use Interlinear Index Study
use LEV 007 024 And the fat <02459 +cheleb > of the beast <05038
+n@belah > that dieth <05038 +n@belah > of itself , and the fat
<02459 +cheleb > of that which is torn <02966 +t@rephah > with
beasts <02966 +t@rephah > , may be used <06213 +<asah > in any
other {use} <04399 +m@la>kah > : but ye shall in no <03808 +lo>
> wise eat <00398 +>akal > of it .
use LEV 019 026 Ye shall not eat <00398 +>akal > [ any thing ]
with the blood <01818 +dam > : neither <03808 +lo> > shall ye
{use} <05172 +nachash > enchantment <05172 +nachash > , nor
<03808 +lo> > observe <06049 +<anan > times .
use NUM 010 002 Make <06213 +<asah > thee two <08147 +sh@nayim >
trumpets <02689 +chatsots@rah > of silver <03701 +keceph > ; of
a whole <04749 +miqshah > piece shalt thou make <06213 +<asah >
them : that thou mayest {use} them for the calling <04744
+miqra> > of the assembly <05712 +<edah > , and for the
journeying <04550 +macca< > of the camps <04264 +machaneh > .
use NUM 015 039 And it shall be unto you for a fringe <06734
+tsiytsith > , that ye may look <07200 +ra>ah > upon it , and
remember <02142 +zakar > all <03605 +kol > the commandments
<04687 +mitsvah > of the LORD <03068 +Y@hovah > , and do <06213
+<asah > them ; and that ye seek <08446 +tuwr > not after <00310
+>achar > your own heart <03824 +lebab > and your own eyes
<05869 +<ayin > , after <00310 +>achar > which <00834 +>aher >
ye {use} to go a whoring <02181 +zanah > :
use DEU 026 014 I have not eaten <00398 +>akal > thereof in my
mourning <00205 +>aven > , neither <03808 +lo> > have I taken
<01197 +ba<ar > away <01197 +ba<ar > [ ought ] thereof for [ any
] unclean <02931 +tame> > [ {use} ] , nor <03808 +lo> > given
<05414 +nathan > [ ought ] thereof for the dead <04191 +muwth > :
[ but ] I have hearkened <08085 +shama< > to the voice <06963
+qowl > of the LORD <03068 +Y@hovah > my God <00430 +>elohiym > ,
[ and ] have done <06213 +<asah > according to all <03605 +kol
> that thou hast commanded <06680 +tsavah > me .
use 2SA 001 018 ( Also he bade <00559 +>amar > them teach <03925
+lamad > the children <01121 +ben > of Judah <03063 +Y@huwdah >
[ the {use} of ] the bow <07198 +qesheth > : behold <02009
+hinneh > , [ it is ] written <03789 +kathab > in the book
<05612 +cepher > of Jasher <03477 +yashar > . )
use 1CH 012 002 [ They were ] armed <05401 +nashaq > with bows
<07198 +qesheth > , and could {use} <03231 +yaman > both the
right <03231 +yaman > hand and the left <08040 +s@mo>wl > in [
hurling ] stones <68> and [ shooting ] arrows <02671 +chets >
out of a bow <07198 +qesheth > , [ even ] of Saul s <07586
+Sha>uwl > brethren <00251 +>ach > of Benjamin <01144 +Binyamiyn
> .
use 1CH 028 015 Even the weight <04948 +mishqal > for the
candlesticks <04501 +m@nowrah > of gold <02091 +zahab > , and
for their lamps <05216 +niyr > of gold <02091 +zahab > , by
weight <04948 +mishqal > for every candlestick <04501 +m@nowrah
> , and for the lamps <05216 +niyr > thereof : and for the
candlesticks <04501 +m@nowrah > of silver <03701 +keceph > by
weight <04948 +mishqal > , [ both ] for the candlestick <04501
+m@nowrah > , and [ also ] for the lamps <05216 +niyr > thereof ,
according to the {use} <05656 +<abodah > of every candlestick
<04501 +m@nowrah > .
use JER 023 031 Behold <02005 +hen > , I [ am ] against <05921
+<al > the prophets <05030 +nabiy> > , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > , that {use} <03747 +K@riyth > their
tongues <03956 +lashown > , and say , He saith <05002 +n@>um > .
use JER 031 023 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; As yet <05750
+<owd > they shall {use} <00559 +>amar > this <02088 +zeh >
speech <01697 +dabar > in the land <00776 +>erets > of Judah
<03063 +Y@huwdah > and in the cities <05892 +<iyr > thereof ,
when I shall bring <07725 +shuwb > again <07725 +shuwb > their
captivity <07622 +sh@buwth > ; The LORD <03068 +Y@hovah > bless
<01288 +barak > thee , O habitation <05116 +naveh > of justice
<06664 +tsedeq > , [ and ] mountain <02022 +har > of holiness
<06944 +qodesh > .
use JER 046 011 Go <05927 +<alah > up into Gilead <01568 +Gil<ad
> , and take <03947 +laqach > balm <06875 +ts@riy > , O virgin
<01330 +b@thuwlah > , the daughter <01323 +bath > of Egypt
<04714 +Mitsrayim > : in vain <07723 +shav> > shalt thou {use}
many <07235 +rabah > medicines <07499 +r@phu>ah > ; [ for ] thou
shalt not be cured <08585 +t@<alah > .
