rather , 1CO , 5:2 , 1CO , 6:7 , 1CO , 6:7 , 1CO , 7:21 ,
1CO , 9:12 , 1CO , 14:1 , 1CO , 14:5 , 1CO , 14:19
rather , 1TI , 1:4 , 1TI , 4:7 , 1TI , 6:2
rather , 2CO , 2:7 , 2CO , 3:8 , 2CO , 5:8 , 2CO , 12:9
rather , 2KI , 5:13
rather , 2PE , 1:10
rather , 2SA , 10:3
rather , AC , 5:29
rather , EPH , 4:28 , EPH , 5:4 , EPH , 5:11
rather , GA , 4:9
rather , HEB , 11:25 , HEB , 12:9 , HEB , 12:13 , HEB , 13:19
rather , JER , 8:3
rather , JOB , 7:15 , JOB , 32:2 , JOB , 36:21
rather , JOH , 3:19
rather , JOS , 22:24
rather , LU , 10:20 , LU , 11:28 , LU , 11:41 , LU , 12:31 ,
LU , 12:51 , LU , 17:8 , LU , 18:14
rather , MR , 5:26 , MR , 15:11
rather , MT , 10:6 , MT , 10:28 , MT , 18:8 , MT , 18:9 , MT
, 25:9 , MT , 27:24
rather , PHM , 1:9
rather , PHP , 1:12
rather , PR , 8:10 , PR , 16:16 , PR , 17:12 , PR , 22:1 ,
PR , 22:1
rather , PS , 52:3 , PS , 84:10
rather , RO , 3:8 , RO , 8:34 , RO , 11:11 , RO , 12:19 , RO
, 14:13
~~~~~~
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- {be} of doubtful mind.
[ql
be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql
be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- {be} bold, boldly, dare, durst.[ql
bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql
bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
build 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- {build}, make, ordain,
prepare.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, {dare}, durst.[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound
of 3326 and a collateral form of 142 or perhaps rather 109
(compare "meteor"); to raise in mid-air, i.e. (figuratively)
suspend (passively, fluctuate or be anxious): -- be of
{doubtful} mind.[ql
down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql
dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- {dumb}, (hold) peace.[ql
durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, dare, {durst}.[ql
eat 5176 # trogo {tro'-go}; probably strengthened from a
collateral form of the base of 5134 and 5147 through the idea of
corrosion or wear; or perhaps rather of a base of 5167 and 5149
through the idea of a crunching sound; to gnaw or chew, i.e.
(generally) to eat: -- {eat}.[ql
evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, ({hold}) peace.[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql
how 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all
then, i.e. not to say (the rather still): -- {how} much more.[ql
in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;
properly, something ready [or else more remotely from 142
(compare 740); something hung up], i.e. (specially) the topsail
(rather foresail or jib) of a vessel: -- {mainsail}.[ql
make 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, {make}, ordain,
prepare.[ql
malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql
mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of
3326 and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be of doubtful {mind}.
[ql
more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how much {more}.
[ql
much 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how {much} more.
[ql
needle 4476 # rhaphis {hraf-ece'}; from a primary rhapto (to
sew; perhaps rather akin to the base of 4474 through the idea of
puncturing); a needle: -- {needle}.[ql
ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be {of} doubtful mind.
[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
ordain 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, make, {ordain},
prepare.[ql
out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql
peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, (hold) {peace}.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
prepare 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and
a derivative of 4632; to prepare thoroughly (properly, by
external equipment; whereas 2090 refers rather to internal
fitness); by implication, to construct, create: -- build, make,
ordain, {prepare}.[ql
rather 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and
1065; so then at least: -- nay but, yea doubtless ({rather},
verily).[ql
rather 4133 # plen {plane}; from 4119; moreover (besides), i.e.
albeit, save that, rather, yet: -- but ({rather}), except,
nevertheless, notwithstanding, save, than.[ql
rather 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
{rather}.[ql
rather 3123 # mallon {mal'-lon}; neuter of the comparative of
the same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), (so) much
(the more), {rather}.[ql
rather 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), {rather},
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql
send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql
shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
talent 5007 # talanton {tal'-an-ton}; neuter of a presumed
derivative of the original form of tlao (to bear; equivalent to
5342); a balance (as supporting weights), i.e. (by implication)
a certain weight (and thence a coin or rather sum of money) or
"talent": -- {talent}.[ql
throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql
thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
use 5530 # chraomai {khrah'-om-ahee}; middle voice of a primary
verb (perhaps rather from 5495, to handle); to furnish what is
needed; (give an oracle, "graze" [touch slightly], light upon,
etc.), i.e. (by implication) to employ or (by extension) to act
towards one in a given manner: -- entreat, {use}. Compare 5531;
5534.[ql
valley 5327 # pharagx {far'-anx}; properly, strengthened from
the base of 4008 or rather of 4486; a gap or chasm, i.e. ravine
(winter-torrent): -- {valley}.[ql
weep 2799 # klaio {klah'-yo}; of uncertain affinity; to sob, i.
e. wail aloud (whereas 1145 is rather to cry silently): --
bewail, {weep}.[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql
yokefellow 4805 # suzugos {sood'-zoo-gos}; from 4801; co-yoked,
i.e. (figuratively) as noun, a colleague; probably rather as a
proper name; Syzygus, a Christian: -- {yokefellow}.[ql
~~~~~~
rather Interlinear Index Study
rather JOS 022 024 And if <00518 +>im > we have not [ {rather} ]
done <06213 +<asah > it for fear <01674 +d@>agah > of [ this
<02063 +zo>th > ] thing <01697 +dabar > , saying <00559 +>amar >
, In time <04279 +machar > to come <04279 +machar > your
children <01121 +ben > might speak <00559 +>amar > unto our
children <01121 +ben > , saying <00559 +>amar > , What <04100
+mah > have ye to do with the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > ?
rather 2SA 010 003 And the princes <08269 +sar > of the children
<01121 +ben > of Ammon <05983 +<Ammown > said <00559 +>amar >
unto Hanun <02586 +Chanuwn > their lord <00113 +>adown > ,
Thinkest <05869 +<ayin > thou that David <01732 +David > doth
honour <03513 +kabad > thy father <1> , that he hath sent <07971
+shalach > comforters <05162 +nacham > unto thee ? hath not
David <01732 +David > [ {rather} ] sent <07971 +shalach > his
servants <05650 +<ebed > unto thee , to search <02713 +chaqar >
the city <05892 +<iyr > , and to spy <07270 +ragal > it out ,
and to overthrow <02015 +haphak > it ?
