apart , EX , 13:12

apart , EZE , 22:10

apart , JAS , 1:21

apart , LE , 15:19 ,  LE , 18:19

apart , MR , 6:31 ,  MR , 9:2

apart , MT , 14:13 ,  MT , 14:23 ,  MT , 17:1 ,  MT , 17:19 ,  

MT , 20:17

apart , PS , 4:3

apart , ZEC , 12:12 ,  ZEC , 12:12 ,  ZEC , 12:12 ,  ZEC , 12:13

,  ZEC , 12:13 ,  ZEC , 12:13 ,  ZEC , 12:13 ,  ZEC , 12:14 ,  

ZEC , 12:14

depart , 1CO , 7:10 ,  1CO , 7:11 ,  1CO , 7:15 ,  1CO , 7:15

depart , 1KI , 11:21 ,  1KI , 12:5 ,  1KI , 12:24 ,  1KI , 15:19

depart , 1SA , 15:6 ,  1SA , 22:5 ,  1SA , 29:10 ,  1SA , 29:11 ,

  1SA , 30:22

depart , 1TI , 4:1

depart , 2CH , 16:3 ,  2CH , 18:31 ,  2CH , 35:15

depart , 2CO , 12:8

depart , 2SA , 7:15 ,  2SA , 11:12 ,  2SA , 12:10 ,  2SA , 15:14

,  2SA , 20:21 ,  2SA , 22:23

depart , 2TI , 2:19

depart , AC , 1:4 ,  AC , 16:36 ,  AC , 16:39 ,  AC , 18:2 ,  AC

, 20:7 ,  AC , 22:21 ,  AC , 23:22 ,  AC , 25:4 ,  AC , 27:12

depart , DE , 4:9 ,  DE , 9:7

depart , EX , 8:11 ,  EX , 8:29 ,  EX , 18:27 ,  EX , 21:22 ,  

EX , 33:1

depart , EZE , 16:42

depart , GE , 13:9 ,  GE , 49:10

depart , HO , 9:12

depart , ISA , 11:13 ,  ISA , 14:25 ,  ISA , 14:25 ,  ISA , 52:

11 ,  ISA , 52:11 ,  ISA , 54:10 ,  ISA , 54:10 ,  ISA , 59:21

depart , JAS , 2:16

depart , JER , 6:8 ,  JER , 17:13 ,  JER , 31:36 ,  JER , 32:40 ,

  JER , 37:9 ,  JER , 37:9 ,  JER , 50:3

depart , JG , 6:18 ,  JG , 7:3 ,  JG , 19:5 ,  JG , 19:7 ,  JG ,

19:8 ,  JG , 19:9

depart , JOB , 7:19 ,  JOB , 15:30 ,  JOB , 20:28 ,  JOB , 21:14

,  JOB , 22:17 ,  JOB , 28:28

depart , JOH , 7:3 ,  JOH , 13:1 ,  JOH , 16:7

depart , JOS , 1:8 ,  JOS , 24:28

depart , LA , 4:15 ,  LA , 4:15 ,  LA , 4:15

depart , LE , 25:41

depart , LU , 2:29 ,  LU , 4:42 ,  LU , 5:8 ,  LU , 8:37 ,  LU ,

9:4 ,  LU , 12:59 ,  LU , 13:27 ,  LU , 13:31 ,  LU , 21:21

depart , MIC , 2:10

depart , MR , 5:17 ,  MR , 6:10 ,  MR , 6:11

depart , MT , 7:23 ,  MT , 8:18 ,  MT , 8:34 ,  MT , 10:14 ,  MT

, 14:16 ,  MT , 25:41

depart , NU , 10:30 ,  NU , 16:26

depart , PHP , 1:23

depart , PR , 3:7 ,  PR , 3:21 ,  PR , 4:21 ,  PR , 5:7 ,  PR ,

13:14 ,  PR , 13:19 ,  PR , 14:27 ,  PR , 15:24 ,  PR , 16:6 ,  

PR , 16:17 ,  PR , 17:13 ,  PR , 22:6 ,  PR , 27:22

depart , PS , 6:8 ,  PS , 34:14 ,  PS , 37:27 ,  PS , 55:11 ,  

PS , 101:4 ,  PS , 119:115 ,  PS , 139:19

depart , ZEC , 10:11

departed , 1CH , 16:43 ,  1CH , 21:4

departed , 1KI , 12:5 ,  1KI , 12:16 ,  1KI , 14:17 ,  1KI , 19:

19 ,  1KI , 20:9 ,  1KI , 20:36 ,  1KI , 20:36 ,  1KI , 20:38

departed , 1SA , 4:21 ,  1SA , 4:22 ,  1SA , 6:6 ,  1SA , 10:2 ,

 1SA , 15:6 ,  1SA , 16:14 ,  1SA , 16:23 ,  1SA , 18:12 ,  1SA ,

 20:42 ,  1SA , 22:1 ,  1SA , 22:5 ,  1SA , 23:13 ,  1SA , 28:15

,  1SA , 28:16

departed , 2CH , 8:15 ,  2CH , 10:5 ,  2CH , 20:32 ,  2CH , 21:

20 ,  2CH , 24:25 ,  2CH , 34:33

departed , 2KI , 1:4 ,  2KI , 3:3 ,  2KI , 3:27 ,  2KI , 5:5 ,  

2KI , 5:19 ,  2KI , 5:24 ,  2KI , 8:14 ,  2KI , 10:12 ,  2KI ,

10:15 ,  2KI , 10:29 ,  2KI , 10:31 ,  2KI , 13:2 ,  2KI , 13:6 ,

  2KI , 13:11 ,  2KI , 14:24 ,  2KI , 15:9 ,  2KI , 15:18 ,  2KI

, 15:24 ,  2KI , 15:28 ,  2KI , 17:22 ,  2KI , 18:6 ,  2KI , 19:

8 ,  2KI , 19:36

departed , 2SA , 6:19 ,  2SA , 11:8 ,  2SA , 12:15 ,  2SA , 17:

21 ,  2SA , 19:24 ,  2SA , 22:22

departed , 2TI , 4:10

departed , AC , 5:41 ,  AC , 10:7 ,  AC , 11:25 ,  AC , 12:10 ,  

AC , 12:17 ,  AC , 13:4 ,  AC , 13:14 ,  AC , 14:20 ,  AC , 15:

38 ,  AC , 15:39 ,  AC , 15:40 ,  AC , 16:40 ,  AC , 17:15 ,  AC

, 17:33 ,  AC , 18:1 ,  AC , 18:7 ,  AC , 18:23 ,  AC , 19:9 ,  

AC , 19:12 ,  AC , 20:1 ,  AC , 20:11 ,  AC , 21:5 ,  AC , 21:8 ,

  AC , 22:29 ,  AC , 28:10 ,  AC , 28:11 ,  AC , 28:25 ,  AC ,

28:29

departed , DA , 4:31

departed , DE , 1:19 ,  DE , 24:2

departed , EX , 19:2 ,  EX , 33:11 ,  EX , 35:20

departed , EZR , 8:31

departed , EZE , 6:9 ,  EZE , 10:18

departed , GE , 12:4 ,  GE , 12:4 ,  GE , 14:12 ,  GE , 21:14 ,  

GE , 24:10 ,  GE , 26:17 ,  GE , 26:31 ,  GE , 31:40 ,  GE , 31:

55 ,  GE , 37:17 ,  GE , 42:26 ,  GE , 45:24

departed , HO , 10:5

departed , ISA , 7:17 ,  ISA , 37:8 ,  ISA , 37:37 ,  ISA , 38:12

departed , JER , 29:2 ,  JER , 37:5 ,  JER , 41:10 ,  JER , 41:17

departed , JG , 6:21 ,  JG , 9:55 ,  JG , 16:20 ,  JG , 17:8 ,  

JG , 18:7 ,  JG , 18:21 ,  JG , 19:10 ,  JG , 21:24

departed , JOS , 2:21 ,  JOS , 22:9

departed , JOH , 4:3 ,  JOH , 4:43 ,  JOH , 5:15 ,  JOH , 6:15 ,

 JOH , 12:36

departed , LA , 1:6

departed , LE , 13:58

departed , LU , 1:23 ,  LU , 1:38 ,  LU , 2:37 ,  LU , 4:13 ,  

LU , 4:42 ,  LU , 5:13 ,  LU , 5:25 ,  LU , 7:24 ,  LU , 8:35 ,  

LU , 8:38 ,  LU , 9:6 ,  LU , 9:33 ,  LU , 10:30 ,  LU , 10:35 ,

 LU , 24:12

departed , MAL , 2:8

departed , MR , 1:35 ,  MR , 1:42 ,  MR , 5:20 ,  MR , 6:32 ,  

MR , 6:46 ,  MR , 8:13 ,  MR , 9:30

departed , MT , 2:9 ,  MT , 2:12 ,  MT , 2:13 ,  MT , 2:14 ,  MT

, 4:12 ,  MT , 9:7 ,  MT , 9:27 ,  MT , 9:31 ,  MT , 11:1 ,  MT ,

 11:7 ,  MT , 12:9 ,  MT , 13:53 ,  MT , 14:13 ,  MT , 15:21 ,  

MT , 15:29 ,  MT , 16:4 ,  MT , 17:18 ,  MT , 19:1 ,  MT , 19:15

,  MT , 20:29 ,  MT , 24:1 ,  MT , 27:5 ,  MT , 27:60 ,  MT , 28:

8

departed , NE , 9:19

departed , NU , 10:33 ,  NU , 12:9 ,  NU , 12:10 ,  NU , 14:9 ,  

NU , 14:44 ,  NU , 22:7 ,  NU , 33:3 ,  NU , 33:6 ,  NU , 33:8 ,

 NU , 33:13 ,  NU , 33:15 ,  NU , 33:17 ,  NU , 33:18 ,  NU , 33:

19 ,  NU , 33:20 ,  NU , 33:27 ,  NU , 33:30 ,  NU , 33:31 ,  NU

, 33:35 ,  NU , 33:41 ,  NU , 33:42 ,  NU , 33:43 ,  NU , 33:44 ,

  NU , 33:45 ,  NU , 33:48

departed , PHM , 1:15

departed , PHP , 4:15

departed , PS , 18:21 ,  PS , 34:1 ,  PS , 105:38 ,  PS , 119:102

departed , RE , 6:14 ,  RE , 18:14 ,  RE , 18:14

departeth , EC , 6:4

departeth , GENN , 3:1 ,

departeth , ISA , 59:15

departeth , JOB , 27:21

departeth , JER , 3:20 ,  JER , 17:5

departeth , LU , 9:39

departeth , NA , 3:1

departeth , PR , 14:16

departing , AC , 13:13 ,  AC , 20:29

departing , DA , 9:5 ,  DA , 9:11

departing , EX , 16:1

departing , GE , 35:18

departing , HO , 1:2

departing , HEB , 3:12 ,  HEB , 11:22

departing , ISA , 59:13

departing , MR , 6:33 ,  MR , 7:31

departure , 2TI , 4:6

departure , EZE , 26:18

forepart , 1KI , 6:20

forepart , AC , 27:41

forepart , EX , 28:27 ,  EX , 39:20

forepart , EZE , 42:7

impart , LU , 3:11

impart , RO , 1:11

imparted , 1TH , 2:8

imparted , JOB , 39:17

part , 1CH , 12:29

part , 1CO , 12:24 ,  1CO , 13:9 ,  1CO , 13:9 ,  1CO , 13:10 ,  

1CO , 13:12 ,  1CO , 15:6 ,  1CO , 16:17

part , 1KI , 6:24 ,  1KI , 6:24 ,  1KI , 6:31 ,  1KI , 6:33

part , 1PE , 4:14 ,  1PE , 4:14

part , 1SA , 9:8 ,  1SA , 14:2 ,  1SA , 23:20 ,  1SA , 30:24 ,  

1SA , 30:24 ,  1SA , 30:24

part , 2CH , 23:4 ,  2CH , 23:5 ,  2CH , 23:5 ,  2CH , 29:16

part , 2CO , 1:14 ,  2CO , 2:5 ,  2CO , 6:15

part , 2KI , 6:25 ,  2KI , 7:5 ,  2KI , 7:8 ,  2KI , 11:5 ,  2KI

, 11:6 ,  2KI , 11:6 ,  2KI , 18:23

part , 2SA , 14:6 ,  2SA , 18:2 ,  2SA , 18:2 ,  2SA , 18:2 ,  

2SA , 20:1

part , AC , 1:8 ,  AC , 1:17 ,  AC , 1:25 ,  AC , 5:2 ,  AC , 5:

2 ,  AC , 5:3 ,  AC , 8:21 ,  AC , 14:4 ,  AC , 14:4 ,  AC , 16:

12 ,  AC , 19:32 ,  AC , 23:6 ,  AC , 23:9 ,  AC , 27:12 ,  AC ,

27:41

part , AM , 7:4

part , DA , 1:2 ,  DA , 2:33 ,  DA , 2:33 ,  DA , 2:41 ,  DA , 2:

41 ,  DA , 2:42 ,  DA , 2:42 ,  DA , 5:5 ,  DA , 5:24 ,  DA , 11:

31

part , DE , 10:9 ,  DE , 12:12 ,  DE , 14:27 ,  DE , 14:29 ,  DE

, 18:1 ,  DE , 33:21

part , EPH , 4:16

part , EX , 16:36 ,  EX , 19:17 ,  EX , 29:26 ,  EX , 29:40 ,  

EX , 29:40

part , EZE , 4:11 ,  EZE , 5:2 ,  EZE , 5:2 ,  EZE , 5:2 ,  EZE ,

 5:12 ,  EZE , 5:12 ,  EZE , 5:12 ,  EZE , 39:2 ,  EZE , 45:11 ,

 EZE , 45:11 ,  EZE , 45:13 ,  EZE , 45:13 ,  EZE , 45:14 ,  EZE

, 45:17 ,  EZE , 46:14 ,  EZE , 46:14

part , GE , 41:34 ,  GE , 47:24 ,  GE , 47:26

part , HEB , 2:14 ,  HEB , 7:2

part , ISA , 7:18 ,  ISA , 24:16 ,  ISA , 36:8 ,  ISA , 44:16 ,  

ISA , 44:16 ,  ISA , 44:19

part , JOB , 32:17 ,  JOB , 41:6

part , JOE , 2:20

part , JOH , 13:8 ,  JOH , 19:23

part , JOS , 14:4 ,  JOS , 15:1 ,  JOS , 15:5 ,  JOS , 15:13 ,  

JOS , 18:7 ,  JOS , 19:9 ,  JOS , 22:25 ,  JOS , 22:27

part , LE , 1:16 ,  LE , 2:6 ,  LE , 2:16 ,  LE , 2:16 ,  LE , 5:

11 ,  LE , 5:16 ,  LE , 6:5 ,  LE , 6:20 ,  LE , 7:33 ,  LE , 8:

29 ,  LE , 11:35 ,  LE , 11:37 ,  LE , 11:38 ,  LE , 13:41 ,  LE

, 22:14 ,  LE , 23:13 ,  LE , 27:13 ,  LE , 27:15 ,  LE , 27:16 ,

  LE , 27:19 ,  LE , 27:27 ,  LE , 27:31

part , LU , 10:42 ,  LU , 11:36 ,  LU , 11:39 ,  LU , 17:24 ,  

LU , 17:24

part , MR , 4:38 ,  MR , 9:40 ,  MR , 13:27 ,  MR , 13:27

part , NE , 1:9 ,  NE , 3:9 ,  NE , 3:12 ,  NE , 3:14 ,  NE , 3:

15 ,  NE , 3:16 ,  NE , 3:17 ,  NE , 3:17 ,  NE , 3:18 ,  NE , 5:

11 ,  NE , 9:3 ,  NE , 9:3 ,  NE , 10:32

part , NU , 5:7 ,  NU , 5:15 ,  NU , 15:4 ,  NU , 15:5 ,  NU ,

15:6 ,  NU , 15:7 ,  NU , 18:20 ,  NU , 18:20 ,  NU , 18:26 ,  

NU , 18:29 ,  NU , 22:41 ,  NU , 23:10 ,  NU , 23:13 ,  NU , 28:

5 ,  NU , 28:5 ,  NU , 28:7 ,  NU , 28:14 ,  NU , 28:14

part , PR , 8:26 ,  PR , 8:31 ,  PR , 17:2

part , PS , 5:9 ,  PS , 22:18 ,  PS , 51:6 ,  PS , 118:7

part , RE , 6:8 ,  RE , 8:7 ,  RE , 8:8 ,  RE , 8:9 ,  RE , 8:9 ,

  RE , 8:10 ,  RE , 8:11 ,  RE , 8:12 ,  RE , 8:12 ,  RE , 8:12 ,

  RE , 8:12 ,  RE , 8:12 ,  RE , 9:15 ,  RE , 9:18 ,  RE , 11:13

,  RE , 12:4 ,  RE , 20:6 ,  RE , 21:8 ,  RE , 22:19

part , RO , 11:25

part , RU , 1:17 ,  RU , 2:3 ,  RU , 3:13 ,  RU , 3:13 ,  RU , 3:

13 ,  RU , 3:13

part , TIT , 2:8

part , ZEC , 13:9

partaker , 1CO , 9:10 ,  1CO , 9:23 ,  1CO , 10:30

partaker , 1PE , 5:1

partaker , 1TI , 5:22

partaker , 2JO , 1:11

partaker , 2TI , 1:8 ,  2TI , 2:6

partaker , PS , 50:18

partakers , 1TI , 6:2

partakers , 1PE , 4:13

partakers , 1CO , 9:12 ,  1CO , 9:13 ,  1CO , 10:17 ,  1CO , 10:

