Zarthan 6891 ## Tsar@than {tsaw-reth-awn'}; perhaps for 6868; 
Tsarethan, a place in Palestine: -- {Zarthan}.[ql

Zethan 2133 ## Zeythan {zay-thawn'}; from 2132; olive grove; 
Zethan, an Israelite: -- {Zethan}. [ql

Bethany 0963 # Bethania {bay-than-ee'-ah}; of Aramaic origin; 
date-house; Beth-any, a place in Palestine: -- {Bethany}.[ql

Bigthan 0904 ## Bigthan {big-thawn'}; or Bigthana> {big-
thaw'naw}; of similar derivation to 903; Bigthan or Bigthana, a 
eunuch of Xerxes: -- {Bigthan}, Bigthana. [ql

Bigthana 0904 ## Bigthan {big-thawn'}; or Bigthana> {big-
thaw'naw}; of similar derivation to 903; Bigthan or Bigthana, a 
eunuch of Xerxes: -- Bigthan, {Bigthana}. [ql

Dathan 1885 ## Dathan {daw-thawn'}; of uncertain derivation; 
Dathan, an Israelite: -- {Dathan}. [ql

Dothan 1886 ## Dothan {do'-thawn}; or (Aramaic dual) Dothayin 
(Gen. 37:17) {do-thah'-yin}; of uncertain derivation; Dothan, a 
place in Palestine: -- {Dothan}. [ql

Elnathan 0494 ## >Elnathan {el-naw-thawn'}; from 410 and 5414; 
God (is the) giver; Elnathan, the name of four Israelites: -- 
{Elnathan}. [ql

Ethan 0387 ## >Eythan {ay-thawn'}; the same as 386; permanent; 
Ethan, the name of four Israelites: -- {Ethan}. [ql

Ethanim 0388 ## >Eythaniym {ay-thaw-neem'}; plural of 386; 
always with the article; the permanent brooks; Ethanim, the name 
of a month: -- {Ethanim}. [ql

Hothan 2369 ## Chowtham {kho-thawm'}; the same as 2368; seal; 
Chotham, the name of two Israelites: -- Hotham, {Hothan}. [ql

Jonathan 3083 ## Y@hownathan {yeh-ho-naw-thawn'}; from 3068 and 
5414; Jehovah-given; Jehonathan, the name of four Israelites: -- 
{Jonathan}. Compare 3129. [ql

Jonathan 3129 ## Yownathan {yo-naw-thawn'}; a form of 3083; 
Jonathan, the name of ten Israelites: -- {Jonathan}. [ql

leviathan 3882 ## livyathan {liv-yaw-thawn'}; from 3867; a 
wreathed animal, i.e . a serpent (especially the crocodile or 
some other large sea- monster); figuratively, the constellation 
of the dragon; also as a symbol of Bab.: -- {leviathan}, 
mourning. [ql

Matthan 3157 # Matthan {mat-than'}; of Hebrew origin [4977]; 
Matthan (i.e. Mattan), an Israelite: -- {Matthan}.[ql

Nathan 5416 ## Nathan {naw-thawn'}; from 5414; given; Nathan, 
the name of five Israelites: -- {Nathan}.[ql

Nathan 3481 # Nathan {nath-an'}; of Hebrew origin [5416]; Nathan,
 an Israelite: -- {Nathan}.[ql

Nathan-melech 5419 ## N@than-Melek {neth-an' meh'-lek}; from 
5414 and 4428; given of (the) king; Nethan-Melek, an Israelite: -
- {Nathan-melech}.[ql

Nathanael 3482 # Nathanael {nath-an-ah-ale'}; of Hebrew origin 
[5417]; Nathanael (i.e. Nathanel), an Israelite and Christian: --
 {Nathanael}.[ql

Nethaneel 5417 ## N@thane>l {neth-an-ale'}; from 5414 and 410; 
given of God; Nethanel, the name of ten Israelites: -- 
{Nethaneel}.[ql

