perhaps , 2CO , 2:7
perhaps , AC , 8:22
perhaps , PHM , 1:15
~~~~~~
Berea 0960 # Beroia {ber'-oy-ah}; perhaps a provincial from a
derivative of 4008 [Peroea, i.e. the region beyond the coast-
line]; Beroea, a place in Macedonia: -- {Berea}.[ql
Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql
Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql
Carpus 2591 # Karpos {kar'-pos}; perhaps for 2590; Carpus,
probably a Christian: -- {Carpus}.[ql
Compare 0025 # agapao {ag-ap-ah'-o}; perhaps from agan (much)
[or compare 5689]; to love (in a social or moral sense): -- (be-
)love(-ed). {Compare} 5368.[ql
Damaris 1152 # Damaris {dam'-ar-is}; probably from the base of
1150; perhaps gentle; Damaris, an Athenian woman: -- {Damaris}.
[ql
Elmodam 1678 # Elmodam {el-mo-dam'}; of Hebrew origin [perhaps
for 486]; Elmodam, an Israelite: -- {Elmodam}.[ql
Hermes 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,
the name of the messenger of the Greek deities; also of a
Christian: -- {Hermes}, Mercury.[ql
Iconium 2430 # Ikonion {ee-kon'-ee-on}; perhaps from 1504;
image-like; Iconium, a place in Asia MInor: -- {Iconium}.[ql
Jorim 2497 # Ioreim {ee-o-rime'}; perhaps for 2496; Jorim, an
Israelite: -- {Jorim}.[ql
Joses 2500 # Ioses {ee-o-sace'}; perhaps for 2501; Joses, the
name of two Israelites: -- {Joses}. Compare 2499.[ql
Judah 2448 # Iouda {ee-oo-dah'}; of Hebrew origin [3063 or
perhaps 3194]; Judah (i.e. Jehudah or Juttah), a part of (or
place in) Palestine: -- {Judah}.[ql
Linus 3044 # Linos {lee'-nos}; perhaps from 3043; Linus, a
Christian: -- {Linus}.[ql
Lord 1203 # despotes {des-pot'-ace}; perhaps from 1210 and
posis (a husband); an absolute ruler ("despot"): -- {Lord},
master.[ql
Lycaonia 3071 # Lukaonia {loo-kah-on-ee'-ah}; perhaps remotely
from 3074; Lycaonia, a region of Asia Minor: -- {Lycaonia}.[ql
Mercury 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,
the name of the messenger of the Greek deities; also of a
Christian: -- Hermes, {Mercury}.[ql
Nagge 3477 # Naggai {nang-gah'-ee}; probably of Hebrew origin
[compare 5052]; Nangae (i.e. perhaps Nogach), an Israelite: --
{Nagge}.[ql
Patrobas 3969 # Patrobas {pat-rob'-as}; perhaps countr. for
Patrobios (a compound of 3962 and 979); father's life; Patrobas,
a Christian: -- {Patrobas}.[ql
Salmone 4534 # Salmone {sal-mo'-nay}; perhaps of similar origin
to 4529; Salmone, a place in Crete: -- {Salmone}.[ql
Tarsus 5019 # Tarsos {tar-sos'}; perhaps the same as tarsos (a
flat basket); Tarsus, a place in Asia Minor: -- {Tarsus}.[ql
abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql
adulterer 3432 # moichos {moy-khos'}; perhaps a primary word; a
(male) paramour; figuratively, apostate: -- {adulterer}.[ql
after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- {after} that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
air 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- {air},
heaven([-ly]), sky.[ql
also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, {also}, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
an 3739 # hos {hos}; including feminine he {hay}; and neuter ho
{ho}; probably a primary word (or perhaps a form of the article
3588); the relatively (sometimes demonstrative) pronoun, who,
which, what, that: -- one, ({an-}, the) other, some, that, what,
which, who(-m, -se), etc. See also 3757.[ql
and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by {and} by, forthwith,
immediately, straightway.[ql
anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- {anon}, by and by, forthwith,
immediately, straightway.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, ({any}) longer, (any) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, ({any}) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, ({any}) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
be 1503 # eiko {i'ko}; apparently a primary verb [perhaps akin
to 1502 through the idea of faintness as a copy]; to resemble: --
{be} like.[ql
be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- {be} it far, merciful.[ql
be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- {be} of doubtful mind.
