through , 1CH , 10:4 , 1CH , 11:18 through , 1CO , 1:1 , 1CO , 4:15 , 1CO , 8:11 , 1CO , 10:1 , 1CO , 13:12 , 1CO , 15:57 , 1CO , 16:5 , 1CO , 16:5 through , 1JO , 4:9 through , 1PE , 1:2 , 1PE , 1:5 , 1PE , 1:6 , 1PE , 1:22 , 1PE , 4:11 through , 1SA , 9:4 , 1SA , 9:4 , 1SA , 9:4 , 1SA , 9:4 , 1SA , 19:12 , 1SA , 31:4 , 1SA , 31:4 through , 1TI , 6:10 through , 2CH , 19:4 , 2CH , 23:20 , 2CH , 24:9 , 2CH , 30:10 , 2CH , 31:18 , 2CH , 32:4 , 2CH , 33:6 through , 2CO , 3:4 , 2CO , 4:15 , 2CO , 8:9 , 2CO , 9:11 , 2CO , 10:4 , 2CO , 11:3 , 2CO , 11:33 , 2CO , 12:7 , 2CO , 13:4 through , 2KI , 1:2 , 2KI , 3:8 , 2KI , 3:26 , 2KI , 10:21 , 2KI , 16:3 , 2KI , 17:17 , 2KI , 21:6 , 2KI , 23:10 , 2KI , 24:20 through , 2PE , 1:1 , 2PE , 1:2 , 2PE , 1:3 , 2PE , 1:4 , 2PE , 2:3 , 2PE , 2:18 , 2PE , 2:18 , 2PE , 2:20 through , 2SA , 2:29 , 2SA , 2:29 , 2SA , 4:7 , 2SA , 6:16 , 2SA , 12:31 , 2SA , 18:14 , 2SA , 20:14 , 2SA , 22:13 , 2SA , 22:30 , 2SA , 23:16 , 2SA , 24:2 , 2SA , 24:8 through , 2TH , 2:13 , 2TH , 2:16 through , 2TI , 1:10 , 2TI , 3:15 through , AC , 1:2 , AC , 3:16 , AC , 3:17 , AC , 4:2 , AC , 8:18 , AC , 8:40 , AC , 10:43 , AC , 12:10 , AC , 13:6 , AC , 13:38 , AC , 14:22 , AC , 15:3 , AC , 15:11 , AC , 15:41 , AC , 16:4 , AC , 17:1 , AC , 18:27 , AC , 19:1 , AC , 19:21 , AC , 20:3 , AC , 21:4 through , AM , 2:10 , AM , 5:17 through , COL , 1:14 , COL , 1:20 , COL , 1:22 , COL , 2:8 , COL , 2:12 through , DA , 8:25 , DA , 9:7 , DA , 11:2 , DA , 11:10 through , DE , 1:19 , DE , 2:4 , DE , 2:7 , DE , 2:8 , DE , 2:18 , DE , 2:27 , DE , 2:28 , DE , 5:15 , DE , 8:15 , DE , 9:26 , DE , 15:17 , DE , 18:10 , DE , 29:16 , DE , 31:29 , DE , 32:47 , DE , 33:11 through , EC , 5:3 , EC , 10:18 , EC , 10:18 through , EPH , 1:7 , EPH , 2:7 , EPH , 2:8 , EPH , 2:18 , EPH , 2:22 , EPH , 4:6 , EPH , 4:18 through , ES , 6:9 , ES , 6:11 through , EX , 10:15 , EX , 12:12 , EX , 12:23 , EX , 13:17 , EX , 13:18 , EX , 14:16 , EX , 14:24 , EX , 19:13 , EX , 19: 21 , EX , 19:24 , EX , 21:6 , EX , 36:33 through , EZE , 5:17 , EZE , 6:8 , EZE , 9:4 , EZE , 9:4 , EZE , 9:5 , EZE , 12:5 , EZE , 12:7 , EZE , 12:12 , EZE , 14: 5 , EZE , 14:15 , EZE , 14:15 , EZE , 14:17 , EZE , 16:14 , EZE , 16:21 , EZE , 16:36 , EZE , 16:40 , EZE , 20:23 , EZE , 20:26 , EZE , 20:31 , EZE , 23:37 , EZE , 29:11 , EZE , 29: 11 , EZE , 29:12 , EZE , 30:23 , EZE , 33:28 , EZE , 34:6 , EZE , 36:19 , EZE , 39:14 , EZE , 39:15 , EZE , 41:19 , EZE , 46:19 , EZE , 47:3 , EZE , 47:4 , EZE , 47:4 through , EZR , 6:14 through , GA , 2:19 , GA , 3:8 , GA , 3:14 , GA , 3:14 , GA , 4:7 , GA , 4:13 , GA , 5:5 , GA , 5:10 through , GE , 6:13 , GE , 12:6 , GE , 13:17 , GE , 30:32 , GE , 41:36 through , HAB , 1:6 , HAB , 3:12 , HAB , 3:14 , HAB , 3:15 , HAB , 3:15 through , HEB , 2:10 , HEB , 2:14 , HEB , 2:15 , HEB , 3:13 , HEB , 6:12 , HEB , 9:14 , HEB , 10:10 , HEB , 10:20 , HEB , 11:3 , HEB , 11:11 , HEB , 11:28 , HEB , 11:29 , HEB , 11:33 , HEB , 11:39 , HEB , 12:20 , HEB , 13:20 , HEB , 13:21 through , ISA , 8:8 , ISA , 8:21 , ISA , 9:19 , ISA , 13:15 , ISA , 14:19 , ISA , 16:8 , ISA , 21:1 , ISA , 23:10 , ISA , 27:4 , ISA , 28:6 , ISA , 28:6 , ISA , 28:6 , ISA , 28:6 , ISA , 28:14 , ISA , 28:17 , ISA , 30:31 , ISA , 34:10 , ISA , 43:2 , ISA , 43:2 , ISA , 43:2 , ISA , 48:21 , ISA , 60:15 , ISA , 62:10 , ISA , 62:10 , ISA , 63:13 through , JER , 2:6 , JER , 2:6 , JER , 2:6 , JER , 2:6 , JER , 2:6 , JER , 3:9 , JER , 5:1 , JER , 9:6 , JER , 9:10 , JER , 9:12 , JER , 12:12 , JER , 17:24 , JER , 32:35 , JER , 51:4 , JER , 51:52 , JER , 52:3 through , JG , 2:22 , JG , 3:23 , JG , 5:6 , JG , 5:26 , JG , 5:28 , JG , 9:54 , JG , 11:16 , JG , 11:17 , JG , 11:18 , JG , 11:19 , JG , 11:20 , JG , 20:12 through , JOB , 7:14 , JOB , 14:9 , JOB , 20:24 , JOB , 22:13 , JOB , 24:16 , JOB , 26:12 , JOB , 29:3 , JOB , 29:7 , JOB , 40:24 , JOB , 41:2 through , JOE , 3:17 through , JOH , 1:7 , JOH , 3:17 , JOH , 4:4 , JOH , 8:59 , JOH , 15:3 , JOH , 17:11 , JOH , 17:17 , JOH , 17:19 , JOH , 17:20 , JOH , 20:31 through , JON , 3:7 through , JOS , 1:11 , JOS , 2:15 , JOS , 3:2 , JOS , 18:4 , JOS , 18:8 , JOS , 18:9 , JOS , 18:12 , JOS , 24:17 through , LA , 3:44 , LA , 4:9 , LA , 4:21 through , LE , 4:2 , LE , 4:13 , LE , 4:22 , LE , 4:27 , LE , 5:15 , LE , 18:21 , LE , 26:6 through , LU , 1:78 , LU , 2:35 , LU , 4:14 , LU , 4:30 , LU , 5:19 , LU , 6:1 , LU , 9:6 , LU , 10:17 , LU , 11:15 , LU , 11:18 , LU , 11:24 , LU , 12:39 , LU , 13:22 , LU , 17:1 , LU , 17:11 , LU , 18:25 , LU , 19:1 through , MIC , 2:13 , MIC , 5:8 through , MR , 2:23 , MR , 6:55 , MR , 7:13 , MR , 7:31 , MR , 9:30 , MR , 10:25 , MR , 11:16 through , MT , 6:19 , MT , 6:20 , MT , 9:34 , MT , 12:1 , MT , 12:43 , MT , 19:24 through , NA , 1:12 , NA , 1:15 , NA , 3:4 , NA , 3:4 through , NE , 9:11 through , NU , 13:32 , NU , 14:7 , NU , 15:27 , NU , 15:29 , NU , 20:17 , NU , 20:17 , NU , 20:17 , NU , 20:19 , NU , 20: 20 , NU , 20:21 , NU , 21:22 , NU , 21:23 , NU , 24:8 , NU , 25:8 , NU , 25:8 , NU , 31:16 , NU , 31:23 , NU , 31:23 , NU , 33:8 through , PHM , 1:22 through , PHP , 1:19 , PHP , 2:3 , PHP , 3:9 , PHP , 4:7 , PHP , 4:13 through , PR , 7:6 , PR , 7:8 , PR , 7:23 , PR , 11:9 , PR , 18:1 , PR , 24:3 through , PS , 8:8 , PS , 10:4 , PS , 18:29 , PS , 19:4 , PS , 21:7 , PS , 23:4 , PS , 32:3 , PS , 44:5 , PS , 44:5 , PS , 60:12 , PS , 66:3 , PS , 66:6 , PS , 66:12 , PS , 66:12 , PS , 68:7 , PS , 73:9 , PS , 78:13 , PS , 81:5 , PS , 84:6 , PS , 92:4 , PS , 106:9 , PS , 106:9 , PS , 107:39 , PS , 108:13 , PS , 109:24 , PS , 110:5 , PS , 115:7 , PS , 119:98 , PS , 119:104 , PS , 136:14 , PS , 136:16 through , RE , 8:13 , RE , 18:3 , RE , 22:14 through , RO , 1:8 , RO , 1:24 , RO , 2:23 , RO , 2:24 , RO , 3:7 , RO , 3:24 , RO , 3:25 , RO , 3:25 , RO , 3:30 , RO , 3:31 , RO , 4:13 , RO , 4:13 , RO , 4:20 , RO , 5:1 , RO , 5:9 , RO , 5:11 , RO , 5:15 , RO , 5:21 , RO , 6:11 , RO , 6:23 , RO , 7:25 , RO , 8:3 , RO , 8:13 , RO , 8:37 , RO , 11:11 , RO , 11:30 , RO , 11:31 , RO , 11:36 , RO , 12:3 , RO , 15:4 , RO , 15:13 , RO , 15:17 , RO , 15:19 , RO , 16:27 through , SOS , 2:9 through , TIT , 1:3 , TIT , 3:6 through , ZEC , 1:10 , ZEC , 1:11 , ZEC , 1:17 , ZEC , 4:10 , ZEC , 4:12 , ZEC , 5:6 , ZEC , 6:7 , ZEC , 6:7 , ZEC , 6:7 , ZEC , 7:14 , ZEC , 9:8 , ZEC , 9:15 , ZEC , 10:7 , ZEC , 10:11 , ZEC , 13:3 , ZEC , 13:9 throughly , 2CO , 11:6 throughly , LU , 3:17 throughly , MT , 3:12 throughout , MT , 4:24 throughout , 1PE , 1:1 throughout , JER , 17:3 throughout , 2KI , 17:5 throughout , 2CO , 8:18 throughout , EPH , 3:21 throughout , JOH , 19:23 throughout , EZE , 38:21 throughout , RO , 1:8 , RO , 9:17 throughout , EZR , 1:1 , EZR , 10:7 throughout , MR , 1:28 , MR , 1:39 , MR , 14:9 throughout , GE , 41:29 , GE , 41:46 , GE , 45:8 throughout , 2SA , 8:14 , 2SA , 15:10 , 2SA , 19:9 throughout , DE , 16:18 , DE , 28:40 , DE , 28:52 , DE , 28:52 throughout , PS , 72:5 , PS , 102:24 , PS , 135:13 , PS , 145: 13 throughout , ES , 1:20 , ES , 3:6 , ES , 9:2 , ES , 9:4 , ES , 9:28 throughout , JG , 6:35 , JG , 7:22 , JG , 7:24 , JG , 20:6 , JG , 20:10 throughout , JOS , 2:22 , JOS , 6:27 , JOS , 16:1 , JOS , 22: 14 , JOS , 24:3 throughout , 1KI , 1:3 , 1KI , 6:38 , 1KI , 15:22 , 1KI , 18: 6 , 1KI , 22:36 throughout , 1SA , 5:11 , 1SA , 11:7 , 1SA , 13:3 , 1SA , 13: 19 , 1SA , 23:23 throughout , LU , 1:65 , LU , 4:25 , LU , 7:17 , LU , 7:17 , LU , 8:1 , LU , 8:39 , LU , 23:5 throughout , LE , 3:17 , LE , 7:36 , LE , 10:9 , LE , 17:7 , LE , 23:14 , LE , 23:21 , LE , 23:31 , LE , 25:9 , LE , 25: 10 , LE , 25:30 throughout , AC , 8:1 , AC , 9:31 , AC , 9:32 , AC , 9:42 , AC , 10:37 , AC , 11:28 , AC , 13:49 , AC , 14:24 , AC , 16: 6 , AC , 19:26 , AC , 24:5 , AC , 26:20 throughout , 1CH , 5:10 , 1CH , 6:54 , 1CH , 6:60 , 1CH , 6: 62 , 1CH , 6:63 , 1CH , 7:40 , 1CH , 9:34 , 1CH , 12:30 , 1CH , 21:4 , 1CH , 21:12 , 1CH , 22:5 , 1CH , 26:6 , 1CH , 27:1 throughout , 2CH , 8:6 , 2CH , 11:23 , 2CH , 16:9 , 2CH , 17: 9 , 2CH , 17:19 , 2CH , 19:5 , 2CH , 20:3 , 2CH , 25:5 , 2CH , 26:14 , 2CH , 30:5 , 2CH , 30:6 , 2CH , 30:22 , 2CH , 31:20 , 2CH , 34:7 , 2CH , 36:22 throughout , EX , 5:12 , EX , 7:19 , EX , 7:21 , EX , 8:16 , EX , 8:17 , EX , 9:9 , EX , 9:16 , EX , 9:22 , EX , 9:25 , EX , 11:6 , EX , 12:14 , EX , 29:42 , EX , 30:8 , EX , 30:10 , EX , 30:21 , EX , 30:31 , EX , 31:13 , EX , 31:16 , EX , 32:27 , EX , 34:3 , EX , 35:3 , EX , 36:6 , EX , 37:19 , EX , 40:15 , EX , 40:38 throughout , NU , 1:42 , NU , 1:52 , NU , 2:3 , NU , 2:9 , NU , 2:16 , NU , 2:24 , NU , 2:32 , NU , 3:39 , NU , 4:22 , NU , 4:38 , NU , 4:40 , NU , 4:42 , NU , 10:8 , NU , 10:25 , NU , 11:10 , NU , 15:38 , NU , 18:23 , NU , 26:2 , NU , 28: 14 , NU , 28:21 , NU , 28:24 , NU , 28:29 , NU , 29:4 , NU , 29:10 , NU , 31:4 , NU , 35:29 Creator 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): -- create, {Creator}, make.[ql In 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. {In} comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql a 1170 # deina {di'nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- such {a} man.[ql a 1500 # eike {ikay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): -- without {a} cause, (in) vain(-ly).[ql a 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, {a} great while ago, (of) old, in time past.[ql arise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), rear up, ({a-)rise} (again, up), stand, take up.[ql abide 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base of 5147; to wear through (time), i.e. remain: -- {abide}, be, continue, tarry.[ql about 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- {about}, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql above 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, {above}, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: -- disperse abroad, scatter ({abroad}).[ql abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: -- disperse {abroad}, scatter (abroad).[ql abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter {abroad}, throw.[ql after 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- {after}, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql after 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should ({after}, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql after 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, {after} that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, {afterwards}, hereafter) tarry, which was for, will, would, be yet.[ql again 3825 # palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: -- {again}.[ql again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise ({again}, up), rear up, (a-)rise (again, up), stand, take up.[ql again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), rear up, (a-)rise ({again}, up), stand, take up.[ql against 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, {against}, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql ago 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while {ago}, (of) old, in time past.[ql agree 2470 # isos {ee'-sos}; probably from 1492 (through the idea of seeming); similar (in amount and kind): -- + {agree}, as much, equal, like.[ql air 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- {air}, heaven([-ly]), sky.[ql albeit 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- {albeit}, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql almost 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be ({almost}), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql alway 1275 # diapantos {dee-ap-an-tos'}; from 1223 and the genit. of 3956; through all the time, i.e. (adverbially) constantly: -- {alway}(-s), continually.[ql always 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, {always}, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql among 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, {among}, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql an 2819 # kleros {klay'-ros}; probably from 2806 (through the idea of using bits of wood, etc., for the pively) to assign (a privilege): -- obtain {an} inheritance.[ql an 3983 # peinao {pi-nah'-o}; from the same as 3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: -- be {an} hungered.[ql and 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X {and} his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql anoint 5548 # chrio {khree'-o}; probably akin to 5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service: -- {anoint}.[ql any 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- {any} while, a great while ago, (of) old, in time past.[ql around 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit ({around}), excess (beyond), or completeness (through).[ql as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- {as} far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.[ql as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far {as}, for, in(-to), till, (even, un-)to, until, while. Compare 3360.[ql as 2470 # isos {ee'sos}; probably from 1492 (through the idea of seeming); similar (in amount and kind): -- + agree, {as} much, equal, like.[ql as 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so {as}, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql as 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, ({as}) concerning, for, X how it will go with, ([there-, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql as 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, ({as}) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql assaying 3984 # peira {pi'-rah}; from the base of 4008 (through the idea of piercing); a test, i.e. attempt, experience: -- {assaying}, trial.[ql at 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, {at}, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be {at} the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql at 3796 # opse {opseh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- ({at}) even, in the end.[ql at 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, {at}, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql avoid 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to {avoid}, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql awake 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - {awake}, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql be 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): -- ({be}) ignorant(-ly), not know, not understand, unknown.[ql be 0686 # ara {ar'ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, perhaps, so {be}, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql be 0714 # arkeo {arkeh'-o}; apparently a primary verb [but probably akin to 142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): -- be content, {be} enough, suffice, be sufficient.[ql be 0714 # arkeo {arkeh'-o}; apparently a primary verb [but probably akin to 142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): -- {be} content, be enough, suffice, be sufficient.[ql be 0714 # arkeo {arkeh'-o}; apparently a primary verb [but probably akin to 142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): -- be content, be enough, suffice, {be} sufficient.[ql be 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base of 5147; to wear through (time), i.e. remain: -- abide, {be}, continue, tarry.[ql be 1503 # eiko {i'ko}; apparently a primary verb [perhaps akin to 1502 through the idea of faintness as a copy]; to resemble: -- {be} like.[ql be 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- {be} lawful, let, X may(-est).[ql be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- {be} beside self (mad).[ql be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, ({be}) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to ({be}), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, {be} at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, {be} (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, {be} yet.[ql be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- {be} mindful, remember, come (have) in remembrance. Compare 3403.[ql be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, {be} bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), ({be}) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, ({be}) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), {be} guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql be 3983 # peinao {pi-nah'-o}; from the same as 3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: -- {be} an hungered.[ql be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- {be} bold, boldly, dare, durst.[ql be 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- {be}, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.[ql be 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- {be-}(for) cause of, for sake of, +...fore, X reproachfully.[ql beam 1385 # dokos {dok-os'}; from 1209 (through the idea of holding up); a stick of timber: -- {beam}.[ql ***. doko. See 1380.[ql bear 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): -- {bear}, carry, take up.[ql because 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, {because}, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql because 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, {because} of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql begin 0756 # archomai {ar'-khom-ahee}; middle voice of 757 (through the implication of precedence); to commence (in order of time): -- (rehearse from the) {begin}(-ning).[ql begin 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall ({begin}), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql behalf 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on {behalf} of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- {behove}, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be {beside} self (mad).[ql beward 5442 # phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql beward 5442 # phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql beyond 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- {beyond}, farther (other) side, over.[ql beyond 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- {beyond}, farther (other) side, over.[ql beyond 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess ({beyond}), or completeness (through).[ql beyond 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess ({beyond}), or completeness (through).[ql bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the idea of piercing); sharp (pungent), i.e. acrid (literally or figuratively): -- {bitter}.[ql bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the idea of piercing); sharp (pungent), i.e. acrid (literally or figuratively): -- {bitter}.[ql body 5559 # chros {khroce}; probably akin to the base of 5530 through the idea of handling; the body (properly, its surface or skin): -- {body}.[ql body 5559 # chros {khroce}; probably akin to the base of 5530 through the idea of handling; the body (properly, its surface or skin): -- {body}.[ql bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be {bold}, boldly, dare, durst.[ql bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be {bold}, boldly, dare, durst.[ql boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, {boldly}, dare, durst.[ql boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, {boldly}, dare, durst.[ql bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be {bound}, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- {brass}, money.[ql break 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to penetrate burglariously: -- {break} through (up).[ql ***. Dios. See 2203.[ql briefly 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), {briefly}, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql bring 5142 # trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): -- {bring} up, feed, nourish.[ql brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: -- {brow}.[ql burden 0922 # baros {bar'-os}; probably from the same as 939 (through the notion of going down; compare 899); weight; in the N.T. only figuratively, a load, abundance, authority: -- {burden}(-some), weight.[ql by 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, {by} reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql by 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, {by} occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql by 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, {by}, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql by 3132 # manteuomai {mant-yoo'-om-ahee}; from a derivative of 3105 (meaning a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells (under pretense of foretelling: -- {by} soothsaying.[ql care 3308 # merimna {mer'-im-nah}; from 3307 (through the idea of distraction); solicitude: -- {care}.[ql carry 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): -- bear, {carry}, take up.[ql cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- {cast} (down, out), scatter abroad, throw.[ql cause 1352 # dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: -- for which {cause}, therefore, wherefore.[ql cause 1500 # eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): -- without a {cause}, (in) vain(-ly).[ql cause 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- be-(for) {cause} of, for sake of, +...fore, X reproachfully.[ql cause...fore 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for ({cause)...fore}, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql chain 4577 # seira {si-rah'}; probably from 4951 through its congener eiro (to fasten; akin to 138); a chain (as binding or drawing): -- {chain}.[ql chance 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, {chance}, enjoy, little, obtain, X refresh.. .self, + special. Compare 5180.[ql circuit 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of {circuit} (around), excess (beyond), or completeness (through).[ql close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to spread; and thus apparently allied to 4072 through the idea of expansion, and to 4429 through that of flattening; compare 3961); to fold, i.e. furl a scroll: -- {close}.[ql coast 5561 # chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): -- {coast}, county, fields, ground, land, region. Compare 5117.[ql come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, {come} (have) in remembrance. Compare 3403.[ql come 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to {come}, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql command 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- {command}, make, say, speak (of). Compare 3004.[ql company 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his {company}, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql comparative 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there- )about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e- )state, (as) touching, [where-]by (in), with. In {comparative}, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql completeness 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there- )about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e- )state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or {completeness} (through).[ql concern 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which {concern}, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql concerning 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there- )about, above, against, at, on behalf of, X and his company, which concern, (as) {concerning}, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e- )state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql content 0714 # arkeo {ar-keh'-o}; apparently a primary verb [but probably akin to 142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): -- be {content}, be enough, suffice, be sufficient.[ql continue 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base of 5147; to wear through (time), i.e. remain: -- abide, be, {continue}, tarry.[ql continually 1275 # diapantos {dee-ap-an-tos'}; from 1223 and the genit. of 3956; through all the time, i.e. (adverbially) constantly: -- alway(-s), {continually}.[ql county 5561 # chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): -- coast, {county}, fields, ground, land, region. Compare 5117.[ql create 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): -- {create}, Creator, make.[ql damage 2209 # zemia {dzay-mee'-ah}; probably akin to the base of 1150 (through the idea of violence); detriment: -- {damage}, loss.[ql dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, {dare}, durst.[ql day 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this {day} (hour), hence[-forth], here[-after], hither[-to], (even) now, (this) present.[ql dearth 3042 # limos {lee-mos'}; probably from 3007 (through the idea of destitution); a scarcity of food: -- {dearth}, famine, hunger.[ql debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) {debt}(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql declare 1555 # ekdiegeomai {ek-dee-ayg-eh'-om-ahee}; from 1537 and a compound of 1223 and 2233; to narrate through wholly: -- {declare}.[ql declare 5419 # phrazo {frad'-zo}; probably akin to 5420 through the idea of defining; to indicate (by word or act), i.e. (specifically) to expound: -- {declare}.[ql deliver 4506 # rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue: -- {deliver}(-er).[ql disperse 4650 # skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i. e. (figuratively) put to flight, waste, be liberal: -- {disperse} abroad, scatter (abroad).[ql doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no {doubt}, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql down 4098 # pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): -- fail, fall ({down}), light on.[ql down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast ({down}, out), scatter abroad, throw.[ql dry 3584 # xeros {xay-ros'}; from the base of 3582 (through the idea of scorching); arid; by implication shrunken, earth (as opposed to water): -- {dry} land, withered.[ql due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) {due}(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, dare, {durst}.[ql estate 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X ({e-)state}, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql eat 5176 # trogo {tro'-go}; probably strengthened from a collateral form of the base of 5134 and 5147 through the idea of corrosion or wear; or perhaps rather of a base of 5167 and 5149 through the idea of a crunching sound; to gnaw or chew, i.e. (generally) to eat: -- {eat}.[ql end 3796 # opse {opseh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in the {end}.[ql enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, {enjoy}, little, obtain, X refresh...self, + special. Compare 5180.[ql enough 0714 # arkeo {ar-keh'-o}; apparently a primary verb [but probably akin to 142 through the idea of raising a barrier]; properly, to ward off, i.e. (by impH4: 70034042<129407<121:2: 129$@ DA D'DA@@8g@``''@' `$ 'B@''@'gD g'b`''BAD! '@'gD'ga D g'g@'gAgGa g '@ '@@@ DD D'! A A D DA@@ @8g@a'D@@'`d @nduce; especially (neuter participle as a noun) advantage: -- be {better} for, bring together, be expedient (for), be good, (be) profit(-able for).[ql excess 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), {excess} (beyond), or completeness (through).[ql fable 3454 # muthos {moo'-thos}; perhaps from the same as 3453 (through the idea of tuition); a tale, i.e. fiction ("myth"): -- {fable}.[ql fail 4098 # pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): -- {fail}, fall (down), light on.[ql fall 4098 # pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): -- fail, {fall} (down), light on.[ql famine 3042 # limos {lee-mos'}; probably from 3007 (through the idea of destitution); a scarcity of food: -- dearth, {famine}, hunger.[ql far 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as {far} as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.[ql farther 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- beyond, {farther} (other) side, over.[ql fatness 4096 # piotes {pee-ot'-ace}; from pion (fat; perhaps akin to the alternate of 4095 through the idea of repletion); plumpness, i.e. (by implication) richness (oiliness): -- {fatness}.[ql feed 5142 # trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): -- bring up, {feed}, nourish.[ql fields 5561 # chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): -- coast, county, {fields}, ground, land, region. Compare 5117.[ql fierce 5467 # chalepos {khal-ep-os'}; perhaps from 5465 through the idea of reducing the strength; difficult, i.e. dangerous, or (by implication) furious: -- {fierce}, perilous.[ql firm 0949 # bebaios {beb'-ah-yos}; from the base of 939 (through the idea of basality); stable (literally or figuratively): -- {firm}, of force, stedfast, sure.[ql for 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far as, {for}, in(-to), till, (even, un-)to, until, while. Compare 3360.[ql for 1352 # dio {deeo'}; from 1223 and 3739; through which thing, i.e. consequently: -- {for} which cause, therefore, wherefore. [ql for 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, {for} (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql for 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, {for} sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql for 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, ({for}) to. Compare 3363.[ql ***. hina me. See 3363.[ql for 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was {for}) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql for 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was {for}, will, would, be yet.[ql for 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, {for}, X how it will go with, ([there-, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql for 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), {for} sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql for 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- be-(for) cause of, {for} sake of, +...fore, X reproachfully.[ql for 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- be-({for}) cause of, for sake of, +...fore, X reproachfully.[ql force 0949 # bebaios {beb'-ah-yos}; from the base of 939 (through the idea of basality); stable (literally or figuratively): -- firm, of {force}, stedfast, sure.[ql form 3444 # morphe {mor-fay'}; perhaps from the base of 3313 (through the idea of adjustment of parts); shape; figuratively, nature: -- {form}.[ql foul 5494 # cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: -- tempest, {foul} weather, winter.[ql fountain 4077 # pege {pay-gay'}; probably from 4078 (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring): -- {fountain}, well.[ql frighten 4422 # ptoeo {pto-eh'-o}; probably akin to the alternate of 4098 (through the idea of causing to fall) or to 4072 (through that of causing to fly away); to scare: -- {frighten}.[ql from 0756 # archomai {ar'-khom-ahee}; middle voice of 757 (through the implication of precedence); to commence (in order of time): -- (rehearse {from} the) begin(-ning).[ql from 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, {from}, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql go 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will {go} with, ([there-, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql goat 2056 # eriphos {er'-if-os}; perhaps from the same as 2053 (through the idea of hairiness); a kid or (genitive case) goat: - - {goat}, kid.[ql gold 5557 # chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: -- {gold}. [ql great 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a {great} while ago, (of) old, in time past.[ql ground 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: -- on (to) the {ground}.[ql ground 5561 # chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): -- coast, county, fields, {ground}, land, region. Compare 5117.[ql guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be {guilty} (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql half 2255 # hemisu {hay'-mee-soo}; neuter of a derivative from an inseparable pref. akin to 260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: -- {half}.[ql hand 5495 # cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): -- {hand}.[ql haply 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- {haply}, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql have 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come ({have}) in remembrance. Compare 3403.[ql have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- {have} joy.[ql heaven 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- air, {heaven}([-ly]), sky.[ql hence 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this day (hour), {hence}[-forth], here[-after], hither[-to], (even) now, (this) present.[ql her 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- {her}, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql here 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this day (hour), hence[-forth], {here}[-after], hither[-to], (even) now, (this) present.[ql hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, {hereafter}) tarry, which was for, will, would, be yet.[ql him 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([{him-}, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql his 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and {his} company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql hither 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this day (hour), hence[-forth], here[-after], {hither}[-to], (even) now, (this) present.[ql hour 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this day ({hour}), hence[-forth], here[-after], hither[-to], (even) now, (this) present.[ql how 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X {how} it will go with, ([there-, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql hunger 3042 # limos {lee-mos'}; probably from 3007 (through the idea of destitution); a scarcity of food: -- dearth, famine, {hunger}.[ql hungered 3983 # peinao {pi-nah'-o}; from the same as 3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: -- be an {hungered}. [ql ignorant 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): -- (be) {ignorant}(-ly), not know, not understand, unknown.[ql in 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far as, for, {in}(-to), till, (even, un-)to, until, while. Compare 3360.[ql in 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, {in}, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql in 1500 # eike {ikay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): -- without a cause, ({in}) vain(-ly).[ql in 3155 # maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: -- {in} vain.[ql in 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come (have) {in} remembrance. Compare 3403.[ql in 3796 # opse {opseh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, {in} the end.[ql in 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, (of) old, {in} time past.[ql in 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by ({in}), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty ({indebted}), (must) need(-s), ought, owe, should. See also 3785.[ql inheritance 2819 # kleros {klay'-ros}; probably from 2806 (through the idea of using bits of wood, etc., for the pively) to assign (a privilege): -- obtain an {inheritance}.[ql intent 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the {intent} (that), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql intend 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, {intend}, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which {is}, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql it 0846 # autos {owtos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, {it}(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy- ])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql it 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, {it} retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql it 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how {it} will go with, ([there-, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- have {joy}.[ql keep 5442 # phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- beward, {keep} (self), observe, save. Compare 5083.[ql kid 2056 # eriphos {er'-if-os}; perhaps from the same as 2053 (through the idea of hairiness); a kid or (genitive case) goat: - - goat, {kid}.[ql king 0935 # basileus {bas-il-yooce'}; probably from 939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): -- {king}.[ql know 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): -- (be) ignorant(-ly), not {know}, not understand, unknown.[ql lake 3041 # limne {lim'-nay}; probably from 3040 (through the idea of nearness of shore); a pond (large or small): -- {lake}. [ql land 3584 # xeros {xay-ros'}; from the base of 3582 (through the idea of scorching); arid; by implication shrunken, earth (as opposed to water): -- dry {land}, withered.[ql law 3551 # nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): -- {law}.[ql lawful 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be {lawful}, let, X may(-est).[ql leg 4628 # skelos {skel'-os}; apparently from skello (to parch; through the idea of leanness); the leg (as lank): -- {leg}.[ql lest 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), {lest}, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql let 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, {let}, X may(-est).[ql lift 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, {lift} (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql light 4098 # pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): -- fail, fall (down), {light} on.[ql like 1503 # eiko {i'-ko}; apparently a primary verb [perhaps akin to 1502 through the idea of faintness as a copy]; to resemble: -- be {like}.[ql like 2470 # isos {ee'-sos}; probably from 1492 (through the idea of seeming); similar (in amount and kind): -- + agree, as much, equal, {like}.[ql little 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, {little}, obtain, X refresh.. .self, + special. Compare 5180.[ql loss 2209 # zemia {dzay-mee'-ah}; probably akin to the base of 1150 (through the idea of violence); detriment: -- damage, {loss}.[ql lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of phuro (to mix a liquid with a solid; perhaps akin to 5453 through the idea of swelling in bulk), mean to knead; a mass of dough: -- {lump}.[ql mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be beside self ({mad}).[ql make 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): -- create, Creator, {make}.[ql make 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, {make}, say, speak (of). Compare 3004.[ql make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql man 0686 # ara {ar'ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of {man}), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql man 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this ({man}), those, together, very, which. Compare 848. [ql man 1170 # deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- such a {man}.[ql manner 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) {manner} (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: -- {mark}.[ql market 4262 # probatikos {prob-at-ik-os'}; from 4263; relating to sheep, i.e. (a gate) through which they were led into Jerusalem: -- sheep ({market}).[ql may 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X {may}(-est).[ql mean 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), {mean}, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql meaning 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same {meaning} of circuit (around), excess (beyond), or completeness (through).[ql millstone 3458 # mulos {moo'-los}; probably ultimately from the base of 3433 (through the idea of hardship); a "mill", i.e. (by implication) a grinder (millstone): -- {millstone}.[ql mind 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, {mind}, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql mindful 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be {mindful}, remember, come (have) in remembrance. Compare 3403.[ql mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, ({mine}) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- brass, {money}.[ql moon 4582 # selene {sel-ay'-nay}; from selas (brilliancy; probably akin to the alternate of 138, through the idea of attractiveness); the moon: -- {moon}.[ql much 2470 # isos {ee'-sos}; probably from 1492 (through the idea of seeming); similar (in amount and kind): -- + agree, as {much}, equal, like.[ql must 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), ({must}) need(-s), ought, owe, should. See also 3785.[ql my 0846 # autos {owtos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, {my-}, thy- ])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql mystery 3466 # musterion {moos-tay'-ree-on}; from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites): -- {mystery}.[ql neck 5137 # trachelos {trakh'-ay-los}; probably from 5143 (through the idea of mobility); the throat (neck), i.e. (figuratively) life: -- {neck}.[ql need 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) {need}(-s), ought, owe, should. See also 3785.[ql needle 4476 # rhaphis {hraf-ece'}; from a primary rhapto (to sew; perhaps rather akin to the base of 4474 through the idea of puncturing); a needle: -- {needle}.[ql no 0686 # ara {ar'ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), {no} doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql noise 5456 # phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: -- {noise}, sound, voice.[ql not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): -- (be) ignorant(-ly), {not} know, not understand, unknown.[ql not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): -- (be) ignorant(-ly), not know, {not} understand, unknown.[ql nourish 5142 # trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): -- bring up, feed, {nourish}.[ql now 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this day (hour), hence[-forth], here[-after], hither[-to], (even) {now}, (this) present.[ql observe 5442 # phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- beward, keep (self), {observe}, save. Compare 5083.[ql obtain 2819 # kleros {klay'-ros}; probably from 2806 (through the idea of using bits of wood, etc., for the pively) to assign (a privilege): -- {obtain} an inheritance.[ql obtain 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, {obtain}, X refresh.. .self, + special. Compare 5180.[ql occasion 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by {occasion} of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql of 0686 # ara {ar'ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner ({of} man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql of 0949 # bebaios {beb'-ah-yos}; from the base of 939 (through the idea of basality); stable (literally or figuratively): -- firm, {of} force, stedfast, sure.[ql of 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, {of}, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql of 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion {of}, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql of 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because {of} (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql of 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason {of}, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql of 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, ({of}) old, in time past.[ql of 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) {of}, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql of 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning {of} circuit (around), excess (beyond), or completeness (through).[ql of 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf {of}, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql of 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, say, speak ({of}). Compare 3004.[ql of 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- be-(for) cause of, for sake {of}, +...fore, X reproachfully.[ql of 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- be-(for) cause {of}, for sake of, +...fore, X reproachfully.[ql old 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, (of) {old}, in time past.[ql on 4098 # pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): -- fail, fall (down), light {on}.[ql on 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, {on} behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql on 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, {on}, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql on 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: -- {on} (to) the ground.[ql one 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), {one}, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql or 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), {or} completeness (through).[ql other 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- beyond, farther ({other}) side, over.[ql other 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the {other}, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql ought 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), {ought}, owe, should. See also 3785.[ql out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, {out}), scatter abroad, throw.[ql over 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- beyond, farther (other) side, {over}.[ql over 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, {over}, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql owe 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, {owe}, should. See also 3785.[ql own 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) {own}, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql past 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, (of) old, in time {past}.[ql perhaps 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, {perhaps}, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql perilous 5467 # chalepos {khal-ep-os'}; perhaps from 5465 through the idea of reducing the strength; difficult, i.e. dangerous, or (by implication) furious: -- fierce, {perilous}.[ql pertaining 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there- )about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, {pertaining} (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql plague 3148 # mastix {mas'-tix}; probably from the base of 3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease): -- {plague}, scourging.[ql please 0700 # aresko {ar-es'-ko}; probably from 142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so): -- {please}.[ql point 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the {point}, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql present 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this day (hour), hence[-forth], here[-after], hither[-to], (even) now, (this) {present}.[ql quiet 2263 # eremos {ay'-rem-os}; perhaps by transposition from 2048 (through the idea of stillness); tranquil: -- {quiet}.[ql raiment 4629 # skepasma {skep'-as-mah}; from a derivative of skepas (a covering; perhaps akin to the base of 4649 through the idea of noticeableness); clothing: -- {raiment}.[ql raise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), {raise} (again, up), rear up, (a-)rise (again, up), stand, take up.[ql ready 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) {ready}, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql rear 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), {rear} up, (a-)rise (again, up), stand, take up.[ql reason 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by {reason} of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql receive 4687 # speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): -- sow(-er), {receive} seed.[ql refresh...self 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X {refresh... self}, + special. Compare 5180.[ql region 5561 # chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): -- coast, county, fields, ground, land, {region}. Compare 5117.[ql rehearse 0756 # archomai {ar'-khom-ahee}; middle voice of 757 (through the implication of precedence); to commence (in order of time): -- ({rehearse} from the) begin(-ning).[ql remember 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, {remember}, come (have) in remembrance. Compare 3403.[ql remembrance 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come (have) in {remembrance}. Compare 3403.[ql rend 4682 # sparasso {spar-as'-so}; prolongation from spairo (to grasp; apparently strengthened from 4685 through the idea of spasmodic contraction); to mangle, i.e. convluse with epilepsy: - - {rend}, tear.[ql reproachfully 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- be- (for) cause of, for sake of, +...fore, X {reproachfully}.[ql retains 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it {retains} substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql return 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + {return}, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql reverence 0127 # aidos {ahee-doce'}; perhaps from 1 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: -- {reverence}, shamefacedness.[ql said 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, {said}, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql sail 4126 # pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: -- {sail}. See also 4130.[ql sake 5484 # charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: -- be-(for) cause of, for {sake} of, +...fore, X reproachfully.[ql sake 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for {sake}, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql sake 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for {sake}, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql same 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) {same}, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql same 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the {same} meaning of circuit (around), excess (beyond), or completeness (through).[ql save 5442 # phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- beward, keep (self), observe, {save}. Compare 5083.[ql say 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, {say}, speak (of). Compare 3004.[ql scatter 4650 # skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i. e. (figuratively) put to flight, waste, be liberal: -- disperse abroad, {scatter} (abroad).[ql scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), {scatter} abroad, throw.[ql scourging 3148 # mastix {mas'-tix}; probably from the base of 3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease): -- plague, {scourging}.[ql search 2045 # ereunao {er-yoo-nah'-o}; apparently from 2046 (through the idea of inquiry); to seek, i.e. (figuratively) to investigate: -- {search}.[ql seed 4687 # speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): -- sow(-er), receive {seed}.[ql self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be beside {self} (mad).[ql self 5442 # phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- beward, keep ({self}), observe, save. Compare 5083.[ql self 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([{self-}], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql serpent 3789 # ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: -- {serpent}.[ql shall 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, {shall} (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql shamefacedness 0127 # aidos {ahee-doce'}; perhaps from 1 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: -- reverence, {shamefacedness}.[ql she 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, {she}, that, their(-s), them([- selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql sheep 4262 # probatikos {prob-at-ik-os'}; from 4263; relating to sheep, i.e. (a gate) through which they were led into Jerusalem: -- {sheep} (market).[ql shew 3377 # menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: -- {shew}, tell.[ql should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, {should}. See also 3785.[ql should 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) {should} (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql side 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- beyond, farther (other) {side}, over.[ql sky 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- air, heaven([-ly]), {sky}.[ql sleep 5258 # hupnos {hoop'-nos}; from an obsolete primary (perhaps akin to 5259 through the idea of subsilience); sleep, i. e. (figuratively) spiritual torpor: -- {sleep}.[ql smite 4141 # plesso {place'-so}; apparently another form of 4111 (through the idea of flattening out); to pound, i.e. (figuratively) to inflict with (calamity): -- {smite}. Compare 5180.[ql so 0686 # ara {ar'ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, perhaps, {so} be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql so 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, ({so}) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql so 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, {so} as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql soothsaying 3132 # manteuomai {mant-yoo'-om-ahee}; from a derivative of 3105 (meaning a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells (under pretense of foretelling: -- by {soothsaying}.[ql sound 5456 # phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: -- noise, {sound}, voice.[ql sow 4687 # speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): -- {sow}(-er), receive seed.[ql speak 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, say, {speak} (of). Compare 3004.[ql special 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh... self, + {special}. Compare 5180.[ql spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql stand 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), {stand}, take up.[ql stedfast 0949 # bebaios {beb'-ah-yos}; from the base of 939 (through the idea of basality); stable (literally or figuratively): -- firm, of force, {stedfast}, sure.[ql strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql stronghold 3794 # ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument): -- {stronghold}.[ql substantially 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there- )about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e- )state, (as) touching, [where-]by (in), with. In comparative, it retains {substantially} the same meaning of circuit (around), excess (beyond), or completeness (through).[ql such 1170 # deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- {such} a man.[ql suffice 0714 # arkeo {ar-keh'-o}; apparently a primary verb [but probably akin to 142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): -- be content, be enough, {suffice}, be sufficient.[ql sufficient 0714 # arkeo {ar-keh'-o}; apparently a primary verb [but probably akin to 142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): -- be content, be enough, suffice, be {sufficient}.