18 ,  1CO , 10:21

partakers , 2CO , 1:7

partakers , 2PE , 1:4

partakers , COL , 1:12

partakers , EPH , 3:6 ,  EPH , 5:7

partakers , HEB , 2:14 ,  HEB , 3:1 ,  HEB , 3:14 ,  HEB , 6:4 ,

 HEB , 12:8 ,  HEB , 12:10

partakers , MT , 23:30

partakers , PHP , 1:7

partakers , RE , 18:4

partakers , RO , 15:27

partakest , RO , 11:17

parted , 2KI , 2:11 ,  2KI , 2:14

parted , AC , 2:45

parted , GE , 2:10

parted , JOB , 38:24

parted , JOE , 3:2

parted , JOH , 19:24

parted , LU , 23:34 ,  LU , 24:51

parted , MR , 15:24

parted , MT , 27:35 ,  MT , 27:35

parteth , DE , 14:6

parteth , LE , 11:3

parteth , PR , 18:18

parthians , AC , 2:9

partial , JAS , 2:4

partial , MAL , 2:9

partiality , JAS , 3:17

partiality , 1TI , 5:21

particular , EPH , 5:33

particular , 1CO , 12:27

particularly , HEB , 9:5

particularly , AC , 21:19

parties , EX , 22:9

parting , EZE , 21:21

partition , 1KI , 6:21

partition , EPH , 2:14

partly , 1CO , 11:18

partly , DA , 2:42 ,  DA , 2:42

partly , HEB , 10:33 ,  HEB , 10:33

partner , 2CO , 8:23

partner , PHM , 1:17

partner , PR , 29:24

partners , LU , 5:7 ,  LU , 5:10

partridge , 1SA , 26:20

partridge , JER , 17:11

parts , 1CO , 12:23 ,  1CO , 12:24

parts , 1KI , 6:38 ,  1KI , 7:25 ,  1KI , 16:21

parts , 1SA , 5:9

parts , 2CH , 4:4

parts , 2KI , 11:7

parts , 2SA , 19:43

parts , AC , 2:10 ,  AC , 20:2

parts , DE , 19:3 ,  DE , 30:4

parts , EPH , 4:9

parts , EX , 33:23

parts , EZE , 26:20 ,  EZE , 31:14 ,  EZE , 31:16 ,  EZE , 31:18

,  EZE , 32:18 ,  EZE , 32:24 ,  EZE , 37:11 ,  EZE , 38:15 ,  

EZE , 39:2 ,  EZE , 48:8

parts , GE , 47:24

parts , ISA , 3:17 ,  ISA , 16:11 ,  ISA , 44:23

parts , JER , 31:33 ,  JER , 34:18 ,  JER , 34:19

parts , JOB , 26:14 ,  JOB , 38:36 ,  JOB , 41:12

parts , JOH , 19:23

parts , JOS , 18:5 ,  JOS , 18:6 ,  JOS , 18:9

parts , LE , 1:8 ,  LE , 22:23

parts , LU , 11:31

parts , MR , 8:10

parts , MT , 2:22 ,  MT , 12:42

parts , NE , 11:1

parts , NU , 10:5 ,  NU , 11:1 ,  NU , 31:27

parts , PR , 18:8 ,  PR , 20:27 ,  PR , 20:30 ,  PR , 26:22

parts , PS , 2:8 ,  PS , 51:6 ,  PS , 63:9 ,  PS , 65:8 ,  PS ,

78:66 ,  PS , 136:13 ,  PS , 139:9 ,  PS , 139:15

parts , RE , 16:19

parts , RO , 15:23

parts , ZEC , 13:8

rampart , LA , 2:8

rampart , NA , 3:8

~~~~~~

  Alexander 0223 # Alexandros {al-ex'-an-dros}; from the same as

(the first part of) 220 and 435; man-defender; Alexander, the

name of three Israelites and one other man: -- {Alexander}.[ql

 In 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. {In} comp. it retains many of the above applications.[ql

 Judah 2448 # Iouda {ee-oo-dah'}; of Hebrew origin [3063 or

perhaps 3194]; Judah (i.e. Jehudah or Juttah), a part of (or

place in) Palestine: -- {Judah}.[ql

 above 0511 # anoteros {an-o'-ter-os}; comparative degree of 507;

 upper, i.e. (neuter as adverb) to a more conspicuous place, in

a former part of the book: -- {above}, higher.[ql

 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding ({above}, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the {above} applications.[ql

 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly)

{above}, in (on) behalf of, beyond, by, + very chiefest,

concerning, exceeding (above, -ly), for, + very highly, more

(than), of, over, on the part of, for sake of, in stead, than,

to(-ward), very. In comp. it retains many of the above

applications.[ql

 abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

 to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), spread {abroad}.[ql

 abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

 to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go ({abroad}, away, forth, out,

 thence), proceed (forth), spread abroad.[ql

 absence 0817 # ater {at'-er}; a particle probably akin to 427;

aloof, i.e. apart from (literally or figuratively): -- in the

{absence} of, without.[ql

 abundantly 5228 # huper {hoop-er'}; a primary preposition;

"over", i.e. (with the genitive case) of place, above, beyond,

across, or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

{abundantly}) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly,

 more (than), of, over, on the part of, for sake of, in stead,

than, to(-ward), very. In comp. it retains many of the above

applications.[ql

 accompany 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862

and 2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- {accompany}, assemble

(with), come (together), come (company, go) with, resort.[ql

 add 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314

and 394; to lay up in addition, i.e. (middle voice and

figuratively) to impart or (by implication) to consult: -- in

conference {add}, confer.[ql

 albeit 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

{albeit}, because, to the intent (that), lest, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 apart 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

 to put away (literally or figuratively): -- cast off, lay

{apart} (aside, down), put away (off).[ql

 apart 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, {apart},

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

 apart 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X {apart},

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 applications 5228 # huper {hoop-er'}; a primary preposition;

"over", i.e. (with the genitive case) of place, above, beyond,

across, or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly,

 more (than), of, over, on the part of, for sake of, in stead,

than, to(-ward), very. In comp. it retains many of the above

{applications}.[ql

 as 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to the intent (that), lest, so {as}, (so) that, (for)

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

 to put away (literally or figuratively): -- cast off, lay apart

({aside}, down), put away (off).[ql

 assemble 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, {assemble}

(with), come (together), come (company, go) with, resort.[ql

 asunder 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;

 to rend apart; reflexively, to separate: -- depart ({asunder}).

[ql

 away 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to depart

by ship: -- sail ({away}, thence).[ql

 away 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- cast off, lay apart

(aside, down), put {away} (off).[ql

 away 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, {away}, forth, out,

 thence), proceed (forth), spread abroad.[ql

 back 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from

nosphi (apart or clandestinely); to sequestrate for oneself, i.e.

 embezzle: -- keep {back}, purloin.[ql

 because 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, {because}, to the intent (that), lest, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 behalf 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- {behalf}, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 behalf 5228 # huper {hoop-er'}; a primary preposition; "over",

i.e. (with the genitive case) of place, above, beyond, across,

or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) {behalf} of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly,

 more (than), of, over, on the part of, for sake of, in stead,

than, to(-ward), very. In comp. it retains many of the above

applications.[ql

 beside 5565 # choris {kho-rece'}; adverb from 5561; at a space,

i.e. separately or apart from (often as preposition): --

{beside}, by itself, without.[ql

 beyond 5228 # huper {hoop-er'}; a primary preposition; "over",

i.e. (with the genitive case) of place, above, beyond, across,

or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, {beyond}, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly,

 more (than), of, over, on the part of, for sake of, in stead,

than, to(-ward), very. In comp. it retains many of the above

applications.[ql

 beyond 5228 # huper {hoop-er'}; a primary preposition; "over",

i.e. (with the genitive case) of place, above, beyond, across,

or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, {beyond}, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly,

 more (than), of, over, on the part of, for sake of, in stead,

than, to(-ward), very. In comp. it retains many of the above

applications.[ql

 burden 5413 # phortion {for-tee'-on}; diminutive of 5414; an

invoice (as part of freight), i.e. (figuratively) a task or

service: -- {burden}.[ql

 by 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, {by}, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 by 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e.

 separately or apart from (often as preposition): -- beside,

{by} itself, without.[ql

 cast 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- {cast} off, lay

apart (aside, down), put away (off).[ql

 chamber 5253 # huperoion {hoop-er-o'-on}; neuter of a

derivative of 5228; a higher part of the house, i.e. apartment

in the third story: -- upper {chamber} (room).[ql

 charge 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice

from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- {charge}, that

which was (give) commanded(-ment).[ql

 chiefest 5228 # huper {hoop-er'}; a primary preposition; "over",

 i.e. (with the genitive case) of place, above, beyond, across,

or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, beyond, by, + very

{chiefest}, concerning, exceeding (above, -ly), for, + very

highly, more (than), of, over, on the part of, for sake of, in

stead, than, to(-ward), very. In comp. it retains many of the

above applications.[ql

 coast 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 come 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- {come} (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), spread abroad.[ql

 come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come (together), {come} (company, go) with, resort.[ql

 come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), {come} (together), come (company, go) with, resort.[ql

 commanded 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle

voice from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- charge, that

which was (give) {commanded}(-ment).[ql

 comp 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In {comp}. it retains many of the above applications.[ql

 company 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come (together), come ({company}, go) with, resort.[ql

 concerning 5228 # huper {hoop-er'}; a primary preposition;

"over", i.e. (with the genitive case) of place, above, beyond,

across, or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, {concerning}, exceeding (above, -ly), for, + very

highly, more (than), of, over, on the part of, for sake of, in

stead, than, to(-ward), very. In comp. it retains many of the

above applications.[ql

 confer 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from

4314 and 394; to lay up in addition, i.e. (middle voice and

figuratively) to impart or (by implication) to consult: -- in

conference add, {confer}.[ql

 conference 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from

4314 and 394; to lay up in addition, i.e. (middle voice and

figuratively) to impart or (by implication) to consult: -- in

{conference} add, confer.[ql

 country 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

{country}, earth(-ly), ground, land, world.[ql

 course 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, {course}, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 craft 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 depart 0672 # apochoreo {ap-okh-o-reh'-o}; from 575 and 5562;

to go away: -- {depart}.[ql

 depart 1633 # ekchoreo {ek-kho-reh'-o}; from 1537 and 5562; to

depart: -- {depart} out.[ql

 depart 3332 # metairo {met-ah'-ee-ro}; from 3326 and 142; to

betake oneself, i.e. remove (locally): -- {depart}.[ql

 depart 3327 # metabaino {met-ab-ah'-ee-no}; from 3326 and the

base of 939; to change place: -- {depart}, go, pass, remove.[ql

 depart 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;

to rend apart; reflexively, to separate: -- {depart} (asunder).

[ql

 depart 0360 # analuo {an-al-oo'-o}; from 303 and 3089; to break

up, i.e. depart (literally or figuratively): -- {depart}, return.

[ql

 depart 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562;

to retire: -- {depart}, give place, go (turn) aside, withdraw

self.[ql

 depart 0525 # apallasso {ap-al-las'-so}; from 575 and 236; to

change away, i.e. release, (reflexively) remove: -- deliver,

{depart}.[ql

 depart 5563 # chorizo {kho-rid'-zo}; from 5561; to place room

between, i.e. part; reflexively, to go away: -- {depart}, put

asunder, separate.[ql

 depart 1316 # diachorizomai {dee-akh-o-rid'-zom-ahee}; from

1223 and the middle voice of 5563; to remove (oneself) wholly, i.

e. retire: -- {depart}.[ql

 depart 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go);

to issue, i.e. leave (a place), escape (to the shore): --

{depart}, get [to land], go out.[ql

 depart 3855 # parago {par-ag'-o}; from 3844 and 71; to lead

near, i.e. (reflexively or intransitively) to go along or away: -

- {depart}, pass (away, by, forth).[ql

 depart 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and

4198; to depart, be discharged, proceed, project: -- come (forth,

 out of), {depart}, go (forth, out), issue, proceed (out of).[ql

 depart 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and

2064 (including its alternate); to come (or go) down (literally

or figuratively): -- come (down), {depart}, descend, go down,

land.[ql

 depart 5217 # hupago {hoop-ag'-o}; from 5259 and 71; to lead

(oneself) under, i.e. withdraw or retire (as if sinking out of

sight), literally or figuratively: -- {depart}, get hence, go (a-

)way.[ql

 depart 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to

remove, i.e. (actively) instigate to revolt; usually

(reflexively) to desist, desert, etc.: -- {depart}, draw (fall)

away, refrain, withdraw self.[ql

 depart 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), {depart}, launch (forth), lead (up), loose,

offer, sail, set forth, take up.[ql

 depart 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

 to issue (literally or figuratively): -- come (forth, out),

{depart} (out of), escape, get out, go (abroad, away, forth, out,

 thence), proceed (forth), spread abroad.[ql

 depart 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, {depart}, go (aside,

 away, back, out,...ways), pass away, be past.[ql

 depart 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and

2064; to traverse (literally): -- come, {depart}, go (about,

abroad, everywhere, over, through, throughout), pass (by, over,

through, throughout), pierce through, travel, walk through.[ql

 depart 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a

derivative of the same as 3984; to traverse, i.e. travel

(literally or figuratively; especially to remove [figuratively,

die], live, etc.); -- {depart}, go (away, forth, one's way, up),

(make a, take a) journey, walk.[ql

 depart 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free

fully, i.e. (literally) relieve, release, dismiss (reflexively,

depart), or (figuratively) let die, pardon or (specially)

divorce: -- (let) {depart}, dismiss, divorce, forgive, let go,

loose, put (send) away, release, set at liberty.[ql

 dip 0911 # bapto {bap'-to}; a primary verb; to overwhelm, i.e.

cover wholly with a fluid; in the N.T. only in a qualified or

specially, sense, i.e. (literally) to moisten (a part of one's

person), or (by implication) to stain (as with dye): -- {dip}.[ql

 dip 1686 # embapto {em-bap'-to}; from 1722 and 911; to whelm on,

 i.e. wet (a part of the person, etc.) by contact with a fluid: -

- {dip}.[ql

 down 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- cast off, lay apart

(aside, {down}), put away (off).[ql

 earnest 0728 # arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162];

 a pledge, i.e. part of the purchase-money or property given in

advance as security for the rest: -- {earnest}.[ql

 earth 3625 # oikoumene {oy-kou-men'-ay}; feminine participle

present passive of 3611 (as noun, by implication of 1093); land,

i.e. the (terrene part of the) globe; specifically, the Roman

empire: -- {earth}, world.[ql

 earth 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, {earth}(-ly), ground, land, world.[ql

 exceeding 5228 # huper {hoop-er'}; a primary preposition;

"over", i.e. (with the genitive case) of place, above, beyond,

across, or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ {exceeding},

abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly,

 more (than), of, over, on the part of, for sake of, in stead,

than, to(-ward), very. In comp. it retains many of the above

applications.[ql

 exceeding 5228 # huper {hoop-er'}; a primary preposition;

"over", i.e. (with the genitive case) of place, above, beyond,

across, or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, {exceeding} (above, -ly), for, + very

highly, more (than), of, over, on the part of, for sake of, in

stead, than, to(-ward), very. In comp. it retains many of the

above applications.[ql

 farthing 2835 # kodrantes {kod-ran'-tace}; of Latin origin; a

quadrans, i.e. the fourth part of an as: -- {farthing}.[ql

 fathers 3964 # patraloias {pat-ral-o'-as}; from 3962 and the

same as the latter part of 3389; a parricide: -- murderer of

{fathers}.[ql

 for 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to the intent (that), lest, so as, (so) that, ({for})

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

 (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), {for}, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

 (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, {for} sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 foreign 1973 # epipothetos {ep-ee-poth'-ay-tos}; from 1909 and

a derivative of the latter part of 1971; yearned upon, i.e.

greatly loved: -- longed {foreign}[ql

 forepart 4408 # prora {pro'-ra}; feminine of a presumed

derivative of 4253 as noun; the prow, i.e. forward part of a

vessel: -- {forepart}(-ship).[ql

 forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, away, {forth}, out,

 thence), proceed (forth), spread abroad.[ql

 forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed ({forth}), spread abroad.[ql

 forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come ({forth}, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), spread abroad.[ql

 get 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, {get} out, go (abroad, away, forth, out,

 thence), proceed (forth), spread abroad.[ql

 give 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice

from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- charge, that

which was ({give}) commanded(-ment).[ql

 go 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

issue (literally or figuratively): -- come (forth, out), depart

(out of), escape, get out, {go} (abroad, away, forth, out,

thence), proceed (forth), spread abroad.[ql

 go 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064;

to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come (together), come (company, {go}) with, resort.[ql

 ground 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), {ground}, land, world.[ql

 head 2776 # kephale {kef-al-ay'}; from the primary kapto (in

the sense of seizing); the head (as the part most readily taken

hold of), literally or figuratively: -- {head}.[ql

 hew 2998 # latomeo {lat-om-eh'-o}; from the same as the first

part of 2991 and the base of 5114; to quarry: -- {hew}.[ql

 higher 0511 # anoteros {an-o'-ter-os}; comparative degree of

507; upper, i.e. (neuter as adverb) to a more conspicuous place,

in a former part of the book: -- above, {higher}.[ql

 highly 5228 # huper {hoop-er'}; a primary preposition; "over",

i.e. (with the genitive case) of place, above, beyond, across,

or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very

{highly}, more (than), of, over, on the part of, for sake of, in

stead, than, to(-ward), very. In comp. it retains many of the

above applications.[ql

 idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql

 in 0817 # ater {at'er}; a particle probably akin to 427; aloof,

i.e. apart from (literally or figuratively): -- {in} the absence

of, without.[ql

 in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql

 in 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314

and 394; to lay up in addition, i.e. (middle voice and

figuratively) to impart or (by implication) to consult: -- {in}

conference add, confer.[ql

 in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

{in} (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, {in} stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 intent 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, because, to the {intent} (that), lest, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql

 it 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. {it} retains many of the above applications.[ql

 itself 5565 # choris {kho-rece'}; adverb from 5561; at a space,

i.e. separately or apart from (often as preposition): -- beside,

by {itself}, without.[ql

 jot 2503 # iota {eeo'-tah}; of Hebrew origin [the tenth letter

of the Hebrew alphabet]; "iota", the name of the eighth letter

of the Greek alphabet, put (figuratively) for a very small part

of anything: -- {jot}.[ql

 keep 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from

nosphi (apart or clandestinely); to sequestrate for oneself, i.e.

 embezzle: -- {keep} back, purloin.[ql

 land 1093 # ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, {land}, world.[ql

 lay 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- cast off, {lay}

apart (aside, down), put away (off).[ql

 lest 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, because, to the intent (that), {lest}, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 longed 1973 # epipothetos {ep-ee-poth'-ay-tos}; from 1909 and a

derivative of the latter part of 1971; yearned upon, i.e.

greatly loved: -- {longed} foreign[ql

 many 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains {many} of the above applications.[ql

 meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- ({meat},

thing that is) offered (in sacrifice, sacrificed) to (unto)

idols.[ql

 member 3196 # melos {mel'-os}; of uncertain affinity; a limb or

part of the body: -- {member}.[ql

 more 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, {more} (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 murderer 3964 # patraloias {pat-ral-o'-as}; from 3962 and the

same as the latter part of 3389; a parricide: -- {murderer} of

fathers.[ql

 of 0817 # ater {at'er}; a particle probably akin to 427; aloof,

i.e. apart from (literally or figuratively): -- in the absence

{of}, without.[ql

 of 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

issue (literally or figuratively): -- come (forth, out), depart

(out {of}), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), spread abroad.[ql

 of 3964 # patraloias {pat-ral-o'-as}; from 3962 and the same as

the latter part of 3389; a parricide: -- murderer {of} fathers.

[ql

 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), {of},

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf {of}, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part {of}, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake {of}, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many {of} the above applications.[ql

 off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- cast off, lay apart

(aside, down), put away ({off}).[ql

 off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- cast {off}, lay

apart (aside, down), put away (off).[ql

 offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql

 on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, {on} the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in ({on}) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 out 1633 # ekchoreo {ek-kho-reh'-o}; from 1537 and 5562; to

depart: -- depart {out}.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get {out}, go (abroad, away, forth, out,

 thence), proceed (forth), spread abroad.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, {out},

 thence), proceed (forth), spread abroad.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart ({out} of), escape, get out, go (abroad, away, forth, out,

 thence), proceed (forth), spread abroad.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, {out}),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), spread abroad.[ql

 over 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

{over}, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 part 4403 # prumna {proom'-nah}; feminine of prumnus (hindmost);

 the stern of a ship: -- hinder {part}, stern.[ql

 part 2824 # klima {klee'-mah}; from 2827; a slope, i.e. (spec.)

a "clime" or tract of country: -- {part}, region.[ql

 part 1181 # dekate {dek-at'-ay}; feminine of 1182; a tenth, i.e.

 as a percentage or (tech.) tithe: -- tenth ({part}), tithe.[ql

 part 3310 # meris {mer-ece'}; feminine of 3313; a portion, i.e.

province, share or (abstractly) participation: -- {part} (X -

akers).[ql

 part 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share

or participate; by implication belong to, eat (or drink): -- be

partaker, pertain, take {part}, use.[ql

 part 1266 # diamerizo {dee-am-er-id'-zo}; from 1223 and 3307;

to partition thoroughly (literally in distribution, figuratively

in dissension): -- cloven, divide, {part}.[ql

 part 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- also, and, both, even, then, whether. Often used in

composition, usually as the latter {part}.[ql

 part 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon

{pleh'-on}; comparative of 4183; more in quantity, number, or

quality; also (in plural) the major portion: -- X above, +

exceed, more excellent, further, (very) great(-er), long(-er),

(very) many, greater (more) {part}, + yet but.[ql

 part 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 part 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the {part} of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 part 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X {part}), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 particular 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, {particular} (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 piece 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

{piece}, portion, respect, side, some sort(-what).[ql

 portion 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, {portion}, respect, side, some sort(-

what).[ql

 proceed 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and

2064; to issue (literally or figuratively): -- come (forth, out),

 depart (out of), escape, get out, go (abroad, away, forth, out,

thence), {proceed} (forth), spread abroad.[ql

 purloin 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice

from nosphi (apart or clandestinely); to sequestrate for oneself,

 i.e. embezzle: -- keep back, {purloin}.[ql

 put 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- cast off, lay apart

(aside, down), {put} away (off).[ql

 resort 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come (together), come (company, go) with, {resort}.[ql

 respect 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, {respect}, side, some sort(-

what).[ql

 retains 5228 # huper {hoop-er'}; a primary preposition; "over",

i.e. (with the genitive case) of place, above, beyond, across,

or causal, for the sake of, instead, regarding; with the

accusative case superior to, more than: -- (+ exceeding,

abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly,

 more (than), of, over, on the part of, for sake of, in stead,

than, to(-ward), very. In comp. it {retains} many of the above

applications.[ql

 return 0360 # analuo {an-al-oo'-o}; from 303 and 3089; to break

up, i.e. depart (literally or figuratively): -- depart, {return}.

[ql

 room 5253 # huperoion {hoop-er-o'-on}; neuter of a derivative

of 5228; a higher part of the house, i.e. apartment in the third

story: -- upper chamber ({room}).[ql

 sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql

 sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql

 sail 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to depart

by ship: -- {sail} (away, thence).[ql

 sake 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for {sake} of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 side 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, {side}, some sort(-what).[ql

 so 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to the intent (that), lest, so as, ({so}) that, (for)

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 so 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to the intent (that), lest, {so} as, (so) that, (for)

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 some 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, {some} sort(-what).[ql

 sort 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, some {sort}(-what).[ql

 spread 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

 to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), {spread} abroad.[ql

 stead 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in {stead}, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 tetrarch 5076 # tetrarches {tet-rar'-khace}; from 5064 and 757;

the ruler of a fourth part of a country ("tetrarch"): --

{tetrarch}.[ql ***. teucho. See 5177.[ql

 than 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, {than}, to(-ward),

very. In comp. it retains many of the above applications.[ql

 than 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more ({than}), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 that 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice

from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- charge, {that}

which was (give) commanded(-ment).[ql

 that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql

 that 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, because, to the intent ({that}), lest, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 that 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, because, to the intent (that), lest, so as, (so) {that},

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 the 0817 # ater {at'-er}; a particle probably akin to 427;

aloof, i.e. apart from (literally or figuratively): -- in {the}

absence of, without.[ql

 the 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to {the} intent (that), lest, so as, (so) that, (for)

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

 (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on {the} part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

 (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of {the} above applications.[ql

 thence 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to

depart by ship: -- sail (away, {thence}).[ql

 thence 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

 to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

{thence}), proceed (forth), spread abroad.[ql

 thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat,

{thing} that is) offered (in sacrifice, sacrificed) to (unto)

idols.[ql

 to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql

 to 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to the intent (that), lest, so as, (so) that, (for)

{to}. Compare 3363.[ql ***. hina me. See 3363.[ql

 to 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, {to} the intent (that), lest, so as, (so) that, (for)

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 to 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, {to}(-ward),

very. In comp. it retains many of the above applications.[ql

 together 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come ({together}), come (company, go) with, resort.[ql

 trench 5482 # charax {khar'-ax}; from charasso (to sharpen to a

point; akin to 1125 through the idea of scratching); a stake, i.

e. (by implication) a palisade or rampart (military mound for

circumvallation in a siege): -- {trench}.[ql

 unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql

 upper 5253 # huperoion {hoop-er-o'-on}; neuter of a derivative

of 5228; a higher part of the house, i.e. apartment in the third

story: -- {upper} chamber (room).[ql

 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + {very} highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

{very}. In comp. it retains many of the above applications.[ql

 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.

e. (with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: -- (+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + {very} chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

 was 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice

from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- charge, that

which {was} (give) commanded(-ment).[ql

 wash 3068 # louo {loo'-o}; a primary verb; to bathe (the whole

person; whereas 3538 means to wet a part only, and 4150 to wash,

cleanse garments exclusively): -- {wash}.[ql

 which 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice

from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- charge, that

{which} was (give) commanded(-ment).[ql

 with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come (together), come (company, go) {with}, resort.[ql

 with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

({with}), come (together), come (company, go) with, resort.[ql

 without 0817 # ater {at'-er}; a particle probably akin to 427;

aloof, i.e. apart from (literally or figuratively): -- in the

absence of, {without}.[ql

 without 5565 # choris {kho-rece'}; adverb from 5561; at a space,

 i.e. separately or apart from (often as preposition): -- beside,

 by itself, {without}.[ql

 world 3625 # oikoumene {oy-kou-men'-ay}; feminine participle

present passive of 3611 (as noun, by implication of 1093); land,

i.e. the (terrene part of the) globe; specifically, the Roman

empire: -- earth, {world}.[ql

 world 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, {world}.[ql

