abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, use
{arts}.[ql
ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql
bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened
form); to "thump", i.e. cudgel or pummel (properly, with a stick
or bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): -- {beat}, smite, strike, wound.[ql
cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql
cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- wax
{cold}.[ql
commit 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- {commit}, deeds, do, exact, keep, require, use
arts.[ql
deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, {deeds}, do, exact, keep, require, use
arts.[ql
demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql
differing 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;
also surpassing: -- {differing}, divers, more excellent.[ql
do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, {do}, exact, keep, require, use
arts.[ql
down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql
dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- {dumb}, (hold) peace.[ql
evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
exact 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, {exact}, keep, require, use
arts.[ql
fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,
watch.[ql
grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
hair 2864 # kome {kom'-ay}; apparently from the same as 2865;
the hair of the head (locks, as ornamental, and thus differing
from 2359; which properly denotes merely the scalp): -- {hair}.
[ql
harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql
hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, ({hold}) peace.[ql
hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve,
watch.[ql
keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, {keep}, require, use
arts.[ql
keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve,
watch.[ql
lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql
ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql
out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql
peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, (hold) {peace}.[ql
people 2992 # laos {lah-os'}; apparently a primary word; a
people (in general; thus differing from 1218, which denotes
one's own populace): -- {people}.[ql
pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve,
watch.[ql
reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve},
watch.[ql
require 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, {require}, use
arts.[ql
scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
smite 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, {smite},
strike, wound.[ql
strike 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite,
{strike}, wound.[ql
throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql
understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql
use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, {use}
arts.[ql
watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve,
{watch}.[ql
wax 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- {wax}
cold.[ql
wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql
wound 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite, strike,
{wound}.[ql
~~~~~~