 +qin>ah > among
<08432 +tavek > them , that I consumed <03615 +kalah > not the
children <01121 +ben > of Israel <03478 +Yisra>el > in my
jealousy <07068 +qin>ah > .
while DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al >
of the blood <01818 +dam > pursue <07291 +radaph > the slayer
<07523 +ratsach > , {while} <03588 +kiy > his heart <03824
+lebab > is hot <03179 +yacham > , and overtake <05381 +nasag >
him , because <03588 +kiy > the way <01870 +derek > is long
<07235 +rabah > , and slay <05221 +nakah > him ; whereas he [
was ] not worthy of death <04194 +maveth > , inasmuch <03588
+kiy > as he hated <08130 +sane> > him not in time past <08032
+shilshowm > .
while DEU 031 027 For I know <03045 +yada< > thy rebellion
<04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203
+<oreph > : behold <02005 +hen > , {while} I am yet <05750 +<owd
> alive <02416 +chay > with you this day <03117 +yowm > , ye
have been <01961 +hayah > rebellious <04784 +marah > against
<05973 +<im > the LORD <03068 +Y@hovah > ; and how <00637 +>aph
> much <07227 +rab > more after <00310 +>achar > my death <04194
+maveth > ?
while JOS 014 010 And now <06258 +<attah > , behold <02009
+hinneh > , the LORD <03068 +Y@hovah > hath kept me alive <02421
+chayah > , as he said <01696 +dabar > , these <02088 +zeh >
forty <00705 +>arba<iym > and five <02568 +chamesh > years
<08141 +shaneh > , even since <00227 +>az > the LORD <03068
+Y@hovah > spake <01696 +dabar > this <02088 +zeh > word <01697
+dabar > unto Moses <04872 +Mosheh > , {while} <00834 +>aher > [
the children of ] Israel <03478 +Yisra>el > wandered <01980
+halak > in the wilderness <04057 +midbar > : and now <06258
+<attah > , lo <02009 +hinneh > , I [ am ] this day <03117 +yowm
> fourscore <08084 +sh@moniym > and five <02568 +chamesh > years
<08141 +shaneh > old <01121 +ben > .
while JUDG 003 026 And Ehud <00261 +>Echuwd > escaped <04422
+malat > {while} <05704 +<ad > they tarried <04102 +mahahh > ,
and passed <05674 +<abar > beyond <05674 +<abar > the quarries
<06456 +p@ciyl > , and escaped <04422 +malat > unto Seirath
<08167 +S@<iyrah > .
While JUDG 011 026 {While} Israel <03478 +Yisra>el > dwelt
<03427 +yashab > in Heshbon <02809 +Cheshbown > and her towns
<01323 +bath > , and in Aroer <06177 +<Arow<er > and her towns
<01323 +bath > , and in all <03605 +kol > the cities <05892
+<iyr > that [ be ] along by the coasts <03027 +yad > of Arnon
<00769 +>Arnown > , three <07969 +shalowsh > hundred <03967
+me>ah > years <08141 +shaneh > ? why <04069 +madduwa< >
therefore did ye not recover <05337 +natsal > [ them ] within
that time <06256 +<eth > ?
while JUDG 014 017 And she wept <01058 +bakah > before <05921
+<al > him the seven <07651 +sheba< > days <03117 +yowm > ,
{while} their feast <04960 +mishteh > lasted <01961 +hayah > :
and it came <01961 +hayah > to pass on the seventh <07637
+sh@biy<iy > day <03117 +yowm > , that he told <05046 +nagad >
her , because <03588 +kiy > she lay sore upon him : and she told
<05046 +nagad > the riddle <02420 +chiydah > to the children
<01121 +ben > of her people <05971 +<am > .
while JUDG 015 001 . But it came <01961 +hayah > to pass within
a {while} after , in the time <03117 +yowm > of wheat <02406
+chittah > harvest <07105 +qatsiyr > , that Samson <08123
+Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah >
with a kid ; and he said <00559 +>amar > , I will go <00935
+bow> > in to my wife <00802 +>ishshah > into the chamber <02315
+cheder > . But her father <1> would not suffer <05414 +nathan >
him to go <00935 +bow> > in .
while JUDG 016 027 Now the house <01004 +bayith > was full
<04390 +male> > of men <00582 +>enowsh > and women <00802
+>ishshah > ; and all <03605 +kol > the lords <05633 +ceren > of
the Philistines <06430 +P@lishtiy > [ were ] there <08033 +sham
> ; and [ there were ] upon the roof <01406 +gag > about three
<07969 +shalowsh > thousand <00505 +>eleph > men <00376 +>iysh >
and women <00802 +>ishshah > , that beheld <07200 +ra>ah >
{while} Samson <08123 +Shimshown > made sport <07832 +sachaq > .
while 1SA 002 013 And the priests <03548 +kohen > custom <04941
+mishpat > with the people <05971 +<am > [ was , that ] , when
any <03605 +kol > man <00376 +>iysh > offered <02076 +zabach >
sacrifice <02077 +zebach > , the priest s <03548 +kohen >
servant <05288 +na<ar > came <00935 +bow> > , {while} the flesh
<01320 +basar > was in seething <01310 +bashal > , with a
fleshhook <04207 +mazleg > of three <07969 +shalowsh > teeth
<08127 +shen > in his hand <03027 +yad > ;
while 1SA 007 002 And it came <01961 +hayah > to pass , {while}
<03117 +yowm > the ark <00727 +>arown > abode <03427 +yashab >
in Kirjathjearim <07157 +Qiryath Y@<ariym > , that the time
<03117 +yowm > was long <07235 +rabah > ; for it was twenty
<06242 +<esriym > years <08141 +shaneh > : and all <03605 +kol >
the house <01004 +bayith > of Israel <03478 +Yisra>el > lamented
<05091 +nahah > after <00310 +>achar > the LORD <03068 +Y@hovah
> .
while 1SA 009 027 [ And ] as they were going <03381 +yarad >
down <03381 +yarad > to the end <07097 +qatseh > of the city
<05892 +<iyr > , Samuel <08050 +Sh@muw>el > said <00559 +>amar >
to Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant
<05288 +na<ar > pass <05674 +<abar > on before <06440 +paniym >
us , ( and he passed <05674 +<abar > on , ) but stand <05975
+<amad > thou still a {while} <03117 +yowm > , that I may shew
<08085 +shama< > thee the word <01697 +dabar > of God <00430
+>elohiym > .
while 1SA 014 019 And it came <01961 +hayah > to pass , {while}
<05704 +<ad > Saul <07586 +Sha>uwl > talked <01696 +dabar > unto
the priest <03548 +kohen > , that the noise <01995 +hamown >
that [ was ] in the host <04264 +machaneh > of the Philistines
<06430 +P@lishtiy > went <03212 +yalak > on and increased <07227
+rab > : and Saul <07586 +Sha>uwl > said <00559 +>amar > unto
the priest <03548 +kohen > , Withdraw <00622 +>acaph > thine
hand <03027 +yad > .
while 1SA 020 014 And thou shalt not only {while} <00518 +>im >
yet <05750 +<owd > I live <02416 +chay > shew <06213 +<asah > me
the kindness <02617 +checed > of the LORD <03068 +Y@hovah > ,
that I die <04191 +muwth > not :
while 1SA 022 004 And he brought <05148 +nachah > them before
the king <04428 +melek > of Moab <04124 +Mow>ab > : and they
dwelt <03427 +yashab > with him all <03605 +kol > the {while}
<03117 +yowm > that David <01732 +David > was in the hold <04686
+matsuwd > .
while 1SA 025 007 And now <06258 +<attah > I have heard <08085
+shama< > that thou hast shearers <01494 +gazaz > : now thy
shepherds <07462 +ra<ah > which <00834 +>aher > were with us ,
we hurt <03637 +kalam > them not , neither <03808 +lo> > was
there ought <03972 +m@uwmah > missing <06485 +paqad > unto them ,
all <03605 +kol > the {while} <03117 +yowm > they were in
Carmel <03760 +Karmel > .
while 1SA 025 016 They were a wall <02346 +chowmah > unto us
both <01571 +gam > by night <3915layil > and day <03119 +yowmam
> , all <03605 +kol > the {while} <03117 +yowm > we were with
them keeping <07462 +ra<ah > the sheep <06629 +tso>n > .
while 1SA 027 011 And David <01732 +David > saved <02421 +chayah
> neither <03608 +kele> > man <00376 +>iysh > nor woman <00802
+>ishshah > alive <02421 +chayah > , to bring <00935 +bow> > [
tidings ] to Gath <01661 +Gath > , saying <00559 +>amar > , Lest
<06435 +pen > they should tell <05046 +nagad > on <05921 +<al >
us , saying <00559 +>amar > , So <03541 +koh > did <06213 +<asah
> David <01732 +David > , and so <03541 +koh > [ will be ] his
manner <03541 +koh > all <03605 +kol > the {while} <03117 +yowm
> he dwelleth <03427 +yashab > in the country <07704 +sadeh > of
the Philistines <06430 +P@lishtiy > .
while 2SA 003 006 And it came <01961 +hayah > to pass , {while}
there was war <04421 +milchamah > between <00996 +beyn > the
house <01004 +bayith > of Saul <07586 +Sha>uwl > and the house
<01004 +bayith > of David <01732 +David > , that Abner <74> made
himself strong <02388 +chazaq > for the house <01004 +bayith >
of Saul <07586 +Sha>uwl > .
while 2SA 003 035 And when all <03605 +kol > the people <05971
+<am > came <00935 +bow> > to cause David <01732 +David > to eat
<01262 +barah > meat <03899 +lechem > {while} it was yet <05750
+<owd > day <03117 +yowm > , David <01732 +David > sware <07650
+shaba< > , saying <00559 +>amar > , So <03541 +koh > do <06213
+<asah > God <00430 +>elohiym > to me , and more <03254 +yacaph
> also <03541 +koh > , if I taste <02938 +ta<am > bread <03899
+lechem > , or <00176 +>ow > ought <03972 +m@uwmah > else , till
<06440 +paniym > the sun <08121 +shemesh > be down <00935 +bow>
> .
while 2SA 007 019 And this <02063 +zo>th > was yet <05750 +<owd
> a small <06994 +qaton > thing in thy sight <05869 +<ayin > , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast
spoken <01696 +dabar > also <01571 +gam > of thy servant s
<05650 +<ebed > house <01004 +bayith > for a great <07350
+rachowq > {while} <07350 +rachowq > to come . And [ is ] this
<02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam
> , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?
while 2SA 012 018 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy<iy > day <03117 +yowm > , that the child
<03206 +yeled > died <04191 +muwth > . And the servants <05650
+<ebed > of David <01732 +David > feared <03372 +yare> > to tell
<05046 +nagad > him that the child <03206 +yeled > was dead
<04191 +muwth > : for they said <00559 +>amar > , Behold <02009
+hinneh > , {while} the child <03206 +yeled > was yet alive
<02416 +chay > , we spake <01696 +dabar > unto him , and he
would not hearken <08085 +shama< > unto our voice <06963 +qowl >
: how <00349 +>eyk > will he then vex himself , if we tell
<00559 +>amar > him that the child <03206 +yeled > is dead
<04191 +muwth > ?
while 2SA 012 021 Then said <00559 +>amar > his servants <05650
+<ebed > unto him , What <04100 +mah > thing <01697 +dabar > [
is ] this <02088 +zeh > that thou hast done <06213 +<asah > ?
thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the
child <03206 +yeled > , [ {while} it was ] alive <02416 +chay > ;
but when <00834 +>aher > the child <03206 +yeled > was dead
<04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398
+>akal > bread <03899 +lechem > .
While 2SA 012 022 And he said <00559 +>amar > , {While} the
child <03206 +yeled > was yet <05750 +<owd > alive <02416 +chay
> , I fasted <06684 +tsuwm > and wept <01058 +bakah > : for I
said <00559 +>amar > , Who <04310 +miy > can tell <03045 +yada<
> [ whether ] GOD <03068 +Y@hovah > will be gracious <02603
+chanan > to me , that the child <03206 +yeled > may live <02416
+chay > ?
while 2SA 013 030 . And it came <01961 +hayah > to pass ,
{while} they were in the way <01870 +derek > , that tidings
<08052 +sh@muw<ah > came <00935 +bow> > to David <01732 +David >
, saying <00559 +>amar > , Absalom <53> hath slain <05221 +nakah
> all <03605 +kol > the king s <04428 +melek > sons <01121 +ben
> , and there is not one <00259 +>echad > of them left <03498
+yathar > .
while 2SA 015 008 For thy servant <05650 +<ebed > vowed <05087
+nadar > a vow <05088 +neder > {while} I abode <03427 +yashab >
at Geshur <01650 +G@shuwr > in Syria <00758 +>Aram > , saying
<00559 +>amar > , If <00518 +>im > the LORD <03068 +Y@hovah >
shall bring <07725 +shuwb > me again <07725 +shuwb > indeed to
Jerusalem <03389 +Y@ruwshalaim > , then I will serve <05647
+<abad > the LORD <03068 +Y@hovah > .
while 2SA 015 012 And Absalom <53> sent <07971 +shalach > for
Ahithophel <00302 +>Achiythophel > the Gilonite <01526 +Giyloniy
> , David s <01732 +David > counsellor <03289 +ya<ats > , from
his city <05892 +<iyr > , [ even ] from Giloh <01542 +Giloh > ,
{while} he offered <02076 +zabach > sacrifices <02077 +zebach > .
And the conspiracy <07195 +qesher > was strong <00533 +>ammiyts
> ; for the people <05971 +<am > increased <07227 +rab >
continually <01980 +halak > with Absalom <53> .
while 2SA 017 002 And I will come <00935 +bow> > upon him
{while} he [ is ] weary <03023 +yagea< > and weak <07504 +rapheh
> handed <03027 +yad > , and will make him afraid <02729 +charad
> : and all <03605 +kol > the people <05971 +<am > that [ are ]
with him shall flee <05127 +nuwc > ; and I will smite <05221
+nakah > the king <04428 +melek > only <00905 +bad > :
while 2SA 018 014 Then said <00559 +>amar > Joab <03097 +Yow>ab
> , I may not tarry <03176 +yachal > thus <03651 +ken > with
thee . And he took <03947 +laqach > three <07969 +shalowsh >
darts <07626 +shebet > in his hand <03027 +yad > , and thrust
<08628 +taqa< > them through the heart <03820 +leb > of Absalom
<53> , {while} <05750 +<owd > he [ was ] yet alive <02416 +chay
> in the midst <03820 +leb > of the oak <00424 +>elah > .
while 2SA 019 032 Now Barzillai <01271 +Barzillay > was a very
<03966 +m@<od > aged <02204 +zaqen > man , [ even ] fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > :
and he had provided the king <04428 +melek > of sustenance
<03557 +kuwl > {while} he lay <07871 +shiybah > at Mahanaim
<04266 +Machanayim > ; for he [ was ] a very <03966 +m@<od >
great <01419 +gadowl > man <00376 +>iysh > .
while 2SA 024 013 So Gad <01410 +Gad > came <00935 +bow> > to
David <01732 +David > , and told <05046 +nagad > him , and said
<00559 +>amar > unto him , Shall seven <07651 +sheba< > years
<08141 +shaneh > of famine <07458 +ra<ab > come <00935 +bow> >
unto thee in thy land <00776 +>erets > ? or wilt thou flee
<05127 +nuwc > three <07969 +shalowsh > months <02320 +chodesh >
before <06440 +paniym > thine enemies <06862 +tsar > , {while}
they pursue <07291 +radaph > thee ? or that there be three
<07969 +shalowsh > days <03117 +yowm > pestilence <01698 +deber
> in thy land <00776 +>erets > ? now <06258 +<attah > advise
<03045 +yada< > , and see <07200 +ra>ah > what <04100 +mah >
answer <01697 +dabar > I shall return <07725 +shuwb > to him
that sent <07971 +shalach > me .
while 1KI 001 014 Behold <02009 +hinneh > , {while} thou yet
<05750 +<owd > talkest <01696 +dabar > there <08033 +sham > with
the king <04428 +melek > , I also will come <00935 +bow> > in
after <00310 +>achar > thee , and confirm <04390 +male> > thy
words <01697 +dabar > .
while 1KI 001 022 And , lo <02009 +hinneh > , {while} she yet
<05750 +<owd > talked <01696 +dabar > with the king <04428
+melek > , Nathan <05416 +Nathan > the prophet <05030 +nabiy> >
also came <00935 +bow> > in .
while 1KI 001 042 And {while} he yet <05750 +<owd > spake <01696
+dabar > , behold <02009 +hinneh > , Jonathan <03129 +Yownathan
> the son <01121 +ben > of Abiathar <54> the priest <03548
+kohen > came <00935 +bow> > : and Adonijah <00138 +>Adoniyah >
said <00559 +>amar > unto him , Come <00935 +bow> > in ; for
thou [ art ] a valiant <02428 +chayil > man <00376 +>iysh > ,
and bringest <01319 +basar > good <02896 +towb > tidings <01319
+basar > .
while 1KI 003 020 And she arose <06965 +quwm > at midnight , and
took <03947 +laqach > my son <01121 +ben > from beside <00681
+>etsel > me , {while} thine handmaid <00519 +>amah > slept
<03463 +yashen > , and laid <07901 +shakab > it in her bosom
<02436 +cheyq > , and laid <07901 +shakab > her dead <04191
+muwth > child <01121 +ben > in my bosom <02436 +cheyq > .
while 1KI 006 007 And the house <01004 +bayith > , when it was
in building <01129 +banah > , was built <01129 +banah > of stone
<68> made ready <08003 +shalem > before <04551 +macca< > it was
brought <04551 +macca< > thither : so that there was neither
<03808 +lo> > hammer <04717 +maqqabah > nor axe <01631 +garzen >
[ nor ] any <03605 +kol > tool <03627 +k@liy > of iron <01270
+barzel > heard <08085 +shama< > in the house <01004 +bayith > ,
{while} it was in building <01129 +banah > .
while 1KI 012 006 And king <04428 +melek > Rehoboam <07346
+R@chab<am > consulted <03289 +ya<ats > with the old <02205
+zaqen > men , that stood <05975 +<amad > before Solomon <08010
+Sh@lomoh > his father <1> {while} he yet lived <02416 +chay > ,
and said <00559 +>amar > , How <00349 +>eyk > do ye advise
<03289 +ya<ats > that I may answer <01697 +dabar > this <02088
+zeh > people <05971 +<am > ?
while 1KI 017 007 And it came <01961 +hayah > to pass after
<07093 +qets > a {while} <03117 +yowm > , that the brook <05158
+nachal > dried <03001 +yabesh > up , because <03588 +kiy >
there had <01961 +hayah > been <01961 +hayah > no <03808 +lo> >
rain <01653 +geshem > in the land <00776 +>erets > .
while 1KI 018 045 And it came <01961 +hayah > to pass in the
mean {while} <03541 +koh > , that the heaven <08064 +shamayim >
was black <06937 +qadar > with clouds <05645 +<ab > and wind
<07307 +ruwach > , and there was a great <01419 +gadowl > rain
<01653 +geshem > . And Ahab <00256 +>Ach>ab > rode <07392 +rakab
> , and went <03212 +yalak > to Jezreel <03157 +Yizr@<e>l > .
while 2KI 006 033 And {while} he yet <05750 +<owd > talked
<01696 +dabar > with them , behold <02009 +hinneh > , the
messenger <04397 +mal>ak > came <03381 +yarad > down <03381
+yarad > unto him : and he said <00559 +>amar > , Behold <02009
+hinneh > , this <02063 +zo>th > evil <07451 +ra< > [ is ] of
the LORD <03068 +Y@hovah > ; what <04100 +mah > should I wait
<03176 +yachal > for the LORD <03068 +Y@hovah > any longer
<05750 +<owd > ?
while 1CH 012 001 . Now these <00428 +>el - leh > [ are ] they
that came <00935 +bow> > to David <01732 +David > to Ziklag
<06860 +Tsiqlag > , {while} he yet <05750 +<owd > kept <06113
+<atsar > himself close <06113 +<atsar > because <06440 +paniym
> of Saul <07586 +Sha>uwl > the son <01121 +ben > of Kish <07027
+ Qiysh > : and they [ were ] among the mighty <01368 +gibbowr >
men , helpers <05826 +<azar > of the war <04421 +milchamah > .
while 1CH 017 017 And [ yet ] this <02063 +zo>th > was a small
<06994 +qaton > thing in thine eyes <05869 +<ayin > , O God
<00430 +>elohiym > ; for thou hast [ also ] spoken <01696 +dabar
> of thy servant s <05650 +<ebed > house <01004 +bayith > for a
great <07350 +rachowq > {while} to come , and hast regarded
<07200 +ra>ah > me according to the estate <08448 +towr > of a
man <00120 +>adam > of high <04608 +ma<aleh > degree , O LORD
<03068 +Y@hovah > God <00430 +>elohiym > .
while 1CH 021 012 Either <00518 +>im > three <07969 +shalowsh >
years <08141 +shaneh > famine <07458 +ra<ab > ; or three <07969
+shalowsh > months <02320 +chodesh > to be destroyed <05595
+caphah > before <06440 +paniym > thy foes <06862 +tsar > ,
{while} <02193 +za<ak > that the sword <02719 +chereb > of thine
enemies <00341 +>oyeb > overtaketh <05381 +nasag > [ thee ] ; or
else <00518 +>im > three <07969 +shalowsh > days <03117 +yowm >
the sword <02719 +chereb > of the LORD <03068 +Y@hovah > , even
the pestilence <01698 +deber > , in the land <00776 +>erets > ,
and the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah >
destroying <07843 +shachath > throughout all <03605 +kol > the
coasts <01366 +g@buwl > of Israel <03478 +Yisra>el > . Now
<06258 +<attah > therefore advise <07200 +ra>ah > thyself what
<04100 +mah > word <01697 +dabar > I shall bring <07725 +shuwb >
again <07725 +shuwb > to him that sent <07971 +shalach > me .
while 2CH 010 006 And king <04428 +melek > Rehoboam <07346
+R@chab<am > took counsel <03289 +ya<ats > with the old <02205
+zaqen > men that had <01961 +hayah > stood <05975 +<amad >
before <06440 +paniym > Solomon <08010 +Sh@lomoh > his father
<25> {while} he yet lived <02416 +chay > , saying <00559 +>amar
> , What <00349 +>eyk > counsel <03289 +ya<ats > give ye [ me ]
to return <07725 +shuwb > answer <01697 +dabar > to this <02088
+zeh > people <05971 +<am > ?
