celebrate 2287 ## chagag {khaw-gag'}; a primitive root [compare

2283, 2328]; properly, to move in a circle, i.e. (specifically)

to march in a sacred procession, to observe a festival; by

implication, to be giddy: -- {celebrate}, dance, (keep, hold) a

(solemn) feast (holiday), reel to and fro. [ql

celebrate 7673 ## shabath {shaw-bath'}; a primitive root; to

repose, i.e. desist from exertion; used in many implied

relations (causative, figurative or specific): -- (cause to, let,

 make to) cease, {celebrate}, cause (make) to fail, keep

(sabbath), suffer to be lacking, leave, put away (down), (make

to) rest, rid, still, take away.[ql

confederate 1167 ## ba<al {bah'-al}; from 1166; a master; hence

a husband, or (figuratively) owner (often used with another noun

in modifications of this latter sense): -- + archer, + babbler,

+ bird, captain, chief man, + {confederate}, + have to do, +

dreamer, those to whom it is due, + furious, those that are

given to it, great, + hairy, he that hath it, have, + horseman,

husband, lord, man, + married, master, person, + sworn, the of.

[ql

confederate 5117 ## nuwach {noo'-akh}; a primitive root; to rest,

 i.e. settle down; used in a great variety of applications,

literal and figurative, intransitive, transitive and causative

(to dwell, stay, let fall, place, let alone, withdraw, give

comfort, etc.): -- cease, be {confederate}, lay, let down, (be)

quiet, remain, (cause to, be at, give, have, make to) rest, set

down. Compare 3241.[ql

consecrate 2763 ## charam {khaw-ram'}; a primitive root; to

seclude; specifically (by a ban) to devote to religious uses

(especially destruction); physical and reflexive, to be blunt as

to the nose: -- make accursed, {consecrate}, (utterly) destroy,

devote, forfeit, have a flat nose, utterly (slay, make away). [ql

consecrate 4390 ## male> {maw-lay'}; or mala> (Esth. 7:5) {maw-

law'}; a primitive root, to fill or (intransitively) be full of,

in a wide application (literally and figuratively): --

accomplish, confirm, + {consecrate}, be at an end, be expired,

be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-

ly, -ly set, tale), [over-]flow, fulness, furnish, gather

(selves, together), presume, replenish, satisfy, set, space,

take a [hand-]full, + have wholly.[ql

consecrate 5144 ## nazar {naw-zar'}; a primitive root; to hold

aloof, i.e. (intransitivey) abstain (from food and drink, from

impurity, and even from divine worship [i.e. apostatize]);

specifically, to set apart (to sacred purposes), i.e. devote: --

{consecrate}, separate(-ing, self).[ql

consecrate 6942 ## qadash {kaw-dash'}; a primitive root; to be

(causatively, make, pronounce or observe as) clean (ceremonially

or morally): -- appoint, bid, {consecrate}, dedicate, defile,

hallow, (be, keep) holy(-er, place), keep, prepare, proclaim,

purify, sanctify(-ied one, self), X wholly.[ql

consecrate 1457 # egkainizo {eng-kahee-nid'-zo}; from 1456; to

renew, i.e. inaugurate: -- {consecrate}, dedicate.[ql

consecrate 5048 # teleioo {tel-i-o'-o}; from 5046; to complete,

i.e. (literally) accomplish, or (figuratively) consummate (in

character): -- {consecrate}, finish, fulfil, make) perfect.[ql

consecrated 6944 ## qodesh {ko'-desh}; from 6942; a sacred place

or thing; rarely abstract, sanctity: -- {consecrated} (thing),

dedicated (thing), hallowed (thing), holiness, (X most) holy (X

day, portion, thing), saint, sanctuary.[ql

asseverate: -- affirm {constantly}.[ql constantly 1340 #

diischurizomai {dee-is-khoo-rid'-zom-ahee}; from 1223 and a

derivative of 2478; to stout it through, i.e. asservate: --

confidently ({constantly}) affirm.[ql

degenerate 5494 ## cuwr {soor}; probably passive participle of

5493; turned off, i.e. deteriorated: -- {degenerate}.[ql

desperate 0605 ## >anash {aw-nash'}; a primitive root; to be

frail, feeble, or (figuratively) melancholy: -- {desperate}(-ly

wicked), incurable, sick, woeful. [ql

desperate 2976 ## ya>ash {yaw-ash'}; a primitive root; to desist,

 i.e. (figuratively) to despond: -- (cause to) despair, one that

is {desperate}, be no hope. [ql

Euphrates 6578 ## P@rath {per-awth'}; from an unused root

meaning to break forth; rushing; Perath (i.e. Euphrates), a

river of the East: -- {Euphrates}.[ql

Euphrates 2166 # Euphrates {yoo-frat'-ace}; of foreign origin

[compare 6578]; Euphrates, a river of Asia: -- {Euphrates}.[ql

frustrate 6565 ## parar {paw-rar'}; a primitive root; to break

up (usually figuratively, i.e. to violate, frustrate: -- X any

ways, break (asunder), cast off, cause to cease, X clean, defeat,

 disannul, disappoint, dissolve, divide, make of none effect,

fail, {frustrate}, bring (come) to nought, X utterly, make void.

