conformable , PHP , 3:10


conformed , RO , 8:29 ,  RO , 12:2


form , 1SA , 28:14


form , 2CH , 4:7


form , 2SA , 14:20


form , 2TI , 1:13 ,  2TI , 3:5


form , DA , 2:31 ,  DA , 3:19 ,  DA , 3:25


form , EZE , 8:3 ,  EZE , 8:10 ,  EZE , 10:8 ,  EZE , 43:11 ,  

EZE , 43:11


form , GE , 1:2


form , ISA , 45:7 ,  ISA , 52:14 ,  ISA , 53:2


form , JER , 4:23


form , JOB , 4:16


form , MR , 16:12


form , PHP , 2:6 ,  PHP , 2:7


form , RO , 2:20 ,  RO , 6:17


formed , 1TI , 2:13


formed , 2KI , 19:25


formed , AM , 7:1


formed , DE , 32:18


formed , GA , 4:19


formed , GE , 2:7 ,  GE , 2:8 ,  GE , 2:19


formed , ISA , 27:11 ,  ISA , 37:26 ,  ISA , 43:1 ,  ISA , 43:7 ,

  ISA , 43:10 ,  ISA , 43:21 ,  ISA , 44:2 ,  ISA , 44:10 ,  ISA

, 44:21 ,  ISA , 44:24 ,  ISA , 45:18 ,  ISA , 45:18 ,  ISA , 49:

