think  Interlinear Index Study



think GEN 040 014 But {think} <02142 +zakar > on me when <00834 
+>aher > it shall be well <03190 +yatab > with thee , and shew 
<06213 +<asah > kindness <02617 +checed > , I pray <04994 +na> > 
thee , unto me , and make mention <02142 +zakar > of me unto 
Pharaoh <06547 +Par<oh > , and bring <03318 +yatsa> > me out of 
this <02088 +zeh > house <01004 +bayith > :

think NUM 036 006 This <02088 +zeh > [ is ] the thing <01697 
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > doth 
command <06680 +tsavah > concerning the daughters <01121 +ben > 
of Zelophehad <06765 +Ts@lophchad > , saying <00559 +>amar > , 
Let them marry <00802 +>ishshah > to whom they {think} <05869 
+<ayin > best <02896 +towb > ; only <00389 +>ak > to the family 
<04940 +mishpachah > of the tribe <04294 +matteh > of their 
father <1> shall they marry <00802 +>ishshah > .

think 2SA 013 033 Now <06258 +<attah > therefore let not my lord 
<00113 +>adown > the king <04428 +melek > take <07760 +suwm > 
the thing <01697 +dabar > to his heart <03820 +leb > , to 
{think} <00559 +>amar > that all <03605 +kol > the king s <04428 
+melek > sons <01121 +ben > are dead <04191 +muwth > : for Amnon 
<00550 +>Amnown > only <00905 +bad > is dead <04191 +muwth > .

think 2CH 013 008 And now <06258 +<attah > ye {think} <00559 
+>amar > to withstand <02388 +chazaq > the kingdom <04467 
+mamlakah > of the LORD <03068 +Y@hovah > in the hand <03027 
+yad > of the sons <01121 +ben > of David <01732 +David > ; and 
ye [ be ] a great <07227 +rab > multitude <01995 +hamown > , and 
[ there are ] with you golden <02091 +zahab > calves <05695 
+<egel > , which <00834 +>aher > Jeroboam <03379 +Yarob<am > 
made <06213 +<asah > you for gods <00430 +>elohiym > .

Think NEH 005 019 {Think} <02142 +zakar > upon me , my God 
<00430 +>elohiym > , for good <02896 +towb > , [ according ] to 
all <03605 +kol > that I have done <06213 +<asah > for this 
<02088 +zeh > people <05971 +<am > .

think NEH 006 006 Wherein [ was ] written <03789 +kathab > , It 
is reported <08085 +shama< > among the heathen <01471 +gowy > , 
and Gashmu <01654 +Geshem > saith <00559 +>amar > [ it , that ] 
thou and the Jews <03064 +Y@huwdiy > {think} <02803 +chashab > 
to rebel <04775 +marad > : for which <03651 +ken > cause thou 
buildest <01129 +banah > the wall <02346 +chowmah > , that thou 
mayest be their king <04428 +melek > , according to these <00428 
+>el - leh > words <01697 +dabar > .

think NEH 006 014 My God <00430 +>elohiym > , {think} <02142 
+zakar > thou upon Tobiah <02900 +Towbiyah > and Sanballat 
<05571 +Canballat > according to these <00428 +>el - leh > their 
works <04639 +ma<aseh > , and on the prophetess <05031 +n@biy>ah 
> Noadiah <05129 +Now<adyah > , and the rest <03499 +yether > of 
the prophets <05030 +nabiy> > , that would have put me in fear 
<03372 +yare> > .

Think EST 004 013 Then Mordecai <04782 +Mord@kay > commanded 
<00559 +>amar > to answer <07725 +shuwb > Esther <00635 +>Ecter 
> , {Think} <01819 +damah > not with thyself <05315 +nephesh > 
that thou shalt escape <04422 +malat > in the king s <04428 
+melek > house <01004 +bayith > , more than all <03605 +kol > 
the Jews <03064 +Y@huwdiy > .

think JOB 031 001 . I made <03772 +karath > a covenant <01285 
+b@riyth > with mine eyes <05869 +<ayin > ; why <04100 +mah > 
then should I {think} <00995 +biyn > upon a maid <01330 
+b@thuwlah > ?

think JOB 041 032 He maketh a path <05410 +nathiyb > to shine 
<00215 +>owr > after <00310 +>achar > him ; [ one ] would 
{think} <02803 +chashab > the deep <08415 +t@howm > [ to be ] 
hoary <07872 +seybah > .

think ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol 
> the work <04639 +ma<aseh > of God <00430 +>elohiym > , that a 
man <00120 +>adam > cannot find <04672 +matsa> > out the work 
<04639 +ma<aseh > that is done <06466 +pa<al > under <08478 
+tachath > the sun <08121 +shemesh > : because <00834 +>aher > 
though <00834 +>aher > a man <00120 +>adam > labour <05998 
+<amal > to seek <01245 +baqash > [ it ] out , yet he shall not 
find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254 
+yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ] 
{think} <00559 +>amar > to know <03045 +yada< > [ it ] , yet 
shall he not be able <03201 +yakol > to find <04672 +matsa> > [ 
it ] .

think ISA 010 007 Howbeit he meaneth <01819 +damah > not so 
<03651 +ken > , neither <03808 +lo> > doth his heart <03824 
+lebab > {think} <02803 +chashab > so <03651 +ken > ; but [ it 
is ] in his heart <03824 +lebab > to destroy <08045 +shamad > 
and cut <03772 +karath > off nations <01471 +gowy > not a few 
<04592 +m@<at > .

think JER 023 027 Which {think} <02803 +chashab > to cause my 
people <05971 +<am > to forget <07911 +shakach > my name <08034 
+shem > by their dreams <02472 +chalowm > which <00834 +>aher > 
they tell <05608 +caphar > every man <00376 +>iysh > to his 
neighbour <07453 +rea< > , as their fathers <1> have forgotten 
<07911 +shakach > my name <08034 +shem > for Baal <01168 +Ba<al 
> .

think JER 029 011 For I know <03045 +yada< > the thoughts <04284 
+machashabah > that I {think} <02803 +chashab > toward <05921 
+<al > you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , 
thoughts <04284 +machashabah > of peace <07965 +shalowm > , and 
not of evil <07451 +ra< > , to give <05414 +nathan > you an 
expected <08615 +tiqvah > end <00319 +>achariyth > .

think EZE 038 010 Thus <03541 +koh > saith <00559 +>amar > the 
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; It shall also 
come <01961 +hayah > to pass , [ that ] at the same <01931 +huw> 
> time <03117 +yowm > shall things <01697 +dabar > come <05927 
+<alah > into <05921 +<al > thy mind <03824 +lebab > , and thou 
shalt {think} <02803 +chashab > an evil <07451 +ra< > thought 
<04284 +machashabah > :

think DAN 007 025 And he shall speak <04449 +m@lal > [ great ] 
words <04406 +millah > against<06655 +tsad > the most <05943 
+<illay > High <05943 +<illay > , and shall wear <01080 +b@la> > 
out the saints <06922 +qaddiysh > of the most <05946 +<elyown > 
High <05946 +<elyown > , and {think} <05452 +c@bar > to change 
<08133 +sh@na> > times <02166 +z@man > and laws <01882 +dath > : 
and they shall be given <03052 +y@hab > into his hand <03028 
+yad > until <05704 +<ad > a time <05732 +<iddan > and times 
<05732 +<iddan > and the dividing <06387 +p@lag > of time <05732 
+<iddan > .

think JONAH 001 006 So the shipmaster came <07126 +qarab > to 
him , and said <00559 +>amar > unto him , What <04100 +mah > 
meanest thou , O sleeper <07290 +radam > ? arise <06965 +quwm > ,
 call <07121 +qara> > upon thy God <00430 +>elohiym > , if 
<00194 +>uwlay > so be that God <00430 +>elohiym > will {think} 
<06245 +<ashath > upon us , that we perish <6> not .

think ZEC 011 012 And I said <00559 +>amar > unto them , If 
<00518 +>im > ye {think} <05869 +<ayin > good <02896 +towb > , 
give <03051 +yahab > [ me ] my price <07939 +sakar > ; and if 
<00518 +>im > not , forbear <02308 +chadal > . So they weighed 
<08254 +shaqal > for my price <07939 +sakar > thirty <07970 
+sh@lowshiym > [ pieces ] of silver <03701 +keceph > .

think MAT 003 009 And {think} <1380 -dokeo -> not to say <3004 -
lego -> within <1722 -en -> yourselves <1438 -heautou -> , We 
have <2192 -echo -> Abraham <0011 -Abraam ->to [ our ] father 
<3962 -pater -> : for I say <3004 -lego -> unto you , that God 
<2316 -theos -> is able <1410 -dunamai -> of these <5130 -touton 
-> stones <3037 -lithos -> to raise <1453 -egeiro -> up children 
<5043 -teknon -> unto Abraham <11> .