rather 2KI 005 013 And his servants <05650 +<ebed > came <05066
+nagash > near <05066 +nagash > , and spake <01696 +dabar > unto
him , and said <00559 +>amar > , My father <1> , [ if ] the
prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do some
] great <01419 +gadowl > thing <01697 +dabar > , wouldest thou
not have done <06213 +<asah > [ it ] ? how <00637 +>aph > much
{rather} then , when <03588 +kiy > he saith <00559 +>amar > to
thee , Wash <07364 +rachats > , and be clean <02891 +taher > ?
rather JOB 007 015 So that my soul <05315 +nephesh > chooseth
<00977 +bachar > strangling <04267 +machanaq > , [ and ] death
<04194 +maveth > {rather} than my life <06106 +<etsem > .
rather JOB 032 002 Then was kindled <02734 +charah > the wrath
<00639 +>aph > of Elihu <00453 +>Eliyhuw > the son <01121 +ben >
of Barachel <01292 +Barak>el > the Buzite <00940 +Buwziy > , of
the kindred <04940 +mishpachah > of Ram <07410 +Ram > : against
Job <00347 +>Iyowb > was his wrath <00639 +>aph > kindled <02734
+charah > , because <05921 +<al > he justified <06663 +tsadaq >
himself <05315 +nephesh > {rather} than <04480 +min > God <00430
+>elohiym > .
rather JOB 036 021 Take heed <08104 +shamar > , regard <06437
+panah > not iniquity <00205 +>aven > : for this <02088 +zeh >
hast thou chosen <00970 +bachuwr > {rather} than affliction
<06040 +<oniy > .
rather PSA 052 003 Thou lovest <00157 +>ahab > evil <07451 +ra<
> more than good <02896 +towb > ; [ and ] lying <08267 +sheqer >
{rather} than to speak <01696 +dabar > righteousness <06664
+tsedeq > . Selah <05542 +celah > .
rather PSA 084 010 For a day <03117 +yowm > in thy courts <02691
+chatser > [ is ] better <02896 +towb > than a thousand <00505
+>eleph > . I had {rather} <00977 +bachar > be a doorkeeper
<05605 +caphaph > in the house <01004 +bayith > of my God <00430
+>elohiym > , than to dwell <01752 +duwr > in the tents <00168
+>ohel > of wickedness <07562 +resha< > .
rather PRO 008 010 Receive <03947 +laqach > my instruction
<04148 +muwcar > , and not silver <03701 +keceph > ; and
knowledge <01847 +da<ath > {rather} <00408 +>al > than choice
<00977 +bachar > gold <02742 +charuwts > .
rather PRO 016 016 . How <04100 +mah > much better <02896 +towb
> [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than
gold <02742 +charuwts > ! and to get <07069 +qanah >
understanding <00998 +biynah > {rather} to be chosen <00977
+bachar > than silver <03701 +keceph > !
rather PRO 017 012 . Let a bear <01677 +dob > robbed <07909
+shakkuwl > of her whelps meet <06298 +pagash > a man <00376
+>iysh > , {rather} <00408 +>al > than a fool <03684 +k@ciyl >
in his folly <00200 +>ivveleth > .
rather PRO 022 001 . A [ good ] name <08034 +shem > [ is ]
rather to be chosen <00977 +bachar > than great <07227 +rab >
riches <06239 +<osher > , [ and ] loving <02896 +towb > favour
<02580 +chen > {rather} than silver <03701 +keceph > and gold
<02091 +zahab > .
rather PRO 022 001 . A [ good ] name <08034 +shem > [ is ]
{rather} to be chosen <00977 +bachar > than great <07227 +rab >
riches <06239 +<osher > , [ and ] loving <02896 +towb > favour
<02580 +chen > rather than silver <03701 +keceph > and gold
<02091 +zahab > .
rather JER 008 003 And death <04194 +maveth > shall be chosen
<00977 +bachar > {rather} than life <02416 +chay > by all <03605
+kol > the residue <07611 +sh@>eriyth > of them that remain
<07604 +sha>ar > of this <02063 +zo>th > evil <07451 +ra< >
family <04940 +mishpachah > , which remain <07604 +sha>ar > in
all <03605 +kol > the places <04725 +maqowm > whither I have
driven <05080 +nadach > them , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > .
rather MAT 010 006 But go <4198 -poreuomai -> {rather} <3123 -
mallon -> to the lost <0622 -apollumi -> sheep <4263 -probaton -
> of the house <3624 -oikos -> of Israel <2474 -Israel -> .
rather MAT 010 028 And fear <5399 -phobeo -> not them which
<3588 -ho -> kill <0615 -apokteino -> the body <4983 -soma -> ,
but are not able <1410 -dunamai -> to kill <0615 -apokteino ->
the soul <5590 -psuche -> : but {rather} <3123 -mallon -> fear
<5399 -phobeo -> him which <3588 -ho -> is able <1410 -dunamai -
> to destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -
psuche -> and body <4983 -soma -> in hell <1067 -geena -> .
rather MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy
hand <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous ->
offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them
off <1581 -ekkopto -> , and cast <0906 -ballo -> [ them ] from
thee : it is better <2570 -kalos -> for thee to enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> halt <5560 -
cholos -> or <2228 -e -> maimed <2948 -kullos -> , {rather}
<2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -
duo -> hands <5495 -cheir -> or <2228 -e -> two <1417 -duo ->
feet <4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis -
> everlasting <0166 -aionios -> fire <4442 -pur -> .
rather MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye
<3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
<1807 -exaireo -> it out , and cast <0906 -ballo -> [ it ] from
thee : it is better <2570 -kalos -> for thee to enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one
<3442 -monophthalmos -> eye <3442 -monophthalmos -> , {rather}
<2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -
duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into
<1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .
rather MAT 025 009 But the wise <5429 -phronimos -> answered
<0611 -apokrinomai -> , saying <3004 -lego -> , [ Not so ] ;
lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us
and you : but go <4198 -poreuomai -> ye {rather} <3123 -mallon -
> to them that sell <4453 -poleo -> , and buy <0059 -agorazo ->
for yourselves <1438 -heautou -> .
rather MAT 027 024 When Pilate <4091 -Pilatos -> saw <1492 -eido
-> that he could prevail <5623 -opheleo -> nothing <3762 -oudeis
-> , but [ that ] {rather} <3123 -mallon -> a tumult <2351 -
thorubos -> was made <1096 -ginomai -> , he took <2983 -lambano -
> water <5204 -hudor -> , and washed <0633 -aponipto -> [ his ]
hands <5495 -cheir -> before <0561 -apenanti -> the multitude
<3793 -ochlos -> , saying <3004 -lego -> , I am <1510 -eimi ->
innocent <0121 -athoos -> of the blood <0129 -haima -> of this
<5127 -toutou -> just <1342 -dikaios -> person : see <3700 -
optanomai -> ye [ to it ] .