while 2CH 014 007 Therefore he said <00559 +>amar > unto Judah
<03063 +Y@huwdah > , Let us build <01129 +banah > these <00428
+>el - leh > cities <05892 +<iyr > , and make about <05437
+cabab > [ them ] walls <02346 +chowmah > , and towers <04026
+migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach >
, [ {while} ] the land <00776 +>erets > [ is ] yet <05750 +<owd
> before <06440 +paniym > us ; because <03588 +kiy > we have
sought <01875 +darash > the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > , we have sought <01875 +darash > [ him ] ,
and he hath given us rest <05117 +nuwach > on every <05437
+cabab > side <05439 +cabiyb > . So they built <01129 +banah >
and prospered <06743 +tsalach > .
while 2CH 015 002 And he went <03318 +yatsa> > out to meet
<06440 +paniym > Asa <00609 +>Aca> > , and said <00559 +>amar >
unto him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > ,
and all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin
<01144 +Binyamiyn > ; The LORD <03068 +Y@hovah > [ is ] with you
, {while} ye be with him ; and if <00518 +>im > ye seek <01875
+darash > him , he will be found <04672 +matsa> > of you ; but
if <00518 +>im > ye forsake <05800 +<azab > him , he will
forsake <05800 +<azab > you .
while 2CH 026 019 Then Uzziah <05818 +<Uzziyah > was wroth
<02196 +za<aph > , and [ had ] a censer <04730 +miqtereth > in
his hand <03027 +yad > to burn <06999 +qatar > incense <06999
+qatar > : and {while} he was wroth <02196 +za<aph > with the
priests <03548 +kohen > , the leprosy <06883 +tsara<ath > even
rose <02224 +zarach > up in his forehead <04696 +metsach >
before <06440 +paniym > the priests <03548 +kohen > in the house
<01004 +bayith > of the LORD <03068 +Y@hovah > , from beside
<05921 +<al > the incense <07004 +q@toreth > altar <04196
+mizbeach > .
while 2CH 034 003 For in <08605 +t@phillah > the eighth year of
his reign <06279 +<athar > , {while} he was yet <03605 +kol >
young , he began to seek <04604 +ma<al > after the God <04725
+maqowm > of <00834 +>aher > David his <01129 +banah > father
<01116 +bamah > : and in the <05975 +<amad > twelfth year <00842
+>asherah > he began <06456 +p@ciyl > to purge <06440 +paniym >
Judah and Jerusalem <03665 +kana< > from <02009 +hinneh > the
high places <03789 +kathab > , and <05921 +<al > the groves
<01697 +dabar > , and the carved <02374 +chozeh > images , and
the molten images .
while NEH 007 003 And I said <00559 +>amar > unto them , Let not
the gates <08179 +sha<ar > of Jerusalem <03389 +Y@ruwshalaim >
be opened <06605 +pathach > until <05704 +<ad > the sun <08121
+shemesh > be hot <02527 +chom > ; and {while} <05704 +<ad >
they stand <05975 +<amad > by , let them shut <01479 +guwph >
the doors <01817 +deleth > , and bar <00270 +>achaz > [ them ] :
and appoint <05975 +<amad > watches <04931 +mishmereth > of the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
, every <00376 +>iysh > one <00376 +>iysh > in his watch <04929
+mishmar > , and every <00376 +>iysh > one <00376 +>iysh > [ to
be ] over <05048 +neged > against <05048 +neged > his house
<01004 +bayith > .
while EST 002 021 . In those <01992 +hem > days <03117 +yowm > ,
{while} Mordecai <04782 +Mord@kay > sat <03427 +yashab > in the
king s <04428 +melek > gate <08179 +sha<ar > , two <08147
+sh@nayim > of the king s <04428 +melek > chamberlains <05631
+cariyc > , Bigthan <00904 +Bigthan > and Teresh <08657 +Teresh
> , of those which kept <08104 +shamar > the door <05592 +caph >
, were wroth <07107 +qatsaph > , and sought <01245 +baqash > to
lay <07971 +shalach > hand <03027 +yad > on the king <04428
+melek > Ahasuerus <00325 +>Achashverowsh > .
while EST 006 014 And {while} they [ were ] yet <05750 +<owd >
talking <01696 +dabar > with him , came <00935 +bow> > the king
s <04428 +melek > chamberlains <05631 +cariyc > , and hasted
<00926 +bahal > to bring <00935 +bow> > Haman <02001 +Haman >
unto the banquet <04960 +mishteh > that Esther <00635 +>Ecter >
had prepared <06213 +<asah > .
While JOB 001 016 {While} he [ was ] yet speaking <01696 +dabar
> , there came <00935 +bow> > also another <02088 +zeh > , and
said <00559 +>amar > , The fire <00784 +>esh > of God <00430
+>elohiym > is fallen <05307 +naphal > from heaven <08064
+shamayim > , and hath burned <01197 +ba<ar > up the sheep
<06629 +tso>n > , and the servants <05288 +na<ar > , and
consumed <00398 +>akal > them ; and I only <07535 +raq > am
escaped <04422 +malat > alone <00905 +bad > to tell <05046
+nagad > thee .
While JOB 001 017 {While} he [ was ] yet speaking <01696 +dabar
> , there came <00935 +bow> > also another <02088 +zeh > , and
said <00559 +>amar > , The Chaldeans <03778 +Kasdiy > made
<07760 +suwm > out three <07969 +shalowsh > bands <07218 +ro>sh
> , and fell <06584 +pashat > upon the camels <01581 +gamal > ,
and have carried <03947 +laqach > them away , yea , and slain
<05221 +nakah > the servants <05288 +na<ar > with the edge
<06310 +peh > of the sword <02719 +chereb > ; and I only <07535
+raq > am escaped <04422 +malat > alone <00905 +bad > to tell
<05046 +nagad > thee .
While JOB 001 018 {While} he [ was ] yet speaking <01696 +dabar
> , there came <00935 +bow> > also another <02088 +zeh > , and
said <00559 +>amar > , Thy sons <01121 +ben > and thy daughters
<01121 +ben > [ were ] eating <00398 +>akal > and drinking
<08354 +shathah > wine <03196 +yayin > in their eldest <01060
+b@kowr > brother s <00251 +>ach > house <01004 +bayith > :
while JOB 020 023 . [ When ] he is about to fill <04390 +male> >
his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >
the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,
and shall rain <04305 +matar > [ it ] upon him {while} he is
eating <03894 +lachuwm > .
while JOB 024 024 They are exalted <07426 +ramam > for a little
<04592 +m@<at > {while} , but are gone <00369 +>ayin > and
brought <04355 +makak > low <04355 +makak > ; they are taken
<07092 +qaphats > out of the way <01870 +derek > as all <03605
+kol > [ other ] , and cut <05243 +namal > off as the tops
<07218 +ro>sh > of the ears <07641 +shibbol > of corn .
while JOB 027 003 All <03605 +kol > the {while} <05750 +<owd >
my breath <05397 +n@shamah > [ is ] in me , and the spirit
<07307 +ruwach > of God <00433 +>elowahh > [ is ] in my nostrils
<00639 +>aph > ;
while PSA 007 002 Lest <06435 +pen > he tear <02963 +taraph > my
soul <05315 +nephesh > like a lion <00738 +>ariy > , rending
<06561 +paraq > [ it ] in pieces , {while} [ there is ] none
<00369 +>ayin > to deliver <05337 +natsal > .
while PSA 031 013 For I have heard <08085 +shama< > the slander
<01681 +dibbah > of many <07227 +rab > : fear <04032 +magowr > [
was ] on every <05437 +cabab > side <05439 +cabiyb > : {while}
they took counsel <03245 +yacad > together <03162 +yachad >
against <05921 +<al > me , they devised <02161 +zamam > to take
<03947 +laqach > away my life <05315 +nephesh > .
while PSA 037 010 For yet <05750 +<owd > a little <04592 +m@<at
> {while} , and the wicked <07563 +rasha< > [ shall ] not [ be ]
: yea , thou shalt diligently <00995 +biyn > consider <00995
+biyn > his place <04725 +maqowm > , and it [ shall ] not [ be ]
.
while PSA 039 001 . To the chief Musician <05329 +natsach > , [
even ] to Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210
+mizmowr > of David <01732 +David > . I said <00559 +>amar > , I
will take heed <08104 +shamar > to my ways <01870 +derek > ,
that I sin <02398 +chata> > not with my tongue <03956 +lashown >
: I will keep <08104 +shamar > my mouth <06310 +peh > with a
bridle <04269 +machcowm > , {while} <05750 +<owd > the wicked
<07563 +rasha< > is before <05048 +neged > me .
while PSA 039 003 My heart <03820 +leb > was hot <02552 +chamam
> within <07130 +qereb > me , {while} I was musing <01901
+hagiyg > the fire <00784 +>esh > burned <01197 +ba<ar > : [
then ] spake <01696 +dabar > I with my tongue <03956 +lashown > ,
while PSA 042 003 My tears <01832 +dim<ah > have been <01961
+hayah > my meat <03899 +lechem > day <03119 +yowmam > and night
<03915 +layil > , {while} they continually say <00559 +>amar >
unto me , Where <00346 +>ayeh > [ is ] thy God <00430 +>elohiym
> ?
while PSA 042 010 [ As ] with a sword <07524 +retsach > in my
bones <06106 +<etsem > , mine enemies <06887 +tsarar > reproach
<02778 +charaph . > me ; {while} they say <00559 +>amar > daily
unto me , Where <00346 +>ayeh > [ is ] thy God <00430 +>elohiym
> ?
while PSA 049 018 Though <03588 +kiy > {while} he lived <02416
+chay > he blessed <01288 +barak > his soul <05315 +nephesh > :
and [ men ] will praise <03034 +yadah > thee , when <03588 +kiy
> thou doest well <03190 +yatab > to thyself .
while PSA 063 004 Thus <03651 +ken > will I bless <01288 +barak
> thee {while} I live <02416 +chay > : I will lift <05375 +nasa>
> up my hands <03709 +kaph > in thy name <08034 +shem > .
while PSA 069 003 I am weary <03021 +yaga< > of my crying <07121
+qara> > : my throat <01627 +garown > is dried <02787 +charar > :
mine eyes <05869 +<ayin > fail <03615 +kalah > {while} I wait
<03176 +yachal > for my God <00430 +>elohiym > .
while PSA 078 030 They were not estranged <02114 +zuwr > from
their lust <08378 +ta>avah > . But {while} their meat <00400
+>okel > [ was ] yet <05750 +<owd > in their mouths <06310 +peh
> ,
while PSA 088 015 I [ am ] afflicted <06041 +<aniy > and ready
to die <01478 +gava< > from [ my ] youth <05290 +no<ar > up : [
{while} ] I suffer <05375 +nasa> > thy terrors <00367 +>eymah >
I am distracted <06323 +puwn > .
while PSA 104 033 I will sing <07891 +shiyr > unto the LORD
<03068 +Y@hovah > as long <05704 +<ad > as I live <02416 +chay >
: I will sing <02167 +zamar > praise to my God <00430 +>elohiym
> {while} <05750 +<owd > I have my being <05750 +<owd > .
while PSA 146 002 While I live <02416 +chay > will I praise
<01984 +halal > the LORD <03068 +Y@hovah > : I will sing <02167
+zamar > praises unto my God <00430 +>elohiym > {while} <05750
+<owd > I have any being <05750 +<owd > .
While PSA 146 002 {While} I live <02416 +chay > will I praise
<01984 +halal > the LORD <03068 +Y@hovah > : I will sing <02167
+zamar > praises unto my God <00430 +>elohiym > while <05750
+<owd > I have any being <05750 +<owd > .
While PRO 008 026 {While} as yet <05704 +<ad > he had not made
<06213 +<asah > the earth <00776 +>erets > , nor the fields
<02351 +chuwts > , nor the highest <07218 +ro>sh > part of the
dust <06083 +<aphar > of the world <08398 +tebel > .
while PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben
> {while} <03588 +kiy > there is hope <08615 +tiqvah > , and let
not thy soul <05315 +nephesh > spare <05375 +nasa> > for his
crying <04191 +muwth > .
while PRO 031 015 She riseth <06965 +quwm > also {while} it is
yet <05750 +<owd > night <03915 +layil > , and giveth <05414
+nathan > meat <02964 +tereph > to her household <01004 +bayith
> , and a portion <02706 +choq > to her maidens <05291 +na<arah
> .
while ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra<
> among all <03605 +kol > [ things ] that are done <06466 +pa<al
> under <08478 +tachath > the sun <08121 +shemesh > , that [
there is ] one <00259 +>echad > event <04745 +miqreh > unto all
<03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart
<03820 +leb > of the sons <01121 +ben > of men <00120 +>adam >
is full <04390 +male> > of evil <07451 +ra< > , and madness
<01947 +howlelah > [ is ] in their heart <03824 +lebab > {while}
they live <02416 +chay > , and after <00310 +>achar > that [
they go ] to the dead <04191 +muwth > .
while ECC 012 001 . Remember <02142 +zakar > now thy Creator
<01254 +bara> > in the days <03117 +yowm > of thy youth <00979
+b@churowth > , {while} <05704 +<ad > the evil <07451 +ra< >
days <03117 +yowm > come <00935 +bow> > not , nor the years
<08141 +shaneh > draw nigh <05060 +naga< > , when <00834 +>aher
> thou shalt say <00559 +>amar > , I have no <00369 +>ayin >
pleasure <02656 +chephets > in them ;
While ECC 012 002 {While} <05704 +<ad > the sun <08121 +shemesh
> , or the light <00216 +>owr > , or the moon <03394 +yareach > ,
or the stars <03556 +kowkab > , be not darkened <02821 +chashak
> , nor the clouds <05645 +<ab > return <07725 +shuwb > after
<00310 +>achar > the rain <01653 +geshem > :
While SON 001 012 . {While} <05704 +<ad > the king <04428 +melek
> [ sitteth ] at his table <05424 +netheq > , my spikenard
<05373 +nerd > sendeth <05414 +nathan > forth the smell <07381
+reyach > thereof.
while ISA 010 025 For yet <05750 +<owd > a very <04213 +miz<ar >
little <04592 +m@<at > {while} , and the indignation <02195
+za<am > shall cease <03615 +kalah > , and mine anger <00639
+>aph > in their destruction <08399 +tabliyth > .
while ISA 028 004 And the glorious <06643 +ts@biy > beauty
<08597 +tiph>arah > , which <00834 +>aher > [ is ] on <05921
+<al > the head <07218 +ro>sh > of the fat <08081 +shemen >
valley <01516 +gay> > , shall be a fading <05034 +nabel > flower
<06733 +tsiytsah > , [ and ] as the hasty <01061 +bikkuwr >
fruit <01061 +bikkuwr > before <02962 +terem > the summer <07019
+qayits > ; which <00834 +>aher > [ when ] he that looketh
<07200 +ra>ah > upon it seeth <07200 +ra>ah > , {while} it is
yet <05750 +<owd > in his hand <03709 +kaph > he eateth <01104
+bala< > it up .
while ISA 029 017 . [ Is ] it not yet <05750 +<owd > a very
<04213 +miz<ar > little <04592 +m@<at > {while} , and Lebanon
<03844 +L@banown > shall be turned <07725 +shuwb > into a
fruitful <03759 +karmel > field , and the fruitful <03759
+karmel > field shall be esteemed <02803 +chashab > as a forest
<03293 +ya<ar > ?
while ISA 055 006 . Seek <01875 +darash > ye the LORD <03068
+Y@hovah > while he may be found <04672 +matsa> > , call <07121
+qara> > ye upon him {while} he is near <07138 +qarowb > :
while ISA 055 006 . Seek <01875 +darash > ye the LORD <03068
+Y@hovah > {while} he may be found <04672 +matsa> > , call
<07121 +qara> > ye upon him while he is near <07138 +qarowb > :
while ISA 063 018 The people <05971 +<am > of thy holiness
<06944 +qodesh > have possessed <03423 +yarash > [ it ] but a
little <04705 +mits<ar > {while} <04705 +mits<ar > : our
adversaries <06862 +tsar > have trodden <00947 +buwc > down thy
sanctuary <04720 +miqdash > .
while ISA 065 024 And it shall come <01961 +hayah > to pass ,
that before <02962 +terem > they call <07121 +qara> > , I will
answer <06030 +<anah > ; and {while} they are yet <05750 +<owd >
speaking <01696 +dabar > , I will hear <08085 +shama< > .
while JER 013 016 Give <05414 +nathan > glory <03519 +kabowd >
to the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ,
before <02962 +terem > he cause darkness <02821 +chashak > , and
before <02962 +terem > your feet <07272 +regel > stumble <05062
+nagaph > upon the dark <05399 +nesheph > mountains <02022 +har
> , and , {while} ye look <06960 +qavah > for light <00216 +>owr
> , he turn <07760 +suwm > it into the shadow <06757 +tsalmaveth
> of death <06757 +tsalmaveth > , [ and ] make <07896 +shiyth >
[ it ] gross <06205 +<araphel > darkness <06205 +<araphel > .
while JER 015 009 She that hath borne <03205 +yalad > seven
<07651 +sheba< > languisheth <00535 +>amal > : she hath given
<05301 +naphach > up the ghost <05315 +nephesh > ; her sun
<08121 +shemesh > is gone <00935 +bow> > down {while} [ it was ]
yet <05750 +<owd > day <03119 +yowmam > : she hath been <01961
+hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher
> : and the residue <07611 +sh@>eriyth > of them will I deliver
<05414 +nathan > to the sword <02719 +chereb > before <06440
+paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > .
while JER 033 001 . Moreover the word <01697 +dabar > of the
LORD <03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414
+Yirm@yah > the second <08145 +sheniy > time , {while} he was
yet <05750 +<owd > shut <06113 +<atsar > up in the court <02691
+chatser > of the prison <04307 +mattara> > , saying <00559
+>amar > ,
while JER 039 015 Now the word <01697 +dabar > of the LORD
<03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414
+Yirm@yah > , {while} he was shut <06113 +<atsar > up in the
court <02691 +chatser > of the prison <04307 +mattara> > ,
saying <00559 +>amar > ,
while JER 040 005 Now {while} he was not yet <05750 +<owd > gone
<07725 +shuwb > back <07725 +shuwb > , [ he said ] , Go <07725
+shuwb > back <07725 +shuwb > also to Gedaliah <01436 +G@dalyah
> the son <01121 +ben > of Ahikam <00296 +>Achiyqam > the son
<01121 +ben > of Shaphan <08227 +shaphan > , whom <00834 +>aher
> the king <04428 +melek > of Babylon <00894 +Babel > hath made
governor <06485 +paqad > over the cities <05892 +<iyr > of Judah
<03063 +Y@huwdah > , and dwell <03427 +yashab > with him among
<08432 +tavek > the people <05971 +<am > : or <00176 +>ow > go
<03212 +yalak > wheresoever it seemeth <05869 +<ayin >
convenient <03477 +yashar > unto thee to go <03212 +yalak > . So
the captain <07227 +rab > of the guard <02876 +tabbach > gave
<05414 +nathan > him victuals <00737 +>aruchah > and a reward
<04864 +mas>eth > , and let him go <07971 +shalach > .
while JER 051 033 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter
<01323 +bath > of Babylon <00894 +Babel > [ is ] like a
threshingfloor <01637 +goren > , [ it is ] time <06256 +<eth >
to thresh <01869 +darak > her : yet <05750 +<owd > a little
<04592 +m@<at > {while} , and the time <06256 +<eth > of her
harvest <07105 +qatsiyr > shall come <00935 +bow> > .
while LAM 001 019 I called <07121 +qara> > for my lovers <00157
+>ahab > , [ but ] they deceived <07411 +ramah > me : my priests
<03548 +kohen > and mine elders <02205 +zaqen > gave up the
ghost <01478 +gava< > in the city <05892 +<iyr > , {while}
<03588 +kiy > they sought <01245 +baqash > their meat <00400
+>okel > to relieve <07725 +shuwb > their souls <05315 +nephesh
> .
while EZE 009 008 And it came <01961 +hayah > to pass , {while}
they were slaying <05221 +nakah > them , and I was left <07604
+sha>ar > , that I fell <05307 +naphal > upon my face <06440
+paniym > , and cried <02199 +za<aq > , and said <00559 +>amar >
, Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD <03069 +Y@hovih
> ! wilt thou destroy <07843 +shachath > all <03605 +kol > the
residue <07611 +sh@>eriyth > of Israel <03478 +Yisra>el > in thy
pouring <08210 +shaphak > out of thy fury <02534 +chemah > upon
Jerusalem <03389 +Y@ruwshalaim > ?
While DAN 004 031 {While} <05751 +<owd > the word <04406 +millah
> [ was ] in the king s <04430 +melek > mouth <06433 +pum > ,
there fell <05308 +n@phal > a voice <07032 +qal > from heaven
<08065 +shamayin > , [ saying ] , O king <04430 +melek >
Nebuchadnezzar <05020 +N@buwkadnetstsar > , to thee it is spoken
<00560 +>amar > ; The kingdom <04437 +malkuw > is departed
<05709 +<ada> > from thee .
while HOS 001 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Call <07121 +qara> > his name <08034 +shem >
Jezreel <03157 +Yizr@<e>l > ; for yet <05750 +<owd > a little
<04592 +m@<at > [ {while} ] , and I will avenge <06485 +paqad >
the blood <01818 +dam > of Jezreel <03157 +Yizr@<e>l > upon the
house <01004 +bayith > of Jehu <03058 +Yehuw> > , and will cause
to cease <07673 +shabath > the kingdom <04468 +mamlakuwth > of
the house <01004 +bayith > of Israel <03478 +Yisra>el > .
while NAH 001 010 For while <05704 +<ad > [ they be ] folden
<05440 +cabak > together [ as ] thorns <05518 +ciyr > , and
{while} they are drunken <05435 +cobe> > [ as ] drunkards <05435
+cobe> > , they shall be devoured <00398 +>akal > as stubble
<07179 +qash > fully <04390 +male> > dry <03002 +yabesh > .
while NAH 001 010 For {while} <05704 +<ad > [ they be ] folden
<05440 +cabak > together [ as ] thorns <05518 +ciyr > , and
while they are drunken <05435 +cobe> > [ as ] drunkards <05435
+cobe> > , they shall be devoured <00398 +>akal > as stubble
<07179 +qash > fully <04390 +male> > dry <03002 +yabesh > .
while HAG 002 006 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Yet
<05750 +<owd > once <00259 +>echad > , it [ is ] a little <04592
+m@<at > {while} , and I will shake <07493 +ra<ash > the heavens
<08064 +shamayim > , and the earth <00776 +>erets > , and the
sea <03220 +yam > , and the dry <02724 +charabah > [ land ] ;
while ZEC 014 012 And this <02063 +zo>th > shall be the plague
<04046 +maggephah > wherewith <00834 +>aher > the LORD <03068
+Y@hovah > will smite <05062 +nagaph > all <03605 +kol > the
people <05971 +<am > that have fought <06633 +tsaba> > against
<05921 +<al > Jerusalem <03389 +Y@ruwshalaim > ; Their flesh
<01320 +basar > shall consume <04743 +maqaq > away {while} they
stand <05975 +<amad > upon their feet <07272 +regel > , and
their eyes <05869 +<ayin > shall consume <04743 +maqaq > away in
their holes <02356 +chowr > , and their tongue <03956 +lashown >
shall consume <04743 +maqaq > away in their mouth <06310 +peh > .
while MAT 001 020 But {while} he thought <1760 -enthumeomai ->
on <1760 -enthumeomai -> these <5023 -tauta -> things , behold
<2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
-Maria -> thy wife <1135 -gune -> : for that which is conceived
<1080 -gennao -> in her is of the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> .
