disfigure , MT , 6:16 figure , 1CO , 4:6 figure , 1PE , 3:21 figure , DE , 4:16 figure , HEB , 9:9 , HEB , 11:19 figure , ISA , 44:13 figure , RO , 5:14 figures , 1KI , 6:29 figures , AC , 7:43 figures , HEB , 9:24 transfigured , MR , 9:2 transfigured , MT , 17:2 disfigure 0853 # aphanizo {af-an-id'-zo}; from 852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): -- corrupt, {disfigure}, perish, vanish away.[ql express 5481 # charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving (["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): -- {express} image.[ql fashion 4976 # schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: -- {fashion}.[ql figure 0499 # antitupon {an-teet'-oo-pon}; neuter of a compound of 473 and 5179; corresponding ["antitype"], i.e. a representative, counterpart: -- (like) {figure} (whereunto).[ql figure 3850 # parabole {par-ab-ol-ay'}; from 3846; a similitude ("parable"), i.e. (symbol.) fictitious narrative (of common life conveying a moral), apoth gm or adage: -- comparison, {figure}, parable, proverb.[ql figure 5179 # tupos {too'-pos}; from 5180; a die (as struck), i. e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): -- en-(ex-)ample, fashion, {figure}, form, manner, pattern, print.[ql graven 5480 # charagma {khar'-ag-mah}; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue): -- {graven}, mark.[ql image 5481 # charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving (["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): -- express {image}.[ql like 0499 # antitupon {an-teet'-oo-pon}; neuter of a compound of 473 and 5179; corresponding ["antitype"], i.e. a representative, counterpart: -- ({like}) figure (whereunto).[ql mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue): -- graven, {mark}.[ql self 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 and a derivative of 4976; to transfigure or disguise; figuratively, to apply (by accommodation): -- transfer, transform ({self}).[ql transfigure 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and 3445; to transform (literally or figuratively, "metamorphose"): - - change, {transfigure}, transform.[ql transfer 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 and a derivative of 4976; to transfigure or disguise; figuratively, to apply (by accommodation): -- {transfer}, transform (self).[ql transform 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 and a derivative of 4976; to transfigure or disguise; figuratively, to apply (by accommodation): -- transfer, {transform} (self).[ql whereunto 0499 # antitupon {an-teet'-oo-pon}; neuter of a compound of 473 and 5179; corresponding ["antitype"], i.e. a representative, counterpart: -- (like) figure ({whereunto}).[ql disfigure Interlinear Index Study disfigure MAT 006 016 . Moreover <1161 -de -> when <3752 -hotan - > ye fast <3522 -nesteuo -> , be not , as the hypocrites <5273 - hupokrites -> , of a sad <4659 -skuthropos -> countenance <4659 - skuthropos -> : for they {disfigure} <0853 -aphanizo -> their faces <4383 -prosopon -> , that they may appear <5316 -phaino -> unto men <0444 -anthropos -> to fast <3522 -nesteuo -> . Verily <0281 -amen -> I say <3004 -lego -> unto you , They have <0568 - apecho -> their reward <3408 -misthos -> . figure DEU 004 016 Lest <06435 +pen > ye corrupt <07843 +shachath > [ yourselves ] , and make <06213 + you a graven <06459 +pecel > image , the similitude <08544 +t@muwnah > of any <03605 +kol > {figure} <05566 +cemel > , the likeness <08403 +tabniyth > of male <02145 +zakar > or <00176 +>ow > female <05347 +n@qebah > , figure ISA 044 013 The carpenter <02796 +charash > stretcheth <05186 +natah > out [ his ] rule <04910 +mashal > ; he marketh <08388 +ta>ar > it out with a line <08279 +sered > ; he fitteth <06213 + it with planes <04741 +maqtsu , and he marketh <08388 +ta>ar > it out with the compass <04230 +m@chuwgah > , and maketh <06213 + it after the {figure} <08403 +tabniyth > of a man <00376 +>iysh > , according to the