still , 1KI , 19:12 , 1KI , 22:3 still , 1SA , 9:27 , 1SA , 12:7 , 1SA , 12:25 , 1SA , 14:9 , 1SA , 26:25 still , 1TI , 1:3 still , 2CH , 20:17 , 2CH , 22:9 , 2CH , 33:17 still , 2KI , 2:11 , 2KI , 7:4 , 2KI , 12:3 , 2KI , 15:4 , 2KI , 15:35 still , 2SA , 2:23 , 2SA , 2:28 , 2SA , 11:1 , 2SA , 14:32 , 2SA , 16:5 , 2SA , 18:30 , 2SA , 20:12 , 2SA , 20:12 still , AC , 8:38 , AC , 15:34 , AC , 17:14 still , EC , 12:9 still , EX , 9:2 , EX , 14:13 , EX , 15:16 , EX , 23:11 still , EZE , 33:30 , EZE , 41:7 , EZE , 41:7 , EZE , 41:7 still , GE , 12:9 , GE , 41:21 still , HAB , 3:11 still , ISA , 5:25 , ISA , 9:12 , ISA , 9:17 , ISA , 9:21 , ISA , 10:4 , ISA , 23:2 , ISA , 30:7 , ISA , 42:14 still , JER , 8:14 , JER , 23:17 , JER , 27:11 , JER , 31:20 , JER , 42:10 , JER , 47:6 , JER , 51:50 still , JG , 18:9 still , JOB , 2:3 , JOB , 2:9 , JOB , 3:13 , JOB , 4:16 , JOB , 20:13 , JOB , 32:16 , JOB , 37:14 still , JOH , 7:9 , JOH , 11:6 , JOH , 11:20 still , JOS , 3:8 , JOS , 10:12 , JOS , 10:13 , JOS , 10:13 , JOS , 11:13 , JOS , 24:10 still , LA , 3:20 still , LE , 13:57 still , LU , 7:14 still , MR , 4:39 , MR , 10:49 still , MT , 20:32 still , NE , 12:39 still , NU , 9:8 , NU , 14:38 still , PS , 4:4 , PS , 8:2 , PS , 23:2 , PS , 46:10 , PS , 49:9 , PS , 68:21 , PS , 76:8 , PS , 78:32 , PS , 83:1 , PS , 84:4 , PS , 92:14 , PS , 107:29 , PS , 139:18 still , RE , 22:11 , RE , 22:11 , RE , 22:11 , RE , 22:11 still , RO , 11:23 still , RU , 3:18 still , ZEC , 1:11 , ZEC , 11:16 stilled , NE , 8:11 stilled , NU , 13:30 stillest , PS , 89:9 stilleth , PS , 65:7 after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- {after} that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, {also}, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t- )henceforth (more), hereafter, ({any}) longer, (any) more(-one), now, still, yet.[ql any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t- )henceforth (more), hereafter, (any) longer, ({any}) more(-one), now, still, yet.[ql any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, ({any}) further, (t- )henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- {appear}, look, see, shew self.[ql be 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: -- cease, hold peace, {be} quiet, rest. [ql bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and the neuter plural of 1565; above those parts, i.e. still farther: -- {beyond}.[ql beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and the neuter plural of 1565; above those parts, i.e. still farther: -- {beyond}.[ql cease 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: -- {cease}, hold peace, be quiet, rest. [ql continue 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and 3887; to remain in company, i.e. still live: -- {continue} with. [ql ever 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, {ever}, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql friend 5384 # philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): -- {friend}.[ql furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql further 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) {further}, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql greater 3186 # meizoteros {mide-zot'-er-os}; continued comparative of 3187; still larger (figuratively): -- {greater}. [ql hereafter 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t-)henceforth (more), {hereafter}, (any) longer, (any) more(-one), now, still, yet.[ql hold 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: -- cease, {hold} peace, be quiet, rest. [ql longer 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) {longer}, (any) more(- one), now, still, yet.[ql look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, {look}, see, shew self.[ql make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t-)henceforth ({more}), hereafter, (any) longer, (any) more(- one), now, still, yet.[ql more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) {more}(- one), now, still, yet.[ql now 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t- )henceforth (more), hereafter, (any) longer, (any) more(-one), {now}, still, yet.[ql peace 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: -- cease, hold {peace}, be quiet, rest. [ql peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- {peaceable}, quiet.[ql quiet 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: -- cease, hold peace, be {quiet}, rest. [ql quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- peaceable, {quiet}.[ql rest 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: -- cease, hold peace, be quiet, {rest}. [ql see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, {see}, shew self.[ql self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew {self}.[ql shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, {shew} self.[ql song 5603 # oide {oday'}; from 103; a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specifically, a Hebrew cantillation): -- {song}.[ql spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, {still}, yet.[ql still 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in: -- abide {still}, be with, cleave unto, continue in (with).[ql still 2476 # histemi {his'-tay-mee}; a prolonged form of a primary stao {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively): -- abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, {still}, up). Compare 5087.[ql strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'- o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql thenceforth 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, ({t-)henceforth} (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql that 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after {that}, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql with 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and 3887; to remain in company, i.e. still live: -- continue {with}.[ql yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t- )henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, {yet}.[ql still Interlinear Index Study still GEN 012 009 And Abram <87> journeyed <05265 +naca< > , going <01980 +halak > on {still} <05265 +naca< > toward the south <05045 +negeb > . still GEN 041 021 And when they had eaten them up , it could not be known <03045 +yada< > that they had eaten them ; but they [ were ] {still} ill <07451 +ra< > favoured , as at the beginning <08462 +t@chillah > . So I awoke <03364 +yaqats > . still EXO 009 002 For if <00518 +>im > thou refuse <03986 +ma>en > to let [ them ] go <07971 +shalach > , and wilt hold <02388 +chazaq > them {still} , still EXO 014 013 And Moses <04872 +Mosheh > said <00559 +>amar > unto the people <05971 + , Fear <03372 +yare> > ye not , stand <03320 +yatsab > {still} , and see <07200 +ra>ah > the salvation <03444 +y@shuw of the LORD <03068 +Y@hovah > , which <00834 +>aher > he will shew <06213 + to you to day <03117 +yowm > : for the Egyptians <04714 +Mitsrayim > whom <00834 +>aher > ye have seen <07200 +ra>ah > to day <03117 +yowm > , ye shall see <07200 +ra>ah > them again <03254 +yacaph > no <03808 +lo> > more <05750 + for ever <05769 + . still EXO 015 016 Fear <00367 +>eymah > and dread <06343 +pachad > shall fall <05307 +naphal > upon them ; by the greatness <01419 +gadowl > of thine arm <02220 +z@rowa< > they shall be [ as ] {still} <01826 +damam > as a stone <68> ; till <05704 + thy people <05971 + pass <05674 + over <05764 + , O LORD <03068 +Y@hovah > , till <05704 + the people <05971 + pass <05674 + over <05764 + , [ which <02098 +zuw > ] thou hast purchased <07069 +qanah > . still EXO 023 011 But the seventh <07637 +sh@biy [ year ] thou shalt let it rest <08058 +shamat > and lie <05203 +natash > {still} ; that the poor <34> of thy people <05971 + may eat <00398 +>akal > : and what they leave <03498 +yathar > the beasts <02416 +chay > of the field <07704 +sadeh > shall eat <00398 +>akal > . In like <03651 +ken > manner <03651 +ken > thou shalt deal <06213 + with thy vineyard <03754 +kerem > , [ and ] with thy oliveyard <02132 +zayith > . still LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah > {still} <05750 + in the garment <00899 +beged > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin <05785 + ; it [ is ] a spreading <06524 +parach > [ plague ] : thou shalt burn <08313 +saraph > that wherein <00834 +>aher > the plague <05061 +nega< > [ is ] with fire <00784 +>esh > . still NUM 009 008 And Moses <04872 +Mosheh > said <00559 +>amar > unto them , Stand <05975 + {still} , and I will hear <08085 +shama< > what <04100 +mah > the LORD <03068 +Y@hovah > will command <06680 +tsavah > concerning you . still NUM 014 038 But Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [ which were ] of the men <00582 +>enowsh > that went <01980 +halak > to search <08446 +tuwr > the land <00776 +>erets > , lived <02421 +chayah > [ {still} ] . still JOS 003 008 And thou shalt command <06680 +tsavah > the priests <03548 +kohen > that bear <05375 +nasa> > the ark <00727 +>arown > of the covenant <01285 +b@riyth > , saying <00559 +>amar > , When ye are come <00935 +bow> > to the brink <07097 +qatseh > of the water <04325 +mayim > of Jordan <03383 +Yarden > , ye shall stand <05975 + {still} in Jordan <03383 +Yarden > . still JOS 010 012 Then <00227 +>az > spake <01696 +dabar > Joshua <03091 +Y@howshuwa< > to the LORD <03068 +Y@hovah > in the day <03117 +yowm > when the LORD <03068 +Y@hovah > delivered <05414 +nathan > up the Amorites <00567 +>Emoriy > before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > , and he said <00559 +>amar > in the sight <05869 + of Israel <03478 +Yisra>el > , Sun <08121 +shemesh > , stand <01826 +damam > thou {still} <01826 +damam > upon Gibeon <01391 +Gib ; and thou , Moon <03394 +yareach > , in the valley <06010 + of Ajalon <00357 +>Ayalown > . still JOS 010 013 And the sun <08121 +shemesh > stood <01826 +damam > still <01826 +damam > , and the moon <03394 +yareach > stayed <05975 + , until <05704 + the people <01471 +gowy > had avenged <05358 +naqam > themselves upon their enemies <00341 +>oyeb > . [ Is ] not this <01931 +huw> > written <03789 +kathab > in the book <05612 +cepher > of Jasher <03477 +yashar > ? So the sun <08121 +shemesh > stood <05975 + {still} in the midst <02677 +chetsiy > of heaven <08064 +shamayim > , and hasted <00213 +>uwts > not to go <00935 +bow> > down about a whole <08549 +tamiym > day <03117 +yowm > . still JOS 010 013 And the sun <08121 +shemesh > stood <01826 +damam > {still} <01826 +damam > , and the moon <03394 +yareach > stayed <05975 + , until <05704 + the people <01471 +gowy > had avenged <05358 +naqam > themselves upon their enemies <00341 +>oyeb > . [ Is ] not this <01931 +huw> > written <03789 +kathab > in the book <05612 +cepher > of Jasher <03477 +yashar > ? So the sun <08121 +shemesh > stood <05975 + still in the midst <02677 +chetsiy > of heaven <08064 +shamayim > , and hasted <00213 +>uwts > not to go <00935 +bow> > down about a whole <08549 +tamiym > day <03117 +yowm > . still JOS 011 013 But [ as for ] the cities <05892 + that stood <05975 + {still} in their strength <08510 +tel > , Israel <03478 +Yisra>el > burned <08313 +saraph > none <03808 +lo> > of them , save <02108 +zuwlah > Hazor <02674 +Chatsowr > only <00905 +bad > ; [ that ] did Joshua <03091 +Y@howshuwa< > burn <08313 +saraph > . still JOS 024 010 But I would <14> not hearken <08085 +shama< > unto Balaam <01109 +Bil ; therefore he blessed <01288 +barak > you {still} : so I delivered <05337 +natsal > you out of his hand <03027 +yad > . still JUDG 018 009 And they said <00559 +>amar > , Arise <06965 +quwm > , that we may go <05927 + up against <05921 + them : for we have seen <07200 +ra>ah > the land <00776 +>erets > , and , behold <02009 +hinneh > , it [ is ] very <03966 +m@ good <02896 +towb > : and [ are ] ye {still} <02814 +chashah > ? be not slothful <06101 + to go <03212 +yalak > , [ and ] to enter <00935 +bow> > to possess <03423 +yarash > the land <00776 +>erets > . still RUT 003 018 Then said <00559 +>amar > she , Sit <03427 +yashab > {still} , my daughter <01323 +bath > , until thou know <03045 +yada< > how <05704 + the matter <01697 +dabar > will fall <05307 +naphal > : for the man <00376 +>iysh > will not be in rest <08252 +shaqat > , until he have finished <03615 +kalah > the thing <01697 +dabar > this day <03117 +yowm > . still 1SA 009 027 [ And ] as they were going <03381 +yarad > down <03381 +yarad > to the end <07097 +qatseh > of the city <05892 + , Samuel <08050 +Sh@muw>el > said <00559 +>amar > to Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant <05288 +na pass <05674 + on before <06440 +paniym > us , ( and he passed <05674 + on , ) but stand <05975 + thou {still} a while <03117 +yowm > , that I may shew <08085 +shama< > thee the word <01697 +dabar > of God <00430 +>elohiym > . still 1SA 012 007 Now <06258 + therefore stand <03320 +yatsab > {still} , that I may reason <08199 +shaphat > with you before <06440 +paniym > the LORD <03068 +Y@hovah > of all <03605 +kol > the righteous <06666 +ts@daqah > acts of the LORD <03068 +Y@hovah > , which <00834 +>aher > he did <06213 + to you and to your fathers <1> . still 1SA 012 025 But if <00518 +>im > ye shall {still} do wickedly <07489 +ra , ye shall be consumed <05595 +caphah > , both <01571 +gam > ye and your king <04428 +melek > . still 1SA 014 009 If <00518 +>im > they say <00559 +>amar > thus <03541 +koh > unto us , Tarry <01826 +damam > until <05704 + we come <05060 +naga< > to you ; then we will stand <05975 + {still} in our place <08478 +tachath > , and will not go <05927 + up unto them . still 1SA 026 025 Then Saul <07586 +Sha>uwl > said <00559 +>amar > to David <01732 +David > , Blessed <01288 +barak > [ be ] thou , my son <01121 +ben > David <01732 +David > : thou shalt both <01571 +gam > do <06213 + great [ things ] , and also <01571 +gam > shalt {still} prevail <03201 +yakol > . So David <01732 +David > went <03212 +yalak > on his way <01870 +derek > , and Saul <07586 +Sha>uwl > returned <07725 +shuwb > to his place <04725 +maqowm > . still 2SA 002 023 Howbeit he refused <03985 +ma>en > to turn <05493 +cuwr > aside : wherefore Abner <74> with the hinder <00310 +>achar > end of the spear <02595 +chaniyth > smote <05221 +nakah > him under <00413 +>el > the fifth <02570 +chomesh > [ rib ] , that the spear <02595 +chaniyth > came <03318 +yatsa> > out behind <00310 +>achar > him ; and he fell <05307 +naphal > down there <08033 +sham > , and died <04191 +muwth > in the same <08478 +tachath > place <08478 +tachath > : and it came <00935 +bow> > to pass , [ that ] as many as came <00935 +bow> > to the place <04725 +maqowm > where Asahel <06214 +el > fell <05307 +naphal > down and died <04191 +muwth > stood <05975 + {still} . still 2SA 002 028 So Joab <03097 +Yow>ab > blew <08628 +taqa< > a trumpet <07782 +showphar > , and all <03605 +kol > the people <05971 + stood <05975 + {still} , and pursued <07291 +radaph > after <00310 +>achar > Israel <03478 +Yisra>el > no <03808 +lo> > more <05750 + , neither <03808 +lo> > fought <03898 +lacham > they any more . still 2SA 011 001 . And it came <01961 +hayah > to pass , after the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at the time <06256 + when kings <04428 +melek > go <03318 +yatsa> > forth <03318 +yatsa> > [ to battle ] , that David <01732 +David > sent <07971 +shalach > Joab <03097 +Yow>ab > , and his servants <05650 + with him , and all <03605 +kol > Israel <03478 +Yisra>el > ; and they destroyed <07843 +shachath > the children <01121 +ben > of Ammon <05983 + , and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . But David <01732 +David > tarried <03427 +yashab > {still} at Jerusalem <03389 +Y@ruwshalaim > . still 2SA 014 032 And Absalom <53> answered <00559 +>amar > Joab <03097 +Yow>ab > , Behold <02009 +hinneh > , I sent <07971 +shalach > unto thee , saying <00559 +>amar > , Come <00935 +bow> > hither , that I may send <07971 +shalach > thee to the king <04428 +melek > , to say <00559 +>amar > , Wherefore <04100 +mah > am I come <00935 +bow> > from Geshur <01650 +G@shuwr > ? [ it had been ] good <02896 +towb > for me [ to have been ] there <08033 +sham > {still} : now <06258 + therefore let me see <07200 +ra>ah > the king s <04428 +melek > face <06440 +paniym > ; and if <00518 +>im > there be [ any ] iniquity <05771 + in me , let him kill <04191 +muwth > me . still 2SA 016 005 . And when king <04428 +melek > David <01732 +David > came <00935 +bow> > to Bahurim <00980 +Bachuriym > , behold <02009 +hinneh > , thence <08033 +sham > came <03318 +yatsa> > out a man <00376 +>iysh > of the family <04940 +mishpachah > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , whose name <08034 +shem > [ was ] Shimei <08096 +Shim , the son <01121 +ben > of Gera <01617 +Gera> > : he came <03318 +yatsa> > forth <03318 +yatsa> > , and cursed <07043 +qalal > {still} as he came <03318 +yatsa> > . still 2SA 018 030 And the king <04428 +melek > said <00559 +>amar > [ unto him ] , Turn <05437 +cabab > aside <05437 +cabab > , [ and ] stand <03320 +yatsab > here <03541 +koh > . And he turned <05437 +cabab > aside <05437 +cabab > , and stood <05975 + {still} . still 2SA 020 012 And Amasa <06021 + > wallowed <01556 +galal > in blood <01818 +dam > in the midst <08432 +tavek > of the highway <04546 +m@cillah > . And when the man <00376 +>iysh > saw <07200 +ra>ah > that all <03605 +kol > the people <05971 + stood <05975 + still , he removed <05437 +cabab > Amasa <06021 + > out of the highway <04546 +m@cillah > into the field <07704 +sadeh > , and cast <07993 +shalak > a cloth <00899 +beged > upon him , when he saw <07200 +ra>ah > that every <03605 +kol > one that came <00935 +bow> > by him stood <05975 + {still} . still 2SA 020 012 And Amasa <06021 + > wallowed <01556 +galal > in blood <01818 +dam > in the midst <08432 +tavek > of the highway <04546 +m@cillah > . And when the man <00376 +>iysh > saw <07200 +ra>ah > that all <03605 +kol > the people <05971 + stood <05975 + {still} , he removed <05437 +cabab > Amasa <06021 + > out of the highway <04546 +m@cillah > into the field <07704 +sadeh > , and cast <07993 +shalak > a cloth <00899 +beged > upon him , when he saw <07200 +ra>ah > that every <03605 +kol > one that came <00935 +bow> > by him stood <05975 + still . still 1KI 019 012 And after <00310 +>achar > the earthquake <07494 +ra a fire <00784 +>esh > ; [ but ] the LORD <03068 +Y@hovah > [ was ] not in the fire <00784 +>esh > : and after <00310 +>achar > the fire <00784 +>esh > a {still} <01827 +d@mamah > small <01851 +daq > voice <06963 +qowl > . still 1KI 022 003 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto his servants <05650 + , Know <03045 +yada< > ye that Ramoth <07216 +Ra>mowth > in Gilead <01568 +Gil [ is ] ours , and we [ be ] {still} , [ and ] take <03947 +laqach > it not out of the hand <03027 +yad > of the king <04428 +melek > of Syria <00758 +>Aram > ? still 2KI 002 011 And it came <01961 +hayah > to pass , as they {still} went <01980 +halak > on , and talked <01696 +dabar > , that , behold <02009 +hinneh > , [ there appeared ] a chariot <07393 +rekeb > of fire <00784 +>esh > , and horses <05483 +cuwc > of fire <00784 +>esh > , and parted <06504 +parad > them both <08147 +sh@nayim > asunder <00996 +beyn > ; and Elijah <00452 +>Eliyah > went <05927 + up by a whirlwind <05591 +ca into heaven <08064 +shamayim > . still 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We will enter <00935 +bow> > into the city <05892 + , then the famine <07458 +ra [ is ] in the city <05892 + , and we shall die <04191 +muwth > there <08033 +sham > : and if <00518 +>im > we sit <03427 +yashab > {still} here <06311 +poh > , we die <04191 +muwth > also . Now <06258 + therefore come <03212 +yalak > , and let us fall <05307 +naphal > unto the host <04264 +machaneh > of the Syrians <00758 +>Aram > : if <00518 +>im > they save <02421 +chayah > us alive <02421 +chayah > , we shall live <02421 +chayah > ; and if <00518 +>im > they kill <04191 +muwth > us , we shall but die <04191 +muwth > . still 2KI 012 003 But the high <01116 +bamah > places were not taken <05493 +cuwr > away <05493 +cuwr > : the people <05971 + {still} <05750 + sacrificed <02076 +zabach > and burnt <06999 +qatar > incense <06999 +qatar > in the high <01116 +bamah > places . still 2KI 015 004 Save <07535 +raq > that the high <01116 +bamah > places were not removed <05493 +cuwr > : the people <05971 + sacrificed <02076 +zabach > and burnt <06999 +qatar > incense <06999 +qatar > {still} <05750 + on the high <01116 +bamah > places . still 2KI 015 035 Howbeit the high <01116 +bamah > places were not removed <05493 +cuwr > : the people <05971 + sacrificed <02076 +zabach > and burned <06999 +qatar > incense <06999 +qatar > {still} <05750 + in the high <01116 +bamah > places . He built <01129 +banah > the higher <05945 +>elyown > gate <08179 +sha of the house <01004 +bayith > of the LORD <03068 +Y@hovah > . still 2CH 020 017 Ye shall not [ need ] to fight <03898 +lacham > in this <02063 +zo>th > [ battle ] : set <03320 +yatsab > yourselves , stand <05975 + ye [ {still} ] , and see <07200 +ra>ah > the salvation <03444 +y@shuw of the LORD <03068 +Y@hovah > with you , O Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > : fear <03372 +yare> > not , nor <00408 +>al > be dismayed <02865 +chathath > ; to morrow <04279 +machar > go <03318 +yatsa> > out against <06440 +paniym > them : for the LORD <03068 +Y@hovah > [ will be ] with you . still 2CH 022 009 And he sought <01245 +baqash > Ahaziah <00274 +>Achazyah > : and they caught <03920 +lakad > him , ( for he was hid <2244> in Samaria <08111 +Shom@rown > , ) and brought <00935 +bow> > him to Jehu <03058 +Yehuw> > : and when they had slain <04191 +muwth > him , they buried <06912 +qabar > him : Because <03588 +kiy > , said <00559 +>amar > they , he [ is ] the son <01121 +ben > of Jehoshaphat <03092 +Y@howshaphat > , who <00834 +>aher > sought <01875 +darash > the LORD <03068 +Y@hovah > with all <03605 +kol > his heart <03824 +lebab > . So the house <01004 +bayith > of Ahaziah <00274 +>Achazyah > had no <00369 +>ayin > power <03581 +koach > to keep <06113 + {still} the kingdom <04467 +mamlakah > . still 2CH 033 017 Nevertheless <03808 +lo> > the people did sacrifice {still} <05493 +cuwr > in the <07272 +regel > high places <03478 +Yisra>el > , [ yet ] unto the LORD their <00127 +>adamah > God <00834 +>aher > only . still NEH 012 039 And from above <05921 + the gate <08179 +sha of Ephraim <00669 +>Ephrayim > , and above <05921 + the old <03465 +yashan > gate <08179 +sha , and above <05921 + the fish <01709 +dag > gate <08179 +sha , and the tower <04026 +migdal > of Hananeel <02606 +Chanan>el > , and the tower <04026 +migdal > of Meah <03968 +Me>ah > , even unto the sheep <06629 +tso>n > gate <08179 +sha : and they stood <05975 + {still} in the prison <04307 +mattara> > gate <08179 +sha . still JOB 002 003 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , Hast thou considered my servant <05650 + Job <00347 +>Iyowb > , that [ there is ] none <00369 +>ayin > like <03644 +k@mow > him in the earth <00776 +>erets > , a perfect <08535 +tam > and an upright <03477 +yashar > man <00376 +>iysh > , one that feareth <03373 +yare> > God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil <07451 +ra< > ? and {still} <05750 + he holdeth <02388 +chazaq > fast his integrity <08538 +tummah > , although thou movedst <05496 +cuwth > me against him , to destroy <01104 +bala< > him without <02600 +chinnam > cause <02600 +chinnam > . still JOB 002 009 Then said <00559 +>amar > his wife <00802 +>ishshah > unto him , Dost thou {still} <05750 + retain <02388 +chazaq > thine integrity <08538 +tummah > ? curse <01288 +barak > God <00430 +>elohiym > , and die <04191 +muwth > . still JOB 003 013 For now <06258 + should I have lain <07901 +shakab > {still} and been quiet <08252 +shaqat > , I should have slept <03462 +yashen > : then <00227 +>az > had I been at rest <05117 +nuwach > , still JOB 004 016 It stood <05975 + {still} , but I could not discern <05234 +nakar > the form <04758 +mar>eh > thereof : an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine eyes <05869 + , [ there was ] silence <01827 +d@mamah > , and I heard <08085 +shama< > a voice <06963 +qowl > , [ saying ] , still JOB 020 013 [ Though ] he spare <02550 +chamal > it , and forsake <05800 + it not ; but keep <04513 +mana< > it {still} within <08432 +tavek > his mouth <02441 +chek > : still JOB 032 016 When I had waited <03176 +yachal > , ( for they spake <01696 +dabar > not , but stood <05975 + {still} <05975 + , [ and ] answered <06030 + no <03808 +lo> > more <05750 + ; ) still JOB 037 014 . Hearken <00238 +>azan > unto this <02063 +zo>th > , O Job <00347 +>Iyowb > : stand <05975 + {still} <05975 + , and consider <00995 +biyn > the wondrous <06381 +pala> > works of God <00410 +>el > . still PSA 004 004 Stand in awe <07264 +ragaz > , and sin <02398 +chata> > not : commune <0559>amar > with your own heart <03824 +lebab > upon your bed <04904 +mishkab > , and be {still} <01826 +damam > . Selah <05542 +celah > . still PSA 008 002 Out of the mouth <06310 +peh > of babes <05768 + and sucklings <03243 +yanaq > hast thou ordained <03245 +yacad > strength <05797 + because <04616 +ma of thine enemies <06887 +tsarar > , that thou mightest {still} <07673 +shabath > the enemy <00341 +>oyeb > and the avenger <05358 +naqam > . still PSA 023 002 He maketh me to lie <07257 +rabats > down <07257 +rabats > in green <01877 +deshe> > pastures <04999 +na>ah > : he leadeth <05095 +nahal > me beside <05921 + the {still} <04496 +m@nuwchah > waters <04325 +mayim > . still PSA 046 010 Be {still} <07503 +raphah > , and know <03045 +yada< > that I [ am ] God <00430 +>elohiym > : I will be exalted <07311 +ruwm > among the heathen <01471 +gowy > , I will be exalted <07311 +ruwm > in the earth <00776 +>erets > . still PSA 049 009 That he should {still} <05750 + live <02421 +chayah > for ever <05331 +netsach > , [ and ] not see <07200 +ra>ah > corruption <07845 +shachath > . still PSA 068 021 But God <00430 +>elohiym > shall wound <04272 +machats > the head <07218 +ro>sh > of his enemies <00341 +>oyeb > , [ and ] the hairy <08181 +se scalp <06936 +qodqod > of such an one as goeth <01980 +halak > on {still} in his trespasses <00817 +>asham > . still PSA 076 008 Thou didst cause judgment <01779 +diyn > to be heard <08085 +shama< > from heaven <08064 +shamayim was {still} <08252 +shaqat > , still PSA 078 032 For all <03605 +kol > this <02063 +zo>th > they sinned <02398 +chata> > {still} <05750 + , and believed <00539 +>aman > not for his wondrous <06381 +pala> > works . still PSA 083 001 . A Song <07892 +shiyr > [ or ] Psalm <04210 +mizmowr > of Asaph <00623 +>Acaph > . Keep not thou silence <03808 +lo> > <01824 +d@miy > , O God <00430 +>elohiym > : hold <02790 +charash > not thy peace <02790 +charash > , and be not {still} <08252 +shaqat > , O God <00410 +>el > . still PSA 084 004 Blessed <00835 +>esher > [ are ] they that dwell <03427 +yashab > in thy house <01004 +bayith > : they will be {still} <05750 + praising <01984 +halal > thee . Selah <05542 +celah > . still PSA 092 