~~~~~~

 part  Interlinear Index Study

part GEN 041 034 Let Pharaoh <06547 +Par<oh > do <06213 +<asah >

[ this ] , and let him appoint <06485 +paqad > officers <06496

+paqiyd > over <05921 +<al > the land <00776 +>erets > , and

take up the fifth <02567 +chamash > {part} of the land <00776

+>erets > of Egypt <04714 +Mitsrayim > in the seven <07651

+sheba< > plenteous <07647 +saba< > years <08141 +shaneh > .

part GEN 047 024 And it shall come <01961 +hayah > to pass in

the increase <08393 +t@buw>ah > , that ye shall give <05414

+nathan > the fifth <02549 +chamiyshiy > [ {part} ] unto Pharaoh

<06547 +Par<oh > , and four <00702 +>arba< > parts <03027 +yad >

shall be your own , for seed <02233 +zera< > of the field <07704

+sadeh > , and for your food <00400 +>okel > , and for them of

your households <01004 +bayith > , and for food <00398 +>akal >

for your little <02945 +taph > ones .

part GEN 047 026 And Joseph <03130 +Yowceph > made <07760 +suwm

> it a law <02706 +choq > over <05921 +<al > the land <00127

+>adamah > of Egypt <04714 +Mitsrayim > unto this <02088 +zeh >

day <03117 +yowm > , [ that ] Pharaoh <06547 +Par<oh > should

have the fifth <02569 +chomesh > [ {part} ] ; except <07535 +raq

> the land <00127 +>adamah > of the priests <03548 +kohen > only

<00905 +bad > , [ which ] became <01961 +hayah > not Pharaoh s

<06547 +Par<oh > .

part EXO 016 036 Now an omer <06016 +<omer > [ is ] the tenth

<06224 +<asiyriy > [ {part} ] of an ephah <00374 +>eyphah > .

part EXO 019 017 And Moses <04872 +Mosheh > brought <03318

+yatsa> > forth <03318 +yatsa> > the people <05971 +<am > out of

the camp <04264 +machaneh > to meet <07125 +qir>ah > with God

<00430 +>elohiym > ; and they stood <03320 +yatsab > at the

nether <08482 +tachtiy > {part} of the mount <02022 +har > .

part EXO 029 026 And thou shalt take <03947 +laqach > the breast

<02373 +chazeh > of the ram <00352 +>ayil > of Aaron s <00175

+>Aharown > consecration <04394 +millu> > , and wave <05130

+nuwph > it [ for ] a wave <08573 +t@nuwphah > offering before

<06440 +paniym > the LORD <03068 +Y@hovah > : and it shall be

thy {part} <04490 +manah > .

part EXO 029 040 And with the one <00259 +>echad > lamb <03532

+kebes > a tenth <06241 +<issarown > deal of flour <05560

+coleth > mingled <01101 +balal > with the fourth <07253 +reba<

> part of an hin <01969 +hiyn > of beaten <03795 +kathiyth > oil

<08081 +shemen > ; and the fourth <07243 +r@biy<iy > {part} of

an hin <01969 +hiyn > of wine <03196 +yayin > [ for ] a drink

<05262 +necek > offering .

part EXO 029 040 And with the one <00259 +>echad > lamb <03532

+kebes > a tenth <06241 +<issarown > deal of flour <05560

+coleth > mingled <01101 +balal > with the fourth <07253 +reba<

> {part} of an hin <01969 +hiyn > of beaten <03795 +kathiyth >

oil <08081 +shemen > ; and the fourth <07243 +r@biy<iy > part of

an hin <01969 +hiyn > of wine <03196 +yayin > [ for ] a drink

<05262 +necek > offering .

part LEV 001 016 And he shall pluck <05493 +cuwr > away his crop

<04760 +mur>ah > with his feathers <05133 +nowtsah > , and cast

<07993 +shalak > it beside <00681 +>etsel > the altar <04196

+mizbeach > on the east <06924 +qedem > {part} , by the place

<04725 +maqowm > of the ashes <01880 +deshen > :

part LEV 002 006 Thou shalt {part} <06626 +pathath > it in

pieces <06595 +path > , and pour <03332 +yatsaq > oil <08081

+shemen > thereon <05921 +<al > : it [ is ] a meat offering

<04503 +minchah > .

part LEV 002 016 And the priest <03548 +kohen > shall burn

<06999 +qatar > the memorial <00234 +>azkarah > of it , [ part ]

of the beaten <01643 +geres > corn <01643 +geres > thereof , and

[ {part} ] of the oil <08081 +shemen > thereof , with all <03605

+kol > the frankincense <03828 +l@bownah > thereof : [ it is ]

an offering made by fire unto the LORD <03068 +Y@hovah > .

part LEV 002 016 And the priest <03548 +kohen > shall burn

<06999 +qatar > the memorial <00234 +>azkarah > of it , [ {part}

] of the beaten <01643 +geres > corn <01643 +geres > thereof ,

and [ part ] of the oil <08081 +shemen > thereof , with all

<03605 +kol > the frankincense <03828 +l@bownah > thereof : [ it

is ] an offering made by fire unto the LORD <03068 +Y@hovah > .

part LEV 005 011 But if <00518 +>im > he be not able <05381

+nasag > to bring <05381 +nasag > two <08147 +sh@nayim >

turtledoves <08449 +towr > , or <00176 +>ow > two <08147

+sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then

he that sinned <02398 +chata> > shall bring <00935 +bow> > for

his offering <07133 +qorban > the tenth <06224 +<asiyriy >

{part} of an ephah <00374 +>eyphah > of fine flour <05560

+coleth > for a sin <02403 +chatta>ah > offering ; he shall put

<07760 +suwm > no <03808 +lo> > oil <08081 +shemen > upon it ,

neither <03808 +lo> > shall he put <05414 +nathan > [ any ]

frankincense <03828 +l@bownah > thereon <05921 +<al > : for it [

is ] a sin <02403 +chatta>ah > offering .

part LEV 005 016 And he shall make amends <07999 +shalam > for

the harm <02398 +chata> > that he hath done in the holy <06944

+qodesh > thing , and shall add <03254 +yacaph > the fifth

<02549 +chamiyshiy > {part} thereto <05921 +<al > , and give

<05414 +nathan > it unto the priest <03548 +kohen > : and the

priest <03548 +kohen > shall make an atonement <03722 +kaphar >

for him with the ram <00352 +>ayil > of the trespass <00817

+>asham > offering , and it shall be forgiven <05545 +calach >

him .

part LEV 006 005 Or <00176 +>ow > all <03605 +kol > that about

<05921 +<al > which <00834 +>aher > he hath sworn <07650 +shaba<

> falsely <08267 +sheqer > ; he shall even restore <07999

+shalam > it in the principal <07218 +ro>sh > , and shall add

<03254 +yacaph > the fifth <02549 +chamiyshiy > {part} more

<03254 +yacaph > thereto <05921 +<al > , [ and ] give <05414

+nathan > it unto him to whom <00834 +>aher > it appertaineth ,

in the day <03119 +yowmam > of his trespass <00819 +>ashmah >

offering .

part LEV 006 020 This <02088 +zeh > [ is ] the offering <07133

+qorban > of Aaron <00175 +>Aharown > and of his sons <01121

+ben > , which <00834 +>aher > they shall offer <07126 +qarab >

unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when

he is anointed <04886 +mashach > ; the tenth <06224 +<asiyriy >

{part} of an ephah <00374 +>eyphah > of fine flour <05560

+coleth > for a meat offering <04503 +minchah > perpetual <08548

+tamiyd > , half <04276 +machatsiyth > of it in the morning

<01242 +boqer > , and half <04276 +machatsiyth > thereof at

night <06153 +<ereb > .

part LEV 007 033 He among the sons <01121 +ben > of Aaron <00175

+>Aharown > , that offereth <07126 +qarab > the blood <01818

+dam > of the peace <08002 +shelem > offerings , and the fat

<02459 +cheleb > , shall have <01961 +hayah > the right <03225

+yamiyn > shoulder <07785 +showq > for [ his ] {part} <04940

+mishpachah > .

part LEV 008 029 And Moses <04872 +Mosheh > took <03947 +laqach

> the breast <02373 +chazeh > , and waved <05130 +nuwph > it [

for ] a wave <08573 +t@nuwphah > offering before <06440 +paniym

> the LORD <03068 +Y@hovah > : [ for ] of the ram <00352 +>ayil

> of consecration <04394 +millu> > it was Moses <04872 +Mosheh >

{part} <04940 +mishpachah > ; as the LORD <03068 +Y@hovah >

commanded <06680 +tsavah > Moses <04872 +Mosheh > .

part LEV 011 035 And every <03605 +kol > [ thing ] whereupon [

any {part} ] of their carcase <05038 +n@belah > falleth <05307

+naphal > shall be unclean <02930 +tame> > ; [ whether it be ]

oven <08574 +tannuwr > , or ranges <03600 +kiyr > for pots ,

they shall be broken <05422 +nathats > down <05422 +nathats > :

[ for ] they [ are ] unclean <02931 +tame> > , and shall be

unclean <02931 +tame> > unto you .

part LEV 011 037 And if <03588 +kiy > [ any {part} ] of their

carcase <05038 +n@belah > fall <05307 +naphal > upon any <03605

+kol > sowing <02221 +zeruwa< > seed <02233 +zera< > which

<00834 +>aher > is to be sown <02232 +zara< > , it [ shall be ]

clean <02889 +tahowr > .

part LEV 011 038 But if <03588 +kiy > [ any ] water <04325

+mayim > be put <05414 +nathan > upon the seed <02233 +zera< > ,

and [ any {part} ] of their carcase <05038 +n@belah > fall

<05307 +naphal > thereon <05921 +<al > , it [ shall be ] unclean

<02931 +tame> > unto you .

part LEV 013 041 And he that hath his hair <04803 +marat >

fallen <04803 +marat > off from the {part} of his head <07218

+ro>sh > toward his face <06440 +paniym > , he [ is ] forehead

<01371 +gibbeach > bald <01371 +gibbeach > : [ yet is ] he clean

<02889 +tahowr > .

part LEV 022 014 And if <03588 +kiy > a man <00376 +>iysh > eat

<00398 +>akal > [ of ] the holy <06944 +qodesh > thing

unwittingly <07684 +sh@gagah > , then he shall put <03254

+yacaph > the fifth <02549 +chamiyshiy > [ {part} ] thereof unto

it , and shall give <05414 +nathan > [ it ] unto the priest

<03548 +kohen > with the holy <06944 +qodesh > thing .

part LEV 023 013 And the meat offering <04503 +minchah > thereof

[ shall be ] two <08147 +sh@nayim > tenth <06241 +<issarown >

deals of fine flour <05560 +coleth > mingled <01101 +balal >

with oil <08081 +shemen > , an offering made by fire unto the

LORD <03068 +Y@hovah > [ for ] a sweet <05207 +nichowach >

savour <07381 +reyach > : and the drink <05262 +necek > offering

thereof [ shall be ] of wine <03196 +yayin > , the fourth <07243

+r@biy<iy > [ {part} ] of an hin <01969 +hiyn > .

part LEV 027 013 But if <00518 +>im > he will <07522 +ratsown >

at all redeem <01350 +ga>al > it , then he shall add <03254

+yacaph > a fifth <02549 +chamiyshiy > [ {part} ] thereof unto

thy estimation <06187 +<erek > .

part LEV 027 015 And if <00518 +>im > he that sanctified <06942

+qadash > it will redeem <01350 +ga>al > his house <01004

+bayith > , then he shall add <03254 +yacaph > the fifth <02549

+chamiyshiy > [ {part} ] of the money <03701 +keceph > of thy

estimation <06187 +<erek > unto it , and it shall be his .