5 ,  ISA , 54:17


formed , JER , 1:5 ,  JER , 33:2


formed , JOB , 26:5 ,  JOB , 26:13 ,  JOB , 33:6


formed , PR , 26:10


formed , PS , 90:2 ,  PS , 94:9 ,  PS , 95:5


formed , RO , 9:20 ,  RO , 9:20


former , 1PE , 1:14


former , 1SA , 17:30


former , 2KI , 1:14 ,  2KI , 17:34 ,  2KI , 17:40


former , AC , 1:1


former , DA , 11:13 ,  DA , 11:29


former , DE , 24:4


former , EC , 1:11 ,  EC , 7:10


former , EPH , 4:22


former , EZE , 16:55 ,  EZE , 16:55 ,  EZE , 16:55


former , GE , 40:13


former , HAG , 2:9


former , HEB , 10:32


former , HO , 6:3


former , ISA , 41:22 ,  ISA , 42:9 ,  ISA , 43:9 ,  ISA , 43:18 ,

  ISA , 46:9 ,  ISA , 48:3 ,  ISA , 61:4 ,  ISA , 65:7 ,  ISA ,

65:16 ,  ISA , 65:17


former , JER , 5:24 ,  JER , 10:16 ,  JER , 34:5 ,  JER , 36:28 ,

  JER , 51:19


former , JOB , 8:8 ,  JOB , 30:3


former , JOE , 2:23 ,  JOE , 2:23


former , MAL , 3:4


former , NE , 5:15


former , NU , 21:26


former , PS , 79:8 ,  PS , 89:49


former , RE , 21:4


former , RU , 4:7


former , ZEC , 1:4 ,  ZEC , 7:7 ,  ZEC , 7:12 ,  ZEC , 8:11 ,  

ZEC , 14:8


formeth , AM , 4:13


formeth , ZEC , 12:1


forms , EZE , 43:11 ,  EZE , 43:11


inform , DE , 17:10


informed , AC , 21:21 ,  AC , 21:24 ,  AC , 24:1 ,  AC , 25:2 ,  

AC , 25:15


informed , DA , 9:22


perform , 1KI , 6:12 ,  1KI , 12:15


perform , 1SA , 3:12


perform , 2CH , 10:15 ,  2CH , 34:31


perform , 2CO , 8:11


perform , 2KI , 23:3 ,  2KI , 23:24


perform , 2SA , 14:15


perform , DE , 4:13 ,  DE , 9:5 ,  DE , 23:23 ,  DE , 25:5 ,  DE

, 25:7


perform , ES , 5:8


perform , EX , 18:18


perform , EZE , 12:25


perform , GE , 26:3


perform , ISA , 9:7 ,  ISA , 19:21 ,  ISA , 44:28


perform , JER , 1:12 ,  JER , 11:5 ,  JER , 28:6 ,  JER , 29:10 ,

  JER , 33:14 ,  JER , 44:25 ,  JER , 44:25


perform , JOB , 5:12


perform , LU , 1:72


perform , MIC , 7:20


perform , MT , 5:33


perform , NA , 1:15


perform , NU , 4:23


perform , PHP , 1:6


perform , PS , 21:11 ,  PS , 61:8 ,  PS , 119:106 ,  PS , 119:112


perform , RO , 4:21 ,  RO , 7:18


perform , RU , 3:13


performance , LU , 1:45


performance , 2CO , 8:11


performed , 1KI , 8:20


performed , 1SA , 15:11 ,  1SA , 15:13


performed , 2CH , 6:10


performed , 2SA , 21:14


performed , EZE , 37:14


performed , ES , 1:15 ,  ES , 5:6 ,  ES , 7:2


performed , ISA , 10:12


performed , JER , 23:20 ,  JER , 30:24 ,  JER , 34:18 ,  JER ,

35:14 ,  JER , 35:16 ,  JER , 51:29


performed , LU , 1:20 ,  LU , 2:39


performed , NE , 9:8


performed , PS , 65:1


performed , RO , 15:28


performeth , PS , 57:2


performeth , NE , 5:13


performeth , ISA , 44:26


performeth , JOB , 23:14


performing , NU , 15:3 ,  NU , 15:8


reformation , HEB , 9:10


reformed , LE , 26:23


transformed , RO , 12:2


transformed , 2CO , 11:14 ,  2CO , 11:15


transforming , 2CO , 11:13




 


~~~~~~


  Bernice 0959 # Bernike {ber-nee'-kay}; from a provincial form

of 5342 and 3529; victorious; Bernice, a member of the Herodian

family: -- {Bernice}.[ql


 Castor 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate

of 2203 and a form of the base of 2877; sons of Jupiter, i.e.

the twins Dioscuri: -- {Castor} and Pollux.[ql


 Creator 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through

the idea of proprietor-ship of the manufacturer); to fabricate,

i.e. found (form originally): -- create, {Creator}, make.[ql


 God 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + {God} forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 I 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is {I},

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql


 I 1691 # eme {emeh'}; a prolonged form of 3165; me: -- {I}, me,

my(-self).[ql


 I 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- {I},

me, mine, my.[ql


 I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when {I} call, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql


 I 3427 # moi {moy}; the simpler form of 1698; to me: -- {I}, me,

 mine, my.[ql


 I 3450 # mou {moo}; the simpler form of 1700; of me: -- {I}, me,

 mine (own), my.[ql


 I 3513 # ne {nay}; probably an intensive form of 3483; a

particle of attestation (accompanied by the object invoked or

appealed to in confirmation); as sure as: -- {I} protest by.[ql


 In 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). {In}

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 Joannas 2490 # Ioannas {ee-o-an-nas'}; a form of 2491; Joannas,

an Israelite: -- {Joannas}.[ql


 Levi 3018 # Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi),

 a Christian: -- {Levi}.[ql


 Mathat 3158 # Matthat {mat-that'}; probably a shortened form of

3161; Matthat (i.e. Mattithjah), the name of two Israelites: --

{Mathat}.[ql


 Mattatha 3160 # Mattatha {mat-tath-ah'}; probably a shortened

form of 3161 [compare 4992]; Mattatha (i.e. Mattithjah), an

Israelite: -- {Mattatha}.[ql


 Matthias 3159 # Matthias {mat-thee'-as}; apparently a shortened

form of 3161; Matthias (i.e. Mattithjah), an Israelite: --

{Matthias}.[ql


 Matthew 3156 # Matthaios {mat-thah'-yos}; a shorter form of

3164; Matthaeus (i.e. Matthitjah), an Israelite and a Christian:

-- {Matthew}.[ql


 Pollux 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate

of 2203 and a form of the base of 2877; sons of Jupiter, i.e.

the twins Dioscuri: -- Castor and {Pollux}.[ql


 Sometimes 2252 # emen {ay'-mane}; a prolonged form of 2358; I

was: -- be, was. [{Sometimes} unexpressed].[ql


 Tyrannus 5181 # Turannos {too'-ran-nos}; a provincial form of

the derivative of the base of 2962; a "tyrant"; Tyrannus, an

Ephesian: -- {Tyrannus}.[ql


 Zenas 2211 # Zenas {dzay-nas'}; probably contracted from a

poetic form of 2203 and 1435; Jove-given; Zenas, a Christian: --

{Zenas}.[ql


 a 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, {a} great while ago, (of) old, in time

past.[ql


 abide 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- {abide},

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 abide 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- {abide}, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 ability 2479 # ischus {is-khoos'}; from a derivative of is

(force; compare eschon, a form of 2192); forcefulness (literally

or figuratively): -- {ability}, might([-ily]), power, strength.

[ql


 able 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be ({able}, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 abound 4129 # plethuno {play-thoo'-no}; from another form of

4128; to increase (transitively or intransitively): -- {abound},

multiply.[ql


 about 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.

e. (in point of time), to be half-way over: -- be {about} the

midst.[ql


 about 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- {about}, after that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 about 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- {about}, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 accept 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): --

{accept}, + be amazed, assay, attain, bring, X when I call,

catch, come on (X unto), + forget, have, hold, obtain, receive

(X after), take (away, up).[ql


 accession 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, {accession} to, or nearness at.[ql


 accomplish 4130 # pletho {play'-tho}; a prolonged form of a

primary pleo {pleh'-o} (which appears only as an alternate in

certain tenses and in the reduplicated form pimplemi); to "fill"

(literally or figuratively [imbue, influence, supply]);

specifically, to fulfil (time): -- {accomplish}, full (...come),

furnish.[ql


 accompany 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), {accompany}, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 according 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862

and a derivative of 4976; to fashion alike, i.e. conform to the

same pattern (figuratively): -- conform to, fashion self

{according} to.[ql


 according 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, {according} to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 account 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

{account}, (be) chief, count, esteem, governor, judge, have the

rule over, suppose, think.[ql


 accounted 1380 # dokeo {dok-eh'-o}; a prolonged form of a

primary verb, doko {dok'-o} (used only in an alternate in

certain tenses; compare the base of 1166) of the same meaning;

to think; by implication, to seem (truthfully or uncertainly): --

 be {accounted}, (of own) please(-ure), be of reputation, seem

(good), suppose, think, trow.[ql


 addict 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- {addict}, appoint, determine, ordain, set.

[ql


 admiration 2295 # thauma {thos'-mah}; apparently from a form of

2300; wonder (properly concrete; but by implication, abstractly):

 -- {admiration}.[ql


 adulteress 3428 # moichalis {moy-khal-is'}; a prolonged form of

the feminine of 3432; an adulteress (literally or figuratively):

-- {adulteress}(-ous, -y).[ql


 adventure 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- {adventure}, bestow, bring forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + {advise}, appoint, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql


 after 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, speak ({after}), talk, tell, utter. Compare 3004.[ql


 after 3713 # oregomai {or-eg'-om-ahee}; middle voice of

apparently a prolonged form of an obsolete primary [compare

3735]; to stretch oneself, i.e. reach out after (long for): --

covet {after}, desire.[ql


 after 1377 # dioko {dee-o'-ko}; a prolonged (and causative)

form of a primary verb dio (to flee; compare the base of 1169

and 1249); to pursue (literally or figuratively); by implication,

 to persecute: -- ensue, follow ({after}), given to, (suffer)

persecute(-ion), press forward.[ql


 after 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, catch, come on

(X unto), + forget, have, hold, obtain, receive (X {after}),

take (away, up).[ql


 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should ({after}, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, {after} that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, {afterwards}, hereafter)

tarry, which was for, will, would, be yet.[ql


 against 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , {against}, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 ago 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great while {ago}, (of) old, in time

past.[ql


 agree 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + {agree}, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- {allow}, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql


 almost 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be ({almost}),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let ({alone}, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql


 am 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- {am}, have been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql


 amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be {amazed}, assay, attain, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql


 amend 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to {amend}, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 among 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, {among}, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 an 3739 # hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a primary word (or perhaps a form of the article

3588); the relatively (sometimes demonstrative) pronoun, who,

which, what, that: -- one, ({an-}, the) other, some, that, what,

which, who(-m, -se), etc. See also 3757.[ql


 and 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and a

modified form of 1176; seventy: -- seventy, three score {and}

ten.[ql


 and 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate of

2203 and a form of the base of 2877; sons of Jupiter, i.e. the

twins Dioscuri: -- Castor {and} Pollux.[ql


 any 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and

5100; whether any: -- {any} [sometimes unexpressed except by the

simple interrogative form of the sentence].[ql


 any 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- {any} while, a great while ago, (of) old, in time

past.[ql


 any 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without {any} delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 appearance 1491 # eidos {i'-dos}; from 1492; a view, i.e. form

(literally or figuratively): -- {appearance}, fashion, shape,

sight.[ql


 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- {appear}, look, see, shew self.[ql


 applications 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same {applications},

namely, motion towards, accession to, or nearness at.[ql


 appoint 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- addict, {appoint}, determine, ordain, set.

[ql


 appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

{appoint}, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, {appoint}, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql


 appoint 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, {appoint},

X avenge, + band together, be, bear, + bewray, bring (forth),

cast out, cause, commit, + content, continue, deal, + without

any delay, (would) do(-ing), execute, exercise, fulfil, gain,

give, have, hold, X journeying, keep, + lay wait, + lighten the

ship, make, X mean, + none of these things move me, observe,

ordain, perform, provide, + have purged, purpose, put, + raising

up, X secure, shew, X shoot out, spend, take, tarry, +

transgress the law, work, yield. Compare 4238.[ql


 apprehend 4084 # piazo {pee-ad'-zo}; probably another form of

971; to squeeze, i.e. seize (gently by the hand [press], or

officially [arrest], or in hunting [capture]): -- {apprehend},

catch, lay hand on, take. Compare 4085.[ql


 arise 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- {arise}, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, keep, require, use

{arts}.[ql


 as 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon {as} it was, sound, be taken, be turned, use, wax,

 will, would, be wrought.[ql


 aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay {aside},

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql


 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay ({aside}, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql


 assay 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, {assay}, attain, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql


 assembly 4864 # sunagoge {soon-ag-o-gay'}; from (the

reduplicated form of) 4863; an assemblage of persons;

specifically, a Jewish "synagogue" (the meeting or the place);

by analogy, a Christian church: -- {assembly}, congregation,

synagogue.[ql


 assembled 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be {assembled}, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 asunder 4249 # prizo {prid'-zo}; a strengthened form of a

primary prio (to saw); to saw in two: -- saw {asunder}.[ql


 asunder 2997 # lascho {las'-kho}; a strengthened form of a

primary verb, which only occurs in this and another prolonged

form as alternate in certain tenses; to crack open (from a fall):

 -- burst {asunder}.[ql


 at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be {at} the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql


 at 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a

form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- be grieved {at}.[ql


 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness {at}.[ql


 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, {at},

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X {at} thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 attain 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844

and 190; to follow near, i.e. (figuratively) attend (as a

result), trace out, conform to: -- {attain}, follow, fully know,

have understanding.[ql


 attain 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, {attain}, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql


 avenge 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X {avenge}, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be {aware} (of), feel,

(have) know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql


 away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) {away}, remit,

 suffer, yield up.[ql


 away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), take ({away}, up).

[ql


 band 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

{band} together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 be 0259 # halosis {hal'-o-sis}; from a collateral form of 138;

capture, -- {be} taken.[ql


 be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, {be}, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql


 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, be aware (of), feel, (have) know(-

ledge), perceived, {be} resolved, can speak, be sure, understand.

[ql


 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, {be} aware (of), feel, (have)

know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql


 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, be aware (of), feel, (have) know(-

ledge), perceived, be resolved, can speak, {be} sure, understand.

[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, {be} ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, {be} married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, {be} published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, {be} turned, use, wax,

 will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, {be} wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, {be} performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, {be}(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), {be} brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, {be}

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to {be},

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

({be}) come (to pass), continue, be divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, {be} kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

{be} finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, {be} found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, {be} fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, {be} ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, {be} taken, be turned, use, wax,

 will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, {be}

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, {be} divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, {be} made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,

 doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- {be}

accounted, (of own) please(-ure), be of reputation, seem (good),

suppose, think, trow.[ql


 be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,

 doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), {be} of reputation, seem

(good), suppose, think, trow.[ql


 be 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- {be} lawful, let, X

may(-est).[ql


 be 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- {be} (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 be 2252 # emen {ay'mane}; a prolonged form of 2358; I was: --

{be}, was. [Sometimes unexpressed].[ql


 be 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to

exercise courage: -- {be} bold, X boldly, have confidence, be

confident. Compare 5111.[ql


 be 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to

exercise courage: -- be bold, X boldly, have confidence, {be}

confident. Compare 5111.[ql


 be 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, ({be}) chief, count, esteem, governor, judge, have the

rule over, suppose, think.[ql


 be 2348 # thnesko {thnay'-sko}; a strengthened form of a

simpler primary thano {than'-o} (which is used for it only in

certain tenses); to die (literally or figuratively): -- {be}

dead, die.[ql


 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, {be} disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, ({be}) will (have, -ling, -

ling[-ly]).[ql


 be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form

of 138; cheerful (as attractive), i.e. propitious; adverbially

(by Hebraism) God be gracious!, i.e. (in averting some calamity)

far be it: -- {be} it far, merciful.[ql


 be 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- his lot {be}, cast lots, obtain.[ql


 be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + {be} amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), take (away, up).

[ql


 be 3182 # methusko {meth-oos'-ko}; a prolonged (transitive)

form of 3184; to intoxicate: -- {be} drunk(-en).[ql


 be 3184 # methuo {meth-oo'-o}; from another form of 3178; to

drink to intoxication, i.e. get drunk: -- drink well, make

({be}) drunk(-en).[ql


 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, ({be}) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql


 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to ({be}),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql


 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, {be} at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql


 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, {be} (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql


 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, {be} yet.[ql


 be 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.e.

(in point of time), to be half-way over: -- {be} about the midst.

[ql


 be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326

and a collateral form of 142 or perhaps rather 109 (compare

"meteor"); to raise in mid-air, i.e. (figuratively) suspend

(passively, fluctuate or be anxious): -- {be} of doubtful mind.

[ql


 be 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415

(from which some of the tenses are borrowed); to remind, i.e.

(middle voice) to recall to mind: -- {be} mindful, remember.[ql


 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, {be} bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql


 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

({be}) due(-ty), be guilty (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql


 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, ({be}) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql


 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), {be} guilty (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql


 be 4092 # pimpremi {pim'-pray-mee}; a reduplicated and

prolonged form of a primary preo {preh'-o}; which occurs only as

an alternate in certain tenses); to fire, i.e. burn

(figuratively and passively, become inflamed with fever): --

{be} (X should have) swollen.[ql


 be 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, {be}, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 be 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a

form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- {be} grieved at.[ql


 be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

{be} delivered, be in travail.[ql


 be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

be delivered, {be} in travail.[ql


 be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, {be} born, bring

forth, be delivered, be in travail.[ql


 be 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear

under (as a subordinate), i.e. to listen attentively; by

implication, to heed or conform to a command or authority: --

hearken, {be} obedient to, obey.[ql


 bear 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- {bear}, be born, bring

forth, be delivered, be in travail.[ql


 bear 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, {bear}, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 because 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

{because} of, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 been 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have {been}, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql


 before 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a

reduplicated form of 971; to force forward, i.e. bring to the

front, instigate: -- draw, {before} instruct.[ql


 before 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, {before}, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 begin 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to

begin to grow light: -- {begin} to dawn, X draw on.[ql


 begin 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

({begin}), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 begin 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + {begin} to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 behalf 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- {behalf}, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql


 behold 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of

a primary verb; to look closely at, i.e. (by implication)

perceive (literally or figuratively); by extension to visit: --

{behold}, look (upon), see. Compare 3700.[ql


 behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- {behove}, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql


 bestow 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, {bestow}, bring forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 better 2908 # kreisson {krice'-son}; neuter of an alternate

form of 2909; (as noun) better, i.e. greater advantage: --

{better}.[ql


 between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of

4862; betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- {between}, mean

while, next.[ql


 between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of

4862; betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- {between}, mean

while, next.[ql


 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + {bewray}, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + {bewray}, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 bite 1143 # dakno {dak'-no}; a prolonged form of a primary root;

 to bite, i.e. (figuratively) thwart: -- {bite}.[ql


 bite 1143 # dakno {dak'-no}; a prolonged form of a primary root;

 to bite, i.e. (figuratively) thwart: -- {bite}.[ql


 blessed 3107 # makarios {mak-ar'-ee-os}; a prolonged form of

the poetical makar (meaning the same); supremely blest; by

extension, fortunate, well off: -- {blessed}, happy(X -ier).[ql


 blessed 3107 # makarios {mak-ar'-ee-os}; a prolonged form of

the poetical makar (meaning the same); supremely blest; by

extension, fortunate, well off: -- {blessed}, happy(X -ier).[ql


 bold 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to

exercise courage: -- be {bold}, X boldly, have confidence, be

confident. Compare 5111.[ql


 bold 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to

exercise courage: -- be {bold}, X boldly, have confidence, be

confident. Compare 5111.[ql


 boldly 2292 # tharrheo {thar-hreh'-o}; another form for 2293;

to exercise courage: -- be bold, X {boldly}, have confidence, be

confident. Compare 5111.[ql


 boldly 2292 # tharrheo {thar-hreh'-o}; another form for 2293;

to exercise courage: -- be bold, X {boldly}, have confidence, be

confident. Compare 5111.[ql


 born 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be {born}, bring

forth, be delivered, be in travail.[ql


 bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be {bound}, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql


 bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, {bow}, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql


 break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- {break} (forth), burst, rend, tear.[ql


 bridle 5468 # chalinagogeo {khal-in-ag-ogue-eh'-o}; from a

compound of 5469 and the reduplicated form of 71; to be a bit-

leader, i.e. to curb (figuratively): -- {bridle}.[ql


 bring 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, {bring}

forth, be delivered, be in travail.[ql


 bring 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, {bring}, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 bring 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, {bring} forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 bring 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, {bring}, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql


 bring 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, {bring} (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 brought 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be {brought}

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 burst 2997 # lascho {las'-kho}; a strengthened form of a

primary verb, which only occurs in this and another prolonged

form as alternate in certain tenses; to crack open (from a fall):

 -- {burst} asunder.[ql


 burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), {burst}, rend, tear.[ql


 by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand ({by}, forth, still, up).

Compare 5087.[ql


 by 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually not expressed,

except {by} the form of the question].[ql


 by 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and

5100; whether any: -- any [sometimes unexpressed except {by} the

simple interrogative form of the sentence].[ql


 by 3513 # ne {nay}; probably an intensive form of 3483; a

particle of attestation (accompanied by the object invoked or

appealed to in confirmation); as sure as: -- I protest {by}.[ql


 by 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a

reduplicated form of 71; a hand-leader, i.e. personal conductor

(of a blind person): -- some to lead {by} the hand.[ql


 call 2046 # ereo {er-eh'-o}; probably a fuller form of 4483; an

alternate for 2036 in cert. tenses; to utter, i.e. speak or say:

-- {call}, say, speak (of), tell.[ql


 call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I {call}, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql


 calling 2821 # klesis {klay'-sis}; from a shorter form of 2564;

an invitation (figuratively): -- {calling}.[ql


 can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, {can} speak, be

sure, understand.[ql


 can 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, {can}(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 carry 1643 # elauno {el-ow'-no}; a prolonged form of a primary

verb (obsolete except in certain tenses as an altern. of this)

of uncertain affin; to push (as wind, oars or demonic power): --

{carry}, drive, row.[ql


 cast 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- his lot be, {cast} lots, obtain.[ql


 cast 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), {cast} out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 catch 4084 # piazo {pee-ad'-zo}; probably another form of 971;

to squeeze, i.e. seize (gently by the hand [press], or

officially [arrest], or in hunting [capture]): -- apprehend,

{catch}, lay hand on, take. Compare 4085.[ql


 catch 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, {catch}, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql


 cause 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

{cause}, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 change 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and 3445;

 to transform (literally or figuratively, "metamorphose"): --

{change}, transfigure, transform.[ql


 charger 4094 # pinax {pin'-ax}; apparently a form of 4109; a

plate: -- {charger}, platter.[ql


 chief 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) {chief}, count, esteem, governor, judge, have the

rule over, suppose, think.[ql


 circumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206

and probably a modified form of posthe (the penis or male sexual

organ); the prepuce; by implication, an uncircumcised (i.e.

gentile, figuratively, unregenerate) state or person: -- not

{circumcised}, uncircumcised [with 2192], uncircumcision.[ql


 clothe 1737 # endidusko {en-did-oos'-ko}; a prolonged form of

1746; to invest (with a garment): -- {clothe} in, wear.[ql


 coast 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql


 come 1205 # deute {dyoo'-teh}; from 1204 and an imperative form

of eimi (to go); come hither!: -- {come}, X follow.[ql


 come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, {come} on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql


 come 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to {come}, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 come 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) {come} (to pass), continue, be divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 command 4483 # rheo {hreh'-o}; for certain tenses of which a

prolonged form ereo {er-eh'-o}; is used; and both as alternate

for 2036; perhaps akin (or ident.) with 4482 (through the idea

of pouring forth); to utter, i.e. speak or say: -- {command},

make, say, speak (of). Compare 3004.[ql


 commit 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- {commit}, deeds, do, exact, keep, require, use

arts.[ql


 commit 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, {commit},

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, {commit},

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql


 commit 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, {commit}, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 comparison 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

{comparison} it denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql


 conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit,

{conceive}, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql


 conceive 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

{conceive}, count, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 confident 2292 # tharrheo {thar-hreh'-o}; another form for 2293;

 to exercise courage: -- be bold, X boldly, have confidence, be

{confident}. Compare 5111.[ql


 confidence 2292 # tharrheo {thar-hreh'-o}; another form for

2293; to exercise courage: -- be bold, X boldly, have

{confidence}, be confident. Compare 5111.[ql


 conform 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862

and a derivative of 4976; to fashion alike, i.e. conform to the

same pattern (figuratively): -- {conform} to, fashion self

according to.[ql


 congregation 4864 # sunagoge {soon-ag-o-gay'}; from (the

reduplicated form of) 4863; an assemblage of persons;

specifically, a Jewish "synagogue" (the meeting or the place);

by analogy, a Christian church: -- assembly, {congregation},

synagogue.[ql


 conscience 4893 # suneidesis {soon-i'-day-sis}; from a

prolonged form of 4894; co-perception, i.e. moral consciousness:

-- {conscience}.[ql


 consume 0355 # analisko {an-al-is'-ko}; from 303 and a form of

the alternate of 138; properly, to use up, i.e. destroy: --

{consume}.[ql


 content 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + {content}, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 continue 2523 # kathizo {kath-id'-zo}; another (active) form

for 2516; to seat down, i.e. set (figuratively, appoint);

intransitively, to sit (down); figuratively, to settle (hover,

dwell): -- {continue}, set, sit (down), tarry.[ql


 continue 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, {continue}, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 continue 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, {continue}, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 continue 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), {continue}, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 count 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, {count}, esteem, governor, judge, have the

rule over, suppose, think.[ql


 count 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, {count}, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 course 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, {course}, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql


 covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, {covenant}, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 covet 3713 # oregomai {or-eg'-om-ahee}; middle voice of

apparently a prolonged form of an obsolete primary [compare

3735]; to stretch oneself, i.e. reach out after (long for): --

{covet} after, desire.[ql


 craft 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql


 create 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through

the idea of proprietor-ship of the manufacturer); to fabricate,

i.e. found (form originally): -- {create}, Creator, make.[ql


 cry 0994 # boao {boah'-o}; apparently a prol. form of a primary

verb; to halloo, i.e. shout (for help or in a tumultuous way): --

 {cry}.[ql


 cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- {cry}, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql


 cunningly 4679 # sophizo {sof-id'-zo}; from 4680; to render

wise; in a sinister acceptation, to form "sophisms", i.e.

continue plausible error: -- {cunningly} devised, make wise.[ql


 dawn 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to

begin to grow light: -- begin to {dawn}, X draw on.[ql


 dead 2348 # thnesko {thnay'-sko}; a strengthened form of a

simpler primary thano {than'-o} (which is used for it only in

certain tenses); to die (literally or figuratively): -- be

{dead}, die.[ql


 deadly 2287 # thanatephoros {than-at-ay'-for-os}; from (the

feminine form of) 2288 and 5342; death-bearing, i.e. fatal: --

{deadly}.[ql


 deal 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, {deal}, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) {debt}(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql


 deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, {deeds}, do, exact, keep, require, use

arts.[ql


 delay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any {delay},

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 delivered 5088 # tikto {tik'-to}; a strengthened form of a

primary teko {tek'-o} (which is used only as alternate in

certain tenses); to produce (from seed, as a mother, a plant,

the earth, etc.), literally or figuratively: -- bear, be born,

bring forth, be {delivered}, be in travail.[ql


 deliver 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit,

{deliver} (up), give, grant, hinder, make, minister, number,

offer, have power, put, receive, set, shew, smite (+ with the

hand), strike (+ with the palm of the hand), suffer, take, utter,

 yield.[ql


 denotes 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it {denotes} essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql


 desire 3713 # oregomai {or-eg'-om-ahee}; middle voice of

apparently a prolonged form of an obsolete primary [compare

3735]; to stretch oneself, i.e. reach out after (long for): --

covet after, {desire}.[ql


 desire 2307 # thelema {thel'-ay-mah}; from the prolonged form

of 2309; a determination (properly, the thing), i.e. (actively)

choice (specially, purpose, decree; abstractly, volition) or

(passively) inclination: -- {desire}, pleasure, will.[ql


 desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- {desire}, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 determine 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- addict, appoint, {determine}, ordain, set.

[ql


 devised 4679 # sophizo {sof-id'-zo}; from 4680; to render wise;

in a sinister acceptation, to form "sophisms", i.e. continue

plausible error: -- cunningly {devised}, make wise.[ql


 die 2348 # thnesko {thnay'-sko}; a strengthened form of a

simpler primary thano {than'-o} (which is used for it only in

certain tenses); to die (literally or figuratively): -- be dead,

{die}.[ql


 diseased 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, {diseased}, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be {disposed} (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 divided 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be {divided}, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 do 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, {do} + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 do 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) {do}(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.

 perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, {do}, exact, keep, require, use

arts.[ql


 doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound

of 3326 and a collateral form of 142 or perhaps rather 109

(compare "meteor"); to raise in mid-air, i.e. (figuratively)

suspend (passively, fluctuate or be anxious): -- be of

{doubtful} mind.[ql


 down 4085 # piezo {pee-ed'-zo}; another form for 4084; to pack:

-- press {down}.[ql


 down 2523 # kathizo {kath-id'-zo}; another (active) form for

2516; to seat down, i.e. set (figuratively, appoint);

intransitively, to sit (down); figuratively, to settle (hover,

dwell): -- continue, set, sit ({down}), tarry.[ql


 down 4098 # pipto {pip'-to}; a reduplicated and contracted form

of peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): -- fail, fall ({down}), light

on.[ql


 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel {down}, lay (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql


 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set (forth), settle, sink {down}.[ql


 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, {down}, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql


 dragon 1404 # drakon {drak'-own}; probably from an alternate

form of derkomai (to look); a fabulous kind of serpent (perhaps

as supposed to fascinate): -- {dragon}.[ql


 draw 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to

begin to grow light: -- begin to dawn, X {draw} on.[ql


 draw 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a

reduplicated form of 971; to force forward, i.e. bring to the

front, instigate: -- {draw}, before instruct.[ql


 draw 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, {draw}, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 drink 3184 # methuo {meth-oo'-o}; from another form of 3178; to

drink to intoxication, i.e. get drunk: -- {drink} well, make

(be) drunk(-en).[ql


 drink 4095 # pino {pee'-no}; a prolonged form of pio {pee'-o};

which (together with another form poo {po'-o}; occurs only as an

alternate in certain tenses; to imbibe (literally or

figuratively): -- {drink}.[ql


 drive 1643 # elauno {el-ow'-no}; a prolonged form of a primary

verb (obsolete except in certain tenses as an altern. of this)

of uncertain affin; to push (as wind, oars or demonic power): --

carry, {drive}, row.[ql


 drunk 3182 # methusko {meth-oos'-ko}; a prolonged (transitive)

form of 3184; to intoxicate: -- be {drunk}(-en).[ql


 drunk 3184 # methuo {meth-oo'-o}; from another form of 3178; to

drink to intoxication, i.e. get drunk: -- drink well, make (be)

{drunk}(-en).[ql


 due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) {due}(-ty), be guilty (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql


 eat 0977 # bibrosko {bib-ro'-sko}; a reduplicated and prolonged

form of an obsolete primary verb [perhaps causative of 1006]; to

eat: -- {eat}.[ql


 eat 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + {eat}, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 eat 5176 # trogo {tro'-go}; probably strengthened from a

collateral form of the base of 5134 and 5147 through the idea of

corrosion or wear; or perhaps rather of a base of 5167 and 5149

through the idea of a crunching sound; to gnaw or chew, i.e.

(generally) to eat: -- {eat}.[ql


 embrace 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a

particle of union) and a presumed form of 4685; to enfold in the

arms, i.e. (by implication) to salute, (figuratively) to welcome:

 -- {embrace}, greet, salute, take leave.[ql


 end 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

{end} that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 ended 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be {ended},

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 enjoy 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + {enjoy}, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 exact 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, {exact}, keep, require, use

arts.[ql


 except 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

 whether at all: -- not [the particle usually not expressed,

{except} by the form of the question].[ql


 except 3387 # metis {may'-tis}; or me tis {may tis}; from 3361

and 5100; whether any: -- any [sometimes unexpressed {except} by

the simple interrogative form of the sentence].[ql


 excess 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a

form of the base of 5397; an overflow (or surplus) of wine, i.e.

vinolency (drunkenness): -- {excess} of wine.[ql


 execute 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from

2409; to be a priest, i.e. perform his functions: -- {execute}

the priest's office.[ql


 execute 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), {execute}, exercise, fulfil, gain, give,

 have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 exercise 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, {exercise}, fulfil, gain, give,

 have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 expressed 3385 # meti {may'-tee}; from 3361 and the neuter of

5100; whether at all: -- not [the particle usually not

{expressed}, except by the form of the question].[ql


 eyesalve 2854 # kollourion {kol-loo'-ree-on}; neuter of a

presumed derivative of kollura (a cake; prob akin to the base of

2853); properly, a poultice (as made of or in the form of

crackers), i.e. (by analogy) a plaster: -- {eyesalve}.[ql


 fail 4098 # pipto {pip'-to}; a reduplicated and contracted form

of peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): -- {fail}, fall (down), light

on.[ql


 fall 4417 # ptaio {ptah'-yo}; a form of 4098; to trip, i.e.

(figuratively) to err, sin, fail (of salvation): -- {fall},

offend, stumble.[ql


 fall 4098 # pipto {pip'-to}; a reduplicated and contracted form

of peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): -- fail, {fall} (down), light

on.[ql


 fall 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended,

{fall}, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 false 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a

kindred form of 3144; a spurious witness, i.e. bearer of untrue

testimony: -- {false} witness.[ql


 far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate

form of 138; cheerful (as attractive), i.e. propitious;

adverbially (by Hebraism) God be gracious!, i.e. (in averting

some calamity) far be it: -- be it {far}, merciful.[ql


 fashion 1491 # eidos {i'-dos}; from 1492; a view, i.e. form

(literally or figuratively): -- appearance, {fashion}, shape,

sight.[ql


 fashion 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862

and a derivative of 4976; to fashion alike, i.e. conform to the

same pattern (figuratively): -- conform to, {fashion} self

according to.[ql


 fear 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + {fear},

following, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 feed 1006 # bosko {bos'-ko}; a prol. form of a primary verb

[compare 977, 1016]; to pasture; by extension to, fodder;

reflexively, to graze: -- {feed}, keep.[ql


 feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), {feel},

(have) know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql


 fill 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a

more primary kerao {ker-ah'-o} (which is used in certain tenses);

 to mingle, i.e. (by implication) to pour out (for drinking): --

{fill}, pour out. Compare 3396.[ql


 find 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- {find}, get, obtain, perceive, see.[ql


 finished 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be {finished}, follow, be found, be fulfilled, +

God forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 flow 4482 # rheo {hreh'-o}; a primary verb; for some tenses of

which a prolonged form rheuo {hryoo'-o} is used; to flow ("run";

as water): -- {flow}.[ql


 fold 1667 # helisso {hel-is'-so}; a form of 1507; to coil or

wrap: -- {fold} up.[ql


 follow 1205 # deute {dyoo'-teh}; from 1204 and an imperative

form of eimi (to go); come hither!: -- come, X {follow}.[ql


 follow 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844

and 190; to follow near, i.e. (figuratively) attend (as a

result), trace out, conform to: -- attain, {follow}, fully know,

have understanding.[ql


 follow 1377 # dioko {dee-o'-ko}; a prolonged (and causative)

form of a primary verb dio (to flee; compare the base of 1169

and 1249); to pursue (literally or figuratively); by implication,

 to persecute: -- ensue, {follow} (after), given to, (suffer)

persecute(-ion), press forward.[ql


 following 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear,

{following}, have, hold, keep, + lack, + go to law, lie, + must

needs, + of necessity, + need, next, + recover, + reign, + rest,

+ return, X sick, take for, + tremble, + uncircumcised, use.[ql


 follow 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, {follow}, be found, be fulfilled, +

God forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 for 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take {for}, + tremble, + uncircumcised, use.[ql


 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was {for}) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was {for}, will, would, be yet.[ql


 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, {for} intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, {for}, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 forbid 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

{forbid}, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 forget 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, catch, come on

(X unto), + {forget}, have, hold, obtain, receive (X after),

take (away, up).[ql


 forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, {forgive}, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql


 form 4111 # plasso {plas'-so}; a primary verb; to mould, i.e.

shape or fabricate: -- {form}.[ql


 form 3445 # morphoo {mor-fo'-o}; from the same as 3444; to

fashion (figuratively): -- {form}.[ql


 form 3446 # morphosis {mor'-fo-sis}; from 3445; formation, i.e.

(by implication) appearance (semblance or [concretely] formula):

-- {form}.[ql


 form 3444 # morphe {mor-fay'}; perhaps from the base of 3313

(through the idea of adjustment of parts); shape; figuratively,

nature: -- {form}.[ql


 form 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually not expressed,

except by the {form} of the question].[ql


 form 3387 # metis {may'-tis}; or me tis {may tis}; from 3361

and 5100; whether any: -- any [sometimes unexpressed except by

the simple interrogative {form} of the sentence].[ql


 form 5296 # hupotuposis {hoop-ot-oop'-o-sis}; from a compound

of 5259 and a derivative of 5179; typification under (after), i.

e. (concretely) a sketch (figuratively) for imitation: -- {form},

 pattern.[ql


 form 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.e.

 (by implication) a stamp or scar; by analogy, a shape, i.e. a

statue, (figuratively) style or resemblance; specifically, a

sampler ("type"), i.e. a model (for imitation) or instance (for

warning): -- en-(ex-)ample, fashion, figure, {form}, manner,

pattern, print.[ql


 forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, {forsake}, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql


 forth 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and a

form of 4072; to fly out, i.e. (by analogy) to extend: --

stretch {forth}.[ql


 forth 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring

{forth}, be delivered, be in travail.[ql


 forth 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, {forth}, still, up).

Compare 5087.[ql


 forth 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring {forth}, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set ({forth}), settle, sink down.[ql


 forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break ({forth}), burst, rend, tear.[ql


 forth 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring ({forth}), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 forward 1377 # dioko {dee-o'-ko}; a prolonged (and causative)

form of a primary verb dio (to flee; compare the base of 1169

and 1249); to pursue (literally or figuratively); by implication,

 to persecute: -- ensue, follow (after), given to, (suffer)

persecute(-ion), press {forward}.[ql


 forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed ({forward}), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 found 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be {found}, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 fulfil 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, {fulfil}, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 fulfilled 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be {fulfilled}, +

God forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 full 4130 # pletho {play'-tho}; a prolonged form of a primary

pleo {pleh'-o} (which appears only as an alternate in certain

tenses and in the reduplicated form pimplemi); to "fill"

(literally or figuratively [imbue, influence, supply]);

specifically, to fulfil (time): -- accomplish, {full} (...come),

furnish.[ql


 fully 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844

and 190; to follow near, i.e. (figuratively) attend (as a

result), trace out, conform to: -- attain, follow, {fully} know,

have understanding.[ql


 furnish 4130 # pletho {play'-tho}; a prolonged form of a

primary pleo {pleh'-o} (which appears only as an alternate in

certain tenses and in the reduplicated form pimplemi); to "fill"

(literally or figuratively [imbue, influence, supply]);

specifically, to fulfil (time): -- accomplish, full (...come),

{furnish}.[ql


 gain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, {gain}, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 get 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, {get}, obtain, perceive, see.[ql


 give 2017 # epiphauo {ep-ee-fow'-o}; a form of 2014; to

illuminate (figuratively): -- {give} light.[ql


 give 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form of

1061 [compare 1548]; to marry off a daughter: -- {give} in

marriage.[ql


 give 0837 # auzano {owx-an'-o}; a prolonged form of a primary

verb; to grow ("wax"), i.e. enlarge (literal or figurative,

active or passive): -- grow (up), ({give} the) increase.[ql


 give 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), {give}, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

{give}, X kneel down, lay (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql


 give 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, {give}, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 given 1377 # dioko {dee-o'-ko}; a prolonged (and causative)

form of a primary verb dio (to flee; compare the base of 1169

and 1249); to pursue (literally or figuratively); by implication,

 to persecute: -- ensue, follow (after), {given} to, (suffer)

persecute(-ion), press forward.[ql


 glory 2811 # kleos {kleh'-os}; from a shorter form of 2564;

renown (as if being called): -- {glory}.[ql


 go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, {go}, have), omit, put (send) away, remit,

 suffer, yield up.[ql


 go 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + {go} to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 go 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an

apparently primary verb; to extinguish (literally or

figuratively): -- {go} out, quench.[ql


 good 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

 compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, seem

({good}), suppose, think, trow.[ql


 governor 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, {governor}, judge, have the

rule over, suppose, think.[ql


 grant 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, {grant}, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 great 4080 # pelikos {pay-lee'-kos}; a quantitative form (the

feminine) of the base of 4225; how much (as an indefinite), i.e.

in size or (figuratively) dignity: -- how {great} (large).[ql


 great 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a {great} while ago, (of) old, in time

past.[ql


 greet 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a

particle of union) and a presumed form of 4685; to enfold in the

arms, i.e. (by implication) to salute, (figuratively) to welcome:

 -- embrace, {greet}, salute, take leave.[ql


 grieved 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and

a form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- be {grieved} at.[ql


 grow 0837 # auzano {owx-an'-o}; a prolonged form of a primary

verb; to grow ("wax"), i.e. enlarge (literal or figurative,

active or passive): -- {grow} (up), (give the) increase.[ql


 grow 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid,

{grow}, happen, have, be kept, be made, be married, be ordained

to be, partake, pass, be performed, be published, require, seem,

be showed, X soon as it was, sound, be taken, be turned, use,

wax, will, would, be wrought.[ql


 guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be {guilty} (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql


 gulf 5490 # chasma {khas'-mah}; from a form of an obsolete prim

chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable

interval): -- {gulf}.[ql


 hand 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a

reduplicated form of 71; a hand-leader, i.e. personal conductor

(of a blind person): -- some to lead by the {hand}.[ql


 hand 4084 # piazo {pee-ad'-zo}; probably another form of 971;

to squeeze, i.e. seize (gently by the hand [press], or

officially [arrest], or in hunting [capture]): -- apprehend,

catch, lay {hand} on, take. Compare 4085.[ql


 hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the {hand}),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the {hand}), suffer, take, utter, yield.[ql


 handle 2345 # thiggano {thing-gan'-o}; a prolonged form of an

obsolete primary thigo (to finger); to manipulate, i.e. have to

do with; by implication, to injure: -- {handle}, touch.[ql


 hang 2910 # kremannumi {krem-an'-noo-mee}; a prolonged form of

a primary verb; to hang: -- {hang}.[ql


 happen 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, {happen}, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 happy 3107 # makarios {mak-ar'-ee-os}; a prolonged form of the

poetical makar (meaning the same); supremely blest; by extension,

 fortunate, well off: -- blessed, {happy}(X -ier).[ql


 have 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to

exercise courage: -- be bold, X boldly, {have} confidence, be

confident. Compare 5111.[ql


 have 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and

190; to follow near, i.e. (figuratively) attend (as a result),

trace out, conform to: -- attain, follow, fully know, {have}

understanding.[ql


 have 4092 # pimpremi {pim'-pray-mee}; a reduplicated and

prolonged form of a primary preo {preh'-o}; which occurs only as

an alternate in certain tenses); to fire, i.e. burn

(figuratively and passively, become inflamed with fever): -- be

(X should {have}) swollen.[ql


 have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, {have}), omit, put (send) away, remit,

 suffer, yield up.[ql


 have 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, {have} been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql


 have 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, governor, judge, {have} the

rule over, suppose, think.[ql


 have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

({have}) know(-ledge), perceived, be resolved, can speak, be

sure, understand.[ql


 have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an

apparently primary verb (onomai, to slur); for which another

prolonged form (onao) is used as an alternate in some tenses

[unless indeed it be identical with the base of 3686 through the

idea of notoriety]; to gratify, i.e. (middle voice) to derive

pleasure or advantage from: -- {have} joy.[ql


 have 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, {have}

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, {have}, hold, obtain, receive (X after), take (away, up).

[ql


 have 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

{have}, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + {have} purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, {have},

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 have 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, {have}, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will ({have}, -ling, -

ling[-ly]).[ql


 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, {have} rather, (be) will (have, -ling, -

ling[-ly]).[ql


 heap 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to

pile up (literally or figuratively): -- {heap}, load.[ql


 hearken 3980 # peitharcheo {pi-tharkh-eh'-o}; from a compound

of 3982 and 757; to be persuaded by a ruler, i.e. (genitive

case) to submit to authority; by analogy, to conform to advice: -

- {hearken}, obey (magistrates).[ql


 hearken 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to

hear under (as a subordinate), i.e. to listen attentively; by

implication, to heed or conform to a command or authority: --

{hearken}, be obedient to, obey.[ql


 help 1947 # epikouria {ep-ee-koo-ree'-ah}; from a compound of

1909 and a (prolonged) form of the base of 2877 (in the sense of

servant); assistance: -- {help}.[ql


 hen 3733 # ornis {or'-nis}; probably from a prolonged form of

the base of 3735; a bird (as rising in the air), i.e.

(specifically) a hen (or female domestic fowl): -- {hen}.[ql


 here 5602 # hode {ho'-deh}; from an adverb form of 3592; in

this same spot, i.e. here or hither: -- {here}, hither, (in)

this place, there.[ql


 hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, {hereafter})

tarry, which was for, will, would, be yet.[ql


 hinder 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, {hinder}, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 his 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- {his} lot be, cast lots, obtain.[ql


 hither 1759 # enthade {en-thad'-eh}; from a prolonged form of

1722; properly, within, i.e. (of place) here, hither: -- (t-

)here, {hither}.[ql


 hither 5602 # hode {ho'-deh}; from an adverb form of 3592; in

this same spot, i.e. here or hither: -- here, {hither}, (in)

this place, there.[ql


 hold 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, {hold} up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, {hold}, obtain, receive (X after), take (away, up).

[ql


 hold 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, {hold}, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 hold 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X {hold},

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 hold 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

{hold}, X journeying, keep, + lay wait, + lighten the ship, make,

 X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 house 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy {house},

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 how 4080 # pelikos {pay-lee'-kos}; a quantitative form (the

feminine) of the base of 4225; how much (as an indefinite), i.e.

in size or (figuratively) dignity: -- {how} great (large).[ql


 hymn 5215 # humnos {hoom'-nos}; apparently from a simpler

(obsolete) form of hudeo (to celebrate; probably akin to 103;

compare 5667); a "hymn" or religious ode (one of the Psalms): --

{hymn}.[ql


 in 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form of

1061 [compare 1548]; to marry off a daughter: -- give {in}

marriage.[ql


 in 1737 # endidusko {en-did-oos'-ko}; a prolonged form of 1746;

to invest (with a garment): -- clothe {in}, wear.[ql


 in 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great while ago, (of) old, {in} time

past.[ql


 in 3992 # pempo {pem'-po}; apparently a primary verb; to

dispatch (from the subjective view or point of departure,

whereas hiemi [as a stronger form of eimi] refers rather to the

objective point or terminus ad quem, and 4724 denotes properly,

the orderly motion involved), especially on a temporary errand;

also to transmit, bestow, or wield: -- send, thrust {in}.[ql


 in 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

{in}, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 in 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

be delivered, be {in} travail.[ql


 in 5602 # hode {ho'deh}; from an adverb form of 3592; in this

same spot, i.e. here or hither: -- here, hither, ({in}) this

place, there.[ql


 increase 0837 # auzano {owx-an'-o}; a prolonged form of a

primary verb; to grow ("wax"), i.e. enlarge (literal or

figurative, active or passive): -- grow (up), (give the)

{increase}.[ql


 indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty ({indebted}), (must) need(-s), ought,

owe, should. See also 3785.[ql


 inform 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit

(in person) or disclose (by words): -- appear, declare (plainly),

 {inform}, (will) manifest, shew, signify.[ql


 inform 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to

sound down into the ears, i.e. (by implication) to indoctrinate

("catechize") or (genitive case) to apprise of: -- {inform},

instruct, teach.[ql


 instruct 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a

reduplicated form of 971; to force forward, i.e. bring to the

front, instigate: -- draw, before {instruct}.[ql


 instructor 3807 # paidagogos {pahee-dag-o-gos'}; from 3816 and

a reduplicated form of 71; a boy-leader, i.e. a servant whose

office it was to take the children to school; (by implication

[figuratively] a tutor ["paedagogue"]): -- {instructor},

schoolmaster.[ql


 intend 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, {intend}, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), {intend}, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 intent 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for {intent}, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 interrogative 3387 # metis {may'-tis}; or me tis {may tis};

from 3361 and 5100; whether any: -- any [sometimes unexpressed

except by the simple {interrogative} form of the sentence].[ql


 is 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it {is} I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql


 is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

{is}, things, + which was for) to come, intend, was to (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql


 it 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as {it} was, sound, be taken, be turned, use, wax,

 will, would, be wrought.[ql


 it 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X {it} is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql


 it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form

of 138; cheerful (as attractive), i.e. propitious; adverbially

(by Hebraism) God be gracious!, i.e. (in averting some calamity)

far be it: -- be {it} far, merciful.[ql


 it 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison {it} denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql


 journeying 4160 # poieo {poy-eh'-o}; apparently a prolonged

form of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X {journeying}, keep, + lay wait, + lighten the ship,

 make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an

apparently primary verb (onomai, to slur); for which another

prolonged form (onao) is used as an alternate in some tenses

[unless indeed it be identical with the base of 3686 through the

idea of notoriety]; to gratify, i.e. (middle voice) to derive

pleasure or advantage from: -- have {joy}.[ql


 judge 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, governor, {judge}, have the

rule over, suppose, think.[ql


 keep 1006 # bosko {bos'-ko}; a prol. form of a primary verb

[compare 977, 1016]; to pasture; by extension to, fodder;

reflexively, to graze: -- feed, {keep}.[ql


 keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, {keep}, require, use

arts.[ql


 keep 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, {keep}, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 keep 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, {keep}, + lay wait, + lighten the ship, make,

 X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 kept 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be {kept}, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X {kneel} down, lay (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql


 know 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and

190; to follow near, i.e. (figuratively) attend (as a result),

trace out, conform to: -- attain, follow, fully {know}, have

understanding.[ql


 know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) {know}(-ledge), perceived, be resolved, can speak, be

sure, understand.[ql


 lack 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + {lack}, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 large 4080 # pelikos {pay-lee'-kos}; a quantitative form (the

feminine) of the base of 4225; how much (as an indefinite), i.e.

in size or (figuratively) dignity: -- how great ({large}).[ql


