Abia 0007 # Abia {ab-ee-ah'}; of Hebrew origin [29]; Abijah, 
the name of two Israelites: -- {Abia}.[ql

 Barsabas 0923 # Barsabas {bar-sab-as'}; of Aramaic origin [1247 
and probably 6634]; son of Sabas (or Tsaba); Bar-sabas, the name 
of two Israelites: -- {Barsabas}.[ql

 Boanerges 0993 # Boanerges {bo-an-erg-es'}; of Aramaic origin 
[1123 and 7266]; sons of commotion; Boanerges, an epithet of two 
of the apostles: -- {Boanerges}.[ql

 Boanerges 0993 # Boanerges {bo-an-erg-es'}; of Aramaic origin 
[1123 and 7266]; sons of commotion; Boanerges, an epithet of two 
of the apostles: -- {Boanerges}.[ql

 Caesarea 2542 # Kaisereia {kahee-sar'-i-a}; from 2541; Caesaria,
 the name of two places in Palestine: -- {Caesarea}.[ql

 Cainan 2536 # Kainan {kah-ee-nan'}; of Hebrew origin [7018]; 
Cainan (i.e. Kenan), the name of two patriarchs: -- {Cainan}.[ql

 Claudius 2804 # Klaudios {klow'-dee-os}; of Latin origin; 
Claudius, the name of two Romans: -- {Claudius}.[ql

 Jesus 2424 # Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; 
Jesus (i.e. Jehoshua), the name of our Lord and two (three) 
other Israelites: -- {Jesus}.[ql

 Jonas 2495 # Ionas {ee-o-nas'}; of Hebrew origin [3124]; Jonas 
(i.e. Jonah), the name of two Israelites: -- {Jonas}.[ql

 Joses 2500 # Ioses {ee-o-sace'}; perhaps for 2501; Joses, the 
name of two Israelites: -- {Joses}. Compare 2499.[ql

 Lazarus 2976 # Lazaros {lad'-zar-os}; probably of Hebrew origin 
[499]; Lazarus (i.e. Elazar), the name of two Israelites (one 
imaginary): -- {Lazarus}.[ql

 Mathat 3158 # Matthat {mat-that'}; probably a shortened form of 
3161; Matthat (i.e. Mattithjah), the name of two Israelites: -- 
{Mathat}.[ql

 Melchi 3197 # Melchi {mel-khee'}; of Hebrew or [4428 with 
pronominal suf., my king]; Melchi (i.e. Malki), the name of two 
Israelites: -- {Melchi}.[ql

 Zacharias 2197 # Zacharias {dzakh-ar-ee'-as}; of Hebrew origin 
[2148]; Zacharias (i.e. Zechariah), the name of two Israelites: -
- {Zacharias}.[ql

 and 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- 
{and}, but (either), (n-)either, except it be, (n-)or (else), 
rather, save, than, that, what, yea. Often used in connection 
with other particles. Compare especially 2235, 2260, 2273.[ql

 be 2228 # e {ay}; a primary particle of distinction between two 
connected terms; disjunctive, or; comparative, than: -- and, but 
(either), (n-)either, except it {be}, (n-)or (else), rather, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see 
completely; used (like its primary) only in two past tenses, 
respectively meaning to understand or become aware, and to be 
conscious or (clandestinely) informed of: -- consider, know, be 
privy, {be} ware of.[ql

 be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see 
completely; used (like its primary) only in two past tenses, 
respectively meaning to understand or become aware, and to be 
conscious or (clandestinely) informed of: -- consider, know, 
{be} privy, be ware of.[ql

 but 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
{but} (either), (n-)either, except it be, (n-)or (else), rather, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to 
see completely; used (like its primary) only in two past tenses, 
respectively meaning to understand or become aware, and to be 
conscious or (clandestinely) informed of: -- {consider}, know, 
be privy, be ware of.[ql

 day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the 
Sabbath (i.e. Shabbath), or day of weekly repose from secular 
avocations (also the observance or institution itself); by 
extension, a se'nnight, i.e. the interval between two Sabbaths; 
likewise the plural in all the above applications: -- sabbath 
({day}), week.[ql

 edges 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-
edged: -- with two {edges}, two-edged.[ql

 either 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but ({either}), (n-)either, except it be, (n-)or (else), rather, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 else 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or ({else}), rather, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 except 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, {except} it be, (n-)or (else), rather, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 hundred 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540;
 two hundred: -- two {hundred}.[ql

 it 2228 # e {ay}; a primary particle of distinction between two 
connected terms; disjunctive, or; comparative, than: -- and, but 
(either), (n-)either, except {it} be, (n-)or (else), rather, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to 
(fond of [an individual or an object]), i.e. have affection for 
(denoting personal attachment, as a matter of sentiment or 
feeling; while 25 is wider, embracing especially the judgment 
and the deliberate assent of the will as a matter of principle, 
duty and propriety: the two thus stand related very much as 2309 
and 1014, or as 2372 and 3563 respectively; the former being 
chiefly of the heart and the latter of the head); specifically, 
to kiss (as a mark of tenderness): -- {kiss}, love.[ql

 know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see 
completely; used (like its primary) only in two past tenses, 
respectively meaning to understand or become aware, and to be 
conscious or (clandestinely) informed of: -- consider, {know}, 
be privy, be ware of.[ql