part LEV 027 016 And if <00518 +>im > a man <00376 +>iysh >

shall sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah >

[ some {part} ] of a field <07704 +sadeh > of his possession

<00272 +>achuzzah > , then thy estimation <06187 +<erek > shall

be according <06310 +peh > to the seed <02233 +zera< > thereof :

an homer <02563 +chomer > of barley <08184 +s@<orah > seed

<02233 +zera< > [ shall be valued ] at fifty <02572

+chamishshiym > shekels <08255 +sheqel > of silver <03701

+keceph > .

part LEV 027 019 And if <00518 +>im > he that sanctified <06942

+qadash > the field <07704 +sadeh > will in any wise redeem

<01350 +ga>al > it , then he shall add <03254 +yacaph > the

fifth <02549 +chamiyshiy > [ {part} ] of the money <03701

+keceph > of thy estimation <06187 +<erek > unto it , and it

shall be assured <06966 +quwm > to him .

part LEV 027 027 And if <00518 +>im > [ it be ] of an unclean

<02931 +tame> > beast <00929 +b@hemah > , then he shall redeem

<06299 +padah > [ it ] according to thine estimation <06187

+<erek > , and shall add <03254 +yacaph > a fifth <02549

+chamiyshiy > [ {part} ] of it thereto <05921 +<al > : or if

<00518 +>im > it be not redeemed <01350 +ga>al > , then it shall

be sold <04376 +makar > according to thy estimation <06187

+<erek > .

part LEV 027 031 And if <00518 +>im > a man <00376 +>iysh > will

at all redeem <01350 +ga>al > [ ought ] of his tithes <04643

+ma<aser > , he shall add <03254 +yacaph > thereto <05921 +<al >

the fifth <02549 +chamiyshiy > [ {part} ] thereof .

part NUM 005 007 Then they shall confess <03034 +yadah > their

sin <02403 +chatta>ah > which <00834 +>aher > they have done

<06213 +<asah > : and he shall recompense <07725 +shuwb > his

trespass <00817 +>asham > with the principal <07218 +ro>sh >

thereof , and add <03254 +yacaph > unto it the fifth <02549

+chamiyshiy > [ {part} ] thereof , and give <05414 +nathan > [

it ] unto [ him ] against whom <00834 +>aher > he hath

trespassed <00816 +>asham > .

part NUM 005 015 Then shall the man <00376 +>iysh > bring <00935

+bow> > his wife <00802 +>ishshah > unto the priest <03548

+kohen > , and he shall bring <00935 +bow> > her offering <07133

+qorban > for her , the tenth <06224 +<asiyriy > [ {part} ] of

an ephah <00374 +>eyphah > of barley <08184 +s@<orah > meal

<07058 +qemach > ; he shall pour <03332 +yatsaq > no <03808 +lo>

> oil <08081 +shemen > upon it , nor <03808 +lo> > put <05414

+nathan > frankincense <03828 +l@bownah > thereon <05921 +<al > ;

 for it [ is ] an offering <04503 +minchah > of jealousy <07068

+qin>ah > , an offering <04503 +minchah > of memorial <02146

+zikrown > , bringing <02142 +zakar > iniquity <05771 +<avon >

to remembrance <02142 +zakar > .

part NUM 015 004 Then shall he that offereth <07126 +qarab > his

offering <07133 +qorban > unto the LORD <03068 +Y@hovah > bring

<07126 +qarab > a meat offering <04503 +minchah > of a tenth

<06241 +<issarown > deal of flour <05560 +coleth > mingled

<01101 +balal > with the fourth <07243 +r@biy<iy > [ {part} ] of

an hin <01969 +hiyn > of oil <08081 +shemen > .

part NUM 015 005 And the fourth <07243 +r@biy<iy > [ {part} ] of

an hin <01969 +hiyn > of wine <03196 +yayin > for a drink <05262

+necek > offering shalt thou prepare <06213 +<asah > with the

burnt <05930 +<olah > offering or <00176 +>ow > sacrifice <02077

+zebach > , for one <00259 +>echad > lamb <03532 +kebes > .

part NUM 015 006 Or <00176 +>ow > for a ram <00352 +>ayil > ,

thou shalt prepare <06213 +<asah > [ for ] a meat offering

<04503 +minchah > two <08147 +sh@nayim > tenth <06241 +<issarown

> deals of flour <05560 +coleth > mingled <01101 +balal > with

the third <07992 +sh@liyshiy > [ {part} ] of an hin <01969 +hiyn

> of oil <08081 +shemen > .

part NUM 015 007 And for a drink <05262 +necek > offering thou

shalt offer <07126 +qarab > thethird <07992 +sh@liyshiy > [

{part} ] of an hin <01969 +hiyn > of wine <03196 +yayin > , [

for ] a sweet <05207 +nichowach > savour <07381 +reyach > unto

the LORD <03068 +Y@hovah > .

part NUM 018 020 . And the LORD <03068 +Y@hovah > spake <00559

+>amar > unto Aaron <00175 +>Aharown > , Thou shalt have no

<03808 +lo> > inheritance <05157 +nachal > in their land <00776

+>erets > , neither <03808 +lo> > shalt thou have <01961 +hayah

> any part <02506 +cheleq > among <08432 +tavek > them : I [ am

] thy {part} <02506 +cheleq > and thine inheritance <05159

+nachalah > among <08432 +tavek > the children <01121 +ben > of

Israel <03478 +Yisra>el > .

part NUM 018 020 . And the LORD <03068 +Y@hovah > spake <00559

+>amar > unto Aaron <00175 +>Aharown > , Thou shalt have no

<03808 +lo> > inheritance <05157 +nachal > in their land <00776

+>erets > , neither <03808 +lo> > shalt thou have <01961 +hayah

> any {part} <02506 +cheleq > among <08432 +tavek > them : I [

am ] thy part <02506 +cheleq > and thine inheritance <05159

+nachalah > among <08432 +tavek > the children <01121 +ben > of

Israel <03478 +Yisra>el > .

part NUM 018 026 Thus speak <01696 +dabar > unto the Levites

<03881 +Leviyiy > , and say <00559 +>amar > unto them , When

<03588 +kiy > ye take <03947 +laqach > of the children <01121

+ben > of Israel <03478 +Yisra>el > the tithes <04643 +ma<aser >

which <00834 +>aher > I have given <05414 +nathan > you from

them for your inheritance <05159 +nachalah > , then ye shall

offer <07311 +ruwm > up an heave <08641 +t@ruwmah > offering

<08641 +t@ruwmah > of it for the LORD <03068 +Y@hovah > , [ even

] a tenth <04643 +ma<aser > [ {part} ] of the tithe <04643

+ma<aser > .

part NUM 018 029 Out of all <03605 +kol > your gifts <04979

+mattanah > ye shall offer <07311 +ruwm > every <03605 +kol >

heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > of the LORD

<03068 +Y@hovah > , of all <03605 +kol > the best <02459 +cheleb

> thereof , [ even <00853 +>eth > ] the hallowed <04720 +miqdash

> {part} thereof out of it .

part NUM 022 041 And it came <01961 +hayah > to pass on the

morrow <01242 +boqer > , that Balak <01111 +Balaq > took <03947

+laqach > Balaam <01109 +Bil<am > , and brought <05927 +<alah >

him up into the high <01116 +bamah > places of Baal <01168

+Ba<al > , that thence <08033 +sham > he might see <07200 +ra>ah

> the utmost <07097 +qatseh > [ {part} ] of the people <05971

+<am > .

part NUM 023 010 Who <04310 +miy > can count <04487 +manah > the

dust <06083 +<aphar > of Jacob <03290 +Ya<aqob > , and the

number <04557 +micpar > of the fourth <07255 +roba< > [ {part} ]

of Israel <03478 +Yisra>el > ? Let me die <04191 +muwth > the

death <04194 +maveth > of the righteous <03477 +yashar > , and

let my last <00319 +>achariyth > end be like <03644 +k@mow > his

!

part NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar

> unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,

with me unto another <00312 +>acher > place <04725 +maqowm > ,

from whence thou mayest see <07200 +ra>ah > them : thou shalt

see <07200 +ra>ah > but the utmost <07097 +qatseh > {part} of

them , and shalt not see <07200 +ra>ah > them all <03605 +kol > :

 and curse <06895 +qabab > me them from thence <08033 +sham > .

part NUM 028 005 And a tenth <06224 +<asiyriy > [ part ] of an

ephah <00374 +>eyphah > of flour <05560 +coleth > for a meat

offering <04503 +minchah > , mingled <01101 +balal > with the

fourth <07243 +r@biy<iy > [ {part} ] of an hin <01969 +hiyn > of

beaten <03795 +kathiyth > oil <08081 +shemen > .

part NUM 028 005 And a tenth <06224 +<asiyriy > [ {part} ] of an

ephah <00374 +>eyphah > of flour <05560 +coleth > for a meat

offering <04503 +minchah > , mingled <01101 +balal > with the

fourth <07243 +r@biy<iy > [ part ] of an hin <01969 +hiyn > of

beaten <03795 +kathiyth > oil <08081 +shemen > .

part NUM 028 007 And the drink <05262 +necek > offering thereof

[ shall be ] the fourth <07243 +r@biy<iy > [ {part} ] of an hin

<01969 +hiyn > for the one <00259 +>echad > lamb <03532 +kebes >

: in the holy <06944 +qodesh > [ place ] shalt thou cause the

strong wine <07491 +ra<aph > to be poured <05258 +nacak > unto

the LORD <03068 +Y@hovah > [ for ] a drink <05262 +necek >

offering .

part NUM 028 014 And their drink <05262 +necek > offerings shall

be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196

+yayin > unto a bullock <06499 +par > , and the third <07992

+sh@liyshiy > [ part ] of an hin <01969 +hiyn > unto a ram

<00352 +>ayil > , and a fourth <07243 +r@biy<iy > [ {part} ] of

an hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063

+zo>th > [ is ] the burnt <05930 +<olah > offering of every

month <02320 +chodesh > throughout the months <02320 +chodesh >

of the year <08141 +shaneh > .

part NUM 028 014 And their drink <05262 +necek > offerings shall

be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196

+yayin > unto a bullock <06499 +par > , and the third <07992

+sh@liyshiy > [ {part} ] of an hin <01969 +hiyn > unto a ram

<00352 +>ayil > , and a fourth <07243 +r@biy<iy > [ part ] of an

hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063

+zo>th > [ is ] the burnt <05930 +<olah > offering of every

month <02320 +chodesh > throughout the months <02320 +chodesh >

of the year <08141 +shaneh > .

part DEU 010 009 Wherefore Levi <03878 +Leviy > hath <01961

+hayah > no <03808 +lo> > {part} <02506 +cheleq > nor

inheritance <05159 +nachalah > with his brethren <00251 +>ach > ;

 the LORD <03068 +Y@hovah > [ is ] his inheritance <05159

+nachalah > , according as the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > promised <01696 +dabar > him .

part DEU 012 012 And ye shall rejoice <08055 +samach > before

<06440 +paniym > the LORD <03068 +Y@hovah > your God <00430

+>elohiym > , ye , and your sons <01121 +ben > , and your

daughters <01121 +ben > , and your menservants <05650 +<ebed > ,

and your maidservants <00519 +>amah > , and the Levite <03881

+Leviyiy > that [ is ] within your gates <08179 +sha<ar > ;

forasmuch <03588 +kiy > as he hath no <00369 +>ayin > {part}

<02506 +cheleq > nor inheritance <05159 +nachalah > with you .

part DEU 014 027 And the Levite <03881 +Leviyiy > that [ is ]

within thy gates <08179 +sha<ar > ; thou shalt not forsake

<05800 +<azab > him ; for he hath no <00369 +>ayin > {part}

<02506 +cheleq > nor inheritance <05159 +nachalah > with thee .

part DEU 014 029 And the Levite <03881 +Leviyiy > , ( because he

hath no <00369 +>ayin > {part} <02506 +cheleq > nor inheritance

<05159 +nachalah > with thee , ) and the stranger <01616 +ger > ,

 and the fatherless <03490 +yathowm > , and the widow <00490

+>almanah > , which <00834 +>aher > [ are ] within thy gates

<08179 +sha<ar > , shall come <00935 +bow> > , and shall eat

<00398 +>akal > and be satisfied <07646 +saba< > ; that the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > may bless <01288

+barak > thee in all <03605 +kol > the work <04639 +ma<aseh > of

thine hand <03027 +yad > which <00834 +>aher > thou doest <06213

+<asah > .

part DEU 018 001 . The priests <03548 +kohen > the Levites

<03881 +Leviyiy > , [ and ] all <03605 +kol > the tribe <07626

+shebet > of Levi <03878 +Leviy > , shall have no <03808 +lo> >

{part} <02506 +cheleq > nor inheritance <05159 +nachalah > with

Israel <03478 +Yisra>el > : they shall eat <00398 +>akal > the

offerings of the LORD <03068 +Y@hovah > made by fire , and his

inheritance <05159 +nachalah > .

part DEU 033 021 And he provided <07200 +ra>ah > the first

<07225 +re>shiyth > {part} for himself , because <03588 +kiy >

there <08033 +sham > , [ in ] a portion <02513 +chelqah > of the

lawgiver <02710 +chaqaq > , [ was he ] seated <05603 +caphan > ;

and he came <00857 +>athah > with the heads <07218 +ro>sh > of

the people <05971 +<am > , he executed <06213 +<asah > the

justice <06666 +ts@daqah > of the LORD <03068 +Y@hovah > , and

his judgments <04941 +mishpat > with Israel <03478 +Yisra>el > .

part JOS 014 004 For the children <01121 +ben > of Joseph <03130

+Yowceph > were two <08147 +sh@nayim > tribes <04294 +matteh > ,

Manasseh <04519 +M@nashsheh > and Ephraim <00669 +>Ephrayim > :

therefore they gave <05414 +nathan > no <03808 +lo> > {part}

<02506 +cheleq > unto the Levites <03881 +Leviyiy > in the land

<00776 +>erets > , save cities <05892 +<iyr > to dwell <03427

+yashab > [ in ] , with their suburbs <04054 +migrash > for

their cattle <04735 +miqneh > and for their substance <07075

+qinyan > .

part JOS 015 001 . [ This ] then was the lot <01486 +gowral > of

the tribe <04294 +matteh > of the children <01121 +ben > of

Judah <03063 +Y@huwdah > by their families <04940 +mishpachah > ;

 [ even ] to the border <01366 +g@buwl > of Edom <00123 +>Edom >

the wilderness <04057 +midbar > of Zin <06790 +Tsin > southward

<08486 +teyman > [ was ] the uttermost <07097 +qatseh > {part}

of the south <05045 +negeb > coast <01366 +g@buwl > .

part JOS 015 005 And the east <06924 +qedem > border <01366

+g@buwl > [ was ] the salt <04417 +melach > sea <03220 +yam > ,

[ even ] unto the end <07097 +qatseh > of Jordan <03383 +Yarden

> . And [ their ] border <01366 +g@buwl > in the north <06828

+tsaphown > quarter <06285 +pe>ah > [ was ] from the bay <03956

+lashown > of the sea <03220 +yam > at <05704 +<ad > the

uttermost <07097 +qatseh > {part} of Jordan <03383 +Yarden > :

part JOS 015 013 . And unto Caleb <03612 +Kaleb > the son <01121

+ben > of Jephunneh <03312 +Y@phunneh > he gave <05414 +nathan >

a {part} <02506 +cheleq > among <08432 +tavek > the children

<01121 +ben > of Judah <03063 +Y@huwdah > , according <00413

+>el > to the commandment <06310 +peh > of the LORD <03068

+Y@hovah > to Joshua <03091 +Y@howshuwa< > , [ even ] the city

<07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak

<06061 +<Anaq > , which <01958 +hiy > [ city is ] Hebron <02275

+Chebrown > .

part JOS 018 007 But the Levites <03881 +Leviyiy > have no

<03808 +lo> > {part} <02506 +cheleq > among <07130 +qereb > you ;

 for the priesthood <03550 +k@hunnah > of the LORD <03068

+Y@hovah > [ is ] their inheritance <05159 +nachalah > : and Gad

<01410 +Gad > , and Reuben <07205 +R@>uwben > , and half <02677

+chetsiy > the tribe <07626 +shebet > of Manasseh <04519

+M@nashsheh > , have <01961 +hayah > received <03947 +laqach >

their inheritance <05159 +nachalah > beyond <05676 +<eber >

Jordan <03383 +Yarden > on the east <04217 +mizrach > , which

<00834 +>aher > Moses <04872 +Mosheh > the servant <05650 +<ebed

> of the LORD <03068 +Y@hovah > gave <05414 +nathan > them .

part JOS 019 009 Out of the portion <02256 +chebel > of the

children <01121 +ben > of Judah <03063 +Y@huwdah > [ was ] the

inheritance <05159 +nachalah > of the children <01121 +ben > of

Simeon <08095 +Shim<own > : for the {part} <02506 +cheleq > of

the children <01121 +ben > of Judah <03063 +Y@huwdah > was too

much <07227 +rab > for them : therefore the children <01121 +ben

> of Simeon <08095 +Shim<own > had their inheritance <05159

+nachalah > within <08432 +tavek > the inheritance <05159

+nachalah > of them .

part JOS 022 025 For the LORD <03068 +Y@hovah > hath made <05414

+nathan > Jordan <03383 +Yarden > a border <01366 +g@buwl >

between <00996 +beyn > us and you , ye children <01121 +ben > of

Reuben <07205 +R@>uwben > and children <01121 +ben > of Gad

<01410 +Gad > ; ye have no <00369 +>ayin > {part} <02506 +cheleq

> in the LORD <03068 +Y@hovah > : so shall your children <01121

+ben > make our children <01121 +ben > cease <07673 +shabath >

from fearing <03372 +yare> > the LORD <03068 +Y@hovah > .

part JOS 022 027 But [ that ] it [ may be ] a witness <05707

+<ed > between <00996 +beyn > us , and you , and our generations

<01755 +dowr > after <00310 +>achar > us , that we might do

<05647 +<abad > the service <05656 +<abodah > of the LORD <03068

+Y@hovah > before <06440 +paniym > him with our burnt <05930

+<olah > offerings , and with our sacrifices <02077 +zebach > ,

and with our peace <08002 +shelem > offerings ; that your

children <01121 +ben > may not say <00559 +>amar > to our

children <01121 +ben > in time <04279 +machar > to come <04279

+machar > , Ye have no <00369 +>ayin > {part} <02506 +cheleq >

in the LORD <03068 +Y@hovah > .

part RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth

> , will I die <04191 +muwth > , and there <08033 +sham > will I

be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213

+<asah > so <03541 +koh > to me , and more <03254 +yacaph > also

<03541 +koh > , [ if <03588 +kiy > ought ] but death <04194

+maveth > {part} <06504 +parad > thee and me .