rather MAR 005 026 And had suffered <3958 -pascho -> many <4183 -
polus -> things of many <4183 -polus -> physicians <2395 -iatros
-> , and had spent <1159 -dapanao -> all <3956 -pas -> that she
had <3844 -para -> , and was nothing <3367 -medeis -> bettered
<5623 -opheleo -> , but {rather} <3123 -mallon -> grew <2064 -
erchomai -> worse <5501 -cheiron -> ,
rather MAR 015 011 But the chief <0749 -archiereus -> priests
<0749 -archiereus -> moved <0383 -anaseio -> the people <3793 -
ochlos -> , that he should {rather} <3123 -mallon -> release
<0630 -apoluo -> Barabbas <0912 -Barabbas -> unto them .
rather LUK 010 020 Notwithstanding 4133 -plen - in this 5129 -
toutoi - rejoice 5463 -chairo - not , that the spirits 4151 -
pneuma - are subject 5293 -hupotasso - unto you ; but {rather}
3123 -mallon - rejoice 5463 -chairo - , because 3754 -hoti -
your 5216 -humon - names 3686 -onoma - are written 1125 -grapho -
in heaven 3772 -ouranos - .
rather LUK 011 028 But he said 2036 -epo - , Yea 3304 -menounge -
{rather} 3304 -menounge - , blessed 3107 -makarios - [ are ]
they that hear 0191 -akouo - the word 3056 -logos - of God 2316 -
theos - , and keep 5442 -phulasso - it .
rather LUK 011 041 But {rather} 4133 -plen - give 1325 -didomi -
alms 1654 -eleemosune - of such things as ye have 1751 -eneimi -
; and , behold 2400 -idou - , all 3956 -pas - things are clean
2513 -katharos - unto you .
rather LUK 012 031 But {rather} 4133 -plen - seek 2212 -zeteo -
ye the kingdom 0932 -basileia - of God 2316 -theos - ; and all
3956 -pas - these 5023 -tauta - things shall be added 4369 -
prostithemi - unto you .
rather LUK 012 051 Suppose 1380 -dokeo - ye that I am come 3854 -
paraginomai - to give 1325 -didomi - peace 1515 -eirene - on
1722 -en - earth 1093 -ge - ? I tell 3004 -lego - you , Nay 3780
-ouchi - ; but {rather} 2228 -e - division 1267 -diamerismos - :
rather LUK 017 008 And will not {rather} say 2046 -ereo - unto
him , Make 2090 -hetoimazo - ready 2090 -hetoimazo - wherewith
5101 -tis - I may sup 1172 -deipneo - , and gird 4024 -
perizonnumi - thyself , and serve 1247 -diakoneo - me , till
2193 -heos - I have eaten 5315 -phago - and drunken 4095 -pino -
; and afterward 5023 -tauta - thou shalt eat 5315 -phago - and
drink 4095 -pino - ?
rather LUK 018 014 I tell 3004 -lego - you , this 3778 -houtos -
man went 2597 -katabaino - down 2597 -katabaino - to his house
3624 -oikos - justified 1344 -dikaioo - [ {rather} ] than 2228 -
e - the other 1565 -ekeinos - : for every 3956 -pas - one that
exalteth 5312 -hupsoo - himself 1438 -heautou - shall be abased
5013 -tapeinoo - ; and he that humbleth 5013 -tapeinoo - himself
1438 -heautou - shall be exalted 5312 -hupsoo - .
rather JOH 003 019 And this <3778 -houtos -> is the condemnation
<2920 -krisis -> , that light <5457 -phos -> is come <2064 -
erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and
men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -
skotos -> {rather} <3123 -mallon -> than <2228 -e -> light <5457
-phos -> , because <1063 -gar -> their deeds <2041 -ergon ->
were evil <4190 -poneros -> .
rather ACT 005 029 Then <1161 -de -> Peter <4074 -Petros -> and
the [ other ] apostles <0652 -apostolos -> answered <0611 -
apokrinomai -> and said <2036 -epo -> , We ought <1163 -dei ->
to obey <3980 -peitharcheo -> God <2316 -theos -> {rather} <3123
-mallon -> than <2228 -e -> men <0444 -anthropos -> .
rather ROM 003 008 And not [ {rather} ] , ( as we be
slanderously <0987 -blasphemeo -> reported <0987 -blasphemeo -> ,
and as some <5100 -tis -> affirm <5346 -phemi -> that we say
<3004 -lego -> , ) Let us do <4160 -poieo -> evil <2556 -kakos -
> , that good <0018 -agathos -> may come <2064 -erchomai -> ?
whose <3739 -hos -> damnation <2917 -krima -> is just <1738 -
endikos -> .
rather ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth
<2632 -katakrino -> ? [ It is ] Christ <5547 -Christos -> that
died <0599 -apothnesko -> , yea <1161 -de -> {rather} <3123 -
mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro -
> , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the
right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -
hos -> also <2532 -kai -> maketh <1793 -entugchano ->
intercession <1793 -entugchano -> for us .
rather ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> ,
Have they stumbled <4417 -ptaio -> that they should fall <4098 -
pipto -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but
[ {rather} ] through their fall <3900 -paraptoma -> salvation
<4991 -soteria -> [ is come ] unto the Gentiles <1484 -ethnos ->
, for to provoke <3863 -parazeloo -> them to jealousy .
rather ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge
<1556 -ekdikeo -> not yourselves <1438 -heautou -> , but [
{rather} ] give <1325 -didomi -> place <5117 -topos -> unto
wrath <3709 -orge -> : for it is written <1125 -grapho -> ,
Vengeance <1557 -ekdikesis -> [ is ] mine <1698 -emoi -> ; I
will repay <0467 -antapodidomi -> , saith <3004 -lego -> the
Lord <2962 -kurios -> .
rather ROM 014 013 Let us not therefore <3767 -oun -> judge
<2919 -krino -> one <0240 -allelon -> another <0240 -allelon ->
any <3371 -meketi -> more <2001 -episucho -> : but judge <2919 -
krino -> this <5124 -touto -> {rather} <3123 -mallon -> , that
no <3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348
-proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to
fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos ->
way .
rather 1CO 005 002 And ye are puffed <5448 -phusioo -> up , and
have not {rather} <3123 -mallon -> mourned <3996 -pentheo -> ,
that he that hath done <4160 -poieo -> this <5124 -touto -> deed
<2041 -ergon -> might be taken <1808 -exairo -> away from among
<3319 -mesos -> you .
rather 1CO 006 007 Now <2236 -hedista -> therefore <3767 -oun ->
there is utterly <3654 -holos -> a fault <2275 -hettema -> among
<1722 -en -> you , because <3754 -hoti -> ye go to law <2917 -
krima -> one <1438 -heautou -> with another <1438 -heautou -> .