 law 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to {law}, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 law 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the {law},

work, yield. Compare 4238.[ql


 lawful 1832 # exesti {ex'-es-tee}; third person singular

present indicative of a compound of 1537 and 1510; so also exon

{ex-on'}; neuter present participle of the same (with or without

some form of 1510 expressed); impersonally, it is right (through

the figurative idea of being out in public): -- be {lawful}, let,

 X may(-est).[ql


 lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, {lay} aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql


 lay 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, {lay},

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 lay 4084 # piazo {pee-ad'-zo}; probably another form of 971; to

squeeze, i.e. seize (gently by the hand [press], or officially

[arrest], or in hunting [capture]): -- apprehend, catch, {lay}

hand on, take. Compare 4085.[ql


 lay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + {lay} wait, + lighten the ship, make,

 X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, {lay} (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql


 lead 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a

reduplicated form of 71; a hand-leader, i.e. personal conductor

(of a blind person): -- some to {lead} by the hand.[ql


 learn 3129 # manthano {man-than'-o}; prolongation from a

primary verb, another form of which, matheo, is used as an

alternate in certain tenses; to learn (in any way): -- {learn},

understand.[ql


 leave 5277 # hupolimpano {hoop-ol-im-pan'-o}; a prolonged form

for 5275; to leave behind, i.e. bequeath: -- {leave}.[ql


 leave 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a

particle of union) and a presumed form of 4685; to enfold in the

arms, i.e. (by implication) to salute, (figuratively) to welcome:

 -- embrace, greet, salute, take {leave}.[ql


 leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

{leave}, let (alone, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql


 let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, {let} (alone, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql


 let 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, {let}, X

may(-est).[ql


 lie 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, {lie}, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 light 2017 # epiphauo {ep-ee-fow'-o}; a form of 2014; to

illuminate (figuratively): -- give {light}.[ql


 light 4098 # pipto {pip'-to}; a reduplicated and contracted

form of peto {pet'-o}; (which occurs only as an alternate in

certain tenses); probably akin to 4072 through the idea of

alighting; to fall (literally or figuratively): -- fail, fall

(down), {light} on.[ql


 lighten 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + {lighten} the ship,

 make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 lip 5491 # cheilos {khi'-los}; from a form of the same as 5490;

a lip (as a pouring place); figuratively, a margin (of water): --

 {lip}, shore.[ql


 list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, {list},

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 load 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to

pile up (literally or figuratively): -- heap, {load}.[ql


 look 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a

primary verb; to look closely at, i.e. (by implication) perceive

(literally or figuratively); by extension to visit: -- behold,

{look} (upon), see. Compare 3700.[ql


 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, {look}, see, shew self.[ql


 lot 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- his {lot} be, cast lots, obtain.[ql


 lots 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- his lot be, cast {lots}, obtain.[ql


 love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

{love}, mean, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


 lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of

phuro (to mix a liquid with a solid; perhaps akin to 5453

through the idea of swelling in bulk), mean to knead; a mass of

dough: -- {lump}.[ql


 made 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be {made}, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 magistrates 3980 # peitharcheo {pi-tharkh-eh'-o}; from a

compound of 3982 and 757; to be persuaded by a ruler, i.e.

(genitive case) to submit to authority; by analogy, to conform

to advice: -- hearken, obey ({magistrates}).[ql


 make 3184 # methuo {meth-oo'-o}; from another form of 3178; to

drink to intoxication, i.e. get drunk: -- drink well, {make}

(be) drunk(-en).[ql


 make 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in

a sinister acceptation, to form "sophisms", i.e. continue

plausible error: -- cunningly devised, {make} wise.[ql


 make 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through

the idea of proprietor-ship of the manufacturer); to fabricate,

i.e. found (form originally): -- create, Creator, {make}.[ql


 make 4483 # rheo {hreh'-o}; for certain tenses of which a

prolonged form ereo {er-eh'-o}; is used; and both as alternate

for 2036; perhaps akin (or ident.) with 4482 (through the idea

of pouring forth); to utter, i.e. speak or say: -- command,

{make}, say, speak (of). Compare 3004.[ql


 make 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, {make}, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), {make}, ordain,

purpose, put, set (forth), settle, sink down.[ql


 make 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, {make},

 X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 manners 2239 # ethos {ay'-thos}; a strengthened form of 1485;

usage, i.e. (plural) moral habits: -- {manners}.[ql


 marriage 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form

of 1061 [compare 1548]; to marry off a daughter: -- give in

{marriage}.[ql


 married 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be {married}, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 marry 1918 # epigambreuo {ep-ee-gam-bryoo'-o}; from 1909 and a

derivative of 1062; to form affinity with, i.e. (specially) in a

levirate way: -- {marry}.[ql


 may 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, let, X

{may}(-est).[ql


 me 1691 # eme {emeh'}; a prolonged form of 3165; me: -- I, {me},

 my(-self).[ql


 me 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- I,

{me}, mine, my.[ql


 me 1700 # emou {emoo'}; a prolonged form of 3449; of me: --

{me}, mine, my.[ql


 me 3427 # moi {moy}; the simpler form of 1698; to me: -- I,

{me}, mine, my.[ql


 me 3450 # mou {moo}; the simpler form of 1700; of me: -- I,

{me}, mine (own), my.[ql


 me 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move {me}, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 mean 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;

betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- between, {mean}

while, next.[ql


 mean 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), {mean}, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 mean 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X {mean}, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, {mean}, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


 meek 4235 # praios {prah'-os}; a form of 4239, used in certain

parts; gentle, i.e. humble: -- {meek}.[ql


 merciful 2436 # hileos {hil'-eh-oce}; perhaps from the

alternate form of 138; cheerful (as attractive), i.e. propitious;

 adverbially (by Hebraism) God be gracious!, i.e. (in averting

some calamity) far be it: -- be it far, {merciful}.[ql


 midst 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.

e. (in point of time), to be half-way over: -- be about the

{midst}.[ql


 might 2479 # ischus {is-khoos'}; from a derivative of is (force;

 compare eschon, a form of 2192); forcefulness (literally or

figuratively): -- ability, {might}([-ily]), power, strength.[ql


 mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of

3326 and a collateral form of 142 or perhaps rather 109 (compare

"meteor"); to raise in mid-air, i.e. (figuratively) suspend

(passively, fluctuate or be anxious): -- be of doubtful {mind}.

[ql


 mind 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, {mind}, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 mindful 3403 # mimnesko {mim-nace'-ko}; a prolonged form of

3415 (from which some of the tenses are borrowed); to remind, i.

e. (middle voice) to recall to mind: -- be {mindful}, remember.

[ql


 mine 3427 # moi {moy}; the simpler form of 1698; to me: -- I,

me, {mine}, my.[ql


 mine 1700 # emou {em-oo'}; a prolonged form of 3449; of me: --

me, {mine}, my.[ql


 mine 1698 # emoi {em-oy'}; a prolonged form of 3427; to me: --

I, me, {mine}, my.[ql


 mine 3450 # mou {moo}; the simpler form of 1700; of me: -- I,

me, {mine} (own), my.[ql


 minister 3008 # leitourgeo {li-toorg-eh'-o}; from 3011; to be a

public servant, i.e. (by analogy) to perform religious or

charitable functions (worship, obey, relieve): -- {minister}.[ql


 minister 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, {minister}, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 motion 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

{motion} towards, accession to, or nearness at.[ql


 move 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things {move} me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 multiply 4129 # plethuno {play-thoo'-no}; from another form of

4128; to increase (transitively or intransitively): -- abound,

{multiply}.[ql


 must 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), ({must}) need(-s), ought,

owe, should. See also 3785.[ql


 must 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + {must} needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 my 1691 # eme {emeh'}; a prolonged form of 3165; me: -- I, me,

{my}(-self).[ql


 my 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- I,

me, mine, {my}.[ql


 my 1700 # emou {emoo'}; a prolonged form of 3449; of me: -- me,

mine, {my}.[ql


 my 3427 # moi {moy}; the simpler form of 1698; to me: -- I, me,

mine, {my}.[ql


 my 3450 # mou {moo}; the simpler form of 1700; of me: -- I, me,

mine (own), {my}.[ql


 namely 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications,

{namely}, motion towards, accession to, or nearness at.[ql


 nearness 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or {nearness} at.[ql


 necessity 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

{necessity}, + need, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql


 need 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) {need}(-s), ought,

owe, should. See also 3785.[ql


 need 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + {need}, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql


 needs 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must {needs}, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 next 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;

betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- between, mean

while, {next}.[ql


 next 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, {next}, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql


 nigh 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, {nigh} unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 none 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + {none} of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 not 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and

probably a modified form of posthe (the penis or male sexual

organ); the prepuce; by implication, an uncircumcised (i.e.

gentile, figuratively, unregenerate) state or person: -- {not}

circumcised, uncircumcised [with 2192], uncircumcision.[ql


 not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually {not} expressed,

except by the form of the question].[ql


 not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- {not} [the particle usually not expressed,

except by the form of the question].[ql


 notable 1978 # episemos {ep-is'-ay-mos}; from 1909 and some

form of the base of 4591; remarkable, i.e. (figuratively)

eminent: -- {notable}, of note.[ql


 note 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form

of the base of 4591; remarkable, i.e. (figuratively) eminent: --

notable, of {note}.[ql


 now 3570 # nuni {noo-nee'}; a prolonged form of 3568 for

emphasis; just now: -- {now}.[ql


 number 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, {number}, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 obedient 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to

hear under (as a subordinate), i.e. to listen attentively; by

implication, to heed or conform to a command or authority: --

hearken, be {obedient} to, obey.[ql


 obey 3980 # peitharcheo {pi-tharkh-eh'-o}; from a compound of

3982 and 757; to be persuaded by a ruler, i.e. (genitive case)

to submit to authority; by analogy, to conform to advice: --

hearken, {obey} (magistrates).[ql


 obey 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to

hear under (as a subordinate), i.e. to listen attentively; by

implication, to heed or conform to a command or authority: --

hearken, be obedient to, {obey}.[ql


 observe 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, {observe}, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 obtain 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- his lot be, cast lots, {obtain}.[ql


 obtain 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, get, {obtain}, perceive, see.[ql


 obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, catch, come on

(X unto), + forget, have, hold, {obtain}, receive (X after),

take (away, up).[ql


 of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): -- allow, be aware ({of}), feel, (have)

know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql


 of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,

 doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, ({of} own) please(-ure), be of reputation, seem

(good), suppose, think, trow.[ql


 of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,

 doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be {of} reputation, seem

(good), suppose, think, trow.[ql


 of 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm {of} the hand), suffer, take, utter, yield.[ql


 of 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of

the base of 4591; remarkable, i.e. (figuratively) eminent: --

notable, {of} note.[ql


 of 2046 # ereo {ereh'-o}; probably a fuller form of 4483; an

alternate for 2036 in cert. tenses; to utter, i.e. speak or say:

-- call, say, speak ({of}), tell.[ql


 of 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + {of}

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 of 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually not expressed,

except by the form {of} the question].[ql


 of 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and

5100; whether any: -- any [sometimes unexpressed except by the

simple interrogative form {of} the sentence].[ql


 of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326

and a collateral form of 142 or perhaps rather 109 (compare

"meteor"); to raise in mid-air, i.e. (figuratively) suspend

(passively, fluctuate or be anxious): -- be {of} doubtful mind.

[ql


 of 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a

form of the base of 5397; an overflow (or surplus) of wine, i.e.

vinolency (drunkenness): -- excess {of} wine.[ql


 of 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great while ago, ({of}) old, in time

past.[ql


 of 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none {of} these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because {of}, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, {of}, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 of 4483 # rheo {hreh'-o}; for certain tenses of which a

prolonged form ereo {er-eh'-o}; is used; and both as alternate

for 2036; perhaps akin (or ident.) with 4482 (through the idea

of pouring forth); to utter, i.e. speak or say: -- command, make,

 say, speak ({of}). Compare 3004.[ql


 offend 4417 # ptaio {ptah'-yo}; a form of 4098; to trip, i.e.

(figuratively) to err, sin, fail (of salvation): -- fall,

{offend}, stumble.[ql


 offer 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, {offer}, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 office 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from

2409; to be a priest, i.e. perform his functions: -- execute the

priest's {office}.[ql


 old 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great while ago, (of) {old}, in time

past.[ql


 omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), {omit}, put (send) away, remit,

 suffer, yield up.[ql


 on 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin

to grow light: -- begin to dawn, X draw {on}.[ql


 on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come {on} (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql


 on 4084 # piazo {pee-ad'-zo}; probably another form of 971; to

squeeze, i.e. seize (gently by the hand [press], or officially

[arrest], or in hunting [capture]): -- apprehend, catch, lay

hand {on}, take. Compare 4085.[ql


 on 4098 # pipto {pip'-to}; a reduplicated and contracted form

of peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): -- fail, fall (down), light

{on}.[ql


 one 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- {one}, (an-, the) other, some, that,

what, which, who(-m, -se), etc. See also 3757.[ql


 or 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, {or} nearness at.[ql


 ordain 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- addict, appoint, determine, {ordain}, set.

[ql


 ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, {ordain},

purpose, put, set (forth), settle, sink down.[ql


 ordain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, {ordain},

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 ordained 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

{ordained} to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 orderly 4748 # stoicheo {stoy-kheh'-o}; from a derivative of

steicho (to range in regular line); to march in (military) rank

(keep step), i.e. (figuratively) to conform to virtue and piety:

-- walk ({orderly}).[ql


 other 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- one, (an-, the) {other}, some, that,

what, which, who(-m, -se), etc. See also 3757.[ql


 ought 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), {ought},

owe, should. See also 3785.[ql


 out 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a

more primary kerao {ker-ah'-o} (which is used in certain tenses);

 to mingle, i.e. (by implication) to pour out (for drinking): --

fill, pour {out}. Compare 3396.[ql


 out 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an

apparently primary verb; to extinguish (literally or

figuratively): -- go {out}, quench.[ql


 out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast {out},

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot {out}, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 over 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and

the alternate form of 1632; to pour out over, i.e. (passively)

to overflow: -- run {over}.[ql ***. huperekperissou. See 5228

and 1537 and 4053.[ql


 over 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, governor, judge, have the

rule {over}, suppose, think.[ql


 owe 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought,

{owe}, should. See also 3785.[ql


 own 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

 compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of {own}) please(-ure), be of reputation, seem

(good), suppose, think, trow.[ql


 own 3450 # mou {moo}; the simpler form of 1700; of me: -- I, me,

 mine ({own}), my.[ql


 palm 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the {palm} of the hand), suffer, take, utter, yield.[ql


 part 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql


 partake 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, {partake}, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 particle 3385 # meti {may'-tee}; from 3361 and the neuter of

5100; whether at all: -- not [the {particle} usually not

expressed, except by the form of the question].[ql


 particular 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, {particular} (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql


 pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, {pass}, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to {pass}), continue, be divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to {pass}),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 past 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great while ago, (of) old, in time

{past}.[ql


 peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form

of a compound probably of a derivative of the base of 1476 and

perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by

implication) still (undisturbed, undisturbing): -- {peaceable},

quiet.[ql


 perceive 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, get, obtain, {perceive}, see.[ql


 perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) know(-ledge), {perceived}, be resolved, can speak, be

sure, understand.[ql


 perform 5055 # teleo {tel-eh'-o}; from 5056; to end, ie.

complete, execute, conclude, discharge (a debt): -- accomplish,

make an end, expire, fill up, finish, go over, pay, {perform}.[ql


 perform 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596

and 2038; do work fully, i.e. accomplish; by implication, to

finish, fashion: -- cause, to (deed), {perform}, work (out).[ql


 perform 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055;

to fulfill further (or completely), i.e. execute; by implication,

 to terminate, undergo: -- accomplish, do, finish, (make)

(perfect), {perform}(X -ance).[ql


 perform 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;

to give away, i.e. up, over, back, etc. (in various

applications): -- deliver (again), give (again), (re-)pay(-ment

be made), {perform}, recompense, render, requite, restore,

reward, sell, yield.[ql


 perform 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

{perform}, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 performed 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be {performed}, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 persecute 1377 # dioko {dee-o'-ko}; a prolonged (and causative)

form of a primary verb dio (to flee; compare the base of 1169

and 1249); to pursue (literally or figuratively); by implication,

 to persecute: -- ensue, follow (after), given to, (suffer)

{persecute}(-ion), press forward.[ql


 pertain 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which {pertain} to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 piece 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

{piece}, portion, respect, side, some sort(-what).[ql


 pitch 4078 # pegnumi {payg'-noo-mee}; a prolonged form of a

primary verb (which in its simpler form occurs only as an

alternate in certain tenses); to fix ("peg"), i.e. (specially)

to set up (a tent): -- {pitch}.[ql


 place 5602 # hode {ho'-deh}; from an adverb form of 3592; in

this same spot, i.e. here or hither: -- here, hither, (in) this

{place}, there.[ql


 platter 4094 # pinax {pin'-ax}; apparently a form of 4109; a

plate: -- charger, {platter}.[ql


 pleasure 2307 # thelema {thel'-ay-mah}; from the prolonged form

of 2309; a determination (properly, the thing), i.e. (actively)

choice (specially, purpose, decree; abstractly, volition) or

(passively) inclination: -- desire, {pleasure}, will.[ql


 please 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

 compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) {please}(-ure), be of reputation, seem

(good), suppose, think, trow.[ql


 please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, {please}, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


 point 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the {point}, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 portion 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, {portion}, respect, side, some sort(-

what).[ql


 possessed 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

{possessed} with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 pour 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a

more primary kerao {ker-ah'-o} (which is used in certain tenses);

 to mingle, i.e. (by implication) to pour out (for drinking): --

fill, {pour} out. Compare 3396.[ql


 power 2479 # ischus {is-khoos'}; from a derivative of is (force;

 compare eschon, a form of 2192); forcefulness (literally or

figuratively): -- ability, might([-ily]), {power}, strength.[ql


 power 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

{power}, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 preach 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- {preach},

say, speak (after), talk, tell, utter. Compare 3004.[ql


 present 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

{present}, set (up), stanch, stand (by, forth, still, up).

Compare 5087.[ql


 press 4085 # piezo {pee-ed'-zo}; another form for 4084; to pack:

 -- {press} down.[ql


 press 1377 # dioko {dee-o'-ko}; a prolonged (and causative)

form of a primary verb dio (to flee; compare the base of 1169

and 1249); to pursue (literally or figuratively); by implication,

 to persecute: -- ensue, follow (after), given to, (suffer)

persecute(-ion), {press} forward.[ql


 priest's 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from

2409; to be a priest, i.e. perform his functions: -- execute the

{priest's} office.[ql


 profit 5624 # ophelimos {o-fel'-ee-mos}; from a form of 3786;

helpful or serviceable, i.e. advantageous: -- {profit}(-able).[ql


 protest 3513 # ne {nay}; probably an intensive form of 3483; a

particle of attestation (accompanied by the object invoked or

appealed to in confirmation); as sure as: -- I {protest} by.[ql


 provide 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, {provide}, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 provoke 2042 # erethizo {er-eth-id'-zo}; from a presumed

prolonged form of 2054; to stimulate (especially to anger): --

{provoke}.[ql


 published 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be {published},

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


 purged 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have {purged}, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain,

{purpose}, put, set (forth), settle, sink down.[ql


 purpose 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, {purpose}, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 put 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, {put} (send) away, remit,

 suffer, yield up.[ql


 put 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, {put}, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 put 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, {put}, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 {put}, set (forth), settle, sink down.[ql


 quench 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an

apparently primary verb; to extinguish (literally or

figuratively): -- go out, {quench}.[ql


 question 3385 # meti {may'-tee}; from 3361 and the neuter of

5100; whether at all: -- not [the particle usually not expressed,

 except by the form of the {question}].[ql


 quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of

a compound probably of a derivative of the base of 1476 and

perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by

implication) still (undisturbed, undisturbing): -- peaceable,

{quiet}.[ql


 raising 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + {raising} up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have {rather}, (be) will (have, -ling, -

ling[-ly]).[ql


 ready 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) {ready}, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 receive 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, {receive}, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 receive 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, catch, come on

(X unto), + forget, have, hold, obtain, {receive} (X after),

take (away, up).[ql


 recover 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + {recover}, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql


 reign 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + {reign}, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql


 remember 3403 # mimnesko {mim-nace'-ko}; a prolonged form of

3415 (from which some of the tenses are borrowed); to remind, i.

e. (middle voice) to recall to mind: -- be mindful, {remember}.

[ql


 remit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, {remit},

 suffer, yield up.[ql


 rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), burst, {rend}, tear.[ql


 reputation 1380 # dokeo {dok-eh'-o}; a prolonged form of a

primary verb, doko {dok'-o} (used only in an alternate in

certain tenses; compare the base of 1166) of the same meaning;

to think; by implication, to seem (truthfully or uncertainly): --

 be accounted, (of own) please(-ure), be of {reputation}, seem

(good), suppose, think, trow.[ql


 require 4238 # prasso {pras'-so}; a primary verb; to "practise",

 i.e. perform repeatedly or habitually (thus differing from 4160,

 which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, keep, {require}, use

arts.[ql


 require 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

{require}, seem, be showed, X soon as it was, sound, be taken,

be turned, use, wax, will, would, be wrought.[ql


 resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) know(-ledge), perceived, be {resolved}, can speak, be

sure, understand.[ql


 respect 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, {respect}, side, some sort(-

what).[ql


 rest 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + {rest}, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql


 return 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + {return}, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 return 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + {return},

X sick, take for, + tremble, + uncircumcised, use.[ql


 roll 1507 # heilisso {hi-lis'-so}; a prolonged form of a

primary but defective verb heilo (of the same meaning); to coil

or wrap: -- {roll} together. See also 1667.[ql


 row 1643 # elauno {el-ow'-no}; a prolonged form of a primary

verb (obsolete except in certain tenses as an altern. of this)

of uncertain affin; to push (as wind, oars or demonic power): --

carry, drive, {row}.[ql


 rule 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, governor, judge, have the

{rule} over, suppose, think.[ql


 run 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and

the alternate form of 1632; to pour out over, i.e. (passively)

to overflow: -- {run} over.[ql ***. huperekperissou. See 5228

and 1537 and 4053.[ql


 sail 1020 # braduploeo {brad-oo-plo-eh'-o}; from 1021 and a

prolonged form of 4126; to sail slowly: -- {sail} slowly.[ql


 sail 4126 # pleo {pleh'-o}; another form for pleuo {plyoo'-o};

which is used as an alternate in certain tenses; probably a form

of 4150 (through the idea of plunging through the water); to

pass in a vessel: -- {sail}. See also 4130.[ql


 salute 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a

particle of union) and a presumed form of 4685; to enfold in the

arms, i.e. (by implication) to salute, (figuratively) to welcome:

 -- embrace, greet, {salute}, take leave.[ql


 same 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the {same} applications,

namely, motion towards, accession to, or nearness at.[ql


 saw 4249 # prizo {prid'-zo}; a strengthened form of a primary

prio (to saw); to saw in two: -- {saw} asunder.[ql


 say 2046 # ereo {ereh'-o}; probably a fuller form of 4483; an

alternate for 2036 in cert. tenses; to utter, i.e. speak or say:

-- call, {say}, speak (of), tell.[ql


 say 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: -- preach, {say},

speak (after), talk, tell, utter. Compare 3004.[ql


 say 4483 # rheo {hreh'-o}; for certain tenses of which a

prolonged form ereo {er-eh'-o}; is used; and both as alternate

for 2036; perhaps akin (or ident.) with 4482 (through the idea

of pouring forth); to utter, i.e. speak or say: -- command, make,

 {say}, speak (of). Compare 3004.[ql


 schoolmaster 3807 # paidagogos {pahee-dag-o-gos'}; from 3816

and a reduplicated form of 71; a boy-leader, i.e. a servant

whose office it was to take the children to school; (by

implication [figuratively] a tutor ["paedagogue"]): --

instructor, {schoolmaster}.[ql


 score 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and

a modified form of 1176; seventy: -- seventy, three {score} and

ten.[ql


 secure 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X {secure},

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 see 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a

primary verb; to look closely at, i.e. (by implication) perceive

(literally or figuratively); by extension to visit: -- behold,

look (upon), {see}. Compare 3700.[ql


 see 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, get, obtain, perceive, {see}.[ql


 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, {see}, shew self.[ql


 seem 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

 compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, {seem}

(good), suppose, think, trow.[ql


 seem 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, {seem}, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 self 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326

and a derivative of 4976; to transfigure or disguise;

figuratively, to apply (by accommodation): -- transfer,

transform ({self}).[ql


 self 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and

a derivative of 4976; to fashion alike, i.e. conform to the same

pattern (figuratively): -- conform to, fashion {self} according

to.[ql


 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, see, shew {self}.[ql


 self 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have {self}), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 sell 4097 # piprasko {pip-ras'-ko}; a reduplicated and

prolonged form of prao {prah'-o}; (which occurs only as an

alternate in certain tenses); contracted from perao (to traverse;

 from the base of 4008); to traffic (by travelling), i.e.

dispose of as merchandise or into slavery (literally or

figuratively): -- {sell}.[ql


 send 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put ({send}) away, remit,

 suffer, yield up.[ql


 send 3992 # pempo {pem'-po}; apparently a primary verb; to

dispatch (from the subjective view or point of departure,

whereas hiemi [as a stronger form of eimi] refers rather to the

objective point or terminus ad quem, and 4724 denotes properly,

the orderly motion involved), especially on a temporary errand;

also to transmit, bestow, or wield: -- {send}, thrust in.[ql


 sentence 3387 # metis {may'-tis}; or me tis {may tis}; from

3361 and 5100; whether any: -- any [sometimes unexpressed except

by the simple interrogative form of the {sentence}].[ql


 set 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, {set}, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 set 2523 # kathizo {kath-id'-zo}; another (active) form for

2516; to seat down, i.e. set (figuratively, appoint);

intransitively, to sit (down); figuratively, to settle (hover,

dwell): -- continue, {set}, sit (down), tarry.[ql


 set 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, {set} (up), stanch, stand (by, forth, still, up).

Compare 5087.[ql


 set 5021 # tasso {tas'-so}; a prolonged form of a primary verb

(which latter appears only in certain tenses); to arrange in an

orderly manner, i.e. assign or dispose (to a certain position or

lot): -- addict, appoint, determine, ordain, {set}.[ql


 set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, {set} (forth), settle, sink down.[ql


 settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set (forth), {settle}, sink down.[ql


 seventy 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442

and a modified form of 1176; seventy: -- {seventy}, three score

and ten.[ql


 shall 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, {shall}

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 shape 1491 # eidos {i'-dos}; from 1492; a view, i.e. form

(literally or figuratively): -- appearance, fashion, {shape},

sight.[ql


 shew 1166 # deiknuo {dike-noo'-o}; a prolonged form of an

obsolete primary of the same meaning; to show (literally or

figuratively): -- {shew}.[ql


 shew 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, {shew}, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, see, {shew} self.[ql


 shew 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

{shew}, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 ship 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the {ship}, make,

 X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 shoot 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X {shoot} out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 shore 5491 # cheilos {khi'-los}; from a form of the same as

5490; a lip (as a pouring place); figuratively, a margin (of

water): -- lip, {shore}.[ql


 should 4092 # pimpremi {pim'-pray-mee}; a reduplicated and

prolonged form of a primary preo {preh'-o}; which occurs only as

an alternate in certain tenses); to fire, i.e. burn

(figuratively and passively, become inflamed with fever): -- be

(X {should} have) swollen.[ql


 should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 {should}. See also 3785.[ql


 should 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) {should} (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 showed 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be {showed}, X soon as it was, sound, be taken,

be turned, use, wax, will, would, be wrought.[ql


 sick 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

{sick}, take for, + tremble, + uncircumcised, use.[ql


 side 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, {side}, some sort(-what).[ql


 sight 1491 # eidos {i'-dos}; from 1492; a view, i.e. form

(literally or figuratively): -- appearance, fashion, shape,

{sight}.[ql


 simple 3387 # metis {may'-tis}; or me tis {may tis}; from 3361

and 5100; whether any: -- any [sometimes unexpressed except by

the {simple} interrogative form of the sentence].[ql


 sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set (forth), settle, {sink} down.[ql


 sit 2523 # kathizo {kath-id'-zo}; another (active) form for

2516; to seat down, i.e. set (figuratively, appoint);

intransitively, to sit (down); figuratively, to settle (hover,

dwell): -- continue, set, {sit} (down), tarry.[ql


 slowly 1020 # braduploeo {brad-oo-plo-eh'-o}; from 1021 and a

prolonged form of 4126; to sail slowly: -- sail {slowly}.[ql


 smite 4141 # plesso {place'-so}; apparently another form of

4111 (through the idea of flattening out); to pound, i.e.

(figuratively) to inflict with (calamity): -- {smite}. Compare

5180.[ql


 smite 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, {smite} (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 some 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a

reduplicated form of 71; a hand-leader, i.e. personal conductor

(of a blind person): -- {some} to lead by the hand.[ql


 some 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- one, (an-, the) other, {some}, that,

what, which, who(-m, -se), etc. See also 3757.[ql


 some 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, {some} sort(-what).[ql


 sometimes 3387 # metis {may'-tis}; or me tis {may tis}; from

3361 and 5100; whether any: -- any [{sometimes} unexpressed

except by the simple interrogative form of the sentence].[ql


 soon 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X {soon} as it was, sound, be taken, be turned, use, wax,

 will, would, be wrought.[ql


 sort 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, some {sort}(-what).[ql


 sound 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, {sound}, be taken, be turned, use, wax,

 will, would, be wrought.[ql


 speak 2046 # ereo {er-eh'-o}; probably a fuller form of 4483;

an alternate for 2036 in cert. tenses; to utter, i.e. speak or

say: -- call, say, {speak} (of), tell.[ql


 speak 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, {speak} (after), talk, tell, utter. Compare 3004.[ql


 speak 4483 # rheo {hreh'-o}; for certain tenses of which a

prolonged form ereo {er-eh'-o}; is used; and both as alternate

for 2036; perhaps akin (or ident.) with 4482 (through the idea

of pouring forth); to utter, i.e. speak or say: -- command, make,

 say, {speak} (of). Compare 3004.[ql


 speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, can {speak}, be

sure, understand.[ql


 spend 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, {spend}, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 spoil 4812 # sulagogeo {soo-lag-ogue-eh'-o}; from the base of

4813 and (the reduplicated form of) 71; to lead away as booty, i.

e. (figuratively) seduce: -- {spoil}.[ql


 staff 3586 # xulon {xoo'-lon}; from another form of the base of

3582; timber (as fuel or material); by implication a stick, club

or tree or other wooden article or substance: -- {staff}, stocks,

 tree, wood.[ql


 stanch 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), {stanch}, stand (by, forth, still, up).

Compare 5087.[ql


 stand 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, {stand} (by, forth, still, up).

Compare 5087.[ql


 still 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, {still}, up).

Compare 5087.[ql


 stocks 3586 # xulon {xoo'-lon}; from another form of the base

of 3582; timber (as fuel or material); by implication a stick,

club or tree or other wooden article or substance: -- staff,

{stocks}, tree, wood.[ql


 stop 5420 # phrasso {fras'-so}; apparently a strengthening form

of the base of 5424; to fence or inclose, i.e. (specifically) to

block up (figuratively, to silence): -- {stop}.[ql


 strength 2479 # ischus {is-khoos'}; from a derivative of is

(force; compare eschon, a form of 2192); forcefulness (literally

or figuratively): -- ability, might([-ily]), power, {strength}.

[ql


 stretch 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and

a form of 4072; to fly out, i.e. (by analogy) to extend: --

{stretch} forth.[ql


 strike 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand),

{strike} (+ with the palm of the hand), suffer, take, utter,

yield.[ql


 stumble 4417 # ptaio {ptah'-yo}; a form of 4098; to trip, i.e.

(figuratively) to err, sin, fail (of salvation): -- fall, offend,

 {stumble}.[ql


 suffer 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

{suffer}, yield up.[ql


 suffer 1377 # dioko {dee-o'-ko}; a prolonged (and causative)

form of a primary verb dio (to flee; compare the base of 1169

and 1249); to pursue (literally or figuratively); by implication,

 to persecute: -- ensue, follow (after), given to, ({suffer})

persecute(-ion), press forward.[ql


 suffer 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), {suffer}, take, utter, yield.[ql


 suppose 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, governor, judge, have the

rule over, {suppose}, think.[ql


 suppose 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

 compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, seem (good),

{suppose}, think, trow.[ql


 sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, can speak, be

{sure}, understand.[ql


 surely 3375 # men {mane}; a stronger form of 3303; a particle

of affirmation (only with 2229); assuredly: -- + {surely}.[ql


 swear 3660 # omnuo {om-noo'-o}; a prolonged form of a primary

but obsolete omo, for which another prolonged form (omoo {om-o'-

o}) is used in certain tenses; to swear, i.e. take (or declare

on) oath: -- {swear}.[ql


 sweat 2402 # hidros {hid-roce'}; a strengthened form of a

primary idos (sweat): perspiration: -- {sweat}.[ql


 swollen 4092 # pimpremi {pim'-pray-mee}; a reduplicated and

prolonged form of a primary preo {preh'-o}; which occurs only as

an alternate in certain tenses); to fire, i.e. burn

(figuratively and passively, become inflamed with fever): -- be

(X should have) {swollen}.[ql


 synagogue 4864 # sunagoge {soon-ag-o-gay'}; from (the

reduplicated form of) 4863; an assemblage of persons;

specifically, a Jewish "synagogue" (the meeting or the place);

by analogy, a Christian church: -- assembly, congregation,

{synagogue}.[ql


 there 1759 # enthade {en-thad'-eh}; from a prolonged form of

1722; properly, within, i.e. (of place) here, hither: -- ({t-

)here}, hither.[ql


 take 4084 # piazo {pee-ad'-zo}; probably another form of 971;

to squeeze, i.e. seize (gently by the hand [press], or

officially [arrest], or in hunting [capture]): -- apprehend,

catch, lay hand on, {take}. Compare 4085.[ql


 take 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a particle

of union) and a presumed form of 4685; to enfold in the arms, i.

e. (by implication) to salute, (figuratively) to welcome: --

embrace, greet, salute, {take} leave.[ql


 take 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, {take}, utter, yield.[ql


 take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), {take} (away, up).

[ql


 take 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, {take} for, + tremble, + uncircumcised, use.[ql


 take 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, {take}, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 taken 0259 # halosis {hal'-o-sis}; from a collateral form of

138; capture, -- be {taken}.[ql


 taken 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be {taken}, be turned, use, wax,

 will, would, be wrought.[ql


 talent 5007 # talanton {tal'-an-ton}; neuter of a presumed

derivative of the original form of tlao (to bear; equivalent to

5342); a balance (as supporting weights), i.e. (by implication)

a certain weight (and thence a coin or rather sum of money) or

"talent": -- {talent}.[ql


 talk 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: -- preach, say, speak

(after), {talk}, tell, utter. Compare 3004.[ql


 tarry 2523 # kathizo {kath-id'-zo}; another (active) form for

2516; to seat down, i.e. set (figuratively, appoint);

intransitively, to sit (down); figuratively, to settle (hover,

dwell): -- continue, set, sit (down), {tarry}.[ql


 tarry 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

{tarry}, which was for, will, would, be yet.[ql


 tarry 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, {tarry}, + transgress the law,

work, yield. Compare 4238.[ql


 teach 1321 # didasko {did-as'-ko}; a prolonged (causative) form

of a primary verb dao (to learn); to teach (in the same broad

application): -- {teach}.[ql


 tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), burst, rend, {tear}.[ql


 tell 2046 # ereo {er-eh'-o}; probably a fuller form of 4483; an

alternate for 2036 in cert. tenses; to utter, i.e. speak or say:

-- call, say, speak (of), {tell}.[ql


 tell 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: -- preach, say, speak

(after), talk, {tell}, utter. Compare 3004.[ql


 ten 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and a

modified form of 1176; seventy: -- seventy, three score and

{ten}.[ql


 that 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- one, (an-, the) other, some, {that},

what, which, who(-m, -se), etc. See also 3757.[ql


 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after {that}, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, {that}) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

({that} which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, {that}, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end {that}), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 the 0837 # auzano {owx-an'-o}; a prolonged form of a primary

verb; to grow ("wax"), i.e. enlarge (literal or figurative,

active or passive): -- grow (up), (give {the}) increase.[ql


 the 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with {the} palm of the hand), suffer, take, utter, yield.[ql


 the 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of {the} hand), suffer, take, utter, yield.[ql


 the 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with {the} hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 the 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from 2409;

 to be a priest, i.e. perform his functions: -- execute {the}

priest's office.[ql


 the 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, governor, judge, have {the}

rule over, suppose, think.[ql


 the 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.e.

 (in point of time), to be half-way over: -- be about {the}

midst.[ql


 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually not expressed,

except by the form of {the} question].[ql


 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually not expressed,

except by {the} form of the question].[ql


 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [{the} particle usually not expressed,

except by the form of the question].[ql


 the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and

5100; whether any: -- any [sometimes unexpressed except by the

simple interrogative form of {the} sentence].[ql


 the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and

5100; whether any: -- any [sometimes unexpressed except by {the}

simple interrogative form of the sentence].[ql


 the 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- one, (an-, {the}) other, some, that,

what, which, who(-m, -se), etc. See also 3757.[ql


 the 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at {the} point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress {the} law,

work, yield. Compare 4238.[ql


 the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten {the} ship, make,

 X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially {the} same applications,

namely, motion towards, accession to, or nearness at.[ql


 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to ({the}

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 the 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a

reduplicated form of 71; a hand-leader, i.e. personal conductor

(of a blind person): -- some to lead by {the} hand.[ql


 therefore 0687 # ara {ar'-ah}; a form of 686, denoting an

interrogation to which a negative answer is presumed: --

{therefore}.[ql


 there 5602 # hode {ho'-deh}; from an adverb form of 3592; in

this same spot, i.e. here or hither: -- here, hither, (in) this

place, {there}.[ql


 these 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of {these} things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 things 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, {things}, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 things 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these {things} move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 think 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, count, esteem, governor, judge, have the

rule over, suppose, {think}.[ql


 think 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

 compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, seem (good),

suppose, {think}, trow.[ql


 this 5602 # hode {ho'-deh}; from an adverb form of 3592; in

this same spot, i.e. here or hither: -- here, hither, (in)

{this} place, there.[ql


 three 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and

a modified form of 1176; seventy: -- seventy, {three} score and

ten.[ql


 thrust 3992 # pempo {pem'-po}; apparently a primary verb; to

dispatch (from the subjective view or point of departure,

whereas hiemi [as a stronger form of eimi] refers rather to the

objective point or terminus ad quem, and 4724 denotes properly,

the orderly motion involved), especially on a temporary errand;

also to transmit, bestow, or wield: -- send, {thrust} in.[ql


 thy 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at {thy} house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 time 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great while ago, (of) old, in {time}

past.[ql


 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained {to} be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come ({to} pass), continue, be divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought ({to} pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql


 to 1377 # dioko {dee-o'-ko}; a prolonged (and causative) form

of a primary verb dio (to flee; compare the base of 1169 and

1249); to pursue (literally or figuratively); by implication, to

persecute: -- ensue, follow (after), given {to}, (suffer)

persecute(-ion), press forward.[ql


 to 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin

to grow light: -- begin {to} dawn, X draw on.[ql


 to 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin {to} amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 to 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go {to} law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was {to} (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql


 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) {to} come, intend, was to (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql


 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, {to} ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according {to} , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession {to}, or nearness at.[ql


 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, {to} (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain {to}, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a

derivative of 4976; to fashion alike, i.e. conform to the same

pattern (figuratively): -- conform {to}, fashion self according

to.[ql


 to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a

derivative of 4976; to fashion alike, i.e. conform to the same

pattern (figuratively): -- conform to, fashion self according

{to}.[ql


 to 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear

under (as a subordinate), i.e. to listen attentively; by

implication, to heed or conform to a command or authority: --

hearken, be obedient {to}, obey.[ql


 to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a

reduplicated form of 71; a hand-leader, i.e. personal conductor

(of a blind person): -- some {to} lead by the hand.[ql


 together 1507 # heilisso {hi-lis'-so}; a prolonged form of a

primary but defective verb heilo (of the same meaning); to coil

or wrap: -- roll {together}. See also 1667.[ql


 together 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band {together}, be, bear, + bewray, bring (forth),

cast out, cause, commit, + content, continue, deal, + without

any delay, (would) do(-ing), execute, exercise, fulfil, gain,

give, have, hold, X journeying, keep, + lay wait, + lighten the

ship, make, X mean, + none of these things move me, observe,

ordain, perform, provide, + have purged, purpose, put, + raising

up, X secure, shew, X shoot out, spend, take, tarry, +

transgress the law, work, yield. Compare 4238.[ql


 together 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X {together}, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 touch 2345 # thiggano {thing-gan'-o}; a prolonged form of an

obsolete primary thigo (to finger); to manipulate, i.e. have to

do with; by implication, to injure: -- handle, {touch}.[ql


 towards 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion {towards}, accession to, or nearness at.[ql


 transform 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and

3445; to transform (literally or figuratively, "metamorphose"): -

- change, transfigure, {transform}.[ql


 transfigure 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and

3445; to transform (literally or figuratively, "metamorphose"): -

- change, {transfigure}, transform.[ql


 transfer 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from

3326 and a derivative of 4976; to transfigure or disguise;

figuratively, to apply (by accommodation): -- {transfer},

transform (self).[ql


 transform 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from

3326 and a derivative of 4976; to transfigure or disguise;

figuratively, to apply (by accommodation): -- transfer,

{transform} (self).[ql


 transgress 4160 # poieo {poy-eh'-o}; apparently a prolonged

form of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + without any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + {transgress}

the law, work, yield. Compare 4238.[ql


 travail 5088 # tikto {tik'-to}; a strengthened form of a

primary teko {tek'-o} (which is used only as alternate in

certain tenses); to produce (from seed, as a mother, a plant,

the earth, etc.), literally or figuratively: -- bear, be born,

bring forth, be delivered, be in {travail}.[ql


 tree 3586 # xulon {xoo'-lon}; from another form of the base of

3582; timber (as fuel or material); by implication a stick, club

or tree or other wooden article or substance: -- staff, stocks,

{tree}, wood.[ql


 tremble 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + {tremble}, + uncircumcised, use.[ql


 trow 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

 compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, seem (good),

suppose, think, {trow}.[ql


 turned 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

{turned}, use, wax, will, would, be wrought.[ql


 uncircumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206

and probably a modified form of posthe (the penis or male sexual

organ); the prepuce; by implication, an uncircumcised (i.e.

gentile, figuratively, unregenerate) state or person: -- not

circumcised, {uncircumcised} [with 2192], uncircumcision.[ql


 uncircumcision 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206

and probably a modified form of posthe (the penis or male sexual

organ); the prepuce; by implication, an uncircumcised (i.e.

gentile, figuratively, unregenerate) state or person: -- not

circumcised, uncircumcised [with 2192], {uncircumcision}.[ql


 uncircumcised 2192 # echo {ekh'-o}; including an alternate form

scheo {skheh'-o}; used in certain tenses only); a primary verb;

to hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + {uncircumcised}, use.[ql


 understand 3129 # manthano {man-than'-o}; prolongation from a

primary verb, another form of which, matheo, is used as an

alternate in certain tenses; to learn (in any way): -- learn,

{understand}.[ql


 understanding 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from

3844 and 190; to follow near, i.e. (figuratively) attend (as a

result), trace out, conform to: -- attain, follow, fully know,

have {understanding}.[ql


 understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): -- allow, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, can speak, be sure,

{understand}.[ql


 unexpressed 2252 # emen {ay'-mane}; a prolonged form of 2358; I

was: -- be, was. [Sometimes {unexpressed}].[ql


 unexpressed 3387 # metis {may'-tis}; or me tis {may tis}; from

3361 and 5100; whether any: -- any [sometimes {unexpressed}

except by the simple interrogative form of the sentence].[ql


 unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X {unto}),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql


 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, {unto}, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh {unto}, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 up 0837 # auzano {owx-an'-o}; a prolonged form of a primary

verb; to grow ("wax"), i.e. enlarge (literal or figurative,

active or passive): -- grow ({up}), (give the) increase.[ql


 up 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield {up}.[ql


 up 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

({up}), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql


 up 1667 # helisso {hel-is'-so}; a form of 1507; to coil or wrap:

 -- fold {up}.[ql


 up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set ({up}), stanch, stand (by, forth, still, up).

Compare 5087.[ql


 up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, {up}).

Compare 5087.[ql


 up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold {up}, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql


 up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), take (away, {up}).

[ql


 up 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising {up}, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary

theo {theh'-o} (which is used only as alternate in certain

tenses); to place (in the widest application, literally and

figuratively; properly, in a passive or horizontal posture, and

thus different from 2476, which properly denotes an upright and

active position, while 2749 is properly reflexive and utterly

prostrate): -- + advise, appoint, bow, commit, conceive, give, X

kneel down, lay (aside, down, {up}), make, ordain, purpose, put,

set (forth), settle, sink down.[ql


 upon 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a

primary verb; to look closely at, i.e. (by implication) perceive

(literally or figuratively); by extension to visit: -- behold,

look ({upon}), see. Compare 3700.[ql


 use 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, {use}, wax,

 will, would, be wrought.[ql


 use 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, {use}.[ql


 use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, keep, require, {use}

arts.[ql


 usually 3385 # meti {may'-tee}; from 3361 and the neuter of

5100; whether at all: -- not [the particle {usually} not

expressed, except by the form of the question].[ql


 utter 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, speak (after), talk, tell, {utter}. Compare 3004.[ql


 utter 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, {utter}, yield.[ql


 wait 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay {wait}, + lighten the ship, make,

 X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 walk 4748 # stoicheo {stoy-kheh'-o}; from a derivative of

steicho (to range in regular line); to march in (military) rank

(keep step), i.e. (figuratively) to conform to virtue and piety:

-- {walk} (orderly).[ql


 wall 5109 # toichos {toy'-khos}; another form of 5038; a wall: -

- {wall}.[ql


 was 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is I,

{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql


 was 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it {was}, sound, be taken, be turned, use, wax,

 will, would, be wrought.[ql


 was 2252 # emen {ay'-mane}; a prolonged form of 2358; I was: --

be, {was}. [Sometimes unexpressed].[ql


 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which {was} for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which {was} for, will, would, be yet.[ql


 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, {was}

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 wash 4150 # pluno {ploo'-no}; a prolonged form of an obsolete

pluo (to "flow"); to "plunge", i.e. launder clothing: -- {wash}.

Compare 3068, 3538.[ql


 wash 3538 # nipto {nip'-to}; to cleanse (especially the hands

or the feet or the face); ceremonially, to perform ablution: --

{wash}. Compare 3068.[ql


 wax 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, {wax},

 will, would, be wrought.[ql


 wear 1737 # endidusko {en-did-oos'-ko}; a prolonged form of

1746; to invest (with a garment): -- clothe in, {wear}.[ql


 well 3184 # methuo {meth-oo'-o}; from another form of 3178; to

drink to intoxication, i.e. get drunk: -- drink {well}, make

(be) drunk(-en).[ql


 what 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- one, (an-, the) other, some, that,

{what}, which, who(-m, -se), etc. See also 3757.[ql


 when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X {when} I call, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql


 whereby 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([{where-])by}, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 which 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- one, (an-, the) other, some, that,

what, {which}, who(-m, -se), etc. See also 3757.[ql


 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + {which} was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), ({which}, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, {which} was for, will, would, be yet.[ql


 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that {which} is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql


 which 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, {which} pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 while 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;

betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- between, mean

{while}, next.[ql


 while 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great {while} ago, (of) old, in time

past.[ql


 while 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any {while}, a great while ago, (of) old, in time

past.[ql


 who 3739 # hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: -- one, (an-, the) other, some, that,

what, which, {who}(-m, -se), etc. See also 3757.[ql


 will 2307 # thelema {thel'-ay-mah}; from the prolonged form of

2309; a determination (properly, the thing), i.e. (actively)

choice (specially, purpose, decree; abstractly, volition) or

(passively) inclination: -- desire, pleasure, {will}.[ql


 will 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, {will}, would, be yet.[ql


 will 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

{will}, would, be wrought.[ql


 will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, (be) {will} (have, -ling, -

ling[-ly]).[ql


 wine 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a

form of the base of 5397; an overflow (or surplus) of wine, i.e.

vinolency (drunkenness): -- excess of {wine}.[ql


 wise 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in

a sinister acceptation, to form "sophisms", i.e. continue

plausible error: -- cunningly devised, make {wise}.[ql


 with 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ {with} the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql


 with 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ {with} the palm of the hand), suffer, take, utter, yield.[ql


 with 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed {with}), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql


 with 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, {with}(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql


 without 0267 # amarturos {am-ar'-too-ros}; from 1 (as a

negative particle) and a form of 3144; unattested: -- {without}

witness.[ql


 without 4160 # poieo {poy-eh'-o}; apparently a prolonged form

of an obsolete primary; to make or do (in a very wide

application, more or less direct): -- abide, + agree, appoint, X

avenge, + band together, be, bear, + bewray, bring (forth), cast

out, cause, commit, + content, continue, deal, + {without} any

delay, (would) do(-ing), execute, exercise, fulfil, gain, give,

have, hold, X journeying, keep, + lay wait, + lighten the ship,

make, X mean, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 witness 0267 # amarturos {am-ar'-too-ros}; from 1 (as a

negative particle) and a form of 3144; unattested: -- without

{witness}.[ql


 witness 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and

a kindred form of 3144; a spurious witness, i.e. bearer of

untrue testimony: -- false {witness}.[ql


 wood 3586 # xulon {xoo'-lon}; from another form of the base of

3582; timber (as fuel or material); by implication a stick, club

or tree or other wooden article or substance: -- staff, stocks,

tree, {wood}.[ql


 work 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

{work}, yield. Compare 4238.[ql


 worshipper 3511 # neokoros {neh-o-kor'-os}; from a form of 3485

and koreo (to sweep); a temple-servant, i.e. (by implication) a

votary: -- {worshipper}.[ql


 would 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, {would}, be yet.[ql


 would 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

({would}) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql


 would 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, {would}, be wrought.[ql


 wrestle 3823 # pale {pal'-ay}; from pallo (to vibrate; another

form for 906); wrestling: -- + {wrestle}.[ql


 wrought 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be {wrought}.[ql


 yet 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be {yet}.[ql


 yet 4452 # po {po}; another form of the base of 4458; an

enclitic particle of indefiniteness; -- {yet}, even; used only

in comp. See 3369, 3380, 3764, 3768, 4455.[ql


 yield 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, {yield} up.[ql


 yield 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, {yield}.[ql


 yield 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

 provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, {yield}. Compare 4238.[ql


 you 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([{you}]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql




 