[ql

frustrate 0114 # atheteo {ath-et-eh'-o}; from a compound of 1

(as a negative particle) and a derivative of 5087; to set aside,

i.e. (by implication) to disesteem, neutralize or violate: --

cast off, despise, disannul, {frustrate}, bring to nought,

reject.[ql

grate 4345 ## makber {mak-bare'}; from 3527 in the sense of

covering [compare 3531]; a grate: -- {grate}.[ql

magistrate 3423 ## yarash {yaw-rash'}; or yaresh {yaw-raysh'}; a

primitive root; to occupy (by driving out previous tenants, and

possessing in their place); by implication, to seize, to rob, to

inherit; also to expel, to impoverish, to ruin: -- cast out,

consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy,

 expel, X without fail, (give to, leave for) inherit(-ance, --

or) + {magistrate}, be (make) poor, come to poverty, (give to,

make to) possess, get (have) in (take) possession, seize upon,

succeed, X utterly. [ql

magistrate 6114 ## <etser {eh'-tser}; from 6113; restraint: -- +

{magistrate}.[ql

magistrate 8200 ## sh@phat (Aramaic) {shef-at'}; corresponding

to 8199; to judge: -- {magistrate}.[ql

magistrate 0746 # arche {ar-khay'}; from 756; (properly

abstract) a commencement, or (concretely) chief (in various

applications of order, time, place, or rank): -- beginning,

corner, (at the, the) first (estate), {magistrate}, power,

principality, principle, rule.[ql

magistrate 0758 # archon {ar'-khone}; present participle of 757;

a first (in rank or power): -- chief (ruler), {magistrate},

prince, ruler.[ql

magistrate 4755 # strategos {strat-ay-gos'}; from the base of

4756 and 71 or 2233; a general, i.e. (by implication or analogy)

a (military) governor (proetor), the chief (prefect) of the

(Levitical) temple-wardens: -- captain, {magistrate}.[ql

magistrates 3980 # peitharcheo {pi-tharkh-eh'-o}; from a

compound of 3982 and 757; to be persuaded by a ruler, i.e.

(genitive case) to submit to authority; by analogy, to conform

to advice: -- hearken, obey ({magistrates}).[ql

moderately 6666 ## ts@daqah {tsed-aw-kaw'}; from 6663; rightness

(abstractly), subjectively (rectitude), objectively (justice),

morally (virtue) or figuratively (prosperity): -- justice,

{moderately}, right(-eous) (act, -ly, -ness).[ql

moderately 5259 # hupo {hoop-o'}; a primary preposition; under,

i.e. (with the genitive case) of place (beneath), or with verbs

(the agency or means, through); (with the accusative case) of

place (whither [underneath] or where [below] or time (when [at]):