[ql supplication 2428 # hiketeria {hik-et-ay-ree'-ah}; from a derivative of the base of 2425 (through the idea of approaching for a favor); intreaty: -- {supplication}.[ql sure 0949 # bebaios {beb'-ah-yos}; from the base of 939 (through the idea of basality); stable (literally or figuratively): -- firm, of force, stedfast, {sure}.[ql take 1405 # drassomai {dras'-som-ahee}; perhaps akin to the base of 1404 (through the idea of capturing); to grasp, i.e. (figuratively) entrap: -- {take}.[ql take 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): -- bear, carry, {take} up.[ql take 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, {take} up.[ql tarry 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base of 5147; to wear through (time), i.e. remain: -- abide, be, continue, {tarry}.[ql tarry 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) {tarry}, which was for, will, would, be yet.[ql tear 4682 # sparasso {spar-as'-so}; prolongation from spairo (to grasp; apparently strengthened from 4685 through the idea of spasmodic contraction); to mangle, i.e. convluse with epilepsy: - - rend, {tear}.[ql tell 3377 # menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: -- shew, {tell}.[ql tempest 5494 # cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: -- {tempest}, foul weather, winter.[ql that 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent ({that}), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql that 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) {that}, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql that 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of ({that}), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql that 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, {that}, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql that 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after {that}, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql that 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, {that}) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql that 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), ({that} which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql that 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, {that}, their(-s), them([- selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql the 0756 # archomai {ar'-khom-ahee}; middle voice of 757 (through the implication of precedence); to commence (in order of time): -- (rehearse from {the}) begin(-ning).[ql the 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], {the}) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql the 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, {the} other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql the 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to {the} intent (that), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql the 3796 # opse {opseh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in {the} end.[ql the 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at {the} point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql the 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially {the} same meaning of circuit (around), excess (beyond), or completeness (through).[ql the 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i. e. prostrate: -- on (to) {the} ground.[ql their 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, {their}(-s), them([- selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql them 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), {them}([- selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql then 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, perhaps, so be, {then}, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql therefore 1352 # dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: -- for which cause, {therefore}, wherefore.[ql therefore 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, perhaps, so be, then, {therefore}, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql thereby 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, {thereby}, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql therefore 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, {therefore}, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql there 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), {there}[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql there 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([{there-}, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql thereabout 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- ({there- )about}, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e- )state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql these 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, ({these}) things, this (man), those, together, very, which. Compare 848.[ql they 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], {they}, (these) things, this (man), those, together, very, which. Compare 848.[ql things 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, {things}, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql things 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) {things}, this (man), those, together, very, which. Compare 848. [ql this 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- this day (hour), hence[-forth], here[-after], hither[-to], (even) now, ({this}) present.[ql this 0737 # arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: -- {this} day (hour), hence[-forth], here[-after], hither[-to], (even) now, (this) present.[ql this 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, {this} (man), those, together, very, which. Compare 848. [ql those 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), {those}, together, very, which. Compare 848. [ql though 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X {though}, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql through 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593; to travel through: -- go throughout, pass {through}.[ql through 1224 # diabaino {dee-ab-ah'-ee-no}; from 1223 and the base of 939; to cross: -- come over, pass ({through}).[ql through 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and 4198; to travel through: -- go {through}, journey in, pass by.[ql through 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to penetrate burglariously: -- break {through} (up).[ql ***. Dios. See 2203.[ql through 4063 # peritrecho {per-ee-trekh'-o}; from 4012 and 5143 (including its alternate); to run around, i.e. traverse: -- run {through}.[ql through 4044 # peripeiro {per-ee-pi'-ro}; from 4012 and the base of 4008; to penetrate entirely, i.e. transfix (figuratively): -- pierce {through}.[ql through 2700 # katatoxeuo {kat-at-ox-yoo'-o}; from 2596 and a derivative of 5115; to shoot down with an arrow or other missile: -- thrust {through}.[ql through 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to enter (literally or figuratively): -- X arise, come (in, into), enter in(-to), go in ({through}).[ql through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to traverse (literally): -- come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, {through}, throughout), pierce through, travel, walk through.[ql through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to traverse (literally): -- come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk {through}.[ql through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to traverse (literally): -- come, depart, go (about, abroad, everywhere, over, {through}, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.[ql through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to traverse (literally): -- come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce {through}, travel, walk through.[ql through 0303 # ana {an-ah'}; a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.): -- and, apiece, by, each, every (man), in, {through}. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.[ql through 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, {through}(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql through 1537 # ek {ek} or ex {ex}; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): -- after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, {through}, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion. [ql through 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, {through}(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql through 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness ({through}).[ql through 1722 # en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: -- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), {through}(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql through 2596 # kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of), ...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, {through}(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.[ql throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter abroad, {throw}.[ql thyself 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, {thy-])self}, [your-]selves, she, that, their(-s), them([- selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql tiling 2766 # keramos {ker'-am-os}; probably from the base of 2767 (through the idea of mixing clay and water); earthenware, i. e. a tile (by analogy, a thin roof or awning): -- {tiling}.[ql till 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far as, for, in(-to), {till}, (even, un-)to, until, while. Compare 3360.[ql time 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, (of) old, in {time} past.[ql to 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, {to} avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql to 1223 # dia {deeah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), {to}, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql to 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, (for) {to}. Compare 3363.[ql ***. hina me. See 3363.[ql to 2443 # hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, {to} the intent (that), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me. See 3363.[ql to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was {to} (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) {to} come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql to 4012 # peri {peree'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining ({to}), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: -- on ({to}) the ground.[ql together 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, {together}, very, which. Compare 848. [ql torment 0931 # basanos {bas'-an-os}; perhaps remotely from the same as 939 (through the notion of going to the bottom); a touch- stone, i.e. (by analogy) torture: -- {torment}.[ql touching 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) {touching}, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql trench 5482 # charax {khar'-ax}; from charasso (to sharpen to a point; akin to 1125 through the idea of scratching); a stake, i. e. (by implication) a palisade or rampart (military mound for circumvallation in a siege): -- {trench}.[ql trial 3984 # peira {pi'-rah}; from the base of 4008 (through the idea of piercing); a test, i.e. attempt, experience: -- assaying, {trial}.[ql truly 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, {truly}, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql trump 4536 # salpigx {sal'-pinx}; perhaps from 4535 (through the idea of quavering or reverberation): -- a trumpet: -- {trump}(-et).[ql unto 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far as, for, in(-to), till, (even, {un-)to}, until, while. Compare 3360.[ql understand 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): -- (be) ignorant(-ly), not know, not {understand}, unknown.[ql unknown 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): -- (be) ignorant(-ly), not know, not understand, {unknown}.[ql until 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far as, for, in(-to), till, (even, un-)to, {until}, while. Compare 3360.[ql up 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): -- bear, carry, take {up}.[ql up 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to penetrate burglariously: -- break through ({up}).[ql ***. Dios. See 2203.[ql up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take {up}.[ql up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), rear up, (a-)rise (again, {up}), stand, take up.[ql up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift ({up}), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, up), rear {up}, (a-)rise (again, up), stand, take up.[ql up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): - - awake, lift (up), raise (again, {up}), rear up, (a-)rise (again, up), stand, take up.[ql up 5142 # trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): -- bring {up}, feed, nourish.[ql vain 1500 # eike {ikay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): -- without a cause, (in) {vain}(-ly).[ql vain 3155 # maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: -- in {vain}.[ql very 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, {very}, which. Compare 848. [ql violence 0970 # bia {bee'-ah}; probably akin to 970 (through the idea of vital activity); force: -- {violence}.[ql voice 5456 # phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: -- noise, sound, {voice}.[ql wallow 2947 # kulioo {koo-lee-o'-o}; from the base of 2949 (through the idea of circularity; compare 2945, 1507); to roll about: -- {wallow}.[ql was 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which {was} for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql was 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which {was} for, will, would, be yet.[ql was 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, {was} to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql weather 5494 # cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: -- tempest, foul {weather}, winter.[ql weight 0922 # baros {bar'-os}; probably from the same as 939 (through the notion of going down; compare 899); weight; in the N.T. only figuratively, a load, abundance, authority: -- burden(- some), {weight}.[ql well 4077 # pege {pay-gay'}; probably from 4078 (through the idea of gushing plumply); a fount (literally or figuratively), i. e. source or supply (of water, blood, enjoyment) (not necessarily the original spring): -- fountain, {well}.[ql what 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, ({what}) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql wherefore 1302 # diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: -- {wherefore}, why.[ql wherefore 1352 # dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: -- for which cause, therefore, {wherefore}.[ql wherefore 0686 # ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, {wherefore}. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql wherefore 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, {wherefore}, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql where 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, {where- }]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql whereby 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [{where-]by} (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql which 1352 # dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: -- for {which} cause, therefore, wherefore.[ql which 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + {which} was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql which 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), ({which}, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql which 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, {which} was for, will, would, be yet.[ql which 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that {which} is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql which 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, {which}. Compare 848. [ql which 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, {which} concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql while 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far as, for, in(-to), till, (even, un-)to, until, {while}. Compare 3360.[ql while 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great {while} ago, (of) old, in time past.[ql while 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any {while}, a great while ago, (of) old, in time past.[ql why 1302 # diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: -- wherefore, {why}.[ql widow 5503 # chera {khay'-rah}; feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively: -- {widow}.[ql will 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, {will}, would, be yet.[ql will 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it {will} go with, ([there-, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql winter 5494 # cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: -- tempest, foul weather, {winter}.[ql with 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, {with}(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql with 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go {with}, ([there-, where- ]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql with 4012 # peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), {with}. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql withered 3584 # xeros {xay-ros'}; from the base of 3582 (through the idea of scorching); arid; by implication shrunken, earth (as opposed to water): -- dry land, {withered}.[ql without 1500 # eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): -- {without} a cause, (in) vain(-ly).[ql would 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, {would}, be yet.[ql yet 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be {yet}.[ql yourselves 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [{your-]selves}, she, that, their(-s), them([- selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql through Interlinear Index Study through ISA 048 021 And they thirsted <06770 +tsame> > not [ when ] he led <03212 +yalak > {themthrough} the deserts <02723 +chorbah > : he caused the waters <04325 +mayim > to flow <05140 +nazal > out of the rock <06697 +tsuwr > for them : he clave <01234 +baqa< > the rock <06697 +tsuwr > also , and the waters <04325 +mayim > gushed <02100 +zuwb > out . through GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar > unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605 +kol > flesh <01320 +basar > is come <00935 +bow> > before <06440 +paniym > me ; for the earth <00776 +>erets > is filled <04390 +male> > with violence <02555 +chamac > {through} <06440 +paniym > them ; and , behold <02005 +hen > , I will destroy <07843 +shachath > them with the earth <00776 +>erets > . through GEN 012 006 . And Abram <87> passed <05674 + {through} the land <00776 +>erets > unto the place <04725 +maqowm > of Sichem <07927 +Sh@kem > , unto the plain <00436 +>elown > of Moreh <04176 +Mowreh > . And the Canaanite <03669 +K@na [ was ] then <00227 +>az > in the land <00776 +>erets > . through GEN 013 017 Arise <06965 +quwm > , walk <01980 +halak > {through} the land <00776 +>erets > in the length <00753 +>orek > of it and in the breadth <07341 +rochab > of it ; for I will give <05414 +nathan > it unto thee . through GEN 030 032 I will pass <05674 + {through} all <03605 +kol > thy flock <06629 +tso>n > to day <03117 +yowm > , removing <05493 +cuwr > from thence <08033 +sham > all <03605 +kol > the speckled <05348 +naqod > and spotted <02921 +tala> > cattle <07716 +seh > , and all <03605 +kol > the brown <02345 +chuwm > cattle <07716 +seh > among the sheep <03775 +keseb > , and the spotted <02921 +tala> > and speckled <05348 +naqod > among the goats <05795 + : and [ of such ] shall be my hire <07937 +shakar > . through GEN 041 036 And that food <00400 +>okel > shall be for store <06487 +piqqadown > to the land <00776 +>erets > against the seven <07651 +sheba< > years <08141 +shaneh > of famine <07458 +ra , which <00834 +>aher > shall be in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ; that the land <00776 +>erets > perish <03772 +karath > not {through} the famine <07458 +ra . through EXO 010 015 For they covered <03680 +kacah > the face <05869 + of the whole <03605 +kol > earth <00776 +>erets > , so that the land <00776 +>erets > was darkened <02821 +chashak > ; and they did eat <00398 +>akal > every <03605 +kol > herb <06212 + of the land <00776 +>erets > , and all <03605 +kol > the fruit <06529 +p@riy > of the trees <06086 + which <00834 +>aher > the hail <01259 +barad > had left <03498 +yathar > : and there remained <03498 +yathar > not any green <03418 +yereq > thing in the trees <06086 + , or in the herbs <06212 + of the field <07704 +sadeh > , {through} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . through EXO 012 012 For I will pass <05674 + {through} the land <00776 +>erets > of Egypt <04714 +Mitsrayim > this <02088 +zeh > night <03915 +layil > , and will smite <05221 +nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both <08147 +sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ; and against all <03605 +kol > the gods <00430 +>elohiym > of Egypt <04714 +Mitsrayim > I will execute <06213 + judgment <08201 +shephet > : I [ am ] the LORD <03068 +Y@hovah > . through EXO 012 023 For the LORD <03068 +Y@hovah > will pass <05674 + {through} to smite <05062 +nagaph > the Egyptians <04714 +Mitsrayim > ; and when he seeth <07200 +ra>ah > the blood <01818 +dam > upon the lintel <04947 +mashqowph > , and on <05921 + the two <08147 +sh@nayim > side posts <04201 +m@zuwzah > , the LORD <03068 +Y@hovah > will pass <06452 +pacach > over <05921 + the door <06607 +pethach > , and will not suffer <05414 +nathan > the destroyer <07843 +shachath > to come <00935 +bow> > in unto your houses <01004 +bayith > to smite <05062 +nagaph > [ you ] . through EXO 013 017 . And it came <01961 +hayah > to pass , when Pharaoh <06547 +Par had let the people <05971 + go <07971 +shalach > , that God <00430 +>elohiym > led <05148 +nachah > them not [ {through} ] the way <01870 +derek > of the land <00776 +>erets > of the Philistines <06430 +P@lishtiy > , although <03588 +kiy > that [ was ] near <07138 +qarowb > ; for God <00430 +>elohiym > said <00559 +>amar > , Lest <06435 +pen > peradventure the people <05971 + repent <05162 +nacham > when they see <07200 +ra>ah > war <04421 +milchamah > , and they return <07725 +shuwb > to Egypt <04714 +Mitsrayim > : through EXO 013 018 But God <00430 +>elohiym > led <05437 +cabab > the people <05971 + about <05437 +cabab > , [ {through} ] the way <01870 +derek > of the wilderness <04057 +midbar > of the Red <05488 +cuwph > sea <03220 +yam > : and the children <01121 +ben > of Israel <03478 +Yisra>el > went <05927 + up harnessed <02571 +chamush > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . through EXO 014 016 But lift <07311 +ruwm > thou up thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > over <05921 + the sea <03220 +yam > , and divide <01234 +baqa< > it : and the children <01121 +ben > of Israel <03478 +Yisra>el > shall go <00935 +bow> > on dry <03004 +yabbashah > [ ground ] {through} <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > . through EXO 014 024 And it came <01961 +hayah > to pass , that in the morning <01242 +boqer > watch <00821 +>ashmurah > the LORD <03068 +Y@hovah > looked <08259 +shaqaph > unto the host <04264 +machaneh > of the Egyptians <04714 +Mitsrayim > {through} the pillar <05982 + of fire <00784 +>esh > and of the cloud <06051 + , and troubled <02000 +hamam > the host <04264 +machaneh > of the Egyptians <04714 +Mitsrayim > , through EXO 019 013 There shall not an hand <03027 +yad > touch <05060 +naga< > it , but he shall surely <03588 +kiy > be stoned <05619 +caqal > , or shot <03384 +yarah > {through} ; whether <00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow > man <00376 +>iysh > , it shall not live <02421 +chayah > : when the trumpet <03104 +yowbel > soundeth long <04900 +mashak > , they shall come <05927 + up to the mount <02022 +har > . through EXO 019 021 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Go <03381 +yarad > down <03381 +yarad > , charge <05749 + the people <05971 + , lest <06435 +pen > they break <02040 +harac > {through} unto the LORD <03068 +Y@hovah > to gaze <07200 +ra>ah > , and many <07227 +rab > of them perish <05307 +naphal > . through EXO 036 033 And he made <06213 + the middle <08484 +tiykown > bar <01280 +b@riyach > to shoot <01272 +barach > {through} <08432 +tavek > the boards <07175 +qeresh > from the one end <07097 +qatseh > to the other <08145 +sheniy > . through LEV 004 002 Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , If <03588 +kiy > a soul <05315 +nephesh > shall sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > against any <03605 +kol > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > ought not to be done <06213 + , and shall do <06213 + against any <00259 +>echad > of them : through LEV 004 013 . And if <00518 +>im > the whole <03605 +kol > congregation <05712 + of Israel <03478 +Yisra>el > sin <07686 +shagah > {through} ignorance <07684 +sh@gagah > , and the thing <01697 +dabar > be hid <05956 + from the eyes <05869 + of the assembly <06951 +qahal > , and they have done <06213 + [ somewhat against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > should not be done <06213 + , and are guilty <00816 +>asham > ; through LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy> > hath sinned <02398 +chata> > , and done <06213 + [ somewhat ] {through} ignorance <07684 +sh@gagah > [ against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning things ] which <00834 +>aher > should not be done <06213 + , and is guilty <00816 +>asham > ; through LEV 004 027 . And if <00518 +>im > any <05315 +nephesh > one <05315 +nephesh > of the common <00776 +>erets > people <05971 + sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > , while he doeth <06213 + [ somewhat against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > ought not to be done <06213 + , and be guilty <00816 +>asham > ; through LEV 005 015 If <03588 +kiy > a soul <05315 +nephesh > commit <04603 +ma a trespass <04604 +ma , and sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > , in the holy <06944 +qodesh > things of the LORD <03068 +Y@hovah > ; then he shall bring <00935 +bow> > for his trespass <00817 +>asham > unto the LORD <03068 +Y@hovah > a ram <00352 +>ayil > without <08549 +tamiym > blemish <08549 +tamiym > out of the flocks <06629 +tso>n > , with thy estimation <06187 + by shekels <08255 +sheqel > of silver <03701 +keceph > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > , for a trespass <00817 +>asham > offering : through LEV 018 021 And thou shalt not let any of thy seed <02233 +zera< > pass <05674 + {through} [ the fire ] to Molech <04432 +Molek > , neither <03808 +lo> > shalt thou profane <02490 +chalal > the name <08034 +shem > of thy God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . through LEV 026 006 And I will give <05414 +nathan > peace <07965 +shalowm > in the land <00776 +>erets > , and ye shall lie <07901 +shakab > down , and none <00369 +>ayin > shall make [ you ] afraid <02729 +charad > : and I will rid <07673 +shabath > evil <07451 +ra< > beasts <02416 +chay > out of the land <00776 +>erets > , neither <03808 +lo> > shall the sword <02719 +chereb > go <05674 + {through} your land <00776 +>erets > . through NUM 013 032 And they brought <03318 +yatsa> > up an evil <01681 +dibbah > report <01681 +dibbah > of the land <00776 +>erets > which <00834 +>aher > they had searched <08446 +tuwr > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land <00776 +>erets > , {through} which <00834 +>aher > we have gone <05674 + to search <08446 +tuwr > it , [ is ] a land <00776 +>erets > that eateth <00398 +>akal > up the inhabitants <03427 +yashab > thereof ; and all <03605 +kol > the people <05971 + that we saw <07200 +ra>ah > in it [ are ] men <00582 +>enowsh > of a great stature <04060 +middah > . through NUM 014 007 And they spake <00559 +>amar > unto all <03605 +kol > the company <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land <00776 +>erets > , which <00834 +>aher > we passed <05674 + {through} to search <08446 +tuwr > it , [ is ] an exceeding <03966 +m@ good <02896 +towb > land <00776 +>erets > . through NUM 015 027 And if <00518 +>im > any <00259 +>echad > soul <05315 +nephesh > sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > , then he shall bring <07126 +qarab > a she goat <05795 + of the first <01323 +bath > year <08141 +shaneh > for a sin <02403 +chatta>ah > offering . through NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad > law <08451 +towrah > for him that sinneth <06213 + {through} ignorance <07684 +sh@gagah > , [ both for ] him that is born <00249 +>ezrach > among the children <01121 +ben > of Israel <03478 +Yisra>el > , and for the stranger <01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek > them . through NUM 020 017 Let us pass <05674 + , I pray <04994 +na> > thee , through thy country <00776 +>erets > : we will not pass <05674 + through the fields <07704 +sadeh > , or {through} the vineyards <03754 +kerem > , neither <03808 +lo> > will we drink <08354 +shathah > [ of ] the water <04325 +mayim > of the wells <00875 +@>er > : we will go <03212 +yalak > by the king s <04428 +melek > [ high ] way <01870 +derek > , we will not turn <05186 +natah > to the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until <05704 + we have passed <05674 + thy borders <01366 +g@buwl > . through NUM 020 017 Let us pass <05674 + , I pray <04994 +na> > thee , through thy country <00776 +>erets > : we will not pass <05674 + {through} the fields <07704 +sadeh > , or through the vineyards <03754 +kerem > , neither <03808 +lo> > will we drink <08354 +shathah > [ of ] the water <04325 +mayim > of the wells <00875 +@>er > : we will go <03212 +yalak > by the king s <04428 +melek > [ high ] way <01870 +derek > , we will not turn <05186 +natah > to the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until <05704 + we have passed <05674 + thy borders <01366 +g@buwl > . through NUM 020 017 Let us pass <05674 + , I pray <04994 +na> > thee , {through} thy country <00776 +>erets > : we will not pass <05674 + through the fields <07704 +sadeh > , or through the vineyards <03754 +kerem > , neither <03808 +lo> > will we drink <08354 +shathah > [ of ] the water <04325 +mayim > of the wells <00875 +@>er > : we will go <03212 +yalak > by the king s <04428 +melek > [ high ] way <01870 +derek > , we will not turn <05186 +natah > to the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until <05704 + we have passed <05674 + thy borders <01366 +g@buwl > . through NUM 020 019 And the children <01121 +ben > of Israel <03478 +Yisra>el > said <00559 +>amar > unto him , We will go <05927 + by the high <04546 +m@cillah > way : and if <00518 +>im > I and my cattle <04735 +miqneh > drink <08354 +shathah > of thy water <04325 +mayim > , then I will pay for it : I will only <07535 +raq > , without <00369 +>ayin > [ doing ] any thing [ else ] , go <05674 + {through} <05674 + on my feet <07272 +regel > . through NUM 020 020 And he said <00559 +>amar > , Thou shalt not go <05674 + {through} <05674 + . And Edom <00123 +>Edom > came <03318 +yatsa> > out against <07125 +qir>ah > him with much <03515 +kabed > people <05971 + , and with a strong <02389 +chazaq > hand <03027 +yad > . through NUM 020 021 Thus Edom <00123 +>Edom > refused <03985 +ma>en > to give <05414 +nathan > Israel <03478 +Yisra>el > passage <05674 + {through} his border <01366 +g@buwl > : wherefore Israel <03478 +Yisra>el > turned <05186 +natah > away from him . through NUM 021 022 Let me pass <05674 + {through} thy land <00776 +>erets > : we will not turn <05186 +natah > into the fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ; we will not drink <08354 +shathah > [ of ] the waters <04325 +mayim > of the well <00875 +@>er > : [ but ] we will go <03212 +yalak > along by the king s <04428 +melek > [ high ] way <01870 +derek > , until <05704 + we be past <05674 + thy borders <01366 +g@buwl > . through NUM 021 023 And Sihon <05511 +Ciychown > would not suffer <05414 +nathan > Israel <03478 +Yisra>el > to pass <05674 + {through} his border <01366 +g@buwl > : but Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and went <03318 +yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el > into the wilderness <04057 +midbar > : and he came <00935 +bow> > to Jahaz <03096 +Yahats > , and fought <03898 +lacham > against Israel <03478 +Yisra>el > . through NUM 024 008 God <00410 +>el > brought <03318 +yatsa> > him forth <04161 +mowtsa> > out of Egypt <04714 +Mitsrayim > ; he hath as it were the strength <08443 +tow of an unicorn <07214 +r@>em > : he shall eat <00398 +>akal > up the nations <01471 +gowy > his enemies <06862 +tsar > , and shall break <01633 +garam > their bones <06106 + , and pierce <04272 +machats > [ them ] {through} with his arrows <02671 +chets > . through NUM 025 008 And he went <00935 +bow> > after <00310 +>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el > into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856 +daqar > both <08147 +sh@nayim > of them through , the man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman <00802 +>ishshah > {through} <00413 +>el > her belly <06897 +qobah > . So the plague <04046 +maggephah > was stayed <06113 + from the children <01121 +ben > of Israel <03478 +Yisra>el > . through NUM 025 008 And he went <00935 +bow> > after <00310 +>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el > into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856 +daqar > both <08147 +sh@nayim > of them {through} , the man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman <00802 +>ishshah > through <00413 +>el > her belly <06897 +qobah > . So the plague <04046 +maggephah > was stayed <06113 + from the children <01121 +ben > of Israel <03478 +Yisra>el > . through NUM 031 016 Behold <02005 +hen > , these <02007 +hennah > caused <01961 +hayah > the children <01121 +ben > of Israel <03478 +Yisra>el > , {through} the counsel <01697 +dabar > of Balaam <01109 +Bil , to commit <04560 +macar > trespass <04604 +ma against the LORD <03068 +Y@hovah > in the matter <01697 +dabar > of Peor <06465 +P@ , and there was a plague <04046 +maggephah > among the congregation <05712 + of the LORD <03068 +Y@hovah > . through NUM 031 023 Every <03605 +kol > thing <01697 +dabar > that may abide <00935 +bow> > the fire <00784 +>esh > , ye shall make <05674 + [ it ] go <05674 + through the fire <00784 +>esh > , and it shall be clean <02891 +taher > : nevertheless <00389 +>ak > it shall be purified <02398 +chata> > with the water <04325 +mayim > of separation <05079 +niddah > : and all <03605 +kol > that abideth <00935 +bow> > not the fire <00784 +>esh > ye shall make <05674 + go <05674 + {through} the water <04325 +mayim > . through NUM 031 023 Every <03605 +kol > thing <01697 +dabar > that may abide <00935 +bow> > the fire <00784 +>esh > , ye shall make <05674 + [ it ] go <05674 + {through} the fire <00784 +>esh > , and it shall be clean <02891 +taher > : nevertheless <00389 +>ak > it shall be purified <02398 +chata> > with the water <04325 +mayim > of separation <05079 +niddah > : and all <03605 +kol > that abideth <00935 +bow> > not the fire <00784 +>esh > ye shall make <05674 + go <05674 + through the water <04325 +mayim > . through NUM 033 008 And they departed <05265 +naca< > from before <06440 +paniym > Pihahiroth <06367 +Pi ha - Chiyroth > , and passed <05674 + {through} <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > into the wilderness <04057 +midbar > , and went <03212 +yalak > three <07969 +shalowsh > days <03117 +yowm > journey <01870 +derek > in the wilderness <04057 +midbar > of Etham <00864 +>Etham > , and pitched <02583 +chanah > in Marah <04785 +Marah > . through DEU 001 019 . And when we departed <05265 +naca< > from Horeb <02722 +Choreb > , we went <03212 +yalak > {through} all <03605 +kol > that great <01419 +gadowl > and terrible <03372 +yare> > wilderness <04057 +midbar > , which <00834 +>aher > ye saw <07200 +ra>ah > by the way <01870 +derek > of the mountain <02022 +har > of the Amorites <00567 +>Emoriy > , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym > commanded <06680 +tsavah > us ; and we came <00935 +bow> > to Kadeshbarnea <06947 +Qadesh Barnea< > . through DEU 002 004 And command <06680 +tsavah > thou the people <05971 + , saying <00559 +>amar > , Ye [ are ] to pass <05674 + {through} the coast <01366 +g@buwl > of your brethren <00251 +>ach > the children <01121 +ben > of Esau <06215 + , which dwell <03427 +yashab > in Seir <08165 +Se ; and they shall be afraid <03372 +yare> > of you : take ye good <03966 +m@ heed <08104 +shamar > unto yourselves therefore : through DEU 002 007 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath blessed <01288 +barak > thee in all <03605 +kol > the works <04639 +ma of thy hand <03027 +yad > : he knoweth <03045 +yada< > thy walking <03212 +yalak > {through} this <02088 +zeh > great <01419 +gadowl > wilderness <04057 +midbar > : these <02088 +zeh > forty <00705 +>arba years <08141 +shaneh > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ hath been ] with thee ; thou hast lacked <02637 +chacer > nothing <03808 +lo> > . through DEU 002 008 . And when we passed <05674 + by from our brethren <00251 +>ach > the children <01121 +ben > of Esau <06215 + , which dwelt <03427 +yashab > in Seir <08165 +Se , {through} the way <01870 +derek > of the plain <06160 + from Elath <00359 +>Eylowth > , and from Eziongaber <06100 + , we turned <06437 +panah > and passed <05674 + by the way <01870 +derek > of the wilderness <04057 +midbar > of Moab <04124 +Mow>ab > . through DEU 002 018 Thou art to pass <05674 + over <05674 + {through} Ar <06144 + , the coast <01366 +g@buwl > of Moab <04124 +Mow>ab > , this day <03117 +yowm > : through DEU 002 027 Let me pass <05674 + {through} thy land <00776 +>erets > : I will go <03212 +yalak > along by the high <01870 +derek > way <01870 +derek > , I will neither <03808 +lo> > turn <05493 +cuwr > unto the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > . through DEU 002 028 Thou shalt sell <07666 +shabar > me meat <00400 +>okel > for money <03701 +keceph > , that I may eat <00398 +>akal > ; and give <05414 +nathan > me water <04325 +mayim > for money <03701 +keceph > , that I may drink <08354 +shathah > : only <07535 +raq > I will pass <05674 + {through} on my feet <07272 +regel > ; through DEU 005 015 And remember <02142 +zakar > that thou wast <01961 +hayah > a servant <05650 + in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and [ that ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > brought <03318 +yatsa> > thee out thence <08033 +sham > {through} a mighty <02389 +chazaq > hand <03027 +yad > and by a stretched <05186 +natah > out arm <02220 +z@rowa< > : therefore the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > commanded <06680 +tsavah > thee to keep <06213 + the sabbath <07676 +shabbath > day <03117 +yowm > . through DEU 008 015 Who led <03212 +yalak > thee {through} that great <01419 +gadowl > and terrible <03372 +yare> > wilderness <04057 +midbar > , [ wherein were ] fiery <08314 +saraph > serpents <05175 +nachash > , and scorpions <06137 + , and drought <06774 +tsimma>own > , where <00834 +>aher > [ there was ] no <00369 +>ayin > water <04325 +mayim > ; who brought <03318 +yatsa> > thee forth <04161 +mowtsa> > water <04325 +mayim > out of the rock <06697 +tsuwr > of flint <02496 +challamiysh > ; through DEU 009 026 I prayed <06419 +palal > therefore unto the LORD <03068 +Y@hovah > , and said <00559 +>amar > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , destroy <07843 +shachath > not thy people <05971 + and thine inheritance <05159 +nachalah > , which <00834 +>aher > thou hast redeemed <06299 +padah > {through} thy greatness <01433 +godel > , which <00834 +>aher > thou hast brought <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > with a mighty <02389 +chazaq > hand <03027 +yad > . through DEU 015 017 Then thou shalt take <03947 +laqach > an aul <04836 +martsea< > , and thrust <05414 +nathan > [ it ] {through} his ear <00241 +>ozen > unto the door <01817 +deleth > , and he shall be thy servant <05650 + for ever <05769 + . And also <00637 +>aph > unto thy maidservant <00519 +>amah > thou shalt do <06213 + likewise <03651 +ken > . through DEU 018 010 There shall not be found <04672 +matsa> > among you [ any one ] that maketh his son <01121 +ben > or his daughter <01323 +bath > to pass <05674 + {through} the fire <00784 +>esh > , [ or ] that useth divination <07081 +qecem > , [ or ] an observer <06049 + of times , or an enchanter <05172 +nachash > , or a witch <03784 +kashaph > , through DEU 029 016 ( For ye know <03045 +yada< > how <00834 +>aher > we have dwelt <03427 +yashab > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ; and how <00834 +>aher > we came <05674 + {through} <07130 +qereb > the nations <01471 +gowy > which <00834 +>aher > ye passed <05674 + by ; through DEU 031 029 For I know <03045 +yada< > that after <00310 +>achar > my death <04194 +maveth > ye will utterly corrupt <07843 +shachath > [ yourselves ] , and turn <05493 +cuwr > aside from the way <01870 +derek > which <00834 +>aher > I have commanded <06680 +tsavah > you ; and evil <07451 +ra< > will befall <07122 +qara> > you in the latter <00319 +>achariyth > days <03117 +yowm > ; because <03588 +kiy > ye will do <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , to provoke him to anger <03707 +ka {through} the work <04639 +ma of your hands <03027 +yad > . through DEU 032 047 For it [ is ] not a vain <07386 +reyq > thing <01697 +dabar > for you ; because <03588 +kiy > it [ is ] your life <02416 +chay > : and {through} this <02088 +zeh > thing <01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days <03117 +yowm > in the land <00127 +>adamah > , whither ye go <05674 + over <05674 + Jordan <03383 +Yarden > to possess <03423 +yarash > it . through DEU 033 011 Bless <01288 +barak > , LORD <03068 +Y@hovah > , his substance <03428 +Yesheb>ab > , and accept <07521 +ratsah > the work <06467 +po of his hands <03027 +yad > : smite <04272 +machats > {through} the loins <04975 +mothen > of them that rise <06965 +quwm > against him , and of them that hate <08130 +sane> > him , that they rise <06965 +quwm > not again . through JOS 001 011 Pass <05674 + {through} <07130 +qereb > the host <04264 +machaneh > , and command <06680 +tsavah > the people <05971 + , saying <00559 +>amar > , Prepare <03559 +kuwn > you victuals <06720 +tseydah > ; for within <05750 + three <07969 +shalowsh > days <03117 +yowm > ye shall pass <05674 + over <05674 + this <02088 +zeh > Jordan <03383 +Yarden > , to go <00935 +bow> > in to possess <03423 +yarash > the land <00776 +>erets > , which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth <05414 +nathan > you to possess <03423 +yarash > it . through JOS 002 015 Then she let <03381 +yarad > them down <03381 +yarad > by a cord <02256 +chebel > {through} <01157 +b@ the window <02474 +challown > : for her house <01004 +bayith > [ was ] upon the town <07023 +qiyr > wall <02346 +chowmah > , and she dwelt <03427 +yashab > upon the wall <02346 +chowmah > . through JOS 003 002 And it came <01961 +hayah > to pass after <07097 +qatseh > three <07969 +shalowsh > days <03117 +yowm > , that the officers <07860 +shoter > went <05974 + {through} <07130 +qereb > the host <04264 +machaneh > ; through JOS 018 004 Give <03051 +yahab > out from among you three <07969 +shalowsh > men <00582 +>enowsh > for [ each ] tribe <07626 +shebet > : and I will send <07971 +shalach > them , and they shall rise <06965 +quwm > , and go <01980 +halak > {through} the land <00776 +>erets > , and describe <03789 +kathab > it according <06310 +peh > to the inheritance <05159 +nachalah > of them ; and they shall come <00935 +bow> > [ again ] to me . through JOS 018 008 And the men <00582 +>enowsh > arose <06965 +quwm > , and went <03212 +yalak > away : and Joshua <03091 +Y@howshuwa< > charged <06680 +tsavah > them that went <01980 +halak > to describe <03789 +kathab > the land <00776 +>erets > , saying <00559 +>amar > , Go <03212 +yalak > and walk <01980 +halak > {through} the land <00776 +>erets > , and describe <03789 +kathab > it , and come <07725 +shuwb > again <07725 +shuwb > to me , that I may here <06311 +poh > cast <07993 +shalak > lots <01486 +gowral > for you before <06440 +paniym > the LORD <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > . through JOS 018 009 And the men <00582 +>enowsh > went <03212 +yalak > and passed <05674 + {through} the land <00776 +>erets > , and described <03789 +kathab > it by cities <05892 + into seven <07651 +sheba< > parts <02506 +cheleq > in a book <05612 +cepher > , and came <00935 +bow> > [ again ] to Joshua <03091 +Y@howshuwa< > to the host <04264 +machaneh > at Shiloh <07887 +Shiyloh > . through JOS 018 012 And their border <01366 +g@buwl > on the north <06828 +tsaphown > side <06285 +pe>ah > was from Jordan <03383 +Yarden > ; and the border <01366 +g@buwl > went <05927 + up to the side <03802 +katheph > of Jericho <03405 +Y@riychow > on the north <06828 +tsaphown > side , and went <05927 + up {through} the mountains <02022 +har > westward <03220 +yam > ; and the goings <08444 +towtsa>ah > out thereof were at the wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > . through JOS 024 017 For the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , he [ it is ] that brought <05927 + us up and our fathers <1> out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , from the house <01004 +bayith > of bondage <05650 + , and which <00834 +>aher > did <06213 + those <00428 +>el - leh > great <01419 +gadowl > signs <00226 +>owth > in our sight <05869 + , and preserved <08104 +shamar > us in all <03605 +kol > the way <01870 +derek > wherein <00834 +>aher > we went <01980 +halak > , and among all <03605 +kol > the people <05971 + {through} <07130 +qereb > whom <00834 +>aher > we passed <05674 + : through JUDG 002 022 That {through} them I may prove <05254 +nacah > Israel <03478 +Yisra>el > , whether they will keep <08104 +shamar > the way <01870 +derek > of the LORD <03068 +Y@hovah > to walk <03212 +yalak > therein , as their fathers <1> did keep <08104 +shamar > [ it ] , or not . through JUDG 003 023 Then Ehud <00261 +>Echuwd > went <03318 +yatsa> > forth <03318 +yatsa> > {through} the porch <04528 +micd@rown > , and shut <05462 +cagar > the doors <01817 +deleth > of the parlour <05944 + upon him , and locked <05274 +na them . through JUDG 005 006 . In the days <03117 +yowm > of Shamgar <08044 +Shamgar > the son <01121 +ben > of Anath <06067 + , in the days <03117 +yowm > of Jael <03278 +Ya , the highways <00734 +>orach > were unoccupied <02308 +chadal > , and the travellers walked <03212 +yalak > {through} byways . through JUDG 005 026 She put <07971 +shalach > her hand <03027 +yad > to the nail <03489 +yathed > , and her right <03225 +yamiyn > hand <03225 +yamiyn > to the workmen s <06001 + hammer <01989 +halmuwth > ; and with the hammer she smote <01986 +halam > Sisera <05516 +Ciyc@ra> > , she smote <04277 +machaq > off his head <07218 +ro>sh > , when she had pierced <04272 +machats > and stricken <02498 +chalaph > {through} his temples <07451 +ra< > . through JUDG 005 028 The mother <00517 +>em > of Sisera <05516 +Ciyc@ra> > looked <08259 +shaqaph > out at <01157 +b@ a window <02474 +challown > , and cried <02980 +yabab > {through} <01157 +b@ the lattice <00822 +>eshnab > , Why <04069 +madduwa< > is his chariot <07393 +rekeb > [ so ] long <00954 +buwsh > in coming <00935 +bow> > ? why <04069 +madduwa< > tarry <00309 +>achar > the wheels <06471 +pa of his chariots <04818 +merkabah > ? through JUDG 009 054 Then he called <07121 +qara> > hastily <04120 +m@herah > unto the young <5288na man his armourbearer <03627 +k@liy > , and said <00559 +>amar > unto him , Draw <08025 +shalaph > thy sword <02719 +chereb > , and slay <04191 +muwth > me , that men say <00559 +>amar > not of me , A woman <00802 +>ishshah > slew <02026 +harag > him . And his young <05288 +na man thrust <01856 +daqar > him {through} , and he died <04191 +muwth > . through JUDG 011 016 But when Israel <03478 +Yisra>el > came <05927 + up from Egypt <04714 +Mitsrayim > , and walked <03212 +yalak > {through} the wilderness <04057 +midbar > unto the Red <05488 +cuwph > sea <03220 +yam > , and came <00935 +bow> > to Kadesh <06946 +Qadesh > ; through JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971 +shalach > messengers <04397 +mal>ak > unto the king <04428 +melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let me , I pray <04994 +na> > thee , pass <05674 + {through} thy land <00776 +>erets > : but the king <04428 +melek > of Edom <00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] . And in like <01571 +gam > manner they sent <07971 +shalach > unto the king <04428 +melek > of Moab <04124 +Mow>ab > : but he would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el > abode <03427 +yashab > in Kadesh <06946 +Qadesh > . through JUDG 011 018 Then they went <03212 +yalak > along {through} the wilderness <04057 +midbar > , and compassed <05437 +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > , and the land <00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935 +bow> > by the east side of the land <00776 +>erets > of Moab <04124 +Mow>ab > , and pitched <02583 +chanah > on the other <05676 + side <05676 + of Arnon <00769 +>Arnown > , but came <00935 +bow> > not within the border <01366 +g@buwl > of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > . through JUDG 011 019 And Israel <03478 +Yisra>el > sent <07971 +shalach > messengers <04397 +mal>ak > unto Sihon <05511 +Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy > , the king <04428 +melek > of Heshbon <02809 +Cheshbown > ; and Israel <03478 +Yisra>el > said <00559 +>amar > unto him , Let us pass <05674 + , we pray <04994 +na> > thee , {through} thy land <00776 +>erets > into <05704 + my place <04725 +maqowm > . through JUDG 011 020 But Sihon <05511 +Ciychown > trusted <00539 +>aman > not Israel <03478 +Yisra>el > to pass <05674 + {through} his coast <01366 +g@buwl > : but Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and pitched <02583 +chanah > in Jahaz <03096 +Yahats > , and fought <03898 +lacham > against <05973 + Israel <03478 +Yisra>el > . through JUDG 020 012 . And the tribes <07626 +shebet > of Israel <03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh > {through} all <03605 +kol > the tribe <07626 +shebet > of Benjamin <01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah > wickedness <07451 +ra< > [ is ] this <02063 +zo>th > that is done <01961 +hayah > among you ? through 1SA 009 004 And he passed <05674 + through mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + through the land <00776 +>erets > of Shalisha <08031 +Shalishah > , but they found <04672 +matsa> > [ them ] not : then they passed <05674 + through the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + {through} the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they found <04672 +matsa> > [ them ] not . through 1SA 009 004 And he passed <05674 + through mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + through the land <00776 +>erets > of Shalisha <08031 +Shalishah > , but they found <04672 +matsa> > [ them ] not : then they passed <05674 + {through} the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + through the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they found <04672 +matsa> > [ them ] not . through 1SA 009 004 And he passed <05674 + through mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + {through} the land <00776 +>erets > of Shalisha <08031 +Shalishah > , but they found <04672 +matsa> > [ them ] not : then they passed <05674 + through the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + through the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they found <04672 +matsa> > [ them ] not . through 1SA 009 004 And he passed <05674 + {through} mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + through the land <00776 +>erets > of Shalisha <08031 +Shalishah > , but they found <04672 +matsa> > [ them ] not : then they passed <05674 + through the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + through the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they found <04672 +matsa> > [ them ] not . through 1SA 019 012 So Michal <04324 +Miykal > let <03381 +yarad > David <01732 +David > down <03381 +yarad > {through} <01157 +b@ a window <02474 +challown > : and he went <03212 +yalak > , and fled <01272 +barach > , and escaped <04422 +malat > . through 1SA 031 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl > unto his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar > me through therewith ; lest <06435 +pen > these <00428 +>el - leh > uncircumcised <06189 + come <00935 +bow> > and thrust <01856 +daqar > me {through} , and abuse <05953 + me . But his armourbearer <03627 +k@liy > would <14> not ; for he was sore <03966 +m@ afraid <03372 +yare> > . Therefore Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb > , and fell <05307 +naphal > upon it . through 1SA 031 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl > unto his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar > me {through} therewith ; lest <06435 +pen > these <00428 +>el - leh > uncircumcised <06189 + come <00935 +bow> > and thrust <01856 +daqar > me through , and abuse <05953 + me . But his armourbearer <03627 +k@liy > would <14> not ; for he was sore <03966 +m@ afraid <03372 +yare> > . Therefore Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb > , and fell <05307 +naphal > upon it . through 2SA 002 029 And Abner <74> and his men <00582 +>enowsh > walked <01980 +halak > all <03605 +kol > that night <03915 +layil > through the plain <06160 + , and passed <05674 + over <05674 + Jordan <03383 +Yarden > , and went <03212 +yalak > {through} all <03605 +kol > Bithron <01338 +Bithrown > , and they came <00935 +bow> > to Mahanaim <04266 +Machanayim > . through 2SA 002 029 And Abner <74> and his men <00582 +>enowsh > walked <01980 +halak > all <03605 +kol > that night <03915 +layil > {through} the plain <06160 + , and passed <05674 + over <05674 + Jordan <03383 +Yarden > , and went <03212 +yalak > through all <03605 +kol > Bithron <01338 +Bithrown > , and they came <00935 +bow> > to Mahanaim <04266 +Machanayim > . through 2SA 004 007 For when they came <00935 +bow> > into the house <01004 +bayith > , he lay <07901 +shakab > on <05921 + his bed <04296 +mittah > in his bedchamber , and they smote <05221 +nakah > him , and slew <04191 +muwth > him , and beheaded him , and took <03947 +laqach > his head <07218 +ro>sh > , and gat <03212 +yalak > them away <03212 +yalak > {through} <01870 +derek > the plain <06160 + all <03605 +kol > night <03915 +layil > . through 2SA 006 016 And as the ark <00727 +>arown > of the LORD <03068 +Y@hovah > came <00935 +bow> > into the city <05892 + of David <01732 +David > , Michal <04324 +Miykal > Saul s <07586 +Sha>uwl > daughter <01323 +bath > looked <08259 +shaqaph > {through} <01157 +b@ a window <02474 +challown > , and saw <07200 +ra>ah > king <04428 +melek > David <01732 +David > leaping <06339 +pazaz > and dancing <03769 +karar > before <06440 +paniym > the LORD <03068 +Y@hovah > ; and she despised <00959 +bazah > him in her heart <03820 +leb > . through 2SA 012 031 And he brought <03318 +yatsa> > forth <03318 +yatsa> > the people <05971 + that [ were ] therein , and put <07760 +suwm > [ them ] under saws <04050 +m@gerah > , and under harrows <02757 +chariyts > of iron <01270 +barzel > , and under axes <04037 +magzerah > of iron <01270 +barzel > , and made them pass <05674 + {through} the brickkiln <04404 +malben > : and thus <03651 +ken > did <06213 + he unto all <03605 +kol > the cities <05892 + of the children <01121 +ben > of Ammon <05983 + . So David <01732 +David > and all <03605 +kol > the people <05971 + returned <07725 +shuwb > unto Jerusalem <03389 +Y@ruwshalaim > . through 2SA 018 014 Then said <00559 +>amar > Joab <03097 +Yow>ab > , I may not tarry <03176 +yachal > thus <03651 +ken > with thee . And he took <03947 +laqach > three <07969 +shalowsh > darts <07626 +shebet > in his hand <03027 +yad > , and thrust <08628 +taqa< > them {through} the heart <03820 +leb > of Absalom <53> , while <05750 + he [ was ] yet alive <02416 +chay > in the midst <03820 +leb > of the oak <00424 +>elah > . through 2SA 020 014 . And he went <05674 + {through} all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > unto Abel <62> , and to Bethmaachah <01038 +Beyth Ma , and all <03605 +kol > the Berites <01276 +Beriy > : and they were gathered <07035 +qalahh > together , and went <00935 +bow> > also <00637 +>aph > after <00310 +>achar > him . Through 2SA 022 013 {Through} the brightness <05051 +nogahh > before <05048 +neged > him were coals <01513 +gechel > of fire <00784 +>esh > kindled <01197 +ba . through 2SA 022 030 For by thee I have run <07323 +ruwts > {through} a troop <01416 +g@duwd > : by my God <00430 +>elohiym > have I leaped <01801 +dalag > over a wall <07791 +shuwr > . through 2SA 023 016 And the three <07969 +shalowsh > mighty <01368 +gibbowr > men brake <01234 +baqa< > {through} <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : nevertheless he would <14> not drink <08354 +shathah > thereof , but poured <05258 +nacak > it out unto the LORD <03068 +Y@hovah > . through 2SA 024 002 For the king <04428 +melek > said <00559 +>amar > to Joab <03097 +Yow>ab > the captain <08269 +sar > of the host <02428 +chayil > , which <00834 +>aher > [ was ] with him , Go <07751 +shuwt > now <04994 +na> > {through} <07751 +shuwt > all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > , from Dan <01835 +Dan > even to Beersheba <00884 +B@>er Sheba< > , and number <06485 +paqad > ye the people <05971 + , that I may know <03045 +yada< > the number <04557 +micpar > of the people <05971 + . through 2SA 024 008 So when they had gone <07751 +shuwt > {through} all <03605 +kol > the land <00776 +>erets > , they came <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > at the end <07097 +qatseh > of nine <08672 +tesha< > months <02320 +chodesh > and twenty <06242 + days <03117 +yowm > . through 2KI 001 002 And Ahaziah <00274 +>Achazyah > fell <05307 +naphal > down {through} <01157 +b@ a lattice <07639 +s@bakah > in his upper <05944 + chamber <05944 + that [ was ] in Samaria <08111 +Shom@rown > , and was sick <02470 +chalah > : and he sent <07971 +shalach > messengers <04397 +mal>ak > , and said <00559 +>amar > unto them , Go <03212 +yalak > , enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + whether <00518 +>im > I shall recover <02421 +chayah > of this <02088 +zeh > disease <02483 +choliy > . through 2KI 003 008 And he said <00559 +>amar > , Which way <01870 +derek > shall we go <05927 + up ? And he answered <00559 +>amar > , The way <01870 +derek > {through} the wilderness <04057 +midbar > of Edom <00123 +>Edom > . through 2KI 003 026 And when the king <04428 +melek > of Moab <04124 +Mow>ab > saw <07200 +ra>ah > that the battle <04421 +milchamah > was too sore <02388 +chazaq > for him , he took <03947 +laqach > with him seven <07651 +sheba< > hundred <03967 +me>ah > men <00376 +>iysh > that drew <08025 +shalaph > swords <02719 +chereb > , to break <01234 +baqa< > {through} <01234 +baqa< > [ even ] unto the king <04428 +melek > of Edom <00123 +>Edom > : but they could <03201 +yakol > not . through 2KI 010 021 And Jehu <03058 +Yehuw> > sent <07971 +shalach > {through} all <03605 +kol > Israel <03478 +Yisra>el > : and all <03605 +kol > the worshippers <05647 + of Baal <01168 +Ba came <00935 +bow> > , so that there was not a man <00376 +>iysh > left <07604 +sha>ar > that came <00935 +bow> > not . And they came <00935 +bow> > into the house <01004 +bayith > of Baal <01168 +Ba ; and the house <01004 +bayith > of Baal <01168 +Ba was full <04390 +male> > from one end <06310 +peh > to another . through 2KI 016 003 But he walked <03212 +yalak > in the way <01870 +derek > of the kings <04428 +melek > of Israel <03478 +Yisra>el > , yea <01571 +gam > , and made his son <01121 +ben > to pass <05674 + {through} the fire <00784 +>esh > , according to the abominations <08441 +tow of the heathen <01471 +gowy > , whom <00834 +>aher > the LORD <03068 +Y@hovah > cast <03423 +yarash > out from before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > . through 2KI 017 017 And they caused their sons <01121 +ben > and their daughters <01121 +ben > to pass <05674 + {through} the fire <00784 +>esh > , and used divination <07081 +qecem > and enchantments <05172 +nachash > , and sold <04376 +makar > themselves to do <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , to provoke him to anger <03707 +ka . through 1CH 010 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl > to his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar > me {through} therewith ; lest <06435 +pen > these <00428 +>el - leh > uncircumcised <06189 + come <00935 +bow> > and abuse <05953 + me . But his armourbearer <03627 +k@liy > would <14> not ; for he was sore <03966 +m@ afraid <03372 +yare> > . So Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb > , and fell <05307 +naphal > upon it . through 1CH 011 018 And the three <07969 +shalowsh > brake <01234 +baqa< > {through} <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : but David <01732 +David > would <14> not drink <08354 +shathah > [ of ] it , but poured <05258 +nacak > it out to the LORD <03068 +Y@hovah > , through 2CH 019 004 And Jehoshaphat <03092 +Y@howshaphat > dwelt <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > : and he went <03318 +yatsa> > out again <07725 +shuwb > {through} the people <05971 + from Beersheba <00884 +B@>er Sheba< > to mount <02022 +har > Ephraim <00669 +>Ephrayim > , and brought <07725 +shuwb > them back <07725 +shuwb > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of their fathers <1> . through 2CH 023 020 And he took <03947 +laqach > the captains <08269 +sar > of hundreds <03967 +me>ah > , and the nobles <00117 +>addiyr > , and the governors <04910 +mashal > of the people <05971 + , and all <03605 +kol > the people <05971 + of the land <00776 +>erets > , and brought <03381 +yarad > down <03381 +yarad > the king <04428 +melek > from the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and they came <00935 +bow> > {through} <08432 +tavek > the high <05945 +>elyown > gate <08179 +sha into the king s <04428 +melek > house <01004 +bayith > , and set <03427 +yashab > the king <04428 +melek > upon the throne <03678 +kicce> > of the kingdom <04467 +mamlakah > . through 2CH 024 009 And they made <05414 +nathan > a proclamation <06963 +qowl > {through} Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , to bring <00935 +bow> > in to the LORD <03068 +Y@hovah > the collection <04864 +mas>eth > [ that ] Moses <04872 +Mosheh > the servant <05650 + of God <00430 +>elohiym > [ laid ] upon Israel <03478 +Yisra>el > in the wilderness <04057 +midbar > . through 2CH 030 010 So the posts <07323 +ruwts > passed <05674 + from city <05892 + to city <05892 + {through} the country <00776 +>erets > of Ephraim <00669 +>Ephrayim > and Manasseh <04519 +M@nashsheh > even unto Zebulun <02074 +Z@buwluwn > : but they laughed <07832 +sachaq > them to scorn , and mocked <03932 +la them . through 2CH 031 018 And to the genealogy <03188 +yachas > of all <03605 +kol > their little <02945 +taph > ones , their wives <00802 +>ishshah > , and their sons <01121 +ben > , and their daughters <01121 +ben > , {through} <05674 + all <03605 +kol > the congregation <06951 +qahal > : for in their set <00530 +>emuwnah > office they sanctified <06942 +qadash > themselves in holiness <06944 +qodesh > : through 2CH 032 004 So there was gathered <06908 +qabats > much <07227 +rab > people <05971 + together , who stopped <05640 +catham > all <03605 +kol > the fountains <04599 +ma , and the brook <05158 +nachal > that ran <07857 +shataph > {through} <08432 +tavek > the midst <08432 +tavek > of the land <00776 +>erets > , saying <00559 +>amar > , Why <04100 +mah > should the kings <04428 +melek > of Assyria <00804 +>Ashshuwr > come <00935 +bow> > , and find <04672 +matsa> > much <07227 +rab > water <04325 +mayim > ? through 2CH 033 006 And he caused <05674 + his children <01121 +ben > to pass <05674 + {through} <05674 + the fire <00784 +>esh > in the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > : also he observed <06049 + times <06049 + , and used enchantments <03772 +karath > , and used witchcraft <03784 +kashaph > , and dealt <06213 + with a familiar <00178 +>owb > spirit <00178 +>owb > , and with wizards <03049 +yidd@ : he wrought <06213 + much <07235 +rabah > evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , to provoke <03707 +ka him to anger <03707 +ka . through EZR 006 014 And the elders <07868 +siyb > of the Jews <03062 +Y@huwda>iy > builded <1124b@na> > , and they prospered <06744 +ts@lach > {through} the prophesying <05017 +n@buw>ah > of Haggai <02292 +Chaggay > the prophet <05029 +n@biy> > and Zechariah <02148 +Z@karyah > the son <01247 +bar > of Iddo <05714 + . And they builded <01124 +b@na> > , and finished <03635 +k@lal > [ it ] , according <04481 +min > to the commandment <02941 +ta of the God <00426 +>elahh > of Israel <03479 +Yisra>el > , and according to the commandment <02942 +t@ of Cyrus <03567 +Kowresh > , and Darius <01868 +Dar@yavesh > , and Artaxerxes <00783 +>Artachshashta> > king <04430 +melek > of Persia <06540 +Parac > . through NEH 009 011 And thou didst divide <01234 +baqa< > the sea <03220 +yam > before <06440 +paniym > them , so that they went <05674 + {through} <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > on the dry <03004 +yabbashah > land ; and their persecutors <07291 +radaph > thou threwest <07993 +shalak > into the deeps <04688 +m@tsowlah > , as a stone <68> into the mighty <05794 + waters <04325 +mayim > . through EST 006 009 And let this apparel <03830 +l@buwsh > and horse <05483 +cuwc > be delivered <05414 +nathan > to the hand <03027 +yad > of one <00376 +>iysh > of the king s <04428 +melek > most <06579 +partam > noble <06579 +partam > princes <08269 +sar > , that they may array <03847 +labash > the man <00376 +>iysh > [ withal ] whom <00834 +>aher > the king <04428 +melek > delighteth <02654 +chaphets > to honour <03366 +y@qar > , and bring <07392 +rakab > him on horseback <07392 +rakab > {through} the street <07339 +r@chob > of the city <05892 + , and proclaim <07121 +qara> > before <06440 +paniym > him , Thus <03602 +kakah > shall it be done <06213 + to the man <00376 +>iysh > whom <00834 +>aher > the king <04428 +melek > delighteth <02654 +chaphets > to honour <03366 +y@qar > . through EST 006 011 Then took <03947 +laqach > Haman <02001 +Haman > the apparel <03830 +l@buwsh > and the horse <05483 +cuwc > , and arrayed <03847 +labash > Mordecai <04782 +Mord@kay > , and brought <07392 +rakab > him on horseback <07392 +rakab > {through} the street <07339 +r@chob > of the city <05892 + , and proclaimed <07121 +qara> > before <06440 +paniym > him , Thus <03602 +kakah > shall it be done <06213 + unto the man <00376 +>iysh > whom <00834 +>aher > the king <04428 +melek > delighteth <02654 +chaphets > to honour <03366 +y@qar > . through JOB 007 014 Then thou scarest <02865 +chathath > me with dreams <02472 +chalowm > , and terrifiest <01204 +ba me {through} visions <02384 +chizzayown > : through JOB 014 009 [ Yet ] {through} the scent <07381 +reyach > of water <04325 +mayim > it will bud <06524 +parach > , and bring <06213 + forth <06213 + boughs <07105 +qatsiyr > like <03644 +k@mow > a plant <05194 +neta< > . through JOB 020 024 He shall flee <01272 +barach > from the iron <01270 +barzel > weapon <05402 +nesheq > , [ and ] the bow <07198 +qesheth > of steel <05154 +n@chuwshah > shall strike <02498 +chalaph > him {through} . through JOB 022 013 And thou sayest <00559 +>amar > , How <04100 +mah > doth God <00410 +>el > know <03045 +yada< > ? can he judge <08199 +shaphat > {through} the dark <06205 + cloud <06205 + ? through JOB 024 016 In the dark <02822 +choshek > they dig <02864 +chathar > {through} <02864 +chathar > houses <01004 +bayith > , [ which ] they had marked <02856 +chatham > for themselves in the daytime <03119 +yowmam > : they know <03045 +yada< > not the light <00216 +>owr > . through JOB 026 012 He divideth <07280 +raga< > the sea <03220 +yam > with his power <03581 +koach > , and by his understanding <08394 +tabuwn > he smiteth <04272 +machats > {through} the proud <07293 +rahab > . through JOB 029 003 When his candle <05216 +niyr > shined <01984 +halal > upon my head <07218 +ro>sh > , [ and when ] by his light <00216 +>owr > I walked <03212 +yalak > [ {through} ] darkness <02822 +choshek > ; through JOB 029 007 . When I went <03318 +yatsa> > out to the gate <08179 +sha {through} <05921 + the city <07176 +qereth > , [ when ] I prepared <03559 +kuwn > my seat <04186 +mowshab > in the street <07339 +r@chob > ! through JOB 040 024 He taketh <03947 +laqach > it with his eyes <05869 + : [ his ] nose <00639 +>aph > pierceth <05344 +naqab > {through} snares <04170 +mowqesh > . through JOB 041 002 Canst thou put <07760 +suwm > an hook <02443 +chakkah > into his nose <00639 +>aph > ? or bore <05344 +naqab > his jaw <03895 +l@chiy > {through} with a thorn <02336 +chowach > ? through PSA 008 008 The fowl <06833 +tsippowr > of the air <08064 +shamayim > , and the fish <01709 +dag > of the sea <03220 +yam > , [ and whatsoever ] passeth <05674 + {through} the paths <00734 +>orach > of the seas <03220 +yam > . through PSA 010 004 The wicked <07563 +rasha< > , {through} the pride <01363 +gobahh > of his countenance <00639 +>aph > , will not seek <01875 +darash > [ after God ] : God <00430 +>elohiym > [ is ] not in all <03605 +kol > his thoughts <04209 +m@zimmah > . through PSA 018 029 . For by thee I have run <07323 +ruwts > {through} a troop <01416 +g@duwd > ; and by my God <00430 +>elohiym > have I leaped <01801 +dalag > over a wall <07791 +shuwr > . through PSA 019 004 Their line <06957 +qav > is gone <03318 +yatsa> > out {through} all <03605 +kol > the earth <00776 +>erets > , and their words <04405 +millah > to the end <07097 +qatseh > of the world <08398 +tebel > . In them hath he set <07760 +suwm > a tabernacle <00168 +>ohel > for the sun <08121 +shemesh > , through PSA 021 007 . For the king <04428 +melek > trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , and {through} the mercy <02617 +checed > of the most <05945 +>elyown > High <05945 +>elyown > he shall not be moved <04131 +mowt > . through PSA 023 004 Yea <01571 +gam > , though <03588 +kiy > I walk <03212 +yalak > {through} the valley <01516 +gay> > of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , I will fear <03372 +yare> > no <03808 +lo> > evil <07451 +ra< > : for thou [ art ] with me ; thy rod <07626 +shebet > and thy staff <04938 +mish they comfort <05162 +nacham > me . through PSA 032 003 When <03588 +kiy > I kept <02790 +charash > silence <02790 +charash > , my bones <06106 + waxed old <01086 +balah > {through} my roaring <07581 +sh@agah > all <03605 +kol > the day <03117 +yowm > long . through PSA 044 005 Through thee will we push <05055 +nagach > down our enemies <06862 +tsar > : {through} thy name <08034 +shem > will we tread <00947 +buwc > them under that rise <06965 +quwm > up against us . Through PSA 044 005 {Through} thee will we push <05055 +nagach > down our enemies <06862 +tsar > : through thy name <08034 +shem > will we tread <00947 +buwc > them under that rise <06965 +quwm > up against us . Through PSA 060 012 {Through} God <00430 +>elohiym > we shall do <06213 + valiantly <02428 +chayil > : for he [ it is that ] shall tread <00947 +buwc > down our enemies <06862 +tsar > . through PSA 066 003 Say <00559 +>amar > unto God <00430 +>elohiym > , How <04100 +mah > terrible <03372 +yare> > [ art thou in ] thy works <04639 +ma ! {through} the greatness <07230 +rob > of thy power <05797 + shall thine enemies <00341 +>oyeb > submit <03584 +kachash > themselves unto thee . through PSA 066 006 He turned <02015 +haphak > the sea <03220 +yam > into dry <03004 +yabbashah > [ land <00776 +>erets > ] : they went <05674 + {through} the flood <05104 +nahar > on foot <07272 +regel > : there <08033 +sham > did we rejoice <08055 +samach > in him . through PSA 066 012 Thou hast caused men <00582 +>enowsh > to ride <07392 +rakab > over our heads <07218 +ro>sh > ; we went <00935 +bow> > through fire <00784 +>esh > and {through} water <04325 +mayim > : but thou broughtest <03318 +yatsa> > us out into a wealthy <07310 +r@vayah > [ place ] . through PSA 066 012 Thou hast caused men <00582 +>enowsh > to ride <07392 +rakab > over our heads <07218 +ro>sh > ; we went <00935 +bow> > {through} fire <00784 +>esh > and through water <04325 +mayim > : but thou broughtest <03318 +yatsa> > us out into a wealthy <07310 +r@vayah > [ place ] . through PSA 068 007 . O God <00430 +>elohiym > , when thou wentest <03318 +yatsa> > forth <03318 +yatsa> > before <06440 +paniym > thy people <05971 + , when thou didst march <06805 +tsa {through} the wilderness <03452 +y@shiymown > ; Selah <05542 +celah > : through PSA 073 009 They set <08371 +shathath > their mouth <06310 +peh > against the heavens <08064 +shamayim > , and their tongue <03956 +lashown > walketh <01980 +halak > {through} the earth <00776 +>erets > . through PSA 078 013 He divided <01234 +baqa< > the sea <03220 +yam > , and caused them to pass <05674 + {through} ; and he made the waters <04325 +mayim > to stand <05324 +natsab > as an heap <05067 +ned > . through PSA 081 005 This he ordained <07760 +suwm > in Joseph <03084 +Y@howceph > [ for ] a testimony <5715> , when he went <03318 +yatsa> > out {through} <05921 + the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : [ where ] I heard <08085 +shama< > a language <08193 +saphah > [ that ] I understood <03045 +yada< > not . through PSA 084 006 [ Who ] passing <05674 + {through} the valley <06010 + of Baca <01056 +Baka> > make <06213 + it a well <04599 +ma ; the rain <04175 +mowreh > also <01571 +gam > filleth <05844 + the pools <01293 +B@rakah > . through PSA 092 004 For thou , LORD <03068 +Y@hovah > , hast made me glad <08056 +sameach > {through} thy work <06467 +po : I will triumph <07442 +ranan > in the works <04639 +ma of thy hands <03027 +yad > . through PSA 106 009 He rebuked <01605 +ga the Red <05488 +cuwph > sea <03220 +yam > also , and it was dried <02717 +charab > up : so he led <03212 +yalak > them through the depths <08415 +t@howm > , as {through} the wilderness <04057 +midbar > . through PSA 106 009 He rebuked <01605 +ga the Red <05488 +cuwph > sea <03220 +yam > also , and it was dried <02717 +charab > up : so he led <03212 +yalak > them {through} the depths <08415 +t@howm > , as through the wilderness <04057 +midbar > . through PSA 107 039 Again , they are minished <04591 +ma and brought <07817 +shachach > low <07817 +shachach > {through} oppression <06115 + , affliction <07451 +ra< > , and sorrow <03015 +yagown > . Through PSA 108 013 {Through} God <00430 +>elohiym > we shall do <06213 + valiantly <02428 +chayil > : for he [ it is that ] shall tread <00947 +buwc > down our enemies <06862 +tsar > . through PSA 109 024 My knees <01290 +berek > are weak <03782 +kashal > {through} fasting <06685 +tsowm > ; and my flesh <01320 +basar > faileth <03584 +kachash > of fatness <08081 +shemen > . through PSA 110 005 . The Lord <00136 +>Adonay > at <05921 + thy right <03225 +yamiyn > hand <03225 +yamiyn > shall strike <04272 +machats > {through} kings <04428 +melek > in the day <03117 +yowm > of his wrath <00639 +>aph > . through PSA 115 007 They have hands <03027 +yad > , but they handle <00184 +>avah > not : feet <07272 +regel > have they , but they walk <01980 +halak > not : neither <03808 +lo> > speak <01897 +hagah > they {through} their throat <01627 +garown > . through PSA 119 098 . Thou {through} thy commandments <04687 +mitsvah > hast made me wiser <02449 +chakam > than mine enemies <00341 +>oyeb > : for they [ are ] ever <05769 + with me . through PSA 136 014 And made Israel <03478 +Yisra>el > to pass <05674 + {through} <08432 +tavek > the midst <08432 +tavek > of it : for his mercy <02617 +checed > [ endureth ] for ever <05769 + : through PSA 136 016 To him which led <03212 +yalak > his people <05971 + {through} the wilderness <04057 +midbar > : for his mercy <02617 +checed > [ endureth ] for ever <05769 + . through PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > {through} my casement <00822 +>eshnab > , through PRO 007 008 Passing <05674 + {through} the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa the way <01870 +derek > to her house <01004 +bayith > , through PRO 007 023 Till <05704 + a dart <02671 +chets > strike <06398 +palach > {through} his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > . through PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but {through} knowledge <01847 +da shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > . Through PRO 018 001 . {Through} desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah >. Through PRO 024 003 . {Through} wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn >: through ECC 005 003 For a dream <02472 +chalowm > cometh <00935 +bow> > {through} the multitude <07230 +rob > of business <06045 + ; and a fool s <03684 +k@ciyl > voice <06963 +qowl > [ is known ] by multitude <07230 +rob > of words <01697 +dabar > . through ECC 010 018 By much slothfulness <06103 + the building <04746 +m@qareh > decayeth <04355 +makak > ; and through idleness <08220 +shiphluwth > of the hands <03027 +yad > the house <01004 +bayith > droppeth <01811 +dalaph > {through} <01811 +dalaph > . through ECC 010 018 By much slothfulness <06103 + the building <04746 +m@qareh > decayeth <04355 +makak > ; and {through} idleness <08220 +shiphluwth > of the hands <03027 +yad > the house <01004 +bayith > droppeth <01811 +dalaph > through <01811 +dalaph > . through SON 002 009 My beloved <01730 +dowd > is like <01819 +damah > a roe <06643 +ts@biy > or <00176 +>ow > a young <06082 + hart <00354 +>ayal > : behold <02009 +hinneh > , he standeth <05975 + behind <00310 +>achar > our wall <03796 +kothel > , he looketh <07688 +shagach > forth at <04480 +min > the windows <02474 +challown > , shewing <06692 +tsuwts > himself {through} <04480 +min > the lattice <02762 +cherek > . through ISA 008 008 And he shall pass <02498 +chalaph > {through} Judah <03063 +Y@huwdah > ; he shall overflow <07857 +shataph > and go <05674 + over <05674 + , he shall reach <05060 +naga< > [ even ] to the neck <06677 +tsavva>r > ; and the stretching <04298 +muttah > out of his wings <03671 +kanaph > shall fill <04393 +m@lo> > the breadth <07341 +rochab > of thy land <00776 +>erets > , O Immanuel <06005 +el > . through ISA 008 021 And they shall pass <05674 + {through} it , hardly <07185 +qashah > bestead and hungry <07456 +ra : and it shall come <01961 +hayah > to pass , that when <03588 +kiy > they shall be hungry <07456 +ra , they shall fret <07107 +qatsaph > themselves , and curse <07043 +qalal > their king <04428 +melek > and their God <00430 +>elohiym > , and look <06437 +panah > upward <04605 +ma . Through ISA 009 019 {Through} the wrath <05678 + of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > is the land <00776 +>erets > darkened <06272 + , and the people <05971 + shall be as the fuel <03980 +ma>akoleth > of the fire <00784 +>esh > : no <03808 +lo> > man <00376 +>iysh > shall spare <02550 +chamal > his brother <00251 +>ach > . through ISA 013 015 Every <03605 +kol > one that is found <04672 +matsa> > shall be thrust <01856 +daqar > {through} <01856 +daqar > ; and every <03605 +kol > one that is joined <05595 +caphah > [ unto them ] shall fall <05307 +naphal > by the sword <02719 +chereb > . through ISA 014 019 But thou art cast <07993 +shalak > out of thy grave <06913 +qeber > like an abominable <08581 +ta branch <05342 +netser > , [ and as ] the raiment <03830 +l@buwsh > of those that are slain <02026 +harag > , thrust <02944 +ta {through} <02944 +ta with a sword <02719 +chereb > , that go <03381 +yarad > down <03381 +yarad > to the stones <68> of the pit <00953 +bowr > ; as a carcase <06297 +peger > trodden <00947 +buwc > under feet . through ISA 016 008 For the fields <07709 +sh@demah > of Heshbon <02809 +Cheshbown > languish <00535 +>amal > , [ and ] the vine <01612 +gephen > of Sibmah <07643 +S@bam > : the lords <01167 +ba of the heathen <01471 +gowy > have broken <01986 +halam > down the principal <08291 +saruwq > plants <08291 +saruwq > thereof , they are come <05060 +naga< > [ even ] unto Jazer <03270 +Ya , they wandered <08582 +ta [ {through} ] the wilderness <04057 +midbar > : her branches <07976 +shilluchah > are stretched <05203 +natash > out , they are gone <05674 + over <05674 + the sea <03220 +yam > . through ISA 021 001 . The burden <04853 +massa> > of the desert <04057 +midbar > of the sea <03220 +yam > . As whirlwinds <05492 +cuwphah > in the south <05045 +negeb > pass <02498 +chalaph > {through} ; [ so ] it cometh <00935 +bow> > from the desert <04057 +midbar > , from a terrible <03372 +yare> > land <00776 +>erets > . through ISA 023 010 Pass <05674 + {through} thy land <00776 +>erets > as a river <02975 +y@ , O daughter <01323 +bath > of Tarshish <08659 +Tarshiysh > : [ there is ] no <00369 +>ayin > more <05750 + strength <04206 +maziyach > . through ISA 027 004 Fury <02534 +chemah > [ is ] not in me : who <04310 +miy > would set <05414 +nathan > the briers <08068 +shamiyr > [ and ] thorns <07898 +shayith > against me in battle <04421 +milchamah > ? I would go <06585 +pasa< > {through} them , I would burn <06702 +tsuwth > them together <03162 +yachad > . through ISA 028 007 But they also <01571 +gam > have erred <07686 +shagah > through wine <03196 +yayin > , and through strong drink <07941 +shekar > are out of the way <08582 +ta ; the priest <03548 +kohen > and the prophet <05030 +nabiy> > have erred <07686 +shagah > through strong drink <07941 +shekar > , they are swallowed <01104 +bala< > up of wine <03196 +yayin > , they are out of the way <08582 +ta {through} <04480 +min > strong drink <07941 +shekar > ; they err <07686 +shagah > in vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ] judgment <06417 +p@liyliyah > . through ISA 028 007 But they also <01571 +gam > have erred <07686 +shagah > through wine <03196 +yayin > , and through strong drink <07941 +shekar > are out of the way <08582 +ta ; the priest <03548 +kohen > and the prophet <05030 +nabiy> > have erred <07686 +shagah > {through} strong drink <07941 +shekar > , they are swallowed <01104 +bala< > up of wine <03196 +yayin > , they are out of the way <08582 +ta through <04480 +min > strong drink <07941 +shekar > ; they err <07686 +shagah > in vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ] judgment <06417 +p@liyliyah > . through ISA 028 007 But they also <01571 +gam > have erred <07686 +shagah > through wine <03196 +yayin > , and {through} strong drink <07941 +shekar > are out of the way <08582 +ta ; the priest <03548 +kohen > and the prophet <05030 +nabiy> > have erred <07686 +shagah > through strong drink <07941 +shekar > , they are swallowed <01104 +bala< > up of wine <03196 +yayin > , they are out of the way <08582 +ta through <04480 +min > strong drink <07941 +shekar > ; they err <07686 +shagah > in vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ] judgment <06417 +p@liyliyah > . through ISA 028 007 But they also <01571 +gam > have erred <07686 +shagah > {through} wine <03196 +yayin > , and through strong drink <07941 +shekar > are out of the way <08582 +ta ; the priest <03548 +kohen > and the prophet <05030 +nabiy> > have erred <07686 +shagah > through strong drink <07941 +shekar > , they are swallowed <01104 +bala< > up of wine <03196 +yayin > , they are out of the way <08582 +ta through <04480 +min > strong drink <07941 +shekar > ; they err <07686 +shagah > in vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ] judgment <06417 +p@liyliyah > . through ISA 028 015 Because <03588 +kiy > ye have said <00559 +>amar > , We have made <03772 +karath > a covenant <01285 +b@riyth > with death <04194 +maveth > , and with hell <07585 +sh@>owl > are we at agreement <02374 +chozeh > ; when <03588 +kiy > the overflowing <07857 +shataph > scourge <07885 +shayit > shall pass <05674 + {through} , it shall not come <00935 +bow> > unto us : for we have made <07760 +suwm > lies <03576 +kazab > our refuge <04268 +machaceh > , and under falsehood <08267 +sheqer > have we hid <05641 +cathar > ourselves : through ISA 028 018 And your covenant <01285 +b@riyth > with death <04194 +maveth > shall be disannulled <03722 +kaphar > , and your agreement <02380 +chazuwth > with hell <07585 +sh@>owl > shall not stand <06965 +quwm > ; when <03588 +kiy > the overflowing <07857 +shataph > scourge <07752 +showt > shall pass <05674 + {through} , then ye shall be trodden <04823 +mirmac > down by it . through ISA 030 031 For {through} the voice <06963 +qowl > of the LORD <03068 +Y@hovah > shall theAssyrian <00804 +>Ashshuwr > be beaten <02865 +chathath > down , [ which ] smote <05221 +nakah > with a rod <07626 +shebet > . through ISA 034 010 It shall not be quenched <03518 +kabah > night <03915 +layil > nor day <03119 +yowmam > ; the smoke <06227 + thereof shall go <05927 + up for ever <05769 + : from generation <01755 +dowr > to generation <01755 +dowr > it shall lie waste <02717 +charab > ; none <00369 +>ayin > shall pass <05674 + {through} it for ever <05331 +netsach > and ever <05769 + . through ISA 043 002 When <03588 +kiy > thou passest <05674 + through the waters <04325 +mayim > , I [ will be ] with thee ; and through the rivers <05103 +n@har > , they shall not overflow <07857 +shataph > thee : when <03588 +kiy > thou walkest <03212 +yalak > {through} <01119 +b@mow > the fire <00784 +>esh > , thou shalt not be burned <03554 +kavah > ; neither <03808 +lo> > shall the flame <03852 +lehabah > kindle <01197 +ba upon thee . through ISA 043 002 When <03588 +kiy > thou passest <05674 + through the waters <04325 +mayim > , I [ will be ] with thee ; and {through} the rivers <05103 +n@har > , they shall not overflow <07857 +shataph > thee : when <03588 +kiy > thou walkest <03212 +yalak > through <01119 +b@mow > the fire <00784 +>esh > , thou shalt not be burned <03554 +kavah > ; neither <03808 +lo> > shall the flame <03852 +lehabah > kindle <01197 +ba upon thee . through ISA 043 002 When <03588 +kiy > thou passest <05674 + {through} the waters <04325 +mayim > , I [ will be ] with thee ; and through the rivers <05103 +n@har > , they shall not overflow <07857 +shataph > thee : when <03588 +kiy > thou walkest <03212 +yalak > through <01119 +b@mow > the fire <00784 +>esh > , thou shalt not be burned <03554 +kavah > ; neither <03808 +lo> > shall the flame <03852 +lehabah > kindle <01197 +ba upon thee . through ISA 060 015 . Whereas <08478 +tachath > thou hast been <01961 +hayah > forsaken <05800 + and hated <08130 +sane> > , so that no <00369 +>ayin > man went <05674 + {through} <05674 + [ thee ] , I will make <07760 +suwm > thee an eternal <05769 + excellency <01347 +ga>own > , a joy <04885 +masows > of many generations <01755 +dowr > . through ISA 062 010 . Go <05674 + through <05674 + , go <05674 + {through} the gates <08179 +sha ; prepare <06437 +panah > ye the way <01870 +derek > of the people <05971 + ; cast <05549 +calal > up , cast <05549 +calal > up the highway <04546 +m@cillah > ; gather <05619 +caqal > out the stones <68> ; lift <07311 +ruwm > up a standard <05251 +nec > for the people <05971 + . through ISA 062 010 . Go <05674 + {through} <05674 + , go <05674 + through the gates <08179 +sha ; prepare <06437 +panah > ye the way <01870 +derek > of the people <05971 + ; cast <05549 +calal > up , cast <05549 +calal > up the highway <04546 +m@cillah > ; gather <05619 +caqal > out the stones <68> ; lift <07311 +ruwm > up a standard <05251 +nec > for the people <05971 + . through ISA 063 013 That led <03212 +yalak > them {through} the deep <08415 +t@howm > , as an horse <05483 +cuwc > in the wilderness <04057 +midbar > , [ that ] they should not stumble <03782 +kashal > ? through JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us through the wilderness <04057 +midbar > , through a land <00776 +>erets > of deserts <06160 + and of pits <07745 +shuwchah > , through a land <00776 +>erets > of drought <06723 +tsiyah > , and of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , through a land <00776 +>erets > that no <03808 +lo> > man <00376 +>iysh > passed <05674 + {through} , and where <08033 +sham > no <03808 +lo> > man <00120 +>adam > dwelt <03427 +yashab > ? through JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us through the wilderness <04057 +midbar > , through a land <00776 +>erets > of deserts <06160 + and of pits <07745 +shuwchah > , through a land <00776 +>erets > of drought <06723 +tsiyah > , and of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , {through} a land <00776 +>erets > that no <03808 +lo> > man <00376 +>iysh > passed <05674 + through , and where <08033 +sham > no <03808 +lo> > man <00120 +>adam > dwelt <03427 +yashab > ? through JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us through the wilderness <04057 +midbar > , through a land <00776 +>erets > of deserts <06160 + and of pits <07745 +shuwchah > , {through} a land <00776 +>erets > of drought <06723 +tsiyah > , and of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , through a land <00776 +>erets > that no <03808 +lo> > man <00376 +>iysh > passed <05674 + through , and where <08033 +sham > no <03808 +lo> > man <00120 +>adam > dwelt <03427 +yashab > ? through JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us through the wilderness <04057 +midbar > , {through} a land <00776 +>erets > of deserts <06160 + and of pits <07745 +shuwchah > , through a land <00776 +>erets > of drought <06723 +tsiyah > , and of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , through a land <00776 +>erets > that no <03808 +lo> > man <00376 +>iysh > passed <05674 + through , and where <08033 +sham > no <03808 +lo> > man <00120 +>adam > dwelt <03427 +yashab > ? through JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us {through} the wilderness <04057 +midbar > , through a land <00776 +>erets > of deserts <06160 + and of pits <07745 +shuwchah > , through a land <00776 +>erets > of drought <06723 +tsiyah > , and of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , through a land <00776 +>erets > that no <03808 +lo> > man <00376 +>iysh > passed <05674 + through , and where <08033 +sham > no <03808 +lo> > man <00120 +>adam > dwelt <03427 +yashab > ? through JER 003 009 And it came <01961 +hayah > to pass {through} the lightness <06963 +qowl > of her whoredom <02184 +z@nuwth > , that she defiled <02610 +chaneph > the land <00776 +>erets > , and committed <05003 +na>aph > adultery <05003 +na>aph > with stones <68> and with stocks <06086 + . through JER 005 001 . Run <07751 +shuwt > ye to and fro <07751 +shuwt > {through} the streets <02351 +chuwts > of Jerusalem <03389 +Y@ruwshalaim > , and see <07200 +ra>ah > now <04994 +na> > , and know <03045 +yada< > , and seek <01245 +baqash > in the broad <07339 +r@chob > places thereof , if <00518 +>im > ye can find <04672 +matsa> > a man <00376 +>iysh > , if <00518 +>im > there be [ any ] that executeth <06213 + judgment <04941 +mishpat > , that seeketh <01245 +baqash > the truth <00530 +>emuwnah > ; and I will pardon <05545 +calach > it . through JER 009 006 Thine habitation <03427 +yashab > [ is ] in the midst <08432 +tavek > of deceit <04820 +mirmah > ; {through} deceit <04820 +mirmah > they refuse <03985 +ma>en > to know <03045 +yada< > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . through JER 009 010 For the mountains <02022 +har > will I take <05375 +nasa> > up a weeping <01065 +B@kiy > and wailing <05092 +n@hiy > , and for the habitations <04999 +na>ah > of the wilderness <04057 +midbar > a lamentation <07015 +qiynah > , because <03588 +kiy > they are burned <03341 +yatsath > up , so that none can <03201 +yakol > pass <05674 + {through} [ them ] ; neither <03808 +lo> > can <03201 +yakol > [ men ] hear <08085 +shama< > the voice <06963 +qowl > of the cattle <04735 +miqneh > ; both the fowl <05775 + of the heavens <08064 +shamayim > and the beast <00929 +b@hemah > are fled <05074 +nadad > ; they are gone <01980 +halak > . through JER 009 012 . Who <04310 +miy > [ is ] the wise <02450 +chakam > man <00376 +>iysh > , that may understand <00995 +biyn > this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher > the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > , that he may declare <05046 +nagad > it , for what <04100 +mah > the land <00776 +>erets > perisheth <6> [ and ] is burned <03341 +yatsath > up like a wilderness <04057 +midbar > , that none <01997 +Hamownah > passeth <05674 + {through} ? through JER 012 012 The spoilers <07703 +shadad > are come <00935 +bow> > upon all <03605 +kol > high <08205 +sh@phiy > places {through} the wilderness <04057 +midbar > : for the sword <02719 +chereb > of the LORD <03068 +Y@hovah > shall devour <00398 +>akal > from the [ one ] end <07097 +qatseh > of the land <00776 +>erets > even to the [ other ] end <07097 +qatseh > of the land <00776 +>erets > : no <00369 +>ayin > flesh <01320 +basar > shall have peace <07965 +shalowm > . through JER 017 024 And it shall come <01961 +hayah > to pass , if <00518 +>im > ye diligently hearken <08085 +shama< > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to bring <00935 +bow> > in no <01115 +biltiy > burden <04853 +massa> > {through} the gates <08179 +sha of this <02063 +zo>th > city <05892 + on the sabbath <07676 +shabbath > day <03117 +yowm > , but hallow <06942 +qadash > the sabbath <07676 +shabbath > day <03117 +yowm > , to do <06213 + no <01115 +biltiy > work <04399 +m@la>kah > therein ; through JER 032 035 And they built <01129 +banah > the high <01116 +bamah > places of Baal <01168 +Ba , which <00834 +>aher > [ are ] in the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , to cause <04616 +ma their sons <01121 +ben > and their daughters <01121 +ben > to pass <05674 + {through} [ the fire <00784 +>esh > ] unto Molech <04432 +Molek > ; which <00834 +>aher > I commanded <06680 +tsavah > them not , neither <03808 +lo> > came <05927 + it into <05921 + my mind <03820 +leb > , that they should do <06213 + this <02063 +zo>th > abomination <08441 +tow , to cause Judah <03063 +Y@huwdah > to sin <02398 +chata> > . through JER 051 004 Thus the slain <02491 +chalal > shall fall <05307 +naphal > in the land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > , and [ they that are ] thrust <01856 +daqar > {through} <01856 +daqar > in her streets <02351 +chuwts > . through JER 051 052 Wherefore <03651 +ken > , behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that I will do judgment <06485 +paqad > upon her graven <06456 +p@ciyl > images : and {through} all <03605 +kol > her land <00776 +>erets > the wounded <02491 +chalal > shall groan <00602 +>anaq > . through JER 052 003 For {through} <05921 + the anger <00639 +>aph > of the LORD <03068 +Y@hovah > it came <01961 +hayah > to pass in Jerusalem <03389 +Y@ruwshalaim > and Judah <03063 +Y@huwdah > , till <05704 + he had cast <07993 +shalak > them out from his presence <06440 +paniym > , that Zedekiah <06667 +Tsidqiyah > rebelled <04775 +marad > against the king <04428 +melek > of Babylon <00894 +Babel > . through LAM 003 044 Thou hast covered <05526 +cakak > thyself with a cloud <06051 + , that [ our ] prayer <08605 +t@phillah > should not pass <05674 + {through} . through LAM 004 009 [ They that be ] slain <02491 +chalal > with the sword <02719 +chereb > are better <02896 +towb > than [ they that be ] slain <02491 +chalal > with hunger <07457 +ra : for these <01992 +hem > pine <02100 +zuwb > away , stricken <01856 +daqar > {through} for [ want of ] the fruits <08570 +t@nuwbah > of the field <07704 +sadeh > . through LAM 004 021 . Rejoice <07797 +suws > and be glad <08056 +sameach > , O daughter <01323 +bath > of Edom <00123 +>Edom > , that dwellest <03427 +yashab > in the land <00776 +>erets > of Uz <05780 + ; the cup <03563 +kowc > also <01571 +gam > shall pass <05674 + {through} unto thee : thou shalt be drunken <07937 +shakar > , and shalt make thyself naked <06168 + . through EZE 005 017 So will I send <07971 +shalach > upon you famine <07458 +ra and evil <07451 +ra< > beasts <02416 +chay > , and they shall bereave <07921 +shakol > thee ; and pestilence <01698 +deber > and blood <01818 +dam > shall pass <05674 + {through} thee ; and I will bring <00935 +bow> > the sword <02719 +chereb > upon thee . I the LORD <03068 +Y@hovah > have spoken <01696 +dabar > [ it ] . through EZE 006 008 . Yet will I leave <03498 +yathar > a remnant <03498 +yathar > , that ye may have <01961 +hayah > [ some ] that shall escape <06412 +paliyt > the sword <02719 +chereb > among the nations <01471 +gowy > , when ye shall be scattered <02219 +zarah > {through} the countries <00776 +>erets > . through EZE 009 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Go <05674 + through <05674 + the midst <08432 +tavek > of the city <05892 + , {through} the midst <08432 +tavek > of Jerusalem <03389 +Y@ruwshalaim > , and set <08427 +tavah > a mark <08420 +tav > upon the foreheads <04696 +metsach > of the men <00582 +>enowsh > that sigh <00584 +>anach > and that cry <00602 +>anaq > for all <03605 +kol > the abominations <08441 +tow that be done <06213 + in the midst <08432 +tavek > thereof . through EZE 009 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Go <05674 + {through} <05674 + the midst <08432 +tavek > of the city <05892 + , through the midst <08432 +tavek > of Jerusalem <03389 +Y@ruwshalaim > , and set <08427 +tavah > a mark <08420 +tav > upon the foreheads <04696 +metsach > of the men <00582 +>enowsh > that sigh <00584 +>anach > and that cry <00602 +>anaq > for all <03605 +kol > the abominations <08441 +tow that be done <06213 + in the midst <08432 +tavek > thereof . through EZE 009 005 . And to the others <00428 +>el - leh > he said <00559 +>amar > in mine hearing <00241 +>ozen > , Go <05674 + ye after <00310 +>achar > him {through} the city <05892 + , and smite <05221 +nakah > : let not your eye <05869 + spare <02347 +chuwc > , neither <00408 +>al > have ye pity <02550 +chamal > : through EZE 012 005 Dig <02864 +chathar > thou {through} the wall <07023 +qiyr > in their sight<05869 + , and carry <03318 +yatsa> > out thereby . through EZE 012 007 And I did <06213 + so <03651 +ken > as I was commanded <06680 +tsavah > : I brought <03318 +yatsa> > forth <03318 +yatsa> > my stuff <03627 +k@liy > by day <03119 +yowmam > , as stuff <03627 +k@liy > for captivity <01473 +gowlah > , and in the even <06153 + I digged <02864 +chathar > {through} the wall <07023 +qiyr > with mine hand <03027 +yad > ; I brought <03318 +yatsa> > [ it ] forth <03318 +yatsa> > in the twilight <05939 + , [ and ] I bare <05375 +nasa> > [ it ] upon [ my ] shoulder <03802 +katheph > in their sight <05869 + . through EZE 012 012 And the prince <05387 +nasiy> > that [ is ] among <08432 +tavek > them shall bear <05375 +nasa> > upon [ his ] shoulder <03802 +katheph > in the twilight <05939 + , and shall go <03318 +yatsa> > forth <03318 +yatsa> > : they shall dig <02864 +chathar > {through} the wall <07023 +qiyr > to carry <03318 +yatsa> > out thereby : he shall cover <03680 +kacah > his face <06440 +paniym > , that he see <07200 +ra>ah > not the ground <00776 +>erets > with [ his ] eyes <05869 + . through EZE 014 005 That I may take <08610 +taphas > the house <01004 +bayith > of Israel <03478 +Yisra>el > in their own heart <03820 +leb > , because <00834 +>aher > they are all <03605 +kol > estranged <02114 +zuwr > from me {through} their idols <01544 +gilluwl > . through EZE 014 015 If <03863 +luw> > I cause noisome <07451 +ra< > beasts <02416 +chay > to pass <05674 + through the land <00776 +>erets > , and they spoil <07921 +shakol > it , so that it be desolate <08077 +sh@mamah > , that no <01097 +b@liy > man may pass <05674 + {through} because <06440 +paniym > of the beasts <02416 +chay > : through EZE 014 015 If <03863 +luw> > I cause noisome <07451 +ra< > beasts <02416 +chay > to pass <05674 + {through} the land <00776 +>erets > , and they spoil <07921 +shakol > it , so that it be desolate <08077 +sh@mamah > , that no <01097 +b@liy > man may pass <05674 + through because <06440 +paniym > of the beasts <02416 +chay > : through EZE 014 017 Or <00176 +>ow > [ if ] I bring <00935 +bow> > a sword <02719 +chereb > upon that land <00776 +>erets > , and say <00559 +>amar > , Sword <02719 +chereb > , go <05674 + {through} the land <00776 +>erets > ; so that I cut <03772 +karath > off man <00120 +>adam > and beast <00929 +b@hemah > from it : through EZE 016 014 And thy renown <08034 +shem > went <03318 +yatsa> > forth <03318 +yatsa> > among the heathen <01471 +gowy > for thy beauty <03308 +yophiy > : for it [ was ] perfect <03632 +kaliyl > {through} my comeliness <01926 +hadar > , which <00834 +>aher > I had put <07760 +suwm > upon thee , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . through EZE 016 021 That thou hast slain <07819 +shachat > my children <01121 +ben > , and delivered <05414 +nathan > them to cause them to pass <05674 + {through} [ the fire ] for them ? through EZE 016 036 Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya thy filthiness <05178 +n@chosheth > was poured <08210 +shaphak > out , and thy nakedness <06172 + discovered <01540 +galah > {through} thy whoredoms <08457 +taznuwth > with thy lovers <00157 +>ahab > , and with all <03605 +kol > the idols <01544 +gilluwl > of thy abominations <08441 +tow , and by the blood <01818 +dam > of thy children <01121 +ben > , which <00834 +>aher > thou didst give <05414 +nathan > unto them ; through EZE 016 040 They shall also bring <05927 + up a company <06951 +qahal > against <05921 + thee , and they shall stone <07275 +ragam > thee with stones <68> , and thrust <01333 +bathaq > thee {through} with their swords <02719 +chereb > . through EZE 020 023 I lifted <05375 +nasa> > up mine hand <03027 +yad > unto them also <01571 +gam > in the wilderness <04057 +midbar > , that I would scatter <06327 +puwts > them among the heathen <01471 +gowy > , and disperse <02219 +zarah > them {through} the countries <00776 +>erets > ; through EZE 020 026 And I polluted <02930 +tame> > them in their own gifts <04979 +mattanah > , in that they caused to pass <05674 + {through} [ the fire ] all <03605 +kol > that openeth <06363 +peter > the womb <07356 +racham > , that I might make them desolate <08074 +shamem > , to the end <04616 +ma that they might know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . through EZE 020 031 For when ye offer <05375 +nasa> > your gifts <04979 +mattanah > , when ye make your sons <01121 +ben > to pass <05674 + {through} the fire <00784 +>esh > , ye pollute <02930 +tame> > yourselves with all <03605 +kol > your idols <01544 +gilluwl > , even unto this day <03117 +yowm > : and shall I be enquired <01875 +darash > of by you , O house <01004 +bayith > of Israel <03478 +Yisra>el > ? [ As ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , I will not be enquired of by you . through EZE 023 037 That they have committed <05003 +na>aph > adultery <05003 +na>aph > , and blood <01818 +dam > [ is ] in their hands <03027 +yad > , and with their idols <01544 +gilluwl > have they committed <05003 +na>aph > adultery <05003 +na>aph > , and have also <01571 +gam > caused their sons <01121 +ben > , whom <00834 +>aher > they bare <03205 +yalad > unto me , to pass <05674 + for them {through} [ the fire ] , to devour <00402 +>oklah > [ them ] . through EZE 029 011 No <03808 +lo> > foot <07272 +regel > of man <00120 +>adam > shall pass <05674 + through it , nor <03808 +lo> > foot <07272 +regel > of beast <00929 +b@hemah > shall pass <05674 + {through} it , neither <03808 +lo> > shall it be inhabited <03427 +yashab > forty <00705 +>arba years <08141 +shaneh > . through EZE 029 011 No <03808 +lo> > foot <07272 +regel > of man <00120 +>adam > shall pass <05674 + {through} it , nor <03808 +lo> > foot <07272 +regel > of beast <00929 +b@hemah > shall pass <05674 + through it , neither <03808 +lo> > shall it be inhabited <03427 +yashab > forty <00705 +>arba years <08141 +shaneh > . through EZE 029 012 And I will make <05414 +nathan > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > desolate <08077 +sh@mamah > in the midst <08432 +tavek > of the countries <00776 +>erets > [ that are ] desolate <08074 +shamem > , and her cities <05892 + among <08432 +tavek > the cities <05892 + [ that are ] laid waste <02717 +charab > shall be desolate <08077 +sh@mamah > forty <00705 +>arba years <08141 +shaneh > : and I will scatter <06327 +puwts > the Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > , and will disperse <02219 +zarah > them {through} the countries <00776 +>erets > . through EZE 030 023 And I will scatter <06327 +puwts > the Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > , and will disperse <02219 +zarah > them {through} the countries <00776 +>erets > . through EZE 033 028 For I will lay <05414 +nathan > the land <00776 +>erets > most desolate <08077 +sh@mamah > , and the pomp <01347 +ga>own > of her strength <05797 + shall cease <07673 +shabath > ; and the mountains <02022 +har > of Israel <03478 +Yisra>el > shall be desolate <08074 +shamem > , that none <00369 +>ayin > shall pass <05674 + {through} . through EZE 034 006 My sheep <06629 +tso>n > wandered <07686 +shagah > {through} all <03605 +kol > the mountains <02022 +har > , and upon every <03605 +kol > high <07311 +ruwm > hill <01389 +gib : yea , my flock <06629 +tso>n > was scattered <06327 +puwts > upon all <03605 +kol > the face <06440 +paniym > of the earth <00776 +>erets > , and none <00369 +>ayin > did search <01875 +darash > or seek <01245 +baqash > [ after them ] . through EZE 036 019 And I scattered <06327 +puwts > them among the heathen <01471 +gowy > , and they were dispersed <02219 +zarah > {through} the countries <00776 +>erets > : according to their way <01870 +derek > and according to their doings <05949 + I judged <08199 +shaphat > them . through EZE 039 014 And they shall sever <00914 +badal > out men <00582 +>enowsh > of continual <08548 +tamiyd > employment , passing <05674 + {through} the land <00776 +>erets > to bury <06912 +qabar > with the passengers <05674 + those that remain <03498 +yathar > upon the face <06440 +paniym > of the earth <00776 +>erets > , to cleanse <02891 +taher > it : after the end <07097 +qatseh > of seven <07651 +sheba< > months <02320 +chodesh > shall they search <02713 +chaqar > . through EZE 039 015 And the passengers <05674 + [ that ] pass <05674 + {through} the land <00776 +>erets > , when [ any ] seeth <07200 +ra>ah > a man s <00120 +>adam > bone <06106 + , then shall he set <01129 +banah > up a sign <06725 +tsiyuwn > by it , till <05704 + the buriers <06912 +qabar > have buried <06912 +qabar > it in the valley <01516 +gay> > of Hamongog <01996 +Hamown Gowg > . through EZE 041 019 So that the face <06440 +paniym > of a man <00120 +>adam > [ was ] toward <00413 +>el > the palm <08561 +timmor > tree on the one side , and the face <06440 +paniym > of a young <03715 +k@phiyr > lion <03715 +k@phiyr > toward <00413 +>el > the palm <08561 +timmor > tree on the other <06311 +poh > side : [ it was ] made <06213 + {through} <00413 +>el > all <03605 +kol > the house <01004 +bayith > round <05439 +cabiyb > about . through EZE 046 019 . After he brought <00935 +bow> > me {through} the entry <03996 +mabow> > , which <00834 +>aher > [ was ] at <05921 + the side of the gate <08179 +sha , into <00413 +>el > the holy <06944 +qodesh > chambers <03957 +lishkah > of the priests <03548 +kohen > , which looked <06437 +panah > toward the north <06828 +tsaphown > : and , behold <02009 +hinneh > , there <08033 +sham > [ was ] a place <04725 +maqowm > on the two sides <03411 +y@rekah > westward <03220 +yam > . through EZE 047 003 And when the man <00376 +>iysh > that had the line <06957 +qav > in his hand <03027 +yad > went <03318 +yatsa> > forth <03318 +yatsa> > eastward <06921 +qadiym > , he measured <04058 +madad > a thousand <00505 +>eleph > cubits <00520 +>ammah > , and he brought <05674 + me {through} <05674 + the waters <04325 +mayim > ; the waters <04325 +mayim > [ were ] to the ankles <00657 +>ephec > . through EZE 047 004 Again he measured <04058 +madad > a thousand <00505 +>eleph > , and brought <05674 + me through <05674 + the waters <04325 +mayim > ; the waters <04325 +mayim > [ were ] to the knees <01290 +berek > . Again he measured <04058 +madad > a thousand <00505 +>eleph > , and brought <05674 + me {through} <05674 + ; the waters <04325 +mayim > [ were ] to the loins <04975 +mothen > . through EZE 047 004 Again he measured <04058 +madad > a thousand <00505 +>eleph > , and brought <05674 + me {through} <05674 + the waters <04325 +mayim > ; the waters <04325 +mayim > [ were ] to the knees <01290 +berek > . Again he measured <04058 +madad > a thousand <00505 +>eleph > , and brought <05674 + me through <05674 + ; the waters <04325 +mayim > [ were ] to the loins <04975 +mothen > . through DAN 008 025 And {through} <05921 + his policy <07922 +sekel > also he shall cause craft <04820 +mirmah > to prosper <06743 +tsalach > in his hand <03027 +yad > ; and he shall magnify <01431 +gadal > [ himself ] in his heart <03824 +lebab > , and by peace <07962 +shalvah > shall destroy <07843 +shachath > many <07227 +rab > : he shall also stand <05975 + up against <05921 + the Prince <08269 +sar > of princes <08269 +sar > ; but he shall be broken <07665 +shabar > without <00657 +>ephec > hand <03027 +yad > . through DAN 009 007 O Lord <00136 +>Adonay > , righteousness <06666 +ts@daqah > [ belongeth ] unto thee , but unto us confusion <01322 +bosheth > of faces <06440 +paniym > , as at this <02088 +zeh > day <03117 +yowm > ; to the