~~~~~~


 conformable  Interlinear Index Study




conformable PHP 003 010 That I may know <1097 -ginosko -> him ,

and the power <1411 -dunamis -> of his resurrection <0386 -

anastasis -> , and the fellowship <2842 -koinonia -> of his

sufferings <3804 -pathema -> , being made <4832 -summorphos ->

{conformable} <4832 -summorphos -> unto his death <2288 -

thanatos -> ;


conformed ROM 008 029 . For whom <3739 -hos -> he did foreknow

<4267 -proginosko -> , he also <2532 -kai -> did predestinate

<4309 -proorizo -> [ to be ] {conformed} <4832 -summorphos -> to

the image <1504 -eikon -> of his Son <5207 -huios -> , that he

might be the firstborn <4416 -prototokos -> among <1722 -en ->

many <4183 -polus -> brethren <0080 -adephos -> .


conformed ROM 012 002 And be not {conformed} <4964 -suschematizo

-> to this <5129 -toutoi -> world <0165 -aion -> : but be ye

transformed <3339 -metamorphoo -> by the renewing <0342 -

anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,

that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ]

that good <0018 -agathos -> , and acceptable <2101 -euarestos ->

, and perfect <5046 -teleios -> , will <2307 -thelema -> of God

<2316 -theos -> .


form GEN 001 002 And the earth <00776 +>erets > was without

<08414 +tohuw > {form} <08414 +tohuw > , and void <00922 +bohuw

> ; and darkness <02822 +choshek > [ was ] upon the face <06440

+paniym > of the deep <08415 +t@howm > . And the Spirit <07307

+ruwach > of God <00430 +>elohiym > moved <7363> upon the face

<06440 +paniym > of the waters <04325 +mayim > .


form 1SA 028 014 And he said <00559 +>amar > unto her , What

<04100 +mah > {form} <08389 +to>ar > [ is ] he of ? And she said

<00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >

cometh <05927 +<alah > up ; and he [ is ] covered <05844 +<atah

> with a mantle <04598 +m@<iyl > . And Saul <07586 +Sha>uwl >

perceived <03045 +yada< > that it [ was ] Samuel <08050

+Sh@muw>el > , and he stooped <06915 +qadad > with [ his ] face

<00639 +>aph > to the ground <00776 +>erets > , and bowed <07812

+shachah > himself .


form 2SA 014 020 To fetch <05437 +cabab > about <05437 +cabab >

this {form} <06440 +paniym > of speech <01697 +dabar > hath thy

servant <05650 +<ebed > Joab <03097 +Yow>ab > done <06213 +<asah

> this <02088 +zeh > thing <01697 +dabar > : and my lord <00113

+>adown > [ is ] wise <02450 +chakam > , according to the wisdom

<02451 +chokmah > of an angel <04397 +mal>ak > of God <00430

+>elohiym > , to know <03045 +yada< > all <03605 +kol > [ things

] that [ are ] in the earth <00776 +>erets > .


form 2CH 004 007 And he made <06213 +<asah > ten <06235 +<eser >

candlesticks <04501 +m@nowrah > of gold <02091 +zahab >

according to their {form} <04941 +mishpat > , and set <05414

+nathan > [ them ] in the temple <01964 +heykal > , five <02568

+chamesh > on the right <03225 +yamiyn > hand , and five <02568

+chamesh > on the left <08040 +s@mo>wl > .


form JOB 004 016 It stood <05975 +<amad > still , but I could

not discern <05234 +nakar > the {form} <04758 +mar>eh > thereof :

 an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine

eyes <05869 +<ayin > ,  [ there was ] silence <01827 +d@mamah > ,

 and I heard <08085 +shama< > a voice <06963 +qowl > ,  [ saying

] ,


form ISA 045 007 I {form} <03335 +yatsar > the light <00216

+>owr > , and create <01254 +bara> > darkness <02822 +choshek > :

 I make <06213 +<asah > peace <07965 +shalowm > , and create

<01254 +bara> > evil <07451 +ra< > : I the LORD <03068 +Y@hovah

> do <06213 +<asah > all these <00428 +>el - leh > [ things ] .


form ISA 052 014 As many <07227 +rab > were astonied <08074

+shamem > at thee ; his visage <04758 +mar>eh > was so marred

<04893 +mishchath > more than any man <00376 +>iysh > , and his

{form} <08389 +to>ar > more than the sons <01121 +ben > of men

<00120 +>adam > :


form ISA 053 002 For he shall grow <05927 +<alah > up before

<06440 +paniym > him as a tender <03126 +yowneq > plant , and as

a root <08328 +sheresh > out of a dry <06723 +tsiyah > ground

<00776 +>erets > : he hath no <03808 +lo> > {form} <08389 +to>ar

> nor <03808 +lo> > comeliness <01926 +hadar > ; and when we

shall see <07200 +ra>ah > him ,  [ there is ] no <03808 +lo> >

beauty <04758 +mar>eh > that we should desire <02530 +chamad >

him .


form JER 004 023 I beheld <07200 +ra>ah > the earth <00776

+>erets > , and , lo <02009 +hinneh > ,  [ it was ] without

<08414 +tohuw > {form} <08414 +tohuw > , and void <00922 +bohuw

> ; and the heavens <08064 +shamayim > , and they [ had ] no

<00369 +>ayin > light <00216 +>owr > .


form EZE 008 003 And he put <07971 +shalach > forth <07971

+shalach > the {form} <08403 +tabniyth > of an hand <03027 +yad

> , and took <03947 +laqach > me by a lock <06734 +tsiytsith >

of mine head <07218 +ro>sh > ; and the spirit <07307 +ruwach >

lifted <05375 +nasa> > me up between <00996 +beyn > the earth

<00776 +>erets > and the heaven <08064 +shamayim > , and brought

<00935 +bow> > me in the visions <04759 +mar>ah > of God <00430

+>elohiym > to Jerusalem <03389 +Y@ruwshalaim > , to the door

<06607 +pethach > of the inner <06442 +p@niymiy > gate <08179

+sha<ar > that looketh <06437 +panah > toward the north <06828

+tsaphown > ; where [ was ] the seat <04186 +mowshab > of the

image <05566 +cemel > of jealousy <07069 +qanah > , which

provoketh to jealousy <07069 +qanah > .


form EZE 008 010 So I went <00935 +bow> > in and saw <07200

+ra>ah > ; and behold <02009 +hinneh > every <03605 +kol >

{form} <08403 +tabniyth > of creeping <07431 +remes > things ,

and abominable <08263 +sheqets > beasts <00929 +b@hemah > , and

all <03605 +kol > the idols <01544 +gilluwl > of the house

<01004 +bayith > of Israel <03478 +Yisra>el > , pourtrayed

<02707 +chaqah > upon the wall <07023 +qiyr > round <05439

+cabiyb > about .


form EZE 010 008 . And there appeared <07200 +ra>ah > in the

cherubims <03742 +k@ruwb > the {form}<08403 +tabniyth > of a man

s <00120 +>adam > hand <03027 +yad > under <08478 +tachath >

their wings <03671 +kanaph > .


form EZE 043 011 And if <00518 +>im > they be ashamed <03637

+kalam > of all <03605 +kol > that they have done <06213 +<asah

> , shew <03045 +yada< > them the form <06699 +tsuwrah > of the

house <01004 +bayith > , and the fashion <08498 +t@kuwnah >

thereof , and the goings <04161 +mowtsa> > out thereof , and the

comings <04126 +mowba> > in thereof , and all <03605 +kol > the

forms <06699 +tsuwrah > thereof , and all <03605 +kol > the

ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the

forms <06699 +tsuwrah > thereof , and all <03605 +kol > the laws

<08451 +towrah > thereof : and write <03789 +kathab > [ it ] in

their sight <05869 +<ayin > , that they may keep <08104 +shamar

> the whole <03605 +kol > {form} <06699 +tsuwrah > thereof , and

all <03605 +kol > the ordinances <02708 +chuqqah > thereof , and

do <06213 +<asah > them .


form EZE 043 011 And if <00518 +>im > they be ashamed <03637

+kalam > of all <03605 +kol > that they have done <06213 +<asah

> , shew <03045 +yada< > them the {form} <06699 +tsuwrah > of

the house <01004 +bayith > , and the fashion <08498 +t@kuwnah >

thereof , and the goings <04161 +mowtsa> > out thereof , and the

comings <04126 +mowba> > in thereof , and all <03605 +kol > the

forms <06699 +tsuwrah > thereof , and all <03605 +kol > the

ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the

forms <06699 +tsuwrah > thereof , and all <03605 +kol > the laws

<08451 +towrah > thereof : and write <03789 +kathab > [ it ] in

their sight <05869 +<ayin > , that they may keep <08104 +shamar

> the whole <03605 +kol > form <06699 +tsuwrah > thereof , and

all <03605 +kol > the ordinances <02708 +chuqqah > thereof , and

do <06213 +<asah > them .


form DAN 002 031 . Thou , O king <04430 +melek > , sawest <02370

+chaza> > , and behold <00431 +>aluw > a great <07690 +saggiy> >

image <06755 +tselem > . This <01797 +dikken > great <07229 +rab

> image <06755 +tselem > , whose brightness <02122 +ziyv > [ was

] excellent <03493 +yattiyr > , stood <06966 +quwm > before

<06903 +q@bel > thee ; and the {form} <07299 +rev > thereof [

was ] terrible <01763 +d@chal > .


form DAN 003 019 . Then <00116 +>edayin > was Nebuchadnezzar

<05020 +N@buwkadnetstsar > full <04391 +m@la> > of fury <02528

+chema> > , and the {form} <06755 +tselem > of his visage <00600

+>anaph > was changed <08133 +sh@na> > against <05922 +<al >

Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and

Abednego <05665 +<Abed N@gow> > : [ therefore ] he spake <06032

+<anah > , and commanded <00560 +>amar > that they should heat

<00228 +>aza> > the furnace <00861 +>attuwn > one <02298 +chad >

seven <07655 +shib<ah > times more <05922 +<al > than <01768

+diy > it was wont <02370 +chaza> > to be heated <00228 +>aza> >

.


form DAN 003 025 He answered <06032 +<anah > and said <00560

+>amar > , Lo <01888 +he> > , I see <02370 +chaza> > four <00703

+>arba< > men <01400 +g@bar > loose <08271 +sh@re> > , walking

<01981 +halak > in the midst <01459 +gav > of the fire <05135

+nuwr > , and they have <00383 +>iythay > no <03809 +la> > hurt

<02257 +chabal > ; and the {form} <07299 +rev > of the fourth

<07244 +r@biy<ay > is like <01821 +d@mah > the Son <01247 +bar >

of God <00426 +>elahh > .


form MAR 016 012 After <3326 -meta -> that he appeared <5319 -

phaneroo -> in another <2087 -heteros -> {form} <3444 -morphe ->

unto two <1417 -duo -> of them , as they walked <4043 -peripateo

-> , and went <4198 -poreuomai -> into <1519 -eis -> the country

<0068 -agros -> .


form ROM 002 020 An instructor <3810 -paideutes -> of the

foolish <0878 -aphron -> , a teacher <1320 -didaskalos -> of

babes <3516 -nepios -> , which hast <2192 -echo -> the {form}

<3446 -morphosis -> of knowledge <1108 -gnosis -> and of the

truth <0225 -aletheia -> in the law <3551 -nomos -> .


form ROM 006 017 But God <2316 -theos -> be thanked <5485 -

charis -> , that ye were the servants <1401 -doulos -> of sin

<0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from

the heart <2588 -kardia -> that {form} <5179 -tupos -> of

doctrine <1322 -didache -> which <3739 -hos -> was delivered

<3860 -paradidomi -> you .


form PHP 002 006 Who , being <5225 -huparcho -> in the {form}

<3444 -morphe -> of God <2316 -theos -> , thought <2233 -

hegeomai -> it not robbery <0725 -harpagmos -> to be equal <2470

-isos -> with God <2316 -theos -> :


form PHP 002 007 But made <1096 -ginomai -> himself <1438 -

heautou -> of no <5013 -tapeinoo -> reputation <2758 -kenoo -> ,

and took <2983 -lambano -> upon him the {form} <3444 -morphe ->

of a servant <1401 -doulos -> , and was made <1096 -ginomai ->

in the likeness <3667 -homoioma -> of men <0444 -anthropos -> :


form 2TI 001 013 Hold <2192 -echo -> fast the {form} <5296 -

hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos ->

, which <3739 -hos -> thou hast heard <0191 -akouo -> of me , in

faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho -

> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> .


form 2TI 003 005 Having <2192 -echo -> a {form} <3446 -morphosis

-> of godliness <2150 -eusebeia -> , but denying <0720 -arneomai

-> the power <1411 -dunamis -> thereof <0846 -autos -> : from

such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 -

apotrepo -> .


formed GEN 002 007 And the LORD <03068 +Y@hovah > God <00430

+>elohiym > {formed} <03335 +yatsar > man <00120 +>adam > [ of ]

the dust <06083 +<aphar > of the ground <00127 +>adamah > , and

breathed <05301 +naphach > into his nostrils <00639 +>aph > the

breath <05397 +n@shamah > of life <02416 +chay > ; and man

<00120 +>adam > became <01961 +hayah > a living <02416 +chay >

soul <05315 +nephesh > .


formed GEN 002 008 . And the LORD <03068 +Y@hovah > God <00430

+>elohiym > planted <05193 +nata< > a garden <01588 +gan >

eastward <06924 +qedem > in Eden <05731 +<Eden > ; and there

<08033 +sham > he put <07760 +suwm > the man <00120 +>adam >

whom <00834 +>aher > he had {formed} <03335 +yatsar > .


formed GEN 002 019 And out of the ground <00127 +>adamah > the

LORD <03068 +Y@hovah > God <00430 +>elohiym > {formed} <03335

+yatsar > every <03605 +kol > beast <02416 +chay > of the field

<07704 +sadeh > , and every <03605 +kol > fowl <05775 +<owph >

of the air <08064 +shamayim > ; and brought <00935 +bow> > [

them ] unto Adam <00120 +>adam > to see <07200 +ra>ah > what

<04100 +mah > he would call <07121 +qara> > them : and

whatsoever Adam <00120 +>adam > called <07121 +qara> > every

living <02416 +chay > creature <05315 +nephesh > , that [ was ]

the name <08034 +shem > thereof .


formed DEU 032 018 Of the Rock <06697 +tsuwr > [ that ] begat

<03205 +yalad > thee thou art unmindful <07876 +shayah > , and

hast forgotten <07911 +shakach > God <00410 +>el > that {formed}

<02342 +chuwl > thee .


formed 2KI 019 025 Hast thou not heard <08085 +shama< > long

<07350 +rachowq > ago <07350 +rachowq > [ how ] I have done

<06213 +<asah > it ,  [ and ] of ancient <06924 +qedem > times

<03117 +yowm > that I have {formed} <03335 +yatsar > it ? now

<06258 +<attah > have I brought <00935 +bow> > it to pass , that

thou shouldest be to lay waste <07582 +sha>ah > fenced <01219

+batsar > cities <05892 +<iyr > [ into ] ruinous <05327 +natsah

> heaps <01530 +gal > .


formed JOB 026 005 . Dead <07496 +rapha> > [ things ] are

{formed} <02342 +chuwl > from under <8478tachath > the waters

<04325 +mayim > , and the inhabitants <07934 +shaken > thereof .


formed JOB 026 013 By his spirit <07307 +ruwach > he hath

garnished <08235 +shiphrah > the heavens <08064 +shamayim > ;

his hand <03027 +yad > hath {formed} <02342 +chuwl > the crooked

<01281 +bariyach > serpent <05175 +nachash > .


formed JOB 033 006 Behold <02005 +hen > , I [ am ] according to

thy wish <06310 +peh > in God s <00410 +>el > stead : I also

<01571 +gam > am {formed} <07169 +qarats > out of the clay

<02563 +chomer > .


formed PSA 090 002 Before <02962 +terem > the mountains <02022

+har > were brought <03205 +yalad > forth <03205 +yalad > , or

ever thou hadst {formed} <02342 +chuwl > the earth <00776

+>erets > and the world <08398 +tebel > , even from everlasting

<05769 +<owlam > to everlasting <05769 +<owlam > , thou [ art ]

God <00410 +>el > .


formed PSA 094 009 He that planted <05193 +nata< > the ear

<00241 +>ozen > , shall he not hear <08085 +shama< > ? he that

{formed} <03335 +yatsar > the eye <05869 +<ayin > , shall he not

see <05027 +nabat > ?


formed PSA 095 005 The sea <03220 +yam > [ is ] his , and he

made <06213 +<asah > it : and his hands <03027 +yad > {formed}

<03335 +yatsar > the dry <03006 +yabbesheth > [ land ] .


formed PRO 026 010 . The great <07227 +rab > [ God ] that

{formed} <02342 +chuwl > all <03605 +kol > [ things ] both

rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and

rewardeth <07936 +sakar > transgressors <05674 +<abar > .


formed ISA 027 011 When the boughs <07105 +qatsiyr > thereof are

withered <03001 +yabesh > , they shall be broken <07665 +shabar

> off : the women <00802 +>ishshah > come <00935 +bow> > ,  [

and ] set them on fire <00215 +>owr > : for it [ is ] a people

<05971 +<am > of no <03808 +lo> > understanding <00998 +biynah >

: therefore he that made <06213 +<asah > them will not have

mercy <07355 +racham > on them , and he that {formed} <03335

+yatsar > them will shew them no <03808 +lo> > favour <02603

+chanan > .


formed ISA 037 026 Hast thou not heard <08085 +shama< > long

<05704 +<ad > ago <07350 +rachowq > ,  [ how ] I have done

<06213 +<asah > it ;  [ and ] of ancient <06924 +qedem > times

<03117 +yowm > , that I have {formed} <03335 +yatsar > it ? now

<06258 +<attah > have I brought <00935 +bow> > it to pass , that

thou shouldest be to lay waste <07582 +sha>ah > defenced <01219

+batsar > cities <05892 +<iyr > [ into ] ruinous <05327 +natsah

> heaps <01530 +gal > .


formed ISA 043 001 . But now <06258 +<attah > thus <03541 +koh >

saith <00559 +>amar > the LORD <03068 +Y@hovah > that created

<01254 +bara> > thee , O Jacob <03290 +Ya<aqob > , and he that

{formed} <03335 +yatsar > thee , O Israel <03478 +Yisra>el > ,

Fear <03372 +yare> > not : for I have redeemed <01350 +ga>al >

thee , I have called <07121 +qara> > [ thee ] by thy name <08034

+shem > ; thou [ art ] mine .


formed ISA 043 007 [ Even ] every <03605 +kol > one that is

called <07121 +qara> > by my name <08034 +shem > : for I have

created <01254 +bara> > him for my glory <03519 +kabowd > , I

have {formed} <03335 +yatsar > him ; yea <00637 +>aph > , I have

made <06213 +<asah > him .


formed ISA 043 010 Ye [ are ] my witnesses <05707 +<ed > , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > , and my servant

<05650 +<ebed > whom <00834 +>aher > I have chosen <00977

+bachar > : that ye may know <03045 +yada< > and believe <00539

+>aman > me , and understand <00995 +biyn > that I [ am ] he :

before <06440 +paniym > me there was no <03808 +lo> > God <00410

+>el > {formed} <03335 +yatsar > , neither <03808 +lo> > shall

there be after <00310 +>achar > me .


formed ISA 043 021 This <02098 +zuw > people <05971 +<am > have

I {formed} <03335 +yatsar > for myself ; they shall shew <05608

+caphar > forth my praise <08416 +t@hillah > .


formed ISA 044 002 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > that made <06213 +<asah > thee , and

{formed} <03335 +yatsar > thee from the womb <00990 +beten > ,  

[ which ] will help <05826 +<azar > thee ; Fear <03372 +yare> >

not , O Jacob <03290 +Ya<aqob > , my servant <05650 +<ebed > ;

and thou , Jesurun <03484 +Y@shuruwn > , whom I have chosen

<00977 +bachar > .


formed ISA 044 010 Who <04310 +miy > hath {formed} <03335

+yatsar > a god <00410 +>el > , or molten <05258 +nacak > a

graven <06459 +pecel > image [ that ] is profitable <03276

+ya<al > for nothing <01115 +biltiy > ?


formed ISA 044 021 . Remember <02142 +zakar > these <00428 +>el -

 leh > , O Jacob <03290 +Ya<aqob > and Israel <03478 +Yisra>el >

; for thou [ art ] my servant <05650 +<ebed > : I have {formed}

<03335 +yatsar > thee ; thou [ art ] my servant <05650 +<ebed > :

 O Israel <03478 +Yisra>el > , thou shalt not be forgotten

<05382 +nashah > of me .


formed ISA 044 024 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , thy redeemer <01350 +ga>al > , and he

that {formed} <03335 +yatsar > thee from the womb <00990 +beten

> , I [ am ] the LORD <03068 +Y@hovah > that maketh <06213

+<asah > all <03605 +kol > [ things ] ; that stretcheth <05186

+natah > forth the heavens <08064 +shamayim > alone <00905 +bad

> ; that spreadeth <07554 +raqa< > abroad <07554 +raqa< > the

earth <00776 +>erets > by myself ;


formed ISA 045 018 For thus <03541 +koh > saith <00559 +>amar >

the LORD <03068 +Y@hovah > that created <01254 +bara> > the

heavens <08064 +shamayim > ; God <00430 +>elohiym > himself

<01931 +huw> > that formed <03335 +yatsar > the earth <00776

+>erets > and made <06213 +<asah > it ; he hath established

<03559 +kuwn > it , he created <01254 +bara> > it not in vain

<08414 +tohuw > , he {formed} <03335 +yatsar > it to be

inhabited <03427 +yashab > : I [ am ] the LORD <03068 +Y@hovah >

; and [ there is ] none <00369 +>ayin > else <05750 +<owd > .


formed ISA 045 018 For thus <03541 +koh > saith <00559 +>amar >

the LORD <03068 +Y@hovah > that created <01254 +bara> > the

heavens <08064 +shamayim > ; God <00430 +>elohiym > himself

<01931 +huw> > that {formed} <03335 +yatsar > the earth <00776

+>erets > and made <06213 +<asah > it ; he hath established

<03559 +kuwn > it , he created <01254 +bara> > it not in vain

<08414 +tohuw > , he formed <03335 +yatsar > it to be inhabited

<03427 +yashab > : I [ am ] the LORD <03068 +Y@hovah > ; and [

there is ] none <00369 +>ayin > else <05750 +<owd > .


formed ISA 049 005 And now <06258 +<attah > , saith <00559

+>amar > the LORD <03068 +Y@hovah > that {formed} <03335 +yatsar

> me from the womb <00990 +beten > [ to be ] his servant <05650

+<ebed > , to bring <07725 +shuwb > Jacob <03290 +Ya<aqob >

again <07725 +shuwb > to him , Though Israel <03478 +Yisra>el >

be not gathered <00622 +>acaph > , yet shall I be glorious

<03513 +kabad > in the eyes <05869 +<ayin > of the LORD <03068

+Y@hovah > , and my God <00430 +>elohiym > shall be my strength

<05797 +<oz > .


formed ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that

is {formed} <03335 +yatsar > against <05921 +<al > thee shall

prosper <06743 +tsalach > ; and every <03605 +kol > tongue

<03956 +lashown > [ that ] shall rise <06965 +quwm > against

thee in judgment <04941 +mishpat > thou shalt condemn <07561

+rasha< > . This <02063 +zo>th > [ is ] the heritage <05159

+nachalah > of the servants <05650 +<ebed > of the LORD <03068

+Y@hovah > , and their righteousness <06666 +ts@daqah > [ is ]

of me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .


formed JER 001 005 Before <02962 +terem > I {formed} <03335

+yatsar > thee in the belly <00990 +beten > I knew <03045 +yada<

> thee ; and before <02962 +terem > thou camest <03318 +yatsa> >

forth <03318 +yatsa> > out of the womb <07358 +rechem > I

sanctified <06942 +qadash > thee ,  [ and ] I ordained <05414

+nathan > thee a prophet <05030 +nabiy> > unto the nations

<01471 +gowy > .


formed JER 033 002 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > the maker <06213 +<asah > thereof , the

LORD <03068 +Y@hovah > that {formed} <03335 +yatsar > it , to

establish <03559 +kuwn > it ; the LORD <03068 +Y@hovah > [ is ]

his name <08034 +shem > ;


formed AMO 007 001 . Thus <03541 +koh > hath the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > shewed <07200 +ra>ah > unto me ;

 and , behold <02009 +hinneh > , he {formed} <03335 +yatsar >

grasshoppers <01462 +gowb > in the beginning <08462 +t@chillah >

of the shooting <05927 +<alah > up of the latter <03954 +leqesh

> growth <03954 +leqesh > ; and , lo <02009 +hinneh > ,  [ it

was ] the latter <03954 +leqesh > growth <03954 +leqesh > after

<00310 +>achar > the king s <04428 +melek > mowings <01488 +gez

> .


formed ROM 009 020 Nay <3304 -menounge -> but , O man <0444 -

anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that

repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai -

> God <2316 -theos -> ? Shall the thing <4110 -plasma -> formed

<4110 -plasma -> say <2046 -ereo -> to him that {formed} <4111 -

plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160 -poieo

-> me thus <3779 -houto -> ?


formed ROM 009 020 Nay <3304 -menounge -> but , O man <0444 -

anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that

repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai -

> God <2316 -theos -> ? Shall the thing <4110 -plasma ->

{formed} <4110 -plasma -> say <2046 -ereo -> to him that formed

<4111 -plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160

-poieo -> me thus <3779 -houto -> ?


formed GAL 004 019 . My little <5040 -teknion -> children <5040 -

teknion -> , of whom <3739 -hos -> I travail <5605 -odino -> in

birth <5605 -odino -> again <3825 -palin -> until <0891 -achri -

> Christ <5547 -Christos -> be {formed} <3445 -morphoo -> in you

,


formed 1TI 002 013 For Adam <0076 -Adam -> was first <4413 -

protos -> {formed} <4111 -plasso -> , then <1534 -eita -> Eve

<2096 -Eua -> .


former GEN 040 013 Yet <05750 +<owd > within three <07969

+shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par<oh >

lift <05375 +nasa> > up thine head <07218 +ro>sh > , and restore

<07725 +shuwb > thee unto thy place <03653 +ken > : and thou

shalt deliver <05414 +nathan > Pharaoh s <06547 +Par<oh > cup

<03563 +kowc > into his hand <03027 +yad > , after the {former}

<07223 +ri>shown > manner <04941 +mishpat > when <00834 +>aher >

thou wast <01961 +hayah > his butler <04945 +mashqeh > .


former NUM 021 026 For Heshbon <02809 +Cheshbown > [ was ] the

city <05892 +<iyr > of Sihon <05511 +Ciychown > the king <04428

+melek > of the Amorites <00567 +>Emoriy > , who <04310 +miy >

had fought <03898 +lacham > against the {former} <07223

+ri>shown > king <04428 +melek > of Moab <04124 +Mow>ab > , and

taken <03947 +laqach > all <03605 +kol > his land <00776 +>erets

> out of his hand <03027 +yad > , even unto Arnon <00769

+>Arnown > .


former DEU 024 004 Her {former} <07223 +ri>shown > husband

<01167 +ba<al > , which <00834 +>aher > sent <07971 +shalach >

her away , may <03201 +yakol > not take <03947 +laqach > her

again <07725 +shuwb > to be his wife <00802 +>ishshah > , after

<00310 +>achar > that she is defiled <02930 +tame> > ; for that

[ is ] abomination <08441 +tow<ebah > before <06440 +paniym >

the LORD <03068 +Y@hovah > : and thou shalt not cause the land

<00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth

<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .


former RUT 004 007 Now this <02063 +zo>th > [ was the manner ]

in {former} <06440 +paniym > time <06440 +paniym > in Israel

<03478 +Yisra>el > concerning <05921 +<al > redeeming <01353

+g@ullah > and concerning <05921 +<al > changing <08545

+t@muwrah > , for to confirm <06965 +quwm > all <03605 +kol >

things ; a man <00376 +>iysh > plucked <08025 +shalaph > off his

shoe <05275 +na<al > , and gave <05414 +nathan > [ it ] to his

neighbour <07453 +rea< > : and this <02063 +zo>th > [ was ] a

testimony <08584 +t@<uwdah > in Israel <03478 +Yisra>el > .


former 1SA 017 030 And he turned <05437 +cabab > from him toward

another <00312 +>acher > , and spake <00559 +>amar > after the

same <02088 +zeh > manner <01697 +dabar > : and the people

<05971 +<am > answered <01697 +dabar > him again <07725 +shuwb >

after the {former} <07223 +ri>shown > manner <01697 +dabar > .


former 2KI 001 014 Behold <02009 +hinneh > , there came <03381

+yarad > fire <00784 +>esh > down <03381 +yarad > from heaven

<08064 +shamayim > , and burnt <00398 +>akal > up the two <08147

+sh@nayim > captains <08269 +sar > of the {former} <07223

+ri>shown > fifties <02572 +chamishshiym > with their fifties

<02572 +chamishshiym > : therefore let my life <05315 +nephesh >

now <06258 +<attah > be precious <03365 +yaqar > in thy sight

<05869 +<ayin > .


