overpast , ISA , 26:20 overpast , PS , 57:1 past , 1CH , 9:20 , 1CH , 11:2 past , 1JO , 2:8 past , 1KI , 18:29 past , 1PE , 2:10 , 1PE , 4:3 past , 1SA , 15:32 , 1SA , 19:7 past , 2SA , 3:17 , 2SA , 5:2 , 2SA , 11:27 , 2SA , 16:1 past , 2TI , 2:18 past , AC , 12:10 , AC , 14:16 , AC , 27:9 past , DE , 2:10 , DE , 4:32 , DE , 4:42 , DE , 19:4 , DE , 19:6 past , EC , 3:15 past , EPH , 2:2 , EPH , 2:3 , EPH , 2:11 , EPH , 4:19 past , EX , 21:29 , EX , 21:36 past , GA , 1:13 , GA , 1:23 , GA , 5:21 past , GE , 50:4 past , HEB , 1:1 , HEB , 11:11 past , JER , 8:20 past , JOB , 9:10 , JOB , 14:13 , JOB , 17:11 , JOB , 29:2 past , LU , 9:36 past , MR , 16:1 past , MT , 14:15 past , NU , 21:22 past , PHM , 1:11 past , PS , 90:4 past , RE , 9:12 , RE , 11:14 past , RO , 3:25 , RO , 11:30 , RO , 11:33 past , SOS , 2:11 pastor , JER , 17:16 pastors , EPH , 4:11 pastors , JER , 2:8 , JER , 3:15 , JER , 10:21 , JER , 12:10 , JER , 22:22 , JER , 23:1 , JER , 23:2 pasture , 1CH , 4:39 , 1CH , 4:40 , 1CH , 4:41 pasture , EZE , 34:14 , EZE , 34:14 , EZE , 34:18 , EZE , 34: 31 pasture , GE , 47:4 pasture , HO , 13:6 pasture , ISA , 32:14 pasture , JER , 23:1 , JER , 25:36 pasture , JOB , 39:8 pasture , JOE , 1:18 pasture , JOH , 10:9 pasture , LA , 1:6 pasture , PS , 74:1 , PS , 79:13 , PS , 95:7 , PS , 100:3 pastures , 1KI , 4:23 pastures , EZE , 34:18 , EZE , 45:15 pastures , ISA , 30:23 , ISA , 49:9 pastures , JOE , 1:19 , JOE , 1:20 , JOE , 2:22 pastures , PS , 23:2 , PS , 65:12 , PS , 65:13 God 3785 # ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: -- would (to {God}.)[ql age 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the flower of (her) {age}.[ql answer 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- {answer}, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql appearing 2015 # epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e. (specially) the advent of Christ (past or future): -- {appearing}, brightness.[ql aware 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be {aware}, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql be 0524 # apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to grieve out, i.e. become apathetic: -- {be} past feeling.[ql be 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, {be} sure, tell, understand, wish, wot. Compare 3700.[ql be 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- {be} aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- consider, know, be privy, {be} ware of.[ql be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- consider, know, {be} privy, be ware of.[ql began 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also used of past time, or past and future as well): -- eternal, for ever, everlasting, world ({began}).[ql behold 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, {behold}, X can (+ not tell), consider, (have) know(- ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql being 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 575 and 1096; absent, i.e. deceased (figuratively, renounced): -- {being} dead.[ql bid 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, {bid}, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql bid 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, {bid}, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql brightness 2015 # epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e. (specially) the advent of Christ (past or future): -- appearing, {brightness}.[ql bring 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, {bring} word, call, command, grant, say (on), speak, tell. Compare 3004.[ql call 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, {call}, command, grant, say (on), speak, tell. Compare 3004.[ql can 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X {can} (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql command 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, {command}, grant, say (on), speak, tell. Compare 3004.[ql consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- {consider}, know, be privy, be ware of.[ql consider 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), {consider}, (have) know(- ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql dead 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 575 and 1096; absent, i.e. deceased (figuratively, renounced): -- being {dead}.[ql ever 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also used of past time, or past and future as well): -- eternal, for {ever}, everlasting, world (began).[ql everlasting 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also used of past time, or past and future as well): - - eternal, for ever, {everlasting}, world (began).[ql feeling 0524 # apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to grieve out, i.e. become apathetic: -- be past {feeling}.[ql finding 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a negative particle) and a presumed derivative of a compound of 1537 and a derivative of 2487; not tracked out, i.e. (by implication) untraceable: -- past {finding} out; unsearchable.[ql flower 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the {flower} of (her) age.[ql for 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also used of past time, or past and future as well): -- eternal, {for} ever, everlasting, world (began).[ql grant 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, {grant}, say (on), speak, tell. Compare 3004.[ql have 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, ({have}) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql her 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the flower of ({her}) age.[ql know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- consider, {know}, be privy, be ware of.[ql know 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) {know}(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql look 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), {look} (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql not 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ {not} tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- consider, know, be privy, be ware {of}.[ql of 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the flower {of} (her) age.[ql on 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look ({on}), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql on 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say ({on}), speak, tell. Compare 3004.[ql out 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a negative particle) and a presumed derivative of a compound of 1537 and a derivative of 2487; not tracked out, i.e. (by implication) untraceable: -- past finding {out}; unsearchable.