but , 1CH , 2:30 , 1CH , 2:34 , 1CH , 4:27 , 1CH , 5:1 , 1CH , 5:2 , 1CH , 6:49 , 1CH , 6:56 , 1CH , 10:4 , 1CH , 11:18 , 1CH , 11:18 , 1CH , 11:25 , 1CH , 12:17 , 1CH , 12:19 , 1CH , 13:13 , 1CH , 15:2 , 1CH , 16:5 , 1CH , 16:19 , 1CH , 16: 26 , 1CH , 17:1 , 1CH , 17:5 , 1CH , 17:14 , 1CH , 18:4 , 1CH , 19:3 , 1CH , 19:12 , 1CH , 19:18 , 1CH , 20:1 , 1CH , 20:7 , 1CH , 21:3 , 1CH , 21:6 , 1CH , 21:8 , 1CH , 21:13 , 1CH , 21:17 , 1CH , 21:17 , 1CH , 21:24 , 1CH , 21:30 , 1CH , 22:8 , 1CH , 23:11 , 1CH , 23:17 , 1CH , 23:22 , 1CH , 24:2 , 1CH , 27:23 , 1CH , 27:24 , 1CH , 28:3 , 1CH , 28:9 , 1CH , 29:1 , 1CH , 29:14 but , 1CO , 1:10 , 1CO , 1:14 , 1CO , 1:17 , 1CO , 1:18 , 1CO , 1:23 , 1CO , 1:24 , 1CO , 1:27 , 1CO , 1:30 , 1CO , 2: 4 , 1CO , 2:5 , 1CO , 2:7 , 1CO , 2:9 , 1CO , 2:10 , 1CO , 2:11 , 1CO , 2:12 , 1CO , 2:13 , 1CO , 2:14 , 1CO , 2:15 , 1CO , 2:16 , 1CO , 3:1 , 1CO , 3:5 , 1CO , 3:6 , 1CO , 3:7 , 1CO , 3:10 , 1CO , 3:15 , 1CO , 4:3 , 1CO , 4:4 , 1CO , 4: 10 , 1CO , 4:10 , 1CO , 4:10 , 1CO , 4:14 , 1CO , 4:19 , 1CO , 4:19 , 1CO , 4:20 , 1CO , 5:3 , 1CO , 5:8 , 1CO , 5:11 , 1CO , 5:13 , 1CO , 6:6 , 1CO , 6:11 , 1CO , 6:11 , 1CO , 6:11 , 1CO , 6:12 , 1CO , 6:12 , 1CO , 6:13 , 1CO , 6:13 , 1CO , 6:17 , 1CO , 6:18 , 1CO , 7:4 , 1CO , 7:4 , 1CO , 7:6 , 1CO , 7:7 , 1CO , 7:9 , 1CO , 7:10 , 1CO , 7:11 , 1CO , 7: 12 , 1CO , 7:14 , 1CO , 7:15 , 1CO , 7:15 , 1CO , 7:17 , 1CO , 7:19 , 1CO , 7:21 , 1CO , 7:28 , 1CO , 7:28 , 1CO , 7: 29 , 1CO , 7:32 , 1CO , 7:33 , 1CO , 7:34 , 1CO , 7:35 , 1CO , 7:36 , 1CO , 7:37 , 1CO , 7:38 , 1C O , 7:39 , 1CO , 7:40 , 1CO , 8:1 , 1CO , 8:3 , 1CO , 8:4 , 1CO , 8:6 , 1CO , 8:6 , 1CO , 8:8 , 1CO , 8:9 , 1CO , 8:12 , 1CO , 9:12 , 1CO , 9:15 , 1CO , 9:17 , 1CO , 9:21 , 1CO , 9: 24 , 1CO , 9:25 , 1CO , 9:27 , 1CO , 10:5 , 1CO , 10:13 , 1CO , 10:13 , 1CO , 10:13 , 1CO , 10:20 , 1CO , 10:23 , 1CO , 10:23 , 1CO , 10:24 , 1CO , 10:28 , 1CO , 10:29 , 1CO , 10: 33 , 1CO , 11:3 , 1CO , 11:5 , 1CO , 11:6 , 1CO , 11:7 , 1CO , 11:8 , 1CO , 11:9 , 1CO , 11:12 , 1CO , 11:15 , 1CO , 11:16 , 1CO , 11:17 , 1CO , 11:28 , 1CO , 11:32 , 1CO , 12:3 , 1CO , 12:4 , 1CO , 12:5 , 1CO , 12:6 , 1CO , 12:7 , 1CO , 12:11 , 1CO , 12:14 , 1CO , 12:18 , 1CO , 12:20 , 1CO , 12: 20 , 1CO , 12:24 , 1CO , 12:25 , 1CO , 12:31 , 1CO , 13:6 , 1CO , 13:8 , 1CO , 13:10 , 1CO , 13:11 , 1CO , 13:12 , 1CO , 13:12 , 1CO , 13:13 , 1CO , 14:1 , 1CO , 14:2 , 1CO , 14:3 , 1CO , 14:4 , 1CO , 14:5 , 1CO , 14:14 , 1CO , 14:17 , 1CO , 14:20 , 1CO , 14:22 , 1CO , 14 :22 , 1CO , 14:22 , 1CO , 14:24 , 1CO , 14:28 , 1CO , 14:33 , 1CO , 14:34 , 1CO , 14:38 , 1CO , 15:6 , 1CO , 15:10 , 1CO , 15:10 , 1CO , 15:10 , 1CO , 15:13 , 1CO , 15:20 , 1CO , 15: 23 , 1CO , 15:27 , 1CO , 15:35 , 1CO , 15:37 , 1CO , 15:38 , 1CO , 15:39 , 1CO , 15:40 , 1CO , 15:46 , 1CO , 15:51 , 1CO , 15:57 , 1CO , 16:7 , 1CO , 16:8 , 1CO , 16:11 , 1CO , 16: 12 , 1CO , 16:12 but , 1JO , 1:7 , 1JO , 2:2 , 1JO , 2:5 , 1JO , 2:7 , 1JO , 2:11 , 1JO , 2:16 , 1JO , 2:17 , 1JO , 2:19 , 1JO , 2:19 , 1JO , 2:20 , 1JO , 2:21 , 1JO , 2:22 , 1JO , 2:23 , 1JO , 2: 27 , 1JO , 2:27 , 1JO , 3:2 , 1JO , 3:17 , 1JO , 3:18 , 1JO , 4:1 , 1JO , 4:10 , 1JO , 4:18 , 1JO , 5:5 , 1JO , 5:6 , 1JO , 5:18 but , 1KI , 1:1 , 1KI , 1:4 , 1KI , 1:8 , 1KI , 1:10 , 1KI , 1:19 , 1KI , 1:26 , 1KI , 1:52 , 1KI , 2:7 , 1KI , 2:8 , 1KI , 2:9 , 1KI , 2:26 , 1KI , 2:30 , 1KI , 2:33 , 1KI , 3:7 , 1KI , 3:11 , 1KI , 3:21 , 1KI , 3:22 , 1KI , 3:22 , 1KI , 3:23 , 1KI , 3:26 , 1KI , 3:26 , 1KI , 5:4 , 1KI , 7:1 , 1KI , 7:31 , 1KI , 8:16 , 1KI , 8:19 , 1KI , 8:27 , 1KI , 8: 41 , 1KI , 9:6 , 1KI , 9:6 , 1KI , 9:22 , 1KI , 9:22 , 1KI , 9:24 , 1KI , 11:1 , 1KI , 11:10 , 1KI , 11:12 , 1KI , 11:13 , 1KI , 11:22 , 1KI , 11:34 , 1KI , 11:35 , 1KI , 11:39 , 1KI , 12:8 , 1KI , 12:10 , 1KI , 12:11 , 1KI , 12:14 , 1KI , 12:17 , 1KI , 12:20 , 1KI , 12:22 , 1KI , 13:18 , 1KI , 13: 22 , 1KI , 13:33 , 1KI , 14:4 , 1KI , 14:9 , 1KI , 14:14 , 1KI , 15:14 , 1KI , 16:22 , 1KI , 16:25 , 1KI , 17:1 , 1KI , 17:12 , 1KI , 17:13 , 1KI , 18:12 , 1KI , 18:18 , 1KI , 18: 21 , 1KI , 18:22 , 1KI , 18:25 , 1KI , 18:26 , 1KI , 19:4 , 1KI , 19:11 , 1KI , 19:11 , 1KI , 19:12 , 1KI , 20:9 , 1KI , 20:16 , 1KI , 20:23 , 1KI , 20:27 , 1KI , 20:28 , 1KI , 20:30 , 1KI , 21:5 , 1KI , 21:15 , 1KI , 21:25 , 1KI , 21:29 , 1KI , 22:8 , 1KI , 22:8 , 1KI , 22:16 , 1KI , 22:18 , 1KI , 22:24 , 1KI , 22:30 , 1KI , 22: 31 , 1KI , 22:48 , 1KI , 22:49 but , 1PE , 1:12 , 1PE , 1:15 , 1PE , 1:19 , 1PE , 1:20 , 1PE , 1:23 , 1PE , 1:25 , 1PE , 2:4 , 1PE , 2:7 , 1PE , 2:9 , 1PE , 2:10 , 1PE , 2:10 , 1PE , 2:16 , 1PE , 2:18 , 1PE , 2:20 , 1PE , 2:23 , 1PE , 2:25 , 1PE , 3:4 , 1PE , 3:9 , 1PE , 3:12 , 1PE , 3:14 , 1PE , 3:15 , 1PE , 3:18 , 1PE , 3: 21 , 1PE , 4:2 , 1PE , 4:6 , 1PE , 4:7 , 1PE , 4:13 , 1PE , 4:14 , 1PE , 4:15 , 1PE , 4:16 , 1PE , 5:2 , 1PE , 5:2 , 1PE , 5:3 , 1PE , 5:10 but , 1SA , 1:2 , 1SA , 1:5 , 1SA , 1:5 , 1SA , 1:11 , 1SA , 1:13 , 1SA , 1:15 , 1SA , 1:22 , 1SA , 2:15 , 1SA , 2:16 , 1SA , 2:18 , 1SA , 2:25 , 1SA , 2:30 , 1SA , 4:20 , 1SA , 5: 6 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23:14 , 1SA , 23:24 , 1SA , 23:27 , 1SA , 24:7 , 1SA , 24:10 , 1SA , 24:12 , 1SA , 24:13 , 1SA , 24:22 , 1SA , 25: 3 , 1SA , 2 5:14 , 1SA , 25:15 , 1SA , 25:19 , 1SA , 25:25 , 1SA , 25:29 , 1SA , 25:31 , 1SA , 25:37 , 1SA , 25:44 , 1SA , 26:3 , 1SA , 26:7 , 1SA , 26:11 , 1SA , 26:19 , 1SA , 26: 23 , 1SA , 28:23 , 1SA , 28:23 , 1SA , 29:2 , 1SA , 29:8 , 1SA , 30:2 , 1SA , 30:6 , 1SA , 30:10 , 1SA , 30:24 , 1SA , 31:4 but , 1TH , 1:5 , 1TH , 1:8 , 1TH , 2:2 , 1TH , 2:4 , 1TH , 2:4 , 1TH , 2:7 , 1TH , 2:8 , 1TH , 2:13 , 1TH , 2:17 , 1TH , 2:18 , 1TH , 3:6 , 1TH , 4:7 , 1TH , 4:8 , 1TH , 4:9 , 1TH , 4:10 , 1TH , 4:13 , 1TH , 5:1 , 1TH , 5:4 , 1TH , 5:6 , 1TH , 5:8 , 1TH , 5:9 , 1TH , 5:15 but , 1TI , 1:8 , 1TI , 1:9 , 1TI , 1:13 , 1TI , 2:10 , 1TI , 2:12 , 1TI , 2:12 , 1TI , 2:14 , 1TI , 3:3 , 1TI , 3:15 , 1TI , 4:7 , 1TI , 4:8 , 1TI , 4:12 , 1TI , 5:1 , 1TI , 5:4 , 1TI , 5:6 , 1TI , 5:8 , 1TI , 5:11 , 1TI , 5:13 , 1TI , 5: 19 , 1TI , 5:23 , 1TI , 6:2 , 1TI , 6:4 , 1TI , 6:6 , 1TI , 6:9 , 1TI , 6:11 , 1TI , 6:17 but , 2CH , 1:4 , 2CH , 1:11 , 2CH , 2:6 , 2CH , 4:6 , 2CH , 5:9 , 2CH , 6:2 , 2CH , 6:6 , 2CH , 6:8 , 2CH , 6:9 , 2CH , 6:18 , 2CH , 6:32 , 2CH , 7:19 , 2CH , 8:8 , 2CH , 8:9 , 2CH , 8:9 , 2CH , 10:8 , 2CH , 10:10 , 2CH , 10:11 , 2CH , 10:14 , 2CH , 10:14 , 2CH , 10:17 , 2CH , 10:18 , 2CH , 11:2 , 2CH , 12:7 , 2CH , 13:10 , 2CH , 13:11 , 2CH , 13:13 , 2CH , 13:21 , 2CH , 15:2 , 2CH , 15:4 , 2CH , 15:5 , 2CH , 15:17 , 2CH , 16:12 , 2CH , 17:4 , 2CH , 18:6 , 2CH , 18:7 , 2CH , 18:7 , 2CH , 18:15 , 2CH , 18:17 , 2CH , 18:29 , 2CH , 18:31 , 2CH , 19:6 , 2CH , 20:10 , 2CH , 20:12 , 2CH , 20: 15 , 2CH , 21:3 , 2CH , 21:13 , 2CH , 21:20 , 2CH , 22:10 , 2CH , 22:11 , 2CH , 23:6 , 2CH , 23:6 , 2CH , 23:7 , 2CH , 24:15 , 2CH , 24:19 , 2CH , 24:22 , 2CH , 24:25 , 2CH , 25:2 , 2CH , 25:4 , 2CH , 25:4 , 2CH , 25:4 , 2CH , 25:7 , 2CH , 25:8 , 2CH , 25:9 , 2CH , 25:13 , 2CH , 25:20 , 2CH , 25:27 , 2CH , 26:16 , 2CH , 26:18 , 2CH , 28:1 , 2CH , 28:9 , 2CH , 28:10 , 2CH , 28:20 , 2CH , 28:21 , 2CH , 28:23 , 2CH , 28:27 , 2CH , 29:34 , 2CH , 30:8 , 2CH , 30:10 , 2CH , 30:18 , 2CH , 32:8 , 2CH , 32:25 , 2CH , 33:2 , 2CH , 33:10 , 2CH , 33:22 , 2CH , 33:23 , 2CH , 33:25 , 2CH , 35:13 , 2CH , 35:21 , 2CH , 35:21 , 2CH , 35:22 , 2CH , 36:13 , 2CH , 36:16 but , 2CO , 1:9 , 2CO , 1:9 , 2CO , 1:12 , 2CO , 1:18 , 2CO , 1:19 , 2CO , 1:24 , 2CO , 2:1 , 2CO , 2:2 , 2CO , 2:4 , 2CO , 2:5 , 2CO , 2:5 , 2CO , 2:13 , 2CO , 2:17 , 2CO , 2:17 , 2CO , 3:3 , 2CO , 3:3 , 2CO , 3:5 , 2CO , 3:6 , 2CO , 3:6 , 2CO , 3:7 , 2CO , 3:14 , 2CO , 3:15 , 2CO , 3:18 , 2CO , 4:2 , 2CO , 4:2 , 2CO , 4:3 , 2CO , 4:5 , 2CO , 4:7 , 2CO , 4:8 , 2CO , 4:9 , 2CO , 4:9 , 2CO , 4:12 , 2CO , 4:16 , 2CO , 4:17 , 2CO , 4:18 , 2CO , 4:18 , 2CO , 5:4 , 2CO , 5:11 , 2CO , 5:12 , 2CO , 5:15 , 2CO , 6:4 , 2CO , 6:12 , 2CO , 7:5 , 2CO , 7:7 , 2CO , 7:8 , 2CO , 7:9 , 2CO , 7:10 , 2CO , 7: 12 , 2CO , 7:14 , 2CO , 8:5 , 2CO , 8:8 , 2CO , 8:10 , 2CO , 8:14 , 2CO , 8:16 , 2CO , 8:17 , 2CO , 8:19 , 2CO , 8:21 , 2CO , 8:22 , 2CO , 9:6 , 2CO , 9:12 , 2CO , 10:1 , 2CO , 10: 2 , 2CO , 10:4 , 2CO , 10:10 , 2CO , 10:12 , 2CO , 10:13 , 2CO , 10:13 , 2CO , 10:15 , 2CO , 10:17 , 2CO , 10:18 , 2CO , 11:3 , 2CO , 11:6 , 2CO , 1 1:6 , 2CO , 11:12 , 2CO , 11:17 , 2CO , 12:5 , 2CO , 12:6 , 2CO , 12:14 , 2CO , 12:14 , 2CO , 12:16 , 2CO , 12:19 , 2CO , 13:3 , 2CO , 13:4 , 2CO , 13:6 , 2CO , 13:7 , 2CO , 13:8 but , 2JO , 1:1 , 2JO , 1:5 , 2JO , 1:8 , 2JO , 1:12 but , 2KI , 1:3 , 2KI , 1:4 , 2KI , 1:6 , 2KI , 1:16 , 2KI , 2:10 , 2KI , 2:17 , 2KI , 2:19 , 2KI , 3:2 , 2KI , 3:5 , 2KI , 3:11 , 2KI , 3:15 , 2KI , 3:18 , 2KI , 3:24 , 2KI , 3: 26 , 2KI , 4:27 , 2KI , 4:31 , 2KI , 4:41 , 2KI , 5:1 , 2KI , 5:11 , 2KI , 5:15 , 2KI , 5:16 , 2KI , 5:16 , 2KI , 5:17 , 2KI , 5:20 , 2KI , 5:20 , 2KI , 5:25 , 2KI , 6:5 , 2KI , 6: 12 , 2KI , 6:19 , 2KI , 6:32 , 2KI , 6:32 , 2KI , 7:2 , 2KI , 7:4 , 2KI , 7:10 , 2KI , 7:19 , 2KI , 8:13 , 2KI , 9:15 , 2KI , 9:18 , 2KI , 9:27 , 2KI , 9:35 , 2KI , 10:4 , 2KI , 10: 9 , 2KI , 10:18 , 2KI , 10:19 , 2KI , 10:23 , 2KI , 10:31 , 2KI , 11:2 , 2KI , 11:15 , 2KI , 12:3 , 2KI , 12:6 , 2KI , 12:7 , 2KI , 12:9 , 2KI , 12:14 , 2KI , 13:6 , 2KI , 13:7 , 2KI , 13:11 , 2KI , 13:19 , 2KI , 13:22 , 2KI , 14:6 , 2KI , 14:6 , 2KI , 14:11 , 2KI , 14:19 , 2KI , 14:27 , 2KI , 15:25 , 2KI , 16:3 , 2KI , 16:5 , 2KI , 17:2 , 2KI , 17:14 , 2KI , 17:18 , 2KI , 17:19 , 2KI , 17:36 , 2KI , 17:39 , 2KI , 17:40 , 2KI , 18:6 , 2KI , 18: 12 , 2KI , 18:20 , 2KI , 18:22 , 2KI , 18:27 , 2KI , 18:36 , 2KI , 19:18 , 2KI , 19:27 , 2KI , 20:10 , 2KI , 21:9 , 2KI , 22:18 , 2KI , 23:9 , 2KI , 23:23 , 2KI , 23:35 , 2KI , 25: 12 , 2KI , 25:25 but , 2PE , 1:9 , 2PE , 1:16 , 2PE , 1:21 , 2PE , 2:1 , 2PE , 2:4 , 2PE , 2:5 , 2PE , 2:10 , 2PE , 2:12 , 2PE , 2:16 , 2PE , 2:22 , 2PE , 3:7 , 2PE , 3:8 , 2PE , 3:9 , 2PE , 3:9 , 2PE , 3:10 , 2PE , 3:18 but , 2SA , 2:8 , 2SA , 2:10 , 2SA , 2:21 , 2SA , 2:31 , 2SA , 3:1 , 2SA , 3:13 , 2SA , 3:22 , 2SA , 3:26 , 2SA , 4:12 , 2SA , 5:17 , 2SA , 5:23 , 2SA , 6:10 , 2SA , 7:2 , 2SA , 7:6 , 2SA , 7:15 , 2SA , 7:19 , 2SA , 8:4 , 2SA , 9:10 , 2SA , 10:11 , 2SA , 11:1 , 2SA , 11:9 , 2SA , 11:13 , 2SA , 11:27 , 2SA , 12:3 , 2SA , 12:4 , 2SA , 12:12 , 2SA , 12:17 , 2SA , 12:19 , 2SA , 12:21 , 2SA , 12:23 , 2SA , 12:23 , 2SA , 13: 3 , 2SA , 13:9 , 2SA , 13:14 , 2SA , 13:16 , 2SA , 13:20 , 2SA , 13:21 , 2SA , 13:25 , 2SA , 13:27 , 2SA , 13:34 , 2SA , 13:37 , 2SA , 14:2 , 2SA , 14:6 , 2SA , 14:25 , 2SA , 14:29 , 2SA , 15:3 , 2SA , 15:10 , 2SA , 15:20 , 2SA , 15:26 , 2SA , 15:34 , 2SA , 16:18 , 2SA , 17:16 , 2SA , 17:18 , 2SA , 18:3 , 2SA , 18:3 , 2SA , 18:20 , 2SA , 18:20 , 2SA , 18:22 , 2SA , 18:23 , 2SA , 18:29 , 2SA , 19:4 , 2SA , 19:21 , 2SA , 19:27 , 2SA , 19:28 , 2SA , 19:37 , 2SA , 20:2 , 2SA , 20:3 , 2SA , 20:5 , 2SA , 20: 10 , 2SA , 20:21 , 2SA , 21:2 , 2SA , 21:7 , 2SA , 21:8 , 2SA , 21:17 , 2SA , 22:19 , 2SA , 22:28 , 2SA , 22:42 , 2SA , 22:42 , 2SA , 23:6 , 2SA , 23:7 , 2SA , 23:12 , 2SA , 23:16 , 2SA , 23:21 , 2SA , 23:23 , 2SA , 24:3 , 2SA , 24:17 , 2SA , 24:24 but , 2TH , 2:12 , 2TH , 2:13 , 2TH , 3:3 , 2TH , 3:8 , 2TH , 3:9 , 2TH , 3:11 , 2TH , 3:13 , 2TH , 3:15 but , 2TI , 1:7 , 2TI , 1:8 , 2TI , 1:9 , 2TI , 1:10 , 2TI , 1:17 , 2TI , 2:9 , 2TI , 2:14 , 2TI , 2:16 , 2TI , 2:20 , 2TI , 2:20 , 2TI , 2:22 , 2TI , 2:23 , 2TI , 2:24 , 2TI , 3: 5 , 2TI , 3:9 , 2TI , 3:10 , 2TI , 3:11 , 2TI , 3:13 , 2TI , 3:14 , 2TI , 4:3 , 2TI , 4:5 , 2TI , 4:8 , 2TI , 4:13 , 2TI , 4:16 , 2TI , 4:20 but , 3JO , 1:9 , 3JO , 1:11 , 3JO , 1:11 , 3JO , 1:13 , 3JO , 1:14 but , AC , 1:4 , AC , 1:5 , AC , 1:8 , AC , 2:14 , AC , 2:15 , AC , 2:16 , AC , 2:34 , AC , 3:6 , AC , 3:14 , AC , 3:18 , AC , 4:15 , AC , 4:17 , AC , 4:19 , AC , 4:20 , AC , 4:32 , AC , 5:1 , AC , 5:3 , AC , 5:4 , AC , 5:13 , AC , 5:19 , AC , 5:21 , AC , 5:22 , AC , 5:23 , AC , 5:39 , AC , 6:4 , AC , 7:9 , AC , 7:12 , AC , 7:17 , AC , 7:25 , AC , 7:27 , AC , 7:39 , AC , 7:47 , AC , 7:55 , AC , 8:9 , AC , 8:12 , AC , 8:20 , AC , 8:40 , AC , 9:7 , AC , 9:8 , AC , 9:15 , AC , 9:21 , AC , 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22:5 , MT , 22:7 , MT , 22:8 , MT , 22:14 , MT , 22:18 , MT , 22:30 , MT , 22:31 , MT , 22:32 , MT , 22:34 , MT , 23:3 , MT , 23:4 , MT , 23:5 , MT , 23:8 , MT , 23:11 , MT , 23:13 , MT , 23:16 , MT , 23:18 , MT , 23:25 , MT , 23:27 , MT , 23:28 , MT , 24:6 , MT , 24:13 , MT , 24:20 , MT , 24: 22 , MT , 24:35 , MT , 24:36 , MT , 24:36 , MT , 24:37 , MT , 24:43 , MT , 24:48 , MT , 25:4 , MT , 25:9 , MT , 25:9 , MT , 25:12 , MT , 25:18 , MT , 25:29 , MT , 25:33 , MT , 25: 46 , MT , 26:5 , MT , 26:8 , M T , 26:11 , MT , 26:24 , MT , 26:29 , MT , 26:32 , MT , 26: 39 , MT , 26:41 , MT , 26:54 , MT , 26:56 , MT , 26:58 , MT , 26:60 , MT , 26:63 , MT , 26:70 , MT , 27:20 , MT , 27:23 , MT , 27:24 , MT , 28:17 but , NA , 1:8 , NA , 2:8 , NA , 2:8 , NA , 3:17 but , NE , 1:9 , NE , 2:2 , NE , 2:14 , NE , 2:19 , NE , 2: 20 , NE , 3:3 , NE , 3:5 , NE , 3:14 , NE , 3:15 , NE , 4:1 , NE , 4:7 , NE , 5:15 , NE , 5:15 , NE , 6:2 , NE , 6:8 , NE , 6:12 , NE , 7:4 , NE , 7:61 , NE , 7:64 , NE , 9:16 , NE , 9:17 , NE , 9:17 , NE , 9:28 , NE , 9:29 , NE , 9:33 , NE , 11:3 , NE , 11:21 , NE , 13:2 , NE , 13:6 , NE , 13:24 but , NU , 1:47 , NU , 1:50 , NU , 1:53 , NU , 2:33 , NU , 3: 38 , NU , 4:15 , NU , 4:19 , NU , 4:20 , NU , 5:8 , NU , 5: 20 , NU , 5:28 , NU , 6:12 , NU , 7:9 , NU , 8:26 , NU , 9: 13 , NU , 9:22 , NU , 10:4 , NU , 10:7 , NU , 10:7 , NU , 10:30 , NU , 11:6 , NU , 11:20 , NU , 11:26 , NU , 11:26 , NU , 12:14 , NU , 13:31 , NU , 14:10 , NU , 14:21 , NU , 14: 24 , NU , 14:31 , NU , 14:32 , NU , 14:38 , NU , 14:41 , NU , 14:44 , NU , 15:30 , NU , 16:9 , NU , 16:30 , NU , 16:41 , NU , 18:2 , NU , 18:17 , NU , 18:23 , NU , 18:24 , NU , 19: 12 , NU , 19:20 , NU , 21:22 , NU , 21:23 , NU , 22:20 , NU , 22:24 , NU , 22:35 , NU , 23:13 , NU , 23:26 , NU , 24:1 , NU , 2 4:4 , NU , 24:11 , NU , 24:13 , NU , 24:16 , NU , 24: 17 , NU , 24:17 , NU , 24:20 , NU , 26:33 , NU , 26:64 , NU , 27:3 , NU , 28:19 , NU , 28:27 , NU , 29:8 , NU , 29:36 , NU , 30:5 , NU , 30:8 , NU , 30:9 , NU , 30:12 , NU , 30:14 , NU , 30:15 , NU , 31:18 , NU , 32:17 , NU , 32:23 , NU , 32:27 , NU , 32:30 , NU , 33: 55 , NU , 35:8 , NU , 35:20 , NU , 35:22 , NU , 35:26 , NU , 35:28 , NU , 35:30 , NU , 35:31 , NU , 35:33 , NU , 36:9 but , OB , 1:12 , OB , 1:17 but , PHM , 1:11 , PHM , 1:14 , PHM , 1:14 , PHM , 1:16 , PHM , 1:16 , PHM , 1:22 but , PHP , 1:12 , PHP , 1:17 , PHP , 1:20 , PHP , 1:22 , PHP , 1:28 , PHP , 1:29 , PHP , 2:3 , PHP , 2:4 , PHP , 2:7 , PHP , 2:12 , PHP , 2:19 , PHP , 2:22 , PHP , 2:24 , PHP , 2:25 , PHP , 2:27 , PHP , 2:27 , PHP , 3:1 , PHP , 3:7 , PHP , 3:8 , PHP , 3:8 , PHP , 3:9 , PHP , 3:12 , PHP , 3:13 , PHP , 4:6 , PHP , 4:10 , PHP , 4:10 , PHP , 4:15 , PHP , 4: 17 , PHP , 4:18 , PHP , 4:19 but , PR , 1:7 , PR , 1:25 , PR , 1:28 , PR , 1:28 , PR , 1: 33 , PR , 2:22 , PR , 3:1 , PR , 3:32 , PR , 3:33 , PR , 3: 34 , PR , 3:35 , PR , 4:18 , PR , 5:4 , PR , 6:31 , PR , 6: 32 , PR , 8:36 , PR , 9:12 , PR , 9:18 , PR , 10:1 , PR , 10:2 , PR , 10:3 , PR , 10:4 , PR , 10:5 , PR , 10:6 , PR , 10:7 , PR , 10:8 , PR , 10:9 , PR , 10:10 , PR , 10:11 , PR , 10:12 , PR , 10:13 , PR , 10:14 , PR , 10:17 , PR , 10:19 , PR , 10:21 , PR , 10:23 , PR , 10:24 , PR , 10:25 , PR , 10:27 , PR , 10:28 , PR , 10:29 , PR , 10:30 , PR , 10:31 , PR , 10:32 , PR , 11:1 , PR , 11:2 , PR , 11:3 , PR , 11:4 , PR , 11:5 , PR , 11:6 , PR , 11:9 , PR , 11:11 , PR , 11:12 , PR , 11:1 3 , PR , 11:14 , PR , 11:17 , PR , 11:18 , PR , 11:20 , PR , 11:21 , PR , 11:23 , PR , 11:24 , PR , 11:26 , PR , 11:27 , PR , 11:28 , PR , 12:1 , PR , 12:2 , PR , 12:3 , PR , 12:4 , PR , 12:5 , PR , 12:6 , PR , 12:7 , PR , 12:8 , PR , 12:10 , PR , 12:11 , PR , 12:12 , PR , 12:13 , PR , 12:15 , PR , 12:16 , PR , 12: 17 , PR , 12:18 , PR , 12:19 , PR , 12:19 , PR , 12:20 , PR , 12:21 , PR , 12:22 , PR , 12:23 , PR , 12:24 , PR , 12:25 , PR , 12:26 , PR , 12:27 , PR , 13:1 , PR , 13:2 , PR , 13: 3 , PR , 13:4 , PR , 13:5 , PR , 13:6 , PR , 13:8 , PR , 13: 9 , PR , 13:10 , PR , 13:11 , PR , 13:12 , PR , 13:13 , PR , 13:15 , PR , 13:16 , PR , 13:17 , PR , 13:18 , PR , 13:19 , PR , 13:20 , PR , 13:21 , PR , 13:23 , PR , 13:24 , PR , 13:25 , PR , 14:1 , PR , 14:2 , PR , 14:3 , PR , 14:4 , PR , 14:5 , PR , 14:6 , PR , 14:8 , PR , 14:9 , PR , 14:11 , PR , 14:12 , PR , 14:15 , PR , 14:16 , PR , 14:18 , PR , 14:20 , PR , 14:21 , PR , 14:22 , PR , 14:23 , PR , 14:24 , PR , 14:25 , PR , 14:28 , PR , 14:29 , PR , 14:30 , PR , 14:31 , PR , 14:32 , PR , 14:33 , PR , 14:34 , PR , 14:35 , PR , 15: 1 , PR , 15:2 , PR , 15:4 , PR , 15:5 , PR , 15:6 , PR , 15: 7 , PR , 15:8 , PR , 15:9 , PR , 15:13 , PR , 15:14 , PR , 15:15 , PR , 15:18 , PR , 15: 19 , PR , 15:20 , PR , 15:21 , PR , 15:22 , PR , 15:25 , PR , 15:26 , PR , 15:27 , PR , 15:28 , PR , 15:29 , PR , 15:32 , PR , 16:2 , PR , 16:9 , PR , 16:14 , PR , 16:22 , PR , 16: 25 , PR , 16:33 , PR , 17:3 , PR , 17:9 , PR , 17:22 , PR , 17:24 , PR , 18:2 , PR , 18:14 , PR , 18:17 , PR , 18:23 , PR , 19:4 , PR , 19:12 , PR , 19:16 , PR , 20:3 , PR , 20:5 , PR , 20:6 , PR , 20:14 , PR , 20:15 , PR , 20:17 , PR , 20: 21 , PR , 20:22 , PR , 21:2 , PR , 21:5 , PR , 21:8 , PR , 21:12 , PR , 21:13 , PR , 21:15 , PR , 21:20 , PR , 21:26 , PR , 21:28 , PR , 21:29 , PR , 21:31 , PR , 22:3 , PR , 22: 15 , PR , 23:7 , PR , 23:17 , PR , 24:16 , PR , 24:25 , PR , 25:2 , PR , 27:3 , PR , 27:4 , PR , 27:6 , PR , 27:7 , PR , 27:12 , PR , 28:1 , PR , 28:2 , PR , 28:4 , PR , 28:5 , PR , 28:7 , PR , 28:10 , PR , 28:11 , PR , 28:12 , PR , 28: 13 , PR , 28:14 , PR , 28:16 , PR , 28:18 , PR , 28:19 , PR , 28:20 , PR , 28:25 , PR , 28:26 , PR , 28:27 , PR , 28:28 , PR , 29:2 , PR , 29:3 , PR , 29:4 , PR , 29:6 , PR , 29:7 , PR , 29:8 , PR , 29:10 , PR , 29:11 , PR , 29:15 , PR , 29:16 , PR , 29:18 , PR , 29: 23 , PR , 29:25 , PR , 29:26 , PR , 30:24 , PR , 30:26 , PR , 31:29 , PR , 31:30 but , PS , 1:2 , PS , 1:4 , PS , 1:6 , PS , 2:12 , PS , 3:3 , PS , 4:3 , PS , 5:7 , PS , 5:11 , PS , 6:3 , PS , 7:9 , PS , 9:7 , PS , 9:20 , PS , 11:5 , PS , 13:5 , PS , 15:4 , PS , 16:3 , PS , 18:18 , PS , 18:27 , PS , 18:41 , PS , 18: 41 , PS , 20:7 , PS , 20:8 , PS , 22:2 , PS , 22:3 , PS , 22:6 , PS , 22:9 , PS , 22:19 , PS , 22:24 , PS , 26:11 , PS , 28:3 , PS , 30:5 , PS , 30:5 , PS , 31:6 , PS , 31:11 , PS , 31:14 , PS , 32:10 , PS , 34:10 , PS , 34:19 , PS , 35: 13 , PS , 35:15 , PS , 35:20 , PS , 37:9 , PS , 37:11 , PS , 37:17 , PS , 37:20 , PS , 37:21 , PS , 37:28 , PS , 37:36 , PS , 37:38 , PS , 37:39 , PS , 38:13 , PS , 38:19 , PS , 40: 17 , PS , 41: 10 , PS , 44:3 , PS , 44:7 , PS , 44:9 , PS , 49:15 , PS , 50:16 , PS , 50:21 , PS , 52:7 , PS , 52:8 , PS , 55:13 , PS , 55:21 , PS , 55:23 , PS , 55:23 , PS , 59: 8 , PS , 59:16 , PS , 62:4 , PS , 63:9 , PS , 63:11 , PS , 63:11 , PS , 64:7 , PS , 66:12 , PS , 66:19 , PS , 68:3 , PS , 68:6 , PS , 68:21 , PS , 69:13 , PS , 69:20 , PS , 69:20 , PS , 69:29 , PS , 70:5 , PS , 71:7 , PS , 71:14 , PS , 73:2 , PS , 73:4 , PS , 73:25 , PS , 73:26 , PS , 73:28 , PS , 74:6 , PS , 75:7 , PS , 75:8 , PS , 75:9 , PS , 75:10 , PS , 77:10 , PS , 78:7 , PS , 78:30 , PS , 78:38 , PS , 78:39 , PS , 78:50 , PS , 78:52 , PS , 78:53 , PS , 78:57 , PS , 78:68 , PS , 81:11 , P S , 81:15 , PS , 82:7 , PS , 85:8 , PS , 86:15 , PS , 88:13 , PS , 89: 24 , PS , 89:38 , PS , 90:4 , PS , 91:7 , PS , 92:8 , PS , 92:10 , PS , 94:15 , PS , 94:22 , PS , 96:5 , PS , 102:12 , PS , 102:26 , PS , 102:27 , PS , 103:17 , PS , 105:12 , PS , 106:7 , PS , 106:14 , PS , 106:15 , PS , 106:25 , PS , 106: 35 , PS , 106:43 , PS , 109:4 , PS , 109:16 , PS , 109:21 , PS , 109:28 , PS , 109:28 , PS , 115:1 , PS , 115:3 , PS , 115:5 , PS , 115:5 , PS , 115:6 , PS , 115:6 , PS , 115:7 , PS , 115:7 , PS , 115:16 , PS , 115:18 , PS , 118:10 , PS , 118:11 , PS , 118:13 , PS , 118: 17 , PS , 118:18 , PS , 119:23 , PS , 119:61 , PS , 119:67 , PS , 119: 69 , PS , 119:70 , PS , 119:78 , PS , 119:81 , PS , 119:87 , PS , 119:95 , PS , 119:96 , PS , 119:113 , PS , 119:161 , PS , 119:163 , PS , 120:7 , PS , 125:1 , PS , 125: 5 , PS , 127:1 , PS , 127:5 , PS , 130:4 , PS , 132:18 , PS , 135:16 , PS , 135:16 , PS , 135:17 , PS , 136:15 , PS , 138:6 , PS , 139:4 , PS , 139:12 , PS , 141:8 , PS , 142:4 , PS , 145:20 , PS , 146:9 but , RE , 2:6 , RE , 2:9 , RE , 2:14 , RE , 2:24 , RE , 2: 25 , RE , 3:5 , RE , 3:9 , RE , 9:4 , RE , 9:5 , RE , 9:11 , RE , 10:7 , RE , 10:9 , RE , 11:2 , RE , 12:12 , RE , 14:3 , RE , 17:12 , RE , 19:12 , RE , 20:5 , RE , 20:6 , RE , 21: 8 , RE , 21:27 , RE , 22:3 but , RO , 1:13 , RO , 1:21 , RO , 1:32 , RO , 2:2 , RO , 2: 5 , RO , 2:8 , RO , 2:8 , RO , 2:10 , RO , 2:13 , RO , 2:25 , RO , 2:29 , RO , 2:29 , RO , 3:4 , RO , 3:5 , RO , 3:21 , RO , 3:27 , RO , 4:2 , RO , 4:4 , RO , 4:5 , RO , 4:5 , RO , 4:10 , RO , 4:12 , RO , 4:13 , RO , 4:16 , RO , 4:20 , RO , 4:24 , RO , 5:3 , RO , 5:8 , RO , 5:11 , RO , 5:13 , RO , 5:15 , RO , 5:16 , RO , 5:20 , RO , 6:10 , RO , 6:11 , RO , 6:13 , RO , 6:14 , RO , 6:15 , RO , 6:17 , RO , 6:17 , RO , 6:22 , RO , 6:23 , RO , 7:2 , RO , 7:3 , RO , 7:6 , RO , 7: 7 , RO , 7:8 , RO , 7:9 , RO , 7:13 , RO , 7:14 , RO , 7:15 , RO , 7:17 , RO , 7:18 , RO , 7:19 , RO , 7:20 , RO , 7:23 , RO , 7:25 , RO , 8:1 , RO , 8:4 , RO , 8:5 , RO , 8:6 , RO , 8:9 , RO , 8:9 , RO , 8:10 , RO , 8:11 , RO , 8:13 , RO , 8:15 , RO , 8:20 , RO , 8:23 , RO , 8:24 , RO , 8:25 , RO , 8:26 , RO , 8:32 , RO , 9:7 , RO , 9:8 , RO , 9:10 , RO , 9:11 , RO , 9:13 , RO , 9:16 , RO , 9:20 , RO , 9:24 , RO , 9:31 , RO , 9:32 , RO , 10:2 , RO , 10:6 , RO , 10:8 , RO , 10:16 , RO , 10:18 , RO , 10:19 , RO , 10:20 , RO , 10:21 , RO , 11:4 , RO , 11:6 , RO , 11:7 , RO , 11:11 , RO , 11:15 , RO , 11:18 , RO , 11:18 , RO , 11:20 , RO , 11:22 , RO , 11:28 , RO , 12:2 , RO , 12:3 , RO , 12:16 , RO , 12:19 , RO , 12:21 , RO , 13:1 , RO , 13:3 , RO , 13:4 , RO , 13:5 , RO , 13:8 , RO , 13: 14 , RO , 14:1 , RO , 14:10 , RO , 14:13 , RO , 14:14 , RO , 14:15 , RO , 14:17 , RO , 14:20 , RO , 15:3 , RO , 15:21 , RO , 15:23 , RO , 15:25 , RO , 16:4 , RO , 16:18 , RO , 16: 19 , RO , 16:26 but , RU , 1:14 , RU , 1:17 , RU , 2:8 , RU , 3:3 , RU , 3: 13 , RU , 4:4 but , SOS , 1:5 , SOS , 1:6 , SOS , 3:1 , SOS , 3:2 , SOS , 3:4 , SOS , 3:4 , SOS , 5:2 , SOS , 5:6 , SOS , 5:6 , SOS , 5:6 , SOS , 6:9 but , TIT , 1:3 , TIT , 1:8 , TIT , 1:15 , TIT , 1:15 , TIT , 1:16 , TIT , 2:1 , TIT , 2:10 , TIT , 3:2 , TIT , 3:4 , TIT , 3:5 , TIT , 3:9 but , ZEC , 1:4 , ZEC , 1:6 , ZEC , 1:15 , ZEC , 1:21 , ZEC , 4:6 , ZEC , 7:11 , ZEC , 7:14 , ZEC , 8:11 , ZEC , 8:13 , ZEC , 9:7 , ZEC , 11:6 , ZEC , 11:16 , ZEC , 13:5 , ZEC , 13: 8 , ZEC , 14:7 , ZEC , 14:7 , ZEC , 14:11 but , ZEP , 1:13 , ZEP , 1:13 , ZEP , 1:18 , ZEP , 3:5 , ZEP , 3:7 but 0235 # alla {allah'}; neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations): -- and, {but} (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql but 1508 # ei me {i may}; from 1487 and 3361; if not: -- {but}, except (that), if not, more than, save (only) that, saving, till. [ql but 1161 # de {deh}; a primary particle (adversative or continuative); but, and, etc.: -- also, and, {but}, moreover, now [often unexpressed in English].[ql but 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- {but}, except(-ed), other than, out of, outside, unless, without.[ql but 1063 # gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): -- and, as, because (that), {but}, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.[ql but 1437 # ean {ehan'}; from 1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: -- before, {but}, except, (and) if, (if) so, (what-, whither- )soever, though, when(-soever), whether (or), to whom, [who-]so(- ever). See 3361.[ql ***. ean me. See 3361.[ql but 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, {but} only with verbs (etc.) expressing motion (literally or figuratively).[ql but 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if {but}, at the least, though, yet. [ql but 2228 # e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: -- and, {but} (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.[ql but 2532 # kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: -- and, also, both, {but}, even, for, if, or, so, that, then, therefore, when, yet.[ql but 3440 # monon {mon'-on}; neuter of 3441 as adverb; merely: -- alone, {but}, only.[ql but 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed though, i.e. however: -- also, {but}, howbeit, nevertheless, yet.[ql but 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and 1065; so then at least: -- nay {but}, yea doubtless (rather, verily). [ql but 3362 # ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless: -- X before, {but}, except, if, no, (if, + whosoever) not.[ql but 3910 # parautika {par-ow-tee'-kah}; from 3844 and a derivative of 846; at the very instant, i.e. momentary: -- {but} for a moment.[ql but 3569 # tanun {tan-oon'}; or ta nun {tah noon}; from neuter plural of 3588 and 3568; the things now, i.e. (adverbially) at present: -- ({but}) now.[ql but 3676 # homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: -- and even, nevertheless, though {but}.[ql but 3767 # oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: -- and (so, truly), {but}, now (then), so (likewise then), then, therefore, verily, wherefore.[ql but 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet {but}. See also 3364, 3372.[ql but 3361 # me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: -- any {but} (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un[-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql but 4133 # plen {plane}; from 4119; moreover (besides), i.e. albeit, save that, rather, yet: -- {but} (rather), except, nevertheless, notwithstanding, save, than.[ql but 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet {but}.[ql But Interlinear Index Study But GEN 002 006 {But} there went <05927 + up a mist <00108 +>ed > from the earth <00776 +>erets > , and watered <08248 +shaqah > the whole face <06440 +paniym > of the ground <00127 +>adamah > . But GEN 002 017 {But} of the tree <06086 + of the knowledge <01847 +da of good<02896 +towb > and evil <07451 +ra< > , thou shalt not eat <00398 +>akal > of it : for in the day <03117 +yowm > that thou eatest <00398 +>akal > thereof thou shalt surely die <04191 +muwth > . but GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> > names <08034 +shem > to all <03605 +kol > cattle <00929 +b@hemah > , and to the fowl <05775 + of the air <08064 +shamayim > , and to every <03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > ; {but} for Adam <00120 +>adam > there was not found <04672 +matsa> > an help <05828 + meet <05828 + for him . But GEN 003 003 {But} of the fruit <06529 +p@riy > of the tree <06086 + which <00834 +>aher > [ is ] in the midst <08432 +tavek > of the garden <01588 +gan > , God <00430 +>elohiym > hath said <00559 +>amar > , Ye shall not eat <00398 +>akal > of it , neither shall ye touch <05060 +naga< > it , lest <06435 +pen > ye die <04191 +muwth > . but GEN 004 002 And she again <03254 +yacaph > bare <03205 +yalad > his brother <00251 +>ach > Abel <01893 +Hebel > . And Abel <01893 +Hebel > was a keeper <07462 +ra of sheep <06629 +tso>n > , {but} Cain <07014 +Qayin > was a tiller <05647 + of the ground <00127 +>adamah > . But GEN 004 005 {But} unto Cain <07014 +Qayin > and to his offering <04503 +minchah > he had not respect <08159 +sha . And Cain <07014 +Qayin > was very <03966 +m@ wroth <02734 +charah > , and his countenance <06440 +paniym > fell <05307 +naphal > . But GEN 006 008 . {But} Noah <05146 +Noach > found <04672 +matsa> > grace <02580 +chen > in the eyes <05869 + of the LORD <03068 +Y@hovah >. But GEN 006 018 {But} with thee will I establish <06965 +quwm > my covenant <01285 +b@riyth > ; and thou shalt come <00935 +bow> > into <00413 +>el > the ark <08392 +tebah > , thou , and thy sons <01121 +ben > , and thy wife <00802 +>ishshah > , and thy sons <01121 +ben > wives <00802 +>ishshah > with thee . But GEN 008 009 {But} the dove <03123 +yownah > found <04672 +matsa> > no <03808 +lo> > rest <04494 +manowach > for the sole <03709 +kaph > of her foot <07272 +regel > , and she returned <07725 +shuwb > unto him into <00413 +>el > the ark <08392 +tebah > , for the waters <04325 +mayim > [ were ] on <05921 + the face <06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets > : then he put <07971 +shalach > forth <07971 +shalach > his hand <03027 +yad > , and took <03947 +laqach > her , and pulled <04026 +migdal > her in unto him into <00413 +>el > the ark <08392 +tebah > . But GEN 009 004 {But} flesh <01320 +basar > with the life <05315 +nephesh > thereof , [ which is ] the blood <01818 +dam > thereof , shall ye not eat <00398 +>akal > . But GEN 011 030 {But} Sarai <08297 +Saray > was barren <06135 + ; she [ had ] no <00369 +>ayin > child <02056 +valad > . but GEN 012 012 Therefore it shall come <00935 +bow> > to pass , when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see <07200 +ra>ah > thee , that they shall say <00559 +>amar > , This <02063 +zo>th > [ is ] his wife <00802 +>ishshah > : and they will kill <02026 +harag > me , {but} they will save <02421 +chayah > thee alive <02421 +chayah > . But GEN 013 013 {But} the men <00582 +>enowsh > of Sodom <05467 +C@dom > [ were ] wicked <07451 +ra< > and sinners <02400 +chatta> > before the LORD <03068 +Y@hovah > exceedingly <03966 +m@ . but GEN 015 004 And , behold <02009 +hinneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ came ] unto him , saying <00559 +>amar > , This <02088 +zeh > shall not be thine heir <03423 +yarash > ; {but} he that shall come <03318 +yatsa> > forth <03318 +yatsa> > out of thine own <00249 +>ezrach > bowels <04578 +me shall be thine heir <03423 +yarash > . but GEN 015 010 And he took <03947 +laqach > unto him all <03605 +kol > these <00428 +>el - leh > , and divided <01334 +bathar > them in the midst <08432 +tavek > , and laid <05414 +nathan > each <00376 +>iysh > piece <01335 +bether > one against <07125 +qir>ah > another <07453 +rea< > : {but} the birds <06833 +tsippowr > divided <01334 +bathar > he not . But GEN 015 016 {But} in the fourth <07243 +r@biy generation <01755 +dowr > they shall come <07725 +shuwb > hither <02008 +hennah > again <07725 +shuwb > : for the iniquity <05771 + of the Amorites <00567 +>Emoriy > [ is ] not yet full <08003 +shalem > . But GEN 016 006 {But} Abram <87> said <00559 +>amar > unto Sarai <08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198 +shiphchah > [ is ] in thy hand <03027 +yad > ; do <06213 + to her as it pleaseth thee . And when Sarai <08297 +Saray > dealt hardly <06031 + with her , she fled <01272 +barach > from her face <06440 +paniym > . but GEN 017 005 Neither <03808 +lo> > shall thy name <08034 +shem > any <05750 + more <05750 + be called <07121 +qara> > Abram <87> , {but} thy name <08034 +shem > shall be Abraham <85> ; for a father <1> of many <01995 +hamown > nations <01471 +gowy > have I made <05414 +nathan > thee . but GEN 017 015 . And God <00430 +>elohiym > said <00559 +>amar > unto Abraham <85> , As for Sarai <08297 +Saray > thy wife <00802 +>ishshah > , thou shalt not call <07121 +qara> > her name <08034 +shem > Sarai <08297 +Saray > , {but} Sarah <08283 +Sarah > [ shall ] her name <08034 +shem > [ be ] . But GEN 017 021 {But} my covenant <01285 +b@riyth > will I establish <06965 +quwm > with Isaac <03327 +Yitschaq > , which <00834 +>aher > Sarah <08283 +Sarah > shall bear <03205 +yalad > unto thee at this <02088 +zeh > set <04150 +mow time in the next <00312 +>acher > year <08141 +shaneh > . but GEN 018 015 Then Sarah <08283 +Sarah > denied <03584 +kachash > , saying <00559 +>amar > , I laughed <06711 +tsachaq > not ; for she was afraid <03372 +yare> > . And he said <00559 +>amar > , Nay <03808 +lo> > ; {but} thou didst laugh <06711 +tsachaq > . but GEN 018 022 And the men <00582 +>enowsh > turned <06437 +panah > their faces from thence <08033 +sham > , and went <03212 +yalak > toward Sodom <05467 +C@dom > : {but} Abraham <85> stood <05975 + yet <05750 + before <06440 +paniym > the LORD <03068 +Y@hovah > . but GEN 018 027 And Abraham <85> answered <06030 + and said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> > , I have taken <02974 +ya>al > upon me to speak <01696 +dabar > unto the Lord <00136 +>Adonay > , which <00595 +>anokiy > [ am {but} ] dust <06083 + and ashes <00665 +>epher > : but GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> > let not the Lord <00136 +>Adonay > be angry <02734 +charah > , and I will speak <01696 +dabar > yet <00389 +>ak > {but} this <06471 +pa once <06471 +pa : Peradventure <00194 +>uwlay > ten <06235 + shall be found <04672 +matsa> > there <08033 +sham > . And he said <00559 +>amar > , I will not destroy <07843 +shachath > [ it ] for ten s <06235 + sake <05668 + . but GEN 019 002 And he said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> > , my lords <00113 +>adown > , turn <05493 +cuwr > in , I pray <04994 +na> > you , into <00413 +>el > your servant s <05650 + house <01004 +bayith > , and tarry <03885 +luwn > all <03885 +luwn > night , and wash <07364 +rachats > your feet <07272 +regel > , and ye shall rise <07925 +shakam > up early <07925 +shakam > , and go <01980 +halak > on your ways <01870 +derek > . And they said <00559 +>amar > , Nay ; {but} we will abide <03885 +luwn > in the street <07339 +r@chob > all <03885 +luwn > night . But GEN 019 004 . {But} before <02962 +terem > they lay <07901 +shakab > down , the men <00582 +>enowsh > of the city <05892 + , [ even ] the men <00582 +>enowsh > of Sodom <05467 +C@dom > , compassed <05437 +cabab > the house <01004 +bayith > round <05921 + , both old <02205 +zaqen > and young <05288 +na , all <03605 +kol > the people <05971 + from every quarter <07098 +qatsah >: But GEN 019 010 {But} the men <00582 +>enowsh > put <07971 +shalach > forth <07971 +shalach > their hand <03027 +yad > , and pulled <00935 +bow> > Lot <03876 +Lowt > into the house <01004 +bayith > to them , and shut <05462 +cagar > to the door <01817 +deleth > . But GEN 019 014 And Lot <03876 +Lowt > went <03318 +yatsa> > out , and spake <01696 +dabar > unto his sons <02860 +chathan > in law <02859 +chathan > , which married <03947 +laqach > his daughters <01363 +gobahh > , and said <00559 +>amar > , Up , get <03318 +yatsa> > you out of this <02088 +zeh > place <04725 +maqowm > ; for the LORD <03068 +Y@hovah > will destroy <07843 +shachath > this city <05892 + . {But} he seemed as one that mocked <06711 +tsachaq > unto his sons <02860 +chathan > in law <02859 +chathan > . But GEN 019 026 . {But} his wife <00802 +>ishshah > looked <05027 +nabat > back from behind <00310 +>achar > him , and she became <01961 +hayah > a pillar <05333 +n@tsiyb > of salt <04417 +melach >. but GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> > to Abimelech <40> in a dream <02472 +chalowm > by night <03915 +layil > , and said <00559 +>amar > to him , Behold <02009 +hinneh > , thou [ art {but} ] a dead <04191 +muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher > thou hast taken <03947 +laqach > ; for she [ is ] a man s <01167 +ba wife <01166 +ba . But GEN 020 003 . {But} God <00430 +>elohiym > came <00935 +bow> > to Abimelech <40> in a dream <02472 +chalowm > by night <03915 +layil > , and said <00559 +>amar > to him , Behold <02009 +hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher > thou hast taken <03947 +laqach > ; for she [ is ] a man s <01167 +ba wife <01166 +ba. But GEN 020 004 {But} Abimelech <40> had not come <07126 +qarab > near <07126 +qarab > her : and he said <00559 +>amar > , Lord <00136 +>Adonay > , wilt thou slay <02026 +harag > also <01571 +gam > a righteous <06662 +tsaddiyq > nation <01471 +gowy > ? but GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [ she is ] my sister <00269 +>achowth > ; she [ is ] the daughter <01323 +bath > of my father <1> , {but} not the daughter <01323 +bath > of my mother <00517 +>em > ; and she became <01961 +hayah > my wife <00802 +>ishshah > . but GEN 021 023 Now <06258 + therefore swear <07650 +shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym > that thou wilt not deal falsely <08266 +shaqar > with me , nor with my son <05220 +neked > , nor with my son s <05220 +neked > son <05220 +neked > : [ {but} ] according to the kindness <02617 +checed > that I have done <06213 + unto thee , thou shalt do <06213 + unto me , and to the land <00776 +>erets > wherein <00834 +>aher > thou hast sojourned <01481 +guwr > . but GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot <03045 +yada< > not who <4310miy > hath done <06213 + this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> > didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet <01571 +gam > heard <08085 +shama< > I [ of it ] , {but} to day <03117 +yowm > . but GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar > unto Abraham <85> his father <1> , and said <00559 +>amar > , My father <1> : and he said <00559 +>amar > , Here <02009 +hinneh > [ am ] I , my son <01121 +ben > . And he said <00559 +>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and the wood <06086 + : {but} where <00834 +>aher > [ is ] the lamb <07716 +seh > for a burnt <05930 + offering ? but GEN 023 006 Hear <08085 +shama< > us , my lord <00113 +>adown > : thou [ art ] a mighty <00430 +>elohiym > prince <05387 +nasiy> > among <08432 +tavek > us : in the choice <04005 +mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar > thy dead <04191 +muwth > ; none of us shall withhold <03607 +kala> > from thee his sepulchre <06913 +qeber > , {but} that thou mayest bury <06912 +qabar > thy dead <04191 +muwth > . But GEN 023 013 And he spake <01696 +dabar > unto Ephron <06085 + in the audience <00241 +>ozen > of the people <05971 + of the land <00776 +>erets > , saying <00559 +>amar > , {But} if thou [ wilt give it ] , I pray <03863 +luw> > thee , hear <08085 +shama< > me : I will give <05414 +nathan > thee money <03701 +keceph > for the field <07704 +sadeh > ; take <03947 +laqach > [ it ] of me , and I will bury <06912 +qabar > my dead <04191 +muwth > there <08033 +sham > . But GEN 024 004 {But} thou shalt go <03212 +yalak > unto my country <00776 +>erets > , and to my kindred <04138 +mowledeth > , and take <03947 +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben > Isaac <03327 +Yitschaq > . but GEN 024 033 And there was set <07760 +suwm > [ meat ] before <06440 +paniym > him to eat <00398 +>akal > : {but} he said <00559 +>amar > , I will not eat <00398 +>akal > , until I have told <01696 +dabar > mine errand <01697 +dabar > . And he said <00559 +>amar > , Speak <01696 +dabar > on . But GEN 024 038 {But} thou shalt go <03212 +yalak > unto my father s <1> house <01004 +bayith > , and to my kindred <04940 +mishpachah > , and take <03947 +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben > . But GEN 025 006 {But} unto the sons <01121 +ben > of the concubines <06370 +piylegesh > , which <00834 +>aher > Abraham <85> had , Abraham <85> gave <05414 +nathan > gifts <04979 +mattanah > , and sent <07971 +shalach > them away from Isaac <03327 +Yitschaq > his son <01121 +ben > , while he yet lived <02416 +chay > , eastward <06924 +qedem > , unto the east <06924 +qedem > country <00776 +>erets > . but GEN 025 028 And Isaac <03327 +Yitschaq > loved <00157 +>ahab > Esau <06215 + , because <03588 +kiy > he did eat <06310 +peh > of [ his ] venison <06718 +tsayid > : {but} Rebekah <07259 +Ribqah > loved <00157 +>ahab > Jacob <03290 +Ya . but GEN 026 029 That thou wilt do <06213 + us no <03808 +lo> > hurt <07451 +ra< > , as we have not touched <05060 +naga< > thee , and as we have done <06213 + unto thee nothing <07535 +raq > {but} good <02896 +towb > , and have <01961 +hayah > sent <07971 +shalach > thee away in peace <07965 +shalowm > : thou [ art ] now <06258 + the blessed <01288 +barak > of the LORD <03068 +Y@hovah > . but GEN 027 022 And Jacob <03290 +Ya went <05066 +nagash > near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father <1> ; and he felt <04959 +mashash > him , and said <00559 +>amar > , The voice <06963 +qowl > [ is ] Jacob s <03290 +Ya voice <06963 +qowl > , {but} the hands <03027 +yad > [ are ] the hands <03027 +yad > of Esau <06215 + . but GEN 027 038 And Esau <06215 + said <00559 +>amar > unto his father <1> , Hast thou {but} one <00259 +>echad > blessing <01293 +B@rakah > , my father <1> ? bless <01288 +barak > me , [ even <01571 +gam > ] me also <01571 +gam > , O my father <1> . And Esau <06215 + lifted <05375 +nasa> > up his voice <06963 +qowl > , and wept <01058 +bakah > . but GEN 028 017 And he was afraid <03372 +yare> > , and said <00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [ is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088 +zeh > [ is ] none <00369 +>ayin > other {but} the house <01004 +bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [ is ] the gate <08179 +sha of heaven <08064 +shamayim > . but GEN 028 019 And he called <07121 +qara> > the name <08034 +shem > of that place <04725 +maqowm > Bethel <01008 +Beyth - >El > : {but} the name <08034 +shem > of that city <05892 + [ was called ] Luz <03870 +Luwz > at the first <07223 +ri>shown > . but GEN 029 017 Leah <03812 +Le>ah > [ was ] tender <07390 +rak > eyed <05869 + ; {but} Rachel <07354 +Rachel > was beautiful and well <03303 +yapheh > favoured <04758 +mar>eh > . but GEN 029 020 And Jacob <03290 +Ya served <05647 + seven <07651 +sheba< > years <08141 +shaneh > for Rachel <07354 +Rachel > ; and they seemed unto him [ {but} ] a few <00259 +>echad > days <03117 +yowm > , for the love <00160 +>ahabah > he had to her . but GEN 029 031 . And when the LORD <03068 +Y@hovah > saw <07200 +ra>ah > that Leah <03812 +Le>ah > [ was ] hated <08130 +sane> > , he opened <06605 +pathach > her womb <07358 +rechem > : {but} Rachel <07354 +Rachel > [ was ] barren <06135 + . But GEN 030 042 {But} when the cattle <06629 +tso>n > were feeble <05848 + , he put <07760 +suwm > [ them ] not in : so the feebler <05848 + were Laban s <03837 +Laban > , and the stronger <07194 +qashar > Jacob s <03290 +Ya . but GEN 031 005 And said <00559 +>amar > unto them , I see <07200 +ra>ah > your father s <1> countenance <06440 +paniym > , that it [ is ] not toward me as before ; {but} the God <00430 +>elohiym > of my father <1> hath been <01961 +hayah > with me . but GEN 031 007 And your father <1> hath deceived <02048 +hathal > me , and changed <02498 +chalaph > my wages <04909 +maskoreth > ten <06235 + times <04489 +moneh > ; {but} God <00430 +>elohiym > suffered <05414 +nathan > him not to hurt <07489 +ra me . but GEN 031 029 It is in the power <00410 +>el > of my hand <03027 +yad > to do <06213 + you hurt <07451 +ra< > : {but} the God <00430 +>elohiym > of your father <1> spake <00559 +>amar > unto me yesternight <00570 +>emesh > , saying <00559 +>amar > , Take thou heed <08104 +shamar > that thou speak <01696 +dabar > not to Jacob <03290 +Ya either good <02896 +towb > or <05704 + bad <07451 +ra< > . but GEN 031 033 And Laban <03837 +Laban > went <00935 +bow> > into Jacob s <03290 +Ya tent <00168 +>ohel > , and into Leah s <03812 +Le>ah > tent <00168 +>ohel > , and into the two <08147 +sh@nayim > maidservants <00519 +>amah > tents <00168 +>ohel > ; {but} he found <04672 +matsa> > [ them ] not . Then went <03318 +yatsa> > he out of Leah s <03812 +Le>ah > tent <00168 +>ohel > , and entered <00935 +bow> > into Rachel s <07354 +Rachel > tent <00168 +>ohel > . but GEN 031 034 Now Rachel <07354 +Rachel > had taken <03947 +laqach > the images <08655 +t@raphiym > , and put <07760 +suwm > them in the camel s <01581 +gamal > furniture <03733 +kar > , and sat <03427 +yashab > upon them . And Laban <03837 +Laban > searched <04959 +mashash > all <03605 +kol > the tent <00168 +>ohel > , {but} found <04672 +matsa> > [ them ] not . but GEN 031 035 And she said <00559 +>amar > to her father <1> , Let it not displease <02734 +charah > my lord <00113 +>adown > that I cannot rise <06965 +quwm > up before <06440 +paniym > thee ; for the custom <01870 +derek > of women <00802 +>ishshah > [ is ] upon me . And he searched <02664 +chaphas > , {but} found <04672 +matsa> > not the images <08655 +t@raphiym > . but GEN 031 047 And Laban <03837 +Laban > called <07121 +qara> > it Jegarsahadutha <03026 +Y@gar Sahaduwtha> > : {but} Jacob <03290 +Ya called <07121 +qara> > it Galeed <01567 +Gal . but GEN 032 028 And he said <00559 +>amar > , Thy name <08034 +shem > shall be called <00559 +>amar > no <03808 +lo> > more <05750 + Jacob <03290 +Ya , {but} Israel <03478 +Yisra>el > : for as a prince hast thou power <08280 +sarah > with God <00430 +>elohiym > and with men <00582 +>enowsh > , and hast prevailed <03201 +yakol > . but GEN 034 012 Ask me never so much dowry <04119 +mohar > and gift <04976 +mattan > , and I will give <05414 +nathan > according as ye shall say <00559 +>amar > unto me : {but} give <05414 +nathan > me the damsel <05291 +na to wife <00802 +>ishshah > . But GEN 034 015 {But} in this <02063 +zo>th > will we consent <00225 +>uwth > unto you : If <00518 +>im > ye will be as we [ be ] , that every <03605 +kol > male <02145 +zakar > of you be circumcised <04135 +muwl > ; But GEN 034 017 {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto us , to be circumcised <04135 +muwl > ; then will we take <03947 +laqach > our daughter <01323 +bath > , and we will be gone <01980 +halak > . But GEN 035 008 {But} Deborah <01683 +D@bowrah > Rebekah s <07259 +Ribqah > nurse <03243 +yanaq > died <04191 +muwth > , and she was buried <06912 +qabar > beneath <08478 +tachath > Bethel <01008 +Beyth - >El > under <08478 +tachath > an oak <00437 +>allown > : and the name <08034 +shem > of it was called <07121 +qara> > Allonbachuth <00439 +>Allown Bakuwth > . but GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar > unto him , Thy name <08034 +shem > [ is ] Jacob <03290 +Ya : thy name <08034 +shem > shall not be called <07121 +qara> > any <05750 + more <05750 + Jacob <03290 +Ya , {but} Israel <03478 +Yisra>el > shall be thy name <08034 +shem > : and he called <07121 +qara> > his name <08034 +shem > Israel <03478 +Yisra>el > . but GEN 035 016 . And they journeyed <05265 +naca< > from Bethel <01008 +Beyth - >El > ; and there was {but} a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > to Ephrath <00672 +>Ephraath > : and Rachel <07354 +Rachel > travailed <03205 +yalad > , and she had hard <07185 +qashah > labour <03205 +yalad > . but GEN 035 018 And it came <00935 +bow> > to pass , as her soul <05315 +nephesh > was in departing <03318 +yatsa> > , ( for she died <04191 +muwth > ) that she called <07121 +qara> > his name <08034 +shem > Benoni <01126 +Ben - >Owniy > : {but} his father <1> called <07121 +qara> > him Benjamin <01144 +Binyamiyn > . but GEN 037 011 And his brethren <00251 +>ach > envied <07065 +qana> > him ; {but} his father <1> observed <08104 +shamar > the saying <01697 +dabar > . but GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar > unto them , Shed <08210 +shaphak > no <03808 +lo> > blood <01818 +dam > , [ {but} ] cast <07993 +shalak > him into <00413 +>el > this <02088 +zeh > pit <00953 +bowr > that [ is ] in the wilderness <04057 +midbar > , and lay <07971 +shalach > no <03808 +lo> > hand <03027 +yad > upon him ; that he might rid <05337 +natsal > him out of their hands <03027 +yad > , to deliver <07725 +shuwb > him to his father <1> again <07725 +shuwb > . but GEN 037 035 And all <03605 +kol > his sons <01121 +ben > and all <03605 +kol > his daughters <01363 +gobahh > rose <06965 +quwm > up to comfort <05162 +nacham > him ; {but} he refused <03985 +ma>en > to be comforted <05162 +nacham > ; and he said <00559 +>amar > , For I will go <03381 +yarad > down <03381 +yarad > into the grave <07585 +sh@>owl > unto my son <01121 +ben > mourning <57> . Thus his father <1> wept <01058 +bakah > for him . but GEN 038 020 And Judah <03063 +Y@huwdah > sent <07971 +shalach > the kid <01423 +g@diy > by the hand <03027 +yad > of his friend <07453 +rea< > the Adullamite <05726 + , to receive <03947 +laqach > [ his ] pledge <06162 + from the woman s <00802 +>ishshah > hand <03027 +yad > : {but} he found <04672 +matsa> > her not . But GEN 039 008 {But} he refused <03985 +ma>en > , and said <00559 +>amar > unto his master s <00113 +>adown > wife <00802 +>ishshah > , Behold <02005 +hen > , my master <00113 +>adown > wotteth <03045 +yada< > not what <04100 +mah > [ is ] with me in the house <01004 +bayith > , and he hath committed <05414 +nathan > all <03605 +kol > that he hath <03426 +yesh > to my hand <03027 +yad > ; but GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419 +gadowl > in this <02088 +zeh > house <01004 +bayith > than I ; neither <03808 +lo> > hath he kept <02820 +chasak > back <02820 +chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me {but} thee , because <00834 +>aher > thou [ art ] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do <06213 + this <02063 +zo>th > great <01419 +gadowl > wickedness <07451 +ra< > , and sin <02398 +chata> > against God <00430 +>elohiym > ? But GEN 039 021 {But} the LORD <03068 +Y@hovah > was with Joseph <03130 +Yowceph > , and shewed <05186 +natah > him mercy <02617 +checed > , and gave <05414 +nathan > him favour <02580 +chen > in the sight <05869 + of the keeper <08269 +sar > of the prison . But GEN 040 014 {But} think <02142 +zakar > on me when <00834 +>aher > it shall be well <03190 +yatab > with thee , and shew <06213 + kindness <02617 +checed > , I pray <04994 +na> > thee , unto me , and make mention <02142 +zakar > of me unto Pharaoh <06547 +Par , and bring <03318 +yatsa> > me out of this <02088 +zeh > house <01004 +bayith > : But GEN 040 022 {But} he hanged <08518 +talah > the chief <08269 +sar > baker <00644 +>aphah > : as Joseph <03130 +Yowceph > had interpreted <06622 +pathar > to them . but GEN 040 023 Yet did not the chief <08269 +sar > butler <04945 +mashqeh > remember <02142 +zakar > Joseph <03130 +Yowceph > , {but} forgat <07911 +shakach > him . but GEN 041 008 And it came <01961 +hayah > to pass in the morning <01242 +boqer > that his spirit <07307 +ruwach > was troubled <06470 +pa ; and he sent <07971 +shalach > and called <07121 +qara> > for all <03605 +kol > the magicians <02748 +chartom > of Egypt <04714 +Mitsrayim > , and all <03605 +kol > the wise <02450 +chakam > men thereof : and Pharaoh <06547 +Par told <05608 +caphar > them his dream <02472 +chalowm > ; {but} [ there was ] none <00369 +>ayin > that could interpret <06622 +pathar > them unto Pharaoh <06547 +Par . but GEN 041 021 And when they had eaten them up , it could not be known <03045 +yada< > that they had eaten them ; {but} they [ were ] still ill <07451 +ra< > favoured , as at the beginning <08462 +t@chillah > . So I awoke <03364 +yaqats > . but GEN 041 024 And the thin <01851 +daq > ears <07641 +shibbol > devoured <01104 +bala< > the seven <07651 +sheba< > good <02896 +towb > ears <07641 +shibbol > : and I told <00559 +>amar > [ this ] unto the magicians <02748 +chartom > ; {but} [ there was ] none <00369 +>ayin > that could declare <05046 +nagad > [ it ] to me . but GEN 041 054 And the seven <07651 +sheba< > years <08141 +shaneh > of dearth <07458 +ra began <02490 +chalal > to come <00935 +bow> > , according as Joseph <03130 +Yowceph > had said <00559 +>amar > : and the dearth <07458 +ra was in all <03605 +kol > lands <00776 +>erets > ; {but} in all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > there was bread <03899 +lechem > . But GEN 042 004 {But} Benjamin <01144 +Binyamiyn > , Joseph s <03130 +Yowceph > brother <00251 +>ach > , Jacob <03290 +Ya sent <07971 +shalach > not with his brethren <00251 +>ach > ; for he said <00559 +>amar > , Lest <06435 +pen > peradventure mischief <00611 +>acown > befall <07122 +qara> > him . but GEN 042 007 . And Joseph <03130 +Yowceph > saw <07200 +ra>ah > his brethren <00251 +>ach > , and he knew <05234 +nakar > them , {but} made himself strange <05234 +nakar > unto them , and spake <01696 +dabar > roughly <07186 +qasheh > unto them ; and he said <00559 +>amar > unto them , Whence <00370 +>aiyn > come <00935 +bow> > ye ? And they said <00559 +>amar > , From the land <00776 +>erets > of Canaan <03667 +K@na to buy <07666 +shabar > food <00400 +>okel > . but GEN 042 008 And Joseph <03130 +Yowceph > knew <05234 +nakar > his brethren <00251 +>ach > , {but} they knew <03045 +yada< > not him . but GEN 042 010 And they said <00559 +>amar > unto him , Nay <03808 +lo> > , my lord <00113 +>adown > , {but} to buy <07666 +shabar > food <00400 +>okel > are thy servants <05650 + come <00935 +bow> > . but GEN 042 012 And he said <00559 +>amar > unto them , Nay <03808 +lo> > , {but} to see <07200 +ra>ah > the nakedness <06172 + of the land <00776 +>erets > ye are come <00935 +bow> > . But GEN 042 020 {But} bring <00935 +bow> > your youngest <06996 +qatan > brother <00251 +>ach >unto me ; so shall your words <01697 +dabar > be verified <00539 +>aman > , and ye shall not die <04191 +muwth > . And they did <06213 + so <03651 +ken > . but GEN 042 034 And bring <00935 +bow> > your youngest <06996 +qatan > brother <00251 +>ach > unto me : then shall I know <03045 +yada< > that ye [ are ] no <03808 +lo> > spies <07270 +ragal > , {but} [ that ] ye [ are ] true <03651 +ken > [ men : so ] will I deliver <05414 +nathan > you your brother <00251 +>ach > , and ye shall traffick <05503 +cachar > in the land <00776 +>erets > . But GEN 043 005 {But} if <00518 +>im > thou wilt not send <07971 +shalach > [ him ] , we will not go <03381 +yarad > down <03381 +yarad > : for the man <00376 +>iysh > said <00559 +>amar > unto us , Ye shall not see <07200 +ra>ah > my face <06440 +paniym > , except <01115 +biltiy > your brother <00251 +>ach > [ be ] with you . but GEN 043 034 And he took <05375 +nasa> > [ and sent <07971 +shalach > ] messes <04864 +mas>eth > unto them from before <06440 +paniym > him : {but} Benjamin s <01144 +Binyamiyn > mess <04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad > so much <07235 +rabah > as any of theirs . And they drank <08354 +shathah > , and were merry <07937 +shakar > with him . but GEN 044 017 And he said <00559 +>amar > , God forbid <02486 +chaliylah > that I should do <06213 + so <02063 +zo>th > : [ {but} ] the man <00376 +>iysh > in whose hand <03027 +yad > the cup <01375 +g@biya< > is found <04672 +matsa> > , he shall be my servant <05650 + ; and as for you , get <05927 + you up in peace <07965 +shalowm > unto your father <1> . but GEN 045 008 So now <06258 + [ it was ] not you [ that ] sent <07971 +shalach > me hither , {but} God <00430 +>elohiym > : and he hath made <07760 +suwm > me a father <1> to Pharaoh <06547 +Par , and lord <00113 +>adown > of all <03605 +kol > his house <01004 +bayith > , and a ruler <04910 +mashal > throughout all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . but GEN 045 022 To all <03605 +kol > of them he gave <05414 +nathan > each man <00376 +>iysh > changes <02487 +chaliyphah > of raiment <08071 +simlah > ; {but} to Benjamin <01144 +Binyamiyn > he gave <05414 +nathan > three <07969 +shalowsh > hundred <03967 +me>ah > [ pieces ] of silver <03701 +keceph > , and five <02568 +chamesh > changes <02487 +chaliyphah > of raiment <08071 +simlah > . but GEN 046 012 And the sons <01121 +ben > of Judah <03063 +Y@huwdah > ; Er <06147 + , and Onan <00209 +>Ownan > , and Shelah <07956 +Shelah > , and Pharez <06557 +Perets > , and Zerah <02226 +Zerach > : {but} Er <06147 + and Onan <00209 +>Ownan > died <04191 +muwth > in the land <00776 +>erets > of Canaan <03667 +K@na . And the sons <01121 +ben > of Pharez <06557 +Perets > were Hezron <02696 +Chetsrown > and Hamul <02538 +Chamuwl > . but GEN 047 018 When that year <08141 +shaneh > was ended <08552 +tamam > , they came <00935 +bow> > unto him the second <08145 +sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto him , We will not hide <03582 +kachad > [ it ] from my lord <00113 +>adown > , how that our money <03701 +keceph > is spent <08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el > our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there is not ought left <07604 +sha>ar > in the sight <06440 +paniym > of my lord <00113 +>adown > , {but} our bodies <01472 +g@viyah > , and our lands <00127 +>adamah > : But GEN 047 030 {But} I will lie <07901 +shakab > with my fathers <1> , and thou shalt carry <05375 +nasa> > me out of Egypt <04714 +Mitsrayim > , and bury <06912 +qabar > me in their buryingplace <06913 +qeber > . And he said <00559 +>amar > , I will do <06213 + as thou hast said <01697 +dabar > . but GEN 048 007 And as for me , when I came <00935 +bow> > from Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191 +muwth > by me in the land <00776 +>erets > of Canaan <03667 +K@na in the way <01870 +derek > , when <05750 + yet <05750 + [ there was ] {but} a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672 +>Ephraath > : and I buried <06912 +qabar > her there <08033 +sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath > ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth Lechem > . but GEN 048 019 And his father <1> refused <03985 +ma>en > , and said <00559 +>amar > , I know <03045 +yada< > [ it ] , my son <01121 +ben > , I know <03045 +yada< > [ it ] : he also <01571 +gam > shall become <01961 +hayah > a people <05971 + , and he also <01571 +gam > shall be great <01431 +gadal > : {but} truly <00199 +>uwlam > his younger <06996 +qatan > brother <00251 +>ach > shall be greater <01431 +gadal > than he , and his seed <02233 +zera< > shall become <01961 +hayah > a multitude <04393 +m@lo> > of nations <01471 +gowy > . but GEN 048 021 And Israel <03478 +Yisra>el > said <00559 +>amar > unto Joseph <03130 +Yowceph> , Behold <02009 +hinneh > , I die <04191 +muwth > : {but} God <00430 +>elohiym > shall be with you , and bring <07725 +shuwb > you again <07725 +shuwb > unto the land <00776 +>erets > of your fathers <1> . but GEN 049 019 Gad <01410 +Gad > , a troop <01416 +g@duwd > shall overcome <01464 +guwd > him : {but} he shall overcome <01464 +guwd > at the last <06119 + . But GEN 049 024 {But} his bow <07198 +qesheth > abode <03427 +yashab > in strength <00386 +>eythan > , and the arms <02220 +z@rowa< > of his hands <03027 +yad > were made strong <06339 +pazaz > by the hands <03027 +yad > of the mighty <46> [ God ] of Jacob <03290 +Ya ; ( from thence <08033 +sham > [ is ] the shepherd <07462 +ra , the stone <68> of Israel <03478 +Yisra>el > : ) but GEN 050 020 But as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ {but} ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > much <07227 +rab > people <05971 + alive <02421 +chayah > . But GEN 050 020 {But} as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ but ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > much <07227 +rab > people <05971 + alive <02421 +chayah > . But EXO 001 012 {But} the more <03651 +ken > they afflicted <06031 + them , the more <03651 +ken > they multiplied <07235 +rabah > and grew <06555 +parats > . And they were grieved <06973 +quwts > because <06440 +paniym > of the children <01121 +ben > of Israel <03478 +Yisra>el > . but EXO 001 016 And he said <00559 +>amar > , When ye do the office of a midwife <03205 +yalad> to the Hebrew <05680 + women , and see <07200 +ra>ah > [ them ] upon the stools <70> ; if it [ be ] a son <01121 +ben > , then ye shall kill <04191 +muwth > him : {but} if it [ be ] a daughter <01323 +bath > , then she shall live <02425 +chayay > . but EXO 001 017 But the midwives <03205 +yalad > feared <03372 +yare> > God <00430 +>elohiym > , and did <06213 + not as the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded <01696 +dabar > them , {but} saved <02421 +chayah > the men children <03206 +yeled > alive <02421 +chayah > . But EXO 001 017 {But} the midwives <03205 +yalad > feared <03372 +yare> > God <00430 +>elohiym > , and did <06213 + not as the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded <01696 +dabar > them , but saved <02421 +chayah > the men children <03206 +yeled > alive <02421 +chayah > . But EXO 002 015 Now when Pharaoh <06547 +Par heard <08085 +shama< > this <02088 +zeh > thing <01697 +dabar > , he sought <01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > . {But} Moses <04872 +Mosheh > fled <01272 +barach > from the face <06440 +paniym > of Pharaoh <06547 +Par , and dwelt <03427 +yashab > in the land <00776 +>erets > of Midian <04080 +Midyan > : and he sat <03427 +yashab > down by a well <00875 +@>er > . but EXO 002 017 And the shepherds <07462 +ra came <00935 +bow> > and drove <01644 +garash > them away : {but} Moses <04872 +Mosheh > stood <06965 +quwm > up and helped <03467 +yasha< > them , and watered <08248 +shaqah > their flock <06629 +tso>n > . But EXO 003 022 {But} every woman <00802 +>ishshah > shall borrow <07592 +sha>al > of her neighbour <07934 +shaken > , and of her that sojourneth <01481 +guwr > in her house <01004 +bayith > , jewels <03627 +k@liy > of silver <03701 +keceph > , and jewels <03627 +k@liy > of gold <02091 +zahab > , and raiment <08071 +simlah > : and ye shall put <07760 +suwm > [ them ] upon your sons <01121 +ben > , and upon your daughters <01121 +ben > ; and ye shall spoil <05337 +natsal > the Egyptians <04714 +Mitsrayim > . But EXO 004 001 . And Moses <04872 +Mosheh > answered <06030 + and said <00559 +>amar > , {But} , behold <02005 +hen > , they will not believe <00539 +>aman > me , nor <03808 +lo> > hearken <08085 +shama< > unto my voice <06963 +qowl > : for they will say <00559 +>amar > , The LORD <03068 +Y@hovah > hath not appeared <07200 +ra>ah > unto thee . but EXO 004 010 . And Moses <04872 +Mosheh > said <00559 +>amar > unto the LORD <00136 +>Adonay > , O my Lord <03068 +Y@hovah > , I [ am ] not eloquent <01697 +dabar > , neither <01571 +gam > heretofore <08543 +t@mowl > , nor <01571 +gam > since <00227 +>az > thou hast spoken <01696 +dabar > unto thy servant <05650 + : {but} I [ am ] slow <03515 +kabed > of speech <06310 +peh > , and of a slow <00750 +>arek > tongue <03956 +lashown > . but EXO 004 021 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , When thou goest <03212 +yalak > to return <07725 +shuwb > into Egypt <04714 +Mitsrayim > , see <07200 +ra>ah > that thou do <06213 + all <03605 +kol > those wonders <04159 +mowpheth > before <06440 +paniym > Pharaoh <06547 +Par , which <00834 +>aher > I have put <07760 +suwm > in thine hand <03027 +yad > : {but} I will harden <02388 +chazaq > his heart <03820 +leb > , that he shall not let the people <05971 + go <07971 +shalach > . but EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben > given <05414 +nathan > unto thy servants <05650 + , and they say <00559 +>amar > to us , Make <06213 + brick <03843 +l@benah > : and , behold <02009 +hinneh > , thy servants <05650 + [ are ] beaten <05221 +nakah > ; {but} the fault <02398 +chata> > [ is ] in thine own people <05971 + . But EXO 005 017 {But} he said <00559 +>amar > , Ye [ are ] idle <07504 +rapheh > , [ ye are ] idle <07504 +rapheh > : therefore ye say <00559 +>amar > , Let us go <03212 +yalak > [ and ] do sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > . but EXO 006 003 And I appeared <07200 +ra>ah > unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya , by [ the name of ] God <00410 +>el > Almighty <07706 +Shadday > , {but} by my name <08034 +shem > JEHOVAH <03068 +Y@hovah > was I not known <03045 +yada< > to them . but EXO 006 009 And Moses <04872 +Mosheh > spake <01696 +dabar > so <03651 +ken > unto the children <01121 +ben > of Israel <03478 +Yisra>el > : {but} they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > for anguish <07115 +qotser > of spirit <07307 +ruwach > , and for cruel <07185 +qashah > bondage <05656 + . But EXO 007 004 {But} Pharaoh <06547 +Par shall not hearken <08085 +shama< > unto you , that I may lay <05414 +nathan > my hand <03027 +yad > upon Egypt <04714 +Mitsrayim > , and bring <03318 +yatsa> > forth <03318 +yatsa> > mine armies <06635 +tsaba> > , [ and ] my people <05971 + the children <01121 +ben > of Israel <03478 +Yisra>el > , out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > by great <01419 +gadowl > judgments <08201 +shephet > . but EXO 007 012 For they cast <07993 +shalak > down every <00376 +>iysh > man <00376 +>iysh > his rod <04294 +matteh > , and they became <01961 +hayah > serpents <08577 +tanniyn > : {but} Aaron s <00175 +>Aharown > rod <04294 +matteh > swallowed <01104 +bala< > up their rods <04294 +matteh > . But EXO 008 015 {But} when Pharaoh <06547 +Par saw <07200 +ra>ah > that there was respite <07309 +r@vachah > , he hardened <03515 +kabed > his heart <03820 +leb > , and hearkened <08085 +shama< > not unto them ; as the LORD <03068 +Y@hovah > had said <01696 +dabar > . but EXO 008 018 And the magicians <02748 +chartom > did <06213 + so with their enchantments <03909 +lat > to bring <03318 +yatsa> > forth <03318 +yatsa> > lice <03654 +ken > , {but} they could <03201 +yakol > not : so there were lice <03654 +ken > upon man <00120 +>adam > , and upon beast <00929 +b@hemah > . but EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee , and I will intreat <06279 + the LORD <03068 +Y@hovah > that the swarms <06157 + [ of flies ] may depart <05493 +cuwr > from Pharaoh <06547 +Par , from his servants <05650 + , and from his people <05971 + , to morrow <04279 +machar > : {but} let not Pharaoh <06547 +Par deal deceitfully <02048 +hathal > any <03254 +yacaph > more <03254 +yacaph > in not letting the people <05971 + go <07971 +shalach > to sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > . but EXO 009 006 And the LORD <03068 +Y@hovah > did <06213 + that thing <01697 +dabar > on <05921 + the morrow <04283 +mochorath > , and all <03605 +kol > the cattle <04735 +miqneh > of Egypt <04714 +Mitsrayim > died <04191 +muwth > : {but} of the cattle <04735 +miqneh > of the children <01121 +ben > of Israel <03478 +Yisra>el > died <04191 +muwth > not one <00259 +>echad > . But EXO 009 030 {But} as for thee and thy servants <05650 + , I know <03045 +yada< > that ye will not yet <02962 +terem > fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430 +>elohiym > . But EXO 009 032 {But} the wheat <02406 +chittah > and the rie <03698 +kuccemeth > were not smitten <05221 +nakah > : for they [ were ] not grown <00648 +>aphiyl > up . but EXO 010 008 And Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > were brought <07725 +shuwb > again <07725 +shuwb > unto Pharaoh <06547 +Par : and he said <00559 +>amar > unto them , Go <03212 +yalak > , serve <05647 + the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : [ {but} ] who <04310 +miy > [ are ] they that shall go <01980 +halak > ? But EXO 010 020 {But} the LORD <03068 +Y@hovah > hardened <02388 +chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , so that he would not let the children <01121 +ben > of Israel <03478 +Yisra>el > go <07971 +shalach > . but EXO 010 023 They saw <07200 +ra>ah > not one <00376 +>iysh > another <00250 +>Ezrachiy > , neither <03808 +lo> > rose <06965 +quwm > any <00376 +>iysh > from his place <08478 +tachath > for three <07969 +shalowsh > days <03117 +yowm > : {but} all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > had <01961 +hayah > light <00216 +>owr > in their dwellings <04186 +mowshab > . But EXO 010 027 {But} the LORD <03068 +Y@hovah > hardened <02388 +chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , and he would <14> not let them go <07971 +shalach > . But EXO 011 007 {But} against any <03605 +kol > of the children <01121 +ben > of Israel <03478 +Yisra>el > shall not a dog <03611 +keleb > move <02782 +charats > his tongue <03956 +lashown > , against man <00376 +>iysh > or <05704 + beast <00929 +b@hemah > : that ye may know <03045 +yada< > how that the LORD <03068 +Y@hovah > doth put a difference <06395 +palah > between <00996 +beyn > the Egyptians <04714 +Mitsrayim > and Israel <03478 +Yisra>el > . but EXO 012 009 Eat <00398 +>akal > not of it raw <04995 +na> > , nor sodden <01310 +bashal > at all with water <04325 +mayim > , {but} roast <06748 +tsaliy > [ with ] fire <00784 +>esh > ; his head <07218 +ro>sh > with his legs <03767 +kara< > , and with the purtenance <07130 +qereb > thereof . But EXO 012 044 {But} every man s <00376 +>iysh > servant <05650 + that is bought <04736 +miqnah > for money <03701 +keceph > , when thou hast circumcised <04135 +muwl > him , then <00227 +>az > shall he eat <00398 +>akal > thereof . but EXO 013 015 And it came <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par would hardly <07185 +qashah > let us go <07971 +shalach > , that the LORD <03068 +Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120 +>adam > , and the firstborn <01060 +b@kowr > of beast <00929 +b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > , being males <02145 +zakar > ; {but} all <03605 +kol > the firstborn <01060 +b@kowr > of my children <01121 +ben > I redeem <06299 +padah > . But EXO 013 018 {But} God <00430 +>elohiym > led <05437 +cabab > the people <05971 + about <05437 +cabab > , [ through ] the way <01870 +derek > of the wilderness <04057 +midbar > of the Red <05488 +cuwph > sea <03220 +yam > : and the children <01121 +ben > of Israel <03478 +Yisra>el > went <05927 + up harnessed <02571 +chamush > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . But EXO 014 009 {But} the Egyptians <04714 +Mitsrayim > pursued <07291 +radaph > after <00310 +>achar > them , all <03605 +kol > the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of Pharaoh <06547 +Par , and his horsemen <06571 +parash > , and his army <02428 +chayil > , and overtook <05381 +nasag > them encamping <02583 +chanah > by the sea <03220 +yam > , beside <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > , before <06440 +paniym > Baalzephon <01189 +Ba . But EXO 014 016 {But} lift <07311 +ruwm > thou up thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > over <05921 + the sea <03220 +yam > , and divide <01234 +baqa< > it : and the children <01121 +ben > of Israel <03478 +Yisra>el > shall go <00935 +bow> > on dry <03004 +yabbashah > [ ground ] through <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > . but EXO 014 020 And it came <00935 +bow> > between <00996 +beyn > the camp <04264 +machaneh > of the Egyptians <04714 +Mitsrayim > and the camp <04264 +machaneh > of Israel <03478 +Yisra>el > ; and it was a cloud <06051 + and darkness <02822 +choshek > [ to them ] , {but} it gave light <00216 +>owr > by night <03915 +layil > [ to these ] : so that the one <02088 +zeh > came <07126 +qarab > not near <07126 +qarab > the other <02088 +zeh > all <03605 +kol > the night <03915 +layil > . But EXO 014 029 {But} the children <01121 +ben > of Israel <03478 +Yisra>el > walked <01980 +halak > upon dry <03004 +yabbashah > [ land ] in the midst <08432 +tavek > of the sea <03220 +yam > ; and the waters <04325 +mayim > [ were ] a wall <02346 +chowmah > unto them on their right <03225 +yamiyn > hand <03225 +yamiyn > , and on their left <08040 +s@mo>wl > . but EXO 015 019 For the horse <05483 +cuwc > of Pharaoh <06547 +Par went <00935 +bow> > in with his chariots <07393 +rekeb > and with his horsemen <06571 +parash > into the sea <03220 +yam > , and the LORD <03068 +Y@hovah > brought <07725 +shuwb > again <07725 +shuwb > the waters <04325 +mayim > of the sea <03220 +yam > upon them ; {but} the children <01121 +ben > of Israel <03478 +Yisra>el > went <01980 +halak > on dry <03004 +yabbashah > [ land ] in the midst <08432 +tavek > of the sea <03220 +yam > . but EXO 016 008 And Moses <04872 +Mosheh > said <00559 +>amar > , [ This shall be ] , when the LORD <03068 +Y@hovah > shall give <05414 +nathan > you in the evening <06153 + flesh <01320 +basar > to eat <00398 +>akal > , and in the morning <01242 +boqer > bread <03899 +lechem > to the full <07646 +saba< > ; for that the LORD <03068 +Y@hovah > heareth <08085 +shama< > your murmurings <08519 +t@luwnah > which <00834 +>aher > ye murmur <03885 +luwn > against <05921 + him : and what <04100 +mah > [ are ] we ? your murmurings <08519 +t@luwnah > [ are ] not against <05921 + us , {but} against <05921 + the LORD <03068 +Y@hovah > . but EXO 016 020 Notwithstanding they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > ; {but} some <00582 +>enowsh > of them left <03498 +yathar > of it until <05704 + the morning <01242 +boqer > , and it bred <07311 +ruwm > worms <08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872 +Mosheh > was wroth <07107 +qatsaph > with them . but EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall gather <03950 +laqat > it ; {but} on the seventh <07637 +sh@biy day <03117 +yowm > , [ which is ] the sabbath <07676 +shabbath > , in it there shall be none <03808 +lo> > . But EXO 017 012 {But} Moses <04872 +Mosheh > hands <03027 +yad > [ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > a stone <68> , and put <07760 +suwm > [ it ] under <08478 +tachath > him , and he sat <03427 +yashab > thereon <05921 + ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh > on the one <02088 +zeh > side , and the other <00259 +>echad > on the other <02088 +zeh > side ; and his hands <03027 +yad > were steady <00530 +>emuwnah > until <05704 + the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > . but EXO 018 022 And let them judge <08199 +shaphat > the people <05971 + at all <03605 +kol > seasons <06256 + : and it shall be , [ that ] every <03605 +kol > great <01419 +gadowl > matter <01697 +dabar > they shall bring <00935 +bow> > unto thee , {but} every <03605 +kol > small <06996 +qatan > matter <01697 +dabar > they shall judge <08199 +shaphat > : so shall it be easier <07043 +qalal > for thyself , and they shall bear <05375 +nasa> > [ the burden ] with thee . but EXO 018 026 And they judged <08199 +shaphat > the people <05971 + at all <03605 +kol > seasons <06256 + : the hard <07186 +qasheh > causes <01697 +dabar > they brought <00935 +bow> > unto Moses <04872 +Mosheh > , {but} every <03605 +kol > small <06996 +qatan > matter <01697 +dabar > they judged <08199 +shaphat > themselves <01992 +hem > . but EXO 019 013 There shall not an hand <03027 +yad > touch <05060 +naga< > it , {but} he shall surely <03588 +kiy > be stoned <05619 +caqal > , or shot <03384 +yarah > through ; whether <00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow > man <00376 +>iysh > , it shall not live <02421 +chayah > : when the trumpet <03104 +yowbel > soundeth long <04900 +mashak > , they shall come <05927 + up to the mount <02022 +har > . But EXO 022 015 [ {But} ] if <00518 +>im > the owner <01167 +ba thereof [ be ] with it , he shall not make [ it ] good <07999 +shalam > : if <00518 +>im > it [ be ] an hired <07916 +sakiyr > [ thing ] , it came <00935 +bow> > for his hire <07937 +shakar > . But EXO 023 011 {But} the seventh <07637 +sh@biy [ year ] thou shalt let it rest <08058 +shamat > and lie <05203 +natash > still ; that the poor <34> of thy people <05971 + may eat <00398 +>akal > : and what they leave <03498 +yathar > the beasts <02416 +chay > of the field <07704 +sadeh > shall eat <00398 +>akal > . In like <03651 +ken > manner <03651 +ken > thou shalt deal <06213 + with thy vineyard <03754 +kerem > , [ and ] with thy oliveyard <02132 +zayith > . But EXO 023 022 {But} if <00518 +>im > thou shalt indeed obey <08085 +shama< > his voice <06963 +qowl > , and do <06213 + all <03605 +kol > that I speak <01696 +dabar > ; then I will be an enemy <00340 +>ayab > unto thine enemies <00341 +>oyeb > , and an adversary <06887 +tsarar > unto thine adversaries <06696 +tsuwr > . but EXO 023 024 Thou shalt not bow <07812 +shachah > down <07812 +shachah > to their gods <00430 +>elohiym > , nor <03808 +lo> > serve <05647 + them , nor <03808 +lo> > do <06213 + after their works <04639 +ma : {but} thou shalt utterly overthrow <02040 +harac > them , and quite break <07665 +shabar > down <07665 +shabar > their images <04676 +matstsebah > . but EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad > shall come <05066 +nagash > near <05066 +nagash > the LORD <03068 +Y@hovah > : {but} they shall not come <05066 +nagash > nigh <05066 +nagash > ; neither <03808 +lo> > shall the people <05971 + go <05927 + up with him . But EXO 029 014 {But} the flesh <01320 +basar > of the bullock <06499 +par > , and his skin <05785 + , and his dung <06569 +peresh > , shalt thou burn <08313 +saraph > with fire <00784 +>esh > without <02351 +chuwts > the camp <04264 +machaneh > : it [ is ] a sin <02403 +chatta>ah > offering . but EXO 029 033 And they shall eat <00398 +>akal > those things wherewith <00834 +>aher > the atonement <03722 +kaphar > was made , to consecrate [ and ] to sanctify <06942 +qadash > them : {but} a stranger <02114 +zuwr > shall not eat <00398 +>akal > [ thereof ] , because <03588 +kiy > they [ are ] holy <06944 +qodesh > . but EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work <04399 +m@la>kah > be done <06213 + ; {but} in the seventh <07637 +sh@biy [ is ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , holy <06944 +qodesh > to the LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + [ any <03605 +kol > ] work <04399 +m@la>kah > in the sabbath <07676 +shabbath > day <03117 +yowm > , he shall surely be put to death <04191 +muwth > . but EXO 032 018 And he said <00559 +>amar > , [ It is ] not the voice <06963 +qowl > of [ them that ] shout <06030 + for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ] the voice <06963 +qowl > of [ them that ] cry <06030 + for being overcome <02476 +chaluwshah > : [ {but} ] the noise <06963 +qowl > of [ them that ] sing <06031 + do I hear <08085 +shama< > . but EXO 033 011 And the LORD <03068 +Y@hovah > spake <01696 +dabar > unto Moses <04872 +Mosheh > face <06440 +paniym > to face <06440 +paniym > , as a man <00376 +>iysh > speaketh <01696 +dabar > unto his friend <07453 +rea< > . And he turned <07725 +shuwb > again <07725 +shuwb > into <00413 +>el > the camp <04264 +machaneh > : {but} his servant <08334 +sharath > Joshua <03091 +Y@howshuwa< > , the son <01121 +ben > of Nun <05126 +Nuwn > , a young <05288 +na man , departed <04185 +muwsh > not out of the tabernacle <00168 +>ohel > . but EXO 033 023 And I will take <05493 +cuwr > away mine hand <03709 +kaph > , and thou shalt see <07200 +ra>ah > my back <00268 +>achowr > parts : {but} my face <06440 +paniym > shall not be seen <07200 +ra>ah > . But EXO 034 013 {But} ye shall destroy <05422 +nathats > their altars <04196 +mizbeach > , break <07665 +shabar > their images <04676 +matstsebah > , and cut <03772 +karath > down their groves <00842 +>asherah > : But EXO 034 020 {But} the firstling <06363 +peter > of an ass <02543 +chamowr > thou shalt redeem <06299 +padah > with a lamb <07716 +seh > : and if <00518 +>im > thou redeem <06299 +padah > [ him ] not , then shalt thou break <06202 + his neck <06203 + . All <03605 +kol > the firstborn <01060 +b@kowr > of thy sons <01121 +ben > thou shalt redeem <06299 +padah > . And none <03808 +lo> > shall appear <07200 +ra>ah > before <06440 +paniym > me empty <07387 +reyqam > . but EXO 034 021 Six <08337 +shesh > days <03117 +yowm > thou shalt work <05627 +carah > , {but} on the seventh <07637 +sh@biy day <03117 +yowm > thou shalt rest <07673 +shabath > : in earing <02758 +chariysh > time and in harvest <07105 +qatsiyr > thou shalt rest <07673 +shabath > . But EXO 034 034 {But} when Moses <04872 +Mosheh > went <00935 +bow> > in before <06440 +paniym > the LORD <03068 +Y@hovah > to speak <01696 +dabar > with him , he took <05493 +cuwr > the vail <04533 +macveh > off , until <05704 + he came <03318 +yatsa> > out . And he came <03318 +yatsa> > out , and spake <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > [ that ] which <00834 +>aher > he was commanded <06680 +tsavah > . but EXO 035 002 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + , {but} on the seventh <07637 +sh@biy day <03117 +yowm > there shall be to you an holy <06944 +qodesh > day , a sabbath <07676 +shabbath > of rest <07677 +shabbathown > to the LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + work <04399 +m@la>kah > therein shall be put to death <04191 +muwth > . but EXO 036 038 And the five <02568 +chamesh > pillars <05982 + of it with their hooks <02053 +vav > : and he overlaid <06823 +tsaphah > their chapiters <07218 +ro>sh > and their fillets <02838 +chashuq > with gold <02091 +zahab > : {but} their five <02568 +chamesh > sockets <00134 +>eden > [ were of ] brass <05178 +n@chosheth > . But EXO 040 037 {But} if <00518 +>im > the cloud <06051 + were not taken <05927 + up , then they journeyed <05265 +naca< > not till <05704 + the day <03117 +yowm > that it was taken <05927 + up . But LEV 001 009 {But} his inwards <07130 +qereb > and his legs <03767 +kara< > shall he wash <07364 +rachats > in water <04325 +mayim > : and the priest <03548 +kohen > shall burn <06999 +qatar > all <03605 +kol > on the altar <04196 +mizbeach > , [ to be ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . But LEV 001 013 {But} he shall wash <07364 +rachats > the inwards <07130 +qereb > and the legs <03767 +kara< > with water <04325 +mayim > : and the priest <03548 +kohen > shall bring <07126 +qarab > [ it ] all <03605 +kol > , and burn <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > : it [ is ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . but LEV 001 017 And he shall cleave <08156 +shaca< > it with the wings <03671 +kanaph > thereof , [ {but} ] shall not divide <00914 +badal > [ it ] asunder : and the priest <03548 +kohen > shall burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon the wood <06086 + that [ is ] upon the fire <00784 +>esh > : it [ is ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . but LEV 002 012 As for the oblation <07133 +qorban > of the firstfruits <07225 +re>shiyth > , ye shall offer <07126 +qarab > them unto the LORD <03068 +Y@hovah > : {but} they shall not be burnt <05927 + on <00413 +>el > the altar <04196 +mizbeach > for a sweet <05207 +nichowach > savour <07381 +reyach > . but LEV 005 008 And he shall bring <00935 +bow> > them unto the priest <03548 +kohen > , who shall offer <07126 +qarab > [ that ] which <00834 +>aher > [ is ] for the sin <02403 +chatta>ah > offering first <07223 +ri>shown > , and wring <04454 +malaq > off his head <07218 +ro>sh > from his neck <06203 + , {but} shall not divide <02505 +chalaq > [ it ] asunder : But LEV 005 011 {But} if <00518 +>im > he be not able <05381 +nasag > to bring <05381 +nasag > two <08147 +sh@nayim > turtledoves <08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then he that sinned <02398 +chata> > shall bring <00935 +bow> > for his offering <07133 +qorban > the tenth <06224 + part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for a sin <02403 +chatta>ah > offering ; he shall put <07760 +suwm > no <03808 +lo> > oil <08081 +shemen > upon it , neither <03808 +lo> > shall he put <05414 +nathan > [ any ] frankincense <03828 +l@bownah > thereon <05921 + : for it [ is ] a sin <02403 +chatta>ah > offering . But LEV 006 028 {But} the earthen <02789 +cheres > vessel <03627 +k@liy > wherein <00834 +>aher > it is sodden <01310 +bashal > shall be broken <07665 +shabar > : and if <00518 +>im > it be sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot <03627 +k@liy > , it shall be both scoured <04838 +maraq > , and rinsed <07857 +shataph > in water <04325 +mayim > . But LEV 007 016 {But} if <00518 +>im > the sacrifice <02077 +zebach > of his offering <07133 +qorban > [ be ] a vow <05088 +neder > , or <00176 +>ow > a voluntary <05071 +n@dabah > offering , it shall be eaten <00398 +>akal > the same day <03119 +yowmam > that he offereth <07126 +qarab > his sacrifice <02077 +zebach > : and on the morrow <04283 +mochorath > also the remainder <03498 +yathar > of it shall be eaten <00398 +>akal > : But LEV 007 017 {But} the remainder <03498 +yathar > of the flesh <01320 +basar > of the sacrifice <02077 +zebach > on the third <07992 +sh@liyshiy > day <03119 +yowmam > shall be burnt <08313 +saraph > with fire <00784 +>esh > . But LEV 007 020 {But} the soul <05315 +nephesh > that eateth <00398 +>akal > [ of ] the flesh <01320 +basar > of the sacrifice <02077 +zebach > of peace <08002 +shelem > offerings , that [ pertain ] unto the LORD <03068 +Y@hovah > , having his uncleanness <02932 +tum>ah > upon him , even that soul <05315 +nephesh > shall be cut <03772 +karath > off from his people <05971 + . but LEV 007 024 And the fat <02459 +cheleb > of the beast <05038 +n@belah > that dieth <05038 +n@belah > of itself , and the fat <02459 +cheleb > of that which is torn <02966 +t@rephah > with beasts <02966 +t@rephah > , may be used <06213 + in any other use <04399 +m@la>kah > : {but} ye shall in no <03808 +lo> > wise eat <00398 +>akal > of it . but LEV 007 031 And the priest <03548 +kohen > shall burn <06999 +qatar > the fat <02459 +cheleb > upon the altar <04196 +mizbeach > : {but} the breast <02373 +chazeh > shall be Aaron s <00175 +>Aharown > and his sons <01121 +ben > . But LEV 008 017 {But} the bullock <06499 +par > , and his hide <05785 + , his flesh <01320 +basar > , and his dung <06569 +peresh > , he burnt <08313 +saraph > with fire <00784 +>esh > without <02351 +chuwts > the camp <04264 +machaneh > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . But LEV 009 010 {But} the fat <02459 +cheleb > , and the kidneys <03629 +kilyah > , and the caul <03508 +yothereth > above <04480 +min > the liver <03516 +kabed > of the sin <02403 +chatta>ah > offering , he burnt <05930 + upon the altar <04196 +mizbeach > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . but LEV 010 006 And Moses <04872 +Mosheh > said <00559 +>amar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499 +>El and unto Ithamar <00385 +>Iythamar > , his sons <01121 +ben > , Uncover <06544 +para< > not your heads <07218 +ro>sh > , neither <03808 +lo> > rend <06533 +param > your clothes <00899 +beged > ; lest <03808 +lo> > ye die <04191 +muwth > , and lest wrath <07107 +qatsaph > come upon all <03605 +kol > the people <05712 + : {but} let your brethren <00251 +>ach > , the whole <03605 +kol > house <01004 +bayith > of Israel <03478 +Yisra>el > , bewail <01058 +bakah > the burning <08316 +s@rephah > which <00834 +>aher > the LORD <03068 +Y@hovah > hath kindled <08313 +saraph > . but LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh > shall ye not eat <00398 +>akal > of them that chew <05927 + the cud <01625 +gerah > , or of them that divide <06536 +parac > the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 005 And the coney <08227 +shaphan > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 006 And the hare <00768 +>arnebeth > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 011 They shall be even an abomination <08263 +sheqets > unto you ; ye shall not eat <00398 +>akal > of their flesh <01320 +basar > , {but} ye shall have their carcases <05038 +n@belah > in abomination <08262 +shaqats > . But LEV 011 023 {But} all <03605 +kol > [ other ] flying <05775 + creeping <08318 +sherets > things , which <00834 +>aher > have four <00702 +>arba< > feet <07272 +regel > , [ shall be ] an abomination <08263 +sheqets > unto you . but LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599 +ma or pit <00953 +bowr > , [ wherein there is ] plenty <04723 +miqveh > of water <04325 +mayim > , shall be clean <02889 +tahowr > : {but} that which toucheth <05060 +naga< > their carcase <05038 +n@belah > shall be unclean <02930 +tame> > . But LEV 011 038 {But} if <03588 +kiy > [ any ] water <04325 +mayim > be put <05414 +nathan > upon the seed <02233 +zera< > , and [ any part ] of their carcase <05038 +n@belah > fall <05307 +naphal > thereon <05921 + , it [ shall be ] unclean <02931 +tame> > unto you . But LEV 012 005 {But} if <00518 +>im > she bear <03205 +yalad > a maid <05347 +n@qebah > child , then she shall be unclean <02930 +tame> > two weeks <07620 +shabuwa< > , as in her separation <05079 +niddah > : and she shall continue <03427 +yashab > in the blood <01818 +dam > of her purifying <02893 +tohorah > threescore <08346 +shishshiym > and six <08337 +shesh > days <03117 +yowm > . but LEV 013 006 And the priest <03548 +kohen > shall look <07200 +ra>ah > on him again <08145 +sheniy > the seventh <07637 +sh@biy day <03117 +yowm > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > [ be ] somewhat <03544 +keheh > dark <03544 +keheh > , [ and ] the plague <05061 +nega< > spread <06581 +pasah > not in the skin <05785 + , the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : it [ is {but} ] a scab <04556 +micpachath > : and he shall wash <03526 +kabac > his clothes <00899 +beged > , and be clean <02891 +taher > . But LEV 013 007 {But} if <00518 +>im > the scab <04556 +micpachath > spread <06581 +pasah > much <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , after <00310 +>achar > that he hath been seen <07200 +ra>ah > of the priest <03548 +kohen > for his cleansing <02893 +tohorah > , he shall be seen <07200 +ra>ah > of the priest <03548 +kohen > again <08145 +sheniy > : But LEV 013 014 {But} when <03117 +yowm > raw <02416 +chay > flesh <01320 +basar > appeareth <07200 +ra>ah > in him , he shall be unclean <02930 +tame> > . but LEV 013 021 But if <00518 +>im > the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181 +se therein , and [ if <00518 +>im > ] it [ be ] not lower <08217 +shaphal > than <04480 +min > the skin <05785 + , {but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 021 {But} if <00518 +>im > the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181 +se therein , and [ if <00518 +>im > ] it [ be ] not lower <08217 +shaphal > than <04480 +min > the skin <05785 + , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 023 {But} if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not , it [ is ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ; and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . but LEV 013 026 But if the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > , and it [ be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min > the [ other ] skin <05785 + , {but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 026 {But} if the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > , and it [ be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min > the [ other ] skin <05785 + , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : but LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not in the skin <05785 + , {but} it [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of the burning <04348 +mikvah > , and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : for it [ is ] an inflammation <06867 +tsarebeth > of the burning <04348 +mikvah > . but LEV 013 033 He shall be shaven <01548 +galach > , {but} the scall <05424 +netheq > shall he not shave <01548 +galach > ; and the priest <03548 +kohen > shall shut <05462 +cagar > up [ him that hath ] the scall <05424 +netheq > seven <07651 +sheba< > days <03117 +yowm > more <08145 +sheniy > : But LEV 013 035 {But} if <03588 +kiy > the scall <05424 +netheq > spread <06581 +pasah > much <06581 +pasah > in the skin <05785 + after <00310 +>achar > his cleansing <02893 +tohorah > ; But LEV 013 037 {But} if <00518 +>im > the scall <05424 +netheq > be in his sight <05869 +at a stay <05975 + , and [ that ] there is black <07838 +shachor > hair <08181 +se grown <06779 +tsamach > up therein ; the scall <05424 +netheq > is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > : and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . But LEV 014 009 {But} it shall be on the seventh <07637 +sh@biy day <03117 +yowm > , that he shall shave <01548 +galach > all <03605 +kol > his hair <08181 +se off his head <07218 +ro>sh > and his beard <02206 +zaqan > and his eyebrows , even all <03605 +kol > his hair <08181 +se he shall shave <01548 +galach > off : and he shall wash <03526 +kabac > his clothes <00899 +beged > , also he shall wash <07364 +rachats > his flesh <01320 +basar > in water <04325 +mayim > , and he shall be clean <02891 +taher > . But LEV 014 053 {But} he shall let go <07971 +shalach > the living <02416 +chay > bird <06833 +tsippowr > out of the city <05892 + into <00413 +>el > the open <06440 +paniym > fields <07704 +sadeh > , and make an atonement <03722 +kaphar > for the house <01004 +bayith > : and it shall be clean <02891 +taher > . But LEV 015 028 {But} if <00518 +>im > she be cleansed <02891 +taher > of her issue <02101 +zowb > , then she shall number <05608 +caphar > to herself seven <07651 +sheba< > days <03117 +yowm > , and after <00310 +>achar > that she shall be clean <02891 +taher > . But LEV 016 010 {But} the goat <08163 +sa , on <05921 + which <00834 +>aher > the lot <01486 +gowral > fell <05927 + to be the scapegoat <05799 +zel > , shall be presented <05975 + alive <02416 +chay > before <06440 +paniym > the LORD <03068 +Y@hovah > , to make an atonement <03722 +kaphar > with him , [ and ] to let him go <07971 +shalach > for a scapegoat <05799 +zel > into the wilderness <04057 +midbar > . But LEV 017 016 {But} if <00518 +>im > he wash <03526 +kabac > [ them ] not , nor <03808 +lo> > bathe <07364 +rachats > his flesh <01320 +basar > ; then he shall bear <05375 +nasa> > his iniquity <05771 + . but LEV 019 014 Thou shalt not curse <07043 +qalal > the deaf <02795 +cheresh > , nor <03808 +lo> > put <05414 +nathan > a stumblingblock <04383 +mikshowl > before <06440 +paniym > the blind <05787 + , {but} shalt fear <03372 +yare> > thy God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . but LEV 019 015 Ye shall do <06213 + no <03808 +lo> > unrighteousness <05766 + in judgment <04941 +mishpat > : thou shalt not respect <05375 +nasa> > the person <06440 +paniym > of the poor <01800 +dal > , nor <03808 +lo> > honour <01921 +hadar > the person <06440 +paniym > of the mighty <01419 +gadowl > : [ {but} ] in righteousness <06664 +tsedeq > shalt thou judge <08199 +shaphat > thy neighbour <05997 + . but LEV 019 018 Thou shalt not avenge <05358 +naqam > , nor <03808 +lo> > bear <05201 +natar > any grudge <05201 +natar > against the children <01121 +ben > of thy people <05971 + , {but} thou shalt love <00157 +>ahab > thy neighbour <07453 +rea< > as thyself : I [ am ] the LORD <03068 +Y@hovah > . But LEV 019 024 {But} in the fourth <07243 +r@biy year <08141 +shaneh > all <03605 +kol > the fruit <06529 +p@riy > thereof shall be holy <06944 +qodesh > to praise <01974 +hilluwl > the LORD <03068 +Y@hovah > [ withal ] . But LEV 019 034 [ {But} ] the stranger <01616 +ger > that dwelleth <01481 +guwr > with you shall be unto you as one born <00249 +>ezrach > among <00854 +>eth > you , and thou shalt love <00157 +>ahab > him as thyself ; for ye were strangers <01616 +ger > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But LEV 020 024 {But} I have said <00559 +>amar > unto you , Ye shall inherit <03423 +yarash > their land <00127 +>adamah > , and I will give <05414 +nathan > it unto you to possess <03423 +yarash > it , a land <00776 +>erets > that floweth <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > : I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which <00834 +>aher > have separated <00914 +badal > you from [ other ] people <05971 + . But LEV 021 002 {But} for his kin <07607 +sh@>er > , that is near <07138 +qarowb > unto him , [ that is ] , for his mother <00517 +>em > , and for his father <1> , and for his son <01121 +ben > , and for his daughter <01323 +bath > , and for his brother <00251 +>ach > , But LEV 021 004 [ {But} ] he shall not defile <02930 +tame> > himself , [ being ] a chief <01167 +ba man <01167 +ba among his people <05971 + , to profane <02490 +chalal > himself . but LEV 021 014 A widow <00490 +>almanah > , or a divorced <01644 +garash > woman , or profane <02491 +chalal > , [ or ] an harlot <02181 +zanah > , these <00428 +>el - leh > shall he not take <03947 +laqach > : {but} he shall take <03947 +laqach > a virgin <01330 +b@thuwlah > of his own people <05971 + to wife <00802 +>ishshah > . But LEV 022 011 {But} if <03588 +kiy > the priest <03548 +kohen > buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his money <03701 +keceph > , he shall eat <00398 +>akal > of it , and he that is born <03211 +yaliyd > in his house <01004 +bayith > : they shall eat <00398 +>akal > of his meat <03899 +lechem > . but LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen > daughter <01323 +bath > be a widow <00490 +>almanah > , or divorced <01644 +garash > , and have no <00369 +>ayin > child <02233 +zera< > , and is returned <07725 +shuwb > unto her father s <1> house <01004 +bayith > , as in her youth <05271 +na , she shall eat <00398 +>akal > of her father s <1> meat <03899 +lechem > : {but} there shall no <03808 +lo> > stranger <02114 +zuwr > eat <00398 +>akal > thereof . But LEV 022 013 {But} if <03588 +kiy > the priest s <03548 +kohen > daughter <01323 +bath > be a widow <00490 +>almanah > , or divorced <01644 +garash > , and have no <00369 +>ayin > child <02233 +zera< > , and is returned <07725 +shuwb > unto her father s <1> house <01004 +bayith > , as in her youth <05271 +na , she shall eat <00398 +>akal > of her father s <1> meat <03899 +lechem > : but there shall no <03808 +lo> > stranger <02114 +zuwr > eat <00398 +>akal > thereof . But LEV 022 020 [ {But} ] whatsoever <03605 +kol > hath a blemish <03971 +m>uwm > , [ that ] shall ye not offer <07126 +qarab > : for it shall not be acceptable <07522 +ratsown > for you . but LEV 022 023 Either a bullock <07794 +showr > or a lamb <07716 +seh > that hath any thing superfluous <08311 +sara< > or lacking <07038 +qalat > in his parts , that mayest thou offer <06213 + [ for ] a freewill <05071 +n@dabah > offering ; {but} for a vow <05088 +neder > it shall not be accepted <07521 +ratsah > . but LEV 022 032 Neither <03808 +lo> > shall ye profane <02490 +chalal > my holy <06944 +qodesh > name <08034 +shem > ; {but} I will be hallowed <06942 +qadash > among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > : I [ am ] the LORD <03068 +Y@hovah > which <00834 +>aher > hallow <06942 +qadash > you , but LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + : {but} the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do <06213 + no <03808 +lo> > work <04399 +m@la>kah > [ therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings <04186 +mowshab > . But LEV 023 008 {But} ye shall offer <07126 +qarab > an offering made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah > seven <07651 +sheba< > days <03117 +yowm > : in the seventh <07637 +sh@biy day <03117 +yowm > [ is ] an holy <06944 +qodesh > convocation <04744 +miqra> > : ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] . but LEV 023 025 Ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] : {but} ye shall offer <07126 +qarab > an offering made by fire unto the LORD <03068 +Y@hovah > . But LEV 025 004 {But} in the seventh <07637 +sh@biy year <08141 +shaneh > shall be a sabbath <07676 +shabbath > of rest <07677 +shabbathown > unto the land <00776 +>erets > , a sabbath <07676 +shabbath > for the LORD <03068 +Y@hovah > : thou shalt neither <03808 +lo> > sow <02232 +zara< > thy field <07704 +sadeh > , nor <03808 +lo> > prune <02168 +zamar > thy vineyard <03754 +kerem > . but LEV 025 017 Ye shall not therefore oppress <03238 +yanah > one <00376 +>iysh > another <05997 + ; {but} thou shalt fear <03372 +yare> > thy God <00430 +>elohiym > : for I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But LEV 025 028 {But} if <00518 +>im > he be not able to restore <07725 +shuwb > [ it ] to him , then that which is sold <04465 +mimkar > shall remain <01961 +hayah > in the hand <03027 +yad > of him that hath bought <07069 +qanah > it until <05704 + the year <08141 +shaneh > of jubile <03104 +yowbel > : and in the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out , and he shall return <07725 +shuwb > unto his possession <00272 +>achuzzah > . But LEV 025 031 {But} the houses <01004 +bayith > of the villages <02691 +chatser > which <00834 +>aher > have no <00369 +>ayin > wall <02346 +chowmah > round <05439 +cabiyb > about them shall be counted <02803 +chashab > as the fields <07704 +sadeh > of the country <00776 +>erets > : they may be redeemed <01353 +g@ullah > , and they shall go <03318 +yatsa> > out in the jubile <03104 +yowbel > . But LEV 025 034 {But} the field <07704 +sadeh > of the suburbs <04054 +migrash > of their cities <05892 + may not be sold <04376 +makar > ; for it [ is ] their perpetual <05769 + possession <00272 +>achuzzah > . but LEV 025 036 Take <03947 +laqach > thou no <00408 +>al > usury <05392 +neshek > of him , or increase <08635 +tarbuwth > : {but} fear <03372 +yare> > thy God <00430 +>elohiym > ; that thy brother <00251 +>ach > may live <02416 +chay > with thee . But LEV 025 040 [ {But} ] as an hired <07916 +sakiyr > servant <07916 +sakiyr > , [ and ] as a sojourner <08453 +towshab > , he shall be with thee , [ and ] shall serve <05647 + thee unto the year <08141 +shaneh > of jubile <03104 +yowbel > : but LEV 025 043 Thou shalt not rule <07287 +radah > over him with rigour <06531 +perek > ; {but} shalt fear <03372 +yare> > thy God <00430 +>elohiym > . but LEV 025 046 And ye shall take them as an inheritance <05157 +nachal > for your children <01121 +ben > after <00310 +>achar > you , to inherit <03423 +yarash > [ them for ] a possession <00272 +>achuzzah > ; they shall be your bondmen <05647 + for ever <05769 + : {but} over your brethren <00251 +>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > , ye shall not rule <07287 +radah > one <00376 +>iysh > over another <00250 +>Ezrachiy > with rigour <06531 +perek > . but LEV 025 052 And if <00518 +>im > there remain <07604 +sha>ar > {but} few <04592 +m@ years <08141 +shaneh > unto the year <08141 +shaneh > of jubile <03104 +yowbel > , then he shall count <02803 +chashab > with him , [ and ] according <06310 +peh > unto his years <08141 +shaneh > shall he give <07725 +shuwb > him again <07725 +shuwb > the price of his redemption <01353 +g@ullah > . But LEV 026 014 . {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto me , and will not do <06213 + all <03605 +kol > these <00428 +>el - leh > commandments <04687 +mitsvah >; but LEV 026 015 And if <00518 +>im > ye shall despise <03988 +ma>ac > my statutes <02708 +chuqqah > , or if your soul <05315 +nephesh > abhor <01602 +ga my judgments <04941 +mishpat > , so that ye will not do <06213 + all <03605 +kol > my commandments <04687 +mitsvah > , [ {but} ] that ye break <06565 +parar > my covenant <01285 +b@riyth > : but LEV 026 023 And if <00518 +>im > ye will not be reformed <03256 +yacar > by me by these<00428 +>el - leh > things , {but} will walk <01980 +halak > contrary <07147 +q@riy > unto me ; but LEV 026 027 And if <00518 +>im > ye will not for all this <02063 +zo>th > hearken <08085 +shama< > unto me , {but} walk <01980 +halak > contrary <07147 +q@riy > unto me ; But LEV 026 045 {But} I will for their sakes remember <02142 +zakar > the covenant <01285 +b@riyth > of their ancestors <07223 +ri>shown > , whom I brought <03318 +yatsa> > forth <03318 +yatsa> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > in the sight <05869 + of the heathen <01471 +gowy > , that I might be their God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . But LEV 027 008 {But} if <00518 +>im > he be poorer <04134 +muwk > than thy estimation <06187 + , then he shall present <05975 + himself before <06440 +paniym > the priest <03548 +kohen > , and the priest <03548 +kohen > shall value <06186 + him ; according to his ability <05381 +nasag > that vowed <05087 +nadar > shall the priest <03548 +kohen > value <06186 + him . But LEV 027 013 {But} if <00518 +>im > he will <07522 +ratsown > at all redeem <01350 +ga>al > it , then he shall add <03254 +yacaph > a fifth <02549 +chamiyshiy > [ part ] thereof unto thy estimation <06187 + . But LEV 027 018 {But} if <00518 +>im > he sanctify <06942 +qadash > his field <07704 +sadeh > after <00310 +>achar > the jubile <03104 +yowbel > , then the priest <03548 +kohen > shall reckon <02803 +chashab > unto him the money <03701 +keceph > according to the years <08141 +shaneh > that remain <03498 +yathar > , even unto the year <08141 +shaneh > of the jubile <03104 +yowbel > , and it shall be abated <01639 +gara< > from thy estimation <06187 + . But LEV 027 021 {But} the field <07704 +sadeh > , when it goeth <03318 +yatsa> > out in the jubile <03104 +yowbel > , shall be holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > , as a field <07704 +sadeh > devoted <02764 +cherem > ; the possession <00272 +>achuzzah > thereof shall be the priest s <03548 +kohen > . but LEV 027 029 None devoted <02764 +cherem > , which <00834 +>aher > shall be devoted <02763 +charam > of men <00120 +>adam > , shall be redeemed <06299 +padah > ; [ {but} ] shall surely be put to death <04191 +muwth > . But NUM 001 047 . {But} the Levites <03881 +Leviyiy > after the tribe <04294 +matteh > of their fathers <1> were not numbered <06485 +paqad > among <08432 +tavek > them. But NUM 001 050 {But} thou shalt appoint <06485 +paqad > the Levites <03881 +Leviyiy > over <05921 + the tabernacle <04908 +mishkan > of testimony <5715> , and over <05921 + all <03605 +kol > the vessels <03627 +k@liy > thereof , and over <05921 + all <03605 +kol > things that [ belong ] to it : they shall bear <05375 +nasa> > the tabernacle <04908 +mishkan > , and all <03605 +kol > the vessels <03627 +k@liy > thereof ; and they shall minister <08334 +sharath > unto it , and shall encamp <02583 +chanah > round <05439 +cabiyb > about the tabernacle <04908 +mishkan > . But NUM 001 053 {But} the Levites <03881 +Leviyiy > shall pitch <02583 +chanah > round <05439 +cabiyb > about the tabernacle <04908 +mishkan > of testimony <5715> , that there be no <03808 +lo> > wrath <07110 +qetseph > upon the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > : and the Levites <03881 +Leviyiy > shall keep <08104 +shamar > the charge <04931 +mishmereth > of the tabernacle <04908 +mishkan > of testimony <5715> . But NUM 002 033 {But} the Levites <03881 +Leviyiy > were not numbered <06485 +paqad > among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . But NUM 003 038 {But} those that encamp <02583 +chanah > before <06440 +paniym > the tabernacle <04908 +mishkan > toward the east <06924 +qedem > , [ even ] before <06440 +paniym > the tabernacle <00168 +>ohel > of the congregation <04150 +mow eastward <04217 +mizrach > , [ shall be ] Moses <04872 +Mosheh > , and Aaron <00175 +>Aharown > and his sons <01121 +ben > , keeping <08104 +shamar > the charge <04931 +mishmereth > of the sanctuary <04720 +miqdash > for the charge <04931 +mishmereth > of the children <01121 +ben > of Israel <03478 +Yisra>el > ; and the stranger <02114 +zuwr > that cometh <07131 +qareb > nigh <07126 +qarab > shall be put to death <04191 +muwth > . but NUM 004 015 And when Aaron <00175 +>Aharown > and his sons <01121 +ben > have made an end <03615 +kalah > of covering <03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605 +kol > the vessels <03627 +k@liy > of the sanctuary <06944 +qodesh > , as the camp <04264 +machaneh > is to set <05265 +naca< > forward <05265 +naca< > ; after <00310 +>achar > that , the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come <00935 +bow> > to bear <05375 +nasa> > [ it ] : {but} they shall not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing , lest they die <04191 +muwth > . These <00428 +>el - leh > [ things are ] the burden <04853 +massa> > of the sons <01121 +ben > of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow . But NUM 004 019 {But} thus do <06213 + unto them , that they may live <02421 +chayah > , and not die <04191 +muwth > , when they approach <05066 +nagash > unto the most <06944 +qodesh > holy <06944 +qodesh > things : Aaron <00175 +>Aharown > and his sons <01121 +ben > shall go <00935 +bow> > in , and appoint <07760 +suwm > them every <00376 +>iysh > one <00376 +>iysh > to his service <05656 + and to his burden <04853 +massa> > : But NUM 004 020 {But} they shall not go <00935 +bow> > in to see <07200 +ra>ah > when the holy <06944 +qodesh > things are covered <01104 +bala< > , lest they die <04191 +muwth > . But NUM 005 008 {But} if <00518 +>im > the man <00376 +>iysh > have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense <07725 +shuwb > the trespass <00817 +>asham > unto , let the trespass <00817 +>asham > be recompensed <07725 +shuwb > unto the LORD <03068 +Y@hovah > , [ even ] to the priest <03548 +kohen > ; beside <00905 +bad > the ram <00352 +>ayil > of the atonement <03725 +kippur > , whereby <00834 +>aher > an atonement <03722 +kaphar > shall be made for him . But NUM 005 020 {But} if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and some man <00376 +>iysh > have lain with thee beside <01107 +bil thine husband <00376 +>iysh > : but NUM 005 028 And if <00518 +>im > the woman <00802 +>ishshah > be not defiled <02930 +tame> > , {but} be clean <02889 +tahowr > ; then she shall be free <05352 +naqah > , and shall conceive <02232 +zara< > seed <02233 +zera< > . but NUM 006 012 And he shall consecrate <05144 +nazar > unto the LORD <03068 +Y@hovah > the days <03117 +yowm > of his separation <05145 +nezer > , and shall bring <00935 +bow> > a lamb <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > for a trespass <00817 +>asham > offering : {but} the days <03117 +yowm > that were before <07223 +ri>shown > shall be lost <05307 +naphal > , because <03588 +kiy > his separation <05145 +nezer > was defiled <02930 +tame> > . But NUM 007 009 {But} unto the sons <01121 +ben > of Kohath <06955 +Q@hath > he gave <05414 +nathan > none <03808 +lo> > : because <03588 +kiy > the service <05656 + of the sanctuary <06944 +qodesh > belonging unto them [ was that ] they should bear <05375 +nasa> > upon their shoulders <03802 +katheph > . But NUM 008 026 {But} shall minister <08334 +sharath > with their brethren <00251 +>ach > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , to keep <08104 +shamar > the charge <04931 +mishmereth > , and shall do <05647 + no <03808 +lo> > service <05656 + . Thus <03602 +kakah > shalt thou do <06213 + unto the Levites <03881 +Leviyiy > touching their charge <04931 +mishmereth > . But NUM 009 013 {But} the man <00376 +>iysh > that [ is ] clean <02889 +tahowr > , and is not in a journey <01870 +derek > , and forbeareth <02308 +chadal > to keep <06213 + the passover <06453 +pecach > , even the same <01931 +huw> > soul <05315 +nephesh > shall be cut <03772 +karath > off from among his people <05971 + : because <03588 +kiy > he brought <07126 +qarab > not the offering <07133 +qorban > of the LORD <03068 +Y@hovah > in his appointed <04150 +mow season <04150 +mow , that man <00376 +>iysh > shall bear <05375 +nasa> > his sin <02399 +chet> > . but NUM 009 022 Or [ whether <00176 +>ow > it were ] two days <03117 +yowm > , or <00176 +>ow > a month <02320 +chodesh > , or <00176 +>ow > a year <03117 +yowm > , that the cloud <06051 + tarried <00748 +>arak > upon the tabernacle <04908 +mishkan > , remaining <07931 +shakan > thereon <05921 + , the children <01121 +ben > of Israel <03478 +Yisra>el > abode <02583 +chanah > in their tents , and journeyed <05265 +naca< > not : {but} when it was taken <05927 + up , they journeyed <05265 +naca< > . but NUM 010 004 And if <00518 +>im > they blow <08628 +taqa< > [ {but} ] with one <00259 +>echad > [ trumpet ] , then the princes <05387 +nasiy> > , [ which are ] heads <07218 +ro>sh > of the thousands <00505 +>eleph > of Israel <03478 +Yisra>el > , shall gather <03259 +ya themselves unto thee . but NUM 010 007 But when the congregation <06951 +qahal > is to be gathered <06950 +qahal > together , ye shall blow <08628 +taqa< > , {but} ye shall not sound <07321 +ruwa< > an alarm <07321 +ruwa< > . But NUM 010 007 {But} when the congregation <06951 +qahal > is to be gathered <06950 +qahal > together , ye shall blow <08628 +taqa< > , but ye shall not sound <07321 +ruwa< > an alarm <07321 +ruwa< > . but NUM 010 030 And he said <00559 +>amar > unto him , I will not go <03212 +yalak > ; {but} I will depart <03212 +yalak > to mine own land <00776 +>erets > , and to my kindred <04138 +mowledeth > . But NUM 011 006 {But} now <06258 + our soul <05315 +nephesh > [ is ] dried <03001 +yabesh > away : [ there is ] nothing at all <03605 +kol > , beside <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . But NUM 011 020 [ {But} ] even <05704 + a whole <03117 +yowm > month <02320 +chodesh > , until <05704 + it come <03318 +yatsa> > out at your nostrils <00639 +>aph > , and it be loathsome <02214 +zara> > unto you : because <03282 +ya that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah > which <00834 +>aher > [ is ] among <07130 +qereb > you , and have wept <01058 +bakah > before <06440 +paniym > him , saying <00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ? but NUM 011 026 But there remained <07604 +sha>ar > two <08147 +sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264 +machaneh > , the name <08034 +shem > of the one <00259 +>echad > [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem > of the other <08145 +sheniy > Medad <04312 +Meydad > : and the spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and they [ were ] of them that were written <03789 +kathab > , {but} went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel > : and they prophesied <05012 +naba> > in the camp <04264 +machaneh > . But NUM 011 026 {But} there remained <07604 +sha>ar > two <08147 +sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264 +machaneh > , the name <08034 +shem > of the one <00259 +>echad > [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem > of the other <08145 +sheniy > Medad <04312 +Meydad > : and the spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and they [ were ] of them that were written <03789 +kathab > , but went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel > : and they prophesied <05012 +naba> > in the camp <04264 +machaneh > . but NUM 012 014 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , If her father <1> had {but} spit <03417 +yaraq > in her face <06440 +paniym > , should she not be ashamed <03637 +kalam > seven <07651 +sheba< > days <03117 +yowm > ? let her be shut <05462 +cagar > out from the camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm > , and after <00310 +>achar > that let her be received <00622 +>acaph > in [ again ] . But NUM 013 031 {But} the men <00582 +>enowsh > that went <05927 + up with him said <00559 +>amar > , We be not able <03201 +yakol > to go <05927 + up against <00431 +>aluw > the people <05971 + ; for they [ are ] stronger <02389 +chazaq > than <04480 +min > we . But NUM 014 010 {But} all <03605 +kol > the congregation <05712 + bade <00559 +>amar > stone <07275 +ragam > them with stones <68> . And the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > appeared <07200 +ra>ah > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow before <00413 +>el > all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > . But NUM 014 021 {But} [ as ] truly <00199 +>uwlam > [ as ] I live <02416 +chay > , all <03605 +kol > the earth <00776 +>erets > shall be filled <04390 +male> > with the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > . But NUM 014 024 {But} my servant <05650 + Caleb <03612 +Kaleb > , because <06118 + he had <01961 +hayah > another <00312 +>acher > spirit <07307 +ruwach > with him , and hath followed <00310 +>achar > me fully <04392 +male> > , him will I bring <00935 +bow> > into <00413 +>el > the land <00776 +>erets > whereinto he went <00935 +bow> > ; and his seed <02233 +zera< > shall possess <03423 +yarash > it . But NUM 014 031 {But} your little <02945 +taph > ones , which ye said <00559 +>amar > should be a prey <00957 +baz > , them will I bring <00935 +bow> > in , and they shall know <03045 +yada< > the land <00776 +>erets > which <00834 +>aher > ye have despised <03988 +ma>ac > . But NUM 014 032 {But} [ as for ] you , your carcases <06297 +peger > , they shall fall <05307 +naphal > in this <02088 +zeh > wilderness <04057 +midbar > . But NUM 014 038 {But} Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [ which were ] of the men <00582 +>enowsh > that went <01980 +halak > to search <08446 +tuwr > the land <00776 +>erets > , lived <02421 +chayah > [ still ] . but NUM 014 041 And Moses <04872 +Mosheh > said <00559 +>amar > , Wherefore <04100 +mah > now <02088 +zeh > do ye transgress <05674 + the commandment <06310 +peh > of the LORD <03068 +Y@hovah > ? {but} it shall not prosper <06743 +tsalach > . But NUM 014 044 {But} they presumed <06075 + to go <05927 + up unto the hill <02022 +har > top <07218 +ro>sh > : nevertheless the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , and Moses <04872 +Mosheh > , departed <04185 +muwsh > not out of the camp <04264 +machaneh > . But NUM 015 030 . {But} the soul <05315 +nephesh > that doeth <06213 + [ ought ] presumptuously <03027 +yad > , [ whether <04480 +min > he be ] born <00249 +>ezrach > in the land <00249 +>ezrach > , or a stranger <01616 +ger > , the same <01931 +huw> > reproacheth <01442 +gadaph > the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <07130 +qereb > his people <05971 +. but NUM 016 009 [ Seemeth it {but} ] a small <04592 +m@ thing unto you , that the God <00430 +>elohiym > of Israel <03478 +Yisra>el > hath separated <00914 +badal > you from the congregation <05712 + of Israel <03478 +Yisra>el > , to bring <07126 +qarab > you near <07138 +qarowb > to himself to do <05647 + the service <05656 + of the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > , and to stand <05975 + before <06440 +paniym > the congregation <05712 + to minister <08334 +sharath > unto them ? But NUM 016 030 {But} if <00518 +>im > the LORD <03068 +Y@hovah > make <01254 +bara> > a new <01278 +b@riy>ah > thing , and the earth <00127 +>adamah > open <06475 +patsah > her mouth <06310 +peh > , and swallow <01104 +bala< > them up , with all <03605 +kol > that [ appertain ] unto them , and they go <03381 +yarad > down <03381 +yarad > quick <02416 +chay > into the pit <07585 +sh@>owl > ; then ye shall understand <03045 +yada< > that these men <00582 +>enowsh > have provoked <05006 +na>ats > the LORD <03068 +Y@hovah > . But NUM 016 041 . {But} on the morrow <04283 +mochorath > all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > murmured <03885 +luwn > against <05921 + Moses <04872 +Mosheh > and against <05921 + Aaron <00175 +>Aharown > , saying <00559 +>amar > , Ye have killed <04191 +muwth > the people <05971 + of the LORD <03068 +Y@hovah >. but NUM 018 002 And thy brethren <00251 +>ach > also <01571 +gam > of the tribe <04294 +matteh > of Levi <03878 +Leviy > , the tribe <07626 +shebet > of thy father <1> , bring <07126 +qarab > thou with thee , that they may be joined <03867 +lavah > unto thee , and minister <08334 +sharath > unto thee : {but} thou and thy sons <01121 +ben > with thee [ shall minister ] before <06440 +paniym > the tabernacle <00168 +>ohel > of witness <5715> . But NUM 018 017 {But} the firstling <01060 +b@kowr > of a cow <07794 +showr > , or the firstling <01060 +b@kowr > of a sheep <03775 +keseb > , or <00176 +>ow > the firstling <01060 +b@kowr > of a goat <05795 + , thou shalt not redeem <06299 +padah > ; they [ are ] holy <06944 +qodesh > : thou shalt sprinkle <02236 +zaraq > their blood <01818 +dam > upon the altar <04196 +mizbeach > , and shalt burn <06999 +qatar > their fat <02459 +cheleb > [ for ] an offering made by fire , for a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . But NUM 018 023 {But} the Levites <03881 +Leviyiy > shall do <05647 + the service <05656 + of the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and they shall bear <05375 +nasa> > their iniquity <05771 + : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + throughout your generations <01755 +dowr > , that among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > they have no <03808 +lo> > inheritance <05159 +nachalah > . But NUM 018 024 {But} the tithes <04643 +ma of the children <01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher > they offer <07311 +ruwm > [ as ] an heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > , I have given <05414 +nathan > to the Levites <03881 +Leviyiy > to inherit <05159 +nachalah > : therefore I have said <00559 +>amar > unto them , Among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > they shall have no <03808 +lo> > inheritance <05159 +nachalah > . but NUM 019 012 He shall purify <02398 +chata> > himself <01931 +huw> > with it on the third <07992 +sh@liyshiy > day <03117 +yowm > , and on the seventh <07637 +sh@biy day <03117 +yowm > he shall be clean <02891 +taher > : {but} if he purify <02398 +chata> > not himself the third <07992 +sh@liyshiy > day <03117 +yowm > , then the seventh <07637 +sh@biy day <03117 +yowm > he shall not be clean <02891 +taher > . But NUM 019 020 {But} the man <00376 +>iysh > that shall be unclean <02930 +tame> > , and shall not purify <02398 +chata> > himself , that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <08432 +tavek > the congregation <06951 +qahal > , because <03588 +kiy > he hath defiled <02930 +tame> > the sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > : the water <04325 +mayim > of separation <05079 +niddah > hath not been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he [ is ] unclean <02931 +tame> > . but NUM 021 022 Let me pass <05674 + through thy land <00776 +>erets > : we will not turn <05186 +natah > into the fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ; we will not drink <08354 +shathah > [ of ] the waters <04325 +mayim > of the well <00875 +@>er > : [ {but} ] we will go <03212 +yalak > along by the king s <04428 +melek > [ high ] way <01870 +derek > , until <05704 + we be past <05674 + thy borders <01366 +g@buwl > . but NUM 021 023 And Sihon <05511 +Ciychown > would not suffer <05414 +nathan > Israel <03478 +Yisra>el > to pass <05674 + through his border <01366 +g@buwl > : {but} Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and went <03318 +yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el > into the wilderness <04057 +midbar > : and he came <00935 +bow> > to Jahaz <03096 +Yahats > , and fought <03898 +lacham > against Israel <03478 +Yisra>el > . but NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> > unto Balaam <01109 +Bil at night <03915 +layil > , and said <00559 +>amar > unto him , If <00518 +>im > the men <00582 +>enowsh > come <00935 +bow> > to call <07121 +qara> > thee , rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ; {but} yet <00389 +>ak > the word <01697 +dabar > which <00834 +>aher > I shall say <01696 +dabar > unto thee , that shalt thou do <06213 + . But NUM 022 024 {But} the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ being ] on this <02088 +zeh > side , and a wall <01447 +gader > on that side . but NUM 022 035 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <00559 +>amar > unto Balaam <01109 +Bil , Go <03212 +yalak > with the men <00582 +>enowsh > : {but} only the word <01697 +dabar > that I shall speak <01696 +dabar > unto thee , that thou shalt speak <01696 +dabar > . So Balaam <01109 +Bil went <03212 +yalak > with the princes <08269 +sar > of Balak <01111 +Balaq > . but NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar > unto him , Come <03212 +yalak > , I pray <04994 +na> > thee , with me unto another <00312 +>acher > place <04725 +maqowm > , from whence thou mayest see <07200 +ra>ah > them : thou shalt see <07200 +ra>ah > {but} the utmost <07097 +qatseh > part of them , and shalt not see <07200 +ra>ah > them all <03605 +kol > : and curse <06895 +qabab > me them from thence <08033 +sham > . But NUM 023 026 {But} Balaam <01109 +Bil answered <06030 + and said <00559 +>amar > unto Balak <01111 +Balaq > , Told <01696 +dabar > not I thee , saying <00559 +>amar > , All <03605 +kol > that the LORD <03068 +Y@hovah > speaketh <01696 +dabar > , that I must do <06213 + ? but NUM 024 001 . And when Balaam <01109 +Bil saw <07200 +ra>ah > that it pleased <02895 +towb > the LORD <03068 +Y@hovah > to bless <01288 +barak > Israel <03478 +Yisra>el > , he went <01980 +halak > not , as at other <00312 +>acher > times <06471 +pa , to seek <07125 +qir>ah > for enchantments <05172 +nachash > , {but} he set <07896 +shiyth > his face <06440 +paniym > toward <00413 +>el > the wilderness <04057 +midbar > . but NUM 024 004 He hath said <05002 +n@>um > , which <00834 +>aher > heard <08085 +shama< > the words <00561 +>emer > of God <00410 +>el > , which saw <02372 +chazah > the vision <04236 +machazeh > of the Almighty <07706 +Shadday > , falling <05307 +naphal > [ into a trance ] , {but} having his eyes <05869 + open <01540 +galah > : but NUM 024 011 Therefore now <06258 + flee <01272 +barach > thou to thy place <04725 +maqowm > : I thought <00559 +>amar > to promote <03513 +kabad > thee unto great honour <03513 +kabad > ; {but} , lo <02009 +hinneh > , the LORD <03068 +Y@hovah > hath kept <04513 +mana< > thee back <04513 +mana< > from honour <03519 +kabowd > . but NUM 024 013 If <00518 +>im > Balak <01111 +Balaq > would give <05414 +nathan > me his house <01004 +bayith > full <04393 +m@lo> > of silver <03701 +keceph > and gold <02091 +zahab > , I cannot go <05674 + beyond <05674 + the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , to do <06213 + [ either ] good <02896 +towb > or <00176 +>ow > bad <07451 +ra< > of mine own mind <03820 +leb > ; [ {but} ] what <00834 +>aher > the LORD <03068 +Y@hovah > saith <01696 +dabar > , that will I speak <01696 +dabar > ? but NUM 024 016 He hath said <05002 +n@>um > , which heard <08085 +shama< > the words <00561 +>emer > of God <00410 +>el > , and knew <03045 +yada< > the knowledge <01847 +da of the most <06944 +qodesh > High <05945 +>elyown > , [ which ] saw <02372 +chazah > the vision <04236 +machazeh > of the Almighty <07706 +Shadday > , falling <05307 +naphal > [ into a trance ] , {but} having his eyes <05869 + open <01540 +galah > : but NUM 024 017 I shall see <07200 +ra>ah > him , but not now <06258 + : I shall behold <07789 +shuwr > him , {but} not nigh <07126 +qarab > : there shall come <01869 +darak > a Star <03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel <03478 +Yisra>el > , and shall smite <04272 +machats > the corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979 +quwr > all <03605 +kol > the children <01121 +ben > of Sheth <08352 +Sheth > . but NUM 024 017 I shall see <07200 +ra>ah > him , {but} not now <06258 + : I shall behold <07789 +shuwr > him , but not nigh <07126 +qarab > : there shall come <01869 +darak > a Star <03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel <03478 +Yisra>el > , and shall smite <04272 +machats > the corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979 +quwr > all <03605 +kol > the children <01121 +ben > of Sheth <08352 +Sheth > . but NUM 024 020 And when he looked <07200 +ra>ah > on Amalek <06002 + , he took <05375 +nasa> > up his parable <04912 +mashal > , and said <00559 +>amar > , Amalek <06002 + [ was ] the first <07225 +re>shiyth > of the nations <01471 +gowy > ; {but} his latter <00319 +>achariyth > end [ shall be ] that he perish <8> for ever <05703 + . but NUM 026 033 And Zelophehad <06765 +Ts@lophchad > the son <01121 +ben > of Hepher <02660 +Chepher > had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > : and the names <08034 +shem > of the daughters <01121 +ben > of Zelophehad <06765 +Ts@lophchad > [ were ] Mahlah <04244 +Machlah > , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah <08656 +Tirtsah > . But NUM 026 064 {But} among these <00428 +>el - leh > there was not a man <00376 +>iysh > of them whom Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > the priest <03548 +kohen > numbered <06485 +paqad > , when <00834 +>aher > they numbered <06485 +paqad > the children <01121 +ben > of Israel <03478 +Yisra>el > in the wilderness <04057 +midbar > of Sinai <05514 +Ciynay > . but NUM 027 003 Our father <1> died <04191 +muwth > in the wilderness <04057 +midbar > , and he was not in the company <05712 + of them that gathered <03259 +ya themselves together against <05921 + the LORD <03068 +Y@hovah > in the company <05712 + of Korah <07141 +Qorach > ; {but} died <04191 +muwth > in his own sin <02399 +chet> > , and had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > . But NUM 028 019 {But} ye shall offer <07126 +qarab > a sacrifice made by fire [ for ] a burnt <05930 + offering unto the LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks <06499 +par > , and one <00259 +>echad > ram <00352 +>ayil > , and seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > : they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 028 027 {But} ye shall offer <07126 +qarab > the burnt <05930 + offering for a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > ; But NUM 029 008 {But} ye shall offer <07126 +qarab > a burnt <05930 + offering unto the LORD <03068 +Y@hovah > [ for ] a sweet <05207 +nichowach > savour <07381 +reyach > ; one <00259 +>echad > young bullock <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , [ and ] seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > ; they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 029 036 {But} ye shall offer <07126 +qarab > a burnt <05930 + offering , a sacrifice made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > : one <00259 +>echad > bullock <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 030 005 {But} if <00518 +>im > her father <1> disallow <05106 +nuw> > her in the day <03117 +yowm > that he heareth <08085 +shama< > ; not any <03605 +kol > of her vows <05088 +neder > , or of her bonds <00632 +>ecar > wherewith <00834 +>aher > she hath bound <00631 +>acar > her soul <05315 +nephesh > , shall stand <06965 +quwm > : and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her , because <03588 +kiy > her father <1> disallowed <05106 +nuw> > her . But NUM 030 008 {But} if <00518 +>im > her husband <00376 +>iysh > disallowed <05106 +nuw> > her on <05921 + the day <03117 +yowm > that he heard <08085 +shama< > [ it ] ; then he shall make her vow <05088 +neder > which <00834 +>aher > she vowed <05088 +neder > , and that which she uttered <04008 +mibta< > with her lips <08193 +saphah > , wherewith <00834 +>aher > she bound <00631 +>acar > her soul <05315 +nephesh > , of none <06565 +parar > effect <06565 +parar > : and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . But NUM 030 009 {But} every vow <05088 +neder > of a widow <00490 +>almanah > , and of her that is divorced <01644 +garash > , wherewith <00834 +>aher > they have bound <00631 +>acar > their souls <05315 +nephesh > , shall stand <06965 +quwm > against <05921 + her . But NUM 030 012 {But} if <00518 +>im > her husband <00376 +>iysh > hath utterly made them void <06565 +parar > on the day <03117 +yowm > he heard <08085 +shama< > [ them ; then ] whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193 +saphah > concerning her vows <05088 +neder > , or <00176 +>ow > concerning the bond <00632 +>ecar > of her soul <05315 +nephesh > , shall not stand <06965 +quwm > : her husband <00376 +>iysh > hath made them void <06565 +parar > ; and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . But NUM 030 014 {But} if <00518 +>im > her husband <00376 +>iysh > altogether hold <02790 +charash > his peace <02790 +charash > at her from day <03117 +yowm > to day <03117 +yowm > ; then he establisheth <06965 +quwm > all <03605 +kol > her vows <05088 +neder > , or <00176 +>ow > all <03605 +kol > her bonds <00632 +>ecar > , which <00834 +>aher > [ are ] upon her : he confirmeth <06965 +quwm > them , because <03588 +kiy > he held <02790 +charash > his peace <02790 +charash > at her in the day <03117 +yowm > that he heard <08085 +shama< > [ them ] . But NUM 030 015 {But} if <00518 +>im > he shall any ways make them void <06565 +parar > after <00310 +>achar > that he hath heard <08085 +shama< > [ them ] ; then he shall bear <05375 +nasa> > her iniquity <05771 + . But NUM 031 018 {But} all <03605 +kol > the women <00802 +>ishshah > children <02945 +taph > , that have not known <03045 +yada< > a man <02145 +zakar > by lying <04904 +mishkab > with him , keep alive <02421 +chayah > for yourselves . But NUM 032 017 {But} we ourselves <00587 +>anachnuw > will go ready <02363 +chuwsh > armed <02502 +chalats > before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > , until <05704 + we have brought <00935 +bow> > them unto their place <04725 +maqowm > : and our little <02945 +taph > ones shall dwell <03427 +yashab > in the fenced <04013 +mibtsar > cities <05892 + because <06440 +paniym > of the inhabitants <03427 +yashab > of the land <00776 +>erets > . But NUM 032 023 {But} if <00518 +>im > ye will not do <06213 + so <03651 +ken > , behold <02009 +hinneh > , ye have sinned <02398 +chata> > against the LORD <03068 +Y@hovah > : and be sure <03045 +yada< > your sin <02403 +chatta>ah > will find <04672 +matsa> > you out . But NUM 032 027 {But} thy servants <05650 + will pass <05674 + over <05674 + , every <03605 +kol > man armed <02502 +chalats > for war <06635 +tsaba> > , before <06440 +paniym > the LORD <03068 +Y@hovah > to battle <04421 +milchamah > , as my lord <00113 +>adown > saith <01696 +dabar > . But NUM 032 030 {But} if <00518 +>im > they will not pass <05674 + over <05674 + with you armed <02502 +chalats > , they shall have <00270 +>achaz > possessions <00270 +>achaz > among <08432 +tavek > you in the land <00776 +>erets > of Canaan <03667 +K@na . But NUM 033 055 {But} if <00518 +>im > ye will not drive <03423 +yarash > out the inhabitants <03427 +yashab > of the land <00776 +>erets > from before <06440 +paniym > you ; then it shall come <01961 +hayah > to pass , that those which <00834 +>aher > ye let remain <03498 +yathar > of them [ shall be ] pricks <07899 +sek > in your eyes <05869 + , and thorns <06975 +qowts > in your sides <06654 +tsad > , and shall vex <06887 +tsarar > you in the land <00776 +>erets > wherein <00834 +>aher > ye dwell <03427 +yashab > . but NUM 035 008 And the cities <05892 + which <00834 +>aher > ye shall give <05414 +nathan > [ shall be ] of the possession <00272 +>achuzzah > of the children <01121 +ben > of Israel <03478 +Yisra>el > : from [ them that have ] many <07227 +rab > ye shall give many <07235 +rabah > ; {but} from [ them that have ] few <04592 +m@ ye shall give few <04591 +ma : every <00376 +>iysh > one <00376 +>iysh > shall give <05414 +nathan > of his cities <05892 + unto the Levites <03881 +Leviyiy > according <06310 +peh > to his inheritance <05159 +nachalah > which <00834 +>aher > he inheriteth <05157 +nachal > . But NUM 035 020 {But} if <00518 +>im > he thrust <01920 +Hadaph > him of hatred <08135 +sin>ah > , or <00176 +>ow > hurl <07993 +shalak > at him by laying of wait <06660 +ts@diyah > , that he die <04191 +muwth > ; But NUM 035 022 {But} if <00518 +>im > he thrust <01920 +Hadaph > him suddenly <06621 +petha< > without <03808 +lo> > enmity , or <00176 +>ow > have cast <07993 +shalak > upon him any <03605 +kol > thing <03627 +k@liy > without <03808 +lo> > laying of wait <06660 +ts@diyah > , But NUM 035 026 {But} if <00518 +>im > the slayer <07523 +ratsach > shall at any time come <03318 +yatsa> > without the border <01366 +g@buwl > of the city <05892 + of his refuge <04733 +miqlat > , whither he was fled <05127 +nuwc > ; but NUM 035 028 Because <03588 +kiy > he should have remained <03427 +yashab > in the city <05892 + of his refuge <04733 +miqlat > until <05704 + the death <04194 +maveth > of the high <01419 +gadowl > priest <03548 +kohen > : {but} after <00310 +>achar > the death <04194 +maveth > of the high <01419 +gadowl > priest <03548 +kohen > the slayer <07523 +ratsach > shall return <07725 +shuwb > into <00413 +>el > the land <00776 +>erets > of his possession <00272 +>achuzzah > . but NUM 035 030 Whoso <03605 +kol > killeth <05221 +nakah > any person <05315 +nephesh > , the murderer <07523 +ratsach > shall be put to death <07523 +ratsach > by the mouth <06310 +peh > of witnesses <05707 + : {but} one <00259 +>echad > witness <05707 + shall not testify <06030 + against any person <05315 +nephesh > [ to cause him ] to die <04191 +muwth > . but NUM 035 031 Moreover ye shall take <03947 +laqach > no <03808 +lo> > satisfaction <03724 +kopher > for the life <05315 +nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher > [ is ] guilty <07563 +rasha< > of death <04191 +muwth > : {but} he shall be surely put to death <04191 +muwth > . but NUM 035 033 So ye shall not pollute <02610 +chaneph > the land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for blood <01818 +dam > it defileth <02610 +chaneph > the land <00776 +>erets > : and the land <00776 +>erets > cannot <03308 +yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam > that is shed <08210 +shaphak > therein , {but} by the blood <01818 +dam > of him that shed <08210 +shaphak > it . but NUM 036 009 Neither <03808 +lo> > shall the inheritance <05159 +nachalah > remove <05437 +cabab > from [ one ] tribe <04294 +matteh > to another <00312 +>acher > tribe <04294 +matteh > ; {but} every <00376 +>iysh > one <00376 +>iysh > of the tribes <04294 +matteh > of the children <01121 +ben > of Israel <03478 +Yisra>el > shall keep <01692 +dabaq > himself to his own inheritance <05159 +nachalah > . but DEU 001 017 Ye shall not respect <05234 +nakar > persons <06440 +paniym > in judgment <04941 +mishpat > ; [ {but} ] ye shall hear <08085 +shama< > the small <06996 +qatan > as well as the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr > of the face <06440 +paniym > of man <00376 +>iysh > ; for the judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and the cause <01697 +dabar > that is too hard <07185 +qashah > for you , bring <07126 +qarab > [ it ] unto me , and I will hear <08085 +shama< > it . but DEU 001 026 Notwithstanding ye would <14> not go <05927 + up , {but} rebelled <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : But DEU 001 038 [ {But} ] Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , which standeth <05975 + before <06440 +paniym > thee , he shall go <00935 +bow> > in thither <08033 +sham > : encourage <02388 +chazaq > him : for he shall cause Israel <03478 +Yisra>el > to inherit <02157 +Zamzom > it . But DEU 001 040 {But} [ as for ] you , turn <06437 +panah > you , and take your journey <05265 +naca< > into the wilderness <04057 +midbar > by the way <01870 +derek > of the Red <05488 +cuwph > sea <03220 +yam > . but DEU 001 043 So I spake <01696 +dabar > unto you ; and ye would not hear <08085 +shama< > , {but} rebelled <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , and went <05927 + presumptuously <02102 +zuwd > up into the hill <02022 +har > . but DEU 001 045 And ye returned <07725 +shuwb > and wept <01058 +bakah > before <06440 +paniym > the LORD <03068 +Y@hovah > ; {but} the LORD <03068 +Y@hovah > would not hearken <08085 +shama< > to your voice <06963 +qowl > , nor <03808 +lo> > give ear <00238 +>azan > unto you . but DEU 002 011 Which <01992 +hem > also <00637 +>aph > were accounted <02803 +chashab > giants <07497 +rapha> > , as the Anakims <06062 + ; {but} the Moabites <04125 +Mow>abiy > call <07121 +qara> > them Emims <00368 +>Eymiym > . but DEU 002 012 The Horims <02752 +Choriy > also dwelt <03427 +yashab > in Seir <08165 +Se beforetime <06440 +paniym > ; {but} the children <01121 +ben > of Esau <06215 + succeeded <03423 +yarash > them , when they had destroyed <08045 +shamad > them from before <06440 +paniym > them , and dwelt <03427 +yashab > in their stead <08478 +tachath > ; as Israel <03478 +Yisra>el > did <06213 + unto the land <00776 +>erets > of his possession <03425 +y@rushah > , which <00834 +>aher > the LORD <03068 +Y@hovah > gave <05414 +nathan > unto them . but DEU 002 021 A people <05971 + great <01419 +gadowl > , and many <07227 +rab > , and tall <07311 +ruwm > , as the Anakims <06062 + ; {but} the LORD <03068 +Y@hovah > destroyed <08045 +shamad > them before <06440 +paniym > them ; and they succeeded <03423 +yarash > them , and dwelt <03427 +yashab > in their stead <08478 +tachath > : But DEU 002 030 {But} Sihon <05511 +Ciychown > king <04428 +melek > of Heshbon <02809 +Cheshbown > would <14> not let us pass <05674 + by him : for the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hardened <07185 +qashah > his spirit <07307 +ruwach > , and made his heart <03824 +lebab > obstinate <00553 +>amats > , that he might deliver <05414 +nathan > him into thy hand <03027 +yad > , as [ appeareth ] this <02088 +zeh > day <03117 +yowm > . But DEU 003 007 {But} all <03605 +kol > the cattle <00929 +b@hemah > , and the spoil <07998 +shalal > of the cities <05892 + , we took for a prey <00962 +bazaz > to ourselves . But DEU 003 019 {But} your wives <00802 +>ishshah > , and your little <02945 +taph > ones , and your cattle <04735 +miqneh > , ( [ for ] I know <03045 +yada< > that ye have much <07227 +rab > cattle <04735 +miqneh > , ) shall abide <03427 +yashab > in your cities <05892 + which <00834 +>aher > I have given <05414 +nathan > you ; But DEU 003 026 {But} the LORD <03068 +Y@hovah > was wroth <05674 + with me for your sakes <06616 +pathiyl > , and would not hear <08085 +shama< > me : and the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Let it suffice <07227 +rab > thee ; speak <01696 +dabar > no <00408 +>al > more <05750 + unto me of this <02088 +zeh > matter <01697 +dabar > . But DEU 003 028 {But} charge <06680 +tsavah > Joshua <03091 +Y@howshuwa< > , and encourage <02388 +chazaq > him , and strengthen <00553 +>amats > him : for he shall go <05674 + over <05674 + before <06440 +paniym > this <02088 +zeh > people <05971 + , and he shall cause them to inherit <05157 +nachal > the land <00776 +>erets > which <00834 +>aher > thou shalt see <07200 +ra>ah > . But DEU 004 004 {But} ye that did cleave <01695 +dabeq > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ are ] alive <02416 +chay > every <03605 +kol > one of you this day <03117 +yowm > . but DEU 004 009 Only <07535 +raq > take heed <08104 +shamar > to thyself , and keep <08104 +shamar > thy soul <05315 +nephesh > diligently <03966 +m@ , lest <06435 +pen > thou forget <07911 +shakach > the things <01697 +dabar > which <00834 +>aher > thine eyes <05869 + have seen <07200 +ra>ah > , and lest <06435 +pen > they depart <05493 +cuwr > from thy heart <03824 +lebab > all <03605 +kol > the days <03117 +yowm > of thy life <02416 +chay > : {but} teach <03045 +yada< > them thy sons <01121 +ben > , and thy sons <01121 +ben > sons <01121 +ben > ; but DEU 004 012 And the LORD <03068 +Y@hovah > spake <01696 +dabar > unto you out of the midst <08432 +tavek > of the fire <00784 +>esh > : ye heard <08085 +shama< > the voice <06963 +qowl > of the words <01697 +dabar > , {but} saw <07200 +ra>ah > no <00369 +>ayin > similitude <08544 +t@muwnah > ; only <02108 +zuwlah > [ ye heard <08085 +shama< > ] a voice <06963 +qowl > . But DEU 004 020 {But} the LORD <03068 +Y@hovah > hath taken <03947 +laqach > you , and brought <03318 +yatsa> > you forth <03318 +yatsa> > out of the iron <01270 +barzel > furnace <03564 +kuwr > , [ even ] out of Egypt <04714 +Mitsrayim > , to be unto him a people <05971 + of inheritance <05159 +nachalah > , as [ ye are ] this <02088 +zeh > day <03117 +yowm > . but DEU 004 022 But I must die <04191 +muwth > in this <02088 +zeh > land <00776 +>erets > , I must not go <05674 + over <05674 + Jordan <03383 +Yarden > : {but} ye shall go <05674 + over <05674 + , and possess <03423 +yarash > that good <02896 +towb > land <00776 +>erets > . But DEU 004 022 {But} I must die <04191 +muwth > in this <02088 +zeh > land <00776 +>erets > , I must not go <05674 + over <05674 + Jordan <03383 +Yarden > : but ye shall go <05674 + over <05674 + , and possess <03423 +yarash > that good <02896 +towb > land <00776 +>erets > . but DEU 004 026 I call <05749 + heaven <08064 +shamayim > and earth <00776 +>erets > to witness <05749 + against you this day <03117 +yowm > , that ye shall soon <04116 +mahar > utterly perish <6> from off <05921 + the land <00776 +>erets > whereunto <00834 +>aher > ye go <05674 + over <05674 + Jordan <03383 +Yarden > to possess <03423 +yarash > it ; ye shall not prolong <00748 +>arak > [ your ] days <03117 +yowm > upon it , {but} shall utterly be destroyed <08045 +shamad > . But DEU 004 029 {But} if from thence <08033 +sham > thou shalt seek <01245 +baqash > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , thou shalt find <04672 +matsa> > [ him ] , if <03588 +kiy > thou seek <01875 +darash > him with all <03605 +kol > thy heart <03824 +lebab > and with all <03605 +kol > thy soul <05315 +nephesh > . but DEU 005 003 The LORD <03068 +Y@hovah > made <03772 +karath > not this <02063 +zo>th > covenant <01285 +b@riyth > with our fathers <1> , {but} with us , [ even ] us , who <00428 +>el - leh > [ are ] all <03605 +kol > of us here <06311 +poh > alive <02416 +chay > this day <03117 +yowm > . But DEU 005 014 {But} the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not do <06213 + any <03605 +kol > work <04399 +m@la>kah > , thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath > , nor thy manservant <05650 + , nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger > that [ is ] within thy gates <08179 +sha ; that thy manservant <05650 + and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as well as thou . But DEU 005 031 {But} as for thee , stand <05975 + thou here <06311 +poh > by me , and I will speak <01696 +dabar > unto thee all <03605 +kol > the commandments <04687 +mitsvah > , and the statutes <02706 +choq > , and the judgments <04941 +mishpat > , which <00834 +>aher > thou shalt teach <03925 +lamad > them , that they may do <06213 + [ them ] in the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > them to possess <03423 +yarash > it . But DEU 007 005 {But} thus <03541 +koh > shall ye deal <06213 + with them ; ye shall destroy <05422 +nathats > their altars <04196 +mizbeach > , and break <07665 +shabar > down their images <04676 +matstsebah > , and cut <01438 +gada< > down their groves <00842 +>asherah > , and burn <08313 +saraph > their graven <06456 +p@ciyl > images with fire <00784 +>esh > . But DEU 007 008 {But} because <03588 +kiy > the LORD <03068 +Y@hovah > loved <00160 +>ahabah > you , and because he would keep <08104 +shamar > the oath <07621 +sh@buw which <00834 +>aher > he had sworn <07650 +shaba< > unto your fathers <1> , hath the LORD <03068 +Y@hovah > brought <03318 +yatsa> > you out with a mighty <02389 +chazaq > hand <03027 +yad > , and redeemed <06299 +padah > you out of the house <01004 +bayith > of bondmen <05650 + , from the hand <03027 +yad > of Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > . but DEU 007 015 And the LORD <03068 +Y@hovah > will take <05493 +cuwr > away from thee all <03605 +kol > sickness <02483 +choliy > , and will put <07760 +suwm > none <03808 +lo> > of the evil <07451 +ra< > diseases <04064 +madveh > of Egypt <04714 +Mitsrayim > , which <00834 +>aher > thou knowest <03045 +yada< > , upon thee ; {but} will lay <05414 +nathan > them upon all <03605 +kol > [ them ] that hate <08130 +sane> > thee . but DEU 007 018 Thou shalt not be afraid <03372 +yare> > of them : [ {but} ] shalt well remember <02142 +zakar > what the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > did <06213 + unto Pharaoh <06547 +Par , and unto all <03605 +kol > Egypt <04714 +Mitsrayim > ; But DEU 007 023 {But} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall deliver <05414 +nathan > them unto thee , and shall destroy <02000 +hamam > them with a mighty <01419 +gadowl > destruction <04103 +m@huwmah > , until <05704 + they be destroyed <08045 +shamad > . but DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935 +bow> > an abomination <08441 +tow into <00413 +>el > thine house <01004 +bayith > , lest thou be a cursed <02764 +cherem > thing like <03644 +k@mow > it : [ {but} ] thou shalt utterly detest <08262 +shaqats > it , and thou shalt utterly abhor <08581 +ta it ; for it [ is ] a cursed <02764 +cherem > thing . but DEU 008 003 And he humbled <06031 + thee , and suffered thee to hunger <07456 +ra , and fed <00398 +>akal > thee with manna <04478 +man > , which <00834 +>aher > thou knewest <03045 +yada< > not , neither <03808 +lo> > did thy fathers <1> know <03045 +yada< > ; that he might make thee know <03045 +yada< > that man <00120 +>adam > doth not live <02421 +chayah > by bread <03899 +lechem > only <00905 +bad > , {but} by every <03605 +kol > [ word ] that proceedeth <04161 +mowtsa> > out of the mouth <06310 +peh > of the LORD <03068 +Y@hovah > doth man <00120 +>adam > live <02421 +chayah > . But DEU 008 018 {But} thou shalt remember <02142 +zakar > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is ] he that giveth <05414 +nathan > thee power <03581 +koach > to get <06213 + wealth <02428 +chayil > , that he may establish <06965 +quwm > his covenant <01285 +b@riyth > which <00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [ it is ] this <02088 +zeh > day <03117 +yowm > . but DEU 009 004 Speak <00559 +>amar > not thou in thine heart <03824 +lebab > , after that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath cast <01920 +Hadaph > them out from before <06440 +paniym > thee , saying <00559 +>amar > , For my righteousness <06666 +ts@daqah > the LORD <03068 +Y@hovah > hath brought <00935 +bow> > me in to possess <03423 +yarash > this <02088 +zeh > land <00776 +>erets > : {but} for the wickedness <07564 +rish of these <00428 +>el - leh > nations <01471 +gowy > the LORD <03068 +Y@hovah > doth drive <03423 +yarash > them out from before <06440 +paniym > thee . but DEU 009 005 Not for thy righteousness <06666 +ts@daqah > , or for the uprightness <03476 +yosher > of thine heart <03824 +lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash > their land <00776 +>erets > : {but} for the wickedness <07564 +rish of these <00428 +>el - leh > nations <01471 +gowy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive <03423 +yarash > them out from before <06440 +paniym > thee , and that he may perform <06965 +quwm > the word <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327 +Yitschaq > , and Jacob <03290 +Ya . But DEU 009 019 For I was afraid <03025 +yagor > of the anger <00639 +>aph > and hot <02534 +chemah > displeasure <02534 +chemah > , wherewith <00834 +>aher > the LORD <03068 +Y@hovah > was wroth <07107 +qatsaph > against <05921 + you to destroy <08045 +shamad > you . {But} the LORD <03068 +Y@hovah > hearkened <08085 +shama< > unto me at that time <06471 +pa also <01571 +gam > . but DEU 010 012 . And now <06258 + , Israel <03478 +Yisra>el > , what <04100 +mah > doth the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > require <07592 +sha>al > of thee , {but} to fear <03372 +yare> > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to walk <03212 +yalak > in all <03605 +kol > his ways <01870 +derek > , and to love <00157 +>ahab > him , and to serve <05647 + the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > with all <03605 +kol > thy heart <03824 +lebab > and with all <03605 +kol > thy soul <05315 +nephesh > , But DEU 011 007 {But} your eyes <05869 + have seen <07200 +ra>ah > all <03605 +kol > the great <01419 +gadowl > acts <04640 +Ma of the LORD <03068 +Y@hovah > which <00834 +>aher > he did <06213 + . But DEU 011 011 {But} the land <00776 +>erets > , whither ye go <00935 +bow> > to possess <03423 +yarash > it , [ is ] a land <00776 +>erets > of hills <02022 +har > and valleys <01237 +biq , [ and ] drinketh <08354 +shathah > water <04325 +mayim > of the rain <04306 +matar > of heaven <08064 +shamayim > : but DEU 011 028 And a curse <07045 +q@lalah > , if <00518 +>im > ye will not obey <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , {but} turn <05493 +cuwr > aside out of the way <01870 +derek > which <00834 +>aher > I command <06680 +tsavah > you this day <03117 +yowm > , to go <03212 +yalak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , which <00834 +>aher > ye have not known <03045 +yada< > . But DEU 012 005 . {But} unto the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > shall choose <00977 +bachar > out of all <03605 +kol > your tribes <07626 +shebet > to put <07760 +suwm > his name <08034 +shem > there <08033 +sham > , [ even ] unto his habitation <07933 +sheken > shall ye seek <01875 +darash > , and thither <08033 +sham > thou shalt come <00935 +bow> >: But DEU 012 010 {But} [ when ] ye go <05674 + over <05674 + Jordan <03383 +Yarden > , and dwell <03427 +yashab > in the land <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth you to inherit <05157 +nachal > , and [ when ] he giveth you rest <05117 +nuwach > from all <03605 +kol > your enemies <00341 +>oyeb > round <05439 +cabiyb > about , so that ye dwell <03427 +yashab > in safety <00983 +betach > ; But DEU 012 014 {But} in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > shall choose <00977 +bachar > in one <00259 +>echad > of thy tribes <07626 +shebet > , there <08033 +sham > thou shalt offer <05927 + thy burnt <05930 + offerings , and there <08033 +sham > thou shalt do <06213 + all <03605 +kol > that I command <06680 +tsavah > thee . But DEU 012 018 {But} thou must eat <00398 +>akal > them before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > , thou , and thy son <01121 +ben > , and thy daughter <01323 +bath > , and thy manservant <05650 + , and thy maidservant <00519 +>amah > , and the Levite <03881 +Leviyiy > that [ is ] within thy gates <08179 +sha : and thou shalt rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605 +kol > that thou puttest <04916 +mishlowach > thine hands <03027 +yad > unto . But DEU 013 009 {But} thou shalt surely <03588 +kiy > kill <02026 +harag > him ; thine hand <03027 +yad > shall be first <07223 +ri>shown > upon him to put him to death <04191 +muwth > , and afterwards <00314 +>acharown > the hand <03027 +yad > of all <03605 +kol > the people <05971 + . but DEU 014 007 Nevertheless <00389 +>ak > these <02088 +zeh > ye shall not eat <00398 +>akal > of them that chew <05927 + the cud <01625 +gerah > , or <00176 +>ow > of them that divide <06536 +parac > the cloven <08156 +shaca< > hoof <06541 +parcah > ; [ as ] the camel <01581 +gamal > , and the hare <00768 +>arnebeth > , and the coney <08227 +shaphan > : for they chew <05927 + the cud <01625 +gerah > , {but} divide <06536 +parac > not the hoof <06541 +parcah > ; [ therefore ] they [ are ] unclean <02931 +tame> > unto you . But DEU 014 012 {But} these <02088 +zeh > [ are they ] of which <00834 +>aher > ye shall not eat <00398 +>akal > : the eagle <05404 +nesher > , and the ossifrage <06538 +perec > , and the ospray <05822 + , But DEU 014 020 [ {But} of ] all <03605 +kol > clean <02889 +tahowr > fowls <05775 + ye may eat <00398 +>akal > . but DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest exact <05065 +nagas > [ it again ] : {but} [ that ] which <00834 +>aher > is thine with thy brother <00251 +>ach > thine hand <03027 +yad > shall release <08058 +shamat > ; but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > blesseth <01288 +barak > thee , as he promised <01696 +dabar > thee : and thou shalt lend <05670 + unto many <07227 +rab > nations <01471 +gowy > , but thou shalt not borrow <05670 + ; and thou shalt reign <04910 +mashal > over many <07227 +rab > nations <01471 +gowy > , {but} they shall not reign <04910 +mashal > over thee . but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > blesseth <01288 +barak > thee , as he promised <01696 +dabar > thee : and thou shalt lend <05670 + unto many <07227 +rab > nations <01471 +gowy > , {but} thou shalt not borrow <05670 + ; and thou shalt reign <04910 +mashal > over many <07227 +rab > nations <01471 +gowy > , but they shall not reign <04910 +mashal > over thee . But DEU 015 008 {But} thou shalt open <06605 +pathach > thine hand <03027 +yad > wide <06605 +pathach > unto him , and shalt surely lend <05670 + him sufficient <01767 +day > for his need <04270 +machcowr > , [ in that ] which <00834 +>aher > he wanteth <02637 +chacer > . But DEU 016 006 {But} at <00413 +>el > the place <04724 +miqvah > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > to place <07931 +shakan > his name <08034 +shem > in , there <08033 +sham > thou shalt sacrifice <02076 +zabach > the passover <06453 +pecach > at even <06153 + , at the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > , at the season <04150 +mow that thou camest <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > . but DEU 017 006 At <05921 + the mouth <06310 +peh > of two <08147 +sh@nayim > witnesses <05707 + , or <00176 +>ow > three <07969 +shalowsh > witnesses <05707 + , shall he that is worthy of death <04191 +muwth > be put to death <04191 +muwth > ; [ {but} ] at <05921 + the mouth <06310 +peh > of one <00259 +>echad > witness <05707 + he shall not be put to death <04191 +muwth > . But DEU 017 016 {But} he shall not multiply <07235 +rabah > horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the people <05971 + to return <07725 +shuwb > to Egypt <04714 +Mitsrayim > , to the end <04616 +ma that he should multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you , Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no <03808 +lo> > more <05750 + that way <01870 +derek > . but DEU 018 014 For these <00428 +>el - leh > nations <01471 +gowy > , which <00834 +>aher > thou shalt possess <03423 +yarash > , hearkened <08085 +shama< > unto observers <06049 + of times , and unto diviners <07080 +qacam > : {but} as for thee , the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath not suffered <05414 +nathan > thee so <03651 +ken > [ to do ] . But DEU 018 020 {But} the prophet <05030 +nabiy> > , which <00834 +>aher > shall presume <02102 +zuwd > to speak <01696 +dabar > a word <01697 +dabar > in my name <08034 +shem > , which I have not commanded <06680 +tsavah > him to speak <01696 +dabar > , or that shall speak <01696 +dabar > in the name <08034 +shem > of other <00312 +>acher > gods <00430 +>elohiym > , even that prophet <05030 +nabiy> > shall die <04191 +muwth > . but DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> > speaketh <01696 +dabar > in the name <08034 +shem > of the LORD <03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961 +hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass , that [ is ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [ {but} ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar > it presumptuously <02087 +zadown > : thou shalt not be afraid <01481 +guwr > of him . But DEU 019 011 {But} if <03588 +kiy > any man <00376 +>iysh > hate <08130 +sane> > his neighbour <07453 +rea< > , and lie <00693 +>arab > in wait <00693 +>arab > for him , and rise <06965 +quwm > up against <05921 + him , and smite <05221 +nakah > him mortally <05315 +nephesh > that he die <04191 +muwth > , and fleeth <05127 +nuwc > into <00413 +>el > one <00259 +>echad > of these <00411 +>el > cities <05892 + : but DEU 019 013 Thine eye <05869 + shall not pity <02347 +chuwc > him , {but} thou shalt put <01197 +ba away <01197 +ba [ the guilt of ] innocent <05355 +naqiy > blood <01818 +dam > from Israel <03478 +Yisra>el > , that it may go well <02895 +towb > with thee . but DEU 019 021 And thine eye <05869 + shall not pity <02347 +chuwc > ; [ {but} ] life <05315 +nephesh > [ shall go ] for life <05315 +nephesh > , eye <05869 + for eye <05869 + , tooth <08127 +shen > for tooth <08127 +shen > , hand <03027 +yad > for hand <03027 +yad > , foot <07272 +regel > for foot <07272 +regel > . but DEU 020 012 And if <00518 +>im > it will make no <03808 +lo> > peace <07999 +shalam > with thee , {but} will make <06213 + war <04421 +milchamah > against <05973 + thee , then thou shalt besiege <06696 +tsuwr > it : But DEU 020 014 {But} the women <00802 +>ishshah > , and the little <02945 +taph > ones , and the cattle <00929 +b@hemah > , and all <03605 +kol > that is in the city <05892 + , [ even ] all <03605 +kol > the spoil <07998 +shalal > thereof , shalt thou take <00962 +bazaz > unto thyself ; and thou shalt eat <00398 +>akal > the spoil <07998 +shalal > of thine enemies <00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath given <05414 +nathan > thee . But DEU 020 016 {But} of the cities <05892 + of these <00428 +>el - leh > people <05971 + , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth give <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > , thou shalt save <02421 +chayah > alive <02421 +chayah > nothing that breatheth <05397 +n@shamah > : But DEU 020 017 {But} thou shalt utterly destroy <02763 +charam > them ; [ namely ] , the Hittites <02850 +Chittiy > , and the Amorites <00567 +>Emoriy > , the Canaanites <03669 +K@na , and the Perizzites <06522 +P@rizziy > , the Hivites <02340 +Chivviy > , and the Jebusites <02983 +Yebuwciy > ; as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath commanded <06680 +tsavah > thee : but DEU 021 014 And it shall be , if <00518 +>im > thou have no <03808 +lo> > delight <02654 +chaphets > in her , then thou shalt let her go <07971 +shalach > whither she will <05315 +nephesh > ; {but} thou shalt not sell <04376 +makar > her at all for money <03701 +keceph > , thou shalt not make <06014 + merchandise <06014 + of her , because thou hast humbled <06031 + her . But DEU 021 017 {But} he shall acknowledge <05234 +nakar > the son <01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn <01060 +b@kowr > , by giving <05414 +nathan > him a double <08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol > that he hath <04672 +matsa> > : for he [ is ] the beginning <07225 +re>shiyth > of his strength <00202 +>own > ; the right <04941 +mishpat > of the firstborn <01062 +b@kowrah > [ is ] his . but DEU 021 023 His body <05038 +n@belah > shall not remain <03885 +luwn > all <03605 +kol > night upon the tree <06086 + , {but} thou shalt in any wise bury <06912 +qabar > him that day <03117 +yowm > ; ( for he that is hanged <08518 +talah > [ is ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ; ) that thy land <00127 +>adamah > be not defiled <02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > . But DEU 022 007 [ {But} ] thou shalt in any wise let the dam <00517 +>em > go <07971 +shalach > , and take <03947 +laqach > the young <01121 +ben > to thee ; that it may be well <03190 +yatab > with thee , and [ that ] thou mayest prolong <00748 +>arak > [ thy ] days <03117 +yowm > . But DEU 022 020 {But} if <00518 +>im > this <02088 +zeh > thing <01697 +dabar > be true <00571 +>emeth > , [ and the tokens of ] virginity <01331 +b@thuwliym > be not found <04672 +matsa> > for the damsel <05291 +na : But DEU 022 025 {But} if <00518 +>im > a man <00376 +>iysh > find <04672 +matsa> > a betrothed <00781 +>aras > damsel <05291 +na in the field <07704 +sadeh > , and the man <00376 +>iysh > force <02388 +chazaq > her , and lie <07901 +shakab > with her : then the man <00376 +>iysh > only <00905 +bad > that lay <07901 +shakab > with her shall die <04191 +muwth > : But DEU 022 026 {But} unto the damsel <05291 +na thou shalt do <06213 + nothing ; [ there is ] in the damsel <05291 +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of death <04194 +maveth > : for as when a man <00376 +>iysh > riseth <06965 +quwm > against <05921 + his neighbour <07453 +rea< > , and slayeth him , even so <03651 +ken > [ is ] this <02088 +zeh > matter <01697 +dabar > : but DEU 023 005 Nevertheless the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > would <14> not hearken <08085 +shama< > unto Balaam <01109 +Bil ; {but} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > turned <02015 +haphak > the curse <07045 +q@lalah > into a blessing <01293 +B@rakah > unto thee , because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > loved <00157 +>ahab > thee . But DEU 023 011 {But} it shall be , when evening <06153 + cometh <06437 +panah > on , he shall wash <07364 +rachats > [ himself ] with water <04325 +mayim > : and when the sun <08121 +shemesh > is down <00935 +bow> > , he shall come <00935 +bow> > into <08432 +tavek > the camp <04264 +machaneh > [ again ] . but DEU 023 020 Unto a stranger <05237 +nokriy > thou mayest lend <05391 +nashak > upon usury <05391 +nashak > ; {but} unto thy brother <00251 +>ach > thou shalt not lend <05391 +nashak > upon usury <05391 +nashak > : that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > may bless <01288 +barak > thee in all <03605 +kol > that thou settest <04916 +mishlowach > thine hand <03027 +yad > to in the land <00776 +>erets > whither thou goest <00935 +bow> > to possess <03423 +yarash > it . But DEU 023 022 {But} if <03588 +kiy > thou shalt forbear <02308 +chadal > to vow <05088 +neder > , it shall be no <03808 +lo> > sin <02399 +chet> > in thee . but DEU 023 024 When <03588 +kiy > thou comest <00935 +bow> > into thy neighbour s <07453 +rea< > vineyard <03754 +kerem > , then thou mayest eat <00398 +>akal > grapes <06025 + thy fill <07648 +soba< > at thine own pleasure <05315 +nephesh > ; {but} thou shalt not put <05414 +nathan > [ any ] in thy vessel <03627 +k@liy > . but DEU 023 025 When <03588 +kiy > thou comest <00935 +bow> > into the standing <07054 +qamah > corn <07054 +qamah > of thy neighbour <07453 +rea< > , then thou mayest pluck <06998 +qataph > the ears <04425 +m@liylah > with thine hand <03027 +yad > ; {but} thou shalt not move <05130 +nuwph > a sickle <02770 +chermesh > unto thy neighbour s <07453 +rea< > standing <07054 +qamah > corn <07054 +qamah > . but DEU 024 005 . When <03588 +kiy > a man <00376 +>iysh > hath taken <03947 +laqach > a new <02319 +chadash > wife <00802 +>ishshah > , he shall not go <03318 +yatsa> > out to war <06635 +tsaba> > , neither <03808 +lo> > shall he be charged with any <03605 +kol > business <01697 +dabar > : [ {but} ] he shall be free <05355 +naqiy > at home <01004 +bayith > one <00259 +>echad > year <08141 +shaneh > , and shall cheer <08055 +samach > up his wife <00802 +>ishshah > which <00834 +>aher > he hath taken <03947 +laqach > . But DEU 024 018 {But} thou shalt remember <02142 +zakar > that thou wast <01961 +hayah > a bondman <05650 + in Egypt <04714 +Mitsrayim > , and the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > redeemed <06299 +padah > thee thence <08033 +sham > : therefore I command <06680 +tsavah > thee to do <06213 + this <02088 +zeh > thing <01697 +dabar > . But DEU 025 015 [ {But} ] thou shalt have <01961 +hayah > a perfect <08003 +shalem > and just <06664 +tsedeq > weight <68> , a perfect <08003 +shalem > and just <06664 +tsedeq > measure <00374 +>eyphah > shalt thou have <01961 +hayah > : that thy days <03117 +yowm > may be lengthened <00748 +>arak > in the land <00127 +>adamah > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee . but DEU 026 014 I have not eaten <00398 +>akal > thereof in my mourning <00205 +>aven > , neither <03808 +lo> > have I taken <01197 +ba away <01197 +ba [ ought ] thereof for [ any ] unclean <02931 +tame> > [ use ] , nor <03808 +lo> > given <05414 +nathan > [ ought ] thereof for the dead <04191 +muwth > : [ {but} ] I have hearkened <08085 +shama< > to the voice <06963 +qowl > of the LORD <03068 +Y@hovah > my God <00430 +>elohiym > , [ and ] have done <06213 + according to all <03605 +kol > that thou hast commanded <06680 +tsavah > me . But DEU 028 015 . {But} it shall come <01961 +hayah > to pass , if <00518 +>im > thou wilt not hearken <08085 +shama< > unto the voice <06963 +qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to observe <08104 +shamar > to do <06213 + all <03605 +kol > his commandments <04687 +mitsvah > and his statutes <02708 +chuqqah > which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > ; that all <03605 +kol > these <00428 +>el - leh > curses <07045 +q@lalah > shall come <00935 +bow> > upon thee , and overtake <05381 +nasag > thee: but DEU 028 038 Thou shalt carry <03318 +yatsa> > much <07227 +rab > seed <02233 +zera< > out into the field <07704 +sadeh > , and shalt gather <00622 +>acaph > [ {but} ] little <04592 +m@ in ; for the locust <00697 +>arbeh > shall consume <02628 +chacal > it . but DEU 028 039 Thou shalt plant <05193 +nata< > vineyards <03754 +kerem > , and dress <05647 + [ them ] , {but} shalt neither <03808 +lo> > drink <08354 +shathah > [ of ] the wine <03196 +yayin > , nor <03808 +lo> > gather <00103 +>agar > [ the grapes ] ; for the worms <08438 +towla< > shall eat <00398 +>akal > them . but DEU 028 040 Thou shalt have <01961 +hayah > olive <02132 +zayith > trees throughout all <03605 +kol > thy coasts <01366 +g@buwl > , {but} thou shalt not anoint <05480 +cuwk > [ thyself ] with the oil <08081 +shemen > ; for thine olive <02132 +zayith > shall cast <05394 +nashal > [ his fruit ] . but DEU 028 041 Thou shalt beget <03205 +yalad > sons and daughters <01121 +ben > , {but} thou shalt not enjoy <01961 +hayah > them ; for they shall go <03212 +yalak > into captivity <07628 +sh@biy > . but DEU 028 065 And among these <01992 +hem > nations <01471 +gowy > shalt thou find no <03808 +lo> > ease <07280 +raga< > , neither <03808 +lo> > shall the sole <03709 +kaph > of thy foot <07272 +regel > have <01961 +hayah > rest <04494 +manowach > : {but} the LORD <03068 +Y@hovah > shall give <05414 +nathan > thee there <08033 +sham > a trembling <07268 +raggaz > heart <03820 +leb > , and failing <03631 +killayown > of eyes <05869 + , and sorrow <01671 +d@>abown > of mind <05315 +nephesh > : But DEU 029 015 {But} with [ him ] that standeth <05975 + here <06311 +poh > with us this day <03117 +yowm > before <06440 +paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , and also with [ him ] that [ is ] not here <06311 +poh > with us this day <03117 +yowm > : but DEU 029 020 The LORD <03068 +Y@hovah > will not spare <05545 +calach > him , {but} then <00227 +>az > the anger <00639 +>aph > of the LORD <03068 +Y@hovah > and his jealousy <07068 +qin>ah > shall smoke <06225 + against that man <00376 +>iysh > , and all <03605 +kol > the curses <00423 +>alah > that are written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > shall lie <07257 +rabats > upon him , and the LORD <03068 +Y@hovah > shall blot <04229 +machah > out his name <08034 +shem > from under <08478 +tachath > heaven <08064 +shamayim > . but DEU 029 029 The secret <05641 +cathar > [ things belong ] unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : {but} those [ things which are ] revealed <01540 +galah > [ belong ] unto us and to our children <01121 +ben > for ever <05769 + , that [ we ] may do <06213 + all <03605 +kol > the words <01697 +dabar > of this <02063 +zo>th > law <08451 +towrah > . But DEU 030 014 {But} the word <01697 +dabar > [ is ] very <03966 +m@ nigh <07126 +qarab > unto thee , in thy mouth <06310 +peh > , and in thy heart <03824 +lebab > , that thou mayest do <06213 + it . but DEU 030 017 But if thine heart <03824 +lebab > turn <06437 +panah > away , so that thou wilt not hear <08085 +shama< > , {but} shalt be drawn <05080 +nadach > away , and worship <07812 +shachah > other <00312 +>acher > gods <00430 +>elohiym > , and serve <05647 + them ; But DEU 030 017 {But} if thine heart <03824 +lebab > turn <06437 +panah > away , so that thou wilt not hear <08085 +shama< > , but shalt be drawn <05080 +nadach > away , and worship <07812 +shachah > other <00312 +>acher > gods <00430 +>elohiym > , and serve <05647 + them ; But DEU 032 015 . {But} Jeshurun <03484 +Y@shuruwn > waxed fat <08080 +shaman > , and kicked <01163 +ba : thou art waxen fat <08080 +shaman > , thou art grown thick <05666 + , thou art covered <03780 +kasah > [ with fatness ] ; then he forsook <05203 +natash > God <00433 +>elowahh > [ which ] made <06213 + him , and lightly <05034 +nabel > esteemed <05034 +nabel > the Rock <06697 +tsuwr > of his salvation <03444 +y@shuw. but DEU 032 052 Yet <03588 +kiy > thou shalt see <07200 +ra>ah > the land <00776 +>erets > before <05048 +neged > [ thee ] ; {but} thou shalt not go <00935 +bow> > thither <08033 +sham > unto the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > the children <01121 +ben > of Israel <03478 +Yisra>el > . but DEU 034 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , This <02063 +zo>th > [ is ] the land <00776 +>erets > which <00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya , saying <00559 +>amar > , I will give <05414 +nathan > it unto thy seed <02233 +zera< > : I have caused thee to see <07200 +ra>ah > [ it ] with thine eyes <05869 + , {but} thou shalt not go <05674 + over <05674 + thither <08033 +sham > . but DEU 034 006 And he buried <06912 +qabar > him in a valley <01516 +gay> > in the land <00776 +>erets > of Moab <04124 +Mow>ab > , over <04136 +muwl > against <04136 +muwl > Bethpeor <01047 +Beyth P@ : {but} no <03808 +lo> > man <00376 +>iysh > knoweth <03045 +yada< > of his sepulchre <06900 +q@buwrah > unto this <02088 +zeh > day <03117 +yowm > . but JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the law <08451 +towrah > shall not depart <04185 +muwsh > out of thy mouth <06310 +peh > ; {but} thou shalt meditate <01897 +hagah > therein day <03119 +yowmam > and night <03915 +layil > , that thou mayest observe <08104 +shamar > to do <06213 + according to all <03605 +kol > that is written <03789 +kathab > therein : for then <00227 +>az > thou shalt make thy way <01870 +derek > prosperous <06743 +tsalach > , and then <00227 +>az > thou shalt have good success <07919 +sakal > . but JOS 001 014 Your wives <00802 +>ishshah > , your little <02945 +taph > ones , and your cattle <04735 +miqneh > , shall remain <03427 +yashab > in the land <00776 +>erets > which <00834 +>aher > Moses <04872 +Mosheh > gave <05414 +nathan > you on this side <05676 + Jordan <03383 +Yarden > ; {but} ye shall pass <05674 + before <06440 +paniym > your brethren <00251 +>ach > armed <02571 +chamush > , all <03605 +kol > the mighty <01368 +gibbowr > men of valour <02428 +chayil > , and help <05826 + them ; but JOS 002 004 And the woman <00802 +>ishshah > took <03947 +laqach > the two <08147 +sh@nayim > men <00582 +>enowsh > , and hid <06845 +tsaphan > them , and said <00559 +>amar > thus <03651 +ken > , There came <00935 +bow> > men <00582 +>enowsh > unto me , {but} I wist <03045 +yada< > not whence <00370 +>aiyn > they [ were ] : But JOS 002 006 {But} she had brought <05927 + them up to the roof <01406 +gag > of the house , and hid <02934 +taman > them with the stalks <06086 + of flax <06593 +pishteh > , which she had laid in order <06186 + upon the roof <01406 +gag > . but JOS 002 022 . And they went <03212 +yalak > , and came <00935 +bow> > unto the mountain <02022 +har > , and abode <03427 +yashab > there <08033 +sham > three <07969 +shalowsh > days <03117 +yowm > , until <05704 + the pursuers <07291 +radaph > were returned <07725 +shuwb > : and the pursuers <07291 +radaph > sought <01245 +baqash > [ them ] throughout all <03605 +kol > the way <01870 +derek > , {but} found <04672 +matsa> > [ them ] not . but JOS 005 005 Now <03588 +kiy > all <03605 +kol > the people <05971 + that came <03318 +yatsa> > out were circumcised <04135 +muwl > : {but} all <03605 +kol > the people <05971 + [ that were ] born <03209 +yillowd > in the wilderness <04057 +midbar > by the way <01870 +derek > as they came <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [ them ] they had not circumcised <04135 +muwl > . but JOS 005 012 And the manna <04478 +man > ceased <07673 +shabath > on the morrow <04283 +mochorath > after they had eaten <00398 +>akal > of the old <05669 + corn <05669 + of the land <00776 +>erets > ; neither <03808 +lo> > had <01961 +hayah > the children <01121 +ben > of Israel <03478 +Yisra>el > manna <04478 +man > any more <05750 + ; {but} they did eat <00398 +>akal > of the fruit <08393 +t@buw>ah > of the land <00776 +>erets > of Canaan <03667 +K@na that year <08141 +shaneh > . but JOS 005 014 And he said <00559 +>amar > , Nay <03808 +lo> > ; {but} [ as ] captain <08269 +sar > of the host <06635 +tsaba> > of the LORD <00113 +>adown > am I now <06258 + come <00935 +bow> > . And Joshua <03091 +Y@howshuwa< > fell <05307 +naphal > on <00413 +>el > his face <06440 +paniym > to the earth <00776 +>erets > , and did worship <07812 +shachah > , and said <00559 +>amar > unto him , What <04100 +mah > saith <01696 +dabar > my lord <03068 +Y@hovah > unto his servant <05650 + ? but JOS 006 013 And seven <07651 +sheba< > priests bearing <05375 +nasa> > seven <07651 +sheba< > trumpets <07782 +showphar > of rams <03104 +yowbel > horns <03104 +yowbel > before <06440 +paniym > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > went <01980 +halak > on <00413 +>el > continually <01980 +halak > , and blew <08628 +taqa< > with the trumpets <07782 +showphar > : and the armed <02502 +chalats > men went <01980 +halak > before <06440 +paniym > them ; {but} the rereward <00622 +>acaph > came <01980 +halak > after <00310 +>achar > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > , [ the priests <03548 +kohen > ] going <01980 +halak > on <00413 +>el > , and blowing <08628 +taqa< > with the trumpets <07782 +showphar > . But JOS 006 019 {But} all <03605 +kol > the silver <03701 +keceph > , and gold <02091 +zahab > , and vessels <03627 +k@liy > of brass <05178 +n@chosheth > and iron <01270 +barzel > , [ are ] consecrated <06944 +qodesh > unto the LORD <03068 +Y@hovah > : they shall come <00935 +bow> > into the treasury <00214 +>owtsar > of the LORD <03068 +Y@hovah > . But JOS 006 022 {But} Joshua <03091 +Y@howshuwa< > had said <00559 +>amar > unto the two <08147 +sh@nayim > men <00582 +>enowsh > that had spied <07270 +ragal > out the country <00776 +>erets > , Go <00935 +bow> > into the harlot s <02181 +zanah > house <01004 +bayith > , and bring <03318 +yatsa> > out thence <08033 +sham > the woman <00802 +>ishshah > , and all <03605 +kol > that she hath , as ye sware <07650 +shaba< > unto her . But JOS 007 001 . {But} the children <01121 +ben > of Israel <03478 +Yisra>el > committed <04600 +ma a trespass <04604 +ma in the accursed <02764 +cherem > thing : for Achan <05912 + , the son <01121 +ben > of Carmi <03756 +Karmiy > , the son <01121 +ben > of Zabdi <02067 +Zabdiy > , the son <01121 +ben > of Zerah <02226 +Zerach > , of the tribe <04294 +matteh > of Judah <03063 +Y@huwdah > , took <03947 +laqach > of the accursed <02764 +cherem > thing : and the anger <00639 +>aph > of the LORD <03068 +Y@hovah > was kindled <02734 +charah > against the children <01121 +ben > of Israel <03478 +Yisra>el >. but JOS 007 003 And they returned <07725 +shuwb > to Joshua <03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let not all <03605 +kol > the people <05971 + go <05927 + up ; but let about two or <00176 +>ow > three <07969 +shalowsh > thousand <00505 +>eleph > men <00376 +>iysh > go <05927 + up and smite <06221 +el > Ai <05857 + ; [ and ] make not all <03605 +kol > the people <05971 + to labour <03021 +yaga< > thither <08033 +sham > ; for they [ are {but} ] few <04592 +m@ . but JOS 007 003 And they returned <07725 +shuwb > to Joshua <03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let not all <03605 +kol > the people <05971 + go <05927 + up ; {but} let about two or <00176 +>ow > three <07969 +shalowsh > thousand <00505 +>eleph > men <00376 +>iysh > go <05927 + up and smite <06221 +el > Ai <05857 + ; [ and ] make not all <03605 +kol > the people <05971 + to labour <03021 +yaga< > thither <08033 +sham > ; for they [ are but ] few <04592 +m@ . but JOS 007 012 Therefore the children <01121 +ben > of Israel <03478 +Yisra>el > could <03201 +yakol > not stand <06965 +quwm > before <06440 +paniym > their enemies <00341 +>oyeb > , [ {but} ] turned <06437 +panah > [ their ] backs <06203 + before <06440 +paniym > their enemies <00341 +>oyeb > , because <03588 +kiy > they were accursed <02764 +cherem > : neither <03808 +lo> > will I be with you any more <03254 +yacaph > , except ye destroy <08045 +shamad > the accursed <02764 +cherem > from among <07130 +qereb > you . but JOS 008 004 And he commanded <06680 +tsavah > them , saying <00559 +>amar > , Behold <07200 +ra>ah > , ye shall lie <00693 +>arab > in wait <00693 +>arab > against the city <05892 + , [ even ] behind <00310 +>achar > the city <05892 + : go <07368 +rachaq > not very <03966 +m@ far <07368 +rachaq > from the city <05892 + , {but} be ye all <03605 +kol > ready <03559 +kuwn > : but JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore sent <07971 +shalach > them forth : and they went <03212 +yalak > to lie in ambush <00693 +>arab > , and abode <03427 +yashab > between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai <05857 + , on the west <03220 +yam > side of Ai <05857 + : {but} Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn > that night <03915 +layil > among <08432 +tavek > the people <05971 + . but JOS 008 014 And it came <01961 +hayah > to pass , when the king <04428 +melek > of Ai <05857 + saw <07200 +ra>ah > [ it ] , that they hasted <04116 +mahar > and rose <07925 +shakam > up early <07925 +shakam > , and the men <00582 +>enowsh > of the city <05892 + went <03318 +yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el > to battle <04421 +milchamah > , he and all <03605 +kol > his people <05971 + , at a time appointed <04150 +mow , before <06440 +paniym > the plain <06160 + ; {but} he wist <03045 +yada< > not that [ there were ] liers in ambush <00693 +>arab > against him behind <00310 +>achar > the city <05892 + . but JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we took hot <02525 +cham > [ for ] our provision <06679 +tsuwd > out of our houses <01004 +bayith > on the day <03117 +yowm > we came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak > unto you ; {but} now <06258 + , behold <02009 +hinneh > , it is dry <03001 +yabesh > , and it is mouldy <05350 +niqqud > : But JOS 009 019 {But} all <03605 +kol > the princes <05387 +nasiy> > said <00559 +>amar > unto all <03605 +kol > the congregation <05712 + , We have sworn <07650 +shaba< > unto them by the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > : now <06258 + therefore we may <03201 +yakol > not touch <05060 +naga< > them . but JOS 009 021 And the princes <05387 +nasiy> > said <00559 +>amar > unto them , Let them live <02421 +chayah > ; {but} let them be hewers <02404 +chatab > of wood <06086 + and drawers <07579 +sha>ab > of water <04325 +mayim > unto all <03605 +kol > the congregation <05712 + ; as the princes <05387 +nasiy> > had promised <01696 +dabar > them . But JOS 010 016 {But} these <00428 +>el - leh > five <02568 +chamesh > kings <04428 +melek > fled <05127 +nuwc > , and hid <2244> themselves in a cave <04631 +m@ at Makkedah <04719 +Maqqedah > . but JOS 010 019 And stay <05975 + ye not , [ {but} ] pursue <07291 +radaph > after <00310 +>achar > your enemies <00341 +>oyeb > , and smite the hindmost <02179 +zanab > of them ; suffer <05414 +nathan > them not to enter <00935 +bow> > into <00413 +>el > their cities <05892 + : for the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath delivered <05414 +nathan > them into your hand <03027 +yad > . but JOS 010 030 And the LORD <03068 +Y@hovah > delivered <05414 +nathan > it also <01571 +gam > , and the king <04428 +melek > thereof , into the hand <03027 +yad > of Israel <03478 +Yisra>el > ; and he smote <05221 +nakah > it with the edge <06310 +peh > of the sword <02719 +chereb > , and all <03605 +kol > the souls <05315 +nephesh > that [ were ] therein ; he let none <03808 +lo> > remain <08300 +sariyd > in it ; {but} did <06213 + unto the king <04428 +melek > thereof as he did <06213 + unto the king <04428 +melek > of Jericho <03405 +Y@riychow > . but JOS 010 037 And they took <03920 +lakad > it , and smote <05221 +nakah > it with the edge <06310 +peh > of the sword <02719 +chereb > , and the king <04428 +melek > thereof , and all <03605 +kol > the cities <05892 + thereof , and all <03605 +kol > the souls <05315 +nephesh > that [ were ] therein ; he left <07604 +sha>ar > none <03808 +lo> > remaining <08300 +sariyd > , according to all <03605 +kol > that he had done <06213 + to Eglon <05700 + ; {but} destroyed <02763 +charam > it utterly , and all <03605 +kol > the souls <05315 +nephesh > that [ were ] therein . but JOS 010 040 So Joshua <03091 +Y@howshuwa< > smote <05221 +nakah > all <03605 +kol > the country <00776 +>erets > of the hills <02022 +har > , and of the south <05045 +negeb > , and of the vale <08219 +sh@phelah > , and of the springs <00794 +>ashedah > , and all <03605 +kol > their kings <04428 +melek > : he left <07604 +sha>ar > none <03808 +lo> > remaining <08300 +sariyd > , {but} utterly destroyed <02763 +charam > all <03605 +kol > that breathed <05397 +n@shamah > , as the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > commanded <06680 +tsavah > . But JOS 011 013 {But} [ as for ] the cities <05892 + that stood <05975 + still in their strength <08510 +tel > , Israel <03478 +Yisra>el > burned <08313 +saraph > none <03808 +lo> > of them , save <02108 +zuwlah > Hazor <02674 +Chatsowr > only <00905 +bad > ; [ that ] did Joshua <03091 +Y@howshuwa< > burn <08313 +saraph > . but JOS 011 014 And all <03605 +kol > the spoil <07998 +shalal > of these <00428 +>el - leh > cities <05892 + , and the cattle <00929 +b@hemah > , the children <01121 +ben > of Israel <03478 +Yisra>el > took for a prey <00962 +bazaz > unto themselves <01992 +hem > ; {but} every <03605 +kol > man <00120 +>adam > they smote <05221 +nakah > with the edge <06310 +peh > of the sword <02719 +chereb > , until <05704 + they had destroyed <08045 +shamad > them , neither <03808 +lo> > left <07604 +sha>ar > they any <03605 +kol > to breathe <05397 +n@shamah > . but JOS 011 020 For it was of the LORD <03068 +Y@hovah > to harden <02388 +chazaq > their hearts <03820 +leb > , that they should come <07122 +qara> > against <07125 +qir>ah > Israel <03478 +Yisra>el > in battle <04421 +milchamah > , that he might destroy <02763 +charam > them utterly , [ and ] that they might have <01961 +hayah > no <01115 +biltiy > favour <08467 +t@chinnah > , {but} that he might destroy <08045 +shamad > them , as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . but JOS 013 013 Nevertheless the children <01121 +ben > of Israel <03478 +Yisra>el > expelled <03423 +yarash > not the Geshurites <01651 +G@shuwriy > , nor <00408 +>al > the Maachathites <04602 +Ma : {but} the Geshurites <01651 +G@shuwriy > and the Maachathites <04602 +Ma dwell <03427 +yashab > among <07130 +qereb > the Israelites <03478 +Yisra>el > until <05704 + this <02088 +zeh > day <03117 +yowm > . But JOS 013 033 {But} unto the tribe <07626 +shebet > of Levi <03878 +Leviy > Moses <04872 +Mosheh > gave <05414 +nathan > not [ any <03605 +kol > ] inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > [ was ] their inheritance <05159 +nachalah > , as he said <01696 +dabar > unto them . but JOS 014 003 For Moses <04872 +Mosheh > had given <05414 +nathan > the inheritance <05159 +nachalah > of two <08147 +sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy > tribe <04294 +matteh > on the other <05676 + side <05676 + Jordan <03383 +Yarden > : {but} unto the Levites <03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> > inheritance <05159 +nachalah > among <08432 +tavek > them . but JOS 014 008 Nevertheless my brethren <00251 +>ach > that went <05927 + up with me made the heart <03820 +leb > of the people <05971 + melt <04529 +macah > : {but} I wholly <04390 +male> > followed <00310 +>achar > the LORD <03068 +Y@hovah > my God <00430 +>elohiym > . but JOS 015 063 As for the Jebusites <02983 +Yebuwciy > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , the children <01121 +ben > of Judah <03063 +Y@huwdah > could <03201 +yakol > not drive <03423 +yarash > them out : {but} the Jebusites <02983 +Yebuwciy > dwell <03427 +yashab > with the children <01121 +ben > of Judah <03063 +Y@huwdah > at Jerusalem <03389 +Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm > . but JOS 016 010 And they drave <03423 +yarash > not out the Canaanites <03669 +K@na that dwelt <03427 +yashab > in Gezer <01507 +Gezer > : {but} the Canaanites <03669 +K@na dwell <03427 +yashab > among <07130 +qereb > the Ephraimites <00669 +>Ephrayim > unto this <02088 +zeh > day <03117 +yowm > , and serve <05647 + under tribute <04522 +mac > . but JOS 017 003 But Zelophehad <06765 +Ts@lophchad > , the son <01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben > of Gilead <01568 +Gil , the son <01121 +ben > of Machir <04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > : and these <00428 +>el - leh > [ are ] the names <08034 +shem > of his daughters <01121 +ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah <08656 +Tirtsah > . But JOS 017 003 {But} Zelophehad <06765 +Ts@lophchad > , the son <01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben > of Gilead <01568 +Gil , the son <01121 +ben > of Machir <04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , but daughters <01121 +ben > : and these <00428 +>el - leh > [ are ] the names <08034 +shem > of his daughters <01121 +ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah <08656 +Tirtsah > . but JOS 017 008 [ Now ] Manasseh <04519 +M@nashsheh > had <01961 +hayah > the land <00776 +>erets > of Tappuah <08599 +Tappuwach > : {but} Tappuah <08599 +Tappuwach > on <00413 +>el > the border <01366 +g@buwl > of Manasseh <04519 +M@nashsheh > [ belonged ] to the children <01121 +ben > of Ephraim <00669 +>Ephrayim > ; but JOS 017 012 Yet the children <01121 +ben > of Manasseh <04519 +M@nashsheh > could <03201 +yakol > not drive <03423 +yarash > out [ the inhabitants of ] those <00428 +>el - leh > cities <05892 + ; {but} the Canaanites <03669 +K@na would <02974 +ya>al > dwell <03427 +yashab > in that land <00776 +>erets > . but JOS 017 013 Yet it came <01961 +hayah > to pass , when <03588 +kiy > the children <01121 +ben > of Israel <03478 +Yisra>el > were waxen strong <02388 +chazaq > , that they put <05414 +nathan > the Canaanites <03669 +K@na to tribute <04522 +mac > ; {but} did not utterly drive <03423 +yarash > them out . but JOS 017 014 . And the children <01121 +ben > of Joseph <03130 +Yowceph > spake <01696 +dabar > unto Joshua <03091 +Y@howshuwa< > , saying <00559 +>amar > , Why <04069 +madduwa< > hast thou given <05414 +nathan > me [ {but} ] one <00259 +>echad > lot <01486 +gowral > and one <00259 +>echad > portion <02256 +chebel > to inherit <05159 +nachalah > , seeing I [ am ] a great <07227 +rab > people <05971 + , forasmuch <05704 + as the LORD <03068 +Y@hovah > hath blessed <01288 +barak > me hitherto ? But JOS 017 018 {But} the mountain <02022 +har > shall be thine ; for it [ is ] a wood <03293 +ya , and thou shalt cut <01254 +bara> > it down : and the outgoings <08444 +towtsa>ah > of it shall be thine : for thou shalt drive <03423 +yarash > out the Canaanites <03669 +K@na , though <03588 +kiy > they have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ] though <03588 +kiy > they [ be ] strong <02389 +chazaq > . But JOS 018 007 {But} the Levites <03881 +Leviyiy > have no <03808 +lo> > part <02506 +cheleq > among <07130 +qereb > you ; for the priesthood <03550 +k@hunnah > of the LORD <03068 +Y@hovah > [ is ] their inheritance <05159 +nachalah > : and Gad <01410 +Gad > , and Reuben <07205 +R@>uwben > , and half <02677 +chetsiy > the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > , have <01961 +hayah > received <03947 +laqach > their inheritance <05159 +nachalah > beyond <05676 + Jordan <03383 +Yarden > on the east <04217 +mizrach > , which <00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > gave <05414 +nathan > them . But JOS 021 012 {But} the fields <07704 +sadeh > of the city <05892 + , and the villages <02691 +chatser > thereof , gave <05414 +nathan > they to Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > for his possession <00272 +>achuzzah > . but JOS 022 003 Ye have not left <05800 + your brethren <00251 +>ach > these <00428 +>el - leh > many <07227 +rab > days <03117 +yowm > unto this <02088 +zeh > day <03117 +yowm > , {but} have kept <08104 +shamar > the charge <04931 +mishmereth > of the commandment <04687 +mitsvah > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But JOS 022 005 {But} take diligent <03966 +m@ heed <08104 +shamar > to do <06213 + the commandment <04687 +mitsvah > and the law <08451 +towrah > , which <00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > charged <06680 +tsavah > you , to love <00157 +>ahab > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , and to walk <03212 +yalak > in all <03605 +kol > his ways <01870 +derek > , and to keep <08104 +shamar > his commandments <04687 +mitsvah > , and to cleave <01692 +dabaq > unto him , and to serve <05647 + him with all <03605 +kol > your heart <03824 +lebab > and with all <03605 +kol > your soul <05315 +nephesh > . but JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > Moses <04872 +Mosheh > had given <05414 +nathan > [ possession ] in Bashan <01316 +Bashan > : {but} unto the [ other ] half <02677 +chetsiy > thereof gave <05414 +nathan > Joshua <03091 +Y@howshuwa< > among <05973 + their brethren <00251 +>ach > on this side <05676 + Jordan <03383 +Yarden > westward <03220 +yam > . And when <03588 +kiy > Joshua <03091 +Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam > unto their tents <00168 +>ohel > , then he blessed <01288 +barak > them , But JOS 022 018 {But} that ye must turn <07725 +shuwb > away this day <03117 +yowm > from following <00310 +>achar > the LORD <03068 +Y@hovah > ? and it will be , [ seeing ] ye rebel <04775 +marad > to day <03117 +yowm > against the LORD <03068 +Y@hovah > , that to morrow <04279 +machar > he will be wroth <07107 +qatsaph > with the whole <03605 +kol > congregation <05712 + of Israel <03478 +Yisra>el > . but JOS 022 019 Notwithstanding <00389 +>ak > , if <00518 +>im > the land <00776 +>erets > of your possession <00272 +>achuzzah > [ be ] unclean <02931 +tame> > , [ then ] pass <05674 + ye over <05674 + unto the land <00776 +>erets > of the possession <00272 +>achuzzah > of the LORD <03068 +Y@hovah > , wherein the LORD S <03068 +Y@hovah > tabernacle <04908 +mishkan > dwelleth <07931 +shakan > , and take <00270 +>achaz > possession <00270 +>achaz > among <08432 +tavek > us : {but} rebel <04775 +marad > not against the LORD <03068 +Y@hovah > , nor <00408 +>al > rebel <04775 +marad > against us , in building <01129 +banah > you an altar <04196 +mizbeach > beside <01107 +bil the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . But JOS 022 027 {But} [ that ] it [ may be ] a witness <05707 + between <00996 +beyn > us , and you , and our generations <01755 +dowr > after <00310 +>achar > us , that we might do <05647 + the service <05656 + of the LORD <03068 +Y@hovah > before <06440 +paniym > him with our burnt <05930 + offerings , and with our sacrifices <02077 +zebach > , and with our peace <08002 +shelem > offerings ; that your children <01121 +ben > may not say <00559 +>amar > to our children <01121 +ben > in time <04279 +machar > to come <04279 +machar > , Ye have no <00369 +>ayin > part <02506 +cheleq > in the LORD <03068 +Y@hovah > . but JOS 022 028 Therefore said <00559 +>amar > we , that it shall be , when <03588 +kiy > they should [ so ] say <00559 +>amar > to us or to our generations <01755 +dowr > in time <04279 +machar > to come <04279 +machar > , that we may say <00559 +>amar > [ again ] , Behold <07200 +ra>ah > the pattern <08403 +tabniyth > of the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > , which <00834 +>aher > our fathers <1> made <06213 + , not for burnt <05930 + offerings , nor <03808 +lo> > for sacrifices <02077 +zebach > ; {but} it [ is ] a witness <05707 + between <00996 +beyn > us and you . But JOS 023 008 {But} cleave <01692 +dabaq > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , as ye have done <06213 + unto this <02088 +zeh > day <03117 +yowm > . but JOS 023 009 For the LORD <03068 +Y@hovah > hath driven <03423 +yarash > out from before <06440 +paniym > you great <01419 +gadowl > nations <01471 +gowy > and strong <06099 + : {but} [ as for ] you , no <03808 +lo> > man <00376 +>iysh > hath been able <05975 + to stand <05975 + before <06440 +paniym > you unto this <02088 +zeh > day <03117 +yowm > . but JOS 023 013 Know <03045 +yada< > for a certainty that the LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no <03808 +lo> > more <03254 +yacaph > drive <03423 +yarash > out [ any of ] these <00428 +>el - leh > nations <01471 +gowy > from before <06440 +paniym > you ; {but} they shall be snares <06341 +pach > and traps <04170 +mowqesh > unto you , and scourges <07850 +shotet > in your sides <06654 +tsad > , and thorns <06975 +qowts > in your eyes <05869 + , until <05704 + ye perish <6> from off <05921 + this <02063 +zo>th > good <02896 +towb > land <00127 +>adamah > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given <05414 +nathan > you . but JOS 024 004 And I gave <05414 +nathan > unto Isaac <03327 +Yitschaq > Jacob <03290 +Ya and Esau <06215 + : and I gave <05414 +nathan > unto Esau <06215 + mount <02022 +har > Seir <08165 +Se , to possess <03423 +yarash > it ; {but} Jacob <03290 +Ya and his children <01121 +ben > went <03381 +yarad > down <03381 +yarad > into Egypt <04714 +Mitsrayim > . But JOS 024 010 {But} I would <14> not hearken <08085 +shama< > unto Balaam <01109 +Bil ; therefore he blessed <01288 +barak > you still : so I delivered <05337 +natsal > you out of his hand <03027 +yad > . but JOS 024 012 And I sent <07971 +shalach > the hornet <06880 +tsir before <06440 +paniym > you , which drave <01644 +garash > them out from before <06440 +paniym > you , [ even ] the two <08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 +>Emoriy > ; [ {but} ] not with thy sword <02719 +chereb > , nor <03808 +lo> > with thy bow <07198 +qesheth > . but JOS 024 015 . And if <00518 +>im > it seem evil <07489 +ra unto you to serve <05647 + the LORD <03068 +Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm > whom <04310 +miy > ye will serve <05647 + ; whether <00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher > your fathers <1> served <05647 + that [ were ] on the other <05676 + side <05676 + of the flood <05104 +nahar > , or the gods <00430 +>elohiym > of the Amorites <00567 +>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye dwell <03427 +yashab > : {but} as for me and my house <01004 +bayith > , we will serve <05647 + the LORD <03068 +Y@hovah > . but JOS 024 021 And the people <05971 + said <00559 +>amar > unto Joshua <03091 +Y@howshuwa< > , Nay <03808 +lo> > ; {but} we will serve <05647 + the LORD <03068 +Y@hovah > . But JUDG 001 006 {But} Adonibezek <00137 +>Adoniy - Bezeq > fled <05127 +nuwc > ; and they pursued <07291 +radaph > after <00310 +>achar > him , and caught <00270 +>achaz > him , and cut <07112 +qatsats > off his thumbs and his great toes . but JUDG 001 019 And the LORD <03068 +Y@hovah > was with Judah <03063 +Y@huwdah > ; and he drave <03423 +yarash > out [ the inhabitants of ] the mountain <02022 +har > ; {but} could not drive <03423 +yarash > out the inhabitants <03427 +yashab > of the valley <06010 + , because <03588 +kiy > they had chariots <07393 +rekeb > of iron <01270 +barzel > . but JUDG 001 021 . And the children <01121 +ben > of Benjamin <01144 +Binyamiyn > did not drive <03423 +yarash > out the Jebusites <02983 +Yebuwciy > that inhabited <03427 +yashab > Jerusalem <03389 +Y@ruwshalaim > ; {but} the Jebusites <02983 +Yebuwciy > dwell <03427 +yashab > with the children <01121 +ben > of Benjamin <01144 +Binyamiyn > in Jerusalem <03389 +Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm > . but JUDG 001 025 And when he shewed <07200 +ra>ah > them the entrance <03996 +mabow> > into the city <05892 + , they smote <05221 +nakah > the city <05892 + with the edge <06310 +peh > of the sword <02719 +chereb > ; {but} they let go <07971 +shalach > the man <00376 +>iysh > and all <03605 +kol > his family <04940 +mishpachah > . but JUDG 001 027 Neither <03808 +lo> > did Manasseh <04519 +M@nashsheh > drive <03423 +yarash > out [ the inhabitants of ] Bethshean <01052 +Beyth Sh@>an > and her towns <01323 +bath > , nor Taanach <08590 +Ta and her towns <01323 +bath > , nor the inhabitants <03427 +yashab > of Dor <01756 +Dowr > and her towns <01323 +bath > , nor the inhabitants <03427 +yashab > of Ibleam <02991 +Yibl@ and her towns <01323 +bath > , nor the inhabitants <03427 +yashab > of Megiddo <04023 +M@giddown > and her towns <01323 +bath > : {but} the Canaanites <03669 +K@na would <02974 +ya>al > dwell <03427 +yashab > in that land <00776 +>erets > . but JUDG 001 029 Neither <03808 +lo> > did Ephraim <00669 +>Ephrayim > drive <03423 +yarash > out the Canaanites <03669 +K@na that dwelt <03427 +yashab > in Gezer <01507 +Gezer > ; {but} the Canaanites <03669 +K@na dwelt <03427 +yashab > in Gezer <01507 +Gezer > among <07130 +qereb > them . but JUDG 001 030 Neither <03808 +lo> > did Zebulun <02074 +Z@buwluwn > drive <03423 +yarash > out the inhabitants <03427 +yashab > of Kitron <07003 +Qitrown > , nor the inhabitants <03427 +yashab > of Nahalol <05096 +Nahalal > ; {but} the Canaanites <03669 +K@na dwelt <03427 +yashab > among <07130 +qereb > them , and became <01961 +hayah > tributaries <04522 +mac > . But JUDG 001 032 {But} the Asherites <00843 +>Asheriy > dwelt <03427 +yashab > among <07130 +qereb > the Canaanites <03669 +K@na , the inhabitants <03427 +yashab > of the land <00776 +>erets > : for they did not drive <03423 +yarash > them out . but JUDG 001 033 Neither <03808 +lo> > did Naphtali <05321 +Naphtaliy > drive <03423 +yarash > out the inhabitants <03427 +yashab > of Bethshemesh <01053 +Beyth Shemesh > , nor the inhabitants <03427 +yashab > of Bethanath <01043 +Beyth ; {but} he dwelt <03427 +yashab > among <07130 +qereb > the Canaanites <03669 +K@na , the inhabitants <03427 +yashab > of the land <00776 +>erets > : nevertheless the inhabitants <03427 +yashab > of Bethshemesh <01053 +Beyth Shemesh > and of Bethanath <01043 +Beyth became <01961 +hayah > tributaries <04522 +mac > unto them . But JUDG 001 035 {But} the Amorites <00567 +>Emoriy > would <02974 +ya>al > dwell <03427 +yashab > in mount <02022 +har > Heres <02776 +Cherec > in Aijalon <00357 +>Ayalown > , and in Shaalbim <08169 +Sha : yet the hand <03027 +yad > of the house <01004 +bayith > of Joseph <03130 +Yowceph > prevailed <03513 +kabad > , so that they became <01961 +hayah > tributaries <04522 +mac > . but JUDG 002 002 And ye shall make <03772 +karath > no <03808 +lo> > league <01285 +b@riyth > with the inhabitants <03427 +yashab > of this <02063 +zo>th > land <00776 +>erets > ; ye shall throw <05422 +nathats > down <05422 +nathats > their altars <04196 +mizbeach > : {but} ye have not obeyed <08085 +shama< > my voice <06963 +qowl > : why <04100 +mah > have ye done <06213 + this <02063 +zo>th > ? but JUDG 002 003 Wherefore I also <01571 +gam > said <00559 +>amar > , I will not drive <01644 +garash > them out from before <06440 +paniym > you ; {but} they shall be [ as thorns ] in your sides <06654 +tsad > , and their gods <00430 +>elohiym > shall be a snare <04170 +mowqesh > unto you . but JUDG 002 017 And yet <01571 +gam > they would not hearken <08085 +shama< > unto their judges <08199 +shaphat > , but they went a whoring <02181 +zanah > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , and bowed <07812 +shachah > themselves unto them : they turned <05493 +cuwr > quickly <04118 +maher > out of the way <01870 +derek > which <00834 +>aher > their fathers <1> walked <01980 +halak > in , obeying <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; [ {but} ] they did <06213 + not so <03651 +ken > . but JUDG 002 017 And yet <01571 +gam > they would not hearken <08085 +shama< > unto their judges <08199 +shaphat > , {but} they went a whoring <02181 +zanah > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , and bowed <07812 +shachah > themselves unto them : they turned <05493 +cuwr > quickly <04118 +maher > out of the way <01870 +derek > which <00834 +>aher > their fathers <1> walked <01980 +halak > in , obeying <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; [ but ] they did <06213 + not so <03651 +ken > . But JUDG 003 015 {But} when the children <01121 +ben > of Israel <03478 +Yisra>el > cried <02199 +za unto the LORD <03068 +Y@hovah > , the LORD <03068 +Y@hovah > raised <06965 +quwm > them up a deliverer <03467 +yasha< > , Ehud <00261 +>Echuwd > the son <01121 +ben > of Gera <01617 +Gera> > , a Benjamite <01145 +Ben - y@miyniy > , a man <00376 +>iysh > lefthanded : and by him the children <01121 +ben > of Israel <03478 +Yisra>el > sent <07971 +shalach > a present <04503 +minchah > unto Eglon <05700 + the king <04428 +melek > of Moab <04124 +Mow>ab > . But JUDG 003 016 {But} Ehud <00261 +>Echuwd > made <06213 + him a dagger <02719 +chereb > which had two <08147 +sh@nayim > edges <06366 +peyah > , of a cubit <01574 +gomed > length <00753 +>orek > ; and he did gird <02296 +chagar > it under <08478 +tachath > his raiment <04055 +mad > upon his right <03225 +yamiyn > thigh <03409 +yarek > . But JUDG 003 019 {But} he himself <01931 +huw> > turned <07725 +shuwb > again <07725 +shuwb > from the quarries <06456 +p@ciyl > that [ were ] by Gilgal <01537 +Gilgal > , and said <00559 +>amar > , I have a secret <05643 +cether > errand <01697 +dabar > unto thee , O king <04428 +melek > : who said <00559 +>amar > , Keep silence <02013 +hacah > . And all <03605 +kol > that stood <05975 + by him went <03318 +yatsa> > out from him . but JUDG 004 008 And Barak <01301 +Baraq > said <00559 +>amar > unto her , If <00518 +>im > thou wilt go <03212 +yalak > with me , then I will go <01982 +helek > : {but} if <00518 +>im > thou wilt not go <03212 +yalak > with me , [ then ] I will not go <03212 +yalak > . But JUDG 004 016 {But} Barak <01301 +Baraq > pursued <07291 +radaph > after <00310 +>achar > the chariots <07393 +rekeb > , and after <00310 +>achar > the host <04264 +machaneh > , unto Harosheth <02800 +Charosheth > of the Gentiles <01471 +gowy > : and all <03605 +kol > the host <04264 +machaneh > of Sisera <05516 +Ciyc@ra> > fell <05307 +naphal > upon the edge <06310 +peh > of the sword <02719 +chereb > ; [ and ] there was not a man left <07604 +sha>ar > . but JUDG 005 031 So <03651 +ken > let all <03605 +kol > thine enemies <00341 +>oyeb > perish <6> , O LORD <03068 +Y@hovah > : {but} [ let ] them that love <00157 +>ahab > him [ be ] as the sun <08121 +shemesh > when he goeth <03318 +yatsa> > forth <03318 +yatsa> > in his might <01369 +g@buwrah > . And the land <00776 +>erets > had rest <08252 +shaqat > forty <00705 +>arba years <08141 +shaneh > . but JUDG 006 010 And I said <00559 +>amar > unto you , I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; fear <03372 +yare> > not the gods <00430 +>elohiym > of the Amorites <00567 +>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye dwell <03427 +yashab > : {but} ye have not obeyed <08085 +shama< > my voice <06963 +qowl > . but JUDG 006 013 And Gideon <01439 +Gid said <00559 +>amar > unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the LORD <03068 +Y@hovah > be with us , why <04100 +mah > then is all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> > us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his miracles <06381 +pala> > which <00834 +>aher > our fathers <1> told <05608 +caphar > us of , saying <00559 +>amar > , Did <06213 + not the LORD <03068 +Y@hovah > bring <05927 + us up from Egypt <04714 +Mitsrayim > ? {but} now <06258 + the LORD <03068 +Y@hovah > hath forsaken <05203 +natash > us , and delivered <05414 +nathan > us into the hands <03709 +kaph > of the Midianites <04080 +Midyan > . But JUDG 006 034 {But} the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > came <03847 +labash > upon Gideon <01439 +Gid , and he blew <08628 +taqa< > a trumpet <07782 +showphar > ; and Abiezer <44> was gathered <02199 +za after <00310 +>achar > him . but JUDG 006 039 And Gideon <01439 +Gid said <00559 +>amar > unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph > be hot <02734 +charah > against me , and I will speak <01696 +dabar > but this once <06471 +pa : let me prove <05254 +nacah > , I pray <04994 +na> > thee , {but} this once <06471 +pa with the fleece <01492 +gazzah > ; let it now <04994 +na> > be dry <02721 +choreb > only <00905 +bad > upon the fleece <01492 +gazzah > , and upon all <03605 +kol > the ground <00776 +>erets > let there be dew <02919 +tal > . but JUDG 006 039 And Gideon <01439 +Gid said <00559 +>amar > unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph > be hot <02734 +charah > against me , and I will speak <01696 +dabar > {but} this once <06471 +pa : let me prove <05254 +nacah > , I pray <04994 +na> > thee , but this once <06471 +pa with the fleece <01492 +gazzah > ; let it now <04994 +na> > be dry <02721 +choreb > only <00905 +bad > upon the fleece <01492 +gazzah > , and upon all <03605 +kol > the ground <00776 +>erets > let there be dew <02919 +tal > . but JUDG 007 006 And the number <04557 +micpar > of them that lapped <03952 +laqaq > , [ putting ] their hand <03027 +yad > to their mouth <06310 +peh > , were three <07969 +shalowsh > hundred <03967 +me>ah > men <00376 +>iysh > : {but} all <03605 +kol > the rest <03499 +yether > of the people <05971 + bowed <03766 +kara< > down upon their knees <01290 +berek > to drink <08354 +shathah > water <04325 +mayim > . But JUDG 007 010 {But} if <00518 +>im > thou fear <03373 +yare> > to go <03381 +yarad > down <03381 +yarad > , go <03381 +yarad > thou with Phurah <06513 +Purah > thy servant <05288 +na down <03381 +yarad > to the host <04264 +machaneh > : but JUDG 007 019 So Gideon <01439 +Gid , and the hundred <03967 +me>ah > men <00376 +>iysh > that [ were ] with him , came <00935 +bow> > unto the outside <07097 +qatseh > of the camp <04264 +machaneh > in the beginning <07218 +ro>sh > of the middle <08484 +tiykown > watch <00821 +>ashmurah > ; and they had {but} newly <06965 +quwm > set <06965 +quwm > the watch <08104 +shamar > : and they blew <08628 +taqa< > the trumpets <07782 +showphar > , and brake <05310 +naphats > the pitchers <03537 +kad > that [ were ] in their hands <03027 +yad > . But JUDG 008 020 And he said <00559 +>amar > unto Jether <03500 +Yether > his firstborn <01060 +b@kowr > , Up , [ and ] slay <02026 +harag > them . {But} the youth <05288 +na drew <08025 +shalaph > not his sword <02719 +chereb > : for he feared <03372 +yare> > , because <03588 +kiy > he [ was ] yet <05750 + a youth <05288 +na . But JUDG 009 009 {But} the olive <02132 +zayith > tree said <00559 +>amar > unto them , Should I leave <02308 +chadal > my fatness <01880 +deshen > , wherewith <00834 +>aher > by me they honour <03513 +kabad > God <00430 +>elohiym > and man <00376 +>iysh > , and go <01980 +halak > to be promoted <05128 +nuwa< > over <05921 + the trees <06086 + ? But JUDG 009 011 {But} the fig <08384 +t@>en > tree <06086 + said <00559 +>amar > unto them , Should I forsake <02308 +chadal > my sweetness <04987 +motheq > , and my good <02896 +towb > fruit <08270 +shor > , and go <01980 +halak > to be promoted <05128 +nuwa< > over <05921 + the trees <06086 + ? But JUDG 009 020 {But} if <00518 +>im > not , let fire <00784 +>esh > come <03318 +yatsa> > out from Abimelech <40> , and devour <00398 +>akal > the men <01167 +ba of Shechem <07927 +Sh@kem > , and the house <01004 +bayith > of Millo <04407 +millow> > ; and let fire <00784 +>esh > come <03318 +yatsa> > out from the men <01167 +ba of Shechem <07927 +Sh@kem > , and from the house <01004 +bayith > of Millo <04407 +millow> > , and devour <00398 +>akal > Abimelech <40> . But JUDG 009 051 {But} there was a strong <05797 + tower <04026 +migdal > within <08432 +tavek > the city <05892 + , and thither <08033 +sham > fled <05127 +nuwc > all <03605 +kol > the men <00582 +>enowsh > and women <00802 +>ishshah > , and all <03605 +kol > they of the city <05892 + , and shut <05462 +cagar > [ it ] to them , and gat <05927 + them up to the top <01406 +gag > of the tower <04026 +migdal > . But JUDG 011 016 {But} when Israel <03478 +Yisra>el > came <05927 + up from Egypt <04714 +Mitsrayim > , and walked <03212 +yalak > through the wilderness <04057 +midbar > unto the Red <05488 +cuwph > sea <03220 +yam > , and came <00935 +bow> > to Kadesh <06946 +Qadesh > ; but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971 +shalach > messengers <04397 +mal>ak > unto the king <04428 +melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let me , I pray <04994 +na> > thee , pass <05674 + through thy land <00776 +>erets > : but the king <04428 +melek > of Edom <00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] . And in like <01571 +gam > manner they sent <07971 +shalach > unto the king <04428 +melek > of Moab <04124 +Mow>ab > : {but} he would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el > abode <03427 +yashab > in Kadesh <06946 +Qadesh > . but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971 +shalach > messengers <04397 +mal>ak > unto the king <04428 +melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let me , I pray <04994 +na> > thee , pass <05674 + through thy land <00776 +>erets > : {but} the king <04428 +melek > of Edom <00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] . And in like <01571 +gam > manner they sent <07971 +shalach > unto the king <04428 +melek > of Moab <04124 +Mow>ab > : but he would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el > abode <03427 +yashab > in Kadesh <06946 +Qadesh > . but JUDG 011 018 Then they went <03212 +yalak > along through the wilderness <04057 +midbar > , and compassed <05437 +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > , and the land <00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935 +bow> > by the east side of the land <00776 +>erets > of Moab <04124 +Mow>ab > , and pitched <02583 +chanah > on the other <05676 + side <05676 + of Arnon <00769 +>Arnown > , {but} came <00935 +bow> > not within the border <01366 +g@buwl > of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > . but JUDG 011 020 But Sihon <05511 +Ciychown > trusted <00539 +>aman > not Israel <03478 +Yisra>el > to pass <05674 + through his coast <01366 +g@buwl > : {but} Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and pitched <02583 +chanah > in Jahaz <03096 +Yahats > , and fought <03898 +lacham > against <05973 + Israel <03478 +Yisra>el > . But JUDG 011 020 {But} Sihon <05511 +Ciychown > trusted <00539 +>aman > not Israel <03478 +Yisra>el > to pass <05674 + through his coast <01366 +g@buwl > : but Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and pitched <02583 +chanah > in Jahaz <03096 +Yahats > , and fought <03898 +lacham > against <05973 + Israel <03478 +Yisra>el > . but JUDG 011 027 Wherefore I have not sinned <02398 +chata> > against thee , {but} thou doest <06213 + me wrong <07451 +ra< > to war <03898 +lacham > against me : the LORD <03068 +Y@hovah > the Judge <08199 +shaphat > be judge <08199 +shaphat > this day <03117 +yowm > between <00996 +beyn > the children <01121 +ben > of Israel <03478 +Yisra>el > and the children <01121 +ben > of Ammon <05983 + . but JUDG 013 003 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > appeared <07200 +ra>ah > unto the woman <00802 +>ishshah > , and said <00559 +>amar > unto her , Behold <02009 +hinneh > now <04994 +na> > , thou [ art ] barren <06135 + , and bearest <03205 +yalad > not : {but} thou shalt conceive <02030 +hareh > , and bear <03205 +yalad > a son <01121 +ben > . but JUDG 013 006 Then the woman <00802 +>ishshah > came <00935 +bow> > and told <00559 +>amar > her husband <00376 +>iysh > , saying <00559 +>amar > , A man <00376 +>iysh > of God <00430 +>elohiym > came <00935 +bow> > unto me , and his countenance <04758 +mar>eh > [ was ] like the countenance <04758 +mar>eh > of an angel <04397 +mal>ak > of God <00430 +>elohiym > , very <03966 +m@ terrible <03372 +yare> > : {but} I asked <07592 +sha>al > him not whence he [ was ] , neither <03808 +lo> > told <05046 +nagad > he me his name <08034 +shem > : But JUDG 013 007 {But} he said <00559 +>amar > unto me , Behold <02009 +hinneh > , thou shalt conceive <02030 +hareh > , and bear <03205 +yalad > a son <01121 +ben > ; and now <06258 + drink <07941 +shekar > no <00408 +>al > wine <03196 +yayin > nor strong drink <08354 +shathah > , neither <00408 +>al > eat <00398 +>akal > any <03605 +kol > unclean <02932 +tum>ah > [ thing ] : for the child <05288 +na shall be a Nazarite <05139 +naziyr > to God <00430 +>elohiym > from the womb <00990 +beten > to the day <03117 +yowm > of his death <04194 +maveth > . but JUDG 013 009 And God <00430 +>elohiym > hearkened <08085 +shama< > to the voice <06963 +qowl > of Manoah <04495 +Manowach > ; and the angel <04397 +mal>ak > of God <00430 +>elohiym > came <00935 +bow> > again <05750 + unto the woman <00802 +>ishshah > as she sat <03427 +yashab > in the field <07704 +sadeh > : {but} Manoah <04495 +Manowach > her husband <00376 +>iysh > [ was ] not with her . But JUDG 013 021 {But} the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > did no <03808 +lo> > more <03254 +yacaph > appear <07200 +ra>ah > to Manoah <04495 +Manowach > and to his wife <00802 +>ishshah > . Then <00227 +>az > Manoah <04495 +Manowach > knew <03045 +yada< > that he [ was ] an angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > . But JUDG 013 023 {But} his wife <00802 +>ishshah > said <00559 +>amar > unto him , If <03863 +luw> > the LORD <03068 +Y@hovah > were pleased <02654 +chaphets > to kill <04191 +muwth > us , he would not have received <03947 +laqach > a burnt <05930 + offering and a meat offering <04503 +minchah > at our hands <03027 +yad > , neither <03808 +lo> > would he have shewed <07200 +ra>ah > us all <03605 +kol > these <00428 +>el - leh > [ things ] , nor <03908 +lachash > would as at this time <06256 + have told <08085 +shama< > us [ such things ] as these <02063 +zo>th > . But JUDG 014 004 {But} his father <1> and his mother <00517 +>em > knew <03045 +yada< > not that it [ was ] of the LORD <03068 +Y@hovah > , that he sought <01245 +baqash > an occasion <08385 +ta>anah > against the Philistines <06430 +P@lishtiy > : for at that time <06256 + the Philistines <06430 +P@lishtiy > had dominion <04910 +mashal > over Israel <03478 +Yisra>el > . but JUDG 014 006 And the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > came <06743 +tsalach > mightily upon him , and he rent <08156 +shaca< > him as he would have rent <08156 +shaca< > a kid <01423 +g@diy > , and [ he had ] nothing in his hand <03027 +yad > : {but} he told <05046 +nagad > not his father <1> or his mother <00517 +>em > what he had done <06213 + . but JUDG 014 009 And he took <07287 +radah > thereof in his hands <03709 +kaph > , and went <03212 +yalak > on eating <00398 +>akal > , and came <01980 +halak > to his father <1> and mother <00517 +>em > , and he gave <05414 +nathan > them , and they did eat <00398 +>akal > : {but} he told <05046 +nagad > not them that he had taken <07287 +radah > the honey <01706 +d@bash > out of the carcase <01472 +g@viyah > of the lion <00738 +>ariy > . But JUDG 014 013 {But} if <00518 +>im > ye cannot declare <05046 +nagad > [ it ] me , then shall ye give <05414 +nathan > me thirty <07970 +sh@lowshiym > sheets <05466 +cadiyn > and thirty <07970 +sh@lowshiym > change <02487 +chaliyphah > of garments <00899 +beged > . And they said <00559 +>amar > unto him , Put <02330 +chuwd > forth <02330 +chuwd > thy riddle <02420 +chiydah > , that we may hear <08085 +shama< > it . but JUDG 014 016 And Samson s <08123 +Shimshown > wife <00802 +>ishshah > wept <01058 +bakah > before <05921 + him , and said <00559 +>amar > , Thou dost {but} hate <08130 +sane> > me , and lovest <00157 +>ahab > me not : thou hast put <02330 +chuwd > forth <02330 +chuwd > a riddle <02420 +chiydah > unto the children <01121 +ben > of my people <05971 + , and hast not told <05046 +nagad > [ it ] me . And he said <00559 +>amar > unto her , Behold <02009 +hinneh > , I have not told <05046 +nagad > [ it ] my father <1> nor <03908 +lachash > my mother <00517 +>em > , and shall I tell <05046 +nagad > [ it ] thee ? But JUDG 014 020 {But} Samson s <08123 +Shimshown > wife <00802 +>ishshah > was [ given ] to his companion <04828 +merea< > , whom <00834 +>aher > he had used as his friend <07462 +ra . But JUDG 015 001 . But it came <01961 +hayah > to pass within a while after , in the time <03117 +yowm > of wheat <02406 +chittah > harvest <07105 +qatsiyr > , that Samson <08123 +Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah > with a kid ; and he said <00559 +>amar > , I will go <00935 +bow> > in to my wife <00802 +>ishshah > into the chamber <02315 +cheder > . {But} her father <1> would not suffer <05414 +nathan > him to go <00935 +bow> > in . But JUDG 015 001 . {But} it came <01961 +hayah > to pass within a while after , in the time <03117 +yowm > of wheat <02406 +chittah > harvest <07105 +qatsiyr > , that Samson <08123 +Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah > with a kid ; and he said <00559 +>amar > , I will go <00935 +bow> > in to my wife <00802 +>ishshah > into the chamber <02315 +cheder > . But her father <1> would not suffer <05414 +nathan > him to go <00935 +bow> > in. but JUDG 015 013 And they spake <00559 +>amar > unto him , saying <00559 +>amar > , No <03808 +lo> > ; but we will bind <00631 +>acar > thee fast , and deliver <05414 +nathan > thee into their hand <03027 +yad > : {but} surely we will not kill <04191 +muwth > thee . And they bound <00631 +>acar > him with two <08147 +sh@nayim > new <02319 +chadash > cords <05688 + , and brought <05927 + him up from the rock <05553 +cela< > . but JUDG 015 013 And they spake <00559 +>amar > unto him , saying <00559 +>amar > , No <03808 +lo> > ; {but} we will bind <00631 +>acar > thee fast , and deliver <05414 +nathan > thee into their hand <03027 +yad > : but surely we will not kill <04191 +muwth > thee . And they bound <00631 +>acar > him with two <08147 +sh@nayim > new <02319 +chadash > cords <05688 + , and brought <05927 + him up from the rock <05553 +cela< > . But JUDG 015 019 {But} God <00430 +>elohiym > clave <01234 +baqa< > an hollow <04388 +maktesh > place that [ was ] in the jaw <03895 +l@chiy > , and there came <03318 +yatsa> > water <04325 +mayim > thereout ; and when he had drunk <08354 +shathah > , his spirit <07307 +ruwach > came <07725 +shuwb > again <07725 +shuwb > , and he revived <02421 +chayah > : wherefore <04100 +mah > he called <07121 +qara> > the name <08034 +shem > thereof Enhakkore <05875 + > , which <00834 +>aher > [ is ] in Lehi <03896 +Lechiy > unto this <02063 +zo>th > day <03117 +yowm > . But JUDG 016 021 {But} the Philistines <06430 +P@lishtiy > took <00270 +>achaz > him , and put <05365 +naqar > out his eyes <05869 + , and brought <03381 +yarad > him down <03381 +yarad > to Gaza <05804 + , and bound <00631 +>acar > him with fetters <05178 +n@chosheth > of brass <05178 +n@chosheth > ; and he did grind <02912 +tachan > in the prison <00631 +>acar > house <01004 +bayith > . but JUDG 017 006 In those <01992 +hem > days <03117 +yowm > [ there was ] no <00369 +>ayin > king <04428 +melek > in Israel <03478 +Yisra>el > , [ {but} ] every man <00376 +>iysh > did <06213 + [ that which was ] right <03477 +yashar > in his own eyes <05869 + . but JUDG 019 010 But the man <00376 +>iysh > would <14> not tarry <03885 +luwn > that night , {but} he rose <06965 +quwm > up and departed <03212 +yalak > , and came <00935 +bow> > over <05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > , which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ; and [ there were ] with him two <06771 +tsame> > asses <02543 +chamowr > saddled <02280 +chabash > , his concubine <06370 +piylegesh > also [ was ] with him . But JUDG 019 010 {But} the man <00376 +>iysh > would <14> not tarry <03885 +luwn > that night , but he rose <06965 +quwm > up and departed <03212 +yalak > , and came <00935 +bow> > over <05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > , which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ; and [ there were ] with him two <06771 +tsame> > asses <02543 +chamowr > saddled <02280 +chabash > , his concubine <06370 +piylegesh > also [ was ] with him . but JUDG 019 016 . And , behold <02009 +hinneh > , there came <00935 +bow> > an old <02205 +zaqen > man <00376 +>iysh > from his work <04639 +ma out of the field <07704 +sadeh > at even <06153 + , which [ was ] also of mount <02022 +har > Ephraim <00669 +>Ephrayim > ; and he sojourned <01481 +guwr > in Gibeah <01390 +Gib : {but} the men <00582 +>enowsh > of the place <04725 +maqowm > [ were ] Benjamites <01145 +Ben - y@miyniy > . but JUDG 019 018 And he said <00559 +>amar > unto him , We [ are ] passing <05674 + from Bethlehemjudah <01035 +Beyth Lechem > toward <05704 + the side <03411 +y@rekah > of mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence <08033 +sham > [ am ] I : and I went <03212 +yalak > to Bethlehemjudah <01035 +Beyth Lechem > , {but} I [ am now ] going <01980 +halak > to the house <01004 +bayith > of the LORD <03068 +Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376 +>iysh > that receiveth <00622 +>acaph > me to house <01004 +bayith > . but JUDG 019 024 Behold <02009 +hinneh > , [ here is ] my daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa> > out now <04994 +na> > , and humble <06031 + ye them , and do <06213 + with them what seemeth <05869 + good <02896 +towb > unto you : {but} unto this <02088 +zeh > man <00376 +>iysh > do <06213 + not so <02063 +zo>th > vile <05039 +n@balah > a thing <01697 +dabar > . But JUDG 019 025 {But} the men <00582 +>enowsh > would <14> not hearken <08085 +shama< > to him : so the man <00376 +>iysh > took <02388 +chazaq > his concubine <06370 +piylegesh > , and brought <03318 +yatsa> > her forth <03318 +yatsa> > unto them ; and they knew <03045 +yada< > her , and abused <05953 + her all <03605 +kol > the night <03915 +layil > until <05704 + the morning <01242 +boqer > : and when the day <07837 +shachar > began <05927 + to spring <05927 + , they let her go <07971 +shalach > . But JUDG 019 028 And he said <00559 +>amar > unto her , Up , and let us be going <03212 +yalak > . {But} none <00369 +>ayin > answered <06030 + . Then the man <00376 +>iysh > took <03947 +laqach > her [ up ] upon an ass <02543 +chamowr > , and the man <00376 +>iysh > rose <06965 +quwm > up , and gat <03212 +yalak > him unto his place <04725 +maqowm > . But JUDG 020 009 {But} now <06258 + this <02063 +zo>th > [ shall be ] the thing <01697 +dabar > which <00834 +>aher > we will do <06213 + to Gibeah <01390 +Gib ; [ we will go <03212 +yalak > up ] by lot <01486 +gowral > against <05921 + it ; But JUDG 020 013 Now <06258 + therefore deliver <05414 +nathan > [ us ] the men <00582 +>enowsh > , the children <01121 +ben > of Belial <01100 +b@liya , which <00834 +>aher > [ are ] in Gibeah <01390 +Gib , that we may put them to death <04191 +muwth > , and put <01197 +ba away <01197 +ba evil <07451 +ra< > from Israel <03478 +Yisra>el > . {But} the children <01121 +ben > of Benjamin <01144 +Binyamiyn > would <14> not hearken <08085 +shama< > to the voice <06963 +qowl > of their brethren <00251 +>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > : But JUDG 020 014 {But} the children <01121 +ben > of Benjamin <01144 +Binyamiyn > gathered <00622 +>acaph > themselves together out of the cities <05892 + unto Gibeah <01390 +Gib , to go <03318 +yatsa> > out to battle <04421 +milchamah > against <05973 + the children <01121 +ben > of Israel <03478 +Yisra>el > . But JUDG 020 032 And the children <01121 +ben > of Benjamin <01144 +Binyamiyn > said <00559 +>amar > , They [ are ] smitten <05062 +nagaph > down before <06440 +paniym > us , as at the first <07223 +ri>shown > . {But} the children <01121 +ben > of Israel <03478 +Yisra>el > said <00559 +>amar > , Let us flee <05127 +nuwc > , and draw <05423 +nathaq > them from the city <05892 + unto the highways <04546 +m@cillah > . but JUDG 020 034 And there came <00935 +bow> > against <05048 +neged > Gibeah <01390 +Gib ten <06235 + thousand <00505 +>eleph > chosen <00970 +bachuwr > men <00376 +>iysh > out of all <03605 +kol > Israel <03478 +Yisra>el > , and the battle <04421 +milchamah > was sore <03513 +kabad > : {but} they knew <03045 +yada< > not that evil <07451 +ra< > [ was ] near <05060 +naga< > them . But JUDG 020 040 {But} when the flame <04864 +mas>eth > began <02490 +chalal > to arise <05927 + up out of the city <05892 + with a pillar <05982 + of smoke <06227 + , the Benjamites <01145 +Ben - y@miyniy > looked <06437 +panah > behind <00310 +>achar > them , and , behold <02009 +hinneh > , the flame <03632 +kaliyl > of the city <05892 + ascended <05927 + up to heaven <08064 +shamayim > . but JUDG 020 042 Therefore they turned <06437 +panah > [ their backs ] before <06440 +paniym > the men <00376 +>iysh > of Israel <03478 +Yisra>el > unto the way <01870 +derek > of the wilderness <04057 +midbar > ; {but} the battle <04421 +milchamah > overtook <01692 +dabaq > them ; and them which <00834 +>aher > [ came ] out of the cities <05892 + they destroyed <07843 +shachath > in the midst <08432 +tavek > of them . But JUDG 020 047 {But} six <08337 +shesh > hundred <03967 +me>ah > men <00376 +>iysh > turned <06437 +panah > and fled <05127 +nuwc > to the wilderness <04057 +midbar > unto the rock <05553 +cela< > Rimmon <07417 +Rimmown > , and abode <03427 +yashab > in the rock <05553 +cela< > Rimmon <07417 +Rimmown > four <00702 +>arba< > months <02320 +chodesh > . but RUT 001 014 And they lifted <05375 +nasa> > up their voice <06963 +qowl > , and wept <01058 +bakah > again <05750 + : and Orpah <06204 + kissed <05401 +nashaq > her mother <02545 +chamowth > in law <02545 +chamowth > ; {but} Ruth <07327 +Ruwth > clave <01692 +dabaq > unto her . but RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth > , will I die <04191 +muwth > , and there <08033 +sham > will I be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213 + so <03541 +koh > to me , and more <03254 +yacaph > also <03541 +koh > , [ if <03588 +kiy > ought ] {but} death <04194 +maveth > part <06504 +parad > thee and me . but RUT 002 008 Then said <00559 +>amar > Boaz <01162 +Bo unto Ruth <07327 +Ruwth > , Hearest <08085 +shama< > thou not , my daughter <01323 +bath > ? Go <03212 +yalak > not to glean <03950 +laqat > in another <00312 +>acher > field <07704 +sadeh > , neither go <05674 + from hence <02088 +zeh > , {but} abide <01692 +dabaq > here <03541 +koh > fast by my maidens <05291 +na : but RUT 003 003 Wash <07364 +rachats > thyself therefore , and anoint <05480 +cuwk > thee , and put <07760 +suwm > thy raiment <08071 +simlah > upon thee , and get <03381 +yarad > thee down <03381 +yarad > to the floor <01637 +goren > : [ {but} ] make not thyself known <03045 +yada< > unto the man <00376 +>iysh > , until <05704 + he shall have done <03615 +kalah > eating <00398 +>akal > and drinking <08354 +shathah > . but RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil > , and it shall be in the morning <01242 +boqer > , [ that ] if <00518 +>im > he will perform unto thee the part of a kinsman <01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s <01350 +ga>al > part : {but} if <00518 +>im > he will <02654 +chaphets > not do the part of a kinsman <01350 +ga>al > to thee , then will I do the part of a kinsman <01350 +ga>al > to thee , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie <07901 +shakab > down <07901 +shakab > until <05704 + the morning <01242 +boqer > . but RUT 004 004 And I thought <00559 +>amar > to advertise thee , saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before <05048 +neged > the inhabitants <03427 +yashab > , and before <05048 +neged > the elders <02205 +zaqen > of my people <05971 + . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it ] , redeem <06299 +padah > [ it ] : {but} if <00518 +>im > thou wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad > me , that I may know <03045 +yada< > : for [ there is ] none <00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108 +zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] . but 1SA 001 002 And he had two <08147 +sh@nayim > wives <00802 +>ishshah > ; the name <08034 +shem > of the one <00259 +>echad > [ was ] Hannah <02584 +Channah > , and the name <08034 +shem > of the other <08145 +sheniy > Peninnah <06444 +P@ninnah > : and Peninnah <06444 +P@ninnah > had <01961 +hayah > children <03206 +yeled > , {but} Hannah <02584 +Channah > had no <00369 +>ayin > children <03206 +yeled > . but 1SA 001 005 But unto Hannah <02584 +Channah > he gave <05414 +nathan > a worthy <00639 +>aph > portion <04490 +manah > ; for he loved <00157 +>ahab > Hannah <02584 +Channah > : {but} the LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb <07358 +rechem > . But 1SA 001 005 {But} unto Hannah <02584 +Channah > he gave <05414 +nathan > a worthy <00639 +>aph > portion <04490 +manah > ; for he loved <00157 +>ahab > Hannah <02584 +Channah > : but the LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb <07358 +rechem > . but 1SA 001 011 And she vowed <05087 +nadar > a vow <05088 +neder > , and said <00559 +>amar > , O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , if <00518 +>im > thou wilt indeed look <07200 +ra>ah > on the affliction <06040 + of thine handmaid <00519 +>amah > , and remember <02142 +zakar > me , and not forget <07911 +shakach > thine handmaid <00519 +>amah > , {but} wilt give <05414 +nathan > unto thine handmaid <00519 +>amah > a man <00582 +>enowsh > child <02233 +zera< > , then I will give <05414 +nathan > him unto the LORD <03068 +Y@hovah > all <03605 +kol > the days <03117 +yowm > of his life <02416 +chay > , and there shall no <03808 +lo> > razor <04177 +mowrah > come <05927 + upon his head <07218 +ro>sh > . but 1SA 001 013 Now Hannah <02584 +Channah > , she spake <01696 +dabar > in her heart <03820 +leb > ; only <07535 +raq > her lips <08193 +saphah > moved <05128 +nuwa< > , {but} her voice <06963 +qowl > was not heard <08085 +shama< > : therefore Eli <05941 + thought <02803 +chashab > she had been drunken <07910 +shikkowr > . but 1SA 001 015 And Hannah <02584 +Channah > answered <06030 + and said <00559 +>amar > , No <03808 +lo> > , my lord <00113 +>adown > , I [ am ] a woman <00802 +>ishshah > of a sorrowful <07186 +qasheh > spirit <07307 +ruwach > : I have drunk <07937 +shakar > neither <03808 +lo> > wine <03196 +yayin > nor strong drink <07941 +shekar > , {but} have poured <08210 +shaphak > out my soul <05315 +nephesh > before <06440 +paniym > the LORD <03068 +Y@hovah > . But 1SA 001 022 {But} Hannah <02584 +Channah > went <05927 + not up ; for she said <00559 +>amar > unto her husband <00376 +>iysh > , [ I will not go up ] until <05704 + the child <05288 +na be weaned <01580 +gamal > , and [ then ] I will bring <00935 +bow> > him , that he may appear <07200 +ra>ah > before the LORD <03068 +Y@hovah > , and there <08033 +sham > abide <03427 +yashab > for ever <05769 + . but 1SA 002 015 Also <01571 +gam > before <02962 +terem > they burnt <06999 +qatar > the fat <02459 +cheleb > , the priest s <03548 +kohen > servant <05288 +na came <00935 +bow> > , and said <00559 +>amar > to the man <00376 +>iysh > that sacrificed <02076 +zabach > , Give <05414 +nathan > flesh <01320 +basar > to roast <06740 +tsalah > for the priest <03548 +kohen > ; for he will not have <03947 +laqach > sodden <01310 +bashal > flesh <01320 +basar > of thee , {but} raw <02416 +chay > . but 1SA 002 016 And [ if ] any man <00376 +>iysh > said <00559 +>amar > unto him , Let them not fail to burn <06999 +qatar > the fat <02459 +cheleb > presently <03117 +yowm > , and [ then ] take <03947 +laqach > [ as much ] as thy soul <05315 +nephesh > desireth <08378 +ta>avah > ; then he would answer <00559 +>amar > him , [ Nay ] ; {but} thou shalt give <05414 +nathan > [ it me ] now : and if <00518 +>im > not , I will take <03947 +laqach > [ it ] by force <02394 +chozqah > . But 1SA 002 018 {But} Samuel <08050 +Sh@muw>el > ministered <08334 +sharath > before the LORD <03068 +Y@hovah > , [ being ] a child <05288 +na , girded <02296 +chagar > with a linen <00906 +bad > ephod <00646 +>ephowd > . but 1SA 002 025 If <00518 +>im > one man <00376 +>iysh > sin <02398 +chata> > against another <00376 +>iysh > , the judge <00430 +>elohiym > shall judge <00430 +>elohiym > him : {but} if <00518 +>im > a man <00376 +>iysh > sin <02398 +chata> > against the LORD <03068 +Y@hovah > , who <04310 +miy > shall intreat <06419 +palal > for him ? Notwithstanding they hearkened <08085 +shama< > not unto the voice <06963 +qowl > of their father <1> , because <03588 +kiy > the LORD <03068 +Y@hovah > would <02654 +chaphets > slay <04191 +muwth > them . but 1SA 002 030 Wherefore <03651 +ken > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > saith <05002 +n@>um > , I said <00559 +>amar > indeed [ that ] thy house <01004 +bayith > , and the house <01004 +bayith > of thy father <1> , should walk <01980 +halak > before <06440 +paniym > me for ever <05769 + : {but} now <06258 + the LORD <03068 +Y@hovah > saith <05002 +n@>um > , Be it far <02486 +chaliylah > from me ; for them that honour <03513 +kabad > me I will honour <03513 +kabad > , and they that despise <00959 +bazah > me shall be lightly <07043 +qalal > esteemed <07043 +qalal > . But 1SA 004 020 And about the time <06256 + of her death <04191 +muwth > the women that stood <05324 +natsab > by her said <01696 +dabar > unto her , Fear <03372 +yare> > not ; for thou hast born <03205 +yalad > a son <01121 +ben > . {But} she answered <06030 + not , neither <03808 +lo> > did she regard <03820 +leb > [ it ] . But 1SA 005 006 . {But} the hand <03027 +yad > of the LORD <03068 +Y@hovah > was heavy <03513 +kabad > upon them of Ashdod <00795 +>Ashdowd > , and he destroyed <08074 +shamem > them , and smote <05221 +nakah > them with emerods <06076 + , [ even <00853 +>eth > ] Ashdod <00795 +>Ashdowd > and the coasts <01366 +g@buwl > thereof. but 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im > ye send <07971 +shalach > away the ark <00727 +>arown > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send <07971 +shalach > it not empty <07387 +reyqam > ; {but} in any wise return <07725 +shuwb > him a trespass <00817 +>asham > offering : then <00227 +>az > ye shall be healed <07495 +rapha> > , and it shall be known <03045 +yada< > to you why <04100 +mah > his hand <03027 +yad > is not removed <05493 +cuwr > from you . but 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it goeth <05927 + up by the way <01870 +derek > of his own coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > , [ then ] he hath done <06213 + us this <02063 +zo>th > great <01419 +gadowl > evil <07451 +ra< > : {but} if <00518 +>im > not , then we shall know <03045 +yada< > that [ it is ] not his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [ was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah > to us . but 1SA 007 010 And as Samuel <08050 +Sh@muw>el > was offering <05927 + up the burnt <05930 + offering , the Philistines <06430 +P@lishtiy > drew near <05066 +nagash > to battle <04421 +milchamah > against Israel <03478 +Yisra>el > : {but} the LORD <03068 +Y@hovah > thundered <07481 +ra with a great <01419 +gadowl > thunder <06963 +qowl > on that day <03117 +yowm > upon the Philistines <06430 +P@lishtiy > , and discomfited <01949 +huwm > them ; and they were smitten <05062 +nagaph > before <06440 +paniym > Israel <03478 +Yisra>el > . but 1SA 008 003 And his sons <01121 +ben > walked <01980 +halak > not in his ways <01870 +derek > , {but} turned <05186 +natah > aside <05186 +natah > after <00310 +>achar > lucre <01215 +betsa< > , and took <03947 +laqach > bribes <07810 +shachad > , and perverted <05186 +natah > judgment <04941 +mishpat > . But 1SA 008 006 {But} the thing <01697 +dabar > displeased Samuel <08050 +Sh@muw>el > , when <00834 +>aher > they said <00559 +>amar > , Give <05414 +nathan > us a king <04428 +melek > to judge <08199 +shaphat > us . And Samuel <08050 +Sh@muw>el > prayed <06419 +palal > unto the LORD <03068 +Y@hovah > . but 1SA 008 007 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Hearken <08085 +shama< > unto the voice <06963 +qowl > of the people <05971 + in all <03605 +kol > that they say <00559 +>amar > unto thee : for they have not rejected <03988 +ma>ac > thee , {but} they have rejected <03988 +ma>ac > me , that I should not reign <04427 +malak > over <05921 + them . but 1SA 008 019 Nevertheless the people <05971 + refused <03985 +ma>en > to obey <08085 +shama< > the voice <06963 +qowl > of Samuel <08050 +Sh@muw>el > ; and they said <00559 +>amar > , Nay <03808 +lo> > ; {but} we will have <01961 +hayah > a king <04428 +melek > over <05921 + us ; but 1SA 009 004 And he passed <05674 + through mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + through the land <00776 +>erets > of Shalisha <08031 +Shalishah > , but they found <04672 +matsa> > [ them ] not : then they passed <05674 + through the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + through the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , {but} they found <04672 +matsa> > [ them ] not . but 1SA 009 004 And he passed <05674 + through mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674 + through the land <00776 +>erets > of Shalisha <08031 +Shalishah > , {but} they found <04672 +matsa> > [ them ] not : then they passed <05674 + through the land <00776 +>erets > of Shalim <08171 +Sha , and [ there they were ] not : and he passed <05674 + through the land <00776 +>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they found <04672 +matsa> > [ them ] not . But 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl > to his servant <05288 +na , {But} , behold <02009 +hinneh > , [ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring <00935 +bow> > the man <00376 +>iysh > ? for the bread <03899 +lechem > is spent <00235 +>azal > in our vessels <03627 +k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to bring <00935 +bow> > to the man <00376 +>iysh > of God <00430 +>elohiym > : what <04100 +mah > have we ? but 1SA 009 027 [ And ] as they were going <03381 +yarad > down <03381 +yarad > to the end <07097 +qatseh > of the city <05892 + , Samuel <08050 +Sh@muw>el > said <00559 +>amar > to Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant <05288 +na pass <05674 + on before <06440 +paniym > us , ( and he passed <05674 + on , ) {but} stand <05975 + thou still a while <03117 +yowm > , that I may shew <08085 +shama< > thee the word <01697 +dabar > of God <00430 +>elohiym > . But 1SA 010 012 And one <00376 +>iysh > of the same place answered <06030 + and said <00559 +>amar > , {But} who <04310 +miy > [ is ] their father <1> ? Therefore it became <01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? But 1SA 010 016 And Saul <07586 +Sha>uwl > said <00559 +>amar > unto his uncle <01730 +dowd > , He told <05046 +nagad > us plainly <05046 +nagad > that the asses <00860 +>athown > were found <04672 +matsa> > . {But} of the matter <01697 +dabar > of the kingdom <04410 +m@luwkah > , whereof <00834 +>aher > Samuel <08050 +Sh@muw>el > spake <00559 +>amar > , he told <05046 +nagad > him not . but 1SA 010 019 And ye have this day <03117 +yowm > rejected <03988 +ma>ac > your God <00430 +>elohiym > , who <00834 +>aher > himself saved <03467 +yasha< > you out of all <03605 +kol > your adversities <07451 +ra< > and your tribulations <06869 +tsarah > ; and ye have said <00559 +>amar > unto him , [ Nay ] , {but} set <07760 +suwm > a king <04428 +melek > over <05921 + us . Now <06258 + therefore present <03320 +yatsab > yourselves before <06440 +paniym > the LORD <03068 +Y@hovah > by your tribes <07626 +shebet > , and by your thousands <00505 +>eleph > . But 1SA 010 027 But the children <01121 +ben > of Belial <01100 +b@liya said <00559 +>amar > , How <04100 +mah > shall this <02088 +zeh > man save <03467 +yasha< > us ? And they despised <00959 +bazah > him , and brought <00935 +bow> > him no <03808 +lo> > presents <04503 +minchah > . {But} he held <02790 +charash > his peace <02790 +charash > . But 1SA 010 027 {But} the children <01121 +ben > of Belial <01100 +b@liya said <00559 +>amar > , How <04100 +mah > shall this <02088 +zeh > man save <03467 +yasha< > us ? And they despised <00959 +bazah > him , and brought <00935 +bow> > him no <03808 +lo> > presents <04503 +minchah > . But he held <02790 +charash > his peace <02790 +charash > . but 1SA 012 010 And they cried <02199 +za unto the LORD <03068 +Y@hovah > , and said <00559 +>amar > , We have sinned <02398 +chata> > , because <03588 +kiy > we have forsaken <05800 + the LORD <03068 +Y@hovah > , and have served <05647 + Baalim <01168 +Ba and Ashtaroth <06252 + : {but} now <06258 + deliver <05337 +natsal > us out of the hand <03027 +yad > of our enemies <00341 +>oyeb > , and we will serve <05647 + thee . but 1SA 012 012 And when ye saw <07200 +ra>ah > that Nahash <05176 +Nachash > the king <04428 +melek > of the children <01121 +ben > of Ammon <05983 + came <00935 +bow> > against <05921 + you , ye said <00559 +>amar > unto me , Nay <03808 +lo> > ; {but} a king <04428 +melek > shall reign <04427 +malak > over <05921 + us : when the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ was ] your king <04428 +melek > . but 1SA 012 015 But if <00518 +>im > ye will not obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , {but} rebel <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , then shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > be against you , as [ it was ] against your fathers <1> . But 1SA 012 015 {But} if <00518 +>im > ye will not obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , but rebel <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , then shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > be against you , as [ it was ] against your fathers <1> . but 1SA 012 020 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto the people <05971 + , Fear <03372 +yare> > not : ye have done <06213 + all <03605 +kol > this <02063 +zo>th > wickedness <07451 +ra< > : yet <00389 +>ak > turn <05493 +cuwr > not aside from following <00310 +>achar > the LORD <03068 +Y@hovah > , {but} serve <05647 + the LORD <03068 +Y@hovah > with all <03605 +kol > your heart <03824 +lebab > ; but 1SA 012 023 Moreover <01571 +gam > as for me , God forbid <02486 +chaliylah > that I should sin <02398 +chata> > against the LORD <03068 +Y@hovah > in ceasing <02308 +chadal > to pray <06419 +palal > for you : {but} I will teach <03384 +yarah > you the good <02896 +towb > and the right <03477 +yashar > way <01870 +derek > : But 1SA 012 025 {But} if <00518 +>im > ye shall still do wickedly <07489 +ra , ye shall be consumed <05595 +caphah > , both <01571 +gam > ye and your king <04428 +melek > . but 1SA 013 008 . And he tarried <03176 +yachal > seven <07651 +sheba< > days <03117 +yowm > , according to the set <04150 +mow time that Samuel <08050 +Sh@muw>el > [ had appointed ] : {but} Samuel <08050 +Sh@muw>el > came <00935 +bow> > not to Gilgal <01537 +Gilgal > ; and the people <05971 + were scattered <06327 +puwts > from him . But 1SA 013 014 {But} now <06258 + thy kingdom <04467 +mamlakah > shall not continue <06965 +quwm > : the LORD <03068 +Y@hovah > hath sought <01245 +baqash > him a man <00376 +>iysh > after his own heart <03824 +lebab > , and the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > him [ to be ] captain <05057 +nagiyd > over <05921 + his people <05971 + , because <03588 +kiy > thou hast not kept <08104 +shamar > [ that ] which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > thee . but 1SA 013 016 And Saul <07586 +Sha>uwl > , and Jonathan <03129 +Yownathan > his son <01121 +ben > , and the people <05971 + [ that were ] present <04672 +matsa> > with them , abode <03427 +yashab > in Gibeah <01390 +Gib of Benjamin <01144 +Binyamiyn > : {but} the Philistines <06430 +P@lishtiy > encamped <02583 +chanah > in Michmash <04363 +Mikmac > . But 1SA 013 020 {But} all <03605 +kol > the Israelites <03478 +Yisra>el > went <03381 +yarad > down <03381 +yarad > to the Philistines <06430 +P@lishtiy > , to sharpen <03913 +latash > every man <00376 +>iysh > his share <04282 +macharesheth > , and his coulter <00855 +>eth > , and his axe <07134 +qardom > , and his mattock <04281 +machareshah > . but 1SA 013 022 So it came <01961 +hayah > to pass in the day <03117 +yowm > of battle <04421 +milchamah > , that there was neither <03808 +lo> > sword <02719 +chereb > nor spear <02595 +chaniyth > found <04672 +matsa> > in the hand <03027 +yad > of any <03605 +kol > of the people <05971 + that [ were ] with Saul <07586 +Sha>uwl > and Jonathan <03129 +Yownathan > : {but} with Saul <07586 +Sha>uwl > and with Jonathan <03129 +Yownathan > his son <01121 +ben > was there found <04672 +matsa> > . But 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day <03117 +yowm > , that Jonathan <03129 +Yownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar > unto the young <05288 +na man that bare <05375 +nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and let us go <05674 + over <05674 + to the Philistines <06430 +P@lishtiy > garrison <04673 +matstsab > , that [ is ] on the other <05676 + side <05676 + . {But} he told <05046 +nagad > not his father <1> . But 1SA 014 010 {But} if <00518 +>im > they say <00559 +>amar > thus <03541 +koh > , Come <05927 + up unto us ; then we will go <05927 + up : for the LORD <03068 +Y@hovah > hath delivered <05414 +nathan > them into our hand <03027 +yad > : and this <02088 +zeh > [ shall be ] a sign <00226 +>owth > unto us . but 1SA 014 026 And when the people <05971 + were come <00935 +bow> > into <00413 +>el > the wood <03293 +ya , behold <02009 +hinneh > , the honey <01706 +d@bash > dropped <01982 +helek > ; {but} no <00369 +>ayin > man put <05381 +nasag > his hand <03027 +yad > to his mouth <06310 +peh > : for the people <05971 + feared <03372 +yare> > the oath <07621 +sh@buw . But 1SA 014 027 {But} Jonathan <03129 +Yownathan > heard <08085 +shama< > not when his father <1> charged <07650 +shaba< > the people <05971 + with the oath <07650 +shaba< > : wherefore he put <07971 +shalach > forth <07971 +shalach > the end <07097 +qatseh > of the rod <04294 +matteh > that [ was ] in his hand <03027 +yad > , and dipped <02881 +tabal > it in an honeycomb , and put <07725 +shuwb > his hand <03027 +yad > to his mouth <06310 +peh > ; and his eyes <05869 + were enlightened <00215 +>owr > . But 1SA 014 037 And Saul <07586 +Sha>uwl > asked <07592 +sha>al > counsel of God <00430 +>elohiym > , Shall I go <03381 +yarad > down <03381 +yarad > after <00310 +>achar > the Philistines <06430 +P@lishtiy > ? wilt thou deliver <05414 +nathan > them into the hand <03027 +yad > of Israel <03478 +Yisra>el > ? {But} he answered <06030 + him not that day <03117 +yowm > . But 1SA 014 039 For , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , which saveth <03467 +yasha< > Israel <03478 +Yisra>el > , though it be in Jonathan <03129 +Yownathan > my son <01121 +ben > , he shall surely <03588 +kiy > die <04191 +muwth > . {But} [ there was ] not a man among all <03605 +kol > the people <05971 + [ that ] answered <06030 + him . but 1SA 014 041 Therefore Saul <07586 +Sha>uwl > said <00559 +>amar > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Give <03051 +yahab > a perfect <08549 +tamiym > [ lot ] . And Saul <07586 +Sha>uwl > and Jonathan <03129 +Yownathan > were taken <03920 +lakad > : {but} the people <05971 + escaped <03318 +yatsa> > . but 1SA 014 043 Then Saul <07586 +Sha>uwl > said <00559 +>amar > to Jonathan <03129 +Yownathan > , Tell <05046 +nagad > me what <04100 +mah > thou hast done <06213 + . And Jonathan <03129 +Yownathan > told <05046 +nagad > him , and said <00559 +>amar > , I did {but} taste <02938 +ta a little <04592 +m@ honey <01706 +d@bash > with the end <07097 +qatseh > of the rod <04294 +matteh > that [ was ] in mine hand <03027 +yad > , [ and ] , lo <02114 +zuwr > , I must die <04191 +muwth > . but 1SA 015 003 Now <06258 + go <03212 +yalak > and smite <05221 +nakah > Amalek <06002 + , and utterly destroy <02763 +charam > all <03605 +kol > that they have , and spare <02550 +chamal > them not ; {but} slay <04191 +muwth > both man <00376 +>iysh > and woman <00802 +>ishshah > , infant <05768 + and suckling <03243 +yanaq > , ox <07794 +showr > and sheep <07716 +seh > , camel <01581 +gamal > and ass <02543 +chamowr > . but 1SA 015 009 But Saul <07586 +Sha>uwl > and the people <05971 + spared <02550 +chamal > Agag <90> , and the best <04315 +meytab > of the sheep <06629 +tso>n > , and of the oxen <01241 +baqar > , and of the fatlings <04932 +mishneh > , and the lambs <03733 +kar > , and all <03605 +kol > [ that was ] good <02896 +towb > , and would <14> not utterly destroy <02763 +charam > them : {but} every <03605 +kol > thing <04399 +m@la>kah > [ that was ] vile <05240 +n@mibzeh > and refuse <04549 +macac > , that they destroyed <02763 +charam > utterly . But 1SA 015 009 {But} Saul <07586 +Sha>uwl > and the people <05971 + spared <02550 +chamal > Agag <90> , and the best <04315 +meytab > of the sheep <06629 +tso>n > , and of the oxen <01241 +baqar > , and of the fatlings <04932 +mishneh > , and the lambs <03733 +kar > , and all <03605 +kol > [ that was ] good <02896 +towb > , and would <14> not utterly destroy <02763 +charam > them : but every <03605 +kol > thing <04399 +m@la>kah > [ that was ] vile <05240 +n@mibzeh > and refuse <04549 +macac > , that they destroyed <02763 +charam > utterly . but 1SA 015 019 Wherefore <04100 +mah > then didst thou not obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , {but} didst fly <05860 + upon the spoil <07998 +shalal > , and didst <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > ? But 1SA 015 021 {But} the people <05971 + took <03947 +laqach > of the spoil <07998 +shalal > , sheep <06629 +tso>n > and oxen <01241 +baqar > , the chief <07225 +re>shiyth > of the things which should have been utterly destroyed <02764 +cherem > , to sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in Gilgal <01537 +Gilgal > . but 1SA 016 007 But the LORD <03068 +Y@hovah > said <00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat > not on <00413 +>el > his countenance <04758 +mar>eh > , or on the height <01364 +gaboahh > of his stature <06967 +qowmah > ; because <03588 +kiy > I have refused <03988 +ma>ac > him : for [ the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man <00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam > looketh <07200 +ra>ah > on the outward <05869 + appearance <05869 + , {but} the LORD <03068 +Y@hovah > looketh <07200 +ra>ah > on the heart <03824 +lebab > . But 1SA 016 007 {But} the LORD <03068 +Y@hovah > said <00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat > not on <00413 +>el > his countenance <04758 +mar>eh > , or on the height <01364 +gaboahh > of his stature <06967 +qowmah > ; because <03588 +kiy > I have refused <03988 +ma>ac > him : for [ the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man <00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam > looketh <07200 +ra>ah > on the outward <05869 + appearance <05869 + , but the LORD <03068 +Y@hovah > looketh <07200 +ra>ah > on the heart <03824 +lebab > . But 1SA 016 014 . {But} the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > departed <05493 +cuwr > from Saul <07586 +Sha>uwl > , and an evil <07451 +ra< > spirit <07307 +ruwach > from the LORD <03068 +Y@hovah > troubled <01204 +ba him. but 1SA 017 009 If <00518 +>im > he be able <03201 +yakol > to fight <03898 +lacham > with me , and to kill <05221 +nakah > me , then will we be your servants <05650 + : {but} if <00518 +>im > I prevail <03201 +yakol > against him , and kill <05221 +nakah > him , then shall ye be our servants <05650 + , and serve <05647 + us . But 1SA 017 015 {But} David <01732 +David > went <01980 +halak > and returned <07725 +shuwb > from Saul <07586 +Sha>uwl > to feed <07462 +ra his father s <1> sheep <06629 +tso>n > at Bethlehem <01035 +Beyth Lechem > . but 1SA 017 033 And Saul <07586 +Sha>uwl > said <00559 +>amar > to David <01732 +David > , Thouart not able <03201 +yakol > to go <03212 +yalak > against <00413 +>el > this <02088 +zeh > Philistine <06430 +P@lishtiy > to fight <03898 +lacham > with him : for thou [ art {but} ] a youth <05288 +na , and he a man <00376 +>iysh > of war <04421 +milchamah > from his youth <05271 +na . but 1SA 017 042 And when the Philistine <06430 +P@lishtiy > looked <05027 +nabat > about <05027 +nabat > , and saw <07200 +ra>ah > David <01732 +David > , he disdained <00959 +bazah > him : for he was [ {but} ] a youth <05288 +na , and ruddy <00132 +>admoniy > , and of a fair <03303 +yapheh > countenance <04758 +mar>eh > . but 1SA 017 045 Then said <00559 +>amar > David <01732 +David > to the Philistine <06430 +P@lishtiy > , Thou comest <00935 +bow> > to me with a sword <02719 +chereb > , and with a spear <02595 +chaniyth > , and with a shield <03591 +kiydown > : {but} I come <00935 +bow> > to thee in the name <08034 +shem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of the armies <04634 +ma of Israel <03478 +Yisra>el > , whom <00834 +>aher > thou hast defied <02778 +charaph . > . but 1SA 017 050 So David <01732 +David > prevailed <02388 +chazaq > over <04480 +min > the Philistine <06430 +P@lishtiy > with a sling <07050 +qela< > and with a stone <68> , and smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and slew <04191 +muwth > him ; {but} [ there was ] no <00369 +>ayin > sword <02719 +chereb > in the hand <03027 +yad > of David <01732 +David > . but 1SA 017 054 And David <01732 +David > took <03947 +laqach > the head <07218 +ro>sh > of the Philistine <06430 +P@lishtiy > , and brought <00935 +bow> > it to Jerusalem <03389 +Y@ruwshalaim > ; {but} he put <07760 +suwm > his armour <03627 +k@liy > in his tent <00168 +>ohel > . but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966 +m@ wroth <02734 +charah > , and the saying <01697 +dabar > displeased him ; and he said <00559 +>amar > , They have ascribed <05414 +nathan > unto David <01732 +David > ten <07233 +r@babah > thousands <07233 +r@babah > , and to me they have ascribed <05414 +nathan > [ but ] thousands <00505 +>eleph > : and [ what ] can he have more <05750 + {but} the kingdom <04410 +m@luwkah > ? but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966 +m@ wroth <02734 +charah > , and the saying <01697 +dabar > displeased him ; and he said <00559 +>amar > , They have ascribed <05414 +nathan > unto David <01732 +David > ten <07233 +r@babah > thousands <07233 +r@babah > , and to me they have ascribed <05414 +nathan > [ {but} ] thousands <00505 +>eleph > : and [ what ] can he have more <05750 + but the kingdom <04410 +m@luwkah > ? But 1SA 018 016 {But} all <03605 +kol > Israel <03478 +Yisra>el > and Judah <03063 +Y@huwdah > loved <00157 +>ahab > David <01732 +David > , because <03588 +kiy > he went <03318 +yatsa> > out and came <00935 +bow> > in before <06440 +paniym > them . but 1SA 018 017 And Saul <07586 +Sha>uwl > said <00559 +>amar > to David <01732 +David > , Behold <02009 +hinneh > my elder <01419 +gadowl > daughter <01323 +bath > Merab <04764 +Merab > , her will I give <05414 +nathan > thee to wife <00802 +>ishshah > : only <00389 +>ak > be thou valiant for me , and fight <03898 +lacham > the LORD S <03068 +Y@hovah > battles <04421 +milchamah > . For Saul <07586 +Sha>uwl > said <00559 +>amar > , Let not mine hand <03027 +yad > be upon him , {but} let the hand <03027 +yad > of the Philistines <06430 +P@lishtiy > be upon him . But 1SA 018 019 {But} it came <01961 +hayah > to pass at the time <06256 + when Merab <04764 +Merab > Saul s <07586 +Sha>uwl > daughter <01323 +bath > should have been given <05414 +nathan > to David <01732 +David > , that she was given <05414 +nathan > unto Adriel <05741 +el > the Meholathite <04259 +M@cholathiy > to wife <00802 +>ishshah > . But 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > , Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732 +David > , The king <04428 +melek > desireth <02656 +chephets > not any dowry <04119 +mohar > , but an hundred <03967 +me>ah > foreskins <06190 + of the Philistines <06430 +P@lishtiy > , to be avenged <05358 +naqam > of the king s <04428 +melek > enemies <00341 +>oyeb > . {But} Saul <07586 +Sha>uwl > thought <02803 +chashab > to make David <01732 +David > fall <05307 +naphal > by the hand <03027 +yad > of the Philistines <06430 +P@lishtiy > . but 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > , Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732 +David > , The king <04428 +melek > desireth <02656 +chephets > not any dowry <04119 +mohar > , {but} an hundred <03967 +me>ah > foreskins <06190 + of the Philistines <06430 +P@lishtiy > , to be avenged <05358 +naqam > of the king s <04428 +melek > enemies <00341 +>oyeb > . But Saul <07586 +Sha>uwl > thought <02803 +chashab > to make David <01732 +David > fall <05307 +naphal > by the hand <03027 +yad > of the Philistines <06430 +P@lishtiy > . But 1SA 019 002 {But} Jonathan <03083 +Y@hownathan > Saul s <07586 +Sha>uwl > son <01121 +ben > delighted <02654 +chaphets > much <03966 +m@ in David <01732 +David > : and Jonathan <03083 +Y@hownathan > told <05046 +nagad > David <01732 +David > , saying <00559 +>amar > , Saul <07586 +Sha>uwl > my father <1> seeketh <01245 +baqash > to kill <04191 +muwth > thee : now <06258 + therefore , I pray <04994 +na> > thee , take heed <08104 +shamar > to thyself until <05704 + the morning <01242 +boqer > , and abide <03427 +yashab > in a secret <05643 +cether > [ place ] , and hide <2244> thyself : but 1SA 019 010 And Saul <07586 +Sha>uwl > sought <01245 +baqash > to smite <05221 +nakah > David <01732 +David > even to the wall <07023 +qiyr > with the javelin <02595 +chaniyth > ; {but} he slipped <06362 +patar > away out of Saul s <07586 +Sha>uwl > presence <06440 +paniym > , and he smote <05221 +nakah > the javelin <02595 +chaniyth > into the wall <07023 +qiyr > : and David <01732 +David > fled <05127 +nuwc > , and escaped <04422 +malat > that night <03915 +layil > . but 1SA 020 002 And he said <00559 +>amar > unto him , God forbid <02486 +chaliylah > ; thou shalt not die <04191 +muwth > : behold <02009 +hinneh > , my father <1> will do <06213 + nothing either great <01419 +gadowl > or <00176 +>ow > small <06996 +qatan > , {but} that he will shew <01540 +galah > it me : and why <04060 +middah > should my father <1> hide <05641 +cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it [ is ] not [ so ] . but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< > moreover <05750 + , and said <00559 +>amar > , Thy father <1> certainly knoweth <03045 +yada< > that I have <01961 +hayah > found <04672 +matsa> > grace <02580 +chen > in thine eyes <05869 + ; and he saith <00559 +>amar > , Let not Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063 +zo>th > , lest <06435 +pen > he be grieved <06087 + : but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416 +chay > , [ there is ] {but} a step <06587 +pesa< > between <00996 +beyn > me and death <04194 +maveth > . but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< > moreover <05750 + , and said <00559 +>amar > , Thy father <1> certainly knoweth <03045 +yada< > that I have <01961 +hayah > found <04672 +matsa> > grace <02580 +chen > in thine eyes <05869 + ; and he saith <00559 +>amar > , Let not Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063 +zo>th > , lest <06435 +pen > he be grieved <06087 + : {but} truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416 +chay > , [ there is ] but a step <06587 +pesa< > between <00996 +beyn > me and death <04194 +maveth > . but 1SA 020 005 And David <01732 +David > said <00559 +>amar > unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > , to morrow <04279 +machar > [ is ] the new <02320 +chodesh > moon <02320 +chodesh > , and I should not fail to sit <03427 +yashab > with the king <04428 +melek > at meat <00398 +>akal > : {but} let me go <07971 +shalach > , that I may hide <05641 +cathar > myself in the field <07704 +sadeh > unto the third <07992 +sh@liyshiy > [ day ] at even <06153 + . but 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus <03541 +koh > , [ It is ] well <02896 +towb > ; thy servant <05650 + shall have peace <07965 +shalowm > : {but} if <00518 +>im > he be very wroth <02734 +charah > , [ then ] be sure <03045 +yada< > that evil <07451 +ra< > is determined <03615 +kalah > by him . but 1SA 020 013 The LORD <03068 +Y@hovah > do <06213 + so <03541 +koh > and much <03254 +yacaph > more <03254 +yacaph > to Jonathan <03083 +Y@hownathan > : {but} if <03588 +kiy > it please <03190 +yatab > my father <1> [ to do ] thee evil <07451 +ra< > , then I will shew <01540 +galah > it thee , and send <07971 +shalach > thee away , that thou mayest go <01980 +halak > in peace <07965 +shalowm > : and the LORD <03068 +Y@hovah > be with thee , as he hath been <01961 +hayah > with my father <1> . But 1SA 020 015 {But} [ also ] thou shalt not cut <03772 +karath > off thy kindness <02617 +checed > from my house <01004 +bayith > for ever <05769 + : no , not when the LORD <03068 +Y@hovah > hath cut <03772 +karath > off the enemies <00341 +>oyeb > of David <01732 +David > every <00376 +>iysh > one <00376 +>iysh > from the face <06440 +paniym > of the earth <00127 +>adamah > . But 1SA 020 022 {But} if <00518 +>im > I say <00559 +>amar > thus <03541 +koh > unto the young <05958 + man <05958 + , Behold <02009 +hinneh > , the arrows <02671 +chets > [ are ] beyond <04973 +m@thall@ thee ; go <03212 +yalak > thy way <03212 +yalak > : for the LORD <03068 +Y@hovah > hath sent <07971 +shalach > thee away . But 1SA 020 039 {But} the lad <05288 +na knew <03045 +yada< > not any <03972 +m@uwmah > thing : only <00389 +>ak > Jonathan <03083 +Y@hownathan > and David <01732 +David > knew <03045 +yada< > the matter <01697 +dabar > . but 1SA 021 004 And the priest <03548 +kohen > answered <06030 + David <01732 +David > , and said <00559 +>amar > , [ There is ] no <00369 +>ayin > common <02455 +chol > bread <03899 +lechem > under <08478 +tachath > mine hand <03027 +yad > , {but} there is hallowed <06944 +qodesh > bread <03899 +lechem > ; if <00518 +>im > the young <05288 +na men have kept <08104 +shamar > themselves at <00389 +>ak > least <00389 +>ak > from women <00802 +>ishshah > . but 1SA 021 006 So the priest <03548 +kohen > gave <05414 +nathan > him hallowed <06944 +qodesh > [ bread ] : for there was no <03808 +lo> > bread <03899 +lechem > there <08033 +sham > {but} the shewbread , that was taken <05493 +cuwr > from before <06440 +paniym > the LORD <03068 +Y@hovah > , to put <07760 +suwm > hot <02527 +chom > bread <03899 +lechem > in the day <03117 +yowm > when it was taken <03947 +laqach > away . But 1SA 022 017 And the king <04428 +melek > said <00559 +>amar > unto the footmen <07328 +raz > that stood <05324 +natsab > about <05921 + him , Turn <05437 +cabab > , and slay <04191 +muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah > ; because <03588 +kiy > their hand <03027 +yad > also <01571 +gam > [ is ] with David <01732 +David > , and because <03588 +kiy > they knew <03045 +yada< > when <03588 +kiy > he fled <01272 +barach > , and did not shew <01540 +galah > it to me . {But} the servants <05650 + of the king <04428 +melek > would <14> not put <07971 +shalach > forth <07971 +shalach > their hand <03027 +yad > to fall <06293 +paga< > upon the priests <03548 +kohen > of the LORD <03068 +Y@hovah > . but 1SA 022 023 Abide <03427 +yashab > thou with me , fear <03372 +yare> > not : for he that seeketh <01245 +baqash > my life <05315 +nephesh > seeketh <01245 +baqash > thy life <05315 +nephesh > : {but} with me thou [ shalt be ] in safeguard <04931 +mishmereth > . but 1SA 023 014 . And David <01732 +David > abode <03427 +yashab > in the wilderness <04057 +midbar > in strong <04679 +m@tsad > holds <04679 +m@tsad > , and remained <03427 +yashab > in a mountain <02022 +har > in the wilderness <04057 +midbar > of Ziph <02128 +Ziyph > . And Saul <07586 +Sha>uwl > sought <01245 +baqash > him every <03608 +kele> > day <03117 +yowm > , {but} God <00430 +>elohiym > delivered <05414 +nathan > him not into his hand <03027 +yad > . but 1SA 023 024 And they arose <06965 +quwm > , and went <03212 +yalak > to Ziph <02128 +Ziyph > before <06440 +paniym > Saul <07586 +Sha>uwl > : {but} David <01732 +David > and his men <00582 +>enowsh > [ were ] in the wilderness <04057 +midbar > of Maon <04584 +Ma , in the plain <06160 + on <00413 +>el > the south <03225 +yamiyn > of Jeshimon <03452 +y@shiymown > . But 1SA 023 027 {But} there came <00935 +bow> > a messenger <04397 +mal>ak > unto Saul <7586Sha>uwl > , saying <00559 +>amar > , Haste <04116 +mahar > thee , and come <03212 +yalak > ; for the Philistines <06430 +P@lishtiy > have invaded <06584 +pashat > the land <00776 +>erets > . But 1SA 024 007 So David <01732 +David > stayed <08156 +shaca< > his servants <00582 +>enowsh > with these words <01697 +dabar > , and suffered <05414 +nathan > them not to rise <06965 +quwm > against <00413 +>el > Saul <07586 +Sha>uwl > . {But} Saul <07586 +Sha>uwl > rose <06965 +quwm > up out of the cave <04631 +m@ , and went <03212 +yalak > on [ his ] way <01870 +derek > . but 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm > thine eyes <05869 + have seen <07200 +ra>ah > how <00834 +>aher > that the LORD <03068 +Y@hovah > had delivered <05414 +nathan > thee to day <03117 +yowm > into mine hand <03027 +yad > in the cave <04631 +m@ : and [ some ] bade <00559 +>amar > [ me ] kill <02026 +harag > thee : {but} [ mine eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > , I will not put <07971 +shalach > forth <07971 +shalach > mine hand <03027 +yad > against my lord <00113 +>adown > ; for he [ is ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . but 1SA 024 012 