Think MAT 005 017 . {Think} <3543 -nomizo -> not that I am come 
<2064 -erchomai -> to destroy <2647 -kataluo -> the law <3551 -
nomos -> , or <2228 -e -> the prophets <4396 -prophetes -> : I 
am not come <2064 -erchomai -> to destroy <2647 -kataluo -> , 
but to fulfil <4137 -pleroo ->.

think MAT 006 007 But when ye pray <4336 -proseuchomai -> , use 
not vain repetitions <0945 -battologeo -> , as the heathen <1482 
-ethnikos -> [ do ] : for they {think} <1380 -dokeo -> that they 
shall be heard <1522 -eisakouo -> for their much <4180 -
polulogia -> speaking <4180 -polulogia -> .

think MAT 009 004 And Jesus <2424 -Iesous -> knowing <1492 -eido 
-> their thoughts <1761 -enthumesis -> said <4483 -rheo -> , 
Wherefore <5101 -tis -> {think} <1760 -enthumeomai -> ye evil 
<4190 -poneros -> in your <5216 -humon -> hearts <2588 -kardia -
> ?

Think MAT 010 034 {Think} <3543 -nomizo -> not that I am come 
<2064 -erchomai -> to send <0906 -ballo -> peace <1515 -eirene -
> on <1909 -epi -> earth <1093 -ge -> : I came <2064 -erchomai -
> not to send <0906 -ballo -> peace <1515 -eirene -> , but a 
sword <3162 -machaira -> .

think MAT 018 012 How <5101 -tis -> {think} <1380 -dokeo -> ye ? 
if <1437 -ean -> a man <0444 -anthropos -> have <1099 -glukus -> 
an hundred <1540 -hekaton -> sheep <4263 -probaton -> , and one 
<1520 -heis -> of them be gone <4105 -planao -> astray <4105 -
planao -> , doth he not leave <0863 -aphiemi -> the ninety <1768 
-ennenekontaennea -> and nine <1768 -ennenekontaennea -> , and 
goeth <4198 -poreuomai -> into <1909 -epi -> the mountains <3735 
-oros -> , and seeketh <2212 -zeteo -> that which <3588 -ho -> 
is gone astray <4105 -planao -> ?

think MAT 021 028 . But what <5101 -tis -> {think} <1380 -dokeo -
> ye ? A [ certain ] man <0444 -anthropos -> had <2192 -echo -> 
two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 -
proserchomai -> to the first <4413 -protos -> , and said <2036 -
epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038 -
ergazomai -> to day <4594 -semeron -> in my vineyard <0290 -
ampelon -> .

think MAT 022 042 Saying <3004 -lego -> , What <5101 -tis -> 
{think} <1380 -dokeo -> ye of Christ <5547 -Christos -> ? whose 
<5101 -tis -> son <5207 -huios -> is he ? They say <3004 -lego -
> unto him , [ The Son ] of David <1138 -Dabid -> .

think MAT 024 044 Therefore <5124 -touto -> be ye also <2532 -
kai -> ready <2092 -hetoimos -> : for in such an hour <5610 -
hora -> as ye {think} <1380 -dokeo -> not the Son <5207 -huios -
> of man <0444 -anthropos -> cometh <2064 -erchomai -> .

think MAT 026 066 What <5101 -tis -> {think} <1380 -dokeo -> ye 
? They answered <0611 -apokrinomai -> and said <2036 -epo -> , 
He is guilty <1777 -enochos -> of death <2288 -thanatos -> .

think MAR 014 064 Ye have heard <0191 -akouo -> the blasphemy 
<0988 -blasphemia -> : what <5101 -tis -> {think} <5316 -phaino -
> ye ? And they all <3956 -pas -> condemned <2632 -katakrino -> 
him to be guilty <1777 -enochos -> of death <2288 -thanatos -> .

think LUK 012 040 Be ye therefore 3767 -oun - ready 2092 -
hetoimos - also 2532 -kai - : for the Son 5207 -huios - of man 
LUK 0444 -anthropos - cometh 2064 -erchomai - at an hour 5610 -
hora - when ye {think} 1380 -dokeo - not .

