- care , 0983 , 1674 , 1697 , 2731 ,

* care , 1959 , 3199 , 3308 , 3309 , 4710 , 5426 ,

care , 1CO , 7:21 ,  1CO , 9:9 ,  1CO , 12:25

care , 1PE , 5:7

care , 1SA , 10:2

care , 1TI , 3:5

care , 2CO , 7:12 ,  2CO , 8:16 ,  2CO , 11:28

care , 2KI , 4:13

care , 2SA , 18:3 ,  2SA , 18:3

care , EZE , 4:16

care , JER , 49:31

care , LU , 10:34 ,  LU , 10:35 ,  LU , 10:40

care , MT , 13:22

care , PHP , 2:20 ,  PHP , 4:10

careah , 2KI , 25:23

cared , AC , 18:17

cared , JOH , 12:6

cared , PS , 142:4

careful , 2KI , 4:13

careful , DA , 3:16

careful , JER , 17:8

careful , LU , 10:41

careful , PHP , 4:6 ,  PHP , 4:10

careful , TIT , 3:8

carefully , DE , 15:5

carefully , HEB , 12:17

carefully , MIC , 1:12

carefully , PHP , 2:28

carefulness , 1CO , 7:32

carefulness , 2CO , 7:11

carefulness , EZE , 12:18 ,  EZE , 12:19

careless , EZE , 30:9

careless , ISA , 32:9 ,  ISA , 32:10 ,  ISA , 32:11

careless , JG , 18:7

carelessly , ZEP , 2:15

carelessly , EZE , 39:6

carelessly , ISA , 47:8

cares , LU , 8:14 ,  LU , 21:34

cares , MR , 4:19

carest , MR , 4:38 ,  MR , 12:14

carest , MT , 22:16

careth , 1CO , 7:32 ,  1CO , 7:33 ,  1CO , 7:34 ,  1CO , 7:34

careth , 1PE , 5:7

careth , DE , 11:12

careth , JOH , 10:13



care not for it			<1CO7  -:21 >

casting all your care upon him		<1PE5  -:7 >

doth god take care for oxen		<1CO9  -:9 >

our care for you			<2CO7  -:12 >

same care one for another		<1CO12  -:25 >

same earnest care into			<2CO8  -:16 >

they will not care for us               <2SA18  -:3 >

thou hast been careful for us with all this care  <2KI4  -:13 >

took care                               <LUK10  -:34 >

who will naturally care for your state  <PHP1  -:50 >

will they care for us                   <2SA18  -:3 >

with care                               <EZE4  -:16 >

care  Interlinear Index Study



care 1SA 010 002 When thou art departed <03212 +yalak > from me 
to day <03117 +yowm > , thenthou shalt find <04672 +matsa> > two 
<08147 +sh@nayim > men <00582 +>enowsh > by Rachel s <07354 
+Rachel > sepulchre <06900 +q@buwrah > in the border <01366 
+g@buwl > of Benjamin <01144 +Binyamiyn > at Zelzah ; and they 
will say <00559 +>amar > unto thee , The asses <00860 +>athown > 
which <00834 +>aher > thou wentest <01980 +halak > to seek 
<01245 +baqash > are found <04672 +matsa> > : and , lo <02009 
+hinneh > , thy father <1> hath left <05203 +natash > the {care} 
<01697 +dabar > of the asses <00860 +>athown > , and sorroweth 
<01672 +da>ag > for you , saying <00559 +>amar > , What <04100 
+mah > shall I do <06213 +<asah > for my son <01121 +ben > ?

care 2SA 018 003 But the people <05971 +<am > answered <00559 
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , 
they will not care for us ; neither <00518 +>im > if <00518 +>im 
> half <02677 +chetsiy > of us die <04191 +muwth > , will they 
{care} for us : but now <06258 +<attah > [ thou art ] worth 
<03644 +k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of 
us : therefore now <06258 +<attah > [ it is ] better <02896 
+towb > that thou succour <05826 +<azar > us out of the city 
<05892 +<iyr > .