Why <1302 -diati -> do ye not rather <3123 -mallon -> take wrong
<0091 -adikeo -> ? why <1302 -diati -> do ye not {rather} <3123 -
mallon -> [ suffer yourselves to ] be defrauded <0650 -apostereo
-> ?
rather 1CO 006 007 Now <2236 -hedista -> therefore <3767 -oun ->
there is utterly <3654 -holos -> a fault <2275 -hettema -> among
<1722 -en -> you , because <3754 -hoti -> ye go to law <2917 -
krima -> one <1438 -heautou -> with another <1438 -heautou -> .
Why <1302 -diati -> do ye not {rather} <3123 -mallon -> take
wrong <0091 -adikeo -> ? why <1302 -diati -> do ye not rather
<3123 -mallon -> [ suffer yourselves to ] be defrauded <0650 -
apostereo -> ?
rather 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a
servant <1401 -doulos -> ? care <3199 -melo -> not for it : but
if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made <1096 -
ginomai -> free <1658 -eleutheros -> , use <5530 -chraomai -> [
it ] {rather} <3123 -mallon -> .
rather 1CO 009 012 If <1487 -ei -> others <0243 -allos -> be
partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849
-exousia -> over you , [ are ] not we {rather} <3123 -mallon ->
? Nevertheless <0235 -alla -> we have not used <5530 -chraomai -
> this <5026 -taute -> power <1849 -exousia -> ; but suffer
<4722 -stego -> all <3956 -pas -> things , lest <3361 -me -> we
should hinder <1325 -didomi -> the gospel <2098 -euaggelion ->
of Christ <5547 -Christos -> .
rather 1CO 014 001 . Follow <1377 -dioko -> after charity <0026 -
agape -> , and desire <2206 -zeloo -> spiritual <4152 -
pneumatikos -> [ gifts ] , but {rather} <3123 -mallon -> that ye
may prophesy <4395 -propheteuo -> .
rather 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -
pas -> spake <2980 -laleo -> with tongues <1100 -glossa -> , but
{rather} <3123 -mallon -> that ye prophesied <4395 -propheteuo -
> : for greater <3187 -meizon -> [ is ] he that prophesieth
<4395 -propheteuo -> than <2228 -e -> he that speaketh <2980 -
laleo -> with tongues <1100 -glossa -> , except <1508 -ei me ->
he interpret <1329 -diermeneuo -> , that the church <1577 -
ekklesia -> may receive <2983 -lambano -> edifying <3619 -
oikodome -> .
rather 1CO 014 019 Yet <0235 -alla -> in the church <1577 -
ekklesia -> I had {rather} <2309 -thelo -> speak <2980 -laleo ->
five <4002 -pente -> words <3056 -logos -> with my understanding
<3563 -nous -> , that [ by my voice ] I might teach <2727 -
katecheo -> others <0243 -allos -> also <2532 -kai -> , than
<2228 -e -> ten <3463 -murioi -> thousand <3463 -murioi -> words
<3056 -logos -> in an [ unknown ] tongue <1100 -glossa -> .
rather 2CO 002 007 So <5620 -hoste -> that contrariwise <5121 -
tounantion -> ye [ ought ] {rather} <3123 -mallon -> to forgive
<5483 -charizomai -> [ him ] , and comfort <3870 -parakaleo -> [
him ] , lest <3381 -mepos -> perhaps <3381 -mepos -> such <5108 -
toioutos -> a one should be swallowed <2666 -katapino -> up with
overmuch <4055 -perissoteros -> sorrow <3077 -lupe -> .
rather 2CO 003 008 How <4459 -pos -> shall not the ministration
<1248 -diakonia -> of the spirit <4151 -pneuma -> be {rather}
<3123 -mallon -> glorious <1391 -doxa -> ?
rather 2CO 005 008 We are confident <2292 -tharrheo -> , [ I say
] , and willing <2106 -eudokeo -> {rather} <3123 -mallon -> to
be absent <0553 -apekdechomai -> from the body <4983 -soma -> ,
and to be present <1736 -endemeo -> with the Lord <2962 -kurios -
> .
rather 2CO 012 009 And he said <2046 -ereo -> unto me , My grace
<5485 -charis -> is sufficient <0714 -arkeo -> for thee : for my
strength <1411 -dunamis -> is made <5048 -teleioo -> perfect
<5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -
hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will
I {rather} <3123 -mallon -> glory <2744 -kauchaomai -> in my
infirmities <0769 -astheneia -> , that the power <1411 -dunamis -
> of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon
me .
rather GAL 004 009 But now <3568 -nun -> , after that ye have
known <1097 -ginosko -> God <2316 -theos -> , or <1161 -de ->
{rather} <3123 -mallon -> are known <1097 -ginosko -> of God
<2316 -theos -> , how <4459 -pos -> turn <1994 -epistrepho -> ye
again <3825 -palin -> to the weak <0772 -asthenes -> and
beggarly <4444 -purgos -> elements <4747 -stoicheion -> ,
whereunto <3739 -hos -> ye desire <2309 -thelo -> again <3825 -
palin -> to be in bondage <1398 -douleuo -> ?
rather EPH 004 028 Let him that stole <2813 -klepto -> steal
<2813 -klepto -> no <3371 -meketi -> more <2001 -episucho -> :
but {rather} <3123 -mallon -> let him labour <2872 -kopiao -> ,
working <2038 -ergazomai -> with [ his ] hands <5495 -cheir ->
the thing which is good <0018 -agathos -> , that he may have
<2192 -echo -> to give <3330 -metadidomi -> to him that needeth
<5532 -chreia -> .
rather EPH 005 004 Neither <3756 -ou -> filthiness <0151 -
aischrotes -> , nor <2532 -kai -> foolish <3473 -morologia ->
talking <3473 -morologia -> , nor <2228 -e -> jesting <2160 -
eutrapelia -> , which <3588 -ho -> are not convenient <0433 -
aneko -> : but {rather} <3123 -mallon -> giving of thanks <2169 -
eucharistia -> .
rather EPH 005 011 And have no <3361 -me -> fellowship <4790 -
sugkoinoneo -> with the unfruitful <0175 -akarpos -> works <2041
-ergon -> of darkness <4655 -skotos -> , but {rather} <3123 -
mallon -> reprove <1651 -elegcho -> [ them ] .