[ql
be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative
of 3306 or perhaps of the base of 3145 (through the idea of
fixture in the mind or of mental grasp); to bear in mind, i.e.
recollect; by implication to reward or punish: -- {be} mindful,
remember, come (have) in remembrance. Compare 3403.[ql
belove 0025 # agapao {ag-ap-ah'-o}; perhaps from agan (much)
[or compare 5689]; to love (in a social or moral sense): -- ({be-
)love}(-ed). Compare 5368.[ql
bear 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- {bear}, carry, take up.[ql
behold 2334 # theoreo {theh-o-reh'-o}; from a derivative of
2300 (perhaps by add. of 3708); to be a spectator of, i.e.
discern, (literally, figuratively [experience] or intensively
[acknowledge]): -- {behold}, consider, look on, perceive, see.
Compare 3700.[ql
bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the
idea of piercing); sharp (pungent), i.e. acrid (literally or
figuratively): -- {bitter}.[ql
bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the
idea of piercing); sharp (pungent), i.e. acrid (literally or
figuratively): -- {bitter}.[ql
blemish 3470 # momos {mo'-mos}; perhaps from 3201; a flaw or
blot, i.e. (figuratively) disgraceful person: -- {blemish}.[ql
blemish 3470 # momos {mo'-mos}; perhaps from 3201; a flaw or
blot, i.e. (figuratively) disgraceful person: -- {blemish}.[ql
brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- {brass}, money.[ql
bring 5142 # trepho {tref'-o}; a primary verb (properly,
threpho; but perhaps strength. from the base of 5157 through the
idea of convolution); properly, to stiffen, i.e. fatten (by
implication, to cherish [with food, etc.], pamper, rear): --
{bring} up, feed, nourish.[ql
brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the
idea of the shading or proximity to the organ of vision); the
eye-"brow" or forehead, i.e. (figuratively) the brink of a
precipice: -- {brow}.[ql
by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, {by} and by, forthwith,
immediately, straightway.[ql
by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and {by}, forthwith,
immediately, straightway.[ql
carry 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, {carry}, take up.[ql
cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql
chaff 0892 # achuron {akh'-oo-ron}; perhaps remotely from cheo
(to shed forth); chaff (as diffusive): -- {chaff}.[ql
chalcedony 5472 # chalkedon {khal-kay-dohn'}; from 5475 and
perhaps 1491; copper-like, i.e. "chalcedony": -- {chalcedony}.[ql
chariot 0716 # harma {har'-mah}; probably from 142 [perhaps
with 1 (as a particle of union) prefixed]; a chariot (as raised
or fitted together [compare 719]): -- {chariot}.[ql
child 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- {child}, maid(-
en), (man) servant, son, young man.[ql
city 4172 # polis {pol'-is}; probably from the same as 4171, or
perhaps from 4183; a town (properly, with walls, of greater or
less size): -- {city}.[ql
clay 4081 # pelos {pay-los'}; perhaps a primary word; clay: --
{clay}.[ql
cloth 4616 # sindon {sin-done'}; of uncertain (perhaps foreign)
origin; byssos, i.e. bleached linen (the cloth or a garment of
it): -- (fine) linen ({cloth}).[ql
come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, {come} (have) in remembrance. Compare 3403.[ql
command 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- {command},
make, say, speak (of). Compare 3004.[ql
consider 2334 # theoreo {theh-o-reh'-o}; from a derivative of
2300 (perhaps by add. of 3708); to be a spectator of, i.e.
discern, (literally, figuratively [experience] or intensively
[acknowledge]): -- behold, {consider}, look on, perceive, see.
Compare 3700.[ql
contention 2052 # eritheia {er-ith-i'-ah}; perhaps as the same
as 2042; properly, intrigue, i.e. (by implication) faction: --
{contention}(-ious), strife.[ql
daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the
same as 1966; tomorrow's; but more probably from 1909 and a
derivative of the present participle feminine of 1510; for
subsistence, i.e. needful: -- {daily}.[ql
defile 3392 # miaino {me-ah'-ee-no}; perhaps a primary verb; to
sully or taint, i.e. contaminate (cer. or morally): -- {defile}.