Nethaniah 5418 ## N@thanyah {neth-an-yaw'}; or N@thanyahuw {neth-
an-yaw'-hoo}; from 5414 and 3050; given of Jah; Nethanjah, the 
name of four Israelites: -- {Nethaniah}.[ql

sabachthani 4518 # sabachthani {sab-akh-than-ee'}; of Aramaic or 
[7662 with pronominal suffix]; thou hast left me; sabachthani (i.
e. shebakthani), a cry of distress: -- {sabachthani}.[ql

than 0408 ## >al {al}; a negative particle [akin to 3808]; not 
(the qualified negation, used as a deprecative); once (Job 24:
25) as a noun, nothing: -- nay, neither, + never, no ,nor, not, 
nothing [worth], rather {than}. [ql

than 0518 ## >im {eem}; a primitive particle; used very widely 
as demonstrative, lo!; interrog., whether?; or conditional, if, 
although; also Oh that!, when; hence, as a negative, not: -- 
(and, can-, doubtless, if, that) (not), + but, either, + except, 
+ more(-over if, {than}), neither, nevertheless, nor, oh that, 
or, + save (only, -ing), seeing, since, sith, + surely (no more, 
none, not), though, + of a truth, + unless, + verily, when, 
whereas, whether, while, + yet. [ql

than 0637 ## >aph {af}; a primitive particle; meaning accession 
(used as an adverb or conjunction); also or yea; adversatively 
though: -- also, + although, and (furthermore, yet), but, even, 
+ how much less (more, rather {than}), moreover, with, yea. [ql

than 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end 
(especially of the earth); often used adverb, no further; also 
(like 6466) the ankle (in the dual), as being the extremity of 
the leg or foot: -- ankle, but (only), end, howbeit, less {than} 
nothing, nevertheless (where), no, none (beside), not (any, -
withstanding), thing of nought, save(-ing), there, uttermost 
part, want, without (cause). [ql

than 1767 ## day {dahee}; of uncertain derivation; enough (as 
noun or adverb), used chiefly with preposition in phrases: -- 
able, according to, after (ability), among, as (oft as), (more 
{than}) enough, from, in, since, (much as is) sufficient(-ly), 
too much, very, when. [ql

than 1768 ## diy (Aramaic) {dee}; apparently for 1668; that, 
used as relative conjunction, and especially (with a 
preposition) in adverbial phrases; also as preposition of: -- X 
as, but, for(-asmuch +), + now, of, seeing, {than}, that, 
therefore, until, + what (-soever), when, which, whom, whose. [ql

than 2004 ## hen {hane}; feminine plural from 1931; they (only 
used when emphatic): -- X in, such like, (with) them, thereby, 
therein, (more {than}) they, wherein, in which, whom, withal. [ql

than 2088 ## zeh {zeh}; a primitive word; the masculine 
demonstrative pronoun, this or that: -- he, X hence, X here, it(-
self), X now, X of him, the one...the other, X {than} the other, 
(X out of) the (self) same, such (a one) that, these, this (hath,
 man), on this side...on that side, X thus, very, which. Compare 
2063, 2090, 2097, 2098. [ql

than 3588 ## kiy {kee}; a primitive particle [the full form of 
the prepositional prefix] indicating causal relations of all 
kinds, antecedent or consequent; (by implication) very widely 
used as a relative conjunction or adverb [as below]; often 
largely modified by other particles annexed: -- and, + 
(forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly, 
doubtless, + else, even, + except, for, how, (because, in, so, 
{than}) that, + nevertheless, now, rightly, seeing, since, 
surely, then, therefore, + (al- )though, + till, truly, + until, 
when, whether, while, whom, yea, yet. [ql

than 4260 ## machama>ah {makh-am-aw-aw'}; a denominative from 
2529; something buttery (i.e. unctuous and pleasant), as 
(figuratively) flattery: -- X {than} butter.[ql