While MAT 009 018 . {While} he spake <2980 -laleo -> these <5023
-tauta -> things unto them , behold <2400 -idou -> , there came
<2064 -erchomai -> a certain ruler <0758 -archon -> , and
worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My
daughter <2364 -thugater -> is even <0737 -arti -> now <0737 -
arti -> dead <5053 -teleutao -> : but come <2064 -erchomai ->
and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,
and she shall live <2198 -zao ->.
While MAT 012 046 . {While} he yet <2089 -eti -> talked <2980 -
laleo -> to the people <3793 -ochlos -> , behold <2400 -idou -> ,
[ his ] mother <3384 -meter -> and his brethren <0080 -adephos -
> stood <2476 -histemi -> without <1854 -exo -> , desiring <2212
-zeteo -> to speak <2980 -laleo -> with him.
while MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not
root <4491 -rhiza -> in himself <1438 -heautou -> , but dureth
<2076 -esti -> for a {while} <4340 -proskairos -> : for when
tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -
diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of
the word <3056 -logos -> , by and by he is offended <4624 -
skandalizo -> .
while MAT 013 025 But {while} <3588 -ho -> men <0444 -anthropos -
> slept <2518 -katheudo -> , his enemy <2190 -echthros -> came
<2064 -erchomai -> and sowed <4687 -speiro -> tares <2215 -
zizanion -> among <3319 -mesos -> the wheat <4621 -sitos -> ,
and went <0565 -aperchomai -> his way .
while MAT 013 029 But he said <5346 -phemi -> , Nay <3756 -ou ->
; lest <3379 -mepote -> {while} ye gather <4816 -sullego -> up
the tares <2215 -zizanion -> , ye root <1610 -ekrizoo -> up also
<0260 -hama -> the wheat <4621 -sitos -> with them .
while MAT 014 022 . And straightway <2112 -eutheos -> Jesus
<2424 -Iesous -> constrained <0315 -anagkazo -> his disciples
<3101 -mathetes -> to get <1684 -embaino -> into <1519 -eis -> a
ship <4143 -ploion -> , and to go <4254 -proago -> before <4254 -
proago -> him unto the other <4008 -peran -> side <4008 -peran -
> , {while} <2193 -heos -> he sent <0630 -apoluo -> the
multitudes <3793 -ochlos -> away <0630 -apoluo -> .
While MAT 017 005 {While} he yet <2089 -eti -> spake <2980 -
laleo -> , behold <2400 -idou -> , a bright <5460 -photeinos ->
cloud <3507 -nephele -> overshadowed <1982 -episkiazo -> them :
and behold <2400 -idou -> a voice <5456 -phone -> out of the
cloud <3507 -nephele -> , which said <3004 -lego -> , This <3778
-houtos -> is my beloved <0027 -agapetos -> Son <5207 -huios -> ,
in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased
<2106 -eudokeo -> ; hear <0191 -akouo -> ye him .
while MAT 017 022 . And {while} they abode <0390 -anastrepho ->
in Galilee <1056 -Galilaia -> , Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , The Son <5207 -huios -> of man <0444 -
anthropos -> shall be betrayed <3860 -paradidomi -> into <1519 -
eis -> the hands <5495 -cheir -> of men <0444 -anthropos -> :
While MAT 022 041 . {While} the Pharisees <5330 -Pharisaios ->
were gathered <4863 -sunago -> together <4863 -sunago -> , Jesus
<2424 -Iesous -> asked <1905 -eperotao -> them,
While MAT 025 005 {While} the bridegroom <3566 -numphios ->
tarried <5549 -chronizo -> , they all <3956 -pas -> slumbered
<3573 -nustazo -> and slept <2518 -katheudo -> .
while MAT 025 010 And {while} they went <0565 -aperchomai -> to
buy <0059 -agorazo -> , the bridegroom <3566 -numphios -> came
<2064 -erchomai -> ; and they that were ready <2092 -hetoimos ->
went <1525 -eiserchomai -> in with him to the marriage <1062 -
gamos -> : and the door <2374 -thura -> was shut <2808 -kleio ->
.
while MAT 026 036 . Then <5119 -tote -> cometh <2064 -erchomai -
> Jesus <2424 -Iesous -> with them unto a place <5564 -chorion -
> called <3004 -lego -> Gethsemane <1068 -Gethsemane -> , and
saith <3004 -lego -> unto the disciples <3101 -mathetes -> , Sit
<2523 -kathizo -> ye here <0848 -hautou -> , {while} <2193 -heos
-> I go <0565 -aperchomai -> and pray <4336 -proseuchomai ->
yonder <1563 -ekei -> .
while MAT 026 047 . And {while} he yet <2089 -eti -> spake <2980
-laleo -> , lo <2400 -idou -> , Judas <2455 -Ioudas -> , one
<1520 -heis -> of the twelve <1427 -dodeka -> , came <2064 -
erchomai -> , and with him a great <4183 -polus -> multitude
<3793 -ochlos -> with swords <3162 -machaira -> and staves <3586
-xulon -> , from the chief <0749 -archiereus -> priests <0749 -
archiereus -> and elders <4245 -presbuteros -> of the people
<2992 -laos -> .
while MAT 026 073 And after <3326 -meta -> a {while} <3397 -
mikron -> came <4334 -proserchomai -> unto [ him ] they that
stood <2476 -histemi -> by , and said <2036 -epo -> to Peter
<4074 -Petros -> , Surely <0230 -alethos -> thou also <2532 -kai
-> art <1488 -ei -> [ one ] of them ; for thy speech <2981 -
lalia -> bewrayeth <1212 -delos -> thee .
while MAT 027 063 Saying <3004 -lego -> , Sir <2962 -kurios -> ,
we remember <3415 -mnaomai -> that that deceiver <4108 -planos -
> said <2036 -epo -> , {while} he was yet <2089 -eti -> alive
<2198 -zao -> , After <3326 -meta -> three <5140 -treis -> days
<2250 -hemera -> I will rise <1453 -egeiro -> again <1453 -
egeiro -> .
while MAT 028 013 Saying <3004 -lego -> , Say <2036 -epo -> ye ,
His disciples <3101 -mathetes -> came <2064 -erchomai -> by
night <3571 -nux -> , and stole <2813 -klepto -> him [ away ]
{while} we slept <2837 -koimao -> .
while MAR 001 035 And in the morning <4404 -proi -> , rising
<0450 -anistemi -> up a great <3029 -lian -> {while} before
<1773 -ennuchon -> day <1773 -ennuchon -> , he went <1831 -
exerchomai -> out , and departed <0565 -aperchomai -> into <1519
-eis -> a solitary <2048 -eremos -> place <5117 -topos -> , and
there <1563 -ekei -> prayed <4336 -proseuchomai -> .
while MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto them , Can <1410 -dunamai -> the children <5207 -huios ->
of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> ,
{while} <3739 -hos -> the bridegroom <3566 -numphios -> is with
them ? as long <5550 -chronos -> as they have <2192 -echo -> the
bridegroom <3566 -numphios -> with them , they cannot <1410 -
dunamai -> fast <3522 -nesteuo -> .
While MAR 005 035 . {While} he yet <2089 -eti -> spake <2980 -
laleo -> , there came <2064 -erchomai -> from the ruler <0752 -
archisunagogos -> of the synagogue s <0752 -archisunagogos -> [
house certain ] which said <3004 -lego -> , Thy daughter <2364 -
thugater -> is dead <0599 -apothnesko -> : why <5101 -tis ->
troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->
any <2089 -eti -> further <2089 -eti ->?
while MAR 006 031 And he said <2036 -epo -> unto them , Come
<1205 -deute -> ye yourselves <0846 -autos -> apart <2398 -idios
-> into <1519 -eis -> a desert <2048 -eremos -> place <5117 -
topos -> , and rest <0373 -anapano -> a {while} <3641 -oligos ->
: for there were many <4183 -polus -> coming <2064 -erchomai ->
and going <5217 -hupago -> , and they had no <3761 -oude ->
leisure <2119 -eukaireo -> so <3761 -oude -> much as to eat
<5315 -phago -> .
while MAR 006 045 . And straightway <2112 -eutheos -> he
constrained <0315 -anagkazo -> his disciples <3101 -mathetes ->
to get <1684 -embaino -> into <1519 -eis -> the ship <4143 -
ploion -> , and to go <4254 -proago -> to the other <4008 -peran
-> side <4008 -peran -> before <4254 -proago -> unto Bethsaida
<0966 -Bethsaida -> , {while} <2193 -heos -> he sent <0628 -
apolouo -> away <0630 -apoluo -> the people <3793 -ochlos -> .
while MAR 012 035 . And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <3004 -lego -> , {while} he taught <1321
-didasko -> in the temple <2411 -hieron -> , How <4459 -pos ->
say <3004 -lego -> the scribes <1122 -grammateus -> that Christ
<5547 -Christos -> is the Son <5207 -huios -> of David <1138 -
Dabid -> ?
while MAR 014 032 . And they came <2064 -erchomai -> to a place
<5564 -chorion -> which was named <3686 -onoma -> Gethsemane
<1068 -Gethsemane -> : and he saith <3004 -lego -> to his
disciples <3101 -mathetes -> , Sit <2523 -kathizo -> ye here
<5602 -hode -> , {while} <2193 -heos -> I shall pray <4336 -
proseuchomai -> .
while MAR 014 043 . And immediately <2112 -eutheos -> , {while}
he yet <2089 -eti -> spake <2980 -laleo -> , cometh <3854 -
paraginomai -> Judas <2455 -Ioudas -> , one <1520 -heis -> of
the twelve <1427 -dodeka -> , and with him a great <4183 -polus -
> multitude <3793 -ochlos -> with swords <3162 -machaira -> and
staves <3586 -xulon -> , from the chief <0749 -archiereus ->
priests <0749 -archiereus -> and the scribes <1122 -grammateus -
> and the elders <4245 -presbuteros -> .
while MAR 015 044 And Pilate <4091 -Pilatos -> marvelled <2296 -
thaumazo -> if <1487 -ei -> he were already <2235 -ede -> dead
<2348 -thnesko -> : and calling <4341 -proskaleomai -> [ unto
him ] the centurion <2760 -kenturion -> , he asked <1905 -
eperotao -> him whether <1487 -ei -> he had been any {while}
<3819 -palai -> dead <0599 -apothnesko -> .
while LUK 001 008 And it came 1096 -ginomai - to pass , that
{while} 3588 -ho - he executed 2407 -hierateuo - the priest s
2407 -hierateuo - office 2407 -hierateuo - before 1725 -enanti -
God 2316 -theos - in the order 5010 -taxis - of his course 2183 -
ephemeria - ,
while LUK 002 006 And so it was , that , {while} they were there
1563 -ekei - , the days 2250 -hemera - were accomplished 4130 -
pletho - that she should be delivered 5088 -tikto - .
while LUK 005 034 And he said 2036 -epo - unto them , Can 1410 -
dunamai - ye make 4160 -poieo - the children 5207 -huios - of
the bridechamber 3567 -numphon - fast 3522 -nesteuo - , {while}
3739 -hos - the bridegroom 3566 -numphios - is with them ?
while LUK 008 013 They on 1909 -epi - the rock 4073 -petra - [
are they ] , which 3739 -hos - , when 3752 -hotan - they hear
LUK 0191 -akouo - , receive 1209 -dechomai - the word 3056 -
logos - with joy 5479 -chara - ; and these 3778 -houtos - have
2192 -echo - no 3756 -ou - root 4491 -rhiza - , which 3739 -hos -
for a {while} 2540 -kairos - believe 4100 -pisteuo - , and in
time 2540 -kairos - of temptation 3986 -peirasmos - fall LUK
0868 -aphistemi - away LUK 0868 -aphistemi - .
While LUK 008 049 {While} he yet 2089 -eti - spake 2980 -laleo -
, there cometh 2064 -erchomai - one 5100 -tis - from the ruler
LUK 0752 -archisunagogos - of the synagogue s LUK 0752 -
archisunagogos - [ house ] , saying 3004 -lego - to him , Thy
daughter 2364 -thugater - is dead 2348 -thnesko - ; trouble 4460
-Rhaab - not the Master 1320 -didaskalos - .
While LUK 009 034 {While} he thus 5023 -tauta - spake 3004 -lego
- , there came 1096 -ginomai - a cloud 3507 -nephele - , and
overshadowed 1982 -episkiazo - them : and they feared 5399 -
phobeo - as they entered 1525 -eiserchomai - into 1519 -eis -
the cloud 3507 -nephele - .
while LUK 009 043 . And they were all 3956 -pas - amazed 1605 -
ekplesso - at 1909 -epi - the mighty 3168 -megaleiotes - power
3168 -megaleiotes - of God 2316 -theos - . But {while} they
wondered 2296 -thaumazo - every 3956 -pas - one 3956 -pas - at
1909 -epi - all 3956 -pas - things which 3739 -hos - Jesus 2424 -
Iesous - did 4160 -poieo - , he said 2036 -epo - unto his
disciples 3101 -mathetes - ,
while LUK 010 013 Woe 3759 -ouai - unto thee , Chorazin 5523 -
Chorazin - ! woe 3759 -ouai - unto thee , Bethsaida LUK 0966 -
Bethsaida - ! for if 1487 -ei - the mighty 1411 -dunamis - works
had been done 1096 -ginomai - in Tyre 5184 -Turos - and Sidon
4605 -Sidon - , which 3739 -hos - have been done 1096 -ginomai -
in you , they had a great 3819 -palai - {while} ago 3819 -palai -
repented 3340 -metanoeo - , sitting 2521 -kathemai - in
sackcloth 4526 -sakkos - and ashes 4700 -spodos - .
while LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - ,
{while} the other 0846 -autos - is yet 2089 -eti - a great way
4206 -porrho - off , he sendeth LUK 0649 -apostello - an
ambassage 4242 -pesbeia - , and desireth 2065 -erotao -
conditions 4314 -pros - of peace 1515 -eirene - .
while LUK 018 004 And he would 2309 -thelo - not for a {while}
5550 -chronos - : but afterward 5023 -tauta - he said 2036 -epo -
within 1722 -en - himself 1438 -heautou - , Though 1499 -ei kai
- I fear 5399 -phobeo - not God 2316 -theos - , nor 3756 -ou -
regard 1788 -entrepo - man 0444 -anthropos - ;
while LUK 022 047 . And {while} he yet 2089 -eti - spake 2980 -
laleo - , behold 2400 -idou - a multitude 3793 -ochlos - , and
he that was called 3004 -lego - Judas 2455 -Ioudas - , one 1520 -
heis - of the twelve 1427 -dodeka - , went 4281 -proerchomai -
before 4281 -proerchomai - them , and drew near 1448 -eggizo -
unto Jesus 2424 -Iesous - to kiss 5368 -phileo - him .
while LUK 022 058 And after 3326 -meta - a little 1024 -brachus -
{while} another 2087 -heteros - saw 1492 -eido - him , and said
5346 -phemi - , Thou art 1488 -ei - also 2532 -kai - of them .
And Peter 4074 -Petros - said 2036 -epo - , Man LUK 0444 -
anthropos - , I am 1510 -eimi - not .
while LUK 022 060 And Peter 4074 -Petros - said 2036 -epo - ,
Man LUK 0444 -anthropos - , I know 1492 -eido - not what 3739 -
hos - thou sayest 3004 -lego - . And immediately 3916 -
parachrema - , {while} he yet 2089 -eti - spake 2980 -laleo - ,
the cock LUK 0220 -alektor - crew 5455 -phoneo - .
while LUK 024 015 And it came 1096 -ginomai - to pass , that ,
{while} 3588 -ho - they communed 3656 -homileo - [ together ]
and reasoned 4802 -suzeteo - , Jesus 2424 -Iesous - himself LUK
0846 -autos - drew near 1448 -eggizo - , and went 4848 -
sumporeuomai - with them .
while LUK 024 032 And they said 2036 -epo - one LUK 0240 -
allelon - to another 0240 -allelon - , Did not our heart 2588 -
kardia - burn 2545 -kaio - within 1722 -en - us , while 5613 -
hos - he talked 2980 -laleo - with us by the way 3598 -hodos - ,
and {while} 5613 -hos - he opened 1272 -dianoigo - to us the
scriptures 1124 -graphe - ?
while LUK 024 032 And they said 2036 -epo - one LUK 0240 -
allelon - to another 0240 -allelon - , Did not our heart 2588 -
kardia - burn 2545 -kaio - within 1722 -en - us , {while} 5613 -
hos - he talked 2980 -laleo - with us by the way 3598 -hodos - ,
and while 5613 -hos - he opened 1272 -dianoigo - to us the
scriptures 1124 -graphe - ?
while LUK 024 041 And {while} they yet 2089 -eti - believed LUK
0569 -apisteo - not for joy 5479 -chara - , and wondered 2296 -
thaumazo - , he said 2036 -epo - unto them , Have 2192 -echo -
ye here 1759 -enthade - any 5100 -tis - meat 1034 -brosimos - ?
while LUK 024 044 And he said 2036 -epo - unto them , These 3778
-houtos - [ are ] the words 3056 -logos - which 3739 -hos - I
spake 2980 -laleo - unto you , {while} I was yet 2089 -eti -
with you , that all 3956 -pas - things must 1163 -dei - be
fulfilled 4137 -pleroo - , which 3588 -ho - were written 1125 -
grapho - in the law 3551 -nomos - of Moses 3475 -Moseus - , and
[ in ] the prophets 4396 -prophetes - , and [ in ] the psalms
5568 -psalmos - , concerning 4012 -peri - me .
while LUK 024 051 And it came 1096 -ginomai - to pass , {while}
3588 -ho - he blessed 2127 -eulogeo - them , he was parted 1339 -
diistemi - from them , and carried LUK 0399 -anaphero - up into
1519 -eis - heaven 3772 -ouranos - .
while JOH 004 031 In the mean <3342 -metaxu -> {while} his
disciples <3101 -mathetes -> prayed <2065 -erotao -> him ,
saying <3004 -lego -> , Master <4461 -rhabbi -> , eat <5315 -
phago -> .
while JOH 005 007 The impotent <0770 -astheneo -> man answered
<0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 -
echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -
hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso ->
, to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -
kolumbethra -> : but {while} <3739 -hos -> I am coming <2064 -
erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -
> down <2597 -katabaino -> before <4253 -pro -> me .
while JOH 007 033 Then <3767 -oun -> said <2036 -epo -> Jesus
<2424 -Iesous -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> {while} <5550 -chronos -> am <1510 -eimi -> I with you
, and [ then ] I go <5217 -hupago -> unto him that sent <3992 -
pempo -> me .
while JOH 009 004 I must <1163 -dei -> work <2038 -ergazomai ->
the works <2041 -ergon -> of him that sent <3992 -pempo -> me ,
{while} <2193 -heos -> it is day <2250 -hemera -> : the night
<3571 -nux -> cometh <2064 -erchomai -> , when <3753 -hote -> no
<3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> work
<2038 -ergazomai -> .
while JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> while <5550 -chronos -> is the light <5457 -phos ->
with you . Walk <4043 -peripateo -> {while} <2193 -heos -> ye
have <2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
for he that walketh <4043 -peripateo -> in darkness <4653 -
skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he
goeth <5217 -hupago -> .
while JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> {while} <5550 -chronos -> is the light <5457 -phos ->
with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have
<2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
for he that walketh <4043 -peripateo -> in darkness <4653 -
skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he
goeth <5217 -hupago -> .