[ql
deny 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a
negative particle) and the middle voice of 4483; to contradict,
i.e. disavow, reject, abnegate: -- {deny}, refuse.[ql
dinner 0712 # ariston {ar'-is-ton}; apparently neuter of a
superlative from the same as 730; the best meal [or breakfast;
perhaps from eri ("early")], i.e. luncheon: -- {dinner}.[ql
dominion 2904 # kratos {krat'-os}; perhaps a primary word;
vigor ["great"] (literally or figuratively): -- {dominion},
might[-ily], power, strength.[ql
doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound
of 3326 and a collateral form of 142 or perhaps rather 109
(compare "meteor"); to raise in mid-air, i.e. (figuratively)
suspend (passively, fluctuate or be anxious): -- be of
{doubtful} mind.[ql
down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql
dragon 1404 # drakon {drak'-own}; probably from an alternate
form of derkomai (to look); a fabulous kind of serpent (perhaps
as supposed to fascinate): -- {dragon}.[ql
drop 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the
sense of thickening); a clot: -- great {drop}.[ql
dung 2874 # kopria {kop-ree'-ah}; from kopros (ordure; perhaps
akin to 2875); manure: -- {dung}(-hill).[ql
ear 5621 # otion {otee'-on}; diminutive of 3775; an earlet, i.e.
one of the ears, or perhaps the lobe of the ear: -- {ear}.[ql
east 2246 # helios {hay'-lee-os}; from hele (a ray; perhaps
akin to the alternate of 138); the sun; by implication, light: --
+ {east}, sun.[ql
eat 0977 # bibrosko {bib-ro'-sko}; a reduplicated and prolonged
form of an obsolete primary verb [perhaps causative of 1006]; to
eat: -- {eat}.[ql
eat 5176 # trogo {tro'-go}; probably strengthened from a
collateral form of the base of 5134 and 5147 through the idea of
corrosion or wear; or perhaps rather of a base of 5167 and 5149
through the idea of a crunching sound; to gnaw or chew, i.e.
(generally) to eat: -- {eat}.[ql
ever 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, {ever}, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
fable 3454 # muthos {moo'-thos}; perhaps from the same as 3453
(through the idea of tuition); a tale, i.e. fiction ("myth"): --
{fable}.[ql
far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate
form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it {far}, merciful.[ql
fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,
watch.[ql
fatness 4096 # piotes {pee-ot'-ace}; from pion (fat; perhaps
akin to the alternate of 4095 through the idea of repletion);
plumpness, i.e. (by implication) richness (oiliness): --
{fatness}.[ql
faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your {faults}, offend, sin,
trespass.[ql
feed 5142 # trepho {tref'-o}; a primary verb (properly, threpho;
but perhaps strength. from the base of 5157 through the idea of
convolution); properly, to stiffen, i.e. fatten (by implication,
to cherish [with food, etc.], pamper, rear): -- bring up, {feed},
nourish.[ql
fierce 5467 # chalepos {khal-ep-os'}; perhaps from 5465 through
the idea of reducing the strength; difficult, i.e. dangerous, or
(by implication) furious: -- {fierce}, perilous.[ql
fine 4616 # sindon {sin-done'}; of uncertain (perhaps foreign)
origin; byssos, i.e. bleached linen (the cloth or a garment of
it): -- ({fine}) linen (cloth).[ql
flesh 2907 # kreas {kreh'-as}; perhaps a primary word;
(butcher's) meat: -- {flesh}.[ql
for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- {for} your faults, offend, sin,
trespass.[ql
form 3444 # morphe {mor-fay'}; perhaps from the base of 3313
(through the idea of adjustment of parts); shape; figuratively,
nature: -- {form}.[ql
forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, {forthwith},
immediately, straightway.[ql
further 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) {further},
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
gall 5521 # chole {khol-ay'}; feminine of an equivalent perhaps
akin to the same as 5514 (from the greenish hue); "gall" or bile,
i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.):
-- {gall}.[ql
glass 5194 # hualos {hoo'-al-os}; perhaps from the same as 5205
(as being transparent like rain); glass: -- {glass}.[ql
goat 2056 # eriphos {er'-if-os}; perhaps from the same as 2053
(through the idea of hairiness); a kid or (genitive case) goat: -
- {goat}, kid.[ql
gold 5557 # chrusos {khroo-sos'}; perhaps from the base of 5530
(through the idea of the utility of the metal); gold; by
extension, a golden article, as an ornament or coin: -- {gold}.
