~

Bible Word Index with Strong's Number with the full text of each verse

~ ~ Bible Word Index with Strong's Number with the full text of each verse ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
Greek ^ Act_16_03 Him <5126> would <2309> (5656) Paul <3972> have to go forth <1831> (5629) with <4862> him <0846>; and <2532> took <2983> (5631) and circumcised <4059> (5627) him <0846> because <1223> of the Jews <2453> which <3588> were <5607> (5752) in <1722> those <1565> quarters <5117>: for <1063> they knew <1492> (5715) all <0537> that <3754> his <0846> father <3962> was <5225> (5707) a {Greek} <1672>.

Greek ^ Act_21_37 And <5037> as Paul <3972> was to be <3195> (5723) led <1521> (5745) into <1519> the castle <3925>, he said <3004> (5719) unto the chief captain <5506>, May <1487> <1832> (5748) I <3427> speak <2036> (5629) <5100> unto <4314> thee <4571>? <1161> Who <3588> said <5346> (5713), Canst thou speak <1097> (5719) {Greek} <1676>?

Greek ^ Act_16_01 Then <1161> came he <2658> (5656) to <1519> Derbe <1191> and <2532> Lystra <3082>: and <2532>, behold <2400> (5628), a certain <5100> disciple <3101> was <2258> (5713) there <1563>, named <3686> Timotheus <5095>, the son <5207> of a certain <5100> woman <1135>, which was a Jewess <2453>, and believed <4103>; but <1161> his father <3962> was a {Greek} <1672>:

Greek ^ Col_03_11 Where <3699> there is <1762> (5748) neither <3756> {Greek} <1672> nor <2532> Jew <2453>, circumcision <4061> nor <2532> uncircumcision <0203>, Barbarian <0915>, Scythian <4658>, bond <1401> nor free <1658>: but <0235> Christ <5547> is all <3956>, and <2532> in <1722> all <3956>.

Greek ^ Gal_02_03 But <0235> neither <3761> Titus <5103>, who <3588> was with <4862> me <1698>, being <5607> (5752) a {Greek} <1672>, was compelled <0315> (5681) to be circumcised <4059> (5683):

Greek ^ Gal_03_28 There is <1762> (5748) neither <3756> Jew <2453> nor <3761> {Greek} <1672>, there is <1762> (5748) neither <3756> bond <1401> nor <3761> free <1658>, there is <1762> (5748) neither <3756> male <0730> nor <2532> female <2338>: for <1063> ye <5210> are <2075> (5748) all <3956> one <1520> in <1722> Christ <5547> Jesus <2424>.

Greek ^ Joh_19_20 This <5126> title <5102> then <3767> read <0314> (5627) many <4183> of the Jews <2453>: for <3754> the place <5117> where <3699> Jesus <2424> was crucified <4717> (5681) was <2258> (5713) nigh <1451> to the city <4172>: and <2532> it was <2258> (5713) written <1125> (5772) in Hebrew <1447>, and {Greek} <1676>, and Latin <4515>.

Greek ^ Luk_23_38 And <1161> a superscription <1923> also <2532> was <2258> (5713) written <1125> (5772) over <1909> him <0846> in letters <1121> of {Greek} <1673>, and <2532> Latin <4513>, and <2532> Hebrew <1444>, THIS <3778> IS <2076> (5748) THE KING <0935> OF THE JEWS <2453>.

Greek ^ Mar_07_26 <1161> The woman <1135> was <2258> (5713) a {Greek} <1674>, a Syrophenician <4949> by nation <1085>; and <2532> she besought <2065> (5707) him <0846> that <2443> he would cast forth <1544> (5725) the devil <1140> out of <1537> her <0846> daughter <2364>.

Greek ^ Rev_09_11 And <2532> they had <2192> (5719) a king <0935> over <1909> them <0848>, which is the angel <0032> of the bottomless pit <0012>, whose <0846> name <3686> in the Hebrew tongue <1447> is Abaddon <3>, but <2532> in <1722> the {Greek} tongue <1673> hath <2192> (5719) his name <3686> Apollyon <0623>.

Greek ^ Rom_01_16 For <1063> I am <1870> <0> not <3756> ashamed <1870> (5736) of the gospel <2098> of Christ <5547>: for <1063> it is <2076> (5748) the power <1411> of God <2316> unto <1519> salvation <4991> to every one <3956> that believeth <4100> (5723); to the Jew <2453> first <4412>, and <5037> also <2532> to the {Greek} <1672>.

Greek ^ Rom_10_12 For <1063> there is <2076> (5748) no <3756> difference <1293> between <5037> the Jew <2453> and <2532> the {Greek} <1672>: for <1063> the same <0846> Lord <2962> over all <3956> is rich <4147> (5723) unto <1519> all <3956> that call upon <1941> (5734) him <0846>.