While JOH 012 036 {While} <2193 -heos -> ye have <2192 -echo ->
light <5457 -phos -> , believe <4100 -pisteuo -> in the light
<5457 -phos -> , that ye may be the children <5207 -huios -> of
light <5457 -phos -> . These <5023 -tauta -> things spake <2980 -
laleo -> Jesus <2424 -Iesous -> , and departed <0565 -aperchomai
-> , and did hide <2928 -krupto -> himself from them .
while JOH 013 033 Little <5040 -teknion -> children <5040 -
teknion -> , yet <2089 -eti -> a little <3397 -mikron -> {while}
I am <1510 -eimi -> with you . Ye shall seek <2212 -zeteo -> me :
and as I said <2036 -epo -> unto the Jews <2453 -Ioudaios -> ,
Whither <3699 -hopou -> I go <5217 -hupago -> , ye cannot <1410 -
dunamai -> come <2064 -erchomai -> ; so <2532 -kai -> now <0737 -
arti -> I say <3004 -lego -> to you .
while JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron ->
{while} , and the world <2889 -kosmos -> seeth <2334 -theoreo ->
me no <3765 -ouketi -> more <2089 -eti -> ; but ye see <2334 -
theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye
shall live <2198 -zao -> also <2532 -kai -> .
while JOH 016 016 . A little <3397 -mikron -> while , and ye
shall not see <2334 -theoreo -> me : and again <3825 -palin -> ,
a little <3397 -mikron -> {while} , and ye shall see <3700 -
optanomai -> me , because <3754 -hoti -> I go <5217 -hupago ->
to the Father <3962 -pater -> .
while JOH 016 016 . A little <3397 -mikron -> {while} , and ye
shall not see <2334 -theoreo -> me : and again <3825 -palin -> ,
a little <3397 -mikron -> while , and ye shall see <3700 -
optanomai -> me , because <3754 -hoti -> I go <5217 -hupago ->
to the Father <3962 -pater -> .
while JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ]
of his disciples <3101 -mathetes -> among <4314 -pros ->
themselves <0240 -allelon -> , What <5101 -tis -> is this <5124 -
touto -> that he saith <3004 -lego -> unto us , A little <3397 -
mikron -> while , and ye shall not see <2334 -theoreo -> me :
and again <3825 -palin -> , a little <3397 -mikron -> {while} ,
and ye shall see <3700 -optanomai -> me : and , Because <3754 -
hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ?
while JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ]
of his disciples <3101 -mathetes -> among <4314 -pros ->
themselves <0240 -allelon -> , What <5101 -tis -> is this <5124 -
touto -> that he saith <3004 -lego -> unto us , A little <3397 -
mikron -> {while} , and ye shall not see <2334 -theoreo -> me :
and again <3825 -palin -> , a little <3397 -mikron -> while ,
and ye shall see <3700 -optanomai -> me : and , Because <3754 -
hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ?
while JOH 016 018 They said <3004 -lego -> therefore <3767 -oun -
> , What <5101 -tis -> is this <5124 -touto -> that he saith
<3004 -lego -> , A little <3397 -mikron -> {while} ? we cannot
<1492 -eido -> tell <1492 -eido -> what <5101 -tis -> he saith
<2980 -laleo -> .
while JOH 016 019 Now <3767 -oun -> Jesus <2424 -Iesous -> knew
<1097 -ginosko -> that they were desirous <2309 -thelo -> to ask
<2065 -erotao -> him , and said <2036 -epo -> unto them , Do ye
enquire <2212 -zeteo -> among <3326 -meta -> yourselves <0240 -
allelon -> of that I said <2036 -epo -> , A little <3397 -mikron
-> while , and ye shall not see <2334 -theoreo -> me : and again
<3825 -palin -> , a little <3397 -mikron -> {while} , and ye
shall see <3700 -optanomai -> me ?
while JOH 016 019 Now <3767 -oun -> Jesus <2424 -Iesous -> knew
<1097 -ginosko -> that they were desirous <2309 -thelo -> to ask
<2065 -erotao -> him , and said <2036 -epo -> unto them , Do ye
enquire <2212 -zeteo -> among <3326 -meta -> yourselves <0240 -
allelon -> of that I said <2036 -epo -> , A little <3397 -mikron
-> {while} , and ye shall not see <2334 -theoreo -> me : and
again <3825 -palin -> , a little <3397 -mikron -> while , and ye
shall see <3700 -optanomai -> me ?
While JOH 017 012 {While} <3153 -mataiotes -> I was with them in
the world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy
name <3686 -onoma -> : those <0846 -autos -> that thou gavest
<1325 -didomi -> me I have kept <5442 -phulasso -> , and none
<3762 -oudeis -> of them is lost <0622 -apollumi -> , but the
son <5207 -huios -> of perdition <0684 -apoleia -> ; that the
scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> .
while ACT 001 009 And when he had spoken <2036 -epo -> these
<5023 -tauta -> things , {while} they beheld <0991 -blepo -> ,
he was taken <1869 -epairo -> up ; and a cloud <3507 -nephele ->
received <5274 -hupolambano -> him out of their sight <3788 -
ophthalmos -> .
while ACT 001 010 And {while} <5613 -hos -> they looked <0816 -
atenizo -> stedfastly <0816 -atenizo -> toward <1519 -eis ->
heaven <3772 -ouranos -> as he went <4198 -poreuomai -> up ,
behold <2400 -idou -> , two <1417 -duo -> men <0435 -aner ->
stood <2936 -ktizo -> by them in white <3022 -leukos -> apparel
<2066 -esthes -> ;
while ACT 009 039 Then <1161 -de -> Peter <4074 -Petros -> arose
<0450 -anistemi -> and went <4905 -sunerchomai -> with them .
When he was come <3854 -paraginomai -> , they brought <0321 -
anago -> him into <1519 -eis -> the upper <5253 -huperoion ->
chamber <5253 -huperoion -> : and all <3956 -pas -> the widows
<5503 -chera -> stood <3936 -paristemi -> by him weeping <2799 -
klaio -> , and shewing <1925 -epideiknumi -> the coats <5509 -
chiton -> and garments <2440 -himation -> which <3745 -hosos ->
Dorcas <1393 -Dorkas -> made <4160 -poieo -> , {while} she was
with them .
while ACT 010 010 And he became <1096 -ginomai -> very <4361 -
prospeinos -> hungry <4361 -prospeinos -> , and would <2309 -
thelo -> have eaten <1089 -geuomai -> : but {while} they made
<3903 -paraskeuazo -> ready <3903 -paraskeuazo -> , he fell
<1968 -epipipto -> into <1909 -epi -> a trance <1611 -ekstasis -
> ,
while ACT 010 017 Now <1161 -de -> {while} <5613 -hos -> Peter
<4074 -Petros -> doubted <1280 -diaporeo -> in himself <1438 -
heautou -> what <5101 -tis -> this <3588 -ho -> vision <3705 -
horama -> which <3739 -hos -> he had seen <1492 -eido -> should
mean <1498 -eien -> , behold <2400 -idou -> , the men <0435 -
aner -> which <3588 -ho -> were sent <0649 -apostello -> from
Cornelius <2883 -Kornelios -> had made <1239 -diadidomai ->
enquiry <1331 -dierotao -> for Simon s <4613 -Simon -> house
<3614 -oikia -> , and stood <2186 -ephistemi -> before <1909 -
epi -> the gate <4440 -pulon -> ,
While ACT 010 019 . {While} Peter <4074 -Petros -> thought <1760
-enthumeomai -> on <4012 -peri -> the vision <3705 -horama -> ,
the Spirit <4151 -pneuma -> said <2036 -epo -> unto him , Behold
<2400 -idou -> , three <5140 -treis -> men <0435 -aner -> seek
<2212 -zeteo -> thee.
While ACT 010 044 . {While} Peter <4074 -Petros -> yet <2089 -
eti -> spake <2980 -laleo -> these <5023 -tauta -> words <4487 -
rhema -> , the Holy <0040 -hagios -> Ghost <4151 -pneuma -> fell
<1968 -epipipto -> on <1909 -epi -> all <3956 -pas -> them which
heard <0191 -akouo -> the word <3056 -logos ->.
while ACT 015 007 And when there had been <1096 -ginomai -> much
<4183 -polus -> disputing <4803 -suzetesis -> , Peter <4074 -
Petros -> rose <0450 -anistemi -> up , and said <2036 -epo ->
unto them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -
> , ye know <1987 -epistamai -> how that a good {while} <2250 -
hemera -> ago <0575 -apo -> God <2316 -theos -> made <1586 -
eklegomai -> choice <1586 -eklegomai -> among <1722 -en -> us ,
that the Gentiles <1484 -ethnos -> by my mouth <4750 -stoma ->
should hear <0191 -akouo -> the word <3056 -logos -> of the
gospel <2098 -euaggelion -> , and believe <4100 -pisteuo -> .
while ACT 017 016 . Now <1161 -de -> {while} Paul <3972 -Paulos -
> waited <1551 -ekdechomai -> for them at <1722 -en -> Athens
<0116 -Athenai -> , his spirit <4151 -pneuma -> was stirred
<3947 -paroxuno -> in him , when he saw <2334 -theoreo -> the
city <4172 -polis -> wholly given to idolatry <2712 -kateidolos -
> .
while ACT 018 018 . And Paul <3972 -Paulos -> [ after this ]
tarried <4357 -prosmeno -> [ there ] yet <2089 -eti -> a good
<2425 -hikanos -> {while} <2250 -hemera -> , and then took <0657
-apotassomai -> his leave <0657 -apotassomai -> of the brethren
<0080 -adephos -> , and sailed <1602 -ekpleo -> thence into
<1519 -eis -> Syria <4947 -Suria -> , and with him Priscilla
<4252 -Priscilla -> and Aquila <0207 -Akulas -> ; having shorn
<2751 -keiro -> [ his ] head <2776 -kephale -> in Cenchrea <2747
-Kegchreai -> : for he had <2192 -echo -> a vow <2171 -euche -> .
while ACT 019 001 . And it came <1096 -ginomai -> to pass , that
, {while} <3588 -ho -> Apollos <0625 -Apollos -> was at <1722 -
en -> Corinth <2882 -Korinthos -> , Paul <3972 -Paulos -> having
passed <1330 -dierchomai -> through <1330 -dierchomai -> the
upper <0510 -anoterikos -> coasts <3313 -meros -> came <2064 -
erchomai -> to Ephesus <2181 -Ephesos -> : and finding <2147 -
heurisko -> certain <5100 -tis -> disciples <3101 -mathetes -> ,
while ACT 020 011 When he therefore <3767 -oun -> was come <0305
-anabaino -> up again , and had broken <2806 -klao -> bread
<0740 -artos -> , and eaten <1089 -geuomai -> , and talked <3656
-homileo -> a long <2425 -hikanos -> {while} , even till <0891 -
achri -> break <0827 -auge -> of day <0827 -auge -> , so <3779 -
houto -> he departed <1831 -exerchomai -> .
while ACT 022 017 And it came <1096 -ginomai -> to pass , that ,
when I was come <5290 -hupostrepho -> again <5290 -hupostrepho -
> to Jerusalem <2419 -Hierousalem -> , even {while} I prayed
<4336 -proseuchomai -> in the temple <2411 -hieron -> , I was in
a trance <1611 -ekstasis -> ;
while ACT 024 020 Or <2228 -e -> else let these <3778 -houtos ->
same <3778 -houtos -> [ here ] say <2036 -epo -> , if <1487 -ei -
> they have found <2147 -heurisko -> any <1536 -ei tis -> evil
<0092 -adikema -> doing <0092 -adikema -> in me , {while} I
stood <2476 -histemi -> before <1909 -epi -> the council <4892 -
sunedrion -> ,
While ACT 025 008 {While} he answered <0626 -apologeomai -> for
himself , Neither <3777 -oute -> against <1519 -eis -> the law
<3551 -nomos -> of the Jews <2453 -Ioudaios -> , neither <3777 -
oute -> against <1519 -eis -> the temple <2411 -hieron -> , nor
<3777 -oute -> yet against <1519 -eis -> Caesar <2541 -Kaisar ->
, have I offended <0264 -hamartano -> any <5100 -tis -> thing at
all .
while ACT 027 033 And {while} <3739 -hos -> the day <2250 -
hemera -> was coming <1096 -ginomai -> on , Paul <3972 -Paulos -
> besought <3870 -parakaleo -> [ them ] all <0537 -hapas -> to
take <3335 -metalambano -> meat <5160 -trophe -> , saying <3004 -
lego -> , This <4594 -semeron -> day <4594 -semeron -> is the
fourteenth <5065 -tessareskaidekatos -> day <2250 -hemera ->
that ye have tarried <4328 -prosdokao -> and continued <1300 -
diateleo -> fasting <0777 -asitos -> , having taken <4355 -
proslambano -> nothing <3367 -medeis -> .
while ACT 028 006 Howbeit they looked <4328 -prosdokao -> when
he should <3195 -mello -> have swollen <4092 -pimpremi -> , or
<2228 -e -> fallen <2667 -katapipto -> down <2667 -katapipto ->
dead <3498 -nekros -> suddenly <0869 -aphno -> : but after they
had looked <4328 -prosdokao -> a great <4183 -polus -> {while} ,
and saw <2334 -theoreo -> no <3367 -medeis -> harm <0824 -atopos
-> come <1096 -ginomai -> to him , they changed <3328 -metaballo
-> their minds , and said <3004 -lego -> that he was a god <2316
-theos -> .
while ROM 002 015 Which <3748 -hostis -> shew <1731 -endeiknumi -
> the work <2041 -ergon -> of the law <3551 -nomos -> written
<1123 -graptos -> in their hearts <2588 -kardia -> , their
conscience <4893 -suneidesis -> also <4828 -summartureo ->
bearing <4828 -summartureo -> witness <4828 -summartureo -> ,
and [ their ] thoughts <3053 -logismos -> the mean <3342 -metaxu
-> {while} accusing <2723 -kategoreo -> or <2228 -e -> else
<2532 -kai -> excusing <0626 -apologeomai -> one <0240 -allelon -
> another <0240 -allelon -> ; )
while ROM 005 008 But God <2316 -theos -> commendeth <4921 -
sunistao -> his love <0026 -agape -> toward <1519 -eis -> us ,
in that , {while} we were yet <2089 -eti -> sinners <0268 -
hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko
-> for us .
while ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -
ean -> , {while} [ her ] husband <0435 -aner -> liveth <2198 -
zao -> , she be married <1096 -ginomai -> to another <2087 -
heteros -> man <0435 -aner -> , she shall be called <5537 -
chrematizo -> an adulteress <3428 -moichalis -> : but if <1437 -
ean -> her husband <0435 -aner -> be dead <0599 -apothnesko -> ,
she is free <1658 -eleutheros -> from that law <3551 -nomos -> ;
so that she is no <3361 -me -> adulteress <3428 -moichalis -> ,
though she be married <1096 -ginomai -> to another <2087 -
heteros -> man <0435 -aner -> .
while 1CO 003 004 For {while} <3752 -hotan -> one <5100 -tis ->
saith <3004 -lego -> , I am <1510 -eimi -> of Paul <3972 -Paulos
-> ; and another <2087 -heteros -> , I [ am ] of Apollos <0625 -
Apollos -> ; are ye not carnal <4559 -sarkikos -> ?
while 1CO 008 013 Wherefore <1355 -dioper -> , if <1487 -ei ->
meat <1033 -broma -> make <4624 -skandalizo -> my brother <0080 -
adephos -> to offend <4624 -skandalizo -> , I will eat <5315 -
phago -> no <3364 -ou me -> flesh <2907 -kreas -> {while} the
world <0165 -aion -> standeth , lest <3361 -me -> I make <4624 -
skandalizo -> my brother <0080 -adephos -> to offend <4624 -
skandalizo -> .
while 1CO 016 007 For I will <2309 -thelo -> not see <1492 -eido
-> you now <0737 -arti -> by the way <3938 -parodos -> ; but I
trust <1679 -elpizo -> to tarry <1961 -epimeno -> a {while}
<5099 -tino -> with you , if <1437 -ean -> the Lord <2962 -
kurios -> permit <2010 -epitrepo -> .
While 2CO 004 018 {While} we look <4648 -skopeo -> not at <4648 -
skopeo -> the things which are seen <0991 -blepo -> , but at
<4648 -skopeo -> the things which are not seen <0991 -blepo -> :
for the things which are seen <0991 -blepo -> [ are ] temporal
<4340 -proskairos -> ; but the things which are not seen <0991 -
blepo -> [ are ] eternal <0166 -aionios -> .
while GAL 002 017 But if <1487 -ei -> , {while} we seek <2212 -
zeteo -> to be justified <1344 -dikaioo -> by Christ <5547 -
Christos -> , we ourselves also <2532 -kai -> are found <2147 -
heurisko -> sinners <0268 -hamartolos -> , [ is ] therefore
<0686 -ara -> Christ <5547 -Christos -> the minister <1249 -
diakonos -> of sin <0266 -hamartia -> ? God <1096 -ginomai ->
forbid <1096 -ginomai -> .
while 1TI 005 006 But she that liveth <2198 -zao -> in pleasure
<4684 -spatalao -> is dead <2348 -thnesko -> {while} she liveth
<2198 -zao -> .
while 1TI 006 010 For the love <5365 -philarguria -> of money
<5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -
pas -> evil <2556 -kakos -> : which <3739 -hos -> {while} some
<5100 -tis -> coveted <3713 -oregomai -> after , they have erred
<0635 -apoplanao -> from the faith <4102 -pistis -> , and
pierced <4044 -peripeiro -> themselves <1438 -heautou -> through
<4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 -
odune -> .
while HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -
heautou -> another <1438 -heautou -> daily <2250 -hemera -> ,
{while} <3739 -hos -> it is called <2564 -kaleo -> To day <4594 -
semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be
hardened <4645 -skleruno -> through the deceitfulness <0539 -
apate -> of sin <0266 -hamartia -> .
While HEB 003 015 {While} <3588 -ho -> it is said <3004 -lego ->
, To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -
akouo -> his voice <5456 -phone -> , harden <4645 -skleruno ->
not your <5216 -humon -> hearts <2588 -kardia -> , as in the
provocation <3894 -parapikrasmos -> .
while HEB 009 008 . The Holy <0040 -hagios -> Ghost <4151 -
pneuma -> this <5124 -touto -> signifying <1213 -deloo -> , that
the way <3598 -hodos -> into the holiest <0039 -hagion -> of all
was not yet <2089 -eti -> made <5319 -phaneroo -> manifest <5319
-phaneroo -> , {while} as the first <4413 -protos -> tabernacle
<4633 -skene -> was yet <2089 -eti -> standing <4714 -stasis -> :
while HEB 009 017 For a testament <1242 -diatheke -> [ is ] of
force <0949 -bebaios -> after men are dead <3498 -nekros -> :
otherwise <1893 -epei -> it is of no <3361 -me -> strength <2480
-ischuo -> at <3379 -mepote -> all <4219 -pote -> {while} <3753 -
hote -> the testator <1303 -diatithemai -> liveth <2198 -zao -> .
while HEB 010 037 For yet <2089 -eti -> a little <3397 -mikron -
> {while} <3397 -mikron -> , and he that shall come <2064 -
erchomai -> will come <2240 -heko -> , and will not tarry <5549 -
chronizo -> .
While 1PE 003 002 {While} they behold <2029 -epopteuo -> your
<5216 -humon -> chaste <0053 -hagnos -> conversation <0391 -
anastrophe -> [ coupled ] with fear <5401 -phobos -> .
while 1PE 003 020 Which sometime <4218 -pote -> were disobedient
<0544 -apeitheo -> , when <3753 -hote -> once <0530 -hapax ->
the longsuffering <3115 -makrothumia -> of God <2316 -theos ->
waited <1551 -ekdechomai -> in the days <2250 -hemera -> of Noah
<3575 -Noe -> , {while} the ark <2787 -kibotos -> was a
preparing <2680 -kataskeuazo -> , wherein <3757 -hou -> few
<3641 -oligos -> , that is , eight <3638 -oktos -> souls <5590 -
psuche -> were saved <1295 -diasozo -> by water <5204 -hudor -> .
while 1PE 005 010 . But the God <2316 -theos -> of all <3956 -
pas -> grace <5485 -charis -> , who <3588 -ho -> hath called
<2564 -kaleo -> us unto his eternal <0166 -aionios -> glory
<1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous -
> , after that ye have suffered <3958 -pascho -> a {while} <3641
-oligos -> , make <2675 -katartizo -> you perfect <2675 -
katartizo -> , stablish <4741 -sterizo -> , strengthen <4599 -
sthenoo -> , settle <2311 -themelioo -> [ you ] .
while 2PE 002 013 And shall receive <2865 -komizo -> the reward
<3408 -misthos -> of unrighteousness <0093 -adikia -> , [ as ]
they that count <2233 -hegeomai -> it pleasure <2237 -hedone ->
to riot <5172 -truphe -> in the day <2250 -hemera -> time .
Spots <4696 -spilos -> [ they are ] and blemishes <3470 -momos -
> , sporting <1792 -entruphao -> themselves with their own <0848
-hautou -> deceivings <0539 -apate -> {while} they feast <4910 -
suneuocheo -> with you ;
While 2PE 002 019 {While} they promise <1861 -epaggello -> them
liberty <1657 -eleutheria -> , they themselves <0846 -autos ->
are the servants <1401 -doulos -> of corruption <5356 -phthora -
> : for of whom <3739 -hos -> a man <5100 -tis -> is overcome
<2274 -hettao -> , 2PE 0f the same <3778 -houtos -> is he
brought <1402 -douloo -> in bondage <1402 -douloo -> .