care 2SA 018 003 But the people <05971 +<am > answered <00559 
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , 
they will not {care} for us ; neither <00518 +>im > if <00518 
+>im > half <02677 +chetsiy > of us die <04191 +muwth > , will 
they care for us : but now <06258 +<attah > [ thou art ] worth 
<03644 +k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of 
us : therefore now <06258 +<attah > [ it is ] better <02896 
+towb > that thou succour <05826 +<azar > us out of the city 
<05892 +<iyr > .

care 2KI 004 013 And he said <00559 +>amar > unto him , Say 
<00559 +>amar > now <04994 +na> > unto her , Behold <02009 
+hinneh > , thou hast been careful <02729 +charad > for us with 
all <03605 +kol > this <02063 +zo>th > {care} <02731 +charadah > 
; what <04100 +mah > [ is ] to be done <06213 +<asah > for thee 
? wouldest <03426 +yesh > thou be spoken <01696 +dabar > for to 
the king <04428 +melek > , or <00176 +>ow > to the captain 
<08269 +sar > of the host <06635 +tsaba> > ? And she answered 
<00559 +>amar > , I dwell <03427 +yashab > among <08432 +tavek > 
mine own people <05971 +<am > .

care JER 049 031 Arise <06965 +quwm > , get <05927 +<alah > you 
up unto the wealthy <07961 +shalev > nation <01471 +gowy > , 
that dwelleth <03427 +yashab > without {care} <00983 +betach > , 
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , which have 
neither <03808 +lo> > gates <01817 +deleth > nor <03808 +lo> > 
bars <01280 +b@riyach > ,  [ which ] dwell <07931 +shakan > 
alone <00909 +badad > .

care EZE 004 016 Moreover he said <00559 +>amar > unto me , Son 
<01121 +ben > of man <00120 +>adam > , behold <02005 +hen > , I 
will break <07665 +shabar > the staff <04294 +matteh > of bread 
<03899 +lechem > in Jerusalem <03389 +Y@ruwshalaim > : and they 
shall eat <00398 +>akal > bread <03899 +lechem > by weight 
<04948 +mishqal > , and with {care} <01674 +d@>agah > ; and they 
shall drink <08354 +shathah > water <04325 +mayim > by measure 
<04884 +m@suwrah > , and with astonishment <08078 +shimmamown > :

care MAT 013 022 He also <1161 -de -> that received <4687 -
speiro -> seed <4687 -speiro -> among <1519 -eis -> the thorns 
<0173 -akantha -> is he that heareth <0191 -akouo -> the word 
<3056 -logos -> ; and the {care} <3308 -merimna -> of this <5127 
-toutou -> world <0165 -aion -> , and the deceitfulness <0539 -
apate -> of riches <4149 -ploutos -> , choke <4846 -sumpnigo -> 
the word <3056 -logos -> , and he becometh <1096 -ginomai -> 
unfruitful <0175 -akarpos -> .

care LUK 010 034 And went 4334 -proserchomai - to [ him ] , and 
bound 2611 -katadeo - up his wounds 5134 -trauma - , pouring in 
oil 1637 -elaion - and wine 3631 -oinos - , and set 1913 -
epibibazo - him on 1909 -epi - his own 2398 -idios - beast 2934 -
ktenos - , and brought LUK 0071 -ago - him to an inn 3829 -
pandocheion - , and took 1959 -epimeleomai - {care} 1959 -
epimeleomai - of him .

care LUK 010 035 And on 1909 -epi - the morrow LUK 0839 -aurion -
 when he departed 1831 -exerchomai - , he took 1544 -ekballo - 
out two 1417 -duo - pence 1220 -denarion - , and gave 1325 -
didomi -  [ them ] to the host 3830 -pandocheus - , and said 
2036 -epo - unto him , Take {care} 1959 -epimeleomai - of him ; 
and whatsoever LUK 0302 -an - thou spendest 4325 -prosdapanao - 
more 4325 -prosdapanao - , when 3588 -ho - I come 1880 -
epanerchomai - again 1880 -epanerchomai - , I will repay 0591 -
apodidomi - thee .