 -- among, by, from, in, of, under, with. In comp. it retains

the same general applications, especially of inferior position

or condition, and specifically, covertly or {moderately}.[ql

prate 5396 # phluareo {floo-ar-eh'-o}; from 5397; to be a

babbler or trifler, i.e. (by implication) to berate idly or

mischievously: -- {prate} against.[ql

rate 1697 ## dabar {daw-baw'}; from 1696; a word; by implication,

 a matter (as spoken of) or thing; adverbially, a cause: -- act,

advice, affair, answer, X any such (thing), because of, book,

business, care, case, cause, certain rate, + chronicles,

commandment, X commune(-ication), + concern[-ing], + confer,

counsel, + dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, +

iniquity, + judgment, language, + lying, manner, matter, message,

 [no] thing, oracle, X ought, X parts, + pertaining, + please,

portion, + power, promise, provision, purpose, question, {rate},

reason, report, request, X (as hast) said, sake, saying,

sentence, + sign, + so, some [uncleanness], somewhat to say, +

song, speech, X spoken, talk, task, + that, X there done, thing

(concerning), thought, + thus, tidings, what[-soever], +

wherewith, which, word, work. [ql

rate 1697 ## dabar {daw-baw'}; from 1696; a word; by implication,

 a matter (as spoken of) or thing; adverbially, a cause: -- act,

advice, affair, answer, X any such (thing), because of, book,

business, care, case, cause, certain {rate}, + chronicles,

commandment, X commune(-ication), + concern[-ing], + confer,

counsel, + dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, +

iniquity, + judgment, language, + lying, manner, matter, message,

 [no] thing, oracle, X ought, X parts, + pertaining, + please,

portion, + power, promise, provision, purpose, question, rate,

reason, report, request, X (as hast) said, sake, saying,

sentence, + sign, + so, some [uncleanness], somewhat to say, +

song, speech, X spoken, talk, task, + that, X there done, thing

(concerning), thought, + thus, tidings, what[-soever], +

wherewith, which, word, work. [ql

separate 0914 ## badal {baw-dal'}; a primitive root; to divide

(in variation senses literally or figuratively, separate,

distinguish, differ, select, etc.): -- (make, put) difference,

divide (asunder), (make) {separate} (self, -ation), sever (out),

X utterly. [ql

separate 1508 ## gizrah {ghiz-raw'}; feminine of 1506; the

figure or person (as if cut out); also an inclosure (as

separated): -- polishing, {separate} place. [ql

separate 2505 ## chalaq {khaw-lak'}; a primitive root; to be

smooth (figuratively); by implication (as smooth stones were

used for lots) to apportion or separate: -- deal, distribute,

divide, flatter, give, (have, im-)part(-ner), take away a

portion, receive, {separate} self, (be) smooth(-er). [ql

separate 3995 ## mibdalah {mib-daw-law'}; from 914; a separation,

 i.e . (concretely) a separate place: -- {separate}. [ql

separate 5139 ## naziyr {naw-zeer'}; or nazir {naw-zeer'}; from

5144; separate, i.e. consecrated (as prince, a Nazirite); hence

(figuratively from the latter) an unpruned vine (like an unshorn

Nazirite): -- Nazarite [by a false alliteration with Nazareth],

{separate}(-d), vine undressed.[ql

separate 5144 ## nazar {naw-zar'}; a primitive root; to hold

aloof, i.e. (intransitivey) abstain (from food and drink, from

impurity, and even from divine worship [i.e. apostatize]);

specifically, to set apart (to sacred purposes), i.e. devote: --

consecrate, {separate}(-ing, self).[ql

separate 6381 ## pala> {paw-law'}; a primitive root; properly,

perhaps to separate, i.e. distinguish (literally or

figuratively); by implication, to be (causatively, make) great,

difficult, wonderful: -- accomplish, (arise...too, be too) hard,

hidden, things too high, (be, do, do a, shew) marvelous(-ly, -

els, things, work), miracles, perform, {separate}, make singular,

 (be, great, make) wonderful(-ers, -ly, things, works), wondrous

(things, works, -ly).[ql

separate 6395 ## palah {paw-law'}; a primitive root; to

distinguish (literally or figuratively): -- put a difference,

show marvellous, {separate}, set apart, sever, make wonderfully.

[ql

separate 6504 ## parad {paw-rad'}; a primitive root; to break

through, i.e. spread or separate (oneself): -- disperse, divide,

be out of joint, part, scatter (abroad), {separate} (self),

sever self, stretch, sunder.[ql

separate 0592 # apodiorizo {ap-od-ee-or-id'-zo}; from 575 and a

compound of 223 and 3724; to disjoin (by a boundary,

figuratively, a party): -- {separate}.[ql

separate 0873 # aphorizo {af-or-id'-zo}; from 575 and 3724; to

set off by boundary, i.e. (figuratively) limit, exclude, appoint,

 etc.: -- divide, {separate}, sever.[ql

separate 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a {separate} (and different)

preposition.[ql

separate 5563 # chorizo {kho-rid'-zo}; from 5561; to place room

between, i.e. part; reflexively, to go away: -- depart, put

asunder, {separate}.[ql

temperate 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle

voice from 1468; to exercise self-restraint (in diet and

chastity): -- can([-not]) contain, be {temperate}.[ql

temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904;

strong in a thing (masterful), i.e. (figuratively and

reflexively) self-controlled (in appetite, etc.): -- {temperate}.

[ql

temperate 4998 # sophron {so'-frone}; from the base of 4982 and

that of 5424; safe (sound) in mind, i.e. self-controlled

(moderate as to opinion or passion): -- discreet, sober,

{temperate}.[ql ***. ta. See 3588.[ql

~~~~~~