Achaicus 0883 # Achaikos {ach-ah-ee-kos'}; from 882; an Achaian;

 Achaicus, a Christian: -- {Achaicus}.[ql

 Adronicus 0408 # Andronikos {an-dron'-ee-kos}; from 435 and

3534; man of victory; Andronicos, an Israelite: -- {Adronicus}.

[ql

 Agabus 0013 # Agabos {ag'-ab-os}; of Hebrew origin [compare

2285]; Agabus, an Israelite: -- {Agabus}.[ql

 Alexandria 0221 # Alexandreus {al-ex-and-reuce'}; from (the

city so called); an Alexandreian or inhab. of Alexandria: -- of

{Alexandria}, Alexandrian.[ql

 Alexandrian 0221 # Alexandreus {al-ex-and-reuce'}; from (the

city so called); an Alexandreian or inhab. of Alexandria: -- of

Alexandria, {Alexandrian}.[ql

 Alpheus 0256 # Alphaios {al-fah'-yos}; of Hebrew origin

[compare 2501]; Alphoeus, an Israelite: -- {Alpheus}.[ql

 Amplias 0291 # Amplias {am-plee'-as}; contracted for Latin

ampliatus [enlarged]; Amplias, a Roman Christian: -- {Amplias}.

[ql

 Antioch 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an

Antiochian or inhab. of Antiochia: -- of {Antioch}.[ql

 Antioch 0490 # Antiocheia {an-tee-okh'-i-ah}; from Antiochus (a

Syrian king); Antiochia, a place in Syria: -- {Antioch}.[ql

 Archelaus 0745 # Archelaos {ar-khel'-ah-os}; from 757 and 2994;

people-ruling; Archelaus, a Jewish king: -- {Archelaus}.[ql

 Archippus 0751 # Archippos {ar'-khip-pos}; from 746 and 2462;

horse-ruler; Archippus, a Christian: -- {Archippus}.[ql

 Areopagus 0697 # Areios Pagos {ar'-i-os pag'-os}; from Ares

(the name of the Greek deity of war) and a derivative of 4078;

rock of Ares, a place in Athens: -- {Areopagus}, Mars' Hill.[ql

 Aristarchus 0708 # Aristarchos {ar-is'-tar-khos}; from the same

as 712 and 757; best ruling; Aristarchus, a Macedonian: --

{Aristarchus}.[ql

 Aristobulus 0711 # Aristoboulos {ar-is-tob'-oo-los}; from the

same as 712 and 1012; best counselling; Aristoboulus, a

Christian: -- {Aristobulus}.[ql

 Augustus 0828 # Augoustos {ow'-goos-tos}; from Latin ["august"];

 Augustus, a title of the Roman emperor: -- {Augustus}.[ql

 Augustus 4575 # sebastos {seb-as-tos'}; from 4573; venerable

(august), i.e. (as noun) a title of the Roman Emperor, or (as

adj.) imperial: -- {Augustus}(-').[ql

 Azotus 0108 # Azotos {ad'-zo-tos}; of Hebrew origin [795];

Azotus (i.e. Ashdod), a place in Palestine: -- {Azotus}.[ql

 Barjesus 0919 # Bariesous {bar-ee-ay-sooce'}; of Aramaic origin

[1247 and 3091]; son of Jesus (or Joshua); Bar-jesus, an

Israelite: -- {Barjesus}.[ql

 Bartholomeus 0918 # Bartholomaios {bar-thol-om-ah'-yos}; of

Aramaic origin [1247 and 8526]; son of Tolmai; Bar-tholomoeus, a

Christian apostle: -- {Bartholomeus}.[ql

 Bartimaeus 0924 # Bartimaios {bar-tim-ah'-yos}; of Aramaic

origin [1247 and 2931]; son of Timoeus (or the unclean); Bar-

timoeus, an Israelite: -- {Bartimaeus}.[ql

 Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the

base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.

[ql

 Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the

base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.

[ql

 Carpus 2591 # Karpos {kar'-pos}; perhaps for 2590; Carpus,

probably a Christian: -- {Carpus}.[ql

 Christ 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571

and 5547; a spurious Messiah: -- false {Christ}.[ql

 Claudius 2804 # Klaudios {klow'-dee-os}; of Latin origin;

Claudius, the name of two Romans: -- {Claudius}.[ql

 Cnidus 2834 # Knidos {knee'-dos}; probably of foreign origin;

Cnidus, a place in Asia Minor: -- {Cnidus}.[ql

 Colossian 2858 # Kolossaeus {kol-os-sayoos'}; from 2857; a

Colossaean, (i.e. inhabitant of Colossae: -- {Colossian}.[ql

 Cornelius 2883 # Kornelios {kor-nay'-lee-os}; of Latin origin;

Cornelius, a Roman: -- {Cornelius}.[ql

 Crispus 2921 # Krispos {kris'-pos}; of Latin origin; "crisp";

Crispus, a Corinthian: -- {Crispus}.[ql

 Cyprus 2954 # Kupros {koo'-pros}; of uncertain origin; Cyprus,

an island in the Mediterranean: -- {Cyprus}.[ql

 Cyprus 2953 # Kuprios {koo'-pree-os}; from 2954; a Cyprian

(Cypriot), i.e. inhabitant of Cyprus: -- of {Cyprus}.[ql

 Cyrenius 2958 # Kurenios {koo-ray'-nee-os}; of Latin origin;

Cyrenius (i.e. Quirinus), a Roman: -- {Cyrenius}.[ql

 Damascus 1154 # Damaskos {dam-as-kos'}; of Hebrew origin [1834];

 Damascus, a city of Syria: -- {Damascus}.[ql

 Demetrius 1216 # Demetrios {day-may'-tree-os}; from Demeter

(Ceres); Demetrius, the name of an Ephesian and of a Christian: -

- {Demetrius}.[ql

 Didymus 1324 # Didumos {did'-oo-mos}; prolongation from 1364;

double, i.e. twin; Didymus, a Christian: -- {Didymus}.[ql

 Dionysius 1354 # Dionusios {dee-on-oo'-see-os}; from Dionusos

(Bacchus); reveller; Dionysius, an Athenian: -- {Dionysius}.[ql

 Drusilla 1409 # Drousilla {droo'-sil-lah}; a feminine

diminutive of Drusus (a Roman name); Drusilla, a member of the

Herodian family: -- {Drusilla}.[ql ***. dumi. See 1416.[ql

 Elissaeus 1666 # Elissaios {el-is-sah'-yos}; of Hebrew origin

[477]; Elissaeus, an Israelite: -- {Elissaeus}.[ql

 Emmaus 1695 # Emmaous {em-mah-ooce'}; probably of Hebrew origin

[compare 3222]; Emmaus, a place in Palestine: -- {Emmaus}.[ql

 Festus 5347 # Phestos {face'-tos}; of Latin derivation; festal;

Phestus (i.e. Festus), a Roman: -- {Festus}.[ql

 Fortunatus 5415 # Phortounatos {for-too-nat'-os}; of Latin

origin; "fortunate"; Fortunatus, a Christian: -- {Fortunatus}.[ql

 Gaius 1050 # Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e.

Caius), a Christian: -- {Gaius}.[ql

 Hymenaeus 5211 # Humenaios {hoo-men-ah'-yos}; from Humen (the

god of weddings); "hymeneal"; Hymeneus, an opponent of

Christianity: -- {Hymenaeus}.[ql

 In 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. {In} composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 In 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. {In} comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 Jairus 2383 # Iaeiros {ee-ah'-i-ros}; of Hebrew origin [2971];

Jairus (i.e. Jair), an Israelite: -- {Jairus}.[ql

 Jesus 2424 # Iesous {ee-ay-sooce'}; of Hebrew origin [3091];

Jesus (i.e. Jehoshua), the name of our Lord and two (three)

other Israelites: -- {Jesus}.[ql

 Julius 2457 # Ioulios {ee-oo'-lee-os}; of Latin origin; Julius,

a centurion: -- {Julius}.[ql

 Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the

oblique cases there is used instead of it a (probably cognate)

name Dis {deece}, which is otherwise obsolete; Zeus or Dis

(among the Latins, Jupiter or Jove), the supreme deity of the

Greeks: -- {Jupiter}.[ql

 Justus 2459 # Ioustos {ee-ooce'-tos}; of Latin origin ("just");

Justus, the name of three Christian: -- {Justus}.[ql

 Laodicean 2994 # Laodikeus {lah-od-ik-yooce'}; from 2993; a

Laodicean, i.e. inhabitant of Laodicia: -- {Laodicean}.[ql

 Lazarus 2976 # Lazaros {lad'-zar-os}; probably of Hebrew origin

[499]; Lazarus (i.e. Elazar), the name of two Israelites (one

imaginary): -- {Lazarus}.[ql

 Lebbaeus 3002 # Lebbaios {leb-bah'-yos}; of uncertain origin;

Lebbaeus, a Christian: -- {Lebbaeus}.[ql

 Linus 3044 # Linos {lee'-nos}; perhaps from 3043; Linus, a

Christian: -- {Linus}.[ql

 Lucius 3066 # Loukios {loo'-kee-os}; of Latin origin;

illuminative; Lucius, a Christian: -- {Lucius}.[ql

 Malchus 3124 # Malchos {mal'-khos}; of Hebrew origin [4429];

Malchus, an Israelite: -- {Malchus}.[ql

 Marcus 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a

Christian: -- {Marcus}, Mark.[ql

 Matthew 3156 # Matthaios {mat-thah'-yos}; a shorter form of

3164; Matthaeus (i.e. Matthitjah), an Israelite and a Christian:

-- {Matthew}.[ql

 Miletus 3399 # Miletos {mil'-ay-tos}; of uncertain origin;

Miletus, a city of Asia Minor: -- {Miletus}.[ql

 Moses 3475 # Moseus {moce-yoos'}; or Moses {mo-sace'}; or

Mouses {mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses,

or Mouses (i.e. Mosheh), the Hebrew lawgiver: -- {Moses}.[ql

 Narcissus 3488 # Narkissos {nar'-kis-sos}; a flower of the same

name, from narke (stupefaction, as a "narcotic"); Narcissus, a

Roman: -- {Narcissus}.[ql

 Nereus 3517 # Nereus {nare-yoos'}; apparently from a derivative

of the base of 3491 (meaning wet); Nereus, a Christian: --

{Nereus}.[ql

 Nicodemus 3530 # Nikodemos {nik-od'-ay-mos}; from 3534 and 1218;

 victorious among his people; Nicodemus, an Israelite: --

{Nicodemus}.[ql

 Nicolaus 3532 # Nikolaos {nik-ol'-ah-os}; from 3534 and 2994;

victorious over the people; Nicolaus, a heretic: -- {Nicolaus}.

