attent 7183 ## qashshab {kash-shawb'}; or qashshub {kash-shoob'};
 from 7181; hearkening: -- {attent}(-ive).[ql

attentive 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice 
from 1537 and 2910; to hang upon the lips of a speaker, i.e. 
listen closely: -- be very {attentive}.[ql

attentively 8085 ## shama< {shaw-mah'}; a primitive root; to 
hear intelligently (often with implication of attention, 
obedience, etc.; causatively, to tell, etc.): -- X {attentively},
 call (gather) together, X carefully, X certainly, consent, 
consider, be content, declare, X diligently, discern, give ear, 
(cause to, let, make to) hear(-ken, tell), X indeed, listen, 
make (a) noise, (be) obedient, obey, perceive, (make a) 
proclaim(-ation), publish, regard, report, shew (forth), (make 
a) sound, X surely, tell, understand, whosoever [heareth], 
witness.[ql

content 0014 ## >abah {aw-baw'}; a primitive root; to breathe 
after, i.e. (figuratively) to be acquiescent: -- consent, rest 
{content} will, be willing. [ql

content 2974 ## ya>al {yaw-al'}; a primitive root [probably 
rather the same as 2973 through the idea of mental weakness]; 
properly, to yield, especially assent; hence (pos.) to undertake 
as an act of volition: -- assay, begin, be {content}, please, 
take upon, X willingly, would. [ql

content 3190 ## yatab {yaw-tab'}; a primitive root; to be 
(causative) make well, literally (sound, beautiful) or 
figuratively (happy, successful, right): -- be accepted, amend, 
use aright, benefit, be (make) better, seem best, make cheerful, 
be comely, + be {content}, diligent(-ly), dress, earnestly, find 
favour, give, be glad, do (be, make) good([-ness]), be (make) 
merry, please (+ well), shew more [kindness], skilfully, X very 
small, surely, make sweet, thoroughly, tire, trim, very, be (can,
 deal, entreat, go, have) well [said, seen]. [ql

content 3401 ## yariyb {yaw-rebe'}; from 7378; literally, he 
will contend; properly, adjective, contentious; used as noun, an 
adversary: -- that {content}(-eth), that strive. [ql

content 5869 ## <ayin {ah'-yin}; probably a primitive word; an 
eye (literally or figuratively); by analogy, a fountain (as the 
eye of the landscape): -- affliction, outward appearance, + 
before, + think best, colour, conceit, + be {content}, 
countenance, + displease, eye([-brow], [-d], -sight), face, + 
favour, fountain, furrow [from the margin], X him, + humble, 
knowledge, look, (+ well), X me, open(-ly), + (not) please, 
presence, + regard, resemblance, sight, X thee, X them, + think, 
X us, well, X you(-rselves).[ql

content 8085 ## shama< {shaw-mah'}; a primitive root; to hear 
intelligently (often with implication of attention, obedience, 
etc.; causatively, to tell, etc.): -- X attentively, call 
(gather) together, X carefully, X certainly, consent, consider, 
be {content}, declare, X diligently, discern, give ear, (cause 
to, let, make to) hear(-ken, tell), X indeed, listen, make (a) 
noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), 
publish, regard, report, shew (forth), (make a) sound, X surely, 
tell, understand, whosoever [heareth], witness.[ql

content 0714 # arkeo {ar-keh'-o}; apparently a primary verb [but 
probably akin to 142 through the idea of raising a barrier]; 
properly, to ward off, i.e. (by implication) to avail 
(figuratively, be satisfactory): -- be {content}, be enough, 
suffice, be sufficient.[ql

content 0842 # autarkes {ow-tar'-kace}; from 846 and 714; self-
complacent, i.e. contented: -- {content}.[ql

content 2425 # hikanos {hik-an-os'}; from hiko [hikano or 
hikneomai, akin to 2240] (to arrive); competent (as if coming in 
season), i.e. ample (in amount) or fit (in character): -- able, 
+ {content}, enough, good, great, large, long (while), many, 
meet, much, security, sore, sufficient, worthy.[ql

content 4160 # poieo {poy-eh'-o}; apparently a prolonged form of 
an obsolete primary; to make or do (in a very wide application, 
more or less direct): -- abide, + agree, appoint, X avenge, + 
band together, be, bear, + bewray, bring (forth), cast out, 
cause, commit, + {content}, continue, deal, + without any delay, 
(would) do(-ing), execute, exercise, fulfil, gain, give, have, 
hold, X journeying, keep, + lay wait, + lighten the ship, make, 
X mean, + none of these things move me, observe, ordain, perform,
 provide, + have purged, purpose, put, + raising up, X secure, 
shew, X shoot out, spend, take, tarry, + transgress the law, 
work, yield. Compare 4238.[ql

contention 4066 ## madown {maw-dohn'}; from 1777; a contest or 
quarrel: -- brawling, {contention}(-ous), discord, strife. 
Compare 4079, 4090.[ql

contention 4079 ## midyan {mid-yawn'}; a variation for 4066: -- 
brawling, {contention}(-ous).[ql