rather PHP 001 012 . But I would ye should understand <1097 -
ginosko -> , brethren <0080 -adephos -> , that the things [
which happened ] unto me have fallen <2064 -erchomai -> out
{rather} <3123 -mallon -> unto the furtherance <4297 -prokope ->
of the gospel <2098 -euaggelion -> ;
rather 1TI 001 004 Neither <3366 -mede -> give heed <4337 -
prosecho -> to fables <3454 -muthos -> and endless <0562 -
aperantos -> genealogies <1076 -genealogia -> , which <3748 -
hostis -> minister <3930 -parecho -> questions <2214 -zetesis ->
, {rather} <3123 -mallon -> than <2228 -e -> godly <2316 -theos -
> edifying <3618 -oikodomeo -> which <3588 -ho -> is in faith
<4102 -pistis -> : [ so do ] .
rather 1TI 004 007 But refuse <3868 -paraiteomai -> profane
<0952 -bebelos -> and old <1126 -graodes -> wives <1126 -graodes
-> fables <3454 -muthos -> , and exercise <1128 -gumnazo ->
thyself <4572 -seautou -> [ {rather} ] unto godliness <2150 -
eusebeia -> .
rather 1TI 006 002 And they that have <2192 -echo -> believing
<4103 -pistos -> masters <1203 -despotes -> , let them not
despise <2706 -kataphroneo -> [ them ] , because <3754 -hoti ->
they are brethren <0080 -adephos -> ; but {rather} <3123 -mallon
-> do <1398 -douleuo -> [ them ] service <1398 -douleuo -> ,
because <3754 -hoti -> they are faithful <4103 -pistos -> and
beloved <0027 -agapetos -> , partakers <0482 -antilambanomai ->
of the benefit <2108 -euergesia -> . These <5023 -tauta ->
things teach <1321 -didasko -> and exhort <3870 -parakaleo -> .
rather PHM 001 009 Yet for love s <0026 -agape -> sake I
{rather} <3123 -mallon -> beseech <3870 -parakaleo -> [ thee ] ,
being <5607 -on -> such <5108 -toioutos -> an one as Paul <3972 -
Paulos -> the aged <4246 -presbutes -> , and now <3570 -nuni ->
also <2532 -kai -> a prisoner <1198 -desmios -> of Jesus <2424 -
Iesous -> Christ <5547 -Christos -> .
rather HEB 011 025 Choosing <0138 -haireomai -> {rather} <3123 -
mallon -> to suffer <4778 -sugkakoucheo -> affliction <4797 -
sugcheo -> with the people <2992 -laos -> of God <2316 -theos ->
, than <2228 -e -> to enjoy <0619 -apolausis -> the pleasures of
sin <0266 -hamartia -> for a season <2340 -thereuo -> ;
rather HEB 012 009 Furthermore <1534 -eita -> we have <2192 -
echo -> had <2192 -echo -> fathers <3962 -pater -> of our flesh
<4561 -sarx -> which corrected <3810 -paideutes -> [ us ] , and
we gave <1788 -entrepo -> [ them ] reverence <1788 -entrepo -> :
shall we not much <4183 -polus -> {rather} <3123 -mallon -> be
in subjection <5293 -hupotasso -> unto the Father <3962 -pater -
> of spirits <4151 -pneuma -> , and live <2198 -zao -> ?
rather HEB 012 013 And make <4160 -poieo -> straight <3717 -
orthos -> paths <5163 -trochia -> for your <5216 -humon -> feet
<4228 -pous -> , lest <3361 -me -> that which is lame <5560 -
cholos -> be turned <1624 -ektrepo -> out of the way <1624 -
ektrepo -> ; but let it {rather} <3123 -mallon -> be healed
<2390 -iaomai -> .
rather HEB 013 019 But I beseech <3870 -parakaleo -> [ you ] the
{rather} <4056 -perissoteros -> to do <4160 -poieo -> this <5124
-touto -> , that I may be restored <0600 -apokathistemi -> to
you the sooner <5032 -tachion -> .
rather 2PE 001 010 Wherefore <1352 -dio -> the {rather} <3123 -
mallon -> , brethren <0080 -adephos -> , give diligence <4710 -
spoude -> to make <4160 -poieo -> your <5216 -humon -> calling
<2821 -klesis -> and election <1589 -ekloge -> sure <0949 -
bebaios -> : for if ye do <4160 -poieo -> these <5023 -tauta ->
things , ye shall never <4219 -pote -> fall <4417 -ptaio -> :
~~~~~~
because he justified himself rather than god <JOB32 -:2 >
but go rather <MAT10 -:6 >
but go ye rather <MAT25 -:9 >
but judge this rather <ROM14 -:13 >
but let it rather be healed <HEB12 -:13 >
but rather <1CO14 -:1 >
but rather division <LUK12 -:51 >
but rather do <1TI6 -:2 >
but rather fear him which is able <MAT10 -:28 >
but rather give alms <LUK11 -:41 >
but rather giving <EPH5 -:4 >
but rather grew worse <MAR5 -:26 >
but rather let him labour <EPH4 -:28 >
but rather rejoice <LUK10 -:20 >
but rather reprove <EPH5 -:11 >
but rather seek ye <LUK12 -:31 >
death rather than my life <JOB7 -:15 >
death shall be chosen rather than life by all <JER8 -:3 >
for this hast thou chosen rather than affliction <JOB36 -:21 >
had rather be <PSA84 -:10 >
had rather speak five words with my understanding <1CO14 -:19 >
have not rather mourned <1CO5 -:2 >
he should rather release barabbas unto them <MAR15 -:11 >
how much rather then <2KI5 -:13 >
knowledge rather than choice gold <PRO8 -:10 >
loving favour rather than silver <PRO22 -:1 >
lying rather than <PSA52 -:3 >
men loved darkness rather than light <JOH3 -:19 >
obey god rather than men <ACT5 -:29 >
or rather are known <GAL4 -:9 >
rather beseech <PHM1 -:9 >
rather glory <2CO12 -:9 >
rather than <PRO17 -:12 >
rather than godly edifying which is <1TI1 -:3 >
rather than having two eyes <MAT18 -:9 >
rather than having two hands or two feet <MAT18 -:8 >
shall we not much rather be <HEB12 -:9 >
spirit be rather glorious <2CO3 -:8 >
unto me have fallen out rather unto <PHP1 -:12 >
why do ye not rather <1CO6 -:7 >
why do ye not rather take wrong <1CO6 -:7 >
will not rather say unto him <LUK17 -:8 >
willing rather <2CO5 -:8 >
- rather , 0408 , 0977 ,
* rather , 2228 , 2309 , 3123 , 4056 ,
* rather , 2228 e , 2309 thelo , 3123 mallon , 4056 perissoteros
,
~~~~~~
rather -2228 before, either, except, neither, nor, or, {rather},
save, than, what, yea,
rather -2309 desire, desiring, desirous, disposed, forward,
listed, listeth, love, pleased, {rather}, voluntary, will,
willing, willingly, wilt, would, wouldest,
rather -3123 better, far, great, more, much, {rather},
rather -4056 abundant, abundantly, earnest, exceedingly,
frequent, more, much, {rather},
~~~~~~
rather -0408 cannot , nay , neither , never , no , none , nor ,
nothing , {rather} ,
rather -0977 acceptable , appoint , choice , choose , choosest ,
chooseth , chose , chosen , excellent , joined , {rather} ,
require ,
~~~~~~
rather 0408 -- /al -- nay, neither, + never, no ,nor, not,
nothing [worth],{rather} than.