[ql
great 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the
sense of thickening); a clot: -- {great} drop.[ql
ground 5476 # chamai {kham-ah'-ee}; adverb perhaps from the
base of 5490 through the idea of a fissure in the soil;
earthward, i.e. prostrate: -- on (to) the {ground}.[ql
hand 5495 # cheir {khire}; perhaps from the base of 5494 in the
sense of its congener the base of 5490 (through the idea of
hollowness for grasping); the hand (literally or figuratively
[power]; especially [by Hebraism] a means or instrument): --
{hand}.[ql
have 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, come ({have}) in remembrance. Compare 3403.[ql
heaven 3772 # ouranos {oo-ran-os'}; perhaps from the same as
3735 (through the idea of elevation); the sky; by extension,
heaven (as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- air,
{heaven}([-ly]), sky.[ql
heaviness 2726 # katepheia {kat-ay'-fi-ah}; from a compound of
2596 and perhaps a derivative of the base of 5316 (meaning
downcast in look); demureness, i.e. (by implication) sadness: --
{heaviness}.[ql
her 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- {her}, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
hereafter 2089 # eti {et'-ee}; perhaps akin to 2094; "yet,"
still (of time or degree): -- after that, also, ever, (any)
further, (t-)henceforth (more), {hereafter}, (any) longer, (any)
more(-one), now, still, yet.[ql
hill 3735 # oros {or'-os}; probably from an obsolete oro (to
rise or "rear"; perhaps akin to 142; compare 3733); a mountain
(as lifting itself above the plain): -- {hill}, mount(-ain).[ql
him 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([{him-}, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve,
watch.[ql
immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
{immediately}, straightway.[ql
in 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative
of 3306 or perhaps of the base of 3145 (through the idea of
fixture in the mind or of mental grasp); to bear in mind, i.e.
recollect; by implication to reward or punish: -- be mindful,
remember, come (have) {in} remembrance. Compare 3403.[ql
in 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,
and so an onion-patch); a garden plot, i.e. (by implication, of
regular beds) a row (repeated in plural by Hebraism, to indicate
an arrangement): -- {in} ranks.[ql
it 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, {it}(-self), one, the
other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- be {it} far, merciful.[ql
itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice
from perperos (braggart; perhaps by reduplication of the base of
4008); to boast: -- vaunt {itself}.[ql
keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve,
watch.[ql
kid 2056 # eriphos {er'-if-os}; perhaps from the same as 2053
(through the idea of hairiness); a kid or (genitive case) goat: -
- goat, {kid}.[ql
lamb 0704 # aren {ar-ane'}; perhaps the same as 730; a lamb (as
a male): -- {lamb}.[ql
latchet 2438 # himas {hee-mas'}; perhaps from the same as 260;
a strap, i.e. (specially) the tie (of a sandal) or the lash (of
a scourge): -- {latchet}, thong.[ql
like 1503 # eiko {i'-ko}; apparently a primary verb [perhaps
akin to 1502 through the idea of faintness as a copy]; to
resemble: -- be {like}.[ql
lily 2918 # krinon {kree'-non}; perhaps a prim word; a lily: --
{lily}.[ql
linen 4616 # sindon {sin-done'}; of uncertain (perhaps foreign)
origin; byssos, i.e. bleached linen (the cloth or a garment of
it): -- (fine) {linen} (cloth).[ql
longer 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) {longer}, (any) more(-
one), now, still, yet.[ql
look 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300
(perhaps by add. of 3708); to be a spectator of, i.e. discern,
(literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, {look} on, perceive, see.
Compare 3700.[ql
lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of
phuro (to mix a liquid with a solid; perhaps akin to 5453
through the idea of swelling in bulk), mean to knead; a mass of
dough: -- {lump}.[ql
maid 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, {maid}(-
en), (man) servant, son, young man.[ql
make 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command,
{make}, say, speak (of). Compare 3004.[ql
man 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this ({man}), those, together, very, which. Compare 848.
[ql
man 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
({man}) servant, son, young man.[ql
man 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, son, young {man}.[ql
mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to
peer about ["skeptic"]; perhaps akin to 4626 through the idea of
concealment; compare 4629); a watch (sentry or scout), i.e. (by
implication) a goal: -- {mark}.[ql
marrow 3452 # muelos {moo-el-os'}; perhaps a primary word; the
marrow: -- {marrow}.[ql
master 1203 # despotes {des-pot'-ace}; perhaps from 1210 and
posis (a husband); an absolute ruler ("despot"): -- Lord,
{master}.[ql
matter 5208 # hule {hoo-lay'}; perhaps akin to 3586; a forest,
i.e. (by implication) fuel: -- {matter}.[ql
merciful 2436 # hileos {hil'-eh-oce}; perhaps from the
alternate form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it far, {merciful}.[ql
might 2904 # kratos {krat'-os}; perhaps a primary word; vigor
["great"] (literally or figuratively): -- dominion, {might}[-
ily], power, strength.[ql
mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of
3326 and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be of doubtful {mind}.