[ql pass 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + {pass} the flower of (her) age.[ql past 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096; to elapse meanwhile: -- X after, be {past}, be spent.[ql past 3944 # paroichomai {par-oy'-khom-ahee}; from 3844 and oichomai (to depart); to escape along, i.e. be gone: -- {past}. [ql past 4266 # proginomai {prog-in'-om-ahee}; from 4253 and 1096; to be already, i.e. have previousy transpired: -- be {past}.[ql past 0524 # apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to grieve out, i.e. become apathetic: -- be {past} feeling.[ql past 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time {past}, once, when.[ql past 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, back, out,...ways), pass away, be {past}.[ql past 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (caus.) avert: -- come (forth), go, pass (away, by, over), {past}, transgress.[ql past 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a negative particle) and a presumed derivative of a compound of 1537 and a derivative of 2487; not tracked out, i.e. (by implication) untraceable: -- {past} finding out; unsearchable.[ql past 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, (of) old, in time {past}.[ql past 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, {past}, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql perceive 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), {perceive}, see, be sure, tell, understand, wish, wot. Compare 3700.[ql privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- consider, know, be {privy}, be ware of.[ql renounce 0550 # apeipomen {ap-i-pom'-ane}; reflexive past of a compound of 575 and 2036; to say off for oneself, i.e. disown: -- {renounce}.[ql say 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, {say} (on), speak, tell. Compare 3004.[ql see 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, {see}, be sure, tell, understand, wish, wot. Compare 3700.[ql speak 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), {speak}, tell. Compare 3004.[ql sure 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be {sure}, tell, understand, wish, wot. Compare 3700.[ql tell 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), speak, {tell}. Compare 3004.[ql tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, {tell}, understand, wish, wot. Compare 3700.[ql tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not {tell}), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql that 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- {that} time, then.[ql the 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass {the} flower of (her) age.[ql then 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- that time, {then}.[ql time 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- that {time}, then.[ql to 3785 # ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: -- would ({to} God.)[ql understand 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, {understand}, wish, wot. Compare 3700.[ql unsearchable 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a negative particle) and a presumed derivative of a compound of 1537 and a derivative of 2487; not tracked out, i.e. (by implication) untraceable: -- past finding out; {unsearchable}.[ql ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- consider, know, be privy, be {ware} of.[ql wish 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, {wish}, wot. Compare 3700.[ql word 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring {word}, call, command, grant, say (on), speak, tell. Compare 3004.[ql world 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also used of past time, or past and future as well): -- eternal, for ever, everlasting, {world} (began).[ql wot 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, {wot}. Compare 3700.[ql would 3785 # ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: -- {would} (to God.)[ql yesterday 5504 # chthes {khthes}; of uncertain derivation; "yesterday"; by extension, in time past or hitherto: -- {yesterday}.[ql past Interlinear Index Study past GEN 050 004 And when the days <03117 +yowm > of his mourning <01086 +balah > were {past} <05674 + , Joseph <03130 +Yowceph > spake <01696 +dabar > unto the house <01004 +bayith > of Pharaoh <06547 +Par , saying <00559 +>amar > , If <00518 +>im > now <04994 +na> > I have found <04672 +matsa> > grace <02580 +chen > in your eyes <05869 + , speak <01696 +dabar > , I pray <04994 +na> > you , in the ears <00241 +>ozen > of Pharaoh <06547 +Par , saying <00559 +>amar > , past NUM 021 022 Let me pass <05674 + through thy land <00776 +>erets > : we will not turn <05186 +natah > into the fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ; we will not drink <08354 +shathah > [ of ] the waters <04325 +mayim > of the well <00875 +@>er > : [ but ] we will go <03212 +yalak > along by the king s <04428 +melek > [ high ] way <01870 +derek > , until <05704 + we be {past} <05674 + thy borders <01366 +g@buwl > . past DEU 002 010 The Emims <00368 +>Eymiym > dwelt <03427 +yashab > therein in times {past} , apeople <05971 + great <01419 +gadowl > , and many <07227 +rab > , and tall <07311 +ruwm > , as the Anakims <06062 + ; past DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the days <03117 +yowm > that are {past} <07223 +ri>shown > , which <00834 +>aher > were before <06440 +paniym > thee , since <04480 +min > the day <03117 +yowm > that God <00430 +>elohiym > created <01254 +bara> > man <00120 +>adam > upon the earth <00776 +>erets > , and [ ask ] from the one side <07097 +qatseh > of heaven <08064 +shamayim > unto the other , whether there hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > [ is ] , or <00176 +>ow > hath been heard <08085 +shama< > like <03644 +k@mow > it ? past DEU 004 042 That the slayer <07523 +ratsach > might flee <05127 +nuwc > thither <08033 +sham > , which <00834 +>aher > should kill <07523 +ratsach > his neighbour <07453 +rea< > unawares , and hated <08130 +sane> > him not in times <08543 +t@mowl > {past} <08032 +shilshowm > ; and that fleeing <05127 +nuwc > unto one <00259 +>echad > of these <00411 +>el > cities <05892 + he might live <02425 +chayay > : past DEU 019 004 And this <02088 +zeh > [ is ] the case <01697 +dabar > of the slayer <07523 +ratsach > , which <00834 +>aher > shall flee <05127 +nuwc > thither <08033 +sham > , that he may live <02425 +chayay > : Whoso <00834 +>aher > killeth <05221 +nakah > his neighbour <07453 +rea< > ignorantly , whom he hated <08130 +sane> > not in time {past} <08032 +shilshowm > ; past DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of the blood <01818 +dam > pursue <07291 +radaph > the slayer <07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab > is hot <03179 +yacham > , and overtake <05381 +nasag > him , because <03588 +kiy > the way <01870 +derek > is long <07235 +rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he hated <08130 +sane> > him not in time {past} <08032 +shilshowm > . past 1SA 015 032 . Then said <00559 +>amar > Samuel <08050 +Sh@muw>el > , Bring <05066 +nagash > ye hither <05066 +nagash > to me Agag <90> the king <04428 +melek > of the Amalekites <06003 + . And Agag <90> came <01980 +halak > unto him delicately <04574 +ma . And Agag <90> said <00559 +>amar > , Surely <00403 +>aken > the bitterness <04751 +mar > of death <04194 +maveth > is {past} <05493 +cuwr > . past 1SA 019 007 And Jonathan <03083 +Y@hownathan > called <07121 +qara> > David <01732 +David > , and Jonathan <03083 +Y@hownathan > shewed <05046 +nagad > him all <03605 +kol > those <00428 +>el - leh > things <01697 +dabar > . And Jonathan <03083 +Y@hownathan > brought <00935 +bow> > David <01732 +David > to Saul <07586 +Sha>uwl > , and he was in his presence <06440 +paniym > , as in times {past} <08032 +shilshowm > . past 2SA 003 017 And Abner <74> had communication <01697 +dabar > with the elders <02205 +zaqen > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Ye sought <01245 +baqash > for David <01732 +David > in times <08543 +t@mowl > {past} <08032 +shilshowm > [ to be ] king <04428 +melek > over <05921 + you : past 2SA 005 002 Also <01571 +gam > in time {past} <08032 +shilshowm > , when Saul <07586 +Sha>uwl > was king <04428 +melek > over <05921 + us , thou wast <01961 +hayah > he that leddest <03318 +yatsa> > out and broughtest <00935 +bow> > in Israel <03478 +Yisra>el > : and the LORD <03068 +Y@hovah > said <00559 +>amar > to thee , Thou shalt feed <07462 +ra my people <05971 + Israel <03478 +Yisra>el > , and thou shalt be a captain <05057 +nagiyd > over <05921 + Israel <03478 +Yisra>el > . past 2SA 011 027 And when the mourning <60> was {past} <05493 +cuwr > , David <01732 +David > sent <07971 +shalach > and fetched <00622 +>acaph > her to his house <01004 +bayith > , and she became <01961 +hayah > his wife <00802 +>ishshah > , and bare <03205 +yalad > him a son <01121 +ben > . But the thing <01697 +dabar > that David <01732 +David > had done <06213 + displeased the LORD <03068 +Y@hovah > . past 2SA 016 001 . And when David <01732 +David > was a little <04592 +m@ {past} <05674 + the top <07218 +ro>sh > [ of the hill ] , behold <02009 +hinneh > , Ziba <06717 +Tsiyba> > the servant <05288 +na of Mephibosheth <04648 +M@phiybosheth > met <07135 +qarah > him , with a couple <06776 +tsemed > of asses <02543 +chamowr > saddled <02280 +chabash > , and upon them two hundred <03967 +me>ah > [ loaves ] of bread <03899 +lechem > , and an hundred <03967 +me>ah > bunches <06778 +tsammuwq > of raisins <06778 +tsammuwq > , and an hundred <03967 +me>ah > of summer <07019 +qayits > fruits , and a bottle <05035 +nebel > of wine <03196 +yayin > . past 1KI 018 029 And it came <01961 +hayah > to pass , when midday <06672 +tsohar > was {past} <05674 + , and they prophesied <05012 +naba> > until <05704 + the [ time ] of the offering <05927 + of the [ evening ] sacrifice <04503 +minchah > , that [ there was ] neither <00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin > any to answer <06030 + , nor <00369 +>ayin > any that regarded <07182 +qesheb > . past 1CH 009 020 And Phinehas <06372 +Piyn@chac > the son <01121 +ben > of Eleazar <00499 +>El was the ruler <05057 +nagiyd > over <05921 + them in time <06440 +paniym > {past} , [ and ] the LORD <03068 +Y@hovah > [ was ] with him . past 1CH 011 002 And moreover <01571 +gam > in time <08543 +t@mowl > {past} <08032 +shilshowm > , even <01571 +gam > when Saul <07586 +Sha>uwl > was king <04428 +melek > , thou [ wast ] he that leddest <03318 +yatsa> > out and broughtest <00935 +bow> > in Israel <03478 +Yisra>el > : and the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > said <00559 +>amar > unto thee , Thou shalt feed <07462 +ra my people <05971 + Israel <03478 +Yisra>el > , and thou shalt be ruler <05057 +nagiyd > over <05921 + my people <05971 + Israel <03478 +Yisra>el > . past JOB 009 010 Which doeth <06213 + great <01419 +gadowl > things {past} <00369 +>ayin > finding <02714 +cheqer > out ; yea , and wonders <06381 +pala> > without number <04557 +micpar > . past JOB 014 013 O that thou wouldest hide <06845 +tsaphan > me in the grave <07585 +sh@>owl > , that thou wouldest keep me secret <05641 +cathar > , until <05704 + thy wrath <00639 +>aph > be {past} <07725 +shuwb > , that thou wouldest appoint <07896 +shiyth > me a set <02706 +choq > time , and remember <02142 +zakar > me ! past JOB 017 011 My days <03117 +yowm > are {past} <05674 + , my purposes <02154 +zimmah > are broken <05423 +nathaq > off , [ even ] the thoughts <04180 +mowrash > of my heart <03824 +lebab > . past JOB 029 002 Oh that I were as [ in ] months <03391 +yerach > {past} <06924 +qedem > , as [ in ] the days <03117 +yowm > [ when ] God <00433 +>elowahh > preserved <08104 +shamar > me ; past PSA 090 004 For a thousand <00505 +>eleph > years <08141 +shaneh > in thy sight <05869 + [ are but ] as yesterday <00865 +>ethmowl > when <03588 +kiy > it is {past} <05674 + , and [ as ] a watch <00821 +>ashmurah > in the night <03915 +layil > . past ECC 003 015 That which hath been <01961 +hayah > is now <03528 +k@bar > ; and that which <00834 +>aher > is to be hath already <03528 +k@bar > been <01961 +hayah > ; and God <00430 +>elohiym > requireth <01245 +baqash > that which is {past} <07291 +radaph > . past SON 002 011 For , lo <02009 +hinneh > , the winter <05638 +c@thav > is {past} <05674 + , the rain <01653 +geshem > is over <02798 +Charashiym > [ and ] gone <01980 +halak > ; past JER 008 020 The harvest <07105 +qatsiyr > is {past} <05674 + , the summer <07019 +qayits > is ended <03615 +kalah > , and we are not saved <03467 +yasha< > . past MAT 014 015 And when it was evening <3798 -opsios -> , his disciples <3101 -mathetes -> came <4334 -proserchomai -> to him , saying <3004 -lego -> , This <3588 -ho -> is a desert <2048 - eremos -> place <5117 -topos -> , and the time <5610 -hora -> is now <2236 -hedista -> {past} <3928 -parerchomai -> ; send <0630 - apoluo -> the multitude <3793 -ochlos -> away <0630 -apoluo -> , that they may go <0565 -aperchomai -> into <1519 -eis -> the villages <2968 -kome -> , and buy <0059 -agorazo -> themselves <1438 -heautou -> victuals <1033 -broma -> . past MAR 016 001 . And when the sabbath <4521 -sabbaton -> was {past} <1230 -diaginomai -> , Mary <3137 -Maria -> Magdalene <3094 -Magdalene -> , and Mary <3137 -Maria -> the [ mother ] of James <2385 -Iakobos -> , and Salome <4539 -Salome -> , had bought <0059 -agorazo -> sweet spices <0759 - " aroma " -> , that they might come <2064 -erchomai -> and anoint <0218 - aleipho -> him . past LUK 009 036 And when 3588 -ho - the voice 5456 -phone - was {past} 1096 -ginomai - , Jesus 2424 -Iesous - was found 2147 - heurisko - alone 3441 -monos - . And they kept 4601 -sigao - [ it ] close 4601 -sigao - , and told LUK 0518 -apaggello - no 3762 -oudeis - man 3762 -oudeis - in those 1565 -ekeinos - days 2250 -hemera - any 3762 -oudeis - of those things which 3739 - hos - they had seen 3708 -horao - . past ACT 012 010 When they were {past} <1330 -dierchomai -> the first <4413 -protos -> and the second <1208 -deuteros -> ward <5438 -phulake -> , they came <2064 -erchomai -> unto the iron <4603 -sidereos -> gate <4439 -pule -> that leadeth <5342 -phero -> unto the city <4172 -polis -> ; which <3748 -hostis -> opened <0455 -anoigo -> to them of his own <0848 -hautou -> accord <0844 -automatos -> : and they went <1831 -exerchomai -> out , and passed <4281 -proerchomai -> on through one <3391 -mia -> street <4505 -rhume -> ; and forthwith <2112 -eutheos -> the angel <0032 -aggelos -> departed <0868 -aphistemi -> from him . past ACT 014 016 Who <3739 -hos -> in times <1074 -genea -> {past} <3944 -paroichomai -> suffered <1439 -eao -> all <3956 - pas -> nations <1484 -ethnos -> to walk <4198 -poreuomai -> in their own <0848 -hautou -> ways <3598 -hodos -> . past ACT 027 009 Now <1161 -de -> when much <2425 -hikanos -> time <5550 -chronos -> was spent <1230 -diaginomai -> , and when sailing <4144 -ploos -> was now <2235 -ede -> dangerous <2000 - episphales -> , because <1223 -dia -> the fast <3521 -nesteia -> was now <2235 -ede -> already <2235 -ede -> {past} <3928 - parerchomai -> , Paul <3972 -Paulos -> admonished <3867 - paraineo -> [ them ] , past ROM 003 025 Whom <3739 -hos -> God <2316 -theos -> hath set <4388 -protithemai -> forth <4388 -protithemai -> [ to be ] a propitiation <2435 -hilasterion -> through <1223 -dia -> faith <4102 -pistis -> in his blood <0129 -haima -> , to declare <1732 -endeixis -> his righteousness <1343 -dikaiosune -> for the remission <3929 -paresis -> of sins <0265 -hamartema -> that are {past} <4266 -proginomai -> , through <1722 -en -> the forbearance <0463 -anoche -> of God <2316 -theos -> ; past ROM 011 030 For as ye in times <4218 -pote -> {past} have not believed <0544 -apeitheo -> God <2316 -theos -> , yet have now <3568 -nun -> obtained <1653 -eleeo -> mercy <1653 -eleeo -> through their unbelief <0543 -apeitheia -> : past ROM 011 033 . O the depth <0899 -bathos -> of the riches <4149 -ploutos -> both <2532 -kai -> of the wisdom <4678 -sophia -> and knowledge <1108 -gnosis -> of God <2316 -theos -> ! how <5613 -hos -> unsearchable <0419 -anexereunetos -> [ are ] his judgments <2917 -krima -> , and his ways <3598 -hodos -> {past} <0421 -anexichniastos -> finding <0421 -anexichniastos -> out ! past GAL 001 013 For ye have heard <0191 -akouo -> of my conversation <0391 -anastrophe -> in time <4218 -pote -> {past} in the Jews <2454 -Ioudaismos -> religion <2854 -kollourion -> , how that beyond <5236 -huperbole -> measure <5236 -huperbole -> I persecuted <1377 -dioko -> the church <1577 -ekklesia -> of God <2316 -theos -> , and wasted <4199 -portheo -> it : past GAL 001 023 But they had heard <0191 -akouo -> only <3440 - monon -> , That he which persecuted <1377 -dioko -> us in times <4218 -pote -> {past} now <3568 -nun -> preacheth <2097 - euaggelizo -> the faith <4102 -pistis -> which <3739 -hos -> once <4218 -pote -> he destroyed <4199 -portheo -> . past GAL 005 021 Envyings <5355 -phthonos -> , murders <5408 - phonos -> , drunkenness <3178 -methe -> , revellings <2970 - komos -> , and such <5125 -toutois -> like <3664 -homoios -> : of the which <3739 -hos -> I tell <4302 -prolego -> you before <4302 -prolego -> , as I have also <2532 -kai -> told <4277 - proepo -> [ you ] in time {past} <4302 -prolego -> , that they which do <4238 -prasso -> such <5108 -toioutos -> things shall not inherit <2816 -kleronomeo -> the kingdom <0932 -basileia -> of God <2316 -theos -> . past EPH 002 002 Wherein <3757 -hou -> in time <4218 -pote -> {past} ye walked <4043 -peripateo -> according <2596 -kata -> to the course <0165 -aion -> of this <5127 -toutou -> world <2889 - kosmos -> , according <2596 -kata -> to the prince <0758 -archon -> of the power <1849 -exousia -> of the air <0109 -aer -> , the spirit <4151 -pneuma -> that now <3568 -nun -> worketh <1754 - energeo -> in the children <5207 -huios -> of disobedience <0543 -apeitheia -> : past EPH 002 003 Among <1722 -en -> whom <3739 -hos -> also <2532 -kai -> we all <3956 -pas -> had our conversation <0390 - anastrepho -> in times <4218 -pote -> {past} in the lusts <1939 - epithumia -> of our flesh <4561 -sarx -> , fulfilling <4160 - poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx - > and of the mind <1271 -dianoia -> ; and were by nature <5449 - phusis -> the children <5043 -teknon -> of wrath <3709 -orge -> , even <2532 -kai -> as others <3062 -loipoy -> . past EPH 002 011 . Wherefore <1352 -dio -> remember <3421 - mnemoneuo -> , that ye [ being ] in time <4218 -pote -> {past} Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who <3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 - akrobustia -> by that which <3588 -ho -> is called <3004 -lego - > the Circumcision <4061 -peritome -> in the flesh <4561 -sarx - > made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ; past EPH 004 019 Who <3748 -hostis -> being {past} <0524 - apalgeo -> feeling <0524 -apalgeo -> have given <3860 - paradidomi -> themselves <1438 -heautou -> over <3860 - paradidomi -> unto lasciviousness <0766 -aselgeia -> , to work <2039 -ergasia -> all <3956 -pas -> uncleanness <0167 - akatharsia -> with greediness <4124 -pleonexia -> . past 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri -> the truth <0225 -aletheia -> have erred <0795 -astocheo -> , saying <3004 -lego -> that the resurrection <0386 -anastasis -> is {past} <1096 -ginomai -> already <2235 -ede -> ; and overthrow <0397 -anatrepho -> the faith <4102 -pistis -> of some <5100 -tis -> . past PHM 001 011 Which <3588 -ho -> in time <4218 -pote -> {past} was to thee unprofitable <0890 -achrestos -> , but now <3570 -nuni -> profitable <2173 -euchrestos -> to thee and to me : past HEB 001 001 . God <2316 -theos -> , who at sundry <4181 - polumeros -> times and in divers <4187 -polutropos -> manners <4187 -polutropos -> spake <2980 -laleo -> in time <3819 -palai - > {past} <3819 -palai -> unto the fathers <3962 -pater -> by the prophets <4396 -prophetes -> , past HEB 011 011 Through faith <4102 -pistis -> also <2532 -kai - > Sara <4564 -Sarrha -> herself <0846 -autos -> received <2983 - lambano -> strength <1411 -dunamis -> to conceive <2602 - katabole -> seed <4690 -sperma -> , and was delivered <5088 - tikto -> of a child <5088 -tikto -> when she was {past} <3844 - para -> age <2244 -helikia -> , because <1893 -epei -> she judged <2233 -hegeomai -> him faithful <4103 -pistos -> who had promised <1861 -epaggello -> . past 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> {past} [ were ] not a people <2992 -laos -> , but [ are ] now <3568 -nun -> the people <2992 -laos -> of God <2316 -theos -> : which <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 - eleeo -> , but now <3568 -nun -> have obtained <1653 -eleeo -> mercy <1653 -eleeo -> . past 1PE 004 003 For the time <5550 -chronos -> {past} <3928 - parerchomai -> of [ our ] life <0979 -bios -> may suffice <0713 - arketos -> us to have wrought <2716 -katergazomai -> the will <2307 -thelema -> of the Gentiles <1484 -ethnos -> , when we walked <4198 -poreuomai -> in lasciviousness <0766 -aselgeia -> , lusts <1939 -epithumia -> , excess <3632 -oinophlugia -> of wine <3632 -oinophlugia -> , revellings <2970 -komos -> , banquetings <4224 -potos -> , and abominable <0111 -athemitos -> idolatries <1495 -eidololatreia -> : past 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos -> commandment <1785 -entole -> I write <1125 -grapho -> unto you , which <3739 -hos -> thing is true <0257 -halon -> in him and in you : because <3754 -hoti -> the darkness <4653 -skotia -> is {past} <3855 -parago -> , and the true <0228 -alethinos -> light <5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> . past REV 009 012 One <3391 -mia -> woe <3759 -ouai -> is {past} <0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , there come <2064 -erchomai -> two <1417 -duo -> woes <3759 -ouai -> more <2089 -eti -> hereafter <5023 -tauta -> . past REV 011 014 . The second <1208 -deuteros -> woe <3759 -ouai -> is {past} <0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , the third <5154 -tritos -> woe <3759 -ouai -> cometh <2064 - erchomai -> quickly <5035 -tachu -> . child when she was past age his ways past finding out time is now past time past <1CH11 -:2 > time past <1CH9 -:20 > time past <1PE2 -:10 > time past <1PE4 -:3 > time past <2SA5 -:2 > time past time past time past time past time past time past time past gentiles time past unto time past was time past ye walked according times past <1SA19 -:7 > times past <2SA3 -:17 > times past times past times past times past have not believed god times past now preacheth times past suffered all nations until we be past thy borders when midday was past <1KI18 -:29 > when they were past which doeth great things past finding out which is past who being past feeling have given themselves over unto lasciviousness winter is past - overpast , 5674 , - past , 0369 , 5493 , 5674 , 6924 , 7223 , 7291 , 7725 , 8032 , * past , 0524 , 0565 , 1096 , 1230 , 1330 , 3819 , 3844 , 3855 , 3928 , 3944 , 4266 , 4302 , past GEN 050 004 And when the days <03117 +yowm > of his mourning <01086 +balah > were {past} <05674 + , Joseph <03130 +Yowceph > spake <01696 +dabar > unto the house <01004 +bayith > of Pharaoh <06547 +Par , saying <00559 +>amar > , If <00518 +>im > now <04994 +na> > I have found <04672 +matsa> > grace <02580 +chen > in your eyes <05869 + , speak <01696 +dabar > , I pray <04994 +na> > you , in the ears <00241 +>ozen > of Pharaoh <06547 +Par , saying <00559 +>amar > , past NUM 021 022 Let me pass <05674 + through thy land <00776 +>erets > : we will not turn <05186 +natah > into the fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ; we will not drink <08354 +shathah > [ of ] the waters <04325 +mayim > of the well <00875 +@>er > : [ but ] we will go <03212 +yalak > along by the king s <04428 +melek > [ high ] way <01870 +derek > , until <05704 + we be {past} <05674 + thy borders <01366 +g@buwl > . past DEU 002 010 The Emims <00368 +>Eymiym > dwelt <03427 +yashab > therein in times {past} , apeople <05971 + great <01419 +gadowl > , and many <07227 +rab > , and tall <07311 +ruwm > , as the Anakims <06062 + ; past DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the days <03117 +yowm > that are {past} <07223 +ri>shown > , which <00834 +>aher > were before <06440 +paniym > thee , since <04480 +min > the day <03117 +yowm > that God <00430 +>elohiym > created <01254 +bara> > man <00120 +>adam > upon the earth <00776 +>erets > , and [ ask ] from the one side <07097 +qatseh > of heaven <08064 +shamayim > unto the other , whether there hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > [ is ] , or <00176 +>ow > hath been heard <08085 +shama< > like <03644 +k@mow > it ? past DEU 004 042 That the slayer <07523 +ratsach > might flee <05127 +nuwc > thither <08033 +sham > , which <00834 +>aher > should kill <07523 +ratsach > his neighbour <07453 +rea< > unawares , and hated <08130 +sane> > him not in times <08543 +t@mowl > {past} <08032 +shilshowm > ; and that fleeing <05127 +nuwc > unto one <00259 +>echad > of these <00411 +>el > cities <05892 + he might live <02425 +chayay > : past DEU 019 004 And this <02088 +zeh > [ is ] the case <01697 +dabar > of the slayer <07523 +ratsach > , which <00834 +>aher > shall flee <05127 +nuwc > thither <08033 +sham > , that he may live <02425 +chayay > : Whoso <00834 +>aher > killeth <05221 +nakah > his neighbour <07453 +rea< > ignorantly , whom he hated <08130 +sane> > not in time {past} <08032 +shilshowm > ; past DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of the blood <01818 +dam > pursue <07291 +radaph > the slayer <07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab > is hot <03179 +yacham > , and overtake <05381 +nasag > him , because <03588 +kiy > the way <01870 +derek > is long <07235 +rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he hated <08130 +sane> > him not in time {past} <08032 +shilshowm > . pasture GEN 047 004 They said <00559 +>amar > moreover unto Pharaoh <06547 +Par , For to sojourn <01481 +guwr > in the land <00776 +>erets > are we come <00935 +bow> > ; for thy servants <05650 + have no <00369 +>ayin > {pasture} <04829 +mir for their flocks <06629 +tso>n > ; for the famine <07458 +ra [ is ] sore <03515 +kabed > in the land <00776 +>erets > of Canaan <03667 +K@na : now <06258 + therefore , we pray <04994 +na> > thee , let thy