former 2KI 017 034 Unto this <02088 +zeh > day <03117 +yowm >

they do <06213 +<asah > after the {former} <07223 +ri>shown >

manners <04941 +mishpat > : they fear <03373 +yare> > not the

LORD <03068 +Y@hovah > , neither <00369 +>ayin > do <06213

+<asah > they after their statutes <02708 +chuqqah > , or after

their ordinances <04941 +mishpat > , or after <00310 +>achar >

the law <08451 +towrah > and commandment <04687 +mitsvah > which

<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680

+tsavah > the children <01121 +ben > of Jacob <03290 +Ya<aqob > ,

 whom <00834 +>aher > he named <08034 +shem > Israel <03478

+Yisra>el > ;


former 2KI 017 040 Howbeit they did not hearken <08085 +shama< >

, but they did <06213 +<asah > after their {former} <07223

+ri>shown > manner <04941 +mishpat > .


former NEH 005 015 But the {former} <07223 +ri>shown > governors

<06346 +pechah > that [ had been ] before <06440 +paniym > me

were chargeable <03513 +kabad > unto the people <05971 +<am > ,

and had taken <03947 +laqach > of them bread <03899 +lechem >

and wine <03196 +yayin > , beside <00310 +>achar > forty <00705

+>arba<iym > shekels <08255 +sheqel > of silver <03701 +keceph >

; yea <01571 +gam > , even their servants <05288 +na<ar > bare

<07980 +shalat > rule <07980 +shalat > over <05921 +<al > the

people <05971 +<am > : but so <03651 +ken > did <06213 +<asah >

not I , because <06440 +paniym > of the fear <03374 +yir>ah > of

God <00430 +>elohiym > .


former JOB 008 008 . For enquire <07592 +sha>al > , I pray

<04994 +na> > thee , of the {former} <07223 +ri>shown > age

<01755 +dowr > , and prepare <03559 +kuwn > thyself to the

search <02714 +cheqer > of their fathers <1> :


former JOB 030 003 For want <02639 +checer > and famine <03720

+kaphan > [ they were ] solitary <01565 +galmuwd > ; fleeing

<06207 +<araq > into the wilderness <06723 +tsiyah > in {former}

<00570 +>emesh > time <00570 +>emesh > desolate <07722 +show> >

and waste <04875 +m@show>ah > .


former PSA 079 008 O remember <02142 +zakar > not against us

{former} <07223 +ri>shown > iniquities <05771 +<avon > : let thy

tender mercies <07356 +racham > speedily <04118 +maher > prevent

<06923 +qadam > us : for we are brought <01809 +dalal > very

<03966 +m@<od > low <01809 +dalal > .


former PSA 089 049 Lord <00136 +>Adonay > , where <00346 +>ayeh

> [ are ] thy {former} <07223 +ri>shown > lovingkindnesses

<02617 +checed > ,  [ which ] thou swarest <07650 +shaba< > unto

David <01732 +David > in thy truth <00530 +>emuwnah > ?


former ECC 001 011 [ There is ] no <00369 +>ayin > remembrance

<02146 +zikrown > of {former} <07223 +ri>shown > [ things ] ;

neither <03808 +lo> > shall there be [ any ] remembrance <02146

+zikrown > of [ things ] that are to come <00314 +>acharown >

with [ those ] that shall come <01961 +hayah > after <00314

+>acharown > .


former ECC 007 010 Say <00559 +>amar > not thou , What <04100

+mah > is [ the cause <01961 +hayah > ] that the {former} <07223

+ri>shown > days <03117 +yowm > were better <02896 +towb > than

these <00428 +>el - leh > ? for thou dost not enquire <07592

+sha>al > wisely <02451 +chokmah > concerning <05921 +<al > this

<02088 +zeh > .


former ISA 041 022 Let them bring <05066 +nagash > [ them ]

forth <05066 +nagash > , and shew <05046 +nagad > us what shall

happen <07136 +qarah > : let them shew <05046 +nagad > the

{former} <07223 +ri>shown > things , what <04100 +mah > they [

be ] , that we may consider them , and know <03045 +yada< > the

latter <00319 +>achariyth > end of them ; or declare <08085

+shama< > us things for to come <00935 +bow> > .


former ISA 042 009 Behold <02009 +hinneh > , the {former} <07223

+ri>shown > things are come <00935 +bow> > to pass , and new

<02319 +chadash > things do I declare <05046 +nagad > : before

<02962 +terem > they spring <06779 +tsamach > forth I tell

<08085 +shama< > you of them .


former ISA 043 009 Let all <03605 +kol > the nations <01471

+gowy > be gathered <06908 +qabats > together <03162 +yachad > ,

and let the people <03816 +l@om > be assembled : who <04310 +miy

> among them can declare <05046 +nagad > this <02063 +zo>th > ,

and shew <08085 +shama< > us {former} <07223 +ri>shown > things

? let them bring <05414 +nathan > forth their witnesses <05707

+<ed > , that they may be justified <06663 +tsadaq > : or let

them hear <08085 +shama< > , and say <00559 +>amar > ,  [ It is

] truth <00571 +>emeth > .


former ISA 043 018 Remember <02142 +zakar > ye not the {former}

<07223 +ri>shown > things , neither <00408 +>al > consider

<00995 +biyn > the things of old <06931 +qadmowniy > .


former ISA 046 009 Remember <02142 +zakar > the {former} <07223

+ri>shown > things of old <05769 +<owlam > : for I [ am ] God

<00410 +>el > , and [ there is ] none <00369 +>ayin > else

<05750 +<owd > ;  [ I am ] God <00430 +>elohiym > , and [ there

is ] none <00657 +>ephec > like <03644 +k@mow > me ,


former ISA 048 003 I have declared <05046 +nagad > the {former}

<07223 +ri>shown > things from the beginning <00227 +>az > ; and

they went <03318 +yatsa> > forth <03318 +yatsa> > out of my

mouth <06310 +peh > , and I shewed <08085 +shama< > them ; I did

<06213 +<asah > [ them ] suddenly <06597 +pith>owm > , and they

came <00935 +bow> > to pass .


former ISA 061 004 . And they shall build <01129 +banah > the

old <05769 +<owlam > wastes <02723 +chorbah > , they shall raise

<06965 +quwm > up the {former} <07223 +ri>shown > desolations

<08074 +shamem > , and they shall repair <02318 +chadash > the

waste <02721 +choreb > cities <05892 +<iyr > , the desolations

<08074 +shamem > of many <07227 +rab > generations <01755 +dowr

> .


former ISA 065 007 Your iniquities <05771 +<avon > , and the

iniquities <05771 +<avon > of your fathers <1> together <03162

+yachad > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,

which <00834 +>aher > have burned <06999 +qatar > incense <06999

+qatar > upon the mountains <02022 +har > , and blasphemed

<02778 +charaph . > me upon the hills <01389 +gib<ah > :

therefore will I measure <04058 +madad > their {former} <07223

+ri>shown > work <06468 +p@<ullah > into <05921 +<al > their

bosom <02436 +cheyq > .


former ISA 065 016 That he who <00834 +>aher > blesseth <01288

+barak > himself in the earth <00776 +>erets > shall bless

<01288 +barak > himself in the God <00430 +>elohiym > of truth

<00548 +>amanah > ; and he that sweareth <07650 +shaba< > in the

earth <00776 +>erets > shall swear <07650 +shaba< > by the God

<00430 +>elohiym > of truth <00548 +>amanah > ; because <03588

+kiy > the {former} <07223 +ri>shown > troubles <06869 +tsarah >

are forgotten <07911 +shakach > , and because <03588 +kiy > they

are hid <05641 +cathar > from mine eyes <05869 +<ayin > .


former ISA 065 017 . For , behold <02005 +hen > , I create

<01254 +bara> > new <02319 +chadash > heavens <08064 +shamayim >

and a new <02319 +chadash > earth <00776 +>erets > : and the

{former} <07223 +ri>shown > shall not be remembered <02142

+zakar > , nor <03808 +lo> > come <05927 +<alah > into <05921

+<al > mind <03820 +leb > .


former JER 005 024 Neither <03808 +lo> > say <00559 +>amar >

they in their heart <03824 +lebab > , Let us now <04994 +na> >

fear <03372 +yare> > the LORD <03068 +Y@hovah > our God <00430

+>elohiym > , that giveth <05414 +nathan > rain <01653 +geshem >

, both the {former} <03138 +yowreh > and the latter <04456

+malqowsh > , in his season <06256 +<eth > : he reserveth <08104

+shamar > unto us the appointed <02708 +chuqqah > weeks <07620

+shabuwa< > of the harvest <07105 +qatsiyr > .


former JER 010 016 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them : for he [ is ] the {former}

<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel

<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


former JER 034 005 [ But ] thou shalt die <04191 +muwth > in

peace <07965 +shalowm > : and with the burnings <04955

+misraphah > of thy fathers <1> , the {former} <07223 +ri>shown

> kings <04428 +melek > which <00834 +>aher > were before <06440

+paniym > thee , so <03651 +ken > shall they burn <08313 +saraph

> [ odours ] for thee ; and they will lament <05594 +caphad >

thee ,  [ saying ] , Ah <01945 +howy > lord <00113 +>adown > !

for I have pronounced <01696 +dabar > the word <01697 +dabar > ,

saith <05002 +n@>um > the LORD <03068 +Y@hovah > .


former JER 036 028 Take <03947 +laqach > thee again <07725

+shuwb > another <00312 +>acher > roll<04039 +m@gillah > , and

write <03789 +kathab > in it all <03605 +kol > the {former}

<07223 +ri>shown > words <01697 +dabar > that were in the first

<07223 +ri>shown > roll <04039 +m@gillah > , which <00834 +>aher

> Jehoiakim <03079 +Y@howyaqiym > the king <04428 +melek > of

Judah <03063 +Y@huwdah > hath burned <08313 +saraph > .


former JER 051 019 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them ; for he [ is ] the {former}

<03335 +yatsar > of all <03605 +kol > things : and [ Israel

<03478 +Yisra>el > is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


former EZE 016 055 When thy sisters <00269 +>achowth > , Sodom

<05467 +C@dom > and her daughters <01121 +ben > , shall return

<07725 +shuwb > to their former <06927 +qadmah > estate , and

Samaria <08111 +Shom@rown > and her daughters <01121 +ben >

shall return <07725 +shuwb > to their former <06927 +qadmah >

estate <03653 +ken > , then thou and thy daughters <01121 +ben >

shall return <07725 +shuwb > to your {former} <06927 +qadmah >

estate .


former EZE 016 055 When thy sisters <00269 +>achowth > , Sodom

<05467 +C@dom > and her daughters <01121 +ben > , shall return

<07725 +shuwb > to their former <06927 +qadmah > estate , and

Samaria <08111 +Shom@rown > and her daughters <01121 +ben >

shall return <07725 +shuwb > to their {former} <06927 +qadmah >

estate <03653 +ken > , then thou and thy daughters <01121 +ben >

shall return <07725 +shuwb > to your former <06927 +qadmah >

estate .


former EZE 016 055 When thy sisters <00269 +>achowth > , Sodom

<05467 +C@dom > and her daughters <01121 +ben > , shall return

<07725 +shuwb > to their {former} <06927 +qadmah > estate , and

Samaria <08111 +Shom@rown > and her daughters <01121 +ben >

shall return <07725 +shuwb > to their former <06927 +qadmah >

estate <03653 +ken > , then thou and thy daughters <01121 +ben >

shall return <07725 +shuwb > to your former <06927 +qadmah >

estate .


former DAN 011 013 For the king <04428 +melek > of the north

<06828 +tsaphown > shall return <07725 +shuwb > , and shall set

<05975 +<amad > forth a multitude <01995 +hamown > greater

<07227 +rab > than <04480 +min > the {former} <07223 +ri>shown >

, and shall certainly come <00935 +bow> > after <07093 +qets >

certain <06256 +<eth > years <08141 +shaneh > with a great

<01419 +gadowl > army <02428 +chayil > and with much riches

<07399 +r@kuwsh > .


former DAN 011 029 At the time appointed <04150 +mow<ed > he

shall return <07725 +shuwb > , and come <00935 +bow> > toward

the south <05045 +negeb > ; but it shall not be as the {former}

<07223 +ri>shown > , or as the latter <00314 +>acharown > .


former HOS 006 003 Then shall we know <03045 +yada< > ,  [ if ]

we follow <07291 +radaph > on to know <03045 +yada< > the LORD

<03068 +Y@hovah > : his going <04161 +mowtsa> > forth <04161

+mowtsa> > is prepared <03559 +kuwn > as the morning <07837

+shachar > ; and he shall come <00935 +bow> > unto us as the

rain <01653 +geshem > , as the latter <04456 +malqowsh > [ and ]

{former} <03138 +yowreh > rain <03384 +yarah > unto the earth

<00776 +>erets > .


former JOE 002 023 Be glad <01523 +giyl > then , ye children

<01121 +ben > of Zion <06726 +Tsiyown > , and rejoice <08055

+samach > in the LORD <03068 +Y@hovah > your God <00430

+>elohiym > : for he hath given <05414 +nathan > you the former

<04175 +mowreh > rain <04175 +mowreh > moderately <06666

+ts@daqah > , and he will cause to come <03381 +yarad > down

<03381 +yarad > for you the rain <01653 +geshem > , the {former}

<04175 +mowreh > rain <04175 +mowreh > , and the latter <04456

+malqowsh > rain <04456 +malqowsh > in the first <07223

+ri>shown > [ month ] .


former JOE 002 023 Be glad <01523 +giyl > then , ye children

<01121 +ben > of Zion <06726 +Tsiyown > , and rejoice <08055

+samach > in the LORD <03068 +Y@hovah > your God <00430

+>elohiym > : for he hath given <05414 +nathan > you the

{former} <04175 +mowreh > rain <04175 +mowreh > moderately

<06666 +ts@daqah > , and he will cause to come <03381 +yarad >

down <03381 +yarad > for you the rain <01653 +geshem > , the

former <04175 +mowreh > rain <04175 +mowreh > , and the latter

<04456 +malqowsh > rain <04456 +malqowsh > in the first <07223

+ri>shown > [ month ] .


former HAG 002 009 The glory <03519 +kabowd > of this <02088

+zeh > latter <00314 +>acharown > house <01004 +bayith > shall

be greater <01419 +gadowl > than of the {former} <07223

+ri>shown > , saith <05002 +n@>um > the LORD <03068 +Y@hovah >

of hosts <06635 +tsaba> > : and in this <02088 +zeh > place

<04725 +maqowm > will I give <05414 +nathan > peace <07965

+shalowm > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > .


former ZEC 001 004 Be ye not as your fathers <1> , unto whom the

{former} <07223 +ri>shown > prophets <05030 +nabiy> > have cried

<07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh >

saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > from your

evil <07451 +ra< > ways <01870 +derek > , and [ from ] your evil

<07451 +ra< > doings <04611 +ma<alal > : but they did not hear

<08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab >

unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .


former ZEC 007 007 [ Should ye ] not [ hear ] the words <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath

cried <07121 +qara> > by the {former} <07223 +ri>shown >

prophets <05030 +nabiy> > , when Jerusalem <03389 +Y@ruwshalaim

> was inhabited <03427 +yashab > and in prosperity <07961

+shalev > , and the cities <05892 +<iyr > thereof round <05439

+cabiyb > about her , when [ men ] inhabited <03427 +yashab >

the south <05045 +negeb > and the plain <08219 +sh@phelah > ?


former ZEC 007 012 Yea , they made <07760 +suwm > their hearts

<03820 +leb > [ as ] an adamant <08068 +shamiyr > stone <08068

+shamiyr > , lest they should hear <08085 +shama< > the law

<08451 +towrah > , and the words <01697 +dabar > which <00834

+>aher > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >

hath sent <07971 +shalach > in his spirit <07307 +ruwach > by

the {former} <07223 +ri>shown > prophets <05030 +nabiy> > :

therefore came <01961 +hayah > a great <01419 +gadowl > wrath

<07110 +qetseph > from the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > .


former ZEC 008 011 But now <06258 +<attah > I [ will ] not [ be

] unto the residue <07611 +sh@>eriyth > of this <02088 +zeh >

people <05971 +<am > as in the {former} <07223 +ri>shown > days

<03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah

> of hosts <06635 +tsaba> > .


former ZEC 014 008 . And it shall be in that day <03117 +yowm > ,

  [ that ] living <02416 +chay > waters <04325 +mayim > shall go

<03318 +yatsa> > out from Jerusalem <03389 +Y@ruwshalaim > ;

half <02677 +chetsiy > of them toward <00413 +>el > the {former}

<06931 +qadmowniy > sea <03220 +yam > , and half <02677 +chetsiy

> of them toward <00413 +>el > the hinder <00314 +>acharown >

sea <03220 +yam > : in summer <07019 +qayits > and in winter

<02778 +charaph . > shall it be .


former MAL 003 004 Then shall the offering <04503 +minchah > of

Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > be

pleasant <06148 +<arab > unto the LORD <03068 +Y@hovah > , as in

the days <03117 +yowm > of old <05769 +<owlam > , and as in

{former} <06931 +qadmowniy > years <08141 +shaneh > .


former ACT 001 001 . The {former} <4413 -protos -> treatise

<3056 -logos -> have I made <4160 -poieo -> , O Theophilus <2321

-Theophilos -> , of all <3956 -pas -> that Jesus <2424 -Iesous -

> began <0756 -archomai -> both <5037 -te -> to do <4160 -poieo -

> and teach <1321 -didasko -> ,


former EPH 004 022 That ye put <0659 -apotithemi -> off <0659 -

apotithemi -> concerning <2596 -kata -> the {former} <4387 -

proteros -> conversation <0391 -anastrophe -> the old <3820 -

palaios -> man <0444 -anthropos -> , which <3588 -ho -> is

corrupt <5351 -phtheiro -> according <2596 -kata -> to the

deceitful <0539 -apate -> lusts <1939 -epithumia -> ;


former HEB 010 032 But call <0363 -anamimnesko -> to remembrance

<0363 -anamimnesko -> the {former} <4386 -proteron -> days <2250

-hemera -> , in which <3739 -hos -> , after ye were illuminated

<5461 -photizo -> , ye endured <5278 -hupomeno -> a great <4183 -

polus -> fight <0119 -athlesis -> of afflictions <3804 -pathema -

> ;


former  1PE 001 014 As obedient <5218 -hupakoe -> children <5043

-teknon -> , not fashioning <4964 -suschematizo -> yourselves

according <2596 -kata -> to the {former} <4386 -proteron ->

lusts <1939 -epithumia -> in your <5216 -humon -> ignorance

<0052 -agnoia -> :


former REV 021 004 And God <2316 -theos -> shall wipe <1813 -

exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears

<1144 -dakru -> from their eyes <3788 -ophthalmos -> ; and there

shall be no <3756 -ou -> more <2089 -eti -> death <2288 -

thanatos -> , neither <3777 -oute -> sorrow <3997 -penthos -> ,

nor <3777 -oute -> crying <2906 -krauge -> , neither shall there

be any <2089 -eti -> more <2089 -eti -> pain <4192 -ponos -> :

for the {former} <4413 -protos -> things are passed <0565 -

aperchomai -> away <0565 -aperchomai -> .


formeth AMO 004 013 For , lo <02009 +hinneh > , he that

{formeth} <03335 +yatsar > the mountains <02022 +har > , and

createth <01254 +bara> > the wind <07307 +ruwach > , and

declareth <05046 +nagad > unto man <00120 +>adam > what <04100

+mah > [ is ] his thought <07807 +shach > , that maketh <06213

+<asah > the morning <07837 +shachar > darkness <05890 +<eyphah

> , and treadeth <01869 +darak > upon the high <01116 +bamah >

places of the earth <00776 +>erets > , The LORD <03068 +Y@hovah

> , The God <00430 +>elohiym > of hosts <06635 +tsaba> > ,  [ is

] his name <08034 +shem > .


formeth ZEC 012 001 . The burden <04853 +massa> > of the word

<01697 +dabar > of the LORD <03068 +Y@hovah > for Israel <03478

+Yisra>el > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,

which stretcheth <05186 +natah > forth the heavens <08064

+shamayim > , and layeth the foundation <03248 +y@cuwdah > of

the earth <00776 +>erets > , and {formeth} <03335 +yatsar > the

spirit <07307 +ruwach > of man <00120 +>adam > within <07130

+qereb > him .


forms EZE 043 011 And if <00518 +>im > they be ashamed <03637

+kalam > of all <03605 +kol > that they have done <06213 +<asah

> , shew <03045 +yada< > them the form <06699 +tsuwrah > of the

house <01004 +bayith > , and the fashion <08498 +t@kuwnah >

thereof , and the goings <04161 +mowtsa> > out thereof , and the

comings <04126 +mowba> > in thereof , and all <03605 +kol > the

forms <06699 +tsuwrah > thereof , and all <03605 +kol > the

ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the

{forms} <06699 +tsuwrah > thereof , and all <03605 +kol > the

laws <08451 +towrah > thereof : and write <03789 +kathab > [ it

] in their sight <05869 +<ayin > , that they may keep <08104

+shamar > the whole <03605 +kol > form <06699 +tsuwrah > thereof

, and all <03605 +kol > the ordinances <02708 +chuqqah > thereof

, and do <06213 +<asah > them .


forms EZE 043 011 And if <00518 +>im > they be ashamed <03637

+kalam > of all <03605 +kol > that they have done <06213 +<asah

> , shew <03045 +yada< > them the form <06699 +tsuwrah > of the

house <01004 +bayith > , and the fashion <08498 +t@kuwnah >

thereof , and the goings <04161 +mowtsa> > out thereof , and the

comings <04126 +mowba> > in thereof , and all <03605 +kol > the

{forms} <06699 +tsuwrah > thereof , and all <03605 +kol > the

ordinances <02708 +chuqqah > thereof , and all <03605 +kol > the

forms <06699 +tsuwrah > thereof , and all <03605 +kol > the laws

<08451 +towrah > thereof : and write <03789 +kathab > [ it ] in

their sight <05869 +<ayin > , that they may keep <08104 +shamar

> the whole <03605 +kol > form <06699 +tsuwrah > thereof , and

all <03605 +kol > the ordinances <02708 +chuqqah > thereof , and

do <06213 +<asah > them .


inform DEU 017 010 And thou shalt do <06213 +<asah > according

to the sentence <01697 +dabar > , which <00834 +>aher > they of

that place <04725 +maqowm > which <00834 +>aher > the LORD

<03068 +Y@hovah > shall choose <00977 +bachar > shall shew

<05046 +nagad > thee ; and thou shalt observe <08104 +shamar >

to do <06213 +<asah > according to all <03605 +kol > that they

{inform} <03384 +yarah > thee :


informed DAN 009 022 And he {informed} <00995 +biyn > [ me ] ,

and talked <01696 +dabar > with me , and said <00559 +>amar > ,

O Daniel <01840 +Daniye>l > , I am now <06258 +<attah > come

<03318 +yatsa> > forth <03318 +yatsa> > to give thee skill

<07919 +sakal > and understanding <00998 +biynah > .


informed ACT 021 021 And they are {informed} <2727 -katecheo ->

of thee , that thou teachest <1321 -didasko -> all <3956 -pas ->

the Jews <2453 -Ioudaios -> which are among <2596 -kata -> the

Gentiles <1484 -ethnos -> to forsake <0575 -apo -> Moses <3475 -

Moseus -> , saying <3004 -lego -> that they ought not to

circumcise <4059 -peritemno -> [ their ] children <5043 -teknon -

> , neither <3366 -mede -> to walk <4043 -peripateo -> after the

customs <1485 -ethos -> .


informed ACT 021 024 Them take <3880 -paralambano -> , and

purify <0048 -hagnizo -> thyself with them , and be at <1159 -

dapanao -> charges <1159 -dapanao -> with them , that they may

shave <3587 -xurao -> [ their ] heads <2776 -kephale -> : and

all <3956 -pas -> may know <1097 -ginosko -> that those things ,

whereof they were {informed} <2727 -katecheo -> concerning <4012

-peri -> thee , are nothing <3762 -oudeis -> ; but [ that ] thou

thyself <0846 -autos -> also <2532 -kai -> walkest <4748 -

stoicheo -> orderly <4748 -stoicheo -> , and keepest <5442 -

phulasso -> the law <3551 -nomos -> .


informed ACT 024 001 . And after <3326 -meta -> five <4002 -

pente -> days <2250 -hemera -> Ananias <0367 -Ananias -> the

high <0749 -archiereus -> priest <0749 -archiereus -> descended

<2597 -katabaino -> with the elders <4245 -presbuteros -> , and

[ with ] a certain <5100 -tis -> orator <4489 -rhetor -> [ named

] Tertullus <5061 -Tertullos -> , who <3748 -hostis ->

{informed} <1718 -emphanizo -> the governor <2232 -hegemon ->

against <2596 -kata -> Paul <3972 -Paulos -> .


informed ACT 025 002 Then <1161 -de -> the high <0749 -

archiereus -> priest <0749 -archiereus -> and the chief <4413 -

protos -> of the Jews <2453 -Ioudaios -> {informed} <1718 -

emphanizo -> him against <2596 -kata -> Paul <3972 -Paulos -> ,

and besought <3870 -parakaleo -> him ,


informed ACT 025 015 About <4012 -peri -> whom <3739 -hos -> ,

when I was at <1519 -eis -> Jerusalem <2414 -Hierosoluma -> ,

the chief <0749 -archiereus -> priests <0749 -archiereus -> and

the elders <4245 -presbuteros -> of the Jews <2453 -Ioudaios ->

{informed} <1718 -emphanizo -> [ me ] , desiring <0154 -aiteo ->

[ to have ] judgment <1349 -dike -> against <2596 -kata -> him .


perform GEN 026 003 Sojourn <01481 +guwr > in this <02063 +zo>th

> land <00776 +>erets > , and I will be with thee , and will

bless <01288 +barak > thee ; for unto thee , and unto thy seed

<02233 +zera< > , I will give <05414 +nathan > all <03605 +kol >

these <00411 +>el > countries <00776 +>erets > , and I will

{perform} <06965 +quwm > the oath <07621 +sh@buw<ah > which

<00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> thy

father <1> ;


perform EXO 018 018 Thou wilt surely wear <05034 +nabel > away ,

both <01571 +gam > thou , and this <02088 +zeh > people <05971

+<am > that [ is ] with thee : for this thing <01697 +dabar > [

is ] too heavy <03515 +kabed > for thee ; thou art not able

<03201 +yakol > to {perform} <06213 +<asah > it thyself alone

<00905 +bad > .


perform NUM 004 023 From thirty <07970 +sh@lowshiym > years

<08141 +shaneh > old <01121 +ben > and upward <04605 +ma<al >

until <05704 +<ad > fifty <02572 +chamishshiym > years <08141

+shaneh > old <01121 +ben > shalt thou number <06485 +paqad >

them ; all <03605 +kol > that enter <00935 +bow> > in to

{perform} <06633 +tsaba> > the service <05656 +<abodah > , to do

<05647 +<abad > the work <05656 +<abodah > in the tabernacle

<00168 +>ohel > of the congregation <04150 +mow<ed > .


perform DEU 004 013 And he declared <05046 +nagad > unto you his

covenant <01285 +b@riyth > , which <00834 +>aher > he commanded

<06680 +tsavah > you to {perform} <06213 +<asah > , [ even ] ten

<06235 +<eser > commandments <01697 +dabar > ; and he wrote

<03789 +kathab > them upon two <08147 +sh@nayim > tables <03871

+luwach > of stone <68> .


perform DEU 009 005 Not for thy righteousness <06666 +ts@daqah >

, or for the uprightness <03476 +yosher > of thine heart <03824

+lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash

> their land <00776 +>erets > : but for the wickedness <07564

+rish<ah > of these <00428 +>el - leh > nations <01471 +gowy >

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive

<03423 +yarash > them out from before <06440 +paniym > thee ,

and that he may {perform} <06965 +quwm > the word <01697 +dabar

> which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650

+shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327

+Yitschaq > , and Jacob <03290 +Ya<aqob > .


perform DEU 023 023 That which <00834 +>aher > is gone <04161

+mowtsa> > out of thy lips <08193 +saphah > thou shalt keep

<08104 +shamar > and {perform} <06213 +<asah > ; [ even ] a

freewill <05071 +n@dabah > offering , according as thou hast

vowed <05087 +nadar > unto the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > , which thou hast promised <01696 +dabar >

with thy mouth <06310 +peh > .


perform DEU 025 005 . If <03588 +kiy > brethren <00251 +>ach >

dwell <03427 +yashab > together <03162 +yachad > , and one

<00259 +>echad > of them die <04191 +muwth > , and have no

<00369 +>ayin > child <01121 +ben > , the wife <00802 +>ishshah

> of the dead <04191 +muwth > shall not marry without <02351

+chuwts > unto a stranger : her husband s <02993 +yabam >

brother <02993 +yabam > shall go <00935 +bow> > in unto her ,

and take <03947 +laqach > her to him to wife <00802 +>ishshah > ,

 and {perform} the duty of an husband s <02992 +yabam > brother

<02992 +yabam > unto her .


perform DEU 025 007 And if <00518 +>im > the man <00376 +>iysh >

like <02654 +chaphets > not to take <03947 +laqach > his brother

s <02994 +Y@bemeth > wife <02994 +Y@bemeth > , then let his

brother s <02994 +Y@bemeth > wife <02994 +Y@bemeth > go <05927

+<alah > up to the gate <08179 +sha<ar > unto the elders <02205

+zaqen > , and say <00559 +>amar > , My husband s <02993 +yabam

> brother <02993 +yabam > refuseth <03985 +ma>en > to raise

<06965 +quwm > up unto his brother <00251 +>ach > a name <08034

+shem > in Israel <03478 +Yisra>el > , he will <14> not

{perform} the duty of my husband s <02992 +yabam > brother

<02992 +yabam > .


perform RUT 003 013 Tarry <03885 +luwn > this night <03915

+layil > , and it shall be in the morning <01242 +boqer > , [

that ] if <00518 +>im > he will {perform} unto thee the part of

a kinsman <01350 +ga>al > , well <02896 +towb > ; let him do the

kinsman s <01350 +ga>al > part : but if <00518 +>im > he will

<02654 +chaphets > not do the part of a kinsman <01350 +ga>al >

to thee , then will I do the part of a kinsman <01350 +ga>al >

to thee , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay

> : lie <07901 +shakab > down <07901 +shakab > until <05704 +<ad

> the morning <01242 +boqer > .


perform 1SA 003 012 In that day <03117 +yowm > I will {perform}

<06965 +quwm > against <00413 +>el > Eli <05941 +<Eliy > all

<03605 +kol > [ things ] which <00834 +>aher > I have spoken

<01696 +dabar > concerning <00413 +>el > his house <01004

+bayith > : when I begin <02490 +chalal > , I will also make an

end <03615 +kalah > .


perform 2SA 014 015 Now <06258 +<attah > therefore that I am

come <00935 +bow> > to speak <01696 +dabar > of this <02088 +zeh

> thing <01697 +dabar > unto my lord <00113 +>adown > the king

<04428 +melek > , [ it is ] because <03588 +kiy > the people

<05971 +<am > have made me afraid <03372 +yare> > : and thy

handmaid <08198 +shiphchah > said <00559 +>amar > , I will now

<04994 +na> > speak <01696 +dabar > unto the king <04428 +melek

> ; it may be that the king <04428 +melek > will {perform}

<06213 +<asah > the request <01697 +dabar > of his handmaid

<00519 +>amah > .


perform 1KI 006 012 [ Concerning ] this <02088 +zeh > house

<01004 +bayith > which <00834 +>aher > thou art in building

<01129 +banah > , if <00518 +>im > thou wilt walk <03212 +yalak

> in my statutes <02708 +chuqqah > , and execute <06213 +<asah >

my judgments <04941 +mishpat > , and keep <08104 +shamar > all

<03605 +kol > my commandments <04687 +mitsvah > to walk <03212

+yalak > in them ; then will I {perform} <06965 +quwm > my word

<01697 +dabar > with thee , which <00834 +>aher > I spake <01696

+dabar > unto David <01732 +David > thy father <1> :


perform 1KI 012 015 Wherefore <04100 +mah > the king <04428

+melek > hearkened <08085 +shama< > not unto the people <05971

+<am > ; for the cause <05438 +cibbah > was from the LORD <03068

+Y@hovah > , that he might {perform} <06965 +quwm > his saying

<01697 +dabar > , which <00834 +>aher > the LORD <03068 +Y@hovah

> spake <01696 +dabar > by Ahijah <00281 +>Achiyah > the

Shilonite <07888 +Shiylowniy > unto Jeroboam <03379 +Yarob<am >

the son <01121 +ben > of Nebat <05028 +N@bat > .


perform 2CH 010 015 So the king <04428 +melek > hearkened <08085

+shama< > not unto the people <05971 +<am > : for the cause

<05252 +n@cibbah > was of God <00430 +>elohiym > , that the LORD

<03068 +Y@hovah > might {perform} <06965 +quwm > his word <01697

+dabar > , which <00834 +>aher > he spake <01696 +dabar > by the

hand <03027 +yad > of Ahijah <00281 +>Achiyah > the Shilonite

<07888 +Shiylowniy > to Jeroboam <03379 +Yarob<am > the son

<01121 +ben > of Nebat <05028 +N@bat > .