[ql
mindful 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
{mindful}, remember, come (have) in remembrance. Compare 3403.[ql
mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, ({mine}) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- brass, {money}.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-
one), now, still, yet.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-
one), now, still, yet.[ql
mount 3735 # oros {or'-os}; probably from an obsolete oro (to
rise or "rear"; perhaps akin to 142; compare 3733); a mountain
(as lifting itself above the plain): -- hill, {mount}(-ain).[ql
mustard 4615 # sinapi {sin'-ap-ee}; perhaps from sinomai (to
hurt, i.e. sting); mustard (the plant): -- {mustard}.[ql
my 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, it(-self), one, the other,
(mine) own, said, ([self-], the) same, ([him-, {my-}, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
needle 4476 # rhaphis {hraf-ece'}; from a primary rhapto (to
sew; perhaps rather akin to the base of 4474 through the idea of
puncturing); a needle: -- {needle}.[ql
nourish 5142 # trepho {tref'-o}; a primary verb (properly,
threpho; but perhaps strength. from the base of 5157 through the
idea of convolution); properly, to stiffen, i.e. fatten (by
implication, to cherish [with food, etc.], pamper, rear): --
bring up, feed, {nourish}.[ql
now 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
{now}, still, yet.[ql
oath 3727 # horkos {hor'-kos}; from herkos (a fence; perhaps
akin to 3725); a limit, i.e. (sacred) restraint (specifically,
an oath): -- {oath}.[ql
of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be {of} doubtful mind.
[ql
of 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, speak ({of}). Compare 3004.[ql
offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, {offend}, sin,
trespass.[ql
on 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300
(perhaps by add. of 3708); to be a spectator of, i.e. discern,
(literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, look {on}, perceive, see.
Compare 3700.[ql
on 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of
5490 through the idea of a fissure in the soil; earthward, i.e.
prostrate: -- {on} (to) the ground.[ql
one 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), {one},
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
one 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- {one}, (an-, the) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
other 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) {other}, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
other 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the {other}, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql
own 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) {own}, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
{parable}, proverb.[ql
peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form
of a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- {peaceable},
quiet.[ql
perceive 2334 # theoreo {theh-o-reh'-o}; from a derivative of
2300 (perhaps by add. of 3708); to be a spectator of, i.e.
discern, (literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, look on, {perceive}, see.
Compare 3700.[ql
perhaps 3381 # mepos {may'-pos}; or me pos {may poce}; from
3361 and 4458; lest somehow: -- lest (by any means, by some
means, haply, {perhaps}).[ql
perhaps 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) means,
{perhaps}. See 1513, 3381. Compare 4459.[ql
perhaps 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, {perhaps}, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
perilous 5467 # chalepos {khal-ep-os'}; perhaps from 5465
through the idea of reducing the strength; difficult, i.e.
dangerous, or (by implication) furious: -- fierce, {perilous}.[ql
pluck 5089 # tillo {til'-lo}; perhaps akin to the alternate of
138, and thus to 4951; to pull off: -- {pluck}.[ql
poison 2447 # ios {ee-os'}; perhaps from eimi (to go) or hiemi
(to send); rust (as if emitted by metals); also venom (as
emitted by serpents): -- {poison}, rust.[ql
pot 3582 # xestes {xes'-tace}; as if from xeo (properly, to
smooth; by implication [of friction] to boil or heat); a vessel
(as fashioned or for cooking) [or perhaps by corruption from the
Latin sextarius, the sixth of a modius, i.e. about a pint], i.e.
