"Ah- 0251 ## >ach {awkh}; a primitive word; a brother (used in

the widest sense of literal relationship and metaphorical

affinity or resemblance [like 1]): -- another, brother(-ly);

kindred, like, other. Compare also the proper names beginning

with {"Ah-}" or "Ahi-". [ql

"Ahi- 0251 ## >ach {awkh}; a primitive word; a brother (used in

the widest sense of literal relationship and metaphorical

affinity or resemblance [like 1]): -- another, brother(-ly);

kindred, like, other. Compare also the proper names beginning

with "Ah-" or {"Ahi-}". [ql

beg 1245 ## baqash {baw-kash'}; a primitive root; to search out

(by any method, specifically in worship or prayer); by

implication, to strive after: -- ask, {beg}, beseech, desire,

enquire, get, make inquisition, procure, (make) request, require,

 seek (for). [ql

beg 7592 ## sha>al {shaw-al'}; or sha>el {shaw-ale'}; a

primitive root; to inquire; by implication, to request; by

extension, to demand: -- ask (counsel, on), {beg}, borrow, lay

to charge, consult, demand, desire, X earnestly, enquire, +

greet, obtain leave, lend, pray, request, require, + salute, X

straitly, X surely, wish.[ql

beg 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to ask

(in genitive case): -- ask, {beg}, call for, crave, desire,

require. Compare 4441.[ql

beg 1871 # epaiteo {ep-ahee-teh'-o}; from 1909 and 154; to ask

for: -- {beg}.[ql

beg 4319 # prosaiteo {pros-ahee-teh'-o}; from 4314 and 154; to

ask repeatedly (importune), i.e. solicit: -- {beg}.[ql

began 2490 ## chalal {khaw-lal'}; a primitive root [compare

2470]; properly, to bore, i.e. (by implication) to wound, to

dissolve; figuratively, to profane (a person, place or thing),

to break (one's word), to begin (as if by an "opening wedge");

denom. (from 2485) to play (the flute): -- begin (X men {began}),

 defile, X break, defile, X eat (as common things), X first, X

gather the grape thereof, X take inheritance, pipe, player on

instruments, pollute, (cast as) profane (self), prostitute, slay

(slain), sorrow, stain, wound. [ql

began 3246 ## y@cud {yes-ood'}; from 3245; a foundation

(figuratively, i.e . beginning): -- X {began}. [ql

began 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world ({began}, without end).

Compare 5550.[ql

began 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also

used of past time, or past and future as well): -- eternal, for

ever, everlasting, world ({began}).[ql

began 2866 # kompsoteron {komp-sot'-er-on}; neuter comparative

of a derivative of the base of 2865 (meaning properly, well

dressed, i.e. nice); figuratively, convalescent: -- + {began} to

amend.[ql

beget 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to

beget or (by extension) bear (again): -- {beget}, (bear) X

(again).[ql

beget 0616 # apokueo {ap-ok-oo-eh'-o}; from 575 and the base of

2949; to breed forth, i.e. (by transf.) to generate

(figuratively): -- {beget}, produce.[ql

beget 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, {beget}, be born,

bring forth, conceive, be delivered of, gender, make, spring.[ql

beggar 0034 ## >ebyown {eb-yone'}; from 14, in the sense of want

(especially in feeling); destitute: -- {beggar}, needy, poor

(man). [ql

beggar 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin

to 4422 and the alternate of 4098); a beggar (as cringing), i.e.

pauper (strictly denoting absolute or public mendicancy,

although also used in a qualified or relative sense; whereas

3993 properly means only straitened circumstances in private),

literally (often as noun) or figuratively (distressed): --

{beggar}(-ly), poor.[ql

begin 1129 ## banah {baw-naw'}; a primitive root; to build

(literally and figuratively): -- ({begin} to) build(-er), obtain

children, make, repair, set (up), X surely. [ql

begin 2490 ## chalal {khaw-lal'}; a primitive root [compare

2470]; properly, to bore, i.e. (by implication) to wound, to

dissolve; figuratively, to profane (a person, place or thing),

to break (one's word), to begin (as if by an "opening wedge");

denom. (from 2485) to play (the flute): -- {begin} (X men began),

 defile, X break, defile, X eat (as common things), X first, X

gather the grape thereof, X take inheritance, pipe, player on

instruments, pollute, (cast as) profane (self), prostitute, slay

(slain), sorrow, stain, wound. [ql

begin 2974 ## ya>al {yaw-al'}; a primitive root [probably rather

the same as 2973 through the idea of mental weakness]; properly,

to yield, especially assent; hence (pos.) to undertake as an act

of volition: -- assay, {begin}, be content, please, take upon, X

willingly, would. [ql

begin 4427 ## malak {maw-lak'}; a primitive root; to reign;