than 4481 ## min (Aramaic) {min}; corresponding to 4480: -- 
according, after, + because, + before, by, for, from, X him, X 
more {than}, (out) of, part, since, X these, to, upon, + when.[ql

than 5921 ## <al {al}; properly, the same as 5920 used as a 
preposition (in the singular or plural often with prefix, or as 
conjunction with a particle following); above, over, upon, or 
against (yet always in this last relation with a downward 
aspect) in a great variety of applications (as follow): -- above,
 according to(-ly), after, (as) against, among, and, X as, at, 
because of, beside (the rest of), between, beyond the time, X 
both and, by (reason of), X had the charge of, concerning for, 
in (that), (forth, out) of, (from) (off), (up-)on, over, {than}, 
through(-out), to, touching, X with.[ql

than 5973 ## <im {eem}; from 6004; adverb or preposition, with 
(i.e. in conjunction with), in varied applications; specifically,
 equally with; often with prepositional prefix (and then usually 
unrepresented in English): -- accompanying, against, and, as (X 
long as), before, beside, by (reason of), for all, from (among, 
between), in, like, more {than}, of, (un-)to, with(-al).[ql

than 6440 ## paniym {paw-neem'}; plural (but always as singular) 
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as 
the part that turns); used in a great variety of applications 
(literally and figuratively); also (with prepositional prefix) 
as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),
 against, anger, X as (long as), at, + battle, + because (of), + 
beseech, countenance, edge, + employ, endure, + enquire, face, 
favour, fear of, for, forefront(-part), form(-er time, -ward), 
from, front, heaviness, X him(-self), + honourable, + impudent, 
+ in, it, look[-eth] (-s), X me, + meet, X more {than}, mouth, 
of, off, (of) old (time), X on, open, + out of, over against, 
the partial, person, + please, presence, propect, was purposed, 
by reason of, + regard, right forth, + serve, X shewbread, sight,
 state, straight, + street, X thee, X them(-selves), through (+ -
out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+ 
down), with(-in, + -stand), X ye, X you.[ql

than 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if not, more {than}, save (only) that, saving, 
till.[ql

than 1622 # ektos {ek-tos'}; from 1537; the exterior; 
figuratively (as a preposition) aside from, besides: -- but, 
except(-ed), other {than}, out of, outside, unless, without.[ql

than 1647 # elachistoteros {el-akh-is-tot'-er-os}; comparative 
of 1646; far less: -- less {than} the least.[ql

than 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e. 
over or on (of place, amount, rank, etc.): -- above, more {than},
 (up-)on, over.[ql

than 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), rather, 
save, {than}, that, what, yea. Often used in connection with 
other particles. Compare especially 2235, 2260, 2273.[ql

than 2260 # eper {ay'-per}; from 2228 and 4007; than at all (or 
than perhaps, than indeed): -- {than}.[ql

than 3844 # para {par-ah'}; a primary preposition; properly, 
near; i.e. (with genitive case) from beside (literally or 
figuratively), (with dative case) at (or in) the vicinity of 
(objectively or subjectively), (with accusative case) to the 
proximity with (local [especially beyond or opposed to] or 
causal [on account of]: -- above, against, among, at, before, by,
 contrary to, X friend, from, + give [such things as they], + 
that [she] had, X his, in, more than, nigh unto, (out) of, past, 
save, side...by, in the sight of, {than}, [there-]fore, with. In 
compounds it retains the same variety of application.[ql

than 3844 # para {par-ah'}; a primary preposition; properly, 
near; i.e. (with genitive case) from beside (literally or 
figuratively), (with dative case) at (or in) the vicinity of 
(objectively or subjectively), (with accusative case) to the 
proximity with (local [especially beyond or opposed to] or 
causal [on account of]: -- above, against, among, at, before, by,
 contrary to, X friend, from, + give [such things as they], + 
that [she] had, X his, in, more {than}, nigh unto, (out) of, 
past, save, side...by, in the sight of, than, [there-]fore, with.
 In compounds it retains the same variety of application.[ql