[ql

 Nicopolis 3533 # Nikopolis {nik-op'-ol-is}; from 3534 and 4172;

victorious city; Nicopolis, a place in Macedonia: -- {Nicopolis}.

[ql

 Onesimus 3682 # Onesimos {on-ay'-sim-os}; from 3685; profitable;

 Onesimus, a Christian: -- {Onesimus}.[ql

 Onespiphorus 3683 # Onesiphoros {on-ay-sif'-or-os}; from a

derivative of 3685 and 5411; profit-bearer; Onesiphorus, a

Christian: -- {Onespiphorus}.[ql

 Pamphylia 3828 # Pamphulia {pam-fool-ee'-ah}; from a compound

of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being

implied); Pamphylia, a region of Asia Minor: -- {Pamphylia}.[ql

 Paulus 3972 # Paulos {pow'-los}; of Latin origin; (little; but

remotely from a derivative of 3973, meaning the same); Paulus,

the name of a Roman and of an apostle: -- Paul, {Paulus}.[ql

 Philetus 5372 # Philetos {fil-ay-tos'}; from 5368; amiable;

Philetus, an opposer of Christianity: -- {Philetus}.[ql

 Philologus 5378 # Philologos {fil-ol'-og-os}; from 5384 and

3056; fond of words, i.e. talkative (argumentative, learned,

"philological"); Philologus, a Christian: -- {Philologus}.[ql

 Phygellus 5436 # Phugellos {foog'-el-los}; probably from 5343;

fugitive; Phygellus, an apostate Christian: -- {Phygellus}.[ql

 Pontius 4194 # Pontios {pon'-tee-os}; of Latin origin;

apparently bridged; Pontius, a Roman: -- {Pontius}.[ql

 Pontus 4195 # Pontos {pon'-tos}; a sea; Pontus, a region of

Asia Minor: -- {Pontus}.[ql

 Pontus 4193 # Pontikos {pon-tik-os'}; from 4195; a Pontican, i.

e. native of Pontus: -- born in {Pontus}.[ql

 Porcius 4201 # Porkios {por'-kee-os}; of Latin origin;

apparently swinish; Porcius, a Roman: -- {Porcius}.[ql

 Prochorus 4402 # Prochoros {prokh'-or-os}; from 4253 and 5525;

before the dance; Prochorus, a Christian: -- {Prochorus}.[ql

 Publius 4196 # Poplios {pop'-lee-os}; of Latin origin;

apparently "popular"; Poplius (i.e. Publius), a Roman: --

{Publius}.[ql

 Quartus 2890 # Kouartos {koo'-ar-tos}; of Latin origin (fourth);

 Quartus, a Christian: -- {Quartus}.[ql

 Rufus 4504 # Rhouphos {hroo'-fos}; of Latin origin; red; Rufus,

a Christian: -- {Rufus}.[ql

 Saul 4569 # Saulos {sow'-los}; of Hebrew origin, the same as

4549; Saulus (i.e. Shaul), the Jewish name of Paul: -- {Saul}.

[ql ***. sautou. etc. See 4572.[ql

 Secundus 4580 # Sekoundos {sek-oon'-dos}; of Latin origin;

"second"; Secundus, a Christian: -- {Secundus}.[ql

 Sergius 4588 # Sergios {serg'-ee-os}; of Latin origin; Sergius,

a Roman: -- {Sergius}.[ql

 Silvanus 4610 # Silouanos {sil-oo-an-os'}; of Latin origin;

"silvan"; Silvanus, a Christian: -- {Silvanus}. Compare 4609.[ql

 Stachys 4720 # Stachus {stakh'-oos}; the same as 4719; Stachys,

a Christian: -- {Stachys}.[ql

 Tarsus 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.

native of Tarsus: -- of {Tarsus}.[ql

 Tarsus 5019 # Tarsos {tar-sos'}; perhaps the same as tarsos (a

flat basket); Tarsus, a place in Asia Minor: -- {Tarsus}.[ql

 Tertius 5060 # Tertios {ter'-tee-os}; of Latin origin; third;

Tertius, a Christian: -- {Tertius}.[ql

 Tertullus 5061 # Tertullos {ter'-tool-los}; of uncertain

derivation; Tertullus, a Roman: -- {Tertullus}.[ql ***. tessara.

See 5064.[ql

 Thaddaeus 2280 # Thaddaios {thad-dah'-yos}; of uncertain origin;

 Thaddaeus, one of the Apostles: -- {Thaddaeus}.[ql

 Theophilus 2321 # Theophilos {theh-of'-il-os}; from 2316 and

5384; friend of God; Theophilus, a Christian: -- {Theophilus}.[ql

 Thessalonian 2331 # Thessalonikeus {thes-sal-on-ik-yoos'}; from

2332; a Thessalonican, i.e. inhabitant of Thessalonice: --

{Thessalonian}.[ql

 Tiberius 5086 # Tiberios {tib-er'-ee-os}; of Latin origin;

probably pertaining to the river Tiberis or Tiber; Tiberius, a

Roman emperor: -- {Tiberius}.[ql

 Timaeus 5090 # Timaios {tim'-ah-yos}; probably of Aramaic

origin [compare 2931]; Timoeus (i.e. Timay), an Israelite: --

{Timaeus}.[ql

 Timotheus 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and

2316; dear to God; Timotheus, a Christian: -- {Timotheus},

Timothy.[ql

 Titus 5103 # Titos {tee'-tos}; of Latin origin but uncertain

signification; Titus, a Christian: -- {Titus}.[ql ***. tio. See

5099.[ql ***. to. See 3588.[ql

 Trophimus 5161 # Trophimos {trof'-ee-mos}; from 5160; nutritive;

 Trophimus, a Christian: -- {Trophimus}.[ql

 Tychicus 5190 # Tuchikos {too-khee-kos'}; from a derivative of

5177; fortuitous, i.e. fortunate; Tychicus, a Christian: --

{Tychicus}.[ql

 Tyrannus 5181 # Turannos {too'-ran-nos}; a provincial form of

the derivative of the base of 2962; a "tyrant"; Tyrannus, an

Ephesian: -- {Tyrannus}.[ql

 Tyre 5184 # Turos {too'-ros}; of Hebrew origin [6865]: Tyrus (i.

e. Tsor), a place in Palestine: -- {Tyre}.[ql

 Urbanus 3773 # Ourbanos {oor-ban-os'}; of Latin origin; Urbanus

(of the city, "urbane"), a Christian: -- {Urbanus}.[ql

 Zacchaeus 2195 # Zakchaios {dzak-chah'-ee-yos}; of Hebrew

origin [compare 2140]; Zacchaeus, an Israelite: -- {Zacchaeus}.

[ql

 a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from

something near), in various senses (of place, time, or relation;

literal or figurative): -- (X here-)after, ago, at, because of,

before, by (the space of), for(-th), from, in, (out) of, off,

(up-)on(-ce), since, with. In composition (as {a} prefix) it

usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 a 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598;

 to help on the road, i.e. (passively) succeed in reaching;

figuratively, to succeed in business affairs: -- (have {a})

prosper(-ous journey).[ql

 a 4183 # polus {poloos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of {a}) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 a 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing a

religious ode; by implication, to celebrate (God) in song: --

sing {a} hymn (praise unto).[ql

 a 5550 # chronos {khron'-os}; of uncertain derivation; a space

of time (in general, and thus properly distinguished from 2540,

which designates a fixed or special occasion; and from 165,

which denotes a particular period) or interval; by extension, an

individual opportunity; by implication, delay: -- + years old,

season, space, (X often-)time(-s), ({a}) while.[ql

 abide 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- {abide},

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 ability 2479 # ischus {is-khoos'}; from a derivative of is

(force; compare eschon, a form of 2192); forcefulness (literally

or figuratively): -- {ability}, might([-ily]), power, strength.

[ql

 ability 1411 # dunamis {doo'-nam-is}; from 1410; force

(literally or figuratively); specially, miraculous power

(usually by implication, a miracle itself): -- {ability},

abundance, meaning, might(-ily, -y, -y deed), (worker of)

miracle(-s), power, strength,violence, mighty (wonderful) work.

[ql

 able 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be ({able}, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 about 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of

3056 and 3164; to be disputatious (on trifles): -- strive

{about} words.[ql

 above 0511 # anoteros {an-o'-ter-os}; comparative degree of 507;

 upper, i.e. (neuter as adverb) to a more conspicuous place, in

a former part of the book: -- {above}, higher.[ql

 above 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, {above},

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather

akin to the base of 4474, through the idea of sudden motion); to

fling (properly, with a quick toss, thus differing from 906,

which denotes a deliberate hurl; and from teino [see in 1614],

which indicates an extended projection); by qualification, to

deposit (as if a load); by extension, to disperse: -- cast (down,

 out), scatter {abroad}, throw.[ql

 abundance 1411 # dunamis {doo'-nam-is}; from 1410; force

(literally or figuratively); specially, miraculous power

(usually by implication, a miracle itself): -- ability,

{abundance}, meaning, might(-ily, -y, -y deed), (worker of)

miracle(-s), power, strength,violence, mighty (wonderful) work.

[ql

 abundant 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- {abundant}, +

altogether, common, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 accept 1209 # dechomai {dekh'-om-ahee}; middle voice of a

primary verb; to receive (in various applications, literally or

figuratively): -- {accept}, receive, take. Compare 2983.[ql

 accompany 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), {accompany}, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + {advise}, appoint, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- {affect}, covet (earnestly), (have)

desire, (move with) envy, be jealous over, (be) zealous(-ly

affect).[ql

 affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, covet (earnestly), (have)

desire, (move with) envy, be jealous over, (be) zealous(-ly

{affect}).[ql

 after 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied

act) impious or wicked: -- commit (live, that {after} should

live) ungodly.[ql

 against 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596

and 4763; to become voluptuous against: -- begin to wax wanton

{against}.[ql

 again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;

to give away, i.e. up, over, back, etc. (in various

applications): -- deliver (again), give ({again}), (re-)pay(-

ment be made), perform, recompense, render, requite, restore,

reward, sell, yield.[ql

 again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;

to give away, i.e. up, over, back, etc. (in various

applications): -- deliver ({again}), give (again), (re-)pay(-

ment be made), perform, recompense, render, requite, restore,

reward, sell, yield.[ql

 against 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

{against}, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 age 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) great

({age}, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 age 5046 # teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

 neuter (as noun, with 3588) completeness: -- of full {age}, man,

 perfect.[ql

 ago 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, {ago}, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 agree 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative

particle) and 4859; inharmonious (figuratively): -- {agree} not.