servants <05650 + dwell <03427 +yashab > in the land <00776 +>erets > of Goshen <01657 +Goshen > . * past , 0524 apalgeo , 0565 aperchomai , 1096 ginomai , 1230 diaginomai , 1330 dierchomai , 3819 palai , 3844 para , 3855 parago , 3928 parerchomai , 3944 paroichomai , 4266 proginomai , 4302 prolego , past past -0524 feeling, {past}, sing, past -0565 aside, away, came, come, depart, departed, go, goest, goeth, going, gone, passed, {past}, went, past -1230 after, {past}, spent, past -1330 about, come, departed, every, go, going, gone, over, pass, passed, passing, {past}, through, throughout, travelled, walketh, went, where, past -3819 ago, long, old, {past}, time, while, past -3844 above, against, among, at, before, contrary, friends, had, more, nigh, {past}, save, side, sight, than, past -3855 departed, passed, passeth, {past}, past -3928 away, came, pass, passed, passing, {past}, past -3944 {past}, past -4266 {past}, whither, past -4302 before, foretell, {past}, tell, told, pastors -4166 {pastors}, shepherd, pasture -3542 {pasture}, overpast -5674 alienate , altered , anger , apart , away , beyond , bring , brought , came , carried , carry , come , cometh , coming , conduct , conducted , convey , current , delivered , do , enter , escape , fail , forth , gendereth , get , go , gods , goeth , going , gone , have , laid , make , meddleth , more , over , overcome , overpass , {overpast} , overran , overrunning , partition , pass , passage , passed , passedst , passengers , passest , passeth , passing , past , perish , perishing , proclaim , proclaimed , provoketh , put , rageth , raiser , removed , sent , shave , smelling , sound , speedily , sweet , take , taken , through , took , transgress , transgressed , transgressest , transgressing , transgressors , translate , turn , went , wroth , past -0369 cannot , else , except , faileth , gone , neither , never , no , none , nor , nothing , nought , {past} , well , without , past -5493 aside , away , back , brought , call , conspired , decline , depart , departed , departeth , departing , down , eschewed , escheweth , go , goeth , gone , grievous , laid , lay , left , moved , {past} , pluck , put , rebel , remove , removed , removeth , removing , sour , still , take , taken , taketh , the , took , turn , turned , turneth , undone , went , withdraw , without , past -5674 alienate , altered , anger , apart , away , beyond , bring , brought , came , carried , carry , come , cometh , coming , conduct , conducted , convey , current , delivered , do , enter , escape , fail , forth , gendereth , get , go , gods , goeth , going , gone , have , laid , make , meddleth , more , over , overcome , overpass , overpast , overran , overrunning , partition , pass , passage , passed , passedst , passengers , passest , passeth , passing , {past} , perish , perishing , proclaim , proclaimed , provoketh , put , rageth , raiser , removed , sent , shave , smelling , sound , speedily , sweet , take , taken , through , took , transgress , transgressed , transgressest , transgressing , transgressors , translate , turn , went , wroth , past -6924 afore , aforetime , ancient , before , east , eastward , eternal , ever , everlasting , forward , loops , old , {past} , side , past -7223 aforetime , ancestors , before , beforetime , beginning , chief , eldest , first , foremost , former , old , {past} , past -7291 chase , chased , flight , follow , followed , followeth , hunt , {past} , persecute , persecuted , persecution , persecutors , pursue , pursued , pursuer , pursuers , pursueth , pursuing , past -7725 again , answer , answered , answereth , averse , back , bring , bringeth , bringing , brought , call , came , camest , carried , carry , case , cease , chief , come , cometh , consider , considereth , convert , converted , converting , converts , deliver , deny , drawn , drew , father , fetch , fro , gave , get , give , go , gone , hinder , home , let , manasseh , more , {past} , pay , perverted , pull , put , recall , recompense , recompensed , recover , recovered , refresheth , relieve , render , rendered , repent , reported , requite , requited , requiting , rescue , restore , restored , restorer , restoreth , retire , return , returned , returneth , reverse , reward , rewardeth , sent , set , slidden , taken , turn , turned , turnest , turneth , turning , was , went , withdraw , withdrawest , withdrawn , withdrew , past -8032 {past} , three , time , pastor -7462 broken , companion , company , devour , eat , eaten , evil , fed , feed , feedest , feedeth , feeding , feedingplace , friend , friendship , herdmen , keeper , keepeth , keeping , kept , {pastor} , pastors , shepherd , shepherds , wander , pastors -7462 broken , companion , company , devour , eat , eaten , evil , fed , feed , feedest , feedeth , feeding , feedingplace , friend , friendship , herdmen , keeper , keepeth , keeping , kept , pastor , {pastors} , shepherd , shepherds , wander , pasture -4829 {pasture} , pastures , pasture -4830 flocks , {pasture} , pastures , pastures -3733 captains , furniture , lamb , lambs , {pastures} , rams , pastures -4829 pasture , {pastures} , pastures -4830 flocks , pasture , {pastures} , pastures -4945 butler , butlers , butlership , cupbearer , cupbearers , drink , drinking , fat , {pastures} , watered , pastures -4999 habitations , houses , {pastures} , pleasant , pastures -7471 {pastures} , past 0369 -- /ayin -- else, except, fail, [father-]less, be gone, in[-curable],neither, never, no (where), none, nor, (any, thing), not, nothing, tonought, {past}, un(-searchable), well- nigh, without. past 0865 -- /ethmowl -- + before (that) time, + heretofore, of late (old), + times{past}, yester[day]. past 5493 -- cuwr -- be[-head], bring, call back, decline, depart, eschew, get[you], go (aside), X grievous, lay away (by), leave undone, be {past},pluck away, put (away, down), rebel, remove (to and fro), revolt, X besour, take (away, off), turn (aside, away, in), withdraw, be without. past 6440 -- paniym -- + accept, a-(be-)fore(-time), against, anger, X as (long as),at, + battle, + because (of), + beseech, countenance, edge, + employ,endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, +impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard,right forth, + serve, X shewbread, sight, state, straight, + street, Xthee, X them(-selves), through (+ -out), till, time(-s) {past},(un-)to(-ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you. past 6924 -- qedem -- aforetime, ancient (time), before, east (end, part, side,-ward), eternal, X ever(-lasting), forward, old, {past}. past 7223 ri/shown -- -- ancestor, (that