think LUK 013 004 Or 2228 -e - those 1565 -ekeinos - eighteen 
3638 -oktos - , upon whom 3739 -hos - the tower 4444 -purgos - 
in Siloam 4611 -Siloam - fell 4098 -pipto - , and slew LUK 0615 -
apokteino - them , {think} 1380 -dokeo - ye that they were 
sinners 3781 -opheiletes - above 3844 -para - all 3956 -pas - 
men LUK 0444 -anthropos - that dwelt 2730 -katoikeo - in 
Jerusalem 2419 -Hierousalem - ?

think JOH 005 039 Search <2045 -ereunao -> the scriptures <1124 -
graphe -> ; for in them ye {think} <1380 -dokeo -> ye have <2192 
-echo -> eternal <0166 -aionios -> life <2222 -zoe -> : and they 
are they which testify <3140 -martureo -> of me .

think JOH 005 045 Do not {think} <1380 -dokeo -> that I will 
accuse <2723 -kategoreo -> you to the Father <3962 -pater -> : 
there is [ one ] that accuseth <2723 -kategoreo -> you , [ even 
] Moses <3475 -Moseus -> , in whom <3739 -hos -> ye trust <1679 -
elpizo -> .

think JOH 011 056 Then <3767 -oun -> sought <2212 -zeteo -> they 
for Jesus <2424 -Iesous -> , and spake <3004 -lego -> among 
<3326 -meta -> themselves <0240 -allelon -> , as they stood 
<2476 -histemi -> in the temple <2411 -hieron -> , What <5101 -
tis -> {think} <1380 -dokeo -> ye , that he will not come <2064 -
erchomai -> to the feast <1859 -heorte -> ?

think JOH 016 002 They shall put <4160 -poieo -> you out of the 
synagogues <0656 -aposunagogos -> : yea <0235 -alla -> , the 
time <5610 -hora -> cometh <2064 -erchomai -> , that whosoever 
<3588 -ho -> killeth <0615 -apokteino -> you will {think} <1380 -
dokeo -> that he doeth <4374 -prosphero -> God <2316 -theos -> 
service <2999 -latreia -> .

think ACT 013 025 And as John <2491 -Ioannes -> fulfilled <4137 -
pleroo -> his course <1408 -dromos -> , he said <3004 -lego -> , 
Whom <5101 -tis -> {think} <5282 -huponoeo -> ye that I am <1511 
-einai -> ? I am <1510 -eimi -> not [ he ] . But , behold <2400 -
idou -> , there cometh <2064 -erchomai -> one after <3326 -meta -
> me , whose <3739 -hos -> shoes <5266 -hupodema -> of [ his ] 
feet <4228 -pous -> I am <1510 -eimi -> not worthy <0514 -axios -
> to loose <3089 -luo -> .

think ACT 017 029 Forasmuch then <3767 -oun -> as we are the 
offspring <1085 -genos -> of God <2316 -theos -> , we ought 
<3784 -opheilo -> not to {think} <3543 -nomizo -> that the 
Godhead <2304 -theios -> is like <3664 -homoios -> unto gold 
<5557 -chrusos -> , or <2228 -e -> silver <0696 -arguros -> , or 
<2228 -e -> stone <3037 -lithos -> , graven <5480 -charagma -> 
by art <5078 -techne -> and man s <0444 -anthropos -> device 
<1761 -enthumesis -> .

think ACT 026 002 I {think} <2233 -hegeomai -> myself <1683 -
emautou -> happy <3107 -makarios -> , king <0935 -basileus -> 
Agrippa <0067 -Agrippas -> , because I shall answer <0626 -
apologeomai -> for myself this <4594 -semeron -> day <4594 -
semeron -> before <1909 -epi -> thee touching <4012 -peri -> all 
<3956 -pas -> the things whereof <3739 -hos -> I am accused 
<1458 -egkaleo -> of the Jews <2453 -Ioudaios -> :

think ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -
> the grace <5485 -charis -> given <1325 -didomi -> unto me , to 
every <3956 -pas -> man that is among <1722 -en -> you , not to 
think <5252 -huperphroneo -> [ of himself ] more <3844 -para -> 
highly <5252 -huperphroneo -> than he ought <1163 -dei -> to 
think <5426 -phroneo -> ; but to {think} <5426 -phroneo -> 
soberly <4993 -sophroneo -> , according as God <2316 -theos -> 
hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the 
measure <3358 -metron -> of faith <4102 -pistis -> .

think ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -
> the grace <5485 -charis -> given <1325 -didomi -> unto me , to 
every <3956 -pas -> man that is among <1722 -en -> you , not to 
think <5252 -huperphroneo -> [ of himself ] more <3844 -para -> 
highly <5252 -huperphroneo -> than he ought <1163 -dei -> to 
{think} <5426 -phroneo -> ; but to think <5426 -phroneo -> 
soberly <4993 -sophroneo -> , according as God <2316 -theos -> 
hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the 
measure <3358 -metron -> of faith <4102 -pistis -> .

think ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -
> the grace <5485 -charis -> given <1325 -didomi -> unto me , to 
every <3956 -pas -> man that is among <1722 -en -> you , not to 
{think} <5252 -huperphroneo -> [ of himself ] more <3844 -para -
> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to 
think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly 
<4993 -sophroneo -> , according as God <2316 -theos -> hath 
dealt <3307 -merizo -> to every <1538 -hekastos -> man the 
measure <3358 -metron -> of faith <4102 -pistis -> .

think 1CO 004 006 And these <5023 -tauta -> things , brethren 
<0080 -adephos -> , I have in a figure <3345 -metaschematizo -> 
transferred <3345 -metaschematizo -> to myself <1683 -emautou -> 
and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas -> 
sakes ; that ye might learn <3129 -manthano -> in us not to 
{think} <5426 -phroneo -> [ of men ] above <5228 -huper -> that 
which <3739 -hos -> is written <1125 -grapho -> , that no <3361 -
me -> one <1520 -heis -> of you be puffed <5448 -phusioo -> up 
for one <1520 -heis -> against <2596 -kata -> another <2087 -
heteros -> .

think 1CO 004 009 For I {think} <1380 -dokeo -> that God <2316 -
theos -> hath set <0584 -apodeiknumi -> forth <0584 -apodeiknumi 
-> us the apostles <0652 -apostolos -> last <2078 -eschatos -> , 
as it were appointed <1935 -epithanatios -> to death <1935 -
epithanatios -> : for we are made <1096 -ginomai -> a spectacle 
<2302 -theatron -> unto the world <2889 -kosmos -> , and to 
angels <0032 -aggelos -> , and to men <0444 -anthropos -> .

think 1CO 007 036 . But if <1487 -ei -> any <5100 -tis -> man 
{think} <3543 -nomizo -> that he behaveth <0807 -aschemoneo -> 
himself uncomely <0807 -aschemoneo -> toward <1909 -epi -> his 
virgin <3933 -parthenos -> , if <1437 -ean -> she pass <5230 -
huperakmos -> the flower <5230 -huperakmos -> of [ her ] age 
<5230 -huperakmos -> , and need <3784 -opheilo -> so <3779 -
houto -> require <1096 -ginomai -> , let him do <4160 -poieo -> 
what <3739 -hos -> he will <2309 -thelo -> , he sinneth <0264 -
hamartano -> not : let them marry <1060 -gameo -> .

think 1CO 007 040 But she is happier <3107 -makarios -> if <1437 
-ean -> she so <3779 -houto -> abide <3306 -meno -> , after 
<2596 -kata -> my judgment <1106 -gnome -> : and I {think} <1380 
-dokeo -> also <2504 -kago -> that I have <2192 -echo -> the 
Spirit <4151 -pneuma -> of God <2316 -theos -> .

think 1CO 008 002 And if <1487 -ei -> any <5100 -tis -> man 
{think} <1380 -dokeo -> that he knoweth <1492 -eido -> any <5100 
-tis -> thing , he knoweth <1097 -ginosko -> nothing <3762 -
oudeis -> yet <3764 -oudepo -> as he ought <1163 -dei -> to know 
<1097 -ginosko -> .

think 1CO 012 023 And those [ members ] of the body <4983 -soma -
> , which <3739 -hos -> we {think} <1380 -dokeo -> to be less 
<0820 -atimos -> honourable <0820 -atimos -> , upon these <5125 -
toutois -> we bestow <4060 -peritithemi -> more <4055 -
perissoteros -> abundant <4055 -perissoteros -> honour <5092 -
time -> ; and our uncomely <0809 -askemon -> [ parts ] have 
<2192 -echo -> more <4055 -perissoteros -> abundant <4055 -
perissoteros -> comeliness <2157 -eushemosune -> .

