But Interlinear Index Study But GEN 002 006 {But} there went <05927 + up a mist <00108 +>ed > from the earth <00776 +>erets > , and watered <08248 +shaqah > the whole face <06440 +paniym > of the ground <00127 +>adamah > . But GEN 002 017 {But} of the tree <06086 + of the knowledge <01847 +da of good<02896 +towb > and evil <07451 +ra< > , thou shalt not eat <00398 +>akal > of it : for in the day <03117 +yowm > that thou eatest <00398 +>akal > thereof thou shalt surely die <04191 +muwth > . but GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> > names <08034 +shem > to all <03605 +kol > cattle <00929 +b@hemah > , and to the fowl <05775 + of the air <08064 +shamayim > , and to every <03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > ; {but} for Adam <00120 +>adam > there was not found <04672 +matsa> > an help <05828 + meet <05828 + for him . But GEN 003 003 {But} of the fruit <06529 +p@riy > of the tree <06086 + which <00834 +>aher > [ is ] in the midst <08432 +tavek > of the garden <01588 +gan > , God <00430 +>elohiym > hath said <00559 +>amar > , Ye shall not eat <00398 +>akal > of it , neither shall ye touch <05060 +naga< > it , lest <06435 +pen > ye die <04191 +muwth > . but GEN 004 002 And she again <03254 +yacaph > bare <03205 +yalad > his brother <00251 +>ach > Abel <01893 +Hebel > . And Abel <01893 +Hebel > was a keeper <07462 +ra of sheep <06629 +tso>n > , {but} Cain <07014 +Qayin > was a tiller <05647 + of the ground <00127 +>adamah > . But GEN 004 005 {But} unto Cain <07014 +Qayin > and to his offering <04503 +minchah > he had not respect <08159 +sha . And Cain <07014 +Qayin > was very <03966 +m@ wroth <02734 +charah > , and his countenance <06440 +paniym > fell <05307 +naphal > . But GEN 006 008 . {But} Noah <05146 +Noach > found <04672 +matsa> > grace <02580 +chen > in the eyes <05869 + of the LORD <03068 +Y@hovah >. But GEN 006 018 {But} with thee will I establish <06965 +quwm > my covenant <01285 +b@riyth > ; and thou shalt come <00935 +bow> > into <00413 +>el > the ark <08392 +tebah > , thou , and thy sons <01121 +ben > , and thy wife <00802 +>ishshah > , and thy sons <01121 +ben > wives <00802 +>ishshah > with thee . But GEN 008 009 {But} the dove <03123 +yownah > found <04672 +matsa> > no <03808 +lo> > rest <04494 +manowach > for the sole <03709 +kaph > of her foot <07272 +regel > , and she returned <07725 +shuwb > unto him into <00413 +>el > the ark <08392 +tebah > , for the waters <04325 +mayim > [ were ] on <05921 + the face <06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets > : then he put <07971 +shalach > forth <07971 +shalach > his hand <03027 +yad > , and took <03947 +laqach > her , and pulled <04026 +migdal > her in unto him into <00413 +>el > the ark <08392 +tebah > . But GEN 009 004 {But} flesh <01320 +basar > with the life <05315 +nephesh > thereof , [ which is ] the blood <01818 +dam > thereof , shall ye not eat <00398 +>akal > . But GEN 011 030 {But} Sarai <08297 +Saray > was barren <06135 + ; she [ had ] no <00369 +>ayin > child <02056 +valad > . but GEN 012 012 Therefore it shall come <00935 +bow> > to pass , when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see <07200 +ra>ah > thee , that they shall say <00559 +>amar > , This <02063 +zo>th > [ is ] his wife <00802 +>ishshah > : and they will kill <02026 +harag > me , {but} they will save <02421 +chayah > thee alive <02421 +chayah > . But GEN 013 013 {But} the men <00582 +>enowsh > of Sodom <05467 +C@dom > [ were ] wicked <07451 +ra< > and sinners <02400 +chatta> > before the LORD <03068 +Y@hovah > exceedingly <03966 +m@ . but GEN 015 004 And , behold <02009 +hinneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ came ] unto him , saying <00559 +>amar > , This <02088 +zeh > shall not be thine heir <03423 +yarash > ; {but} he that shall come <03318 +yatsa> > forth <03318 +yatsa> > out of thine own <00249 +>ezrach > bowels <04578 +me shall be thine heir <03423 +yarash > . but GEN 015 010 And he took <03947 +laqach > unto him all <03605 +kol > these <00428 +>el - leh > , and divided <01334 +bathar > them in the midst <08432 +tavek > , and laid <05414 +nathan > each <00376 +>iysh > piece <01335 +bether > one against <07125 +qir>ah > another <07453 +rea< > : {but} the birds <06833 +tsippowr > divided <01334 +bathar > he not . But GEN 015 016 {But} in the fourth <07243 +r@biy generation <01755 +dowr > they shall come <07725 +shuwb > hither <02008 +hennah > again <07725 +shuwb > : for the iniquity <05771 + of the Amorites <00567 +>Emoriy > [ is ] not yet full <08003 +shalem > . But GEN 016 006 {But} Abram <87> said <00559 +>amar > unto Sarai <08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198 +shiphchah > [ is ] in thy hand <03027 +yad > ; do <06213 + to her as it pleaseth thee . And when Sarai <08297 +Saray > dealt hardly <06031 + with her , she fled <01272 +barach > from her face <06440 +paniym > . but GEN 017 005 Neither <03808 +lo> > shall thy name <08034 +shem > any <05750 + more <05750 + be called <07121 +qara> > Abram <87> , {but} thy name <08034 +shem > shall be Abraham <85> ; for a father <1> of many <01995 +hamown > nations <01471 +gowy > have I made <05414 +nathan > thee . but GEN 017 015 . And God <00430 +>elohiym > said <00559 +>amar > unto Abraham <85> , As for Sarai <08297 +Saray > thy wife <00802 +>ishshah > , thou shalt not call <07121 +qara> > her name <08034 +shem > Sarai <08297 +Saray > , {but} Sarah <08283 +Sarah > [ shall ] her name <08034 +shem > [ be ] . But GEN 017 021 {But} my covenant <01285 +b@riyth > will I establish <06965 +quwm > with Isaac <03327 +Yitschaq > , which <00834 +>aher > Sarah <08283 +Sarah > shall bear <03205 +yalad > unto thee at this <02088 +zeh > set <04150 +mow time in the next <00312 +>acher > year <08141 +shaneh > . but GEN 018 015 Then Sarah <08283 +Sarah > denied <03584 +kachash > , saying <00559 +>amar > , I laughed <06711 +tsachaq > not ; for she was afraid <03372 +yare> > . And he said <00559 +>amar > , Nay <03808 +lo> > ; {but} thou didst laugh <06711 +tsachaq > . but GEN 018 022 And the men <00582 +>enowsh > turned <06437 +panah > their faces from thence <08033 +sham > , and went <03212 +yalak > toward Sodom <05467 +C@dom > : {but} Abraham <85> stood <05975 + yet <05750 + before <06440 +paniym > the LORD <03068 +Y@hovah > . but GEN 018 027 And Abraham <85> answered <06030 + and said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> > , I have taken <02974 +ya>al > upon me to speak <01696 +dabar > unto the Lord <00136 +>Adonay > , which <00595 +>anokiy > [ am {but} ] dust <06083 + and ashes <00665 +>epher > : but GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> > let not the Lord <00136 +>Adonay > be angry <02734 +charah > , and I will speak <01696 +dabar > yet <00389 +>ak > {but} this <06471 +pa once <06471 +pa : Peradventure <00194 +>uwlay > ten <06235 + shall be found <04672 +matsa> > there <08033 +sham > . And he said <00559 +>amar > , I will not destroy <07843 +shachath > [ it ] for ten s <06235 + sake <05668 + . but GEN 019 002 And he said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> > , my lords <00113 +>adown > , turn <05493 +cuwr > in , I pray <04994 +na> > you , into <00413 +>el > your servant s <05650 + house <01004 +bayith > , and tarry <03885 +luwn > all <03885 +luwn > night , and wash <07364 +rachats > your feet <07272 +regel > , and ye shall rise <07925 +shakam > up early <07925 +shakam > , and go <01980 +halak > on your ways <01870 +derek > . And they said <00559 +>amar > , Nay ; {but} we will abide <03885 +luwn > in the street <07339 +r@chob > all <03885 +luwn > night . But GEN 019 004 . {But} before <02962 +terem > they lay <07901 +shakab > down , the men <00582 +>enowsh > of the city <05892 + , [ even ] the men <00582 +>enowsh > of Sodom <05467 +C@dom > , compassed <05437 +cabab > the house <01004 +bayith > round <05921 + , both old <02205 +zaqen > and young <05288 +na , all <03605 +kol > the people <05971 + from every quarter <07098 +qatsah >: But GEN 019 010 {But} the men <00582 +>enowsh > put <07971 +shalach > forth <07971 +shalach > their hand <03027 +yad > , and pulled <00935 +bow> > Lot <03876 +Lowt > into the house <01004 +bayith > to them , and shut <05462 +cagar > to the door <01817 +deleth > . But GEN 019 014 And Lot <03876 +Lowt > went <03318 +yatsa> > out , and spake <01696 +dabar > unto his sons <02860 +chathan > in law <02859 +chathan > , which married <03947 +laqach > his daughters <01363 +gobahh > , and said <00559 +>amar > , Up , get <03318 +yatsa> > you out of this <02088 +zeh > place <04725 +maqowm > ; for the LORD <03068 +Y@hovah > will destroy <07843 +shachath > this city <05892 + . {But} he seemed as one that mocked <06711 +tsachaq > unto his sons <02860 +chathan > in law <02859 +chathan > . But GEN 019 026 . {But} his wife <00802 +>ishshah > looked <05027 +nabat > back from behind <00310 +>achar > him , and she became <01961 +hayah > a pillar <05333 +n@tsiyb > of salt <04417 +melach >. but GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> > to Abimelech <40> in a dream <02472 +chalowm > by night <03915 +layil > , and said <00559 +>amar > to him , Behold <02009 +hinneh > , thou [ art {but} ] a dead <04191 +muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher > thou hast taken <03947 +laqach > ; for she [ is ] a man s <01167 +ba wife <01166 +ba . But GEN 020 003 . {But} God <00430 +>elohiym > came <00935 +bow> > to Abimelech <40> in a dream <02472 +chalowm > by night <03915 +layil > , and said <00559 +>amar > to him , Behold <02009 +hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher > thou hast taken <03947 +laqach > ; for she [ is ] a man s <01167 +ba wife <01166 +ba. But GEN 020 004 {But} Abimelech <40> had not come <07126 +qarab > near <07126 +qarab > her : and he said <00559 +>amar > , Lord <00136 +>Adonay > , wilt thou slay <02026 +harag > also <01571 +gam > a righteous <06662 +tsaddiyq > nation <01471 +gowy > ? but GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [ she is ] my sister <00269 +>achowth > ; she [ is ] the daughter <01323 +bath > of my father <1> , {but} not the daughter <01323 +bath > of my mother <00517 +>em > ; and she became <01961 +hayah > my wife <00802 +>ishshah > . but GEN 021 023 Now <06258 + therefore swear <07650 +shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym > that thou wilt not deal falsely <08266 +shaqar > with me , nor with my son <05220 +neked > , nor with my son s <05220 +neked > son <05220 +neked > : [ {but} ] according to the kindness <02617 +checed > that I have done <06213 + unto thee , thou shalt do <06213 + unto me , and to the land <00776 +>erets > wherein <00834 +>aher > thou hast sojourned <01481 +guwr > . but GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot <03045 +yada< > not who <4310miy > hath done <06213 + this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> > didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet <01571 +gam > heard <08085 +shama< > I [ of it ] , {but} to day <03117 +yowm > . but GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar > unto Abraham <85> his father <1> , and said <00559 +>amar > , My father <1> : and he said <00559 +>amar > , Here <02009 +hinneh > [ am ] I , my son <01121 +ben > . And he said <00559 +>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and the wood <06086 + : {but} where <00834 +>aher > [ is ] the lamb <07716 +seh > for a burnt <05930 + offering ? but GEN 023 006 Hear <08085 +shama< > us , my lord <00113 +>adown > : thou [ art ] a mighty <00430 +>elohiym > prince <05387 +nasiy> > among <08432 +tavek > us : in the choice <04005 +mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar > thy dead <04191 +muwth > ; none of us shall withhold <03607 +kala> > from thee his sepulchre <06913 +qeber > , {but} that thou mayest bury <06912 +qabar > thy dead <04191 +muwth > . But GEN 023 013 And he spake <01696 +dabar > unto Ephron <06085 + in the audience <00241 +>ozen > of the people <05971 + of the land <00776 +>erets > , saying <00559 +>amar > , {But} if thou [ wilt give it ] , I pray <03863 +luw> > thee , hear <08085 +shama< > me : I will give <05414 +nathan > thee money <03701 +keceph > for the field <07704 +sadeh > ; take <03947 +laqach > [ it ] of me , and I will bury <06912 +qabar > my dead <04191 +muwth > there <08033 +sham > . But GEN 024 004 {But} thou shalt go <03212 +yalak > unto my country <00776 +>erets > , and to my kindred <04138 +mowledeth > , and take <03947 +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben > Isaac <03327 +Yitschaq > . but GEN 024 033 And there was set <07760 +suwm > [ meat ] before <06440 +paniym > him to eat <00398 +>akal > : {but} he said <00559 +>amar > , I will not eat <00398 +>akal > , until I have told <01696 +dabar > mine errand <01697 +dabar > . And he said <00559 +>amar > , Speak <01696 +dabar > on . But GEN 024 038 {But} thou shalt go <03212 +yalak > unto my father s <1> house <01004 +bayith > , and to my kindred <04940 +mishpachah > , and take <03947 +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben > . But GEN 025 006 {But} unto the sons <01121 +ben > of the concubines <06370 +piylegesh > , which <00834 +>aher > Abraham <85> had , Abraham <85> gave <05414 +nathan > gifts <04979 +mattanah > , and sent <07971 +shalach > them away from Isaac <03327 +Yitschaq > his son <01121 +ben > , while he yet lived <02416 +chay > , eastward <06924 +qedem > , unto the east <06924 +qedem > country <00776 +>erets > . but GEN 025 028 And Isaac <03327 +Yitschaq > loved <00157 +>ahab > Esau <06215 + , because <03588 +kiy > he did eat <06310 +peh > of [ his ] venison <06718 +tsayid > : {but} Rebekah <07259 +Ribqah > loved <00157 +>ahab > Jacob <03290 +Ya . but GEN 026 029 That thou wilt do <06213 + us no <03808 +lo> > hurt <07451 +ra< > , as we have not touched <05060 +naga< > thee , and as we have done <06213 + unto thee nothing <07535 +raq > {but} good <02896 +towb > , and have <01961 +hayah > sent <07971 +shalach > thee away in peace <07965 +shalowm > : thou [ art ] now <06258 + the blessed <01288 +barak > of the LORD <03068 +Y@hovah > . but GEN 027 022 And Jacob <03290 +Ya went <05066 +nagash > near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father <1> ; and he felt <04959 +mashash > him , and said <00559 +>amar > , The voice <06963 +qowl > [ is ] Jacob s <03290 +Ya voice <06963 +qowl > , {but} the hands <03027 +yad > [ are ] the hands <03027 +yad > of Esau <06215 + . but GEN 027 038 And Esau <06215 + said <00559 +>amar > unto his father <1> , Hast thou {but} one <00259 +>echad > blessing <01293 +B@rakah > , my father <1> ? bless <01288 +barak > me , [ even <01571 +gam > ] me also <01571 +gam > , O my father <1> . And Esau <06215 + lifted <05375 +nasa> > up his voice <06963 +qowl > , and wept <01058 +bakah > . but GEN 028 017 And he was afraid <03372 +yare> > , and said <00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [ is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088 +zeh > [ is ] none <00369 +>ayin > other {but} the house <01004 +bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [ is ] the gate <08179 +sha of heaven <08064 +shamayim > . but GEN 028 019 And he called <07121 +qara> > the name <08034 +shem > of that place <04725 +maqowm > Bethel <01008 +Beyth - >El > : {but} the name <08034 +shem > of that city <05892 + [ was called ] Luz <03870 +Luwz > at the first <07223 +ri>shown > . but GEN 029 017 Leah <03812 +Le>ah > [ was ] tender <07390 +rak > eyed <05869 + ; {but} Rachel <07354 +Rachel > was beautiful and well <03303 +yapheh > favoured <04758 +mar>eh > . but GEN 029 020 And Jacob <03290 +Ya served <05647 + seven <07651 +sheba< > years <08141 +shaneh > for Rachel <07354 +Rachel > ; and they seemed unto him [ {but} ] a few <00259 +>echad > days <03117 +yowm > , for the love <00160 +>ahabah > he had to her . but GEN 029 031 . And when the LORD <03068 +Y@hovah > saw <07200 +ra>ah > that Leah <03812 +Le>ah > [ was ] hated <08130 +sane> > , he opened <06605 +pathach > her womb <07358 +rechem > : {but} Rachel <07354 +Rachel > [ was ] barren <06135 + . But GEN 030 042 {But} when the cattle <06629 +tso>n > were feeble <05848 + , he put <07760 +suwm > [ them ] not in : so the feebler <05848 + were Laban s <03837 +Laban > , and the stronger <07194 +qashar > Jacob s <03290 +Ya . but GEN 031 005 And said <00559 +>amar > unto them , I see <07200 +ra>ah > your father s <1> countenance <06440 +paniym > , that it [ is ] not toward me as before ; {but} the God <00430 +>elohiym > of my father <1> hath been <01961 +hayah > with me . but GEN 031 007 And your father <1> hath deceived <02048 +hathal > me , and changed <02498 +chalaph > my wages <04909 +maskoreth > ten <06235 + times <04489 +moneh > ; {but} God <00430 +>elohiym > suffered <05414 +nathan > him not to hurt <07489 +ra me . but GEN 031 029 It is in the power <00410 +>el > of my hand <03027 +yad > to do <06213 + you hurt <07451 +ra< > : {but} the God <00430 +>elohiym > of your father <1> spake <00559 +>amar > unto me yesternight <00570 +>emesh > , saying <00559 +>amar > , Take thou heed <08104 +shamar > that thou speak <01696 +dabar > not to Jacob <03290 +Ya either good <02896 +towb > or <05704 + bad <07451 +ra< > . but GEN 031 033 And Laban <03837 +Laban > went <00935 +bow> > into Jacob s <03290 +Ya tent <00168 +>ohel > , and into Leah s <03812 +Le>ah > tent <00168 +>ohel > , and into the two <08147 +sh@nayim > maidservants <00519 +>amah > tents <00168 +>ohel > ; {but} he found <04672 +matsa> > [ them ] not . Then went <03318 +yatsa> > he out of Leah s <03812 +Le>ah > tent <00168 +>ohel > , and entered <00935 +bow> > into Rachel s <07354 +Rachel > tent <00168 +>ohel > . but GEN 031 034 Now Rachel <07354 +Rachel > had taken <03947 +laqach > the images <08655 +t@raphiym > , and put <07760 +suwm > them in the camel s <01581 +gamal > furniture <03733 +kar > , and sat <03427 +yashab > upon them . And Laban <03837 +Laban > searched <04959 +mashash > all <03605 +kol > the tent <00168 +>ohel > , {but} found <04672 +matsa> > [ them ] not . but GEN 031 035 And she said <00559 +>amar > to her father <1> , Let it not displease <02734 +charah > my lord <00113 +>adown > that I cannot rise <06965 +quwm > up before <06440 +paniym > thee ; for the custom <01870 +derek > of women <00802 +>ishshah > [ is ] upon me . And he searched <02664 +chaphas > , {but} found <04672 +matsa> > not the images <08655 +t@raphiym > . but GEN 031 047 And Laban <03837 +Laban > called <07121 +qara> > it Jegarsahadutha <03026 +Y@gar Sahaduwtha> > : {but} Jacob <03290 +Ya called <07121 +qara> > it Galeed <01567 +Gal . but GEN 032 028 And he said <00559 +>amar > , Thy name <08034 +shem > shall be called <00559 +>amar > no <03808 +lo> > more <05750 + Jacob <03290 +Ya , {but} Israel <03478 +Yisra>el > : for as a prince hast thou power <08280 +sarah > with God <00430 +>elohiym > and with men <00582 +>enowsh > , and hast prevailed <03201 +yakol > . but GEN 034 012 Ask me never so much dowry <04119 +mohar > and gift <04976 +mattan > , and I will give <05414 +nathan > according as ye shall say <00559 +>amar > unto me : {but} give <05414 +nathan > me the damsel <05291 +na to wife <00802 +>ishshah > . But GEN 034 015 {But} in this <02063 +zo>th > will we consent <00225 +>uwth > unto you : If <00518 +>im > ye will be as we [ be ] , that every <03605 +kol > male <02145 +zakar > of you be circumcised <04135 +muwl > ; But GEN 034 017 {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto us , to be circumcised <04135 +muwl > ; then will we take <03947 +laqach > our daughter <01323 +bath > , and we will be gone <01980 +halak > . But GEN 035 008 {But} Deborah <01683 +D@bowrah > Rebekah s <07259 +Ribqah > nurse <03243 +yanaq > died <04191 +muwth > , and she was buried <06912 +qabar > beneath <08478 +tachath > Bethel <01008 +Beyth - >El > under <08478 +tachath > an oak <00437 +>allown > : and the name <08034 +shem > of it was called <07121 +qara> > Allonbachuth <00439 +>Allown Bakuwth > . but GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar > unto him , Thy name <08034 +shem > [ is ] Jacob <03290 +Ya : thy name <08034 +shem > shall not be called <07121 +qara> > any <05750 + more <05750 + Jacob <03290 +Ya , {but} Israel <03478 +Yisra>el > shall be thy name <08034 +shem > : and he called <07121 +qara> > his name <08034 +shem > Israel <03478 +Yisra>el > . but GEN 035 016 . And they journeyed <05265 +naca< > from Bethel <01008 +Beyth - >El > ; and there was {but} a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > to Ephrath <00672 +>Ephraath > : and Rachel <07354 +Rachel > travailed <03205 +yalad > , and she had hard <07185 +qashah > labour <03205 +yalad > . but GEN 035 018 And it came <00935 +bow> > to pass , as her soul <05315 +nephesh > was in departing <03318 +yatsa> > , ( for she died <04191 +muwth > ) that she called <07121 +qara> > his name <08034 +shem > Benoni <01126 +Ben - >Owniy > : {but} his father <1> called <07121 +qara> > him Benjamin <01144 +Binyamiyn > . but GEN 037 011 And his brethren <00251 +>ach > envied <07065 +qana> > him ; {but} his father <1> observed <08104 +shamar > the saying <01697 +dabar > . but GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar > unto them , Shed <08210 +shaphak > no <03808 +lo> > blood <01818 +dam > , [ {but} ] cast <07993 +shalak > him into <00413 +>el > this <02088 +zeh > pit <00953 +bowr > that [ is ] in the wilderness <04057 +midbar > , and lay <07971 +shalach > no <03808 +lo> > hand <03027 +yad > upon him ; that he might rid <05337 +natsal > him out of their hands <03027 +yad > , to deliver <07725 +shuwb > him to his father <1> again <07725 +shuwb > . but GEN 037 035 And all <03605 +kol > his sons <01121 +ben > and all <03605 +kol > his daughters <01363 +gobahh > rose <06965 +quwm > up to comfort <05162 +nacham > him ; {but} he refused <03985 +ma>en > to be comforted <05162 +nacham > ; and he said <00559 +>amar > , For I will go <03381 +yarad > down <03381 +yarad > into the grave <07585 +sh@>owl > unto my son <01121 +ben > mourning <57> . Thus his father <1> wept <01058 +bakah > for him . but GEN 038 020 And Judah <03063 +Y@huwdah > sent <07971 +shalach > the kid <01423 +g@diy > by the hand <03027 +yad > of his friend <07453 +rea< > the Adullamite <05726 + , to receive <03947 +laqach > [ his ] pledge <06162 + from the woman s <00802 +>ishshah > hand <03027 +yad > : {but} he found <04672 +matsa> > her not . But GEN 039 008 {But} he refused <03985 +ma>en > , and said <00559 +>amar > unto his master s <00113 +>adown > wife <00802 +>ishshah > , Behold <02005 +hen > , my master <00113 +>adown > wotteth <03045 +yada< > not what <04100 +mah > [ is ] with me in the house <01004 +bayith > , and he hath committed <05414 +nathan > all <03605 +kol > that he hath <03426 +yesh > to my hand <03027 +yad > ; but GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419 +gadowl > in this <02088 +zeh > house <01004 +bayith > than I ; neither <03808 +lo> > hath he kept <02820 +chasak > back <02820 +chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me {but} thee , because <00834 +>aher > thou [ art ] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do <06213 + this <02063 +zo>th > great <01419 +gadowl > wickedness <07451 +ra< > , and sin <02398 +chata> > against God <00430 +>elohiym > ? But GEN 039 021 {But} the LORD <03068 +Y@hovah > was with Joseph <03130 +Yowceph > , and shewed <05186 +natah > him mercy <02617 +checed > , and gave <05414 +nathan > him favour <02580 +chen > in the sight <05869 + of the keeper <08269 +sar > of the prison . But GEN 040 014 {But} think <02142 +zakar > on me when <00834 +>aher > it shall be well <03190 +yatab > with thee , and shew <06213 + kindness <02617 +checed > , I pray <04994 +na> > thee , unto me , and make mention <02142 +zakar > of me unto Pharaoh <06547 +Par , and bring <03318 +yatsa> > me out of this <02088 +zeh > house <01004 +bayith > : But GEN 040 022 {But} he hanged <08518 +talah > the chief <08269 +sar > baker <00644 +>aphah > : as Joseph <03130 +Yowceph > had interpreted <06622 +pathar > to them . but GEN 040 023 Yet did not the chief <08269 +sar > butler <04945 +mashqeh > remember <02142 +zakar > Joseph <03130 +Yowceph > , {but} forgat <07911 +shakach > him . but GEN 041 008 And it came <01961 +hayah > to pass in the morning <01242 +boqer > that his spirit <07307 +ruwach > was troubled <06470 +pa ; and he sent <07971 +shalach > and called <07121 +qara> > for all <03605 +kol > the magicians <02748 +chartom > of Egypt <04714 +Mitsrayim > , and all <03605 +kol > the wise <02450 +chakam > men thereof : and Pharaoh <06547 +Par told <05608 +caphar > them his dream <02472 +chalowm > ; {but} [ there was ] none <00369 +>ayin > that could interpret <06622 +pathar > them unto Pharaoh <06547 +Par . but GEN 041 021 And when they had eaten them up , it could not be known <03045 +yada< > that they had eaten them ; {but} they [ were ] still ill <07451 +ra< > favoured , as at the beginning <08462 +t@chillah > . So I awoke <03364 +yaqats > . but GEN 041 024 And the thin <01851 +daq > ears <07641 +shibbol > devoured <01104 +bala< > the seven <07651 +sheba< > good <02896 +towb > ears <07641 +shibbol > : and I told <00559 +>amar > [ this ] unto the magicians <02748 +chartom > ; {but} [ there was ] none <00369 +>ayin > that could declare <05046 +nagad > [ it ] to me . but GEN 041 054 And the seven <07651 +sheba< > years <08141 +shaneh > of dearth <07458 +ra began <02490 +chalal > to come <00935 +bow> > , according as Joseph <03130 +Yowceph > had said <00559 +>amar > : and the dearth <07458 +ra was in all <03605 +kol > lands <00776 +>erets > ; {but} in all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > there was bread <03899 +lechem > . But GEN 042 004 {But} Benjamin <01144 +Binyamiyn > , Joseph s <03130 +Yowceph > brother <00251 +>ach > , Jacob <03290 +Ya sent <07971 +shalach > not with his brethren <00251 +>ach > ; for he said <00559 +>amar > , Lest <06435 +pen > peradventure mischief <00611 +>acown > befall <07122 +qara> > him . but GEN 042 007 . And Joseph <03130 +Yowceph > saw <07200 +ra>ah > his brethren <00251 +>ach > , and he knew <05234 +nakar > them , {but} made himself strange <05234 +nakar > unto them , and spake <01696 +dabar > roughly <07186 +qasheh > unto them ; and he said <00559 +>amar > unto them , Whence <00370 +>aiyn > come <00935 +bow> > ye ? And they said <00559 +>amar > , From the land <00776 +>erets > of Canaan <03667 +K@na to buy <07666 +shabar > food <00400 +>okel > . but GEN 042 008 And Joseph <03130 +Yowceph > knew <05234 +nakar > his brethren <00251 +>ach > , {but} they knew <03045 +yada< > not him . but GEN 042 010 And they said <00559 +>amar > unto him , Nay <03808 +lo> > , my lord <00113 +>adown > , {but} to buy <07666 +shabar > food <00400 +>okel > are thy servants <05650 + come <00935 +bow> > . but GEN 042 012 And he said <00559 +>amar > unto them , Nay <03808 +lo> > , {but} to see <07200 +ra>ah > the nakedness <06172 + of the land <00776 +>erets > ye are come <00935 +bow> > . But GEN 042 020 {But} bring <00935 +bow> > your youngest <06996 +qatan > brother <00251 +>ach >unto me ; so shall your words <01697 +dabar > be verified <00539 +>aman > , and ye shall not die <04191 +muwth > . And they did <06213 + so <03651 +ken > . but GEN 042 034 And bring <00935 +bow> > your youngest <06996 +qatan > brother <00251 +>ach > unto me : then shall I know <03045 +yada< > that ye [ are ] no <03808 +lo> > spies <07270 +ragal > , {but} [ that ] ye [ are ] true <03651 +ken > [ men : so ] will I deliver <05414 +nathan > you your brother <00251 +>ach > , and ye shall traffick <05503 +cachar > in the land <00776 +>erets > . But GEN 043 005 {But} if <00518 +>im > thou wilt not send <07971 +shalach > [ him ] , we will not go <03381 +yarad > down <03381 +yarad > : for the man <00376 +>iysh > said <00559 +>amar > unto us , Ye shall not see <07200 +ra>ah > my face <06440 +paniym > , except <01115 +biltiy > your brother <00251 +>ach > [ be ] with you . but GEN 043 034 And he took <05375 +nasa> > [ and sent <07971 +shalach > ] messes <04864 +mas>eth > unto them from before <06440 +paniym > him : {but} Benjamin s <01144 +Binyamiyn > mess <04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad > so much <07235 +rabah > as any of theirs . And they drank <08354 +shathah > , and were merry <07937 +shakar > with him . but GEN 044 017 And he said <00559 +>amar > , God forbid <02486 +chaliylah > that I should do <06213 + so <02063 +zo>th > : [ {but} ] the man <00376 +>iysh > in whose hand <03027 +yad > the cup <01375 +g@biya< > is found <04672 +matsa> > , he shall be my servant <05650 + ; and as for you , get <05927 + you up in peace <07965 +shalowm > unto your father <1> . but GEN 045 008 So now <06258 + [ it was ] not you [ that ] sent <07971 +shalach > me hither , {but} God <00430 +>elohiym > : and he hath made <07760 +suwm > me a father <1> to Pharaoh <06547 +Par , and lord <00113 +>adown > of all <03605 +kol > his house <01004 +bayith > , and a ruler <04910 +mashal > throughout all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . but GEN 045 022 To all <03605 +kol > of them he gave <05414 +nathan > each man <00376 +>iysh > changes <02487 +chaliyphah > of raiment <08071 +simlah > ; {but} to Benjamin <01144 +Binyamiyn > he gave <05414 +nathan > three <07969 +shalowsh > hundred <03967 +me>ah > [ pieces ] of silver <03701 +keceph > , and five <02568 +chamesh > changes <02487 +chaliyphah > of raiment <08071 +simlah > . but GEN 046 012 And the sons <01121 +ben > of Judah <03063 +Y@huwdah > ; Er <06147 + , and Onan <00209 +>Ownan > , and Shelah <07956 +Shelah > , and Pharez <06557 +Perets > , and Zerah <02226 +Zerach > : {but} Er <06147 + and Onan <00209 +>Ownan > died <04191 +muwth > in the land <00776 +>erets > of Canaan <03667 +K@na . And the sons <01121 +ben > of Pharez <06557 +Perets > were Hezron <02696 +Chetsrown > and Hamul <02538 +Chamuwl > . but GEN 047 018 When that year <08141 +shaneh > was ended <08552 +tamam > , they came <00935 +bow> > unto him the second <08145 +sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto him , We will not hide <03582 +kachad > [ it ] from my lord <00113 +>adown > , how that our money <03701 +keceph > is spent <08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el > our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there is not ought left <07604 +sha>ar > in the sight <06440 +paniym > of my lord <00113 +>adown > , {but} our bodies <01472 +g@viyah > , and our lands <00127 +>adamah > : But GEN 047 030 {But} I will lie <07901 +shakab > with my fathers <1> , and thou shalt carry <05375 +nasa> > me out of Egypt <04714 +Mitsrayim > , and bury <06912 +qabar > me in their buryingplace <06913 +qeber > . And he said <00559 +>amar > , I will do <06213 + as thou hast said <01697 +dabar > . but GEN 048 007 And as for me , when I came <00935 +bow> > from Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191 +muwth > by me in the land <00776 +>erets > of Canaan <03667 +K@na in the way <01870 +derek > , when <05750 + yet <05750 + [ there was ] {but} a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672 +>Ephraath > : and I buried <06912 +qabar > her there <08033 +sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath > ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth Lechem > . but GEN 048 019 And his father <1> refused <03985 +ma>en > , and said <00559 +>amar > , I know <03045 +yada< > [ it ] , my son <01121 +ben > , I know <03045 +yada< > [ it ] : he also <01571 +gam > shall become <01961 +hayah > a people <05971 + , and he also <01571 +gam > shall be great <01431 +gadal > : {but} truly <00199 +>uwlam > his younger <06996 +qatan > brother <00251 +>ach > shall be greater <01431 +gadal > than he , and his seed <02233 +zera< > shall become <01961 +hayah > a multitude <04393 +m@lo> > of nations <01471 +gowy > . but GEN 048 021 And Israel <03478 +Yisra>el > said <00559 +>amar > unto Joseph <03130 +Yowceph> , Behold <02009 +hinneh > , I die <04191 +muwth > : {but} God <00430 +>elohiym > shall be with you , and bring <07725 +shuwb > you again <07725 +shuwb > unto the land <00776 +>erets > of your fathers <1> . but GEN 049 019 Gad <01410 +Gad > , a troop <01416 +g@duwd > shall overcome <01464 +guwd > him : {but} he shall overcome <01464 +guwd > at the last <06119 + . But GEN 049 024 {But} his bow <07198 +qesheth > abode <03427 +yashab > in strength <00386 +>eythan > , and the arms <02220 +z@rowa< > of his hands <03027 +yad > were made strong <06339 +pazaz > by the hands <03027 +yad > of the mighty <46> [ God ] of Jacob <03290 +Ya ; ( from thence <08033 +sham > [ is ] the shepherd <07462 +ra , the stone <68> of Israel <03478 +Yisra>el > : ) but GEN 050 020 But as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ {but} ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > much <07227 +rab > people <05971 + alive <02421 +chayah > . But GEN 050 020 {But} as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ but ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > much <07227 +rab > people <05971 + alive <02421 +chayah > . But EXO 001 012 {But} the more <03651 +ken > they afflicted <06031 + them , the more <03651 +ken > they multiplied <07235 +rabah > and grew <06555 +parats > . And they were grieved <06973 +quwts > because <06440 +paniym > of the children <01121 +ben > of Israel <03478 +Yisra>el > . but EXO 001 016 And he said <00559 +>amar > , When ye do the office of a midwife <03205 +yalad> to the Hebrew <05680 + women , and see <07200 +ra>ah > [ them ] upon the stools <70> ; if it [ be ] a son <01121 +ben > , then ye shall kill <04191 +muwth > him : {but} if it [ be ] a daughter <01323 +bath > , then she shall live <02425 +chayay > . but EXO 001 017 But the midwives <03205 +yalad > feared <03372 +yare> > God <00430 +>elohiym > , and did <06213 + not as the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded <01696 +dabar > them , {but} saved <02421 +chayah > the men children <03206 +yeled > alive <02421 +chayah > . But EXO 001 017 {But} the midwives <03205 +yalad > feared <03372 +yare> > God <00430 +>elohiym > , and did <06213 + not as the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded <01696 +dabar > them , but saved <02421 +chayah > the men children <03206 +yeled > alive <02421 +chayah > . But EXO 002 015 Now when Pharaoh <06547 +Par heard <08085 +shama< > this <02088 +zeh > thing <01697 +dabar > , he sought <01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > . {But} Moses <04872 +Mosheh > fled <01272 +barach > from the face <06440 +paniym > of Pharaoh <06547 +Par , and dwelt <03427 +yashab > in the land <00776 +>erets > of Midian <04080 +Midyan > : and he sat <03427 +yashab > down by a well <00875 +@>er > . but EXO 002 017 And the shepherds <07462 +ra came <00935 +bow> > and drove <01644 +garash > them away : {but} Moses <04872 +Mosheh > stood <06965 +quwm > up and helped <03467 +yasha< > them , and watered <08248 +shaqah > their flock <06629 +tso>n > . But EXO 003 022 {But} every woman <00802 +>ishshah > shall borrow <07592 +sha>al > of her neighbour <07934 +shaken > , and of her that sojourneth <01481 +guwr > in her house <01004 +bayith > , jewels <03627 +k@liy > of silver <03701 +keceph > , and jewels <03627 +k@liy > of gold <02091 +zahab > , and raiment <08071 +simlah > : and ye shall put <07760 +suwm > [ them ] upon your sons <01121 +ben > , and upon your daughters <01121 +ben > ; and ye shall spoil <05337 +natsal > the Egyptians <04714 +Mitsrayim > . But EXO 004 001 . And Moses <04872 +Mosheh > answered <06030 + and said <00559 +>amar > , {But} , behold <02005 +hen > , they will not believe <00539 +>aman > me , nor <03808 +lo> > hearken <08085 +shama< > unto my voice <06963 +qowl > : for they will say <00559 +>amar > , The LORD <03068 +Y@hovah > hath not appeared <07200 +ra>ah > unto thee . but EXO 004 010 . And Moses <04872 +Mosheh > said <00559 +>amar > unto the LORD <00136 +>Adonay > , O my Lord <03068 +Y@hovah > , I [ am ] not eloquent <01697 +dabar > , neither <01571 +gam > heretofore <08543 +t@mowl > , nor <01571 +gam > since <00227 +>az > thou hast spoken <01696 +dabar > unto thy servant <05650 + : {but} I [ am ] slow <03515 +kabed > of speech <06310 +peh > , and of a slow <00750 +>arek > tongue <03956 +lashown > . but EXO 004 021 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , When thou goest <03212 +yalak > to return <07725 +shuwb > into Egypt <04714 +Mitsrayim > , see <07200 +ra>ah > that thou do <06213 + all <03605 +kol > those wonders <04159 +mowpheth > before <06440 +paniym > Pharaoh <06547 +Par , which <00834 +>aher > I have put <07760 +suwm > in thine hand <03027 +yad > : {but} I will harden <02388 +chazaq > his heart <03820 +leb > , that he shall not let the people <05971 + go <07971 +shalach > . but EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben > given <05414 +nathan > unto thy servants <05650 + , and they say <00559 +>amar > to us , Make <06213 + brick <03843 +l@benah > : and , behold <02009 +hinneh > , thy servants <05650 + [ are ] beaten <05221 +nakah > ; {but} the fault <02398 +chata> > [ is ] in thine own people <05971 + . But EXO 005 017 {But} he said <00559 +>amar > , Ye [ are ] idle <07504 +rapheh > , [ ye are ] idle <07504 +rapheh > : therefore ye say <00559 +>amar > , Let us go <03212 +yalak > [ and ] do sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > . but EXO 006 003 And I appeared <07200 +ra>ah > unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya , by [ the name of ] God <00410 +>el > Almighty <07706 +Shadday > , {but} by my name <08034 +shem > JEHOVAH <03068 +Y@hovah > was I not known <03045 +yada< > to them . but EXO 006 009 And Moses <04872 +Mosheh > spake <01696 +dabar > so <03651 +ken > unto the children <01121 +ben > of Israel <03478 +Yisra>el > : {but} they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > for anguish <07115 +qotser > of spirit <07307 +ruwach > , and for cruel <07185 +qashah > bondage <05656 + . But EXO 007 004 {But} Pharaoh <06547 +Par shall not hearken <08085 +shama< > unto you , that I may lay <05414 +nathan > my hand <03027 +yad > upon Egypt <04714 +Mitsrayim > , and bring <03318 +yatsa> > forth <03318 +yatsa> > mine armies <06635 +tsaba> > , [ and ] my people <05971 + the children <01121 +ben > of Israel <03478 +Yisra>el > , out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > by great <01419 +gadowl > judgments <08201 +shephet > . but EXO 007 012 For they cast <07993 +shalak > down every <00376 +>iysh > man <00376 +>iysh > his rod <04294 +matteh > , and they became <01961 +hayah > serpents <08577 +tanniyn > : {but} Aaron s <00175 +>Aharown > rod <04294 +matteh > swallowed <01104 +bala< > up their rods <04294 +matteh > . But EXO 008 015 {But} when Pharaoh <06547 +Par saw <07200 +ra>ah > that there was respite <07309 +r@vachah > , he hardened <03515 +kabed > his heart <03820 +leb > , and hearkened <08085 +shama< > not unto them ; as the LORD <03068 +Y@hovah > had said <01696 +dabar > . but EXO 008 018 And the magicians <02748 +chartom > did <06213 + so with their enchantments <03909 +lat > to bring <03318 +yatsa> > forth <03318 +yatsa> > lice <03654 +ken > , {but} they could <03201 +yakol > not : so there were lice <03654 +ken > upon man <00120 +>adam > , and upon beast <00929 +b@hemah > . but EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee , and I will intreat <06279 + the LORD <03068 +Y@hovah > that the swarms <06157 + [ of flies ] may depart <05493 +cuwr > from Pharaoh <06547 +Par , from his servants <05650 + , and from his people <05971 + , to morrow <04279 +machar > : {but} let not Pharaoh <06547 +Par deal deceitfully <02048 +hathal > any <03254 +yacaph > more <03254 +yacaph > in not letting the people <05971 + go <07971 +shalach > to sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > . but EXO 009 006 And the LORD <03068 +Y@hovah > did <06213 + that thing <01697 +dabar > on <05921 + the morrow <04283 +mochorath > , and all <03605 +kol > the cattle <04735 +miqneh > of Egypt <04714 +Mitsrayim > died <04191 +muwth > : {but} of the cattle <04735 +miqneh > of the children <01121 +ben > of Israel <03478 +Yisra>el > died <04191 +muwth > not one <00259 +>echad > . But EXO 009 030 {But} as for thee and thy servants <05650 + , I know <03045 +yada< > that ye will not yet <02962 +terem > fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430 +>elohiym > . But EXO 009 032 {But} the wheat <02406 +chittah > and the rie <03698 +kuccemeth > were not smitten <05221 +nakah > : for they [ were ] not grown <00648 +>aphiyl > up . but EXO 010 008 And Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > were brought <07725 +shuwb > again <07725 +shuwb > unto Pharaoh <06547 +Par : and he said <00559 +>amar > unto them , Go <03212 +yalak > , serve <05647 + the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : [ {but} ] who <04310 +miy > [ are ] they that shall go <01980 +halak > ? But EXO 010 020 {But} the LORD <03068 +Y@hovah > hardened <02388 +chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , so that he would not let the children <01121 +ben > of Israel <03478 +Yisra>el > go <07971 +shalach > . but EXO 010 023 They saw <07200 +ra>ah > not one <00376 +>iysh > another <00250 +>Ezrachiy > , neither <03808 +lo> > rose <06965 +quwm > any <00376 +>iysh > from his place <08478 +tachath > for three <07969 +shalowsh > days <03117 +yowm > : {but} all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > had <01961 +hayah > light <00216 +>owr > in their dwellings <04186 +mowshab > . But EXO 010 027 {But} the LORD <03068 +Y@hovah > hardened <02388 +chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , and he would <14> not let them go <07971 +shalach > . But EXO 011 007 {But} against any <03605 +kol > of the children <01121 +ben > of Israel <03478 +Yisra>el > shall not a dog <03611 +keleb > move <02782 +charats > his tongue <03956 +lashown > , against man <00376 +>iysh > or <05704 + beast <00929 +b@hemah > : that ye may know <03045 +yada< > how that the LORD <03068 +Y@hovah > doth put a difference <06395 +palah > between <00996 +beyn > the Egyptians <04714 +Mitsrayim > and Israel <03478 +Yisra>el > . but EXO 012 009 Eat <00398 +>akal > not of it raw <04995 +na> > , nor sodden <01310 +bashal > at all with water <04325 +mayim > , {but} roast <06748 +tsaliy > [ with ] fire <00784 +>esh > ; his head <07218 +ro>sh > with his legs <03767 +kara< > , and with the purtenance <07130 +qereb > thereof . But EXO 012 044 {But} every man s <00376 +>iysh > servant <05650 + that is bought <04736 +miqnah > for money <03701 +keceph > , when thou hast circumcised <04135 +muwl > him , then <00227 +>az > shall he eat <00398 +>akal > thereof . but EXO 013 015 And it came <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par would hardly <07185 +qashah > let us go <07971 +shalach > , that the LORD <03068 +Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120 +>adam > , and the firstborn <01060 +b@kowr > of beast <00929 +b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > , being males <02145 +zakar > ; {but} all <03605 +kol > the firstborn <01060 +b@kowr > of my children <01121 +ben > I redeem <06299 +padah > . But EXO 013 018 {But} God <00430 +>elohiym > led <05437 +cabab > the people <05971 + about <05437 +cabab > , [ through ] the way <01870 +derek > of the wilderness <04057 +midbar > of the Red <05488 +cuwph > sea <03220 +yam > : and the children <01121 +ben > of Israel <03478 +Yisra>el > went <05927 + up harnessed <02571 +chamush > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . But EXO 014 009 {But} the Egyptians <04714 +Mitsrayim > pursued <07291 +radaph > after <00310 +>achar > them , all <03605 +kol > the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of Pharaoh <06547 +Par , and his horsemen <06571 +parash > , and his army <02428 +chayil > , and overtook <05381 +nasag > them encamping <02583 +chanah > by the sea <03220 +yam > , beside <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > , before <06440 +paniym > Baalzephon <01189 +Ba . But EXO 014 016 {But} lift <07311 +ruwm > thou up thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > over <05921 + the sea <03220 +yam > , and divide <01234 +baqa< > it : and the children <01121 +ben > of Israel <03478 +Yisra>el > shall go <00935 +bow> > on dry <03004 +yabbashah > [ ground ] through <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > . but EXO 014 020 And it came <00935 +bow> > between <00996 +beyn > the camp <04264 +machaneh > of the Egyptians <04714 +Mitsrayim > and the camp <04264 +machaneh > of Israel <03478 +Yisra>el > ; and it was a cloud <06051 + and darkness <02822 +choshek > [ to them ] , {but} it gave light <00216 +>owr > by night <03915 +layil > [ to these ] : so that the one <02088 +zeh > came <07126 +qarab > not near <07126 +qarab > the other <02088 +zeh > all <03605 +kol > the night <03915 +layil > . But EXO 014 029 {But} the children <01121 +ben > of Israel <03478 +Yisra>el > walked <01980 +halak > upon dry <03004 +yabbashah > [ land ] in the midst <08432 +tavek > of the sea <03220 +yam > ; and the waters <04325 +mayim > [ were ] a wall <02346 +chowmah > unto them on their right <03225 +yamiyn > hand <03225 +yamiyn > , and on their left <08040 +s@mo>wl > . but EXO 015 019 For the horse <05483 +cuwc > of Pharaoh <06547 +Par went <00935 +bow> > in with his chariots <07393 +rekeb > and with his horsemen <06571 +parash > into the sea <03220 +yam > , and the LORD <03068 +Y@hovah > brought <07725 +shuwb > again <07725 +shuwb > the waters <04325 +mayim > of the sea <03220 +yam > upon them ; {but} the children <01121 +ben > of Israel <03478 +Yisra>el > went <01980 +halak > on dry <03004 +yabbashah > [ land ] in the midst <08432 +tavek > of the sea <03220 +yam > . but EXO 016 008 And Moses <04872 +Mosheh > said <00559 +>amar > , [ This shall be ] , when the LORD <03068 +Y@hovah > shall give <05414 +nathan > you in the evening <06153 + flesh <01320 +basar > to eat <00398 +>akal > , and in the morning <01242 +boqer > bread <03899 +lechem > to the full <07646 +saba< > ; for that the LORD <03068 +Y@hovah > heareth <08085 +shama< > your murmurings <08519 +t@luwnah > which <00834 +>aher > ye murmur <03885 +luwn > against <05921 + him : and what <04100 +mah > [ are ] we ? your murmurings <08519 +t@luwnah > [ are ] not against <05921 + us , {but} against <05921 + the LORD <03068 +Y@hovah > . but EXO 016 020 Notwithstanding they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > ; {but} some <00582 +>enowsh > of them left <03498 +yathar > of it until <05704 + the morning <01242 +boqer > , and it bred <07311 +ruwm > worms <08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872 +Mosheh > was wroth <07107 +qatsaph > with them . but EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall gather <03950 +laqat > it ; {but} on the seventh <07637 +sh@biy day <03117 +yowm > , [ which is ] the sabbath <07676 +shabbath > , in it there shall be none <03808 +lo> > . But EXO 017 012 {But} Moses <04872 +Mosheh > hands <03027 +yad > [ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > a stone <68> , and put <07760 +suwm > [ it ] under <08478 +tachath > him , and he sat <03427 +yashab > thereon <05921 + ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh > on the one <02088 +zeh > side , and the other <00259 +>echad > on the other <02088 +zeh > side ; and his hands <03027 +yad > were steady <00530 +>emuwnah > until <05704 + the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > . but EXO 018 022 And let them judge <08199 +shaphat > the people <05971 + at all <03605 +kol > seasons <06256 + : and it shall be , [ that ] every <03605 +kol > great <01419 +gadowl > matter <01697 +dabar > they shall bring <00935 +bow> > unto thee , {but} every <03605 +kol > small <06996 +qatan > matter <01697 +dabar > they shall judge <08199 +shaphat > : so shall it be easier <07043 +qalal > for thyself , and they shall bear <05375 +nasa> > [ the burden ] with thee . but EXO 018 026 And they judged <08199 +shaphat > the people <05971 + at all <03605 +kol > seasons <06256 + : the hard <07186 +qasheh > causes <01697 +dabar > they brought <00935 +bow> > unto Moses <04872 +Mosheh > , {but} every <03605 +kol > small <06996 +qatan > matter <01697 +dabar > they judged <08199 +shaphat > themselves <01992 +hem > . but EXO 019 013 There shall not an hand <03027 +yad > touch <05060 +naga< > it , {but} he shall surely <03588 +kiy > be stoned <05619 +caqal > , or shot <03384 +yarah > through ; whether <00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow > man <00376 +>iysh > , it shall not live <02421 +chayah > : when the trumpet <03104 +yowbel > soundeth long <04900 +mashak > , they shall come <05927 + up to the mount <02022 +har > . But EXO 022 015 [ {But} ] if <00518 +>im > the owner <01167 +ba thereof [ be ] with it , he shall not make [ it ] good <07999 +shalam > : if <00518 +>im > it [ be ] an hired <07916 +sakiyr > [ thing ] , it came <00935 +bow> > for his hire <07937 +shakar > . But EXO 023 011 {But} the seventh <07637 +sh@biy [ year ] thou shalt let it rest <08058 +shamat > and lie <05203 +natash > still ; that the poor <34> of thy people <05971 + may eat <00398 +>akal > : and what they leave <03498 +yathar > the beasts <02416 +chay > of the field <07704 +sadeh > shall eat <00398 +>akal > . In like <03651 +ken > manner <03651 +ken > thou shalt deal <06213 + with thy vineyard <03754 +kerem > , [ and ] with thy oliveyard <02132 +zayith > . But EXO 023 022 {But} if <00518 +>im > thou shalt indeed obey <08085 +shama< > his voice <06963 +qowl > , and do <06213 + all <03605 +kol > that I speak <01696 +dabar > ; then I will be an enemy <00340 +>ayab > unto thine enemies <00341 +>oyeb > , and an adversary <06887 +tsarar > unto thine adversaries <06696 +tsuwr > . but EXO 023 024 Thou shalt not bow <07812 +shachah > down <07812 +shachah > to their gods <00430 +>elohiym > , nor <03808 +lo> > serve <05647 + them , nor <03808 +lo> > do <06213 + after their works <04639 +ma : {but} thou shalt utterly overthrow <02040 +harac > them , and quite break <07665 +shabar > down <07665 +shabar > their images <04676 +matstsebah > . but EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad > shall come <05066 +nagash > near <05066 +nagash > the LORD <03068 +Y@hovah > : {but} they shall not come <05066 +nagash > nigh <05066 +nagash > ; neither <03808 +lo> > shall the people <05971 + go <05927 + up with him . But EXO 029 014 {But} the flesh <01320 +basar > of the bullock <06499 +par > , and his skin <05785 + , and his dung <06569 +peresh > , shalt thou burn <08313 +saraph > with fire <00784 +>esh > without <02351 +chuwts > the camp <04264 +machaneh > : it [ is ] a sin <02403 +chatta>ah > offering . but EXO 029 033 And they shall eat <00398 +>akal > those things wherewith <00834 +>aher > the atonement <03722 +kaphar > was made , to consecrate [ and ] to sanctify <06942 +qadash > them : {but} a stranger <02114 +zuwr > shall not eat <00398 +>akal > [ thereof ] , because <03588 +kiy > they [ are ] holy <06944 +qodesh > . but EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work <04399 +m@la>kah > be done <06213 + ; {but} in the seventh <07637 +sh@biy [ is ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , holy <06944 +qodesh > to the LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + [ any <03605 +kol > ] work <04399 +m@la>kah > in the sabbath <07676 +shabbath > day <03117 +yowm > , he shall surely be put to death <04191 +muwth > . but EXO 032 018 And he said <00559 +>amar > , [ It is ] not the voice <06963 +qowl > of [ them that ] shout <06030 + for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ] the voice <06963 +qowl > of [ them that ] cry <06030 + for being overcome <02476 +chaluwshah > : [ {but} ] the noise <06963 +qowl > of [ them that ] sing <06031 + do I hear <08085 +shama< > . but EXO 033 011 And the LORD <03068 +Y@hovah > spake <01696 +dabar > unto Moses <04872 +Mosheh > face <06440 +paniym > to face <06440 +paniym > , as a man <00376 +>iysh > speaketh <01696 +dabar > unto his friend <07453 +rea< > . And he turned <07725 +shuwb > again <07725 +shuwb > into <00413 +>el > the camp <04264 +machaneh > : {but} his servant <08334 +sharath > Joshua <03091 +Y@howshuwa< > , the son <01121 +ben > of Nun <05126 +Nuwn > , a young <05288 +na man , departed <04185 +muwsh > not out of the tabernacle <00168 +>ohel > . but EXO 033 023 And I will take <05493 +cuwr > away mine hand <03709 +kaph > , and thou shalt see <07200 +ra>ah > my back <00268 +>achowr > parts : {but} my face <06440 +paniym > shall not be seen <07200 +ra>ah > . But EXO 034 013 {But} ye shall destroy <05422 +nathats > their altars <04196 +mizbeach > , break <07665 +shabar > their images <04676 +matstsebah > , and cut <03772 +karath > down their groves <00842 +>asherah > : But EXO 034 020 {But} the firstling <06363 +peter > of an ass <02543 +chamowr > thou shalt redeem <06299 +padah > with a lamb <07716 +seh > : and if <00518 +>im > thou redeem <06299 +padah > [ him ] not , then shalt thou break <06202 + his neck <06203 + . All <03605 +kol > the firstborn <01060 +b@kowr > of thy sons <01121 +ben > thou shalt redeem <06299 +padah > . And none <03808 +lo> > shall appear <07200 +ra>ah > before <06440 +paniym > me empty <07387 +reyqam > . but EXO 034 021 Six <08337 +shesh > days <03117 +yowm > thou shalt work <05627 +carah > , {but} on the seventh <07637 +sh@biy day <03117 +yowm > thou shalt rest <07673 +shabath > : in earing <02758 +chariysh > time and in harvest <07105 +qatsiyr > thou shalt rest <07673 +shabath > . But EXO 034 034 {But} when Moses <04872 +Mosheh > went <00935 +bow> > in before <06440 +paniym > the LORD <03068 +Y@hovah > to speak <01696 +dabar > with him , he took <05493 +cuwr > the vail <04533 +macveh > off , until <05704 + he came <03318 +yatsa> > out . And he came <03318 +yatsa> > out , and spake <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > [ that ] which <00834 +>aher > he was commanded <06680 +tsavah > . but EXO 035 002 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + , {but} on the seventh <07637 +sh@biy day <03117 +yowm > there shall be to you an holy <06944 +qodesh > day , a sabbath <07676 +shabbath > of rest <07677 +shabbathown > to the LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + work <04399 +m@la>kah > therein shall be put to death <04191 +muwth > . but EXO 036 038 And the five <02568 +chamesh > pillars <05982 + of it with their hooks <02053 +vav > : and he overlaid <06823 +tsaphah > their chapiters <07218 +ro>sh > and their fillets <02838 +chashuq > with gold <02091 +zahab > : {but} their five <02568 +chamesh > sockets <00134 +>eden > [ were of ] brass <05178 +n@chosheth > . But EXO 040 037 {But} if <00518 +>im > the cloud <06051 + were not taken <05927 + up , then they journeyed <05265 +naca< > not till <05704 + the day <03117 +yowm > that it was taken <05927 + up . But LEV 001 009 {But} his inwards <07130 +qereb > and his legs <03767 +kara< > shall he wash <07364 +rachats > in water <04325 +mayim > : and the priest <03548 +kohen > shall burn <06999 +qatar > all <03605 +kol > on the altar <04196 +mizbeach > , [ to be ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . But LEV 001 013 {But} he shall wash <07364 +rachats > the inwards <07130 +qereb > and the legs <03767 +kara< > with water <04325 +mayim > : and the priest <03548 +kohen > shall bring <07126 +qarab > [ it ] all <03605 +kol > , and burn <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > : it [ is ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . but LEV 001 017 And he shall cleave <08156 +shaca< > it with the wings <03671 +kanaph > thereof , [ {but} ] shall not divide <00914 +badal > [ it ] asunder : and the priest <03548 +kohen > shall burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon the wood <06086 + that [ is ] upon the fire <00784 +>esh > : it [ is ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . but LEV 002 012 As for the oblation <07133 +qorban > of the firstfruits <07225 +re>shiyth > , ye shall offer <07126 +qarab > them unto the LORD <03068 +Y@hovah > : {but} they shall not be burnt <05927 + on <00413 +>el > the altar <04196 +mizbeach > for a sweet <05207 +nichowach > savour <07381 +reyach > . but LEV 005 008 And he shall bring <00935 +bow> > them unto the priest <03548 +kohen > , who shall offer <07126 +qarab > [ that ] which <00834 +>aher > [ is ] for the sin <02403 +chatta>ah > offering first <07223 +ri>shown > , and wring <04454 +malaq > off his head <07218 +ro>sh > from his neck <06203 + , {but} shall not divide <02505 +chalaq > [ it ] asunder : But LEV 005 011 {But} if <00518 +>im > he be not able <05381 +nasag > to bring <05381 +nasag > two <08147 +sh@nayim > turtledoves <08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then he that sinned <02398 +chata> > shall bring <00935 +bow> > for his offering <07133 +qorban > the tenth <06224 + part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for a sin <02403 +chatta>ah > offering ; he shall put <07760 +suwm > no <03808 +lo> > oil <08081 +shemen > upon it , neither <03808 +lo> > shall he put <05414 +nathan > [ any ] frankincense <03828 +l@bownah > thereon <05921 + : for it [ is ] a sin <02403 +chatta>ah > offering . But LEV 006 028 {But} the earthen <02789 +cheres > vessel <03627 +k@liy > wherein <00834 +>aher > it is sodden <01310 +bashal > shall be broken <07665 +shabar > : and if <00518 +>im > it be sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot <03627 +k@liy > , it shall be both scoured <04838 +maraq > , and rinsed <07857 +shataph > in water <04325 +mayim > . But LEV 007 016 {But} if <00518 +>im > the sacrifice <02077 +zebach > of his offering <07133 +qorban > [ be ] a vow <05088 +neder > , or <00176 +>ow > a voluntary <05071 +n@dabah > offering , it shall be eaten <00398 +>akal > the same day <03119 +yowmam > that he offereth <07126 +qarab > his sacrifice <02077 +zebach > : and on the morrow <04283 +mochorath > also the remainder <03498 +yathar > of it shall be eaten <00398 +>akal > : But LEV 007 017 {But} the remainder <03498 +yathar > of the flesh <01320 +basar > of the sacrifice <02077 +zebach > on the third <07992 +sh@liyshiy > day <03119 +yowmam > shall be burnt <08313 +saraph > with fire <00784 +>esh > . But LEV 007 020 {But} the soul <05315 +nephesh > that eateth <00398 +>akal > [ of ] the flesh <01320 +basar > of the sacrifice <02077 +zebach > of peace <08002 +shelem > offerings , that [ pertain ] unto the LORD <03068 +Y@hovah > , having his uncleanness <02932 +tum>ah > upon him , even that soul <05315 +nephesh > shall be cut <03772 +karath > off from his people <05971 + . but LEV 007 024 And the fat <02459 +cheleb > of the beast <05038 +n@belah > that dieth <05038 +n@belah > of itself , and the fat <02459 +cheleb > of that which is torn <02966 +t@rephah > with beasts <02966 +t@rephah > , may be used <06213 + in any other use <04399 +m@la>kah > : {but} ye shall in no <03808 +lo> > wise eat <00398 +>akal > of it . but LEV 007 031 And the priest <03548 +kohen > shall burn <06999 +qatar > the fat <02459 +cheleb > upon the altar <04196 +mizbeach > : {but} the breast <02373 +chazeh > shall be Aaron s <00175 +>Aharown > and his sons <01121 +ben > . But LEV 008 017 {But} the bullock <06499 +par > , and his hide <05785 + , his flesh <01320 +basar > , and his dung <06569 +peresh > , he burnt <08313 +saraph > with fire <00784 +>esh > without <02351 +chuwts > the camp <04264 +machaneh > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . But LEV 009 010 {But} the fat <02459 +cheleb > , and the kidneys <03629 +kilyah > , and the caul <03508 +yothereth > above <04480 +min > the liver <03516 +kabed > of the sin <02403 +chatta>ah > offering , he burnt <05930 + upon the altar <04196 +mizbeach > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . but LEV 010 006 And Moses <04872 +Mosheh > said <00559 +>amar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499 +>El and unto Ithamar <00385 +>Iythamar > , his sons <01121 +ben > , Uncover <06544 +para< > not your heads <07218 +ro>sh > , neither <03808 +lo> > rend <06533 +param > your clothes <00899 +beged > ; lest <03808 +lo> > ye die <04191 +muwth > , and lest wrath <07107 +qatsaph > come upon all <03605 +kol > the people <05712 + : {but} let your brethren <00251 +>ach > , the whole <03605 +kol > house <01004 +bayith > of Israel <03478 +Yisra>el > , bewail <01058 +bakah > the burning <08316 +s@rephah > which <00834 +>aher > the LORD <03068 +Y@hovah > hath kindled <08313 +saraph > . but LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh > shall ye not eat <00398 +>akal > of them that chew <05927 + the cud <01625 +gerah > , or of them that divide <06536 +parac > the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 005 And the coney <08227 +shaphan > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 006 And the hare <00768 +>arnebeth > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 011 They shall be even an abomination <08263 +sheqets > unto you ; ye shall not eat <00398 +>akal > of their flesh <01320 +basar > , {but} ye shall have their carcases <05038 +n@belah > in abomination <08262 +shaqats > . But LEV 011 023 {But} all <03605 +kol > [ other ] flying <05775 + creeping <08318 +sherets > things , which <00834 +>aher > have four <00702 +>arba< > feet <07272 +regel > , [ shall be ] an abomination <08263 +sheqets > unto you . but LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599 +ma or pit <00953 +bowr > , [ wherein there is ] plenty <04723 +miqveh > of water <04325 +mayim > , shall be clean <02889 +tahowr > : {but} that which toucheth <05060 +naga< > their carcase <05038 +n@belah > shall be unclean <02930 +tame> > . But LEV 011 038 {But} if <03588 +kiy > [ any ] water <04325 +mayim > be put <05414 +nathan > upon the seed <02233 +zera< > , and [ any part ] of their carcase <05038 +n@belah > fall <05307 +naphal > thereon <05921 + , it [ shall be ] unclean <02931 +tame> > unto you . But LEV 012 005 {But} if <00518 +>im > she bear <03205 +yalad > a maid <05347 +n@qebah > child , then she shall be unclean <02930 +tame> > two weeks <07620 +shabuwa< > , as in her separation <05079 +niddah > : and she shall continue <03427 +yashab > in the blood <01818 +dam > of her purifying <02893 +tohorah > threescore <08346 +shishshiym > and six <08337 +shesh > days <03117 +yowm > . but LEV 013 006 And the priest <03548 +kohen > shall look <07200 +ra>ah > on him again <08145 +sheniy > the seventh <07637 +sh@biy day <03117 +yowm > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > [ be ] somewhat <03544 +keheh > dark <03544 +keheh > , [ and ] the plague <05061 +nega< > spread <06581 +pasah > not in the skin <05785 + , the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : it [ is {but} ] a scab <04556 +micpachath > : and he shall wash <03526 +kabac > his clothes <00899 +beged > , and be clean <02891 +taher > . But LEV 013 007 {But} if <00518 +>im > the scab <04556 +micpachath > spread <06581 +pasah > much <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , after <00310 +>achar > that he hath been seen <07200 +ra>ah > of the priest <03548 +kohen > for his cleansing <02893 +tohorah > , he shall be seen <07200 +ra>ah > of the priest <03548 +kohen > again <08145 +sheniy > : But LEV 013 014 {But} when <03117 +yowm > raw <02416 +chay > flesh <01320 +basar > appeareth <07200 +ra>ah > in him , he shall be unclean <02930 +tame> > . but LEV 013 021 But if <00518 +>im > the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181 +se therein , and [ if <00518 +>im > ] it [ be ] not lower <08217 +shaphal > than <04480 +min > the skin <05785 + , {but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 021 {But} if <00518 +>im > the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181 +se therein , and [ if <00518 +>im > ] it [ be ] not lower <08217 +shaphal > than <04480 +min > the skin <05785 + , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 023 {But} if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not , it [ is ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ; and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . but LEV 013 026 But if the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > , and it [ be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min > the [ other ] skin <05785 + , {but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 026 {But} if the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > , and it [ be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min > the [ other ] skin <05785 + , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : but LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not in the skin <05785 + , {but} it [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of the burning <04348 +mikvah > , and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : for it [ is ] an inflammation <06867 +tsarebeth > of the burning <04348 +mikvah > . but LEV 013 033 He shall be shaven <01548 +galach > , {but} the scall <05424 +netheq > shall he not shave <01548 +galach > ; and the priest <03548 +kohen > shall shut <05462 +cagar > up [ him that hath ] the scall <05424 +netheq > seven <07651 +sheba< > days <03117 +yowm > more <08145 +sheniy > : But LEV 013 035 {But} if <03588 +kiy > the scall <05424 +netheq > spread <06581 +pasah > much <06581 +pasah > in the skin <05785 + after <00310 +>achar > his cleansing <02893 +tohorah > ; But LEV 013 037 {But} if <00518 +>im > the scall <05424 +netheq > be in his sight <05869 +at a stay <05975 + , and [ that ] there is black <07838 +shachor > hair <08181 +se grown <06779 +tsamach > up therein ; the scall <05424 +netheq > is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > : and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . But LEV 014 009 {But} it shall be on the seventh <07637 +sh@biy day <03117 +yowm > , that he shall shave <01548 +galach > all <03605 +kol > his hair <08181 +se off his head <07218 +ro>sh > and his beard <02206 +zaqan > and his eyebrows , even all <03605 +kol > his hair <08181 +se he shall shave <01548 +galach > off : and he shall wash <03526 +kabac > his clothes <00899 +beged > , also he shall wash <07364 +rachats > his flesh <01320 +basar > in water <04325 +mayim > , and he shall be clean <02891 +taher > . But LEV 014 053 {But} he shall let go <07971 +shalach > the living <02416 +chay > bird <06833 +tsippowr > out of the city <05892 + into <00413 +>el > the open <06440 +paniym > fields <07704 +sadeh > , and make an atonement <03722 +kaphar > for the house <01004 +bayith > : and it shall be clean <02891 +taher > . But LEV 015 028 {But} if <00518 +>im > she be cleansed <02891 +taher > of her issue <02101 +zowb > , then she shall number <05608 +caphar > to herself seven <07651 +sheba< > days <03117 +yowm > , and after <00310 +>achar > that she shall be clean <02891 +taher > . But LEV 016 010 {But} the goat <08163 +sa , on <05921 + which <00834 +>aher > the lot <01486 +gowral > fell <05927 + to be the scapegoat <05799 +zel > , shall be presented <05975 + alive <02416 +chay > before <06440 +paniym > the LORD <03068 +Y@hovah > , to make an atonement <03722 +kaphar > with him , [ and ] to let him go <07971 +shalach > for a scapegoat <05799 +zel > into the wilderness <04057 +midbar > . But LEV 017 016 {But} if <00518 +>im > he wash <03526 +kabac > [ them ] not , nor <03808 +lo> > bathe <07364 +rachats > his flesh <01320 +basar > ; then he shall bear <05375 +nasa> > his iniquity <05771 + . but LEV 019 014 Thou shalt not curse <07043 +qalal > the deaf <02795 +cheresh > , nor <03808 +lo> > put <05414 +nathan > a stumblingblock <04383 +mikshowl > before <06440 +paniym > the blind <05787 + , {but} shalt fear <03372 +yare> > thy God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . but LEV 019 015 Ye shall do <06213 + no <03808 +lo> > unrighteousness <05766 + in judgment <04941 +mishpat > : thou shalt not respect <05375 +nasa> > the person <06440 +paniym > of the poor <01800 +dal > , nor <03808 +lo> > honour <01921 +hadar > the person <06440 +paniym > of the mighty <01419 +gadowl > : [ {but} ] in righteousness <06664 +tsedeq > shalt thou judge <08199 +shaphat > thy neighbour <05997 + . but LEV 019 018 Thou shalt not avenge <05358 +naqam > , nor <03808 +lo> > bear <05201 +natar > any grudge <05201 +natar > against the children <01121 +ben > of thy people <05971 + , {but} thou shalt love <00157 +>ahab > thy neighbour <07453 +rea< > as thyself : I [ am ] the LORD <03068 +Y@hovah > . But LEV 019 024 {But} in the fourth <07243 +r@biy year <08141 +shaneh > all <03605 +kol > the fruit <06529 +p@riy > thereof shall be holy <06944 +qodesh > to praise <01974 +hilluwl > the LORD <03068 +Y@hovah > [ withal ] . But LEV 019 034 [ {But} ] the stranger <01616 +ger > that dwelleth <01481 +guwr > with you shall be unto you as one born <00249 +>ezrach > among <00854 +>eth > you , and thou shalt love <00157 +>ahab > him as thyself ; for ye were strangers <01616 +ger > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But LEV 020 024 {But} I have said <00559 +>amar > unto you , Ye shall inherit <03423 +yarash > their land <00127 +>adamah > , and I will give <05414 +nathan > it unto you to possess <03423 +yarash > it , a land <00776 +>erets > that floweth <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > : I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which <00834 +>aher > have separated <00914 +badal > you from [ other ] people <05971 + . But LEV 021 002 {But} for his kin <07607 +sh@>er > , that is near <07138 +qarowb > unto him , [ that is ] , for his mother <00517 +>em > , and for his father <1> , and for his son <01121 +ben > , and for his daughter <01323 +bath > , and for his brother <00251 +>ach > , But LEV 021 004 [ {But} ] he shall not defile <02930 +tame> > himself , [ being ] a chief <01167 +ba man <01167 +ba among his people <05971 + , to profane <02490 +chalal > himself . but LEV 021 014 A widow <00490 +>almanah > , or a divorced <01644 +garash > woman , or profane <02491 +chalal > , [ or ] an harlot <02181 +zanah > , these <00428 +>el - leh > shall he not take <03947 +laqach > : {but} he shall take <03947 +laqach > a virgin <01330 +b@thuwlah > of his own people <05971 + to wife <00802 +>ishshah > . But LEV 022 011 {But} if <03588 +kiy > the priest <03548 +kohen > buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his money <03701 +keceph > , he shall eat <00398 +>akal > of it , and he that is born <03211 +yaliyd > in his house <01004 +bayith > : they shall eat <00398 +>akal > of his meat <03899 +lechem > . but LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen > daughter <01323 +bath > be a widow <00490 +>almanah > , or divorced <01644 +garash > , and have no <00369 +>ayin > child <02233 +zera< > , and is returned <07725 +shuwb > unto her father s <1> house <01004 +bayith > , as in her youth <05271 +na , she shall eat <00398 +>akal > of her father s <1> meat <03899 +lechem > : {but} there shall no <03808 +lo> > stranger <02114 +zuwr > eat <00398 +>akal > thereof . But LEV 022 013 {But} if <03588 +kiy > the priest s <03548 +kohen > daughter <01323 +bath > be a widow <00490 +>almanah > , or divorced <01644 +garash > , and have no <00369 +>ayin > child <02233 +zera< > , and is returned <07725 +shuwb > unto her father s <1> house <01004 +bayith > , as in her youth <05271 +na , she shall eat <00398 +>akal > of her father s <1> meat <03899 +lechem > : but there shall no <03808 +lo> > stranger <02114 +zuwr > eat <00398 +>akal > thereof . But LEV 022 020 [ {But} ] whatsoever <03605 +kol > hath a blemish <03971 +m>uwm > , [ that ] shall ye not offer <07126 +qarab > : for it shall not be acceptable <07522 +ratsown > for you . but LEV 022 023 Either a bullock <07794 +showr > or a lamb <07716 +seh > that hath any thing superfluous <08311 +sara< > or lacking <07038 +qalat > in his parts , that mayest thou offer <06213 + [ for ] a freewill <05071 +n@dabah > offering ; {but} for a vow <05088 +neder > it shall not be accepted <07521 +ratsah > . but LEV 022 032 Neither <03808 +lo> > shall ye profane <02490 +chalal > my holy <06944 +qodesh > name <08034 +shem > ; {but} I will be hallowed <06942 +qadash > among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > : I [ am ] the LORD <03068 +Y@hovah > which <00834 +>aher > hallow <06942 +qadash > you , but LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + : {but} the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do <06213 + no <03808 +lo> > work <04399 +m@la>kah > [ therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings <04186 +mowshab > . But LEV 023 008 {But} ye shall offer <07126 +qarab > an offering made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah > seven <07651 +sheba< > days <03117 +yowm > : in the seventh <07637 +sh@biy day <03117 +yowm > [ is ] an holy <06944 +qodesh > convocation <04744 +miqra> > : ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] . but LEV 023 025 Ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] : {but} ye shall offer <07126 +qarab > an offering made by fire unto the LORD <03068 +Y@hovah > . But LEV 025 004 {But} in the seventh <07637 +sh@biy year <08141 +shaneh > shall be a sabbath <07676 +shabbath > of rest <07677 +shabbathown > unto the land <00776 +>erets > , a sabbath <07676 +shabbath > for the LORD <03068 +Y@hovah > : thou shalt neither <03808 +lo> > sow <02232 +zara< > thy field <07704 +sadeh > , nor <03808 +lo> > prune <02168 +zamar > thy vineyard <03754 +kerem > . but LEV 025 017 Ye shall not therefore oppress <03238 +yanah > one <00376 +>iysh > another <05997 + ; {but} thou shalt fear <03372 +yare> > thy God <00430 +>elohiym > : for I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But LEV 025 028 {But} if <00518 +>im > he be not able to restore <07725 +shuwb > [ it ] to him , then that which is sold <04465 +mimkar > shall remain <01961 +hayah > in the hand <03027 +yad > of him that hath bought <07069 +qanah > it until <05704 + the year <08141 +shaneh > of jubile <03104 +yowbel > : and in the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out , and he shall return <07725 +shuwb > unto his possession <00272 +>achuzzah > . But LEV 025 031 {But} the houses <01004 +bayith > of the villages <02691 +chatser > which <00834 +>aher > have no <00369 +>ayin > wall <02346 +chowmah > round <05439 +cabiyb > about them shall be counted <02803 +chashab > as the fields <07704 +sadeh > of the country <00776 +>erets > : they may be redeemed <01353 +g@ullah > , and they shall go <03318 +yatsa> > out in the jubile <03104 +yowbel > . But LEV 025 034 {But} the field <07704 +sadeh > of the suburbs <04054 +migrash > of their cities <05892 + may not be sold <04376 +makar > ; for it [ is ] their perpetual <05769 + possession <00272 +>achuzzah > . but LEV 025 036 Take <03947 +laqach > thou no <00408 +>al > usury <05392 +neshek > of him , or increase <08635 +tarbuwth > : {but} fear <03372 +yare> > thy God <00430 +>elohiym > ; that thy brother <00251 +>ach > may live <02416 +chay > with thee . But LEV 025 040 [ {But} ] as an hired <07916 +sakiyr > servant <07916 +sakiyr > , [ and ] as a sojourner <08453 +towshab > , he shall be with thee , [ and ] shall serve <05647 + thee unto the year <08141 +shaneh > of jubile <03104 +yowbel > : but LEV 025 043 Thou shalt not rule <07287 +radah > over him with rigour <06531 +perek > ; {but} shalt fear <03372 +yare> > thy God <00430 +>elohiym > . but LEV 025 046 And ye shall take them as an inheritance <05157 +nachal > for your children <01121 +ben > after <00310 +>achar > you , to inherit <03423 +yarash > [ them for ] a possession <00272 +>achuzzah > ; they shall be your bondmen <05647 + for ever <05769 + : {but} over your brethren <00251 +>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > , ye shall not rule <07287 +radah > one <00376 +>iysh > over another <00250 +>Ezrachiy > with rigour <06531 +perek > . but LEV 025 052 And if <00518 +>im > there remain <07604 +sha>ar > {but} few <04592 +m@ years <08141 +shaneh > unto the year <08141 +shaneh > of jubile <03104 +yowbel > , then he shall count <02803 +chashab > with him , [ and ] according <06310 +peh > unto his years <08141 +shaneh > shall he give <07725 +shuwb > him again <07725 +shuwb > the price of his redemption <01353 +g@ullah > . But LEV 026 014 . {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto me , and will not do <06213 + all <03605 +kol > these <00428 +>el - leh > commandments <04687 +mitsvah >; but LEV 026 015 And if <00518 +>im > ye shall despise <03988 +ma>ac > my statutes <02708 +chuqqah > , or if your soul <05315 +nephesh > abhor <01602 +ga my judgments <04941 +mishpat > , so that ye will not do <06213 + all <03605 +kol > my commandments <04687 +mitsvah > , [ {but} ] that ye break <06565 +parar > my covenant <01285 +b@riyth > : but LEV 026 023 And if <00518 +>im > ye will not be reformed <03256 +yacar > by me by these<00428 +>el - leh > things , {but} will walk <01980 +halak > contrary <07147 +q@riy > unto me ; but LEV 026 027 And if <00518 +>im > ye will not for all this <02063 +zo>th > hearken <08085 +shama< > unto me , {but} walk <01980 +halak > contrary <07147 +q@riy > unto me ; But LEV 026 045 {But} I will for their sakes remember <02142 +zakar > the covenant <01285 +b@riyth > of their ancestors <07223 +ri>shown > , whom I brought <03318 +yatsa> > forth <03318 +yatsa> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > in the sight <05869 + of the heathen <01471 +gowy > , that I might be their God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . But LEV 027 008 {But} if <00518 +>im > he be poorer <04134 +muwk > than thy estimation <06187 + , then he shall present <05975 + himself before <06440 +paniym > the priest <03548 +kohen > , and the priest <03548 +kohen > shall value <06186 + him ; according to his ability <05381 +nasag > that vowed <05087 +nadar > shall the priest <03548 +kohen > value <06186 + him . But LEV 027 013 {But} if <00518 +>im > he will <07522 +ratsown > at all redeem <01350 +ga>al > it , then he shall add <03254 +yacaph > a fifth <02549 +chamiyshiy > [ part ] thereof unto thy estimation <06187 + . But LEV 027 018 {But} if <00518 +>im > he sanctify <06942 +qadash > his field <07704 +sadeh > after <00310 +>achar > the jubile <03104 +yowbel > , then the priest <03548 +kohen > shall reckon <02803 +chashab > unto him the money <03701 +keceph > according to the years <08141 +shaneh > that remain <03498 +yathar > , even unto the year <08141 +shaneh > of the jubile <03104 +yowbel > , and it shall be abated <01639 +gara< > from thy estimation <06187 + . But LEV 027 021 {But} the field <07704 +sadeh > , when it goeth <03318 +yatsa> > out in the jubile <03104 +yowbel > , shall be holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > , as a field <07704 +sadeh > devoted <02764 +cherem > ; the possession <00272 +>achuzzah > thereof shall be the priest s <03548 +kohen > . but LEV 027 029 None devoted <02764 +cherem > , which <00834 +>aher > shall be devoted <02763 +charam > of men <00120 +>adam > , shall be redeemed <06299 +padah > ; [ {but} ] shall surely be put to death <04191 +muwth > . But NUM 001 047 . {But} the Levites <03881 +Leviyiy > after the tribe <04294 +matteh > of their fathers <1> were not numbered <06485 +paqad > among <08432 +tavek > them. But NUM 001 050 {But} thou shalt appoint <06485 +paqad > the Levites <03881 +Leviyiy > over <05921 + the tabernacle <04908 +mishkan > of testimony <5715> , and over <05921 + all <03605 +kol > the vessels <03627 +k@liy > thereof , and over <05921 + all <03605 +kol > things that [ belong ] to it : they shall bear <05375 +nasa> > the tabernacle <04908 +mishkan > , and all <03605 +kol > the vessels <03627 +k@liy > thereof ; and they shall minister <08334 +sharath > unto it , and shall encamp <02583 +chanah > round <05439 +cabiyb > about the tabernacle <04908 +mishkan > . But NUM 001 053 {But} the Levites <03881 +Leviyiy > shall pitch <02583 +chanah > round <05439 +cabiyb > about the tabernacle <04908 +mishkan > of testimony <5715> , that there be no <03808 +lo> > wrath <07110 +qetseph > upon the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > : and the Levites <03881 +Leviyiy > shall keep <08104 +shamar > the charge <04931 +mishmereth > of the tabernacle <04908 +mishkan > of testimony <5715> . But NUM 002 033 {But} the Levites <03881 +Leviyiy > were not numbered <06485 +paqad > among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . But NUM 003 038 {But} those that encamp <02583 +chanah > before <06440 +paniym > the tabernacle <04908 +mishkan > toward the east <06924 +qedem > , [ even ] before <06440 +paniym > the tabernacle <00168 +>ohel > of the congregation <04150 +mow eastward <04217 +mizrach > , [ shall be ] Moses <04872 +Mosheh > , and Aaron <00175 +>Aharown > and his sons <01121 +ben > , keeping <08104 +shamar > the charge <04931 +mishmereth > of the sanctuary <04720 +miqdash > for the charge <04931 +mishmereth > of the children <01121 +ben > of Israel <03478 +Yisra>el > ; and the stranger <02114 +zuwr > that cometh <07131 +qareb > nigh <07126 +qarab > shall be put to death <04191 +muwth > . but NUM 004 015 And when Aaron <00175 +>Aharown > and his sons <01121 +ben > have made an end <03615 +kalah > of covering <03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605 +kol > the vessels <03627 +k@liy > of the sanctuary <06944 +qodesh > , as the camp <04264 +machaneh > is to set <05265 +naca< > forward <05265 +naca< > ; after <00310 +>achar > that , the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come <00935 +bow> > to bear <05375 +nasa> > [ it ] : {but} they shall not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing , lest they die <04191 +muwth > . These <00428 +>el - leh > [ things are ] the burden <04853 +massa> > of the sons <01121 +ben > of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow . But NUM 004 019 {But} thus do <06213 + unto them , that they may live <02421 +chayah > , and not die <04191 +muwth > , when they approach <05066 +nagash > unto the most <06944 +qodesh > holy <06944 +qodesh > things : Aaron <00175 +>Aharown > and his sons <01121 +ben > shall go <00935 +bow> > in , and appoint <07760 +suwm > them every <00376 +>iysh > one <00376 +>iysh > to his service <05656 + and to his burden <04853 +massa> > : But NUM 004 020 {But} they shall not go <00935 +bow> > in to see <07200 +ra>ah > when the holy <06944 +qodesh > things are covered <01104 +bala< > , lest they die <04191 +muwth > . But NUM 005 008 {But} if <00518 +>im > the man <00376 +>iysh > have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense <07725 +shuwb > the trespass <00817 +>asham > unto , let the trespass <00817 +>asham > be recompensed <07725 +shuwb > unto the LORD <03068 +Y@hovah > , [ even ] to the priest <03548 +kohen > ; beside <00905 +bad > the ram <00352 +>ayil > of the atonement <03725 +kippur > , whereby <00834 +>aher > an atonement <03722 +kaphar > shall be made for him . But NUM 005 020 {But} if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and some man <00376 +>iysh > have lain with thee beside <01107 +bil thine husband <00376 +>iysh > : but NUM 005 028 And if <00518 +>im > the woman <00802 +>ishshah > be not defiled <02930 +tame> > , {but} be clean <02889 +tahowr > ; then she shall be free <05352 +naqah > , and shall conceive <02232 +zara< > seed <02233 +zera< > . but NUM 006 012 And he shall consecrate <05144 +nazar > unto the LORD <03068 +Y@hovah > the days <03117 +yowm > of his separation <05145 +nezer > , and shall bring <00935 +bow> > a lamb <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > for a trespass <00817 +>asham > offering : {but} the days <03117 +yowm > that were before <07223 +ri>shown > shall be lost <05307 +naphal > , because <03588 +kiy > his separation <05145 +nezer > was defiled <02930 +tame> > . But NUM 007 009 {But} unto the sons <01121 +ben > of Kohath <06955 +Q@hath > he gave <05414 +nathan > none <03808 +lo> > : because <03588 +kiy > the service <05656 + of the sanctuary <06944 +qodesh > belonging unto them [ was that ] they should bear <05375 +nasa> > upon their shoulders <03802 +katheph > . But NUM 008 026 {But} shall minister <08334 +sharath > with their brethren <00251 +>ach > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , to keep <08104 +shamar > the charge <04931 +mishmereth > , and shall do <05647 + no <03808 +lo> > service <05656 + . Thus <03602 +kakah > shalt thou do <06213 + unto the Levites <03881 +Leviyiy > touching their charge <04931 +mishmereth > . But NUM 009 013 {But} the man <00376 +>iysh > that [ is ] clean <02889 +tahowr > , and is not in a journey <01870 +derek > , and forbeareth <02308 +chadal > to keep <06213 + the passover <06453 +pecach > , even the same <01931 +huw> > soul <05315 +nephesh > shall be cut <03772 +karath > off from among his people <05971 + : because <03588 +kiy > he brought <07126 +qarab > not the offering <07133 +qorban > of the LORD <03068 +Y@hovah > in his appointed <04150 +mow season <04150 +mow , that man <00376 +>iysh > shall bear <05375 +nasa> > his sin <02399 +chet> > . but NUM 009 022 Or [ whether <00176 +>ow > it were ] two days <03117 +yowm > , or <00176 +>ow > a month <02320 +chodesh > , or <00176 +>ow > a year <03117 +yowm > , that the cloud <06051 + tarried <00748 +>arak > upon the tabernacle <04908 +mishkan > , remaining <07931 +shakan > thereon <05921 + , the children <01121 +ben > of Israel <03478 +Yisra>el > abode <02583 +chanah > in their tents , and journeyed <05265 +naca< > not : {but} when it was taken <05927 + up , they journeyed <05265 +naca< > . but NUM 010 004 And if <00518 +>im > they blow <08628 +taqa< > [ {but} ] with one <00259 +>echad > [ trumpet ] , then the princes <05387 +nasiy> > , [ which are ] heads <07218 +ro>sh > of the thousands <00505 +>eleph > of Israel <03478 +Yisra>el > , shall gather <03259 +ya themselves unto thee . but NUM 010 007 But when the congregation <06951 +qahal > is to be gathered <06950 +qahal > together , ye shall blow <08628 +taqa< > , {but} ye shall not sound <07321 +ruwa< > an alarm <07321 +ruwa< > . But NUM 010 007 {But} when the congregation <06951 +qahal > is to be gathered <06950 +qahal > together , ye shall blow <08628 +taqa< > , but ye shall not sound <07321 +ruwa< > an alarm <07321 +ruwa< > . but NUM 010 030 And he said <00559 +>amar > unto him , I will not go <03212 +yalak > ; {but} I will depart <03212 +yalak > to mine own land <00776 +>erets > , and to my kindred <04138 +mowledeth > . But NUM 011 006 {But} now <06258 + our soul <05315 +nephesh > [ is ] dried <03001 +yabesh > away : [ there is ] nothing at all <03605 +kol > , beside <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . But NUM 011 020 [ {But} ] even <05704 + a whole <03117 +yowm > month <02320 +chodesh > , until <05704 + it come <03318 +yatsa> > out at your nostrils <00639 +>aph > , and it be loathsome <02214 +zara> > unto you : because <03282 +ya that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah > which <00834 +>aher > [ is ] among <07130 +qereb > you , and have wept <01058 +bakah > before <06440 +paniym > him , saying <00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ? but NUM 011 026 But there remained <07604 +sha>ar > two <08147 +sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264 +machaneh > , the name <08034 +shem > of the one <00259 +>echad > [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem > of the other <08145 +sheniy > Medad <04312 +Meydad > : and the spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and they [ were ] of them that were written <03789 +kathab > , {but} went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel > : and they prophesied <05012 +naba> > in the camp <04264 +machaneh > . But NUM 011 026 {But} there remained <07604 +sha>ar > two <08147 +sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264 +machaneh > , the name <08034 +shem > of the one <00259 +>echad > [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem > of the other <08145 +sheniy > Medad <04312 +Meydad > : and the spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and they [ were ] of them that were written <03789 +kathab > , but went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel > : and they prophesied <05012 +naba> > in the camp <04264 +machaneh > . but NUM 012 014 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , If her father <1> had {but} spit <03417 +yaraq > in her face <06440 +paniym > , should she not be ashamed <03637 +kalam > seven <07651 +sheba< > days <03117 +yowm > ? let her be shut <05462 +cagar > out from the camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm > , and after <00310 +>achar > that let her be received <00622 +>acaph > in [ again ] . But NUM 013 031 {But} the men <00582 +>enowsh > that went <05927 + up with him said <00559 +>amar > , We be not able <03201 +yakol > to go <05927 + up against <00431 +>aluw > the people <05971 + ; for they [ are ] stronger <02389 +chazaq > than <04480 +min > we . But NUM 014 010 {But} all <03605 +kol > the congregation <05712 + bade <00559 +>amar > stone <07275 +ragam > them with stones <68> . And the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > appeared <07200 +ra>ah > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow before <00413 +>el > all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > . But NUM 014 021 {But} [ as ] truly <00199 +>uwlam > [ as ] I live <02416 +chay > , all <03605 +kol > the earth <00776 +>erets > shall be filled <04390 +male> > with the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > . But NUM 014 024 {But} my servant <05650 + Caleb <03612 +Kaleb > , because <06118 + he had <01961 +hayah > another <00312 +>acher > spirit <07307 +ruwach > with him , and hath followed <00310 +>achar > me fully <04392 +male> > , him will I bring <00935 +bow> > into <00413 +>el > the land <00776 +>erets > whereinto he went <00935 +bow> > ; and his seed <02233 +zera< > shall possess <03423 +yarash > it . But NUM 014 031 {But} your little <02945 +taph > ones , which ye said <00559 +>amar > should be a prey <00957 +baz > , them will I bring <00935 +bow> > in , and they shall know <03045 +yada< > the land <00776 +>erets > which <00834 +>aher > ye have despised <03988 +ma>ac > . But NUM 014 032 {But} [ as for ] you , your carcases <06297 +peger > , they shall fall <05307 +naphal > in this <02088 +zeh > wilderness <04057 +midbar > . But NUM 014 038 {But} Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [ which were ] of the men <00582 +>enowsh > that went <01980 +halak > to search <08446 +tuwr > the land <00776 +>erets > , lived <02421 +chayah > [ still ] . but NUM 014 041 And Moses <04872 +Mosheh > said <00559 +>amar > , Wherefore <04100 +mah > now <02088 +zeh > do ye transgress <05674 + the commandment <06310 +peh > of the LORD <03068 +Y@hovah > ? {but} it shall not prosper <06743 +tsalach > . But NUM 014 044 {But} they presumed <06075 + to go <05927 + up unto the hill <02022 +har > top <07218 +ro>sh > : nevertheless the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , and Moses <04872 +Mosheh > , departed <04185 +muwsh > not out of the camp <04264 +machaneh > . But NUM 015 030 . {But} the soul <05315 +nephesh > that doeth <06213 + [ ought ] presumptuously <03027 +yad > , [ whether <04480 +min > he be ] born <00249 +>ezrach > in the land <00249 +>ezrach > , or a stranger <01616 +ger > , the same <01931 +huw> > reproacheth <01442 +gadaph > the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <07130 +qereb > his people <05971 +. but NUM 016 009 [ Seemeth it {but} ] a small <04592 +m@ thing unto you , that the God <00430 +>elohiym > of Israel <03478 +Yisra>el > hath separated <00914 +badal > you from the congregation <05712 + of Israel <03478 +Yisra>el > , to bring <07126 +qarab > you near <07138 +qarowb > to himself to do <05647 + the service <05656 + of the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > , and to stand <05975 + before <06440 +paniym > the congregation <05712 + to minister <08334 +sharath > unto them ? But NUM 016 030 {But} if <00518 +>im > the LORD <03068 +Y@hovah > make <01254 +bara> > a new <01278 +b@riy>ah > thing , and the earth <00127 +>adamah > open <06475 +patsah > her mouth <06310 +peh > , and swallow <01104 +bala< > them up , with all <03605 +kol > that [ appertain ] unto them , and they go <03381 +yarad > down <03381 +yarad > quick <02416 +chay > into the pit <07585 +sh@>owl > ; then ye shall understand <03045 +yada< > that these men <00582 +>enowsh > have provoked <05006 +na>ats > the LORD <03068 +Y@hovah > . But NUM 016 041 . {But} on the morrow <04283 +mochorath > all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > murmured <03885 +luwn > against <05921 + Moses <04872 +Mosheh > and against <05921 + Aaron <00175 +>Aharown > , saying <00559 +>amar > , Ye have killed <04191 +muwth > the people <05971 + of the LORD <03068 +Y@hovah >. but NUM 018 002 And thy brethren <00251 +>ach > also <01571 +gam > of the tribe <04294 +matteh > of Levi <03878 +Leviy > , the tribe <07626 +shebet > of thy father <1> , bring <07126 +qarab > thou with thee , that they may be joined <03867 +lavah > unto thee , and minister <08334 +sharath > unto thee : {but} thou and thy sons <01121 +ben > with thee [ shall minister ] before <06440 +paniym > the tabernacle <00168 +>ohel > of witness <5715> . But NUM 018 017 {But} the firstling <01060 +b@kowr > of a cow <07794 +showr > , or the firstling <01060 +b@kowr > of a sheep <03775 +keseb > , or <00176 +>ow > the firstling <01060 +b@kowr > of a goat <05795 + , thou shalt not redeem <06299 +padah > ; they [ are ] holy <06944 +qodesh > : thou shalt sprinkle <02236 +zaraq > their blood <01818 +dam > upon the altar <04196 +mizbeach > , and shalt burn <06999 +qatar > their fat <02459 +cheleb > [ for ] an offering made by fire , for a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . But NUM 018 023 {But} the Levites <03881 +Leviyiy > shall do <05647 + the service <05656 + of the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and they shall bear <05375 +nasa> > their iniquity <05771 + : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + throughout your generations <01755 +dowr > , that among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > they have no <03808 +lo> > inheritance <05159 +nachalah > . But NUM 018 024 {But} the tithes <04643 +ma of the children <01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher > they offer <07311 +ruwm > [ as ] an heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > , I have given <05414 +nathan > to the Levites <03881 +Leviyiy > to inherit <05159 +nachalah > : therefore I have said <00559 +>amar > unto them , Among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > they shall have no <03808 +lo> > inheritance <05159 +nachalah > . but NUM 019 012 He shall purify <02398 +chata> > himself <01931 +huw> > with it on the third <07992 +sh@liyshiy > day <03117 +yowm > , and on the seventh <07637 +sh@biy day <03117 +yowm > he shall be clean <02891 +taher > : {but} if he purify <02398 +chata> > not himself the third <07992 +sh@liyshiy > day <03117 +yowm > , then the seventh <07637 +sh@biy day <03117 +yowm > he shall not be clean <02891 +taher > . But NUM 019 020 {But} the man <00376 +>iysh > that shall be unclean <02930 +tame> > , and shall not purify <02398 +chata> > himself , that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <08432 +tavek > the congregation <06951 +qahal > , because <03588 +kiy > he hath defiled <02930 +tame> > the sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > : the water <04325 +mayim > of separation <05079 +niddah > hath not been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he [ is ] unclean <02931 +tame> > . but NUM 021 022 Let me pass <05674 + through thy land <00776 +>erets > : we will not turn <05186 +natah > into the fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ; we will not drink <08354 +shathah > [ of ] the waters <04325 +mayim > of the well <00875 +@>er > : [ {but} ] we will go <03212 +yalak > along by the king s <04428 +melek > [ high ] way <01870 +derek > , until <05704 + we be past <05674 + thy borders <01366 +g@buwl > . but NUM 021 023 And Sihon <05511 +Ciychown > would not suffer <05414 +nathan > Israel <03478 +Yisra>el > to pass <05674 + through his border <01366 +g@buwl > : {but} Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and went <03318 +yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el > into the wilderness <04057 +midbar > : and he came <00935 +bow> > to Jahaz <03096 +Yahats > , and fought <03898 +lacham > against Israel <03478 +Yisra>el > . but NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> > unto Balaam <01109 +Bil at night <03915 +layil > , and said <00559 +>amar > unto him , If <00518 +>im > the men <00582 +>enowsh > come <00935 +bow> > to call <07121 +qara> > thee , rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ; {but} yet <00389 +>ak > the word <01697 +dabar > which <00834 +>aher > I shall say <01696 +dabar > unto thee , that shalt thou do <06213 + . But NUM 022 024 {But} the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ being ] on this <02088 +zeh > side , and a wall <01447 +gader > on that side . but NUM 022 035 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <00559 +>amar > unto Balaam <01109 +Bil , Go <03212 +yalak > with the men <00582 +>enowsh > : {but} only the word <01697 +dabar > that I shall speak <01696 +dabar > unto thee , that thou shalt speak <01696 +dabar > . So Balaam <01109 +Bil went <03212 +yalak > with the princes <08269 +sar > of Balak <01111 +Balaq > . but NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar > unto him , Come <03212 +yalak > , I pray <04994 +na> > thee , with me unto another <00312 +>acher > place <04725 +maqowm > , from whence thou mayest see <07200 +ra>ah > them : thou shalt see <07200 +ra>ah > {but} the utmost <07097 +qatseh > part of them , and shalt not see <07200 +ra>ah > them all <03605 +kol > : and curse <06895 +qabab > me them from thence <08033 +sham > . But NUM 023 026 {But} Balaam <01109 +Bil answered <06030 + and said <00559 +>amar > unto Balak <01111 +Balaq > , Told <01696 +dabar > not I thee , saying <00559 +>amar > , All <03605 +kol > that the LORD <03068 +Y@hovah > speaketh <01696 +dabar > , that I must do <06213 + ? but NUM 024 001 . And when Balaam <01109 +Bil saw <07200 +ra>ah > that it pleased <02895 +towb > the LORD <03068 +Y@hovah > to bless <01288 +barak > Israel <03478 +Yisra>el > , he went <01980 +halak > not , as at other <00312 +>acher > times <06471 +pa , to seek <07125 +qir>ah > for enchantments <05172 +nachash > , {but} he set <07896 +shiyth > his face <06440 +paniym > toward <00413 +>el > the wilderness <04057 +midbar > . but NUM 024 004 He hath said <05002 +n@>um > , which <00834 +>aher > heard <08085 +shama< > the words <00561 +>emer > of God <00410 +>el > , which saw <02372 +chazah > the vision <04236 +machazeh > of the Almighty <07706 +Shadday > , falling <05307 +naphal > [ into a trance ] , {but} having his eyes <05869 + open <01540 +galah > : but NUM 024 011 Therefore now <06258 + flee <01272 +barach > thou to thy place <04725 +maqowm > : I thought <00559 +>amar > to promote <03513 +kabad > thee unto great honour <03513 +kabad > ; {but} , lo <02009 +hinneh > , the LORD <03068 +Y@hovah > hath kept <04513 +mana< > thee back <04513 +mana< > from honour <03519 +kabowd > . but NUM 024 013 If <00518 +>im > Balak <01111 +Balaq > would give <05414 +nathan > me his house <01004 +bayith > full <04393 +m@lo> > of silver <03701 +keceph > and gold <02091 +zahab > , I cannot go <05674 + beyond <05674 + the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , to do <06213 + [ either ] good <02896 +towb > or <00176 +>ow > bad <07451 +ra< > of mine own mind <03820 +leb > ; [ {but} ] what <00834 +>aher > the LORD <03068 +Y@hovah > saith <01696 +dabar > , that will I speak <01696 +dabar > ? but NUM 024 016 He hath said <05002 +n@>um > , which heard <08085 +shama< > the words <00561 +>emer > of God <00410 +>el > , and knew <03045 +yada< > the knowledge <01847 +da of the most <06944 +qodesh > High <05945 +>elyown > , [ which ] saw <02372 +chazah > the vision <04236 +machazeh > of the Almighty <07706 +Shadday > , falling <05307 +naphal > [ into a trance ] , {but} having his eyes <05869 + open <01540 +galah > : but NUM 024 017 I shall see <07200 +ra>ah > him , but not now <06258 + : I shall behold <07789 +shuwr > him , {but} not nigh <07126 +qarab > : there shall come <01869 +darak > a Star <03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel <03478 +Yisra>el > , and shall smite <04272 +machats > the corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979 +quwr > all <03605 +kol > the children <01121 +ben > of Sheth <08352 +Sheth > . but NUM 024 017 I shall see <07200 +ra>ah > him , {but} not now <06258 + : I shall behold <07789 +shuwr > him , but not nigh <07126 +qarab > : there shall come <01869 +darak > a Star <03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel <03478 +Yisra>el > , and shall smite <04272 +machats > the corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979 +quwr > all <03605 +kol > the children <01121 +ben > of Sheth <08352 +Sheth > . but NUM 024 020 And when he looked <07200 +ra>ah > on Amalek <06002 + , he took <05375 +nasa> > up his parable <04912 +mashal > , and said <00559 +>amar > , Amalek <06002 + [ was ] the first <07225 +re>shiyth > of the nations <01471 +gowy > ; {but} his latter <00319 +>achariyth > end [ shall be ] that he perish <8> for ever <05703 + . but NUM 026 033 And Zelophehad <06765 +Ts@lophchad > the son <01121 +ben > of Hepher <02660 +Chepher > had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > : and the names <08034 +shem > of the daughters <01121 +ben > of Zelophehad <06765 +Ts@lophchad > [ were ] Mahlah <04244 +Machlah > , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah <08656 +Tirtsah > . But NUM 026 064 {But} among these <00428 +>el - leh > there was not a man <00376 +>iysh > of them whom Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > the priest <03548 +kohen > numbered <06485 +paqad > , when <00834 +>aher > they numbered <06485 +paqad > the children <01121 +ben > of Israel <03478 +Yisra>el > in the wilderness <04057 +midbar > of Sinai <05514 +Ciynay > . but NUM 027 003 Our father <1> died <04191 +muwth > in the wilderness <04057 +midbar > , and he was not in the company <05712 + of them that gathered <03259 +ya themselves together against <05921 + the LORD <03068 +Y@hovah > in the company <05712 + of Korah <07141 +Qorach > ; {but} died <04191 +muwth > in his own sin <02399 +chet> > , and had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > . But NUM 028 019 {But} ye shall offer <07126 +qarab > a sacrifice made by fire [ for ] a burnt <05930 + offering unto the LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks <06499 +par > , and one <00259 +>echad > ram <00352 +>ayil > , and seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > : they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 028 027 {But} ye shall offer <07126 +qarab > the burnt <05930 + offering for a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > ; But NUM 029 008 {But} ye shall offer <07126 +qarab > a burnt <05930 + offering unto the LORD <03068 +Y@hovah > [ for ] a sweet <05207 +nichowach > savour <07381 +reyach > ; one <00259 +>echad > young bullock <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , [ and ] seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > ; they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 029 036 {But} ye shall offer <07126 +qarab > a burnt <05930 + offering , a sacrifice made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > : one <00259 +>echad > bullock <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 030 005 {But} if <00518 +>im > her father <1> disallow <05106 +nuw> > her in the day <03117 +yowm > that he heareth <08085 +shama< > ; not any <03605 +kol > of her vows <05088 +neder > , or of her bonds <00632 +>ecar > wherewith <00834 +>aher > she hath bound <00631 +>acar > her soul <05315 +nephesh > , shall stand <06965 +quwm > : and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her , because <03588 +kiy > her father <1> disallowed <05106 +nuw> > her . But NUM 030 008 {But} if <00518 +>im > her husband <00376 +>iysh > disallowed <05106 +nuw> > her on <05921 + the day <03117 +yowm > that he heard <08085 +shama< > [ it ] ; then he shall make her vow <05088 +neder > which <00834 +>aher > she vowed <05088 +neder > , and that which she uttered <04008 +mibta< > with her lips <08193 +saphah > , wherewith <00834 +>aher > she bound <00631 +>acar > her soul <05315 +nephesh > , of none <06565 +parar > effect <06565 +parar > : and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . But NUM 030 009 {But} every vow <05088 +neder > of a widow <00490 +>almanah > , and of her that is divorced <01644 +garash > , wherewith <00834 +>aher > they have bound <00631 +>acar > their souls <05315 +nephesh > , shall stand <06965 +quwm > against <05921 + her . But NUM 030 012 {But} if <00518 +>im > her husband <00376 +>iysh > hath utterly made them void <06565 +parar > on the day <03117 +yowm > he heard <08085 +shama< > [ them ; then ] whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193 +saphah > concerning her vows <05088 +neder > , or <00176 +>ow > concerning the bond <00632 +>ecar > of her soul <05315 +nephesh > , shall not stand <06965 +quwm > : her husband <00376 +>iysh > hath made them void <06565 +parar > ; and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . But NUM 030 014 {But} if <00518 +>im > her husband <00376 +>iysh > altogether hold <02790 +charash > his peace <02790 +charash > at her from day <03117 +yowm > to day <03117 +yowm > ; then he establisheth <06965 +quwm > all <03605 +kol > her vows <05088 +neder > , or <00176 +>ow > all <03605 +kol > her bonds <00632 +>ecar > , which <00834 +>aher > [ are ] upon her : he confirmeth <06965 +quwm > them , because <03588 +kiy > he held <02790 +charash > his peace <02790 +charash > at her in the day <03117 +yowm > that he heard <08085 +shama< > [ them ] . But NUM 030 015 {But} if <00518 +>im > he shall any ways make them void <06565 +parar > after <00310 +>achar > that he hath heard <08085 +shama< > [ them ] ; then he shall bear <05375 +nasa> > her iniquity <05771 + . But NUM 031 018 {But} all <03605 +kol > the women <00802 +>ishshah > children <02945 +taph > , that have not known <03045 +yada< > a man <02145 +zakar > by lying <04904 +mishkab > with him , keep alive <02421 +chayah > for yourselves . But NUM 032 017 {But} we ourselves <00587 +>anachnuw > will go ready <02363 +chuwsh > armed <02502 +chalats > before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > , until <05704 + we have brought <00935 +bow> > them unto their place <04725 +maqowm > : and our little <02945 +taph > ones shall dwell <03427 +yashab > in the fenced <04013 +mibtsar > cities <05892 + because <06440 +paniym > of the inhabitants <03427 +yashab > of the land <00776 +>erets > . But NUM 032 023 {But} if <00518 +>im > ye will not do <06213 + so <03651 +ken > , behold <02009 +hinneh > , ye have sinned <02398 +chata> > against the LORD <03068 +Y@hovah > : and be sure <03045 +yada< > your sin <02403 +chatta>ah > will find <04672 +matsa> > you out . But NUM 032 027 {But} thy servants <05650 + will pass <05674 + over <05674 + , every <03605 +kol > man armed <02502 +chalats > for war <06635 +tsaba> > , before <06440 +paniym > the LORD <03068 +Y@hovah > to battle <04421 +milchamah > , as my lord <00113 +>adown > saith <01696 +dabar > . But NUM 032 030 {But} if <00518 +>im > they will not pass <05674 + over <05674 + with you armed <02502 +chalats > , they shall have <00270 +>achaz > possessions <00270 +>achaz > among <08432 +tavek > you in the land <00776 +>erets > of Canaan <03667 +K@na . But NUM 033 055 {But} if <00518 +>im > ye will not drive <03423 +yarash > out the inhabitants <03427 +yashab > of the land <00776 +>erets > from before <06440 +paniym > you ; then it shall come <01961 +hayah > to pass , that those which <00834 +>aher > ye let remain <03498 +yathar > of them [ shall be ] pricks <07899 +sek > in your eyes <05869 + , and thorns <06975 +qowts > in your sides <06654 +tsad > , and shall vex <06887 +tsarar > you in the land <00776 +>erets > wherein <00834 +>aher > ye dwell <03427 +yashab > . but NUM 035 008 And the cities <05892 + which <00834 +>aher > ye shall give <05414 +nathan > [ shall be ] of the possession <00272 +>achuzzah > of the children <01121 +ben > of Israel <03478 +Yisra>el > : from [ them that have ] many <07227 +rab > ye shall give many <07235 +rabah > ; {but} from [ them that have ] few <04592 +m@ ye shall give few <04591 +ma : every <00376 +>iysh > one <00376 +>iysh > shall give <05414 +nathan > of his cities <05892 + unto the Levites <03881 +Leviyiy > according <06310 +peh > to his inheritance <05159 +nachalah > which <00834 +>aher > he inheriteth <05157 +nachal > . But NUM 035 020 {But} if <00518 +>im > he thrust <01920 +Hadaph > him of hatred <08135 +sin>ah > , or <00176 +>ow > hurl <07993 +shalak > at him by laying of wait <06660 +ts@diyah > , that he die <04191 +muwth > ; But NUM 035 022 {But} if <00518 +>im > he thrust <01920 +Hadaph > him suddenly <06621 +petha< > without <03808 +lo> > enmity , or <00176 +>ow > have cast <07993 +shalak > upon him any <03605 +kol > thing <03627 +k@liy > without <03808 +lo> > laying of wait <06660 +ts@diyah > , But NUM 035 026 {But} if <00518 +>im > the slayer <07523 +ratsach > shall at any time come <03318 +yatsa> > without the border <01366 +g@buwl > of the city <05892 + of his refuge <04733 +miqlat > , whither he was fled <05127 +nuwc > ; but NUM 035 028 Because <03588 +kiy > he should have remained <03427 +yashab > in the city <05892 + of his refuge <04733 +miqlat > until <05704 + the death <04194 +maveth > of the high <01419 +gadowl > priest <03548 +kohen > : {but} after <00310 +>achar > the death <04194 +maveth > of the high <01419 +gadowl > priest <03548 +kohen > the slayer <07523 +ratsach > shall return <07725 +shuwb > into <00413 +>el > the land <00776 +>erets > of his possession <00272 +>achuzzah > . but NUM 035 030 Whoso <03605 +kol > killeth <05221 +nakah > any person <05315 +nephesh > , the murderer <07523 +ratsach > shall be put to death <07523 +ratsach > by the mouth <06310 +peh > of witnesses <05707 + : {but} one <00259 +>echad > witness <05707 + shall not testify <06030 + against any person <05315 +nephesh > [ to cause him ] to die <04191 +muwth > . but NUM 035 031 Moreover ye shall take <03947 +laqach > no <03808 +lo> > satisfaction <03724 +kopher > for the life <05315 +nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher > [ is ] guilty <07563 +rasha< > of death <04191 +muwth > : {but} he shall be surely put to death <04191 +muwth > . but NUM 035 033 So ye shall not pollute <02610 +chaneph > the land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for blood <01818 +dam > it defileth <02610 +chaneph > the land <00776 +>erets > : and the land <00776 +>erets > cannot <03308 +yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam > that is shed <08210 +shaphak > therein , {but} by the blood <01818 +dam > of him that shed <08210 +shaphak > it . but NUM 036 009 Neither <03808 +lo> > shall the inheritance <05159 +nachalah > remove <05437 +cabab > from [ one ] tribe <04294 +matteh > to another <00312 +>acher > tribe <04294 +matteh > ; {but} every <00376 +>iysh > one <00376 +>iysh > of the tribes <04294 +matteh > of the children <01121 +ben > of Israel <03478 +Yisra>el > shall keep <01692 +dabaq > himself to his own inheritance <05159 +nachalah > . but DEU 001 017 Ye shall not respect <05234 +nakar > persons <06440 +paniym > in judgment <04941 +mishpat > ; [ {but} ] ye shall hear <08085 +shama< > the small <06996 +qatan > as well as the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr > of the face <06440 +paniym > of man <00376 +>iysh > ; for the judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and the cause <01697 +dabar > that is too hard <07185 +qashah > for you , bring <07126 +qarab > [ it ] unto me , and I will hear <08085 +shama< > it . but DEU 001 026 Notwithstanding ye would <14> not go <05927 + up , {but} rebelled <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : But DEU 001 038 [ {But} ] Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , which standeth <05975 + before <06440 +paniym > thee , he shall go <00935 +bow> > in thither <08033 +sham > : encourage <02388 +chazaq > him : for he shall cause Israel <03478 +Yisra>el > to inherit <02157 +Zamzom > it . But DEU 001 040 {But} [ as for ] you , turn <06437 +panah > you , and take your journey <05265 +naca< > into the wilderness <04057 +midbar > by the way <01870 +derek > of the Red <05488 +cuwph > sea <03220 +yam > . but DEU 001 043 So I spake <01696 +dabar > unto you ; and ye would not hear <08085 +shama< > , {but} rebelled <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , and went <05927 + presumptuously <02102 +zuwd > up into the hill <02022 +har > . but DEU 001 045 And ye returned <07725 +shuwb > and wept <01058 +bakah > before <06440 +paniym > the LORD <03068 +Y@hovah > ; {but} the LORD <03068 +Y@hovah > would not hearken <08085 +shama< > to your voice <06963 +qowl > , nor <03808 +lo> > give ear <00238 +>azan > unto you . but DEU 002 011 Which <01992 +hem > also <00637 +>aph > were accounted <02803 +chashab > giants <07497 +rapha> > , as the Anakims <06062 + ; {but} the Moabites <04125 +Mow>abiy > call <07121 +qara> > them Emims <00368 +>Eymiym > . but DEU 002 012 The Horims <02752 +Choriy > also dwelt <03427 +yashab > in Seir <08165 +Se beforetime <06440 +paniym > ; {but} the children <01121 +ben > of Esau <06215 + succeeded <03423 +yarash > them , when they had destroyed <08045 +shamad > them from before <06440 +paniym > them , and dwelt <03427 +yashab > in their stead <08478 +tachath > ; as Israel <03478 +Yisra>el > did <06213 + unto the land <00776 +>erets > of his possession <03425 +y@rushah > , which <00834 +>aher > the LORD <03068 +Y@hovah > gave <05414 +nathan > unto them . but DEU 002 021 A people <05971 + great <01419 +gadowl > , and many <07227 +rab > , and tall <07311 +ruwm > , as the Anakims <06062 + ; {but} the LORD <03068 +Y@hovah > destroyed <08045 +shamad > them before <06440 +paniym > them ; and they succeeded <03423 +yarash > them , and dwelt <03427 +yashab > in their stead <08478 +tachath > : But DEU 002 030 {But} Sihon <05511 +Ciychown > king <04428 +melek > of Heshbon <02809 +Cheshbown > would <14> not let us pass <05674 + by him : for the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hardened <07185 +qashah > his spirit <07307 +ruwach > , and made his heart <03824 +lebab > obstinate <00553 +>amats > , that he might deliver <05414 +nathan > him into thy hand <03027 +yad > , as [ appeareth ] this <02088 +zeh > day <03117 +yowm > . But DEU 003 007 {But} all <03605 +kol > the cattle <00929 +b@hemah > , and the spoil <07998 +shalal > of the cities <05892 + , we took for a prey <00962 +bazaz > to ourselves . But DEU 003 019 {But} your wives <00802 +>ishshah > , and your little <02945 +taph > ones , and your cattle <04735 +miqneh > , ( [ for ] I know <03045 +yada< > that ye have much <07227 +rab > cattle <04735 +miqneh > , ) shall abide <03427 +yashab > in your cities <05892 + which <00834 +>aher > I have given <05414 +nathan > you ; But DEU 003 026 {But} the LORD <03068 +Y@hovah > was wroth <05674 + with me for your sakes <06616 +pathiyl > , and would not hear <08085 +shama< > me : and the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Let it suffice <07227 +rab > thee ; speak <01696 +dabar > no <00408 +>al > more <05750 + unto me of this <02088 +zeh > matter <01697 +dabar > . But DEU 003 028 {But} charge <06680 +tsavah > Joshua <03091 +Y@howshuwa< > , and encourage <02388 +chazaq > him , and strengthen <00553 +>amats > him : for he shall go <05674 + over <05674 + before <06440 +paniym > this <02088 +zeh > people <05971 + , and he shall cause them to inherit <05157 +nachal > the land <00776 +>erets > which <00834 +>aher > thou shalt see <07200 +ra>ah > . But DEU 004 004 {But} ye that did cleave <01695 +dabeq > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ are ] alive <02416 +chay > every <03605 +kol > one of you this day <03117 +yowm > . but DEU 004 009 Only <07535 +raq > take heed <08104 +shamar > to thyself , and keep <08104 +shamar > thy soul <05315 +nephesh > diligently <03966 +m@ , lest <06435 +pen > thou forget <07911 +shakach > the things <01697 +dabar > which <00834 +>aher > thine eyes <05869 + have seen <07200 +ra>ah > , and lest <06435 +pen > they depart <05493 +cuwr > from thy heart <03824 +lebab > all <03605 +kol > the days <03117 +yowm > of thy life <02416 +chay > : {but} teach <03045 +yada< > them thy sons <01121 +ben > , and thy sons <01121 +ben > sons <01121 +ben > ; but DEU 004 012 And the LORD <03068 +Y@hovah > spake <01696 +dabar > unto you out of the midst <08432 +tavek > of the fire <00784 +>esh > : ye heard <08085 +shama< > the voice <06963 +qowl > of the words <01697 +dabar > , {but} saw <07200 +ra>ah > no <00369 +>ayin > similitude <08544 +t@muwnah > ; only <02108 +zuwlah > [ ye heard <08085 +shama< > ] a voice <06963 +qowl > . But DEU 004 020 {But} the LORD <03068 +Y@hovah > hath taken <03947 +laqach > you , and brought <03318 +yatsa> > you forth <03318 +yatsa> > out of the iron <01270 +barzel > furnace <03564 +kuwr > , [ even ] out of Egypt <04714 +Mitsrayim > , to be unto him a people <05971 + of inheritance <05159 +nachalah > , as [ ye are ] this <02088 +zeh > day <03117 +yowm > . but DEU 004 022 But I must die <04191 +muwth > in this <02088 +zeh > land <00776 +>erets > , I must not go <05674 + over <05674 + Jordan <03383 +Yarden > : {but} ye shall go <05674 + over <05674 + , and possess <03423 +yarash > that good <02896 +towb > land <00776 +>erets > . But DEU 004 022 {But} I must die <04191 +muwth > in this <02088 +zeh > land <00776 +>erets > , I must not go <05674 + over <05674 + Jordan <03383 +Yarden > : but ye shall go <05674 + over <05674 + , and possess <03423 +yarash > that good <02896 +towb > land <00776 +>erets > . but DEU 004 026 I call <05749 + heaven <08064 +shamayim > and earth <00776 +>erets > to witness <05749 + against you this day <03117 +yowm > , that ye shall soon <04116 +mahar > utterly perish <6> from off <05921 + the land <00776 +>erets > whereunto <00834 +>aher > ye go <05674 + over <05674 + Jordan <03383 +Yarden > to possess <03423 +yarash > it ; ye shall not prolong <00748 +>arak > [ your ] days <03117 +yowm > upon it , {but} shall utterly be destroyed <08045 +shamad > . But DEU 004 029 {But} if from thence <08033 +sham > thou shalt seek <01245 +baqash > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , thou shalt find <04672 +matsa> > [ him ] , if <03588 +kiy > thou seek <01875 +darash > him with all <03605 +kol > thy heart <03824 +lebab > and with all <03605 +kol > thy soul <05315 +nephesh > . but DEU 005 003 The LORD <03068 +Y@hovah > made <03772 +karath > not this <02063 +zo>th > covenant <01285 +b@riyth > with our fathers <1> , {but} with us , [ even ] us , who <00428 +>el - leh > [ are ] all <03605 +kol > of us here <06311 +poh > alive <02416 +chay > this day <03117 +yowm > . But DEU 005 014 {But} the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not do <06213 + any <03605 +kol > work <04399 +m@la>kah > , thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath > , nor thy manservant <05650 + , nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger > that [ is ] within thy gates <08179 +sha ; that thy manservant <05650 + and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as well as thou . But DEU 005 031 {But} as for thee , stand <05975 + thou here <06311 +poh > by me , and I will speak <01696 +dabar > unto thee all <03605 +kol > the commandments <04687 +mitsvah > , and the statutes <02706 +choq > , and the judgments <04941 +mishpat > , which <00834 +>aher > thou shalt teach <03925 +lamad > them , that they may do <06213 + [ them ] in the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > them to possess <03423 +yarash > it . But DEU 007 005 {But} thus <03541 +koh > shall ye deal <06213 + with them ; ye shall destroy <05422 +nathats > their altars <04196 +mizbeach > , and break <07665 +shabar > down their images <04676 +matstsebah > , and cut <01438 +gada< > down their groves <00842 +>asherah > , and burn <08313 +saraph > their graven <06456 +p@ciyl > images with fire <00784 +>esh > . But DEU 007 008 {But} because <03588 +kiy > the LORD <03068 +Y@hovah > loved <00160 +>ahabah > you , and because he would keep <08104 +shamar > the oath <07621 +sh@buw which <00834 +>aher > he had sworn <07650 +shaba< > unto your fathers <1> , hath the LORD <03068 +Y@hovah > brought <03318 +yatsa> > you out with a mighty <02389 +chazaq > hand <03027 +yad > , and redeemed <06299 +padah > you out of the house <01004 +bayith > of bondmen <05650 + , from the hand <03027 +yad > of Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > . but DEU 007 015 And the LORD <03068 +Y@hovah > will take <05493 +cuwr > away from thee all <03605 +kol > sickness <02483 +choliy > , and will put <07760 +suwm > none <03808 +lo> > of the evil <07451 +ra< > diseases <04064 +madveh > of Egypt <04714 +Mitsrayim > , which <00834 +>aher > thou knowest <03045 +yada< > , upon thee ; {but} will lay <05414 +nathan > them upon all <03605 +kol > [ them ] that hate <08130 +sane> > thee . but DEU 007 018 Thou shalt not be afraid <03372 +yare> > of them : [ {but} ] shalt well remember <02142 +zakar > what the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > did <06213 + unto Pharaoh <06547 +Par , and unto all <03605 +kol > Egypt <04714 +Mitsrayim > ; But DEU 007 023 {But} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall deliver <05414 +nathan > them unto thee , and shall destroy <02000 +hamam > them with a mighty <01419 +gadowl > destruction <04103 +m@huwmah > , until <05704 + they be destroyed <08045 +shamad > . but DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935 +bow> > an abomination <08441 +tow into <00413 +>el > thine house <01004 +bayith > , lest thou be a cursed <02764 +cherem > thing like <03644 +k@mow > it : [ {but} ] thou shalt utterly detest <08262 +shaqats > it , and thou shalt utterly abhor <08581 +ta it ; for it [ is ] a cursed <02764 +cherem > thing . but DEU 008 003 And he humbled <06031 + thee , and suffered thee to hunger <07456 +ra , and fed <00398 +>akal > thee with manna <04478 +man > , which <00834 +>aher > thou knewest <03045 +yada< > not , neither <03808 +lo> > did thy fathers <1> know <03045 +yada< > ; that he might make thee know <03045 +yada< > that man <00120 +>adam > doth not live <02421 +chayah > by bread <03899 +lechem > only <00905 +bad > , {but} by every <03605 +kol > [ word ] that proceedeth <04161 +mowtsa> > out of the mouth <06310 +peh > of the LORD <03068 +Y@hovah > doth man <00120 +>adam > live <02421 +chayah > . But DEU 008 018 {But} thou shalt remember <02142 +zakar > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is ] he that giveth <05414 +nathan > thee power <03581 +koach > to get <06213 + wealth <02428 +chayil > , that he may establish <06965 +quwm > his covenant <01285 +b@riyth > which <00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [ it is ] this <02088 +zeh > day <03117 +yowm > . but DEU 009 004 Speak <00559 +>amar > not thou in thine heart <03824 +lebab > , after that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath cast <01920 +Hadaph > them out from before <06440 +paniym > thee , saying <00559 +>amar > , For my righteousness <06666 +ts@daqah > the LORD <03068 +Y@hovah > hath brought <00935 +bow> > me in to possess <03423 +yarash > this <02088 +zeh > land <00776 +>erets > : {but} for the wickedness <07564 +rish of these <00428 +>el - leh > nations <01471 +gowy > the LORD <03068 +Y@hovah > doth drive <03423 +yarash > them out from before <06440 +paniym > thee . but DEU 009 005 Not for thy righteousness <06666 +ts@daqah > , or for the uprightness <03476 +yosher > of thine heart <03824 +lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash > their land <00776 +>erets > : {but} for the wickedness <07564 +rish of these <00428 +>el - leh > nations <01471 +gowy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive <03423 +yarash > them out from before <06440 +paniym > thee , and that he may perform <06965 +quwm > the word <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327 +Yitschaq > , and Jacob <03290 +Ya . But DEU 009 019 For I was afraid <03025 +yagor > of the anger <00639 +>aph > and hot <02534 +chemah > displeasure <02534 +chemah > , wherewith <00834 +>aher > the LORD <03068 +Y@hovah > was wroth <07107 +qatsaph > against <05921 + you to destroy <08045 +shamad > you . {But} the LORD <03068 +Y@hovah > hearkened <08085 +shama< > unto me at that time <06471 +pa also <01571 +gam > . but DEU 010 012 . And now <06258 + , Israel <03478 +Yisra>el > , what <04100 +mah > doth the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > require <07592 +sha>al > of thee , {but} to fear <03372 +yare> > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to walk <03212 +yalak > in all <03605 +kol > his ways <01870 +derek > , and to love <00157 +>ahab > him , and to serve <05647 + the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > with all <03605 +kol > thy heart <03824 +lebab > and with all <03605 +kol > thy soul <05315 +nephesh > , But DEU 011 007 {But} your eyes <05869 + have seen <07200 +ra>ah > all <03605 +kol > the great <01419 +gadowl > acts <04640 +Ma of the LORD <03068 +Y@hovah > which <00834 +>aher > he did <06213 + . But DEU 011 011 {But} the land <00776 +>erets > , whither ye go <00935 +bow> > to possess <03423 +yarash > it , [ is ] a land <00776 +>erets > of hills <02022 +har > and valleys <01237 +biq , [ and ] drinketh <08354 +shathah > water <04325 +mayim > of the rain <04306 +matar > of heaven <08064 +shamayim > : but DEU 011 028 And a curse <07045 +q@lalah > , if <00518 +>im > ye will not obey <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , {but} turn <05493 +cuwr > aside out of the way <01870 +derek > which <00834 +>aher > I command <06680 +tsavah > you this day <03117 +yowm > , to go <03212 +yalak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , which <00834 +>aher > ye have not known <03045 +yada< > . But DEU 012 005 . {But} unto the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > shall choose <00977 +bachar > out of all <03605 +kol > your tribes <07626 +shebet > to put <07760 +suwm > his name <08034 +shem > there <08033 +sham > , [ even ] unto his habitation <07933 +sheken > shall ye seek <01875 +darash > , and thither <08033 +sham > thou shalt come <00935 +bow> >: But DEU 012 010 {But} [ when ] ye go <05674 + over <05674 + Jordan <03383 +Yarden > , and dwell <03427 +yashab > in the land <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth you to inherit <05157 +nachal > , and [ when ] he giveth you rest <05117 +nuwach > from all <03605 +kol > your enemies <00341 +>oyeb > round <05439 +cabiyb > about , so that ye dwell <03427 +yashab > in safety <00983 +betach > ; But DEU 012 014 {But} in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > shall choose <00977 +bachar > in one <00259 +>echad > of thy tribes <07626 +shebet > , there <08033 +sham > thou shalt offer <05927 + thy burnt <05930 + offerings , and there <08033 +sham > thou shalt do <06213 + all <03605 +kol > that I command <06680 +tsavah > thee . But DEU 012 018 {But} thou must eat <00398 +>akal > them before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > , thou , and thy son <01121 +ben > , and thy daughter <01323 +bath > , and thy manservant <05650 + , and thy maidservant <00519 +>amah > , and the Levite <03881 +Leviyiy > that [ is ] within thy gates <08179 +sha : and thou shalt rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605 +kol > that thou puttest <04916 +mishlowach > thine hands <03027 +yad > unto . But DEU 013 009 {But} thou shalt surely <03588 +kiy > kill <02026 +harag > him ; thine hand <03027 +yad > shall be first <07223 +ri>shown > upon him to put him to death <04191 +muwth > , and afterwards <00314 +>acharown > the hand <03027 +yad > of all <03605 +kol > the people <05971 + . but DEU 014 007 Nevertheless <00389 +>ak > these <02088 +zeh > ye shall not eat <00398 +>akal > of them that chew <05927 + the cud <01625 +gerah > , or <00176 +>ow > of them that divide <06536 +parac > the cloven <08156 +shaca< > hoof <06541 +parcah > ; [ as ] the camel <01581 +gamal > , and the hare <00768 +>arnebeth > , and the coney <08227 +shaphan > : for they chew <05927 + the cud <01625 +gerah > , {but} divide <06536 +parac > not the hoof <06541 +parcah > ; [ therefore ] they [ are ] unclean <02931 +tame> > unto you . But DEU 014 012 {But} these <02088 +zeh > [ are they ] of which <00834 +>aher > ye shall not eat <00398 +>akal > : the eagle <05404 +nesher > , and the ossifrage <06538 +perec > , and the ospray <05822 + , But DEU 014 020 [ {But} of ] all <03605 +kol > clean <02889 +tahowr > fowls <05775 + ye may eat <00398 +>akal > . but DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest exact <05065 +nagas > [ it again ] : {but} [ that ] which <00834 +>aher > is thine with thy brother <00251 +>ach > thine hand <03027 +yad > shall release <08058 +shamat > ; but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > blesseth <01288 +barak > thee , as he promised <01696 +dabar > thee : and thou shalt lend <05670 + unto many <07227 +rab > nations <01471 +gowy > , but thou shalt not borrow <05670 + ; and thou shalt reign <04910 +mashal > over many <07227 +rab > nations <01471 +gowy > , {but} they shall not reign <04910 +mashal > over thee . but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > blesseth <01288 +barak > thee , as he promised <01696 +dabar > thee : and thou shalt lend <05670 + unto many <07227 +rab > nations <01471 +gowy > , {but} thou shalt not borrow <05670 + ; and thou shalt reign <04910 +mashal > over many <07227 +rab > nations <01471 +gowy > , but they shall not reign <04910 +mashal > over thee . But DEU 015 008 {But} thou shalt open <06605 +pathach > thine hand <03027 +yad > wide <06605 +pathach > unto him , and shalt surely lend <05670 + him sufficient <01767 +day > for his need <04270 +machcowr > , [ in that ] which <00834 +>aher > he wanteth <02637 +chacer > . But DEU 016 006 {But} at <00413 +>el > the place <04724 +miqvah > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > to place <07931 +shakan > his name <08034 +shem > in , there <08033 +sham > thou shalt sacrifice <02076 +zabach > the passover <06453 +pecach > at even <06153 + , at the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > , at the season <04150 +mow that thou camest <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > . but DEU 017 006 At <05921 + the mouth <06310 +peh > of two <08147 +sh@nayim > witnesses <05707 + , or <00176 +>ow > three <07969 +shalowsh > witnesses <05707 + , shall he that is worthy of death <04191 +muwth > be put to death <04191 +muwth > ; [ {but} ] at <05921 + the mouth <06310 +peh > of one <00259 +>echad > witness <05707 + he shall not be put to death <04191 +muwth > . But DEU 017 016 {But} he shall not multiply <07235 +rabah > horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the people <05971 + to return <07725 +shuwb > to Egypt <04714 +Mitsrayim > , to the end <04616 +ma that he should multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you , Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no <03808 +lo> > more <05750 + that way <01870 +derek > . but DEU 018 014 For these <00428 +>el - leh > nations <01471 +gowy > , which <00834 +>aher > thou shalt possess <03423 +yarash > , hearkened <08085 +shama< > unto observers <06049 + of times , and unto diviners <07080 +qacam > : {but} as for thee , the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath not suffered <05414 +nathan > thee so <03651 +ken > [ to do ] . But DEU 018 020 {But} the prophet <05030 +nabiy> > , which <00834 +>aher > shall presume <02102 +zuwd > to speak <01696 +dabar > a word <01697 +dabar > in my name <08034 +shem > , which I have not commanded <06680 +tsavah > him to speak <01696 +dabar > , or that shall speak <01696 +dabar > in the name <08034 +shem > of other <00312 +>acher > gods <00430 +>elohiym > , even that prophet <05030 +nabiy> > shall die <04191 +muwth > . but DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> > speaketh <01696 +dabar > in the name <08034 +shem > of the LORD <03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961 +hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass , that [ is ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [ {but} ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar > it presumptuously <02087 +zadown > : thou shalt not be afraid <01481 +guwr > of him . But DEU 019 011 {But} if <03588 +kiy > any man <00376 +>iysh > hate <08130 +sane> > his neighbour <07453 +rea< > , and lie <00693 +>arab > in wait <00693 +>arab > for him , and rise <06965 +quwm > up against <05921 + him , and smite <05221 +nakah > him mortally <05315 +nephesh > that he die <04191 +muwth > , and fleeth <05127 +nuwc > into <00413 +>el > one <00259 +>echad > of these <00411 +>el > cities <05892 + : but DEU 019 013 Thine eye <05869 + shall not pity <02347 +chuwc > him , {but} thou shalt put <01197 +ba away <01197 +ba [ the guilt of ] innocent <05355 +naqiy > blood <01818 +dam > from Israel <03478 +Yisra>el > , that it may go well <02895 +towb > with thee . but DEU 019 021 And thine eye <05869 + shall not pity <02347 +chuwc > ; [ {but} ] life <05315 +nephesh > [ shall go ] for life <05315 +nephesh > , eye <05869 + for eye <05869 + , tooth <08127 +shen > for tooth <08127 +shen > , hand <03027 +yad > for hand <03027 +yad > , foot <07272 +regel > for foot <07272 +regel > . but DEU 020 012 And if <00518 +>im > it will make no <03808 +lo> > peace <07999 +shalam > with thee , {but} will make <06213 + war <04421 +milchamah > against <05973 + thee , then thou shalt besiege <06696 +tsuwr > it : But DEU 020 014 {But} the women <00802 +>ishshah > , and the little <02945 +taph > ones , and the cattle <00929 +b@hemah > , and all <03605 +kol > that is in the city <05892 + , [ even ] all <03605 +kol > the spoil <07998 +shalal > thereof , shalt thou take <00962 +bazaz > unto thyself ; and thou shalt eat <00398 +>akal > the spoil <07998 +shalal > of thine enemies <00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath given <05414 +nathan > thee . But DEU 020 016 {But} of the cities <05892 + of these <00428 +>el - leh > people <05971 + , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth give <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > , thou shalt save <02421 +chayah > alive <02421 +chayah > nothing that breatheth <05397 +n@shamah > : But DEU 020 017 {But} thou shalt utterly destroy <02763 +charam > them ; [ namely ] , the Hittites <02850 +Chittiy > , and the Amorites <00567 +>Emoriy > , the Canaanites <03669 +K@na , and the Perizzites <06522 +P@rizziy > , the Hivites <02340 +Chivviy > , and the Jebusites <02983 +Yebuwciy > ; as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath commanded <06680 +tsavah > thee : but DEU 021 014 And it shall be , if <00518 +>im > thou have no <03808 +lo> > delight <02654 +chaphets > in her , then thou shalt let her go <07971 +shalach > whither she will <05315 +nephesh > ; {but} thou shalt not sell <04376 +makar > her at all for money <03701 +keceph > , thou shalt not make <06014 + merchandise <06014 + of her , because thou hast humbled <06031 + her . But DEU 021 017 {But} he shall acknowledge <05234 +nakar > the son <01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn <01060 +b@kowr > , by giving <05414 +nathan > him a double <08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol > that he hath <04672 +matsa> > : for he [ is ] the beginning <07225 +re>shiyth > of his strength <00202 +>own > ; the right <04941 +mishpat > of the firstborn <01062 +b@kowrah > [ is ] his . but DEU 021 023 His body <05038 +n@belah > shall not remain <03885 +luwn > all <03605 +kol > night upon the tree <06086 + , {but} thou shalt in any wise bury <06912 +qabar > him that day <03117 +yowm > ; ( for he that is hanged <08518 +talah > [ is ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ; ) that thy land <00127 +>adamah > be not defiled <02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > . But DEU 022 007 [ {But} ] thou shalt in any wise let the dam <00517 +>em > go <07971 +shalach > , and take <03947 +laqach > the young <01121 +ben > to thee ; that it may be well <03190 +yatab > with thee , and [ that ] thou mayest prolong <00748 +>arak > [ thy ] days <03117 +yowm > . But DEU 022 020 {But} if <00518 +>im > this <02088 +zeh > thing <01697 +dabar > be true <00571 +>emeth > , [ and the tokens of ] virginity <01331 +b@thuwliym > be not found <04672 +matsa> > for the damsel <05291 +na : But DEU 022 025 {But} if <00518 +>im > a man <00376 +>iysh > find <04672 +matsa> > a betrothed <00781 +>aras > damsel <05291 +na in the field <07704 +sadeh > , and the man <00376 +>iysh > force <02388 +chazaq > her , and lie <07901 +shakab > with her : then the man <00376 +>iysh > only <00905 +bad > that lay <07901 +shakab > with her shall die <04191 +muwth > : But DEU 022 026 {But} unto the damsel <05291 +na thou shalt do <06213 + nothing ; [ there is ] in the damsel <05291 +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of death <04194 +maveth > : for as when a man <00376 +>iysh > riseth <06965 +quwm > against <05921 + his neighbour <07453 +rea< > , and slayeth him , even so <03651 +ken > [ is ] this <02088 +zeh > matter <01697 +dabar > : but DEU 023 005 Nevertheless the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > would <14> not hearken <08085 +shama< > unto Balaam <01109 +Bil ; {but} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > turned <02015 +haphak > the curse <07045 +q@lalah > into a blessing <01293 +B@rakah > unto thee , because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > loved <00157 +>ahab > thee . But DEU 023 011 {But} it shall be , when evening <06153 + cometh <06437 +panah > on , he shall wash <07364 +rachats > [ himself ] with water <04325 +mayim > : and when the sun <08121 +shemesh > is down <00935 +bow> > , he shall come <00935 +bow> > into <08432 +tavek > the camp <04264 +machaneh > [ again ] . but DEU 023 020 Unto a stranger <05237 +nokriy > thou mayest lend <05391 +nashak > upon usury <05391 +nashak > ; {but} unto thy brother <00251 +>ach > thou shalt not lend <05391 +nashak > upon usury <05391 +nashak > : that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > may bless <01288 +barak > thee in all <03605 +kol > that thou settest <04916 +mishlowach > thine hand <03027 +yad > to in the land <00776 +>erets > whither thou goest <00935 +bow> > to possess <03423 +yarash > it . But DEU 023 022 {But} if <03588 +kiy > thou shalt forbear <02308 +chadal > to vow <05088 +neder > , it shall be no <03808 +lo> > sin <02399 +chet> > in thee . but DEU 023 024 When <03588 +kiy > thou comest <00935 +bow> > into thy neighbour s <07453 +rea< > vineyard <03754 +kerem > , then thou mayest eat <00398 +>akal > grapes <06025 + thy fill <07648 +soba< > at thine own pleasure <05315 +nephesh > ; {but} thou shalt not put <05414 +nathan > [ any ] in thy vessel <03627 +k@liy > . but DEU 023 025 When <03588 +kiy > thou comest <00935 +bow> > into the standing <07054 +qamah > corn <07054 +qamah > of thy neighbour <07453 +rea< > , then thou mayest pluck <06998 +qataph > the ears <04425 +m@liylah > with thine hand <03027 +yad > ; {but} thou shalt not move <05130 +nuwph > a sickle <02770 +chermesh > unto thy neighbour s <07453 +rea< > standing <07054 +qamah > corn <07054 +qamah > . but DEU 024 005 . When <03588 +kiy > a man <00376 +>iysh > hath taken <03947 +laqach > a new <02319 +chadash > wife <00802 +>ishshah > , he shall not go <03318 +yatsa> > out to war <06635 +tsaba> > , neither <03808 +lo> > shall he be charged with any <03605 +kol > business <01697 +dabar > : [ {but} ] he shall be free <05355 +naqiy > at home <01004 +bayith > one <00259 +>echad > year <08141 +shaneh > , and shall cheer <08055 +samach > up his wife <00802 +>ishshah > which <00834 +>aher > he hath taken <03947 +laqach > . But DEU 024 018 {But} thou shalt remember <02142 +zakar > that thou wast <01961 +hayah > a bondman <05650 + in Egypt <04714 +Mitsrayim > , and the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > redeemed <06299 +padah > thee thence <08033 +sham > : therefore I command <06680 +tsavah > thee to do <06213 + this <02088 +zeh > thing <01697 +dabar > . But DEU 025 015 [ {But} ] thou shalt have <01961 +hayah > a perfect <08003 +shalem > and just <06664 +tsedeq > weight <68> , a perfect <08003 +shalem > and just <06664 +tsedeq > measure <00374 +>eyphah > shalt thou have <01961 +hayah > : that thy days <03117 +yowm > may be lengthened <00748 +>arak > in the land <00127 +>adamah > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee . but DEU 026 014 I have not eaten <00398 +>akal > thereof in my mourning <00205 +>aven > , neither <03808 +lo> > have I taken <01197 +ba away <01197 +ba [ ought ] thereof for [ any ] unclean <02931 +tame> > [ use ] , nor <03808 +lo> > given <05414 +nathan > [ ought ] thereof for the dead <04191 +muwth > : [ {but} ] I have hearkened <08085 +shama< > to the voice <06963 +qowl > of the LORD <03068 +Y@hovah > my God <00430 +>elohiym > , [ and ] have done <06213 + according to all <03605 +kol > that thou hast commanded <06680 +tsavah > me . But DEU 028 015 . {But} it shall come <01961 +hayah > to pass , if <00518 +>im > thou wilt not hearken <08085 +shama< > unto the voice <06963 +qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to observe <08104 +shamar > to do <06213 + all <03605 +kol > his commandments <04687 +mitsvah > and his statutes <02708 +chuqqah > which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > ; that all <03605 +kol > these <00428 +>el - leh > curses <07045 +q@lalah > shall come <00935 +bow> > upon thee , and overtake <05381 +nasag > thee: but DEU 028 038 Thou shalt carry <03318 +yatsa> > much <07227 +rab > seed <02233 +zera< > out into the field <07704 +sadeh > , and shalt gather <00622 +>acaph > [ {but} ] little <04592 +m@ in ; for the locust <00697 +>arbeh > shall consume <02628 +chacal > it . but DEU 028 039 Thou shalt plant <05193 +nata< > vineyards <03754 +kerem > , and dress <05647 + [ them ] , {but} shalt neither <03808 +lo> > drink <08354 +shathah > [ of ] the wine <03196 +yayin > , nor <03808 +lo> > gather <00103 +>agar > [ the grapes ] ; for the worms <08438 +towla< > shall eat <00398 +>akal > them . but DEU 028 040 Thou shalt have <01961 +hayah > olive <02132 +zayith > trees throughout all <03605 +kol > thy coasts <01366 +g@buwl > , {but} thou shalt not anoint <05480 +cuwk > [ thyself ] with the oil <08081 +shemen > ; for thine olive <02132 +zayith > shall cast <05394 +nashal > [ his fruit ] . but DEU 028 041 Thou shalt beget <03205 +yalad > sons and daughters <01121 +ben > , {but} thou shalt not enjoy <01961 +hayah > them ; for they shall go <03212 +yalak > into captivity <07628 +sh@biy > . but DEU 028 065 And among these <01992 +hem > nations <01471 +gowy > shalt thou find no <03808 +lo> > ease <07280 +raga< > , neither <03808 +lo> > shall the sole <03709 +kaph > of thy foot <07272 +regel > have <01961 +hayah > rest <04494 +manowach > : {but} the LORD <03068 +Y@hovah > shall give <05414 +nathan > thee there <08033 +sham > a trembling <07268 +raggaz > heart <03820 +leb > , and failing <03631 +killayown > of eyes <05869 + , and sorrow <01671 +d@>abown > of mind <05315 +nephesh > : But DEU 029 015 {But} with [ him ] that standeth <05975 + here <06311 +poh > with us this day <03117 +yowm > before <06440 +paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , and also with [ him ] that [ is ] not here <06311 +poh > with us this day <03117 +yowm > : but DEU 029 020 The LORD <03068 +Y@hovah > will not spare <05545 +calach > him , {but} then <00227 +>az > the anger <00639 +>aph > of the LORD <03068 +Y@hovah > and his jealousy <07068 +qin>ah > shall smoke <06225 + against that man <00376 +>iysh > , and all <03605 +kol > the curses <00423 +>alah > that are written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > shall lie <07257 +rabats > upon him , and the LORD <03068 +Y@hovah > shall blot <04229 +machah > out his name <08034 +shem > from under <08478 +tachath > heaven <08064 +shamayim > . but DEU 029 029 The secret <05641 +cathar > [ things belong ] unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : {but} those [ things which are ] revealed <01540 +galah > [ belong ] unto us and to our children <01121 +ben > for ever <05769 + , that [ we ] may do <06213 + all <03605 +kol > the words <01697 +dabar > of this <02063 +zo>th > law <08451 +towrah > . But DEU 030 014 {But} the word <01697 +dabar > [ is ] very <03966 +m@ nigh <07126 +qarab > unto thee , in thy mouth <06310 +peh > , and in thy heart <03824 +lebab > , that thou mayest do <06213 + it . but DEU 030 017 But if thine heart <03824 +lebab > turn <06437 +panah > away , so that thou wilt not hear <08085 +shama< > , {but} shalt be drawn <05080 +nadach > away , and worship <07812 +shachah > other <00312 +>acher > gods <00430 +>elohiym > , and serve <05647 + them ; But DEU 030 017 {But} if thine heart <03824 +lebab > turn <06437 +panah > away , so that thou wilt not hear <08085 +shama< > , but shalt be drawn <05080 +nadach > away , and worship <07812 +shachah > other <00312 +>acher > gods <00430 +>elohiym > , and serve <05647 + them ; But DEU 032 015 . {But} Jeshurun <03484 +Y@shuruwn > waxed fat <08080 +shaman > , and kicked <01163 +ba : thou art waxen fat <08080 +shaman > , thou art grown thick <05666 + , thou art covered <03780 +kasah > [ with fatness ] ; then he forsook <05203 +natash > God <00433 +>elowahh > [ which ] made <06213 + him , and lightly <05034 +nabel > esteemed <05034 +nabel > the Rock <06697 +tsuwr > of his salvation <03444 +y@shuw. but DEU 032 052 Yet <03588 +kiy > thou shalt see <07200 +ra>ah > the land <00776 +>erets > before <05048 +neged > [ thee ] ; {but} thou shalt not go <00935 +bow> > thither <08033 +sham > unto the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > the children <01121 +ben > of Israel <03478 +Yisra>el > . but DEU 034 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , This <02063 +zo>th > [ is ] the land <00776 +>erets > which <00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya , saying <00559 +>amar > , I will give <05414 +nathan > it unto thy seed <02233 +zera< > : I have caused thee to see <07200 +ra>ah > [ it ] with thine eyes <05869 + , {but} thou shalt not go <05674 + over <05674 + thither <08033 +sham > . but DEU 034 006 And he buried <06912 +qabar > him in a valley <01516 +gay> > in the land <00776 +>erets > of Moab <04124 +Mow>ab > , over <04136 +muwl > against <04136 +muwl > Bethpeor <01047 +Beyth P@ : {but} no <03808 +lo> > man <00376 +>iysh > knoweth <03045 +yada< > of his sepulchre <06900 +q@buwrah > unto this <02088 +zeh > day <03117 +yowm > . but JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the law <08451 +towrah > shall not depart <04185 +muwsh > out of thy mouth <06310 +peh > ; {but} thou shalt meditate <01897 +hagah > therein day <03119 +yowmam > and night <03915 +layil > , that thou mayest observe <08104 +shamar > to do <06213 + according to all <03605 +kol > that is written <03789 +kathab > therein : for then <00227 +>az > thou shalt make thy way <01870 +derek > prosperous <06743 +tsalach > , and then <00227 +>az > thou shalt have good success <07919 +sakal > . but JOS 001 014 Your wives <00802 +>ishshah > , your little <02945 +taph > ones , and your cattle <04735 +miqneh > , shall remain <03427 +yashab > in the land <00776 +>erets > which <00834 +>aher > Moses <04872 +Mosheh > gave <05414 +nathan > you on this side <05676 + Jordan <03383 +Yarden > ; {but} ye shall pass <05674 + before <06440 +paniym > your brethren <00251 +>ach > armed <02571 +chamush > , all <03605 +kol > the mighty <01368 +gibbowr > men of valour <02428 +chayil > , and help <05826 + them ; but JOS 002 004 And the woman <00802 +>ishshah > took <03947 +laqach > the two <08147 +sh@nayim > men <00582 +>enowsh > , and hid <06845 +tsaphan > them , and said <00559 +>amar > thus <03651 +ken > , There came <00935 +bow> > men <00582 +>enowsh > unto me , {but} I wist <03045 +yada< > not whence <00370 +>aiyn > they [ were ] : But JOS 002 006 {But} she had brought <05927 + them up to the roof <01406 +gag > of the house , and hid <02934 +taman > them with the stalks <06086 + of flax <06593 +pishteh > , which she had laid in order <06186 + upon the roof <01406 +gag > . but JOS 002 022 . And they went <03212 +yalak > , and came <00935 +bow> > unto the mountain <02022 +har > , and abode <03427 +yashab > there <08033 +sham > three <07969 +shalowsh > days <03117 +yowm > , until <05704 + the pursuers <07291 +radaph > were returned <07725 +shuwb > : and the pursuers <07291 +radaph > sought <01245 +baqash > [ them ] throughout all <03605 +kol > the way <01870 +derek > , {but} found <04672 +matsa> > [ them ] not . but JOS 005 005 Now <03588 +kiy > all <03605 +kol > the people <05971 + that came <03318 +yatsa> > out were circumcised <04135 +muwl > : {but} all <03605 +kol > the people <05971 + [ that were ] born <03209 +yillowd > in the wilderness <04057 +midbar > by the way <01870 +derek > as they came <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [ them ] they had not circumcised <04135 +muwl > . but JOS 005 012 And the manna <04478 +man > ceased <07673 +shabath > on the morrow <04283 +mochorath > after they had eaten <00398 +>akal > of the old <05669 + corn <05669 + of the land <00776 +>erets > ; neither <03808 +lo> > had <01961 +hayah > the children <01121 +ben > of Israel <03478 +Yisra>el > manna <04478 +man > any more <05750 + ; {but} they did eat <00398 +>akal > of the fruit <08393 +t@buw>ah > of the land <00776 +>erets > of Canaan <03667 +K@na that year <08141 +shaneh > . but JOS 005 014 And he said <00559 +>amar > , Nay <03808 +lo> > ; {but} [ as ] captain <08269 +sar > of the host <06635 +tsaba> > of the LORD <00113 +>adown > am I now <06258 + come <00935 +bow> > . And Joshua <03091 +Y@howshuwa< > fell <05307 +naphal > on <00413 +>el > his face <06440 +paniym > to the earth <00776 +>erets > , and did worship <07812 +shachah > , and said <00559 +>amar > unto him , What <04100 +mah > saith <01696 +dabar > my lord <03068 +Y@hovah > unto his servant <05650 + ? but JOS 006 013 And seven <07651 +sheba< > priests bearing <05375 +nasa> > seven <07651 +sheba< > trumpets <07782 +showphar > of rams <03104 +yowbel > horns <03104 +yowbel > before <06440 +paniym > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > went <01980 +halak > on <00413 +>el > continually <01980 +halak > , and blew <08628 +taqa< > with the trumpets <07782 +showphar > : and the armed <02502 +chalats > men went <01980 +halak > before <06440 +paniym > them ; {but} the rereward <00622 +>acaph > came <01980 +halak > after <00310 +>achar > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > , [ the priests <03548 +kohen > ] going <01980 +halak > on <00413 +>el > , and blowing <08628 +taqa< > with the trumpets <07782 +showphar > . But JOS 006 019 {But} all <03605 +kol > the silver <03701 +keceph > , and gold <02091 +zahab > , and vessels <03627 +k@liy > of brass <05178 +n@chosheth > and iron <01270 +barzel > , [ are ] consecrated <06944 +qodesh > unto the LORD <03068 +Y@hovah > : they shall come <00935 +bow> > into the treasury <00214 +>owtsar > of the LORD <03068 +Y@hovah > . But JOS 006 022 {But} Joshua <03091 +Y@howshuwa< > had said <00559 +>amar > unto the two <08147 +sh@nayim > men <00582 +>enowsh > that had spied <07270 +ragal > out the country <00776 +>erets > , Go <00935 +bow> > into the harlot s <02181 +zanah > house <01004 +bayith > , and bring <03318 +yatsa> > out thence <08033 +sham > the woman <00802 +>ishshah > , and all <03605 +kol > that she hath , as ye sware <07650 +shaba< > unto her . But JOS 007 001 . {But} the children <01121 +ben > of Israel <03478 +Yisra>el > committed <04600 +ma a trespass <04604 +ma in the accursed <02764 +cherem > thing : for Achan <05912 + , the son <01121 +ben > of Carmi <03756 +Karmiy > , the son <01121 +ben > of Zabdi <02067 +Zabdiy > , the son <01121 +ben > of Zerah <02226 +Zerach > , of the tribe <04294 +matteh > of Judah <03063 +Y@huwdah > , took <03947 +laqach > of the accursed <02764 +cherem > thing : and the anger <00639 +>aph > of the LORD <03068 +Y@hovah > was kindled <02734 +charah > against the children <01121 +ben > of Israel <03478 +Yisra>el >. but JOS 007 003 And they returned <07725 +shuwb > to Joshua <03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let not all <03605 +kol > the people <05971 + go <05927 + up ; but let about two or <00176 +>ow > three <07969 +shalowsh > thousand <00505 +>eleph > men <00376 +>iysh > go <05927 + up and smite <06221 +el > Ai <05857 + ; [ and ] make not all <03605 +kol > the people <05971 + to labour <03021 +yaga< > thither <08033 +sham > ; for they [ are {but} ] few <04592 +m@ . but JOS 007 003 And they returned <07725 +shuwb > to Joshua <03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let not all <03605 +kol > the people <05971 + go <05927 + up ; {but} let about two or <00176 +>ow > three <07969 +shalowsh > thousand <00505 +>eleph > men <00376 +>iysh > go <05927 + up and smite <06221 +el > Ai <05857 + ; [ and ] make not all <03605 +kol > the people <05971 + to labour <03021 +yaga< > thither <08033 +sham > ; for they [ are but ] few <04592 +m@ . but JOS 007 012 Therefore the children <01121 +ben > of Israel <03478 +Yisra>el > could <03201 +yakol > not stand <06965 +quwm > before <06440 +paniym > their enemies <00341 +>oyeb > , [ {but} ] turned <06437 +panah > [ their ] backs <06203 + before <06440 +paniym > their enemies <00341 +>oyeb > , because <03588 +kiy > they were accursed <02764 +cherem > : neither <03808 +lo> > will I be with you any more <03254 +yacaph > , except ye destroy <08045 +shamad > the accursed <02764 +cherem > from among <07130 +qereb > you . but JOS 008 004 And he commanded <06680 +tsavah > them , saying <00559 +>amar > , Behold <07200 +ra>ah > , ye shall lie <00693 +>arab > in wait <00693 +>arab > against the city <05892 + , [ even ] behind <00310 +>achar > the city <05892 + : go <07368 +rachaq > not very <03966 +m@ far <07368 +rachaq > from the city <05892 + , {but} be ye all <03605 +kol > ready <03559 +kuwn > : but JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore sent <07971 +shalach > them forth : and they went <03212 +yalak > to lie in ambush <00693 +>arab > , and abode <03427 +yashab > between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai <05857 + , on the west <03220 +yam > side of Ai <05857 + : {but} Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn > that night <03915 +layil > among <08432 +tavek > the people <05971 + . but JOS 008 014 And it came <01961 +hayah > to pass , when the king <04428 +melek > of Ai <05857 + saw <07200 +ra>ah > [ it ] , that they hasted <04116 +mahar > and rose <07925 +shakam > up early <07925 +shakam > , and the men <00582 +>enowsh > of the city <05892 + went <03318 +yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el > to battle <04421 +milchamah > , he and all <03605 +kol > his people <05971 + , at a time appointed <04150 +mow , before <06440 +paniym > the plain <06160 + ; {but} he wist <03045 +yada< > not that [ there were ] liers in ambush <00693 +>arab > against him behind <00310 +>achar > the city <05892 + . but JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we took hot <02525 +cham > [ for ] our provision <06679 +tsuwd > out of our houses <01004 +bayith > on the day <03117 +yowm > we came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak > unto you ; {but} now <06258 + , behold <02009 +hinneh > , it is dry <03001 +yabesh > , and it is mouldy <05350 +niqqud > : But JOS 009 019 {But} all <03605 +kol > the princes <05387 +nasiy> > said <00559 +>amar > unto all <03605 +kol > the congregation <05712 + , We have sworn <07650 +shaba< > unto them by the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > : now <06258 + therefore we may <03201 +yakol > not touch <05060 +naga< > them . but JOS 009 021 And the princes <05387 +nasiy> > said <00559 +>amar > unto them , Let them live <02421 +chayah > ; {but} let them be hewers <02404 +chatab > of wood <06086 + and drawers <07579 +sha>ab > of water <04325 +mayim > unto all <03605 +kol > the congregation <05712 + ; as the princes <05387 +nasiy> > had promised <01696 +dabar > them . But JOS 010 016 {But} these <00428 +>el - leh > five <02568 +chamesh > kings <04428 +melek > fled <05127 +nuwc > , and hid <2244> themselves in a cave <04631 +m@ at Makkedah <04719 +Maqqedah > . but JOS 010 019 And stay <05975 + ye not , [ {but} ] pursue <07291 +radaph > after <00310 +>achar > your enemies <00341 +>oyeb > , and smite the hindmost <02179 +zanab > of them ; suffer <05414 +nathan > them not to enter <00935 +bow> > into <00413 +>el > their cities <05892 + : for the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath delivered <05414 +nathan > them into your hand <03027 +yad > . but JOS 010 030 And the LORD <03068 +Y@hovah > delivered <05414 +nathan > it also <01571 +gam > , and the king <04428 +melek > thereof , into the hand <03027 +yad > of Israel <03478 +Yisra>el > ; and he smote <05221 +nakah > it with the edge <06310 +peh > of the sword <02719 +chereb > , and all <03605 +kol > the souls <05315 +nephesh > that [ were ] therein ; he let none <03808 +lo> > remain <08300 +sariyd > in it ; {but} did <06213 + unto the king <04428 +melek > thereof as he did <06213 + unto the king <04428 +melek > of Jericho <03405 +Y@riychow > . but JOS 010 037 And they took <03920 +lakad > it , and smote <05221 +nakah > it with the edge <06310 +peh > of the sword <02719 +chereb > , and the king <04428 +melek > thereof , and all <03605 +kol > the cities <05892 + thereof , and all <03605 +kol > the souls <05315 +nephesh > that [ were ] therein ; he left <07604 +sha>ar > none <03808 +lo> > remaining <08300 +sariyd > , according to all <03605 +kol > that he had done <06213 + to Eglon <05700 + ; {but} destroyed <02763 +charam > it utterly , and all <03605 +kol > the souls <05315 +nephesh > that [ were ] therein . but JOS 010 040 So Joshua <03091 +Y@howshuwa< > smote <05221 +nakah > all <03605 +kol > the country <00776 +>erets > of the hills <02022 +har > , and of the south <05045 +negeb > , and of the vale <08219 +sh@phelah > , and of the springs <00794 +>ashedah > , and all <03605 +kol > their kings <04428 +melek > : he left <07604 +sha>ar > none <03808 +lo> > remaining <08300 +sariyd > , {but} utterly destroyed <02763 +charam > all <03605 +kol > that breathed <05397 +n@shamah > , as the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > commanded <06680 +tsavah > . But JOS 011 013 {But} [ as for ] the cities <05892 + that stood <05975 + still in their strength <08510 +tel > , Israel <03478 +Yisra>el > burned <08313 +saraph > none <03808 +lo> > of them , save <02108 +zuwlah > Hazor <02674 +Chatsowr > only <00905 +bad > ; [ that ] did Joshua <03091 +Y@howshuwa< > burn <08313 +saraph > . but JOS 011 014 And all <03605 +kol > the spoil <07998 +shalal > of these <00428 +>el - leh > cities <05892 + , and the cattle <00929 +b@hemah > , the children <01121 +ben > of Israel <03478 +Yisra>el > took for a prey <00962 +bazaz > unto themselves <01992 +hem > ; {but} every <03605 +kol > man <00120 +>adam > they smote <05221 +nakah > with the edge <06310 +peh > of the sword <02719 +chereb > , until <05704 + they had destroyed <08045 +shamad > them , neither <03808 +lo> > left <07604 +sha>ar > they any <03605 +kol > to breathe <05397 +n@shamah > . but JOS 011 020 For it was of the LORD <03068 +Y@hovah > to harden <02388 +chazaq > their hearts <03820 +leb > , that they should come <07122 +qara> > against <07125 +qir>ah > Israel <03478 +Yisra>el > in battle <04421 +milchamah > , that he might destroy <02763 +charam > them utterly , [ and ] that they might have <01961 +hayah > no <01115 +biltiy > favour <08467 +t@chinnah > , {but} that he might destroy <08045 +shamad > them , as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . but JOS 013 013 Nevertheless the children <01121 +ben > of Israel <03478 +Yisra>el > expelled <03423 +yarash > not the Geshurites <01651 +G@shuwriy > , nor <00408 +>al > the Maachathites <04602 +Ma : {but} the Geshurites <01651 +G@shuwriy > and the Maachathites <04602 +Ma dwell <03427 +yashab > among <07130 +qereb > the Israelites <03478 +Yisra>el > until <05704 + this <02088 +zeh > day <03117 +yowm > . But JOS 013 033 {But} unto the tribe <07626 +shebet > of Levi <03878 +Leviy > Moses <04872 +Mosheh > gave <05414 +nathan > not [ any <03605 +kol > ] inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > [ was ] their inheritance <05159 +nachalah > , as he said <01696 +dabar > unto them . but JOS 014 003 For Moses <04872 +Mosheh > had given <05414 +nathan > the inheritance <05159 +nachalah > of two <08147 +sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy > tribe <04294 +matteh > on the other <05676 + side <05676 + Jordan <03383 +Yarden > : {but} unto the Levites <03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> > inheritance <05159 +nachalah > among <08432 +tavek > them . but JOS 014 008 Nevertheless my brethren <00251 +>ach > that went <05927 + up with me made the heart <03820 +leb > of the people <05971 + melt <04529 +macah > : {but} I wholly <04390 +male> > followed <00310 +>achar > the LORD <03068 +Y@hovah > my God <00430 +>elohiym > . but JOS 015 063 As for the Jebusites <02983 +Yebuwciy > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , the children <01121 +ben > of Judah <03063 +Y@huwdah > could <03201 +yakol > not drive <03423 +yarash > them out : {but} the Jebusites <02983 +Yebuwciy > dwell <03427 +yashab > with the children <01121 +ben > of Judah <03063 +Y@huwdah > at Jerusalem <03389 +Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm > . but JOS 016 010 And they drave <03423 +yarash > not out the Canaanites <03669 +K@na that dwelt <03427 +yashab > in Gezer <01507 +Gezer > : {but} the Canaanites <03669 +K@na dwell <03427 +yashab > among <07130 +qereb > the Ephraimites <00669 +>Ephrayim > unto this <02088 +zeh > day <03117 +yowm > , and serve <05647 + under tribute <04522 +mac > . but JOS 017 003 But Zelophehad <06765 +Ts@lophchad > , the son <01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben > of Gilead <01568 +Gil , the son <01121 +ben > of Machir <04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > : and these <00428 +>el - leh > [ are ] the names <08034 +shem > of his daughters <01121 +ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah <08656 +Tirtsah > . But JOS 017 003 {But} Zelophehad <06765 +Ts@lophchad > , the son <01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben > of Gilead <01568 +Gil , the son <01121 +ben > of Machir <04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , but daughters <01121 +ben > : and these <00428 +>el - leh > [ are ] the names <08034 +shem > of his daughters <01121 +ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah <08656 +Tirtsah > . but JOS 017 008 [ Now ] Manasseh <04519 +M@nashsheh > had <01961 +hayah > the land <00776 +>erets > of Tappuah <08599 +Tappuwach > : {but} Tappuah <08599 +Tappuwach > on <00413 +>el > the border <01366 +g@buwl > of Manasseh <04519 +M@nashsheh > [ belonged ] to the children <01121 +ben > of Ephraim <00669 +>Ephrayim > ; but JOS 017 012 Yet the children <01121 +ben > of Manasseh <04519 +M@nashsheh > could <03201 +yakol > not drive <03423 +yarash > out [ the inhabitants of ] those <00428 +>el - leh > cities <05892 + ; {but} the Canaanites <03669 +K@na would <02974 +ya>al > dwell <03427 +yashab > in that land <00776 +>erets > . but JOS 017 013 Yet it came <01961 +hayah > to pass , when <03588 +kiy > the children <01121 +ben > of Israel <03478 +Yisra>el > were waxen strong <02388 +chazaq > , that they put <05414 +nathan > the Canaanites <03669 +K@na to tribute <04522 +mac > ; {but} did not utterly drive <03423 +yarash > them out . but JOS 017 014 . And the children <01121 +ben > of Joseph <03130 +Yowceph > spake <01696 +dabar > unto Joshua <03091 +Y@howshuwa< > , saying <00559 +>amar > , Why <04069 +madduwa< > hast thou given <05414 +nathan > me [ {but} ] one <00259 +>echad > lot <01486 +gowral > and one <00259 +>echad > portion <02256 +chebel > to inherit <05159 +nachalah > , seeing I [ am ] a great <07227 +rab > people <05971 + , forasmuch <05704 + as the LORD <03068 +Y@hovah > hath blessed <01288 +barak > me hitherto ? But JOS 017 018 {But} the mountain <02022 +har > shall be thine ; for it [ is ] a wood <03293 +ya , and thou shalt cut <01254 +bara> > it down : and the outgoings <08444 +towtsa>ah > of it shall be thine : for thou shalt drive <03423 +yarash > out the Canaanites <03669 +K@na , though <03588 +kiy > they have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ] though <03588 +kiy > they [ be ] strong <02389 +chazaq > . But JOS 018 007 {But} the Levites <03881 +Leviyiy > have no <03808 +lo> > part <02506 +cheleq > among <07130 +qereb > you ; for the priesthood <03550 +k@hunnah > of the LORD <03068 +Y@hovah > [ is ] their inheritance <05159 +nachalah > : and Gad <01410 +Gad > , and Reuben <07205 +R@>uwben > , and half <02677 +chetsiy > the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > , have <01961 +hayah > received <03947 +laqach > their inheritance <05159 +nachalah > beyond <05676 + Jordan <03383 +Yarden > on the east <04217 +mizrach > , which <00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > gave <05414 +nathan > them . But JOS 021 012 {But} the fields <07704 +sadeh > of the city <05892 + , and the villages <02691 +chatser > thereof , gave <05414 +nathan > they to Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > for his possession <00272 +>achuzzah > . but JOS 022 003 Ye have not left <05800 + your brethren <00251 +>ach > these <00428 +>el - leh > many <07227 +rab > days <03117 +yowm > unto this <02088 +zeh > day <03117 +yowm > , {but} have kept <08104 +shamar > the charge <04931 +mishmereth > of the commandment <04687 +mitsvah > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But JOS 022 005 {But} take diligent <03966 +m@ heed <08104 +shamar > to do <06213 + the commandment <04687 +mitsvah > and the law <08451 +towrah > , which <00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > charged <06680 +tsavah > you , to love <00157 +>ahab > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , and to walk <03212 +yalak > in all <03605 +kol > his ways <01870 +derek > , and to keep <08104 +shamar > his commandments <04687 +mitsvah > , and to cleave <01692 +dabaq > unto him , and to serve <05647 + him with all <03605 +kol > your heart <03824 +lebab > and with all <03605 +kol > your soul <05315 +nephesh > . but JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > Moses <04872 +Mosheh > had given <05414 +nathan > [ possession ] in Bashan <01316 +Bashan > : {but} unto the [ other ] half <02677 +chetsiy > thereof gave <05414 +nathan > Joshua <03091 +Y@howshuwa< > among <05973 + their brethren <00251 +>ach > on this side <05676 + Jordan <03383 +Yarden > westward <03220 +yam > . And when <03588 +kiy > Joshua <03091 +Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam > unto their tents <00168 +>ohel > , then he blessed <01288 +barak > them , But JOS 022 018 {But} that ye must turn <07725 +shuwb > away this day <03117 +yowm > from following <00310 +>achar > the LORD <03068 +Y@hovah > ? and it will be , [ seeing ] ye rebel <04775 +marad > to day <03117 +yowm > against the LORD <03068 +Y@hovah > , that to morrow <04279 +machar > he will be wroth <07107 +qatsaph > with the whole <03605 +kol > congregation <05712 + of Israel <03478 +Yisra>el > . but JOS 022 019 Notwithstanding <00389 +>ak > , if <00518 +>im > the land <00776 +>erets > of your possession <00272 +>achuzzah > [ be ] unclean <02931 +tame> > , [ then ] pass <05674 + ye over <05674 + unto the land <00776 +>erets > of the possession <00272 +>achuzzah > of the LORD <03068 +Y@hovah > , wherein the LORD S <03068 +Y@hovah > tabernacle <04908 +mishkan > dwelleth <07931 +shakan > , and take <00270 +>achaz > possession <00270 +>achaz > among <08432 +tavek > us : {but} rebel <04775 +marad > not against the LORD <03068 +Y@hovah > , nor <00408 +>al > rebel <04775 +marad > against us , in building <01129 +banah > you an altar <04196 +mizbeach > beside <01107 +bil the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . But JOS 022 027 {But} [ that ] it [ may be ] a witness <05707 + between <00996 +beyn > us , and you , and our generations <01755 +dowr > after <00310 +>achar > us , that we might do <05647 + the service <05656 + of the LORD <03068 +Y@hovah > before <06440 +paniym > him with our burnt <05930 + offerings , and with our sacrifices <02077 +zebach > , and with our peace <08002 +shelem > offerings ; that your children <01121 +ben > may not say <00559 +>amar > to our children <01121 +ben > in time <04279 +machar > to come <04279 +machar > , Ye have no <00369 +>ayin > part <02506 +cheleq > in the LORD <03068 +Y@hovah > . but JOS 022 028 Therefore said <00559 +>amar > we , that it shall be , when <03588 +kiy > they should [ so ] say <00559 +>amar > to us or to our generations <01755 +dowr > in time <04279 +machar > to come <04279 +machar > , that we may say <00559 +>amar > [ again ] , Behold <07200 +ra>ah > the pattern <08403 +tabniyth > of the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > , which <00834 +>aher > our fathers <1> made <06213 + , not for burnt <05930 + offerings , nor <03808 +lo> > for sacrifices <02077 +zebach > ; {but} it [ is ] a witness <05707 + between <00996 +beyn > us and you . But JOS 023 008 {But} cleave <01692 +dabaq > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , as ye have done <06213 + unto this <02088 +zeh > day <03117 +yowm > . but JOS 023 009 For the LORD <03068 +Y@hovah > hath driven <03423 +yarash > out from before <06440 +paniym > you great <01419 +gadowl > nations <01471 +gowy > and strong <06099 + : {but} [ as for ] you , no <03808 +lo> > man <00376 +>iysh > hath been able <05975 + to stand <05975 + before <06440 +paniym > you unto this <02088 +zeh > day <03117 +yowm > . but JOS 023 013 Know <03045 +yada< > for a certainty that the LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no <03808 +lo> > more <03254 +yacaph > drive <03423 +yarash > out [ any of ] these <00428 +>el - leh > nations <01471 +gowy > from before <06440 +paniym > you ; {but} they shall be snares <06341 +pach > and traps <04170 +mowqesh > unto you , and scourges <07850 +shotet > in your sides <06654 +tsad > , and thorns <06975 +qowts > in your eyes <05869 + , until <05704 + ye perish <6> from off <05921 + this <02063 +zo>th > good <02896 +towb > land <00127 +>adamah > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given <05414 +nathan > you . but JOS 024 004 And I gave <05414 +nathan > unto Isaac <03327 +Yitschaq > Jacob <03290 +Ya and Esau <06215 + : and I gave <05414 +nathan > unto Esau <06215 + mount <02022 +har > Seir <08165 +Se , to possess <03423 +yarash > it ; {but} Jacob <03290 +Ya and his children <01121 +ben > went <03381 +yarad > down <03381 +yarad > into Egypt <04714 +Mitsrayim > . But JOS 024 010 {But} I would <14> not hearken <08085 +shama< > unto Balaam <01109 +Bil ; therefore he blessed <01288 +barak > you still : so I delivered <05337 +natsal > you out of his hand <03027 +yad > . but JOS 024 012 And I sent <07971 +shalach > the hornet <06880 +tsir before <06440 +paniym > you , which drave <01644 +garash > them out from before <06440 +paniym > you , [ even ] the two <08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 +>Emoriy > ; [ {but} ] not with thy sword <02719 +chereb > , nor <03808 +lo> > with thy bow <07198 +qesheth > . but JOS 024 015 . And if <00518 +>im > it seem evil <07489 +ra unto you to serve <05647 + the LORD <03068 +Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm > whom <04310 +miy > ye will serve <05647 + ; whether <00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher > your fathers <1> served <05647 + that [ were ] on the other <05676 + side <05676 + of the flood <05104 +nahar > , or the gods <00430 +>elohiym > of the Amorites <00567 +>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye dwell <03427 +yashab > : {but} as for me and my house <01004 +bayith > , we will serve <05647 + the LORD <03068 +Y@hovah > . but JOS 024 021 And the people <05971 + said <00559 +>amar > unto Joshua <03091 +Y@howshuwa< > , Nay <03808 +lo> > ; {but} we will serve <05647 + the LORD <03068 +Y@hovah > . But JUDG 001 006 {But} Adonibezek <00137 +>Adoniy - Bezeq > fled <05127 +nuwc > ; and they pursued <07291 +radaph > after <00310 +>achar > him , and caught <00270 +>achaz > him , and cut <07112 +qatsats > off his thumbs and his great toes . but JUDG 001 019 And the LORD <03068 +Y@hovah > was with Judah <03063 +Y@huwdah > ; and he drave <03423 +yarash > out [ the inhabitants of ] the mountain <02022 +har > ; {but} could not drive <03423 +yarash > out the inhabitants <03427 +yashab > of the valley <06010 + , because <03588 +kiy > they had chariots <07393 +rekeb > of iron <01270 +barzel > . but JUDG 001 021 . And the children <01121 +ben > of Benjamin <01144 +Binyamiyn > did not drive <03423 +yarash > out the Jebusites <02983 +Yebuwciy > that inhabited <03427 +yashab > Jerusalem <03389 +Y@ruwshalaim > ; {but} the Jebusites <02983 +Yebuwciy > dwell <03427 +yashab > with the children <01121 +ben > of Benjamin <01144 +Binyamiyn > in Jerusalem <03389 +Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm > . but JUDG 001 025 And when he shewed <07200 +ra>ah > them the entrance <03996 +mabow> > into the city <05892 + , they smote <05221 +nakah > the city <05892 + with the edge <06310 +peh > of the sword <02719 +chereb > ; {but} they let go <07971 +shalach > the man <00376 +>iysh > and all <03605 +kol > his family <04940 +mishpachah > . but JUDG 001 027 Neither <03808 +lo> > did Manasseh <04519 +M@nashsheh > drive <03423 +yarash > out [ the inhabitants of ] Bethshean <01052 +Beyth Sh@>an > and her towns <01323 +bath > , nor Taanach <08590 +Ta and her towns <01323 +bath > , nor the inhabitants <03427 +yashab > of Dor <01756 +Dowr > and her towns <01323 +bath > , nor the inhabitants <03427 +yashab > of Ibleam <02991 +Yibl@ and her towns <01323 +bath > , nor the inhabitants <03427 +yashab > of Megiddo <04023 +M@giddown > and her towns <01323 +bath > : {but} the Canaanites <03669 +K@na would <02974 +ya>al > dwell <03427 +yashab > in that land <00776 +>erets > . but JUDG 001 029 Neither <03808 +lo> > did Ephraim <00669 +>Ephrayim > drive <03423 +yarash > out the Canaanites <03669 +K@na that dwelt <03427 +yashab > in Gezer <01507 +Gezer > ; {but} the Canaanites <03669 +K@na dwelt <03427 +yashab > in Gezer <01507 +Gezer > among <07130 +qereb > them . but JUDG 001 030 Neither <03808 +lo> > did Zebulun <02074 +Z@buwluwn > drive <03423 +yarash > out the inhabitants <03427 +yashab > of Kitron <07003 +Qitrown > , nor the inhabitants <03427 +yashab > of Nahalol <05096 +Nahalal > ; {but} the Canaanites <03669 +K@na dwelt <03427 +yashab > among <07130 +qereb > them , and became <01961 +hayah > tributaries <04522 +mac > . But JUDG 001 032 {But} the Asherites <00843 +>Asheriy > dwelt <03427 +yashab > among <07130 +qereb > the Canaanites <03669 +K@na , the inhabitants <03427 +yashab > of the land <00776 +>erets > : for they did not drive <03423 +yarash > them out . but JUDG 001 033 Neither <03808 +lo> > did Naphtali <05321 +Naphtaliy > drive <03423 +yarash > out the inhabitants <03427 +yashab > of Bethshemesh <01053 +Beyth Shemesh > , nor the inhabitants <03427 +yashab > of Bethanath <01043 +Beyth ; {but} he dwelt <03427 +yashab > among <07130 +qereb > the Canaanites <03669 +K@na , the inhabitants <03427 +yashab > of the land <00776 +>erets > : nevertheless the inhabitants <03427 +yashab > of Bethshemesh <01053 +Beyth Shemesh > and of Bethanath <01043 +Beyth became <01961 +hayah > tributaries <04522 +mac > unto them . But JUDG 001 035 {But} the Amorites <00567 +>Emoriy > would <02974 +ya>al > dwell <03427 +yashab > in mount <02022 +har > Heres <02776 +Cherec > in Aijalon <00357 +>Ayalown > , and in Shaalbim <08169 +Sha : yet the hand <03027 +yad > of the house <01004 +bayith > of Joseph <03130 +Yowceph > prevailed <03513 +kabad > , so that they became <01961 +hayah > tributaries <04522 +mac > . but JUDG 002 002 And ye shall make <03772 +karath > no <03808 +lo> > league <01285 +b@riyth > with the inhabitants <03427 +yashab > of this <02063 +zo>th > land <00776 +>erets > ; ye shall throw <05422 +nathats > down <05422 +nathats > their altars <04196 +mizbeach > : {but} ye have not obeyed <08085 +shama< > my voice <06963 +qowl > : why <04100 +mah > have ye done <06213 + this <02063 +zo>th > ? but JUDG 002 003 Wherefore I also <01571 +gam > said <00559 +>amar > , I will not drive <01644 +garash > them out from before <06440 +paniym > you ; {but} they shall be [ as thorns ] in your sides <06654 +tsad > , and their gods <00430 +>elohiym > shall be a snare <04170 +mowqesh > unto you . but JUDG 002 017 And yet <01571 +gam > they would not hearken <08085 +shama< > unto their judges <08199 +shaphat > , but they went a whoring <02181 +zanah > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , and bowed <07812 +shachah > themselves unto them : they turned <05493 +cuwr > quickly <04118 +maher > out of the way <01870 +derek > which <00834 +>aher > their fathers <1> walked <01980 +halak > in , obeying <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; [ {but} ] they did <06213 + not so <03651 +ken > . but JUDG 002 017 And yet <01571 +gam > they would not hearken <08085 +shama< > unto their judges <08199 +shaphat > , {but} they went a whoring <02181 +zanah > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , and bowed <07812 +shachah > themselves unto them : they turned <05493 +cuwr > quickly <04118 +maher > out of the way <01870 +derek > which <00834 +>aher > their fathers <1> walked <01980 +halak > in , obeying <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; [ but ] they did <06213 + not so <03651 +ken > . But JUDG 003 015 {But} when the children <01121 +ben > of Israel <03478 +Yisra>el > cried <02199 +za unto the LORD <03068 +Y@hovah > , the LORD <03068 +Y@hovah > raised <06965 +quwm > them up a deliverer <03467 +yasha< > , Ehud <00261 +>Echuwd > the son <01121 +ben > of Gera <01617 +Gera> > , a Benjamite <01145 +Ben - y@miyniy > , a man <00376 +>iysh > lefthanded : and by him the children <01121 +ben > of Israel <03478 +Yisra>el > sent <07971 +shalach > a present <04503 +minchah > unto Eglon <05700 + the king <04428 +melek > of Moab <04124 +Mow>ab > . But JUDG 003 016 {But} Ehud <00261 +>Echuwd > made <06213 + him a dagger <02719 +chereb > which had two <08147 +sh@nayim > edges <06366 +peyah > , of a cubit <01574 +gomed > length <00753 +>orek > ; and he did gird <02296 +chagar > it under <08478 +tachath > his raiment <04055 +mad > upon his right <03225 +yamiyn > thigh <03409 +yarek > . But JUDG 003 019 {But} he himself <01931 +huw> > turned <07725 +shuwb > again <07725 +shuwb > from the quarries <06456 +p@ciyl > that [ were ] by Gilgal <01537 +Gilgal > , and said <00559 +>amar > , I have a secret <05643 +cether > errand <01697 +dabar > unto thee , O king <04428 +melek > : who said <00559 +>amar > , Keep silence <02013 +hacah > . And all <03605 +kol > that stood <05975 + by him went <03318 +yatsa> > out from him . but JUDG 004 008 And Barak <01301 +Baraq > said <00559 +>amar > unto her , If <00518 +>im > thou wilt go <03212 +yalak > with me , then I will go <01982 +helek > : {but} if <00518 +>im > thou wilt not go <03212 +yalak > with me , [ then ] I will not go <03212 +yalak > . But JUDG 004 016 {But} Barak <01301 +Baraq > pursued <07291 +radaph > after <00310 +>achar > the chariots <07393 +rekeb > , and after <00310 +>achar > the host <04264 +machaneh > , unto Harosheth <02800 +Charosheth > of the Gentiles <01471 +gowy > : and all <03605 +kol > the host <04264 +machaneh > of Sisera <05516 +Ciyc@ra> > fell <05307 +naphal > upon the edge <06310 +peh > of the sword <02719 +chereb > ; [ and ] there was not a man left <07604 +sha>ar > . but JUDG 005 031 So <03651 +ken > let all <03605 +kol > thine enemies <00341 +>oyeb > perish <6> , O LORD <03068 +Y@hovah > : {but} [ let ] them that love <00157 +>ahab > him [ be ] as the sun <08121 +shemesh > when he goeth <03318 +yatsa> > forth <03318 +yatsa> > in his might <01369 +g@buwrah > . And the land <00776 +>erets > had rest <08252 +shaqat > forty <00705 +>arba years <08141 +shaneh > . but JUDG 006 010 And I said <00559 +>amar > unto you , I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; fear <03372 +yare> > not the gods <00430 +>elohiym > of the Amorites <00567 +>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye dwell <03427 +yashab > : {but} ye have not obeyed <08085 +shama< > my voice <06963 +qowl > . but JUDG 006 013 And Gideon <01439 +Gid said <00559 +>amar > unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the LORD <03068 +Y@hovah > be with us , why <04100 +mah > then is all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> > us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his miracles <06381 +pala> > which <00834 +>aher > our fathers <1> told <05608 +caphar > us of , saying <00559 +>amar > , Did <06213 + not the LORD <03068 +Y@hovah > bring <05927 + us up from Egypt <04714 +Mitsrayim > ? {but} now <06258 + the LORD <03068 +Y@hovah > hath forsaken <05203 +natash > us , and delivered <05414 +nathan > us into the hands <03709 +kaph > of the Midianites <04080 +Midyan > . But JUDG 006 034 {But} the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > came <03847 +labash > upon Gideon <01439 +Gid , and he blew <08628 +taqa< > a trumpet <07782 +showphar > ; and Abiezer <44> was gathered <02199 +za after <00310 +>achar > him . but JUDG 006 039 And Gideon <01439 +Gid said <00559 +>amar > unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph > be hot <02734 +charah > against me , and I will speak <01696 +dabar > but this once <06471 +pa : let me prove <05254 +nacah > , I pray <04994 +na> > thee , {but} this once <06471 +pa with the fleece <01492 +gazzah > ; let it now <04994 +na> > be dry <02721 +choreb > only <00905 +bad > upon the fleece <01492 +gazzah > , and upon all <03605 +kol > the ground <00776 +>erets > let there be dew <02919 +tal > . but JUDG 006 039 And Gideon <01439 +Gid said <00559 +>amar > unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph > be hot <02734 +charah > against me , and I will speak <01696 +dabar > {but} this once <06471 +pa : let me prove <05254 +nacah > , I pray <04994 +na> > thee , but this once <06471 +pa with the fleece <01492 +gazzah > ; let it now <04994 +na> > be dry <02721 +choreb > only <00905 +bad > upon the fleece <01492 +gazzah > , and upon all <03605 +kol > the ground <00776 +>erets > let there be dew <02919 +tal > . but JUDG 007 006 And the number <04557 +micpar > of them that lapped <03952 +laqaq > , [ putting ] their hand <03027 +yad > to their mouth <06310 +peh > , were three <07969 +shalowsh > hundred <03967 +me>ah > men <00376 +>iysh > : {but} all <03605 +kol > the rest <03499 +yether > of the people <05971 + bowed <03766 +kara< > down upon their knees <01290 +berek > to drink <08354 +shathah > water <04325 +mayim > . But JUDG 007 010 {But} if <00518 +>im > thou fear <03373 +yare> > to go <03381 +yarad > down <03381 +yarad > , go <03381 +yarad > thou with Phurah <06513 +Purah > thy servant <05288 +na down <03381 +yarad > to the host <04264 +machaneh > : but JUDG 007 019 So Gideon <01439 +Gid , and the hundred <03967 +me>ah > men <00376 +>iysh > that [ were ] with him , came <00935 +bow> > unto the outside <07097 +qatseh > of the camp <04264 +machaneh > in the beginning <07218 +ro>sh > of the middle <08484 +tiykown > watch <00821 +>ashmurah > ; and they had {but} newly <06965 +quwm > set <06965 +quwm > the watch <08104 +shamar > : and they blew <08628 +taqa< > the trumpets <07782 +showphar > , and brake <05310 +naphats > the pitchers <03537 +kad > that [ were ] in their hands <03027 +yad > . But JUDG 008 020 And he said <00559 +>amar > unto Jether <03500 +Yether > his firstborn <01060 +b@kowr > , Up , [ and ] slay <02026 +harag > them . {But} the youth <05288 +na drew <08025 +shalaph > not his sword <02719 +chereb > : for he feared <03372 +yare> > , because <03588 +kiy > he [ was ] yet <05750 + a youth <05288 +na . But JUDG 009 009 {But} the olive <02132 +zayith > tree said <00559 +>amar > unto them , Should I leave <02308 +chadal > my fatness <01880 +deshen > , wherewith <00834 +>aher > by me they honour <03513 +kabad > God <00430 +>elohiym > and man <00376 +>iysh > , and go <01980 +halak > to be promoted <05128 +nuwa< > over <05921 + the trees <06086 + ? But JUDG 009 011 {But} the fig <08384 +t@>en > tree <06086 + said <00559 +>amar > unto them , Should I forsake <02308 +chadal > my sweetness <04987 +motheq > , and my good <02896 +towb > fruit <08270 +shor > , and go <01980 +halak > to be promoted <05128 +nuwa< > over <05921 + the trees <06086 + ? But JUDG 009 020 {But} if <00518 +>im > not , let fire <00784 +>esh > come <03318 +yatsa> > out from Abimelech <40> , and devour <00398 +>akal > the men <01167 +ba of Shechem <07927 +Sh@kem > , and the house <01004 +bayith > of Millo <04407 +millow> > ; and let fire <00784 +>esh > come <03318 +yatsa> > out from the men <01167 +ba of Shechem <07927 +Sh@kem > , and from the house <01004 +bayith > of Millo <04407 +millow> > , and devour <00398 +>akal > Abimelech <40> . But JUDG 009 051 {But} there was a strong <05797 + tower <04026 +migdal > within <08432 +tavek > the city <05892 + , and thither <08033 +sham > fled <05127 +nuwc > all <03605 +kol > the men <00582 +>enowsh > and women <00802 +>ishshah > , and all <03605 +kol > they of the city <05892 + , and shut <05462 +cagar > [ it ] to them , and gat <05927 + them up to the top <01406 +gag > of the tower <04026 +migdal > . But JUDG 011 016 {But} when Israel <03478 +Yisra>el > came <05927 + up from Egypt <04714 +Mitsrayim > , and walked <03212 +yalak > through the wilderness <04057 +midbar > unto the Red <05488 +cuwph > sea <03220 +yam > , and came <00935 +bow> > to Kadesh <06946 +Qadesh > ; but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971 +shalach > messengers <04397 +mal>ak > unto the king <04428 +melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let me , I pray <04994 +na> > thee , pass <05674 + through thy land <00776 +>erets > : but the king <04428 +melek > of Edom <00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] . And in like <01571 +gam > manner they sent <07971 +shalach > unto the king <04428 +melek > of Moab <04124 +Mow>ab > : {but} he would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el > abode <03427 +yashab > in Kadesh <06946 +Qadesh > . but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971 +shalach > messengers <04397 +mal>ak > unto the king <04428 +melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let me , I pray <04994 +na> > thee , pass <05674 + through thy land <00776 +>erets > : {but} the king <04428 +melek > of Edom <00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] . And in like <01571 +gam > manner they sent <07971 +shalach > unto the king <04428 +melek > of Moab <04124 +Mow>ab > : but he would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el > abode <03427 +yashab > in Kadesh <06946 +Qadesh > . but JUDG 011 018 Then they went <03212 +yalak > along through the wilderness <04057 +midbar > , and compassed <05437 +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > , and the land <00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935 +bow> > by the east side of the land <00776 +>erets > of Moab <04124 +Mow>ab > , and pitched <02583 +chanah > on the other <05676 + side <05676 + of Arnon <00769 +>Arnown > , {but} came <00935 +bow> > not within the border <01366 +g@buwl > of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > . but JUDG 011 020 But Sihon <05511 +Ciychown > trusted <00539 +>aman > not Israel <03478 +Yisra>el > to pass <05674 + through his coast <01366 +g@buwl > : {but} Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and pitched <02583 +chanah > in Jahaz <03096 +Yahats > , and fought <03898 +lacham > against <05973 + Israel <03478 +Yisra>el > . But JUDG 011 020 {But} Sihon <05511 +Ciychown > trusted <00539 +>aman > not Israel <03478 +Yisra>el > to pass <05674 + through his coast <01366 +g@buwl > : but Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and pitched <02583 +chanah > in Jahaz <03096 +Yahats > , and fought <03898 +lacham > against <05973 + Israel <03478 +Yisra>el > . but JUDG 011 027 Wherefore I have not sinned <02398 +chata> > against thee , {but} thou doest <06213 + me wrong <07451 +ra< > to war <03898 +lacham > against me : the LORD <03068 +Y@hovah > the Judge <08199 +shaphat > be judge <08199 +shaphat > this day <03117 +yowm > between <00996 +beyn > the children <01121 +ben > of Israel <03478 +Yisra>el > and the children <01121 +ben > of Ammon <05983 + . but JUDG 013 003 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > appeared <07200 +ra>ah > unto the woman <00802 +>ishshah > , and said <00559 +>amar > unto her , Behold <02009 +hinneh > now <04994 +na> > , thou [ art ] barren <06135 + , and bearest <03205 +yalad > not : {but} thou shalt conceive <02030 +hareh > , and bear <03205 +yalad > a son <01121 +ben > . but JUDG 013 006 Then the woman <00802 +>ishshah > came <00935 +bow> > and told <00559 +>amar > her husband <00376 +>iysh > , saying <00559 +>amar > , A man <00376 +>iysh > of God <00430 +>elohiym > came <00935 +bow> > unto me , and his countenance <04758 +mar>eh > [ was ] like the countenance <04758 +mar>eh > of an angel <04397 +mal>ak > of God <00430 +>elohiym > , very <03966 +m@ terrible <03372 +yare> > : {but} I asked <07592 +sha>al > him not whence he [ was ] , neither <03808 +lo> > told <05046 +nagad > he me his name <08034 +shem > : But JUDG 013 007 {But} he said <00559 +>amar > unto me , Behold <02009 +hinneh > , thou shalt conceive <02030 +hareh > , and bear <03205 +yalad > a son <01121 +ben > ; and now <06258 + drink <07941 +shekar > no <00408 +>al > wine <03196 +yayin > nor strong drink <08354 +shathah > , neither <00408 +>al > eat <00398 +>akal > any <03605 +kol > unclean <02932 +tum>ah > [ thing ] : for the child <05288 +na shall be a Nazarite <05139 +naziyr > to God <00430 +>elohiym > from the womb <00990 +beten > to the day <03117 +yowm > of his death <04194 +maveth > . but JUDG 013 009 And God <00430 +>elohiym > hearkened <08085 +shama< > to the voice <06963 +qowl > of Manoah <04495 +Manowach > ; and the angel <04397 +mal>ak > of God <00430 +>elohiym > came <00935 +bow> > again <05750 + unto the woman <00802 +>ishshah > as she sat <03427 +yashab > in the field <07704 +sadeh > : {but} Manoah <04495 +Manowach > her husband <00376 +>iysh > [ was ] not with her . But JUDG 013 021 {But} the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > did no <03808 +lo> > more <03254 +yacaph > appear <07200 +ra>ah > to Manoah <04495 +Manowach > and to his wife <00802 +>ishshah > . Then <00227 +>az > Manoah <04495 +Manowach > knew <03045 +yada< > that he [ was ] an angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > . But JUDG 013 023 {But} his wife <00802 +>ishshah > said <00559 +>amar > unto him , If <03863 +luw> > the LORD <03068 +Y@hovah > were pleased <02654 +chaphets > to kill <04191 +muwth > us , he would not have received <03947 +laqach > a burnt <05930 + offering and a meat offering <04503 +minchah > at our hands <03027 +yad > , neither <03808 +lo> > would he have shewed <07200 +ra>ah > us all <03605 +kol > these <00428 +>el - leh > [ things ] , nor <03908 +lachash > would as at this time <06256 + have told <08085 +shama< > us [ such things ] as these <02063 +zo>th > . But JUDG 014 004 {But} his father <1> and his mother <00517 +>em > knew <03045 +yada< > not that it [ was ] of the LORD <03068 +Y@hovah > , that he sought <01245 +baqash > an occasion <08385 +ta>anah > against the Philistines <06430 +P@lishtiy > : for at that time <06256 + the Philistines <06430 +P@lishtiy > had dominion <04910 +mashal > over Israel <03478 +Yisra>el > . but JUDG 014 006 And the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > came <06743 +tsalach > mightily upon him , and he rent <08156 +shaca< > him as he would have rent <08156 +shaca< > a kid <01423 +g@diy > , and [ he had ] nothing in his hand <03027 +yad > : {but} he told <05046 +nagad > not his father <1> or his mother <00517 +>em > what he had done <06213 + . but JUDG 014 009 And he took <07287 +radah > thereof in his hands <03709 +kaph > , and went <03212 +yalak > on eating <00398 +>akal > , and came <01980 +halak > to his father <1> and mother <00517 +>em > , and he gave <05414 +nathan > them , and they did eat <00398 +>akal > : {but} he told <05046 +nagad > not them that he had taken <07287 +radah > the honey <01706 +d@bash > out of the carcase <01472 +g@viyah > of the lion <00738 +>ariy > . But JUDG 014 013 {But} if <00518 +>im > ye cannot declare <05046 +nagad > [ it ] me , then shall ye give <05414 +nathan > me thirty <07970 +sh@lowshiym > sheets <05466 +cadiyn > and thirty <07970 +sh@lowshiym > change <02487 +chaliyphah > of garments <00899 +beged > . And they said <00559 +>amar > unto him , Put <02330 +chuwd > forth <02330 +chuwd > thy riddle <02420 +chiydah > , that we may hear <08085 +shama< > it . but JUDG 014 016 And Samson s <08123 +Shimshown > wife <00802 +>ishshah > wept <01058 +bakah > before <05921 + him , and said <00559 +>amar > , Thou dost {but} hate <08130 +sane> > me , and lovest <00157 +>ahab > me not : thou hast put <02330 +chuwd > forth <02330 +chuwd > a riddle <02420 +chiydah > unto the children <01121 +ben > of my people <05971 + , and hast not told <05046 +nagad > [ it ] me . And he said <00559 +>amar > unto her , Behold <02009 +hinneh > , I have not told <05046 +nagad > [ it ] my father <1> nor <03908 +lachash > my mother <00517 +>em > , and shall I tell <05046 +nagad > [ it ] thee ? But JUDG 014 020 {But} Samson s <08123 +Shimshown > wife <00802 +>ishshah > was [ given ] to his companion <04828 +merea< > , whom <00834 +>aher > he had used as his friend <07462 +ra . But JUDG 015 001 . But it came <01961 +hayah > to pass within a while after , in the time <03117 +yowm > of wheat <02406 +chittah > harvest <07105 +qatsiyr > , that Samson <08123 +Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah > with a kid ; and he said <00559 +>amar > , I will go <00935 +bow> > in to my wife <00802 +>ishshah > into the chamber <02315 +cheder > . {But} her father <1> would not suffer <05414 +nathan > him to go <00935 +bow> > in . But JUDG 015 001 . {But} it came <01961 +hayah > to pass within a while after , in the time <03117 +yowm > of wheat <02406 +chittah > harvest <07105 +qatsiyr > , that Samson <08123 +Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah > with a kid ; and he said <00559 +>amar > , I will go <00935 +bow> > in to my wife <00802 +>ishshah > into the chamber <02315 +cheder > . But her father <1> would not suffer <05414 +nathan > him to go <00935 +bow> > in. but JUDG 015 013 And they spake <00559 +>amar > unto him , saying <00559 +>amar > , No <03808 +lo> > ; but we will bind <00631 +>acar > thee fast , and deliver <05414 +nathan > thee into their hand <03027 +yad > : {but} surely we will not kill <04191 +muwth > thee . And they bound <00631 +>acar > him with two <08147 +sh@nayim > new <02319 +chadash > cords <05688 + , and brought <05927 + him up from the rock <05553 +cela< > . but JUDG 015 013 And they spake <00559 +>amar > unto him , saying <00559 +>amar > , No <03808 +lo> > ; {but} we will bind <00631 +>acar > thee fast , and deliver <05414 +nathan > thee into their hand <03027 +yad > : but surely we will not kill <04191 +muwth > thee . And they bound <00631 +>acar > him with two <08147 +sh@nayim > new <02319 +chadash > cords <05688 + , and brought <05927 + him up from the rock <05553 +cela< > . But JUDG 015 019 {But} God <00430 +>elohiym > clave <01234 +baqa< > an hollow <04388 +maktesh > place that [ was ] in the jaw <03895 +l@chiy > , and there came <03318 +yatsa> > water <04325 +mayim > thereout ; and when he had drunk <08354 +shathah > , his spirit <07307 +ruwach > came <07725 +shuwb > again <07725 +shuwb > , and he revived <02421 +chayah > : wherefore <04100 +mah > he called <07121 +qara> > the name <08034 +shem > thereof Enhakkore <05875 + > , which <00834 +>aher > [ is ] in Lehi <03896 +Lechiy > unto this <02063 +zo>th > day <03117 +yowm > . But JUDG 016 021 {But} the Philistines <06430 +P@lishtiy > took <00270 +>achaz > him , and put <05365 +naqar > out his eyes <05869 + , and brought <03381 +yarad > him down <03381 +yarad > to Gaza <05804 + , and bound <00631 +>acar > him with fetters <05178 +n@chosheth > of brass <05178 +n@chosheth > ; and he did grind <02912 +tachan > in the prison <00631 +>acar > house <01004 +bayith > . but JUDG 017 006 In those <01992 +hem > days <03117 +yowm > [ there was ] no <00369 +>ayin > king <04428 +melek > in Israel <03478 +Yisra>el > , [ {but} ] every man <00376 +>iysh > did <06213 + [ that which was ] right <03477 +yashar > in his own eyes <05869 + . but JUDG 019 010 But the man <00376 +>iysh > would <14> not tarry <03885 +luwn > that night , {but} he rose <06965 +quwm > up and departed <03212 +yalak > , and came <00935 +bow> > over <05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > , which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ; and [ there were ] with him two <06771 +tsame> > asses <02543 +chamowr > saddled <02280 +chabash > , his concubine <06370 +piylegesh > also [ was ] with him . But JUDG 019 010 {But} the man <00376 +>iysh > would <14> not tarry <03885 +luwn > that night , but he rose <06965 +quwm > up and departed <03212 +yalak > , and came <00935 +bow> > over <05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > , which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ; and [ there were ] with him two <06771 +tsame> > asses <02543 +chamowr > saddled <02280 +chabash > , his concubine <06370 +piylegesh > also [ was ] with him . but JUDG 019 016 . And , behold <02009 +hinneh > , there came <00935 +bow> > an old <02205 +zaqen > man <00376 +>iysh > from his work <04639 +ma out of the field <07704 +sadeh > at even <06153 + , which [ was ] also of mount <02022 +har > Ephraim <00669 +>Ephrayim > ; and he sojourned <01481 +guwr > in Gibeah <01390 +Gib : {but} the men <00582 +>enowsh > of the place <04725 +maqowm > [ were ] Benjamites <01145 +Ben - y@miyniy > . but JUDG 019 018 And he said <00559 +>amar > unto him , We [ are ] passing <05674 + from Bethlehemjudah <01035 +Beyth Lechem > toward <05704 + the side <03411 +y@rekah > of mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence <08033 +sham > [ am ] I : and I went <03212 +yalak > to Bethlehemjudah <01035 +Beyth Lechem > , {but} I [ am now ] going <01980 +halak > to the house <01004 +bayith > of the LORD <03068 +Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376 +>iysh > that receiveth <00622 +>acaph > me to house <01004 +bayith > . but JUDG 019 024 Behold <02009 +hinneh > , [ here is ] my daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa> > out now <04994 +na> > , and humble <06031 + ye them , and do <06213 + with them what seemeth <05869 + good <02896 +towb > unto you : {but} unto this <02088 +zeh > man <00376 +>iysh > do <06213 + not so <02063 +zo>th > vile <05039 +n@balah > a thing <01697 +dabar > . But JUDG 019 025 {But} the men <00582 +>enowsh > would <14> not hearken <08085 +shama< > to him : so the man <00376 +>iysh > took <02388 +chazaq > his concubine <06370 +piylegesh > , and brought <03318 +yatsa> > her forth <03318 +yatsa> > unto them ; and they knew <03045 +yada< > her , and abused <05953 + her all <03605 +kol > the night <03915 +layil > until <05704 + the morning <01242 +boqer > : and when the day <07837 +shachar > began <05927 + to spring <05927 + , they let her go <07971 +shalach > . But JUDG 019 028 And he said <00559 +>amar > unto her , Up , and let us be going <03212 +yalak > . {But} none <00369 +>ayin > answered <06030 + . Then the man <00376 +>iysh > took <03947 +laqach > her [ up ] upon an ass <02543 +chamowr > , and the man <00376 +>iysh > rose <06965 +quwm > up , and gat <03212 +yalak > him unto his place <04725 +maqowm > . But JUDG 020 009 {But} now <06258 + this <02063 +zo>th > [ shall be ] the thing <01697 +dabar > which <00834 +>aher > we will do <06213 + to Gibeah <01390 +Gib ; [ we will go <03212 +yalak > up ] by lot <01486 +gowral > against <05921 + it ; But JUDG 020 013 Now <06258 + therefore deliver <05414 +nathan > [ us ] the men <00582 +>enowsh > , the children <01121 +ben > of Belial <01100 +b@liya , which <00834 +>aher > [ are ] in Gibeah <01390 +Gib , that we may put them to death <04191 +muwth > , and put <01197 +ba away <01197 +ba evil <07451 +ra< > from Israel <03478 +Yisra>el > . {But} the children <01121 +ben > of Benjamin <01144 +Binyamiyn > would <14> not hearken <08085 +shama< > to the voice <06963 +qowl > of their brethren <00251 +>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > : But JUDG 020 014 {But} the children <01121 +ben > of Benjamin <01144 +Binyamiyn > gathered <00622 +>acaph > themselves together out of the cities <05892 + unto Gibeah <01390 +Gib , to go <03318 +yatsa> > out to battle <04421 +milchamah > against <05973 + the children <01121 +ben > of Israel <03478 +Yisra>el > . But JUDG 020 032 And the children <01121 +ben > of Benjamin <01144 +Binyamiyn > said <00559 +>amar > , They [ are ] smitten <05062 +nagaph > down before <06440 +paniym > us , as at the first <07223 +ri>shown > . {But} the children <01121 +ben > of Israel <03478 +Yisra>el > said <00559 +>amar > , Let us flee <05127 +nuwc > , and draw <05423 +nathaq > them from the city <05892 + unto the highways <04546 +m@cillah > . but JUDG 020 034 And there came <00935 +bow> > against <05048 +neged > Gibeah <01390 +Gib ten <06235 + thousand <00505 +>eleph > chosen <00970 +bachuwr > men <00376 +>iysh > out of all <03605 +kol > Israel <03478 +Yisra>el > , and the battle <04421 +milchamah > was sore <03513 +kabad > : {but} they knew <03045 +yada< > not that evil <07451 +ra< > [ was ] near <05060 +naga< > them . But JUDG 020 040 {But} when the flame <04864 +mas>eth > began <02490 +chalal > to arise <05927 + up out of the city <05892 + with a pillar <05982 + of smoke <06227 + , the Benjamites <01145 +Ben - y@miyniy > looked <06437 +panah > behind <00310 +>achar > them , and , behold <02009 +hinneh > , the flame <03632 +kaliyl > of the city <05892 + ascended <05927 + up to heaven <08064 +shamayim > . but JUDG 020 042 Therefore they turned <06437 +panah > [ their backs ] before <06440 +paniym > the men <00376 +>iysh > of Israel <03478 +Yisra>el > unto the way <01870 +derek > of the wilderness <04057 +midbar > ; {but} the battle <04421 +milchamah > overtook <01692 +dabaq > them ; and them which <00834 +>aher > [ came ] out of the cities <05892 + they destroyed <07843 +shachath > in the midst <08432 +tavek > of them . But JUDG 020 047 {But} six <08337 +shesh > hundred <03967 +me>ah > men <00376 +>iysh > turned <06437 +panah > and fled <05127 +nuwc > to the wilderness <04057 +midbar > unto the rock <05553 +cela< > Rimmon <07417 +Rimmown > , and abode <03427 +yashab > in the rock <05553 +cela< > Rimmon <07417 +Rimmown > four <00702 +>arba< > months <02320 +chodesh > . but RUT 001 014 And they lifted <05375 +nasa> > up their voice <06963 +qowl > , and wept <01058 +bakah > again <05750 + : and Orpah <06204 + kissed <05401 +nashaq > her mother <02545 +chamowth > in law <02545 +chamowth > ; {but} Ruth <07327 +Ruwth > clave <01692 +dabaq > unto her . but RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth > , will I die <04191 +muwth > , and there <08033 +sham > will I be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213 + so <03541 +koh > to me , and more <03254 +yacaph > also <03541 +koh > , [ if <03588 +kiy > ought ] {but} death <04194 +maveth > part <06504 +parad > thee and me . but RUT 002 008 Then said <00559 +>amar > Boaz <01162 +Bo unto Ruth <07327 +Ruwth > , Hearest <08085 +shama< > thou not , my daughter <01323 +bath > ? Go <03212 +yalak > not to glean <03950 +laqat > in another <00312 +>acher > field <07704 +sadeh > , neither go <05674 + from hence <02088 +zeh > , {but} abide <01692 +dabaq > here <03541 +koh > fast by my maidens <05291 +na : but RUT 003 003 Wash <07364 +rachats > thyself therefore , and anoint <05480 +cuwk > thee , and put <07760 +suwm > thy raiment <08071 +simlah > upon thee , and get <03381 +yarad > thee down <03381 +yarad > to the floor <01637 +goren > : [ {but} ] make not thyself known <03045 +yada< > unto the man <00376 +>iysh > , until <05704 + he shall have done <03615 +kalah > eating <00398 +>akal > and drinking <08354 +shathah > . but RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil > , and it shall be in the morning <01242 +boqer > , [ that ] if <00518 +>im > he will perform unto thee the part of a kinsman <01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s <01350 +ga>al > part : {but} if <00518 +>im > he will <02654 +chaphets > not do the part of a kinsman <01350 +ga>al > to thee , then will I do the part of a kinsman <01350 +ga>al > to thee , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie <07901 +shakab > down <07901 +shakab > until <05704 + the morning <01242 +boqer > . but RUT 004 004 And I thought <00559 +>amar > to advertise thee , saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before <05048 +neged > the inhabitants <03427 +yashab > , and before <05048 +neged > the elders <02205 +zaqen > of my people <05971 + . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it ] , redeem <06299 +padah > [ it ] : {but} if <00518 +>im > thou wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad > me , that I may know <03045 +yada< > : for [ there is ] none <00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108 +zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] . but 1SA 001 002 And he had two <08147 +sh@nayim > wives <00802 +>ishshah > ; the name <08034 +shem > of the one <00259 +>echad > [ was ] Hannah <02584 +Channah > , and the name <08034 +shem > of the other <08145 +sheniy > Peninnah <06444 +P@ninnah > : and Peninnah <06444 +P@ninnah > had <01961 +hayah > children <03206 +yeled > , {but} Hannah <02584 +Channah > had no <00369 +>ayin > children <03206 +yeled > . but 1SA 001 005 But unto Hannah <02584 +Channah > he gave <05414 +nathan > a worthy <00639 +>aph > portion <04490 +manah > ; for he loved <00157 +>ahab > Hannah <02584 +Channah > : {but} the LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb <07358 +rechem > . But 1SA 001 005 {But} unto Hannah <02584 +Channah > he gave <05414 +nathan > a worthy <00639 +>aph > portion <04490 +manah > ; for he loved <00157 +>ahab > Hannah <02584 +Channah > : but the LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb <07358 +rechem > . but 1SA 001 011 And she vowed <05087 +nadar > a vow <05088 +neder > , and said <00559 +>amar > , O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , if <00518 +>im > thou wilt indeed look <07200 +ra>ah > on the affliction <06040 + of thine handmaid <00519 +>amah > , and remember <02142 +zakar > me , and not forget <07911 +shakach > thine handmaid <00519 +>amah > , {but} wilt give <05414 +nathan > unto thine handmaid <00519 +>amah > a man <00582 +>enowsh > child <02233 +zera< > , then I will give <05414 +nathan > him unto the LORD <03068 +Y@hovah > all <03605 +kol > the days <03117 +yowm > of his life <02416 +chay > , and there shall no <03808 +lo> > razor <04177 +mowrah > come <05927 + upon his head <07218 +ro>sh > . but 1SA 001 013 Now Hannah <02584 +Channah > , she spake <01696 +dabar > in her heart <03820 +leb > ; only <07535 +raq > her lips <08193 +saphah > moved <05128 +nuwa< > , {but} her voice <06963 +qowl > was not heard <08085 +shama< > : therefore Eli <05941 + thought <02803 +chashab > she had been drunken <07910 +shikkowr > . but 1SA 001 015 And Hannah <02584 +Channah > answered <06030 + and said <00559 +>amar > , No <03808 +lo> > , my lord <00113 +>adown > , I [ am ] a woman <00802 +>ishshah > of a sorrowful <07186 +qasheh > spirit <07307 +ruwach > : I have drunk <07937 +shakar > neither <03808 +lo> > wine <03196 +yayin > nor strong drink <07941 +shekar > , {but} have poured <08210 +shaphak > out my soul <05315 +nephesh > before <06440 +paniym > the LORD <03068 +Y@hovah > . But 1SA 001 022 {But} Hannah <02584 +Channah > went <05927 + not up ; for she said <00559 +>amar > unto her husband <00376 +>iysh > , [ I will not go up ] until <05704 + the child <05288 +na be weaned <01580 +gamal > , and [ then ] I will bring <00935 +bow> > him , that he may appear <07200 +ra>ah > before the LORD <03068 +Y@hovah > , and there <08033 +sham > abide <03427 +yashab > for ever <05769 + . but 1SA 002 015 Also <01571 +gam > before <02962 +terem > they burnt <06999 +qatar > the fat <02459 +cheleb > , the priest s <03548 +kohen > servant <05288 +na came <00935 +bow> > , and said <00559 +>amar > to the man <00376 +>iysh > that sacrificed <02076 +zabach > , Give <05414 +nathan > flesh <01320 +basar > to roast <06740 +tsalah > for the priest <03548 +kohen > ; for he will not have <03947 +laqach > sodden <01310 +bashal > flesh <01320 +basar > of thee , {but} raw <02416 +chay > . but 1SA 002 016 And [ if ] any man <00376 +>iysh > said <00559 +>amar > unto him , Let them not fail to burn <06999 +qatar > the fat <02459 +cheleb > presently <03117 +yowm > , and [ then ] take <03947 +laqach > [ as much ] as thy soul <05315 +nephesh > desireth <08378 +ta>avah > ; then he would answer <00559 +>amar > him , [ Nay ] ; {but} thou shalt give <05414 +nathan > [ it me ] now : and if <00518 +>im > not , I will take <03947 +laqach > [ it ] by force <02394 +chozqah > . But 1SA 002 018 {But} Samuel <08050 +Sh@muw>el > ministered <08334 +sharath > before the LORD <03068 +Y@hovah > , [ being ] a child <05288 +na , girded <02296 +chagar > with a linen <00906 +bad > ephod <00646 +>ephowd > . but 1SA 002 025 If <00518 +>im > one man <00376 +>iysh > sin <02398 +chata> > against another <00376 +>iysh > , the judge <00430 +>elohiym > shall judge <00430 +>elohiym > him : {but} if <00518 +>im > a man <00376 +>iysh > sin <02398 +chata> > against the LORD <03068 +Y@hovah > , who <04310 +miy > shall intreat <06419 +palal > for him ? Notwithstanding they hearkened <08085 +shama< > not unto the voice <06963 +qowl > of their father <1> , because <03588 +kiy > the LORD <03068 +Y@hovah > would <02654 +chaphets > slay <04191 +muwth > them . but 1SA 002 030 Wherefore <03651 +ken > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > saith <05002 +n@>um > , I said <00559 +>amar > indeed [ that ] thy house <01004 +bayith > , and the house <01004 +bayith > of thy father <1> , should walk <01980 +halak > before <06440 +paniym > me for ever <05769 + : {but} now <06258 + the LORD <03068 +Y@hovah > saith <05002 +n@>um > , Be it far <02486 +chaliylah > from me ; for them that honour <03513 +kabad > me I will honour <03513 +kabad > , and they that despise <00959 +bazah > me shall be lightly <07043 +qalal > esteemed <07043 +qalal > . But 1SA 004 020 And about the time <06256 + of her death <04191 +muwth > the women that stood <05324 +natsab > by her said <01696 +dabar > unto her , Fear <03372 +yare> > not ; for thou hast born <03205 +yalad > a son <01121 +ben > . {But} she answered <06030 + not , neither <03808 +lo> > did she regard <03820 +leb > [ it ] . But 1SA 005 006 . {But} the hand <03027 +yad > of the LORD <03068 +Y@hovah > was heavy <03513 +kabad > upon them of Ashdod <00795 +>Ashdowd > , and he destroyed <08074 +shamem > them , and smote <05221 +nakah > them with emerods <06076 + , [ even <00853 +>eth > ] Ashdod <00795 +>Ashdowd > and the coasts <01366 +g@buwl > thereof. but 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im > ye send <07971 +shalach > away the ark <00727 +>arown > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send <07971 +shalach > it not empty <07387 +reyqam > ; {but} in any wise return <07725 +shuwb > him a trespass <00817 +>asham > offering : then <00227 +>az > ye shall be healed <07495 +rapha> > , and it shall be known <03045 +yada< > to you why <04100 +mah > his hand <03027 +yad > is not removed <05493 +cuwr > from you . but 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it goeth <05927 + up by the way <01870 +derek > of his own coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > , [ then ] he hath done <06213 + us this <02063 +zo>th > great <01419 +gadowl > evil <07451 +ra< > : {but} if <00518 +>im > not , then we shall know <03045 +yada< > that [ it is ] not his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [ was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah > to us . but 1SA 007 010 And as Samuel <08050 +Sh@muw>el > was offering <05927 + up the burnt <05930 + offering , the Philistines <06430 +P@lishtiy > drew near <05066 +nagash > to battle <04421 +milchamah > against Israel <03478 +Yisra>el > : {but} the LORD <03068 +Y@hovah > thundered <07481 +ra with a great <01419 +gadowl > thunder <06963 +qowl > on that day <03117 +yowm > upon the Philistines <06430 +P@lishtiy > , and discomfited <01949 +huwm > them ; and they were smitten <05062 +nagaph > before <06440 +paniym > Israel <03478 +Yisra>el > . but 1SA 008 003 And his sons <01121 +ben > walked <01980 +halak > not in his ways <01870 +derek > , {but} turned <05186 +natah > aside <05186 +natah > after <00310 +>achar > lucre <01215 +betsa< > , and took <03947 +laqach > bribes <07810 +shachad > , and perverted <05186 +natah > judgment <04941 +mishpat > . But 1SA 008 006 {But} the thing <01697 +dabar > displeased Samuel <08050 +Sh@muw>el > , when <00834 +>aher > they said <00559 +>amar > , Give <05414 +nathan > us a king <04428 +melek > to judge <08199 +shaphat > us . And Samuel <08050 +Sh@muw>el > prayed <06419 +palal > unto the LORD <03068 +Y@hovah > . but 1SA 008 007 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Hearken <08085 +shama< > unto the voice <06963 +qowl > of the people <05971 + in all <03605 +kol > that they say <00559 +>amar > unto thee : for they have not rejected <03988 +ma>ac > thee , {but} they have rejected <03988 +ma>ac > me , that I should not reign <04427 +malak > over <05921 + them . but 1SA 008 019 Nevertheless the people <05971 + refused <03985 +ma>en > to obey <08085 +shama< > the voice <06963 +qowl > of Samuel <08050 +Sh@muw>el > ; and they said <00559 +>amar > , Nay <03808 +lo> > ; {but} we will have <01961 +hayah > a king <04428 +melek > over <05921 + us ; but 1SA 009 004 And he passed <05674 + through mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + through the land <00776 +>erets > of Shalisha <08031 +Shalishah > , but they found <04672 +matsa> > [ them ] not : then they passed <05674 + through the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + through the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , {but} they found <04672 +matsa> > [ them ] not . but 1SA 009 004 And he passed <05674 + through mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + through the land <00776 +>erets > of Shalisha <08031 +Shalishah > , {but} they found <04672 +matsa> > [ them ] not : then they passed <05674 + through the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + through the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they found <04672 +matsa> > [ them ] not . But 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl > to his servant <05288 +na , {But} , behold <02009 +hinneh > , [ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring <00935 +bow> > the man <00376 +>iysh > ? for the bread <03899 +lechem > is spent <00235 +>azal > in our vessels <03627 +k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to bring <00935 +bow> > to the man <00376 +>iysh > of God <00430 +>elohiym > : what <04100 +mah > have we ? but 1SA 009 027 [ And ] as they were going <03381 +yarad > down <03381 +yarad > to the end <07097 +qatseh > of the city <05892 + , Samuel <08050 +Sh@muw>el > said <00559 +>amar > to Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant <05288 +na pass <05674 + on before <06440 +paniym > us , ( and he passed <05674 + on , ) {but} stand <05975 + thou still a while <03117 +yowm > , that I may shew <08085 +shama< > thee the word <01697 +dabar > of God <00430 +>elohiym > . But 1SA 010 012 And one <00376 +>iysh > of the same place answered <06030 + and said <00559 +>amar > , {But} who <04310 +miy > [ is ] their father <1> ? Therefore it became <01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? But 1SA 010 016 And Saul <07586 +Sha>uwl > said <00559 +>amar > unto his uncle <01730 +dowd > , He told <05046 +nagad > us plainly <05046 +nagad > that the asses <00860 +>athown > were found <04672 +matsa> > . {But} of the matter <01697 +dabar > of the kingdom <04410 +m@luwkah > , whereof <00834 +>aher > Samuel <08050 +Sh@muw>el > spake <00559 +>amar > , he told <05046 +nagad > him not . but 1SA 010 019 And ye have this day <03117 +yowm > rejected <03988 +ma>ac > your God <00430 +>elohiym > , who <00834 +>aher > himself saved <03467 +yasha< > you out of all <03605 +kol > your adversities <07451 +ra< > and your tribulations <06869 +tsarah > ; and ye have said <00559 +>amar > unto him , [ Nay ] , {but} set <07760 +suwm > a king <04428 +melek > over <05921 + us . Now <06258 + therefore present <03320 +yatsab > yourselves before <06440 +paniym > the LORD <03068 +Y@hovah > by your tribes <07626 +shebet > , and by your thousands <00505 +>eleph > . But 1SA 010 027 But the children <01121 +ben > of Belial <01100 +b@liya said <00559 +>amar > , How <04100 +mah > shall this <02088 +zeh > man save <03467 +yasha< > us ? And they despised <00959 +bazah > him , and brought <00935 +bow> > him no <03808 +lo> > presents <04503 +minchah > . {But} he held <02790 +charash > his peace <02790 +charash > . But 1SA 010 027 {But} the children <01121 +ben > of Belial <01100 +b@liya said <00559 +>amar > , How <04100 +mah > shall this <02088 +zeh > man save <03467 +yasha< > us ? And they despised <00959 +bazah > him , and brought <00935 +bow> > him no <03808 +lo> > presents <04503 +minchah > . But he held <02790 +charash > his peace <02790 +charash > . but 1SA 012 010 And they cried <02199 +za unto the LORD <03068 +Y@hovah > , and said <00559 +>amar > , We have sinned <02398 +chata> > , because <03588 +kiy > we have forsaken <05800 + the LORD <03068 +Y@hovah > , and have served <05647 + Baalim <01168 +Ba and Ashtaroth <06252 + : {but} now <06258 + deliver <05337 +natsal > us out of the hand <03027 +yad > of our enemies <00341 +>oyeb > , and we will serve <05647 + thee . but 1SA 012 012 And when ye saw <07200 +ra>ah > that Nahash <05176 +Nachash > the king <04428 +melek > of the children <01121 +ben > of Ammon <05983 + came <00935 +bow> > against <05921 + you , ye said <00559 +>amar > unto me , Nay <03808 +lo> > ; {but} a king <04428 +melek > shall reign <04427 +malak > over <05921 + us : when the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ was ] your king <04428 +melek > . but 1SA 012 015 But if <00518 +>im > ye will not obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , {but} rebel <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , then shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > be against you , as [ it was ] against your fathers <1> . But 1SA 012 015 {But} if <00518 +>im > ye will not obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , but rebel <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , then shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > be against you , as [ it was ] against your fathers <1> . but 1SA 012 020 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto the people <05971 + , Fear <03372 +yare> > not : ye have done <06213 + all <03605 +kol > this <02063 +zo>th > wickedness <07451 +ra< > : yet <00389 +>ak > turn <05493 +cuwr > not aside from following <00310 +>achar > the LORD <03068 +Y@hovah > , {but} serve <05647 + the LORD <03068 +Y@hovah > with all <03605 +kol > your heart <03824 +lebab > ; but 1SA 012 023 Moreover <01571 +gam > as for me , God forbid <02486 +chaliylah > that I should sin <02398 +chata> > against the LORD <03068 +Y@hovah > in ceasing <02308 +chadal > to pray <06419 +palal > for you : {but} I will teach <03384 +yarah > you the good <02896 +towb > and the right <03477 +yashar > way <01870 +derek > : But 1SA 012 025 {But} if <00518 +>im > ye shall still do wickedly <07489 +ra , ye shall be consumed <05595 +caphah > , both <01571 +gam > ye and your king <04428 +melek > . but 1SA 013 008 . And he tarried <03176 +yachal > seven <07651 +sheba< > days <03117 +yowm > , according to the set <04150 +mow time that Samuel <08050 +Sh@muw>el > [ had appointed ] : {but} Samuel <08050 +Sh@muw>el > came <00935 +bow> > not to Gilgal <01537 +Gilgal > ; and the people <05971 + were scattered <06327 +puwts > from him . But 1SA 013 014 {But} now <06258 + thy kingdom <04467 +mamlakah > shall not continue <06965 +quwm > : the LORD <03068 +Y@hovah > hath sought <01245 +baqash > him a man <00376 +>iysh > after his own heart <03824 +lebab > , and the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > him [ to be ] captain <05057 +nagiyd > over <05921 + his people <05971 + , because <03588 +kiy > thou hast not kept <08104 +shamar > [ that ] which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > thee . but 1SA 013 016 And Saul <07586 +Sha>uwl > , and Jonathan <03129 +Yownathan > his son <01121 +ben > , and the people <05971 + [ that were ] present <04672 +matsa> > with them , abode <03427 +yashab > in Gibeah <01390 +Gib of Benjamin <01144 +Binyamiyn > : {but} the Philistines <06430 +P@lishtiy > encamped <02583 +chanah > in Michmash <04363 +Mikmac > . But 1SA 013 020 {But} all <03605 +kol > the Israelites <03478 +Yisra>el > went <03381 +yarad > down <03381 +yarad > to the Philistines <06430 +P@lishtiy > , to sharpen <03913 +latash > every man <00376 +>iysh > his share <04282 +macharesheth > , and his coulter <00855 +>eth > , and his axe <07134 +qardom > , and his mattock <04281 +machareshah > . but 1SA 013 022 So it came <01961 +hayah > to pass in the day <03117 +yowm > of battle <04421 +milchamah > , that there was neither <03808 +lo> > sword <02719 +chereb > nor spear <02595 +chaniyth > found <04672 +matsa> > in the hand <03027 +yad > of any <03605 +kol > of the people <05971 + that [ were ] with Saul <07586 +Sha>uwl > and Jonathan <03129 +Yownathan > : {but} with Saul <07586 +Sha>uwl > and with Jonathan <03129 +Yownathan > his son <01121 +ben > was there found <04672 +matsa> > . But 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day <03117 +yowm > , that Jonathan <03129 +Yownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar > unto the young <05288 +na man that bare <05375 +nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and let us go <05674 + over <05674 + to the Philistines <06430 +P@lishtiy > garrison <04673 +matstsab > , that [ is ] on the other <05676 + side <05676 + . {But} he told <05046 +nagad > not his father <1> . But 1SA 014 010 {But} if <00518 +>im > they say <00559 +>amar > thus <03541 +koh > , Come <05927 + up unto us ; then we will go <05927 + up : for the LORD <03068 +Y@hovah > hath delivered <05414 +nathan > them into our hand <03027 +yad > : and this <02088 +zeh > [ shall be ] a sign <00226 +>owth > unto us . but 1SA 014 026 And when the people <05971 + were come <00935 +bow> > into <00413 +>el > the wood <03293 +ya , behold <02009 +hinneh > , the honey <01706 +d@bash > dropped <01982 +helek > ; {but} no <00369 +>ayin > man put <05381 +nasag > his hand <03027 +yad > to his mouth <06310 +peh > : for the people <05971 + feared <03372 +yare> > the oath <07621 +sh@buw . But 1SA 014 027 {But} Jonathan <03129 +Yownathan > heard <08085 +shama< > not when his father <1> charged <07650 +shaba< > the people <05971 + with the oath <07650 +shaba< > : wherefore he put <07971 +shalach > forth <07971 +shalach > the end <07097 +qatseh > of the rod <04294 +matteh > that [ was ] in his hand <03027 +yad > , and dipped <02881 +tabal > it in an honeycomb , and put <07725 +shuwb > his hand <03027 +yad > to his mouth <06310 +peh > ; and his eyes <05869 + were enlightened <00215 +>owr > . But 1SA 014 037 And Saul <07586 +Sha>uwl > asked <07592 +sha>al > counsel of God <00430 +>elohiym > , Shall I go <03381 +yarad > down <03381 +yarad > after <00310 +>achar > the Philistines <06430 +P@lishtiy > ? wilt thou deliver <05414 +nathan > them into the hand <03027 +yad > of Israel <03478 +Yisra>el > ? {But} he answered <06030 + him not that day <03117 +yowm > . But 1SA 014 039 For , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , which saveth <03467 +yasha< > Israel <03478 +Yisra>el > , though it be in Jonathan <03129 +Yownathan > my son <01121 +ben > , he shall surely <03588 +kiy > die <04191 +muwth > . {But} [ there was ] not a man among all <03605 +kol > the people <05971 + [ that ] answered <06030 + him . but 1SA 014 041 Therefore Saul <07586 +Sha>uwl > said <00559 +>amar > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Give <03051 +yahab > a perfect <08549 +tamiym > [ lot ] . And Saul <07586 +Sha>uwl > and Jonathan <03129 +Yownathan > were taken <03920 +lakad > : {but} the people <05971 + escaped <03318 +yatsa> > . but 1SA 014 043 Then Saul <07586 +Sha>uwl > said <00559 +>amar > to Jonathan <03129 +Yownathan > , Tell <05046 +nagad > me what <04100 +mah > thou hast done <06213 + . And Jonathan <03129 +Yownathan > told <05046 +nagad > him , and said <00559 +>amar > , I did {but} taste <02938 +ta a little <04592 +m@ honey <01706 +d@bash > with the end <07097 +qatseh > of the rod <04294 +matteh > that [ was ] in mine hand <03027 +yad > , [ and ] , lo <02114 +zuwr > , I must die <04191 +muwth > . but 1SA 015 003 Now <06258 + go <03212 +yalak > and smite <05221 +nakah > Amalek <06002 + , and utterly destroy <02763 +charam > all <03605 +kol > that they have , and spare <02550 +chamal > them not ; {but} slay <04191 +muwth > both man <00376 +>iysh > and woman <00802 +>ishshah > , infant <05768 + and suckling <03243 +yanaq > , ox <07794 +showr > and sheep <07716 +seh > , camel <01581 +gamal > and ass <02543 +chamowr > . but 1SA 015 009 But Saul <07586 +Sha>uwl > and the people <05971 + spared <02550 +chamal > Agag <90> , and the best <04315 +meytab > of the sheep <06629 +tso>n > , and of the oxen <01241 +baqar > , and of the fatlings <04932 +mishneh > , and the lambs <03733 +kar > , and all <03605 +kol > [ that was ] good <02896 +towb > , and would <14> not utterly destroy <02763 +charam > them : {but} every <03605 +kol > thing <04399 +m@la>kah > [ that was ] vile <05240 +n@mibzeh > and refuse <04549 +macac > , that they destroyed <02763 +charam > utterly . But 1SA 015 009 {But} Saul <07586 +Sha>uwl > and the people <05971 + spared <02550 +chamal > Agag <90> , and the best <04315 +meytab > of the sheep <06629 +tso>n > , and of the oxen <01241 +baqar > , and of the fatlings <04932 +mishneh > , and the lambs <03733 +kar > , and all <03605 +kol > [ that was ] good <02896 +towb > , and would <14> not utterly destroy <02763 +charam > them : but every <03605 +kol > thing <04399 +m@la>kah > [ that was ] vile <05240 +n@mibzeh > and refuse <04549 +macac > , that they destroyed <02763 +charam > utterly . but 1SA 015 019 Wherefore <04100 +mah > then didst thou not obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , {but} didst fly <05860 + upon the spoil <07998 +shalal > , and didst <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > ? But 1SA 015 021 {But} the people <05971 + took <03947 +laqach > of the spoil <07998 +shalal > , sheep <06629 +tso>n > and oxen <01241 +baqar > , the chief <07225 +re>shiyth > of the things which should have been utterly destroyed <02764 +cherem > , to sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in Gilgal <01537 +Gilgal > . but 1SA 016 007 But the LORD <03068 +Y@hovah > said <00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat > not on <00413 +>el > his countenance <04758 +mar>eh > , or on the height <01364 +gaboahh > of his stature <06967 +qowmah > ; because <03588 +kiy > I have refused <03988 +ma>ac > him : for [ the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man <00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam > looketh <07200 +ra>ah > on the outward <05869 + appearance <05869 + , {but} the LORD <03068 +Y@hovah > looketh <07200 +ra>ah > on the heart <03824 +lebab > . But 1SA 016 007 {But} the LORD <03068 +Y@hovah > said <00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat > not on <00413 +>el > his countenance <04758 +mar>eh > , or on the height <01364 +gaboahh > of his stature <06967 +qowmah > ; because <03588 +kiy > I have refused <03988 +ma>ac > him : for [ the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man <00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam > looketh <07200 +ra>ah > on the outward <05869 + appearance <05869 + , but the LORD <03068 +Y@hovah > looketh <07200 +ra>ah > on the heart <03824 +lebab > . But 1SA 016 014 . {But} the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > departed <05493 +cuwr > from Saul <07586 +Sha>uwl > , and an evil <07451 +ra< > spirit <07307 +ruwach > from the LORD <03068 +Y@hovah > troubled <01204 +ba him. but 1SA 017 009 If <00518 +>im > he be able <03201 +yakol > to fight <03898 +lacham > with me , and to kill <05221 +nakah > me , then will we be your servants <05650 + : {but} if <00518 +>im > I prevail <03201 +yakol > against him , and kill <05221 +nakah > him , then shall ye be our servants <05650 + , and serve <05647 + us . But 1SA 017 015 {But} David <01732 +David > went <01980 +halak > and returned <07725 +shuwb > from Saul <07586 +Sha>uwl > to feed <07462 +ra his father s <1> sheep <06629 +tso>n > at Bethlehem <01035 +Beyth Lechem > . but 1SA 017 033 And Saul <07586 +Sha>uwl > said <00559 +>amar > to David <01732 +David > , Thouart not able <03201 +yakol > to go <03212 +yalak > against <00413 +>el > this <02088 +zeh > Philistine <06430 +P@lishtiy > to fight <03898 +lacham > with him : for thou [ art {but} ] a youth <05288 +na , and he a man <00376 +>iysh > of war <04421 +milchamah > from his youth <05271 +na . but 1SA 017 042 And when the Philistine <06430 +P@lishtiy > looked <05027 +nabat > about <05027 +nabat > , and saw <07200 +ra>ah > David <01732 +David > , he disdained <00959 +bazah > him : for he was [ {but} ] a youth <05288 +na , and ruddy <00132 +>admoniy > , and of a fair <03303 +yapheh > countenance <04758 +mar>eh > . but 1SA 017 045 Then said <00559 +>amar > David <01732 +David > to the Philistine <06430 +P@lishtiy > , Thou comest <00935 +bow> > to me with a sword <02719 +chereb > , and with a spear <02595 +chaniyth > , and with a shield <03591 +kiydown > : {but} I come <00935 +bow> > to thee in the name <08034 +shem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of the armies <04634 +ma of Israel <03478 +Yisra>el > , whom <00834 +>aher > thou hast defied <02778 +charaph . > . but 1SA 017 050 So David <01732 +David > prevailed <02388 +chazaq > over <04480 +min > the Philistine <06430 +P@lishtiy > with a sling <07050 +qela< > and with a stone <68> , and smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and slew <04191 +muwth > him ; {but} [ there was ] no <00369 +>ayin > sword <02719 +chereb > in the hand <03027 +yad > of David <01732 +David > . but 1SA 017 054 And David <01732 +David > took <03947 +laqach > the head <07218 +ro>sh > of the Philistine <06430 +P@lishtiy > , and brought <00935 +bow> > it to Jerusalem <03389 +Y@ruwshalaim > ; {but} he put <07760 +suwm > his armour <03627 +k@liy > in his tent <00168 +>ohel > . but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966 +m@ wroth <02734 +charah > , and the saying <01697 +dabar > displeased him ; and he said <00559 +>amar > , They have ascribed <05414 +nathan > unto David <01732 +David > ten <07233 +r@babah > thousands <07233 +r@babah > , and to me they have ascribed <05414 +nathan > [ but ] thousands <00505 +>eleph > : and [ what ] can he have more <05750 + {but} the kingdom <04410 +m@luwkah > ? but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966 +m@ wroth <02734 +charah > , and the saying <01697 +dabar > displeased him ; and he said <00559 +>amar > , They have ascribed <05414 +nathan > unto David <01732 +David > ten <07233 +r@babah > thousands <07233 +r@babah > , and to me they have ascribed <05414 +nathan > [ {but} ] thousands <00505 +>eleph > : and [ what ] can he have more <05750 + but the kingdom <04410 +m@luwkah > ? But 1SA 018 016 {But} all <03605 +kol > Israel <03478 +Yisra>el > and Judah <03063 +Y@huwdah > loved <00157 +>ahab > David <01732 +David > , because <03588 +kiy > he went <03318 +yatsa> > out and came <00935 +bow> > in before <06440 +paniym > them . but 1SA 018 017 And Saul <07586 +Sha>uwl > said <00559 +>amar > to David <01732 +David > , Behold <02009 +hinneh > my elder <01419 +gadowl > daughter <01323 +bath > Merab <04764 +Merab > , her will I give <05414 +nathan > thee to wife <00802 +>ishshah > : only <00389 +>ak > be thou valiant for me , and fight <03898 +lacham > the LORD S <03068 +Y@hovah > battles <04421 +milchamah > . For Saul <07586 +Sha>uwl > said <00559 +>amar > , Let not mine hand <03027 +yad > be upon him , {but} let the hand <03027 +yad > of the Philistines <06430 +P@lishtiy > be upon him . But 1SA 018 019 {But} it came <01961 +hayah > to pass at the time <06256 + when Merab <04764 +Merab > Saul s <07586 +Sha>uwl > daughter <01323 +bath > should have been given <05414 +nathan > to David <01732 +David > , that she was given <05414 +nathan > unto Adriel <05741 +el > the Meholathite <04259 +M@cholathiy > to wife <00802 +>ishshah > . But 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > , Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732 +David > , The king <04428 +melek > desireth <02656 +chephets > not any dowry <04119 +mohar > , but an hundred <03967 +me>ah > foreskins <06190 + of the Philistines <06430 +P@lishtiy > , to be avenged <05358 +naqam > of the king s <04428 +melek > enemies <00341 +>oyeb > . {But} Saul <07586 +Sha>uwl > thought <02803 +chashab > to make David <01732 +David > fall <05307 +naphal > by the hand <03027 +yad > of the Philistines <06430 +P@lishtiy > . but 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > , Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732 +David > , The king <04428 +melek > desireth <02656 +chephets > not any dowry <04119 +mohar > , {but} an hundred <03967 +me>ah > foreskins <06190 + of the Philistines <06430 +P@lishtiy > , to be avenged <05358 +naqam > of the king s <04428 +melek > enemies <00341 +>oyeb > . But Saul <07586 +Sha>uwl > thought <02803 +chashab > to make David <01732 +David > fall <05307 +naphal > by the hand <03027 +yad > of the Philistines <06430 +P@lishtiy > . But 1SA 019 002 {But} Jonathan <03083 +Y@hownathan > Saul s <07586 +Sha>uwl > son <01121 +ben > delighted <02654 +chaphets > much <03966 +m@ in David <01732 +David > : and Jonathan <03083 +Y@hownathan > told <05046 +nagad > David <01732 +David > , saying <00559 +>amar > , Saul <07586 +Sha>uwl > my father <1> seeketh <01245 +baqash > to kill <04191 +muwth > thee : now <06258 + therefore , I pray <04994 +na> > thee , take heed <08104 +shamar > to thyself until <05704 + the morning <01242 +boqer > , and abide <03427 +yashab > in a secret <05643 +cether > [ place ] , and hide <2244> thyself : but 1SA 019 010 And Saul <07586 +Sha>uwl > sought <01245 +baqash > to smite <05221 +nakah > David <01732 +David > even to the wall <07023 +qiyr > with the javelin <02595 +chaniyth > ; {but} he slipped <06362 +patar > away out of Saul s <07586 +Sha>uwl > presence <06440 +paniym > , and he smote <05221 +nakah > the javelin <02595 +chaniyth > into the wall <07023 +qiyr > : and David <01732 +David > fled <05127 +nuwc > , and escaped <04422 +malat > that night <03915 +layil > . but 1SA 020 002 And he said <00559 +>amar > unto him , God forbid <02486 +chaliylah > ; thou shalt not die <04191 +muwth > : behold <02009 +hinneh > , my father <1> will do <06213 + nothing either great <01419 +gadowl > or <00176 +>ow > small <06996 +qatan > , {but} that he will shew <01540 +galah > it me : and why <04060 +middah > should my father <1> hide <05641 +cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it [ is ] not [ so ] . but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< > moreover <05750 + , and said <00559 +>amar > , Thy father <1> certainly knoweth <03045 +yada< > that I have <01961 +hayah > found <04672 +matsa> > grace <02580 +chen > in thine eyes <05869 + ; and he saith <00559 +>amar > , Let not Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063 +zo>th > , lest <06435 +pen > he be grieved <06087 + : but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416 +chay > , [ there is ] {but} a step <06587 +pesa< > between <00996 +beyn > me and death <04194 +maveth > . but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< > moreover <05750 + , and said <00559 +>amar > , Thy father <1> certainly knoweth <03045 +yada< > that I have <01961 +hayah > found <04672 +matsa> > grace <02580 +chen > in thine eyes <05869 + ; and he saith <00559 +>amar > , Let not Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063 +zo>th > , lest <06435 +pen > he be grieved <06087 + : {but} truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416 +chay > , [ there is ] but a step <06587 +pesa< > between <00996 +beyn > me and death <04194 +maveth > . but 1SA 020 005 And David <01732 +David > said <00559 +>amar > unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > , to morrow <04279 +machar > [ is ] the new <02320 +chodesh > moon <02320 +chodesh > , and I should not fail to sit <03427 +yashab > with the king <04428 +melek > at meat <00398 +>akal > : {but} let me go <07971 +shalach > , that I may hide <05641 +cathar > myself in the field <07704 +sadeh > unto the third <07992 +sh@liyshiy > [ day ] at even <06153 + . but 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus <03541 +koh > , [ It is ] well <02896 +towb > ; thy servant <05650 + shall have peace <07965 +shalowm > : {but} if <00518 +>im > he be very wroth <02734 +charah > , [ then ] be sure <03045 +yada< > that evil <07451 +ra< > is determined <03615 +kalah > by him . but 1SA 020 013 The LORD <03068 +Y@hovah > do <06213 + so <03541 +koh > and much <03254 +yacaph > more <03254 +yacaph > to Jonathan <03083 +Y@hownathan > : {but} if <03588 +kiy > it please <03190 +yatab > my father <1> [ to do ] thee evil <07451 +ra< > , then I will shew <01540 +galah > it thee , and send <07971 +shalach > thee away , that thou mayest go <01980 +halak > in peace <07965 +shalowm > : and the LORD <03068 +Y@hovah > be with thee , as he hath been <01961 +hayah > with my father <1> . But 1SA 020 015 {But} [ also ] thou shalt not cut <03772 +karath > off thy kindness <02617 +checed > from my house <01004 +bayith > for ever <05769 + : no , not when the LORD <03068 +Y@hovah > hath cut <03772 +karath > off the enemies <00341 +>oyeb > of David <01732 +David > every <00376 +>iysh > one <00376 +>iysh > from the face <06440 +paniym > of the earth <00127 +>adamah > . But 1SA 020 022 {But} if <00518 +>im > I say <00559 +>amar > thus <03541 +koh > unto the young <05958 + man <05958 + , Behold <02009 +hinneh > , the arrows <02671 +chets > [ are ] beyond <04973 +m@thall@ thee ; go <03212 +yalak > thy way <03212 +yalak > : for the LORD <03068 +Y@hovah > hath sent <07971 +shalach > thee away . But 1SA 020 039 {But} the lad <05288 +na knew <03045 +yada< > not any <03972 +m@uwmah > thing : only <00389 +>ak > Jonathan <03083 +Y@hownathan > and David <01732 +David > knew <03045 +yada< > the matter <01697 +dabar > . but 1SA 021 004 And the priest <03548 +kohen > answered <06030 + David <01732 +David > , and said <00559 +>amar > , [ There is ] no <00369 +>ayin > common <02455 +chol > bread <03899 +lechem > under <08478 +tachath > mine hand <03027 +yad > , {but} there is hallowed <06944 +qodesh > bread <03899 +lechem > ; if <00518 +>im > the young <05288 +na men have kept <08104 +shamar > themselves at <00389 +>ak > least <00389 +>ak > from women <00802 +>ishshah > . but 1SA 021 006 So the priest <03548 +kohen > gave <05414 +nathan > him hallowed <06944 +qodesh > [ bread ] : for there was no <03808 +lo> > bread <03899 +lechem > there <08033 +sham > {but} the shewbread , that was taken <05493 +cuwr > from before <06440 +paniym > the LORD <03068 +Y@hovah > , to put <07760 +suwm > hot <02527 +chom > bread <03899 +lechem > in the day <03117 +yowm > when it was taken <03947 +laqach > away . But 1SA 022 017 And the king <04428 +melek > said <00559 +>amar > unto the footmen <07328 +raz > that stood <05324 +natsab > about <05921 + him , Turn <05437 +cabab > , and slay <04191 +muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah > ; because <03588 +kiy > their hand <03027 +yad > also <01571 +gam > [ is ] with David <01732 +David > , and because <03588 +kiy > they knew <03045 +yada< > when <03588 +kiy > he fled <01272 +barach > , and did not shew <01540 +galah > it to me . {But} the servants <05650 + of the king <04428 +melek > would <14> not put <07971 +shalach > forth <07971 +shalach > their hand <03027 +yad > to fall <06293 +paga< > upon the priests <03548 +kohen > of the LORD <03068 +Y@hovah > . but 1SA 022 023 Abide <03427 +yashab > thou with me , fear <03372 +yare> > not : for he that seeketh <01245 +baqash > my life <05315 +nephesh > seeketh <01245 +baqash > thy life <05315 +nephesh > : {but} with me thou [ shalt be ] in safeguard <04931 +mishmereth > . but 1SA 023 014 . And David <01732 +David > abode <03427 +yashab > in the wilderness <04057 +midbar > in strong <04679 +m@tsad > holds <04679 +m@tsad > , and remained <03427 +yashab > in a mountain <02022 +har > in the wilderness <04057 +midbar > of Ziph <02128 +Ziyph > . And Saul <07586 +Sha>uwl > sought <01245 +baqash > him every <03608 +kele> > day <03117 +yowm > , {but} God <00430 +>elohiym > delivered <05414 +nathan > him not into his hand <03027 +yad > . but 1SA 023 024 And they arose <06965 +quwm > , and went <03212 +yalak > to Ziph <02128 +Ziyph > before <06440 +paniym > Saul <07586 +Sha>uwl > : {but} David <01732 +David > and his men <00582 +>enowsh > [ were ] in the wilderness <04057 +midbar > of Maon <04584 +Ma , in the plain <06160 + on <00413 +>el > the south <03225 +yamiyn > of Jeshimon <03452 +y@shiymown > . But 1SA 023 027 {But} there came <00935 +bow> > a messenger <04397 +mal>ak > unto Saul <7586Sha>uwl > , saying <00559 +>amar > , Haste <04116 +mahar > thee , and come <03212 +yalak > ; for the Philistines <06430 +P@lishtiy > have invaded <06584 +pashat > the land <00776 +>erets > . But 1SA 024 007 So David <01732 +David > stayed <08156 +shaca< > his servants <00582 +>enowsh > with these words <01697 +dabar > , and suffered <05414 +nathan > them not to rise <06965 +quwm > against <00413 +>el > Saul <07586 +Sha>uwl > . {But} Saul <07586 +Sha>uwl > rose <06965 +quwm > up out of the cave <04631 +m@ , and went <03212 +yalak > on [ his ] way <01870 +derek > . but 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm > thine eyes <05869 + have seen <07200 +ra>ah > how <00834 +>aher > that the LORD <03068 +Y@hovah > had delivered <05414 +nathan > thee to day <03117 +yowm > into mine hand <03027 +yad > in the cave <04631 +m@ : and [ some ] bade <00559 +>amar > [ me ] kill <02026 +harag > thee : {but} [ mine eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > , I will not put <07971 +shalach > forth <07971 +shalach > mine hand <03027 +yad > against my lord <00113 +>adown > ; for he [ is ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . but 1SA 024 012 The LORD <03068 +Y@hovah > judge <08199 +shaphat > between <00996 +beyn > me and thee , and the LORD <03068 +Y@hovah > avenge <05358 +naqam > me of thee : {but} mine hand <03027 +yad > shall not be upon thee . but 1SA 024 013 As saith <00559 +>amar > the proverb <04912 +mashal > of the ancients <06931 +qadmowniy > , Wickedness <07562 +resha< > proceedeth <03318 +yatsa> > from the wicked <07563 +rasha< > : {but} mine hand <03027 +yad > shall not be upon thee . but 1SA 024 022 And David <01732 +David > sware <07650 +shaba< > unto Saul <07586 +Sha>uwl > . And Saul <07586 +Sha>uwl > went <03212 +yalak > home <01004 +bayith > ; {but} David <01732 +David > and his men <00582 +>enowsh > gat <05927 + them up unto the hold <04686 +matsuwd > . but 1SA 025 003 Now the name <08034 +shem > of the man <00376 +>iysh > [ was ] Nabal <05037 +Nabal > ; and the name <08034 +shem > of his wife <00802 +>ishshah > Abigail <26> : and [ she was ] a woman <00802 +>ishshah > of good <02896 +towb > understanding <07922 +sekel > , and of a beautiful <03303 +yapheh > countenance <08389 +to>ar > : {but} the man <00376 +>iysh > [ was ] churlish <07186 +qasheh > and evil <07451 +ra< > in his doings <04611 +ma ; and he [ was ] of the house <01004 +bayith > of Caleb <03612 +Kaleb > . But 1SA 025 014 {But} one <00259 +>echad > of the young <05288 +na men told <05046 +nagad > Abigail <26> , Nabal s <05037 +Nabal > wife <00802 +>ishshah > , saying <00559 +>amar > , Behold <02009 +hinneh > , David <01732 +David > sent <07971 +shalach > messengers <04397 +mal>ak > out of the wilderness <04057 +midbar > to salute <01288 +barak > our master <00113 +>adown > ; and he railed <05860 + on them . But 1SA 025 015 {But} the men <00582 +>enowsh > [ were ] very <03966 +m@ good <02896 +towb > unto us , and we were not hurt <03637 +kalam > , neither <03808 +lo> > missed <06485 +paqad > we any <03972 +m@uwmah > thing , as long <03117 +yowm > as we were conversant <01980 +halak > with them , when we were in the fields <07704 +sadeh > : But 1SA 025 019 And she said <00559 +>amar > unto her servants <05288 +na , Go <05674 + on before <06440 +paniym > me ; behold <02005 +hen > , I come <00935 +bow> > after <00310 +>achar > you . {But} she told <05046 +nagad > not her husband <00376 +>iysh > Nabal <05037 +Nabal > . but 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994 +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376 +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037 +Nabal > : for as his name <08034 +shem > [ is ] , so <03651 +ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034 +shem > , and folly <05039 +n@balah > [ is ] with him : {but} I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young <05288 +na men of my lord <00113 +>adown > , whom <00834 +>aher > thou didst send <07971 +shalach > . but 1SA 025 029 Yet a man <00120 +>adam > is risen <06965 +quwm > to pursue <07291 +radaph > thee , and to seek <01245 +baqash > thy soul <05315 +nephesh > : {but} the soul <05315 +nephesh > of my lord <00113 +>adown > shall be bound <06887 +tsarar > in the bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls <05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall he sling <07049 +qala< > out , [ as out ] of the middle <08432 +tavek > of a sling <07050 +qela< > . but 1SA 025 031 That this <02063 +zo>th > shall be no <03808 +lo> > grief <06330 +puwqah > unto thee , nor offence <04383 +mikshowl > of heart <03820 +leb > unto my lord <00136 +>Adonay > , either that thou hast shed <08210 +shaphak > blood <01818 +dam > causeless <02600 +chinnam > , or that my lord <00136 +>Adonay > hath avenged <03467 +yasha< > himself : {but} when the LORD <03068 +Y@hovah > shall have dealt well <03190 +yatab > with my lord <00113 +>adown > , then remember <02142 +zakar > thine handmaid <00519 +>amah > . But 1SA 025 037 {But} it came <01916 +hadom > to pass in the morning <01242 +boqer > , when the wine <03196 +yayin > was gone <03318 +yatsa> > out of Nabal <05037 +Nabal > , and his wife <00802 +>ishshah > had told <05046 +nagad > him these things <01697 +dabar > , that his heart <03820 +leb > died <04191 +muwth > within <07130 +qereb > him , and he became <01961 +hayah > [ as ] a stone <68> . But 1SA 025 044 {But} Saul <07586 +Sha>uwl > had given <05414 +nathan > Michal <04324 +Miykal > his daughter <01323 +bath > , David s <01732 +David > wife <00802 +>ishshah > , to Phalti <06406 +Paltiy > the son <01121 +ben > of Laish <03919 +Layish > , which <00834 +>aher > [ was ] of Gallim <01554 +Galliym > . But 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583 +chanah > in the hill <01389 +gib of Hachilah <02444 +Chakiylah > , which <00834 +>aher > [ is ] before Jeshimon , by the way <01870 +derek > . {But} David <01732 +David > abode <03427 +yashab > in the wilderness <04057 +midbar > , and he saw <07200 +ra>ah > that Saul <07586 +Sha>uwl > came <00935 +bow> > after <00310 +>achar > him into the wilderness <04057 +midbar > . but 1SA 026 007 So David <01732 +David > and Abishai <52> came <00935 +bow> > to the people <05971 + by night <03915 +layil > : and , behold <02009 +hinneh > , Saul <07586 +Sha>uwl > lay <07901 +shakab > sleeping <03463 +yashen > within the trench <04570 +ma , and his spear <02595 +chaniyth > stuck <04600 +ma in the ground <00776 +>erets > at his bolster <04763 +m@ra>ashah > : {but} Abner <74> and the people <05971 + lay <07901 +shakab > round <05439 +cabiyb > about him . but 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486 +chaliylah > that I should stretch <07971 +shalach > forth mine hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > : {but} , I pray <04994 +na> > thee , take <03947 +laqach > thou now <06258 + the spear <02595 +chaniyth > that [ is ] at his bolster <04763 +m@ra>ashah > , and the cruse <06835 +tsappachath > of water <04325 +mayim > , and let us go <03212 +yalak > . but 1SA 026 019 Now <06258 + therefore , I pray <04994 +na> > thee , let my lord <00113 +>adown > the king <04428 +melek > hear <08085 +shama< > the words <01697 +dabar > of his servant <05650 + . If <00518 +>im > the LORD <03068 +Y@hovah > have stirred <05496 +cuwth > thee up against me , let him accept <07306 +ruwach > an offering <04503 +minchah > : {but} if <00518 +>im > [ they be ] the children <01121 +ben > of men <00120 +>adam > , cursed <00779 +>arar > [ be ] they before <06440 +paniym > the LORD <03068 +Y@hovah > ; for they have driven <01644 +garash > me out this day <03117 +yowm > from abiding <05596 +caphach > in the inheritance <05159 +nachalah > of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , Go <03212 +yalak > , serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > . but 1SA 026 023 The LORD <03068 +Y@hovah > render <07725 +shuwb > to every man <00376 +>iysh > his righteousness <06666 +ts@daqah > and his faithfulness <00530 +>emuwnah > : for the LORD <03068 +Y@hovah > delivered <05414 +nathan > thee into [ my ] hand <03027 +yad > to day <03117 +yowm > , {but} I would <14> not stretch <07971 +shalach > forth mine hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . But 1SA 028 023 But he refused <03985 +ma>en > , and said <00559 +>amar > , I will not eat <00398 +>akal > . {But} his servants <05650 + , together with the woman <00802 +>ishshah > , compelled <06555 +parats > him ; and he hearkened <08085 +shama< > unto their voice <06963 +qowl > . So he arose <06965 +quwm > from the earth <00776 +>erets > , and sat <03427 +yashab > upon the bed <04296 +mittah > . But 1SA 028 023 {But} he refused <03985 +ma>en > , and said <00559 +>amar > , I will not eat <00398 +>akal > . But his servants <05650 + , together with the woman <00802 +>ishshah > , compelled <06555 +parats > him ; and he hearkened <08085 +shama< > unto their voice <06963 +qowl > . So he arose <06965 +quwm > from the earth <00776 +>erets > , and sat <03427 +yashab > upon the bed <04296 +mittah > . but 1SA 029 002 And the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy > passed <05674 + on by hundreds <03967 +me>ah > , and by thousands <00505 +>eleph > : {but} David <01732 +David > and his men <00582 +>enowsh > passed <05674 + on in the rereward <00314 +>acharown > with Achish <00397 +>Akiysh > . But 1SA 029 008 And David <01732 +David > said <00559 +>amar > unto Achish <00397 +>Akiysh > , {But} what <04100 +mah > have I done <06213 + ? and what <04100 +mah > hast thou found <04672 +matsa> > in thy servant <05650 + so long <03117 +yowm > as I have been <01961 +hayah > with thee unto this <02088 +zeh > day <03117 +yowm > , that I may not go <03212 +yalak > fight <03898 +lacham > against the enemies <00341 +>oyeb > of my lord <00113 +>adown > the king <04428 +melek > ? but 1SA 030 002 And had taken the women <00802 +>ishshah > captives <07617 +shabah > , that [ were ] therein : they slew <04191 +muwth > not any <00376 +>iysh > , either great <01419 +gadowl > or small <06996 +qatan > , {but} carried <05090 +nahag > [ them ] away , and went <03212 +yalak > on their way <01870 +derek > . but 1SA 030 006 And David <01732 +David > was greatly <03966 +m@ distressed <03334 +yatsar > ; for the people <05971 + spake <00559 +>amar > of stoning <05619 +caqal > him , because <03588 +kiy > the soul <05315 +nephesh > of all <03605 +kol > the people <05971 + was grieved <04784 +marah > , every man <00376 +>iysh > for his sons <01121 +ben > and for his daughters <01121 +ben > : {but} David <01732 +David > encouraged <02388 +chazaq > himself in the LORD <03068 +Y@hovah > his God <00430 +>elohiym > . But 1SA 030 010 {But} David <01732 +David > pursued <07291 +radaph > , he and four <00702 +>arba< > hundred <03967 +me>ah > men <00376 +>iysh > : for two hundred <03967 +me>ah > abode <05975 + behind <05975 + , which <00834 +>aher > were so faint <06296 +pagar > that they could not go <05674 + over <05674 + the brook <05158 +nachal > Besor <01308 +B@sowr > . but 1SA 030 024 For who <04310 +miy > will hearken <08085 +shama< > unto you in this <02088 +zeh > matter <01697 +dabar > ? {but} as his part <02506 +cheleq > [ is ] that goeth <03381 +yarad > down <03381 +yarad > to the battle <04421 +milchamah > , so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth <03427 +yashab > by the stuff <03627 +k@liy > : they shall part <02505 +chalaq > alike <03162 +yachad > . But 1SA 031 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl > unto his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar > me through therewith ; lest <06435 +pen > these <00428 +>el - leh > uncircumcised <06189 + come <00935 +bow> > and thrust <01856 +daqar > me through , and abuse <05953 + me . {But} his armourbearer <03627 +k@liy > would <14> not ; for he was sore <03966 +m@ afraid <03372 +yare> > . Therefore Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb > , and fell <05307 +naphal > upon it . But 2SA 002 008 . {But} Abner <74> the son <01121 +ben > of Ner <05369 +Ner > , captain <08269 +sar > of Saul s <07586 +Sha>uwl > host <06635 +tsaba> > , took <03947 +laqach > Ishbosheth <00378 +>Iysh - Bosheth > the son <01121 +ben > of Saul <07586 +Sha>uwl > , and brought <05674 + him over <05674 + to Mahanaim <04266 +Machanayim >; But 2SA 002 010 Ishbosheth <00378 +>Iysh - Bosheth > Saul s <07586 +Sha>uwl > son <01121 +ben > [ was ] forty <00705 +>arba years <08141 +shaneh > old <01121 +ben > when he began to reign <04427 +malak > over <05921 + Israel <03478 +Yisra>el > , and reigned <04427 +malak > two <08147 +sh@nayim > years <08141 +shaneh > . {But} the house <01004 +bayith > of Judah <03063 +Y@huwdah > followed David <01732 +David > . But 2SA 002 021 And Abner <74> said <00559 +>amar > to him , Turn <05186 +natah > thee aside <05186 +natah > to thy right <03225 +yamiyn > hand or <00176 +>ow > to thy left <08040 +s@mo>wl > , and lay thee hold <00270 +>achaz > on one <00259 +>echad > of the young <05288 +na men , and take <03947 +laqach > thee his armour <02488 +chaliytsah > . {But} Asahel <06214 +el > would <14> not turn <05493 +cuwr > aside from following <00310 +>achar > of him . But 2SA 002 031 {But} the servants <05650 + of David <01732 +David > had smitten <05221 +nakah > of Benjamin <01144 +Binyamiyn > , and of Abner s <74> men <00582 +>enowsh > , [ so that ] three <07969 +shalowsh > hundred <03967 +me>ah > and threescore <08346 +shishshiym > men <00376 +>iysh > died <04191 +muwth > . but 2SA 003 001 . Now there was long <00752 +>arok > war <04421 +milchamah > between <00996 +beyn > the house <01004 +bayith > of Saul <07586 +Sha>uwl > and the house <01004 +bayith > of David <01732 +David > : {but} David <01732 +David > waxed <01980 +halak > stronger <02390 +chazeq > and stronger <02390 +chazeq > , and the house <01004 +bayith > of Saul <07586 +Sha>uwl > waxed <01980 +halak > weaker <01800 +dal > and weaker <01800 +dal > . but 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb > ; I will make <03772 +karath > a league <01285 +b@riyth > with thee : {but} one <00259 +>echad > thing <01697 +dabar > I require <07592 +sha>al > of thee , that is , Thou shalt not see <07200 +ra>ah > my face <06440 +paniym > , except thou first <06440 +paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s <07586 +Sha>uwl > daughter <01323 +bath > , when thou comest <00935 +bow> > to see <07200 +ra>ah > my face <06440 +paniym > . but 2SA 003 022 . And , behold <02009 +hinneh > , the servants <05650 + of David <01732 +David > and Joab <03097 +Yow>ab > came <00935 +bow> > from [ pursuing ] a troop <01416 +g@duwd > , and brought <00935 +bow> > in a great <07227 +rab > spoil <07998 +shalal > with them : {but} Abner <74> [ was ] not with David <01732 +David > in Hebron <02275 +Chebrown > ; for he had sent <07971 +shalach > him away , and he was gone <03212 +yalak > in peace <07965 +shalowm > . but 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318 +yatsa> > out from David <01732 +David > , he sent <07971 +shalach > messengers <04397 +mal>ak > after <00310 +>achar > Abner <74> , which brought <07725 +shuwb > him again <05750 + from the well <00953 +bowr > of Sirah <05626 +Cirah > : {but} David <01732 +David > knew <03045 +yada< > [ it ] not . But 2SA 004 012 And David <01732 +David > commanded <06680 +tsavah > his young <05288 +na men , and they slew <02026 +harag > them , and cut <07112 +qatsats > off their hands <03027 +yad > and their feet <07272 +regel > , and hanged <08518 +talah > [ them ] up over <05921 + the pool <01295 +b@rekah > in Hebron <02275 +Chebrown > . {But} they took <03947 +laqach > the head <07218 +ro>sh > of Ishbosheth <00378 +>Iysh - Bosheth > , and buried <06912 +qabar > [ it ] in the sepulchre <06913 +qeber > of Abner <74> in Hebron <02275 +Chebrown > . But 2SA 005 017 . {But} when the Philistines <06430 +P@lishtiy > heard <08085 +shama< > that they had anointed <04886 +mashach > David <01732 +David > king <04428 +melek > over <05921 + Israel <03478 +Yisra>el > , all <03605 +kol > the Philistines <06430 +P@lishtiy > came <05927 + up to seek <01245 +baqash > David <01732 +David > ; and David <01732 +David > heard <08085 +shama< > [ of it ] , and went <03381 +yarad > down <03381 +yarad > to the hold <04686 +matsuwd >. but 2SA 005 023 And when David <01732 +David > enquired <07592 +sha>al > of the LORD <03068 +Y@hovah > , he said <00559 +>amar > , Thou shalt not go <05927 + up ; [ {but} ] fetch a compass <05437 +cabab > behind <00310 +>achar > them , and come <00935 +bow> > upon them over <04136 +muwl > against <04136 +muwl > the mulberry <01057 +baka> > trees . but 2SA 006 010 So David <01732 +David > would <14> not remove <05493 +cuwr > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > unto him into <05921 + the city <05892 + of David <01732 +David > : {but} David <01732 +David > carried <05186 +natah > it aside <05186 +natah > into the house <01004 +bayith > of Obededom <05654 +Edowm > the Gittite <01663 +Gittiy > . but 2SA 007 002 That the king <04428 +melek > said <00559 +>amar > unto Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , See <07200 +ra>ah > now <04994 +na> > , I dwell <03427 +yashab > in an house <01004 +bayith > of cedar <00730 +>erez > , {but} the ark <00727 +>arown > of God <00430 +>elohiym > dwelleth <03427 +yashab > within <08432 +tavek > curtains <03407 +y@riy . but 2SA 007 006 Whereas <03588 +kiy > I have not dwelt <03427 +yashab > in [ any ] house <01004 +bayith > since the time <03117 +yowm > that I brought <05927 + up the children <01121 +ben > of Israel <03478 +Yisra>el > out of Egypt <04714 +Mitsrayim > , even to this <02088 +zeh > day <03117 +yowm > , {but} have walked <01980 +halak > in a tent <00168 +>ohel > and in a tabernacle <04908 +mishkan > . But 2SA 007 015 {But} my mercy <02617 +checed > shall not depart <05493 +cuwr > away from him , as I took <05493 +cuwr > [ it ] from Saul <07586 +Sha>uwl > , whom <00834 +>aher > I put <05493 +cuwr > away <05493 +cuwr > before <06440 +paniym > thee . but 2SA 007 019 And this <02063 +zo>th > was yet <05750 + a small <06994 +qaton > thing in thy sight <05869 + , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; {but} thou hast spoken <01696 +dabar > also <01571 +gam > of thy servant s <05650 + house <01004 +bayith > for a great <07350 +rachowq > while <07350 +rachowq > to come . And [ is ] this <02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ? but 2SA 008 004 And David <01732 +David > took <03920 +lakad > from him a thousand <00505 +>eleph > [ chariots ] , and seven <07651 +sheba< > hundred <03967 +me>ah > horsemen <06571 +parash > , and twenty <06242 + thousand <00505 +>eleph > footmen : and David <01732 +David > houghed <06131 + all <03605 +kol > the chariot <07393 +rekeb > [ horses ] , {but} reserved <03498 +yathar > of them [ for ] an hundred <03967 +me>ah > chariots <07393 +rekeb > . but 2SA 009 010 Thou therefore , and thy sons <01121 +ben > , and thy servants <05650 + , shall till <05647 + the land <00127 +>adamah > for him , and thou shalt bring <00935 +bow> > in [ the fruits ] , that thy master s <00113 +>adown > son <01121 +ben > may have <01961 +hayah > food <03899 +lechem > to eat <00398 +>akal > : {but} Mephibosheth <04648 +M@phiybosheth > thy master s <00113 +>adown > son <01121 +ben > shall eat <00398 +>akal > bread <03899 +lechem > alway <08548 +tamiyd > at <05921 + my table <07979 +shulchan > . Now Ziba <06717 +Tsiyba> > had fifteen <06240 + sons <01121 +ben > and twenty <06242 + servants <05650 + . but 2SA 010 011 And he said <00559 +>amar > , If <00518 +>im > the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for me , then thou shalt help <03447 +yashat > me : {but} if <00518 +>im > the children <01121 +ben > of Ammon <05983 + be too strong <02388 +chazaq > for thee , then I will come <01980 +halak > and help <03467 +yasha< > thee . But 2SA 011 001 . And it came <01961 +hayah > to pass , after the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at the time <06256 + when kings <04428 +melek > go <03318 +yatsa> > forth <03318 +yatsa> > [ to battle ] , that David <01732 +David > sent <07971 +shalach > Joab <03097 +Yow>ab > , and his servants <05650 + with him , and all <03605 +kol > Israel <03478 +Yisra>el > ; and they destroyed <07843 +shachath > the children <01121 +ben > of Ammon <05983 + , and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But} David <01732 +David > tarried <03427 +yashab > still at Jerusalem <03389 +Y@ruwshalaim > . But 2SA 011 009 {But} Uriah <00223 +>Uwriyah > slept <07901 +shakab > at the door <06607 +pethach > of the king s <04428 +melek > house <01004 +bayith > with all <03605 +kol > the servants <05650 + of his lord <00113 +>adown > , and went <03381 +yarad > not down <03381 +yarad > to his house <01004 +bayith > . but 2SA 011 013 And when <03588 +kiy > David <01732 +David > had called <07121 +qara> > him , he did eat <00398 +>akal > and drink <08354 +shathah > before <06440 +paniym > him ; and he made him drunk <07937 +shakar > : and at even <06153 + he went <03318 +yatsa> > out to lie <07901 +shakab > on his bed <04904 +mishkab > with the servants <05650 + of his lord <00113 +>adown > , {but} went <03381 +yarad > not down <03381 +yarad > to his house <01004 +bayith > . But 2SA 011 027 And when the mourning <60> was past <05493 +cuwr > , David <01732 +David > sent <07971 +shalach > and fetched <00622 +>acaph > her to his house <01004 +bayith > , and she became <01961 +hayah > his wife <00802 +>ishshah > , and bare <03205 +yalad > him a son <01121 +ben > . {But} the thing <01697 +dabar > that David <01732 +David > had done <06213 + displeased the LORD <03068 +Y@hovah > . But 2SA 012 003 {But} the poor <07326 +ruwsh > [ man ] had nothing , save one <00259 +>echad > little <06996 +qatan > ewe <03535 +kibsah > lamb <03535 +kibsah > , which <00834 +>aher > he had <01961 +hayah > bought <07069 +qanah > and nourished <02421 +chayah > up : and it grew <01431 +gadal > up together <03162 +yachad > with him , and with his children <01121 +ben > ; it did eat <00398 +>akal > of his own meat <06595 +path > , and drank <08354 +shathah > of his own cup <03563 +kowc > , and lay <07901 +shakab > in his bosom <02436 +cheyq > , and was unto him as a daughter <01323 +bath > . but 2SA 012 004 And there came <00935 +bow> > a traveller <01982 +helek > unto the rich <06223 + man <00376 +>iysh > , and he spared <02550 +chamal > to take <03947 +laqach > of his own flock <06629 +tso>n > and of his own herd <01241 +baqar > , to dress <06213 + for the wayfaring <00732 +>arach > man that was come <00935 +bow> > unto him ; {but} took <03947 +laqach > the poor <07326 +ruwsh > man s <00376 +>iysh > lamb <03535 +kibsah > , and dressed <06213 + it for the man <00376 +>iysh > that was come <00935 +bow> > to him . but 2SA 012 012 For thou didst <06213 + [ it ] secretly <05643 +cether > : {but} I will do <06213 + this <02088 +zeh > thing <01697 +dabar > before <05048 +neged > all <03605 +kol > Israel <03478 +Yisra>el > , and before <05048 +neged > the sun <08121 +shemesh > . but 2SA 012 017 And the elders <02205 +zaqen > of his house <01004 +bayith > arose <06965 +quwm > , [ and went ] to him , to raise <06965 +quwm > him up from the earth <00776 +>erets > : {but} he would <14> not , neither <03808 +lo> > did he eat <01262 +barah > bread <03899 +lechem > with them . But 2SA 012 019 {But} when David <01732 +David > saw <07200 +ra>ah > that his servants <05650 + whispered <03907 +lachash > , David <01732 +David > perceived <00995 +biyn > that the child <03206 +yeled > was dead <04191 +muwth > : therefore David <01732 +David > said <00559 +>amar > unto his servants <05650 + , Is the child <03206 +yeled > dead <04191 +muwth > ? And they said <00559 +>amar > , He is dead <04191 +muwth > . but 2SA 012 021 Then said <00559 +>amar > his servants <05650 + unto him , What <04100 +mah > thing <01697 +dabar > [ is ] this <02088 +zeh > that thou hast done <06213 + ? thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the child <03206 +yeled > , [ while it was ] alive <02416 +chay > ; {but} when <00834 +>aher > the child <03206 +yeled > was dead <04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398 +>akal > bread <03899 +lechem > . but 2SA 012 023 But now <06258 + he is dead <04191 +muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm > ? can <03201 +yakol > I bring <07725 +shuwb > him back <07725 +shuwb > again <05750 + ? I shall go <01980 +halak > to him , {but} he shall not return <07725 +shuwb > to me . But 2SA 012 023 {But} now <06258 + he is dead <04191 +muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm > ? can <03201 +yakol > I bring <07725 +shuwb > him back <07725 +shuwb > again <05750 + ? I shall go <01980 +halak > to him , but he shall not return <07725 +shuwb > to me . But 2SA 013 003 {But} Amnon <00550 +>Amnown > had a friend <07453 +rea< > , whose name <08034 +shem > [ was ] Jonadab <03122 +Yawnadab > , the son <01121 +ben > of Shimeah <08093 +Shim David s <01732 +David > brother <00251 +>ach > : and Jonadab <03122 +Yawnadab > [ was ] a very <03966 +m@ subtil <02450 +chakam > man <00376 +>iysh > . but 2SA 013 009 And she took <03947 +laqach > a pan <04958 +masreth > , and poured <03332 +yatsaq> [ them ] out before <06440 +paniym > him ; {but} he refused <03985 +ma>en > to eat <00398 +>akal > . And Amnon <00550 +>Amnown > said <00559 +>amar > , Have <03318 +yatsa> > out all <03605 +kol > men <00376 +>iysh > from me . And they went <03318 +yatsa> > out every man <00376 +>iysh > from him . but 2SA 013 014 Howbeit he would <14> not hearken <08085 +shama< > unto her voice <06963 +qowl > : {but} , being stronger <02388 +chazaq > than she , forced <06031 + her , and lay <07901 +shakab > with her . But 2SA 013 016 And she said <00559 +>amar > unto him , [ There is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451 +ra< > in sending <07971 +shalach > me away [ is ] greater <01419 +gadowl > than the other <00312 +>acher > that thou didst <06213 + unto me . {But} he would <14> not hearken <08085 +shama< > unto her . but 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said <00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy brother <00251 +>ach > been <01961 +hayah > with thee ? {but} hold <02790 +charash > now <06258 + thy peace <02790 +charash > , my sister <00269 +>achowth > : he [ is ] thy brother <00251 +>ach > ; regard <03820 +leb > not this <02063 +zo>th > thing <01697 +dabar > . So Tamar <08559 +Tamar > remained <03427 +yashab > desolate <08076 +shamem > in her brother <00251 +>ach > Absalom s <53> house <01004 +bayith > . But 2SA 013 021 . {But} when king <04428 +melek > David <01732 +David > heard <08085 +shama< > of all <03605 +kol > these <00428 +>el - leh > things <01697 +dabar > , he was very <03966 +m@ wroth <02734 +charah >. but 2SA 013 025 And the king <04428 +melek > said <00559 +>amar > to Absalom <53> , Nay <00408 +>al > , my son <01121 +ben > , let us not all <03605 +kol > now <04994 +na> > go <03212 +yalak > , lest <03808 +lo> > we be chargeable <03513 +kabad > unto thee . And he pressed <06555 +parats > him : howbeit he would <14> not go <03212 +yalak > , {but} blessed <01288 +barak > him . But 2SA 013 027 {But} Absalom <53> pressed <06555 +parats > him , that he let Amnon <00550 +>Amnown > and all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > go <07971 +shalach > with him . But 2SA 013 034 {But} Absalom <53> fled <01272 +barach > . And the young <05288 +na man that kept the watch <06822 +tsaphah > lifted <05375 +nasa> > up his eyes <05869 + , and looked <07200 +ra>ah > , and , behold <02009 +hinneh > , there came <01980 +halak > much <07227 +rab > people <05971 + by the way <01870 +derek > of the hill <02022 +har > side <06654 +tsad > behind <00310 +>achar > him . But 2SA 013 037 {But} Absalom <53> fled <01272 +barach > , and went <03212 +yalak > to Talmai <08526 +Talmay > , the son <01121 +ben > of Ammihud <05989 + , king <04428 +melek > of Geshur <01650 +G@shuwr > . And [ David ] mourned <56> for his son <01121 +ben > every <03605 +kol > day <03117 +yowm > . but 2SA 014 002 And Joab <03097 +Yow>ab > sent <07971 +shalach > to Tekoah <08620 +T@qowa< > , and fetched <03947 +laqach > thence <08033 +sham > a wise <02450 +chakam > woman <00802 +>ishshah > , and said <00559 +>amar > unto her , I pray <04994 +na> > thee , feign thyself to be a mourner <56> , and put <03847 +labash > on now <04994 +na> > mourning <60> apparel <00899 +beged > , and anoint <05480 +cuwk > not thyself with oil <08081 +shemen > , {but} be as a woman <00802 +>ishshah > that had a long <07227 +rab > time <03117 +yowm > mourned <56> for the dead <04191 +muwth > : but 2SA 014 006 And thy handmaid <08198 +shiphchah > had two <08147 +sh@nayim > sons <01121 +ben > , and they two <08147 +sh@nayim > strove <05327 +natsah > together in the field <07704 +sadeh > , and [ there was ] none <00369 +>ayin > to part <05337 +natsal > them , {but} the one <00259 +>echad > smote <05221 +nakah > the other <00259 +>echad > , and slew <04191 +muwth > him . But 2SA 014 025 {But} in all <03605 +kol > Israel <03478 +Yisra>el > there was none to be so much <03966 +m@ praised <01984 +halal > as Absalom <53> for his beauty <03308 +yophiy > : from the sole <03709 +kaph > of his foot <07272 +regel > even to the crown <06936 +qodqod > of his head <06936 +qodqod > there was no <03808 +lo> > blemish <03971 +m>uwm > in him . but 2SA 014 029 Therefore Absalom <53> sent <07971 +shalach > for Joab <03097 +Yow>ab > , to have sent him to the king <04428 +melek > ; {but} he would <14> not come <00935 +bow> > to him : and when he sent <07971 +shalach > again <05750 + the second <08145 +sheniy > time , he would <14> not come <00935 +bow> > . but 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him , See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good <02896 +towb > and right <05228 +nakoach > ; {but} [ there is ] no <00369 +>ayin > man [ deputed ] of the king <04428 +melek > to hear <08085 +shama< > thee . But 2SA 015 010 {But} Absalom <53> sent <07971 +shalach > spies <07270 +ragal > throughout all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , As soon as ye hear <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , then ye shall say <00559 +>amar > , Absalom <53> reigneth <04427 +malak > in Hebron <02275 +Chebrown > . but 2SA 015 020 Whereas thou camest <00935 +bow> > [ {but} ] yesterday <08543 +t@mowl > , should I this day <03117 +yowm > make thee go <03212 +yalak > up and down <05128 +nuwa< > with us ? seeing I go <01980 +halak > whither I may , return <07725 +shuwb > thou , and take back <07725 +shuwb > thy brethren <00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth > [ be ] with thee . But 2SA 015 026 {But} if <00518 +>im > he thus <03541 +koh > say <00559 +>amar > , I have no <03808 +lo> > delight <02654 +chaphets > in thee ; behold <02005 +hen > , [ here am ] I , let him do <06213 + to me as seemeth <05869 + good <02896 +towb > unto him . But 2SA 015 034 {But} if <00518 +>im > thou return <07725 +shuwb > to the city <05892 + , and say <00559 +>amar > unto Absalom <53> , I will be thy servant <05650 + , O king <04428 +melek > ; [ as ] I [ have been <01961 +hayah > ] thy father s <1> servant <05650 + hitherto <00227 +>az > , so [ will ] I now <06258 + also [ be ] thy servant <05650 + : then mayest thou for me defeat <06565 +parar > the counsel <06098 + of Ahithophel <00302 +>Achiythophel > . but 2SA 016 018 And Hushai <02365 +Chuwshay > said <00559 +>amar > unto Absalom <53> , Nay <03808 +lo> > ; {but} whom <00834 +>aher > the LORD <03068 +Y@hovah > , and this <02088 +zeh > people <05971 + , and all <03605 +kol > the men <00376 +>iysh > of Israel <03478 +Yisra>el > , choose <00977 +bachar > , his will I be , and with him will I abide <03427 +yashab > . but 2SA 017 016 Now <06258 + therefore send <07971 +shalach > quickly <04120 +m@herah > , and tell <05046 +nagad > David <01732 +David > , saying <00559 +>amar > , Lodge <03885 +luwn > not this night <03915 +layil > in the plains <06160 + of the wilderness <04057 +midbar > , {but} speedily <05674 + pass <05674 + over <05674 + ; lest <06435 +pen > the king <04428 +melek > be swallowed <01104 +bala< > up , and all <03605 +kol > the people <05971 + that [ are ] with him . but 2SA 017 018 Nevertheless a lad <05288 +na saw <07200 +ra>ah > them , and told <05046 +nagad > Absalom <53> : {but} they went <03212 +yalak > both <08147 +sh@nayim > of them away quickly <04120 +m@herah > , and came <00935 +bow> > to a man s <00376 +>iysh > house <01004 +bayith > in Bahurim <00980 +Bachuriym > , which had a well <00375 +>eyphoh > in his court <02691 +chatser > ; whither <08033 +sham > they went <03381 +yarad > down <03381 +yarad > . but 2SA 018 003 But the people <05971 + answered <00559 +>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 +yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , they will not care for us ; neither <00518 +>im > if <00518 +>im > half <02677 +chetsiy > of us die <04191 +muwth > , will they care for us : {but} now <06258 + [ thou art ] worth <03644 +k@mow > ten <06235 + thousand <00505 +>eleph > of us : therefore now <06258 + [ it is ] better <02896 +towb > that thou succour <05826 + us out of the city <05892 + . But 2SA 018 003 {But} the people <05971 + answered <00559 +>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 +yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , they will not care for us ; neither <00518 +>im > if <00518 +>im > half <02677 +chetsiy > of us die <04191 +muwth > , will they care for us : but now <06258 + [ thou art ] worth <03644 +k@mow > ten <06235 + thousand <00505 +>eleph > of us : therefore now <06258 + [ it is ] better <02896 +towb > that thou succour <05826 + us out of the city <05892 + . but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar > unto him , Thou shalt not bear <01319 +basar > tidings <01309 +b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou shalt bear <01319 +basar > tidings <01319 +basar > another <00312 +>acher > day <03117 +yowm > : {but} this <02088 +zeh > day <03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> > tidings <01319 +basar > , because the king s <04428 +melek > son <01121 +ben > is dead <04191 +muwth > . but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar > unto him , Thou shalt not bear <01319 +basar > tidings <01309 +b@sowrah > this <02088 +zeh > day <03117 +yowm > , {but} thou shalt bear <01319 +basar > tidings <01319 +basar > another <00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day <03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> > tidings <01319 +basar > , because the king s <04428 +melek > son <01121 +ben > is dead <04191 +muwth > . But 2SA 018 022 Then said <00559 +>amar > Ahimaaz <00290 +>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq > yet <05750 + again <03254 +yacaph > to Joab <03097 +Yow>ab > , {But} howsoever , let me , I pray <04994 +na> > thee , also <01571 +gam > run <07323 +ruwts > after <00310 +>achar > Cushi <03569 +Kuwshiy > . And Joab <03097 +Yow>ab > said <00559 +>amar > , Wherefore wilt thou run <07323 +ruwts > , my son <01121 +ben > , seeing that thou hast no <00369 +>ayin > tidings <01309 +b@sowrah > ready <04672 +matsa> > ? But 2SA 018 023 {But} howsoever , [ said he ] , let me run <07323 +ruwts > . And he said <00559 +>amar > unto him , Run <07323 +ruwts > . Then Ahimaaz <00290 +>Achiyma ran <07323 +ruwts > by the way <01870 +derek > of the plain <03603 +kikkar > , and overran <05674 + Cushi <03569 +Kuwshiy > . but 2SA 018 029 And the king <04428 +melek > said <00559 +>amar > , Is the young <05288 +na man Absalom <53> safe <07965 +shalowm > ? And Ahimaaz <00290 +>Achiyma answered <00559 +>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the king s <04428 +melek > servant <05650 + , and [ me ] thy servant <05650 + , I saw <07200 +ra>ah > a great <01419 +gadowl > tumult <01995 +hamown > , {but} I knew <03045 +yada< > not what <04100 +mah > [ it was ] . But 2SA 019 004 {But} the king <04428 +melek > covered <03813 +la>at > his face <06440 +paniym > , and the king <04428 +melek > cried <02199 +za with a loud <01419 +gadowl > voice <06963 +qowl > , O my son <01121 +ben > Absalom <53> , O Absalom <53> , my son <01121 +ben > , my son <01121 +ben > ! But 2SA 019 021 {But} Abishai <52> the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > answered <06030 + and said <00559 +>amar > , Shall not Shimei <08096 +Shim be put to death <04191 +muwth > for this <02063 +zo>th > , because <03588 +kiy > he cursed <07043 +qalal > the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > ? but 2SA 019 027 And he hath slandered <07270 +ragal > thy servant <05650 + unto my lord <00113 +>adown > the king <04428 +melek > ; {but} my lord <00113 +>adown > the king <04428 +melek > [ is ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > : do <06213 + therefore [ what is ] good <02896 +towb > in thine eyes <05869 + . but 2SA 019 028 For all <03605 +kol > [ of ] my father s <1> house <01004 +bayith > were {but} dead <04194 +maveth > men <00582 +>enowsh > before <06440 +paniym > my lord <00113 +>adown > the king <04428 +melek > : yet didst thou set <07896 +shiyth > thy servant <05650 + among them that did eat <00398 +>akal > at thine own table <07979 +shulchan > . What <04100 +mah > right <06666 +ts@daqah > therefore have <03426 +yesh > I yet to cry <02199 +za any more <05750 + unto the king <04428 +melek > ? But 2SA 019 037 Let thy servant <05650 + , I pray <04994 +na> > thee , turn <07725 +shuwb > back <07725 +shuwb > again <07725 +shuwb > , that I may die <04191 +muwth > in mine own city <05892 + , [ and be buried ] by the grave <06913 +qeber > of my father <1> and of my mother <00517 +>em > . {But} behold <02009 +hinneh > thy servant <05650 + Chimham <03643 +Kimham > ; let him go <05674 + over <05674 + with my lord <03068 +Y@hovah > the king <04428 +melek > ; and do <06213 + to him what shall seem good <02896 +towb > unto thee . but 2SA 020 002 So every <00376 +>iysh > man <00376 +>iysh > of Israel <03478 +Yisra>el > went <05927 + up from after <00310 +>achar > David <01732 +David > , [ and ] followed <00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > : {but} the men <00376 +>iysh > of Judah <03063 +Y@huwdah > clave <01692 +dabaq > unto their king <04428 +melek > , from Jordan <03383 +Yarden > even to Jerusalem <03389 +Y@ruwshalaim > . but 2SA 020 003 And David <01732 +David > came <00935 +bow> > to his house <01004 +bayith > at Jerusalem <03389 +Y@ruwshalaim > ; and the king <04428 +melek > took <03947 +laqach > the ten <06235 + women <00802 +>ishshah > [ his ] concubines <06370 +piylegesh > , whom <00834 +>aher > he had left <03240 +yanach > to keep <08104 +shamar > the house <01004 +bayith > , and put <05414 +nathan > them in ward <04931 +mishmereth > , and fed <03557 +kuwl > them , {but} went <00935 +bow> > not in unto them . So they were shut <06887 +tsarar > up unto the day <03117 +yowm > of their death <04191 +muwth > , living <02424 +chayuwth > in widowhood <00491 +>almanuwth > . but 2SA 020 005 So Amasa <06021 + > went <03212 +yalak > to assemble <02199 +za [ the men of ] Judah <03063 +Y@huwdah > : {but} he tarried <03186 +yachar > longer than <04480 +min > the set <04150 +mow time which <00834 +>aher > he had appointed <03259 +ya him . But 2SA 020 010 {But} Amasa <06021 + > took no <03808 +lo> > heed <08104 +shamar > to the sword <02719 +chereb > that [ was ] in Joab s <03097 +Yow>ab > hand <03027 +yad > : so he smote <05221 +nakah > him therewith in the fifth <02570 +chomesh > [ rib ] , and shed <08210 +shaphak > out his bowels <04578 +me to the ground <00776 +>erets > , and struck <08138 +shanah > him not again <08138 +shanah > ; and he died <04191 +muwth > . So Joab <03097 +Yow>ab > and Abishai <52> his brother <00251 +>ach > pursued <07291 +radaph > after <00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > . but 2SA 020 021 The matter <01697 +dabar > [ is ] not so <03651 +ken > : {but} a man <00376 +>iysh > of mount <02022 +har > Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > , hath lifted <05375 +nasa> > up his hand <03027 +yad > against the king <04428 +melek > , [ even ] against David <01732 +David > : deliver <05414 +nathan > him only , and I will depart <03212 +yalak > from the city <05892 + . And the woman <00802 +>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > , Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be thrown <07993 +shalak > to thee over <01157 +b@ the wall <02346 +chowmah > . but 2SA 021 002 And the king <04428 +melek > called <07121 +qara> > the Gibeonites <01393 +Gib , and said <00559 +>amar > unto them ; ( now the Gibeonites <01393 +Gib [ were ] not of the children <01121 +ben > of Israel <03478 +Yisra>el > , {but} of the remnant <03499 +yether > of the Amorites <00567 +>Emoriy > ; and the children <01121 +ben > of Israel <03478 +Yisra>el > had sworn <07650 +shaba< > unto them : and Saul <07586 +Sha>uwl > sought <01245 +baqash > to slay <05221 +nakah > them in his zeal <07065 +qana> > to the children <01121 +ben > of Israel <03478 +Yisra>el > and Judah <03063 +Y@huwdah > . ) But 2SA 021 007 {But} the king <04428 +melek > spared <02550 +chamal > Mephibosheth <04648 +M@phiybosheth > , the son <01121 +ben > of Jonathan <03083 +Y@hownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > , because <05921 + of the LORD S <03068 +Y@hovah > oath <07621 +sh@buw that [ was ] between <00996 +beyn > them , between <00996 +beyn > David <01732 +David > and Jonathan <03083 +Y@hownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > . But 2SA 021 008 {But} the king <04428 +melek > took <03947 +laqach > the two <08147 +sh@nayim > sons <01121 +ben > of Rizpah <07532 +Ritspah > the daughter <01323 +bath > of Aiah <00345 +>Ayah > , whom <00834 +>aher > she bare <03205 +yalad > unto Saul <07586 +Sha>uwl > , Armoni <00764 +>Armoniy > and Mephibosheth <04648 +M@phiybosheth > ; and the five <02568 +chamesh > sons <01121 +ben > of Michal <04324 +Miykal > the daughter <01323 +bath > of Saul <07586 +Sha>uwl > , whom she brought <03205 +yalad > up for Adriel <05741 +el > the son <01121 +ben > of Barzillai <01271 +Barzillay > the Meholathite <04259 +M@cholathiy > : But 2SA 021 017 {But} Abishai <52> the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > succoured <05826 + him , and smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and killed <04191 +muwth > him . Then <00227 +>az > the men <00582 +>enowsh > of David <01732 +David > sware <07650 +shaba< > unto him , saying <00559 +>amar > , Thou shalt go <03318 +yatsa> > no <03808 +lo> > more <05750 + out with us to battle <04421 +milchamah > , that thou quench <03518 +kabah > not the light <05216 +niyr > of Israel <03478 +Yisra>el > . but 2SA 022 019 They prevented <06923 +qadam > me in the day <03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD <03068 +Y@hovah > was my stay <04937 +mish . but 2SA 022 028 And the afflicted <06041 + people <05971 + thou wilt save <03467 +yasha< > : {but} thine eyes <05869 + [ are ] upon the haughty <07311 +ruwm > , [ that ] thou mayest bring <08213 +shaphel > [ them ] down <03381 +yarad > . but 2SA 022 042 They looked <08159 +sha , but [ there was ] none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto the LORD <03068 +Y@hovah > , {but} he answered <06030 + them not . but 2SA 022 042 They looked <08159 +sha , {but} [ there was ] none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto the LORD <03068 +Y@hovah > , but he answered <06030 + them not . But 2SA 023 006 {But} [ the sons ] of Belial <01100 +b@liya [ shall be ] all <03605 +kol > of them as thorns <06975 +qowts > thrust <05074 +nadad > away <05074 +nadad > , because <03588 +kiy > they cannot <03808 +lo> > be taken <03947 +laqach > with hands <03027 +yad > : But 2SA 023 007 {But} the man <00376 +>iysh > [ that ] shall touch <05060 +naga< > them must be fenced <04390 +male> > with iron <01270 +barzel > and the staff <06086 + of a spear <02595 +chaniyth > ; and they shall be utterly burned <08313 +saraph > with fire <00784 +>esh > in the [ same ] place <07675 +shebeth > . But 2SA 023 012 {But} he stood <03320 +yatsab > in the midst <08432 +tavek > of the ground <02513 +chelqah > , and defended <05337 +natsal > it , and slew <05221 +nakah > the Philistines <06430 +P@lishtiy > : and the LORD <03068 +Y@hovah > wrought <06213 + a great <01419 +gadowl > victory <08668 +t@shuw . but 2SA 023 016 And the three <07969 +shalowsh > mighty <01368 +gibbowr > men brake <01234 +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : nevertheless he would <14> not drink <08354 +shathah > thereof , {but} poured <05258 +nacak > it out unto the LORD <03068 +Y@hovah > . but 2SA 023 021 And he slew <02026 +harag > an Egyptian <04713 +Mitsriy > , a goodly <04758 +mar>eh > man <00376 +>iysh > : and the Egyptian <04713 +Mitsriy > had a spear <02595 +chaniyth > in his hand <03027 +yad > ; {but} he went <03381 +yarad > down <03381 +yarad > to him with a staff <07626 +shebet > , and plucked <01497 +gazal > the spear <02595 +chaniyth > out of the Egyptian s <04713 +Mitsriy > hand <03027 +yad > , and slew <05221 +nakah > him with his own spear <02595 +chaniyth > . but 2SA 023 023 He was more honourable <03513 +kabad > than <04480 +min > the thirty <07970 +sh@lowshiym > , {but} he attained <00935 +bow> > not to the [ first ] three <07969 +shalowsh > . And David <01732 +David > set <07760 +suwm > him over <00413 +>el > his guard <04928 +mishma . but 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar > unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > add <03254 +yacaph > unto the people <05971 + , how many soever they be , an hundredfold , and that the eyes <05869 + of my lord <00113 +>adown > the king <04428 +melek > may see <07200 +ra>ah > [ it ] : {but} why <04100 +mah > doth my lord <00113 +>adown > the king <04428 +melek > delight <02654 +chaphets > in this <02088 +zeh > thing <01697 +dabar > ? but 2SA 024 017 And David <01732 +David > spake <00559 +>amar > unto the LORD <03068 +Y@hovah > when he saw <07200 +ra>ah > the angel <04397 +mal>ak > that smote <05221 +nakah > the people <05971 + , and said <00559 +>amar > , Lo <02009 +hinneh > , I have sinned <02398 +chata> > , and I have done wickedly <05753 + : {but} these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , be against me , and against my father s <1> house <01004 +bayith > . but 2SA 024 024 And the king <04428 +melek > said <00559 +>amar > unto Araunah <00728 +>Aravnah > , Nay <03808 +lo> > ; {but} I will surely buy <07069 +qanah > [ it ] of thee at a price <04242 +m@chiyr > : neither <03808 +lo> > will I offer <05927 + burnt <05930 + offerings unto the LORD <03068 +Y@hovah > my God <00430 +>elohiym > of that which <00834 +>aher > doth cost <02600 +chinnam > me nothing <02600 +chinnam > . So David <01732 +David > bought <07069 +qanah > the threshingfloor <01637 +goren > and the oxen <01241 +baqar > for fifty <02572 +chamishshiym > shekels <08255 +sheqel > of silver <03701 +keceph > . but 1KI 001 001 . Now king <04428 +melek > David <01732 +David > was old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years <03117 +yowm > ; and they covered <03680 +kacah > him with clothes <00899 +beged > , {but} he gat no <03808 +lo> > heat <03179 +yacham > . but 1KI 001 004 And the damsel <05291 +na [ was ] very <03966 +m@ fair <03303 +yapheh > , and cherished <05532 +cakan > the king <04428 +melek > , and ministered <08334 +sharath > to him : {but} the king <04428 +melek > knew <03045 +yada< > her not . But 1KI 001 008 {But} Zadok <06659 +Tsadowq > the priest <03548 +kohen > , and Benaiah <01141 +B@nayah > the son <01121 +ben > of Jehoiada <03111 +Yowyada< > , and Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , and Shimei <08096 +Shim , and Rei <07472 +Re , and the mighty <01368 +gibbowr > men which <00834 +>aher > [ belonged ] to David <01732 +David > , were not with Adonijah <00138 +>Adoniyah > . But 1KI 001 010 {But} Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , and Benaiah <01141 +B@nayah > , and the mighty <01368 +gibbowr > men , and Solomon <08010 +Sh@lomoh > his brother <00251 +>ach > , he called <07121 +qara> > not . but 1KI 001 019 And he hath slain <02076 +zabach > oxen <07794 +showr > and fat <04806 +m@riy> > cattle <04806 +m@riy> > and sheep <06629 +tso>n > in abundance <07230 +rob > , and hath called <07121 +qara> > all <03605 +kol > the sons <01121 +ben > of the king <04428 +melek > , and Abiathar <54> the priest <03548 +kohen > , and Joab <03097 +Yow>ab > the captain <08269 +sar > of the host <06635 +tsaba> > : {but} Solomon <08010 +Sh@lomoh > thy servant <05650 + hath he not called <07121 +qara> > . But 1KI 001 026 {But} me , [ even ] me thy servant <05650 + , and Zadok <06659 +Tsadowq > the priest <03548 +kohen > , and Benaiah <01141 +B@nayah > the son <01121 +ben > of Jehoiada <03111 +Yowyada< > , and thy servant <05650 + Solomon <08010 +Sh@lomoh > , hath he not called <07121 +qara> > . but 1KI 001 052 And Solomon <08010 +Sh@lomoh > said <00559 +>amar > , If <00518 +>im > he will shew himself a worthy <02428 +chayil > man <01121 +ben > , there shall not an hair <08185 +sa of him fall <05307 +naphal > to the earth <00776 +>erets > : {but} if <00518 +>im > wickedness <07451 +ra< > shall be found <04672 +matsa> > in him , he shall die <04191 +muwth > . But 1KI 002 007 {But} shew <06213 + kindness <02617 +checed > unto the sons <01121 +ben > of Barzillai <01271 +Barzillay > the Gileadite <01569 +Gil , and let them be of those that eat <00398 +>akal > at thy table <07979 +shulchan > : for so <03651 +ken > they came <00935 +bow> > to me when I fled <01272 +barach > because <06440 +paniym > of Absalom <53> thy brother <00251 +>ach > . but 1KI 002 008 And , behold <02009 +hinneh > , [ thou hast ] with thee Shimei <08096 +Shim the son <01121 +ben > of Gera <01617 +Gera> > , a Benjamite <01145 +Ben - y@miyniy > of Bahurim <00980 +Bachuriym > , which <01931 +huw> > cursed <07043 +qalal > me with a grievous <04834 +marats > curse <07045 +q@lalah > in the day <03117 +yowm > when I went <03212 +yalak > to Mahanaim <04266 +Machanayim > : {but} he came <03381 +yarad > down <03381 +yarad > to meet <07125 +qir>ah > me at Jordan <03383 +Yarden > , and I sware <07650 +shaba< > to him by the LORD <03068 +Y@hovah > , saying <00559 +>amar > , I will not put thee to death <04191 +muwth > with the sword <02719 +chereb > . but 1KI 002 009 Now <06258 + therefore hold him not guiltless <05352 +naqah > : forthou [ art ] a wise <02450 +chakam > man <00376 +>iysh > , and knowest <03045 +yada< > what thou oughtest to do <06213 + unto him ; {but} his hoar <07872 +seybah > head bring <03381 +yarad > thou down <03381 +yarad > to the grave <07585 +sh@>owl > with blood <01818 +dam > . but 1KI 002 026 . And unto Abiathar <54> the priest <03548 +kohen > said <00559 +>amar > the king <04428 +melek > , Get <03212 +yalak > thee to Anathoth <06068 + , unto thine own fields <07704 +sadeh > ; for thou [ art ] worthy <00376 +>iysh > of death <04194 +maveth > : {but} I will not at this <02088 +zeh > time <03117 +yowm > put thee to death <04191 +muwth > , because <03588 +kiy > thou barest <05375 +nasa> > the ark <00727 +>arown > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > before <06440 +paniym > David <01732 +David > my father <1> , and because <03588 +kiy > thou hast been afflicted <06031 + in all <03605 +kol > wherein <00834 +>aher > my father <1> was afflicted <06031 + . but 1KI 002 030 And Benaiah <01141 +B@nayah > came <00935 +bow> > to the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah > , and said <00559 +>amar > unto him , Thus <03541 +koh > saith <00559 +>amar > the king <04428 +melek > , Come <03318 +yatsa> > forth <03318 +yatsa> > . And he said <00559 +>amar > , Nay <03808 +lo> > ; {but} I will die <04191 +muwth > here <06311 +poh > . And Benaiah <01141 +B@nayah > brought <07725 +shuwb > the king <04428 +melek > word <01697 +dabar > again <07725 +shuwb > , saying <00559 +>amar > , Thus <03541 +koh > said <01696 +dabar > Joab <03097 +Yow>ab > , and thus <03541 +koh > he answered <06030 + me . but 1KI 002 033 Their blood <01818 +dam > shall therefore return <07725 +shuwb > upon the head <07218 +ro>sh > of Joab <03097 +Yow>ab > , and upon the head <07218 +ro>sh > of his seed <02233 +zera< > for ever <05769 + : {but} upon David <01732 +David > , and upon his seed <02233 +zera< > , and upon his house <01004 +bayith > , and upon his throne <03678 +kicce> > , shall there be peace <07965 +shalowm > for ever <05769 + from the LORD <03068 +Y@hovah > . but 1KI 003 007 And now <06258 + , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , thou hast made thy servant <05650 + king <04427 +malak > instead <08478 +tachath > of David <01732 +David > my father <1> : and I [ am {but} ] a little <06996 +qatan > child <05288 +na : I know <03045 +yada< > not [ how ] to go <03318 +yatsa> > out or come <00935 +bow> > in . but 1KI 003 011 And God <00430 +>elohiym > said <00559 +>amar > unto him , Because <03282 +ya thou hast asked <07592 +sha>al > this <02088 +zeh > thing <01697 +dabar > , and hast not asked <07592 +sha>al > for thyself long <07221 +ri>shah > life <03117 +yowm > ; neither <03808 +lo> > hast asked <07592 +sha>al > riches <06239 + for thyself , nor <03808 +lo> > hast asked <07592 +sha>al > the life <05315 +nephesh > of thine enemies <00341 +>oyeb > ; {but} hast asked <07592 +sha>al > for thyself understanding <00995 +biyn > to discern <08085 +shama< > judgment <04941 +mishpat > ; but 1KI 003 021 And when I rose <06965 +quwm > in the morning <01242 +boqer > to give my child <01121 +ben > suck <03243 +yanaq > , behold <02009 +hinneh > , it was dead <04191 +muwth > : {but} when I had considered <00995 +biyn > it in the morning <01242 +boqer > , behold <02009 +hinneh > , it was not my son <01121 +ben > , which <00834 +>aher > I did bear <03205 +yalad > . but 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the living <02416 +chay > [ is ] my son <01121 +ben > , and the dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; {but} the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the living <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . but 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; {but} the living <02416 +chay > [ is ] my son <01121 +ben > , and the dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the living <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . but 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063 +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808 +lo> > ; {but} thy son <01121 +ben > [ is ] the dead <04191 +muwth > , and my son <01121 +ben > [ is ] the living <02416 +chay > . but 1KI 003 026 Then spake <00559 +>amar > the woman <00802 +>ishshah > whose <00834 +>aher > the living <02416 +chay > child <01121 +ben > [ was ] unto the king <04428 +melek > , for her bowels <07358 +rechem > yearned <03648 +kamar > upon her son <01121 +ben > , and she said <00559 +>amar > , O my lord <00113 +>adown > , give <05414 +nathan > her the living <02416 +chay > child <03205 +yalad > , and in no <00408 +>al > wise slay <04191 +muwth > it . But the other <02063 +zo>th > said <00559 +>amar > , Let it be neither mine nor thine , [ {but} ] divide <01504 +gazar > [ it ] . But 1KI 003 026 Then spake <00559 +>amar > the woman <00802 +>ishshah > whose <00834 +>aher > the living <02416 +chay > child <01121 +ben > [ was ] unto the king <04428 +melek > , for her bowels <07358 +rechem > yearned <03648 +kamar > upon her son <01121 +ben > , and she said <00559 +>amar > , O my lord <00113 +>adown > , give <05414 +nathan > her the living <02416 +chay > child <03205 +yalad > , and in no <00408 +>al > wise slay <04191 +muwth > it . {But} the other <02063 +zo>th > said <00559 +>amar > , Let it be neither mine nor thine , [ but ] divide <01504 +gazar > [ it ] . But 1KI 005 004 {But} now <06258 + the LORD <03068 +Y@hovah > my God <00430 +>elohiym > hath given me rest <05117 +nuwach > on every <05437 +cabab > side <05439 +cabiyb > , [ so that there is ] neither <00369 +>ayin > adversary <07854 +satan > nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega< > . But 1KI 007 001 . {But} Solomon <08010 +Sh@lomoh > was building <01129 +banah > his own house <01004 +bayith > thirteen years <08141 +shaneh > , and he finished <03615 +kalah > all <03605 +kol > his house <01004 +bayith >. but 1KI 007 031 And the mouth <06310 +peh > of it within <01004 +bayith > the chapiter <03805 +kothereth > and above <04605 +ma [ was ] a cubit <00520 +>ammah > : {but} the mouth <06310 +peh > thereof [ was ] round <05696 + [ after ] the work <04639 +ma of the base <03653 +ken > , a cubit <00520 +>ammah > and an half <02677 +chetsiy > : and also <01571 +gam > upon the mouth <06310 +peh > of it [ were ] gravings with their borders <04526 +micgereth > , foursquare <07251 +raba< > , not round <05696 + . but 1KI 008 016 Since <04480 +min > the day <03117 +yowm > that I brought <03318 +yatsa> > forth <03318 +yatsa> > my people <05971 + Israel <03478 +Yisra>el > out of Egypt <04714 +Mitsrayim > , I chose <00977 +bachar > no <03808 +lo> > city <05892 + out of all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > to build <01129 +banah > an house <01004 +bayith > , that my name <08034 +shem > might be therein <08033 +sham > ; {but} I chose <00977 +bachar > David <01732 +David > to be over <05921 + my people <05971 + Israel <03478 +Yisra>el > . but 1KI 008 019 Nevertheless <07535 +raq > thou shalt not build <01129 +banah > the house <01004 +bayith > ; {but} thy son <01121 +ben > that shall come <03318 +yatsa> > forth <03318 +yatsa> > out of thy loins <02504 +chalats > , he shall build <01129 +banah > the house <01004 +bayith > unto my name <08034 +shem > . But 1KI 008 027 {But} will God <00430 +>elohiym > indeed <00552 +>umnam > dwell <03427 +yashab > on <05921 + the earth <00776 +>erets > ? behold <02009 +hinneh > , the heaven <08064 +shamayim > and heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ; how <00637 +>aph > much <00637 +>aph > less this <02088 +zeh > house <01004 +bayith > that I have builded <01129 +banah > ? but 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el > a stranger <05237 +nokriy > , that [ is ] not of thy people <05971 + Israel <03478 +Yisra>el > , {but} cometh <00935 +bow> > out of a far <07350 +rachowq > country <00776 +>erets > for thy name s <08034 +shem > sake <04616 +ma ; but 1KI 009 006 [ But ] if <00518 +>im > ye shall at all turn <07725 +shuwb > from following <00310 +>achar > me , ye or your children <01121 +ben > , and will not keep <08104 +shamar > my commandments <04687 +mitsvah > [ and ] my statutes <02708 +chuqqah > which <00834 +>aher > I have set <05414 +nathan > before <06440 +paniym > you , {but} go <01980 +halak > and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah > them : But 1KI 009 006 [ {But} ] if <00518 +>im > ye shall at all turn <07725 +shuwb > from following <00310 +>achar > me , ye or your children <01121 +ben > , and will not keep <08104 +shamar > my commandments <04687 +mitsvah > [ and ] my statutes <02708 +chuqqah > which <00834 +>aher > I have set <05414 +nathan > before <06440 +paniym > you , but go <01980 +halak > and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah > them : but 1KI 009 022 But of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > bondmen <05650 + : {but} they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and his servants <05650 + , and his princes <08269 +sar > , and his captains <07991 +shaliysh > , and rulers <08269 +sar > of his chariots <07393 +rekeb > , and his horsemen <06571 +parash > . But 1KI 009 022 {But} of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > bondmen <05650 + : but they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and his servants <05650 + , and his princes <08269 +sar > , and his captains <07991 +shaliysh > , and rulers <08269 +sar > of his chariots <07393 +rekeb > , and his horsemen <06571 +parash > . But 1KI 009 024 {But} Pharaoh s <06547 +Par daughter <01323 +bath > came <05927 + up out of the city <05892 + of David <01732 +David > unto her house <01004 +bayith > which <00834 +>aher > [ Solomon ] had built <01129 +banah > for her : then <00227 +>az > did he build <01129 +banah > Millo <04407 +millow> > . But 1KI 011 001 . {But} king <04428 +melek > Solomon <08010 +Sh@lomoh > loved <00157 +>ahab > many <07227 +rab > strange <05237 +nokriy > women <00802 +>ishshah > , together with the daughter <01323 +bath > of Pharaoh <06547 +Par , women of the Moabites <04125 +Mow>abiy > , Ammonites <05984 + , Edomites <00130 +>Edomiy > , Zidonians <06722 +Tsiydoniy > , [ and ] Hittites <02850 +Chittiy >; but 1KI 011 010 And had commanded <06680 +tsavah > him concerning <05921 + this <02088 +zeh > thing <01697 +dabar > , that he should not go <03212 +yalak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > : {but} he kept <08104 +shamar > not that which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > . but 1KI 011 012 Notwithstanding <00389 +>ak > in thy days <03117 +yowm > I will not do <06213 + it for David <01732 +David > thy father s <1> sake <04616 +ma : [ {but} ] I will rend <07167 +qara< > it out of the hand <03027 +yad > of thy son <01121 +ben > . but 1KI 011 013 Howbeit <07535 +raq > I will not rend <07167 +qara< > away all <03605 +kol > the kingdom <04467 +mamlakah > ; [ {but} ] will give <05414 +nathan > one <00259 +>echad > tribe <07626 +shebet > to thy son <01121 +ben > for David <01732 +David > my servant s <05650 + sake <04616 +ma , and for Jerusalem s <03389 +Y@ruwshalaim > sake <04616 +ma which <00834 +>aher > I have chosen <00977 +bachar > . But 1KI 011 022 Then Pharaoh <06547 +Par said <00559 +>amar > unto him , {But} what <04100 +mah > hast thou lacked <02638 +chacer > with me , that , behold <02009 +hinneh > , thou seekest <01245 +baqash > to go <03212 +yalak > to thine own country <00776 +>erets > ? And he answered <00559 +>amar > , Nothing <03808 +lo> > : howbeit let me go <07971 +shalach > in any wise . But 1KI 011 032 ( {But} he shall have <01961 +hayah > one <00259 +>echad > tribe <07626 +shebet > for my servant <05650 + David s <01732 +David > sake <04616 +ma , and for Jerusalem s <03389 +Y@ruwshalaim > sake <04616 +ma , the city <05892 + which <00834 +>aher > I have chosen <00977 +bachar > out of all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > : ) but 1KI 011 034 Howbeit I will not take <03947 +laqach > the whole kingdom <04467 +mamlakah > out of his hand <03027 +yad > : {but} I will make him prince <05387 +nasiy> > all <03605 +kol > the days <03117 +yowm > of his life <02416 +chay > for David my servant s <05650 + sake <04616 +ma , whom <00834 +>aher > I chose <00977 +bachar > , because <00834 +>aher > he kept <08104 +shamar > my commandments <04687 +mitsvah > and my statutes <02708 +chuqqah > : But 1KI 011 035 {But} I will take <03947 +laqach > the kingdom <04410 +m@luwkah > out of his son s <01121 +ben > hand <03027 +yad > , and will give <05414 +nathan > it unto thee , [ even ] ten <06235 + tribes <07626 +shebet > . but 1KI 011 039 And I will for this <02063 +zo>th > afflict <06031 + the seed <02233 +zera< > of David <01732 +David > , {but} not for ever . But 1KI 012 008 {But} he forsook <05800 + the counsel <06098 + of the old <2205zaqen > men , which <00834 +>aher > they had given <03289 +ya him , and consulted <03289 +ya with the young <03206 +yeled > men that were grown <01431 +gadal > up with him , [ and ] which <00834 +>aher > stood <05975 + before <06440 +paniym > him : but 1KI 012 010 And the young <03206 +yeled > men that were grown <01431 +gadal > up with him spake <01696 +dabar > unto him , saying <00559 +>amar > , Thus <03541 +koh > shalt thou speak <00559 +>amar > unto this <02088 +zeh > people <05971 + that spake <01696 +dabar > unto thee , saying <00559 +>amar > , Thy father <1> made our yoke <05923 +
    heavy <03513 +kabad > , {but} make thou [ it ] lighter <07043 +qalal > unto us ; thus <03541 +koh > shalt thou say <00559 +>amar > unto them , My little <06996 +qatan > [ finger ] shall be thicker <05666 + than my father s <1> loins <04975 +mothen > . but 1KI 012 011 And now <06258 + whereas my father <1> did lade <06006 + you with a heavy <03515 +kabed > yoke <05923 +
      , I will add <03254 +yacaph > to your yoke <05923 +
        : my father <1> hath chastised <03256 +yacar > you with whips <07752 +showt > , {but} I will chastise <03256 +yacar > you with scorpions <06137 + . but 1KI 012 014 And spake <01696 +dabar > to them after the counsel <06098 + of the young <03206 +yeled > men , saying <00559 +>amar > , My father <1> made your yoke <05923 +
          heavy <03513 +kabad > , and I will add <03254 +yacaph > to your yoke <05923 +
            : my father <1> [ also ] chastised <03256 +yacar > you with whips <07752 +showt > , {but} I will chastise <03256 +yacar > you with scorpions <06137 + . But 1KI 012 017 {But} [ as for ] the children <01121 +ben > of Israel <03478 +Yisra>el > which dwelt <03427 +yashab > in the cities <05892 + of Judah <03063 +Y@huwdah > , Rehoboam <07346 +R@chab reigned <04427 +malak > over <05921 + them . but 1KI 012 020 And it came <01961 +hayah > to pass , when all <03605 +kol > Israel <3478Yisra>el > heard <08085 +shama< > that Jeroboam <03379 +Yarob was come <07725 +shuwb > again <07725 +shuwb > , that they sent <07971 +shalach > and called <07121 +qara> > him unto the congregation <05712 + , and made him king <04427 +malak > over <05921 + all <03605 +kol > Israel <03478 +Yisra>el > : there was none <03808 +lo> > that followed <00310 +>achar > the house <01004 +bayith > of David <01732 +David > , {but} the tribe <07626 +shebet > of Judah <03063 +Y@huwdah > only <00905 +bad > . But 1KI 012 022 {But} the word <01697 +dabar > of God <00430 +>elohiym > came <01961 +hayah > unto Shemaiah <08098 +Sh@ma the man <00376 +>iysh > of God <00430 +>elohiym > , saying <00559 +>amar > , But 1KI 013 018 He said <00559 +>amar > unto him , I [ am ] a prophet <05030 +nabiy> > also <01571 +gam > as thou [ art ] ; and an angel <04397 +mal>ak > spake <01696 +dabar > unto me by the word <01697 +dabar > of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , Bring <07725 +shuwb > him back <07725 +shuwb > with thee into <00413 +>el > thine house <01004 +bayith > , that he may eat <00398 +>akal > bread <03899 +lechem > and drink <08354 +shathah > water <04325 +mayim > . [ {But} ] he lied <03584 +kachash > unto him . But 1KI 013 022 {But} camest <07725 +shuwb > back <07725 +shuwb > , and hast eaten <00398 +>akal > bread <03899 +lechem > and drunk <08354 +shathah > water <04325 +mayim > in the place <04725 +maqowm > , of the which <00834 +>aher > [ the LORD ] did say <01696 +dabar > to thee , Eat <00398 +>akal > no <00408 +>al > bread <03899 +lechem > , and drink <08354 +shathah > no <00408 +>al > water <04325 +mayim > ; thy carcase <05038 +n@belah > shall not come <00935 +bow> > unto the sepulchre <06913 +qeber > of thy fathers <1> . but 1KI 013 033 After <00310 +>achar > this <02088 +zeh > thing <01697 +dabar > Jeroboam <03379 +Yarob returned <07725 +shuwb > not from his evil <07451 +ra< > way <01870 +derek > , {but} made <06213 + again <07725 +shuwb > of the lowest <07098 +qatsah > of the people <05971 + priests <03548 +kohen > of the high <01116 +bamah > places : whosoever would <02655 +chaphets > , he consecrated him , and he became <01961 +hayah > [ one ] of the priests <03548 +kohen > of the high <01116 +bamah > places . But 1KI 014 004 And Jeroboam s <03379 +Yarob wife <00802 +>ishshah > did <06213 + so <03651 +ken > , and arose <06965 +quwm > , and went <03212 +yalak > to Shiloh <07887 +Shiyloh > , and came <00935 +bow> > to the house <01004 +bayith > of Ahijah <00281 +>Achiyah > . {But} Ahijah <00281 +>Achiyah > could <03201 +yakol > not see <07200 +ra>ah > ; for his eyes <05869 + were set <06965 +quwm > by reason of his age <07869 +seyb > . But 1KI 014 009 {But} hast done <06213 + evil <07489 +ra above all <03605 +kol > that were before <06440 +paniym > thee : for thou hast gone <03212 +yalak > and made <06213 + thee other <00312 +>acher > gods <00430 +>elohiym > , and molten <04541 +maccekah > images , to provoke me to anger <03707 +ka , and hast cast <07993 +shalak > me behind <00310 +>achar > thy back <01458 +gav > : but 1KI 014 014 Moreover the LORD <03068 +Y@hovah > shall raise <06965 +quwm > him up a king <04428 +melek > over <05921 + Israel <03478 +Yisra>el > , who <00834 +>aher > shall cut <03772 +karath > off the house <01004 +bayith > of Jeroboam <03379 +Yarob that day <03117 +yowm > : {but} what <04100 +mah > ? even <01571 +gam > now <06258 + . But 1KI 015 014 {But} the high <01116 +bamah > places were not removed <05493 +cuwr > : nevertheless <07535 +raq > Asa s <00609 +>Aca> > heart <03824 +lebab > was perfect <08003 +shalem > with the LORD <03068 +Y@hovah > all <03605 +kol > his days <03117 +yowm > . But 1KI 016 022 {But} the people <05971 + that followed <00310 +>achar > Omri <06018 + prevailed <02388 +chazaq > against the people <05971 + that followed <00310 +>achar > Tibni <08402 +Tibni > the son <01121 +ben > of Ginath <01527 +Giynath > : so Tibni <08402 +Tibni > died <04191 +muwth > , and Omri <06018 + reigned <04427 +malak > . But 1KI 016 025 {But} Omri <06018 + wrought <06213 + evil <07451 +ra< > in the eyes <05869 + of the LORD <03068 +Y@hovah > , and did worse <07489 +ra than all <03605 +kol > that [ were ] before <06440 +paniym > him . but 1KI 017 001 . And Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > , [ who was ] of the inhabitants <08453 +towshab > of Gilead <01568 +Gil , said <00559 +>amar > unto Ahab <00256 +>Ach>ab > , [ As ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > liveth <02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I stand <05975 + , there shall not be dew <02919 +tal > nor rain <04306 +matar > these <00428 +>el - leh > years <08141 +shaneh > , {but} according <06310 +peh > to my word <01697 +dabar > . but 1KI 017 012 And she said <00559 +>amar > , [ As ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > liveth <02416 +chay > , I have <03426 +yesh > not a cake <04580 +ma , {but} an handful of meal <07058 +qemach > in a barrel <03537 +kad > , and a little <04592 +m@ oil <08081 +shemen > in a cruse <06835 +tsappachath > : and , behold <02005 +hen > , I [ am ] gathering <07197 +qashash > two <08147 +sh@nayim > sticks <06086 + , that I may go <00935 +bow> > in and dress <06213 + it for me and my son <01121 +ben > , that we may eat <00398 +>akal > it , and die <04191 +muwth > . but 1KI 017 013 And Elijah <00452 +>Eliyah > said <00559 +>amar > unto her , Fear <03372 +yare> > not ; go <00935 +bow> > [ and ] do <06213 + as thou hast said <00559 +>amar > : {but} make <06213 + me thereof <08033 +sham > a little <06996 +qatan > cake <05692 + first <07223 +ri>shown > , and bring <03318 +yatsa> > [ it ] unto me , and after <00314 +>acharown > make <06213 + for thee and for thy son <01121 +ben > . but 1KI 018 012 And it shall come <01961 +hayah > to pass , [ as soon as ] I am gone <03212 +yalak > from thee , that the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall carry <05375 +nasa> > thee whither I know <03045 +yada< > not ; and [ so ] when I come <00935 +bow> > and tell <05046 +nagad > Ahab <00256 +>Ach>ab > , and he cannot <03808 +lo> > find <04672 +matsa> > thee , he shall slay <02026 +harag > me : {but} I thy servant <05650 + fear <03372 +yare> > the LORD <03068 +Y@hovah > from my youth <05271 +na . but 1KI 018 018 And he answered <00559 +>amar > , I have not troubled <05916 + Israel<03478 +Yisra>el > ; {but} thou , and thy father s <1> house <01004 +bayith > , in that ye have forsaken <05800 + the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > , and thou hast followed Baalim <01168 +Ba . but 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066 +nagash > unto all <03605 +kol > the people <05971 + , and said <00559 +>amar > , How <05704 + long <05704 + halt <06452 +pacach > ye between <05921 + two <08147 +sh@nayim > opinions <05587 +ca ? if <00518 +>im > the LORD <03068 +Y@hovah > [ be ] God <00430 +>elohiym > , follow him : {but} if <00518 +>im > Baal <01168 +Ba , [ then ] follow him . And the people <05971 + answered <06030 + him not a word <01697 +dabar > . but 1KI 018 022 Then said <00559 +>amar > Elijah <00452 +>Eliyah > unto the people <05971 + , I , [ even ] I only <00905 +bad > , remain <03498 +yathar > a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > ; {but} Baal s <01168 +Ba prophets <05030 +nabiy> > [ are ] four <00702 +>arba< > hundred <03967 +me>ah > and fifty <02572 +chamishshiym > men <00376 +>iysh > . but 1KI 018 025 And Elijah <00452 +>Eliyah > said <00559 +>amar > unto the prophets <05030 +nabiy> > of Baal <01168 +Ba , Choose <00977 +bachar > you one <00259 +>echad > bullock <06499 +par > for yourselves , and dress <06213 + [ it ] first <07223 +ri>shown > ; for ye [ are ] many <07227 +rab > ; and call <07121 +qara> > on the name <08034 +shem > of your gods <00430 +>elohiym > , {but} put <07760 +suwm > no <03808 +lo> > fire <00784 +>esh > [ under ] . But 1KI 018 026 And they took <03947 +laqach > the bullock <06499 +par > which was given <05414 +nathan > them , and they dressed <06213 + [ it ] , and called <07121 +qara> > on the name <08034 +shem > of Baal <01168 +Ba from morning <01242 +boqer > even until <05704 + noon <06672 +tsohar > , saying <00559 +>amar > , O Baal <01168 +Ba , hear <06030 + us . {But} [ there was ] no <00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin > any that answered <06030 + . And they leaped <06452 +pacach > upon the altar <04196 +mizbeach > which <00834 +>aher > was made <06213 + . But 1KI 019 004 {But} he himself <01931 +huw> > went <01980 +halak > a day s <03117 +yowm > journey <01870 +derek > into the wilderness <04057 +midbar > , and came <00935 +bow> > and sat <03427 +yashab > down under <08478 +tachath > a juniper <07574 +rethem > tree : and he requested <07592 +sha>al > for himself <05315 +nephesh > that he might die <04191 +muwth > ; and said <00559 +>amar > , It is enough <07227 +rab > ; now <06258 + , O LORD <03068 +Y@hovah > , take <03947 +laqach > away my life <05315 +nephesh > ; for I [ am ] not better <02896 +towb > than my fathers <1> . but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa> > forth <03318 +yatsa> > , and stand <05975 + upon the mount <02022 +har > before <06440 +paniym > the LORD <03068 +Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068 +Y@hovah > passed <05674 + by , and a great <01419 +gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent <06561 +paraq > the mountains <02022 +har > , and brake <07665 +shabar > in pieces the rocks <05553 +cela< > before <06440 +paniym > the LORD <03068 +Y@hovah > ; [ but ] the LORD <03068 +Y@hovah > [ was ] not in the wind <07307 +ruwach > : and after <00310 +>achar > the wind <07307 +ruwach > an earthquake <07494 +ra ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in the earthquake <07494 +ra : but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa> > forth <03318 +yatsa> > , and stand <05975 + upon the mount <02022 +har > before <06440 +paniym > the LORD <03068 +Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068 +Y@hovah > passed <05674 + by , and a great <01419 +gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent <06561 +paraq > the mountains <02022 +har > , and brake <07665 +shabar > in pieces the rocks <05553 +cela< > before <06440 +paniym > the LORD <03068 +Y@hovah > ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in the wind <07307 +ruwach > : and after <00310 +>achar > the wind <07307 +ruwach > an earthquake <07494 +ra ; [ but ] the LORD <03068 +Y@hovah > [ was ] not in the earthquake <07494 +ra : but 1KI 019 012 And after <00310 +>achar > the earthquake <07494 +ra a fire <00784 +>esh > ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in the fire <00784 +>esh > : and after <00310 +>achar > the fire <00784 +>esh > a still <01827 +d@mamah > small <01851 +daq > voice <06963 +qowl > . but 1KI 020 009 Wherefore he said <00559 +>amar > unto the messengers <04397 +mal>ak > of Benhadad <01131 +Binnuwy > , Tell <00559 +>amar > my lord <00113 +>adown > the king <04428 +melek > , All <03605 +kol > that thou didst send <07971 +shalach > for to thy servant <05650 + at the first <07223 +ri>shown > I will do <06213 + : {but} this <02088 +zeh > thing <01697 +dabar > I may <03201 +yakol > not do <06213 + . And the messengers <04397 +mal>ak > departed <03212 +yalak > , and brought <07725 +shuwb > him word <01697 +dabar > again <07725 +shuwb > . But 1KI 020 016 And they went <03318 +yatsa> > out at noon <06672 +tsohar > . {But} Benhadad <01130 +Ben - Hadad > [ was ] drinking <08354 +shathah > himself drunk <07910 +shikkowr > in the pavilions <05521 +cukkah > , he and the kings <04428 +melek > , the thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > kings <04428 +melek > that helped <05826 + him . but 1KI 020 023 And the servants <05650 + of the king <04428 +melek > of Syria <00758 +>Aram > said <00559 +>amar > unto him , Their gods <00430 +>elohiym > [ are ] gods <00430 +>elohiym > of the hills <02022 +har > ; therefore they were stronger <02388 +chazaq > than we ; {but} let us fight <03898 +lacham > against them in the plain <04334 +miyshowr > , and surely <00518 +>im > we shall be stronger <02388 +chazaq > than they . but 1KI 020 027 And the children <01121 +ben > of Israel <03478 +Yisra>el > were numbered <06485 +paqad > , and were all present <03557 +kuwl > , and went <03212 +yalak > against <07125 +qir>ah > them : and the children <01121 +ben > of Israel <03478 +Yisra>el > pitched <02583 +chanah > before <05048 +neged > them like two <08147 +sh@nayim > little <02835 +chasiph > flocks <02835 +chasiph > of kids <05795 + ; {but} the Syrians <00758 +>Aram > filled <04390 +male> > the country <00776 +>erets > . but 1KI 020 028 And there came <05066 +nagash > a man <00376 +>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar > unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Because the Syrians <00758 +>Aram > have said <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430 +>elohiym > of the hills <02022 +har > , {but} he [ is ] not God <00430 +>elohiym > of the valleys <06010 + , therefore will I deliver <05414 +nathan > all <03605 +kol > this <02088 +zeh > great <01419 +gadowl > multitude into thine hand <03027 +yad > , and ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . But 1KI 020 030 {But} the rest <03498 +yathar > fled <05127 +nuwc > to Aphek <00663 +>Apheq > , into <00413 +>el > the city <05892 + ; and [ there ] a wall <02346 +chowmah > fell <05307 +naphal > upon twenty <06242 + and seven <07651 +sheba< > thousand <00505 +>eleph > of the men <00376 +>iysh > [ that were ] left <03498 +yathar > . And Benhadad <01130 +Ben - Hadad > fled <05127 +nuwc > , and came <00935 +bow> > into <00413 +>el > the city <05892 + , into <00413 +>el > an inner <02315 +cheder > chamber <02315 +cheder > . But 1KI 021 005 . {But} Jezebel <00348 +>Iyzebel > his wife <00802 +>ishshah > came <00935 +bow> > to him , and said <01696 +dabar > unto him , Why <04100 +mah > is thy spirit <07307 +ruwach > so sad <05620 +car > , that thou eatest <00398 +>akal > no <00369 +>ayin > bread <03899 +lechem >? but 1KI 021 015 And it came <01961 +hayah > to pass , when Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth <05022 +Nabowth > was stoned <05619 +caqal > , and was dead <04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559 +>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take <03423 +yarash > possession <03423 +yarash > of the vineyard <03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite <03158 +Yizr@liy > , which <00834 +>aher > he refused <03985 +ma>en > to give <05414 +nathan > thee for money <03701 +keceph > : for Naboth <05022 +Nabowth > is not alive <02416 +chay > , {but} dead <04191 +muwth > . But 1KI 021 025 {But} there was none <03808 +lo> > like unto Ahab <00256 +>Ach>ab > , which <00834 +>aher > did sell <04376 +makar > himself to work <06213 + wickedness <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , whom <00834 +>aher > Jezebel <00348 +>Iyzebel > his wife <00802 +>ishshah > stirred <05496 +cuwth > up . but 1KI 021 029 Seest <07200 +ra>ah > thou how <03588 +kiy > Ahab <00256 +>Ach>ab > humbleth<03665 +kana< > himself before <06440 +paniym > me ? because <03588 +kiy > he humbleth <03665 +kana< > himself before <06440 +paniym > me , I will not bring <00935 +bow> > the evil <07451 +ra< > in his days <03117 +yowm > : [ {but} ] in his son s <01121 +ben > days <03117 +yowm > will I bring <00935 +bow> > the evil <07451 +ra< > upon his house <01004 +bayith > . but 1KI 022 008 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259 +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he doth not prophesy <05012 +naba> > good <02896 +towb > concerning <05921 + me , {but} evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 1KI 022 008 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259 +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : {but} I hate <08130 +sane> > him ; for he doth not prophesy <05012 +naba> > good <02896 +towb > concerning <05921 + me , but evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 1KI 022 016 And the king <04428 +melek > said <00559 +>amar > unto him , How <05704 + many times <06471 +pa shall I adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me nothing <03808 +lo> > {but} [ that which is ] true <00571 +>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah > ? but 1KI 022 018 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , Did I not tell <00559 +>amar > thee that he would prophesy <05012 +naba> > no <03808 +lo> > good <02896 +towb > concerning <05921 + me , {but} evil <07451 +ra< > ? But 1KI 022 024 {But} Zedekiah <06667 +Tsidqiyah > the son <01121 +ben > of Chenaanah <03668 +K@na went <05674 + near <05066 +nagash > , and smote <05221 +nakah > Micaiah <04321 +Miykay@huw > on <05921 + the cheek <03895 +l@chiy > , and said <00559 +>amar > , Which way <02088 +zeh > went <05674 + the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > from me to speak <01696 +dabar > unto thee ? but 1KI 022 030 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , I will disguise <02664 +chaphas > myself , and enter <00935 +bow> > into the battle <04421 +milchamah > ; {but} put <03847 +labash > thou on thy robes <00899 +beged > . And the king <04428 +melek > of Israel <03478 +Yisra>el > disguised <02664 +chaphas > himself , and went <00935 +bow> > into the battle <04421 +milchamah > . But 1KI 022 031 {But} the king <04428 +melek > of Syria <00758 +>Aram > commanded <06680 +tsavah > his thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > captains <08269 +sar > that had rule over his chariots <07393 +rekeb > , saying <00559 +>amar > , Fight <03898 +lacham > neither <03808 +lo> > with small <06996 +qatan > nor great <01419 +gadowl > , save only <00905 +bad > with the king <04428 +melek > of Israel <03478 +Yisra>el > . but 1KI 022 048 Jehoshaphat <03092 +Y@howshaphat > made <06235 + ships <00591 +>oniyah > of Tharshish <08659 +Tarshiysh > to go <03212 +yalak > to Ophir <00211 +>Owphiyr > for gold <02091 +zahab > : {but} they went <01980 +halak > not ; for the ships <00591 +>oniyah > were broken <07665 +shabar > at Eziongeber <06100 + . But 1KI 022 049 Then <00227 +>az > said <00559 +>amar > Ahaziah <00274 +>Achazyah > the son <01121 +ben > of Ahab <00256 +>Ach>ab > unto Jehoshaphat <03092 +Y@howshaphat > , Let my servants <05650 + go <03212 +yalak > with thy servants <05650 + in the ships <00591 +>oniyah > . {But} Jehoshaphat <03092 +Y@howshaphat > would <14> not . But 2KI 001 003 {But} the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927 + up to meet <07125 +qir>ah > the messengers <04397 +mal>ak > of the king <04428 +melek > of Samaria <08111 +Shom@rown > , and say <01696 +dabar > unto them , [ Is it ] not because [ there is ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? but 2KI 001 004 Now therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Thou shalt not come <03381 +yarad > down <03381 +yarad > from that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , {but} shalt surely <03588 +kiy > die <04191 +muwth > . And Elijah <00452 +>Eliyah > departed <03212 +yalak > . but 2KI 001 006 And they said <00559 +>amar > unto him , There came <05927 + a man <00376 +>iysh > up to meet <07125 +qir>ah > us , and said <00559 +>amar > unto us , Go <03212 +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the king <04428 +melek > that sent <07971 +shalach > you , and say <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [ there is ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? therefore <03651 +ken > thou shalt not come <03381 +yarad > down <03381 +yarad > from that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , {but} shalt surely <03588 +kiy > die <04191 +muwth > . but 2KI 001 016 And he said <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Forasmuch as thou hast sent <07971 +shalach > messengers <04397 +mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + , [ is it ] not because [ there is ] no <00369 +>ayin > God <00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire <01875 +darash > of his word <01697 +dabar > ? therefore thou shalt not come <03381 +yarad > down <03381 +yarad > off that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , {but} shalt surely <03588 +kiy > die <04191 +muwth > . but 2KI 002 010 And he said <00559 +>amar > , Thou hast asked <07592 +sha>al > a hard <07185 +qashah > thing : [ nevertheless ] , if <00518 +>im > thou see <07200 +ra>ah > me [ when I am ] taken <03947 +laqach > from thee , it shall be so <03651 +ken > unto thee ; {but} if <00518 +>im > not , it shall not be [ so ] . but 2KI 002 017 And when they urged <06484 +patsar > him till <05704 + he was ashamed <00954 +buwsh > , he said <00559 +>amar > , Send <07971 +shalach > . They sent <07971 +shalach > therefore fifty <02572 +chamishshiym > men <00376 +>iysh > ; and they sought <01245 +baqash > three <07969 +shalowsh > days <03117 +yowm > , {but} found <04672 +matsa> > him not . but 2KI 002 019 . And the men <00582 +>enowsh > of the city <05892 + said <00559 +>amar > unto Elisha <00477 +>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> > thee , the situation <04186 +mowshab > of this <02088 +zeh > city <05892 + [ is ] pleasant <02896 +towb > , as my lord <00113 +>adown > seeth <07200 +ra>ah > : {but} the water <04325 +mayim > [ is ] naught <07451 +ra< > , and the ground <00776 +>erets > barren <07921 +shakol > . but 2KI 003 002 And he wrought <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > ; {but} not like his father <1> , and like his mother <00517 +>em > : for he put <05493 +cuwr > away <05493 +cuwr > the image <04676 +matstsebah > of Baal <01168 +Ba that his father <1> had made <06213 + . But 2KI 003 005 {But} it came <01961 +hayah > to pass , when Ahab <00256 +>Ach>ab > was dead <04194 +maveth > , that the king <04428 +melek > of Moab <04124 +Mow>ab > rebelled <06586 +pasha< > against the king <04428 +melek > of Israel <03478 +Yisra>el > . But 2KI 003 011 {But} Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ? And one <00259 +>echad > of the king <04428 +melek > of Israel s <03478 +Yisra>el > servants <05650 + answered <06030 + and said <00559 +>amar > , Here <06311 +poh > [ is ] Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat <08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq > water <04325 +mayim > on <05921 + the hands <03027 +yad > of Elijah <00452 +>Eliyah > . But 2KI 003 015 {But} now <06258 + bring <03947 +laqach > me a minstrel <05059 +nagan > . And it came <01961 +hayah > to pass , when the minstrel <05059 +nagan > played <05059 +nagan > , that the hand <03027 +yad > of the LORD <03068 +Y@hovah > came <01961 +hayah > upon him . but 2KI 003 018 And this <02063 +zo>th > is [ {but} ] a light <07043 +qalal > thing in the sight <05869 + of the LORD <03068 +Y@hovah > : he will deliver <05414 +nathan > the Moabites <04124 +Mow>ab > also into your hand <03027 +yad > . but 2KI 003 024 And when they came <00935 +bow> > to the camp <04264 +machaneh > of Israel <03478 +Yisra>el > , the Israelites <03478 +Yisra>el > rose <06965 +quwm > up and smote <05221 +nakah > the Moabites <04124 +Mow>ab > , so that they fled <05127 +nuwc > before <06440 +paniym > them : {but} they went <05221 +nakah > forward smiting <05221 +nakah > the Moabites <04124 +Mow>ab > , even in [ their ] country . but 2KI 003 026 And when the king <04428 +melek > of Moab <04124 +Mow>ab > saw <07200 +ra>ah > that the battle <04421 +milchamah > was too sore <02388 +chazaq > for him , he took <03947 +laqach > with him seven <07651 +sheba< > hundred <03967 +me>ah > men <00376 +>iysh > that drew <08025 +shalaph > swords <02719 +chereb > , to break <01234 +baqa< > through <01234 +baqa< > [ even ] unto the king <04428 +melek > of Edom <00123 +>Edom > : {but} they could <03201 +yakol > not . but 2KI 004 027 And when she came <00935 +bow> > to the man <00376 +>iysh > of God <00430 +>elohiym > to the hill <02022 +har > , she caught <02388 +chazaq > him by the feet <07272 +regel > : {but} Gehazi <01522 +Geychaziy > came <05066 +nagash > near <05066 +nagash > to thrust <01920 +Hadaph > her away . And the man <00376 +>iysh > of God <00430 +>elohiym > said <00559 +>amar > , Let her alone <07503 +raphah > ; for her soul <05315 +nephesh > [ is ] vexed <04843 +marar > within her : and the LORD <03068 +Y@hovah > hath hid <05956 + [ it ] from me , and hath not told <05046 +nagad > me . but 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674 + on before <06440 +paniym > them , and laid <07760 +suwm > the staff <04938 +mish upon the face <06440 +paniym > of the child <05288 +na ; {but} [ there was ] neither <00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin > hearing <07182 +qesheb > . Wherefore he went <07725 +shuwb > again <07725 +shuwb > to meet <07125 +qir>ah > him , and told <05046 +nagad > him , saying <00559 +>amar > , The child <05288 +na is not awaked <06974 +quwts > . But 2KI 004 041 {But} he said <00559 +>amar > , Then bring <03947 +laqach > meal <07058 +qemach > . And he cast <07993 +shalak > [ it ] into <00413 +>el > the pot <05518 +ciyr > ; and he said <00559 +>amar > , Pour <03332 +yatsaq > out for the people <05971 + , that they may eat <00398 +>akal > . And there was no <03808 +lo> > harm in the pot <05518 +ciyr > . but 2KI 005 001 . Now Naaman <05283 +Na , captain <08269 +sar > of the host <06635 +tsaba> > of the king <04428 +melek > of Syria <00758 +>Aram > , was a great <01419 +gadowl > man <00376 +>iysh > with his master <00113 +>adown > , and honourable , because <03588 +kiy > by him the LORD <03068 +Y@hovah > had <01961 +hayah > given <05414 +nathan > deliverance <08668 +t@shuw unto Syria <00758 +>Aram > : he was also a mighty <01368 +gibbowr > man <00376 +>iysh > in valour <02428 +chayil > , [ {but} he was ] a leper <06879 +tsara< > . But 2KI 005 011 {But} Naaman <05283 +Na was wroth <07107 +qatsaph > , and went <03212 +yalak > away , and said <00559 +>amar > , Behold <02009 +hinneh > , I thought <00559 +>amar > , He will surely come <03318 +yatsa> > out to me , and stand <05975 + , and call <07121 +qara> > on the name <08034 +shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and strike <05130 +nuwph > his hand <03027 +yad > over <00413 +>el > the place <04725 +maqowm > , and recover <00622 +>acaph > the leper <06879 +tsara< > . but 2KI 005 015 . And he returned <07725 +shuwb > to the man <00376 +>iysh > of God <00430 +>elohiym > , he and all <03605 +kol > his company <04264 +machaneh > , and came <00935 +bow> > , and stood <05975 + before <06440 +paniym > him : and he said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na> > I know <03045 +yada< > that [ there is ] no <00369 +>ayin > God <00430 +>elohiym > in all <03605 +kol > the earth <00776 +>erets > , {but} in Israel <03478 +Yisra>el > : now <06258 + therefore , I pray <04994 +na> > thee , take <03947 +laqach > a blessing <01293 +B@rakah > of thy servant <05650 + . but 2KI 005 016 But he said <00559 +>amar > , [ As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I stand <05975 + , I will receive <03947 +laqach > none . And he urged <06484 +patsar > him to take <03947 +laqach > [ it ] ; {but} he refused <03985 +ma>en > . But 2KI 005 016 {But} he said <00559 +>amar > , [ As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I stand <05975 + , I will receive <03947 +laqach > none . And he urged <06484 +patsar > him to take <03947 +laqach > [ it ] ; but he refused <03985 +ma>en > . but 2KI 005 017 And Naaman <05283 +Na said <00559 +>amar > , Shall there not then , I pray <04994 +na> > thee , be given <05414 +nathan > to thy servant <05650 + two mules <06505 +pered > burden <04853 +massa> > of earth <00127 +>adamah > ? for thy servant <05650 + will henceforth <05750 + offer <06213 + neither <03808 +lo> > burnt <05930 + offering nor sacrifice <02077 +zebach > unto other <00312 +>acher > gods <00430 +>elohiym > , {but} unto the LORD <03068 +Y@hovah > . but 2KI 005 020 . But Gehazi <01522 +Geychaziy > , the servant <05288 +na of Elisha <00477 +>Eliysha< > the man <00376 +>iysh > of God <00430 +>elohiym > , said <00559 +>amar > , Behold <02009 +hinneh > , my master <00113 +>adown > hath spared <02820 +chasak > Naaman <05283 +Na this <02088 +zeh > Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at his hands <03027 +yad > that which <00834 +>aher > he brought <00935 +bow> > : {but} , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , I will run <07323 +ruwts > after <00310 +>achar > him , and take <03947 +laqach > somewhat <03972 +m@uwmah > of him . But 2KI 005 020 . {But} Gehazi <01522 +Geychaziy > , the servant <05288 +na of Elisha <00477 +>Eliysha< > the man <00376 +>iysh > of God <00430 +>elohiym > , said <00559 +>amar > , Behold <02009 +hinneh > , my master <00113 +>adown > hath spared <02820 +chasak > Naaman <05283 +Na this <02088 +zeh > Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at his hands <03027 +yad > that which <00834 +>aher > he brought <00935 +bow> > : but , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , I will run <07323 +ruwts > after <00310 +>achar > him , and take <03947 +laqach > somewhat <03972 +m@uwmah > of him. But 2KI 005 025 {But} he went <00935 +bow> > in , and stood <05975 + before <00413 +>el > his master <00113 +>adown > . And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto him , Whence <00370 +>aiyn > [ comest thou ] , Gehazi <01522 +Geychaziy > ? And he said <00559 +>amar > , Thy servant <05650 + went <01980 +halak > no <03808 +lo> > whither <00575 +>an > . But 2KI 006 005 {But} as one <00259 +>echad > was felling <05307 +naphal > a beam <06982 +qowrah > , the axe <01270 +barzel > head <01270 +barzel > fell <05307 +naphal > into <00413 +>el > the water <04325 +mayim > : and he cried <06817 +tsa , and said <00559 +>amar > , Alas <00160 +>ahabah > , master <00113 +>adown > ! for it was borrowed <07592 +sha>al > . but 2KI 006 012 And one <00259 +>echad > of his servants <05650 + said <00559 +>amar > , None <03808 +lo> > , my lord <00113 +>adown > , O king <04428 +melek > : {but} Elisha <00477 +>Eliysha< > , the prophet <05030 +nabiy> > that [ is ] in Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king <04428 +melek > of Israel <03478 +Yisra>el > the words <01697 +dabar > that thou speakest <01696 +dabar > in thy bedchamber . But 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto them , This [ is ] not the way <01870 +derek > , neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892 + : follow me , and I will bring <03212 +yalak > you to the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245 +baqash > . {But} he led <03212 +yalak > them to Samaria <08111 +Shom@rown > . but 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427 +yashab > in his house <01004 +bayith > , and the elders <02205 +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent <07971 +shalach > a man <00376 +>iysh > from before <06440 +paniym > him : {but} ere <02962 +terem > the messenger <04397 +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar > to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy > this son <01121 +ben > of a murderer <07523 +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr > away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar > the door <01817 +deleth > , and hold <03905 +lachats > him fast at the door <01817 +deleth > : [ is ] not the sound <06963 +qowl > of his master s <00113 +>adown > feet <07272 +regel > behind <00310 +>achar > him ? But 2KI 006 032 {But} Elisha <00477 +>Eliysha< > sat <03427 +yashab > in his house <01004 +bayith > , and the elders <02205 +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent <07971 +shalach > a man <00376 +>iysh > from before <06440 +paniym > him : but ere <02962 +terem > the messenger <04397 +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar > to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy > this son <01121 +ben > of a murderer <07523 +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr > away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar > the door <01817 +deleth > , and hold <03905 +lachats > him fast at the door <01817 +deleth > : [ is ] not the sound <06963 +qowl > of his master s <00113 +>adown > feet <07272 +regel > behind <00310 +>achar > him ? but 2KI 007 002 Then a lord <07991 +shaliysh > on <05921 + whose <00834 +>aher > hand <03027 +yad > the king <04428 +melek > leaned <08172 +sha answered <06030 + the man <00376 +>iysh > of God <00430 +>elohiym > , and said <00559 +>amar > , Behold <02009 +hinneh > , [ if ] the LORD <03068 +Y@hovah > would make <06213 + windows <00699 +>arubbah > in heaven <08064 +shamayim > , might this <02088 +zeh > thing <01697 +dabar > be ? And he said <00559 +>amar > , Behold <02009 +hinneh > , thou shalt see <07200 +ra>ah > [ it ] with thine eyes <05869 + , {but} shalt not eat <00398 +>akal > thereof . but 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We will enter <00935 +bow> > into the city <05892 + , then the famine <07458 +ra [ is ] in the city <05892 + , and we shall die <04191 +muwth > there <08033 +sham > : and if <00518 +>im > we sit <03427 +yashab > still here <06311 +poh > , we die <04191 +muwth > also . Now <06258 + therefore come <03212 +yalak > , and let us fall <05307 +naphal > unto the host <04264 +machaneh > of the Syrians <00758 +>Aram > : if <00518 +>im > they save <02421 +chayah > us alive <02421 +chayah > , we shall live <02421 +chayah > ; and if <00518 +>im > they kill <04191 +muwth > us , we shall {but} die <04191 +muwth > . but 2KI 007 010 So they came <00935 +bow> > and called <07121 +qara> > unto the porter <07778 +show of the city <05892 + : and they told <05046 +nagad > them , saying <00559 +>amar > , We came <00935 +bow> > to the camp <04264 +machaneh > of the Syrians <00758 +>Aram > , and , behold <02009 +hinneh > , [ there <08033 +sham > was ] no <00369 +>ayin > man <00376 +>iysh > there <08033 +sham > , neither <00369 +>ayin > voice <06963 +qowl > of man <00120 +>adam > , {but} horses <05483 +cuwc > tied <00631 +>acar > , and asses <02543 +chamowr > tied <00631 +>acar > , and the tents <00168 +>ohel > as they [ were ] . but 2KI 007 019 And that lord <07991 +shaliysh > answered <06030 + the man <00376 +>iysh > of God <00430 +>elohiym > , and said <00559 +>amar > , Now , behold <02009 +hinneh > , [ if ] the LORD <03068 +Y@hovah > should make <06213 + windows <00699 +>arubbah > in heaven <08064 +shamayim > , might such <02088 +zeh > a thing <01697 +dabar > be ? And he said <00559 +>amar > , Behold <02009 +hinneh > , thou shalt see <07200 +ra>ah > it with thine eyes <05869 + , {but} shalt not eat <00398 +>akal > thereof . But 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar > , {But} what <04100 +mah > , [ is ] thy servant <05650 + a dog <03611 +keleb > , that he should do <06213 + this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD <03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [ shalt be ] king <04428 +melek > over <05921 + Syria <00758 +>Aram > . But 2KI 009 015 {But} king <04428 +melek > Joram <03188 +yachas > was returned <07725 +shuwb > to be healed <07495 +rapha> > in Jezreel <03157 +Yizr@l > of the wounds <04347 +makkah > which <00834 +>aher > the Syrians <00761 +>Arammiy > had given <05221 +nakah > him , when he fought <03898 +lacham > with Hazael <02371 +Chaza>el > king <04428 +melek > of Syria <00758 +>Aram > . ) And Jehu <03058 +Yehuw> > said <00559 +>amar > , If <00518 +>im > it be your minds <05315 +nephesh > , [ then ] let none <00408 +>al > go <03318 +yatsa> > forth <03318 +yatsa> > [ nor ] escape <06412 +paliyt > out of the city <05892 + to go <03212 +yalak > to tell <05046 +nagad > [ it ] in Jezreel <03157 +Yizr@l > . but 2KI 009 018 So there went <03212 +yalak > one on horseback to meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the king <04428 +melek > , [ Is it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> > said <00559 +>amar > , What <04100 +mah > hast thou to do with peace <07965 +shalowm > ? turn <05437 +cabab > thee behind <00310 +>achar > me . And the watchman <06822 +tsaphah > told <05046 +nagad > , saying <00559 +>amar > , The messenger <04397 +mal>ak > came <00935 +bow> > to them , {but} he cometh <07725 +shuwb > not again <07725 +shuwb > . But 2KI 009 027 {But} when Ahaziah <00274 +>Achazyah > the king <04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah > [ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of the garden <01588 +gan > house <01004 +bayith > . And Jehu <03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar > him , and said <00559 +>amar > , Smite <05221 +nakah > him also <01571 +gam > in the chariot <04818 +merkabah > . [ And they did so ] at the going <04608 +ma up to Gur <01483 +Guwr > , which <00834 +>aher > [ is ] by Ibleam <02991 +Yibl@ . And he fled <05127 +nuwc > to Megiddo <04023 +M@giddown > , and died <04191 +muwth > there <08033 +sham > . but 2KI 009 035 And they went <03212 +yalak > to bury <06912 +qabar > her : {but} they found <04672 +matsa> > no <03808 +lo> > more of her than the skull <01538 +gulgoleth > , and the feet <07272 +regel > , and the palms <03709 +kaph > of [ her ] hands <03027 +yad > . But 2KI 010 004 {But} they were exceedingly <03966 +m@ afraid <03372 +yare> > , and said <00559 +>amar > , Behold <02009 +hinneh > , two <08147 +sh@nayim > kings <04428 +melek > stood <05975 + not before <06440 +paniym > him : how <00349 +>eyk > then shall we stand <05975 + ? but 2KI 010 009 And it came <01961 +hayah > to pass in the morning <01242 +boqer > , that he went <03318 +yatsa> > out , and stood <05975 + , and said <00559 +>amar > to all <03605 +kol > the people <05971 + , Ye [ be ] righteous <06662 +tsaddiyq > : behold <02009 +hinneh > , I conspired <07194 +qashar > against <05921 + my master <00113 +>adown > , and slew <02026 +harag > him : {but} who <04310 +miy > slew <05221 +nakah > all <03605 +kol > these <00428 +>el - leh > ? but 2KI 010 018 And Jehu <03058 +Yehuw> > gathered <06908 +qabats > all <03605 +kol > the people <05971 + together , and said <00559 +>amar > unto them , Ahab <00256 +>Ach>ab > served <05647 + Baal <01168 +Ba a little <04592 +m@ ; [ {but} ] Jehu <03058 +Yehuw> > shall serve <05647 + him much <07235 +rabah > . But 2KI 010 019 Now <06258 + therefore call <07121 +qara> > unto me all <03605 +kol > the prophets <05030 +nabiy> > of Baal <01168 +Ba , all <03605 +kol > his servants <05647 + , and all <03605 +kol > his priests <03548 +kohen > ; let none be wanting <06485 +paqad > : for I have a great <01419 +gadowl > sacrifice <02077 +zebach > [ to do ] to Baal <01168 +Ba ; whosoever shall be wanting <06485 +paqad > , he shall not live <02421 +chayah > . {But} Jehu <03058 +Yehuw> > did <06213 + [ it ] in subtilty <06122 + , to the intent <04616 +ma that he might destroy <6> the worshippers <05647 + of Baal <01168 +Ba . but 2KI 010 023 And Jehu <03058 +Yehuw> > went <00935 +bow> > , and Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > , into the house <01004 +bayith > of Baal <01168 +Ba , and said <00559 +>amar > unto the worshippers <05647 + of Baal <01168 +Ba , Search <02664 +chaphas > , and look <07200 +ra>ah > that there be here <06311 +poh > with you none of the servants <05650 + of the LORD <03068 +Y@hovah > , {but} the worshippers <05647 + of Baal <01168 +Ba only <00905 +bad > . But 2KI 010 031 {But} Jehu <03058 +Yehuw> > took no <03808 +lo> > heed <08104 +shamar > to walk <03212 +yalak > in the law <08451 +towrah > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > with all <03605 +kol > his heart <03824 +lebab > : for he departed <05493 +cuwr > not from the sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob , which <00834 +>aher > made Israel <03478 +Yisra>el > to sin <02398 +chata> > . But 2KI 011 002 {But} Jehosheba <03089 +Y@howsheba< > , the daughter <01323 +bath > of king <04428 +melek > Joram <03141 +Yowram > , sister <00269 +>achowth > of Ahaziah <00274 +>Achazyah > , took <03947 +laqach > Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole <01589 +ganab > him from among <08432 +tavek > the king s <04428 +melek > sons <01121 +ben > [ which were ] slain <04191 +muwth > ; and they hid <05641 +cathar > him , [ even ] him and his nurse <03243 +yanaq > , in the bedchamber from Athaliah <06271 + , so that he was not slain <04191 +muwth > . But 2KI 011 015 {But} Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > commanded <06680 +tsavah > the captains <08269 +sar > of the hundreds <03967 +me>ah > , the officers <06485 +paqad > of the host <02428 +chayil > , and said <00559 +>amar > unto them , Have <03318 +yatsa> > her forth <03318 +yatsa> > without the ranges <07713 +s@derah > : and him that followeth her kill <04191 +muwth > with the sword <02719 +chereb > . For the priest <03548 +kohen > had said <00559 +>amar > , Let her not be slain <04191 +muwth > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > . But 2KI 012 003 {But} the high <01116 +bamah > places were not taken <05493 +cuwr > away <05493 +cuwr > : the people <05971 + still <05750 + sacrificed <02076 +zabach > and burnt <06999 +qatar > incense <06999 +qatar > in the high <01116 +bamah > places . But 2KI 012 006 {But} it was [ so , that ] in the three <07969 +shalowsh > and twentieth <06242 + year <08141 +shaneh > of king <04428 +melek > Jehoash <03060 +Y@how>ash > the priests <03548 +kohen > had not repaired <02388 +chazaq > the breaches <00919 +bedeq > of the house <01004 +bayith > . but 2KI 012 007 Then king <04428 +melek > Jehoash <03060 +Y@how>ash > called <07121 +qara> > for Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , and the [ other ] priests <03548 +kohen > , and said <00559 +>amar > unto them , Why <04069 +madduwa< > repair <02388 +chazaq > ye not the breaches <00919 +bedeq > of the house <01004 +bayith > ? now <06258 + therefore receive <03947 +laqach > no <00408 +>al > [ more ] money <03701 +keceph > of your acquaintance <04378 +makka > , {but} deliver <05414 +nathan > it for the breaches <00919 +bedeq > of the house <01004 +bayith > . But 2KI 012 009 {But} Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > , and bored <05344 +naqab > a hole <02356 +chowr > in the lid <01817 +deleth > of it , and set <05414 +nathan > it beside <00681 +>etsel > the altar <04196 +mizbeach > , on the right <03225 +yamiyn > side <03225 +yamiyn > as one <00376 +>iysh > cometh <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan > therein <08033 +sham > all <03605 +kol > the money <03701 +keceph > [ that was ] brought <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > . But 2KI 012 014 {But} they gave <05414 +nathan > that to the workmen , and repaired <02388 +chazaq > therewith the house <01004 +bayith > of the LORD <03068 +Y@hovah > . but 2KI 013 006 Nevertheless <00389 +>ak > they departed <05493 +cuwr > not from the sins <02403 +chatta>ah > of the house <01004 +bayith > of Jeroboam <03379 +Yarob , who <00834 +>aher > made Israel <03478 +Yisra>el > sin <02398 +chata> > , [ {but} ] walked <01980 +halak > therein : and there remained <05975 + the grove <00842 +>asherah > also <01571 +gam > in Samaria <08111 +Shom@rown > . ) but 2KI 013 007 Neither <03808 +lo> > did he leave <07604 +sha>ar > of the people <05971 + to Jehoahaz <03059 +Y@how>achaz > {but} fifty <02572 +chamishshiym > horsemen <06571 +parash > , and ten <06235 + chariots <07393 +rekeb > , and ten <06235 + thousand <00505 +>eleph > footmen <07273 +ragliy > ; for the king <04428 +melek > of Syria <00758 +>Aram > had destroyed <6> them , and had made <07760 +suwm > them like the dust <06083 + by threshing <01758 +duwsh > . but 2KI 013 011 And he did <06213 + [ that which was ] evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > ; he departed <05493 +cuwr > not from all <03605 +kol > the sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , who <00834 +>aher > made Israel <03478 +Yisra>el > sin <02398 +chata> > : [ {but} ] he walked <01980 +halak > therein . but 2KI 013 019 And the man <00376 +>iysh > of God <00430 +>elohiym > was wroth <07107 +qatsaph> with him , and said <00559 +>amar > , Thou shouldest have smitten <05221 +nakah > five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh > times <06471 +pa ; then <00227 +>az > hadst thou smitten <05221 +nakah > Syria <00758 +>Aram > till <05704 + thou hadst consumed <03615 +kalah > [ it ] : whereas <06258 + now <06258 + thou shalt smite <05221 +nakah > Syria <00758 +>Aram > [ {but} ] thrice . But 2KI 013 022 {But} Hazael <02371 +Chaza>el > king <04428 +melek > of Syria <00758 +>Aram > oppressed <03905 +lachats > Israel <03478 +Yisra>el > all <03605 +kol > the days <03117 +yowm > of Jehoahaz <03059 +Y@how>achaz > . but 2KI 014 006 But the children <01121 +ben > of the murderers <05221 +nakah > he slew <04191 +muwth > not : according unto that which is written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > , wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not be put <04191 +muwth > to death <04191 +muwth > for the children <01121 +ben > , nor <03808 +lo> > the children <01121 +ben > be put <04191 +muwth > to death <04191 +muwth > for the fathers <1> ; {but} every man <00376 +>iysh > shall be put <04191 +muwth > to death <04191 +muwth > for his own sin <02399 +chet> > . But 2KI 014 006 {But} the children <01121 +ben > of the murderers <05221 +nakah > he slew <04191 +muwth > not : according unto that which is written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > , wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not be put <04191 +muwth > to death <04191 +muwth > for the children <01121 +ben > , nor <03808 +lo> > the children <01121 +ben > be put <04191 +muwth > to death <04191 +muwth > for the fathers <1> ; but every man <00376 +>iysh > shall be put <04191 +muwth > to death <04191 +muwth > for his own sin <02399 +chet> > . But 2KI 014 011 {But} Amaziah <00558 +>Amatsyah > would not hear <08085 +shama< > . Therefore Jehoash <03060 +Y@how>ash > king <04428 +melek > of Israel <03478 +Yisra>el > went <05927 + up ; and he and Amaziah <00558 +>Amatsyah > king <04428 +melek > of Judah <03063 +Y@huwdah > looked <07200 +ra>ah > one another in the face <06440 +paniym > at Bethshemesh <01053 +Beyth Shemesh > , which <00834 +>aher > [ belongeth ] to Judah <03063 +Y@huwdah > . but 2KI 014 019 Now they made a conspiracy <07195 +qesher > against <05921 + him in Jerusalem <03389 +Y@ruwshalaim > : and he fled <05127 +nuwc > to Lachish <03923 +Lachiysh > ; {but} they sent <07971 +shalach > after <00310 +>achar > him to Lachish <03923 +Lachiysh > , and slew <04191 +muwth > him there <08033 +sham > . but 2KI 014 027 And the LORD <03068 +Y@hovah > said <01696 +dabar > not that he would blot <04229 +machah > out the name <08034 +shem > of Israel <03478 +Yisra>el > from under <08478 +tachath > heaven <08064 +shamayim > : {but} he saved <03467 +yasha< > them by the hand <03027 +yad > of Jeroboam <03379 +Yarob the son <01121 +ben > of Joash <03101 +Yow>ash > . But 2KI 015 025 {But} Pekah <06492 +Peqach > the son <01121 +ben > of Remaliah <07425 +R@malyahuw > , a captain <07991 +shaliysh > of his , conspired <07194 +qashar > against <05921 + him , and smote <05221 +nakah > him in Samaria <08111 +Shom@rown > , in the palace <00759 +>armown > of the king s <04428 +melek > house <01004 +bayith > , with Argob <00709 +>Argob > and Arieh <00745 +>Aryeh > , and with him fifty <02572 +chamishshiym > men <00376 +>iysh > of the Gileadites <01569 +Gil : and he killed <04191 +muwth > him , and reigned <04427 +malak > in his room <08478 +tachath > . But 2KI 016 003 {But} he walked <03212 +yalak > in the way <01870 +derek > of the kings <04428 +melek > of Israel <03478 +Yisra>el > , yea <01571 +gam > , and made his son <01121 +ben > to pass <05674 + through the fire <00784 +>esh > , according to the abominations <08441 +tow of the heathen <01471 +gowy > , whom <00834 +>aher > the LORD <03068 +Y@hovah > cast <03423 +yarash > out from before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > . but 2KI 016 005 . Then <00227 +>az > Rezin <07526 +R@tsiyn > king <04428 +melek > of Syria <00758 +>Aram > and Pekah <06492 +Peqach > son <01121 +ben > of Remaliah <07425 +R@malyahuw > king <04428 +melek > of Israel <03478 +Yisra>el > came <05927 + up to Jerusalem <03389 +Y@ruwshalaim > to war <04421 +milchamah > : and they besieged <06696 +tsuwr > Ahaz <00271 +>Achaz > , {but} could <03201 +yakol > not overcome <03898 +lacham > [ him ] . but 2KI 017 002 And he did <06213 + [ that which was ] evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , {but} not as the kings <04428 +melek > of Israel <03478 +Yisra>el > that were before <06440 +paniym > him . but 2KI 017 014 Notwithstanding they would not hear <08085 +shama< > , {but} hardened <07185 +qashah > their necks <06203 + , like to the neck <06203 + of their fathers <1> , that did not believe <00539 +>aman > in the LORD <03068 +Y@hovah > their God <00430 +>elohiym > . but 2KI 017 018 Therefore the LORD <03068 +Y@hovah > was very <03966 +m@ angry <00599 +>anaph > with Israel <03478 +Yisra>el > , and removed <05493 +cuwr > them out of his sight <06440 +paniym > : there was none <03808 +lo> > left <07604 +sha>ar > {but} the tribe <07626 +shebet > of Judah <03063 +Y@huwdah > only <00905 +bad > . but 2KI 017 019 Also <01571 +gam > Judah <03063 +Y@huwdah > kept <08104 +shamar > not the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , {but} walked <03212 +yalak > in the statutes <02708 +chuqqah > of Israel <03478 +Yisra>el > which <00834 +>aher > they made <06213 + . But 2KI 017 036 {But} the LORD <03068 +Y@hovah > , who <00834 +>aher > brought <05927 + you up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > with great <01419 +gadowl > power <03581 +koach > and a stretched <05186 +natah > out arm <02220 +z@rowa< > , him shall ye fear <03372 +yare> > , and him shall ye worship <07812 +shachah > , and to him shall ye do sacrifice <02076 +zabach > . But 2KI 017 039 {But} the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ye shall fear <03372 +yare> > ; and he shall deliver <05337 +natsal > you out of the hand <03027 +yad > of all <03605 +kol > your enemies <00341 +>oyeb > . but 2KI 017 040 Howbeit they did not hearken <08085 +shama< > , {but} they did <06213 + after their former <07223 +ri>shown > manner <04941 +mishpat > . but 2KI 018 006 For he clave <01692 +dabaq > to the LORD <03068 +Y@hovah > , [ and ] departed <05493 +cuwr > not from following <00310 +>achar > him , {but} kept <08104 +shamar > his commandments <04687 +mitsvah > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . but 2KI 018 012 Because they obeyed <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , {but} transgressed <05674 + his covenant <01285 +b@riyth > , [ and ] all <03605 +kol > that Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , and would not hear <08085 +shama< > [ them ] , nor <03808 +lo> > do <06213 + [ them ] . but 2KI 018 020 Thou sayest <00559 +>amar > , ( but [ they are {but} ] vain <08193 +saphah > words <01697 +dabar > , ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for the war <04421 +milchamah > . Now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? but 2KI 018 020 Thou sayest <00559 +>amar > , ( {but} [ they are but ] vain <08193 +saphah > words <01697 +dabar > , ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for the war <04421 +milchamah > . Now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? But 2KI 018 022 {But} if <03588 +kiy > ye say <00559 +>amar > unto me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : [ is ] not that he , whose high <01116 +bamah > places and whose altars <04196 +mizbeach > Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812 +shachah > before <06440 +paniym > this <02088 +zeh > altar <04196 +mizbeach > in Jerusalem <03389 +Y@ruwshalaim > ? But 2KI 018 027 {But} Rabshakeh <07262 +Rabshaqeh > said <00559 +>amar > unto them , Hath my master <00113 +>adown > sent <07971 +shalach > me to thy master <00113 +>adown > , and to thee , to speak <01696 +dabar > these <00428 +>el - leh > words <01697 +dabar > ? [ hath he ] not [ sent me ] to the men <00582 +>enowsh > which sit <03427 +yashab > on <05921 + the wall <02346 +chowmah > , that they may eat <00398 +>akal > their own dung , and drink <08354 +shathah > their own piss <07890 +shayin > with you ? But 2KI 018 036 {But} the people <05971 + held <02790 +charash > their peace <02790 +charash > , and answered <06030 + him not a word <01697 +dabar > : for the king s <04428 +melek > commandment <04687 +mitsvah > was , saying <00559 +>amar > , Answer <06030 + him not . but 2KI 019 018 And have cast <05414 +nathan > their gods <00430 +>elohiym > into the fire <00784 +>esh > : for they [ were ] no <03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639 +ma of men s <00120 +>adam > hands <03027 +yad > , wood <06086 + and stone <68> : therefore they have destroyed <6> them . But 2KI 019 027 {But} I know <03045 +yada< > thy abode <03427 +yashab > , and thy going <03318 +yatsa> > out , and thy coming <00935 +bow> > in , and thy rage <07264 +ragaz > against <00413 +>el > me . but 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , It is a light <07043 +qalal > thing for the shadow <06738 +tsel > to go <05186 +natah > down <05186 +natah > ten <06235 + degrees <04609 +ma : nay <03808 +lo> > , {but} let the shadow <06738 +tsel > return <07725 +shuwb > backward <00322 +>achoranniyth > ten <06235 + degrees <04609 +ma . but 1CH 002 030 And the sons <01121 +ben > of Nadab <05070 +Nadab > ; Seled <05540 +Celed > , and Appaim <00649 +>Appayim > : {but} Seled <05540 +Celed > died <04191 +muwth > without <03808 +lo> > children <01121 +ben > . but 1CH 002 034 Now Sheshan <08348 +Sheshan > had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > . And Sheshan <08348 +Sheshan > had a servant <05650 + , an Egyptian <04713 +Mitsriy > , whose name <08034 +shem > [ was ] Jarha <03398 +Yarcha< > . but 1CH 004 027 And Shimei <08096 +Shim had sixteen sons <01121 +ben > and six <08337 +shesh > daughters <01121 +ben > ; {but} his brethren <00251 +>ach > had not many <07227 +rab > children <01121 +ben > , neither <03808 +lo> > did all <03605 +kol > their family <04940 +mishpachah > multiply <07235 +rabah > , like to the children <01121 +ben > of Judah <03063 +Y@huwdah > . but 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205 +R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478 +Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ; {but} , forasmuch as he defiled <02490 +chalal > his father s <1> bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah > was given <05414 +nathan > unto the sons <01121 +ben > of Joseph <03130 +Yowceph > the son <01121 +ben > of Israel <03478 +Yisra>el > : and the genealogy <03188 +yachas > is not to be reckoned <03187 +yachas > after the birthright <01062 +b@kowrah > . but 1CH 005 002 For Judah <03063 +Y@huwdah > prevailed <01396 +gabar > above his brethren <00251 +>ach > , and of him [ came ] the chief <05059 +nagan > ruler <05057 +nagiyd > ; {but} the birthright <01062 +b@kowrah > [ was ] Joseph s <03130 +Yowceph > : ) But 1CH 006 049 {But} Aaron <00175 +>Aharown > and his sons <01121 +ben > offered <06999 +qatar > upon the altar <04196 +mizbeach > of the burnt <05930 + offering , and on <05921 + the altar <04196 +mizbeach > of incense <07004 +q@toreth > , [ and were appointed ] for all <03605 +kol > the work <04399 +m@la>kah > of the [ place ] most <06944 +qodesh > holy <06944 +qodesh > , and to make an atonement <03722 +kaphar > for Israel <03478 +Yisra>el > , according to all <03605 +kol > that Moses <04872 +Mosheh > the servant <05650 + of God <00430 +>elohiym > had commanded <06680 +tsavah > . But 1CH 006 056 {But} the fields <07704 +sadeh > of the city <05892 + , and the villages <02691 +chatser > thereof , they gave <05414 +nathan > to Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > . but 1CH 007 014 The sons <01121 +ben > of Manasseh <04519 +M@nashsheh > ; Ashriel <00845 +>Asri>eliy > , whom <00834 +>aher > she bare <03205 +yalad > : ( [ {but} ] his concubine <06370 +piylegesh > the Aramitess <00761 +>Arammiy > bare <03205 +yalad > Machir <04353 +Makiyr > the father <1> of Gilead <01568 +Gil : But 1CH 010 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl > to his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar > me through therewith ; lest <06435 +pen > these <00428 +>el - leh > uncircumcised <06189 + come <00935 +bow> > and abuse <05953 + me . {But} his armourbearer <03627 +k@liy > would <14> not ; for he was sore <03966 +m@ afraid <03372 +yare> > . So Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb > , and fell <05307 +naphal > upon it . but 1CH 011 018 And the three <07969 +shalowsh > brake <01234 +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : but David <01732 +David > would <14> not drink <08354 +shathah > [ of ] it , {but} poured <05258 +nacak > it out to the LORD <03068 +Y@hovah > , but 1CH 011 018 And the three <07969 +shalowsh > brake <01234 +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : {but} David <01732 +David > would <14> not drink <08354 +shathah > [ of ] it , but poured <05258 +nacak > it out to the LORD <03068 +Y@hovah > , but 1CH 011 025 Behold <02009 +hinneh > , he was honourable <03513 +kabad > among <04480 +min > the thirty <07970 +sh@lowshiym > , {but} attained <00935 +bow> > not to the [ first ] three <07969 +shalowsh > : and David <01732 +David > set <07760 +suwm > him over <05921 + his guard <04928 +mishma . but 1CH 012 017 And David <01732 +David > went <03318 +yatsa> > out to meet <06440 +paniym > them , and answered <06030 + and said <00559 +>amar > unto them , If <00518 +>im > ye be come <00935 +bow> > peaceably <07965 +shalowm > unto me to help <05826 + me , mine heart <03824 +lebab > shall be knit <03162 +yachad > unto you : {but} if <00518 +>im > [ ye be come ] to betray <07411 +ramah > me to mine enemies <06862 +tsar > , seeing [ there is ] no <03808 +lo> > wrong <02555 +chamac > in mine hands <03709 +kaph > , the God <00430 +>elohiym > of our fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198 +yakach > [ it ] . but 1CH 012 019 And there fell <05307 +naphal > [ some ] of Manasseh <04519 +M@nashsheh > to David <01732 +David > , when he came <00935 +bow> > with the Philistines <06430 +P@lishtiy > against <05921 + Saul <07586 +Sha>uwl > to battle <04421 +milchamah > : {but} they helped <05826 + them not : for the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy > upon advisement <06098 + sent <07971 +shalach > him away , saying <00559 +>amar > , He will fall <05307 +naphal > to his master <00113 +>adown > Saul <07586 +Sha>uwl > to [ the jeopardy of ] our heads <07218 +ro>sh > . but 1CH 013 013 So David <01732 +David > brought <05493 +cuwr > not the ark <00727 +>arown > [ home ] to himself to the city <05892 + of David <01732 +David > , {but} carried <05186 +natah > it aside <05186 +natah > into <00413 +>el > the house <01004 +bayith > of Obededom <05654 +Edowm > the Gittite <01663 +Gittiy > . but 1CH 015 002 Then <00227 +>az > David <01732 +David > said <00559 +>amar > , None <03808 +lo> > ought to carry <05375 +nasa> > the ark <00727 +>arown > of God <00430 +>elohiym > {but} the Levites <03881 +Leviyiy > : for them hath the LORD <03068 +Y@hovah > chosen <00977 +bachar > to carry <05375 +nasa> > the ark <00727 +>arown > of God <00430 +>elohiym > , and to minister <08334 +sharath > unto him for ever <05769 + . but 1CH 016 005 Asaph <00623 +>Acaph > the chief <07218 +ro>sh > , and next <04932 +mishneh > to him Zechariah <02148 +Z@karyah > , Jeiel <03273 +Y@el > , and Shemiramoth <08070 +Sh@miyramowth > , and Jehiel <03171 +Y@chiy>el > , and Mattithiah <04993 +Mattithyah > , and Eliab <00446 +>Eliy>ab > , and Benaiah <01141 +B@nayah > , and Obededom <05654 +Edowm > : and Jeiel <03273 +Y@el > with psalteries <03627 +k@liy > and with harps <03658 +kinnowr > ; {but} Asaph <00623 +>Acaph > made a sound <08085 +shama< > with cymbals <04700 +m@tseleth > ; but 1CH 016 019 When ye were {but} few <04962 +math > , even a few <04592 +m@ , and strangers <01481 +guwr > in it . but 1CH 016 026 For all <03605 +kol > the gods <00430 +>elohiym > of the people <05971 + [ are ] idols <00457 +>eliyl > : {but} the LORD <03068 +Y@hovah > made <06213 + the heavens <08064 +shamayim > . but 1CH 017 001 . Now it came <01961 +hayah > to pass , as David <01732 +David > sat <03427 +yashab > in his house <01004 +bayith > , that David <01732 +David > said <00559 +>amar > to Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , Lo <02009 +hinneh > , I dwell <03427 +yashab > in an house <01004 +bayith > of cedars <00730 +>erez > , {but} the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > [ remaineth ] under <08478 +tachath > curtains <03407 +y@riy . but 1CH 017 005 For I have not dwelt <03427 +yashab > in an house <01004 +bayith > since <04480 +min > the day <03117 +yowm > that I brought <05927 + up Israel <03478 +Yisra>el > unto this <02088 +zeh > day <03117 +yowm > ; {but} have gone <01961 +hayah > from tent <00168 +>ohel > to tent <00168 +>ohel > , and from [ one ] tabernacle <04908 +mishkan > [ to another ] . But 1CH 017 014 {But} I will settle <05975 + him in mine house <01004 +bayith > and in my kingdom <04438 +malkuwth > for ever <05769 + : and his throne <03678 +kicce> > shall be established <03559 +kuwn > for evermore <05769 + . but 1CH 018 004 And David <01732 +David > took <03920 +lakad > from him a thousand <00505 +>eleph > chariots <07393 +rekeb > , and seven <07651 +sheba< > thousand <00505 +>eleph > horsemen <06571 +parash > , and twenty <06242 + thousand <00505 +>eleph > footmen : David <01732 +David > also houghed <06131 + all <03605 +kol > the chariot <07393 +rekeb > [ horses ] , {but} reserved <03498 +yathar > of them an hundred <03967 +me>ah > chariots <07393 +rekeb > . But 1CH 019 003 {But} the princes <08269 +sar > of the children <01121 +ben > of Ammon <05983 + said <00559 +>amar > to Hanun <02586 +Chanuwn > , Thinkest <05869 + thou that David <01732 +David > doth honour <03513 +kabad > thy father <25> , that he hath sent <07971 +shalach > comforters <05162 +nacham > unto thee ? are not his servants <05650 + come <00935 +bow> > unto thee for to search <02713 +chaqar > , and to overthrow <02015 +haphak > , and to spy <07200 +ra>ah > out the land <00776 +>erets > ? but 1CH 019 012 And he said <00559 +>amar > , If <00518 +>im > the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for me , then thou shalt help <08668 +t@shuw me : {but} if <00518 +>im > the children <01121 +ben > of Ammon <05983 + be too strong <02388 +chazaq > for thee , then I will help <03467 +yasha< > thee . But 1CH 019 018 {But} the Syrians <00758 +>Aram > fled <05127 +nuwc > before <06440 +paniym > Israel <03478 +Yisra>el > ; and David <01732 +David > slew <02026 +harag > of the Syrians <00758 +>Aram > seven <07651 +sheba< > thousand <00505 +>eleph > [ men which fought in ] chariots <07393 +rekeb > , and forty <00705 +>arba thousand <00505 +>eleph > footmen , and killed <04191 +muwth > Shophach <07780 +Showphak > the captain <08269 +sar > of the host <06635 +tsaba> > . But 1CH 020 001 . And it came <01961 +hayah > to pass , that after <06256 + the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at the time <06256 + that kings <04428 +melek > go <03318 +yatsa> > out [ to battle ] , Joab <03097 +Yow>ab > led <05090 +nahag > forth the power <02428 +chayil > of the army <06635 +tsaba> > , and wasted <07843 +shachath > the country <00776 +>erets > of the children <01121 +ben > of Ammon <05983 + , and came <00935 +bow> > and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But} David <01732 +David > tarried <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > . And Joab <03097 +Yow>ab > smote <05221 +nakah > Rabbah <07237 +Rabbah > , and destroyed <02040 +harac > it . But 1CH 020 007 {But} when he defied <02778 +charaph . > Israel <03478 +Yisra>el > , Jonathan <03083 +Y@hownathan > the son <01121 +ben > of Shimea <08092 +Shim > David s <01732 +David > brother <00251 +>ach > slew <05221 +nakah > him . but 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559 +>amar > , The LORD <03068 +Y@hovah > make his people <05971 + an hundred <03967 +me>ah > times <06471 +pa so <01992 +hem > many more <03254 +yacaph > as they [ be ] : {but} , my lord <00113 +>adown > the king <04428 +melek > , [ are ] they not all <03605 +kol > my lord s <00113 +>adown > servants <05650 + ? why <04100 +mah > then doth my lord <00113 +>adown > require <01245 +baqash > this <02063 +zo>th > thing ? why will he be a cause of trespass <00819 +>ashmah > to Israel <03478 +Yisra>el > ? But 1CH 021 006 {But} Levi <03878 +Leviy > and Benjamin <01144 +Binyamiyn > counted <06485 +paqad > he not among <08432 +tavek > them : for the king s <04428 +melek > word <01697 +dabar > was abominable <08581 +ta to Joab <03097 +Yow>ab > . but 1CH 021 008 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , I have sinned <02398 +chata> > greatly <03966 +m@ , because <00834 +>aher > I have done <06213 + this <02088 +zeh > thing <01697 +dabar > : {but} now <06258 + , I beseech <04994 +na> > thee , do <05674 + away <05674 + the iniquity <05771 + of thy servant <05650 + ; for I have done very <03966 +m@ foolishly <05528 +cakal > . but 1CH 021 013 And David <01732 +David > said <00559 +>amar > unto Gad <01410 +Gad > , I am in a great <03966 +m@ strait <06887 +tsarar > : let me fall <05307 +naphal > now <04994 +na> > into the hand <03027 +yad > of the LORD <03068 +Y@hovah > ; for very <03966 +m@ great <07227 +rab > [ are ] his mercies <07356 +racham > : {but} let me not fall <05307 +naphal > into the hand <03027 +yad > of man <00120 +>adam > . but 1CH 021 017 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded <00559 +>amar > the people <05971 + to be numbered <04487 +manah > ? even I it is that have sinned <02398 +chata> > and done evil <07489 +ra indeed ; but [ as for ] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , be on me , and on my father s <1> house <01004 +bayith > ; {but} not on thy people <05971 + , that they should be plagued <04046 +maggephah > . but 1CH 021 017 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded <00559 +>amar > the people <05971 + to be numbered <04487 +manah > ? even I it is that have sinned <02398 +chata> > and done evil <07489 +ra indeed ; {but} [ as for ] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , be on me , and on my father s <1> house <01004 +bayith > ; but not on thy people <05971 + , that they should be plagued <04046 +maggephah > . but 1CH 021 024 And king <04428 +melek > David <01732 +David > said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo> > ; {but} I will verily <07069 +qanah > buy <07069 +qanah > it for the full <04392 +male> > price <03701 +keceph > : for I will not take <05375 +nasa> > [ that ] which <00834 +>aher > [ is ] thine for the LORD <03068 +Y@hovah > , nor offer <05927 + burnt <05930 + offerings without <02600 +chinnam > cost <02600 +chinnam > . But 1CH 021 030 {But} David <01732 +David > could <03201 +yakol > not go <03212 +yalak > before <06440 +paniym > it to enquire <01875 +darash > of God <00430 +>elohiym > : for he was afraid <01204 +ba because <06440 +paniym > of the sword <02719 +chereb > of the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > . But 1CH 022 008 {But} the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to me , saying <00559 +>amar > , Thou hast shed <08210 +shaphak > blood <01818 +dam > abundantly <07230 +rob > , and hast made <06213 + great <01419 +gadowl > wars <04421 +milchamah > : thou shalt not build <01129 +banah > an house <01004 +bayith > unto my name <08034 +shem > , because <03588 +kiy > thou hast shed <08210 +shaphak > much <07227 +rab > blood <01818 +dam > upon the earth <00776 +>erets > in my sight <06440 +paniym > . but 1CH 023 011 And Jahath <03189 +Yachath > was the chief <07218 +ro>sh > , and Zizah the second <08145 +sheniy > : {but} Jeush <03266 +Y@ and Beriah <01283 +B@riy had not many <07235 +rabah > sons <01121 +ben > ; therefore they were in one <00259 +>echad > reckoning <06486 +p@quddah > , according to [ their ] father s <1> house <01004 +bayith > . but 1CH 023 017 And the sons <01121 +ben > of Eliezer <00461 +>Eliy [ were ] , Rehabiah <07345 +R@chabyah > the chief <07218 +ro>sh > . And Eliezer <00461 +>Eliy had <01961 +hayah > none <03808 +lo> > other <00312 +>acher > sons <01121 +ben > ; {but} the sons <01121 +ben > of Rehabiah <07345 +R@chabyah > were very <04605 +ma many <07235 +rabah > . but 1CH 023 022 And Eleazar <00499 +>El died <04191 +muwth > , and had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > : and their brethren <00251 +>ach > the sons <01121 +ben > of Kish <07027 + Qiysh > took <05375 +nasa> > them . But 1CH 024 002 {But} Nadab <05070 +Nadab > and Abihu <30> died <04191 +muwth > before <06440 +paniym > their father <25> , and had <01961 +hayah > no <03808 +lo> > children <01121 +ben > : therefore Eleazar <00499 +>El and Ithamar <00385 +>Iythamar > executed the priest s <03547 +kahan > office . But 1CH 027 023 {But} David <01732 +David > took <05375 +nasa> > not the number <04557 +micpar > of them from twenty <06242 + years <08141 +shaneh > old <01121 +ben > and under <04295 +mattah > : because <03588 +kiy > the LORD <03068 +Y@hovah > had said <00559 +>amar > he would increase <07235 +rabah > Israel <03478 +Yisra>el > like to the stars <03556 +kowkab > of the heavens <08064 +shamayim > . but 1CH 027 024 Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > began <02490 +chalal > to number <04487 +manah > , {but} he finished <03615 +kalah > not , because there fell <01961 +hayah > wrath <07110 +qetseph > for it against <05921 + Israel <03478 +Yisra>el > ; neither <03808 +lo> > was the number <04557 +micpar > put <05927 + in the account <04557 +micpar > of the chronicles <01697 +dabar > of king <04428 +melek > David <01732 +David > . But 1CH 028 003 {But} God <00430 +>elohiym > said <00559 +>amar > unto me , Thou shalt not build <01129 +banah > an house <01004 +bayith > for my name <08034 +shem > , because <03588 +kiy > thou [ hast been ] a man <00376 +>iysh > of war <04421 +milchamah > , and hast shed <08210 +shaphak > blood <01818 +dam > . but 1CH 028 009 And thou , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , know <03045 +yada< > thou the God <00430 +>elohiym > of thy father <25> , and serve <05647 + him with a perfect <08003 +shalem > heart <03820 +leb > and with a willing <02655 +chaphets > mind <05315 +nephesh > : for the LORD <03068 +Y@hovah > searcheth <01875 +darash > all <03605 +kol > hearts <03824 +lebab > , and understandeth <00995 +biyn > all <03605 +kol > the imaginations <03336 +yetser > of the thoughts <04284 +machashabah > : if <00518 +>im > thou seek <01875 +darash > him , he will be found <04672 +matsa> > of thee ; {but} if <00518 +>im > thou forsake <05800 + him , he will cast <02186 +zanach > thee off for ever <05703 + . but 1CH 029 001 . Furthermore David <01732 +David > the king <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym > hath chosen <00977 +bachar > , [ is yet ] young <05288 +na and tender <07390 +rak > , and the work <04399 +m@la>kah > [ is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [ is ] not for man <00120 +>adam > , {but} for the LORD <03068 +Y@hovah > God <00430 +>elohiym > . But 1CH 029 014 {But} who <04310 +miy > [ am ] I , and what <04310 +miy > [ is ] my people <05971 + , that we should be able to offer so willingly <05068 +nadab > after this <02063 +zo>th > sort ? for all <03605 +kol > things [ come ] of thee , and of thine own have we given <05414 +nathan > thee . But 2CH 001 004 {But} the ark <00727 +>arown > of God <00430 +>elohiym > had David <01732 +David > brought <05927 + up from Kirjathjearim <07157 +Qiryath Y@ to [ the place which ] David <01732 +David > had prepared <03559 +kuwn > for it : for he had pitched <05186 +natah > a tent <00168 +>ohel > for it at Jerusalem <03389 +Y@ruwshalaim > . but 2CH 001 011 And God <00430 +>elohiym > said <00559 +>amar > to Solomon <08010 +Sh@lomoh > , Because this <02063 +zo>th > was in thine heart <03824 +lebab > , and thou hast not asked <07592 +sha>al > riches <06239 + , wealth <05233 +nekec > , or honour <03519 +kabowd > , nor the life <05315 +nephesh > of thine enemies <08130 +sane> > , neither <03808 +lo> > yet <01571 +gam > hast asked <07592 +sha>al > long <07227 +rab > life <03117 +yowm > ; {but} hast asked <07592 +sha>al > wisdom <02451 +chokmah > and knowledge <04093 +madda< > for thyself , that thou mayest judge <08199 +shaphat > my people <05971 + , over <05921 + whom I have made thee king <04427 +malak > : But 2CH 002 006 {But} who <04310 +miy > is able to build <01129 +banah > him an house <01004 +bayith > , seeing the heaven <08064 +shamayim > and heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > him ? who <04310 +miy > [ am ] I then , that I should build <01129 +banah > him an house <01004 +bayith > , save <00518 +>im > only to burn <06999 +qatar > sacrifice before <06440 +paniym > him ? but 2CH 004 006 He made <06213 + also ten <06235 + lavers <03595 +kiyowr > , and put <05414 +nathan > five <02568 +chamesh > on the right <03225 +yamiyn > hand , and five <02568 +chamesh > on the left <08040 +s@mo>wl > , to wash <07364 +rachats > in them : such things as they offered <04639 +ma for the burnt <05930 + offering they washed <01740 +duwach > in them ; {but} the sea <03220 +yam > [ was ] for the priests <03548 +kohen > to wash <07364 +rachats > in . but 2CH 005 009 And they drew <00748 +>arak > out the staves <00905 +bad > [ of the ark <00727 +>arown > ] , that the ends <07218 +ro>sh > of the staves <00905 +bad > were seen <07200 +ra>ah > from the ark before the oracle <01687 +d@biyr > ; {but} they were not seen <07200 +ra>ah > without <02351 +chuwts > . And there <08033 +sham > it is unto this <02088 +zeh > day <03117 +yowm > . But 2CH 006 002 {But} I have built <01129 +banah > an house <01004 +bayith > of habitation <02073 +z@buwl > for thee , and a place <04349 +makown > for thy dwelling <03427 +yashab > for ever <05769 + . But 2CH 006 006 {But} I have chosen <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > , that my name <08034 +shem > might be there <08033 +sham > ; and have chosen <00977 +bachar > David <01732 +David > to be over <05921 + my people <05971 + Israel <03478 +Yisra>el > . But 2CH 006 008 {But} the LORD <03068 +Y@hovah > said <00559 +>amar > to David <01732 +David > myfather <25> , Forasmuch as it was in thine heart <03824 +lebab > to build <01129 +banah > an house <01004 +bayith > for my name <08034 +shem > , thou didst well <02895 +towb > in that it was in thine heart <03824 +lebab > : but 2CH 006 009 Notwithstanding <07535 +raq > thou shalt not build <01129 +banah > the house <01004 +bayith > ; {but} thy son <01121 +ben > which shall come <03318 +yatsa> > forth <03318 +yatsa> > out of thy loins <02504 +chalats > , he shall build <01129 +banah > the house <01004 +bayith > for my name <08034 +shem > . But 2CH 006 018 {But} will God <00430 +>elohiym > in very <00552 +>umnam > deed dwell <03427 +yashab > with men <00120 +>adam > on <05921 + the earth <00776 +>erets > ? behold <02009 +hinneh > , heaven <08064 +shamayim > and the heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ; how <00637 +>aph > much <00637 +>aph > less this <02088 +zeh > house <01004 +bayith > which <00834 +>aher > I have built <01129 +banah > ! but 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el > the stranger <05237 +nokriy > , which <00834 +>aher > is not of thy people <05971 + Israel <03478 +Yisra>el > , {but} is come <00935 +bow> > from a far <07350 +rachowq > country <00776 +>erets > for thy great <01419 +gadowl > name s <08034 +shem > sake <04616 +ma , and thy mighty <02389 +chazaq > hand <03027 +yad > , and thy stretched <05186 +natah > out arm <02220 +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal > in this <02088 +zeh > house <01004 +bayith > ; But 2CH 007 019 {But} if <00518 +>im > ye turn <07725 +shuwb > away , and forsake <05800 + my statutes <02708 +chuqqah > and my commandments <04687 +mitsvah > , which <00834 +>aher > I have set <05414 +nathan > before <06440 +paniym > you , and shall go <01980 +halak > and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah > them ; But 2CH 008 008 [ {But} ] of their children <01121 +ben > , who <00834 +>aher > were left <03498 +yathar > after <00310 +>achar > them in the land <00776 +>erets > , whom <00834 +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > consumed <03615 +kalah > not , them did Solomon <08010 +Sh@lomoh > make to pay <05927 + tribute <04522 +mac > until <05704 + this <02088 +zeh > day <03117 +yowm > . but 2CH 008 009 But of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > servants <05650 + for his work <04399 +m@la>kah > ; {but} they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and chief <08269 +sar > of his captains <07991 +shaliysh > , and captains <08269 +sar > of his chariots <07393 +rekeb > and horsemen <06571 +parash > . But 2CH 008 009 {But} of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > servants <05650 + for his work <04399 +m@la>kah > ; but they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and chief <08269 +sar > of his captains <07991 +shaliysh > , and captains <08269 +sar > of his chariots <07393 +rekeb > and horsemen <06571 +parash > . But 2CH 010 008 {But} he forsook <05800 + the counsel <06098 + which <00834 +>aher > the old <02205 +zaqen > men gave <03289 +ya him , and took counsel <03289 +ya with the young <03206 +yeled > men that were brought <01431 +gadal > up with him , that stood <05975 + before <06440 +paniym > him . but 2CH 010 010 And the young <03206 +yeled > men that were brought <01431 +gadal > up with him spake <01696 +dabar > unto him , saying <00559 +>amar > , Thus <03541 +koh > shalt thou answer <00559 +>amar > the people <05971 + that spake <01696 +dabar > unto thee , saying <00559 +>amar > , Thy father <25> made our yoke <05923 +
              heavy <03513 +kabad > , {but} make thou [ it ] somewhat lighter <07043 +qalal > for us ; thus <03541 +koh > shalt thou say <00559 +>amar > unto them , My little <06996 +qatan > [ finger ] shall be thicker <05666 + than my father s <1> loins <04975 +mothen > . but 2CH 010 011 For whereas <06258 + my father <25> put <06006 + a heavy <03515 +kabed > yoke <05923 +
                upon you , I will put <03254 +yacaph > more <03254 +yacaph > to your yoke <05923 +
                  : my father <25> chastised <03256 +yacar > you with whips <07752 +showt > , {but} I [ will chastise you ] with scorpions <06137 + . but 2CH 010 014 And answered <01697 +dabar > them after the advice <06098 + of the young <03206 +yeled > men , saying <00559 +>amar > , My father <25> made your yoke <05923 +
                    heavy <03513 +kabad > , but I will add <03254 +yacaph > thereto <05921 + : my father <25> chastised <03256 +yacar > you with whips <07752 +showt > , {but} I [ will chastise you ] with scorpions <06137 + . but 2CH 010 014 And answered <01697 +dabar > them after the advice <06098 + of the young <03206 +yeled > men , saying <00559 +>amar > , My father <25> made your yoke <05923 +
                      heavy <03513 +kabad > , {but} I will add <03254 +yacaph > thereto <05921 + : my father <25> chastised <03256 +yacar > you with whips <07752 +showt > , but I [ will chastise you ] with scorpions <06137 + . But 2CH 010 017 {But} [ as for ] the children <01121 +ben > of Israel <03478 +Yisra>el > that dwelt <03427 +yashab > in the cities <05892 + of Judah <03063 +Y@huwdah > , Rehoboam <07346 +R@chab reigned <04427 +malak > over <05921 + them . But 2CH 010 018 Then king <04428 +melek > Rehoboam <07346 +R@chab sent <07971 +shalach > Hadoram <01913 +Hadowram > that [ was ] over <05921 + the tribute <04522 +mac > ; and the children <01121 +ben > of Israel <03478 +Yisra>el > stoned <07275 +ragam > him with stones <68> , that he died <04191 +muwth > . {But} king <04428 +melek > Rehoboam <07346 +R@chab made speed <00553 +>amats > to get <05927 + him up to [ his ] chariot <04818 +merkabah > , to flee <05127 +nuwc > to Jerusalem <03389 +Y@ruwshalaim > . But 2CH 011 002 {But} the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to Shemaiah <08098 +Sh@ma the man <00376 +>iysh > of God <00430 +>elohiym > , saying <00559 +>amar > , but 2CH 012 007 And when the LORD <03068 +Y@hovah > saw <07200 +ra>ah > that they humbled <03665 +kana< > themselves , the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to Shemaiah <08098 +Sh@ma , saying <00559 +>amar > , They have humbled <03665 +kana< > themselves ; [ therefore ] I will not destroy <07843 +shachath > them , {but} I will grant <05414 +nathan > them some <04592 +m@ deliverance <06413 +p@leytah > ; and my wrath <02534 +chemah > shall not be poured <05413 +nathak > out upon Jerusalem <03389 +Y@ruwshalaim > by the hand <03027 +yad > of Shishak <07895 +Shiyshaq > . But 2CH 013 010 {But} as for us , the LORD <03068 +Y@hovah > [ is ] our God <00430 +>elohiym > , and we have not forsaken <05800 + him ; and the priests <03548 +kohen > , which minister <08334 +sharath > unto the LORD <03068 +Y@hovah > , [ are ] the sons <01121 +ben > of Aaron <00175 +>Aharown > , and the Levites <03881 +Leviyiy > [ wait ] upon [ their ] business <04399 +m@la>kah > : but 2CH 013 011 And they burn <06999 +qatar > unto the LORD <03068 +Y@hovah > every morning <01242 +boqer > and every evening <06153 + burnt <05930 + sacrifices and sweet <05561 +cam > incense <07004 +q@toreth > : the shewbread also [ set they in order ] upon the pure <02889 +tahowr > table <07979 +shulchan > ; and the candlestick <04501 +m@nowrah > of gold <02091 +zahab > with the lamps <05216 +niyr > thereof , to burn <01197 +ba every evening <06153 + : for we keep <08104 +shamar > the charge <04931 +mishmereth > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; {but} ye have forsaken <05800 + him . But 2CH 013 013 . {But} Jeroboam <03379 +Yarob caused an ambushment <03993 +ma>arab > to come <00935 +bow> > about <05437 +cabab > behind <00310 +>achar > them : so they were before <06440 +paniym > Judah <03063 +Y@huwdah > , and the ambushment <03993 +ma>arab > [ was ] behind <00310 +>achar > them. But 2CH 013 021 {But} Abijah <29> waxed mighty <02388 +chazaq > , and married <05375 +nasa> > fourteen wives <00802 +>ishshah > , and begat <03205 +yalad > twenty <06242 + and two <08147 +sh@nayim > sons <01121 +ben > , and sixteen daughters <01121 +ben > . but 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440 +paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144 +Binyamiyn > ; The LORD <03068 +Y@hovah > [ is ] with you , while ye be with him ; and if <00518 +>im > ye seek <01875 +darash > him , he will be found <04672 +matsa> > of you ; {but} if <00518 +>im > ye forsake <05800 + him , he will forsake <05800 + you . But 2CH 015 004 {But} when they in their trouble <06862 +tsar > did turn <07725 +shuwb > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , and sought <01245 +baqash > him , he was found <04672 +matsa> > of them . but 2CH 015 005 And in those <01992 +hem > times [ there was ] no <00369 +>ayin > peace <07965 +shalowm > to him that went <03318 +yatsa> > out , nor to him that came <00935 +bow> > in , {but} great <07227 +rab > vexations <04103 +m@huwmah > [ were ] upon all <03605 +kol > the inhabitants <03427 +yashab > of the countries <00776 +>erets > . But 2CH 015 017 {But} the high <01116 +bamah > places were not taken <05493 +cuwr > away <05493 +cuwr > out of Israel <03478 +Yisra>el > : nevertheless <07535 +raq > the heart <03824 +lebab > of Asa <00609 +>Aca> > was perfect <08003 +shalem > all <03605 +kol > his days <03117 +yowm > . but 2CH 016 012 And Asa <00609 +>Aca> > in the thirty <07970 +sh@lowshiym > and ninth <08672 +tesha< > year <08141 +shaneh > of his reign <04438 +malkuwth > was diseased <02470 +chalah > in his feet <07272 +regel > , until <05704 + his disease <02483 +choliy > [ was ] exceeding <04605 +ma [ great ] : yet <01571 +gam > in his disease <02483 +choliy > he sought <01875 +darash > not to the LORD <03068 +Y@hovah > , {but} to the physicians <07495 +rapha> > . But 2CH 017 004 {But} sought <01875 +darash > to the [ LORD <03068 +Y@hovah > ] God <00430 +>elohiym > of his father <25> , and walked <01980 +halak > in his commandments <04687 +mitsvah > , and not after <00310 +>achar > the doings <04640 +Ma of Israel <03478 +Yisra>el > . But 2CH 018 006 {But} Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ Is there ] not here a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > besides <05750 + , that we might enquire <01875 +darash > of him ? but 2CH 018 007 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <05750 + one <00259 +>echad > man <00376 +>iysh > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he never <00369 +>ayin > prophesied <05012 +naba> > good <02896 +towb > unto me , {but} always evil <07451 +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 2CH 018 007 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <05750 + one <00259 +>echad > man <00376 +>iysh > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : {but} I hate <08130 +sane> > him ; for he never <00369 +>ayin > prophesied <05012 +naba> > good <02896 +towb > unto me , but always evil <07451 +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 2CH 018 015 And the king <04428 +melek > said <00559 +>amar > to him , How <05704 + many times <06471 +pa shall I adjure <07650 +shaba< > thee that thou say <00559 +>amar > nothing <03808 +lo> > {but} the truth <00571 +>emeth > to me in the name <08034 +shem > of the LORD <03068 +Y@hovah > ? but 2CH 018 017 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > to Jehoshaphat <03092 +Y@howshaphat > , Did I not tell <00559 +>amar > thee [ that ] he would not prophesy <05012 +naba> > good <02896 +towb > unto me , {but} evil <07451 +ra< > ? but 2CH 018 029 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , I will disguise <02664 +chaphas > myself , and will go <00935 +bow> > to the battle <04421 +milchamah > ; {but} put <03847 +labash > thou on thy robes <00899 +beged > . So the king <04428 +melek > of Israel <03478 +Yisra>el > disguised <02664 +chaphas > himself ; and they went <00935 +bow> > to the battle <04421 +milchamah > . but 2CH 018 031 And it came <01961 +hayah > to pass , when the captains <08269 +sar > of the chariots <07393 +rekeb > saw <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they said <00559 +>amar > , It [ is ] the king <04428 +melek > of Israel <03478 +Yisra>el > . Therefore they compassed <05437 +cabab > about him to fight <03898 +lacham > : {but} Jehoshaphat <03092 +Y@howshaphat > cried <02199 +za out , and the LORD <03068 +Y@hovah > helped <05826 + him ; and God <00430 +>elohiym > moved <05496 +cuwth > them [ to depart ] from him . but 2CH 019 006 And said <00559 +>amar > to the judges <08199 +shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what <04100 +mah > ye do <06213 + : for ye judge <08199 +shaphat > not for man <00120 +>adam > , {but} for the LORD <03068 +Y@hovah > , who [ is ] with you in the judgment . but 2CH 020 010 And now <06258 + , behold <02009 +hinneh > , the children <01121 +ben > of Ammon <05983 + and Moab <04124 +Mow>ab > and mount <02022 +har > Seir <08165 +Se , whom <00834 +>aher > thou wouldest not let Israel <03478 +Yisra>el > invade <00935 +bow> > , when they came <00935 +bow> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {but} they turned <05493 +cuwr > from them , and destroyed <08045 +shamad > them not ; but 2CH 020 012 O our God <00430 +>elohiym > , wilt thou not judge <08199 +shaphat > them ? for we have no <00369 +>ayin > might <03581 +koach > against <06440 +paniym > this <02088 +zeh > great <07227 +rab > company <01995 +hamown > that cometh <00935 +bow> > against <05921 + us ; neither <03808 +lo> > know <03045 +yada< > we what <04100 +mah > to do <06213 + : {but} our eyes <05869 + [ are ] upon thee . but 2CH 020 015 And he said <00559 +>amar > , Hearken <07181 +qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and ye inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat <03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > unto you , Be not afraid <03372 +yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason <06440 +paniym > of this <02088 +zeh > great <07227 +rab > multitude <01995 +hamown > ; for the battle <04421 +milchamah > [ is ] not yours , {but} God s <00430 +>elohiym > . but 2CH 021 003 And their father <25> gave <05414 +nathan > them great <07227 +rab > gifts <04979 +mattanah > of silver <03701 +keceph > , and of gold <02091 +zahab > , and of precious <04030 +migdanah > things , with fenced <04694 +m@tsuwrah > cities <05892 + in Judah <03063 +Y@huwdah > : {but} the kingdom <04467 +mamlakah > gave <05414 +nathan > he to Jehoram <03088 +Y@howram > ; because <03588 +kiy > he [ was ] the firstborn <01060 +b@kowr > . But 2CH 021 013 {But} hast walked <03212 +yalak > in the way <01870 +derek > of the kings <04428 +melek > of Israel <03478 +Yisra>el > , and hast made Judah <03063 +Y@huwdah > and the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > to go a whoring <02181 +zanah > , like to the whoredoms <02181 +zanah > of the house <01004 +bayith > of Ahab <00256 +>Ach>ab > , and also <01571 +gam > hast slain <02026 +harag > thy brethren <00251 +>ach > of thy father s <1> house <01004 +bayith > , [ which were ] better <02896 +towb > than thyself : but 2CH 021 020 Thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > years old <01121 +ben > was he when he began to reign <04427 +malak > , and he reigned <04427 +malak > in Jerusalem <03389 +Y@ruwshalaim > eight <08083 +sh@moneh > years <08141 +shaneh > , and departed <03212 +yalak > without <03808 +lo> > being desired <02532 +chemdah > . Howbeit they buried <06912 +qabar > him in the city <05892 + of David <01732 +David > , {but} not in the sepulchres <06913 +qeber > of the kings <04428 +melek > . But 2CH 022 010 . {But} when Athaliah <06271 + the mother <00517 +>em > of Ahaziah <00274 +>Achazyah > saw <07200 +ra>ah > that her son <01121 +ben > was dead <04191 +muwth > , she arose <06965 +quwm > and destroyed <01696 +dabar > all <03605 +kol > the seed <02233 +zera< > royal <04467 +mamlakah > of the house <01004 +bayith > of Judah <03063 +Y@huwdah >. But 2CH 022 011 {But} Jehoshabeath <03090 +Y@howshab , the daughter of the king <04428 +melek > , took <03947 +laqach > Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole <01589 +ganab > him from among <08432 +tavek > the king s <04428 +melek > sons <01121 +ben > that were slain <04191 +muwth > , and put <05414 +nathan > him and his nurse <03243 +yanaq > in a bedchamber . So Jehoshabeath <03090 +Y@howshab , the daughter <01323 +bath > of king <04428 +melek > Jehoram <03088 +Y@howram > , the wife <00802 +>ishshah > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , ( for she was the sister <00269 +>achowth > of Ahaziah <00274 +>Achazyah > , ) hid <05641 +cathar > him from Athaliah <06271 + , so that she slew <04191 +muwth > him not . but 2CH 023 006 But let none <00408 +>al > come <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , save the priests <03548 +kohen > , and they that minister <08334 +sharath > of the Levites <03881 +Leviyiy > ; they shall go <00935 +bow> > in , for they [ are ] holy <06944 +qodesh > : {but} all <03605 +kol > the people <05971 + shall keep <08104 +shamar > the watch <04931 +mishmereth > of the LORD <03068 +Y@hovah > . But 2CH 023 006 {But} let none <00408 +>al > come <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , save the priests <03548 +kohen > , and they that minister <08334 +sharath > of the Levites <03881 +Leviyiy > ; they shall go <00935 +bow> > in , for they [ are ] holy <06944 +qodesh > : but all <03605 +kol > the people <05971 + shall keep <08104 +shamar > the watch <04931 +mishmereth > of the LORD <03068 +Y@hovah > . but 2CH 023 007 And the Levites <03881 +Leviyiy > shall compass <05362 +naqaph > the king <04428 +melek > round <05439 +cabiyb > about , every man <00376 +>iysh > with his weapons <03627 +k@liy > in his hand <03027 +yad > ; and whosoever [ else ] cometh <00935 +bow> > into the house <01004 +bayith > , he shall be put to death <04191 +muwth > : {but} be ye with the king <04428 +melek > when he cometh <00935 +bow> > in , and when he goeth <03318 +yatsa> > out . But 2CH 024 015 . {But} Jehoiada <03111 +Yowyada< > waxed old <02204 +zaqen > , and was full <07646 +saba< > of days <03117 +yowm > when he died <04191 +muwth > ; an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > years <08141 +shaneh > old <01121 +ben > [ was he ] when he died <04194 +maveth >. but 2CH 024 019 Yet he sent <07971 +shalach > prophets <05030 +nabiy> > to them , to bring <07725 +shuwb > them again <07725 +shuwb > unto the LORD <03068 +Y@hovah > ; and they testified <05749 + against them : {but} they would not give ear <00238 +>azan > . but 2CH 024 022 Thus Joash <03101 +Yow>ash > the king <04428 +melek > remembered <02142 +zakar > not the kindness <02617 +checed > which <00834 +>aher > Jehoiada <03111 +Yowyada< > his father <25> had done <06213 + to him , {but} slew <02026 +harag > his son <01121 +ben > . And when he died <04191 +muwth > , he said <00559 +>amar > , The LORD <03068 +Y@hovah > look <07200 +ra>ah > upon [ it ] , and require <01875 +darash > [ it ] . but 2CH 024 025 And when they were departed <03212 +yalak > from him , ( for they left <05800 + him in great <07227 +rab > diseases <04251 +machluy > , ) his own <00249 +>ezrach > servants <05650 + conspired <07194 +qashar > against <05921 + him for the blood <01818 +dam > of the sons <01121 +ben > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , and slew <02026 +harag > him on <05921 + his bed <04296 +mittah > , and he died <04191 +muwth > : and they buried <06912 +qabar > him in the city <05892 + of David <01732 +David > , {but} they buried <06912 +qabar > him not in the sepulchres <06913 +qeber > of the kings <04428 +melek > . but 2CH 025 002 And he did <06213 + [ that which was ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > , {but} not with a perfect <08003 +shalem > heart <03824 +lebab > . but 2CH 025 004 But he slew <04191 +muwth > not their children <01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab > in the law <08451 +towrah > in the book <05612 +cepher > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not die <04191 +muwth > for the children <01121 +ben > , neither <03808 +lo> > shall the children <01121 +ben > die <04191 +muwth > for the fathers <1> , {but} every man <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399 +chet> > . but 2CH 025 004 But he slew <04191 +muwth > not their children <01121 +ben > , {but} [ did ] as [ it is ] written <03789 +kathab > in the law <08451 +towrah > in the book <05612 +cepher > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not die <04191 +muwth > for the children <01121 +ben > , neither <03808 +lo> > shall the children <01121 +ben > die <04191 +muwth > for the fathers <1> , but every man <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399 +chet> > . But 2CH 025 004 {But} he slew <04191 +muwth > not their children <01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab > in the law <08451 +towrah > in the book <05612 +cepher > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not die <04191 +muwth > for the children <01121 +ben > , neither <03808 +lo> > shall the children <01121 +ben > die <04191 +muwth > for the fathers <1> , but every man <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399 +chet> > . But 2CH 025 007 {But} there came <00935 +bow> > a man <00376 +>iysh > of God <00430 +>elohiym > to him , saying <00559 +>amar > , O king <04428 +melek > , let not the army <06635 +tsaba> > of Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for the LORD <03068 +Y@hovah > [ is ] not with Israel <03478 +Yisra>el > , [ to wit , with ] all <03605 +kol > the children <01121 +ben > of Ephraim <00669 +>Ephrayim > . But 2CH 025 008 {But} if <00518 +>im > thou wilt go <00935 +bow> > , do <06213 + [ it ] , be strong <02388 +chazaq > for the battle <04421 +milchamah > : God <00430 +>elohiym > shall make thee fall <03782 +kashal > before <06440 +paniym > the enemy <00341 +>oyeb > : for God <00430 +>elohiym > hath <03426 +yesh > power <03581 +koach > to help <05826 + , and to cast <03782 +kashal > down <03782 +kashal > . But 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559 +>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > , {But} what <04100 +mah > shall we do <06213 + for the hundred <03967 +me>ah > talents <03603 +kikkar > which <00834 +>aher > I have given <05414 +nathan > to the army <01416 +g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376 +>iysh > of God <00430 +>elohiym > answered <00559 +>amar > , The LORD <03068 +Y@hovah > is able to give <05414 +nathan > thee much <07235 +rabah > more <07235 +rabah > than this <02088 +zeh > . But 2CH 025 013 {But} the soldiers <01121 +ben > of the army <01416 +g@duwd > which <00834 +>aher > Amaziah <00558 +>Amatsyah > sent <07725 +shuwb > back <07725 +shuwb > , that they should not go <03212 +yalak > with him to battle <04421 +milchamah > , fell <06584 +pashat > upon the cities <05892 + of Judah <03063 +Y@huwdah > , from Samaria <08111 +Shom@rown > even unto Bethhoron <01032 +Beyth Chowrown > , and smote <05221 +nakah > three <07969 +shalowsh > thousand <00505 +>eleph > of them , and took much <07227 +rab > spoil <00961 +bizzah > . But 2CH 025 020 {But} Amaziah <00558 +>Amatsyah > would not hear <08085 +shama< > ; for it [ came ] of God <00430 +>elohiym > , that he might deliver <05414 +nathan > them into the hand <03027 +yad > [ of their enemies ] , because <03588 +kiy > they sought <01875 +darash > after the gods <00430 +>elohiym > of Edom <00123 +>Edom > . but 2CH 025 027 Now after the time <06256 + that Amaziah <00558 +>Amatsyah > did turn <05493 +cuwr > away from following <00310 +>achar > the LORD <03068 +Y@hovah > they made a conspiracy <07195 +qesher > against <05921 + him in Jerusalem <03389 +Y@ruwshalaim > ; and he fled <05127 +nuwc > to Lachish <03923 +Lachiysh > : {but} they sent <07971 +shalach > to Lachish <03923 +Lachiysh > after <00310 +>achar > him , and slew <04191 +muwth > him there <08033 +sham > . But 2CH 026 016 . {But} when he was strong <02394 +chozqah > , his heart <03820 +leb > was lifted <01361 +gabahh > up to [ his ] destruction <07843 +shachath > : for he transgressed <04603 +ma against the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and went <00935 +bow> > into <00413 +>el > the temple <01964 +heykal > of the LORD <03068 +Y@hovah > to burn <06999 +qatar > incense <06999 +qatar > upon the altar <04196 +mizbeach > of incense <06999 +qatar >. but 2CH 026 018 And they withstood <05975 + Uzziah <05818 + the king <04428 +melek > , and said <00559 +>amar > unto him , [ It appertaineth ] not unto thee , Uzziah <05818 + , to burn <06999 +qatar > incense <06999 +qatar > unto the LORD <03068 +Y@hovah > , {but} to the priests <03548 +kohen > the sons <01121 +ben > of Aaron <00175 +>Aharown > , that are consecrated <06942 +qadash > to burn <06999 +qatar > incense <06999 +qatar > : go <03318 +yatsa> > out of the sanctuary <04720 +miqdash > ; for thou hast trespassed <04603 +ma ; neither <03808 +lo> > [ shall it be ] for thine honour <03519 +kabowd > from the LORD <03068 +Y@hovah > God <00430 +>elohiym > . but 2CH 028 001 . Ahaz <00271 +>Achaz > [ was ] twenty <06242 + years <08141 +shaneh > old <01121 +ben > when he began to reign <04427 +malak > , and he reigned <04427 +malak > sixteen years <08141 +shaneh > in Jerusalem <03389 +Y@ruwshalaim > : {but} he did <06213 + not [ that which was ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > , like David <01732 +David > his father <25> : But 2CH 028 009 {But} a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > was there <08033 +sham > , whose name <08034 +shem > [ was ] Oded <05752 + : and he went <03318 +yatsa> > out before <06440 +paniym > the host <06635 +tsaba> > that came <00935 +bow> > to Samaria <08111 +Shom@rown > , and said <00559 +>amar > unto them , Behold <02009 +hinneh > , because the LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers <1> was wroth <02534 +chemah > with Judah <03063 +Y@huwdah > , he hath delivered <05414 +nathan > them into your hand <03027 +yad > , and ye have slain <02026 +harag > them in a rage <02197 +za [ that ] reacheth <05060 +naga< > up unto heaven <08064 +shamayim > . but 2CH 028 010 And now <06258 + ye purpose <00559 +>amar > to keep <03533 +kabash > under the children <01121 +ben > of Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > for bondmen <05650 + and bondwomen <08198 +shiphchah > unto you : [ {but} are there ] not with you , even <07535 +raq > with you , sins <00819 +>ashmah > against the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ? but 2CH 028 020 And Tilgathpilneser <08407 +Tiglath Pil>ecer > king <04428 +melek > of Assyria <00804 +>Ashshuwr > came <00935 +bow> > unto him , and distressed <06696 +tsuwr > him , {but} strengthened <02388 +chazaq > him not . but 2CH 028 021 For Ahaz <00271 +>Achaz > took away a portion <02505 +chalaq > [ out ] of the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and [ out ] of the house <01004 +bayith > of the king <04428 +melek > , and of the princes <08269 +sar > , and gave <05414 +nathan > [ it ] unto the king <04428 +melek > of Assyria <00804 +>Ashshuwr > : {but} he helped <05833 + him not . But 2CH 028 023 For he sacrificed <02076 +zabach > unto the gods <00430 +>elohiym > of Damascus <01834 +Dammeseq > , which smote <05221 +nakah > him : and he said <00559 +>amar > , Because <03588 +kiy > the gods <00430 +>elohiym > of the kings <04428 +melek > of Syria <00758 +>Aram > help <05826 + them , [ therefore ] will I sacrifice <02076 +zabach > to them , that they may help <05826 + me . {But} they were the ruin of him , and of all <03605 +kol > Israel <03478 +Yisra>el > . but 2CH 028 027 And Ahaz <00271 +>Achaz > slept <07901 +shakab > with his fathers <1> , and they buried <06912 +qabar > him in the city <05892 + , [ even ] in Jerusalem <03389 +Y@ruwshalaim > : {but} they brought <00935 +bow> > him not into the sepulchres <06913 +qeber > of the kings <04428 +melek > of Israel <03478 +Yisra>el > : and Hezekiah <02396 +Chizqiyah > his son <01121 +ben > reigned <04427 +malak > in his stead <08478 +tachath > . But 2CH 029 034 {But} the priests <03548 +kohen > were too few <04592 +m@ , so that they could <03201 +yakol > not flay <06584 +pashat > all <03605 +kol > the burnt <05930 + offerings : wherefore their brethren <00251 +>ach > the Levites <03881 +Leviyiy > did help <02388 +chazaq > them , till <05704 + the work <04399 +m@la>kah > was ended <03615 +kalah > , and until <05704 + the [ other ] priests <03548 +kohen > had sanctified <06942 +qadash > themselves : for the Levites <03881 +Leviyiy > [ were ] more upright <03477 +yashar > in heart <03824 +lebab > to sanctify <06942 +qadash > themselves than the priests <03548 +kohen > . but 2CH 030 008 Now <06258 + be ye not stiffnecked , as your fathers <1> [ were , {but} ] yield yourselves <03027 +yad > unto the LORD <03068 +Y@hovah > , and enter <00935 +bow> > into his sanctuary <04720 +miqdash > , which <00834 +>aher > he hath sanctified <06942 +qadash > for ever <05769 + : and serve <05647 + the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , that the fierceness <02740 +charown > of his wrath <00639 +>aph > may turn <07725 +shuwb > away from you . but 2CH 030 010 So the posts <07323 +ruwts > passed <05674 + from city <05892 + to city <05892 + through the country <00776 +>erets > of Ephraim <00669 +>Ephrayim > and Manasseh <04519 +M@nashsheh > even unto Zebulun <02074 +Z@buwluwn > : {but} they laughed <07832 +sachaq > them to scorn , and mocked <03932 +la them . But 2CH 030 018 For a multitude <04768 +marbiyth > of the people <05971 + , [ even ] many <07227 +rab > of Ephraim <00669 +>Ephrayim > , and Manasseh <04519 +M@nashsheh > , Issachar <03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > , had not cleansed <02891 +taher > themselves , yet <03588 +kiy > did they eat <00398 +>akal > the passover <06453 +pecach > otherwise <03808 +lo> > than it was written <03789 +kathab > . {But} Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them , saying <00559 +>amar > , The good <02896 +towb > LORD <03068 +Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one but 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of flesh <01320 +basar > ; {but} with us [ is ] the LORD <03068 +Y@hovah > our God <00430 +>elohiym > to help <05826 + us , and to fight <03898 +lacham > our battles <04421 +milchamah > . And the people <05971 + rested <05564 +camak > themselves upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > . but 2CH 032 009 . After <00310 +>achar > this <02088 +zeh > did Sennacherib <05576 +Cancheriyb > king <04428 +melek > of Assyria <00804 +>Ashshuwr > send <07971 +shalach > his servants <05650 + to Jerusalem <03389 +Y@ruwshalaim > , ( {but} he [ himself <01931 +huw> > laid siege ] against <05921 + Lachish <03923 +Lachiysh > , and all <03605 +kol > his power <04475 +memshalah > with him , ) unto Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > , and unto all <03605 +kol > Judah <03063 +Y@huwdah > that [ were ] at Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar > , But 2CH 032 025 {But} Hezekiah <02396 +Chizqiyah > rendered <07725 +shuwb > not again <07725 +shuwb > according to the benefit <01576 +g@muwl > [ done ] unto him ; for his heart <03820 +leb > was lifted <01361 +gabahh > up : therefore there was wrath <07110 +qetseph > upon him , and upon Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > . But 2CH 033 002 {But} did <06213 + [ that which was ] evil <07457 +ra in the sight <05869 + of the LORD <03068 +Y@hovah > , like unto the abominations <08441 +tow of the heathen <01471 +gowy > , whom the LORD <03068 +Y@hovah > had cast <03423 +yarash > out before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > . but 2CH 033 010 And <04519 +M@nashsheh > the LORD spake <08141 +shaneh > to <01121 +ben > Manasseh , and to his people <04427 +malak > : {but} they would <04427 +malak > not <02572 +chamishshiym > hearken . But 2CH 033 022 {But} he <06419 +palal > did [ that which was ] evil in <06279 + the sight of the <08085 +shama< > LORD , as <08467 +t@chinnah > did Manasseh <07725 +shuwb > his father <07725 +shuwb > : for Amon <03389 +Y@ruwshalaim > sacrificed unto all <04438 +malkuwth > the carved <04519 +M@nashsheh > images <03045 +yada< > which Manasseh his <03068 +Y@hovah > father had made <00430 +>elohiym > , and served them ; but 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken > himself before <01129 +banah > the LORD <02346 +chowmah > , as <02435 +chiytsown > Manasseh his <05892 + father had <01732 +David > humbled himself ; {but} <04628 +ma Amon trespassed more <01521 +Giychown > and more . But 2CH 033 025 {But} the people <01129 +banah > of the <04196 +mizbeach > land slew all <03068 +Y@hovah > them that <02076 +zabach > had <05921 + conspired <08002 +shelem > against <02077 +zebach > king Amon <08426 +towdah > ; and the people <00559 +>amar > of <03063 +Y@huwdah > the land <05647 + made Josiah <03068 +Y@hovah > his <00430 +>elohiym > son king <03478 +Yisra>el > in his stead . but 2CH 035 013 And they roasted <01310 +bashal > the passover <06453 +pecach > with fire <00784 +>esh > according to the ordinance <04941 +mishpat > : {but} the [ other ] holy <06944 +qodesh > [ offerings ] sod <01310 +bashal > they in pots <05518 +ciyr > , and in caldrons <01731 +duwd > , and in pans <06745 +tselachah > , and divided <07323 +ruwts > [ them ] speedily among all <03605 +kol > the people . but 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397 +mal>ak > to him , saying <00559 +>amar > , What <04100 +mah > have I to do with thee , thou king <04428 +melek > of Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 + thee this day <03117 +yowm > , {but} against <00413 +>el > the house <01004 +bayith > wherewith I have war <04421 +milchamah > : for God <00430 +>elohiym > commanded <00559 +>amar > me to make haste <00926 +bahal > : forbear <02308 +chadal > thee from [ meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [ is ] with me , that he destroy <07843 +shachath > thee not . But 2CH 035 021 {But} he sent <07971 +shalach > ambassadors <04397 +mal>ak > to him , saying <00559 +>amar > , What <04100 +mah > have I to do with thee , thou king <04428 +melek > of Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 + thee this day <03117 +yowm > , but against <00413 +>el > the house <01004 +bayith > wherewith I have war <04421 +milchamah > : for God <00430 +>elohiym > commanded <00559 +>amar > me to make haste <00926 +bahal > : forbear <02308 +chadal > thee from [ meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [ is ] with me , that he destroy <07843 +shachath > thee not . but 2CH 035 022 Nevertheless Josiah <02977 +Yo>shiyah > would not turn <05437 +cabab > his face <06440 +paniym > from him , {but} disguised <02664 +chaphas > himself , that he might fight <03898 +lacham > with him , and hearkened <08085 +shama< > not unto the words <01697 +dabar > of Necho <05224 +N@kow > from the mouth <06310 +peh > of God <00430 +>elohiym > , and came <00935 +bow> > to fight <03898 +lacham > in the valley <01237 +biq of Megiddo <04023 +M@giddown > . but 2CH 036 013 And he also <01571 +gam > rebelled <04775 +marad > against king <04428 +melek > Nebuchadnezzar <05019 +N@buwkadne>tstsar > , who <00834 +>aher > had made him swear <07650 +shaba< > by God <00430 +>elohiym > : {but} he stiffened <07185 +qashah > his neck <06203 + , and hardened <00553 +>amats > his heart <03824 +lebab > from turning <07257 +rabats > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > . But 2CH 036 016 {But} they mocked <03931 +la the messengers <04397 +mal>ak > of God <00430 +>elohiym > , and despised <00959 +bazah > his words <01697 +dabar > , and misused <08591 +ta his prophets <05030 +nabiy> > , until <05704 + the wrath <02534 +chemah > of the LORD <03068 +Y@hovah > arose <05927 + against his people <05971 + , till <05704 + [ there was ] no <00369 +>ayin > remedy <04832 +marpe> > . but EZR 002 059 And these <00428 +>el - leh > [ were ] they which went <05927 + up from Telmelah <08528 +Tel Melach > , Telharsa <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > , Addan <00135 +>Addan > , [ and ] Immer <00564 +>Immer > : {but} they could <03201 +yakol > not shew <05046 +nagad > their father s <1> house <01004 +bayith > , and their seed <02233 +zera< > , whether <00518 +>im > they [ were ] of Israel <03478 +Yisra>el > : but EZR 002 062 These <00428 +>el - leh > sought <01245 +baqash > their register <03791 +kathab > [ among ] those that were reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but} they were not found <04672 +matsa> > : therefore were they , as polluted <01351 +ga>al > , put from the priesthood <03550 +k@hunnah > . But EZR 003 006 From the first <00259 +>echad > day <03117 +yowm > of the seventh <07637 +sh@biy month <02320 +chodesh > began <02490 +chalal > they to offer <05927 + burnt <05930 + offerings unto the LORD <03068 +Y@hovah > . {But} the foundation <03245 +yacad > of the temple <01964 +heykal > of the LORD <03068 +Y@hovah > was not [ yet ] laid . But EZR 003 012 {But} many <07227 +rab > of the priests <03548 +kohen > and Levites <03881 +Leviyiy > and chief <07218 +ro>sh > of the fathers <1> , [ who were ] ancient <02204 +zaqen > men , that had seen <07200 +ra>ah > the first <07223 +ri>shown > house <01004 +bayith > , when <03588 +kiy > the foundation <03245 +yacad > of this <02088 +zeh > house <01004 +bayith > was laid before <06440 +paniym > their eyes <05870 + , wept <01058 +bakah > with a loud <01419 +gadowl > voice <06963 +qowl > ; and many <07227 +rab > shouted <08643 +t@ruw aloud for joy <08057 +simchah > : but EZR 004 003 But Zerubbabel <02216 +Z@rubbabel > , and Jeshua <03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the chief <07218 +ro>sh > of the fathers <1> of Israel <03478 +Yisra>el > , said <00559 +>amar > unto them , Ye have nothing to do with us to build <01129 +banah > an house <01004 +bayith > unto our God <00430 +>elohiym > ; {but} we ourselves <00587 +>anachnuw > together <03162 +yachad > will build <01129 +banah > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , as king <04428 +melek > Cyrus <03566 +Kowresh > the king <04428 +melek > of Persia <06539 +Parac > hath commanded <06680 +tsavah > us . But EZR 004 003 {But} Zerubbabel <02216 +Z@rubbabel > , and Jeshua <03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the chief <07218 +ro>sh > of the fathers <1> of Israel <03478 +Yisra>el > , said <00559 +>amar > unto them , Ye have nothing to do with us to build <01129 +banah > an house <01004 +bayith > unto our God <00430 +>elohiym > ; but we ourselves <00587 +>anachnuw > together <03162 +yachad > will build <01129 +banah > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , as king <04428 +melek > Cyrus <03566 +Kowresh > the king <04428 +melek > of Persia <06539 +Parac > hath commanded <06680 +tsavah > us . But EZR 005 005 {But} the eye <05870 + of their God <00426 +>elahh > was upon the elders <07868 +siyb > of the Jews <03062 +Y@huwda>iy > , that they could not cause them to cease <00989 +b@tel > , till <05705 + the matter <02941 +ta came <01946 +huwk > to Darius <01868 +Dar@yavesh > : and then <00116 +>edayin > they returned <08421 +tuwb > answer <08421 +tuwb > by letter <05407 +nisht@van > concerning <05922 + this <01836 +den > [ matter ] . But EZR 005 012 {But} after <04481 +min > that our fathers <2> had provoked <07265 +r@gaz > the God <00426 +>elahh > of heaven <08065 +shamayin > unto wrath <07265 +r@gaz > , he gave <03052 +y@hab > them into the hand <03028 +yad > of Nebuchadnezzar <05020 +N@buwkadnetstsar > the king <04430 +melek > of Babylon <00895 +Babel > , the Chaldean <03777 +Kesed > , who destroyed <05642 +c@thar > this <01836 +den > house <01005 +bayith > , and carried <01541 +g@lah > the people <05972 + away <01541 +g@lah > into Babylon <00895 +Babel > . But EZR 005 013 {But} in the first <02298 +chad > year <08140 +sh@nah > of Cyrus <03567 +Kowresh > the king <04430 +melek > of Babylon <00895 +Babel > [ the same ] king <04430 +melek > Cyrus <03567 +Kowresh > made <07761 +suwm > a decree <02942 +t@ to build <01124 +b@na> > this <01836 +den > house <01005 +bayith > of God <00426 +>elahh > . but EZR 008 022 For I was ashamed <00954 +buwsh > to require <07592 +sha>al > of the king <04428 +melek > a band <02428 +chayil > of soldiers <02428 +chayil > and horsemen <06571 +parash > to help <05826 + us against the enemy <00341 +>oyeb > in the way <01870 +derek > : because <03588 +kiy > we had spoken <00559 +>amar > unto the king <04428 +melek > , saying <00559 +>amar > , The hand <03027 +yad > of our God <00430 +>elohiym > [ is ] upon all <03605 +kol > them for good <02896 +towb > that seek <01245 +baqash > him ; {but} his power <05797 + and his wrath <00639 +>aph > [ is ] against <05921 + all <03605 +kol > them that forsake <05800 + him . but EZR 009 009 For we [ were ] bondmen <05650 + ; yet our God <00430 +>elohiym > hath not forsaken <05800 + us in our bondage <05659 + , {but} hath extended <05186 +natah > mercy <02617 +checed > unto us in the sight <06440 +paniym > of the kings <04428 +melek > of Persia <06539 +Parac > , to give <05414 +nathan > us a reviving <04241 +michyah > , to set <07311 +ruwm > up the house <01004 +bayith > of our God <00430 +>elohiym > , and to repair <05975 + the desolations <02723 +chorbah > thereof , and to give <05414 +nathan > us a wall <01447 +gader > in Judah <03063 +Y@huwdah > and in Jerusalem <03389 +Y@ruwshalaim > . But EZR 010 013 {But} the people <05971 + [ are ] many <07227 +rab > , and [ it is ] a time <06256 + of much rain <01653 +geshem > , and we are not able <03581 +koach > to stand <05975 + without <02351 +chuwts > , neither <03808 +lo> > [ is this ] a work <04399 +m@la>kah > of one <00259 +>echad > day <03117 +yowm > or two <08147 +sh@nayim > : for we are many <07235 +rabah > that have transgressed <06586 +pasha< > in this <02088 +zeh > thing <01697 +dabar > . But NEH 001 009 {But} [ if ] ye turn <07725 +shuwb > unto me , and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and do <06213 + them ; though <00518 +>im > there were of you cast <05080 +nadach > out unto the uttermost <07097 +qatseh > part of the heaven <08064 +shamayim > , [ yet ] will I gather <06908 +qabats > them from thence <08033 +sham > , and will bring <00935 +bow> > them unto the place <04725 +maqowm > that I have chosen <00970 +bachuwr > to set <07931 +shakan > my name <08034 +shem > there <08033 +sham > . but NEH 002 002 Wherefore the king <04428 +melek > said <00559 +>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance <06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not sick <02470 +chalah > ? this <02088 +zeh > [ is ] nothing <00369 +>ayin > [ else ] {but} sorrow <07455 +roa< > of heart <03820 +leb > . Then I was very <03966 +m@ sore <07235 +rabah > afraid <03372 +yare> > , but NEH 002 014 Then I went <05674 + on <00413 +>el > to the gate <08179 +sha of the fountain <05869 + , and to the king s <04428 +melek > pool <01295 +b@rekah > : {but} [ there was ] no <00369 +>ayin > place <04725 +maqowm > for the beast <00929 +b@hemah > [ that was ] under <08478 +tachath > me to pass <05674 + . But NEH 002 019 {But} when Sanballat <05571 +Canballat > the Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the servant <05650 + , the Ammonite <05984 + , and Geshem <01654 +Geshem > the Arabian <06163 + , heard <08085 +shama< > [ it ] , they laughed <03932 +la us to scorn , and despised <00959 +bazah > us , and said <00559 +>amar > , What <04100 +mah > [ is ] this <02088 +zeh > thing <01697 +dabar > that ye do <06213 + ? will ye rebel <04775 +marad > against <05921 + the king <04428 +melek > ? but NEH 002 020 Then answered <01697 +dabar > I them , and said <00559 +>amar > unto them , The God <00430 +>elohiym > of heaven <08064 +shamayim > , he will prosper <06743 +tsalach > us ; therefore we his servants <05650 + will arise <06965 +quwm > and build <01129 +banah > : {but} ye have no <00369 +>ayin > portion <02506 +cheleq > , nor right <06666 +ts@daqah > , nor memorial <02146 +zikrown > , in Jerusalem <03389 +Y@ruwshalaim > . But NEH 003 003 {But} the fish <01709 +dag > gate <08179 +sha did the sons <01121 +ben > of Hassenaah <05574 +C@nuw>ah > build <01129 +banah > , who <01992 +hem > [ also ] laid the beams <07136 +qarah > thereof , and set <05975 + up the doors <01817 +deleth > thereof , the locks <04514 +man thereof , and the bars <01280 +b@riyach > thereof . but NEH 003 005 And next unto them the Tekoites <08621 +T@qow repaired <02388 +chazaq > ; {but} their nobles <00117 +>addiyr > put <00935 +bow> > not their necks <06677 +tsavva>r > to the work <05656 + of their Lord <00113 +>adown > . But NEH 003 014 {But} the dung <00830 +>ashpoth > gate <08179 +sha repaired <02388 +chazaq >Malchiah <04441 +Malkiyah > the son <01121 +ben > of Rechab <07394 +Rekab > , the ruler <08269 +sar > of part <06418 +pelek > of Bethhaccerem <01021 +Beyth hak - Kerem > ; he built <01129 +banah > it , and set <05975 + up the doors <01817 +deleth > thereof , the locks <04514 +man thereof , and the bars <01280 +b@riyach > thereof . But NEH 003 015 {But} the gate <08179 +sha of the fountain <05869 + repaired <02388 +chazaq > Shallun <07968 +Shalluwn > the son <01121 +ben > of Colhozeh <03626 +Kol - Chozeh > , the ruler <08269 +sar > of part <06418 +pelek > of Mizpah <04709 +Mitspah > ; he built <01129 +banah > it , and covered <02926 +talal > it , and set <05975 + up the doors <01817 +deleth > thereof , the locks <04514 +man thereof , and the bars <01280 +b@riyach > thereof , and the wall <02346 +chowmah > of the pool <01295 +b@rekah > of Siloah <07975 +Shiloach > by the king s <04428 +melek > garden <01588 +gan > , and unto the stairs <04609 +ma that go <03381 +yarad > down <03381 +yarad > from the city <05892 + of David <01732 +David > . But NEH 004 001 . {But} it came <01961 +hayah > to pass , that when <00834 +>aher > Sanballat <05571 +Canballat > heard <08085 +shama< > that we builded <01129 +banah > the wall <02346 +chowmah > , he was wroth <02734 +charah > , and took great <07235 +rabah > indignation <03707 +ka , and mocked <03932 +la the Jews <03064 +Y@huwdiy >. But NEH 004 007 . {But} it came <01961 +hayah > to pass , [ that ] when <00834 +>aher > Sanballat <05571 +Canballat > , and Tobiah <02900 +Towbiyah > , and the Arabians <06163 + , and the Ammonites <05984 + , and the Ashdodites <00796 +>Ashdowdiy > , heard <08085 +shama< > that the walls <02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > were made up , [ and ] that the breaches <06555 +parats > began <02490 +chalal > to be stopped <05640 +catham > , then they were very <03966 +m@ wroth <02734 +charah >, but NEH 005 015 But the former <07223 +ri>shown > governors <06346 +pechah > that [ had been ] before <06440 +paniym > me were chargeable <03513 +kabad > unto the people <05971 + , and had taken <03947 +laqach > of them bread <03899 +lechem > and wine <03196 +yayin > , beside <00310 +>achar > forty <00705 +>arba shekels <08255 +sheqel > of silver <03701 +keceph > ; yea <01571 +gam > , even their servants <05288 +na bare <07980 +shalat > rule <07980 +shalat > over <05921 + the people <05971 + : {but} so <03651 +ken > did <06213 + not I , because <06440 +paniym > of the fear <03374 +yir>ah > of God <00430 +>elohiym > . But NEH 005 015 {But} the former <07223 +ri>shown > governors <06346 +pechah > that [ had been ] before <06440 +paniym > me were chargeable <03513 +kabad > unto the people <05971 + , and had taken <03947 +laqach > of them bread <03899 +lechem > and wine <03196 +yayin > , beside <00310 +>achar > forty <00705 +>arba shekels <08255 +sheqel > of silver <03701 +keceph > ; yea <01571 +gam > , even their servants <05288 +na bare <07980 +shalat > rule <07980 +shalat > over <05921 + the people <05971 + : but so <03651 +ken > did <06213 + not I , because <06440 +paniym > of the fear <03374 +yir>ah > of God <00430 +>elohiym > . But NEH 006 002 That Sanballat <05571 +Canballat > and Geshem <01654 +Geshem > sent <07971 +shalach > unto me , saying <00559 +>amar > , Come <03212 +yalak > , let us meet <03259 +ya together <03162 +yachad > in [ some one of ] the villages <03715 +k@phiyr > in the plain <01237 +biq of Ono <00207 +>Ownow > . {But} they thought <02803 +chashab > to do <06213 + me mischief <07451 +ra< > . but NEH 006 008 Then I sent <07971 +shalach > unto him , saying <00559 +>amar > , There are no <03808 +lo> > such <00428 +>el - leh > things <01697 +dabar > done as thou sayest <00559 +>amar > , {but} thou feignest <00908 +bada> > them out of thine own heart <03820 +leb > . but NEH 006 012 And , lo <02009 +hinneh > , I perceived <05234 +nakar > that God <00430 +>elohiym > had not sent <07971 +shalach > him ; {but} that he pronounced <01696 +dabar > this prophecy <05016 +n@buw>ah > against <05921 + me : for Tobiah <02900 +Towbiyah > and Sanballat <05571 +Canballat > had hired <07936 +sakar > him . but NEH 007 004 Now the city <05892 + [ was ] large and great <01419 +gadowl > : {but} the people <05971 + [ were ] few <04592 +m@ therein , and the houses [ were ] not builded <01129 +banah > . but NEH 007 061 And these <00428 +>el - leh > [ were ] they which went <05927 + up [ also ] from Telmelah <08528 +Tel Melach > , Telharesha <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > , Addon <00114 +>Addown > , and Immer <00564 +>Immer > : {but} they could <03201 +yakol > not shew <05046 +nagad > their father s house <01004 +bayith > , nor their seed <02233 +zera< > , whether <00518 +>im > they [ were ] of Israel <03478 +Yisra>el > . but NEH 007 064 These <00428 +>el - leh > sought <01245 +baqash > their register <03791 +kathab > [ among ] those that were reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but} it was not found <04672 +matsa> > : therefore were they , as polluted <01351 +ga>al > , put from the priesthood <03550 +k@hunnah > . But NEH 009 016 {But} they and our fathers <1> dealt proudly <02102 +zuwd > , and hardened <07185 +qashah > their necks <06203 + , and hearkened <08085 +shama< > not to thy commandments <04687 +mitsvah > , but NEH 009 017 And refused <03985 +ma>en > to obey <08085 +shama< > , neither <03808 +lo> > were mindful <02142 +zakar > of thy wonders <06381 +pala> > that thou didst <06213 + among <05973 + them ; but hardened <07185 +qashah > their necks <06203 + , and in their rebellion <04805 +m@riy > appointed <05414 +nathan > a captain <07218 +ro>sh > to return <07725 +shuwb > to their bondage <05659 + : {but} thou [ art ] a God <00430 +>elohiym > ready to pardon <05547 +c@liychah > , gracious <02587 +channuwn > and merciful <07349 +rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and of great <07227 +rab > kindness <02617 +checed > , and forsookest <05800 + them not . but NEH 009 017 And refused <03985 +ma>en > to obey <08085 +shama< > , neither <03808 +lo> > were mindful <02142 +zakar > of thy wonders <06381 +pala> > that thou didst <06213 + among <05973 + them ; {but} hardened <07185 +qashah > their necks <06203 + , and in their rebellion <04805 +m@riy > appointed <05414 +nathan > a captain <07218 +ro>sh > to return <07725 +shuwb > to their bondage <05659 + : but thou [ art ] a God <00430 +>elohiym > ready to pardon <05547 +c@liychah > , gracious <02587 +channuwn > and merciful <07349 +rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and of great <07227 +rab > kindness <02617 +checed > , and forsookest <05800 + them not . But NEH 009 028 {But} after they had rest <05117 +nuwach > , they did <06213 + evil <07451 +ra< > again <07725 +shuwb > before <06440 +paniym > thee : therefore leftest <05800 + thou them in the hand of their enemies <00341 +>oyeb > , so that they had the dominion <07287 +radah > over them : yet when they returned <07725 +shuwb > , and cried <02199 +za unto thee , thou heardest <08085 +shama< > [ them ] from heaven <08064 +shamayim > ; and many <07227 +rab > times <06256 + didst thou deliver <05337 +natsal > them according to thy mercies <07356 +racham > ; but NEH 009 029 And testifiedst <05749 + against them , that thou mightest bring <07725 +shuwb > them again <07725 +shuwb > unto thy law <08451 +towrah > : yet they dealt proudly <02102 +zuwd > , and hearkened <08085 +shama< > not unto thy commandments <04687 +mitsvah > , {but} sinned <02398 +chata> > against thy judgments <04941 +mishpat > , ( which if a man <00120 +>adam > do <06213 + , he shall live <02421 +chayah > in them ; ) and withdrew the shoulder <03802 +katheph > , and hardened <07185 +qashah > their neck <06203 + , and would not hear <08085 +shama< > . but NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in all <03605 +kol > that is brought <00935 +bow> > upon us ; for thou hast done <06213 + right <00571 +>emeth > , {but} we have done wickedly <07561 +rasha< > : but NEH 011 003 Now these <00428 +>el - leh > [ are ] the chief <07218 +ro>sh > of the province <04082 +m@diynah > that dwelt <03427 +yashab > in Jerusalem <03389 +Y@ruwshalaim > : {but} in the cities <05892 + of Judah <03063 +Y@huwdah > dwelt <03427 +yashab > every <00376 +>iysh > one <00376 +>iysh > in his possession <00272 +>achuzzah > in their cities <05892 + , [ to wit ] , Israel <03478 +Yisra>el > , the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > , and the Nethinims <05411 +Nathiyn > , and the children <01121 +ben > of Solomon s <08010 +Sh@lomoh > servants <05650 + . But NEH 011 021 {But} the Nethinims <05411 +Nathiyn > dwelt <03427 +yashab > in Ophel <06077 + : and Ziha <06727 +Tsiycha> > and Gispa <01658 +Gishpa> > [ were ] over <05921 + the Nethinims <05411 +Nathiyn > . but NEH 013 002 Because <03588 +kiy > they met <06923 +qadam > not the children <01121 +ben > of Israel <03478 +Yisra>el > with bread <03899 +lechem > and with water <04325 +mayim > , {but} hired <07936 +sakar > Balaam <01109 +Bil against <05921 + them , that he should curse <07043 +qalal > them : howbeit our God <00430 +>elohiym > turned <02015 +haphak > the curse <07045 +q@lalah > into a blessing <01293 +B@rakah > . But NEH 013 006 {But} in all <03605 +kol > this <02088 +zeh > [ time ] was not I at Jerusalem <03389 +Y@ruwshalaim > : for in the two <08147 +sh@nayim > and thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> > king <04428 +melek > of Babylon <00894 +Babel > came <00935 +bow> > I unto the king <04428 +melek > , and after <07093 +qets > certain days <03117 +yowm > obtained <07592 +sha>al > I leave <07592 +sha>al > of the king <04428 +melek > : but NEH 013 024 And their children <01121 +ben > spake <01696 +dabar > half <02677 +chetsiy > in the speech <03066 +Y@huwdiyth > of Ashdod <00795 +>Ashdowd > , and could <05234 +nakar > not speak <01696 +dabar > in the Jews <03066 +Y@huwdiyth > language , {but} according to the language <03956 +lashown > of each people <05971 + . But EST 001 012 {But} the queen <04436 +malkah > Vashti <02060 +Vashtiy > refused <03985 +ma>en > to come <00935 +bow> > at the king s <04428 +melek > commandment <01697 +dabar > by [ his ] chamberlains <05631 +cariyc > : therefore was the king <04428 +melek > very <03966 +m@ wroth <07107 +qatsaph > , and his anger <02534 +chemah > burned <01197 +ba in him . but EST 001 016 And Memucan <04462 +M@muwkan > answered <00559 +>amar > before <06440 +paniym >the king <04428 +melek > and the princes <08269 +sar > , Vashti <02060 +Vashtiy > the queen <04436 +malkah > hath not done wrong <05753 + to the king <04428 +melek > only <00905 +bad > , {but} also to all <03605 +kol > the princes <08269 +sar > , and to all <03605 +kol > the people <05971 + that [ are ] in all <03605 +kol > the provinces <04082 +m@diynah > of the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > . but EST 001 017 For [ this ] deed <01697 +dabar > of the queen <04436 +malkah > shall come <03318 +yatsa> > abroad <03318 +yatsa> > unto all <03605 +kol > women <00802 +>ishshah > , so that they shall despise <00959 +bazah > their husbands <01167 +ba in their eyes <05869 + , when it shall be reported <00559 +>amar > , The king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > commanded <00559 +>amar > Vashti <02060 +Vashtiy > the queen <04436 +malkah > to be brought <00935 +bow> > in before <06440 +paniym > him , {but} she came <00935 +bow> > not . but EST 002 015 Now when the turn <08447 +towr > of Esther <00635 +>Ecter > , the daughter <01323 +bath > of Abihail <32> the uncle <01730 +dowd > of Mordecai <04782 +Mord@kay > , who <00834 +>aher > had taken <03947 +laqach > her for his daughter <01323 +bath > , was come <05060 +naga< > to go <00935 +bow> > in unto the king <04428 +melek > , she required <01245 +baqash > nothing {but} what Hegai <01896 +Hege> > the king s <04428 +melek > chamberlain <05631 +cariyc > , the keeper <08104 +shamar > of the women <00802 +>ishshah > , appointed <00559 +>amar > . And Esther <00635 +>Ecter > obtained <05375 +nasa> > favour <02580 +chen > in the sight <05869 + of all <03605 +kol > them that looked <06437 +panah > upon her . But EST 003 002 And all <03605 +kol > the king s <04428 +melek > servants <05650 + , that [ were ] in the king s <04428 +melek > gate <08179 +sha , bowed <03766 +kara< > , and reverenced <07812 +shachah > Haman <02001 +Haman > : for the king <04428 +melek > had so <03651 +ken > commanded <06680 +tsavah > concerning him . {But} Mordecai <04782 +Mord@kay > bowed <03766 +kara< > not , nor <03808 +lo> > did [ him ] reverence <07812 +shachah > . but EST 003 015 The posts <07323 +ruwts > went <03318 +yatsa> > out , being hastened <07165 +qerec > by the king s <04428 +melek > commandment <01697 +dabar > , and the decree <01881 +dath > was given <05414 +nathan > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah > . And the king <04428 +melek > and Haman <02001 +Haman > sat <03427 +yashab > down to drink <08354 +shathah > ; {but} the city <05892 + Shushan <07800 +Shuwshan > was perplexed <00943 +buwk > . but EST 004 004 So Esther s <00635 +>Ecter > maids <05291 +na and her chamberlains <05631 +cariyc > came <00935 +bow> > and told <05046 +nagad > [ it ] her . Then was the queen <04436 +malkah > exceedingly <03966 +m@ grieved <02342 +chuwl > ; and she sent <07971 +shalach > raiment <00899 +beged > to clothe <03847 +labash > Mordecai <04782 +Mord@kay > , and to take <05493 +cuwr > away <05493 +cuwr > his sackcloth <08242 +saq > from him : {but} he received <06901 +qabal > [ it ] not . but EST 004 011 All <03605 +kol > the king s <04428 +melek > servants <05650 + , and the people <05971 + of the king s <04428 +melek > provinces <04082 +m@diynah > , do know <03045 +yada< > , that whosoever <00834 +>aher > , whether man <00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935 +bow> > unto the king <04428 +melek > into <00413 +>el > the inner <06442 +p@niymiy > court <02691 +chatser > , who <00834 +>aher > is not called <07121 +qara> > , [ there is ] one <00259 +>echad > law <01881 +dath > of his to put [ him ] to death <04191 +muwth > , except <00905 +bad > such <00834 +>aher > to whom <00834 +>aher > the king <04428 +melek > shall hold <03447 +yashat > out the golden <02091 +zahab > sceptre <08275 +sharbiyt > , that he may live <02421 +chayah > : {but} I have not been called <07121 +qara> > to come <00935 +bow> > in unto the king <04428 +melek > these <02088 +zeh > thirty <07970 +sh@lowshiym > days <03117 +yowm > . but EST 004 014 For if <00518 +>im > thou altogether holdest <02790 +charash > thy peace <02790 +charash > at this <02063 +zo>th > time <06256 + , [ then ] shall there enlargement <07305 +revach > and deliverance <02020 +hatstsalah > arise <05975 + to the Jews <03064 +Y@huwdiy > from another <00312 +>acher > place <04725 +maqowm > ; {but} thou and thy father s <1> house <01004 +bayith > shall be destroyed <6> : and who <04310 +miy > knoweth <03045 +yada< > whether <00518 +>im > thou art come <05060 +naga< > to the kingdom <04438 +malkuwth > for [ such ] a time <06256 + as this <02063 +zo>th > ? but EST 005 009 . Then went <03318 +yatsa> > Haman <02001 +Haman > forth <03318 +yatsa> > that day <03117 +yowm > joyful <08056 +sameach > and with a glad <02896 +towb > heart <03820 +leb > : {but} when Haman <02001 +Haman > saw <07200 +ra>ah > Mordecai <04782 +Mord@kay > in the king s <04428 +melek > gate <08179 +sha , that he stood <06965 +quwm > not up , nor <03808 +lo> > moved <02111 +zuwa< > for him , he was full <04390 +male> > of indignation <02534 +chemah > against <05921 + Mordecai <04782 +Mord@kay > . but EST 005 012 Haman <02001 +Haman > said <00559 +>amar > moreover <00637 +>aph > , Yea , Esther <00635 +>Ecter > the queen <04436 +malkah > did let no <03808 +lo> > man come <00935 +bow> > in with the king <04428 +melek > unto the banquet <04960 +mishteh > that she had prepared <06213 + {but} myself ; and to morrow <04279 +machar > am I invited <07121 +qara> > unto her also <01571 +gam > with the king <04428 +melek > . But EST 006 012 . And Mordecai <04782 +Mord@kay > came <07725 +shuwb > again <07725 +shuwb > to the king s <04428 +melek > gate <08179 +sha . {But} Haman <02001 +Haman > hasted <01765 +dachaph > to his house <01004 +bayith > mourning <57> , and having his head <07218 +ro>sh > covered <02645 +chaphah > . but EST 006 013 And Haman <02001 +Haman > told <05608 +caphar > Zeresh <02238 +Zeresh > his wife <00802 +>ishshah > and all <03605 +kol > his friends <00157 +>ahab > every <03605 +kol > [ thing ] that had befallen <07136 +qarah > him . Then said <00559 +>amar > his wise <02450 +chakam > men and Zeresh <02238 +Zeresh > his wife <00802 +>ishshah > unto him , If <00518 +>im > Mordecai <04782 +Mord@kay > [ be ] of the seed <02233 +zera< > of the Jews <03064 +Y@huwdiy > , before <06440 +paniym > whom <00834 +>aher > thou hast begun <02490 +chalal > to fall <05307 +naphal > , thou shalt not prevail <03201 +yakol > against him , {but} shalt surely <03588 +kiy > fall <05307 +naphal > before <06440 +paniym > him . But EST 007 004 For we are sold <04376 +makar > , I and my people <05971 + , to be destroyed <08045 +shamad > , to be slain <02026 +harag > , and to perish <6> . {But} if <00432 +>illuw > we had been sold <04376 +makar > for bondmen <05650 + and bondwomen <08198 +shiphchah > , I had held <02790 +charash > my tongue <02790 +charash > , although <03588 +kiy > the enemy <06862 +tsar > could not countervail <07737 +shavah > the king s <04428 +melek > damage <05143 +nezeq > . but EST 009 010 The ten <06235 + sons <01121 +ben > of Haman <02001 +Haman > the son <01121 +ben > of Hammedatha <04099 +M@datha > , the enemy <06887 +tsarar > of the Jews <03064 +Y@huwdiy > , slew <02026 +harag > they ; {but} on the spoil <00961 +bizzah > laid <07971 +shalach > they not their hand <03027 +yad > . but EST 009 015 For the Jews <03064 +Y@huwdiy > that [ were ] in Shushan <07800 +Shuwshan > gathered <06950 +qahal > themselves together on the fourteenth day <03117 +yowm > also <01571 +gam > of the month <02320 +chodesh > Adar <00143 +>Adar > , and slew <02026 +harag > three <07969 +shalowsh > hundred <03967 +me>ah > men <00376 +>iysh > at Shushan <07800 +Shuwshan > ; {but} on the prey <00961 +bizzah > they laid <07971 +shalach > not their hand <03027 +yad > . but EST 009 016 But the other <07605 +sh@>ar > Jews <03064 +Y@huwdiy > that [ were ] in the king s <04428 +melek > provinces <04082 +m@diynah > gathered <06950 +qahal > themselves together , and stood <05975 + for their lives <05315 +nephesh > , and had rest <05118 +nuwach > from their enemies <00341 +>oyeb > , and slew <02026 +harag > of their foes <08130 +sane> > seventy <07657 +shib and five <02568 +chamesh > thousand <00505 +>eleph > , {but} they laid <07971 +shalach > not their hands <03027 +yad > on the prey <00961 +bizzah > , But EST 009 016 {But} the other <07605 +sh@>ar > Jews <03064 +Y@huwdiy > that [ were ] in the king s <04428 +melek > provinces <04082 +m@diynah > gathered <06950 +qahal > themselves together , and stood <05975 + for their lives <05315 +nephesh > , and had rest <05118 +nuwach > from their enemies <00341 +>oyeb > , and slew <02026 +harag > of their foes <08130 +sane> > seventy <07657 +shib and five <02568 +chamesh > thousand <00505 +>eleph > , but they laid <07971 +shalach > not their hands <03027 +yad > on the prey <00961 +bizzah > , But EST 009 018 {But} the Jews <03064 +Y@huwdiy > that [ were ] at Shushan <07800 +Shuwshan > assembled <06950 +qahal > together on the thirteenth [ day ] thereof , and on the fourteenth thereof ; and on the fifteenth <06240 + [ day ] of the same they rested <05118 +nuwach > , and made <06213 + it a day <03117 +yowm > of feasting <04960 +mishteh > and gladness <08057 +simchah > . But EST 009 025 {But} when [ Esther ] came <00935 +bow> > before <06440 +paniym > the king <04428 +melek > , he commanded <00559 +>amar > by letters <05612 +cepher > that his wicked <07451 +ra< > device <04284 +machashabah > , which <00834 +>aher > he devised <02803 +chashab > against <05921 + the Jews <03064 +Y@huwdiy > , should return <07725 +shuwb > upon his own head <07218 +ro>sh > , and that he and his sons <01121 +ben > should be hanged <08518 +talah > on <05921 + the gallows <06086 + . But JOB 001 011 {But} put <07971 +shalach > forth <07971 +shalach > thine hand <03027 +yad > now <04994 +na> > , and touch <05060 +naga< > all <03605 +kol > that he hath , and he will curse <01288 +barak > thee to thy face <06440 +paniym > . But JOB 002 005 {But} put <07971 +shalach > forth <07971 +shalach > thine hand <03027 +yad > now <04994 +na> > , and touch <05060 +naga< > his bone <06106 + and his flesh <01320 +basar > , and he will curse <01288 +barak > thee to thy face <06440 +paniym > . but JOB 002 006 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , Behold <02009 +hinneh > , he [ is ] in thine hand <03027 +yad > ; {but} save <08104 +shamar > his life <05315 +nephesh > . But JOB 002 010 {But} he said <00559 +>amar > unto her , Thou speakest <01696 +dabar > as one <00259 +>echad > of the foolish <05039 +n@balah > women speaketh <01696 +dabar > . What <01571 +gam > ? shall we receive <06901 +qabal > good <02896 +towb > at the hand <00854 +>eth > of God <00430 +>elohiym > , and shall we not receive <06901 +qabal > evil <07451 +ra< > ? In all <03605 +kol > this <02063 +zo>th > did not Job <00347 +>Iyowb > sin <02398 +chata> > with his lips <08193 +saphah > . but JOB 003 009 Let the stars <03556 +kowkab > of the twilight <05399 +nesheph > thereof be dark <02821 +chashak > ; let it look <06960 +qavah > for light <00216 +>owr > , {but} [ have ] none <00369 +>ayin > ; neither <00408 +>al > let it see <07200 +ra>ah > the dawning <06079 + of the day <07837 +shachar > : but JOB 003 021 Which long <02442 +chakah > for death <04194 +maveth > , {but} it [ cometh ] not ; and dig <02658 +chaphar > for it more than for hid <04301 +matmown > treasures <04301 +matmown > ; but JOB 004 002 [ If ] we assay <05254 +nacah > to commune <01697 +dabar > with thee , wilt thou be grieved <03811 +la>ah > ? {but} who <04310 +miy > can <03201 +yakol > withhold <06113 + himself from speaking <04405 +millah > ? But JOB 004 005 {But} now <06258 + it is come <00935 +bow> > upon thee , and thou faintest <03811 +la>ah > ; it toucheth <05060 +naga< > thee , and thou art troubled <00926 +bahal > . but JOB 004 016 It stood <05975 + still , {but} I could not discern <05234 +nakar > the form <04758 +mar>eh > thereof : an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine eyes <05869 + , [ there was ] silence <01827 +d@mamah > , and I heard <08085 +shama< > a voice <06963 +qowl > , [ saying ] , but JOB 005 003 I have seen <07200 +ra>ah > the foolish <00191 +>eviyl > taking root <08327 +sharash > : {but} suddenly <06597 +pith>owm > I cursed <05344 +naqab > his habitation <05116 +naveh > . But JOB 005 015 {But} he saveth <03467 +yasha< > the poor <34> from the sword <02719 +chereb > , from their mouth <06310 +peh > , and from the hand <03027 +yad > of the mighty <02389 +chazaq > . But JOB 006 001 . {But} Job <00347 +>Iyowb > answered <06030 + and said <00559 +>amar >, but JOB 006 014 . To him that is afflicted <04523 +mac > pity <02617 +checed > [ should be shewed ] from his friend <07453 +rea< > ; {but} he forsaketh <05800 + the fear <03374 +yir>ah > of the Almighty <07706 +Shadday > . but JOB 006 025 How <04100 +mah > forcible <04834 +marats > are right <03476 +yosher > words <00561 +>emer > ! {but} what <04100 +mah > doth your arguing <03198 +yakach > reprove <03198 +yakach > ? but JOB 007 021 And why <04100 +mah > dost thou not pardon <05375 +nasa> > my transgression <06588 +pesha< > , and take <05674 + away <05674 + mine iniquity <05771 + ? for now <06258 + shall I sleep <07901 +shakab > in the dust <06083 + ; and thou shalt seek <07836 +shachar > me in the morning <07836 +shachar > , {but} I [ shall ] not [ be ] . but JOB 008 009 ( For we [ are {but} of ] yesterday <08543 +t@mowl > , and know <03045 +yada< > nothing <03808 +lo> > , because <03588 +kiy > our days <03117 +yowm > upon earth <00776 +>erets > [ are ] a shadow <06738 +tsel > : ) but JOB 008 015 He shall lean <08172 +sha upon his house <01004 +bayith > , but it shall not stand <05975 + : he shall hold <02388 +chazaq > it fast , {but} it shall not endure <06965 +quwm > . but JOB 008 015 He shall lean <08172 +sha upon his house <01004 +bayith > , {but} it shall not stand <05975 + : he shall hold <02388 +chazaq > it fast , but it shall not endure <06965 +quwm > . but JOB 009 002 I know <03045 +yada< > [ it is ] so <03651 +ken > of a truth <00551 +>omnam > : {but} how <04100 +mah > should man <00582 +>enowsh > be just <06663 +tsadaq > with God <00410 +>el > ? but JOB 009 011 Lo <02005 +hen > , he goeth <05674 + by me , and I see <07200 +ra>ah > [ him ] not : he passeth <02498 +chalaph > on also , {but} I perceive <00995 +biyn > him not . but JOB 009 015 Whom <00834 +>aher > , though <00518 +>im > I were righteous <06663 +tsadaq > , [ yet ] would I not answer <06030 + , [ {but} ] I would make supplication <02603 +chanan > to my judge <08199 +shaphat > . but JOB 009 018 He will not suffer <05414 +nathan > me to take my breath <07307 +ruwach > , {but} filleth <07646 +saba< > me with bitterness <04472 +mamror > . but JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not fear <03372 +yare> > him ; {but} [ it is ] not so <03651 +ken > with me . But JOB 011 005 {But} oh that God <00433 +>elowahh > would speak <01696 +dabar > , and open <06605 +pathach > his lips <08193 +saphah > against <05973 + thee ; But JOB 011 020 {But} the eyes <05869 + of the wicked <07563 +rasha< > shall fail <03615 +kalah > , and they shall not escape , and their hope <08615 +tiqvah > [ shall be as ] the giving <04646 +mappach > up of the ghost <05315 +nephesh > . but JOB 012 002 No <00551 +>omnam > doubt <00551 +>omnam > {but} ye [ are ] the people <05971 + , and wisdom <02451 +chokmah > shall die <04191 +muwth > with you . But JOB 012 003 {But} I have understanding <03824 +lebab > as well <71> as you ; I [ am <01961 +hayah > ] not inferior <05307 +naphal > to you : yea , who <04310 +miy > knoweth <00854 +>eth > not such <03644 +k@mow > things as these <00428 +>el - leh > ? But JOB 012 007 {But} ask <07592 +sha>al > now <04994 +na> > the beasts <00929 +b@hemah > , and they shall teach <03384 +yarah > thee ; and the fowls <05775 + of the air <08064 +shamayim > , and they shall tell <05046 +nagad > thee : But JOB 013 004 {But} ye [ are ] forgers <02950 +taphal > of lies <08267 +sheqer > , ye [ are ] all <03605 +kol > physicians <07495 +rapha> > of no <00457 +>eliyl > value <00457 +>eliyl > . but JOB 013 015 Though he slay <06991 +qatal > me , yet will I trust <03176 +yachal > in him : {but} I will maintain <03198 +yakach > mine own ways <01870 +derek > before him . But JOB 014 010 {But} man <01397 +geber > dieth <04191 +muwth > , and wasteth <02522 +chalash > away : yea , man <00120 +>adam > giveth <01478 +gava< > up the ghost <01478 +gava< > , and where <00834 +>aher > [ is ] he ? but JOB 014 021 His sons <01121 +ben > come to honour <03513 +kabad > , and he knoweth <03045 +yada< > [ it ] not ; and they are brought <06819 +tsa low <06819 +tsa , {but} he perceiveth <00995 +biyn > [ it ] not of them . But JOB 014 022 {But} his flesh <01320 +basar > upon him shall have pain <03510 +ka>ab > , and his soul <05315 +nephesh > within <05921 + him shall mourn <56> . But JOB 016 005 [ {But} ] I would strengthen <00553 +>amats > you with my mouth <06310 +peh > , and the moving <05205 +niyd > of my lips <08193 +saphah > should asswage <02820 +chasak > [ your grief ] . But JOB 016 007 {But} now <06258 + he hath made me weary <03811 +la>ah > : thou hast made desolate <08074 +shamem > all <03605 +kol > my company <05712 + . but JOB 016 012 I was at ease <07961 +shalev > , {but} he hath broken <06565 +parar > me asunder : he hath also taken <00247 +>azar > [ me ] by my neck <06203 + , and shaken <06327 +puwts > me to pieces , and set <06965 +quwm > me up for his mark <04307 +mattara> > . but JOB 016 020 My friends <07453 +rea< > scorn <03887 +luwts > me : [ {but} ] mine eye <05869 + poureth <01811 +dalaph > out [ tears ] unto God <00433 +>elowahh > . But JOB 017 010 . {But} as for you all <03605 +kol > , do ye return <07725 +shuwb > , and come <00935 +bow> > now <04994 +na> > : for I cannot <03808 +lo> > find <04672 +matsa> > [ one ] wise <02450 +chakam > [ man ] among you. but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa out of wrong <02555 +chamac > , but I am not heard <06030 + : I cry <07768 +shava< > aloud <07768 +shava< > , {but} [ there is ] no <03808 +lo> > judgment <04941 +mishpat > . but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa out of wrong <02555 +chamac > , {but} I am not heard <06030 + : I cry <07768 +shava< > aloud <07768 +shava< > , but [ there is ] no <03808 +lo> > judgment <04941 +mishpat > . But JOB 019 028 {But} ye should say <00559 +>amar > , Why <04100 +mah > persecute <07291 +radaph > we him , seeing the root <08328 +sheresh > of the matter <01697 +dabar > is found <04672 +matsa> > in me ? but JOB 020 005 That the triumphing <07445 +r@nanah > of the wicked <07563 +rasha< > [ is ] short <07138 +qarowb > , and the joy <08057 +simchah > of the hypocrite <02611 +chaneph > [ {but} ] for a moment <07281 +rega< > ? but JOB 020 013 [ Though ] he spare <02550 +chamal > it , and forsake <05800 + it not ; {but} keep <04513 +mana< > it still within <08432 +tavek > his mouth <02441 +chek > : But JOB 021 001 . {But} Job <00347 +>Iyowb > answered <06030 + and said <00559 +>amar >, But JOB 022 008 {But} [ as for ] the mighty <02220 +z@rowa< > man <00376 +>iysh > , he had the earth <00776 +>erets > ; and the honourable man dwelt <03427 +yashab > in it . but JOB 022 018 Yet he filled <04390 +male> > their houses <01004 +bayith > with good <02896 +towb > [ things ] : {but} the counsel <06098 + of the wicked <07563 +rasha< > is far <07350 +rachowq > from me . but JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym > is not cut <03582 +kachad >down , {but} the remnant <03499 +yether > of them the fire <00784 +>esh > consumeth <00398 +>akal > . but JOB 023 006 Will he plead <07378 +riyb > against <05978 + me with [ his ] great <07227 +rab > power <03581 +koach > ? No <03808 +lo> > ; {but} he would put <07760 +suwm > [ strength ] in me . but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak > forward <06924 +qedem > , but he [ is ] not [ there <08033 +sham > ] ; and backward <00268 +>achowr > , {but} I cannot <03808 +lo> > perceive <03045 +yada< > him : but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak > forward <06924 +qedem > , {but} he [ is ] not [ there <08033 +sham > ] ; and backward <00268 +>achowr > , but I cannot <03808 +lo> > perceive <03045 +yada< > him : but JOB 023 009 On the left <08040 +s@mo>wl > hand <08040 +s@mo>wl > , where he doth work <06213 + , {but} I cannot <03808 +lo> > behold <02372 +chazah > [ him ] : he hideth <05848 + himself on the right <03225 +yamiyn > hand <03225 +yamiyn > , that I cannot <03808 +lo> > see <07200 +ra>ah > [ him ] : But JOB 023 010 {But} he knoweth <03045 +yada< > the way <01870 +derek > that I take <05978 + : [ when ] he hath tried <00974 +bachan > me , I shall come <03318 +yatsa> > forth <03318 +yatsa> > as gold <02091 +zahab > . But JOB 023 013 . {But} he [ is ] in one <00259 +>echad > [ mind ] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [ what ] his soul <05315 +nephesh > desireth <00183 +>avah > , even [ that ] he doeth <06213 +. but JOB 024 024 They are exalted <07426 +ramam > for a little <04592 +m@ while , {but} are gone <00369 +>ayin > and brought <04355 +makak > low <04355 +makak > ; they are taken <07092 +qaphats > out of the way <01870 +derek > as all <03605 +kol > [ other ] , and cut <05243 +namal > off as the tops <07218 +ro>sh > of the ears <07641 +shibbol > of corn . But JOB 026 001 . {But} Job <00347 +>Iyowb > answered <06030 + and said <00559 +>amar >, but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [ are ] parts <07098 +qatsah > of his ways <01870 +derek > : but how <04100 +mah > little <08102 +shemets > a portion <01697 +dabar > is heard <08085 +shama< > of him ? {but} the thunder <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy > can understand <00995 +biyn > ? but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [ are ] parts <07098 +qatsah > of his ways <01870 +derek > : {but} how <04100 +mah > little <08102 +shemets > a portion <01697 +dabar > is heard <08085 +shama< > of him ? but the thunder <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy > can understand <00995 +biyn > ? but JOB 027 017 He may prepare <03559 +kuwn > [ it ] , {but} the just <06662 +tsaddiyq > shall put <03847 +labash > [ it ] on , and the innocent <05355 +naqiy > shall divide <02505 +chalaq > the silver <03701 +keceph > . but JOB 027 019 The rich <06223 + man shall lie <07901 +shakab > down <07901 +shakab > , {but} he shall not be gathered <00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869 + , and he [ is ] not . But JOB 028 012 {But} where <00370 +>aiyn > shall wisdom <02451 +chokmah > be found <04672 +matsa> > ? and where [ is ] the place <04725 +maqowm > of understanding <00998 +biynah > ? But JOB 030 001 . {But} now <06258 + [ they that are ] younger than I have me in derision <07832 +sachaq > , whose <00834 +>aher > fathers <1> I would have disdained <03988 +ma>ac > to have set <07896 +shiyth > with the dogs <03611 +keleb > of my flock <06629 +tso>n >. but JOB 031 032 The stranger <01616 +ger > did not lodge <03885 +luwn > in the street <02351 +chuwts > : [ {but} ] I opened <06605 +pathach > my doors <01817 +deleth > to the traveller <00734 +>orach > . But JOB 032 008 {But} [ there is ] a spirit <07307 +ruwach > in man <00582 +>enowsh > : and the inspiration <05397 +n@shamah > of the Almighty <07706 +Shadday > giveth them understanding <00995 +biyn > . but JOB 032 016 When I had waited <03176 +yachal > , ( for they spake <01696 +dabar > not , {but} stood <05975 + still <05975 + , [ and ] answered <06030 + no <03808 +lo> > more <05750 + ; ) But JOB 035 010 {But} none <03808 +lo> > saith <00559 +>amar > , Where <00335 +>ay > [ is ] God <00433 +>elowahh > my maker <06213 + , who giveth <05414 +nathan > songs <02158 +zamiyr > in the night <03915 +layil > ; but JOB 035 012 There <08033 +sham > they cry <06817 +tsa , {but} none <03808 +lo> > giveth answer <06030 + , because <06440 +paniym > of the pride <01347 +ga>own > of evil <07451 +ra< > men . But JOB 035 015 {But} now <06258 + , because <03588 +kiy > [ it is ] not [ so ] , he hath visited <06485 +paqad > in his anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not in great <03966 +m@ extremity <06580 +pash > : but JOB 036 006 He preserveth <02421 +chayah > not the life <02421 +chayah > of the wicked <07563 +rasha< > : {but} giveth <05414 +nathan > right <04941 +mishpat > to the poor <06041 + . but JOB 036 007 He withdraweth <01639 +gara< > not his eyes <05869 + from the righteous <06662 +tsaddiyq > : {but} with kings <04428 +melek > [ are they ] on the throne <03678 +kicce> > ; yea , he doth establish <03427 +yashab > them for ever <05331 +netsach > , and they are exalted <01361 +gabahh > . But JOB 036 012 {But} if <00518 +>im > they obey <08085 +shama< > not , they shall perish <05674 + by the sword <07973 +shelach > , and they shall die <01478 +gava< > without <01097 +b@liy > knowledge <01847 +da . But JOB 036 013 {But} the hypocrites <02611 +chaneph > in heart <03820 +leb > heap <07760 +suwm > up wrath <00639 +>aph > : they cry <07768 +shava< > not when <03588 +kiy > he bindeth <00631 +>acar > them . But JOB 036 017 {But} thou hast fulfilled <04390 +male> > the judgment <01779 +diyn > of the wicked <07563 +rasha< > : judgment <01779 +diyn > and justice <04941 +mishpat > take <08551 +tamak > hold <08551 +tamak > [ on thee ] . but JOB 037 021 . And now <06258 + [ men ] see <07200 +ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr > which <01931 +huw> > [ is ] in the clouds <07834 +shachaq > : {but} the wind <07307 +ruwach > passeth <05674 + , and cleanseth <02891 +taher > them . but JOB 038 011 And said <00559 +>amar > , Hitherto shalt thou come <00935 +bow> > , {but} no <03808 +lo> > further <03254 +yacaph > : and here <06311 +poh > shall thy proud <01347 +ga>own > waves <01530 +gal > be stayed <07896 +shiyth > ? but JOB 040 005 Once <00259 +>echad > have I spoken <01696 +dabar > ; but I will not answer <06030 + : yea , twice <08147 +sh@nayim > ; {but} I will proceed <03254 +yacaph > no <03808 +lo> > further . but JOB 040 005 Once <00259 +>echad > have I spoken <01696 +dabar > ; {but} I will not answer <06030 + : yea , twice <08147 +sh@nayim > ; but I will proceed <03254 +yacaph > no <03808 +lo> > further . but JOB 042 005 I have heard <08085 +shama< > of thee by the hearing <08088 +shema< > of the ear <00241 +>ozen > : {but} now <06258 + mine eye <05869 + seeth <07200 +ra>ah > thee . But PSA 001 002 {But} his delight <02656 +chephets > [ is ] in the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in his law <08451 +towrah > doth he meditate <01897 +hagah > day <03119 +yowmam > and night <03915 +layil > . but PSA 001 004 . The ungodly <07563 +rasha< > [ are ] not so <03651 +ken > : {but} [ are ] like the chaff <04671 +mots > which <00834 +>aher > the wind <07307 +ruwach > driveth <05086 +nadaph > away . but PSA 001 006 For the LORD <03068 +Y@hovah > knoweth <03045 +yada< > the way <01870 +derek > of the righteous <06662 +tsaddiyq > : {but} the way <01870 +derek > of the ungodly <07563 +rasha< > shall perish <6> . but PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > , lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish <6> [ from ] the way <01870 +derek > , when <03588 +kiy > his wrath <00639 +>aph > is kindled <01197 +ba {but} a little <04592 +m@ . Blessed <00835 +>esher > [ are ] all <03605 +kol > they that put their trust <02620 +chacah > in him . But PSA 003 003 {But} thou , O LORD <03068 +Y@hovah > , [ art ] a shield <04043 +magen > for me ; my glory <03519 +kabowd > , and the lifter <07311 +ruwm > up of mine head <07218 +ro>sh > . But PSA 004 003 {But} know <03045 +yada< > that the LORD <03068 +Y@hovah > hath set <06395 +palah > apart <06395 +palah > him that is godly <02623 +chaciyd > for himself : the LORD <03068 +Y@hovah > will hear <08085 +shama< > when I call <07121 +qara> > unto him . But PSA 005 007 . {But} as for me , I will come <00935 +bow> > [ into ] thy house <01004 +bayith > in the multitude <07230 +rob > of thy mercy <02617 +checed > : [ and ] in thy fear <03374 +yir>ah > will I worship <07812 +shachah > toward <00413 +>el > thy holy <06944 +qodesh > temple <01964 +heykal >. But PSA 005 011 {But} let all <03605 +kol > those that put their trust <02620 +chacah > in thee rejoice <08055 +samach > : let them ever <05769 + shout <07442 +ranan > for joy , because thou defendest <05526 +cakak > them : let them also that love <00157 +>ahab > thy name <08034 +shem > be joyful <05970 + in thee . but PSA 006 003 My soul <05315 +nephesh > is also sore <03966 +m@ vexed <00926 +bahal > : {but} thou , O LORD <03068 +Y@hovah > , how <05704 + long <05704 + ? but PSA 007 009 Oh <04994 +na> > let the wickedness <07451 +ra< > of the wicked <07563 +rasha< > come to an end <01584 +gamar > ; {but} establish <03559 +kuwn > the just <06662 +tsaddiyq > : for the righteous <06662 +tsaddiyq > God <00430 +>elohiym > trieth <00974 +bachan > the hearts <03826 +libbah > and reins <03629 +kilyah > . But PSA 009 007 {But} the LORD <03068 +Y@hovah > shall endure <03427 +yashab > for ever <05769 + : he hath prepared <03559 +kuwn > his throne <03678 +kicce> > for judgment <04941 +mishpat > . but PSA 009 020 Put <07896 +shiyth > them in fear <04172 +mowra> > , O LORD <03068 +Y@hovah > : [ that ] the nations <01471 +gowy > may know <03045 +yada< > themselves [ to be {but} ] men <00582 +>enowsh > . Selah <05542 +celah > . but PSA 011 005 The LORD <03068 +Y@hovah > trieth <00974 +bachan > the righteous <06662 +tsaddiyq > : {but} the wicked <07563 +rasha< > and him that loveth <00157 +>ahab > violence <02555 +chamac > his soul <05315 +nephesh > hateth <08130 +sane> > . But PSA 013 005 {But} I have trusted <00982 +batach > in thy mercy <02617 +checed > ; my heart <03820 +leb > shall rejoice <01523 +giyl > in thy salvation <03444 +y@shuw . but PSA 015 004 In whose eyes <05869 + a vile <00959 +bazah > person is contemned <00959 +bazah > ; {but} he honoureth <03513 +kabad > them that fear <03373 +yare> > the LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< > to [ his own ] hurt <07489 +ra , and changeth <04171 +muwr > not . But PSA 016 003 [ {But} ] to the saints <06918 +qadowsh > that [ are ] in the earth <00776 +>erets > , and [ to ] the excellent <00117 +>addiyr > , in whom [ is ] all <03605 +kol > my delight <02656 +chephets > . but PSA 018 018 They prevented <06923 +qadam > me in the day <03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD <03068 +Y@hovah > was my stay <04937 +mish . but PSA 018 027 For thou wilt save <03467 +yasha< > the afflicted <06041 + people <05971 + ; {but} wilt bring <08213 +shaphel > down <08213 +shaphel > high <07311 +ruwm > looks <05869 + . but PSA 018 041 They cried <07768 +shava< > , but [ there was ] none <00369 +>ayin > to save <03467 +yasha< > [ them : even ] unto the LORD <03068 +Y@hovah > , {but} he answered <06030 + them not . but PSA 018 041 They cried <07768 +shava< > , {but} [ there was ] none <00369 +>ayin > to save <03467 +yasha< > [ them : even ] unto the LORD <03068 +Y@hovah > , but he answered <06030 + them not . but PSA 020 007 Some <00428 +>el - leh > [ trust ] in chariots <07393 +rekeb > , and some <00428 +>el - leh > in horses <05483 +cuwc > : {but} we will remember <02142 +zakar > the name <08034 +shem > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . but PSA 020 008 They are brought <03766 +kara< > down <03766 +kara< > and fallen <05307 +naphal > : {but} we are risen <06965 +quwm > , and stand <05749 + upright . but PSA 022 002 O my God <00430 +>elohiym > , I cry <07121 +qara> > in the daytime <03119 +yowmam > , {but} thou hearest <06030 + not ; and in the night <03915 +layil > season , and am not silent <01947 +howlelah > . But PSA 022 003 {But} thou [ art ] holy <06918 +qadowsh > , [ O thou ] that inhabitest <03427 +yashab > the praises <08416 +t@hillah > of Israel <03478 +Yisra>el > . But PSA 022 006 {But} I [ am ] a worm <08438 +towla< > , and no <03808 +lo> > man <00376 +>iysh > ; a reproach <02781 +cherpah > of men <00120 +>adam > , and despised <00959 +bazah > of the people <05971 + . But PSA 022 009 {But} thou [ art ] he that took <01518 +giyach > me out of the womb <00990 +beten > : thou didst make me hope <00982 +batach > [ when I was ] upon my mother s <00517 +>em > breasts <07699 +shad > . But PSA 022 019 {But} be not thou far <07368 +rachaq > from me , O LORD <03068 +Y@hovah > : O my strength <00360 +>eyaluwth > , haste <02363 +chuwsh > thee to help <05833 + me . but PSA 022 024 For he hath not despised <00959 +bazah > nor <03808 +lo> > abhorred <08262 +shaqats > the affliction <06039 + of the afflicted <06041 + ; neither <03808 +lo> > hath he hid <05641 +cathar > his face <06440 +paniym > from him ; {but} when he cried <07768 +shava< > unto him , he heard <08085 +shama< > . But PSA 026 011 {But} as for me , I will walk <03212 +yalak > in mine integrity <08537 +tom > : redeem <06299 +padah > me , and be merciful <02603 +chanan > unto me . but PSA 028 003 Draw <04900 +mashak > me not away with the wicked <07563 +rasha< > , and with the workers <06466 +pa of iniquity <00205 +>aven > , which speak <01696 +dabar > peace <07965 +shalowm > to their neighbours <07453 +rea< > , {but} mischief <07451 +ra< > [ is ] in their hearts <03824 +lebab > . but PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is ] life <02416 +chay > : weeping <01065 +B@kiy > may endure <03885 +luwn > for a night <06153 + , {but} joy <07440 +rinnah > [ cometh ] in the morning <01242 +boqer > . but PSA 030 005 For his anger <00639 +>aph > [ endureth {but} ] a moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is ] life <02416 +chay > : weeping <01065 +B@kiy > may endure <03885 +luwn > for a night <06153 + , but joy <07440 +rinnah > [ cometh ] in the morning <01242 +boqer > . but PSA 031 006 I have hated <08130 +sane> > them that regard <08104 +shamar > lying <07723 +shav> > vanities <01892 +hebel > : {but} I trust <00982 +batach > in the LORD <03068 +Y@hovah > . but PSA 031 011 I was a reproach <02781 +cherpah > among all <03605 +kol > mine enemies <06887 +tsarar > , {but} especially <03966 +m@ among my neighbours <07934 +shaken > , and a fear <06343 +pachad > to mine acquaintance <03045 +yada< > : they that did see <07200 +ra>ah > me without <02351 +chuwts > fled <05074 +nadad > from me . But PSA 031 014 {But} I trusted <00982 +batach > in thee , O LORD <03068 +Y@hovah > : I said <00559 +>amar > , Thou [ art ] my God <00430 +>elohiym > . but PSA 032 010 Many <07227 +rab > sorrows <04341 +mak>ob > [ shall be ] to the wicked <07563 +rasha< > : {but} he that trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , mercy <02617 +checed > shall compass <05437 +cabab > him about . but PSA 034 010 The young <03715 +k@phiyr > lions <03715 +k@phiyr > do <06213 + lack <07326 +ruwsh > , and suffer hunger <07456 +ra : {but} they that seek <01875 +darash > the LORD <03068 +Y@hovah > shall not want <02637 +chacer > any <03605 +kol > good <02896 +towb > [ thing ] . but PSA 034 019 Many <07227 +rab > [ are ] the afflictions <07451 +ra< > of the righteous <06662 +tsaddiyq > : {but} the LORD <03068 +Y@hovah > delivereth <05337 +natsal > him out of them all <03605 +kol > . But PSA 035 013 {But} as for me , when they were sick <02470 +chalah > , my clothing <03830 +l@buwsh > [ was ] sackcloth <08242 +saq > : I humbled <06031 + my soul <05315 +nephesh > with fasting <06685 +tsowm > ; and my prayer <08605 +t@phillah > returned <07725 +shuwb > into <05921 + mine own bosom <02436 +cheyq > . But PSA 035 015 {But} in mine adversity <06761 +tsela< > they rejoiced <08055 +samach > , and gathered <00622 +>acaph > themselves together : [ yea ] , the abjects <05222 +nekeh > gathered <00622 +>acaph > themselves together against <05921 + me , and I knew <03045 +yada< > [ it ] not ; they did tear <07167 +qara< > [ me ] , and ceased <01826 +damam > not : but PSA 035 020 For they speak <01696 +dabar > not peace <07965 +shalowm > : {but} they devise <02803 +chashab > deceitful <04820 +mirmah > matters <01697 +dabar > against <05921 + [ them that are ] quiet <07282 +ragea< > in the land <00776 +>erets > . but PSA 037 009 For evildoers <07489 +ra shall be cut <03772 +karath > off : {but} those that wait <06960 +qavah > upon the LORD <03068 +Y@hovah > , they shall inherit <03423 +yarash > the earth <00776 +>erets > . But PSA 037 011 {But} the meek <06035 + shall inherit <03423 +yarash > the earth <00776 +>erets > ; and shall delight <06026 + themselves in the abundance <07230 +rob > of peace <07965 +shalowm > . but PSA 037 017 For the arms <02220 +z@rowa< > of the wicked <07563 +rasha< > shall be broken <07665 +shabar > : {but} the LORD <03068 +Y@hovah > upholdeth <05564 +camak > the righteous <06662 +tsaddiyq > . But PSA 037 020 {But} the wicked <07563 +rasha< > shall perish <6> , and the enemies <00341 +>oyeb > of the LORD <03068 +Y@hovah > [ shall be ] as the fat <03368 +yaqar > of lambs <03733 +kar > : they shall consume <03615 +kalah > ; into smoke <06227 + shall they consume <03615 +kalah > away . but PSA 037 021 . The wicked <07563 +rasha< > borroweth <03867 +lavah > , and payeth <07999 +shalam > not again <07999 +shalam > : {but} the righteous <06662 +tsaddiyq > sheweth mercy <02603 +chanan > , and giveth <05414 +nathan > . but PSA 037 028 For the LORD <03068 +Y@hovah > loveth <00157 +>ahab > judgment <04941 +mishpat > , and forsaketh <05800 + not his saints <02623 +chaciyd > ; they are preserved <08104 +shamar > for ever <05769 + : {but} the seed <02233 +zera< > of the wicked <07563 +rasha< > shall be cut <03772 +karath > off . but PSA 037 036 Yet he passed <05674 + away , and , lo <02009 +hinneh > , he [ was ] not : yea , I sought <01245 +baqash > him , {but} he could not be found <04672 +matsa> > . But PSA 037 038 {But} the transgressors <06586 +pasha< > shall be destroyed <08045 +shamad > together <03162 +yachad > : the end <00319 +>achariyth > of the wicked <07563 +rasha< > shall be cut <03772 +karath > off . But PSA 037 039 {But} the salvation <08668 +t@shuw of the righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah > : [ he is ] their strength <04581 +ma in the time <06256 + of trouble <06869 +tsarah > . But PSA 038 013 {But} I , as a deaf <02795 +cheresh > [ man ] , heard <08085 +shama< > not ; and [ I was ] as a dumb <00483 +>illem > man [ that ] openeth <06605 +pathach > not his mouth <06310 +peh > . But PSA 038 019 {But} mine enemies <00341 +>oyeb > [ are ] lively <02416 +chay > , [ and ] they are strong <06105 + : and they that hate <08130 +sane> > me wrongfully <08267 +sheqer > are multiplied <07231 +rabab > . But PSA 040 017 {But} I [ am ] poor <06041 + and needy <34> ; [ yet ] the Lord <00136 +>Adonay > thinketh <02803 +chashab > upon me : thou [ art ] my help <05833 + and my deliverer <06403 +palat > ; make no <00408 +>al > tarrying <00309 +>achar > , O my God <00430 +>elohiym > . But PSA 041 010 {But} thou , O LORD <03068 +Y@hovah > , be merciful <02603 +chanan > unto me , and raise <06965 +quwm > me up , that I may requite <07999 +shalam > them . but PSA 044 003 For they got <03423 +yarash > not the land <00776 +>erets > in possession <03423 +yarash > by their own sword <02719 +chereb > , neither <03808 +lo> > did their own arm <02220 +z@rowa< > save <03467 +yasha< > them : {but} thy right <03225 +yamiyn > hand <03225 +yamiyn > , and thine arm <02220 +z@rowa< > , and the light <00216 +>owr > of thy countenance <06440 +paniym > , because <03588 +kiy > thou hadst a favour <07520 +ratsad > unto them . But PSA 044 007 {But} thou hast saved <03467 +yasha< > us from our enemies <06862 +tsar > , and hast put them to shame <00954 +buwsh > that hated <08130 +sane> > us . But PSA 044 009 . {But} thou hast cast <02186 +zanach > off , and put us to shame <03637 +kalam > ; and goest <03318 +yatsa> > not forth <03318 +yatsa> > with our armies <06635 +tsaba> >. But PSA 049 015 . {But} God <00430 +>elohiym > will redeem <06299 +padah > my soul <05315 +nephesh > from the power <03027 +yad > of the grave <07585 +sh@>owl > : for he shall receive <03947 +laqach > me . Selah <05542 +celah >. But PSA 050 016 . {But} unto the wicked <07563 +rasha< > God <00430 +>elohiym > saith <00559 +>amar > , What <04100 +mah > hast thou to do to declare <05608 +caphar > my statutes <02706 +choq > , or [ that ] thou shouldest take <05375 +nasa> > my covenant <01285 +b@riyth > in thy mouth <06310 +peh >? but PSA 050 021 These <00428 +>el - leh > [ things ] hast thou done <06213 + , and I kept <02790 +charash > silence <02790 +charash > ; thou thoughtest <01819 +damah > that I was altogether [ such an one ] as thyself : [ {but} ] I will reprove <03198 +yakach > thee , and set [ them ] in order <06186 + before thine eyes <05869 + . but PSA 052 007 Lo <02009 +hinneh > , [ this is ] the man <01397 +geber > [ that ] made <07760 +suwm > not God <00430 +>elohiym > his strength <04581 +ma ; {but} trusted <00982 +batach > in the abundance <07230 +rob > of his riches <06239 + , [ and ] strengthened <05810 + himself in his wickedness <01942 +havvah > . But PSA 052 008 {But} I [ am ] like a green <07488 +ra olive <02132 +zayith > tree in the house <01004 +bayith > of God <00430 +>elohiym > : I trust <00982 +batach > in the mercy <02617 +checed > of God <00430 +>elohiym > for ever <05769 + and ever <05703 + . But PSA 055 013 {But} [ it was ] thou , a man <00582 +>enowsh > mine equal <06187 + , myguide <00441 +>alluwph > , and mine acquaintance <03045 +yada< > . but PSA 055 021 [ The words ] of his mouth <06310 +peh > were smoother <02505 +chalaq > than butter <04260 +machama>ah > , {but} war <07128 +q@rab > [ was ] in his heart <03820 +leb > : his words <01697 +dabar > were softer <07401 +rakak > than oil <08081 +shemen > , yet [ were ] they drawn <06609 +p@thikhah > swords <06609 +p@thikhah > . but PSA 055 023 But thou , O God <00430 +>elohiym > , shalt bring <03381 +yarad > them down <03381 +yarad > into the pit <00875 +@>er > of destruction <07845 +shachath > : bloody <01818 +dam > and deceitful <04820 +mirmah > men <00582 +>enowsh > shall not live out half <02673 +chatsah > their days <03117 +yowm > ; {but} I will trust <00982 +batach > in thee . But PSA 055 023 {But} thou , O God <00430 +>elohiym > , shalt bring <03381 +yarad > them down <03381 +yarad > into the pit <00875 +@>er > of destruction <07845 +shachath > : bloody <01818 +dam > and deceitful <04820 +mirmah > men <00582 +>enowsh > shall not live out half <02673 +chatsah > their days <03117 +yowm > ; but I will trust <00982 +batach > in thee . But PSA 059 008 . {But} thou , O LORD <03068 +Y@hovah > , shalt laugh <07832 +sachaq > at them ; thou shalt have all <03605 +kol > the heathen <01471 +gowy > in derision <03932 +la. But PSA 059 016 {But} I will sing <07891 +shiyr > of thy power <05797 + ; yea , I will sing <07442 +ranan > aloud <07442 +ranan > of thy mercy <02617 +checed > in the morning <01242 +boqer > : for thou hast been <01961 +hayah > my defence <04869 +misgab > and refuge <04498 +manowc > in the day <03117 +yowm > of my trouble <06862 +tsar > . but PSA 062 004 They only <00389 +>ak > consult <03289 +ya to cast <05080 +nadach > [ him ] down from his excellency <07613 +s@>eth > : they delight <07521 +ratsah > in lies <03576 +kazab > : they bless <01288 +barak > with their mouth <06310 +peh > , {but} they curse <07043 +qalal > inwardly <07130 +qereb > . Selah <05542 +celah > . But PSA 063 009 {But} those [ that ] seek <01245 +baqash > my soul <05315 +nephesh > , to destroy <07722 +show> > [ it ] , shall go <00935 +bow> > into the lower <08482 +tachtiy > parts of the earth <00776 +>erets > . but PSA 063 011 But the king <04428 +melek > shall rejoice <08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol > one that sweareth <07650 +shaba< > by him shall glory <01984 +halal > : {but} the mouth <06310 +peh > of them that speak <01696 +dabar > lies <08267 +sheqer > shall be stopped <05534 +caker > . But PSA 063 011 {But} the king <04428 +melek > shall rejoice <08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol > one that sweareth <07650 +shaba< > by him shall glory <01984 +halal > : but the mouth <06310 +peh > of them that speak <01696 +dabar > lies <08267 +sheqer > shall be stopped <05534 +caker > . But PSA 064 007 . {But} God <00430 +>elohiym > shall shoot <03384 +yarah > at them [ with ] an arrow <02671 +chets > ; suddenly <06597 +pith>owm > shall they be wounded <04347 +makkah >. but PSA 066 012 Thou hast caused men <00582 +>enowsh > to ride <07392 +rakab > over our heads <07218 +ro>sh > ; we went <00935 +bow> > through fire <00784 +>esh > and through water <04325 +mayim > : {but} thou broughtest <03318 +yatsa> > us out into a wealthy <07310 +r@vayah > [ place ] . But PSA 066 019 [ {But} ] verily <00403 +>aken > God <00430 +>elohiym > hath heard <08085 +shama< > [ me ] ; he hath attended <07181 +qashab > to the voice <06963 +qowl > of my prayer <08605 +t@phillah > . But PSA 068 003 {But} let the righteous <06662 +tsaddiyq > be glad <08056 +sameach > ; let them rejoice <05970 + before <06440 +paniym > God <00430 +>elohiym > : yea , let them exceedingly <08057 +simchah > rejoice <07797 +suws > . but PSA 068 006 God <00430 +>elohiym > setteth <03427 +yashab > the solitary <03173 +yachiyd > in families <01004 +bayith > : he bringeth <03318 +yatsa> > out those which are bound <00615 +>aciyr > with chains <03574 +kowsharah > : {but} the rebellious <05637 +carar > dwell <07931 +shakan > in a dry <06707 +ts@chiychah > [ land ] . But PSA 068 021 {But} God <00430 +>elohiym > shall wound <04272 +machats > the head <07218 +ro>sh > of his enemies <00341 +>oyeb > , [ and ] the hairy <08181 +se scalp <06936 +qodqod > of such an one as goeth <01980 +halak > on still in his trespasses <00817 +>asham > . But PSA 069 013 . {But} as for me , my prayer <08605 +t@phillah > [ is ] unto thee , O LORD <3068Y@hovah > , [ in ] an acceptable <07522 +ratsown > time <06256 + : O God <00430 +>elohiym > , in the multitude <07230 +rob > of thy mercy <02617 +checed > hear <06030 + me , in the truth <00571 +>emeth > of thy salvation <03468 +yesha< >. but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665 +shabar > my heart <03820 +leb > ; and I am full of heaviness <05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to take pity <05110 +nuwd > , but [ there was ] none <00369 +>ayin > ; and for comforters <05162 +nacham > , {but} I found <04672 +matsa> > none <03808 +lo> > . but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665 +shabar > my heart <03820 +leb > ; and I am full of heaviness <05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to take pity <05110 +nuwd > , {but} [ there was ] none <00369 +>ayin > ; and for comforters <05162 +nacham > , but I found <04672 +matsa> > none <03808 +lo> > . But PSA 069 029 {But} I [ am ] poor <06041 + and sorrowful <03510 +ka>ab > : let thy salvation <03444 +y@shuw , O God <00430 +>elohiym > , set me up on high <07682 +sagab > . But PSA 070 005 {But} I [ am ] poor <06041 + and needy <34> : make haste <02363 +chuwsh > unto me , O God <00430 +>elohiym > : thou [ art ] my help <05828 + and my deliverer <06403 +palat > ; O LORD <03068 +Y@hovah > , make no <00408 +>al > tarrying <00309 +>achar > . but PSA 071 007 I am as a wonder <04159 +mowpheth > unto many <07227 +rab > ; {but} thou [ art ] my strong <05797 + refuge <04268 +machaceh > . But PSA 071 014 . {But} I will hope <03176 +yachal > continually <08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee more <03254 +yacaph > and more <03254 +yacaph >. But PSA 073 002 {But} as for me , my feet <07373 +ratob > were almost <04592 +m@ gone <05186 +natah > ; my steps <00838 +>ashur > had well <00369 +>ayin > nigh <04952 +mishrah > slipped <08210 +shaphak > . but PSA 073 004 For [ there are ] no <00369 +>ayin > bands <02784 +chartsubbah > in their death <04194 +maveth > : {but} their strength <00193 +>uwl > [ is ] firm <01277 +bariy> > . but PSA 073 025 Whom <04310 +miy > have I in heaven <08064 +shamayim > [ {but} thee ] ? and [ thereis ] none <03808 +lo> > upon earth <00776 +>erets > [ that ] I desire <02654 +chaphets > beside <05973 + thee . but PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824 +lebab > faileth <03615 +kalah > : [ {but} ] God <00430 +>elohiym > [ is ] the strength <06697 +tsuwr > of my heart <03824 +lebab > , and my portion <02506 +cheleq > for ever <05769 + . But PSA 073 028 {But} [ it is ] good <02896 +towb > for me to draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have put <07896 +shiyth > my trust <04268 +machaceh > in the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare <05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > . But PSA 074 006 {But} now <06258 + they break <01986 +halam > down the carved <06603 +pittuwach > work <06603 +pittuwach > thereof at <03162 +yachad > once with axes <03781 +kashshiyl > and hammers <03597 +keylaph > . But PSA 075 007 {But} God <00430 +>elohiym > [ is ] the judge <08199 +shaphat > : he putteth <08213 +shaphel > down <08231 +shaphar > one , and setteth <07311 +ruwm > up another <02088 +zeh > . but PSA 075 008 For in the hand <03027 +yad > of the LORD <03068 +Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine <03196 +yayin > is red <02560 +chamar > ; it is full <04392 +male> > of mixture <04538 +mecek > ; and he poureth <05064 +nagar > out of the same <02088 +zeh > : {but} the dregs <08105 +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha< > of the earth <00776 +>erets > shall wring <04680 +matsah > [ them ] out , [ and ] drink <08354 +shathah > [ them ] . But PSA 075 009 {But} I will declare <05046 +nagad > for ever <05769 + ; I will sing praises to the God <00430 +>elohiym > of Jacob <03290 +Ya . but PSA 075 010 All <03605 +kol > the horns <07161 +qeren > of the wicked <07563 +rasha< > also will I cut <01438 +gada< > off ; [ {but} ] the horns <07161 +qeren > of the righteous <06662 +tsaddiyq > shall be exalted <07311 +ruwm > . but PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> > [ is ] my infirmity <02470 +chalah > : [ {but} I will remember <02142 +zakar > ] the years <08141 +shaneh > of the right <03225 +yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown > High <05945 +>elyown > . but PSA 078 007 That they might set <07760 +suwm > their hope <03689 +kecel > in God <00430 +>elohiym > , and not forget <07911 +shakach > the works <04611 +ma of God <00410 +>el > , {but} keep <05341 +natsar > his commandments <04687 +mitsvah > : But PSA 078 030 They were not estranged <02114 +zuwr > from their lust <08378 +ta>avah > . {But} while their meat <00400 +>okel > [ was ] yet <05750 + in their mouths <06310 +peh > , But PSA 078 038 {But} he , [ being ] full of compassion <07349 +rachuwm > , forgave <03722 +kaphar> [ their ] iniquity <05771 + , and destroyed <07843 +shachath > [ them ] not : yea , many <07235 +rabah > a time turned <07725 +shuwb > he his anger <00639 +>aph > away , and did not stir <05782 + up all <03605 +kol > his wrath <02534 +chemah > . but PSA 078 039 For he remembered <02142 +zakar > that they [ were {but} ] flesh <01320 +basar > ; a wind <07307 +ruwach > that passeth <01980 +halak > away , and cometh <07725 +shuwb > not again <07725 +shuwb > . but PSA 078 050 He made a way <05410 +nathiyb > to his anger <00639 +>aph > ; he spared <02820 +chasak > not their soul <05315 +nephesh > from death <04194 +maveth > , {but} gave <05462 +cagar > their life <02416 +chay > over <05462 +cagar > to the pestilence <01698 +deber > ; But PSA 078 052 {But} made his own people <05971 + to go <05265 +naca< > forth <05265 +naca< > like sheep <06629 +tso>n > , and guided <05090 +nahag > them in the wilderness <04057 +midbar > like a flock <05739 + . but PSA 078 053 And he led <05148 +nachah > them on safely <00983 +betach > , so that they feared <06342 +pachad > not : {but} the sea <03220 +yam > overwhelmed <03680 +kacah > their enemies <00341 +>oyeb > . But PSA 078 057 {But} turned <05472 +cuwg > back <05472 +cuwg > , and dealt unfaithfully <00898 +bagad > like their fathers <1> : they were turned <02015 +haphak > aside <02015 +haphak > like a deceitful <07423 +r@miyah > bow <07198 +qesheth > . But PSA 078 068 {But} chose <00977 +bachar > the tribe <07626 +shebet > of Judah <03063 +Y@huwdah > , the mount <02022 +har > Zion <06726 +Tsiyown > which <00834 +>aher > he loved <00157 +>ahab > . But PSA 081 011 {But} my people <05971 + would not hearken <08085 +shama< > to my voice <06963 +qowl > ; and Israel <03478 +Yisra>el > would <14> none <03808 +lo> > of me . but PSA 081 015 The haters <08130 +sane> > of the LORD <03068 +Y@hovah > should have submitted <03584 +kachash > themselves unto him : {but} their time <06256 + should have endured <01961 +hayah > for ever <05769 + . But PSA 082 007 {But} ye shall die <04191 +muwth > like men <00120 +>adam > , and fall <05307 +naphal > like one <00259 +>echad > of the princes <08269 +sar > . but PSA 085 008 . I will hear <08085 +shama< > what <04100 +mah > God <00410 +>el > the LORD <03068 +Y@hovah > will speak <01696 +dabar > : for he will speak <01696 +dabar > peace <07965 +shalowm > unto his people <05971 + , and to his saints <02623 +chaciyd > : {but} let them not turn <07725 +shuwb > again <07725 +shuwb > to folly <03690 +kiclah > . But PSA 086 015 {But} thou , O Lord <00136 +>Adonay > , [ art ] a God <00410 +>el > full of compassion <07349 +rachuwm > , and gracious <02587 +channuwn > , longsuffering , and plenteous <07227 +rab > in mercy <02617 +checed > and truth <00571 +>emeth > . But PSA 088 013 {But} unto thee have I cried <07768 +shava< > , O LORD <03068 +Y@hovah > ; and in the morning <01242 +boqer > shall my prayer <08605 +t@phillah > prevent <06923 +qadam > thee . But PSA 089 024 {But} my faithfulness <00530 +>emuwnah > and my mercy <02617 +checed > [ shall be ] with him : and in my name <08034 +shem > shall his horn <07161 +qeren > be exalted <07311 +ruwm > . But PSA 089 038 . {But} thou hast cast <02186 +zanach > off and abhorred <03988 +ma>ac > , thou hast been wroth <05674 + with thine anointed <04899 +mashiyach >. but PSA 090 004 For a thousand <00505 +>eleph > years <08141 +shaneh > in thy sight <05869 + [ are {but} ] as yesterday <00865 +>ethmowl > when <03588 +kiy > it is past <05674 + , and [ as ] a watch <00821 +>ashmurah > in the night <03915 +layil > . but PSA 091 007 A thousand <00505 +>eleph > shall fall <05307 +naphal > at thy side <06654 +tsad > , and ten <07233 +r@babah > thousand <07233 +r@babah > at thy right <03225 +yamiyn > hand <03225 +yamiyn > ; [ {but} ] it shall not come <05066 +nagash > nigh <05066 +nagash > thee . But PSA 092 008 {But} thou , LORD <03068 +Y@hovah > , [ art most ] high <04791 +marowm > for evermore <05769 + . But PSA 092 010 {But} my horn <07161 +qeren > shalt thou exalt <07311 +ruwm > like [ the horn of ] an unicorn <07214 +r@>em > : I shall be anointed <01101 +balal > with fresh <07488 +ra oil <08081 +shemen > . But PSA 094 015 {But} judgment <04941 +mishpat > shall return <07725 +shuwb > unto righteousness <06664 +tsedeq > : and all <03605 +kol > the upright <03477 +yashar > in heart <03820 +leb > shall follow <00310 +>achar > it . But PSA 094 022 {But} the LORD <03068 +Y@hovah > is my defence <04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock <06697 +tsuwr > of my refuge <04268 +machaceh > . but PSA 096 005 For all <03605 +kol > the gods <00430 +>elohiym > of the nations <05971 + [ are ] idols <00457 +>eliyl > : {but} the LORD <03068 +Y@hovah > made <06213 + the heavens <08064 +shamayim > . But PSA 102 012 . {But} thou , O LORD <03068 +Y@hovah > , shalt endure <03427 +yashab > for ever <05769 + ; and thy remembrance <02143 +zeker > unto all generations <01755 +dowr >. but PSA 102 026 They shall perish <6> , {but} thou shalt endure <05875 + > : yea , all <03605 +kol > of them shall wax old <01086 +balah > like <01819 +damah > a garment <00899 +beged > ; as a vesture <03830 +l@buwsh > shalt thou change <02498 +chalaph > them , and they shall be changed <02498 +chalaph > : But PSA 102 027 {But} thou [ art ] the same <01931 +huw> > , and thy years <08141 +shaneh > shall have no <03808 +lo> > end <08552 +tamam > . But PSA 103 017 {But} the mercy <02617 +checed > of the LORD <03068 +Y@hovah > [ is ] from everlasting <05769 + to everlasting <05769 + upon them that fear <03373 +yare> > him , and his righteousness <06666 +ts@daqah > unto children s <01121 +ben > children <01121 +ben > ; but PSA 105 012 When they were [ {but} ] a few <04962 +math > men <04962 +math > in number <04557 +micpar > ; yea , very few <04592 +m@ , and strangers <01481 +guwr > in it . but PSA 106 007 Our fathers <1> understood <07919 +sakal > not thy wonders <06381 +pala> > in Egypt <04714 +Mitsrayim > ; they remembered <02142 +zakar > not the multitude <07230 +rob > of thy mercies <02617 +checed > ; {but} provoked <04784 +marah > [ him ] at <05921 + the sea <03220 +yam > , [ even ] at <05921 + the Red <05488 +cuwph > sea <03220 +yam > . But PSA 106 014 {But} lusted <00183 +>avah > exceedingly in the wilderness <04057 +midbar > , and tempted <05254 +nacah > God <00410 +>el > in the desert <03452 +y@shiymown > . but PSA 106 015 And he gave <05414 +nathan > them their request <07596 +sh@>elah > ; {but} sent <07971 +shalach > leanness <07332 +razown > into their soul <05315 +nephesh > . But PSA 106 025 {But} murmured <07279 +ragan > in their tents <00168 +>ohel > , [ and ] hearkened <08085 +shama< > not unto the voice <06963 +qowl > of the LORD <03068 +Y@hovah > . But PSA 106 035 {But} were mingled <06148 + among the heathen <01471 +gowy > , and learned <03925 +lamad > their works <04639 +ma . but PSA 106 043 Many <07227 +rab > times <06471 +pa did he deliver <05337 +natsal > them ; {but} they provoked <04784 +marah > [ him ] with their counsel <06098 + , and were brought <04355 +makak > low <04355 +makak > for their iniquity <05771 + . but PSA 109 004 For my love <00160 +>ahabah > they are my adversaries <07853 +satan > : {but} I [ give myself unto ] prayer <08605 +t@phillah > . but PSA 109 016 Because <03282 +ya that he remembered <02142 +zakar > not to shew <06213 + mercy <02617 +checed > , {but} persecuted <07291 +radaph > the poor <06041 + and needy <34> man <00376 +>iysh > , that he might even slay <04191 +muwth > the broken <05218 +nake> > in heart <03824 +lebab > . But PSA 109 021 . {But} do <06213 + thou for me , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s <08034 +shem > sake <04616 +ma : because <03588 +kiy > thy mercy <02617 +checed > [ is ] good <02896 +towb > , deliver <05337 +natsal > thou me. but PSA 109 028 Let them curse <07043 +qalal > , but bless <01288 +barak > thou : when they arise <06965 +quwm > , let them be ashamed <00954 +buwsh > ; {but} let thy servant <05650 + rejoice <08055 +samach > . but PSA 109 028 Let them curse <07043 +qalal > , {but} bless <01288 +barak > thou : when they arise <06965 +quwm > , let them be ashamed <00954 +buwsh > ; but let thy servant <05650 + rejoice <08055 +samach > . but PSA 115 001 . Not unto us , O LORD <03068 +Y@hovah > , not unto us , {but} unto thy name <08034 +shem > give glory <03519 +kabowd > , for thy mercy <02617 +checed > , [ and ] for thy truth s <00571 +>emeth > sake . But PSA 115 003 {But} our God <00430 +>elohiym > [ is ] in the heavens <08064 +shamayim > : he hath done <06213 + whatsoever he hath pleased <02654 +chaphets > . but PSA 115 005 They have mouths <06310 +peh > , but they speak <01696 +dabar > not : eyes <05869 + have they , {but} they see <07200 +ra>ah > not : but PSA 115 005 They have mouths <06310 +peh > , {but} they speak <01696 +dabar > not : eyes <05869 + have they , but they see <07200 +ra>ah > not : but PSA 115 006 They have ears <00241 +>ozen > , but they hear <08085 +shama< > not : noses <00639 +>aph > have they , {but} they smell <07306 +ruwach > not : but PSA 115 006 They have ears <00241 +>ozen > , {but} they hear <08085 +shama< > not : noses <00639 +>aph > have they , but they smell <07306 +ruwach > not : but PSA 115 007 They have hands <03027 +yad > , but they handle <00184 +>avah > not : feet <07272 +regel > have they , {but} they walk <01980 +halak > not : neither <03808 +lo> > speak <01897 +hagah > they through their throat <01627 +garown > . but PSA 115 007 They have hands <03027 +yad > , {but} they handle <00184 +>avah > not : feet <07272 +regel > have they , but they walk <01980 +halak > not : neither <03808 +lo> > speak <01897 +hagah > they through their throat <01627 +garown > . but PSA 115 016 The heaven <08064 +shamayim > , [ even ] the heavens <08064 +shamayim > , [ are ] the LORD S <03068 +Y@hovah > : {but} the earth <00776 +>erets > hath he given <05414 +nathan > to the children <01121 +ben > of men <00120 +>adam > . But PSA 115 018 {But} we will bless <01288 +barak > the LORD <03050 +Yahh > from this time <06258 + forth and for evermore <05769 + . Praise <01984 +halal > the LORD <03050 +Yahh > . but PSA 118 010 All <03605 +kol > nations <01471 +gowy > compassed <05437 +cabab > me about : {but} in the name <08034 +shem > of the LORD <03068 +Y@hovah > will I destroy <04035 +m@guwrah > them . but PSA 118 011 They compassed <05437 +cabab > me about ; yea <01571 +gam > , they compassed <05437 +cabab > me about : {but} in the name <08034 +shem > of the LORD <03068 +Y@hovah > I will destroy <04035 +m@guwrah > them . but PSA 118 013 Thou hast thrust <01760 +dachah > sore at me that I might fall <05307 +naphal > : {but} the LORD <03068 +Y@hovah > helped <05826 + me . but PSA 118 017 I shall not die <04191 +muwth > , {but} live <02421 +chayah > , and declare <05608 +caphar > the works <04639 +ma of the LORD <03050 +Yahh > . but PSA 118 018 The LORD <03050 +Yahh > hath chastened <03256 +yacar > me sore : {but} he hath not given <05414 +nathan > me over <05414 +nathan > unto death <04194 +maveth > . but PSA 119 023 . Princes <08269 +sar > also <01571 +gam > did sit <03427 +yashab > [ and ] speak <01696 +dabar > against me : [ {but} ] thy servant <05650 + did meditate <07878 +siyach > in thy statutes <02706 +choq > . but PSA 119 061 . The bands <02258 +chabol > of the wicked <07563 +rasha< > have robbed <05749 + me : [ {but} ] I have not forgotten <07911 +shakach > thy law <08451 +towrah > . but PSA 119 067 . Before <02962 +terem > I was afflicted <06031 + I went <07683 +shagag > astray <07683 +shagag > : {but} now <06258 + have I kept <08104 +shamar > thy word <00565 +>imrah > . but PSA 119 069 . The proud <02086 +zed > have forged <02950 +taphal > a lie <03576 +kazab > against <05921 + me : [ {but} ] I will keep <05341 +natsar > thy precepts <06490 +piqquwd > with [ my ] whole <03605 +kol > heart <03820 +leb > . but PSA 119 070 Their heart <03820 +leb > is as fat <02954 +taphash > as grease ; [ {but} ] I delight <08173 +sha in thy law <08451 +towrah > . but PSA 119 078 . Let the proud <02086 +zed > be ashamed <00954 +buwsh > ; for they dealt perversely <05791 + with me without <08267 +sheqer > a cause <08267 +sheqer > : [ {but} ] I will meditate <07878 +siyach > in thy precepts <06490 +piqquwd > . but PSA 119 081 . CAPH . My soul <05315 +nephesh > fainteth <03615 +kalah > for thy salvation <08668 +t@shuw : [ {but} ] I hope <03176 +yachal > in thy word <01697 +dabar > . but PSA 119 087 They had almost <04592 +m@ consumed <03615 +kalah > me upon earth <00776 +>erets > ; {but} I forsook <05800 + not thy precepts <06490 +piqquwd > . but PSA 119 095 . The wicked <07563 +rasha< > have waited <06960 +qavah > for me to destroy <6> me : [ {but} ] I will consider <00995 +biyn > thy testimonies <05713 + . but PSA 119 096 . I have seen <07200 +ra>ah > an end <07093 +qets > of all <03605 +kol > perfection <08502 +tiklah > : [ {but} ] thy commandment <04687 +mitsvah > [ is ] exceeding <03966 +m@ broad <07342 +rachab > . but PSA 119 113 +. SAMECH . I hate <08130 +sane> > [ vain ] thoughts <05588 +ce : {but} thy law <08451 +towrah > do I love <00157 +>ahab > . but PSA 119 161 +. SCHIN . Princes <08269 +sar > have persecuted <07291 +radaph > me without <02600 +chinnam > a cause <02600 +chinnam > : {but} my heart <03820 +leb > standeth in awe <06342 +pachad > of thy word <01697 +dabar > . but PSA 119 163 +. I hate <08130 +sane> > and abhor <08581 +ta lying <08267 +sheqer > : [ {but} ] thy law <08451 +towrah > do I love <00157 +>ahab > . but PSA 120 007 I [ am for ] peace <07965 +shalowm > : {but} when <03588 +kiy > I speak <01696 +dabar > , they [ are ] for war <04421 +milchamah > . but PSA 125 001 . A Song <07892 +shiyr > of degrees <04609 +ma . They that trust <00982 +batach > in the LORD <03068 +Y@hovah > [ shall be ] as mount <02022 +har > Zion <06726 +Tsiyown > , [ which ] cannot <03808 +lo> > be removed <04131 +mowt > , [ {but} ] abideth <03427 +yashab > for ever <05769 + . but PSA 125 005 As for such as turn <05186 +natah > aside <05186 +natah > unto their crooked <06128 + ways , the LORD <03068 +Y@hovah > shall lead <03212 +yalak > them forth with the workers <06466 +pa of iniquity <00205 +>aven > : [ {but} ] peace <07965 +shalowm > [ shall be ] upon Israel <03478 +Yisra>el > . but PSA 127 001 . A Song <07892 +shiyr > of degrees <04609 +ma for Solomon <08010 +Sh@lomoh > . Except the LORD <03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith > , they labour <05998 + in vain <07723 +shav> > that build <01129 +banah > it : except the LORD <03068 +Y@hovah > keep <08104 +shamar > the city <05892 + , the watchman <08104 +shamar > waketh <08245 +shaqad > [ {but} ] in vain <07723 +shav> > . but PSA 127 005 Happy <00835 +>esher > [ is ] the man <01397 +geber > that hath his quiver <00827 +>ashpah > full <04390 +male> > of them : they shall not be ashamed <00954 +buwsh > , {but} they shall speak <01696 +dabar > with the enemies <00341 +>oyeb > in the gate <08179 +sha . But PSA 130 004 {But} [ there is ] forgiveness <05547 +c@liychah > with thee , that thou mayest be feared <03372 +yare> > . but PSA 132 018 His enemies <00341 +>oyeb > will I clothe <03847 +labash > with shame <01322 +bosheth > : {but} upon himself shall his crown <05145 +nezer > flourish <06692 +tsuwts > . but PSA 135 016 They have mouths <06310 +peh > , but they speak <01696 +dabar > not ; eyes <05869 + have they , {but} they see <07200 +ra>ah > not ; but PSA 135 016 They have mouths <06310 +peh > , {but} they speak <01696 +dabar > not ; eyes <05869 + have they , but they see <07200 +ra>ah > not ; but PSA 135 017 They have ears <00241 +>ozen > , {but} they hear <00238 +>azan > not ; neither <00369 +>ayin > is there [ any ] breath <07307 +ruwach > in their mouths <06310 +peh > . But PSA 136 015 {But} overthrew <05286 +na Pharaoh <06547 +Par and his host <02428 +chayil > in the Red <05488 +cuwph > sea <03220 +yam > : for his mercy <02617 +checed > [ endureth ] for ever <05769 + . but PSA 138 006 . Though <03588 +kiy > the LORD <03068 +Y@hovah > [ be ] high <07311 +ruwm > , yet hath he respect <07200 +ra>ah > unto the lowly <08217 +shaphal > : {but} the proud <01364 +gaboahh > he knoweth <03045 +yada< > afar <04801 +merchaq > off . but PSA 139 004 For [ there is ] not a word <04405 +millah > in my tongue <03956 +lashown > , [ {but} ] , lo <02005 +hen > , O LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it altogether <03605 +kol > . but PSA 139 012 Yea <01571 +gam > , the darkness <02822 +choshek > hideth <02721 +choreb > not from thee ; {but} the night <03915 +layil > shineth <00215 +>owr > as the day <03117 +yowm > : the darkness <02825 +chashekah > and the light <00219 +>owrah > [ are ] both alike [ to thee ] . But PSA 141 008 {But} mine eyes <05869 + [ are ] unto thee , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in thee is my trust <02620 +chacah > ; leave <06168 + not my soul <05315 +nephesh > destitute <06168 + . but PSA 142 004 . I looked <05027 +nabat > on [ my ] right <03225 +yamiyn > hand <03225 +yamiyn > , and beheld <07200 +ra>ah > , {but} [ there was ] no <00369 +>ayin > man that would know <05234 +nakar > me : refuge <04498 +manowc > failed <6> me ; no <00369 +>ayin > man cared <01875 +darash > for my soul <05315 +nephesh > . but PSA 145 020 The LORD <03068 +Y@hovah > preserveth <08104 +shamar > all <03605 +kol > them that love <00157 +>ahab > him : {but} all <03605 +kol > the wicked <07563 +rasha< > will he destroy <08045 +shamad > . but PSA 146 009 The LORD <03068 +Y@hovah > preserveth <08104 +shamar > the strangers <01616 +ger > ; he relieveth <05749 + the fatherless <03490 +yathowm > and widow <00490 +>almanah > : {but} the way <01870 +derek > of the wicked <07563 +rasha< > he turneth <05791 + upside down . but PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da : [ {but} ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > . But PRO 001 025 {But} ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 + , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > : but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 + ; they shall seek <07836 +shachar > me early <07836 +shachar > , {but} they shall not find <04672 +matsa> > me : but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , {but} I will not answer <06030 + ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me : But PRO 001 033 {But} whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > . But PRO 002 022 {But} the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it . but PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; {but} let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > : but PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > . but PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : {but} he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > . but PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : {but} he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 + . but PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : {but} shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > . But PRO 004 018 {But} the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > . But PRO 005 004 {But} her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > . But PRO 006 031 {But} [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > . But PRO 006 032 [ {But} ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 + it destroyeth <07843 +shachath > his own soul <05315 +nephesh > . But PRO 008 036 {But} he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > . but PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : {but} [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] . But PRO 009 018 {But} he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 + of hell <07585 +sh@>owl > . but PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : {but} a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > . but PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya nothing <03808 +lo> > : {but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > . but PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra : {but} he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > . but PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 + [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : {but} the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 + . but PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ {but} ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > . but PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : {but} violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > . but PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : {but} the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > . but PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : {but} a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > . but PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : {but} he that perverteth <06140 + his ways <01870 +derek > shall be known <03045 +yada< > . but PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 + causeth <05414 +nathan > sorrow <06094 + : {but} a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > . but PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : {but} violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > . but PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 + up strifes <04090 +m@dan > : {but} love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > . but PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : {but} a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > . but PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da : {but} the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > . but PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : {but} he that refuseth <05800 + reproof <08433 +towkechah > erreth <08582 +ta . but PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : {but} he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > . but PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra many <07227 +rab > : {but} fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > . but PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 + mischief <02154 +zimmah > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > . but PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : {but} the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > . but PRO 010 025 As the whirlwind passeth <05674 + , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : {but} the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 + foundation <03247 +y@cowd > . but PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : {but} the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > . but PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : {but} the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> . but PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma to the upright <08537 +tom > : {but} destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa of iniquity <00205 +>aven > . but PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : {but} the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > . but PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : {but} the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out . but PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : {but} the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > . but PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > . but PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : {but} with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > . but PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : {but} the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them . but PRO 011 004 . Riches <01952 +hown > profit <03276 +ya not in the day <03117 +yowm > of wrath <05678 + : {but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > . but PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : {but} the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish . but PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : {but} transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > . but PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : {but} through knowledge <01847 +da shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > . but PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : {but} it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > . but PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > . but PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma : {but} he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > . but PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 + fall <05307 +naphal > : {but} in the multitude <07230 +rob > of counsellors <03289 +ya [ there is ] safety <08668 +t@shuw . but PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : {but} [ he that is ] cruel <00394 +>akzariy > troubleth <05916 + his own flesh <07607 +sh@>er > . but PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 + a deceitful <08267 +sheqer > work <06468 +p@ : {but} to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > . but PRO 011 020 . They that are of a froward <06141 + heart <03820 +leb > [ are ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > . but PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : {but} the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > . but PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ {but} ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 + . but PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 + increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , {but} [ it tendeth ] to poverty <04270 +machcowr > . but PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : {but} blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] . but PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : {but} he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him . but PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 + shall fall <05307 +naphal > : {but} the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 + . but PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da : {but} he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba . but PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : {but} a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > . but PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : {but} the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > . but PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 + to her husband <01167 +ba : {but} she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 + . but PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ {but} ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > . but PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : {but} the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them . but PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : {but} the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 + . but PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : {but} he that is of a perverse <05753 + heart <03820 +leb > shall be despised <00937 +buwz > . but PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : {but} the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > . but PRO 012 011 . He that tilleth <05647 + his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : {but} he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > . but PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : {but} the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] . but PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : {but} the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > . but PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 + : {but} he that hearkeneth <08085 +shama< > unto counsel <06098 + [ is ] wise <02450 +chakam > . but PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka is presently <03117 +yowm > known <03045 +yada< > : {but} a prudent <06175 + [ man ] covereth <03680 +kacah > shame <07036 +qalown > . but PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : {but} a false <08267 +sheqer > witness <05707 + deceit <04820 +mirmah > . but PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : {but} the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > . but PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 + : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] {but} for a moment <07281 +rega< > . but PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 + : {but} a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > . but PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : {but} to the counsellors <03289 +ya of peace <07965 +shalowm > [ is ] joy <08057 +simchah > . but PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : {but} the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > . but PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} they that deal <06213 + truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > . but PRO 012 023 . A prudent <06175 + man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da : {but} the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > . but PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : {but} the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > . but PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : {but} a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > . but PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : {but} the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta them . but PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : {but} the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > . but PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : {but} a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@ . but PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : {but} the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > . but PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ {but} ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > . but PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 + desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : {but} the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > . but PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : {but} a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > . but PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : {but} wickedness <07564 +rish overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > . but PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 + : {but} the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@ . but PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : {but} the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da out . but PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : {but} with the well advised <03289 +ya [ is ] wisdom <02451 +chokmah > . but PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma : {but} he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > . but PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : {but} [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 + of life <02416 +chay > . but PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : {but} he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > . but PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : {but} the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > . but PRO 013 016 . Every <03605 +kol > prudent <06175 + [ man ] dealeth <06213 + with knowledge <01847 +da : {but} a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > . but PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : {but} a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > . but PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : {but} he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > . but PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 + to the soul <05315 +nephesh > : {but} [ it is ] abomination <08441 +tow to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > . but PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : {but} a companion <07462 +ra of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > . but PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : {but} to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > . but PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : {but} there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > . but PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : {but} he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > . but PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : {but} the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > . but PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : {but} the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > . but PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : {but} [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him . but PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga : {but} the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them . but PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : {but} much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > . but PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 + will not lie <03576 +kazab > : {but} a false <08267 +sheqer > witness <05707 + will utter <06315 +puwach > lies <03576 +kazab > . but PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : {but} knowledge <01847 +da [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > . but PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 + [ is ] to understand <00995 +biyn > his way <01870 +derek > : {but} the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > . but PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : {but} among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > . but PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : {but} the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > . but PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , {but} the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > . but PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : {but} the prudent <06175 + [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > . but PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : {but} the fool <03684 +k@ciyl > rageth <05674 + , and is confident <00982 +batach > . but PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : {but} the prudent <06175 + are crowned <03803 +kathar > with knowledge <01847 +da . but PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : {but} the rich <06223 + [ hath ] many <07227 +rab > friends <00157 +>ahab > . but PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : {but} he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he . but PRO 014 022 . Do they not err <08582 +ta that devise <02790 +charash > evil <07451 +ra< > ? {but} mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > . but PRO 014 023 . In all <03605 +kol > labour <06089 + there is profit <04195 +mowthar > : {but} the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > . but PRO 014 024 . The crown <05850 + of the wise <02450 +chakam > [ is ] their riches <06239 + : [ {but} ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > . but PRO 014 025 . A true <00571 +>emeth > witness <05707 + delivereth <05337 +natsal > souls <05315 +nephesh > : {but} a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > . but PRO 014 028 . In the multitude <07230 +rob > of people <05971 + [ is ] the king s <04428 +melek > honour <01927 +hadarah > : {but} in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > . but PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : {but} [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > . but PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : {but} envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 + . but PRO 014 031 . He that oppresseth <06231 + the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 + : {but} he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> . but PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : {but} the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > . but PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : {but} [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > . but PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : {but} sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > . but PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 + : {but} his wrath <05678 + is [ against ] him that causeth shame <00954 +buwsh > . but PRO 015 001 . A soft <07390 +rak > answer <04617 +ma turneth <07725 +shuwb > away wrath <02534 +chemah > : {but} grievous <06089 + words <01697 +dabar > stir <05927 + up anger <00639 +>aph > . but PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da aright <03190 +yatab > : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > . but PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 + of life <02416 +chay > : {but} perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > . but PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : {but} he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 + . but PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : {but} in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 + . but PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da : {but} the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > . but PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > . but PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow unto the LORD <03068 +Y@hovah > : {but} he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > . but PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : {but} by sorrow <06094 + of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > . but PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra on foolishness <00200 +>ivveleth > . but PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 + [ are ] evil <07451 +ra< > : {but} he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > . but PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : {but} [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > . but PRO 015 019 . The way <01870 +derek > of the slothful <06102 + [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : {but} the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > . but PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : {but} a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > . but PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > . but PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : {but} in the multitude <07230 +rob > of counsellors <03289 +ya they are established <06965 +quwm > . but PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : {but} he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > . but PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no words . but PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 + his own house <01004 +bayith > ; {but} he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > . but PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 + : {but} the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things . but PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : {but} he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > . but PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : {but} he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > . but PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 + ; {but} the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > . but PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : {but} the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa . but PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : {but} a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it . but PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba it : {but} the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > . but PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , {but} the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > . but PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; {but} the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > . but PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : {but} the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > . but PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; {but} he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > . but PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : {but} a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > . but PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; {but} the eyes <05869 + of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > . but PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , {but} that his heart <03820 +leb > may discover <01540 +galah > itself . but PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; {but} a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ? but PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; {but} his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him . but PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; {but} the rich <06223 + answereth <06030 + roughly <05794 + . but PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; {but} the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > . but PRO 019 012 . The king s <04428 +melek > wrath <02197 +za [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; {but} his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 + . but PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ {but} ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > . but PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : {but} every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > . but PRO 020 005 . Counsel <06098 + in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 + water <04325 +mayim > ; {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out . but PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : {but} a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ? but PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : {but} when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > . but PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : {but} the lips <08193 +saphah > of knowledge <01847 +da [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > . but PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 + to a man <00376 +>iysh > ; {but} afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > . but PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; {but} the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > . but PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ {but} ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee . but PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 + : {but} the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > . but PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; {but} of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > . but PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : {but} [ as for ] the pure <02134 +zak > , his work <06467 +po [ is ] right <03477 +yashar > . but PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ {but} God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > . but PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , {but} shall not be heard <06030 + . but PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 + judgment <04941 +mishpat > : {but} destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa of iniquity <00205 +>aven > . but PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; {but} a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up . but PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : {but} the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not . but PRO 021 028 . A false <03577 +kazab > witness <05707 + shall perish <6> : {but} the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > . but PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 + his face <06440 +paniym > : {but} [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > . but PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : {but} safety <08668 +t@shuw [ is ] of the LORD <03068 +Y@hovah > . but PRO 022 003 . A prudent <06175 + [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : {but} the simple <06612 +p@thiy > pass <05674 + on , and are punished <06064 + . but PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na ; [ {but} ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him . but PRO 023 007 For as he thinketh <08176 +sha in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; {but} his heart <03820 +leb > [ is ] not with thee . but PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : {but} [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long . but PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : {but} the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > . But PRO 024 025 {But} to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them . but PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : {but} the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > . but PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; {but} a fool s <00191 +>eviyl > wrath <03708 +ka [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > . but PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; {but} who <04310 +miy > [ is ] able to stand <05975 + before <06440 +paniym > envy <07068 +qin>ah > ? but PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; {but} the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 + . but PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; {but} to the hungry <07456 +ra soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > . but PRO 027 012 . A prudent <06175 + [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ {but} ] the simple <06612 +p@thiy > pass <05674 + on , [ and ] are punished <06064 + . but PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : {but} the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > . but PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : {but} by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > . but PRO 028 004 . They that forsake <05800 + the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : {but} such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them . but PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : {but} they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] . but PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : {but} he that is a companion <07462 +ra of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> . but PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : {but} the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > . but PRO 028 011 . The rich <06223 + man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 + ; {but} the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out . but PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 + , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : {but} when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > . but PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : {but} whoso confesseth <03034 +yadah > and forsaketh <05800 + [ them ] shall have mercy <07355 +racham > . but PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : {but} he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > . but PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma : [ {but} ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > . but PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : {but} [ he that is ] perverse <06140 + [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > . but PRO 028 019 . He that tilleth <05647 + his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : {but} he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > . but PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : {but} he that maketh haste <00213 +>uwts > to be rich <06238 + shall not be innocent <05352 +naqah > . but PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : {but} he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > . but PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : {but} whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > . but PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : {but} he that hideth <05956 + his eyes <05869 + shall have many <07227 +rab > a curse <03994 +m@erah > . but PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : {but} when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > . but PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 + rejoice <08055 +samach > : {but} when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 + mourn <00584 +>anach > . but PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : {but} he that keepeth company <07462 +ra with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > . but PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 + the land <00776 +>erets > : {but} he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it . but PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : {but} the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > . but PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ {but} ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da [ it ] . but PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : {but} wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > . but PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : {but} the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > . but PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : {but} a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > . but PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : {but} a child <05288 +na left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh > but PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : {but} the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > . but PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 + perish <06544 +para< > : {but} he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he . but PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga shall bring <08213 +shaphel > him low <08213 +shaphel > : {but} honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > . but PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : {but} whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > . but PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; {but} [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > . but PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , {but} they [ are ] exceeding wise <02450 +chakam > : but PRO 030 026 The conies <08226 +saphan > [ are {but} ] a feeble <03808 +lo> > folk <05971 + , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ; but PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa virtuously <02428 +chayil > , {but} thou excellest <05927 + them all <03605 +kol > . but PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ {but} ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > . but ECC 001 004 . [ One ] generation passeth <01980 +halak > away , and [ another ] generation <01755 +dowr > cometh <00935 +bow> > : {but} the earth <00776 +>erets > abideth <05975 + for ever <05769 + . but ECC 002 014 The wise <02450 +chakam > man s eyes <05869 + [ are ] in his head <07218 +ro>sh > ; {but} the fool <03684 +k@ciyl > walketh <01980 +halak > in darkness <02822 +choshek > : and I myself <00589 +>aniy > perceived <03045 +yada< > also <01571 +gam > that one <00259 +>echad > event <04745 +miqreh > happeneth <07136 +qarah > to them all <03605 +kol > . but ECC 002 026 For [ God ] giveth <05414 +nathan > to a man <00120 +>adam > that [ is ] good <02896 +towb > in his sight <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847 +da , and joy <08057 +simchah > : {but} to the sinner <02398 +chata> > he giveth <05414 +nathan > travail <06045 + , to gather <00622 +>acaph > and to heap <03664 +kanac > up , that he may give <05414 +nathan > to [ him that is ] good <02896 +towb > before <06440 +paniym > God <00430 +>elohiym > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . but ECC 003 012 I know <03045 +yada< > that [ there is ] no <00369 +>ayin > good <02896 +towb > in them , {but} for [ a man ] to rejoice <08055 +samach > , and to do <06213 + good <02896 +towb > in his life <02416 +chay > . but ECC 004 001 . So I returned <07725 +shuwb > , and considered <07200 +ra>ah > all <03605 +kol > the oppressions <06217 + that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : and behold <02009 +hinneh > the tears <01832 +dim of [ such as were ] oppressed <06231 + , and they had no <00369 +>ayin > comforter <05162 +nacham > ; and on the side <03027 +yad > of their oppressors <06231 + [ there was ] power <03581 +koach > ; {but} they had no <00369 +>ayin > comforter . but ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > , the one <00259 +>echad > will lift <06965 +quwm > up his fellow <02270 +chaber > : {but} woe <00337 +>iy > to him [ that is ] alone <00259 +>echad > when he falleth <05307 +naphal > ; for [ he hath ] not another <08145 +sheniy > to help <06965 +quwm > him up . but ECC 004 011 Again <01571 +gam > , if two <08147 +sh@nayim > lie <07901 +shakab > together , then they have heat <02552 +chamam > : {but} how <00349 +>eyk > can one <00259 +>echad > be warm <03179 +yacham > [ alone ] ? but ECC 005 007 For in the multitude <07230 +rob > of dreams <02472 +chalowm > and many <07230 +rob > words <01697 +dabar > [ there are ] also [ divers ] vanities <01892 +hebel > : {but} fear <03372 +yare> > thou God <00430 +>elohiym > . but ECC 005 012 The sleep <08142 +shehah > of a labouring <05647 + man [ is ] sweet <04966 +mathowq > , whether <00518 +>im > he eat <00398 +>akal > little <04592 +m@ or much <07235 +rabah > : {but} the abundance <07647 +saba< > of the rich <06223 + will not suffer <03240 +yanach > him to sleep <03462 +yashen > . But ECC 005 014 {But} those <01931 +huw> > riches <06239 + perish <6> by evil <07451 +ra< > travail <06045 + : and he begetteth <03205 +yalad > a son <01121 +ben > , and [ there is ] nothing in his hand <03027 +yad > . but ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God <00430 +>elohiym > hath given <05414 +nathan > riches <06239 + , wealth <05233 +nekec > , and honour <03519 +kabowd > , so that he wanteth <02638 +chacer > nothing <00369 +>ayin > for his soul <05315 +nephesh > of all <03605 +kol > that he desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him not power <07980 +shalat > to eat <00398 +>akal > thereof , {but} a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ is ] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra< > disease <02483 +choliy > . but ECC 007 004 The heart <03820 +leb > of the wise <02450 +chakam > [ is ] in the house <01004 +bayith > of mourning <60> ; {but} the heart <03820 +leb > of fools <03684 +k@ciyl > [ is ] in the house <01004 +bayith > of mirth <08057 +simchah > . but ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence <06738 +tsel > : {but} the excellency <03504 +yithrown > of knowledge <01847 +da [ is , that ] wisdom <02451 +chokmah > giveth life <02421 +chayah > to them that have <01167 +ba it . but ECC 007 014 In the day <03117 +yowm > of prosperity <02896 +towb > be joyful <02896 +towb > , {but} in the day <03117 +yowm > of adversity <07451 +ra< > consider <07200 +ra>ah > : God <00430 +>elohiym > also <01571 +gam > hath set <06213 + the one <02088 +zeh > over <05980 + against <05980 + the other <02088 +zeh > , to the end <01700 +dibrah > that man <00120 +>adam > should find <04672 +matsa> > nothing after <00310 +>achar > him . but ECC 007 023 . All <03605 +kol > this <02090 +zoh > have I proved <05254 +nacah > by wisdom <02451 +chokmah > : I said <00559 +>amar > , I will be wise <02449 +chakam > ; {but} it [ was ] far <07350 +rachowq > from me . but ECC 007 026 And I find <04672 +matsa> > more bitter <04751 +mar > than death <04194 +maveth > the woman <00802 +>ishshah > , whose heart <03820 +leb > [ is ] snares <04685 +matsowd > and nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ] bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym > shall escape <04422 +malat > from her ; {but} the sinner <02398 +chata> > shall be taken <03920 +lakad > by her . but ECC 007 028 Which <00834 +>aher > yet <05750 + my soul <05315 +nephesh > seeketh<01245 +baqash > , but I find <04672 +matsa> > not : one <00259 +>echad > man <00120 +>adam > among a thousand <00505 +>eleph > have I found <04672 +matsa> > ; {but} a woman <00802 +>ishshah > among all <03605 +kol > those <00428 +>el - leh > have I not found <04672 +matsa> > . but ECC 007 028 Which <00834 +>aher > yet <05750 + my soul <05315 +nephesh > seeketh<01245 +baqash > , {but} I find <04672 +matsa> > not : one <00259 +>echad > man <00120 +>adam > among a thousand <00505 +>eleph > have I found <04672 +matsa> > ; but a woman <00802 +>ishshah > among all <03605 +kol > those <00428 +>el - leh > have I not found <04672 +matsa> > . but ECC 007 029 Lo <07200 +ra>ah > , this <02088 +zeh > only <00905 +bad > have I found <04672 +matsa> > , that God <00430 +>elohiym > hath made <06213 + man <00120 +>adam > upright <03477 +yashar > ; {but} they have sought <01245 +baqash > out many <07227 +rab > inventions <02810 +chishshabown > . But ECC 008 013 {But} it shall not be well <02896 +towb > with the wicked <07563 +rasha< > , neither <03808 +lo> > shall he prolong <00748 +>arak > [ his ] days <03117 +yowm > , [ which are ] as a shadow <06738 +tsel > ; because <00834 +>aher > he feareth <03373 +yare> > not before <06440 +paniym > God <00430 +>elohiym > . but ECC 009 005 For the living <02416 +chay > know <03045 +yada< > that they shall die <04191 +muwth > : {but} the dead <04191 +muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing , neither <00369 +>ayin > have they any more <05750 + a reward <07999 +shalam > ; for the memory <02143 +zeker > of them is forgotten <07911 +shakach > . but ECC 009 011 . I returned <07725 +shuwb > , and saw <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , that the race <04793 +merowts > [ is ] not to the swift <07031 + qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor <03808 +lo> > yet <01571 +gam > riches <06239 + to men of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571 +gam > favour <02580 +chen > to men of skill <03045 +yada< > ; {but} time <06256 + and chance <06294 +pega< > happeneth <07136 +qarah > to them all <03605 +kol > . but ECC 009 018 Wisdom <02451 +chokmah > [ is ] better <02896 +towb > than weapons <03627 +k@liy > of war <07128 +q@rab > : {but} one <00259 +>echad > sinner <02398 +chata> > destroyeth <6> much <07235 +rabah > good <02896 +towb > . but ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb > [ is ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ; {but} a fool s <03684 +k@ciyl > heart <03820 +leb > at his left <08040 +s@mo>wl > . but ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be blunt <06949 +qahah > , and he do not whet <07043 +qalal > the edge <06440 +paniym > , then must he put <01396 +gabar > to more strength <02428 +chayil > : {but} wisdom <02451 +chokmah > [ is ] profitable <03504 +yithrown > to direct <03787 +kasher > . but ECC 010 012 . The words <01697 +dabar > of a wise <02450 +chakam > man s mouth <06310 +peh > [ are ] gracious <02580 +chen > ; {but} the lips <08193 +saphah > of a fool <03684 +k@ciyl > will swallow <01104 +bala< > up himself . but ECC 010 019 A feast <03899 +lechem > is made <06213 + for laughter <07814 +s@chowq > , and wine <03196 +yayin > maketh merry <08055 +samach > : {but} money <03701 +keceph > answereth <06030 + all <03605 +kol > [ things ] . But ECC 011 008 {But} if a man <00120 +>adam > live <02421 +chayah > many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice <08055 +samach > in them all <03605 +kol > ; yet let him remember <02142 +zakar > the days <03117 +yowm > of darkness <02822 +choshek > ; for they shall be many <07235 +rabah > . All <03605 +kol > that cometh <00935 +bow> > [ is ] vanity <01892 +hebel > . but ECC 011 009 Rejoice <08055 +samach > , O young <00970 +bachuwr > man , in thy youth <03208 +yalduwth > ; and let thy heart <03820 +leb > cheer <03190 +yatab > thee in the days <03117 +yowm > of thy youth <00979 +b@churowth > , and walk <01980 +halak > in the ways <01870 +derek > of thine heart <03820 +leb > , and in the sight <04758 +mar>eh > of thine eyes <05869 + : {but} know <03045 +yada< > thou , that for all <03605 +kol > these <00428 +>el - leh > [ things ] God <00430 +>elohiym > will bring <00935 +bow> > thee into judgment <04941 +mishpat > . but SON 001 005 I [ am ] black <07838 +shachor > , {but} comely <05000 +na>veh > , O ye daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > , as the tents <00168 +>ohel > of Kedar <06938 +Qedar > , as the curtains <03407 +y@riy of Solomon <08010 +Sh@lomoh > . but SON 001 006 Look <07200 +ra>ah > not upon me , because I [ am ] black <07840 +sh@charchoreth > , because the sun <08121 +shemesh > hath looked <07805 +shazaph > upon me : my mother s <00517 +>em > children <01121 +ben > were angry <02734 +charah > with me ; they made <07760 +suwm > me the keeper <05201 +natar > of the vineyards <03754 +kerem > ; [ {but} ] mine own vineyard <03754 +kerem > have I not kept <05201 +natar > . but SON 003 001 . By night <03915 +layil > on <05921 + my bed <04904 +mishkab > I sought <01245 +baqash > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I sought <01245 +baqash > him , {but} I found <04672 +matsa> > him not . but SON 003 002 I will rise <06965 +quwm > now <04994 +na> > , and go <05437 +cabab > about <05437 +cabab > the city <05892 + in the streets <07784 +shuwq > , and in the broad <07339 +r@chob > ways <07339 +r@chob > I will seek <01245 +baqash > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I sought him , {but} I found <04672 +matsa> > him not . but SON 003 004 [ It was ] but a little <04592 +m@ that I passed <05674 + from them , {but} I found <04672 +matsa> > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I held <00270 +>achaz > him , and would not let him go <07503 +raphah > , until <05704 + I had brought <00935 +bow> > him into <00413 +>el > my mother s <00517 +>em > house <01004 +bayith > , and into <00413 +>el > the chamber <02315 +cheder > of her that conceived <02030 +hareh > me . but SON 003 004 [ It was ] {but} a little <04592 +m@ that I passed <05674 + from them , but I found <04672 +matsa> > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I held <00270 +>achaz > him , and would not let him go <07503 +raphah > , until <05704 + I had brought <00935 +bow> > him into <00413 +>el > my mother s <00517 +>em > house <01004 +bayith > , and into <00413 +>el > the chamber <02315 +cheder > of her that conceived <02030 +hareh > me . but SON 005 002 . I sleep <03463 +yashen > , {but} my heart <03820 +leb > waketh <05782 + : [ it is ] the voice <06963 +qowl > of my beloved <01730 +dowd > that knocketh <01849 +daphaq > , [ saying ] , Open <06605 +pathach > to me , my sister <00269 +>achowth > , my love <07474 +ra , my dove <03123 +yownah > , my undefiled <08535 +tam > : for my head <07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal > , [ and ] my locks <06977 +q@vutstsah > with the drops <07447 +raciyc > of the night <03915 +layil > . but SON 005 006 I opened <06605 +pathach > to my beloved <01730 +dowd > ; but my beloved <01730 +dowd > had withdrawn <02559 +chamaq > himself , [ and ] was gone <05674 + : my soul <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696 +dabar > : I sought <01245 +baqash > him , but I could not find <04672 +matsa> > him ; I called <07121 +qara> > him , {but} he gave me no <03808 +lo> > answer <06030 + . but SON 005 006 I opened <06605 +pathach > to my beloved <01730 +dowd > ; but my beloved <01730 +dowd > had withdrawn <02559 +chamaq > himself , [ and ] was gone <05674 + : my soul <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696 +dabar > : I sought <01245 +baqash > him , {but} I could not find <04672 +matsa> > him ; I called <07121 +qara> > him , but he gave me no <03808 +lo> > answer <06030 + . but SON 005 006 I opened <06605 +pathach > to my beloved <01730 +dowd > ; {but} my beloved <01730 +dowd > had withdrawn <02559 +chamaq > himself , [ and ] was gone <05674 + : my soul <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696 +dabar > : I sought <01245 +baqash > him , but I could not find <04672 +matsa> > him ; I called <07121 +qara> > him , but he gave me no <03808 +lo> > answer <06030 + . but SON 006 009 My dove <03123 +yownah > , my undefiled <08535 +tam > is [ {but} ] one <00259 +>echad > ; she [ is ] the [ only ] one <00259 +>echad > of her mother <00517 +>em > , she [ is ] the choice <01249 +bar > [ one <00259 +>echad > ] of her that bare <03205 +yalad > her . The daughters <01121 +ben > saw <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ] , the queens <04436 +malkah > and the concubines <06370 +piylegesh > , and they praised <01984 +halal > her . but ISA 001 003 The ox <07794 +showr > knoweth <03045 +yada< > his owner <07069 +qanah > , and the ass <02543 +chamowr > his master s <01167 +ba crib <18> : [ {but} ] Israel <03478 +Yisra>el > doth not know <03045 +yada< > , my people <05971 + doth not consider <00995 +biyn > . but ISA 001 006 From the sole <03709 +kaph > of the foot <07272 +regel > even unto the head <07218 +ro>sh > [ there is ] no <00369 +>ayin > soundness <04974 +m@thom > in it ; [ {but} ] wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and putrifying <02961 +tariy > sores <04347 +makkah > : they have not been closed <02115 +zuwr > , neither <03808 +lo> > bound <02280 +chabash > up , neither <03808 +lo> > mollified <07401 +rakak > with ointment <08081 +shemen > . But ISA 001 020 {But} if <00518 +>im > ye refuse <03985 +ma>en > and rebel <04784 +marah > , ye shall be devoured <00398 +>akal > with the sword <02719 +chereb > : for the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] . but ISA 001 021 . How <00349 +>eyk > is the faithful <00539 +>aman > city <07151 +qiryah > become <01961 +hayah > an harlot <02181 +zanah > ! it was full <04392 +male> > of judgment <04941 +mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn > in it ; {but} now <06258 + murderers <07523 +ratsach > . but ISA 005 006 And I will lay it waste <01326 +bathah > : it shall not be pruned <02167 +zamar > , nor <03808 +lo> > digged <05737 + ; {but} there shall come <05927 + up briers <08068 +shamiyr > and thorns <07898 +shayith > : I will also command <06680 +tsavah > the clouds <05645 + that they rain <04305 +matar > no rain <04306 +matar > upon it . but ISA 005 007 For the vineyard <03754 +kerem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house <01004 +bayith > of Israel <03478 +Yisra>el > , and the men <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191 +sha plant <05194 +neta< > : and he looked <06970 +Qowa< > for judgment <04941 +mishpat > , but behold <02009 +hinneh > oppression <04939 +mispach > ; for righteousness <06666 +ts@daqah > , {but} behold <02009 +hinneh > a cry <06818 +tsa . but ISA 005 007 For the vineyard <03754 +kerem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house <01004 +bayith > of Israel <03478 +Yisra>el > , and the men <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191 +sha plant <05194 +neta< > : and he looked <06970 +Qowa< > for judgment <04941 +mishpat > , {but} behold <02009 +hinneh > oppression <04939 +mispach > ; for righteousness <06666 +ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa . but ISA 005 012 And the harp <03658 +kinnowr > , and the viol <05035 +nebel > , the tabret <08596 +toph > , and pipe <02485 +chaliyl > , and wine <03196 +yayin > , are in their feasts <04960 +mishteh > : {but} they regard <05027 +nabat > not the work <06467 +po of the LORD <03068 +Y@hovah > , neither <03808 +lo> > consider <07200 +ra>ah > the operation <04639 +ma of his hands <03027 +yad > . But ISA 005 016 {But} the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > shall be exalted <01361 +gabahh > in judgment <04941 +mishpat > , and God <00410 +>el > that is holy <06918 +qadowsh > shall be sanctified <06942 +qadash > in righteousness <06666 +ts@daqah > . but ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD <03068 +Y@hovah > kindled <02734 +charah > against his people <05971 + , and he hath stretched <05186 +natah > forth his hand <03027 +yad > against <05921 + them , and hath smitten <05221 +nakah > them : and the hills <02022 +har > did tremble <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb > of the streets <02351 +chuwts > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak > , and tell <00559 +>amar > this <02088 +zeh > people <05971 + , Hear <08085 +shama< > ye indeed , but understand <00995 +biyn > not ; and see <07200 +ra>ah > ye indeed , {but} perceive <03045 +yada< > not . but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak > , and tell <00559 +>amar > this <02088 +zeh > people <05971 + , Hear <08085 +shama< > ye indeed , {but} understand <00995 +biyn > not ; and see <07200 +ra>ah > ye indeed , but perceive <03045 +yada< > not . But ISA 006 013 {But} yet <05750 + in it [ shall be ] a tenth <06224 + , and [ it ] shall return <07725 +shuwb > , and shall be eaten <01197 +ba : as a teil <00424 +>elah > tree , and as an oak <00437 +>allown > , whose <00834 +>aher > substance <04678 +matstsebeth > [ is ] in them , when <00834 +>aher > they cast <07995 +shalleketh > [ their leaves : so ] the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the substance <04678 +matstsebeth > thereof . but ISA 007 001 . And it came <01961 +hayah > to pass in the days <03117 +yowm > of Ahaz <00271 +>Achaz > the son <01121 +ben > of Jotham <03147 +Yowtham > , the son <01121 +ben > of Uzziah <05818 + , king <04428 +melek > of Judah <03063 +Y@huwdah > , [ that ] Rezin the king <04428 +melek > of Syria <00758 +>Aram > , and Pekah <06492 +Peqach > the son <01121 +ben > of Remaliah <07425 +R@malyahuw > , king <04428 +melek > of Israel <03478 +Yisra>el > , went <05927 + up toward Jerusalem <03389 +Y@ruwshalaim > to war <04421 +milchamah > against <05921 + it , {but} could <03201 +yakol > not prevail <03898 +lacham > against <05921 + it . But ISA 007 012 {But} Ahaz <00271 +>Achaz > said <00559 +>amar > , I will not ask <07592 +sha>al > , neither <03808 +lo> > will I tempt <05254 +nacah > the LORD <03068 +Y@hovah > . but ISA 007 013 And he said <00559 +>amar > , Hear <08085 +shama< > ye now <04994 +na> > , O house <01004 +bayith > of David <01732 +David > ; [ Is it ] a small <04592 +m@ thing for you to weary <03811 +la>ah > men <00582 +>enowsh > , {but} will ye weary <03811 +la>ah > my God <00430 +>elohiym > also <01571 +gam > ? but ISA 007 025 And [ on ] all <03605 +kol > hills <02022 +har > that shall be digged <05737 + with the mattock <04576 +ma , there shall not come <00935 +bow> > thither <08033 +sham > the fear <03374 +yir>ah > of briers <08068 +shamiyr > and thorns <07898 +shayith > : {but} it shall be for the sending <04916 +mishlowach > forth of oxen <07794 +showr > , and for the treading <04823 +mirmac > of lesser <07716 +seh > cattle <07716 +seh > . but ISA 008 014 And he shall be for a sanctuary <04720 +miqdash > ; {but} for a stone <68> of stumbling <05063 +negeph > and for a rock <06697 +tsuwr > of offence <04383 +mikshowl > to both <08147 +sh@nayim > the houses <01004 +bayith > of Israel <03478 +Yisra>el > , for a gin <06341 +pach > and for a snare <04170 +mowqesh > to the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > . but ISA 009 005 For every <03605 +kol > battle <05430 +c@>own > of the warrior <05431 +ca>an > [ is ] with confused <07494 +ra noise , and garments <08071 +simlah > rolled <01556 +galal > in blood <01818 +dam > ; {but} [ this ] shall be with burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of fire <00784 +>esh > . but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307 +naphal > down , but we will build <01129 +banah > with hewn <01496 +gaziyth > stones <01496 +gaziyth > : the sycomores <08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > , {but} we will change <02498 +chalaph > [ them into ] cedars <00730 +>erez > . but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307 +naphal > down , {but} we will build <01129 +banah > with hewn <01496 +gaziyth > stones <01496 +gaziyth > : the sycomores <08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > , but we will change <02498 +chalaph > [ them into ] cedars <00730 +>erez > . but ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem > , and the Philistines <06430 +P@lishtiy > behind <00268 +>achowr > ; and they shall devour <00398 +>akal > Israel <03478 +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have no <03808 +lo> > joy <08055 +samach > in their young <00970 +bachuwr > men , neither <03808 +lo> > shall have mercy <07355 +racham > on their fatherless <03490 +yathowm > and widows <00490 +>almanah > : for every <03605 +kol > one [ is ] an hypocrite <02611 +chaneph > and an evildoer <07489 +ra , and every <03605 +kol > mouth <06310 +peh > speaketh <01696 +dabar > folly <05039 +n@balah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669 +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519 +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall be ] against <05921 + Judah <03063 +Y@huwdah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 010 004 Without <01115 +biltiy > me they shall bow <03766 +kara< > down <03766 +kara< > under <08478 +tachath > the prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal > under <08478 +tachath > the slain <02026 +harag > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651 +ken > , neither <03808 +lo> > doth his heart <03824 +lebab > think <02803 +chashab > so <03651 +ken > ; {but} [ it is ] in his heart <03824 +lebab > to destroy <08045 +shamad > and cut <03772 +karath > off nations <01471 +gowy > not a few <04592 +m@ . but ISA 010 020 . And it shall come <01961 +hayah > to pass in that day <03117 +yowm > , [ that ] the remnant <07605 +sh@>ar > of Israel <03478 +Yisra>el > , and such as are escaped <06413 +p@leytah > of the house <01004 +bayith > of Jacob <03290 +Ya , shall no <03808 +lo> > more <05750 + again <03254 +yacaph > stay <04937 +mish upon him that smote <05221 +nakah > them ; {but} shall stay <08172 +sha upon the LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > , in truth <00571 +>emeth > . But ISA 011 004 {But} with righteousness <06664 +tsedeq > shall he judge <08199 +shaphat > the poor <01800 +dal > , and reprove <03198 +yakach > with equity <04334 +miyshowr > for the meek <06035 + of the earth <00776 +>erets > : and he shall smite <05221 +nakah > the earth <00776 +>erets > with the rod <07626 +shebet > of his mouth <06310 +peh > , and with the breath <07307 +ruwach > of his lips <08193 +saphah > shall he slay <04191 +muwth > the wicked <07563 +rasha< > . But ISA 011 014 {But} they shall fly <05774 + upon the shoulders <03802 +katheph > of the Philistines <06430 +P@lishtiy > toward the west <03220 +yam > ; they shall spoil <00962 +bazaz > them of the east <06924 +qedem > together <03162 +yachad > : they shall lay <07971 +shalach > their hand <03027 +yad > upon Edom <00123 +>Edom > and Moab <04124 +Mow>ab > ; and the children <01121 +ben > of Ammon <05983 + shall obey <04928 +mishma them . But ISA 013 021 {But} wild <06728 +tsiyiy > beasts <06728 +tsiyiy > of the desert <06728 +tsiyiy > shall lie <07257 +rabats > there <08033 +sham > ; and their houses <01004 +bayith > shall be full <04390 +male> > of doleful <00255 +>oach > creatures <00255 +>oach > ; and owls shall dwell <07931 +shakan > there <08033 +sham > , and satyrs <08163 +sa shall dance <07540 +raqad > there <08033 +sham > . But ISA 014 019 {But} thou art cast <07993 +shalak > out of thy grave <06913 +qeber > like an abominable <08581 +ta branch <05342 +netser > , [ and as ] the raiment <03830 +l@buwsh > of those that are slain <02026 +harag > , thrust <02944 +ta through <02944 +ta with a sword <02719 +chereb > , that go <03381 +yarad > down <03381 +yarad > to the stones <68> of the pit <00953 +bowr > ; as a carcase <06297 +peger > trodden <00947 +buwc > under feet . but ISA 016 006 . We have heard <08085 +shama< > of the pride <01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he is ] very <03966 +m@ proud <01341 +ge> > : [ even ] of his haughtiness <01346 +ga , and his pride <01347 +ga>own > , and his wrath <05678 + : [ {but} ] his lies <00907 +bad > [ shall ] not [ be ] so <03651 +ken > . but ISA 016 012 And it shall come <01961 +hayah > to pass , when <03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124 +Mow>ab > is weary <03811 +la>ah > on <05921 + the high <01116 +bamah > place , that he shall come <00935 +bow> > to his sanctuary <04720 +miqdash > to pray <06419 +palal > ; {but} he shall not prevail <03201 +yakol > . But ISA 016 014 {But} now <06258 + the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > , saying <00559 +>amar > , Within three <07969 +shalowsh > years <08141 +shaneh > , as the years <08141 +shaneh > of an hireling <07916 +sakiyr > , and the glory <03519 +kabowd > of Moab <04124 +Mow>ab > shall be contemned <07034 +qalah > , with all <03605 +kol > that great <07227 +rab > multitude <01995 +hamown > ; and the remnant <07605 +sh@>ar > [ shall be ] very <04213 +miz small <04213 +miz [ and ] feeble <03808 +lo> > . but ISA 017 011 In the day <03117 +yowm > shalt thou make thy plant <05194 +neta< > to grow <07735 +suwg > , and in the morning <01242 +boqer > shalt thou make thy seed <02233 +zera< > to flourish <06524 +parach > : [ {but} ] the harvest <07105 +qatsiyr > [ shall be ] a heap <05067 +ned > in the day <03117 +yowm > of grief <02470 +chalah > and of desperate <00605 +>anash > sorrow <03511 +k@>eb > . but ISA 017 013 The nations <03816 +l@om > shall rush <07582 +sha>ah > like the rushing <07588 +sha>own > of many <07227 +rab > waters <04325 +mayim > : {but} [ God ] shall rebuke <01605 +ga them , and they shall flee <05127 +nuwc > far <04801 +merchaq > off , and shall be chased <07291 +radaph > as the chaff <04671 +mots > of the mountains <02022 +har > before <06440 +paniym > the wind <07307 +ruwach > , and like a rolling <01534 +galgal > thing before <06440 +paniym > the whirlwind . but ISA 022 011 Ye made <06213 + also a ditch <04724 +miqvah > between <00996 +beyn > the two walls <02346 +chowmah > for the water <04325 +mayim > of the old <03465 +yashan > pool <01295 +b@rekah > : {but} ye have not looked <05027 +nabat > unto the maker <06213 + thereof , neither <03808 +lo> > had respect <07200 +ra>ah > unto him that fashioned <03335 +yatsar > it long <07350 +rachowq > ago <07350 +rachowq > . But ISA 024 016 . From the uttermost <03671 +kanaph > part of the earth <00776 +>erets > have we heard <08085 +shama< > songs <02158 +zamiyr > , [ even ] glory <06643 +ts@biy > to the righteous <06662 +tsaddiyq > . {But} I said <00559 +>amar > , My leanness <07334 +raziy > , my leanness <07334 +raziy > , woe <00188 +>owy > unto me ! the treacherous <00898 +bagad > dealers have dealt treacherously <00898 +bagad > ; yea , the treacherous <00898 +bagad > dealers have dealt very <00899 +beged > treacherously <00898 +bagad > . but ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand <03027 +yad > is lifted <05375 +nasa> > up , they will not see <02372 +chazah > : [ {but} ] they shall see <02372 +chazah > , and be ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah > at the people <05971 + ; yea <00637 +>aph > , the fire <00784 +>esh > of thine enemies <06862 +tsar > shall devour <00398 +>akal > them . but ISA 026 013 O LORD <03068 +Y@hovah > our God <00430 +>elohiym > , [ other ] lords <00113 +>adown > beside <02108 +zuwlah > thee have had dominion <01196 +Ba over us : [ {but} ] by thee only <00905 +bad > will we make mention <02142 +zakar > of thy name <08034 +shem > . But ISA 028 007 {But} they also <01571 +gam > have erred <07686 +shagah > through wine <03196 +yayin > , and through strong drink <07941 +shekar > are out of the way <08582 +ta ; the priest <03548 +kohen > and the prophet <05030 +nabiy> > have erred <07686 +shagah > through strong drink <07941 +shekar > , they are swallowed <01104 +bala< > up of wine <03196 +yayin > , they are out of the way <08582 +ta through <04480 +min > strong drink <07941 +shekar > ; they err <07686 +shagah > in vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ] judgment <06417 +p@liyliyah > . But ISA 028 013 {But} the word <01697 +dabar > of the LORD <03068 +Y@hovah > was unto them precept <06673 +tsav > upon precept <06673 +tsav > , precept <06673 +tsav > upon precept <06673 +tsav > ; line <06957 +qav > upon line <06957 +qav > , line <06957 +qav > upon line <06957 +qav > ; here <08033 +sham > a little <02191 +ze , [ and ] there <08033 +sham > a little <02191 +ze ; that they might go <03212 +yalak > , and fall <03782 +kashal > backward <00268 +>achowr > , and be broken <07665 +shabar > , and snared <03369 +yaqosh > , and taken <03920 +lakad > . but ISA 028 027 For the fitches <07100 +qetsach > are not threshed <01758 +duwsh > with a threshing <02742 +charuwts > instrument , neither <01077 +bal > is a cart <05699 + wheel <00212 +>owphan > turned <05437 +cabab > about upon the cummin <03646 +kammon > ; {but} the fitches <07100 +qetsach > are beaten <02251 +chabat > out with a staff <04294 +matteh > , and the cummin <03646 +kammon > with a rod <07626 +shebet > . but ISA 029 008 It shall even be as when <00834 +>aher > an hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he awaketh <06974 +quwts > , and his soul <05315 +nephesh > is empty <07385 +riyq > : or as when <00834 +>aher > a thirsty <06771 +tsame> > man dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he drinketh <08354 +shathah > ; {but} he awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he is ] faint <05889 + , and his soul <05315 +nephesh > hath appetite <08264 +shaqaq > : so shall the multitude <01995 +hamown > of all <03605 +kol > the nations <01471 +gowy > be , that fight <06633 +tsaba> > against <05921 + mount <02022 +har > Zion <06726 +Tsiyown > . but ISA 029 008 It shall even be as when <00834 +>aher > an hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he eateth <00398 +>akal > ; {but} he awaketh <06974 +quwts > , and his soul <05315 +nephesh > is empty <07385 +riyq > : or as when <00834 +>aher > a thirsty <06771 +tsame> > man dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he drinketh <08354 +shathah > ; but he awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he is ] faint <05889 + , and his soul <05315 +nephesh > hath appetite <08264 +shaqaq > : so shall the multitude <01995 +hamown > of all <03605 +kol > the nations <01471 +gowy > be , that fight <06633 +tsaba> > against <05921 + mount <02022 +har > Zion <06726 +Tsiyown > . but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder <08539 +tamahh > ; cry <08173 +sha ye out , and cry <08173 +sha : they are drunken <07937 +shakar > , but not with wine <03196 +yayin > ; they stagger <05128 +nuwa< > , {but} not with strong drink <07941 +shekar > . but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder <08539 +tamahh > ; cry <08173 +sha ye out , and cry <08173 +sha : they are drunken <07937 +shakar > , {but} not with wine <03196 +yayin > ; they stagger <05128 +nuwa< > , but not with strong drink <07941 +shekar > . but ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559 +>amar > , Forasmuch as this people <05971 + draw near <05066 +nagash > [ me ] with their mouth <06310 +peh > , and with their lips <08193 +saphah > do honour <03513 +kabad > me , {but} have removed <07368 +rachaq > their heart <03820 +leb > far <07368 +rachaq > from me , and their fear <03374 +yir>ah > toward <00854 +>eth > me is taught <03925 +lamad > by the precept <04687 +mitsvah > of men <00582 +>enowsh > : But ISA 029 023 {But} when <03588 +kiy > he seeth <07200 +ra>ah > his children <03206 +yeled > , the work <04639 +ma of mine hands <03027 +yad > , in the midst <07130 +qereb > of him , they shall sanctify <06942 +qadash > my name <08034 +shem > , and sanctify <06942 +qadash > the Holy <06918 +qadowsh > One of Jacob <03290 +Ya , and shall fear <06206 + the God <00430 +>elohiym > of Israel <03478 +Yisra>el > . but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637 +carar > children <01121 +ben > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that take <06213 + counsel <06098 + , but not of me ; and that cover <05258 +nacak > with a covering <04541 +maccekah > , {but} not of my spirit <07307 +ruwach > , that they may add <05595 +caphah > sin <02403 +chatta>ah > to sin <02403 +chatta>ah > : but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637 +carar > children <01121 +ben > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that take <06213 + counsel <06098 + , {but} not of me ; and that cover <05258 +nacak > with a covering <04541 +maccekah > , but not of my spirit <07307 +ruwach > , that they may add <05595 +caphah > sin <02403 +chatta>ah > to sin <02403 +chatta>ah > : but ISA 030 005 They were all <03605 +kol > ashamed <00954 +buwsh > of a people <05971 + [ that ] could not profit <03276 +ya them , nor <03808 +lo> > be an help <05828 + nor <03808 +lo> > profit <03276 +ya , {but} a shame <01322 +bosheth > , and also <01571 +gam > a reproach <02781 +cherpah > . But ISA 030 016 {But} ye said <00559 +>amar > , No <03808 +lo> > ; for we will flee <05127 +nuwc > upon horses <05483 +cuwc > ; therefore shall ye flee <05127 +nuwc > : and , We will ride <07392 +rakab > upon the swift <07031 + qal > ; therefore shall they that pursue <07291 +radaph > you be swift <07043 +qalal > . but ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give <05414 +nathan > you the bread <03899 +lechem > of adversity <06862 +tsar > , and the water <04325 +mayim > of affliction <03905 +lachats > , yet shall not thy teachers <03384 +yarah > be removed <03670 +kanaph > into a corner <03671 +kanaph > any more <05750 + , {but} thine eyes <05869 + shall see <07200 +ra>ah > thy teachers <03384 +yarah > : but ISA 031 001 . Woe <01945 +howy > to them that go <03381 +yarad > down <03381 +yarad > to Egypt <04714 +Mitsrayim > for help <05833 + ; and stay <08172 +sha on <05921 + horses <05483 +cuwc > , and trust <00982 +batach > in chariots <07393 +rekeb > , because <03588 +kiy > [ they are ] many <07227 +rab > ; and in horsemen <06571 +parash > , because <03588 +kiy > they are very <03966 +m@ strong <06105 + ; {but} they look <08159 +sha not unto the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > , neither <03808 +lo> > seek <01875 +darash > the LORD <03068 +Y@hovah > ! but ISA 031 002 Yet he also <01571 +gam > [ is ] wise <02450 +chakam > , and will bring <00935 +bow> > evil <07451 +ra< > , and will not call <05493 +cuwr > back <05493 +cuwr > his words <01697 +dabar > : {but} will arise <06965 +quwm > against <05921 + the house <01004 +bayith > of the evildoers <07489 +ra , and against <05921 + the help <05833 + of them that work <06213 + iniquity <00205 +>aven > . but ISA 031 008 Then shall the Assyrian <00804 +>Ashshuwr > fall <05307 +naphal > with the sword <02719 +chereb > , not of a mighty <00376 +>iysh > man <00376 +>iysh > ; and the sword <02719 +chereb > , not of a mean <00120 +>adam > man <00120 +>adam > , shall devour <00398 +>akal > him : {but} he shall flee <05127 +nuwc > from the sword <02719 +chereb > , and his young <00970 +bachuwr > men shall be discomfited <04522 +mac > . But ISA 032 008 {But} the liberal <05081 +nadiyb > deviseth <03289 +ya liberal <05081 +nadiyb > things ; and by liberal <05081 +nadiyb > things shall he stand <06965 +quwm > . But ISA 033 021 {But} there <08033 +sham > the glorious <00117 +>addiyr > LORD <03068 +Y@hovah > [ will be ] unto us a place <04725 +maqowm > of broad rivers <05103 +n@har > [ and ] streams <02975 +y@ ; wherein shall go <03212 +yalak > no <01077 +bal > galley <00590 +>oniy > with oars <07885 +shayit > , neither <03808 +lo> > shall gallant <00117 +>addiyr > ship <06716 +tsiy > pass <05674 + thereby . But ISA 034 011 {But} the cormorant <06893 +qa>ath > and the bittern <07090 +qippowd > shall possess <03423 +yarash > it ; the owl <03244 +yanshuwph > also and the raven <06158 + shall dwell <07931 +shakan > in it : and he shall stretch <05186 +natah > out upon it the line <06957 +qav > of confusion <05414 +nathan > , and the stones <68> of emptiness <00922 +bohuw > . but ISA 034 012 They shall call <07121 +qara> > the nobles <02715 +chor > thereof to the kingdom <04410 +m@luwkah > , {but} none <00369 +>ayin > [ shall be ] there <08033 +sham > , and all <03605 +kol > her princes <08269 +sar > shall be nothing <00657 +>ephec > . but ISA 035 008 And an highway <04547 +macluwl > shall be there <08033 +sham > , and a way <01870 +derek > , and it shall be called <07121 +qara> > The way <01870 +derek > of holiness <06944 +qodesh > ; the unclean <02931 +tame> > shall not pass <05674 + over <05674 + it ; {but} it [ shall be ] for those : the wayfaring men <00582 +>enowsh > , though fools <00191 +>eviyl > , shall not err <08582 +ta [ therein ] . but ISA 035 009 No <03808 +lo> > lion <00738 +>ariy > shall be there <08033 +sham > , nor <01077 +bal > [ any ] ravenous <06530 +p@riyts > beast <02416 +chay > shall go <05927 + up thereon , it shall not be found <04672 +matsa> > there <08033 +sham > ; {but} the redeemed <01350 +ga>al > shall walk <01980 +halak > [ there ] : but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , ( but [ they are {but} ] vain <08193 +saphah > words <01697 +dabar > ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for war <04421 +milchamah > : now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , ( {but} [ they are but ] vain <08193 +saphah > words <01697 +dabar > ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for war <04421 +milchamah > : now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? But ISA 036 007 {But} if thou say <00559 +>amar > to me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : [ is it ] not he , whose high <01111 +Balaq > places and whose altars <04196 +mizbeach > Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and said <00559 +>amar > to Judah <03063 +Y@huwdah > and to Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812 +shachah > before <06440 +paniym > this <02088 +zeh > altar <04196 +mizbeach > ? But ISA 036 012 {But} Rabshakeh <07262 +Rabshaqeh > said <00559 +>amar > , Hath my master <00113 +>adown > sent <07971 +shalach > me to thy master <00113 +>adown > and to thee to speak <01696 +dabar > these <00428 +>el - leh > words <01697 +dabar > ? [ hath he ] not [ sent me ] to the men <00582 +>enowsh > that sit <03427 +yashab > upon the wall <02346 +chowmah > , that they may eat <00398 +>akal > their own dung , and drink <08354 +shathah > their own piss <07890 +shayin > with you ? But ISA 036 021 {But} they held <02790 +charash > their peace <02790 +charash > , and answered <06030 + him not a word <01697 +dabar > : for the king s <04428 +melek > commandment <04687 +mitsvah > was , saying <00559 +>amar > , Answer <06030 + him not . but ISA 037 019 And have cast <05414 +nathan > their gods <00430 +>elohiym > into the fire <00784 +>esh > : for they [ were ] no <03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639 +ma of men s <00120 +>adam > hands <03027 +yad > , wood <06086 + and stone <68> : therefore they have destroyed <6> them . But ISA 037 028 {But} I know <03045 +yada< > thy abode <03427 +yashab > , and thy going <03318 +yatsa> > out , and thy coming <00935 +bow> > in , and thy rage <07264 +ragaz > against <00413 +>el > me . but ISA 038 017 Behold <02009 +hinneh > , for peace <07965 +shalowm > I had great bitterness <04843 +marar > : {but} thou hast in love <02836 +chashaq > to my soul <05315 +nephesh > [ delivered it ] from the pit <07845 +shachath > of corruption <01097 +b@liy > : for thou hast cast <07993 +shalak > all <03605 +kol > my sins <02399 +chet> > behind <00310 +>achar > thy back <01458 +gav > . but ISA 040 008 The grass <02682 +chatsiyr > withereth <03001 +yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > : {but} the word <01697 +dabar > of our God <00430 +>elohiym > shall stand <06965 +quwm > for ever <05769 + . But ISA 040 031 {But} they that wait <06960 +qavah > upon the LORD <03068 +Y@hovah > shall renew <02498 +chalaph > [ their ] strength <03581 +koach > ; they shall mount <05927 + up with wings <83> as eagles <05404 +nesher > ; they shall run <07323 +ruwts > , and not be weary <03021 +yaga< > ; [ and ] they shall walk <03212 +yalak > , and not faint <03286 +ya . But ISA 041 008 {But} thou , Israel <03478 +Yisra>el > , [ art ] my servant <05650 + , Jacob <03290 +Ya whom <00834 +>aher > I have chosen <00977 +bachar > , the seed <02233 +zera< > of Abraham <85> my friend <00157 +>ahab > . but ISA 042 019 Who <04310 +miy > [ is ] blind <05787 + , {but} my servant <05650 + ? or deaf <02795 +cheresh > , as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach > ? who <04310 +miy > [ is ] blind <05787 + as [ he that is ] perfect <07999 +shalam > , and blind <05787 + as the LORD S <03068 +Y@hovah > servant <05650 + ? but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things , but thou observest <08104 +shamar > not ; opening <06491 +paqach > the ears <00241 +>ozen > , {but} he heareth <08085 +shama< > not . but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things , {but} thou observest <08104 +shamar > not ; opening <06491 +paqach > the ears <00241 +>ozen > , but he heareth <08085 +shama< > not . But ISA 042 022 {But} this <01931 +huw> > [ is ] a people <05971 + robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [ they are ] all <03605 +kol > of them snared <06351 +pachach > in holes <02356 +chowr > , and they are hid <2244> in prison <03608 +kele> > houses <01004 +bayith > : they are for a prey <00957 +baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ; for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith <00559 +>amar > , Restore <07725 +shuwb > . But ISA 043 001 . {But} now <06258 + thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > that created <01254 +bara> > thee , O Jacob <03290 +Ya , and he that formed <03335 +yatsar > thee , O Israel <03478 +Yisra>el > , Fear <03372 +yare> > not : for I have redeemed <01350 +ga>al > thee , I have called <07121 +qara> > [ thee ] by thy name <08034 +shem > ; thou [ art ] mine. but ISA 043 022 . But thou hast not called <07121 +qara> > upon me , O Jacob <03290 +Ya ; {but} thou hast been weary <03021 +yaga< > of me , O Israel <03478 +Yisra>el > . But ISA 043 022 . {But} thou hast not called <07121 +qara> > upon me , O Jacob <03290 +Ya ; but thou hast been weary <03021 +yaga< > of me , O Israel <03478 +Yisra>el >. but ISA 043 024 Thou hast bought <07069 +qanah > me no <03808 +lo> > sweet cane <07070 +qaneh > with money <03701 +keceph > , neither <03808 +lo> > hast thou filled <07301 +ravah > me with the fat <02459 +cheleb > of thy sacrifices <02077 +zebach > : {but} thou hast made me to serve <05647 + with thy sins <02403 +chatta>ah > , thou hast wearied <03021 +yaga< > me with thine iniquities <05771 + . But ISA 045 017 [ {But} ] Israel <03478 +Yisra>el > shall be saved <03467 +yasha< > in the LORD <03068 +Y@hovah > with an everlasting <05769 + salvation <08668 +t@shuw : ye shall not be ashamed <00954 +buwsh > nor <03808 +lo> > confounded <03637 +kalam > world <05769 + without end . but ISA 046 002 They stoop <07164 +qarac > , they bow <03766 +kara< > down <03766 +kara< > together <03162 +yachad > ; they could <03201 +yakol > not deliver <04422 +malat > the burden <04853 +massa> > , {but} themselves <05315 +nephesh > are gone <01980 +halak > into captivity <07628 +sh@biy > . But ISA 047 009 {But} these <00428 +>el - leh > two <08147 +sh@nayim > [ things ] shall come <00935 +bow> > to thee in a moment <07281 +rega< > in one <00259 +>echad > day <03117 +yowm > , the loss <07921 +shakol > of children , and widowhood <00489 +>almon > : they shall come <00935 +bow> > upon thee in their perfection <08537 +tom > for the multitude <07230 +rob > of thy sorceries <03785 +kesheph > , [ and ] for the great <03966 +m@ abundance <06109 + of thine enchantments <02267 +cheber > . but ISA 048 001 . Hear <08085 +shama< > ye this <02063 +zo>th > , O house <01004 +bayith > of Jacob <03290 +Ya , which are called <07121 +qara> > by the name <08034 +shem > of Israel <03478 +Yisra>el > , and are come <03318 +yatsa> > forth <03318 +yatsa> > out of the waters <04325 +mayim > of Judah <03063 +Y@huwdah > , which swear <07650 +shaba< > by the name <08034 +shem > of the LORD <03068 +Y@hovah > , and make mention <02142 +zakar > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ {but} ] not in truth <00571 +>emeth > , nor <03808 +lo> > in righteousness <06666 +ts@daqah > . but ISA 048 010 Behold <02009 +hinneh > , I have refined <06884 +tsaraph > thee , {but} not with silver <03701 +keceph > ; I have chosen <00977 +bachar > thee in the furnace <03564 +kuwr > of affliction <06040 + . But ISA 049 014 {But} Zion <06726 +Tsiyown > said <00559 +>amar > , The LORD <03068 +Y@hovah > hath forsaken <05800 + me , and my Lord <00136 +>Adonay > hath forgotten <07913 +shakeach > me . But ISA 049 025 {But} thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Even <01571 +gam > the captives <07628 +sh@biy > of the mighty <01368 +gibbowr > shall be taken <03947 +laqach > away , and the prey <04455 +malqowach > of the terrible <06184 + shall be delivered <04422 +malat > : for I will contend <07378 +riyb > with him that contendeth <03401 +yariyb > with thee , and I will save <03467 +yasha< > thy children <01121 +ben > . but ISA 051 006 Lift <05375 +nasa> > up your eyes <05869 + to the heavens <08064 +shamayim > , and look <05027 +nabat > upon the earth <00776 +>erets > beneath <08478 +tachath > : for the heavens <08064 +shamayim > shall vanish <04414 +malach > away like smoke <06227 + , and the earth <00776 +>erets > shall wax old <01086 +balah > like a garment <00899 +beged > , and they that dwell <03427 +yashab > therein shall die <04191 +muwth > in like <03644 +k@mow > manner <03654 +ken > : {but} my salvation <03444 +y@shuw shall be for ever <05769 + , and my righteousness <06666 +ts@daqah > shall not be abolished <02865 +chathath > . but ISA 051 008 For the moth <06211 + shall eat <00398 +>akal > them up like a garment <00899 +beged > , and the worm <05580 +cac > shall eat <00398 +>akal > them like wool <06785 +tsemer > : {but} my righteousness <06666 +ts@daqah > shall be for ever <05769 + , and my salvation <03444 +y@shuw from generation <01755 +dowr > to generation <01755 +dowr > . But ISA 051 015 {But} I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , that divided <07280 +raga< > the sea <03220 +yam > , whose waves <01530 +gal > roared <01993 +hamah > : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . but ISA 051 021 Therefore <03651 +ken > hear <08085 +shama< > now <04994 +na> > this <02063 +zo>th > , thou afflicted <06041 + , and drunken <07937 +shakar > , {but} not with wine <03196 +yayin > : But ISA 051 023 {But} I will put <07760 +suwm > it into the hand <03027 +yad > of them that afflict <03013 +yagah > thee ; which <00834 +>aher > have said <00559 +>amar > to thy soul <05315 +nephesh > , Bow <07812 +shachah > down <07812 +shachah > , that we may go <05674 + over <05674 + : and thou hast laid <07760 +suwm > thy body <01460 +gev > as the ground <00776 +>erets > , and as the street <02351 +chuwts > , to them that went <05674 + over <05674 + . But ISA 053 005 {But} he [ was ] wounded <02490 +chalal > for our transgressions <06588 +pesha< > , [ he was ] bruised <01792 +daka> > for our iniquities <05771 + : the chastisement <04148 +muwcar > of our peace <07965 +shalowm > [ was ] upon him ; and with his stripes <02250 +chabbuwrah > we are healed <07495 +rapha> > . but ISA 054 007 For a small <06996 +qatan > moment <07281 +rega< > have I forsaken <05800 + thee ; {but} with great <01419 +gadowl > mercies <07356 +racham > will I gather <06908 +qabats > thee . but ISA 054 008 In a little <08241 +shetseph > wrath <07110 +qetseph > I hid <05641 +cathar > my face <06440 +paniym > from thee for a moment <07281 +rega< > ; {but} with everlasting <05769 + kindness <02617 +checed > will I have mercy <07355 +racham > on thee , saith <00559 +>amar > the LORD <03068 +Y@hovah > thy Redeemer <01350 +ga>al > . but ISA 054 010 For the mountains <02022 +har > shall depart <04185 +muwsh > , and the hills <01389 +gib be removed <04131 +mowt > ; {but} my kindness <02617 +checed > shall not depart <04185 +muwsh > from thee , neither <03808 +lo> > shall the covenant <01285 +b@riyth > of my peace <07965 +shalowm > be removed <04131 +mowt > , saith <00559 +>amar > the LORD <03068 +Y@hovah > that hath mercy <07355 +racham > on thee . but ISA 054 015 Behold <02005 +hen > , they shall surely gather <01481 +guwr > together , [ {but} ] not by me : whosoever <04310 +miy > shall gather <01481 +guwr > together against <05921 + thee shall fall <05307 +naphal > for thy sake <04616 +ma . but ISA 055 010 For as the rain <01653 +geshem > cometh <03381 +yarad > down <03381 +yarad > , and the snow <07950 +sheleg > from heaven <08064 +shamayim > , and returneth <07725 +shuwb > not thither <08033 +sham > , {but} watereth <07301 +ravah > the earth <00776 +>erets > , and maketh it bring <03205 +yalad > forth <03205 +yalad > and bud <06779 +tsamach > , that it may give <05414 +nathan > seed <02233 +zera< > to the sower <02232 +zara< > , and bread <03899 +lechem > to the eater <00398 +>akal > : but ISA 055 011 So <03651 +ken > shall my word <01697 +dabar > be that goeth <03318 +yatsa> > forth <03318 +yatsa> > out of my mouth <06310 +peh > : it shall not return <07725 +shuwb > unto me void <07387 +reyqam > , {but} it shall accomplish <06213 + that which <00834 +>aher > I please <02654 +chaphets > , and it shall prosper <06743 +tsalach > [ in the thing ] whereto <00834 +>aher > I sent <07971 +shalach > it . But ISA 057 003 . {But} draw near <07126 +qarab > hither , ye sons <01121 +ben > of the sorceress <06049 + , the seed <02233 +zera< > of the adulterer <05003 +na>aph > and the whore <02181 +zanah >. but ISA 057 013 . When thou criest <02199 +za , let thy companies deliver <05337 +natsal > thee ; but the wind <07307 +ruwach > shall carry <05375 +nasa> > them all <03605 +kol > away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them ] : {but} he that putteth his trust <02620 +chacah > in me shall possess <05157 +nachal > the land <00776 +>erets > , and shall inherit <03423 +yarash > my holy <06944 +qodesh > mountain <02022 +har > ; but ISA 057 013 . When thou criest <02199 +za , let thy companies deliver <05337 +natsal > thee ; {but} the wind <07307 +ruwach > shall carry <05375 +nasa> > them all <03605 +kol > away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them ] : but he that putteth his trust <02620 +chacah > in me shall possess <05157 +nachal > the land <00776 +>erets > , and shall inherit <03423 +yarash > my holy <06944 +qodesh > mountain <02022 +har > ; But ISA 057 020 {But} the wicked <07563 +rasha< > [ are ] like the troubled <01644 +garash > sea <03220 +yam > , when <03588 +kiy > it cannot rest <08252 +shaqat > , whose waters <04325 +mayim > cast <01644 +garash > up mire <07516 +rephesh > and dirt <02916 +tiyt > . But ISA 059 002 {But} your iniquities <05771 + have separated <00914 +badal > between <00996 +beyn > you and your God <00430 +>elohiym > , and your sins <02403 +chatta>ah > have hid <05641 +cathar > [ his ] face <06440 +paniym > from you , that he will not hear <08085 +shama< > . but ISA 059 009 . Therefore is judgment <04941 +mishpat > far <07368 +rachaq > from us , neither <03808 +lo> > doth justice <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960 +qavah > for light <00216 +>owr > , but behold <02009 +hinneh > obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > , [ {but} ] we walk <01980 +halak > in darkness <00653 +>aphelah > . but ISA 059 009 . Therefore is judgment <04941 +mishpat > far <07368 +rachaq > from us , neither <03808 +lo> > doth justice <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960 +qavah > for light <00216 +>owr > , {but} behold <02009 +hinneh > obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > , [ but ] we walk <01980 +halak > in darkness <00653 +>aphelah > . but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like bears <01677 +dob > , and mourn <01897 +hagah > sore like doves <03123 +yownah > : we look <06960 +qavah > for judgment <04941 +mishpat > , but [ there is ] none <00369 +>ayin > ; for salvation <03444 +y@shuw , [ {but} ] it is far <07368 +rachaq > off from us . but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like bears <01677 +dob > , and mourn <01897 +hagah > sore like doves <03123 +yownah > : we look <06960 +qavah > for judgment <04941 +mishpat > , {but} [ there is ] none <00369 +>ayin > ; for salvation <03444 +y@shuw , [ but ] it is far <07368 +rachaq > off from us . but ISA 060 002 For , behold <02009 +hinneh > , the darkness <02822 +choshek > shall cover <03680 +kacah > the earth <00776 +>erets > , and gross <06205 + darkness <06205 + the people <03816 +l@om > : {but} the LORD <03068 +Y@hovah > shall arise <02224 +zarach > upon thee , and his glory <03519 +kabowd > shall be seen <07200 +ra>ah > upon thee . but ISA 060 010 And the sons <01121 +ben > of strangers <05236 +nekar > shall build <01129 +banah > up thy walls <02346 +chowmah > , and their kings <04428 +melek > shall minister <08334 +sharath > unto thee : for in my wrath <07110 +qetseph > I smote <05221 +nakah > thee , {but} in my favour <07522 +ratsown > have I had mercy <07355 +racham > on thee . but ISA 060 018 Violence <02555 +chamac > shall no <03808 +lo> > more <05750 + be heard <08085 +shama< > in thy land <00776 +>erets > , wasting <07701 +shod > nor destruction <07667 +sheber > within thy borders <01366 +g@buwl > ; {but} thou shalt call <07121 +qara> > thy walls <02346 +chowmah > Salvation <03444 +y@shuw , and thy gates <08179 +sha Praise <08416 +t@hillah > . but ISA 060 019 The sun <08121 +shemesh > shall be no <03808 +lo> > more <05750 + thy light <00216 +>owr > by day <03117 +yowm > ; neither <03808 +lo> > for brightness <05051 +nogahh > shall the moon <03394 +yareach > give light <00216 +>owr > unto thee : {but} the LORD <03068 +Y@hovah > shall be unto thee an everlasting <05769 + light <00216 +>owr > , and thy God <00430 +>elohiym > thy glory <08597 +tiph>arah > . But ISA 061 006 {But} ye shall be named <07121 +qara> > the Priests <03548 +kohen > of the LORD <03068 +Y@hovah > : [ men ] shall call <07121 +qara> > you the Ministers <08334 +sharath > of our God <00430 +>elohiym > : ye shall eat <00398 +>akal > the riches <02428 +chayil > of the Gentiles <01471 +gowy > , and in their glory <03519 +kabowd > shall ye boast <03235 +yamar > yourselves . but ISA 062 004 Thou shalt no <03808 +lo> > more <05750 + be termed <00559 +>amar > Forsaken <05800 + ; neither <03808 +lo> > shall thy land <00776 +>erets > any more <05750 + be termed <00559 +>amar > Desolate <08077 +sh@mamah > : {but} thou shalt be called <07121 +qara> > Hephzibah <02657 +Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166 +ba : for the LORD <03068 +Y@hovah > delighteth <02654 +chaphets > in thee , and thy land <00776 +>erets > shall be married <01166 +ba . But ISA 062 009 {But} they that have gathered <00622 +>acaph > it shall eat <00398 +>akal > it , and praise <01984 +halal > the LORD <03068 +Y@hovah > ; and they that have brought <06908 +qabats > it together shall drink <08354 +shathah > it in the courts <02691 +chatser > of my holiness <06944 +qodesh > . But ISA 063 010 {But} they rebelled <04784 +marah > , and vexed <06087 + his holy <06944 +qodesh > Spirit <07307 +ruwach > : therefore he was turned <02015 +haphak > to be their enemy <00341 +>oyeb > , [ and ] he fought <03898 +lacham > against them . but ISA 063 018 The people <05971 + of thy holiness <06944 +qodesh > have possessed <03423 +yarash > [ it ] {but} a little <04705 +mits while <04705 +mits : our adversaries <06862 +tsar > have trodden <00947 +buwc > down thy sanctuary <04720 +miqdash > . But ISA 064 006 . {But} we are all <03605 +kol > as an unclean <02931 +tame> > [ thing ] , and all <03605 +kol > our righteousnesses <06666 +ts@daqah > [ are ] as filthy <05708 + rags <00899 +beged > ; and we all <03605 +kol > do fade <05034 +nabel > as a leaf <05929 + ; and our iniquities <05771 + , like the wind <07307 +ruwach > , have taken <05375 +nasa> > us away. But ISA 064 008 {But} now <06258 + , O LORD <03068 +Y@hovah > , thou [ art ] our father <1> ; we [ are ] the clay <02563 +chomer > , and thou our potter <03335 +yatsar > ; and we all <03605 +kol > [ are ] the work <04639 +ma of thy hand <03027 +yad > . but ISA 065 006 Behold <02009 +hinneh > , [ it is ] written <03789 +kathab > before <06440 +paniym > me : I will not keep silence <02814 +chashah > , {but} will recompense <07999 +shalam > , even recompense into <05921 + their bosom <02436 +cheyq > , But ISA 065 011 . {But} ye [ are ] they that forsake <05800 + the LORD <03068 +Y@hovah > , that forget <07913 +shakeach > my holy <06944 +qodesh > mountain <02022 +har > , that prepare <06186 + a table <07979 +shulchan > for that troop <01409 +gad > , and that furnish <04390 +male> > the drink <04469 +mamcak > offering unto that number <04507 +M@niy >. but ISA 065 012 Therefore will I number <04487 +manah > you to the sword <02719 +chereb > , and ye shall all <03605 +kol > bow <03766 +kara< > down <03766 +kara< > to the slaughter <02875 +Tebach > : because <03282 +ya when I called <07121 +qara> > , ye did not answer <06030 + ; when I spake <01696 +dabar > , ye did <06213 + not hear <08085 +shama< > ; {but} did evil <07451 +ra< > before mine eyes <05869 + , and did <06213 + choose <00977 +bachar > [ that ] wherein <00834 +>aher > I delighted <02654 +chaphets > not . but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Behold <02009 +hinneh > , my servants <05650 + shall eat <00398 +>akal > , but ye shall be hungry <07456 +ra : behold <02009 +hinneh > , my servants <05650 + shall drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame> > : behold <02009 +hinneh > , my servants <05650 + shall rejoice <08055 +samach > , {but} ye shall be ashamed <00954 +buwsh > : but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Behold <02009 +hinneh > , my servants <05650 + shall eat <00398 +>akal > , but ye shall be hungry <07456 +ra : behold <02009 +hinneh > , my servants <05650 + shall drink <08354 +shathah > , {but} ye shall be thirsty <06770 +tsame> > : behold <02009 +hinneh > , my servants <05650 + shall rejoice <08055 +samach > , but ye shall be ashamed <00954 +buwsh > : but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Behold <02009 +hinneh > , my servants <05650 + shall eat <00398 +>akal > , {but} ye shall be hungry <07456 +ra : behold <02009 +hinneh > , my servants <05650 + shall drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame> > : behold <02009 +hinneh > , my servants <05650 + shall rejoice <08055 +samach > , but ye shall be ashamed <00954 +buwsh > : but ISA 065 014 Behold <02009 +hinneh > , my servants <05650 + shall sing <07442 +ranan > for joy <02898 +tuwb > of heart <03820 +leb > , {but} ye shall cry <06817 +tsa for sorrow <03511 +k@>eb > of heart <03820 +leb > , and shall howl <03213 +yalal > for vexation <07667 +sheber > of spirit <07307 +ruwach > . But ISA 065 018 {But} be ye glad <07796 +Sowreq > and rejoice <01523 +giyl > for ever <05703 + [ in that ] which <00834 +>aher > I create <01254 +bara> > : for , behold <02005 +hen > , I create <01254 +bara> > Jerusalem <03389 +Y@ruwshalaim > a rejoicing <01525 +giylah > , and her people <05971 + a joy <04885 +masows > . but ISA 065 020 There shall be no <03808 +lo> > more <05750 + thence <08033 +sham > an infant <05764 + of days <03117 +yowm > , nor an old <02205 +zaqen > man that hath not filled <04390 +male> > his days <03117 +yowm > : for the child <05288 +na shall die <04191 +muwth > an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > ; {but} the sinner <02398 +chata> > [ being ] an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > shall be accursed <07043 +qalal > . but ISA 066 002 For all <03605 +kol > those <00428 +>el - leh > [ things ] hath mine hand <03027 +yad > made <06213 + , and all <03605 +kol > those <00428 +>el - leh > [ things ] have been <01961 +hayah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} to this <02088 +zeh > [ man ] will I look <05027 +nabat > , [ even ] to [ him that is ] poor <06041 + and of a contrite <05223 +nakeh > spirit <07307 +ruwach > , and trembleth <02730 +chared > at <05921 + my word <01697 +dabar > . but ISA 066 004 I also <01571 +gam > will choose <00977 +bachar > their delusions <08586 +ta , and will bring <00935 +bow> > their fears <04035 +m@guwrah > upon them ; because <03282 +ya when I called <07121 +qara> > , none <00369 +>ayin > did answer <06030 + ; when I spake <01696 +dabar > , they did not hear <08085 +shama< > : {but} they did <06213 + evil <07451 +ra< > before mine eyes <05869 + , and chose <00977 +bachar > [ that ] in which <00834 +>aher > I delighted <02654 +chaphets > not . but ISA 066 005 . Hear <08085 +shama< > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye that tremble <02730 +chared > at <00413 +>el > his word <01697 +dabar > ; Your brethren <00251 +>ach > that hated <08130 +sane> > you , that cast <05077 +nadah > you out for my name s <08034 +shem > sake <04616 +ma , said <00559 +>amar > , Let the LORD <03068 +Y@hovah > be glorified <03513 +kabad > : {but} he shall appear <07200 +ra>ah > to your joy <08057 +simchah > , and they shall be ashamed <00954 +buwsh > . But JER 001 007 {But} the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Say <00559 +>amar > not , I [ am ] a child <05288 +na : for thou shalt go <03212 +yalak > to all <03605 +kol > that I shall send <07971 +shalach > thee , and whatsoever I command <06680 +tsavah > thee thou shalt speak <01696 +dabar > . but JER 001 019 And they shall fight <03898 +lacham > against <00413 +>el > thee ; {but} they shall not prevail <03201 +yakol > against thee ; for I [ am ] with thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to deliver <05337 +natsal > thee . but JER 002 007 And I brought <00935 +bow> > you into <00413 +>el > a plentiful <03759 +karmel > country <00776 +>erets > , to eat <00398 +>akal > the fruit <06529 +p@riy > thereof and the goodness <02898 +tuwb > thereof ; {but} when ye entered <00935 +bow> > , ye defiled <02930 +tame> > my land <00776 +>erets > , and made <07760 +suwm > mine heritage <05159 +nachalah > an abomination <08441 +tow . but JER 002 011 Hath a nation <01471 +gowy > changed <04171 +muwr > [ their ] gods <00430 +>elohiym > , which <01992 +hem > [ are ] yet no <03808 +lo> > gods <00430 +>elohiym > ? {but} my people <05971 + have changed <04171 +muwr > their glory <03519 +kabowd > for [ that which <01992 +hem > ] doth not profit <03276 +ya . but JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel > from being unshod <03182 +yacheph > , and thy throat <01627 +garown > from thirst <06773 +tsim>ah > : {but} thou saidst <00559 +>amar > , There is no hope <02976 +ya>ash > : no <03808 +lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr > , and after <00310 +>achar > them will I go <03212 +yalak > . but JER 002 027 Saying <00559 +>amar > to a stock <06086 + , Thou [ art ] my father <1> ; and to a stone <68> , Thou hast brought <03205 +yalad > me forth <03205 +yalad > : for they have turned <06437 +panah > [ their ] back <06203 + unto me , and not [ their ] face <06440 +paniym > : {but} in the time <06256 + of their trouble <07451 +ra< > they will say <00559 +>amar > , Arise <06965 +quwm > , and save <03467 +yasha< > us . But JER 002 028 {But} where <00346 +>ayeh > [ are ] thy gods <00430 +>elohiym > that thou hast made <06213 + thee ? let them arise <06965 +quwm > , if they can save <03467 +yasha< > thee in the time <06256 + of thy trouble <07451 +ra< > : for [ according to ] the number <04557 +micpar > of thy cities <05892 + are thy gods <00430 +>elohiym > , O Judah <03063 +Y@huwdah > . but JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph > is found <04672 +matsa> > the blood <01818 +dam > of the souls <05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I have not found <04672 +matsa> > it by secret <05643 +cether > search <04290 +machtereth > , {but} upon all <03605 +kol > these <00428 +>el - leh > . but JER 003 001 . They say <00559 +>amar > , If a man <00376 +>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > , and she go <01980 +halak > from him , and become <01961 +hayah > another <00312 +>acher > man s <00376 +>iysh > , shall he return <07725 +shuwb > unto her again <05750 + ? shall not that land <00776 +>erets > be greatly polluted <02610 +chaneph > ? {but} thou hast played the harlot <02181 +zanah > with many <07227 +rab > lovers <07453 +rea< > ; yet return <07725 +shuwb > again to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But JER 003 007 And I said <00559 +>amar > after <00310 +>achar > she had done <06213 + all <03605 +kol > these <00428 +>el - leh > [ things ] , Turn <07725 +shuwb > thou unto me . {But} she returned <07725 +shuwb > not . And her treacherous <00901 +bagowd > sister <00269 +>achowth > Judah <03063 +Y@huwdah > saw <07200 +ra>ah > [ it ] . but JER 003 008 And I saw <07200 +ra>ah > , when <03588 +kiy > for all <03605 +kol > the causes <00182 +>owdowth > whereby <00834 +>aher > backsliding <04878 +m@shuwbah > Israel <03478 +Yisra>el > committed <05003 +na>aph > adultery <05003 +na>aph > I had put <07971 +shalach > her away , and given <05414 +nathan > her a bill <05612 +cepher > of divorce <03748 +k@riythuwth > ; yet her treacherous <00898 +bagad > sister <00269 +>achowth > Judah <03063 +Y@huwdah > feared <03372 +yare> > not , {but} went <03212 +yalak > and played the harlot <02181 +zanah > also <01571 +gam > . but JER 003 010 And yet for all <03605 +kol > this <02063 +zo>th > her treacherous <00901 +bagowd > sister <00269 +>achowth > Judah <03063 +Y@huwdah > hath not turned <07725 +shuwb > unto me with her whole <03605 +kol > heart <03820 +leb > , {but} feignedly <08267 +sheqer > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But JER 003 019 {But} I said <00559 +>amar > , How <00349 +>eyk > shall I put <07896 +shiyth > thee among the children <01121 +ben > , and give <05414 +nathan > thee a pleasant <02532 +chemdah > land <00776 +>erets > , a goodly <06643 +ts@biy > heritage <05159 +nachalah > of the hosts <06635 +tsaba> > of nations <01471 +gowy > ? and I said <00559 +>amar > , Thou shalt call <07121 +qara> > me , My father <1> ; and shalt not turn <07725 +shuwb > away from me . but JER 004 022 For my people <05971 + [ is ] foolish <00191 +>eviyl > , they have not known <03045 +yada< > me ; they [ are ] sottish <05530 +cakal > children <01121 +ben > , and they have none <03808 +lo> > understanding <00995 +biyn > : they [ are ] wise <02450 +chakam > to do evil <07489 +ra , {but} to do good <03190 +yatab > they have no <03808 +lo> > knowledge <03045 +yada< > . but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine eyes <05869 + upon the truth <00530 +>emuwnah > ? thou hast stricken <05221 +nakah > them , but they have not grieved <02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [ {but} ] they have refused <03985 +ma>en > to receive <03947 +laqach > correction <04148 +muwcar > : they have made their faces <06440 +paniym > harder <02388 +chazaq > than a rock <05553 +cela< > ; they have refused <03985 +ma>en > to return <07725 +shuwb > . but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine eyes <05869 + upon the truth <00530 +>emuwnah > ? thou hast stricken <05221 +nakah > them , {but} they have not grieved <02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [ but ] they have refused <03985 +ma>en > to receive <03947 +laqach > correction <04148 +muwcar > : they have made their faces <06440 +paniym > harder <02388 +chazaq > than a rock <05553 +cela< > ; they have refused <03985 +ma>en > to return <07725 +shuwb > . but JER 005 005 I will get <03212 +yalak > me unto the great <01419 +gadowl > men , and will speak <01696 +dabar > unto them ; for they have known <03045 +yada< > the way <01870 +derek > of the LORD <03068 +Y@hovah > , [ and ] the judgment <04941 +mishpat > of their God <00430 +>elohiym > : {but} these <01992 +hem > have altogether <03162 +yachad > broken <07665 +shabar > the yoke <05923 +
                        , [ and ] burst <05423 +nathaq > the bonds <04147 +mowcer > . but JER 005 010 . Go <05927 + ye up upon her walls <08284 +sharah > , and destroy <07843 +shachath > ; {but} make <06213 + not a full end <03615 +kalah > : take <05493 +cuwr > away <05493 +cuwr > her battlements <05189 +n@tiyshah > ; for they [ are ] not the LORD S <03068 +Y@hovah > . But JER 005 023 {But} this <02088 +zeh > people <05971 + hath a revolting <05637 +carar > and a rebellious <04784 +marah > heart <03820 +leb > ; they are revolted <05498 +cachab > and gone <03212 +yalak > . But JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Stand <05975 + ye in the ways <01870 +derek > , and see <07200 +ra>ah > , and ask <07592 +sha>al > for the old <05769 + paths <05410 +nathiyb > , where <00335 +>ay > [ is ] the good <02896 +towb > way <01870 +derek > , and walk <03212 +yalak > therein , and ye shall find <04672 +matsa> > rest <04771 +margowa< > for your souls <05315 +nephesh > . {But} they said <00559 +>amar > , We will not walk <03212 +yalak > [ therein ] . But JER 006 017 Also I set <06965 +quwm > watchmen <06822 +tsaphah > over <05921 + you , [ saying ] , Hearken <07181 +qashab > to the sound <06963 +qowl > of the trumpet <07782 +showphar > . {But} they said <00559 +>amar > , We will not hearken <07181 +qashab > . but JER 006 019 Hear <08085 +shama< > , O earth <00776 +>erets > : behold <02009 +hinneh > , I will bring <00935 +bow> > evil <07451 +ra< > upon this <02088 +zeh > people <05971 + , [ even ] the fruit <06529 +p@riy > of their thoughts <04284 +machashabah > , because they have not hearkened <07181 +qashab > unto my words <01697 +dabar > , nor to my law <08451 +towrah > , {but} rejected <03988 +ma>ac > it . But JER 007 012 {But} go <03212 +yalak > ye now <04994 +na> > unto my place <04725 +maqowm > which <00834 +>aher > [ was ] in Shiloh <07887 +Shiyloh > , where I set <07931 +shakan > my name <08034 +shem > at the first <07223 +ri>shown > , and see <07200 +ra>ah > what I did <06213 + to it for the wickedness <07451 +ra< > of my people <05971 + Israel <03478 +Yisra>el > . but JER 007 013 And now <04994 +na> > , because <03282 +ya ye have done <06213 + all <03605 +kol > these <00428 +>el - leh > works <04639 +ma , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and I spake <01696 +dabar > unto you , rising <07925 +shakam > up early <07925 +shakam > and speaking <01696 +dabar > , but ye heard <08085 +shama< > not ; and I called <07121 +qara> > you , {but} ye answered <06030 + not ; but JER 007 013 And now <04994 +na> > , because <03282 +ya ye have done <06213 + all <03605 +kol > these <00428 +>el - leh > works <04639 +ma , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and I spake <01696 +dabar > unto you , rising <07925 +shakam > up early <07925 +shakam > and speaking <01696 +dabar > , {but} ye heard <08085 +shama< > not ; and I called <07121 +qara> > you , but ye answered <06030 + not ; But JER 007 023 {But} this <02088 +zeh > thing <01697 +dabar > commanded <06680 +tsavah > I them , saying <00559 +>amar > , Obey <08085 +shama< > my voice <06963 +qowl > , and I will be your God <00430 +>elohiym > , and ye shall be my people <05971 + : and walk <01980 +halak > ye in all <03605 +kol > the ways <01870 +derek > that I have commanded <06680 +tsavah > you , that it may be well <03190 +yatab > unto you . but JER 007 024 But they hearkened <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} walked <03212 +yalak > in the counsels <04156 +mow [ and ] in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > , and went <01961 +hayah > backward <00268 +>achowr > , and not forward <06440 +paniym > . But JER 007 024 {But} they hearkened <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but walked <03212 +yalak > in the counsels <04156 +mow [ and ] in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > , and went <01961 +hayah > backward <00268 +>achowr > , and not forward <06440 +paniym > . but JER 007 026 Yet they hearkened <08085 +shama< > not unto me , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} hardened <07185 +qashah > their neck <06202 + : they did worse <07489 +ra than their fathers <1> . but JER 007 027 Therefore thou shalt speak <01696 +dabar > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > unto them ; but they will not hearken <08085 +shama< > to thee : thou shalt also call <07121 +qara> > unto them ; {but} they will not answer <06030 + thee . but JER 007 027 Therefore thou shalt speak <01696 +dabar > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > unto them ; {but} they will not hearken <08085 +shama< > to thee : thou shalt also call <07121 +qara> > unto them ; but they will not answer <06030 + thee . But JER 007 028 {But} thou shalt say <00559 +>amar > unto them , This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> > receiveth <03947 +laqach > correction <04148 +muwcar > : truth <00530 +>emuwnah > is perished <6> , and is cut <03772 +karath > off from their mouth <06310 +peh > . but JER 007 032 Therefore <03651 +ken > , behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that it shall no <03808 +lo> > more <05750 + be called <00559 +>amar > Tophet <08612 +Topheth > , nor the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , {but} the valley <01516 +gay> > of slaughter <02028 +haregah > : for they shall bury <06912 +qabar > in Tophet <08612 +Topheth > , till there be no <00369 +>ayin > place <04725 +maqowm > . but JER 008 006 I hearkened <08085 +shama< > and heard <08085 +shama< > , [ {but} ] they spake <01696 +dabar > not aright <03651 +ken > : no <00369 +>ayin > man <00376 +>iysh > repented <05162 +nacham > him of his wickedness <07451 +ra< > , saying <00559 +>amar > , What <04100 +mah > have I done <06213 + ? every <03605 +kol > one turned <07725 +shuwb > to his course <04794 +m@ruwtsah > , as the horse <05483 +cuwc > rusheth <07857 +shataph > into the battle <04421 +milchamah > . but JER 008 007 Yea <01571 +gam > , the stork <02624 +chaciydah > in the heaven <08064 +shamayim > knoweth <03045 +yada< > her appointed <04150 +mow times <06256 + ; and the turtle <08449 +towr > and the crane <05483 +cuwc > and the swallow <05693 + observe <08104 +shamar > the time <06256 + of their coming <00935 +bow> > ; {but} my people <05971 + know <03045 +yada< > not the judgment <04941 +mishpat > of the LORD <03068 +Y@hovah > . but JER 008 015 We looked <06960 +qavah > for peace <07965 +shalowm > , {but} no <00369 +>ayin > good <02896 +towb > [ came ; and ] for a time <06256 + of health <04832 +marpe> > , and behold <02009 +hinneh > trouble <01205 +b@ ! but JER 009 003 And they bend <01869 +darak > their tongues <03956 +lashown > [ like ] their bow <07198 +qesheth > [ for ] lies <08267 +sheqer > : {but} they are not valiant <01396 +gabar > for the truth <00530 +>emuwnah > upon the earth <00776 +>erets > ; for they proceed <03318 +yatsa> > from evil <07451 +ra< > to evil <07451 +ra< > , and they know <03045 +yada< > not me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 009 008 Their tongue <03956 +lashown > [ is as ] an arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh <01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh <01696 +dabar > peaceably <07965 +shalowm > to his neighbour <07453 +rea< > with his mouth <06310 +peh > , {but} in heart <07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb > . But JER 009 014 {But} have walked <03212 +yalak > after <00310 +>achar > the imagination <08307 +sh@riyruwth > of their own heart <03820 +leb > , and after <00310 +>achar > Baalim <01168 +Ba , which <00834 +>aher > their fathers <1> taught <03925 +lamad > them : But JER 009 024 {But} let him that glorieth <01984 +halal > glory <01984 +halal > in this <02063 +zo>th > , that he understandeth <07919 +sakal > and knoweth <03045 +yada< > me , that I [ am ] the LORD <03068 +Y@hovah > which exercise <06213 + lovingkindness <02617 +checed > , judgment <04941 +mishpat > , and righteousness <06666 +ts@daqah > , in the earth <00776 +>erets > : for in these <00428 +>el - leh > [ things ] I delight <02654 +chaphets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 010 005 They [ are ] upright <04749 +miqshah > as the palm <08560 +tomer > tree , {but} speak <01696 +dabar > not : they must needs be borne <05375 +nasa> > , because <03588 +kiy > they cannot <03808 +lo> > go <06805 +tsa . Be not afraid <03372 +yare> > of them ; for they cannot <03808 +lo> > do evil <07489 +ra , neither also <01571 +gam > [ is it ] in them to do good <03190 +yatab > . But JER 010 008 {But} they are altogether <00259 +>echad > brutish <01197 +ba and foolish <03688 +kacal > : the stock <06086 + [ is ] a doctrine <04148 +muwcar > of vanities <01892 +hebel > . But JER 010 010 {But} the LORD <03068 +Y@hovah > [ is ] the true <00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living <02416 +chay > God <00430 +>elohiym > , and an everlasting <05769 + king <04428 +melek > : at his wrath <07110 +qetseph > the earth <00776 +>erets > shall tremble <07493 +ra , and the nations <01471 +gowy > shall not be able <03201 +yakol > to abide <03557 +kuwl > his indignation <02195 +za . but JER 010 019 Woe <00188 +>owy > is me for my hurt <07667 +sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah > : {but} I said <00559 +>amar > , Truly <00389 +>ak > this <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must bear <05375 +nasa> > it . but JER 010 024 O LORD <03068 +Y@hovah > , correct <03256 +yacar > me , {but} with judgment <04941 +mishpat > ; not in thine anger <00639 +>aph > , lest <06435 +pen > thou bring me to nothing <04591 +ma . but JER 011 008 Yet they obeyed <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but walked <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > : therefore I will bring <00935 +bow> > upon them all <03605 +kol > the words <01697 +dabar > of this <02088 +zeh > covenant <01285 +b@riyth > , which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to do <06213 + ; {but} they did <06213 + [ them ] not . but JER 011 008 Yet they obeyed <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} walked <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > : therefore I will bring <00935 +bow> > upon them all <03605 +kol > the words <01697 +dabar > of this <02088 +zeh > covenant <01285 +b@riyth > , which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to do <06213 + ; but they did <06213 + [ them ] not . but JER 011 012 Then shall the cities <05892 + of Judah <03063 +Y@huwdah > and inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > go <01980 +halak > , and cry <02199 +za unto the gods <00430 +>elohiym > unto whom they offer incense <06999 +qatar > : {but} they shall not save <03467 +yasha< > them at all in the time <06256 + of their trouble <07451 +ra< > . But JER 011 019 {But} I [ was ] like a lamb <03532 +kebes > [ or ] an ox <00441 +>alluwph > [ that ] is brought <02986 +yabal > to the slaughter <02873 +tabach > ; and I knew <03045 +yada< > not that they had devised <02803 +chashab > devices <04284 +machashabah > against <05921 + me , [ saying ] , Let us destroy <07843 +shachath > the tree <06086 + with the fruit <03899 +lechem > thereof , and let us cut <03772 +karath > him off from the land <00776 +>erets > of the living <02416 +chay > , that his name <08034 +shem > may be no <03808 +lo> > more <05750 + remembered <02142 +zakar > . But JER 011 020 {But} , O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , that judgest <08199 +shaphat > righteously <06664 +tsedeq > , that triest <00974 +bachan > the reins <03629 +kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah > thy vengeance <05360 +n@qamah > on them : for unto thee have I revealed <01540 +galah > my cause <07379 +riyb > . But JER 012 003 {But} thou , O LORD <03068 +Y@hovah > , knowest <03045 +yada< > me : thou hast seen <07200 +ra>ah > me , and tried <00974 +bachan > mine heart <03820 +leb > toward <00854 +>eth > thee : pull <05423 +nathaq > them out like sheep <06629 +tso>n > for the slaughter <02873 +tabach > , and prepare <06942 +qadash > them for the day <03117 +yowm > of slaughter <02028 +haregah > . but JER 012 013 They have sown <02232 +zara< > wheat <02406 +chittah > , but shall reap <07114 +qatsar > thorns <06975 +qowts > : they have put themselves to pain <02470 +chalah > , [ {but} ] shall not profit <03276 +ya : and they shall be ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah > because of the fierce <02740 +charown > anger <00639 +>aph > of the LORD <03068 +Y@hovah > . but JER 012 013 They have sown <02232 +zara< > wheat <02406 +chittah > , {but} shall reap <07114 +qatsar > thorns <06975 +qowts > : they have put themselves to pain <02470 +chalah > , [ but ] shall not profit <03276 +ya : and they shall be ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah > because of the fierce <02740 +charown > anger <00639 +>aph > of the LORD <03068 +Y@hovah > . But JER 012 017 {But} if <00518 +>im > they will not obey <08085 +shama< > , I will utterly pluck <05428 +nathash > up and destroy <6> that nation <01471 +gowy > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 013 011 For as the girdle <00232 +>ezowr > cleaveth <01692 +dabaq > to the loins <04975 +mothen > of a man <00376 +>iysh > , so <03651 +ken > have I caused to cleave <01692 +dabaq > unto me the whole <03605 +kol > house <01004 +bayith > of Israel <03478 +Yisra>el > and the whole <03605 +kol > house <01004 +bayith > of Judah <03063 +Y@huwdah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; that they might be unto me for a people <05971 + , and for a name <08034 +shem > , and for a praise <08416 +t@hillah > , and for a glory <08597 +tiph>arah > : {but} they would not hear <08085 +shama< > . but JER 013 014 And I will dash <05310 +naphats > them one <00376 +>iysh > against <00413 +>el > another <00250 +>Ezrachiy > , even the fathers <1> and the sons <01121 +ben > together <03162 +yachad > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : I will not pity <02550 +chamal > , nor <03808 +lo> > spare <02347 +chuwc > , nor <03808 +lo> > have mercy <07355 +racham > , {but} destroy <07843 +shachath > them . But JER 013 017 {But} if <00518 +>im > ye will not hear <08085 +shama< > it , my soul <05315 +nephesh > shall weep <01058 +bakah > in secret <04565 +mictar > places for [ your ] pride <01466 +gevah > ; and mine eye <05869 + shall weep <01830 +dama< > sore , and run <03381 +yarad > down with tears <01832 +dim , because <03588 +kiy > the LORD S <03068 +Y@hovah > flock <05739 + is carried <07617 +shabah > away captive <07617 +shabah > . but JER 014 012 When <03588 +kiy > they fast <06684 +tsuwm > , I will not hear <08085 +shama< > their cry <07440 +rinnah > ; and when <03588 +kiy > they offer <05927 + burnt <05930 + offering and an oblation <04503 +minchah > , I will not accept <07521 +ratsah > them : {but} I will consume <03615 +kalah > them by the sword <02719 +chereb > , and by the famine <07458 +ra , and by the pestilence <01698 +deber > . but JER 014 013 Then said <00559 +>amar > I , Ah <00162 +>ahahh > , Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009 +hinneh > , the prophets <05030 +nabiy> > say <00559 +>amar > unto them , Ye shall not see <07200 +ra>ah > the sword <02719 +chereb > , neither <03808 +lo> > shall ye have famine <07458 +ra ; {but} I will give <05414 +nathan > you assured <00571 +>emeth > peace <07965 +shalowm > in this <02088 +zeh > place <04725 +maqowm > . but JER 015 019 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <3068Y@hovah > , If <00518 +>im > thou return <07725 +shuwb > , then will I bring <07725 +shuwb > thee again <07725 +shuwb > , [ and ] thou shalt stand <05975 + before <06440 +paniym > me : and if <00518 +>im > thou take <03318 +yatsa> > forth <03318 +yatsa> > the precious <03368 +yaqar > from the vile <02151 +zalal > , thou shalt be as my mouth <06310 +peh > : let them return <07725 +shuwb > unto thee ; {but} return <07725 +shuwb > not thou unto them . but JER 015 020 And I will make <05414 +nathan > thee unto this <02088 +zeh > people <05971 + a fenced <01219 +batsar > brasen <05178 +n@chosheth > wall <02346 +chowmah > : and they shall fight <03898 +lacham > against <00413 +>el > thee , {but} they shall not prevail <03201 +yakol > against thee : for I [ am ] with thee to save <03467 +yasha< > thee and to deliver <05337 +natsal > thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 016 004 They shall die <04191 +muwth > of grievous <08463 +tachaluw> > deaths <04463 +mamowth > ; they shall not be lamented <05594 +caphad > ; neither <03808 +lo> > shall they be buried <06912 +qabar > ; [ {but} ] they shall be as dung <01828 +domen > upon the face <06440 +paniym > of the earth <00127 +>adamah > : and they shall be consumed <03615 +kalah > by the sword <02719 +chereb > , and by famine <07458 +ra ; and their carcases <05038 +n@belah > shall be meat <03978 +ma>akal > for the fowls <05775 + of heaven <08064 +shamayim > , and for the beasts <00929 +b@hemah > of the earth <00776 +>erets > . But JER 016 015 {But} , The LORD <03068 +Y@hovah > liveth <02416 +chay > , that brought <05927 + up the children <01121 +ben > of Israel <03478 +Yisra>el > from the land <00776 +>erets > of the north <06828 +tsaphown > , and from all <03605 +kol > the lands <00776 +>erets > whither he had driven <05080 +nadach > them : and I will bring <07725 +shuwb > them again <07725 +shuwb > into <05921 + their land <00127 +>adamah > that I gave <05414 +nathan > unto their fathers <1> . but JER 017 006 For he shall be like the heath <06176 + in the desert <6160 , and shall not see <07200 +ra>ah > when <03588 +kiy > good <02896 +towb > cometh <00935 +bow> > ; {but} shall inhabit <07931 +shakan > the parched <02788 +charer > places in the wilderness <04057 +midbar > , [ in ] a salt <04420 +m@lechah > land <00776 +>erets > and not inhabited <03427 +yashab > . but JER 017 008 For he shall be as a tree <06086 + planted <08362 +shathal > by the waters <04325 +mayim > , and [ that ] spreadeth <07971 +shalach > out her roots <08328 +sheresh > by the river <03105 +yuwbal > , and shall not see <07200 +ra>ah > when <03588 +kiy > heat <02527 +chom > cometh <00935 +bow> > , {but} her leaf <05929 + shall be green <07488 +ra ; and shall not be careful <01672 +da>ag > in the year <08141 +shaneh > of drought <01226 +batstsoreth > , neither <03808 +lo> > shall cease <04185 +muwsh > from yielding <06213 + fruit <06529 +p@riy > . but JER 017 018 Let them be confounded <00954 +buwsh > that persecute <07291 +radaph > me , but let not me be confounded <00954 +buwsh > : let them be dismayed <02865 +chathath > , {but} let not me be dismayed <02865 +chathath > : bring <00935 +bow> > upon them the day <03117 +yowm > of evil <07451 +ra< > , and destroy <07665 +shabar > them with double <04932 +mishneh > destruction <07670 +shibrown > . but JER 017 018 Let them be confounded <00954 +buwsh > that persecute <07291 +radaph > me , {but} let not me be confounded <00954 +buwsh > : let them be dismayed <02865 +chathath > , but let not me be dismayed <02865 +chathath > : bring <00935 +bow> > upon them the day <03117 +yowm > of evil <07451 +ra< > , and destroy <07665 +shabar > them with double <04932 +mishneh > destruction <07670 +shibrown > . but JER 017 022 Neither <03808 +lo> > carry <03318 +yatsa> > forth <03318 +yatsa> > a burden <04853 +massa> > out of your houses <01004 +bayith > on the sabbath <07676 +shabbath > day <03117 +yowm > , neither <03808 +lo> > do <06213 + ye any <03605 +kol > work <04399 +m@la>kah > , {but} hallow <06942 +qadash > ye the sabbath <07676 +shabbath > day <03117 +yowm > , as I commanded <06680 +tsavah > your fathers <1> . but JER 017 023 But they obeyed <08085 +shama< > not , neither <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} made their neck <06202 + stiff <07185 +qashah > , that they might not hear <08085 +shama< > , nor <01115 +biltiy > receive <03947 +laqach > instruction <04148 +muwcar > . But JER 017 023 {But} they obeyed <08085 +shama< > not , neither <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but made their neck <06202 + stiff <07185 +qashah > , that they might not hear <08085 +shama< > , nor <01115 +biltiy > receive <03947 +laqach > instruction <04148 +muwcar > . but JER 017 024 And it shall come <01961 +hayah > to pass , if <00518 +>im > ye diligently hearken <08085 +shama< > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to bring <00935 +bow> > in no <01115 +biltiy > burden <04853 +massa> > through the gates <08179 +sha of this <02063 +zo>th > city <05892 + on the sabbath <07676 +shabbath > day <03117 +yowm > , {but} hallow <06942 +qadash > the sabbath <07676 +shabbath > day <03117 +yowm > , to do <06213 + no <01115 +biltiy > work <04399 +m@la>kah > therein ; But JER 017 027 {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto me to hallow <06942 +qadash > the sabbath <07676 +shabbath > day <03117 +yowm > , and not to bear <05375 +nasa> > a burden <04853 +massa> > , even entering <00935 +bow> > in at the gates <08179 +sha of Jerusalem <03389 +Y@ruwshalaim > on the sabbath <07676 +shabbath > day <03117 +yowm > ; then will I kindle <03341 +yatsath > a fire <00784 +>esh > in the gates <08179 +sha thereof , and it shall devour <00398 +>akal > the palaces <00759 +>armown > of Jerusalem <03389 +Y@ruwshalaim > , and it shall not be quenched <03518 +kabah > . but JER 018 012 And they said <00559 +>amar > , There is no hope <02976 +ya>ash > : {but} we will walk <01980 +halak > after <00310 +>achar > our own devices <04284 +machashabah > , and we will every <00376 +>iysh > one <00376 +>iysh > do <06213 + the imagination <08307 +sh@riyruwth > of his evil <07451 +ra< > heart <03820 +leb > . but JER 018 023 Yet , LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > all <03605 +kol > their counsel <06098 + against <05921 + me to slay <01194 +B@ [ me ] : forgive <03722 +kaphar > not their iniquity <05771 + , neither <00408 +>al > blot <04229 +machah > out their sin <02403 +chatta>ah > from thy sight <06440 +paniym > , {but} let them be overthrown <03782 +kashal > before <06440 +paniym > thee ; deal <06213 + [ thus ] with them in the time <06256 + of thine anger <00639 +>aph > . but JER 019 006 Therefore <03651 +ken > , behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh > place <04725 +maqowm > shall no <03808 +lo> > more <05750 + be called <07121 +qara> > Tophet <08612 +Topheth > , nor The valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , {but} The valley <01516 +gay> > of slaughter <02028 +haregah > . but JER 020 003 And it came <01961 +hayah > to pass on the morrow <04283 +mochorath > , that Pashur <06583 +Pashchuwr > brought <03318 +yatsa> > forth <03318 +yatsa> > Jeremiah <03414 +Yirm@yah > out of the stocks <04115 +mahpeketh > . Then said <00559 +>amar > Jeremiah <03414 +Yirm@yah > unto him , The LORD <03068 +Y@hovah > hath not called <07121 +qara> > thy name <08034 +shem > Pashur <06583 +Pashchuwr > , {but} Magormissabib <04036 +Magowr mic - Cabiyb > . But JER 020 009 Then I said <00559 +>amar > , I will not make mention <02142 +zakar > of him , nor <03808 +lo> > speak <01696 +dabar > any more <05750 + in his name <08034 +shem > . {But} [ his word ] was in mine heart <03820 +leb > as a burning <01197 +ba fire <00784 +>esh > shut <06113 + up in my bones <06106 + , and I was weary <03811 +la>ah > with forbearing <03557 +kuwl > , and I could <03201 +yakol > not [ stay ] . But JER 020 011 {But} the LORD <03068 +Y@hovah > [ is ] with me as a mighty <01368 +gibbowr > terrible <06184 + one : therefore my persecutors <07291 +radaph > shall stumble <03782 +kashal > , and they shall not prevail <03201 +yakol > : they shall be greatly <03966 +m@ ashamed <00954 +buwsh > ; for they shall not prosper <07919 +sakal > : [ their ] everlasting <05769 + confusion <03639 +k@limmah > shall never be forgotten <07911 +shakach > . But JER 020 012 {But} , O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , that triest <00974 +bachan > the righteous <06662 +tsaddiyq > , [ and ] seest <07200 +ra>ah > the reins <03629 +kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah > thy vengeance <05360 +n@qamah > on them : for unto thee have I opened <01540 +galah > my cause <07379 +riyb > . but JER 021 009 He that abideth <03427 +yashab > in this <02063 +zo>th > city <05892 + shall die <04191 +muwth > by the sword <02719 +chereb > , and by the famine <07458 +ra , and by the pestilence <01698 +deber > : {but} he that goeth <03318 +yatsa> > out , and falleth <05307 +naphal > to the Chaldeans <03778 +Kasdiy > that besiege <06696 +tsuwr > you , he shall live <02421 +chayah > , and his life <05315 +nephesh > shall be unto him for a prey <07998 +shalal > . But JER 021 014 {But} I will punish <06485 +paqad > you according to the fruit <06529 +p@riy > of your doings <04611 +ma , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : and I will kindle <03341 +yatsath > a fire <00784 +>esh > in the forest <03293 +ya thereof , and it shall devour <00398 +>akal > all <03605 +kol > things round <05439 +cabiyb > about it . But JER 022 005 {But} if <00518 +>im > ye will not hear <08085 +shama< > these <00428 +>el - leh > words <01697 +dabar > , I swear <07650 +shaba< > by myself , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh > house <01004 +bayith > shall become <01961 +hayah > a desolation <02723 +chorbah > . but JER 022 010 . Weep <01058 +bakah > ye not for the dead <04191 +muwth > , neither <00408 +>al > bemoan <05110 +nuwd > him : [ {but} ] weep <01058 +bakah > sore for him that goeth <01980 +halak > away : for he shall return <07725 +shuwb > no <03808 +lo> > more <05750 + , nor see <07200 +ra>ah > his native <04138 +mowledeth > country <00776 +>erets > . But JER 022 012 {But} he shall die <04191 +muwth > in the place <04725 +maqowm > whither they have led him captive <01540 +galah > , and shall see <07200 +ra>ah > this <02063 +zo>th > land <00776 +>erets > no <03808 +lo> > more <05750 + . but JER 022 017 But thine eyes <05869 + and thine heart <03820 +leb > [ are ] not {but} for thy covetousness <01215 +betsa< > , and for to shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > , and for oppression <06233 + , and for violence <04835 +m@rutsah > , to do <06213 + [ it ] . But JER 022 017 {But} thine eyes <05869 + and thine heart <03820 +leb > [ are ] not but for thy covetousness <01215 +betsa< > , and for to shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > , and for oppression <06233 + , and for violence <04835 +m@rutsah > , to do <06213 + [ it ] . but JER 022 021 I spake <01696 +dabar > unto thee in thy prosperity <07962 +shalvah > ; [ {but} ] thou saidst <00559 +>amar > , I will not hear <08085 +shama< > . This <02088 +zeh > [ hath been ] thy manner <01870 +derek > from thy youth <05271 +na , that thou obeyedst <08085 +shama< > not my voice <06963 +qowl > . But JER 022 027 {But} to the land <00776 +>erets > whereunto <00834 +>aher > they desire to return <07725 +shuwb > , thither <08033 +sham > shall they not return <07725 +shuwb > . But JER 023 008 {But} , The LORD <03068 +Y@hovah > liveth <02416 +chay > , which <00834 +>aher > brought <05927 + up and which <00834 +>aher > led <00935 +bow> > the seed <02233 +zera< > of the house <01004 +bayith > of Israel <03478 +Yisra>el > out of the north <06828 +tsaphown > country <00776 +>erets > , and from all <03605 +kol > countries <00776 +>erets > whither I had driven <05080 +nadach > them ; and they shall dwell <03427 +yashab > in their own land <00127 +>adamah > . But JER 023 022 {But} if they had stood <05975 + in my counsel <05475 +cowd > , and had caused my people <05971 + to hear <08085 +shama< > my words <01697 +dabar > , then they should have turned <07725 +shuwb > them from their evil <07451 +ra< > way <01870 +derek > , and from the evil <07455 +roa< > of their doings <04611 +ma . But JER 023 038 {But} since <00518 +>im > ye say <00559 +>amar > , The burden <04853 +massa> > of the LORD <03068 +Y@hovah > ; therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Because <03282 +ya ye say <00559 +>amar > this <02088 +zeh > word <01697 +dabar > , The burden <04853 +massa> > of the LORD <03068 +Y@hovah > , and I have sent <07971 +shalach > unto you , saying <00559 +>amar > , Ye shall not say <00559 +>amar > , The burden <04853 +massa> > of the LORD <03068 +Y@hovah > ; but JER 025 003 From the thirteenth year <08141 +shaneh > of Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526 +>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > , even unto this <02088 +zeh > day <03117 +yowm > , that [ is ] the three <07969 +shalowsh > and twentieth <06242 + year <08141 +shaneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have spoken <01696 +dabar > unto you , rising <07925 +shakam > early <07925 +shakam > and speaking <01696 +dabar > ; {but} ye have not hearkened <08085 +shama< > . but JER 025 004 And the LORD <03068 +Y@hovah > hath sent <07971 +shalach > unto you all <03605 +kol > his servants <05650 + the prophets <05030 +nabiy> > , rising <07925 +shakam > early <07925 +shakam > and sending <07971 +shalach > [ them ] ; {but} ye have not hearkened <08085 +shama< > , nor <03808 +lo> > inclined <05186 +natah > your ear <00241 +>ozen > to hear <08085 +shama< > . but JER 026 005 To hearken <08085 +shama< > to the words <01697 +dabar > of my servants <05650 + the prophets <05030 +nabiy> > , whom <00834 +>aher > I sent <07971 +shalach > unto you , both rising <07925 +shakam > up early <07925 +shakam > , and sending <07971 +shalach > [ them ] , {but} ye have not hearkened <08085 +shama< > ; But JER 026 015 {But} know <03045 +yada< > ye for certain <03045 +yada< > , that if <00518 +>im > ye put me to death <04191 +muwth > , ye shall surely <03588 +kiy > bring <05414 +nathan > innocent <05355 +naqiy > blood <01818 +dam > upon yourselves , and upon this <02063 +zo>th > city <05892 + , and upon the inhabitants <03427 +yashab > thereof : for of a truth <00571 +>emeth > the LORD <03068 +Y@hovah > hath sent <07971 +shalach > me unto you to speak <01696 +dabar > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in your ears <00241 +>ozen > . but JER 026 021 And when Jehoiakim <03079 +Y@howyaqiym > the king <04428 +melek > , with all <03605 +kol > his mighty <01368 +gibbowr > men , and all <03605 +kol > the princes <08269 +sar > , heard <08085 +shama< > his words <01697 +dabar > , the king <04428 +melek > sought <01245 +baqash > to put him to death <04191 +muwth > : {but} when Urijah <00223 +>Uwriyah > heard <08085 +shama< > it , he was afraid <03372 +yare> > , and fled <01272 +barach > , and went <00935 +bow> > into Egypt <04714 +Mitsrayim > ; But JER 027 011 {But} the nations <01471 +gowy > that bring <00935 +bow> > their neck <06677 +tsavva>r > under the yoke <05923 +
                          of the king <04428 +melek > of Babylon <00894 +Babel > , and serve <05647 + him , those will I let remain <03241 +Yaniym > still in their own land <00127 +>adamah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they shall till <05647 + it , and dwell <03427 +yashab > therein . But JER 027 018 {But} if <00518 +>im > they [ be ] prophets <05030 +nabiy> > , and if <00518 +>im > the word <01697 +dabar > of the LORD <03068 +Y@hovah > be with them , let them now <04994 +na> > make intercession <06293 +paga< > to the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , that the vessels <03627 +k@liy > which are left <03498 +yathar > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and [ in ] the house <01004 +bayith > of the king <04428 +melek > of Judah <03063 +Y@huwdah > , and at Jerusalem <03389 +Y@ruwshalaim > , go <00935 +bow> > not to Babylon <00894 +Babel > . but JER 028 013 Go <01980 +halak > and tell <00559 +>amar > Hananiah <02608 +Chananyah > , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Thou hast broken <07665 +shabar > the yokes <04133 +mowtah > of wood <06086 + ; {but} thou shalt make <06213 + for them yokes <04133 +mowtah > of iron <01270 +barzel > . but JER 028 015 Then said <00559 +>amar > the prophet <05030 +nabiy> > Jeremiah <03414 +Yirm@yah > unto Hananiah <02608 +Chananyah > the prophet <05030 +nabiy> > , Hear <08085 +shama< > now <04994 +na> > , Hananiah <02608 +Chananyah > ; The LORD <03068 +Y@hovah > hath not sent <07971 +shalach > thee ; {but} thou makest this <02008 +hennah > people <05971 + to trust <00982 +batach > in a lie <08267 +sheqer > . but JER 029 019 Because they have not hearkened <08085 +shama< > to my words <01697 +dabar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , which <00834 +>aher > I sent <07971 +shalach > unto them by my servants <05650 + the prophets <05030 +nabiy> > , rising <07925 +shakam > up early <07925 +shakam > and sending <07971 +shalach > [ them ] ; {but} ye would not hear <08085 +shama< > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm > [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [ is ] like <03644 +k@mow > it : it [ is ] even the time <06256 + of Jacob s <03290 +Ya trouble <06869 +tsarah > ; {but} he shall be saved <03467 +yasha< > out of it . But JER 030 009 {But} they shall serve <05647 + the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , and David <01732 +David > their king <04428 +melek > , whom <00834 +>aher > I will raise <06965 +quwm > up unto them . but JER 030 011 For I [ am ] with thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to save <03467 +yasha< > thee : though <03588 +kiy > I make <06213 + a full end <03615 +kalah > of all <03605 +kol > nations <01471 +gowy > whither I have scattered <06327 +puwts > thee , yet <00389 +>ak > will I not make <06213 + a full end <03615 +kalah > of thee : {but} I will correct <03256 +yacar > thee in measure <04941 +mishpat > , and will not leave thee altogether unpunished <05352 +naqah > . But JER 031 030 {But} every <00376 +>iysh > one <00376 +>iysh > shall die <04191 +muwth > for his own iniquity <05771 + : every man <00120 +>adam > that eateth <00398 +>akal > the sour <01155 +bocer > grape <01155 +bocer > , his teeth <08127 +shen > shall be set on edge <06949 +qahah > . But JER 031 033 {But} this <02063 +zo>th > [ shall be ] the covenant <01285 +b@riyth > that I will make <03772 +karath > with the house <01004 +bayith > of Israel <03478 +Yisra>el > ; After <00310 +>achar > those <01992 +hem > days <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , I will put <05414 +nathan > my law <08451 +towrah > in their inward <07130 +qereb > parts , and write <03789 +kathab > it in their hearts <03820 +leb > ; and will be their God <00430 +>elohiym > , and they shall be my people <05971 + . but JER 032 004 And Zedekiah <06667 +Tsidqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > shall not escape <04422 +malat > out of the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , {but} shall surely be delivered <05414 +nathan > into the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > , and shall speak <01696 +dabar > with him mouth <06310 +peh > to mouth <06310 +peh > , and his eyes <05869 + shall behold <07200 +ra>ah > his eyes <05869 + ; but JER 032 023 And they came <00935 +bow> > in , and possessed <03423 +yarash > it ; {but} they obeyed <08085 +shama< > not thy voice <06963 +qowl > , neither <03808 +lo> > walked <01980 +halak > in thy law <08451 +towrah > ; they have done <06213 + nothing <03808 +lo> > of all <03605 +kol > that thou commandedst <06680 +tsavah > them to do <06213 + : therefore thou hast caused all <03605 +kol > this <02063 +zo>th > evil <07451 +ra< > to come <07122 +qara> > upon them : But JER 032 034 {But} they set <07760 +suwm > their abominations <08251 +shiqquwts > in the house <01004 +bayith > , which <00834 +>aher > is called <07121 +qara> > by my name <08034 +shem > , to defile <02930 +tame> > it . but JER 032 040 And I will make <03772 +karath > an everlasting <05769 + covenant <01285 +b@riyth > with them , that I will not turn <07725 +shuwb > away from them , to do them good <03190 +yatab > ; {but} I will put <05414 +nathan > my fear <03374 +yir>ah > in their hearts <03824 +lebab > , that they shall not depart <05493 +cuwr > from me . but JER 033 005 They come <00935 +bow> > to fight <03898 +lacham > with the Chaldeans <03778 +Kasdiy > , {but} [ it is ] to fill <04390 +male> > them with the dead <06297 +peger > bodies <06297 +peger > of men <00120 +>adam > , whom <00834 +>aher > I have slain <05221 +nakah > in mine anger <00639 +>aph > and in my fury <02534 +chemah > , and for all <03605 +kol > whose <00834 +>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my face <06440 +paniym > from this <02063 +zo>th > city <05892 + . but JER 034 003 And thou shalt not escape <04422 +malat > out of his hand <03027 +yad > , {but} shalt surely <03588 +kiy > be taken <08610 +taphas > , and delivered <05414 +nathan > into his hand <03027 +yad > ; and thine eyes <05869 + shall behold <07200 +ra>ah > the eyes <05869 + of the king <04428 +melek > of Babylon <00894 +Babel > , and he shall speak <01696 +dabar > with thee mouth <06310 +peh > to mouth <06310 +peh > , and thou shalt go <00935 +bow> > to Babylon <00894 +Babel > . But JER 034 005 [ {But} ] thou shalt die <04191 +muwth > in peace <07965 +shalowm > : and with the burnings <04955 +misraphah > of thy fathers <1> , the former <07223 +ri>shown > kings <04428 +melek > which <00834 +>aher > were before <06440 +paniym > thee , so <03651 +ken > shall they burn <08313 +saraph > [ odours ] for thee ; and they will lament <05594 +caphad > thee , [ saying ] , Ah <01945 +howy > lord <00113 +>adown > ! for I have pronounced <01696 +dabar > the word <01697 +dabar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But JER 034 011 {But} afterward they turned <07725 +shuwb > , and caused the servants <05650 + and the handmaids <08198 +shiphchah > , whom <00834 +>aher > they had let go <07971 +shalach > free <02670 +chophshiy > , to return <07725 +shuwb > , and brought <03533 +kabash > them into subjection <03533 +kabash > for servants <05650 + and for handmaids <08198 +shiphchah > . but JER 034 014 At the end <07093 +qets > of seven <07651 +sheba< > years <08141 +shaneh > let ye go <07971 +shalach > every man <00376 +>iysh > his brother <00251 +>ach > an Hebrew <05680 + , which <00834 +>aher > hath been <01961 +hayah > sold <04376 +makar > unto thee ; and when he hath served <05647 + thee six <08337 +shesh > years <08141 +shaneh > , thou shalt let him go <07971 +shalach > free <02670 +chophshiy > from thee : {but} your fathers <1> hearkened <08085 +shama< > not unto me , neither <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > . But JER 034 016 {But} ye turned <07725 +shuwb > and polluted <02490 +chalal > my name <08034 +shem > , and caused every man <00376 +>iysh > his servant <05650 + , and every man <00376 +>iysh > his handmaid <08198 +shiphchah > , whom <00834 +>aher > ye had set <07971 +shalach > at liberty <02670 +chophshiy > at their pleasure <05315 +nephesh > , to return <07725 +shuwb > , and brought <03533 +kabash > them into subjection <03533 +kabash > , to be unto you for servants <05650 + and for handmaids <08198 +shiphchah > . But JER 035 006 {But} they said <00559 +>amar > , We will drink <08354 +shathah > no <03808 +lo> > wine <03196 +yayin > : for Jonadab <03122 +Yawnadab > the son <01121 +ben > of Rechab <07394 +Rekab > our father <1> commanded <06680 +tsavah > us , saying <00559 +>amar > , Ye shall drink <08354 +shathah > no <03808 +lo> > wine <03196 +yayin > , [ neither ye ] , nor your sons <01121 +ben > for ever <05769 + : but JER 035 007 Neither <03808 +lo> > shall ye build <01129 +banah > house <01004 +bayith > , nor <03808 +lo> > sow <02232 +zara< > seed <02233 +zera< > , nor <03808 +lo> > plant <05193 +nata< > vineyard <03754 +kerem > , nor <03808 +lo> > have [ any ] : {but} all <03605 +kol > your days <03117 +yowm > ye shall dwell <03427 +yashab > in tents <00168 +>ohel > ; that ye may live <02421 +chayah > many <07227 +rab > days <03117 +yowm > in the land <00127 +>adamah > where ye [ be ] strangers <01481 +guwr > . But JER 035 010 {But} we have dwelt <03427 +yashab > in tents <00168 +>ohel > , and have obeyed <08085 +shama< > , and done <06213 + according to all <03605 +kol > that Jonadab <03122 +Yawnadab > our father <1> commanded <06680 +tsavah > us . But JER 035 011 {But} it came <01961 +hayah > to pass , when Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894 +Babel > came <05927 + up into <00413 +>el > the land <00776 +>erets > , that we said <00559 +>amar > , Come <00935 +bow> > , and let us go <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > for fear <06440 +paniym > of the army <02428 +chayil > of the Chaldeans <03778 +Kasdiy > , and for fear <06440 +paniym > of the army <02428 +chayil > of the Syrians <00758 +>Aram > : so we dwell <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > . but JER 035 014 The words <01697 +dabar > of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > , that he commanded <06680 +tsavah > his sons <01121 +ben > not to drink <08354 +shathah > wine <03196 +yayin > , are performed <06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm > they drink <08354 +shathah > none <03808 +lo> > , but obey <08085 +shama< > their father s <1> commandment <04687 +mitsvah > : notwithstanding I have spoken <01696 +dabar > unto you , rising <07925 +shakam > early <07925 +shakam > and speaking <01696 +dabar > ; {but} ye hearkened <08085 +shama< > not unto me . but JER 035 014 The words <01697 +dabar > of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > , that he commanded <06680 +tsavah > his sons <01121 +ben > not to drink <08354 +shathah > wine <03196 +yayin > , are performed <06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm > they drink <08354 +shathah > none <03808 +lo> > , {but} obey <08085 +shama< > their father s <1> commandment <04687 +mitsvah > : notwithstanding I have spoken <01696 +dabar > unto you , rising <07925 +shakam > early <07925 +shakam > and speaking <01696 +dabar > ; but ye hearkened <08085 +shama< > not unto me . but JER 035 015 I have sent <07971 +shalach > also unto you all <03605 +kol > my servants <05650 + the prophets <05030 +nabiy> > , rising <07925 +shakam > up early <07925 +shakam > and sending <07971 +shalach > [ them ] , saying <00559 +>amar > , Return <07725 +shuwb > ye now <04994 +na> > every man <00376 +>iysh > from his evil <07451 +ra< > way <01870 +derek > , and amend <03190 +yatab > your doings <04611 +ma , and go <03212 +yalak > not after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > to serve <05647 + them , and ye shall dwell <03427 +yashab > in the land <00127 +>adamah > which <00834 +>aher > I have given <05414 +nathan > to you and to your fathers <1> : {but} ye have not inclined <05186 +natah > your ear <00241 +>ozen > , nor <03808 +lo> > hearkened <08085 +shama< > unto me . but JER 035 016 Because <03588 +kiy > the sons <01121 +ben > of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > have performed <06965 +quwm > the commandment <04687 +mitsvah > of their father <1> , which <00834 +>aher > he commanded <06680 +tsavah > them ; {but} this <02088 +zeh > people <05971 + hath not hearkened <08085 +shama< > unto me : but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring <00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605 +kol > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I have pronounced <01696 +dabar > against <05921 + them : because <03282 +ya I have spoken <01696 +dabar > unto them , but they have not heard <08085 +shama< > ; and I have called <07121 +qara> > unto them , {but} they have not answered <06030 + . but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring <00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605 +kol > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I have pronounced <01696 +dabar > against <05921 + them : because <03282 +ya I have spoken <01696 +dabar > unto them , {but} they have not heard <08085 +shama< > ; and I have called <07121 +qara> > unto them , but they have not answered <06030 + . but JER 036 020 . And they went <00935 +bow> > in to the king <04428 +melek > into the court <02691 +chatser > , {but} they laid <06485 +paqad > up the roll <04039 +m@gillah > in the chamber <03957 +lishkah > of Elishama <00476 +>Eliyshama< > the scribe <05608 +caphar > , and told <05046 +nagad > all <03605 +kol > the words <01697 +dabar > in the ears <00241 +>ozen > of the king <04428 +melek > . but JER 036 025 Nevertheless <01571 +gam > Elnathan <00494 +>Elnathan > and Delaiah <01806 +D@layah > and Gemariah <01587 +G@maryah > had made intercession <06293 +paga< > to the king <04428 +melek > that he would not burn <08313 +saraph > the roll <04039 +m@gillah > : {but} he would not hear <08085 +shama< > them . but JER 036 026 But the king <04428 +melek > commanded <06680 +tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben > of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the son <01121 +ben > of Azriel <05837 +el > , and Shelemiah <08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655 +el > , to take <03947 +laqach > Baruch <01263 +Baruwk > the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > : {but} the LORD <03068 +Y@hovah > hid <05641 +cathar > them . But JER 036 026 {But} the king <04428 +melek > commanded <06680 +tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben > of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the son <01121 +ben > of Azriel <05837 +el > , and Shelemiah <08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655 +el > , to take <03947 +laqach > Baruch <01263 +Baruwk > the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > : but the LORD <03068 +Y@hovah > hid <05641 +cathar > them . but JER 036 031 And I will punish <06485 +paqad > him and his seed <02233 +zera< > and his servants <05650 + for their iniquity <05771 + ; and I will bring <00935 +bow> > upon them , and upon the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and upon the men <00376 +>iysh > of Judah <03063 +Y@huwdah > , all <03605 +kol > the evil <07451 +ra< > that I have pronounced <01691 +Diblayim > against <00413 +>el > them ; {but} they hearkened <08085 +shama< > not . But JER 037 002 {But} neither <03808 +lo> > he , nor his servants <05650 + , nor the people <05971 + of the land <00776 +>erets > , did hearken <08085 +shama< > unto the words <01697 +dabar > of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake <01696 +dabar > by the prophet <05030 +nabiy> > Jeremiah <03414 +Yirm@yah > . but JER 037 010 For though <00518 +>im > ye had smitten <05221 +nakah > the whole <03605 +kol > army <02428 +chayil > of the Chaldeans <03778 +Kasdiy > that fight <03898 +lacham > against you , and there remained <07604 +sha>ar > [ {but} ] wounded <01856 +daqar > men <00582 +>enowsh > among them , [ yet ] should they rise <06965 +quwm > up every man <00376 +>iysh > in his tent <00168 +>ohel > , and burn <08313 +saraph > this <02063 +zo>th > city <05892 + with fire <00784 +>esh > . But JER 037 014 Then said <00559 +>amar > Jeremiah <03414 +Yirm@yah > , [ It is ] false <08267 +sheqer > ; I fall <05307 +naphal > not away to the Chaldeans <03778 +Kasdiy > . {But} he hearkened <08085 +shama< > not to him : so Irijah <03376 +Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > , and brought <00935 +bow> > him to the princes <08269 +sar > . but JER 038 002 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , He that remaineth <03427 +yashab > in this <02063 +zo>th > city <05892 + shall die <04191 +muwth > by the sword <02719 +chereb > , by the famine <07458 +ra , and by the pestilence <01698 +deber > : {but} he that goeth <03318 +yatsa> > forth <03318 +yatsa> > to the Chaldeans <03778 +Kasdiy > shall live <02421 +chayah > ; for he shall have his life <05315 +nephesh > for a prey <07998 +shalal > , and shall live <02425 +chayay > . but JER 038 004 Therefore the princes <08269 +sar > said <00559 +>amar > unto the king <04428 +melek > , We beseech <04994 +na> > thee , let this <02088 +zeh > man <00376 +>iysh > be put to death <04191 +muwth > : for thus he weakeneth <07503 +raphah > the hands <03027 +yad > of the men <00582 +>enowsh > of war <04421 +milchamah > that remain <07604 +sha>ar > in this <02063 +zo>th > city <05892 + , and the hands <03027 +yad > of all <03605 +kol > the people <05971 + , in speaking <01696 +dabar > such <00428 +>el - leh > words <01697 +dabar > unto them : for this <02088 +zeh > man <00376 +>iysh > seeketh <01875 +darash > not the welfare <07965 +shalowm > of this <02088 +zeh > people <05971 + , {but} the hurt <07451 +ra< > . but JER 038 006 Then took <03947 +laqach > they Jeremiah <03414 +Yirm@yah > , and cast <07933 +sheken > him into <00413 +>el > the dungeon <00953 +bowr > of Malchiah <04441 +Malkiyah > the son <01121 +ben > of Hammelech <04429 +Melek > , that [ was ] in the court <02691 +chatser > of the prison <04307 +mattara> > : and they let <07971 +shalach > down <07971 +shalach > Jeremiah <03414 +Yirm@yah > with cords <02256 +chebel > . And in the dungeon <00953 +bowr > [ there was ] no <00369 +>ayin > water <04325 +mayim > , {but} mire <02916 +tiyt > : so Jeremiah <03414 +Yirm@yah > sunk <02883 +taba< > in the mire <02916 +tiyt > . But JER 038 018 {But} if <00518 +>im > thou wilt not go <03318 +yatsa> > forth <03318 +yatsa> > to the king <04428 +melek > of Babylon s <00894 +Babel > princes <08269 +sar > , then shall this <02063 +zo>th > city <05892 + be given <05414 +nathan > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , and they shall burn <08313 +saraph > it with fire <00784 +>esh > , and thou shalt not escape <04422 +malat > out of their hand <03027 +yad > . But JER 038 020 {But} Jeremiah <03414 +Yirm@yah > said <00559 +>amar > , They shall not deliver <05414 +nathan > [ thee ] . Obey <08085 +shama< > , I beseech <04994 +na> > thee , the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , which <00834 +>aher > I speak <01696 +dabar > unto thee : so it shall be well <03190 +yatab > unto thee , and thy soul <05315 +nephesh > shall live <02421 +chayah > . But JER 038 021 {But} if thou refuse <03986 +ma>en > to go <03318 +yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [ is ] the word <01697 +dabar > that the LORD <03068 +Y@hovah > hath shewed <07200 +ra>ah > me : but JER 038 023 So they shall bring <04672 +matsa> > out all <03605 +kol > thy wives <00802 +>ishshah > and thy children <01121 +ben > to the Chaldeans <03778 +Kasdiy > : and thou shalt not escape <04422 +malat > out of their hand <03027 +yad > , {but} shalt be taken <08610 +taphas > by the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > : and thou shalt cause this <02063 +zo>th > city <05892 + to be burned <08313 +saraph > with fire <00784 +>esh > . But JER 038 025 {But} if <03588 +kiy > the princes <08269 +sar > hear <08085 +shama< > that I have talked <01696 +dabar > with thee , and they come <00935 +bow> > unto thee , and say <00559 +>amar > unto thee , Declare <05046 +nagad > unto us now <04994 +na> > what <04100 +mah > thou hast said <01696 +dabar > unto the king <04428 +melek > , hide <03582 +kachad > it not from us , and we will not put thee to death <04191 +muwth > ; also what <04100 +mah > the king <04428 +melek > said <01696 +dabar > unto thee : But JER 039 005 {But} the Chaldeans <03778 +Kasdiy > army <02428 +chayil > pursued <07291 +radaph > after <00310 +>achar > them , and overtook <05381 +nasag > Zedekiah <06667 +Tsidqiyah > in the plains <06160 + of Jericho <03405 +Y@riychow > : and when they had taken <03947 +laqach > him , they brought <05927 + him up to Nebuchadnezzar <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894 +Babel > to Riblah <07247 +Riblah > in the land <00776 +>erets > of Hamath <02574 +Chamath > , where he gave <01696 +dabar > judgment <04941 +mishpat > upon him . But JER 039 010 {But} Nebuzaradan <05018 +N@buwzaradan > the captain of the guard <02876 +tabbach > left <07604 +sha>ar > of the poor <01800 +dal > of the people <05971 + , which <00834 +>aher > had nothing , in the land <00776 +>erets > of Judah <03063 +Y@huwdah > , and gave <05414 +nathan > them vineyards <03754 +kerem > and fields <03010 +yageb > at the same <01931 +huw> > time <03117 +yowm > . but JER 039 012 Take <03947 +laqach > him , and look <07760 +suwm > well to him , and do <06213 + him no <00408 +>al > harm <07451 +ra< > ; {but} do <06213 + unto him even <03651 +ken > as he shall say <01696 +dabar > unto thee . But JER 039 017 {But} I will deliver <05337 +natsal > thee in that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : and thou shalt not be given <05414 +nathan > into the hand <03027 +yad > of the men <00582 +>enowsh > of whom thou [ art ] afraid <03025 +yagor > . but JER 039 018 For I will surely deliver <04422 +malat > thee , and thou shalt not fall <05307 +naphal > by the sword <02719 +chereb > , {but} thy life <05315 +nephesh > shall be for a prey <07998 +shalal > unto thee : because <03588 +kiy > thou hast put thy trust <00982 +batach > in me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 040 004 And now <06258 + , behold <02009 +hinneh > , I loose <06605 +pathach > thee this day <03117 +yowm > from the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ] upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869 + good <02896 +towb > unto thee to come <00935 +bow> > with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and I will look <07760 +suwm > well unto thee : {but} if <00518 +>im > it seem <05869 + ill <07489 +ra unto thee to come <00935 +bow> > with me into Babylon <00894 +Babel > , forbear <02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol > the land <00776 +>erets > [ is ] before <06440 +paniym > thee : whither <00413 +>el > it seemeth <05869 + good <02896 +towb > and convenient <03477 +yashar > for thee to go <03212 +yalak > , thither <08033 +sham > go <03212 +yalak > . but JER 040 010 As for me , behold <02005 +hen > , I will dwell <03427 +yashab > at Mizpah <04708 +Mitspeh > to serve <05975 + the Chaldeans <03778 +Kasdiy > , which <00834 +>aher > will come <00935 +bow> > unto us : {but} ye , gather <00622 +>acaph > ye wine <03196 +yayin > , and summer <07019 +qayits > fruits , and oil <08081 +shemen > , and put <07760 +suwm > [ them ] in your vessels <03627 +k@liy > , and dwell <03427 +yashab > in your cities <05892 + that ye have taken <08610 +taphas > . But JER 040 014 And said <00559 +>amar > unto him , Dost thou certainly know <03045 +yada< > that Baalis <01185 +Ba the king <04428 +melek > of the Ammonites <05984 + hath sent <07971 +shalach > Ishmael <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418 +N@thanyah > to slay thee ? {But} Gedaliah <01436 +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > believed <00539 +>aman > them not . But JER 040 016 {But} Gedaliah <01436 +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > said <00559 +>amar > unto Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > , Thou shalt not do <06213 + this <02088 +zeh > thing <01697 +dabar > : for thou speakest <01696 +dabar > falsely <08267 +sheqer > of Ishmael <03458 +Yishmal > . But JER 041 008 {But} ten <06235 + men <00582 +>enowsh > were found <04672 +matsa> > among them that said <00559 +>amar > unto Ishmael <03458 +Yishmal > , Slay <04191 +muwth > us not : for we have <03426 +yesh > treasures <04301 +matmown > in the field <07704 +sadeh > , of wheat <02406 +chittah > , and of barley <08184 +s@ , and of oil <08081 +shemen > , and of honey <01706 +d@bash > . So he forbare <02308 +chadal > , and slew <04191 +muwth > them not among <08432 +tavek > their brethren <00251 +>ach > . But JER 041 011 . {But} when Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > , and all <03605 +kol > the captains <08269 +sar > of the forces <02428 +chayil > that [ were ] with him , heard <08085 +shama< > of all <03605 +kol > the evil <07451 +ra< > that Ishmael <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418 +N@thanyah > had done <06213 +, But JER 041 015 {But} Ishmael <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418 +N@thanyah > escaped <04422 +malat > from Johanan <03110 +Yowchanan > with eight <08083 +sh@moneh > men <00582 +>enowsh > , and went <03212 +yalak > to the Ammonites <05984 + . but JER 042 002 And said <00559 +>amar > unto Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > , Let , we beseech <04994 +na> > thee , our supplication <08467 +t@chinnah > be accepted <05307 +naphal > before <06440 +paniym > thee , and pray <06419 +palal > for us unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , [ even ] for all <03605 +kol > this <02063 +zo>th > remnant <07611 +sh@>eriyth > ; ( for we are left <07604 +sha>ar > [ {but} ] a few <04592 +m@ of many <07235 +rabah > , as thine eyes <05869 + do behold <07200 +ra>ah > us : ) But JER 042 013 {But} if <00518 +>im > ye say <00559 +>amar > , We will not dwell <03427 +yashab > in this <02063 +zo>th > land <00776 +>erets > , neither <01115 +biltiy > obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , but JER 042 014 Saying <00559 +>amar > , No <03808 +lo> > ; {but} we will go <00935 +bow> > into the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , where <00834 +>aher > we shall see <07200 +ra>ah > no <03808 +lo> > war <04421 +milchamah > , nor <03808 +lo> > hear <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , nor <03808 +lo> > have hunger <07456 +ra of bread <03899 +lechem > ; and there <08033 +sham > will we dwell <03427 +yashab > : but JER 042 021 And [ now ] I have this day <03117 +yowm > declared <05046 +nagad > [ it ] to you ; {but} ye have not obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , nor any <03605 +kol > [ thing ] for the which <00834 +>aher > he hath sent <07971 +shalach > me unto you . But JER 043 003 {But} Baruch <01263 +Baruwk > the son <01121 +ben > of Neriah <05374 +Neriyah > setteth <05496 +cuwth > thee on against us , for to deliver <05414 +nathan > us into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , that they might put us to death <04191 +muwth > , and carry <01540 +galah > us away captives <01540 +galah > into Babylon <00894 +Babel > . But JER 043 005 {But} Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > , and all <03605 +kol > the captains <08269 +sar > of the forces <02428 +chayil > , took <03947 +laqach > all <03605 +kol > the remnant <07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , that were returned <07725 +shuwb > from all <03605 +kol > nations <01471 +gowy > , whither they had been driven <05080 +nadach > , to dwell <01481 +guwr > in the land <00776 +>erets > of Judah <03063 +Y@huwdah > ; But JER 044 005 {But} they hearkened <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > to turn <07725 +shuwb > from their wickedness <07451 +ra< > , to burn <06999 +qatar > no <01115 +biltiy > incense <06999 +qatar > unto other <00312 +>acher > gods <00430 +>elohiym > . but JER 044 014 So that none <03808 +lo> > of the remnant <07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , which are gone <00935 +bow> > into the land <00776 +>erets > of Egypt <04714 +Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham > , shall escape <06412 +paliyt > or remain <08300 +sariyd > , that they should return <07725 +shuwb > into the land <00776 +>erets > of Judah <03063 +Y@huwdah > , to the which <00834 +>aher > they have <05375 +nasa> > a desire to return <07725 +shuwb > to dwell <03427 +yashab > there <08033 +sham > : for none <03808 +lo> > shall return <07725 +shuwb > {but} such as shall escape <06412 +paliyt > . But JER 044 017 {But} we will certainly do <06213 + whatsoever thing <01697 +dabar > goeth <03318 +yatsa> > forth <03318 +yatsa> > out of our own mouth <06310 +peh > , to burn <06999 +qatar > incense <06999 +qatar > unto the queen <04446 +m@leketh > of heaven <08064 +shamayim > , and to pour <05258 +nacak > out drink <05262 +necek > offerings unto her , as we have done <06213 + , we , and our fathers <1> , our kings <04428 +melek > , and our princes <08269 +sar > , in the cities <05892 + of Judah <03063 +Y@huwdah > , and in the streets <02351 +chuwts > of Jerusalem <03389 +Y@ruwshalaim > : for [ then ] had <01961 +hayah > we plenty <07646 +saba< > of victuals <03899 +lechem > , and were well <02896 +towb > , and saw <07200 +ra>ah > no <03808 +lo> > evil <07451 +ra< > . But JER 044 018 {But} since we left <02308 +chadal > off to burn <06999 +qatar > incense <06999 +qatar > to the queen <04446 +m@leketh > of heaven <08064 +shamayim > , and to pour <05258 +nacak > out drink <05262 +necek > offerings unto her , we have wanted <02637 +chacer > all <03605 +kol > [ things ] , and have been consumed <08552 +tamam > by the sword <02719 +chereb > and by the famine <07458 +ra . but JER 045 005 And seekest <01245 +baqash > thou great <01419 +gadowl > things for thyself ? seek <01245 +baqash > [ them ] not : for , behold <02005 +hen > , I will bring <00935 +bow> > evil <07451 +ra< > upon all <03605 +kol > flesh <01320 +basar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} thy life <05315 +nephesh > will I give <05414 +nathan > unto thee for a prey <07998 +shalal > in all <03605 +kol > places <04725 +maqowm > whither thou goest <03212 +yalak > . but JER 046 017 They did cry <07121 +qara> > there <08033 +sham > , Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > [ is {but} ] a noise <07588 +sha>own > ; he hath passed <05674 + the time appointed <04150 +mow . but JER 046 020 Egypt <04714 +Mitsrayim > [ is like ] a very <03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer <05697 + , [ {but} ] destruction <07171 +qerets > cometh <00935 +bow> > ; it cometh <00935 +bow> > out of the north <06828 +tsaphown > . But JER 046 027 {But} fear <03372 +yare> > not thou , O my servant <05650 + Jacob <03290 +Ya , and be not dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > : for , behold <02005 +hen > , I will save <03467 +yasha< > thee from afar <07350 +rachowq > off , and thy seed <02233 +zera< > from the land <00776 +>erets > of their captivity <07633 +shibyah > ; and Jacob <03290 +Ya shall return <07725 +shuwb > , and be in rest <08252 +shaqat > and at ease <07599 +sha>an > , and none <00369 +>ayin > shall make [ him ] afraid <02729 +charad > . but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290 +Ya my servant <05650 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will make <06213 + a full end <03615 +kalah > of all <03605 +kol > the nations <01471 +gowy > whither I have driven <05080 +nadach > thee : but I will not make <06213 + a full end <03615 +kalah > of thee , {but} correct <03256 +yacar > thee in measure <04941 +mishpat > ; yet will I not leave thee wholly <05352 +naqah > unpunished <05352 +naqah > . but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290 +Ya my servant <05650 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will make <06213 + a full end <03615 +kalah > of all <03605 +kol > the nations <01471 +gowy > whither I have driven <05080 +nadach > thee : {but} I will not make <06213 + a full end <03615 +kalah > of thee , but correct <03256 +yacar > thee in measure <04941 +mishpat > ; yet will I not leave thee wholly <05352 +naqah > unpunished <05352 +naqah > . but JER 048 030 I know <03045 +yada< > his wrath <05678 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; {but} [ it shall ] not [ be ] so <03651 +ken > ; his lies <00907 +bad > shall not so <03651 +ken > effect <06213 + [ it ] . but JER 048 045 They that fled <05127 +nuwc > stood <05975 + under the shadow <06738 +tsel > of Heshbon <02809 +Cheshbown > because of the force <03581 +koach > : {but} a fire <00784 +>esh > shall come <03318 +yatsa> > forth <03318 +yatsa> > out of Heshbon <02809 +Cheshbown > , and a flame <03852 +lehabah > from the midst of Sihon <05511 +Ciychown > , and shall devour <00398 +>akal > the corner <06285 +pe>ah > of Moab <04124 +Mow>ab > , and the crown <06936 +qodqod > of the head <06936 +qodqod > of the tumultuous ones <01121 +ben > . But JER 049 010 {But} I have made Esau <06215 + bare <02834 +chasaph > , I have uncovered <01540 +galah > his secret <04565 +mictar > places , and he shall not be able <03201 +yakol > to hide <02247 +chabah > himself : his seed <02233 +zera< > is spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and his neighbours <07934 +shaken > , and he [ is ] not . but JER 049 012 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02009 +hinneh > , they whose <00834 +>aher > judgment <04941 +mishpat > [ was ] not to drink <08354 +shathah > of the cup <03563 +kowc > have assuredly <08354 +shathah > drunken <07937 +shakar > ; and [ art ] thou he [ that ] shall altogether go unpunished <05352 +naqah > ? thou shalt not go <03212 +yalak > unpunished <05352 +naqah > , {but} thou shalt surely <03588 +kiy > drink <08354 +shathah > [ of it ] . but JER 049 019 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the habitation <05116 +naveh > of the strong <00386 +>eythan > : {but} I will suddenly <07280 +raga< > make him run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? But JER 049 039 {But} it shall come <01961 +hayah > to pass in the latter <00319 +>achariyth > days <03117 +yowm > , [ that ] I will bring <07725 +shuwb > again <07725 +shuwb > the captivity <07622 +sh@buwth > of Elam <05867 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 050 013 Because of the wrath <07110 +qetseph > of the LORD <03068 +Y@hovah > it shall not be inhabited <03427 +yashab > , {but} it shall be wholly <03605 +kol > desolate <08077 +sh@mamah > : every <03605 +kol > one that goeth <05674 + by Babylon <00894 +Babel > shall be astonished <08074 +shamem > , and hiss <08319 +sharaq > at <05921 + all <03605 +kol > her plagues <04347 +makkah > . but JER 050 044 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116 +naveh > of the strong <00386 +>eythan > : {but} I will make them suddenly <07280 +raga< > run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? but JER 051 009 We would have healed <07495 +rapha> > Babylon <00894 +Babel > , {but} she is not healed <07495 +rapha> > : forsake <05800 + her , and let us go <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > into his own country <00776 +>erets > : for her judgment <04941 +mishpat > reacheth <05060 +naga< > unto heaven <08064 +shamayim > , and is lifted <05375 +nasa> > up [ even ] to the skies <07834 +shachaq > . but JER 051 026 And they shall not take <03947 +laqach > of thee a stone <68> for a corner <06438 +pinnah > , nor a stone <68> for foundations <04146 +mowcadah > ; {but} thou shalt be desolate <08077 +sh@mamah > for ever <05769 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 051 062 Then shalt thou say <00559 +>amar > , O LORD <03068 +Y@hovah > , thou hast spoken <01696 +dabar > against <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , to cut <03772 +karath > it off , that none <01115 +biltiy > shall remain <03427 +yashab > in it , neither <01115 +biltiy > man <00120 +>adam > nor beast <00929 +b@hemah > , {but} that it shall be desolate <08077 +sh@mamah > for ever <05769 + . But JER 052 008 {But} the army <02428 +chayil > of the Chaldeans <03779 +Kasday > pursued <07291 +radaph > after <00310 +>achar > the king <04428 +melek > , and overtook <05381 +nasag > Zedekiah <06667 +Tsidqiyah > in the plains <06160 + of Jericho <03405 +Y@riychow > ; and all <03605 +kol > his army <02428 +chayil > was scattered <06327 +puwts > from him . But JER 052 016 {But} Nebuzaradan <05018 +N@buwzaradan > the captain <07227 +rab > of the guard <02876 +tabbach > left <07604 +sha>ar > [ certain ] of the poor <01803 +dallah > of the land <00776 +>erets > for vinedressers <03755 +korem > and for husbandmen <03009 +yagab > . but LAM 001 019 I called <07121 +qara> > for my lovers <00157 +>ahab > , [ {but} ] they deceived <07411 +ramah > me : my priests <03548 +kohen > and mine elders <02205 +zaqen > gave up the ghost <01478 +gava< > in the city <05892 + , while <03588 +kiy > they sought <01245 +baqash > their meat <00400 +>okel > to relieve <07725 +shuwb > their souls <05315 +nephesh > . but LAM 002 014 Thy prophets <05030 +nabiy> > have seen <02372 +chazah > vain <07723 +shav> > and foolish <08602 +taphel > things for thee : and they have not discovered <01540 +galah > thine iniquity <05771 + , to turn <07725 +shuwb > away thy captivity <07622 +sh@buwth > ; {but} have seen <02372 +chazah > for thee false <07723 +shav> > burdens <04864 +mas>eth > and causes of banishment <04065 +madduwach > . but LAM 003 002 He hath led <05090 +nahag > me , and brought <03212 +yalak > [ me into ] darkness <02822 +choshek > , {but} not [ into ] light <00216 +>owr > . But LAM 003 032 {But} though <00518 +>im > he cause grief <03013 +yagah > , yet will he have compassion <07355 +racham > according to the multitude <07230 +rob > of his mercies <02617 +checed > . But EZE 002 008 {But} thou , son <01121 +ben > of man <00120 +>adam > , hear <08085 +shama< > what I say <01696 +dabar > unto thee ; Be not thou rebellious <04805 +m@riy > like that rebellious <04805 +m@riy > house <01004 +bayith > : open <06475 +patsah > thy mouth <06310 +peh > , and eat <00398 +>akal > that I give <05414 +nathan > thee . but EZE 003 005 For thou [ art ] not sent <07971 +shalach > to a people <05971 + of a strange <06012 + speech <08193 +saphah > and of an hard <03515 +kabed > language <03956 +lashown > , [ {but} ] to the house <01004 +bayith > of Israel <03478 +Yisra>el > ; But EZE 003 007 {But} the house <01004 +bayith > of Israel <03478 +Yisra>el > will <14> not hearken <08085 +shama< > unto thee ; for they will <14> not hearken <08085 +shama< > unto me : for all <03605 +kol > the house <01004 +bayith > of Israel <03478 +Yisra>el > [ are ] impudent and hardhearted . but EZE 003 014 So the spirit <07307 +ruwach > lifted <05375 +nasa> > me up , and took <03947 +laqach > me away , and I went <03212 +yalak > in bitterness <04751 +mar > , in the heat <02534 +chemah > of my spirit <07307 +ruwach > ; {but} the hand <03027 +yad > of the LORD <03068 +Y@hovah > was strong <02388 +chazaq > upon me . but EZE 003 018 When I say <00559 +>amar > unto the wicked <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ; and thou givest him not warning <02094 +zahar > , nor <03808 +lo> > speakest <01696 +dabar > to warn <02094 +zahar > the wicked <07563 +rasha< > from his wicked <07563 +rasha< > way <01870 +derek > , to save <02421 +chayah > his life <02421 +chayah > ; the same <01931 +huw> > wicked <07563 +rasha< > [ man ] shall die <04191 +muwth > in his iniquity <05771 + ; {but} his blood <01818 +dam > will I require <01245 +baqash > at thine hand <03027 +yad > . but EZE 003 019 Yet if <03588 +kiy > thou warn <02094 +zahar > the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not from his wickedness <07562 +resha< > , nor from his wicked <07563 +rasha< > way <01870 +derek > , he shall die <04191 +muwth > in his iniquity <05771 + ; {but} thou hast delivered <05337 +natsal > thy soul <05315 +nephesh > . but EZE 003 020 Again <07725 +shuwb > , When a righteous <06662 +tsaddiyq > [ man ] doth turn <07725 +shuwb > from his righteousness <06664 +tsedeq > , and commit <06213 + iniquity <05766 + , and I lay <05414 +nathan > a stumblingblock <04383 +mikshowl > before <06440 +paniym > him , he shall die <04191 +muwth > : because <03588 +kiy > thou hast not given him warning <02094 +zahar > , he shall die <04191 +muwth > in his sin <02403 +chatta>ah > , and his righteousness <06666 +ts@daqah > which <00834 +>aher > he hath done <06213 + shall not be remembered <02142 +zakar > ; {but} his blood <01818 +dam > will I require <01245 +baqash > at thine hand <03027 +yad > . But EZE 003 025 {But} thou , O son <01121 +ben > of man <00120 +>adam > , behold <02009 +hinneh > , they shall put <05414 +nathan > bands <05688 + upon thee , and shall bind <00631 +>acar > thee with them , and thou shalt not go <03318 +yatsa> > out among <08432 +tavek > them : But EZE 003 027 {But} when I speak <01696 +dabar > with thee , I will open <06605 +pathach > thy mouth <06310 +peh > , and thou shalt say <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; He that heareth <08085 +shama< > , let him hear <08085 +shama< > ; and he that forbeareth <02310 +chadel > , let him forbear <02308 +chadal > : for they [ are ] a rebellious <04805 +m@riy > house <01004 +bayith > . but EZE 007 004 And mine eye <05869 + shall not spare <02347 +chuwc > thee , neither <03808 +lo> > will I have pity <02550 +chamal > : {but} I will recompense <05414 +nathan > thy ways <01870 +derek > upon thee , and thine abominations <08441 +tow shall be in the midst <08432 +tavek > of thee : and ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . but EZE 007 014 They have blown <08628 +taqa< > the trumpet <08628 +taqa< > , even to make all <03605 +kol > ready <03559 +kuwn > ; {but} none <00369 +>ayin > goeth <01980 +halak > to the battle <04421 +milchamah > : for my wrath <02740 +charown > [ is ] upon all <03605 +kol > the multitude <01995 +hamown > thereof . But EZE 007 016 . {But} they that escape <06403 +palat > of them shall escape <06412 +paliyt > , and shall be on <00413 +>el > the mountains <02022 +har > like doves <03123 +yownah > of the valleys <01516 +gay> > , all <03605 +kol > of them mourning <01993 +hamah > , every <00376 +>iysh > one <00376 +>iysh > for his iniquity <05771 +. but EZE 007 020 As for the beauty <06643 +ts@biy > of his ornament <05716 + , he set <07760 +suwm > it in majesty <01347 +ga>own > : {but} they made <06213 + the images <06754 +tselem > of their abominations <08441 +tow [ and ] of their detestable <08251 +shiqquwts > things therein : therefore have I set <05414 +nathan > it far <05079 +niddah > from them . but EZE 007 026 Mischief <01943 +hovah > shall come <00935 +bow> > upon mischief <01943 +hovah > , and rumour <08052 +sh@muw shall be upon rumour <08052 +sh@muw ; then shall they seek <01245 +baqash > a vision <02377 +chazown > of the prophet <05030 +nabiy> > ; {but} the law <08451 +towrah > shall perish <6> from the priest <03548 +kohen > , and counsel <06098 + from the ancients <02204 +zaqen > . but EZE 008 006 He said <00559 +>amar > furthermore unto me , Son <01121 +ben > of man <00120 +>adam > , seest <07200 +ra>ah > thou what <04100 +mah > they do <06213 + ? [ even ] the great <01419 +gadowl > abominations <08441 +tow that the house <01004 +bayith > of Israel <03478 +Yisra>el > committeth <06213 + here <06311 +poh > , that I should go <07368 +rachaq > far <07368 +rachaq > off from my sanctuary <04720 +miqdash > ? {but} turn <07725 +shuwb > thee yet <05750 + again <05750 + , [ and ] thou shalt see <07200 +ra>ah > greater <01419 +gadowl > abominations <08441 +tow . but EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen > [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah > , and little <02945 +taph > children <02945 +taph > , and women <00802 +>ishshah > : {but} come <05066 +nagash > not near <05066 +nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834 +>aher > [ is ] the mark <08420 +tav > ; and begin <02490 +chalal > at my sanctuary <04720 +miqdash > . Then they began <02490 +chalal > at the ancient <02204 +zaqen > men <00582 +>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym > the house <01004 +bayith > . but EZE 009 010 And as for me also <01571 +gam > , mine eye <05869 + shall not spare <02347 +chuwc > , neither <03808 +lo> > will I have pity <02550 +chamal > , [ {but} ] I will recompense <05414 +nathan > their way <01870 +derek > upon their head <07218 +ro>sh > . but EZE 010 011 When they went <03212 +yalak > , they went <03212 +yalak > upon their four <00702 +>arba< > sides <07253 +reba< > ; they turned <05437 +cabab > not as they went <03212 +yalak > , {but} to the place <04725 +maqowm > whither <00834 +>aher > the head <07218 +ro>sh > looked <06437 +panah > they followed it ; they turned <05437 +cabab > not as they went <03212 +yalak > . but EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid <07760 +suwm > in the midst <08432 +tavek > of it , they [ are ] the flesh <01320 +basar > , and this <01931 +huw> > [ city is ] the caldron <05518 +ciyr > : {but} I will bring <03318 +yatsa> > you forth <03318 +yatsa> > out of the midst <08432 +tavek > of it . but EZE 011 011 This <01931 +huw> > [ city ] shall not be your caldron <05518 +ciyr > , neither shall ye be the flesh <01320 +basar > in the midst <08432 +tavek > thereof ; [ {but} ] I will judge <08199 +shaphat > you in the border <01366 +g@buwl > of Israel <03478 +Yisra>el > : but EZE 011 012 And ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > : for ye have not walked <01980 +halak > in my statutes <02706 +choq > , neither <03808 +lo> > executed <06213 + my judgments <04941 +mishpat > , {but} have done <06213 + after the manners <04941 +mishpat > of the heathen <01471 +gowy > that [ are ] round <05439 +cabiyb > about you . But EZE 011 021 {But} [ as for them ] whose heart <03820 +leb > walketh <01980 +halak > after the heart <03820 +leb > of their detestable <08251 +shiqquwts > things and their abominations <08441 +tow , I will recompense <05414 +nathan > their way <01870 +derek > upon their own heads <07218 +ro>sh > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . But EZE 012 016 {But} I will leave <03498 +yathar > a few <04557 +micpar > men <00582 +>enowsh > of them from the sword <02719 +chereb > , from the famine <07458 +ra , and from the pestilence <01698 +deber > ; that they may declare <05608 +caphar > all <03605 +kol > their abominations <08441 +tow among the heathen <01471 +gowy > whither they come <00935 +bow> > ; and they shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . but EZE 012 023 Tell <00559 +>amar > them therefore <03651 +ken > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will make this <02088 +zeh > proverb <04912 +mashal > to cease <07673 +shabath > , and they shall no <03808 +lo> > more <05750 + use <04912 +mashal > it as a proverb <04911 +mashal > in Israel <03478 +Yisra>el > ; {but} say <01696 +dabar > unto them , The days <03117 +yowm > are at <07196 +qishshur > hand <07126 +qarab > , and the effect <01697 +dabar > of every <03605 +kol > vision <02377 +chazown > . but EZE 012 028 Therefore <03651 +ken > say <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; There shall none <03808 +lo> > of my words <01697 +dabar > be prolonged <04900 +mashak > any <03605 +kol > more <05750 + , {but} the word <01697 +dabar > which <00834 +>aher > I have spoken <01696 +dabar > shall be done <06213 + , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 014 011 That the house <01004 +bayith > of Israel <03478 +Yisra>el > may go <08582 +ta no <03808 +lo> > more <05750 + astray <08582 +ta from me , neither <03808 +lo> > be polluted <02930 +tame> > any <03605 +kol > more <05750 + with all <03605 +kol > their transgressions <06588 +pesha< > ; {but} that they may be my people <05971 + , and I may be their God <00430 +>elohiym > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 014 014 Though these <00428 +>el - leh > three <07969 +shalowsh > men <00582 +>enowsh > , Noah <05146 +Noach > , Daniel <01840 +Daniye>l > , and Job <00347 +>Iyowb > , were in it , they should deliver <05337 +natsal > [ {but} ] their own souls <05315 +nephesh > by their righteousness <06666 +ts@daqah > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 014 016 [ Though ] these <00428 +>el - leh > three <07969 +shalowsh > men <00582 +>enowsh > [ were ] in it , [ as ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337 +natsal > neither <00518 +>im > sons <01121 +ben > nor <00508 +>Elpa daughters <01121 +ben > ; they only <00905 +bad > shall be delivered <05337 +natsal > , {but} the land <00776 +>erets > shall be desolate <08077 +sh@mamah > . but EZE 014 018 Though these <00428 +>el - leh > three <07969 +shalowsh > men <00582 +>enowsh > [ were ] in it , [ as ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337 +natsal > neither <03808 +lo> > sons <01121 +ben > nor daughters <01121 +ben > , {but} they only <00905 +bad > shall be delivered <05337 +natsal > themselves . but EZE 014 020 Though Noah <05146 +Noach > , Daniel <01840 +Daniye>l > , and Job <00347 +>Iyowb > , [ were ] in it , [ as ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337 +natsal > neither <00518 +>im > son <01121 +ben > nor <00518 +>im > daughter <01323 +bath > ; they shall [ {but} ] deliver <05337 +natsal > their own souls <05315 +nephesh > by their righteousness <06666 +ts@daqah > . but EZE 016 005 None <03808 +lo> > eye <05869 + pitied <02347 +chuwc > thee , to do <06213 + any <00259 +>echad > of these <00428 +>el - leh > unto thee , to have compassion <02550 +chamal > upon thee ; {but} thou wast cast <07993 +shalak > out in the open <06440 +paniym > field <07704 +sadeh > , to the lothing <01604 +go of thy person <05315 +nephesh > , in the day <03117 +yowm > that thou wast born <03205 +yalad > . But EZE 016 015 . {But} thou didst trust <00982 +batach > in thine own beauty <03308 +yophiy > , and playedst the harlot <02181 +zanah > because <05921 + of thy renown <08034 +shem > , and pouredst <08210 +shaphak > out thy fornications <08457 +taznuwth > on every <03605 +kol > one that passed <05674 + by ; his it was. But EZE 016 032 [ {But} as ] a wife <00802 +>ishshah > that committeth <05003 +na>aph > adultery <05003 +na>aph > , [ which ] taketh <03947 +laqach > strangers <02114 +zuwr > instead <08478 +tachath > of her husband <00376 +>iysh > ! but EZE 016 033 They give <05414 +nathan > gifts <05078 +nedeh > to all <03605 +kol > whores <02181 +zanah > : {but} thou givest <05414 +nathan > thy gifts <05083 +nadan > to all <03605 +kol > thy lovers <00157 +>ahab > , and hirest <07806 +shazar > them , that they may come <00935 +bow> > unto thee on every <05437 +cabab > side <05439 +cabiyb > for thy whoredom <08457 +taznuwth > . but EZE 016 043 Because thou hast not remembered <02142 +zakar > the days <03117 +yowm > of thy youth <05271 +na , {but} hast fretted <07264 +ragaz > me in all <03605 +kol > these <00428 +>el - leh > [ things ] ; behold <01887 +he> > , therefore I also <01571 +gam > will recompense <05414 +nathan > thy way <01870 +derek > upon [ thine ] head <07218 +ro>sh > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > : and thou shalt not commit <06213 + this lewdness <02154 +zimmah > above <05921 + all <03605 +kol > thine abominations <08441 +tow . but EZE 016 047 Yet hast thou not walked <01980 +halak > after their ways <01870 +derek > , nor done <06213 + after their abominations <08441 +tow : {but} , as [ if that were ] a very <06985 +qat > little <04592 +m@ [ thing ] , thou wast corrupted <07843 +shachath > more than they in all <03605 +kol > thy ways <01870 +derek > . but EZE 016 051 Neither <03808 +lo> > hath Samaria <08111 +Shom@rown > committed <02398 +chata> > half <02677 +chetsiy > of thy sins <02403 +chatta>ah > ; {but} thou hast multiplied <07235 +rabah > thine abominations <08441 +tow more than they , and hast justified <06663 +tsadaq > thy sisters <00269 +>achowth > in all <03605 +kol > thine abominations <08441 +tow which <00834 +>aher > thou hast done <06213 + . but EZE 016 061 Then thou shalt remember <02142 +zakar > thy ways <01870 +derek > , and be ashamed <03637 +kalam > , when thou shalt receive <03947 +laqach > thy sisters <00269 +>achowth > , thine elder <01419 +gadowl > and thy younger <06996 +qatan > : and I will give <05414 +nathan > them unto thee for daughters <01121 +ben > , {but} not by thy covenant <01285 +b@riyth > . but EZE 017 014 That the kingdom <04467 +mamlakah > might be base <08217 +shaphal > , that it might not lift <05375 +nasa> > itself up , [ {but} ] that by keeping <08104 +shamar > of his covenant <01285 +b@riyth > it might stand <05975 + . But EZE 017 015 {But} he rebelled <04775 +marad > against him in sending <07971 +shalach > his ambassadors <04397 +mal>ak > into Egypt <04714 +Mitsrayim > , that they might give <05414 +nathan > him horses <05483 +cuwc > and much <07227 +rab > people <05971 + . Shall he prosper <06743 +tsalach > ? shall he escape <04422 +malat > that doeth <06213 + such <00428 +>el - leh > [ things ] ? or shall he break <06565 +parar > the covenant <01285 +b@riyth > , and be delivered <04422 +malat > ? But EZE 018 005 {But} if <03588 +kiy > a man <00376 +>iysh > be just <06662 +tsaddiyq > , and do <06213 + that which is lawful <04941 +mishpat > and right <06666 +ts@daqah > , but EZE 018 007 And hath not oppressed <03238 +yanah > any <00376 +>iysh > , [ {but} ] hath restored <07725 +shuwb > to the debtor <02326 +chowb > his pledge <02258 +chabol > , hath spoiled <01497 +gazal > none <03808 +lo> > by violence <01500 +g@zelah > , hath given <05414 +nathan > his bread <03899 +lechem > to the hungry <07456 +ra , and hath covered <03680 +kacah > the naked <05903 + with a garment <00899 +beged > ; but EZE 018 011 And that doeth <06213 + not any <03605 +kol > of those <00428 +>el - leh > [ duties ] , {but} even <01571 +gam > hath eaten <00398 +>akal > upon the mountains <02022 +har > , and defiled <02930 +tame> > his neighbour s <07453 +rea< > wife <00802 +>ishshah > , but EZE 018 016 Neither <03808 +lo> > hath oppressed <03238 +yanah > any <00376 +>iysh > , hath not withholden <02254 +chabal > the pledge <02258 +chabol > , neither <03808 +lo> > hath spoiled <01497 +gazal > by violence <01500 +g@zelah > , [ {but} ] hath given <05414 +nathan > his bread <03899 +lechem > to the hungry <07456 +ra , and hath covered <03680 +kacah > the naked <05903 + with a garment <00899 +beged > , But EZE 018 021 . {But} if the wicked <07563 +rasha< > will turn <07725 +shuwb > from all <03605 +kol > his sins <02403 +chatta>ah > that he hath committed <06213 + , and keep <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah > , and do <06213 + that which is lawful <04941 +mishpat > and right <06666 +ts@daqah > , he shall surely live <02421 +chayah > , he shall not die <04191 +muwth >. But EZE 018 024 {But} when the righteous <06662 +tsaddiyq > turneth <07725 +shuwb > away from his righteousness <06666 +ts@daqah > , and committeth <06213 + iniquity <05766 + , [ and ] doeth <06213 + according to all <03605 +kol > the abominations <08441 +tow that the wicked <07563 +rasha< > [ man ] doeth <06213 + , shall he live <02425 +chayay > ? All <03605 +kol > his righteousness <06666 +ts@daqah > that he hath done <06213 + shall not be mentioned <02142 +zakar > : in his trespass <04604 +ma that he hath trespassed <04604 +ma , and in his sin <02403 +chatta>ah > that he hath sinned <02398 +chata> > , in them shall he die <04191 +muwth > . But EZE 019 012 {But} she was plucked <05428 +nathash > up in fury <02534 +chemah > , she was cast <07993 +shalak > down to the ground <00776 +>erets > , and the east <06921 +qadiym > wind <07307 +ruwach > dried <03001 +yabesh > up her fruit <06529 +p@riy > : her strong <05797 + rods <04294 +matteh > were broken <06531 +perek > and withered <03001 +yabesh > ; the fire <00784 +>esh > consumed <00398 +>akal > them . But EZE 020 008 {But} they rebelled <04784 +marah > against me , and would <14> not hearken <08085 +shama< > unto me : they did not every man <00376 +>iysh > cast <07993 +shalak > away the abominations <08251 +shiqquwts > of their eyes <05869 + , neither <03808 +lo> > did they forsake <05800 + the idols <01544 +gilluwl > of Egypt <04714 +Mitsrayim > : then I said <00559 +>amar > , I will pour <08210 +shaphak > out my fury <02534 +chemah > upon them , to accomplish <03615 +kalah > my anger <00639 +>aph > against them in the midst <08432 +tavek > of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . But EZE 020 009 {But} I wrought <06213 + for my name s <08034 +shem > sake <04616 +ma , that it should not be polluted <02490 +chalal > before <05869 + the heathen <01471 +gowy > , among <08432 +tavek > whom <00834 +>aher > they [ were ] , in whose <00853 +>eth > sight <05869 + I made myself known <03045 +yada< > unto them , in bringing <03318 +yatsa> > them forth <03318 +yatsa> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . But EZE 020 013 {But} the house <01004 +bayith > of Israel <03478 +Yisra>el > rebelled <04784 +marah > against me in the wilderness <04057 +midbar > : they walked <01980 +halak > not in my statutes <02708 +chuqqah > , and they despised <03988 +ma>ac > my judgments <04941 +mishpat > , which <00834 +>aher > [ if ] a man <00120 +>adam > do <06213 + , he shall even live <02425 +chayay > in them ; and my sabbaths <07676 +shabbath > they greatly <03966 +m@ polluted <02490 +chalal > : then I said <00559 +>amar > , I would pour <08210 +shaphak > out my fury <02534 +chemah > upon them in the wilderness <04057 +midbar > , to consume <03615 +kalah > them . But EZE 020 014 {But} I wrought <06213 + for my name s <08034 +shem > sake <04616 +ma , that it should not be polluted <02490 +chalal > before <05869 + the heathen <01471 +gowy > , in whose <00834 +>aher > sight <05869 + I brought <03318 +yatsa> > them out . but EZE 020 016 Because <03282 +ya they despised <03988 +ma>ac > my judgments <04941 +mishpat > , and walked <01980 +halak > not in my statutes <02708 +chuqqah > , {but} polluted <02490 +chalal > my sabbaths <07676 +shabbath > : for their heart <03820 +leb > went <01980 +halak > after <00310 +>achar > their idols <01544 +gilluwl > . But EZE 020 018 {But} I said <00559 +>amar > unto their children <01121 +ben > in the wilderness <04057 +midbar > , Walk <03212 +yalak > ye not in the statutes <02706 +choq > of your fathers <1> , neither <00408 +>al > observe <08104 +shamar > their judgments <04941 +mishpat > , nor <00408 +>al > defile <02930 +tame> > yourselves with their idols <01544 +gilluwl > : but EZE 020 024 Because <03282 +ya they had not executed <06213 + my judgments <04941 +mishpat > , {but} had despised <03988 +ma>ac > my statutes <02708 +chuqqah > , and had polluted <02490 +chalal > my sabbaths <07676 +shabbath > , and their eyes <05869 + were after <00310 +>achar > their fathers <1> idols <01544 +gilluwl > . but EZE 020 039 As for you , O house <01004 +bayith > of Israel <03478 +Yisra>el > , thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Go <03212 +yalak > ye , serve <05647 + ye every <00376 +>iysh > one <00376 +>iysh > his idols <01544 +gilluwl > , and hereafter <00310 +>achar > [ also ] , if <00518 +>im > ye will not hearken <08085 +shama< > unto me : {but} pollute <02490 +chalal > ye my holy <06944 +qodesh > name <08034 +shem > no <03808 +lo> > more <05750 + with your gifts <04979 +mattanah > , and with your idols <01544 +gilluwl > . but EZE 021 023 And it shall be unto them as a false <07723 +shav> > divination <07080 +qacam > in their sight <05869 + , to them that have sworn <07650 +shaba< > oaths <07621 +sh@buw : {but} he will call <02142 +zakar > to remembrance <02142 +zakar > the iniquity <05771 + , that they may be taken <08610 +taphas > . but EZE 022 030 And I sought <01245 +baqash > for a man <00376 +>iysh > among them , that should make <01443 +gadar > up the hedge <01447 +gader > , and stand <05975 + in the gap <06556 +perets > before <06440 +paniym > me for the land <00776 +>erets > , that I should not destroy <07843 +shachath > it : {but} I found <04672 +matsa> > none <03808 +lo> > . but EZE 024 023 And your tires <06287 +p@>er > [ shall be ] upon your heads <07218 +ro>sh > , and your shoes <05275 +na upon your feet <07272 +regel > : ye shall not mourn <05594 +caphad > nor <03808 +lo> > weep <01058 +bakah > ; {but} ye shall pine <04743 +maqaq > away for your iniquities <05771 + , and mourn <05098 +naham > one <00376 +>iysh > toward <00413 +>el > another <00250 +>Ezrachiy > . but EZE 028 009 Wilt thou yet <00559 +>amar > say <00559 +>amar > before <06440 +paniym > him that slayeth <02026 +harag > thee , I [ am ] God <00430 +>elohiym > ? {but} thou [ shalt be ] a man <00120 +>adam > , and no <03808 +lo> > God <00410 +>el > , in the hand <03027 +yad > of him that slayeth <02490 +chalal > thee . But EZE 029 004 {But} I will put <05414 +nathan > hooks <02397 +chach > in thy jaws <03895 +l@chiy > , and I will cause the fish <01710 +dagah > of thy rivers <02975 +y@ to stick <01692 +dabaq > unto thy scales <07193 +qasqeseth > , and I will bring <05927 + thee up out of the midst <08432 +tavek > of thy rivers <02975 +y@ , and all <03605 +kol > the fish <01710 +dagah > of thy rivers <02975 +y@ shall stick <01692 +dabaq > unto thy scales <07193 +qasqeseth > . but EZE 029 016 And it shall be no <03808 +lo> > more <05750 + the confidence <04009 +mibtach > of the house <01004 +bayith > of Israel <03478 +Yisra>el > , which bringeth <02142 +zakar > [ their ] iniquity <05771 + to remembrance <02142 +zakar > , when <03588 +kiy > they shall look <06437 +panah > after <00310 +>achar > them : {but} they shall know <03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 030 024 And I will strengthen <02388 +chazaq > the arms <02220 +z@rowa< > of the king <04428 +melek > of Babylon <00894 +Babel > , and put <05414 +nathan > my sword <02719 +chereb > in his hand <03027 +yad > : {but} I will break <07665 +shabar > Pharaoh s <06547 +Par arms <02220 +z@rowa< > , and he shall groan <05008 +na>aq > before <06440 +paniym > him with the groanings <05009 +n@>aqah > of a deadly wounded <02491 +chalal > [ man ] . But EZE 030 025 {But} I will strengthen <02388 +chazaq > the arms <02220 +z@rowa< > of the king <04428 +melek > of Babylon <00894 +Babel > , and the arms <02220 +z@rowa< > of Pharaoh <06547 +Par shall fall <05307 +naphal > down ; and they shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > , when I shall put <05414 +nathan > my sword <02719 +chereb > into the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > , and he shall stretch <05186 +natah > it out upon the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . but EZE 032 027 And they shall not lie <07901 +shakab > with the mighty <01368 +gibbowr > [ that are ] fallen <05307 +naphal > of the uncircumcised <06189 + , which <00834 +>aher > are gone <03381 +yarad > down <03381 +yarad > to hell <07585 +sh@>owl > with their weapons <03627 +k@liy > of war <04421 +milchamah > : and they have laid <05414 +nathan > their swords <02719 +chereb > under <08478 +tachath > their heads <07218 +ro>sh > , {but} their iniquities <05771 + shall be upon their bones <06106 + , though <03588 +kiy > [ they were ] the terror <02851 +chittiyth > of the mighty <01368 +gibbowr > in the land <00776 +>erets > of the living <02416 +chay > . But EZE 033 005 He heard <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , and took not warning <02094 +zahar > ; his blood <01818 +dam > shall be upon him . {But} he that taketh warning <02094 +zahar > shall deliver <04422 +malat > his soul <05315 +nephesh > . but EZE 033 006 But if <03588 +kiy > the watchman <06822 +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782 +showphar > , and the people <05971 + be not warned <02094 +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > , and take <03947 +laqach > [ any ] person <05315 +nephesh > from among them , he is taken <03947 +laqach > away in his iniquity <05771 + ; {but} his blood <01818 +dam > will I require <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027 +yad > . But EZE 033 006 {But} if <03588 +kiy > the watchman <06822 +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782 +showphar > , and the people <05971 + be not warned <02094 +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > , and take <03947 +laqach > [ any ] person <05315 +nephesh > from among them , he is taken <03947 +laqach > away in his iniquity <05771 + ; but his blood <01818 +dam > will I require <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027 +yad > . but EZE 033 008 When I say <00559 +>amar > unto the wicked <07563 +rasha< > , O wicked <07563 +rasha< > [ man ] , thou shalt surely die <04191 +muwth > ; if thou dost not speak <01696 +dabar > to warn <02094 +zahar > the wicked <07563 +rasha< > from his way <01870 +derek > , that wicked <07563 +rasha< > [ man ] shall die <04191 +muwth > in his iniquity <05771 + ; {but} his blood <01818 +dam > will I require <01245 +baqash > at thine hand <03027 +yad > . but EZE 033 009 Nevertheless , if <03588 +kiy > thou warn <02094 +zahar > the wicked <07563 +rasha< > of his way <01870 +derek > to turn <07725 +shuwb > from it ; if he do not turn <07725 +shuwb > from his way <01870 +derek > , he shall die <04191 +muwth > in his iniquity ; {but} thou hast delivered <05337 +natsal > thy soul <05315 +nephesh > . but EZE 033 011 Say <00559 +>amar > unto them , [ As ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , I have no <00518 +>im > pleasure <02654 +chaphets > in the death <04194 +maveth > of the wicked <07563 +rasha< > ; {but} that the wicked <07563 +rasha< > turn <07725 +shuwb > from his way <01870 +derek > and live <02421 +chayah > : turn <07725 +shuwb > ye , turn <07725 +shuwb > ye from your evil <07451 +ra< > ways <01870 +derek > ; for why <04100 +mah > will ye die <04191 +muwth > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ? but EZE 033 013 When I shall say <00559 +>amar > to the righteous <06662 +tsaddiyq > , [ that ] he shall surely live <02421 +chayah > ; if he trust <00982 +batach > to his own righteousness <06666 +ts@daqah > , and commit <06213 + iniquity <05766 + , all <03605 +kol > his righteousnesses <06666 +ts@daqah > shall not be remembered <02142 +zakar > ; {but} for his iniquity <05766 + that he hath committed <06213 + , he shall die <04191 +muwth > for it . but EZE 033 017 Yet the children <01121 +ben > of thy people <05971 + say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > : {but} as for them , their way <01870 +derek > is not equal <08505 +takan > . But EZE 033 019 {But} if the wicked <07563 +rasha< > turn <07725 +shuwb > from his wickedness <07564 +rish , and do <06213 + that which <00834 +>aher > is lawful <04941 +mishpat > and right <06666 +ts@daqah > , he shall live <02421 +chayah > thereby . but EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they that inhabit <03427 +yashab > those <00428 +>el - leh > wastes <02723 +chorbah > of the land <00127 +>adamah > of Israel <03478 +Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > , Abraham <85> was one <00259 +>echad > , and he inherited <03423 +yarash > the land <00776 +>erets > : {but} we [ are ] many <07227 +rab > ; the land <00776 +>erets > is given <05414 +nathan > us for inheritance <04181 +mowrashah > . but EZE 033 031 And they come <00935 +bow> > unto thee as the people <05971 + cometh <00935 +bow> > , and they sit <03427 +yashab > before <06440 +paniym > thee [ as ] my people <05971 + , and they hear <08085 +shama< > thy words <01697 +dabar > , but they will not do <06213 + them : for with their mouth <06310 +peh > they shew <06213 + much love <05690 + , [ {but} ] their heart <03820 +leb > goeth <01980 +halak > after <00310 +>achar > their covetousness <01215 +betsa< > . but EZE 033 031 And they come <00935 +bow> > unto thee as the people <05971 + cometh <00935 +bow> > , and they sit <03427 +yashab > before <06440 +paniym > thee [ as ] my people <05971 + , and they hear <08085 +shama< > thy words <01697 +dabar > , {but} they will not do <06213 + them : for with their mouth <06310 +peh > they shew <06213 + much love <05690 + , [ but ] their heart <03820 +leb > goeth <01980 +halak > after <00310 +>achar > their covetousness <01215 +betsa< > . but EZE 033 032 And , lo <02009 +hinneh > , thou [ art ] unto them as a very <05690 + lovely <05690 + song <07892 +shiyr > of one that hath a pleasant <03303 +yapheh > voice <06963 +qowl > , and can play <05059 +nagan > well on an instrument : for they hear <08085 +shama< > thy words <01697 +dabar > , {but} they do <06213 + them not . but EZE 034 003 Ye eat <00398 +>akal > the fat <02459 +cheleb > , and ye clothe <03847 +labash > you with the wool <06785 +tsemer > , ye kill <02076 +zabach > them that are fed <01277 +bariy> > : [ {but} ] ye feed <07462 +ra not the flock <06629 +tso>n > . but EZE 034 004 The diseased <02456 +chala> > have ye not strengthened <02388 +chazaq > , neither <03808 +lo> > have ye healed <07495 +rapha> > that which was sick <02470 +chalah > , neither <03808 +lo> > have ye bound <02280 +chabash > up [ that which was ] broken <07665 +shabar > , neither <03808 +lo> > have ye brought <07725 +shuwb > again <07725 +shuwb > that which was driven <05080 +nadach > away , neither <03808 +lo> > have ye sought <01245 +baqash > that which was lost <6> ; {but} with force <02394 +chozqah > and with cruelty <06531 +perek > have ye ruled <07287 +radah > them . but EZE 034 008 [ As ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , surely because <03282 +ya my flock <06629 +tso>n > became <01961 +hayah > a prey <00957 +baz > , and my flock <06629 +tso>n > became <01961 +hayah > meat <00402 +>oklah > to every <03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > , because [ there was ] no <00369 +>ayin > shepherd <07462 +ra , neither <03808 +lo> > did my shepherds <07462 +ra search <01875 +darash > for my flock <06629 +tso>n > , {but} the shepherds <07462 +ra fed <07462 +ra themselves , and fed <07462 +ra not my flock <06629 +tso>n > ; but EZE 034 016 I will seek <01245 +baqash > that which was lost <6> , and bring <07725 +shuwb > again <07725 +shuwb > that which was driven <05080 +nadach > away , and will bind <02280 +chabash > up [ that which was ] broken <07665 +shabar > , and will strengthen <02388 +chazaq > that which was sick <02470 +chalah > : {but} I will destroy <08045 +shamad > the fat <08082 +shamen > and the strong <02389 +chazaq > ; I will feed <07462 +ra them with judgment <04941 +mishpat > . but EZE 034 018 [ Seemeth <05869 + it ] a small <04592 +m@ thing unto you to haveeaten <07462 +ra up the good <02896 +towb > pasture <04829 +mir , but ye must tread <07429 +ramac > down with your feet <07272 +regel > the residue <03499 +yether > of your pastures <04829 +mir ? and to have drunk <08354 +shathah > of the deep <04950 +mishqa< > waters <04325 +mayim > , {but} ye must foul <007515 + +raphas the residue <03498 +yathar > with your feet <07272 +regel > ? but EZE 034 018 [ Seemeth <05869 + it ] a small <04592 +m@ thing unto you to haveeaten <07462 +ra up the good <02896 +towb > pasture <04829 +mir , {but} ye must tread <07429 +ramac > down with your feet <07272 +regel > the residue <03499 +yether > of your pastures <04829 +mir ? and to have drunk <08354 +shathah > of the deep <04950 +mishqa< > waters <04325 +mayim > , but ye must foul <007515 + +raphas the residue <03498 +yathar > with your feet <07272 +regel > ? but EZE 034 028 And they shall no <03808 +lo> > more <05750 + be a prey <00957 +baz > to the heathen <01471 +gowy > , neither <03808 +lo> > shall the beast <02416 +chay > of the land <00776 +>erets > devour <00398 +>akal > them ; {but} they shall dwell <03427 +yashab > safely <00983 +betach > , and none <00369 +>ayin > shall make [ them ] afraid <02729 +charad > . But EZE 036 008 {But} ye , O mountains <02022 +har > of Israel <03478 +Yisra>el > , ye shall shoot <05414 +nathan > forth your branches <06057 + , and yield <05375 +nasa> > your fruit <06529 +p@riy > to my people <05971 + of Israel <03478 +Yisra>el > ; for they are at <07126 +qarab > hand <07126 +qarab > to come <00935 +bow> > . But EZE 036 021 {But} I had pity <02550 +chamal > for mine holy <06944 +qodesh > name <8034shem > , which <00834 +>aher > the house <01004 +bayith > of Israel <03478 +Yisra>el > had profaned <02490 +chalal > among the heathen <01471 +gowy > , whither they went <00935 +bow> > . but EZE 036 022 Therefore <03651 +ken > say <00559 +>amar > unto the house <01004 +bayith > of Israel <03478 +Yisra>el > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I do <06213 + not [ this ] for your sakes <06616 +pathiyl > , O house <01004 +bayith > of Israel <03478 +Yisra>el > , {but} for mine holy <06944 +qodesh > name s <08034 +shem > sake , which <00834 +>aher > ye have profaned <02490 +chalal > among the heathen <01471 +gowy > , whither ye went <00935 +bow> > . but EZE 037 008 And when I beheld <07200 +ra>ah > , lo <02009 +hinneh > , the sinews <01517 +giyd > and the flesh <01320 +basar > came <05927 + up upon them , and the skin <05785 + covered <07159 +qaram > them above <04605 +ma : {but} [ there was ] no <00369 +>ayin > breath <07307 +ruwach > in them . but EZE 037 023 Neither <03808 +lo> > shall they defile <02930 +tame> > themselves any more <05750 + with their idols <01544 +gilluwl > , nor with their detestable <08251 +shiqquwts > things , nor with any <03605 +kol > of their transgressions <06588 +pesha< > : {but} I will save <03467 +yasha< > them out of all <03605 +kol > their dwellingplaces <04186 +mowshab > , wherein <00834 +>aher > they have sinned <02398 +chata> > , and will cleanse <02891 +taher > them : so shall they be my people <05971 + , and I will be their God <00430 +>elohiym > . but EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou shalt be visited <06485 +paqad > : in the latter <00319 +>achariyth > years <08141 +shaneh > thou shalt come <00935 +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ] brought <07725 +shuwb > back <07725 +shuwb > from the sword <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of many <07227 +rab > people <05971 + , against <05921 + the mountains <02022 +har > of Israel <03478 +Yisra>el > , which <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd > waste <02723 +chorbah > : {but} it is brought <03318 +yatsa> > forth <03318 +yatsa> > out of the nations <01471 +gowy > , and they shall dwell <03427 +yashab > safely <00983 +betach > all <03605 +kol > of them . but EZE 039 002 And I will turn <07725 +shuwb > thee back <07725 +shuwb > , and leave <08338 +shawshaw > {but} the sixth <08338 +shawshaw > part of thee , and will cause thee to come <05927 + up from the north <06828 +tsaphown > parts <03411 +y@rekah > , and will bring <00935 +bow> > thee upon the mountains <02022 +har > of Israel <03478 +Yisra>el > : but EZE 039 028 Then shall they know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , which caused them to be led into captivity <01473 +gowlah > among <00413 +>el > the heathen <01471 +gowy > : {but} I have gathered <03664 +kanac > them unto their own land <00127 +>adamah > , and have left <03498 +yathar > none <03808 +lo> > of them any more <05750 + there <08033 +sham > . but EZE 041 006 And the side <06763 +tsela< > chambers <06763 +tsela< > [ were ] three <07969 +shalowsh > , one over <00413 +>el > another , and thirty <07970 +sh@lowshiym > in order <06471 +pa ; and they entered <00935 +bow> > into the wall <07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004 +bayith > for the side <06763 +tsela< > chambers <06763 +tsela< > round <05439 +cabiyb > about , that they might have <01961 +hayah > hold <00270 +>achaz > , {but} they had <01961 +hayah > not hold <00270 +>achaz > in the wall <07023 +qiyr > of the house <01004 +bayith > . but EZE 042 006 For they [ were ] in three <08027 +shalash > [ stories ] , {but} had not pillars <05982 + as the pillars <05982 + of the courts <02691 +chatser > : therefore [ the building ] was straitened <00680 +>atsal > more than the lowest <08481 +tachtown > and the middlemost <08484 +tiykown > from the ground <00776 +>erets > . but EZE 042 014 When the priests <03548 +kohen > enter <00935 +bow> > therein , then shall they not go <03318 +yatsa> > out of the holy <06944 +qodesh > [ place ] into <00413 +>el > the utter <02435 +chiytsown > court <02691 +chatser > , {but} there <08033 +sham > they shall lay <03241 +Yaniym > their garments <00899 +beged > wherein <00834 +>aher > they minister <08334 +sharath > ; for they [ are ] holy ; and shall put <03847 +labash > on other <00312 +>acher > garments <00899 +beged > , and shall approach <07126 +qarab > to [ those things ] which <00834 +>aher > [ are ] for the people <05971 + . but EZE 044 008 And ye have not kept <08104 +shamar > the charge <04931 +mishmereth > of mine holy <06944 +qodesh > things : {but} ye have set <07760 +suwm > keepers <08104 +shamar > of my charge <04931 +mishmereth > in my sanctuary <04720 +miqdash > for yourselves . but EZE 044 013 And they shall not come <05066 +nagash > near <05066 +nagash > unto me , to do the office of a priest <03547 +kahan > unto me , nor to come <05066 +nagash > near <05066 +nagash > to any <03605 +kol > of my holy <06944 +qodesh > things , in the most <06944 +qodesh > holy <06944 +qodesh > [ place ] : {but} they shall bear <05375 +nasa> > their shame <03639 +k@limmah > , and their abominations <08441 +tow which <00834 +>aher > they have committed <06213 + . But EZE 044 014 {But} I will make them keepers <08104 +shamar > of the charge <04931 +mishmereth > of the house <01004 +bayith > , for all <03605 +kol > the service <05656 + thereof , and for all <03605 +kol > that shall be done <06213 + therein . But EZE 044 015 {But} the priests <03548 +kohen > the Levites <03881 +Leviyiy > , the sons <01121 +ben > of Zadok <06659 +Tsadowq > , that kept <08104 +shamar > the charge <04931 +mishmereth > of my sanctuary <04720 +miqdash > when the children <01121 +ben > of Israel <03478 +Yisra>el > went <08582 +ta astray <08582 +ta from me , they shall come <07126 +qarab > near <07126 +qarab > to me to minister <08334 +sharath > unto me , and they shall stand <05975 + before <06440 +paniym > me to offer <07126 +qarab > unto me the fat <02459 +cheleb > and the blood <01818 +dam > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > : but EZE 044 022 Neither <03808 +lo> > shall they take <03947 +laqach > for their wives <00802 +>ishshah > a widow <00490 +>almanah > , nor her that is put <01644 +garash > away : {but} they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of the seed <02233 +zera< > of the house <01004 +bayith > of Israel <03478 +Yisra>el > , or a widow <00490 +>almanah > that had <01961 +hayah > a priest <03548 +kohen > before . but EZE 044 025 And they shall come <00935 +bow> > at <00413 +>el > no <03808 +lo> > dead <04191 +muwth > person <00120 +>adam > to defile <02930 +tame> > themselves : {but} for father <1> , or for mother <00517 +>em > , or for son <01121 +ben > , or for daughter <01323 +bath > , for brother <00251 +>ach > , or for sister <00269 +>achowth > that hath had <01961 +hayah > no <03808 +lo> > husband <00376 +>iysh > , they may defile <02930 +tame> > themselves . but EZE 046 001 . Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; The gate <08179 +sha of the inner <06442 +p@niymiy > court <02691 +chatser > that looketh <06437 +panah > toward the east <06921 +qadiym > shall be shut <05462 +cagar > the six <08337 +shesh > working <04639 +ma days <03117 +yowm > ; {but} on the sabbath <07676 +shabbath > it shall be opened <06605 +pathach > , and in the day <03117 +yowm > of the new <02320 +chodesh > moon <02320 +chodesh > it shall be opened <06605 +pathach > . but EZE 046 002 And the prince <05387 +nasiy> > shall enter <00935 +bow> > by the way <01870 +derek > of the porch <00197 +>uwlam > of [ that ] gate <08179 +sha without <02351 +chuwts > , and shall stand <05975 + by the post <04201 +m@zuwzah > of the gate <08179 +sha , and the priests <03548 +kohen > shall prepare <03559 +kuwn > his burnt <05930 + offering and his peace <08002 +shelem > offerings , and he shall worship <07812 +shachah > at <05921 + the threshold <04670 +miphtan > of the gate <08179 +sha : then he shall go <03318 +yatsa> > forth <03318 +yatsa> > ; {but} the gate <08179 +sha shall not be shut <05462 +cagar > until <05704 + the evening <06153 + . but EZE 046 009 But when the people <05971 + of the land <00776 +>erets > shall come <00935 +bow> > before <06440 +paniym > the LORD <03068 +Y@hovah > in the solemn <04150 +mow feasts <04150 +mow , he that entereth <00935 +bow> > in by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha to worship <07812 +shachah > shall go <03318 +yatsa> > out by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha ; and he that entereth <00935 +bow> > by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha shall go <03318 +yatsa> > forth <03318 +yatsa> > by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha : he shall not return <07725 +shuwb > by the way <01870 +derek > of the gate <08179 +sha whereby <00834 +>aher > he came <00935 +bow> > in , {but} shall go <03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach > against <05227 +nokach > it . But EZE 046 009 {But} when the people <05971 + of the land <00776 +>erets > shall come <00935 +bow> > before <06440 +paniym > the LORD <03068 +Y@hovah > in the solemn <04150 +mow feasts <04150 +mow , he that entereth <00935 +bow> > in by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha to worship <07812 +shachah > shall go <03318 +yatsa> > out by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha ; and he that entereth <00935 +bow> > by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha shall go <03318 +yatsa> > forth <03318 +yatsa> > by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha : he shall not return <07725 +shuwb > by the way <01870 +derek > of the gate <08179 +sha whereby <00834 +>aher > he came <00935 +bow> > in , but shall go <03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach > against <05227 +nokach > it . but EZE 046 017 But if <03588 +kiy > he give <05414 +nathan > a gift <04979 +mattanah > of his inheritance <05159 +nachalah > to one <00259 +>echad > of his servants <05650 + , then it shall be his to the year <08141 +shaneh > of liberty <01865 +d@rowr > ; after it shall return <07725 +shuwb > to the prince <05387 +nasiy> > : {but} his inheritance <05159 +nachalah > shall be his sons <01121 +ben > for them . But EZE 046 017 {But} if <03588 +kiy > he give <05414 +nathan > a gift <04979 +mattanah > of his inheritance <05159 +nachalah > to one <00259 +>echad > of his servants <05650 + , then it shall be his to the year <08141 +shaneh > of liberty <01865 +d@rowr > ; after it shall return <07725 +shuwb > to the prince <05387 +nasiy> > : but his inheritance <05159 +nachalah > shall be his sons <01121 +ben > for them . but EZE 046 018 Moreover the prince <05387 +nasiy> > shall not take <03947 +laqach > of thepeople s <05971 + inheritance <05159 +nachalah > by oppression <03238 +yanah > , to thrust <03238 +yanah > them out of their possession <00272 +>achuzzah > ; [ {but} ] he shall give his sons <01121 +ben > inheritance <05157 +nachal > out of his own possession <00272 +>achuzzah > : that my people <05971 + be not scattered every man <00376 +>iysh > from his possession <00272 +>achuzzah > . But EZE 047 011 {But} the miry <01207 +bitstsah > places thereof and the marishes <01360 +gebe > thereof shall not be healed <07495 +rapha> > ; they shall be given <05414 +nathan > to salt <04417 +melach > . but DAN 001 004 Children <03206 +yeled > in whom [ was ] no <00369 +>ayin > blemish <03971 +m>uwm > , {but} well <02896 +towb > favoured <04758 +mar>eh > , and skilful <07919 +sakal > in all <03605 +kol > wisdom <02451 +chokmah > , and cunning <03045 +yada< > in knowledge <01847 +da , and understanding <00995 +biyn > science <04093 +madda< > , and such as [ had ] ability <03581 +koach > in them to stand <05975 + in the king s <04428 +melek > palace <01964 +heykal > , and whom they might teach <03925 +lamad > the learning <05612 +cepher > and the tongue <03956 +lashown > of the Chaldeans <03779 +Kasday > . But DAN 001 008 . {But} Daniel <01840 +Daniye>l > purposed <07760 +suwm > in his heart <03820 +leb > that he would not defile <01351 +ga>al > himself with the portion <06598 +pathbag > of the king s <04428 +melek > meat <06598 +pathbag > , nor with the wine <03196 +yayin > which he drank <04960 +mishteh > : therefore he requested <01245 +baqash > of the prince <08269 +sar > of the eunuchs <05631 +cariyc > that he might not defile <01351 +ga>al > himself. But DAN 002 006 {But} if <02006 +hen > ye shew <02324 +chava> > the dream <02493 +chelem > , and the interpretation <06591 +p@shar > thereof , ye shall receive <06902 +q@bal > of me gifts <04978 +matt@na> > and rewards <05023 +n@bizbah > and great <07690 +saggiy> > honour <03367 +y@qar > : therefore <02006 +hen > shew <02324 +chava> > me the dream <02493 +chelem > , and the interpretation <06591 +p@shar > thereof . but DAN 002 009 But if <02006 +hen > ye will not make known <03046 +y@da< > unto me the dream <02493 +chelem > , [ there is {but} ] one <02298 +chad > decree <01882 +dath > for you : for ye have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt <07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar > before <06925 +qodam > me , till <05704 + the time <05732 + be changed <08133 +sh@na> > : therefore <02006 +hen > tell <00560 +>amar > me the dream <02493 +chelem > , and I shall know <03046 +y@da< > that ye can shew <02324 +chava> > me the interpretation <06591 +p@shar > thereof . But DAN 002 009 {But} if <02006 +hen > ye will not make known <03046 +y@da< > unto me the dream <02493 +chelem > , [ there is but ] one <02298 +chad > decree <01882 +dath > for you : for ye have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt <07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar > before <06925 +qodam > me , till <05704 + the time <05732 + be changed <08133 +sh@na> > : therefore <02006 +hen > tell <00560 +>amar > me the dream <02493 +chelem > , and I shall know <03046 +y@da< > that ye can shew <02324 +chava> > me the interpretation <06591 +p@shar > thereof . But DAN 002 028 {But} there is a God <00426 +>elahh > in heaven <08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328 +raz > , and maketh known <03046 +y@da< > to the king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101 +mah > shall be in the latter <00320 +>achariyth > days <03118 +yowm > . Thy dream <02493 +chelem > , and the visions <02376 +chezev > of thy head <07217 +re>sh > upon thy bed <04903 +mishkab > , are these <01836 +den > ; but DAN 002 030 But as for me , this <01836 +den > secret <07328 +raz > is not revealed <01541 +g@lah > to me for [ any ] wisdom <02452 +chokmah > that I have <00383 +>iythay > more <04481 +min > than <04481 +min > any <03606 +kol > living <02417 +chay > , {but} for [ their ] sakes <01701 +dibrah > that shall make known <03046 +y@da< > the interpretation <06591 +p@shar > to the king <04430 +melek > , and that thou mightest know <03046 +y@da< > the thoughts <07476 +ra of thy heart <03825 +l@bab > . But DAN 002 030 {But} as for me , this <01836 +den > secret <07328 +raz > is not revealed <01541 +g@lah > to me for [ any ] wisdom <02452 +chokmah > that I have <00383 +>iythay > more <04481 +min > than <04481 +min > any <03606 +kol > living <02417 +chay > , but for [ their ] sakes <01701 +dibrah > that shall make known <03046 +y@da< > the interpretation <06591 +p@shar > to the king <04430 +melek > , and that thou mightest know <03046 +y@da< > the thoughts <07476 +ra of thy heart <03825 +l@bab > . but DAN 002 041 And whereas <01768 +diy > thou sawest <02370 +chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > , part <04481 +min > of potters <06353 +pechar > clay <02635 +chacaph > , and part <04481 +min > of iron <06523 +parzel > , the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ; {but} there shall be in it of the strength <05326 +nitsbah > of the iron <06523 +parzel > , forasmuch as thou sawest <02370 +chaza> > the iron <06523 +parzel > mixed <06151 + with miry <02917 +tiyn > clay <02635 +chacaph > . but DAN 002 043 And whereas <01768 +diy > thou sawest <02370 +chaza> > iron <06523 +parzel > mixed <06151 + with miry <02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151 + themselves with the seed <02234 +z@ra< > of men <00606 +>enash > : {but} they shall not cleave <01693 +d@baq > one <01836 +den > to another <01836 +den > , even <01887 +he> > as iron <06523 +parzel > is not mixed <06151 + with clay <02635 +chacaph > . but DAN 002 044 And in the days <03118 +yowm > of these <00581 +>innuwn > kings <04430 +melek > shall the God <00426 +>elahh > of heaven <08065 +shamayin > set <06966 +quwm > up a kingdom <04437 +malkuw > , which <01768 +diy > shall never be destroyed <02255 +chabal > : and the kingdom <04437 +malkuw > shall not be left <07662 +sh@baq > to other <00321 +>ochoran > people <05972 + , [ {but} ] it shall break <01854 +daqaq > in pieces and consume <05487 +cuwph > all <03606 +kol > these <00459 +>illeyn > kingdoms <04437 +malkuw > , and it shall stand <06966 +quwm > for ever <05957 + . but DAN 002 049 Then Daniel <01841 +Daniye>l > requested <01156 +b@ > of the king <04430 +melek > , and he set <04483 +m@na> > Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and Abednego <05665 + > , over <05922 + the affairs <05673 + of the province <04083 +m@diynah > of Babylon <00895 +Babel > : {but} Daniel <01841 +Daniye>l > [ sat ] in the gate <08651 +t@ra< > of the king <04430 +melek > . but DAN 003 015 Now <03705 +k@ if <02006 +hen > ye be ready <06263 + that at what <01768 +diy > time <05732 + ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet <07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030 +qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460 +p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all <03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye fall <05308 +n@phal > down and worship <05457 +c@gid > the image <06755 +tselem > which <01768 +diy > I have made <05648 + ; [ well ] : {but} if <02006 +hen > ye worship <05457 +c@gid > not , ye shall be cast <07412 +r@mah > the same hour <08160 +sha into the midst <01459 +gav > of a burning <03345 +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and who <04479 +man > [ is ] that God <00426 +>elahh > that shall deliver <07804 +sh@zab > you out of my hands <03028 +yad > ? But DAN 003 018 {But} if not , be it known <03046 +y@da< > unto thee , O king <04430 +melek > , that we will not serve <06399 +p@lach > thy gods <00426 +>elahh > , nor <03809 +la> > worship <05457 +c@gid > the golden <01722 +d@hab > image <06755 +tselem > which <01768 +diy > thou hast set <06966 +quwm > up . but DAN 004 007 Then <00116 +>edayin > came <05954 + in the magicians <02749 +chartom > , the astrologers <00826 +>ashshaph > , the Chaldeans <03779 +Kasday > , and the soothsayers <01505 +g@zar > : and I told <00560 +>amar > the dream <02493 +chelem > before <06925 +qodam > them ; {but} they did not make known <03046 +y@da< > unto me the interpretation <06591 +p@shar > thereof . But DAN 004 008 {But} at <05706 + the last <00318 +>ochoreyn > Daniel <01841 +Daniye>l > came <05954 + in before me , whose <01768 +diy > name <08036 +shum > [ was ] Belteshazzar <01096 +Belt@sha>tstsar > , according to the name <08036 +shum > of my god <00426 +>elahh > , and in whom <01768 +diy > [ is ] the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > : and before <06925 +qodam > him I told <00560 +>amar > the dream <02493 +chelem > , [ saying ] , but DAN 004 018 This <01836 +den > dream <02493 +chelem > I king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have seen <02370 +chaza> > . Now thou , O Belteshazzar <01096 +Belt@sha>tstsar > , declare <00560 +>amar > the interpretation <06591 +p@shar > thereof , forasmuch as all <03606 +kol > the wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw > are not able <03202 +y@kel > to make known <03046 +y@da< > unto me the interpretation <06591 +p@shar > : {but} thou [ art ] able <03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > [ is ] in thee . but DAN 005 008 Then <00116 +>edayin > came <05954 + in all <03606 +kol > the king s <04430 +melek > wise <02445 +chakkiym > [ men ] : {but} they could <03546 +k@hal > not read <07123 +q@ra> > the writing <03792 +k@thab > , nor make known <03046 +y@da< > to the king <04430 +melek > the interpretation <06591 +p@shar > thereof . but DAN 005 015 And now <03705 +k@ the wise <02445 +chakkiym > [ men ] , the astrologers <00826 +>ashshaph > , have been brought <05954 + in before <06925 +qodam > me , that they should read <07123 +q@ra> > this <01836 +den > writing <03792 +k@thab > , and make known <03046 +y@da< > unto me the interpretation <06591 +p@shar > thereof : {but} they could <05346 +Neqeb > not shew <02324 +chava> > the interpretation <06591 +p@shar > of the thing <04406 +millah > : But DAN 005 020 {But} when <01768 +diy > his heart <03825 +l@bab > was lifted <07313 +ruwm > up , and his mind <07307 +ruwach > hardened <08631 +t@qeph > in pride <02103 +zuwd > , he was deposed <05182 +n@chath > from his kingly <04437 +malkuw > throne <03764 +korce> > , and they took <05709 + > his glory <03367 +y@qar > from him : But DAN 005 023 {But} hast lifted <07313 +ruwm > up thyself against <05922 + the Lord <04756 +mare> > of heaven <08065 +shamayin > ; and they have brought <00858 +>athah > the vessels <03984 +ma>n > of his house <01005 +bayith > before <06925 +qodam > thee , and thou , and thy lords <07261 +rabr@ban > , thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah > , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ; and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh > of silver <03702 +k@caph > , and gold <01722 +d@hab > , of brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636 +>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza> > not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809 +la> > know <03046 +y@da< > : and the God <00426 +>elahh > in whose <01768 +diy > hand <03028 +yad > thy breath <05396 +nishma> > [ is ] , and whose [ are ] all <03606 +kol > thy ways <00735 +>orach > , hast thou not glorified <01922 +hadar > : but DAN 006 004 Then <00116 +>edayin > the presidents <05632 +carek > and princes <00324 +>achashdarpan > sought <01158 +ba to find <07912 +sh@kach > occasion <05931 + against Daniel <01841 +Daniye>l > concerning <06655 +tsad > the kingdom <04437 +malkuw > ; {but} they could <03202 +y@kel > find <07912 +sh@kach > none <03809 +la> > occasion <05931 + nor <03809 +la> > fault <07844 +sh@chath > ; forasmuch as he [ was ] faithful <00540 +>aman > , neither <03809 +la> > was there any <03606 +kol > error <07960 +shaluw > or fault <07844 +sh@chath > found <07912 +sh@kach > in him . but DAN 006 013 Then <00116 +>edayin > answered <06032 + they and said <00560 +>amar > before <06925 +qodam > the king <04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768 +diy > [ is ] of the children <01123 +ben > of the captivity <01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee , O king <04430 +melek > , nor the decree <00633 +>ecar > that thou hast signed <07560 +r@sham > , {but} maketh his petition <01159 +ba three <08532 +t@lath > times <02166 +z@man > a day <03118 +yowm > . But DAN 007 018 {But} the saints <06922 +qaddiysh > of the most <05946 + High <05946 + shall take <06902 +q@bal > the kingdom <04437 +malkuw > , and possess <02631 +chacan > the kingdom <04437 +malkuw > for ever <05957 + , even <05705 + for ever <05957 + and ever <05957 + . But DAN 007 026 {But} the judgment <01780 +diyn > shall sit <03488 +y@thiyb > , and they shall take <05709 + > away <05709 + > his dominion <07985 +sholtan > , to consume <08046 +sh@mad > and to destroy <7> [ it ] unto the end <05491 +cowph > . but DAN 007 028 Hitherto [ is ] the end <05491 +cowph > of the matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > , my cogitations <07476 +ra much <07690 +saggiy> > troubled <00927 +b@hal > me , and my countenance <02122 +ziyv > changed <08133 +sh@na> > in me : {but} I kept <05202 +n@tar > the matter <04406 +millah > in my heart <03821 +leb > . but DAN 008 003 Then I lifted <05375 +nasa> > up mine eyes <05869 + , and saw <07200 +ra>ah > , and , behold <02009 +hinneh > , there stood <05975 + before <06440 +paniym > the river <00180 +>uwbal > a ram <00352 +>ayil > which had [ two ] horns <07161 +qeren > : and the [ two ] horns <07161 +qeren > [ were ] high <01364 +gaboahh > ; {but} one <00259 +>echad > [ was ] higher <01364 +gaboahh > than <04480 +min > the other <08145 +sheniy > , and the higher <01364 +gaboahh > came <05927 + up last <00314 +>acharown > . but DAN 008 004 I saw <07200 +ra>ah > the ram <00352 +>ayil > pushing <05055 +nagach > westward <03220 +yam > , and northward <06828 +tsaphown > , and southward <05045 +negeb > ; so that no <03808 +lo> > beasts <02416 +chay > might stand <05975 + before <06440 +paniym > him , neither <00369 +>ayin > [ was there any ] that could deliver <05337 +natsal > out of his hand <03027 +yad > ; {but} he did <06213 + according to his will <07522 +ratsown > , and became <01431 +gadal > great <01431 +gadal > . but DAN 008 007 And I saw <07200 +ra>ah > him come <05060 +naga< > close <00681 +>etsel > unto the ram <00352 +>ayil > , and he was moved with choler <04843 +marar > against <00413 +>el > him , and smote <05221 +nakah > the ram <00352 +>ayil > , and brake <07665 +shabar > his two <08147 +sh@nayim > horns <07161 +qeren > : and there was no <03808 +lo> > power <03581 +koach > in the ram <00352 +>ayil > to stand <05975 + before <06440 +paniym > him , {but} he cast <07993 +shalak > him down to the ground <00776 +>erets > , and stamped <07429 +ramac > upon him : and there was none <03808 +lo> > that could deliver <05337 +natsal > the ram <00352 +>ayil > out of his hand <03027 +yad > . but DAN 008 017 So he came <00935 +bow> > near <00681 +>etsel > where I stood <05977 + : and when he came <00935 +bow> > , I was afraid <01204 +ba , and fell <05307 +naphal > upon my face <06440 +paniym > : {but} he said <00559 +>amar > unto me , Understand <00995 +biyn > , O son <01121 +ben > of man <00120 +>adam > : for at the time <06256 + of the end <07093 +qets > [ shall be ] the vision <04758 +mar>eh > . but DAN 008 018 Now as he was speaking <01696 +dabar > with me , I was in a deep <07290 +radam > sleep <07290 +radam > on <05921 + my face <06440 +paniym > toward the ground <00776 +>erets > : {but} he touched <05060 +naga< > me , and set <05975 + me upright <05977 + . but DAN 008 022 Now that being broken <07665 +shabar > , whereas four <00702 +>arba< > stood <05975 + up for it , four <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand <05975 + up out of the nation <01471 +gowy > , {but} not in his power <03581 +koach > . but DAN 008 024 And his power <03581 +koach > shall be mighty <06105 + , {but} not by his own power <03581 +koach > : and he shall destroy <07843 +shachath > wonderfully <06381 +pala> > , and shall prosper <06743 +tsalach > , and practise <06213 + , and shall destroy <07843 +shachath > the mighty <06099 + and the holy <06918 +qadowsh > people <05971 + . but DAN 008 025 And through <05921 + his policy <07922 +sekel > also he shall cause craft <04820 +mirmah > to prosper <06743 +tsalach > in his hand <03027 +yad > ; and he shall magnify <01431 +gadal > [ himself ] in his heart <03824 +lebab > , and by peace <07962 +shalvah > shall destroy <07843 +shachath > many <07227 +rab > : he shall also stand <05975 + up against <05921 + the Prince <08269 +sar > of princes <08269 +sar > ; {but} he shall be broken <07665 +shabar > without <00657 +>ephec > hand <03027 +yad > . but DAN 008 027 And I Daniel <01840 +Daniye>l > fainted <01961 +hayah > , and was sick <02470 +chalah > [ certain ] days <03117 +yowm > ; afterward I rose <06965 +quwm > up , and did <06213 + the king s <04428 +melek > business <04399 +m@la>kah > ; and I was astonished <08074 +shamem > at <05921 + the vision <04758 +mar>eh > , {but} none <00369 +>ayin > understood <00995 +biyn > [ it ] . but DAN 009 007 O Lord <00136 +>Adonay > , righteousness <06666 +ts@daqah > [ belongeth ] unto thee , {but} unto us confusion <01322 +bosheth > of faces <06440 +paniym > , as at this <02088 +zeh > day <03117 +yowm > ; to the men <00376 +>iysh > of Judah <03063 +Y@huwdah > , and to the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and unto all <03605 +kol > Israel <03478 +Yisra>el > , [ that are ] near <07138 +qarowb > , and [ that are ] far <07350 +rachowq > off , through all <03605 +kol > the countries <00776 +>erets > whither thou hast driven <05080 +nadach > them , because of their trespass <04604 +ma that they have trespassed <04603 +ma against thee . but DAN 009 018 O my God <00430 +>elohiym > , incline <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ; open <06491 +paqach > thine eyes <05869 + , and behold <07200 +ra>ah > our desolations <08074 +shamem > , and the city <05892 + which <00834 +>aher > is called <07121 +qara> > by thy name <08034 +shem > : for we do not present <05307 +naphal > our supplications <08469 +tachanuwn > before <06440 +paniym > thee for our righteousnesses <06666 +ts@daqah > , {but} for thy great <07227 +rab > mercies <07356 +racham > . but DAN 009 026 And after <00310 +>achar > threescore <08346 +shishshiym > and two <08147 +sh@nayim > weeks <07620 +shabuwa< > shall Messiah <04899 +mashiyach > be cut <03772 +karath > off , {but} not for himself : and the people <05971 + of the prince <05057 +nagiyd > that shall come <00935 +bow> > shall destroy <07843 +shachath > the city <05892 + and the sanctuary <06944 +qodesh > ; and the end <07093 +qets > thereof [ shall be ] with a flood <07858 +sheteph > , and unto the end <07093 +qets > of the war <04421 +milchamah > desolations <08074 +shamem > are determined <02782 +charats > . but DAN 010 001 . In the third <07969 +shalowsh > year <08141 +shaneh > of Cyrus <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac > a thing <01697 +dabar > was revealed <01540 +galah > unto Daniel <01840 +Daniye>l > , whose <00834 +>aher > name <08034 +shem > was called <07121 +qara> > Belteshazzar <01095 +Belt@sha>tstsar > ; and the thing <01697 +dabar > [ was ] true <00571 +>emeth > , {but} the time appointed <06635 +tsaba> > [ was ] long <01419 +gadowl > : and he understood <00995 +biyn > the thing <01697 +dabar > , and had understanding <00998 +biynah > of the vision <04758 +mar>eh > . but DAN 010 007 And I Daniel <01840 +Daniye>l > alone <00905 +bad > saw <07200 +ra>ah > the vision <04759 +mar>ah > : for the men <00582 +>enowsh > that were with me saw <07200 +ra>ah > not the vision <04759 +mar>ah > ; {but} a great <01419 +gadowl > quaking <02731 +charadah > fell <05307 +naphal > upon them , so that they fled <01272 +barach > to hide <2244> themselves . but DAN 010 013 But the prince <08269 +sar > of the kingdom <04438 +malkuwth > of Persia <06539 +Parac > withstood <05975 + me one <00259 +>echad > and twenty <06242 + days <03117 +yowm > : {but} , lo <02009 +hinneh > , Michael <04317 +Miyka>el > , one <00259 +>echad > of the chief <07223 +ri>shown > princes <08269 +sar > , came <00935 +bow> > to help <05826 + me ; and I remained <03498 +yathar > there <08033 +sham > with the kings <04428 +melek > of Persia <06539 +Parac > . But DAN 010 013 {But} the prince <08269 +sar > of the kingdom <04438 +malkuwth > of Persia <06539 +Parac > withstood <05975 + me one <00259 +>echad > and twenty <06242 + days <03117 +yowm > : but , lo <02009 +hinneh > , Michael <04317 +Miyka>el > , one <00259 +>echad > of the chief <07223 +ri>shown > princes <08269 +sar > , came <00935 +bow> > to help <05826 + me ; and I remained <03498 +yathar > there <08033 +sham > with the kings <04428 +melek > of Persia <06539 +Parac > . but DAN 010 021 But I will shew <05046 +nagad > thee that which is noted <07559 +rasham > in the scripture <03791 +kathab > of truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin > that holdeth <02388 +chazaq > with me in these <00428 +>el - leh > things , {but} Michael <04317 +Miyka>el > your prince <08269 +sar > . But DAN 010 021 {But} I will shew <05046 +nagad > thee that which is noted <07559 +rasham > in the scripture <03791 +kathab > of truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin > that holdeth <02388 +chazaq > with me in these <00428 +>el - leh > things , but Michael <04317 +Miyka>el > your prince <08269 +sar > . but DAN 011 006 And in the end <07093 +qets > of years <08141 +shaneh > they shall join <02266 +chabar > themselves together ; for the king s <04428 +melek > daughter <01323 +bath > of the south <05045 +negeb > shall come <00935 +bow> > to the king <04428 +melek > of the north <06828 +tsaphown > to make <06213 + an agreement <04339 +meyshar > : but she shall not retain <06113 + the power <03581 +koach > of the arm <02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975 + , nor his arm <02220 +z@rowa< > : {but} she shall be given <05414 +nathan > up , and they that brought <00935 +bow> > her , and he that begat <03205 +yalad > her , and he that strengthened <02388 +chazaq > her in [ these ] times <06256 + . but DAN 011 006 And in the end <07093 +qets > of years <08141 +shaneh > they shall join <02266 +chabar > themselves together ; for the king s <04428 +melek > daughter <01323 +bath > of the south <05045 +negeb > shall come <00935 +bow> > to the king <04428 +melek > of the north <06828 +tsaphown > to make <06213 + an agreement <04339 +meyshar > : {but} she shall not retain <06113 + the power <03581 +koach > of the arm <02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975 + , nor his arm <02220 +z@rowa< > : but she shall be given <05414 +nathan > up , and they that brought <00935 +bow> > her , and he that begat <03205 +yalad > her , and he that strengthened <02388 +chazaq > her in [ these ] times <06256 + . But DAN 011 007 {But} out of a branch <05342 +netser > of her roots <08328 +sheresh > shall [ one ] stand <05975 + up in his estate <03653 +ken > , which shall come <00935 +bow> > with an army <02428 +chayil > , and shall enter <00935 +bow> > into the fortress <04581 +ma of the king <04428 +melek > of the north <06828 +tsaphown > , and shall deal <06213 + against them , and shall prevail <02388 +chazaq > : But DAN 011 010 {But} his sons <01121 +ben > shall be stirred <01624 +garah > up , and shall assemble <00622 +>acaph > a multitude <01995 +hamown > of great <07227 +rab > forces <02428 +chayil > : and [ one ] shall certainly come <00935 +bow> > , and overflow <07857 +shataph > , and pass <05674 + through : then shall he return <07725 +shuwb > , and be stirred <01624 +garah > up , [ even ] to his fortress <04581 +ma . but DAN 011 011 And the king <04428 +melek > of the south <05045 +negeb > shall be moved with choler <04843 +marar > , and shall come <03318 +yatsa> > forth <03318 +yatsa> > and fight <03898 +lacham > with him , [ even ] with the king <04428 +melek > of the north <06828 +tsaphown > : and he shall set <05975 + forth <05975 + a great <07227 +rab > multitude <01995 +hamown > ; {but} the multitude <01995 +hamown > shall be given <05414 +nathan > into his hand <03027 +yad > . but DAN 011 012 [ And ] when he hath taken <05375 +nasa> > away the multitude <01995 +hamown > , his heart <03824 +lebab > shall be lifted <07311 +ruwm > up ; and he shall cast <05307 +naphal > down <05307 +naphal > [ many ] ten <07239 +ribbow > thousands <07239 +ribbow > : {but} he shall not be strengthened <05810 + [ by it ] . but DAN 011 014 And in those <01992 +hem > times <06256 + there shall many <07227 +rab > stand <05975 + up against <05921 + the king <04428 +melek > of the south <05045 +negeb > : also the robbers <06530 +p@riyts > of thy people <05971 + shall exalt <05375 +nasa> > themselves to establish <05975 + the vision <02377 +chazown > ; {but} they shall fall <03782 +kashal > . But DAN 011 016 {But} he that cometh <00935 +bow> > against <00413 +>el > him shall do <06213 + according to his own <07522 +ratsown > will <07522 +ratsown > , and none <00369 +>ayin > shall stand <05975 + before <06440 +paniym > him : and he shall stand <05975 + in the glorious <06643 +ts@biy > land <00776 +>erets > , which by his hand <03027 +yad > shall be consumed <03615 +kalah > . but DAN 011 017 He shall also set <07760 +suwm > his face <06440 +paniym > to enter <00935 +bow> > with the strength <08633 +toqeph > of his whole <03605 +kol > kingdom <04438 +malkuwth > , and upright <03477 +yashar > ones with him ; thus shall he do <06213 + : and he shall give <05414 +nathan > him the daughter <01323 +bath > of women <00802 +>ishshah > , corrupting <07843 +shachath > her : {but} she shall not stand <05975 + [ on his side ] , neither <03808 +lo> > be for him . but DAN 011 018 After this shall he turn <07725 +shuwb > his face <06440 +paniym > unto the isles <00339 +>iy > , and shall take <03920 +lakad > many <07227 +rab > : {but} a prince <07101 +qatsiyn > for his own behalf shall cause the reproach <02781 +cherpah > offered by him to cease <07673 +shabath > ; without <01115 +biltiy > his own reproach <02781 +cherpah > he shall cause [ it ] to turn <07725 +shuwb > upon him . but DAN 011 019 Then he shall turn <07725 +shuwb > his face <06440 +paniym > toward the fort <04581 +ma of his own land <00776 +>erets > : {but} he shall stumble <03782 +kashal > and fall <05307 +naphal > , and not be found <04672 +matsa> > . but DAN 011 020 Then shall stand <05975 + up in his estate <03653 +ken > a raiser <05674 + of taxes <05065 +nagas > [ in ] the glory <01925 +heder > of the kingdom <04438 +malkuwth > : {but} within few <00259 +>echad > days <03117 +yowm > he shall be destroyed <07665 +shabar > , neither <03808 +lo> > in anger <00639 +>aph > , nor <03808 +lo> > in battle <04421 +milchamah > . but DAN 011 021 . And in his estate <03653 +ken > shall stand <05975 + up a vile <00959 +bazah > person , to whom <05921 + they shall not give <05414 +nathan > the honour <01935 +howd > of the kingdom <04438 +malkuwth > : {but} he shall come <00935 +bow> > in peaceably <07962 +shalvah > , and obtain <02388 +chazaq > the kingdom <04438 +malkuwth > by flatteries <02519 +chalaqlaqqah > . but DAN 011 025 And he shall stir <05782 + up his power <03581 +koach > and his courage <03824 +lebab > against <05921 + the king <04428 +melek > of the south <05045 +negeb > with a great <01419 +gadowl > army <02428 +chayil > ; and the king <04428 +melek > of the south <05045 +negeb > shall be stirred <01624 +garah > up to battle <04421 +milchamah > with a very great <01419 +gadowl > and mighty <06099 + army <02428 +chayil > ; {but} he shall not stand <05975 + : for they shall forecast <02803 +chashab > devices <04284 +machashabah > against <05921 + him . but DAN 011 027 And both <08147 +sh@nayim > these kings <04428 +melek > hearts <03824 +lebab > [ shall be ] to do mischief <04827 +mera< > , and they shall speak <01696 +dabar > lies <03576 +kazab > at <05921 + one <00259 +>echad > table <07979 +shulchan > ; {but} it shall not prosper <06743 +tsalach > : for yet <05750 + the end <07093 +qets > [ shall be ] at the time appointed <04150 +mow . but DAN 011 029 At the time appointed <04150 +mow he shall return <07725 +shuwb > , and come <00935 +bow> > toward the south <05045 +negeb > ; {but} it shall not be as the former <07223 +ri>shown > , or as the latter <00314 +>acharown > . but DAN 011 032 And such as do wickedly <07561 +rasha< > against the covenant <01285 +b@riyth > shall he corrupt <02610 +chaneph > by flatteries <02514 +chalaqqah > : {but} the people <05971 + that do know <03045 +yada< > their God <00430 +>elohiym > shall be strong <02388 +chazaq > , and do <06213 + [ exploits ] . but DAN 011 034 Now when they shall fall <03782 +kashal > , they shall be holpen <05826 + with a little <04592 +m@ help <05828 + : {but} many <07227 +rab > shall cleave <03867 +lavah > to them with flatteries <02519 +chalaqlaqqah > . But DAN 011 038 {But} in his estate <03653 +ken > shall he honour <03513 +kabad > the God <00433 +>elowahh > of forces <04581 +ma : and a god <00433 +>elowahh > whom <00834 +>aher > his fathers <1> knew <03045 +yada< > not shall he honour <03513 +kabad > with gold <02091 +zahab > , and silver <03701 +keceph > , and with precious <03368 +yaqar > stones <68> , and pleasant <02530 +chamad > things . but DAN 011 041 He shall enter <00935 +bow> > also into the glorious <06643 +ts@biy > land<00776 +>erets > , and many <07227 +rab > [ countries ] shall be overthrown <03782 +kashal > : {but} these <00428 +>el - leh > shall escape <04422 +malat > out of his hand <03027 +yad > , [ even ] Edom <00123 +>Edom > , and Moab <04124 +Mow>ab > , and the chief <07225 +re>shiyth > of the children <01121 +ben > of Ammon <05983 + . But DAN 011 043 {But} he shall have power <04910 +mashal > over the treasures <04362 +mikman > of gold <02091 +zahab > and of silver <03701 +keceph > , and over all <03605 +kol > the precious <02530 +chamad > things of Egypt <04714 +Mitsrayim > : and the Libyans <03864 +Luwbiy > and the Ethiopians <03569 +Kuwshiy > [ shall be ] at his steps <04703 +mits . But DAN 011 044 {But} tidings <08052 +sh@muw out of the east <04217 +mizrach > and out of the north <06828 +tsaphown > shall trouble <00926 +bahal > him : therefore he shall go <03318 +yatsa> > forth <03318 +yatsa> > with great <01419 +gadowl > fury <02534 +chemah > to destroy <08045 +shamad > , and utterly to make away <02763 +charam > many <07227 +rab > . But DAN 012 004 {But} thou , O Daniel <01840 +Daniye>l > , shut <05640 +catham > up the words <01697 +dabar > , and seal <02856 +chatham > the book <05612 +cepher > , [ even ] to the time <06256 + of the end <07093 +qets > : many <07227 +rab > shall run <07751 +shuwt > to and fro <07751 +shuwt > , and knowledge <01847 +da shall be increased <07235 +rabah > . but DAN 012 008 And I heard <08085 +shama< > , {but} I understood <00995 +biyn > not : then said <00559 +>amar > I , O my Lord <00113 +>adown > , what <04100 +mah > [ shall be ] the end <00319 +>achariyth > of these <00428 +>el - leh > [ things ] ? but DAN 012 010 Many <07227 +rab > shall be purified <01305 +barar > , and made white <03835 +laban > , and tried <06884 +tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly <07561 +rasha< > : and none <03808 +lo> > of the wicked <07563 +rasha< > shall understand <00995 +biyn > ; {but} the wise <07919 +sakal > shall understand <00995 +biyn > . but DAN 012 010 Many <07227 +rab > shall be purified <01305 +barar > , and made white <03835 +laban > , and tried <06884 +tsaraph > ; {but} the wicked <07563 +rasha< > shall do wickedly <07561 +rasha< > : and none <03808 +lo> > of the wicked <07563 +rasha< > shall understand <00995 +biyn > ; but the wise <07919 +sakal > shall understand <00995 +biyn > . but HOS 001 006 And she conceived <02030 +hareh > again <05750 + , and bare <03205 +yalad > a daughter <01323 +bath > . And [ God ] said <00559 +>amar > unto him , Call <07121 +qara> > her name <08034 +shem > Loruhamah <03819 +Lo> Ruchamah > : for I will no <03808 +lo> > more <05750 + have mercy <07355 +racham > upon the house <01004 +bayith > of Israel <03478 +Yisra>el > ; {but} I will utterly take <05375 +nasa> > them away . But HOS 001 007 {But} I will have mercy <07355 +racham > upon the house <01004 +bayith > of Judah <03063 +Y@huwdah > , and will save <03467 +yasha< > them by the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , and will not save <03467 +yasha< > them by bow <07198 +qesheth > , nor by sword <02719 +chereb > , nor by battle <04421 +milchamah > , by horses <05483 +cuwc > , nor by horsemen <06571 +parash > . but HOS 002 007 And she shall follow <07291 +radaph > after <00310 +>achar > her lovers <00157 +>ahab > , but she shall not overtake <05381 +nasag > them ; and she shall seek <01245 +baqash > them , {but} shall not find <04672 +matsa> > [ them ] : then shall she say <00559 +>amar > , I will go <03212 +yalak > and return <07725 +shuwb > to my first <07223 +ri>shown > husband <00376 +>iysh > ; for then <00227 +>az > [ was it ] better <02896 +towb > with me than now <06258 + . but HOS 002 007 And she shall follow <07291 +radaph > after <00310 +>achar > her lovers <00157 +>ahab > , {but} she shall not overtake <05381 +nasag > them ; and she shall seek <01245 +baqash > them , but shall not find <04672 +matsa> > [ them ] : then shall she say <00559 +>amar > , I will go <03212 +yalak > and return <07725 +shuwb > to my first <07223 +ri>shown > husband <00376 +>iysh > ; for then <00227 +>az > [ was it ] better <02896 +towb > with me than now <06258 + . but HOS 005 006 They shall go <03212 +yalak > with their flocks <06629 +tso>n > and with their herds <01241 +baqar > to seek <01245 +baqash > the LORD <03068 +Y@hovah > ; {but} they shall not find <04672 +matsa> > [ him ] ; he hath withdrawn <02502 +chalats > himself from them . But HOS 006 007 {But} they like men <00120 +>adam > have transgressed <05674 + the covenant <01285 +b@riyth > : there <08033 +sham > have they dealt treacherously <00898 +bagad > against me . but HOS 007 016 They return <07725 +shuwb > , [ {but} ] not to the most <05920 + High <05920 + : they are like a deceitful <07423 +r@miyah > bow <07198 +qesheth > : their princes <08269 +sar > shall fall <05307 +naphal > by the sword <02719 +chereb > for the rage <02195 +za of their tongue <03956 +lashown > : this <02097 +zow > [ shall be ] their derision <03932 +la in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . but HOS 008 004 They have set up kings <04428 +melek > , {but} not by me : they have made princes <08269 +sar > , and I knew <03045 +yada< > [ it ] not : of their silver <03701 +keceph > and their gold <02091 +zahab > have they made <06213 + them idols <06091 + , that they may be cut <03772 +karath > off . but HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it also : the workman <02796 +charash > made <06213 + it ; therefore it [ is ] not God <00430 +>elohiym > : {but} the calf <05695 + of Samaria <08111 +Shom@rown > shall be broken <07616 +shabab > in pieces . but HOS 008 012 I have written <03789 +kathab > to him the great <07239 +ribbow > things of my law <08451 +towrah > , [ {but} ] they were counted <02803 +chashab > as a strange <02114 +zuwr > thing . but HOS 008 013 They sacrifice <02076 +zabach > flesh <01320 +basar > [ for ] the sacrifices <02077 +zebach > of mine offerings <01890 +habhab > , and eat <00398 +>akal > [ it ; {but} ] the LORD <03068 +Y@hovah > accepteth <07521 +ratsah > them not ; now <06258 + will he remember <02142 +zakar > their iniquity <05771 + , and visit <06485 +paqad > their sins <02403 +chatta>ah > : they shall return <07725 +shuwb > to Egypt <04714 +Mitsrayim > . but HOS 008 014 For Israel <03478 +Yisra>el > hath forgotten <07911 +shakach > his Maker <06213 + , and buildeth <01129 +banah > temples <01964 +heykal > ; and Judah <03063 +Y@huwdah > hath multiplied <07235 +rabah > fenced <01219 +batsar > cities <05892 + : {but} I will send <07971 +shalach > a fire <00784 +>esh > upon his cities <05892 + , and it shall devour <00398 +>akal > the palaces <00759 +>armown > thereof . but HOS 009 003 They shall not dwell <03427 +yashab > in the LORD S <03068 +Y@hovah > land <00776 +>erets > ; {but} Ephraim <00669 +>Ephrayim > shall return <07725 +shuwb > to Egypt <04714 +Mitsrayim > , and they shall eat <00398 +>akal > unclean <02931 +tame> > [ things ] in Assyria <00804 +>Ashshuwr > . but HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669 +>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ {but} ] the prophet <05030 +nabiy> > [ is ] a snare <06341 +pach > of a fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870 +derek > , [ and ] hatred <04895 +mastemah > in the house <01004 +bayith > of his God <00430 +>elohiym > . but HOS 009 010 I found <04672 +matsa> > Israel <03478 +Yisra>el > like grapes <06025 + in the wilderness <04057 +midbar > ; I saw <07200 +ra>ah > your fathers <1> as the firstripe <01063 +bikkuwrah > in the fig <08384 +t@>en > tree at her first <07225 +re>shiyth > time <07225 +re>shiyth > : [ {but} ] they went <00935 +bow> > to Baalpeor <01187 +Ba , and separated <05144 +nazar > themselves unto [ that ] shame <01322 +bosheth > ; and [ their ] abominations <08251 +shiqquwts > were according as they loved <00157 +>ahab > . but HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200 +ra>ah > Tyrus <06865 +Tsor > , [ is ] planted <08362 +shathal > in a pleasant <05116 +naveh > place : {but} Ephraim <00669 +>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> > his children <01121 +ben > to the murderer <02026 +harag > . but HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an heifer <05697 + [ that is ] taught <03925 +lamad > , [ and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the corn ] ; {but} I passed <05674 + over <05674 + upon her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah <03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob <03290 +Ya shall break <07702 +sadad > his clods <07702 +sadad > . but HOS 011 003 I taught <08637 +tirgal > Ephraim <00669 +>Ephrayim > also to go <08637 +tirgal > , taking <03947 +laqach > them by their arms <02220 +z@rowa< > ; {but} they knew <03045 +yada< > not that I healed <07495 +rapha> > them . but HOS 011 005 He shall not return <07725 +shuwb > into <00413 +>el > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {but} the Assyrian <00804 +>Ashshuwr > shall be his king <04428 +melek > , because <03588 +kiy > they refused <03985 +ma>en > to return <07725 +shuwb > . but HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437 +cabab > me about with lies <03585 +kachash > , and the house <01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820 +mirmah > : {but} Judah <03063 +Y@huwdah > yet <05750 + ruleth <07300 +ruwd > with God <00430 +>elohiym > , and is faithful <00539 +>aman > with the saints <06918 +qadowsh > . but HOS 013 001 . When Ephraim <00669 +>Ephrayim > spake <01696 +dabar > trembling <07578 +r@theth > , he exalted <05375 +nasa> > himself <01931 +huw> > in Israel <03478 +Yisra>el > ; {but} when he offended <00816 +>asham > in Baal <01168 +Ba , he died <04191 +muwth > . but HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no <03808 +lo> > god <00430 +>elohiym > {but} me : for [ there is ] no <00369 +>ayin > saviour <03467 +yasha< > beside <01115 +biltiy > me . but HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast destroyed <07843 +shachath > thyself ; {but} in me [ is ] thine help <05828 + . but HOS 014 009 Who <04310 +miy > [ is ] wise <02450 +chakam > , and he shall understand <00995 +biyn > these <00428 +>el - leh > [ things ] ? prudent <00995 +biyn > , and he shall know <03045 +yada< > them ? for the ways <01870 +derek > of the LORD <03068 +Y@hovah > [ are ] right <03477 +yashar > , and the just <06662 +tsaddiyq > shall walk <03212 +yalak > in them : {but} the transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth > therein . But JOE 002 020 {But} I will remove <07368 +rachaq > far <07368 +rachaq > off from you the northern <06830 +ts@phowniy > [ army ] , and will drive <05080 +nadach > him into <00413 +>el > a land <00776 +>erets > barren <06723 +tsiyah > and desolate <08077 +sh@mamah > , with his face <06440 +paniym > toward <00413 +>el > the east <06931 +qadmowniy > sea <03220 +yam > , and his hinder <05490 +cowph > part toward <00413 +>el > the utmost <00314 +>acharown > sea <03220 +yam > , and his stink <00889 +b@>osh > shall come <05927 + up , and his ill <06709 +tsachanah > savour <06709 +tsachanah > shall come <05927 + up , because <03588 +kiy > he hath done <06213 + great <01431 +gadal > things . but JOE 003 016 The LORD <03068 +Y@hovah > also shall roar <07580 +sha>ag > out of Zion <06726 +Tsiyown > , and utter <05414 +nathan > his voice <06963 +qowl > from Jerusalem <03389 +Y@ruwshalaim > ; and the heavens <08064 +shamayim > and the earth <00776 +>erets > shall shake <07493 +ra : {but} the LORD <03068 +Y@hovah > [ will be ] the hope <04268 +machaceh > of his people <05971 + , and the strength <04581 +ma of the children <01121 +ben > of Israel <03478 +Yisra>el > . But JOE 003 020 {But} Judah <03063 +Y@huwdah > shall dwell <03427 +yashab > for ever <05769 + , and Jerusalem <03389 +Y@ruwshalaim > from generation <01755 +dowr > to generation <01755 +dowr > . But AMO 001 004 {But} I will send <07971 +shalach > a fire <00784 +>esh > into the house <01004 +bayith > of Hazael <02371 +Chaza>el > , which shall devour <00398 +>akal > the palaces <00759 +>armown > of Benhadad <01130 +Ben - Hadad > . But AMO 001 007 {But} I will send <07971 +shalach > a fire <00784 +>esh > on the wall <02346 +chowmah > of Gaza <05804 + , which shall devour <00398 +>akal > the palaces <00759 +>armown > thereof : But AMO 001 010 {But} I will send <07971 +shalach > a fire <00784 +>esh > on the wall <02346 +chowmah > of Tyrus <06865 +Tsor > , which shall devour <00398 +>akal > the palaces <00759 +>armown > thereof . But AMO 001 012 {But} I will send <07971 +shalach > a fire <00784 +>esh > upon Teman <08487 +Teyman > , which shall devour <00398 +>akal > the palaces <00759 +>armown > of Bozrah <01224 +Botsrah > . But AMO 001 014 {But} I will kindle <03341 +yatsath > a fire <00784 +>esh > in the wall <02346 +chowmah > of Rabbah <07237 +Rabbah > , and it shall devour <00398 +>akal > the palaces <00759 +>armown > thereof , with shouting <08643 +t@ruw in the day <03117 +yowm > of battle <04421 +milchamah > , with a tempest <05591 +ca in the day <03117 +yowm > of the whirlwind <05492 +cuwphah > : But AMO 002 002 {But} I will send <07971 +shalach > a fire <00784 +>esh > upon Moab <04124 +Mow>ab > , and it shall devour <00398 +>akal > the palaces <00759 +>armown > of Kerioth <7152> : and Moab <04124 +Mow>ab > shall die <04191 +muwth > with tumult <07588 +sha>own > , with shouting <08643 +t@ruw , [ and ] with the sound <06963 +qowl > of the trumpet <07782 +showphar > : But AMO 002 005 {But} I will send <07971 +shalach > a fire <00784 +>esh > upon Judah <03063 +Y@huwdah > , and it shall devour <00398 +>akal > the palaces <00759 +>armown > of Jerusalem <03389 +Y@ruwshalaim > . But AMO 002 012 {But} ye gave the Nazarites <05139 +naziyr > wine <03196 +yayin > to drink <08248 +shaqah > ; and commanded <06680 +tsavah > the prophets <05030 +nabiy> > , saying <00559 +>amar > , Prophesy <05012 +naba> > not . but AMO 003 007 Surely <03588 +kiy > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > will do <06213 + nothing , {but} he revealeth <01540 +galah > his secret <05475 +cowd > unto his servants <05650 + the prophets <05030 +nabiy> > . but AMO 003 008 The lion <00738 +>ariy > hath roared <07580 +sha>ag > , who <04310 +miy > will not fear <03372 +yare> > ? the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > hath spoken <01696 +dabar > , who <04310 +miy > can {but} prophesy <05012 +naba> > ? but AMO 004 008 So two <08147 +sh@nayim > [ or ] three <07969 +shalowsh > cities <05892 + wandered <05128 +nuwa< > unto one <00259 +>echad > city <05892 + , to drink <08354 +shathah > water <04325 +mayim > ; {but} they were not satisfied <07646 +saba< > : yet have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . But AMO 005 005 {But} seek <01875 +darash > not Bethel <01008 +Beyth - >El > , nor <03808 +lo> > enter <00935 +bow> > into Gilgal <01537 +Gilgal > , and pass <05674 + not to Beersheba <00884 +B@>er Sheba< > : for Gilgal <01537 +Gilgal > shall surely go into captivity <01540 +galah > , and Bethel <01008 +Beyth - >El > shall come <01961 +hayah > to nought <00205 +>aven > . but AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken > as your treading <01318 +bashac > [ is ] upon the poor <01800 +dal > , and ye take <03947 +laqach > from him burdens <04864 +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496 +gaziyth > , but ye shall not dwell <03427 +yashab > in them ; ye have planted <05193 +nata< > pleasant <02531 +chemed > vineyards <03754 +kerem > , {but} ye shall not drink <08354 +shathah > wine <03196 +yayin > of them . but AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken > as your treading <01318 +bashac > [ is ] upon the poor <01800 +dal > , and ye take <03947 +laqach > from him burdens <04864 +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496 +gaziyth > , {but} ye shall not dwell <03427 +yashab > in them ; ye have planted <05193 +nata< > pleasant <02531 +chemed > vineyards <03754 +kerem > , but ye shall not drink <08354 +shathah > wine <03196 +yayin > of them . But AMO 005 024 {But} let judgment <04941 +mishpat > run <01556 +galal > down as waters <04325 +mayim > , and righteousness <06666 +ts@daqah > as a mighty <00386 +>eythan > stream <05158 +nachal > . But AMO 005 026 {But} ye have borne <05375 +nasa> > the tabernacle <05522 +cikkuwth > of your Moloch <04432 +Molek > and Chiun <03594 +Kiyuwn > your images <06754 +tselem > , the star <03556 +kowkab > of your god <00430 +>elohiym > , which <00834 +>aher > ye made <06213 + to yourselves . but AMO 006 006 That drink <08354 +shathah > wine <03196 +yayin > in bowls <04219 +mizraq > , and anoint <04886 +mashach > themselves with the chief <07225 +re>shiyth > ointments <08081 +shemen > : {but} they are not grieved <02470 +chalah > for the affliction <07667 +sheber > of Joseph <03130 +Yowceph > . But AMO 006 014 {But} , behold <02005 +hen > , I will raise <06965 +quwm > up against <05921 + you a nation <01471 +gowy > , O house <01004 +bayith > of Israel <03478 +Yisra>el > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430 +>elohiym > of hosts <06635 +tsaba> > ; and they shall afflict <03905 +lachats > you from the entering <00935 +bow> > in of Hemath <02574 +Chamath > unto the river <05158 +nachal > of the wilderness <06166 + . But AMO 007 013 {But} prophesy <05012 +naba> > not again <03254 +yacaph > any more <05750 + at Bethel <01008 +Beyth - >El > : for it [ is ] the king s <04428 +melek > chapel <04720 +miqdash > , and it [ is ] the king s <04467 +mamlakah > court <01004 +bayith > . but AMO 007 014 Then answered <06030 + Amos <05986 + , and said <00559 +>amar > to Amaziah <00558 +>Amatsyah > , I [ was ] no <03808 +lo> > prophet <05030 +nabiy> > , neither <03808 +lo> > [ was ] I a prophet s <05030 +nabiy> > son <01121 +ben > ; {but} I [ was ] an herdman <00951 +bowker > , and a gatherer <01103 +balac > of sycomore <08256 +shaqam > fruit : but AMO 008 011 . Behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , that I will send <07971 +shalach > a famine <07458 +ra in the land <00776 +>erets > , not a famine <07458 +ra of bread <03899 +lechem > , nor <03808 +lo> > a thirst <06772 +tsama> > for water <04325 +mayim > , {but} of hearing <08085 +shama< > the words <01697 +dabar > of the LORD <03068 +Y@hovah > : But OBA 001 012 {But} thou shouldest not have looked <07200 +ra>ah > on the day <03117 +yowm > of thy brother <00251 +>ach > in the day <03117 +yowm > that he became <05235 +neker > a stranger <05235 +neker > ; neither <00408 +>al > shouldest thou have rejoiced <08055 +samach > over the children <01121 +ben > of Judah <03063 +Y@huwdah > in the day <03117 +yowm > of their destruction <6> ; neither <00408 +>al > shouldest thou have spoken <06310 +peh > proudly <01431 +gadal > in the day <03117 +yowm > of distress <06869 +tsarah > . But OBA 001 017 . {But} upon mount <02022 +har > Zion <06726 +Tsiyown > shall be deliverance <06413 +p@leytah > , and there shall be holiness <06944 +qodesh > ; and the house <01004 +bayith > of Jacob <03290 +Ya shall possess <03423 +yarash > their possessions <04180 +mowrash >. But JONAH 001 003 {But} Jonah <03124 +Yonah > rose <06965 +quwm > up to flee <01272 +barach > unto Tarshish <08659 +Tarshiysh > from the presence <06440 +paniym > of the LORD <03068 +Y@hovah > , and went <03381 +yarad > down <03381 +yarad > to Joppa <03305 +Yapho > ; and he found <04672 +matsa> > a ship <00591 +>oniyah > going <00935 +bow> > to Tarshish <08659 +Tarshiysh > : so he paid <05414 +nathan > the fare <07939 +sakar > thereof , and went <03381 +yarad > down <03381 +yarad > into it , to go <00935 +bow> > with them unto Tarshish <08659 +Tarshiysh > from the presence <06440 +paniym > of the LORD <03068 +Y@hovah > . But JONAH 001 004 . {But} the LORD <03068 +Y@hovah > sent <02904 +tuwl > out a great <01419 +gadowl > wind <07307 +ruwach > into <00413 +>el > the sea <03220 +yam > , and there was a mighty <01419 +gadowl > tempest <05591 +ca in the sea <03220 +yam > , so that the ship <00591 +>oniyah > was like <02803 +chashab > to be broken <07665 +shabar >. But JONAH 001 005 Then the mariners <04419 +mallach > were afraid <03372 +yare> > , and cried <02199 +za every man unto his god <00430 +>elohiym > , and cast <02904 +tuwl > forth <02904 +tuwl > the wares <03627 +k@liy > that [ were ] in the ship <00591 +>oniyah > into <00413 +>el > the sea <03220 +yam > , to lighten <07043 +qalal > [ it ] of them . {But} Jonah <03124 +Yonah > was gone <03381 +yarad > down <03381 +yarad > into <00413 +>el > the sides <03411 +y@rekah > of the ship <05600 +c@phiynah > ; and he lay <07901 +shakab > , and was fast asleep <07290 +radam > . but JONAH 001 013 Nevertheless the men <00582 +>enowsh > rowed <02864 +chathar > hard to bring <07725 +shuwb > [ it ] to the land <03004 +yabbashah > ; {but} they could <03201 +yakol > not : for the sea <03220 +yam > wrought <01980 +halak > , and was tempestuous <05490 +cowph > against <05921 + them . But JONAH 002 009 {But} I will sacrifice <02076 +zabach > unto thee with the voice <06963 +qowl > of thanksgiving <08426 +towdah > ; I will pay <07999 +shalam > [ that ] that I have vowed <05087 +nadar > . Salvation <03444 +y@shuw [ is ] of the LORD <03068 +Y@hovah > . But JONAH 003 008 {But} let man <00120 +>adam > and beast <00929 +b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq > , and cry <07121 +qara> > mightily <02393 +chezqah > unto God <00430 +>elohiym > : yea , let them turn <07725 +shuwb > every <00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< > way <01870 +derek > , and from the violence <02555 +chamac > that [ is ] in their hands <03709 +kaph > . But JONAH 004 001 . {But} it displeased Jonah <03124 +Yonah > exceedingly <01419 +gadowl > , and he was very angry <02734 +charah >. But JONAH 004 007 {But} God <00430 +>elohiym > prepared <04487 +manah > a worm <08438 +towla< > when the morning <07837 +shachar > rose <05927 + the next <04283 +mochorath > day <04283 +mochorath > , and it smote <05221 +nakah > the gourd <07021 +qiyqayown > that it withered <03001 +yabesh > . but MIC 001 012 For the inhabitant <03427 +yashab > of Maroth <04796 +Marowth > waited <02342 +chuwl > carefully <02470 +chalah > for good <02896 +towb > : {but} evil <07451 +ra< > came <03381 +yarad > down <03381 +yarad > from the LORD <03068 +Y@hovah > unto the gate <08179 +sha of Jerusalem <03389 +Y@ruwshalaim > . but MIC 003 004 Then <00227 +>az > shall they cry <02199 +za unto the LORD <03068 +Y@hovah > , {but} he will not hear <06030 + them : he will even hide <05641 +cathar > his face <06440 +paniym > from them at that time <06256 + , as they have behaved <07489 +ra themselves ill <07489 +ra in their doings <04611 +ma . But MIC 003 008 . {But} truly <00199 +>uwlam > I am full <04390 +male> > of power <03581 +koach > by the spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > , and of judgment <04941 +mishpat > , and of might <01369 +g@buwrah > , to declare <05046 +nagad > unto Jacob <03290 +Ya his transgression <06588 +pesha< > , and to Israel <03478 +Yisra>el > his sin <02403 +chatta>ah >. But MIC 004 001 . {But} in the last <00319 +>achariyth > days <03117 +yowm > it shall come <01961 +hayah > to pass , [ that ] the mountain <02022 +har > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > shall be established <03559 +kuwn > in the top <07218 +ro>sh > of the mountains <02022 +har > , and it shall be exalted <05375 +nasa> > above the hills <01389 +gib ; and people <05971 + shall flow <05102 +nahar > unto it. But MIC 004 004 {But} they shall sit <03427 +yashab > every man <00376 +>iysh > under <08478 +tachath > his vine <01612 +gephen > and under <08478 +tachath > his fig <08384 +t@>en > tree ; and none <00369 +>ayin > shall make [ them ] afraid <02729 +charad > : for the mouth <06310 +peh > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > hath spoken <01696 +dabar > [ it ] . But MIC 004 012 {But} they know <03045 +yada< > not the thoughts <04284 +machashabah > of the LORD <03068 +Y@hovah > , neither <03808 +lo> > understand <00995 +biyn > they his counsel <06098 + : for he shall gather <06908 +qabats > them as the sheaves <05995 + into the floor <01637 +goren > . But MIC 005 002 {But} thou , Bethlehem <01035 +Beyth Lechem > Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810 +tsa among the thousands <00505 +>eleph > of Judah <03063 +Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa> > forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910 +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163 +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old <06924 +qedem > , from everlasting <05769 + . but MIC 006 008 He hath shewed <05046 +nagad > thee , O man <00120 +>adam > , what <04100 +mah > [ is ] good <02896 +towb > ; and what <04100 +mah > doth the LORD <03068 +Y@hovah > require <01875 +darash > of thee , {but} to do <06213 + justly <04941 +mishpat > , and to love <00160 +>ahabah > mercy <02617 +checed > , and to walk <03212 +yalak > humbly <06800 +tsana< > with thy God <00430 +>elohiym > ? but MIC 006 014 Thou shalt eat <00398 +>akal > , but not be satisfied <07646 +saba< > ; and thy casting <03445 +yeshach > down [ shall be ] in the midst <07130 +qereb > of thee ; and thou shalt take <05253 +nacag > hold <05253 +nacag > , {but} shalt not deliver <06403 +palat > ; and [ that ] which <00834 +>aher > thou deliverest <06403 +palat > will I give <05414 +nathan > up to the sword <02719 +chereb > . but MIC 006 014 Thou shalt eat <00398 +>akal > , {but} not be satisfied <07646 +saba< > ; and thy casting <03445 +yeshach > down [ shall be ] in the midst <07130 +qereb > of thee ; and thou shalt take <05253 +nacag > hold <05253 +nacag > , but shalt not deliver <06403 +palat > ; and [ that ] which <00834 +>aher > thou deliverest <06403 +palat > will I give <05414 +nathan > up to the sword <02719 +chereb > . but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the olives <02132 +zayith > , but thou shalt not anoint <05480 +cuwk > thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh > wine <08492 +tiyrowsh > , {but} shalt not drink <08354 +shathah > wine <03196 +yayin > . but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the olives <02132 +zayith > , {but} thou shalt not anoint <05480 +cuwk > thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354 +shathah > wine <03196 +yayin > . but MIC 006 015 Thou shalt sow <02232 +zara< > , {but} thou shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the olives <02132 +zayith > , but thou shalt not anoint <05480 +cuwk > thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354 +shathah > wine <03196 +yayin > . But NAH 001 008 {But} with an overrunning <05674 + flood <07858 +sheteph > he will make <06213 + an utter <03617 +kalah > end <03615 +kalah > of the place <04725 +maqowm > thereof , and darkness <02822 +choshek > shall pursue <07291 +radaph > his enemies <00341 +>oyeb > . but NAH 002 008 But Nineveh <05210 +Niyn@veh > [ is ] of old <03117 +yowm > like a pool <01295 +b@rekah > of water <04325 +mayim > : yet they shall flee <05127 +nuwc > away . Stand <05975 + , stand <05975 + , [ shall they cry ] ; {but} none <00369 +>ayin > shall look <06437 +panah > back <06437 +panah > . But NAH 002 008 {But} Nineveh <05210 +Niyn@veh > [ is ] of old <03117 +yowm > like a pool <01295 +b@rekah > of water <04325 +mayim > : yet they shall flee <05127 +nuwc > away . Stand <05975 + , stand <05975 + , [ shall they cry ] ; but none <00369 +>ayin > shall look <06437 +panah > back <06437 +panah > . but NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as the great <01462 +gowb > grasshoppers <01462 +gowb > , which camp <02583 +chanah > in the hedges <01448 +g@derah > in the cold <07135 +qarah > day <03117 +yowm > , [ {but} ] when the sun <08121 +shemesh > ariseth <02224 +zarach > they flee <05074 +nadad > away , and their place <04725 +maqowm > is not known <03045 +yada< > where <00335 +>ay > they [ are ] . but HAB 002 003 For the vision <02377 +chazown > [ is ] yet <05750 + for an appointed <04150 +mow time , {but} at the end <07093 +qets > it shall speak <06315 +puwach > , and not lie <03576 +kazab > : though <00518 +>im > it tarry <04102 +mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy > it will surely come <00935 +bow> > , it will not tarry <00309 +>achar > . but HAB 002 004 Behold <02009 +hinneh > , his soul <05315 +nephesh > [ which ] is lifted <06075 + up is not upright <03474 +yashar > in him : {but} the just <06662 +tsaddiyq > shall live <02421 +chayah > by his faith <00530 +>emuwnah > . but HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > , because <03588 +kiy > he transgresseth <00898 +bagad > by wine <03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397 +geber > , neither <03808 +lo> > keepeth at home <05115 +navah > , who <00834 +>aher > enlargeth <07337 +rachab > his desire <05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ] as death <04194 +maveth > , and cannot <03808 +lo> > be satisfied <07646 +saba< > , {but} gathereth <00622 +>acaph > unto him all <03605 +kol > nations <01471 +gowy > , and heapeth <06908 +qabats > unto him all <03605 +kol > people <05971 + : But HAB 002 020 {But} the LORD <03068 +Y@hovah > [ is ] in his holy <06944 +qodesh > temple <01964 +heykal > : let all <03605 +kol > the earth <00776 +>erets > keep silence <02013 +hacah > before <06440 +paniym > him . but ZEP 001 013 Therefore their goods <02428 +chayil > shall become <01961 +hayah > a booty <04953 +mashrowqiy > , and their houses <01004 +bayith > a desolation <08047 +shammah > : they shall also build <01129 +banah > houses <01004 +bayith > , but not inhabit <03427 +yashab > [ them ] ; and they shall plant <05193 +nata< > vineyards <03754 +kerem > , {but} not drink <08354 +shathah > the wine <03196 +yayin > thereof . but ZEP 001 013 Therefore their goods <02428 +chayil > shall become <01961 +hayah > a booty <04953 +mashrowqiy > , and their houses <01004 +bayith > a desolation <08047 +shammah > : they shall also build <01129 +banah > houses <01004 +bayith > , {but} not inhabit <03427 +yashab > [ them ] ; and they shall plant <05193 +nata< > vineyards <03754 +kerem > , but not drink <08354 +shathah > the wine <03196 +yayin > thereof . but ZEP 001 018 Neither <03808 +lo> > their silver <03701 +keceph > nor <01571 +gam > their gold <02091 +zahab > shall be able <03201 +yakol > to deliver <05337 +natsal > them in the day <03117 +yowm > of the LORD S <03068 +Y@hovah > wrath <05678 + ; {but} the whole <03605 +kol > land <00776 +>erets > shall be devoured <00398 +>akal > by the fire <00784 +>esh > of his jealousy <07068 +qin>ah > : for he shall make <06213 + even a speedy <00926 +bahal > riddance <03617 +kalah > of all <03605 +kol > them that dwell <03427 +yashab > in the land <00776 +>erets > . but ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah > [ is ] in the midst <07130 +qereb > thereof ; he will not do <06213 + iniquity <05766 + : every morning <01242 +boqer > doth he bring <05414 +nathan > his judgment <04941 +mishpat > to light <00216 +>owr > , he faileth <05737 + not ; {but} the unjust <05767 + knoweth <03045 +yada< > no <03808 +lo> > shame <01322 +bosheth > . but ZEP 003 007 I said <00559 +>amar > , Surely thou wilt fear <03372 +yare> > me , thou wilt receive <03947 +laqach > instruction <04148 +muwcar > ; so their dwelling <04583 +ma should not be cut <03772 +karath > off , howsoever I punished <06485 +paqad > them : {but} they rose <07925 +shakam > early <07925 +shakam > , [ and ] corrupted <07843 +shachath > all <03605 +kol > their doings <05949 + . but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , but ye have not enough <07654 +sob ; ye drink <08354 +shathah > , but ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , {but} there is none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , but ye have not enough <07654 +sob ; ye drink <08354 +shathah > , {but} ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , but there is none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , {but} ye have not enough <07654 +sob ; ye drink <08354 +shathah > , but ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , but there is none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . but HAG 002 016 Since those [ days ] were , when [ one ] came <00935 +bow> > to an heap <06194 + of twenty <06242 + [ measures ] , there were [ but ] ten <06235 + : when [ one ] came <00935 +bow> > to the pressfat <03342 +yeqeb > for to draw <02834 +chasaph > out fifty <02572 +chamishshiym > [ vessels ] out of the press <06333 +puwrah > , there were [ {but} ] twenty <06242 + . but HAG 002 016 Since those [ days ] were , when [ one ] came <00935 +bow> > to an heap <06194 + of twenty <06242 + [ measures ] , there were [ {but} ] ten <06235 + : when [ one ] came <00935 +bow> > to the pressfat <03342 +yeqeb > for to draw <02834 +chasaph > out fifty <02572 +chamishshiym > [ vessels ] out of the press <06333 +puwrah > , there were [ but ] twenty <06242 + . but ZEC 001 004 Be ye not as your fathers <1> , unto whom the former <07223 +ri>shown > prophets <05030 +nabiy> > have cried <07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > from your evil <07451 +ra< > ways <01870 +derek > , and [ from ] your evil <07451 +ra< > doings <04611 +ma : {but} they did not hear <08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But ZEC 001 006 {But} my words <01697 +dabar > and my statutes <02706 +choq > , which <00834 +>aher > I commanded <06680 +tsavah > my servants <05650 + the prophets <05030 +nabiy> > , did they not take <05381 +nasag > hold <05381 +nasag > of your fathers <1> ? and they returned <07725 +shuwb > and said <00559 +>amar > , Like as the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > thought <02161 +zamam > to do <06213 + unto us , according to our ways <01870 +derek > , and according to our doings <04611 +ma , so <03651 +ken > hath he dealt <06213 + with us . but ZEC 001 015 And I am very sore displeased <07107 +qatsaph > with the heathen <01471 +gowy> [ that are ] at ease <07600 +sha>anan > : for I was {but} a little <04592 +m@ displeased <07107 +qatsaph > , and they helped <05826 + forward the affliction <07451 +ra< > . but ZEC 001 021 Then said <00559 +>amar > I , What <04100 +mah > come <00935 +bow> > these <00428 +>el - leh > to do <06213 + ? And he spake <00559 +>amar > , saying <00559 +>amar > , These <00428 +>el - leh > [ are ] the horns <07161 +qeren > which <00834 +>aher > have scattered <02219 +zarah > Judah <03063 +Y@huwdah > , so that no <03808 +lo> > man <00376 +>iysh > did lift <05375 +nasa> > up his head <07218 +ro>sh > : {but} these <00428 +>el - leh > are come <00935 +bow> > to fray <02729 +charad > them , to cast <03034 +yadah > out the horns <07161 +qeren > of the Gentiles <01471 +gowy > , which lifted <05375 +nasa> > up [ their ] horn <07161 +qeren > over <00413 +>el > the land <00776 +>erets > of Judah <03063 +Y@huwdah > to scatter <02219 +zarah > it . but ZEC 004 006 Then he answered <06030 + and spake <00559 +>amar > unto me , saying <00559 +>amar > , This <02088 +zeh > [ is ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > unto Zerubbabel <02216 +Z@rubbabel > , saying <00559 +>amar > , Not by might <02428 +chayil > , nor <03808 +lo> > by power <03581 +koach > , {but} by my spirit <07307 +ruwach > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . But ZEC 007 011 {But} they refused <03985 +ma>en > to hearken <07181 +qashab > , and pulled <05414 +nathan > away the shoulder <03802 +katheph > , and stopped <03513 +kabad > their ears <00241 +>ozen > , that they should not hear <08085 +shama< > . But ZEC 007 014 {But} I scattered them with a whirlwind <05590 +ca among <05921 + all <03605 +kol > the nations <01471 +gowy > whom <00834 +>aher > they knew <03045 +yada< > not . Thus the land <00776 +>erets > was desolate <08074 +shamem > after <00310 +>achar > them , that no man passed <05674 + through nor returned <07725 +shuwb > : for they laid <07760 +suwm > the pleasant <02532 +chemdah > land <00776 +>erets > desolate <08047 +shammah > . But ZEC 008 011 {But} now <06258 + I [ will ] not [ be ] unto the residue <07611 +sh@>eriyth > of this <02088 +zeh > people <05971 + as in the former <07223 +ri>shown > days <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . but ZEC 008 013 And it shall come <01961 +hayah > to pass , [ that ] as ye were a curse <07045 +q@lalah > among the heathen <01471 +gowy > , O house <01004 +bayith > of Judah <03063 +Y@huwdah > , and house <01004 +bayith > of Israel <03478 +Yisra>el > ; so will I save <03467 +yasha< > you , and ye shall be a blessing <01293 +B@rakah > : fear <03372 +yare> > not , [ {but} ] let your hands <03027 +yad > be strong <02388 +chazaq > . but ZEC 009 007 And I will take <05493 +cuwr > away <05493 +cuwr > his blood <01818 +dam > out of his mouth <06310 +peh > , and his abominations <08251 +shiqquwts > from between <00996 +beyn > his teeth <08127 +shen > : {but} he that remaineth <07604 +sha>ar > , even <01571 +gam > he , [ shall be ] for our God <00430 +>elohiym > , and he shall be as a governor <00441 +>alluwph > in Judah <03063 +Y@huwdah > , and Ekron <06138 + as a Jebusite <02983 +Yebuwciy > . but ZEC 011 006 For I will no <03808 +lo> > more <05750 + pity <02550 +chamal > the inhabitants <03427 +yashab > of the land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} , lo , I will deliver <04672 +matsa> > the men <00120 +>adam > every <00376 +>iysh > one <00376 +>iysh > into his neighbour s <07453 +rea< > hand <03027 +yad > , and into the hand <03027 +yad > of his king <04428 +melek > : and they shall smite <03807 +kathath > the land <00776 +>erets > , and out of their hand <03027 +yad > I will not deliver <05337 +natsal > [ them ] . but ZEC 011 016 For , lo , I will raise <06965 +quwm > up a shepherd <07462 +ra in the land <00776 +>erets > , [ which ] shall not visit <06485 +paqad > those that be cut <03582 +kachad > off , neither <03808 +lo> > shall seek <01245 +baqash > the young <05288 +na one , nor <03808 +lo> > heal <07495 +rapha> > that that is broken <07665 +shabar > , nor <03808 +lo> > feed <03557 +kuwl > that that standeth <05324 +natsab > still : {but} he shall eat <00398 +>akal > the flesh <01320 +basar > of the fat <01277 +bariy> > , and tear <06561 +paraq > their claws <06541 +parcah > in pieces . But ZEC 013 005 {But} he shall say <00559 +>amar > , I [ am ] no <03808 +lo> > prophet <05030 +nabiy> > , I [ am ] an husbandman <05647 + ; for man <00120 +>adam > taught me to keep <07069 +qanah > cattle <07069 +qanah > from my youth <05271 +na . but ZEC 013 008 And it shall come <01961 +hayah > to pass , [ that ] in all <03605 +kol > the land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , two <08147 +sh@nayim > parts <06310 +peh > therein shall be cut <03772 +karath > off [ and ] die <01478 +gava< > ; {but} the third <07992 +sh@liyshiy > shall be left <03498 +yathar > therein . but ZEC 014 007 But it shall be one <00259 +>echad > day <03117 +yowm > which <01931 +huw> > shall be known <03045 +yada< > to the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor <03808 +lo> > night <03915 +layil > : {but} it shall come to pass , [ that ] at evening <06153 + time <06256 + it shall be light <00216 +>owr > . But ZEC 014 007 {But} it shall be one <00259 +>echad > day <03117 +yowm > which <01931 +huw> > shall be known <03045 +yada< > to the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor <03808 +lo> > night <03915 +layil > : but it shall come to pass , [ that ] at evening <06153 + time <06256 + it shall be light <00216 +>owr > . but ZEC 014 011 And [ men ] shall dwell <03427 +yashab > in it , and there shall be no <03808 +lo> > more <05750 + utter destruction <02764 +cherem > ; {but} Jerusalem <03389 +Y@ruwshalaim > shall be safely <00983 +betach > inhabited <03427 +yashab > . but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith <00559 +>amar > , We are impoverished <07567 +rashash > , but we will return <07725 +shuwb > and build <01129 +banah > the desolate <02723 +chorbah > places ; thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , They shall build <01129 +banah > , {but} I will throw <02040 +harac > down <02040 +harac > ; and they shall call <07121 +qara> > them , The border <01366 +g@buwl > of wickedness <07564 +rish , and , The people <05971 + against whom <00834 +>aher > the LORD <03068 +Y@hovah > hath indignation <02194 +za for ever <05769 + . but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith <00559 +>amar > , We are impoverished <07567 +rashash > , {but} we will return <07725 +shuwb > and build <01129 +banah > the desolate <02723 +chorbah > places ; thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , They shall build <01129 +banah > , but I will throw <02040 +harac > down <02040 +harac > ; and they shall call <07121 +qara> > them , The border <01366 +g@buwl > of wickedness <07564 +rish , and , The people <05971 + against whom <00834 +>aher > the LORD <03068 +Y@hovah > hath indignation <02194 +za for ever <05769 + . But MAL 001 012 {But} ye have profaned <02490 +chalal > it , in that ye say <00559 +>amar > , The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and the fruit <05108 +nowb > thereof , [ even ] his meat <00400 +>okel > , [ is ] contemptible <00959 +bazah > . But MAL 001 014 {But} cursed <00779 +>arar > [ be ] the deceiver <05230 +nakal > , which <03426 +yesh > hath in his flock <05739 + a male <02145 +zakar > , and voweth <05087 +nadar > , and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay > a corrupt <07843 +shachath > thing : for I [ am ] a great <01419 +gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034 +shem > [ is ] dreadful <03372 +yare> > among the heathen <01471 +gowy > . But MAL 002 008 {But} ye are departed <05493 +cuwr > out of the way <01870 +derek > ; ye have caused many <07227 +rab > to stumble <03782 +kashal > at the law <08451 +towrah > ; ye have corrupted <07843 +shachath > the covenant <01285 +b@riyth > of Levi <03878 +Leviy > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . but MAL 002 009 Therefore have I also <01571 +gam > made <05414 +nathan > you contemptible <00959 +bazah > and base <08217 +shaphal > before all <03605 +kol > the people <05971 + , according <06310 +peh > as ye have not kept <08104 +shamar > my ways <01870 +derek > , {but} have been partial in the law <08451 +towrah > . But MAL 003 002 {But} who <04310 +miy > may abide <03557 +kuwl > the day <03117 +yowm > of his coming <00935 +bow> > ? and who <04310 +miy > shall stand <05975 + when he appeareth <07200 +ra>ah > ? for he [ is ] like a refiner s <06884 +tsaraph > fire <00784 +>esh > , and like fullers <03526 +kabac > soap <01287 +boriyth > : But MAL 003 007 . Even from the days <03117 +yowm > of your fathers <1> ye are gone <05493 +cuwr > away <05493 +cuwr > from mine ordinances <02706 +choq > , and have not kept <08104 +shamar > [ them ] . Return <07725 +shuwb > unto me , and I will return <07725 +shuwb > unto you , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . {But} ye said <00559 +>amar > , Wherein <04100 +mah > shall we return <07725 +shuwb > ? But MAL 003 008 Will a man <00120 +>adam > rob <06906 +qaba< > God <00430 +>elohiym > ? Yet ye have robbed <06906 +qaba< > me . {But} ye say <00559 +>amar > , Wherein <04100 +mah > have we robbed <00962 +bazaz > thee ? In tithes <04643 +ma and offerings <08641 +t@ruwmah > . But MAL 004 002 {But} unto you that fear <03373 +yare> > my name <08034 +shem > shall the Sun <08121 +shemesh > of righteousness <06666 +ts@daqah > arise <02224 +zarach > with healing <04832 +marpe> > in his wings <03671 +kanaph > ; and ye shall go <03318 +yatsa> > forth <03318 +yatsa> > , and grow <06335 +puwsh > up as calves <05695 + of the stall <04770 +marbeq > . But MAT 001 020 {But} while he thought <1760 -enthumeomai -> on <1760 -enthumeomai -> these <5023 -tauta -> things , behold <2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 - kurios -> appeared <5316 -phaino -> unto him in a dream <3677 - onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 - phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137 -Maria -> thy wife <1135 -gune -> : for that which is conceived <1080 -gennao -> in her is of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But MAT 002 019 . {But} when Herod <2264 -Herodes -> was dead <5053 -teleutao -> , behold <2400 -idou -> , an angel <0032 - aggelos -> of the Lord <2962 -kurios -> appeareth <5316 -phaino - > in a dream <3677 -onar -> to Joseph <2501 -Ioseph -> in Egypt <0125 -Aiguptos ->, But MAT 002 022 {But} when he heard <0191 -akouo -> that Archelaus <0745 -Archelaos -> did reign <0936 -basileuo -> in Judaea <2449 -Ioudaia -> in the room <0473 -anti -> of his father <3962 -pater -> Herod <2264 -Herodes -> , he was afraid <5399 -phobeo -> to go <0565 -aperchomai -> thither <1563 -ekei - > : notwithstanding , being warned <5537 -chrematizo -> of God in a dream <3677 -onar -> , he turned <0402 -anachoreo -> aside <0402 -anachoreo -> into <1519 -eis -> the parts of Galilee <1056 -Galilaia -> : But MAT 003 007 . {But} when he saw <1492 -eido -> many <4183 - polus -> of the Pharisees <5330 -Pharisaios -> and Sadducees <4523 -Saddoukaios -> come <2064 -erchomai -> to his baptism <0908 -baptisma -> , he said <2036 -epo -> unto them , O generation <1081 -gennema -> of vipers <2191 -echidna -> , who <5101 -tis -> hath warned <5263 -hupodeiknumi -> you to flee <5343 -pheugo -> from the wrath <3709 -orge -> to come <3195 - mello ->? but MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo -> you with water <5204 -hudor -> unto repentance <3341 -metanoia - > : {but} he that cometh <2064 -erchomai -> after <3694 -opiso - > me is mightier <2478 -ischuros -> than I , whose <3739 -hos -> shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 - hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 - baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 - pneuma -> , and [ with ] fire <4442 -pur -> : but MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ is ] in his hand <5495 -cheir -> , and he will <3195 -mello -> throughly <1245 -diakatharizo -> purge <1245 -diakatharizo -> his floor <0257 -halon -> , and gather <4863 -sunago -> his wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 - apotheke -> ; {but} he will <3195 -mello -> burn <2618 -katakaio -> up the chaff <0892 -achuron -> with unquenchable <0762 - asbestos -> fire <4442 -pur -> . But MAT 003 014 {But} John <2491 -Ioannes -> forbad <1254 - diakoluo -> him , saying <3004 -lego -> , I have <2192 -echo -> need <5532 -chreia -> to be baptized <0907 -baptizo -> of thee , and comest <2064 -erchomai -> thou to me ? but MAT 004 004 But he answered <0611 -apokrinomai -> and said <2036 -epo -> , It is written <1125 -grapho -> , Man <0444 - anthropos -> shall not live <2198 -zao -> by bread <0740 -artos - > alone <3441 -monos -> , {but} by every <3956 -pas -> word <4487 -rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth <4750 -stoma -> of God <2316 -theos -> . But MAT 004 004 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , It is written <1125 -grapho -> , Man <0444 - anthropos -> shall not live <2198 -zao -> by bread <0740 -artos - > alone <3441 -monos -> , but by every <3956 -pas -> word <4487 - rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth <4750 -stoma -> of God <2316 -theos -> . but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth <1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas -> have lost <3471 -moraino -> his savour <3471 -moraino -> , wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing <3762 -oudeis -> , {but} to be cast <0906 -ballo -> out , and to be trodden <2662 -katapateo -> under <2662 -katapateo -> foot <2662 -katapateo -> of men <0444 -anthropos -> . but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth <1093 -ge -> : {but} if <1437 -ean -> the salt <0217 -halas -> have lost <3471 -moraino -> his savour <3471 -moraino -> , wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing <3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to be trodden <2662 -katapateo -> under <2662 -katapateo -> foot <2662 -katapateo -> of men <0444 -anthropos -> . but MAT 005 015 Neither <3761 -oude -> do men light <2545 -kaio - > a candle <3088 -luchnos -> , and put <5087 -tithemi -> it under <5259 -hupo -> a bushel <3426 -modios -> , {but} on <1909 - epi -> a candlestick <3087 -luchnia -> ; and it giveth light <2989 -lampo -> unto all <3956 -pas -> that are in the house <3614 -oikia -> . but MAT 005 017 . Think <3543 -nomizo -> not that I am come <2064 -erchomai -> to destroy <2647 -kataluo -> the law <3551 - nomos -> , or <2228 -e -> the prophets <4396 -prophetes -> : I am not come <2064 -erchomai -> to destroy <2647 -kataluo -> , {but} to fulfil <4137 -pleroo -> . but MAT 005 019 Whosoever <1437 -ean -> therefore <3767 -oun -> shall break <3089 -luo -> one <3391 -mia -> of these <5130 - touton -> least <1646 -elachistos -> commandments <1785 -entole - > , and shall teach <1321 -didasko -> men <0444 -anthropos -> so <3779 -houto -> , he shall be called <2564 -kaleo -> the least <1646 -elachistos -> in the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> : {but} whosoever <0302 -an -> shall do <4160 - poieo -> and teach <1321 -didasko -> [ them ] , the same <3778 - houtos -> shall be called <2564 -kaleo -> great <3173 -megas -> in the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> . but MAT 005 022 But I say <3004 -lego -> unto you , That whosoever <3588 -ho -> is angry <3710 -orgizo -> with his brother <0080 -adephos -> without <1500 -eike -> a cause <1500 - eike -> shall be in danger <1777 -enochos -> of the judgment <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 - epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> , shall be in danger <1777 -enochos -> of the council <4892 - sunedrion -> : {but} whosoever <0302 -an -> shall say <2036 -epo -> , Thou fool <3474 -moros -> , shall be in danger <1777 - enochos -> of hell <1067 -geena -> fire <4442 -pur -> . But MAT 005 022 {But} I say <3004 -lego -> unto you , That whosoever <3588 -ho -> is angry <3710 -orgizo -> with his brother <0080 -adephos -> without <1500 -eike -> a cause <1500 - eike -> shall be in danger <1777 -enochos -> of the judgment <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 - epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> , shall be in danger <1777 -enochos -> of the council <4892 - sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo - > , Thou fool <3474 -moros -> , shall be in danger <1777 - enochos -> of hell <1067 -geena -> fire <4442 -pur -> . But MAT 005 028 {But} I say <3004 -lego -> unto you , That whosoever <3588 -ho -> looketh <0991 -blepo -> on a woman <1135 - gune -> to lust <1937 -epithumeo -> after her hath committed <3431 -moicheuo -> adultery <3431 -moicheuo -> with her already <2235 -ede -> in his heart <2588 -kardia -> . But MAT 005 032 {But} I say <3004 -lego -> unto you , That whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 - apoluo -> his wife <1135 -gune -> , saving <3924 -parektos -> for the cause <3056 -logos -> of fornication <4202 -porneia -> , causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery <3429 -moichao -> : and whosoever <1437 -ean -> shall marry <1060 -gameo -> her that is divorced <0630 -apoluo -> committeth <3429 -moichao -> adultery <3429 -moichao -> . but MAT 005 033 . Again <3825 -palin -> , ye have heard <0191 - akouo -> that it hath been said <2046 -ereo -> by them of old <0744 -archaios -> time <0744 -archaios -> , Thou shalt not forswear <1964 -epiorkeo -> thyself , {but} shalt perform <0591 - apodidomi -> unto the Lord <2962 -kurios -> thine <4675 -sou -> oaths <3727 -horkos -> : But MAT 005 034 {But} I say <3004 -lego -> unto you , Swear <3660 -omnuo -> not at <2527 -katholou -> all <3654 -holos -> ; neither <3383 -mete -> by heaven <3772 -ouranos -> ; for it is God s <2316 -theos -> throne <2362 -thronos -> : But MAT 005 037 {But} let your <5216 -humon -> communication <3056 -logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay <3756 -ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> is more <4053 -perissos -> than these <5130 -touton -> cometh <1511 -einai -> of evil <4190 -poneros -> . but MAT 005 039 But I say <3004 -lego -> unto you , That ye resist <0436 -anthistemi -> not evil <4190 -poneros -> : {but} whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on <1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> , turn <4762 -strepho -> to him the other <0243 -allos -> also <2532 -kai -> . But MAT 005 039 {But} I say <3004 -lego -> unto you , That ye resist <0436 -anthistemi -> not evil <4190 -poneros -> : but whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on <1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> , turn <4762 -strepho -> to him the other <0243 -allos -> also <2532 -kai -> . But MAT 005 044 {But} I say <3004 -lego -> unto you , Love <0025 -agapao -> your <5216 -humon -> enemies <2190 -echthros -> , bless <2127 -eulogeo -> them that curse <2672 -kataraomai -> you , do <4160 -poieo -> good <2573 -kalos -> to them that hate <3404 -miseo -> you , and pray <4336 -proseuchomai -> for them which <3588 -ho -> despitefully <1908 -epereazo -> use <1908 - epereazo -> you , and persecute <1377 -dioko -> you ; But MAT 006 003 {But} when thou doest <4160 -poieo -> alms <1654 -eleemosune -> , let not thy left <0710 -aristeros -> hand know <1097 -ginosko -> what <5101 -tis -> thy right <1188 -dexios -> hand doeth <4160 -poieo -> : But MAT 006 006 {But} thou , when <3752 -hotan -> thou prayest <4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 - eis -> thy closet <5009 -tameion -> , and when thou hast shut <2808 -kleio -> thy door <2374 -thura -> , pray <4336 - proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho -> is in secret <2729 -katischuo -> ; and thy Father <3962 -pater - > which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 - katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 - phaneros -> . But MAT 006 007 {But} when ye pray <4336 -proseuchomai -> , use not vain repetitions <0945 -battologeo -> , as the heathen <1482 -ethnikos -> [ do ] : for they think <1380 -dokeo -> that they shall be heard <1522 -eisakouo -> for their much <4180 - polulogia -> speaking <4180 -polulogia -> . but MAT 006 013 And lead <1533 -eisphero -> us not into <1519 - eis -> temptation <3986 -peirasmos -> , {but} deliver <4506 - rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou -> is the kingdom <0932 -basileia -> , and the power <1411 - dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion -> . Amen <0281 -amen -> . But MAT 006 015 {But} if <1437 -ean -> ye forgive <0863 -aphiemi -> not men <0444 -anthropos -> their trespasses <3900 -paraptoma -> , neither <3761 -oude -> will your <5216 -humon -> Father <3962 -pater -> forgive <0863 -aphiemi -> your <5216 -humon -> trespasses <3900 -paraptoma -> . But MAT 006 017 {But} thou , when thou fastest <3522 -nesteuo -> , anoint <0218 -aleipho -> thine <4675 -sou -> head <2776 - kephale -> , and wash <3538 -nipto -> thy face <4383 -prosopon - > ; but MAT 006 018 That thou appear <5316 -phaino -> not unto men <0444 -anthropos -> to fast <3522 -nesteuo -> , {but} unto thy Father <3962 -pater -> which <3588 -ho -> is in secret <2729 - katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho - > seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall reward <0591 -apodidomi -> thee openly <5318 -phaneros -> . But MAT 006 020 {But} lay up for yourselves <5213 -humin -> treasures <2344 -thesauros -> in heaven <3772 -ouranos -> , where <3699 -hopou -> neither <3777 -oute -> moth <4597 -ses -> nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 - aphanizo -> , and where <3699 -hopou -> thieves <2812 -kleptes - > do not break <1358 -diorusso -> through <1358 -diorusso -> nor <3761 -oude -> steal <2813 -klepto -> : But MAT 006 023 {But} if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -holos -> body <4983 -soma -> shall be full of darkness <4652 - skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light <5457 -phos -> that is in thee be darkness <4655 -skotos -> , how <4214 -posos -> great <4214 -posos -> [ is ] that darkness <4655 -skotos -> ! But MAT 006 033 {But} seek <2212 -zeteo -> ye first <4412 - proton -> the kingdom <0932 -basileia -> of God <2316 -theos -> , and his righteousness <1343 -dikaiosune -> ; and all <3956 -pas -> these <5023 -tauta -> things shall be added <4369 - prostithemi -> unto you . but MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo -> thou the mote <2595 -karphos -> that is in thy brother s <0080 - adephos -> eye <3788 -ophthalmos -> , {but} considerest <2657 - katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 - sos -> own eye <3788 -ophthalmos -> ? but MAT 007 015 . Beware <4337 -prosecho -> of false <5578 - pseudoprophetes -> prophets <5578 -pseudoprophetes -> , which <3748 -hostis -> come <2064 -erchomai -> to you in sheep s <4263 -probaton -> clothing <1742 -enduma -> , {but} inwardly <2081 - esothen -> they are ravening <0727 -harpax -> wolves <3074 - lukos -> . but MAT 007 017 Even so <3779 -houto -> every <3956 -pas -> good <0018 -agathos -> tree <1186 -dendron -> bringeth <4160 -poieo - > forth <4160 -poieo -> good <2570 -kalos -> fruit <2590 -karpos -> ; {but} a corrupt <4550 -sapros -> tree <1186 -dendron -> bringeth <4160 -poieo -> forth <4160 -poieo -> evil <4190 - poneros -> fruit <2590 -karpos -> . but MAT 007 021 . Not every <3956 -pas -> one that saith <3004 - lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> , shall enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; {but} he that doeth <4160 -poieo -> the will <2307 -thelema -> of my Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 - ouranos -> . but MAT 008 004 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , See <3708 -horao -> thou tell <2036 -epo -> no <3367 - medeis -> man <3367 -medeis -> ; {but} go <5217 -hupago -> thy way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to the priest <2409 -hiereus -> , and offer <4374 -prosphero -> the gift <1435 -doron -> that Moses <3475 -Moseus -> commanded <4367 -prostasso -> , for a testimony <3142 -marturion -> unto them . but MAT 008 008 The centurion <1543 -hekatontarches -> answered <0611 -apokrinomai -> and said <5346 -phemi -> , Lord <2962 - kurios -> , I am <1510 -eimi -> not worthy <2425 -hikanos -> that thou shouldest come <1525 -eiserchomai -> under <5259 -hupo -> my roof <4721 -stege -> : {but} speak <2036 -epo -> the word <3056 -logos -> only <3440 -monon -> , and my servant <3816 - pais -> shall be healed <2390 -iaomai -> . But MAT 008 012 {But} the children <5207 -huios -> of the kingdom <0932 -basileia -> shall be cast <1544 -ekballo -> out into <1519 -eis -> outer <1857 -exoteros -> darkness <4655 - skotos -> : there <1563 -ekei -> shall be weeping <2805 - klauthmos -> and gnashing <1030 -brugmos -> of teeth <3599 - odous -> . but MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , The foxes <0258 -alopex -> have <2192 -echo -> holes <5454 -pholeos -> , and the birds <4071 -peteinon -> of the air <3772 -ouranos -> [ have ] nests <2682 -kataskenosis -> ; {but} the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 - echo -> not where <4226 -pou -> to lay <2827 -klino -> [ his ] head <2776 -kephale -> . But MAT 008 022 {But} Jesus <2424 -Iesous -> said <4483 -rheo -> unto him , Follow <0190 -akoloutheo -> me ; and let <0863 - aphiemi -> the dead <3498 -nekros -> bury <2290 -thapto -> their dead <3498 -nekros -> . but MAT 008 024 And , behold <2400 -idou -> , there arose <1096 - ginomai -> a great <3173 -megas -> tempest <4578 -seismos -> in the sea <2281 -thalassa -> , insomuch <5620 -hoste -> that the ship <4143 -ploion -> was covered <2572 -kalupto -> with the waves <2949 -kuma -> : {but} he was asleep <2518 -katheudo -> . But MAT 008 027 {But} the men <0444 -anthropos -> marvelled <2296 -thaumazo -> , saying <3004 -lego -> , What <4217 -potapos -> manner <4217 -potapos -> of man is this <3778 -houtos -> , that even <2532 -kai -> the winds <0417 -anemos -> and the sea <2281 -thalassa -> obey <5219 -hupakouo -> him ! But MAT 009 006 {But} that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo - > power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( then saith <3004 -lego -> he to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> , ) Arise <1453 -egeiro -> , take <0142 -airo -> up thy bed <2825 -kline -> , and go <5217 -hupago -> unto thine <4675 -sou -> house <3624 -oikos -> . But MAT 009 008 {But} when the multitudes <3793 -ochlos -> saw <1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> , and glorified <1392 -doxazo -> God <2316 -theos -> , which <3588 -ho -> had given <1325 -didomi -> such <5108 -toioutos -> power <1849 -exousia -> unto men <0444 -anthropos -> . but MAT 009 012 But when Jesus <2424 -Iesous -> heard <0191 - akouo -> [ that ] , he said <4483 -rheo -> unto them , They that be whole <2480 -ischuo -> need <5532 -chreia -> not a physician <2395 -iatros -> , {but} they that are sick <2560 -kakos -> . But MAT 009 012 {But} when Jesus <2424 -Iesous -> heard <0191 - akouo -> [ that ] , he said <4483 -rheo -> unto them , They that be whole <2480 -ischuo -> need <5532 -chreia -> not a physician <2395 -iatros -> , but they that are sick <2560 -kakos -> . but MAT 009 013 But go <4198 -poreuomai -> ye and learn <3129 - manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> , I will <2309 -thelo -> have mercy <1656 -eleos -> , and not sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai - > to call <2564 -kaleo -> the righteous <1342 -dikaios -> , {but} sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . But MAT 009 013 {But} go <4198 -poreuomai -> ye and learn <3129 - manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> , I will <2309 -thelo -> have mercy <1656 -eleos -> , and not sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai - > to call <2564 -kaleo -> the righteous <1342 -dikaios -> , but sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . but MAT 009 014 . Then <5119 -tote -> came <4334 -proserchomai - > to him the disciples <3101 -mathetes -> of John <2491 -Ioannes -> , saying <3004 -lego -> , Why <1302 -diati -> do we and the Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo -> oft <4183 - polus -> , {but} thy disciples <3101 -mathetes -> fast <3522 - nesteuo -> not ? but MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo -> unto them , Can <1410 -dunamai -> the children <5207 -huios -> of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> , as long <1909 -epi -> as the bridegroom <3566 -numphios -> is with them ? {but} the days <2250 -hemera -> will come <2064 - erchomai -> , when <3752 -hotan -> the bridegroom <3566 - numphios -> shall be taken <0522 -apairo -> from them , and then <5119 -tote -> shall they fast <3522 -nesteuo -> . but MAT 009 017 Neither <3761 -oude -> do men put <0906 -ballo - > new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me ( ge ) -> the bottles <0779 -askos -> break <4486 -rhegnumi -> , and the wine <3631 -oinos -> runneth <1632 -ekcheo -> out , and the bottles <0779 -askos -> perish <0622 -apollumi -> : {but} they put <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> , and both <0297 -amphoteros -> are preserved <4933 -suntereo -> . but MAT 009 018 . While he spake <2980 -laleo -> these <5023 - tauta -> things unto them , behold <2400 -idou -> , there came <2064 -erchomai -> a certain ruler <0758 -archon -> , and worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My daughter <2364 -thugater -> is even <0737 -arti -> now <0737 - arti -> dead <5053 -teleutao -> : {but} come <2064 -erchomai -> and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her , and she shall live <2198 -zao -> . but MAT 009 021 For she said <3004 -lego -> within <1722 -en -> herself <1438 -heautou -> , If <1437 -ean -> I may {but} touch <0680 -haptomai -> his garment <2440 -himation -> , I shall be whole <4982 -sozo -> . But MAT 009 022 {But} Jesus <2424 -Iesous -> turned <1994 - epistrepho -> him about <1994 -epistrepho -> , and when he saw <1492 -eido -> her , he said <2036 -epo -> , Daughter <2364 - thugater -> , be of good comfort <2293 -tharseo -> ; thy faith <4102 -pistis -> hath made <4982 -sozo -> thee whole <4982 -sozo -> . And the woman <1135 -gune -> was made <4982 -sozo -> whole <4982 -sozo -> from that hour <5610 -hora -> . but MAT 009 024 He said <3004 -lego -> unto them , Give <0402 - anachoreo -> place <0402 -anachoreo -> : for the maid <2877 - korasion -> is not dead <0599 -apothnesko -> , {but} sleepeth <2518 -katheudo -> . And they laughed <2606 -katagelao -> him to scorn <2606 -katagelao -> . But MAT 009 025 {But} when <3753 -hote -> the people <3793 - ochlos -> were put <1544 -ekballo -> forth <1544 -ekballo -> , he went <1525 -eiserchomai -> in , and took <2902 -krateo -> her by the hand <5495 -cheir -> , and the maid <2877 -korasion -> arose <1453 -egeiro -> . But MAT 009 031 {But} they , when they were departed <1831 - exerchomai -> , spread <1310 -diaphemizo -> abroad <1310 - diaphemizo -> his fame <1310 -diaphemizo -> in all <3650 -holos - > that country <1093 -ge -> . But MAT 009 034 {But} the Pharisees <5330 -Pharisaios -> said <3004 -lego -> , He casteth <1544 -ekballo -> out devils <1140 - daimonion -> through <1722 -en -> the prince <0758 -archon -> of the devils <1140 -daimonion -> . But MAT 009 036 {But} when he saw <1492 -eido -> the multitudes <3793 -ochlos -> , he was moved <4697 -splagchnizomai -> with compassion <4697 -splagchnizomai -> on <4012 -peri -> them , because <3754 -hoti -> they fainted <1590 -ekluo -> , and were scattered <4496 -rhipto -> abroad <4496 -rhipto -> , as sheep <4263 -probaton -> having <2192 -echo -> no <3361 -me -> shepherd <4166 -poimen -> . but MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto his disciples <3101 -mathetes -> , The harvest <2326 -therismos - > truly <3303 -men -> [ is ] plenteous <4183 -polus -> , {but} the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ; But MAT 010 006 {But} go <4198 -poreuomai -> rather <3123 - mallon -> to the lost <0622 -apollumi -> sheep <4263 -probaton - > of the house <3624 -oikos -> of Israel <2474 -Israel -> . but MAT 010 013 And if <1437 -ean -> the house <3614 -oikia -> be worthy <0514 -axios -> , let your <5216 -humon -> peace <1515 -eirene -> come <2064 -erchomai -> upon it : {but} if <1437 -ean -> it be not worthy <0514 -axios -> , let your <5216 -humon -> peace <1515 -eirene -> return <1994 -epistrepho -> to you . But MAT 010 017 {But} beware <4337 -prosecho -> of men <0444 - anthropos -> : for they will deliver <3860 -paradidomi -> you up to the councils <4892 -sunedrion -> , and they will scourge <3164 -machomai -> you in their synagogues <4864 -sunagoge -> ; But MAT 010 019 {But} when <3752 -hotan -> they deliver <3860 - paradidomi -> you up , take no <3361 -me -> thought <3309 - merimnao -> how <4459 -pos -> or <2228 -e -> what <5101 -tis -> ye shall speak <2980 -laleo -> : for it shall be given <1325 - didomi -> you in that same <1565 -ekeinos -> hour <5610 -hora -> what <5101 -tis -> ye shall speak <2980 -laleo -> . but MAT 010 020 For it is not ye that speak <2980 -laleo -> , {but} the Spirit <4151 -pneuma -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in you . but MAT 010 022 And ye shall be hated <3404 -miseo -> of all <3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but} he that endureth <5278 -hupomeno -> to the end <5056 -telos -> shall be saved <4982 -sozo -> . But MAT 010 023 {But} when <3752 -hotan -> they persecute <1377 - dioko -> you in this <5026 -taute -> city <4172 -polis -> , flee <5343 -pheugo -> ye into <1519 -eis -> another <0243 -allos -> : for verily <0281 -amen -> I say <3004 -lego -> unto you , Ye shall not have gone <5055 -teleo -> over <5055 -teleo -> the cities <4172 -polis -> of Israel <2474 -Israel -> , till <2193 - heos -> the Son <5207 -huios -> of man <0444 -anthropos -> be come <2064 -erchomai -> . but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 - ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul <5590 -psuche -> : {but} rather <3123 -mallon -> fear <5399 - phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche -> and body <4983 -soma -> in hell <1067 -geena -> . but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 - ho -> kill <0615 -apokteino -> the body <4983 -soma -> , {but} are not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul <5590 -psuche -> : but rather <3123 -mallon -> fear <5399 - phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche -> and body <4983 -soma -> in hell <1067 -geena -> . But MAT 010 030 {But} the very <2532 -kai -> hairs <2359 -thrix - > of your <5216 -humon -> head <2776 -kephale -> are all <3956 - pas -> numbered <0705 -arithmeo -> . But MAT 010 033 {But} whosoever <0302 -an -> shall deny <0720 - arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos - > , him will I also <2504 -kago -> deny <0720 -arneomai -> before <1715 -emprosthen -> my Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> . but MAT 010 034 Think <3543 -nomizo -> not that I am come <2064 - erchomai -> to send <0906 -ballo -> peace <1515 -eirene -> on <1909 -epi -> earth <1093 -ge -> : I came <2064 -erchomai -> not to send <0906 -ballo -> peace <1515 -eirene -> , {but} a sword <3162 -machaira -> . But MAT 011 008 {But} what <5101 -tis -> went <1831 -exerchomai - > ye out for to see <1492 -eido -> ? A man <0444 -anthropos -> clothed <0294 -amphiennumi -> in soft <3120 -malakos -> raiment <2440 -himation -> ? behold <2400 -idou -> , they that wear <5409 -phoreo -> soft <3120 -malakos -> [ clothing ] are in kings <0935 -basileus -> houses <3624 -oikos -> . But MAT 011 009 {But} what <5101 -tis -> went <1831 -exerchomai - > ye out for to see <1492 -eido -> ? A prophet <4396 -prophetes - > ? yea <3483 -nai -> , I say <3004 -lego -> unto you , and more <4055 -perissoteros -> than a prophet <4396 -prophetes -> . But MAT 011 016 . {But} whereunto <5101 -tis -> shall I liken <3666 -homoioo -> this <5026 -taute -> generation <1074 -genea - > ? It is like <3664 -homoios -> unto children <3808 -paidarion - > sitting <2521 -kathemai -> in the markets <0058 -agora -> , and calling <4377 -prosphoneo -> unto their fellows <2083 - hetairos ->, But MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos - > came <2064 -erchomai -> eating <2068 -esthio -> and drinking <4095 -pino -> , and they say <3004 -lego -> , Behold <2400 - idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> , and a winebibber <3630 -oinopotes -> , a friend <5384 -philos -> of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos -> . {But} wisdom <4678 -sophia -> is justified <1344 -dikaioo - > of her children <5043 -teknon -> . But MAT 011 022 {But} I say <3004 -lego -> unto you , It shall be more <0414 -anektoteros -> tolerable <0414 -anektoteros -> for Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> at <1722 -en - > the day <2250 -hemera -> of judgment <2920 -krisis -> , than <2228 -e -> for you . But MAT 011 024 {But} I say <3004 -lego -> unto you , That it shall be more <0414 -anektoteros -> tolerable <0414 -anektoteros -> for the land <1093 -ge -> of Sodom <4670 -Sodoma -> in the day <2250 -hemera -> of judgment <2920 -krisis -> , than <2228 - e -> for thee . but MAT 011 027 All <3956 -pas -> things are delivered <3860 - paradidomi -> unto me of my Father <3962 -pater -> : and no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1921 -epiginosko - > the Son <5207 -huios -> , {but} the Father <3962 -pater -> ; neither <3761 -oude -> knoweth <1921 -epiginosko -> any <5100 - tis -> man the Father <3962 -pater -> , save <1508 -ei me -> the Son <5207 -huios -> , and [ he ] to whomsoever <1437 -ean -> the Son <5207 -huios -> will <1014 -boo -lom -ahee -> reveal <0601 - apokalupto -> [ him ] . But MAT 012 002 {But} when the Pharisees <5330 -Pharisaios -> saw <1492 -eido -> [ it ] , they said <2036 -epo -> unto him , Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do <4160 -poieo -> that which <3739 -hos -> is not lawful <1832 - exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton -> day . But MAT 012 003 {But} he said <2036 -epo -> unto them , Have ye not read <0314 -anaginosko -> what <5101 -tis -> David <1138 - Dabid -> did <4160 -poieo -> , when <3753 -hote -> he was an hungred <3983 -peinao -> , and they that were with him ; but MAT 012 004 How <4459 -pos -> he entered <1525 -eiserchomai - > into <1519 -eis -> the house <3624 -oikos -> of God <2316 - theos -> , and did eat <5315 -phago -> the shewbread <4286 - prothesis -> , which <3739 -hos -> was not lawful <1832 -exesti - > for him to eat <5315 -phago -> , neither <3761 -oude -> for them which were with him , {but} only <3441 -monos -> for the priests <2409 -hiereus -> ? But MAT 012 006 {But} I say <3004 -lego -> unto you , That in this <5602 -hode -> place <5602 -hode -> is [ one ] greater <3187 -meizon -> than the temple <2411 -hieron -> . But MAT 012 007 {But} if <1487 -ei -> ye had known <1097 - ginosko -> what <5101 -tis -> [ this ] meaneth <2076 -esti -> , I will <2309 -thelo -> have mercy <1656 -eleos -> , and not sacrifice <2378 -thusia -> , ye would not have condemned <2613 - katadikazo -> the guiltless <0338 -anaitios -> . But MAT 012 015 {But} when Jesus <2424 -Iesous -> knew <1097 - ginosko -> [ it ] , he withdrew <0402 -anachoreo -> himself from thence <1564 -ekeithen -> : and great <4183 -polus -> multitudes <3793 -ochlos -> followed <0190 -akoloutheo -> him , and he healed <2323 -therapeuo -> them all <3956 -pas -> ; but MAT 012 024 But when the Pharisees <5330 -Pharisaios -> heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This <3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out devils <1140 -daimonion -> , {but} by Beelzebub <0954 - Beelzeboul -> the prince <0758 -archon -> of the devils <1140 - daimonion -> . But MAT 012 024 {But} when the Pharisees <5330 -Pharisaios -> heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This <3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out devils <1140 -daimonion -> , but by Beelzebub <0954 -Beelzeboul - > the prince <0758 -archon -> of the devils <1140 -daimonion -> . But MAT 012 028 {But} if <1487 -ei -> I cast <1544 -ekballo -> out devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> , then <0686 -ara -> the kingdom <0932 - basileia -> of God <2316 -theos -> is come <5348 -phthano -> unto you . but MAT 012 031 Wherefore <5124 -touto -> I say <3004 -lego -> unto you , All <3956 -pas -> manner of sin <0266 -hamartia -> and blasphemy <0988 -blasphemia -> shall be forgiven <0863 - aphiemi -> unto men <0444 -anthropos -> : {but} the blasphemy <0988 -blasphemia -> [ against ] the [ Holy ] Ghost <4151 - pneuma -> shall not be forgiven <0863 -aphiemi -> unto men <0444 -anthropos -> . but MAT 012 032 And whosoever <0302 -an -> speaketh <2036 -epo - > a word <3056 -logos -> against <2596 -kata -> the Son <5207 - huios -> of man <0444 -anthropos -> , it shall be forgiven <0863 -aphiemi -> him : {but} whosoever <0302 -an -> speaketh <2036 - epo -> against <2596 -kata -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , it shall not be forgiven <0863 -aphiemi -> him , neither <3777 -oute -> in this <5129 -toutoi -> world <0165 -aion -> , neither <3777 -oute -> in the [ world ] to come <3195 -mello -> . But MAT 012 036 {But} I say <3004 -lego -> unto you , That every <3956 -pas -> idle <0692 -argos -> word <4487 -rhema -> that men <0444 -anthropos -> shall speak <2980 -laleo -> , they shall give <0591 -apodidomi -> account <3056 -logos -> thereof <0846 - autos -> in the day <2250 -hemera -> of judgment <2920 -krisis - > . but MAT 012 039 But he answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , An evil <4190 -poneros -> and adulterous <3428 -moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there shall no <3756 -ou -> sign <4592 - semeion -> be given <1325 -didomi -> to it , {but} the sign <4592 -semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas -> : But MAT 012 039 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , An evil <4190 -poneros -> and adulterous <3428 -moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there shall no <3756 -ou -> sign <4592 - semeion -> be given <1325 -didomi -> to it , but the sign <4592 - semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas -> : But MAT 012 048 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 - tis -> is my mother <3384 -meter -> ? and who <5101 -tis -> are my brethren <0080 -adephos -> ? But MAT 013 008 {But} other <0243 -allos -> fell <4098 -pipto -> into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> , and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some <3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de - > sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold <5144 -triakonta -> . but MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -eruthros -> unto them , Because <3754 -hoti -> it is given <1325 -didomi -> unto you to know <1097 -ginosko -> the mysteries <3466 -musterion -> of the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> , {but} to them it is not given <1325 -didomi -> . but MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo - > , to him shall be given <1325 -didomi -> , and he shall have more abundance <4052 -perisseuo -> : {but} whosoever <3748 - hostis -> hath <2192 -echo -> not , from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <2192 -echo -> . But MAT 013 016 {But} blessed <3107 -makarios -> [ are ] your <5216 -humon -> eyes <3788 -ophthalmos -> , for they see <0991 - blepo -> : and your <5216 -humon -> ears <3775 -ous -> , for they hear <0191 -akouo -> . But MAT 013 020 {But} he that received <4687 -speiro -> the seed <4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes -> places , the same <3778 -houtos -> is he that heareth <0191 - akouo -> the word <3056 -logos -> , and anon <2117 -euthus -> with joy <5479 -chara -> receiveth <2983 -lambano -> it ; but MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root <4491 -rhiza -> in himself <1438 -heautou -> , {but} dureth <2076 -esti -> for a while <4340 -proskairos -> : for when tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 - diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of the word <3056 -logos -> , by and by he is offended <4624 - skandalizo -> . But MAT 013 023 {But} he that received <4687 -speiro -> seed <4687 -speiro -> into <1909 -epi -> the good <2570 -kalos -> ground <1093 -ge -> is he that heareth <0191 -akouo -> the word <3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ; which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo -> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 - hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some <1161 -de -> thirty <5144 -triakonta -> . But MAT 013 025 {But} while <3588 -ho -> men <0444 -anthropos -> slept <2518 -katheudo -> , his enemy <2190 -echthros -> came <2064 -erchomai -> and sowed <4687 -speiro -> tares <2215 - zizanion -> among <3319 -mesos -> the wheat <4621 -sitos -> , and went <0565 -aperchomai -> his way . But MAT 013 026 {But} when <3753 -hote -> the blade <5528 - chortos -> was sprung <0985 -blastano -> up , and brought <4160 - poieo -> forth <4160 -poieo -> fruit <2590 -karpos -> , then <5119 -tote -> appeared <5316 -phaino -> the tares <2215 - zizanion -> also <2532 -kai -> . But MAT 013 029 {But} he said <5346 -phemi -> , Nay <3756 -ou -> ; lest <3379 -mepote -> while ye gather <4816 -sullego -> up the tares <2215 -zizanion -> , ye root <1610 -ekrizoo -> up also <0260 -hama -> the wheat <4621 -sitos -> with them . but MAT 013 030 Let <0863 -aphiemi -> both <0297 -amphoteros -> grow <4885 -sunauxano -> together <4885 -sunauxano -> until <3360 -mechri -> the harvest <2326 -therismos -> : and in the time <2540 -kairos -> of harvest <2326 -therismos -> I will say <2046 -ereo -> to the reapers <2327 -theristes -> , Gather <4816 -sullego -> ye together <4816 -sullego -> first <4412 -proton -> the tares <2215 -zizanion -> , and bind <1210 -deo -> them in bundles <1197 -desme -> to burn <2618 -katakaio -> them : {but} gather <4863 -sunago -> the wheat <4621 -sitos -> into <1519 - eis -> my barn <0596 -apotheke -> . but MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma - > : {but} when <3752 -hotan -> it is grown <0837 -auzano -> , it is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so <5620 -hoste -> that the birds <4071 -peteinon -> of the air <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 - kataskenoo -> in the branches <2798 -klados -> thereof <0846 - autos -> . but MAT 013 038 The field <0068 -agros -> is the world <2889 - kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are the children <5207 -huios -> of the kingdom <0932 -basileia -> ; {but} the tares <2215 -zizanion -> are the children <5207 -huios -> of the wicked <4190 -poneros -> [ one ] ; but MAT 013 048 Which <3739 -hos -> , when <3753 -hote -> it was full <4137 -pleroo -> , they drew <0307 -anabibazo -> to shore <0123 -aigialos -> , and sat <2523 -kathizo -> down <2523 - kathizo -> , and gathered <4816 -sullego -> the good <2570 - kalos -> into <1519 -eis -> vessels <0030 -aggeion -> , {but} cast <0906 -ballo -> the bad <4550 -sapros -> away <1854 -exo -> . But MAT 013 057 And they were offended <4624 -skandalizo -> in him . {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them , A prophet <4396 -prophetes -> is not without <0820 -atimos -> honour <0820 -atimos -> , save <1508 -ei me -> in his own country <3968 -patris -> , and in his own house <3614 -oikia -> . But MAT 014 006 {But} when Herod s <2264 -Herodes -> birthday <1077 -genesia -> was kept <0071 -ago -> , the daughter <2364 - thugater -> of Herodias <2266 -Herodias -> danced <3738 - orcheomai -> before <3319 -mesos -> them , and pleased <0700 - aresko -> Herod <2264 -Herodes -> . But MAT 014 016 {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them , They need <5532 -chreia -> not depart <0565 - aperchomai -> ; give <1325 -didomi -> ye them to eat <5315 - phago -> . but MAT 014 017 And they say <3004 -lego -> unto him , We have <2192 -echo -> here <5602 -hode -> {but} five <4002 -pente -> loaves <0740 -artos -> , and two <1417 -duo -> fishes <2486 - ichthus -> . But MAT 014 024 {But} the ship <4143 -ploion -> was now <2236 - hedista -> in the midst <3319 -mesos -> of the sea <2281 - thalassa -> , tossed <0928 -basanizo -> with waves <2949 -kuma - > : for the wind <0417 -anemos -> was contrary <1727 -enantios - > . But MAT 014 027 {But} straightway <2112 -eutheos -> Jesus <2424 - Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego - > , Be of good cheer <2293 -tharseo -> ; it is I ; be not afraid <5399 -phobeo -> . But MAT 014 030 {But} when he saw <0991 -blepo -> the wind <0417 -anemos -> boisterous <2478 -ischuros -> , he was afraid <5399 - phobeo -> ; and beginning <0756 -archomai -> to sink <2670 - katapontizo -> , he cried <2896 -krazo -> , saying <3004 -lego - > , Lord <2962 -kurios -> , save <4982 -sozo -> me . But MAT 015 003 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , Why <1302 -diati -> do ye also <2532 - kai -> transgress <3845 -parabaino -> the commandment <1785 - entole -> of God <2316 -theos -> by your <5216 -humon -> tradition <3862 -paradosis -> ? But MAT 015 005 {But} ye say <3004 -lego -> , Whosoever <0302 - an -> shall say <2036 -epo -> to [ his ] father <3962 -pater -> or <2228 -e -> [ his ] mother <3384 -meter -> , [ It is ] a gift <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be profited <5623 -opheleo -> by me ; but MAT 015 008 This <3778 -houtos -> people <2992 -laos -> draweth nigh <1448 -eggizo -> unto me with their mouth <4750 - stoma -> , and honoureth <5091 -timao -> me with [ their ] lips <5491 -cheilos -> ; {but} their heart <2588 -kardia -> is far <4206 -porrho -> from me . But MAT 015 009 {But} in vain <3155 -maten -> they do worship <4576 -sebomai -> me , teaching <1321 -didasko -> [ for ] doctrines <1319 -didaskalia -> the commandments <1778 -entalma - > of men <0444 -anthropos -> . but MAT 015 011 Not that which goeth <1525 -eiserchomai -> into <1519 -eis -> the mouth <4750 -stoma -> defileth <2840 -koinoo - > a man <0444 -anthropos -> ; {but} that which cometh <1607 - ekporeuomai -> out of the mouth <4750 -stoma -> , this <5124 - touto -> defileth <2840 -koinoo -> a man <0444 -anthropos -> . But MAT 015 013 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , Every <3956 -pas -> plant <5451 -phuteia -> , which <3739 -hos -> my heavenly <3770 -ouranios -> Father <3962 - pater -> hath not planted <5452 -phuteuo -> , shall be rooted <1610 -ekrizoo -> up . But MAT 015 018 {But} those <3588 -ho -> things which <3588 -ho - > proceed <1607 -ekporeuomai -> out of the mouth <4750 -stoma -> come <1831 -exerchomai -> forth <3318 -Mesopotamia -> from the heart <2588 -kardia -> ; and they defile <2840 -koinoo -> the man <0444 -anthropos -> . but MAT 015 020 These <5023 -tauta -> are [ the things ] which <3588 -ho -> defile <2840 -koinoo -> a man <0444 -anthropos -> : {but} to eat <5315 -phago -> with unwashen <0449 -aniptos -> hands <5495 -cheir -> defileth <2840 -koinoo -> not a man <0444 - anthropos -> . But MAT 015 023 {But} he answered <0611 -apokrinomai -> her not a word <3056 -logos -> . And his disciples <3101 -mathetes -> came <4334 -proserchomai -> and besought <2065 -erotao -> him , saying <3004 -lego -> , Send <0630 -apoluo -> her away <0630 - apoluo -> ; for she crieth <2896 -krazo -> after <3693 -opisthen -> us . but MAT 015 024 But he answered <0611 -apokrinomai -> and said <2036 -epo -> , I am not sent <0649 -apostello -> {but} unto the lost <0622 -apollumi -> sheep <4263 -probaton -> of the house <3624 -oikos -> of Israel <2474 -Israel -> . But MAT 015 024 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , I am not sent <0649 -apostello -> but unto the lost <0622 -apollumi -> sheep <4263 -probaton -> of the house <3624 -oikos -> of Israel <2474 -Israel -> . But MAT 015 026 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , It is not meet <2570 -kalos -> to take <2983 - lambano -> the children s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> . but MAT 016 003 And in the morning <4404 -proi -> , [ It will be ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day <4594 -semeron -> : for the sky <3772 -ouranos -> is red <4449 - purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites <5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 - diakrino -> the face <4383 -prosopon -> of the sky <3772 - ouranos -> ; {but} can <1410 -dunamai -> ye not [ discern ] the signs <4592 -semeion -> of the times <2540 -kairos -> ? but MAT 016 004 A wicked <4190 -poneros -> and adulterous <3428 - moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo - > after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there shall no <3756 -ou -> sign <4592 -semeion -> be given <1325 - didomi -> unto it , {but} the sign <4592 -semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas -> . And he left <2641 -kataleipo -> them , and departed <0565 -aperchomai -> . but MAT 016 012 Then <5119 -tote -> understood <4920 -suniemi -> they how that he bade <2036 -epo -> [ them ] not beware <4337 - prosecho -> of the leaven <2219 -zume -> of bread <0740 -artos - > , {but} of the doctrine <1322 -didache -> of the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -Saddoukaios -> . But MAT 016 015 He saith <3004 -lego -> unto them , {But} whom <5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai -> ? but MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 - makarios -> art <1488 -ei -> thou , Simon <4613 -Simon -> Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood <0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ] unto thee , {but} my Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> . but