were) before(-time), beginning, eldest, first,fore[-father] (-most), former (thing), of old time, {past}. past 7725 shuwb -- -- ([break, build, circumcise, dig, do anything, do evil, feed,lay down, lie down, lodge, make, rejoice, send, take, weep]) X again,(cause to) answer (+ again), X in any case (wise), X at all, averse, bring(again, back, home again), call [to mind], carry again (back), cease, Xcertainly, come again (back), X consider, + continually, convert, deliver(again), + deny, draw back, fetch home again, X fro, get [oneself] (back)again, X give (again), go again (back, home), [go] out, hinder, let, [see]more, X needs, be {past}, X pay, pervert, pull in again, put (again, upagain), recall, recompense, recover, refresh, relieve, render (again),requite, rescue, restore, retrieve, (cause to, make to) return, reverse,reward, + say nay, send back, set again, slide past 8032 -- shilshowm -- + before (that time, -time), excellent things, + heretofore,three days, + time {past}. past 8543 -- t@mowl -- + before (-time), + these [three] days, + heretofore, + time{past}, yesterday. past 0421 ** anexichniastos ** {past} finding out; unsearchable. past 0524 ** apalgeo ** be {past} feeling. past 0565 ** aperchomai ** come, depart, go (aside, away, back, out,...ways), pass away,be {past}. past 1230 ** diaginomai ** X after, be {past}, be spent. past 3819 ** palai ** any while, a great while ago, (of) old, in time {past}. past 3844 ** para ** above, against, among, at, before, by, contrary to, X friend,from, + give [such things as they], + that [she] had, X his, in, more than,nigh unto, (out) of, {past}, save, side...by, in the sight of, than,[there-]fore, with. past 3928 ** parerchomai ** come (forth), go, pass (away, by, over), {past}, transgress. past 3944 ** paroichomai ** {past}. past 4218 ** pote ** afore-(any, some-)time(-s), at length (the last), (+ n-)ever,in the old time, in time {past}, once, when. past 4266 ** proginomai ** be {past}. pastor 7462 ra\ah -- -- X break, companion, keep company with, devour, eat up, evilentreat, feed, use as a friend, make friendship with, herdman, keep[sheep](-er), {pastor}, + shearing house, shepherd, wander, waste. pastor 4166 ** poimen ** shepherd, {pastor}. pasture 3733 -- kar -- captain, furniture, lamb, (large) {pasture}, ram. pasture 4829 -- mir\eh -- feeding place, {pasture}. pasture 4830 -- mir\iyth -- flock, {pasture}. pasture 4945 -- mashqeh -- butler(-ship), cupbearer, drink(-ing), fat {pasture},watered. pasture 4999 -- na/ah -- habitation, house, {pasture}, pleasant place. pasture 7471 r@\iy -- -- {pasture}. pasture 3542 ** nome ** X eat, {pasture}. -aperispastos- ......... distraction 0563 -aperispastos- > -aperispastos- ......... without 0563 -aperispastos- > past ......... being past 0524 -apalgeo-> past ......... is past 0565 -aperchomai-> past ......... is past 1096 -ginomai-> past ......... is past 3855 -parago-> past ......... past 0421 -anexichniastos-> past ......... past 3819 -palai-> past ......... past 3928 -parerchomai-> past ......... past 3944 -paroichomai-> past ......... past Gentiles 1484 -ethnos-> past ......... past have not believed 0544 -apeitheo-> past ......... past in the Jews 2454 -Ioudaismos-> past ......... past in the lusts 1939 -epithumia-> past ......... past now 3568 -nun-> past ......... past was to thee unprofitable 0890 -achrestos-> past ......... past were not a people 2992 -laos-> past ......... past ye walked 4043 -peripateo-> past ......... that are past 4266 -proginomai-> past ......... was past 1096 -ginomai-> past ......... was past 1230 -diaginomai-> past ......... when she was past 3844 -para-> past ......... When they were past 1330 -dierchomai-> past ......... you in time past 4302 -prolego-> pastors ......... pastors 4166 -poimen-> pasture ......... pasture 3542 -nome-> past 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, {past}, un(-searchable), well- nigh, without. Compare 370. [ql past 0865 ## >ethmowl {eth-mole'}; or >ithmowl {ith-mole'}; or >ethmuwl {eth-mool'}; probably from 853 or 854 and 4136; heretofore; definitely yesterday: -- + before (that) time, + heretofore, of late (old), + times {past}, yester[day]. [ql past 5493 ## cuwr {soor}; or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative): -- be[- head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be {past}, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.[ql past 6440 ## paniym {paw-neem'}; plural (but always as singular) of an unused noun [paneh {paw-neh'}; from 6437]; the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): -- + accept, a-(be-)fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) {past}, (un-)to(-ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you.[ql past 6924 ## qedem {keh'-dem}; or qedmah {kayd'-maw}; from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward): -- aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, {past}. Compare 6926.[ql past 7223 ## ri>shown {ree-shone'}; or ri>shon {ree-shone'}; from 7221; first, in place, time or rank (as adjective or noun): -- ancestor, (that were) before(-time), beginning, eldest, first, fore[-father] (-most), former (thing), of old time, {past}.[ql past 7725 ## shuwb {shoob}; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again: -- ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be {past}, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, rest ore, retrieve, (cause to, make to) return, reverse, reward, + say nay, [ql past 8032 ## shilshowm {shil-shome'}; or shilshom {shil-shome'}; from the same as 8028; trebly, i.e. (in time) day before yesterday: -- + before (that time, -time), excellent things [from the margin], + heretofore, three days, + time {past}.[ql past 8543 ## t@mowl {tem-ole'}; or t@mol {tem-ole'}; probably for 865; properly, ago, i.e. a (short or long) time since; especially yesterday, or (with 8032) day before yesterday: -- + before (-time), + these [three] days, + heretofore, + time {past}, yesterday.[ql past 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a negative particle) and a presumed derivative of a compound of 1537 and a derivative of 2487; not tracked out, i.e. (by implication) untraceable: -- {past} finding out; unsearchable.[ql past 0524 # apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to grieve out, i.e. become apathetic: -- be {past} feeling.[ql past 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, back, out,...ways), pass away, be {past}.[ql past 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096; to elapse meanwhile: -- X after, be {past}, be spent.[ql past 3819 # palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, (of) old, in time {past}.