think 1CO 014 037 If <1487 -ei -> any <1536 -ei tis -> man 
{think} <1380 -dokeo -> himself to be a prophet <4396 -prophetes 
-> , or <2228 -e -> spiritual <4152 -pneumatikos -> , let him 
acknowledge <1921 -epiginosko -> that the things that I write 
<1125 -grapho -> unto you are the commandments <1785 -entole -> 
of the Lord <2962 -kurios -> .

think 2CO 003 005 Not that we are sufficient <2425 -hikanos -> 
of ourselves <1438 -heautou -> to {think} <3049 -logizomai -> 
any <5100 -tis -> thing as of ourselves <1438 -heautou -> ; but 
our sufficiency <2426 -hikanotes -> [ is ] of God <2316 -theos -
> ;

think 2CO 010 002 But I beseech <1189 -deomai -> [ you ] , that 
I may not be bold <2292 -tharrheo -> when I am present <3918 -
pareimi -> with that confidence <4006 -pepoithesis -> , 
wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold 
<5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> , 
which <3588 -ho -> {think} <3049 -logizomai -> of us as if we 
walked <4043 -peripateo -> according <2596 -kata -> to the flesh 
<4561 -sarx -> .

think 2CO 010 002 But I beseech <1189 -deomai -> [ you ] , that 
I may not be bold <2292 -tharrheo -> when I am present <3918 -
pareimi -> with that confidence <4006 -pepoithesis -> , 
wherewith <3739 -hos -> I {think} <3049 -logizomai -> to be bold 
<5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> , 
which <3588 -ho -> think <3049 -logizomai -> of us as if we 
walked <4043 -peripateo -> according <2596 -kata -> to the flesh 
<4561 -sarx -> .

think 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo -
> things after <2596 -kata -> the outward <4383 -prosopon -> 
appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -
> man trust <3982 -peitho -> to himself <1438 -heautou -> that 
he is Christ s <5547 -Christos -> , let him of himself <1438 -
heautou -> {think} <3049 -logizomai -> this <5124 -touto -> 
again <3825 -palin -> , that , as he [ is ] Christ s <5547 -
Christos -> , even <2532 -kai -> so <3779 -houto -> [ are ] we 
Christ s <5547 -Christos -> .

think 2CO 010 011 Let such <3634 -hoios -> an one {think} <3049 -
logizomai -> this <5124 -touto -> , that , such <5108 -toioutos -
> as we are in word <3056 -logos -> by letters <1992 -epistole -
> when we are absent <0548 -apeimi -> , such <5108 -toioutos -> 
[ will we be ] also <2532 -kai -> in deed <2041 -ergon -> when 
we are present <3918 -pareimi -> .

think 2CO 011 016 . I say <3004 -lego -> again <3825 -palin -> , 
Let no <3367 -medeis -> man <5100 -tis -> {think} <1380 -dokeo -
> me a fool <0878 -aphron -> ; if <1490 -ei de me ( ge ) -> 
otherwise <1490 -ei de me ( ge ) -> , yet <2579 -kan -> as a 
fool <0878 -aphron -> receive <1209 -dechomai -> me , that I may 
boast <2744 -kauchaomai -> myself a little <3397 -mikron -> .

think 2CO 012 006 For though <1437 -ean -> I would desire <2309 -
thelo -> to glory <2744 -kauchaomai -> , I shall not be a fool 
<0878 -aphron -> ; for I will say <2046 -ereo -> the truth <0225 
-aletheia -> : but [ now ] I forbear <5339 -pheidomai -> , lest 
<3361 -me -> any <5100 -tis -> man should {think} <3049 -
logizomai -> of me above <5228 -huper -> that which <3739 -hos -
> he seeth <0991 -blepo -> me [ to be ] , or <2228 -e -> [ that 
] he heareth <0191 -akouo -> of me .