(specifically) a measure for liquids or solids, (by analogy, a
pitcher): -- {pot}.[ql
power 2904 # kratos {krat'-os}; perhaps a primary word; vigor
["great"] (literally or figuratively): -- dominion, might[-ily],
{power}, strength.[ql
pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve,
watch.[ql
proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
parable, {proverb}.[ql
quiet 2263 # eremos {ay'-rem-os}; perhaps by transposition from
2048 (through the idea of stillness); tranquil: -- {quiet}.[ql
quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of
a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- peaceable,
{quiet}.[ql
raiment 4629 # skepasma {skep'-as-mah}; from a derivative of
skepas (a covering; perhaps akin to the base of 4649 through the
idea of noticeableness); clothing: -- {raiment}.[ql
rainbow 2463 # iris {ee'-ris}; perhaps from 2046 (as a symbol
of the female messenger of the pagan deities); a rainbow
("iris"): -- {rainbow}.[ql
ranks 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,
and so an onion-patch); a garden plot, i.e. (by implication, of
regular beds) a row (repeated in plural by Hebraism, to indicate
an arrangement): -- in {ranks}.[ql
raven 2876 # korax {kor'-ax}; perhaps from 2880; a crow (from
its voracity): -- {raven}.[ql
reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve},
watch.[ql
refuse 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a
negative particle) and the middle voice of 4483; to contradict,
i.e. disavow, reject, abnegate: -- deny, {refuse}.[ql
remember 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, {remember}, come (have) in remembrance. Compare 3403.[ql
remembrance 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, come (have) in {remembrance}. Compare 3403.[ql
reverence 0127 # aidos {ahee-doce'}; perhaps from 1 (as a
negative particle) and 1492 (through the idea of downcast eyes);
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
{reverence}, shamefacedness.[ql
rock 5138 # trachus {trakh-oos'}; perhaps strengthened from the
base of 4486 (as if jagged by rents); uneven, rocky (reefy): --
{rock}, rough.[ql
rough 5138 # trachus {trakh-oos'}; perhaps strengthened from
the base of 4486 (as if jagged by rents); uneven, rocky (reefy):
-- rock, {rough}.[ql
rust 2447 # ios {eeos'}; perhaps from eimi (to go) or hiemi (to
send); rust (as if emitted by metals); also venom (as emitted by
serpents): -- poison, {rust}.[ql
said 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, {said}, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
same 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) {same}, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
sand 0285 # ammos {am'-mos}; perhaps from 260; sand (as heaped
on the beach): -- {sand}.[ql
say 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
{say}, speak (of). Compare 3004.[ql
scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql
scorpion 4651 # skorpios {skor-pee'-os}; probably from an
obsolete skerpo (perhaps strengthened from the base of 4649 and
meaning to pierce); a "scorpion" (from its sting): -- {scorpion}.
[ql
see 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300
(perhaps by add. of 3708); to be a spectator of, i.e. discern,
(literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, look on, perceive, {see}.
Compare 3700.[ql
self 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
servant 3816 # pais {paheece}; perhaps from 3817; a boy (as
often beaten with impunity), or (by analogy,) a girl, and
(genitive case) a child; specifically, a slave or servant
(especially a minister to a king; and by eminence to God): --
child, maid(-en), (man) {servant}, son, young man.[ql
shamefacedness 0127 # aidos {ahee-doce'}; perhaps from 1 (as a
negative particle) and 1492 (through the idea of downcast eyes);
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
reverence, {shamefacedness}.[ql
she 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, {she}, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
shoulder 5606 # omos {o'-mos}; perhaps from the alternate of
5342; the shoulder (as that on which burdens are borne): --
{shoulder}.[ql
sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, {sin},
trespass.[ql
sky 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- air,
heaven([-ly]), {sky}.[ql
sleep 5258 # hupnos {hoop'-nos}; from an obsolete primary
(perhaps akin to 5259 through the idea of subsilience); sleep, i.
e. (figuratively) spiritual torpor: -- {sleep}.[ql
slumber 2659 # katanuxis {kat-an'-oox-is}; from 2660; a
prickling (sensation, as of the limbs asleep), i.e. (by
implication [perhaps by some confusion with 3506 or even with
3571]) stupor (lethargy): -- {slumber}.[ql
snow 5510 # chion {khee-one'}; perhaps akin to the base of 5490
(5465) or 5494 (as descending or empty); snow: -- {snow}.[ql
some 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, {some}, that,
what, which, who(-m, -se), etc. See also 3757.[ql
son 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, {son}, young man.[ql
speak 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, {speak} (of). Compare 3004.[ql
spear 3057 # logche {long'-khay}; perhaps a primary word; a
"lance": -- {spear}.[ql
spunge 4699 # spoggos {spong'-gos}; perhaps of foreign origin;
a "sponge": -- {spunge}.[ql
still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, {still}, yet.[ql
straightway 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
immediately, {straightway}.[ql
strength 2904 # kratos {krat'-os}; perhaps a primary word;
vigor ["great"] (literally or figuratively): -- dominion, might[-
ily], power, {strength}.[ql
strife 2052 # eritheia {er-ith-i'-ah}; perhaps as the same as
2042; properly, intrigue, i.e. (by implication) faction: --
contention(-ious), {strife}.[ql
sun 2246 # helios {hay'-lee-os}; from hele (a ray; perhaps akin
to the alternate of 138); the sun; by implication, light: -- +
east, {sun}.[ql
surely 2229 # e {ay}; an adverb of confirmation; perhaps
intensive of 2228; used only (in the N.T.) before 3303;
assuredly: -- {surely}.[ql ***. he. See 3588.[ql ***. he. See
3739.[ql ***. ei. See 5600.[ql
thenceforth 2089 # eti {et'-ee}; perhaps akin to 2094; "yet,"
still (of time or degree): -- after that, also, ever, (any)
further, ({t-)henceforth} (more), hereafter, (any) longer, (any)
more(-one), now, still, yet.[ql
take 1405 # drassomai {dras'-som-ahee}; perhaps akin to the
base of 1404 (through the idea of capturing); to grasp, i.e.