rather 0637 -- /aph -- also, + although, and (furthermore, yet),
but, even, + howmuch less (more, {rather} than), moreover, with,
yea.
rather 0977 -- bachar -- acceptable, appoint, choose (choice),
excellent, join, be{rather}, require.
rather 2228 ** e ** and, but (either), (n-)either, except it be,
(n-)or (else),{rather}, save, than, that, what, yea.
rather 2309 ** thelo ** desire, be disposed (forward), intend,
list, love, mean,please, have {rather}, (be) will (have, -ling, -
ling[-ly]).
rather 3123 ** mallon ** + better, X far, (the) more (and more),
(so) much (themore), {rather}.
rather 3304 ** menounge ** nay but, yea doubtless ({rather},
verily).
rather 4056 ** perissoteros ** more abundant(-ly), X the more
earnest, (more) exceedingly,more frequent, much more, the
{rather}.
rather 4133 ** plen ** but ({rather}), except, nevertheless,
notwithstanding, save,than.
~~~~~~
rather ......... And not rather , ( as we be slanderously 0987 -
blasphemeo->
rather ......... And will not rather say 2046 -ereo->
rather ......... be rather 3123 -mallon->
rather ......... but let it rather 3123 -mallon->
rather ......... but rather 2228 -e->
rather ......... but rather 3123 -mallon->
rather ......... But rather 4133 -plen->
rather ......... but rather give 1325 -didomi->
rather ......... but rather through their fall 3900 -paraptoma->
rather ......... but that rather 3123 -mallon->
rather ......... do ye not rather 3123 -mallon->
rather ......... gifts , but rather 3123 -mallon->
rather ......... I had rather 2309 -thelo->
rather ......... it rather 3123 -mallon->
rather ......... out rather 3123 -mallon->
rather ......... over you , are not we rather 3123 -mallon->
rather ......... rather 2228 -e->
rather ......... rather 3123 -mallon->
rather ......... rather 3304 -menounge->
rather ......... rather than 2228 -e->
rather ......... rather unto godliness 2150 -eusebeia->
rather ......... sake I rather 3123 -mallon->
rather ......... that he should rather 3123 -mallon->
rather ......... the rather 3123 -mallon->
rather ......... unto you ; but rather 3123 -mallon->
rather ......... up , and have not rather 3123 -mallon->
rather ......... will I rather 3123 -mallon->
rather ......... ye ought rather 3123 -mallon->
rather ......... ye rather 3123 -mallon->
rather ......... you the rather 4056 -perissoteros->
~~~~~~
~~~~~~
rather 0408 ## >al {al}; a negative particle [akin to 3808];
not (the qualified negation, used as a deprecative); once (Job
24:25) as a noun, nothing: -- nay, neither, + never, no ,nor,
not, nothing [worth], {rather} than. [ql
rather 0637 ## >aph {af}; a primitive particle; meaning
accession (used as an adverb or conjunction); also or yea;
adversatively though: -- also, + although, and (furthermore,
yet), but, even, + how much less (more, {rather} than), moreover,
with, yea. [ql
rather 0977 ## bachar {baw-khar'}; a primitive root; properly,
to try, i.e. (by implication) select: -- acceptable, appoint,
choose (choice), excellent, join, be {rather}, require. [ql
rather 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), {rather},
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
rather 3123 # mallon {mal'-lon}; neuter of the comparative of
the same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), (so) much
(the more), {rather}.[ql
rather 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and
1065; so then at least: -- nay but, yea doubtless ({rather},
verily).[ql
rather 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
{rather}.[ql
rather 4133 # plen {plane}; from 4119; moreover (besides), i.e.
albeit, save that, rather, yet: -- but ({rather}), except,
nevertheless, notwithstanding, save, than.[ql
~~~~~~
rather 027 024 Mat /${rather /a tumult was
made , he took water , and washed his hands before the multitude
, saying , I am innocent of the blood of this just person : see
ye to it.
rather 003 008 Rom /${rather /and as some
affirm that we say , Let us do evil , that good may come ? whose
damnation is just .
rather 004 009 Gal /${rather /are known of God ,
how turn ye again to the weak and beggarly elements , whereunto
ye desire again to be in bondage ?
rather 084 010 Psa /^{rather /be a doorkeeper
in the house of my God , than to dwell in the tents of
wickedness .
rather 012 013 Heb /${rather /be healed .
rather 012 009 Heb /${rather /be in subjection
unto the Father of spirits , and live ?
rather 001 009 Phm /${rather /beseech thee,
being such an one as Paul the aged , and now also a prisoner of
Jesus Christ .
rather 011 028 Luk /${rather /blessed are they
that hear the word of God , and keep it .
rather 001 010 IIPe /${rather /brethren , give
diligence to make your calling and election sure : for if ye do
these things , ye shall never fall :
rather 012 051 Luk /${rather /division :
rather 006 002 ITi /${rather /do them service ,
because they are faithful and beloved , partakers of the benefit
. These things teach and exhort .
rather 022 024 Jos /^{rather /done it for fear
of this thing , saying , In time to come your children might
speak unto our children , saying , What have ye to do with the
LORD God of Israel ?
rather 010 028 Mat /${rather /fear him which is
able to destroy both soul and body in hell .
rather 011 041 Luk /${rather /give alms of such
things as ye have ; and , behold , all things are clean unto you
.
rather 012 019 Rom /${rather /give place unto
wrath : for it is written , Vengeance is mine ; I will repay ,
saith the Lord .
rather 005 004 Eph /${rather /giving of thanks .
rather 003 008 IICo /${rather /glorious ?
rather 012 009 IICo /${rather /glory in my
infirmities , that the power of Christ may rest upon me .
rather 005 026 Mar /${rather /grew worse ,
rather 004 028 Eph /${rather /let him labour ,
working with his hands the thing which is good , that he may
have to give to him that needeth .