Greeks ^ 1Co_01_24 But <1161> unto them <0846> which <3588> are called <2822>, both <5037> Jews <2453> and <2532> {Greeks} <1672>, Christ <5547> the power <1411> of God <2316>, and <2532> the wisdom <4678> of God <2316>.

Greeks ^ 1Co_01_22 For <2532> <1894> the Jews <2453> require <0154> (5719) a sign <4592>, and <2532> the {Greeks} <1672> seek <2212> (5719) after wisdom <4678>:

Greeks ^ 1Co_01_23 But <1161> we <2249> preach <2784> (5719) Christ <5547> crucified <4717> (5772), unto the Jews <2453> a stumblingblock <3303> <4625>, and <1161> unto the {Greeks} <1672> foolishness <3472>;

Greeks ^ Act_17_04 And <2532> some <5100> of <1537> them <0846> believed <3982> (5681), and <2532> consorted <4345> (5681) with Paul <3972> and <2532> Silas <4609>; and <5037> of the devout <4576> (5740) {Greeks} <1672> a great <4183> multitude <4128>, and <5037> of the chief <4413> women <1135> not <3756> a few <3641>.

Greeks ^ Act_19_17 And <1161> this <5124> was <1096> (5633) known <1110> to all <3956> the Jews <2453> and <5037> {Greeks} <1672> also <2532> dwelling <2730> (5723) at Ephesus <2181>; and <2532> fear <5401> fell <1968> (5627) on <1909> them <0846> all <3956>, and <2532> the name <3686> of the Lord <2962> Jesus <2424> was magnified <3170> (5712).

Greeks ^ Act_18_17 Then <1161> all <3956> the {Greeks} <1672> took <1949> (5637) Sosthenes <4988>, the chief ruler of the synagogue <0752>, and beat <5180> (5707) him before <1715> the judgment seat <0968>. And <2532> Gallio <1058> cared <3199> (5707) for none <3762> of those things <5130>.

Greeks ^ Act_20_21 Testifying <1263> (5740) both <5037> to the Jews <2453>, and also <2532> to the {Greeks} <1672>, repentance <3341> toward <1519> God <2316>, and <2532> faith <4102> toward <1519> our <2257> Lord <2962> Jesus <2424> Christ <5547>.

Greeks ^ Act_21_28 Crying out <2896> (5723), Men <0435> of Israel <2475>, help <0997> (5720): This <3778> is <2076> (5748) the man <0444>, that teacheth <1321> (5723) all <3956> men every where <3837> against <2596> the people <2992>, and <2532> the law <3551>, and <2532> this <5126> place <5117>: and <5037> further <2089> brought <1521> (5627) {Greeks} <1672> also <2532> into <1519> the temple <2411>, and <2532> hath polluted <2840> (5758) this <5127> holy <0040> place <5117>.

Greeks ^ Act_19_10 And <1161> this <5124> continued <1096> (5633) by the space <1909> of two <1417> years <2094>; so <5620> that all <3956> they which dwelt in <2730> (5723) Asia <0773> heard <0191> (5658) the word <3056> of the Lord <2962> Jesus <2424>, both <5037> Jews <2453> and <2532> {Greeks} <1672>.

Greeks ^ Act_14_01 And <1161> it came to pass <1096> (5633) in <1722> Iconium <2430>, that they <0846> went <1525> (5629) both <2596> together <0846> into <1519> the synagogue <4864> of the Jews <2453>, and <2532> so <3779> spake <2980> (5658), that <5620> a great <4183> multitude <4128> both <5037> of the Jews <2453> and also <2532> of the {Greeks} <1672> believed <4100> (5658).

Greeks ^ Act_17_12 Therefore <3767> <3303> many <4183> of <1537> them <0846> believed <4100> (5656); also <2532> of honourable <2158> women <1135> which <3588> were {Greeks} <1674>, and <2532> of men <0435>, not <3756> a few <3641>.

Greeks ^ Act_18_04 And <1161> he reasoned <1256> (5711) in <1722> the synagogue <4864> <2596> every <3956> sabbath <4521>, and <5037> persuaded <3982> (5707) the Jews <2453> and <2532> the {Greeks} <1672>.

Greeks ^ Joh_12_20 And <1161> there were <2258> (5713) certain <5100> {Greeks} <1672> among <1537> them that came up <0305> (5723) to <2443> worship <4352> (5661) at <1722> the feast <1859>:

Greeks ^ Rom_01_14 I am <1510> (5748) debtor <3781> both <5037> to the {Greeks} <1672>, and <2532> to the Barbarians <0915>; both <5037> to the wise <4680>, and <2532> to the unwise <0453>.