[ql

 allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- {allow}, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql

 alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let ({alone}, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql

 altogether 4183 # polus {pol-oos'}; including the forms from

the alternate pollos; (singular) much (in any respect) or

(plural) many; neuter (singular) as adverbial, largely; neuter

(plural) as adverb or noun often, mostly, largely: -- abundant,

+ {altogether}, common, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 amend 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to {amend}, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;

straight, i.e. (literally) level, or (figuratively) true;

adverbially (of time) at once: -- anon, by {and} by, forthwith,

immediately, straightway.[ql

 and 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X {and} his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 anoint 5548 # chrio {khree'-o}; probably akin to 5530 through

the idea of contact; to smear or rub with oil, i.e. (by

implication) to consecrate to an office or religious service: --

{anoint}.[ql

 anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;

straight, i.e. (literally) level, or (figuratively) true;

adverbially (of time) at once: -- {anon}, by and by, forthwith,

immediately, straightway.[ql

 apostle 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

{apostle}, messenger, he that is sent.[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- {appear}, look, see, shew self.[ql

 appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

{appoint}, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, {appoint}, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 arise 0906 # ballo {bal'-lo}; a primary verb; to throw (in

various applications, more or less violent or intense): --

{arise}, cast (out), X dung, lay, lie, pour, put (up), send,

strike, throw (down), thrust. Compare 4496.[ql

 around 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit ({around}), excess

(beyond), or completeness (through).[ql

 arts 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;

working all around, i.e. officious (meddlesome, neuter plural

magic): -- busybody, curious {arts}.[ql

 arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, keep, require, use

{arts}.[ql

 as 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition ({as} a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

({as}) concerning, for, X how it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, ({as})

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 as 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.

thus therefore (in various relations of consecution, as follow):

-- (insomuch) {as}, so that (then), (insomuch) that, therefore,

to, wherefore.[ql

 aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay {aside},

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay ({aside}, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- {ask}, demand, enquire,

understand.[ql

 assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- {assault}, come (in,

to, unto, upon), be at hand (instant), present, stand (before,

by, over).[ql

 assembly 1577 # ekklesia {ek-klay-see'-ah}; from a compound of

1537 and a derivative of 2564; a calling out, i.e. (concretely)

a popular meeting, especially a religious congregation (Jewish

synagogue, or Christian community of members on earth or saints

in heaven or both): -- {assembly}, church.[ql

 assurance 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.

credence; moral conviction (of religious truth, or the

truthfulness of God or a religious teacher), especially reliance

upon Christ for salvation; abstractly, constancy in such

profession; by extension, the system of religious (Gospel) truth

itself: -- {assurance}, belief, believe, faith, fidelity.[ql

 at 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, {at},

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 at 0746 # arche {arkhay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): -- beginning, corner, ({at} the,

the) first (estate), magistrate, power, principality, principle,

rule.[ql

 at 1451 # eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): -- from , at hand, near, nigh

({at} hand, unto), ready.[ql

 at 1451 # eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): -- from , {at} hand, near, nigh

(at hand, unto), ready.[ql

 at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be {at} hand (instant), present, stand (before, by, over).

[ql

 at 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, {at}, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance {at}, -ance to, unto), beware, be

given to, give (take) heed (to unto); have regard.[ql

 attend 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the

same as 4332; sitting well towards, i.e. (figuratively)

assiduous (neuter diligent service): -- X {attend} upon.[ql

 attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) {attend}(-ance, -ance at, -ance to, unto), beware, be

given to, give (take) heed (to unto); have regard.[ql

 audience 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in

various senses): -- give (in the) {audience} (of), come (to the

ears), ([shall]) hear(-er, -ken), be noised, be reported,

understand.[ql

 aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be {aware} (of), feel,

(have) know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql

 away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): -- bring, carry away, lead (away), put to death,

 take {away}.[ql

 away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): -- bring, carry away, lead ({away}), put to

death, take away.[ql

 away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): -- bring, carry {away}, lead (away), put to

death, take away.[ql

 away 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to

sieze (in various applications): -- catch ({away}, up), pluck,

pull, take (by force).[ql

 away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) {away}, remit,

 suffer, yield up.[ql

 bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- {bad}, evil, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 band 4963 # sustrophe {soos-trof-ay'}; from 4962; a twisting

together, i.e. (figuratively) a secret coalition, riotous crowd:

-- + {band} together, concourse.[ql

 bastard 3541 # nothos {noth'-os; of uncertain affinity; a

spurious or illegitimate son: -- {bastard}.[ql

 be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various

senses): -- give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), {be} noised, be reported, understand.

[ql

 be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various

senses): -- give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, {be} reported, understand.

[ql

 be 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to

give away, i.e. up, over, back, etc. (in various applications): -

- deliver (again), give (again), (re-)pay(-ment {be} made),

perform, recompense, render, requite, restore, reward, sell,

yield.[ql

 be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, {be}, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql

 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, be aware (of), feel, (have) know(-

ledge), perceived, {be} resolved, can speak, be sure, understand.

[ql

 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, {be} aware (of), feel, (have)

know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql

 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, be aware (of), feel, (have) know(-

ledge), perceived, be resolved, can speak, {be} sure, understand.

[ql

 be 1210 # deo {deh'o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, {be} in bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 be 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a

derivative of 941; oppressive: -- grievous to {be} borne.[ql

 be 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut

into, i.e. (figuratively) impede, detain: -- hinder, {be}

tedious unto.[ql

 be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), {be} at hand (instant), present, stand (before, by, over).

[ql

 be 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- {be} (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, covet (earnestly), (have)

desire, (move with) envy, {be} jealous over, (be) zealous(-ly

affect).[ql

 be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, covet (earnestly), (have)

desire, (move with) envy, be jealous over, ({be}) zealous(-ly

affect).[ql

 be 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed

compound of 2372 and 3164; to be in a furious fight, i.e.

(figuratively) to be exasperated: -- {be} highly displeased.[ql

 be 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious

about: -- ({be}, have) care(-ful), take thought.[ql

 be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,

right (by intrinsic or divine character; thus distinguished from

1342, which refers rather to human statutes and relations; from

2413, which denotes formal consecration; and from 40, which

relates to purity from defilement), i.e. hallowed (pious, sacred,

 sure): -- holy, mercy, shalt {be}.[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, {be} here, + lack, (be here) present.[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be here, + lack, ({be} here) present.[ql

 be 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ {be} of a) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance at, -ance to, unto), beware, {be}

given to, give (take) heed (to unto); have regard.[ql

 be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including

its various inflections); to be in company with, i.e. present at

the time: -- {be} with.[ql

 be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, {be} ware of.[ql

 be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know,

{be} privy, be ware of.[ql

 beast 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228; a

quadruped: -- fourfooted {beast}.[ql

 beast 2342 # therion {thay-ree'-on}; diminutive from the same

as 2339; a dangerous animal: -- (venomous, wild) {beast}.[ql

 beasts 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a

compound of 2342 and 3164; to be a beast-fighter (in the

gladiatorial show), i.e. (figuratively) to encounter (furious

men): -- fight with wild {beasts}.[ql

 beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened

form); to "thump", i.e. cudgel or pummel (properly, with a stick

or bastinado), but in any case by repeated blows; thus differing

from 3817 and 3960, which denote a [usually single] blow with

the hand or any instrument, or 4141 with the fist [or a hammer],

or 4474 with the palm; as well as from 5177, an accidental

collision); by implication, to punish; figuratively, to offend

(the conscience): -- {beat}, smite, strike, wound.[ql

 beautiful 5611 # horaios {ho-rah'-yos}; from 5610; belonging to

the right hour or season (timely), i.e. (by implication)

flourishing (beauteous [figuratively]): -- {beautiful}.[ql

 because 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

{because} of, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- assault, come (in,

to, unto, upon), be at hand (instant), present, stand ({before},

by, over).[ql

 before 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, {before}, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 begin 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596

and 4763; to become voluptuous against: -- {begin} to wax wanton

against.[ql

 beginning 0746 # arche {ar-khay'}; from 756; (properly

abstract) a commencement, or (concretely) chief (in various

applications of order, time, place, or rank): -- {beginning},

corner, (at the, the) first (estate), magistrate, power,

principality, principle, rule.[ql

 begin 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + {begin} to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 behalf 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on {behalf} of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 belief 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.

credence; moral conviction (of religious truth, or the

truthfulness of God or a religious teacher), especially reliance

upon Christ for salvation; abstractly, constancy in such

profession; by extension, the system of religious (Gospel) truth

itself: -- assurance, {belief}, believe, faith, fidelity.[ql

 believe 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.

credence; moral conviction (of religious truth, or the

truthfulness of God or a religious teacher), especially reliance

upon Christ for salvation; abstractly, constancy in such

profession; by extension, the system of religious (Gospel) truth

itself: -- assurance, belief, {believe}, faith, fidelity.[ql

 better 2570 # kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): -- X

{better}, fair, good(-ly), honest, meet, well, worthy.[ql

 beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance at, -ance to, unto), {beware}, be

given to, give (take) heed (to unto); have regard.[ql

 beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance at, -ance to, unto), {beware}, be

given to, give (take) heed (to unto); have regard.[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 bind 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- {bind}, be in bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 bind 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- {bind}, be in bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative

of 984 and 5345; scurrilious, i.e. calumnious (against men), or

(specially) impious (against God): -- {blasphemer}(-mous),

railing.[ql

 blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative

of 984 and 5345; scurrilious, i.e. calumnious (against men), or

(specially) impious (against God): -- {blasphemer}(-mous),

railing.[ql

 boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible

(literally or figuratively): -- {boisterous}, mighty(-ier),

powerful, strong(-er, man), valiant.[ql

 boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible

(literally or figuratively): -- {boisterous}, mighty(-ier),

powerful, strong(-er, man), valiant.[ql

 bonds 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, be in {bonds},

 knit, tie, wind. See also 1163, 1189.[ql

 book 0976 # biblos {bib'-los}; properly, the inner bark of the

papyrus plant, i.e. (by implication) a sheet or scroll of

writing: -- {book}.[ql

 border 3181 # methorios {meth-or'-ee-os}; from 3326 and 3725;

bounded alongside, i.e. contiguous (neuter plural as noun,

frontier): -- {border}.[ql

 borne 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a

derivative of 941; oppressive: -- grievous to be {borne}.[ql

 bountifulness 0572 # haplotes {hap-lot'-ace}; from 573;

singleness, i.e. (subjectively) sincerity (without dissimulation

or self-seeking), or (objectively) generosity (copious bestowal):

