disfigure  Interlinear Index Study

disfigure MAT 006 016 . Moreover <1161 -de -> when <3752 -hotan -

> ye fast <3522 -nesteuo -> , be not , as the hypocrites <5273 -

hupokrites -> , of a sad <4659 -skuthropos -> countenance <4659 -

skuthropos -> : for they {disfigure} <0853 -aphanizo -> their

faces <4383 -prosopon -> , that they may appear <5316 -phaino ->

unto men <0444 -anthropos -> to fast <3522 -nesteuo -> . Verily

<0281 -amen -> I say <3004 -lego -> unto you , They have <0568 -

apecho -> their reward <3408 -misthos -> .

figure DEU 004 016 Lest <06435 +pen > ye corrupt <07843

+shachath > [ yourselves ] , and make <06213 +<asah > you a

graven <06459 +pecel > image , the similitude <08544 +t@muwnah >

of any <03605 +kol > {figure} <05566 +cemel > , the likeness

<08403 +tabniyth > of male <02145 +zakar > or <00176 +>ow >

female <05347 +n@qebah > ,

figure ISA 044 013 The carpenter <02796 +charash > stretcheth

<05186 +natah > out [ his ] rule <04910 +mashal > ; he marketh

<08388 +ta>ar > it out with a line <08279 +sered > ; he fitteth

<06213 +<asah > it with planes <04741 +maqtsu<ah > , and he

marketh <08388 +ta>ar > it out with the compass <04230

+m@chuwgah > , and maketh <06213 +<asah > it after the {figure}

<08403 +tabniyth > of a man <00376 +>iysh > , according to the

beauty <08597 +tiph>arah > of a man <00120 +>adam > ; that it

may remain <03427 +yashab > in the house <01004 +bayith > .

figure ROM 005 014 Nevertheless <0235 -alla -> death <2288 -

thanatos -> reigned <0936 -basileuo -> from Adam <0076 -Adam ->

to Moses <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -

> them that had not sinned <0264 -hamartano -> after <1909 -epi -

> the similitude <3667 -homoioma -> of Adam s <0076 -Adam ->

transgression <3847 -parabasis -> , who <3739 -hos -> is the

{figure} <5179 -tupos -> of him that was to come <3195 -mello ->

.

figure 1CO 004 006 And these <5023 -tauta -> things , brethren

<0080 -adephos -> , I have in a {figure} <3345 -metaschematizo -

> transferred <3345 -metaschematizo -> to myself <1683 -emautou -

> and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas ->

sakes ; that ye might learn <3129 -manthano -> in us not to

think <5426 -phroneo -> [ of men ] above <5228 -huper -> that

which <3739 -hos -> is written <1125 -grapho -> , that no <3361 -

me -> one <1520 -heis -> of you be puffed <5448 -phusioo -> up

for one <1520 -heis -> against <2596 -kata -> another <2087 -

heteros -> .

figure HEB 009 009 Which <3748 -hostis -> [ was ] a {figure}

<3850 -parabole -> for the time <2540 -kairos -> then <3588 -ho -

> present <1764 -enistemi -> , in which <3739 -hos -> were

offered both <5037 -te -> gifts <1435 -doron -> and sacrifices

<2378 -thusia -> , that could <1410 -dunamai -> not make <5055 -

teleo -> him that did <3000 -latreuo -> the service <3000 -

latreuo -> perfect <5048 -teleioo -> , as pertaining to the

conscience <4893 -suneidesis -> ;

figure HEB 011 019 Accounting <3049 -logizomai -> that God <2316

-theos -> [ was ] able <1415 -dunatos -> to raise <1453 -egeiro -

> [ him ] up , even <2532 -kai -> from the dead <3498 -nekros ->

; from whence <3606 -hothen -> also <2532 -kai -> he received

<2865 -komizo -> him in a {figure} <3850 -parabole -> .

figure  1PE 003 021 . The like <0499 -antitupon -> {figure}

<0499 -antitupon -> whereunto <3739 -hos -> [ even ] baptism

<0908 -baptisma -> doth also <2532 -kai -> now <3568 -nun ->

save <4982 -sozo -> us ( not the putting <0595 -apothesis ->

away <0595 -apothesis -> of the filth <4509 -rhupos -> of the

flesh <4561 -sarx -> , but the answer <1906 -eperotema -> of a

good <0018 -agathos -> conscience <4893 -suneidesis -> toward

<1519 -eis -> God <2316 -theos -> , ) by the resurrection <0386 -

anastasis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->

:

figures 1KI 006 029 And he carved <07049 +qala< > all <03605

+kol > the walls <07023 +qiyr > of the house <01004 +bayith >

round <04524 +mecab > about <04524 +mecab > with carved <06603

+pittuwach > {figures} <04734 +miqla<ath > of cherubims <03742

+k@ruwb > and palm <08561 +timmor > trees and open <06358

+patuwr > flowers <06731 +tsiyts > , within <06441 +p@niymah >

and without <02435 +chiytsown > .

figures ACT 007 043 Yea <2532 -kai -> , ye took <0353 -

analambano -> up the tabernacle <4633 -skene -> of Moloch <3434 -

Moloch -> , and the star <0798 -astron -> of your <5216 -humon -

> god <2316 -theos -> Remphan <4481 -Rhemphan -> , {figures}

<5179 -tupos -> which <3739 -hos -> ye made <4160 -poieo -> to

worship <4352 -proskuneo -> them : and I will carry <3351 -

metoikizo -> you away <3351 -metoikizo -> beyond <1900 -epekeina

-> Babylon <0897 -Babulon -> .

figures HEB 009 024 For Christ <5547 -Christos -> is not entered

<1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -

> places made <5499 -cheiropoietos -> with hands <5499 -

cheiropoietos -> ,  [ which are ] the {figures} <0499 -antitupon

-> of the true <0228 -alethinos -> ; but into <1519 -eis ->

heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun

-> to appear <1718 -emphanizo -> in the presence <4383 -prosopon

-> of God <2316 -theos -> for us :

transfigured MAT 017 002 And was {transfigured} <3339 -

metamorphoo -> before <1715 -emprosthen -> them : and his face

<4383 -prosopon -> did shine <2989 -lampo -> as the sun <2246 -

helios -> , and his raiment <2440 -himation -> was white <3022 -

leukos -> as the light <5457 -phos -> .

transfigured MAR 009 002 And after <3326 -meta -> six <1803 -hex

-> days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -

paralambano -> [ with him ] Peter <4074 -Petros -> , and James

<2385 -Iakobos -> , and John <2491 -Ioannes -> , and leadeth

<0399 -anaphero -> them up into <1519 -eis -> an high <5308 -

hupselos -> mountain <3735 -oros -> apart <2398 -idios -> by

themselves <3441 -monos -> : and he was {transfigured} <3339 -

metamorphoo -> before <1715 -emprosthen -> them .

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