prefer , PS , 137:6
preferred , DA , 6:3
preferred , ES , 2:9
preferred , JOH , 1:15 , JOH , 1:27 , JOH , 1:30
preferring , 1TI , 5:21
preferring , RO , 12:10
~~~~~~
another 4299 # prokrima {prok'-ree-mah}; from a compound of
4253 and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer one before {another}.[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
before 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer one {before} another.[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
one 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer {one} before another.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
prefer 4285 # proegeomai {pro-ay-geh'-om-ahee}; from 4253 and
2233; to lead the way for others, i.e. show deference: --
{prefer}.[ql
prefer 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
{prefer} one before another.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
~~~~~~
prefer Interlinear Index Study
prefer PSA 137 006 If <00518 +>im > I do not remember <02142
+zakar > thee , let my tongue <03956 +lashown > cleave <01692
+dabaq > to the roof <02441 +chek > of my mouth <02441 +chek > ;
if <00518 +>im > I {prefer} <05927 +<alah > not Jerusalem <03389
+Y@ruwshalaim > above <05921 +<al > my chief <07218 +ro>sh > joy
<08057 +simchah > .
~~~~~~
prefer not jerusalem above my chief joy <PSA137 -:6 >
- prefer , 5927 ,
~~~~~~
preferred
preferring -4299 another, before, {preferring},
~~~~~~
prefer -5927 arise , ariseth , arose , ascend , ascended ,
ascending , began , breaketh , breaking , bring , bringeth ,
broken , brought , broughtest , burn , burnt , came , carried ,
carry , cast , chew , cheweth , climb , climbed , come , cometh ,
cut , dawning , depart , departed , exalted , excellest , fell ,
fetch , fetched , gat , get , getteth , go , goest , goeth ,
going , gone , grow , groweth , grown , increased , increaseth ,
laid , leap , leaped , levy , lifted , lifteth , light , lighted
, lightest , lighteth , mentioned , mount , offer , offered ,
offereth , offering , over , pay , {prefer} , put , raised ,
recovered , restore , rise , riseth , rising , rose , scaleth ,
set , setteth , shooting , shot , spring , stir , take , taken ,
took , vapour , went , wentest , wrought ,
preferred -5330 {preferred} ,
preferred -8138 again , alter , change , changed , changest ,
disguise , diverse , doubled , pervert , {preferred} , repeateth
, returneth , second , struck ,
~~~~~~
prefer 5927 -- \alah -- arise (up), (cause to) ascend up, at
once, break [the day](up), bring (up), (cause to) burn, carry up,
cast up, + shew, climb (up),(cause to, make to) come (up), cut
off, dawn, depart, exalt, excel, fall,fetch up, get up, (make
to) go (away, up); grow (over) increase, lay, leap,levy, lift
(self) up, light, [make] up, X mention, mount up, offer, make
topay, + perfect, {prefer}, put (on), raise, recover, restore,
(make to) rise(up), scale, set (up), shoot forth (up), (begin
to) spring (up), stir up,take away (up), work.
prefer 8138 -- shanah -- do (speak, strike) again, alter, double,
(be given to)change, disguise, (be) diverse, pervert, {prefer},
repeat, return, do thesecond time.
prefer 4285 ** proegeomai ** {prefer}.
prefer 4299 ** prokrima ** {prefer} one before another.
preferred 5330 -- n@tsach -- be {preferred}.
~~~~~~
preferred ......... is preferred 1096 -ginomai->
preferred ......... me is preferred 1096 -ginomai->
preferring ......... preferring 4285 -proegeomai->
preferring ......... preferring 4299 -prokrima->
~~~~~~
~~~~~~
prefer 5927 ## <alah {aw-law'}; a primitive root; to ascend,
intransitively (be high) or actively (mount); used in a great
variety of senses, primary and secondary, literal and figurative
(as follow): -- arise (up), (cause to) ascend up, at once, break
[the day] (up), bring (up), (cause to) burn, carry up, cast up,
+ shew, climb (up), (cause to, make to) come (up), cut off, dawn,
depart, exalt, excel, fall, fetch up, get up, (make to) go
(away, up); grow (over) increase, lay, leap, levy, lift (self)
up, light, [make] up, X mention, mount up, offer, make to pay, +
perfect, {prefer}, put (on), raise, recover, restore, (make to)
rise (up), scale, set (up), shoot forth (up), (begin to) spring
(up), stir up, take away (up), work.[ql
prefer 8138 ## shanah {shaw-naw'}; a primitive root; to fold, i.
e. duplicate (literally or figuratively); by implication, to
transmute (transitive or intransitive): -- do (speak, strike)
again, alter, double, (be given to) change, disguise, (be)
diverse, pervert, {prefer}, repeat, return, do the second time.
[ql
prefer 4285 # proegeomai {pro-ay-geh'-om-ahee}; from 4253 and
2233; to lead the way for others, i.e. show deference: --
{prefer}.[ql
prefer 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
{prefer} one before another.[ql
preferred 5330 ## n@tsach (Aramaic) {nets-akh'}; corresponding
to 5329; to become chief: -- be {preferred}.[ql
~~~~~~
prefer 137 006 Psa /^{prefer /not Jerusalem
above my chief joy .
preferred 006 003 Dan /^{preferred /above the
presidents and princes , because an excellent spirit was in him;
and the king thought to set him over the whole realm .
preferred 001 027 Joh /${preferred /before me ,
whose shoe's latchet I am not worthy to unloose .
preferred 001 015 Joh /${preferred /before me :
for he was before me .
preferred 001 030 Joh /${preferred /before me :
for he was before me .
preferred 002 009 Est /^{preferred /her and her
maids unto the best place of the house of the women .
preferring 012 010 Rom /${preferring /one another ;
preferring 005 021 ITi /${preferring /one before
another , doing nothing by partiality .
~~~~~~
prefer 1 *
preferred 5 -
preferring 2 -
~~~~~~
prefer <PSA137 -6> If I do not remember thee, let my tongue
cleave
to the roof of my mouth; if I {prefer} not Jerusalem above my
chief
joy.
~~~~~~