(figuratively) entrap: -- {take}.[ql
take 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, carry, {take} up.[ql
that 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after {that}, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
that 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, {that},
what, which, who(-m, -se), etc. See also 3757.[ql
that 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, {that}, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], {the}) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
{the} other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, {the}) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
the 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base
of 5490 through the idea of a fissure in the soil; earthward, i.
e. prostrate: -- on (to) {the} ground.[ql
their 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, {their}(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
them 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), {them}([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
there 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
{there}[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
these 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, ({these})
things, this (man), those, together, very, which. Compare 848.[ql
they 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], {they}, (these)
things, this (man), those, together, very, which. Compare 848.[ql
thigh 3382 # meros {may-ros'}; perhaps a primary word; a thigh:
-- {thigh}.[ql
things 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
{things}, this (man), those, together, very, which. Compare 848.
[ql
this 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, {this} (man), those, together, very, which. Compare 848.
[ql
thong 2438 # himas {hee-mas'}; perhaps from the same as 260; a
strap, i.e. (specially) the tie (of a sandal) or the lash (of a
scourge): -- latchet, {thong}.[ql
thorn 4647 # skolops {skol'-ops}; perhaps from the base of 4628
and 3700; withered at the front, i.e. a point or prickle
(figuratively, a bodily annoyance or disability): -- {thorn}.[ql
those 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), {those}, together, very, which. Compare 848.
[ql
throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql
thyself 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
{thy-])self}, [your-]selves, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of
5490 through the idea of a fissure in the soil; earthward, i.e.
prostrate: -- on ({to}) the ground.[ql
together 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, {together}, very, which. Compare 848.
[ql
tooth 3599 # odous {od-ooce}; perhaps from the base of 2068; a
"tooth": -- {tooth}.[ql
torment 0931 # basanos {bas'-an-os}; perhaps remotely from the
same as 939 (through the notion of going to the bottom); a touch-
stone, i.e. (by analogy) torture: -- {torment}.[ql
trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, sin,
{trespass}.[ql
trump 4536 # salpigx {sal'-pinx}; perhaps from 4535 (through
the idea of quavering or reverberation): -- a trumpet: --
{trump}(-et).[ql
up 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from
the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, carry, take {up}.[ql
up 5142 # trepho {tref'-o}; a primary verb (properly, threpho;
but perhaps strength. from the base of 5157 through the idea of
convolution); properly, to stiffen, i.e. fatten (by implication,
to cherish [with food, etc.], pamper, rear): -- bring {up}, feed,
nourish.[ql
use 5530 # chraomai {khrah'-om-ahee}; middle voice of a primary
verb (perhaps rather from 5495, to handle); to furnish what is
needed; (give an oracle, "graze" [touch slightly], light upon,
etc.), i.e. (by implication) to employ or (by extension) to act
towards one in a given manner: -- entreat, {use}. Compare 5531;
5534.[ql
vaunt 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice
from perperos (braggart; perhaps by reduplication of the base of
4008); to boast: -- {vaunt} itself.[ql
very 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, {very}, which. Compare 848.
[ql
vessel 0030 # aggeion {ang-eye'-on}; from aggos (a pail,
perhaps as bent; compare the base of 43); a receptacle: --
{vessel}.[ql
watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve,
{watch}.[ql
what 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
{what}, which, who(-m, -se), etc. See also 3757.[ql
where 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- {where}, whither.[ql
which 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, {which}, who(-m, -se), etc. See also 3757.[ql
which 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, {which}. Compare 848.