inceptively, to ascend the throne; causatively, to induct into

royalty; hence (by implication) to take counsel: -- consult, X

indeed, be (make, set a, set up) king, be (make) queen, ({begin}

to, make to) reign(-ing), rule, X surely.[ql

begin 5927 ## <alah {aw-law'}; a primitive root; to ascend,

intransitively (be high) or actively (mount); used in a great

variety of senses, primary and secondary, literal and figurative

(as follow): -- arise (up), (cause to) ascend up, at once, break

[the day] (up), bring (up), (cause to) burn, carry up, cast up,

+ shew, climb (up), (cause to, make to) come (up), cut off, dawn,

 depart, exalt, excel, fall, fetch up, get up, (make to) go

(away, up); grow (over) increase, lay, leap, levy, lift (self)

up, light, [make] up, X mention, mount up, offer, make to pay, +

perfect, prefer, put (on), raise, recover, restore, (make to)

rise (up), scale, set (up), shoot forth (up), ({begin} to)

spring (up), stir up, take away (up), work.[ql

begin 6751 ## tsalal {tsaw-lal'}; a primitive root [identical

with 6749 through the idea of hovering over (compare 6754)]; to

shade, as twilight or an opaque object: -- {begin} to be dark,

shadowing.[ql

begin 8271 ## sh@re> (Aramaic) {sher-ay'}; a root corresponding

to that of 8293; to free, separate; figuratively, to unravel,

commence; by implication (of unloading beasts) to reside: --

{begin}, dissolve, dwell, loose.[ql

begin 8462 ## t@chillah {tekh-il-law'}; from 2490 in the sense

of opening; a commencement; rel. original (adverb, -ly): --

{begin}(-ning), first (time).[ql

begin 0756 # archomai {ar'-khom-ahee}; middle voice of 757

(through the implication of precedence); to commence (in order

of time): -- (rehearse from the) {begin}(-ning).[ql

begin 1036 # buthizo {boo-thid'-zo}; from 1037; to sink; by

implication, to drown: -- {begin} to sink, drown.[ql

begin 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to

begin to grow light: -- {begin} to dawn, X draw on.[ql

begin 2192 # echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): -- be (able, X hold,

possessed with), accompany, + {begin} to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

begin 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and

4763; to become voluptuous against: -- {begin} to wax wanton

against.[ql

begin 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

({begin}), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

begin 4278 # proenarchomai {pro-en-ar'-khom-ahee}; from 4253 and

1728; to commence already: -- {begin} (before).[ql

beginning 0058 ## >abel {aw-bale'}; from an unused root (meaning

to be grassy); a meadow: -- plain. Compare also the proper names

{beginning} with Abel-. [ql

beginning 0113 ## >adown {aw-done'}; or (shortened) >adon {aw-

done'}; from an unused root (meaning to rule); sovereign, i.e.

controller (human or divine): -- lord, master, owner. Compare

also names {beginning} with "Adoni-". [ql

beginning 0227 ## >az {awz}; a demonstrative adverb; at that

time or place; also as a conjunction, therefore: -- {beginning},

for, from, hitherto, now, of old, once, since, then, at which

time, yet. [ql

beginning 0251 ## >ach {awkh}; a primitive word; a brother (used

in the widest sense of literal relationship and metaphorical

affinity or resemblance [like 1]): -- another, brother(-ly);

kindred, like, other. Compare also the proper names {beginning}

with "Ah-" or "Ahi-". [ql

beginning 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from

5956; properly, concealed, i.e. the vanishing point; generally,

time out of mind (past or future), i.e. (practically) eternity;

frequentatively, adverbial (especially with prepositional

prefix) always: -- alway(-s), ancient (time), any more,

continuance, eternal, (for, [n-])ever(-lasting, -more, of old),

lasting, long (time), (of) old (time), perpetual, at any time,

({beginning} of the) world (+ without end). Compare 5331, 5703.