 -- {bountifulness}, liberal(-ity), simplicity, singleness.[ql

 bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, {bow}, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 brethren 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571

and 80; a spurious brother, i.e. pretended associate: -- false

{brethren}.[ql

 bright 2986 # lampros {lam-pros'}; from the same as 2985;

radiant; by analogy, limpid; figuratively, magnificent or

sumptuous (in appearance): -- {bright}, clear, gay, goodly,

gorgeous, white.[ql

 bring 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): -- {bring}, carry away, lead (away), put to

death, take away.[ql

 bring 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, {bring}, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 broad 2149 # euruchoros {yoo-roo'-kho-ros}; from eurus (wide)

and 5561; spacious: -- {broad}.[ql

 brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective

particle) and delphus (the womb); a brother (literally or

figuratively) near or remote [much like 1]: -- {brother}.[ql

 brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the

idea of the shading or proximity to the organ of vision); the

eye-"brow" or forehead, i.e. (figuratively) the brink of a

precipice: -- {brow}.[ql

 busybody 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;

working all around, i.e. officious (meddlesome, neuter plural

magic): -- {busybody}, curious arts.[ql

 buy 5608 # oneomai {o-neh'-om-ahee}; middle voice from an

apparently primary onos (a sum or price); to purchase

(synonymous with the earlier 4092): -- {buy}.[ql

 by 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, {by} (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 by 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to

sieze (in various applications): -- catch (away, up), pluck,

pull, take ({by} force).[ql

 by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;

straight, i.e. (literally) level, or (figuratively) true;

adverbially (of time) at once: -- anon, {by} and by, forthwith,

immediately, straightway.[ql

 by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;

straight, i.e. (literally) level, or (figuratively) true;

adverbially (of time) at once: -- anon, by and {by}, forthwith,

immediately, straightway.[ql

 by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be at hand (instant), present, stand (before, {by}, over).

[ql

 by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand ({by}, forth, still, up).

Compare 5087.[ql

 can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, {can} speak, be

sure, understand.[ql

 can 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, {can}(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 care 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious

about: -- (be, have) {care}(-ful), take thought.[ql

 carry 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): -- bring, {carry} away, lead (away), put to

death, take away.[ql

 cast 0906 # ballo {bal'-lo}; a primary verb; to throw (in

various applications, more or less violent or intense): -- arise,

 {cast} (out), X dung, lay, lie, pour, put (up), send, strike,

throw (down), thrust. Compare 4496.[ql

 cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather

akin to the base of 4474, through the idea of sudden motion); to

fling (properly, with a quick toss, thus differing from 906,

which denotes a deliberate hurl; and from teino [see in 1614],

which indicates an extended projection); by qualification, to

deposit (as if a load); by extension, to disperse: -- {cast}

(down, out), scatter abroad, throw.[ql

 catch 0726 # harpazo {har-pad'-zo}; from a derivative of 138;

to sieze (in various applications): -- {catch} (away, up), pluck,

 pull, take (by force).[ql

 cessation 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, {cessation},

completion, reversal, etc.[ql

 cheerful 2431 # hilaros {hil-ar-os'}; from the same as 2436;

propitious or merry ("hilarious"), i.e. prompt or willing: --

{cheerful}.[ql

 chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief (high) priest, {chief} of the

priests.[ql

 chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- {chief} (high) priest, chief of the

priests.[ql

 church 1577 # ekklesia {ek-klay-see'-ah}; from a compound of

1537 and a derivative of 2564; a calling out, i.e. (concretely)

a popular meeting, especially a religious congregation (Jewish

synagogue, or Christian community of members on earth or saints

in heaven or both): -- assembly, {church}.[ql

 circuit 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of {circuit} (around), excess

(beyond), or completeness (through).[ql

 clear 2986 # lampros {lam-pros'}; from the same as 2985;

radiant; by analogy, limpid; figuratively, magnificent or

sumptuous (in appearance): -- bright, {clear}, gay, goodly,

gorgeous, white.[ql

 close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to

spread; and thus apparently allied to 4072 through the idea of

expansion, and to 4429 through that of flattening; compare 3961);

 to fold, i.e. furl a scroll: -- {close}.[ql

 cluster 1009 # botrus {bot'-rooce}; of uncertain derivation; a

bunch (of grapes): -- (vine) {cluster} (of the vine).[ql

 cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe

(voluntarily but gently, thus differing on the one hand from

4154, which denotes properly a forcible respiration; and on the

other from the base of 109, which refers properly to an

inanimate breeze), i.e. (by implication of reduction of

temperature by evaporation) to chill (figuratively): -- wax

{cold}.[ql

 come 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in

various senses): -- give (in the) audience (of), {come} (to the

ears), ([shall]) hear(-er, -ken), be noised, be reported,

understand.[ql

 come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: --

{come}, X have, be here, + lack, (be here) present.[ql

 come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, {come} (in, to, unto,

 upon), be at hand (instant), present, stand (before, by, over).

[ql

 cometh 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle

voice of a compound of 1909 and 4921; a conspiraicy, i.e.

concourse (riotous or friendly): -- that which {cometh} upon, +

raising up.[ql

 commandment 1778 # entalma {en'-tal-mah}; from 1781; an

injunction, i.e. religious precept: -- {commandment}.[ql

 commit 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied

act) impious or wicked: -- {commit} (live, that after should

live) ungodly.[ql

 commit 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- {commit}, deeds, do, exact, keep, require, use

arts.[ql

 commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, {commit},

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 commodious 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a

negative particle) and 2111; not well set, i.e. inconvenient: --

not {commodious}.[ql

 common 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, {common}, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 comparison 3850 # parabole {par-ab-ol-ay'}; from 3846; a

similitude ("parable"), i.e. (symbol.) fictitious narrative (of

common life conveying a moral), apoth gm or adage: --

{comparison}, figure, parable, proverb.[ql

 company 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his {company}, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 comparative 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In {comparative},

it retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 complainer 3202 # mempsimoiros {mem-psim'-oy-ros}; from a

presumed derivative of 3201 and moira (fate; akin to the base of

3313); blaming fate, i.e. querulous (discontented): --

{complainer}.[ql

 completion 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation,

{completion}, reversal, etc.[ql

 completeness 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or {completeness} (through).[ql

 composition 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In {composition} (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit,

{conceive}, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 conceive 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

{conceive}, count, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 concern 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which {concern},

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 concerning 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) {concerning}, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 concourse 4963 # sustrophe {soos-trof-ay'}; from 4962; a

twisting together, i.e. (figuratively) a secret coalition,

riotous crowd: -- + band together, {concourse}.[ql

 confusion 4799 # sugchusis {soong'-khoo-sis}; from 4797;

commixture, i.e. (figuratively) riotous disturbance: --

{confusion}.[ql

 consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to

see completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- {consider}, know,

be privy, be ware of.[ql

 contentious 5380 # philoneikos {fil-on'-i-kos}; from 5384 and

neikos (a quarrel; probably akin to 3534); fond of strife, i.e.

disputatious: -- {contentious}.[ql

 continue 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, {continue}, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 coppersmith 5471 # chalkeus {khalk-yooce'}; from 5475; a copper-

worker or brazier: -- {coppersmith}.[ql

 corn 4719 # stachus {stakh'-oos}; from the base of 2476; a head

of grain (as standing out from the stalk): -- ear (of {corn}).[ql

 corner 0746 # arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): -- beginning, {corner}, (at the,

the) first (estate), magistrate, power, principality, principle,

rule.[ql

 corruption 5356 # phthora {fthor-ah'}; from 5351; decay, i.e.

ruin (spontaneous or inflicted, literally or figuratively): --

{corruption}, destroy, perish.[ql

 count 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, {count}, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 courteous 5391 # philophron {fil-of'-rone}; from 5384 and 5424;

friendly of mind, i.e. kind: -- {courteous}.[ql

 covenantbreaker 0802 # asunthetos {as-oon'-thet-os}; from 1 (as

a negative particle) and a derivative of 4934; properly, not

agreed, i.e. treacherous to compacts: -- {covenant-breaker}.[ql

 covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, {covenant}, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 covetous 5366 # philarguros {fil-ar'-goo-ros}; from 5384 and

696; fond of silver (money), i.e. avaricious: -- {covetous}.[ql

 covetous 4124 # pleonexia {pleh-on-ex-ee'-ah}; from 4123;

avarice, i.e. (by implication) fraudulency, extortion: --

{covetous}(-ness) practices, greediness.[ql

 covetous 4123 # pleonektes {pleh-on-ek'-tace}; from 4119 and

2192; holding (desiring) more, i.e. eager for gain (avaricious,

hence a defrauder): -- {covetous}.[ql

 covet 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, {covet} (earnestly), (have)

desire, (move with) envy, be jealous over, (be) zealous(-ly

affect).[ql

 crown 4735 # stephanos {stef'-an-os}; from an apparently

primary stepho (to twine or wreathe); a chaplet (as a badge of

royalty, a prize in the public games or a symbol of honor

generally; but more conspicuous and elaborate than the simple

fillet, 1238), literally or figuratively: -- {crown}.[ql

 cry 0994 # boao {boah'-o}; apparently a prol. form of a primary

verb; to halloo, i.e. shout (for help or in a tumultuous way): --

 {cry}.[ql

 cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- {cry}, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 cubit 4083 # pechus {pay'-khoos}; of uncertain affinity; the

fore-arm, i.e. (as a measure) a cubit: -- {cubit}.[ql

 curious 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;

working all around, i.e. officious (meddlesome, neuter plural

magic): -- busybody, {curious} arts.[ql

 damnable 0684 # apoleia {ap-o'-li-a}; from a presumed

derivative of 622; ruin or loss (physical, spiritual or eternal):

 -- {damnable}(-nation), destruction, die, perdition, X perish,

pernicious ways, waste.[ql

 dangerous 2000 # episphales {ep-ee-sfal-ace'}; from a compound

of 1909 and sphallo (to trip); figuratively, insecure: --

{dangerous}.[ql

 dead 3498 # nekros {nek-ros'}; from an apparently primary nekus

(a corpse); dead (literally or figuratively; also as noun): --

{dead}.[ql

 deal 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) great

(age, {deal}, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 death 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): -- bring, carry away, lead (away), put to

{death}, take away.[ql

 dedication 1456 # egkainia {eng-kah'-ee-nee-ah}; neuter plural

of a presumed compound from 1722 and 2537; innovatives, i.e.