rather 005 002 ICo /${rather /mourned , that he
that hath done this deed might be taken away from among you .
rather 009 012 ICo /${rather /Nevertheless we
have not used this power ; but suffer all things , lest we
should hinder the gospel of Christ .
rather 010 020 Luk /${rather /rejoice , because
your names are written in heaven .
rather 015 011 Mar /${rather /release Barabbas
unto them .
rather 005 011 Eph /${rather /reprove them.
rather 017 008 Luk /${rather /say unto him ,
Make ready wherewith I may sup , and gird thyself , and serve me
, till I have eaten and drunken ; and afterward thou shalt eat
and drink ?
rather 012 031 Luk /${rather /seek ye the
kingdom of God ; and all these things shall be added unto you .
rather 010 003 IISa /^{rather /sent his servants
unto thee, to search the city , and to spy it out , and to
overthrow it?
rather 014 019 ICo /${rather /speak five words
with my understanding , that by my voice I might teach others
also , than ten thousand words in an unknown tongue .
rather 006 007 ICo /${rather /suffer yourselves
to be defrauded ?
rather 006 007 ICo /${rather /take wrong ? why
do ye not rather suffer yourselves to be defrauded ?
rather 017 012 Pro /^{rather /than a fool in
his folly .
rather 036 021 Job /^{rather /than affliction .
rather 008 010 Pro /^{rather /than choice gold .
rather 032 002 Job /^{rather /than God .
rather 001 004 ITi /${rather /than godly
edifying which is in faith : so do.
rather 018 009 Mat /${rather /than having two
eyes to be cast into hell fire .
rather 018 008 Mat /${rather /than having two
hands or two feet to be cast into everlasting fire .
rather 008 003 Jer /^{rather /than life by all
the residue of them that remain of this evil family , which
remain in all the places whither I have driven them, saith the
LORD of hosts .
rather 003 019 Joh /${rather /than light ,
because their deeds were evil .
rather 005 029 Act /${rather /than men .
rather 007 015 Job /^{rather /than my life .
rather 022 001 Pro /^{rather /than silver and
gold .
rather 018 014 Luk /${rather /than the other :
for every one that exalteth himself shall be abased ; and he
that humbleth himself shall be exalted .
rather 052 003 Psa /^{rather /than to speak
righteousness . Selah .
rather 008 034 Rom /${rather /that is risen
again , who is even at the right hand of God , who also maketh
intercession for us .
rather 014 013 Rom /${rather /that no man put a
stumblingblock or an occasion to fall in his brother's way .
rather 014 001 ICo /${rather /that ye may
prophesy .
rather 014 005 ICo /${rather /that ye
prophesied : for greater is he that prophesieth than he that
speaketh with tongues , except he interpret , that the church
may receive edifying .
rather 005 013 IIKi /^{rather /then , when he
saith to thee, Wash , and be clean ?
rather 011 011 Rom /${rather /through their
fall salvation is come unto the Gentiles , for to provoke them
to jealousy .
rather 005 008 IICo /${rather /to be absent from
the body , and to be present with the Lord .
rather 022 001 Pro /^{rather /to be chosen than
great riches , and loving favour rather than silver and gold .
rather 016 016 Pro /^{rather /to be chosen than
silver !
rather 013 019 Heb /${rather /to do this , that
I may be restored to you the sooner .
rather 002 007 IICo /${rather /to forgive him,
and comfort him, lest perhaps such a one should be swallowed up
with overmuch sorrow .
rather 011 025 Heb /${rather /to suffer
affliction with the people of God , than to enjoy the pleasures
of sin for a season ;
rather 010 006 Mat /${rather /to the lost sheep
of the house of Israel .
rather 025 009 Mat /${rather /to them that sell
, and buy for yourselves .
rather 004 007 ITi /${rather /unto godliness .
rather 001 012 Php /${rather /unto the
furtherance of the gospel ;
~~~~~~
~~~~~~
rather <JOS22 -24> And if we have not [{rather}] done it for
fear of [this] thing, saying, In time to come your children
might speak unto our children, saying, What have ye to do with
the LORD God of Israel?
rather <2SA10 -3> And the princes of the children of Ammon said
unto Hanun their lord, Thinkest thou that David doth honour thy
father, that he hath sent comforters unto thee? hath not David
[{rather}] sent his servants unto thee, to search the city, and
to spy it out, and to overthrow it?
rather <2KI5 -13> And his servants came near, and spake unto him,
and said, My father, [if] the prophet had bid thee [do some]
great thing, wouldest thou not have done [it]? how much {rather}
then, when he saith to thee, Wash, and be clean?
rather <JOB7 -15> So that my soul chooseth strangling, [and]
death {rather} than my life.
rather <JOB32 -2> Then was kindled the wrath of Elihu the son of
Barachel the Buzite, of the kindred of Ram: against Job was his
wrath kindled, because he justified himself {rather} than God.
rather <JOB36 -21> Take heed, regard not iniquity: for this hast
thou chosen {rather} than affliction.
rather <PSA52 -3> Thou lovest evil more than good; [and] lying
{rather} than to speak righteousness. Selah.
rather <PSA84 -10> For a day in thy courts [is] better than a
thousand. I had {rather} be a doorkeeper in the house of my God,
than to dwell in the tents of wickedness.
rather <PRO8 -10> Receive my instruction, and not silver; and
knowledge {rather} than choice gold.
rather <PRO16 -16> How much better [is it] to get wisdom than
gold! and to get understanding {rather} to be chosen than silver!
rather <PRO17 -12> Let a bear robbed of her whelps meet a man,
{rather} than a fool in his folly.
rather <PRO22 -1> A [good] name [is] rather to be chosen than
great riches, [and] loving favour {rather} than silver and gold.
rather <PRO22 -1> A [good] name [is] {rather} to be chosen than
great riches, [and] loving favour rather than silver and gold.
rather <JER8 -3> And death shall be chosen {rather} than life by
all the residue of them that remain of this evil family, which
remain in all the places whither I have driven them, saith the
LORD of hosts.
rather <MAT10 -6> But go {rather} to the lost sheep of the house
of Israel.
rather <MAT10 -28> And fear not them which kill the body, but
are not able to kill the soul: but {rather} fear him which is
able to destroy both soul and body in hell.
rather <MAT18 -8> Wherefore if thy hand or thy foot offend thee,
cut them off, and cast [them] from thee: it is better for thee
to enter into life halt or maimed, {rather} than having two
hands or two feet to be cast into everlasting fire.
rather <MAT18 -9> And if thine eye offend thee, pluck it out,
and cast [it] from thee: it is better for thee to enter into
life with one eye, {rather} than having two eyes to be cast into
hell fire.