 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to 
(fond of [an individual or an object]), i.e. have affection for 
(denoting personal attachment, as a matter of sentiment or 
feeling; while 25 is wider, embracing especially the judgment 
and the deliberate assent of the will as a matter of principle, 
duty and propriety: the two thus stand related very much as 2309 
and 1014, or as 2372 and 3563 respectively; the former being 
chiefly of the heart and the latter of the head); specifically, 
to kiss (as a mark of tenderness): -- kiss, {love}.[ql

 meet 0296 # amphodon {am'-fod-on}; from the base of 297 and 
3598; a fork in the road: -- where two ways {meet}.[ql

 meet 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281; 
having two seas, i.e. a sound with a double outlet: -- where two 
seas {meet}.[ql

 neither 2228 # e {ay}; a primary particle of distinction 
between two connected terms; disjunctive, or; comparative, than: 
-- and, but (either), ({n-)either}, except it be, (n-)or (else), 
rather, save, than, that, what, yea. Often used in connection 
with other particles. Compare especially 2235, 2260, 2273.[ql

 nor 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, ({n-)or} (else), rather, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see 
completely; used (like its primary) only in two past tenses, 
respectively meaning to understand or become aware, and to be 
conscious or (clandestinely) informed of: -- consider, know, be 
privy, be ware {of}.[ql

 old 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two 
years (in age): -- two years {old}.[ql

 privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see 
completely; used (like its primary) only in two past tenses, 
respectively meaning to understand or become aware, and to be 
conscious or (clandestinely) informed of: -- consider, know, be 
{privy}, be ware of.[ql

 rather 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), {rather}, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 sabbath 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; 
the Sabbath (i.e. Shabbath), or day of weekly repose from 
secular avocations (also the observance or institution itself); 
by extension, a se'nnight, i.e. the interval between two 
Sabbaths; likewise the plural in all the above applications: -- 
{sabbath} (day), week.[ql

 save 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), rather, 
{save}, than, that, what, yea. Often used in connection with 
other particles. Compare especially 2235, 2260, 2273.[ql

 seas 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281; 
having two seas, i.e. a sound with a double outlet: -- where two 
{seas} meet.[ql

 than 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), rather, 
save, {than}, that, what, yea. Often used in connection with 
other particles. Compare especially 2235, 2260, 2273.[ql

 that 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), rather, 
save, than, {that}, what, yea. Often used in connection with 
other particles. Compare especially 2235, 2260, 2273.[ql

 thousand 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and 
5507; two thousand: -- two {thousand}.[ql

 twelve 1427 # dodeka {do'-dek-ah}; from 1417 and 1176; two and 
ten, i.e. a dozen: -- {twelve}.[ql

 twelve 1177 # dekaduo {dek-ad-oo'-o}; from 1176 and 1417; two 
and ten, i.e. twelve: -- {twelve}.[ql

 two 0296 # amphodon {am'-fod-on}; from the base of 297 and 3598;
 a fork in the road: -- where {two} ways meet.[ql

 two 1417 # duo {doo'-o}; a primary numeral; "two": -- both, 
twain, {two}.[ql

 two 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540; 
two hundred: -- {two} hundred.[ql

 two 1333 # dietia {dee-et-ee'-a}; from 1332; a space of two 
years (biennium): -- {two} years.[ql

 two 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and 5507; 
two thousand: -- {two} thousand.[ql

 two 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two 
years (in age): -- {two} years old.[ql

 two 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-
edged: -- with {two} edges, two-edged.[ql

 two 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281; 
having two seas, i.e. a sound with a double outlet: -- where 
{two} seas meet.[ql

 twoedged 1366 # distomos {dis'-tom-os}; from 1364 and 4750; 
double-edged: -- with two edges, {two-edged}.[ql

 ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see 
completely; used (like its primary) only in two past tenses, 
respectively meaning to understand or become aware, and to be 
conscious or (clandestinely) informed of: -- consider, know, be 
privy, be {ware} of.[ql

 ways 0296 # amphodon {am'-fod-on}; from the base of 297 and 
3598; a fork in the road: -- where two {ways} meet.[ql

 week 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; 
the Sabbath (i.e. Shabbath), or day of weekly repose from 
secular avocations (also the observance or institution itself); 
by extension, a se'nnight, i.e. the interval between two 
Sabbaths; likewise the plural in all the above applications: -- 
sabbath (day), {week}.[ql

 what 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), rather, 
save, than, that, {what}, yea. Often used in connection with 
other particles. Compare especially 2235, 2260, 2273.[ql

 where 0296 # amphodon {am'-fod-on}; from the base of 297 and 
3598; a fork in the road: -- {where} two ways meet.[ql

 where 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;
 having two seas, i.e. a sound with a double outlet: -- {where} 
two seas meet.[ql

 with 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-
edged: -- {with} two edges, two-edged.[ql

 yea 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), rather, 
save, than, that, what, {yea}. Often used in connection with 
other particles. Compare especially 2235, 2260, 2273.[ql

 years 1333 # dietia {dee-et-ee'-a}; from 1332; a space of two 
years (biennium): -- two {years}.[ql

 years 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two 
years (in age): -- two {years} old.[ql