(specially) renewal (of religious services after the Antiochian

interruption): -- {dedication}.[ql

 deed 1411 # dunamis {doo'-nam-is}; from 1410; force (literally

or figuratively); specially, miraculous power (usually by

implication, a miracle itself): -- ability, abundance, meaning,

might(-ily, -y, -y {deed}), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

 deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, {deeds}, do, exact, keep, require, use

arts.[ql

 deep 0901 # bathus {bath-oos'}; from the base of 939; profound

(as going down), literally or figuratively: -- {deep}, very

early.[ql

 deliver 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;

to give away, i.e. up, over, back, etc. (in various

applications): -- {deliver} (again), give (again), (re-)pay(-

ment be made), perform, recompense, render, requite, restore,

reward, sell, yield.[ql

 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, {demand}, enquire,

understand.[ql

 denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually {denotes} separation, departure, cessation,

completion, reversal, etc.[ql

 departure 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, {departure}, cessation,

completion, reversal, etc.[ql

 desirous 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;

vainly glorifying, i.e. self-conceited: -- {desirous} of vain-

glory.[ql

 desirous 2442 # himeiromai {him-i'-rom-ahee}; middle voice from

himeros (a yearning; of uncertain affinity); to long for: -- be

affectionately {desirous}.[ql

 desire 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, covet (earnestly), (have)

{desire}, (move with) envy, be jealous over, (be) zealous(-ly

affect).[ql

 destroyer 3644 # olothreutes {ol-oth-ryoo-tace'}; from 3645; a

ruiner, i.e. (specifically) a venomous serpent: -- {destroyer}.

[ql

 destroy 5356 # phthora {fthor-ah'}; from 5351; decay, i.e. ruin

(spontaneous or inflicted, literally or figuratively): --

corruption, {destroy}, perish.[ql

 destruction 0684 # apoleia {ap-o'-li-a}; from a presumed

derivative of 622; ruin or loss (physical, spiritual or eternal):

 -- damnable(-nation), {destruction}, die, perdition, X perish,

pernicious ways, waste.[ql

 die 0684 # apoleia {ap-o'-li-a}; from a presumed derivative of

622; ruin or loss (physical, spiritual or eternal): -- damnable(-

nation), destruction, {die}, perdition, X perish, pernicious

ways, waste.[ql

 diseased 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, {diseased}, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 displeased 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a

presumed compound of 2372 and 3164; to be in a furious fight, i.

e. (figuratively) to be exasperated: -- be highly {displeased}.

[ql

 divers 4164 # poikilos {poy-kee'-los}; of uncertain derivation;

motley, i.e. various in character: -- {divers}, manifold.[ql

 divination 4436 # Puthon {poo'-thone}; from Putho (the name of

the region where Delphi, the seat of the famous oracle, was

located); a Python, i.e. (by analogy, with the supposed diviner

there) inspiration (soothsaying): -- {divination}.[ql

 do 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, {do} + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 do 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);

to minister (to God), i.e. render, religious homage: -- serve,

{do} the service, worship(-per).[ql

 do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.

 perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, {do}, exact, keep, require, use

arts.[ql

 done 2095 # eu {yoo}; neuter of a primary eus (good);

(adverbially) well: -- good, well ({done}).[ql

 double 1362 # diplous {dip-looce'}; from 1364 and (probably)

the base of 4119; two-fold: -- {double}, two-fold more.[ql

 down 0906 # ballo {bal'-lo}; a primary verb; to throw (in

various applications, more or less violent or intense): -- arise,

 cast (out), X dung, lay, lie, pour, put (up), send, strike,

throw ({down}), thrust. Compare 4496.[ql

 down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather

akin to the base of 4474, through the idea of sudden motion); to

fling (properly, with a quick toss, thus differing from 906,

which denotes a deliberate hurl; and from teino [see in 1614],

which indicates an extended projection); by qualification, to

deposit (as if a load); by extension, to disperse: -- cast

({down}, out), scatter abroad, throw.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel {down}, lay (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set (forth), settle, sink {down}.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, {down}, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 dragon 1404 # drakon {drak'-own}; probably from an alternate

form of derkomai (to look); a fabulous kind of serpent (perhaps

as supposed to fascinate): -- {dragon}.[ql

 drink 5202 # hudropoteo {hoo-drop-ot-eh'-o}; from a compound of

5204 and a derivative of 4095; to be a water-drinker, i.e. to

abstain from vinous beverages: -- {drink} water.[ql

 dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a

hush; properly, muteness, i.e. involuntary stillness, or

inability to speak; and thus differing from 4602, which is

rather a voluntary refusal or indisposition to speak, although

the terms are often used synonymously); to be dumb (but not deaf

also, like 2974 properly); figuratively, to be calm (as quiet

water): -- {dumb}, (hold) peace.[ql

 dung 0906 # ballo {bal'-lo}; a primary verb; to throw (in

various applications, more or less violent or intense): -- arise,

 cast (out), X {dung}, lay, lie, pour, put (up), send, strike,

throw (down), thrust. Compare 4496.[ql

 estate 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X ({e-)state}, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 ear 3775 # ous {ooce}; apparently a primary word; the ear

(physically or mentally): -- {ear}.[ql

 ear 4719 # stachus {stakh'-oos}; from the base of 2476; a head

of grain (as standing out from the stalk): -- {ear} (of corn).[ql

 early 0901 # bathus {bath-oos'}; from the base of 939; profound

(as going down), literally or figuratively: -- deep, very

{early}.[ql

 earnestly 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth

of feeling for or against: -- affect, covet ({earnestly}),

(have) desire, (move with) envy, be jealous over, (be) zealous(-

ly affect).[ql

 ears 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in

various senses): -- give (in the) audience (of), come (to the

{ears}), ([shall]) hear(-er, -ken), be noised, be reported,

understand.[ql

 eat 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + {eat}, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 elder 4245 # presbuteros {pres-boo'-ter-os}; comparative of

presbus (elderly); older; as noun, a senior; specifically, an

Israelite Sanhedrist (also figuratively, member of the celestial

council) or Christian "presbyter": -- {elder}(-est), old.[ql

 enjoy 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + {enjoy}, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, {evil}, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 exact 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, {exact}, keep, require, use

arts.[ql

 excess 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), {excess}

(beyond), or completeness (through).[ql

 eye 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye

(literally or figuratively); by implication, vision;

figuratively, envy (from the jealous side-glance): -- {eye},

sight.[ql

 fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): -- X

better, {fair}, good(-ly), honest, meet, well, worthy.[ql

 faith 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.

credence; moral conviction (of religious truth, or the

truthfulness of God or a religious teacher), especially reliance

upon Christ for salvation; abstractly, constancy in such

profession; by extension, the system of religious (Gospel) truth

itself: -- assurance, belief, believe, {faith}, fidelity.[ql

 false 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571

and 5547; a spurious Messiah: -- {false} Christ.[ql

 false 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571 and

80; a spurious brother, i.e. pretended associate: -- {false}

brethren.[ql

 false 5570 # pseudapostolos {psyoo-dap-os'-tol-os}; from 5571

and 652; a spurious apostle, i.e. pretended pracher: -- {false}

teacher.[ql

 false 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a

kindred form of 3144; a spurious witness, i.e. bearer of untrue

testimony: -- {false} witness.[ql

 false 5578 # pseudoprophetes {psyoo-dop-rof-ay'-tace}; from

5571 and 4396; a spurious prophet, i.e. pretended foreteller or

religious impostor: -- {false} prophet.[ql

 false 5572 # pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from

5571 and 1320; a spurious teacher, i.e. propagator of erroneous

Christian doctrine: -- {false} teacher.[ql

 far 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + {far} (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 farthing 0787 # assarion {as-sar'-ee-on}; of Latin origin; an

assarius or as, a Roman coin: -- {farthing}.[ql

 fast 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, hold ({fast}), keep (in memory), let, X make toward,

possess, retain, seize on, stay, take, withhold.[ql

 fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps

akin to 2334); to guard (from loss or injury, properly, by

keeping the eye upon; and thus differing from 5442, which is

properly to prevent escaping; and from 2892, which implies a

fortress or full military lines of apparatus), i.e. to note (a

prophecy; figuratively, to fulfil a command); by implication, to

detain (in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,

watch.[ql

 fear 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + {fear},

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 feeble 0772 # asthenes {as-then-ace'}; from 1 (as a negative

particle) and the base of 4599; strengthless (in various

applications, literal, figurative and moral): -- more {feeble},

impotent, sick, without strength, weak(-er, -ness, thing).[ql

 feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), {feel},

(have) know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql

 feigned 4112 # plastos {plas-tos'}; from 4111; moulded, i.e.

(by implication) artificial or (figuratively) fictitious (false):

 -- {feigned}.[ql

 female 2338 # thelus {thay'-loos}; from the same as 2337;

female: -- {female}, woman.[ql

 few 1024 # brachus {brakh-ooce'}; of uncertain affinity; short

(of time, place, quantity, or number): -- {few} words, little

(space, while).[ql

 fidelity 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.

credence; moral conviction (of religious truth, or the

truthfulness of God or a religious teacher), especially reliance

upon Christ for salvation; abstractly, constancy in such

profession; by extension, the system of religious (Gospel) truth

itself: -- assurance, belief, believe, faith, {fidelity}.[ql

 fight 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a

compound of 2342 and 3164; to be a beast-fighter (in the

gladiatorial show), i.e. (figuratively) to encounter (furious

men): -- {fight} with wild beasts.[ql

 figure 3850 # parabole {par-ab-ol-ay'}; from 3846; a similitude

("parable"), i.e. (symbol.) fictitious narrative (of common life

conveying a moral), apoth gm or adage: -- comparison, {figure},

parable, proverb.[ql

 first 0746 # arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): -- beginning, corner, (at the,

the) {first} (estate), magistrate, power, principality,

principle, rule.[ql

 fish 2486 # ichthus {ikh-thoos'}; of uncertain affinity; a fish:

 -- {fish}.[ql

 fisher 0231 # halieus {hal-ee-yoos'}; from 251; a sailor (as

engaged on the salt water), i.e. (by implication) a fisher: --

{fisher}(-man).[ql

 following 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear,

{following}, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 foot 4228 # pous {pooce}; a primary word; a "foot"

(figuratively or literally): -- {foot}(-stool).[ql

 for 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), {for}(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 for 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take {for}, + tremble, + uncircumcised, use.[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, {for}, X how it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), {for} sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 force 0726 # harpazo {har-pad'-zo}; from a derivative of 138;

to sieze (in various applications): -- catch (away, up), pluck,

pull, take (by {force}).[ql

 forget 1585 # eklanthanomai {ek-lan-than'-om-ahee}; middle

voice from 1537 and 2990; to be utterly oblivious of: --

{forget}.[ql

 forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, {forgive}, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, {forsake}, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 forth 2604 # kataggeleus {kat-ang-gel-yooce'}; from 2605; a

proclaimer: -- setter {forth}.[ql

 forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and

5087; straight, i.e. (literally) level, or (figuratively) true;

adverbially (of time) at once: -- anon, by and by, {forthwith},

immediately, straightway.[ql

 forth 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, {forth}, still, up).