perform 2CH 034 031 And the king <04428 +melek > stood <05975

+<amad > in his place <05977 +<omed > , and made <03772 +karath

> a covenant <01285 +b@riyth > before <06440 +paniym > the LORD

<03068 +Y@hovah > , to walk <03212 +yalak > after <00310 +>achar

> the LORD <03068 +Y@hovah > , and to keep <08104 +shamar > his

commandments <04687 +mitsvah > , and his testimonies <5715> ,

and his statutes <02706 +choq > , with all <03605 +kol > his

heart <03824 +lebab > , and with all <03605 +kol > his soul

<05315 +nephesh > , to {perform} <06213 +<asah > the words

<01697 +dabar > of the covenant <01285 +b@riyth > which are

written <03789 +kathab > in this <02088 +zeh > book <05612

+cepher > .


perform EST 005 008 If <00518 +>im > I have found <04672 +matsa>

> favour <02580 +chen > in the sight <05869 +<ayin > of the king

<04428 +melek > , and if <00518 +>im > it please <02895 +towb >

the king <04428 +melek > to grant <05414 +nathan > my petition

<07596 +sh@>elah > , and to {perform} <06213 +<asah > my request

<01246 +baqqashah > , let the king <04428 +melek > and Haman

<02001 +Haman > come <00935 +bow> > to the banquet <04960

+mishteh > that I shall prepare <06213 +<asah > for them , and I

will do <06213 +<asah > to morrow <04279 +machar > as the king

<04428 +melek > hath said <01697 +dabar > .


perform JOB 005 012 He disappointeth <06565 +parar > the devices

<04284 +machashabah > of the crafty <06175 +<aruwm > , so that

their hands <03027 +yad > cannot {perform} [ their ] enterprise

<08454 +tuwshiyah > .


perform PSA 021 011 For they intended <05186 +natah > evil

<07451 +ra< > against <05921 +<al > thee : they imagined <02803

+chashab > a mischievous <04209 +m@zimmah > device , [ which ]

they are not able <03201 +yakol > [ to {perform} ] .


perform PSA 061 008 So <03651 +ken > will I sing <02167 +zamar >

praise unto thy name <08034 +shem > for ever <05703 +<ad > ,

that I may daily <03117 +yowm > {perform} <07999 +shalam > my

vows <05088 +neder > .


perform PSA 119 106 +. I have sworn <07650 +shaba< > , and I

will {perform} <06965 +quwm > [ it ] , that I will keep <08104

+shamar > thy righteous <06664 +tsedeq > judgments <04941

+mishpat > .


perform PSA 119 112 +I have inclined <05186 +natah > mine heart

<03820 +leb > to {perform} <06213 +<asah > thy statutes <02706

+choq > alway <05769 +<owlam > , [ even unto ] the end <06118

+<eqeb > .


perform ISA 009 007 Of the increase <04768 +marbiyth > of [ his

] government <04951 +misrah > and peace <07965 +shalowm > [

there shall be ] no <00369 +>ayin > end <07093 +qets > , upon

the throne <03678 +kicce> > of David <01732 +David > , and upon

his kingdom <04467 +mamlakah > , to order <03559 +kuwn > it ,

and to establish <05582 +ca<ad > it with judgment <04941

+mishpat > and with justice <06666 +ts@daqah > from henceforth

<06258 +<attah > even for ever <05769 +<owlam > . The zeal

<07068 +qin>ah > of the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > will {perform} <06213 +<asah > this <02063 +zo>th > .


perform ISA 019 021 And the LORD <03068 +Y@hovah > shall be

known <03045 +yada< > to Egypt <04714 +Mitsrayim > , and the

Egyptians <04714 +Mitsrayim > shall know <03045 +yada< > the

LORD <03068 +Y@hovah > in that day <03117 +yowm > , and shall do

<05647 +<abad > sacrifice <02077 +zebach > and oblation <04503

+minchah > ; yea , they shall vow <05087 +nadar > a vow <05088

+neder > unto the LORD <03068 +Y@hovah > , and {perform} <07999

+shalam > [ it ] .


perform ISA 044 028 That saith <00559 +>amar > of Cyrus <03566

+Kowresh > , [ He is ] my shepherd <07462 +ra<ah > , and shall

{perform} <07999 +shalam > all <03605 +kol > my pleasure <02656

+chephets > : even saying <00559 +>amar > to Jerusalem <03389

+Y@ruwshalaim > , Thou shalt be built <01129 +banah > ; and to

the temple <01964 +heykal > , Thy foundation <03245 +yacad >

shall be laid .


perform JER 001 012 Then said <00559 +>amar > the LORD <03068

+Y@hovah > unto me , Thou hast well <03190 +yatab > seen <07200

+ra>ah > : for I will hasten <08245 +shaqad > my word <01697

+dabar > to {perform} <06213 +<asah > it .


perform JER 011 005 That I may {perform} <06965 +quwm > the oath

<07621 +sh@buw<ah > which <00834 +>aher > I have sworn <07650

+shaba< > unto your fathers <1> , to give <05414 +nathan > them

a land <00776 +>erets > flowing <02100 +zuwb > with milk <02461

+chalab > and honey <01706 +d@bash > , as [ it is ] this <02088

+zeh > day <03117 +yowm > . Then answered <06030 +<anah > I ,

and said <00559 +>amar > , So <00543 +>amen > be it , O LORD

<03068 +Y@hovah > .


perform JER 028 006 Even the prophet <05030 +nabiy> > Jeremiah

<03414 +Yirm@yah > said <00559 +>amar > , Amen <00543 +>amen > :

the LORD <03068 +Y@hovah > do <06213 +<asah > so <03651 +ken > :

the LORD <03068 +Y@hovah > {perform} <06965 +quwm > thy words

<01697 +dabar > which <00834 +>aher > thou hast prophesied

<05012 +naba> > , to bring <07725 +shuwb > again <07725 +shuwb >

the vessels <03627 +k@liy > of the LORD S <03068 +Y@hovah >

house <01004 +bayith > , and all <03605 +kol > that is carried

<01473 +gowlah > away captive <01473 +gowlah > , from Babylon

<00894 +Babel > into <00413 +>el > this <02008 +hennah > place

<04725 +maqowm > .


perform JER 029 010 For thus <03541 +koh > saith <00559 +>amar >

the LORD <03068 +Y@hovah > , That after <06310 +peh > seventy

<07657 +shib<iym . > years <08141 +shaneh > be accomplished

<04390 +male> > at Babylon <00894 +Babel > I will visit <06485

+paqad > you , and {perform} <06965 +quwm > my good <02896 +towb

> word <01697 +dabar > toward <05921 +<al > you , in causing you

to return <07725 +shuwb > to this <02088 +zeh > place <04725

+maqowm > .


perform JER 033 014 Behold <02009 +hinneh > , the days <03117

+yowm > come <00935 +bow> > , saith <05002 +n@>um > the LORD

<03068 +Y@hovah > , that I will {perform} <06965 +quwm > that

good <02896 +towb > thing <01697 +dabar > which <00834 +>aher >

I have promised <01696 +dabar > unto the house <01004 +bayith >

of Israel <03478 +Yisra>el > and to the house <01004 +bayith >

of Judah <03063 +Y@huwdah > .


perform JER 044 025 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God

<00430 +>elohiym > of Israel <03478 +Yisra>el > , saying <00559

+>amar > ; Ye and your wives <00802 +>ishshah > have both spoken

<01696 +dabar > with your mouths <06310 +peh > , and fulfilled

<04390 +male> > with your hand <03027 +yad > , saying <00559

+>amar > , We will surely perform <06213 +<asah > our vows

<05088 +neder > that we have vowed <05087 +nadar > , to burn

<06999 +qatar > incense <06999 +qatar > to the queen <04446

+m@leketh > of heaven <08064 +shamayim > , and to pour <05258

+nacak > out drink <05262 +necek > offerings unto her : ye will

surely accomplish <06965 +quwm > your vows <05088 +neder > , and

surely {perform} <06213 +<asah > your vows <05088 +neder > .


perform JER 044 025 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God

<00430 +>elohiym > of Israel <03478 +Yisra>el > , saying <00559

+>amar > ; Ye and your wives <00802 +>ishshah > have both spoken

<01696 +dabar > with your mouths <06310 +peh > , and fulfilled

<04390 +male> > with your hand <03027 +yad > , saying <00559

+>amar > , We will surely {perform} <06213 +<asah > our vows

<05088 +neder > that we have vowed <05087 +nadar > , to burn

<06999 +qatar > incense <06999 +qatar > to the queen <04446

+m@leketh > of heaven <08064 +shamayim > , and to pour <05258

+nacak > out drink <05262 +necek > offerings unto her : ye will

surely accomplish <06965 +quwm > your vows <05088 +neder > , and

surely perform <06213 +<asah > your vows <05088 +neder > .


perform EZE 012 025 For I [ am ] the LORD <03068 +Y@hovah > : I

will speak <01696 +dabar > , and the word <01697 +dabar > that I

shall speak <01696 +dabar > shall come <06213 +<asah > to pass

<06213 +<asah > ; it shall be no <03808 +lo> > more <05750 +<owd

> prolonged <04900 +mashak > : for in your days <03117 +yowm > ,

O rebellious <04805 +m@riy > house <01004 +bayith > , will I say

<01696 +dabar > the word <01697 +dabar > , and will {perform}

<06213 +<asah > it , saith <05002 +n@>um > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > .


perform MIC 007 020 Thou wilt {perform} <05414 +nathan > the

truth <00571 +>emeth > to Jacob <03290 +Ya<aqob > , [ and ] the

mercy <02617 +checed > to Abraham <85> , which <00834 +>aher >

thou hast sworn <07650 +shaba< > unto our fathers <1> from the

days <03117 +yowm > of old <6924


perform NAH 001 015 Behold <02209 +ziqnah > upon the mountains

<02022 +har > the feet <07272 +regel > of him that bringeth

<01319 +basar > good <01319 +basar > tidings <01319 +basar > ,

that publisheth <08085 +shama< > peace <07965 +shalowm > ! O

Judah <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn

<02282 +chag > feasts <02282 +chag > , {perform} <07999 +shalam

> thy vows <05088 +neder > : for the wicked <01100 +b@liya<al >

shall no <03808 +lo> > more pass <05674 +<abar > through thee ;

he is utterly <03605 +kol > cut <03772 +karath > off .


perform MAT 005 033 . Again <3825 -palin -> , ye have heard

<0191 -akouo -> that it hath been said <2046 -ereo -> by them of

old <0744 -archaios -> time <0744 -archaios -> , Thou shalt not

forswear <1964 -epiorkeo -> thyself , but shalt {perform} <0591 -

apodidomi -> unto the Lord <2962 -kurios -> thine <4675 -sou ->

oaths <3727 -horkos -> :


perform LUK 001 072 To {perform} 4160 -poieo - the mercy 1656 -

eleos - [ promised ] to our fathers 3962 -pater - , and to

remember 3415 -mnaomai - his holy 0040 -hagios - covenant 1242 -

diatheke - ;


perform ROM 004 021 And being fully <4135 -plerophoreo ->

persuaded <4135 -plerophoreo -> that , what <3739 -hos -> he had

promised <1861 -epaggello -> , he was able <1415 -dunatos ->

also <2532 -kai -> to {perform} <4160 -poieo -> .


perform ROM 007 018 For I know <1492 -eido -> that in me ( that

is , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no

<3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -

thelo -> is present <3873> with me ; but [ how ] to {perform}

<2716 -katergazomai -> that which is good <2570 -kalos -> I find

<2147 -heurisko -> not .


perform 2CO 008 011 Now <3570 -nuni -> therefore <2532 -kai ->

{perform} <2005 -epiteleo -> the doing <4160 -poieo -> [ of it ]

; that as [ there was ] a readiness <4288 -prothumia -> to will

<2309 -thelo -> , so <3779 -houto -> [ there may be ] a

performance <2005 -epiteleo -> also <2532 -kai -> out of that

which ye have <2192 -echo -> .


perform PHP 001 006 Being confident <3982 -peitho -> of this

<5124 -touto -> very <0846 -autos -> thing , that he which hath

begun <1728 -enarchomai -> a good <0018 -agathos -> work <2041 -

ergon -> in you will {perform} <2005 -epiteleo -> [ it ] until

<0891 -achri -> the day <2250 -hemera -> of Jesus <2424 -Iesous -

> Christ <5547 -Christos -> :


performance LUK 001 045 And blessed 3107 -makarios - [ is ] she

that believed 4100 -pisteuo - : for there shall be a

{performance} 5050 -teleiosis - of those 3588 -ho - things which

were told 2980 -laleo - her from the Lord 2962 -kurios - .


performance 2CO 008 011 Now <3570 -nuni -> therefore <2532 -kai -

> perform <2005 -epiteleo -> the doing <4160 -poieo -> [ of it ]

; that as [ there was ] a readiness <4288 -prothumia -> to will

<2309 -thelo -> , so <3779 -houto -> [ there may be ] a

{performance} <2005 -epiteleo -> also <2532 -kai -> out of that

which ye have <2192 -echo -> .


performed 1SA 015 011 It repenteth <05162 +nacham > me that I

have set <04427 +malak > up Saul <07586 +Sha>uwl > [ to be ]

king <04428 +melek > : for he is turned <07725 +shuwb > back

<07725 +shuwb > from following <00310 +>achar > me , and hath

not {performed} <06965 +quwm > my commandments <01697 +dabar > .

And it grieved <02734 +charah > Samuel <08050 +Sh@muw>el > ; and

he cried <02199 +za<aq > unto the LORD <03068 +Y@hovah > all

<03605 +kol > night <03915 +layil > .


performed 1SA 015 013 And Samuel <08050 +Sh@muw>el > came <00935

+bow> > to Saul <07586 +Sha>uwl > : and Saul <07586 +Sha>uwl >

said <00559 +>amar > unto him , Blessed <01288 +barak > [ be ]

thou of the LORD <03068 +Y@hovah > : I have {performed} <06965

+quwm > the commandment <01697 +dabar > of the LORD <03068

+Y@hovah > .


performed 2SA 021 014 And the bones <06106 +<etsem > of Saul

<07586 +Sha>uwl > and Jonathan <03083 +Y@hownathan > his son

<01121 +ben > buried <06912 +qabar > they in the country <00776

+>erets > of Benjamin <01144 +Binyamiyn > in Zelah <06762

+Tsela< > , in the sepulchre <06913 +qeber > of Kish <07027 +

Qiysh > his father <1> : and they {performed} <06213 +<asah >

all <03605 +kol > that the king <04428 +melek > commanded <06680

+tsavah > . And after <00310 +>achar > that God <00430 +>elohiym

> was intreated <06279 +<athar > for the land <00776 +>erets > .


performed 1KI 008 020 And the LORD <03068 +Y@hovah > hath

{performed} <06965 +quwm > his word <01697 +dabar > that he

spake <01696 +dabar > , and I am risen <06965 +quwm > up in the

room <08478 +tachath > of David <01732 +David > my father <1> ,

and sit <03427 +yashab > on <05921 +<al > the throne <03678

+kicce> > of Israel <03478 +Yisra>el > , as the LORD <03068

+Y@hovah > promised <01696 +dabar > , and have built <01129

+banah > an house <01004 +bayith > for the name <08034 +shem >

of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel

<03478 +Yisra>el > .


performed 2CH 006 010 The LORD <03068 +Y@hovah > therefore hath

{performed} <06965 +quwm > his word <01697 +dabar > that he hath

spoken <01696 +dabar > : for I am risen <06965 +quwm > up in the

room <08478 +tachath > of David <01732 +David > my father <25> ,

and am set <03427 +yashab > on <05921 +<al > the throne <03678

+kicce> > of Israel <03478 +Yisra>el > , as the LORD <03068

+Y@hovah > promised <01696 +dabar > , and have built <01129

+banah > the house <01004 +bayith > for the name <08034 +shem >

of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel

<03478 +Yisra>el > .


performed NEH 009 008 And foundest <04372 +mikceh > his heart

<03824 +lebab > faithful <00539 +>aman > before <06440 +paniym >

thee , and madest <03772 +karath > a covenant <01285 +b@riyth >

with him to give <05414 +nathan > the land <00776 +>erets > of

the Canaanites <03669 +K@na<aniy > , the Hittites <02850

+Chittiy > , the Amorites <00567 +>Emoriy > , and the Perizzites

<06522 +P@rizziy > , and the Jebusites <02983 +Yebuwciy > , and

the Girgashites <01622 +Girgashiy > , to give <05414 +nathan > [

it , I say ] , to his seed <02233 +zera< > , and hast

{performed} <06965 +quwm > thy words <01697 +dabar > ; for thou

[ art ] righteous <06662 +tsaddiyq > :


performed EST 001 015 What <04100 +mah > shall we do <06213

+<asah > unto the queen <04436 +malkah > Vashti <02060 +Vashtiy

> according to law <01881 +dath > , because she hath not

{performed} <06213 +<asah > the commandment <03982 +ma>amar > of

the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > by

the chamberlains <05631 +cariyc > ?


performed EST 005 006 And the king <04428 +melek > said <00559

+>amar > unto Esther <00635 +>Ecter > at the banquet <04960

+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ]

thy petition <07596 +sh@>elah > ? and it shall be granted <05414

+nathan > thee : and what <04100 +mah > [ is ] thy request

<01246 +baqqashah > ? even to the half <02677 +chetsiy > of the

kingdom <04438 +malkuwth > it shall be {performed} <06213 +<asah

> .


performed EST 007 002 And the king <04428 +melek > said <00559

+>amar > again <01571 +gam > untoEsther <00635 +>Ecter > on the

second <08145 +sheniy > day <03117 +yowm > at the banquet <04960

+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ]

thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther

<00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee

: and what <04100 +mah > [ is ] thy request <01246 +baqqashah >

? and it shall be {performed} <06213 +<asah > , [ even ] to the

half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .


performed PSA 065 001 . To the chief Musician <05329 +natsach > ,

 A Psalm <04210 +mizmowr > [ and ] Song <07892 +shiyr > of David

<01732 +David > . Praise <08416 +t@hillah > waiteth <01747

+duwmiyah > for thee , O God <00430 +>elohiym > , in Sion <06726

+Tsiyown > : and unto thee shall the vow <05088 +neder > be

{performed} <07999 +shalam > .


performed ISA 010 012 Wherefore it shall come <01961 +hayah > to

pass , [ that ] when <03588 +kiy > the Lord <00136 +>Adonay >

hath {performed} <01214 +batsa< > his whole work <04639 +ma<aseh

> upon mount <02022 +har > Zion <06726 +Tsiyown > and on

Jerusalem <03389 +Y@ruwshalaim > , I will punish <06485 +paqad >

the fruit <06529 +p@riy > of the stout <01433 +godel > heart

<03824 +lebab > of the king <04428 +melek > of Assyria <00804

+>Ashshuwr > , and the glory <08597 +tiph>arah > of his high

<07312 +ruwm > looks <05869 +<ayin > .


performed JER 023 020 The anger <00639 +>aph > of the LORD

<03068 +Y@hovah > shall not return <07725 +shuwb > , until

<05704 +<ad > he have executed <06213 +<asah > , and till <05704

+<ad > he have {performed} <06965 +quwm > the thoughts <04209

+m@zimmah > of his heart <03820 +leb > : in the latter <00319

+>achariyth > days <03117 +yowm > ye shall consider <00995 +biyn

> it perfectly <00998 +biynah > .


performed JER 030 024 The fierce <02740 +charown > anger <00639

+>aph > of the LORD <03068 +Y@hovah > shall not return <07725

+shuwb > , until <05704 +<ad > he have done <06213 +<asah > [ it

] , and until <05704 +<ad > he have {performed} <06965 +quwm >

the intents <04209 +m@zimmah > of his heart <03820 +leb > : in

the latter <00319 +>achariyth > days <03117 +yowm > ye shall

consider <00995 +biyn > it .


performed JER 034 018 And I will give <05414 +nathan > the men

<00582 +>enowsh > that have transgressed <05674 +<abar > my

covenant <01285 +b@riyth > , which <00834 +>aher > have not

{performed} <06965 +quwm > the words <01697 +dabar > of the

covenant <01285 +b@riyth > which <00834 +>aher > they had made

<03772 +karath > before <06440 +paniym > me , when they cut

<03772 +karath > the calf <05695 +<egel > in twain <08147

+sh@nayim > , and passed <05674 +<abar > between <00996 +beyn >

the parts <01335 +bether > thereof ,


performed JER 035 014 The words <01697 +dabar > of Jonadab

<03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394

+Rekab > , that he commanded <06680 +tsavah > his sons <01121

+ben > not to drink <08354 +shathah > wine <03196 +yayin > , are

{performed} <06965 +quwm > ; for unto this <02088 +zeh > day

<03117 +yowm > they drink <08354 +shathah > none <03808 +lo> > ,

but obey <08085 +shama< > their father s <1> commandment <04687

+mitsvah > : notwithstanding I have spoken <01696 +dabar > unto

you , rising <07925 +shakam > early <07925 +shakam > and

speaking <01696 +dabar > ; but ye hearkened <08085 +shama< > not

unto me .


performed JER 035 016 Because <03588 +kiy > the sons <01121 +ben

> of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of

Rechab <07394 +Rekab > have {performed} <06965 +quwm > the

commandment <04687 +mitsvah > of their father <1> , which <00834

+>aher > he commanded <06680 +tsavah > them ; but this <02088

+zeh > people <05971 +<am > hath not hearkened <08085 +shama< >

unto me :


performed JER 051 029 And the land <00776 +>erets > shall

tremble <07493 +ra<ash > and sorrow <02342 +chuwl > : for every

purpose <04284 +machashabah > of the LORD <03068 +Y@hovah >

shall be {performed} <06965 +quwm > against <05921 +<al >

Babylon <00894 +Babel > , to make <07760 +suwm > the land <00776

+>erets > of Babylon <00894 +Babel > a desolation <08047

+shammah > without <00369 +>ayin > an inhabitant <03427 +yashab

> .


performed EZE 037 014 And shall put <05414 +nathan > my spirit

<07307 +ruwach > in you , and ye shall live <02421 +chayah > ,

and I shall place <03241 +Yaniym > you in your own land <00127

+>adamah > : then shall ye know <03045 +yada< > that I the LORD

<03068 +Y@hovah > have spoken <01696 +dabar > [ it ] , and

{performed} <06213 +<asah > [ it ] , saith <05002 +n@>um > the

LORD <00136 +>Adonay > .


performed LUK 001 020 And , behold 2400 -idou - , thou shalt be

dumb 4623 -siopao - , and not able 1410 -dunamai - to speak 2980

-laleo - , until LUK 0891 -achri - the day 2250 -hemera - that

these 5023 -tauta - things shall be {performed} 1096 -ginomai - ,

 because 3759 -ouai - thou believest 4100 -pisteuo - not my

words 3056 -logos - , which 3748 -hostis - shall be fulfilled

4137 -pleroo - in their season 2540 -kairos - .


performed LUK 002 039 And when 5613 -hos - they had {performed}

5055 -teleo - all 0537 -hapas - things according 2596 -kata - to

the law 3551 -nomos - of the Lord 2962 -kurios - , they returned

5290 -hupostrepho - into 1519 -eis - Galilee 1056 -Galilaia - ,

to their own city 4172 -polis - Nazareth 3478 -Nazareth - .


performed ROM 015 028 When therefore <3767 -oun -> I have

{performed} <2005 -epiteleo -> this <5124 -touto -> , and have

sealed <4972 -sphragizo -> to them this <5126 -touton -> fruit

<2590 -karpos -> , I will come <0565 -aperchomai -> by you into

<1519 -eis -> Spain <4681 -Spania -> .


performeth NEH 005 013 Also <01571 +gam > I shook <05287 +na<ar

> my lap <02684 +chotsen > , and said<00559 +>amar > , So <03602

+kakah > God <00430 +>elohiym > shake <05287 +na<ar > out every

man <00376 +>iysh > from his house <01004 +bayith > , and from

his labour <03018 +y@giya< > , that {performeth} <06965 +quwm >

not this <02088 +zeh > promise <01697 +dabar > , even <03602

+kakah > thus <03602 +kakah > be he shaken <05287 +na<ar > out ,

and emptied <07386 +reyq > . And all <03605 +kol > the

congregation <06951 +qahal > said <00559 +>amar > , Amen <00543

+>amen > , and praised <01984 +halal > the LORD <03068 +Y@hovah

> . And the people <05971 +<am > did <06213 +<asah > according

to this <02088 +zeh > promise <01697 +dabar > .


performeth JOB 023 014 For he {performeth} <07999 +shalam > [

the thing that is ] appointed <02706 +choq > for me : and many

<07227 +rab > such <02007 +hennah > [ things are ] with him .


performeth PSA 057 002 I will cry <07121 +qara> > unto God

<00430 +>elohiym > most <05945 +>elyown > high <05945 +>elyown >

; unto God <00410 +>el > that {performeth} <01584 +gamar > [ all

things ] for me .


performeth ISA 044 026 That confirmeth <06965 +quwm > the word

<01697 +dabar > of his servant <05650 +<ebed > , and

{performeth} <07999 +shalam > the counsel <06098 +<etsah > of

his messengers <04397 +mal>ak > ; that saith <00559 +>amar > to

Jerusalem <03389 +Y@ruwshalaim > , Thou shalt be inhabited

<03427 +yashab > ; and to the cities <05892 +<iyr > of Judah

<03063 +Y@huwdah > , Ye shall be built <01129 +banah > , and I

will raise <06965 +quwm > up the decayed <02723 +chorbah >

places thereof :


performing NUM 015 003 And will make <06213 +<asah > an offering

by fire unto the LORD <03068 +Y@hovah > , a burnt <05930 +<olah

> offering , or <00176 +>ow > a sacrifice <02077 +zebach > in

{performing} <06381 +pala> > a vow <05088 +neder > , or <00176

+>ow > in a freewill <05071 +n@dabah > offering , or <00176 +>ow

> in your solemn <04150 +mow<ed > feasts <04150 +mow<ed > , to

make <06213 +<asah > a sweet <05207 +nichowach > savour <07381

+reyach > unto the LORD <03068 +Y@hovah > , of the herd <01241

+baqar > , or <00176 +>ow > of the flock <06629 +tso>n > :


performing NUM 015 008 And when <03588 +kiy > thou preparest

<06213 +<asah > a bullock [ for ] a burnt <05930 +<olah >

offering , or <00176 +>ow > [ for ] a sacrifice <02077 +zebach >

in {performing} <06381 +pala> > a vow <05088 +neder > , or

<00176 +>ow > peace <08002 +shelem > offerings unto the LORD

<03068 +Y@hovah > :


reformation HEB 009 010 [ Which stood ] only <3440 -monon -> in

meats <1033 -broma -> and drinks <4188 -poma -> , and divers

<1313 -diaphoros -> washings <0909 -baptismos -> , and carnal

<4561 -sarx -> ordinances <1345 -dikaioma -> , imposed <1945 -

epikeimai -> [ on them ] until <3360 -mechri -> the time <2540 -

kairos -> of {reformation} <1357 -diorthosis -> .


reformed LEV 026 023 And if <00518 +>im > ye will not be

{reformed} <03256 +yacar > by me by these<00428 +>el - leh >

things , but will walk <01980 +halak > contrary <07147 +q@riy >

unto me ;


transformed ROM 012 002 And be not conformed <4964 -suschematizo

-> to this <5129 -toutoi -> world <0165 -aion -> : but be ye

{transformed} <3339 -metamorphoo -> by the renewing <0342 -

anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,

that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ]

that good <0018 -agathos -> , and acceptable <2101 -euarestos ->

, and perfect <5046 -teleios -> , will <2307 -thelema -> of God

<2316 -theos -> .


transformed 2CO 011 014 And no <3756 -ou -> marvel <2298 -

thaumastos -> ; for Satan <4567 -Satanas -> himself <0846 -autos

-> is {transformed} <3345 -metaschematizo -> into <1519 -eis ->

an angel <0032 -aggelos -> of light <5457 -phos -> .


transformed 2CO 011 015 Therefore <3767 -oun -> [ it is ] no

<3756 -ou -> great <3173 -megas -> thing if <1499 -ei kai -> his

ministers <1249 -diakonos -> also <2532 -kai -> be {transformed}

<3345 -metaschematizo -> as the ministers <1249 -diakonos -> of

righteousness <1343 -dikaiosune -> ; whose <3739 -hos -> end

<5056 -telos -> shall be according <2596 -kata -> to their works

<2041 -ergon -> .


transforming 2CO 011 013 For such <5108 -toioutos -> [ are ]

false <5570 -pseudapostolos -> apostles <5570 -pseudapostolos ->

, deceitful <1386 -dolios -> workers <2040 -ergates -> ,

{transforming} <3345 -metaschematizo -> themselves into <1519 -

eis -> the apostles <0652 -apostolos -> of Christ <5547 -

Christos -> .