men <00376 +>iysh > of Judah <03063 +Y@huwdah > , and to the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and unto all <03605 +kol > Israel <03478 +Yisra>el > , [ that are ] near <07138 +qarowb > , and [ that are ] far <07350 +rachowq > off , {through} all <03605 +kol > the countries <00776 +>erets > whither thou hast driven <05080 +nadach > them , because of their trespass <04604 +ma that they have trespassed <04603 +ma against thee . through DAN 011 002 And now <06258 + will I shew <05046 +nagad > thee the truth <00571 +>emeth > . Behold <02009 +hinneh > , there shall stand <05975 + up yet <05750 + three <07969 +shalowsh > kings <04428 +melek > in Persia <06539 +Parac > ; and the fourth <07243 +r@biy shall be far <01419 +gadowl > richer <06238 + than [ they ] all <03605 +kol > : and by his strength <02394 +chozqah > {through} his riches <06239 + he shall stir <05782 + up all <03605 +kol > against the realm <04438 +malkuwth > of Grecia <03120 +Yavan > . through DAN 011 010 But his sons <01121 +ben > shall be stirred <01624 +garah > up , and shall assemble <00622 +>acaph > a multitude <01995 +hamown > of great <07227 +rab > forces <02428 +chayil > : and [ one ] shall certainly come <00935 +bow> > , and overflow <07857 +shataph > , and pass <05674 + {through} : then shall he return <07725 +shuwb > , and be stirred <01624 +garah > up , [ even ] to his fortress <04581 +ma . through JOE 003 017 So shall ye know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > dwelling <07931 +shakan > in Zion <06726 +Tsiyown > , my holy <06944 +qodesh > mountain <02022 +har > : then shall Jerusalem <03389 +Y@ruwshalaim > be holy <06944 +qodesh > , and there shall no <03808 +lo> > strangers <02114 +zuwr > pass <05674 + {through} her any more <05750 + . through AMO 002 010 Also I brought <05927 + you up from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and led <03212 +yalak > you forty <00705 +>arba years <08141 +shaneh > {through} the wilderness <04057 +midbar > , to possess <03423 +yarash > the land <00776 +>erets > of the Amorite <00567 +>Emoriy > . through AMO 005 017 And in all <03605 +kol > vineyards <03754 +kerem > [ shall be ] wailing <04553 +micepd > : for I will pass <05674 + {through} <07130 +qereb > thee , saith <00559 +>amar > the LORD <03068 +Y@hovah > . through JONAH 003 007 And he caused [ it ] to be proclaimed <02199 +za and published <00559 +>amar > {through} Nineveh <05210 +Niyn@veh > by the decree <02940 +ta of the king <04428 +melek > and his nobles <01419 +gadowl > , saying <00559 +>amar > , Let neither <00369 +>ayin > man <00120 +>adam > nor beast <00929 +b@hemah > , herd <01241 +baqar > nor flock <06629 +tso>n > , taste <02938 +ta any <03792 +k@thab > thing : let them not feed <07462 +ra , nor <00408 +>al > drink <08354 +shathah > water <04325 +mayim > : through MIC 002 013 The breaker <06555 +parats > is come <05927 + up before <06440 +paniym > them : they have broken <06555 +parats > up , and have passed <05674 + {through} the gate <08179 +sha , and are gone <03318 +yatsa> > out by it : and their king <04428 +melek > shall pass <05674 + before <06440 +paniym > them , and the LORD <03068 +Y@hovah > on the head <07218 +ro>sh > of them . through MIC 005 008 And the remnant <07611 +sh@>eriyth > of Jacob <03290 +Ya shall be among the Gentiles <01471 +gowy > in the midst <07130 +qereb > of many <07227 +rab > people <05971 + as a lion <00738 +>ariy > among the beasts <00929 +b@hemah > of the forest <03293 +ya , as a young <03715 +k@phiyr > lion <03715 +k@phiyr > among the flocks <05739 + of sheep <06629 +tso>n > : who <00834 +>aher > , if <00518 +>im > he go <05674 + {through} <05674 + , both treadeth <07429 +ramac > down , and teareth <02963 +taraph > in pieces , and none <00369 +>ayin > can deliver <05337 +natsal > . through NAH 001 012 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Though <00518 +>im > [ they be ] quiet <08003 +shalem > , and likewise <03651 +ken > many <07227 +rab > , yet thus <03651 +ken > shall they be cut <01494 +gazaz > down , when <03588 +kiy > he shall pass <05674 + {through} . Though I have afflicted <06031 + thee , I will afflict <06031 + thee no <03808 +lo> > more <05750 + . through NAH 001 015 Behold <02209 +ziqnah > upon the mountains <02022 +har > the feet <07272 +regel > of him that bringeth <01319 +basar > good <01319 +basar > tidings <01319 +basar > , that publisheth <08085 +shama< > peace <07965 +shalowm > ! O Judah <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn <02282 +chag > feasts <02282 +chag > , perform <07999 +shalam > thy vows <05088 +neder > : for the wicked <01100 +b@liya shall no <03808 +lo> > more pass <05674 + {through} thee ; he is utterly <03605 +kol > cut <03772 +karath > off . through NAH 003 004 Because of the multitude <07230 +rob > of the whoredoms <02183 +zanuwn > of the wellfavoured harlot <02181 +zanah > , the mistress <01172 +ba of witchcrafts <03785 +kesheph > , that selleth <04376 +makar > nations <01471 +gowy > through her whoredoms <02183 +zanuwn > , and families <04940 +mishpachah > {through} her witchcrafts <03785 +kesheph > . through NAH 003 004 Because of the multitude <07230 +rob > of the whoredoms <02183 +zanuwn > of the wellfavoured harlot <02181 +zanah > , the mistress <01172 +ba of witchcrafts <03785 +kesheph > , that selleth <04376 +makar > nations <01471 +gowy > {through} her whoredoms <02183 +zanuwn > , and families <04940 +mishpachah > through her witchcrafts <03785 +kesheph > . through HAB 001 006 For , lo <02009 +hinneh > , I raise <06965 +quwm > up the Chaldeans <03778 +Kasdiy > , [ that ] bitter <04751 +mar > and hasty <04116 +mahar > nation <01471 +gowy > , which shall march <01980 +halak > {through} the breadth <04800 +merchab > of the land <00776 +>erets > , to possess <00423 +>alah > the dwellingplaces <04908 +mishkan > [ that are ] not theirs . through HAB 003 012 Thou didst march <06805 +tsa {through} the land <00776 +>erets > in indignation <02195 +za , thou didst thresh <01758 +duwsh > the heathen <01471 +gowy > in anger <00639 +>aph > . through HAB 003 014 Thou didst strike <05344 +naqab > {through} with his staves <04294 +matteh > the head <07218 +ro>sh > of his villages <06518 +paraz > : they came out as a whirlwind <05590 +ca to scatter <06327 +puwts > me : their rejoicing <05951 + [ was ] as to devour <00398 +>akal > the poor <06041 + secretly <04565 +mictar > . through HAB 003 015 Thou didst walk <01869 +darak > through the sea <03220 +yam > with thine horses <05483 +cuwc > , [ {through} ] the heap <02563 +chomer > of great <07227 +rab > waters <04325 +mayim > . through HAB 003 015 Thou didst walk <01869 +darak > {through} the sea <03220 +yam > with thine horses <05483 +cuwc > , [ through ] the heap <02563 +chomer > of great <07227 +rab > waters <04325 +mayim > . through ZEC 001 010 And the man <00376 +>iysh > that stood <05975 + among <00996 +beyn > the myrtle <01918 +hadac > trees answered <06030 + and said <00559 +>amar > , These <00428 +>el - leh > [ are they ] whom <00834 +>aher > the LORD <03068 +Y@hovah > hath sent <07971 +shalach > to walk <01980 +halak > to and fro {through} the earth <00776 +>erets > . through ZEC 001 011 And they answered <06030 + the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975 + among <00996 +beyn > the myrtle <01918 +hadac > trees , and said <00559 +>amar > , We have walked <01980 +halak > to and fro {through} the earth <00776 +>erets > , and , behold <02009 +hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth <03427 +yashab > still , and is at rest <08252 +shaqat > . through ZEC 001 017 Cry <07121 +qara> > yet <05750 + , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities <05892 + {through} prosperity <02896 +towb > shall yet <05750 + be spread <06327 +puwts > abroad <06527 +parat > ; and the LORD <03068 +Y@hovah > shall yet <05750 + comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall yet <05750 + choose <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > . through ZEC 004 010 For who <04310 +miy > hath despised <00937 +buwz > the day <03117 +yowm > of small <06996 +qatan > things ? for they shall rejoice <08055 +samach > , and shall see <07200 +ra>ah > the plummet in the hand <03027 +yad > of Zerubbabel <02216 +Z@rubbabel > [ with ] those <00428 +>el - leh > seven <07651 +sheba< > ; they [ are ] the eyes <05869 + of the LORD <03068 +Y@hovah > , which run <07751 +shuwt > to and fro <07751 +shuwt > {through} the whole <03605 +kol > earth <00776 +>erets > . through ZEC 004 012 And I answered <06030 + again <08145 +sheniy > , and said <00559 +>amar > unto him , What <04100 +mah > [ be these ] two <08147 +sh@nayim > olive <02132 +zayith > branches <07641 +shibbol > which <00834 +>aher > {through} <03027 +yad > the two <08147 +sh@nayim > golden <02091 +zahab > pipes <06804 +tsantarah > empty <07324 +ruwq > the golden <02091 +zahab > [ oil ] out of themselves ? through ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [ is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [ is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> > forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This <02063 +zo>th > [ is ] their resemblance <05869 + {through} all <03605 +kol > the earth <00776 +>erets > . through ZEC 006 007 And the bay <00554 +>amots > went <03318 +yatsa> > forth <03318 +yatsa> > , and sought <01245 +baqash > to go <03212 +yalak > that they might walk <01980 +halak > to and fro through the earth <00776 +>erets > : and he said <00559 +>amar > , Get <03212 +yalak > you hence <03212 +yalak > , walk <01980 +halak > to and fro through the earth <00776 +>erets > . So they walked <01980 +halak > to and fro {through} the earth <00776 +>erets > . through ZEC 006 007 And the bay <00554 +>amots > went <03318 +yatsa> > forth <03318 +yatsa> > , and sought <01245 +baqash > to go <03212 +yalak > that they might walk <01980 +halak > to and fro through the earth <00776 +>erets > : and he said <00559 +>amar > , Get <03212 +yalak > you hence <03212 +yalak > , walk <01980 +halak > to and fro {through} the earth <00776 +>erets > . So they walked <01980 +halak > to and fro through the earth <00776 +>erets > . through ZEC 006 007 And the bay <00554 +>amots > went <03318 +yatsa> > forth <03318 +yatsa> > , and sought <01245 +baqash > to go <03212 +yalak > that they might walk <01980 +halak > to and fro {through} the earth <00776 +>erets > : and he said <00559 +>amar > , Get <03212 +yalak > you hence <03212 +yalak > , walk <01980 +halak > to and fro through the earth <00776 +>erets > . So they walked <01980 +halak > to and fro through the earth <00776 +>erets > . through ZEC 007 014 But I scattered them with a whirlwind <05590 +ca among <05921 + all <03605 +kol > the nations <01471 +gowy > whom <00834 +>aher > they knew <03045 +yada< > not . Thus the land <00776 +>erets > was desolate <08074 +shamem > after <00310 +>achar > them , that no man passed <05674 + {through} nor returned <07725 +shuwb > : for they laid <07760 +suwm > the pleasant <02532 +chemdah > land <00776 +>erets > desolate <08047 +shammah > . through ZEC 009 008 And I will encamp <02583 +chanah > about mine house <01004 +bayith > because of the army <04675 +matstsabah > , because of him that passeth <05674 + by , and because of him that returneth <07725 +shuwb > : and no <03808 +lo> > oppressor <05065 +nagas > shall pass <05674 + {through} them any more <05750 + : for now <06258 + have I seen <07200 +ra>ah > with mine eyes <05869 + . through ZEC 009 015 The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > shall defend <01598 +ganan > them ; and they shall devour <00398 +>akal > , and subdue <03533 +kabash > with sling <07050 +qela< > stones <68> ; and they shall drink <08354 +shathah > , [ and ] make a noise <06963 +qowl > as {through} wine <03196 +yayin > ; and they shall be filled <04390 +male> > like bowls <04219 +mizraq > , [ and ] as the corners <02106 +zaviyth > of the altar <04196 +mizbeach > . through ZEC 010 007 And [ they of ] Ephraim <00669 +>Ephrayim > shall be like a mighty <01368 +gibbowr > [ man ] , and their heart <03820 +leb > shall rejoice <08055 +samach > as {through} wine <03196 +yayin > : yea , their children <01121 +ben > shall see <07200 +ra>ah > [ it ] , and be glad <08056 +sameach > ; their heart <03820 +leb > shall rejoice <01523 +giyl > in the LORD <03068 +Y@hovah > . through ZEC 010 011 And he shall pass <05674 + {through} the sea <03220 +yam > with affliction <06869 +tsarah > , and shall smite <05221 +nakah > the waves <01530 +gal > in the sea <03220 +yam > , and all <03605 +kol > the deeps <04688 +m@tsowlah > of the river <02975 +y@ shall dry <03001 +yabesh > up : and the pride <01347 +ga>own > of Assyria <00804 +>Ashshuwr > shall be brought <03381 +yarad > down <03381 +yarad > , and the sceptre <07626 +shebet > of Egypt <04714 +Mitsrayim > shall depart <05493 +cuwr > away . through ZEC 013 003 And it shall come <01961 +hayah > to pass , [ that ] when <03588 +kiy > any <00376 +>iysh > shall yet <05750 + prophesy <05197 +nataph > , then his father <2> and his mother <00517 +>em > that begat <03205 +yalad > him shall say <00559 +>amar > unto him , Thou shalt not live <02421 +chayah > ; for thou speakest <01696 +dabar > lies <08267 +sheqer > in the name <08034 +shem > of the LORD <03068 +Y@hovah > : and his father <2> and his mother <00517 +>em > that begat <03205 +yalad > him shall thrust <01856 +daqar > him {through} when he prophesieth <05012 +naba> > . through ZEC 013 009 And I will bring <00935 +bow> > the third <07992 +sh@liyshiy > part {through} the fire <00784 +>esh > , and will refine <06884 +tsaraph > them as silver <03701 +keceph > is refined <06884 +tsaraph > , and will try <00974 +bachan > them as gold <02091 +zahab > is tried <00974 +bachan > : they shall call <07121 +qara> > on my name <08034 +shem > , and I will hear <06030 + them : I will say <00559 +>amar > , It [ is ] my people <05971 + : and they shall say <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > . through MAT 006 019 . Lay not up for yourselves <5213 -humin -> treasures <2344 -thesauros -> upon earth <1093 -ge -> , where <3699 -hopou -> moth <4597 -ses -> and rust <1035 -brosis -> doth corrupt <0853 -aphanizo -> , and where <3699 -hopou -> thieves <2812 -kleptes -> break <1358 -diorusso -> {through} <1358 -diorusso -> and steal <2813 -klepto -> : through MAT 006 020 But lay up for yourselves <5213 -humin -> treasures <2344 -thesauros -> in heaven <3772 -ouranos -> , where <3699 -hopou -> neither <3777 -oute -> moth <4597 -ses -> nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 - aphanizo -> , and where <3699 -hopou -> thieves <2812 -kleptes - > do not break <1358 -diorusso -> {through} <1358 -diorusso -> nor <3761 -oude -> steal <2813 -klepto -> : through MAT 009 034 But the Pharisees <5330 -Pharisaios -> said <3004 -lego -> , He casteth <1544 -ekballo -> out devils <1140 - daimonion -> {through} <1722 -en -> the prince <0758 -archon -> of the devils <1140 -daimonion -> . through MAT 012 001 . At <1722 -en -> that time <2540 -kairos -> Jesus <2424 -Iesous -> went <4198 -poreuomai -> on the sabbath <4521 -sabbaton -> day {through} <1223 -dia -> the corn <4702 - sporimos -> ; and his disciples <3101 -mathetes -> were an hungred <3983 -peinao -> , and began <0756 -archomai -> to pluck <5089 -tillo -> the ears <4719 -stachus -> of corn <4719 - stachus -> , and to eat <2068 -esthio -> . through MAT 012 043 When <3752 -hotan -> the unclean <0169 - akathartos -> spirit <4151 -pneuma -> is gone <1831 -exerchomai - > out of a man <0444 -anthropos -> , he walketh <1330 - dierchomai -> {through} <1223 -dia -> dry <0504 -anudros -> places <5117 -topos -> , seeking <2212 -zeteo -> rest <0372 - anapausis -> , and findeth <2147 -heurisko -> none <3756 -ou -> . through MAT 019 024 And again <3825 -palin -> I say <3004 -lego - > unto you , It is easier <2123 -eukopoteros -> for a camel <2574 -kamelos -> to go <1330 -dierchomai -> {through} <1223 - dia -> the eye <5169 -trupema -> of a needle <4476 -rhaphis -> , than <2228 -e -> for a rich <4145 -plousios -> man to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 - basileia -> of God <2316 -theos -> . through MAR 002 023 And it came <1096 -ginomai -> to pass , that he went <3899 -parapoeruomai -> {through} <1223 -dia -> the corn <4702 -sporimos -> fields on <1722 -en -> the sabbath <4521 - sabbaton -> day ; and his disciples <3101 -mathetes -> began <0756 -archomai -> , as they went <4160 -poieo -> , to pluck <5089 -tillo -> the ears <4719 -stachus -> of corn <4719 - stachus -> . through MAR 006 055 And ran <4063 -peritrecho -> {through} <4063 -peritrecho -> that whole <3650 -holos -> region <4066 - perichoros -> round <4066 -perichoros -> about <4066 -perichoros -> , and began <0756 -archomai -> to carry <4064 -periphero -> about <4064 -periphero -> in beds <2895 -krabbatos -> those <3588 -ho -> that were sick <2560 -kakos -> , where <3699 -hopou -> they heard <0191 -akouo -> he was . through MAR 007 013 Making <0208 -akuroo -> the word <3056 - logos -> of God <2316 -theos -> of none <0208 -akuroo -> effect <0208 -akuroo -> {through} your <5216 -humon -> tradition <3862 - paradosis -> , which <3739 -hos -> ye have delivered <3860 - paradidomi -> : and many <4183 -polus -> such <5108 -toioutos -> like <3946 -paromoios -> things do <4160 -poieo -> ye . through MAR 007 031 . And again <3825 -palin -> , departing <1831 -exerchomai -> from the coasts <3725 -horion -> of Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> , he came <2064 - erchomai -> unto the sea <2281 -thalassa -> of Galilee <1056 - Galilaia -> , {through} <0303 -ana -> the midst <3319 -mesos -> of the coasts <3725 -horion -> of Decapolis <1179 -Dekapolis -> . through MAR 009 030 . And they departed <1831 -exerchomai -> thence <1564 -ekeithen -> , and passed <3899 -parapoeruomai -> {through} <1223 -dia -> Galilee <1056 -Galilaia -> ; and he would <2309 -thelo -> not that any <5100 -tis -> man should know <1097 -ginosko -> [ it ] . through MAR 010 025 It is easier <2123 -eukopoteros -> for a camel <2574 -kamelos -> to go <1525 -eiserchomai -> {through} <1223 -dia -> the eye <5168 -trumalia -> of a needle <4476 - rhaphis -> , than <2228 -e -> for a rich <4145 -plousios -> man to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> . through MAR 011 016 And would not suffer <0863 -aphiemi -> that any <1536 -ei tis -> man should carry <1308 -diaphero -> [ any ] vessel <4632 -skeuos -> {through} <1223 -dia -> the temple <2411 -hieron -> . Through LUK 001 078 {Through} 1223 -dia - the tender 4698 - splagchnon - mercy 1656 -eleos - of our God 2316 -theos - ; whereby 3739 -hos - the dayspring LUK 0395 -anatole - from on high 5311 -hupsos - hath visited 1980 -episkeptomai - us , through LUK 002 035 ( Yea , a sword 4501 -rhomphaia - shall pierce 1330 -dierchomai - {through} 1330 -dierchomai - thy own soul 5590 -psuche - also 2532 -kai - , ) that the thoughts 1261 - dialogismos - of many 4183 -polus - hearts 2588 -kardia - may be revealed 0601 -apokalupto - . through LUK 004 014 . And Jesus 2424 -Iesous - returned 5290 - hupostrepho - in the power 1411 -dunamis - of the Spirit 4151 - pneuma - into 1519 -eis - Galilee 1056 -Galilaia - : and there went 1831 -exerchomai - out a fame 5345 -pheme - of him {through} 2596 -kata - all 3650 -holos - the region 4066 - perichoros - round 4066 -perichoros - about 4066 -perichoros - . through LUK 004 030 But he passing 1330 -dierchomai - {through} 1223 -dia - the midst 3319 -mesos - of them went 4198 -poreuomai - his way , through LUK 005 019 And when they could not find 2147 -heurisko - by what 4169 -poios - [ way ] they might bring 1533 -eisphero - him in because 1223 -dia - of the multitude 3793 -ochlos - , they went 0305 -anabaino - upon the housetop 1430 -doma - , and let 2524 -kathiemi - him down 2524 -kathiemi - {through} 1223 - dia - the tiling 2766 -keramos - with [ his ] couch 2826 - klinidion - into 1519 -eis - the midst 3319 -mesos - before 1715 -emprosthen - Jesus 2424 -Iesous - . through LUK 006 001 . And it came 1096 -ginomai - to pass on 1722 -en - the second 1207 -deuteroprotos - sabbath 4521 - sabbaton - after 1207 -deuteroprotos - the first 1207 - deuteroprotos - , that he went 1279 -diaporeuomai - {through} 1223 -dia - the corn 4702 -sporimos - fields ; and his disciples 3101 -mathetes - plucked 5089 -tillo - the ears 4719 -stachus - of corn 4719 -stachus - , and did eat 2068 -esthio - , rubbing 5597 -psocho - [ them ] in [ their ] hands 5495 -cheir - . through LUK 009 006 And they departed 1831 -exerchomai - , and went 1330 -dierchomai - {through} 2596 -kata - the towns 2968 - kome - , preaching 2097 -euaggelizo - the gospel 2097 - euaggelizo - , and healing 2323 -therapeuo - every 3837 - pantachou - where 3837 -pantachou - . through LUK 010 017 . And the seventy 1440 -hebdomekonta - returned 5290 -hupostrepho - again 5290 -hupostrepho - with joy 5479 -chara - , saying 3004 -lego - , Lord 2962 -kurios - , even 2532 -kai - the devils 1140 -daimonion - are subject 5293 - hupotasso - unto us {through} 1722 -en - thy name 3686 -onoma - . through LUK 011 015 But some 5100 -tis - of them said 2036 -epo - , He casteth 1544 -ekballo - out devils 1140 -daimonion - {through} 1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief LUK 0758 -archon - of the devils 1140 -daimonion - . through LUK 011 018 If 1499 -ei kai - Satan 4567 -Satanas - also 2532 -kai - be divided 1266 -diamerizo - against 1909 -epi - himself 1438 -heautou - , how 4459 -pos - shall his kingdom LUK 0932 -basileia - stand 2476 -histemi - ? because 3754 -hoti - ye say 3004 -lego - that I cast 1544 -ekballo - out devils 1140 - daimonion - {through} 1722 -en - Beelzebub LUK 0954 -Beelzeboul - . through LUK 011 024 When 3752 -hotan - the unclean LUK 0169 - akathartos - spirit 4151 -pneuma - is gone 1831 -exerchomai - out of a man 0444 -anthropos - , he walketh 1330 -dierchomai - {through} 1223 -dia - dry LUK 0504 -anudros - places 5117 -topos - , seeking 2212 -zeteo - rest 0372 -anapausis - ; and finding 2147 -heurisko - none 3361 -me - , he saith 3004 -lego - , I will return 5290 -hupostrepho - unto my house 3624 -oikos - whence 3606 -hothen - I came 1831 -exerchomai - out . through LUK 012 039 And this 5124 -touto - know 1097 -ginosko - , that if 1487 -ei - the goodman 3617 -oikodespotes - of the house 3617 -oikodespotes - had known 1492 -eido - what 4169 - poios - hour 5610 -hora - the thief 2812 -kleptes - would come 2064 -erchomai - , he would have watched 1127 -gregoreuo - , and not have suffered LUK 0863 -aphiemi - his house 3624 -oikos - to be broken 1358 -diorusso - {through} 1358 -diorusso - . through LUK 013 022 And he went 1279 -diaporeuomai - {through} 2596 -kata - the cities 4172 -polis - and villages 2968 -kome - , teaching 1321 -didasko - , and journeying 4160 -poieo - toward 1519 -eis - Jerusalem 2419 -Hierousalem - . through LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the disciples 3101 -mathetes - , It is impossible LUK 0418 - anendektos - but that offences 4625 -skandalon - will come 2064 - erchomai - : but woe 3759 -ouai - [ unto him ] , {through} 1223 - dia - whom 3739 -hos - they come 2064 -erchomai - ! through LUK 017 011 . And it came 1096 -ginomai - to pass , as he went 4198 -poreuomai - to Jerusalem 2419 -Hierousalem - , that he passed 1330 -dierchomai - {through} 1223 -dia - the midst 3319 -mesos - of Samaria 4540 -Samareia - and Galilee 1056 -Galilaia - . through LUK 018 025 For it is easier 2123 -eukopoteros - for a camel 2574 -kamelos - to go 1525 -eiserchomai - {through} 1223 - dia - a needle s 4476 -rhaphis - eye 5168 -trumalia - , than 2228 -e - for a rich 4145 -plousios - man to enter 1525 - eiserchomai - into 1519 -eis - the kingdom LUK 0932 -basileia - of God 2316 -theos - . through LUK 019 001 . And [ Jesus ] entered 1525 -eiserchomai - and passed 1330 -dierchomai - {through} 1330 -dierchomai - Jericho 2410 -Hiericho - . through JOH 001 007 The same <3778 -houtos -> came <2064 - erchomai -> for a witness <3141 -marturia -> , to bear <3140 - martureo -> witness <3140 -martureo -> of the Light <5457 -phos - > , that all <3956 -pas -> [ men ] {through} <1223 -dia -> him might believe <4100 -pisteuo -> . through JOH 003 017 For God <2316 -theos -> sent <0649 - apostello -> not his Son <5207 -huios -> into <1519 -eis -> the world <2889 -kosmos -> to condemn <2919 -krino -> the world <2889 -kosmos -> ; but that the world <2889 -kosmos -> {through} <1223 -dia -> him might be saved <4982 -sozo -> . through JOH 004 004 . And he must needs go <1330 -dierchomai -> {through} <1223 -dia -> Samaria <4540 -Samareia -> . through JOH 008 059 Then <3767 -oun -> took <0142 -airo -> they up stones <3037 -lithos -> to cast <0906 -ballo -> at <1909 -epi -> him : but Jesus <2424 -Iesous -> hid <2928 -krupto -> himself , and went <1831 -exerchomai -> out of the temple <2411 -hieron - > , going <1330 -dierchomai -> {through} <1223 -dia -> the midst <3319 -mesos -> of them , and so <3779 -houto -> passed <3855 - parago -> by . through JOH 015 003 Now <2236 -hedista -> ye are clean <2513 - katharos -> {through} <1223 -dia -> the word <3056 -logos -> which <3739 -hos -> I have spoken <2980 -laleo -> unto you . through JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi - > no <3765 -ouketi -> more <2089 -eti -> in the world <2889 - kosmos -> , but these <3778 -houtos -> are in the world <2889 - kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 - hagios -> Father <3962 -pater -> , keep <5083 -tereo -> {through} <1722 -en -> thine <4675 -sou -> own name <3686 -onoma -> those <0846 -autos -> whom <3739 -hos -> thou hast given <1325 -didomi -> me , that they may be one <1520 -heis -> , as we [ are ] . through JOH 017 017 . Sanctify <0037 -hagiazo -> them {through} <1722 -en -> thy truth <0225 -aletheia -> : thy word <3056 - logos -> is truth <0225 -aletheia -> . through JOH 017 019 And for their sakes I sanctify <0037 - hagiazo -> myself <1683 -emautou -> , that they also <2532 -kai - > might be sanctified <0037 -hagiazo -> {through} <1722 -en -> the truth <0225 -aletheia -> . through JOH 017 020 . Neither <3366 -mede -> pray <2065 -erotao - > I for these <5130 -touton -> alone <3440 -monon -> , but for them also <2532 -kai -> which shall believe <4100 -pisteuo -> on <1519 -eis -> me {through} <1223 -dia -> their word <3056 -logos -> ; through JOH 020 031 But these <5023 -tauta -> are written <1125 - grapho -> , that ye might believe <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos -> , the Son <5207 -huios -> of God <2316 -theos -> ; and that believing <4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe - > {through} <1722 -en -> his name <3686 -onoma -> . through ACT 001 002 Until <0891 -achri -> the day <2250 -hemera - > in which <3739 -hos -> he was taken <0353 -analambano -> up , after that he {through} <1223 -dia -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> had given commandments <1781 -entellomai - > unto the apostles <0652 -apostolos -> whom <3739 -hos -> he had chosen <1586 -eklegomai -> : through ACT 003 016 And his name <3686 -onoma -> {through} <1909 -epi -> faith <4102 -pistis -> in his name <3686 -onoma -> hath made <4732 -stereoo -> this <5026 -taute -> man strong <4732 - stereoo -> , whom <3739 -hos -> ye see <2334 -theoreo -> and know <1492 -eido -> : yea <2532 -kai -> , the faith <4102 - pistis -> which is by him hath given <1325 -didomi -> him this <5126 -touton -> perfect <3647 -holokleria -> soundness <3647 - holokleria -> in the presence <0561 -apenanti -> of you all <3956 -pas -> . through ACT 003 017 And now <3568 -nun -> , brethren <0080 - adephos -> , I wot <1492 -eido -> that {through} <2596 -kata -> ignorance <0052 -agnoia -> ye did <4238 -prasso -> [ it ] , as [ did ] also <2532 -kai -> your <5216 -humon -> rulers <0758 - archon -> . through ACT 004 002 Being grieved <1278 -diaponeo -> that they taught <1321 -didasko -> the people <2992 -laos -> , and preached <2605 -kataggello -> {through} <1722 -en -> Jesus <2424 -Iesous -> the resurrection <0386 -anastasis -> from the dead <3498 -nekros -> . through ACT 008 018 And when Simon <4613 -Simon -> saw <2300 - theaomai -> that {through} <1223 -dia -> laying <1936 -epithesis -> on <1936 -epithesis -> of the apostles <0652 -apostolos -> hands <5495 -cheir -> the Holy <0040 -hagios -> Ghost <4151 - pneuma -> was given <1325 -didomi -> , he offered <4374 - prosphero -> them money <5536 -chrema -> , through ACT 008 040 But Philip <5376 -Philippos -> was found <2147 -heurisko -> at <1519 -eis -> Azotus <0108 -Azotos -> : and passing <1330 -dierchomai -> {through} <1223 -dia -> he preached <2097 -euaggelizo -> in all <3956 -pas -> the cities <4172 -polis -> , till <2193 -heos -> he came <2064 -erchomai -> to Caesarea <2542 -Kaisereia -> . through ACT 010 043 To him give all <3956 -pas -> the prophets <4396 -prophetes -> witness <3140 -martureo -> , that {through} <1223 -dia -> his name <3686 -onoma -> whosoever <3588 -ho -> believeth <4100 -pisteuo -> in him shall receive <2983 -lambano - > remission <0859 -aphesis -> of sins <0266 -hamartia -> . through ACT 012 010 When they were past <1330 -dierchomai -> the first <4413 -protos -> and the second <1208 -deuteros -> ward <5438 -phulake -> , they came <2064 -erchomai -> unto the iron <4603 -sidereos -> gate <4439 -pule -> that leadeth <5342 -phero -> unto the city <4172 -polis -> ; which <3748 -hostis -> opened <0455 -anoigo -> to them of his own <0848 -hautou -> accord <0844 -automatos -> : and they went <1831 -exerchomai -> out , and passed <4281 -proerchomai -> on {through} one <3391 -mia -> street <4505 -rhume -> ; and forthwith <2112 -eutheos -> the angel <0032 -aggelos -> departed <0868 -aphistemi -> from him . through ACT 013 006 And when they had gone <1330 -dierchomai -> {through} <1330 -dierchomai -> the isle <3520 -nesos -> unto Paphos <3974 -Paphos -> , they found <2147 -heurisko -> a certain <5100 -tis -> sorcerer <3097 -magos -> , a false <5578 - pseudoprophetes -> prophet <5578 -pseudoprophetes -> , a Jew <2453 -Ioudaios -> , whose <3739 -hos -> name <3686 -onoma -> [ was ] Barjesus <0919 -Bariesous -> : through ACT 013 038 Be it known <1110 -gnostos -> unto you therefore <3767 -oun -> , men <0435 -aner -> [ and ] brethren <0080 -adephos -> , that {through} <1223 -dia -> this <5127 - toutou -> man is preached <2605 -kataggello -> unto you the forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> : through ACT 014 022 Confirming <1991 -episterizo -> the souls <5590 -psuche -> of the disciples <3101 -mathetes -> , [ and ] exhorting <3870 -parakaleo -> them to continue <1696 -emmeno -> in the faith <4102 -pistis -> , and that we must <1163 -dei -> {through} <1223 -dia -> much <4183 -polus -> tribulation <2347 - thlipsis -> enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> . through ACT 015 003 And being brought <4311 -propempo -> on their way <4311 -propempo -> by the church <1577 -ekklesia -> , they passed <1330 -dierchomai -> {through} <1330 -dierchomai -> Phenice <5403 -Phoinike -> and Samaria <4540 -Samareia -> , declaring <1555 -ekdiegeomai -> the conversion <1995 -epistrophe -> of the Gentiles <1484 -ethnos -> : and they caused <4160 - poieo -> great <3173 -megas -> joy <5479 -chara -> unto all <3956 -pas -> the brethren <0080 -adephos -> . through ACT 015 011 But we believe <4100 -pisteuo -> that {through} <1223 -dia -> the grace <5485 -charis -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos - > we shall be saved <4982 -sozo -> , even <2548 -kakeinos -> as they . through ACT 015 041 And he went <1330 -dierchomai -> {through} <1350 -diktuon -> Syria <4947 -Suria -> and Cilicia <2791 - Kilikia -> , confirming <1991 -episterizo -> the churches <1577 - ekklesia -> . through ACT 016 004 And as they went <1279 -diaporeuomai -> {through} <1279 -diaporeuomai -> the cities <4172 -polis -> , they delivered <3860 -paradidomi -> them the decrees <1378 - dogma -> for to keep <5442 -phulasso -> , that were ordained <2919 -krino -> of the apostles <0652 -apostolos -> and elders <4245 -presbuteros -> which <3588 -ho -> were at <1722 -en -> Jerusalem <2419 -Hierousalem -> . through ACT 017 001 . Now <1161 -de -> when they had passed <1353 -diodeuo -> {through} <1653 -eleeo -> Amphipolis <0295 - Amphipolis -> and Apollonia <0624 -Apollonia -> , they came <2064 -erchomai -> to Thessalonica <2332 -Thessalonike -> , where <3699 -hopou -> was a synagogue <4864 -sunagoge -> of the Jews <2453 -Ioudaios -> : through ACT 018 027 And when he was disposed <1014 -boo -lom - ahee -> to pass <1330 -dierchomai -> into <1519 -eis -> Achaia <0882 -Achaia -> , the brethren <0080 -adephos -> wrote <1125 - grapho -> , exhorting <4389 -protrepomai -> the disciples <3101 - mathetes -> to receive <0588 -apodechomai -> him : who <3739 - hos -> , when he was come <3854 -paraginomai -> , helped <4820 - sumballo -> them much <4183 -polus -> which had believed <4100 - pisteuo -> {through} <1223 -dia -> grace <5485 -charis -> : through ACT 019 001 . And it came <1096 -ginomai -> to pass , that , while <3588 -ho -> Apollos <0625 -Apollos -> was at <1722 -en -> Corinth <2882 -Korinthos -> , Paul <3972 -Paulos -> having passed <1330 -dierchomai -> {through} <1330 -dierchomai - > the upper <0510 -anoterikos -> coasts <3313 -meros -> came <2064 -erchomai -> to Ephesus <2181 -Ephesos -> : and finding <2147 -heurisko -> certain <5100 -tis -> disciples <3101 - mathetes -> , through ACT 019 021 . After <5613 -hos -> these <5023 -tauta -> things were ended <4137 -pleroo -> , Paul <3972 -Paulos -> purposed <5087 -tithemi -> in the spirit <4151 -pneuma -> , when he had passed <1330 -dierchomai -> {through} <1330 -dierchomai - > Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> , to go <4198 -poreuomai -> to Jerusalem <2419 -Hierousalem -> , saying <2036 -epo -> , After <3326 -meta -> I have been <1096 - ginomai -> there <1563 -ekei -> , I must <1163 -dei -> also <2532 -kai -> see <1492 -eido -> Rome <4516 -Rhome -> . through ACT 020 003 And [ there ] abode <4160 -poieo -> three <5140 -treis -> months <3376 -men -> . And when the Jews <2453 - Ioudaios -> laid <1096 -ginomai -> wait <1917 -epiboule -> for him , as he was about <3195 -mello -> to sail <0321 -anago -> into <1519 -eis -> Syria <4947 -Suria -> , he purposed <1106 - gnome -> to return <5290 -hupostrepho -> {through} <1223 -dia -> Macedonia <3109 -Makedonia -> . through ACT 021 004 And finding <0429 -aneurisko -> disciples <3101 -mathetes -> , we tarried <1961 -epimeno -> there <0847 - autou -> seven <2033 -hepta -> days <2250 -hemera -> : who <3748 -hostis -> said <3004 -lego -> to Paul <3972 -Paulos -> {through} <1223 -dia -> the Spirit <4151 -pneuma -> , that he should not go <0305 -anabaino -> up to Jerusalem <2419 - Hierousalem -> . through ROM 001 008 . First <4412 -proton -> , I thank <2168 - eucharisteo -> my God <2316 -theos -> {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> for you all <3956 -pas -> , that your <5216 -humon -> faith <4102 -pistis -> is spoken <2605 -kataggello -> of throughout <1722 -en -> the whole <3650 -holos -> world <2889 -kosmos -> . through ROM 001 024 Wherefore <1352 -dio -> God <2316 -theos -> also <2532 -kai -> gave <3860 -paradidomi -> them up to uncleanness <0167 -akatharsia -> {through} <1722 -en -> the lusts <1939 -epithumia -> of their own hearts <2588 -kardia -> , to dishonour <0818 -atimazo -> their own bodies <4983 -soma -> between <1722 -en -> themselves <1438 -heautou -> : through ROM 002 023 Thou that makest <2744 -kauchaomai -> thy boast <2744 -kauchaomai -> of the law <3551 -nomos -> , {through} <1223 -dia -> breaking <3847 -parabasis -> the law <3551 -nomos -> dishonourest <0818 -atimazo -> thou God <2316 - theos -> ? through ROM 002 024 For the name <3686 -onoma -> of God <2316 - theos -> is blasphemed <0987 -blasphemeo -> among <1722 -en -> the Gentiles <1484 -ethnos -> {through} <1223 -dia -> you , as it is written <1125 -grapho -> . through ROM 003 007 For if <1487 -ei -> the truth <0225 - aletheia -> of God <2316 -theos -> hath more abounded <4052 - perisseuo -> {through} <1722 -en -> my lie <5582 -pseusma -> unto his glory <1391 -doxa -> ; why <5101 -tis -> yet <2089 -eti -> am I also <2504 -kago -> judged <2919 -krino -> as a sinner <0268 -hamartolos -> ? through ROM 003 024 Being justified <1344 -dikaioo -> freely <1432 -dorean -> by his grace <5485 -charis -> {through} <1223 - dia -> the redemption <0629 -apolutrosis -> that is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> : through ROM 003 025 Whom <3739 -hos -> God <2316 -theos -> hath set <4388 -protithemai -> forth <4388 -protithemai -> [ to be ] a propitiation <2435 -hilasterion -> through <1223 -dia -> faith <4102 -pistis -> in his blood <0129 -haima -> , to declare <1732 -endeixis -> his righteousness <1343 -dikaiosune -> for the remission <3929 -paresis -> of sins <0265 -hamartema -> that are past <4266 -proginomai -> , {through} <1722 -en -> the forbearance <0463 -anoche -> of God <2316 -theos -> ; through ROM 003 025 Whom <3739 -hos -> God <2316 -theos -> hath set <4388 -protithemai -> forth <4388 -protithemai -> [ to be ] a propitiation <2435 -hilasterion -> {through} <1223 -dia -> faith <4102 -pistis -> in his blood <0129 -haima -> , to declare <1732 -endeixis -> his righteousness <1343 -dikaiosune -> for the remission <3929 -paresis -> of sins <0265 -hamartema -> that are past <4266 -proginomai -> , through <1722 -en -> the forbearance <0463 -anoche -> of God <2316 -theos -> ; through ROM 003 030 Seeing <1897 -epeiper -> [ it is ] one <1520 -heis -> God <2316 -theos -> , which <3739 -hos -> shall justify <1344 -dikaioo -> the circumcision <4061 -peritome -> by faith <4102 -pistis -> , and uncircumcision <0203 -akrobustia -> {through} <1223 -dia -> faith <4102 -pistis -> . through ROM 003 031 Do we then <3767 -oun -> make <2673 - katargeo -> void <2673 -katargeo -> the law <3551 -nomos -> {through} <1223 -dia -> faith <4102 -pistis -> ? God <1096 - ginomai -> forbid <1096 -ginomai -> : yea <0235 -alla -> , we establish <2476 -histemi -> the law <3551 -nomos -> . through ROM 004 013 For the promise <1860 -epaggelia -> , that he should be the heir <2818 -kleronomos -> of the world <2889 - kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his seed <4690 -sperma -> , through <1223 -dia -> the law <3551 - nomos -> , but {through} <1223 -dia -> the righteousness <1343 - dikaiosune -> of faith <4102 -pistis -> . through ROM 004 013 For the promise <1860 -epaggelia -> , that he should be the heir <2818 -kleronomos -> of the world <2889 - kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his seed <4690 -sperma -> , {through} <1223 -dia -> the law <3551 - nomos -> , but through <1223 -dia -> the righteousness <1343 - dikaiosune -> of faith <4102 -pistis -> . through ROM 004 020 He staggered <1252 -diakrino -> not at <1519 -eis -> the promise <1860 -epaggelia -> of God <2316 -theos -> {through} unbelief <0570 -apaistia -> ; but was strong <1743 - endunamoo -> in faith <4102 -pistis -> , giving glory <1391 - doxa -> to God <2316 -theos -> ; through ROM 005 001 . Therefore <3767 -oun -> being justified <1344 -dikaioo -> by faith <4102 -pistis -> , we have <2192 - echo -> peace <1515 -eirene -> with God <2316 -theos -> {through} <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> : through ROM 005 009 Much <4183 -polus -> more <3123 -mallon -> then <3767 -oun -> , being now <3568 -nun -> justified <1344 - dikaioo -> by his blood <0129 -haima -> , we shall be saved <4982 -sozo -> from wrath <3709 -orge -> {through} <1223 -dia -> him . through ROM 005 011 And not only <3440 -monon -> [ so ] , but we also <2532 -kai -> joy <2744 -kauchaomai -> in God <2316 -theos - > {through} <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> we have now <3568 -nun -> received <2983 -lambano -> the atonement <2643 -katallage -> . through ROM 005 015 But not as the offence <3900 -paraptoma -> , so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 - charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> {through} the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 - polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 - charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052 -perisseuo -> unto many <4183 -polus -> . through ROM 005 021 That as sin <0266 -hamartia -> hath reigned <0936 -basileuo -> unto death <2288 -thanatos -> , even <2532 - kai -> so <3779 -houto -> might grace <5485 -charis -> reign <0936 -basileuo -> {through} <1223 -dia -> righteousness <1343 - dikaiosune -> unto eternal <0166 -aionios -> life <2222 -zoe -> by Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . through ROM 006 011 Likewise <3779 -houto -> reckon <3049 - logizomai -> ye also <2532 -kai -> yourselves <1438 -heautou -> to be dead <3498 -nekros -> indeed <3303 -men -> unto sin <0266 - hamartia -> , but alive <2198 -zao -> unto God <2316 -theos -> {through} <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> our Lord <2962 -kurios -> . through ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -hamartia -> [ is ] death <2288 -thanatos -> ; but the gift <5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 -aionios -> life <2222 -zoe -> {through} <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 - kurios -> . through ROM 007 025 I thank <2168 -eucharisteo -> God <2316 - theos -> {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . So <0686 -ara -> then <0686 -ara -> with the mind <3563 -nous -> I myself serve <1398 -douleuo -> the law <3551 -nomos -> of God <2316 -theos -> ; but with the flesh <4561 -sarx -> the law <3551 -nomos -> of sin <0266 -hamartia -> . through ROM 008 003 For what <3588 -ho -> the law <3551 -nomos - > could <0102 -adunatos -> not do , in that it was weak <0770 - astheneo -> {through} <1223 -dia -> the flesh <4561 -sarx -> , God <2316 -theos -> sending <3992 -pempo -> his own <1438 - heautou -> Son <5207 -huios -> in the likeness <3667 -homoioma - > of sinful <0266 -hamartia -> flesh <4561 -sarx -> , and for sin <0266 -hamartia -> , condemned <2632 -katakrino -> sin <0266 -hamartia -> in the flesh <4561 -sarx -> : through ROM 008 013 For if <1437 -ean -> ye live <2198 -zao -> after <2596 -kata -> the flesh <4561 -sarx -> , ye shall die <0599 -apothnesko -> : but if <1487 -ei -> ye {through} the Spirit <4151 -pneuma -> do mortify <2289 -thanatoo -> the deeds <4234 -praxis -> of the body <4983 -soma -> , ye shall live <2198 -zao -> . through ROM 008 037 Nay <0235 -alla -> , in all <3956 -pas -> these <5125 -toutois -> things we are more <5245 -hupernikao -> than <5245 -hupernikao -> conquerors <5245 -hupernikao -> {through} <1223 -dia -> him that loved <0025 -agapao -> us . through ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have they stumbled <4417 -ptaio -> that they should fall <4098 - pipto -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but [ rather ] {through} their fall <3900 -paraptoma -> salvation <4991 -soteria -> [ is come ] unto the Gentiles <1484 -ethnos -> , for to provoke <3863 -parazeloo -> them to jealousy . through ROM 011 030 For as ye in times <4218 -pote -> past have not believed <0544 -apeitheo -> God <2316 -theos -> , yet have now <3568 -nun -> obtained <1653 -eleeo -> mercy <1653 -eleeo -> {through} their unbelief <0543 -apeitheia -> : through ROM 011 031 Even so <3779 -houto -> have these <3778 - houtos -> also <2532 -kai -> now <3568 -nun -> not believed <0544 -apeitheo -> , that {through} your <5212 -humeteros -> mercy <1656 -eleos -> they also <2532 -kai -> may obtain <1653 - eleeo -> mercy <1653 -eleeo -> . through ROM 011 036 For of him , and {through} <1223 -dia -> him , and to him , [ are ] all <3956 -pas -> things : to whom <0846 - autos -> [ be ] glory <1391 -doxa -> for ever <0165 -aion -> . Amen <0281 -amen -> . through ROM 012 003 For I say <3004 -lego -> , {through} <1223 - dia -> the grace <5485 -charis -> given <1325 -didomi -> unto me , to every <3956 -pas -> man that is among <1722 -en -> you , not to think <5252 -huperphroneo -> [ of himself ] more <3844 - para -> highly <5252 -huperphroneo -> than he ought <1163 -dei - > to think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly <4993 -sophroneo -> , according as God <2316 -theos -> hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the measure <3358 -metron -> of faith <4102 -pistis -> . through ROM 015 004 For whatsoever <3745 -hosos -> things were written <4270 -prographo -> aforetime <4270 -prographo -> were written <4270 -prographo -> for our learning <1319 -didaskalia - > , that we {through} <1223 -dia -> patience <5281 -hupomone -> and comfort <3874 -paraklesis -> of the scriptures <1124 -graphe -> might have <2192 -echo -> hope <1680 -elpis -> . through ROM 015 013 . Now <1161 -de -> the God <2316 -theos -> of hope <1680 -elpis -> fill <4137 -pleroo -> you with all <3956 -pas -> joy <5479 -chara -> and peace <1515 -eirene -> in believing <4100 -pisteuo -> , that ye may abound <4052 - perisseuo -> in hope <1680 -elpis -> , {through} <1722 -en -> the power <1411 -dunamis -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . through ROM 015 017 . I have <2192 -echo -> therefore <3767 -oun -> whereof I may glory <2746 -kauchesis -> {through} <1722 -en - > Jesus <2424 -Iesous -> Christ <5547 -Christos -> in those <3588 -ho -> things which pertain to God <2316 -theos -> . Through ROM 015 019 {Through} <1722 -en -> mighty <1411 -dunamis -> signs <4591 -semaino -> and wonders <5059 -teras -> , by the power <1411 -dunamis -> of the Spirit <4151 -pneuma -> of God <2316 -theos -> ; so <5620 -hoste -> that from Jerusalem <2419 - Hierousalem -> , and round <2943 -kuklothen -> about <2945 - kukloi -> unto Illyricum <2437 -Illurikon -> , I have fully <4137 -pleroo -> preached <4137 -pleroo -> the gospel <2098 - euaggelion -> of Christ <5547 -Christos -> . through ROM 016 027 To God <2316 -theos -> only <3441 -monos -> wise <4680 -sophos - -oneidismos -> , [ be ] glory <1391 -doxa - > {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> for ever <0165 -aion -> . Amen <0281 -amen -> . through 1CO 001 001 . Paul <3972 -Paulos -> , called <2822 - kletos -> [ to be ] an apostle <0652 -apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> {through} <1223 -dia - > the will <2307 -thelema -> of God <2316 -theos -> , and Sosthenes <4988 -Sosthenes -> [ our ] brother <0080 -adephos -> , through 1CO 004 015 For though <1437 -ean -> ye have <2192 -echo -> ten <3463 -murioi -> thousand <3463 -murioi -> instructors <3807 -paidagogos -> in Christ <5547 -Christos -> , yet <0235 - alla -> [ have ye ] not many <4183 -polus -> fathers <3962 - pater -> : for in Christ <5547 -Christos -> Jesus <2424 -Iesous - > I have begotten <1080 -gennao -> you {through} <1223 -dia -> the gospel <2098 -euaggelion -> . through 1CO 008 011 And {through} <1909 -epi -> thy knowledge <1108 -gnosis -> shall the weak <0770 -astheneo -> brother <0080 -adephos -> perish <0622 -apollumi -> , for whom <3739 -hos -> Christ <5547 -Christos -> died <0599 -apothnesko -> ? through 1CO 010 001 . Moreover <1161 -de -> , brethren <0080 - adephos -> , I would <2309 -thelo -> not that ye should be ignorant <0050 -agnoeo -> , how that all <3956 -pas -> our fathers <3962 -pater -> were under <5259 -hupo -> the cloud <3507 -nephele -> , and all <3956 -pas -> passed <1330 - dierchomai -> {through} <1223 -dia -> the sea <2281 -thalassa -> ; through 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo - > {through} <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -ainigma -> ; but then <5119 -tote -> face <4383 -prosopon -> to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 - ginosko -> in part <3313 -meros -> ; but then <5119 -tote -> shall I know <1921 -epiginosko -> even <2531 -kathos -> as also <2532 -kai -> I am known <1921 -epiginosko -> . through 1CO 015 057 But thanks <5485 -charis -> [ be ] to God <2316 -theos -> , which <3588 -ho -> giveth <1325 -didomi -> us the victory <3534 -nikos -> {through} <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos - > . through 1CO 016 005 . Now <1161 -de -> I will come <2064 - erchomai -> unto you , when <3752 -hotan -> I shall pass <1330 - dierchomai -> through <1330 -dierchomai -> Macedonia <3109 - Makedonia -> : for I do pass <1330 -dierchomai -> {through} <1330 -dierchomai -> Macedonia <3109 -Makedonia -> . through 1CO 016 005 . Now <1161 -de -> I will come <2064 - erchomai -> unto you , when <3752 -hotan -> I shall pass <1330 - dierchomai -> {through} <1330 -dierchomai -> Macedonia <3109 - Makedonia -> : for I do pass <1330 -dierchomai -> through <1330 - dierchomai -> Macedonia <3109 -Makedonia -> . through 2CO 003 004 And such <5108 -toioutos -> trust <4006 - pepoithesis -> have <2192 -echo -> we {through} <1223 -dia -> Christ <5547 -Christos -> to God -ward <2316 -theos -> : through 2CO 004 015 For all <3956 -pas -> things [ are ] for your <5209 -humas -> sakes , that the abundant <4121 -pleonazo - > grace <5485 -charis -> might {through} <1223 -dia -> the thanksgiving <2169 -eucharistia -> of many <4119 -pleion -> redound <4052 -perisseuo -> to the glory <1391 -doxa -> of God <2316 -theos -> . through 2CO 008 009 For ye know <1097 -ginosko -> the grace <5485 -charis -> of our Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , that , though he was rich <4145 -plousios -> , yet for your <5216 -humon -> sakes he became <4433 -ptocheuo -> poor <4433 -ptocheuo -> , that ye {through} his poverty <4432 -ptocheia -> might be rich <4147 - plouteo -> . through 2CO 009 011 Being enriched <4148 -ploutizo -> in every <3956 -pas -> thing to all <3956 -pas -> bountifulness <0572 - haplotes -> , which <3748 -hostis -> causeth <2716 -katergazomai -> {through} <1223 -dia -> us thanksgiving <2169 -eucharistia -> to God <2316 -theos -> . through 2CO 010 004 ( For the weapons <3696 -hoplon -> of our warfare <4752 -strateia -> [ are ] not carnal <4559 -sarkikos -> , but mighty <1415 -dunatos -> {through} God <2316 -theos -> to the pulling <2506 -kathairesis -> down <2506 -kathairesis -> of strong <3794 -ochuroma -> holds <3794 -ochuroma -> ; ) through 2CO 011 003 But I fear <5399 -phobeo -> , lest <3381 - mepos -> by any <3381 -mepos -> means <4458 - -pos -> , as the serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 - Eua -> {through} <1722 -en -> his subtilty <3834 -panourgia -> , so <3779 -houto -> your <5216 -humon -> minds <3540 -noema -> should be corrupted <5351 -phtheiro -> from the simplicity <0572 -haplotes -> that is in Christ <5547 -Christos -> . through 2CO 011 033 And {through} <1223 -dia -> a window <2376 - thuris -> in a basket <4553 -sargane -> was I let <5465 -chalao - > down <5465 -chalao -> by the wall <5038 -teichos -> , and escaped <1628 -ekpheugo -> his hands <5495 -cheir -> . through 2CO 012 007 And lest <3361 -me -> I should be exalted <5229 -huperairomai -> above measure {through} the abundance <5236 -huperbole -> of the revelations <0602 -apokalupsis -> , there was given <1325 -didomi -> to me a thorn <4647 -skolops -> in the flesh <4561 -sarx -> , the messenger <0032 -aggelos -> of Satan <4567 -Satanas -> to buffet <2852 -kolaphizo -> me , lest <3361 -me -> I should be exalted <5229 -huperairomai -> above measure . through 2CO 013 004 For though <1487 -ei -> he was crucified <4717 -stauroo -> {through} <1537 -ek -> weakness <0769 - astheneia -> , yet <0235 -alla -> he liveth <2198 -zao -> by the power <1411 -dunamis -> of God <2316 -theos -> . For we also <2532 -kai -> are weak <0770 -astheneo -> in him , but we shall live <2198 -zao -> with him by the power <1411 -dunamis -> of God <2316 -theos -> toward <1519 -eis -> you . through GAL 002 019 For I {through} <1223 -dia -> the law <3551 - nomos -> am dead <0599 -apothnesko -> to the law <3551 -nomos -> , that I might live <2198 -zao -> unto God <2316 -theos -> . through GAL 003 008 And the scripture <1124 -graphe -> , foreseeing <4275 -proeido -> that God <2316 -theos -> would justify <1344 -dikaioo -> the heathen <1484 -ethnos -> {through} <1537 -ek -> faith <4102 -pistis -> , preached <4283 - proeuaggelizomai -> before <4283 -proeuaggelizomai -> the gospel <4283 -proeuaggelizomai -> unto Abraham <11> , [ saying ] , In thee shall all <3956 -pas -> nations <1484 -ethnos -> be blessed <1757 -eneulogeo -> . through GAL 003 014 That the blessing <2129 -eulogia -> of Abraham <0011 -Abraam ->might come <1096 -ginomai -> on <1519 - eis -> the Gentiles <1484 -ethnos -> through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; that we might receive <2983 -lambano -> the promise <1860 -epaggelia -> of the Spirit <4151 -pneuma -> {through} <1223 -dia -> faith <4102 - pistis -> . through GAL 003 014 That the blessing <2129 -eulogia -> of Abraham <0011 -Abraam ->might come <1096 -ginomai -> on <1519 - eis -> the Gentiles <1484 -ethnos -> {through} <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; that we might receive <2983 -lambano -> the promise <1860 -epaggelia -> of the Spirit <4151 -pneuma -> through <1223 -dia -> faith <4102 - pistis -> . through GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei -> no <3765 -ouketi -> more <2089 -eti -> a servant <1401 - doulos -> , but a son <5207 -huios -> ; and if <1487 -ei -> a son <5207 -huios -> , then <2532 -kai -> an heir <2818 - kleronomos -> of God <2316 -theos -> {through} <1223 -dia -> Christ <5547 -Christos -> . through GAL 004 013 Ye know <1492 -eido -> how <3754 -hoti -> {through} <1223 -dia -> infirmity <0769 -astheneia -> of the flesh <4561 -sarx -> I preached <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> unto you at the first <4386 -proteron -> . through GAL 005 005 For we {through} the Spirit <4151 -pneuma -> wait <0553 -apekdechomai -> for the hope <1680 -elpis -> of righteousness <1343 -dikaiosune -> by faith <4102 -pistis -> . through GAL 005 010 I have confidence <3982 -peitho -> in you {through} <1722 -en -> the Lord <2962 -kurios -> , that ye will be none <3762 -oudeis -> otherwise <0243 -allos -> minded <5426 - phroneo -> : but he that troubleth <5015 -tarasso -> you shall bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever <0302 -an -> he be . through EPH 001 007 In whom <3739 -hos -> we have <2192 -echo -> redemption <0629 -apolutrosis -> {through} <1223 -dia -> his blood <0129 -haima -> , the forgiveness <0859 -aphesis -> of sins <3900 -paraptoma -> , according <2596 -kata -> to the riches <4149 -ploutos -> of his grace <5485 -charis -> ; through EPH 002 007 That in the ages <0165 -aion -> to come <1904 -eperchomai -> he might shew <1731 -endeiknumi -> the exceeding <5235 -huperballo -> riches <4149 -ploutos -> of his grace <5485 -charis -> in [ his ] kindness <5544 -chrestotes -> toward <1909 -epi -> us {through} <1722 -en -> Christ <5547 - Christos -> Jesus <2424 -Iesous -> . through EPH 002 008 For by grace <5485 -charis -> are ye saved <4982 -sozo -> {through} <1223 -dia -> faith <4102 -pistis -> ; and that not of yourselves <5216 -humon -> : [ it is ] the gift <1435 -doron -> of God <2316 -theos -> : through EPH 002 018 For {through} <1223 -dia -> him we both <0297 -amphoteros -> have <2192 -echo -> access <4318 -prosagoge -> by one <1520 -heis -> Spirit <4151 -pneuma -> unto the Father <3962 -pater -> . through EPH 002 022 In whom <3739 -hos -> ye also <2532 -kai -> are