Compare 5087.[ql

 forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set ({forth}), settle, sink down.[ql

 fourfooted 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228;

 a quadruped: -- {fourfooted} beast.[ql

 free 5486 # charisma {khar'-is-mah}; from 5483; a (divine)

gratuity, i.e. deliverance (from danger or passion);

(specifically) a (spiritual) endowment, i.e. (subjectively)

religious qualification, or (objectively) miraculous faculty: --

({free}) gift.[ql

 fresh 1099 # glukus {gloo-koos'}; of uncertain affinity; sweet

(i.e. not bitter nor salt): -- sweet, {fresh}.[ql

 from 1451 # eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): -- {from} , at hand, near, nigh

(at hand, unto), ready.[ql

 from 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), {from}, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 full 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or

esteem) glorious (in a wide application): -- (make) glorify(-

ious), {full} of (have) glory, honour, magnify.[ql

 full 5046 # teleios {tel'-i-os}; from 5056; complete (in

various applications of labor, growth, mental and moral

character, etc.); neuter (as noun, with 3588) completeness: --

of {full} age, man, perfect.[ql

 fuller 1102 # gnapheus {gnaf-yuce'}; by variation for a

derivative from knapto (to tease cloth); a cloth-dresser: --

{fuller}.[ql

 gay 2986 # lampros {lam-pros'}; from the same as 2985; radiant;

by analogy, limpid; figuratively, magnificent or sumptuous (in

appearance): -- bright, clear, {gay}, goodly, gorgeous, white.[ql

 gift 5486 # charisma {khar'-is-mah}; from 5483; a (divine)

gratuity, i.e. deliverance (from danger or passion);

(specifically) a (spiritual) endowment, i.e. (subjectively)

religious qualification, or (objectively) miraculous faculty: --

(free) {gift}.[ql

 give 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in

various senses): -- {give} (in the) audience (of), come (to the

ears), ([shall]) hear(-er, -ken), be noised, be reported,

understand.[ql

 give 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to

give away, i.e. up, over, back, etc. (in various applications): -

- deliver (again), {give} (again), (re-)pay(-ment be made),

perform, recompense, render, requite, restore, reward, sell,

yield.[ql

 give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

({give}) attend(-ance, -ance at, -ance to, unto), beware, be

given to, give (take) heed (to unto); have regard.[ql

 give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance at, -ance to, unto), beware, be given

to, {give} (take) heed (to unto); have regard.[ql

 give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

{give}, X kneel down, lay (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance at, -ance to, unto), beware, be

{given} to, give (take) heed (to unto); have regard.[ql

 glorious 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in

glory, i.e. splendid, (figuratively) noble: -- {glorious},

gorgeous[-ly], honourable.[ql

 glorify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or

esteem) glorious (in a wide application): -- (make) {glorify}(-

ious), full of (have) glory, honour, magnify.[ql

 glory 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or

esteem) glorious (in a wide application): -- (make) glorify(-

ious), full of (have) {glory}, honour, magnify.[ql

 gluttonous 5314 # phagos {fag'-os}; from 5315; a glutton: --

{gluttonous}.[ql

 go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, {go}, have), omit, put (send) away, remit,

 suffer, yield up.[ql

 go 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + {go} to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 go 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will {go} with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 go 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from

the base of 4756; to serve in a military campaign; figuratively,

to execute the apostolate (with its arduous duties and

functions), to contend with carnal inclinations: -- soldier,

({go} to) war(-fare).[ql

 good 2095 # eu {yoo}; neuter of a primary eus (good);

(adverbially) well: -- {good}, well (done).[ql

 good 2570 # kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): -- X

better, fair, {good}(-ly), honest, meet, well, worthy.[ql

 goodly 2986 # lampros {lam-pros'}; from the same as 2985;

radiant; by analogy, limpid; figuratively, magnificent or

sumptuous (in appearance): -- bright, clear, gay, {goodly},

gorgeous, white.[ql

 goods 4632 # skeuos {skyoo'-os}; of uncertain affinity; a

vessel, implement, equipment or apparatus (literally or

figuratively [specifically, a wife as contributing to the

usefulness of the husband]): -- {goods}, sail, stuff, vessel.[ql

 gorgeous 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in

glory, i.e. splendid, (figuratively) noble: -- glorious,

{gorgeous}[-ly], honourable.[ql

 gorgeous 2986 # lampros {lam-pros'}; from the same as 2985;

radiant; by analogy, limpid; figuratively, magnificent or

sumptuous (in appearance): -- bright, clear, gay, goodly,

{gorgeous}, white.[ql

 gracious 5543 # chrestos {khrase-tos'}; from 5530; employed, i.

e. (by implication) useful (in manner or morals): -- better,

easy, good(-ness), {gracious}, kind.[ql

 great 3827 # pampolus {pam-pol-ooce}; from 3956 and 4183; full

many, i.e. immense: -- very {great}.[ql

 great 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,

i.e. (neut, plural as noun) a conspicuous favor, or

(subjectively) perfection: -- {great} things, wonderful works.[ql

 great 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) {great}

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 greivous 0926 # barus {bar-ooce'}; from the same as 922;

weighty, i.e. (fig) burdensome, grave: -- {greivous}, heavy,

weightier.[ql

 grievous 3636 # okneros {ok-nay-ros'}; from 3635; tardy, i.e.

indolent; (figuratively) irksome: -- {grievous}, slothful.[ql

 grievous 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and

a derivative of 941; oppressive: -- {grievous} to be borne.[ql

 grievous 3077 # lupe {loo'-pay}; apparently a primary word;

sadness: -- grief, {grievous}, + grudgingly, heaviness, sorrow.

[ql

 grievous 1418 # dus {doos}; a primary inseparable particle of

uncertain derivation; used only in composition as a prefix; hard,

 i.e. with difficulty: -- + hard, + {grievous}, etc.[ql

 grievous 4190 # poneros {pon-ay-ros'}; from a derivative of

4192; hurtful, i.e. evil (properly, in effect or influence, and

thus differing from 2556, which refers rather to essential

character, as well as from 4550, which indicates degeneracy from

original virtue); figuratively, calamitous; also (passively) ill,

 i.e. diseased; but especially (morally) culpable, i.e. derelict,

 vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, {grievous}, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 hair 2864 # kome {kom'-ay}; apparently from the same as 2865;

the hair of the head (locks, as ornamental, and thus differing

from 2359; which properly denotes merely the scalp): -- {hair}.

[ql

 hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): -- from , at hand, near, nigh

(at {hand}, unto), ready.[ql

 hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): -- from , at {hand}, near, nigh

(at hand, unto), ready.[ql

 hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be at {hand} (instant), present, stand (before, by, over).

[ql

 hard 1422 # duskolos {doo'-kol-os}; from 1418 and kolon (food);

properly, fastidious about eating (peevish), i.e. (genitive

case) impracticable: -- {hard}.[ql

 hard 1418 # dus {doos}; a primary inseparable particle of

uncertain derivation; used only in composition as a prefix; hard,

 i.e. with difficulty: -- + {hard}, + grievous, etc.[ql

 harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, {harm}, lewd, malicious,

wicked(-ness). See also 4191.[ql

 have 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious

about: -- (be, {have}) care(-ful), take thought.[ql

 have 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or

esteem) glorious (in a wide application): -- (make) glorify(-

ious), full of ({have}) glory, honour, magnify.[ql

 have 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound

of 5384 and 4413; to be fond of being first, i.e. ambitious of

distinction: -- love to {have} the preeminence.[ql

 have 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, covet (earnestly), ({have})

desire, (move with) envy, be jealous over, (be) zealous(-ly

affect).[ql

 have 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and

3598; to help on the road, i.e. (passively) succeed in reaching;

figuratively, to succeed in business affairs: -- ({have} a)

prosper(-ous journey).[ql

 have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X {have}, be here, + lack, (be here) present.[ql

 have 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- {have}, hold (fast), keep (in memory), let, X make toward,

possess, retain, seize on, stay, take, withhold.[ql

 have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, {have}), omit, put (send) away, remit,

 suffer, yield up.[ql

 have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance at, -ance to, unto), beware, be given

to, give (take) heed (to unto); {have} regard.[ql

 have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

({have}) know(-ledge), perceived, be resolved, can speak, be

sure, understand.[ql

 have 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

{have}, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 he 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, {he} that is sent.[ql

 hear 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in

various senses): -- give (in the) audience (of), come (to the

ears), ([shall]) {hear}(-er, -ken), be noised, be reported,

understand.[ql

 heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql

 heavy 0926 # barus {bar-ooce'}; from the same as 922; weighty,

i.e. (fig) burdensome, grave: -- greivous, {heavy}, weightier.[ql

 heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;

(figuratively) to hold the mind (3563 implied) towards, i.e. pay

attention to, be cautious about, apply oneself to, adhere to: --

(give) attend(-ance, -ance at, -ance to, unto), beware, be given

to, give (take) {heed} (to unto); have regard.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be {here}, + lack, (be here) present.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be here, + lack, (be {here}) present.[ql

 hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X {here-)after}, ago,

at, because of, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 high 2409 # hiereus {hee-er-yooce'}; from 2413; a priest

(literally or figuratively): -- ({high}) priest.[ql

 high 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief ({high}) priest, chief of the

priests.[ql

 higher 0511 # anoteros {an-o'-ter-os}; comparative degree of

507; upper, i.e. (neuter as adverb) to a more conspicuous place,

in a former part of the book: -- above, {higher}.[ql

 highly 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed

compound of 2372 and 3164; to be in a furious fight, i.e.