 


~~~~~~


 another form unto two                        <MAR16  -:12 >


behold every form                       <EZE8  -:10 >


but shalt perform unto                  <MAT5  -:33 >


form thereof                                <DAN2  -:31 >


form thereof                                <JOB4  -:16 >


he hath no form nor comeliness                <ISA53  -:2 >


he might perform his saying                <1KI12  -:15 >


his form more than                        <ISA52  -:14 >


if he will perform unto thee                <RUT3  -:13 >


lord might perform his word                <2CH10  -:15 >


lord perform thy words which thou hast prophesied  <JER28  -:6 >


may daily perform my vows                <PSA61  -:8 >


perform it                                <JER1  -:12 >


perform it thyself alone                <EXO18  -:18 >


perform my good word toward you        <JER29  -:10 >


perform my request                        <EST5  -:8 >


perform my word with thee                <1KI6  -:12 >


perform thy statutes alway                <PSA119  -:112 >


perform thy vows                        <NAH1  -:15 >


shall perform all my pleasure                <ISA44  -:28 >


their form                              <2CH4  -:7 >


their hands cannot perform              <JOB5  -:12 >


they inform thee                        <DEU17  -:10 >


thou wilt perform                       <MIC7  -:20 >


we will surely perform our vows <JER44  -:25 >


what form                               <1SA28  -:14 >


will perform                            <GEN26  -:3 >


will perform                            <JER33  -:14 >


will perform                            <PSA119  -:106 >


will perform against eli all            <1SA3  -:12 >


will perform it                 <EZE12  -:25 >


without form                            <JER4  -:23 >


- form , 3335 , 4758 , 4941 , 6440 , 6699 , 6755 , 7299 , 8389 ,

8403 , 8414 ,


* form , 3444 , 3446 , 5296 ,


- inform , 3384 ,


* perform , 0591 , 2005 , 4160 ,


- perform , 5414 , 6213 , 6633 , 6965 , 7999 ,


form  GEN 001 002 And the earth <00776  +>erets > was without

<08414  +tohuw > {form} <08414  +tohuw > ,  and void <00922  

+bohuw > ;  and darkness <02822  +choshek >  [ was ]  upon the

face <06440  +paniym > of the deep <08415  +t@howm > .  And the

Spirit <07307  +ruwach > of God <00430  +>elohiym > moved <7363>

upon the face <06440  +paniym > of the waters <04325  +mayim > .


formed  GEN 002 007 And the LORD <03068  +Y@hovah > God <00430  

+>elohiym > {formed} <03335  +yatsar > man <00120  +>adam >  [

of ]  the dust <06083  +<aphar > of the ground <00127  +>adamah

> ,  and breathed <05301  +naphach > into his nostrils <00639  

+>aph > the breath <05397  +n@shamah > of life <02416  +chay > ;

 and man <00120  +>adam > became <01961  +hayah > a living

<02416  +chay > soul <05315  +nephesh > .


formed  GEN 002 008 .  And the LORD <03068  +Y@hovah > God

<00430  +>elohiym > planted <05193  +nata< > a garden <01588  

+gan > eastward <06924  +qedem > in Eden <05731  +<Eden > ;  and

there <08033  +sham > he put <07760  +suwm > the man <00120  

+>adam > whom <00834  +>aher > he had {formed} <03335  +yatsar >

.


formed  GEN 002 019 And out of the ground <00127  +>adamah > the

LORD <03068  +Y@hovah > God <00430  +>elohiym > {formed} <03335  

+yatsar > every <03605  +kol > beast <02416  +chay > of the

field <07704  +sadeh > ,  and every <03605  +kol > fowl <05775  

+<owph > of the air <08064  +shamayim > ;  and brought <00935  

+bow> >  [ them ]  unto Adam <00120  +>adam > to see <07200  

+ra>ah > what <04100  +mah > he would call <07121  +qara> > them

: and whatsoever Adam <00120  +>adam > called <07121  +qara> >

every living <02416  +chay > creature <05315  +nephesh > ,  that

 [ was ]  the name <08034  +shem > thereof .


formed  DEU 032 018 Of the Rock <06697  +tsuwr >  [ that ]  

begat <03205  +yalad > thee thou art unmindful <07876  +shayah >

,  and hast forgotten <07911  +shakach > God <00410  +>el > that

{formed} <02342  +chuwl > thee .


former  GEN 040 013 Yet <05750  +<owd > within three <07969  

+shalowsh > days <03117  +yowm > shall Pharaoh <06547  +Par<oh >

lift <05375  +nasa> > up thine head <07218  +ro>sh > ,  and

restore <07725  +shuwb > thee unto thy place <03653  +ken > :

and thou shalt deliver <05414  +nathan > Pharaoh s <06547  

+Par<oh > cup <03563  +kowc > into his hand <03027  +yad > ,  

after the {former} <07223  +ri>shown > manner <04941  +mishpat >

when <00834  +>aher > thou wast <01961  +hayah > his butler

<04945  +mashqeh > .


former  NUM 021 026 For Heshbon <02809  +Cheshbown >  [ was ]  

the city <05892  +<iyr > of Sihon <05511  +Ciychown > the king

<04428  +melek > of the Amorites <00567  +>Emoriy > ,  who

<04310  +miy > had fought <03898  +lacham > against the {former}

<07223  +ri>shown > king <04428  +melek > of Moab <04124  

+Mow>ab > ,  and taken <03947  +laqach > all <03605  +kol > his

land <00776  +>erets > out of his hand <03027  +yad > ,  even

unto Arnon <00769  +>Arnown > .


former  DEU 024 004 Her {former} <07223  +ri>shown > husband

<01167  +ba<al > ,  which <00834  +>aher > sent <07971  +shalach

> her away ,  may <03201  +yakol > not take <03947  +laqach >

her again <07725  +shuwb > to be his wife <00802  +>ishshah > ,  

after <00310  +>achar > that she is defiled <02930  +tame> > ;  

for that  [ is ]  abomination <08441  +tow<ebah > before <06440  

+paniym > the LORD <03068  +Y@hovah > : and thou shalt not cause

the land <00776  +>erets > to sin <02398  +chata> > ,  which

<00834  +>aher > the LORD <03068  +Y@hovah > thy God <00430  

+>elohiym > giveth <05414  +nathan > thee  [ for ]  an

inheritance <05159  +nachalah > .


inform  DEU 017 010 And thou shalt do <06213  +<asah > according

to the sentence <01697  +dabar > ,  which <00834  +>aher > they

of that place <04725  +maqowm > which <00834  +>aher > the LORD

<03068  +Y@hovah > shall choose <00977  +bachar > shall shew

<05046  +nagad > thee ;  and thou shalt observe <08104  +shamar

> to do <06213  +<asah > according to all <03605  +kol > that

they {inform} <03384  +yarah > thee :


perform  GEN 026 003 Sojourn <01481  +guwr > in this <02063  

+zo>th > land <00776  +>erets > ,  and I will be with thee ,  

and will bless <01288  +barak > thee ;  for unto thee ,  and

unto thy seed <02233  +zera< > ,  I will give <05414  +nathan >

all <03605  +kol > these <00411  +>el > countries <00776  

+>erets > ,  and I will {perform} <06965  +quwm > the oath

<07621  +sh@buw<ah > which <00834  +>aher > I sware <07650  

+shaba< > unto Abraham <85> thy father <1> ;


perform  EXO 018 018 Thou wilt surely wear <05034  +nabel > away

,  both <01571  +gam > thou ,  and this <02088  +zeh > people

<05971  +<am > that  [ is ]  with thee : for this thing <01697  

+dabar >  [ is ]  too heavy <03515  +kabed > for thee ;  thou

art not able <03201  +yakol > to {perform} <06213  +<asah > it

thyself alone <00905  +bad > .


perform  NUM 004 023 From thirty <07970  +sh@lowshiym > years

<08141  +shaneh > old <01121  +ben > and upward <04605  +ma<al >

until <05704  +<ad > fifty <02572  +chamishshiym > years <08141  

+shaneh > old <01121  +ben > shalt thou number <06485  +paqad >

them ;  all <03605  +kol > that enter <00935  +bow> > in to

{perform} <06633  +tsaba> > the service <05656  +<abodah > ,  to

do <05647  +<abad > the work <05656  +<abodah > in the

tabernacle <00168  +>ohel > of the congregation <04150  +mow<ed

> .


perform  DEU 004 013 And he declared <05046  +nagad > unto you

his covenant <01285  +b@riyth > ,  which <00834  +>aher > he

commanded <06680  +tsavah > you to {perform} <06213  +<asah > ,  

 [ even ]  ten <06235  +<eser > commandments <01697  +dabar > ;  

and he wrote <03789  +kathab > them upon two <08147  +sh@nayim >

tables <03871  +luwach > of stone <68> .


perform  DEU 009 005 Not for thy righteousness <06666  +ts@daqah

> ,  or for the uprightness <03476  +yosher > of thine heart

<03824  +lebab > ,  dost thou go <00935  +bow> > to possess

<03423  +yarash > their land <00776  +>erets > : but for the

wickedness <07564  +rish<ah > of these <00428  +>el - leh >

nations <01471  +gowy > the LORD <03068  +Y@hovah > thy God

<00430  +>elohiym > doth drive <03423  +yarash > them out from

before <06440  +paniym > thee ,  and that he may {perform}

<06965  +quwm > the word <01697  +dabar > which <00834  +>aher >

the LORD <03068  +Y@hovah > sware <07650  +shaba< > unto thy

fathers <1> ,  Abraham <85> ,  Isaac <03327  +Yitschaq > ,  and

Jacob <03290  +Ya<aqob > .


perform  DEU 023 023 That which <00834  +>aher > is gone <04161  

+mowtsa> > out of thy lips <08193  +saphah > thou shalt keep

<08104  +shamar > and {perform} <06213  +<asah > ;   [ even ]  a

freewill <05071  +n@dabah > offering ,  according as thou hast

vowed <05087  +nadar > unto the LORD <03068  +Y@hovah > thy God

<00430  +>elohiym > ,  which thou hast promised <01696  +dabar >

with thy mouth <06310  +peh > .


perform  DEU 025 005 .  If <03588  +kiy > brethren <00251  +>ach

> dwell <03427  +yashab > together <03162  +yachad > ,  and one

<00259  +>echad > of them die <04191  +muwth > ,  and have no

<00369  +>ayin > child <01121  +ben > ,  the wife <00802  

+>ishshah > of the dead <04191  +muwth > shall not marry without

<02351  +chuwts > unto a stranger : her husband s <02993  +yabam

> brother <02993  +yabam > shall go <00935  +bow> > in unto her ,

  and take <03947  +laqach > her to him to wife <00802  

+>ishshah > ,  and {perform} the duty of an husband s <02992  

+yabam > brother <02992  +yabam > unto her .


perform  DEU 025 007 And if <00518  +>im > the man <00376  

+>iysh > like <02654  +chaphets > not to take <03947  +laqach >

his brother s <02994  +Y@bemeth > wife <02994  +Y@bemeth > ,  

then let his brother s <02994  +Y@bemeth > wife <02994  

+Y@bemeth > go <05927  +<alah > up to the gate <08179  +sha<ar >

unto the elders <02205  +zaqen > ,  and say <00559  +>amar > ,  

My husband s <02993  +yabam > brother <02993  +yabam > refuseth

<03985  +ma>en > to raise <06965  +quwm > up unto his brother

<00251  +>ach > a name <08034  +shem > in Israel <03478  

+Yisra>el > ,  he will <14> not {perform} the duty of my husband

s <02992  +yabam > brother <02992  +yabam > .


performing  NUM 015 003 And will make <06213  +<asah > an

offering by fire unto the LORD <03068  +Y@hovah > ,  a burnt

<05930  +<olah > offering ,  or <00176  +>ow > a sacrifice

<02077  +zebach > in {performing} <06381  +pala> > a vow <05088  

+neder > ,  or <00176  +>ow > in a freewill <05071  +n@dabah >

offering ,  or <00176  +>ow > in your solemn <04150  +mow<ed >

feasts <04150  +mow<ed > ,  to make <06213  +<asah > a sweet

<05207  +nichowach > savour <07381  +reyach > unto the LORD

<03068  +Y@hovah > ,  of the herd <01241  +baqar > ,  or <00176  

+>ow > of the flock <06629  +tso>n > :


performing  NUM 015 008 And when <03588  +kiy > thou preparest

<06213  +<asah > a bullock  [ for ]  a burnt <05930  +<olah >

offering ,  or <00176  +>ow >  [ for ]  a sacrifice <02077  

+zebach > in {performing} <06381  +pala> > a vow <05088  +neder

> ,  or <00176  +>ow > peace <08002  +shelem > offerings unto

the LORD <03068  +Y@hovah > :


reformed  LEV 026 023 And if <00518  +>im > ye will not be

{reformed} <03256  +yacar > by me by these<00428  +>el - leh >

things ,  but will walk <01980  +halak > contrary <07147  +q@riy

> unto me ;


* form , 3444 morphe , 3446 morphosis , 5296 hupotuposis ,


* perform , 0591 apodidomi , 2005 epiteleo , 4160 poieo ,


 


~~~~~~


 conformable -4832 {conformable}, fashioned, like,made,


form -3444 {form},


form -3446 {form},


form -5296 {form}, pattern,


formed -3445 {formed},


formed -4111 {formed},


former -4386 before, first, {former},


former -4387 {former},


former -4413 before, beginning, chief, chiefest, first, {former},


informed -1718 appear, appeared, declare, {informed}, manifest,

plainly, shewed, signify,


informed -2727 {informed}, instructed, taught, teach, teacheth,


perform


perform -0591 delivered, gave, give, made, paid, pay, payment,

{perform}, render, rendering, reward, rewarded, sold, yielded,

yieldeth,


perform -2005 accomplished, accomplishing, enjoin, finish, made,

make, perfect, perfecting, {perform}, performance,


performance -2005 accomplished, accomplishing, enjoin, finish,

made, make, perfect, perfecting, perform, {performance},


reformation -1357 {reformation},


transformed -3345 change, figure, transferred, {transformed},

transforming,


transforming -3345 change, figure, transferred, transformed,

{transforming},


 


~~~~~~


 form -3335 earthen , fashioned , fashioneth , {form} , formed ,

former , formeth , frame , framed , frameth , made , make ,

maker , potter , potters , purposed , set ,  


form -4758 apparently , appearance , appearances , appeareth ,

beauty , countenance , countenances , fair , favoured , {form} ,

goodly , look , pattern , see , seem , sight , soon , visage ,

vision ,  


form -4941 cause , ceremonies , charge , crimes , custom ,

deserts , determination , discretion , disposing , due , fashion

, fashions , {form} , judged , judgment , judgments , just ,

justice , justly , law , lawful , manner , manners , measure ,

order , ordinance , ordinances , right , sentence , usest ,  


form -6440 afore , aforetime , against , anger , appease , at ,

attend , because , before , beforetime , broken , countenance ,

edge , endure , face , faces , favour , fear , first , forefront

, forepart , {form} , former , forth , forward , front ,

heaviness , him , himself , long , look , looked , looketh ,

meet , more , nay , old , open , over , overseers , person ,

persons , presence , prospect , purge , purposed , reason ,

right , seemeth , shewbread , sight , state , than , themselves ,

 through , till , time , toward , with , within ,  


form -6699 {form} , forms ,  


form -6755 {form} , image ,  


form -7299 {form} ,  


form -8389 comely , countenance , favoured , {form} , resembled ,

 visage ,  


form -8403 figure , {form} , likeness , pattern , similitude ,  


form -8414 confusion , empty , {form} , nothing , nought , place

, vain , vanity , waste , wilderness , without ,  


formed -2342 abide , afraid , anguish , bare , bring , brought ,

calve , dance , danced , driveth , fall , fear , {formed} ,

forth , great , grieved , grievous , grievously , hope , look ,

made , pain , pained , patiently , rest , shaketh , shapen ,

sorrow , sorrowful , stayed , tarried , travail , travailed ,

travaileth , tremble , trembled , trust , wait , waited ,

wounded ,  


formed -3335 earthen , fashioned , fashioneth , form , {formed} ,

 former , formeth , frame , framed , frameth , made , make ,

maker , potter , potters , purposed , set ,  


formed -7169 {formed} , moving , wink , winketh ,  


former -0570 {former} , time , yesterday , yesternight ,  


former -3138 again , first , {former} , rain ,  


former -3335 earthen , fashioned , fashioneth , form , formed ,

{former} , formeth , frame , framed , frameth , made , make ,

maker , potter , potters , purposed , set ,  


former -4175 {former} , rain ,  


former -6440 afore , aforetime , against , anger , appease , at ,

 attend , because , before , beforetime , broken , countenance ,

edge , endure , face , faces , favour , fear , first , forefront

, forepart , form , {former} , forth , forward , front ,

heaviness , him , himself , long , look , looked , looketh ,

meet , more , nay , old , open , over , overseers , person ,

persons , presence , prospect , purge , purposed , reason ,

right , seemeth , shewbread , sight , state , than , themselves ,

 through , till , time , toward , with , within ,  


former -6927 antiquity , {former} , old ,  


former -6931 ancients , before , east , {former} , old ,  


former -7223 aforetime , ancestors , before , beforetime ,

beginning , chief , eldest , first , foremost , {former} , old ,

past ,  


formeth -3335 earthen , fashioned , fashioneth , form , formed ,

former , {formeth} , frame , framed , frameth , made , make ,

maker , potter , potters , purposed , set ,  


forms -6699 form , {forms} ,  


inform -3384 archers , cast , casteth , direct , {inform} ,

instructed , laid , rain , shewed , shoot , shooters , shot ,

taught , teach , teacher , teachers , teacheth , teaching ,

watered ,  


informed -0995 attended , consider , considered , considereth ,

considering , cunning , diligently , discern , discerned ,

discreet , eloquent , feel , {informed} , instruct , instructed ,

 intelligence , know , looketh , mark , perceive , perceived ,

perceiveth , prudent , regard , regardest , regardeth , skilful ,

 taught , teacher , think , understand , understandest ,

understandeth , understanding , understood , viewed , well ,

wise , wisely ,  


perform -5414 add , applied , appoint , appointed , ascribe ,

ascribed , assigned , bestow , bestowed , bring , bringeth ,

brought , cast , cause , caused , causeth , charge , charged ,

cometh , commit , committed , confusion , considered , count ,

cried , deliver , delivered , deliveredst , delivereth , direct ,

 distribute , done , fasten , fastened , forth , frame , gave ,

gavest , give , given , givest , giveth , giving , gotten ,

grant , granted , hang , having , laid , lay , layeth , leave ,

left , lend , let , lift , liftest , made , make , maketh ,

occupied , offer , ordained , over , oversight , paid , pay ,

{perform} , place , placed , plant , pour , presented , print ,

pulled , put , puttest , putteth , putting , recompense ,

recompensed , recompensing , requite , restored , send , sendeth

, sent , set , setting , shew , shewed ,


perform -6213 pare , pass , peace , {perform} , performed ,

practise , practised , prepare , prepared , preparest ,

preparing , procure , procured , provide , provided , put ,

requite , sacrifice , sacrificed , served , set , shew , shewed ,

 shewest , sheweth , shewing , sinneth , spendeth , take , taken

, the , trimmed , undo , unto , used , work , workers , worketh ,

 working , wrought , wroughtest , yeild , yeilding ,


perform -6633 assembled , assembling , fight , fought , mustered

, {perform} , wait , warred ,  


perform -6965 abide , accomplish , against , arise , ariseth ,

arising , arose , before , clearer , confirm , confirmed ,

confirmeth , continue , decreed , dim , endure , enemies ,

enjoined , establish , established , establisheth , get , grown ,

 help , hold , lift , newly , ordained , {perform} , performed ,

performeth , pitch , raise , raised , raiseth , rear , reared ,

remain , rise , risen , risest , riseth , rising , rose , rouse ,

 set , stablish , stand , stir , stirred , stood , strengthen ,

succeed , sure , upholden , uprising ,  


perform -7999 again , amends , end , ended , finished , full ,

give , good , pay , payed , payeth , peace , peaceable , perfect

, {perform} , performed , performeth , prospered , prosperous ,

recompense , recompensed , recompensest , render , renderest ,

rendereth , repay , repayed , repayeth , requite , requited ,

restitution , restore , reward , rewarded , rewardeth ,  


performed -6213 pare , pass , peace , perform , {performed} ,

practise , practised , prepare , prepared , preparest ,

preparing , procure , procured , provide , provided , put ,

requite , sacrifice , sacrificed , served , set , shew , shewed ,

 shewest , sheweth , shewing , sinneth , spendeth , take , taken

, the , trimmed , undo , unto , used , work , workers , worketh ,

 working , wrought , wroughtest , yeild , yeilding ,


performed -1214 coveteth , covetous , cut , finish , fulfilled ,

gain , gained , get , greedy , {performed} , wounded ,  


performed -6965 abide , accomplish , against , arise , ariseth ,

arising , arose , before , clearer , confirm , confirmed ,

confirmeth , continue , decreed , dim , endure , enemies ,

enjoined , establish , established , establisheth , get , grown ,

 help , hold , lift , newly , ordained , perform , {performed} ,

performeth , pitch , raise , raised , raiseth , rear , reared ,

remain , rise , risen , risest , riseth , rising , rose , rouse ,

 set , stablish , stand , stir , stirred , stood , strengthen ,

succeed , sure , upholden , uprising ,  


performed -7999 again , amends , end , ended , finished , full ,

give , good , pay , payed , payeth , peace , peaceable , perfect

, perform , {performed} , performeth , prospered , prosperous ,

recompense , recompensed , recompensest , render , renderest ,

rendereth , repay , repayed , repayeth , requite , requited ,

restitution , restore , reward , rewarded , rewardeth ,  


performeth -1584 ceaseth , end , fail , perfect , {performeth} ,

 


performeth -6965 abide , accomplish , against , arise , ariseth ,

 arising , arose , before , clearer , confirm , confirmed ,

confirmeth , continue , decreed , dim , endure , enemies ,

enjoined , establish , established , establisheth , get , grown ,

 help , hold , lift , newly , ordained , perform , performed ,

{performeth} , pitch , raise , raised , raiseth , rear , reared ,

 remain , rise , risen , risest , riseth , rising , rose , rouse

, set , stablish , stand , stir , stirred , stood , strengthen ,

succeed , sure , upholden , uprising ,  


performeth -7999 again , amends , end , ended , finished , full ,

 give , good , pay , payed , payeth , peace , peaceable ,

perfect , perform , performed , {performeth} , prospered ,

prosperous , recompense , recompensed , recompensest , render ,

renderest , rendereth , repay , repayed , repayeth , requite ,

requited , restitution , restore , reward , rewarded , rewardeth

,  


performing -6381 accomplish , hard , hidden , high , make ,

marvellous , marvellously , marvels , miracles , {performing} ,

separate , singular , wonderful , wonderfully , wonderously ,

wonders , wondrous , wondrously , work ,  


reformed -3256 bound , chasten , chastened , chastenest ,

chasteneth , chastise , chastised , chastiseth , correct ,

corrected , instruct , instructed , punish , {reformed} ,

reproveth , taught ,  


 


~~~~~~


 conform 4964 ** suschematizo ** {conform} to, fashion self

according to.


conformable 4833 ** summorphoo ** make {conformable} unto.


conformed 4832 ** summorphos ** {conformed} to, fashioned like

unto.


form 2342 -- chuwl -- bear, (make to) bring forth, (make to)

calve, dance, driveaway, fall grievously (with pain), fear,

{form}, great, grieve, (be)grievous, hope, look, make, be in

pain, be much (sore) pained, rest, shake,shapen, (be) sorrow(-

ful), stay, tarry, travail (with pain), tremble,trust, wait

carefully (patiently), be wounded.


form 3335 -- yatsar -- X earthen, fashion, {form}, frame, make(-

r), potter, purpose.


form 4758 -- mar/eh -- X apparently, appearance(-reth), X as

soon as beautiful(-ly),countenance, fair, favoured, {form},

goodly, to look (up) on (to),look[-eth], pattern, to see, seem,

sight, visage, vision.


form 4941 -- mishpat -- + adversary, ceremony, charge, X crime,

custom, desert,determination, discretion, disposing, due,

fashion, {form}, to be judged,judgment, just(-ice, -ly), (manner

of) law(-ful), manner, measure, (due)order, ordinance, right,

sentence, usest, X worthy, + wrong.


form 6440 -- paniym -- + accept, a-(be-)fore(-time), against,

anger, X as (long as),at, + battle, + because (of), + beseech,

countenance, edge, + employ,endure, + enquire, face, favour,

fear of, for, forefront(-part), {form}(-ertime, -ward), from,

front, heaviness, X him(-self), + honourable, +impudent, + in,

it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off,

(of) old (time), X on, open, + out of, over against, the partial,

person, + please, presence, propect, was purposed, by reason of,

+ regard,right forth, + serve, X shewbread, sight, state,

straight, + street, Xthee, X them(-selves), through (+ -out),

till, time(-s) past,(un-)to(-ward), + upon, upside (+ down),

with(-in, + -stand), X ye, X you.


form 6699 -- tsuwrah -- {form}, rock.


form 6755 -- tselem -- {form}, image.


form 7169 qarats -- -- {form}, move, wink.


form 7299 rev -- -- {form}.


form 8389 -- to/ar -- + beautiful, X comely, countenance, + fair,

 X favoured,{form}, X goodly, X resemble, visage.


form 8403 -- tabniyth -- figure, {form}, likeness, pattern,

similitude.


form 8414 -- tohuw -- confusion, empty place, without {form},

nothing, (thing of)nought, vain, vanity, waste, wilderness.


form 3444 ** morphe ** {form}.


form 3445 ** morphoo ** {form}.


form 3446 ** morphosis ** {form}.


form 4111 ** plasso ** {form}.


form 5179 ** tupos ** en-(ex-)ample, fashion, figure, {form},

manner, pattern,print.


form 5296 ** hupotuposis ** {form}, pattern.


formed 4110 ** plasma ** thing {formed}.


former 0570 -- /emesh -- {former} time, yesterday(-night)


former 3138 -- yowreh -- first rain, {former} [rain].


former 6927 -- qadmah -- afore, antiquity, {former} (old) estate.


former 7223 ri/shown -- -- ancestor, (that were) before(-time),

beginning, eldest,first, fore[-father] (-most), {former} (thing),

 of old time, past.


former 4386 ** proteron ** before, (at the) first, {former}.


former 4387 ** proteros ** {former}.


former 4413 ** protos ** before, beginning, best, chief(-est),

first (of all),{former}.


inform 0995 -- biyn -- attend, consider, be cunning, diligently,

direct, discern,eloquent, feel, {inform}, instruct, have

intelligence, know, look well to,mark, perceive, be prudent,

regard, (can) skill(-full), teach, think,(cause, make to, get,

give, have) understand(-ing), view, (deal) wise(-ly,man).


inform 3384 -- yarah -- (+) archer, cast, direct, {inform},

instruct, lay, shew,shoot, teach(-er,-ing), through.


inform 1718 ** emphanizo ** appear, declare (plainly), {inform},

(will) manifest, shew,signify.


inform 2727 ** katecheo ** {inform}, instruct, teach.


perform 1214 -- batsa\ -- (be) covet(-ous), cut (off), finish,

fulfill, gain(greedily), get, be given to [covetousness], greedy,

 {perform}, be wounded.


perform 1350 -- ga/al -- X in any wise, X at all, avenger,

deliver, (do, {perform}the part of near, next) kinsfolk(-man),

purchase, ransom, redeem(-er),revenger.


perform 1584 -- gamar -- cease, come to an end, fail, perfect,

{perform}.


perform 2992 -- yabam -- {perform} the duty of a husband's

brother, marry.


perform 5414 -- nathan -- add, apply, appoint, ascribe, assign,

X avenge, X be([healed]), bestow, bring (forth, hither), cast,

cause, charge, come,commit, consider, count, + cry, deliver (up),

 direct, distribute, do, Xdoubtless, X without fail, fasten,

frame, X get, give (forth, over, up),grant, hang (up), X have, X

indeed, lay (unto charge, up), (give) leave,lend, let (out), +

lie, lift up, make, + O that, occupy, offer, ordain,pay,

{perform}, place, pour, print, X pull , put (forth), recompense,

render, requite, restore, send (out), set (forth), shew, shoot

forth (up),+ sing, + slander, strike, [sub-]mit, suffer, X

surely, X take, thrust,trade, turn, utter, + weep, + willingly,

+ withdraw, + would (to) God,yield.


perform 6213 -- \asah -- accomplish, advance, appoint, apt, be

at, become, bear,bestow, bring forth, bruise, be busy, X

certainly, have the charge of,commit, deal (with), deck, +

displease, do, (ready) dress(-ed), (put in)execute(-ion),

exercise, fashion, + feast, [fight-]ing man, + finish, fit,fly,

follow, fulfill, furnish, gather, get, go about, govern, grant,

great,+ hinder, hold ([a feast]), X indeed, + be industrious, +

journey, keep,labour, maintain, make, be meet, observe, be

occupied, offer, + officer,pare, bring (come) to pass, {perform},

 pracise, prepare, procure, provide,put, requite, X sacrifice,

serve, set, shew, X sin, spend, X surely, take,X thoroughly,

trim, X very, + vex, be [warr-]ior, work(-man), yield, use.


perform 6381 -- pala/ -- accomplish, (arise...too, be too) hard,

hidden, things toohigh, (be, do, do a, shew) marvelous(-ly, -els,

 things, work), miracles,{perform}, separate, make singular, (be,

 great, make) wonderful(-ers, -ly,things, works), wondrous

(things, works, -ly).


perform 6633 -- tsaba/ -- assemble, fight, {perform}, muster,

wait upon, war.


perform 6965 -- quwm -- abide, accomplish, X be clearer, confirm,

 continue, decree,X be dim, endure, X enemy, enjoin, get up,

make good, help, hold, (help to)lift up (again), make, X but

newly, ordain, {perform}, pitch, raise (up),rear (up), remain,

(a-)rise (up) (again, against), rouse up, set (up),(e-)stablish,

(make to) stand (up), stir up, strengthen, succeed, (as-,make)

sure(-ly), (be) up(-hold, -rising).


perform 7999 shalam -- -- make amends, (make an) end, finish,

full, give again, makegood, (re-)pay (again), (make) (to) (be

at) peace(-able), that is perfect,{perform}, (make) prosper(-

ous), recompense, render, requite, makerestitution, restore,

reward, X surely.


perform 0591 ** apodidomi ** deliver (again), give (again), (re-

)pay(-ment be made),{perform}, recompense, render, requite,

restore, reward, sell, yield.


perform 2005 ** epiteleo ** accomplish, do, finish, (make)

(perfect), {perform}(X-ance).


perform 2716 ** katergazomai ** cause, to (deed), {perform},

work (out).


perform 4160 ** poieo ** abide, + agree, appoint, X avenge, +

band together, be,bear, + bewray, bring (forth), cast out, cause,

 commit, + content,continue, deal, + without any delay, (would)

do(-ing), execute, exercise,fulfil, gain, give, have, hold, X

journeying, keep, + lay wait, + lightenthe ship, make, X mean, +

none of these things move me, observe, ordain,{perform}, provide,

 + have purged, purpose, put, + raising up, X secure,shew, X

shoot out, spend, take, tarry, + transgress the law, work, yield.


perform 5055 ** teleo ** accomplish, make an end, expire, fill

up, finish, go over,pay, {perform}.


performance 5050 ** teleiosis ** perfection, {performance}.


performed 1096 ** ginomai ** arise, be assembled, be(-come, -

fall, -have self), bebrought (to pass), (be) come (to pass),

continue, be divided, draw, beended, fall, be finished, follow,

be found, be fulfilled, + God forbid,grow, happen, have, be kept,

 be made, be married, be ordained to be,partake, pass, be

{performed}, be published, require, seem, be showed, Xsoon as it

was, sound, be taken, be turned, use, wax, will, would,

bewrought.


reform 3256 -- yacar -- bind, chasten, chastise, correct,

instruct, punish,{reform}, reprove, sore, teach.


reformation 1357 ** diorthosis ** {reformation}.


transform 3339 ** metamorphoo ** change, transfigure,

{transform}.


transform 3345 ** metaschematizo ** transfer, {transform} (self).


 


~~~~~~


 conformable ......... conformable 4832 -summorphos->


conformed ......... And be not conformed 4964 -suschematizo->


conformed ......... to be conformed 4832 -summorphos->


form ......... a form 3446 -morphosis->


form ......... fast the form 5296 -hupotuposis->


form ......... form 3444 -morphe->


form ......... in the form 3444 -morphe->


form ......... that form 5179 -tupos->


form ......... the form 3446 -morphosis->


form ......... upon him the form 3444 -morphe->


formed ......... be formed 3445 -morphoo->


formed ......... formed 4110 -plasma->


formed ......... formed 4111 -plasso->


formed ......... to him that formed 4111 -plasso->


former ......... for the former 4413 -protos->


former ......... the former 4386 -proteron->


former ......... the former 4387 -proteros->


former ......... The former 4413 -protos->


former ......... to the former 4386 -proteron->


informed ......... And they are informed 2727 -katecheo->


informed ......... informed 1718 -emphanizo->


informed ......... that those things , whereof they were

informed 2727 -katecheo->


perform ......... in you will perform 2005 -epiteleo->


perform ......... is present 3873 > with me ; but how to perform

2716 -katergazomai->


perform ......... is present 3873> with me ; but how to perform

2716 -katergazomai->


perform ......... perform 2005 -epiteleo->


perform ......... thyself , but shalt perform 0591 -apodidomi->


perform ......... To perform 4160 -poieo->


perform ......... to perform 4160 -poieo->


performance ......... for there shall be a performance 5050 -

teleiosis->


performance ......... there may be a performance 2005 -epiteleo->


performed ......... I have performed 2005 -epiteleo->


performed ......... they had performed 5055 -teleo->


performed ......... things shall be performed 1096 -ginomai->


reformation ......... of reformation 1357 -diorthosis->


transformed ......... be transformed 3345 -metaschematizo->


transformed ......... but be ye transformed 3339 -metamorphoo->


transformed ......... is transformed 3345 -metaschematizo->


transforming ......... transforming 3345 -metaschematizo->


 