care LUK 010 040 But Martha 3136 -Martha - was cumbered 4049 -
perispao - about 4012 -peri - much 4183 -polus - serving 1248 -
diakonia - , and came 2186 -ephistemi - to him , and said 2036 -
epo - , Lord 2962 -kurios - , dost thou not {care} 3199 -melo - 
that my sister LUK 0079 -adelphe - hath left 2641 -kataleipo - 
me to serve 1247 -diakoneo - alone 3441 -monos - ? bid 2036 -epo 
- her therefore 3767 -oun - that she help 4878 -
sunantilambanomai - me .

care 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a 
servant <1401 -doulos -> ? {care} <3199 -melo -> not for it : 
but if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made 
<1096 -ginomai -> free <1658 -eleutheros -> , use <5530 -
chraomai -> [ it ] rather <3123 -mallon -> .

care 1CO 009 009 For it is written <1125 -grapho -> in the law 
<3551 -nomos -> of Moses <3475 -Moseus -> , Thou shalt not 
muzzle <5392 -phimoo -> the mouth of the ox <1016 -bous -> that 
treadeth <0248 -aloao -> out the corn . Doth God <2316 -theos -> 
take {care} <3199 -melo -> for oxen <1016 -bous -> ?

care 1CO 012 025 That there should be no <3361 -me -> schism 
<4978 -schisma -> in the body <4983 -soma -> ; but [ that ] the 
members <3196 -melos -> should have the same <0846 -autos -> 
{care} <3309 -merimnao -> one <0240 -allelon -> for another 
<0240 -allelon -> .

care 2CO 007 012 . Wherefore <0686 -ara -> , though <1499 -ei 
kai -> I wrote <1125 -grapho -> unto you ,  [ I did it ] not for 
his cause <1752 -heneka -> that had done <0091 -adikeo -> the 
wrong <0091 -adikeo -> , nor <3761 -oude -> for his cause <1752 -
heneka -> that suffered wrong <0091 -adikeo -> , but that our 
{care} <4710 -spoude -> for you in the sight <1799 -enopion -> 
of God <2316 -theos -> might appear <5319 -phaneroo -> unto you .

care 2CO 008 016 . But thanks <5485 -charis -> [ be ] to God 
<2316 -theos -> , which <3588 -ho -> put <1325 -didomi -> the 
same <0846 -autos -> earnest <4710 -spoude -> {care} <4710 -
spoude -> into <1722 -en -> the heart <2588 -kardia -> of Titus 
<5103 -Titos -> for you .

care 2CO 011 028 Beside <5565 -choris -> those <3588 -ho -> 
things that are without <3924 -parektos -> , that which <3588 -
ho -> cometh <1999 -episustasis -> upon me daily <2250 -hemera -
> , the {care} <3308 -merimna -> of all <3956 -pas -> the 
churches <1577 -ekklesia -> .

care PHP 002 020 For I have <2192 -echo -> no <3762 -oudeis -> 
man <3762 -oudeis -> likeminded <2473 -isopsuchos -> , who <3748 
-hostis -> will naturally <1103 -gnesios -> {care} <3309 -
merimnao -> for your <5216 -humon -> state <4012 -peri -> .

care PHP 004 010 . But I rejoiced <5463 -chairo -> in the Lord 
<2962 -kurios -> greatly <3171 -megalos -> , that now <2236 -
hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 -
ho -> {care} <5426 -phroneo -> of me hath flourished <0330 -
anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou -> 
ye were also <2532 -kai -> careful <5426 -phroneo -> , but ye 
lacked <0170 -akaireomai -> opportunity <0170 -akaireomai -> .

care 1TI 003 005 ( For if <1487 -ei -> a man <5100 -tis -> know 
<1492 -eido -> not how to rule <4291 -proistemi -> his own <2398 
-idios -> house <3624 -oikos -> , how <4459 -pos -> shall he 
take {care} <1959 -epimeleomai -> of the church <1577 -ekklesia -
> of God <2316 -theos -> ? )

care  1PE 005 007 Casting <1977 -epirrhipto -> all <3956 -pas -> 
your <5216 -humon -> {care} <3308 -merimna -> upon him ; for he 
careth <3199 -melo -> for you .