use EZE 012 023 Tell <00559 +>amar > them therefore <03651 +ken
> , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; I will make this <02088 +zeh
> proverb <04912 +mashal > to cease <07673 +shabath > , and they
shall no <03808 +lo> > more <05750 +<owd > {use} <04912 +mashal
> it as a proverb <04911 +mashal > in Israel <03478 +Yisra>el > ;
but say <01696 +dabar > unto them , The days <03117 +yowm > are
at <07196 +qishshur > hand <07126 +qarab > , and the effect
<01697 +dabar > of every <03605 +kol > vision <02377 +chazown > .
use EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol >
one that useth proverbs <04911 +mashal > shall {use} <04911
+mashal > [ this ] proverb <04911 +mashal > against <05921 +<al
> thee , saying <00559 +>amar > , As [ is ] the mother <00517
+>em > , [ so is ] her daughter <01323 +bath > .
use EZE 018 002 What <04100 +mah > mean ye , that ye {use}
<04911 +mashal > this <02088 +zeh > proverb <04911 +mashal >
concerning <05921 +<al > the land <00127 +>adamah > of Israel
<03478 +Yisra>el > , saying <00559 +>amar > , The fathers <1>
have eaten <00398 +>akal > sour <01155 +bocer > grapes <01154
+becer > , and the children s <01121 +ben > teeth <08127 +shen >
are set on edge <06949 +qahah > ?
use EZE 018 003 [ As ] I live <02416 +chay > , saith <05002
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , ye
shall not have [ occasion ] any more <05750 +<owd > to {use}
<04911 +mashal > this <02088 +zeh > proverb <04911 +mashal > in
Israel <03478 +Yisra>el > .
use EZE 021 021 For the king <04428 +melek > of Babylon <00894
+Babel > stood <05975 +<amad > at <00413 +>el > the parting
<00517 +>em > of the way <01870 +derek > , at the head <07218
+ro>sh > of the two <08147 +sh@nayim > ways <01870 +derek > , to
{use} <07080 +qacam > divination <07081 +qecem > : he made [ his
] arrows <02671 +chets > bright <07043 +qalal > , he consulted
<07592 +sha>al > with images <08655 +t@raphiym > , he looked
<07200 +ra>ah > in the liver <03516 +kabed > .
use MAT 005 044 But I say <3004 -lego -> unto you , Love <0025 -
agapao -> your <5216 -humon -> enemies <2190 -echthros -> ,
bless <2127 -eulogeo -> them that curse <2672 -kataraomai -> you
, do <4160 -poieo -> good <2573 -kalos -> to them that hate
<3404 -miseo -> you , and pray <4336 -proseuchomai -> for them
which <3588 -ho -> despitefully <1908 -epereazo -> {use} <1908 -
epereazo -> you , and persecute <1377 -dioko -> you ;
use MAT 006 007 But when ye pray <4336 -proseuchomai -> , {use}
not vain repetitions <0945 -battologeo -> , as the heathen <1482
-ethnikos -> [ do ] : for they think <1380 -dokeo -> that they
shall be heard <1522 -eisakouo -> for their much <4180 -
polulogia -> speaking <4180 -polulogia -> .
use LUK 006 028 Bless 2127 -eulogeo - them that curse 2672 -
kataraomai - you , and pray 4336 -proseuchomai - for them which
despitefully 1908 -epereazo - {use} 1908 -epereazo - you .
use ACT 014 005 And when <5613 -hos -> there was an assault
<3730 -horme -> made <1096 -ginomai -> both <5037 -te -> of the
Gentiles <1484 -ethnos -> , and also of the Jews <2453 -Ioudaios
-> with their rulers <0758 -archon -> , to {use} <5195 -hubrizo -
> [ them ] despitefully <5195 -hubrizo -> , and to stone <3036 -
lithoboleo -> them ,
use ROM 001 026 For this <5124 -touto -> cause <1223 -dia -> God
<2316 -theos -> gave <3860 -paradidomi -> them up unto vile
<0819 -atimia -> affections <3806 -pathos -> : for even <5037 -
te -> their women <2338 -thelus -> did change <3337 -metallasso -
> the natural <5446 -phusikos -> {use} <5540 -chresis -> into
<1519 -eis -> that which is against <3844 -para -> nature <5449 -
phusis -> :
use ROM 001 027 And likewise <3668 -homoios -> also <2532 -kai -
> the men <0730 -arrhen -> , leaving <0863 -aphiemi -> the
natural <5446 -phusikos -> {use} <5540 -chresis -> of the woman
<2338 -thelus -> , burned <1572 -ekkaio -> in their lust <3715 -
orexis -> one <0240 -allelon -> toward <1519 -eis -> another
<0240 -allelon -> ; men <0730 -arrhen -> with men <0730 -arrhen -
> working <2716 -katergazomai -> that which is unseemly <0808 -
aschemosune -> , and receiving <0618 -apolambano -> in
themselves <1438 -heautou -> that recompence <0489 -antimisthia -
> of their error <4106 -plane -> which <3739 -hos -> was meet
<1163 -dei -> .