(figuratively) to be exasperated: -- be {highly} displeased.[ql

 hinder 4403 # prumna {proom'-nah}; feminine of prumnus

(hindmost); the stern of a ship: -- {hinder} part, stern.[ql

 hinder 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut

into, i.e. (figuratively) impede, detain: -- {hinder}, be

tedious unto.[ql

 his 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and {his} company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 hold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, {hold} (fast), keep (in memory), let, X make toward,

possess, retain, seize on, stay, take, withhold.[ql

 hold 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, {hold} up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a

hush; properly, muteness, i.e. involuntary stillness, or

inability to speak; and thus differing from 4602, which is

rather a voluntary refusal or indisposition to speak, although

the terms are often used synonymously); to be dumb (but not deaf

also, like 2974 properly); figuratively, to be calm (as quiet

water): -- dumb, ({hold}) peace.[ql

 hold 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, {hold}, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 hold 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X {hold},

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps

akin to 2334); to guard (from loss or injury, properly, by

keeping the eye upon; and thus differing from 5442, which is

properly to prevent escaping; and from 2892, which implies a

fortress or full military lines of apparatus), i.e. to note (a

prophecy; figuratively, to fulfil a command); by implication, to

detain (in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve,

watch.[ql

 holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;

properly, right (by intrinsic or divine character; thus

distinguished from 1342, which refers rather to human statutes

and relations; from 2413, which denotes formal consecration; and

from 40, which relates to purity from defilement), i.e. hallowed

(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql

 honest 2570 # kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): -- X

better, fair, good(-ly), {honest}, meet, well, worthy.[ql

 honour 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or

esteem) glorious (in a wide application): -- (make) glorify(-

ious), full of (have) glory, {honour}, magnify.[ql

 horseman 2460 # hippeus {hip-yooce'}; from 2462; an equestrian,

i.e. member of a cavalry corps.: -- {horseman}.[ql

 host 3830 # pandocheus {pan-dokh-yoos'}; from the same as 3829;

an innkeeper (warden of a caravanserai): -- {host}.[ql

 how 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X {how} it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 hymn 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing

a religious ode; by implication, to celebrate (God) in song: --

sing a {hymn} (praise unto).[ql

 hymn 5215 # humnos {hoom'-nos}; apparently from a simpler

(obsolete) form of hudeo (to celebrate; probably akin to 103;

compare 5667); a "hymn" or religious ode (one of the Psalms): --

{hymn}.[ql

 idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql

 ignorant 2399 # idiotes {id-ee-o'-tace}; from 2398; a private

person, i.e. (by implication) an ignoramus (compare "idiot"): --

{ignorant}, rude, unlearned.[ql

 immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and

5087; straight, i.e. (literally) level, or (figuratively) true;

adverbially (of time) at once: -- anon, by and by, forthwith,

{immediately}, straightway.[ql

 impotent 0772 # asthenes {as-then-ace'}; from 1 (as a negative

particle) and the base of 4599; strengthless (in various

applications, literal, figurative and moral): -- more feeble,

{impotent}, sick, without strength, weak(-er, -ness, thing).[ql

 in 0191 # akouo {akoo'-o}; a primary verb; to hear (in various

senses): -- give ({in} the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

 in 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, {in},

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 in 1210 # deo {deh'o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, be {in} bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql

 in 1749 # enedron {en'-ed-ron}; neuter of the same as 1747; an

ambush, i.e. (figuratively) murderous design: -- lying {in} wait.

[ql

 in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come ({in}, to, unto,

 upon), be at hand (instant), present, stand (before, by, over).

[ql

 in 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, hold (fast), keep ({in} memory), let, X make toward,

possess, retain, seize on, stay, take, withhold.[ql

 in 3992 # pempo {pem'-po}; apparently a primary verb; to

dispatch (from the subjective view or point of departure,

whereas hiemi [as a stronger form of eimi] refers rather to the

objective point or terminus ad quem, and 4724 denotes properly,

the orderly motion involved), especially on a temporary errand;

also to transmit, bestow, or wield: -- send, thrust {in}.[ql

 in 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by ({in}), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 incense 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma,

i.e. fragrant powder burnt in religious service; by implication,

the burning itself: -- {incense}, odour.[ql

 injurious 5197 # hubristes {hoo-bris-tace'}; from 5195; an

insulter, i.e. maltreater: -- despiteful, {injurious}.[ql

 insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,

i.e. thus therefore (in various relations of consecution, as

follow): -- (insomuch) as, so that (then), ({insomuch}) that,

therefore, to, wherefore.[ql

 insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,

i.e. thus therefore (in various relations of consecution, as

follow): -- ({insomuch}) as, so that (then), (insomuch) that,

therefore, to, wherefore.[ql

 instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- assault, come (in,

to, unto, upon), be at hand ({instant}), present, stand (before,

by, over).[ql

 is 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, he that {is} sent.[ql

 is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql

 it 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

{it} usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 it 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, {it} retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 it 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how {it} will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 jealous 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, covet (earnestly), (have)

desire, (move with) envy, be {jealous} over, (be) zealous(-ly

affect).[ql

 journey 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095

and 3598; to help on the road, i.e. (passively) succeed in

reaching; figuratively, to succeed in business affairs: -- (have

a) prosper(-ous {journey}).[ql

 judgment 1341 # dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from 1342

and 2920; a just sentence: -- righteous {judgment}.[ql

 keep 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, hold (fast), {keep} (in memory), let, X make toward,

possess, retain, seize on, stay, take, withhold.[ql

 keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, {keep}, require, use

arts.[ql

 keep 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, {keep}, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps

akin to 2334); to guard (from loss or injury, properly, by

keeping the eye upon; and thus differing from 5442, which is

properly to prevent escaping; and from 2892, which implies a

fortress or full military lines of apparatus), i.e. to note (a

prophecy; figuratively, to fulfil a command); by implication, to

detain (in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve,

watch.[ql

 king 0935 # basileus {bas-il-yooce'}; probably from 939

(through the notion of a foundation of power); a sovereign

(abstractly, relatively, or figuratively): -- {king}.[ql

 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- {kiss}, love.[ql

 kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X {kneel} down, lay (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 knit 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, be in bonds,

{knit}, tie, wind. See also 1163, 1189.[ql

 know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, {know},

be privy, be ware of.[ql

 know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) {know}(-ledge), perceived, be resolved, can speak, be

sure, understand.[ql

 labour 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle

voice from a compound of 5384 and 5092; to be fond of honor, i.e.

 emulous (eager or earnest to do something): -- {labour}, strive,

 study.[ql

 lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be here, + {lack}, (be here) present.[ql

 lack 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + {lack}, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 law 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to {law}, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 lay 0906 # ballo {bal'-lo}; a primary verb; to throw (in

various applications, more or less violent or intense): -- arise,

 cast (out), X dung, {lay}, lie, pour, put (up), send, strike,

throw (down), thrust. Compare 4496.[ql

 lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, {lay} aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 lay 1747 # enedra {en-ed'-rah}; feminine from 1722 and the base

of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --

{lay} wait. See also 1749.[ql

 lay 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, {lay},

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, {lay} (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 lead 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): -- bring, carry away, {lead} (away), put to

death, take away.[ql

 least 1646 # elachistos {el-akh'-is-tos}; superlative of

elachus (short); used as equivalent to 3398; least (in size,

amount, dignity, etc.): -- {least}, very little (small),

smallest.[ql

 leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

{leave}, let (alone, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql

 leper 3015 # lepros {lep-ros'}; from the same as 3014; scaly, i.

e. leprous (a leper): -- {leper}.[ql

 let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, {let} (alone, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql

 let 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, hold (fast), keep (in memory), {let}, X make toward,

possess, retain, seize on, stay, take, withhold.[ql

 lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, {lewd}, malicious,

wicked(-ness). See also 4191.[ql

 liberal 0572 # haplotes {hap-lot'-ace}; from 573; singleness, i.

e. (subjectively) sincerity (without dissimulation or self-

seeking), or (objectively) generosity (copious bestowal): --

bountifulness, {liberal}(-ity), simplicity, singleness.[ql

 lie 0906 # ballo {bal'-lo}; a primary verb; to throw (in

various applications, more or less violent or intense): -- arise,

 cast (out), X dung, lay, {lie}, pour, put (up), send, strike,

throw (down), thrust. Compare 4496.[ql

 lie 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, {lie}, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 lies 5573 # pseudologos {psyoo-dol-og'-os}; from 5571 and 3004;

mendacious, i.e. promulgating erroneous Christian doctrine: --

speaking {lies}.[ql

 life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql

 little 1024 # brachus {brakh-ooce'}; of uncertain affinity;

short (of time, place, quantity, or number): -- few words,

{little} (space, while).[ql

 little 1646 # elachistos {el-akh'-is-tos}; superlative of

elachus (short); used as equivalent to 3398; least (in size,

amount, dignity, etc.): -- least, very {little} (small),

smallest.[ql

 live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied

act) impious or wicked: -- commit (live, that after should

{live}) ungodly.[ql

 live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied

act) impious or wicked: -- commit ({live}, that after should

live) ungodly.[ql

 loin 3751 # osphus {os-foos'}; of uncertain affinity; the loin

(externally), i.e. the hip; intern. (by extension) procreative

power: -- {loin}.[ql

 long 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), {long}, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, {look}, see, shew self.[ql

 love 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound

of 5384 and 4413; to be fond of being first, i.e. ambitious of

distinction: -- {love} to have the preeminence.[ql

 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- kiss, {love}.[ql

 lying 1749 # enedron {en'-ed-ron}; neuter of the same as 1747;

an ambush, i.e. (figuratively) murderous design: -- {lying} in

wait.[ql

 made 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to

give away, i.e. up, over, back, etc. (in various applications): -

- deliver (again), give (again), (re-)pay(-ment be {made}),

perform, recompense, render, requite, restore, reward, sell,

yield.[ql

 magistrate 0746 # arche {ar-khay'}; from 756; (properly

abstract) a commencement, or (concretely) chief (in various

applications of order, time, place, or rank): -- beginning,

corner, (at the, the) first (estate), {magistrate}, power,

principality, principle, rule.[ql

 magnify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or

esteem) glorious (in a wide application): -- (make) glorify(-

ious), full of (have) glory, honour, {magnify}.[ql

 make 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or

esteem) glorious (in a wide application): -- ({make}) glorify(-

ious), full of (have) glory, honour, magnify.[ql

 make 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, hold (fast), keep (in memory), let, X {make} toward,