 beforehand 4305 # promerimnao {prom-er-im-nah'-o}; from 4253 
and 3309; to care (anxiously) in advance: -- take thought 
{beforehand}.[ql

 bring 2865 # komizo {kom-id'-zo}; from a primary komeo (to tend,
 i.e. take care of); properly, to provide for, i.e. (by 
implication) to carry off (as if from harm; genitive case 
obtain): -- {bring}, receive.[ql

 care 3308 # merimna {mer'-im-nah}; from 3307 (through the idea 
of distraction); solicitude: -- {care}.[ql

 care 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious 
about: -- (be, have) {care}(-ful), take thought.[ql

 care 0275 # amerimnos {am-er'-im-nos}; from 1 (as a negative 
particle) and 3308; not anxious: -- without {care}(-fulness), 
secure.[ql

 care 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice 
from 1909 and the same as 3199; to care for (physically or 
otherwise): -- take {care} of.[ql

 care 3199 # melo {mel'-o}; a primary verb; to be of interest to,
 i.e. to concern (only third person singular present indicative 
used impersonally, it matters): -- (take) {care}.[ql

 care 4710 # spoude {spoo-day'}; from 4692; "speed", i.e. (by 
implication) despatch, eagerness, earnestness: -- business, 
(earnest) {care}(-fulness), diligence, forwardness, haste.[ql

 care 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the 
mind, i.e. entertain or have a sentiment or opinion; by 
implication, to be (mentally) disposed (more or less earnestly 
in a certain direction); intensively, to interest oneself in 
(with concern or obedience): -- set the affection on, (be) 
{care}(-ful), (be like-, + be of one, + be of the same, + let 
this) mind(-ed), regard, savour, think.[ql

 fast 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold {fast},
 hold to, support.[ql

 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- {hold} fast,
 hold to, support.[ql

 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold fast, 
{hold} to, support.[ql

 imagine 3191 # meletao {mel-et-ah'-o}; from a presumed 
derivative of 3199; to take care of, i.e. (by implication) 
revolve in the mind: -- {imagine}, (pre-)meditate.[ql

 of 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice 
from 1909 and the same as 3199; to care for (physically or 
otherwise): -- take care {of}.[ql

 premeditate 3191 # meletao {mel-et-ah'-o}; from a presumed 
derivative of 3199; to take care of, i.e. (by implication) 
revolve in the mind: -- imagine, ({pre-)meditate}.[ql

 provision 4307 # pronoia {pron'-oy-ah}; from 4306; forethought, 
i.e. provident care or supply: -- providence, {provision}.[ql

 providence 4307 # pronoia {pron'-oy-ah}; from 4306; forethought,
 i.e. provident care or supply: -- {providence}, provision.[ql

 receive 2865 # komizo {kom-id'-zo}; from a primary komeo (to 
tend, i.e. take care of); properly, to provide for, i.e. (by 
implication) to carry off (as if from harm; genitive case 
obtain): -- bring, {receive}.[ql

 repent 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and 
the middle voice of 3199; to care afterwards, i.e. regret: -- 
{repent} (self).[ql

 self 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and 
the middle voice of 3199; to care afterwards, i.e. regret: -- 
repent ({self}).[ql

 support 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold fast, 
hold to, {support}.[ql

 take 4305 # promerimnao {prom-er-im-nah'-o}; from 4253 and 3309;
 to care (anxiously) in advance: -- {take} thought beforehand.[ql

 take 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice 
from 1909 and the same as 3199; to care for (physically or 
otherwise): -- {take} care of.[ql

 thought 4305 # promerimnao {prom-er-im-nah'-o}; from 4253 and 
3309; to care (anxiously) in advance: -- take {thought} 
beforehand.[ql

 to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold fast, 
hold {to}, support.[ql