~~~~~~


 


~~~~~~


 conform 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862

and a derivative of 4976; to fashion alike, i.e. conform to the

same pattern (figuratively): -- {conform} to, fashion self

according to.[ql


conformable 4833 # summorphoo {soom-mor-fo'-o}; from 4832; to

render like, i.e. (figuratively) to assimilate: -- make

{conformable} unto.[ql


conformed 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444;

jointly formed, i.e. (figuratively) similar: -- {conformed} to,

fashioned like unto.[ql


form 2342 ## chuwl {khool}; or chiyl {kheel}; a primitive root;

properly, to twist or whirl (in a circular or spiral manner), i.

e. (specifically) to dance, to writhe in pain (especially of

parturition) or fear; figuratively, to wait, to pervert: -- bear,

 (make to) bring forth, (make to) calve, dance, drive away, fall

grievously (with pain), fear, {form}, great, grieve, (be)

grievous, hope, look, make, be in pain, be much (sore) pained,

rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail

(with pain), tremble, trust, wait carefully (patiently), be

wounded. [ql


form 3335 ## yatsar {yaw-tsar'}; probably identical with 3334

(through the squeezing into shape); ([compare 3331]); to mould

into a form; especially as a potter; figuratively, to

determine(i.e. form a resolution): -- X earthen, fashion, {form},

 frame, make(-r), potter, purpose. [ql


form 4758 ## mar>eh {mar-eh'}; from 7200; a view (the act of

seeing); also an appearance (the thing seen), whether (real) a

shape (especially if handsome, comeliness; often plural the

looks), or (mental) a vision: -- X apparently, appearance(-reth),

 X as soon as beautiful(-ly), countenance, fair, favoured,

{form}, goodly, to look (up) on (to), look[-eth], pattern, to

see, seem, sight, visage, vision.[ql


form 4941 ## mishpat {mish-pawt'}; from 8199; properly, a

verdict (favorable or unfavorable) pronounced judicially,

especially a sentence or formal decree (human or [participant's]

divine law, individual or collective), including the act, the

place, the suit, the crime, and the penalty; abstractly, justice,

 including a participant's right or privilege (statutory or

customary), or even a style: -- + adversary, ceremony, charge, X

crime, custom, desert, determination, discretion, disposing, due,

 fashion, {form}, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order, ordinance,

right, sentence, usest, X worthy, + wrong.[ql


form 6440 ## paniym {paw-neem'}; plural (but always as singular)

of an unused noun [paneh {paw-neh'}; from 6437]; the face (as

the part that turns); used in a great variety of applications

(literally and figuratively); also (with prepositional prefix)

as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),

 against, anger, X as (long as), at, + battle, + because (of), +

beseech, countenance, edge, + employ, endure, + enquire, face,

favour, fear of, for, forefront(-part), {form}(-er time, -ward),

from, front, heaviness, X him(-self), + honourable, + impudent,

+ in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of,

off, (of) old (time), X on, open, + out of, over against, the

partial, person, + please, presence, propect, was purposed, by

reason of, + regard, right forth, + serve, X shewbread, sight,

state, straight, + street, X thee, X them(-selves), through (+ -

out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+

down), with(-in, + -stand), X ye, X you.[ql


form 6699 ## tsuwrah {tsoo-raw'}; feminine of 6697; a rock (Job

28:10); also a form (as if pressed out): -- {form}, rock.[ql


form 6755 ## tselem (Aramaic) {tseh'-lem}; or ts@lem (Aramaic)

{tsel-em'}; corresponding to 6754; an idolatrous figure: --

{form}, image.[ql


form 7169 ## qarats {kaw-rats'}; a primitive root; to pinch, i.e.

 (partially) to bite the lips, blink the eyes (as a gesture of

malice), or (fully) to squeeze off (a piece of clay in order to

mould a vessel from it): -- {form}, move, wink.[ql


form 7299 ## rev (Aramaic) {rave}; from a root corresponding to

7200; aspect: -- {form}.[ql


form 8389 ## to>ar {to'-ar}; from 8388; outline, i.e. figure or

appearance: -- + beautiful, X comely, countenance, + fair, X

favoured, {form}, X goodly, X resemble, visage.[ql


form 8403 ## tabniyth {tab-neeth'}; from 1129; structure; by

implication, a model, resemblance: -- figure, {form}, likeness,

pattern, similitude.[ql


form 8414 ## tohuw {to'-hoo}; from an unused root meaning to lie

waste; a desolation (of surface), i.e. desert; figuratively, a

worthless thing; adverbially, in vain: -- confusion, empty place,

 without {form}, nothing, (thing of) nought, vain, vanity, waste,

 wilderness.[ql


form 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually not expressed,

except by the {form} of the question].[ql


form 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and

5100; whether any: -- any [sometimes unexpressed except by the

simple interrogative {form} of the sentence].[ql


form 3444 # morphe {mor-fay'}; perhaps from the base of 3313

(through the idea of adjustment of parts); shape; figuratively,

nature: -- {form}.[ql


form 3445 # morphoo {mor-fo'-o}; from the same as 3444; to

fashion (figuratively): -- {form}.[ql


form 3446 # morphosis {mor'-fo-sis}; from 3445; formation, i.e.

(by implication) appearance (semblance or [concretely] formula):

-- {form}.[ql


form 4111 # plasso {plas'-so}; a primary verb; to mould, i.e.

shape or fabricate: -- {form}.[ql


form 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.e.

(by implication) a stamp or scar; by analogy, a shape, i.e. a

statue, (figuratively) style or resemblance; specifically, a

sampler ("type"), i.e. a model (for imitation) or instance (for

warning): -- en-(ex-)ample, fashion, figure, {form}, manner,

pattern, print.[ql


form 5296 # hupotuposis {hoop-ot-oop'-o-sis}; from a compound of

5259 and a derivative of 5179; typification under (after), i.e.

(concretely) a sketch (figuratively) for imitation: -- {form},

pattern.[ql


formed 4110 # plasma {plas'-mah}; from 4111; something moulded: -

- thing {formed}.[ql


former 0570 ## >emesh {eh'-mesh}; time past, i.e. yesterday or

last night: -- {former} time, yesterday(-night) [ql


former 3138 ## yowreh {yo-reh'}; active participle of 3384;

sprinkling; hence, a sprinkling (or autumnal showers): -- first

rain, {former} [rain]. [ql


former 6927 ## qadmah {kad-maw'}; from 6923; priority (in time);

also used adverbially (before): -- afore, antiquity, {former}

(old) estate.[ql


former 7223 ## ri>shown {ree-shone'}; or ri>shon {ree-shone'};

from 7221; first, in place, time or rank (as adjective or noun):

-- ancestor, (that were) before(-time), beginning, eldest, first,

 fore[-father] (-most), {former} (thing), of old time, past.[ql


former 4386 # proteron {prot'-er-on}; neuter of 4387 as adverb

(with or without the art.); previously: -- before, (at the)

first, {former}.[ql


former 4387 # proteros {prot'-er-os}; comparative of 4253; prior

or previous: -- {former}.[ql


former 4413 # protos {pro'-tos}; contracted superlative of 4253;

foremost (in time, place, order or importance): -- before,

beginning, best, chief(-est), first (of all), {former}.[ql


forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


inform 0995 ## biyn {bene}; a primitive root; to separate

mentally (or distinguish), i.e.(generally) understand: -- attend,

 consider, be cunning, diligently, direct, discern, eloquent,

feel, {inform}, instruct, have intelligence, know, look well to,

mark, perceive, be prudent, regard, (can) skill(-full), teach,

think, (cause, make to, get, give, have) understand(-ing), view,

(deal) wise(-ly, man). [ql


inform 3384 ## yarah {yaw-raw'}; or (2 Chr. 26:15) yara> {yaw-

raw'}; a primitive root; properly, to flow as water (i.e. to

rain); transitively, to lay or throw (especially an arrow, i.e .

to shoot); figuratively, to point out (as if by aiming the

finger), to teach: -- (+) archer, cast, direct, {inform},

instruct, lay, shew, shoot, teach(-er,-ing), through. [ql


inform 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit

(in person) or disclose (by words): -- appear, declare (plainly),

 {inform}, (will) manifest, shew, signify.[ql


inform 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to

sound down into the ears, i.e. (by implication) to indoctrinate

("catechize") or (genitive case) to apprise of: -- {inform},

instruct, teach.[ql


perform 1214 ## batsa< {baw-tsah'}; a primitive root to break

off, i.e. (usually) plunder; figuratively, to finish, or

(intransitively) stop: -- (be) covet(-ous), cut (off), finish,

fulfill, gain (greedily), get, be given to [covetousness],

greedy, {perform}, be wounded. [ql


perform 1350 ## ga>al {gaw-al'}; a primitive root, to redeem

(according to the Oriental law of kinship), i.e. to be the next

of kin (and as such to buy back a relative's property, marry his

widow, etc.): -- X in any wise, X at all, avenger, deliver, (do,

{perform} the part of near, next) kinsfolk(-man), purchase,

ransom, redeem(-er), revenger. [ql


perform 1584 ## gamar {gaw-mar'}; a primitive root; to end (in

the sense of completion or failure): -- cease, come to an end,

fail, perfect, {perform}. [ql


perform 2992 ## yabam {yaw-bam'}; a primitive root of doubtful

meaning; used only as a denominative from 2993; to marry a

(deceased) brother's widow: -- {perform} the duty of a husband's

brother, marry. [ql


perform 5414 ## nathan {naw-than'}; a primitive root; to give,

used with greatest latitude of application (put, make, etc.): --

add, apply, appoint, ascribe, assign, X avenge, X be ([healed]),

bestow, bring (forth, hither), cast, cause, charge, come, commit,

 consider, count, + cry, deliver (up), direct, distribute, do, X

doubtless, X without fail, fasten, frame, X get, give (forth,

over, up), grant, hang (up), X have, X indeed, lay (unto charge,

up), (give) leave, lend, let (out), + lie, lift up, make, + O

that, occupy, offer, ordain, pay, {perform}, place, pour, print,

X pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, [sub-]mit, suffer, X surely, X take, thrust, trade, turn,

 utter, + weep, + willingly, + withdraw, + would (to) God, yield.

[ql


perform 6213 ## <asah {aw-saw'}; a primitive root; to do or make,

 in the broadest sense and widest application (as follows): --

accomplish, advance, appoint, apt, be at, become, bear, bestow,

bring forth, bruise, be busy, X certainly, have the charge of,

commit, deal (with), deck, + displease, do, (ready) dress(-ed),

(put in) execute(-ion), exercise, fashion, + feast, [fight-]ing

man, + finish, fit, fly, follow, fulfill, furnish, gather, get,

go about, govern, grant, great, + hinder, hold ([a feast]), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, {perform}, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

[warr-]ior, work(-man), yield, use.[ql


perform 6381 ## pala> {paw-law'}; a primitive root; properly,

perhaps to separate, i.e. distinguish (literally or

figuratively); by implication, to be (causatively, make) great,

difficult, wonderful: -- accomplish, (arise...too, be too) hard,

hidden, things too high, (be, do, do a, shew) marvelous(-ly, -

els, things, work), miracles, {perform}, separate, make singular,

 (be, great, make) wonderful(-ers, -ly, things, works), wondrous

(things, works, -ly).[ql


perform 6633 ## tsaba> {tsaw-baw'}; a primitive root; to mass

(an army or servants): -- assemble, fight, {perform}, muster,

wait upon, war.[ql


perform 6965 ## quwm {koom}; a primitive root; to rise (in

various applications, literal, figurative, intensive and

causative): -- abide, accomplish, X be clearer, confirm,

continue, decree, X be dim, endure, X enemy, enjoin, get up,

make good, help, hold, (help to) lift up (again), make, X but

newly, ordain, {perform}, pitch, raise (up), rear (up), remain,

(a-)rise (up) (again, against), rouse up, set (up), (e-)stablish,

 (make to) stand (up), stir up, strengthen, succeed, (as-, make)

sure(-ly), (be) up(-hold, -rising).[ql


perform 7999 ## shalam {shaw-lam'}; a primitive root; to be safe

(in mind, body or estate); figuratively, to be (causatively,

make) completed; by implication, to be friendly; by extension,

to reciprocate (in various applications): -- make amends, (make

an) end, finish, full, give again, make good, (re-)pay (again),

(make) (to) (be at) peace(-able), that is perfect, {perform},

(make) prosper(-ous), recompense, render, requite, make

restitution, restore, reward, X surely.[ql


perform 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;

to give away, i.e. up, over, back, etc. (in various

applications): -- deliver (again), give (again), (re-)pay(-ment

be made), {perform}, recompense, render, requite, restore,

reward, sell, yield.[ql


perform 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055;

to fulfill further (or completely), i.e. execute; by implication,

 to terminate, undergo: -- accomplish, do, finish, (make)

(perfect), {perform}(X -ance).[ql


perform 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596

and 2038; do work fully, i.e. accomplish; by implication, to

finish, fashion: -- cause, to (deed), {perform}, work (out).[ql


perform 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain,

{perform}, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


perform 5055 # teleo {tel-eh'-o}; from 5056; to end, ie.

complete, execute, conclude, discharge (a debt): -- accomplish,

make an end, expire, fill up, finish, go over, pay, {perform}.[ql


performance 5050 # teleiosis {tel-i'-o-sis}; from 5448; (the

act) completion, i.e. (of prophecy) verification, or (of

expiation) absolution: -- perfection, {performance}.[ql


performed 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be {performed}, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql


reform 3256 ## yacar {yaw-sar'}; a primitive root; to chastise,

literally (with blows) or figuratively (with words); hence, to

instruct: -- bind, chasten, chastise, correct, instruct, punish,

{reform}, reprove, sore, teach. [ql


reformation 1357 # diorthosis {dee-or'-tho-sis}; from a compound

of 1223 and a derivative of 3717, meaning to straighten

thoroughly; rectification, i.e. (specially) the Messianic

restauration: -- {reformation}.[ql


transform 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and

3445; to transform (literally or figuratively, "metamorphose"): -

- change, transfigure, {transform}.[ql


transform 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from

3326 and a derivative of 4976; to transfigure or disguise;

figuratively, to apply (by accommodation): -- transfer,

{transform} (self).[ql


 


~~~~~~


 conformable 003 010 Php             /${conformable /unto his

death ;


conformed 008 029 Rom               /${conformed /to the image

of his Son , that he might be the firstborn among many brethren .


conformed 012 002 Rom               /${conformed /to this world :

 but be ye transformed by the renewing of your mind , that ye

may prove what is that good , and acceptable , and perfect ,

will of God .


form 003 007 IICh                   /^{form /and set them in the

temple , five on the right hand , and five on the left .


form 001 002 Gen                    /^{form /and void ; and

darkness was upon the face of the deep . And the Spirit of God

moved upon the face of the waters .


form 004 023 Jer                    /^{form /and void ; and the

heavens , and they had no light .


form 028 014 ISa                    /^{form /is he of? And she

said , An old man cometh up ; and he is covered with a mantle .

And Saul perceived that it was Samuel , and he stooped with his

face to the ground , and bowed himself.


form 052 014 Isa                    /^{form /more than the sons

of men :


form 053 002 Isa                    /^{form /nor comeliness ;

and when we shall see him, there is no beauty that we should

desire him.


form 010 008 Eze                    /^{form /of a man's hand

under their wings .


form 002 007 Php                    /${form /of a servant , and

was made in the likeness of men :


form 008 003 Eze                    /^{form /of an hand , and

took me by a lock of mine head ; and the spirit lifted me up

between the earth and the heaven , and brought me in the visions

of God to Jerusalem , to the door of the inner gate that looketh

toward the north ; where was the seat of the image of jealousy ,

which provoketh to jealousy .


form 008 010 Eze                    /^{form /of creeping things ,

 and abominable beasts , and all the idols of the house of

Israel , pourtrayed upon the wall round about .


form 006 017 Rom                    /${form /of doctrine which

was delivered you .


form 002 006 Php                    /${form /of God , thought it

not robbery to be equal with God :


form 003 005 IITi                   /${form /of godliness , but

denying the power thereof : from such turn away .


form 003 019 Dan                    /^{form /of his visage was

changed against Shadrach , Meshach , and Abednego : therefore he

spake , and commanded that they should heat the furnace one

seven times more than it was wont to be heated .


form 002 020 Rom                    /${form /of knowledge and of

the truth in the law .


form 001 013 IITi                   /${form /of sound words ,

which thou hast heard of me , in faith and love which is in

Christ Jesus .


form 014 020 IISa                   /^{form /of speech hath thy

servant Joab done this thing : and my lord is wise , according

to the wisdom of an angel of God , to know all things that are

in the earth .


form 003 025 Dan                    /^{form /of the fourth is

like the Son of God .


form 043 011 Eze                    /^{form /of the house , and

the fashion thereof, and the goings out thereof, and the comings

in thereof, and all the forms thereof, and all the ordinances

thereof, and all the forms thereof, and all the laws thereof:

and write it in their sight , that they may keep the whole form

thereof, and all the ordinances thereof, and do them.


form 045 007 Isa                    /^{form /the light , and

create darkness : I make peace , and create evil : I the LORD do

all these things.


form 002 031 Dan                    /^{form /thereof was

terrible .


form 043 011 Eze                    /^{form /thereof, and all

the ordinances thereof, and do them.


form 004 016 Job                    /^{form /thereof: an image

was before mine eyes , there was silence , and I heard a voice ,

saying,


form 016 012 Mar                    /${form /unto two of them ,

as they walked , and went into the country .


formed 044 010 Isa                  /^{formed /a god , or molten

a graven image that is profitable for nothing ?


formed 054 017 Isa                  /^{formed /against thee

shall prosper ; and every tongue that shall rise against thee in

judgment thou shalt condemn . This is the heritage of the

servants of the LORD , and their righteousness is of me, saith

the LORD .


formed 026 010 Pro                  /^{formed /all things both

rewardeth the fool , and rewardeth transgressors .


formed 002 019 Gen                  /^{formed /every beast of

the field , and every fowl of the air ; and brought them unto

Adam to see what he would call them: and whatsoever Adam called

every living creature , that was the name thereof .


formed 043 021 Isa                  /^{formed /for myself; they

shall shew forth my praise .


formed 026 005 Job                  /^{formed /from under the

waters , and the inhabitants thereof.


formed 007 001 Amo                  /^{formed /grasshoppers in

the beginning of the shooting up of the latter growth ; and, lo,

it was the latter growth after the king's mowings .


formed 043 007 Isa                  /^{formed /him; yea, I have

made him.


formed 004 019 Gal                  /${formed /in you ,


formed 045 018 Isa                  /^{formed /it to be

inhabited : I am the LORD ; and there is none else.


formed 033 002 Jer                  /^{formed /it, to establish

it; the LORD is his name ;


formed 009 020 Rom                  /${formed /it, Why hast thou

made me thus ?


formed 037 026 Isa                  /^{formed /it? now have I

brought it to pass, that thou shouldest be to lay waste defenced

cities into ruinous heaps .


formed 019 025 IIKi                 /^{formed /it? now have I

brought it to pass, that thou shouldest be to lay waste fenced

cities into ruinous heaps .


formed 002 007 Gen                  /^{formed /man of the dust

of the ground , and breathed into his nostrils the breath of

life ; and man became a living soul .


formed 049 005 Isa                  /^{formed /me from the womb

to be his servant , to bring Jacob again to him, Though Israel

be not gathered , yet shall I be glorious in the eyes of the

LORD , and my God shall be my strength .


formed 043 010 Isa                  /^{formed /neither shall

there be after me.


formed 033 006 Job                  /^{formed /out of the clay .


formed 009 020 Rom                  /${formed /say to him that

formed it, Why hast thou made me thus ?


formed 026 013 Job                  /^{formed /the crooked

serpent .


formed 095 005 Psa                  /^{formed /the dry land.


formed 045 018 Isa                  /^{formed /the earth and

made it; he hath established it, he created it not in vain , he

formed it to be inhabited : I am the LORD ; and there is none

else.


formed 090 002 Psa                  /^{formed /the earth and the

world , even from everlasting to everlasting , thou art God .


formed 094 009 Psa                  /^{formed /the eye , shall

he not see ?


formed 044 024 Isa                  /^{formed /thee from the

womb , I am the LORD that maketh all things; that stretcheth

forth the heavens alone; that spreadeth abroad the earth by

myself;


formed 044 002 Isa                  /^{formed /thee from the

womb , which will help thee; Fear not, O Jacob , my servant ;

and thou, Jesurun , whom I have chosen .


formed 001 005 Jer                  /^{formed /thee in the belly

I knew thee; and before thou camest forth out of the womb I

sanctified thee, and I ordained thee a prophet unto the nations .


formed 043 001 Isa                  /^{formed /thee, O Israel ,

Fear not: for I have redeemed thee, I have called thee by thy

name ; thou art mine.


formed 032 018 Deu                  /^{formed /thee.


formed 044 021 Isa                  /^{formed /thee; thou art my

servant : O Israel , thou shalt not be forgotten of me.


formed 027 011 Isa                  /^{formed /them will shew

them no favour .


formed 002 013 ITi                  /${formed /then Eve .


former 008 008 Job                  /^{former /age , and prepare

thyself to the search of their fathers :


former 011 013 Dan                  /^{former /and shall

certainly come after certain years with a great army and with

much riches .


former 005 024 Jer                  /^{former /and the latter ,

in his season : he reserveth unto us the appointed weeks of the

harvest .


former 004 022 Eph                  /${former /conversation the

old man , which is corrupt according to the deceitful lusts ;


former 010 032 Heb                  /${former /days , in which ,

after ye were illuminated , ye endured a great fight of

afflictions ;


former 008 011 Zec                  /^{former /days , saith the

LORD of hosts .


former 007 010 Ecc                  /^{former /days were better

than these? for thou dost not enquire wisely concerning this.


former 061 004 Isa                  /^{former /desolations , and

they shall repair the waste cities , the desolations of many

generations .


former 016 055 Eze                  /^{former /estate , and

Samaria and her daughters shall return to their former estate ,

then thou and thy daughters shall return to your former estate .


former 016 055 Eze                  /^{former /estate , then

thou and thy daughters shall return to your former estate .


former 016 055 Eze                  /^{former /estate .


former 001 014 IIKi                 /^{former /fifties with

their fifties : therefore let my life now be precious in thy

sight .


former 005 015 Neh                  /^{former /governors that

had been before me were chargeable unto the people , and had

taken of them bread and wine , beside forty shekels of silver ;

yea, even their servants bare rule over the people : but so did

not I, because of the fear of God .


former 024 004 Deu                  /^{former /husband , which

sent her away , may not take her again to be his wife , after

that she is defiled ; for that is abomination before the LORD :

and thou shalt not cause the land to sin , which the LORD thy

God giveth thee for an inheritance .


former 079 008 Psa                  /^{former /iniquities : let

thy tender mercies speedily prevent us: for we are brought very

low .


former 021 026 Num                  /^{former /king of Moab ,

and taken all his land out of his hand , even unto Arnon .


former 034 005 Jer                  /^{former /kings which were

before thee, so shall they burn odours for thee; and they will

lament thee, saying, Ah lord ! for I have pronounced the word ,

saith the LORD .


former 089 049 Psa                  /^{former /lovingkindnesses ,

 which thou swarest unto David in thy truth ?


former 001 014 IPe                  /${former /lusts in your

ignorance :


former 017 040 IIKi                 /^{former /manner .


former 017 030 ISa                  /^{former /manner .


former 040 013 Gen                  /^{former /manner when thou

wast his butler .


former 017 034 IIKi                 /^{former /manners : they

fear not the LORD , neither do they after their statutes , or

after their ordinances , or after the law and commandment which

the LORD commanded the children of Jacob , whom he named Israel ;


former 051 019 Jer                  /^{former /of all things:

and Israel is the rod of his inheritance : the LORD of hosts is

his name .


former 010 016 Jer                  /^{former /of all things;

and Israel is the rod of his inheritance : The LORD of hosts is

his name .


former 011 029 Dan                  /^{former /or as the latter .


former 007 007 Zec                  /^{former /prophets , when

Jerusalem was inhabited and in prosperity , and the cities

thereof round about her , when men inhabited the south and the

plain ?


former 007 012 Zec                  /^{former /prophets :

therefore came a great wrath from the LORD of hosts .


former 001 004 Zec                  /^{former /prophets have

cried , saying , Thus saith the LORD of hosts ; Turn ye now from

your evil ways , and from your evil doings : but they did not

hear , nor hearken unto me, saith the LORD .


former 002 023 Joe                  /^{former /rain , and the

latter rain in the first month.


former 002 023 Joe                  /^{former /rain moderately ,

and he will cause to come down for you the rain , the former

rain , and the latter rain in the first month.


former 006 003 Hos                  /^{former /rain unto the

earth .


former 002 009 Hag                  /^{former /saith the LORD of

hosts : and in this place will I give peace , saith the LORD of

hosts .


former 014 008 Zec                  /^{former /sea , and half of

them toward the hinder sea : in summer and in winter shall it be.


former 065 017 Isa                  /^{former /shall not be

remembered , nor come into mind .


former 043 018 Isa                  /^{former /things , neither

consider the things of old .


former 041 022 Isa                  /^{former /things , what

they be, that we may consider them, and know the latter end of

them; or declare us things for to come .


former 043 009 Isa                  /^{former /things ? let them

bring forth their witnesses , that they may be justified : or

let them hear , and say , It is truth .


former 042 009 Isa                  /^{former /things are come

to pass , and new things do I declare : before they spring forth

I tell you of them.


former 021 004 Rev                  /${former /things are passed

away .


former 048 003 Isa                  /^{former /things from the

beginning ; and they went forth out of my mouth , and I shewed

them; I did them suddenly , and they came to pass .


former 046 009 Isa                  /^{former /things of old :

for I am God , and there is none else; I am God , and there is

none like me,


former 001 011 Ecc                  /^{former /things; neither

shall there be any remembrance of things that are to come with

those that shall come after .


former 030 003 Job                  /^{former /time desolate and

waste .


former 004 007 Rut                  /^{former /time in Israel

concerning redeeming and concerning changing , for to confirm

all things ; a man plucked off his shoe , and gave it to his

neighbour : and this was a testimony in Israel .


former 001 001 Act                  /${former /treatise have I

made , O Theophilus , of all that Jesus began both to do and

teach ,


former 065 016 Isa                  /^{former /troubles are

forgotten , and because they are hid from mine eyes .


former 036 028 Jer                  /^{former /words that were

in the first roll , which Jehoiakim the king of Judah hath

burned .


former 065 007 Isa                  /^{former /work into their

bosom .


former 003 004 Mal                  /^{former /years .


formeth 004 013 Amo                 /^{formeth /the mountains ,

and createth the wind , and declareth unto man what is his

thought , that maketh the morning darkness , and treadeth upon

the high places of the earth , The LORD , The God of hosts , is

his name .


formeth 012 001 Zec                 /^{formeth /the spirit of

man within him.


forms 043 011 Eze                   /^{forms /thereof, and all

the laws thereof: and write it in their sight , that they may

keep the whole form thereof, and all the ordinances thereof, and

do them.


forms 043 011 Eze                   /^{forms /thereof, and all

the ordinances thereof, and all the forms thereof, and all the

laws thereof: and write it in their sight , that they may keep

the whole form thereof, and all the ordinances thereof, and do

them.


inform 017 010 Deu                  /^{inform /thee:


informed 021 024 Act                /${informed /concerning thee

, are nothing ; but that thou thyself also walkest orderly , and

keepest the law .


informed 025 002 Act                /${informed /him against

Paul , and besought him ,


informed 009 022 Dan                /^{informed /me, and talked

with me, and said , O Daniel , I am now come forth to give thee

skill and understanding .


informed 025 015 Act                /${informed /me, desiring to

have judgment against him .


informed 021 021 Act                /${informed /of thee , that

thou teachest all the Jews which are among the Gentiles to

forsake Moses , saying that they ought not to circumcise their

children , neither to walk after the customs .


informed 024 001 Act                /${informed /the governor

against Paul .


perform 003 012 ISa                 /^{perform /against Eli all

things which I have spoken concerning his house : when I begin ,

I will also make an end .


perform 044 028 Isa                 /^{perform /all my pleasure :

 even saying to Jerusalem , Thou shalt be built ; and to the

temple , Thy foundation shall be laid .


perform 023 023 Deu                 /^{perform /even a freewill

offering , according as thou hast vowed unto the LORD thy God ,

which thou hast promised with thy mouth .


perform 004 013 Deu                 /^{perform /even ten

commandments ; and he wrote them upon two tables of stone .


perform 012 015 IKi                 /^{perform /his saying ,

which the LORD spake by Ahijah the Shilonite unto Jeroboam the

son of Nebat .


perform 010 015 IICh                /^{perform /his word , which

he spake by the hand of Ahijah the Shilonite to Jeroboam the son

of Nebat .


perform 018 018 Exo                 /^{perform /it thyself alone.


perform 001 006 Php                 /${perform /it until the day

of Jesus Christ :


perform 012 025 Eze                 /^{perform /it, saith the

Lord GOD .


perform 119 010 Psa                 /^{perform /it, that I will

keep thy righteous judgments .


perform 019 021 Isa                 /^{perform /it.


perform 001 012 Jer                 /^{perform /it.


perform 029 010 Jer                 /^{perform /my good word

toward you, in causing you to return to this place .


perform 005 008 Est                 /^{perform /my request , let

the king and Haman come to the banquet that I shall prepare for

them, and I will do to morrow as the king hath said .


perform 061 008 Psa                 /^{perform /my vows .


perform 006 012 IKi                 /^{perform /my word with

thee, which I spake unto David thy father :


perform 044 025 Jer                 /^{perform /our vows that we

have vowed , to burn incense to the queen of heaven , and to

pour out drink offerings unto her: ye will surely accomplish

your vows , and surely perform your vows .


perform 033 014 Jer                 /^{perform /that good thing

which I have promised unto the house of Israel and to the house

of Judah .


perform 007 018 Rom                 /${perform /that which is

good I find not .


perform 008 011 IICo                /${perform /the doing of it;

that as there was a readiness to will , so there may be a

performance also out of that which ye have .


perform 025 005 Deu                 /^{perform /the duty of an

husband's brother unto her.


perform 025 007 Deu                 /^{perform /the duty of my

husband's brother .


perform 001 072 Luk                 /${perform /the mercy

promised to our fathers , and to remember his holy covenant ;


perform 011 005 Jer                 /^{perform /the oath which I

have sworn unto your fathers , to give them a land flowing with

milk and honey , as it is this day . Then answered I, and said ,

So be it , O LORD .


perform 026 003 Gen                 /^{perform /the oath which I

sware unto Abraham thy father ;


perform 014 015 IISa                /^{perform /the request of

his handmaid .


perform 004 023 Num                 /^{perform /the service , to

do the work in the tabernacle of the congregation .


perform 007 020 Mic                 /^{perform /the truth to

Jacob , and the mercy to Abraham , which thou hast sworn unto

our fathers from the days of old .


perform 009 005 Deu                 /^{perform /the word which

the LORD sware unto thy fathers , Abraham , Isaac , and Jacob .


perform 034 031 IICh                /^{perform /the words of the

covenant which are written in this book .


perform 023 024 IIKi                /^{perform /the words of the

law which were written in the book that Hilkiah the priest found

in the house of the LORD .


perform 023 003 IIKi                /^{perform /the words of

this covenant that were written in this book . And all the

people stood to the covenant .


perform 005 012 Job                 /^{perform /their enterprise

.


perform 009 007 Isa                 /^{perform /this.


perform 119 011 Psa                 /^{perform /thy statutes

alway , even unto the end .


perform 001 015 Nah                 /^{perform /thy vows : for

the wicked shall no more pass through thee; he is utterly cut

off .


perform 028 006 Jer                 /^{perform /thy words which

thou hast prophesied , to bring again the vessels of the LORD'S

house , and all that is carried away captive , from Babylon into

this place .


perform 005 033 Mat                 /${perform /unto the Lord

thine oaths :


perform 003 013 Rut                 /^{perform /unto thee the

part of a kinsman , well ; let him do the kinsman's part : but

if he will not do the part of a kinsman to thee, then will I do

the part of a kinsman to thee, as the LORD liveth : lie down

until the morning .


perform 044 025 Jer                 /^{perform /your vows .


performance 008 011 IICo            /${performance /also out of

that which ye have .


performance 001 045 Luk             /${performance /of those

things which were told her from the Lord .


performed 051 029 Jer               /^{performed /against

Babylon , to make the land of Babylon a desolation without an

inhabitant .


performed 021 014 IISa              /^{performed /all that the

king commanded . And after that God was intreated for the land .


performed 002 039 Luk               /${performed /all things

according to the law of the Lord , they returned into Galilee ,

to their own city Nazareth .


performed 001 020 Luk               /${performed /because thou

believest not my words , which shall be fulfilled in their

season .


performed 007 002 Est               /^{performed /even to the

half of the kingdom .


performed 035 014 Jer               /^{performed /for unto this

day they drink none, but obey their father's commandment :

notwithstanding I have spoken unto you, rising early and

speaking ; but ye hearkened not unto me.


performed 010 012 Isa               /^{performed /his whole work

upon mount Zion and on Jerusalem , I will punish the fruit of

the stout heart of the king of Assyria , and the glory of his

high looks .


performed 006 010 IICh              /^{performed /his word that

he hath spoken : for I am risen up in the room of David my

father , and am set on the throne of Israel , as the LORD

promised , and have built the house for the name of the LORD God

of Israel .


performed 008 020 IKi               /^{performed /his word that

he spake , and I am risen up in the room of David my father ,

and sit on the throne of Israel , as the LORD promised , and

have built an house for the name of the LORD God of Israel .


performed 037 014 Eze               /^{performed /it, saith the

LORD .


performed 015 011 ISa               /^{performed /my

commandments . And it grieved Samuel ; and he cried unto the

LORD all night .


performed 001 015 Est               /^{performed /the

commandment of the king Ahasuerus by the chamberlains ?


performed 015 013 ISa               /^{performed /the

commandment of the LORD .


performed 035 016 Jer               /^{performed /the

commandment of their father , which he commanded them; but this

people hath not hearkened unto me:


performed 030 024 Jer               /^{performed /the intents of

his heart : in the latter days ye shall consider it.


performed 023 020 Jer               /^{performed /the thoughts

of his heart : in the latter days ye shall consider it perfectly

.


performed 034 018 Jer               /^{performed /the words of

the covenant which they had made before me, when they cut the

calf in twain , and passed between the parts thereof,


performed 015 028 Rom               /${performed /this , and

have sealed to them this fruit , I will come by you into Spain .


performed 009 008 Neh               /^{performed /thy words ;

for thou art righteous :


performeth 057 002 Psa              /^{performeth /all things

for me.


performeth 005 013 Neh              /^{performeth /not this

promise , even thus be he shaken out , and emptied . And all the

congregation said , Amen , and praised the LORD . And the people

did according to this promise .


performeth 044 026 Isa              /^{performeth /the counsel

of his messengers ; that saith to Jerusalem , Thou shalt be

inhabited ; and to the cities of Judah , Ye shall be built , and

I will raise up the decayed places thereof:


performeth 023 014 Job              /^{performeth /the thing

that is appointed for me: and many such things are with him.


performing 015 003 Num              /^{performing /a vow , or in

a freewill offering , or in your solemn feasts , to make a sweet

savour unto the LORD , of the herd , or of the flock :


performing 015 008 Num              /^{performing /a vow , or

peace offerings unto the LORD :


reformed 026 023 Lev                /^{reformed /by me by these

things, but will walk contrary unto me;


transformed 011 015 IICo            /${transformed /as the

ministers of righteousness ; whose end shall be according to

their works .


transformed 012 002 Rom             /${transformed /by the

renewing of your mind , that ye may prove what is that good ,

and acceptable , and perfect , will of God .


transformed 011 014 IICo            /${transformed /into an

angel of light .


transforming 011 013 IICo           /${transforming /themselves

into the apostles of Christ .


 


~~~~~~


 form 24 *


formed 33 -


former 50 -


formeth 2 -


perform 42 *


performance 2 -


performed 21 -


performeth 4 -


performing 2 -


 


~~~~~~