part RUT 002 003 And she went <03212 +yalak > , and came <00935

+bow> > , and gleaned <03950 +laqat > in the field <07704 +sadeh

> after <00310 +>achar > the reapers <07114 +qatsar > : and her

hap <04745 +miqreh > was to light <07136 +qarah > on a {part}

<02513 +chelqah > of the field <07704 +sadeh > [ belonging ]

unto Boaz <01162 +Bo<az > , who <00834 +>aher > [ was ] of the

kindred <04940 +mishpachah > of Elimelech <00458 +>Eliymelek > .

part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >

, and it shall be in the morning <01242 +boqer > , [ that ] if

<00518 +>im > he will perform unto thee the part of a kinsman

<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s

<01350 +ga>al > part : but if <00518 +>im > he will <02654

+chaphets > not do the part of a kinsman <01350 +ga>al > to thee

, then will I do the {part} of a kinsman <01350 +ga>al > to thee

, [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie

<07901 +shakab > down <07901 +shakab > until <05704 +<ad > the

morning <01242 +boqer > .

part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >

, and it shall be in the morning <01242 +boqer > , [ that ] if

<00518 +>im > he will perform unto thee the part of a kinsman

<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s

<01350 +ga>al > part : but if <00518 +>im > he will <02654

+chaphets > not do the {part} of a kinsman <01350 +ga>al > to

thee , then will I do the part of a kinsman <01350 +ga>al > to

thee , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > :

lie <07901 +shakab > down <07901 +shakab > until <05704 +<ad >

the morning <01242 +boqer > .

part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >

, and it shall be in the morning <01242 +boqer > , [ that ] if

<00518 +>im > he will perform unto thee the part of a kinsman

<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s

<01350 +ga>al > {part} : but if <00518 +>im > he will <02654

+chaphets > not do the part of a kinsman <01350 +ga>al > to thee

, then will I do the part of a kinsman <01350 +ga>al > to thee ,

[ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie

<07901 +shakab > down <07901 +shakab > until <05704 +<ad > the

morning <01242 +boqer > .

part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >

, and it shall be in the morning <01242 +boqer > , [ that ] if

<00518 +>im > he will perform unto thee the {part} of a kinsman

<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s

<01350 +ga>al > part : but if <00518 +>im > he will <02654

+chaphets > not do the part of a kinsman <01350 +ga>al > to thee

, then will I do the part of a kinsman <01350 +ga>al > to thee ,

[ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie

<07901 +shakab > down <07901 +shakab > until <05704 +<ad > the

morning <01242 +boqer > .

part 1SA 009 008 And the servant <05288 +na<ar > answered <06030

+<anah > Saul <07586 +Sha>uwl > again <03254 +yacaph > , and

said <00559 +>amar > , Behold <02009 +hinneh > , I have <04672

+matsa> > here at hand <03027 +yad > the fourth <07253 +reba< >

{part} of a shekel <08255 +sheqel > of silver <03701 +keceph > :

[ that ] will I give <05414 +nathan > to the man <00376 +>iysh >

of God <00430 +>elohiym > , to tell <05046 +nagad > us our way

<01870 +derek > .

part 1SA 014 002 And Saul <07586 +Sha>uwl > tarried <03427

+yashab > in the uttermost <07097 +qatseh > {part} of Gibeah

<01390 +Gib<ah > under <08478 +tachath > a pomegranate <07416

+rimmown > tree which <00834 +>aher > [ is ] in Migron <04051

+Migrown > : and the people <05971 +<am > that [ were ] with him

[ were ] about six <08337 +shesh > hundred <03967 +me>ah > men

<00376 +>iysh > ;

part 1SA 023 020 Now <06258 +<attah > therefore , O king <04428

+melek > , come <03381 +yarad > down <03381 +yarad > according

to all <03605 +kol > the desire <00183 +>avah > of thy soul

<05315 +nephesh > to come <03381 +yarad > down <03381 +yarad > ;

and our {part} [ shall be ] to deliver <05462 +cagar > him into

the king s <04428 +melek > hand <03027 +yad > .

part 1SA 030 024 For who <04310 +miy > will hearken <08085

+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >

? but as his part <02506 +cheleq > [ is ] that goeth <03381

+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,

 so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth

<03427 +yashab > by the stuff <03627 +k@liy > : they shall

{part} <02505 +chalaq > alike <03162 +yachad > .

part 1SA 030 024 For who <04310 +miy > will hearken <08085

+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >

? but as his part <02506 +cheleq > [ is ] that goeth <03381

+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,

 so [ shall ] his {part} <02506 +cheleq > [ be ] that tarrieth

<03427 +yashab > by the stuff <03627 +k@liy > : they shall part

<02505 +chalaq > alike <03162 +yachad > .

part 1SA 030 024 For who <04310 +miy > will hearken <08085

+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >

? but as his {part} <02506 +cheleq > [ is ] that goeth <03381

+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,

 so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth

<03427 +yashab > by the stuff <03627 +k@liy > : they shall part

<02505 +chalaq > alike <03162 +yachad > .

part 2SA 014 006 And thy handmaid <08198 +shiphchah > had two

<08147 +sh@nayim > sons <01121 +ben > , and they two <08147

+sh@nayim > strove <05327 +natsah > together in the field <07704

+sadeh > , and [ there was ] none <00369 +>ayin > to {part}

<05337 +natsal > them , but the one <00259 +>echad > smote

<05221 +nakah > the other <00259 +>echad > , and slew <04191

+muwth > him .

part 2SA 018 002 And David <01732 +David > sent <07971 +shalach

> forth a third <07992 +sh@liyshiy > part of the people <05971

+<am > under the hand <03027 +yad > of Joab <03097 +Yow>ab > ,

and a third <07992 +sh@liyshiy > part under the hand <03027 +yad

> of Abishai <52> the son <01121 +ben > of Zeruiah <06870

+Ts@ruwyah > , Joab s <03097 +Yow>ab > brother <00251 +>ach > ,

and a third <07992 +sh@liyshiy > {part} under the hand <03027

+yad > of Ittai <00863 +>Ittay > the Gittite <01663 +Gittiy > .

And the king <04428 +melek > said <00559 +>amar > unto the

people <05971 +<am > , I will surely go <03318 +yatsa> > forth

<03318 +yatsa> > with you myself <00589 +>aniy > also <01571

+gam > .

part 2SA 018 002 And David <01732 +David > sent <07971 +shalach

> forth a third <07992 +sh@liyshiy > part of the people <05971

+<am > under the hand <03027 +yad > of Joab <03097 +Yow>ab > ,

and a third <07992 +sh@liyshiy > {part} under the hand <03027

+yad > of Abishai <52> the son <01121 +ben > of Zeruiah <06870

+Ts@ruwyah > , Joab s <03097 +Yow>ab > brother <00251 +>ach > ,

and a third <07992 +sh@liyshiy > part under the hand <03027 +yad

> of Ittai <00863 +>Ittay > the Gittite <01663 +Gittiy > . And

the king <04428 +melek > said <00559 +>amar > unto the people

<05971 +<am > , I will surely go <03318 +yatsa> > forth <03318

+yatsa> > with you myself <00589 +>aniy > also <01571 +gam > .

part 2SA 018 002 And David <01732 +David > sent <07971 +shalach

> forth a third <07992 +sh@liyshiy > {part} of the people <05971

+<am > under the hand <03027 +yad > of Joab <03097 +Yow>ab > ,

and a third <07992 +sh@liyshiy > part under the hand <03027 +yad

> of Abishai <52> the son <01121 +ben > of Zeruiah <06870

+Ts@ruwyah > , Joab s <03097 +Yow>ab > brother <00251 +>ach > ,

and a third <07992 +sh@liyshiy > part under the hand <03027 +yad

> of Ittai <00863 +>Ittay > the Gittite <01663 +Gittiy > . And

the king <04428 +melek > said <00559 +>amar > unto the people

<05971 +<am > , I will surely go <03318 +yatsa> > forth <03318

+yatsa> > with you myself <00589 +>aniy > also <01571 +gam > .

part 2SA 020 001 . And there <08033 +sham > happened <07122

+qara> > to be there a man <0376>iysh > of Belial <01100

+b@liya<al > , whose name <08034 +shem > [ was ] Sheba <07652

+sheba< > , the son <01121 +ben > of Bichri <01075 +Bikriy > , a

Benjamite <01145 +Ben - y@miyniy > : and he blew <08628 +taqa< >

a trumpet <07782 +showphar > , and said <00559 +>amar > , We

have no <00369 +>ayin > {part} <02506 +cheleq > in David <01732

+David > , neither <03808 +lo> > have we inheritance <05159

+nachalah > in the son <01121 +ben > of Jesse <03448 +Yishay > :

every <00376 +>iysh > man <00376 +>iysh > to his tents <00168

+>ohel > , O Israel <03478 +Yisra>el > .

part 1KI 006 024 And five <02568 +chamesh > cubits <00520

+>ammah > [ was ] the one <00259 +>echad > wing <03671 +kanaph >

of the cherub <03742 +k@ruwb > , and five <02568 +chamesh >

cubits <00520 +>ammah > the other <08145 +sheniy > wing <03671

+kanaph > of the cherub <03742 +k@ruwb > : from the uttermost

<07098 +qatsah > part of the one wing <03671 +kanaph > unto the

uttermost <07098 +qatsah > {part} of the other <03671 +kanaph >

[ were ] ten <06235 +<eser > cubits <00520 +>ammah > .

part 1KI 006 024 And five <02568 +chamesh > cubits <00520

+>ammah > [ was ] the one <00259 +>echad > wing <03671 +kanaph >

of the cherub <03742 +k@ruwb > , and five <02568 +chamesh >

cubits <00520 +>ammah > the other <08145 +sheniy > wing <03671

+kanaph > of the cherub <03742 +k@ruwb > : from the uttermost

<07098 +qatsah > {part} of the one wing <03671 +kanaph > unto

the uttermost <07098 +qatsah > part of the other <03671 +kanaph

> [ were ] ten <06235 +<eser > cubits <00520 +>ammah > .

part 1KI 006 031 And for the entering <06607 +pethach > of the

oracle <01687 +d@biyr > he made <06213 +<asah > doors <01817

+deleth > [ of ] olive <08081 +shemen > tree <06086 +<ets > :

the lintel <00352 +>ayil > [ and ] side posts <04201 +m@zuwzah >

[ were ] a fifth <02549 +chamiyshiy > {part} [ of the wall ] .

part 1KI 006 033 So <03651 +ken > also made <06213 +<asah > he

for the door <06907 +qubba<ath > of the temple <01964 +heykal >

posts <04201 +m@zuwzah > [ of ] olive <08081 +shemen > tree

<06086 +<ets > , a fourth <07243 +r@biy<iy > {part} [ of the

wall ] .

part 2KI 006 025 And there was a great <01419 +gadowl > famine

<07458 +ra<ab > in Samaria <08111 +Shom@rown > : and , behold

<02009 +hinneh > , they besieged <06696 +tsuwr > it , until

<05704 +<ad > an ass s <02543 +chamowr > head <07218 +ro>sh >

was [ sold ] for fourscore <08084 +sh@moniym > [ pieces ] of

silver <03701 +keceph > , and the fourth <07255 +roba< > {part}

of a cab <06894 +qab > of dove s <01686 +dibyown > dung <02755

+charey - yowniym > for five <02568 +chamesh > [ pieces ] of

silver <03701 +keceph > .

part 2KI 007 005 And they rose <06965 +quwm > up in the twilight

<05399 +nesheph > , to go <00935 +bow> > unto the camp <04264

+machaneh > of the Syrians <00758 +>Aram > : and when they were

come <00935 +bow> > to the uttermost <07097 +qatseh > {part} of

the camp <04264 +machaneh > of Syria <00758 +>Aram > , behold

<02009 +hinneh > , [ there <08033 +sham > was ] no <00369 +>ayin

> man <00376 +>iysh > there <08033 +sham > .

part 2KI 007 008 And when <03588 +kiy > these <00428 +>el - leh

> lepers <06879 +tsara< > came<00935 +bow> > to the uttermost

<07097 +qatseh > {part} of the camp <04264 +machaneh > , they

went <00935 +bow> > into <00413 +>el > one <00259 +>echad > tent

<00168 +>ohel > , and did eat <00398 +>akal > and drink <08354

+shathah > , and carried <05375 +nasa> > thence <08033 +sham >

silver <03701 +keceph > , and gold <02091 +zahab > , and raiment

<00899 +beged > , and went <03212 +yalak > and hid <02934 +taman

> [ it ] ; and came <07725 +shuwb > again <07725 +shuwb > , and

entered <00935 +bow> > into <00413 +>el > another <00312 +>acher

> tent <00168 +>ohel > , and carried <05375 +nasa> > thence

<08033 +sham > [ also ] , and went <03212 +yalak > and hid

<02934 +taman > [ it ] .

part 2KI 011 005 And he commanded <06680 +tsavah > them , saying

<00559 +>amar > , This <02088 +zeh > [ is ] the thing <01697

+dabar > that ye shall do <06213 +<asah > ; A third <07992

+sh@liyshiy > {part} of you that enter <00935 +bow> > in on the

sabbath <07676 +shabbath > shall even be keepers <08104 +shamar

> of the watch <04931 +mishmereth > of the king s <04428 +melek

> house <01004 +bayith > ;

part 2KI 011 006 And a third <07992 +sh@liyshiy > part [ shall

be ] at the gate <08179 +sha<ar > of Sur <05495 +Cuwr > ; and a

third <07992 +sh@liyshiy > {part} at the gate <08179 +sha<ar >

behind <00310 +>achar > the guard <07323 +ruwts > : so shall ye

keep <08104 +shamar > the watch <04931 +mishmereth > of the

house <01004 +bayith > , that it be not broken <04535 +maccach >

down <04535 +maccach > .

part 2KI 011 006 And a third <07992 +sh@liyshiy > {part} [ shall

be ] at the gate <08179 +sha<ar > of Sur <05495 +Cuwr > ; and a

third <07992 +sh@liyshiy > part at the gate <08179 +sha<ar >

behind <00310 +>achar > the guard <07323 +ruwts > : so shall ye

keep <08104 +shamar > the watch <04931 +mishmereth > of the

house <01004 +bayith > , that it be not broken <04535 +maccach >

down <04535 +maccach > .

part 2KI 018 023 Now <06258 +<attah > therefore , I pray <04994

+na> > thee , give pledges <06148 +<arab > to my lord <00113

+>adown > the king <04428 +melek > of Assyria <00804 +>Ashshuwr

> , and I will deliver <05414 +nathan > thee two thousand <00505

+>eleph > horses <05483 +cuwc > , if <00518 +>im > thou be able

<03201 +yakol > on thy {part} to set <05414 +nathan > riders

<07392 +rakab > upon them .

part 1CH 012 029 And of the children <01121 +ben > of Benjamin

<01144 +Binyamiyn > , the kindred <00250 +>Ezrachiy > of Saul

<07586 +Sha>uwl > , three <07969 +shalowsh > thousand <00505

+>eleph > : for hitherto the greatest <04768 +marbiyth > {part}

of them had kept <08104 +shamar > the ward <04931 +mishmereth >

of the house <01004 +bayith > of Saul <07586 +Sha>uwl > .

part 2CH 023 004 This <02088 +zeh > [ is ] the thing <01697

+dabar > that ye shall do <06213 +<asah > ; A third <07992

+sh@liyshiy > {part} of you entering <00935 +bow> > on the

sabbath <07676 +shabbath > , of the priests <03548 +kohen > and

of the Levites <03881 +Leviyiy > , [ shall be ] porters <07778

+show<er > of the doors <05592 +caph > ;

part 2CH 023 005 And a third <07992 +sh@liyshiy > part [ shall

be ] at the king s <04428 +melek > house <01004 +bayith > ; and

a third <07992 +sh@liyshiy > {part} at the gate <08179 +sha<ar >

of the foundation <03247 +y@cowd > : and all <03605 +kol > the

people <05971 +<am > [ shall be ] in the courts <02691 +chatser

> of the house <01004 +bayith > of the LORD <03068 +Y@hovah > .

part 2CH 023 005 And a third <07992 +sh@liyshiy > {part} [ shall

be ] at the king s <04428 +melek > house <01004 +bayith > ; and

a third <07992 +sh@liyshiy > part at the gate <08179 +sha<ar >

of the foundation <03247 +y@cowd > : and all <03605 +kol > the

people <05971 +<am > [ shall be ] in the courts <02691 +chatser

> of the house <01004 +bayith > of the LORD <03068 +Y@hovah > .

part 2CH 029 016 And the priests <03548 +kohen > went <00935

+bow> > into the inner <06441 +p@niymah > {part} of the house

<01004 +bayith > of the LORD <03068 +Y@hovah > , to cleanse

<02891 +taher > [ it ] , and brought <03318 +yatsa> > out all

<03605 +kol > the uncleanness <02932 +tum>ah > that they found

<04672 +matsa> > in the temple <01964 +heykal > of the LORD

<03068 +Y@hovah > into the court <02691 +chatser > of the house

<01004 +bayith > of the LORD <03068 +Y@hovah > . And the Levites

<03881 +Leviyiy > took <06901 +qabal > [ it ] , to carry <03318

+yatsa> > [ it ] out abroad <02351 +chuwts > into the brook

<05158 +nachal > Kidron <06939 +Qidrown > .

part NEH 001 009 But [ if ] ye turn <07725 +shuwb > unto me ,

and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and

do <06213 +<asah > them ; though <00518 +>im > there were of you

cast <05080 +nadach > out unto the uttermost <07097 +qatseh >

{part} of the heaven <08064 +shamayim > , [ yet ] will I gather

<06908 +qabats > them from thence <08033 +sham > , and will

bring <00935 +bow> > them unto the place <04725 +maqowm > that I

have chosen <00970 +bachuwr > to set <07931 +shakan > my name

<08034 +shem > there <08033 +sham > .

part NEH 003 009 And next unto them repaired <02388 +chazaq >

Rephaiah <07509 +R@phayah > the son <01121 +ben > of Hur <02354

+Chuwr > , the ruler <08269 +sar > of the half <02677 +chetsiy >

{part} <06418 +pelek > of Jerusalem <03389 +Y@ruwshalaim > .

part NEH 003 012 And next unto him repaired <02388 +chazaq >

Shallum <07967 +Shalluwm > the son <01121 +ben > of Halohesh

<03873 +Lowchesh > , the ruler <08269 +sar > of the half <02677

+chetsiy > {part} <06418 +pelek > of Jerusalem <03389

+Y@ruwshalaim > , he and his daughters <01121 +ben > .