[ql past 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, {past}, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql past 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (caus.) avert: -- come (forth), go, pass (away, by, over), {past}, transgress.[ql past 3944 # paroichomai {par-oy'-khom-ahee}; from 3844 and oichomai (to depart); to escape along, i.e. be gone: -- {past}. [ql past 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time {past}, once, when.[ql past 4266 # proginomai {prog-in'-om-ahee}; from 4253 and 1096; to be already, i.e. have previousy transpired: -- be {past}.[ql pastor 7462 ## raah {naw-aw'}; from 4998; a home; figuratively, a pasture: -- habitation, house, {pasture}, pleasant place.[ql pasture 7471 ## r@ And when the days of his mourning were {past}, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, past But if the ox were wont to push with his horn in time {past}, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death . past Or if it be known that the ox hath used to push in time {past}, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own. past Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink [of] the waters of the well: [but] we will go along by the king's [high] way, until we be {past} thy borders. past The Emims dwelt therein in times {past}, a people great, and many, and tall, as the Anakims; past For ask now of the days that are {past}, which were before thee, since the day that God created man upon the earth, and [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it? past That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times {past}; and that fleeing unto one of these cities he might live: past And this [is] the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time {past}; past Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he [was] not worthy of death, inasmuch as he hated him not in time {past}. past <1SA15 -32> Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is {past}. past <1SA19 -7> And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times {past}. past <2SA3 -17> And Abner had communication with the elders of Israel, saying, Ye sought for David in times {past} [to be] king over you: past <2SA5 -2> Also in time {past}, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel. past <2SA11 -27> And when the mourning was {past}, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD. past <2SA16 -1> And when David was a little {past} the top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of s ummer fruits, and a bottle of wine. past <1KI18 -29> And it came to pass, when midday was {past}, and they prophesied until the [time] of the offering of the [evening] sacrifice, that [there was] neither voice, nor any to answer, nor any that regarded. past <1CH9 -20> And Phinehas the son of Eleazar was the ruler over them in time {past}, [and] the LORD [was] with him. past <1CH11 -2> And moreover in time {past}, even when Saul was king, thou [wast] he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel. past Which doeth great things {past} finding out; yea, and wonders without number. past O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be {past}, that thou wouldest appoint me a set time, and remember me! past My days are {past}, my purposes are broken off, [even] the thoughts of my heart. past Oh that I were as [in] months {past}, as [in] the days [when] God preserved me; past For a thousand years in thy sight [are but] as yesterday when it is {past}, and [as] a watch in the night. past That which hath been is now; and that which is to be hath already been; and God requireth that which is {past}. past For, lo, the winter is {past}, the rain is over [and] gone; past The harvest is {past}, the summer is ended, and we are not saved. past And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now {past}; send the multitude away, that they may go into the villages, and buy themselves victuals. past And when the sabbath was {past}, Mary Magdalene, and Mary the mother] of James, and Salome, had bought sweet spices, that they might come and anoint him. past And when the voice was {past}, Jesus was found alone. And they kept it] close, and told no man in those days any of those things which they had seen. past When they were {past} the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed fr om him. past Who in times {past} suffered all nations to walk in their own ways. past Now when much time was spent, and when sailing was now dangerous, because the fast was now already {past}, Paul admonished them], past Whom God hath set forth to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are {past}, through the forbearance of God; past For as ye in times {past} have not believed God, yet have now obtained mercy through their unbelief: past O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are] his judgments, and his ways {past} finding out! past For ye have heard of my conversation in time {past} in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: past But they had heard only, That he which persecuted us in times {past} now preacheth the faith which once he destroyed. past Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you] in time {past}, that they which do such things shall not inherit the kingdom of God. past Wherein in time {past} ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: past Among whom also we all had our conversation in times {past} in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. past Wherefore remember, that ye being] in time {past} Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; past Who being {past} feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. past <2TI2 -18> Who concerning the truth have erred, saying that the resurrection is {past} already; and overthrow the faith of some. past Which in time {past} was to thee unprofitable, but now profitable to thee and to me: past God, who at sundry times and in divers manners spake in time {past} unto the fathers by the prophets, past Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was {past} age, because she judged him faithful who had promised. past <1PE2 -10> Which in time {past} were] not a people, but are] now the people of God: which had not obtained mercy, but now have obtained mercy. past <1PE4 -3> For the time {past} of our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: past <1JO2 -8> Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is {past}, and the true light now shineth. past One woe is {past}; and], behold, there come two woes more hereafter. past The second woe is {past}; and], behold, the third woe cometh quickly.