express 05344 ## naqab {naw-kab'} ; a primitive root ; to puncture , literally (to perforate , with more or less violence) or figuratively (to specify , designate , libel) : -- appoint , blaspheme , bore , curse , {express} , with holes , name , pierce , strike through .
express 1269 - dianeuo {dee-an-yoo'-o}; from 1223 and 3506; to nod (or {express} by signs) across an intervening space: -- beckon.
express 2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to {express} gratitude (towards); specially, to say grace at a meal: -- (give) thank(-ful, -s).
express 5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( [ " character " ], the figure stamped, i.e. an exact copy or [figuratively] representation): -- {express} image.
expressed 00376 ## 'iysh {eesh} ; contracted for 00582 [or perhaps rather from an unused root meaning to be extant ] ; a man as an individual or a male person ; often used as an adjunct to a more definite term (and in such cases frequently not {expressed} in translation) : -- also , another , any (man) , a certain , + champion , consent , each , every (one) , fellow , [foot-, husband-] man , [good-, great , mighty) man , he , high (degree) , him (that is) , husband , man [-kind ] , + none , one , people , person , + steward , what (man) soever , whoso (- ever) , worthy . Compare 00802 .
expressed 01931 ## huw'{hoo} ; of which the feminine (beyond the Pentateuch) is hiy'{he} ; a primitive word , the third person pronoun singular , he (she or it) ; only {expressed} when emphatic or without a verb ; also (intensively) self , or (especially with the article) the same ; sometimes (as demonstrative) this or that ; occasionally (instead of copula) as or are : -- he , as for her , him (- self) , it , the same , she (herself) , such , that (. . . it) , these , they , this , those , which (is) , who .
expressed 1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to " know " (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly {expressed}): -- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
expressed 1473 - ego {eg-o'}; a primary pronoun of the first person I (only {expressed} when emphatic): -- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
expressed 1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 {expressed}); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X may(-est).
expressed 1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being {expressed} or implied) the ensuing day or night: -- following, next.
expressed 2171 - euche {yoo-khay'}; from 2172; properly, a wish, {expressed} as a petition to God, or in votive obligation: -- prayer, vow.
expressed 3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: -- not [the particle usually not {expressed}, except by the form of the question].
expresses 3361 - me {may}; a primary particle of qualified negation (whereas 3756 {expresses} an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: -- any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
expresses 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which {expresses} merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew self.
expressing 00162 ## 'ahahh {a-haw'} ; apparently a primitive word {expressing} pain exclamatorily ; Oh ! : -- ah , alas .
expressing 01929 ## hahh {haw} ; a shortened form of 00162 ; ah ! {expressing} grief : -- woe worth .
expressing 02005 ## hen {hane} ; a primitive particle ; lo ! ; also (as {expressing} surprise) if : -- behold , if , lo , though .
expressing 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) {expressing} motion (literally or figuratively).
expression 07307 ## ruwach {roo'- akh} ; from 07306 ; wind ; by resemblance breath , i . e . a sensible (or even violent) exhalation ; figuratively , life , anger , unsubstantiality ; by extension , a region of the sky ; by resemblance spirit , but only of a rational being (including its {expression} and functions) : -- air , anger , blast , breath , X cool , courage , mind , X quarter , X side , spirit ([-ual ]) , tempest , X vain , ([whirl-]) wind (- y) .
expression 3004 - lego {leg'-o}; a primary verb; properly, to " lay " forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual {expression} or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: -- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Expression 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine {Expression} (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
expression 5321 - phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e. (figuratively) {expression}, (by extension) a bestowment: -- manifestation.
expressions 06670 ## tsahal {tsaw-hal'} ; a prim root ; to gleam , i . e . (figuratively) be cheerful ; by transf . to sound clear (of various animal or human {expressions}) : -- bellow , cry aloud (out) , lift up , neigh , rejoice , make to shine , shout .
expressions 4793 - sugkrino {soong-kree'-no}; from 4862 and 2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate {expressions}) or collate (one person with another by way of contrast or resemblance): -- compare among (with).
expressive 00253 ## 'ach {awkh} ; a variation for 00162 ; Oh ! ({expressive} of grief or surprise) : -- ah , alas .
expressly 00559 ## 'amar {aw-mar'} ; a primitive root ; to say (used with great latitude) : -- answer , appoint , avouch , bid , boast self , call , certify , challenge , charge , + (at the , give) command (- ment) , commune , consider , declare , demand , X desire , determine , X {expressly} , X indeed , X intend , name , X plainly , promise , publish , report , require , say , speak (against , of) , X still , X suppose , talk , tell , term , X that is , X think , use [speech ] , utter , X verily , X yet .
expressly 4490 - rhetos {hray-toce'}; adverb from a derivative of 4483; out-spokenly, i.e. distinctly: -- {expressly}.
inexpressible 0731 - arrhetos {ar'-hray-tos}; from 0001 (as a negative particle) and the same as 4490; unsaid, i.e. (by implication) {inexpressible}: -- unspeakable.
unexpressed 00582 ## 'enowsh {en-oshe'} ; from 00605 ; properly , a mortal (and thus differing from the more dignified 00120) ; hence , a man in general (singly or collectively) : -- another , X [blood-] thirsty , certain , chap [-man ] ; divers , fellow , X in the flower of their age , husband , (certain , mortal) man , people , person , servant , some (X of them) , + stranger , those , + their trade . It is often {unexpressed} in the English versions , especially when used in apposition with another word . Compare 00376 .
unexpressed 00802 ## 'ishshah {ish-shaw'} ; feminine of 00376 or 00582 ; irregular plural , nashiym {naw-sheem'} ; a woman (used in the same wide sense as 00582) : -- [adulter ] ess , each , every , female , X many , + none , one , + together , wife , woman . Often {unexpressed} in English .
unexpressed 0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually {unexpressed} except by the subjunctive or potential mood. Also contracted for 1437.
unexpressed 1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: -- also, and, but, moreover, now [often {unexpressed} in English].
unexpressed 2252 - emen {ay'-mane}; a prolonged form of 2358; I was: -- be, was. [Sometimes {unexpressed}].
unexpressed 3387 - metis {may'-tis}; or me tis {may tis}; from 3361 and 5100; whether any: -- any [sometimes {unexpressed} except by the simple interrogative form of the sentence].
unexpressed 4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: -- how, after (by) what manner (means), that. [Occasionally {unexpressed} in English].