think 2CO 012 019 Again <3825 -palin -> , {think} <1380 -dokeo -
> ye that we excuse <0626 -apologeomai -> ourselves unto you ? 
we speak <2980 -laleo -> before <2714 -katenopion -> God <2316 -
theos -> in Christ <5547 -Christos -> : but [ we do ] all <3956 -
pas -> things , dearly beloved <0027 -agapetos -> , for your 
<5216 -humon -> edifying <3619 -oikodome -> .

think GAL 006 003 For if <1487 -ei -> a man <5100 -tis -> 
{think} <1380 -dokeo -> himself to be something <5100 -tis -> , 
when he is nothing <3367 -medeis -> , he deceiveth <5422 -
phrenapatao -> himself <1438 -heautou -> .

think EPH 003 020 Now <1161 -de -> unto him that is able <1410 -
dunamai -> to do <4160 -poieo -> exceeding <5228 -huper -> 
abundantly <4053 -perissos -> above <5228 -huper -> all <3956 -
pas -> that we ask <0154 -aiteo -> or <2228 -e -> {think} <3539 -
noieo -> , according <2596 -kata -> to the power <1411 -dunamis -
> that worketh <1754 -energeo -> in us ,

think PHP 001 007 . Even <2531 -kathos -> as it is meet <1342 -
dikaios -> for me to {think} <5426 -phroneo -> this <5124 -touto 
-> of you all <3956 -pas -> , because <1223 -dia -> I have <2192 
-echo -> you in my heart <2588 -kardia -> ; inasmuch <3745 -
hosos -> as both <5037 -te -> in my bonds <1199 -desmon -> , and 
in the defence <0627 -apologia -> and confirmation <0951 -
bebaiosis -> of the gospel <2098 -euaggelion -> , ye all <3956 -
pas -> are partakers <4791 -sugkoinonos -> of my grace <5485 -
charis -> .

think PHP 004 008 Finally <3063 -loipon -> , brethren <0080 -
adephos -> , whatsoever <3745 -hosos -> things are true <0227 -
alethes -> , whatsoever <3745 -hosos -> things [ are ] honest 
<4586 -semnos -> , whatsoever <3745 -hosos -> things [ are ] 
just <1342 -dikaios -> , whatsoever <3745 -hosos -> things [ are 
] pure <0053 -hagnos -> , whatsoever <3745 -hosos -> things [ 
are ] lovely <4375 -prosphiles -> , whatsoever <3745 -hosos -> 
things [ are ] of good <2163 -euphemos -> report <2163 -euphemos 
-> ; if <1487 -ei -> [ there be ] any <1536 -ei tis -> virtue 
<0703 -arete -> , and if <1487 -ei -> [ there be ] any <1536 -ei 
tis -> praise <1868 -epainos -> , {think} <3049 -logizomai -> on 
these <5023 -tauta -> things .

think JAS 001 007 For let not that man <0444 -anthropos -> 
{think} <3633 -oiomai -> that he shall receive <2983 -lambano -> 
any <5100 -tis -> thing of the Lord <2962 -kurios -> .

think JAS 004 005 Do ye {think} <1380 -dokeo -> that the 
scripture <1124 -graphe -> saith <3004 -lego -> in vain <2761 -
kenos -> , The spirit <4151 -pneuma -> that dwelleth <2730 -
katoikeo -> in us lusteth <1971 -epipotheo -> to envy <5355 -
phthonos -> ?

think 1PE 004 004 . Wherein <3757 -hou -> they {think} it 
strange <3579 -xenizo -> that ye run <4936 -suntrecho -> not 
with [ them ] to the same <0846 -autos -> excess <0401 -
anachusis -> of riot <0810 -asotia -> , speaking <0987 -
blasphemeo -> evil <0987 -blasphemeo -> of [ you ] :

think 1PE 004 012 . Beloved <0027 -agapetos -> , {think} it not 
strange <3579 -xenizo -> concerning <4012 -peri -> the fiery 
<4451 -purosis -> trial which is to try <3986 -peirasmos -> you ,
 as though some strange <3581 -xenos -> thing happened <4819 -
sumbaino -> unto you :

think 2PE 001 013 Yea <1161 -de -> , I {think} <2233 -hegeomai -
> it meet <1342 -dikaios -> , as long as I am <1510 -eimi -> in 
this <5129 -toutoi -> tabernacle <4638 -skenoma -> , to stir 
<1326 -diegeiro -> you up by putting <5279 -hupomimnesko -> [ 
you ] in remembrance <5280 -hupomnesis -> ;