than 4133 # plen {plane}; from 4119; moreover (besides), i.e. 
albeit, save that, rather, yet: -- but (rather), except, 
nevertheless, notwithstanding, save, {than}.[ql

than 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
 (with the genitive case) of place, above, beyond, across, or 
causal, for the sake of, instead, regarding; with the accusative 
case superior to, more than: -- (+ exceeding, abundantly) above, 
in (on) behalf of, beyond, by, + very chiefest, concerning, 
exceeding (above, -ly), for, + very highly, more (than), of, 
over, on the part of, for sake of, in stead, {than}, to(-ward), 
very. In comp. it retains many of the above applications.[ql

than 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
 (with the genitive case) of place, above, beyond, across, or 
causal, for the sake of, instead, regarding; with the accusative 
case superior to, more than: -- (+ exceeding, abundantly) above, 
in (on) behalf of, beyond, by, + very chiefest, concerning, 
exceeding (above, -ly), for, + very highly, more ({than}), of, 
over, on the part of, for sake of, in stead, than, to(-ward), 
very. In comp. it retains many of the above applications.[ql

than 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528; 
to vanquish beyond, i.e. gain a decisive victory: -- more {than} 
conquer.[ql

thank 1288 ## barak {baw-rak'}; a primitive root; to kneel; by 
implication to bless God (as an act of adoration), and (vice-
versa) man (as a benefit); also (by euphemism) to curse (God or 
the king, as treason): -- X abundantly, X altogether, X at all, 
blaspheme, bless, congratulate, curse, X greatly, X indeed, 
kneel (down), praise, salute, X still, {thank}. [ql

thank 3029 ## y@da> (Aramaic) {yed-aw'}; corresponding to 3034; 
to praise: -- (give) {thank}(-s). [ql

thank 2168 # eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be 
grateful, i.e. (actively) to express gratitude (towards); 
specially, to say grace at a meal: -- (give) {thank}(-ful, -s).
[ql

thank 5485 # charis {khar'-ece}; from 5463; graciousness (as 
gratifying), of manner or act (abstract or concrete; literal, 
figurative or spiritual; especially the divine influence upon 
the heart, and its reflection in the life; including gratitude): 
-- acceptable, benefit, favour, gift, grace(-ious), joy, 
liberality, pleasure, {thank}(-s, -worthy).[ql

thankful 2170 # eucharistos {yoo-khar'-is-tos}; from 2095 and a 
derivative of 5483; well favored, i.e. (by implication) grateful:
 -- {thankful}.[ql

thankfulness 2169 # eucharistia {yoo-khar-is-tee'-ah}; from 2170;
 gratitude; actively, grateful language (to God, as an act of 
worship): -- {thankfulness}, (giving of) thanks(-giving).[ql

thanks 8426 ## towdah {to-daw'}; from 3034; properly, an 
extension of the hand, i.e. (by implication) avowal, or 
(usually) adoration; specifically, a choir of worshippers: -- 
confession, (sacrifice of) praise, {thanks}(-giving, offering).
[ql

thanks 0437 # anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from 
473 and the middle voice of 3670; to confess in turn, i.e. 
respond in praise: -- give {thanks}.[ql

thanks 2169 # eucharistia {yoo-khar-is-tee'-ah}; from 2170; 
gratitude; actively, grateful language (to God, as an act of 
worship): -- thankfulness, (giving of) {thanks}(-giving).[ql

thanks 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of 
the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:
 -- con- (pro-)fess, confession is made, give {thanks}, promise.
[ql

thanksgiving 1960 ## huy@dah {hoo-yed-aw'}; from the same as 
1959; properly, an acclaim, i.e. a choir of singers: -- 
{thanksgiving}. [ql

unthankful 0884 # acharistos {ach-ar'-is-tos}; from 1 (as a 
negative particle) and a presumed derivative of 5483; thankless, 
i.e. ungrateful: -- {unthankful}.[ql