part NEH 003 014 But the dung <00830 +>ashpoth > gate <08179

+sha<ar > repaired <02388 +chazaq >Malchiah <04441 +Malkiyah >

the son <01121 +ben > of Rechab <07394 +Rekab > , the ruler

<08269 +sar > of {part} <06418 +pelek > of Bethhaccerem <01021

+Beyth hak - Kerem > ; he built <01129 +banah > it , and set

<05975 +<amad > up the doors <01817 +deleth > thereof , the

locks <04514 +man<uwl > thereof , and the bars <01280 +b@riyach

> thereof .

part NEH 003 015 But the gate <08179 +sha<ar > of the fountain

<05869 +<ayin > repaired <02388 +chazaq > Shallun <07968

+Shalluwn > the son <01121 +ben > of Colhozeh <03626 +Kol -

Chozeh > , the ruler <08269 +sar > of {part} <06418 +pelek > of

Mizpah <04709 +Mitspah > ; he built <01129 +banah > it , and

covered <02926 +talal > it , and set <05975 +<amad > up the

doors <01817 +deleth > thereof , the locks <04514 +man<uwl >

thereof , and the bars <01280 +b@riyach > thereof , and the wall

<02346 +chowmah > of the pool <01295 +b@rekah > of Siloah <07975

+Shiloach > by the king s <04428 +melek > garden <01588 +gan > ,

and unto the stairs <04609 +ma<alah > that go <03381 +yarad >

down <03381 +yarad > from the city <05892 +<iyr > of David

<01732 +David > .

part NEH 003 016 After <00310 +>achar > him repaired <02388

+chazaq > Nehemiah <05166 +N@chemyah> the son <01121 +ben > of

Azbuk <05802 +<Azbuwq > , the ruler <08269 +sar > of the half

<02677 +chetsiy > {part} <06418 +pelek > of Bethzur <01049

+Beyth Tsuwr > , unto [ the place ] over <05048 +neged > against

<05048 +neged > the sepulchres <06913 +qeber > of David <01732

+David > , and to the pool <01295 +b@rekah > that was made

<06213 +<asah > , and unto the house <01004 +bayith > of the

mighty <01368 +gibbowr > .

part NEH 003 017 After <00310 +>achar > him repaired <02388

+chazaq > the Levites <03881 +Leviyiy > , Rehum <07348 +R@chuwm

> the son <01121 +ben > of Bani <01137 +Baniy > . Next unto him

repaired <02388 +chazaq > Hashabiah <02811 +Chashabyah > , the

ruler <08269 +sar > of the half <02677 +chetsiy > part <06418

+pelek > of Keilah <07084 +Q@<iylah > , in his {part} <06418

+pelek > .

part NEH 003 017 After <00310 +>achar > him repaired <02388

+chazaq > the Levites <03881 +Leviyiy > , Rehum <07348 +R@chuwm

> the son <01121 +ben > of Bani <01137 +Baniy > . Next unto him

repaired <02388 +chazaq > Hashabiah <02811 +Chashabyah > , the

ruler <08269 +sar > of the half <02677 +chetsiy > {part} <06418

+pelek > of Keilah <07084 +Q@<iylah > , in his part <06418

+pelek > .

part NEH 003 018 After <00310 +>achar > him repaired <02388

+chazaq > their brethren <00251 +>ach > , Bavai <00942 +Bavvay >

the son <01121 +ben > of Henadad <02582 +Chenadad > , the ruler

<08269 +sar > of the half <02677 +chetsiy > {part} <06418 +pelek

> of Keilah <07084 +Q@<iylah > .

part NEH 005 011 Restore <07725 +shuwb > , I pray <04994 +na> >

you , to them , even this day <03117 +yowm > , their lands

<07704 +sadeh > , their vineyards <03754 +kerem > , their

oliveyards <02132 +zayith > , and their houses <01004 +bayith > ,

 also the hundredth <03967 +me>ah > [ {part} ] of the money

<03701 +keceph > , and of the corn <01715 +dagan > , the wine

<08492 +tiyrowsh > , and the oil <03323 +yitshar > , that ye

exact <05383 +nashah > of them .

part NEH 009 003 And they stood <06965 +quwm > up in their place

<05977 +<omed > , and read <07121 +qara> > in the book <05612

+cepher > of the law <08451 +towrah > of the LORD <03068

+Y@hovah > their God <00430 +>elohiym > [ one ] fourth <07243

+r@biy<iy > part of the day <03117 +yowm > ; and [ another ]

fourth <07243 +r@biy<iy > {part} they confessed <03034 +yadah > ,

 and worshipped <07812 +shachah > the LORD <03068 +Y@hovah >

their God <00430 +>elohiym > .

part NEH 009 003 And they stood <06965 +quwm > up in their place

<05977 +<omed > , and read <07121 +qara> > in the book <05612

+cepher > of the law <08451 +towrah > of the LORD <03068

+Y@hovah > their God <00430 +>elohiym > [ one ] fourth <07243

+r@biy<iy > {part} of the day <03117 +yowm > ; and [ another ]

fourth <07243 +r@biy<iy > part they confessed <03034 +yadah > ,

and worshipped <07812 +shachah > the LORD <03068 +Y@hovah >

their God <00430 +>elohiym > .

part NEH 010 032 . Also we made <05975 +<amad > ordinances

<04687 +mitsvah > for us , to charge <05414 +nathan > ourselves

yearly <08141 +shaneh > with the third <07992 +sh@liyshiy >

{part} of a shekel <08255 +sheqel > for the service <05656

+<abodah > of the house <01004 +bayith > of our God <00430

+>elohiym > ;

part JOB 032 017 [ I said ] , I will answer <06030 +<anah > also

<00637 +>aph > my {part} <02506 +cheleq > , I also <00637 +>aph

> will shew <02331 +chavah > mine opinion <01843 +dea< > .

part JOB 041 006 Shall the companions <02271 +chabbar > make a

banquet <03738 +karah > of him ? shall they {part} <02673

+chatsah > him among <00996 +beyn > the merchants <03669

+K@na<aniy > ?

part PSA 005 009 For [ there is ] no <00369 +>ayin >

faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their

inward <07130 +qereb > {part} [ is ] very <01942 +havvah >

wickedness <01942 +havvah > ; their throat <01627 +garown > [ is

] an open <06605 +pathach > sepulchre <06913 +qeber > ; they

flatter <02505 +chalaq > with their tongue <03956 +lashown > .

part PSA 022 018 They {part} <02505 +chalaq > my garments <00899

+beged > among them , and cast <05307 +naphal > lots <01486

+gowral > upon my vesture <03830 +l@buwsh > .

part PSA 051 006 Behold <02005 +hen > , thou desirest <02654

+chaphets > truth <00571 +>emeth > in the inward <02910 +tuwchah

> parts : and in the hidden <05640 +catham > [ {part} ] thou

shalt make me to know <03045 +yada< > wisdom <02451 +chokmah > .

part PSA 118 007 The LORD <03068 +Y@hovah > taketh my {part}

with them that help <05826 +<azar > me : therefore shall I see

<07200 +ra>ah > [ my desire ] upon them that hate <08130 +sane>

> me .

part PRO 008 026 While as yet <05704 +<ad > he had not made

<06213 +<asah > the earth <00776 +>erets > , nor the fields

<02351 +chuwts > , nor the highest <07218 +ro>sh > {part} of the

dust <06083 +<aphar > of the world <08398 +tebel > .

part PRO 008 031 Rejoicing <07832 +sachaq > in the habitable

<08398 +tebel > {part} of his earth <00776 +>erets > ; and my

delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben

> of men <00120 +>adam > .

part PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed

> shall have rule <04910 +mashal > over a son <01121 +ben > that

causeth shame <00954 +buwsh > , and shall have {part} <02505

+chalaq > of the inheritance <05159 +nachalah > among <08432

+tavek > the brethren <00251 +>ach > .

part ISA 007 018 And it shall come <01961 +hayah > to pass in

that day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah >

shall hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [

is ] in the uttermost <07097 +qatseh > {part} of the rivers

<02975 +y@<or > of Egypt <04714 +Mitsrayim > , and for the bee

<01682 +d@bowrah > that [ is ] in the land <00776 +>erets > of

Assyria <00804 +>Ashshuwr > .

part ISA 024 016 . From the uttermost <03671 +kanaph > {part} of

the earth <00776 +>erets > have we heard <08085 +shama< > songs

<02158 +zamiyr > , [ even ] glory <06643 +ts@biy > to the

righteous <06662 +tsaddiyq > . But I said <00559 +>amar > , My

leanness <07334 +raziy > , my leanness <07334 +raziy > , woe

<00188 +>owy > unto me ! the treacherous <00898 +bagad > dealers

have dealt treacherously <00898 +bagad > ; yea , the treacherous

<00898 +bagad > dealers have dealt very <00899 +beged >

treacherously <00898 +bagad > .

part ISA 036 008 Now <06258 +<attah > therefore give pledges

<06148 +<arab > , I pray <04994 +na> > thee , to my master

<00113 +>adown > the king <04428 +melek > of Assyria <00804

+>Ashshuwr > , and I will give <05414 +nathan > thee two

thousand <00505 +>eleph > horses <05483 +cuwc > , if <00518 +>im

> thou be able <03201 +yakol > on thy {part} to set <05414

+nathan > riders <07392 +rakab > upon them .

part ISA 044 016 He burneth <08313 +saraph > part <02677

+chetsiy > thereof in the fire <00784 +>esh > ; with {part}

<02677 +chetsiy > thereof he eateth <00398 +>akal > flesh <01320

+basar > ; he roasteth <00740 +>Ari>el > roast <06748 +tsaliy > ,

 and is satisfied <07646 +saba< > : yea <00637 +>aph > , he

warmeth <02552 +chamam > [ himself ] , and saith <00559 +>amar >

, Aha <00253 +>ach > , I am warm <02552 +chamam > , I have seen

<07200 +ra>ah > the fire <00217 +>uwr > :

part ISA 044 016 He burneth <08313 +saraph > {part} <02677

+chetsiy > thereof in the fire <00784 +>esh > ; with part <02677

+chetsiy > thereof he eateth <00398 +>akal > flesh <01320 +basar

> ; he roasteth <00740 +>Ari>el > roast <06748 +tsaliy > , and

is satisfied <07646 +saba< > : yea <00637 +>aph > , he warmeth

<02552 +chamam > [ himself ] , and saith <00559 +>amar > , Aha

<00253 +>ach > , I am warm <02552 +chamam > , I have seen <07200

+ra>ah > the fire <00217 +>uwr > :

part ISA 044 019 And none <03808 +lo> > considereth <07725

+shuwb > in his heart <03820 +leb > , neither <03808 +lo> > [ is

there ] knowledge <01847 +da<ath > nor <03808 +lo> >

understanding <08394 +tabuwn > to say <00559 +>amar > , I have

burned <08314 +saraph > {part} <02677 +chetsiy > of it in the

fire <00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I

have baked <00644 +>aphah > bread <03899 +lechem > upon the

coals <01513 +gechel > thereof ; I have roasted <06740 +tsalah >

flesh <01320 +basar > , and eaten <00398 +>akal > [ it ] : and

shall I make <06213 +<asah > the residue <03499 +yether >

thereof an abomination <08441 +tow<ebah > ? shall I fall <05456

+cagad > down <05456 +cagad > to the stock <00944 +buwl > of a

tree <06086 +<ets > ?

part EZE 004 011 Thou shalt drink <08354 +shathah > also water

<04325 +mayim > by measure <04884 +m@suwrah > , the sixth <08345

+shishshiy > {part} of an hin <01969 +hiyn > : from time <06256

+<eth > to time <06256 +<eth > shalt thou drink <08354 +shathah

> .

part EZE 005 002 Thou shalt burn <01197 +ba<ar > with fire

<00217 +>uwr > a third <07992 +sh@liyshiy > part in the midst

<08432 +tavek > of the city <05892 +<iyr > , when the days

<03117 +yowm > of the siege <04692 +matsowr > are fulfilled

<04390 +male> > : and thou shalt take <03947 +laqach > a third

<07992 +sh@liyshiy > part , [ and ] smite <05221 +nakah > about

<05439 +cabiyb > it with a knife <02719 +chereb > : and a third

<07992 +sh@liyshiy > {part} thou shalt scatter <02219 +zarah >

in the wind <07307 +ruwach > ; and I will draw <07324 +ruwq >

out a sword <02719 +chereb > after <00310 +>achar > them .

part EZE 005 002 Thou shalt burn <01197 +ba<ar > with fire

<00217 +>uwr > a third <07992 +sh@liyshiy > part in the midst

<08432 +tavek > of the city <05892 +<iyr > , when the days

<03117 +yowm > of the siege <04692 +matsowr > are fulfilled

<04390 +male> > : and thou shalt take <03947 +laqach > a third

<07992 +sh@liyshiy > {part} , [ and ] smite <05221 +nakah >

about <05439 +cabiyb > it with a knife <02719 +chereb > : and a

third <07992 +sh@liyshiy > part thou shalt scatter <02219 +zarah

> in the wind <07307 +ruwach > ; and I will draw <07324 +ruwq >

out a sword <02719 +chereb > after <00310 +>achar > them .

part EZE 005 002 Thou shalt burn <01197 +ba<ar > with fire

<00217 +>uwr > a third <07992 +sh@liyshiy > {part} in the midst

<08432 +tavek > of the city <05892 +<iyr > , when the days

<03117 +yowm > of the siege <04692 +matsowr > are fulfilled

<04390 +male> > : and thou shalt take <03947 +laqach > a third

<07992 +sh@liyshiy > part , [ and ] smite <05221 +nakah > about

<05439 +cabiyb > it with a knife <02719 +chereb > : and a third

<07992 +sh@liyshiy > part thou shalt scatter <02219 +zarah > in

the wind <07307 +ruwach > ; and I will draw <07324 +ruwq > out a

sword <02719 +chereb > after <00310 +>achar > them .

part EZE 005 012 A third <07992 +sh@liyshiy > part of thee shall

die <04191 +muwth > with the pestilence <01698 +deber > , and

with famine <07458 +ra<ab > shall they be consumed <03615 +kalah

> in the midst <08432 +tavek > of thee : and a third <07992

+sh@liyshiy > part shall fall <05307 +naphal > by the sword

<02719 +chereb > round <05439 +cabiyb > about thee ; and I will

scatter <02219 +zarah > a third <07992 +sh@liyshiy > {part} into

all <03605 +kol > the winds <07307 +ruwach > , and I will draw

<07324 +ruwq > out a sword <02719 +chereb > after <00310 +>achar

> them .

part EZE 005 012 A third <07992 +sh@liyshiy > part of thee shall

die <04191 +muwth > with the pestilence <01698 +deber > , and

with famine <07458 +ra<ab > shall they be consumed <03615 +kalah

> in the midst <08432 +tavek > of thee : and a third <07992

+sh@liyshiy > {part} shall fall <05307 +naphal > by the sword

<02719 +chereb > round <05439 +cabiyb > about thee ; and I will

scatter <02219 +zarah > a third <07992 +sh@liyshiy > part into

all <03605 +kol > the winds <07307 +ruwach > , and I will draw

<07324 +ruwq > out a sword <02719 +chereb > after <00310 +>achar

> them .

part EZE 005 012 A third <07992 +sh@liyshiy > {part} of thee

shall die <04191 +muwth > with the pestilence <01698 +deber > ,

and with famine <07458 +ra<ab > shall they be consumed <03615

+kalah > in the midst <08432 +tavek > of thee : and a third

<07992 +sh@liyshiy > part shall fall <05307 +naphal > by the

sword <02719 +chereb > round <05439 +cabiyb > about thee ; and I

will scatter <02219 +zarah > a third <07992 +sh@liyshiy > part

into all <03605 +kol > the winds <07307 +ruwach > , and I will

draw <07324 +ruwq > out a sword <02719 +chereb > after <00310

+>achar > them .

part EZE 039 002 And I will turn <07725 +shuwb > thee back

<07725 +shuwb > , and leave <08338 +shawshaw > but the sixth

<08338 +shawshaw > {part} of thee , and will cause thee to come

<05927 +<alah > up from the north <06828 +tsaphown > parts

<03411 +y@rekah > , and will bring <00935 +bow> > thee upon the

mountains <02022 +har > of Israel <03478 +Yisra>el > :

part EZE 045 011 The ephah <00374 +>eyphah > and the bath <01324

+bath > shall be of one <00259 +>echad > measure <08506 +token >

, that the bath <01324 +bath > may contain <05375 +nasa> > the

tenth <04643 +ma<aser > part of an homer <02563 +chomer > , and

the ephah <00374 +>eyphah > the tenth <06224 +<asiyriy > {part}

of an homer <02563 +chomer > : the measure <04971 +mathkoneth >

thereof shall be after the homer <02563 +chomer > .

part EZE 045 011 The ephah <00374 +>eyphah > and the bath <01324

+bath > shall be of one <00259 +>echad > measure <08506 +token >

, that the bath <01324 +bath > may contain <05375 +nasa> > the

tenth <04643 +ma<aser > {part} of an homer <02563 +chomer > ,

and the ephah <00374 +>eyphah > the tenth <06224 +<asiyriy >

part of an homer <02563 +chomer > : the measure <04971

+mathkoneth > thereof shall be after the homer <02563 +chomer > .

part EZE 045 013 . This <02063 +zo>th > [ is ] the oblation

<08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the

sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah > of

an homer <02563 +chomer > of wheat <02406 +chittah > , and ye

shall give the sixth <08341 +shashah > {part} of an ephah <00374

+>eyphah > of an homer <02563 +chomer > of barley <08184

+s@<orah > :

part EZE 045 013 . This <02063 +zo>th > [ is ] the oblation

<08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the

sixth <08345 +shishshiy > {part} of an ephah <00374 +>eyphah >

of an homer <02563 +chomer > of wheat <02406 +chittah > , and ye

shall give the sixth <08341 +shashah > part of an ephah <00374

+>eyphah > of an homer <02563 +chomer > of barley <08184

+s@<orah > :

part EZE 045 014 Concerning the ordinance <02706 +choq > of oil

<08081 +shemen > , the bath <01324 +bath > of oil <08081 +shemen

> , [ ye shall offer ] the tenth <04643 +ma<aser > {part} of a

bath <01324 +bath > out of the cor <03734 +kor > , [ which

<04480 +min > is ] an homer <02563 +chomer > of ten <06235

+<eser > baths <01324 +bath > ; for ten <06235 +<eser > baths

<01324 +bath > [ are ] an homer <02563 +chomer > :

part EZE 045 017 And it shall be the prince s <05387 +nasiy> >

{part} [ to give ] burnt <05930 +<olah > offerings , and meat

offerings <04503 +minchah > , and drink <05262 +necek >

offerings , in the feasts <02282 +chag > , and in the new <02320

+chodesh > moons <02320 +chodesh > , and in the sabbaths <07676

+shabbath > , in all <03605 +kol > solemnities <04150 +mow<ed >

of the house <01004 +bayith > of Israel <03478 +Yisra>el > : he

shall prepare <03559 +kuwn > the sin <02403 +chatta>ah >

offering , and the meat offering <04503 +minchah > , and the

burnt <05930 +<olah > offering , and the peace <08002 +shelem >

offerings , to make reconciliation <03722 +kaphar > for the

house <01004 +bayith > of Israel <03478 +Yisra>el > .

part EZE 046 014 And thou shalt prepare <03559 +kuwn > a meat

offering <04503 +minchah > for it every morning <01242 +boqer > ,

 the sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah

> , and the third <07992 +sh@liyshiy > {part} of an hin <01969

+hiyn > of oil <08081 +shemen > , to temper <07450 +racac > with

the fine flour <05560 +coleth > ; a meat offering <04503

+minchah > continually <08548 +tamiyd > by a perpetual <05769

+<owlam > ordinance <02708 +chuqqah > unto the LORD <03068

+Y@hovah > .

part EZE 046 014 And thou shalt prepare <03559 +kuwn > a meat

offering <04503 +minchah > for it every morning <01242 +boqer > ,

 the sixth <08345 +shishshiy > {part} of an ephah <00374

+>eyphah > , and the third <07992 +sh@liyshiy > part of an hin

<01969 +hiyn > of oil <08081 +shemen > , to temper <07450 +racac

> with the fine flour <05560 +coleth > ; a meat offering <04503

+minchah > continually <08548 +tamiyd > by a perpetual <05769

+<owlam > ordinance <02708 +chuqqah > unto the LORD <03068

+Y@hovah > .

part DAN 001 002 And the Lord <00136 +>Adonay > gave <05414

+nathan > Jehoiakim <03079 +Y@howyaqiym > king <04428 +melek >

of Judah <03063 +Y@huwdah > into his hand <03027 +yad > , with

{part} <07117 +q@tsath > of the vessels <03627 +k@liy > of the

house <01004 +bayith > of God <00430 +>elohiym > : which he

carried <00935 +bow> > into the land <00776 +>erets > of Shinar

<08152 +Shin<ar > to the house <01004 +bayith > of his god

<00430 +>elohiym > ; and he brought <00935 +bow> > the vessels

<03627 +k@liy > into the treasure <00214 +>owtsar > house <01004

+bayith > of his god <00430 +>elohiym > .

part DAN 002 033 His legs <08243 +shaq > of iron <06523 +parzel

> , his feet <07271 +r@gal > part <04481 +min > of iron <06523

+parzel > and {part} <04481 +min > of clay <02635 +chacaph > .

part DAN 002 033 His legs <08243 +shaq > of iron <06523 +parzel

> , his feet <07271 +r@gal > {part} <04481 +min > of iron <06523

+parzel > and part <04481 +min > of clay <02635 +chacaph > .

part DAN 002 041 And whereas <01768 +diy > thou sawest <02370

+chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > ,

part <04481 +min > of potters <06353 +pechar > clay <02635

+chacaph > , and {part} <04481 +min > of iron <06523 +parzel > ,

the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ;

but there shall be in it of the strength <05326 +nitsbah > of

the iron <06523 +parzel > , forasmuch as thou sawest <02370

+chaza> > the iron <06523 +parzel > mixed <06151 +<arab > with

miry <02917 +tiyn > clay <02635 +chacaph > .

part DAN 002 041 And whereas <01768 +diy > thou sawest <02370

+chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > ,

{part} <04481 +min > of potters <06353 +pechar > clay <02635

+chacaph > , and part <04481 +min > of iron <06523 +parzel > ,

the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ;

but there shall be in it of the strength <05326 +nitsbah > of

the iron <06523 +parzel > , forasmuch as thou sawest <02370

+chaza> > the iron <06523 +parzel > mixed <06151 +<arab > with

miry <02917 +tiyn > clay <02635 +chacaph > .

part DAN 002 042 And [ as ] the toes <00677 +>etsba< > of the

feet <07271 +r@gal > [ were ] part <04481 +min > of iron <06523

+parzel > , and {part} <04481 +min > of clay <02635 +chacaph > ,

[ so ] the kingdom <04437 +malkuw > shall be partly <07118

+q@tsath > strong <08624 +taqqiyph > , and partly <07118

+q@tsath > broken <08406 +t@bar > .

part DAN 002 042 And [ as ] the toes <00677 +>etsba< > of the

feet <07271 +r@gal > [ were ] {part} <04481 +min > of iron

<06523 +parzel > , and part <04481 +min > of clay <02635

+chacaph > , [ so ] the kingdom <04437 +malkuw > shall be partly

<07118 +q@tsath > strong <08624 +taqqiyph > , and partly <07118

+q@tsath > broken <08406 +t@bar > .

part DAN 005 005 In the same hour <08160 +sha<ah > came <05312

+n@phaq > forth <05312 +n@phaq > fingers <00677 +>etsba< > of a

man s <00606 +>enash > hand <03028 +yad > , and wrote <03790

+k@thab > over <06903 +q@bel > against <06903 +q@bel > the

candlestick <05043 +nebr@sha> > upon the plaister <01528 +giyr >

of the wall <03797 +k@thal > of the king s <04430 +melek >

palace <01965 +heykal > : and the king <04430 +melek > saw

<02370 +chaza> > the {part} <06447 +pac > of the hand <03028

+yad > that wrote <03790 +k@thab > .

part DAN 005 024 Then <00116 +>edayin > was the {part} <06447

+pac > of the hand <03028 +yad > sent <07972 +sh@lach > from him

; and this <01836 +den > writing <03792 +k@thab > was written

<07560 +r@sham > .

part DAN 011 031 And arms <02220 +z@rowa< > shall stand <05975

+<amad > on his {part} <02506 +cheleq > , and they shall pollute

<02490 +chalal > the sanctuary <04720 +miqdash > of strength

<04581 +ma<owz > , and shall take <05493 +cuwr > away <05493

+cuwr > the daily <08548 +tamiyd > [ sacrifice ] , and they

shall place <05414 +nathan > the abomination <08251 +shiqquwts >

that maketh desolate <08074 +shamem > .

part JOE 002 020 But I will remove <07368 +rachaq > far <07368

+rachaq > off from you the northern <06830 +ts@phowniy > [ army

] , and will drive <05080 +nadach > him into <00413 +>el > a

land <00776 +>erets > barren <06723 +tsiyah > and desolate

<08077 +sh@mamah > , with his face <06440 +paniym > toward

<00413 +>el > the east <06931 +qadmowniy > sea <03220 +yam > ,

and his hinder <05490 +cowph > {part} toward <00413 +>el > the

utmost <00314 +>acharown > sea <03220 +yam > , and his stink

<00889 +b@>osh > shall come <05927 +<alah > up , and his ill

<06709 +tsachanah > savour <06709 +tsachanah > shall come <05927

+<alah > up , because <03588 +kiy > he hath done <06213 +<asah >

great <01431 +gadal > things .

part AMO 007 004 Thus <03541 +koh > hath the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > shewed <07200 +ra>ah > unto me :

 and , behold <02009 +hinneh > , the Lord <00136 +>Adonay > GOD

<03069 +Y@hovih > called <07121 +qara> > to contend <07678

+Shabb@thay > by fire <00784 +>esh > , and it devoured <00398

+>akal > the great <07227 +rab > deep <08415 +t@howm > , and did

eat <00398 +>akal > up a {part} <02506 +cheleq > .

part ZEC 013 009 And I will bring <00935 +bow> > the third

<07992 +sh@liyshiy > {part} through the fire <00784 +>esh > ,

and will refine <06884 +tsaraph > them as silver <03701 +keceph

> is refined <06884 +tsaraph > , and will try <00974 +bachan >

them as gold <02091 +zahab > is tried <00974 +bachan > : they

shall call <07121 +qara> > on my name <08034 +shem > , and I

will hear <06030 +<anah > them : I will say <00559 +>amar > , It

[ is ] my people <05971 +<am > : and they shall say <00559

+>amar > , The LORD <03068 +Y@hovah > [ is ] my God <00430

+>elohiym > .

part MAR 004 038 And he was in the hinder <4403 -prumna ->

{part} of the ship , asleep <2518 -katheudo -> on <1909 -epi ->

a pillow <4344 -proskephalaion -> : and they awake <1326 -

diegeiro -> him , and say <3004 -lego -> unto him , Master <1320

-didaskalos -> , carest <3199 -melo -> thou not that we perish

<0622 -apollumi -> ?

part MAR 009 040 For he that is not against <2596 -kata -> us is

on <5228 -huper -> our {part} .

part MAR 013 027 And then <5119 -tote -> shall he send <0649 -

apostello -> his angels <0032 -aggelos -> , and shall gather

<1996 -episunago -> together <1996 -episunago -> his elect <1588

-eklektos -> from the four <5064 -tessares -> winds <0417 -

anemos -> , from the uttermost <0206 -akron -> part of the earth

<1093 -ge -> to the uttermost <0206 -akron -> {part} of heaven

<3772 -ouranos -> .

part MAR 013 027 And then <5119 -tote -> shall he send <0649 -

apostello -> his angels <0032 -aggelos -> , and shall gather

<1996 -episunago -> together <1996 -episunago -> his elect <1588

-eklektos -> from the four <5064 -tessares -> winds <0417 -

anemos -> , from the uttermost <0206 -akron -> {part} of the

earth <1093 -ge -> to the uttermost <0206 -akron -> part of

heaven <3772 -ouranos -> .

part LUK 010 042 But one 1520 -heis - thing is needful 5532 -

chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -

that good LUK 0018 -agathos - {part} 3310 -meris - , which 3748 -

hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -

aphaireo - from her .

part LUK 011 036 If 1487 -ei - thy whole 3650 -holos - body 4983

-soma - therefore 3767 -oun - [ be ] full 5460 -photeinos - of

light 5460 -photeinos - , having 2192 -echo - no 5100 -tis -

{part} 3313 -meros - dark 4652 -skoteinos - , the whole 3650 -

holos - shall be full 5460 -photeinos - of light 5460 -photeinos

- , as when 3752 -hotan - the bright LUK 0796 -astrape - shining

LUK 0796 -astrape - of a candle 3088 -luchnos - doth give 5461 -

photizo - thee light 5461 -photizo - .

part LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo -

unto him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios -

make 2511 -katharizo - clean 2511 -katharizo - the outside 1855 -

exothen - of the cup 4221 -poterion - and the platter 4094 -

pinax - ; but your 5216 -humon - inward 2081 -esothen - {part}

is full 1073 -gemo - of ravening 0724 -harpage - and wickedness

4189 -poneria - .

part LUK 017 024 For as the lightning LUK 0796 -astrape - , that

lighteneth 0797 -astrapto - out of the one [ part ] under 5259 -

hupo - heaven 3772 -ouranos - , shineth 2989 -lampo - unto the

other [ {part} ] under 5259 -hupo - heaven 3772 -ouranos - ; so

3779 -houto - shall also 2532 -kai - the Son 5207 -huios - of

man LUK 0444 -anthropos - be in his day 2250 -hemera - .

part LUK 017 024 For as the lightning LUK 0796 -astrape - , that

lighteneth 0797 -astrapto - out of the one [ {part} ] under 5259

-hupo - heaven 3772 -ouranos - , shineth 2989 -lampo - unto the

other [ part ] under 5259 -hupo - heaven 3772 -ouranos - ; so

3779 -houto - shall also 2532 -kai - the Son 5207 -huios - of

man LUK 0444 -anthropos - be in his day 2250 -hemera - .

part JOH 013 008 Peter <4074 -Petros -> saith <3004 -lego ->

unto him , Thou shalt never <0165 -aion -> wash <3538 -nipto ->

my feet <4228 -pous -> . Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> him , If <1437 -ean -> I wash <3538 -nipto ->

thee not , thou hast <2192 -echo -> no <3756 -ou -> {part} <3313

-meros -> with me .

part JOH 019 023 Then <3767 -oun -> the soldiers <4757 -

stratiotes -> , when <3753 -hote -> they had crucified <4717 -

stauroo -> Jesus <2424 -Iesous -> , took <2983 -lambano -> his

garments <2440 -himation -> , and made <4160 -poieo -> four

<5064 -tessares -> parts <3313 -meros -> , to every <1538 -

hekastos -> soldier <4757 -stratiotes -> a {part} <3313 -meros -

> ; and also <2532 -kai -> [ his ] coat <5509 -chiton -> : now

<1161 -de -> the coat <5509 -chiton -> was without <0729 -

arrhaphos -> seam <0729 -arrhaphos -> , woven <5307 -huphantos -

> from the top <0509 -anothen -> throughout <3650 -holos -> .

part ACT 001 008 But ye shall receive <2983 -lambano -> power

<1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost

<4151 -pneuma -> is come <1904 -eperchomai -> upon you : and ye

shall be witnesses <3144 -martus -> unto me both <5037 -te -> in

Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas ->

Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> ,

and unto the uttermost <2078 -eschatos -> {part} of the earth

<1093 -ge -> .

part ACT 001 017 For he was numbered <2674 -katarithmeo -> with

us , and had obtained <2975 -lagchano -> {part} <2819 -kleros ->

of this <5026 -taute -> ministry <1248 -diakonia -> .

part ACT 001 025 That he may take <2983 -lambano -> {part} <2819

-kleros -> of this <5026 -taute -> ministry <1248 -diakonia ->

and apostleship <0651 -apostole -> , from which <3739 -hos ->

Judas <2455 -Ioudas -> by transgression <3845 -parabaino -> fell

, that he might go <4198 -poreuomai -> to his own <2398 -idios -

> place <5117 -topos -> .

part ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -

nosphizomai -> [ part ] of the price <5092 -time -> , his wife

<1135 -gune -> also <2532 -kai -> being privy <4894 -suneido ->

[ to it ] , and brought <5342 -phero -> a certain <5100 -tis ->

{part} <3313 -meros -> , and laid <5087 -tithemi -> [ it ] at

<3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous

-> .

part ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -

nosphizomai -> [ {part} ] of the price <5092 -time -> , his wife

<1135 -gune -> also <2532 -kai -> being privy <4894 -suneido ->

[ to it ] , and brought <5342 -phero -> a certain <5100 -tis ->

part <3313 -meros -> , and laid <5087 -tithemi -> [ it ] at

<3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous

-> .

part ACT 005 003 But Peter <4074 -Petros -> said <2036 -epo -> ,

Ananias <0367 -Ananias -> , why <1302 -diati -> hath Satan <4567

-Satanas -> filled <4137 -pleroo -> thine <4675 -sou -> heart

<2588 -kardia -> to lie <5574 -pseudomai -> to the Holy <0040 -

hagios -> Ghost <4151 -pneuma -> , and to keep <3557 -

nosphizomai -> back <3557 -nosphizomai -> [ {part} ] of the

price <5092 -time -> of the land <5564 -chorion -> ?

part ACT 008 021 Thou hast <2076 -esti -> neither <3756 -ou ->

{part} <3310 -meris -> nor <3761 -oude -> lot <2819 -kleros ->

in this <5129 -toutoi -> matter <3056 -logos -> : for thy heart

<2588 -kardia -> is not right <2117 -euthus -> in the sight

<1799 -enopion -> of God <2316 -theos -> .

part ACT 014 004 But the multitude <4128 -plethos -> of the city

<4172 -polis -> was divided <4977 -schizo -> : and part held

<2258 -en -> with the Jews <2453 -Ioudaios -> , and {part} with

the apostles <0652 -apostolos -> .

part ACT 014 004 But the multitude <4128 -plethos -> of the city

<4172 -polis -> was divided <4977 -schizo -> : and {part} held

<2258 -en -> with the Jews <2453 -Ioudaios -> , and part with

the apostles <0652 -apostolos -> .

part ACT 016 012 And from thence <1564 -ekeithen -> to Philippi

<5375 -Philippoi -> , which <3748 -hostis -> is the chief <4413 -

protos -> city <4172 -polis -> of that {part} <3310 -meris -> of

Macedonia <3109 -Makedonia -> , [ and ] a colony <2862 -kolonia -

> : and we were in that city <4172 -polis -> abiding <1304 -

diatribo -> certain <5100 -tis -> days <2250 -hemera -> .

part ACT 019 032 Some <0243 -allos -> therefore <3767 -oun ->

cried <2896 -krazo -> one <3303 -men -> thing , and some <0243 -

allos -> another <0243 -allos -> : for the assembly <1577 -

ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 -

pleion -> {part} knew <1492 -eido -> not wherefore <1752 -heneka

-> they were come <4905 -sunerchomai -> together <4897 -

suneiserchomai -> .

part ACT 023 006 . But when Paul <3972 -Paulos -> perceived

<1097 -ginosko -> that the one <1520 -heis -> {part} <3313 -

meros -> were Sadducees <4523 -Saddoukaios -> , and the other

<2087 -heteros -> Pharisees <5330 -Pharisaios -> , he cried

<2896 -krazo -> out in the council <4892 -sunedrion -> , Men

<0435 -aner -> [ and ] brethren <0080 -adephos -> , I am <1510 -

eimi -> a Pharisee <5330 -Pharisaios -> , the son <5207 -huios -

> of a Pharisee <5330 -Pharisaios -> : of the hope <1680 -elpis -

> and resurrection <0386 -anastasis -> of the dead <3498 -nekros

-> I am called <2919 -krino -> in question <2919 -krino -> .

part ACT 023 009 And there arose <1096 -ginomai -> a great <3173

-megas -> cry <2906 -krauge -> : and the scribes <1122 -

grammateus -> [ that were ] of the Pharisees <5330 -Pharisaios -

> {part} <3313 -meros -> arose <0450 -anistemi -> , and strove

<1264 -diamachomai -> , saying <3004 -lego -> , We find <2147 -

heurisko -> no <3762 -oudeis -> evil <2556 -kakos -> in this

<5129 -toutoi -> man <0444 -anthropos -> : but if <1487 -ei -> a

spirit <4151 -pneuma -> or <2228 -e -> an angel <0032 -aggelos -

> hath spoken <2980 -laleo -> to him , let us not fight <2313 -

theomacheo -> against God <2313 -theomacheo -> .

part ACT 027 012 . And because the haven <3040 -limen -> was not

commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia -

> in , the more <4119 -pleion -> {part} advised <5087 -tithemi -

> to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547

-kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means

<4458 - -pos -> they might <1410 -dunamai -> attain <2658 -

katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to

winter <3914 -paracheimazo -> ; [ which is ] an haven <3040 -

limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo ->

toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips -

> and north <5566 -choros -> west <5566 -choros -> .

