* partiality , 0087 adiakritos , 4346 prosklisis ,


 


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 partiality -0087 {partiality},


partiality -4346 {partiality},


 


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 partiality 0087 ** adiakritos ** without {partiality}.


partiality 4346 ** prosklisis ** {partiality}.


 


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 partiality ......... by partiality 4346 -prosklisis->


partiality ......... partiality 0087 -adiakritos->


 


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 partiality 0087 # adiakritos {ad-ee-ak'-ree-tos}; from 1 (as a

negative particle) and a derivative of 1252; properly,

undistinguished, i.e. (actively) impartial: -- without

{partiality}.[ql


partiality 4346 # prosklisis {pros'-klis-is}; from a compound of

4314 and 2827; a leaning towards, i.e. (figuratively) proclivity

(favoritism): -- {partiality}.[ql


 


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 partiality 003 017 Jam              /${partiality /and without

hypocrisy .


 


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 partiality 2 -


 


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 partiality , JAS , 3:17


partiality , 1TI , 5:21




 


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  partiality 4346 # prosklisis {pros'-klis-is}; from a compound

of 4314 and 2827; a leaning towards, i.e. (figuratively)

proclivity (favoritism): -- {partiality}.[ql


 partiality 0087 # adiakritos {ad-ee-ak'-ree-tos}; from 1 (as a

negative particle) and a derivative of 1252; properly,

undistinguished, i.e. (actively) impartial: -- without

{partiality}.[ql




 


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 partiality  Interlinear Index Study




partiality 1TI 005 021 I charge <1263 -diamarturomai -> [ thee ]

before <1799 -enopion -> God <2316 -theos -> , and the Lord

<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -

> , and the elect <1588 -eklektos -> angels <0032 -aggelos -> ,

that thou observe <5442 -phulasso -> these <5023 -tauta ->

things without <5565 -choris -> preferring <4299 -prokrima ->

one before <4299 -prokrima -> another <4299 -prokrima -> , doing

<4160 -poieo -> nothing <3367 -medeis -> by {partiality} <4346 -

prosklisis -> .


partiality JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

{partiality} <0087 -adiakritos -> , and without <0505 -

anupokritos -> hypocrisy <0505 -anupokritos -> .




 


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 without partiality                      <JAM3  -:17 >


partiality <1TI5 -21> I charge thee] before God, and the Lord

Jesus Christ, and the elect angels, that thou observe these

things without preferring one before another, doing nothing by

{partiality}.


partiality <JAM3 -17> But the wisdom that is from above is first

pure, then peaceable, gentle, and] easy to be entreated, full of

mercy and good fruits, without {partiality}, and without

hypocrisy.




 


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