builded <4925 -sunoikodomeo -> together <4925 -sunoikodomeo - > for an habitation <2732 -katoiketerion -> of God <2316 -theos - > {through} <1722 -en -> the Spirit <4151 -pneuma -> . through EPH 004 006 One <1520 -heis -> God <2316 -theos -> and Father <3962 -pater -> of all <3956 -pas -> , who <3588 -ho -> [ is ] above <1909 -epi -> all <3956 -pas -> , and {through} <1223 -dia -> all <3956 -pas -> , and in you all <3956 -pas -> . through EPH 004 018 Having the understanding <1271 -dianoia -> darkened <4654 -skotizo -> , being <5607 -on -> alienated <0526 - apallotrioo -> from the life <2222 -zoe -> of God <2316 -theos - > {through} <1223 -dia -> the ignorance <0052 -agnoia -> that is in them , because <1223 -dia -> of the blindness <4457 -porosis - > of their heart <2588 -kardia -> : through PHP 001 019 For I know <1492 -eido -> that this <5124 - touto -> shall turn <0576 -apobaino -> to my salvation <4991 - soteria -> {through} <1223 -dia -> your <5216 -humon -> prayer <1162 -deesis -> , and the supply <2024 -epichoregia -> of the Spirit <4151 -pneuma -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> , through PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ] {through} <2596 -kata -> strife <2052 -eritheia -> or <2228 -e - > vainglory <2754 -kenodoxia -> ; but in lowliness <5012 - tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each <0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon -> better <5242 -huperecho -> than themselves <1438 -heautou -> . through PHP 003 009 . And be found <2147 -heurisko -> in him , not having <2192 -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of the law <3551 -nomos -> , but that which <3588 -ho -> is {through} <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -Christos -> , the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of God <2316 -theos -> by faith <4102 - pistis -> : through PHP 004 007 And the peace <1515 -eirene -> of God <2316 - theos -> , which <3588 -ho -> passeth <5242 -huperecho -> all <3956 -pas -> understanding <3563 -nous -> , shall keep <5432 - phroureo -> your <5216 -humon -> hearts <2588 -kardia -> and minds <3540 -noema -> {through} <1722 -en -> Christ <5547 - Christos -> Jesus <2424 -Iesous -> . through PHP 004 013 I can <2480 -ischuo -> do <2480 -ischuo -> all <3956 -pas -> things {through} <1722 -en -> Christ <5547 - Christos -> which <3588 -ho -> strengtheneth <1743 -endunamoo -> me . through COL 001 014 In whom <3739 -hos -> we have <2192 -echo -> redemption <0629 -apolutrosis -> {through} <1223 -dia -> his blood <0129 -haima -> , [ even ] the forgiveness <0859 -aphesis - > of sins <0266 -hamartia -> : through COL 001 020 And , having made <1517 -eirenopoieo -> peace <1517 -eirenopoieo -> {through} <1223 -dia -> the blood <0129 -haima -> of his cross <4716 -stauros -> , by him to reconcile <0604 -apokatallasso -> all <3956 -pas -> things unto himself <0848 -hautou -> ; by him , [ I say ] , whether <1535 - eite -> [ they be ] things in earth <1093 -ge -> , or <1535 - eite -> things in heaven <3772 -ouranos -> . through COL 001 022 In the body <4983 -soma -> of his flesh <4561 -sarx -> {through} <1223 -dia -> death <2288 -thanatos -> , to present <3936 -paristemi -> you holy <0040 -hagios -> and unblameable <0299 -amomos -> and unreproveable <0410 -anegkletos -> in his sight <2714 -katenopion -> : through COL 002 008 Beware <0991 -blepo -> lest <3361 -me -> any <3387 -metis -> man spoil <4812 -sulagogeo -> you {through} <1223 -dia -> philosophy <5385 -philosophia -> and vain <2756 - kenos -> deceit <0539 -apate -> , after <2596 -kata -> the tradition <3862 -paradosis -> of men <0444 -anthropos -> , after <2596 -kata -> the rudiments <4747 -stoicheion -> of the world <2889 -kosmos -> , and not after <2596 -kata -> Christ <5547 - Christos -> . through COL 002 012 Buried <4916 -sunthapto -> with him in baptism <0908 -baptisma -> , wherein <3757 -hou -> also <2532 - kai -> ye are risen <4891 -sunegeiro -> with [ him ] {through} <1223 -dia -> the faith <4102 -pistis -> of the operation <1753 - energeia -> of God <2316 -theos -> , who <3588 -ho -> hath raised <1453 -egeiro -> him from the dead <3498 -nekros -> . through 2TH 002 013 . But we are bound <3784 -opheilo -> to give thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 - theos -> for you , brethren <0080 -adephos -> beloved <0025 - agapao -> of the Lord <2962 -kurios -> , because <3754 -hoti -> God <2316 -theos -> hath from the beginning <0746 -arche -> chosen <0138 -haireomai -> you to salvation <4991 -soteria -> {through} <1722 -en -> sanctification <0038 -hagiasmos -> of the Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth <0225 -aletheia -> : through 2TH 002 016 . Now <1161 -de -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> himself <0846 - autos -> , and God <2316 -theos -> , even <2532 -kai -> our Father <3962 -pater -> , which <3588 -ho -> hath loved <0025 - agapao -> us , and hath given <1325 -didomi -> [ us ] everlasting <0166 -aionios -> consolation <3874 -paraklesis -> and good <0018 -agathos -> hope <1680 -elpis -> {through} <1722 - en -> grace <5485 -charis -> , through 1TI 006 010 For the love <5365 -philarguria -> of money <5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 - pas -> evil <2556 -kakos -> : which <3739 -hos -> while some <5100 -tis -> coveted <3713 -oregomai -> after , they have erred <0635 -apoplanao -> from the faith <4102 -pistis -> , and pierced <4044 -peripeiro -> themselves <1438 -heautou -> {through} <4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 -odune -> . through 2TI 001 010 But is now <3568 -nun -> made <5319 - phaneroo -> manifest <5319 -phaneroo -> by the appearing <2015 - epiphaneia -> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who hath abolished <2673 - katargeo -> death <2288 -thanatos -> , and hath brought <5461 - photizo -> life <2222 -zoe -> and immortality <0861 -aphthrsia - > to light <5461 -photizo -> {through} <1223 -dia -> the gospel <2098 -euaggelion -> : through 2TI 003 015 And that from a child <1025 -brephos -> thou hast known <1492 -eido -> the holy <2413 -hieros -> scriptures <1121 -gramma -> , which <3588 -ho -> are able <1410 -dunamai -> to make <4679 -sophizo -> thee wise <4679 -sophizo -> unto salvation <4991 -soteria -> {through} <1223 -dia -> faith <4102 - pistis -> which <3588 -ho -> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> . through TIT 001 003 But hath in due <2398 -idios -> times <2540 - kairos -> manifested <5319 -phaneroo -> his word <3056 -logos -> {through} <1722 -en -> preaching <2782 -kerugma -> , which <3739 -hos -> is committed <4100 -pisteuo -> unto me according <2596 - kata -> to the commandment <2003 -epitage -> of God <2316 -theos -> our Saviour <4990 -soter -> ; through TIT 003 006 Which <3739 -hos -> he shed <1632 -ekcheo -> on <1909 -epi -> us abundantly <4146 -plousios -> {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Saviour <4990 -soter -> ; through PHM 001 022 But withal <0260 -hama -> prepare <2090 - hetoimazo -> me also <2532 -kai -> a lodging <3578 -xenia -> : for I trust <1679 -elpizo -> that {through} <1223 -dia -> your <5216 -humon -> prayers <4335 -proseuche -> I shall be given <5483 -charizomai -> unto you . through HEB 002 010 . For it became <4241 -prepo -> him , for whom <3739 -hos -> [ are ] all <3956 -pas -> things , and by whom <3739 -hos -> [ are ] all <3956 -pas -> things , in bringing <0071 -ago -> many <4183 -polus -> sons <5207 -huios -> unto glory <1391 -doxa -> , to make <5055 -teleo -> the captain <0747 -archegos -> of their salvation <4991 -soteria -> perfect <5048 -teleioo -> {through} <1223 -dia -> sufferings <3804 - pathema -> . through HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun - > as the children <3813 -paidion -> are partakers <2841 - koinoneo -> of flesh <4561 -sarx -> and blood <0129 -haima -> , he also <2532 -kai -> himself <0846 -autos -> likewise <3898 - paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of the same <0846 -autos -> ; that {through} <1223 -dia -> death <2288 -thanatos -> he might destroy <2673 -katargeo -> him that had <2192 -echo -> the power <2904 -kratos -> of death <2288 - thanatos -> , that is , the devil <1228 -diabolos -> ; through HEB 002 015 And deliver <0525 -apallasso -> them who <3745 -hosos -> {through} fear <5401 -phobos -> of death <2288 - thanatos -> were all <3956 -pas -> their lifetime <2198 -zao -> subject <1777 -enochos -> to bondage <1397 -douleia -> . through HEB 003 013 But exhort <3870 -parakaleo -> one <1438 - heautou -> another <1438 -heautou -> daily <2250 -hemera -> , while <3739 -hos -> it is called <2564 -kaleo -> To day <4594 - semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be hardened <4645 -skleruno -> {through} the deceitfulness <0539 - apate -> of sin <0266 -hamartia -> . through HEB 006 012 That ye be not slothful <3576 -nothros -> , but followers <3402 -mimetes -> of them who {through} <1223 -dia -> faith <4102 -pistis -> and patience <3115 -makrothumia -> inherit <2816 -kleronomeo -> the promises <1860 -epaggelia -> . through HEB 009 014 How <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> shall the blood <0129 -haima -> of Christ <5547 -Christos -> , who <3739 -hos -> {through} <1223 -dia -> the eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered <4374 -prosphero -> himself <1438 -heautou -> without <0299 - amomos -> spot <0299 -amomos -> to God <2316 -theos -> , purge <2511 -katharizo -> your <5216 -humon -> conscience <4893 - suneidesis -> from dead <3498 -nekros -> works <2041 -ergon -> to serve <3000 -latreuo -> the living <2198 -zao -> God <2316 - theos -> ? through HEB 010 010 By the which <3739 -hos -> will <2307 - thelema -> we are sanctified <0037 -hagiazo -> {through} <1223 - dia -> the offering <4376 -prosphora -> of the body <4983 -soma - > of Jesus <2424 -Iesous -> Christ <5547 -Christos -> once <2178 -ephapax -> [ for all <2178 -ephapax -> ] . through HEB 010 020 By a new <4372 -prosphatos -> and living <2198 -zao -> way <3598 -hodos -> , which <3739 -hos -> he hath consecrated <1457 -egkainizo -> for us , {through} <1223 -dia -> the veil <2665 -katapetasma -> , that is to say , his flesh <4561 -sarx -> ; Through HEB 011 003 {Through} faith <4102 -pistis -> we understand <3539 -noieo -> that the worlds <0165 -aion -> were framed <2675 -katartizo -> by the word <4487 -rhema -> of God <2316 -theos -> , so <1519 -eis -> that things which <3588 -ho - > are seen <0991 -blepo -> were not made <1096 -ginomai -> of things which do appear <5316 -phaino -> . Through HEB 011 011 {Through} faith <4102 -pistis -> also <2532 - kai -> Sara <4564 -Sarrha -> herself <0846 -autos -> received <2983 -lambano -> strength <1411 -dunamis -> to conceive <2602 - katabole -> seed <4690 -sperma -> , and was delivered <5088 - tikto -> of a child <5088 -tikto -> when she was past <3844 - para -> age <2244 -helikia -> , because <1893 -epei -> she judged <2233 -hegeomai -> him faithful <4103 -pistos -> who had promised <1861 -epaggello -> . Through HEB 011 028 {Through} faith <4102 -pistis -> he kept <4160 -poieo -> the passover <3957 -pascha -> , and the sprinkling <4378 -proschusis -> of blood <0129 -haima -> , lest <3361 -me -> he that destroyed <3645 -olothreuo -> the firstborn <4416 -prototokos -> should touch <2345 -thiggano -> them . through HEB 011 029 By faith <4102 -pistis -> they passed <1224 - diabaino -> {through} <1224 -diabaino -> the Red <2281 -thalassa -> sea <2281 -thalassa -> as by dry <3584 -xeros -> [ land ] : which <3739 -hos -> the Egyptians <0124 -Aiguptios -> assaying <2983 -lambano -> to do were drowned <2666 -katapino -> . through HEB 011 033 Who <3739 -hos -> {through} <1223 -dia -> faith <4102 -pistis -> subdued <2610 -katagonizomai -> kingdoms <0932 -basileia -> , wrought <2038 -ergazomai -> righteousness <1343 -dikaiosune -> , obtained <2013 -epitugchano -> promises <1860 -epaggelia -> , stopped <5420 -phrasso -> the mouths <4750 -stoma -> of lions <3023 -leon -> , through HEB 011 039 And these <3778 -houtos -> all <3956 -pas -> , having obtained <3140 -martureo -> a good report <3140 - martureo -> {through} <1223 -dia -> faith <4102 -pistis -> , received <2865 -komizo -> not the promise <1860 -epaggelia -> : through HEB 012 020 ( For they could not endure <5342 -phero -> that which was commanded <1291 -diastellomai -> , And if so much <2579 -kan -> as a beast <2342 -therion -> touch <2345 -thiggano -> the mountain <3735 -oros -> , it shall be stoned <3036 - lithoboleo -> , or <2228 -e -> thrust <2700 -katatoxeuo -> {through} <2700 -katatoxeuo -> with a dart <1002 -bolis -> : through HEB 013 020 Now <1161 -de -> the God <2316 -theos -> of peace <1515 -eirene -> , that brought <0321 -anago -> again <0321 -anago -> from the dead <3498 -nekros -> our Lord <2962 - kurios -> Jesus <2424 -Iesous -> , that great <3173 -megas -> shepherd <4166 -poimen -> of the sheep <4263 -probaton -> , {through} <1722 -en -> the blood <0129 -haima -> of the everlasting <0166 -aionios -> covenant <1242 -diatheke -> , through HEB 013 021 Make <2675 -katartizo -> you perfect <2675 - katartizo -> in every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> to do <4160 -poieo -> his will <2307 -thelema -> , working <4160 -poieo -> in you that which is wellpleasing <2101 -euarestos -> in his sight <1799 -enopion -> , {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; to whom <3739 -hos -> [ be ] glory <1391 -doxa -> for ever <0165 -aion -> and ever <0165 -aion -> . Amen <0281 -amen -> . through 1PE 001 002 Elect <1588 -eklektos -> according <2596 - kata -> to the foreknowledge <4268 -prognosis -> of God <2316 - theos -> the Father <3962 -pater -> , {through} <1722 -en -> sanctification <0038 -hagiasmos -> of the Spirit <4151 -pneuma - > , unto obedience <5218 -hupakoe -> and sprinkling <4473 - rhantismos -> of the blood <0129 -haima -> of Jesus <2424 - Iesous -> Christ <5547 -Christos -> : Grace <5485 -charis -> unto you , and peace <1515 -eirene -> , be multiplied <4129 - plethuno -> . through 1PE 001 005 Who <3588 -ho -> are kept <5432 -phroureo -> by the power <1411 -dunamis -> of God <2316 -theos -> {through} <1223 -dia -> faith <4102 -pistis -> unto salvation <4991 - soteria -> ready <2092 -hetoimos -> to be revealed <0601 - apokalupto -> in the last <2078 -eschatos -> time <2540 -kairos - > . through 1PE 001 006 . Wherein <3757 -hou -> ye greatly rejoice <0021 -agalliao -> , though now <0737 -arti -> for a season <3641 -oligos -> , if <1487 -ei -> need <1163 -dei -> be , ye are in heaviness <3076 -lupeo -> {through} <1722 -en -> manifold <4164 -poikilos -> temptations <3986 -peirasmos -> : through 1PE 001 022 Seeing ye have purified <0048 -hagnizo -> your <5216 -humon -> souls <5590 -psuche -> in obeying <5218 - hupakoe -> the truth <0225 -aletheia -> {through} <1223 -dia -> the Spirit <4151 -pneuma -> unto unfeigned <0505 -anupokritos -> love <5360 -philadelphia -> of the brethren <5360 -philadelphia - > , [ see that ye ] love <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon -> with a pure <2513 -katharos -> heart <2588 -kardia -> fervently <1619 -ektenos -> : through 1PE 004 011 If <1487 -ei -> any <1536 -ei tis -> man speak <2980 -laleo -> , [ let him speak <2980 -laleo -> ] as the oracles <3051 -logion -> of God <2316 -theos -> ; if <1487 -ei - > any <1536 -ei tis -> man minister <1247 -diakoneo -> , [ let him do it ] as of the ability <2479 -ischus -> which <3739 -hos - > God <2316 -theos -> giveth <5524 -choregeo -> : that God <2316 -theos -> in all <3956 -pas -> things may be glorified <1392 - doxazo -> {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to whom <3739 -hos -> be praise <1391 -doxa -> and dominion <2904 -kratos -> for ever <0165 -aion -> and ever <0165 -aion -> . Amen <0281 -amen -> . through 2PE 001 001 . Simon <4613 -Simon -> Peter <4074 -Petros - > , a servant <1401 -doulos -> and an apostle <0652 -apostolos - > of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to them that have obtained <2975 -lagchano -> like <2472 -isotimos -> precious <2472 -isotimos -> faith <4102 -pistis -> with us {through} <1722 -en -> the righteousness <1343 -dikaiosune -> of God <2316 -theos -> and our Saviour <4990 -soter -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> : through 2PE 001 002 Grace <5485 -charis -> and peace <1515 - eirene -> be multiplied <4129 -plethuno -> unto you {through} <1722 -en -> the knowledge <1922 -epignosis -> of God <2316 - theos -> , and of Jesus <2424 -Iesous -> our Lord <2962 -kurios - > , through 2PE 001 003 According <5613 -hos -> as his divine <2304 - theios -> power <1411 -dunamis -> hath given <1433 -doreomai -> unto us all <3956 -pas -> things that [ pertain ] unto life <2222 -zoe -> and godliness <2150 -eusebeia -> , {through} <1223 -dia -> the knowledge <1922 -epignosis -> of him that hath called <2564 -kaleo -> us to glory <1391 -doxa -> and virtue <0703 -arete -> : through 2PE 001 004 Whereby <3739 -hos -> are given <1433 - doreomai -> unto us exceeding great <3176 -megistos -> and precious <5093 -timios -> promises <1862 -epaggelma -> : that by these <5130 -touton -> ye might be partakers <2844 -koinonos -> of the divine <2304 -theios -> nature <5449 -phusis -> , having escaped <0668 -apopheugo -> the corruption <5356 -phthora -> that is in the world <2889 -kosmos -> {through} <1722 -en -> lust <1939 -epithumia -> . through 2PE 002 003 . And {through} <1722 -en -> covetousness <4124 -pleonexia -> shall they with feigned <4112 -plastos -> words <3056 -logos -> make <1710 -emporeuomai -> merchandise of you : whose <3739 -hos -> judgment <2917 -krima -> now of a long time <1597 -ekpalai -> lingereth <0691 -argeo -> not , and their damnation <0684 -apoleia -> slumbereth <3573 -nustazo -> not . through 2PE 002 018 For when they speak <5350 -phtheggomai -> great <5246 -huperogkos -> swelling <5246 -huperogkos -> [ words ] 2PE 0f vanity <3153 -mataiotes -> , they allure <1185 -deleazo -> through <1722 -en -> the lusts <1939 -epithumia -> of the flesh <4561 -sarx -> , [ {through} much ] wantonness <0766 - aselgeia -> , those <3588 -ho -> that were clean <3689 -ontos -> escaped <0668 -apopheugo -> from them who live <0390 -anastrepho -> in error <4106 -plane -> . through 2PE 002 018 For when they speak <5350 -phtheggomai -> great <5246 -huperogkos -> swelling <5246 -huperogkos -> [ words ] 2PE 0f vanity <3153 -mataiotes -> , they allure <1185 -deleazo -> {through} <1722 -en -> the lusts <1939 -epithumia -> of the flesh <4561 -sarx -> , [ through much ] wantonness <0766 - aselgeia -> , those <3588 -ho -> that were clean <3689 -ontos -> escaped <0668 -apopheugo -> from them who live <0390 -anastrepho -> in error <4106 -plane -> . through 2PE 002 020 For if <1487 -ei -> after they have escaped <0668 -apopheugo -> the pollutions <3393 -miasma -> of the world <2889 -kosmos -> {through} <1722 -en -> the knowledge <1922 - epignosis -> of the Lord <2962 -kurios -> and Saviour <4990 - soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , they are again <3825 -palin -> entangled <1707 -empleko -> therein <5125 -toutois -> , and overcome <2274 -hettao -> , the latter <2078 -eschatos -> end <2078 -eschatos -> is worse <5501 - cheiron -> with them than the beginning <4413 -protos -> . through 1JO 004 009 In this <5129 -toutoi -> was manifested <5319 -phaneroo -> the love <0026 -agape -> of God <2316 -theos - > toward <1722 -en -> us , because <3754 -hoti -> that God <2316 -theos -> sent <0649 -apostello -> his only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> into <1519 -eis -> the world <2889 -kosmos -> , that we might live <2198 -zao -> {through} <1223 -dia -> him . through REV 008 013 And I beheld <1492 -eido -> , and heard <0191 -akouo -> an angel <0032 -aggelos -> flying <4072 -petomai -> {through} <1722 -en -> the midst <3321 -mesouranema -> of heaven <3321 -mesouranema -> , saying <3004 -lego -> with a loud <3173 -megas -> voice <5456 -phone -> , Woe <3759 -ouai -> , woe <3759 -ouai -> , woe <3759 -ouai -> , to the inhabiters <2730 - katoikeo -> of the earth <1093 -ge -> by reason <1537 -ek -> of the other <3062 -loipoy -> voices <5456 -phone -> of the trumpet <4536 -salpigx -> of the three <5140 -treis -> angels <0032 - aggelos -> , which <3588 -ho -> are yet <3195 -mello -> to sound <4537 -salpizo -> ! through REV 018 003 For all <3956 -pas -> nations <1484 -ethnos - > have drunk of the wine <3631 -oinos -> of the wrath <2372 - thumos -> of her fornication <4202 -porneia -> , and the kings <0935 -basileus -> of the earth <1093 -ge -> have committed <4203 -porneuo -> fornication <4203 -porneuo -> with her , and the merchants <1713 -emporos -> of the earth <1093 -ge -> are waxed <4147 -plouteo -> rich <4147 -plouteo -> {through} <1537 - ek -> the abundance <1411 -dunamis -> of her delicacies <4764 - strenos -> . through REV 022 014 Blessed <3107 -makarios -> [ are ] they that do <4160 -poieo -> his commandments <1785 -entole -> , that they may have <2071 -esomai -> right <1849 -exousia -> to the tree <3586 -xulon -> of life <2222 -zoe -> , and may enter <1525 - eiserchomai -> in {through} the gates <4440 -pulon -> into <1519 -eis -> the city <4172 -polis -> . all these things we are more than conquerors through him all things may be glorified through jesus christ <1PE4 -:11 > be broken through beast shall pass through it because they are all estranged from me through their idols being justified freely by his grace through believing ye might have life through his name beware lest any man spoil you through philosophy blood shall pass through thee break through <2KI3 -:26 > bring him on horseback through brought him on horseback through brought low through oppression brought me through brought me through but alive unto god through jesus christ our lord but for them also which shall believe on me through their word but he passing through but if ye through but mighty through god <2CO10 -:4 > but they also have erred through wine but through but through knowledge shall by faith they passed through by his strength through his riches he shall stir up all against by his understanding he smiteth through can do all things through christ which strengtheneth me cast out devils through beelzebub common people sin through ignorance cup also shall pass through unto thee dark they dig through houses dart strike through his liver deliver them who through fear devils are subject unto us through thy name do pass through macedonia <1CO16 -:5 > due times manifested his word through preaching earth is filled with violence through them eternal life through jesus christ our lord even so might grace reign through righteousness unto eternal life by jesus christ our lord families through her witchcrafts for by grace are ye saved through faith for though he was crucified through weakness <2CO13 -:4 > for through him we both have access by one spirit unto gentiles through jesus christ gentiles through you give israel passage through his border glory through jesus christ for ever go now through all <2SA24 -:2 > go through on my feet god hath more abounded through my lie unto his glory god through christ god through faith unto salvation ready <1PE1 -:5 > god through our lord jesus christ god through unbelief good hope through grace <2TH2 -:16 > good report through faith hast made me glad through thy work have obtained like precious faith with us through <2PE1 -:1 > he casteth out devils through beelzebub he knoweth thy walking through this great wilderness he must needs go through samaria he passed through mount ephraim <1SA9 -:4 > he shall pass through judah he walketh through dry places he walketh through dry places he went through all <2SA20 -:14 > he went through syria heathen through faith heaviness through manifold temptations <1PE1 -:6 > helped them much which had believed through grace him through all his flesh through death his master shall bore his ear through with an awl his name through faith if any soul sin through ignorance israel sent men through all israel sin through ignorance jehu sent through all israel <2KI10 -:21 > keep through thine own name those whom thou hast given me kindness toward us through christ jesus law through faith lest they break through unto let me pass through thy land let me pass through thy land looked through my casement lord at thy right hand shall strike through kings lord thy god brought thee out thence through made through all make thee wise unto salvation through faith which is <2TI3 -: 15 > man shall pass through it may glory through jesus christ minds through christ jesus my bones waxed old through my roaring all my cities through prosperity shall yet be spread abroad my knees are weak through fasting my salvation through your prayer my sheep wandered through all neither speak they through their throat no man may pass through because no man passed through nor returned no oppressor shall pass through them any more noise as through wine none effect through your tradition none shall pass through it for ever nose pierceth through snares now when they had passed through amphipolis or bore his jaw through with or thrust through with pass over through ar pass through his border pass through his coast pass through thy land pass through thy land as passed on through one street passed through galilee passed through jericho passing through he preached perfect through my comeliness pierced themselves through with many sorrows <1TI6 -:10 > preached through jesus prophet have erred through strong drink published through nineveh by return through macedonia salvation through sanctification <2TH2 -:13 > sanctify them through thy truth selleth nations through her whoredoms serpent beguiled eve through his subtlety <2CO11 -:3 > shall pass through macedonia <1CO16 -:5 > shoot through should be exalted above measure through <2CO12 -:7 > showing himself through sin through ignorance sinneth through ignorance smite through so he led them through so michal let david down through <1SA19 -:12 > so when they had gone through all <2SA24 -:8 > soul shall sin through ignorance against any south pass through spirit through faith spoilers are come upon all high places through steel shall strike him through stricken through for stricken through his temples such trust have we through christ <2CO3 -:4 > sword go through your land sword shall pierce through thy own soul also thank god through jesus christ our lord thank my god through jesus christ for you all their heart shall rejoice as through wine their line is gone out through all their resemblance through all their salvation perfect through sufferings their tongue walketh through them through them who through faith then ehud went forth through then they passed through <1SA9 -:4 > then they went along through there shall no strangers pass through her any more they allure through <2PE2 -:18 > they also might be sanctified through they came through <2CH23 -:20 > they passed through phenice they prospered through they shall dig through they shall pass through it they went through they went through they were dispersed through third part through thou didst march through thou didst strike through with his staves thou didst walk through thou shalt not go through thou through thy commandments hast made me wiser than mine enemies three brake through <1CH11 -:18 > three mighty men brake through <2SA23 -:16 > through all <2CH31 -:18 > through all through all through all her land through breaking through covetousness shall they with feigned words make merchandise <2PE2 -:3 > through death he might destroy him through deceit they refuse through desire through faith also sara herself received strength through faith he kept through faith we understand through god we shall do valiantly through god we shall do valiantly through him through him might believe through his ear unto through his name whosoever believeth through his policy also he shall cause craft through idleness through ignorance through ignorance ye did through jesus christ through laying on through mighty signs through much <2PE2 -:18 > through sanctification <1PE1 -:2 > through strife or vainglory through strong drink are out through thee will we push down our enemies through their fall salvation through them through this man is preached unto you through this thing ye shall prolong through thy country through thy knowledge shall <1CO8 -:11 > through thy land into my place through thy name will we tread them under through thy precepts through water through which we have gone through whom they come through wisdom is an house builded through with his arrows through your mercy they also may obtain mercy through your prayers thrust me through <1SA31 -:4 > thrust me through therewith <1SA31 -:4 > thrust me through therewith <1CH10 -:4 > thrust thee through with their swords thrust them through <2SA18 -:14 > thrust through thrust through with thy nakedness discovered through thy whoredoms with thy lovers thy seed pass through truth through <1PE1 -:22 > two olive branches which through victory through our lord jesus christ <1CO15 -:57 > walk through walk through walk through walked through way through <2KI3 -:8 > way through strong drink we have peace with god through our lord jesus christ we might live through him <1JO4 -:9 > we must through much tribulation enter into we shall be saved from wrath through him we through patience we went through all we went through fire we will not pass through went through went through all bithron <2SA2 -:29 > went up through when he had passed through macedonia when he shall pass through when he went out through when they had gone through when thou didst march through when thou passest through when thou walkest through when ye shall be scattered through where thieves break through where thieves do not break through nor steal which causeth through us thanksgiving <2CO9 -:11 > which he shed on us abundantly through jesus christ our saviour which is through which shall march through which thou hast redeemed through thy greatness which we passed through which will we are sanctified through who led thee through who through who through faith subdued kingdoms whom we have redemption through his blood whom we have redemption through his blood wicked shall no more pass through thee will disperse them through will pass through will pass through all thy flock will pass through on my feet will pass through thee woman through her belly world through <2PE2 -:20 > world through him might be saved world through lust <2PE1 -:4 > would go through them ye know how through infirmity ye through his poverty might be rich <2CO8 -:9 > yet have now obtained mercy through their unbelief * through , 0303 , 1223 , 1224 , 1279 , 1330 , 1350 , 1358 , 1537 , 1653 , 1722 , 1909 , 2596 , 2700 , 4044 , 4063 , - through , 0413 , 1119 , 1157 , 1234 , 1811 , 1856 , 1870 , 2864 , 2944 , 3027 , 4480 , 5674 , 5921 , 6440 , 7130 , 7751 , 8432 , through GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar > unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605 +kol > flesh <01320 +basar > is come <00935 +bow> > before <06440 +paniym > me ; for the earth <00776 +>erets > is filled <04390 +male> > with violence <02555 +chamac > {through} <06440 +paniym > them ; and , behold <02005 +hen > , I will destroy <07843 +shachath > them with the earth <00776 +>erets > . through GEN 012 006 . And Abram <87> passed <05674 + {through} the land <00776 +>erets > unto the place <04725 +maqowm > of Sichem <07927 +Sh@kem > , unto the plain <00436 +>elown > of Moreh <04176 +Mowreh > . And the Canaanite <03669 +K@na [ was ] then <00227 +>az > in the land <00776 +>erets > . through GEN 013 017 Arise <06965 +quwm > , walk <01980 +halak > {through} the land <00776 +>erets > in the length <00753 +>orek > of it and in the breadth <07341 +rochab > of it ; for I will give <05414 +nathan > it unto thee . through GEN 030 032 I will pass <05674 + {through} all <03605 +kol > thy flock <06629 +tso>n > to day <03117 +yowm > , removing <05493 +cuwr > from thence <08033 +sham > all <03605 +kol > the speckled <05348 +naqod > and spotted <02921 +tala> > cattle <07716 +seh > , and all <03605 +kol > the brown <02345 +chuwm > cattle <07716 +seh > among the sheep <03775 +keseb > , and the spotted <02921 +tala> > and speckled <05348 +naqod > among the goats <05795 + : and [ of such ] shall be my hire <07937 +shakar > . through GEN 041 036 And that food <00400 +>okel > shall be for store <06487 +piqqadown > to the land <00776 +>erets > against the seven <07651 +sheba< > years <08141 +shaneh > of famine <07458 +ra , which <00834 +>aher > shall be in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ; that the land <00776 +>erets > perish <03772 +karath > not {through} the famine <07458 +ra . through EXO 010 015 For they covered <03680 +kacah > the face <05869 + of the whole <03605 +kol > earth <00776 +>erets > , so that the land <00776 +>erets > was darkened <02821 +chashak > ; and they did eat <00398 +>akal > every <03605 +kol > herb <06212 + of the land <00776 +>erets > , and all <03605 +kol > the fruit <06529 +p@riy > of the trees <06086 + which <00834 +>aher > the hail <01259 +barad > had left <03498 +yathar > : and there remained <03498 +yathar > not any green <03418 +yereq > thing in the trees <06086 + , or in the herbs <06212 + of the field <07704 +sadeh > , {through} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . through EXO 012 012 For I will pass <05674 + {through} the land <00776 +>erets > of Egypt <04714 +Mitsrayim > this <02088 +zeh > night <03915 +layil > , and will smite <05221 +nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both <08147 +sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ; and against all <03605 +kol > the gods <00430 +>elohiym > of Egypt <04714 +Mitsrayim > I will execute <06213 + judgment <08201 +shephet > : I [ am ] the LORD <03068 +Y@hovah > . through EXO 012 023 For the LORD <03068 +Y@hovah > will pass <05674 + {through} to smite <05062 +nagaph > the Egyptians <04714 +Mitsrayim > ; and when he seeth <07200 +ra>ah > the blood <01818 +dam > upon the lintel <04947 +mashqowph > , and on <05921 + the two <08147 +sh@nayim > side posts <04201 +m@zuwzah > , the LORD <03068 +Y@hovah > will pass <06452 +pacach > over <05921 + the door <06607 +pethach > , and will not suffer <05414 +nathan > the destroyer <07843 +shachath > to come <00935 +bow> > in unto your houses <01004 +bayith > to smite <05062 +nagaph > [ you ] . through EXO 013 017 . And it came <01961 +hayah > to pass , when Pharaoh <06547 +Par had let the people <05971 + go <07971 +shalach > , that God <00430 +>elohiym > led <05148 +nachah > them not [ {through} ] the way <01870 +derek > of the land <00776 +>erets > of the Philistines <06430 +P@lishtiy > , although <03588 +kiy > that [ was ] near <07138 +qarowb > ; for God <00430 +>elohiym > said <00559 +>amar > , Lest <06435 +pen > peradventure the people <05971 + repent <05162 +nacham > when they see <07200 +ra>ah > war <04421 +milchamah > , and they return <07725 +shuwb > to Egypt <04714 +Mitsrayim > : through EXO 013 018 But God <00430 +>elohiym > led <05437 +cabab > the people <05971 + about <05437 +cabab > , [ {through} ] the way <01870 +derek > of the wilderness <04057 +midbar > of the Red <05488 +cuwph > sea <03220 +yam > : and the children <01121 +ben > of Israel <03478 +Yisra>el > went <05927 + up harnessed <02571 +chamush > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . through EXO 014 016 But lift <07311 +ruwm > thou up thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > over <05921 + the sea <03220 +yam > , and divide <01234 +baqa< > it : and the children <01121 +ben > of Israel <03478 +Yisra>el > shall go <00935 +bow> > on dry <03004 +yabbashah > [ ground ] {through} <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > . through EXO 014 024 And it came <01961 +hayah > to pass , that in the morning <01242 +boqer > watch <00821 +>ashmurah > the LORD <03068 +Y@hovah > looked <08259 +shaqaph > unto the host <04264 +machaneh > of the Egyptians <04714 +Mitsrayim > {through} the pillar <05982 + of fire <00784 +>esh > and of the cloud <06051 + , and troubled <02000 +hamam > the host <04264 +machaneh > of the Egyptians <04714 +Mitsrayim > , through EXO 019 013 There shall not an hand <03027 +yad > touch <05060 +naga< > it , but he shall surely <03588 +kiy > be stoned <05619 +caqal > , or shot <03384 +yarah > {through} ; whether <00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow > man <00376 +>iysh > , it shall not live <02421 +chayah > : when the trumpet <03104 +yowbel > soundeth long <04900 +mashak > , they shall come <05927 + up to the mount <02022 +har > . through EXO 019 021 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Go <03381 +yarad > down <03381 +yarad > , charge <05749 + the people <05971 + , lest <06435 +pen > they break <02040 +harac > {through} unto the LORD <03068 +Y@hovah > to gaze <07200 +ra>ah > , and many <07227 +rab > of them perish <05307 +naphal > . through EXO 036 033 And he made <06213 + the middle <08484 +tiykown > bar <01280 +b@riyach > to shoot <01272 +barach > {through} <08432 +tavek > the boards <07175 +qeresh > from the one end <07097 +qatseh > to the other <08145 +sheniy > . through LEV 004 002 Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , If <03588 +kiy > a soul <05315 +nephesh > shall sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > against any <03605 +kol > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > ought not to be done <06213 + , and shall do <06213 + against any <00259 +>echad > of them : through LEV 004 013 . And if <00518 +>im > the whole <03605 +kol > congregation <05712 + of Israel <03478 +Yisra>el > sin <07686 +shagah > {through} ignorance <07684 +sh@gagah > , and the thing <01697 +dabar > be hid <05956 + from the eyes <05869 + of the assembly <06951 +qahal > , and they have done <06213 + [ somewhat against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > should not be done <06213 + , and are guilty <00816 +>asham > ; through LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy> > hath sinned <02398 +chata> > , and done <06213 + [ somewhat ] {through} ignorance <07684 +sh@gagah > [ against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning things ] which <00834 +>aher > should not be done <06213 + , and is guilty <00816 +>asham > ; through LEV 004 027 . And if <00518 +>im > any <05315 +nephesh > one <05315 +nephesh > of the common <00776 +>erets > people <05971 + sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > , while he doeth <06213 + [ somewhat against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > ought not to be done <06213 + , and be guilty <00816 +>asham > ; through LEV 005 015 If <03588 +kiy > a soul <05315 +nephesh > commit <04603 +ma a trespass <04604 +ma , and sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > , in the holy <06944 +qodesh > things of the LORD <03068 +Y@hovah > ; then he shall bring <00935 +bow> > for his trespass <00817 +>asham > unto the LORD <03068 +Y@hovah > a ram <00352 +>ayil > without <08549 +tamiym > blemish <08549 +tamiym > out of the flocks <06629 +tso>n > , with thy estimation <06187 + by shekels <08255 +sheqel > of silver <03701 +keceph > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > , for a trespass <00817 +>asham > offering : through LEV 018 021 And thou shalt not let any of thy seed <02233 +zera< > pass <05674 + {through} [ the fire ] to Molech <04432 +Molek > , neither <03808 +lo> > shalt thou profane <02490 +chalal > the name <08034 +shem > of thy God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . through LEV 026 006 And I will give <05414 +nathan > peace <07965 +shalowm > in the land <00776 +>erets > , and ye shall lie <07901 +shakab > down , and none <00369 +>ayin > shall make [ you ] afraid <02729 +charad > : and I will rid <07673 +shabath > evil <07451 +ra< > beasts <02416 +chay > out of the land <00776 +>erets > , neither <03808 +lo> > shall the sword <02719 +chereb > go <05674 + {through} your land <00776 +>erets > . through NUM 013 032 And they brought <03318 +yatsa> > up an evil <01681 +dibbah > report <01681 +dibbah > of the land <00776 +>erets > which <00834 +>aher > they had searched <08446 +tuwr > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land <00776 +>erets > , {through} which <00834 +>aher > we have gone <05674 + to search <08446 +tuwr > it , [ is ] a land <00776 +>erets > that eateth <00398 +>akal > up the inhabitants <03427 +yashab > thereof ; and all <03605 +kol > the people <05971 + that we saw <07200 +ra>ah > in it [ are ] men <00582 +>enowsh > of a great stature <04060 +middah > . through NUM 014 007 And they spake <00559 +>amar > unto all <03605 +kol > the company <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land <00776 +>erets > , which <00834 +>aher > we passed <05674 + {through} to search <08446 +tuwr > it , [ is ] an exceeding <03966 +m@ good <02896 +towb > land <00776 +>erets > . through NUM 015 027 And if <00518 +>im > any <00259 +>echad > soul <05315 +nephesh > sin <02398 +chata> > {through} ignorance <07684 +sh@gagah > , then he shall bring <07126 +qarab > a she goat <05795 + of the first <01323 +bath > year <08141 +shaneh > for a sin <02403 +chatta>ah > offering . through NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad > law <08451 +towrah > for him that sinneth <06213 + {through} ignorance <07684 +sh@gagah > , [ both for ] him that is born <00249 +>ezrach > among the children <01121 +ben > of Israel <03478 +Yisra>el > , and for the stranger <01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek > them . through NUM 020 017 Let us pass <05674 + , I pray <04994 +na> > thee , through thy country <00776 +>erets > : we will not pass <05674 + through the fields <07704 +sadeh > , or {through} the vineyards <03754 +kerem > , neither <03808 +lo> > will we drink <08354 +shathah > [ of ] the water <04325 +mayim > of the wells <00875 +@>er > : we will go <03212 +yalak > by the king s <04428 +melek > [ high ] way <01870 +derek > , we will not turn <05186 +natah > to the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until <05704 + we have passed <05674 + thy borders <01366 +g@buwl > . through NUM 020 017 Let us pass <05674 + , I pray <04994 +na> > thee , through thy country <00776 +>erets > : we will not pass <05674 + {through} the fields <07704 +sadeh > , or through the vineyards <03754 +kerem > , neither <03808 +lo> > will we drink <08354 +shathah > [ of ] the water <04325 +mayim > of the wells <00875 +@>er > : we will go <03212 +yalak > by the king s <04428 +melek > [ high ] way <01870 +derek > , we will not turn <05186 +natah > to the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until <05704 + we have passed <05674 + thy borders <01366 +g@buwl > . through NUM 020 017 Let us pass <05674 + , I pray <04994 +na> > thee , {through} thy country <00776 +>erets > : we will not pass <05674 + through the fields <07704 +sadeh > , or through the vineyards <03754 +kerem > , neither <03808 +lo> > will we drink <08354 +shathah > [ of ] the water <04325 +mayim > of the wells <00875 +@>er > : we will go <03212 +yalak > by the king s <04428 +melek > [ high ] way <01870 +derek > , we will not turn <05186 +natah > to the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until <05704 + we have passed <05674 + thy borders <01366 +g@buwl > . through NUM 020 019 And the children <01121 +ben > of Israel <03478 +Yisra>el > said <00559 +>amar > unto him , We will go <05927 + by the high <04546 +m@cillah > way : and if <00518 +>im > I and my cattle <04735 +miqneh > drink <08354 +shathah > of thy water <04325 +mayim > , then I will pay for it : I will only <07535 +raq > , without <00369 +>ayin > [ doing ] any thing [ else ] , go <05674 + {through} <05674 + on my feet <07272 +regel > . through NUM 020 020 And he said <00559 +>amar > , Thou shalt not go <05674 + {through} <05674 + . And Edom <00123 +>Edom > came <03318 +yatsa> > out against <07125 +qir>ah > him with much <03515 +kabed > people <05971 + , and with a strong <02389 +chazaq > hand <03027 +yad > . through NUM 020 021 Thus Edom <00123 +>Edom > refused <03985 +ma>en > to give <05414 +nathan > Israel <03478 +Yisra>el > passage <05674 + {through} his border <01366 +g@buwl > : wherefore Israel <03478 +Yisra>el > turned <05186 +natah > away from him . through NUM 021 022 Let me pass <05674 + {through} thy land <00776 +>erets > : we will not turn <05186 +natah > into the fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ; we will not drink <08354 +shathah > [ of ] the waters <04325 +mayim > of the well <00875 +@>er > : [ but ] we will go <03212 +yalak > along by the king s <04428 +melek > [ high ] way <01870 +derek > , until <05704 + we be past <05674 + thy borders <01366 +g@buwl > . through NUM 021 023 And Sihon <05511 +Ciychown > would not suffer <05414 +nathan > Israel <03478 +Yisra>el > to pass <05674 + {through} his border <01366 +g@buwl > : but Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and went <03318 +yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el > into the wilderness <04057 +midbar > : and he came <00935 +bow> > to Jahaz <03096 +Yahats > , and fought <03898 +lacham > against Israel <03478 +Yisra>el > . through NUM 024 008 God <00410 +>el > brought <03318 +yatsa> > him forth <04161 +mowtsa> > out of Egypt <04714 +Mitsrayim > ; he hath as it were the strength <08443 +tow of an unicorn <07214 +r@>em > : he shall eat <00398 +>akal > up the nations <01471 +gowy > his enemies <06862 +tsar > , and shall break <01633 +garam > their bones <06106 + , and pierce <04272 +machats > [ them ] {through} with his arrows <02671 +chets > . through NUM 025 008 And he went <00935 +bow> > after <00310 +>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el > into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856 +daqar > both <08147 +sh@nayim > of them through , the man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman <00802 +>ishshah > {through} <00413 +>el > her belly <06897 +qobah > . So the plague <04046 +maggephah > was stayed <06113 + from the children <01121 +ben > of Israel <03478 +Yisra>el > . through NUM 025 008 And he went <00935 +bow> > after <00310 +>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el > into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856 +daqar > both <08147 +sh@nayim > of them {through} , the man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman <00802 +>ishshah > through <00413 +>el > her belly <06897 +qobah > . So the plague <04046 +maggephah > was stayed <06113 + from the children <01121 +ben > of Israel <03478 +Yisra>el > . through NUM 031 016 Behold <02005 +hen > , these <02007 +hennah > caused <01961 +hayah > the children <01121 +ben > of Israel <03478 +Yisra>el > , {through} the counsel <01697 +dabar > of Balaam <01109 +Bil , to commit <04560 +macar > trespass <04604 +ma against the LORD <03068 +Y@hovah > in the matter <01697 +dabar > of Peor <06465 +P@ , and there was a plague <04046 +maggephah > among the congregation <05712 + of the LORD <03068 +Y@hovah > . through NUM 031 023 Every <03605 +kol > thing <01697 +dabar > that may abide <00935 +bow> > the fire <00784 +>esh > , ye shall make <05674 + [ it ] go <05674 + through the fire <00784 +>esh > , and it shall be clean <02891 +taher > : nevertheless <00389 +>ak > it shall be purified <02398 +chata> > with the water <04325 +mayim > of separation <05079 +niddah > : and all <03605 +kol > that abideth <00935 +bow> > not the fire <00784 +>esh > ye shall make <05674 + go <05674 + {through} the water <04325 +mayim > . through NUM 031 023 Every <03605 +kol > thing <01697 +dabar > that may abide <00935 +bow> > the fire <00784 +>esh > , ye shall make <05674 + [ it ] go <05674 + {through} the fire <00784 +>esh > , and it shall be clean <02891 +taher > : nevertheless <00389 +>ak > it shall be purified <02398 +chata> > with the water <04325 +mayim > of separation <05079 +niddah > : and all <03605 +kol > that abideth <00935 +bow> > not the fire <00784 +>esh > ye shall make <05674 + go <05674 + through the water <04325 +mayim > . through NUM 033 008 And they departed <05265 +naca< > from before <06440 +paniym > Pihahiroth <06367 +Pi ha - Chiyroth > , and passed <05674 + {through} <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > into the wilderness <04057 +midbar > , and went <03212 +yalak > three <07969 +shalowsh > days <03117 +yowm > journey <01870 +derek > in the wilderness <04057 +midbar > of Etham <00864 +>Etham > , and pitched <02583 +chanah > in Marah <04785 +Marah > . through DEU 001 019 . And when we departed <05265 +naca< > from Horeb <02722 +Choreb > , we went <03212 +yalak > {through} all <03605 +kol > that great <01419 +gadowl > and terrible <03372 +yare> > wilderness <04057 +midbar > , which <00834 +>aher > ye saw <07200 +ra>ah > by the way <01870 +derek > of the mountain <02022 +har > of the Amorites <00567 +>Emoriy > , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym > commanded <06680 +tsavah > us ; and we came <00935 +bow> > to Kadeshbarnea <06947 +Qadesh Barnea< > . through DEU 002 004 And command <06680 +tsavah > thou the people <05971 + , saying <00559 +>amar > , Ye [ are ] to pass <05674 + {through} the coast <01366 +g@buwl > of your brethren <00251 +>ach > the children <01121 +ben > of Esau <06215 + , which dwell <03427 +yashab > in Seir <08165 +Se ; and they shall be afraid <03372 +yare> > of you : take ye good <03966 +m@ heed <08104 +shamar > unto yourselves therefore : through DEU 002 007 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath blessed <01288 +barak > thee in all <03605 +kol > the works <04639 +ma of thy hand <03027 +yad > : he knoweth <03045 +yada< > thy walking <03212 +yalak > {through} this <02088 +zeh > great <01419 +gadowl > wilderness <04057 +midbar > : these <02088 +zeh > forty <00705 +>arba years <08141 +shaneh > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ hath been ] with thee ; thou hast lacked <02637 +chacer > nothing <03808 +lo> > . through DEU 002 008 . And when we passed <05674 + by from our brethren <00251 +>ach > the children <01121 +ben > of Esau <06215 + , which dwelt <03427 +yashab > in Seir <08165 +Se , {through} the way <01870 +derek > of the plain <06160 + from Elath <00359 +>Eylowth > , and from Eziongaber <06100 + , we turned <06437 +panah > and passed <05674 + by the way <01870 +derek > of the wilderness <04057 +midbar > of Moab <04124 +Mow>ab > . through DEU 002 018 Thou art to pass <05674 + over <05674 + {through} Ar <06144 + , the coast <01366 +g@buwl > of Moab <04124 +Mow>ab > , this day <03117 +yowm > : through DEU 002 027 Let me pass <05674 + {through} thy land <00776 +>erets > : I will go <03212 +yalak > along by the high <01870 +derek > way <01870 +derek > , I will neither <03808 +lo> > turn <05493 +cuwr > unto the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left <08040 +s@mo>wl > . through DEU 002 028 Thou shalt sell <07666 +shabar > me meat <00400 +>okel > for money <03701 +keceph > , that I may eat <00398 +>akal > ; and give <05414 +nathan > me water <04325 +mayim > for money <03701 +keceph > , that I may drink <08354 +shathah > : only <07535 +raq > I will pass <05674 + {through} on my feet <07272 +regel > ; through DEU 005 015 And remember <02142 +zakar > that thou wast <01961 +hayah > a servant <05650 + in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and [ that ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > brought <03318 +yatsa> > thee out thence <08033 +sham > {through} a mighty <02389 +chazaq > hand <03027 +yad > and by a stretched <05186 +natah > out arm <02220 +z@rowa< > : therefore the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > commanded <06680 +tsavah > thee to keep <06213 + the sabbath <07676 +shabbath > day <03117 +yowm > . through DEU 008 015 Who led <03212 +yalak > thee {through} that great <01419 +gadowl > and terrible <03372 +yare> > wilderness <04057 +midbar > , [ wherein were ] fiery <08314 +saraph > serpents <05175 +nachash > , and scorpions <06137 + , and drought <06774 +tsimma>own > , where <00834 +>aher > [ there was ] no <00369 +>ayin > water <04325 +mayim > ; who brought <03318 +yatsa> > thee forth <04161 +mowtsa> > water <04325 +mayim > out of the rock <06697 +tsuwr > of flint <02496 +challamiysh > ; through DEU 009 026 I prayed <06419 +palal > therefore unto the LORD <03068 +Y@hovah > , and said <00559 +>amar > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , destroy <07843 +shachath > not thy people <05971 + and thine inheritance <05159 +nachalah > , which <00834 +>aher > thou hast redeemed <06299 +padah > {through} thy greatness <01433 +godel > , which <00834 +>aher > thou hast brought <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > with a mighty <02389 +chazaq > hand <03027 +yad > . through DEU 015 017 Then thou shalt take <03947 +laqach > an aul <04836 +martsea< > , and thrust <05414 +nathan > [ it ] {through} his ear <00241 +>ozen > unto the door <01817 +deleth > , and he shall be thy servant <05650 + for ever <05769 + . And also <00637 +>aph > unto thy maidservant <00519 +>amah > thou shalt do <06213 + likewise <03651 +ken > . through DEU 018 010 There shall not be found <04672 +matsa> > among you [ any one ] that maketh his son <01121 +ben > or his daughter <01323 +bath > to pass <05674 + {through} the fire <00784 +>esh > , [ or ] that useth divination <07081 +qecem > , [ or ] an observer <06049 + of times , or an enchanter <05172 +nachash > , or a witch <03784 +kashaph > , through DEU 029 016 ( For ye know <03045 +yada< > how <00834 +>aher > we have dwelt <03427 +yashab > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ; and how <00834 +>aher > we came <05674 + {through} <07130 +qereb > the nations <01471 +gowy > which <00834 +>aher > ye passed <05674 + by ; through DEU 031 029 For I know <03045 +yada< > that after <00310 +>achar > my death <04194 +maveth > ye will utterly corrupt <07843 +shachath > [ yourselves ] , and turn <05493 +cuwr > aside from the way <01870 +derek > which <00834 +>aher > I have commanded <06680 +tsavah > you ; and evil <07451 +ra< > will befall <07122 +qara> > you in the latter <00319 +>achariyth > days <03117 +yowm > ; because <03588 +kiy > ye will do <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , to provoke him to anger <03707 +ka {through} the work <04639 +ma of your hands <03027 +yad > . through DEU 032 047 For it [ is ] not a vain <07386 +reyq > thing <01697 +dabar > for you ; because <03588 +kiy > it [ is ] your life <02416 +chay > : and {through} this <02088 +zeh > thing <01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days <03117 +yowm > in the land <00127 +>adamah > , whither ye go <05674 + over <05674 + Jordan <03383 +Yarden > to possess <03423 +yarash > it . through DEU 033 011 Bless <01288 +barak > , LORD <03068 +Y@hovah > , his substance <03428 +Yesheb>ab > , and accept <07521 +ratsah > the work <06467 +po of his hands <03027 +yad > : smite <04272 +machats > {through} the loins <04975 +mothen > of them that rise <06965 +quwm > against him , and of them that hate <08130 +sane> > him , that they rise <06965 +quwm > not again . throughly GEN 011 003 And they said <00559 +>amar > one <00376 +>iysh > to another <07453 +rea< > , Go <03051 +yahab > to , let us make brick <03835 +laban > , and burn <08313 +saraph > them {throughly} . And they had <01961 +hayah > brick <03843 +l@benah > for stone <68> , and slime <02564 +chemar > had <01961 +hayah > they for morter <02563 +chomer > . throughout GEN 041 029 Behold <02009 +hinneh > , there come <00935 +bow> > seven <07651 +sheba< > years <08141 +shaneh > of great <01419 +gadowl > plenty <07647 +saba< > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : throughout GEN 041 046 . And Joseph <03130 +Yowceph > [ was ] thirty <07970 +sh@lowshiym > years <08141 +shaneh > old <01121 +ben > when he stood <05975 + before <06440 +paniym > Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > . And Joseph <03130 +Yowceph > went <03318 +yatsa> > out from the presence <06440 +paniym > of Pharaoh <06547 +Par , and went <05674 + {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . throughout GEN 045 008 So now <06258 + [ it was ] not you [ that ] sent <07971 +shalach > me hither , but God <00430 +>elohiym > : and he hath made <07760 +suwm > me a father <1> to Pharaoh <06547 +Par , and lord <00113 +>adown > of all <03605 +kol > his house <01004 +bayith > , and a ruler <04910 +mashal > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . throughout EXO 005 012 So the people <05971 + were scattered <06327 +puwts > abroad <06527 +parat > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > to gather <07197 +qashash > stubble <07179 +qash > instead of straw <08401 +teben > . throughout EXO 007 019 And the LORD <03068 +Y@hovah > spake <00559 +>amar > unto Moses <04872 +Mosheh > , Say <00559 +>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach > thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > upon the waters <04325 +mayim > of Egypt <04714 +Mitsrayim > , upon their streams <05104 +nahar > , upon their rivers <02975 +y@ , and upon their ponds <98> , and upon all <03605 +kol > their pools <04723 +miqveh > of water <04325 +mayim > , that they may become <01961 +hayah > blood <01818 +dam > ; and [ that ] there may be blood <01818 +dam > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both <08147 +sh@nayim > in [ vessels of ] wood <06086 + , and in [ vessels of ] stone <68> . throughout EXO 007 021 And the fish <01710 +dagah > that [ was ] in the river <02975 +y@ died <04191 +muwth > ; and the river <02975 +y@ stank <00887 +ba>ash > , and the Egyptians <04714 +Mitsrayim > could <03201 +yakol > not drink <08354 +shathah > of the water <04325 +mayim > of the river <02975 +y@ ; and there was blood <01818 +dam > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . throughout EXO 008 016 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Say <00559 +>amar > unto Aaron <00175 +>Aharown > , Stretch <05186 +natah > out thy rod <04294 +matteh > , and smite <05221 +nakah > the dust <06083 + of the land <00776 +>erets > , that it may become <01961 +hayah > lice <03654 +ken > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . throughout EXO 008 017 And they did <06213 + so ; for Aaron <00175 +>Aharown > stretched <05186 +natah > out his hand <03027 +yad > with his rod <04294 +matteh > , and smote <05221 +nakah > the dust <06083 + of the earth <00776 +>erets > , and it became <01961 +hayah > lice <03654 +ken > in man <00120 +>adam > , and in beast <00929 +b@hemah > ; all <03605 +kol > the dust <06083 + of the land <00776 +>erets > became <01961 +hayah > lice <03654 +ken > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . throughout EXO 009 009 And it shall become <01961 +hayah > small dust <80> in all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and shall be a boil <07822 +sh@chiyn > breaking <06524 +parach > forth [ with ] blains <76> upon man <00120 +>adam > , and upon beast <00929 +b@hemah > , {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . throughout EXO 009 016 And in very <00199 +>uwlam > deed <00199 +>uwlam > for this <02063 +zo>th > [ cause <05668 + ] have I raised <05975 + thee up , for to shew <07200 +ra>ah > [ in ] thee my power <03581 +koach > ; and that my name <08034 +shem > may be declared <05608 +caphar > {throughout} all <03605 +kol > the earth <00776 +>erets > . throughout EXO 009 022 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Stretch <05186 +natah > forth thine hand <03027 +yad > toward heaven <08064 +shamayim > , that there may be hail <01259 +barad > in all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , upon man <00120 +>adam > , and upon beast <00929 +b@hemah > , and upon every <03605 +kol > herb <06212 + of the field <07704 +sadeh > , {throughout} the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . throughout EXO 009 025 And the hail <01259 +barad > smote <05221 +nakah > {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > all <03605 +kol > that [ was ] in the field <07704 +sadeh > , both <08147 +sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ; and the hail <01259 +barad > smote <05221 +nakah > every <03605 +kol > herb <06212 + of the field <07704 +sadeh > , and brake <07665 +shabar > every <03605 +kol > tree <06086 + of the field <07704 +sadeh > . throughout EXO 011 006 And there shall be a great <01419 +gadowl > cry <06818 +tsa {throughout} all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , such as there was none <03808 +lo> > like <03644 +k@mow > it , nor <03808 +lo> > shall be like <03644 +k@mow > it any <03254 +yacaph > more <03254 +yacaph > . throughout EXO 012 014 And this <02088 +zeh > day <03117 +yowm > shall be unto you for a memorial <02146 +zikrown > ; and ye shall keep <02287 +chagag > it a feast <02282 +chag > to the LORD <03068 +Y@hovah > {throughout} your generations <01755 +dowr > ; ye shall keep <02287 +chagag > it a feast <02287 +chagag > by an ordinance <02708 +chuqqah > for ever <05769 + . throughout EXO 029 042 [ This shall be ] a continual <08548 +tamiyd > burnt <05930 + offering {throughout} your generations <01755 +dowr > [ at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow before <06440 +paniym > the LORD <03068 +Y@hovah > : where I will meet <03259 +ya you , to speak <01696 +dabar > there <08033 +sham > unto thee . throughout EXO 030 008 And when Aaron <00175 +>Aharown > lighteth <05927 + the lamps <05216 +niyr > at <00996 +beyn > even <06153 + , he shall burn <06999 +qatar > incense <06999 +qatar > upon it , a perpetual <08548 +tamiyd > incense <07004 +q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > {throughout} your generations <01755 +dowr > . throughout EXO 030 010 And Aaron <00175 +>Aharown > shall make an atonement <03722 +kaphar > upon the horns <07161 +qeren > of it once <00259 +>echad > in a year <08141 +shaneh > with the blood <01818 +dam > of the sin <02403 +chatta>ah > offering of atonements <03725 +kippur > : once <00259 +>echad > in the year <08141 +shaneh > shall he make atonement <03722 +kaphar > upon it {throughout} your generations <01755 +dowr > : it [ is ] most <06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . throughout EXO 030 021 So they shall wash <07364 +rachats > their hands <03027 +yad > and their feet <07272 +regel > , that they die <04191 +muwth > not : and it shall be a statute <02706 +choq > for ever <05769 + to them , [ even ] to him and to his seed <02233 +zera< > {throughout} their generations <01755 +dowr > . throughout EXO 030 031 And thou shalt speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , This <02088 +zeh > shall be an holy <06944 +qodesh > anointing <04888 +mishchah > oil <08081 +shemen > unto me {throughout} your generations <01755 +dowr > . throughout EXO 031 013 Speak <01696 +dabar > thou also unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Verily <00389 +>ak > my sabbaths <07676 +shabbath > ye shall keep <08104 +shamar > : for it [ is ] a sign <00226 +>owth > between <00996 +beyn > me and you {throughout} your generations <01755 +dowr > ; that [ ye ] may know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > that doth sanctify <06942 +qadash > you . throughout EXO 031 016 Wherefore the children <01121 +ben > of Israel <03478 +Yisra>el > shall keep <08104 +shamar > the sabbath <07676 +shabbath > , to observe <06213 + the sabbath <07676 +shabbath > {throughout} their generations <01755 +dowr > , [ for ] a perpetual <05769 + covenant <01285 +b@riyth > . throughout EXO 032 027 And he said <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put <07760 +suwm > every man <00376 +>iysh > his sword <02719 +chereb > by his side <03409 +yarek > , [ and ] go <05674 + in and out from gate <08179 +sha to gate <08179 +sha {throughout} the camp <04264 +machaneh > , and slay <02026 +harag > every man <00376 +>iysh > his brother <00251 +>ach > , and every man <00376 +>iysh > his companion <07453 +rea< > , and every man <00376 +>iysh > his neighbour <07138 +qarowb > . throughout EXO 034 003 And no <03808 +lo> > man <00376 +>iysh > shall come <05927 + up with thee , neither <00408 +>al > let any man <00376 +>iysh > be seen <07200 +ra>ah > {throughout} all <03605 +kol > the mount <02022 +har > ; neither <00408 +>al > let the flocks <06629 +tso>n > nor <00408 +>al > herds <01241 +baqar > feed <07462 +ra before that mount <02022 +har > . throughout EXO 035 003 Ye shall kindle <01197 +ba no <03808 +lo> > fire <00784 +>esh > {throughout} your habitations <04186 +mowshab > upon the sabbath <07676 +shabbath > day <03117 +yowm > . throughout EXO 036 006 And Moses <04872 +Mosheh > gave commandment <06680 +tsavah > , and they caused it to be proclaimed <05674 + {throughout} the camp <04264 +machaneh > , saying <00559 +>amar > , Let neither <00408 +>al > man <00376 +>iysh > nor <00408 +>al > woman <00802 +>ishshah > make <06213 + any <05750 + more <05750 + work <04399 +m@la>kah > for the offering <08641 +t@ruwmah > of the sanctuary <06944 +qodesh > . So the people <05971 + were restrained <03607 +kala> > from bringing <00935 +bow> > . throughout EXO 037 019 Three <07969 +shalowsh > bowls <01375 +g@biya< > made after the fashion of almonds <08246 +shaqad > in one <00259 +>echad > branch <07070 +qaneh > , a knop <03730 +kaphtor > and a flower <06525 +perach > ; and three <07969 +shalowsh > bowls <01375 +g@biya< > made like almonds <08246 +shaqad > in another <00259 +>echad > branch <07070 +qaneh > , a knop <03730 +kaphtor > and a flower <06525 +perach > : so <03651 +ken > {throughout} the six <08337 +shesh > branches <07070 +qaneh > going <03318 +yatsa> > out of the candlestick <04501 +m@nowrah > . throughout EXO 040 015 And thou shalt anoint <04886 +mashach > them , as thou didst anoint <04886 +mashach > their father <1> , that they may minister unto me in the priest s <03547 +kahan > office : for their anointing <04888 +mishchah > shall surely be an everlasting <05769 + priesthood <03550 +k@hunnah > {throughout} their generations <01755 +dowr > . throughout EXO 040 038 For the cloud <06051 + of the LORD <03068 +Y@hovah > [ was ] upon the tabernacle <04908 +mishkan > by day <03119 +yowmam > , and fire <00784 +>esh > was on it by night <03915 +layil > , in the sight <05869 + of all <03605 +kol > the house <01004 +bayith > of Israel <03478 +Yisra>el > , {throughout} all <03605 +kol > their journeys <04550 +macca< > . throughout LEV 003 017 [ It shall be ] a perpetual <05769 + statute <02708 +chuqqah > for your generations <01755 +dowr > {throughout} all <03605 +kol > your dwellings <04186 +mowshab > , that ye eat <00398 +>akal > neither <03808 +lo> > fat <02459 +cheleb > nor blood <01818 +dam > . throughout LEV 007 036 Which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to be given <05414 +nathan > them of the children <01121 +ben > of Israel <03478 +Yisra>el > , in the day <03119 +yowmam > that he anointed <04886 +mashach > them , [ by ] a statute <02708 +chuqqah > for ever <05769 + {throughout} their generations <01755 +dowr > . throughout LEV 010 009 Do not drink <08354 +shathah > wine <03196 +yayin > nor strong drink <07941 +shekar > , thou , nor thy sons <01121 +ben > with thee , when ye go <00935 +bow> > into <00413 +>el > the tabernacle <00168 +>ohel > of the congregation <04150 +mow , lest <03808 +lo> > ye die <04191 +muwth > : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + {throughout} your generations <01755 +dowr > : throughout LEV 017 007 And they shall no <03808 +lo> > more <05750 + offer <02076 +zabach > their sacrifices <02077 +zebach > unto devils <08163 +sa , after <00310 +>achar > whom they have gone a whoring <02181 +zanah > . This <02063 +zo>th > shall be a statute <02708 +chuqqah > for ever <05769 + unto them {throughout} their generations <01755 +dowr > . throughout LEV 023 014 And ye shall eat <00398 +>akal > neither <03808 +lo> > bread <03899 +lechem > , nor parched <07039 +qaliy > corn , nor green ears <03759 +karmel > , until <05704 + the selfsame day <03117 +yowm > that ye have brought <00935 +bow> > an offering <07133 +qorban > unto your God <00430 +>elohiym > : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + {throughout} your generations <01755 +dowr > in all <03605 +kol > your dwellings <04186 +mowshab > . throughout LEV 023 021 And ye shall proclaim <07121 +qara> > on the selfsame day <03117 +yowm > , [ that ] it may be an holy <06944 +qodesh > convocation <04744 +miqra> > unto you : ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein : it shall be ] a statute <02708 +chuqqah > for ever <05769 + in all <03605 +kol > your dwellings <04186 +mowshab > {throughout} your generations <01755 +dowr > . throughout LEV 023 031 Ye shall do <06213 + no <03808 +lo> > manner of work <04399 +m@la>kah > : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + {throughout} your generations <01755 +dowr > in all <03605 +kol > your dwellings <04186 +mowshab > . throughout LEV 025 009 Then shalt thou cause the trumpet <07782 +showphar > of the jubile <08643 +t@ruw to sound <05674 + on the tenth <06218 + [ day ] of the seventh <07637 +sh@biy month <02320 +chodesh > , in the day <03117 +yowm > of atonement <03725 +kippur > shall ye make the trumpet <07782 +showphar > sound <05674 + {throughout} all <03605 +kol > your land <00776 +>erets > . throughout LEV 025 010 And ye shall hallow <06942 +qadash > the fiftieth <02572 +chamishshiym > year <08141 +shaneh > , and proclaim <07121 +qara> > liberty <01865 +d@rowr > {throughout} [ all <03605 +kol > ] the land <00776 +>erets > unto all <03605 +kol > the inhabitants <03427 +yashab > thereof : it shall be a jubile <03104 +yowbel > unto you ; and ye shall return <07725 +shuwb > every man <00376 +>iysh > unto his possession <00272 +>achuzzah > , and ye shall return <07725 +shuwb > every man <00376 +>iysh > unto his family <04940 +mishpachah > . throughout LEV 025 030 And if <00518 +>im > it be not redeemed <01350 +ga>al > within <05704 + the space <04390 +male> > of a full <08549 +tamiym > year <08141 +shaneh > , then the house <01004 +bayith > that [ is ] in the walled <02346 +chowmah > city <05892 + shall be established <06965 +quwm > for ever <06783 +ts@miythuth > to him that bought <07069 +qanah > it {throughout} his generations <01755 +dowr > : it shall not go <03318 +yatsa> > out in the jubile <03104 +yowbel > . throughout NUM 001 042 Of the children <01121 +ben > of Naphtali <05321 +Naphtaliy > , {throughout} their generations <08435 +towl@dah > , after their families <04940 +mishpachah > , by the house <01004 +bayith > of their fathers <1> , according to the number <04557 +micpar > of the names <08034 +shem > , from twenty <06242 + years <08141 +shaneh > old <01121 +ben > and upward <04605 +ma , all <03605 +kol > that were able <03318 +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > ; throughout NUM 001 052 And the children <01121 +ben > of Israel <03478 +Yisra>el > shall pitch <02583 +chanah > their tents , every man <00376 +>iysh > by his own camp <04264 +machaneh > , and every man <00376 +>iysh > by his own standard <01714 +degel > , {throughout} their hosts <06635 +tsaba> > . throughout NUM 002 003 . And on the east <06924 +qedem > side <06924 +qedem > toward the rising <04217 +mizrach > of the sun shall they of the standard <01714 +degel > of the camp <04264 +machaneh > of Judah <03063 +Y@huwdah > pitch <02583 +chanah > {throughout} their armies <06635 +tsaba> > : and Nahshon <05177 +Nachshown > the son <01121 +ben > of Amminadab <05992 + [ shall be ] captain <05387 +nasiy> > of the children <01121 +ben > of Judah <03063 +Y@huwdah > . throughout NUM 002 009 All <03605 +kol > that were numbered <06485 +paqad > in the camp <04264 +machaneh > of Judah <03063 +Y@huwdah > [ were ] an hundred <03967 +me>ah > thousand <00505 +>eleph > and fourscore <08084 +sh@moniym > thousand <00505 +>eleph > and six <08337 +shesh > thousand <00505 +>eleph > and four <00702 +>arba< > hundred <03967 +me>ah > , {throughout} their armies <06635 +tsaba> > . These shall first <07223 +ri>shown > set <05265 +naca< > forth <05265 +naca< > . throughout NUM 002 016 All <03605 +kol > that were numbered <06485 +paqad > in the camp <04264 +machaneh > of Reuben <07205 +R@>uwben > [ were ] an hundred <03967 +me>ah > thousand <00505 +>eleph > and fifty <02572 +chamishshiym > and one <00259 +>echad > thousand <00505 +>eleph > and four <00702 +>arba< > hundred <03967 +me>ah > and fifty <02572 +chamishshiym > , {throughout} their armies <06635 +tsaba> > . And they shall set <05265 +naca< > forth <05265 +naca< > in the second <08145 +sheniy > rank . throughout NUM 002 024 All <03605 +kol > that were numbered <06485 +paqad > of the camp <04264 +machaneh > of Ephraim <00669 +>Ephrayim > [ were ] an hundred <03967 +me>ah > thousand <00505 +>eleph > and eight <08083 +sh@moneh > thousand <00505 +>eleph > and an hundred <03967 +me>ah > , {throughout} their armies <06635 +tsaba> > . And they shall go <05265 +naca< > forward <05265 +naca< > in the third <07992 +sh@liyshiy > rank . throughout NUM 002 032 These <00428 +>el - leh > [ are ] those which were numbered <06485 +paqad > ofthe children <01121 +ben > of Israel <03478 +Yisra>el > by the house <01004 +bayith > of their fathers <1> : all <03605 +kol > those that were numbered <06485 +paqad > of the camps <04264 +machaneh > {throughout} their hosts <06635 +tsaba> > [ were ] six <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > and three <07969 +shalowsh > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > and fifty <02572 +chamishshiym > . throughout NUM 003 039 All <03605 +kol > that were numbered <06485 +paqad > of the Levites <03881 +Leviyiy > , which <00834 +>aher > Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > numbered <06485 +paqad > at <05921 + the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , {throughout} their families <04940 +mishpachah > , all <03605 +kol > the males <02145 +zakar > from a month <02320 +chodesh > old <01121 +ben > and upward <04605 +ma , [ were ] twenty <06242 + and two <08147 +sh@nayim > thousand <00505 +>eleph > . throughout NUM 004 022 Take <05375 +nasa> > also <01571 +gam > the sum <07218 +ro>sh > of the sons <01121 +ben > of Gershon <01647 +Ger@shom > , {throughout} the houses <01004 +bayith > of their fathers <1> , by their families <04940 +mishpachah > ; throughout NUM 004 038 And those that were numbered <06485 +paqad > of the sons <01121 +ben > of Gershon <01647 +Ger@shom > , {throughout} their families <04940 +mishpachah > , and by the house <01004 +bayith > of their fathers <1> , throughout NUM 004 040 Even those that were numbered <06485 +paqad > of them , {throughout} their families <04940 +mishpachah > , by the house <01004 +bayith > of their fathers <1> , were two thousand <00505 +>eleph > and six <08337 +shesh > hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > . throughout NUM 004 042 And those that were numbered <06485 +paqad > of the families <04940 +mishpachah > of the sons <01121 +ben > of Merari <04847 +M@rariy > , {throughout} their families <04940 +mishpachah > , by the house <01004 +bayith > of their fathers <1> , throughout NUM 010 008 And the sons <01121 +ben > of Aaron <00175 +>Aharown > , the priests <03548 +kohen > , shall blow <08628 +taqa< > with the trumpets <02689 +chatsots@rah > ; and they shall be to you for an ordinance <02708 +chuqqah > for ever <05769 + {throughout} your generations <01755 +dowr > . throughout NUM 010 025 And the standard <01714 +degel > of the camp <04264 +machaneh > of the children <01121 +ben > of Dan <01835 +Dan > set <05265 +naca< > forward <05265 +naca< > , [ which was ] the rereward <00622 +>acaph > of all <03605 +kol > the camps <04264 +machaneh > {throughout} their hosts <06635 +tsaba> > : and over <05921 + his host <06635 +tsaba> > [ was ] Ahiezer <00295 +>Achiy the son <01121 +ben > of Ammishaddai <05996 + . throughout NUM 011 010 Then Moses <04872 +Mosheh > heard <08085 +shama< > the people <05971 + weep <01058 +bakah > {throughout} their families <04940 +mishpachah > , every man <00376 +>iysh > in the door <06607 +pethach > of his tent <00168 +>ohel > : and the anger <00639 +>aph > of the LORD <03068 +Y@hovah > was kindled <02734 +charah > greatly <03966 +m@ ; Moses <04872 +Mosheh > also was displeased . throughout NUM 015 038 Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , and bid <00559 +>amar > them that they make <06213 + them fringes <06734 +tsiytsith > in the borders <03671 +kanaph > of their garments <00899 +beged > {throughout} their generations <01755 +dowr > , and that they put <05414 +nathan > upon the fringe <06734 +tsiytsith > of the borders <03671 +kanaph > a ribband <06616 +pathiyl > of blue <08504 +t@keleth > : throughout NUM 018 023 But the Levites <03881 +Leviyiy > shall do <05647 + the service <05656 + of the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and they shall bear <05375 +nasa> > their iniquity <05771 + : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + {throughout} your generations <01755 +dowr > , that among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > they have no <03808 +lo> > inheritance <05159 +nachalah > . throughout NUM 026 002 Take <05375 +nasa> > the sum <07218 +ro>sh > of all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , from twenty <06242 + years <08141 +shaneh > old <01121 +ben > and upward <04605 +ma , {throughout} their fathers <1> house <01004 +bayith > , all <03605 +kol > that are able <03318 +yatsa> > to go <03318 +yatsa> > to war <06635 +tsaba> > in Israel <03478 +Yisra>el > . throughout NUM 028 014 And their drink <05262 +necek > offerings shall be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196 +yayin > unto a bullock <06499 +par > , and the third <07992 +sh@liyshiy > [ part ] of an hin <01969 +hiyn > unto a ram <00352 +>ayil > , and a fourth <07243 +r@biy [ part ] of an hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063 +zo>th > [ is ] the burnt <05930 + offering of every month <02320 +chodesh > {throughout} the months <02320 +chodesh > of the year <08141 +shaneh > . throughout NUM 028 021 A several tenth <06241 + deal shalt thou offer <06213 + for every lamb <03532 +kebes > , {throughout} the seven <07651 +sheba< > lambs <03532 +kebes > : throughout NUM 028 024 After this <00428 +>el - leh > manner ye shall offer <06213 + daily <03117 +yowm > , {throughout} the seven <07651 +sheba< > days <03117 +yowm > , the meat <03899 +lechem > of the sacrifice made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > : it shall be offered <06213 + beside <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . throughout NUM 028 029 A several tenth <06241 + deal unto one <00259 +>echad > lamb <03532 +kebes > , {throughout} the seven <07651 +sheba< > lambs <03532 +kebes > ; throughout NUM 029 004 And one <00259 +>echad > tenth <06241 + deal for one <00259 +>echad > lamb <03532 +kebes > , {throughout} the seven <07651 +sheba< > lambs <03532 +kebes > : throughout NUM 029 010 A several tenth <06241 + deal for one <00259 +>echad > lamb <03532 +kebes > , {throughout} the seven <07651 +sheba< > lambs <03532 +kebes > : throughout NUM 031 004 Of every tribe <04294 +matteh > a thousand <00505 +>eleph > , {throughout} all <03605 +kol > the tribes <04294 +matteh > of Israel <03478 +Yisra>el > , shall ye send <07971 +shalach > to the war <06635 +tsaba> > . throughout NUM 035 029 So these <00428 +>el - leh > [ things ] shall be for a statute <02708 +chuqqah > of judgment <04941 +mishpat > unto you {throughout} your generations <01755 +dowr > in all <03605 +kol > your dwellings <04186 +mowshab > . throughout DEU 016 018 . Judges <08199 +shaphat > and officers <07860 +shoter > shalt thou make <05414 +nathan > thee in all <03605 +kol > thy gates <08179 +sha , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee , {throughout} thy tribes <07626 +shebet > : and they shall judge <08199 +shaphat > the people <05971 + with just <06664 +tsedeq > judgment <04941 +mishpat > . throughout DEU 028 040 Thou shalt have <01961 +hayah > olive <02132 +zayith > trees {throughout} all <03605 +kol > thy coasts <01366 +g@buwl > , but thou shalt not anoint <05480 +cuwk > [ thyself ] with the oil <08081 +shemen > ; for thine olive <02132 +zayith > shall cast <05394 +nashal > [ his fruit ] . throughout DEU 028 052 And he shall besiege <06887 +tsarar > thee in all <03605 +kol > thy gates <08179 +sha , until <05704 + thy high <01364 +gaboahh > and fenced <01219 +batsar > walls <02346 +chowmah > come <03381 +yarad > down <03381 +yarad > , wherein thou trustedst <00982 +batach > , throughout all <03605 +kol > thy land <00776 +>erets > : and he shall besiege <06887 +tsarar > thee in all <03605 +kol > thy gates <08179 +sha {throughout} all <03605 +kol > thy land <00776 +>erets > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath given <05414 +nathan > thee . throughout DEU 028 052 And he shall besiege <06887 +tsarar > thee in all <03605 +kol > thy gates <08179 +sha , until <05704 + thy high <01364 +gaboahh > and fenced <01219 +batsar > walls <02346 +chowmah > come <03381 +yarad > down <03381 +yarad > , wherein thou trustedst <00982 +batach > , {throughout} all <03605 +kol > thy land <00776 +>erets > : and he shall besiege <06887 +tsarar > thee in all <03605 +kol > thy gates <08179 +sha throughout all <03605 +kol > thy land <00776 +>erets > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath given <05414 +nathan > thee . * through , 0303 ana , 1223 dia , 1224 diabaino , 1279 diaporeuomai , 1330 dierchomai , 1350 diktuon , 1358 diorusso , 1537 ek , 1653 eleeo , 1722 en , 1909 epi , 2596 kata , 2700 katatoxeuo , 4044 peripeiro , 4063 peritrecho , through -0303 apiece, every, {through}, through -1223 after, among, at, avoid, because, cause, occasion, reason, though, {through}, throughout, within, through -1224 come, over, passed, {through}, through -1279 {through}, went, through -1330 about, come, departed, every, go, going, gone, over, pass, passed, passing, past, {through}, throughout, travelled, walketh, went, where, through -1350 net, nets, {through}, through -1358 break, broken, {through}, through -1537 among, at, because, betwixt, off, on, over, reason, since, {through}, through -1653 compassion, mercy, obtain, obtained, pity, received, {through}, through -1722 after, against, among, at, because, before, believe, between, into, on, over, sake, {through}, throughout, toward, under, used, way, wholly, within, through -1909 about, above, against, among, anointed, at, because, before, beside, charge, days, into, long, on, over, space, {through}, throughout, time, touching, toward, under, through -2596 about, according, affairs, after, against, alone, among, at, before, cause, concerning, covered, down, every, into, matter, on, over, own, particularly, respect, state, {through}, throughout, touching, toward, yet, through -2700 {through}, thrust, through -4044 pierced, {through}, through -4063 ran, {through}, throughly -1245 purge, {throughly}, throughly -1822 accomplished, furnished, {throughly}, throughly -3956 all, always, any, every, man, no, {throughly}, whatsoever, where, whole, throughout -1223 after, among, at, avoid, because, cause, occasion, reason, though, through, {throughout}, within, throughout -1330 about, come, departed, every, go, going, gone, over, pass, passed, passing, past, through, {throughout}, travelled, walketh, went, where, throughout -1519 against, among, at, became, become, before, concerning, creep, end, insomuch, into, on, so, {throughout}, till, took, toward, until, throughout -1722 after, against, among, at, because, before, believe, between, into, on, over, sake, through, {throughout}, toward, under, used, way, wholly, within, throughout -1909 about, above, against, among, anointed, at, because, before, beside, charge, days, into, long, on, over, space, through, {throughout}, time, touching, toward, under, throughout -2596 about, according, affairs, after, against, alone, among, at, before, cause, concerning, covered, down, every, into, matter, on, over, own, particularly, respect, state, through, {throughout}, touching, toward, yet, throughout -3650 all, altogether, every, {throughout}, whit, whole, through -0413 about , according , after , against , among , at , because , before , beside , both , concerning , hath , into , near , on , over , reason , therein , {through} , thyself , touching , toward , under , ward , where , whereupon , whither , whom , within , through -1119 into , {through} , water , through -1157 about , at , concerneth , means , over , {through} , within , through -1234 brake , breach , break , breaketh , broken , burst , clave , cleave , cleaveth , cleft , cutteth , divide , divided , dividing , hatch , rend , rent , rip , ripped , tare , tear , {through} , win , through -1811 droppeth , melteth , poureth , {through} , through -1856 pierced , stricken , {through} , thrust , wounded , through -1870 and , away , because , conversation , custom , high , journey , manner , {through} , toward , way , ways , through -2864 dig , digged , rowed , {through} , through -2944 {through} , thrust , through -3027 at , axletrees , because , beside , better , border , borders , charge , coast , coasts , custody , debt , dominion , enough , force , hand , handed , hands , himself , labour , ledges , means , mine , ministry , near , order , ordinance , parts , paw , place , places , power , presumptuously , service , side , sore , state , stays , strength , stroke , tenons , themselves , {through} , throwing , times , wait , where , work , years , yourselves , through -4480 above , after , among , at , because , more , neither , no , out , over , reason , since , than , the , {through} , whether , which , through -5674 alienate , altered , anger , apart , away , beyond , bring , brought , came , carried , carry , come , cometh , coming , conduct , conducted , convey , current , delivered , do , enter , escape , fail , forth , gendereth , get , go , gods , goeth , going , gone , have , laid , make , meddleth , more , over , overcome , overpass , overpast , overran , overrunning , partition , pass , passage , passed , passedst , passengers , passest , passeth , passing , past , perish , perishing , proclaim , proclaimed , provoketh , put , rageth , raiser , removed , sent , shave , smelling , sound , speedily , sweet , take , taken , {through} , took , transgress , transgressed , transgressest , transgressing , transgressors , translate , turn , went , wroth , through -5921 about , above , according , after , against , among , and , any , at , because , before , beside , besides , between , beyond , captain , charge , concerning , employed , forward , governor , had , handleth , have , into , money , near , off , on , over , oversight , presence , reason , round , sakes , steward , than , thereby , therein , thereon , thereto , therewith , these , {through} , throughout , touching , toward , under , when , where , whereon , whereupon , whom , within , year , through -6440 afore , aforetime , against , anger , appease , at , attend , because , before , beforetime , broken , countenance , edge , endure , face , faces , favour , fear , first , forefront , forepart , form , former , forth , forward , front , heaviness , him , himself , long , look , looked , looketh , meet , more , nay , old , open , over , overseers , person , persons , presence , prospect , purge , purposed , reason , right , seemeth , shewbread , sight , state , than , themselves , {through} , till , time , toward , with , within , through -7130 among , before , bowels , charge , heart , inward , inwardly , inwards , midst , purtenance , therein , {through} , within , through -7751 about , fro , go , going , gone , mariners , rowers , run , {through} , went , through -8432 among , amongst , between , error , half , home , into , middle , midst , therein , {through} , within , throughly -7235 abundance , abundantly , authority , brought , continued , enlarge , exceedingly , full , great , greater , grow , heap , increase , increased , increasest , increaseth , into , long , many , more , much , multiplied , multipliedst , multiplieth , multiply , multiplying , nourished , over , plenteous , plenty , process , sore , store , them , {throughly} , yieldeth , throughout -5921 about , above , according , after , against , among , and , any , at , because , before , beside , besides , between , beyond , captain , charge , concerning , employed , forward , governor , had , handleth , have , into , money , near , off , on , over , oversight , presence , reason , round , sakes , steward , than , thereby , therein , thereon , thereto , therewith , these , through , {throughout} , touching , toward , under , when , where , whereon , whereupon , whom , within , year , through 0413 -- /el -- about, according to ,after, against, among, as for, at,because(-fore, -side), both...and, by, concerning, for, from, X hath,in(-to), near, (out) of, over, {through}, to(-ward), under, unto, upon,whether, with(-in). through 1119 -- b@mow -- for, in into, {through}. through 1157 -- b@\ad -- about, at by (means of), for, over, {through}, up (-on),within. through 1234 -- baqa\ -- make a breach, break forth (into, out, in pieces,{through}, up), be ready to burst, cleave (asunder), cut out, divide,hatch, rend (asunder), rip up, tear, win. through 1333 -- bathaq -- thrust {through}. through 1811 -- dalaph -- drop {through}, melt, pour out. through 1856 -- daqar -- pierce, strike (thrust) {through}, wound. through 1870 -- derek -- along, away, because of, + by, conversation, custom,[east-]ward, journey, manner, passenger, {through}, toward, [high-][path-]way[-side], whither[-soever]. through 2040 -- harac -- beat down, break (down, {through}), destroy, overthrow,pluck down, pull down, ruin, throw down, X utterly. through 2498 -- chalaph -- abolish, alter, change, cut off, go on forward, grow up, beover, pass (away, on, through), renew, sprout, strike {through}. through 2498 -- chalaph -- abolish, alter, change, cut off, go on forward, grow up, beover, pass (away, on, {through}), renew, sprout, strike through. through 2864 -- chathar -- dig ({through}), row. through 2944 -- ta\an -- thrust {through}. through 3027 -- yad -- (+ be) able, X about, + armholes, at, axletree, because of,beside, border, X bounty, + broad, [broken- ]handed, X by, charge, coast, +consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[- staves, -- y work], X he, himself, X in, labour, +large, ledge, [left-]handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side,sore, state, stay, draw with strength, stroke, + swear, terror, X thee, Xby them, X themselves, X thine own, X thou, {through}, X throwing, + thumb,times, X to, X under, X us, X wait on, [way-]side, where, + wide, X with(him, me, you), work, + yield, X yourselves through 3384 -- yarah -- (+) archer, cast, direct, inform, instruct, lay, shew,shoot, teach(-er,-ing), {through}. through 4272 -- machats -- dip, pierce (through), smite (through), strike {through},wound. through 4272 -- machats -- dip, pierce (through), smite ({through}), strike through,wound. through 4272 -- machats -- dip, pierce ({through}), smite (through), strike through,wound. through 4480 -- min -- above, after, among, at, because of, by (reason of), from(among), in, X neither, X nor, (out) of, over, since, X then, {through}, Xwhether, with. through 5344 -- naqab -- appoint, blaspheme, bore, curse, express, with holes, name,pierce, strike {through}. through 5674 -- \abar -- alienate, alter, X at all, beyond, bring (over, through),carry over, (over-)come (on, over), conduct (over), convey over, current,deliver, do away, enter, escape, fail, gender, get over, (make) go (away,beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age,along, away, beyond, by, -enger, on, out, over, {through}), (cause to,make) + proclaim(-amation), perish, provoke to anger, put away, rage, +raiser of taxes, remove, send over, set apart, + shave, cause to (make)sound, X speedily, X sweet smelling, take (away), (make to)transgress(-or), translate, turn away, [way-]faring man, be wrath. through 5674 -- \abar -- alienate, alter, X at all, beyond, bring (over, through),carry over, (over-)come (on, over), conduct (over), convey over, current,deliver, do away, enter, escape, fail, gender, get over, (make) go (away,beyond, by, forth, his way, in, on, over, {through}), have away (more),lay, meddle, overrun, make partition, (cause to, give, make to, over)pass(-age, along, away, beyond, by, -enger, on, out, over, through), (causeto, make) + proclaim(-amation), perish, provoke to anger, put away, rage, +raiser of taxes, remove, send over, set apart, + shave, cause to (make)sound, X speedily, X sweet smelling, take (away), (make to)transgress(-or), translate, turn away, [way-]faring man, be wrath. through 5674 -- \abar -- alienate, alter, X at all, beyond, bring (over, {through}),carry over, (over-)come (on, over), conduct (over), convey over, current,deliver, do away, enter, escape, fail, gender, get over, (make) go (away,beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age,along, away, beyond, by, -enger, on, out, over, through), (cause to, make)+ proclaim(-amation), perish, provoke to anger, put away, rage, + raiser oftaxes, remove, send over, set apart, + shave, cause to (make) sound, Xspeedily, X sweet smelling, take (away), (make to) transgress(-or),translate, turn away, [way-]faring man, be wrath. through 5921 -- \al -- above, according to(-ly), after, (as) against, among, and,X as, at, because of, beside (the rest of), between, beyond the time, Xboth and, by (reason of), X had the charge of, concerning for, in (that),(forth, out) of, (from) (off), (up-)on, over, than, {through}(-out), to,touching, X with. through 6398 -- palach -- bring forth, cleave, cut, shred, strike {through}. through 6440 -- paniym -- + accept, a-(be-)fore(-time), against, anger, X as (longas), at, + battle, + because (of), + beseech, countenance, edge, + employ,endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, +impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard,right forth, + serve, X shewbread, sight, state, straight, + street, Xthee, X them(-selves), {through} (+ -out), till, time(-s) past,(un-)to(-ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you. through 6805 -- tsa\ad -- bring, go, march ({through}), run over. through 7130 qereb -- -- X among, X before, bowels, X unto charge, + eat (up), Xheart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of,purtenance, X therein, X {through}, X within self. through 7323 ruwts -- -- break down, divide speedily, footman, guard, bring hastily,(make) run (away, {through}), post. through 7686 shagah -- -- (cause to) go astray, deceive, err, be ravished, sin{through} ignorance, (let, make to) wander. through 7751 shuwt -- -- go (about, {through}, to and fro), mariner, rower, run toand fro. through 8432 -- tavek -- among(-st), X between, half, X (there-, where-), in(-to),middle, mid[-night], midst (among), X out (of), X {through}, X with(-in). through 0303 ** ana ** and, apiece, by, each, every (man), in, {through}. through 1223 ** dia ** after, always, among, at, to avoid, because of (that),briefly, by, for (cause)...fore, from, in, by occasion of, of, by reasonof, for sake, that, thereby, therefore, X though, {through}(-out), to,wherefore, with(-in). through 1224 ** diabaino ** come over, pass ({through}). through 1279 ** diaporeuomai ** go {through}, journey in, pass by. through 1330 ** dierchomai ** come, depart, go (about, abroad, everywhere, over, through,throughout), pass (by, over, through, throughout), pierce through, travel,walk {through}. through 1330 ** dierchomai ** come, depart, go (about, abroad, everywhere, over, through,throughout), pass (by, over, through, throughout), pierce {through},travel, walk through. through 1330 ** dierchomai ** come, depart, go (about, abroad, everywhere, over, through,throughout), pass (by, over, {through}, throughout), pierce through,travel, walk through. through 1330 ** dierchomai ** come, depart, go (about, abroad, everywhere, over,{through}, throughout), pass (by, over, through, throughout), piercethrough, travel, walk through. through 1353 ** diodeuo ** go throughout, pass {through}. through 1358 ** diorusso ** break {through} (up). through 1525 ** eiserchomai ** X arise, come (in, into), enter in(-to), go in ({through}). through 1537 ** ek ** after, among, X are, at, betwixt(-yond), by (the means of),exceedingly, (+ abundantly above), for(-th), from (among, forth, up), +grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly,(because, by reason) of, off (from), on, out among (from, of), over, since,X thenceforth, {through}, X unto, X vehemently, with(-out). through 1722 ** en ** about, after, against, + almost, X altogether, among, X as,at, before, between, (here-)by (+ all means), for (...sake of), + give selfwholly to, (here-)in(-to, - wardly), X mightily, (because) of, (up-)on,[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, Xthere(-in, -on), {through}(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). through 1909 ** epi ** about (the times), above, after, against, among, as long as(touching), at, beside, X have charge of, (be-, [where-])fore, in (a place,as much as, the time of, -to), (because) of, (up-)on (behalf of), over,(by, for) the space of, {through}(-out), (un-)to(-ward), with. through 2596 ** kata ** about, according as (to), after, against, (when they were)X alone, among, and, X apart, (even, like) as (concerning, pertaining totouching), X aside, at, before, beyond, by, to the charge of,[charita-]bly, concerning, + covered, [dai- ]ly, down, every, (+ far more)exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers,every, -to, respect of), ... by, after the manner of, + by any means, beyond(out of) measure, X mightily, more, X natural, of (up-)on (X part), out (ofevery), over against, (+ your) X own, + particularly, so,{through}(- oughout, -oughout every), thus, (un-)to(-gether, -ward), Xuttermost, where(-by), with. through 2700 ** katatoxeuo ** thrust {through}. through 4044 ** peripeiro ** pierce {through}. through 4063 ** peritrecho ** run {through}. throughly 7857 shataph -- -- drown, (over-)flow(-whelm, rinse, run, rush,({throughly}) wash (away). throughly 8254 -- shaqal -- pay, receive(-r), spend, X {throughly}, weigh. throughout 3187 -- yachas -- (number after, number {throughout} the) genealogy (to bereckoned), be reckoned by genealogies. throughout 1330 ** dierchomai ** come, depart, go (about, abroad, everywhere, over,through, throughout), pass (by, over, through, {throughout}), piercethrough, travel, walk through. throughout 1330 ** dierchomai ** come, depart, go (about, abroad, everywhere, over,through, {throughout}), pass (by, over, through, throughout), piercethrough, travel, walk through. throughout 1353 ** diodeuo ** go {throughout}, pass through. throughout 1519 ** eis ** [abundant-]ly, against, among, as, at, [back-]ward,before, by, concerning, + continual, + far more exceeding, for [intent,purpose], fore, + forth, in (among, at, unto, -so much that, -to), to theintent that, + of one mind, + never, of, (up-)on, + perish, + set at oneagain, (so) that, therefore(-unto), {throughout}, til, to (be, the end,-ward), (here-)until(-to), ...ward, [where-]fore, with. throughout 3650 ** holos ** all, altogether, every whit, + {throughout}, whole. through ......... above measure through the abundance 5236 - huperbole-> through ......... and through 1223 -dia-> through ......... And through 1223 -dia-> through ......... And through 1722 -en-> through ......... And through 1909 -epi-> through ......... be done through 2596 -kata-> through ......... but rather through their fall 3900 -paraptoma-> through ......... but through 1223 -dia-> through ......... day through 1223 -dia-> through ......... For I through 1223 -dia-> through ......... For of him , and through 1223 -dia-> through ......... For through 1223 -dia-> through ......... for us , through 1223 -dia-> through ......... For we through the Spirit 4151 -pneuma-> through ......... in through the gates 4440 -pulon-> through ......... in you through 1722 -en-> through ......... is through 1223 -dia-> through ......... me through 1223 -dia-> through ......... men through 1223 -dia-> through ......... might through 1223 -dia-> through ......... of him through 2596 -kata-> through ......... of them who through 1223 -dia-> through ......... on through one 3391 -mia-> through ......... that through 1223 -dia-> through ......... that through 2596 -kata-> through ......... that through your 5212 -humeteros-> through ......... that we through 1223 -dia-> through ......... that ye through his poverty 4432 -ptocheia-> through ......... them through 1722 -en-> through ......... things through 1722 -en-> through ......... through 0303 -ana-> through ......... through 1223 -dia-> Through ......... Through 1223 -dia-> through ......... through 1224 -diabaino-> through ......... through 1279 -diaporeuomai-> through ......... through 1330 -dierchomai-> through ......... through 1350 -diktuon-> through ......... through 1358 -diorusso-> through ......... through 1537 -ek-> through ......... through 1653 -eleeo-> Through ......... Through 1722 -en-> through ......... through 1722 -en-> through ......... through 1909 -epi-> through ......... through 2596 -kata-> through ......... through 2700 -katatoxeuo-> through ......... through 4044 -peripeiro-> through ......... through 4063 -peritrecho-> Through ......... Through faith 4102 -pistis-> through ......... through fear 5401 -phobos-> through ......... through God 2316 -theos-> through ......... through much wantonness 0766 -aselgeia-> through ......... through the deceitfulness 0539 -apate-> through ......... through the offence 3900 -paraptoma-> through ......... through their unbelief 0543 -apeitheia-> through ......... through unbelief 0570 -apaistia-> through ......... through your 5216 -humon-> through ......... unto him , through 1223 -dia-> through ......... unto us through 1722 -en-> through ......... unto you through 1722 -en-> through ......... up , after that he through 1223 -dia-> through ......... us through 1722 -en-> through ......... we through 1223 -dia-> through ......... with him through 1223 -dia-> through ......... with us through 1722 -en-> through ......... ye through the Spirit 4151 -pneuma-> through ......... you through 1223 -dia-> throughly ......... and he will throughly 1245 -diakatharizo-> throughly ......... but we have been throughly 3956 -pas-> throughly ......... throughly 1245 -diakatharizo-> throughly ......... throughly 1822 -exartizo-> throughout ......... and throughout 1519 -eis-> throughout ......... and throughout 1722 -en-> throughout ......... of throughout 1722 -en-> throughout ......... throughout 1223 -dia-> throughout ......... throughout 1330 -dierchomai-> throughout ......... throughout 1519 -eis-> throughout ......... throughout 1722 -en-> throughout ......... throughout 1909 -epi-> throughout ......... throughout 2596 -kata-> throughout ......... throughout 3650 -holos-> throughout ......... throughout all 3956 -pas-> throughout ......... throughout Pontus 4195 -Pontos-> throughout ......... was throughout 1909 -epi-> through 0413 ## >el {ale}; (but only used in the shortened constructive form >el {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: -- about, according to ,after, against, among, as for, at, because(- fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, {through}, to(-ward), under, unto, upon, whether, with(-in). [ql through 1119 ## b@mow {bem-o'}; prolongation for prepositional prefix; in, with, by, etc.: -- for, in into, {through}. [ql through 1157 ## b@ {yaw- raw'}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e . to shoot); figuratively, to point out (as if by aiming the finger), to teach: -- (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), {through}. [ql through 4272 ## machats {maw-khats'}; a primitive root; to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy: -- dip, pierce (through), smite (through), strike {through}, wound.[ql through 4272 ## machats {maw-khats'}; a primitive root; to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy: -- dip, pierce (through), smite ({through}), strike through, wound.[ql through 4272 ## machats {maw-khats'}; a primitive root; to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy: -- dip, pierce ({through}), smite (through), strike through, wound.[ql through 4480 ## min {min}; or minniy {min-nee'}; or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows): -- above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, {through}, X whether, with.[ql through 5344 ## naqab {naw-kab'}; a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel): -- appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike {through}.