014 They shall {still} <05750 + bring <05107 +nuwb > forth <05107 +nuwb > fruit <05107 +nuwb > in old <07872 +seybah > age <07872 +seybah > ; they shall be fat <01879 +dashen > and flourishing <07488 +ra ; still PSA 107 029 He maketh the storm <05591 +ca a calm <01827 +d@mamah > , so that the waves <01530 +gal > thereof are {still} <02814 +chashah > . still PSA 139 018 [ If ] I should count <05608 +caphar > them , they are more <07235 +rabah > in number than the sand <02344 +chowl > : when I awake <06974 +quwts > , I am {still} <05750 + with thee . still ECC 012 009 And moreover <03148 +yowther > , because the preacher <06953 +qoheleth > was wise <02450 +chakam > , he {still} <05750 + taught <03925 +lamad > the people <05971 + knowledge <01847 +da ; yea , he gave good heed <00238 +>azan > , and sought <02713 +chaqar > out , [ and ] set in order <08626 +taqan > many <07235 +rabah > proverbs <04912 +mashal > . still ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD <03068 +Y@hovah > kindled <02734 +charah > against his people <05971 + , and he hath stretched <05186 +natah > forth his hand <03027 +yad > against <05921 + them , and hath smitten <05221 +nakah > them : and the hills <02022 +har > did tremble <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb > of the streets <02351 +chuwts > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out {still} <05750 + . still ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem > , and the Philistines <06430 +P@lishtiy > behind <00268 +>achowr > ; and they shall devour <00398 +>akal > Israel <03478 +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out {still} <05750 + . still ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have no <03808 +lo> > joy <08055 +samach > in their young <00970 +bachuwr > men , neither <03808 +lo> > shall have mercy <07355 +racham > on their fatherless <03490 +yathowm > and widows <00490 +>almanah > : for every <03605 +kol > one [ is ] an hypocrite <02611 +chaneph > and an evildoer <07489 +ra , and every <03605 +kol > mouth <06310 +peh > speaketh <01696 +dabar > folly <05039 +n@balah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out {still} <05750 + . still ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669 +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519 +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall be ] against <05921 + Judah <03063 +Y@huwdah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out {still} <05750 + . still ISA 010 004 Without <01115 +biltiy > me they shall bow <03766 +kara< > down <03766 +kara< > under <08478 +tachath > the prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal > under <08478 +tachath > the slain <02026 +harag > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out {still} <05750 + . still ISA 023 002 Be {still} <01826 +damam > , ye inhabitants <03427 +yashab > of the isle <00339 +>iy > ; thou whom the merchants <05503 +cachar > of Zidon <06721 +Tsiydown > , that pass <05674 + over <05674 + the sea <03220 +yam > , have replenished <04390 +male> > . still ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall help <05826 + in vain <01892 +hebel > , and to no <07385 +riyq > purpose <07385 +riyq > : therefore <03651 +ken > have I cried <07121 +qara> > concerning this <02063 +zo>th > , Their strength <07293 +rahab > [ is ] to sit <07674 +shebeth > {still} <07673 +shabath > . still ISA 042 014 I have long <05769 + time holden <02814 +chashah > my peace <07814 +s@chowq > ; I have been <01961 +hayah > {still} <02790 +charash > , [ and ] refrained <00662 +>aphaq > myself : [ now ] will I cry <06463 +pa like a travailing <03205 +yalad > woman ; I will destroy <05395 +nasham > and devour <07602 +sha>aph > at <03162 +yachad > once <03162 +yachad > . still JER 008 014 Why do we sit <03427 +yashab > {still} ? assemble <00622 +>acaph > yourselves , and let us enter <00935 +bow> > into <00413 +>el > the defenced <04013 +mibtsar > cities <05892 + , and let us be silent <01826 +damam > there <08033 +sham > : for the LORD <03068 +Y@hovah > our God <00430 +>elohiym > hath put us to silence <01826 +damam > , and given us water <04325 +mayim > of gall <07219 +ro>sh > to drink <08248 +shaqah > , because <03588 +kiy > we have sinned <02398 +chata> > against the LORD <03068 +Y@hovah > . still JER 023 017 They say <00559 +>amar > {still} unto them that despise <05006 +na>ats > me , The LORD <03068 +Y@hovah > hath said <01696 +dabar > , Ye shall have <01961 +hayah > peace <07965 +shalowm > ; and they say <00559 +>amar > unto every <03605 +kol > one that walketh <01980 +halak > after the imagination <08307 +sh@riyruwth > of his own heart <03820 +leb > , No <03808 +lo> > evil <07451 +ra< > shall come <00935 +bow> > upon you . still JER 027 011 But the nations <01471 +gowy > that bring <00935 +bow> > their neck <06677 +tsavva>r > under the yoke <05923 +
    of the king <04428 +melek > of Babylon <00894 +Babel > , and serve <05647 + him , those will I let remain <03241 +Yaniym > {still} in their own land <00127 +>adamah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they shall till <05647 + it , and dwell <03427 +yashab > therein . still JER 031 020 [ Is ] Ephraim <00669 +>Ephrayim > my dear <03357 +yaqqiyr > son <01121 +ben > ? [ is he ] a pleasant <08191 +sha child <03205 +yalad > ? for since <01767 +day > I spake <01696 +dabar > against him , I do earnestly remember <02142 +zakar > him {still} <05750 + : therefore my bowels <04578 +me are troubled <01993 +hamah > for him ; I will surely have mercy <07355 +racham > upon him , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . still JER 042 010 If <00518 +>im > ye will {still} abide <03427 +yashab > in this <02063 +zo>th > land <00776 +>erets > , then will I build <01129 +banah > you , and not pull <02040 +harac > [ you ] down , and I will plant <05193 +nata< > you , and not pluck <05428 +nathash > [ you ] up : for I repent <05162 +nacham > me of the evil <07451 +ra< > that I have done <06213 + unto you . still JER 047 006 O thou sword <02719 +chereb > of the LORD <03068 +Y@hovah > , how <05704 + long <05704 + [ will it be ] ere <03808 +lo> > thou be quiet <08252 +shaqat > ? put <00622 +>acaph > up thyself into <00413 +>el > thy scabbard <08593 +ta , rest <07280 +raga< > , and be {still} <01826 +damam > . still JER 051 050 Ye that have escaped <06412 +paliyt > the sword <02719 +chereb > , go <01980 +halak > away , stand <05975 + not {still} <05975 + : remember <02142 +zakar > the LORD <03068 +Y@hovah > afar <07350 +rachowq > off , and let Jerusalem <03389 +Y@ruwshalaim > come <05927 + into <05921 + your mind <03824 +lebab > . still LAM 003 020 My soul <05315 +nephesh > hath [ them ] {still} in remembrance <02142 +zakar > , and is humbled <07743 +shuwach > in me . still EZE 033 030 . Also , thou son <01121 +ben > of man <00120 +>adam > , the children <01121 +ben > of thy people <05971 + {still} are talking <01696 +dabar > against thee by the walls <07023 +qiyr > and in the doors <06607 +pethach > of the houses <01004 +bayith > , and speak <01696 +dabar > one <02297 +chad > to another <00259 +>echad > , every <00376 +>iysh > one <00376 +>iysh > to his brother <00251 +>ach > , saying <00559 +>amar > , Come <00935 +bow> > , I pray <04994 +na> > you , and hear <08085 +shama< > what <04100 +mah > is the word <01697 +dabar > that cometh <03318 +yatsa> > forth <03318 +yatsa> > from the LORD <03068 +Y@hovah > . still EZE 041 007 And [ there was ] an enlarging <07337 +rachab > , and a winding <05437 +cabab > about still upward <04605 +ma to the side <06763 +tsela< > chambers <06763 +tsela< > : for the winding <04141 +muwcab > about of the house <01004 +bayith > went still upward <04605 +ma round <05439 +cabiyb > about the house <01004 +bayith > : therefore the breadth <07341 +rochab > of the house <01004 +bayith > [ was {still} ] upward <04605 +ma , and so increased <05927 + [ from ] the lowest <08481 +tachtown > [ chamber ] to the highest <05945 +>elyown > by the midst <08484 +tiykown > . still EZE 041 007 And [ there was ] an enlarging <07337 +rachab > , and a winding <05437 +cabab > about still upward <04605 +ma to the side <06763 +tsela< > chambers <06763 +tsela< > : for the winding <04141 +muwcab > about of the house <01004 +bayith > went {still} upward <04605 +ma round <05439 +cabiyb > about the house <01004 +bayith > : therefore the breadth <07341 +rochab > of the house <01004 +bayith > [ was still ] upward <04605 +ma , and so increased <05927 + [ from ] the lowest <08481 +tachtown > [ chamber ] to the highest <05945 +>elyown > by the midst <08484 +tiykown > . still EZE 041 007 And [ there was ] an enlarging <07337 +rachab > , and a winding <05437 +cabab > about {still} upward <04605 +ma to the side <06763 +tsela< > chambers <06763 +tsela< > : for the winding <04141 +muwcab > about of the house <01004 +bayith > went still upward <04605 +ma round <05439 +cabiyb > about the house <01004 +bayith > : therefore the breadth <07341 +rochab > of the house <01004 +bayith > [ was still ] upward <04605 +ma , and so increased <05927 + [ from ] the lowest <08481 +tachtown > [ chamber ] to the highest <05945 +>elyown > by the midst <08484 +tiykown > . still HAB 003 011 The sun <08121 +shemesh > [ and ] moon <03394 +yareach > stood <05975 + {still} in their habitation <02073 +z@buwl > : at the light <00216 +>owr > of thine arrows <02671 +chets > they went <01980 +halak > , [ and ] at the shining <05051 +nogahh > of thy glittering <01300 +baraq > spear <02595 +chaniyth > . still ZEC 001 011 And they answered <06030 + the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975 + among <00996 +beyn > the myrtle <01918 +hadac > trees , and said <00559 +>amar > , We have walked <01980 +halak > to and fro through the earth <00776 +>erets > , and , behold <02009 +hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth <03427 +yashab > {still} , and is at rest <08252 +shaqat > . still ZEC 011 016 For , lo , I will raise <06965 +quwm > up a shepherd <07462 +ra in the land <00776 +>erets > , [ which ] shall not visit <06485 +paqad > those that be cut <03582 +kachad > off , neither <03808 +lo> > shall seek <01245 +baqash > the young <05288 +na one , nor <03808 +lo> > heal <07495 +rapha> > that that is broken <07665 +shabar > , nor <03808 +lo> > feed <03557 +kuwl > that that standeth <05324 +natsab > {still} : but he shall eat <00398 +>akal > the flesh <01320 +basar > of the fat <01277 +bariy> > , and tear <06561 +paraq > their claws <06541 +parcah > in pieces . still MAT 020 032 And Jesus <2424 -Iesous -> stood <2476 - histemi -> {still} <2476 -histemi -> , and called <5455 -phoneo - > them , and said <2036 -epo -> , What <5101 -tis -> will <2309 - thelo -> ye that I shall do <4160 -poieo -> unto you ? still MAR 004 039 And he arose <1326 -diegeiro -> , and rebuked <2008 -epitimao -> the wind <0417 -anemos -> , and said <2036 - epo -> unto the sea <2281 -thalassa -> , Peace <4623 -siopao -> , be {still} <5392 -phimoo -> . And the wind <0417 -anemos -> ceased <2869 -kopazo -> , and there was a great <3173 -megas -> calm <1055 -galene -> . still MAR 010 049 And Jesus <2424 -Iesous -> stood <2476 - histemi -> {still} <2476 -histemi -> , and commanded <2036 -epo - > him to be called <5455 -phoneo -> . And they call <5455 - phoneo -> the blind <5185 -tuphlos -> man , saying <3004 -lego - > unto him , Be of good comfort <2293 -tharseo -> , rise <1453 - egeiro -> ; he calleth <5455 -phoneo -> thee . still LUK 007 014 And he came 4334 -proserchomai - and touched LUK 0680 -haptomai - the bier 4673 -soros - : and they that bare LUK 0941 -bastazo - [ him ] stood 2476 -histemi - {still} 2476 - histemi - . And he said 2036 -epo - , Young 3495 -neaniskos - man 3495 -neaniskos - , I say 3004 -lego - unto thee , Arise 1453 -egeiro - . still JOH 007 009 When he had said <2036 -epo -> these <5023 - tauta -> words unto them , he abode <3306 -meno -> [ {still} ] in Galilee <1056 -Galilaia -> . still JOH 011 006 When <5613 -hos -> he had heard <0191 -akouo - > therefore <3767 -oun -> that he was sick <0770 -astheneo -> , he abode <3306 -meno -> two <1417 -duo -> days <2250 -hemera -> {still} in the same place <5117 -topos -> where he was . still JOH 011 020 Then <3767 -oun -> Martha <3136 -Martha -> , as soon as she heard <0191 -akouo -> that Jesus <2424 -Iesous -> was coming <2064 -erchomai -> , went <5221 -hupantao -> and met <5221 -hupantao -> him : but Mary <3137 -Maria -> sat <2516 - kathezomai -> [ {still} ] in the house <3624 -oikos -> . still ACT 008 038 And he commanded <2753 -keleuo -> the chariot <0716 -harma -> to stand <2476 -histemi -> {still} <2476 - histemi -> : and they went <2597 -katabaino -> down <2597 - katabaino -> both <0297 -amphoteros -> into <1519 -eis -> the water <5204 -hudor -> , both <5037 -te -> Philip <5376 - Philippos -> and the eunuch <2135 -eunouchos -> ; and he baptized <0907 -baptizo -> him . still ACT 015 034 Notwithstanding it pleased <1380 -dokeo -> Silas <4609 -Silas -> to abide <1961 -epimeno -> there <0847 - autou -> {still} . still ACT 017 014 And then <5119 -tote -> immediately <2112 - eutheos -> the brethren <0080 -adephos -> sent <1821 - exapostello -> away <1821 -exapostello -> Paul <3972 -Paulos -> to go <4198 -poreuomai -> as it were to the sea <2281 -thalassa - > : but Silas <4609 -Silas -> and Timotheus <5095 -Timotheos -> abode <5278 -hupomeno -> there <1563 -ekei -> {still} . still ROM 011 023 And they also <1161 -de -> , if <1437 -ean -> they abide <1961 -epimeno -> not {still} in unbelief <0570 - apaistia -> , shall be graffed <1461 -egkentrizo -> in : for God <2316 -theos -> is able <1415 -dunatos -> to graff <1461 - egkentrizo -> them in again <3825 -palin -> . still 1TI 001 003 As I besought <3870 -parakaleo -> thee to abide <4357 -prosmeno -> {still} <4357 -prosmeno -> at <1722 -en -> Ephesus <2181 -Ephesos -> , when I went <4198 -poreuomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> , that thou mightest charge <3853 -paraggello -> some <5100 -tis -> that they teach <2085 -heterodidaskaleo -> no <3361 -me -> other <2085 -heterodidaskaleo -> doctrine , still REV 022 011 He that is unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> still <2089 -eti -> : and he that is righteous <1342 -dikaios -> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> : and he that is holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> {still} <2089 -eti -> . still REV 022 011 He that is unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> still <2089 -eti -> : and he that is righteous <1342 -dikaios -> , let him be righteous <1344 -dikaioo -> {still} <2089 -eti -> : and he that is holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> still <2089 -eti -> . still REV 022 011 He that is unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> {still} <2089 -eti -> : and he that is righteous <1342 -dikaios - > , let him be righteous <1344 -dikaioo -> still <2089 -eti -> : and he that is holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> still <2089 -eti -> . still REV 022 011 He that is unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> {still} <2089 -eti -> : and he which is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> still <2089 -eti -> : and he that is righteous <1342 -dikaios -> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> : and he that is holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> still <2089 -eti -> . abide still at ephesus <1TI1 -:2 > also shalt still prevail <1SA26 -:25 > as they still went on <2KI2 -:11 > be not still be still be still be still be still be still burned incense still <2KI15 -:35 > burnt incense still on <2KI15 -:4 > but if ye shall still do wickedly <1SA12 -:25 > but keep it still within his mouth but stand thou still <1SA9 -:27 > but stood still cursed still as he came <2SA16 -:5 > dost thou still retain thine integrity going on still toward he should still live for ever he still taught house went still upward round about if we sit still here <2KI7 -:4 > if ye will still abide people still sacrificed <2KI12 -:3 > sit still sit still stand not still stand still stand still stand still stand still stand thou still upon gibeon standeth still still as still he holdeth fast his integrity still ill favoured still small voice <1KI19 -:12 > still waters still with thee stood still <2SA18 -:30 > stood still stood still stretched out still stretched out still stretched out still such an one as goeth on still sun stood still then we will stand still <1SA14 -:9 > there still <2SA14 -:32 > therefore he blessed you still they say still unto them they shall still bring forth fruit they stood still they will be still praising thee thou mightest still thy people still are talking against thee by timotheus abode there still was still was still waves thereof are still why do we sit still wilt hold them still winding about still upward - still , 1826 , 1827 , 2790 , 2814 , 4496 , 5265 , 5493 , 5750 , 5975 , 7503 , 7673 , 8252 , * still , 2089 , 2476 , 4357 , 5392 , still GEN 012 009 And Abram <87> journeyed <05265 +naca< > , going <01980 +halak > on {still} <05265 +naca< > toward the south <05045 +negeb > . still GEN 041 021 And when they had eaten them up , it could not be known <03045 +yada< > that they had eaten them ; but they [ were ] {still} ill <07451 +ra< > favoured , as at the beginning <08462 +t@chillah > . So I awoke <03364 +yaqats > . still EXO 009 002 For if <00518 +>im > thou refuse <03986 +ma>en > to let [ them ] go <07971 +shalach > , and wilt hold <02388 +chazaq > them {still} , still EXO 014 013 And Moses <04872 +Mosheh > said <00559 +>amar > unto the people <05971 + , Fear <03372 +yare> > ye not , stand <03320 +yatsab > {still} , and see <07200 +ra>ah > the salvation <03444 +y@shuw of the LORD <03068 +Y@hovah > , which <00834 +>aher > he will shew <06213 + to you to day <03117 +yowm > : for the Egyptians <04714 +Mitsrayim > whom <00834 +>aher > ye have seen <07200 +ra>ah > to day <03117 +yowm > , ye shall see <07200 +ra>ah > them again <03254 +yacaph > no <03808 +lo> > more <05750 + for ever <05769 + . still EXO 015 016 Fear <00367 +>eymah > and dread <06343 +pachad > shall fall <05307 +naphal > upon them ; by the greatness <01419 +gadowl > of thine arm <02220 +z@rowa< > they shall be [ as ] {still} <01826 +damam > as a stone <68> ; till <05704 + thy people <05971 + pass <05674 + over <05764 + , O LORD <03068 +Y@hovah > , till <05704 + the people <05971 + pass <05674 + over <05764 + , [ which <02098 +zuw > ] thou hast purchased <07069 +qanah > . still EXO 023 011 But the seventh <07637 +sh@biy [ year ] thou shalt let it rest <08058 +shamat > and lie <05203 +natash > {still} ; that the poor <34> of thy people <05971 + may eat <00398 +>akal > : and what they leave <03498 +yathar > the beasts <02416 +chay > of the field <07704 +sadeh > shall eat <00398 +>akal > . In like <03651 +ken > manner <03651 +ken > thou shalt deal <06213 + with thy vineyard <03754 +kerem > , [ and ] with thy oliveyard <02132 +zayith > . still LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah > {still} <05750 + in the garment <00899 +beged > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin <05785 + ; it [ is ] a spreading <06524 +parach > [ plague ] : thou shalt burn <08313 +saraph > that wherein <00834 +>aher > the plague <05061 +nega< > [ is ] with fire <00784 +>esh > . still NUM 009 008 And Moses <04872 +Mosheh > said <00559 +>amar > unto them , Stand <05975 + {still} , and I will hear <08085 +shama< > what <04100 +mah > the LORD <03068 +Y@hovah > will command <06680 +tsavah > concerning you . still NUM 014 038 But Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [ which were ] of the men <00582 +>enowsh > that went <01980 +halak > to search <08446 +tuwr > the land <00776 +>erets > , lived <02421 +chayah > [ {still} ] . stilled NUM 013 030 And Caleb <03612 +Kaleb > {stilled} <02013 +hacah > the people <05971 + before <00413 +>el > Moses <04872 +Mosheh > , and said <00559 +>amar > , Let us go <05927 + up at once , and possess <03423 +yarash > it ; for we are well able <03201 +yakol > to overcome <03201 +yakol > it . * still , 2089 eti , 2476 histemi , 4357 prosmeno , 5392 phimoo , still -2089 any, further, henceforth, hereafter, longer, more, moreover, {still}, thenceforth, yet, still -2476 abode, appointed, brought, charge, continue, covenanted, establish, established, lay, present, set, setteth, stand, standest, standeth, standing, {still}, stood, still -4357 abide, been, continue, continueth, {still}, tarried, still -5392 hold, muzzle, peace, put, silence, speechless, {still}, still -1826 cease , ceased , cut , forbear , held , peace , quieted , rest , rested , silence , silent , stand , {still} , stood , tarry , wait , still -1827 calm , silence , {still} , still -2790 cease , conceal , deaf , devise , deviseth , ear , graven , held , hold , holdest , holdeth , imagine , kept , left , peace , plow , plowed , plowers , plowing , plowman , practised , quiet , rest , secretly , silence , silent , speak , speaking , {still} , tongue , worker , wrought , still -2814 held , hold , holden , peace , silence , {still} , stilled , still -4496 comfortable , ease , quiet , rest , resting , {still} , still -5265 aside , away , blow , brought , departed , forth , forward , get , go , journey , journeyed , journeying , marched , remove , removed , removeth , set , setteth , {still} , took , way , went , still -5493 aside , away , back , brought , call , conspired , decline , depart , departed , departeth , departing , down , eschewed , escheweth , go , goeth , gone , grievous , laid , lay , left , moved , past , pluck , put , rebel , remove , removed , removeth , removing , sour , {still} , take , taken , taketh , the , took , turn , turned , turneth , undone , went , withdraw , without , still -5750 again , any , being , besides , else , ever , further , furthermore , good , henceforth , long , longer , more , moreover , once , ready , since , space , {still} , them , when , whether , while , whiles , within , yet , still -5975 abide , abideth , able , abode , appoint , appointed , arise , arose , behind , ceased , confirmed , continue , continued , continueth , dwell , employed , endure , endureth , enduring , establish , established , establisheth , forth , left , made , ordained , over , placed , present , presented , raised , raiseth , remain , remained , remaineth , repair , serve , served , set , setteth , settle , settled , stablished , stand , standest , standeth , standing , stay , stayed , {still} , stood , stoodest , tarried , tarry , the , waited , withstand , withstood , still -7503 abated , alone , cease , consumeth , down , draweth , fail , faint , feeble , forsake , go , leave , let , respite , slack , slothful , stay , {still} , weak , weakened , weakeneth , still -7673 away , cease , ceased , ceaseth , celebrate , down , fail , kept , lacking , left , put , puttest , rest , rested , rid , sabbath , {still} , took , still -8252 appeaseth , idleness , quiet , quieteth , quietness , rest , rested , settled , {still} , stilled -2013 hold , peace , silence , silent , {stilled} , tongue , stilled -2814 held , hold , holden , peace , silence , still , {stilled} , stillest -7623 commended , glory , keepeth , praise , praised , {stillest} , stilleth , triumph , stilleth -7623 commended , glory , keepeth , praise , praised , stillest , {stilleth} , triumph , still 0559 -- /amar -- answer, appoint, avouch, bid, boast self, call, certify,challenge, charge, + (at the, give) command(- ment), commune, consider,declare, demand, X desire, determine, X expressly, X indeed, X intend,name, X plainly, promise, publish, report, require, say, speak (against,of), X {still}, X suppose, talk, tell, term, X that is, X think, use[speech], utter, X verily, X yet. still 1288 -- barak -- X abundantly, X altogether, X at all, blaspheme, bless,congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X{still}, thank. still 1826 -- damam -- cease, be cut down (off), forbear, hold peace, quiet self,rest, be silent, keep (put to) silence, be (stand) {still}, tarry, wait. still 1827 -- d@mamah -- calm, silence, {still}. still 1980 -- halak -- (all) along, apace, behave (self), come, (on) continually, beconversant, depart, + be eased, enter, exercise (self), + follow, forth,forward, get, go (about, abroad, along, away, forward, on, out, up anddown), + greater, grow, be wont to haunt, lead, march, X more and more,move (self), needs, on, pass (away), be at the point, quite, run (along), +send, speedily, spread, {still}, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax,[way-]faring man, X be weak, whirl. still 2013 -- hacah -- hold peace (tongue), (keep) silence, be silent, {still}. still 2142 -- zakar -- X burn [incense], X earnestly, be male, (make) mention (of),be mindful, recount, record(-er), remember, make to be remembered, bring(call, come, keep, put) to (in) remembrance, X {still}, think on, X well. still 2790 -- charash -- X altogether, cease, conceal, be deaf, devise, ear, graven,imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest,practise secretly, keep silence, be silent, speak not a word, be {still},hold tongue, worker. still 2814 -- chashah -- hold peace, keep silence, be silent, (be) {still}. still 3201 -- yakol -- be able, any at all (ways), attain, can (away with, [-not]),could, endure, might, overcome, have power, prevail, {still}, suffer. still 3318 -- yatsa/ -- X after, appear, X assuredly, bear out, X begotten, breakout, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -- ure), draw forth, in the end,escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence,out), (able to, cause to, let) go abroad (forth, on, out), going out, grow,have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth,spread, spring out, stand out, X {still}, X surely, take forth (out), atany time, X to [and fro], utter. still 3320 -- yatsab -- present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -- ing, {still}, up). still 3427 -- yashab -- (make to) abide(-ing), continue, (cause to, make to)dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (maketo) inhabit(-ant), make to keep [house], lurking, X marry(-ing), (bringagain to) place, remain, return, seat, set(- tle), (down-)sit(-down, {still}, -- ting down, -- ting [place] -- uate), take, tarry. still 4496 -- m@nuwchah -- comfortable, ease, quiet, rest(-ing place), {still}. still 5203 -- natash -- cast off, drawn, let fall, forsake, join [battle], leave(off), lie {still}, loose, spread (self) abroad, stretch out, suffer. still 5265 -- naca\ -- cause to blow, bring, get, (make to) go (away, forth,forward, onward, out), (take) journey, march, remove, set aside (forward),X {still}, be on his (go their) way. still 5324 -- natsab -- appointed, deputy, erect, establish, X Huzzah, lay, officer,pillar, present, rear up, set (over, up), settle, sharpen, establish, (maketo) stand(-ing, {still}, up, upright), best state. still 5750 -- \owd -- again, X all life long, at all, besides, but, else,further(-more), henceforth, (any) longer, (any) more(- over), X once, since,(be) {still}, when, (good, the) while (having being), (as, because,whether, while) yet (within). still 5975 -- \amad -- abide (behind), appoint, arise, cease, confirm, continue,dwell, be employed, endure, establish, leave, make, ordain, be [over],place, (be) present (self), raise up, remain, repair, + serve, set (forth,over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm,{still}, up), (be at a) stay (up), tarry. still 6113 -- \atsar -- X be able, close up, detain, fast, keep (self close,{still}), prevail, recover, refrain, X reign, restrain, retain, shut (up),slack, stay, stop, withhold (self). still 7489 ra\a\ -- -- afflict, associate selves , break (down, in pieces), +displease, (be, bring, do) evil (doer, entreat, man), show self friendly doharm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish,{still}, vex, (do) wicked (doer, -ly), be (deal, do) worse. still 7503 raphah -- -- abate, cease, consume, draw [toward evening], fail, (be)faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be)slack, stay, be {still}, be slothful, (be) weak(-en). still 7623 shabach -- -- commend, glory, keep in, praise, {still}, triumph. still 7673 shabath -- -- (cause to, let, make to) cease, celebrate, cause (make) tofail, keep (sabbath), suffer to be lacking, leave, put away (down), (maketo) rest, rid, {still}, take away. still 7674 shebeth -- -- cease, sit {still}, loss of time. still 7901 shakab -- -- X at all, cast down, ([lover-])lay (self) (down), (make to)lie (down, down to sleep, {still} with), lodge, ravish, take rest, sleep,stay. still 8252 -- shaqat -- appease, idleness, (at, be at, be in, give) quiet(-ness), (beat, be in, give, have, take) rest, settle, be {still}. still 2089 ** eti ** after that, also, ever, (any) further, (t- )henceforth (more),hereafter, (any) longer, (any) more(-one), now, {still}, yet. still 2476 ** histemi ** abide, appoint, bring, continue, covenant, establish, holdup, lay, present, set (up), stanch, stand (by, forth, {still}, up). still 4357 ** prosmeno ** abide {still}, be with, cleave unto, continue in (with). still ......... be still 5392 -phimoo-> still ......... not still in unbelief 0570 -apaistia-> still ......... still . still ......... still 2089 -eti-> still ......... still 2476 -histemi-> still ......... still 4357 -prosmeno-> still ......... still in Galilee 1056 -Galilaia-> still ......... still in the house 3624 -oikos-> still ......... still in the same place 5117 -topos-> still 0559 ## >amar {aw-mar'}; a primitive root; to say (used with great latitude): -- answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X {still}, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet. [ql still 1288 ## barak {baw-rak'}; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice- versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason): -- X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X {still}, thank. [ql still 1826 ## damam {daw-man'}; a prim root [compare 1724, 1820]; to be dumb; by implication, to be astonished, to stop; also to perish: -- cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) {still}, tarry, wait. [ql still 1827 ## d@mamah {dem-aw-maw'}; feminine from 1826; quiet: - - calm, silence, {still}. [ql still 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): -- (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, {still}, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-]faring man, X be weak, whirl. [ql still 2013 ## hacah {haw-saw'}; a primitive root; to hush: -- hold peace (tongue), (keep) silence, be silent, {still}. [ql still 2142 ## zakar {zaw-kar'}; a primitive root; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male: -- X burn [incense], X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X {still}, think on, X well. [ql still 2790 ## charash {khaw-rash'}; a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): -- X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be {still}, hold tongue, worker. [ql still 2814 ## chashah {khaw-shaw'}; a primitive root; to hush or keep quiet: -- hold peace, keep silence, be silent, (be) {still}. [ql still 3201 ## yakol {yaw-kole'}; or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might): -- be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, {still}, suffer. [ql still 3318 ## yatsa> {yaw-tsaw'}; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.: -- X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -- ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X {still}, X surely, take forth (out), at any time, X to [and fro], utter. [ql still 3320 ## yatsab {yaw-tsab'}; a primitive root; to place (any thing so as to stay); reflexively, to station, offer, continue: -- present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -- ing, {still}, up). [ql still 4496 ## m@nuwchah {men-oo-khaw'}; or m@nuchah {men-oo- khaw'}; feminine of 4495; repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode: -- comfortable, ease, quiet, rest(-ing place), {still}.[ql still 5203 ## natash {naw-tash'}; a primitive root; properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.): -- cast off, drawn, let fall, forsake, join [battle], leave (off), lie {still}, loose, spread (self) abroad, stretch out, suffer.[ql still 5265 ## naca< {naw-sah'}; a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey: -- cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X {still}, be on his (go their) way.[ql still 5324 ## natsab {naw-tsab'}; a prim root; to station, in various applications (literally or figuratively): -- appointed, deputy, erect, establish, X Huzzah [by mistake for a proper name], lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, {still}, up, upright), best state.[ql still 5750 ## And Abram journeyed, going on {still} toward the south. still And when they had eaten them up, it could not be known that they had eaten them; but they [were] {still} ill favoured, as at the beginning. So I awoke. still For if thou refuse to let [them] go, and wilt hold them {still}, still And Moses said unto the people, Fear ye not, stand {still}, and see the salvation of the LORD, which he will show to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. still Fear and dread shall fall upon them; by the greatness of thine arm they shall be [as] {still} as a stone; till thy people pass over, O LORD, till the people pass over, [which] thou hast purchased. still But the seventh [year] thou shalt let it rest and lie {still}; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, [and] with thy oliveyard. still And if it appear {still} in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading [plague]: thou shalt burn that wherein the plague [is] with fire. still And Moses said unto them, Stand {still}, and I will hear what the LORD will command concerning you. still But Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of the men that went to search the land, lived [{still}]. still And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand {still} in Jordan. still Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou {still} upon Gibeon; and thou, Moon, in the valley of Ajalon. still And the sun stood {still}, and the moon stayed, until the people had avenged themselves upon their enemies. [Is] not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a who le day. still And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. [Is] not this written in the book of Jasher? So the sun stood {still} in the midst of heaven, and hasted not to go down about a who le day. still But [as for] the cities that stood {still} in their strength, Israel burned none of them, save Hazor only; [that] did Joshua burn. still But I would not hearken unto Balaam; therefore he blessed you {still}: so I delivered you out of his hand. still And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it [is] very good: and [are] ye {still}? be not slothful to go, [and] to enter to possess the land. still Then said she, Sit {still}, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. still <1SA9 -27> And] as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou {still} a while, that I may show thee the word of God. still <1SA12 -7> Now therefore stand {still}, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers. still <1SA12 -25> But if ye shall {still} do wickedly, ye shall be consumed, both ye and your king. still <1SA14 -9> If they say thus unto us, Tarry until we come to you; then we will stand {still} in our place, and will not go up unto them. still <1SA26 -25> Then Saul said to David, Blessed [be] thou, my son David: thou shalt both do great [things], and also shalt {still} prevail. So David went on his way, and Saul returned to his place. still <2SA2 -23> Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as man y as came to the place where Asahel fell down and died stood {still}. still <2SA2 -28> So Joab blew a trumpet, and all the people stood {still}, and pursued after Israel no more, neither fought they any more. still <2SA11 -1> And it came to pass, after the year was expired, at the time when kings go forth [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarrie d {still} at