~~~~~~
beheld while samson made sport <JUG16 -:27 >
bless thee while <PSA63 -:4 >
but while <JOH5 -:7 >
but while he thought on these things <MAT1 -:20 >
but while men slept <MAT13 -:25 >
but while their meat <PSA78 -:30 >
but while they made ready <ACT10 -:10 >
but while they wondered every one at all things which jesus did
<LUK9 -:43 >
call ye upon him while he is near <ISA55 -:6 >
chasten thy son while there is hope <PRO19 -:18 >
eat meat while it was yet day <2SA3 -:35 >
ehud escaped while they tarried <JUG3 -:26 >
for while one saith <1CO3 -:4 >
good while ago god made choice among us <ACT15 -:7 >
great while ago repented <LUK10 -:13 >
great while before day <MAR1 -:35 >
had stood before solomon his father while he yet lived <2CH10 -
:6 >
he asked him whether he had been any while dead <MAR15 -:44 >
his face shone while he talked with him <EXO34 -:29 >
lest while ye gather up <MAT13 -:29 >
little while another saw him <LUK22 -:58 >
little while is <JOH12 -:35 >
lord while he may be found <ISA55 -:6 >
mean while accusing or else excusing one another <ROM2 -:15 >
mean while his disciples prayed him <JOH4 -:31 >
now while he was not yet gone back <JER40 -:5 >
now while paul waited for them at athens <ACT17 -:16 >
now while peter doubted <ACT10 -:17 >
pleasure is dead while she liveth <1TI5 -:6 >
she riseth also while it is yet night <PRO31 -:15 >
sporting themselves with their own deceivings while they feast
with you <2PE2 -:13 >
stood before solomon his father while he yet lived <1KI12 -:6 >
their flesh shall consume away while they stand upon their feet
<ZEC14 -:12 >
their heart while they live <ECC10 -:3 >
thou shalt not only while yet <1SA20 -:14 >
though while he lived he blessed his soul <PSA49 -:18 >
upon him while he is eating <JOB20 -:23 >
walk while ye have <JOH12 -:35 >
which while some coveted after <1TI6 -:10 >
while after <JUG15 -:1 >
while apollos was at corinth <ACT19 -:1 >
while as <HEB9 -:8 >
while as yet he had not made <PRO8 -:26 >
while believe <LUK8 -:13 >
while came unto <MAT26 -:73 >
while he <2SA18 -:14 >
while he <JOB1 -:16 >
while he <JOB1 -:17 >
while he <JOB1 -:18 >
while he answered for himself <ACT25 -:8 >
while he blessed them <LUK24 -:51 >
while he doeth <LEV4 -:27 >
while he dwelleth <1SA27 -:11 >
while he executed <LUK1 -:8 >
while he lingered <GEN19 -:16 >
while he offered sacrifices <2SA15 -:12 >
while he opened <LUK24 -:32 >
while he sent <MAT14 -:22 >
while he sent away <MAR6 -:45 >
while he spake these things unto them <MAT9 -:18 >
while he talked with us by <LUK24 -:32 >
while he taught <MAR12 -:35 >
while he thus spake <LUK9 -:34 >
while he was shut up <JER39 -:15 >
while he was wroth with <2CH26 -:19 >
while he was yet alive <MAT27 -:63 >
while he was yet shut up <JER33 -:1 >
while he was yet young <2CH34 -:3 >
while he was zealous for my sake among them <NUM25 -:11 >
while he yet kept himself close because <1CH12 -:1 >
while he yet lived <GEN25 -:6 >
while he yet spake <1KI1 -:42 >
while he yet spake <LUK22 -:47 >
while he yet spake <LUK22 -:60 >
while he yet spake <LUK8 -:49 >
while he yet spake <MAR14 -:43 >
while he yet spake <MAR5 -:35 >
while he yet spake <MAT17 -:5 >
while he yet spake <MAT26 -:47 >
while he yet spake with them <GEN29 -:9 >
while he yet talked <MAT12 -:46 >
while he yet talked with them <2KI6 -:33 >
while his heart is hot <DEU19 -:6 >
while israel dwelt <JUG11 -:26 >
while it is called <HEB3 -:13 >
while it is day <JOH9 -:4 >
while it is said <HEB3 -:15 >
while it is yet <ISA28 -:4 >
while it was <1KI6 -:7 >
while it was <2SA12 -:21 >
while joseph made himself known unto his brethren <GEN45 -:1 >
while mordecai sat <EST2 -:21 >
while my breath <JOB27 -:3 >
while my glory passeth by <EXO33 -:22 >
while peter thought on <ACT10 -:19 >
while peter yet spake these words <ACT10 -:44 >
while saul talked unto <1SA14 -:19 >
while she lieth desolate without them <LEV26 -:43 >
while she was with them <ACT9 -:39 >
while she yet talked with <1KI1 -:22 >
while their feast lasted <JUG14 -:17 >
while there was war between <2SA3 -:6 >
while they <EST6 -:14 >
while they abode <MAT17 -:22 >
while they are drunken <NAH1 -:10 >
while they are yet speaking <ISA65 -:24 >
while they beheld <ACT1 -:9 >
while they behold your chaste conversation <1PE3 -:2 >
while they communed <LUK24 -:15 >
while they continually say unto me <PSA42 -:3 >
while they looked stedfastly toward heaven as he went up <ACT1
-:10 >
while they promise them liberty <2PE2 -:19 >
while they pursue thee <2SA24 -:13 >
while they say daily unto me <PSA42 -:10 >
while they sought their meat <LAM1 -:19 >
while they stand by <NEH7 -:3 >
while they took counsel together against me <PSA31 -:13 >
while they went <MAT25 -:10 >
while they were <1SA25 -:7 >
while they were <2SA13 -:30 >
while they were slaying them <EZE9 -:8 >
while they were there <LUK2 -:6 >
while they yet believed not for joy <LUK24 -:41 >
while thine handmaid slept <1KI3 -:20 >
while thou yet talkest there with <1KI1 -:14 >
while we look not at <2CO4 -:18 >
while we seek <GAL2 -:17 >
while we slept <MAT28 -:13 >
while we were with them keeping <1SA25 -:16 >
while we were yet sinners <ROM5 -:8 >
while with you <1CO16 -:7 >
while ye be with him <2CH15 -:2 >
while ye have light <JOH12 -:36 >
while ye look for light <JER13 -:16 >
will come upon him while he <2SA17 -:2 >
will cover thee with my hand while <EXO33 -:22 >
will eat no flesh while <1CO8 -:13 >
will sing praises unto my god while <PSA146 -:2 >
- while , 0518 , 0834 , 2193 , 3117 , 3541 , 3588 , 4705 , 5704 ,
5750 , 5751 , 7350 ,
* while , 2193 , 2250 , 3153 , 3397 , 3588 , 3641 , 3739 , 3752 ,
3753 , 3819 , 4340 , 5099 , 5550 , 5613 ,
While GEN 008 022 {While} <05750 +<owd > the earth <00776
+>erets > remaineth <03117 +yowm > , seedtime <02233 +zera< >
and harvest <07105 +qatsiyr > , and cold <07120 +qor > and
heat <02527 +chom > , and summer <07019 +qayits > and winter
<02779 +choreph > , and day <03117 +yowm > and night <03915
+layil > shall not cease <07673 +shabath > .
while GEN 019 016 And {while} he lingered <04102 +mahahh > ,
the men <00582 +>enowsh > laid hold <02388 +chazaq > upon his
hand <03027 +yad > , and upon the hand <03027 +yad > of his
wife <00802 +>ishshah > , and upon the hand <03027 +yad > of
his two <08147 +sh@nayim > daughters <01363 +gobahh > ; the
LORD <03068 +Y@hovah > being merciful <02551 +chemlah > unto
him : and they brought <03318 +yatsa> > him forth <03318
+yatsa> > , and set <03240 +yanach > him without <02351
+chuwts > the city <05892 +<iyr > .
while GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher >
Abraham <85> had , Abraham <85> gave <05414 +nathan > gifts
<04979 +mattanah > , and sent <07971 +shalach > them away
from Isaac <03327 +Yitschaq > his son <01121 +ben > , {while}
he yet lived <02416 +chay > , eastward <06924 +qedem > ,
unto the east <06924 +qedem > country <00776 +>erets > .
while GEN 029 009 . And {while} he yet <05750 +<owd > spake
<01696 +dabar > with them , Rachel <07354 +Rachel > came
<00935 +bow> > with her father s <1> sheep <06629 +tso>n > :
for she kept <07462 +ra<ah > them .
while GEN 045 001 . Then Joseph <03130 +Yowceph > could
<03201 +yakol > not refrain <00662 +>aphaq > himself before
all <03605 +kol > them that stood <05324 +natsab > by him ;
and he cried <07121 +qara> > , Cause every <03605 +kol > man
<00376 +>iysh > to go <03318 +yatsa> > out from me . And
there stood <05975 +<amad > no <03808 +lo> > man <00376
+>iysh > with him , {while} Joseph <03130 +Yowceph > made
himself known <03045 +yada< > unto his brethren <00251 +>ach >
.
while GEN 046 029 And Joseph <03130 +Yowceph > made ready
<00631 +>acar > his chariot <04818 +merkabah > , and went
<05927 +<alah > up to meet <07125 +qir>ah > Israel <03478
+Yisra>el > his father <1> , to Goshen <01657 +Goshen > , and
presented <07200 +ra>ah > himself unto him ; and he fell
<05307 +naphal > on <05921 +<al > his neck <06677 +tsavva>r >
, and wept <01058 +bakah > on <05921 +<al > his neck <06677
+tsavva>r > a good <05750 +<owd > {while} <05750 +<owd > .
while EXO 033 022 And it shall come <01961 +hayah > to pass ,
while <05704 +<ad > my glory <03519 +kabowd > passeth <05674
+<abar > by , that I will put <07760 +suwm > thee in a clift
<05366 +n@qarah > of the rock <06697 +tsuwr > , and will
cover <05526 +cakak > thee with my hand <03709 +kaph > {while}
<05704 +<ad > I pass <05674 +<abar > by :
while EXO 033 022 And it shall come <01961 +hayah > to pass ,
{while} <05704 +<ad > my glory <03519 +kabowd > passeth <05674
+<abar > by , that I will put <07760 +suwm > thee in a clift
<05366 +n@qarah > of the rock <06697 +tsuwr > , and will
cover <05526 +cakak > thee with my hand <03709 +kaph > while
<05704 +<ad > I pass <05674 +<abar > by :
while EXO 034 029 And it came <01961 +hayah > to pass , when
Moses <04872 +Mosheh > came <03381 +yarad > down <03381
+yarad > from mount <02022 +har > Sinai <05514 +Ciynay > with
the two <08147 +sh@nayim > tables <03871 +luwach > of
testimony <5715> in Moses <04872 +Mosheh > hand <03027 +yad >
, when he came <03381 +yarad > down <03381 +yarad > from the
mount <02022 +har > , that Moses <04872 +Mosheh > wist <03045
+yada< > not that the skin <05785 +<owr > of his face <06440
+paniym > shone <07160 +qaran > {while} he talked <01696
+dabar > with him .
while LEV 004 027 . And if <00518 +>im > any <05315 +nephesh
> one <05315 +nephesh > of the common <00776 +>erets > people
<05971 +<am > sin <02398 +chata> > through ignorance <07684
+sh@gagah > , {while} he doeth <06213 +<asah > [ somewhat
against ] any <00259 +>echad > of the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ]
which <00834 +>aher > ought not to be done <06213 +<asah > ,
and be guilty <00816 +>asham > ;
while LEV 014 046 Moreover he that goeth <00935 +bow> > into
<00413 +>el > the house <01004 +bayith > all <03605 +kol >
the {while} that it is shut <05462 +cagar > up shall be unclean
<02930 +tame> > until <05704 +<ad > the even <06153 +<ereb > .
while LEV 026 043 The land <00776 +>erets > also shall be left
<05800 +<azab > of them , and shall enjoy <07521 +ratsah >
her sabbaths <07676 +shabbath > , {while} she lieth desolate
<08074 +shamem > without them : and they shall accept <07521
+ratsah > of the punishment <05771 +<avon > of their iniquity
<05771 +<avon > : because <03282 +ya<an > , even because
<03282 +ya<an > they despised <03988 +ma>ac > my judgments
<04941 +mishpat > , and because their soul <05315 +nephesh >
abhorred <01602 +ga<al > my statutes <02708 +chuqqah > .
while NUM 011 033 And {while} the flesh <01320 +basar > [ was
] yet <05750 +<owd > between <00996 +beyn > their teeth
<08127 +shen > , ere <02962 +terem > it was chewed <03772
+karath > , the wrath <00639 +>aph > of the LORD <03068
+Y@hovah > was kindled <02734 +charah > against the people
<05971 +<am > , and the LORD <03068 +Y@hovah > smote <05221
+nakah > the people <05971 +<am > with a very <03966 +m@<od >
great <07227 +rab > plague <04347 +makkah > .
while NUM 015 032 And {while} the children <01121 +ben > of
Israel <03478 +Yisra>el > were in the wilderness <04057
+midbar > , they found <04672 +matsa> > a man <00376 +>iysh >
that gathered <07197 +qashash > sticks <06086 +<ets > upon the
sabbath <07676 +shabbath > day <03117 +yowm > .
while NUM 023 015 And he said <00559 +>amar > unto Balak
<01111 +Balaq > , Stand <03320 +yatsab > here <03541 +koh >
by thy burnt <05930 +<olah > offering , {while} I meet <07136
+qarah > [ the LORD ] yonder <03541 +koh > .
while NUM 025 011 Phinehas <06372 +Piyn@chac > , the son
<01121 +ben > of Eleazar <00499 +>El<azar > , the son <01121
+ben > of Aaron <00175 +>Aharown > the priest <03548 +kohen > ,
hath turned <07725 +shuwb > my wrath <02534 +chemah > away
from the children <01121 +ben > of Israel <03478 +Yisra>el > ,
{while} he was zealous <07065 +qana> > for my sake <07068
+qin>ah > among <08432 +tavek > them , that I consumed <03615
+kalah > not the children <01121 +ben > of Israel <03478
+Yisra>el > in my jealousy <07068 +qin>ah > .
while DEU 019 006 Lest <06435 +pen > the avenger <01350
+ga>al > of the blood <01818 +dam > pursue <07291 +radaph >
the slayer <07523 +ratsach > , {while} <03588 +kiy > his
heart <03824 +lebab > is hot <03179 +yacham > , and overtake
<05381 +nasag > him , because <03588 +kiy > the way <01870
+derek > is long <07235 +rabah > , and slay <05221 +nakah >
him ; whereas he [ was ] not worthy of death <04194 +maveth
> , inasmuch <03588 +kiy > as he hated <08130 +sane> > him
not in time past <08032 +shilshowm > .
while DEU 031 027 For I know <03045 +yada< > thy rebellion
<04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203
+<oreph > : behold <02005 +hen > , {while} I am yet <05750
+<owd > alive <02416 +chay > with you this day <03117 +yowm > ,
ye have been <01961 +hayah > rebellious <04784 +marah >
against <05973 +<im > the LORD <03068 +Y@hovah > ; and how
<00637 +>aph > much <07227 +rab > more after <00310 +>achar >
my death <04194 +maveth > ?
* while , 2193 heos , 2250 hemera , 3153 mataiotes , 3397 mikron
, 3588 ho , 3641 oligos , 3739 hos , 3752 hotan , 3753 hote ,
3819 palai , 4340 proskairos , 5099 tino , 5550 chronos , 5613
hos ,
~~~~~~
while -2193 even, far, how, long, till, until, {while},
while -2250 alway, daily, day, days, judgment, time, {while},
while -3153 vanity, {while},
while -3397 little, {while},
while -3588 another, any, much, others, some, such, then, these,
thine, this, those, what, whatsoever, when, whereby, which,
{while}, who, whose, whoso, whosoever, your,
while -3641 almost, briefly, few, little, long, season, short,
small, {while},
while -3739 another, because, one, other, others, since, this,
what, whatsoever, when, whence, where, whereby, wherefore,
wherein, whereinto, whereof, whereon, whereto, whereunto,
whereupon, wherewith, which, {while}, whither, who, whom, whose,
whosoever,
while -3752 long, soon, till, when, whensoever, {while},
while -3753 after, soon, when, {while},
while -3819 ago, long, old, past, time, {while},
while -4340 temporal, time, {while},
while -5099 punished, {while},
while -5550 long, old, season, seasons, space, time, times,
{while},
while -5613 about, according, after, even, how, like, since, so,
when, {while}, wit,
whiles -3755 {whiles},
~~~~~~
while -0518 cannot , doubtless , either , else , even , if ,
moreover , neither , no , nor , oh , save , saving , seeing ,
since , sith , surely , though , verily , when , whereas ,
whether , {while} ,
while -0834 according , after , against , alike , among , and ,
because , besought , cause , god , how , if , judah , much , of ,
so , soever , soon , storehouses , such , the , though , what ,
whatsoever , when , where , whereabout , whereas , whereby ,
wherein , whereof , whereon , wheresoever , whereto , whereunto ,
wherewith , which , {while} , whilst , whither , whithersoever ,
who , whom , whomsoever , whose , whoso , whosoever , yea ,
while -2193 extinct , {while} ,
while -3117 age , ago , at , continuance , daily , day , days ,
full , life , live , livest , liveth , long , now , old ,
presently , remaineth , require , required , season , space ,
then , time , times , weather , when , {while} , whole , year ,
yearly , years ,
while -3541 also , here , like , manner , other , side , so ,
such , this , thus , way , {while} , yonder ,
while -3588 although , assuredly , because , certainly ,
doubtless , either , else , even , except , forasmuch , how , if
, inasmuch , nevertheless , now , rightly , seeing , since , so ,
surely , than , then , therefore , though , thus , truly , when
, whereas , whether , which , {while} , whom , whose , yea , yet
,
while -4705 little , small , {while} ,
while -5704 against , also , at , before , even , forasmuch ,
how , into , long , much , on , or , so , thither , till ,
toward , until , very , when , whether , {while} , whilst ,
within , yet ,
while -5750 again , any , being , besides , else , ever ,
further , furthermore , good , henceforth , long , longer , more
, moreover , once , ready , since , space , still , them , when ,
whether , {while} , whiles , within , yet ,
while -5751 {while} ,
while -7350 abroad , afar , ago , far , great , long , old ,
space , {while} ,
whiles -5750 again , any , being , besides , else , ever ,
further , furthermore , good , henceforth , long , longer , more
, moreover , once , ready , since , space , still , them , when ,
whether , while , {whiles} , within , yet ,
~~~~~~
awhile 4340 ** proskairos ** dur-[eth] for {awhile}, endure for
a time, for a season,temporal.
while 0518 -- /im -- (and, can-, doubtless, if, that) (not), +
but, either, +except, + more(-over if, than), neither,
nevertheless, nor, oh that, or, +save (only, -ing), seeing,
since, sith, + surely (no more, none, not),though, + of a truth,
+ unless, + verily, when, whereas, whether, {while},+ yet.
while 3117 -- yowm -- age, + always, + chronicals, continually(-
ance), daily,([birth-], each, to) day, (now a, two) days (agone),
+ elder, X end, + evening, + (for) ever(-lasting, -- more), X
full, life, as (so) long as(live), (even) now, + old, + outlived,
+ perpetually, presently, +remaineth, X required, season, X
since, space, then, (process of) time, +as at other times, + in
trouble, weather, (as) when, (a, the, within a){while} (that), X
whole (+ age), (full) year(-ly), + younger.
while 3541 -- koh -- also, here, + hitherto, like, on the other
side, so (andmuch), such, on that manner, (on) this (manner,
side, way, way and thatway), + mean {while}, yonder.
while 3588 -- kiy -- and, + (forasmuch, inasmuch, where-)as,
assured[-ly], + but,certainly, doubtless, + else, even, + except,
for, how, (because, in, so,than) that, + nevertheless, now,
rightly, seeing, since, surely, then,therefore, + (al- )though,
+ till, truly, + until, when, whether, {while},whom, yea, yet.
while 4592 -- m@\at -- almost (some, very) few(-er, -est),
lightly, little({while}), (very) small (matter, thing), some,
soon, X very.
while 4705 -- mits\ar -- little one ({while}), small.
while 5704 -- \ad -- against, and, as, at, before, by (that),
even (to),for(-asmuch as), [hither-]to, + how long, into, as
long (much) as, (so)that, till, toward, until, when, {while}, (+
as) yet.
while 5750 -- \owd -- again, X all life long, at all, besides,
but, else,further(-more), henceforth, (any) longer, (any) more(-
over), X once, since,(be) still, when, (good, the) while (having
being), (as, because, whether,{while}) yet (within).
while 5750 -- \owd -- again, X all life long, at all, besides,
but, else,further(-more), henceforth, (any) longer, (any) more(-
over), X once, since,(be) still, when, (good, the) {while}
(having being), (as, because,whether, while) yet (within).
while 5751 -- \owd -- {while}.
while 7350 rachowq -- -- (a-)far (abroad, off), long ago, of old,
space, great {while}to come.
while 0165 ** aion ** age, course, eternal, (for) ever(-more),
[n-]ever, (beginningof the , {while} the) world (began, without
end).
while 0891 ** achri ** as far as, for, in(-to), till, (even, un-
)to, until, {while}.
while 1024 ** brachus ** few words, little (space, {while}).
while 1722 ** en ** about, after, against, + almost, X
altogether, among, X as,at, before, between, (here-)by (+ all
means), for (...sake of), + give selfwholly to, (here-)in(-to, -
wardly), X mightily, (because) of, (up-)on,[open-]ly, X
outwardly, one, X quickly, X shortly, [speedi-]ly, X that,
Xthere(-in, -on), through(-out), (un-)to(-ward), under, when,
where(-with),{while}, with(-in).
while 2076 ** esti ** are, be(-long), call, X can[-not], come,
consisteth, X durefor a {while}, + follow, X have, (that) is (to
say), make, meaneth, X mustneeds, + profit, + remaineth, +
wrestle.
while 2193 ** heos ** even (until, unto), (as) far (as), how
long, (un-)til(-l),(hither-, un-, up) to, {while}(-s).
while 2250 ** hemera ** age, + alway, (mid-)day (by day, [-ly]),
+ for ever,judgment, (day) time, {while}, years.
while 2425 ** hikanos ** able, + content, enough, good, great,
large, long ({while}),many, meet, much, security, sore,
sufficient, worthy.
while 2540 ** kairos ** X always, opportunity, (convenient, due)
season, (due, short,while) time, a {while}.
while 2540 ** kairos ** X always, opportunity, (convenient, due)
season, (due, short,{while}) time, a while.
while 3342 ** metaxu ** between, mean {while}, next.
while 3397 ** mikron ** a (little) ({while}).
while 3641 ** oligos ** + almost, brief[-ly], few, (a) little, +
long, a season,short, small, a {while}.
while 3745 ** hosos ** all (that), as (long, many, much) (as),
how great (many,much), [in-]asmuch as, so many as, that (ever),
the more, those things,what (great, -soever), wheresoever,
wherewithsoever, which, X {while},who(-soever).
while 3752 ** hotan ** as long (soon) as, that, + till, when(-
soever), {while}.
while 3753 ** hote ** after (that), as soon as, that, when,
{while}.
while 3819 ** palai ** any while, a great {while} ago, (of) old,
in time past.
while 3819 ** palai ** any {while}, a great while ago, (of) old,
in time past.
while 4183 ** polus ** abundant, + altogether, common, + far
(passed, spent), (+ beof a) great (age, deal, -ly, {while}),
long, many, much, oft(-en [-times]),plenteous, sore, straitly.
while 5550 ** chronos ** + years old, season, space, (X often-
)time(-s), (a) {while}.
while 5613 ** hos ** about, after (that), (according) as (it had
been, it were),as soon (as), even as (like), for, how (greatly),
like (as, unto), since,so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.
while is 3894 -- lachuwm -- {while...is} eating, flesh.
while lay 7871 shiybah -- -- {while...lay}.
whiles 3755 ** hotou ** {whiles}.
~~~~~~
while ......... a while 3397 -mikron->
while ......... a while 3641 -oligos->
while ......... a while 5099 -tino->
while ......... And so it was , that , while they were there
1563 -ekei->
while ......... And while 3739 -hos->
while ......... and while 5613 -hos->
while ......... And while 5613 -hos->
while ......... And while he yet 2089 -eti->
while ......... And while they abode 0390 -anastrepho->
while ......... And while they went 0565 -aperchomai->
while ......... And while they yet 2089 -eti->
while ......... But while 3588 -ho->
while ......... but while 3739 -hos->
while ......... But while he thought 1760 -enthumeomai->
while ......... but while they made 3903 -paraskeuazo->
while ......... But while they wondered 2296 -thaumazo->
while ......... even while I prayed 4336 -proseuchomai->
while ......... for a while 2540 -kairos->
while ......... for a while 4340 -proskairos->
while ......... For while 3752 -hotan->
while ......... he had been any while 3819 -palai->
while ......... him away while we slept 2837 -koimao->
while ......... how that a good while 2250 -hemera->
while ......... in me , while I stood 2476 -histemi->
while ......... me , while 2193 -heos->
while ......... not for a while 5550 -chronos->
while ......... things , while they beheld 0991 -blepo->
while ......... to pass , that , while 3588 -ho->
while ......... to pass , that while 3588 -ho->
while ......... to pass , while 3588 -ho->
while ......... unto you , while I was yet 2089 -eti->
while ......... us , in that , while we were yet 2089 -eti->
while ......... us , while 5613 -hos->
while ......... while , and saw 2334 -theoreo->
while ......... while , and the world 2889 -kosmos->
while ......... while , and ye shall not see 2334 -theoreo->
while ......... while , and ye shall see 3700 -optanomai->
while ......... while , even till 0891 -achri->
while ......... while 2193 -heos->
While ......... While 2193 -heos->
while ......... while 2250 -hemera->
While ......... While 3153 -mataiotes->
while ......... while 3397 -mikron->
While ......... While 3588 -ho->
while ......... while 3739 -hos->
while ......... while 3753 -hote->
while ......... while 5550 -chronos->
while ......... while 5613 -hos->
while ......... while ? we cannot 1492 -eido->
while ......... while accusing 2723 -kategoreo->
while ......... while ago 3819 -palai->
while ......... while another 2087 -heteros->
while ......... while as the first 4413 -protos->
while ......... while before 1773 -ennuchon->
While ......... While he answered 0626 -apologeomai->
While ......... While he spake 2980 -laleo->
while ......... while he taught 1321 -didasko->
While ......... While he thus 5023 -tauta->
while ......... while he was yet 2089 -eti->
While ......... While he yet 2089 -eti->
while ......... while he yet 2089 -eti->
while ......... while her husband 0435 -aner->
while ......... while his disciples 3101 -mathetes->
while ......... while I am 1510 -eimi->
while ......... while Paul 3972 -Paulos->
While ......... While Peter 4074 -Petros->
while ......... while she liveth 2198 -zao->
while ......... while she was with them .
while ......... while some 5100 -tis->
while ......... while the ark 2787 -kibotos->
While ......... While the bridegroom 3566 -numphios->
while ......... while the other 0846 -autos->
While ......... While the Pharisees 5330 -Pharisaios->
while ......... while the world 0165 -aion->
While ......... While they behold 2029 -epopteuo->
while ......... while they feast 4910 -suneuocheo->
While ......... While they promise 1861 -epaggello->
While ......... While we look 4648 -skopeo->
while ......... while we seek 2212 -zeteo->
while ......... while ye gather 4816 -sullego->
whiles ......... whiles 3755 -hotou->
Whiles ......... Whiles by the experiment 1382 -dokime->
Whiles ......... Whiles it remained 3306 -meno->
~~~~~~
~~~~~~
awhile 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for {awhile},
endure for a time, for a season, temporal.[ql
while 0518 ## >im {eem}; a primitive particle; used very widely
as demonstrative, lo!; interrog., whether?; or conditional, if,
although; also Oh that!, when; hence, as a negative, not: --
(and, can-, doubtless, if, that) (not), + but, either, + except,
+ more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, {while}, + yet. [ql
while 3117 ## yowm {yome}; from an unused root meaning to be hot;
a day (as the warm hours), whether literal (from sunrise to
sunset, or from one sunset to the next), or figurative (a space
of time defined by an associated term), [often used adverb]: --
age, + always, + chronicals, continually(-ance), daily, ([birth-
], each, to) day, (now a, two) days (agone), + elder, X end, +
evening, + (for) ever(-lasting, -- more), X full, life, as (so)
long as (. . live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) {while} (that), X whole
(+ age), (full) year(-ly), + younger. [ql
while 3541 ## koh {ko}; from the prefix k and 1931; properly,
like this, i.e . by implication, (of manner) thus (or so); also
(of place) here (or hither); or (of time) now: -- also, here, +
hitherto, like, on the other side, so (and much), such, on that
manner, (on) this (manner, side, way, way and that way), + mean
{while}, yonder. [ql
while 3588 ## kiy {kee}; a primitive particle [the full form of
the prepositional prefix] indicating causal relations of all
kinds, antecedent or consequent; (by implication) very widely
used as a relative conjunction or adverb [as below]; often
largely modified by other particles annexed: -- and, +
(forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly,
doubtless, + else, even, + except, for, how, (because, in, so,
than) that, + nevertheless, now, rightly, seeing, since, surely,
then, therefore, + (al- )though, + till, truly, + until, when,
whether, {while}, whom, yea, yet. [ql
while 4592 ## m@<at {meh-at'}; or m@<at {meh-awt'}; from 4591; a
little or few (often adverbial or compar.): -- almost (some,
very) few(-er, -est), lightly, little ({while}), (very) small
(matter, thing), some, soon, X very.[ql
while 4705 ## mits<ar {mits-awr'}; from 6819; petty (in size or
number); adverbially, a short (time): -- little one ({while}),
small.[ql
while 5704 ## <ad {ad}; properly, the same as 5703 (used as a
preposition, adverb or conjunction; especially with a
preposition); as far (or long, or much) as, whether of space
(even unto) or time (during, while, until) or degree (equally
with): -- against, and, as, at, before, by (that), even (to),
for(-asmuch as), [hither-]to, + how long, into, as long (much)
as, (so) that, till, toward, until, when, {while}, (+ as) yet.[ql
while 5750 ## <owd {ode}; or <od {ode}; from 5749; properly,
iteration or continuance; used only adverbially (with or without
preposition), again, repeatedly, still, more: -- again, X all
life long, at all, besides, but, else, further(-more),
henceforth, (any) longer, (any) more(-over), X once, since, (be)
still, when, (good, the) while (having being), (as, because,
whether, {while}) yet (within).[ql
while 5750 ## <owd {ode}; or <od {ode}; from 5749; properly,
iteration or continuance; used only adverbially (with or without
preposition), again, repeatedly, still, more: -- again, X all
life long, at all, besides, but, else, further(-more),
henceforth, (any) longer, (any) more(-over), X once, since, (be)
still, when, (good, the) {while} (having being), (as, because,
whether, while) yet (within).[ql
while 5751 ## <owd (Aramaic) {ode}; corresponding to 5750: --
{while}.[ql while 7350 ## rachowq {raw-khoke'}; or rachoq {raw-
khoke'}; from 7368; remote, literally or figuratively, of place
or time; specifically, precious; often used adverbially (with
preposition): -- (a-)far (abroad, off), long ago, of old, space,
great {while} to come.[ql
while 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , {while} the) world (began, without end).
Compare 5550.[ql
while 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), till, (even, un-)to,
until, {while}. Compare 3360.[ql
while 1024 # brachus {brakh-ooce'}; of uncertain affinity; short
(of time, place, quantity, or number): -- few words, little
(space, {while}).[ql
while 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), {while}, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
while 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a {while}, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
while 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), (hither-, un-, up) to, {while}(-s).[ql
while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) time, {while}, years.[ql
while 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long ({while}), many,
meet, much, security, sore, sufficient, worthy.[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, while) time, a {while}.
Compare 5550.[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, {while}) time, a while.
Compare 5550.[ql
while 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, mean
{while}, next.[ql
while 3397 # mikron {mik-ron'}; masculine or neuter singular of
3398 (as noun); a small space of time or degree: -- a (little)
({while}).[ql
while 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, short, small, a {while}.[ql
while 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql
while 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, when(-soever), {while}.[ql
while 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that, when,
{while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and
neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great {while} ago, (of) old, in time
past.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any {while}, a great while ago, (of) old, in time
past.[ql
while 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, {while}), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql
while 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.[ql
while...is 3894 ## lachuwm {law-khoom'}; or lachum {law-khoom'};
passive participle of 3898; properly, eaten, i.e . food; also
flesh, i.e . body: -- {while...is} eating, flesh. [ql
while...lay 7871 ## shiybah {shee-baw'}; from 3427; residence: --
{while...lay}.[ql
whiles 3755 # hotou {hot'-oo}; for the genitive case of 3748 (as
adverb); during which same time, i.e. whilst: -- {whiles}.[ql
~~~~~~
while 002 015 Rom /${while /accusing or else
excusing one another ;
while 015 001 Jug /^{while /after , in the
time of wheat harvest , that Samson visited his wife with a kid ;
and he said , I will go in to my wife into the chamber . But
her father would not suffer him to go in .
while 015 007 Act /${while /ago God made
choice among us , that the Gentiles by my mouth should hear the
word of the gospel , and believe .
while 010 013 Luk /${while /ago repented ,
sitting in sackcloth and ashes .
while 007 033 Joh /${while /am I with you ,
and then I go unto him that sent me .
while 010 037 Heb /${while /and he that shall
come will come , and will not tarry .
while 001 004 Hos /^{while /and I will avenge
the blood of Jezreel upon the house of Jehu , and will cause to
cease the kingdom of the house of Israel .
while 002 006 Hag /^{while /and I will shake
the heavens , and the earth , and the sea , and the dry land;
while 029 017 Isa /^{while /and Lebanon shall
be turned into a fruitful field , and the fruitful field shall
be esteemed as a forest ?
while 028 006 Act /${while /and saw no harm
come to him , they changed their minds , and said that he was a
god .
while 010 025 Isa /^{while /and the
indignation shall cease , and mine anger in their destruction .
while 051 033 Jer /^{while /and the time of
her harvest shall come .
while 037 010 Psa /^{while /and the wicked
shall not be: yea, thou shalt diligently consider his place ,
and it shall not be.
while 014 019 Joh /${while /and the world
seeth me no more ; but ye see me : because I live , ye shall
live also .
while 018 018 Act /${while /and then took his
leave of the brethren , and sailed thence into Syria , and with
him Priscilla and Aquila ; having shorn his head in Cenchrea :
for he had a vow .
while 016 016 Joh /${while /and ye shall not
see me : and again , a little while , and ye shall see me ,
because I go to the Father .
while 016 017 Joh /${while /and ye shall not
see me : and again , a little while , and ye shall see me : and ,
Because I go to the Father ?
while 016 019 Joh /${while /and ye shall not
see me : and again , a little while , and ye shall see me ?
while 016 016 Joh /${while /and ye shall see
me , because I go to the Father .
while 016 017 Joh /${while /and ye shall see
me : and , Because I go to the Father ?
while 016 019 Joh /${while /and ye shall see
me ?
while 022 058 Luk /${while /another saw him ,
and said , Thou art also of them . And Peter said , Man , I am
not .
while 019 001 Act /${while /Apollos was at
Corinth , Paul having passed through the upper coasts came to
Ephesus : and finding certain disciples ,
while 009 008 Heb /${while /as the first
tabernacle was yet standing :
While 008 026 Pro /^{While /as yet he had not
made the earth , nor the fields , nor the highest part of the
dust of the world .
while 001 035 Mar /${while /before day , he
went out , and departed into a solitary place , and there prayed
.
while 008 013 Luk /${while /believe , and in
time of temptation fall away .
while 018 004 Luk /${while /but afterward he
said within himself , Though I fear not God , nor regard man ;
while 024 024 Job /^{while /but are gone and
brought low ; they are taken out of the way as all other, and
cut off as the tops of the ears of corn .
while 026 073 Mat /${while /came unto him they
that stood by , and said to Peter , Surely thou also art one of
them ; for thy speech bewrayeth thee .
while 015 044 Mar /${while /dead .
while 020 011 Act /${while /even till break of
day , so he departed .
while 006 031 Mar /${while /for there were
many coming and going , and they had no leisure so much as to
eat .
while 013 021 Mat /${while /for when
tribulation or persecution ariseth because of the word , by and
by he is offended .
While 025 008 Act /${While /he answered for
himself , Neither against the law of the Jews , neither against
the temple , nor yet against Caesar , have I offended any thing
at all .
while 024 051 Luk /${while /he blessed them ,
he was parted from them , and carried up into heaven .
while 004 027 Lev /^{while /he doeth somewhat
against any of the commandments of the LORD concerning things
which ought not to be done , and be guilty ;
while 027 011 ISa /^{while /he dwelleth in the
country of the Philistines .
while 001 008 Luk /${while /he executed the
priest's office before God in the order of his course ,
while 020 023 Job /^{while /he is eating .
while 055 006 Isa /^{while /he is near :
while 017 002 IISa /^{while /he is weary and
weak handed , and will make him afraid : and all the people that
are with him shall flee ; and I will smite the king only:
while 019 032 IISa /^{while /he lay at Mahanaim
; for he was a very great man .
while 019 016 Gen /^{while /he lingered , the
men laid hold upon his hand , and upon the hand of his wife ,
and upon the hand of his two daughters ; the LORD being merciful
unto him: and they brought him forth , and set him without the
city .
while 049 018 Psa /^{while /he lived he
blessed his soul : and men will praise thee, when thou doest
well to thyself.
while 055 006 Isa /^{while /he may be found ,
call ye upon him while he is near :
while 015 012 IISa /^{while /he offered
sacrifices . And the conspiracy was strong ; for the people
increased continually with Absalom .
while 024 032 Luk /${while /he opened to us
the scriptures ?
while 006 045 Mar /${while /he sent away the
people .
while 014 022 Mat /${while /he sent the
multitudes away .
While 009 018 Mat /${While /he spake these
things unto them , behold , there came a certain ruler , and
worshipped him , saying , My daughter is even now dead : but
come and lay thy hand upon her , and she shall live .
while 034 029 Exo /^{while /he talked with him.
while 024 032 Luk /${while /he talked with us
by the way , and while he opened to us the scriptures ?
while 012 035 Mar /${while /he taught in the
temple , How say the scribes that Christ is the Son of David ?
while 001 020 Mat /${while /he thought on
these things , behold , the angel of the Lord appeared unto him
in a dream , saying , Joseph , thou son of David , fear not to
take unto thee Mary thy wife : for that which is conceived in
her is of the Holy Ghost .
While 009 034 Luk /${While /he thus spake ,
there came a cloud , and overshadowed them : and they feared as
they entered into the cloud .
while 040 005 Jer /^{while /he was not yet
gone back , he said, Go back also to Gedaliah the son of Ahikam
the son of Shaphan , whom the king of Babylon hath made governor
over the cities of Judah , and dwell with him among the people :
or go wheresoever it seemeth convenient unto thee to go . So the
captain of the guard gave him victuals and a reward , and let
him go .
while 039 015 Jer /^{while /he was shut up in
the court of the prison , saying ,
while 026 019 IICh /^{while /he was wroth with
the priests , the leprosy even rose up in his forehead before
the priests in the house of the LORD , from beside the incense
altar .
while 027 063 Mat /${while /he was yet alive ,
After three days I will rise again .
while 018 014 IISa /^{while /he was yet alive
in the midst of the oak .
while 033 001 Jer /^{while /he was yet shut up
in the court of the prison , saying ,
While 001 017 Job /^{While /he was yet
speaking , there came also another, and said , The Chaldeans
made out three bands , and fell upon the camels , and have
carried them away , yea, and slain the servants with the edge of
the sword ; and I only am escaped alone to tell thee.
While 001 016 Job /^{While /he was yet
speaking , there came also another, and said , The fire of God
is fallen from heaven , and hath burned up the sheep , and the
servants , and consumed them; and I only am escaped alone to
tell thee.
While 001 018 Job /^{While /he was yet
speaking , there came also another, and said , Thy sons and thy
daughters were eating and drinking wine in their eldest
brother's house :
while 034 003 IICh /^{while /he was yet young ,
he began to seek after the God of David his father : and in the
twelfth year he began to purge Judah and Jerusalem from the high
places , and the groves , and the carved images , and the molten
images .
while 025 011 Num /^{while /he was zealous for
my sake among them, that I consumed not the children of Israel
in my jealousy .
while 012 001 ICh /^{while /he yet kept
himself close because of Saul the son of Kish : and they were
among the mighty men , helpers of the war .
while 012 006 IKi /^{while /he yet lived , and
said , How do ye advise that I may answer this people ?
while 025 006 Gen /^{while /he yet lived ,
eastward , unto the east country .
while 010 006 IICh /^{while /he yet lived ,
saying , What counsel give ye me to return answer to this people
?
While 017 005 Mat /${While /he yet spake ,
behold , a bright cloud overshadowed them : and behold a voice
out of the cloud , which said , This is my beloved Son , in whom
I am well pleased ; hear ye him .
while 022 047 Luk /${while /he yet spake ,
behold a multitude , and he that was called Judas , one of the
twelve , went before them , and drew near unto Jesus to kiss him
.
while 001 042 IKi /^{while /he yet spake ,
behold, Jonathan the son of Abiathar the priest came : and
Adonijah said unto him, Come in ; for thou art a valiant man ,
and bringest good tidings .
while 014 043 Mar /${while /he yet spake ,
cometh Judas , one of the twelve , and with him a great
multitude with swords and staves , from the chief priests and
the scribes and the elders .
while 026 047 Mat /${while /he yet spake , lo ,
Judas , one of the twelve , came , and with him a great
multitude with swords and staves , from the chief priests and
elders of the people .
while 022 060 Luk /${while /he yet spake , the
cock crew .
While 005 035 Mar /${While /he yet spake ,
there came from the ruler of the synagogue's house certain which
said , Thy daughter is dead : why troublest thou the Master any
further ?
While 008 049 Luk /${While /he yet spake ,
there cometh one from the ruler of the synagogue's house, saying
to him , Thy daughter is dead ; trouble not the Master .
while 029 009 Gen /^{while /he yet spake with
them, Rachel came with her father's sheep : for she kept them .
While 012 046 Mat /${While /he yet talked to
the people , behold , his mother and his brethren stood without ,
desiring to speak with him .
while 006 033 IIKi /^{while /he yet talked with
them, behold, the messenger came down unto him: and he said ,
Behold, this evil is of the LORD ; what should I wait for the
LORD any longer?
while 007 003 Rom /${while /her husband liveth
, she be married to another man , she shall be called an
adulteress : but if her husband be dead , she is free from that
law ; so that she is no adulteress , though she be married to
another man .
while 004 031 Joh /${while /his disciples
prayed him , saying , Master , eat .
while 019 006 Deu /^{while /his heart is hot ,
and overtake him, because the way is long , and slay him ;
whereas he was not worthy of death , inasmuch as he hated him
not in time past .
while 015 008 IISa /^{while /I abode at Geshur
in Syria , saying , If the LORD shall bring me again indeed to
Jerusalem , then I will serve the LORD .
while 005 007 Joh /${while /I am coming ,
another steppeth down before me .
while 013 033 Joh /${while /I am with you . Ye
shall seek me : and as I said unto the Jews , Whither I go , ye
cannot come ; so now I say to you .
while 031 027 Deu /^{while /I am yet alive
with you this day , ye have been rebellious against the LORD ;
and how much more after my death ?
while 026 036 Mat /${while /I go and pray
yonder .
while 146 002 Psa /^{while /I have any being.
while 104 033 Psa /^{while /I have my being .
while 063 004 Psa /^{while /I live : I will
lift up my hands in thy name .
While 146 002 Psa /^{While /I live will I
praise the LORD : I will sing praises unto my God while I have
any being.
while 023 015 Num /^{while /I meet the LORD
yonder .
while 033 022 Exo /^{while /I pass by :
while 022 017 Act /${while /I prayed in the
temple , I was in a trance ;
while 014 032 Mar /${while /I shall pray .
while 024 020 Act /${while /I stood before the
council ,
while 088 015 Psa /^{while /I suffer thy
terrors I am distracted .
while 069 003 Psa /^{while /I wait for my God .
while 039 003 Psa /^{while /I was musing the
fire burned : then spake I with my tongue ,
While 017 012 Joh /${While /I was with them in
the world , I kept them in thy name : those that thou gavest me
I have kept , and none of them is lost , but the son of
perdition ; that the scripture might be fulfilled .
while 024 044 Luk /${while /I was yet with you
, that all things must be fulfilled , which were written in the
law of Moses , and in the prophets , and in the psalms ,
concerning me .
while 012 035 Joh /${while /is the light with
you . Walk while ye have the light , lest darkness come upon you
: for he that walketh in darkness knoweth not whither he goeth .
While 011 026 Jug /^{While /Israel dwelt in
Heshbon and her towns , and in Aroer and her towns , and in all
the cities that be along by the coasts of Arnon , three hundred
years ? why therefore did ye not recover them within that time ?
while 003 013 Heb /${while /it is called To
day ; lest any of you be hardened through the deceitfulness of
sin .
while 009 004 Joh /${while /it is day : the
night cometh , when no man can work .
While 003 015 Heb /${While /it is said , To
day if ye will hear his voice , harden not your hearts , as in
the provocation .
while 028 004 Isa /^{while /it is yet in his
hand he eateth it up .
while 031 015 Pro /^{while /it is yet night ,
and giveth meat to her household , and a portion to her maidens .
while 012 021 IISa /^{while /it was alive ; but
when the child was dead , thou didst rise and eat bread .
while 006 007 IKi /^{while /it was in building
.
while 003 035 IISa /^{while /it was yet day ,
David sware , saying , So do God to me, and more also , if I
taste bread , or ought else, till the sun be down .
while 015 009 Jer /^{while /it was yet day :
she hath been ashamed and confounded : and the residue of them
will I deliver to the sword before their enemies , saith the
LORD .
while 045 001 Gen /^{while /Joseph made
himself known unto his brethren .
while 005 010 IPe /${while /make you perfect ,
stablish , strengthen , settle you.
while 013 025 Mat /${while /men slept , his
enemy came and sowed tares among the wheat , and went his way .
while 002 021 Est /^{while /Mordecai sat in
the king's gate , two of the king's chamberlains , Bigthan and
Teresh , of those which kept the door , were wroth , and sought
to lay hand on the king Ahasuerus .
while 027 003 Job /^{while /my breath is in me,
and the spirit of God is in my nostrils ;
while 033 022 Exo /^{while /my glory passeth
by , that I will put thee in a clift of the rock , and will
cover thee with my hand while I pass by :
while 003 004 ICo /${while /one saith , I am
of Paul ; and another , I am of Apollos ; are ye not carnal ?
while 063 018 Isa /^{while /our adversaries
have trodden down thy sanctuary .
while 017 016 Act /${while /Paul waited for
them at Athens , his spirit was stirred in him , when he saw the
city wholly given to idolatry .
while 010 017 Act /${while /Peter doubted in
himself what this vision which he had seen should mean , behold ,
the men which were sent from Cornelius had made enquiry for
Simon's house , and stood before the gate ,
While 010 019 Act /${While /Peter thought on
the vision , the Spirit said unto him , Behold , three men seek
thee .