[ql

beginning 7218 ## ro>sh {roshe}; from an unused root apparently

meaning to shake; the head (as most easily shaken), whether

literal or figurative (in many applications, of place, time,

rank, itc.): -- band, {beginning}, captain, chapiter, chief(-est

place, man, things), company, end, X every [man], excellent,

first, forefront, ([be-])head, height, (on) high(-est part,

[priest]), X lead, X poor, principal, ruler, sum, top.[ql

beginning 7221 ## ri>shah {ree-shaw'}; from the same as 7218; a

beginning: -- {beginning}.[ql

beginning 7223 ## ri>shown {ree-shone'}; or ri>shon {ree-shone'};

 from 7221; first, in place, time or rank (as adjective or noun):

 -- ancestor, (that were) before(-time), {beginning}, eldest,

first, fore[-father] (-most), former (thing), of old time, past.

[ql

beginning 7225 ## re>shiyth {ray-sheeth'}; from the same as 7218;

 the first, in place, time, order or rank (specifically, a

firstfruit): -- {beginning}, chief(-est), first(-fruits, part,

time), principal thing.[ql

beginning 0001 # a {al'-fah}; of Hebrew origin; the first letter

of the alphabet; figuratively, only (from its use as a numeral)

the first: -- Alpha. Often used (usually an, before a vowel)

also in composition (as a contraction from 427) in the sense of

privation; so, in many words, {beginning} with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

beginning 0165 # aion {ahee-ohn'}; from the same as 104;

properly, an age; by extension, perpetuity (also past); by

implication, the world; specially (Jewish) a Messianic period

(present or future): -- age, course, eternal, (for) ever(-more),

[n-]ever, ({beginning} of the , while the) world (began, without

end). Compare 5550.[ql

beginning 0509 # anothen {an'-o-then}; from 507; from above; by

analogy, from the first; by implication, anew: -- from above,

again, from the {beginning} (very first), the top.[ql

beginning 0746 # arche {ar-khay'}; from 756; (properly abstract)

a commencement, or (concretely) chief (in various applications

of order, time, place, or rank): -- {beginning}, corner, (at the,

 the) first (estate), magistrate, power, principality, principle,

 rule.[ql

beginning 4412 # proton {pro'-ton}; neuter of 4413 as adverb

(with or without 3588); firstly (in time, place, order, or

importance): -- before, at the {beginning}, chiefly (at, at the)

first (of all).[ql

beginning 4413 # protos {pro'-tos}; contracted superlative of

4253; foremost (in time, place, order or importance): -- before,

{beginning}, best, chief(-est), first (of all), former.[ql

begotten 4138 ## mowledeth {mo-leh'-deth}; from 3205; nativity

(plural birth-place); by implication, lineage, native country;

also offspring, family: -- {begotten}, born, issue, kindred,

native(-ity).[ql

begotten 3439 # monogenes {mon-og-en-ace'}; from 3441 and 1096;

only-born, i.e. sole: -- only ({begotten}, child).[ql

begrieved 6962 ## quwt {koot}; a primitive root; properly, to

cut off, i.e. (figuratively) detest: -- {begrieved}, loathe self.

[ql

beguile 5230 ## nakal {naw-kal'}; a prim root; to defraud, i.e.

act treacherously: -- {beguile}, conspire, deceiver, deal

subtilly.[ql

beguile 5377 ## nasha> {naw-shaw'}; a primitive root; to lead

astray, i.e. (mentally) to delude, or (morally) to seduce: --

{beguile}, deceive, X greatly, X utterly.[ql

beguile 7411 ## ramah {raw-maw'}; a primitive root; to hurl;

specifically, to shoot; figuratively, to delude or betray (as if

causing to fall): -- {beguile}, betray, [bow-]man, carry,

deceive, throw.[ql

beguile 1185 # deleazo {del-eh-ad'-zo}; from the base of 1388;

to entrap, i.e. (figuratively) delude: -- allure, {beguile},

entice.[ql

beguile 1818 # exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to

seduce wholly: -- {beguile}, deceive.[ql

beguile 2603 # katabrabeuo {kat-ab-rab-yoo'-o}; from 2596 and

1018 (in its original sense); to award the price against, i.e.

(figuratively) to defraud (of salvation): -- {beguile} of reward.

[ql

beguile 3884 # paralogizomai {par-al-og-id'-zom-ahee}; from 3844

and 3049; to misreckon, i.e. delude: -- {beguile}, deceive.[ql

firstbegotten 4416 # prototokos {pro-tot-ok'-os}; from 4413 and

the alternate of 5088; first-born (usually as noun, literally or

figuratively): -- {firstbegotten}(-born).[ql

~~~~~~