[ql through 5674 ## > through 001 008 Rom /${through /Jesus Christ for you all , that your faith is spoken of throughout the whole world . through 015 017 Rom /${through /Jesus Christ in those things which pertain to God . through 006 011 Rom /${through /Jesus Christ our Lord . through 006 023 Rom /${through /Jesus Christ our Lord . through 007 025 Rom /${through /Jesus Christ our Lord . So then with the mind I myself serve the law of God ; but with the flesh the law of sin . through 003 006 Tit /${through /Jesus Christ our Saviour ; through 004 002 Act /${through /Jesus the resurrection from the dead . through 008 008 Isa /^{through /Judah ; he shall overflow and go over , he shall reach even to the neck ; and the stretching out of his wings shall fill the breadth of thy land , O Immanuel . through 024 009 IICh /^{through /Judah and Jerusalem , to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness . through 110 005 Psa /^{through /kings in the day of his wrath . through 011 009 Pro /^{through /knowledge shall the just be delivered . through 008 018 Act /${through /laying on of the apostles hands the Holy Ghost was given , he offered them money , through 001 004 IIPe /${through /lust . through 016 005 ICo /${through /Macedonia . through 020 003 Act /${through /Macedonia . through 016 005 ICo /${through /Macedonia : for I do pass through Macedonia . through 019 021 Act /${through /Macedonia and Achaia , to go to Jerusalem , saying , After I have been there , I must also see Rome . through 001 006 IPe /${through /manifold temptations : Through 015 019 Rom /${Through /mighty signs and wonders , by the power of the Spirit of God ; so that from Jerusalem , and round about unto Illyricum , I have fully preached the gospel of Christ . through 009 004 ISa /^{through /mount Ephraim , and passed through the land of Shalisha , but they found them not: then they passed through the land of Shalim , and there they were not: and he passed through the land of the Benjamites , but they found them not. through 014 022 Act /${through /much tribulation enter into the kingdom of God . through 002 018 IIPe /${through /much wantonness , those that were clean escaped from them who live in error . through 007 006 Pro /^{through /my casement , through 016 014 Eze /^{through /my comeliness , which I had put upon thee, saith the Lord GOD . through 003 007 Rom /${through /my lie unto his glory ; why yet am I also judged as a sinner ? through 032 003 Psa /^{through /my roaring all the day long. through 003 007 Jon /^{through /Nineveh by the decree of the king and his nobles , saying , Let neither man nor beast , herd nor flock , taste any thing : let them not feed , nor drink water : through 007 014 Zec /^{through /nor returned : for they laid the pleasant land desolate . through 006 020 Mat /${through /nor steal : through 020 019 Num /^{through /on my feet . through 002 028 Deu /^{through /on my feet ; through 012 010 Act /${through /one street ; and forthwith the angel departed from him . through 107 039 Psa /^{through /oppression , affliction , and sorrow . through 005 011 Rom /${through /our Lord Jesus Christ , by whom we have now received the atonement . through 015 057 ICo /${through /our Lord Jesus Christ . through 005 001 Rom /${through /our Lord Jesus Christ : through 015 004 Rom /${through /patience and comfort of the scriptures might have hope . through 015 003 Act /${through /Phenice and Samaria , declaring the conversion of the Gentiles : and they caused great joy unto all the brethren . through 002 008 Col /${through /philosophy and vain deceit , after the tradition of men , after the rudiments of the world , and not after Christ . through 001 003 Tit /${through /preaching , which is committed unto me according to the commandment of God our Saviour ; through 001 017 Zec /^{through /prosperity shall yet be spread abroad ; and the LORD shall yet comfort Zion , and shall yet choose Jerusalem . through 005 021 Rom /${through /righteousness unto eternal life by Jesus Christ our Lord . through 004 004 Joh /${through /Samaria . through 001 002 IPe /${through /sanctification of the Spirit , unto obedience and sprinkling of the blood of Jesus Christ : Grace unto you , and peace , be multiplied . through 002 013 IITh /${through /sanctification of the Spirit and belief of the truth : through 040 024 Job /^{through /snares . through 021 001 Isa /^{through /so it cometh from the desert , from a terrible land . through 002 003 Php /${through /strife or vainglory ; but in lowliness of mind let each esteem other better than themselves . through 028 007 Isa /^{through /strong drink , they are swallowed up of wine , they are out of the way through strong drink ; they err in vision , they stumble in judgment . through 028 007 Isa /^{through /strong drink ; they err in vision , they stumble in judgment . through 028 007 Isa /^{through /strong drink are out of the way ; the priest and the prophet have erred through strong drink , they are swallowed up of wine , they are out of the way through strong drink ; they err in vision , they stumble in judgment . through 002 010 Heb /${through /sufferings . through 015 041 Act /${through /Syria and Cilicia , confirming the churches . through 008 015 Deu /^{through /that great and terrible wilderness , wherein were fiery serpents , and scorpions , and drought , where there was no water ; who brought thee forth water out of the rock of flint ; through 006 055 Mar /${through /that whole region round about , and began to carry about in beds those that were sick , where they heard he was . through 018 003 Rev /${through /the abundance of her delicacies . through 012 007 IICo /${through /the abundance of the revelations , there was given to me a thorn in the flesh , the messenger of Satan to buffet me , lest I should be exalted above measure . through 052 003 Jer /^{through /the anger of the LORD it came to pass in Jerusalem and Judah , till he had cast them out from his presence , that Zedekiah rebelled against the king of Babylon . through 024 020 IIKi /^{through /the anger of the LORD it came to pass in Jerusalem and Judah , until he had cast them out from his presence , that Zedekiah rebelled against the king of Babylon . through 001 020 Col /${through /the blood of his cross , by him to reconcile all things unto himself ; by him , I say, whether they be things in earth , or things in heaven . through 013 020 Heb /${through /the blood of the everlasting covenant , through 036 033 Exo /^{through /the boards from the one end to the other . through 001 006 Hab /^{through /the breadth of the land , to possess the dwellingplaces that are not theirs. through 012 031 IISa /^{through /the brickkiln : and thus did he unto all the cities of the children of Ammon . So David and all the people returned unto Jerusalem . Through 022 013 IISa /^{Through /the brightness before him were coals of fire kindled . through 016 004 Act /${through /the cities , they delivered them the decrees for to keep , that were ordained of the apostles and elders which were at Jerusalem . through 013 022 Luk /${through /the cities and villages , teaching , and journeying toward Jerusalem . through 009 005 Eze /^{through /the city , and smite : let not your eye spare , neither have ye pity : through 029 007 Job /^{through /the city , when I prepared my seat in the street ! through 002 004 Deu /^{through /the coast of your brethren the children of Esau , which dwell in Seir ; and they shall be afraid of you: take ye good heed unto yourselves therefore: through 012 001 Mat /${through /the corn ; and his disciples were an hungred , and began to pluck the ears of corn , and to eat . through 006 001 Luk /${through /the corn fields ; and his disciples plucked the ears of corn , and did eat , rubbing them in their hands . through 002 023 Mar /${through /the corn fields on the sabbath day ; and his disciples began , as they went , to pluck the ears of corn . through 031 016 Num /^{through /the counsel of Balaam , to commit trespass against the LORD in the matter of Peor , and there was a plague among the congregation of the LORD . through 029 012 Eze /^{through /the countries . through 030 023 Eze /^{through /the countries . through 006 008 Eze /^{through /the countries . through 036 019 Eze /^{through /the countries : according to their way and according to their doings I judged them. through 020 023 Eze /^{through /the countries ; through 030 010 IICh /^{through /the country of Ephraim and Manasseh even unto Zebulun : but they laughed them to scorn , and mocked them. through 022 013 Job /^{through /the dark cloud ? through 003 013 Heb /${through /the deceitfulness of sin . through 063 013 Isa /^{through /the deep , as an horse in the wilderness , that they should not stumble ? through 106 009 Psa /^{through /the depths , as through the wilderness . through 048 021 Isa /^{through /the deserts : he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out . through 001 011 Zec /^{through /the earth , and, behold, all the earth sitteth still , and is at rest . through 073 009 Psa /^{through /the earth . through 001 010 Zec /^{through /the earth . through 006 007 Zec /^{through /the earth . through 006 007 Zec /^{through /the earth . So they walked to and fro through the earth . through 006 007 Zec /^{through /the earth : and he said , Get you hence , walk to and fro through the earth . So they walked to and fro through the earth . through 046 019 Eze /^{through /the entry , which was at the side of the gate , into the holy chambers of the priests , which looked toward the north : and, behold, there was a place on the two sides westward . through 009 014 Heb /${through /the eternal Spirit offered himself without spot to God , purge your conscience from dead works to serve the living God ? through 019 024 Mat /${through /the eye of a needle , than for a rich man to enter into the kingdom of God . through 010 025 Mar /${through /the eye of a needle , than for a rich man to enter into the kingdom of God . through 003 009 Php /${through /the faith of Christ , the righteousness which is of God by faith : through 002 012 Col /${through /the faith of the operation of God , who hath raised him from the dead . through 041 036 Gen /^{through /the famine . through 020 017 Num /^{through /the fields , or through the vineyards , neither will we drink of the water of the wells : we will go by the king's high way , we will not turn to the right hand nor to the left , until we have passed thy borders . through 016 003 IIKi /^{through /the fire , according to the abominations of the heathen , whom the LORD cast out from before the children of Israel . through 031 023 Num /^{through /the fire , and it shall be clean : nevertheless it shall be purified with the water of separation : and all that abideth not the fire ye shall make go through the water . through 021 006 IIKi /^{through /the fire , and observed times , and used enchantments , and dealt with familiar spirits and wizards : he wrought much wickedness in the sight of the LORD , to provoke him to anger . through 017 017 IIKi /^{through /the fire , and used divination and enchantments , and sold themselves to do evil in the sight of the LORD , to provoke him to anger . through 013 009 Zec /^{through /the fire , and will refine them as silver is refined , and will try them as gold is tried : they shall call on my name , and I will hear them: I will say , It is my people : and they shall say , The LORD is my God . through 018 010 Deu /^{through /the fire , or that useth divination , or an observer of times , or an enchanter , or a witch , through 043 002 Isa /^{through /the fire , thou shalt not be burned ; neither shall the flame kindle upon thee. through 020 031 Eze /^{through /the fire , ye pollute yourselves with all your idols , even unto this day : and shall I be enquired of by you, O house of Israel ? As I live , saith the Lord GOD , I will not be enquired of by you. through 020 026 Eze /^{through /the fire all that openeth the womb , that I might make them desolate , to the end that they might know that I am the LORD . through 016 021 Eze /^{through /the fire for them? through 033 006 IICh /^{through /the fire in the valley of the son of Hinnom : also he observed times , and used enchantments , and used witchcraft , and dealt with a familiar spirit , and with wizards : he wrought much evil in the sight of the LORD , to provoke him to anger . through 018 021 Lev /^{through /the fire to Molech , neither shalt thou profane the name of thy God : I am the LORD . through 023 010 IIKi /^{through /the fire to Molech . through 032 035 Jer /^{through /the fire unto Molech ; which I commanded them not, neither came it into my mind , that they should do this abomination , to cause Judah to sin . through 023 037 Eze /^{through /the fire, to devour them. through 008 003 Rom /${through /the flesh , God sending his own Son in the likeness of sinful flesh , and for sin , condemned sin in the flesh : through 066 006 Psa /^{through /the flood on foot : there did we rejoice in him. through 003 025 Rom /${through /the forbearance of God ; through 002 013 Mic /^{through /the gate , and are gone out by it: and their king shall pass before them, and the LORD on the head of them. through 062 010 Isa /^{through /the gates ; prepare ye the way of the people ; cast up , cast up the highway ; gather out the stones ; lift up a standard for the people . through 022 014 Rev /${through /the gates into the city . through 017 024 Jer /^{through /the gates of this city on the sabbath day , but hallow the sabbath day , to do no work therein; through 004 015 ICo /${through /the gospel . through 001 010 IITi /${through /the gospel : through 012 003 Rom /${through /the grace given unto me , to every man that is among you , not to think of himself more highly than he ought to think ; but to think soberly , according as God hath dealt to every man the measure of faith . through 015 011 Act /${through /the grace of the Lord Jesus Christ we shall be saved , even as they . through 066 003 Psa /^{through /the greatness of thy power shall thine enemies submit themselves unto thee. through 003 015 Hab /^{through /the heap of great waters . through 018 014 IISa /^{through /the heart of Absalom , while he was yet alive in the midst of the oak . through 023 020 IICh /^{through /the high gate into the king's house , and set the king upon the throne of the kingdom . through 001 002 Act /${through /the Holy Ghost had given commandments unto the apostles whom he had chosen : through 001 011 Jos /^{through /the host , and command the people , saying , Prepare you victuals ; for within three days ye shall pass over this Jordan , to go in to possess the land , which the LORD your God giveth you to possess it. through 003 002 Jos /^{through /the host ; through 011 018 ICh /^{through /the host of the Philistines , and drew water out of the well of Bethlehem , that was by the gate , and took it, and brought it to David : but David would not drink of it, but poured it out to the LORD , through 023 016 IISa /^{through /the host of the Philistines , and drew water out of the well of Bethlehem , that was by the gate , and took it, and brought it to David : nevertheless he would not drink thereof, but poured it out unto the LORD . through 004 018 Eph /${through /the ignorance that is in them , because of the blindness of their heart : through 013 006 Act /${through /the isle unto Paphos , they found a certain sorcerer , a false prophet , a Jew , whose name was Barjesus : through 001 002 IIPe /${through /the knowledge of God , and of Jesus our Lord , through 001 003 IIPe /${through /the knowledge of him that hath called us to glory and virtue : through 002 020 IIPe /${through /the knowledge of the Lord and Saviour Jesus Christ , they are again entangled therein , and overcome , the latter end is worse with them than the beginning . through 018 004 Jos /^{through /the land , and describe it according to the inheritance of them; and they shall come again to me. through 018 008 Jos /^{through /the land , and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh . through 018 009 Jos /^{through /the land , and described it by cities into seven parts in a book , and came again to Joshua to the host at Shiloh . through 014 015 Eze /^{through /the land , and they spoil it, so that it be desolate , that no man may pass through because of the beasts : through 039 015 Eze /^{through /the land , when any seeth a man's bone , then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog . through 014 017 Eze /^{through /the land ; so that I cut off man and beast from it: through 003 012 Hab /^{through /the land in indignation , thou didst thresh the heathen in anger . through 013 017 Gen /^{through /the land in the length of it and in the breadth of it; for I will give it unto thee. through 081 005 Psa /^{through /the land of Egypt : where I heard a language that I understood not. through 012 012 Exo /^{through /the land of Egypt this night , and will smite all the firstborn in the land of Egypt , both man and beast ; and against all the gods of Egypt I will execute judgment : I am the LORD . through 009 004 ISa /^{through /the land of Shalim , and there they were not: and he passed through the land of the Benjamites , but they found them not. through 009 004 ISa /^{through /the land of Shalisha , but they found them not: then they passed through the land of Shalim , and there they were not: and he passed through the land of the Benjamites , but they found them not. through 009 004 ISa /^{through /the land of the Benjamites , but they found them not. through 039 014 Eze /^{through /the land to bury with the passengers those that remain upon the face of the earth , to cleanse it: after the end of seven months shall they search . through 012 006 Gen /^{through /the land unto the place of Sichem , unto the plain of Moreh . And the Canaanite was then in the land . through 005 028 Jug /^{through /the lattice , Why is his chariot so long in coming ? why tarry the wheels of his chariots ? through 002 009 Son /^{through /the lattice . through 004 013 Rom /${through /the law , but through the righteousness of faith . through 002 019 Gal /${through /the law am dead to the law , that I might live unto God . through 003 009 Jer /^{through /the lightness of her whoredom , that she defiled the land , and committed adultery with stones and with stocks . through 033 011 Deu /^{through /the loins of them that rise against him, and of them that hate him, that they rise not again . through 005 010 Gal /${through /the Lord , that ye will be none otherwise minded : but he that troubleth you shall bear his judgment , whosoever he be . through 002 018 IIPe /${through /the lusts of the flesh , through much wantonness , those that were clean escaped from them who live in error . through 001 024 Rom /${through /the lusts of their own hearts , to dishonour their own bodies between themselves : through 025 008 Num /^{through /the man of Israel , and the woman through her belly . So the plague was stayed from the children of Israel . through 021 007 Psa /^{through /the mercy of the most High he shall not be moved . through 008 013 Rev /${through /the midst of heaven , saying with a loud voice , Woe , woe , woe , to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels , which are yet to sound ! through 136 014 Psa /^{through /the midst of it: for his mercy endureth for ever : through 009 004 Eze /^{through /the midst of Jerusalem , and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. through 017 011 Luk /${through /the midst of Samaria and Galilee . through 009 004 Eze /^{through /the midst of the city , through the midst of Jerusalem , and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. through 007 031 Mar /${through /the midst of the coasts of Decapolis . through 032 004 IICh /^{through /the midst of the land , saying , Why should the kings of Assyria come , and find much water ? through 014 016 Exo /^{through /the midst of the sea . through 033 008 Num /^{through /the midst of the sea into the wilderness , and went three days journey in the wilderness of Etham , and pitched in Marah . through 009 011 Neh /^{through /the midst of the sea on the dry land ; and their persecutors thou threwest into the deeps , as a stone into the mighty waters . through 008 059 Joh /${through /the midst of them , and so passed by . through 004 030 Luk /${through /the midst of them went his way , through 018 012 Jos /^{through /the mountains westward ; and the goings out thereof were at the wilderness of Bethaven . through 005 003 Ecc /^{through /the multitude of business ; and a fool's voice is known by multitude of words . through 029 016 Deu /^{through /the nations which ye passed by ; through 005 015 Rom /${through /the offence of one many be dead , much more the grace of God , and the gift by grace , which is by one man , Jesus Christ , hath abounded unto many . through 010 010 Heb /${through /the offering of the body of Jesus Christ once for all. through 008 008 Psa /^{through /the paths of the seas . through 019 004 IICh /^{through /the people from Beersheba to mount Ephraim , and brought them back unto the LORD God of their fathers . through 014 024 Exo /^{through /the pillar of fire and of the cloud , and troubled the host of the Egyptians , through 002 029 IISa /^{through /the plain , and passed over Jordan , and went through all Bithron , and they came to Mahanaim . through 004 007 IISa /^{through /the plain all night . through 003 023 Jug /^{through /the porch , and shut the doors of the parlour upon him, and locked them. through 015 013 Rom /${through /the power of the Holy Ghost . through 010 004 Psa /^{through /the pride of his countenance , will not seek after God: God is not in all his thoughts . through 009 034 Mat /${through /the prince of the devils . through 006 014 Ezr /^{through /the prophesying of Haggai the prophet and Zechariah the son of Iddo . And they builded , and finished it, according to the commandment of the God of Israel , and according to the commandment of Cyrus , and Darius , and Artaxerxes king of Persia . through 026 012 Job /^{through /the proud . through 011 029 Heb /${through /the Red sea as by dry land: which the Egyptians assaying to do were drowned . through 003 024 Rom /${through /the redemption that is in Christ Jesus : through 004 013 Rom /${through /the righteousness of faith . through 001 001 IIPe /${through /the righteousness of God and our Saviour Jesus Christ : through 043 002 Isa /^{through /the rivers , they shall not overflow thee: when thou walkest through the fire , thou shalt not be burned ; neither shall the flame kindle upon thee. through 014 009 Job /^{through /the scent of water it will bud , and bring forth boughs like a plant . through 010 001 ICo /${through /the sea ; through 010 011 Zec /^{through /the sea with affliction , and shall smite the waves in the sea , and all the deeps of the river shall dry up : and the pride of Assyria shall be brought down , and the sceptre of Egypt shall depart away . through 003 015 Hab /^{through /the sea with thine horses , through the heap of great waters . through 021 004 Act /${through /the Spirit , that he should not go up to Jerusalem . through 002 022 Eph /${through /the Spirit . through 008 013 Rom /${through /the Spirit do mortify the deeds of the body , ye shall live . through 001 022 IPe /${through /the Spirit unto unfeigned love of the brethren , see that ye love one another with a pure heart fervently : through 005 005 Gal /${through /the Spirit wait for the hope of righteousness by faith . through 007 008 Pro /^{through /the street near her corner ; and he went the way to her house , through 006 009 Est /^{through /the street of the city , and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour . through 006 011 Est /^{through /the street of the city , and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour . through 005 001 Jer /^{through /the streets of Jerusalem , and see now, and know , and seek in the broad places thereof, if ye can find a man , if there be any that executeth judgment , that seeketh the truth ; and I will pardon it. through 011 016 Mar /${through /the temple . Through 001 078 Luk /${Through /the tender mercy of our God ; whereby the dayspring from on high hath visited us , through 004 015 IICo /${through /the thanksgiving of many redound to the glory of God . through 005 019 Luk /${through /the tiling with his couch into the midst before Jesus . through 009 006 Luk /${through /the towns , preaching the gospel , and healing every where . through 017 019 Joh /${through /the truth . through 004 012 Zec /^{through /the two golden pipes empty the golden oil out of themselves? through 019 001 Act /${through /the upper coasts came to Ephesus : and finding certain disciples , through 084 006 Psa /^{through /the valley of Baca make it a well ; the rain also filleth the pools . through 023 004 Psa /^{through /the valley of the shadow of death , I will fear no evil : for thou art with me; thy rod and thy staff they comfort me. through 010 020 Heb /${through /the veil , that is to say , his flesh ; through 020 017 Num /^{through /the vineyards , neither will we drink of the water of the wells : we will go by the king's high way , we will not turn to the right hand nor to the left , until we have passed thy borders . through 030 031 Isa /^{through /the voice of the LORD shall the Assyrian be beaten down , which smote with a rod . through 012 005 Eze /^{through /the wall in their sight , and carry out thereby. through 012 012 Eze /^{through /the wall to carry out thereby: he shall cover his face , that he see not the ground with his eyes . through 012 007 Eze /^{through /the wall with mine hand ; I brought it forth in the twilight , and I bare it upon my shoulder in their sight . through 031 023 Num /^{through /the water . through 043 002 Isa /^{through /the waters , I will be with thee; and through the rivers , they shall not overflow thee: when thou walkest through the fire , thou shalt not be burned ; neither shall the flame kindle upon thee. through 047 003 Eze /^{through /the waters ; the waters were to the ankles . through 047 004 Eze /^{through /the waters ; the waters were to the knees . Again he measured a thousand , and brought me through ; the waters were to the loins . through 047 004 Eze /^{through /the waters were to the loins . through 013 017 Exo /^{through /the way of the land of the Philistines , although that was near ; for God said , Lest peradventure the people repent when they see war , and they return to Egypt : through 002 008 Deu /^{through /the way of the plain from Elath , and from Eziongaber , we turned and passed by the way of the wilderness of Moab . through 013 018 Exo /^{through /the way of the wilderness of the Red sea : and the children of Israel went up harnessed out of the land of Egypt . through 004 010 Zec /^{through /the whole earth . through 011 018 Jug /^{through /the wilderness , and compassed the land of Edom , and the land of Moab , and came by the east side of the land of Moab , and pitched on the other side of Arnon , but came not within the border of Moab : for Arnon was the border of Moab . through 002 006 Jer /^{through /the wilderness , through a land of deserts and of pits , through a land of drought , and of the shadow of death , through a land that no man passed through , and where no man dwelt ? through 002 010 Amo /^{through /the wilderness , to possess the land of the Amorite . through 106 009 Psa /^{through /the wilderness . through 136 016 Psa /^{through /the wilderness : for his mercy endureth for ever . through 012 012 Jer /^{through /the wilderness : for the sword of the LORD shall devour from the one end of the land even to the other end of the land : no flesh shall have peace . through 016 008 Isa /^{through /the wilderness : her branches are stretched out , they are gone over the sea . through 068 007 Psa /^{through /the wilderness ; Selah : through 003 008 IIKi /^{through /the wilderness of Edom . through 011 016 Jug /^{through /the wilderness unto the Red sea , and came to Kadesh ; through 001 001 ICo /${through /the will of God , and Sosthenes our brother , through 002 015 Jos /^{through /the window : for her house was upon the town wall , and she dwelt upon the wall . through 015 003 Joh /${through /the word which I have spoken unto you . through 031 029 Deu /^{through /the work of your hands . Through 009 019 Isa /^{Through /the wrath of the LORD of hosts is the land darkened , and the people shall be as the fuel of the fire : no man shall spare his brother . Through 044 005 Psa /^{Through /thee will we push down our enemies : through thy name will we tread them under that rise up against us. through 060 015 Isa /^{through /thee, I will make thee an eternal excellency , a joy of many generations . through 005 017 Amo /^{through /thee, saith the LORD . through 005 017 Eze /^{through /thee; and I will bring the sword upon thee. I the LORD have spoken it. through 001 015 Nah /^{through /thee; he is utterly cut off . through 011 011 Rom /${through /their fall salvation is come unto the Gentiles , for to provoke them to jealousy . through 014 005 Eze /^{through /their idols . through 115 007 Psa /^{through /their throat . through 011 030 Rom /${through /their unbelief : through 017 020 Joh /${through /their word ; through 006 013 Gen /^{through /them ; and, behold, I will destroy them with the earth . through 009 008 Zec /^{through /them any more: for now have I seen with mine eyes . through 002 022 Jug /^{through /them I may prove Israel , whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. through 027 004 Isa /^{through /them, I would burn them together . through 009 010 Jer /^{through /them; neither can men hear the voice of the cattle ; both the fowl of the heavens and the beast are fled ; they are gone . through 011 010 Dan /^{through /then shall he return , and be stirred up , even to his fortress . through 028 018 Isa /^{through /then ye shall be trodden down by it. through 010 004 ICh /^{through /therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid . So Saul took a sword , and fell upon it. through 031 004 ISa /^{through /therewith; lest these uncircumcised come and thrust me through , and abuse me. But his armourbearer would not; for he was sore afraid . Therefore Saul took a sword , and fell upon it. through 017 011 Joh /${through /thine own name those whom thou hast given me , that they may be one , as we are. through 002 007 Deu /^{through /this great wilderness : these forty years the LORD thy God hath been with thee; thou hast lacked nothing . through 013 038 Act /${through /this man is preached unto you the forgiveness of sins : through 032 047 Deu /^{through /this thing ye shall prolong your days in the land , whither ye go over Jordan to possess it. through 001 012 Nah /^{through /Though I have afflicted thee, I will afflict thee no more. through 119 009 Psa /^{through /thy commandments hast made me wiser than mine enemies : for they are ever with me. through 020 017 Num /^{through /thy country : we will not pass through the fields , or through the vineyards , neither will we drink of the water of the wells : we will go by the king's high way , we will not turn to the right hand nor to the left , until we have passed thy borders . through 009 026 Deu /^{through /thy greatness , which thou hast brought forth out of Egypt with a mighty hand . through 008 011 ICo /${through /thy knowledge shall the weak brother perish , for whom Christ died ? through 011 017 Jug /^{through /thy land : but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab : but he would not consent: and Israel abode in Kadesh . through 002 027 Deu /^{through /thy land : I will go along by the high way , I will neither turn unto the right hand nor to the left . through 021 022 Num /^{through /thy land : we will not turn into the fields , or into the vineyards ; we will not drink of the waters of the well : but we will go along by the king's high way , until we be past thy borders . through 023 010 Isa /^{through /thy land as a river , O daughter of Tarshish : there is no more strength . through 011 019 Jug /^{through /thy land into my place . through 010 017 Luk /${through /thy name . through 044 005 Psa /^{through /thy name will we tread them under that rise up against us. Through 119 010 Psa /^{Through /thy precepts I get understanding : therefore I hate every false way . through 017 017 Joh /${through /thy truth : thy word is truth . through 016 036 Eze /^{through /thy whoredoms with thy lovers , and with all the idols of thy abominations , and by the blood of thy children , which thou didst give unto them; through 092 004 Psa /^{through /thy work : I will triumph in the works of thy hands . through 019 024 Exo /^{through /to come up unto the LORD , lest he break forth upon them. through 014 007 Num /^{through /to search it, is an exceeding good land . through 012 023 Exo /^{through /to smite the Egyptians ; and when he seeth the blood upon the lintel , and on the two side posts , the LORD will pass over the door , and will not suffer the destroyer to come in unto your houses to smite you. through 004 020 Rom /${through /unbelief ; but was strong in faith , giving glory to God ; through 019 021 Exo /^{through /unto the LORD to gaze , and many of them perish . through 004 021 Lam /^{through /unto thee: thou shalt be drunken , and shalt make thyself naked . through 009 011 IICo /${through /us thanksgiving to God . through 007 014 Job /^{through /visions : through 066 012 Psa /^{through /water : but thou broughtest us out into a wealthy place. through 013 004 IICo /${through /weakness , yet he liveth by the power of God . For we also are weak in him , but we shall live with him by the power of God toward you . through 013 003 Zec /^{through /when he prophesieth . through 019 013 Exo /^{through /whether it be beast or man , it shall not live : when the trumpet soundeth long , they shall come up to the mount . through 013 032 Num /^{through /which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature . through 017 001 Luk /${through /whom they come ! through 027 017 Jos /^{through /whom we passed : through 028 007 Isa /^{through /wine , and through strong drink are out of the way ; the priest and the prophet have erred through strong drink , they are swallowed up of wine , they are out of the way through strong drink ; they err in vision , they stumble in judgment . through 010 007 Zec /^{through /wine : yea, their children shall see it, and be glad ; their heart shall rejoice in the LORD . through 009 015 Zec /^{through /wine ; and they shall be filled like bowls , and as the corners of the altar . Through 024 003 Pro /^{Through /wisdom is an house builded ; and by understanding it is established : through 012 020 Heb /${through /with a dart : through 014 019 Isa /^{through /with a sword , that go down to the stones of the pit ; as a carcase trodden under feet . through 041 002 Job /^{through /with a thorn ? through 021 006 Exo /^{through /with an aul ; and he shall serve him for ever . through 024 008 Num /^{through /with his arrows . through 003 014 Hab /^{through /with his staves the head of his villages : they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly . through 006 010 ITi /${through /with many sorrows . through 016 040 Eze /^{through /with their swords . through 002 024 Rom /${through /you , as it is written . through 026 006 Lev /^{through /your land . through 011 031 Rom /${through /your mercy they also may obtain mercy . through 001 019 Php /${through /your prayer , and the supply of the Spirit of Jesus Christ , through 001 022 Phm /${through /your prayers I shall be given unto you . through 007 013 Mar /${through /your tradition , which ye have delivered : and many such like things do ye . throughly 007 005 Jer /^{throughly /amend your ways and your doings ; if ye throughly execute judgment between a man and his neighbour ; throughly 011 003 Gen /^{throughly /And they had brick for stone , and slime had they for morter . throughly 007 005 Jer /^{throughly /execute judgment between a man and his neighbour ; throughly 051 002 Psa /^{throughly /from mine iniquity , and cleanse me from my sin . throughly 003 017 IITi /${throughly /furnished unto all good works . throughly 006 009 Jer /^{throughly /glean the remnant of Israel as a vine : turn back thine hand as a grapegatherer into the baskets . throughly 011 006 IICo /${throughly /made manifest among you in all things . throughly 050 034 Jer /^{throughly /plead their cause , that he may give rest to the land , and disquiet the inhabitants of Babylon . throughly 003 012 Mat /${throughly /purge his floor , and gather his wheat into the garner ; but he will burn up the chaff with unquenchable fire . throughly 003 017 Luk /${throughly /purge his floor , and will gather the wheat into his garner ; but the chaff he will burn with fire unquenchable . throughly 016 009 Eze /^{throughly /washed away thy blood from thee, and I anointed thee with oil . throughly 006 002 Job /^{throughly /weighed , and my calamity laid in the balances together ! throughout 003 021 Eph /${throughout /all ages , world without end . Amen . throughout 019 026 Act /${throughout /all Asia , this Paul hath persuaded and turned away much people , saying that they be no gods , which are made with hands : throughout 022 005 ICh /^{throughout /all countries : I will therefore now make preparation for it. So David prepared abundantly before his death . throughout 008 014 IISa /^{throughout /all Edom put he garrisons , and all they of Edom became David's servants . And the LORD preserved David whithersoever he went . throughout 001 039 Mar /${throughout /all Galilee , and cast out devils . throughout 145 013 Psa /^{throughout /all generations . throughout 072 005 Psa /^{throughout /all generations . throughout 102 024 Psa /^{throughout /all generations . throughout 135 013 Psa /^{throughout /all generations . throughout 001 020 Est /^{throughout /all his empire , all the wives shall give to their husbands honour , both to great and small . throughout 001 001 Ezr /^{throughout /all his kingdom , and put it also in writing , saying , throughout 036 022 IICh /^{throughout /all his kingdom , and put it also in writing , saying , throughout 021 004 ICh /^{throughout /all Israel , and came to Jerusalem . throughout 030 005 IICh /^{throughout /all Israel , from Beersheba even to Dan , that they should come to keep the passover unto the LORD God of Israel at Jerusalem : for they had not done it of a long time in such sort as it was written . throughout 030 006 IICh /^{throughout /all Israel and Judah , and according to the commandment of the king , saying , Ye children of Israel , turn again unto the LORD God of Abraham , Isaac , and Israel , and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria . throughout 023 005 Luk /${throughout /all Jewry , beginning from Galilee to this place . throughout 009 042 Act /${throughout /all Joppa ; and many believed in the Lord . throughout 010 037 Act /${throughout /all Judaea , and began from Galilee , after the baptism which John preached ; throughout 007 017 Luk /${throughout /all Judaea , and throughout all the region round about . throughout 009 031 Act /${throughout /all Judaea and Galilee and Samaria , and were edified ; and walking in the fear of the Lord , and in the comfort of the Holy Ghost , were multiplied . throughout 031 020 IICh /^{throughout /all Judah , and wrought that which was good and right and truth before the LORD his God . throughout 020 003 IICh /^{throughout /all Judah . throughout 017 019 IICh /^{throughout /all Judah . throughout 015 022 IKi /^{throughout /all Judah ; none was exempted : and they took away the stones of Ramah , and the timber thereof, wherewith Baasha had builded ; and king Asa built with them Geba of Benjamin , and Mizpah . throughout 025 005 IICh /^{throughout /all Judah and Benjamin : and he numbered them from twenty years old and above , and found them three hundred thousand choice men, able to go forth to war , that could handle spear and shield . throughout 006 035 Jug /^{throughout /all Manasseh ; who also was gathered after him: and he sent messengers unto Asher , and unto Zebulun , and unto Naphtali ; and they came up to meet them. throughout 007 024 Jug /^{throughout /all mount Ephraim , saying , Come down against the Midianites , and take before them the waters unto Bethbarah and Jordan . Then all the men of Ephraim gathered themselves together , and took the waters unto Bethbarah and Jordan . throughout 038 021 Eze /^{throughout /all my mountains , saith the Lord GOD : every man's sword shall be against his brother . throughout 009 032 Act /${throughout /all quarters, he came down also to the saints which dwelt at Lydda . throughout 004 024 Mat /${throughout /all Syria : and they brought unto him all sick people that were taken with divers diseases and torments , and those which were possessed with devils , and those which were lunatick , and those that had the palsy ; and he healed them . throughout 008 018 IICo /${throughout /all the churches ; throughout 017 009 IICh /^{throughout /all the cities of Judah , and taught the people . throughout 005 011 ISa /^{throughout /all the city ; the hand of God was very heavy there. throughout 001 003 IKi /^{throughout /all the coasts of Israel , and found Abishag a Shunammite , and brought her to the king . throughout 021 012 ICh /^{throughout /all the coasts of Israel . Now therefore advise thyself what word I shall bring again to him that sent me. throughout 011 007 ISa /^{throughout /all the coasts of Israel by the hands of messengers , saying , Whosoever cometh not forth after Saul and after Samuel , so shall it be done unto his oxen . And the fear of the LORD fell on the people , and they came out with one consent . throughout 026 020 Act /${throughout /all the coasts of Judaea , and then to the Gentiles , that they should repent and turn to God , and do works meet for repentance . throughout 011 023 IICh /^{throughout /all the countries of Judah and Benjamin , unto every fenced city : and he gave them victual in abundance . And he desired many wives . throughout 006 027 Jos /^{throughout /all the country . throughout 020 006 Jug /^{throughout /all the country of the inheritance of Israel : for they have committed lewdness and folly in Israel . throughout 009 017 Rom /${throughout /all the earth . throughout 009 016 Exo /^{throughout /all the earth . throughout 005 010 ICh /^{throughout /all the east land of Gilead . throughout 019 005 IICh /^{throughout /all the fenced cities of Judah , city by city , throughout 001 065 Luk /${throughout /all the hill country of Judaea . throughout 007 022 Jug /^{throughout /all the host : and the host fled to Bethshittah in Zererath , and to the border of Abelmeholah , unto Tabbath . throughout 026 014 IICh /^{throughout /all the host shields , and spears , and helmets , and habergeons , and bows , and slings to cast stones . throughout 017 005 IIKi /^{throughout /all the land , and went up to Samaria , and besieged it three years . throughout 013 003 ISa /^{throughout /all the land , saying , Let the Hebrews hear . throughout 004 025 Luk /${throughout /all the land ; throughout 027 003 Jos /^{throughout /all the land of Canaan , and multiplied his seed , and gave him Isaac . throughout 007 019 Exo /^{throughout /all the land of Egypt , both in vessels of wood , and in vessels of stone . throughout 011 006 Exo /^{throughout /all the land of Egypt , such as there was none like it, nor shall be like it any more . throughout 007 021 Exo /^{throughout /all the land of Egypt . throughout 008 017 Exo /^{throughout /all the land of Egypt . throughout 009 009 Exo /^{throughout /all the land of Egypt . throughout 008 016 Exo /^{throughout /all the land of Egypt . throughout 041 046 Gen /^{throughout /all the land of Egypt . throughout 045 008 Gen /^{throughout /all the land of Egypt . throughout 041 029 Gen /^{throughout /all the land of Egypt : throughout 009 025 Exo /^{throughout /all the land of Egypt all that was in the field , both man and beast ; and the hail smote every herb of the field , and brake every tree of the field . throughout 005 012 Exo /^{throughout /all the land of Egypt to gather stubble instead of straw . throughout 008 006 IICh /^{throughout /all the land of his dominion . throughout 034 007 IICh /^{throughout /all the land of Israel , he returned to Jerusalem . throughout 013 019 ISa /^{throughout /all the land of Israel : for the Philistines said , Lest the Hebrews make them swords or spears : throughout 025 010 Lev /^{throughout /all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession , and ye shall return every man unto his family . throughout 027 001 ICh /^{throughout /all the months of the year , of every course were twenty and four thousand . throughout 034 003 Exo /^{throughout /all the mount ; neither let the flocks nor herds feed before that mount . throughout 006 038 IKi /^{throughout /all the parts thereof, and according to all the fashion of it. So was he seven years in building it. throughout 009 004 Est /^{throughout /all the provinces : for this man Mordecai waxed greater and greater . throughout 009 002 Est /^{throughout /all the provinces of the king Ahasuerus , to lay hand on such as sought their hurt : and no man could withstand them ; for the fear of them fell upon all people . throughout 013 049 Act /${throughout /all the region . throughout 007 017 Luk /${throughout /all the region round about . throughout 001 028 Mar /${throughout /all the region round about Galilee . throughout 023 023 ISa /^{throughout /all the thousands of Judah . throughout 020 010 Jug /^{throughout /all the tribes of Israel , and an hundred of a thousand , and a thousand out of ten thousand , to fetch victual for the people , that they may do , when they come to Gibeah of Benjamin , according to all the folly that they have wrought in Israel . throughout 015 010 IISa /^{throughout /all the tribes of Israel , saying , As soon as ye hear the sound of the trumpet , then ye shall say , Absalom reigneth in Hebron . throughout 019 009 IISa /^{throughout /all the tribes of Israel , saying , The king saved us out of the hand of our enemies , and he delivered us out of the hand of the Philistines ; and now he is fled out of the land for Absalom . throughout 031 004 Num /^{throughout /all the tribes of Israel , shall ye send to the war . throughout 022 014 Jos /^{throughout /all the tribes of Israel ; and each one was an head of the house of their fathers among the thousands of Israel . throughout 002 022 Jos /^{throughout /all the way , but found them not. throughout 011 028 Act /${throughout /all the world : which came to pass in the days of Claudius Caesar . throughout 040 038 Exo /^{throughout /all their journeys . throughout 017 003 Jer /^{throughout /all thy borders . throughout 028 040 Deu /^{throughout /all thy coasts , but thou shalt not anoint thyself with the oil ; for thine olive shall cast his fruit. throughout 028 052 Deu /^{throughout /all thy land , which the LORD thy God hath given thee. throughout 028 052 Deu /^{throughout /all thy land : and he shall besiege thee in all thy gates throughout all thy land , which the LORD thy God hath given thee. throughout 003 017 Lev /^{throughout /all your dwellings , that ye eat neither fat nor blood . throughout 025 009 Lev /^{throughout /all your land . throughout 008 001 Luk /${throughout /every city and village , preaching and shewing the glad tidings of the kingdom of God : and the twelve were with him , throughout 009 028 Est /^{throughout /every generation , every family , every province , and every city ; and that these days of Purim should not fail from among the Jews , nor the memorial of them perish from their seed . throughout 025 030 Lev /^{throughout /his generations : it shall not go out in the jubile . throughout 018 006 IKi /^{throughout /it: Ahab went one way by himself, and Obadiah went another way by himself. throughout 010 007 Ezr /^{throughout /Judah and Jerusalem unto all the children of the captivity , that they should gather themselves together unto Jerusalem ; throughout 016 001 Jos /^{throughout /mount Bethel , throughout 016 006 Act /${throughout /Phrygia and the region of Galatia , and were forbidden of the Holy Ghost to preach the word in Asia , throughout 014 024 Act /${throughout /Pisidia , they came to Pamphylia . throughout 001 001 IPe /${throughout /Pontus , Galatia , Cappadocia , Asia , and Bithynia , throughout 032 027 Exo /^{throughout /the camp , and slay every man his brother , and every man his companion , and every man his neighbour . throughout 036 006 Exo /^{throughout /the camp , saying , Let neither man nor woman make any more work for the offering of the sanctuary . So the people were restrained from bringing . throughout 030 022 IICh /^{throughout /the feast seven days , offering peace offerings , and making confession to the LORD God of their fathers . throughout 007 040 ICh /^{throughout /the genealogy of them that were apt to the war and to battle was twenty and six thousand men . throughout 022 036 IKi /^{throughout /the host about the going down of the sun , saying , Every man to his city , and every man to his own country . throughout 026 006 ICh /^{throughout /the house of their father : for they were mighty men of valour . throughout 012 030 ICh /^{throughout /the house of their fathers . throughout 004 022 Num /^{throughout /the houses of their fathers , by their families ; throughout 009 022 Exo /^{throughout /the land of Egypt . throughout 028 014 Num /^{throughout /the months of the year . throughout 008 001 Act /${throughout /the regions of Judaea and Samaria , except the apostles . throughout 028 024 Num /^{throughout /the seven days , the meat of the sacrifice made by fire , of a sweet savour unto the LORD : it shall be offered beside the continual burnt offering , and his drink offering . throughout 028 021 Num /^{throughout /the seven lambs : throughout 029 010 Num /^{throughout /the seven lambs : throughout 029 004 Num /^{throughout /the seven lambs : throughout 028 029 Num /^{throughout /the seven lambs ; throughout 037 019 Exo /^{throughout /the six branches going out of the candlestick . throughout 008 039 Luk /${throughout /the whole city how great things Jesus had done unto him . throughout 016 009 IICh /^{throughout /the whole earth , to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly : therefore from henceforth thou shalt have wars . throughout 003 006 Est /^{throughout /the whole kingdom of Ahasuerus , even the people of Mordecai . throughout 014 009 Mar /${throughout /the whole world , this also that she hath done shall be spoken of for a memorial of her . throughout 001 008 Rom /${throughout /the whole world . throughout 024 005 Act /${throughout /the world , and a ringleader of the sect of the Nazarenes : throughout 002 024 Num /^{throughout /their armies . And they shall go forward in the third rank . throughout 002 016 Num /^{throughout /their armies . And they shall set forth in the second rank . throughout 002 009 Num /^{throughout /their armies . These shall first set forth . throughout 002 003 Num /^{throughout /their armies : and Nahshon the son of Amminadab shall be captain of the children of Judah . throughout 006 054 ICh /^{throughout /their castles in their coasts , of the sons of Aaron , of the families of the Kohathites : for theirs was the lot . throughout 003 039 Num /^{throughout /their families , all the males from a month old and upward , were twenty and two thousand . throughout 004 038 Num /^{throughout /their families , and by the house of their fathers , throughout 004 042 Num /^{throughout /their families , by the house of their fathers , throughout 004 040 Num /^{throughout /their families , by the house of their fathers , were two thousand and six hundred and thirty . throughout 011 010 Num /^{throughout /their families , every man in the door of his tent : and the anger of the LORD was kindled greatly ; Moses also was displeased . throughout 006 063 ICh /^{throughout /their families , out of the tribe of Reuben , and out of the tribe of Gad , and out of the tribe of Zebulun , twelve cities . throughout 006 062 ICh /^{throughout /their families out of the tribe of Issachar , and out of the tribe of Asher , and out of the tribe of Naphtali , and out of the tribe of Manasseh in Bashan , thirteen cities . throughout 006 060 ICh /^{throughout /their families were thirteen cities . throughout 026 002 Num /^{throughout /their fathers house , all that are able to go to war in Israel . throughout 001 042 Num /^{throughout /their generations , after their families , by the house of their fathers , according to the number of the names , from twenty years old and upward , all that were able to go forth to war ; throughout 015 038 Num /^{throughout /their generations , and that they put upon the fringe of the borders a ribband of blue : throughout 031 016 Exo /^{throughout /their generations , for a perpetual covenant . throughout 017 007 Lev /^{throughout /their generations . throughout 030 021 Exo /^{throughout /their generations . throughout 007 036 Lev /^{throughout /their generations . throughout 040 015 Exo /^{throughout /their generations . throughout 009 034 ICh /^{throughout /their generations ; these dwelt at Jerusalem . throughout 001 052 Num /^{throughout /their hosts . throughout 010 025 Num /^{throughout /their hosts : and over his host was Ahiezer the son of Ammishaddai . throughout 002 032 Num /^{throughout /their hosts were six hundred thousand and three thousand and five hundred and fifty . throughout 016 018 Deu /^{throughout /thy tribes : and they shall judge the people with just judgment . throughout 018 023 Num /^{throughout /your generations , that among the children of Israel they have no inheritance . throughout 023 021 Lev /^{throughout /your generations . throughout 030 008 Exo /^{throughout /your generations . throughout 030 031 Exo /^{throughout /your generations . throughout 010 008 Num /^{throughout /your generations . throughout 010 009 Lev /^{throughout /your generations : throughout 030 010 Exo /^{throughout /your generations : it is most holy unto the LORD . throughout 031 013 Exo /^{throughout /your generations ; that ye may know that I am the LORD that doth sanctify you. throughout 012 014 Exo /^{throughout /your generations ; ye shall keep it a feast by an ordinance for ever . throughout 029 042 Exo /^{throughout /your generations at the door of the tabernacle of the congregation before the LORD : where I will meet you, to speak there unto thee. throughout 035 029 Num /^{throughout /your generations in all your dwellings . throughout 023 031 Lev /^{throughout /your generations in all your dwellings . throughout 023 014 Lev /^{throughout /your generations in all your dwellings . throughout 035 003 Exo /^{throughout /your habitations upon the sabbath day . through And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence {through} them; and, behold, I will destroy them with the earth. through And Abram passed {through} the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite [was] then in the land. through Arise, walk {through} the land in the length of it and in the breadth of it; for I will give it unto thee. through I will pass {through} all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and [of such] shall be my hire. through And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not {through} the famine. through For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in th e herbs of the field, {through} all the land of Egypt. through For I will pass {through} the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I [am] the LORD. through For the LORD will pass {through} to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite [ you]. through And it came to pass, when Pharaoh had let the people go, that God led them not [{through}] the way of the land of the Philistines, although that [was] near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: through But God led the people about, [{through}] the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. through But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry [ground] {through} the midst of the sea. through And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians {through} the pillar of fire and of the cloud, and troubled the host of the Egyptians, through There shall not an hand touch it, but he shall surely be stoned, or shot {through}; whether [it be] beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. through And the LORD said unto Moses, Go down, charge the people, lest they break {through} unto the LORD to gaze, and many of them perish. through And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break {through} to come up unto the LORD, lest he break forth upon them. through Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear {through} with an awl; and he shall serve him for ever. through And he made the middle bar to shoot {through} the boards from the one end to the other. through Speak unto the children of Israel, saying, If a soul shall sin {through} ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them: through And if the whole congregation of Israel sin {through} ignorance, and the thing be hid from the eyes of the assembly, and they have done [somewhat against] any of the commandments of the LORD [concerning things] which should not be done, and are guilty; through When a ruler hath sinned, and done [somewhat] {through} ignorance [against] any of the commandments of the LORD his God [concerning things] which should not be done, and is guilty; through And if any one of the common people sin {through} ignorance, while he doeth [somewhat against] any of the commandments of the LORD [concerning things] which ought not to be done, and be guilty; through If a soul commit a trespass, and sin {through} ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the sh ekel of the sanctuary, for a trespass offering: through And thou shalt not let any of thy seed pass {through} [the fire] to Molech, neither shalt thou profane the name of thy God: I [am] the LORD. through And I will give peace in the land, and ye shall lie down, and none shall make [you] afraid: and I will rid evil beasts out of the land, neither shall the sword go {through} your land. through And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, {through} which we have gone to search it, [is] a land that eateth up the inhabitants thereof; and all the people tha t we saw in it [are] men of a great stature. through And they spake unto all the company of the children of Israel, saying, The land, which we passed {through} to search it, [is] an exceeding good land. through And if any soul sin {through} ignorance, then he shall bring a she goat of the first year for a sin offering. through Ye shall have one law for him that sinneth {through} ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them. through Let us pass, I pray thee, through thy country: we will not pass through the fields, or {through} the vineyards, neither will we drink [of] the water of the wells: we will go by the king's [high] way, we will not turn to the right hand nor to the left, until we have passed thy borders. through Let us pass, I pray thee, through thy country: we will not pass {through} the fields, or through the vineyards, neither will we drink [of] the water of the wells: we will go by the king's [high] way, we will not turn to the right hand nor to the left, until we have passed thy borders. through Let us pass, I pray thee, {through} thy country: we will not pass through the fields, or through the vineyards, neither will we drink [of] the water of the wells: we will go by the king's [high] way, we will not turn to the right hand nor to the left, until we have passed thy borders. through And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without [doing] any thing [else], go {through} on my feet. through And he said, Thou shalt not go {through}. And Edom came out against him with much people, and with a strong hand. through Thus Edom refused to give Israel passage {through} his border: wherefore Israel turned away from him. through Let me pass {through} thy land: we will not turn into the fields, or into the vineyards; we will not drink [of] the waters of the well: [but] we will go along by the king's [high] way, until we be past thy borders. through And Sihon would not suffer Israel to pass {through} his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel. through God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce [them] {through} with his