rather <MAT25 -9> But the wise answered, saying, [Not so]; lest
there be not enough for us and you: but go ye {rather} to them
that sell, and buy for yourselves.
rather <MAT27 -24> When Pilate saw that he could prevail nothing,
but [that] {rather} a tumult was made, he took water, and
washed [his] hands before the multitude, saying, I am innocent
of the blood of this just person: see ye [to it].
rather <MAR5 -26> And had suffered many things of many
physicians, and had spent all that she had, and was nothing
bettered, but {rather} grew worse,
rather <MAR15 -11> But the chief priests moved the people, that
he should {rather} release Barabbas unto them.
rather <LUK10 -20> Notwithstanding in this rejoice not, that the
spirits are subject unto you; but {rather} rejoice, because your
names are written in heaven.
rather <LUK11 -28> But he said, Yea {rather}, blessed are] they
that hear the word of God, and keep it.
rather <LUK11 -41> But {rather} give alms of such things as ye
have; and, behold, all things are clean unto you.
rather <LUK12 -31> But {rather} seek ye the kingdom of God; and
all these things shall be added unto you.
rather <LUK12 -51> Suppose ye that I am come to give peace on
earth? I tell you, Nay; but {rather} division:
rather <LUK17 -8> And will not {rather} say unto him, Make ready
wherewith I may sup, and gird thyself, and serve me, till I have
eaten and drunken; and afterward thou shalt eat and drink?
rather <LUK18 -14> I tell you, this man went down to his house
justified {rather}] than the other: for every one that exalteth
himself shall be abased; and he that humbleth himself shall be
exalted.
rather <JOH3 -19> And this is the condemnation, that light is
come into the world, and men loved darkness {rather} than light,
because their deeds were evil.
rather <ACT5 -29> Then Peter and the other] apostles answered
and said, We ought to obey God {rather} than men.
rather <ROM3 -8> And not {rather}], as we be slanderously
reported, and as some affirm that we say,) Let us do evil, that
good may come? whose damnation is just.
rather <ROM8 -34> Who is] he that condemneth? It is] Christ that
died, yea {rather}, that is risen again, who is even at the
right hand of God, who also maketh intercession for us.
rather <ROM11 -11> I say then, Have they stumbled that they
should fall? God forbid: but {rather}] through their fall
salvation is come] unto the Gentiles, for to provoke them to
jealousy.
rather <ROM12 -19> Dearly beloved, avenge not yourselves, but
{rather}] give place unto wrath: for it is written, Vengeance
is] mine; I will repay, saith the Lord.
rather <ROM14 -13> Let us not therefore judge one another any
more: but judge this {rather}, that no man put a stumblingblock
or an occasion to fall in his] brother's way.
rather <1CO5 -2> And ye are puffed up, and have not {rather}
mourned, that he that hath done this deed might be taken away
from among you.
rather <1CO6 -7> Now therefore there is utterly a fault among
you, because ye go to law one with another. Why do ye not
{rather} take wrong? why do ye not rather suffer yourselves to]
be defrauded?
rather <1CO6 -7> Now therefore there is utterly a fault among
you, because ye go to law one with another. Why do ye not rather
take wrong? why do ye not {rather} suffer yourselves to] be
defrauded?
rather <1CO7 -21> Art thou called being] a servant? care not for
it: but if thou mayest be made free, use it] {rather}.
rather <1CO9 -12> If others be partakers of this] power over you,
are] not we {rather}? Nevertheless we have not used this power;
but suffer all things, lest we should hinder the gospel of
Christ.
rather <1CO14 -1> Follow after charity, and desire spiritual
gifts], but {rather} that ye may prophesy.
rather <1CO14 -5> I would that ye all spake with tongues, but
{rather} that ye prophesied: for greater is] he that prophesieth
than he that speaketh with tongues, except he interpret, that
the church may receive edifying.
rather <1CO14 -19> Yet in the church I had {rather} speak five
words with my understanding, that by my voice] I might teach
others also, than ten thousand words in an unknown] tongue.
rather <2CO2 -7> So that contrariwise ye ought] {rather} to
forgive him], and comfort him], lest perhaps such a one should
be swallowed up with overmuch sorrow.
rather <2CO3 -8> How shall not the ministration of the spirit be
{rather} glorious?
rather <2CO5 -8> We are confident, I say], and willing {rather}
to be absent from the body, and to be present with the Lord.
rather <2CO12 -9> And he said unto me, My grace is sufficient
for thee: for my strength is made perfect in weakness. Most
gladly therefore will I {rather} glory in my infirmities, that
the power of Christ may rest upon me.
rather <GAL4 -9> But now, after that ye have known God, or
{rather} are known of God, how turn ye again to the weak and
beggarly elements, whereunto ye desire again to be in bondage?
rather <EPH4 -28> Let him that stole steal no more: but {rather}
let him labour, working with his] hands the thing which is good,
that he may have to give to him that needeth.
rather <EPH5 -4> Neither filthiness, nor foolish talking, nor
jesting, which are not convenient: but {rather} giving of thanks.
rather <EPH5 -11> And have no fellowship with the unfruitful
works of darkness, but {rather} reprove them].
rather <PHP1 -12> But I would ye should understand, brethren,
that the things which happened] unto me have fallen out {rather}
unto the furtherance of the gospel;
rather <1TI1 -4> Neither give heed to fables and endless
genealogies, which minister questions, {rather} than godly
edifying which is in faith: so do].
rather <1TI4 -7> But refuse profane and old wives' fables, and
exercise thyself {rather}] unto godliness.
rather <1TI6 -2> And they that have believing masters, let them
not despise them], because they are brethren; but {rather} do
them] service, because they are faithful and beloved, partakers
of the benefit. These things teach and exhort.
rather <PHM1 -9> Yet for love's sake I {rather} beseech thee],
being such an one as Paul the aged, and now also a prisoner of
Jesus Christ.
rather <HEB11 -25> Choosing {rather} to suffer affliction with
the people of God, than to enjoy the pleasures of sin for a
season;
rather <HEB12 -9> Furthermore we have had fathers of our flesh
which corrected us], and we gave them] reverence: shall we not
much {rather} be in subjection unto the Father of spirits, and
live?
rather <HEB12 -13> And make straight paths for your feet, lest
that which is lame be turned out of the way; but let it {rather}
be healed.
rather <HEB13 -19> But I beseech you] the {rather} to do this,
that I may be restored to you the sooner.
rather <2PE1 -10> Wherefore the {rather}, brethren, give
diligence to make your calling and election sure: for if ye do
these things, ye shall never fall:
~~~~~~