contention 4683 ## matstsah {mats-tsaw'}; from 5327; a quarrel: -
- {contention}, debate, strife.[ql

contention 0073 # agon {ag-one'}; from 71; properly, a place of 
assembly (as if led), i.e. (by implication) a contest (held 
there); figuratively, an effort or anxiety: -- conflict, 
{contention}, fight, race.[ql

contention 2052 # eritheia {er-ith-i'-ah}; perhaps as the same 
as 2042; properly, intrigue, i.e. (by implication) faction: -- 
{contention}(-ious), strife.[ql

contention 2054 # eris {er'-is}; of uncertain affinity; a 
quarrel, i.e. (by implication) wrangling: -- {contention}, 
debate, strife, variance.[ql

contention 3948 # paroxusmos {par-ox-oos-mos'}; from 3947 
("paroxysm"); incitement (to good), or dispute (in anger): -- 
{contention}, provoke unto.[ql

contentious 5380 # philoneikos {fil-on'-i-kos}; from 5384 and 
neikos (a quarrel; probably akin to 3534); fond of strife, i.e. 
disputatious: -- {contentious}.[ql

contentment 0841 # autarkeia {ow-tar'-ki-ah}; from 842; self-
satisfaction, i.e. (abstractly) contentedness, or (concretely) a 
competence: -- {contentment}, sufficiency.[ql

dis-]contented 5315 ## nephesh {neh'-fesh}; from 5314; properly, 
a breathing creature, i.e. animal of (abstractly) vitality; used 
very widely in a literal, accommodated or figurative sense 
(bodily or mental): -- any, appetite, beast, body, breath, 
creature, X dead(-ly), desire, X [{dis-]contented}, X fish, 
ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in 
jeopardy), lust, man, me, mind, mortally, one, own, person, 
pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + 
slay, soul, + tablet, they, thing, (X she) will, X would have it.
[ql

discontented 4751 ## mar {mar}; or (feminine) marah {maw-raw'}; 
from 4843; bitter (literally or figuratively); also (as noun) 
bitterness, or (adverbially) bitterly: -- + angry, bitter(-ly, -
ness), chafed, {discontented}, X great, heavy.[ql

impenitent 0279 # ametanoetos {am-et-an-o'-ay-tos}; from 1 (as a 
negative particle) and a presumed derivative of 3340; 
unrepentant: -- {impenitent}.[ql

impotent 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative 
particle) and 1415; unable, i.e. weak (literally or 
figuratively); passively, impossible: -- could not do, 
impossible, {impotent}, not possible, weak.[ql

impotent 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble 
(in any sense): -- be diseased, {impotent} folk (man), (be) sick,
 (be, be made) weak.[ql

impotent 0772 # asthenes {as-then-ace'}; from 1 (as a negative 
particle) and the base of 4599; strengthless (in various 
applications, literal, figurative and moral): -- more feeble, 
{impotent}, sick, without strength, weak(-er, -ness, thing).[ql

intent 1701 ## dibrah (Aramaic) {dib-raw'}; corresponding to 
1700: -- {intent}, sake. [ql

intent 4209 ## m@zimmah {mez-im-maw'}; from 2161; a plan, 
usually evil (machination), sometimes good (sagacity): -- 
(wicked) device, discretion, {intent}, witty invention, lewdness,
 mischievous (device), thought, wickedly.[ql

intent 4616 ## ma<an {mah'-an}; from 6030; properly, heed, i.e. 
purpose; used only adverbially, on account of (as a motive or an 
aim), teleologically, in order that: -- because of, to the end 
({intent}) that, for (to,... 's sake), + lest, that, to.[ql

intent 5668 ## <abuwr {aw-boor'}; or <abur {aw-boor'}; passive 
participle of 5674; properly, crossed, i.e. (abstractly) transit;
 used only adverbially, on account of, in order that: -- because 
of, for (...'s sake), ({intent}) that, to.[ql

intent 1519 # eis {ice}; a primary preposition; to or into 
(indicating the point reached or entered), of place, time, or 
(figuratively) purpose (result, etc.); also in adverbial phrases:
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, 
by, concerning, + continual, + far more exceeding, for [intent, 
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the {intent} that, + of one mind, + never, of, (up-)on, 
+ perish, + set at one again, (so) that, therefore(-unto), 
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the 
same general import, but only with verbs (etc.) expressing 
motion (literally or figuratively).[ql

intent 1519 # eis {ice}; a primary preposition; to or into 
(indicating the point reached or entered), of place, time, or 
(figuratively) purpose (result, etc.); also in adverbial phrases:
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, 
by, concerning, + continual, + far more exceeding, for [{intent},
 purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, + 
perish, + set at one again, (so) that, therefore(-unto), 
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the 
same general import, but only with verbs (etc.) expressing 
motion (literally or figuratively).[ql

intent 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and 
3563; thoughtfulness, i.e. moral understanding: -- {intent}, 
mind.[ql

intent 2443 # hina {hin'-ah}; probably from the same as the 
former part of 1438 (through the demonstrative idea; compare 
3588); in order that (denoting the purpose or the result): -- 
albeit, because, to the {intent} (that), lest, so as, (so) that, 
(for) to. Compare 3363.[ql ***. hina me.