use 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a
servant <1401 -doulos -> ? care <3199 -melo -> not for it : but
if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made <1096 -
ginomai -> free <1658 -eleutheros -> , {use} <5530 -chraomai ->
[ it ] rather <3123 -mallon -> .
use 1CO 007 031 And they that {use} <5530 -chraomai -> this
<5127 -toutou -> world <2889 -kosmos -> , as not abusing <2710 -
katachraomai -> [ it ] : for the fashion <4976 -schema -> of
this <5129 -toutoi -> world <2889 -kosmos -> passeth <3855 -
parago -> away .
use 2CO 001 017 When I therefore <3767 -oun -> was thus <5124 -
touto -> minded <1011 -bouleuo -> , did I {use} <5530 -chraomai -
> lightness <1644 -elaphria -> ? or <2228 -e -> the things that
I purpose <1011 -bouleuo -> , do I purpose <1011 -bouleuo ->
according <2596 -kata -> to the flesh <4561 -sarx -> , that with
me there should be yea <3483 -nai -> yea <3483 -nai -> , and nay
<3756 -ou -> nay <3756 -ou -> ?
use 2CO 003 012 . Seeing then <3767 -oun -> that we have <2192 -
echo -> such <5108 -toioutos -> hope <1680 -elpis -> , we {use}
<5530 -chraomai -> great <4183 -polus -> plainness <3954 -
parrhesia -> of speech :
use 2CO 013 010 Therefore <5124 -touto -> I write <1125 -grapho -
> these <5023 -tauta -> things being absent <0548 -apeimi -> ,
lest <3361 -me -> being present <3918 -pareimi -> I should {use}
<5530 -chraomai -> sharpness <0664 -apotomos -> , according
<2596 -kata -> to the power <1849 -exousia -> which <3739 -hos -
> the Lord <2962 -kurios -> hath given <1325 -didomi -> me to
edification <3619 -oikodome -> , and not to destruction <2506 -
kathairesis -> .
use GAL 005 013 . For , brethren <0080 -adephos -> , ye have
been called <2564 -kaleo -> unto liberty <1657 -eleutheria -> ;
only <3440 -monon -> [ {use} ] not liberty <1657 -eleutheria ->
for an occasion <0874 -aphorme -> to the flesh <4561 -sarx -> ,
but by love <0026 -agape -> serve <1398 -douleuo -> one <0240 -
allelon -> another <0240 -allelon -> .
use EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros ->
communication <3056 -logos -> proceed <1607 -ekporeuomai -> out
of your <5216 -humon -> mouth <4750 -stoma -> , but that which
<1536 -ei tis -> is good <0018 -agathos -> to the {use} <5532 -
chreia -> of edifying <3619 -oikodome -> , that it may minister
<1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 -
akouo -> .
use 1TI 001 008 But we know <1492 -eido -> that the law <3551 -
nomos -> [ is ] good <2570 -kalos -> , if <1437 -ean -> a man
<5100 -tis -> {use} <5530 -chraomai -> it lawfully <3545 -
nomimos -> ;
use 1TI 003 010 And let these <3778 -houtos -> also <2532 -kai -
> first <4412 -proton -> be proved <1381 -dokimazo -> ; then
<1534 -eita -> let them {use} the office <1247 -diakoneo -> of a
deacon <1247 -diakoneo -> , being <5607 -on -> [ found ]
blameless <0410 -anegkletos -> .
use 1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi ->
longer <3371 -meketi -> water <5203 -hudropikos -> , but {use}
<5530 -chraomai -> a little <3641 -oligos -> wine <3631 -oinos -
> for thy stomach s <4751 -stomachos -> sake and thine <4675 -
sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> .
use 2TI 002 021 If <1437 -ean -> a man <5100 -tis -> therefore
<3767 -oun -> purge <1571 -ekkathairo -> himself <1438 -heautou -
> from these <5130 -touton -> , he shall be a vessel <4632 -
skeuos -> unto honour <5092 -time -> , sanctified <0037 -hagiazo
-> , and meet <2173 -euchrestos -> for the master s <1203 -
despotes -> {use} , [ and ] prepared <2090 -hetoimazo -> unto
every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> .
use HEB 005 014 But strong <4731 -stereos -> meat <5160 -trophe -
> belongeth <1510 -eimi -> to them that are of full <5046 -
teleios -> age <5046 -teleios -> , [ even ] those <3588 -ho ->
who by reason <1223 -dia -> of {use} <1838 -hexis -> have <2192 -
echo -> their senses <0145 -aistheterion -> exercised <1128 -
gumnazo -> to discern <1253 -diakrisis -> both <5037 -te -> good
<2570 -kalos -> and evil <2556 -kakos -> .
Use 1PE 004 009 {Use} <5382 -philoxenos -> hospitality <5382 -
philoxenos -> one <0240 -allelon -> to another <0240 -allelon ->
without <0427 -aneu -> grudging <1112 -goggusmos -> .
~~~~~~