MAT 016 023 But he turned <4672 -Solomon -> , and said <2036 -epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou art <1488 -ei -> an offence <4625 -skandalon -> unto me : for thou savourest <5426 -phroneo -> not the things that be of God <2316 - theos -> , {but} those <3588 -ho -> that be of men <0444 - anthropos -> . But MAT 016 023 {But} he turned <4672 -Solomon -> , and said <2036 -epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou art <1488 -ei -> an offence <4625 -skandalon -> unto me : for thou savourest <5426 -phroneo -> not the things that be of God <2316 -theos -> , but those <3588 -ho -> that be of men <0444 - anthropos -> . but MAT 017 012 But I say <3004 -lego -> unto you , That Elias <2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede - > , and they knew <1912 -epibareo -> him not , {but} have done <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer <3958 -pascho -> of them . But MAT 017 012 {But} I say <3004 -lego -> unto you , That Elias <2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede - > , and they knew <1912 -epibareo -> him not , but have done <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer <3958 -pascho -> of them . but MAT 017 021 Howbeit this <5124 -touto -> kind <1085 -genos - > goeth <1607 -ekporeuomai -> not out {but} by prayer <4335 - proseuche -> and fasting <3521 -nesteia -> . But MAT 018 006 {But} whoso <0302 -an -> shall offend <4624 - skandalizo -> one <1520 -heis -> of these <5130 -touton -> little <3398 -mikros -> ones which <3588 -ho -> believe <4100 - pisteuo -> in me , it were better <4851 -sumphero -> for him that a millstone <3684 -onikos -> were hanged <2910 -kremannumi - > about <1909 -epi -> his neck <5137 -trachelos -> , and [ that ] he were drowned <2670 -katapontizo -> in the depth <3989 - pelagos -> of the sea <2281 -thalassa -> . but MAT 018 007 . Woe <3759 -ouai -> unto the world <2889 - kosmos -> because <0575 -apo -> of offences <4625 -skandalon -> ! for it must <0318 -anagke -> needs <0318 -anagke -> be that offences <4625 -skandalon -> come <2064 -erchomai -> ; {but} woe <3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 - hos -> the offence <4625 -skandalon -> cometh <2064 -erchomai -> ! But MAT 018 016 {But} if <1437 -ean -> he will not hear <0191 - akouo -> [ thee , then ] take <3880 -paralambano -> with thee one <1520 -heis -> or <2228 -e -> two <1417 -duo -> more <2089 - eti -> , that in the mouth <4750 -stoma -> of two <1417 -duo -> or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus -> every <3956 -pas -> word <4487 -rhema -> may be established <2476 -histemi -> . but MAT 018 017 And if <1437 -ean -> he shall neglect <3878 - parakouo -> to hear <3878 -parakouo -> them , tell <2036 -epo -> [ it ] unto the church <1577 -ekklesia -> : {but} if <1437 -ean - > he neglect <3878 -parakouo -> to hear <3878 -parakouo -> the church <1577 -ekklesia -> , let him be unto thee as an heathen <1482 -ethnikos -> man and a publican <5057 -telones -> . but MAT 018 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , I say <3004 -lego -> not unto thee , Until <2193 -heos -> seven <2034 -heptakis -> times <2034 -heptakis -> : {but} , Until <2193 -heos -> seventy <1441 -hebdomekontakis -> times <1441 -hebdomekontakis -> seven <2033 -hepta -> . But MAT 018 025 {But} forasmuch as he had <2192 -echo -> not to pay <0591 -apodidomi -> , his lord <2962 -kurios -> commanded <2753 -keleuo -> him to be sold <4097 -piprasko -> , and his wife <1135 -gune -> , and children <5043 -teknon -> , and all <3956 -pas -> that he had <2192 -echo -> , and payment <0591 - apodidomi -> to be made <0591 -apodidomi -> . But MAT 018 028 {But} the same <1565 -ekeinos -> servant <1401 - doulos -> went <1831 -exerchomai -> out , and found <2147 - heurisko -> one <1520 -heis -> of his fellowservants <4889 - sundoulos -> , which <3739 -hos -> owed <3784 -opheilo -> him an hundred <1540 -hekaton -> pence <1220 -denarion -> : and he laid hands <2902 -krateo -> on him , and took <2902 -krateo -> [ him ] by the throat <4155 -pnigo -> , saying <3004 -lego -> , Pay <0591 -apodidomi -> me that thou owest <3784 -opheilo -> . but MAT 018 030 And he would <2309 -thelo -> not : {but} went <0565 -aperchomai -> and cast <0906 -ballo -> him into <1519 - eis -> prison <5438 -phulake -> , till <2193 -heos -> he should pay <0591 -apodidomi -> the debt <3784 -opheilo -> . but MAT 019 006 Wherefore <5620 -hoste -> they are no <3765 - ouketi -> more <3765 -ouketi -> twain <1417 -duo -> , {but} one <3391 -mia -> flesh <4561 -sarx -> . What <3739 -hos -> therefore <3767 -oun -> God <2316 -theos -> hath joined <4801 - suzeugnumi -> together <4801 -suzeugnumi -> , let not man <0444 - anthropos -> put <5563 -chorizo -> asunder <5563 -chorizo -> . but MAT 019 008 He saith <3004 -lego -> unto them , Moses <3475 - Moseus -> because <4314 -pros -> of the hardness <4641 - sklerokardia -> of your <5216 -humon -> hearts <4641 - sklerokardia -> suffered <2010 -epitrepo -> you to put <0630 - apoluo -> away <0630 -apoluo -> your <5216 -humon -> wives <1135 -gune -> : {but} from the beginning <0746 -arche -> it was not so <3779 -houto -> . But MAT 019 011 {But} he said <2036 -epo -> unto them , All <3956 -pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo - > this <5126 -touton -> saying <3056 -logos -> , save <0235 - alla -> [ they ] to whom <3739 -hos -> it is given <1325 -didomi -> . But MAT 019 014 {But} Jesus <2424 -Iesous -> said <2036 -epo -> , Suffer <0863 -aphiemi -> little <3813 -paidion -> children <3813 -paidion -> , and forbid <2967 -koluo -> them not , to come <2064 -erchomai -> unto me : for of such <5108 -toioutos -> is the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> . but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 - tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> but one <1520 -heis -> , [ that is ] , God <2316 -theos -> : {but} if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 - eiserchomai -> into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo -> the commandments <1785 -entole -> . but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 - tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> {but} one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai - > into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo -> the commandments <1785 -entole -> . But MAT 019 022 {But} when the young <3495 -neaniskos -> man <3495 -neaniskos -> heard <0191 -akouo -> that saying <3056 - logos -> , he went <0565 -aperchomai -> away <0565 -aperchomai - > sorrowful <3076 -lupeo -> : for he had <2192 -echo -> great <4183 -polus -> possessions <2933 -ktema -> . but MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo -> [ them ] , and said <2036 -epo -> unto them , With men <0444 - anthropos -> this <5124 -touto -> is impossible <0102 -adunatos - > ; {but} with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . But MAT 019 026 {But} Jesus <2424 -Iesous -> beheld <1689 - emblepo -> [ them ] , and said <2036 -epo -> unto them , With men <0444 -anthropos -> this <5124 -touto -> is impossible <0102 -adunatos -> ; but with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . But MAT 019 030 {But} many <4183 -polus -> [ that are ] first <4413 -protos -> shall be last <2078 -eschatos -> ; and the last <2078 -eschatos -> [ shall be ] first <4413 -protos -> . But MAT 020 010 {But} when the first <4413 -protos -> came <2064 -erchomai -> , they supposed <3543 -nomizo -> that they should have received <2983 -lambano -> more <4119 -pleion -> ; and they likewise <2532 -kai -> received <2983 -lambano -> every <0303 - ana -> man a penny <1220 -denarion -> . but MAT 020 012 Saying <3004 -lego -> , These <3778 -houtos -> last <2078 -eschatos -> have wrought <4160 -poieo -> [ {but} ] one <3391 -mia -> hour <5610 -hora -> , and thou hast made <4160 -poieo -> them equal <2470 -isos -> unto us , which <3588 -ho -> have borne <0941 -bastazo -> the burden <0922 -baros -> and heat <2742 -kauson -> of the day <2250 -hemera -> . But MAT 020 013 {But} he answered <0611 -apokrinomai -> one <1520 -heis -> of them , and said <2036 -epo -> , Friend <2083 - hetairos -> , I do <0091 -adikeo -> thee no <3756 -ou -> wrong <0091 -adikeo -> : didst not thou agree <4856 -sumphoneo -> with me for a penny <1220 -denarion -> ? but MAT 020 016 So <3779 -houto -> the last <2078 -eschatos -> shall be first <4413 -protos -> , and the first <4413 -protos -> last <2078 -eschatos -> : for many <4183 -polus -> be called <2822 -kletos -> , {but} few <3641 -oligos -> chosen <1588 - eklektos -> . But MAT 020 022 {But} Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> , Ye know <1492 -eido -> not what <5101 -tis -> ye ask <0154 -aiteo -> . Are ye able <1410 -dunamai -> to drink <4095 -pino -> of the cup <4221 - poterion -> that I shall drink <4095 -pino -> of , and to be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with ? They say <3004 -lego -> unto him , We are able <1410 -dunamai -> . but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 - poterion -> , and be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with : but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 - dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> , is not mine <1699 -emos -> to give <1325 -didomi -> , {but} [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> of my Father <3962 -pater -> . but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 - poterion -> , and be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with : {but} to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 - dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> , is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> of my Father <3962 -pater -> . But MAT 020 025 {But} Jesus <2424 -Iesous -> called <4341 - proskaleomai -> them [ unto him ] , and said <2036 -epo -> , Ye know <1492 -eido -> that the princes <0758 -archon -> of the Gentiles <1484 -ethnos -> exercise <2634 -katakurieuo -> dominion <2634 -katakurieuo -> over them , and they that are great <3171 -megalos -> exercise <2715 -katexousiazo -> authority <2715 -katexousiazo -> upon them . but MAT 020 026 But it shall not be so <3779 -houto -> among <1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 - thelo -> be great <3173 -megas -> among <1722 -en -> you , let him be your <5216 -humon -> minister <1249 -diakonos -> ; But MAT 020 026 {But} it shall not be so <3779 -houto -> among <1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo -> be great <3173 -megas -> among <1722 -en -> you , let him be your <5216 -humon -> minister <1249 -diakonos -> ; but MAT 020 028 Even <5618 -hosper -> as the Son <5207 -huios -> of man <0444 -anthropos -> came <2064 -erchomai -> not to be ministered <1247 -diakoneo -> unto , {but} to minister <1247 - diakoneo -> , and to give <1325 -didomi -> his life <5590 - psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> . but MAT 020 031 And the multitude <3793 -ochlos -> rebuked <2008 -epitimao -> them , because <2443 -hina -> they should hold <4623 -siopao -> their peace <4623 -siopao -> : {but} they cried <2896 -krazo -> the more <3185 -meizon -> , saying <3004 -lego - > , Have mercy <1653 -eleeo -> on us , O Lord <2962 -kurios -> , [ thou ] Son <5207 -huios -> of David <1138 -Dabid -> . but MAT 021 013 And said <3004 -lego -> unto them , It is written <1125 -grapho -> , My house <3624 -oikos -> shall be called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335 -proseuche -> ; {but} ye have made <4160 -poieo -> it a den <4693 -spelaion -> of thieves <3027 -leistes -> . but MAT 021 019 And when he saw <1492 -eido -> a fig <4808 -suke -> tree <4808 -suke -> in the way <3598 -hodos -> , he came <2064 -erchomai -> to it , and found <2147 -heurisko -> nothing <3762 -oudeis -> thereon <0846 -autos -> , {but} leaves <5444 - phullon -> only <3440 -monon -> , and said <3004 -lego -> unto it , Let no <3370 -Medos -> fruit <2590 -karpos -> grow <1096 - ginomai -> on <1537 -ek -> thee henceforward <3371 -meketi -> for ever <0165 -aion -> . And presently <3916 -parachrema -> the fig <4808 -suke -> tree <4808 -suke -> withered <3583 -xeraino - > away . but MAT 021 021 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 - amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have <2192 -echo -> faith <4102 -pistis -> , and doubt <1252 - diakrino -> not , ye shall not only <3440 -monon -> do <4160 - poieo -> this <3588 -ho -> [ which is done ] to the fig <4808 - suke -> tree <4808 -suke -> , {but} also <2579 -kan -> if <2579 - kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 - thalassa -> ; it shall be done <1096 -ginomai -> . But MAT 021 026 {But} if <1437 -ean -> we shall say <2036 -epo - > , Of men <0444 -anthropos -> ; we fear <5399 -phobeo -> the people <3793 -ochlos -> ; for all <3956 -pas -> hold <2192 -echo -> John <2491 -Ioannes -> as a prophet <4396 -prophetes -> . But MAT 021 028 . {But} what <5101 -tis -> think <1380 -dokeo -> ye ? A [ certain ] man <0444 -anthropos -> had <2192 -echo -> two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 - proserchomai -> to the first <4413 -protos -> , and said <2036 - epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038 - ergazomai -> to day <4594 -semeron -> in my vineyard <0290 - ampelon ->. but MAT 021 029 He answered <0611 -apokrinomai -> and said <2036 -epo -> , I will <2309 -thelo -> not : {but} afterward <5305 - husteron -> he repented <3338 -metamellomai -> , and went <0565 - aperchomai -> . but MAT 021 032 For John <2491 -Ioannes -> came <2064 -erchomai - > unto you in the way <3598 -hodos -> of righteousness <1343 - dikaiosune -> , and ye believed <4100 -pisteuo -> him not : {but} the publicans <5052 -telesphoreo -> and the harlots <4204 - porne -> believed <4100 -pisteuo -> him : and ye , when ye had seen <1492 -eido -> [ it ] , repented <3338 -metamellomai -> not afterward <5305 -husteron -> , that ye might believe <4100 - pisteuo -> him . But MAT 021 037 {But} last <5305 -husteron -> of all he sent <0649 -apostello -> unto them his son <5207 -huios -> , saying <3004 -lego -> , They will reverence <1788 -entrepo -> my son <5207 -huios -> . But MAT 021 038 {But} when the husbandmen <1092 -georgos -> saw <1492 -eido -> the son <5207 -huios -> , they said <2036 -epo -> among <1722 -en -> themselves <1438 -heautou -> , This <3778 - houtos -> is the heir <2818 -kleronomos -> ; come <1205 -deute - > , let us kill <0615 -apokteino -> him , and let us seize <2722 -katecho -> on his inheritance <2817 -kleronomia -> . but MAT 021 044 And whosoever <3588 -ho -> shall fall <4098 - pipto -> on <1909 -epi -> this <5126 -touton -> stone <3037 - lithos -> shall be broken <4917 -sunthlao -> : {but} on <1909 - epi -> whomsoever <0302 -an -> it shall fall <4098 -pipto -> , it will grind <3039 -likmao -> him to powder <3039 -likmao -> . But MAT 021 046 {But} when they sought <2212 -zeteo -> to lay hands <2902 -krateo -> on him , they feared <5399 -phobeo -> the multitude <3793 -ochlos -> , because <1894 -epeide -> they took <2192 -echo -> him for a prophet <4396 -prophetes -> . But MAT 022 005 {But} they made <0272 -ameleo -> light <0272 - ameleo -> of [ it ] , and went <0565 -aperchomai -> their ways , one <3303 -men -> to his farm <0068 -agros -> , another to his merchandise <1711 -emporia -> : But MAT 022 007 {But} when the king <0935 -basileus -> heard <0191 -akouo -> [ thereof ] , he was wroth <3710 -orgizo -> : and he sent <3992 -pempo -> forth his armies <4753 -strateuma -> , and destroyed <0622 -apollumi -> those <1565 -ekeinos -> murderers <5406 -phoneus -> , and burned <1714 -empretho -> up their city <4172 -polis -> . but MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to his servants <1401 -doulos -> , The wedding <1062 -gamos -> is ready <2092 -hetoimos -> , {but} they which were bidden <2564 - kaleo -> were not worthy <0514 -axios -> . but MAT 022 014 For many <4183 -polus -> are called <2822 - kletos -> , {but} few <3641 -oligos -> [ are ] chosen <1588 - eklektos -> . But MAT 022 018 {But} Jesus <2424 -Iesous -> perceived <1097 - ginosko -> their wickedness <4189 -poneria -> , and said <2036 - epo -> , Why <5101 -tis -> tempt <3985 -peirazo -> ye me , [ ye ] hypocrites <5273 -hupokrites -> ? but MAT 022 030 For in the resurrection <0386 -anastasis -> they neither <3777 -oute -> marry <1060 -gameo -> , nor <3777 -oute - > are given <1547 -ekgamizo -> in marriage <1547 -ekgamizo -> , {but} are as the angels <0032 -aggelos -> of God <2316 -theos -> in heaven <3772 -ouranos -> . But MAT 022 031 {But} as touching <4012 -peri -> the resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , have ye not read <0314 -anaginosko -> that which <3588 -ho -> was spoken <4483 -rheo -> unto you by God <2316 -theos -> , saying <3004 -lego -> , but MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak -> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God <2316 -theos -> is not the God <2316 -theos -> of the dead <3498 -nekros -> , {but} of the living <2198 -zao -> . But MAT 022 034 . {But} when the Pharisees <5330 -Pharisaios -> had heard <0191 -akouo -> that he had put the Sadducees <4523 - Saddoukaios -> to silence <5392 -phimoo -> , they were gathered <4863 -sunago -> together <0864 -aphikneomai ->. but MAT 023 003 All <3956 -pas -> therefore <3767 -oun -> whatsoever <0302 -an -> they bid <2036 -epo -> you observe <5083 -tereo -> , [ that ] observe <5083 -tereo -> and do <4160 - poieo -> ; {but} do <4160 -poieo -> not ye after <2596 -kata -> their works <2041 -ergon -> : for they say <3004 -lego -> , and do <4160 -poieo -> not . but MAT 023 004 For they bind <1195 -desmeuo -> heavy <0926 - barus -> burdens <5413 -phortion -> and grievous <1418 -dus - -> to be borne <1418 -dus - -> , and lay <2007 -epitithemi -> [ them ] on <1909 -epi -> men s <0444 -anthropos -> shoulders <5606 -omos -> ; {but} they [ themselves ] will <2309 -thelo -> not move <2795 -kineo -> them with one of their fingers <1147 - daktulos -> . But MAT 023 005 {But} all <3956 -pas -> their works <2041 -ergon -> they do <4160 -poieo -> for to be seen <2300 -theaomai -> of men <0444 -anthropos -> : they make <4115 -platuno -> broad <4115 -platuno -> their phylacteries <5440 -phulakterion -> , and enlarge <3170 -megaluno -> the borders <2899 -kraspedon -> of their garments <2440 -himation -> , But MAT 023 008 {But} be not ye called <2564 -kaleo -> Rabbi <4461 -rhabbi -> : for one <1520 -heis -> is your <5216 -humon - > Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos -> ; and all <3956 -pas -> ye are brethren <0080 -adephos -> . But MAT 023 011 {But} he that is greatest <3187 -meizon -> among you shall be your <5216 -humon -> servant <1249 -diakonos -> . But MAT 023 013 . {But} woe <3759 -ouai -> unto you , scribes <1122 -grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <5273 -hupokrites -> ! for ye shut <2808 -kleio -> up the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> against <1715 -emprosthen -> men <0444 -anthropos -> : for ye neither <3761 -oude -> go <1525 -eiserchomai -> in [ yourselves ] , neither <3756 -ou -> suffer <0863 -aphiemi -> ye them that are entering <1525 -eiserchomai -> to go <1525 -eiserchomai -> in. but MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 - omnuo -> by the temple <3485 -naos -> , it is nothing <3762 - oudeis -> ; {but} whosoever <0302 -an -> shall swear <3660 - omnuo -> by the gold <5557 -chrusos -> of the temple <3485 -naos -> , he is a debtor <3784 -opheilo -> ! but MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 - omnuo -> by the altar <2379 -thusiasterion -> , it is nothing <3762 -oudeis -> ; {but} whosoever <0302 -an -> sweareth <3660 - omnuo -> by the gift <1435 -doron -> that is upon it , he is guilty <3784 -opheilo -> . but MAT 023 025 Woe <3759 -ouai -> unto you , scribes <1122 - grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <5273 -hupokrites -> ! for ye make <2511 -katharizo -> clean <2511 -katharizo -> the outside <1855 -exothen -> of the cup <4221 -poterion -> and of the platter <3953 -paropsis -> , {but} within <2081 -esothen -> they are full <1073 -gemo -> of extortion <0724 -harpage -> and excess <0192 -akrasia -> . but MAT 023 027 Woe <3759 -ouai -> unto you , scribes <1122 - grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <5273 -hupokrites -> ! for ye are like <3945 -paromoiazo -> unto whited <2867 -koniao -> sepulchres <5028 -taphos -> , which <3748 -hostis -> indeed <3303 -men -> appear <5316 -phaino -> beautiful <5611 -horaios -> outward <1855 -exothen -> , {but} are within <2081 -esothen -> full <1073 -gemo -> of dead <3498 - nekros -> [ men s ] bones <3747 -osteon -> , and of all <3956 - pas -> uncleanness <0167 -akatharsia -> . but MAT 023 028 Even so <3779 -houto -> ye also <2532 -kai -> outwardly <1855 -exothen -> appear <5316 -phaino -> righteous <1342 -dikaios -> unto men <0444 -anthropos -> , {but} within <2081 -esothen -> ye are full <3324 -mestos -> of hypocrisy <5272 -hupokrisis -> and iniquity <0458 -anomia -> . but MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 - polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> : see <3708 -horao -> that ye be not troubled <2360 -throeo -> : for all <3956 -pas -> [ these things ] must <1163 -dei -> come <1096 -ginomai -> to pass , {but} the end <5056 -telos -> is not yet <3768 -oupo -> . But MAT 024 013 {But} he that shall endure <5278 -hupomeno -> unto the end <5056 -telos -> , the same <3778 -houtos -> shall be saved <4982 -sozo -> . But MAT 024 020 {But} pray <4336 -proseuchomai -> ye that your <5216 -humon -> flight <5437 -phuge -> be not in the winter <5494 -cheimon -> , neither <3366 -mede -> on <1722 -en -> the sabbath <4521 -sabbaton -> day : but MAT 024 022 And except <1508 -ei me -> those <1565 -ekeinos - > days <2250 -hemera -> should be shortened <2856 -koloboo -> , there should no <3956 -pas -> flesh <4561 -sarx -> be saved <4982 -sozo -> : {but} for the elect s <1588 -eklektos -> sake those <1565 -ekeinos -> days <2250 -hemera -> shall be shortened <2856 -koloboo -> . but MAT 024 035 Heaven <3772 -ouranos -> and earth <1093 -ge -> shall pass <3928 -parerchomai -> away <3928 -parerchomai -> , {but} my words <3056 -logos -> shall not pass <3928 -parerchomai -> away <3928 -parerchomai -> . but MAT 024 036 But of that day <2250 -hemera -> and hour <5610 - hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man <3762 - oudeis -> ] , no <3761 -oude -> , not the angels <0032 -aggelos - > of heaven <3772 -ouranos -> , {but} my Father <3962 -pater -> only <3441 -monos -> . But MAT 024 036 {But} of that day <2250 -hemera -> and hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man <3762 -oudeis -> ] , no <3761 -oude -> , not the angels <0032 - aggelos -> of heaven <3772 -ouranos -> , but my Father <3962 - pater -> only <3441 -monos -> . But MAT 024 037 {But} as the days <2250 -hemera -> of Noe <3575 - Noe -> [ were ] , so <3779 -houto -> shall also <2532 -kai -> the coming <3952 -parousia -> of the Son <5207 -huios -> of man <0444 -anthropos -> be . But MAT 024 043 {But} know <1097 -ginosko -> this <1565 -ekeinos -> , that if <1487 -ei -> the goodman <3617 -oikodespotes -> of the house <3617 -oikodespotes -> had known <1492 -eido -> in what <4169 -poios -> watch <5438 -phulake -> the thief <2812 - kleptes -> would come <2064 -erchomai -> , he would have watched <1127 -gregoreuo -> , and would not have suffered <1439 -eao -> his house <3614 -oikia -> to be broken <1358 -diorusso -> up . But MAT 024 048 {But} and if <1437 -ean -> that evil <2556 - kakos -> servant <1401 -doulos -> shall say <2036 -epo -> in his heart <2588 -kardia -> , My lord <2962 -kurios -> delayeth <5549 -chronizo -> his coming <2064 -erchomai -> ; But MAT 025 004 {But} the wise <5429 -phronimos -> took <2983 - lambano -> oil <1637 -elaion -> in their vessels <0030 -aggeion - > with their lamps <2985 -lampas -> . but MAT 025 009 But the wise <5429 -phronimos -> answered <0611 - apokrinomai -> , saying <3004 -lego -> , [ Not so ] ; lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us and you : {but} go <4198 -poreuomai -> ye rather <3123 -mallon -> to them that sell <4453 -poleo -> , and buy <0059 -agorazo -> for yourselves <1438 -heautou -> . But MAT 025 009 {But} the wise <5429 -phronimos -> answered <0611 -apokrinomai -> , saying <3004 -lego -> , [ Not so ] ; lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us and you : but go <4198 -poreuomai -> ye rather <3123 -mallon -> to them that sell <4453 -poleo -> , and buy <0059 -agorazo -> for yourselves <1438 -heautou -> . But MAT 025 012 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , Verily <0281 -amen -> I say <3004 -lego -> unto you , I know <1492 -eido -> you not . But MAT 025 018 {But} he that had received <2983 -lambano -> one <1520 -heis -> went <0565 -aperchomai -> and digged <3736> in the earth <1093 -ge -> , and hid <0613 -apokrupto -> his lord s <2962 -kurios -> money <0694 -argurion -> . but MAT 025 029 For unto every <3956 -pas -> one that hath <2192 -echo -> shall be given <1325 -didomi -> , and he shall have abundance <4052 -perisseuo -> : {but} from him that hath <2192 - echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <2192 -echo -> . but MAT 025 033 And he shall set <2476 -histemi -> the sheep <4263 -probaton -> on <1537 -ek -> his right <1188 -dexios -> hand , {but} the goats <2055 -eriphion -> on <1537 -ek -> the left <2176 -euonumos -> . but MAT 025 046 And these <3778 -houtos -> shall go <0565 - aperchomai -> away <0565 -aperchomai -> into <1519 -eis -> everlasting <0166 -aionios -> punishment <2851 -kolasis -> : {but} the righteous <1342 -dikaios -> into <1519 -eis -> life <2222 -zoe -> eternal <0166 -aionios -> . But MAT 026 005 {But} they said <3004 -lego -> , Not on <1722 - en -> the feast <1859 -heorte -> [ day ] , lest <3361 -me -> there be an uproar <2351 -thorubos -> among <1722 -en -> the people <2992 -laos -> . But MAT 026 008 {But} when his disciples <3101 -mathetes -> saw <1492 -eido -> [ it ] , they had indignation <0023 -aganakteo -> , saying <3004 -lego -> , To what <5101 -tis -> purpose [ is ] this <3778 -houtos -> waste <0684 -apoleia -> ? but MAT 026 011 For ye have <2192 -echo -> the poor <4434 - ptochos -> always <3842 -pantote -> with you ; {but} me ye have <2192 -echo -> not always <3842 -pantote -> . but MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos - > goeth <5217 -hupago -> as it is written <1125 -grapho -> of him : {but} woe <3759 -ouai -> unto that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 - anthropos -> is betrayed <3860 -paradidomi -> ! it had been <2258 -en -> good <0018 -agathos -> for that man <0444 - anthropos -> if <1487 -ei -> he had not been born <1080 -gennao - > . But MAT 026 029 {But} I say <3004 -lego -> unto you , I will not drink <4095 -pino -> henceforth <0737 -arti -> of this <5127 - toutou -> fruit <1081 -gennema -> of the vine <0288 -ampelos -> , until <2193 -heos -> that day <2250 -hemera -> when <3752 - hotan -> I drink <4095 -pino -> it new <2537 -kainos -> with you in my Father s <3962 -pater -> kingdom <0932 -basileia -> . But MAT 026 032 {But} after <3326 -meta -> I am risen <1453 - egeiro -> again <1453 -egeiro -> , I will go <4254 -proago -> before <4254 -proago -> you into <1519 -eis -> Galilee <1056 - Galilaia -> . but MAT 026 039 And he went <4281 -proerchomai -> a little <3397 -mikron -> further <4281 -proerchomai -> , and fell <4098 -pipto -> on <1909 -epi -> his face <4383 -prosopon -> , and prayed <4336 -proseuchomai -> , saying <3004 -lego -> , O my Father <3962 -pater -> , if <1487 -ei -> it be possible <1415 -dunatos - > , let this <5124 -touto -> cup <4221 -poterion -> pass <3928 - parerchomai -> from me : nevertheless <4133 -plen -> not as I will <2309 -thelo -> , {but} as thou [ wilt ] . but MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 - proseuchomai -> , that ye enter <1525 -eiserchomai -> not into <1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 - pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos - > , {but} the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes - > . But MAT 026 054 {But} how <4459 -pos -> then <3767 -oun -> shall the scriptures <1124 -graphe -> be fulfilled <4137 -pleroo -> , that thus <3779 -houto -> it must <1163 -dei -> be ? But MAT 026 056 {But} all <3650 -holos -> this <5124 -touto -> was done <1096 -ginomai -> , that the scriptures <1124 -graphe - > of the prophets <4396 -prophetes -> might be fulfilled <4137 - pleroo -> . Then <5119 -tote -> all <3956 -pas -> the disciples <3101 -mathetes -> forsook <0863 -aphiemi -> him , and fled <5343 -pheugo -> . But MAT 026 058 {But} Peter <4074 -Petros -> followed <0190 - akoloutheo -> him afar <3113 -makrothen -> off <0575 -apo -> unto the high <0749 -archiereus -> priest s <0749 -archiereus -> palace <0833 -aule -> , and went <1525 -eiserchomai -> in , and sat <2521 -kathemai -> with the servants <5257 -huperetes -> , to see <1492 -eido -> the end <5056 -telos -> . But MAT 026 060 {But} found <2147 -heurisko -> none <3756 -ou -> : yea <2532 -kai -> , though many <4183 -polus -> false <5575 - pseudomartur -> witnesses <5575 -pseudomartur -> came <4334 - proserchomai -> , [ yet ] found they none <3756 -ou -> . At the last <5305 -husteron -> came <4334 -proserchomai -> two <1417 - duo -> false <5575 -pseudomartur -> witnesses <5575 - pseudomartur -> , But MAT 026 063 {But} Jesus <2424 -Iesous -> held <4623 -siopao - > his peace <4623 -siopao -> . And the high <0749 -archiereus -> priest <0749 -archiereus -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto him , I adjure <1844 -exorkizo -> thee by the living <2198 -zao -> God <2316 -theos -> , that thou tell <2036 -epo -> us whether <1487 -ei -> thou be the Christ <5547 - Christos -> , the Son <5207 -huios -> of God <2316 -theos -> . But MAT 026 070 {But} he denied <0720 -arneomai -> before <1715 - emprosthen -> [ them ] all <3956 -pas -> , saying <3004 -lego -> , I know <1492 -eido -> not what <5101 -tis -> thou sayest <3004 -lego -> . But MAT 027 020 {But} the chief <0749 -archiereus -> priests <0749 -archiereus -> and elders <4245 -presbuteros -> persuaded <3982 -peitho -> the multitude <3793 -ochlos -> that they should ask <0154 -aiteo -> Barabbas <0912 -Barabbas -> , and destroy <0622 -apollumi -> Jesus <2424 -Iesous -> . But MAT 027 023 And the governor <2232 -hegemon -> said <5346 - phemi -> , Why <1063 -gar -> , what <5101 -tis -> evil <2556 - kakos -> hath he done <4160 -poieo -> ? {But} they cried <2896 - krazo -> out the more <4057 -perissos -> , saying <3004 -lego -> , Let him be crucified <4717 -stauroo -> . but MAT 027 024 When Pilate <4091 -Pilatos -> saw <1492 -eido -> that he could prevail <5623 -opheleo -> nothing <3762 -oudeis -> , {but} [ that ] rather <3123 -mallon -> a tumult <2351 - thorubos -> was made <1096 -ginomai -> , he took <2983 -lambano - > water <5204 -hudor -> , and washed <0633 -aponipto -> [ his ] hands <5495 -cheir -> before <0561 -apenanti -> the multitude <3793 -ochlos -> , saying <3004 -lego -> , I am <1510 -eimi -> innocent <0121 -athoos -> of the blood <0129 -haima -> of this <5127 -toutou -> just <1342 -dikaios -> person : see <3700 - optanomai -> ye [ to it ] . but MAT 028 017 And when they saw <1492 -eido -> him , they worshipped <4352 -proskuneo -> him : {but} some <3588 -ho -> doubted <1365 -distazo -> . but MAR 001 008 I indeed <3303 -men -> have baptized <0907 - baptizo -> you with water <5204 -hudor -> : {but} he shall baptize <0907 -baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But MAR 001 030 {But} Simon s <4613 -Simon -> wife s <3994 - penthera -> mother <3994 -penthera -> lay <2621 -katakeimai -> sick <4445 -puresso -> of a fever <4445 -puresso -> , and anon <2112 -eutheos -> they tell <3004 -lego -> him of her . but MAR 001 044 And saith <3004 -lego -> unto him , See <3708 - horao -> thou say <2036 -epo -> nothing <3367 -medeis -> to any <3367 -medeis -> man <3367 -medeis -> : {but} go <5217 -hupago - > thy way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to the priest <2409 -hiereus -> , and offer <4374 -prosphero -> for thy cleansing <2512 -katharismos -> those things which <3739 - hos -> Moses <3475 -Moseus -> commanded <4367 -prostasso -> , for a testimony <3142 -marturion -> unto them . but MAR 001 045 But he went <1831 -exerchomai -> out , and began <0756 -archomai -> to publish <2784 -kerusso -> [ it ] much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620 - hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros -> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 - polis -> , {but} was without <1854 -exo -> in desert <2048 - eremos -> places <5117 -topos -> : and they came <2064 -erchomai -> to him from every <3836 -pantachothen -> quarter <3836 - pantachothen -> . But MAR 001 045 {But} he went <1831 -exerchomai -> out , and began <0756 -archomai -> to publish <2784 -kerusso -> [ it ] much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620 -hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros -> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 - polis -> , but was without <1854 -exo -> in desert <2048 -eremos -> places <5117 -topos -> : and they came <2064 -erchomai -> to him from every <3836 -pantachothen -> quarter <3836 - pantachothen -> . But MAR 002 006 {But} there were certain <5100 -tis -> of the scribes <1122 -grammateus -> sitting <2521 -kathemai -> there <1563 -ekei -> , and reasoning <1260 -dialogizomai -> in their hearts <2588 -kardia -> , but MAR 002 007 Why <5101 -tis -> doth this <3778 -houtos -> [ man ] thus <3779 -houto -> speak <2980 -laleo -> blasphemies <0988 -blasphemia -> ? who <5101 -tis -> can <1410 -dunamai -> forgive <0863 -aphiemi -> sins <0266 -hamartia -> {but} God <2316 -theos -> only <1520 -heis -> ? But MAR 002 010 {But} that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo - > power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( he saith <3004 -lego -> to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> , ) but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo - > [ it ] , he saith <3004 -lego -> unto them , They that are whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of the physician <2395 -iatros -> , but they that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to call <2564 -kaleo -> the righteous <1342 -dikaios -> , {but} sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo - > [ it ] , he saith <3004 -lego -> unto them , They that are whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of the physician <2395 -iatros -> , {but} they that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to call <2564 -kaleo -> the righteous <1342 -dikaios -> , but sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . but MAR 002 018 . And the disciples <3101 -mathetes -> of John <2491 -Ioannes -> and of the Pharisees <5330 -Pharisaios -> used <1510 -eimi -> to fast <3522 -nesteuo -> : and they come <2064 - erchomai -> and say <3004 -lego -> unto him , Why <1302 -diati - > do the disciples <3101 -mathetes -> of John <2491 -Ioannes -> and of the Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo -> , {but} thy disciples <3101 -mathetes -> fast <3522 -nesteuo -> not ? But MAR 002 020 {But} the days <2250 -hemera -> will come <2064 - erchomai -> , when <3752 -hotan -> the bridegroom <3566 - numphios -> shall be taken <0522 -apairo -> away <0522 -apairo - > from them , and then <5119 -tote -> shall they fast <3522 - nesteuo -> in those <1565 -ekeinos -> days <2250 -hemera -> . but MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis -> putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine <3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 - askos -> , and the wine <3631 -oinos -> is spilled <1632 -ekcheo -> , and the bottles <0779 -askos -> will be marred <0622 - apollumi -> : {but} new <3501 -neos -> wine <3631 -oinos -> must be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> . but MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the high <0749 -archiereus -> priest <0749 -archiereus -> , and did eat <5315 -phago -> the shewbread <4286 -prothesis -> , which <3739 -hos -> is not lawful <1832 -exesti -> to eat <5315 -phago -> {but} for the priests <2409 -hiereus -> , and gave <1325 - didomi -> also <2532 -kai -> to them which were with him ? But MAR 003 004 And he saith <3004 -lego -> unto them , Is it lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 - agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228 -e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to kill <0615 -apokteino -> ? {But} they held <4623 -siopao -> their peace <4623 -siopao -> . But MAR 003 007 {But} Jesus <2424 -Iesous -> withdrew <0402 - anachoreo -> himself with his disciples <3101 -mathetes -> to the sea <2281 -thalassa -> : and a great <4183 -polus -> multitude <4128 -plethos -> from Galilee <1056 -Galilaia -> followed <0190 -akoloutheo -> him , and from Judaea <2449 - Ioudaia -> , but MAR 003 026 And if <1487 -ei -> Satan <4567 -Satanas -> rise <0450 -anistemi -> up against <1909 -epi -> himself <1438 - heautou -> , and be divided <3307 -merizo -> , he cannot <1410 - dunamai -> stand <2476 -histemi -> , {but} hath <2192 -echo -> an end <5056 -telos -> . but MAR 003 029 But he that shall blaspheme <0987 -blasphemeo -> against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 - pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness <0859 -aphesis -> , {but} is in danger <1777 -enochos -> of eternal <0166 -aionios -> damnation <2920 -krisis -> : But MAR 003 029 {But} he that shall blaspheme <0987 -blasphemeo - > against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 - pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness <0859 -aphesis -> , but is in danger <1777 -enochos -> of eternal <0166 -aionios -> damnation <2920 -krisis -> : But MAR 004 006 {But} when the sun <2246 -helios -> was up , it was scorched <2739 -kaumatizo -> ; and because <1223 -dia -> it had <2192 -echo -> no <3361 -me -> root <4491 -rhiza -> , it withered <3583 -xeraino -> away . but MAR 004 011 And he said <3004 -lego -> unto them , Unto you it is given <1325 -didomi -> to know <1097 -ginosko -> the mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of God <2316 -theos -> : {but} unto them that are without <1854 - exo -> , all <3956 -pas -> [ these <3588 -ho -> ] things are done <1096 -ginomai -> in parables <3850 -parabole -> : but MAR 004 015 And these <3778 -houtos -> are they by the way <3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the word <3056 -logos -> is sown <4687 -speiro -> ; {but} when <3752 -hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas -> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos - > that was sown <4687 -speiro -> in their hearts <2588 -kardia - > . but MAR 004 017 And have <2192 -echo -> no <3756 -ou -> root <4491 -rhiza -> in themselves <1438 -heautou -> , and so endure <2076 -esti -> {but} for a time <4340 -proskairos -> : afterward <1534 -eita -> , when affliction <2347 -thlipsis -> or <2228 -e - > persecution <1375 -diogmos -> ariseth <1096 -ginomai -> for the word s <3056 -logos -> sake , immediately <2112 -eutheos -> they are offended <4624 -skandalizo -> . but MAR 004 022 For there is nothing <5100 -tis -> hid <2927 - kruptos -> , which <3739 -hos -> shall not be manifested <5319 - phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing kept <1096 -ginomai -> secret <0614 -apokruphos -> , {but} that it should come <2064 -erchomai -> abroad <5318 -phaneros -> . But MAR 004 029 {But} when <3752 -hotan -> the fruit <2590 - karpos -> is brought <3860 -paradidomi -> forth <3860 - paradidomi -> , immediately <2112 -eutheos -> he putteth <0649 - apostello -> in the sickle <1407 -drepanon -> , because <3754 - hoti -> the harvest <2326 -therismos -> is come <3936 -paristemi -> . But MAR 004 032 {But} when <3752 -hotan -> it is sown <4687 - speiro -> , it groweth <0305 -anabaino -> up , and becometh <1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas - > herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out great <3173 -megas -> branches <2798 -klados -> ; so <5620 - hoste -> that the fowls <4071 -peteinon -> of the air <3772 - ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo -> under <5259 -hupo -> the shadow <4639 -skia -> of it . But MAR 004 034 {But} without <5565 -choris -> a parable <3850 - parabole -> spake <2980 -laleo -> he not unto them : and when they were alone <2398 -idios -> , he expounded <1956 -epiluo -> all <3956 -pas -> things to his disciples <3101 -mathetes -> . But MAR 005 006 {But} when he saw <1492 -eido -> Jesus <2424 - Iesous -> afar <3113 -makrothen -> off <0575 -apo -> , he ran <5143 -trecho -> and worshipped <4352 -proskuneo -> him , but MAR 005 019 Howbeit Jesus <2424 -Iesous -> suffered <0863 - aphiemi -> him not , {but} saith <3004 -lego -> unto him , Go <5217 -hupago -> home <3624 -oikos -> to thy friends , and tell <0312 -anaggello -> them how <3745 -hosos -> great <3745 -hosos - > things the Lord <2962 -kurios -> hath done <4160 -poieo -> for thee , and hath had compassion <1653 -eleeo -> on thee . but MAR 005 026 And had suffered <3958 -pascho -> many <4183 - polus -> things of many <4183 -polus -> physicians <2395 -iatros -> , and had spent <1159 -dapanao -> all <3956 -pas -> that she had <3844 -para -> , and was nothing <3367 -medeis -> bettered <5623 -opheleo -> , {but} rather <3123 -mallon -> grew <2064 - erchomai -> worse <5501 -cheiron -> , but MAR 005 028 For she said <3004 -lego -> , If <2579 -kan -> I may touch <0680 -haptomai -> {but} his clothes <2440 -himation - > , I shall be whole <4982 -sozo -> . But MAR 005 033 {But} the woman <1135 -gune -> fearing <5399 - phobeo -> and trembling <5141 -tremo -> , knowing <1492 -eido -> what <3739 -hos -> was done <1096 -ginomai -> in her , came <2064 -erchomai -> and fell <4363 -prospipto -> down before <4363 -prospipto -> him , and told <2036 -epo -> him all <3956 - pas -> the truth <0225 -aletheia -> . but MAR 005 039 And when he was come <1525 -eiserchomai -> in , he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350 -thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 - klaio -> ? the damsel <3813 -paidion -> is not dead <0599 - apothnesko -> , {but} sleepeth <2518 -katheudo -> . But MAR 005 040 And they laughed <2606 -katagelao -> him to scorn <2606 -katagelao -> . {But} when he had put <1544 -ekballo -> them all <0537 -hapas -> out , he taketh <3880 -paralambano - > the father <3962 -pater -> and the mother <3384 -meter -> of the damsel <3813 -paidion -> , and them that were with him , and entereth <1531 -eisporeuomai -> in where <3699 -hopou -> the damsel <3813 -paidion -> was lying <0345 -anakeimai -> . but MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego -> unto them , A prophet <4396 -prophetes -> is not without <0820 - atimos -> honour <0820 -atimos -> , {but} in his own country <3968 -patris -> , and among <1722 -en -> his own kin <4773 - suggenes -> , and in his own house <3614 -oikia -> . But MAR 006 004 {But} Jesus <2424 -Iesous -> said <3004 -lego -> unto them , A prophet <4396 -prophetes -> is not without <0820 - atimos -> honour <0820 -atimos -> , but in his own country <3968 -patris -> , and among <1722 -en -> his own kin <4773 -suggenes - > , and in his own house <3614 -oikia -> . But MAR 006 009 {But} [ be ] shod <5265 -hupodeo -> with sandals <4547 -sandalion -> ; and not put <1746 -enduo -> on <1746 - enduo -> two <1417 -duo -> coats <5509 -chiton -> . But MAR 006 016 {But} when Herod <2264 -Herodes -> heard <0191 - akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 - Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo - > : he is risen <1453 -egeiro -> from the dead <3498 -nekros -> . but MAR 006 019 Therefore Herodias <2266 -Herodias -> had a quarrel <1758 -enecho -> against him , and would <2309 -thelo -> have killed <0615 -apokteino -> him ; {but} she could <1410 - dunamai -> not : But MAR 006 049 {But} when they saw <1492 -eido -> him walking <4043 -peripateo -> upon the sea <2281 -thalassa -> , they supposed <1380 -dokeo -> it had been <1511 -einai -> a spirit <5326 -phantasma -> , and cried <0349 -anakrazo -> out : but MAR 006 056 And whithersoever <0302 -an -> he entered <1531 - eisporeuomai -> , into <1519 -eis -> villages <2968 -kome -> , or <2228 -e -> cities <4172 -polis -> , or <2228 -e -> country <0068 -agros -> , they laid <5087 -tithemi -> the sick <0770 - astheneo -> in the streets <0058 -agora -> , and besought <3870 - parakaleo -> him that they might touch <0680 -haptomai -> if <2579 -kan -> it were {but} the border <2899 -kraspedon -> of his garment <2440 -himation -> : and as many <3745 -hosos -> as touched <0680 -haptomai -> him were made <4982 -sozo -> whole <4982 -sozo -> . but MAR 007 005 Then <1899 -epeita -> the Pharisees <5330 - Pharisaios -> and scribes <1122 -grammateus -> asked <1905 - eperotao -> him , Why <1302 -diati -> walk <4043 -peripateo -> not thy disciples <3101 -mathetes -> according <2596 -kata -> to the tradition <3862 -paradosis -> of the elders <4245 - presbuteros -> , {but} eat <2068 -esthio -> bread <0740 -artos - > with unwashen <0449 -aniptos -> hands <5495 -cheir -> ? but MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 - Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites <5273 -hupokrites -> , as it is written <1125 -grapho -> , This <3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao -> me with [ their ] lips <5491 -cheilos -> , {but} their heart <2588 -kardia -> is far <4206 -porrho -> from me . But MAR 007 011 {But} ye say <3004 -lego -> , If <1437 -ean -> a man <0444 -anthropos -> shall say <2036 -epo -> to his father <3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is ] Corban <2878 -korban -> , that is to say , a gift <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be profited <5623 -opheleo -> by me ; [ he shall be free ] . but MAR 007 015 There is nothing <3762 -oudeis -> from without <1855 -exothen -> a man <0444 -anthropos -> , that entering <1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai -> defile <2840 -koinoo -> him : {but} the things which come <1607 -ekporeuomai -> out of him , those <1565 -ekeinos -> are they that defile <2840 -koinoo -> the man <0444 -anthropos -> . but MAR 007 019 Because <3754 -hoti -> it entereth <1531 - eisporeuomai -> not into <1519 -eis -> his heart <2588 -kardia - > , {but} into <1519 -eis -> the belly <2836 -koilia -> , and goeth <1607 -ekporeuomai -> out into <1519 -eis -> the draught <0856 -aphedron -> , purging <2511 -katharizo -> all <3956 -pas - > meats <1033 -broma -> ? but MAR 007 024 . And from thence <1564 -ekeithen -> he arose <0450 -anistemi -> , and went <0565 -aperchomai -> into <1519 - eis -> the borders <3181 -methorios -> of Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> , and entered <1525 -eiserchomai -> into <1519 -eis -> an house <3614 -oikia -> , and would <2309 - thelo -> have no <3762 -oudeis -> man <3762 -oudeis -> know <1097 -ginosko -> [ it ] : {but} he could <1410 -dunamai -> not be hid <2990 -lanthano -> . But MAR 007 027 {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto her , Let <0863 -aphiemi -> the children <5043 -teknon -> first <4412 -proton -> be filled <5526 -chortazo -> : for it is not meet <2570 -kalos -> to take <2983 -lambano -> the children s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 - ballo -> [ it ] unto the dogs <2952 -kunarion -> . but MAR 007 036 And he charged <1291 -diastellomai -> them that they should tell <2036 -epo -> no <3367 -medeis -> man <3367 - medeis -> : {but} the more <3745 -hosos -> he charged <1291 - diastellomai -> them , so much <3123 -mallon -> the more <3123 - mallon -> a great <3123 -mallon -> deal <4054 -perissoteron -> they published <2784 -kerusso -> [ it ] ; but MAR 008 028 And they answered <0611 -apokrinomai -> , John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : {but} some <0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and others <0243 -allos -> , One <1520 -heis -> of the prophets <4396 - prophetes -> . But MAR 008 029 And he saith <3004 -lego -> unto them , {But} whom <5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai - > ? And Peter <4074 -Petros -> answereth <0611 -apokrinomai -> and saith <3004 -lego -> unto him , Thou art <1488 -ei -> the Christ <5547 -Christos -> . but MAR 008 033 But when he had turned <1994 -epistrepho -> about <1994 -epistrepho -> and looked <1492 -eido -> on his disciples <3101 -mathetes -> , he rebuked <2008 -epitimao -> Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 - hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas - > : for thou savourest <5426 -phroneo -> not the things that be of God <2316 -theos -> , {but} the things that be of men <0444 - anthropos -> . But MAR 008 033 {But} when he had turned <1994 -epistrepho -> about <1994 -epistrepho -> and looked <1492 -eido -> on his disciples <3101 -mathetes -> , he rebuked <2008 -epitimao -> Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 - hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas - > : for thou savourest <5426 -phroneo -> not the things that be of God <2316 -theos -> , but the things that be of men <0444 - anthropos -> . but MAR 008 035 For whosoever <0302 -an -> will <2309 -thelo -> save <4982 -sozo -> his life <5590 -psuche -> shall lose <0622 - apollumi -> it ; {but} whosoever <0302 -an -> shall lose <0622 - apollumi -> his life <5590 -psuche -> for my sake <1752 -heneka - > and the gospel s <2098 -euaggelion -> , the same <3778 -houtos -> shall save <4982 -sozo -> it . But MAR 009 013 {But} I say <3004 -lego -> unto you , That Elias <2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai -> , and they have done <4160 -poieo -> unto him whatsoever <3745 - hosos -> they listed <2309 -thelo -> , as it is written <1125 - grapho -> of him . but MAR 009 022 And ofttimes <4178 -pollakis -> it hath cast <0906 -ballo -> him into <1519 -eis -> the fire <4442 -pur -> , and into <1519 -eis -> the waters <5204 -hudor -> , to destroy <0622 -apollumi -> him : {but} if thou canst <1410 -dunamai -> do any <1536 -ei tis -> thing , have compassion <4697 - splagchnizomai -> on <1909 -epi -> us , and help <0997 -boetheo - > us . But MAR 009 027 {But} Jesus <2424 -Iesous -> took <2902 -krateo - > him by the hand <5495 -cheir -> , and lifted <1453 -egeiro -> him up ; and he arose <0450 -anistemi -> . but MAR 009 029 And he said <2036 -epo -> unto them , This <5124 -touto -> kind <1085 -genos -> can <1410 -dunamai -> come <1831 - exerchomai -> forth <1831 -exerchomai -> by nothing <3762 - oudeis -> , {but} by prayer <4335 -proseuche -> and fasting <3521 -nesteia -> . But MAR 009 032 {But} they understood <0050 -agnoeo -> not that saying <4487 -rhema -> , and were afraid <5399 -phobeo -> to ask <1905 -eperotao -> him . But MAR 009 034 {But} they held <4623 -siopao -> their peace <4623 -siopao -> : for by the way <3598 -hodos -> they had disputed <1256 -dialegomai -> among <4314 -pros -> themselves <0240 -allelon -> , who <5101 -tis -> [ should be ] the greatest <3187 -meizon -> . but MAR 009 037 Whosoever <1437 -ean -> shall receive <1209 - dechomai -> one <1520 -heis -> of such <5108 -toioutos -> children <3813 -paidion -> in my name <3686 -onoma -> , receiveth <1209 -dechomai -> me : and whosoever <1437 -ean -> shall receive <1209 -dechomai -> me , receiveth <1209 -dechomai - > not me , {but} him that sent <0649 -apostello -> me . But MAR 009 039 {But} Jesus <2424 -Iesous -> said <2036 -epo -> , Forbid <2967 -koluo -> him not : for there is no <3762 -oudeis - > man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -poieo -> a miracle <1411 -dunamis -> in my name <3686 -onoma -> , that can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 - kakologeo -> evil <2551 -kakologeo -> of me . but MAR 009 050 Salt <0217 -halas -> [ is ] good <2750 -keiria - > : {but} if <1437 -ean -> the salt <0217 -halas -> have lost <1096 -ginomai -> his saltness <0358 -analos -> , wherewith <5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 - echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> , and have peace <1518 -eirenopoios -> one <0240 -allelon -> with another <0240 -allelon -> . But MAR 010 006 {But} from the beginning <0746 -arche -> of the creation <2937 -ktisis -> God <2316 -theos -> made <4160 -poieo - > them male <0730 -arrhen -> and female <2338 -thelus -> . but MAR 010 008 And they twain <1417 -duo -> shall be one <3391 - mia -> flesh <4561 -sarx -> : so <5620 -hoste -> then they are no <3765 -ouketi -> more <3765 -ouketi -> twain <1417 -duo -> , {but} one flesh <4561 -sarx -> . But MAR 010 014 {But} when Jesus <2424 -Iesous -> saw <1492 - eido -> [ it ] , he was much <0023 -aganakteo -> displeased <0023 -aganakteo -> , and said <2036 -epo -> unto them , Suffer <0863 -aphiemi -> the little <3813 -paidion -> children <3813 - paidion -> to come <2064 -erchomai -> unto me , and forbid <2967 -koluo -> them not : for of such <5108 -toioutos -> is the kingdom <0932 -basileia -> of God <2316 -theos -> . but MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo -> unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> {but} one <1520 -heis -> , [ that is ] , God <2316 -theos -> . But MAR 010 024 And the disciples <3101 -mathetes -> were astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 - logos -> . {But} Jesus <2424 -Iesous -> answereth <0611 - apokrinomai -> again <3825 -palin -> , and saith <3004 -lego -> unto them , Children <5043 -teknon -> , how <4459 -pos -> hard <1422 -duskolos -> is it for them that trust <3982 -peitho -> in riches <5536 -chrema -> to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> ! but MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 - emblepo -> upon them saith <3004 -lego -> , With men <0444 - anthropos -> [ it is ] impossible <0102 -adunatos -> , {but} not with God <2316 -theos -> : for with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . But MAR 010 030 {But} he shall receive <2983 -lambano -> an hundredfold <1542 -hekatontaplasion -> now <3568 -nun -> in this <5129 -toutoi -> time <2540 -kairos -> , houses <3614 -oikia -> , and brethren <0080 -adephos -> , and sisters <0079 -adelphe -> , and mothers <3384 -meter -> , and children <5043 -teknon -> , and lands <0068 -agros -> , with persecutions <1375 -diogmos -> ; and in the world <0165 -aion -> to come <2064 -erchomai -> eternal <0166 -aionios -> life <2222 -zoe -> . But MAR 010 031 {But} many <4183 -polus -> [ that are ] first <4413 -protos -> shall be last <2078 -eschatos -> ; and the last <2078 -eschatos -> first <4413 -protos -> . But MAR 010 038 {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Ye know <1492 -eido -> not what <5101 -tis -> ye ask <0154 -aiteo -> : can <1410 -dunamai -> ye drink <4095 -pino -> of the cup <4221 -poterion -> that I drink <4095 -pino -> of ? and be baptized <0907 -baptizo -> with the baptism <0908 - baptisma -> that I am baptized <0907 -baptizo -> with ? but MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 - euonumos -> hand is not mine to give <1325 -didomi -> ; {but} [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> . But MAR 010 040 {But} to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -euonumos -> hand is not mine to give <1325 -didomi -> ; but [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> . But MAR 010 042 {But} Jesus <2424 -Iesous -> called <4341 - proskaleomai -> them [ to him ] , and saith <3004 -lego -> unto them , Ye know <1492 -eido -> that they which are accounted <1380 -dokeo -> to rule <0757 -archo -> over the Gentiles <1484 - ethnos -> exercise <2634 -katakurieuo -> lordship <2634 - katakurieuo -> over them ; and their great <3173 -megas -> ones exercise <2715 -katexousiazo -> authority <2715 -katexousiazo -> upon them . but MAR 010 043 But so <3779 -houto -> shall it not be among <1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 - thelo -> be great <3173 -megas -> among <1722 -en -> you , shall be your <5216 -humon -> minister <1249 -diakonos -> : But MAR 010 043 {But} so <3779 -houto -> shall it not be among <1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo -> be great <3173 -megas -> among <1722 -en -> you , shall be your <5216 -humon -> minister <1249 -diakonos -> : but MAR 010 045 For even <2532 -kai -> the Son <5207 -huios -> of man <0444 -anthropos -> came <2064 -erchomai -> not to be ministered <1247 -diakoneo -> unto , {but} to minister <1247 - diakoneo -> , and to give <1325 -didomi -> his life <5590 - psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> . but MAR 010 048 And many <4183 -polus -> charged <2008 -epitimao -> him that he should hold <4623 -siopao -> his peace <4623 - siopao -> : {but} he cried <2896 -krazo -> the more <3123 - mallon -> a great <4183 -polus -> deal , [ Thou ] Son <5207 - huios -> of David <1138 -Dabid -> , have mercy <1653 -eleeo -> on me . but MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke -> tree <4808 -suke -> afar <3113 -makrothen -> off having <2192 - echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> , if <1487 -ei -> haply <0686 -ara -> he might find <2147 - heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> : and when he came <2064 -erchomai -> to it , he found <2147 - heurisko -> nothing <3762 -oudeis -> {but} leaves <5444 -phullon -> ; for the time <2540 -kairos -> of figs <4810 -sukon -> was not [ yet ] . but MAR 011 017 And he taught <1321 -didasko -> , saying <3004 - lego -> unto them , Is it not written <1125 -grapho -> , My house <3624 -oikos -> shall be called <2564 -kaleo -> of all <3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos -> of prayer <4335 -proseuche -> ? {but} ye have made <4160 -poieo - > it a den <4693 -spelaion -> of thieves <3027 -leistes -> . but MAR 011 023 For verily <0281 -amen -> I say <3004 -lego -> unto you , That whosoever <0302 -an -> shall say <2036 -epo -> unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and be thou cast <0906 -ballo -> into the sea <2281 -thalassa -> ; and shall not doubt <1252 -diakrino -> in his heart <2588 -kardia -> , {but} shall believe <4100 - pisteuo -> that those things which <3739 -hos -> he saith <3004 - lego -> shall come <1096 -ginomai -> to pass ; he shall have <2071 -esomai -> whatsoever <0302 -an -> he saith <3004 -lego -> . But MAR 011 026 {But} if <1487 -ei -> ye do not forgive <0863 - aphiemi -> , neither <3761 -oude -> will your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 - ouranos -> forgive <0863 -aphiemi -> your <5216 -humon -> trespasses <3900 -paraptoma -> . But MAR 011 032 {But} if <1437 -ean -> we shall say <2036 -epo - > , Of men <0444 -anthropos -> ; they feared <5399 -phobeo -> the people <2992 -laos -> : for all <0537 -hapas -> [ men ] counted <2192 -echo -> John <2491 -Ioannes -> , that he was a prophet <4396 -prophetes -> indeed <3689 -ontos -> . But MAR 012 007 {But} those <1565 -ekeinos -> husbandmen <1092 - georgos -> said <2036 -epo -> among <4314 -pros -> themselves <1438 -heautou -> , This <3778 -houtos -> is the heir <2818 - kleronomos -> ; come <1205 -deute -> , let us kill <0615 - apokteino -> him , and the inheritance <2817 -kleronomia -> shall be ours <2257 -hemon -> . but MAR 012 012 And they sought <2212 -zeteo -> to lay hold <2902 -krateo -> on him , {but} feared <5399 -phobeo -> the people <3793 -ochlos -> : for they knew <1097 -ginosko -> that he had spoken <2036 -epo -> the parable <3850 -parabole -> against <4314 -pros -> them : and they left <0863 -aphiemi -> him , and went <0565 -aperchomai -> their way . but MAR 012 014 And when they were come <2064 -erchomai -> , they say <3004 -lego -> unto him , Master <1320 -didaskalos -> , we know <1492 -eido -> that thou art <1488 -ei -> true <0227 - alethes -> , and carest <3199 -melo -> for no <3762 -oudeis -> man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not the person <4383 -prosopon -> of men <0444 -anthropos -> , {but} teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 - theos -> in truth <0225 -aletheia -> : Is it lawful <1832 - exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to Caesar <2541 -Kaisar -> , or <2228 -e -> not ? But MAR 012 015 Shall we give <1325 -didomi -> , or <2228 -e -> shall we not give <1325 -didomi -> ? {But} he , knowing <1492 - eido -> their hypocrisy <5272 -hupokrisis -> , said <2036 -epo - > unto them , Why <5101 -tis -> tempt <3985 -peirazo -> ye me ? bring <5342 -phero -> me a penny <1220 -denarion -> , that I may see <1492 -eido -> [ it ] . but MAR 012 025 For when <3752 -hotan -> they shall rise <0450 - anistemi -> from the dead <3498 -nekros -> , they neither <3777 - oute -> marry <1060 -gameo -> , nor <3777 -oute -> are given in marriage <1061 -gamisko -> ; {but} are as the angels <0032 - aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> . but MAR 012 027 He is not the God <2316 -theos -> of the dead <3498 -nekros -> , {but} the God <2316 -theos -> of the living <2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 - polus -> err <4105 -planao -> . but MAR 012 032 And the scribe <1122 -grammateus -> said <2036 - epo -> unto him , Well <2573 -kalos -> , Master <1320 - didaskalos -> , thou hast said <2036 -epo -> the truth <0225 - aletheia -> : for there is one <1520 -heis -> God <2316 -theos - > ; and there is none <3756 -ou -> other <0243 -allos -> {but} he : but MAR 012 044 For all <3956 -pas -> [ they ] did cast <0906 - ballo -> in of their abundance <4052 -perisseuo -> ; {but} she of her want <5304 -husteresis -> did cast <0906 -ballo -> in all <3956 -pas -> that she had <2192 -echo -> , [ even ] all <3650 - holos -> her living <0979 -bios -> . but MAR 013 007 And when <3752 -hotan -> ye shall hear <0191 - akouo -> of wars <4171 -polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> , be ye not troubled <2360 -throeo -> : for [ such things ] must <1163 -dei -> needs be ; {but} the end <5056 -telos -> [ shall ] not [ be ] yet <3768 -oupo -> . But MAR 013 009 {But} take heed <0991 -blepo -> to yourselves <1438 -heautou -> : for they shall deliver <3860 -paradidomi -> you up to councils <4892 -sunedrion -> ; and in the synagogues <4864 -sunagoge -> ye shall be beaten <1194 -dero -> : and ye shall be brought <2476 -histemi -> before <1909 -epi -> rulers <2232 -hegemon -> and kings <0935 -basileus -> for my sake <1752 -heneka -> , for a testimony <3142 -marturion -> against them . but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 - ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 - promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo -> , neither <3366 -mede -> do ye premeditate <3191 -meletao -> : but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye : for it is not ye that speak <2980 -laleo -> , {but} the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 - ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 - promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo -> , neither <3366 -mede -> do ye premeditate <3191 -meletao -> : {but} whatsoever <1437 -ean -> shall be given <1325 -didomi -> you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye : for it is not ye that speak <2980 -laleo -> , but the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But MAR 013 011 {But} when <3752 -hotan -> they shall lead <0071 -ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 - promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo -> , neither <3366 -mede -> do ye premeditate <3191 -meletao -> : but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye : for it is not ye that speak <2980 -laleo -> , but the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but MAR 013 013 And ye shall be hated <3404 -miseo -> of all <3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but} he that shall endure <5278 -hupomeno -> unto the end <5056 - telos -> , the same <3778 -houtos -> shall be saved <4982 -sozo - > . But MAR 013 014 . {But} when <3752 -hotan -> ye shall see <1492 - eido -> the abomination <0946 -bdelugma -> of desolation <2050 - eremosis -> , spoken <4483 -rheo -> of by Daniel <1158 -Daniel - > the prophet <4396 -prophetes -> , standing <2476 -histemi -> where <3699 -hopou -> it ought <1163 -dei -> not , ( let him that readeth <0314 -anaginosko -> understand <3539 -noieo -> , ) then <5119 -tote -> let them that be in Judaea <2449 -Ioudaia -> flee <5343 -pheugo -> to the mountains <3735 -oros ->: But MAR 013 017 {But} woe <3759 -ouai -> to them that are with child <1064 -gaster -> , and to them that give suck <2337 - thelazo -> in those <1565 -ekeinos -> days <2250 -hemera -> ! but MAR 013 020 And except <1508 -ei me -> that the Lord <2962 - kurios -> had shortened <2856 -koloboo -> those <3588 -ho -> days <2250 -hemera -> , no <3956 -pas -> flesh <4561 -sarx -> should be saved <4982 -sozo -> : {but} for the elect s <1588 - eklektos -> sake , whom <3739 -hos -> he hath chosen <1586 - eklegomai -> , he hath shortened <2856 -koloboo -> the days <2250 -hemera -> . But MAR 013 023 {But} take ye heed <0991 -blepo -> : behold <2400 -idou -> , I have foretold <4280 -proereo -> you all <3956 -pas -> things . But MAR 013 024 . {But} in those <3588 -ho -> days <2250 -hemera -> , after <3326 -meta -> that tribulation <2347 -thlipsis -> , the sun <2246 -helios -> shall be darkened <4654 -skotizo -> , and the moon <4582 -selene -> shall not give <1325 -didomi -> her light <5338 -pheggos ->, but MAR 013 031 Heaven <3772 -ouranos -> and earth <1093 -ge -> shall pass <3928 -parerchomai -> away <3928 -parerchomai -> : {but} my words <3056 -logos -> shall not pass <3928 -parerchomai -> away <3928 -parerchomai -> . but MAR 013 032 But of that day <2250 -hemera -> and [ that ] hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , no , not the angels <0032 -aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> , neither <3761 -oude -> the Son <5207 -huios -> , {but} the Father <3962 - pater -> . But MAR 013 032 {But} of that day <2250 -hemera -> and [ that ] hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , no , not the angels <0032 -aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> , neither <3761 -oude -> the Son <5207 -huios -> , but the Father <3962 - pater -> . But MAR 014 002 {But} they said <3004 -lego -> , Not on <1722 - en -> the feast <1859 -heorte -> [ day ] , lest <3379 -mepote -> there be an uproar <2351 -thorubos -> of the people <2992 -laos - > . but MAR 014 007 For ye have <2192 -echo -> the poor <4434 - ptochos -> with you always <3842 -pantote -> , and whensoever <3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai -> do <4160 -poieo -> them good <2095 -eu -> : {but} me ye have <2192 -echo -> not always <3842 -pantote -> . but MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos - > indeed <3303 -men -> goeth <5217 -hupago -> , as it is written <1125 -grapho -> of him : {but} woe <3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios - > of man <0444 -anthropos -> is betrayed <3860 -paradidomi -> ! good <2570 -kalos -> were it for that man <0444 -anthropos -> if <1487 -ei -> he had never <3756 -ou -> been born <1080 -gennao - > . But MAR 014 028 {But} after <3326 -meta -> that I am risen <1453 -egeiro -> , I will go <4254 -proago -> before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia -> . But MAR 014 029 {But} Peter <4074 -Petros -> said <5346 -phemi - > unto him , Although <1487 -ei -> all <3956 -pas -> shall be offended <4624 -skandalizo -> , yet <0235 -alla -> [ will ] not I . But MAR 014 031 {But} he spake <3004 -lego -> the more <3123 - mallon -> vehemently <4053 -perissos -> , If <1437 -ean -> I should <1163 -dei -> die <4880 -sunapothnesko -> with thee , I will not deny <0533 -aparneomai -> thee in any <3364 -ou me -> wise . Likewise <5615 -hosautos -> also <2532 -kai -> said <3004 -lego -> they all <3956 -pas -> . but MAR 014 036 And he said <3004 -lego -> , Abba <0005 -Abba -> , Father <3962 -pater -> , all <3956 -pas -> things [ are ] possible <1415 -dunatos -> unto thee ; take <3911 -paraphero -> away <3911 -paraphero -> this <5124 -touto -> cup <4221 - poterion -> from me : nevertheless <0235 -alla -> not what <5101 -tis -> I will <2309 -thelo -> , {but} what <5101 -tis -> thou wilt <2309 -thelo -> . but MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 - proseuchomai -> , lest <3379 -mepote -> ye enter <1525 - eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos -> . The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready <4289 -prothumos -> , {but} the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes -> . but MAR 014 049 I was daily <2250 -hemera -> with you in the temple <2411 -hieron -> teaching <1321 -didasko -> , and ye took <2902 -krateo -> me not : {but} the scriptures <1124 -graphe -> must <2443 -hina -> be fulfilled <4137 -pleroo -> . but MAR 014 056 For many <4183 -polus -> bare <5576 - pseudomartureo -> false <5576 -pseudomartureo -> witness <5576 - pseudomartureo -> against <2596 -kata -> him , {but} their witness <3141 -marturia -> agreed <2470 -isos -> not together . But MAR 014 059 {But} neither <3761 -oude -> so <3779 -houto -> did their witness <3141 -marturia -> agree <2470 -isos -> together . But MAR 014 061 {But} he held <4623 -siopao -> his peace <4623 - siopao -> , and answered <0611 -apokrinomai -> nothing <3762 - oudeis -> . Again <3825 -palin -> the high <0749 -archiereus -> priest <0749 -archiereus -> asked <1905 -eperotao -> him , and said <3004 -lego -> unto him , Art <1488 -ei -> thou the Christ <5547 -Christos -> , the Son <5207 -huios -> of the Blessed <2128 -eulogetos -> ? But MAR 014 068 {But} he denied <0720 -arneomai -> , saying <3004 -lego -> , I know <1492 -eido -> not , neither <3761 -oude -> understand <1987 -epistamai -> I what <5101 -tis -> thou sayest <3004 -lego -> . And he went <1831 -exerchomai -> out into <1519 -eis -> the porch <4259 -proaulion -> ; and the cock <0220 -alektor -> crew <5455 -phoneo -> . But MAR 014 071 {But} he began <0756 -archomai -> to curse <0332 -anathematizo -> and to swear <3660 -omnuo -> , [ saying ] , I know <1492 -eido -> not this <5126 -touton -> man <0444 - anthropos -> of whom <3739 -hos -> ye speak <3004 -lego -> . but MAR 015 003 And the chief <0749 -archiereus -> priests <0749 -archiereus -> accused <2723 -kategoreo -> him of many <4183 - polus -> things : {but} he answered <0611 -apokrinomai -> nothing <3762 -oudeis -> . But MAR 015 005 {But} Jesus <2424 -Iesous -> yet <3765 -ouketi - > answered <0611 -apokrinomai -> nothing <3762 -oudeis -> ; so <5620 -hoste -> that Pilate <4091 -Pilatos -> marvelled <2296 - thaumazo -> . But MAR 015 009 {But} Pilate <4091 -Pilatos -> answered <0611 - apokrinomai -> them , saying <3004 -lego -> , Will <2309 -thelo - > ye that I release <0630 -apoluo -> unto you the King <0935 - basileus -> of the Jews <2453 -Ioudaios -> ? But MAR 015 011 {But} the chief <0749 -archiereus -> priests <0749 -archiereus -> moved <0383 -anaseio -> the people <3793 - ochlos -> , that he should rather <3123 -mallon -> release <0630 -apoluo -> Barabbas <0912 -Barabbas -> unto them . but MAR 015 023 And they gave <1325 -didomi -> him to drink <4095 -pino -> wine <3631 -oinos -> mingled with myrrh <4669 - smurnizo -> : {but} he received <2983 -lambano -> [ it ] not . But MAR 016 007 {But} go <5217 -hupago -> your way , tell <2036 - epo -> his disciples <3101 -mathetes -> and Peter <4074 -Petros - > that he goeth <4254 -proago -> before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia -> : there <1563 - ekei -> shall ye see <3700 -optanomai -> him , as he said <2036 - epo -> unto you . but MAR 016 016 He that believeth <4100 -pisteuo -> and is baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; {but} he that believeth <0569 -apisteo -> not shall be damned <2632 - katakrino -> . But LUK 001 013 {But} the angel LUK 0032 -aggelos - said 2036 - epo - unto him , Fear 5399 -phobeo - not , Zacharias 2197 - Zacharias - : for thy prayer 1162 -deesis - is heard 1522 - eisakouo - ; and thy wife 1135 -gune - Elisabeth 1665 -Elisabet - shall bear 1080 -gennao - thee a son 5207 -huios - , and thou shalt call 2564 -kaleo - his name 3686 -onoma - John 2491 - Ioannes - . but LUK 001 060 And his mother 3384 -meter - answered LUK 0611 - apokrinomai - and said 2036 -epo - , Not [ so ] ; {but} he shall be called 2564 -kaleo - John 2491 -Ioannes - . But LUK 002 019 {But} Mary 3137 -Maria - kept 4933 -suntereo - all 3956 -pas - these 5023 -tauta - things 4487 -rhema - , and pondered 4820 -sumballo - [ them ] in her heart 2588 -kardia - . but LUK 002 037 And she [ was ] a widow 5503 -chera - of about 5613 -hos - fourscore 3589 -ogdoekonta - and four 5064 -tessares - years 2094 -etos - , which 3739 -hos - departed LUK 0868 - aphistemi - not from the temple 2411 -hieron - , {but} served 3000 -latreuo - [ God ] with fastings 3521 -nesteia - and prayers 1162 -deesis - night 3571 -nux - and day 2250 -hemera - . But LUK 002 044 {But} they , supposing 3543 -nomizo - him to have been 1511 -einai - in the company 4923 -sunodia - , went 2064 -erchomai - a day s 2250 -hemera - journey 3598 -hodos - ; and they sought LUK 0327 -anazeteo - him among 1722 -en - [ their ] kinsfolk 4773 -suggenes - and acquaintance 1110 -gnostos - . but LUK 002 051 And he went 2597 -katabaino - down 2597 - katabaino - with them , and came 2064 -erchomai - to Nazareth 3478 -Nazareth - , and was subject 5293 -hupotasso - unto them : {but} his mother 3384 -meter - kept 1301 -diatereo - all 3956 - pas - these 5023 -tauta - sayings 4487 -rhema - in her heart 2588 -kardia - . but LUK 003 016 John 2491 -Ioannes - answered LUK 0611 - apokrinomai - , saying 3004 -lego - unto [ them ] all LUK 0537 - hapas - , I indeed 3303 -men - baptize LUK 0907 -baptizo - you with water 5204 -hudor - ; {but} one mightier 2478 -ischuros - than 3844 -para - I cometh 2064 -erchomai - , the latchet 2438 - himas - of whose 3739 -hos - shoes 5266 -hupodema - I am 1510 - eimi - not worthy 2425 -hikanos - to unloose 3089 -luo - : he shall baptize LUK 0907 -baptizo - you with the Holy LUK 0040 - hagios - Ghost 4151 -pneuma - and with fire 4442 -pur - : but LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ is ] in his hand 5495 -cheir - , and he will throughly 1245 - diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 - halon - , and will gather 4863 -sunago - the wheat 4621 -sitos - into 1519 -eis - his garner 0596 -apotheke - ; {but} the chaff LUK 0892 -achuron - he will burn 2618 -katakaio - with fire 4442 -pur - unquenchable LUK 0762 -asbestos - . But LUK 003 019 {But} Herod 2264 -Herodes - the tetrarch 5076 - tetrarches - , being reproved 1651 -elegcho - by him for Herodias 2266 -Herodias - his brother LUK 0080 -adephos - Philip s 5376 -Philippos - wife 1135 -gune - , and for all 3956 -pas - the evils 4190 -poneros - which 3739 -hos - Herod 2264 -Herodes - had done 4160 -poieo - , but LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 - apokrinomai - him , saying 3004 -lego - , It is written 1125 - grapho - , That man LUK 0444 -anthropos - shall not live 2198 - zao - by bread LUK 0740 -artos - alone 3441 -monos - , {but} by every 3956 -pas - word 4487 -rhema - of God 2316 -theos - . But LUK 004 025 {But} I tell 3004 -lego - you of a truth LUK 0225 -aletheia - , many 4183 -polus - widows 5503 -chera - were in Israel 2474 -Israel - in the days 2250 -hemera - of Elias 2243 -Helias - , when 3753 -hote - the heaven 3772 -ouranos - was shut 2808 -kleio - up three 5140 -treis - years 2094 -etos - and six 1803 -hex - months 3376 -men - , when 5613 -hos - great 3173 -megas - famine 3042 -limos - was throughout 1909 -epi - all 3956 -pas - the land 1093 -ge - ; But LUK 004 026 {But} unto none 3762 -oudeis - of them was Elias 2243 -Helias - sent 3992 -pempo - , save 1508 -ei me - unto Sarepta 4558 -Sarepta - , [ a city ] of Sidon 4605 -Sidon - , unto a woman 1135 -gune - [ that was ] a widow 5503 -chera - . But LUK 004 030 {But} he passing 1330 -dierchomai - through 1223 -dia - the midst 3319 -mesos - of them went 4198 -poreuomai - his way , but LUK 005 002 And saw 1492 -eido - two 1417 -duo - ships 4143 - ploion - standing 2476 -histemi - by the lake 3041 -limne - : {but} the fishermen 0231 -halieus - were gone LUK 0576 -apobaino - out of them , and were washing LUK 0637 -apopluno - [ their ] nets 1350 -diktuon - . but LUK 005 014 And he charged 3853 -paraggello - him to tell 2036 -epo - no 3367 -medeis - man 3367 -medeis - : {but} go LUK 0565 -aperchomai - , and shew 1166 -deiknuo - thyself 4572 - seautou - to the priest 2409 -hiereus - , and offer 4374 - prosphero - for thy cleansing 2512 -katharismos - , according as Moses 3475 -Moseus - commanded 4367 -prostasso - , for a testimony 3142 -marturion - unto them . But LUK 005 015 {But} so much 3123 -mallon - the more 3123 - mallon - went 1330 -dierchomai - there a fame 3056 -logos - abroad 1330 -dierchomai - of him : and great 4183 -polus - multitudes 3793 -ochlos - came 4905 -sunerchomai - together 4905 -sunerchomai - to hear LUK 0191 -akouo - , and to be healed 2323 -therapeuo - by him of their infirmities LUK 0769 -astheneia - . but LUK 005 021 And the scribes 1122 -grammateus - and the Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 - tis - is this 3778 -houtos - which 3739 -hos - speaketh 2980 - laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can 1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia - , {but} God 2316 -theos - alone 3441 -monos - ? But LUK 005 022 {But} when Jesus 2424 -Iesous - perceived 1921 - epiginosko - their thoughts 1261 -dialogismos - , he answering LUK 0611 -apokrinomai - said 2036 -epo - unto them , What 5101 - tis - reason 1260 -dialogizomai - ye in your 5216 -humon - hearts 2588 -kardia - ? But LUK 005 024 {But} that ye may know 1492 -eido - that the Son 5207 -huios - of man LUK 0444 -anthropos - hath 2192 -echo - power 1849 -exousia - upon earth 1093 -ge - to forgive LUK 0863 - aphiemi - sins LUK 0266 -hamartia - , ( he said 2036 -epo - unto the sick 3885 -paralutikos - of the palsy 3886 -paraluo - , ) I say 3004 -lego - unto thee , Arise 1453 -egeiro - , and take LUK 0142 -airo - up thy couch 2826 -klinidion - , and go 4198 - poreuomai - into 1519 -eis - thine 4675 -sou - house 3624 -oikos - . But LUK 005 030 {But} their scribes 1122 -grammateus - and Pharisees 5330 -Pharisaios - murmured 1111 -gogguzo - against 4314 -pros - his disciples 3101 -mathetes - , saying 3004 -lego - , Why 1302 -diati - do ye eat 2068 -esthio - and drink 4095 - pino - with publicans 5052 -telesphoreo - and sinners LUK 0268 - hamartolos - ? but LUK 005 031 And Jesus 2424 -Iesous - answering LUK 0611 - apokrinomai - said 2036 -epo - unto them , They that are whole 5198 -hugiaino - need 5532 -chreia - not a physician 2395 - iatros - ; {but} they that are sick 2560 -kakos - . but LUK 005 032 I came 2064 -erchomai - not to call 2564 -kaleo - the righteous 1342 -dikaios - , {but} sinners LUK 0268 - hamartolos - to repentance 3341 -metanoia - . but LUK 005 033 And they said 2036 -epo - unto him , Why 1302 - diati - do the disciples 3101 -mathetes - of John 2491 -Ioannes - fast 3522 -nesteuo - often 4437 -puknos - , and make 4160 - poieo - prayers 1162 -deesis - , and likewise 3668 -homoios - [ the disciples ] of the Pharisees 5330 -Pharisaios - ; {but} thine 4674 -sos - eat 2068 -esthio - and drink 4095 -pino - ? But LUK 005 035 {But} the days 2250 -hemera - will come 2064 - erchomai - , when 3752 -hotan - the bridegroom 3566 -numphios - shall be taken 0522 -apairo - away LUK 0851 -aphaireo - from them , and then 5119 -tote - shall they fast 3522 -nesteuo - in those 1565 -ekeinos - days 2250 -hemera - . But LUK 005 038 {But} new 3501 -neos - wine 3631 -oinos - must be put LUK 0906 -ballo - into 1519 -eis - new 2537 -kainos - bottles LUK 0779 -askos - ; and both 0297 -amphoteros - are preserved 4933 -suntereo - . but LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into 1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and did take 2983 -lambano - and eat 5315 -phago - the shewbread 4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to them that were with him ; which it is not lawful 1832 -exesti - to eat 5315 -phago - {but} for the priests 2409 -hiereus - alone 3441 -monos - ? But LUK 006 008 {But} he knew 1492 -eido - their thoughts 1261 - dialogismos - , and said 2036 -epo - to the man LUK 0444 - anthropos - which 3739 -hos - had 2192 -echo - the withered 3584 -xeros - hand 5495 -cheir - , Rise 1453 -egeiro - up , and stand 2476 -histemi - forth in the midst 3319 -mesos - . And he arose LUK 0450 -anistemi - and stood 2476 -histemi - forth . But LUK 006 024 {But} woe 3759 -ouai - unto you that are rich 4145 -plousios - ! for ye have received LUK 0568 -apecho - your 5216 -humon - consolation 3874 -paraklesis - . But LUK 006 027 . {But} I say 3004 -lego - unto you which hear LUK 0191 -akouo - , Love 0025 -agapao - your 5216 -humon - enemies 2190 -echthros - , do 4160 -poieo - good 2573 -kalos - to them which 3588 -ho - hate 3404 -miseo - you, But LUK 006 035 {But} love LUK 0025 -agapao - ye your 5216 - humon - enemies 2190 -echthros - , and do LUK 0015 -agathopoieo - good LUK 0015 -agathopoieo - , and lend 1155 -daneizo - , hoping LUK 0560 -apelpizo - for nothing 3367 -medeis - again LUK 0560 -apelpizo - ; and your 5216 -humon - reward 3408 -misthos - shall be great 4183 -polus - , and ye shall be the children 5207 -huios - of the Highest 5310 -hupsistos - : for he is kind 5543 - chrestos - unto the unthankful LUK 0884 -acharistos - and [ to ] the evil 4190 -poneros - . but LUK 006 040 The disciple 3101 -mathetes - is not above 5228 - huper - his master 1320 -didaskalos - : {but} every 3956 -pas - one that is perfect 2675 -katartizo - shall be as his master 1320 -didaskalos - . but LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo - thou the mote 2595 -karphos - that is in thy brother s LUK 0080 - adephos - eye 3788 -ophthalmos - , {but} perceivest 2657 - katanoeo - not the beam 1385 -dokos - that is in thine 2398 - idios - own 2398 -idios - eye 3788 -ophthalmos - ? But LUK 006 049 {But} he that heareth LUK 0191 -akouo - , and doeth 4160 -poieo - not , is like 3664 -homoios - a man LUK 0444 -anthropos - that without 5565 -choris - a foundation 2310 - themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 - hos - the stream 4215 -potamos - did beat 4366 -prosregnumi - vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos - it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that house 3614 -oikia - was great 3173 -megas - . but LUK 007 007 Wherefore 1352 -dio - neither 3761 -oude - thought I myself 1683 -emautou - worthy LUK 0515 -axioo - to come 2064 -erchomai - unto thee : {but} say 2036 -epo - in a word 3056 -logos - , and my servant 3816 -pais - shall be healed 2390 -iaomai - . But LUK 007 025 {But} what 5101 -tis - went 1831 -exerchomai - ye out for to see 1492 -eido - ? A man LUK 0444 -anthropos - clothed LUK 0294 -amphiennumi - in soft 3120 -malakos - raiment 2440 -himation - ? Behold 2400 -idou - , they which are gorgeously 1741 -endoxos - apparelled 2441 -himatismos - , and live 5225 -huparcho - delicately 5172 -truphe - , are in kings LUK 0933 -basileion - courts . But LUK 007 026 {But} what 5101 -tis - went 1831 -exerchomai - ye out for to see 1492 -eido - ? A prophet 4396 -prophetes - ? Yea 3483 -nai - , I say 3004 -lego - unto you , and much 4055 - perissoteros - more 4055 -perissoteros - than 3844 -para - a prophet 4396 -prophetes - . but LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en - those that are born 1084 -gennetos - of women 1135 -gune - there is not a greater 3187 -meizon - prophet 4396 -prophetes - than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 - Baptistes - : {but} he that is least 3398 -mikros - in the kingdom LUK 0932 -basileia - of God 2316 -theos - is greater 3187 -meizon - than 3844 -para - he . But LUK 007 030 {But} the Pharisees 5330 -Pharisaios - and lawyers 3544 -nomikos - rejected LUK 0114 -atheteo - the counsel 1012 -boule - of God 2316 -theos - against 1519 -eis - themselves 1438 -heautou - , being not baptized LUK 0907 - baptizo - of him . But LUK 007 035 {But} wisdom 4678 -sophia - is justified 1344 - dikaioo - of all 3956 -pas - her children 5043 -teknon - . but LUK 007 044 And he turned 4762 -strepho - to the woman 1135 - gune - , and said 5346 -phemi - unto Simon 4613 -Simon - , Seest LUK 0991 -blepo - thou this 5026 -taute - woman ? I entered 1525 -eiserchomai - into 1519 -eis - thine 4675 -sou - house 3614 - oikia - , thou gavest 1325 -didomi - me no 3756 -ou - water 5204 -hudor - for my feet 4228 -pous - : {but} she hath washed 1026 - brecho - my feet 4228 -pous - with tears 1144 -dakru - , and wiped 1591 -ekmasso - [ them ] with the hairs 2359 -thrix - of her head 2776 -kephale - . but LUK 007 045 Thou gavest 1325 -didomi - me no 3756 -ou - kiss 5370 -philema - : {but} this 3778 -houtos - woman since LUK 0575 -apo - the time I came 1525 -eiserchomai - in hath not ceased 1257 -dialeipo - to kiss 2705 -kataphileo - my feet 4228 -pous - . but LUK 007 046 My head 2776 -kephale - with oil 1637 -elaion - thou didst not anoint LUK 0218 -aleipho - : {but} this 3778 - houtos - woman hath anointed 0218 -aleipho - my feet 4228 -pous - with ointment 3464 -muron - . but LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto thee , Her sins 0266 -hamartia - , which 3588 -ho - are many 4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved LUK 0025 -agapao - much 4183 -polus - : {but} to whom 3739 -hos - little 3641 -oligos - is forgiven LUK 0863 -aphiemi - , [ the same ] loveth LUK 0025 -agapao - little 3641 -oligos - . but LUK 008 010 And he said 2036 -epo - , Unto you it is given 1325 -didomi - to know 1097 -ginosko - the mysteries 3466 - musterion - of the kingdom 0932 -basileia - of God 2316 -theos - : {but} to others 3062 -loipoy - in parables 3850 -parabole - ; that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo - , and hearing LUK 0191 -akouo - they might not understand 4920 -suniemi - . But LUK 008 015 {But} that on 1722 -en - the good 2570 -kalos - ground 1093 -ge - are they , which 3748 -hostis - in an honest 2570 -kalos - and good 0018 -agathos - heart 2588 -kardia - , having heard LUK 0191 -akouo - the word 3056 -logos - , keep 2722 -katecho - [ it ] , and bring 2592 -karpophoreo - forth fruit 2592 -karpophoreo - with patience 5281 -hupomone - . but LUK 008 016 No 3762 -oudeis - man 3762 -oudeis - , when he hath lighted 0681 -hapto - a candle 3088 -luchnos - , covereth 2572 -kalupto - it with a vessel 4632 -skeuos - , or 2228 -e - putteth 5087 -tithemi - [ it ] under 5270 -hupokato - a bed 2825 -kline - ; {but} setteth 2007 -epitithemi - [ it ] on 1909 -epi - a candlestick 3087 -luchnia - , that they which enter 1531 - eisporeuomai - in may see LUK 0991 -blepo - the light 5457 -phos - . But LUK 008 023 {But} as they sailed 4126 -pleo - he fell asleep LUK 0879 -aphupnoo - : and there came 2597 -katabaino - down 2597 -katabaino - a storm 2978 -lailaps - of wind LUK 0417 - anemos - on 1519 -eis - the lake 3041 -limne - ; and they were filled 4845 -sumpleroo - [ with water ] , and were in jeopardy 2793 -kinduneuo - . but LUK 008 027 And when he went 1831 -exerchomai - forth 1831 - exerchomai - to land 1093 -ge - , there met 5221 -hupantao - him out of the city 4172 -polis - a certain 5100 -tis - man LUK 0435 -aner - , which 3739 -hos - had 2192 -echo - devils 1140 - daimonion - long 2425 -hikanos - time 5550 -chronos - , and ware 1737 -endidusko - no 3756 -ou - clothes 2440 -himation - , neither 3756 -ou - abode 3306 -meno - in [ any ] house 3614 - oikia - , {but} in the tombs 3418 -mnema - . but LUK 008 038 Now 1161 -de - the man LUK 0435 -aner - out of whom 3739 -hos - the devils 1140 -daimonion - were departed 1831 -exerchomai - besought 1189 -deomai - him that he might be with him : {but} Jesus 2424 -Iesous - sent LUK 0630 -apoluo - him away LUK 0630 -apoluo - , saying 3004 -lego - , But LUK 008 042 For he had 1510 -eimi - one only 3439 -monogenes - daughter 2364 -thugater - , about 5613 -hos - twelve 1427 - dodeka - years 2094 -etos - of age , and she lay a dying LUK 0599 -apothnesko - . {But} as he went 5217 -hupago - the people 3793 -ochlos - thronged 4846 -sumpnigo - him . But LUK 008 050 {But} when Jesus 2424 -Iesous - heard LUK 0191 - akouo - [ it ] , he answered LUK 0611 -apokrinomai - him , saying 3004 -lego - , Fear 5399 -phobeo - not : believe 4100 - pisteuo - only 3440 -monon - , and she shall be made 4982 -sozo - whole 4982 -sozo - . but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799 -klaio - not ; she is not dead 0599 -apothnesko - , {but} sleepeth 2518 -katheudo - . but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and bewailed 2875 -kopto - her : {but} he said 2036 -epo - , Weep 2799 -klaio - not ; she is not dead 0599 -apothnesko - , but sleepeth 2518 -katheudo - . but LUK 008 056 And her parents 1118 -goneus - were astonished 1839 -existemi - : {but} he charged 3853 -paraggello - them that they should tell 2036 -epo - no 3367 -medeis - man 3367 -medeis - what 3588 -ho - was done 1096 -ginomai - . but LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - , John 2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - : {but} who 5101 -tis - is this 3778 -houtos - , of whom 3739 -hos - I hear LUK 0191 -akouo - such 3634 -hoios - things ? And he desired 2212 -zeteo - to see 1492 -eido - him . but LUK 009 013 But he said 2036 -epo - unto them , Give 1325 - didomi - ye them to eat 5315 -phago - . And they said 2036 -epo - , We have 2076 -esti - no 3756 -ou - more 4119 -pleion - {but} five 4002 -pente - loaves 0740 -artos - and two 1417 -duo - fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go 4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for all 3956 -pas - this 5126 -touton - people 2992 -laos - . But LUK 009 013 {But} he said 2036 -epo - unto them , Give 1325 - didomi - ye them to eat 5315 -phago - . And they said 2036 -epo - , We have 2076 -esti - no 3756 -ou - more 4119 -pleion - but five 4002 -pente - loaves 0740 -artos - and two 1417 -duo - fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go 4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for all 3956 -pas - this 5126 -touton - people 2992 -laos - . but LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ; {but} some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 - Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 - tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 -anistemi - . But LUK 009 020 He said 2036 -epo - unto them , {But} whom 5101 - tis - say 3004 -lego - ye that I am 1511 -einai - ? Peter 4074 - Petros - answering LUK 0611 -apokrinomai - said 2036 -epo - , The Christ 5547 -Christos - of God 2316 -theos - . but LUK 009 024 For whosoever LUK 0302 -an - will 2309 -thelo - save 4982 -sozo - his life 5590 -psuche - shall lose LUK 0622 - apollumi - it : {but} whosoever 0302 -an - will lose LUK 0622 - apollumi - his life 5590 -psuche - for my sake 1752 -heneka - , the same 3778 -houtos - shall save 4982 -sozo - it . But LUK 009 027 {But} I tell 3004 -lego - you of a truth LUK 0230 -alethos - , there be some 5100 -tis - standing 2476 - histemi - here 5602 -hode - , which 3739 -hos - shall not taste 1089 -geuomai - of death 2288 -thanatos - , till 2193 -heos - they see 1492 -eido - the kingdom LUK 0932 -basileia - of God 2316 -theos - . But LUK 009 032 {But} Peter 4074 -Petros - and they that were with him were heavy 0916 -bareo - with sleep 5258 -hupnos - : and when they were awake 1235 -diagregoreo - , they saw 1492 - eido - his glory 1391 -doxa - , and the two 1417 -duo - men LUK 0435 -aner - that stood 4921 -sunistao - with him . But LUK 009 043 . And they were all 3956 -pas - amazed 1605 - ekplesso - at 1909 -epi - the mighty 3168 -megaleiotes - power 3168 -megaleiotes - of God 2316 -theos - . {But} while they wondered 2296 -thaumazo - every 3956 -pas - one 3956 -pas - at 1909 -epi - all 3956 -pas - things which 3739 -hos - Jesus 2424 - Iesous - did 4160 -poieo - , he said 2036 -epo - unto his disciples 3101 -mathetes - , But LUK 009 045 {But} they understood LUK 0050 -agnoeo - not this 5127 -toutou - saying 4487 -rhema - , and it was hid 3871 - parakalupto - from them , that they perceived LUK 0143 - aisthanomai - it not : and they feared 5399 -phobeo - to ask 2065 -erotao - him of that saying 4487 -rhema - . But LUK 009 055 {But} he turned 4762 -strepho - , and rebuked 2008 -epitimao - them , and said 2036 -epo - , Ye know 1492 - eido - not what 3634 -hoios - manner 3634 -hoios - of spirit 4151 -pneuma - ye are of . but LUK 009 056 For the Son 5207 -huios - of man LUK 0444 - anthropos - is not come 2064 -erchomai - to destroy LUK 0622 - apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - , {but} to save 4982 -sozo - [ them ] . And they went 4198 - poreuomai - to another 2087 -heteros - village 2968 -kome - . but LUK 009 058 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Foxes 0258 -alopex - have 2192 -echo - holes 5454 -pholeos - , and birds 4071 -peteinon - of the air 3772 -ouranos - [ have ] nests 2682 -kataskenosis - ; {but} the Son 5207 -huios - of man 0444 -anthropos - hath 2192 -echo - not where 4226 -pou - to lay 2827 -klino - [ his ] head 2776 -kephale - . But LUK 009 059 And he said 2036 -epo - unto another 2087 - heteros - , Follow 0190 -akoloutheo - me . {But} he said 2036 - epo - , Lord 2962 -kurios - , suffer 2010 -epitrepo - me first 4412 -proton - to go 0565 -aperchomai - and bury 2290 -thapto - my father 3962 -pater - . but LUK 009 060 Jesus 2424 -Iesous - said 2036 -epo - unto him , Let 0863 -aphiemi - the dead 3498 -nekros - bury 2290 -thapto - their dead 3498 -nekros - : {but} go LUK 0565 -aperchomai - thou and preach 1229 -diaggello - the kingdom LUK 0932 -basileia - of God 2316 -theos - . but LUK 009 061 And another 2087 -heteros - also 2532 -kai - said 2036 -epo - , Lord 2962 -kurios - , I will follow LUK 0190 - akoloutheo - thee ; {but} let 2010 -epitrepo - me first 4412 - proton - go bid LUK 0657 -apotassomai - them farewell LUK 0657 - apotassomai - , which are at home at 1519 -eis - my house 3624 - oikos - . but LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto them , The harvest 2326 -therismos - truly 3303 -men - [ is ] great 4183 -polus - , {but} the labourers 2040 -ergates - [ are ] few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord 2962 -kurios - of the harvest 2326 -therismos - , that he would send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 - ergates - into 1519 -eis - his harvest 2326 -therismos - . But LUK 010 010 {But} into 1519 -eis - whatsoever LUK 0302 -an - city 4172 -polis - ye enter 1525 -eiserchomai - , and they receive 1209 -dechomai - you not , go 1831 -exerchomai - your ways out into 1519 -eis - the streets 4113 -plateia - of the same LUK 0846 -autos - , and say 2036 -epo - , But LUK 010 012 {But} I say 3004 -lego - unto you , that it shall be more 0414 -anektoteros - tolerable LUK 0414 - anektoteros - in that day 2250 -hemera - for Sodom 4670 -Sodoma - , than 2228 -e - for that city 4172 -polis - . But LUK 010 014 {But} it shall be more LUK 0414 -anektoteros - tolerable 0414 -anektoteros - for Tyre 5184 -Turos - and Sidon 4605 -Sidon - at 1722 -en - the judgment 2920 -krisis - , than 2228 -e - for you . but LUK 010 020 Notwithstanding 4133 -plen - in this 5129 - toutoi - rejoice 5463 -chairo - not , that the spirits 4151 - pneuma - are subject 5293 -hupotasso - unto you ; {but} rather 3123 -mallon - rejoice 5463 -chairo - , because 3754 -hoti - your 5216 -humon - names 3686 -onoma - are written 1125 -grapho - in heaven 3772 -ouranos - . but LUK 010 022 All 3956 -pas - things are delivered 3860 - paradidomi - to me of my Father 3962 -pater - : and no 3762 - oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 - tis - the Son 5207 -huios - is , but the Father 3962 -pater - ; and who 5101 -tis - the Father 3962 -pater - is , {but} the Son 5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 - huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto - [ him ] . but LUK 010 022 All 3956 -pas - things are delivered 3860 - paradidomi - to me of my Father 3962 -pater - : and no 3762 - oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 - tis - the Son 5207 -huios - is , {but} the Father 3962 -pater - ; and who 5101 -tis - the Father 3962 -pater - is , but the Son 5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 - huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto - [ him ] . But LUK 010 029 {But} he , willing 2309 -thelo - to justify 1344 -dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus 2424 -Iesous - , And who 5101 -tis - is my neighbour 4139 - plesion - ? But LUK 010 033 {But} a certain 5100 -tis - Samaritan 4541 - Samareites - , as he journeyed 3593 -hodeuo - , came 2064 - erchomai - where 2596 -kata - he was : and when he saw 1492 - eido - him , he had compassion 4697 -splagchnizomai - [ on him ] , But LUK 010 040 {But} Martha 3136 -Martha - was cumbered 4049 - perispao - about 4012 -peri - much 4183 -polus - serving 1248 - diakonia - , and came 2186 -ephistemi - to him , and said 2036 - epo - , Lord 2962 -kurios - , dost thou not care 3199 -melo - that my sister LUK 0079 -adelphe - hath left 2641 -kataleipo - me to serve 1247 -diakoneo - alone 3441 -monos - ? bid 2036 -epo - her therefore 3767 -oun - that she help 4878 - sunantilambanomai - me . But LUK 010 042 {But} one 1520 -heis - thing is needful 5532 - chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai - that good LUK 0018 -agathos - part 3310 -meris - , which 3748 - hostis - shall not be taken 0851 -aphaireo - away LUK 0851 - aphaireo - from her . but LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK 0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 - aphiemi - every 3956 -pas - one that is indebted 3784 -opheilo - to us . And lead 1533 -eisphero - us not into 1519 -eis - temptation 3986 -peirasmos - ; {but} deliver 4506 -rhoumai - us from evil 4190 -poneros - . But LUK 011 015 {But} some 5100 -tis - of them said 2036 -epo - , He casteth 1544 -ekballo - out devils 1140 -daimonion - through 1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief LUK 0758 - archon - of the devils 1140 -daimonion - . But LUK 011 017 {But} he , knowing 1492 -eido - their thoughts 1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas - kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against 1909 -epi - itself 1438 -heautou - is brought 2049 -eremoo - to desolation 2049 -eremoo - ; and a house 3624 -oikos - [ divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098 -pipto - . But LUK 011 020 {But} if 1487 -ei - I with the finger 1147 - daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils 1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the kingdom LUK 0932 -basileia - of God 2316 -theos - is come 5348 - phthano - upon you . But LUK 011 022 {But} when 1875 -epan - a stronger 2478 - ischuros - than he shall come 1904 -eperchomai - upon him , and overcome 3528 -nikao - him , he taketh LUK 0142 -airo - from him all 3833 -panoplia - his armour 3833 -panoplia - wherein 3739 - hos - he trusted 3982 -peitho - , and divideth 1239 -diadidomai - his spoils 4661 -skulon - . But LUK 011 028 {But} he said 2036 -epo - , Yea 3304 -menounge - rather 3304 -menounge - , blessed 3107 -makarios - [ are ] they that hear 0191 -akouo - the word 3056 -logos - of God 2316 - theos - , and keep 5442 -phulasso - it . but LUK 011 029 . And when the people 3793 -ochlos - were gathered 1865 -epathroizo - thick together 1865 -epathroizo - , he began 0756 -archomai - to say 3004 -lego - , This 3778 - houtos - is an evil 4190 -poneros - generation 1074 -genea - : they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi - it , {but} the sign 4592 -semeion - of Jonas 2495 -Ionas - the prophet 4396 -prophetes - . but LUK 011 033 No 3762 -oudeis - man 3762 -oudeis - , when he hath lighted 0681 -hapto - a candle 3088 -luchnos - , putteth 5087 -tithemi - [ it ] in a secret 2926 -krupte - place , neither 3761 -oude - under 5259 -hupo - a bushel 3426 -modios - , {but} on 1909 -epi - a candlestick 3087 -luchnia - , that they which 3588 -ho - come 1531 -eisporeuomai - in may see LUK 0991 - blepo - the light 5338 -pheggos - . but LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma - is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also 2532 -kai - is full 5460 -photeinos - of light 5460 - photeinos - ; {but} when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness 4652 -skoteinos - . but LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo - unto him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios - make 2511 -katharizo - clean 2511 -katharizo - the outside 1855 - exothen - of the cup 4221 -poterion - and the platter 4094 - pinax - ; {but} your 5216 -humon - inward 2081 -esothen - part is full 1073 -gemo - of ravening 0724 -harpage - and wickedness 4189 -poneria - . But LUK 011 041 {But} rather 4133 -plen - give 1325 -didomi - alms 1654 -eleemosune - of such things as ye have 1751 -eneimi - ; and , behold 2400 -idou - , all 3956 -pas - things are clean 2513 -katharos - unto you . But LUK 012 005 {But} I will forewarn 5263 -hupodeiknumi - you whom 5101 -tis - ye shall fear 5399 -phobeo - : Fear 5399 - phobeo - him , which after 3326 -meta - he hath killed LUK 0615 - apokteino - hath 2192 -echo - power 1849 -exousia - to cast 1685 -emballo - into 1519 -eis - hell 1067 -geena - ; yea 3483 -nai - , I say 3004 -lego - unto you , Fear 5399 -phobeo - him . But LUK 012 007 {But} even 2532 -kai - the very 2532 -kai - hairs 2359 -thrix - of your 5216 -humon - head 2776 -kephale - are all 3956 -pas - numbered 0705 -arithmeo - . Fear 5399 - phobeo - not therefore 3767 -oun - : ye are of more 1308 - diaphero - value 1308 -diaphero - than many 4183 -polus - sparrows 4765 -strouthion - . But LUK 012 009 {But} he that denieth LUK 0720 -arneomai - me before 1799 -enopion - men 0444 -anthropos - shall be denied LUK 0533 -aparneomai - before 1799 -enopion - the angels LUK 0032 - aggelos - of God 2316 -theos - . but LUK 012 010 And whosoever 3739 -hos - shall speak 2046 -ereo - a word 3056 -logos - against 1519 -eis - the Son 5207 -huios - of man 0444 -anthropos - , it shall be forgiven LUK 0863 - aphiemi - him : {but} unto him that blasphemeth LUK 0987 - blasphemeo - against 1519 -eis - the Holy 0040 -hagios - Ghost 4151 -pneuma - it shall not be forgiven 0863 -aphiemi - . But LUK 012 020 {But} God 2316 -theos - said 2036 -epo - unto him , [ Thou ] fool 0878 -aphron - , this 5026 -taute - night 3571 -nux - thy soul 5590 -psuche - shall be required LUK 0523 - apaiteo - of thee : then 1161 -de - whose 5101 -tis - shall those things be , which 3739 -hos - thou hast provided 2090 - hetoimazo - ? But LUK 012 031 {But} rather 4133 -plen - seek 2212 -zeteo - ye the kingdom 0932 -basileia - of God 2316 -theos - ; and all 3956 -pas - these 5023 -tauta - things shall be added 4369 - prostithemi - unto you . But LUK 012 045 {But} and if 1437 -ean - that servant 1401 - doulos - say 2036 -epo - in his heart 2588 -kardia - , My lord 2962 -kurios - delayeth 5549 -chronizo - his coming 2064 - erchomai - ; and shall begin 0756 -archomai - to beat 5180 - tupto - the menservants 3816 -pais - and maidens 3814 -paidiske - , and to eat 2068 -esthio - and drink 4095 -pino - , and to be drunken 3182 -methusko - ; But LUK 012 048 {But} he that knew 1097 -ginosko - not , and did commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes 4127 -plege - , shall be beaten 1194 -dero - with few 3641 - oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 - hos - much 4183 -polus - is given 1325 -didomi - , of him shall be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 - hos - men have committed 3908 -paratithemi - much 4183 -polus - , of him they will ask LUK 0154 -aiteo - the more 4055 - perissoteros - . But LUK 012 050 {But} I have 2192 -echo - a baptism LUK 0908 - baptisma - to be baptized 0907 -baptizo - with ; and how 4459 - pos - am I straitened 4912 -sunecho - till 2193 -heos - it be accomplished 5055 -teleo - ! but LUK 012 051 Suppose 1380 -dokeo - ye that I am come 3854 - paraginomai - to give 1325 -didomi - peace 1515 -eirene - on 1722 -en - earth 1093 -ge - ? I tell 3004 -lego - you , Nay 3780 -ouchi - ; {but} rather 2228 -e - division 1267 -diamerismos - : but LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can 1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon - of the sky 3772 -ouranos - and of the earth 1093 -ge - ; {but} how 4459 -pos - is it that ye do not discern this 5126 -touton - time 2540 -kairos - ? but LUK 013 003 I tell 3004 -lego - you , Nay 3780 -ouchi - : {but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye shall all 3956 -pas - likewise 5615 -hosautos - perish LUK 0622 - apollumi - . but LUK 013 005 I tell 3004 -lego - you , Nay 3780 -ouchi - : {but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye shall all 3956 -pas - likewise 3668 -homoios - perish LUK 0622 - apollumi - . But LUK 013 027 {But} he shall say 2046 -ereo - , I tell 3004 - lego - you , I know 1492 -eido - you not whence 4159 -pothen - ye are ; depart 0868 -aphistemi - from me , all 3956 -pas - [ ye ] workers 2040 -ergates - of iniquity LUK 0093 -adikia - . But LUK 014 010 {But} when 3752 -hotan - thou art bidden 2564 - kaleo - , go 4198 -poreuomai - and sit LUK 0377 -anapipto - down LUK 0377 -anapipto - in the lowest 2078 -eschatos - room 5117 - topos - ; that when 3752 -hotan - he that bade 2564 -kaleo - thee cometh 2064 -erchomai - , he may say 2036 -epo - unto thee , Friend 5384 -philos - , go 4320 -prosanabaino - up higher LUK 0511 -anoteros - : then 5119 -tote - shalt thou have 2071 - esomai - worship 1391 -doxa - in the presence 1799 -enopion - of them that sit 4873 -sunanakeimai - at 4873 -sunanakeimai - meat with thee . But LUK 014 013 {But} when 3752 -hotan - thou makest 4160 -poieo - a feast 1403 -doche - , call 2564 -kaleo - the poor 4434 - ptochos - , the maimed 0376 -anaperos - , the lame 5560 -cholos - , the blind 5185 -tuphlos - : but LUK 014 034 Salt LUK 0217 -halas - [ is ] good 2570 -kalos - : {but} if 1437 -ean - the salt LUK 0217 -halas - have lost 3471 -moraino - his savour 3471 -moraino - , wherewith 5101 -tis - shall it be seasoned 0741 -artuo - ? but LUK 014 035 It is neither 3777 -oute - fit 2111 -euthetos - for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill 2874 -kopria - ; [ {but} ] men cast LUK 0906 -ballo - it out . He that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 - akouo - , let him hear LUK 0191 -akouo - . But LUK 015 020 And he arose LUK 0450 -anistemi - , and came 2064 -erchomai - to his father 3962 -pater - . {But} when he was yet 2089 -eti - a great 3112 -makran - way 3112 -makran - off LUK 0568 -apecho - , his father 3962 -pater - saw 1492 -eido - him , and had compassion 4697 -splagchnizomai - , and ran 5143 - trecho - , and fell 1968 -epipipto - on 1909 -epi - his neck 5137 -trachelos - , and kissed 2705 -kataphileo - him . But LUK 015 022 {But} the father 3962 -pater - said 2036 -epo - to his servants 1401 -doulos - , Bring 1627 -ekphero - forth 1627 -ekphero - the best 4413 -protos - robe 4749 -stole - , and put 1746 -enduo - [ it ] on 1746 -enduo - him ; and put 1325 - didomi - a ring 1146 -daktulios - on 1519 -eis - his hand 5495 - cheir - , and shoes 5266 -hupodema - on 1519 -eis - [ his ] feet 4228 -pous - : But LUK 015 030 {But} as soon 3753 -hote - as this 3778 -houtos - thy son 5207 -huios - was come 2064 -erchomai - , which 3588 - ho - hath devoured 2719 -katesthio - thy living LUK 0979 -bios - with harlots 4204 -porne - , thou hast killed 2380 -thuo - for him the fatted 4618 -siteutos - calf 3448 -moschos - . but LUK 016 015 And he said 2036 -epo - unto them , Ye are they which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 - heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; {but} God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon - hearts 2588 -kardia - : for that which is highly 5308 - hupselos - esteemed among 1722 -en - men 0444 -anthropos - is abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of God 2316 -theos - . but LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - , Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good LUK 0018 -agathos - things , and likewise 3668 -homoios - Lazarus 2976 -Lazaros - evil 2556 -kakos - things : {but} now 3568 -nun - he is comforted 3870 -parakaleo - , and thou art tormented 3600 -odunao - . But LUK 016 025 {But} Abraham LUK 0011 -Abraam - said 2036 -epo - , Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good LUK 0018 -agathos - things , and likewise 3668 -homoios - Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568 -nun - he is comforted 3870 -parakaleo - , and thou art tormented 3600 -odunao - . but LUK 016 030 And he said 2036 -epo - , Nay 3780 -ouchi - , father 3962 -pater - Abraham 11 : {but} if 1437 -ean - one 5100 - tis - went 4198 -poreuomai - unto them from the dead 3498 - nekros - , they will repent 3340 -metanoeo - . but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the disciples 3101 -mathetes - , It is impossible LUK 0418 - anendektos - but that offences 4625 -skandalon - will come 2064 - erchomai - : {but} woe 3759 -ouai - [ unto him ] , through 1223 -dia - whom 3739 -hos - they come 2064 -erchomai - ! but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the disciples 3101 -mathetes - , It is impossible LUK 0418 - anendektos - {but} that offences 4625 -skandalon - will come 2064 -erchomai - : but woe 3759 -ouai - [ unto him ] , through 1223 -dia - whom 3739 -hos - they come 2064 -erchomai - ! But LUK 017 007 {But} which 5101 -tis - of you , having 2192 - echo - a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or 2228 -e - feeding 4165 -poimaino - cattle 4165 -poimaino - , will say 2046 -ereo - unto him by and by , when he is come 1525 - eiserchomai - from the field 0068 -agros - , Go 3928 - parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto - to meat ? but LUK 017 017 And Jesus 2424 -Iesous - answering LUK 0611 - apokrinomai - said 2036 -epo - , Were there not ten 1176 -deka - cleansed 2511 -katharizo - ? {but} where 4226 -pou - [ are ] the nine 1767 -ennea - ? But LUK 017 025 {But} first 4412 -proton - must 1163 -dei - he suffer 3958 -pascho - many 4183 -polus - things , and be rejected LUK 0593 -apodokimazo - of this 5026 -taute - generation 1074 -genea - . But LUK 017 029 {But} the same day 2250 -hemera - that Lot 3091 - Lot - went 1831 -exerchomai - out of Sodom 4670 -Sodoma - it rained 1026 -brecho - fire 4442 -pur - and brimstone 2303 - theion - from heaven 3772 -ouranos - , and destroyed LUK 0622 - apollumi - [ them ] all 0537 -hapas - . but LUK 018 004 And he would 2309 -thelo - not for a while 5550 - chronos - : {but} afterward 5023 -tauta - he said 2036 -epo - within 1722 -en - himself 1438 -heautou - , Though 1499 -ei kai - I fear 5399 -phobeo - not God 2316 -theos - , nor 3756 -ou - regard 1788 -entrepo - man 0444 -anthropos - ; but LUK 018 013 And the publican 5057 -telones - , standing 2476 -histemi - afar 3113 -makrothen - off , would 2309 -thelo - not lift 1869 -epairo - up so 3761 -oude - much 3761 -oude - as [ his ] eyes 3788 -ophthalmos - unto heaven 3772 -ouranos - , {but} smote 5180 -tupto - upon his breast 4738 -stethos - , saying 3004 -lego - , God 2316 -theos - be merciful 2433 - hilaskomai - to me a sinner LUK 0268 -hamartolos - . but LUK 018 015 . And they brought 4374 -prosphero - unto him also 2532 -kai - infants 1025 -brephos - , that he would touch LUK 0680 -haptomai - them : {but} when [ his ] disciples 3101 - mathetes - saw 1492 -eido - [ it ] , they rebuked 2008 - epitimao - them . But LUK 018 016 {But} Jesus 2424 -Iesous - called 4341 - proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer LUK 0863 -aphiemi - little 3813 -paidion - children 3813 - paidion - to come 2064 -erchomai - unto me , and forbid 2967 - koluo - them not : for of such 5108 -toioutos - is the kingdom LUK 0932 -basileia - of God 2316 -theos - . but LUK 018 039 And they which went 4254 -proago - before 4254 - proago - rebuked 2008 -epitimao - him , that he should hold 4623 -siopao - his peace 4623 -siopao - : {but} he cried 2896 -krazo - so 3123 -mallon - much 4183 -polus - the more 3123 -mallon - , [ Thou ] Son 5207 -huios - of David 1138 -Dabid - , have mercy 1653 -eleeo - on me . But LUK 019 014 {But} his citizens 4177 -polites - hated 3404 - miseo - him , and sent 0649 -apostello - a message 4242 -pesbeia - after 3694 -opiso - him , saying 3004 -lego - , We will 2309 - thelo - not have this 5126 -touton - [ man ] to reign LUK 0936 - basileuo - over 1909 -epi - us . But LUK 019 027 {But} those 1565 -ekeinos - mine 3450 -mou - enemies 2190 -echthros - , which 3588 -ho - would 2309 -thelo - not that I should reign LUK 0936 -basileuo - over 1909 -epi - them , bring LUK 0071 -ago - hither 5602 -hode - , and slay 2695 -katasphatto - [ them ] before 1715 -emprosthen - me . but LUK 019 042 Saying 3004 -lego - , If 1487 -ei - thou hadst known 1097 -ginosko - , even 2532 -kai - thou , at 1065 -ge - least 2534 -kaige - in this 5026 -taute - thy day 2250 -hemera - , the things [ which belong ] unto thy peace 1515 -eirene - ! {but} now 3568 -nun - they are hid 2928 -krupto - from thine 4675 -sou - eyes 3788 -ophthalmos - . but LUK 019 046 Saying 3004 -lego - unto them , It is written 1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos - of prayer 4335 -proseuche - : {but} ye have made 4160 -poieo - it a den 4693 -spelaion - of thieves 3027 -leistes - . But LUK 019 047 And he taught 1321 -didasko - daily 2250 -hemera - in the temple 2411 -hieron - . {But} the chief LUK 0749 - archiereus - priests 0749 -archiereus - and the scribes 1122 - grammateus - and the chief 4413 -protos - of the people 2992 - laos - sought 2212 -zeteo - to destroy LUK 0622 -apollumi - him , But LUK 020 006 {But} and if 1437 -ean - we say 2036 -epo - , Of men 0444 -anthropos - ; all 3956 -pas - the people 2992 -laos - will stone 2642 -katalithazo - us : for they be persuaded 3982 - peitho - that John 2491 -Ioannes - was a prophet 4396 -prophetes - . but LUK 020 010 And at 1722 -en - the season 2540 -kairos - he sent LUK 0640 -aporia - a servant 1401 -doulos - to the husbandmen 1092 -georgos - , that they should give 1325 -didomi - him of the fruit 2590 -karpos - of the vineyard LUK 0290 - ampelon - : {but} the husbandmen 1092 -georgos - beat 1194 -dero - him , and sent 1821 -exapostello - [ him ] away 1821 - exapostello - empty 2756 -kenos - . But LUK 020 014 {But} when the husbandmen 1092 -georgos - saw 1492 -eido - him , they reasoned 1260 -dialogizomai - among 4314 -pros - themselves 1438 -heautou - , saying 3004 -lego - , This 3778 -houtos - is the heir 2818 -kleronomos - : come 1205 -deute - , let us kill LUK 0615 -apokteino - him , that the inheritance 2817 -kleronomia - may be ours 2257 -hemon - . but LUK 020 018 Whosoever 3588 -ho - shall fall 4098 -pipto - upon that stone 3037 -lithos - shall be broken 4917 -sunthlao - ; {but} on 1909 -epi - whomsoever LUK 0302 -an - it shall fall 4098 -pipto - , it will grind 3039 -likmao - him to powder 3039 - likmao - . but LUK 020 021 And they asked 1905 -eperotao - him , saying 3004 -lego - , Master 1320 -didaskalos - , we know 1492 -eido - that thou sayest 3004 -lego - and teachest 1321 -didasko - rightly 3723 -orthos - , neither 3756 -ou - acceptest 2983 - lambano - thou the person 4383 -prosopon - [ of any ] , {but} teachest 1321 -didasko - the way 3598 -hodos - of God 2316 - theos - truly LUK 0225 -aletheia - : But LUK 020 023 {But} he perceived 2657 -katanoeo - their craftiness 3834 -panourgia - , and said 2036 -epo - unto them , Why 5101 -tis - tempt 3985 -peirazo - ye me ? But LUK 020 035 {But} they which shall be accounted 2661 - kataxioo - worthy 2661 -kataxioo - to obtain 5177 -tugchano - that world LUK 0165 -aion - , and the resurrection LUK 0386 - anastasis - from the dead 3498 -nekros - , neither 3777 -oute - marry 1060 -gameo - , nor 3777 -oute - are given in marriage 1548 -ekgamisko - : but LUK 020 038 For he is not a God 2316 -theos - of the dead 3498 -nekros - , {but} of the living 2198 -zao - : for all 3956 - pas - live 2198 -zao - unto him . but LUK 021 004 For all LUK 0537 -hapas - these 3778 -houtos - have of their abundance 4052 -perisseuo - cast LUK 0906 -ballo - in unto the offerings 1435 -doron - of God 2316 -theos - : {but} she of her penury 5303 -husterema - hath cast LUK 0906 -ballo - in all LUK 0537 -hapas - the living LUK 0979 -bios - that she had 2192 -echo - . but LUK 021 007 And they asked 1905 -eperotao - him , saying 3004 -lego - , Master 1320 -didaskalos - , {but} when 4218 -pote - shall these 5023 -tauta - things be ? and what 5101 -tis - sign 4592 -semeion - [ will there be ] when 3752 -hotan - these 5023 -tauta - things shall come 1096 -ginomai - to pass ? but LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 - akouo - of wars 4171 -polemos - and commotions LUK 0181 - akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 - tauta - things must 1163 -dei - first 4412 -proton - come 1096 - ginomai - to pass ; {but} the end 5056 -telos - [ is ] not by and by . But LUK 021 009 {But} when 3752 -hotan - ye shall hear LUK 0191 - akouo - of wars 4171 -polemos - and commotions LUK 0181 - akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 - tauta - things must 1163 -dei - first 4412 -proton - come 1096 - ginomai - to pass ; but the end 5056 -telos - [ is ] not by and by . But LUK 021 012 {But} before 4253 -pro - all LUK 0537 -hapas - these 5130 -touton - , they shall lay 1911 -epiballo - their hands 5495 -cheir - on 1909 -epi - you , and persecute 1377 - dioko - [ you ] , delivering 3860 -paradidomi - [ you ] up to the synagogues 4864 -sunagoge - , and into prisons 5438 -phulake - , being brought LUK 0071 -ago - before 1909 -epi - kings LUK 0935 -basileus - and rulers 2232 -hegemon - for my name s 3686 - onoma - sake 1752 -heneka - . But LUK 021 018 {But} there shall not an hair 2359 -thrix - of your 5216 -humon - head 2776 -kephale - perish LUK 0622 - apollumi - . But LUK 021 023 {But} woe 3759 -ouai - unto them that are with child 1064 -gaster - , and to them that give suck 2337 -thelazo - , in those 1565 -ekeinos - days 2250 -hemera - ! for there shall be great 3173 -megas - distress 0318 -anagke - in the land 1093 -ge - , and wrath 3709 -orge - upon this 5129 -toutoi - people 2992 -laos - . but LUK 021 033 Heaven 3772 -ouranos - and earth 1093 -ge - shall pass 3928 -parerchomai - away : {but} my words 3056 -logos - shall not pass 3928 -parerchomai - away . But LUK 022 021 . {But} , behold 2400 -idou - , the hand 5495 - cheir - of him that betrayeth 3860 -paradidomi - me [ is ] with me on 1909 -epi - the table 5132 -trapeza - . but LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of man 0444 -anthropos - goeth 4198 -poreuomai - , as it was determined 3724 -horizo - : {but} woe 3759 -ouai - unto that man LUK 0444 -anthropos - by whom 3739 -hos - he is betrayed 3860 - paradidomi - ! but LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - : {but} he that is greatest 3187 -meizon - among 1722 -en - you , let him be as the younger 3501 -neos - ; and he that is chief 2233 -hegeomai - , as he that doth serve 1247 -diakoneo - . But LUK 022 026 {But} ye [ shall ] not [ be ] so 3779 -houto - : but he that is greatest 3187 -meizon - among 1722 -en - you , let him be as the younger 3501 -neos - ; and he that is chief 2233 -hegeomai - , as he that doth serve 1247 -diakoneo - . but LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 - meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 - anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo - ? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 - anakeimai - meat ? {but} I am 1510 -eimi - among 3319 -mesos - you as he that serveth 1247 -diakoneo - . But LUK 022 032 {But} I have prayed 1189 -deomai - for thee , that thy faith 4102 -pistis - fail 1587 -ekleipo - not : and when 4218 -pote - thou art converted 1994 -epistrepho - , strengthen 4741 -sterizo - thy brethren LUK 0080 -adephos - . But LUK 022 036 Then 3767 -oun - said 2036 -epo - he unto them , {But} now 3568 -nun - , he that hath 2192 -echo - a purse LUK 0905 -balantion - , let him take LUK 0142 -airo - [ it ] , and likewise 3668 -homoios - [ his ] scrip 4082 -pera - : and he that hath 2192 -echo - no 3361 -me - sword 3162 -machaira - , let him sell 4453 -poleo - his garment 2440 -himation - , and buy LUK 0059 -agorazo - one . but LUK 022 042 Saying 3004 -lego - , Father 3962 -pater - , if 1487 -ei - thou be willing 1014 -boo -lom -ahee - , remove 3911 - paraphero - this 5124 -touto - cup 4221 -poterion - from me : nevertheless 4133 -plen - not my will 2307 -thelema - , {but} thine 4674 -sos - , be done 1096 -ginomai - . But LUK 022 048 {But} Jesus 2424 -Iesous - said 2036 -epo - unto him , Judas 2455 -Ioudas - , betrayest 3860 -paradidomi - thou the Son 5207 -huios - of man LUK 0444 -anthropos - with a kiss 5370 -philema - ? but LUK 022 053 When I was daily 2250 -hemera - with you in the temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 - ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi - me : {but} this 3778 -houtos - is your 5216 -humon - hour 5610 - hora - , and the power 1849 -exousia - of darkness 4655 -skotos - . But LUK 022 056 {But} a certain 5100 -tis - maid 3814 -paidiske - beheld 1492 -eido - him as he sat 2521 -kathemai - by the fire 5457 -phos - , and earnestly LUK 0816 -atenizo - looked LUK 0816 -atenizo - upon him , and said 2036 -epo - , This 3778 -houtos - man was also 2532 -kai - with him . but LUK 023 009 Then 1161 -de - he questioned 1905 -eperotao - with him in many 2425 -hikanos - words 3056 -logos - ; {but} he answered 0611 -apokrinomai - him nothing 3762 -oudeis - . But LUK 023 021 {But} they cried 2019 -epiphoneo - , saying 3004 -lego - , Crucify 4717 -stauroo - [ him ] , crucify 4717 - stauroo - him . but LUK 023 025 And he released LUK 0630 -apoluo - unto them him that for sedition 4714 -stasis - and murder 5408 -phonos - was cast LUK 0906 -ballo - into 1519 -eis - prison 5438 -phulake - , whom 3739 -hos - they had desired 0154 -aiteo - ; {but} he delivered 3860 -paradidomi - Jesus 2424 -Iesous - to their will 2307 -thelema - . but LUK 023 028 But Jesus 2424 -Iesous - turning 4762 -strepho - unto them said 2036 -epo - , Daughters 2364 -thugater - of Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me , {but} weep 2799 -klaio - for yourselves 1438 -heautou - , and for your 5216 -humon - children 5043 -teknon - . But LUK 023 028 {But} Jesus 2424 -Iesous - turning 4762 -strepho - unto them said 2036 -epo - , Daughters 2364 -thugater - of Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me , but weep 2799 -klaio - for yourselves 1438 -heautou - , and for your 5216 -humon - children 5043 -teknon - . But LUK 023 040 {But} the other 2087 -heteros - answering LUK 0611 -apokrinomai - rebuked 2008 -epitimao - him , saying 3004 - lego - , Dost not thou fear 5399 -phobeo - God 2316 -theos - , seeing 3754 -hoti - thou art 1488 -ei - in the same LUK 0846 - autos - condemnation 2917 -krima - ? but LUK 023 041 And we indeed 3303 -men - justly 1346 -dikaios - ; for we receive 0618 -apolambano - the due LUK 0514 -axios - reward LUK 0514 -axios - of our deeds 4238 -prasso - : {but} this 3778 -houtos - man hath done 4238 -prasso - nothing 3762 - oudeis - amiss LUK 0824 -atopos - . but LUK 024 006 He is not here 5602 -hode - , {but} is risen 1453 -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake 2980 -laleo - unto you when he was yet 2089 -eti - in Galilee 1056 -Galilaia - , But LUK 024 016 {But} their eyes 3788 -ophthalmos - were holden 2902 -krateo - that they should not know 1921 -epiginosko - him . But LUK 024 021 {But} we trusted 1679 -elpizo - that it had been 2076 -esti - he which should 3195 -mello - have redeemed 3084 - lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956 -pas - this 5125 -toutois - , to day 4594 -semeron - is the third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo - these 5023 -tauta - things were done 1096 -ginomai - . but LUK 024 024 And certain 5100 -tis - of them which were with us went 0565 -aperchomai - to the sepulchre 3419 -mnemeion - , and found 2147 -heurisko - [ it ] even 3779 -houto - so 3779 - houto - as the women 1135 -gune - had said 2036 -epo - : {but} him they saw 1492 -eido - not . But LUK 024 029 {But} they constrained 3849 -parabiazomai - him , saying 3004 -lego - , Abide 3306 -meno - with us : for it is toward 4314 -pros - evening 2073 -hespera - , and the day 2250 - hemera - is far spent 2827 -klino - . And he went 1525 - eiserchomai - in to tarry 3306 -meno - with them . But LUK 024 037 {But} they were terrified 4422 -ptoeo - and affrighted 1719 -emphobos - , and supposed 1380 -dokeo - that they had seen 2334 -theoreo - a spirit 4151 -pneuma - . but LUK 024 049 And , behold 2400 -idou - , I send LUK 0649 - apostello - the promise 1860 -epaggelia - of my Father 3962 - pater - upon you : {but} tarry 2523 -kathizo - ye in the city 4172 -polis - of Jerusalem 2419 -Hierousalem - , until 2193 - heos - ye be endued 1746 -enduo - with power 1411 -dunamis - from on high 5311 -hupsos - . but JOH 001 008 He was not that Light <5457 -phos -> , {but} [ was sent ] to bear <3140 -martureo -> witness <3140 -martureo -> of that Light <5457 -phos -> . But JOH 001 012 {But} as many <3745 -hosos -> as received <2983 - lambano -> him , to them gave <1325 -didomi -> he power <1849 - exousia -> to become <1096 -ginomai -> the sons <5043 -teknon -> of God <2316 -theos -> , [ even ] to them that believe <4100 - pisteuo -> on <1519 -eis -> his name <3686 -onoma -> : but JOH 001 013 Which <3739 -hos -> were born <1080 -gennao -> , not of blood <0129 -haima -> , nor <3761 -oude -> of the will <2307 -thelema -> of the flesh <4561 -sarx -> , nor <3761 -oude - > of the will <2307 -thelema -> of man <0435 -aner -> , {but} of God <2316 -theos -> . but JOH 001 017 For the law <3551 -nomos -> was given <1325 - didomi -> by Moses <3475 -Moseus -> , [ {but} ] grace <5485 - charis -> and truth <0225 -aletheia -> came <1096 -ginomai -> by Jesus <2424 -Iesous -> Christ <5547 -Christos -> . but JOH 001 020 And he confessed <3670 -homologeo -> , and denied <0720 -arneomai -> not ; {but} confessed <3670 -homologeo -> , I am <1510 -eimi -> not the Christ <5547 -Christos -> . but JOH 001 026 John <2491 -Ioannes -> answered <0611 - apokrinomai -> them , saying <3004 -lego -> , I baptize <0907 - baptizo -> with water <5204 -hudor -> : {but} there standeth <2476 -histemi -> one among <5216 -humon -> you , whom <3739 - hos -> ye know <1492 -eido -> not ; but JOH 001 031 And I knew <1492 -eido -> him not : {but} that he should be made <5319 -phaneroo -> manifest <5319 -phaneroo -> to Israel <2474 -Israel -> , therefore <5124 -touto -> am I come <2064 -erchomai -> baptizing <0907 -baptizo -> with water <5204 - hudor -> . but JOH 001 033 And I knew <1492 -eido -> him not : {but} he that sent <3992 -pempo -> me to baptize <0907 -baptizo -> with water <5204 -hudor -> , the same <1565 -ekeinos -> said <2036 - epo -> unto me , Upon whom <3739 -hos -> thou shalt see <1492 - eido -> the Spirit <4151 -pneuma -> descending <2597 -katabaino - > , and remaining <3306 -meno -> on <1909 -epi -> him , the same <3778 -houtos -> is he which baptizeth <0907 -baptizo -> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but JOH 002 009 When <5613 -hos -> the ruler <0755 - architriklinos -> of the feast <0755 -architriklinos -> had tasted <1089 -geuomai -> the water <5204 -hudor -> that was made <1096 -ginomai -> wine <3631 -oinos -> , and knew <1492 -eido -> not whence <4159 -pothen -> it was : ( {but} the servants <1249 -diakonos -> which <3588 -ho -> drew <0501 -antleo -> the water <5204 -hudor -> knew <1492 -eido -> ; ) the governor <0755 - architriklinos -> of the feast <0755 -architriklinos -> called <5455 -phoneo -> the bridegroom <3566 -numphios -> , but JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 - pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning <4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi -> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 - hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> , then <5119 -tote -> that which is worse <1640 -elasson -> : [ {but} ] thou hast kept <5083 -tereo -> the good <2570 -kalos -> wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> . But JOH 002 021 {But} he spake <3004 -lego -> of the temple <3485 -naos -> of his body <4983 -soma -> . But JOH 002 024 {But} Jesus <2424 -Iesous -> did not commit <4100 -pisteuo -> himself <1438 -heautou -> unto them , because <1223 -dia -> he knew <1097 -ginosko -> all <3956 -pas -> [ men ] , but JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo -> where <3699 -hopou -> it listeth <2309 -thelo -> , and thou hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 - autos -> , {but} canst <1492 -eido -> not tell <1492 -eido -> whence <4159 -pothen -> it cometh <2064 -erchomai -> , and whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 - houto -> is every <3956 -pas -> one that is born <1080 -gennao - > of the Spirit <4151 -pneuma -> . but JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis -> hath ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> , {but} he that came <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios - > of man <0444 -anthropos -> which <3588 -ho -> is in heaven <3772 -ouranos -> . but JOH 003 015 That whosoever <3588 -ho -> believeth <4100 - pisteuo -> in him should not perish <0622 -apollumi -> , {but} have <2192 -echo -> eternal <0166 -aionios -> life <2222 -zoe -> . but JOH 003 016 For God <2316 -theos -> so <3779 -houto -> loved <0025 -agapao -> the world <2889 -kosmos -> , that he gave <1325 -didomi -> his only <3439 -monogenes -> begotten <3439 - monogenes -> Son <5207 -huios -> , that whosoever <3588 -ho -> believeth <4100 -pisteuo -> in him should not perish <0622 - apollumi -> , {but} have <2192 -echo -> everlasting <0166 - aionios -> life <2222 -zoe -> . but JOH 003 017 For God <2316 -theos -> sent <0649 -apostello -> not his Son <5207 -huios -> into <1519 -eis -> the world <2889 - kosmos -> to condemn <2919 -krino -> the world <2889 -kosmos -> ; {but} that the world <2889 -kosmos -> through <1223 -dia -> him might be saved <4982 -sozo -> . but JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 - eis -> him is not condemned <2919 -krino -> : {but} he that believeth <4100 -pisteuo -> not is condemned <2919 -krino -> already <2235 -ede -> , because <3754 -hoti -> he hath not believed <4100 -pisteuo -> in the name <3686 -onoma -> of the only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 - huios -> of God <2316 -theos -> . But JOH 003 021 {But} he that doeth <4160 -poieo -> truth <0225 - aletheia -> cometh <2064 -erchomai -> to the light <5457 -phos - > , that his deeds <2041 -ergon -> may be made <5319 -phaneroo - > manifest <5319 -phaneroo -> , that they are wrought <2038 - ergazomai -> in God <2316 -theos -> . but JOH 003 028 Ye yourselves <0846 -autos -> bear <3140 - martureo -> me witness <3140 -martureo -> , that I said <2036 - epo -> , I am <1510 -eimi -> not the Christ <5547 -Christos -> , {but} that I am <1510 -eimi -> sent <0649 -apostello -> before <1715 -emprosthen -> him . but JOH 003 029 He that hath <2192 -echo -> the bride <3565 - numphe -> is the bridegroom <3566 -numphios -> : {but} the friend <5384 -philos -> of the bridegroom <3566 -numphios -> , which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 - akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara - > because <1223 -dia -> of the bridegroom s <3566 -numphios -> voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 - chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> . but JOH 003 030 He must <1163 -dei -> increase <0837 -auzano -> , {but} I [ must ] decrease <1642 -elattoo -> . but JOH 003 036 He that believeth <4100 -pisteuo -> on <1519 - eis -> the Son <5207 -huios -> hath <2192 -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> : and he that believeth <0544 -apeitheo -> not the Son <5207 -huios -> shall not see <3700 -optanomai -> life <2222 -zoe -> ; {but} the wrath <3709 - orge -> of God <2316 -theos -> abideth <3306 -meno -> on <1909 - epi -> him . but JOH 004 002 ( Though Jesus <2424 -Iesous -> himself <0846 - autos -> baptized <0907 -baptizo -> not , {but} his disciples <3101 -mathetes -> , ) but JOH 004 014 But whosoever <0302 -an -> drinketh <4095 -pino - > of the water <5204 -hudor -> that I shall give <1325 -didomi - > him shall never <0165 -aion -> thirst <1372 -dipsao -> ; {but} the water <5204 -hudor -> that I shall give <1325 -didomi -> him shall be in him a well <4077 -pege -> of water <5204 -hudor -> springing <0242 -hallomai -> up into <1519 -eis -> everlasting <0166 -aionios -> life <2222 -zoe -> . But JOH 004 014 {But} whosoever <0302 -an -> drinketh <4095 - pino -> of the water <5204 -hudor -> that I shall give <1325 - didomi -> him shall never <0165 -aion -> thirst <1372 -dipsao -> ; but the water <5204 -hudor -> that I shall give <1325 -didomi - > him shall be in him a well <4077 -pege -> of water <5204 - hudor -> springing <0242 -hallomai -> up into <1519 -eis -> everlasting <0166 -aionios -> life <2222 -zoe -> . But JOH 004 023 {But} the hour <5610 -hora -> cometh <2064 - erchomai -> , and now <3568 -nun -> is , when <3753 -hote -> the true <0228 -alethinos -> worshippers <4353 -proskunetes -> shall worship <4352 -proskuneo -> the Father <3962 -pater -> in spirit <4151 -pneuma -> and in truth <0225 -aletheia -> : for the Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 - toioutos -> to worship <4352 -proskuneo -> him . But JOH 004 032 {But} he said <2036 -epo -> unto them , I have <2192 -echo -> meat <1035 -brosis -> to eat <5315 -phago -> that ye know <1492 -eido -> not of . but JOH 005 007 The impotent <0770 -astheneo -> man answered <0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 - echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 - hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso -> , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 - kolumbethra -> : {but} while <3739 -hos -> I am coming <2064 - erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino - > down <2597 -katabaino -> before <4253 -pro -> me . But JOH 005 017 . {But} Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , My Father <3962 -pater -> worketh <2038 - ergazomai -> hitherto <0737 -arti -> , and I work <2038 - ergazomai ->. but JOH 005 018 Therefore <5124 -touto -> the Jews <2453 - Ioudaios -> sought <2212 -zeteo -> the more <3123 -mallon -> to kill <0615 -apokteino -> him , because <3754 -hoti -> he not only <3440 -monon -> had broken <3089 -luo -> the sabbath <4521 - sabbaton -> , {but} said <3004 -lego -> also <2532 -kai -> that God <2316 -theos -> was his Father <3962 -pater -> , making <4160 -poieo -> himself <1438 -heautou -> equal <2470 -isos -> with God <2316 -theos -> . but JOH 005 019 Then <3767 -oun -> answered <0611 -apokrinomai - > Jesus <2424 -Iesous -> and said <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 - lego -> unto you , The Son <5207 -huios -> can <1410 -dunamai -> do <4160 -poieo -> nothing <3762 -oudeis -> of himself <1438 - heautou -> , {but} what <5100 -tis -> he seeth <0991 -blepo -> the Father <3962 -pater -> do <4160 -poieo -> : for what <5100 - tis -> things soever <0302 -an -> he doeth <4160 -poieo -> , these <5023 -tauta -> also <2532 -kai -> doeth <4160 -poieo -> the Son <5207 -huios -> likewise <3668 -homoios -> . but JOH 005 022 For the Father <3962 -pater -> judgeth <2919 - krino -> no <3762 -oudeis -> man <3762 -oudeis -> , {but} hath committed <1325 -didomi -> all <3956 -pas -> judgment <2920 - krisis -> unto the Son <5207 -huios -> : but JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that heareth <0191 -akouo -> my word <3056 -logos -> , and believeth <4100 -pisteuo -> on him that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 - erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ; {but} is passed <3327 -metabaino -> from death <2288 -thanatos - > unto life <2222 -zoe -> . but JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou - > own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 - oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> : and my judgment <2920 -krisis -> is just <1342 -dikaios -> ; because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 - emos -> own will <2307 -thelema -> , {but} the will <2307 - thelema -> of the Father <3962 -pater -> which <3739 -hos -> hath sent <3992 -pempo -> me . but JOH 005 034 But I receive <2983 -lambano -> not testimony <3141 -marturia -> from man <0444 -anthropos -> : {but} these <5023 -tauta -> things I say <3004 -lego -> , that ye might be saved <4982 -sozo -> . But JOH 005 034 {But} I receive <2983 -lambano -> not testimony <3141 -marturia -> from man <0444 -anthropos -> : but these <5023 -tauta -> things I say <3004 -lego -> , that ye might be saved <4982 -sozo -> . But JOH 005 036 {But} I have <2192 -echo -> greater <3187 - meizon -> witness <3141 -marturia -> than [ that ] of John <2491 -Ioannes -> : for the works <2041 -ergon -> which <3739 -hos -> the Father <3962 -pater -> hath given <1325 -didomi -> me to finish <5048 -teleioo -> , the same <0846 -autos -> works <2041 - ergon -> that I do <4160 -poieo -> , bear <3140 -martureo -> witness <3140 -martureo -> of me , that the Father <3962 -pater - > hath sent <0649 -apostello -> me . But JOH 005 042 {But} I know <1097 -ginosko -> you , that ye have <2192 -echo -> not the love <0026 -agape -> of God <2316 - theos -> in you . But JOH 005 047 {But} if <1487 -ei -> ye believe <4100 -pisteuo - > not his writings <1121 -gramma -> , how <4459 -pos -> shall ye believe <4100 -pisteuo -> my words <4487 -rhema -> ? but JOH 006 009 There is a lad <3808 -paidarion -> here <5602 - hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 - pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 - opsarion -> : {but} what <5101 -tis -> are they among <1519 -eis -> so <5118 -tosoutos -> many <5118 -tosoutos -> ? But JOH 006 020 {But} he saith <3004 -lego -> unto them , It is I ; be not afraid <5399 -phobeo -> . but JOH 006 022 . The day <1887 -epaurion -> following <1887 - epaurion -> , when the people <3793 -ochlos -> which <3588 -ho - > stood <2476 -histemi -> on the other <4008 -peran -> side <4008 -peran -> of the sea <2281 -thalassa -> saw <1492 -eido -> that there was none <3756 -ou -> other <0243 -allos -> boat <4142 -ploiarion -> there <1563 -ekei -> , save <1508 -ei me -> that one <1520 -heis -> whereinto <3739 -hos -> his disciples <3101 -mathetes -> were entered <1684 -embaino -> , and that Jesus <2424 -Iesous -> went <4897 -suneiserchomai -> not with his disciples <3101 -mathetes -> into <1519 -eis -> the boat <4142 -ploiarion -> , {but} [ that ] his disciples <3101 - mathetes -> were gone <0565 -aperchomai -> away <0565 - aperchomai -> alone <3441 -monos -> ; but JOH 006 026 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them and said <2036 -epo -> , Verily <0281 -amen - > , verily <0281 -amen -> , I say <3004 -lego -> unto you , Ye seek <2212 -zeteo -> me , not because <3754 -hoti -> ye saw <1492 -eido -> the miracles <4592 -semeion -> , {but} because <3754 -hoti -> ye did eat <5315 -phago -> of the loaves <0740 - artos -> , and were filled <5526 -chortazo -> . but JOH 006 027 Labour <2038 -ergazomai -> not for the meat <1035 -brosis -> which <3588 -ho -> perisheth <0622 -apollumi -> , {but} for that meat <1035 -brosis -> which <3588 -ho -> endureth <3306 -meno -> unto everlasting <0166 -aionios -> life <2222 -zoe -> , which <3739 -hos -> the Son <5207 -huios -> of man <0444 -anthropos -> shall give <1325 -didomi -> unto you : for him hath God <2316 -theos -> the Father <3962 -pater -> sealed <4972 -sphragizo -> . but JOH 006 032 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 - amen -> , I say <3004 -lego -> unto you , Moses <3475 -Moseus -> gave <1325 -didomi -> you not that bread <0740 -artos -> from heaven <3772 -ouranos -> ; {but} my Father <3962 -pater -> giveth <1325 -didomi -> you the true <0228 -alethinos -> bread <0740 -artos -> from heaven <3772 -ouranos -> . But JOH 006 036 {But} I said <2036 -epo -> unto you , That ye also <2532 -kai -> have seen <3708 -horao -> me , and believe <4100 -pisteuo -> not . but JOH 006 038 For I came <2597 -katabaino -> down <2597 - katabaino -> from heaven <3772 -ouranos -> , not to do <4160 - poieo -> mine <1699 -emos -> own will <2307 -thelema -> , {but} the will <2307 -thelema -> of him that sent <3992 -pempo -> me . but JOH 006 039 And this <5124 -touto -> is the Father s <3962 - pater -> will <2307 -thelema -> which <3588 -ho -> hath sent <3992 -pempo -> me , that of all <3956 -pas -> which he hath given <1325 -didomi -> me I should lose <0622 -apollumi -> nothing <0848 -hautou -> , {but} should raise <0450 -anistemi -> it up again <0450 -anistemi -> at <1722 -en -> the last <2078 - eschatos -> day <2250 -hemera -> . But JOH 006 064 {But} there are some <5100 -tis -> of you that believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew <1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis -> they were that believed <4100 -pisteuo -> not , and who <5101 -tis -> should betray <3860 -paradidomi -> him . but JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <3004 -lego -> unto them , My time <2540 -kairos -> is not yet <3768 -oupo -> come <3918 -pareimi -> : {but} your <5212 - humeteros -> time <2540 -kairos -> is alway <3842 -pantote -> ready <2092 -hetoimos -> . but JOH 007 007 The world <2889 -kosmos -> cannot <1410 -dunamai -> hate <3404 -miseo -> you ; {but} me it hateth <3404 -miseo -> , because <3754 -hoti -> I testify <3140 -martureo -> of it , that the works <2041 -ergon -> thereof <0846 -autos -> are evil <4190 -poneros -> . but JOH 007 010 But when <5613 -hos -> his brethren <0080 - adephos -> were gone <0305 -anabaino -> up , then <5119 -tote -> went <0305 -anabaino -> he also <2532 -kai -> up unto the feast <1859 -heorte -> , not openly <5320 -phaneros -> , {but} as it were in secret <2927 -kruptos -> . But JOH 007 010 {But} when <5613 -hos -> his brethren <0080 - adephos -> were gone <0305 -anabaino -> up , then <5119 -tote -> went <0305 -anabaino -> he also <2532 -kai -> up unto the feast <1859 -heorte -> , not openly <5320 -phaneros -> , but as it were in secret <2927 -kruptos -> . but JOH 007 012 And there was much <4183 -polus -> murmuring <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos - > concerning <4012 -peri -> him : for some <3588 -ho -> said <3004 -lego -> , He is a good <0018 -agathos -> man : others <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; {but} he deceiveth <4105 -planao -> the people <3793 -ochlos -> . but JOH 007 016 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322 -didache -> is not mine <1699 -emos -> , {but} his that sent <3992 -pempo -> me . but JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438 -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios - > glory <1391 -doxa -> : {but} he that seeketh <2212 -zeteo -> his glory <1391 -doxa -> that sent <3992 -pempo -> him , the same <3778 -houtos -> is true <0227 -alethes -> , and no <3756 - ou -> unrighteousness <0093 -adikia -> is in him . but JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto -> gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ; ( not because <3754 -hoti -> it is of Moses <3475 -Moseus -> , {but} of the fathers <3962 -pater -> ; ) and ye on <1722 -en -> the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno - > a man <0444 -anthropos -> . but JOH 007 024 Judge <2919 -krino -> not according <2596 -kata - > to the appearance <3799 -opsis -> , {but} judge <2919 -krino - > righteous <1342 -dikaios -> judgment <2920 -krisis -> . But JOH 007 026 {But} , lo <2396 -ide -> , he speaketh <2980 - laleo -> boldly <3954 -parrhesia -> , and they say <3004 -lego - > nothing <3762 -oudeis -> unto him . Do the rulers <0758 - archon -> know <1097 -ginosko -> indeed <0230 -alethos -> that this <3778 -houtos -> is the very <0230 -alethos -> Christ <5547 -Christos -> ? but JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido -> this <5126 -touton -> man whence <4159 -pothen -> he is : {but} when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 - erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1097 -ginosko -> whence <4159 -pothen -> he is . but JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus <2424 -Iesous -> in the temple <2411 -hieron -> as he taught <1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai - > know <1492 -eido -> me , and ye know <1492 -eido -> whence <4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 - erchomai -> of myself <1683 -emautou -> , {but} he that sent <3992 -pempo -> me is true <0228 -alethinos -> , whom <3739 -hos -> ye know <1492 -eido -> not . But JOH 007 029 {But} I know <1492 -eido -> him : for I am <1510 -eimi -> from him , and he hath sent <0649 -apostello -> me . but JOH 007 030 Then <3767 -oun -> they sought <2212 -zeteo -> to take <4084 -piazo -> him : {but} no <3762 -oudeis -> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -cheir -> on <1909 -epi -> him , because <3754 -hoti -> his hour <5610 - hora -> was not yet <3768 -oupo -> come <2064 -erchomai -> . But JOH 007 039 ( {But} this <5124 -touto -> spake <2036 -epo -> he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195 -mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios -> Ghost <4151 -pneuma -> was not yet <3768 -oupo -> [ given ] ; because <3754 -hoti -> that Jesus <2424 -Iesous -> was not yet <3764 -oudepo -> glorified <1392 -doxazo -> . ) But JOH 007 041 Others <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is the Christ <5547 -Christos -> . {But} some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 - Christos -> come <2064 -erchomai -> out of Galilee <1056 - Galilaia -> ? but JOH 007 044 And some <5100 -tis -> of them would <2309 - thelo -> have taken <4084 -piazo -> him ; {but} no <3762 -oudeis -> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 - cheir -> on <1909 -epi -> him . But JOH 007 049 {But} this <3778 -houtos -> people <3793 -ochlos -> who <3588 -ho -> knoweth <1097 -ginosko -> not the law <3551 - nomos -> are cursed <1944 -epikataratos -> . but JOH 008 005 Now <1161 -de -> Moses <3475 -Moseus -> in the law <3551 -nomos -> commanded <1781 -entellomai -> us , that such <5108 -toioutos -> should be stoned <3036 -lithoboleo -> : {but} what <5101 -tis -> sayest <3004 -lego -> thou ? But JOH 008 006 This <5124 -touto -> they said <3004 -lego -> , tempting <3985 -peirazo -> him , that they might have <2192 - echo -> to accuse <2723 -kategoreo -> him . {But} Jesus <2424 - Iesous -> stooped <2955 -kupto -> down <2736 -kato -> , and with [ his ] finger <1147 -daktulos -> wrote <1125 -grapho -> on <1519 -eis -> the ground <1093 -ge -> , [ as though he heard them not ] . but JOH 008 010 When Jesus <2424 -Iesous -> had lifted <0352 - anakupto -> up himself , and saw <2300 -theaomai -> none <3367 - medeis -> {but} the woman <1135 -gune -> , he said <2036 -epo -> unto her , Woman <1135 -gune -> , where <4226 -pou -> are those <1565 -ekeinos -> thine <4675 -sou -> accusers <2725 -kategoros - > ? hath no <3762 -oudeis -> man <3762 -oudeis -> condemned <2632 -katakrino -> thee ? but JOH 008 012 . Then <3767 -oun -> spake <2980 -laleo -> Jesus <2424 -Iesous -> again <3825 -palin -> unto them , saying <3004 - lego -> , I am <1510 -eimi -> the light <5457 -phos -> of the world <2889 -kosmos -> : he that followeth <0190 -akoloutheo -> me shall not walk <4043 -peripateo -> in darkness <4653 -skotia - > , {but} shall have <2192 -echo -> the light <5457 -phos -> of life <2222 -zoe -> . but JOH 008 014 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Though <2579 - kan -> I bear <3140 -martureo -> record <3140 -martureo -> of myself <1683 -emautou -> , [ yet ] my record <3141 -marturia -> is true <0227 -alethes -> : for I know <1492 -eido -> whence <4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 - pou -> I go <5217 -hupago -> ; {but} ye cannot <1492 -eido -> tell <1492 -eido -> whence <4159 -pothen -> I come <2064 - erchomai -> , and whither <4226 -pou -> I go <5217 -hupago -> . but JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino -> , my judgment <2920 -krisis -> is true <0227 -alethes -> : for I am <1510 -eimi -> not alone <3441 -monos -> , {but} I and the Father <3962 -pater -> that sent <3992 -pempo -> me . but JOH 008 026 I have <2192 -echo -> many <4183 -polus -> things to say <2980 -laleo -> and to judge <2919 -krino -> of you : {but} he that sent <3992 -pempo -> me is true <0227 - alethes -> ; and I speak <3004 -lego -> to the world <2889 - kosmos -> those <5023 -tauta -> things which <3739 -hos -> I have heard <0191 -akouo -> of him . but JOH 008 028 Then <5119 -tote -> said <2036 -epo -> Jesus <2424 -Iesous -> unto them , When <3752 -hotan -> ye have lifted <5312 -hupsoo -> up the Son <5207 -huios -> of man <0444 - anthropos -> , then <3767 -oun -> shall ye know <1097 -ginosko - > that I am <1510 -eimi -> [ he ] , and [ that ] I do <4160 - poieo -> nothing <3762 -oudeis -> of myself <1683 -emautou -> ; {but} as my Father <3962 -pater -> hath taught <1321 -didasko -> me , I speak <2980 -laleo -> these <5023 -tauta -> things . but JOH 008 035 And the servant <1401 -doulos -> abideth <3306 - meno -> not in the house <3614 -oikia -> for ever <0165 -aion -> : [ {but} ] the Son <5207 -huios -> abideth <3306 -meno -> ever <0165 -aion -> . but JOH 008 037 I know <1097 -ginosko -> that ye are Abraham s <0011 -Abraam ->seed <4690 -sperma -> ; {but} ye seek <2212 - zeteo -> to kill <0615 -apokteino -> me , because <3754 -hoti -> my word <3056 -logos -> hath no <3756 -ou -> place <5562 -choreo -> in you . But JOH 008 040 {But} now <3568 -nun -> ye seek <2212 -zeteo -> to kill <0615 -apokteino -> me , a man <0444 -anthropos -> that hath told <2980 -laleo -> you the truth <0225 -aletheia -> , which <3739 -hos -> I have heard <0191 -akouo -> of God <2316 - theos -> : this <5124 -touto -> did <4160 -poieo -> not Abraham <11> . but JOH 008 042 Jesus <2424 -Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> God <2316 -theos -> were your <5216 - humon -> Father <3962 -pater -> , ye would love <0025 -agapao -> me : for I proceeded <1831 -exerchomai -> forth <1831 - exerchomai -> and came <2240 -heko -> from God <2316 -theos -> ; neither <3761 -oude -> came <2064 -erchomai -> I of myself <1683 -emautou -> , {but} he sent <0649 -apostello -> me . but JOH 008 049 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , I have <2192 -echo -> not a devil <1140 - daimonion -> ; {but} I honour <5091 -timao -> my Father <3962 - pater -> , and ye do dishonour <0818 -atimazo -> me . but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ; but I know <1492 -eido -> him : and if <1437 -ean -> I should say <3004 -lego -> , I know <1492 -eido -> him not , I shall be a liar <5583 -pseustes -> like <3664 -homoios -> unto you : {but} I know <1492 -eido -> him , and keep <5083 -tereo -> his saying <3056 -logos -> . but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ; {but} I know <1492 -eido -> him : and if <1437 -ean -> I should say <3004 -lego -> , I know <1492 -eido -> him not , I shall be a liar <5583 -pseustes -> like <3664 -homoios -> unto you : but I know <1492 -eido -> him , and keep <5083 -tereo -> his saying <3056 -logos -> . but JOH 008 059 Then <3767 -oun -> took <0142 -airo -> they up stones <3037 -lithos -> to cast <0906 -ballo -> at <1909 -epi -> him : {but} Jesus <2424 -Iesous -> hid <2928 -krupto -> himself , and went <1831 -exerchomai -> out of the temple <2411 -hieron - > , going <1330 -dierchomai -> through <1223 -dia -> the midst <3319 -mesos -> of them , and so <3779 -houto -> passed <3855 - parago -> by . but JOH 009 003 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , Neither <3777 -oute -> hath this <3778 -houtos - > man sinned <0264 -hamartano -> , nor <3777 -oute -> his parents <1118 -goneus -> : {but} that the works <2041 -ergon -> of God <2316 -theos -> should be made manifest <5319 -phaneroo - > in him . but JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is he : others <0243 -allos -> [ said ] , He is like <3664 -homoios -> him : [ {but} ] he said <3004 -lego -> , I am <1510 -eimi -> [ he ] . But JOH 009 018 {But} the Jews <2453 -Ioudaios -> did not believe <4100 -pisteuo -> concerning <4012 -peri -> him , that he had been <2258 -en -> blind <5185 -tuphlos -> , and received <0308 -anablepo -> his sight <0308 -anablepo -> , until <2193 - heos -> they called <5455 -phoneo -> the parents <1118 -goneus - > of him that had received <0308 -anablepo -> his sight <0308 - anablepo -> . But JOH 009 021 {But} by what <4459 -pos -> means <4459 -pos -> he now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido -> not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 - anoigo -> his eyes <3788 -ophthalmos -> , we know <1492 -eido -> not : he is of age <2244 -helikia -> ; ask <2065 -erotao -> him : he shall speak <2980 -laleo -> for himself <0848 -hautou -> . but JOH 009 028 Then <3767 -oun -> they reviled <3058 -loidoreo - > him , and said <2036 -epo -> , Thou art <1488 -ei -> his disciple <3101 -mathetes -> ; {but} we are Moses <3475 -Moseus - > disciples <3101 -mathetes -> . but JOH 009 031 Now <1161 -de -> we know <1492 -eido -> that God <2316 -theos -> heareth <0191 -akouo -> not sinners <0268 - hamartolos -> : {but} if <1437 -ean -> any <5100 -tis -> man be a worshipper <2318 -theosebes -> of God <2318 -theosebes -> , and doeth <4160 -poieo -> his will <2307 -thelema -> , him he heareth <0191 -akouo -> . but JOH 009 040 And [ some ] of the Pharisees <5330 -Pharisaios - > which <3588 -ho -> were with him heard <0191 -akouo -> these <5023 -tauta -> words , and said <2036 -epo -> unto him , Are we blind <5185 -tuphlos -> also <2532 -kai -> ? * 41 Jesus <2424 - Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> ye were blind <5185 -tuphlos -> , ye should have <2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> : {but} now <3568 -nun -> ye say <3004 -lego -> , We see <0991 -blepo -> ; therefore <3767 -oun - > your <5216 -humon -> sin <0266 -hamartia -> remaineth <3306 - meno -> . but JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that entereth <1535 -eite -> not by the door <2374 -thura -> into <1519 -eis -> the sheepfold <4263 -probaton -> , {but} climbeth <0305 -anabaino -> up some other <0237 -allachothen -> way , the same <1565 -ekeinos -> is a thief <2812 -kleptes -> and a robber <3027 -leistes -> . But JOH 010 002 {But} he that entereth <1535 -eite -> in by the door <2374 -thura -> is the shepherd <4166 -poimen -> of the sheep <4263 -probaton -> . but JOH 010 005 And a stranger <0245 -allotrios -> will they not follow <0190 -akoloutheo -> , {but} will flee <5343 -pheugo -> from him : for they know <1492 -eido -> not the voice <5456 - phone -> of strangers <0245 -allotrios -> . but JOH 010 006 This parable <3942 -paroimia -> spake <2036 -epo -> Jesus <2424 -Iesous -> unto them : {but} they understood <1097 -ginosko -> not what <5101 -tis -> things they were which <3739 -hos -> he spake <2980 -laleo -> unto them . but JOH 010 008 All <3956 -pas -> that ever <3745 -hosos -> came <2064 -erchomai -> before <4253 -pro -> me are thieves <2812 - kleptes -> and robbers <3027 -leistes -> : {but} the sheep <4263 -probaton -> did not hear <0191 -akouo -> them . but JOH 010 010 The thief <2812 -kleptes -> cometh not , {but} for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and to destroy <0622 -apollumi -> : I am come <2064 -erchomai -> that they might have <2192 -echo -> life <2222 -zoe -> , and that they might have <2192 -echo -> [ it ] more abundantly <4053 -perissos -> . But JOH 010 012 {But} he that is an hireling <3411 -misthotos -> , and not the shepherd <4166 -poimen -> , whose <3739 -hos -> own <2398 -idios -> the sheep <4263 -probaton -> are not , seeth <2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 - erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 - probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 - lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 - skorpizo -> the sheep <4263 -probaton -> . but JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> it from me , {but} I lay <5087 -tithemi -> it down of myself <1683 -emautou -> . I have <2192 -echo -> power <1849 -exousia -> to lay <5087 -tithemi -> it down , and I have <2192 -echo -> power <1849 -exousia -> to take <2983 -lambano -> it again <3825 -palin -> . This <5026 -taute -> commandment <1785 -entole -> have I received <2983 -lambano -> of my Father <3962 -pater -> . But JOH 010 026 {But} ye believe <4100 -pisteuo -> not , because <1063 -gar -> ye are not of my sheep <4263 -probaton -> , as I said <2036 -epo -> unto you . but JOH 010 033 The Jews <2453 -Ioudaios -> answered <0611 - apokrinomai -> him , saying <3004 -lego -> , For a good <2570 - kalos -> work <2041 -ergon -> we stone <3034 -lithazo -> thee not ; {but} for blasphemy <0988 -blasphemia -> ; and because <3754 -hoti -> that thou , being <5607 -on -> a man <0444 - anthropos -> , makest <4160 -poieo -> thyself <4572 -seautou -> God <2316 -theos -> . But JOH 010 038 {But} if <1487 -ei -> I do <4160 -poieo -> , though <2579 -kan -> ye believe <4100 -pisteuo -> not me , believe <4100 -pisteuo -> the works <2041 -ergon -> : that ye may know <1097 -ginosko -> , and believe <4100 -pisteuo -> , that the Father <3962 -pater -> [ is ] in me , and I in him . but JOH 010 039 . Therefore <3767 -oun -> they sought <2212 - zeteo -> again <3825 -palin -> to take <4084 -piazo -> him : {but} he escaped <1831 -exerchomai -> out of their hand <5495 - cheir -> , but JOH 010 041 And many <4183 -polus -> resorted <2064 - erchomai -> unto him , and said <3004 -lego -> , John <2491 - Ioannes -> did <4160 -poieo -> no <3762 -oudeis -> miracle <4592 -semeion -> : {but} all <3956 -pas -> things that John <2491 - Ioannes -> spake <2036 -epo -> of this <5127 -toutou -> man were true <0227 -alethes -> . but JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo - > [ that ] , he said <2036 -epo -> , This <3778 -houtos -> sickness <0769 -astheneia -> is not unto death <2288 -thanatos - > , {but} for the glory <1391 -doxa -> of God <2316 -theos -> , that the Son <5207 -huios -> of God <2316 -theos -> might be glorified <1392 -doxazo -> thereby <0846 -autos -> . But JOH 011 010 {But} if <1437 -ean -> a man <5100 -tis -> walk <4043 -peripateo -> in the night <3571 -nux -> , he stumbleth <4350 -proskopto -> , because <3754 -hoti -> there is no <3756 - ou -> light <5457 -phos -> in him . but JOH 011 011 These <5023 -tauta -> things <5023 -tauta -> said <2036 -epo -> he : and after <3326 -meta -> that he saith <3004 -lego -> unto them , Our friend <5384 -philos -> Lazarus <2976 -Lazaros -> sleepeth <2837 -koimao -> ; {but} I go <4198 - poreuomai -> , that I may awake <1852 -exupnizo -> him out of sleep <1852 -exupnizo -> . but JOH 011 013 Howbeit Jesus <2424 -Iesous -> spake <2046 -ereo -> of his death <2288 -thanatos -> : {but} they thought <1380 - dokeo -> that he had spoken <3004 -lego -> of taking of rest <2838 -koimesis -> in sleep <5258 -hupnos -> . but JOH 011 020 Then <3767 -oun -> Martha <3136 -Martha -> , as soon as she heard <0191 -akouo -> that Jesus <2424 -Iesous -> was coming <2064 -erchomai -> , went <5221 -hupantao -> and met <5221 -hupantao -> him : {but} Mary <3137 -Maria -> sat <2516 - kathezomai -> [ still ] in the house <3624 -oikos -> . But JOH 011 022 {But} I know <1492 -eido -> , that even <2532 - kai -> now <3568 -nun -> , whatsoever <0302 -an -> thou wilt ask <0154 -aiteo -> of God <2316 -theos -> , God <2316 -theos -> will give <1325 -didomi -> [ it ] thee . but JOH 011 030 Now <1161 -de -> Jesus <2424 -Iesous -> was not yet <3768 -oupo -> come <2064 -erchomai -> into <1519 -eis -> the town <2968 -kome -> , {but} was in that place <5117 -topos - > where <3699 -hopou -> Martha <3136 -Martha -> met <5221 - hupantao -> him . but JOH 011 042 And I knew <1492 -eido -> that thou hearest <0191 -akouo -> me always <3842 -pantote -> : {but} because <1223 -dia -> of the people <3793 -ochlos -> which <3588 -ho -> stand <4026 -periistemi -> by I said <2036 -epo -> [ it ] , that they may believe <4100 -pisteuo -> that thou hast sent <0649 - apostello -> me . But JOH 011 046 {But} some <5100 -tis -> of them went <0565 - aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> , and told <2036 -epo -> them what <3739 -hos -> things Jesus <2424 -Iesous -> had done <4160 -poieo -> . but JOH 011 051 And this <5124 -touto -> spake <2036 -epo -> he not of himself <1438 -heautou -> : {but} being <5607 -on -> high <0749 -archiereus -> priest <0749 -archiereus -> that year <1763 -eniautos -> , he prophesied <4395 -propheteuo -> that Jesus <2424 -Iesous -> should <3195 -mello -> die <0599 -apothnesko -> for that nation <1484 -ethnos -> ; but JOH 011 052 And not for that nation <1484 -ethnos -> only <3440 -monon -> , {but} that also <2532 -kai -> he should gather <4863 -sunago -> together <4863 -sunago -> in one <1520 -heis -> the children <5043 -teknon -> of God <2316 -theos -> that were scattered <1287 -diaskorpizo -> abroad <1287 -diaskorpizo -> . but JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun -> walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti - > openly <3954 -parrhesia -> among <1722 -en -> the Jews <2453 - Ioudaios -> ; {but} went <0565 -aperchomai -> thence <1564 - ekeithen -> unto a country <5561 -chora -> near <1451 -eggus -> to the wilderness <2048 -eremos -> , into <1519 -eis -> a city <4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> , and there <1563 -ekei -> continued <1304 -diatribo -> with his disciples <3101 -mathetes -> . but JOH 012 002 There <1563 -ekei -> they made <4160 -poieo -> him a supper <1173 -deipnon -> ; and Martha <3136 -Martha -> served <1247 -diakoneo -> : {but} Lazarus <2976 -Lazaros -> was one <1520 -heis -> of them that sat <4873 -sunanakeimai -> at <4873 -sunanakeimai -> the table with him . but JOH 012 006 This <5124 -touto -> he said <2036 -epo -> , not that he cared <3199 -melo -> for the poor <4434 -ptochos -> ; {but} because <3754 -hoti -> he was a thief <2812 -kleptes -> , and had <2192 -echo -> the bag <1101 -glossokomon -> , and bare <0941 -bastazo -> what <3588 -ho -> was put <0906 -ballo -> therein . but JOH 012 008 For the poor <4434 -ptochos -> always <3842 - pantote -> ye have <2192 -echo -> with you ; {but} me ye have <2192 -echo -> not always <3842 -pantote -> . but JOH 012 009 Much <4183 -polus -> people <3793 -ochlos -> of the Jews <2453 -Ioudaios -> therefore <3767 -oun -> knew <1097 - ginosko -> that he was there <1563 -ekei -> : and they came <2064 -erchomai -> not for Jesus <2424 -Iesous -> sake only <3440 -monon -> , {but} that they might see <1492 -eido -> Lazarus <2976 -Lazaros -> also <2532 -kai -> , whom <3739 -hos - > he had raised <1453 -egeiro -> from the dead <3498 -nekros -> . But JOH 012 010 {But} the chief <0749 -archiereus -> priests <0749 -archiereus -> consulted <1011 -bouleuo -> that they might put <0615 -apokteino -> Lazarus <2976 -Lazaros -> also <2532 - kai -> to death <0615 -apokteino -> ; but JOH 012 016 These <5023 -tauta -> things understood <1097 - ginosko -> not his disciples <3101 -mathetes -> at <4412 -proton -> the first <4412 -proton -> : {but} when <3753 -hote -> Jesus <2424 -Iesous -> was glorified <1392 -doxazo -> , then <5119 - tote -> remembered <3415 -mnaomai -> they that these <5023 - tauta -> things were written <1125 -grapho -> of him , and [ that ] they had done <4160 -poieo -> these <5023 -tauta -> things unto him . but JOH 012 024 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , Except <3362 -ean me -> a corn <2848 -kokkos -> of wheat <4621 -sitos -> fall <4098 -pipto -> into <1519 -eis -> the ground <1093 -ge -> and die <0599 - apothnesko -> , it abideth <3306 -meno -> alone <3441 -monos -> : {but} if <1437 -ean -> it die <0599 -apothnesko -> , it bringeth <5342 -phero -> forth much <4183 -polus -> fruit <2590 - karpos -> . but JOH 012 027 . Now <3568 -nun -> is my soul <5590 -psuche -> troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say <2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me from this <5026 -taute -> hour <5610 -hora -> : {but} for this <5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I unto this <5026 -taute -> hour <5610 -hora -> . but JOH 012 030 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> , This <3778 -houtos -> voice <5456 -phone -> came <1096 -ginomai -> not because <1223 - dia -> of me , {but} for your <5209 -humas -> sakes . But JOH 012 037 . {But} though he had done <4160 -poieo -> so <5118 -tosoutos -> many <5118 -tosoutos -> miracles <4592 - semeion -> before <1715 -emprosthen -> them , yet they believed <4100 -pisteuo -> not on <1519 -eis -> him: but JOH 012 042 . Nevertheless <3305 -mentoi -> among <1537 -ek - > the chief <0758 -archon -> rulers <0758 -archon -> also <2532 - kai -> many <4183 -polus -> believed <4100 -pisteuo -> on <1519 - eis -> him ; {but} because <1223 -dia -> of the Pharisees <5330 - Pharisaios -> they did not confess <3670 -homologeo -> [ him ] , lest <3361 -me -> they should be put <1096 -ginomai -> out of the synagogue <0656 -aposunagogos -> : but JOH 012 044 . Jesus <2424 -Iesous -> cried <2896 -krazo -> and said <2036 -epo -> , He that believeth <4100 -pisteuo -> on <1519 -eis -> me , believeth <4100 -pisteuo -> not on <1519 -eis -> me , {but} on <1519 -eis -> him that sent <3992 -pempo -> me . but JOH 012 047 And if <1437 -ean -> any <5100 -tis -> man hear <0191 -akouo -> my words <4487 -rhema -> , and believe <4100 - pisteuo -> not , I judge <2919 -krino -> him not : for I came <2064 -erchomai -> not to judge <2919 -krino -> the world <2889 - kosmos -> , {but} to save <4982 -sozo -> the world <2889 -kosmos -> . but JOH 012 049 For I have not spoken <2980 -laleo -> of myself <1683 -emautou -> ; {but} the Father <3962 -pater -> which <3588 -ho -> sent <3992 -pempo -> me , he gave <1325 -didomi -> me a commandment <1785 -entole -> , what <5101 -tis -> I should say <2036 -epo -> , and what <5101 -tis -> I should speak <2980 - laleo -> . but JOH 013 007 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto him , What <3739 -hos -> I do <4160 -poieo -> thou knowest <1492 -eido -> not now <0737 -arti -> ; {but} thou shalt know <1097 -ginosko -> hereafter <5023 -tauta -> . but JOH 013 009 Simon <4613 -Simon -> Peter <4074 -Petros -> saith <3004 -lego -> unto him , Lord <2962 -kurios -> , not my feet <4228 -pous -> only <3440 -monon -> , {but} also <2532 -kai -> [ my ] hands <5495 -cheir -> and [ my ] head <2776 -kephale - > . but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to him , He that is washed <3068 -louo -> needeth <5532 -chreia -> not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 - pous -> , but is clean <2513 -katharos -> every <3650 -holos -> whit <3650 -holos -> : and ye are clean <2513 -katharos -> , {but} not all <3956 -pas -> . but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to him , He that is washed <3068 -louo -> needeth <5532 -chreia -> not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 - pous -> , {but} is clean <2513 -katharos -> every <3650 -holos - > whit <3650 -holos -> : and ye are clean <2513 -katharos -> , but not all <3956 -pas -> . but JOH 013 018 . I speak <3004 -lego -> not of you all <3956 - pas -> : I know <1492 -eido -> whom <3739 -hos -> I have chosen <1586 -eklegomai -> : {but} that the scripture <1124 -graphe -> may be fulfilled <4137 -pleroo -> , He that eateth <5176 -trogo - > bread <0740 -artos -> with me hath lifted <1869 -epairo -> up his heel <4418 -pterna -> against <1519 -eis -> me . but JOH 013 036 . Simon <4613 -Simon -> Peter <4074 -Petros -> said <3004 -lego -> unto him , Lord <2962 -kurios -> , whither <4226 -pou -> goest <5217 -hupago -> thou ? Jesus <2424 -Iesous - > answered <0611 -apokrinomai -> him , Whither <3699 -hopou -> I go <5217 -hupago -> , thou canst <1410 -dunamai -> not follow <0190 -akoloutheo -> me now <3568 -nun -> ; {but} thou shalt follow <0190 -akoloutheo -> me afterwards <5305 -husteron -> . but JOH 014 006 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , I am <1510 -eimi -> the way <3598 -hodos -> , the truth <0225 -aletheia -> , and the life <2222 -zoe -> : no <3762 - oudeis -> man <3762 -oudeis -> cometh <2064 -erchomai -> unto the Father <3962 -pater -> , {but} by me . but JOH 014 010 Believest <4100 -pisteuo -> thou not that I am in the Father <3962 -pater -> , and the Father <3962 -pater -> in me ? the words <4487 -rhema -> that I speak <2980 -laleo -> unto you I speak <2980 -laleo -> not of myself <1683 -emautou -> : {but} the Father <3962 -pater -> that dwelleth <3306 -meno -> in me , he doeth <4160 -poieo -> the works <2041 -ergon -> . but JOH 014 017 [ Even ] the Spirit <4151 -pneuma -> of truth <0225 -aletheia -> ; whom <3739 -hos -> the world <2889 -kosmos - > cannot <1410 -dunamai -> receive <2983 -lambano -> , because <3754 -hoti -> it seeth <2334 -theoreo -> him not , neither <3761 -oude -> knoweth <1097 -ginosko -> him : {but} ye know <1492 -eido -> him ; for he dwelleth <3306 -meno -> with you , and shall be in you . but JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron -> while , and the world <2889 -kosmos -> seeth <2334 -theoreo -> me no <3765 -ouketi -> more <2089 -eti -> ; {but} ye see <2334 - theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye shall live <2198 -zao -> also <2532 -kai -> . but JOH 014 024 He that loveth <0025 -agapao -> me not keepeth <5083 -tereo -> not my sayings <3056 -logos -> : and the word <3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> is not mine <1699 -emos -> , {but} the Father s <3962 -pater -> which <3588 -ho -> sent <3992 -pempo -> me . But JOH 014 026 {But} the Comforter <3875 -parakletos -> , [ which is ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , whom <3739 -hos -> the Father <3962 -pater -> will send <3992 - pempo -> in my name <3686 -onoma -> , he shall teach <1321 - didasko -> you all <3956 -pas -> things , and bring <5179 -tupos -> all <3956 -pas -> things to your <5209 -humas -> remembrance <5279 -hupomimnesko -> , whatsoever <3739 -hos -> I have said <2036 -epo -> unto you . But JOH 014 031 {But} that the world <2889 -kosmos -> may know <1097 -ginosko -> that I love <0025 -agapao -> the Father <3962 - pater -> ; and as the Father <3962 -pater -> gave <1781 - entellomai -> me commandment <1781 -entellomai -> , even so <3779 -houto -> I do <4160 -poieo -> . Arise <1453 -egeiro -> , let us go <0071 -ago -> hence <1782 -enteuthen -> . but JOH 015 015 Henceforth <3765 -ouketi -> I call <3004 -lego - > you not servants <1401 -doulos -> ; for the servant <1401 - doulos -> knoweth <1492 -eido -> not what <5101 -tis -> his lord <2962 -kurios -> doeth <4160 -poieo -> : {but} I have called <2046 -ereo -> you friends <5384 -philos -> ; for all <3956 -pas -> things that I have heard <0191 -akouo -> of my Father <3962 - pater -> I have made <1107 -gnorizo -> known <1107 -gnorizo -> unto you . but JOH 015 016 Ye have not chosen <1586 -eklegomai -> me , {but} I have chosen <1586 -eklegomai -> you , and ordained <5087 -tithemi -> you , that ye should go <5217 -hupago -> and bring <5342 -phero -> forth fruit <2590 -karpos -> , and [ that ] your <5216 -humon -> fruit <2590 -karpos -> should remain <3306 -meno -> : that whatsoever <0302 -an -> ye shall ask <0154 -aiteo -> of the Father <3962 -pater -> in my name <3686 -onoma -> , he may give <1325 -didomi -> it you . but JOH 015 019 If <1487 -ei -> ye were of the world <2889 - kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo - > his own <2398 -idios -> : but because <3754 -hoti -> ye are not of the world <2889 -kosmos -> , {but} I have chosen <1586 - eklegomai -> you out of the world <2889 -kosmos -> , therefore <5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo - > you . but JOH 015 019 If <1487 -ei -> ye were of the world <2889 - kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo - > his own <2398 -idios -> : {but} because <3754 -hoti -> ye are not of the world <2889 -kosmos -> , but I have chosen <1586 - eklegomai -> you out of the world <2889 -kosmos -> , therefore <5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo - > you . But JOH 015 021 {But} all <3956 -pas -> these <5023 -tauta -> things will they do <4160 -poieo -> unto you for my name s <3686 -onoma -> sake , because <3754 -hoti -> they know <1492 -eido -> not him that sent <3992 -pempo -> me . but JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai - > and spoken <2980 -laleo -> unto them , they had not had <2192 - echo -> sin <0266 -hamartia -> : {but} now <3568 -nun -> they have <2192 -echo -> no <3756 -ou -> cloke <4392 -prophasis -> for their sin <0266 -hamartia -> . but JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo -> among <1722 -en -> them the works <2041 -ergon -> which <3739 - hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160 -poieo -> , they had not had <2192 -echo -> sin <0266 -hamartia - > : {but} now <3568 -nun -> have they both <2532 -kai -> seen <3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me and my Father <3962 -pater -> . But JOH 015 025 {But} [ this cometh to pass ] , that the word <3056 -logos -> might be fulfilled <4137 -pleroo -> that is written <1125 -grapho -> in their law <3551 -nomos -> , They hated <3404 -miseo -> me without <1432 -dorean -> a cause <1432 - dorean -> . But JOH 015 026 . {But} when <3752 -hotan -> the Comforter <3875 -parakletos -> is come <2064 -erchomai -> , whom <3739 -hos -> I will send <3992 -pempo -> unto you from the Father <3962 -pater - > , [ even ] the Spirit <4151 -pneuma -> of truth <0225 - aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai - > from the Father <3962 -pater -> , he shall testify <3140 - martureo -> of me: But JOH 016 004 {But} these <5023 -tauta -> things have I told <2980 -laleo -> you , that when <3752 -hotan -> the time <5610 - hora -> shall come <2064 -erchomai -> , ye may remember <3421 - mnemoneuo -> that I told <2036 -epo -> you of them . And these <5023 -tauta -> things I said <2036 -epo -> not unto you at <1537 -ek -> the beginning <0746 -arche -> , because <3754 -hoti -> I was with you . But JOH 016 005 {But} now <3568 -nun -> I go <5217 -hupago -> my way to him that sent <3992 -pempo -> me ; and none <3762 -oudeis -> of you asketh <2065 -erotao -> me , Whither <4226 -pou -> goest <5217 -hupago -> thou ? But JOH 016 006 {But} because <3754 -hoti -> I have said <2980 - laleo -> these <5023 -tauta -> things unto you , sorrow <3077 - lupe -> hath filled <4137 -pleroo -> your <5216 -humon -> heart <2588 -kardia -> . but JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego -> you the truth <0225 -aletheia -> ; It is expedient <4851 - sumphero -> for you that I go <0565 -aperchomai -> away <0565 - aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai -> not away <0565 -aperchomai -> , the Comforter <3875 -parakletos - > will not come <2064 -erchomai -> unto you ; {but} if <1437 - ean -> I depart <4198 -poreuomai -> , I will send <3992 -pempo - > him unto you . but JOH 016 012 I have <2192 -echo -> yet <2089 -eti -> many <4183 -polus -> things to say <3004 -lego -> unto you , {but} ye cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 - arti -> . but JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit <4151 -pneuma -> of truth <0225 -aletheia -> , is come <2064 - erchomai -> , he will guide <3594 -hodegeo -> you into <1519 - eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall not speak <2980 -laleo -> of himself <1438 -heautou -> ; {but} whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that ] shall he speak <2980 -laleo -> : and he will shew <0312 - anaggello -> you things to come <2064 -erchomai -> . but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio - > and lament <2354 -threneo -> , but the world <2889 -kosmos -> shall rejoice <5463 -chairo -> : and ye shall be sorrowful <3076 -lupeo -> , {but} your <5216 -humon -> sorrow <3077 -lupe -> shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 - chara -> . but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio - > and lament <2354 -threneo -> , {but} the world <2889 -kosmos - > shall rejoice <5463 -chairo -> : and ye shall be sorrowful <3076 -lupeo -> , but your <5216 -humon -> sorrow <3077 -lupe -> shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 - chara -> . but JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 - lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come <2064 -erchomai -> : {but} as soon <3752 -hotan -> as she is delivered <1080 -gennao -> of the child <3813 -paidion -> , she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 - eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> that a man <0444 -anthropos -> is born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> . but JOH 016 022 And ye now <3568 -nun -> therefore <3767 -oun -> have <2192 -echo -> sorrow <3077 -lupe -> : {but} I will see <3700 -optanomai -> you again <3825 -palin -> , and your <5216 - humon -> heart <2588 -kardia -> shall rejoice <5463 -chairo -> , and your <5216 -humon -> joy <5479 -chara -> no <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> from you . but JOH 016 025 These <5023 -tauta -> things have I spoken <2980 -laleo -> unto you in proverbs <3942 -paroimia -> : but the time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote -> I shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 -laleo - > unto you in proverbs <3942 -paroimia -> , {but} I shall shew <0312 -anaggello -> you plainly <3954 -parrhesia -> of the Father <3962 -pater -> . but JOH 016 025 These <5023 -tauta -> things have I spoken <2980 -laleo -> unto you in proverbs <3942 -paroimia -> : {but} the time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote -> I shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 - laleo -> unto you in proverbs <3942 -paroimia -> , but I shall shew <0312 -anaggello -> you plainly <3954 -parrhesia -> of the Father <3962 -pater -> . but JOH 016 033 These <5023 -tauta -> things I have spoken <2980 -laleo -> unto you , that in me ye might have <2192 -echo -> peace <1515 -eirene -> . In the world <2889 -kosmos -> ye shall have <2192 -echo -> tribulation <2347 -thlipsis -> : {but} be of good cheer <2293 -tharseo -> ; I have overcome <3528 -nikao -> the world <2889 -kosmos -> . but JOH 017 009 I pray <2065 -erotao -> for them : I pray <2065 - erotao -> not for the world <2889 -kosmos -> , {but} for them which <3739 -hos -> thou hast given <1325 -didomi -> me ; for they are thine <4671 -soi -> . but JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi -> no <3765 -ouketi -> more <2089 -eti -> in the world <2889 - kosmos -> , {but} these <3778 -houtos -> are in the world <2889 - kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 - hagios -> Father <3962 -pater -> , keep <5083 -tereo -> through <1722 -en -> thine <4675 -sou -> own name <3686 -onoma -> those <0846 -autos -> whom <3739 -hos -> thou hast given <1325 -didomi -> me , that they may be one <1520 -heis -> , as we [ are ] . but JOH 017 012 While <3153 -mataiotes -> I was with them in the world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name <3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 - didomi -> me I have kept <5442 -phulasso -> , and none <3762 - oudeis -> of them is lost <0622 -apollumi -> , {but} the son <5207 -huios -> of perdition <0684 -apoleia -> ; that the scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> . but JOH 017 015 I pray <2065 -erotao -> not that thou shouldest take <0142 -airo -> them out of the world <2889 -kosmos -> , {but} that thou shouldest keep <5083 -tereo -> them from the evil <4190 -poneros -> . but JOH 017 020 . Neither <3366 -mede -> pray <2065 -erotao -> I for these <5130 -touton -> alone <3440 -monon -> , {but} for them also <2532 -kai -> which shall believe <4100 -pisteuo -> on <1519 -eis -> me through <1223 -dia -> their word <3056 -logos - > ; but JOH 017 025 O righteous <1342 -dikaios -> Father <3962 - pater -> , the world <2889 -kosmos -> hath not known <1097 - ginosko -> thee : {but} I have known <1097 -ginosko -> thee , and these <3778 -houtos -> have known <1097 -ginosko -> that thou hast sent <0649 -apostello -> me . But JOH 018 016 {But} Peter <4074 -Petros -> stood <2476 - histemi -> at <4314 -pros -> the door <2374 -thura -> without <1854 -exo -> . Then <3767 -oun -> went <1831 -exerchomai -> out that other <0243 -allos -> disciple <3101 -mathetes -> , which <3739 -hos -> was known <1110 -gnostos -> unto the high <0749 - archiereus -> priest <0749 -archiereus -> , and spake <2036 -epo -> unto her that kept <2377 -thuroros -> the door <2377 - thuroros -> , and brought <1521 -eisago -> in Peter <4074 - Petros -> . but JOH 018 023 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> him , If <1487 -ei -> I have spoken <2980 -laleo - > evil <2560 -kakos -> , bear <3140 -martureo -> witness <3140 - martureo -> of the evil <2556 -kakos -> : {but} if <1487 -ei -> well <2573 -kalos -> , why <5101 -tis -> smitest <1194 -dero -> thou me ? but JOH 018 028 . Then <3767 -oun -> led <0071 -ago -> they Jesus <2424 -Iesous -> from Caiaphas <2533 -Kaiaphas -> unto the hall <4232 -praitorion -> of judgment <4232 -praitorion -> : and it was early <4405 -proia -> ; and they themselves <0846 -autos - > went <1525 -eiserchomai -> not into <1519 -eis -> the judgment <4232 -praitorion -> hall <4232 -praitorion -> , lest <3361 -me - > they should be defiled <3392 -miaino -> ; {but} that they might eat <5315 -phago -> the passover <3957 -pascha -> . but JOH 018 036 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , My kingdom <0932 -basileia -> is not of this <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my kingdom <0932 -basileia -> were of this <5127 -toutou -> world <2889 -kosmos -> , then would my servants <5257 -huperetes -> fight <0075 -agonizomai -> , that I should not be delivered <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : {but} now <3568 -nun -> is my kingdom <0932 -basileia -> not from hence <1782 -enteuthen -> . But JOH 018 039 {But} ye have <2076 -esti -> a custom <4914 - sunetheia -> , that I should release <0630 -apoluo -> unto you one <1520 -heis -> at <1722 -en -> the passover <3957 -pascha -> : will <1014 -boo -lom -ahee -> ye therefore <3767 -oun -> that I release <0630 -apoluo -> unto you the King <0935 -basileus -> of the Jews <2453 -Ioudaios -> ? but JOH 018 040 Then <3767 -oun -> cried <2905 -kraugazo -> they all <3956 -pas -> again <3825 -palin -> , saying <3004 -lego -> , Not this <5126 -touton -> man , {but} Barabbas <0912 -Barabbas - > . Now <1161 -de -> Barabbas <0912 -Barabbas -> was a robber <3027 -leistes -> . But JOH 019 009 And went <1525 -eiserchomai -> again <3825 - palin -> into <1519 -eis -> the judgment <4232 -praitorion -> hall <4232 -praitorion -> , and saith <3004 -lego -> unto Jesus <2424 -Iesous -> , Whence <4159 -pothen -> art <1488 -ei -> thou ? {But} Jesus <2424 -Iesous -> gave <1325 -didomi -> him no <3756 -ou -> answer <0612 -apokrisis -> . but JOH 019 012 And from thenceforth <5127 -toutou -> Pilate <4091 -Pilatos -> sought <2212 -zeteo -> to release <0630 - apoluo -> him : {but} the Jews <2453 -Ioudaios -> cried <2896 - krazo -> out , saying <3004 -lego -> , If <1437 -ean -> thou let <0630 -apoluo -> this <5126 -touton -> man go <0630 -apoluo -> , thou art <1488 -ei -> not Caesar s <2541 -Kaisar -> friend <5384 -philos -> : whosoever <3588 -ho -> maketh <4160 -poieo -> himself <0848 -hautou -> a king <0935 -basileus -> speaketh <0483 -antilego -> against <0483 -antilego -> Caesar <2541 - Kaisar -> . but JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos -> therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 - logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth <1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo -> in the judgment <0968 -bema -> seat <0968 -bema -> in a place <5117 -topos -> that is called <3004 -lego -> the Pavement <3038 -lithostrotos -> , {but} in the Hebrew <1447 -Hebraisti -> , Gabbatha <1042 -gabbatha -> . but JOH 019 015 But they cried <2905 -kraugazo -> out , Away <0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] , crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith <3004 -lego -> unto them , Shall I crucify <4717 -stauroo -> your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 - archiereus -> priests <0749 -archiereus -> answered <0611 - apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king <0935 -basileus -> {but} Caesar <2541 -Kaisar -> . But JOH 019 015 {But} they cried <2905 -kraugazo -> out , Away <0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] , crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith <3004 -lego -> unto them , Shall I crucify <4717 -stauroo -> your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 - archiereus -> priests <0749 -archiereus -> answered <0611 - apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king <0935 -basileus -> but Caesar <2541 -Kaisar -> . but JOH 019 021 Then <3767 -oun -> said <3004 -lego -> the chief <0749 -archiereus -> priests <0749 -archiereus -> of the Jews <2453 -Ioudaios -> to Pilate <4091 -Pilatos -> , Write <1125 - grapho -> not , The King <0935 -basileus -> of the Jews <2453 - Ioudaios -> ; {but} that he said <2036 -epo -> , I am <1510 - eimi -> King <0935 -basileus -> of the Jews <2453 -Ioudaios -> . but JOH 019 024 They said <2036 -epo -> therefore <3767 -oun -> among <4314 -pros -> themselves <0240 -allelon -> , Let us not rend <4977 -schizo -> it , {but} cast <2975 -lagchano -> lots <2975 -lagchano -> for it , whose <5101 -tis -> it shall be : that the scripture <1124 -graphe -> might be fulfilled <4137 - pleroo -> , which <3588 -ho -> saith <3004 -lego -> , They parted <1266 -diamerizo -> my raiment <2440 -himation -> among them , and for my vesture <2441 -himatismos -> they did cast <0906 -ballo -> lots <2975 -lagchano -> . These <5023 -tauta -> things therefore <3767 -oun -> the soldiers <4757 -stratiotes -> did <4160 -poieo -> . But JOH 019 033 {But} when <5613 -hos -> they came <2064 - erchomai -> to Jesus <2424 -Iesous -> , and saw <1492 -eido -> that he was dead <2348 -thnesko -> already <2235 -ede -> , they brake <2608 -katagnumi -> not his legs <4628 -skelos -> : But JOH 019 034 {But} one <1520 -heis -> of the soldiers <4757 - stratiotes -> with a spear <3057 -logche -> pierced <3572 -nusso -> his side <4125 -pleura -> , and forthwith <2117 -euthus -> came <1831 -exerchomai -> there out blood <0129 -haima -> and water <5204 -hudor -> . but JOH 019 038 . And after <3326 -meta -> this <5023 -tauta -> Joseph <2501 -Ioseph -> of Arimathaea <0707 -Arimathaia -> , being <5607 -on -> a disciple <3101 -mathetes -> of Jesus <2424 - Iesous -> , {but} secretly <2928 -krupto -> for fear <5401 - phobos -> of the Jews <2453 -Ioudaios -> , besought <2065 - erotao -> Pilate <4091 -Pilatos -> that he might take <0142 - airo -> away the body <4983 -soma -> of Jesus <2424 -Iesous -> : and Pilate <4091 -Pilatos -> gave <2010 -epitrepo -> [ him ] leave <2010 -epitrepo -> . He came <2064 -erchomai -> therefore <3767 -oun -> , and took <0142 -airo -> the body <4983 -soma -> of Jesus <2424 -Iesous -> . but JOH 020 007 And the napkin <4676 -soudarion -> , that was about <1909 -epi -> his head <2776 -kephale -> , not lying <2749 -keimai -> with the linen <3608 -othonion -> clothes <3608 - othonion -> , {but} wrapped <1794 -entulisso -> together <1794 - entulisso -> in a place <5117 -topos -> by itself <5565 -choris - > . But JOH 020 011 . {But} Mary <3137 -Maria -> stood <2476 - histemi -> without <1854 -exo -> at <4314 -pros -> the sepulchre <3419 -mnemeion -> weeping <2799 -klaio -> : and as she wept <2799 -klaio -> , she stooped <3879 -parakupto -> down <3879 - parakupto -> , [ and looked ] into <1519 -eis -> the sepulchre <3419 -mnemeion ->, but JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego -> unto her , Touch <0680 -haptomai -> me not ; for I am not yet <3768 - oupo -> ascended <0305 -anabaino -> to my Father <3962 -pater -> : {but} go <4198 -poreuomai -> to my brethren <0080 -adephos -> , and say <2036 -epo -> unto them , I ascend <0305 -anabaino -> unto my Father <3962 -pater -> , and your <5216 -humon -> Father <3962 -pater -> ; and [ to ] my God <2316 -theos -> , and your <5216 -humon -> God <2316 -theos -> . But JOH 020 024 {But} Thomas <2381 -Thomas -> , one <1520 -heis - > of the twelve <1427 -dodeka -> , called <3004 -lego -> Didymus <1324 -Didumos -> , was not with them when <3753 -hote -> Jesus <2424 -Iesous -> came <2064 -erchomai -> . But JOH 020 025 The other <0243 -allos -> disciples <3101 - mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him , We have seen <3708 -horao -> the Lord <2962 -kurios -> . {But} he said <2036 -epo -> unto them , Except <3362 -ean me -> I shall see <1492 -eido -> in his hands <5495 -cheir -> the print <5179 -tupos -> of the nails <2247 -helos -> , and put <0906 - ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the print <5179 -tupos -> of the nails <2247 -helos -> , and thrust <0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -> his side <4125 -pleura -> , I will not believe <4100 -pisteuo -> . but JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he to Thomas <2381 -Thomas -> , Reach <5342 -phero -> hither <5602 - hode -> thy finger <1147 -daktulos -> , and behold <2396 -ide -> my hands <5495 -cheir -> ; and reach <5342 -phero -> hither <5602 -hode -> thy hand <5495 -cheir -> , and thrust <0906 - ballo -> [ it ] into <1519 -eis -> my side <4125 -pleura -> : and be not faithless <0571 -apistos -> , {but} believing <4103 - pistos -> . But JOH 020 031 {But} these <5023 -tauta -> are written <1125 - grapho -> , that ye might believe <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos -> , the Son <5207 -huios -> of God <2316 -theos -> ; and that believing <4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe - > through <1722 -en -> his name <3686 -onoma -> . but JOH 021 004 But when the morning <4405 -proia -> was now <2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous - > stood <2476 -histemi -> on <1519 -eis -> the shore <0123 - aigialos -> : {but} the disciples <3101 -mathetes -> knew <1492 - eido -> not that it was Jesus <2424 -Iesous -> . But JOH 021 004 {But} when the morning <4405 -proia -> was now <2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous - > stood <2476 -histemi -> on <1519 -eis -> the shore <0123 - aigialos -> : but the disciples <3101 -mathetes -> knew <1492 - eido -> not that it was Jesus <2424 -Iesous -> . but JOH 021 008 And the other <0243 -allos -> disciples <3101 - mathetes -> came <2064 -erchomai -> in a little <4142 -ploiarion -> ship <4142 -ploiarion -> ; ( for they were not far <3112 - makran -> from land <1093 -ge -> , {but} as it were two <1250 - diakosioi -> hundred <1250 -diakosioi -> cubits <4083 -pechus -> , ) dragging <4951 -suro -> the net <1350 -diktuon -> with fishes <2486 -ichthus -> . but JOH 021 018 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto thee , When <3753 -hote -> thou wast <2258 -en -> young <3501 -neos -> , thou girdedst <2224 -zonnumi -> thyself <4572 -seautou -> , and walkedst <4043 -peripateo -> whither <3699 -hopou -> thou wouldest <2309 -thelo -> : {but} when <3752 -hotan -> thou shalt be old <1095 -gerasko -> , thou shalt stretch <1614 -ekteino -> forth <1614 -ekteino -> thy hands <5495 -cheir -> , and another <0243 -allos -> shall gird <2224 -zonnumi -> thee , and carry <5342 -phero -> [ thee ] whither <3699 -hopou -> thou wouldest <2309 -thelo -> not . but JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai -> this <3778 -houtos -> saying <3056 -logos -> abroad <1831 - exerchomai -> among <1519 -eis -> the brethren <0080 -adephos -> , that that disciple <3101 -mathetes -> should not die <0599 - apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said <2036 -epo -> not unto him , He shall not die <0599 -apothnesko - > ; {but} , If <1437 -ean -> I will <2309 -thelo -> that he tarry <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai - > , what <5101 -tis -> [ is that ] to thee ? but ACT 001 004 And , being assembled <4871 -sunalizo -> together <4811 -sukophanteo -> with [ them ] , commanded <3853 - paraggello -> them that they should not depart <5562 -choreo -> from Jerusalem <2414 -Hierosoluma -> , {but} wait <4037 - perimeno -> for the promise <1860 -epaggelia -> of the Father <3962 -pater -> , which <3739 -hos -> , [ saith he ] , ye have heard <0191 -akouo -> of me . but ACT 001 005 For John <2491 -Ioannes -> truly <3303 -men -> baptized <0907 -baptizo -> with water <5204 -hudor -> ; {but} ye shall be baptized <0907 -baptizo -> with the Holy <0040 -hagios - > Ghost <4151 -pneuma -> not many <4183 -polus -> days <2250 - hemera -> hence <5025 -tautais -> . But ACT 001 008 {But} ye shall receive <2983 -lambano -> power <1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost <4151 -pneuma -> is come <1904 -eperchomai -> upon you : and ye shall be witnesses <3144 -martus -> unto me both <5037 -te -> in Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas -> Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> , and unto the uttermost <2078 -eschatos -> part of the earth <1093 -ge -> . But ACT 002 014 . {But} Peter <4074 -Petros -> , standing <2476 - histemi -> up with the eleven <1733 -hendeka -> , lifted <1869 - epairo -> up his voice <5456 -phone -> , and said <0669 - apophtheggomai -> unto them , Ye men <0435 -aner -> of Judaea <2453 -Ioudaios -> , and all <0537 -hapas -> [ ye ] that dwell <2730 -katoikeo -> at Jerusalem <2419 -Hierousalem -> , be this <5124 -touto -> known <1110 -gnostos -> unto you , and hearken <1801 -enotizomai -> to my words <4487 -rhema ->: but ACT 002 015 For these <3778 -houtos -> are not drunken <3184 -methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 - gar -> it is [ {but} ] the third <5154 -tritos -> hour <5610 - hora -> of the day <2250 -hemera -> . But ACT 002 016 {But} this <5124 -touto -> is that which was spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel <2493 -Ioel -> ; but ACT 002 034 For David <1138 -Dabid -> is not ascended <0305 - anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> : {but} he saith <3004 -lego -> himself <0846 -autos -> , The LORD <2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios - > , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 - dexios -> hand , but ACT 003 006 Then <1161 -de -> Peter <4074 -Petros -> said <2036 -epo -> , Silver <0694 -argurion -> and gold <5553 - chrusion -> have <5225 -huparcho -> I none <3756 -ou -> ; {but} such as I have <2192 -echo -> give <1325 -didomi -> I thee : In the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> of Nazareth <3478 -Nazareth -> rise <1453 -egeiro -> up and walk <4043 -peripateo -> . But ACT 003 014 {But} ye denied <0720 -arneomai -> the Holy <0040 -hagios -> One and the Just <1342 -dikaios -> , and desired <0154 -aiteo -> a murderer <5406 -phoneus -> to be granted <5483 -charizomai -> unto you ; But ACT 003 018 {But} those things , which <3739 -hos -> God <2316 -theos -> before <4293 -prokataggello -> had shewed <4293 - prokataggello -> by the mouth <4750 -stoma -> of all <3956 -pas - > his prophets <4396 -prophetes -> , that Christ <5547 -Christos -> should suffer <3958 -pascho -> , he hath so <3779 -houto -> fulfilled <4137 -pleroo -> . But ACT 004 015 . {But} when they had commanded <2753 -keleuo -> them to go <0565 -aperchomai -> aside <0565 -aperchomai -> out of the council <4892 -sunedrion -> , they conferred <4820 - sumballo -> among <4315 -prosabbaton -> themselves <0240 - allelon ->, But ACT 004 017 {But} that it spread <1268 -dianemo -> no <3361 - me -> further <4208 -porrhotero -> among <1519 -eis -> the people <2992 -laos -> , let us straitly <0547 -apeile -> threaten <0546 -apeileo -> them , that they speak <2980 -laleo - > henceforth <3371 -meketi -> to no <3367 -medeis -> man <0444 - anthropos -> in this <5129 -toutoi -> name <3686 -onoma -> . But ACT 004 019 {But} Peter <4074 -Petros -> and John <2491 - Ioannes -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , Whether <1487 -ei -> it be right <1342 -dikaios -> in the sight <1799 -enopion -> of God <2316 -theos -> to hearken <0191 -akouo -> unto you more <3123 -mallon -> than <2228 -e -> unto God <2316 -theos -> , judge <2919 -krino -> ye . but ACT 004 020 For we cannot <1410 -dunamai -> {but} speak <2980 -laleo -> the things which <3739 -hos -> we have seen <1492 -eido -> and heard <0191 -akouo -> . but ACT 004 032 . And the multitude <4128 -plethos -> of them that believed <4100 -pisteuo -> were of one heart <2588 -kardia - > and of one <3391 -mia -> soul <5590 -psuche -> : neither <3761 -oude -> said <3004 -lego -> any <1520 -heis -> [ of them ] that ought <5100 -tis -> of the things which he possessed <5224 - huparchonta -> was his own <2398 -idios -> ; {but} they had <1510 -eimi -> all <0537 -hapas -> things common <2839 -koinos - > . But ACT 005 001 . {But} a certain <5100 -tis -> man <0435 -aner - > named <3686 -onoma -> Ananias <0367 -Ananias -> , with Sapphira <4551 -Sappheire -> his wife <1135 -gune -> , sold <4453 -poleo -> a possession <2933 -ktema ->, But ACT 005 003 {But} Peter <4074 -Petros -> said <2036 -epo -> , Ananias <0367 -Ananias -> , why <1302 -diati -> hath Satan <4567 -Satanas -> filled <4137 -pleroo -> thine <4675 -sou -> heart <2588 -kardia -> to lie <5574 -pseudomai -> to the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and to keep <3557 - nosphizomai -> back <3557 -nosphizomai -> [ part ] of the price <5092 -time -> of the land <5564 -chorion -> ? but ACT 005 004 Whiles it remained <3306 -meno -> , was it not thine <4671 -soi -> own ? and after it was sold <4097 -piprasko - > , was it not in thine <4674 -sos -> own power <1849 -exousia - > ? why <5101 -tis -> hast thou conceived <5087 -tithemi -> this <5124 -touto -> thing <4229 -pragma -> in thine <4675 -sou -> heart <2588 -kardia -> ? thou hast not lied <5574 -pseudomai -> unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> . but ACT 005 013 And of the rest <3062 -loipoy -> durst <5111 - tolmao -> no <3762 -oudeis -> man <3762 -oudeis -> join <2853 - kollao -> himself to them : {but} the people <2992 -laos -> magnified <3170 -megaluno -> them . But ACT 005 019 {But} the angel <0032 -aggelos -> of the Lord <2962 -kurios -> by night <3571 -nux -> opened <0455 -anoigo -> the prison <5438 -phulake -> doors <2374 -thura -> , and brought <1806 -exago -> them forth <1806 -exago -> , and said <2036 -epo -> , But ACT 005 021 And when they heard <0191 -akouo -> [ that ] , they entered <1525 -eiserchomai -> into <1519 -eis -> the temple <2411 -hieron -> early <3722 -orthros -> in the morning , and taught <1321 -didasko -> . {But} the high <0749 -archiereus -> priest <0749 -archiereus -> came <3854 -paraginomai -> , and they that were with him , and called <4779 -sugkaleo -> the council <4892 -sunedrion -> together <4779 -sugkaleo -> , and all <3956 -pas -> the senate <1087 -gerousia -> of the children <5207 -huios -> of Israel <2474 -Israel -> , and sent <0649 - apostello -> to the prison <1201 -desmoterion -> to have them brought <0071 -ago -> . But ACT 005 022 {But} when the officers <5257 -huperetes -> came <3854 -paraginomai -> , and found <2147 -heurisko -> them not in the prison <5438 -phulake -> , they returned <0390 -anastrepho - > , and told <0518 -apaggello -> , but ACT 005 023 Saying <3004 -lego -> , The prison <1201 - desmoterion -> truly <3303 -men -> found <2147 -heurisko -> we shut <2808 -kleio -> with all <3956 -pas -> safety <0803 - asphaleia -> , and the keepers <5441 -phulax -> standing <2476 - histemi -> without <1854 -exo -> before <4253 -pro -> the doors <2374 -thura -> : {but} when we had opened <0455 -anoigo -> , we found <2147 -heurisko -> no <3762 -oudeis -> man <3762 -oudeis - > within <2080 -eso -> . But ACT 005 039 {But} if <1487 -ei -> it be of God <2316 -theos - > , ye cannot <1410 -dunamai -> overthrow <2647 -kataluo -> it ; lest <3379 -mepote -> haply <3379 -mepote -> ye be found <2147 - heurisko -> even <2532 -kai -> to fight <2314 -theomachos -> against God <2314 -theomachos -> . But ACT 006 004 {But} we will give <4342 -proskartereo -> ourselves continually <4342 -proskartereo -> to prayer <4335 - proseuche -> , and to the ministry <1248 -diakonia -> of the word <3056 -logos -> . but ACT 007 009 And the patriarchs <3966 -patriarches -> , moved <2206 -zeloo -> with envy <2206 -zeloo -> , sold <0591 - apodidomi -> Joseph <2501 -Ioseph -> into <1519 -eis -> Egypt <0125 -Aiguptos -> : {but} God <2316 -theos -> was with him , But ACT 007 012 {But} when Jacob <2384 -Iakob -> heard <0191 - akouo -> that there was corn <4621 -sitos -> in Egypt <0125 - Aiguptos -> , he sent <1821 -exapostello -> out our fathers <3962 -pater -> first <4412 -proton -> . But ACT 007 017 . {But} when <2531 -kathos -> the time <5550 - chronos -> of the promise <1860 -epaggelia -> drew nigh <1448 - eggizo -> , which <3739 -hos -> God <2316 -theos -> had sworn <3660 -omnuo -> to Abraham <11> , the people <2992 -laos -> grew <0837 -auzano -> and multiplied <4129 -plethuno -> in Egypt <0125 -Aiguptos ->, but ACT 007 025 For he supposed <3543 -nomizo -> his brethren <0080 -adephos -> would have understood <4920 -suniemi -> how that God <2316 -theos -> by his hand <5495 -cheir -> would deliver <1325 -didomi -> them : {but} they understood <4920 - suniemi -> not . But ACT 007 027 {But} he that did <0091 -adikeo -> his neighbour <4139 -plesion -> wrong <0091 -adikeo -> thrust <0683 - apotheomai -> him away <0683 -apotheomai -> , saying <2036 -epo - > , Who <5101 -tis -> made <2525 -kathistemi -> thee a ruler <0758 -archon -> and a judge <1348 -dikastes -> over <1909 -epi - > us ? but ACT 007 039 To whom <3739 -hos -> our fathers <3962 -pater - > would <2309 -thelo -> not obey <1036 -buthizo -> , {but} thrust <0683 -apotheomai -> [ him ] from them , and in their hearts <2588 -kardia -> turned <4762 -strepho -> back <4762 - strepho -> again <4762 -strepho -> into <1519 -eis -> Egypt <0125 -Aiguptos -> , But ACT 007 047 {But} Solomon <4672 -Solomon -> built <3618 - oikodomeo -> him an house <3624 -oikos -> . But ACT 007 055 {But} he , being <5225 -huparcho -> full <4134 - pleres -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , looked <0816 -atenizo -> up stedfastly <0816 -atenizo -> into <1519 -eis -> heaven <3772 -ouranos -> , and saw <1492 -eido -> the glory <1391 -doxa -> of God <2316 -theos -> , and Jesus <2424 -Iesous -> standing <2476 -histemi -> on <1537 -ek -> the right <1188 -dexios -> hand of God <2316 -theos -> , But ACT 008 009 {But} there was a certain <5100 -tis -> man <0435 -aner -> , called <3686 -onoma -> Simon <4613 -Simon -> , which beforetime <4391 -prouparcho -> in the same city <4172 - polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> , and bewitched <1839 -existemi -> the people <1484 -ethnos -> of Samaria <4540 -Samareia -> , giving <3004 -lego -> out that himself <1448 -eggizo -> was some <5100 -tis -> great <3173 - megas -> one : But ACT 008 012 {But} when <3753 -hote -> they believed <4100 - pisteuo -> Philip <5376 -Philippos -> preaching <2097 - euaggelizo -> the things concerning <4012 -peri -> the kingdom <0932 -basileia -> of God <2316 -theos -> , and the name <3686 - onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , they were baptized <0907 -baptizo -> , both <5037 -te -> men <0435 -aner -> and women <1135 -gune -> . But ACT 008 020 {But} Peter <4074 -Petros -> said <2036 -epo -> unto him , Thy money <0694 -argurion -> perish <0684 -apoleia -> with thee , because <3754 -hoti -> thou hast thought <3543 - nomizo -> that the gift <1431 -dorea -> of God <2316 -theos -> may be purchased <2932 -ktaomai -> with money <5536 -chrema -> . But ACT 008 040 {But} Philip <5376 -Philippos -> was found <2147 -heurisko -> at <1519 -eis -> Azotus <0108 -Azotos -> : and passing <1330 -dierchomai -> through <1223 -dia -> he preached <2097 -euaggelizo -> in all <3956 -pas -> the cities <4172 - polis -> , till <2193 -heos -> he came <2064 -erchomai -> to Caesarea <2542 -Kaisereia -> . but ACT 009 007 And the men <0435 -aner -> which <3588 -ho -> journeyed <4922 -sunodeuo -> with him stood <2476 -histemi -> speechless <1769 -enneos -> , hearing <0191 -akouo -> a voice <5456 -phone -> , {but} seeing <2334 -theoreo -> no <3367 - medeis -> man <3367 -medeis -> . but ACT 009 008 And Saul <4569 -Saulos -> arose <1453 -egeiro -> from the earth <1093 -ge -> ; and when his eyes <3788 - ophthalmos -> were opened <0455 -anoigo -> , he saw <0991 -blepo -> no <3762 -oudeis -> man <3762 -oudeis -> : {but} they led <5496 -cheiragogeo -> him by the hand <5496 -cheiragogeo -> , and brought <1521 -eisago -> [ him ] into <1519 -eis -> Damascus <1154 -Damaskos -> . But ACT 009 015 {But} the Lord <2962 -kurios -> said <2036 -epo - > unto him , Go <4198 -poreuomai -> thy way : for he is a chosen <1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941 -bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and the children <5207 -huios -> of Israel <2474 -Israel -> : But ACT 009 021 {But} all <3956 -pas -> that heard <0191 -akouo - > [ him ] were amazed <1839 -existemi -> , and said <3004 -lego - > ; Is not this <3778 -houtos -> he that destroyed <4199 - portheo -> them which <3588 -ho -> called <1941 -epikaleomai -> on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma - > in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai - > hither <5602 -hode -> for that intent , that he might bring <0071 -ago -> them bound <1210 -deo -> unto the chief <0749 - archiereus -> priests <0749 -archiereus -> ? But ACT 009 022 {But} Saul <4569 -Saulos -> increased <1743 - endunamoo -> the more <3123 -mallon -> in strength <1743 - endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 - Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722 -en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo -> that this <3778 -houtos -> is very <0846 -autos -> Christ <5547 - Christos -> . But ACT 009 024 {But} their laying <1917 -epiboule -> await <1917 -epiboule -> was known <1097 -ginosko -> of Saul <4569 - Saulos -> . And they watched <3906 -paratereo -> the gates <4439 -pule -> day <2250 -hemera -> and night <3571 -nux -> to kill <0337 -anaireo -> him . but ACT 009 026 And when Saul <4569 -Saulos -> was come <3854 - paraginomai -> to Jerusalem <2419 -Hierousalem -> , he assayed <3987 -peirao -> to join <2853 -kollao -> himself to the disciples <3101 -mathetes -> : {but} they were all <3956 -pas -> afraid <5399 -phobeo -> of him , and believed <4100 -pisteuo -> not that he was a disciple <3101 -mathetes -> . But ACT 009 027 {But} Barnabas <0921 -Barnabas -> took <1949 - epilambanomai -> him , and brought <0071 -ago -> [ him ] to the apostles <0652 -apostolos -> , and declared <1334 -diegeomai -> unto them how <4459 -pos -> he had seen <1492 -eido -> the Lord <2962 -kurios -> in the way <3598 -hodos -> , and that he had spoken <2980 -laleo -> to him , and how <4459 -pos -> he had preached <3954 -parrhesia -> boldly <3955 -parrhesiazomai -> at <1722 -en -> Damascus <1154 -Damaskos -> in the name <3686 - onoma -> of Jesus <2424 -Iesous -> . but ACT 009 029 And he spake <2980 -laleo -> boldly <3955 - parrhesiazomai -> in the name <3686 -onoma -> of the Lord <2962 - kurios -> Jesus <2424 -Iesous -> , and disputed <4802 -suzeteo - > against <4314 -pros -> the Grecians <1675 -Hellenistes -> : {but} they went <2021 -epicheireo -> about <2021 -epicheireo -> to slay <0337 -anaireo -> him . But ACT 009 040 {But} Peter <4074 -Petros -> put <1544 -ekballo - > them all <3956 -pas -> forth <1854 -exo -> , and kneeled <1119 -gonu -> down , and prayed <4336 -proseuchomai -> ; and turning <1994 -epistrepho -> [ him ] to the body <4983 -soma -> said <2036 -epo -> , Tabitha <5000 -Tabitha -> , arise <0450 - anistemi -> . And she opened <0455 -anoigo -> her eyes <3788 - ophthalmos -> : and when she saw <1492 -eido -> Peter <4074 - Petros -> , she sat <0339 -anakathizo -> up . but ACT 010 010 And he became <1096 -ginomai -> very <4361 - prospeinos -> hungry <4361 -prospeinos -> , and would <2309 - thelo -> have eaten <1089 -geuomai -> : {but} while they made <3903 -paraskeuazo -> ready <3903 -paraskeuazo -> , he fell <1968 -epipipto -> into <1909 -epi -> a trance <1611 -ekstasis - > , But ACT 010 014 {But} Peter <4074 -Petros -> said <2036 -epo -> , Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas -> thing that is common <2839 -koinos -> or <2228 -e -> unclean <0169 -akathartos -> . But ACT 010 026 {But} Peter <4074 -Petros -> took <1453 -egeiro - > him up , saying <3004 -lego -> , Stand <0450 -anistemi -> up ; I myself also <2504 -kago -> am <1510 -eimi -> a man <0444 - anthropos -> . but ACT 010 028 And he said <5346 -phemi -> unto them , Ye know <1987 -epistamai -> how <5613 -hos -> that it is an unlawful <0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 - kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one of another <0246 -allophulos -> nation <0246 -allophulos -> ; {but} God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I should not call <3004 -lego -> any <3367 -medeis -> man <0444 - anthropos -> common <2839 -koinos -> or <2228 -e -> unclean <0169 -akathartos -> . But ACT 010 035 {But} in every <3956 -pas -> nation <1484 - ethnos -> he that feareth <5399 -phobeo -> him , and worketh <2038 -ergazomai -> righteousness <1343 -dikaiosune -> , is accepted <1184 -dektos -> with him . but ACT 010 041 Not to all <3956 -pas -> the people <2992 -laos - > , {but} unto witnesses <3144 -martus -> chosen <4401 - procheirotoneo -> before <4401 -procheirotoneo -> of God <2316 - theos -> , [ even ] to us , who <3748 -hostis -> did eat <4906 - sunesthio -> and drink <4844 -sumpino -> with him after <3326 - meta -> he rose <0450 -anistemi -> from the dead <3498 -nekros - > . But ACT 011 004 {But} Peter <4074 -Petros -> rehearsed <0756 - archomai -> [ the matter ] from the beginning <0756 -archomai -> , and expounded <1620 -ektithemi -> [ it ] by order <2517 - kathexes -> unto them , saying <3004 -lego -> , But ACT 011 008 {But} I said <2036 -epo -> , Not so <3365 - medamos -> , Lord <2962 -kurios -> : for nothing <3763 -oudepote -> common <2839 -koinos -> or <2228 -e -> unclean <0169 - akathartos -> hath at <3763 -oudepote -> any <3763 -oudepote -> time entered <1525 -eiserchomai -> into <1519 -eis -> my mouth <4750 -stoma -> . But ACT 011 009 {But} the voice <5456 -phone -> answered <0611 - apokrinomai -> me again <1208 -deuteros -> from heaven <3772 - ouranos -> , What <3739 -hos -> God <2316 -theos -> hath cleansed <2511 -katharizo -> , [ that ] call <2840 -koinoo -> not thou common <2839 -koinos -> . but ACT 011 016 Then <1161 -de -> remembered <3415 -mnaomai -> I the word <4487 -rhema -> of the Lord <2962 -kurios -> , how <5613 -hos -> that he said <3004 -lego -> , John <2491 -Ioannes - > indeed <3303 -men -> baptized <0907 -baptizo -> with water <5204 -hudor -> ; {but} ye shall be baptized <0907 -baptizo -> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but ACT 011 019 . Now <3767 -oun -> they which were scattered <1289 -diaspeiro -> abroad <1289 -diaspeiro -> upon the persecution <2347 -thlipsis -> that arose <1096 -ginomai -> about <1909 -epi -> Stephen <4736 -Stephanos -> travelled <1330 - dierchomai -> as far <2193 -heos -> as Phenice <5403 -Phoinike - > , and Cyprus <2954 -Kupros -> , and Antioch <0490 -Antiocheia - > , preaching <2980 -laleo -> the word <3056 -logos -> to none <3367 -medeis -> {but} unto the Jews <2453 -Ioudaios -> only <3440 -monon -> . but ACT 012 005 . Peter <4074 -Petros -> therefore <3767 -oun -> was kept <5083 -tereo -> in prison <5438 -phulake -> : {but} prayer <4335 -proseuche -> was made <1096 -ginomai -> without <1618 -ektenes -> ceasing <1618 -ektenes -> of the church <1577 - ekklesia -> unto God <2316 -theos -> for him . but ACT 012 009 And he went <1831 -exerchomai -> out , and followed <0190 -akoloutheo -> him ; and wist <1492 -eido -> not that it was true <0227 -alethes -> which <3588 -ho -> was done <1096 -ginomai -> by the angel <0032 -aggelos -> ; {but} thought <1380 -dokeo -> he saw <0991 -blepo -> a vision <3705 -horama -> . but ACT 012 014 And when she knew <1921 -epiginosko -> Peter s <4074 -Petros -> voice <5456 -phone -> , she opened <0455 - anoigo -> not the gate <4440 -pulon -> for gladness <5479 -chara -> , {but} ran <1532 -eistrecho -> in , and told <0518 - apaggello -> how Peter <4074 -Petros -> stood <2476 -histemi -> before <4253 -pro -> the gate <4440 -pulon -> . But ACT 012 015 And they said <2036 -epo -> unto her , Thou art mad <3105 -mainomai -> . {But} she constantly <1340 - diischurizomai -> affirmed <1340 -diischurizomai -> that it was even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego -> they , It is his angel . But ACT 012 016 {But} Peter <4074 -Petros -> continued <1961 - epimeno -> knocking <2925 -krouo -> : and when they had opened <0455 -anoigo -> [ the door ] , and saw <1492 -eido -> him , they were astonished <1839 -existemi -> . But ACT 012 017 {But} he , beckoning <2678 -kataseio -> unto them with the hand <5495 -cheir -> to hold <4601 -sigao -> their peace <4601 -sigao -> , declared <1334 -diegeomai -> unto them how <4459 -pos -> the Lord <2962 -kurios -> had brought <1806 - exago -> him out of the prison <5438 -phulake -> . And he said <2036 -epo -> , Go shew <0518 -apaggello -> these <5023 -tauta - > things unto James <2385 -Iakobos -> , and to the brethren <0080 -adephos -> . And he departed <1831 -exerchomai -> , and went <4198 -poreuomai -> into <1519 -eis -> another <2087 - heteros -> place <5117 -topos -> . but ACT 012 020 . And Herod <2264 -Herodes -> was highly <2371 - thumomacheo -> displeased <2371 -thumomacheo -> with them of Tyre <5183 -Turios -> and Sidon <4605 -Sidon -> : {but} they came <3918 -pareimi -> with one <3661 -homothumadon -> accord <3661 -homothumadon -> to him , and , having made <3982 -peitho - > Blastus <0986 -Blastos -> the king s <0935 -basileus -> chamberlain <2846 -koiton -> their friend <3982 -peitho -> , desired <0154 -aiteo -> peace <1515 -eirene -> ; because <1223 - dia -> their country <5561 -chora -> was nourished <5142 -trepho -> by the king s <0937 -basilikos -> [ country <5561 -chora -> ] . But ACT 012 024 {But} the word <3056 -logos -> of God <2316 - theos -> grew <0837 -auzano -> and multiplied <4129 -plethuno -> . But ACT 013 008 {But} Elymas <1681 -Elumas -> the sorcerer <3097 -magos -> ( for so <3779 -houto -> is his name <3686 -onoma -> by interpretation <3177 -methermeneuo -> ) withstood <0436 - anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 - diastrepho -> away <1294 -diastrepho -> the deputy <0446 - anthupatos -> from the faith <4102 -pistis -> . But ACT 013 014 . {But} when they departed <1330 -dierchomai -> from Perga <4011 -Perge -> , they came <3854 -paraginomai -> to Antioch <0490 -Antiocheia -> in Pisidia <4099 -Pisidia -> , and went <1525 -eiserchomai -> into <1519 -eis -> the synagogue <4864 -sunagoge -> on the sabbath <4521 -sabbaton -> day <2250 - hemera -> , and sat <2523 -kathizo -> down <2523 -kathizo ->. But ACT 013 025 And as John <2491 -Ioannes -> fulfilled <4137 - pleroo -> his course <1408 -dromos -> , he said <3004 -lego -> , Whom <5101 -tis -> think <5282 -huponoeo -> ye that I am <1511 - einai -> ? I am <1510 -eimi -> not [ he ] . {But} , behold <2400 -idou -> , there cometh <2064 -erchomai -> one after <3326 -meta -> me , whose <3739 -hos -> shoes <5266 -hupodema -> of [ his ] feet <4228 -pous -> I am <1510 -eimi -> not worthy <0514 -axios - > to loose <3089 -luo -> . But ACT 013 030 {But} God <2316 -theos -> raised <1453 -egeiro - > him from the dead <3498 -nekros -> : But ACT 013 037 {But} he , whom <3739 -hos -> God <2316 -theos - > raised <1453 -egeiro -> again <1453 -egeiro -> , saw <1492 - eido -> no <3756 -ou -> corruption <1312 -diaphthora -> . But ACT 013 045 {But} when the Jews <2453 -Ioudaios -> saw <1492 -eido -> the multitudes <3793 -ochlos -> , they were filled <4130 -pletho -> with envy <2205 -zelos -> , and spake <0483 - antilego -> against <0483 -antilego -> those <3588 -ho -> things which were spoken <3004 -lego -> by Paul <3972 -Paulos -> , contradicting <0483 -antilego -> and blaspheming <0987 - blasphemeo -> . but ACT 013 046 Then <1161 -de -> Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> waxed <3955 -parrhesiazomai -> bold <3955 -parrhesiazomai -> , and said <2036 -epo -> , It was necessary <0316 -anagkaios -> that the word <3056 -logos -> of God <2316 -theos -> should first <4412 -proton -> have been spoken <2980 -laleo -> to you : {but} seeing <1894 -epeide -> ye put <0683 -apotheomai -> it from you , and judge <2919 -krino -> yourselves <1438 -heautou -> unworthy <0514 -axios -> of everlasting <0166 -aionios -> life <2222 -zoe -> , lo <2400 - idou -> , we turn <4762 -strepho -> to the Gentiles <1484 - ethnos -> . But ACT 013 050 {But} the Jews <2453 -Ioudaios -> stirred <3951 - parotruno -> up the devout <4576 -sebomai -> and honourable <2158 -euschemon -> women <1135 -gune -> , and the chief <4413 - protos -> men of the city <4172 -polis -> , and raised <1892 - epegeiro -> persecution <1375 -diogmos -> against <1909 -epi -> Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> , and expelled <1544 -ekballo -> them out of their coasts <3725 - horion -> . But ACT 013 051 {But} they shook <1621 -ektinasso -> off <1621 - ektinasso -> the dust <2868 -koniortos -> of their feet <4228 - pous -> against <1909 -epi -> them , and came <2064 -erchomai -> unto Iconium <2430 -Ikonion -> . But ACT 014 002 {But} the unbelieving <0544 -apeitheo -> Jews <2453 -Ioudaios -> stirred <1892 -epegeiro -> up the Gentiles <1484 -ethnos -> , and made <2559 -kakoo -> their minds <5590 - psuche -> evil <2559 -kakoo -> affected <2559 -kakoo -> against <2596 -kata -> the brethren <0080 -adephos -> . But ACT 014 004 {But} the multitude <4128 -plethos -> of the city <4172 -polis -> was divided <4977 -schizo -> : and part held <2258 -en -> with the Jews <2453 -Ioudaios -> , and part with the apostles <0652 -apostolos -> . But ACT 015 005 {But} there rose <1817 -exanistemi -> up certain <5100 -tis -> of the sect <0139 -hairesis -> of the Pharisees <5330 -Pharisaios -> which believed <4100 -pisteuo -> , saying <3004 -lego -> , That it was needful <1163 -dei -> to circumcise <4059 -peritemno -> them , and to command <3853 -paraggello -> [ them ] to keep <5083 -tereo -> the law <3551 -nomos -> of Moses <3475 -Moseus -> . But ACT 015 011 {But} we believe <4100 -pisteuo -> that through <1223 -dia -> the grace <5485 -charis -> of the Lord <2962 - kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> we shall be saved <4982 -sozo -> , even <2548 -kakeinos -> as they . But ACT 015 020 {But} that we write <1989 -epistello -> unto them , that they abstain <0567 -apechomai -> from pollutions <0234 -alisgema -> of idols <1497 -eidolon -> , and [ from ] fornication <4202 -porneia -> , and [ from ] things strangled <4156 -pniktos -> , and [ from ] blood <0129 -haima -> . But ACT 015 038 {But} Paul <3972 -Paulos -> thought not good <0515 -axioo -> to take <4838 -sumparalambano -> him with them , who <3588 -ho -> departed <0868 -aphistemi -> from them from Pamphylia <3828 -Pamphulia -> , and went <4905 -sunerchomai -> not with them to the work <2041 -ergon -> . but ACT 016 001 . Then <1161 -de -> came <2658 -katantao -> he to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> : and , behold <2400 -idou -> , a certain <5100 -tis -> disciple <3101 - mathetes -> was there <1563 -ekei -> , named <3686 -onoma -> Timotheus <5095 -Timotheos -> , the son <5207 -huios -> of a certain <5100 -tis -> woman <1135 -gune -> , which was a Jewess <2453 -Ioudaios -> , and believed <4103 -pistos -> ; {but} his father <3962 -pater -> [ was ] a Greek <1672 -Hellen -> : but ACT 016 007 After they were come <2064 -erchomai -> to Mysia <3465 -Musia -> , they assayed <3985 -peirazo -> to go <4198 - poreuomai -> into <2596 -kata -> Bithynia <0978 -Bithunia -> : {but} the Spirit <4151 -pneuma -> suffered <1439 -eao -> them not . But ACT 016 018 And this <5124 -touto -> did <4160 -poieo -> she many <4183 -polus -> days <2250 -hemera -> . {But} Paul <3972 - Paulos -> , being grieved <1278 -diaponeo -> , turned <1994 - epistrepho -> and said <2036 -epo -> to the spirit <4151 -pneuma -> , I command <3853 -paraggello -> thee in the name <3686 - onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> to come <1831 -exerchomai -> out of her . And he came <1831 - exerchomai -> out the same <0846 -autos -> hour <5610 -hora -> . But ACT 016 028 {But} Paul <3972 -Paulos -> cried <5455 -phoneo - > with a loud <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Do <4238 -prasso -> thyself <4572 -seautou -> no <3367 -medeis -> harm <2556 -kakos -> : for we are all <0537 - hapas -> here <1759 -enthade -> . but ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi -> unto them , They have beaten <1194 -dero -> us openly <1219 - demosios -> uncondemned <0178 -akatakritos -> , being <5225 - huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 - ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ; and now <3568 -nun -> do they thrust <1544 -ekballo -> us out privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar -> ; {but} let them come <2064 -erchomai -> themselves <0846 -autos -> and fetch <1806 -exago -> us out . But ACT 016 037 {But} Paul <3972 -Paulos -> said <5346 -phemi -> unto them , They have beaten <1194 -dero -> us openly <1219 - demosios -> uncondemned <0178 -akatakritos -> , being <5225 - huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 - ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ; and now <3568 -nun -> do they thrust <1544 -ekballo -> us out privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar -> ; but let them come <2064 -erchomai -> themselves <0846 -autos - > and fetch <1806 -exago -> us out . But ACT 017 005 {But} the Jews <2453 -Ioudaios -> which believed <0544 -apeitheo -> not , moved <2206 -zeloo -> with envy <2206 - zeloo -> , took <4355 -proslambano -> unto them certain <5100 - tis -> lewd <4190 -poneros -> fellows <0435 -aner -> of the baser <0060 -agoraios -> sort , and gathered <3792 -ochlopoieo - > a company <3792 -ochlopoieo -> , and set <2350 -thorubeo -> all the city <4172 -polis -> on an uproar <2350 -thorubeo -> , and assaulted <2186 -ephistemi -> the house <3614 -oikia -> of Jason <2394 -Iason -> , and sought <2212 -zeteo -> to bring <0071 -ago -> them out to the people <1218 -demos -> . But ACT 017 013 {But} when <5613 -hos -> the Jews <2453 - Ioudaios -> of Thessalonica <2332 -Thessalonike -> had knowledge <1097 -ginosko -> that the word <3056 -logos -> of God <2316 - theos -> was preached <2605 -kataggello -> of Paul <3972 -Paulos -> at <1722 -en -> Berea <0960 -Beroia -> , they came <2064 - erchomai -> thither <1563 -ekei -> also <2546 -kakei -> , and stirred <4531 -saleuo -> up the people <3793 -ochlos -> . but ACT 017 014 And then <5119 -tote -> immediately <2112 - eutheos -> the brethren <0080 -adephos -> sent <1821 - exapostello -> away <1821 -exapostello -> Paul <3972 -Paulos -> to go <4198 -poreuomai -> as it were to the sea <2281 -thalassa - > : {but} Silas <4609 -Silas -> and Timotheus <5095 -Timotheos - > abode <5278 -hupomeno -> there <1563 -ekei -> still . but ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 - Athenaios -> and strangers <3581 -xenos -> which <3588 -ho -> were there <1927 -epidemeo -> spent <2119 -eukaireo -> their time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 - heteros -> , {but} either <2228 -e -> to tell <3004 -lego -> , or <2532 -kai -> to hear <0191 -akouo -> some <5100 -tis -> new <2537 -kainos -> thing . ) but ACT 017 030 And the times <5550 -chronos -> of this <3588 - ho -> ignorance <0052 -agnoia -> God <2316 -theos -> winked <5237 -hupereido -> at ; {but} now <3568 -nun -> commandeth <3853 -paraggello -> all <3956 -pas -> men <0444 -anthropos -> every <3837 -pantachou -> where <3837 -pantachou -> to repent <3340 -metanoeo -> : but ACT 018 009 Then <1161 -de -> spake <2036 -epo -> the Lord <2962 -kurios -> to Paul <3972 -Paulos -> in the night <3571 - nux -> by a vision <3705 -horama -> , Be not afraid <5399 - phobeo -> , {but} speak <2980 -laleo -> , and hold <4623 -siopao -> not thy peace <4623 -siopao -> : But ACT 018 015 {But} if <1487 -ei -> it be a question <2213 - zetema -> of words <3056 -logos -> and names <3686 -onoma -> , and [ of ] your <5209 -humas -> law <3551 -nomos -> , look <3700 -optanomai -> ye [ to it ] ; for I will <1014 -boo -lom -ahee -> be no <3756 -ou -> judge <2923 -krites -> of such <5130 -touton - > [ matters ] . but ACT 018 019 And he came <2658 -katantao -> to Ephesus <2181 - Ephesos -> , and left <2641 -kataleipo -> them there <0847 - autou -> : {but} he himself <0846 -autos -> entered <1525 - eiserchomai -> into <1519 -eis -> the synagogue <4864 -sunagoge - > , and reasoned <1256 -dialegomai -> with the Jews <2453 - Ioudaios -> . but ACT 018 021 But bade <0657 -apotassomai -> them farewell <0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei -> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 - poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh <2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : {but} I will return <0344 -anakampto -> again <3825 -palin -> unto you , if God <2316 -theos -> will <2309 -thelo -> . And he sailed <0321 -anago -> from Ephesus <2181 -Ephesos -> . But ACT 018 021 {But} bade <0657 -apotassomai -> them farewell <0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei -> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 - poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh <2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : but I will return <0344 -anakampto -> again <3825 -palin -> unto you , if God <2316 -theos -> will <2309 -thelo -> . And he sailed <0321 -anago -> from Ephesus <2181 -Ephesos -> . but ACT 019 009 But when <5613 -hos -> divers <5100 -tis -> were hardened <4645 -skleruno -> , and believed <0544 -apeitheo -> not , {but} spake <2551 -kakologeo -> evil of that way <3598 - hodos -> before <1799 -enopion -> the multitude <4128 -plethos - > , he departed <0868 -aphistemi -> from them , and separated <0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 - schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> . But ACT 019 009 {But} when <5613 -hos -> divers <5100 -tis -> were hardened <4645 -skleruno -> , and believed <0544 -apeitheo - > not , but spake <2551 -kakologeo -> evil of that way <3598 - hodos -> before <1799 -enopion -> the multitude <4128 -plethos - > , he departed <0868 -aphistemi -> from them , and separated <0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 - schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> . but ACT 019 015 And the evil <4190 -poneros -> spirit <4151 - pneuma -> answered <0611 -apokrinomai -> and said <2036 -epo -> , Jesus <2424 -Iesous -> I know <1097 -ginosko -> , and Paul <3972 -Paulos -> I know <1987 -epistamai -> ; {but} who <5101 - tis -> are ye ? but ACT 019 022 So he sent <0649 -apostello -> into <1519 -eis - > Macedonia <3109 -Makedonia -> two <1417 -duo -> of them that ministered <1247 -diakoneo -> unto him , Timotheus <5095 - Timotheos -> and Erastus <2037 -Erastos -> ; {but} he himself <0846 -autos -> stayed <1907 -epecho -> in Asia <0773 -Asia -> for a season <5550 -chronos -> . but ACT 019 026 Moreover <2532 -kai -> ye see <2334 -theoreo -> and hear <0191 -akouo -> , that not alone <3440 -monon -> at Ephesus <2181 -Ephesos -> , {but} almost <4975 -schedon -> throughout all <3956 -pas -> Asia <0773 -Asia -> , this <3778 - houtos -> Paul <3972 -Paulos -> hath persuaded <3982 -peitho -> and turned <3179 -methistemi -> away <3179 -methistemi -> much <2425 -hikanos -> people <3793 -ochlos -> , saying <3004 -lego - > that they be no <3756 -ou -> gods <2316 -theos -> , which <3588 -ho -> are made <1096 -ginomai -> with hands <5495 -cheir - > : but ACT 019 027 So that not only <3440 -monon -> this <5124 - touto -> our craft <3313 -meros -> is in danger <2793 -kinduneuo -> to be set <2064 -erchomai -> at <1519 -eis -> nought <0557 - apelegmos -> ; {but} also <2532 -kai -> that the temple <2411 - hieron -> of the great <3173 -megas -> goddess <2299 -thea -> Diana <0735 -Artemis -> should be despised <3049 -logizomai -> , and her magnificence <3168 -megaleiotes -> should <3195 -mello - > be destroyed <2507 -kathaireo -> , whom <3739 -hos -> all <3650 -holos -> Asia <0773 -Asia -> and the world <3625 - oikoumene -> worshippeth <4576 -sebomai -> . But ACT 019 034 {But} when they knew <1921 -epiginosko -> that he was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one <3391 -mia -> voice <5456 -phone -> about <5613 -hos -> the space <1909 -epi -> of two <1417 -duo -> hours <5610 -hora -> cried <2896 -krazo -> out , Great <3173 -megas -> [ is ] Diana <0735 -Artemis -> of the Ephesians <2180 -Ephesios -> . But ACT 019 039 {But} if <1487 -ei -> ye enquire <1934 -epizeteo -> any <5100 -tis -> thing concerning <4012 -peri -> other <2087 -heteros -> matters , it shall be determined <1956 -epiluo -> in a lawful <1772 -ennomos -> assembly <1577 -ekklesia -> . but ACT 020 020 [ And ] how <5613 -hos -> I kept <5288 - hupostello -> back <5288 -hupostello -> nothing <3762 -oudeis -> that was profitable <4851 -sumphero -> [ unto you ] , {but} have shewed <0312 -anaggello -> you , and have taught <1321 -didasko - > you publickly <1219 -demosios -> , and from house <3624 -oikos -> to house <3624 -oikos -> , But ACT 020 024 {But} none <3762 -oudeis -> of these things <3056 -logos -> move <4160 -poieo -> me , neither <3761 -oude -> count <2192 -echo -> I my life <5590 -psuche -> dear <5093 - timios -> unto myself <1683 -emautou -> , so <5613 -hos -> that I might finish <5048 -teleioo -> my course <1408 -dromos -> with joy <5479 -chara -> , and the ministry <1248 -diakonia -> , which <3739 -hos -> I have received <2983 -lambano -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , to testify <1263 - diamarturomai -> the gospel <2098 -euaggelion -> of the grace <5485 -charis -> of God <2316 -theos -> . but ACT 021 013 Then <1161 -de -> Paul <3972 -Paulos -> answered <0611 -apokrinomai -> , What <5101 -tis -> mean <4160 -poieo -> ye to weep <2799 -klaio -> and to break <4919 -sunthrupto -> mine <3450 -mou -> heart <2588 -kardia -> ? for I am ready <2093 -hetoimos -> not to be bound <1210 -deo -> only <3440 -monon -> , {but} also <2532 -kai -> to die <0599 -apothnesko -> at <1519 - eis -> Jerusalem <2419 -Hierousalem -> for the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> . but ACT 021 024 Them take <3880 -paralambano -> , and purify <0048 -hagnizo -> thyself with them , and be at <1159 -dapanao - > charges <1159 -dapanao -> with them , that they may shave <3587 -xurao -> [ their ] heads <2776 -kephale -> : and all <3956 -pas -> may know <1097 -ginosko -> that those things , whereof they were informed <2727 -katecheo -> concerning <4012 - peri -> thee , are nothing <3762 -oudeis -> ; {but} [ that ] thou thyself <0846 -autos -> also <2532 -kai -> walkest <4748 - stoicheo -> orderly <4748 -stoicheo -> , and keepest <5442 - phulasso -> the law <3551 -nomos -> . But ACT 021 039 {But} Paul <3972 -Paulos -> said <2036 -epo -> , I am <1510 -eimi -> a man <0444 -anthropos -> [ which am ] a Jew <2453 -Ioudaios -> of Tarsus <5018 -Tarseus -> , [ a city ] in Cilicia <2791 -Kilikia -> , a citizen <4177 -polites -> of no <3756 -ou -> mean <0767 -asemos -> city <4172 -polis -> : and , I beseech <1189 -deomai -> thee , suffer <2010 -epitrepo -> me to speak <2980 -laleo -> unto the people <2992 -laos -> . but ACT 022 009 And they that were with me saw <2300 -theaomai - > indeed <3303 -men -> the light <5457 -phos -> , and were afraid <1719 -emphobos -> ; {but} they heard <0191 -akouo -> not the voice <5456 -phone -> of him that spake <2980 -laleo -> to me . But ACT 022 028 And the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> answered <0611 -apokrinomai -> , With a great <4183 -polus -> sum <2774 -kephalaion -> obtained <2932 - ktaomai -> I this <5026 -taute -> freedom <4174 -politeia -> . And Paul <3972 -Paulos -> said <5346 -phemi -> , {But} I was [ free ] born <1080 -gennao -> . But ACT 023 006 . {But} when Paul <3972 -Paulos -> perceived <1097 -ginosko -> that the one <1520 -heis -> part <3313 -meros - > were Sadducees <4523 -Saddoukaios -> , and the other <2087 - heteros -> Pharisees <5330 -Pharisaios -> , he cried <2896 - krazo -> out in the council <4892 -sunedrion -> , Men <0435 - aner -> [ and ] brethren <0080 -adephos -> , I am <1510 -eimi -> a Pharisee <5330 -Pharisaios -> , the son <5207 -huios -> of a Pharisee <5330 -Pharisaios -> : of the hope <1680 -elpis -> and resurrection <0386 -anastasis -> of the dead <3498 -nekros -> I am called <2919 -krino -> in question <2919 -krino ->. but ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say <3004 -lego -> that there is no <3361 -me -> resurrection <0386 - anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> , nor <3383 -mete -> spirit <4151 -pneuma -> : {but} the Pharisees <5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 - amphoteros -> . but ACT 023 009 And there arose <1096 -ginomai -> a great <3173 - megas -> cry <2906 -krauge -> : and the scribes <1122 - grammateus -> [ that were ] of the Pharisees <5330 -Pharisaios - > part <3313 -meros -> arose <0450 -anistemi -> , and strove <1264 -diamachomai -> , saying <3004 -lego -> , We find <2147 - heurisko -> no <3762 -oudeis -> evil <2556 -kakos -> in this <5129 -toutoi -> man <0444 -anthropos -> : {but} if <1487 -ei -> a spirit <4151 -pneuma -> or <2228 -e -> an angel <0032 -aggelos -> hath spoken <2980 -laleo -> to him , let us not fight <2313 - theomacheo -> against God <2313 -theomacheo -> . But ACT 023 021 {But} do not thou yield <3982 -peitho -> unto them : for there lie in wait <1748 -enedreuo -> for him of them more <4119 -pleion -> than forty <5062 -tessarakonta -> men <0435 -aner -> , which <3748 -hostis -> have bound <0332 - anathematizo -> themselves <1438 -heautou -> with an oath <0332 - anathematizo -> , that they will neither <3383 -mete -> eat <5315 -phago -> nor drink <4095 -pino -> till <2193 -heos -> they have killed <0337 -anaireo -> him : and now <3568 -nun -> are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai - > for a promise <1860 -epaggelia -> from thee . but ACT 023 029 Whom <3739 -hos -> I perceived <2147 -heurisko - > to be accused <1458 -egkaleo -> of questions <2213 -zetema -> of their law <3551 -nomos -> , {but} to have <2192 -echo -> nothing <3367 -medeis -> laid <1462 -egklema -> to his charge <1462 -egklema -> worthy <0514 -axios -> of death <0336 - anairesis -> or <2228 -e -> of bonds <1199 -desmon -> . But ACT 024 007 {But} the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> Lysias <3079 -Lusias -> came <3928 - parerchomai -> [ upon us ] , and with great <4183 -polus -> violence <0970 -bia -> took <0520 -apago -> [ him ] away <0520 - apago -> out of our hands <5495 -cheir -> , but ACT 024 011 Because that thou mayest understand <1097 - ginosko -> , that there are yet {but} twelve <1177 -dekaduo -> days <2250 -hemera -> since <3739 -hos -> I went <0305 -anabaino -> up to Jerusalem <2419 -Hierousalem -> for to worship <4352 - proskuneo -> . But ACT 024 014 {But} this <5124 -touto -> I confess <3670 - homologeo -> unto thee , that after <2596 -kata -> the way <3598 -hodos -> which <3739 -hos -> they call <3004 -lego -> heresy <0139 -hairesis -> , so <3779 -houto -> worship <3000 -latreuo - > I the God <2316 -theos -> of my fathers <3971 -patroios -> , believing <4100 -pisteuo -> all <3956 -pas -> things which <3588 -ho -> are written <1125 -grapho -> in the law <3551 -nomos -> and in the prophets <4396 -prophetes -> : But ACT 024 027 {But} after <4137 -pleroo -> two <1333 -dietia - > years <1333 -dietia -> Porcius <4201 -Porkios -> Festus <5347 - Phestos -> came <1240 -diadochos -> into Felix <5344 -Phelix -> room <1240 -diadochos -> : and Felix <5344 -Phelix -> , willing <2309 -thelo -> to shew <2698 -katatithemi -> the Jews <2453 - Ioudaios -> a pleasure <5485 -charis -> , left <2641 -kataleipo - > Paul <3972 -Paulos -> bound <1210 -deo -> . But ACT 025 004 {But} Festus <5347 -Phestos -> answered <0611 - apokrinomai -> , that Paul <3972 -Paulos -> should be kept <5083 -tereo -> at <1722 -en -> Caesarea <2542 -Kaisereia -> , and that he himself <1438 -heautou -> would <3195 -mello -> depart <1607 -ekporeuomai -> shortly <5034 -tachos -> [ thither ] . But ACT 025 009 {But} Festus <5347 -Phestos -> , willing <2309 - thelo -> to do <2698 -katatithemi -> the Jews <2453 -Ioudaios -> a pleasure <5485 -charis -> , answered <0611 -apokrinomai -> Paul <3972 -Paulos -> , and said <2036 -epo -> , Wilt thou go <0305 -anabaino -> up to Jerusalem <2414 -Hierosoluma -> , and there <1563 -ekei -> be judged <2919 -krino -> of these <5130 - touton -> things before <1909 -epi -> me ? but ACT 025 011 For if <1487 -ei -> I be an offender <0091 - adikeo -> , or <2532 -kai -> have committed <4238 -prasso -> any <5100 -tis -> thing worthy <0514 -axios -> of death <0336 - anairesis -> , I refuse <3868 -paraiteomai -> not to die <0599 - apothnesko -> : {but} if <1487 -ei -> there be none <3762 - oudeis -> of these things whereof <3739 -hos -> these <3778 - houtos -> accuse <2723 -kategoreo -> me , no <3762 -oudeis -> man <3762 -oudeis -> may <1410 -dunamai -> deliver <5483 - charizomai -> me unto them . I appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> . But ACT 025 019 {But} had <2192 -echo -> certain <5100 -tis -> questions <2213 -zetema -> against <4314 -pros -> him of their own <2398 -idios -> superstition <1175 -deisidaimonia -> , and of one <5100 -tis -> Jesus <2424 -Iesous -> , which was dead <2348 -thnesko -> , whom <3739 -hos -> Paul <3972 -Paulos -> affirmed <5335 -phasko -> to be alive <2198 -zao -> . But ACT 025 021 {But} when Paul <3972 -Paulos -> had appealed <1941 -epikaleomai -> to be reserved <5083 -tereo -> unto the hearing <1233 -diagnosis -> of Augustus <0828 -Augoustos -> , I commanded <2753 -keleuo -> him to be kept <5083 -tereo -> till <2193 -heos -> I might send <3992 -pempo -> him to Caesar <2541 - Kaisar -> . But ACT 025 025 {But} when I found <2638 -katalambano -> that he had committed <4238 -prasso -> nothing <3367 -medeis -> worthy <0514 -axios -> of death <0336 -anairesis -> , and that he himself <0848 -hautou -> hath appealed <1941 -epikaleomai -> to Augustus <0828 -Augoustos -> , I have determined <2919 -krino -> to send <3992 -pempo -> him . But ACT 026 016 {But} rise <0450 -anistemi -> , and stand <2476 - histemi -> upon thy feet <4228 -pous -> : for I have appeared <3700 -optanomai -> unto thee for this <5124 -touto -> purpose , to make <4400 -procheirizomai -> thee a minister <5257 - huperetes -> and a witness <3144 -martus -> both <5037 -te -> of these things which <3739 -hos -> thou hast seen <1492 -eido -> , and of those things in the which <3739 -hos -> I will appear <3700 -optanomai -> unto thee ; But ACT 026 020 {But} shewed <0518 -apaggello -> first <4412 - proton -> unto them of Damascus <1154 -Damaskos -> , and at Jerusalem <2414 -Hierosoluma -> , and throughout <1519 -eis -> all <3956 -pas -> the coasts <5561 -chora -> of Judaea <2449 - Ioudaia -> , and [ then ] to the Gentiles <1484 -ethnos -> , that they should repent <3340 -metanoeo -> and turn <1994 - epistrepho -> to God <2316 -theos -> , and do <4238 -prasso -> works <2041 -ergon -> meet <0514 -axios -> for repentance <3341 - metanoia -> . but ACT 026 025 But he said <5346 -phemi -> , I am not mad <3105 -mainomai -> , most <2903 -kratistos -> noble <2903 -kratistos - > Festus <5347 -Phestos -> ; {but} speak <0669 -apophtheggomai - > forth <0669 -apophtheggomai -> the words <4487 -rhema -> of truth <0225 -aletheia -> and soberness <4997 -sophrosune -> . But ACT 026 025 {But} he said <5346 -phemi -> , I am not mad <3105 -mainomai -> , most <2903 -kratistos -> noble <2903 - kratistos -> Festus <5347 -Phestos -> ; but speak <0669 - apophtheggomai -> forth <0669 -apophtheggomai -> the words <4487 -rhema -> of truth <0225 -aletheia -> and soberness <4997 - sophrosune -> . but ACT 026 029 And Paul <3972 -Paulos -> said <2036 -epo -> , I would <2172 -euchomai -> to God <2316 -theos -> , that not only <3440 -monon -> thou , {but} also <2532 -kai -> all <3956 -pas - > that hear <0191 -akouo -> me this <4594 -semeron -> day <4594 - semeron -> , were both <2532 -kai -> almost <3641 -oligos -> , and altogether <4183 -polus -> such <5108 -toioutos -> as I am <1510 -eimi -> , except <3923 -pareisphero -> these <5130 - touton -> bonds <1199 -desmon -> . but ACT 027 010 And said <3004 -lego -> unto them , Sirs <0435 - aner -> , I perceive <2334 -theoreo -> that this <3588 -ho -> voyage <4144 -ploos -> will <3195 -mello -> be with hurt <5196 - hubris -> and much <4183 -polus -> damage <2209 -zemia -> , not only <3440 -monon -> of the lading <5414 -phortos -> and ship <4143 -ploion -> , {but} also <2532 -kai -> of our lives <5590 - psuche -> . But ACT 027 014 {But} not long <4183 -polus -> after there arose <0906 -ballo -> against <2596 -kata -> it a tempestuous <5189 - tuphonikos -> wind <0417 -anemos -> , called <2564 -kaleo -> Euroclydon <2148 -Eurokludon -> . But ACT 027 021 . {But} after <5225 -huparcho -> long <4183 - polus -> abstinence <0776 -asitia -> Paul <3972 -Paulos -> stood <2476 -histemi -> forth in the midst <3319 -mesos -> of them , and said <2036 -epo -> , Sirs <0435 -aner -> , ye should <1163 - dei -> have hearkened <3980 -peitharcheo -> unto me , and not have loosed <0321 -anago -> from Crete <2914 -Krete -> , and to have gained <2770 -kerdaino -> this <5026 -taute -> harm <5196 - hubris -> and loss <2209 -zemia ->. but ACT 027 022 And now <3568 -nun -> I exhort <3867 -paraineo - > you to be of good cheer <2114 -euthumeo -> : for there shall be no <3762 -oudeis -> loss <0580 -apobole -> of [ any <3762 - oudeis -> man s ] life <5590 -psuche -> among <1537 -ek -> you , {but} of the ship <4143 -ploion -> . But ACT 027 027 {But} when <5613 -hos -> the fourteenth <5065 - tessareskaidekatos -> night <3571 -nux -> was come <1096 - ginomai -> , as we were driven <1308 -diaphero -> up and down <1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata -> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed <5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 - prosago -> to some <5100 -tis -> country <5561 -chora -> ; but ACT 027 039 And when <3753 -hote -> it was day <2250 -hemera -> , they knew <1921 -epiginosko -> not the land <1093 -ge -> : {but} they discovered <2657 -katanoeo -> a certain <5100 -tis -> creek <2859 -kolpos -> with a shore <0123 -aigialos -> , into <1519 -eis -> the which <3739 -hos -> they were minded <1014 - boo -lom -ahee -> , if <1487 -ei -> it were possible <1410 - dunamai -> , to thrust <1856 -exotheo -> in the ship <4143 - ploion -> . but ACT 027 041 And falling <4045 -peripipto -> into <1519 -eis - > a place <5117 -topos -> where <1337 -dithalassos -> two <1337 - dithalassos -> seas <1337 -dithalassos -> met , they ran <2027 - epokello -> the ship <3491 -naus -> aground <2027 -epokello -> ; and the forepart <4408 -prora -> stuck <2043 -ereido -> fast , and remained <3306 -meno -> unmoveable <0761 -asaleutos -> , {but} the hinder <4403 -prumna -> part <4403 -prumna -> was broken <3089 -luo -> with the violence <0970 -bia -> of the waves <2949 -kuma -> . But ACT 027 043 {But} the centurion <1543 -hekatontarches -> , willing <1014 -boo -lom -ahee -> to save <1295 -diasozo -> Paul <3972 -Paulos -> , kept <2967 -koluo -> them from [ their ] purpose <1013 -boulema -> ; and commanded <2753 -keleuo -> that they which could <1410 -dunamai -> swim <2860 -kolumbao -> should cast <0641 -aporrhipto -> [ themselves ] first <4413 - protos -> [ into the sea ] , and get <1826 -exeimi -> to land <1093 -ge -> : but ACT 028 006 Howbeit they looked <4328 -prosdokao -> when he should <3195 -mello -> have swollen <4092 -pimpremi -> , or <2228 -e -> fallen <2667 -katapipto -> down <2667 -katapipto -> dead <3498 -nekros -> suddenly <0869 -aphno -> : {but} after they had looked <4328 -prosdokao -> a great <4183 -polus -> while , and saw <2334 -theoreo -> no <3367 -medeis -> harm <0824 -atopos -> come <1096 -ginomai -> to him , they changed <3328 - metaballo -> their minds , and said <3004 -lego -> that he was a god <2316 -theos -> . but ACT 028 016 And when <3753 -hote -> we came <2064 -erchomai - > to Rome <4516 -Rhome -> , the centurion <1543 -hekatontarches - > delivered <3860 -paradidomi -> the prisoners <1198 -desmios -> to the captain <4759 -stratopedarches -> of the guard <4759 - stratopedarches -> : {but} Paul <3972 -Paulos -> was suffered <2010 -epitrepo -> to dwell <3306 -meno -> by himself <1438 - heautou -> with a soldier <4757 -stratiotes -> that kept <5442 - phulasso -> him . But ACT 028 019 {But} when the Jews <2453 -Ioudaios -> spake <0483 -antilego -> against <0483 -antilego -> [ it ] , I was constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> ; not that I had <2192 -echo -> ought <5100 -tis -> to accuse <2723 -kategoreo -> my nation <1484 -ethnos -> of . But ACT 028 022 {But} we desire <0515 -axioo -> to hear <0191 - akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo -> : for as concerning <4012 -peri -> this <5026 -taute -> sect <0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 - pantachou -> where <3837 -pantachou -> it is spoken <0483 - antilego -> against <0483 -antilego -> . but ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , that oftentimes <4178 -pollakis -> I purposed <4388 - protithemai -> to come <2064 -erchomai -> unto you , ( {but} was let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I might have <2192 -echo -> some <5100 -tis -> fruit <2590 -karpos -> among <1722 -en -> you also <2532 -kai -> , even <2532 -kai - > as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 - ethnos -> . but ROM 001 021 Because <1360 -dioti -> that , when they knew <1097 -ginosko -> God <2316 -theos -> , they glorified <1392 - doxazo -> [ him ] not as God <2316 -theos -> , neither <2228 -e - > were thankful <2168 -eucharisteo -> ; {but} became <3154 - mataioo -> vain <3154 -mataioo -> in their imaginations <1261 - dialogismos -> , and their foolish <0801 -asunetos -> heart <2588 -kardia -> was darkened <4654 -skotizo -> . but ROM 001 032 Who <3748 -hostis -> knowing <1921 -epiginosko - > the judgment <1345 -dikaioma -> of God <2316 -theos -> , that they which commit <4238 -prasso -> such <5108 -toioutos -> things are worthy <0514 -axios -> of death <2288 -thanatos -> , not only <3440 -monon -> do the same <0846 -autos -> , {but} have pleasure <4909 -suneudokeo -> in them that do <4238 -prasso -> them . But ROM 002 002 {But} we are sure <1492 -eido -> that the judgment <2917 -krima -> of God <2316 -theos -> is according <2596 -kata -> to truth <0225 -aletheia -> against <1909 -epi -> them which commit <4238 -prasso -> such <5108 -toioutos -> things . But ROM 002 005 {But} after <2596 -kata -> thy hardness <4643 - sklerotes -> and impenitent <0279 -ametanoetos -> heart <2588 - kardia -> treasurest <2343 -thesaurizo -> up unto thyself <4572 - seautou -> wrath <3709 -orge -> against <1722 -en -> the day <2250 -hemera -> of wrath <3709 -orge -> and revelation <0602 - apokalupsis -> of the righteous <1341 -dikaiokrisia -> judgment <1341 -dikaiokrisia -> of God <2316 -theos -> ; but ROM 002 008 But unto them that are contentious <2052 - eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225 -aletheia -> , {but} obey <3982 -peitho -> unrighteousness <0093 -adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge - > , But ROM 002 008 {But} unto them that are contentious <2052 - eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225 -aletheia -> , but obey <3982 -peitho -> unrighteousness <0093 - adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge - > , But ROM 002 010 {But} glory <1391 -doxa -> , honour <5092 -time - > , and peace <1515 -eirene -> , to every <3956 -pas -> man <3956 -pas -> that worketh <2038 -ergazomai -> good <0018 - agathos -> , to the Jew <2453 -Ioudaios -> first <4412 -proton - > , and also <2532 -kai -> to the Gentile <1672 -Hellen -> : but ROM 002 013 ( For not the hearers <0202 -akroates -> of the law <3551 -nomos -> [ are ] just <1342 -dikaios -> before <3844 - para -> God <2316 -theos -> , {but} the doers <4163 -poietes -> of the law <3551 -nomos -> shall be justified <1344 -dikaioo -> . but ROM 002 025 For circumcision <4061 -peritome -> verily <3303 -men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep <4238 -prasso -> the law <3551 -nomos -> : {but} if <1437 -ean - > thou be a breaker <3848 -parabates -> of the law <3551 -nomos - > , thy circumcision <4061 -peritome -> is made <1096 -ginomai - > uncircumcision <0203 -akrobustia -> . but ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -anthropos -> , {but} of God <2316 -theos -> . But ROM 002 029 {But} he [ is ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -anthropos -> , but of God <2316 -theos -> . but ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> : yea <1161 -de -> , let God <2316 -theos -> be true <0227 - alethes -> , {but} every <3956 -pas -> man <0444 -anthropos -> a liar <5583 -pseustes -> ; as it is written <1125 -grapho -> , That thou mightest be justified <1344 -dikaioo -> in thy sayings <3056 -logos -> , and mightest overcome <3528 -nikao -> when <3588 -ho -> thou art judged <2919 -krino -> . But ROM 003 005 {But} if <1487 -ei -> our unrighteousness <0093 - adikia -> commend <4921 -sunistao -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall we say <2046 -ereo -> ? [ Is ] God <2316 -theos -> unrighteous <0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero -> vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man <0444 -anthropos -> ) But ROM 003 021 {But} now <3568 -nun -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> without <5565 -choris -> the law <3551 -nomos -> is manifested <5319 -phaneroo -> , being witnessed <3140 -martureo -> by the law <3551 -nomos -> and the prophets <4396 -prophetes -> ; but ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 - kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio - > . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041 -ergon -> ? Nay <3780 -ouchi -> : {but} by the law <3551 -nomos - > of faith <4102 -pistis -> . but ROM 004 002 For if <1487 -ei -> Abraham <0011 -Abraam ->were justified <1344 -dikaioo -> by works <2041 -ergon -> , he hath <2192 -echo -> [ whereof ] to glory <2745 -kauchema -> ; {but} not before <4314 -pros -> God <2316 -theos -> . but ROM 004 004 Now <1161 -de -> to him that worketh <2038 - ergazomai -> is the reward <3408 -misthos -> not reckoned <3049 - logizomai -> of grace <5485 -charis -> , {but} of debt <3783 - opheilema -> . but ROM 004 005 But to him that worketh <2038 -ergazomai -> not , {but} believeth <4100 -pisteuo -> on <1909 -epi -> him that justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his faith <4102 -pistis -> is counted <3049 -logizomai -> for righteousness <1343 -dikaiosune -> . But ROM 004 005 {But} to him that worketh <2038 -ergazomai -> not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his faith <4102 -pistis -> is counted <3049 -logizomai -> for righteousness <1343 -dikaiosune -> . but ROM 004 010 How <4459 -pos -> was it then <3767 -oun -> reckoned <3049 -logizomai -> ? when he was in circumcision <4061 -peritome -> , or <2228 -e -> in uncircumcision <0203 - akrobustia -> ? Not in circumcision <4061 -peritome -> , {but} in uncircumcision <0203 -akrobustia -> . but ROM 004 012 And the father <3962 -pater -> of circumcision <4061 -peritome -> to them who <3588 -ho -> are not of the circumcision <4061 -peritome -> only <3440 -monon -> , {but} who <3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the steps <2487 -ichnos -> of that faith <4102 -pistis -> of our father <3962 -pater -> Abraham <11> , which [ he had ] being [ yet ] uncircumcised <0203 -akrobustia -> . but ROM 004 013 For the promise <1860 -epaggelia -> , that he should be the heir <2818 -kleronomos -> of the world <2889 - kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his seed <4690 -sperma -> , through <1223 -dia -> the law <3551 - nomos -> , {but} through <1223 -dia -> the righteousness <1343 - dikaiosune -> of faith <4102 -pistis -> . but ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith <4102 -pistis -> , that [ it might be ] by grace <5485 -charis - > ; to the end <1519 -eis -> the promise <1860 -epaggelia -> might be sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 -sperma -> ; not to that only <3440 -monon -> which is of the law <3551 -nomos -> , {but} to that also <2532 -kai -> which is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 - hos -> is the father <3962 -pater -> of us all <3956 -pas -> , but ROM 004 020 He staggered <1252 -diakrino -> not at <1519 - eis -> the promise <1860 -epaggelia -> of God <2316 -theos -> through unbelief <0570 -apaistia -> ; {but} was strong <1743 - endunamoo -> in faith <4102 -pistis -> , giving glory <1391 - doxa -> to God <2316 -theos -> ; But ROM 004 024 {But} for us also <2532 -kai -> , to whom <3739 - hos -> it shall be imputed <3049 -logizomai -> , if we believe <4100 -pisteuo -> on <1909 -epi -> him that raised <1453 -egeiro -> up Jesus <2424 -Iesous -> our Lord <2962 -kurios -> from the dead <3498 -nekros -> ; but ROM 005 003 And not only <3440 -monon -> [ so ] , {but} we glory <2744 -kauchaomai -> in tribulations <2347 -thlipsis -> also <2532 -kai -> : knowing <1492 -eido -> that tribulation <2347 -thlipsis -> worketh <2716 -katergazomai -> patience <5281 -hupomone -> ; But ROM 005 008 {But} God <2316 -theos -> commendeth <4921 - sunistao -> his love <0026 -agape -> toward <1519 -eis -> us , in that , while we were yet <2089 -eti -> sinners <0268 - hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko -> for us . but ROM 005 011 And not only <3440 -monon -> [ so ] , {but} we also <2532 -kai -> joy <2744 -kauchaomai -> in God <2316 -theos - > through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> we have now <3568 -nun -> received <2983 -lambano -> the atonement <2643 -katallage -> . but ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -> sin <0266 -hamartia -> was in the world <2889 -kosmos -> : {but} sin <0266 -hamartia -> is not imputed <1677 -ellogeo -> when there is no <3361 -me -> law <3551 -nomos -> . But ROM 005 015 {But} not as the offence <3900 -paraptoma -> , so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 - charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> through the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 - polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 - charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052 -perisseuo -> unto many <4183 -polus -> . but ROM 005 016 And not as [ it was ] by one <1520 -heis -> that sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema - > : for the judgment <2917 -krima -> [ was ] by one <1520 -heis - > to condemnation <2631 -katakrima -> , {but} the free <5486 - charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus - > offences <3900 -paraptoma -> unto justification <1345 - dikaioma -> . But ROM 005 020 Moreover <1161 -de -> the law <3551 -nomos -> entered <3922 -pareiserchomai -> , that the offence <3900 - paraptoma -> might abound <4121 -pleonazo -> . {But} where <3757 -hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> , grace <5485 -charis -> did much <5248 -huperperisseuo -> more abound <5248 -huperperisseuo -> : but ROM 006 010 For in that he died <0599 -apothnesko -> , he died <0599 -apothnesko -> unto sin <0266 -hamartia -> once <2178 -ephapax -> : {but} in that he liveth <2198 -zao -> , he liveth <2198 -zao -> unto God <2316 -theos -> . but ROM 006 011 Likewise <3779 -houto -> reckon <3049 -logizomai -> ye also <2532 -kai -> yourselves <1438 -heautou -> to be dead <3498 -nekros -> indeed <3303 -men -> unto sin <0266 -hamartia - > , {but} alive <2198 -zao -> unto God <2316 -theos -> through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . but ROM 006 013 Neither <3366 -mede -> yield <3936 -paristemi -> ye your <5216 -humon -> members <3196 -melos -> [ as ] instruments <3696 -hoplon -> of unrighteousness <0093 -adikia -> unto sin <0266 -hamartia -> : {but} yield <3936 -paristemi -> yourselves <1438 -heautou -> unto God <2316 -theos -> , as those that are alive <2198 -zao -> from the dead <3498 -nekros -> , and your <5216 -humon -> members <3196 -melos -> [ as ] instruments <3696 -hoplon -> of righteousness <1343 -dikaiosune - > unto God <2316 -theos -> . but ROM 006 014 For sin <0266 -hamartia -> shall not have dominion <2961 -kurieuo -> over you : for ye are not under <5259 -hupo -> the law <3551 -nomos -> , {but} under <5259 -hupo -> grace <5485 -charis -> . but ROM 006 015 What <5101 -tis -> then <3767 -oun -> ? shall we sin <0264 -hamartano -> , because <3754 -hoti -> we are not under <5259 -hupo -> the law <3551 -nomos -> , {but} under <5259 -hupo -> grace <5485 -charis -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . but ROM 006 017 But God <2316 -theos -> be thanked <5485 -charis -> , that ye were the servants <1401 -doulos -> of sin <0266 - hamartia -> , {but} ye have obeyed <5219 -hupakouo -> from the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine <1322 -didache -> which <3739 -hos -> was delivered <3860 - paradidomi -> you . But ROM 006 017 {But} God <2316 -theos -> be thanked <5485 - charis -> , that ye were the servants <1401 -doulos -> of sin <0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine <1322 -didache -> which <3739 -hos -> was delivered <3860 - paradidomi -> you . But ROM 006 022 {But} now <3570 -nuni -> being made <1659 - eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> , and become <1402 -douloo -> servants <1402 -douloo -> to God <2316 -theos -> , ye have <2192 -echo -> your <5216 -humon - > fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and the end <5056 -telos -> everlasting <0166 -aionios -> life <2222 -zoe -> . but ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 - hamartia -> [ is ] death <2288 -thanatos -> ; {but} the gift <5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 - aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . but ROM 007 002 For the woman <1135 -gune -> which hath <5220 - hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo - > by the law <3551 -nomos -> to [ her ] husband <0435 -aner -> so long as he liveth <2198 -zao -> ; {but} if <1437 -ean -> the husband <0435 -aner -> be dead <0599 -apothnesko -> , she is loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her ] husband <0435 -aner -> . but ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 - ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao - > , she be married <1096 -ginomai -> to another <2087 -heteros - > man <0435 -aner -> , she shall be called <5537 -chrematizo -> an adulteress <3428 -moichalis -> : {but} if <1437 -ean -> her husband <0435 -aner -> be dead <0599 -apothnesko -> , she is free <1658 -eleutheros -> from that law <3551 -nomos -> ; so that she is no <3361 -me -> adulteress <3428 -moichalis -> , though she be married <1096 -ginomai -> to another <2087 - heteros -> man <0435 -aner -> . But ROM 007 006 {But} now <3570 -nuni -> we are delivered <2673 - katargeo -> from the law <3551 -nomos -> , that being dead <0599 -apothnesko -> wherein <3757 -hou -> we were held <2722 -katecho -> ; that we should serve <1398 -douleuo -> in newness <2538 - kainotes -> of spirit <4151 -pneuma -> , and not [ in ] the oldness <3821 -palaiotes -> of the letter <1121 -gramma -> . but ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? [ Is ] the law <3551 -nomos -> sin <0266 - hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266 -hamartia -> , {but} by the law <3551 -nomos -> : for I had not known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou shalt not covet <1937 -epithumeo -> . But ROM 007 008 {But} sin <0266 -hamartia -> , taking <2983 - lambano -> occasion <0874 -aphorme -> by the commandment <1785 - entole -> , wrought <2716 -katergazomai -> in me all <3956 -pas - > manner of concupiscence <1939 -epithumia -> . For without <5565 -choris -> the law <3551 -nomos -> sin <0266 -hamartia -> [ was ] dead <3498 -nekros -> . but ROM 007 009 For I was alive <2198 -zao -> without <5565 - choris -> the law <3551 -nomos -> once <4218 -pote -> : {but} when the commandment <1785 -entole -> came <2064 -erchomai -> , sin <0266 -hamartia -> revived <0326 -anazao -> , and I died <0599 -apothnesko -> . But ROM 007 013 Was then <3767 -oun -> that which is good <0018 - agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . {But} sin <0266 -hamartia -> , that it might appear <5316 -phaino -> sin <0266 -hamartia -> , working <2716 -katergazomai -> death <2288 - thanatos -> in me by that which is good <0018 -agathos -> ; that sin <0266 -hamartia -> by the commandment <1785 -entole -> might become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful <0268 -hamartolos -> . but ROM 007 014 . For we know <1492 -eido -> that the law <3551 - nomos -> is spiritual <4152 -pneumatikos -> : {but} I am <1510 - eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko -> under <5259 -hupo -> sin <0266 -hamartia -> . but ROM 007 015 For that which <3739 -hos -> I do <2716 - katergazomai -> I allow <1097 -ginosko -> not : for what <3739 - hos -> I would <2309 -thelo -> , that do <4238 -prasso -> I not ; {but} what <3739 -hos -> I hate <3404 -miseo -> , that do <4160 -poieo -> I . but ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it is no <3765 -ouketi -> more <2089 -eti -> I that do <2716 - katergazomai -> it , {but} sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . but ROM 007 018 For I know <1492 -eido -> that in me ( that is , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -thelo - > is present <3873> with me ; {but} [ how ] to perform <2716 - katergazomai -> that which is good <2570 -kalos -> I find <2147 - heurisko -> not . but ROM 007 019 For the good <0018 -agathos -> that I would <2309 -thelo -> I do <4160 -poieo -> not : {but} the evil <2556 - kakos -> which <3739 -hos -> I would <2309 -thelo -> not , that I do <4238 -prasso -> . but ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 - poieo -> that I would <2309 -thelo -> not , it is no <3765 - ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it , {but} sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . But ROM 007 023 {But} I see <0991 -blepo -> another <2087 - heteros -> law <3551 -nomos -> in my members <3196 -melos -> , warring <0497 -antistrateuomai -> against <0497 -antistrateuomai -> the law <3551 -nomos -> of my mind <3563 -nous -> , and bringing <0163 -aichmalotizo -> me into captivity <0163 - aichmalotizo -> to the law <3551 -nomos -> of sin <0266 - hamartia -> which <3588 -ho -> is in my members <3196 -melos -> . but ROM 007 025 I thank <2168 -eucharisteo -> God <2316 -theos - > through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> our Lord <2962 -kurios -> . So <0686 -ara -> then <0686 -ara -> with the mind <3563 -nous -> I myself serve <1398 - douleuo -> the law <3551 -nomos -> of God <2316 -theos -> ; {but} with the flesh <4561 -sarx -> the law <3551 -nomos -> of sin <0266 -hamartia -> . but ROM 008 001 . [ There is ] therefore <0686 -ara -> now <3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima - > to them which are in Christ <5547 -Christos -> Jesus <2424 - Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata - > the flesh <4561 -sarx -> , {but} after <2596 -kata -> the Spirit <4151 -pneuma -> . but ROM 008 004 That the righteousness <1345 -dikaioma -> of the law <3551 -nomos -> might be fulfilled <4137 -pleroo -> in us , who walk <4043 -peripateo -> not after <2596 -kata -> the flesh <4561 -sarx -> , {but} after <2596 -kata -> the Spirit <4151 - pneuma -> . but ROM 008 005 For they that are after <2596 -kata -> the flesh <4561 -sarx -> do mind <5426 -phroneo -> the things of the flesh <4561 -sarx -> ; {but} they that are after <2596 -kata -> the Spirit <4151 -pneuma -> the things of the Spirit <4151 -pneuma - > . but ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 - phronema -> [ is ] death <2288 -thanatos -> ; {but} to be spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ] life <2222 -zoe -> and peace <1515 -eirene -> . but ROM 008 009 But ye are not in the flesh <4561 -sarx -> , {but} in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have <2192 -echo -> not the Spirit <4151 - pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou -> of his . But ROM 008 009 {But} ye are not in the flesh <4561 -sarx -> , but in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have <2192 -echo -> not the Spirit <4151 - pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou -> of his . but ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [ be ] in you , the body <4983 -soma -> [ is ] dead <3498 - nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ; {but} the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe -> because <1223 -dia -> of righteousness <1343 -dikaiosune -> . But ROM 008 011 {But} if <1437 -ean -> the Spirit <4151 -pneuma - > of him that raised <1453 -egeiro -> up Jesus <2424 -Iesous -> from the dead <3498 -nekros -> dwell <3611 -oikeo -> in you , he that raised <1453 -egeiro -> up Christ <5547 -Christos -> from the dead <3498 -nekros -> shall also <2532 -kai -> quicken <2227 -zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos -> bodies <4983 -soma -> by his Spirit <4151 -pneuma -> that dwelleth <1774 -enoikeo -> in you . but ROM 008 013 For if <1437 -ean -> ye live <2198 -zao -> after <2596 -kata -> the flesh <4561 -sarx -> , ye shall die <0599 - apothnesko -> : {but} if <1487 -ei -> ye through the Spirit <4151 -pneuma -> do mortify <2289 -thanatoo -> the deeds <4234 - praxis -> of the body <4983 -soma -> , ye shall live <2198 -zao - > . but ROM 008 015 For ye have not received <2983 -lambano -> the spirit <4151 -pneuma -> of bondage <1397 -douleia -> again <3825 -palin -> to fear <5401 -phobos -> ; {but} ye have received <2983 -lambano -> the Spirit <4151 -pneuma -> of adoption <5206 - huiothesia -> , whereby <3739 -hos -> we cry <2896 -krazo -> , Abba <0005 -Abba -> , Father <3962 -pater -> . but ROM 008 020 For the creature <2937 -ktisis -> was made <5293 -hupotasso -> subject <5293 -hupotasso -> to vanity <3153 - mataiotes -> , not willingly <1635 -hekon -> , {but} by reason <1223 -dia -> of him who hath subjected <5293 -hupotasso -> [ the same ] in hope <1680 -elpis -> , but ROM 008 023 And not only <3440 -monon -> [ they ] , {but} ourselves also <2532 -kai -> , which have <2192 -echo -> the firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> , even <2532 -kai -> we ourselves groan <4727 -stenazo -> within <1722 -en -> ourselves <1438 -heautou -> , waiting <0553 - apekdechomai -> for the adoption <5206 -huiothesia -> , [ to wit ] , the redemption <0629 -apolutrosis -> of our body <4983 - soma -> . but ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 - elpis -> : {but} hope <1680 -elpis -> that is seen <0991 -blepo - > is not hope <1680 -elpis -> : for what a man <5100 -tis -> seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679 -elpizo -> for ? But ROM 008 025 {But} if <1487 -ei -> we hope <1679 -elpizo -> for that we see <0991 -blepo -> not , [ then ] do we with patience <5281 -hupomone -> wait <0553 -apekdechomai -> for [ it ] . but ROM 008 026 . Likewise <5615 -hosautos -> the Spirit <4151 - pneuma -> also <2532 -kai -> helpeth <4878 -sunantilambanomai -> our infirmities <0769 -astheneia -> : for we know <1492 -eido -> not what <5101 -tis -> we should pray <4336 -proseuchomai -> for as we ought <1163 -dei -> : {but} the Spirit <4151 -pneuma -> itself <0846 -autos -> maketh <5241 -huperentugchano -> intercession <5241 -huperentugchano -> for us with groanings <4726 -stenagmos -> which cannot <0215 -alaletos -> be uttered <0215 -alaletos -> . but ROM 008 032 He that spared <5339 -pheidomai -> not his own <2398 -idios -> Son <5207 -huios -> , {but} delivered <3860 - paradidomi -> him up for us all <3956 -pas -> , how <4459 -pos - > shall he not with him also <2532 -kai -> freely give <5483 - charizomai -> us all <3956 -pas -> things ? but ROM 009 007 Neither <3761 -oude -> , because <3754 -hoti -> they are the seed <4690 -sperma -> of Abraham <11> , [ are they ] all <3956 -pas -> children <5043 -teknon -> : {but} , In Isaac <2464 -Isaak -> shall thy seed <4690 -sperma -> be called <2564 - kaleo -> . but ROM 009 008 That is , They which are the children <5043 - teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [ are ] not the children <5043 -teknon -> of God <2316 -theos -> : {but} the children <5043 -teknon -> of the promise <1860 - epaggelia -> are counted <3049 -logizomai -> for the seed <4690 - sperma -> . but ROM 009 010 And not only <3440 -monon -> [ this ] ; {but} when Rebecca <4479 -Rhebekka -> also <2532 -kai -> had conceived <2192 -echo -> by one <1520 -heis -> , [ even ] by our father <3962 -pater -> Isaac <2464 -Isaak -> ; but ROM 009 011 ( For [ the children ] being not yet <3380 -mepo -> born <1080 -gennao -> , neither <3366 -mede -> having done <4238 -prasso -> any <5100 -tis -> good <0018 -agathos -> or <2228 -e -> evil <2556 -kakos -> , that the purpose <4286 - prothesis -> of God <2316 -theos -> according <2596 -kata -> to election <1589 -ekloge -> might stand <3306 -meno -> , not of works <2041 -ergon -> , {but} of him that calleth <2564 -kaleo - > ; ) but ROM 009 013 As it is written <1125 -grapho -> , Jacob <2384 - Iakob -> have I loved <0025 -agapao -> , {but} Esau <2269 -Esau - > have I hated <3404 -miseo -> . but ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it is ] not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of him that runneth <5143 -trecho -> , {but} of God <2316 -theos -> that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> . but ROM 009 020 Nay <3304 -menounge -> {but} , O man <0444 - anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai - > God <2316 -theos -> ? Shall the thing <4110 -plasma -> formed <4110 -plasma -> say <2046 -ereo -> to him that formed <4111 - plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160 -poieo -> me thus <3779 -houto -> ? but ROM 009 024 Even <2532 -kai -> us , whom <3739 -hos -> he hath called <2564 -kaleo -> , not of the Jews <2453 -Ioudaios -> only <3440 -monon -> , {but} also <2532 -kai -> of the Gentiles <1484 -ethnos -> ? But ROM 009 031 {But} Israel <2474 -Israel -> , which followed <1377 -dioko -> after the law <3551 -nomos -> of righteousness <1343 -dikaiosune -> , hath not attained <5348 -phthano -> to the law <3551 -nomos -> of righteousness <1343 -dikaiosune -> . but ROM 009 032 Wherefore <1302 -diati -> ? Because <3754 -hoti - > [ they sought <2212 -zeteo -> it ] not by faith <4102 -pistis - > , {but} as it were by the works <2041 -ergon -> of the law <3551 -nomos -> . For they stumbled <4350 -proskopto -> at that stumblingstone <4348 -proskomma -> ; but ROM 010 002 For I bear <3140 -martureo -> them record <3140 - martureo -> that they have <2192 -echo -> a zeal <2205 -zelos -> of God <2316 -theos -> , {but} not according <2596 -kata -> to knowledge <1922 -epignosis -> . But ROM 010 006 {But} the righteousness <1343 -dikaiosune -> which is of faith <4102 -pistis -> speaketh <3004 -lego -> on this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 - tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -ouranos -> ? ( that is , to bring <2609 -katago -> Christ <5547 -Christos -> down <2609 -katago -> [ from above ] : ) But ROM 010 008 {But} what <5101 -tis -> saith <3004 -lego -> it ? The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 - kardia -> : that is , the word <4487 -rhema -> of faith <4102 - pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ; But ROM 010 016 {But} they have not all <3956 -pas -> obeyed <5219 -hupakouo -> the gospel <2098 -euaggelion -> . For Esaias <2268 -Hesaias -> saith <3004 -lego -> , Lord <2962 -kurios -> , who <5101 -tis -> hath believed <4100 -pisteuo -> our report <0189 -akoe -> ? But ROM 010 018 {But} I say <3004 -lego -> , Have they not heard <0191 -akouo -> ? Yes <3304 -menounge -> verily <3304 -menounge - > , their sound <5353 -phthoggos -> went <1831 -exerchomai -> into <1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> , and their words <4487 -rhema -> unto the ends <4009 -peras -> of the world <3625 -oikoumene -> . But ROM 010 019 {But} I say <3004 -lego -> , Did not Israel <2474 -Israel -> know <1097 -ginosko -> ? First <4413 -protos -> Moses <3475 -Moseus -> saith <3004 -lego -> , I will provoke <3863 -parazeloo -> you to jealousy by [ them that are ] no <3756 -ou -> people <1484 -ethnos -> , [ and ] by a foolish <0801 -asunetos -> nation <1484 -ethnos -> I will anger <3949 - parorgizo -> you . But ROM 010 020 {But} Esaias <2268 -Hesaias -> is very <0662 - apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego -> , I was found <2147 -heurisko -> of them that sought <2212 - zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 - emphanes -> unto them that asked <1905 -eperotao -> not after <1905 -eperotao -> me . But ROM 010 021 {But} to Israel <2474 -Israel -> he saith <3004 - lego -> , All <3650 -holos -> day <2250 -hemera -> long I have stretched <1600 -ekpetannumi -> forth <1600 -ekpetannumi -> my hands <5495 -cheir -> unto a disobedient <0544 -apeitheo -> and gainsaying <0483 -antilego -> people <2992 -laos -> . But ROM 011 004 {But} what <5101 -tis -> saith <3004 -lego -> the answer <5538 -chrematismos -> of God unto him ? I have reserved <2641 -kataleipo -> to myself <1683 -emautou -> seven <2035 -heptakischilioi -> thousand <2035 -heptakischilioi -> men <0435 -aner -> , who <3748 -hostis -> have not bowed <2578 - kampto -> the knee <1119 -gonu -> to [ the image of ] Baal <0896 -Baal -> . But ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis - > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis - > . {But} if <1487 -ei -> [ it be ] of works <2041 -ergon -> , then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 - charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> . but ROM 011 007 What <5101 -tis -> then <3767 -oun -> ? Israel <2474 -Israel -> hath not obtained <2013 -epitugchano -> that which <3739 -hos -> he seeketh <1934 -epizeteo -> for ; {but} the election <1589 -ekloge -> hath obtained <2013 -epitugchano - > it , and the rest <3062 -loipoy -> were blinded <4456 -poroo -> but ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have they stumbled <4417 -ptaio -> that they should fall <4098 -pipto -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : {but} [ rather ] through their fall <3900 -paraptoma -> salvation <4991 - soteria -> [ is come ] unto the Gentiles <1484 -ethnos -> , for to provoke <3863 -parazeloo -> them to jealousy . but ROM 011 015 For if <1487 -ei -> the casting <0580 -apobole - > away <0580 -apobole -> of them [ be ] the reconciling <2643 - katallage -> of the world <2889 -kosmos -> , what <5101 -tis -> [ shall ] the receiving <4356 -proslepsis -> [ of them be ] , {but} life <2222 -zoe -> from the dead <3498 -nekros -> ? but ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620 -katakauchaomai -> the branches <2798 -klados -> . But if <1487 - ei -> thou boast , thou bearest <0941 -bastazo -> not the root <4491 -rhiza -> , {but} the root <4491 -rhiza -> thee . But ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620 -katakauchaomai -> the branches <2798 -klados -> . {But} if <1487 -ei -> thou boast , thou bearest <0941 -bastazo -> not the root <4491 -rhiza -> , but the root <4491 -rhiza -> thee . but ROM 011 020 Well <2573 -kalos -> ; because of unbelief <0570 -apaistia -> they were broken <1575 -ekklao -> off <1575 -ekklao -> , and thou standest <2476 -histemi -> by faith <4102 -pistis - > . Be not highminded <5309 -hupselophroneo -> , {but} fear <5399 -phobeo -> : but ROM 011 022 Behold <1492 -eido -> therefore <3767 -oun -> the goodness <5544 -chrestotes -> and severity <0663 -apotomia - > of God <2316 -theos -> : on <1909 -epi -> them which fell <4098 -pipto -> , severity <0663 -apotomia -> ; {but} toward <1909 -epi -> thee , goodness <5544 -chrestotes -> , if <1437 - ean -> thou continue <1961 -epimeno -> in [ his ] goodness <5544 -chrestotes -> : otherwise <1893 -epei -> thou also <2532 -kai - > shalt be cut <1581 -ekkopto -> off <1581 -ekkopto -> . but ROM 011 028 As concerning <2596 -kata -> the gospel <2098 - euaggelion -> , [ they are ] enemies <2190 -echthros -> for your <5209 -humas -> sakes : {but} as touching <2596 -kata -> the election <1589 -ekloge -> , [ they are ] beloved <0027 - agapetos -> for the fathers <3962 -pater -> sakes . but ROM 012 002 And be not conformed <4964 -suschematizo -> to this <5129 -toutoi -> world <0165 -aion -> : {but} be ye transformed <3339 -metamorphoo -> by the renewing <0342 - anakainosis -> of your <5216 -humon -> mind <3563 -nous -> , that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ] that good <0018 -agathos -> , and acceptable <2101 -euarestos -> , and perfect <5046 -teleios -> , will <2307 -thelema -> of God <2316 -theos -> . but ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -> the grace <5485 -charis -> given <1325 -didomi -> unto me , to every <3956 -pas -> man that is among <1722 -en -> you , not to think <5252 -huperphroneo -> [ of himself ] more <3844 -para -> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to think <5426 -phroneo -> ; {but} to think <5426 -phroneo -> soberly <4993 -sophroneo -> , according as God <2316 -theos -> hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the measure <3358 -metron -> of faith <4102 -pistis -> . but ROM 012 016 [ Be ] of the same <0846 -autos -> mind <5426 - phroneo -> one <0240 -allelon -> toward <1519 -eis -> another <0240 -allelon -> . Mind <5426 -phroneo -> not high <5308 - hupselos -> things , {but} condescend <4879 -sunapago -> to men of low <5011 -tapeinos -> estate . Be not wise <5429 -phronimos - > in your <5216 -humon -> own <1438 -heautou -> conceits <1433 - doreomai -> . but ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -ekdikeo -> not yourselves <1438 -heautou -> , {but} [ rather ] give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 - orge -> : for it is written <1125 -grapho -> , Vengeance <1557 - ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 - antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios -> . but ROM 012 021 Be not overcome <3528 -nikao -> of evil <2556 - kakos -> , {but} overcome <3528 -nikao -> evil <2556 -kakos -> with good <0018 -agathos -> . but ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche -> be subject <5293 -hupotasso -> unto the higher <5242 -huperecho - > powers <1849 -exousia -> . For there is no <3756 -ou -> power <1849 -exousia -> {but} of God <2316 -theos -> : the powers <1849 -exousia -> that be are ordained <5021 -tasso -> of God <2316 -theos -> . but ROM 013 003 For rulers <0758 -archon -> are not a terror <5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon -> , {but} to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou then <1161 -de -> not be afraid <5399 -phobeo -> of the power <1849 -exousia -> ? do <4160 -poieo -> that which is good <0018 - agathos -> , and thou shalt have <2192 -echo -> praise <1868 - epainos -> of the same <0846 -autos -> : But ROM 013 004 For he is the minister <1249 -diakonos -> of God <2316 -theos -> to thee for good <0018 -agathos -> . {But} if <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 - kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 - phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike - > : for he is the minister <1249 -diakonos -> of God <2316 - theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 - kakos -> . but ROM 013 005 Wherefore <1352 -dio -> [ ye ] must needs <0318 - anagke -> be subject <5293 -hupotasso -> , not only <3440 -monon -> for wrath <3709 -orge -> , {but} also <2532 -kai -> for conscience <4893 -suneidesis -> sake . but ROM 013 008 Owe <3784 -opheilo -> no <3367 -medeis -> man <3367 -medeis -> any <3367 -medeis -> thing , {but} to love <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon -> : for he that loveth <0025 -agapao -> another <2087 -heteros -> hath fulfilled <4137 -pleroo -> the law <3551 -nomos -> . But ROM 013 014 {But} put <1746 -enduo -> ye on <1746 -enduo -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> , and make <4160 -poieo -> not provision <4307 - pronoia -> for the flesh <4561 -sarx -> , to [ fulfil ] the lusts <1939 -epithumia -> [ thereof ] . but ROM 014 001 . Him that is weak <0770 -astheneo -> in the faith <4102 -pistis -> receive <4355 -proslambano -> ye , [ {but} ] not to doubtful <1261 -dialogismos -> disputations <1253 -diakrisis -> . But ROM 014 010 {But} why <5101 -tis -> dost thou judge <2919 - krino -> thy brother <0080 -adephos -> ? or <2228 -e -> why <5101 -tis -> dost thou set <1848 -exoutheneo -> at <1848 - exoutheneo -> nought <1848 -exoutheneo -> thy brother <0080 - adephos -> ? for we shall all <3956 -pas -> stand <3936 - paristemi -> before <3936 -paristemi -> the judgment <0968 -bema -> seat <0968 -bema -> of Christ <5547 -Christos -> . but ROM 014 013 Let us not therefore <3767 -oun -> judge <2919 - krino -> one <0240 -allelon -> another <0240 -allelon -> any <3371 -meketi -> more <2001 -episucho -> : {but} judge <2919 - krino -> this <5124 -touto -> rather <3123 -mallon -> , that no <3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348 - proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos -> way . but ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 - peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos -> of itself <1438 -heautou -> : {but} to him that esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be unclean <2839 - koinos -> , to him [ it is ] unclean <2839 -koinos -> . But ROM 014 015 {But} if <1487 -ei -> thy brother <0080 -adephos -> be grieved <3076 -lupeo -> with [ thy ] meat <1033 -broma -> , now <3765 -ouketi -> walkest <4043 -peripateo -> thou not charitably <0026 -agape -> . Destroy <0622 -apollumi -> not him with thy meat <1033 -broma -> , for whom <3739 -hos -> Christ <5547 -Christos -> died <0599 -apothnesko -> . but ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 - theos -> is not meat <1035 -brosis -> and drink <4213 -posis -> ; {but} righteousness <1343 -dikaiosune -> , and peace <1515 - eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo - > not the work <2041 -ergon -> of God <2316 -theos -> . All <3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 - katharos -> ; {but} [ it is ] evil <2556 -kakos -> for that man <0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio -> with offence <4348 -proskomma -> . but ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos -> pleased <0700 -aresko -> not himself <1438 -heautou -> ; {but} , as it is written <1125 -grapho -> , The reproaches <3679 - oneidizo -> of them that reproached <3679 -oneidizo -> thee fell <1968 -epipipto -> on <1909 -epi -> me . But ROM 015 021 {But} as it is written <1125 -grapho -> , To whom <3739 -hos -> he was not spoken <0312 -anaggello -> of , they shall see <3700 -optanomai -> : and they that have not heard <0191 -akouo -> shall understand <4920 -suniemi -> . But ROM 015 023 {But} now <3570 -nuni -> having <2192 -echo -> no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos - > in these <5125 -toutois -> parts <2825 -kline -> , and having <2192 -echo -> a great <1974 -epipothia -> desire <1974 - epipothia -> these many <4183 -polus -> years <2094 -etos -> to come <2064 -erchomai -> unto you ; But ROM 015 025 {But} now <3570 -nuni -> I go <4198 -poreuomai - > unto Jerusalem <2419 -Hierousalem -> to minister <1247 - diakoneo -> unto the saints <0040 -hagios -> . but ROM 016 004 Who <3748 -hostis -> have for my life <5590 - psuche -> laid <5294 -hupotithemi -> down <5294 -hupotithemi -> their own <1438 -heautou -> necks <5137 -trachelos -> : unto whom <3739 -hos -> not only <3441 -monos -> I give thanks <2168 - eucharisteo -> , {but} also <2532 -kai -> all <3956 -pas -> the churches <1577 -ekklesia -> of the Gentiles <1484 -ethnos -> . but ROM 016 018 For they that are such <5108 -toioutos -> serve <1398 -douleuo -> not our Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , {but} their own <1438 - heautou -> belly <2836 -koilia -> ; and by good <5542 - chrestologia -> words <5542 -chrestologia -> and fair <2129 - eulogia -> speeches <2129 -eulogia -> deceive <1818 -exapatao -> the hearts <2588 -kardia -> of the simple <0172 -akakos -> . but ROM 016 019 For your <5216 -humon -> obedience <5218 - hupakoe -> is come <0864 -aphikneomai -> abroad <0864 - aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 - chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 - humin -> behalf <1909 -epi -> : {but} yet <1161 -de -> I would <2309 -thelo -> have you wise <4680 -sophos - -oneidismos -> unto that which is good <0018 -agathos -> , and simple <0185 - akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> . But ROM 016 026 {But} now <3568 -nun -> is made <5319 -phaneroo - > manifest <5319 -phaneroo -> , and by the scriptures <1124 - graphe -> of the prophets <4397 -prophetikos -> , according <2596 -kata -> to the commandment <2003 -epitage -> of the everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 - gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations <1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith <4102 -pistis -> : but 1CO 001 010 . Now <1161 -de -> I beseech <3870 -parakaleo -> you , brethren <0080 -adephos -> , by the name <3686 -onoma -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that ye all <3956 -pas -> speak <3004 -lego -> the same <0846 -autos -> thing , and [ that ] there be no <3361 - me -> divisions <4978 -schisma -> among <1722 -en -> you ; {but} [ that ] ye be perfectly <2675 -katartizo -> joined <2675 - katartizo -> together <2675 -katartizo -> in the same <0846 - autos -> mind <3563 -nous -> and in the same <0846 -autos -> judgment <1106 -gnome -> . but 1CO 001 014 . I thank <2168 -eucharisteo -> God <2316 -theos -> that I baptized <0907 -baptizo -> none <3762 -oudeis -> of you , {but} Crispus <2921 -Krispos -> and Gaius <1050 -Gaios -> ; but 1CO 001 017 . For Christ <5547 -Christos -> sent <0649 - apostello -> me not to baptize <0907 -baptizo -> , {but} to preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> : not with wisdom <4678 -sophia -> of words <3056 -logos -> , lest <3361 -me -> the cross <4716 -stauros -> of Christ <5547 - Christos -> should be made <2758 -kenoo -> of none <2758 -kenoo - > effect <2758 -kenoo -> . but 1CO 001 018 For the preaching <3056 -logos -> of the cross <4716 -stauros -> is to them that perish <0622 -apollumi -> foolishness <3472 -moria -> ; {but} unto us which are saved <4982 -sozo -> it is the power <1411 -dunamis -> of God <2316 - theos -> . But 1CO 001 023 {But} we preach <2784 -kerusso -> Christ <5547 - Christos -> crucified <4717 -stauroo -> , unto the Jews <2453 - Ioudaios -> a stumblingblock <4625 -skandalon -> , and unto the Greeks <1672 -Hellen -> foolishness <3472 -moria -> ; But 1CO 001 024 {But} unto them which <3588 -ho -> are called <2822 -kletos -> , both <5037 -te -> Jews <2453 -Ioudaios -> and Greeks <1672 -Hellen -> , Christ <5547 -Christos -> the power <1411 -dunamis -> of God <2316 -theos -> , and the wisdom <4678 - sophia -> of God <2316 -theos -> . But 1CO 001 027 {But} God <2316 -theos -> hath chosen <1586 - eklegomai -> the foolish <3474 -moros -> things of the world <2889 -kosmos -> to confound <2617 -kataischuno -> the wise <4680 -sophos - -oneidismos -> ; and God <2316 -theos -> hath chosen <1586 -eklegomai -> the weak <0772 -asthenes -> things of the world <2889 -kosmos -> to confound <2617 -kataischuno -> the things which are mighty <2478 -ischuros -> ; But 1CO 001 030 {But} of him are ye in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos - > is made <1096 -ginomai -> unto us wisdom <4678 -sophia -> , and righteousness <1343 -dikaiosune -> , and sanctification <0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> : but 1CO 002 004 And my speech <3056 -logos -> and my preaching <2782 -kerugma -> [ was ] not with enticing <3981 -peithos -> words <3056 -logos -> of man s <0442 -anthropinos -> wisdom <4678 -sophia -> , {but} in demonstration <0585 -apodeixis -> of the Spirit <4151 -pneuma -> and of power <1411 -dunamis -> : but 1CO 002 005 That your <5216 -humon -> faith <4102 -pistis -> should not stand <1510 -eimi -> in the wisdom <4678 -sophia -> of men <0444 -anthropos -> , {but} in the power <1411 -dunamis - > of God <2316 -theos -> . But 1CO 002 007 {But} we speak <2980 -laleo -> the wisdom <4678 - sophia -> of God <2316 -theos -> in a mystery <3466 -musterion - > , [ even ] the hidden <0613 -apokrupto -> [ wisdom ] , which <3739 -hos -> God <2316 -theos -> ordained <4304 -promeletao -> before <4253 -pro -> the world <0165 -aion -> unto our glory <1391 -doxa -> : But 1CO 002 009 {But} as it is written <1125 -grapho -> , Eye <3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 - ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 - ou -> have entered <0305 -anabaino -> into <1909 -epi -> the heart <2588 -kardia -> of man <0444 -anthropos -> , the things which <3739 -hos -> God <2316 -theos -> hath prepared <2090 - hetoimazo -> for them that love <0025 -agapao -> him . But 1CO 002 010 {But} God <2316 -theos -> hath revealed <0601 - apokalupto -> [ them ] unto us by his Spirit <4151 -pneuma -> : for the Spirit <4151 -pneuma -> searcheth <2045 -ereunao -> all <3956 -pas -> things , yea <2532 -kai -> , the deep <0899 - bathos -> things of God <2316 -theos -> . but 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos -> knoweth <1492 -eido -> the things of a man <0444 -anthropos -> , save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 - anthropos -> which <3588 -ho -> is in him ? even <2532 -kai -> so <3779 -houto -> the things of God <2316 -theos -> knoweth <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , {but} the Spirit <4151 -pneuma -> of God <2316 -theos -> . but 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano -> , not the spirit <4151 -pneuma -> of the world <2889 -kosmos - > , {but} the spirit <4151 -pneuma -> which <3588 -ho -> is of God <2316 -theos -> ; that we might know <1492 -eido -> the things that are freely given <5483 -charizomai -> to us of God <2316 -theos -> . but 1CO 002 013 Which <3739 -hos -> things also <2532 -kai -> we speak <2980 -laleo -> , not in the words <3056 -logos -> which man s <0442 -anthropinos -> wisdom <4678 -sophia -> teacheth <1318 -didaktos -> , {but} which the Holy <0040 -hagios -> Ghost <4151 -pneuma -> teacheth <1318 -didaktos -> ; comparing <4793 - sugkrino -> spiritual <4152 -pneumatikos -> things with spiritual <4152 -pneumatikos -> . But 1CO 002 014 {But} the natural <5591 -psuchikos -> man <0444 - anthropos -> receiveth <1209 -dechomai -> not the things of the Spirit <4151 -pneuma -> of God <2316 -theos -> : for they are foolishness <3472 -moria -> unto him : neither <3756 -ou -> can <1410 -dunamai -> he know <1097 -ginosko -> [ them ] , because <3754 -hoti -> they are spiritually <4153 -pneumatikos -> discerned <0350 -anakrino -> . But 1CO 002 015 {But} he that is spiritual <4152 -pneumatikos -> judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 - de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of no <3762 -oudeis -> man <3762 -oudeis -> . But 1CO 002 016 For who <5101 -tis -> hath known <1097 -ginosko - > the mind <3563 -nous -> of the Lord <2962 -kurios -> , that he may instruct <4822 -sumbibazo -> him ? {But} we have <2192 -echo -> the mind <3563 -nous -> of Christ <5547 -Christos -> . but 1CO 003 001 . And I , brethren <0080 -adephos -> , could <1410 -dunamai -> not speak <2980 -laleo -> unto you as unto spiritual <4152 -pneumatikos -> , {but} as unto carnal <4559 - sarkikos -> , [ even ] as unto babes <3516 -nepios -> in Christ <5547 -Christos -> . but 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul <3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 - Apollos -> , {but} ministers <1249 -diakonos -> by whom <3739 - hos -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 - hekastos -> man ? but 1CO 003 006 I have planted <5452 -phuteuo -> , Apollos <0625 -Apollos -> watered <4222 -potizo -> ; {but} God <2316 -theos -> gave the increase <0837 -auzano -> . but 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute -> is he that planteth <5452 -phuteuo -> any <5100 -tis -> thing , neither <3777 -oute -> he that watereth <4222 -potizo -> ; {but} God <2316 -theos -> that giveth the increase <0837 -auzano -> . But 1CO 003 010 According <2596 -kata -> to the grace <5485 - charis -> of God <2316 -theos -> which <3588 -ho -> is given <1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos -> masterbuilder <0753 -architekton -> , I have laid <5087 - tithemi -> the foundation <2310 -themelios -> , and another <0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 - epoikodomeo -> . {But} let every <1538 -hekastos -> man take heed <0991 -blepo -> how <4459 -pos -> he buildeth <2026 - epoikodomeo -> thereupon <2026 -epoikodomeo -> . but 1CO 003 015 If <1487 -ei -> any <1536 -ei tis -> man s work <2041 -ergon -> shall be burned <2618 -katakaio -> , he shall suffer <2210 -zemioo -> loss <2210 -zemioo -> : {but} he himself <0846 -autos -> shall be saved <4982 -sozo -> ; yet <1161 -de -> so <3779 -houto -> as by fire <4442 -pur -> . But 1CO 004 003 {But} with me it is a very <1646 -elachistos -> small <1646 -elachistos -> thing that I should be judged <0350 - anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos - > judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350 -anakrino -> not mine <1683 -emautou -> own <1683 -emautou -> self <1683 -emautou -> . but 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 - oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : {but} he that judgeth <0350 -anakrino -> me is the Lord <2962 -kurios - > . but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s <5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos - > in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes -> , but ye [ are ] strong <2478 -ischuros -> ; ye [ are ] honourable <1741 -endoxos -> , {but} we [ are ] despised <0820 - atimos -> . but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s <5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos - > in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes -> , {but} ye [ are ] strong <2478 -ischuros -> ; ye [ are ] honourable <1741 -endoxos -> , but we [ are ] despised <0820 - atimos -> . but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s <5547 -Christos -> sake , {but} ye [ are ] wise <5429 -phronimos -> in Christ <5547 -Christos -> ; we [ are ] weak <0772 - asthenes -> , but ye [ are ] strong <2478 -ischuros -> ; ye [ are ] honourable <1741 -endoxos -> , but we [ are ] despised <0820 -atimos -> . but 1CO 004 014 . I write <1125 -grapho -> not these <5023 - tauta -> things to shame <1788 -entrepo -> you , {but} as my beloved <0027 -agapetos -> sons <5043 -teknon -> I warn <3560 - noutheteo -> [ you ] . but 1CO 004 019 But I will come <2064 -erchomai -> to you shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 - kurios -> will <2309 -thelo -> , and will know <1097 -ginosko -> , not the speech <3056 -logos -> of them which are puffed <5448 - phusioo -> up , {but} the power <1411 -dunamis -> . But 1CO 004 019 {But} I will come <2064 -erchomai -> to you shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 - kurios -> will <2309 -thelo -> , and will know <1097 -ginosko -> , not the speech <3056 -logos -> of them which are puffed <5448 - phusioo -> up , but the power <1411 -dunamis -> . but 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 - theos -> [ is ] not in word <3056 -logos -> , {but} in power <1411 -dunamis -> . but 1CO 005 003 For I verily <3303 -men -> , as absent <0548 - apeimi -> in body <4983 -soma -> , {but} present <3918 -pareimi - > in spirit <4151 -pneuma -> , have judged <2919 -krino -> already <2235 -ede -> , as though I were present <3918 -pareimi - > , [ concerning ] him that hath so <3779 -houto -> done <2716 - katergazomai -> this <5124 -touto -> deed , but 1CO 005 008 Therefore <5620 -hoste -> let us keep <1858 - heortazo -> the feast <1858 -heortazo -> , not with old <3820 - palaios -> leaven <2219 -zume -> , neither <3366 -mede -> with the leaven <2219 -zume -> of malice <2549 -kakia -> and wickedness <4189 -poneria -> ; {but} with the unleavened <0106 - azumos -> [ bread ] of sincerity <1505 -eilikrineia -> and truth <0225 -aletheia -> . But 1CO 005 011 {But} now <3570 -nuni -> I have written <1125 - grapho -> unto you not to keep <4874 -sunanamignumi -> company <4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man that is called <3687 -onomazo -> a brother <0080 -adephos -> be a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123 - pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres - > , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e -> a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner <0727 -harpax -> ; with such <5108 -toioutos -> an one no not to eat <4906 -sunesthio -> . But 1CO 005 013 {But} them that are without <1854 -exo -> God <2316 -theos -> judgeth <2919 -krino -> . Therefore put <1808 - exairo -> away <1808 -exairo -> from among yourselves <0846 - autos -> that wicked <4190 -poneros -> person . But 1CO 006 006 {But} brother <0080 -adephos -> goeth to law <2919 -krino -> with brother <0080 -adephos -> , and that before <1909 -epi -> the unbelievers <0571 -apistos -> . but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis -> of you : but ye are washed <0628 -apolouo -> , but ye are sanctified <0037 -hagiazo -> , {but} ye are justified <1344 - dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> . but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis -> of you : but ye are washed <0628 -apolouo -> , {but} ye are sanctified <0037 -hagiazo -> , but ye are justified <1344 - dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> . but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis -> of you : {but} ye are washed <0628 -apolouo -> , but ye are sanctified <0037 -hagiazo -> , but ye are justified <1344 - dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> . but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 - exesti -> unto me , but all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , {but} I will not be brought <1850 -exousiazo -> under <5259 -hupo -> the power <1850 - exousiazo -> of any <5100 -tis -> . but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 - exesti -> unto me , {but} all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , but I will not be brought <1850 -exousiazo -> under <5259 -hupo -> the power <1850 -exousiazo -> of any <5100 -tis -> . but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 - koilia -> , and the belly <2836 -koilia -> for meats <1033 - broma -> : but God <2316 -theos -> shall destroy <2673 -katargeo -> both <2532 -kai -> it and them . Now <1161 -de -> the body <4983 -soma -> [ is ] not for fornication <4202 -porneia -> , {but} for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for the body <4983 -soma -> . but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 - koilia -> , and the belly <2836 -koilia -> for meats <1033 - broma -> : {but} God <2316 -theos -> shall destroy <2673 - katargeo -> both <2532 -kai -> it and them . Now <1161 -de -> the body <4983 -soma -> [ is ] not for fornication <4202 - porneia -> , but for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for the body <4983 -soma -> . But 1CO 006 017 {But} he that is joined <2853 -kollao -> unto the Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 - pneuma -> . but 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia -> . Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444 -anthropos -> doeth <4160 -poieo -> is without <1622 - ektos -> the body <4983 -soma -> ; {but} he that committeth <4203 -porneuo -> fornication <4203 -porneuo -> sinneth <0264 - hamartano -> against <1519 -eis -> his own <2398 -idios -> body <4983 -soma -> . but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 - exousiazo -> of her own <2398 -idios -> body <4983 -soma -> , but the husband <0435 -aner -> : and likewise <3668 -homoios -> also <2532 -kai -> the husband <0435 -aner -> hath not power <1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma - > , {but} the wife <1135 -gune -> . but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 - exousiazo -> of her own <2398 -idios -> body <4983 -soma -> , {but} the husband <0435 -aner -> : and likewise <3668 -homoios - > also <2532 -kai -> the husband <0435 -aner -> hath not power <1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma - > , but the wife <1135 -gune -> . But 1CO 007 006 {But} I speak <3004 -lego -> this <5124 -touto - > by permission <4774 -suggnome -> , [ and ] not of commandment <2003 -epitage -> . But 1CO 007 007 For I would <2309 -thelo -> that all <3956 -pas - > men <0444 -anthropos -> were even <2532 -kai -> as I myself <1683 -emautou -> . {But} every <1538 -hekastos -> man hath <2192 -echo -> his proper <2398 -idios -> gift <5486 -charisma - > of God <2316 -theos -> , one <3303 -men -> after <3779 -houto - > this <3779 -houto -> manner <3779 -houto -> , and another <3588 -ho -> after <3779 -houto -> that . But 1CO 007 009 {But} if <1487 -ei -> they cannot <3756 -ou -> contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> : for it is better <2909 -kreitton -> to marry <1060 -gameo -> than <2228 -e -> to burn <4448 -puroo -> . but 1CO 007 010 . And unto the married <1060 -gameo -> I command <3853 -paraggello -> , [ yet ] not I , {but} the Lord <2962 - kurios -> , Let not the wife <1135 -gune -> depart <5562 -choreo -> from [ her ] husband <0435 -aner -> : But 1CO 007 011 {But} and if <1437 -ean -> she depart <5562 - choreo -> , let her remain <3306 -meno -> unmarried <0022 - agamos -> , or <2228 -e -> be reconciled <2644 -katallasso -> to [ her ] husband <0435 -aner -> : and let not the husband <0435 - aner -> put <0863 -aphiemi -> away <0863 -aphiemi -> [ his ] wife <1135 -gune -> . But 1CO 007 012 {But} to the rest <3062 -loipoy -> speak <3004 - lego -> I , not the Lord <2962 -kurios -> : If <1487 -ei -> any <1536 -ei tis -> brother <0080 -adephos -> hath <2192 -echo -> a wife <1135 -gune -> that believeth <0571 -apistos -> not , and she be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo -> with him , let him not put <0863 -aphiemi -> her away <0863 - aphiemi -> . but 1CO 007 014 For the unbelieving <0571 -apistos -> husband <0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135 -gune -> , and the unbelieving <0571 -apistos -> wife <1135 - gune -> is sanctified <0037 -hagiazo -> by the husband <0435 - aner -> : else <0686 -ara -> were your <5216 -humon -> children <5043 -teknon -> unclean <0169 -akathartos -> ; {but} now <3568 - nun -> are they holy <0040 -hagios -> . but 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 - apistos -> depart <5562 -choreo -> , let him depart <5562 - choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister <0079 -adelphe -> is not under bondage <1402 -douloo -> in such <5108 -toioutos -> [ cases ] : {but} God <2316 -theos -> hath called <2564 -kaleo -> us to peace <1515 -eirene -> . But 1CO 007 015 {But} if <1487 -ei -> the unbelieving <0571 - apistos -> depart <5562 -choreo -> , let him depart <5562 - choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister <0079 -adelphe -> is not under bondage <1402 -douloo -> in such <5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath called <2564 -kaleo -> us to peace <1515 -eirene -> . But 1CO 007 017 . {But} as God <2316 -theos -> hath distributed <3307 -merizo -> to every <1538 -hekastos -> man , as the Lord <2962 -kurios -> hath called <2564 -kaleo -> every <1538 - hekastos -> one , so <3779 -houto -> let him walk <4043 - peripateo -> . And so <3779 -houto -> ordain <1299 -diatasso -> I in all <3956 -pas -> churches <1577 -ekklesia ->. but 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762 -oudeis -> , and uncircumcision <0203 -akrobustia -> is nothing <3762 -oudeis -> , {but} the keeping <5084 -teresis -> of the commandments <1785 -entole -> of God <2316 -theos -> . but 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a servant <1401 -doulos -> ? care <3199 -melo -> not for it : {but} if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made <1096 -ginomai -> free <1658 -eleutheros -> , use <5530 - chraomai -> [ it ] rather <3123 -mallon -> . but 1CO 007 028 But and if <1437 -ean -> thou marry <1060 -gameo -> , thou hast not sinned <0264 -hamartano -> ; and if <1437 - ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> , she hath not sinned <0264 -hamartano -> . Nevertheless <1161 -de -> such <5108 -toioutos -> shall have <2192 -echo -> trouble <2347 - thlipsis -> in the flesh <4561 -sarx -> : {but} I spare <5339 - pheidomai -> you . But 1CO 007 028 {But} and if <1437 -ean -> thou marry <1060 - gameo -> , thou hast not sinned <0264 -hamartano -> ; and if <1437 -ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> , she hath not sinned <0264 -hamartano -> . Nevertheless <1161 - de -> such <5108 -toioutos -> shall have <2192 -echo -> trouble <2347 -thlipsis -> in the flesh <4561 -sarx -> : but I spare <5339 -pheidomai -> you . But 1CO 007 029 {But} this <5124 -touto -> I say <5346 -phemi -> , brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ] short <4958 -sustello -> : it remaineth <3063 -loipon -> , that both <2532 -kai -> they that have <2192 -echo -> wives <1135 - gune -> be as though they had <2192 -echo -> none <3361 -me -> ; But 1CO 007 032 {But} I would <2309 -thelo -> have you without <0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that is unmarried <0022 -agamos -> careth <3309 -merimnao -> for the things that belong to the Lord <2962 -kurios -> , how <4459 -pos -> he may please <0700 -aresko -> the Lord <2962 -kurios -> : But 1CO 007 033 {But} he that is married <1060 -gameo -> careth <3309 -merimnao -> for the things that are of the world <2889 - kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [ his ] wife <1135 -gune -> . but 1CO 007 034 There is difference <3307 -merizo -> [ also ] between <3307 -merizo -> a wife <1135 -gune -> and a virgin <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135 -gune -> careth <3309 -merimnao -> for the things of the Lord <2962 -kurios -> , that she may be holy <0040 -hagios -> both <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma -> : {but} she that is married <1060 -gameo -> careth <3309 - merimnao -> for the things of the world <2889 -kosmos -> , how <4459 -pos -> she may please <0700 -aresko -> [ her ] husband <0435 -aner -> . but 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego -> for your <5216 -humon -> own <0846 -autos -> profit <4851 - sumphero -> ; not that I may cast <1911 -epiballo -> a snare <1029 -brochos -> upon you , {but} for that which is comely <2158 -euschemon -> , and that ye may attend <2145 -euprosedros - > upon the Lord <2962 -kurios -> without <0563 -aperispastos -> distraction <0563 -aperispastos -> . But 1CO 007 036 . {But} if <1487 -ei -> any <5100 -tis -> man think <3543 -nomizo -> that he behaveth <0807 -aschemoneo -> himself uncomely <0807 -aschemoneo -> toward <1909 -epi -> his virgin <3933 -parthenos -> , if <1437 -ean -> she pass <5230 - huperakmos -> the flower <5230 -huperakmos -> of [ her ] age <5230 -huperakmos -> , and need <3784 -opheilo -> so <3779 - houto -> require <1096 -ginomai -> , let him do <4160 -poieo -> what <3739 -hos -> he will <2309 -thelo -> , he sinneth <0264 - hamartano -> not : let them marry <1060 -gameo ->. but 1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588 - kardia -> , having <2192 -echo -> no <3361 -me -> necessity <0318 -anagke -> , {but} hath <2192 -echo -> power <1849 - exousia -> over <4012 -peri -> his own <2398 -idios -> will <2307 -thelema -> , and hath so <5124 -touto -> decreed <2919 - krino -> in his heart <2588 -kardia -> that he will keep <5083 - tereo -> his virgin <3933 -parthenos -> , doeth <4160 -poieo -> well <2573 -kalos -> . but 1CO 007 038 So <5620 -hoste -> then <2532 -kai -> he that giveth [ her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo -> well <2573 -kalos -> ; {but} he that giveth [ her ] not in marriage <1547 -ekgamizo -> doeth <4160 -poieo -> better <2573 - kalos -> . but 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo -> by the law <3551 -nomos -> as long <5550 -chronos -> as her husband <0435 -aner -> liveth <2198 -zao -> ; {but} if <1437 - ean -> her husband <0435 -aner -> be dead <2837 -koimao -> , she is at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be married <1060 -gameo -> to whom <3739 -hos -> she will <2309 - thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> . But 1CO 007 040 {But} she is happier <3107 -makarios -> if <1437 -ean -> she so <3779 -houto -> abide <3306 -meno -> , after <2596 -kata -> my judgment <1106 -gnome -> : and I think <1380 - dokeo -> also <2504 -kago -> that I have <2192 -echo -> the Spirit <4151 -pneuma -> of God <2316 -theos -> . but 1CO 008 001 . Now <1161 -de -> as touching <4012 -peri -> things offered <1494 -eidolothuton -> unto idols <1494 - eidolothuton -> , we know <1492 -eido -> that we all <3956 -pas - > have <2192 -echo -> knowledge <1108 -gnosis -> . Knowledge <1108 -gnosis -> puffeth <5448 -phusioo -> up , {but} charity <0026 -agape -> edifieth <3618 -oikodomeo -> . But 1CO 008 003 {But} if <1487 -ei -> any <5100 -tis -> man love <0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos -> is known <1097 -ginosko -> of him . but 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 - oun -> the eating <1035 -brosis -> of those <3588 -ho -> things that are offered <1494 -eidolothuton -> in sacrifice <1494 - eidolothuton -> unto idols <1494 -eidolothuton -> , we know <1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing <3762 -oudeis -> in the world <2889 -kosmos -> , and that [ there is ] none <3762 -oudeis -> other <2087 -heteros -> God <2316 -theos -> {but} one <1520 -heis -> . but 1CO 008 006 But to us [ there is {but} ] one <1520 -heis -> God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we in him ; and one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we by him . But 1CO 008 006 {But} to us [ there is but ] one <1520 -heis -> God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we in him ; and one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we by him . But 1CO 008 008 {But} meat <1033 -broma -> commendeth <3936 - paristemi -> us not to God <2316 -theos -> : for neither <3777 - oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the better <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437 - ean -> we eat <5315 -phago -> not , are we the worse <5302 - hustereo -> . But 1CO 008 009 {But} take heed <0991 -blepo -> lest <3381 - mepos -> by any <3381 -mepos -> means <4458 - -pos -> this <3778 -houtos -> liberty <1849 -exousia -> of yours <5216 -humon -> become <1096 -ginomai -> a stumblingblock <4348 -proskomma -> to them that are weak <0770 -astheneo -> . But 1CO 008 012 {But} when ye sin <0264 -hamartano -> so <3779 - houto -> against <1519 -eis -> the brethren <0080 -adephos -> , and wound <5180 -tupto -> their weak <0770 -astheneo -> conscience <4893 -suneidesis -> , ye sin <0264 -hamartano -> against <1519 -eis -> Christ <5547 -Christos -> . but 1CO 009 012 If <1487 -ei -> others <0243 -allos -> be partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849 -exousia -> over you , [ are ] not we rather <3123 -mallon -> ? Nevertheless <0235 -alla -> we have not used <5530 -chraomai -> this <5026 -taute -> power <1849 -exousia -> ; {but} suffer <4722 -stego -> all <3956 -pas -> things , lest <3361 -me -> we should hinder <1325 -didomi -> the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> . But 1CO 009 015 . {But} I have used <5530 -chraomai -> none <3762 -oudeis -> of these <5130 -touton -> things : neither have I written <1125 -grapho -> these <5023 -tauta -> things , that it should be so <3779 -houto -> done <1096 -ginomai -> unto me : for [ it were ] better <3123 -mallon -> for me to die <0599 - apothnesko -> , than <2228 -e -> that any <5100 -tis -> man should make <2758 -kenoo -> my glorying <2745 -kauchema -> void <2758 -kenoo ->. but 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this <5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 - echo -> a reward <3408 -misthos -> : {but} if <1487 -ei -> against <0210 -akon -> my will <0210 -akon -> , a dispensation <3622 -oikonomia -> [ of the gospel ] is committed <4100 - pisteuo -> unto me . but 1CO 009 021 To them that are without <0459 -anomos -> law <0459 -anomos -> , as without <0459 -anomos -> law <0459 -anomos -> , ( being not without <0459 -anomos -> law <0459 -anomos -> to God <2316 -theos -> , {but} under <1772 -ennomos -> the law <1772 -ennomos -> to Christ <5547 -Christos -> , ) that I might gain <2770 -kerdaino -> them that are without <0459 -anomos -> law <0459 -anomos -> . but 1CO 009 024 . Know <1492 -eido -> ye not that they which run <5143 -trecho -> in a race <4712 -stadion -> run <5143 -trecho - > all <3956 -pas -> , {but} one <1520 -heis -> receiveth <2983 - lambano -> the prize <1017 -brabeion -> ? So <3779 -houto -> run <5143 -trecho -> , that ye may obtain <2638 -katalambano -> . but 1CO 009 025 And every <3956 -pas -> man that striveth <0075 - agonizomai -> for the mastery is temperate <1467 -egkrateuomai - > in all <3956 -pas -> things . Now <3767 -oun -> they [ do it ] to obtain <2983 -lambano -> a corruptible <5349 -phthartos -> crown <4735 -stephanos -> ; {but} we an incorruptible <0862 - aphthartos -> . But 1CO 009 027 {But} I keep <5299 -hupopiazo -> under <5299 - hupopiazo -> my body <4983 -soma -> , and bring <1396 - doulagogeo -> [ it ] into subjection <1396 -doulagogeo -> : lest <3381 -mepos -> that by any <3381 -mepos -> means <4458 - -pos - > , when I have preached <2784 -kerusso -> to others <0243 - allos -> , I myself should be a castaway <0096 -adokimos -> . But 1CO 010 005 {But} with many <4119 -pleion -> of them God <2316 -theos -> was not well <2106 -eudokeo -> pleased <2106 - eudokeo -> : for they were overthrown <2693 -katastronnumi -> in the wilderness <2048 -eremos -> . but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you but such as is common <0442 -anthropinos -> to man <0442 -anthropinos -> : but God <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; {but} will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you but such as is common <0442 -anthropinos -> to man <0442 -anthropinos -> : {but} God <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; but will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you {but} such as is common <0442 -anthropinos -> to man <0442 -anthropinos -> : but God <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; but will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . But 1CO 010 020 {But} I [ say ] , that the things which <3739 - hos -> the Gentiles <1484 -ethnos -> sacrifice <2380 -thuo -> , they sacrifice <2380 -thuo -> to devils <1140 -daimonion -> , and not to God <2316 -theos -> : and I would <2309 -thelo -> not that ye should have fellowship <2844 -koinonos -> with devils <1140 -daimonion -> . but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 - exesti -> for me , but all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , {but} all <3956 -pas -> things edify <3618 -oikodomeo -> not . but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 - exesti -> for me , {but} all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , but all <3956 -pas -> things edify <3618 -oikodomeo -> not . but 1CO 010 024 Let no <3367 -medeis -> man <3367 -medeis -> seek <2212 -zeteo -> his own <1438 -heautou -> , {but} every <1538 -hekastos -> man another s <2087 -heteros -> [ wealth ] . But 1CO 010 028 {But} if <1437 -ean -> any <5100 -tis -> man say <2036 -epo -> unto you , This <5124 -touto -> is offered <1494 - eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake that shewed <3377 -menuo -> it , and for conscience <4893 - suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof <0846 -autos -> : but 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 - lego -> , not thine <1438 -heautou -> own <1438 -heautou -> , {but} of the other <2087 -heteros -> : for why <5101 -tis -> is my liberty <1657 -eleutheria -> judged <2919 -krino -> of another <0243 -allos -> [ man s ] conscience <4893 -suneidesis - > ? but 1CO 010 033 Even <2504 -kago -> as I please <0700 -aresko -> all <3956 -pas -> [ men ] in all <3956 -pas -> [ things ] , not seeking <2212 -zeteo -> mine <1683 -emautou -> own <1683 - emautou -> profit <4851 -sumphero -> , {but} the [ profit <4851 - sumphero -> ] of many <4183 -polus -> , that they may be saved <4982 -sozo -> . But 1CO 011 003 {But} I would <2309 -thelo -> have you know <1492 -eido -> , that the head <2776 -kephale -> of every <3956 - pas -> man <0435 -aner -> is Christ <5547 -Christos -> ; and the head <2776 -kephale -> of the woman <1135 -gune -> [ is ] the man <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -Christos -> [ is ] God <2316 -theos -> . But 1CO 011 005 {But} every <3956 -pas -> woman <1135 -gune -> that prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth <4395 -propheteuo -> with [ her ] head <2776 -kephale -> uncovered <0177 -akatakaluptos -> dishonoureth <2617 - kataischuno -> her head <2776 -kephale -> : for that is even <2532 -kai -> all one <1520 -heis -> as if she were shaven <3587 -xurao -> . but 1CO 011 006 For if <1487 -ei -> the woman <1135 -gune -> be not covered <2619 -katakalupto -> , let her also <2532 -kai -> be shorn <2751 -keiro -> : {but} if <1487 -ei -> it be a shame <0149 -aischron -> for a woman <1135 -gune -> to be shorn <2751 - keiro -> or <2228 -e -> shaven <3587 -xurao -> , let her be covered <2619 -katakalupto -> . but 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men -> ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his ] head <2776 -kephale -> , forasmuch as he is the image <1504 - eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : {but} the woman <1135 -gune -> is the glory <1391 -doxa -> of the man <0435 -aner -> . but 1CO 011 008 For the man <0435 -aner -> is not of the woman <1135 -gune -> ; {but} the woman <1135 -gune -> of the man <0435 -aner -> . but 1CO 011 009 Neither <3756 -ou -> was the man <0435 -aner -> created <2936 -ktizo -> for the woman <1135 -gune -> ; {but} the woman <1135 -gune -> for the man <0435 -aner -> . but 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the man <0435 -aner -> , even so <3779 -houto -> [ is ] the man <0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ; {but} all <3956 -pas -> things of God <2316 -theos -> . But 1CO 011 015 {But} if <1437 -ean -> a woman <1135 -gune -> have long <2863 -komao -> hair <2863 -komao -> , it is a glory <1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given <1325 -didomi -> her for a covering <4018 -peribolaion -> . But 1CO 011 016 {But} if <1487 -ei -> any <5100 -tis -> man seem <1380 -dokeo -> to be contentious <5380 -philoneikos -> , we have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos -> custom <4914 -sunetheia -> , neither <3761 -oude -> the churches <1577 -ekklesia -> of God <2316 -theos -> . but 1CO 011 017 . Now <1161 -de -> in this <5124 -touto -> that I declare <3853 -paraggello -> [ unto you ] I praise <1867 - epaineo -> [ you ] not , that ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> not for the better <2909 - kreitton -> , {but} for the worse <2276 -hetton -> . But 1CO 011 028 {But} let a man <0444 -anthropos -> examine <1381 -dokimazo -> himself <1438 -heautou -> , and so <3779 - houto -> let him eat <2068 -esthio -> of [ that ] bread <0740 - artos -> , and drink <4095 -pino -> of [ that ] cup <4221 - poterion -> . But 1CO 011 032 {But} when we are judged <2919 -krino -> , we are chastened <3811 -paideuo -> of the Lord <2962 -kurios -> , that we should not be condemned <2632 -katakrino -> with the world <2889 -kosmos -> . but 1CO 012 003 Wherefore <1352 -dio -> I give you to understand <1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis - > speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous -> accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo -> that Jesus <2424 -Iesous -> is the Lord <2962 -kurios -> , {but} by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but 1CO 012 004 Now <1161 -de -> there are diversities <1243 - diairesis -> of gifts <5486 -charisma -> , {but} the same <0846 - autos -> Spirit <4151 -pneuma -> . but 1CO 012 005 And there are differences <1243 -diairesis -> of administrations <1248 -diakonia -> , {but} the same <0846 -autos -> Lord <2962 -kurios -> . but 1CO 012 006 And there are diversities <1243 -diairesis -> of operations <1755 -energema -> , {but} it is the same <0846 - autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 - energeo -> all <3956 -pas -> in all <3956 -pas -> . But 1CO 012 007 {But} the manifestation <5321 -phanerosis -> of the Spirit <4151 -pneuma -> is given <1325 -didomi -> to every <1538 -hekastos -> man <1538 -hekastos -> to profit <4851 - sumphero -> withal . But 1CO 012 011 {But} all <3956 -pas -> these <5023 -tauta -> worketh <1754 -energeo -> that one <1520 -heis -> and the selfsame <0846 -autos -> Spirit <4151 -pneuma -> , dividing <1244 -diaireo -> to every <1538 -hekastos -> man <1538 - hekastos -> severally <2398 -idios -> as he will <1014 -boo -lom -ahee -> . but 1CO 012 014 For the body <4983 -soma -> is not one <1520 - heis -> member <3196 -melos -> , {but} many <4183 -polus -> . But 1CO 012 018 {But} now <3570 -nuni -> hath God <2316 -theos - > set <5087 -tithemi -> the members <3196 -melos -> every <1538 - hekastos -> one <1520 -heis -> of them in the body <4983 -soma - > , as it hath pleased <2309 -thelo -> him . but 1CO 012 020 But now <3568 -nun -> [ are they ] many <4183 - polus -> members <3196 -melos -> , yet <1161 -de -> {but} one <1520 -heis -> body <4983 -soma -> . But 1CO 012 020 {But} now <3568 -nun -> [ are they ] many <4183 - polus -> members <3196 -melos -> , yet <1161 -de -> but one <1520 -heis -> body <4983 -soma -> . but 1CO 012 024 For our comely <2158 -euschemon -> [ parts ] have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> : {but} God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the body <4983 -soma -> together <4786 -sugkerannumi -> , having given <1325 -didomi -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> honour <5092 -time -> to that [ part ] which lacked <5302 -hustereo -> : but 1CO 012 025 That there should be no <3361 -me -> schism <4978 -schisma -> in the body <4983 -soma -> ; {but} [ that ] the members <3196 -melos -> should have the same <0846 -autos -> care <3309 -merimnao -> one <0240 -allelon -> for another <0240 - allelon -> . But 1CO 012 031 {But} covet <2206 -zeloo -> earnestly <2206 - zeloo -> the best <2909 -kreitton -> gifts <5486 -charisma -> : and yet <2089 -eti -> shew <1166 -deiknuo -> I unto you a more <5236 -huperbole -> excellent <5236 -huperbole -> way <3598 - hodos -> . but 1CO 013 006 Rejoiceth <5463 -chairo -> not in iniquity <0093 -adikia -> , {but} rejoiceth <4796 -sugchairo -> in the truth <0225 -aletheia -> ; but 1CO 013 008 . Charity <0026 -agape -> never <3763 -oudepote - > faileth <1601 -ekpipto -> : {but} whether <1535 -eite -> [ there be ] prophecies <4394 -propheteia -> , they shall fail <2673 -katargeo -> ; whether <1535 -eite -> [ there be ] tongues <1100 -glossa -> , they shall cease <3973 -pauo -> ; whether <1535 -eite -> [ there be ] knowledge <1108 -gnosis -> , it shall vanish <2673 -katargeo -> away <2673 -katargeo -> . But 1CO 013 010 {But} when <3752 -hotan -> that which is perfect <5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote - > that which is in part <3313 -meros -> shall be done <2673 - katargeo -> away <2673 -katargeo -> . but 1CO 013 011 When <3753 -hote -> I was a child <3516 -nepios - > , I spake <2980 -laleo -> as a child <3516 -nepios -> , I understood <5426 -phroneo -> as a child <3516 -nepios -> , I thought <3049 -logizomai -> as a child <3516 -nepios -> : {but} when <3753 -hote -> I became <1096 -ginomai -> a man <0435 -aner -> , I put <2673 -katargeo -> away <2673 -katargeo -> childish <3516 -nepios -> things . but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo -> through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 - ainigma -> ; but then <5119 -tote -> face <4383 -prosopon -> to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 - ginosko -> in part <3313 -meros -> ; {but} then <5119 -tote -> shall I know <1921 -epiginosko -> even <2531 -kathos -> as also <2532 -kai -> I am known <1921 -epiginosko -> . but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo -> through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 - ainigma -> ; {but} then <5119 -tote -> face <4383 -prosopon -> to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 - ginosko -> in part <3313 -meros -> ; but then <5119 -tote -> shall I know <1921 -epiginosko -> even <2531 -kathos -> as also <2532 -kai -> I am known <1921 -epiginosko -> . but 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno -> faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 - agape -> , these <5023 -tauta -> three <5140 -treis -> ; {but} the greatest <3187 -meizon -> of these <5130 -touton -> [ is ] charity <0026 -agape -> . but 1CO 014 001 . Follow <1377 -dioko -> after charity <0026 - agape -> , and desire <2206 -zeloo -> spiritual <4152 - pneumatikos -> [ gifts ] , {but} rather <3123 -mallon -> that ye may prophesy <4395 -propheteuo -> . but 1CO 014 002 For he that speaketh <2980 -laleo -> in an [ unknown ] tongue <1100 -glossa -> speaketh <2980 -laleo -> not unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> : for no <3762 -oudeis -> man <3762 -oudeis -> understandeth <0191 -akouo -> [ him ] ; howbeit in the spirit <4151 -pneuma -> he speaketh <2980 -laleo -> mysteries <3466 -musterion -> . But 1CO 014 003 {But} he that prophesieth <4395 -propheteuo -> speaketh <2980 -laleo -> unto men <0444 -anthropos -> [ to ] edification <3619 -oikodome -> , and exhortation <3874 - paraklesis -> , and comfort <3889 -paramuthia -> . but 1CO 014 004 He that speaketh <2980 -laleo -> in an [ unknown ] tongue <1100 -glossa -> edifieth <3618 -oikodomeo -> himself <1438 -heautou -> ; {but} he that prophesieth <4395 -propheteuo - > edifieth <3618 -oikodomeo -> the church <1577 -ekklesia -> . but 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas - > spake <2980 -laleo -> with tongues <1100 -glossa -> , {but} rather <3123 -mallon -> that ye prophesied <4395 -propheteuo -> : for greater <3187 -meizon -> [ is ] he that prophesieth <4395 - propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo -> with tongues <1100 -glossa -> , except <1508 -ei me -> he interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia -> may receive <2983 -lambano -> edifying <3619 -oikodome -> . but 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai - > in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 - pneuma -> prayeth <4336 -proseuchomai -> , {but} my understanding <3563 -nous -> is unfruitful <0175 -akarpos -> . but 1CO 014 017 For thou verily <3303 -men -> givest thanks <2168 -eucharisteo -> well <2573 -kalos -> , {but} the other <2087 -heteros -> is not edified <3618 -oikodomeo -> . but 1CO 014 020 Brethren <0080 -adephos -> , be not children <3813 -paidion -> in understanding <5424 -phren -> : howbeit <0235 -alla -> in malice <2549 -kakia -> be ye children <3515 - nepiazo -> , {but} in understanding <5424 -phren -> be men <5046 -teleios -> . but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa - > are for a sign <4592 -semeion -> , not to them that believe <4100 -pisteuo -> , but to them that believe <0571 -apistos -> not : but prophesying <4394 -propheteia -> [ serveth ] not for them that believe <0571 -apistos -> not , {but} for them which believe <4100 -pisteuo -> . but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa - > are for a sign <4592 -semeion -> , not to them that believe <4100 -pisteuo -> , but to them that believe <0571 -apistos -> not : {but} prophesying <4394 -propheteia -> [ serveth ] not for them that believe <0571 -apistos -> not , but for them which believe <4100 -pisteuo -> . but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa - > are for a sign <4592 -semeion -> , not to them that believe <4100 -pisteuo -> , {but} to them that believe <0571 -apistos -> not : but prophesying <4394 -propheteia -> [ serveth ] not for them that believe <0571 -apistos -> not , but for them which believe <4100 -pisteuo -> . But 1CO 014 024 {But} if <1437 -ean -> all <3956 -pas -> prophesy <4395 -propheteuo -> , and there come <1525 - eiserchomai -> in one <5100 -tis -> that believeth <0571 - apistos -> not , or <2228 -e -> [ one ] unlearned <2399 -idiotes -> , he is convinced <1651 -elegcho -> of all <3956 -pas -> , he is judged <0350 -anakrino -> of all <3956 -pas -> : But 1CO 014 028 {But} if <1437 -ean -> there be no <3361 -me -> interpreter <1328 -diermeneutes -> , let him keep <4601 -sigao - > silence <4601 -sigao -> in the church <1577 -ekklesia -> ; and let him speak <2980 -laleo -> to himself <1438 -heautou -> , and to God <2316 -theos -> . but 1CO 014 033 For God <2316 -theos -> is not [ the author ] of confusion <0181 -akatastasia -> , {but} of peace <1515 -eirene - > , as in all <3956 -pas -> churches <1577 -ekklesia -> of the saints <0040 -hagios -> . but 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune -> keep <4601 -sigao -> silence <4601 -sigao -> in the churches <1577 -ekklesia -> : for it is not permitted <2010 -epitrepo -> unto them to speak <2980 -laleo -> ; {but} [ they are commanded ] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> , as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos -> . But 1CO 014 038 {But} if <1487 -ei -> any <1536 -ei tis -> man be ignorant <0050 -agnoeo -> , let him be ignorant <0050 -agnoeo -> . but 1CO 015 006 After <1899 -epeita -> that , he was seen <3700 - optanomai -> of above <1883 -epano -> five <4001 -pentakosioi -> hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at <2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos -> the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 - meno -> unto this present <0737 -arti -> , {but} some <5100 -tis -> are fallen <2837 -koimao -> asleep <2837 -koimao -> . but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 - theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi -> : and his grace <5485 -charis -> which [ was bestowed ] upon me was not in vain <2756 -kenos -> ; but I laboured <2872 - kopiao -> more <4055 -perissoteros -> abundantly <4054 - perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> not I , {but} the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> was with me . but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 - theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi -> : and his grace <5485 -charis -> which [ was bestowed ] upon me was not in vain <2756 -kenos -> ; {but} I laboured <2872 - kopiao -> more <4055 -perissoteros -> abundantly <4054 - perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> not I , but the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> was with me . But 1CO 015 010 {But} by the grace <5485 -charis -> of God <2316 -theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 - eimi -> : and his grace <5485 -charis -> which [ was bestowed ] upon me was not in vain <2756 -kenos -> ; but I laboured <2872 - kopiao -> more <4055 -perissoteros -> abundantly <4054 - perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> not I , but the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> was with me . But 1CO 015 013 {But} if <1487 -ei -> there be no <3756 -ou -> resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , then <3761 -oude -> is Christ <5547 -Christos -> not risen <1453 -egeiro -> : But 1CO 015 020 . {But} now <3570 -nuni -> is Christ <5547 - Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros - > , [ and ] become <1096 -ginomai -> the firstfruits <0536 - aparche -> of them that slept <2837 -koimao ->. But 1CO 015 023 {But} every <1538 -hekastos -> man in his own <2398 -idios -> order <5001 -tagma -> : Christ <5547 -Christos - > the firstfruits <0536 -aparche -> ; afterward <1899 -epeita -> they that are Christ s <5547 -Christos -> at <1722 -en -> his coming <3952 -parousia -> . But 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 - pas -> things under <5259 -hupo -> his feet <4228 -pous -> . {But} when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas -> things are put <5293 -hupotasso -> under <5259 -hupo -> [ him , it is ] manifest <1212 -delos -> that he is excepted <1622 - ektos -> , which did put <5293 -hupotasso -> all <3956 -pas -> things under <5293 -hupotasso -> him . But 1CO 015 035 . {But} some <5100 -tis -> [ man ] will say <2046 -ereo -> , How <4459 -pos -> are the dead <3498 -nekros -> raised <1453 -egeiro -> up ? and with what <4169 -poios -> body <4983 -soma -> do they come <2064 -erchomai ->? but 1CO 015 037 And that which <3739 -hos -> thou sowest <4687 - speiro -> , thou sowest <4687 -speiro -> not that body <4983 - soma -> that shall be , {but} bare <1131 -gumnos -> grain <2848 - kokkos -> , it may chance <5177 -tugchano -> of wheat <4621 - sitos -> , or <2228 -e -> of some <5100 -tis -> other <3062 - loipoy -> [ grain ] : But 1CO 015 038 {But} God <2316 -theos -> giveth <1325 -didomi - > it a body <4983 -soma -> as it hath pleased <2309 -thelo -> him , and to every <1538 -hekastos -> seed <4690 -sperma -> his own <2398 -idios -> body <4983 -soma -> . but 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ] not the same <0846 -autos -> flesh <4561 -sarx -> : {but} [ there is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men <0444 -anthropos -> , another <0243 -allos -> flesh <4561 -sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of birds <4421 -ptenon -> . but 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma -> terrestrial <1919 -epigeios -> : {but} the glory <1391 -doxa -> of the celestial <2032 -epouranios -> [ is ] one <2087 -heteros - > , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 - epigeios -> [ is ] another <2087 -heteros -> . but 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first <4412 -proton -> which is spiritual <4152 -pneumatikos -> , {but} that which is natural <5591 -psuchikos -> ; and afterward <1899 -epeita -> that which is spiritual <4152 -pneumatikos -> . but 1CO 015 051 . Behold <2400 -idou -> , I shew <3004 -lego -> you a mystery <3466 -musterion -> ; We shall not all <3956 -pas - > sleep <2837 -koimao -> , {but} we shall all <3956 -pas -> be changed <0236 -allasso -> , But 1CO 015 057 {But} thanks <5485 -charis -> [ be ] to God <2316 -theos -> , which <3588 -ho -> giveth <1325 -didomi -> us the victory <3534 -nikos -> through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . but 1CO 016 007 For I will <2309 -thelo -> not see <1492 -eido - > you now <0737 -arti -> by the way <3938 -parodos -> ; {but} I trust <1679 -elpizo -> to tarry <1961 -epimeno -> a while <5099 - tino -> with you , if <1437 -ean -> the Lord <2962 -kurios -> permit <2010 -epitrepo -> . But 1CO 016 008 {But} I will tarry <1961 -epimeno -> at <1722 - en -> Ephesus <2181 -Ephesos -> until <2193 -heos -> Pentecost <4005 -pentekoste -> . but 1CO 016 011 Let no <3361 -me -> man <5100 -tis -> therefore <3767 -oun -> despise <1848 -exoutheneo -> him : {but} conduct <4311 -propempo -> him forth <4311 -propempo -> in peace <1515 - eirene -> , that he may come <2064 -erchomai -> unto me : for I look <1551 -ekdechomai -> for him with the brethren <0080 - adephos -> . but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080 -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus - > desired <3870 -parakaleo -> him to come <2064 -erchomai -> unto you with the brethren <0080 -adephos -> : but his will <2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos - > to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun -> time <3598 -hodos -> ; {but} he will come <2064 -erchomai -> when <3752 -hotan -> he shall have convenient <2119 -eukaireo -> time <2119 -eukaireo -> . but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080 -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus - > desired <3870 -parakaleo -> him to come <2064 -erchomai -> unto you with the brethren <0080 -adephos -> : {but} his will <2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos - > to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun -> time <3598 -hodos -> ; but he will come <2064 -erchomai -> when <3752 -hotan -> he shall have convenient <2119 -eukaireo -> time <2119 -eukaireo -> . but 2CO 001 009 But we had <2192 -echo -> the sentence <0610 - apokrima -> of death <2288 -thanatos -> in ourselves <1438 - heautou -> , that we should not trust <3982 -peitho -> in ourselves <1438 -heautou -> , {but} in God <2316 -theos -> which <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> : But 2CO 001 009 {But} we had <2192 -echo -> the sentence <0610 - apokrima -> of death <2288 -thanatos -> in ourselves <1438 - heautou -> , that we should not trust <3982 -peitho -> in ourselves <1438 -heautou -> , but in God <2316 -theos -> which <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> : but 2CO 001 012 . For our rejoicing <2746 -kauchesis -> is this <3778 -houtos -> , the testimony <3142 -marturion -> of our conscience <4893 -suneidesis -> , that in simplicity <0572 - haplotes -> and godly <2316 -theos -> sincerity <1505 - eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom <4678 -sophia -> , {but} by the grace <5485 -charis -> of God <2316 -theos -> , we have had our conversation <0390 -anastrepho -> in the world <2889 -kosmos -> , and more <4056 -perissoteros - > abundantly <4056 -perissoteros -> to you -ward <5209 -humas -> . But 2CO 001 018 {But} [ as ] God <2316 -theos -> [ is ] true <4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros - > you was not yea <3483 -nai -> and nay <3756 -ou -> . but 2CO 001 019 For the Son <5207 -huios -> of God <2316 -theos - > , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who <3588 -ho -> was preached <2784 -kerusso -> among <1722 -en -> you by us , [ even ] by me and Silvanus <4610 -Silouanos -> and Timotheus <5095 -Timotheos -> , was not yea <3483 -nai -> and nay <3756 -ou -> , {but} in him was yea <3483 -nai -> . but 2CO 001 024 Not for that we have dominion <2961 -kurieuo -> over your <5216 -humon -> faith <4102 -pistis -> , {but} are helpers <4904 -sunergos -> of your <5216 -humon -> joy <5479 - chara -> : for by faith <4102 -pistis -> ye stand <2476 -histemi -> . But 2CO 002 001 . {But} I determined <2919 -krino -> this <5124 - touto -> with myself <1683 -emautou -> , that I would not come <2064 -erchomai -> again <3825 -palin -> to you in heaviness <3077 -lupe ->. but 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai - > that maketh <2165 -euphraino -> me glad <2165 -euphraino -> , {but} the same which is made <3076 -lupeo -> sorry <3076 -lupeo - > by me ? but 2CO 002 004 For out of much <4183 -polus -> affliction <2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 - kardia -> I wrote <1125 -grapho -> unto you with many <4183 - polus -> tears <1144 -dakru -> ; not that ye should be grieved <3076 -lupeo -> , {but} that ye might know <1097 -ginosko -> the love <0026 -agape -> which <3739 -hos -> I have <2192 -echo -> more <4056 -perissoteros -> abundantly <4056 -perissoteros -> unto you . but 2CO 002 005 . But if <1487 -ei -> any <5100 -tis -> have caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not grieved <3076 -lupeo -> me , {but} in part <3313 -meros -> : that I may not overcharge <1912 -epibareo -> you all <3956 -pas - > . But 2CO 002 005 . {But} if <1487 -ei -> any <5100 -tis -> have caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not grieved <3076 -lupeo -> me , but in part <3313 -meros -> : that I may not overcharge <1912 -epibareo -> you all <3956 -pas ->. but 2CO 002 013 I had <2192 -echo -> no <3756 -ou -> rest <0425 - anesis -> in my spirit <4151 -pneuma -> , because I found <2147 - heurisko -> not Titus <5103 -Titos -> my brother <0080 -adephos - > : {but} taking my leave <0657 -apotassomai -> of them , I went <1831 -exerchomai -> from thence into <1519 -eis -> Macedonia <3109 -Makedonia -> . but 2CO 002 017 For we are not as many <4183 -polus -> , which corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316 -theos -> : but as of sincerity <1505 -eilikrineia -> , {but} as of God <2316 -theos -> , in the sight <2714 -katenopion -> of God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 - Christos -> . but 2CO 002 017 For we are not as many <4183 -polus -> , which corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316 -theos -> : {but} as of sincerity <1505 -eilikrineia -> , but as of God <2316 -theos -> , in the sight <2714 -katenopion -> of God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 - Christos -> . but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 - phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 - epistole -> of Christ <5547 -Christos -> ministered <1247 - diakoneo -> by us , written <1449 -eggrapho -> not with ink <3188 -melan -> , but with the Spirit <4151 -pneuma -> of the living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 - plax -> of stone <3035 -lithinos -> , {but} in fleshy <4560 - sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> . but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 - phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 - epistole -> of Christ <5547 -Christos -> ministered <1247 - diakoneo -> by us , written <1449 -eggrapho -> not with ink <3188 -melan -> , {but} with the Spirit <4151 -pneuma -> of the living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 - plax -> of stone <3035 -lithinos -> , but in fleshy <4560 - sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> . but 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of ourselves <1438 -heautou -> to think <3049 -logizomai -> any <5100 -tis -> thing as of ourselves <1438 -heautou -> ; {but} our sufficiency <2426 -hikanotes -> [ is ] of God <2316 -theos - > ; but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made <2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 - diakonos -> of the new <2537 -kainos -> testament <1242 - diatheke -> ; not of the letter <1121 -gramma -> , but of the spirit <4151 -pneuma -> : for the letter <1121 -gramma -> killeth <0615 -apokteino -> , {but} the spirit <4151 -pneuma -> giveth life <2227 -zoopoieo -> . but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made <2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 - diakonos -> of the new <2537 -kainos -> testament <1242 - diatheke -> ; not of the letter <1121 -gramma -> , {but} of the spirit <4151 -pneuma -> : for the letter <1121 -gramma -> killeth <0615 -apokteino -> , but the spirit <4151 -pneuma -> giveth life <2227 -zoopoieo -> . But 2CO 003 007 {But} if <1487 -ei -> the ministration <1248 - diakonia -> of death <2288 -thanatos -> , written <1121 -gramma - > [ and ] engraven <1795 -entupoo -> in stones <3037 -lithos -> , was glorious <1391 -doxa -> , so <5620 -hoste -> that the children <5207 -huios -> of Israel <2474 -Israel -> could <1410 - dunamai -> not stedfastly <0816 -atenizo -> behold <0816 - atenizo -> the face <4383 -prosopon -> of Moses <3475 -Moseus -> for the glory <1391 -doxa -> of his countenance <4383 -prosopon - > ; which <3588 -ho -> [ glory <1391 -doxa -> ] was to be done <2763 -kerameus -> away <2673 -katargeo -> : But 2CO 003 014 {But} their minds <3540 -noema -> were blinded <4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron - > day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 - autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away <0343 -anakalupto -> in the reading <0320 -angnosis -> of the old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748 -hostis -> [ vail ] is done <2763 -kerameus -> away <2673 - katargeo -> in Christ <5547 -Christos -> . But 2CO 003 015 {But} even <2193 -heos -> unto this <4594 - semeron -> day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -Moseus -> is read <0314 -anaginosko -> , the vail <2571 - kaluma -> is upon their heart <2588 -kardia -> . But 2CO 003 018 {But} we all <3956 -pas -> , with open <0343 - anakalupto -> face <4383 -prosopon -> beholding <2734 - katoptrizomai -> as in a glass <2734 -katoptrizomai -> the glory <1391 -doxa -> of the Lord <2962 -kurios -> , are changed <3339 - metamorphoo -> into the same <0846 -autos -> image <1504 -eikon - > from glory <1391 -doxa -> to glory <1391 -doxa -> , [ even ] as by the Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> . but 2CO 004 002 But have renounced <0550 -apeipomen -> the hidden <2927 -kruptos -> things of dishonesty <0152 -aischune -> , not walking <4043 -peripateo -> in craftiness <3834 -panourgia -> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 - logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ; {but} by manifestation <5321 -phanerosis -> of the truth <0225 - aletheia -> commending <4921 -sunistao -> ourselves <1438 - heautou -> to every <3956 -pas -> man s <0444 -anthropos -> conscience <4893 -suneidesis -> in the sight <1799 -enopion -> of God <2316 -theos -> . But 2CO 004 002 {But} have renounced <0550 -apeipomen -> the hidden <2927 -kruptos -> things of dishonesty <0152 -aischune -> , not walking <4043 -peripateo -> in craftiness <3834 -panourgia -> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 - logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ; but by manifestation <5321 -phanerosis -> of the truth <0225 - aletheia -> commending <4921 -sunistao -> ourselves <1438 - heautou -> to every <3956 -pas -> man s <0444 -anthropos -> conscience <4893 -suneidesis -> in the sight <1799 -enopion -> of God <2316 -theos -> . But 2CO 004 003 {But} if <1499 -ei kai -> our gospel <2098 - euaggelion -> be hid <2572 -kalupto -> , it is hid <2572 - kalupto -> to them that are lost <0622 -apollumi -> : but 2CO 004 005 For we preach <2784 -kerusso -> not ourselves <1438 -heautou -> , {but} Christ <5547 -Christos -> Jesus <2424 - Iesous -> the Lord <2962 -kurios -> ; and ourselves <1438 - heautou -> your <5216 -humon -> servants <1401 -doulos -> for Jesus <2424 -Iesous -> sake . But 2CO 004 007 {But} we have <2192 -echo -> this <5126 -touton - > treasure <2344 -thesauros -> in earthen <3749 -ostrakinos -> vessels <4632 -skeuos -> , that the excellency <5236 -huperbole - > of the power <1411 -dunamis -> may be of God <2316 -theos -> , and not of us . but 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722 -en -> every <3956 -pas -> side , yet <0235 -alla -> not distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 - aporeo -> , {but} not in despair <1820 -exaporeomai -> ; but 2CO 004 009 Persecuted <1377 -dioko -> , but not forsaken <1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 - kataballo -> , {but} not destroyed <0622 -apollumi -> ; but 2CO 004 009 Persecuted <1377 -dioko -> , {but} not forsaken <1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 - kataballo -> , but not destroyed <0622 -apollumi -> ; but 2CO 004 012 So <5620 -hoste -> then <3303 -men -> death <2288 -thanatos -> worketh <1754 -energeo -> in us , {but} life <2222 -zoe -> in you . but 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we faint <1573 -ekkakeo -> not ; {but} though <1499 -ei kai -> our outward <1854 -exo -> man <0444 -anthropos -> perish <1311 - diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen -> [ man ] is renewed <0341 -anakainoo -> day <2250 -hemera -> by day <2250 -hemera -> . but 2CO 004 017 For our light <1645 -elaphros -> affliction <2347 -thlipsis -> , which <3588 -ho -> is {but} for a moment <3910 -parautika -> , worketh <2716 -katergazomai -> for us a far <5236 -huperbole -> more <5236 -huperbole -> exceeding <5236 -huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 - baros -> of glory <1391 -doxa -> ; but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 - skopeo -> the things which are seen <0991 -blepo -> , but at <4648 -skopeo -> the things which are not seen <0991 -blepo -> : for the things which are seen <0991 -blepo -> [ are ] temporal <4340 -proskairos -> ; {but} the things which are not seen <0991 -blepo -> [ are ] eternal <0166 -aionios -> . but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 - skopeo -> the things which are seen <0991 -blepo -> , {but} at <4648 -skopeo -> the things which are not seen <0991 -blepo -> : for the things which are seen <0991 -blepo -> [ are ] temporal <4340 -proskairos -> ; but the things which are not seen <0991 - blepo -> [ are ] eternal <0166 -aionios -> . but 2CO 005 004 For we that are in [ this <3588 -ho -> ] tabernacle <4636 -skenos -> do groan <4727 -stenazo -> , being burdened <0916 -bareo -> : not for that we would <2309 -thelo -> be unclothed <1562 -ekduo -> , {but} clothed <1902 -ependuomai - > upon , that mortality <2349 -thnetos -> might be swallowed <2666 -katapino -> up of life <2222 -zoe -> . but 2CO 005 011 Knowing <1492 -eido -> therefore <3767 -oun -> the terror <5401 -phobos -> of the Lord <2962 -kurios -> , we persuade <3982 -peitho -> men <0444 -anthropos -> ; {but} we are made <5319 -phaneroo -> manifest <5319 -phaneroo -> unto God <2316 -theos -> ; and I trust <1679 -elpizo -> also <2532 -kai - > are made <5319 -phaneroo -> manifest <5319 -phaneroo -> in your <5216 -humon -> consciences <4893 -suneidesis -> . but 2CO 005 012 . For we commend <4921 -sunistao -> not ourselves <1438 -heautou -> again <3825 -palin -> unto you , {but} give <1325 -didomi -> you occasion <0874 -aphorme -> to glory <2745 -kauchema -> on <5228 -huper -> our behalf <5228 - huper -> , that ye may have <2192 -echo -> somewhat to [ answer ] them which glory <2744 -kauchaomai -> in appearance <4383 - prosopon -> , and not in heart <2588 -kardia -> . but 2CO 005 015 And [ that ] he died <0599 -apothnesko -> for all <3956 -pas -> , that they which live <2198 -zao -> should not henceforth <3371 -meketi -> live <2198 -zao -> unto themselves <1438 -heautou -> , {but} unto him which died <0599 - apothnesko -> for them , and rose <1453 -egeiro -> again <1453 - egeiro -> . But 2CO 006 004 {But} in all <3956 -pas -> [ things ] approving <4921 -sunistao -> ourselves <1438 -heautou -> as the ministers <1249 -diakonos -> of God <2316 -theos -> , in much <4183 -polus -> patience <5281 -hupomone -> , in afflictions <2347 -thlipsis - > , in necessities <0318 -anagke -> , in distresses <4730 - stenochoria -> , but 2CO 006 012 Ye are not straitened <4729 -stenochoreo -> in us , {but} ye are straitened <4729 -stenochoreo -> in your <5216 -humon -> own bowels <4698 -splagchnon -> . but 2CO 007 005 . For , when we were come <2064 -erchomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> , our flesh <4561 -sarx -> had <2192 -echo -> no <3762 -oudeis -> rest <0425 -anesis -> , {but} we were troubled <2346 -thlibo -> on <1722 - en -> every <3956 -pas -> side ; without <1855 -exothen -> [ were ] fightings <3163 -mache -> , within <2081 -esothen -> [ were ] fears <5401 -phobos -> . but 2CO 007 007 And not by his coming <3952 -parousia -> only <3440 -monon -> , {but} by the consolation <3874 -paraklesis -> wherewith <3739 -hos -> he was comforted <3870 -parakaleo -> in you , when he told <0312 -anaggello -> us your <5216 -humon -> earnest <1972 -epipothesis -> desire <1972 -epipothesis -> , your <5216 -humon -> mourning <3602 -odurmos -> , your <5216 - humon -> fervent <2205 -zelos -> mind toward <5228 -huper -> me ; so <5620 -hoste -> that I rejoiced <5463 -chairo -> the more <3123 -mallon -> . but 2CO 007 008 For though <1499 -ei kai -> I made <3076 -lupeo - > you sorry <3076 -lupeo -> with a letter <1992 -epistole -> , I do not repent <3338 -metamellomai -> , though <1499 -ei kai -> I did repent <3338 -metamellomai -> : for I perceive <0991 -blepo - > that the same <1565 -ekeinos -> epistle <1992 -epistole -> hath made <3076 -lupeo -> you sorry <3076 -lupeo -> , though <1499 -ei kai -> [ it were ] {but} for a season <5610 -hora -> . but 2CO 007 009 Now <3568 -nun -> I rejoice <5463 -chairo -> , not that ye were made <3076 -lupeo -> sorry <3076 -lupeo -> , {but} that ye sorrowed <3076 -lupeo -> to repentance <3341 - metanoia -> : for ye were made <3076 -lupeo -> sorry <3076 - lupeo -> after <2596 -kata -> a godly <2316 -theos -> manner , that ye might receive <2210 -zemioo -> damage <2210 -zemioo -> by us in nothing <3367 -medeis -> . but 2CO 007 010 For godly <2316 -theos -> sorrow <3077 -lupe -> worketh <2716 -katergazomai -> repentance <3341 -metanoia -> to salvation <4991 -soteria -> not to be repented <0278 - ametameletos -> of : {but} the sorrow <3077 -lupe -> of the world <2889 -kosmos -> worketh <2716 -katergazomai -> death <2288 -thanatos -> . but 2CO 007 012 . Wherefore <0686 -ara -> , though <1499 -ei kai -> I wrote <1125 -grapho -> unto you , [ I did it ] not for his cause <1752 -heneka -> that had done <0091 -adikeo -> the wrong <0091 -adikeo -> , nor <3761 -oude -> for his cause <1752 - heneka -> that suffered wrong <0091 -adikeo -> , {but} that our care <4710 -spoude -> for you in the sight <1799 -enopion -> of God <2316 -theos -> might appear <5319 -phaneroo -> unto you . but 2CO 007 014 For if <1487 -ei -> I have boasted <2744 - kauchaomai -> any <1536 -ei tis -> thing to him of you , I am not ashamed <2617 -kataischuno -> ; {but} as we spake <2980 - laleo -> all <3956 -pas -> things to you in truth <0225 - aletheia -> , even <2532 -kai -> so <3779 -houto -> our boasting <2746 -kauchesis -> , which <3588 -ho -> [ I made ] before <1909 -epi -> Titus <5103 -Titos -> , is found <1096 -ginomai -> a truth <0225 -aletheia -> . but 2CO 008 005 And [ this they did ] , not as we hoped <1679 - elpizo -> , {but} first <4412 -proton -> gave <1325 -didomi -> their own selves <1438 -heautou -> to the Lord <2962 -kurios -> , and unto us by the will <2307 -thelema -> of God <2316 -theos - > . but 2CO 008 008 I speak <3004 -lego -> not by commandment <2003 - epitage -> , {but} by occasion <1223 -dia -> of the forwardness <4710 -spoude -> of others <2087 -heteros -> , and to prove <1381 -dokimazo -> the sincerity <1103 -gnesios -> of your <5212 -humeteros -> love <0026 -agape -> . but 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi -> [ my ] advice <1106 -gnome -> : for this <5124 -touto -> is expedient <4851 -sumphero -> for you , who <3748 -hostis -> have begun <4278 -proenarchomai -> before <4278 -proenarchomai -> , not only <3440 -monon -> to do <4160 -poieo -> , {but} also <2532 -kai -> to be forward <2309 -thelo -> a year <4070 -perusi -> ago <0575 -apo -> . But 2CO 008 014 {But} by an equality <2471 -isotes -> , [ that ] now <3568 -nun -> at <1722 -en -> this <3568 -nun -> time <2540 -kairos -> your <5216 -humon -> abundance <4051 - perisseuma -> [ may be a supply ] for their want <5303 - husterema -> , that their abundance <4051 -perisseuma -> also <2532 -kai -> may be [ a supply ] for your <5216 -humon -> want <5303 -husterema -> : that there may be equality <2471 -isotes - > : But 2CO 008 016 . {But} thanks <5485 -charis -> [ be ] to God <2316 -theos -> , which <3588 -ho -> put <1325 -didomi -> the same <0846 -autos -> earnest <4710 -spoude -> care <4710 -spoude -> into <1722 -en -> the heart <2588 -kardia -> of Titus <5103 - Titos -> for you. but 2CO 008 017 For indeed <3303 -men -> he accepted <1209 - dechomai -> the exhortation <3874 -paraklesis -> ; {but} being <5225 -huparcho -> more <4707 -spoudaioteros -> forward <4707 - spoudaioteros -> , of his own <0830 -authairetos -> accord <0830 -authairetos -> he went <1831 -exerchomai -> unto you . but 2CO 008 019 And not [ that ] only <3440 -monon -> , {but} who was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with us with this <5124 -touto -> grace <5485 -charis -> , which <3588 -ho -> is administered <1247 -diakoneo -> by us to the glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 - kurios -> , and [ declaration of ] your <5216 -humon -> ready <4288 -prothumia -> mind <4288 -prothumia -> : but 2CO 008 021 Providing <4306 -pronoeo -> for honest <2570 - kalos -> things , not only <3440 -monon -> in the sight <1799 - enopion -> of the Lord <2962 -kurios -> , {but} also <2532 -kai - > in the sight <1799 -enopion -> of men <0444 -anthropos -> . but 2CO 008 022 And we have sent <4842 -sumpempo -> with them our brother <0080 -adephos -> , whom <3739 -hos -> we have oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent <4705 -spoudaios -> in many <4183 -polus -> things , {but} now <3570 -nuni -> much <4183 -polus -> more <4707 -spoudaioteros -> diligent <4707 -spoudaioteros -> , upon the great <4183 -polus - > confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have ] in you . But 2CO 009 006 . {But} this <5124 -touto -> [ I say ] , He which soweth <4687 -speiro -> sparingly <5340 -pheidomenos -> shall reap <2325 -therizo -> also <2532 -kai -> sparingly <5340 - pheidomenos -> ; and he which soweth <4687 -speiro -> bountifully <2129 -eulogia -> shall reap <2325 -therizo -> also <2532 -kai -> bountifully <2129 -eulogia ->. but 2CO 009 012 For the administration <1248 -diakonia -> of this <5026 -taute -> service <3009 -leitourgia -> not only <3440 -monon -> supplieth <4322 -prosanapleroo -> the want <5303 - husterema -> of the saints <0040 -hagios -> , {but} is abundant <4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus -> thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ; but 2CO 010 001 . Now <1161 -de -> I Paul <3972 -Paulos -> myself beseech <3870 -parakaleo -> you by the meekness <4236 - praiotes -> and gentleness <1932 -epieikeia -> of Christ <5547 - Christos -> , who <3739 -hos -> in presence <4383 -prosopon -> [ am ] base <5011 -tapeinos -> among <1722 -en -> you , {but} being absent <0548 -apeimi -> am bold <2292 -tharrheo -> toward <1519 -eis -> you : But 2CO 010 002 {But} I beseech <1189 -deomai -> [ you ] , that I may not be bold <2292 -tharrheo -> when I am present <3918 - pareimi -> with that confidence <4006 -pepoithesis -> , wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold <5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> , which <3588 -ho -> think <3049 -logizomai -> of us as if we walked <4043 -peripateo -> according <2596 -kata -> to the flesh <4561 -sarx -> . but 2CO 010 004 ( For the weapons <3696 -hoplon -> of our warfare <4752 -strateia -> [ are ] not carnal <4559 -sarkikos -> , {but} mighty <1415 -dunatos -> through God <2316 -theos -> to the pulling <2506 -kathairesis -> down <2506 -kathairesis -> of strong <3794 -ochuroma -> holds <3794 -ochuroma -> ; ) but 2CO 010 010 For [ his ] letters <1992 -epistole -> , say <5346 -phemi -> they , [ are ] weighty <0926 -barus -> and powerful <2478 -ischuros -> ; {but} [ his ] bodily <4983 -soma - > presence <3952 -parousia -> [ is ] weak <0770 -astheneo -> , and [ his ] speech <3056 -logos -> contemptible <1848 - exoutheneo -> . but 2CO 010 012 . For we dare <5111 -tolmao -> not make ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or <2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou - > with some <5100 -tis -> that commend <4921 -sunistao -> themselves <1438 -heautou -> : {but} they measuring <3354 - metreo -> themselves <1438 -heautou -> by themselves <1438 - heautou -> , and comparing <4793 -sugkrino -> themselves <1438 - heautou -> among themselves <1438 -heautou -> , are not wise <4920 -suniemi -> . but 2CO 010 013 But we will not boast <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros - > , {but} according <2596 -kata -> to the measure <3358 -metron - > of the rule <2583 -kanon -> which <3739 -hos -> God <2316 - theos -> hath distributed <3307 -merizo -> to us , a measure <3358 -metron -> to reach <2185 -ephikneomai -> even <2532 -kai - > unto you . But 2CO 010 013 {But} we will not boast <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros - > , but according <2596 -kata -> to the measure <3358 -metron -> of the rule <2583 -kanon -> which <3739 -hos -> God <2316 -theos -> hath distributed <3307 -merizo -> to us , a measure <3358 - metron -> to reach <2185 -ephikneomai -> even <2532 -kai -> unto you . but 2CO 010 015 Not boasting <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [ that is ] , of other <0245 -allotrios -> men s labours <2873 - kopos -> ; {but} having <2192 -echo -> hope <1680 -elpis -> , when your <5216 -humon -> faith <4102 -pistis -> is increased <0837 -auzano -> , that we shall be enlarged <3170 -megaluno -> by you according <2596 -kata -> to our rule <2583 -kanon -> abundantly <4050 -perisseia -> , But 2CO 010 017 {But} he that glorieth <2744 -kauchaomai -> , let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios -> . but 2CO 010 018 For not he that commendeth <4921 -sunistao -> himself <1438 -heautou -> is approved <1384 -dokimos -> , {but} whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 - sunistao -> . But 2CO 011 003 {But} I fear <5399 -phobeo -> , lest <3381 - mepos -> by any <3381 -mepos -> means <4458 - -pos -> , as the serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 - Eua -> through <1722 -en -> his subtilty <3834 -panourgia -> , so <3779 -houto -> your <5216 -humon -> minds <3540 -noema -> should be corrupted <5351 -phtheiro -> from the simplicity <0572 -haplotes -> that is in Christ <5547 -Christos -> . but 2CO 011 006 But though <1499 -ei kai -> [ I be ] rude <2399 - idiotes -> in speech <3056 -logos -> , yet <0235 -alla -> not in knowledge <1108 -gnosis -> ; {but} we have been throughly <3956 - pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo -> among <1519 -eis -> you in all <3956 -pas -> things . But 2CO 011 006 {But} though <1499 -ei kai -> [ I be ] rude <2399 -idiotes -> in speech <3056 -logos -> , yet <0235 -alla -> not in knowledge <1108 -gnosis -> ; but we have been throughly <3956 -pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo - > among <1519 -eis -> you in all <3956 -pas -> things . But 2CO 011 012 {But} what <3739 -hos -> I do <4160 -poieo -> , that I will do <4160 -poieo -> , that I may cut <1581 -ekkopto - > off <1581 -ekkopto -> occasion <0874 -aphorme -> from them which desire <2309 -thelo -> occasion <0874 -aphorme -> ; that wherein <3757 -hou -> they glory <2744 -kauchaomai -> , they may be found <2147 -heurisko -> even <2532 -kai -> as we . but 2CO 011 017 That which <3739 -hos -> I speak <2980 -laleo -> , I speak <2980 -laleo -> [ it ] not after <2596 -kata -> the Lord <2962 -kurios -> , {but} as it were foolishly <0877 - aphrosune -> , in this <5026 -taute -> confidence <5287 - hupostasis -> of boasting <2746 -kauchesis -> . but 2CO 012 005 Of such <5108 -toioutos -> an one will I glory <2744 -kauchaomai -> : yet <1161 -de -> of myself <1683 -emautou -> I will not glory <2744 -kauchaomai -> , {but} in mine <3450 - mou -> infirmities <0769 -astheneia -> . but 2CO 012 006 For though <1437 -ean -> I would desire <2309 - thelo -> to glory <2744 -kauchaomai -> , I shall not be a fool <0878 -aphron -> ; for I will say <2046 -ereo -> the truth <0225 -aletheia -> : {but} [ now ] I forbear <5339 -pheidomai -> , lest <3361 -me -> any <5100 -tis -> man should think <3049 - logizomai -> of me above <5228 -huper -> that which <3739 -hos - > he seeth <0991 -blepo -> me [ to be ] , or <2228 -e -> [ that ] he heareth <0191 -akouo -> of me . but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos - > time I am ready <2093 -hetoimos -> to come <2064 -erchomai -> to you ; and I will not be burdensome <2655 -katanarkao -> to you : for I seek <2212 -zeteo -> not yours <5216 -humon -> , but you : for the children <5043 -teknon -> ought <3784 -opheilo -> not to lay <2343 -thesaurizo -> up for the parents <1118 -goneus -> , {but} the parents <1118 -goneus -> for the children <5043 - teknon -> . but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos - > time I am ready <2093 -hetoimos -> to come <2064 -erchomai -> to you ; and I will not be burdensome <2655 -katanarkao -> to you : for I seek <2212 -zeteo -> not yours <5216 -humon -> , {but} you : for the children <5043 -teknon -> ought <3784 - opheilo -> not to lay <2343 -thesaurizo -> up for the parents <1118 -goneus -> , but the parents <1118 -goneus -> for the children <5043 -teknon -> . But 2CO 012 016 {But} be it so , I did not burden <2599 - katabareo -> you : nevertheless <0235 -alla -> , being <5225 - huparcho -> crafty <3835 -panougos -> , I caught <2983 -lambano - > you with guile <1388 -dolos -> . but 2CO 012 019 Again <3825 -palin -> , think <1380 -dokeo -> ye that we excuse <0626 -apologeomai -> ourselves unto you ? we speak <2980 -laleo -> before <2714 -katenopion -> God <2316 - theos -> in Christ <5547 -Christos -> : {but} [ we do ] all <3956 -pas -> things , dearly beloved <0027 -agapetos -> , for your <5216 -humon -> edifying <3619 -oikodome -> . but 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a proof <1382 -dokime -> of Christ <5547 -Christos -> speaking <2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 - humas -> is not weak <0770 -astheneo -> , {but} is mighty <1414 - dunateo -> in you . but 2CO 013 004 For though <1487 -ei -> he was crucified <4717 - stauroo -> through <1537 -ek -> weakness <0769 -astheneia -> , yet <0235 -alla -> he liveth <2198 -zao -> by the power <1411 - dunamis -> of God <2316 -theos -> . For we also <2532 -kai -> are weak <0770 -astheneo -> in him , {but} we shall live <2198 - zao -> with him by the power <1411 -dunamis -> of God <2316 - theos -> toward <1519 -eis -> you . But 2CO 013 006 {But} I trust <1679 -elpizo -> that ye shall know <1097 -ginosko -> that we are not reprobates <0096 - adokimos -> . but 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis - > evil <2556 -kakos -> ; not that we should appear <5316 -phaino -> approved <1384 -dokimos -> , {but} that ye should do <4160 - poieo -> that which is honest <2570 -kalos -> , though we be as reprobates <0096 -adokimos -> . but 2CO 013 008 For we can <1410 -dunamai -> do nothing <5100 - tis -> against <2596 -kata -> the truth <0225 -aletheia -> , {but} for the truth <0225 -aletheia -> . but GAL 001 001 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -> , ( not of men <0444 -anthropos -> , neither <3761 -oude -> by man <0444 -anthropos -> , {but} by Jesus <2424 - Iesous -> Christ <5547 -Christos -> , and God <2316 -theos -> the Father <3962 -pater -> , who <3588 -ho -> raised <1453 - egeiro -> him from the dead <3498 -nekros -> ; ) but GAL 001 007 Which <3739 -hos -> is not another <0243 -allos - > ; {but} there be some <5100 -tis -> that trouble <5015 - tarasso -> you , and would <2309 -thelo -> pervert <3344 - metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 - Christos -> . But GAL 001 008 {But} though <1437 -ean -> we , or <2228 -e -> an angel <0032 -aggelos -> from heaven <3772 -ouranos -> , preach <2097 -euaggelizo -> any other gospel <2097 -euaggelizo - > unto you than <3844 -para -> that which <3739 -hos -> we have preached <2097 -euaggelizo -> unto you , let him be accursed <0331 -anathema -> . But GAL 001 011 {But} I certify <1107 -gnorizo -> you , brethren <0080 -adephos -> , that the gospel <2098 -euaggelion -> which <3588 -ho -> was preached <2097 -euaggelizo -> of me is not after <2596 -kata -> man <0444 -anthropos -> . but GAL 001 012 For I neither <3761 -oude -> received <3880 - paralambano -> it of man <0444 -anthropos -> , neither <3777 - oute -> was I taught <1321 -didasko -> [ it ] , {but} by the revelation <0602 -apokalupsis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> . But GAL 001 015 {But} when <3753 -hote -> it pleased <2106 - eudokeo -> God <2316 -theos -> , who <3588 -ho -> separated <0873 -aphorizo -> me from my mother s <3384 -meter -> womb <2836 -koilia -> , and called <2564 -kaleo -> [ me ] by his grace <5485 -charis -> , but GAL 001 017 Neither <3761 -oude -> went <0424 -anerchomai -> I up to Jerusalem <2414 -Hierosoluma -> to them which were apostles <0652 -apostolos -> before <4253 -pro -> me ; {but} I went <0565 -aperchomai -> into <1519 -eis -> Arabia <0688 - Arabia -> , and returned <5290 -hupostrepho -> again <3825 - palin -> unto Damascus <1154 -Damaskos -> . But GAL 001 019 {But} other <2087 -heteros -> of the apostles <0652 -apostolos -> saw <1492 -eido -> I none <3756 -ou -> , save <1508 -ei me -> James <2385 -Iakobos -> the Lord s <2962 - kurios -> brother <0080 -adephos -> . But GAL 001 023 {But} they had heard <0191 -akouo -> only <3440 - monon -> , That he which persecuted <1377 -dioko -> us in times <4218 -pote -> past now <3568 -nun -> preacheth <2097 - euaggelizo -> the faith <4102 -pistis -> which <3739 -hos -> once <4218 -pote -> he destroyed <4199 -portheo -> . but GAL 002 002 And I went <0305 -anabaino -> up by revelation <0602 -apokalupsis -> , and communicated <0394 -anatithemai -> unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 - ethnos -> , {but} privately <2398 -idios -> to them which were of reputation <1380 -dokeo -> , lest <3381 -mepos -> by any <3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho -> , or <2228 -e -> had run <5143 -trecho -> , in vain <2756 - kenos -> . But GAL 002 003 {But} neither <3761 -oude -> Titus <5103 -Titos - > , who <3588 -ho -> was with me , being <5607 -on -> a Greek <1672 -Hellen -> , was compelled <0315 -anagkazo -> to be circumcised <4059 -peritemno -> : But GAL 002 006 {But} of these who seemed <1380 -dokeo -> to be somewhat <5100 -tis -> , ( whatsoever they were , it maketh <1308 -diaphero -> no <3762 -oudeis -> matter <1308 -diaphero -> to me : God <2316 -theos -> accepteth <2983 -lambano -> no <3756 -ou -> man s <0444 -anthropos -> person <4383 -prosopon -> : ) for they who seemed <1380 -dokeo -> [ to be somewhat ] in conference <4323 -prosanatithemi -> added <4323 -prosanatithemi - > nothing <3762 -oudeis -> to me : But GAL 002 007 {But} contrariwise <5121 -tounantion -> , when they saw <1492 -eido -> that the gospel <2098 -euaggelion -> of the uncircumcision <0203 -akrobustia -> was committed <4100 - pisteuo -> unto me , as [ the gospel ] of the circumcision <4061 -peritome -> [ was ] unto Peter <4074 -Petros -> ; But GAL 002 011 . {But} when <3753 -hote -> Peter <4074 -Petros - > was come <2064 -erchomai -> to Antioch <0490 -Antiocheia -> , I withstood <0436 -anthistemi -> him to the face <4383 -prosopon -> , because <3754 -hoti -> he was to be blamed <2607 - kataginosko ->. but GAL 002 012 For before <4253 -pro -> that certain <5100 -tis -> came <2064 -erchomai -> from James <2385 -Iakobos -> , he did eat <4906 -sunesthio -> with the Gentiles <1484 -ethnos -> : {but} when <3753 -hote -> they were come <2064 -erchomai -> , he withdrew <5288 -hupostello -> and separated <0873 -aphorizo -> himself <1438 -heautou -> , fearing <5399 -phobeo -> them which were of the circumcision <4061 -peritome -> . But GAL 002 014 {But} when <3753 -hote -> I saw <1492 -eido -> that they walked <3716 -orthopodeo -> not uprightly <3716 - orthopodeo -> according <4314 -pros -> to the truth <0225 - aletheia -> of the gospel <2098 -euaggelion -> , I said <2036 - epo -> unto Peter <4074 -Petros -> before <1715 -emprosthen -> [ them ] all <3956 -pas -> , If <1487 -ei -> thou , being <5225 - huparcho -> a Jew <2453 -Ioudaios -> , livest <2198 -zao -> after the manner <1483 -ethnikos -> of Gentiles <1483 -ethnikos - > , and not as do the Jews <2452 -Ioudaikos -> , why <5101 -tis - > compellest <0315 -anagkazo -> thou the Gentiles <1484 -ethnos - > to live <2198 -zao -> as do the Jews <2450 -Ioudaizo -> ? but GAL 002 016 Knowing <1492 -eido -> that a man <0444 - anthropos -> is not justified <1344 -dikaioo -> by the works <2041 -ergon -> of the law <3551 -nomos -> , {but} by the faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo -> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we might be justified <1344 -dikaioo -> by the faith <4102 -pistis - > of Christ <5547 -Christos -> , and not by the works <2041 - ergon -> of the law <3551 -nomos -> : for by the works <2041 - ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh <4561 -sarx -> be justified <1344 -dikaioo -> . But GAL 002 017 {But} if <1487 -ei -> , while we seek <2212 - zeteo -> to be justified <1344 -dikaioo -> by Christ <5547 - Christos -> , we ourselves also <2532 -kai -> are found <2147 - heurisko -> sinners <0268 -hamartolos -> , [ is ] therefore <0686 -ara -> Christ <5547 -Christos -> the minister <1249 - diakonos -> of sin <0266 -hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . but GAL 002 020 I am crucified <4957 -sustauroo -> with Christ <5547 -Christos -> : nevertheless <1161 -de -> I live <2198 -zao -> ; yet <3765 -ouketi -> not I , {but} Christ <5547 -Christos - > liveth <2198 -zao -> in me : and the life which <3739 -hos -> I now <3568 -nun -> live <2198 -zao -> in the flesh <4561 -sarx - > I live <2198 -zao -> by the faith <4102 -pistis -> of the Son <5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved <0025 -agapao -> me , and gave <3860 -paradidomi -> himself <1438 -heautou -> for me . But GAL 003 011 {But} that no <3762 -oudeis -> man <3762 -oudeis -> is justified <1344 -dikaioo -> by the law <3551 -nomos -> in the sight <3844 -para -> of God <2316 -theos -> , [ it is ] evident <1212 -delos -> : for , The just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> . but GAL 003 012 And the law <3551 -nomos -> is not of faith <4102 -pistis -> : {but} , The man <0444 -anthropos -> that doeth <4160 -poieo -> them shall live <2198 -zao -> in them . but GAL 003 015 Brethren <0080 -adephos -> , I speak <3004 -lego -> after <2596 -kata -> the manner of men <0444 -anthropos -> ; Though <3676 -homos -> [ it be ] {but} a man s <0444 -anthropos - > covenant <1242 -diatheke -> , yet [ if it be ] confirmed <2964 -kuroo -> , no <3762 -oudeis -> man <3762 -oudeis -> disannulleth <0114 -atheteo -> , or <2228 -e -> addeth <1928 - epidiatassomai -> thereto <1928 -epidiatassomai -> . but GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and his seed <4690 -sperma -> were the promises <1860 -epaggelia -> made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds <4690 -sperma -> , as of many <4183 -polus -> ; {but} as of one <1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 - hos -> is Christ <5547 -Christos -> . but GAL 003 018 For if <1487 -ei -> the inheritance <2817 - kleronomia -> [ be ] of the law <3551 -nomos -> , [ it is ] no <3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia - > : {but} God <2316 -theos -> gave <5483 -charizomai -> [ it ] to Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> . but GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is not [ a mediator ] of one <1520 -heis -> , {but} God <2316 - theos -> is one <1520 -heis -> . But GAL 003 022 {But} the scripture <1124 -graphe -> hath concluded <4788 -sugkleio -> all <3956 -pas -> under <5259 -hupo -> sin <0266 -hamartia -> , that the promise <1860 -epaggelia -> by faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> might be given <1325 -didomi -> to them that believe <4100 -pisteuo -> . But GAL 003 023 {But} before <4253 -pro -> faith <4102 -pistis - > came <2064 -erchomai -> , we were kept <5432 -phroureo -> under <5259 -hupo -> the law <3551 -nomos -> , shut <4788 - sugkleio -> up unto the faith <4102 -pistis -> which should <3195 -mello -> afterwards be revealed <0601 -apokalupto -> . But GAL 003 025 {But} after that faith <4102 -pistis -> is come <2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 - eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> . But GAL 004 002 {But} is under <5259 -hupo -> tutors <2012 - epitropos -> and governors <3623 -oikonomos -> until <0891 - achri -> the time <4287 -prothesmios -> appointed <4287 - prothesmios -> of the father <3962 -pater -> . But GAL 004 004 {But} when <3753 -hote -> the fulness <4138 - pleroma -> of the time <5550 -chronos -> was come <2064 - erchomai -> , God <2316 -theos -> sent <1821 -exapostello -> forth <1821 -exapostello -> his Son <5207 -huios -> , made <1096 -ginomai -> of a woman <1135 -gune -> , made <1096 -ginomai -> under <5259 -hupo -> the law <3551 -nomos -> , but GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei -> no <3765 -ouketi -> more <2089 -eti -> a servant <1401 -doulos - > , {but} a son <5207 -huios -> ; and if <1487 -ei -> a son <5207 -huios -> , then <2532 -kai -> an heir <2818 -kleronomos - > of God <2316 -theos -> through <1223 -dia -> Christ <5547 - Christos -> . But GAL 004 009 {But} now <3568 -nun -> , after that ye have known <1097 -ginosko -> God <2316 -theos -> , or <1161 -de -> rather <3123 -mallon -> are known <1097 -ginosko -> of God <2316 -theos -> , how <4459 -pos -> turn <1994 -epistrepho -> ye again <3825 -palin -> to the weak <0772 -asthenes -> and beggarly <4444 -purgos -> elements <4747 -stoicheion -> , whereunto <3739 -hos -> ye desire <2309 -thelo -> again <3825 -palin -> to be in bondage <1398 -douleuo -> ? but GAL 004 014 And my temptation <3986 -peirasmos -> which was in my flesh <4561 -sarx -> ye despised <1848 -exoutheneo -> not , nor <3761 -oude -> rejected <1609 -ekptuo -> ; {but} received <1209 -dechomai -> me as an angel <0032 -aggelos -> of God <2316 -theos -> , [ even ] as Christ <5547 -Christos -> Jesus <2424 - Iesous -> . but GAL 004 017 . They zealously <2206 -zeloo -> affect <2206 - zeloo -> you , [ {but} ] not well <2573 -kalos -> ; yea <0235 - alla -> , they would <2309 -thelo -> exclude <1576 -ekkleio -> you , that ye might affect <2206 -zeloo -> them . But GAL 004 018 {But} [ it is ] good <2570 -kalos -> to be zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 - pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not only <3440 -monon -> when <3588 -ho -> I am present <3918 - pareimi -> with you . but GAL 004 023 But he [ who was ] of the bondwoman <3814 - paidiske -> was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx -> ; {but} he of the freewoman <1658 - eleutheros -> [ was ] by promise <1860 -epaggelia -> . But GAL 004 023 {But} he [ who was ] of the bondwoman <3814 - paidiske -> was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx -> ; but he of the freewoman <1658 -eleutheros -> [ was ] by promise <1860 -epaggelia -> . But GAL 004 026 {But} Jerusalem <2419 -Hierousalem -> which is above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 - hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> . But GAL 004 029 {But} as then <5119 -tote -> he that was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx -> persecuted <1377 -dioko -> him [ that was born ] after <2596 - kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so <3779 -houto -> [ it is ] now <3568 -nun -> . but GAL 004 031 So <0686 -ara -> then <0686 -ara -> , brethren <0080 -adephos -> , we are not children <5043 -teknon -> of the bondwoman <3814 -paidiske -> , {but} of the free <1658 - eleutheros -> . but GAL 005 006 For in Jesus <2424 -Iesous -> Christ <5547 - Christos -> neither <3777 -oute -> circumcision <4061 -peritome - > availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 - oute -> uncircumcision <0203 -akrobustia -> ; {but} faith <4102 - pistis -> which worketh <1754 -energeo -> by love <0026 -agape - > . but GAL 005 010 I have confidence <3982 -peitho -> in you through <1722 -en -> the Lord <2962 -kurios -> , that ye will be none <3762 -oudeis -> otherwise <0243 -allos -> minded <5426 - phroneo -> : {but} he that troubleth <5015 -tarasso -> you shall bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever <0302 -an -> he be . but GAL 005 013 . For , brethren <0080 -adephos -> , ye have been called <2564 -kaleo -> unto liberty <1657 -eleutheria -> ; only <3440 -monon -> [ use ] not liberty <1657 -eleutheria -> for an occasion <0874 -aphorme -> to the flesh <4561 -sarx -> , {but} by love <0026 -agape -> serve <1398 -douleuo -> one <0240 - allelon -> another <0240 -allelon -> . But GAL 005 015 {But} if <1487 -ei -> ye bite <1143 -dakno -> and devour <2719 -katesthio -> one <0240 -allelon -> another <0240 -allelon -> , take heed <0991 -blepo -> that ye be not consumed <0355 -analisko -> one <0240 -allelon -> of another <0240 -allelon -> . But GAL 005 018 {But} if <1487 -ei -> ye be led <0071 -ago -> of the Spirit <4151 -pneuma -> , ye are not under <5259 -hupo -> the law <3551 -nomos -> . But GAL 005 022 {But} the fruit <2590 -karpos -> of the Spirit <4151 -pneuma -> is love <0026 -agape -> , joy <5479 -chara -> , peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> , gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> , faith <4102 -pistis -> , But GAL 006 004 {But} let every <1538 -hekastos -> man prove <1381 -dokimazo -> his own <1438 -heautou -> work <2041 -ergon - > , and then <5119 -tote -> shall he have <2192 -echo -> rejoicing <2745 -kauchema -> in himself <1438 -heautou -> alone <3441 -monos -> , and not in another <2087 -heteros -> . but GAL 006 008 For he that soweth <4687 -speiro -> to his flesh <4561 -sarx -> shall of the flesh <4561 -sarx -> reap <2325 - therizo -> corruption <5356 -phthora -> ; {but} he that soweth <4687 -speiro -> to the Spirit <4151 -pneuma -> shall of the Spirit <4151 -pneuma -> reap <2325 -therizo -> life <2222 -zoe - > everlasting <0166 -aionios -> . but GAL 006 013 For neither <3761 -oude -> they themselves <0846 -autos -> who are circumcised <4059 -peritemno -> keep <5442 - phulasso -> the law <3551 -nomos -> ; {but} desire <2309 -thelo - > to have you circumcised <4059 -peritemno -> , that they may glory <2744 -kauchaomai -> in your <5212 -humeteros -> flesh <4561 -sarx -> . But GAL 006 014 {But} God <1096 -ginomai -> forbid <1096 - ginomai -> that I should glory <2744 -kauchaomai -> , save <1508 -ei me -> in the cross <4716 -stauros -> of our Lord <2962 - kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> the world <2889 -kosmos -> is crucified <4717 -stauroo -> unto me , and I unto the world <2889 -kosmos -> . but GAL 006 015 For in Christ <5547 -Christos -> Jesus <2424 - Iesous -> neither <3777 -oute -> circumcision <4061 -peritome -> availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 - oute -> uncircumcision <0203 -akrobustia -> , {but} a new <2537 - kainos -> creature <2937 -ktisis -> . but EPH 001 021 Far <5231 -huperano -> above <5231 -huperano -> all <3956 -pas -> principality <0746 -arche -> , and power <1849 -exousia -> , and might <1411 -dunamis -> , and dominion <2963 - kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that is named <3687 -onomazo -> , not only <3440 -monon -> in this <3588 -ho -> world <0165 -aion -> , {but} also <2532 -kai -> in that which is to come <3195 -mello -> : But EPH 002 004 . {But} God <2316 -theos -> , who is rich <4145 - plousios -> in mercy <1656 -eleos -> , for his great <4183 - polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved <0025 -agapao -> us, But EPH 002 013 {But} now <3570 -nuni -> in Christ <5547 - Christos -> Jesus <2424 -Iesous -> ye who <3739 -hos -> sometimes <4218 -pote -> were far <3112 -makran -> off <3112 - makran -> are made <1096 -ginomai -> nigh <1451 -eggus -> by the blood <0129 -haima -> of Christ <5547 -Christos -> . but EPH 002 019 Now <3767 -oun -> therefore <0686 -ara -> ye are no <3765 -ouketi -> more <3765 -ouketi -> strangers <3581 -xenos -> and foreigners <3941 -paroikos -> , {but} fellowcitizens <4847 -sumpolites -> with the saints <0040 -hagios -> , and of the household <3609 -oikeios -> of God <2316 -theos -> ; But EPH 004 007 {But} unto every <1538 -hekastos -> one <1520 - heis -> of us is given <1325 -didomi -> grace <5485 -charis -> according <2596 -kata -> to the measure <3358 -metron -> of the gift <1431 -dorea -> of Christ <5547 -Christos -> . but EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what <5101 -tis -> is it {but} that he also <2532 -kai -> descended <2597 -katabaino -> first <4412 -proton -> into <1519 -eis -> the lower <2737 -katoteros -> parts <3313 -meros -> of the earth <1093 -ge -> ? But EPH 004 015 {But} speaking <0226 -aletheuo -> the truth <0226 -aletheuo -> in love <0026 -agape -> , may grow <0837 - auzano -> up into <1519 -eis -> him in all <3956 -pas -> things , which <3739 -hos -> is the head <2776 -kephale -> , [ even ] Christ <5547 -Christos -> : But EPH 004 020 {But} ye have not so <3779 -houto -> learned <3129 -manthano -> Christ <5547 -Christos -> ; but EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 - klepto -> no <3371 -meketi -> more <2001 -episucho -> : {but} rather <3123 -mallon -> let him labour <2872 -kopiao -> , working <2038 -ergazomai -> with [ his ] hands <5495 -cheir -> the thing which is good <0018 -agathos -> , that he may have <2192 -echo -> to give <3330 -metadidomi -> to him that needeth <5532 -chreia -> . but EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros -> communication <3056 -logos -> proceed <1607 -ekporeuomai -> out of your <5216 -humon -> mouth <4750 -stoma -> , {but} that which <1536 -ei tis -> is good <0018 -agathos -> to the use <5532 - chreia -> of edifying <3619 -oikodome -> , that it may minister <1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 - akouo -> . But EPH 005 003 . {But} fornication <4202 -porneia -> , and all <3956 -pas -> uncleanness <0167 -akatharsia -> , or <2228 -e -> covetousness <4124 -pleonexia -> , let it not be once <3366 - mede -> named <3687 -onomazo -> among <1722 -en -> you , as becometh <4241 -prepo -> saints <0040 -hagios ->; but EPH 005 004 Neither <3756 -ou -> filthiness <0151 - aischrotes -> , nor <2532 -kai -> foolish <3473 -morologia -> talking <3473 -morologia -> , nor <2228 -e -> jesting <2160 - eutrapelia -> , which <3588 -ho -> are not convenient <0433 - aneko -> : {but} rather <3123 -mallon -> giving of thanks <2169 - eucharistia -> . but EPH 005 008 For ye were sometimes <4218 -pote -> darkness <4655 -skotos -> , {but} now <3568 -nun -> [ are ye ] light <5457 -phos -> in the Lord <2962 -kurios -> : walk <4043 - peripateo -> as children <5043 -teknon -> of light <5457 -phos - > : but EPH 005 011 And have no <3361 -me -> fellowship <4790 - sugkoinoneo -> with the unfruitful <0175 -akarpos -> works <2041 -ergon -> of darkness <4655 -skotos -> , {but} rather <3123 - mallon -> reprove <1651 -elegcho -> [ them ] . But EPH 005 013 {But} all <3956 -pas -> things that are reproved <1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 - phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 - pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo -> is light <5457 -phos -> . but EPH 005 015 See <0991 -blepo -> then <3767 -oun -> that ye walk <4043 -peripateo -> circumspectly <0199 -akribos -> , not as fools <0781 -asophos -> , {but} as wise <4680 -sophos - - oneidismos -> , but EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878 -aphron -> , {but} understanding <4920 -suniemi -> what <5101 - tis -> the will <2307 -thelema -> of the Lord <2962 -kurios -> [ is ] . but EPH 005 018 And be not drunk <3182 -methusko -> with wine <3631 -oinos -> , wherein <3757 -hou -> is excess <0810 -asotia - > ; {but} be filled <4137 -pleroo -> with the Spirit <4151 - pneuma -> ; but EPH 005 027 That he might present <3936 -paristemi -> it to himself <1438 -heautou -> a glorious <1741 -endoxos -> church <1577 -ekklesia -> , not having <2192 -echo -> spot <4696 - spilos -> , or <2228 -e -> wrinkle <4512 -rhutis -> , or <2228 - e -> any <5100 -tis -> such <5108 -toioutos -> thing ; {but} that it should be holy <0040 -hagios -> and without <0299 - amomos -> blemish <0299 -amomos -> . but EPH 005 029 For no <3762 -oudeis -> man <3762 -oudeis -> ever <4218 -pote -> yet hated <3404 -miseo -> his own <1438 - heautou -> flesh <4561 -sarx -> ; {but} nourisheth <1625 - ektrepho -> and cherisheth <2282 -thalpo -> it , even <2532 -kai -> as the Lord <2962 -kurios -> the church <1577 -ekklesia -> : but EPH 005 032 This <5124 -touto -> is a great <3173 -megas -> mystery <3466 -musterion -> : {but} I speak <3004 -lego -> concerning <1519 -eis -> Christ <5547 -Christos -> and the church <1577 -ekklesia -> . but EPH 006 004 And , ye fathers <3962 -pater -> , provoke <3949 -parorgizo -> not your <5216 -humon -> children <5043 -teknon -> to wrath <3949 -parorgizo -> : {but} bring <1625 -ektrepho -> them up in the nurture <3809 -paideia -> and admonition <3559 - nouthesia -> of the Lord <2962 -kurios -> . but EPH 006 006 Not with eyeservice <3787 -ophthalmodouleia -> , as menpleasers <0441 -anthropareskos -> ; {but} as the servants <1401 -doulos -> of Christ <5547 -Christos -> , doing <4160 - poieo -> the will <2307 -thelema -> of God <2316 -theos -> from the heart <5590 -psuche -> ; but EPH 006 012 For we wrestle <3823 -pale -> not against <4314 - pros -> flesh <4561 -sarx -> and blood <0129 -haima -> , {but} against <4314 -pros -> principalities <0746 -arche -> , against <4314 -pros -> powers <1849 -exousia -> , against <4314 -pros -> the rulers <2888 -kosmokrator -> of the darkness <4655 -skotos - > of this <5127 -toutou -> world <0165 -aion -> , against <4314 - pros -> spiritual <4152 -pneumatikos -> wickedness <4189 - poneria -> in high <2032 -epouranios -> [ places ] . But EPH 006 021 {But} that ye also <2532 -kai -> may know <1492 - eido -> my affairs <2596 -kata -> , [ and ] how <5101 -tis -> I do <4238 -prasso -> , Tychicus <5190 -Tuchikos -> , a beloved <0027 -agapetos -> brother <0080 -adephos -> and faithful <4103 - pistos -> minister <1249 -diakonos -> in the Lord <2962 -kurios - > , shall make <1107 -gnorizo -> known <1107 -gnorizo -> to you all <3956 -pas -> things : But PHP 001 012 . {But} I would ye should understand <1097 - ginosko -> , brethren <0080 -adephos -> , that the things [ which happened ] unto me have fallen <2064 -erchomai -> out rather <3123 -mallon -> unto the furtherance <4297 -prokope -> of the gospel <2098 -euaggelion ->; But PHP 001 017 {But} the other of love <0026 -agape -> , knowing <1492 -eido -> that I am set <2749 -keimai -> for the defence <0627 -apologia -> of the gospel <2098 -euaggelion -> . but PHP 001 020 According <2596 -kata -> to my earnest <0603 - apokaradokia -> expectation <0603 -apokaradokia -> and [ my ] hope <1680 -elpis -> , that in nothing <3762 -oudeis -> I shall be ashamed <0153 -aischunomai -> , {but} [ that ] with all <3956 -pas -> boldness <3954 -parrhesia -> , as always <3842 -pantote - > , [ so ] now <3568 -nun -> also <2532 -kai -> Christ <5547 - Christos -> shall be magnified <3170 -megaluno -> in my body <4983 -soma -> , whether <1535 -eite -> [ it be ] by life <2222 - zoe -> , or <1535 -eite -> by death <2288 -thanatos -> . But PHP 001 022 {But} if <1487 -ei -> I live <2198 -zao -> in the flesh <4561 -sarx -> , this <5124 -touto -> [ is ] the fruit <2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai - > what <5101 -tis -> I shall choose <0138 -haireomai -> I wot <1107 -gnorizo -> not . but PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 - pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> : which <3748 -hostis -> is to them an evident <1732 -endeixis -> token <1732 -endeixis -> of perdition <0684 -apoleia -> , {but} to you of salvation <4991 -soteria -> , and that of God <2316 - theos -> . but PHP 001 029 For unto you it is given <5483 -charizomai -> in the behalf <5228 -huper -> of Christ <5547 -Christos -> , not only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis - > him , {but} also <2532 -kai -> to suffer <3958 -pascho -> for his sake ; but PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ] through <2596 -kata -> strife <2052 -eritheia -> or <2228 -e -> vainglory <2754 -kenodoxia -> ; {but} in lowliness <5012 - tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each <0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon -> better <5242 -huperecho -> than themselves <1438 -heautou -> . but PHP 002 004 Look <4648 -skopeo -> not every <1538 -hekastos - > man on his own <1438 -heautou -> things , {but} every <1538 - hekastos -> man also <2532 -kai -> on the things of others <2087 -heteros -> . But PHP 002 007 {But} made <1096 -ginomai -> himself <1438 - heautou -> of no <5013 -tapeinoo -> reputation <2758 -kenoo -> , and took <2983 -lambano -> upon him the form <3444 -morphe -> of a servant <1401 -doulos -> , and was made <1096 -ginomai -> in the likeness <3667 -homoioma -> of men <0444 -anthropos -> : but PHP 002 012 . Wherefore <5620 -hoste -> , my beloved <0027 - agapetos -> , as ye have always <3842 -pantote -> obeyed <5219 - hupakouo -> , not as in my presence <3952 -parousia -> only <3440 -monon -> , {but} now <3568 -nun -> much <4183 -polus -> more <3123 -mallon -> in my absence <0666 -apousia -> , work <2716 -katergazomai -> out your <1438 -heautou -> own <1438 - heautou -> salvation <4991 -soteria -> with fear <5401 -phobos - > and trembling <5156 -tromos -> . But PHP 002 019 {But} I trust <1679 -elpizo -> in the Lord <2962 -kurios -> Jesus <2424 -Iesous -> to send <3992 -pempo -> Timotheus <5095 -Timotheos -> shortly <5030 -tacheos -> unto you , that I also <2504 -kago -> may be of good comfort <2174 - eupsucheo -> , when I know <1097 -ginosko -> your <5216 -humon - > state <4012 -peri -> . But PHP 002 022 {But} ye know <1097 -ginosko -> the proof <1382 - dokime -> of him , that , as a son <5043 -teknon -> with the father <3962 -pater -> , he hath served <1398 -douleuo -> with me in the gospel <2098 -euaggelion -> . But PHP 002 024 {But} I trust <3982 -peitho -> in the Lord <2962 -kurios -> that I also <2532 -kai -> myself shall come <2064 - erchomai -> shortly <5030 -tacheos -> . but PHP 002 025 Yet <1161 -de -> I supposed <2233 -hegeomai -> it necessary <0316 -anagkaios -> to send <3992 -pempo -> to you Epaphroditus <1891 -Epaphroditos -> , my brother <0080 -adephos - > , and companion <4904 -sunergos -> in labour <4904 -sunergos - > , and fellowsoldier <4961 -sustratiotes -> , {but} your <5216 - humon -> messenger <0652 -apostolos -> , and he that ministered <3011 -leitourgos -> to my wants <5532 -chreia -> . but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 - astheneo -> nigh <3897 -paraplesion -> unto death <2288 - thanatos -> : but God <2316 -theos -> had mercy <1653 -eleeo -> on him ; and not on him only <3440 -monon -> , {but} on me also <2532 -kai -> , lest <3361 -me -> I should have <2192 -echo -> sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> . but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 - astheneo -> nigh <3897 -paraplesion -> unto death <2288 - thanatos -> : {but} God <2316 -theos -> had mercy <1653 -eleeo - > on him ; and not on him only <3440 -monon -> , but on me also <2532 -kai -> , lest <3361 -me -> I should have <2192 -echo -> sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> . but PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 - adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios - > . To write <1125 -grapho -> the same <0846 -autos -> things to you , to me indeed <3303 -men -> [ is ] not grievous <3636 - okneros -> , {but} for you [ it is ] safe <0809 -askemon -> . But PHP 003 007 {But} what <3748 -hostis -> things were gain <2771 -kerdos -> to me , those <5023 -tauta -> I counted <2233 - hegeomai -> loss <2209 -zemia -> for Christ <5547 -Christos -> . but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> , and I count <2233 -hegeomai -> all <3956 -pas -> things [ but ] loss <2209 -zemia -> for the excellency <5242 -huperecho -> of the knowledge <1108 -gnosis -> of Christ <5547 -Christos -> Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739 -hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo - > of all <3956 -pas -> things , and do count <2233 -hegeomai -> them [ {but} ] dung <4657 -skubalon -> , that I may win <2770 - kerdaino -> Christ <5547 -Christos -> , but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> , and I count <2233 -hegeomai -> all <3956 -pas -> things [ {but} ] loss <2209 -zemia -> for the excellency <5242 -huperecho -> of the knowledge <1108 -gnosis -> of Christ <5547 -Christos -> Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739 -hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo - > of all <3956 -pas -> things , and do count <2233 -hegeomai -> them [ but ] dung <4657 -skubalon -> , that I may win <2770 - kerdaino -> Christ <5547 -Christos -> , but PHP 003 009 . And be found <2147 -heurisko -> in him , not having <2192 -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of the law <3551 -nomos -> , {but} that which <3588 -ho -> is through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -Christos -> , the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis -> : but PHP 003 012 Not as though <3754 -hoti -> I had already <2235 -ede -> attained <2983 -lambano -> , either <2228 -e -> were already <2235 -ede -> perfect <5048 -teleioo -> : {but} I follow <1377 -dioko -> after , if <1499 -ei kai -> that I may apprehend <2638 -katalambano -> that for which <3739 -hos -> also <2532 - kai -> I am apprehended <2638 -katalambano -> of Christ <5547 - Christos -> Jesus <2424 -Iesous -> . but PHP 003 013 Brethren <0080 -adephos -> , I count <3049 - logizomai -> not myself to have apprehended <2638 -katalambano - > : {but} [ this ] one <1520 -heis -> thing <1520 -heis -> [ I do ] , forgetting <1950 -epilanthanomai -> those <3588 -ho -> things which are behind <3694 -opiso -> , and reaching <1901 - epekteinomai -> forth <1901 -epekteinomai -> unto those <3588 - ho -> things which are before <1715 -emprosthen -> , but PHP 004 006 Be careful <3309 -merimnao -> for nothing <3367 - medeis -> ; {but} in every <3596 -hodoiporeo -> thing by prayer <4335 -proseuche -> and supplication <1162 -deesis -> with thanksgiving <2169 -eucharistia -> let your <5216 -humon -> requests <0155 -aitema -> be made <1107 -gnorizo -> known <1107 - gnorizo -> unto God <2316 -theos -> . but PHP 004 010 . But I rejoiced <5463 -chairo -> in the Lord <2962 -kurios -> greatly <3171 -megalos -> , that now <2236 - hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 - ho -> care <5426 -phroneo -> of me hath flourished <0330 - anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou -> ye were also <2532 -kai -> careful <5426 -phroneo -> , {but} ye lacked <0170 -akaireomai -> opportunity <0170 -akaireomai -> . But PHP 004 010 . {But} I rejoiced <5463 -chairo -> in the Lord <2962 -kurios -> greatly <3171 -megalos -> , that now <2236 - hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 - ho -> care <5426 -phroneo -> of me hath flourished <0330 - anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou -> ye were also <2532 -kai -> careful <5426 -phroneo -> , but ye lacked <0170 -akaireomai -> opportunity <0170 -akaireomai ->. but PHP 004 015 Now <1161 -de -> ye Philippians <5374 - Philippesios -> know <1492 -eido -> also <2532 -kai -> , that in the beginning <0746 -arche -> of the gospel <2098 -euaggelion -> , when <3753 -hote -> I departed <1831 -exerchomai -> from Macedonia <3109 -Makedonia -> , no <3762 -oudeis -> church <1577 -ekklesia -> communicated <2841 -koinoneo -> with me as concerning <3056 -logos -> giving <1394 -dosis -> and receiving <3028 -lepsis -> , {but} ye only <3441 -monos -> . but PHP 004 017 Not because <3754 -hoti -> I desire <1934 - epizeteo -> a gift <1390 -doma -> : {but} I desire <1934 - epizeteo -> fruit <2590 -karpos -> that may abound <4121 - pleonazo -> to your <5216 -humon -> account <3056 -logos -> . But PHP 004 018 {But} I have <0568 -apecho -> all <3956 -pas -> , and abound <4052 -perisseuo -> : I am full <4137 -pleroo -> , having received <1209 -dechomai -> of Epaphroditus <1891 - Epaphroditos -> the things [ which were sent ] from you , an odour <3744 -osme -> of a sweet <2175 -euodia -> smell <2175 - euodia -> , a sacrifice <2378 -thusia -> acceptable <1184 - dektos -> , wellpleasing <2101 -euarestos -> to God <2316 -theos -> . But PHP 004 019 {But} my God <2316 -theos -> shall supply <4137 - pleroo -> all <3956 -pas -> your <5216 -humon -> need <5532 - chreia -> according <2596 -kata -> to his riches <4149 -ploutos - > in glory <1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous -> . but COL 001 026 [ Even ] the mystery <3466 -musterion -> which <3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 - aion -> and from generations <1074 -genea -> , {but} now <3570 - nuni -> is made <5319 -phaneroo -> manifest <5319 -phaneroo -> to his saints <0040 -hagios -> : but COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia -> of things to come <3195 -mello -> ; {but} the body <4983 -soma - > [ is ] of Christ <5547 -Christos -> . But COL 003 008 . {But} now <3570 -nuni -> ye also <2532 -kai -> put <0659 -apotithemi -> off <0659 -apotithemi -> all <3956 -pas -> these <3588 -ho -> ; anger <3709 -orge -> , wrath <2372 - thumos -> , malice <2549 -kakia -> , blasphemy <0988 -blasphemia -> , filthy <0148 -aischrologia -> communication <0148 - aischrologia -> out of your <5216 -humon -> mouth <4750 -stoma - >. but COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios - > , circumcision <4061 -peritome -> nor <2532 -kai -> uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros - > , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ] free <1658 -eleutheros -> : {but} Christ <5547 -Christos -> [ is ] all <3956 -pas -> , and in all <3956 -pas -> . but COL 003 022 Servants <1401 -doulos -> , obey <5219 -hupakouo -> in all <3956 -pas -> things [ your <3588 -ho -> ] masters <2962 -kurios -> according <2596 -kata -> to the flesh <4561 - sarx -> ; not with eyeservice <3787 -ophthalmodouleia -> , as menpleasers <0441 -anthropareskos -> ; {but} in singleness <0572 -haplotes -> of heart <2588 -kardia -> , fearing <5399 -phobeo - > God <2316 -theos -> : But COL 003 025 {But} he that doeth <0091 -adikeo -> wrong <0091 -adikeo -> shall receive <2865 -komizo -> for the wrong <0091 - adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> : and there is no <3756 -ou -> respect <4382 -prosopolepsia -> of persons <4382 -prosopolepsia -> . but 1TH 001 005 For our gospel <2098 -euaggelion -> came <1096 - ginomai -> not unto you in word <3056 -logos -> only <3440 - monon -> , {but} also <2532 -kai -> in power <1411 -dunamis -> , and in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and in much <4183 -polus -> assurance <4136 -plerophoria -> ; as ye know <1492 -eido -> what <3634 -hoios -> manner <3634 -hoios -> of men we were among <1722 -en -> you for your <5209 -humas -> sake . but 1TH 001 008 For from you sounded <1837 -execheomai -> out the word <3056 -logos -> of the Lord <2962 -kurios -> not only <3440 -monon -> in Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> , {but} also <2532 -kai -> in every <3956 -pas - > place <5117 -topos -> your <5216 -humon -> faith <4102 -pistis -> to God -ward <2316 -theos -> is spread <1831 -exerchomai -> abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need <5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis -> thing . But 1TH 002 002 {But} even <2532 -kai -> after that we had suffered <4310 -propascho -> before <4310 -propascho -> , and were shamefully <5195 -hubrizo -> entreated <5195 -hubrizo -> , as ye know <1492 -eido -> , at <1722 -en -> Philippi <5375 - Philippoi -> , we were bold <3955 -parrhesiazomai -> in our God <2316 -theos -> to speak <2980 -laleo -> unto you the gospel <2098 -euaggelion -> of God <2316 -theos -> with much <4183 - polus -> contention <0073 -agon -> . but 1TH 002 004 But as we were allowed <1381 -dokimazo -> of God <2316 -theos -> to be put <4160 -poieo -> in trust <4100 - pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 - houto -> we speak <2980 -laleo -> ; not as pleasing <0700 - aresko -> men <0444 -anthropos -> , {but} God <2316 -theos -> , which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> . But 1TH 002 004 {But} as we were allowed <1381 -dokimazo -> of God <2316 -theos -> to be put <4160 -poieo -> in trust <4100 - pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 - houto -> we speak <2980 -laleo -> ; not as pleasing <0700 - aresko -> men <0444 -anthropos -> , but God <2316 -theos -> , which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> . But 1TH 002 007 . {But} we were gentle <2261 -epios -> among <3319 -mesos -> you , even as a nurse <5162 -trophos -> cherisheth <2282 -thalpo -> her children <5043 -teknon ->: but 1TH 002 008 So <3779 -houto -> being affectionately <2442 - himeiromai -> desirous <2442 -himeiromai -> of you , we were willing <2106 -eudokeo -> to have imparted <3330 -metadidomi -> unto you , not the gospel <2098 -euaggelion -> of God <2316 - theos -> only <3440 -monon -> , {but} also <2532 -kai -> our own <1438 -heautou -> souls <5590 -psuche -> , because <1360 -dioti - > ye were dear <0027 -agapetos -> unto us . but 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia -> also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 - theos -> without <0089 -adialeiptos -> ceasing <0089 - adialeiptos -> , because <3754 -hoti -> , when ye received <3880 -paralambano -> the word <3056 -logos -> of God <2316 -theos -> which ye heard <0189 -akoe -> of us , ye received <1209 - dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men <0444 -anthropos -> , {but} as it is in truth <0230 -alethos -> , the word <3056 -logos -> of God <2316 -theos -> , which <3739 - hos -> effectually <1754 -energeo -> worketh <1754 -energeo -> also <2532 -kai -> in you that believe <4100 -pisteuo -> . But 1TH 002 017 . {But} we , brethren <0080 -adephos -> , being taken <0642 -aporphanizo -> from you for a short <5610 -hora -> time <2540 -kairos -> in presence <4383 -prosopon -> , not in heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the more <4056 -perissoteros -> abundantly <4056 -perissoteros -> to see <1492 -eido -> your <5216 -humon -> face <4383 -prosopon -> with great <4183 -polus -> desire <1939 -epithumia ->. but 1TH 002 018 Wherefore <1352 -dio -> we would <2309 -thelo -> have come <2064 -erchomai -> unto you , even <3303 -men -> I Paul <3972 -Paulos -> , once <0530 -hapax -> and again <1364 - dis -> ; {but} Satan <4567 -Satanas -> hindered <1465 -egkopto - > us . But 1TH 003 006 . {But} now <0737 -arti -> when Timotheus <5095 - Timotheos -> came <2064 -erchomai -> from you unto us , and brought <2097 -euaggelizo -> us good <2097 -euaggelizo -> tidings <2097 -euaggelizo -> of your <5216 -humon -> faith <4102 -pistis -> and charity <0026 -agape -> , and that ye have <2192 - echo -> good <0018 -agathos -> remembrance <3417 -mneia -> of us always <3842 -pantote -> , desiring <1971 -epipotheo -> greatly <1971 -epipotheo -> to see <1492 -eido -> us , as we also <2532 - kai -> [ to see ] you: but 1TH 004 007 For God <2316 -theos -> hath not called <2564 - kaleo -> us unto uncleanness <0167 -akatharsia -> , {but} unto holiness <0038 -hagiasmos -> . but 1TH 004 008 He therefore <5105 -toigaroun -> that despiseth <0114 -atheteo -> , despiseth <0114 -atheteo -> not man <0444 - anthropos -> , {but} God <2316 -theos -> , who <3588 -ho -> hath also <2532 -kai -> given <1325 -didomi -> unto us his holy <0040 -hagios -> Spirit <4151 -pneuma -> . But 1TH 004 009 . {But} as touching <4012 -peri -> brotherly <5360 -philadelphia -> love <5360 -philadelphia -> ye need <5532 -chreia -> not that I write <1125 -grapho -> unto you : for ye yourselves <0846 -autos -> are taught <2312 -theodidaktos and 2312 theologos -> of God <2312 -theodidaktos and 2312 theologos - > to love <0025 -agapao -> one <0240 -allelon -> another <0240 - allelon ->. but 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo -> it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 - adephos -> which <3588 -ho -> are in all <3650 -holos -> Macedonia <3109 -Makedonia -> : {but} we beseech <3870 - parakaleo -> you , brethren <0080 -adephos -> , that ye increase <4052 -perisseuo -> more <3123 -mallon -> and more <3123 -mallon -> ; But 1TH 004 013 . {But} I would <2309 -thelo -> not have you to be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , concerning <4012 -peri -> them which are asleep <2837 -koimao -> , that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as others <3062 -loipoy -> which <3588 -ho -> have <2192 -echo -> no <3361 -me -> hope <1680 -elpis ->. But 1TH 005 001 . {But} of the times <2540 -kairos -> and the seasons <2540 -kairos -> , brethren <0080 -adephos -> , ye have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> that I write <1125 -grapho -> unto you. But 1TH 005 004 {But} ye , brethren <0080 -adephos -> , are not in darkness <4655 -skotos -> , that that day <2250 -hemera -> should overtake <2638 -katalambano -> you as a thief <2812 - kleptes -> . but 1TH 005 006 . Therefore <3767 -oun -> let us not sleep <2518 -katheudo -> , as [ do ] others <3062 -loipoy -> ; {but} let us watch <1127 -gregoreuo -> and be sober <3525 -nepho -> . But 1TH 005 008 {But} let us , who <3588 -ho -> are of the day <2250 -hemera -> , be sober <3525 -nepho -> , putting <1746 - enduo -> on <1746 -enduo -> the breastplate <2382 -thorax -> of faith <4102 -pistis -> and love <0026 -agape -> ; and for an helmet <4030 -perikephalaia -> , the hope <1680 -elpis -> of salvation <4991 -soteria -> . but 1TH 005 009 For God <2316 -theos -> hath not appointed <5087 -tithemi -> us to wrath <3709 -orge -> , {but} to obtain <4047 - peripoiesis -> salvation <4991 -soteria -> by our Lord <2962 - kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , but 1TH 005 015 See <3708 -horao -> that none <5100 -tis -> render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 - kakos -> unto any <5100 -tis -> [ man ] ; {but} ever <3842 - pantote -> follow <1377 -dioko -> that which <3588 -ho -> is good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis -> yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] . but 2TH 002 012 That they all <3956 -pas -> might be damned <2919 -krino -> who <3588 -ho -> believed <4100 -pisteuo -> not the truth <0225 -aletheia -> , {but} had pleasure <2106 -eudokeo -> in unrighteousness <0093 -adikia -> . But 2TH 002 013 . {But} we are bound <3784 -opheilo -> to give thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 - theos -> for you , brethren <0080 -adephos -> beloved <0025 - agapao -> of the Lord <2962 -kurios -> , because <3754 -hoti -> God <2316 -theos -> hath from the beginning <0746 -arche -> chosen <0138 -haireomai -> you to salvation <4991 -soteria -> through <1722 -en -> sanctification <0038 -hagiasmos -> of the Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth <0225 -aletheia ->: But 2TH 003 003 {But} the Lord <2962 -kurios -> is faithful <4103 -pistos -> , who <3739 -hos -> shall stablish <4741 - sterizo -> you , and keep <5442 -phulasso -> [ you ] from evil <4190 -poneros -> . but 2TH 003 008 Neither <3761 -oude -> did we eat <5315 -phago - > any <5100 -tis -> man s bread <0740 -artos -> for nought <1432 -dorean -> ; {but} wrought <2038 -ergazomai -> with labour <2873 -kopos -> and travail <3449 -mochthos -> night <3571 -nux -> and day <2250 -hemera -> , that we might not be chargeable <1912 - epibareo -> to any <5100 -tis -> of you : but 2TH 003 009 Not because <3754 -hoti -> we have <2192 -echo - > not power <1849 -exousia -> , {but} to make <1325 -didomi -> ourselves <1438 -heautou -> an ensample <5179 -tupos -> unto you to follow <3401 -mimeomai -> us . but 2TH 003 011 For we hear <0191 -akouo -> that there are some <5100 -tis -> which walk <4043 -peripateo -> among <1722 -en -> you disorderly <0814 -ataktos -> , working <2038 -ergazomai -> not at <3367 -medeis -> all <3367 -medeis -> , {but} are busybodies <4020 -periergazomai -> . But 2TH 003 013 {But} ye , brethren <0080 -adephos -> , be not weary <1573 -ekkakeo -> in well <2569 -kalopoieo -> doing <2569 - kalopoieo -> . but 2TH 003 015 Yet <2532 -kai -> count <2233 -hegeomai -> [ him ] not as an enemy <2190 -echthros -> , {but} admonish <3560 - noutheteo -> [ him ] as a brother <0080 -adephos -> . But 1TI 001 008 {But} we know <1492 -eido -> that the law <3551 - nomos -> [ is ] good <2570 -kalos -> , if <1437 -ean -> a man <5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos - > ; but 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> , that the law <3551 -nomos -> is not made <2749 -keimai -> for a righteous <1342 -dikaios -> man , {but} for the lawless <0459 - anomos -> and disobedient <0506 -anupotaktos -> , for the ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> , for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for murderers <3964 -patraloias -> of fathers <3964 -patraloias -> and murderers <3389 -metraloias -> of mothers <3389 -metraloias - > , for manslayers <0409 -androphonos -> , but 1TI 001 013 Who <3588 -ho -> was before <4386 -proteron -> a blasphemer <0989 -blasphemos -> , and a persecutor <1376 - dioktes -> , and injurious <5197 -hubristes -> : {but} I obtained <1653 -eleeo -> mercy <1653 -eleeo -> , because <3754 - hoti -> I did [ it ] ignorantly <0050 -agnoeo -> in unbelief <0570 -apaistia -> . But 1TI 002 010 {But} ( which <3739 -hos -> becometh <0516 - axios -> women <1135 -gune -> professing <1861 -epaggello -> godliness <2317 -theosebeia -> ) with good <0018 -agathos -> works <2041 -ergon -> . but 1TI 002 012 But I suffer <2010 -epitrepo -> not a woman <1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude -> to usurp <0831 -authenteo -> authority <0831 -authenteo -> over the man <0435 -aner -> , {but} to be in silence <2271 -hesuchia - > . But 1TI 002 012 {But} I suffer <2010 -epitrepo -> not a woman <1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude -> to usurp <0831 -authenteo -> authority <0831 -authenteo -> over the man <0435 -aner -> , but to be in silence <2271 -hesuchia -> . but 1TI 002 014 And Adam <0076 -Adam -> was not deceived <0538 - apatao -> , {but} the woman <1135 -gune -> being deceived <0538 - apatao -> was in the transgression <3847 -parabasis -> . but 1TI 003 003 Not given <3943 -paroinos -> to wine <3943 - paroinos -> , no <3361 -me -> striker <4131 -plektes -> , not greedy <0866 -aphilarguros -> of filthy lucre <0866 - aphilarguros -> ; {but} patient <1933 -epieikes -> , not a brawler <0269 -amachos -> , not covetous <0866 -aphilarguros -> ; But 1TI 003 015 {But} if <1437 -ean -> I tarry <1019 -braduno -> long , that thou mayest know <1492 -eido -> how <4459 -pos -> thou oughtest <1163 -dei -> to behave <0390 -anastrepho -> thyself in the house <3624 -oikos -> of God <2316 -theos -> , which <3748 -hostis -> is the church <1577 -ekklesia -> of the living <2198 -zao -> God <2316 -theos -> , the pillar <4769 - stulos -> and ground <1477 -hedraioma -> of the truth <0225 - aletheia -> . But 1TI 004 007 {But} refuse <3868 -paraiteomai -> profane <0952 -bebelos -> and old <1126 -graodes -> wives <1126 -graodes -> fables <3454 -muthos -> , and exercise <1128 -gumnazo -> thyself <4572 -seautou -> [ rather ] unto godliness <2150 -eusebeia -> . but 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 - gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos - > : {but} godliness <2150 -eusebeia -> is profitable <5624 - ophelimos -> unto all <3956 -pas -> things , having <2192 -echo - > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -nun -> is , and of that which is to come <3195 -mello -> . but 1TI 004 012 Let no <3367 -medeis -> man <3367 -medeis -> despise <2706 -kataphroneo -> thy youth <3503 -neotes -> ; {but} be thou an example <5179 -tupos -> of the believers <4103 - pistos -> , in word <3056 -logos -> , in conversation <0391 - anastrophe -> , in charity <0026 -agape -> , in spirit <4151 - pneuma -> , in faith <4102 -pistis -> , in purity <0047 -hagneia -> . but 1TI 005 001 . Rebuke <1969 -epiplesso -> not an elder <4245 - presbuteros -> , {but} intreat <3870 -parakaleo -> [ him ] as a father <3962 -pater -> ; [ and ] the younger <3501 -neos -> men as brethren <0080 -adephos -> ; But 1TI 005 004 {But} if <1487 -ei -> any <5100 -tis -> widow <5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or <2228 -e -> nephews <1549 -ekgonon -> , let them learn <3129 - manthano -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -eusebeo -> at home <2398 -idios -> , and to requite <0287 -amoibe -> their parents <4269 -progonos -> : for that is good <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -enopion -> God <2316 -theos -> . But 1TI 005 006 {But} she that liveth <2198 -zao -> in pleasure <4684 -spatalao -> is dead <2348 -thnesko -> while she liveth <2198 -zao -> . But 1TI 005 008 {But} if <1487 -ei -> any <5100 -tis -> provide <4306 -pronoeo -> not for his own <2398 -idios -> , and specially <3122 -malista -> for those <3588 -ho -> of his own <2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 - arneomai -> the faith <4102 -pistis -> , and is worse <5501 - cheiron -> than an infidel <0571 -apistos -> . But 1TI 005 011 {But} the younger <3501 -neos -> widows <5503 - chera -> refuse <3868 -paraiteomai -> : for when <3752 -hotan -> they have begun <2691 -katastreniao -> to wax <2691 - katastreniao -> wanton <2691 -katastreniao -> against <2691 - katastreniao -> Christ <5547 -Christos -> , they will <2309 - thelo -> marry <1060 -gameo -> ; but 1TI 005 013 And withal <0260 -hama -> they learn <3129 - manthano -> [ to be ] idle <0692 -argos -> , wandering <4022 - perierchomai -> about <4022 -perierchomai -> from house <3614 - oikia -> to house <3614 -oikia -> ; and not only <3440 -monon -> idle <0692 -argos -> , {but} tattlers <5397 -phluaros -> also <2532 -kai -> and busybodies <4021 -periergos -> , speaking <2980 -laleo -> things which <3588 -ho -> they ought <1163 -dei - > not . but 1TI 005 019 Against <2596 -kata -> an elder <4245 - presbuteros -> receive <3858 -paradechomai -> not an accusation <2724 -kategoria -> , {but} before <1909 -epi -> two <1417 -duo - > or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus - > . but 1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi -> longer <3371 -meketi -> water <5203 -hudropikos -> , {but} use <5530 -chraomai -> a little <3641 -oligos -> wine <3631 -oinos - > for thy stomach s <4751 -stomachos -> sake and thine <4675 - sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> . but 1TI 006 002 And they that have <2192 -echo -> believing <4103 -pistos -> masters <1203 -despotes -> , let them not despise <2706 -kataphroneo -> [ them ] , because <3754 -hoti -> they are brethren <0080 -adephos -> ; {but} rather <3123 -mallon -> do <1398 -douleuo -> [ them ] service <1398 -douleuo -> , because <3754 -hoti -> they are faithful <4103 -pistos -> and beloved <0027 -agapetos -> , partakers <0482 -antilambanomai -> of the benefit <2108 -euergesia -> . These <5023 -tauta -> things teach <1321 -didasko -> and exhort <3870 -parakaleo -> . but 1TI 006 004 He is proud <5187 -tuphoo -> , knowing <1987 - epistamai -> nothing <3367 -medeis -> , {but} doting <3552 - noseo -> about <4012 -peri -> questions <2214 -zetesis -> and strifes <3055 -logomachia -> of words <3055 -logomachia -> , whereof <3739 -hos -> cometh <1096 -ginomai -> envy <5355 - phthonos -> , strife <2054 -eris -> , railings <0988 -blasphemia -> , evil <4190 -poneros -> surmisings <5283 -huponoia -> , But 1TI 006 006 . {But} godliness <2150 -eusebeia -> with contentment <0841 -autarkeia -> is great <3173 -megas -> gain <4200 -porismos ->. But 1TI 006 009 {But} they that will <1014 -boo -lom -ahee -> be rich <4147 -plouteo -> fall into <1519 -eis -> temptation <3986 - peirasmos -> and a snare <3803 -pagis -> , and [ into <1519 -eis -> ] many <4183 -polus -> foolish <0453 -anoetos -> and hurtful <0983 -blaberos -> lusts <1939 -epithumia -> , which <3748 - hostis -> drown <1036 -buthizo -> men <0444 -anthropos -> in destruction <3639 -olethros -> and perdition <0684 -apoleia -> . But 1TI 006 011 {But} thou , O man <0444 -anthropos -> of God <2316 -theos -> , flee <5343 -pheugo -> these <5023 -tauta -> things ; and follow <1377 -dioko -> after righteousness <1343 - dikaiosune -> , godliness <2150 -eusebeia -> , faith <4102 - pistis -> , love <0026 -agape -> , patience <5281 -hupomone -> , meekness <4236 -praiotes -> . but 1TI 006 017 Charge <3853 -paraggello -> them that are rich <4145 -plousios -> in this <3568 -nun -> world <0165 -aion -> , that they be not highminded <5309 -hupselophroneo -> , nor <3366 -mede -> trust <1679 -elpizo -> in uncertain <0083 -adelotes -> riches <4149 -ploutos -> , {but} in the living <2198 -zao -> God <2316 -theos -> , who <3588 -ho -> giveth <3930 -parecho -> us richly <4146 -plousios -> all <3956 -pas -> things to enjoy <0619 -apolausis -> ; but 2TI 001 007 For God <2316 -theos -> hath not given <1325 - didomi -> us the spirit <4151 -pneuma -> of fear <1167 -deilia - > ; {but} of power <1411 -dunamis -> , and of love <0026 -agape - > , and of a sound <4995 -sophronismos -> mind <4995 - sophronismos -> . but 2TI 001 008 Be not thou therefore <3767 -oun -> ashamed <1870 -epaischunomai -> of the testimony <3142 -marturion -> of our Lord <2962 -kurios -> , nor <3366 -mede -> of me his prisoner <1198 -desmios -> : {but} be thou partaker <4777 - sugkakopatheo -> of the afflictions <4777 -sugkakopatheo -> of the gospel <2098 -euaggelion -> according <2596 -kata -> to the power <1411 -dunamis -> of God <2316 -theos -> ; but 2TI 001 009 Who <3588 -ho -> hath saved <4982 -sozo -> us , and called <2564 -kaleo -> [ us ] with an holy <0040 -hagios -> calling <2821 -klesis -> , not according <2596 -kata -> to our works <2041 -ergon -> , {but} according <2596 -kata -> to his own <2398 -idios -> purpose <4286 -prothesis -> and grace <5485 - charis -> , which <3588 -ho -> was given <1325 -didomi -> us in Christ <5547 -Christos -> Jesus <2424 -Iesous -> before <4253 - pro -> the world <0166 -aionios -> began , But 2TI 001 010 {But} is now <3568 -nun -> made <5319 -phaneroo - > manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia -> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who hath abolished <2673 -katargeo -> death <2288 -thanatos -> , and hath brought <5461 -photizo -> life <2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461 -photizo -> through <1223 -dia -> the gospel <2098 -euaggelion - > : But 2TI 001 017 {But} , when he was in Rome <4516 -Rhome -> , he sought <2212 -zeteo -> me out very <4708 -spoudaioteros -> diligently <4706 -spoudaioteron -> , and found <2147 -heurisko - > [ me ] . but 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo -> trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos -> doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon -> ; {but} the word <3056 -logos -> of God <2316 -theos -> is not bound <1210 -deo -> . but 2TI 002 014 . Of these <5023 -tauta -> things put <5279 - hupomimnesko -> [ them ] in remembrance <5279 -hupomimnesko -> , charging <1263 -diamarturomai -> [ them ] before <1799 -enopion - > the Lord <2962 -kurios -> that they strive <3054 -logomacheo - > not about words <3054 -logomacheo -> to no <3762 -oudeis -> profit <5539 -chresimos -> , [ {but} ] to the subverting <2692 - katastrophe -> of the hearers <0191 -akouo -> . But 2TI 002 016 {But} shun <4026 -periistemi -> profane <0952 - bebelos -> [ and ] vain <2757 -kenophonia -> babblings <2757 - kenophonia -> : for they will increase <4298 -prokopto -> unto more <4119 -pleion -> ungodliness <0763 -asebeia -> . but 2TI 002 020 But in a great <3173 -megas -> house <3614 - oikia -> there are not only <3440 -monon -> vessels <4632 - skeuos -> of gold <5552 -chruseos -> and of silver <0693 - argureos -> , {but} also <2532 -kai -> of wood <3585 -xulinos -> and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819 -atimia -> . But 2TI 002 020 {But} in a great <3173 -megas -> house <3614 - oikia -> there are not only <3440 -monon -> vessels <4632 - skeuos -> of gold <5552 -chruseos -> and of silver <0693 - argureos -> , but also <2532 -kai -> of wood <3585 -xulinos -> and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819 -atimia -> . but 2TI 002 022 . Flee <5343 -pheugo -> also <1161 -de -> youthful <3512 -neoterikos -> lusts <1939 -epithumia -> : {but} follow <1377 -dioko -> righteousness <1343 -dikaiosune -> , faith <4102 -pistis -> , charity <0026 -agape -> , peace <1515 - eirene -> , with them that call <1941 -epikaleomai -> on <1941 - epikaleomai -> the Lord <2962 -kurios -> out of a pure <2513 - katharos -> heart <2588 -kardia -> . But 2TI 002 023 {But} foolish <3474 -moros -> and unlearned <0521 -apaideutos -> questions <2214 -zetesis -> avoid <3868 - paraiteomai -> , knowing <1492 -eido -> that they do gender <1080 -gennao -> strifes <3163 -mache -> . but 2TI 002 024 And the servant <1401 -doulos -> of the Lord <2962 -kurios -> must <1163 -dei -> not strive <3164 -machomai - > ; {but} be gentle <2261 -epios -> unto all <3956 -pas -> [ men ] , apt <1317 -didaktikos -> to teach <1317 -didaktikos -> , patient <0420 -anexikakos -> , but 2TI 003 005 Having <2192 -echo -> a form <3446 -morphosis -> of godliness <2150 -eusebeia -> , {but} denying <0720 -arneomai - > the power <1411 -dunamis -> thereof <0846 -autos -> : from such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 - apotrepo -> . But 2TI 003 009 {But} they shall proceed <4298 -prokopto -> no <3756 -ou -> further <4208 -porrhotero -> : for their folly <0454 -anoia -> shall be manifest <1552 -ekdelos -> unto all <3956 -pas -> [ men ] , as theirs <1565 -ekeinos -> also <2532 - kai -> was . But 2TI 003 010 . {But} thou hast fully <3877 -parakoloutheo -> known <3877 -parakoloutheo -> my doctrine <1319 -didaskalia -> , manner <0072 -agoge -> of life <0072 -agoge -> , purpose <4286 - prothesis -> , faith <4102 -pistis -> , longsuffering <3115 - makrothumia -> , charity <0026 -agape -> , patience <5281 - hupomone ->, but 2TI 003 011 Persecutions <1375 -diogmos -> , afflictions <3804 -pathema -> , which <3634 -hoios -> came <1096 -ginomai -> unto me at <1722 -en -> Antioch <0490 -Antiocheia -> , at <1722 - en -> Iconium <2430 -Ikonion -> , at <1722 -en -> Lystra <3082 - Lustra -> ; what <3634 -hoios -> persecutions <1375 -diogmos -> I endured <5297 -hupophero -> : {but} out of [ them ] all <3956 - pas -> the Lord <2962 -kurios -> delivered <4506 -rhoumai -> me . But 2TI 003 013 {But} evil <4190 -poneros -> men <0444 - anthropos -> and seducers <1114 -goes -> shall wax <4298 - prokopto -> worse <5501 -cheiron -> and worse <5501 -cheiron -> , deceiving <4105 -planao -> , and being deceived <4105 -planao - > . But 2TI 003 014 {But} continue <3306 -meno -> thou in the things which <3739 -hos -> thou hast learned <3129 -manthano -> and hast been assured <4104 -pistoo -> of , knowing <1492 -eido -> of whom <5101 -tis -> thou hast learned <3129 -manthano -> [ them ] ; but 2TI 004 003 For the time <2540 -kairos -> will come <1511 - einai -> when <3753 -hote -> they will not endure <0430 - anechomai -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia -> ; {but} after <2596 -kata -> their own <2398 -idios -> lusts <1939 -epithumia -> shall they heap <2002 -episoreuo -> to themselves <1438 -heautou -> teachers <1320 -didaskalos -> , having itching <2833 -knetho -> ears <0189 -akoe -> ; But 2TI 004 005 {But} watch <3525 -nepho -> thou in all <3956 - pas -> things , endure <2553 -kakopatheo -> afflictions <2553 - kakopatheo -> , do <4160 -poieo -> the work <2041 -ergon -> of an evangelist <2099 -euaggelistes -> , make <4135 -plerophoreo - > full <4135 -plerophoreo -> proof <4135 -plerophoreo -> of thy ministry <1248 -diakonia -> . but 2TI 004 008 Henceforth <3063 -loipon -> there is laid <0606 - apokeimai -> up for me a crown <4735 -stephanos -> of righteousness <1343 -dikaiosune -> , which <3739 -hos -> the Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge <2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 - en -> that day <2250 -hemera -> : and not to me only <3440 - monon -> , {but} unto all <3956 -pas -> them also <2532 -kai -> that love <0025 -agapao -> his appearing <2015 -epiphaneia -> . but 2TI 004 013 The cloke <5341 -phelones -> that I left <0620 - apoleipo -> at <1722 -en -> Troas <5174 -Troas -> with Carpus <2591 -Karpos -> , when thou comest <2064 -erchomai -> , bring <5342 -phero -> [ with thee ] , and the books <0975 -biblion -> , [ {but} ] especially <3122 -malista -> the parchments <3200 - membrana -> . but 2TI 004 016 . At <1722 -en -> my first <4413 -protos -> answer <0627 -apologia -> no <3762 -oudeis -> man <3762 -oudeis - > stood <4836 -sumparaginomai -> with me , {but} all <3956 -pas - > [ men ] forsook <1459 -egkataleipo -> me : [ I pray God ] that it may not be laid <3049 -logizomai -> to their charge <3049 -logizomai -> . but 2TI 004 020 Erastus <2037 -Erastos -> abode <3306 -meno -> at <1722 -en -> Corinth <2882 -Korinthos -> : {but} Trophimus <5161 -Trophimos -> have I left <0620 -apoleipo -> at <1722 -en - > Miletum <3399 -Miletos -> sick <0770 -astheneo -> . But TIT 001 003 {But} hath in due <2398 -idios -> times <2540 - kairos -> manifested <5319 -phaneroo -> his word <3056 -logos -> through <1722 -en -> preaching <2782 -kerugma -> , which <3739 - hos -> is committed <4100 -pisteuo -> unto me according <2596 - kata -> to the commandment <2003 -epitage -> of God <2316 -theos -> our Saviour <4990 -soter -> ; But TIT 001 008 {But} a lover <5382 -philoxenos -> of hospitality <5382 -philoxenos -> , a lover <5358 -philagathos -> of good <5358 -philagathos -> men , sober <4998 -sophron -> , just <1342 -dikaios -> , holy <3741 -hosios -> , temperate <1468 -egkrates -> ; but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas - > things [ are ] pure <2513 -katharos -> : but unto them that are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [ is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; {but} even <2532 -kai -> their mind <3563 -nous -> and conscience <4893 -suneidesis -> is defiled <3392 -miaino -> . but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas - > things [ are ] pure <2513 -katharos -> : {but} unto them that are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [ is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even <2532 -kai -> their mind <3563 -nous -> and conscience <4893 - suneidesis -> is defiled <3392 -miaino -> . but TIT 001 016 They profess <3670 -homologeo -> that they know <1492 -eido -> God <2316 -theos -> ; {but} in works <2041 -ergon -> they deny <0720 -arneomai -> [ him ] , being <5607 -on -> abominable <0947 -bdeluktos -> , and disobedient <0545 -apeithes -> , and unto every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> reprobate <0096 -adokimos -> . But TIT 002 001 . {But} speak <2980 -laleo -> thou the things which <3739 -hos -> become <4241 -prepo -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia ->: but TIT 002 010 Not purloining <3557 -nosphizomai -> , {but} shewing <1731 -endeiknumi -> all <3956 -pas -> good <0018 - agathos -> fidelity <4102 -pistis -> ; that they may adorn <2885 -kosmeo -> the doctrine <1319 -didaskalia -> of God <2316 -theos -> our Saviour <4990 -soter -> in all <3956 -pas -> things . but TIT 003 002 To speak <0987 -blasphemeo -> evil <0987 - blasphemeo -> of no <3367 -medeis -> man <3367 -medeis -> , to be no <0269 -amachos -> brawlers <0269 -amachos -> , [ {but} ] gentle <1933 -epieikes -> , shewing <1731 -endeiknumi -> all <3956 -pas -> meekness <4236 -praiotes -> unto all <3956 -pas -> men <0444 -anthropos -> . But TIT 003 004 {But} after <3753 -hote -> that the kindness <5544 -chrestotes -> and love <5363 -philanthropia -> of God <2316 -theos -> our Saviour <4990 -soter -> toward <4314 -pros - > man appeared <2014 -epiphaino -> , but TIT 003 005 Not by works <2041 -ergon -> of righteousness <1343 -dikaiosune -> which <3739 -hos -> we have done <4160 - poieo -> , {but} according <2596 -kata -> to his mercy <1656 - eleos -> he saved <4982 -sozo -> us , by the washing <3067 - loutron -> of regeneration <3824 -paliggenesia -> , and renewing <0342 -anakainosis -> of the Holy <0040 -hagios -> Ghost <4151 - pneuma -> ; But TIT 003 009 . {But} avoid <4026 -periistemi -> foolish <3474 -moros -> questions <2214 -zetesis -> , and genealogies <1076 - genealogia -> , and contentions <2054 -eris -> , and strivings <3163 -mache -> about <3163 -mache -> the law <3544 -nomikos -> ; for they are unprofitable <0512 -anopheles -> and vain <3152 - mataios ->. but PHM 001 011 Which <3588 -ho -> in time <4218 -pote -> past was to thee unprofitable <0890 -achrestos -> , {but} now <3570 - nuni -> profitable <2173 -euchrestos -> to thee and to me : but PHM 001 014 But without <5565 -choris -> thy mind <1106 - gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing <3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not be as it were of necessity <0318 -anagke -> , {but} willingly <1595 -hekousion -> . But PHM 001 014 {But} without <5565 -choris -> thy mind <1106 - gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing <3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not be as it were of necessity <0318 -anagke -> , but willingly <1595 -hekousion -> . but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 - doulos -> , but above <5228 -huper -> a servant <1401 -doulos -> , a brother <0080 -adephos -> beloved <0027 -agapetos -> , specially <3122 -malista -> to me , {but} how <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> unto thee , both <2532 -kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 -kurios -> ? but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 - doulos -> , {but} above <5228 -huper -> a servant <1401 -doulos - > , a brother <0080 -adephos -> beloved <0027 -agapetos -> , specially <3122 -malista -> to me , but how <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> unto thee , both <2532 - kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 - kurios -> ? But PHM 001 022 {But} withal <0260 -hama -> prepare <2090 - hetoimazo -> me also <2532 -kai -> a lodging <3578 -xenia -> : for I trust <1679 -elpizo -> that through <1223 -dia -> your <5216 -humon -> prayers <4335 -proseuche -> I shall be given <5483 -charizomai -> unto you . But HEB 001 008 {But} unto the Son <5207 -huios -> [ he saith ] , Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ] for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre <4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> . but HEB 001 011 They shall perish <0622 -apollumi -> ; {but} thou remainest <1265 -diameno -> ; and they all <3956 -pas -> shall wax <3822 -palaioo -> old <3822 -palaioo -> as doth a garment <2440 -himation -> ; but HEB 001 012 And as a vesture <4018 -peribolaion -> shalt thou fold <1667 -helisso -> them up , and they shall be changed <0236 -allasso -> : {but} thou art <1488 -ei -> the same <0846 - autos -> , and thy years <2094 -etos -> shall not fail <1587 - ekleipo -> . But HEB 001 013 {But} to which <5101 -tis -> of the angels <0032 -aggelos -> said <2046 -ereo -> he at <4218 -pote -> any <4218 - pote -> time <4218 -pote -> , Sit <2521 -kathemai -> on <1537 - ek -> my right <1188 -dexios -> hand , until <2193 -heos -> I make <5087 -tithemi -> thine <4675 -sou -> enemies <2190 - echthros -> thy footstool <5286 -hupopodion -> ? But HEB 002 006 {But} one <5100 -tis -> in a certain <4225 -pou - > place testified <1263 -diamarturomai -> , saying <3004 -lego - > , What <5101 -tis -> is man <0444 -anthropos -> , that thou art mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son <5207 -huios -> of man <0444 -anthropos -> , that thou visitest <1980 -episkeptomai -> him ? But HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas -> things in subjection <5293 -hupotasso -> under <5270 - hupokato -> his feet <4228 -pous -> . For in that he put <5293 - hupotasso -> all <3956 -pas -> in subjection <5293 -hupotasso -> under him , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [ that is ] not put <0506 -anupotaktos -> under <0506 -anupotaktos -> him . {But} now <3568 -nun -> we see <3708 -horao -> not yet <3768 -oupo -> all <3956 -pas -> things put <5293 -hupotasso -> under <5293 -hupotasso -> him . But HEB 002 009 {But} we see <0991 -blepo -> Jesus <2424 -Iesous -> , who <3588 -ho -> was made <1642 -elattoo -> a little <1024 - brachus -> lower <1642 -elattoo -> than <3844 -para -> the angels <0032 -aggelos -> for the suffering <3804 -pathema -> of death <2288 -thanatos -> , crowned <4737 -stephanoo -> with glory <1391 -doxa -> and honour <5092 -time -> ; that he by the grace <5485 -charis -> of God <2316 -theos -> should taste <1089 -geuomai -> death <2288 -thanatos -> for every <3956 -pas -> man . but HEB 002 016 For verily <1222 -depou -> he took <1949 - epilambanomai -> not on <1949 -epilambanomai -> [ him the nature of ] angels <0032 -aggelos -> ; {but} he took <1949 - epilambanomai -> on <1949 -epilambanomai -> [ him ] the seed <4690 -sperma -> of Abraham <11> . but HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ; {but} he that built <2680 -kataskeuazo -> all <3956 -pas -> things [ is ] God <2316 -theos -> . But HEB 003 006 {But} Christ <5547 -Christos -> as a son <5207 - huios -> over <1909 -epi -> his own <0848 -hautou -> house <3624 -oikos -> ; whose <3739 -hos -> house <3624 -oikos -> are we , if <1437 -ean -> we hold <2722 -katecho -> fast <2722 -katecho - > the confidence <3954 -parrhesia -> and the rejoicing <2745 - kauchema -> of the hope <1680 -elpis -> firm <0949 -bebaios -> unto the end <5056 -telos -> . But HEB 003 013 {But} exhort <3870 -parakaleo -> one <1438 - heautou -> another <1438 -heautou -> daily <2250 -hemera -> , while <3739 -hos -> it is called <2564 -kaleo -> To day <4594 - semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be hardened <4645 -skleruno -> through the deceitfulness <0539 - apate -> of sin <0266 -hamartia -> . But HEB 003 017 {But} with whom <5101 -tis -> was he grieved <4360 -prosochthizo -> forty <5062 -tessarakonta -> years <2094 - etos -> ? [ was it ] not with them that had sinned <0264 - hamartano -> , whose <3739 -hos -> carcases <2966 -kolon -> fell <4098 -pipto -> in the wilderness <2048 -eremos -> ? but HEB 003 018 And to whom <5101 -tis -> sware <3660 -omnuo -> he that they should not enter <1525 -eiserchomai -> into <1519 - eis -> his rest <2663 -katapausis -> , {but} to them that believed <0544 -apeitheo -> not ? but HEB 004 002 For unto us was the gospel <2097 -euaggelizo -> preached <2097 -euaggelizo -> , as well <2509 -kathaper -> as unto them : {but} the word <3056 -logos -> preached <0189 -akoe - > did not profit <5623 -opheleo -> them , not being mixed <4786 - sugkerannumi -> with faith <4102 -pistis -> in them that heard <0191 -akouo -> [ it ] . but HEB 004 013 Neither <3756 -ou -> is there any creature <2937 -ktisis -> that is not manifest <0852 -aphanes -> in his sight <1799 -enopion -> : {but} all <3956 -pas -> things [ are ] naked <1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes <3788 -ophthalmos -> of him with whom <3739 -hos -> we have to do <3056 -logos -> . but HEB 004 015 For we have <2192 -echo -> not an high <0749 - archiereus -> priest <0749 -archiereus -> which cannot <1410 - dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834 -sumpatheo -> of our infirmities <0769 -astheneia -> ; {but} was in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665 -homoiotes -> as [ we are , yet ] without <5565 -choris -> sin <0266 -hamartia -> . but HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh <2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto himself <1438 -heautou -> , {but} he that is called <2564 -kaleo -> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> . but HEB 005 005 So <3779 -houto -> also <2532 -kai -> Christ <5547 -Christos -> glorified <1392 -doxazo -> not himself <1438 - heautou -> to be made <1096 -ginomai -> an high <0749 - archiereus -> priest <0749 -archiereus -> ; {but} he that said <2980 -laleo -> unto him , Thou art <1488 -ei -> my Son <5207 - huios -> , to day <4594 -semeron -> have I begotten <1080 - gennao -> thee . But HEB 005 014 {But} strong <4731 -stereos -> meat <5160 - trophe -> belongeth <1510 -eimi -> to them that are of full <5046 -teleios -> age <5046 -teleios -> , [ even ] those <3588 - ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have <2192 -echo -> their senses <0145 -aistheterion -> exercised <1128 -gumnazo -> to discern <1253 -diakrisis -> both <5037 -te - > good <2570 -kalos -> and evil <2556 -kakos -> . But HEB 006 008 {But} that which beareth <1627 -ekphero -> thorns <0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus -> unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 - telos -> [ is ] to be burned <2740 -kausis -> . But HEB 006 009 . {But} , beloved <0027 -agapetos -> , we are persuaded <3982 -peitho -> better <2909 -kreitton -> things of you , and things that accompany <2192 -echo -> salvation <4991 - soteria -> , though <1499 -ei kai -> we thus <3779 -houto -> speak <2980 -laleo ->. but HEB 006 012 That ye be not slothful <3576 -nothros -> , {but} followers <3402 -mimetes -> of them who through <1223 -dia -> faith <4102 -pistis -> and patience <3115 -makrothumia -> inherit <2816 -kleronomeo -> the promises <1860 -epaggelia -> . but HEB 007 003 Without <0540 -apator -> father <0540 -apator -> , without <0282 -ametor -> mother <0282 -ametor -> , without <0035 -agenealogetos -> descent <0035 -agenealogetos -> , having <2192 -echo -> neither <3383 -mete -> beginning <0746 -arche -> of days <2250 -hemera -> , nor <3383 -mete -> end <5056 -telos - > of life <2222 -zoe -> ; {but} made <0871 -aphomoioo -> like <0871 -aphomoioo -> unto the Son <5207 -huios -> of God <2316 - theos -> ; abideth <3306 -meno -> a priest <2409 -hiereus -> continually <1336 -dienekes -> . But HEB 007 006 {But} he whose descent <1075 -genealogeo -> is not counted <1075 -genealogeo -> from them received <1183 - dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and blessed <2127 -eulogeo -> him that had <2192 -echo -> the promises <1860 -epaggelia -> . but HEB 007 008 And here <5602 -hode -> men <0444 -anthropos -> that die <0599 -apothnesko -> receive <2983 -lambano -> tithes <1181 -dekate -> ; {but} there <1563 -ekei -> he [ receiveth them ] , of whom it is witnessed <3140 -martureo -> that he liveth <2198 -zao -> . but HEB 007 016 Who <3739 -hos -> is made <1096 -ginomai -> , not after <2596 -kata -> the law <3551 -nomos -> of a carnal <4559 -sarkikos -> commandment <1785 -entole -> , {but} after <2596 -kata -> the power <1411 -dunamis -> of an endless <0179 - akatalutos -> life <2222 -zoe -> . but HEB 007 019 For the law <3551 -nomos -> made <5048 -teleioo - > nothing <3762 -oudeis -> perfect <5048 -teleioo -> , {but} the bringing <1898 -epeisagoge -> in of a better <2909 -kreitton -> hope <1680 -elpis -> [ did ] ; by the which <3739 -hos -> we draw nigh <1448 -eggizo -> unto God <2316 -theos -> . but HEB 007 021 ( For those <3588 -ho -> priests <2409 -hiereus - > were made <1096 -ginomai -> without <5565 -choris -> an oath <3728 -horkomosia -> ; {but} this with an oath <3728 -horkomosia -> by him that said <3004 -lego -> unto him , The Lord <2962 - kurios -> sware <3660 -omnuo -> and will not repent <3338 - metamellomai -> , Thou [ art ] a priest <2409 -hiereus -> for ever <0165 -aion -> after <2596 -kata -> the order <5010 -taxis - > of Melchisedec <3198 -Melchisedek -> : ) But HEB 007 024 {But} this <3588 -ho -> [ man ] , because <1223 - dia -> he continueth <3306 -meno -> ever <0165 -aion -> , hath <2192 -echo -> an unchangeable <0531 -aparabatos -> priesthood <2420 -hierosune -> . but HEB 007 028 For the law <3551 -nomos -> maketh <2525 - kathistemi -> men <0444 -anthropos -> high <0749 -archiereus -> priests <0749 -archiereus -> which have <2192 -echo -> infirmity <0769 -astheneia -> ; {but} the word <3056 -logos -> of the oath <3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta - > the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> , who is consecrated <5048 -teleioo -> for evermore <0165 -aion - > . But HEB 008 006 . {But} now <3570 -nuni -> hath he obtained <5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos - > also <2532 -kai -> he is the mediator <3316 -mesites -> of a better <2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -hostis -> was established <3549 -nomotheteo -> upon better <2909 -kreitton -> promises <1860 -epaggelia ->. But HEB 009 007 {But} into <1519 -eis -> the second <1208 - deuteros -> [ went ] the high <0749 -archiereus -> priest <0749 - archiereus -> alone <3441 -monos -> once <0530 -hapax -> every year <1763 -eniautos -> , not without <5565 -choris -> blood <0129 -haima -> , which <3739 -hos -> he offered <4374 - prosphero -> for himself <1438 -heautou -> , and [ for ] the errors <0051 -agnoema -> of the people <2992 -laos -> : But HEB 009 011 {But} Christ <5547 -Christos -> being come <3854 -paraginomai -> an high <0749 -archiereus -> priest <0749 - archiereus -> of good <0018 -agathos -> things to come <3195 - mello -> , by a greater <3187 -meizon -> and more perfect <5046 - teleios -> tabernacle <4633 -skene -> , not made <5499 - cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to say , not of this <5026 -taute -> building <2937 -ktisis -> ; but HEB 009 012 Neither <3761 -oude -> by the blood <0129 -haima -> of goats <5131 -tragos -> and calves <3448 -moschos -> , {but} by his own <2398 -idios -> blood <0129 -haima -> he entered <1525 -eiserchomai -> in once <2178 -ephapax -> into <1519 -eis -> the holy <0039 -hagion -> place , having obtained <2174 -eupsucheo -> eternal <0166 -aionios -> redemption <3085 - lutrosis -> [ for us ] . but HEB 009 023 . [ It was ] therefore <3767 -oun -> necessary <0318 -anagke -> that the patterns <5262 -hupodeigma -> of things in the heavens <3772 -ouranos -> should be purified <2511 -katharizo -> with these <5125 -toutois -> ; {but} the heavenly <2032 -epouranios -> things themselves <0846 -autos -> with better <2909 -kreitton -> sacrifices <2378 -thusia -> than <3844 -para -> these <5025 -tautais -> . but HEB 009 024 For Christ <5547 -Christos -> is not entered <1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion - > places made <5499 -cheiropoietos -> with hands <5499 - cheiropoietos -> , [ which are ] the figures <0499 -antitupon - > of the true <0228 -alethinos -> ; {but} into <1519 -eis -> heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun -> to appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of God <2316 -theos -> for us : but HEB 009 026 For then must <1163 -dei -> he often <4178 - pollakis -> have suffered <3958 -pascho -> since <0575 -apo -> the foundation <2602 -katabole -> of the world <2889 -kosmos -> : {but} now <3568 -nun -> once <0530 -hapax -> in the end <4930 - sunteleia -> of the world <0165 -aion -> hath he appeared <5319 - phaneroo -> to put <0115 -athetesis -> away <0115 -athetesis -> sin <0266 -hamartia -> by the sacrifice <2378 -thusia -> of himself <0848 -hautou -> . but HEB 009 027 And as it is appointed <0606 -apokeimai -> unto men <0444 -anthropos -> once <0530 -hapax -> to die <0599 - apothnesko -> , {but} after <3326 -meta -> this <5124 -touto -> the judgment <2920 -krisis -> : But HEB 010 003 {But} in those <0846 -autos -> [ sacrifices there is ] a remembrance <0364 -anamnesis -> again <0364 - anamnesis -> [ made ] of sins <0266 -hamartia -> every <2596 - kata -> year <1763 -eniautos -> . but HEB 010 005 Wherefore <1352 -dio -> when he cometh into <1519 -eis -> the world <2889 -kosmos -> , he saith <3004 -lego - > , Sacrifice <2378 -thusia -> and offering <4376 -prosphora -> thou wouldest <2309 -thelo -> not , {but} a body <4983 -soma -> hast thou prepared <2675 -katartizo -> me : But HEB 010 012 {But} this <3778 -houtos -> man , after he had offered <4374 -prosphero -> one <3391 -mia -> sacrifice <2378 - thusia -> for sins <0266 -hamartia -> for ever <1336 -dienekes - > , sat <2523 -kathizo -> down <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios -> hand of God <2316 -theos -> ; but HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> , as the manner <1485 -ethos -> of some <5100 -tis -> [ is ] ; {but} exhorting <3870 -parakaleo - > [ one another ] : and so <5118 -tosoutos -> much <5118 - tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo - > the day <2250 -hemera -> approaching <1448 -eggizo -> . But HEB 010 027 {But} a certain <5100 -tis -> fearful <5398 - phoberos -> looking <1561 -ekdoche -> for of judgment <2920 - krisis -> and fiery <4442 -pur -> indignation <2205 -zelos -> , which shall devour <2068 -esthio -> the adversaries <5227 - hupenantios -> . But HEB 010 032 {But} call <0363 -anamimnesko -> to remembrance <0363 -anamimnesko -> the former <4386 -proteron -> days <2250 - hemera -> , in which <3739 -hos -> , after ye were illuminated <5461 -photizo -> , ye endured <5278 -hupomeno -> a great <4183 - polus -> fight <0119 -athlesis -> of afflictions <3804 -pathema - > ; but HEB 010 038 Now <1161 -de -> the just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> : {but} if <1437 -ean -> [ any man ] draw <5288 -hupostello -> back <5288 - hupostello -> , my soul <5590 -psuche -> shall have no <3756 -ou -> pleasure <2106 -eudokeo -> in him . but HEB 010 039 But we are not of them who draw <5289 -hupostole -> back <5289 -hupostole -> unto perdition <0684 -apoleia -> ; {but} of them that believe <4102 -pistis -> to the saving <4047 - peripoiesis -> of the soul <5590 -psuche -> . But HEB 010 039 {But} we are not of them who draw <5289 - hupostole -> back <5289 -hupostole -> unto perdition <0684 - apoleia -> ; but of them that believe <4102 -pistis -> to the saving <4047 -peripoiesis -> of the soul <5590 -psuche -> . But HEB 011 006 {But} without <5565 -choris -> faith <4102 - pistis -> [ it is ] impossible <0102 -adunatos -> to please <2100 -euaresteo -> [ him ] : for he that cometh <4334 - proserchomai -> to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo -> that he is , and [ that ] he is a rewarder <3406 -misthapodotes -> of them that diligently <1567 - ekzeteo -> seek <1567 -ekzeteo -> him . but HEB 011 013 These <3778 -houtos -> all <3956 -pas -> died <0599 -apothnesko -> in faith <4102 -pistis -> , not having received <2983 -lambano -> the promises <1860 -epaggelia -> , {but} having seen <1492 -eido -> them afar <4207 -porrhothen -> off , and were persuaded <3982 -peitho -> of [ them ] , and embraced <0782 -aspazomai -> [ them ] , and confessed <3670 - homologeo -> that they were strangers <3581 -xenos -> and pilgrims <3927 -parepidemos -> on <1909 -epi -> the earth <1093 - ge -> . But HEB 011 016 {But} now <3570 -nuni -> they desire <3713 - oregomai -> a better <2909 -kreitton -> [ country ] , that is , an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God <2316 -theos -> is not ashamed <1870 -epaischunomai -> to be called <1941 -epikaleomai -> their God <2316 -theos -> : for he hath prepared <2090 -hetoimazo -> for them a city <4172 -polis - > . But HEB 012 008 {But} if <1487 -ei -> ye be without <5565 - choris -> chastisement <3809 -paideia -> , whereof <3739 -hos -> all <3956 -pas -> are partakers <3353 -metochos -> , then <0686 - ara -> are ye bastards <3541 -nothos -> , and not sons <5207 - huios -> . but HEB 012 010 For they verily <3303 -men -> for a few <3641 - oligos -> days <2250 -hemera -> chastened <3811 -paideuo -> [ us ] after <2596 -kata -> their own <0848 -hautou -> pleasure <1380 -dokeo -> ; {but} he for [ our ] profit <4851 -sumphero -> , that [ we ] might be partakers <3335 -metalambano -> of his holiness <0041 -hagiotes -> . but HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening <3809 -paideia -> for the present <3918 -pareimi -> seemeth <1380 -dokeo -> to be joyous <5479 -chara -> , {but} grievous <3077 -lupe -> : nevertheless <1161 -de -> afterward <5305 - husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 - eirenikos -> fruit <2590 -karpos -> of righteousness <1343 - dikaiosune -> unto them which are exercised <1128 -gumnazo -> thereby <0846 -autos -> . but HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos - > paths <5163 -trochia -> for your <5216 -humon -> feet <4228 - pous -> , lest <3361 -me -> that which is lame <5560 -cholos -> be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ; {but} let it rather <3123 -mallon -> be healed <2390 -iaomai -> . But HEB 012 022 {But} ye are come <4334 -proserchomai -> unto mount <3735 -oros -> Sion <4622 -Sion -> , and unto the city <4172 -polis -> of the living <2198 -zao -> God <2316 -theos -> , the heavenly <2032 -epouranios -> Jerusalem <2419 -Hierousalem - > , and to an innumerable <3461 -murias -> company <3461 -murias -> of angels <0032 -aggelos -> , but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then <5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> : but now <3568 -nun -> he hath promised <1861 -epaggello -> , saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax -> more I shake <4579 -seio -> not the earth <1093 -ge -> only <3440 -monon -> , {but} also <2532 -kai -> heaven <3772 -ouranos -> . but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then <5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> : {but} now <3568 -nun -> he hath promised <1861 -epaggello -> , saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax -> more I shake <4579 -seio -> not the earth <1093 -ge -> only <3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos - > . but HEB 013 004 Marriage <1062 -gamos -> [ is ] honourable <5093 -timios -> in all <3956 -pas -> , and the bed <2845 -koite -> undefiled <0283 -amiantos -> : {but} whoremongers <4205 -pornos - > and adulterers <3432 -moichos -> God <2316 -theos -> will judge <2919 -krino -> . but HEB 013 014 For here <5602 -hode -> have <2192 -echo -> we no <3756 -ou -> continuing <3306 -meno -> city <4172 -polis -> , {but} we seek <1934 -epizeteo -> one to come <3195 -mello -> . But HEB 013 016 {But} to do <2140 -eupoiia -> good <2140 - eupoiia -> and to communicate <2842 -koinonia -> forget <1950 - epilanthanomai -> not : for with such <5108 -toioutos -> sacrifices <2378 -thusia -> God <2316 -theos -> is well <2100 - euaresteo -> pleased <2100 -euaresteo -> . But HEB 013 019 {But} I beseech <3870 -parakaleo -> [ you ] the rather <4056 -perissoteros -> to do <4160 -poieo -> this <5124 - touto -> , that I may be restored <0600 -apokathistemi -> to you the sooner <5032 -tachion -> . But JAS 001 004 {But} let patience <5281 -hupomone -> have <2192 -echo -> [ her ] perfect <5046 -teleios -> work <2041 -ergon -> , that ye may be perfect <5046 -teleios -> and entire <3648 - holokleros -> , wanting <3007 -leipo -> nothing <3367 -medeis -> . But JAS 001 006 {But} let him ask <0154 -aiteo -> in faith <4102 -pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino - > . For he that wavereth <1252 -diakrino -> is like <1503 -eiko - > a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven <0416 -anemizo -> with the wind <0416 -anemizo -> and tossed <4494 -rhipizo -> . But JAS 001 010 {But} the rich <4145 -plousios -> , in that he is made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because <3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528 -chortos -> he shall pass <3928 -parerchomai -> away . but JAS 001 011 For the sun <2246 -helios -> is no sooner risen <0393 -anatello -> with a burning <2742 -kauson -> heat <2742 - kauson -> , {but} it withereth <3583 -xeraino -> the grass <5528 -chortos -> , and the flower <0438 -anthos -> thereof <0846 - autos -> falleth <1601 -ekpipto -> , and the grace <2143 - euprepeia -> of the fashion <4383 -prosopon -> of it perisheth <0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall the rich <4145 -plousios -> man fade <3133 -maraino -> away in his ways <4197 -poreia -> . But JAS 001 014 {But} every <1538 -hekastos -> man is tempted <3985 -peirazo -> , when he is drawn <1828 -exelko -> away of his own <2398 -idios -> lust <1939 -epithumia -> , and enticed <1185 -deleazo -> . But JAS 001 022 {But} be ye doers <4163 -poietes -> of the word <3056 -logos -> , and not hearers <0202 -akroates -> only <3440 - monon -> , deceiving <3884 -paralogizomai -> your <1438 -heautou -> own selves <0846 -autos -> . but JAS 001 025 But whoso <3588 -ho -> looketh <3879 -parakupto - > into <1519 -eis -> the perfect <5046 -teleios -> law <3551 - nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 - parameno -> [ therein ] , he being <1096 -ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 -akroates -> , {but} a doer <4163 -poietes -> of the work <2041 -ergon -> , this <3778 -houtos -> man shall be blessed <3107 -makarios -> in his deed <4162 -poiesis -> . But JAS 001 025 {But} whoso <3588 -ho -> looketh <3879 - parakupto -> into <1519 -eis -> the perfect <5046 -teleios -> law <3551 -nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 -parameno -> [ therein ] , he being <1096 - ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 - akroates -> , but a doer <4163 -poietes -> of the work <2041 - ergon -> , this <3778 -houtos -> man shall be blessed <3107 - makarios -> in his deed <4162 -poiesis -> . but JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among <1722 -en -> you seem <1380 -dokeo -> to be religious <2357 - threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue <1100 -glossa -> , {but} deceiveth <0538 -apatao -> his own <0848 -hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s religion <2356 -threskeia -> [ is ] vain <3152 -mataios -> . But JAS 002 006 {But} ye have despised <0818 -atimazo -> the poor <4434 -ptochos -> . Do not rich <4145 -plousios -> men oppress <2616 -katadunasteuo -> you , and draw <1670 -helkuo -> you before <1519 -eis -> the judgment <2922 -kriterion -> seats ? But JAS 002 009 {But} if <1487 -ei -> ye have respect <4380 - prosopolepteo -> to persons <4380 -prosopolepteo -> , ye commit <2038 -ergazomai -> sin <0266 -hamartia -> , and are convinced <1651 -elegcho -> of the law <3551 -nomos -> as transgressors <3848 -parabates -> . But JAS 002 020 {But} wilt <2309 -thelo -> thou know <1097 - ginosko -> , O vain <2756 -kenos -> man <0444 -anthropos -> , that faith <4102 -pistis -> without <5565 -choris -> works <2041 -ergon -> is dead <3498 -nekros -> ? But JAS 003 008 {But} the tongue <1100 -glossa -> can <1410 - dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame <1150 -damazo -> ; [ it is ] an unruly <0183 -akataschetos -> evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 - thanatephoros -> poison <2447 -ios -> . But JAS 003 014 {But} if <1487 -ei -> ye have <2192 -echo -> bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052 -eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> , glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai -> not against <2596 -kata -> the truth <0225 -aletheia -> . but JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia -> descendeth <2718 -katerchomai -> not from above <0509 -anothen - > , {but} [ is ] earthly <1919 -epigeios -> , sensual <5591 - psuchikos -> , devilish <1141 -daimoniodes -> . But JAS 003 017 {But} the wisdom <4678 -sophia -> that is from above <0509 -anothen -> is first <4412 -proton -> pure <0053 - hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 - karpos -> , without <0087 -adiakritos -> partiality <0087 - adiakritos -> , and without <0505 -anupokritos -> hypocrisy <0505 -anupokritos -> . but JAS 004 006 But he giveth <1325 -didomi -> more <3187 - meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 - antitassomai -> the proud <5244 -huperephanos -> , {but} giveth <1325 -didomi -> grace <5485 -charis -> unto the humble <5011 - tapeinos -> . But JAS 004 006 {But} he giveth <1325 -didomi -> more <3187 - meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 - antitassomai -> the proud <5244 -huperephanos -> , but giveth <1325 -didomi -> grace <5485 -charis -> unto the humble <5011 - tapeinos -> . but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 - katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> , brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo - > evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> , and judgeth <2919 -krino -> his brother <0080 -adephos -> , speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law <3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 - nomos -> : but if <1487 -ei -> thou judge <2919 -krino -> the law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 - poietes -> of the law <3551 -nomos -> , {but} a judge <2923 - krites -> . but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 - katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> , brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo - > evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> , and judgeth <2919 -krino -> his brother <0080 -adephos -> , speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law <3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 - nomos -> : {but} if <1487 -ei -> thou judge <2919 -krino -> the law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 - poietes -> of the law <3551 -nomos -> , but a judge <2923 - krites -> . But JAS 004 016 {But} now <3568 -nun -> ye rejoice <2744 - kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia -> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 - kauchesis -> is evil <4190 -poneros -> . but JAS 005 012 . But above <4253 -pro -> all <3956 -pas -> things , my brethren <0080 -adephos -> , swear <3660 -omnuo -> not , neither <3383 -mete -> by heaven <3772 -ouranos -> , neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383 -mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 - horkos -> : {but} let your <5216 -humon -> yea <3483 -nai -> be yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> , nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto -> into <5259 -hupo -> condemnation <5272 -hupokrisis -> . But JAS 005 012 . {But} above <4253 -pro -> all <3956 -pas -> things , my brethren <0080 -adephos -> , swear <3660 -omnuo -> not , neither <3383 -mete -> by heaven <3772 -ouranos -> , neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383 -mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 - horkos -> : but let your <5216 -humon -> yea <3483 -nai -> be yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> , nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto -> into <5259 -hupo -> condemnation <5272 -hupokrisis ->. but 1PE 001 012 Unto whom <3739 -hos -> it was revealed <0601 - apokalupto -> , that not unto themselves <1438 -heautou -> , {but} unto us they did minister <1247 -diakoneo -> the things <0846 -autos -> , which <3739 -hos -> are now <3568 -nun -> reported <0312 -anaggello -> unto you by them that have preached <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> unto you with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> sent <0649 -apostello -> down from heaven <3772 -ouranos -> ; which <3739 - hos -> things the angels <0032 -aggelos -> desire <1937 - epithumeo -> to look <3879 -parakupto -> into <1519 -eis -> . But 1PE 001 015 {But} as he which hath called <2564 -kaleo -> you is holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040 -hagios -> in all <3956 -pas -> manner of conversation <0391 - anastrophe -> ; But 1PE 001 019 {But} with the precious <5093 -timios -> blood <0129 -haima -> of Christ <5547 -Christos -> , as of a lamb <0286 -amnos -> without <0299 -amomos -> blemish <0299 -amomos - > and without <0784 -aspilos -> spot <0784 -aspilos -> : but 1PE 001 020 Who verily <3303 -men -> was foreordained <4267 -proginosko -> before <4253 -pro -> the foundation <2602 - katabole -> of the world <2889 -kosmos -> , {but} was manifest <5319 -phaneroo -> in these <3588 -ho -> last <2078 -eschatos -> times <5550 -chronos -> for you , but 1PE 001 023 Being born <0313 -anagennao -> again <0313 - anagennao -> , not of corruptible <5349 -phthartos -> seed <4701 -spora -> , {but} of incorruptible <0862 -aphthartos -> , by the word <3056 -logos -> of God <2316 -theos -> , which liveth <2198 -zao -> and abideth <3306 -meno -> for ever <0165 -aion -> . But 1PE 001 025 {But} the word <4487 -rhema -> of the Lord <2962 -kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And this <5124 -touto -> is the word <4487 -rhema -> which <3588 -ho -> by the gospel <2097 -euaggelizo -> is preached <2097 -euaggelizo -> unto you . but 1PE 002 004 . To whom <3739 -hos -> coming <4334 - proserchomai -> , [ as unto ] a living <2198 -zao -> stone <3037 -lithos -> , disallowed <0593 -apodokimazo -> indeed <3303 -men -> of men <0444 -anthropos -> , {but} chosen <1588 - eklektos -> of God <2316 -theos -> , [ and ] precious <1784 - entimos -> , but 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 - ho -> believe <4100 -pisteuo -> [ he is ] precious <5092 -time - > : {but} unto them which be disobedient <0544 -apeitheo -> , the stone <3037 -lithos -> which the builders <3618 -oikodomeo - > disallowed <0593 -apodokimazo -> , the same <3778 -houtos -> is made <1096 -ginomai -> the head <2776 -kephale -> of the corner <1137 -gonia -> , But 1PE 002 009 {But} ye [ are ] a chosen <1588 -eklektos -> generation <1085 -genos -> , a royal <0934 -basileios -> priesthood <2406 -hierateuma -> , an holy <0040 -hagios -> nation <1484 -ethnos -> , a peculiar <4047 -peripoiesis -> people <2992 -laos -> ; that ye should shew <1804 -exaggello -> forth <1804 -exaggello -> the praises <0703 -arete -> of him who hath called <2564 -kaleo -> you out of darkness <4655 -skotos -> into <1519 -eis -> his marvellous <2298 -thaumastos -> light <5457 -phos -> : but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past [ were ] not a people <2992 -laos -> , but [ are ] now <3568 - nun -> the people <2992 -laos -> of God <2316 -theos -> : which <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo -> , {but} now <3568 -nun -> have obtained <1653 -eleeo -> mercy <1653 -eleeo -> . but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past [ were ] not a people <2992 -laos -> , {but} [ are ] now <3568 - nun -> the people <2992 -laos -> of God <2316 -theos -> : which <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo -> , but now <3568 -nun -> have obtained <1653 -eleeo -> mercy <1653 -eleeo -> . but 1PE 002 016 As free <1658 -eleutheros -> , and not using <2192 -echo -> [ your <3588 -ho -> ] liberty <1657 -eleutheria - > for a cloke <1942 -epikaluma -> of maliciousness <2549 -kakia - > , {but} as the servants <1401 -doulos -> of God <2316 -theos - > . but 1PE 002 018 Servants <3610 -oiketes -> , [ be ] subject <5293 -hupotasso -> to [ your <3588 -ho -> ] masters <1203 - despotes -> with all <3956 -pas -> fear <5401 -phobos -> ; not only <3440 -monon -> to the good <0018 -agathos -> and gentle <1933 -epieikes -> , {but} also <2532 -kai -> to the froward <4646 -skolios -> . but 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [ is it ] , if <1487 -ei -> , when ye be buffeted <2852 - kolaphizo -> for your faults <0264 -hamartano -> , ye shall take it patiently <5278 -hupomeno -> ? {but} if <1487 -ei -> , when ye do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer <3958 -pascho -> [ for it ] , ye take it patiently <5278 - hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 - hupopneo -> with God <2316 -theos -> . but 1PE 002 023 Who <3739 -hos -> , when he was reviled <3058 - loidoreo -> , reviled <0486 -antiloidoreo -> not again <0486 - antiloidoreo -> ; when he suffered <3958 -pascho -> , he threatened <0546 -apeileo -> not ; {but} committed <3860 - paradidomi -> [ himself ] to him that judgeth <2919 -krino -> righteously <1346 -dikaios -> : but 1PE 002 025 For ye were as sheep <4263 -probaton -> going <4105 -planao -> astray <4105 -planao -> ; {but} are now <3568 - nun -> returned <1994 -epistrepho -> unto the Shepherd <4166 - poimen -> and Bishop <1985 -episkopos -> of your <5216 -humon -> souls <5590 -psuche -> . But 1PE 003 004 {But} [ let it be ] the hidden <2927 -kruptos - > man <0444 -anthropos -> of the heart <2588 -kardia -> , in that which is not corruptible <0862 -aphthartos -> , [ even the ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios - > spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight <1799 -enopion -> of God <2316 -theos -> of great <4185 - poluteles -> price <4185 -poluteles -> . but 1PE 003 009 Not rendering <0591 -apodidomi -> evil <2556 - kakos -> for evil <2556 -kakos -> , or <2228 -e -> railing <3059 -loidoria -> for railing <3059 -loidoria -> : {but} contrariwise <5121 -tounantion -> blessing <2129 -eulogia -> ; knowing <1492 - eido -> that ye are thereunto <5124 -touto -> called <2564 - kaleo -> , that ye should inherit <2816 -kleronomeo -> a blessing <2129 -eulogia -> . but 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord <2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 - dikaios -> , and his ears <3775 -ous -> [ are open ] unto their prayers <1162 -deesis -> : {but} the face <4383 -prosopon -> of the Lord <2962 -kurios -> [ is ] against <1909 -epi -> them that do <4160 -poieo -> evil <2556 -kakos -> . But 1PE 003 014 {But} and if ye suffer <3958 -pascho -> for righteousness <1343 -dikaiosune -> sake , happy <3107 -makarios - > [ are ye ] : and be not afraid <5399 -phobeo -> of their terror <5401 -phobos -> , neither <3366 -mede -> be troubled <5015 -tarasso -> ; But 1PE 003 015 {But} sanctify <0037 -hagiazo -> the Lord <2962 -kurios -> God <2316 -theos -> in your <5216 -humon -> hearts <2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always <0104 -aei -> to [ give ] an answer <0627 -apologia -> to every <3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056 -logos -> of the hope <1680 -elpis -> that is in you with meekness <4240 -prautes -> and fear <5401 -phobos -> : but 1PE 003 018 . For Christ <5547 -Christos -> also <2532 -kai -> hath once <0530 -hapax -> suffered <3958 -pascho -> for sins <0266 -hamartia -> , the just <1342 -dikaios -> for the unjust <0094 -adikos -> , that he might bring <4317 -prosago -> us to God <2316 -theos -> , being put <2289 -thanatoo -> to death <2289 -thanatoo -> in the flesh <4561 -sarx -> , {but} quickened <2227 -zoopoieo -> by the Spirit <4151 -pneuma -> : but 1PE 003 021 . The like <0499 -antitupon -> figure <0499 - antitupon -> whereunto <3739 -hos -> [ even ] baptism <0908 - baptisma -> doth also <2532 -kai -> now <3568 -nun -> save <4982 -sozo -> us ( not the putting <0595 -apothesis -> away <0595 - apothesis -> of the filth <4509 -rhupos -> of the flesh <4561 - sarx -> , {but} the answer <1906 -eperotema -> of a good <0018 - agathos -> conscience <4893 -suneidesis -> toward <1519 -eis -> God <2316 -theos -> , ) by the resurrection <0386 -anastasis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> : but 1PE 004 002 That he no <3371 -meketi -> longer <3371 - meketi -> should live <0980 -bioo -> the rest <1954 -epiloipos - > of [ his ] time <5550 -chronos -> in the flesh <4561 -sarx -> to the lusts <1939 -epithumia -> of men <0444 -anthropos -> , {but} to the will <2307 -thelema -> of God <2316 -theos -> . but 1PE 004 006 For for this <5124 -touto -> cause was the gospel <2097 -euaggelizo -> preached <2097 -euaggelizo -> also <2532 -kai -> to them that are dead <3498 -nekros -> , that they might be judged <2919 -krino -> according <2596 -kata -> to men <0444 -anthropos -> in the flesh <4561 -sarx -> , {but} live <2198 -zao -> according <2596 -kata -> to God <2316 -theos -> in the spirit <4151 -pneuma -> . But 1PE 004 007 . {But} the end <5056 -telos -> of all <3956 - pas -> things is at <1448 -eggizo -> hand <1448 -eggizo -> : be ye therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch <3525 -nepho -> unto prayer <4335 -proseuche ->. But 1PE 004 013 {But} rejoice <5463 -chairo -> , inasmuch <2526 -katholikos and 2526 katho -> as ye are partakers <2841 - koinoneo -> of Christ s <5547 -Christos -> sufferings <3804 - pathema -> ; that , when <3588 -ho -> his glory <1391 -doxa -> shall be revealed <0602 -apokalupsis -> , ye may be glad <5463 - chairo -> also <2532 -kai -> with exceeding joy <0021 -agalliao - > . but 1PE 004 014 If <1487 -ei -> ye be reproached <3679 - oneidizo -> for the name <3686 -onoma -> of Christ <5547 - Christos -> , happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316 -theos -> resteth <0373 -anapano -> upon you : on <2596 -kata -> their part he is evil <0987 -blasphemeo -> spoken <0987 - blasphemeo -> of , {but} on <2596 -kata -> your <5209 -humas -> part he is glorified <1392 -doxazo -> . But 1PE 004 015 {But} let none <3387 -metis -> of you suffer <3958 -pascho -> as a murderer <5406 -phoneus -> , or <2228 -e - > [ as ] a thief <2812 -kleptes -> , or <2228 -e -> [ as ] an evildoer , or <2228 -e -> as a busybody <0244 -allotriepiskopos - > in other <0244 -allotriepiskopos -> men s matters . but 1PE 004 016 Yet <1161 -de -> if <1487 -ei -> [ any man suffer ] as a Christian <5546 -Christianos -> , let him not be ashamed <0153 -aischunomai -> ; {but} let him glorify <1392 - doxazo -> God <2316 -theos -> on <1722 -en -> this <5129 -toutoi -> behalf <3313 -meros -> . but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 - poimnion -> of God <2316 -theos -> which is among <1722 -en -> you , taking the oversight <1983 -episkopeo -> [ thereof ] , not by constraint <0317 -anagkastos -> , but willingly <1596 - hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre <0147 -aischrokerdos -> , {but} of a ready <4289 -prothumos -> mind <4290 -prothumos -> ; but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 - poimnion -> of God <2316 -theos -> which is among <1722 -en -> you , taking the oversight <1983 -episkopeo -> [ thereof ] , not by constraint <0317 -anagkastos -> , {but} willingly <1596 - hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre <0147 -aischrokerdos -> , but of a ready <4289 -prothumos -> mind <4290 -prothumos -> ; but 1PE 005 003 Neither <3366 -mede -> as being lords <2634 - katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos - > ] heritage <2819 -kleros -> , {but} being <1096 -ginomai -> ensamples <5179 -tupos -> to the flock <4168 -poimnion -> . But 1PE 005 010 . {But} the God <2316 -theos -> of all <3956 - pas -> grace <5485 -charis -> , who <3588 -ho -> hath called <2564 -kaleo -> us unto his eternal <0166 -aionios -> glory <1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous - > , after that ye have suffered <3958 -pascho -> a while <3641 - oligos -> , make <2675 -katartizo -> you perfect <2675 - katartizo -> , stablish <4741 -sterizo -> , strengthen <4599 - sthenoo -> , settle <2311 -themelioo -> [ you ] . But 2PE 001 009 {But} he that lacketh <3918 -pareimi -> these <5023 -tauta -> things is blind <5185 -tuphlos -> , and cannot <3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off , and hath forgotten <2983 -lambano -> that he was purged <2512 -katharismos -> from his old <3819 -palai -> sins <0266 - hamartia -> . but 2PE 001 016 . For we have not followed <1811 -exakoloutheo - > cunningly devised <4679 -sophizo -> fables <3454 -muthos -> , when we made <1107 -gnorizo -> known <1107 -gnorizo -> unto you the power <1411 -dunamis -> and coming <3952 -parousia -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> , {but} were eyewitnesses <2030 -epoptes -> of his majesty <3168 -megaleiotes -> . but 2PE 001 021 For the prophecy <4394 -propheteia -> came <5342 -phero -> not in old <4218 -pote -> time <4218 -pote -> by the will <2307 -thelema -> of man <0444 -anthropos -> : {but} holy <0040 -hagios -> men <0444 -anthropos -> of God <2316 -theos -> spake <2980 -laleo -> [ as they were ] moved <5342 -phero -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But 2PE 002 001 . {But} there were false <5578 -pseudoprophetes - > prophets <5578 -pseudoprophetes -> also <2532 -kai -> among <1722 -en -> the people <2992 -laos -> , even <2532 -kai -> as there shall be false <5572 -pseudodidaskalos -> teachers <5572 - pseudodidaskalos -> among <1722 -en -> you , who <3748 -hostis - > privily <3919 -pareisago -> shall bring <3918 -pareimi -> in damnable <0684 -apoleia -> heresies <0139 -hairesis -> , even <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 - despotes -> that bought <0059 -agorazo -> them , and bring <3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 - tachinos -> destruction <0684 -apoleia ->. but 2PE 002 004 For if <1487 -ei -> God <2316 -theos -> spared <5339 -pheidomai -> not the angels <0032 -aggelos -> that sinned <0264 -hamartano -> , {but} cast <5020 -tartaroo -> [ them ] down to hell <5020 -tartaroo -> , and delivered <3860 - paradidomi -> [ them ] into chains <4577 -seira -> of darkness <2217 -zophos -> , to be reserved <5083 -tereo -> unto judgment <2920 -krisis -> ; but 2PE 002 005 And spared <5339 -pheidomai -> not the old <0744 -archaios -> world <2889 -kosmos -> , {but} saved <5442 - phulasso -> Noah <3575 -Noe -> the eighth <3590 -ogdoos -> [ person ] , a preacher <2783 -kerux -> of righteousness <1343 - dikaiosune -> , bringing <1863 -epago -> in the flood <2627 - kataklusmos -> upon the world <2889 -kosmos -> of the ungodly <0765 -asebes -> ; But 2PE 002 010 . {But} chiefly <3122 -malista -> them that walk <4198 -poreuomai -> after <3694 -opiso -> the flesh <4561 -sarx - > in the lust <1939 -epithumia -> of uncleanness <3394 -miasmos - > , and despise <2706 -kataphroneo -> government <2963 -kuriotes -> . Presumptuous <5113 -tolmetes -> [ are they ] , selfwilled <0829 -authades -> , they are not afraid <5141 -tremo -> to speak <0987 -blasphemeo -> evil <0987 -blasphemeo -> of dignities <1391 -doxa ->. But 2PE 002 012 {But} these <3778 -houtos -> , as natural <5446 - phusikos -> brute <0249 -alogos -> beasts <2226 -zoon -> , made <1080 -gennao -> to be taken <0259 -halosis -> and destroyed <5356 -phthora -> , speak <0987 -blasphemeo -> evil <0987 - blasphemeo -> of the things that they understand <0050 -agnoeo - > not ; and shall utterly <2704 -katphtheiro -> perish <2704 - katphtheiro -> in their own <0848 -hautou -> corruption <5356 - phthora -> ; But 2PE 002 016 {But} was rebuked <1649 -elegxis -> for his iniquity <3892 -paranomia -> : the dumb <0880 -aphonos -> ass <5268 -hupozugion -> speaking <5350 -phtheggomai -> with man s <0444 -anthropos -> voice <5456 -phone -> forbad <2967 -koluo -> the madness <3913 -paraphronia -> of the prophet <4396 - prophetes -> . But 2PE 002 022 {But} it is happened <4819 -sumbaino -> unto them according to the true <0227 -alethes -> proverb <3942 - paroimia -> , The dog <2965 -kuon -> [ is ] turned <1994 - epistrepho -> to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -borboros -> . But 2PE 003 007 {But} the heavens <3772 -ouranos -> and the earth <1093 -ge -> , which are now <3568 -nun -> , by the same <0846 -autos -> word <3056 -logos -> are kept <2343 -thesaurizo - > in store <2343 -thesaurizo -> , reserved <5083 -tereo -> unto fire <4442 -pur -> against <1519 -eis -> the day <2250 -hemera - > of judgment <2920 -krisis -> and perdition <0684 -apoleia -> of ungodly <0765 -asebes -> men <0444 -anthropos -> . But 2PE 003 008 . {But} , beloved <0027 -agapetos -> , be not ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 - heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [ is ] with the Lord <2962 -kurios -> as a thousand <5507 -chilioi -> years <2094 -etos -> , and a thousand <5507 -chilioi -> years <2094 -etos -> as one <3391 -mia -> day <2250 -hemera ->. but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 - braduno -> concerning <4314 -pros -> his promise <1860 - epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai - > slackness <1022 -bradutes -> ; but is longsuffering to us - ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> , {but} that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> . but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 - braduno -> concerning <4314 -pros -> his promise <1860 - epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai - > slackness <1022 -bradutes -> ; {but} is longsuffering to us - ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> , but that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> . But 2PE 003 010 {But} the day <2250 -hemera -> of the Lord <2962 -kurios -> will come <2240 -heko -> as a thief <2812 -kleptes -> in the night <3571 -nux -> ; in the which <3739 -hos -> the heavens <3772 -ouranos -> shall pass <3928 -parerchomai -> away with a great noise <4500 -rhoizedon -> , and the elements <4747 - stoicheion -> shall melt <3089 -luo -> with fervent heat <2741 - kausoo -> , the earth <1093 -ge -> also <2532 -kai -> and the works <2041 -ergon -> that are therein <0846 -autos -> shall be burned <2618 -katakaio -> up . But 1JO 001 007 {But} if <1437 -ean -> we walk <4043 -peripateo - > in the light <5457 -phos -> , as he is in the light <5457 - phos -> , we have <2192 -echo -> fellowship <2842 -koinonia -> one <3391 -mia -> with another <0240 -allelon -> , and the blood <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from all <3956 -pas -> sin <0266 -hamartia -> . but 1JO 002 002 And he is the propitiation <2434 -hilasmos -> for our sins <0266 -hamartia -> : and not for ours <2251 - hemeteros -> only <3440 -monon -> , {but} also <2532 -kai -> for [ the sins of ] the whole <3650 -holos -> world <2889 -kosmos -> . But 1JO 002 005 {But} whoso <0302 -an -> keepeth <5083 -tereo -> his word <3056 -logos -> , in him verily <0230 -alethos -> is the love <0026 -agape -> of God <2316 -theos -> perfected <5048 - teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we that we are in him . but 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 - grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785 -entole -> unto you , {but} an old <3820 -palaios -> commandment <1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from the beginning <0746 -arche -> . The old <3820 -palaios -> commandment <1785 -entole -> is the word <3056 -logos -> which <3739 -hos -> ye have heard <0191 -akouo -> from the beginning <0746 -arche -> . But 1JO 002 011 {But} he that hateth <3404 -miseo -> his brother <0080 -adephos -> is in darkness <4653 -skotia -> , and walketh <4043 -peripateo -> in darkness <4653 -skotia -> , and knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago - > , because <3754 -hoti -> that darkness <4653 -skotia -> hath blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> . but 1JO 002 016 For all <3956 -pas -> that [ is ] in the world <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life <0979 -bios -> , is not of the Father <3962 -pater -> , {but} is of the world <2889 -kosmos -> . but 1JO 002 017 And the world <2889 -kosmos -> passeth <3855 - parago -> away , and the lust <1939 -epithumia -> thereof <0846 - autos -> : {but} he that doeth <4160 -poieo -> the will <2307 - thelema -> of God <2316 -theos -> abideth <3306 -meno -> for ever <0165 -aion -> . but 1JO 002 019 They went <1831 -exerchomai -> out from us , but they were not of us ; for if <1487 -ei -> they had been <2258 - en -> of us , they would [ no doubt ] have continued <3306 -meno -> with us : {but} [ they went out ] , that they might be made <5319 -phaneroo -> manifest <5319 -phaneroo -> that they were not all <3956 -pas -> of us . but 1JO 002 019 They went <1831 -exerchomai -> out from us , {but} they were not of us ; for if <1487 -ei -> they had been <2258 -en -> of us , they would [ no doubt ] have continued <3306 -meno -> with us : but [ they went out ] , that they might be made <5319 -phaneroo -> manifest <5319 -phaneroo -> that they were not all <3956 -pas -> of us . But 1JO 002 020 . {But} ye have <2192 -echo -> an unction <5545 - chrisma -> from the Holy <0040 -hagios -> One , and ye know <1492 -eido -> all <3956 -pas -> things. but 1JO 002 021 I have not written <1125 -grapho -> unto you because <3754 -hoti -> ye know <1492 -eido -> not the truth <0225 -aletheia -> , {but} because <3754 -hoti -> ye know <1492 - eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> is of the truth <0225 -aletheia -> . but 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes -> {but} he that denieth <0720 -arneomai -> that Jesus <2424 - Iesous -> is the Christ <5547 -Christos -> ? He is antichrist <0500 -antichristos -> , that denieth <0720 -arneomai -> the Father <3962 -pater -> and the Son <5207 -huios -> . but 1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai - > the Son <5207 -huios -> , the same <3761 -oude -> hath <2192 - echo -> not the Father <3962 -pater -> : [ ( {but} ) he that acknowledgeth the Son hath <2192 -echo -> the Father also <2532 - kai -> ] . but 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 - hos -> ye have received <2983 -lambano -> of him abideth <3306 - meno -> in you , and ye need <5532 -chreia -> not that any <5100 -tis -> man teach <1321 -didasko -> you : {but} as the same <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 - didasko -> you of all <3956 -pas -> things , and is truth <0227 - alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and even <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye shall abide <3306 -meno -> in him . But 1JO 002 027 {But} the anointing <5545 -chrisma -> which <3739 -hos -> ye have received <2983 -lambano -> of him abideth <3306 -meno -> in you , and ye need <5532 -chreia -> not that any <5100 -tis -> man teach <1321 -didasko -> you : but as the same <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 - didasko -> you of all <3956 -pas -> things , and is truth <0227 - alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and even <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye shall abide <3306 -meno -> in him . but 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun -> are we the sons <5043 -teknon -> of God <2316 -theos -> , and it doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101 -tis -> we shall be : {but} we know <1492 -eido -> that , when <1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be like <3664 -homoios -> him ; for we shall see <3700 -optanomai - > him as he is . But 1JO 003 017 {But} whoso <0302 -an -> hath <2192 -echo -> this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> , and seeth <2334 -theoreo -> his brother <0080 -adephos -> have <2192 -echo -> need <5532 -chreia -> , and shutteth <2808 -kleio -> up his bowels <4698 -splagchnon -> [ of compassion ] from him , how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 - agape -> of God <2316 -theos -> in him ? but 1JO 003 018 My little <5040 -teknion -> children <5040 - teknion -> , let us not love <0025 -agapao -> in word <3056 - logos -> , neither <3366 -mede -> in tongue <1100 -glossa -> ; {but} in deed <2041 -ergon -> and in truth <0225 -aletheia -> . but 1JO 004 001 . Beloved <0027 -agapetos -> , believe <4100 - pisteuo -> not every <3956 -pas -> spirit <4151 -pneuma -> , {but} try <1381 -dokimazo -> the spirits <4151 -pneuma -> whether <1487 -ei -> they are of God <2316 -theos -> : because <3754 -hoti -> many <4183 -polus -> false <5578 -pseudoprophetes -> prophets <5578 -pseudoprophetes -> are gone <1831 -exerchomai -> out into <1519 -eis -> the world <2889 -kosmos -> . but 1JO 004 010 Herein <5129 -toutoi -> is love <0026 -agape -> , not that we loved <0025 -agapao -> God <2316 -theos -> , {but} that he loved <0025 -agapao -> us , and sent <0649 -apostello -> his Son <5207 -huios -> [ to be ] the propitiation <2434 - hilasmos -> for our sins <0266 -hamartia -> . but 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in love <0026 -agape -> ; {but} perfect <5046 -teleios -> love <0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos - > : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 - echo -> torment <2851 -kolasis -> . He that feareth <5399 - phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo - > in love <0026 -agape -> . but 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 - nikao -> the world <2889 -kosmos -> , {but} he that believeth <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 - huios -> of God <2316 -theos -> ? but 1JO 005 006 . This <3778 -houtos -> is he that came <2064 - erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> , [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not by water <5204 -hudor -> only <3440 -monon -> , {but} by water <5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 - martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma -> is truth <0225 -aletheia -> . but 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 - ho -> is born <1080 -gennao -> of God <2316 -theos -> sinneth <0264 -hamartano -> not ; {but} he that is begotten <1080 - gennao -> of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -heautou -> , and that wicked <4190 -poneros -> one toucheth <0680 -haptomai -> him not . but 001 001 . The elder <4245 - presbuteros - > unto the elect <1588 - eklektos - > lady <2959 - Kuria - > and her children <5043 - teknon - > , whom <3739 - hos - > I love <0025 - agapao - > in the truth <0225 - aletheia - > ; and not I only <3441 - monos - > , {but} also <2532 - kai - > all <3956 - pas - > they that have known <1097 - ginosko - > the truth <0225 - aletheia - > ; but 001 005 . And now <3568 - nun - > I beseech <2065 - erotao - > thee , lady <2959 - Kuria - > , not as though I wrote <1125 - grapho - > a new <2537 - kainos - > commandment <1785 - entole - > unto thee , {but} that which <3739 - hos - > we had <2192 - echo - > from the beginning <0746 - arche - > , that we love <0025 - agapao - > one <0240 - allelon - > another <0240 - allelon - > . but 001 008 Look <0991 - blepo - > to yourselves <1438 - heautou - > , that we lose <0622 - apollumi - > not those things which <3739 - hos - > we have wrought <2038 - ergazomai - > , {but} that we receive <0618 - apolambano - > a full <4134 - pleres - > reward <3408 - misthos - > . but 001 012 . Having <2192 - echo - > many <4183 - polus - > things to write <1125 - grapho - > unto you , I would <1014 - boo - lom - ahee - > not [ write ] with paper <5489 - chartes - > and ink <3188 - melan - > : {but} I trust <1679 - elpizo - > to come <2064 - erchomai - > unto you , and speak <2980 - laleo - > face <4750 - stoma - > to face <4750 - stoma - > , that our joy <5479 - chara - > may be full <4137 - pleroo - > . but 3JO 001 009 . I wrote <1125 -grapho -> unto the church <1577 -ekklesia -> : {but} Diotrephes <1361 -Diotrephes -> , who <3588 -ho -> loveth <5383 -philoproteuo -> to have the preeminence <5383 -philoproteuo -> among <1722 -en -> them , receiveth <1926 -epidechomai -> us not . but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 - mimeomai -> not that which is evil <2556 -kakos -> , but that which is good <0018 -agathos -> . He that doeth <0015 - agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos -> : {but} he that doeth <2554 -kakopoieo -> evil <2554 - kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> . but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 - mimeomai -> not that which is evil <2556 -kakos -> , {but} that which is good <0018 -agathos -> . He that doeth <0015 - agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> . but 3JO 001 013 I had <2192 -echo -> many <4183 -polus -> things to write <1125 -grapho -> , {but} I will <2309 -thelo -> not with ink <3188 -melan -> and pen <2563 -kalamos -> write <1125 - grapho -> unto thee : But 3JO 001 014 {But} I trust <1679 -elpizo -> I shall shortly <2112 -eutheos -> see <1492 -eido -> thee , and we shall speak <2980 -laleo -> face <4750 -stoma -> to face <4750 -stoma -> . Peace <1515 -eirene -> [ be ] to thee . [ Our ] friends <5384 - philos -> salute <0782 -aspazomai -> thee . Greet <0782 - aspazomai -> the friends <5384 -philos -> by name <3686 -onoma- but JUDE 001 006 And the angels <0032 -aggelos -> which kept <5083 -tereo -> not their first <0746 -arche -> estate , {but} left <0620 -apoleipo -> their own <2398 -idios -> habitation <3613 -oiketerion -> , he hath reserved <5083 -tereo -> in everlasting <0126 -aidios -> chains <1199 -desmon -> under <5259 -hupo -> darkness <2217 -zophos -> unto the judgment <2920 - krisis -> of the great <3173 -megas -> day <2250 -hemera -> . but JUDE 001 009 Yet <1161 -de -> Michael <3413 -Michael -> the archangel <0743 -archaggelos -> , when <3753 -hote -> contending <1252 -diakrino -> with the devil <1228 -diabolos -> he disputed <1256 -dialegomai -> about <4012 -peri -> the body <4983 -soma - > of Moses <3475 -Moseus -> , durst <5111 -tolmao -> not bring <2018 -epiphero -> against <2018 -epiphero -> him a railing <0988 -blasphemia -> accusation <2920 -krisis -> , {but} said <2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 -epitimao -> thee . but JUDE 001 010 But these <3778 -houtos -> speak <0987 - blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos -> things which <3745 -hosos -> they know <1492 -eido -> not : {but} what <3745 -hosos -> they know <1987 -epistamai -> naturally <5447 -phusikos -> , as brute <0249 -alogos -> beasts <2226 -zoon -> , in those <5125 -toutois -> things they corrupt <5351 -phtheiro -> themselves . But JUDE 001 010 {But} these <3778 -houtos -> speak <0987 - blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos -> things which <3745 -hosos -> they know <1492 -eido -> not : but what <3745 -hosos -> they know <1987 -epistamai -> naturally <5447 -phusikos -> , as brute <0249 -alogos -> beasts <2226 - zoon -> , in those <5125 -toutois -> things they corrupt <5351 - phtheiro -> themselves . But JUDE 001 017 {But} , beloved <0027 -agapetos -> , remember <3415 -mnaomai -> ye the words <4487 -rhema -> which <3588 -ho - > were spoken <4280 -proereo -> before <4280 -proereo -> of the apostles <0652 -apostolos -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; But JUDE 001 020 {But} ye , beloved <0027 -agapetos -> , building <2026 -epoikodomeo -> up yourselves <1438 -heautou -> on your <5216 -humon -> most <0040 -hagios -> holy <0040 -hagios -> faith <4102 -pistis -> , praying <4336 -proseuchomai -> in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , But REV 002 006 {But} this <5124 -touto -> thou hast <2192 -echo -> , that thou hatest <3404 -miseo -> the deeds <2041 -ergon -> of the Nicolaitans <3531 -Nikolaites -> , which <3739 -hos -> I also <2504 -kago -> hate <3404 -miseo -> . but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> , and tribulation <2347 -thlipsis -> , and poverty <4432 - ptocheia -> , ( but thou art <1488 -ei -> rich <4145 -plousios - > ) and [ I know ] the blasphemy <0988 -blasphemia -> of them which <3588 -ho -> say <3004 -lego -> they are Jews <2453 - Ioudaios -> , and are not , {but} [ are ] the synagogue <4864 - sunagoge -> of Satan <4567 -Satanas -> . but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> , and tribulation <2347 -thlipsis -> , and poverty <4432 - ptocheia -> , ( {but} thou art <1488 -ei -> rich <4145 - plousios -> ) and [ I know ] the blasphemy <0988 -blasphemia -> of them which <3588 -ho -> say <3004 -lego -> they are Jews <2453 -Ioudaios -> , and are not , but [ are ] the synagogue <4864 -sunagoge -> of Satan <4567 -Satanas -> . But REV 002 014 {But} I have <2192 -echo -> a few <3641 -oligos - > things against <2596 -kata -> thee , because <3754 -hoti -> thou hast <2192 -echo -> there <1563 -ekei -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 - Balaam -> , who <3739 -hos -> taught <1321 -didasko -> Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 - skandalon -> before <1799 -enopion -> the children <5207 -huios - > of Israel <2474 -Israel -> , to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , and to commit <4203 -porneuo -> fornication <4203 -porneuo - > . But REV 002 024 {But} unto you I say <3004 -lego -> , and unto the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> , as many <3745 -hosos -> as have <2192 -echo -> not this <5026 - taute -> doctrine <1322 -didache -> , and which <3748 -hostis -> have not known <1097 -ginosko -> the depths <0899 -bathos -> of Satan <4567 -Satanas -> , as they speak <3004 -lego -> ; I will put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 - allos -> burden <0922 -baros -> . But REV 002 025 {But} that which ye have <2192 -echo -> [ already ] hold <2902 -krateo -> fast till <0891 -achri -> I come <2240 -heko -> . but REV 003 005 He that overcometh <3528 -nikao -> , the same <3778 -houtos -> shall be clothed <4016 -periballo -> in white <3022 -leukos -> raiment <2440 -himation -> ; and I will not blot <1813 -exaleipho -> out his name <3686 -onoma -> out of the book <0976 -biblos -> of life <2222 -zoe -> , {but} I will confess <1843 -exomologeo -> his name <3686 -onoma -> before <1799 -enopion -> my Father <3962 -pater -> , and before <1799 - enopion -> his angels <0032 -aggelos -> . but REV 003 009 Behold <2400 -idou -> , I will make <1325 - didomi -> them of the synagogue <4864 -sunagoge -> of Satan <4567 -Satanas -> , which <3588 -ho -> say <3004 -lego -> they are Jews <2453 -Ioudaios -> , and are not , {but} do lie <5574 - pseudomai -> ; behold <2400 -idou -> , I will make <4160 -poieo - > them to come <2240 -heko -> and worship <4352 -proskuneo -> before <1799 -enopion -> thy feet <4228 -pous -> , and to know <1097 -ginosko -> that I have loved <0025 -agapao -> thee . but REV 009 004 And it was commanded <4483 -rheo -> them that they should not hurt <0091 -adikeo -> the grass <5528 -chortos - > of the earth <1093 -ge -> , neither any <3956 -pas -> green <5515 -chloros -> thing , neither any <3956 -pas -> tree <1186 - dendron -> ; {but} only <3441 -monos -> those <3588 -ho -> men <0444 -anthropos -> which <3748 -hostis -> have <2192 -echo -> not the seal <4973 -sphragis -> of God <2316 -theos -> in their foreheads <3359 -metopon -> . but REV 009 005 And to them it was given <1325 -didomi -> that they should not kill <0615 -apokteino -> them , {but} that they should be tormented <0928 -basanizo -> five <4002 -pente -> months <3376 -men -> : and their torment <0929 -basanismos -> [ was ] as the torment <0929 -basanismos -> of a scorpion <4651 - skorpios -> , when <3752 -hotan -> he striketh <3817 -paio -> a man <0444 -anthropos -> . but REV 009 011 And they had <2192 -echo -> a king <0935 - basileus -> over <1909 -epi -> them , [ which is ] the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit , whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 - Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 - Abaddon -> , {but} in the Greek <1673 -Hellenikos -> tongue hath <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 - Apolluon -> . But REV 010 007 {But} in the days <2250 -hemera -> of the voice <5456 -phone -> of the seventh <1442 -hebdomos -> angel <0032 - aggelos -> , when <3752 -hotan -> he shall begin <3195 -mello -> to sound <4537 -salpizo -> , the mystery <3466 -musterion -> of God <2316 -theos -> should be finished <5055 -teleo -> , as he hath declared <2097 -euaggelizo -> to his servants <1401 -doulos -> the prophets <4396 -prophetes -> . but REV 010 009 And I went <0565 -aperchomai -> unto the angel <0032 -aggelos -> , and said <3004 -lego -> unto him , Give <1325 -didomi -> me the little <0974 -bibliaridion -> book <0974 -bibliaridion -> . And he said <3004 -lego -> unto me , Take <2983 -lambano -> [ it ] , and eat <2719 -katesthio -> it up ; and it shall make <4087 -pikraino -> thy belly <2836 -koilia -> bitter <4087 -pikraino -> , {but} it shall be in thy mouth <4750 -stoma -> sweet <1099 -glukus -> as honey <3192 -meli -> . But REV 011 002 {But} the court <0833 -aule -> which <3588 -ho - > is without <1855 -exothen -> the temple <3485 -naos -> leave <1544 -ekballo -> out , and measure <3354 -metreo -> it not ; for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos -> : and the holy <0040 -hagios -> city <4172 -polis -> shall they tread <3961 -pateo -> under foot forty <5062 -tessarakonta - > [ and ] two <1417 -duo -> months <3376 -men -> . but REV 012 012 . Therefore <5124 -touto -> rejoice <2165 - euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> is come <2597 -katabaino -> down <2597 -katabaino -> unto you , having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos - > , because he knoweth <1492 -eido -> that he hath <2192 -echo - > {but} a short <3641 -oligos -> time <2540 -kairos -> . but REV 014 003 And they sung <0103 -aido -> as it were a new <2537 -kainos -> song <5603 -oide -> before <1799 -enopion -> the throne <2362 -thronos -> , and before <1799 -enopion -> the four <5064 -tessares -> beasts <2226 -zoon -> , and the elders <4245 -presbuteros -> : and no <3762 -oudeis -> man <3762 - oudeis -> could <1410 -dunamai -> learn <3129 -manthano -> that song <5603 -oide -> {but} the hundred <1540 -hekaton -> [ and ] forty <5062 -tessarakonta -> [ and ] four <5064 -tessares -> thousand <5505 -chilias -> , which <3588 -ho -> were redeemed <0059 -agorazo -> from the earth <1093 -ge -> . but REV 017 012 And the ten <1176 -deka -> horns <2768 -keras -> which <3739 -hos -> thou sawest <1492 -eido -> are ten <1176 - deka -> kings <0935 -basileus -> , which <3748 -hostis -> have received <2983 -lambano -> no <3768 -oupo -> kingdom <0932 - basileia -> as yet <3768 -oupo -> ; {but} receive <2983 -lambano -> power <1849 -exousia -> as kings <0935 -basileus -> one <3391 -mia -> hour <5610 -hora -> with the beast <2342 -therion -> . but REV 019 012 His eyes <3788 -ophthalmos -> [ were ] as a flame <5395 -phlox -> of fire <4442 -pur -> , and on <1909 -epi - > his head <2776 -kephale -> [ were ] many <4183 -polus -> crowns <1238 -diadema -> ; and he had <2192 -echo -> a name <3686 -onoma -> written <1125 -grapho -> , that no <3762 -oudeis -> man <3762 -oudeis -> knew <1492 -eido -> , {but} he himself . But REV 020 005 {But} the rest <3062 -loipoy -> of the dead <3498 -nekros -> lived <0326 -anazao -> not again <0326 -anazao - > until <2193 -heos -> the thousand <5507 -chilioi -> years <2094 -etos -> were finished <5055 -teleo -> . This <3778 - houtos -> [ is ] the first <4413 -protos -> resurrection <0386 - anastasis -> . but REV 020 006 Blessed <3107 -makarios -> and holy <0040 - hagios -> [ is ] he that hath <2192 -echo -> part <3313 -meros - > in the first <4413 -protos -> resurrection <0386 -anastasis -> : on <1909 -epi -> such <5130 -touton -> the second <1208 - deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou -> power <1849 -exousia -> , {but} they shall be priests <2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -> , and shall reign <0936 -basileuo -> with him a thousand <5507 -chilioi -> years <2094 -etos -> . But REV 021 008 {But} the fearful <1169 -deilos -> , and unbelieving <0571 -apistos -> , and the abominable <0948 - bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers <4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars <5571 -pseudes -> , shall have their part <3313 -meros -> in the lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio -> with fire <4442 -pur -> and brimstone <2303 -theion -> : which <3739 -hos -> is the second <1208 -deuteros -> death <2288 - thanatos -> . but REV 021 027 And there shall in no <3364 -ou me -> wise enter <1525 -eiserchomai -> into <1519 -eis -> it any <3956 -pas -> thing that defileth <2840 -koinoo -> , neither [ whatsoever ] worketh <4160 -poieo -> abomination <0946 -bdelugma -> , or <2532 -kai -> [ maketh ] a lie <5579 -pseudos -> : {but} they which are written <1125 -grapho -> in the Lamb s <0721 -arnion - > book <0975 -biblion -> of life <2222 -zoe -> . but REV 022 003 And there shall be no <3756 -ou -> more <2089 - eti -> curse <2652 -katanathema -> : {but} the throne <2362 - thronos -> of God <2316 -theos -> and of the Lamb <0721 -arnion - > shall be in it ; and his servants <1401 -doulos -> shall serve <3000 -latreuo -> him :