intent 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for {intent}, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

intent 5124 # touto {too'-to}; neuter singular nominative or 
accusative case of 3778; that thing: -- here [-unto], it, partly,
 self[-same], so, that ({intent}), the same, there[-fore, -unto],
 this, thus, where[-fore].[ql

Omnipotent 3841 # pantokrator {pan-tok-rat'-ore}; from 3956 and 
2904; the all-ruling, i.e. God (as absolute and universal 
sovereign): -- Almighty, {Omnipotent}.[ql

potentate 1413 # dunastes {doo-nas'-tace}; from 1410; a ruler or 
officer: -- of great authority, mighty, {potentate}.[ql

tent 0167 ## >ahal {aw-hal'}; a denominative from 168; to tent: -
- pitch (remove) a {tent}. [ql

tent 0168 ## >ohel {o'-hel}; from 166; a tent (as clearly 
conspicuous from a distance): -- covering, (dwelling)(place), 
home, tabernacle, {tent}. [ql

tent 2583 ## chanah {khaw-naw'}; a primitive root [compare 2603];
 properly, to incline; by implication, to decline (of the 
slanting rays of evening); specifically, to pitch a tent; gen. 
to encamp (for abode or siege): -- abide (in tents), camp, dwell,
 encamp, grow to an end, lie, pitch (tent), rest in {tent}. [ql

tent 2583 ## chanah {khaw-naw'}; a primitive root [compare 2603];
 properly, to incline; by implication, to decline (of the 
slanting rays of evening); specifically, to pitch a tent; gen. 
to encamp (for abode or siege): -- abide (in tents), camp, dwell,
 encamp, grow to an end, lie, pitch ({tent}), rest in tent. [ql

tent 4908 ## mishkan {mish-kawn'}; from 7931; a residence 
(including a shepherd's hut, the lair of animals, figuratively, 
the grave; also the Temple); specifically, the Tabernacle 
(properly, its wooden walls): -- dwelleth, dwelling (place), 
habitation, tabernacle, {tent}.[ql

tent 5521 ## cukkah {sook-kaw'}; fem of 5520; a hut or lair: -- 
booth, cottage, covert, pavilion, tabernacle, {tent}.[ql

tent 6898 ## qubbah {koob-baw'}; from 6895; a pavilion (as a 
domed cavity): -- {tent}.[ql

tent 8628 ## taqa< {taw-kah'}; a primitive root; to clatter, i.e.
 slap (the hands together), clang (an instrument); by analogy, 
to drive (a nail or tent-pin, a dart, etc.); by implication, to 
become bondsman by handclasping): -- blow ([a trumpet]), cast, 
clap, fasten, pitch [{tent}], smite, sound, strike, X suretiship,
 thrust.[ql

tent-maker 4635 # skenopoios {skay-nop-oy-os'}; from 4633 and 
4160; a manufacturer of tents: -- {tent-maker}.[ql

tenth 4643 ## ma<aser {mah-as-ayr'}; or ma<asar {mah-as-ar'}; 
and (in plural) feminine ma<asrah {mah-as-raw'}; from 6240; a 
tenth; especially a tithe: -- {tenth} (part), tithe(-ing).[ql

tenth 6224 ## <asiyriy {as-ee-ree'}; from 6235; tenth; by 
abbreviation, tenth month or (feminine) part: -- {tenth} (part).
[ql

tenth 6237 ## <asar {aw-sar'}; a primitive root (ident. with 
6238); to accumulate; but used only as denominative from 6235; 
to tithe, i.e. to take or give a tenth: -- X surely, give (take) 
the {tenth}, (have, take) tithe(-ing, -s), X truly.[ql

tenth 6241 ## <issarown {is-saw-rone'}; or <issaron {is-saw-
rone'}; from 6235; (fractional) a tenth part: -- {tenth} deal.[ql

tenth 1181 # dekate {dek-at'-ay}; feminine of 1182; a tenth, i.e.
 as a percentage or (tech.) tithe: -- {tenth} (part), tithe.[ql

tenth 1182 # dekatos {dek'-at-os}; ordinal from 1176; tenth: -- 
{tenth}.[ql

tents 2583 ## chanah {khaw-naw'}; a primitive root [compare 
2603]; properly, to incline; by implication, to decline (of the 
slanting rays of evening); specifically, to pitch a tent; gen. 
to encamp (for abode or siege): -- abide (in {tents}), camp, 
dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. 
[ql

tents 4264 ## machaneh {makh-an-eh'}; from 2583; an encampment 
(of travellers or troops); hence, an army, whether literal (of 
soldiers) or figurative (of dancers, angels, cattle, locusts, 
stars; or even the sacred courts): -- army, band, battle, camp, 
company, drove, host, {tents}.[ql