Jerusalem. still <2SA14 -32> And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there {still}: now therefore let me see the kin g's face; and if there be [any] iniquity in me, let him kill me. still <2SA16 -5> And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed {still} as he came. still <2SA18 -30> And the king said [unto him], Turn aside, [and] stand here. And he turned aside, and stood {still}. still <2SA20 -12> And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him sto od {still}. still <2SA20 -12> And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood {still}, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him s tood still. still <1KI19 -12> And after the earthquake a fire; [but] the LORD [was] not in the fire: and after the fire a {still} small voice. still <1KI22 -3> And the king of Israel said unto his servants, Know ye that Ramoth in Gilead [is] ours, and we [be] {still}, [and] take it not out of the hand of the king of Syria? still <2KI2 -11> And it came to pass, as they {still} went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. still <2KI7 -4> If we say, We will enter into the city, then the famine [is] in the city, and we shall die there: and if we sit {still} here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall li ve; and if they kill us, we shall but die. still <2KI12 -3> But the high places were not taken away: the people {still} sacrificed and burnt incense in the high places. still <2KI15 -4> Save that the high places were not removed: the people sacrificed and burnt incense {still} on the high places. still <2KI15 -35> Howbeit the high places were not removed: the people sacrificed and burned incense {still} in the high places. He built the higher gate of the house of the LORD. still <2CH20 -17> Ye shall not [need] to fight in this [battle]: set yourselves, stand ye [{still}], and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD [will be] with y ou. still <2CH22 -9> And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he [is] the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep {still} the kingdom. still <2CH33 -17> Nevertheless the people did sacrifice {still} in the high places, [yet] unto the LORD their God only. still And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood {still} in the prison gate. still And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and {still} he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. still Then said his wife unto him, Dost thou {still} retain thine integrity? curse God, and die. still For now should I have lain {still} and been quiet, I should have slept: then had I been at rest, still It stood {still}, but I could not discern the form thereof: an image [was] before mine eyes, [there was] silence, and I heard a voice, [saying], still Though] he spare it, and forsake it not; but keep it {still} within his mouth: still When I had waited, (for they spake not, but stood {still}, [and] answered no more;) still Hearken unto this, O Job: stand {still}, and consider the wondrous works of God. still Stand in awe, and sin not: commune with your own heart upon your bed, and be {still}. Selah. still Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest {still} the enemy and the avenger. still He maketh me to lie down in green pastures: he leadeth me beside the {still} waters. still Be {still}, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth. still That he should {still} live for ever, [and] not see corruption. still But God shall wound the head of his enemies, [and] the hairy scalp of such an one as goeth on {still} in his trespasses. still Thou didst cause judgment to be heard from heaven; the earth feared, and was {still}, still For all this they sinned {still}, and believed not for his wondrous works. still A Song [or] Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not {still}, O God. still Blessed [are] they that dwell in thy house: they will be {still} praising thee. Selah. still They shall {still} bring forth fruit in old age; they shall be fat and flourishing; still He maketh the storm a calm, so that the waves thereof are {still}. still If] I should count them, they are more in number than the sand: when I awake, I am {still} with thee. still And moreover, because the preacher was wise, he {still} taught the people knowledge; yea, he gave good heed, and sought out, [and] set in order many proverbs. still Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases [were] torn in the midst of the streets. For all this h is anger is not turned away, but his hand [is] stretched out {still}. still The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out {still}. still Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out {still}. still Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out {still}. still Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand [is] stretched out {still}. still Be {still}, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished. still For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [is] to sit {still}. still I have long time holden my peace; I have been {still}, [and] refrained myself: [now] will I cry like a travailing woman; I will destroy and devour at once. still Why do we sit {still}? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD. still They say {still} unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you. still But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain {still} in their own land, saith the LORD; and they shall till it, and dwell therein. still Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him {still}: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD. still If ye will {still} abide in this land, then will I build you, and not pull [you] down, and I will plant you, and not pluck [you] up: for I repent me of the evil that I have done unto you. still O thou sword of the LORD, how long [will it be] ere thou be quiet? put up thyself into thy scabbard, rest, and be {still}. still Ye that have escaped the sword, go away, stand not {still}: remember the LORD afar off, and let Jerusalem come into your mind. still My soul hath [them] {still} in remembrance, and is humbled in me. still Also, thou son of man, the children of thy people {still} are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD. still And [there was] an enlarging, and a winding about {still} upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house [was still] upward, and so increased [fr om] the lowest [chamber] to the highest by the midst. still And [there was] an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went {still} upward round about the house: therefore the breadth of the house [was still] upward, and so increased [fr om] the lowest [chamber] to the highest by the midst. still And [there was] an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house [was {still}] upward, and so increased [fr om] the lowest [chamber] to the highest by the midst. still The sun [and] moon stood {still} in their habitation: at the light of thine arrows they went, [and] at the shining of thy glittering spear. still And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth {still}, and is at rest. still For, lo, I will raise up a shepherd in the land, [which] shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth {still}: but he shall eat the flesh of the fat, a nd tear their claws in pieces. still And Jesus stood {still}, and called them, and said, What will ye that I shall do unto you? still And he arose, and rebuked the wind, and said unto the sea, Peace, be {still}. And the wind ceased, and there was a great calm. still And Jesus stood {still}, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. still And he came and touched the bier: and they that bare him] stood {still}. And he said, Young man, I say unto thee, Arise. still When he had said these words unto them, he abode {still}] in Galilee. still When he had heard therefore that he was sick, he abode two days {still} in the same place where he was. still Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat {still}] in the house. still And he commanded the chariot to stand {still}: and they went down both into the water, both Philip and the eunuch; and he baptized him. still Notwithstanding it pleased Silas to abide there {still}. still And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there {still}. still And they also, if they abide not {still} in unbelief, shall be grafted in: for God is able to graft them in again. still <1TI1 -3> As I besought thee to abide {still} at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, still He that is unjust, let him be unjust still: and he which is filthy, let him be filthy {still}: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. still He that is unjust, let him be unjust {still}: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. still He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous {still}: and he that is holy, let him be holy still. still He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy {still}.