While 010 044 Act /${While /Peter yet spake
these words , the Holy Ghost fell on all them which heard the
word .
while 016 027 Jug /^{while /Samson made sport .
while 014 019 ISa /^{while /Saul talked unto
the priest , that the noise that was in the host of the
Philistines went on and increased : and Saul said unto the
priest , Withdraw thine hand .
while 026 043 Lev /^{while /she lieth desolate
without them: and they shall accept of the punishment of their
iniquity : because , even because they despised my judgments ,
and because their soul abhorred my statutes .
while 005 006 ITi /${while /she liveth .
while 009 039 Act /${while /she was with them .
while 001 022 IKi /^{while /she yet talked
with the king , Nathan the prophet also came in .
while 006 010 ITi /${while /some coveted after
, they have erred from the faith , and pierced themselves
through with many sorrows .
while 022 004 ISa /^{while /that David was in
the hold .
while 009 027 ISa /^{while /that I may shew
thee the word of God .
while 014 046 Lev /^{while /that it is shut up
shall be unclean until the even .
while 017 007 IKi /^{while /that the brook
dried up , because there had been no rain in the land .
while 018 045 IKi /^{while /that the heaven
was black with clouds and wind , and there was a great rain .
And Ahab rode , and went to Jezreel .
while 021 012 ICh /^{while /that the sword of
thine enemies overtaketh thee; or else three days the sword of
the LORD , even the pestilence , in the land , and the angel of
the LORD destroying throughout all the coasts of Israel . Now
therefore advise thyself what word I shall bring again to him
that sent me.
while 007 002 ISa /^{while /the ark abode in
Kirjathjearim , that the time was long ; for it was twenty years
: and all the house of Israel lamented after the LORD .
while 003 020 IPe /${while /the ark was a
preparing , wherein few , that is , eight souls were saved by
water .
while 005 034 Luk /${while /the bridegroom is
with them ?
while 002 019 Mar /${while /the bridegroom is
with them ? as long as they have the bridegroom with them , they
cannot fast .
While 025 005 Mat /${While /the bridegroom
tarried , they all slumbered and slept .
While 012 022 IISa /^{While /the child was yet
alive , I fasted and wept : for I said , Who can tell whether
GOD will be gracious to me, that the child may live ?
while 012 018 IISa /^{while /the child was yet
alive , we spake unto him, and he would not hearken unto our
voice : how will he then vex himself , if we tell him that the
child is dead ?
while 014 010 Jos /^{while /the children of
Israel wandered in the wilderness : and now, lo, I am this day
fourscore and five years old .
while 015 032 Num /^{while /the children of
Israel were in the wilderness , they found a man that gathered
sticks upon the sabbath day .
while 027 033 Act /${while /the day was coming
on , Paul besought them all to take meat , saying , This day is
the fourteenth day that ye have tarried and continued fasting ,
having taken nothing .
While 008 022 Gen /^{While /the earth
remaineth , seedtime and harvest , and cold and heat , and
summer and winter , and day and night shall not cease .
while 012 001 Ecc /^{while /the evil days come
not, nor the years draw nigh , when thou shalt say , I have no
pleasure in them;
while 002 013 ISa /^{while /the flesh was in
seething , with a fleshhook of three teeth in his hand ;
while 011 033 Num /^{while /the flesh was yet
between their teeth , ere it was chewed , the wrath of the LORD
was kindled against the people , and the LORD smote the people
with a very great plague .
While 001 012 Son /^{While /the king sitteth
at his table , my spikenard sendeth forth the smell thereof.
while 014 007 IICh /^{while /the land is yet
before us; because we have sought the LORD our God , we have
sought him, and he hath given us rest on every side . So they
built and prospered .
while 014 032 Luk /${while /the other is yet a
great way off , he sendeth an ambassage , and desireth
conditions of peace .
While 022 041 Mat /${While /the Pharisees were
gathered together , Jesus asked them ,
While 012 002 Ecc /^{While /the sun , or the
light , or the moon , or the stars , be not darkened , nor the
clouds return after the rain :
while 009 017 Heb /${while /the testator
liveth .
while 039 001 Psa /^{while /the wicked is
before me.
While 004 031 Dan /^{While /the word was in
the king's mouth , there fell a voice from heaven , saying, O
king Nebuchadnezzar , to thee it is spoken ; The kingdom is
departed from thee.
while 008 013 ICo /${while /the world standeth
, lest I make my brother to offend .
while 014 017 Jug /^{while /their feast lasted
: and it came to pass on the seventh day , that he told her,
because she lay sore upon him: and she told the riddle to the
children of her people .
while 078 030 Psa /^{while /their meat was yet
in their mouths ,
while 019 018 Pro /^{while /there is hope ,
and let not thy soul spare for his crying .
while 007 002 Psa /^{while /there is none to
deliver .
while 003 006 IISa /^{while /there was war
between the house of Saul and the house of David , that Abner
made himself strong for the house of Saul .
while 017 022 Mat /${while /they abode in
Galilee , Jesus said unto them , The Son of man shall be
betrayed into the hands of men :
while 001 010 Nah /^{while /they are drunken
as drunkards , they shall be devoured as stubble fully dry .
while 065 024 Isa /^{while /they are yet
speaking , I will hear .
while 001 010 Nah /^{while /they be folden
together as thorns , and while they are drunken as drunkards ,
they shall be devoured as stubble fully dry .
while 001 009 Act /${while /they beheld , he
was taken up ; and a cloud received him out of their sight .
While 003 002 IPe /${While /they behold your
chaste conversation coupled with fear .
while 024 015 Luk /${while /they communed
together and reasoned , Jesus himself drew near , and went with
them .
while 042 003 Psa /^{while /they continually
say unto me, Where is thy God ?
while 002 013 IIPe /${while /they feast with
you ;
while 009 003 Ecc /^{while /they live , and
after that they go to the dead .
while 001 010 Act /${while /they looked
stedfastly toward heaven as he went up , behold , two men stood
by them in white apparel ;
while 010 010 Act /${while /they made ready ,
he fell into a trance ,
While 002 019 IIPe /${While /they promise them
liberty , they themselves are the servants of corruption : for
of whom a man is overcome , of the same is he brought in bondage
.
while 024 013 IISa /^{while /they pursue thee?
or that there be three days pestilence in thy land ? now advise
, and see what answer I shall return to him that sent me.
while 042 010 Psa /^{while /they say daily
unto me, Where is thy God ?
while 001 019 Lam /^{while /they sought their
meat to relieve their souls .
while 007 003 Neh /^{while /they stand by ,
let them shut the doors , and bar them: and appoint watches of
the inhabitants of Jerusalem , every one in his watch , and
every one to be over against his house .
while 014 012 Zec /^{while /they stand upon
their feet , and their eyes shall consume away in their holes ,
and their tongue shall consume away in their mouth .
while 003 026 Jug /^{while /they tarried , and
passed beyond the quarries , and escaped unto Seirath .
while 031 013 Psa /^{while /they took counsel
together against me, they devised to take away my life .
while 025 010 Mat /${while /they went to buy ,
the bridegroom came ; and they that were ready went in with him
to the marriage : and the door was shut .
while 025 007 ISa /^{while /they were in
Carmel .
while 013 030 IISa /^{while /they were in the
way , that tidings came to David , saying , Absalom hath slain
all the king's sons , and there is not one of them left .
while 009 008 Eze /^{while /they were slaying
them, and I was left , that I fell upon my face , and cried ,
and said , Ah Lord GOD ! wilt thou destroy all the residue of
Israel in thy pouring out of thy fury upon Jerusalem ?
while 002 006 Luk /${while /they were there ,
the days were accomplished that she should be delivered .
while 006 014 Est /^{while /they were yet
talking with him, came the king's chamberlains , and hasted to
bring Haman unto the banquet that Esther had prepared .
while 009 043 Luk /${while /they wondered
every one at all things which Jesus did , he said unto his
disciples ,
while 024 041 Luk /${while /they yet believed
not for joy , and wondered , he said unto them , Have ye here
any meat ?
while 003 020 IKi /^{while /thine handmaid
slept , and laid it in her bosom , and laid her dead child in my
bosom .
while 001 014 IKi /^{while /thou yet talkest
there with the king , I also will come in after thee, and
confirm thy words .
while 017 017 ICh /^{while /to come , and hast
regarded me according to the estate of a man of high degree , O
LORD God .
while 007 019 IISa /^{while /to come . And is
this the manner of man , O Lord GOD ?
while 016 018 Joh /${while /we cannot tell
what he saith .
While 004 018 IICo /${While /we look not at the
things which are seen , but at the things which are not seen :
for the things which are seen are temporal ; but the things
which are not seen are eternal .
while 002 017 Gal /${while /we seek to be
justified by Christ , we ourselves also are found sinners , is
therefore Christ the minister of sin ? God forbid .
while 028 013 Mat /${while /we slept .
while 025 016 ISa /^{while /we were with them
keeping the sheep .
while 005 008 Rom /${while /we were yet
sinners , Christ died for us .
while 016 007 ICo /${while /with you , if the
Lord permit .
while 015 002 IICh /^{while /ye be with him;
and if ye seek him, he will be found of you; but if ye forsake
him, he will forsake you.
while 013 029 Mat /${while /ye gather up the
tares , ye root up also the wheat with them .
While 012 036 Joh /${While /ye have light ,
believe in the light , that ye may be the children of light .
These things spake Jesus , and departed , and did hide himself
from them .
while 012 035 Joh /${while /ye have the light ,
lest darkness come upon you : for he that walketh in darkness
knoweth not whither he goeth .
while 013 016 Jer /^{while /ye look for light ,
he turn it into the shadow of death , and make it gross
darkness .
while 020 014 ISa /^{while /yet I live shew me
the kindness of the LORD , that I die not:
Whiles 009 013 IICo /${Whiles /by the experiment
of this ministration they glorify God for your professed
subjection unto the gospel of Christ , and for your liberal
distribution unto them , and unto all men;
whiles 005 002 Dan /^{whiles /he tasted the
wine , commanded to bring the golden and silver vessels which
his father Nebuchadnezzar had taken out of the temple which was
in Jerusalem ; that the king , and his princes , his wives , and
his concubines , might drink therein.
whiles 009 020 Dan /^{whiles /I was speaking ,
and praying , and confessing my sin and the sin of my people
Israel , and presenting my supplication before the LORD my God
for the holy mountain of my God ;
whiles 009 021 Dan /^{whiles /I was speaking in
prayer , even the man Gabriel , whom I had seen in the vision at
the beginning , being caused to fly swiftly , touched me about
the time of the evening oblation .
Whiles 005 004 Act /${Whiles /it remained , was
it not thine own ? and after it was sold , was it not in thine
own power ? why hast thou conceived this thing in thine heart ?
thou hast not lied unto men , but unto God .
whiles 021 029 Eze /^{whiles /they divine a lie
unto thee, to bring thee upon the necks of them that are slain ,
of the wicked , whose day is come , when their iniquity shall
have an end .
whiles 007 006 Hos /^{whiles /they lie in wait :
their baker sleepeth all the night ; in the morning it burneth
as a flaming fire .
whiles 044 017 Eze /^{whiles /they minister in
the gates of the inner court , and within .
Whiles 021 029 Eze /^{Whiles /they see vanity
unto thee, whiles they divine a lie unto thee, to bring thee
upon the necks of them that are slain , of the wicked , whose
day is come , when their iniquity shall have an end .
whiles 005 025 Mat /${whiles /thou art in the
way with him ; lest at any time the adversary deliver thee to
the judge , and the judge deliver thee to the officer , and thou
be cast into prison .
~~~~~~
~~~~~~
while <GEN8 -22> {While} the earth remaineth, seedtime and
harvest, and cold and heat, and summer and winter, and day and
night shall not cease.
while <GEN19 -16> And {while} he lingered, the men laid hold
upon his hand, and upon the hand of his wife, and upon the hand
of his two daughters; the LORD being merciful unto him: and they
brought him forth, and set him without the city.
while <GEN25 -6> But unto the sons of the concubines, which
Abraham had, Abraham gave gifts, and sent them away from Isaac
his son, {while} he yet lived, eastward, unto the east country.
while <GEN29 -9> And {while} he yet spake with them, Rachel came
with her father's sheep: for she kept them.
while <GEN45 -1> Then Joseph could not refrain himself before
all them that stood by him; and he cried, Cause every man to go
out from me. And there stood no man with him, {while} Joseph
made himself known unto his brethren.
while <GEN46 -29> And Joseph made ready his chariot, and went up
to meet Israel his father, to Goshen, and presented himself unto
him; and he fell on his neck, and wept on his neck a good
{while}.
while <EXO33 -22> And it shall come to pass, {while} my glory
passeth by, that I will put thee in a clift of the rock, and
will cover thee with my hand while I pass by:
while <EXO33 -22> And it shall come to pass, while my glory
passeth by, that I will put thee in a clift of the rock, and
will cover thee with my hand {while} I pass by:
while <EXO34 -29> And it came to pass, when Moses came down from
mount Sinai with the two tables of testimony in Moses' hand,
when he came down from the mount, that Moses wist not that the
skin of his face shone {while} he talked with him.
while <LEV4 -27> And if any one of the common people sin through
ignorance, {while} he doeth [somewhat against] any of the
commandments of the LORD [concerning things] which ought not to
be done, and be guilty;
while <LEV14 -46> Moreover he that goeth into the house all the
{while} that it is shut up shall be unclean until the even.
while <LEV26 -43> The land also shall be left of them, and shall
enjoy her sabbaths, {while} she lieth desolate without them: and
they shall accept of the punishment of their iniquity: because,
even because they despised my judgments, and because their so
ul abhorred my statutes.
while <NUM11 -33> And {while} the flesh [was] yet between their
teeth, ere it was chewed, the wrath of the LORD was kindled
against the people, and the LORD smote the people with a very
great plague.
while <NUM15 -32> And {while} the children of Israel were in the
wilderness, they found a man that gathered sticks upon the
sabbath day.
while <NUM23 -15> And he said unto Balak, Stand here by thy
burnt offering, {while} I meet [the LORD] yonder.
while <NUM25 -11> Phinehas, the son of Eleazar, the son of Aaron
the priest, hath turned my wrath away from the children of
Israel, {while} he was zealous for my sake among them, that I
consumed not the children of Israel in my jealousy.
while <DEU19 -6> Lest the avenger of the blood pursue the slayer,
{while} his heart is hot, and overtake him, because the way is
long, and slay him; whereas he [was] not worthy of death,
inasmuch as he hated him not in time past.
while <DEU31 -27> For I know thy rebellion, and thy stiff neck:
behold, {while} I am yet alive with you this day, ye have been
rebellious against the LORD; and how much more after my death?
while <JOS14 -10> And now, behold, the LORD hath kept me alive,
as he said, these forty and five years, even since the LORD
spake this word unto Moses, {while} [the children of] Israel
wandered in the wilderness: and now, lo, I [am] this day
fourscore and
five years old.
while <JUG3 -26> And Ehud escaped {while} they tarried, and
passed beyond the quarries, and escaped unto Seirath.
while <JUG11 -26> {While} Israel dwelt in Heshbon and her towns,
and in Aroer and her towns, and in all the cities that [be]
along by the coasts of Arnon, three hundred years? why therefore
did ye not recover [them] within that time?
while <JUG14 -17> And she wept before him the seven days,
{while} their feast lasted: and it came to pass on the seventh
day, that he told her, because she lay sore upon him: and she
told the riddle to the children of her people.
while <JUG15 -1> But it came to pass within a {while} after, in
the time of wheat harvest, that Samson visited his wife with a
kid; and he said, I will go in to my wife into the chamber. But
her father would not suffer him to go in.
while <JUG16 -27> Now the house was full of men and women; and
all the lords of the Philistines [were] there; and [there were]
upon the roof about three thousand men and women, that beheld
{while} Samson made sport.
while <1SA2 -13> And the priests' custom with the people [was,
that], when any man offered sacrifice, the priest's servant came,
{while} the flesh was in seething, with a fleshhook of three
teeth in his hand;
while <1SA7 -2> And it came to pass, {while} the ark abode in
Kirjathjearim, that the time was long; for it was twenty years:
and all the house of Israel lamented after the LORD.
while <1SA9 -27> And] as they were going down to the end of the
city, Samuel said to Saul, Bid the servant pass on before us,
(and he passed on,) but stand thou still a {while}, that I may
show thee the word of God.
while <1SA14 -19> And it came to pass, {while} Saul talked unto
the priest, that the noise that [was] in the host of the
Philistines went on and increased: and Saul said unto the priest,
Withdraw thine hand.
while <1SA20 -14> And thou shalt not only {while} yet I live
show me the kindness of the LORD, that I die not:
while <1SA22 -4> And he brought them before the king of Moab:
and they dwelt with him all the {while} that David was in the
hold.
while <1SA25 -7> And now I have heard that thou hast shearers:
now thy shepherds which were with us, we hurt them not, neither
was there ought missing unto them, all the {while} they were in
Carmel.
while <1SA25 -16> They were a wall unto us both by night and day,
all the {while} we were with them keeping the sheep.
while <1SA27 -11> And David saved neither man nor woman alive,
to bring [tidings] to Gath, saying, Lest they should tell on us,
saying, So did David, and so [will be] his manner all the
{while} he dwelleth in the country of the Philistines.
while <2SA3 -6> And it came to pass, {while} there was war
between the house of Saul and the house of David, that Abner
made himself strong for the house of Saul.
while <2SA3 -35> And when all the people came to cause David to
eat meat {while} it was yet day, David sware, saying, So do God
to me, and more also, if I taste bread, or ought else, till the
sun be down.
while <2SA7 -19> And this was yet a small thing in thy sight, O
Lord GOD; but thou hast spoken also of thy servant's house for a
great {while} to come. And [is] this the manner of man, O Lord
GOD?
while <2SA12 -18> And it came to pass on the seventh day, that
the child died. And the servants of David feared to tell him
that the child was dead: for they said, Behold, {while} the
child was yet alive, we spake unto him, and he would not hearken
unto o
ur voice: how will he then vex himself, if we tell him that the
child is dead?
while <2SA12 -21> Then said his servants unto him, What thing
[is] this that thou hast done? thou didst fast and weep for the
child, [{while} it was] alive; but when the child was dead, thou
didst rise and eat bread.
while <2SA12 -22> And he said, {While} the child was yet alive,
I fasted and wept: for I said, Who can tell [whether] GOD will
be gracious to me, that the child may live?
while <2SA13 -30> And it came to pass, {while} they were in the
way, that tidings came to David, saying, Absalom hath slain all
the king's sons, and there is not one of them left.
while <2SA15 -8> For thy servant vowed a vow {while} I abode at
Geshur in Syria, saying, If the LORD shall bring me again indeed
to Jerusalem, then I will serve the LORD.
while <2SA15 -12> And Absalom sent for Ahithophel the Gilonite,
David's counsellor, from his city, [even] from Giloh, {while} he
offered sacrifices. And the conspiracy was strong; for the
people increased continually with Absalom.
while <2SA17 -2> And I will come upon him {while} he [is] weary
and weak handed, and will make him afraid: and all the people
that [are] with him shall flee; and I will smite the king only:
while <2SA18 -14> Then said Joab, I may not tarry thus with thee.
And he took three darts in his hand, and thrust them through
the heart of Absalom, {while} he [was] yet alive in the midst of
the oak.
while <2SA19 -32> Now Barzillai was a very aged man, [even]
fourscore years old: and he had provided the king of sustenance
{while} he lay at Mahanaim; for he [was] a very great man.
while <2SA24 -13> So Gad came to David, and told him, and said
unto him, Shall seven years of famine come unto thee in thy
land? or wilt thou flee three months before thine enemies,
{while} they pursue thee? or that there be three days'
pestilence in thy
land? now advise, and see what answer I shall return to him that
sent me.
while <1KI1 -14> Behold, {while} thou yet talkest there with the
king, I also will come in after thee, and confirm thy words.
while <1KI1 -22> And, lo, {while} she yet talked with the king,
Nathan the prophet also came in.
while <1KI1 -42> And {while} he yet spake, behold, Jonathan the
son of Abiathar the priest came: and Adonijah said unto him,
Come in; for thou [art] a valiant man, and bringest good tidings.
while <1KI3 -20> And she arose at midnight, and took my son from
beside me, {while} thine handmaid slept, and laid it in her
bosom, and laid her dead child in my bosom.
while <1KI6 -7> And the house, when it was in building, was
built of stone made ready before it was brought thither: so that
there was neither hammer nor ax [nor] any tool of iron heard in
the house, {while} it was in building.
while <1KI12 -6> And king Rehoboam consulted with the old men,
that stood before Solomon his father {while} he yet lived, and
said, How do ye advise that I may answer this people?
while <1KI17 -7> And it came to pass after a {while}, that the
brook dried up, because there had been no rain in the land.
while <1KI18 -45> And it came to pass in the mean {while}, that
the heaven was black with clouds and wind, and there was a great
rain. And Ahab rode, and went to Jezreel.
while <2KI6 -33> And {while} he yet talked with them, behold,
the messenger came down unto him: and he said, Behold, this evil
[is] of the LORD; what should I wait for the LORD any longer?
while <1CH12 -1> Now these [are] they that came to David to
Ziklag, {while} he yet kept himself close because of Saul the
son of Kish: and they [were] among the mighty men, helpers of
the war.
while <1CH17 -17> And [yet] this was a small thing in thine eyes,
O God; for thou hast [also] spoken of thy servant's house for a
great {while} to come, and hast regarded me according to the
estate of a man of high degree, O LORD God.
while <1CH21 -12> Either three years' famine; or three months to
be destroyed before thy foes, {while} that the sword of thine
enemies overtaketh [thee]; or else three days the sword of the
LORD, even the pestilence, in the land, and the angel of the LORD
destroying throughout all the coasts of Israel. Now therefore
advise thyself what word I shall bring again to him that sent me.
while <2CH10 -6> And king Rehoboam took counsel with the old men
that had stood before Solomon his father {while} he yet lived,
saying, What counsel give ye [me] to return answer to this
people?
while <2CH14 -7> Therefore he said unto Judah, Let us build
these cities, and make about [them] walls, and towers, gates,
and bars, [{while}] the land [is] yet before us; because we have
sought the LORD our God, we have sought [him], and he hath given
us
rest on every side. So they built and prospered.
while <2CH15 -2> And he went out to meet Asa, and said unto him,
Hear ye me, Asa, and all Judah and Benjamin; The LORD [is] with
you, {while} ye be with him; and if ye seek him, he will be
found of you; but if ye forsake him, he will forsake you.
while <2CH26 -19> Then Uzziah was wroth, and [had] a censer in
his hand to burn incense: and {while} he was wroth with the
priests, the leprosy even rose up in his forehead before the
priests in the house of the LORD, from beside the incense altar.
while <2CH34 -3> For in the eighth year of his reign, {while} he
was yet young, he began to seek after the God of David his
father: and in the twelfth year he began to purge Judah and
Jerusalem from the high places, and the groves, and the carved
images,
and the molten images.