part ACT 027 041 And falling <4045 -peripipto -> into <1519 -eis

-> a place <5117 -topos -> where <1337 -dithalassos -> two <1337

-dithalassos -> seas <1337 -dithalassos -> met , they ran <2027 -

epokello -> the ship <3491 -naus -> aground <2027 -epokello -> ;

and the forepart <4408 -prora -> stuck <2043 -ereido -> fast ,

and remained <3306 -meno -> unmoveable <0761 -asaleutos -> , but

the hinder <4403 -prumna -> {part} <4403 -prumna -> was broken

<3089 -luo -> with the violence <0970 -bia -> of the waves <2949

-kuma -> .

part ROM 011 025 For I would <2309 -thelo -> not , brethren

<0080 -adephos -> , that ye should be ignorant <0050 -agnoeo ->

of this <5124 -touto -> mystery <3466 -musterion -> , lest <3361

-me -> ye should be wise <5429 -phronimos -> in your <1438 -

heautou -> own <1438 -heautou -> conceits <1433 -doreomai -> ;

that blindness <4457 -porosis -> in {part} <3313 -meros -> is

happened <1096 -ginomai -> to Israel <2474 -Israel -> , until

<0891 -achri -> the fulness <4138 -pleroma -> of the Gentiles

<1484 -ethnos -> be come <1525 -eiserchomai -> in .

part 1CO 012 024 For our comely <2158 -euschemon -> [ parts ]

have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> : but

God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the

body <4983 -soma -> together <4786 -sugkerannumi -> , having

given <1325 -didomi -> more <4055 -perissoteros -> abundant

<4055 -perissoteros -> honour <5092 -time -> to that [ {part} ]

which lacked <5302 -hustereo -> :

part 1CO 013 009 For we know <1097 -ginosko -> in part <3313 -

meros -> , and we prophesy <4395 -propheteuo -> in {part} <3313 -

meros -> .

part 1CO 013 009 For we know <1097 -ginosko -> in {part} <3313 -

meros -> , and we prophesy <4395 -propheteuo -> in part <3313 -

meros -> .

part 1CO 013 010 But when <3752 -hotan -> that which is perfect

<5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -

> that which is in {part} <3313 -meros -> shall be done <2673 -

katargeo -> away <2673 -katargeo -> .

part 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo ->

through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -

ainigma -> ; but then <5119 -tote -> face <4383 -prosopon -> to

face <4383 -prosopon -> : now <0737 -arti -> I know <1097 -

ginosko -> in {part} <3313 -meros -> ; but then <5119 -tote ->

shall I know <1921 -epiginosko -> even <2531 -kathos -> as also

<2532 -kai -> I am known <1921 -epiginosko -> .

part 1CO 015 006 After <1899 -epeita -> that , he was seen <3700

-optanomai -> of above <1883 -epano -> five <4001 -pentakosioi -

> hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at

<2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos ->

the greater <4119 -pleion -> {part} <4119 -pleion -> remain

<3306 -meno -> unto this present <0737 -arti -> , but some <5100

-tis -> are fallen <2837 -koimao -> asleep <2837 -koimao -> .

part 1CO 016 017 I am glad <5463 -chairo -> of the coming <3952 -

parousia -> of Stephanas <4734 -Stephanas -> and Fortunatus

<5415 -Phortounatos -> and Achaicus <0883 -Achaikos -> : for

that which was lacking <5303 -husterema -> on your <5216 -humon -

> {part} they have supplied <0378 -anapleroo -> .

part 2CO 001 014 As also <2532 -kai -> ye have acknowledged

<1922 -epignosis -> us in {part} <3313 -meros -> , that we are

your <5216 -humon -> rejoicing <2745 -kauchema -> , even <2509 -

kathaper -> as ye also <2532 -kai -> [ are ] ours <2257 -hemon -

> in the day <2250 -hemera -> of the Lord <2962 -kurios -> Jesus

<2424 -Iesous -> .

part 2CO 002 005 . But if <1487 -ei -> any <5100 -tis -> have

caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not

grieved <3076 -lupeo -> me , but in {part} <3313 -meros -> :

that I may not overcharge <1912 -epibareo -> you all <3956 -pas -

> .

part 2CO 006 015 And what <5101 -tis -> concord <4857 -

sumphonesis -> hath Christ <5547 -Christos -> with Belial <0955 -

Belial -> ? or <2228 -e -> what <5101 -tis -> {part} <3310 -

meris -> hath he that believeth <4103 -pistos -> with an infidel

<0571 -apistos -> ?

part EPH 004 016 From whom <3739 -hos -> the whole <3956 -pas ->

body <4983 -soma -> fitly <4883 -sunarmologeo -> joined <4883 -

sunarmologeo -> together <4883 -sunarmologeo -> and compacted

<4822 -sumbibazo -> by that which every <3596 -hodoiporeo ->

joint <0860 -haphe -> supplieth <2024 -epichoregia -> ,

according <2596 -kata -> to the effectual <1753 -energeia ->

working <1753 -energeia -> in the measure <3358 -metron -> of

every <1538 -hekastos -> {part} <3313 -meros -> , maketh <4160 -

poieo -> increase <0838 -auxesis -> of the body <4983 -soma ->

unto the edifying <3619 -oikodome -> of itself <1438 -heautou ->

in love <0026 -agape -> .

part TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> ,

that cannot <0176 -akatagnostos -> be condemned <0176 -

akatagnostos -> ; that he that is of the contrary <1727 -

enantios -> {part} may be ashamed <1788 -entrepo -> , having

<2192 -echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing

to say <3004 -lego -> of you .

part HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun ->

as the children <3813 -paidion -> are partakers <2841 -koinoneo -

> of flesh <4561 -sarx -> and blood <0129 -haima -> , he also

<2532 -kai -> himself <0846 -autos -> likewise <3898 -

paraplesios -> took <3348 -metecho -> {part} <3348 -metecho ->

of the same <0846 -autos -> ; that through <1223 -dia -> death

<2288 -thanatos -> he might destroy <2673 -katargeo -> him that

had <2192 -echo -> the power <2904 -kratos -> of death <2288 -

thanatos -> , that is , the devil <1228 -diabolos -> ;

part HEB 007 002 To whom <3739 -hos -> also <2532 -kai ->

Abraham <0011 -Abraam ->gave a tenth <1181 -dekate -> {part}

<3307 -merizo -> of all <3956 -pas -> ; first <4412 -proton ->

being by interpretation <2059 -hermeneuo -> King <0935 -basileus

-> of righteousness <1343 -dikaiosune -> , and after <1899 -

epeita -> that also <2532 -kai -> King <0935 -basileus -> of

Salem <4532 -Salem -> , which <3739 -hos -> is , King <0935 -

basileus -> of peace <1515 -eirene -> ;

part 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -

oneidizo -> for the name <3686 -onoma -> of Christ <5547 -

Christos -> , happy <3107 -makarios -> [ are ye ] ; for the

spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316

-theos -> resteth <0373 -anapano -> upon you : on <2596 -kata ->

their part he is evil <0987 -blasphemeo -> spoken <0987 -

blasphemeo -> of , but on <2596 -kata -> your <5209 -humas ->

{part} he is glorified <1392 -doxazo -> .

part 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -

oneidizo -> for the name <3686 -onoma -> of Christ <5547 -

Christos -> , happy <3107 -makarios -> [ are ye ] ; for the

spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316

-theos -> resteth <0373 -anapano -> upon you : on <2596 -kata ->

their {part} he is evil <0987 -blasphemeo -> spoken <0987 -

blasphemeo -> of , but on <2596 -kata -> your <5209 -humas ->

part he is glorified <1392 -doxazo -> .

part REV 006 008 And I looked <1492 -eido -> , and behold <2400 -

idou -> a pale <5515 -chloros -> horse <2462 -hippos -> : and

his name <3686 -onoma -> that sat <2521 -kathemai -> on <1883 -

epano -> him was Death <2288 -thanatos -> , and Hell <0086 -

haides -> followed <0190 -akoloutheo -> with him . And power

<1849 -exousia -> was given <1325 -didomi -> unto them over

<1909 -epi -> the fourth <5067 -tetartos -> {part} of the earth

<1093 -ge -> , to kill <0615 -apokteino -> with sword <4501 -

rhomphaia -> , and with hunger <3042 -limos -> , and with death

<2288 -thanatos -> , and with the beasts <2342 -therion -> of

the earth <1093 -ge -> .

part REV 008 007 . The first <4413 -protos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and there followed <1096 -

ginomai -> hail <5464 -chalaza -> and fire <4442 -pur -> mingled

<3396 -mignumi -> with blood <0129 -haima -> , and they were

cast <0906 -ballo -> upon the earth <1093 -ge -> : and the third

<5154 -tritos -> {part} of trees <1186 -dendron -> was burnt

<2618 -katakaio -> up , and all <3956 -pas -> green <5515 -

chloros -> grass <5528 -chortos -> was burnt <2618 -katakaio ->

up .

part REV 008 008 And the second <1208 -deuteros -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and as it were a great

<3173 -megas -> mountain <3735 -oros -> burning <2545 -kaio ->

with fire <4442 -pur -> was cast <0906 -ballo -> into <1519 -eis

-> the sea <2281 -thalassa -> : and the third <5154 -tritos ->

{part} of the sea <2281 -thalassa -> became <1096 -ginomai ->

blood <0129 -haima -> ;

part REV 008 009 And the third <5154 -tritos -> part of the

creatures <2938 -ktisma -> which <3588 -ho -> were in the sea

<2281 -thalassa -> , and had <2192 -echo -> life <5590 -psuche -

> , died <0599 -apothnesko -> ; and the third <5154 -tritos ->

{part} of the ships <4143 -ploion -> were destroyed <1311 -

diaphtheiro -> .

part REV 008 009 And the third <5154 -tritos -> {part} of the

creatures <2938 -ktisma -> which <3588 -ho -> were in the sea

<2281 -thalassa -> , and had <2192 -echo -> life <5590 -psuche -

> , died <0599 -apothnesko -> ; and the third <5154 -tritos ->

part of the ships <4143 -ploion -> were destroyed <1311 -

diaphtheiro -> .

part REV 008 010 And the third <5154 -tritos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and there fell <4098 -

pipto -> a great <3173 -megas -> star <0792 -aster -> from

heaven <3772 -ouranos -> , burning <2545 -kaio -> as it were a

lamp <2985 -lampas -> , and it fell <4098 -pipto -> upon the

third <5154 -tritos -> {part} of the rivers <4215 -potamos -> ,

and upon the fountains <4077 -pege -> of waters <5204 -hudor -> ;

part REV 008 011 And the name <3686 -onoma -> of the star <0792 -

aster -> is called <3004 -lego -> Wormwood <0894 -apsinthos -> :

and the third <5154 -tritos -> {part} of the waters <5204 -hudor

-> became <1519 -eis -> wormwood <0894 -apsinthos -> ; and many

<4183 -polus -> men <0444 -anthropos -> died <0599 -apothnesko -

> of the waters <5204 -hudor -> , because <3754 -hoti -> they

were made <4087 -pikraino -> bitter <4087 -pikraino -> .

part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and the third <5154 -

tritos -> part of the sun <2246 -helios -> was smitten <4141 -

plesso -> , and the third <5154 -tritos -> part of the moon

<4582 -selene -> , and the third <5154 -tritos -> part of the

stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -

tritos -> part of them was darkened <4654 -skotizo -> , and the

day <2250 -hemera -> shone <5316 -phaino -> not for a third

<5154 -tritos -> {part} of it , and the night <3571 -nux ->

likewise <3668 -homoios -> .

part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and the third <5154 -

tritos -> part of the sun <2246 -helios -> was smitten <4141 -

plesso -> , and the third <5154 -tritos -> part of the moon

<4582 -selene -> , and the third <5154 -tritos -> part of the

stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -

tritos -> {part} of them was darkened <4654 -skotizo -> , and

the day <2250 -hemera -> shone <5316 -phaino -> not for a third

<5154 -tritos -> part of it , and the night <3571 -nux ->

likewise <3668 -homoios -> .

part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and the third <5154 -

tritos -> part of the sun <2246 -helios -> was smitten <4141 -

plesso -> , and the third <5154 -tritos -> part of the moon

<4582 -selene -> , and the third <5154 -tritos -> {part} of the

stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -

tritos -> part of them was darkened <4654 -skotizo -> , and the

day <2250 -hemera -> shone <5316 -phaino -> not for a third

<5154 -tritos -> part of it , and the night <3571 -nux ->

likewise <3668 -homoios -> .

part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and the third <5154 -

tritos -> part of the sun <2246 -helios -> was smitten <4141 -

plesso -> , and the third <5154 -tritos -> {part} of the moon

<4582 -selene -> , and the third <5154 -tritos -> part of the

stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -

tritos -> part of them was darkened <4654 -skotizo -> , and the

day <2250 -hemera -> shone <5316 -phaino -> not for a third

<5154 -tritos -> part of it , and the night <3571 -nux ->

likewise <3668 -homoios -> .

part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and the third <5154 -

tritos -> {part} of the sun <2246 -helios -> was smitten <4141 -

plesso -> , and the third <5154 -tritos -> part of the moon

<4582 -selene -> , and the third <5154 -tritos -> part of the

stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -

tritos -> part of them was darkened <4654 -skotizo -> , and the

day <2250 -hemera -> shone <5316 -phaino -> not for a third

<5154 -tritos -> part of it , and the night <3571 -nux ->

likewise <3668 -homoios -> .

part REV 009 015 And the four <5064 -tessares -> angels <0032 -

aggelos -> were loosed <3089 -luo -> , which <3588 -ho -> were

prepared <2090 -hetoimazo -> for an hour <5610 -hora -> , and a

day <2250 -hemera -> , and a month <3376 -men -> , and a year

<1763 -eniautos -> , for to slay <0615 -apokteino -> the third

<5154 -tritos -> {part} of men <0444 -anthropos -> .

part REV 009 018 By these <5103 -Titos -> three <5140 -treis ->

was the third <5154 -tritos -> {part} of men <0444 -anthropos ->

killed <0615 -apokteino -> , by the fire <4442 -pur -> , and by

the smoke <2586 -kapnos -> , and by the brimstone <2303 -theion -

> , which <3588 -ho -> issued <1607 -ekporeuomai -> out of their

mouths <4750 -stoma -> .

part REV 011 013 And the same <1565 -ekeinos -> hour <5610 -hora

-> was there a great <3173 -megas -> earthquake <4578 -seismos -

> , and the tenth <1182 -dekatos -> {part} of the city <4172 -

polis -> fell <4098 -pipto -> , and in the earthquake <4578 -

seismos -> were slain <0615 -apokteino -> of men <0444 -

anthropos -> seven <2033 -hepta -> thousand <5505 -chilias -> :

and the remnant <3062 -loipoy -> were affrighted <1719 -emphobos

-> , and gave <1325 -didomi -> glory <1391 -doxa -> to the God

<2316 -theos -> of heaven <3772 -ouranos -> .

part REV 012 004 And his tail <3769 -oura -> drew <4951 -suro ->

the third <5154 -tritos -> {part} of the stars <0792 -aster ->

of heaven <3772 -ouranos -> , and did cast <0906 -ballo -> them

to the earth <1093 -ge -> : and the dragon <1404 -drakon ->

stood <2476 -histemi -> before <1799 -enopion -> the woman <1135

-gune -> which <3588 -ho -> was ready <3195 -mello -> to be

delivered <5088 -tikto -> , for to devour <2719 -katesthio ->

her child <5043 -teknon -> as soon <3752 -hotan -> as it was

born <5088 -tikto -> .

part REV 020 006 Blessed <3107 -makarios -> and holy <0040 -

hagios -> [ is ] he that hath <2192 -echo -> {part} <3313 -meros

-> in the first <4413 -protos -> resurrection <0386 -anastasis -

> : on <1909 -epi -> such <5130 -touton -> the second <1208 -

deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no

<3756 -ou -> power <1849 -exousia -> , but they shall be priests

<2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -

Christos -> , and shall reign <0936 -basileuo -> with him a

thousand <5507 -chilioi -> years <2094 -etos -> .

part REV 021 008 But the fearful <1169 -deilos -> , and

unbelieving <0571 -apistos -> , and the abominable <0948 -

bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers

<4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and

idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars

<5571 -pseudes -> , shall have their {part} <3313 -meros -> in

the lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio

-> with fire <4442 -pur -> and brimstone <2303 -theion -> :

which <3739 -hos -> is the second <1208 -deuteros -> death <2288

-thanatos -> .

part REV 022 019 And if <1437 -ean -> any <5100 -tis -> man

shall take <0851 -aphaireo -> away <0851 -aphaireo -> from the

words <3056 -logos -> of the book <0976 -biblos -> of this <5129

-toutoi -> prophecy <4394 -propheteia -> , God <2316 -theos ->

shall take <0851 -aphaireo -> away <0851 -aphaireo -> his {part}

<3313 -meros -> out of the book <0976 -biblos -> of life <2222 -

zoe -> , and out of the holy <0040 -hagios -> city <4172 -polis -

> , and [ from ] the things which are written <1125 -grapho ->

in this <5026 -taute -> book <0975 -biblion -> .

~~~~~~

 as long as she is put apart for her uncleanness  <LEV18  -:19 >

because he hath no part nor inheritance with thee  <DEU14  -:29 >

bringeth them up into an high mountain apart  <MAT17  -:1 >

but as his part                 <1SA30  -:24 >

but death part thee                     <RUT1  -:17 >

but my kindness shall not depart from thee  <ISA54  -:10 >

but my mercy shall not depart away from him  <2SA7  -:15 >

but on your part he is glorified        <1PE4  -:14 >

but your inward part is full            <LUK11  -:39 >

chaldeans shall surely depart from us        <JER37  -:9 >

christ depart from iniquity                <2TI2  -:19 >

come ye yourselves apart into                <MAR6  -:31 >

contrary part may be ashamed                <TIT2  -:8 >

depart early from mount gilead                <JUG7  -:3 >

depart from                                <PRO13  -:14 >

depart from                                <PRO14  -:27 >

depart from evil                        <JOB28  -:28 >

depart from evil                        <PRO13  -:19 >

depart from evil                        <PRO16  -:17 >

depart from evil                        <PRO16  -:6 >

depart from evil                        <PRO3  -:7 >

depart from evil                        <PSA34  -:14 >

depart from evil                        <PSA37  -:27 >

depart from me                                <LUK13  -:27 >

depart from me                                <LUK5  -:8 >

depart from me                                <MAT25  -:41 >

depart from me                                <MAT7  -:23 >

depart from me                                <PSA119  -:115 >

depart from me                                <PSA6  -:8 >

depart from me shall be written        <JER17  -:13 >

depart from me therefore                <PSA139  -:19 >

depart from rome                        <ACT18  -:2 >

depart from them                        <HOS9  -:12 >

depart from them                        <LUK8  -:37 >

depart from us                                <JOB21  -:14 >

depart from us                                <JOB22  -:17 >

depart hence                                <JOH7  -:3 >

depart hence                                <LUK13  -:31 >