[ql
whither 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- where, {whither}.[ql
who 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, which, {who}(-m, -se), etc. See also 3757.[ql
wine 3631 # oinos {oy'-nos}; a primary word (or perhaps of
Hebrew origin [3196]); "wine" (literally or figuratively): --
{wine}.[ql
wolf 3074 # lukos {loo'-kos}; perhaps akin to the base of 3022
(from the whitish hair); a wolf: -- {wolf}.[ql
yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, {yet}.[ql
young 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, son, {young} man.[ql
your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for {your} faults, offend, sin,
trespass.[ql
yourselves 0846 # autos {ow-tos'}; from the particle au
[perhaps akin to the base of 109 through the idea of a baffling
wind] (backward); the reflexive pronoun self, used (alone or in
the comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [{your-]selves}, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
~~~~~~
perhaps Interlinear Index Study
perhaps ACT 008 022 Repent <3340 -metanoeo -> therefore <3767 -
oun -> of this <5026 -taute -> thy wickedness <2549 -kakia -> ,
and pray <1189 -deomai -> God <2316 -theos -> , if <1487 -ei ->
{perhaps} <0686 -ara -> the thought <1963 -epinoia -> of thine
<4671 -soi -> heart <2588 -kardia -> may be forgiven <0863 -
aphiemi -> thee .
perhaps 2CO 002 007 So <5620 -hoste -> that contrariwise <5121 -
tounantion -> ye [ ought ] rather <3123 -mallon -> to forgive
<5483 -charizomai -> [ him ] , and comfort <3870 -parakaleo -> [
him ] , lest <3381 -mepos -> {perhaps} <3381 -mepos -> such
<5108 -toioutos -> a one should be swallowed <2666 -katapino ->
up with overmuch <4055 -perissoteros -> sorrow <3077 -lupe -> .
perhaps PHM 001 015 For {perhaps} <5029 -tacha -> he therefore
<5124 -touto -> departed <5563 -chorizo -> for a season <5610 -
hora -> , that thou shouldest receive <0568 -apecho -> him for
ever <0166 -aionios -> ;
~~~~~~
for perhaps he therefore departed for <PHM1 -:15 >
lest perhaps such <2CO2 -:7 >
* perhaps , 0686 , 3381 , 5029 ,
* perhaps , 0686 ara , 3381 mepos , 5029 tacha ,
~~~~~~
perhaps -0686 else, haply, manner, {perhaps}, so, then,
therefore, what, wherefore,
perhaps -3381 any, haply, lest, {perhaps}, some,
perhaps -5029 {perhaps},
~~~~~~
~~~~~~
perhaps 0686 ** ara ** haply, (what) manner (of man), no doubt,
{perhaps}, so be,then, therefore, truly, wherefore.
perhaps 3381 ** mepos ** lest (by any means, by some means,
haply, {perhaps}).
perhaps 4458 ** -pos ** haply, by any (some) means, {perhaps}.
~~~~~~
perhaps ......... For perhaps 5029 -tacha->
perhaps ......... perhaps 0686 -ara->
perhaps ......... perhaps 3381 -mepos->
~~~~~~
~~~~~~
perhaps 6209 ## <arar {aw-rar'}; a primitive root; to bare;
figuratively, to demolish: -- make bare, break, raise up
[{perhaps} by clerical error for raze], X utterly.[ql
perhaps 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, {perhaps}, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
perhaps 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by some means,
haply, {perhaps}).[ql
perhaps 4458 # -pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) means,
{perhaps}. See 1513, 3381. Compare 4459.[ql
~~~~~~
perhaps 001 015 Phm /${perhaps /he therefore
departed for a season , that thou shouldest receive him for ever
;
perhaps 002 007 IICo /${perhaps /such a one
should be swallowed up with overmuch sorrow .
perhaps 008 022 Act /${perhaps /the thought of
thine heart may be forgiven thee .
~~~~~~
~~~~~~
perhaps <ACT8 -22> Repent therefore of this thy wickedness, and
pray
God, if {perhaps} the thought of thine heart may be forgiven
thee.
perhaps <2CO2 -7> So that contrariwise ye ought] rather to
forgive
him], and comfort him], lest {perhaps} such a one should be
swallowed up with overmuch sorrow.
perhaps <PHM1 -15> For {perhaps} he therefore departed for a
season,
that thou shouldest receive him for ever;
~~~~~~