arrows. through And he went after the man of Israel into the tent, and thrust both of them {through}, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. through And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman {through} her belly. So the plague was stayed from the children of Israel. through Behold, these caused the children of Israel, {through} the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD. through Every thing that may abide the fire, ye shall make [it] go {through} the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water. through Every thing that may abide the fire, ye shall make [it] go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go {through} the water. through And they departed from before Pihahiroth, and passed {through} the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah. through And when we departed from Horeb, we went {through} all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea. through And command thou the people, saying, Ye [are] to pass {through} the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore: through For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking {through} this great wilderness: these forty years the LORD thy God [hath been] with thee; thou hast lacked nothing. through And when we passed by from our brethren the children of Esau, which dwelt in Seir, {through} the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab. through Thou art to pass over {through} Ar, the coast of Moab, this day: through Let me pass {through} thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left. through Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass {through} on my feet; through And remember that thou wast a servant in the land of Egypt, and [that] the LORD thy God brought thee out thence {through} a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day. through Who led thee {through} that great and terrible wilderness, [wherein were] fiery serpents, and scorpions, and drought, where [there was] no water; who brought thee forth water out of the rock of flint; through I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed {through} thy greatness, which thou hast brought forth out of Egypt with a mighty hand. through Then thou shalt take an awl, and thrust [it] {through} his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise. through There shall not be found among you [any one] that maketh his son or his daughter to pass {through} the fire, [or] that useth divination, [or] an observer of times, or an enchanter, or a witch, through For ye know how we have dwelt in the land of Egypt; and how we came {through} the nations which ye passed by; through For I know that after my death ye will utterly corrupt [yourselves], and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger {through} the work of your hands. through For it [is] not a vain thing for you; because it [is] your life: and {through} this thing ye shall prolong [your] days in the land, whither ye go over Jordan to possess it. through Bless, LORD, his substance, and accept the work of his hands: smite {through} the loins of them that rise against him, and of them that hate him, that they rise not again. through Pass {through} the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it. through Then she let them down by a cord {through} the window: for her house [was] upon the town wall, and she dwelt upon the wall. through And it came to pass after three days, that the officers went {through} the host; through Give out from among you three men for [each] tribe: and I will send them, and they shall rise, and go {through} the land, and describe it according to the inheritance of them; and they shall come [again] to me. through And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk {through} the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh. through And the men went and passed {through} the land, and described it by cities into seven parts in a book, and came [again] to Joshua to the host at Shiloh. through And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up {through} the mountains westward; and the goings out thereof were at the wilderness of Bethaven. through For the LORD our God, he [it is] that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the p eople {through} whom we passed: through That {through} them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep [it], or not. through Then Ehud went forth {through} the porch, and shut the doors of the parlour upon him, and locked them. through In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked {through} byways. through She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken {through} his temples. through The mother of Sisera looked out at a window, and cried {through} the lattice, Why is his chariot [so] long in coming? why tarry the wheels of his chariots? through Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him {through}, and he died. through But when Israel came up from Egypt, and walked {through} the wilderness unto the Red sea, and came to Kadesh; through Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass {through} thy land: but the king of Edom would not hearken [thereto]. And in like manner they sent unto the king of Moab: but he would not [consent]: and Israel abode in Kadesh. through Then they went along {through} the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arn on [was] the border of Moab. through And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, {through} thy land into my place. through But Sihon trusted not Israel to pass {through} his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel. through And the tribes of Israel sent men {through} all the tribe of Benjamin, saying, What wickedness [is] this that is done among you? through <1SA9 -4> And he passed {through} mount Ephraim, and passed through the land of Shalisha, but they found [them] not: then they passed through the land of Shalim, and [there they were] not: and he passed through the land of the Benjamites, but they found [them] not. through <1SA9 -4> And he passed through mount Ephraim, and passed {through} the land of Shalisha, but they found [them] not: then they passed through the land of Shalim, and [there they were] not: and he passed through the land of the Benjamites, but they found [them] not. through <1SA9 -4> And he passed through mount Ephraim, and passed through the land of Shalisha, but they found [them] not: then they passed through the land of Shalim, and [there they were] not: and he passed {through} the land of the Benjamites, but they found [them] not. through <1SA9 -4> And he passed through mount Ephraim, and passed through the land of Shalisha, but they found [them] not: then they passed {through} the land of Shalim, and [there they were] not: and he passed through the land of the Benjamites, but they found [them] not. through <1SA19 -12> So Michal let David down {through} a window: and he went, and fled, and escaped. through <1SA31 -4> Then said Saul unto his armourbearer, Draw thy sword, and thrust me {through} therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sw ord, and fell upon it. through <1SA31 -4> Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me {through}, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sw ord, and fell upon it. through <2SA2 -29> And Abner and his men walked all that night {through} the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim. through <2SA2 -29> And Abner and his men walked all that night through the plain, and passed over Jordan, and went {through} all Bithron, and they came to Mahanaim. through <2SA4 -7> For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away {through} the plain all night. through <2SA6 -16> And as the ark of the LORD came into the city of David, Michal Saul's daughter looked {through} a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart. through <2SA12 -31> And he brought forth the people that [were] therein, and put [them] under saws, and under harrows of iron, and under axes of iron, and made them pass {through} the brickkiln: and thus did he unto all the cities of the children of Ammon . So David and all the people returned unto Jerusalem. through <2SA18 -14> Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them {through} the heart of Absalom, while he [was] yet alive in the midst of the oak. through <2SA20 -14> And he went {through} all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him. through <2SA22 -13> {Through} the brightness before him were coals of fire kindled. through <2SA22 -30> For by thee I have run {through} a troop: by my God have I leaped over a wall. through <2SA23 -16> And the three mighty men brake {through} the host of the Philistines, and drew water out of the well of Bethlehem, that [was] by the gate, and took [it], and brought [it] to David: nevertheless he would not drink thereof, but poured it out unto the LORD. through <2SA24 -2> For the king said to Joab the captain of the host, which [was] with him, Go now {through} all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people. through <2SA24 -8> So when they had gone {through} all the land, they came to Jerusalem at the end of nine months and twenty days. through <2KI1 -2> And Ahaziah fell down {through} a lattice in his upper chamber that [was] in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease. through <2KI3 -8> And he said, Which way shall we go up? And he answered, The way {through} the wilderness of Edom. through <2KI3 -26> And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break {through} [even] unto the king of Edom: but they could not. through <2KI10 -21> And Jehu sent {through} all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another. through <2KI16 -3> But he walked in the way of the kings of Israel, yea, and made his son to pass {through} the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel. through <2KI17 -17> And they caused their sons and their daughters to pass {through} the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger. through <2KI21 -6> And he made his son pass {through} the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke [him] to anger. through <2KI23 -10> And he defiled Topheth, which [is] in the valley of the children of Hinnom, that no man might make his son or his daughter to pass {through} the fire to Molech. through <2KI24 -20> For {through} the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. through <1CH10 -4> Then said Saul to his armourbearer, Draw thy sword, and thrust me {through} therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it. through <1CH11 -18> And the three brake {through} the host of the Philistines, and drew water out of the well of Bethlehem, that [was] by the gate, and took [it], and brought [it] to David: but David would not drink [of] it, but poured it out to the LORD, through <2CH19 -4> And Jehoshaphat dwelt at Jerusalem: and he went out again {through} the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers. through <2CH23 -20> And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came {through} the high gate into the king's house, a nd set the king upon the throne of the kingdom. through <2CH24 -9> And they made a proclamation {through} Judah and Jerusalem, to bring in to the LORD the collection [that] Moses the servant of God [laid] upon Israel in the wilderness. through <2CH30 -10> So the posts passed from city to city {through} the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them. through <2CH31 -18> And to the genealogy of all their little ones, their wives, and their sons, and their daughters, {through} all the congregation: for in their set office they sanctified themselves in holiness: through <2CH32 -4> So there was gathered much people together, who stopped all the fountains, and the brook that ran {through} the midst of the land, saying, Why should the kings of Assyria come, and find much water? through <2CH33 -6> And he caused his children to pass {through} the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in th e sight of the LORD, to provoke him to anger. through And the elders of the Jews builded, and they prospered {through} the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished [it], according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. through And thou didst divide the sea before them, so that they went {through} the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters. through And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man [withal] whom the king delighteth to honour, and bring him on horseback {through} the street of the city, and pr oclaim before him, Thus shall it be done to the man whom the king delighteth to honour. through Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback {through} the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour. through Then thou scarest me with dreams, and terrifiest me {through} visions: through Yet] {through} the scent of water it will bud, and bring forth boughs like a plant. through He shall flee from the iron weapon, [and] the bow of steel shall strike him {through}. through And thou sayest, How doth God know? can he judge {through} the dark cloud? through In the dark they dig {through} houses, [which] they had marked for themselves in the daytime: they know not the light. through He divideth the sea with his power, and by his understanding he smiteth {through} the proud. through When his candle shined upon my head, [and when] by his light I walked [{through}] darkness; through When I went out to the gate {through} the city, [when] I prepared my seat in the street! through He taketh it with his eyes: [his] nose pierceth {through} snares. through Canst thou put an hook into his nose? or bore his jaw {through} with a thorn? through The fowl of the air, and the fish of the sea, [and whatsoever] passeth {through} the paths of the seas. through The wicked, {through} the pride of his countenance, will not seek [after God]: God [is] not in all his thoughts. through For by thee I have run {through} a troop; and by my God have I leaped over a wall. through Their line is gone out {through} all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, through For the king trusteth in the LORD, and {through} the mercy of the most High he shall not be moved. through Yea, though I walk {through} the valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me. through When I kept silence, my bones waxed old {through} my roaring all the day long. through {Through} thee will we push down our enemies: through thy name will we tread them under that rise up against us. through Through thee will we push down our enemies: {through} thy name will we tread them under that rise up against us. through {Through} God we shall do valiantly: for he [it is that] shall tread down our enemies. through Say unto God, How terrible [art thou in] thy works! {through} the greatness of thy power shall thine enemies submit themselves unto thee. through He turned the sea into dry [land]: they went {through} the flood on foot: there did we rejoice in him. through Thou hast caused men to ride over our heads; we went {through} fire and through water: but thou broughtest us out into a wealthy [place]. through Thou hast caused men to ride over our heads; we went through fire and {through} water: but thou broughtest us out into a wealthy [place]. through O God, when thou wentest forth before thy people, when thou didst march {through} the wilderness; Selah: through They set their mouth against the heavens, and their tongue walketh {through} the earth. through He divided the sea, and caused them to pass {through}; and he made the waters to stand as an heap. through This he ordained in Joseph [for] a testimony, when he went out {through} the land of Egypt: [where] I heard a language [that] I understood not. through Who] passing {through} the valley of Baca make it a well; the rain also filleth the pools. through For thou, LORD, hast made me glad {through} thy work: I will triumph in the works of thy hands. through He rebuked the Red sea also, and it was dried up: so he led them {through} the depths, as through the wilderness. through He rebuked the Red sea also, and it was dried up: so he led them through the depths, as {through} the wilderness. through Again, they are minished and brought low {through} oppression, affliction, and sorrow. through {Through} God we shall do valiantly: for he [it is that] shall tread down our enemies. through My knees are weak {through} fasting; and my flesh faileth of fatness. through The Lord at thy right hand shall strike {through} kings in the day of his wrath. through They have hands, but they handle not: feet have they, but they walk not: neither speak they {through} their throat. through Thou {through} thy commandments hast made me wiser than mine enemies: for they [are] ever with me. through {Through} thy precepts I get understanding: therefore I hate every false way. through And made Israel to pass {through} the midst of it: for his mercy [endureth] for ever: through To him which led his people {through} the wilderness: for his mercy [endureth] for ever. through For at the window of my house I looked {through} my casement, through Passing {through} the street near her corner; and he went the way to her house, through Till a dart strike {through} his liver; as a bird hasteth to the snare, and knoweth not that it [is] for his life. through An hypocrite with [his] mouth destroyeth his neighbour: but {through} knowledge shall the just be delivered. through {Through} desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom. through {Through} wisdom is an house builded; and by understanding it is established: through For a dream cometh {through} the multitude of business; and a fool's voice [is known] by multitude of words. through By much slothfulness the building decayeth; and through idleness of the hands the house droppeth {through}. through By much slothfulness the building decayeth; and {through} idleness of the hands the house droppeth through. through My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself {through} the lattice. through And he shall pass {through} Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. through And they shall pass {through} it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. through {Through} the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. through Every one that is found shall be thrust {through}; and every one that is joined [unto them] shall fall by the sword. through But thou art cast out of thy grave like an abominable branch, [and as] the raiment of those that are slain, thrust {through} with a sword, that go down to the stones of the pit; as a carcase trodden under feet. through For the fields of Heshbon languish, [and] the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come [even] unto Jazer, they wandered [{through}] the wilderness: her branches are stretched out, they are gone over the sea. through The burden of the desert of the sea. As whirlwinds in the south pass {through}; [so] it cometh from the desert, from a terrible land. through Pass {through} thy land as a river, O daughter of Tarshish: [there is] no more strength. through Fury [is] not in me: who would set the briers [and] thorns against me in battle? I would go {through} them, I would burn them together. through But they also have erred through wine, and {through} strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in v ision, they stumble [in] judgment. through But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred {through} strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in v ision, they stumble [in] judgment. through But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way {through} strong drink; they err in v ision, they stumble [in] judgment. through But they also have erred {through} wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in v ision, they stumble [in] judgment. through Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass {through}, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hi d ourselves: through And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass {through}, then ye shall be trodden down by it. through For {through} the voice of the LORD shall the Assyrian be beaten down, [which] smote with a rod. through It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass {through} it for ever and ever. through When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest {through} the fire, thou shalt not be burned; neither shall the flame kindle upon thee. through When thou passest through the waters, I [will be] with thee; and {through} the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. through When thou passest {through} the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. through And they thirsted not [when] he led them {through} the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out. through Whereas thou hast been forsaken and hated, so that no man went {through} [thee], I will make thee an eternal excellency, a joy of many generations. through Go through, go {through} the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. through Go {through}, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. through That led them {through} the deep, as an horse in the wilderness, [that] they should not stumble? through Neither said they, Where [is] the LORD that brought us up out of the land of Egypt, that led us through the wilderness, {through} a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that n o man passed through, and where no man dwelt? through Neither said they, Where [is] the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, {through} a land that n o man passed through, and where no man dwelt? through Neither said they, Where [is] the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed {through}, and where no man dwelt? through Neither said they, Where [is] the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, {through} a land of drought, and of the shadow of death, through a land that n o man passed through, and where no man dwelt? through Neither said they, Where [is] the LORD that brought us up out of the land of Egypt, that led us {through} the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that n o man passed through, and where no man dwelt? through And it came to pass {through} the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. through Run ye to and fro {through} the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be [any] that executeth judgment, that seeketh the truth; and I will pardon it. through Thine habitation [is] in the midst of deceit; {through} deceit they refuse to know me, saith the LORD. through For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass {through} [them]; neither can [men] hear the voice of the cattle; both th e fowl of the heavens and the beast are fled; they are gone. through Who [is] the wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth {through}? through The spoilers are come upon all high places {through} the wilderness: for the sword of the LORD shall devour from the [one] end of the land even to the [other] end of the land: no flesh shall have peace. through And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden {through} the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; through And they built the high places of Baal, which [are] in the valley of the son of Hinnom, to cause their sons and their daughters to pass {through} [the fire] unto Molech; which I commanded them not, neither came it into my mind, that th ey should do this abomination, to cause Judah to sin. through Thus the slain shall fall in the land of the Chaldeans, and [they that are] thrust {through} in her streets. through Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and {through} all her land the wounded shall groan. through For {through} the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. through Thou hast covered thyself with a cloud, that [our] prayer should not pass {through}. through They that be] slain with the sword are better than [they that be] slain with hunger: for these pine away, stricken {through} for [want of] the fruits of the field. through Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass {through} unto thee: thou shalt be drunken, and shalt make thyself naked. through So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass {through} thee; and I will bring the sword upon thee. I the LORD have spoken [it]. through Yet will I leave a remnant, that ye may have [some] that shall escape the sword among the nations, when ye shall be scattered {through} the countries. through And the LORD said unto him, Go {through} the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. through And the LORD said unto him, Go through the midst of the city, {through} the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. through And to the others he said in mine hearing, Go ye after him {through} the city, and smite: let not your eye spare, neither have ye pity: through Dig thou {through} the wall in their sight, and carry out thereby. through And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged {through} the wall with mine hand; I brought [it] forth in the twilight, [and] I bare [it] upon [my] shoulder in their si ght. through And the prince that [is] among them shall bear upon [his] shoulder in the twilight, and shall go forth: they shall dig {through} the wall to carry out thereby: he shall cover his face, that he see not the ground with [his] eyes. through That I may take the house of Israel in their own heart, because they are all estranged from me {through} their idols. through If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass {through} because of the beasts: through If I cause noisome beasts to pass {through} the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: through Or [if] I bring a sword upon that land, and say, Sword, go {through} the land; so that I cut off man and beast from it: through And thy renown went forth among the heathen for thy beauty: for it [was] perfect {through} my comeliness, which I had put upon thee, saith the Lord GOD. through That thou hast slain my children, and delivered them to cause them to pass {through} [the fire] for them? through Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered {through} thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give u nto them; through They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee {through} with their swords. through I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them {through} the countries; through And I polluted them in their own gifts, in that they caused to pass {through} [the fire] all that openeth the womb, that I might make them desolate, to the end that they might know that I [am] the LORD. through For when ye offer your gifts, when ye make your sons to pass {through} the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, O house of Israel? [As] I live, saith the Lord GOD, I wi ll not be inquired of by you. through That they have committed adultery, and blood [is] in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them {through} [the fire], to devour [them]. through No foot of man shall pass {through} it, nor foot of beast shall pass through it, neither shall it be inhabited forty years. through No foot of man shall pass through it, nor foot of beast shall pass {through} it, neither shall it be inhabited forty years. through And I will make the land of Egypt desolate in the midst of the countries [that are] desolate, and her cities among the cities [that are] laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them {through} the countries. through And I will scatter the Egyptians among the nations, and will disperse them {through} the countries. through For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass {through}. through My sheep wandered {through} all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek [after them]. through And I scattered them among the heathen, and they were dispersed {through} the countries: according to their way and according to their doings I judged them. through And they shall sever out men of continual employment, passing {through} the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search. through And the passengers [that] pass {through} the land, when [any] seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog. through So that the face of a man [was] toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: [it was] made {through} all the house round about. through After he brought me {through} the entry, which [was] at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there [was] a place on the two sides westward. through And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me {through} the waters; the waters [were] to the ankles. through Again he measured a thousand, and brought me {through} the waters; the waters [were] to the knees. Again he measured a thousand, and brought me through; the waters [were] to the loins. through Again he measured a thousand, and brought me through the waters; the waters [were] to the knees. Again he measured a thousand, and brought me {through}; the waters [were] to the loins. through And {through} his policy also he shall cause craft to prosper in his hand; and he shall magnify [himself] in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken withou t hand. through O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, {through} all the countr ies whither thou hast driven them, because of their trespass that they have trespassed against thee. through And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength {through} his riches he shall stir up all against the realm of Grecia. through But his sons shall be stirred up, and shall assemble a multitude of great forces: and [one] shall certainly come, and overflow, and pass {through}: then shall he return, and be stirred up, [even] to his fortress. through So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass {through} her any more. through Also I brought you up from the land of Egypt, and led you forty years {through} the wilderness, to possess the land of the Amorite. through And in all vineyards [shall be] wailing: for I will pass {through} thee, saith the LORD. through And he caused [it] to be proclaimed and published {through} Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: through The breaker is come up before them: they have broken up, and have passed {through} the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them. through And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go {through}, both treadeth down, and teareth in pieces, and none can deliver. through Thus saith the LORD; Though [they be] quiet, and likewise many, yet thus shall they be cut down, when he shall pass {through}. Though I have afflicted thee, I will afflict thee no more. through Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass {through} thee; he is utterly cut off. through Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families {through} her witchcrafts. through Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations {through} her whoredoms, and families through her witchcrafts. through For, lo, I raise up the Chaldeans, [that] bitter and hasty nation, which shall march {through} the breadth of the land, to possess the dwellingplaces [that are] not theirs. through Thou didst march {through} the land in indignation, thou didst thresh the heathen in anger. through Thou didst strike {through} with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing [was] as to devour the poor secretly. through Thou didst walk {through} the sea with thine horses, [through] the heap of great waters. through Thou didst walk through the sea with thine horses, [{through}] the heap of great waters. through And the man that stood among the myrtle trees answered and said, These [are they] whom the LORD hath sent to walk to and fro {through} the earth. through And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro {through} the earth, and, behold, all the earth sitteth still, and is at rest. through Cry yet, saying, Thus saith the LORD of hosts; My cities {through} prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem. through For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel [with] those seven; they [are] the eyes of the LORD, which run to and fro {through} the whole earth. through And I answered again, and said unto him, What [be these] two olive branches which {through} the two golden pipes empty the golden [oil] out of themselves? through And I said, What [is] it? And he said, This [is] an ephah that goeth forth. He said moreover, This [is] their resemblance {through} all the earth. through And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro {through} the earth. through And the bay went forth, and sought to go that they might walk to and fro {through} the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth. through And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro {through} the earth. So they walked to and fro through the earth. through But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed {through} nor returned: for they laid the pleasant land desolate. through And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass {through} them any more: for now have I seen with mine eyes. through The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, [and] make a noise as {through} wine; and they shall be filled like bowls, [and] as the corners of the altar. through And [they of] Ephraim shall be like a mighty [man], and their heart shall rejoice as {through} wine: yea, their children shall see [it], and be glad; their heart shall rejoice in the LORD. through And he shall pass {through} the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away. through And it shall come to pass, [that] when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that beg at him shall thrust him {through} when he prophesieth. through And I will bring the third part {through} the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It [is] my people: and they shall say, The LORD [is] my God. through Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break {through} and steal: through But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break {through} nor steal: through But the Pharisees said, He casteth out devils {through} the prince of the devils. through At that time Jesus went on the sabbath day {through} the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. through When the unclean spirit is gone out of a man, he walketh {through} dry places, seeking rest, and findeth none. through And again I say unto you, It is easier for a camel to go {through} the eye of a needle, than for a rich man to enter into the kingdom of God. through And it came to pass, that he went {through} the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. through And ran {through} that whole region round about, and began to carry about in beds those that were sick, where they heard he was. through Making the word of God of none effect {through} your tradition, which ye have delivered: and many such like things do ye. through And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, {through} the midst of the coasts of Decapolis. through And they departed thence, and passed {through} Galilee; and he would not that any man should know it]. through It is easier for a camel to go {through} the eye of a needle, than for a rich man to enter into the kingdom of God. through And would not suffer that any man should carry any] vessel {through} the temple. through {Through} the tender mercy of our God; whereby the dayspring from on high hath visited us, through Yea, a sword shall pierce {through} thy own soul also,) that the thoughts of many hearts may be revealed. through And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him {through} all the region round about. through But he passing {through} the midst of them went his way, through And when they could not find by what way] they might bring him in because of the multitude, they went upon the housetop, and let him down {through} the tiling with his] couch into the midst before Jesus. through And it came to pass on the second sabbath after the first, that he went {through} the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them] in their] hands. through And they departed, and went {through} the towns, preaching the gospel, and healing every where. through And the seventy returned again with joy, saying, Lord, even the devils are subject unto us {through} thy name. through But some of them said, He casteth out devils {through} Beelzebub the chief of the devils. through If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils {through} Beelzebub. through When the unclean spirit is gone out of a man, he walketh {through} dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. through And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken {through}. through And he went {through} the cities and villages, teaching, and journeying toward Jerusalem. through Then said he unto the disciples, It is impossible but that offences will come: but woe unto him], {through} whom they come! through And it came to pass, as he went to Jerusalem, that he passed {through} the midst of Samaria and Galilee. through For it is easier for a camel to go {through} a needle's eye, than for a rich man to enter into the kingdom of God. through And Jesus] entered and passed {through} Jericho. through The same came for a witness, to bear witness of the Light, that all men] {through} him might believe. through For God sent not his Son into the world to condemn the world; but that the world {through} him might be saved. through And he must needs go {through} Samaria. through Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going {through} the midst of them, and so passed by. through Now ye are clean {through} the word which I have spoken unto you. through And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep {through} thine own name those whom thou hast given me, that they may be one, as we are]. through Sanctify them {through} thy truth: thy word is truth. through And for their sakes I sanctify myself, that they also might be sanctified {through} the truth. through Neither pray I for these alone, but for them also which shall believe on me {through} their word; through But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life {through} his name. through Until the day in which he was taken up, after that he {through} the Holy Ghost had given commandments unto the apostles whom he had chosen: through And his name {through} faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. through And now, brethren, I wot that {through} ignorance ye did it], as did] also your rulers. through Being grieved that they taught the people, and preached {through} Jesus the resurrection from the dead. through And when Simon saw that {through} laying on of the apostles' hands the Holy Ghost was given, he offered them money, through But Philip was found at Azotus: and passing {through} he preached in all the cities, till he came to Caesarea. through To him give all the prophets witness, that {through} his name whosoever believeth in him shall receive remission of sins. through When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on {through} one street; and forthwith the angel departed from him. through And when they had gone {through} the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was] Barjesus: through Be it known unto you therefore, men and] brethren, that {through} this man is preached unto you the forgiveness of sins: through Confirming the souls of the disciples, and] exhorting them to continue in the faith, and that we must {through} much tribulation enter into the kingdom of God. through And being brought on their way by the church, they passed {through} Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. through But we believe that {through} the grace of the Lord Jesus Christ we shall be saved, even as they. through And he went {through} Syria and Cilicia, confirming the churches. through And as they went {through} the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. through Now when they had passed {through} Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: through And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed {through} grace: through And it came to pass, that, while Apollos was at Corinth, Paul having passed {through} the upper coasts came to Ephesus: and finding certain disciples, through After these things were ended, Paul purposed in the spirit, when he had passed {through} Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. through And there] abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return {through} Macedonia. through And finding disciples, we tarried there seven days: who said to Paul {through} the Spirit, that he should not go up to Jerusalem. through First, I thank my God {through} Jesus Christ for you all, that your faith is spoken of throughout the whole world. through Wherefore God also gave them up to uncleanness {through} the lusts of their own hearts, to dishonour their own bodies between themselves: through Thou that makest thy boast of the law, {through} breaking the law dishonourest thou God? through For the name of God is blasphemed among the Gentiles {through} you, as it is written. through For if the truth of God hath more abounded {through} my lie unto his glory; why yet am I also judged as a sinner? through Being justified freely by his grace {through} the redemption that is in Christ Jesus: through Whom God hath set forth to be] a propitiation {through} faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; through Whom God hath set forth to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, {through} the forbearance of God; through Seeing it is] one God, which shall justify the circumcision by faith, and uncircumcision {through} faith. through Do we then make void the law {through} faith? God forbid: yea, we establish the law. through For the promise, that he should be the heir of the world, was] not to Abraham, or to his seed, through the law, but {through} the righteousness of faith. through For the promise, that he should be the heir of the world, was] not to Abraham, or to his seed, {through} the law, but through the righteousness of faith. through He staggered not at the promise of God {through} unbelief; but was strong in faith, giving glory to God; through Therefore being justified by faith, we have peace with God {through} our Lord Jesus Christ: through Much more then, being now justified by his blood, we shall be saved from wrath {through} him. through And not only so], but we also joy in God {through} our Lord Jesus Christ, by whom we have now received the atonement. through But not as the offence, so also is] the free gift. For if {through} the offence of one many be dead, much more the grace of God, and the gift by grace, which is] by one man, Jesus Christ, hath abounded unto many. through That as sin hath reigned unto death, even so might grace reign {through} righteousness unto eternal life by Jesus Christ our Lord. through Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God {through} Jesus Christ our Lord. through For the wages of sin is] death; but the gift of God is] eternal life {through} Jesus Christ our Lord. through I thank God {through} Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. through For what the law could not do, in that it was weak {through} the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: through For if ye live after the flesh, ye shall die: but if ye {through} the Spirit do mortify the deeds of the body, ye shall live. through Nay, in all these things we are more than conquerors {through} him that loved us. through I say then, Have they stumbled that they should fall? God forbid: but rather] {through} their fall salvation is come] unto the Gentiles, for to provoke them to jealousy. through For as ye in times past have not believed God, yet have now obtained mercy {through} their unbelief: through Even so have these also now not believed, that {through} your mercy they also may obtain mercy. through For of him, and {through} him, and to him, are] all things: to whom be] glory for ever. Amen. through For I say, {through} the grace given unto me, to every man that is among you, not to think of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. through For whatsoever things were written aforetime were written for our learning, that we {through} patience and comfort of the scriptures might have hope. through Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, {through} the power of the Holy Ghost. through I have therefore whereof I may glory {through} Jesus Christ in those things which pertain to God. through {Through} mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. through To God only wise, be] glory {through} Jesus Christ for ever. Amen. through <1CO1 -1> Paul, called to be] an apostle of Jesus Christ {through} the will of God, and Sosthenes our] brother, through <1CO4 -15> For though ye have ten thousand instructors in Christ, yet have ye] not many fathers: for in Christ Jesus I have begotten you {through} the gospel. through <1CO8 -11> And {through} thy knowledge shall the weak brother perish, for whom Christ died? through <1CO10 -1> Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed {through} the sea; through <1CO13 -12> For now we see {through} a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. through <1CO15 -57> But thanks be] to God, which giveth us the victory {through} our Lord Jesus Christ. through <1CO16 -5> Now I will come unto you, when I shall pass {through} Macedonia: for I do pass through Macedonia. through <1CO16 -5> Now I will come unto you, when I shall pass through Macedonia: for I do pass {through} Macedonia. through <2CO3 -4> And such trust have we {through} Christ to God-ward: through <2CO4 -15> For all things are] for your sakes, that the abundant grace might {through} the thanksgiving of many redound to the glory of God. through <2CO8 -9> For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye {through} his poverty might be rich. through <2CO9 -11> Being enriched in every thing to all bountifulness, which causeth {through} us thanksgiving to God. through <2CO10 -4> For the weapons of our warfare are] not carnal, but mighty {through} God to the pulling down of strong holds;) through <2CO11 -3> But I fear, lest by any means, as the serpent beguiled Eve {through} his subtlety, so your minds should be corrupted from the simplicity that is in Christ. through <2CO11 -33> And {through} a window in a basket was I let down by the wall, and escaped his hands. through <2CO12 -7> And lest I should be exalted above measure {through} the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. through <2CO13 -4> For though he was crucified {through} weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. through For I {through} the law am dead to the law, that I might live unto God. through And the scripture, foreseeing that God would justify the heathen {through} faith, preached before the gospel unto Abraham, saying], In thee shall all nations be blessed. through That the blessing of Abraham might come on the Gentiles {through} Jesus Christ; that we might receive the promise of the Spirit through faith. through That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit {through} faith. through Wherefore thou art no more a servant, but a son; and if a son, then an heir of God {through} Christ. through Ye know how {through} infirmity of the flesh I preached the gospel unto you at the first. through For we {through} the Spirit wait for the hope of righteousness by faith. through I have confidence in you {through} the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. through In whom we have redemption {through} his blood, the forgiveness of sins, according to the riches of his grace; through That in the ages to come he might show the exceeding riches of his grace in his] kindness toward us {through} Christ Jesus. through For by grace are ye saved {through} faith; and that not of yourselves: it is] the gift of God: through For {through} him we both have access by one Spirit unto the Father. through In whom ye also are builded together for an habitation of God {through} the Spirit. through One God and Father of all, who is] above all, and {through} all, and in you all. through Having the understanding darkened, being alienated from the life of God {through} the ignorance that is in them, because of the blindness of their heart: through For I know that this shall turn to my salvation {through} your prayer, and the supply of the Spirit of Jesus Christ, through Let] nothing be done] {through} strife or vainglory; but in lowliness of mind let each esteem other better than themselves. through And be found in him, not having mine own righteousness, which is of the law, but that which is {through} the faith of Christ, the righteousness which is of God by faith: through And the peace of God, which passeth all understanding, shall keep your hearts and minds {through} Christ Jesus. through I can do all things {through} Christ which strengtheneth me. through In whom we have redemption {through} his blood, even] the forgiveness of sins: through And, having made peace {through} the blood of his cross, by him to reconcile all things unto himself; by him, I say], whether they be] things in earth, or things in heaven. through In the body of his flesh {through} death, to present you holy and unblameable and unreproveable in his sight: through Beware lest any man spoil you {through} philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. through Buried with him in baptism, wherein also ye are risen with him] {through} the faith of the operation of God, who hath raised him from the dead. through <2TH2 -13> But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation {through} sanctification of the Spirit and belief of the truth: through <2TH2 -16> Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us] everlasting consolation and good hope {through} grace, through <1TI6 -10> For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves {through} with many sorrows. through <2TI1 -10> But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light {through} the gospel: through <2TI3 -15> And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation {through} faith which is in Christ Jesus. through But hath in due times manifested his word {through} preaching, which is committed unto me according to the commandment of God our Saviour; through Which he shed on us abundantly {through} Jesus Christ our Saviour; through But withal prepare me also a lodging: for I trust that {through} your prayers I shall be given unto you. through For it became him, for whom are] all things, and by whom are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect {through} sufferings. through Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that {through} death he might destroy him that had the power of death, that is, the devil; through And deliver them who {through} fear of death were all their lifetime subject to bondage. through But exhort one another daily, while it is called To day; lest any of you be hardened {through} the deceitfulness of sin. through That ye be not slothful, but followers of them who {through} faith and patience inherit the promises. through How much more shall the blood of Christ, who {through} the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? through By the which will we are sanctified {through} the offering of the body of Jesus Christ once for all]. through By a new and living way, which he hath consecrated for us, {through} the veil, that is to say, his flesh; through {Through} faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. through {Through} faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. through {Through} faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. through By faith they passed {through} the Red sea as by dry land]: which the Egyptians assaying to do were drowned. through Who {through} faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, through And these all, having obtained a good report {through} faith, received not the promise: through For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust {through} with a dart: through Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, {through} the blood of the everlasting covenant, through Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, {through} Jesus Christ; to whom be] glory for ever and ever. Amen. through <1PE1 -2> Elect according to the foreknowledge of God the Father, {through} sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. through <1PE1 -5> Who are kept by the power of God {through} faith unto salvation ready to be revealed in the last time. through <1PE1 -6> Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness {through} manifold temptations: through <1PE1 -22> Seeing ye have purified your souls in obeying the truth {through} the Spirit unto unfeigned love of the brethren, see that ye] love one another with a pure heart fervently: through <1PE4 -11> If any man speak, let him speak] as the oracles of God; if any man minister, let him do it] as of the ability which God giveth: that God in all things may be glorified {through} Jesus Christ, to whom be praise and dominion for ever and ever. Amen. through <2PE1 -1> Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us {through} the righteousness of God and our Saviour Jesus Christ: through <2PE1 -2> Grace and peace be multiplied unto you {through} the knowledge of God, and of Jesus our Lord, through <2PE1 -3> According as his divine power hath given unto us all things that pertain] unto life and godliness, {through} the knowledge of him that hath called us to glory and virtue: through <2PE1 -4> Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world {through} lust. through <2PE2 -3> And {through} covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. through <2PE2 -18> For when they speak great swelling words] of vanity, they allure through the lusts of the flesh, {through} much] wantonness, those that were clean escaped from them who live in error. through <2PE2 -18> For when they speak great swelling words] of vanity, they allure {through} the lusts of the flesh, through much] wantonness, those that were clean escaped from them who live in error. through <2PE2 -20> For if after they have escaped the pollutions of the world {through} the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. through <1JO4 -9> In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live {through} him. through And I beheld, and heard an angel flying {through} the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! through For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich {through} the abundance of her delicacies. through Blessed are] they that do his commandments, that they may have right to the tree of life, and may enter in {through} the gates into the city.