possess, retain, seize on, stay, take, withhold.[ql

 make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), {make}, ordain,

purpose, put, set (forth), settle, sink down.[ql

 malicious 4190 # poneros {pon-ay-ros'}; from a derivative of

4192; hurtful, i.e. evil (properly, in effect or influence, and

thus differing from 2556, which refers rather to essential

character, as well as from 4550, which indicates degeneracy from

original virtue); figuratively, calamitous; also (passively) ill,

 i.e. diseased; but especially (morally) culpable, i.e. derelict,

 vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, lewd, {malicious},

wicked(-ness). See also 4191.[ql

 man 0765 # asebes {as-eb-ace'}; from 1 (as a negative particle)

and a presumed derivative of 4576; irreverant, i.e. (by

extension) impious or wicked: -- ungodly ({man}).[ql

 man 5046 # teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

 neuter (as noun, with 3588) completeness: -- of full age, {man},

 perfect.[ql

 mankind 5449 # phusis {foo'-sis}; from 5453; growth (by

germination or expansion), i.e. (by implication) natural

production (lineal descent); by extension, a genus or sort;

figuratively, native disposition, constitution or usuage: --

([{man-])kind}, nature([-al]).[ql

 manifold 4164 # poikilos {poy-kee'-los}; of uncertain

derivation; motley, i.e. various in character: -- divers,

{manifold}.[ql

 many 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, {many}, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 martyr 3144 # martus {mar'-toos}; of uncertain affinity; a

witness (literally [judicially] or figuratively [genitive case]);

 by analogy, a "martyr": -- {martyr}, record, witness.[ql

 meaning 1411 # dunamis {doo'-nam-is}; from 1410; force

(literally or figuratively); specially, miraculous power

(usually by implication, a miracle itself): -- ability,

abundance, {meaning}, might(-ily, -y, -y deed), (worker of)

miracle(-s), power, strength,violence, mighty (wonderful) work.

[ql

 meaning 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same {meaning} of circuit (around), excess

(beyond), or completeness (through).[ql

 meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- ({meat},

thing that is) offered (in sacrifice, sacrificed) to (unto)

idols.[ql

 meek 4239 # praus {prah-ooce'}; apparently a primary word; mild,

 i.e. (by implication) humble: -- {meek}. See also 4235.[ql

 meet 2570 # kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): -- X

better, fair, good(-ly), honest, {meet}, well, worthy.[ql

 memory 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, hold (fast), keep (in {memory}), let, X make toward,

possess, retain, seize on, stay, take, withhold.[ql

 mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;

properly, right (by intrinsic or divine character; thus

distinguished from 1342, which refers rather to human statutes

and relations; from 2413, which denotes formal consecration; and

from 40, which relates to purity from defilement), i.e. hallowed

(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql

 messenger 0652 # apostolos {ap-os'-tol-os}; from 649; a

delegate; specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, {messenger}, he that is sent.[ql

 might 2479 # ischus {is-khoos'}; from a derivative of is (force;

 compare eschon, a form of 2192); forcefulness (literally or

figuratively): -- ability, {might}([-ily]), power, strength.[ql

 might 1411 # dunamis {doo'-nam-is}; from 1410; force (literally

or figuratively); specially, miraculous power (usually by

implication, a miracle itself): -- ability, abundance, meaning,

{might}(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

 mighty 1411 # dunamis {doo'-nam-is}; from 1410; force

(literally or figuratively); specially, miraculous power

(usually by implication, a miracle itself): -- ability,

abundance, meaning, might(-ily, -y, -y deed), (worker of)

miracle(-s), power, strength,violence, {mighty} (wonderful) work.

[ql

 mind 3563 # nous {nooce}; probably from the base of 1097; the

intellect, i.e. mind (divine or human; in thought, feeling, or

will); by implication meaning: -- {mind}, understanding. Compare

5590.[ql

 mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql

 minister 3008 # leitourgeo {li-toorg-eh'-o}; from 3011; to be a

public servant, i.e. (by analogy) to perform religious or

charitable functions (worship, obey, relieve): -- {minister}.[ql

 miracle 1411 # dunamis {doo'-nam-is}; from 1410; force

(literally or figuratively); specially, miraculous power

(usually by implication, a miracle itself): -- ability,

abundance, meaning, might(-ily, -y, -y deed), (worker of)

{miracle}(-s), power, strength,violence, mighty (wonderful) work.

[ql

 mist 0887 # achlus {akh-looce'}; of uncertain derivation;

dimness of sight, i.e. (probably) a cataract: -- {mist}.[ql

 more 1362 # diplous {dip-looce'}; from 1364 and (probably) the

base of 4119; two-fold: -- double, two-fold {more}.[ql

 more 0772 # asthenes {as-then-ace'}; from 1 (as a negative

particle) and the base of 4599; strengthless (in various

applications, literal, figurative and moral): -- {more} feeble,

impotent, sick, without strength, weak(-er, -ness, thing).[ql

 move 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of

feeling for or against: -- affect, covet (earnestly), (have)

desire, ({move} with) envy, be jealous over, (be) zealous(-ly

affect).[ql

 much 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, many, {much}, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 murderer 5406 # phoneus {fon-yooce'}; from 5408; a murderer

(always of criminal [or at least intentional] homicide; which

443 does not necessarily imply; while 4607 is a special term for

a public bandit): -- {murderer}.[ql

 music 4858 # sumphonia {soom-fo-nee'-ah}; from 4859; unison of

sound ("symphony"), i.e. a concert of instruments (harmonious

note): -- {music}.[ql

 must 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + {must} needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 mystery 3466 # musterion {moos-tay'-ree-on}; from a derivative

of muo (to shut the mouth); a secret or "mystery" (through the

idea of silence imposed by initiation into religious rites): --

{mystery}.[ql

 nature 5449 # phusis {foo'-sis}; from 5453; growth (by

germination or expansion), i.e. (by implication) natural

production (lineal descent); by extension, a genus or sort;

figuratively, native disposition, constitution or usuage: --

([man-])kind, {nature}([-al]).[ql

 near 1451 # eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): -- from , at hand, {near}, nigh

(at hand, unto), ready.[ql

 necessity 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

{necessity}, + need, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql

 need 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + {need}, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql

 needs 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must {needs}, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-

ness}). See also 4191.[ql

 next 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, {next}, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql

 nigh 1451 # eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): -- from , at hand, near, {nigh}

(at hand, unto), ready.[ql

 noised 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in

various senses): -- give (in the) audience (of), come (to the

ears), ([shall]) hear(-er, -ken), be {noised}, be reported,

understand.[ql

 not 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative

particle) and 4859; inharmonious (figuratively): -- agree {not}.

[ql

 odour 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.

e. fragrant powder burnt in religious service; by implication,

the burning itself: -- incense, {odour}.[ql

 of 0191 # akouo {akoo'-o}; a primary verb; to hear (in various

senses): -- give (in the) audience ({of}), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

 of 0221 # Alexandreus {al-ex-and-reuce'}; from (the city so

called); an Alexandreian or inhab. of Alexandria: -- {of}

Alexandria, Alexandrian.[ql

 of 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an

Antiochian or inhab. of Antiochia: -- {of} Antioch.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

{of}, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space {of}), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because {of}, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409; the

high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief (high) priest, chief {of} the

priests.[ql

 of 1009 # botrus {bot'-rooce}; of uncertain derivation; a bunch

(of grapes): -- (vine) cluster ({of} the vine).[ql

 of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, be aware ({of}), feel, (have)

know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql

 of 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or esteem)

glorious (in a wide application): -- (make) glorify(-ious), full

{of} (have) glory, honour, magnify.[ql

 of 1411 # dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a miracle itself): -- ability, abundance, meaning,

might(-ily, -y, -y deed), (worker {of}) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

 of 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + {of}

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

 of 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly

glorifying, i.e. self-conceited: -- desirous {of} vain-glory.[ql

 of 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

{of}, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 of 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning {of} circuit (around), excess

(beyond), or completeness (through).[ql

 of 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf {of}, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 of 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be {of} a) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 of 4719 # stachus {stakh'-oos}; from the base of 2476; a head

of grain (as standing out from the stalk): -- ear ({of} corn).[ql

 of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, be ware {of}.[ql

 of 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.

native of Tarsus: -- {of} Tarsus.[ql

 of 5046 # teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

 neuter (as noun, with 3588) completeness: -- {of} full age, man,

 perfect.[ql

 off 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, {off}, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql

 oft 4183 # polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, many, much, {oft}(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

 oftentime 5550 # chronos {khron'-os}; of uncertain derivation;

a space of time (in general, and thus properly distinguished

from 2540, which designates a fixed or special occasion; and

from 165, which denotes a particular period) or interval; by

extension, an individual opportunity; by implication, delay: --

+ years old, season, space, (X {often-)time}(-s), (a) while.[ql

 old 1126 # graodes {grah-o'-dace}; from graus (an old woman)

and 1491; crone-like, i.e. silly: -- {old} wives'.[ql

 old 4245 # presbuteros {pres-boo'-ter-os}; comparative of

presbus (elderly); older; as noun, a senior; specifically, an

Israelite Sanhedrist (also figuratively, member of the celestial

council) or Christian "presbyter": -- elder(-est), {old}.[ql

 old 5550 # chronos {khron'-os}; of uncertain derivation; a

space of time (in general, and thus properly distinguished from

2540, which designates a fixed or special occasion; and from 165,

 which denotes a particular period) or interval; by extension,

an individual opportunity; by implication, delay: -- + years

{old}, season, space, (X often-)time(-s), (a) while.[ql

 omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), {omit}, put (send) away, remit,

 suffer, yield up.[ql

 on 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold

down (fast), in various applications (literally or figuratively):

 -- have, hold (fast), keep (in memory), let, X make toward,

possess, retain, seize {on}, stay, take, withhold.[ql

 on 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, {on} behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 on 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, {on}, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 open 0455 # anoigo {an-oy'-go}; from 303 and oigo (to open); to

open up (literally or figuratively, in various applications): --

{open}.[ql

 or 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), {or} completeness (through).[ql