while <NEH7 -3> And I said unto them, Let not the gates of
Jerusalem be opened until the sun be hot; and {while} they stand
by, let them shut the doors, and bar [them]: and appoint watches
of the inhabitants of Jerusalem, every one in his watch, and
every
one [to be] over against his house.
while <EST2 -21> In those days, {while} Mordecai sat in the
king's gate, two of the king's chamberlains, Bigthan and Teresh,
of those which kept the door, were wroth, and sought to lay hand
on the king Ahasuerus.
while <EST6 -14> And {while} they [were] yet talking with him,
came the king's chamberlains, and hasted to bring Haman unto the
banquet that Esther had prepared.
while <JOB1 -16> {While} he [was] yet speaking, there came also
another, and said, The fire of God is fallen from heaven, and
hath burned up the sheep, and the servants, and consumed them;
and I only am escaped alone to tell thee.
while <JOB1 -17> {While} he [was] yet speaking, there came also
another, and said, The Chaldeans made out three bands, and fell
upon the camels, and have carried them away, yea, and slain the
servants with the edge of the sword; and I only am escaped alon
e to tell thee.
while <JOB1 -18> {While} he [was] yet speaking, there came also
another, and said, Thy sons and thy daughters [were] eating and
drinking wine in their eldest brother's house:
while <JOB20 -23> When] he is about to fill his belly, [God]
shall cast the fury of his wrath upon him, and shall rain [it]
upon him {while} he is eating.
while <JOB24 -24> They are exalted for a little {while}, but are
gone and brought low; they are taken out of the way as all
[other], and cut off as the tops of the ears of corn.
while <JOB27 -3> All the {while} my breath [is] in me, and the
spirit of God [is] in my nostrils;
while <PSA7 -2> Lest he tear my soul like a lion, rending [it]
in pieces, {while} [there is] none to deliver.
while <PSA31 -13> For I have heard the slander of many: fear
[was] on every side: {while} they took counsel together against
me, they devised to take away my life.
while <PSA37 -10> For yet a little {while}, and the wicked
[shall] not [be]: yea, thou shalt diligently consider his place,
and it [shall] not [be].
while <PSA39 -1> To the chief Musician, [even] to Jeduthun, A
Psalm of David. I said, I will take heed to my ways, that I sin
not with my tongue: I will keep my mouth with a bridle, {while}
the wicked is before me.
while <PSA39 -3> My heart was hot within me, {while} I was
musing the fire burned: [then] spake I with my tongue,
while <PSA42 -3> My tears have been my meat day and night,
{while} they continually say unto me, Where [is] thy God?
while <PSA42 -10> As] with a sword in my bones, mine enemies
reproach me; {while} they say daily unto me, Where [is] thy God?
while <PSA49 -18> Though {while} he lived he blessed his soul:
and [men] will praise thee, when thou doest well to thyself.
while <PSA63 -4> Thus will I bless thee {while} I live: I will
lift up my hands in thy name.
while <PSA69 -3> I am weary of my crying: my throat is dried:
mine eyes fail {while} I wait for my God.
while <PSA78 -30> They were not estranged from their lust. But
{while} their meat [was] yet in their mouths,
while <PSA88 -15> I [am] afflicted and ready to die from [my]
youth up: [{while}] I suffer thy terrors I am distracted.
while <PSA104 -33> I will sing unto the LORD as long as I live:
I will sing praise to my God {while} I have my being.
while <PSA146 -2> While I live will I praise the LORD: I will
sing praises unto my God {while} I have any being.
while <PSA146 -2> {While} I live will I praise the LORD: I will
sing praises unto my God while I have any being.
while <PRO8 -26> {While} as yet he had not made the earth, nor
the fields, nor the highest part of the dust of the world.
while <PRO19 -18> Chasten thy son {while} there is hope, and let
not thy soul spare for his crying.
while <PRO31 -15> She riseth also {while} it is yet night, and
giveth meat to her household, and a portion to her maidens.
while <ECC9 -3> This [is] an evil among all [things] that are
done under the sun, that [there is] one event unto all: yea,
also the heart of the sons of men is full of evil, and madness
[is] in their heart {while} they live, and after that [they go]
to th
e dead.
while <ECC12 -1> Remember now thy Creator in the days of thy
youth, {while} the evil days come not, nor the years draw nigh,
when thou shalt say, I have no pleasure in them;
while <ECC12 -2> {While} the sun, or the light, or the moon, or
the stars, be not darkened, nor the clouds return after the rain:
while <SON1 -12> {While} the king [sitteth] at his table, my
spikenard sendeth forth the smell thereof.
while <ISA10 -25> For yet a very little {while}, and the
indignation shall cease, and mine anger in their destruction.
while <ISA28 -4> And the glorious beauty, which [is] on the head
of the fat valley, shall be a fading flower, [and] as the hasty
fruit before the summer; which [when] he that looketh upon it
seeth, {while} it is yet in his hand he eateth it up.
while <ISA29 -17> Is] it not yet a very little {while}, and
Lebanon shall be turned into a fruitful field, and the fruitful
field shall be esteemed as a forest?
while <ISA55 -6> Seek ye the LORD while he may be found, call ye
upon him {while} he is near:
while <ISA55 -6> Seek ye the LORD {while} he may be found, call
ye upon him while he is near:
while <ISA63 -18> The people of thy holiness have possessed [it]
but a little {while}: our adversaries have trodden down thy
sanctuary.
while <ISA65 -24> And it shall come to pass, that before they
call, I will answer; and {while} they are yet speaking, I will
hear.
while <JER13 -16> Give glory to the LORD your God, before he
cause darkness, and before your feet stumble upon the dark
mountains, and, {while} ye look for light, he turn it into the
shadow of death, [and] make [it] gross darkness.
while <JER15 -9> She that hath borne seven languisheth: she hath
given up the ghost; her sun is gone down {while} [it was] yet
day: she hath been ashamed and confounded: and the residue of
them will I deliver to the sword before their enemies, saith the
L
ORD.
while <JER33 -1> Moreover the word of the LORD came unto
Jeremiah the second time, {while} he was yet shut up in the
court of the prison, saying,
while <JER39 -15> Now the word of the LORD came unto Jeremiah,
{while} he was shut up in the court of the prison, saying,
while <JER40 -5> Now {while} he was not yet gone back, [he said],
Go back also to Gedaliah the son of Ahikam the son of Shaphan,
whom the king of Babylon hath made governor over the cities of
Judah, and dwell with him among the people: or go wheresoever i
t seemeth convenient unto thee to go. So the captain of the
guard gave him victuals and a reward, and let him go.
while <JER51 -33> For thus saith the LORD of hosts, the God of
Israel; The daughter of Babylon [is] like a threshingfloor, [it
is] time to thresh her: yet a little {while}, and the time of
her harvest shall come.
while <LAM1 -19> I called for my lovers, [but] they deceived me:
my priests and mine elders gave up the ghost in the city,
{while} they sought their meat to relieve their souls.
while <EZE9 -8> And it came to pass, {while} they were slaying
them, and I was left, that I fell upon my face, and cried, and
said, Ah Lord GOD! wilt thou destroy all the residue of Israel
in thy pouring out of thy fury upon Jerusalem?
while <DAN4 -31> {While} the word [was] in the king's mouth,
there fell a voice from heaven, [saying], O king Nebuchadnezzar,
to thee it is spoken; The kingdom is departed from thee.
while <HOS1 -4> And the LORD said unto him, Call his name
Jezreel; for yet a little [{while}], and I will avenge the blood
of Jezreel upon the house of Jehu, and will cause to cease the
kingdom of the house of Israel.
while <NAH1 -10> For while [they be] folden together [as] thorns,
and {while} they are drunken [as] drunkards, they shall be
devoured as stubble fully dry.
while <NAH1 -10> For {while} [they be] folden together [as]
thorns, and while they are drunken [as] drunkards, they shall be
devoured as stubble fully dry.
while <HAG2 -6> For thus saith the LORD of hosts; Yet once, it
[is] a little {while}, and I will shake the heavens, and the
earth, and the sea, and the dry [land];
while <ZEC14 -12> And this shall be the plague wherewith the
LORD will smite all the people that have fought against
Jerusalem; Their flesh shall consume away {while} they stand
upon their feet, and their eyes shall consume away in their
holes, and their
tongue shall consume away in their mouth.
while <MAT1 -20> But {while} he thought on these things, behold,
the angel of the Lord appeared unto him in a dream, saying,
Joseph, thou son of David, fear not to take unto thee Mary thy
wife: for that which is conceived in her is of the Holy Ghost.
while <MAT9 -18> {While} he spake these things unto them, behold,
there came a certain ruler, and worshipped him, saying, My
daughter is even now dead: but come and lay thy hand upon her,
and she shall live.
while <MAT12 -46> {While} he yet talked to the people, behold,
[his] mother and his brethren stood without, desiring to speak
with him.
while <MAT13 -21> Yet hath he not root in himself, but dureth
for a {while}: for when tribulation or persecution ariseth
because of the word, by and by he is offended.
while <MAT13 -25> But {while} men slept, his enemy came and
sowed tares among the wheat, and went his way.
while <MAT13 -29> But he said, Nay; lest {while} ye gather up
the tares, ye root up also the wheat with them.
while <MAT14 -22> And straightway Jesus constrained his
disciples to get into a ship, and to go before him unto the
other side, {while} he sent the multitudes away.
while <MAT17 -5> {While} he yet spake, behold, a bright cloud
overshadowed them: and behold a voice out of the cloud, which
said, This is my beloved Son, in whom I am well pleased; hear ye
him.
while <MAT17 -22> And {while} they abode in Galilee, Jesus said
unto them, The Son of man shall be betrayed into the hands of
men:
while <MAT22 -41> {While} the Pharisees were gathered together,
Jesus asked them,
while <MAT25 -5> {While} the bridegroom tarried, they all
slumbered and slept.
while <MAT25 -10> And {while} they went to buy, the bridegroom
came; and they that were ready went in with him to the marriage:
and the door was shut.
while <MAT26 -36> Then cometh Jesus with them unto a place
called Gethsemane, and saith unto the disciples, Sit ye here,
{while} I go and pray yonder.
while <MAT26 -47> And {while} he yet spake, lo, Judas, one of
the twelve, came, and with him a great multitude with swords and
staves, from the chief priests and elders of the people.
while <MAT26 -73> And after a {while} came unto [him] they that
stood by, and said to Peter, Surely thou also art [one] of them;
for thy speech bewrayeth thee.
while <MAT27 -63> Saying, Sir, we remember that that deceiver
said, {while} he was yet alive, After three days I will rise
again.
while <MAT28 -13> Saying, Say ye, His disciples came by night,
and stole him [away] {while} we slept.
while <MAR1 -35> And in the morning, rising up a great {while}
before day, he went out, and departed into a solitary place, and
there prayed.
while <MAR2 -19> And Jesus said unto them, Can the children of
the bridechamber fast, {while} the bridegroom is with them? as
long as they have the bridegroom with them, they cannot fast.
while <MAR5 -35> {While} he yet spake, there came from the ruler
of the synagogue's house certain] which said, Thy daughter is
dead: why troublest thou the Master any further?
while <MAR6 -31> And he said unto them, Come ye yourselves apart
into a desert place, and rest a {while}: for there were many
coming and going, and they had no leisure so much as to eat.
while <MAR6 -45> And straightway he constrained his disciples to
get into the ship, and to go to the other side before unto
Bethsaida, {while} he sent away the people.
while <MAR12 -35> And Jesus answered and said, {while} he taught
in the temple, How say the scribes that Christ is the son of
David?
while <MAR14 -32> And they came to a place which was named
Gethsemane: and he saith to his disciples, Sit ye here, {while}
I shall pray.
while <MAR14 -43> And immediately, {while} he yet spake, cometh
Judas, one of the twelve, and with him a great multitude with
swords and staves, from the chief priests and the scribes and
the elders.
while <MAR15 -44> And Pilate marvelled if he were already dead:
and calling unto him] the centurion, he asked him whether he had
been any {while} dead.
while <LUK1 -8> And it came to pass, that {while} he executed
the priest's office before God in the order of his course,
while <LUK2 -6> And so it was, that, {while} they were there,
the days were accomplished that she should be delivered.
while <LUK5 -34> And he said unto them, Can ye make the children
of the bridechamber fast, {while} the bridegroom is with them?
while <LUK8 -13> They on the rock are they], which, when they
hear, receive the word with joy; and these have no root, which
for a {while} believe, and in time of temptation fall away.
while <LUK8 -49> {While} he yet spake, there cometh one from the
ruler of the synagogue's house], saying to him, Thy daughter is
dead; trouble not the Master.
while <LUK9 -34> {While} he thus spake, there came a cloud, and
overshadowed them: and they feared as they entered into the
cloud.
while <LUK9 -43> And they were all amazed at the mighty power of
God. But {while} they wondered every one at all things which
Jesus did, he said unto his disciples,
while <LUK10 -13> Woe unto thee, Chorazin! woe unto thee,
Bethsaida! for if the mighty works had been done in Tyre and
Sidon, which have been done in you, they had a great {while} ago
repented, sitting in sackcloth and ashes.
while <LUK14 -32> Or else, {while} the other is yet a great way
off, he sendeth an ambassage, and desireth conditions of peace.
while <LUK18 -4> And he would not for a {while}: but afterward
he said within himself, Though I fear not God, nor regard man;
while <LUK22 -47> And {while} he yet spake, behold a multitude,
and he that was called Judas, one of the twelve, went before
them, and drew near unto Jesus to kiss him.
while <LUK22 -58> And after a little {while} another saw him,
and said, Thou art also of them. And Peter said, Man, I am not.
while <LUK22 -60> And Peter said, Man, I know not what thou
sayest. And immediately, {while} he yet spake, the cock crew.
while <LUK24 -15> And it came to pass, that, {while} they
communed together] and reasoned, Jesus himself drew near, and
went with them.
while <LUK24 -32> And they said one to another, Did not our
heart burn within us, {while} he talked with us by the way, and
while he opened to us the scriptures?
while <LUK24 -32> And they said one to another, Did not our
heart burn within us, while he talked with us by the way, and
{while} he opened to us the scriptures?
while <LUK24 -41> And {while} they yet believed not for joy, and
wondered, he said unto them, Have ye here any meat?
while <LUK24 -44> And he said unto them, These are] the words
which I spake unto you, {while} I was yet with you, that all
things must be fulfilled, which were written in the law of Moses,
and in] the prophets, and in] the psalms, concerning me.
while <LUK24 -51> And it came to pass, {while} he blessed them,
he was parted from them, and carried up into heaven.
while <JOH4 -31> In the mean {while} his disciples prayed him,
saying, Master, eat.
while <JOH5 -7> The impotent man answered him, Sir, I have no
man, when the water is troubled, to put me into the pool: but
{while} I am coming, another steppeth down before me.
while <JOH7 -33> Then said Jesus unto them, Yet a little {while}
am I with you, and then] I go unto him that sent me.
while <JOH9 -4> I must work the works of him that sent me,
{while} it is day: the night cometh, when no man can work.
while <JOH12 -35> Then Jesus said unto them, Yet a little
{while} is the light with you. Walk while ye have the light,
lest darkness come upon you: for he that walketh in darkness
knoweth not whither he goeth.
while <JOH12 -35> Then Jesus said unto them, Yet a little while
is the light with you. Walk {while} ye have the light, lest
darkness come upon you: for he that walketh in darkness knoweth
not whither he goeth.
while <JOH12 -36> {While} ye have light, believe in the light,
that ye may be the children of light. These things spake Jesus,
and departed, and did hide himself from them.
while <JOH13 -33> Little children, yet a little {while} I am
with you. Ye shall seek me: and as I said unto the Jews, Whither
I go, ye cannot come; so now I say to you.
while <JOH14 -19> Yet a little {while}, and the world seeth me
no more; but ye see me: because I live, ye shall live also.
while <JOH16 -16> A little while, and ye shall not see me: and
again, a little {while}, and ye shall see me, because I go to
the Father.
while <JOH16 -16> A little {while}, and ye shall not see me: and
again, a little while, and ye shall see me, because I go to the
Father.
while <JOH16 -17> Then said some] of his disciples among
themselves, What is this that he saith unto us, A little {while},
and ye shall not see me: and again, a little while, and ye
shall see me: and, Because I go to the Father?
while <JOH16 -17> Then said some] of his disciples among
themselves, What is this that he saith unto us, A little while,
and ye shall not see me: and again, a little {while}, and ye
shall see me: and, Because I go to the Father?
while <JOH16 -18> They said therefore, What is this that he
saith, A little {while}? we cannot tell what he saith.
while <JOH16 -19> Now Jesus knew that they were desirous to ask
him, and said unto them, Do ye inquire among yourselves of that
I said, A little while, and ye shall not see me: and again, a
little {while}, and ye shall see me?
while <JOH16 -19> Now Jesus knew that they were desirous to ask
him, and said unto them, Do ye inquire among yourselves of that
I said, A little {while}, and ye shall not see me: and again, a
little while, and ye shall see me?
while <JOH17 -12> {While} I was with them in the world, I kept
them in thy name: those that thou gavest me I have kept, and
none of them is lost, but the son of perdition; that the
scripture might be fulfilled.
while <ACT1 -9> And when he had spoken these things, {while}
they beheld, he was taken up; and a cloud received him out of
their sight.
while <ACT1 -10> And {while} they looked stedfastly toward
heaven as he went up, behold, two men stood by them in white
apparel;
while <ACT9 -39> Then Peter arose and went with them. When he
was come, they brought him into the upper chamber: and all the
widows stood by him weeping, and showing the coats and garments
which Dorcas made, {while} she was with them.
while <ACT10 -10> And he became very hungry, and would have
eaten: but {while} they made ready, he fell into a trance,
while <ACT10 -17> Now {while} Peter doubted in himself what this
vision which he had seen should mean, behold, the men which were
sent from Cornelius had made inquiry for Simon's house, and
stood before the gate,
while <ACT10 -19> {While} Peter thought on the vision, the
Spirit said unto him, Behold, three men seek thee.
while <ACT10 -44> {While} Peter yet spake these words, the Holy
Ghost fell on all them which heard the word.
while <ACT15 -7> And when there had been much disputing, Peter
rose up, and said unto them, Men and] brethren, ye know how that
a good {while} ago God made choice among us, that the Gentiles
by my mouth should hear the word of the gospel, and believe.
while <ACT17 -16> Now {while} Paul waited for them at Athens,
his spirit was stirred in him, when he saw the city wholly given
to idolatry.
while <ACT18 -18> And Paul after this] tarried there] yet a good
{while}, and then took his leave of the brethren, and sailed
thence into Syria, and with him Priscilla and Aquila; having
shorn his] head in Cenchrea: for he had a vow.
while <ACT19 -1> And it came to pass, that, {while} Apollos was
at Corinth, Paul having passed through the upper coasts came to
Ephesus: and finding certain disciples,
while <ACT20 -11> When he therefore was come up again, and had
broken bread, and eaten, and talked a long {while}, even till
break of day, so he departed.
while <ACT22 -17> And it came to pass, that, when I was come
again to Jerusalem, even {while} I prayed in the temple, I was
in a trance;
while <ACT24 -20> Or else let these same here] say, if they have
found any evil doing in me, {while} I stood before the council,
while <ACT25 -8> {While} he answered for himself, Neither
against the law of the Jews, neither against the temple, nor yet
against Caesar, have I offended any thing at all.
while <ACT27 -33> And {while} the day was coming on, Paul
besought them] all to take meat, saying, This day is the
fourteenth day that ye have tarried and continued fasting,
having taken nothing.
while <ACT28 -6> Howbeit they looked when he should have swollen,
or fallen down dead suddenly: but after they had looked a great
{while}, and saw no harm come to him, they changed their minds,
and said that he was a god.
while <ROM2 -15> Which show the work of the law written in their
hearts, their conscience also bearing witness, and their]
thoughts the mean {while} accusing or else excusing one another;)
while <ROM5 -8> But God commendeth his love toward us, in that,
{while} we were yet sinners, Christ died for us.
while <ROM7 -3> So then if, {while} her] husband liveth, she be
married to another man, she shall be called an adulteress: but
if her husband be dead, she is free from that law; so that she
is no adulteress, though she be married to another man.
while <1CO3 -4> For {while} one saith, I am of Paul; and another,
I am] of Apollos; are ye not carnal?
while <1CO8 -13> Wherefore, if meat make my brother to offend, I
will eat no flesh {while} the world standeth, lest I make my
brother to offend.
while <1CO16 -7> For I will not see you now by the way; but I
trust to tarry a {while} with you, if the Lord permit.
while <2CO4 -18> {While} we look not at the things which are
seen, but at the things which are not seen: for the things which
are seen are] temporal; but the things which are not seen are]
eternal.
while <GAL2 -17> But if, {while} we seek to be justified by
Christ, we ourselves also are found sinners, is] therefore
Christ the minister of sin? God forbid.
while <1TI5 -6> But she that liveth in pleasure is dead {while}
she liveth.
while <1TI6 -10> For the love of money is the root of all evil:
which {while} some coveted after, they have erred from the faith,
and pierced themselves through with many sorrows.
while <HEB3 -13> But exhort one another daily, {while} it is
called To day; lest any of you be hardened through the
deceitfulness of sin.
while <HEB3 -15> {While} it is said, To day if ye will hear his
voice, harden not your hearts, as in the provocation.
while <HEB9 -8> The Holy Ghost this signifying, that the way
into the holiest of all was not yet made manifest, {while} as
the first tabernacle was yet standing:
while <HEB9 -17> For a testament is] of force after men are dead:
otherwise it is of no strength at all {while} the testator
liveth.
while <HEB10 -37> For yet a little {while}, and he that shall
come will come, and will not tarry.
while <1PE3 -2> {While} they behold your chaste conversation
coupled] with fear.
while <1PE3 -20> Which sometime were disobedient, when once the
longsuffering of God waited in the days of Noah, {while} the ark
was a preparing, wherein few, that is, eight souls were saved by
water.
while <1PE5 -10> But the God of all grace, who hath called us
unto his eternal glory by Christ Jesus, after that ye have
suffered a {while}, make you perfect, stablish, strengthen,
settle you].
while <2PE2 -13> And shall receive the reward of unrighteousness,
as] they that count it pleasure to riot in the day time. Spots
they are] and blemishes, sporting themselves with their own
deceivings {while} they feast with you;
while <2PE2 -19> {While} they promise them liberty, they
themselves are the servants of corruption: for of whom a man is
overcome, of the same is he brought in bondage.
~~~~~~