beauty <08597 +tiph>arah > of a man <00120 +>adam > ; that it may remain <03427 +yashab > in the house <01004 +bayith > . figure ROM 005 014 Nevertheless <0235 -alla -> death <2288 - thanatos -> reigned <0936 -basileuo -> from Adam <0076 -Adam -> to Moses <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi - > them that had not sinned <0264 -hamartano -> after <1909 -epi - > the similitude <3667 -homoioma -> of Adam s <0076 -Adam -> transgression <3847 -parabasis -> , who <3739 -hos -> is the {figure} <5179 -tupos -> of him that was to come <3195 -mello -> . figure 1CO 004 006 And these <5023 -tauta -> things , brethren <0080 -adephos -> , I have in a {figure} <3345 -metaschematizo - > transferred <3345 -metaschematizo -> to myself <1683 -emautou - > and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas -> sakes ; that ye might learn <3129 -manthano -> in us not to think <5426 -phroneo -> [ of men ] above <5228 -huper -> that which <3739 -hos -> is written <1125 -grapho -> , that no <3361 - me -> one <1520 -heis -> of you be puffed <5448 -phusioo -> up for one <1520 -heis -> against <2596 -kata -> another <2087 - heteros -> . figure HEB 009 009 Which <3748 -hostis -> [ was ] a {figure} <3850 -parabole -> for the time <2540 -kairos -> then <3588 -ho - > present <1764 -enistemi -> , in which <3739 -hos -> were offered both <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 -thusia -> , that could <1410 -dunamai -> not make <5055 - teleo -> him that did <3000 -latreuo -> the service <3000 - latreuo -> perfect <5048 -teleioo -> , as pertaining to the conscience <4893 -suneidesis -> ; figure HEB 011 019 Accounting <3049 -logizomai -> that God <2316 -theos -> [ was ] able <1415 -dunatos -> to raise <1453 -egeiro - > [ him ] up , even <2532 -kai -> from the dead <3498 -nekros -> ; from whence <3606 -hothen -> also <2532 -kai -> he received <2865 -komizo -> him in a {figure} <3850 -parabole -> . figure 1PE 003 021 . The like <0499 -antitupon -> {figure} <0499 -antitupon -> whereunto <3739 -hos -> [ even ] baptism <0908 -baptisma -> doth also <2532 -kai -> now <3568 -nun -> save <4982 -sozo -> us ( not the putting <0595 -apothesis -> away <0595 -apothesis -> of the filth <4509 -rhupos -> of the flesh <4561 -sarx -> , but the answer <1906 -eperotema -> of a good <0018 -agathos -> conscience <4893 -suneidesis -> toward <1519 -eis -> God <2316 -theos -> , ) by the resurrection <0386 - anastasis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> : figures 1KI 006 029 And he carved <07049 +qala< > all <03605 +kol > the walls <07023 +qiyr > of the house <01004 +bayith > round <04524 +mecab > about <04524 +mecab > with carved <06603 +pittuwach > {figures} <04734 +miqla of cherubims <03742 +k@ruwb > and palm <08561 +timmor > trees and open <06358 +patuwr > flowers <06731 +tsiyts > , within <06441 +p@niymah > and without <02435 +chiytsown > . figures ACT 007 043 Yea <2532 -kai -> , ye took <0353 - analambano -> up the tabernacle <4633 -skene -> of Moloch <3434 - Moloch -> , and the star <0798 -astron -> of your <5216 -humon - > god <2316 -theos -> Remphan <4481 -Rhemphan -> , {figures} <5179 -tupos -> which <3739 -hos -> ye made <4160 -poieo -> to worship <4352 -proskuneo -> them : and I will carry <3351 - metoikizo -> you away <3351 -metoikizo -> beyond <1900 -epekeina -> Babylon <0897 -Babulon -> . figures HEB 009 024 For Christ <5547 -Christos -> is not entered <1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion - > places made <5499 -cheiropoietos -> with hands <5499 - cheiropoietos -> , [ which are ] the {figures} <0499 -antitupon -> of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun -> to appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of God <2316 -theos -> for us : transfigured MAT 017 002 And was {transfigured} <3339 - metamorphoo -> before <1715 -emprosthen -> them : and his face <4383 -prosopon -> did shine <2989 -lampo -> as the sun <2246 - helios -> , and his raiment <2440 -himation -> was white <3022 - leukos -> as the light <5457 -phos -> . transfigured MAR 009 002 And after <3326 -meta -> six <1803 -hex -> days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 - paralambano -> [ with him ] Peter <4074 -Petros -> , and James <2385 -Iakobos -> , and John <2491 -Ioannes -> , and leadeth <0399 -anaphero -> them up into <1519 -eis -> an high <5308 - hupselos -> mountain <3735 -oros -> apart <2398 -idios -> by themselves <3441 -monos -> : and he was {transfigured} <3339 - metamorphoo -> before <1715 -emprosthen -> them . figure for figure transferred <1CO4 -:6 > for they disfigure their faces like figure whereunto <1PE3 -:21 > * disfigure , 0853 , * figure , 0499 , 3345 , 3850 , - figure , 5566 , 8403 , figure DEU 004 016 Lest <06435 +pen > ye corrupt <07843 +shachath > [ yourselves ] , and make <06213 + you a graven <06459 +pecel > image , the similitude <08544 +t@muwnah > of any <03605 +kol > {figure} <05566 +cemel > , the likeness <08403 +tabniyth > of male <02145 +zakar > or <00176 +>ow > female <05347 +n@qebah > , * disfigure , 0853 aphanizo , * figure , 0499 antitupon , 3345 metaschematizo , 3850 parabole , disfigure -0853 corrupt, {disfigure}, perish, vanisheth, figure -0499 {figure}, figures, like, figure -3345 change, {figure}, transferred, transformed, transforming, figure -3850 comparison, {figure}, parable, parables, figures -0499 figure, {figures}, like, figures -5179 bring, ensample, ensamples, example, examples, fashion, {figures}, manner, pattern, print, remembrance, transfigured -3339 changed, {transfigured}, figure -5566 {figure} , idol , image , in , lord , figure -8403 {figure} , form , likeness , pattern , similitude , figures -4734 carved , carvings , cattle , {figures} , disfigure 0853 ** aphanizo ** corrupt, {disfigure}, perish, vanish away. figure 4734 -- miqla\ath -- carved ({figure}), carving, graving. figure 5566 -- cemel -- {figure}, idol, image. figure 8403 -- tabniyth -- {figure}, form, likeness, pattern, similitude. figure 0499 ** antitupon ** (like) {figure} (whereunto). figure 3850 ** parabole ** comparison, {figure}, parable, proverb. figure 5179 ** tupos ** en-(ex-)ample, fashion, {figure}, form, manner, pattern,print. transfigure 3339 ** metamorphoo ** change, {transfigure}, transform. disfigure ......... for they disfigure 0853 -aphanizo-> figure ......... figure 0499 -antitupon-> figure ......... him in a figure 3850 -parabole-> figure ......... I have in a figure 3345 -metaschematizo-> figure ......... is the figure 5179 -tupos-> figure ......... was a figure 3850 -parabole-> figures ......... figures 5179 -tupos-> figures ......... which are the figures 0499 -antitupon-> transfigured ......... and he was transfigured 3339 -metamorphoo- > transfigured ......... And was transfigured 3339 -metamorphoo-> disfigure 0853 # aphanizo {af-an-id'-zo}; from 852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): -- corrupt, {disfigure}, perish, vanish away.[ql figure 4734 ## miqla Lest ye corrupt [yourselves], and make you a graven image, the similitude of any {figure}, the likeness of male or female, figure The carpenter stretcheth out [his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the {figure} of a man, according to the beauty of a man; that it may remain i n the house. figure Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the {figure} of him that was to come. figure <1CO4 -6> And these things, brethren, I have in a {figure} transferred to myself and to] Apollos for your sakes; that ye might learn in us not to think of men] above that which is written, that no one of you be puffed up for one against another. figure Which was] a {figure} for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; figure Accounting that God was] able to raise him] up, even from the dead; from whence also he received him in a {figure}. figure <1PE3 -21> The like {figure} whereunto even] baptism doth also now save us not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: