givest  Interlinear Index Study




givest DEU 015 009 Beware <08104 +shamar > that there be not a

thought <01697 +dabar > in thy wicked <01100 +b@liya<al > heart

<03824 +lebab > , saying <00559 +>amar > , The seventh <07637

+sh@biy<iy > year <08141 +shaneh > , the year <08141 +shaneh >

of release <08059 +sh@mittah > , is at <07126 +qarab > hand

<07126 +qarab > ; and thine eye <05869 +<ayin > be evil <07489

+ra<a< > against thy poor <34> brother <00251 +>ach > , and thou

{givest} <05414 +nathan > him nought <03808 +lo> > ; and he cry

<07121 +qara> > unto the LORD <03068 +Y@hovah > against <05921

+<al > thee , and it be sin <02399 +chet> > unto thee .


givest DEU 015 010 Thou shalt surely give <05414 +nathan > him ,

and thine heart <03824 +lebab > shall not be grieved <07489

+ra<a< > when thou {givest} <05414 +nathan > unto him : because

<03588 +kiy > that for this <02088 +zeh > thing <01697 +dabar >

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall

bless <01288 +barak > thee in all <03605 +kol > thy works <04639

+ma<aseh > , and in all <03605 +kol > that thou puttest <04916

+mishlowach > thine hand <03027 +yad > unto .


givest JOB 035 007 If <00518 +>im > thou be righteous <06663

+tsadaq > , what <04100 +mah > {givest}<05414 +nathan > thou him

? or <00176 +>ow > what <04100 +mah > receiveth <03947 +laqach >

he of thine hand <03027 +yad > ?


givest PSA 050 019 Thou {givest} <07971 +shalach > thy mouth

<06310 +peh > to evil <07451 +ra< > , and thy tongue <03956

+lashown > frameth <06775 +tsamad > deceit <04820 +mirmah > .


givest PSA 080 005 Thou feedest <00398 +>akal > them with the

bread <03899 +lechem > of tears <01832 +dim<ah > ; and {givest}

them tears <01832 +dim<ah > to drink <08248 +shaqah > in great

<07991 +shaliysh > measure <07991 +shaliysh > .


givest PSA 104 028 [ That ] thou {givest} <05414 +nathan > them

they gather <03950 +laqat > : thou openest <06605 +pathach >

thine hand <03027 +yad > , they are filled <07646 +saba< > with

good <02896 +towb > .


givest PSA 145 015 The eyes <05869 +<ayin > of all <03605 +kol >

wait <07663 +sabar > upon thee ; and thou {givest} <05414

+nathan > them their meat <00400 +>okel > in due season <06256

+<eth > .


givest PRO 006 035 He will not regard any <03605 +kol > ransom

<03724 +kopher > ; neither <03808 +lo> > will he rest content

<14> , though <03588 +kiy > thou {givest} many <07235 +rabah >

gifts <07810 +shachad > .


givest EZE 003 018 When I say <00559 +>amar > unto the wicked

<07563 +rasha< > , Thou shalt surely die <04191 +muwth > ; and

thou {givest} him not warning <02094 +zahar > , nor <03808 +lo>

> speakest <01696 +dabar > to warn <02094 +zahar > the wicked

<07563 +rasha< > from his wicked <07563 +rasha< > way <01870

+derek > , to save <02421 +chayah > his life <02421 +chayah > ;

the same <01931 +huw> > wicked <07563 +rasha< > [ man ] shall

die <04191 +muwth > in his iniquity <05771 +<avon > ; but his

blood <01818 +dam > will I require <01245 +baqash > at thine

hand <03027 +yad > .


givest EZE 016 033 They give <05414 +nathan > gifts <05078

+nedeh > to all <03605 +kol > whores <02181 +zanah > : but thou

{givest} <05414 +nathan > thy gifts <05083 +nadan > to all

<03605 +kol > thy lovers <00157 +>ahab > , and hirest <07806

+shazar > them , that they may come <00935 +bow> > unto thee on

every <05437 +cabab > side <05439 +cabiyb > for thy whoredom

<08457 +taznuwth > .


givest EZE 016 034 And the contrary <02016 +hephek > is in thee

from [ other ] women <00802 +>ishshah > in thy whoredoms <08457

+taznuwth > , whereas none <03808 +lo> > followeth <00310

+>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah

> : and in that thou {givest} <05414 +nathan > a reward <00868

+>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is

given <05414 +nathan > unto thee , therefore thou art contrary

<02016 +hephek > .


givest 1CO 014 017 For thou verily <3303 -men -> {givest} thanks

<2168 -eucharisteo -> well <2573 -kalos -> , but the other <2087

-heteros -> is not edified <3618 -oikodomeo -> .




 


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