The LORD <03068 +Y@hovah > judge <08199 +shaphat > between <00996 +beyn > me and thee , and the LORD <03068 +Y@hovah > avenge <05358 +naqam > me of thee : {but} mine hand <03027 +yad > shall not be upon thee . but 1SA 024 013 As saith <00559 +>amar > the proverb <04912 +mashal > of the ancients <06931 +qadmowniy > , Wickedness <07562 +resha< > proceedeth <03318 +yatsa> > from the wicked <07563 +rasha< > : {but} mine hand <03027 +yad > shall not be upon thee . but 1SA 024 022 And David <01732 +David > sware <07650 +shaba< > unto Saul <07586 +Sha>uwl > . And Saul <07586 +Sha>uwl > went <03212 +yalak > home <01004 +bayith > ; {but} David <01732 +David > and his men <00582 +>enowsh > gat <05927 + them up unto the hold <04686 +matsuwd > . but 1SA 025 003 Now the name <08034 +shem > of the man <00376 +>iysh > [ was ] Nabal <05037 +Nabal > ; and the name <08034 +shem > of his wife <00802 +>ishshah > Abigail <26> : and [ she was ] a woman <00802 +>ishshah > of good <02896 +towb > understanding <07922 +sekel > , and of a beautiful <03303 +yapheh > countenance <08389 +to>ar > : {but} the man <00376 +>iysh > [ was ] churlish <07186 +qasheh > and evil <07451 +ra< > in his doings <04611 +ma ; and he [ was ] of the house <01004 +bayith > of Caleb <03612 +Kaleb > . But 1SA 025 014 {But} one <00259 +>echad > of the young <05288 +na men told <05046 +nagad > Abigail <26> , Nabal s <05037 +Nabal > wife <00802 +>ishshah > , saying <00559 +>amar > , Behold <02009 +hinneh > , David <01732 +David > sent <07971 +shalach > messengers <04397 +mal>ak > out of the wilderness <04057 +midbar > to salute <01288 +barak > our master <00113 +>adown > ; and he railed <05860 + on them . But 1SA 025 015 {But} the men <00582 +>enowsh > [ were ] very <03966 +m@ good <02896 +towb > unto us , and we were not hurt <03637 +kalam > , neither <03808 +lo> > missed <06485 +paqad > we any <03972 +m@uwmah > thing , as long <03117 +yowm > as we were conversant <01980 +halak > with them , when we were in the fields <07704 +sadeh > : But 1SA 025 019 And she said <00559 +>amar > unto her servants <05288 +na , Go <05674 + on before <06440 +paniym > me ; behold <02005 +hen > , I come <00935 +bow> > after <00310 +>achar > you . {But} she told <05046 +nagad > not her husband <00376 +>iysh > Nabal <05037 +Nabal > . but 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994 +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376 +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037 +Nabal > : for as his name <08034 +shem > [ is ] , so <03651 +ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034 +shem > , and folly <05039 +n@balah > [ is ] with him : {but} I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young <05288 +na men of my lord <00113 +>adown > , whom <00834 +>aher > thou didst send <07971 +shalach > . but 1SA 025 029 Yet a man <00120 +>adam > is risen <06965 +quwm > to pursue <07291 +radaph > thee , and to seek <01245 +baqash > thy soul <05315 +nephesh > : {but} the soul <05315 +nephesh > of my lord <00113 +>adown > shall be bound <06887 +tsarar > in the bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls <05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall he sling <07049 +qala< > out , [ as out ] of the middle <08432 +tavek > of a sling <07050 +qela< > . but 1SA 025 031 That this <02063 +zo>th > shall be no <03808 +lo> > grief <06330 +puwqah > unto thee , nor offence <04383 +mikshowl > of heart <03820 +leb > unto my lord <00136 +>Adonay > , either that thou hast shed <08210 +shaphak > blood <01818 +dam > causeless <02600 +chinnam > , or that my lord <00136 +>Adonay > hath avenged <03467 +yasha< > himself : {but} when the LORD <03068 +Y@hovah > shall have dealt well <03190 +yatab > with my lord <00113 +>adown > , then remember <02142 +zakar > thine handmaid <00519 +>amah > . But 1SA 025 037 {But} it came <01916 +hadom > to pass in the morning <01242 +boqer > , when the wine <03196 +yayin > was gone <03318 +yatsa> > out of Nabal <05037 +Nabal > , and his wife <00802 +>ishshah > had told <05046 +nagad > him these things <01697 +dabar > , that his heart <03820 +leb > died <04191 +muwth > within <07130 +qereb > him , and he became <01961 +hayah > [ as ] a stone <68> . But 1SA 025 044 {But} Saul <07586 +Sha>uwl > had given <05414 +nathan > Michal <04324 +Miykal > his daughter <01323 +bath > , David s <01732 +David > wife <00802 +>ishshah > , to Phalti <06406 +Paltiy > the son <01121 +ben > of Laish <03919 +Layish > , which <00834 +>aher > [ was ] of Gallim <01554 +Galliym > . But 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583 +chanah > in the hill <01389 +gib of Hachilah <02444 +Chakiylah > , which <00834 +>aher > [ is ] before Jeshimon , by the way <01870 +derek > . {But} David <01732 +David > abode <03427 +yashab > in the wilderness <04057 +midbar > , and he saw <07200 +ra>ah > that Saul <07586 +Sha>uwl > came <00935 +bow> > after <00310 +>achar > him into the wilderness <04057 +midbar > . but 1SA 026 007 So David <01732 +David > and Abishai <52> came <00935 +bow> > to the people <05971 + by night <03915 +layil > : and , behold <02009 +hinneh > , Saul <07586 +Sha>uwl > lay <07901 +shakab > sleeping <03463 +yashen > within the trench <04570 +ma , and his spear <02595 +chaniyth > stuck <04600 +ma in the ground <00776 +>erets > at his bolster <04763 +m@ra>ashah > : {but} Abner <74> and the people <05971 + lay <07901 +shakab > round <05439 +cabiyb > about him . but 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486 +chaliylah > that I should stretch <07971 +shalach > forth mine hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > : {but} , I pray <04994 +na> > thee , take <03947 +laqach > thou now <06258 + the spear <02595 +chaniyth > that [ is ] at his bolster <04763 +m@ra>ashah > , and the cruse <06835 +tsappachath > of water <04325 +mayim > , and let us go <03212 +yalak > . but 1SA 026 019 Now <06258 + therefore , I pray <04994 +na> > thee , let my lord <00113 +>adown > the king <04428 +melek > hear <08085 +shama< > the words <01697 +dabar > of his servant <05650 + . If <00518 +>im > the LORD <03068 +Y@hovah > have stirred <05496 +cuwth > thee up against me , let him accept <07306 +ruwach > an offering <04503 +minchah > : {but} if <00518 +>im > [ they be ] the children <01121 +ben > of men <00120 +>adam > , cursed <00779 +>arar > [ be ] they before <06440 +paniym > the LORD <03068 +Y@hovah > ; for they have driven <01644 +garash > me out this day <03117 +yowm > from abiding <05596 +caphach > in the inheritance <05159 +nachalah > of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , Go <03212 +yalak > , serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > . but 1SA 026 023 The LORD <03068 +Y@hovah > render <07725 +shuwb > to every man <00376 +>iysh > his righteousness <06666 +ts@daqah > and his faithfulness <00530 +>emuwnah > : for the LORD <03068 +Y@hovah > delivered <05414 +nathan > thee into [ my ] hand <03027 +yad > to day <03117 +yowm > , {but} I would <14> not stretch <07971 +shalach > forth mine hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . But 1SA 028 023 But he refused <03985 +ma>en > , and said <00559 +>amar > , I will not eat <00398 +>akal > . {But} his servants <05650 + , together with the woman <00802 +>ishshah > , compelled <06555 +parats > him ; and he hearkened <08085 +shama< > unto their voice <06963 +qowl > . So he arose <06965 +quwm > from the earth <00776 +>erets > , and sat <03427 +yashab > upon the bed <04296 +mittah > . But 1SA 028 023 {But} he refused <03985 +ma>en > , and said <00559 +>amar > , I will not eat <00398 +>akal > . But his servants <05650 + , together with the woman <00802 +>ishshah > , compelled <06555 +parats > him ; and he hearkened <08085 +shama< > unto their voice <06963 +qowl > . So he arose <06965 +quwm > from the earth <00776 +>erets > , and sat <03427 +yashab > upon the bed <04296 +mittah > . but 1SA 029 002 And the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy > passed <05674 + on by hundreds <03967 +me>ah > , and by thousands <00505 +>eleph > : {but} David <01732 +David > and his men <00582 +>enowsh > passed <05674 + on in the rereward <00314 +>acharown > with Achish <00397 +>Akiysh > . But 1SA 029 008 And David <01732 +David > said <00559 +>amar > unto Achish <00397 +>Akiysh > , {But} what <04100 +mah > have I done <06213 + ? and what <04100 +mah > hast thou found <04672 +matsa> > in thy servant <05650 + so long <03117 +yowm > as I have been <01961 +hayah > with thee unto this <02088 +zeh > day <03117 +yowm > , that I may not go <03212 +yalak > fight <03898 +lacham > against the enemies <00341 +>oyeb > of my lord <00113 +>adown > the king <04428 +melek > ? but 1SA 030 002 And had taken the women <00802 +>ishshah > captives <07617 +shabah > , that [ were ] therein : they slew <04191 +muwth > not any <00376 +>iysh > , either great <01419 +gadowl > or small <06996 +qatan > , {but} carried <05090 +nahag > [ them ] away , and went <03212 +yalak > on their way <01870 +derek > . but 1SA 030 006 And David <01732 +David > was greatly <03966 +m@ distressed <03334 +yatsar > ; for the people <05971 + spake <00559 +>amar > of stoning <05619 +caqal > him , because <03588 +kiy > the soul <05315 +nephesh > of all <03605 +kol > the people <05971 + was grieved <04784 +marah > , every man <00376 +>iysh > for his sons <01121 +ben > and for his daughters <01121 +ben > : {but} David <01732 +David > encouraged <02388 +chazaq > himself in the LORD <03068 +Y@hovah > his God <00430 +>elohiym > . But 1SA 030 010 {But} David <01732 +David > pursued <07291 +radaph > , he and four <00702 +>arba< > hundred <03967 +me>ah > men <00376 +>iysh > : for two hundred <03967 +me>ah > abode <05975 + behind <05975 + , which <00834 +>aher > were so faint <06296 +pagar > that they could not go <05674 + over <05674 + the brook <05158 +nachal > Besor <01308 +B@sowr > . but 1SA 030 024 For who <04310 +miy > will hearken <08085 +shama< > unto you in this <02088 +zeh > matter <01697 +dabar > ? {but} as his part <02506 +cheleq > [ is ] that goeth <03381 +yarad > down <03381 +yarad > to the battle <04421 +milchamah > , so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth <03427 +yashab > by the stuff <03627 +k@liy > : they shall part <02505 +chalaq > alike <03162 +yachad > . But 1SA 031 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl > unto his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar > me through therewith ; lest <06435 +pen > these <00428 +>el - leh > uncircumcised <06189 + come <00935 +bow> > and thrust <01856 +daqar > me through , and abuse <05953 + me . {But} his armourbearer <03627 +k@liy > would <14> not ; for he was sore <03966 +m@ afraid <03372 +yare> > . Therefore Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb > , and fell <05307 +naphal > upon it . But 2SA 002 008 . {But} Abner <74> the son <01121 +ben > of Ner <05369 +Ner > , captain <08269 +sar > of Saul s <07586 +Sha>uwl > host <06635 +tsaba> > , took <03947 +laqach > Ishbosheth <00378 +>Iysh - Bosheth > the son <01121 +ben > of Saul <07586 +Sha>uwl > , and brought <05674 + him over <05674 + to Mahanaim <04266 +Machanayim >; But 2SA 002 010 Ishbosheth <00378 +>Iysh - Bosheth > Saul s <07586 +Sha>uwl > son <01121 +ben > [ was ] forty <00705 +>arba years <08141 +shaneh > old <01121 +ben > when he began to reign <04427 +malak > over <05921 + Israel <03478 +Yisra>el > , and reigned <04427 +malak > two <08147 +sh@nayim > years <08141 +shaneh > . {But} the house <01004 +bayith > of Judah <03063 +Y@huwdah > followed David <01732 +David > . But 2SA 002 021 And Abner <74> said <00559 +>amar > to him , Turn <05186 +natah > thee aside <05186 +natah > to thy right <03225 +yamiyn > hand or <00176 +>ow > to thy left <08040 +s@mo>wl > , and lay thee hold <00270 +>achaz > on one <00259 +>echad > of the young <05288 +na men , and take <03947 +laqach > thee his armour <02488 +chaliytsah > . {But} Asahel <06214 +el > would <14> not turn <05493 +cuwr > aside from following <00310 +>achar > of him . But 2SA 002 031 {But} the servants <05650 + of David <01732 +David > had smitten <05221 +nakah > of Benjamin <01144 +Binyamiyn > , and of Abner s <74> men <00582 +>enowsh > , [ so that ] three <07969 +shalowsh > hundred <03967 +me>ah > and threescore <08346 +shishshiym > men <00376 +>iysh > died <04191 +muwth > . but 2SA 003 001 . Now there was long <00752 +>arok > war <04421 +milchamah > between <00996 +beyn > the house <01004 +bayith > of Saul <07586 +Sha>uwl > and the house <01004 +bayith > of David <01732 +David > : {but} David <01732 +David > waxed <01980 +halak > stronger <02390 +chazeq > and stronger <02390 +chazeq > , and the house <01004 +bayith > of Saul <07586 +Sha>uwl > waxed <01980 +halak > weaker <01800 +dal > and weaker <01800 +dal > . but 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb > ; I will make <03772 +karath > a league <01285 +b@riyth > with thee : {but} one <00259 +>echad > thing <01697 +dabar > I require <07592 +sha>al > of thee , that is , Thou shalt not see <07200 +ra>ah > my face <06440 +paniym > , except thou first <06440 +paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s <07586 +Sha>uwl > daughter <01323 +bath > , when thou comest <00935 +bow> > to see <07200 +ra>ah > my face <06440 +paniym > . but 2SA 003 022 . And , behold <02009 +hinneh > , the servants <05650 + of David <01732 +David > and Joab <03097 +Yow>ab > came <00935 +bow> > from [ pursuing ] a troop <01416 +g@duwd > , and brought <00935 +bow> > in a great <07227 +rab > spoil <07998 +shalal > with them : {but} Abner <74> [ was ] not with David <01732 +David > in Hebron <02275 +Chebrown > ; for he had sent <07971 +shalach > him away , and he was gone <03212 +yalak > in peace <07965 +shalowm > . but 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318 +yatsa> > out from David <01732 +David > , he sent <07971 +shalach > messengers <04397 +mal>ak > after <00310 +>achar > Abner <74> , which brought <07725 +shuwb > him again <05750 + from the well <00953 +bowr > of Sirah <05626 +Cirah > : {but} David <01732 +David > knew <03045 +yada< > [ it ] not . But 2SA 004 012 And David <01732 +David > commanded <06680 +tsavah > his young <05288 +na men , and they slew <02026 +harag > them , and cut <07112 +qatsats > off their hands <03027 +yad > and their feet <07272 +regel > , and hanged <08518 +talah > [ them ] up over <05921 + the pool <01295 +b@rekah > in Hebron <02275 +Chebrown > . {But} they took <03947 +laqach > the head <07218 +ro>sh > of Ishbosheth <00378 +>Iysh - Bosheth > , and buried <06912 +qabar > [ it ] in the sepulchre <06913 +qeber > of Abner <74> in Hebron <02275 +Chebrown > . But 2SA 005 017 . {But} when the Philistines <06430 +P@lishtiy > heard <08085 +shama< > that they had anointed <04886 +mashach > David <01732 +David > king <04428 +melek > over <05921 + Israel <03478 +Yisra>el > , all <03605 +kol > the Philistines <06430 +P@lishtiy > came <05927 + up to seek <01245 +baqash > David <01732 +David > ; and David <01732 +David > heard <08085 +shama< > [ of it ] , and went <03381 +yarad > down <03381 +yarad > to the hold <04686 +matsuwd >. but 2SA 005 023 And when David <01732 +David > enquired <07592 +sha>al > of the LORD <03068 +Y@hovah > , he said <00559 +>amar > , Thou shalt not go <05927 + up ; [ {but} ] fetch a compass <05437 +cabab > behind <00310 +>achar > them , and come <00935 +bow> > upon them over <04136 +muwl > against <04136 +muwl > the mulberry <01057 +baka> > trees . but 2SA 006 010 So David <01732 +David > would <14> not remove <05493 +cuwr > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > unto him into <05921 + the city <05892 + of David <01732 +David > : {but} David <01732 +David > carried <05186 +natah > it aside <05186 +natah > into the house <01004 +bayith > of Obededom <05654 +Edowm > the Gittite <01663 +Gittiy > . but 2SA 007 002 That the king <04428 +melek > said <00559 +>amar > unto Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , See <07200 +ra>ah > now <04994 +na> > , I dwell <03427 +yashab > in an house <01004 +bayith > of cedar <00730 +>erez > , {but} the ark <00727 +>arown > of God <00430 +>elohiym > dwelleth <03427 +yashab > within <08432 +tavek > curtains <03407 +y@riy . but 2SA 007 006 Whereas <03588 +kiy > I have not dwelt <03427 +yashab > in [ any ] house <01004 +bayith > since the time <03117 +yowm > that I brought <05927 + up the children <01121 +ben > of Israel <03478 +Yisra>el > out of Egypt <04714 +Mitsrayim > , even to this <02088 +zeh > day <03117 +yowm > , {but} have walked <01980 +halak > in a tent <00168 +>ohel > and in a tabernacle <04908 +mishkan > . But 2SA 007 015 {But} my mercy <02617 +checed > shall not depart <05493 +cuwr > away from him , as I took <05493 +cuwr > [ it ] from Saul <07586 +Sha>uwl > , whom <00834 +>aher > I put <05493 +cuwr > away <05493 +cuwr > before <06440 +paniym > thee . but 2SA 007 019 And this <02063 +zo>th > was yet <05750 + a small <06994 +qaton > thing in thy sight <05869 + , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; {but} thou hast spoken <01696 +dabar > also <01571 +gam > of thy servant s <05650 + house <01004 +bayith > for a great <07350 +rachowq > while <07350 +rachowq > to come . And [ is ] this <02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ? but 2SA 008 004 And David <01732 +David > took <03920 +lakad > from him a thousand <00505 +>eleph > [ chariots ] , and seven <07651 +sheba< > hundred <03967 +me>ah > horsemen <06571 +parash > , and twenty <06242 + thousand <00505 +>eleph > footmen : and David <01732 +David > houghed <06131 + all <03605 +kol > the chariot <07393 +rekeb > [ horses ] , {but} reserved <03498 +yathar > of them [ for ] an hundred <03967 +me>ah > chariots <07393 +rekeb > . but 2SA 009 010 Thou therefore , and thy sons <01121 +ben > , and thy servants <05650 + , shall till <05647 + the land <00127 +>adamah > for him , and thou shalt bring <00935 +bow> > in [ the fruits ] , that thy master s <00113 +>adown > son <01121 +ben > may have <01961 +hayah > food <03899 +lechem > to eat <00398 +>akal > : {but} Mephibosheth <04648 +M@phiybosheth > thy master s <00113 +>adown > son <01121 +ben > shall eat <00398 +>akal > bread <03899 +lechem > alway <08548 +tamiyd > at <05921 + my table <07979 +shulchan > . Now Ziba <06717 +Tsiyba> > had fifteen <06240 + sons <01121 +ben > and twenty <06242 + servants <05650 + . but 2SA 010 011 And he said <00559 +>amar > , If <00518 +>im > the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for me , then thou shalt help <03447 +yashat > me : {but} if <00518 +>im > the children <01121 +ben > of Ammon <05983 + be too strong <02388 +chazaq > for thee , then I will come <01980 +halak > and help <03467 +yasha< > thee . But 2SA 011 001 . And it came <01961 +hayah > to pass , after the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at the time <06256 + when kings <04428 +melek > go <03318 +yatsa> > forth <03318 +yatsa> > [ to battle ] , that David <01732 +David > sent <07971 +shalach > Joab <03097 +Yow>ab > , and his servants <05650 + with him , and all <03605 +kol > Israel <03478 +Yisra>el > ; and they destroyed <07843 +shachath > the children <01121 +ben > of Ammon <05983 + , and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But} David <01732 +David > tarried <03427 +yashab > still at Jerusalem <03389 +Y@ruwshalaim > . But 2SA 011 009 {But} Uriah <00223 +>Uwriyah > slept <07901 +shakab > at the door <06607 +pethach > of the king s <04428 +melek > house <01004 +bayith > with all <03605 +kol > the servants <05650 + of his lord <00113 +>adown > , and went <03381 +yarad > not down <03381 +yarad > to his house <01004 +bayith > . but 2SA 011 013 And when <03588 +kiy > David <01732 +David > had called <07121 +qara> > him , he did eat <00398 +>akal > and drink <08354 +shathah > before <06440 +paniym > him ; and he made him drunk <07937 +shakar > : and at even <06153 + he went <03318 +yatsa> > out to lie <07901 +shakab > on his bed <04904 +mishkab > with the servants <05650 + of his lord <00113 +>adown > , {but} went <03381 +yarad > not down <03381 +yarad > to his house <01004 +bayith > . But 2SA 011 027 And when the mourning <60> was past <05493 +cuwr > , David <01732 +David > sent <07971 +shalach > and fetched <00622 +>acaph > her to his house <01004 +bayith > , and she became <01961 +hayah > his wife <00802 +>ishshah > , and bare <03205 +yalad > him a son <01121 +ben > . {But} the thing <01697 +dabar > that David <01732 +David > had done <06213 + displeased the LORD <03068 +Y@hovah > . But 2SA 012 003 {But} the poor <07326 +ruwsh > [ man ] had nothing , save one <00259 +>echad > little <06996 +qatan > ewe <03535 +kibsah > lamb <03535 +kibsah > , which <00834 +>aher > he had <01961 +hayah > bought <07069 +qanah > and nourished <02421 +chayah > up : and it grew <01431 +gadal > up together <03162 +yachad > with him , and with his children <01121 +ben > ; it did eat <00398 +>akal > of his own meat <06595 +path > , and drank <08354 +shathah > of his own cup <03563 +kowc > , and lay <07901 +shakab > in his bosom <02436 +cheyq > , and was unto him as a daughter <01323 +bath > . but 2SA 012 004 And there came <00935 +bow> > a traveller <01982 +helek > unto the rich <06223 + man <00376 +>iysh > , and he spared <02550 +chamal > to take <03947 +laqach > of his own flock <06629 +tso>n > and of his own herd <01241 +baqar > , to dress <06213 + for the wayfaring <00732 +>arach > man that was come <00935 +bow> > unto him ; {but} took <03947 +laqach > the poor <07326 +ruwsh > man s <00376 +>iysh > lamb <03535 +kibsah > , and dressed <06213 + it for the man <00376 +>iysh > that was come <00935 +bow> > to him . but 2SA 012 012 For thou didst <06213 + [ it ] secretly <05643 +cether > : {but} I will do <06213 + this <02088 +zeh > thing <01697 +dabar > before <05048 +neged > all <03605 +kol > Israel <03478 +Yisra>el > , and before <05048 +neged > the sun <08121 +shemesh > . but 2SA 012 017 And the elders <02205 +zaqen > of his house <01004 +bayith > arose <06965 +quwm > , [ and went ] to him , to raise <06965 +quwm > him up from the earth <00776 +>erets > : {but} he would <14> not , neither <03808 +lo> > did he eat <01262 +barah > bread <03899 +lechem > with them . But 2SA 012 019 {But} when David <01732 +David > saw <07200 +ra>ah > that his servants <05650 + whispered <03907 +lachash > , David <01732 +David > perceived <00995 +biyn > that the child <03206 +yeled > was dead <04191 +muwth > : therefore David <01732 +David > said <00559 +>amar > unto his servants <05650 + , Is the child <03206 +yeled > dead <04191 +muwth > ? And they said <00559 +>amar > , He is dead <04191 +muwth > . but 2SA 012 021 Then said <00559 +>amar > his servants <05650 + unto him , What <04100 +mah > thing <01697 +dabar > [ is ] this <02088 +zeh > that thou hast done <06213 + ? thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the child <03206 +yeled > , [ while it was ] alive <02416 +chay > ; {but} when <00834 +>aher > the child <03206 +yeled > was dead <04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398 +>akal > bread <03899 +lechem > . but 2SA 012 023 But now <06258 + he is dead <04191 +muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm > ? can <03201 +yakol > I bring <07725 +shuwb > him back <07725 +shuwb > again <05750 + ? I shall go <01980 +halak > to him , {but} he shall not return <07725 +shuwb > to me . But 2SA 012 023 {But} now <06258 + he is dead <04191 +muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm > ? can <03201 +yakol > I bring <07725 +shuwb > him back <07725 +shuwb > again <05750 + ? I shall go <01980 +halak > to him , but he shall not return <07725 +shuwb > to me . But 2SA 013 003 {But} Amnon <00550 +>Amnown > had a friend <07453 +rea< > , whose name <08034 +shem > [ was ] Jonadab <03122 +Yawnadab > , the son <01121 +ben > of Shimeah <08093 +Shim David s <01732 +David > brother <00251 +>ach > : and Jonadab <03122 +Yawnadab > [ was ] a very <03966 +m@ subtil <02450 +chakam > man <00376 +>iysh > . but 2SA 013 009 And she took <03947 +laqach > a pan <04958 +masreth > , and poured <03332 +yatsaq> [ them ] out before <06440 +paniym > him ; {but} he refused <03985 +ma>en > to eat <00398 +>akal > . And Amnon <00550 +>Amnown > said <00559 +>amar > , Have <03318 +yatsa> > out all <03605 +kol > men <00376 +>iysh > from me . And they went <03318 +yatsa> > out every man <00376 +>iysh > from him . but 2SA 013 014 Howbeit he would <14> not hearken <08085 +shama< > unto her voice <06963 +qowl > : {but} , being stronger <02388 +chazaq > than she , forced <06031 + her , and lay <07901 +shakab > with her . But 2SA 013 016 And she said <00559 +>amar > unto him , [ There is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451 +ra< > in sending <07971 +shalach > me away [ is ] greater <01419 +gadowl > than the other <00312 +>acher > that thou didst <06213 + unto me . {But} he would <14> not hearken <08085 +shama< > unto her . but 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said <00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy brother <00251 +>ach > been <01961 +hayah > with thee ? {but} hold <02790 +charash > now <06258 + thy peace <02790 +charash > , my sister <00269 +>achowth > : he [ is ] thy brother <00251 +>ach > ; regard <03820 +leb > not this <02063 +zo>th > thing <01697 +dabar > . So Tamar <08559 +Tamar > remained <03427 +yashab > desolate <08076 +shamem > in her brother <00251 +>ach > Absalom s <53> house <01004 +bayith > . But 2SA 013 021 . {But} when king <04428 +melek > David <01732 +David > heard <08085 +shama< > of all <03605 +kol > these <00428 +>el - leh > things <01697 +dabar > , he was very <03966 +m@ wroth <02734 +charah >. but 2SA 013 025 And the king <04428 +melek > said <00559 +>amar > to Absalom <53> , Nay <00408 +>al > , my son <01121 +ben > , let us not all <03605 +kol > now <04994 +na> > go <03212 +yalak > , lest <03808 +lo> > we be chargeable <03513 +kabad > unto thee . And he pressed <06555 +parats > him : howbeit he would <14> not go <03212 +yalak > , {but} blessed <01288 +barak > him . But 2SA 013 027 {But} Absalom <53> pressed <06555 +parats > him , that he let Amnon <00550 +>Amnown > and all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > go <07971 +shalach > with him . But 2SA 013 034 {But} Absalom <53> fled <01272 +barach > . And the young <05288 +na man that kept the watch <06822 +tsaphah > lifted <05375 +nasa> > up his eyes <05869 + , and looked <07200 +ra>ah > , and , behold <02009 +hinneh > , there came <01980 +halak > much <07227 +rab > people <05971 + by the way <01870 +derek > of the hill <02022 +har > side <06654 +tsad > behind <00310 +>achar > him . But 2SA 013 037 {But} Absalom <53> fled <01272 +barach > , and went <03212 +yalak > to Talmai <08526 +Talmay > , the son <01121 +ben > of Ammihud <05989 + , king <04428 +melek > of Geshur <01650 +G@shuwr > . And [ David ] mourned <56> for his son <01121 +ben > every <03605 +kol > day <03117 +yowm > . but 2SA 014 002 And Joab <03097 +Yow>ab > sent <07971 +shalach > to Tekoah <08620 +T@qowa< > , and fetched <03947 +laqach > thence <08033 +sham > a wise <02450 +chakam > woman <00802 +>ishshah > , and said <00559 +>amar > unto her , I pray <04994 +na> > thee , feign thyself to be a mourner <56> , and put <03847 +labash > on now <04994 +na> > mourning <60> apparel <00899 +beged > , and anoint <05480 +cuwk > not thyself with oil <08081 +shemen > , {but} be as a woman <00802 +>ishshah > that had a long <07227 +rab > time <03117 +yowm > mourned <56> for the dead <04191 +muwth > : but 2SA 014 006 And thy handmaid <08198 +shiphchah > had two <08147 +sh@nayim > sons <01121 +ben > , and they two <08147 +sh@nayim > strove <05327 +natsah > together in the field <07704 +sadeh > , and [ there was ] none <00369 +>ayin > to part <05337 +natsal > them , {but} the one <00259 +>echad > smote <05221 +nakah > the other <00259 +>echad > , and slew <04191 +muwth > him . But 2SA 014 025 {But} in all <03605 +kol > Israel <03478 +Yisra>el > there was none to be so much <03966 +m@ praised <01984 +halal > as Absalom <53> for his beauty <03308 +yophiy > : from the sole <03709 +kaph > of his foot <07272 +regel > even to the crown <06936 +qodqod > of his head <06936 +qodqod > there was no <03808 +lo> > blemish <03971 +m>uwm > in him . but 2SA 014 029 Therefore Absalom <53> sent <07971 +shalach > for Joab <03097 +Yow>ab > , to have sent him to the king <04428 +melek > ; {but} he would <14> not come <00935 +bow> > to him : and when he sent <07971 +shalach > again <05750 + the second <08145 +sheniy > time , he would <14> not come <00935 +bow> > . but 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him , See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good <02896 +towb > and right <05228 +nakoach > ; {but} [ there is ] no <00369 +>ayin > man [ deputed ] of the king <04428 +melek > to hear <08085 +shama< > thee . But 2SA 015 010 {But} Absalom <53> sent <07971 +shalach > spies <07270 +ragal > throughout all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , As soon as ye hear <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , then ye shall say <00559 +>amar > , Absalom <53> reigneth <04427 +malak > in Hebron <02275 +Chebrown > . but 2SA 015 020 Whereas thou camest <00935 +bow> > [ {but} ] yesterday <08543 +t@mowl > , should I this day <03117 +yowm > make thee go <03212 +yalak > up and down <05128 +nuwa< > with us ? seeing I go <01980 +halak > whither I may , return <07725 +shuwb > thou , and take back <07725 +shuwb > thy brethren <00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth > [ be ] with thee . But 2SA 015 026 {But} if <00518 +>im > he thus <03541 +koh > say <00559 +>amar > , I have no <03808 +lo> > delight <02654 +chaphets > in thee ; behold <02005 +hen > , [ here am ] I , let him do <06213 + to me as seemeth <05869 + good <02896 +towb > unto him . But 2SA 015 034 {But} if <00518 +>im > thou return <07725 +shuwb > to the city <05892 + , and say <00559 +>amar > unto Absalom <53> , I will be thy servant <05650 + , O king <04428 +melek > ; [ as ] I [ have been <01961 +hayah > ] thy father s <1> servant <05650 + hitherto <00227 +>az > , so [ will ] I now <06258 + also [ be ] thy servant <05650 + : then mayest thou for me defeat <06565 +parar > the counsel <06098 + of Ahithophel <00302 +>Achiythophel > . but 2SA 016 018 And Hushai <02365 +Chuwshay > said <00559 +>amar > unto Absalom <53> , Nay <03808 +lo> > ; {but} whom <00834 +>aher > the LORD <03068 +Y@hovah > , and this <02088 +zeh > people <05971 + , and all <03605 +kol > the men <00376 +>iysh > of Israel <03478 +Yisra>el > , choose <00977 +bachar > , his will I be , and with him will I abide <03427 +yashab > . but 2SA 017 016 Now <06258 + therefore send <07971 +shalach > quickly <04120 +m@herah > , and tell <05046 +nagad > David <01732 +David > , saying <00559 +>amar > , Lodge <03885 +luwn > not this night <03915 +layil > in the plains <06160 + of the wilderness <04057 +midbar > , {but} speedily <05674 + pass <05674 + over <05674 + ; lest <06435 +pen > the king <04428 +melek > be swallowed <01104 +bala< > up , and all <03605 +kol > the people <05971 + that [ are ] with him . but 2SA 017 018 Nevertheless a lad <05288 +na saw <07200 +ra>ah > them , and told <05046 +nagad > Absalom <53> : {but} they went <03212 +yalak > both <08147 +sh@nayim > of them away quickly <04120 +m@herah > , and came <00935 +bow> > to a man s <00376 +>iysh > house <01004 +bayith > in Bahurim <00980 +Bachuriym > , which had a well <00375 +>eyphoh > in his court <02691 +chatser > ; whither <08033 +sham > they went <03381 +yarad > down <03381 +yarad > . but 2SA 018 003 But the people <05971 + answered <00559 +>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 +yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , they will not care for us ; neither <00518 +>im > if <00518 +>im > half <02677 +chetsiy > of us die <04191 +muwth > , will they care for us : {but} now <06258 + [ thou art ] worth <03644 +k@mow > ten <06235 + thousand <00505 +>eleph > of us : therefore now <06258 + [ it is ] better <02896 +towb > that thou succour <05826 + us out of the city <05892 + . But 2SA 018 003 {But} the people <05971 + answered <00559 +>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 +yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , they will not care for us ; neither <00518 +>im > if <00518 +>im > half <02677 +chetsiy > of us die <04191 +muwth > , will they care for us : but now <06258 + [ thou art ] worth <03644 +k@mow > ten <06235 + thousand <00505 +>eleph > of us : therefore now <06258 + [ it is ] better <02896 +towb > that thou succour <05826 + us out of the city <05892 + . but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar > unto him , Thou shalt not bear <01319 +basar > tidings <01309 +b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou shalt bear <01319 +basar > tidings <01319 +basar > another <00312 +>acher > day <03117 +yowm > : {but} this <02088 +zeh > day <03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> > tidings <01319 +basar > , because the king s <04428 +melek > son <01121 +ben > is dead <04191 +muwth > . but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar > unto him , Thou shalt not bear <01319 +basar > tidings <01309 +b@sowrah > this <02088 +zeh > day <03117 +yowm > , {but} thou shalt bear <01319 +basar > tidings <01319 +basar > another <00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day <03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> > tidings <01319 +basar > , because the king s <04428 +melek > son <01121 +ben > is dead <04191 +muwth > . But 2SA 018 022 Then said <00559 +>amar > Ahimaaz <00290 +>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq > yet <05750 + again <03254 +yacaph > to Joab <03097 +Yow>ab > , {But} howsoever , let me , I pray <04994 +na> > thee , also <01571 +gam > run <07323 +ruwts > after <00310 +>achar > Cushi <03569 +Kuwshiy > . And Joab <03097 +Yow>ab > said <00559 +>amar > , Wherefore wilt thou run <07323 +ruwts > , my son <01121 +ben > , seeing that thou hast no <00369 +>ayin > tidings <01309 +b@sowrah > ready <04672 +matsa> > ? But 2SA 018 023 {But} howsoever , [ said he ] , let me run <07323 +ruwts > . And he said <00559 +>amar > unto him , Run <07323 +ruwts > . Then Ahimaaz <00290 +>Achiyma ran <07323 +ruwts > by the way <01870 +derek > of the plain <03603 +kikkar > , and overran <05674 + Cushi <03569 +Kuwshiy > . but 2SA 018 029 And the king <04428 +melek > said <00559 +>amar > , Is the young <05288 +na man Absalom <53> safe <07965 +shalowm > ? And Ahimaaz <00290 +>Achiyma answered <00559 +>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the king s <04428 +melek > servant <05650 + , and [ me ] thy servant <05650 + , I saw <07200 +ra>ah > a great <01419 +gadowl > tumult <01995 +hamown > , {but} I knew <03045 +yada< > not what <04100 +mah > [ it was ] . But 2SA 019 004 {But} the king <04428 +melek > covered <03813 +la>at > his face <06440 +paniym > , and the king <04428 +melek > cried <02199 +za with a loud <01419 +gadowl > voice <06963 +qowl > , O my son <01121 +ben > Absalom <53> , O Absalom <53> , my son <01121 +ben > , my son <01121 +ben > ! But 2SA 019 021 {But} Abishai <52> the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > answered <06030 + and said <00559 +>amar > , Shall not Shimei <08096 +Shim be put to death <04191 +muwth > for this <02063 +zo>th > , because <03588 +kiy > he cursed <07043 +qalal > the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > ? but 2SA 019 027 And he hath slandered <07270 +ragal > thy servant <05650 + unto my lord <00113 +>adown > the king <04428 +melek > ; {but} my lord <00113 +>adown > the king <04428 +melek > [ is ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > : do <06213 + therefore [ what is ] good <02896 +towb > in thine eyes <05869 + . but 2SA 019 028 For all <03605 +kol > [ of ] my father s <1> house <01004 +bayith > were {but} dead <04194 +maveth > men <00582 +>enowsh > before <06440 +paniym > my lord <00113 +>adown > the king <04428 +melek > : yet didst thou set <07896 +shiyth > thy servant <05650 + among them that did eat <00398 +>akal > at thine own table <07979 +shulchan > . What <04100 +mah > right <06666 +ts@daqah > therefore have <03426 +yesh > I yet to cry <02199 +za any more <05750 + unto the king <04428 +melek > ? But 2SA 019 037 Let thy servant <05650 + , I pray <04994 +na> > thee , turn <07725 +shuwb > back <07725 +shuwb > again <07725 +shuwb > , that I may die <04191 +muwth > in mine own city <05892 + , [ and be buried ] by the grave <06913 +qeber > of my father <1> and of my mother <00517 +>em > . {But} behold <02009 +hinneh > thy servant <05650 + Chimham <03643 +Kimham > ; let him go <05674 + over <05674 + with my lord <03068 +Y@hovah > the king <04428 +melek > ; and do <06213 + to him what shall seem good <02896 +towb > unto thee . but 2SA 020 002 So every <00376 +>iysh > man <00376 +>iysh > of Israel <03478 +Yisra>el > went <05927 + up from after <00310 +>achar > David <01732 +David > , [ and ] followed <00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > : {but} the men <00376 +>iysh > of Judah <03063 +Y@huwdah > clave <01692 +dabaq > unto their king <04428 +melek > , from Jordan <03383 +Yarden > even to Jerusalem <03389 +Y@ruwshalaim > . but 2SA 020 003 And David <01732 +David > came <00935 +bow> > to his house <01004 +bayith > at Jerusalem <03389 +Y@ruwshalaim > ; and the king <04428 +melek > took <03947 +laqach > the ten <06235 + women <00802 +>ishshah > [ his ] concubines <06370 +piylegesh > , whom <00834 +>aher > he had left <03240 +yanach > to keep <08104 +shamar > the house <01004 +bayith > , and put <05414 +nathan > them in ward <04931 +mishmereth > , and fed <03557 +kuwl > them , {but} went <00935 +bow> > not in unto them . So they were shut <06887 +tsarar > up unto the day <03117 +yowm > of their death <04191 +muwth > , living <02424 +chayuwth > in widowhood <00491 +>almanuwth > . but 2SA 020 005 So Amasa <06021 + > went <03212 +yalak > to assemble <02199 +za [ the men of ] Judah <03063 +Y@huwdah > : {but} he tarried <03186 +yachar > longer than <04480 +min > the set <04150 +mow time which <00834 +>aher > he had appointed <03259 +ya him . But 2SA 020 010 {But} Amasa <06021 + > took no <03808 +lo> > heed <08104 +shamar > to the sword <02719 +chereb > that [ was ] in Joab s <03097 +Yow>ab > hand <03027 +yad > : so he smote <05221 +nakah > him therewith in the fifth <02570 +chomesh > [ rib ] , and shed <08210 +shaphak > out his bowels <04578 +me to the ground <00776 +>erets > , and struck <08138 +shanah > him not again <08138 +shanah > ; and he died <04191 +muwth > . So Joab <03097 +Yow>ab > and Abishai <52> his brother <00251 +>ach > pursued <07291 +radaph > after <00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > . but 2SA 020 021 The matter <01697 +dabar > [ is ] not so <03651 +ken > : {but} a man <00376 +>iysh > of mount <02022 +har > Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > , hath lifted <05375 +nasa> > up his hand <03027 +yad > against the king <04428 +melek > , [ even ] against David <01732 +David > : deliver <05414 +nathan > him only , and I will depart <03212 +yalak > from the city <05892 + . And the woman <00802 +>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > , Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be thrown <07993 +shalak > to thee over <01157 +b@ the wall <02346 +chowmah > . but 2SA 021 002 And the king <04428 +melek > called <07121 +qara> > the Gibeonites <01393 +Gib , and said <00559 +>amar > unto them ; ( now the Gibeonites <01393 +Gib [ were ] not of the children <01121 +ben > of Israel <03478 +Yisra>el > , {but} of the remnant <03499 +yether > of the Amorites <00567 +>Emoriy > ; and the children <01121 +ben > of Israel <03478 +Yisra>el > had sworn <07650 +shaba< > unto them : and Saul <07586 +Sha>uwl > sought <01245 +baqash > to slay <05221 +nakah > them in his zeal <07065 +qana> > to the children <01121 +ben > of Israel <03478 +Yisra>el > and Judah <03063 +Y@huwdah > . ) But 2SA 021 007 {But} the king <04428 +melek > spared <02550 +chamal > Mephibosheth <04648 +M@phiybosheth > , the son <01121 +ben > of Jonathan <03083 +Y@hownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > , because <05921 + of the LORD S <03068 +Y@hovah > oath <07621 +sh@buw that [ was ] between <00996 +beyn > them , between <00996 +beyn > David <01732 +David > and Jonathan <03083 +Y@hownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > . But 2SA 021 008 {But} the king <04428 +melek > took <03947 +laqach > the two <08147 +sh@nayim > sons <01121 +ben > of Rizpah <07532 +Ritspah > the daughter <01323 +bath > of Aiah <00345 +>Ayah > , whom <00834 +>aher > she bare <03205 +yalad > unto Saul <07586 +Sha>uwl > , Armoni <00764 +>Armoniy > and Mephibosheth <04648 +M@phiybosheth > ; and the five <02568 +chamesh > sons <01121 +ben > of Michal <04324 +Miykal > the daughter <01323 +bath > of Saul <07586 +Sha>uwl > , whom she brought <03205 +yalad > up for Adriel <05741 +el > the son <01121 +ben > of Barzillai <01271 +Barzillay > the Meholathite <04259 +M@cholathiy > : But 2SA 021 017 {But} Abishai <52> the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > succoured <05826 + him , and smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and killed <04191 +muwth > him . Then <00227 +>az > the men <00582 +>enowsh > of David <01732 +David > sware <07650 +shaba< > unto him , saying <00559 +>amar > , Thou shalt go <03318 +yatsa> > no <03808 +lo> > more <05750 + out with us to battle <04421 +milchamah > , that thou quench <03518 +kabah > not the light <05216 +niyr > of Israel <03478 +Yisra>el > . but 2SA 022 019 They prevented <06923 +qadam > me in the day <03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD <03068 +Y@hovah > was my stay <04937 +mish . but 2SA 022 028 And the afflicted <06041 + people <05971 + thou wilt save <03467 +yasha< > : {but} thine eyes <05869 + [ are ] upon the haughty <07311 +ruwm > , [ that ] thou mayest bring <08213 +shaphel > [ them ] down <03381 +yarad > . but 2SA 022 042 They looked <08159 +sha , but [ there was ] none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto the LORD <03068 +Y@hovah > , {but} he answered <06030 + them not . but 2SA 022 042 They looked <08159 +sha , {but} [ there was ] none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto the LORD <03068 +Y@hovah > , but he answered <06030 + them not . But 2SA 023 006 {But} [ the sons ] of Belial <01100 +b@liya [ shall be ] all <03605 +kol > of them as thorns <06975 +qowts > thrust <05074 +nadad > away <05074 +nadad > , because <03588 +kiy > they cannot <03808 +lo> > be taken <03947 +laqach > with hands <03027 +yad > : But 2SA 023 007 {But} the man <00376 +>iysh > [ that ] shall touch <05060 +naga< > them must be fenced <04390 +male> > with iron <01270 +barzel > and the staff <06086 + of a spear <02595 +chaniyth > ; and they shall be utterly burned <08313 +saraph > with fire <00784 +>esh > in the [ same ] place <07675 +shebeth > . But 2SA 023 012 {But} he stood <03320 +yatsab > in the midst <08432 +tavek > of the ground <02513 +chelqah > , and defended <05337 +natsal > it , and slew <05221 +nakah > the Philistines <06430 +P@lishtiy > : and the LORD <03068 +Y@hovah > wrought <06213 + a great <01419 +gadowl > victory <08668 +t@shuw . but 2SA 023 016 And the three <07969 +shalowsh > mighty <01368 +gibbowr > men brake <01234 +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : nevertheless he would <14> not drink <08354 +shathah > thereof , {but} poured <05258 +nacak > it out unto the LORD <03068 +Y@hovah > . but 2SA 023 021 And he slew <02026 +harag > an Egyptian <04713 +Mitsriy > , a goodly <04758 +mar>eh > man <00376 +>iysh > : and the Egyptian <04713 +Mitsriy > had a spear <02595 +chaniyth > in his hand <03027 +yad > ; {but} he went <03381 +yarad > down <03381 +yarad > to him with a staff <07626 +shebet > , and plucked <01497 +gazal > the spear <02595 +chaniyth > out of the Egyptian s <04713 +Mitsriy > hand <03027 +yad > , and slew <05221 +nakah > him with his own spear <02595 +chaniyth > . but 2SA 023 023 He was more honourable <03513 +kabad > than <04480 +min > the thirty <07970 +sh@lowshiym > , {but} he attained <00935 +bow> > not to the [ first ] three <07969 +shalowsh > . And David <01732 +David > set <07760 +suwm > him over <00413 +>el > his guard <04928 +mishma . but 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar > unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > add <03254 +yacaph > unto the people <05971 + , how many soever they be , an hundredfold , and that the eyes <05869 + of my lord <00113 +>adown > the king <04428 +melek > may see <07200 +ra>ah > [ it ] : {but} why <04100 +mah > doth my lord <00113 +>adown > the king <04428 +melek > delight <02654 +chaphets > in this <02088 +zeh > thing <01697 +dabar > ? but 2SA 024 017 And David <01732 +David > spake <00559 +>amar > unto the LORD <03068 +Y@hovah > when he saw <07200 +ra>ah > the angel <04397 +mal>ak > that smote <05221 +nakah > the people <05971 + , and said <00559 +>amar > , Lo <02009 +hinneh > , I have sinned <02398 +chata> > , and I have done wickedly <05753 + : {but} these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , be against me , and against my father s <1> house <01004 +bayith > . but 2SA 024 024 And the king <04428 +melek > said <00559 +>amar > unto Araunah <00728 +>Aravnah > , Nay <03808 +lo> > ; {but} I will surely buy <07069 +qanah > [ it ] of thee at a price <04242 +m@chiyr > : neither <03808 +lo> > will I offer <05927 + burnt <05930 + offerings unto the LORD <03068 +Y@hovah > my God <00430 +>elohiym > of that which <00834 +>aher > doth cost <02600 +chinnam > me nothing <02600 +chinnam > . So David <01732 +David > bought <07069 +qanah > the threshingfloor <01637 +goren > and the oxen <01241 +baqar > for fifty <02572 +chamishshiym > shekels <08255 +sheqel > of silver <03701 +keceph > . but 1KI 001 001 . Now king <04428 +melek > David <01732 +David > was old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years <03117 +yowm > ; and they covered <03680 +kacah > him with clothes <00899 +beged > , {but} he gat no <03808 +lo> > heat <03179 +yacham > . but 1KI 001 004 And the damsel <05291 +na [ was ] very <03966 +m@ fair <03303 +yapheh > , and cherished <05532 +cakan > the king <04428 +melek > , and ministered <08334 +sharath > to him : {but} the king <04428 +melek > knew <03045 +yada< > her not . But 1KI 001 008 {But} Zadok <06659 +Tsadowq > the priest <03548 +kohen > , and Benaiah <01141 +B@nayah > the son <01121 +ben > of Jehoiada <03111 +Yowyada< > , and Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , and Shimei <08096 +Shim , and Rei <07472 +Re , and the mighty <01368 +gibbowr > men which <00834 +>aher > [ belonged ] to David <01732 +David > , were not with Adonijah <00138 +>Adoniyah > . But 1KI 001 010 {But} Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , and Benaiah <01141 +B@nayah > , and the mighty <01368 +gibbowr > men , and Solomon <08010 +Sh@lomoh > his brother <00251 +>ach > , he called <07121 +qara> > not . but 1KI 001 019 And he hath slain <02076 +zabach > oxen <07794 +showr > and fat <04806 +m@riy> > cattle <04806 +m@riy> > and sheep <06629 +tso>n > in abundance <07230 +rob > , and hath called <07121 +qara> > all <03605 +kol > the sons <01121 +ben > of the king <04428 +melek > , and Abiathar <54> the priest <03548 +kohen > , and Joab <03097 +Yow>ab > the captain <08269 +sar > of the host <06635 +tsaba> > : {but} Solomon <08010 +Sh@lomoh > thy servant <05650 + hath he not called <07121 +qara> > . But 1KI 001 026 {But} me , [ even ] me thy servant <05650 + , and Zadok <06659 +Tsadowq > the priest <03548 +kohen > , and Benaiah <01141 +B@nayah > the son <01121 +ben > of Jehoiada <03111 +Yowyada< > , and thy servant <05650 + Solomon <08010 +Sh@lomoh > , hath he not called <07121 +qara> > . but 1KI 001 052 And Solomon <08010 +Sh@lomoh > said <00559 +>amar > , If <00518 +>im > he will shew himself a worthy <02428 +chayil > man <01121 +ben > , there shall not an hair <08185 +sa of him fall <05307 +naphal > to the earth <00776 +>erets > : {but} if <00518 +>im > wickedness <07451 +ra< > shall be found <04672 +matsa> > in him , he shall die <04191 +muwth > . But 1KI 002 007 {But} shew <06213 + kindness <02617 +checed > unto the sons <01121 +ben > of Barzillai <01271 +Barzillay > the Gileadite <01569 +Gil , and let them be of those that eat <00398 +>akal > at thy table <07979 +shulchan > : for so <03651 +ken > they came <00935 +bow> > to me when I fled <01272 +barach > because <06440 +paniym > of Absalom <53> thy brother <00251 +>ach > . but 1KI 002 008 And , behold <02009 +hinneh > , [ thou hast ] with thee Shimei <08096 +Shim the son <01121 +ben > of Gera <01617 +Gera> > , a Benjamite <01145 +Ben - y@miyniy > of Bahurim <00980 +Bachuriym > , which <01931 +huw> > cursed <07043 +qalal > me with a grievous <04834 +marats > curse <07045 +q@lalah > in the day <03117 +yowm > when I went <03212 +yalak > to Mahanaim <04266 +Machanayim > : {but} he came <03381 +yarad > down <03381 +yarad > to meet <07125 +qir>ah > me at Jordan <03383 +Yarden > , and I sware <07650 +shaba< > to him by the LORD <03068 +Y@hovah > , saying <00559 +>amar > , I will not put thee to death <04191 +muwth > with the sword <02719 +chereb > . but 1KI 002 009 Now <06258 + therefore hold him not guiltless <05352 +naqah > : forthou [ art ] a wise <02450 +chakam > man <00376 +>iysh > , and knowest <03045 +yada< > what thou oughtest to do <06213 + unto him ; {but} his hoar <07872 +seybah > head bring <03381 +yarad > thou down <03381 +yarad > to the grave <07585 +sh@>owl > with blood <01818 +dam > . but 1KI 002 026 . And unto Abiathar <54> the priest <03548 +kohen > said <00559 +>amar > the king <04428 +melek > , Get <03212 +yalak > thee to Anathoth <06068 + , unto thine own fields <07704 +sadeh > ; for thou [ art ] worthy <00376 +>iysh > of death <04194 +maveth > : {but} I will not at this <02088 +zeh > time <03117 +yowm > put thee to death <04191 +muwth > , because <03588 +kiy > thou barest <05375 +nasa> > the ark <00727 +>arown > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > before <06440 +paniym > David <01732 +David > my father <1> , and because <03588 +kiy > thou hast been afflicted <06031 + in all <03605 +kol > wherein <00834 +>aher > my father <1> was afflicted <06031 + . but 1KI 002 030 And Benaiah <01141 +B@nayah > came <00935 +bow> > to the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah > , and said <00559 +>amar > unto him , Thus <03541 +koh > saith <00559 +>amar > the king <04428 +melek > , Come <03318 +yatsa> > forth <03318 +yatsa> > . And he said <00559 +>amar > , Nay <03808 +lo> > ; {but} I will die <04191 +muwth > here <06311 +poh > . And Benaiah <01141 +B@nayah > brought <07725 +shuwb > the king <04428 +melek > word <01697 +dabar > again <07725 +shuwb > , saying <00559 +>amar > , Thus <03541 +koh > said <01696 +dabar > Joab <03097 +Yow>ab > , and thus <03541 +koh > he answered <06030 + me . but 1KI 002 033 Their blood <01818 +dam > shall therefore return <07725 +shuwb > upon the head <07218 +ro>sh > of Joab <03097 +Yow>ab > , and upon the head <07218 +ro>sh > of his seed <02233 +zera< > for ever <05769 + : {but} upon David <01732 +David > , and upon his seed <02233 +zera< > , and upon his house <01004 +bayith > , and upon his throne <03678 +kicce> > , shall there be peace <07965 +shalowm > for ever <05769 + from the LORD <03068 +Y@hovah > . but 1KI 003 007 And now <06258 + , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , thou hast made thy servant <05650 + king <04427 +malak > instead <08478 +tachath > of David <01732 +David > my father <1> : and I [ am {but} ] a little <06996 +qatan > child <05288 +na : I know <03045 +yada< > not [ how ] to go <03318 +yatsa> > out or come <00935 +bow> > in . but 1KI 003 011 And God <00430 +>elohiym > said <00559 +>amar > unto him , Because <03282 +ya thou hast asked <07592 +sha>al > this <02088 +zeh > thing <01697 +dabar > , and hast not asked <07592 +sha>al > for thyself long <07221 +ri>shah > life <03117 +yowm > ; neither <03808 +lo> > hast asked <07592 +sha>al > riches <06239 + for thyself , nor <03808 +lo> > hast asked <07592 +sha>al > the life <05315 +nephesh > of thine enemies <00341 +>oyeb > ; {but} hast asked <07592 +sha>al > for thyself understanding <00995 +biyn > to discern <08085 +shama< > judgment <04941 +mishpat > ; but 1KI 003 021 And when I rose <06965 +quwm > in the morning <01242 +boqer > to give my child <01121 +ben > suck <03243 +yanaq > , behold <02009 +hinneh > , it was dead <04191 +muwth > : {but} when I had considered <00995 +biyn > it in the morning <01242 +boqer > , behold <02009 +hinneh > , it was not my son <01121 +ben > , which <00834 +>aher > I did bear <03205 +yalad > . but 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the living <02416 +chay > [ is ] my son <01121 +ben > , and the dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; {but} the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the living <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . but 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; {but} the living <02416 +chay > [ is ] my son <01121 +ben > , and the dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the living <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . but 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063 +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808 +lo> > ; {but} thy son <01121 +ben > [ is ] the dead <04191 +muwth > , and my son <01121 +ben > [ is ] the living <02416 +chay > . but 1KI 003 026 Then spake <00559 +>amar > the woman <00802 +>ishshah > whose <00834 +>aher > the living <02416 +chay > child <01121 +ben > [ was ] unto the king <04428 +melek > , for her bowels <07358 +rechem > yearned <03648 +kamar > upon her son <01121 +ben > , and she said <00559 +>amar > , O my lord <00113 +>adown > , give <05414 +nathan > her the living <02416 +chay > child <03205 +yalad > , and in no <00408 +>al > wise slay <04191 +muwth > it . But the other <02063 +zo>th > said <00559 +>amar > , Let it be neither mine nor thine , [ {but} ] divide <01504 +gazar > [ it ] . But 1KI 003 026 Then spake <00559 +>amar > the woman <00802 +>ishshah > whose <00834 +>aher > the living <02416 +chay > child <01121 +ben > [ was ] unto the king <04428 +melek > , for her bowels <07358 +rechem > yearned <03648 +kamar > upon her son <01121 +ben > , and she said <00559 +>amar > , O my lord <00113 +>adown > , give <05414 +nathan > her the living <02416 +chay > child <03205 +yalad > , and in no <00408 +>al > wise slay <04191 +muwth > it . {But} the other <02063 +zo>th > said <00559 +>amar > , Let it be neither mine nor thine , [ but ] divide <01504 +gazar > [ it ] . But 1KI 005 004 {But} now <06258 + the LORD <03068 +Y@hovah > my God <00430 +>elohiym > hath given me rest <05117 +nuwach > on every <05437 +cabab > side <05439 +cabiyb > , [ so that there is ] neither <00369 +>ayin > adversary <07854 +satan > nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega< > . But 1KI 007 001 . {But} Solomon <08010 +Sh@lomoh > was building <01129 +banah > his own house <01004 +bayith > thirteen years <08141 +shaneh > , and he finished <03615 +kalah > all <03605 +kol > his house <01004 +bayith >. but 1KI 007 031 And the mouth <06310 +peh > of it within <01004 +bayith > the chapiter <03805 +kothereth > and above <04605 +ma [ was ] a cubit <00520 +>ammah > : {but} the mouth <06310 +peh > thereof [ was ] round <05696 + [ after ] the work <04639 +ma of the base <03653 +ken > , a cubit <00520 +>ammah > and an half <02677 +chetsiy > : and also <01571 +gam > upon the mouth <06310 +peh > of it [ were ] gravings with their borders <04526 +micgereth > , foursquare <07251 +raba< > , not round <05696 + . but 1KI 008 016 Since <04480 +min > the day <03117 +yowm > that I brought <03318 +yatsa> > forth <03318 +yatsa> > my people <05971 + Israel <03478 +Yisra>el > out of Egypt <04714 +Mitsrayim > , I chose <00977 +bachar > no <03808 +lo> > city <05892 + out of all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > to build <01129 +banah > an house <01004 +bayith > , that my name <08034 +shem > might be therein <08033 +sham > ; {but} I chose <00977 +bachar > David <01732 +David > to be over <05921 + my people <05971 + Israel <03478 +Yisra>el > . but 1KI 008 019 Nevertheless <07535 +raq > thou shalt not build <01129 +banah > the house <01004 +bayith > ; {but} thy son <01121 +ben > that shall come <03318 +yatsa> > forth <03318 +yatsa> > out of thy loins <02504 +chalats > , he shall build <01129 +banah > the house <01004 +bayith > unto my name <08034 +shem > . But 1KI 008 027 {But} will God <00430 +>elohiym > indeed <00552 +>umnam > dwell <03427 +yashab > on <05921 + the earth <00776 +>erets > ? behold <02009 +hinneh > , the heaven <08064 +shamayim > and heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ; how <00637 +>aph > much <00637 +>aph > less this <02088 +zeh > house <01004 +bayith > that I have builded <01129 +banah > ? but 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el > a stranger <05237 +nokriy > , that [ is ] not of thy people <05971 + Israel <03478 +Yisra>el > , {but} cometh <00935 +bow> > out of a far <07350 +rachowq > country <00776 +>erets > for thy name s <08034 +shem > sake <04616 +ma ; but 1KI 009 006 [ But ] if <00518 +>im > ye shall at all turn <07725 +shuwb > from following <00310 +>achar > me , ye or your children <01121 +ben > , and will not keep <08104 +shamar > my commandments <04687 +mitsvah > [ and ] my statutes <02708 +chuqqah > which <00834 +>aher > I have set <05414 +nathan > before <06440 +paniym > you , {but} go <01980 +halak > and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah > them : But 1KI 009 006 [ {But} ] if <00518 +>im > ye shall at all turn <07725 +shuwb > from following <00310 +>achar > me , ye or your children <01121 +ben > , and will not keep <08104 +shamar > my commandments <04687 +mitsvah > [ and ] my statutes <02708 +chuqqah > which <00834 +>aher > I have set <05414 +nathan > before <06440 +paniym > you , but go <01980 +halak > and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah > them : but 1KI 009 022 But of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > bondmen <05650 + : {but} they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and his servants <05650 + , and his princes <08269 +sar > , and his captains <07991 +shaliysh > , and rulers <08269 +sar > of his chariots <07393 +rekeb > , and his horsemen <06571 +parash > . But 1KI 009 022 {But} of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > bondmen <05650 + : but they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and his servants <05650 + , and his princes <08269 +sar > , and his captains <07991 +shaliysh > , and rulers <08269 +sar > of his chariots <07393 +rekeb > , and his horsemen <06571 +parash > . But 1KI 009 024 {But} Pharaoh s <06547 +Par daughter <01323 +bath > came <05927 + up out of the city <05892 + of David <01732 +David > unto her house <01004 +bayith > which <00834 +>aher > [ Solomon ] had built <01129 +banah > for her : then <00227 +>az > did he build <01129 +banah > Millo <04407 +millow> > . But 1KI 011 001 . {But} king <04428 +melek > Solomon <08010 +Sh@lomoh > loved <00157 +>ahab > many <07227 +rab > strange <05237 +nokriy > women <00802 +>ishshah > , together with the daughter <01323 +bath > of Pharaoh <06547 +Par , women of the Moabites <04125 +Mow>abiy > , Ammonites <05984 + , Edomites <00130 +>Edomiy > , Zidonians <06722 +Tsiydoniy > , [ and ] Hittites <02850 +Chittiy >; but 1KI 011 010 And had commanded <06680 +tsavah > him concerning <05921 + this <02088 +zeh > thing <01697 +dabar > , that he should not go <03212 +yalak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > : {but} he kept <08104 +shamar > not that which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > . but 1KI 011 012 Notwithstanding <00389 +>ak > in thy days <03117 +yowm > I will not do <06213 + it for David <01732 +David > thy father s <1> sake <04616 +ma : [ {but} ] I will rend <07167 +qara< > it out of the hand <03027 +yad > of thy son <01121 +ben > . but 1KI 011 013 Howbeit <07535 +raq > I will not rend <07167 +qara< > away all <03605 +kol > the kingdom <04467 +mamlakah > ; [ {but} ] will give <05414 +nathan > one <00259 +>echad > tribe <07626 +shebet > to thy son <01121 +ben > for David <01732 +David > my servant s <05650 + sake <04616 +ma , and for Jerusalem s <03389 +Y@ruwshalaim > sake <04616 +ma which <00834 +>aher > I have chosen <00977 +bachar > . But 1KI 011 022 Then Pharaoh <06547 +Par said <00559 +>amar > unto him , {But} what <04100 +mah > hast thou lacked <02638 +chacer > with me , that , behold <02009 +hinneh > , thou seekest <01245 +baqash > to go <03212 +yalak > to thine own country <00776 +>erets > ? And he answered <00559 +>amar > , Nothing <03808 +lo> > : howbeit let me go <07971 +shalach > in any wise . But 1KI 011 032 ( {But} he shall have <01961 +hayah > one <00259 +>echad > tribe <07626 +shebet > for my servant <05650 + David s <01732 +David > sake <04616 +ma , and for Jerusalem s <03389 +Y@ruwshalaim > sake <04616 +ma , the city <05892 + which <00834 +>aher > I have chosen <00977 +bachar > out of all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > : ) but 1KI 011 034 Howbeit I will not take <03947 +laqach > the whole kingdom <04467 +mamlakah > out of his hand <03027 +yad > : {but} I will make him prince <05387 +nasiy> > all <03605 +kol > the days <03117 +yowm > of his life <02416 +chay > for David my servant s <05650 + sake <04616 +ma , whom <00834 +>aher > I chose <00977 +bachar > , because <00834 +>aher > he kept <08104 +shamar > my commandments <04687 +mitsvah > and my statutes <02708 +chuqqah > : But 1KI 011 035 {But} I will take <03947 +laqach > the kingdom <04410 +m@luwkah > out of his son s <01121 +ben > hand <03027 +yad > , and will give <05414 +nathan > it unto thee , [ even ] ten <06235 + tribes <07626 +shebet > . but 1KI 011 039 And I will for this <02063 +zo>th > afflict <06031 + the seed <02233 +zera< > of David <01732 +David > , {but} not for ever . But 1KI 012 008 {But} he forsook <05800 + the counsel <06098 + of the old <2205zaqen > men , which <00834 +>aher > they had given <03289 +ya him , and consulted <03289 +ya with the young <03206 +yeled > men that were grown <01431 +gadal > up with him , [ and ] which <00834 +>aher > stood <05975 + before <06440 +paniym > him : but 1KI 012 010 And the young <03206 +yeled > men that were grown <01431 +gadal > up with him spake <01696 +dabar > unto him , saying <00559 +>amar > , Thus <03541 +koh > shalt thou speak <00559 +>amar > unto this <02088 +zeh > people <05971 + that spake <01696 +dabar > unto thee , saying <00559 +>amar > , Thy father <1> made our yoke <05923 +
    heavy <03513 +kabad > , {but} make thou [ it ] lighter <07043 +qalal > unto us ; thus <03541 +koh > shalt thou say <00559 +>amar > unto them , My little <06996 +qatan > [ finger ] shall be thicker <05666 + than my father s <1> loins <04975 +mothen > . but 1KI 012 011 And now <06258 + whereas my father <1> did lade <06006 + you with a heavy <03515 +kabed > yoke <05923 +
      , I will add <03254 +yacaph > to your yoke <05923 +
        : my father <1> hath chastised <03256 +yacar > you with whips <07752 +showt > , {but} I will chastise <03256 +yacar > you with scorpions <06137 + . but 1KI 012 014 And spake <01696 +dabar > to them after the counsel <06098 + of the young <03206 +yeled > men , saying <00559 +>amar > , My father <1> made your yoke <05923 +
          heavy <03513 +kabad > , and I will add <03254 +yacaph > to your yoke <05923 +
            : my father <1> [ also ] chastised <03256 +yacar > you with whips <07752 +showt > , {but} I will chastise <03256 +yacar > you with scorpions <06137 + . But 1KI 012 017 {But} [ as for ] the children <01121 +ben > of Israel <03478 +Yisra>el > which dwelt <03427 +yashab > in the cities <05892 + of Judah <03063 +Y@huwdah > , Rehoboam <07346 +R@chab reigned <04427 +malak > over <05921 + them . but 1KI 012 020 And it came <01961 +hayah > to pass , when all <03605 +kol > Israel <3478Yisra>el > heard <08085 +shama< > that Jeroboam <03379 +Yarob was come <07725 +shuwb > again <07725 +shuwb > , that they sent <07971 +shalach > and called <07121 +qara> > him unto the congregation <05712 + , and made him king <04427 +malak > over <05921 + all <03605 +kol > Israel <03478 +Yisra>el > : there was none <03808 +lo> > that followed <00310 +>achar > the house <01004 +bayith > of David <01732 +David > , {but} the tribe <07626 +shebet > of Judah <03063 +Y@huwdah > only <00905 +bad > . But 1KI 012 022 {But} the word <01697 +dabar > of God <00430 +>elohiym > came <01961 +hayah > unto Shemaiah <08098 +Sh@ma the man <00376 +>iysh > of God <00430 +>elohiym > , saying <00559 +>amar > , But 1KI 013 018 He said <00559 +>amar > unto him , I [ am ] a prophet <05030 +nabiy> > also <01571 +gam > as thou [ art ] ; and an angel <04397 +mal>ak > spake <01696 +dabar > unto me by the word <01697 +dabar > of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , Bring <07725 +shuwb > him back <07725 +shuwb > with thee into <00413 +>el > thine house <01004 +bayith > , that he may eat <00398 +>akal > bread <03899 +lechem > and drink <08354 +shathah > water <04325 +mayim > . [ {But} ] he lied <03584 +kachash > unto him . But 1KI 013 022 {But} camest <07725 +shuwb > back <07725 +shuwb > , and hast eaten <00398 +>akal > bread <03899 +lechem > and drunk <08354 +shathah > water <04325 +mayim > in the place <04725 +maqowm > , of the which <00834 +>aher > [ the LORD ] did say <01696 +dabar > to thee , Eat <00398 +>akal > no <00408 +>al > bread <03899 +lechem > , and drink <08354 +shathah > no <00408 +>al > water <04325 +mayim > ; thy carcase <05038 +n@belah > shall not come <00935 +bow> > unto the sepulchre <06913 +qeber > of thy fathers <1> . but 1KI 013 033 After <00310 +>achar > this <02088 +zeh > thing <01697 +dabar > Jeroboam <03379 +Yarob returned <07725 +shuwb > not from his evil <07451 +ra< > way <01870 +derek > , {but} made <06213 + again <07725 +shuwb > of the lowest <07098 +qatsah > of the people <05971 + priests <03548 +kohen > of the high <01116 +bamah > places : whosoever would <02655 +chaphets > , he consecrated him , and he became <01961 +hayah > [ one ] of the priests <03548 +kohen > of the high <01116 +bamah > places . But 1KI 014 004 And Jeroboam s <03379 +Yarob wife <00802 +>ishshah > did <06213 + so <03651 +ken > , and arose <06965 +quwm > , and went <03212 +yalak > to Shiloh <07887 +Shiyloh > , and came <00935 +bow> > to the house <01004 +bayith > of Ahijah <00281 +>Achiyah > . {But} Ahijah <00281 +>Achiyah > could <03201 +yakol > not see <07200 +ra>ah > ; for his eyes <05869 + were set <06965 +quwm > by reason of his age <07869 +seyb > . But 1KI 014 009 {But} hast done <06213 + evil <07489 +ra above all <03605 +kol > that were before <06440 +paniym > thee : for thou hast gone <03212 +yalak > and made <06213 + thee other <00312 +>acher > gods <00430 +>elohiym > , and molten <04541 +maccekah > images , to provoke me to anger <03707 +ka , and hast cast <07993 +shalak > me behind <00310 +>achar > thy back <01458 +gav > : but 1KI 014 014 Moreover the LORD <03068 +Y@hovah > shall raise <06965 +quwm > him up a king <04428 +melek > over <05921 + Israel <03478 +Yisra>el > , who <00834 +>aher > shall cut <03772 +karath > off the house <01004 +bayith > of Jeroboam <03379 +Yarob that day <03117 +yowm > : {but} what <04100 +mah > ? even <01571 +gam > now <06258 + . But 1KI 015 014 {But} the high <01116 +bamah > places were not removed <05493 +cuwr > : nevertheless <07535 +raq > Asa s <00609 +>Aca> > heart <03824 +lebab > was perfect <08003 +shalem > with the LORD <03068 +Y@hovah > all <03605 +kol > his days <03117 +yowm > . But 1KI 016 022 {But} the people <05971 + that followed <00310 +>achar > Omri <06018 + prevailed <02388 +chazaq > against the people <05971 + that followed <00310 +>achar > Tibni <08402 +Tibni > the son <01121 +ben > of Ginath <01527 +Giynath > : so Tibni <08402 +Tibni > died <04191 +muwth > , and Omri <06018 + reigned <04427 +malak > . But 1KI 016 025 {But} Omri <06018 + wrought <06213 + evil <07451 +ra< > in the eyes <05869 + of the LORD <03068 +Y@hovah > , and did worse <07489 +ra than all <03605 +kol > that [ were ] before <06440 +paniym > him . but 1KI 017 001 . And Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > , [ who was ] of the inhabitants <08453 +towshab > of Gilead <01568 +Gil , said <00559 +>amar > unto Ahab <00256 +>Ach>ab > , [ As ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > liveth <02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I stand <05975 + , there shall not be dew <02919 +tal > nor rain <04306 +matar > these <00428 +>el - leh > years <08141 +shaneh > , {but} according <06310 +peh > to my word <01697 +dabar > . but 1KI 017 012 And she said <00559 +>amar > , [ As ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > liveth <02416 +chay > , I have <03426 +yesh > not a cake <04580 +ma , {but} an handful of meal <07058 +qemach > in a barrel <03537 +kad > , and a little <04592 +m@ oil <08081 +shemen > in a cruse <06835 +tsappachath > : and , behold <02005 +hen > , I [ am ] gathering <07197 +qashash > two <08147 +sh@nayim > sticks <06086 + , that I may go <00935 +bow> > in and dress <06213 + it for me and my son <01121 +ben > , that we may eat <00398 +>akal > it , and die <04191 +muwth > . but 1KI 017 013 And Elijah <00452 +>Eliyah > said <00559 +>amar > unto her , Fear <03372 +yare> > not ; go <00935 +bow> > [ and ] do <06213 + as thou hast said <00559 +>amar > : {but} make <06213 + me thereof <08033 +sham > a little <06996 +qatan > cake <05692 + first <07223 +ri>shown > , and bring <03318 +yatsa> > [ it ] unto me , and after <00314 +>acharown > make <06213 + for thee and for thy son <01121 +ben > . but 1KI 018 012 And it shall come <01961 +hayah > to pass , [ as soon as ] I am gone <03212 +yalak > from thee , that the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall carry <05375 +nasa> > thee whither I know <03045 +yada< > not ; and [ so ] when I come <00935 +bow> > and tell <05046 +nagad > Ahab <00256 +>Ach>ab > , and he cannot <03808 +lo> > find <04672 +matsa> > thee , he shall slay <02026 +harag > me : {but} I thy servant <05650 + fear <03372 +yare> > the LORD <03068 +Y@hovah > from my youth <05271 +na . but 1KI 018 018 And he answered <00559 +>amar > , I have not troubled <05916 + Israel<03478 +Yisra>el > ; {but} thou , and thy father s <1> house <01004 +bayith > , in that ye have forsaken <05800 + the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > , and thou hast followed Baalim <01168 +Ba . but 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066 +nagash > unto all <03605 +kol > the people <05971 + , and said <00559 +>amar > , How <05704 + long <05704 + halt <06452 +pacach > ye between <05921 + two <08147 +sh@nayim > opinions <05587 +ca ? if <00518 +>im > the LORD <03068 +Y@hovah > [ be ] God <00430 +>elohiym > , follow him : {but} if <00518 +>im > Baal <01168 +Ba , [ then ] follow him . And the people <05971 + answered <06030 + him not a word <01697 +dabar > . but 1KI 018 022 Then said <00559 +>amar > Elijah <00452 +>Eliyah > unto the people <05971 + , I , [ even ] I only <00905 +bad > , remain <03498 +yathar > a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > ; {but} Baal s <01168 +Ba prophets <05030 +nabiy> > [ are ] four <00702 +>arba< > hundred <03967 +me>ah > and fifty <02572 +chamishshiym > men <00376 +>iysh > . but 1KI 018 025 And Elijah <00452 +>Eliyah > said <00559 +>amar > unto the prophets <05030 +nabiy> > of Baal <01168 +Ba , Choose <00977 +bachar > you one <00259 +>echad > bullock <06499 +par > for yourselves , and dress <06213 + [ it ] first <07223 +ri>shown > ; for ye [ are ] many <07227 +rab > ; and call <07121 +qara> > on the name <08034 +shem > of your gods <00430 +>elohiym > , {but} put <07760 +suwm > no <03808 +lo> > fire <00784 +>esh > [ under ] . But 1KI 018 026 And they took <03947 +laqach > the bullock <06499 +par > which was given <05414 +nathan > them , and they dressed <06213 + [ it ] , and called <07121 +qara> > on the name <08034 +shem > of Baal <01168 +Ba from morning <01242 +boqer > even until <05704 + noon <06672 +tsohar > , saying <00559 +>amar > , O Baal <01168 +Ba , hear <06030 + us . {But} [ there was ] no <00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin > any that answered <06030 + . And they leaped <06452 +pacach > upon the altar <04196 +mizbeach > which <00834 +>aher > was made <06213 + . But 1KI 019 004 {But} he himself <01931 +huw> > went <01980 +halak > a day s <03117 +yowm > journey <01870 +derek > into the wilderness <04057 +midbar > , and came <00935 +bow> > and sat <03427 +yashab > down under <08478 +tachath > a juniper <07574 +rethem > tree : and he requested <07592 +sha>al > for himself <05315 +nephesh > that he might die <04191 +muwth > ; and said <00559 +>amar > , It is enough <07227 +rab > ; now <06258 + , O LORD <03068 +Y@hovah > , take <03947 +laqach > away my life <05315 +nephesh > ; for I [ am ] not better <02896 +towb > than my fathers <1> . but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa> > forth <03318 +yatsa> > , and stand <05975 + upon the mount <02022 +har > before <06440 +paniym > the LORD <03068 +Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068 +Y@hovah > passed <05674 + by , and a great <01419 +gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent <06561 +paraq > the mountains <02022 +har > , and brake <07665 +shabar > in pieces the rocks <05553 +cela< > before <06440 +paniym > the LORD <03068 +Y@hovah > ; [ but ] the LORD <03068 +Y@hovah > [ was ] not in the wind <07307 +ruwach > : and after <00310 +>achar > the wind <07307 +ruwach > an earthquake <07494 +ra ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in the earthquake <07494 +ra : but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa> > forth <03318 +yatsa> > , and stand <05975 + upon the mount <02022 +har > before <06440 +paniym > the LORD <03068 +Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068 +Y@hovah > passed <05674 + by , and a great <01419 +gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent <06561 +paraq > the mountains <02022 +har > , and brake <07665 +shabar > in pieces the rocks <05553 +cela< > before <06440 +paniym > the LORD <03068 +Y@hovah > ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in the wind <07307 +ruwach > : and after <00310 +>achar > the wind <07307 +ruwach > an earthquake <07494 +ra ; [ but ] the LORD <03068 +Y@hovah > [ was ] not in the earthquake <07494 +ra : but 1KI 019 012 And after <00310 +>achar > the earthquake <07494 +ra a fire <00784 +>esh > ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in the fire <00784 +>esh > : and after <00310 +>achar > the fire <00784 +>esh > a still <01827 +d@mamah > small <01851 +daq > voice <06963 +qowl > . but 1KI 020 009 Wherefore he said <00559 +>amar > unto the messengers <04397 +mal>ak > of Benhadad <01131 +Binnuwy > , Tell <00559 +>amar > my lord <00113 +>adown > the king <04428 +melek > , All <03605 +kol > that thou didst send <07971 +shalach > for to thy servant <05650 + at the first <07223 +ri>shown > I will do <06213 + : {but} this <02088 +zeh > thing <01697 +dabar > I may <03201 +yakol > not do <06213 + . And the messengers <04397 +mal>ak > departed <03212 +yalak > , and brought <07725 +shuwb > him word <01697 +dabar > again <07725 +shuwb > . But 1KI 020 016 And they went <03318 +yatsa> > out at noon <06672 +tsohar > . {But} Benhadad <01130 +Ben - Hadad > [ was ] drinking <08354 +shathah > himself drunk <07910 +shikkowr > in the pavilions <05521 +cukkah > , he and the kings <04428 +melek > , the thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > kings <04428 +melek > that helped <05826 + him . but 1KI 020 023 And the servants <05650 + of the king <04428 +melek > of Syria <00758 +>Aram > said <00559 +>amar > unto him , Their gods <00430 +>elohiym > [ are ] gods <00430 +>elohiym > of the hills <02022 +har > ; therefore they were stronger <02388 +chazaq > than we ; {but} let us fight <03898 +lacham > against them in the plain <04334 +miyshowr > , and surely <00518 +>im > we shall be stronger <02388 +chazaq > than they . but 1KI 020 027 And the children <01121 +ben > of Israel <03478 +Yisra>el > were numbered <06485 +paqad > , and were all present <03557 +kuwl > , and went <03212 +yalak > against <07125 +qir>ah > them : and the children <01121 +ben > of Israel <03478 +Yisra>el > pitched <02583 +chanah > before <05048 +neged > them like two <08147 +sh@nayim > little <02835 +chasiph > flocks <02835 +chasiph > of kids <05795 + ; {but} the Syrians <00758 +>Aram > filled <04390 +male> > the country <00776 +>erets > . but 1KI 020 028 And there came <05066 +nagash > a man <00376 +>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar > unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Because the Syrians <00758 +>Aram > have said <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430 +>elohiym > of the hills <02022 +har > , {but} he [ is ] not God <00430 +>elohiym > of the valleys <06010 + , therefore will I deliver <05414 +nathan > all <03605 +kol > this <02088 +zeh > great <01419 +gadowl > multitude into thine hand <03027 +yad > , and ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . But 1KI 020 030 {But} the rest <03498 +yathar > fled <05127 +nuwc > to Aphek <00663 +>Apheq > , into <00413 +>el > the city <05892 + ; and [ there ] a wall <02346 +chowmah > fell <05307 +naphal > upon twenty <06242 + and seven <07651 +sheba< > thousand <00505 +>eleph > of the men <00376 +>iysh > [ that were ] left <03498 +yathar > . And Benhadad <01130 +Ben - Hadad > fled <05127 +nuwc > , and came <00935 +bow> > into <00413 +>el > the city <05892 + , into <00413 +>el > an inner <02315 +cheder > chamber <02315 +cheder > . But 1KI 021 005 . {But} Jezebel <00348 +>Iyzebel > his wife <00802 +>ishshah > came <00935 +bow> > to him , and said <01696 +dabar > unto him , Why <04100 +mah > is thy spirit <07307 +ruwach > so sad <05620 +car > , that thou eatest <00398 +>akal > no <00369 +>ayin > bread <03899 +lechem >? but 1KI 021 015 And it came <01961 +hayah > to pass , when Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth <05022 +Nabowth > was stoned <05619 +caqal > , and was dead <04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559 +>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take <03423 +yarash > possession <03423 +yarash > of the vineyard <03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite <03158 +Yizr@liy > , which <00834 +>aher > he refused <03985 +ma>en > to give <05414 +nathan > thee for money <03701 +keceph > : for Naboth <05022 +Nabowth > is not alive <02416 +chay > , {but} dead <04191 +muwth > . But 1KI 021 025 {But} there was none <03808 +lo> > like unto Ahab <00256 +>Ach>ab > , which <00834 +>aher > did sell <04376 +makar > himself to work <06213 + wickedness <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , whom <00834 +>aher > Jezebel <00348 +>Iyzebel > his wife <00802 +>ishshah > stirred <05496 +cuwth > up . but 1KI 021 029 Seest <07200 +ra>ah > thou how <03588 +kiy > Ahab <00256 +>Ach>ab > humbleth<03665 +kana< > himself before <06440 +paniym > me ? because <03588 +kiy > he humbleth <03665 +kana< > himself before <06440 +paniym > me , I will not bring <00935 +bow> > the evil <07451 +ra< > in his days <03117 +yowm > : [ {but} ] in his son s <01121 +ben > days <03117 +yowm > will I bring <00935 +bow> > the evil <07451 +ra< > upon his house <01004 +bayith > . but 1KI 022 008 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259 +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he doth not prophesy <05012 +naba> > good <02896 +towb > concerning <05921 + me , {but} evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 1KI 022 008 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259 +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : {but} I hate <08130 +sane> > him ; for he doth not prophesy <05012 +naba> > good <02896 +towb > concerning <05921 + me , but evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 1KI 022 016 And the king <04428 +melek > said <00559 +>amar > unto him , How <05704 + many times <06471 +pa shall I adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me nothing <03808 +lo> > {but} [ that which is ] true <00571 +>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah > ? but 1KI 022 018 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , Did I not tell <00559 +>amar > thee that he would prophesy <05012 +naba> > no <03808 +lo> > good <02896 +towb > concerning <05921 + me , {but} evil <07451 +ra< > ? But 1KI 022 024 {But} Zedekiah <06667 +Tsidqiyah > the son <01121 +ben > of Chenaanah <03668 +K@na went <05674 + near <05066 +nagash > , and smote <05221 +nakah > Micaiah <04321 +Miykay@huw > on <05921 + the cheek <03895 +l@chiy > , and said <00559 +>amar > , Which way <02088 +zeh > went <05674 + the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > from me to speak <01696 +dabar > unto thee ? but 1KI 022 030 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , I will disguise <02664 +chaphas > myself , and enter <00935 +bow> > into the battle <04421 +milchamah > ; {but} put <03847 +labash > thou on thy robes <00899 +beged > . And the king <04428 +melek > of Israel <03478 +Yisra>el > disguised <02664 +chaphas > himself , and went <00935 +bow> > into the battle <04421 +milchamah > . But 1KI 022 031 {But} the king <04428 +melek > of Syria <00758 +>Aram > commanded <06680 +tsavah > his thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > captains <08269 +sar > that had rule over his chariots <07393 +rekeb > , saying <00559 +>amar > , Fight <03898 +lacham > neither <03808 +lo> > with small <06996 +qatan > nor great <01419 +gadowl > , save only <00905 +bad > with the king <04428 +melek > of Israel <03478 +Yisra>el > . but 1KI 022 048 Jehoshaphat <03092 +Y@howshaphat > made <06235 + ships <00591 +>oniyah > of Tharshish <08659 +Tarshiysh > to go <03212 +yalak > to Ophir <00211 +>Owphiyr > for gold <02091 +zahab > : {but} they went <01980 +halak > not ; for the ships <00591 +>oniyah > were broken <07665 +shabar > at Eziongeber <06100 + . But 1KI 022 049 Then <00227 +>az > said <00559 +>amar > Ahaziah <00274 +>Achazyah > the son <01121 +ben > of Ahab <00256 +>Ach>ab > unto Jehoshaphat <03092 +Y@howshaphat > , Let my servants <05650 + go <03212 +yalak > with thy servants <05650 + in the ships <00591 +>oniyah > . {But} Jehoshaphat <03092 +Y@howshaphat > would <14> not . But 2KI 001 003 {But} the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927 + up to meet <07125 +qir>ah > the messengers <04397 +mal>ak > of the king <04428 +melek > of Samaria <08111 +Shom@rown > , and say <01696 +dabar > unto them , [ Is it ] not because [ there is ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? but 2KI 001 004 Now therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Thou shalt not come <03381 +yarad > down <03381 +yarad > from that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , {but} shalt surely <03588 +kiy > die <04191 +muwth > . And Elijah <00452 +>Eliyah > departed <03212 +yalak > . but 2KI 001 006 And they said <00559 +>amar > unto him , There came <05927 + a man <00376 +>iysh > up to meet <07125 +qir>ah > us , and said <00559 +>amar > unto us , Go <03212 +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the king <04428 +melek > that sent <07971 +shalach > you , and say <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [ there is ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? therefore <03651 +ken > thou shalt not come <03381 +yarad > down <03381 +yarad > from that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , {but} shalt surely <03588 +kiy > die <04191 +muwth > . but 2KI 001 016 And he said <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Forasmuch as thou hast sent <07971 +shalach > messengers <04397 +mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + , [ is it ] not because [ there is ] no <00369 +>ayin > God <00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire <01875 +darash > of his word <01697 +dabar > ? therefore thou shalt not come <03381 +yarad > down <03381 +yarad > off that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , {but} shalt surely <03588 +kiy > die <04191 +muwth > . but 2KI 002 010 And he said <00559 +>amar > , Thou hast asked <07592 +sha>al > a hard <07185 +qashah > thing : [ nevertheless ] , if <00518 +>im > thou see <07200 +ra>ah > me [ when I am ] taken <03947 +laqach > from thee , it shall be so <03651 +ken > unto thee ; {but} if <00518 +>im > not , it shall not be [ so ] . but 2KI 002 017 And when they urged <06484 +patsar > him till <05704 + he was ashamed <00954 +buwsh > , he said <00559 +>amar > , Send <07971 +shalach > . They sent <07971 +shalach > therefore fifty <02572 +chamishshiym > men <00376 +>iysh > ; and they sought <01245 +baqash > three <07969 +shalowsh > days <03117 +yowm > , {but} found <04672 +matsa> > him not . but 2KI 002 019 . And the men <00582 +>enowsh > of the city <05892 + said <00559 +>amar > unto Elisha <00477 +>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> > thee , the situation <04186 +mowshab > of this <02088 +zeh > city <05892 + [ is ] pleasant <02896 +towb > , as my lord <00113 +>adown > seeth <07200 +ra>ah > : {but} the water <04325 +mayim > [ is ] naught <07451 +ra< > , and the ground <00776 +>erets > barren <07921 +shakol > . but 2KI 003 002 And he wrought <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > ; {but} not like his father <1> , and like his mother <00517 +>em > : for he put <05493 +cuwr > away <05493 +cuwr > the image <04676 +matstsebah > of Baal <01168 +Ba that his father <1> had made <06213 + . But 2KI 003 005 {But} it came <01961 +hayah > to pass , when Ahab <00256 +>Ach>ab > was dead <04194 +maveth > , that the king <04428 +melek > of Moab <04124 +Mow>ab > rebelled <06586 +pasha< > against the king <04428 +melek > of Israel <03478 +Yisra>el > . But 2KI 003 011 {But} Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ? And one <00259 +>echad > of the king <04428 +melek > of Israel s <03478 +Yisra>el > servants <05650 + answered <06030 + and said <00559 +>amar > , Here <06311 +poh > [ is ] Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat <08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq > water <04325 +mayim > on <05921 + the hands <03027 +yad > of Elijah <00452 +>Eliyah > . But 2KI 003 015 {But} now <06258 + bring <03947 +laqach > me a minstrel <05059 +nagan > . And it came <01961 +hayah > to pass , when the minstrel <05059 +nagan > played <05059 +nagan > , that the hand <03027 +yad > of the LORD <03068 +Y@hovah > came <01961 +hayah > upon him . but 2KI 003 018 And this <02063 +zo>th > is [ {but} ] a light <07043 +qalal > thing in the sight <05869 + of the LORD <03068 +Y@hovah > : he will deliver <05414 +nathan > the Moabites <04124 +Mow>ab > also into your hand <03027 +yad > . but 2KI 003 024 And when they came <00935 +bow> > to the camp <04264 +machaneh > of Israel <03478 +Yisra>el > , the Israelites <03478 +Yisra>el > rose <06965 +quwm > up and smote <05221 +nakah > the Moabites <04124 +Mow>ab > , so that they fled <05127 +nuwc > before <06440 +paniym > them : {but} they went <05221 +nakah > forward smiting <05221 +nakah > the Moabites <04124 +Mow>ab > , even in [ their ] country . but 2KI 003 026 And when the king <04428 +melek > of Moab <04124 +Mow>ab > saw <07200 +ra>ah > that the battle <04421 +milchamah > was too sore <02388 +chazaq > for him , he took <03947 +laqach > with him seven <07651 +sheba< > hundred <03967 +me>ah > men <00376 +>iysh > that drew <08025 +shalaph > swords <02719 +chereb > , to break <01234 +baqa< > through <01234 +baqa< > [ even ] unto the king <04428 +melek > of Edom <00123 +>Edom > : {but} they could <03201 +yakol > not . but 2KI 004 027 And when she came <00935 +bow> > to the man <00376 +>iysh > of God <00430 +>elohiym > to the hill <02022 +har > , she caught <02388 +chazaq > him by the feet <07272 +regel > : {but} Gehazi <01522 +Geychaziy > came <05066 +nagash > near <05066 +nagash > to thrust <01920 +Hadaph > her away . And the man <00376 +>iysh > of God <00430 +>elohiym > said <00559 +>amar > , Let her alone <07503 +raphah > ; for her soul <05315 +nephesh > [ is ] vexed <04843 +marar > within her : and the LORD <03068 +Y@hovah > hath hid <05956 + [ it ] from me , and hath not told <05046 +nagad > me . but 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674 + on before <06440 +paniym > them , and laid <07760 +suwm > the staff <04938 +mish upon the face <06440 +paniym > of the child <05288 +na ; {but} [ there was ] neither <00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin > hearing <07182 +qesheb > . Wherefore he went <07725 +shuwb > again <07725 +shuwb > to meet <07125 +qir>ah > him , and told <05046 +nagad > him , saying <00559 +>amar > , The child <05288 +na is not awaked <06974 +quwts > . But 2KI 004 041 {But} he said <00559 +>amar > , Then bring <03947 +laqach > meal <07058 +qemach > . And he cast <07993 +shalak > [ it ] into <00413 +>el > the pot <05518 +ciyr > ; and he said <00559 +>amar > , Pour <03332 +yatsaq > out for the people <05971 + , that they may eat <00398 +>akal > . And there was no <03808 +lo> > harm in the pot <05518 +ciyr > . but 2KI 005 001 . Now Naaman <05283 +Na , captain <08269 +sar > of the host <06635 +tsaba> > of the king <04428 +melek > of Syria <00758 +>Aram > , was a great <01419 +gadowl > man <00376 +>iysh > with his master <00113 +>adown > , and honourable , because <03588 +kiy > by him the LORD <03068 +Y@hovah > had <01961 +hayah > given <05414 +nathan > deliverance <08668 +t@shuw unto Syria <00758 +>Aram > : he was also a mighty <01368 +gibbowr > man <00376 +>iysh > in valour <02428 +chayil > , [ {but} he was ] a leper <06879 +tsara< > . But 2KI 005 011 {But} Naaman <05283 +Na was wroth <07107 +qatsaph > , and went <03212 +yalak > away , and said <00559 +>amar > , Behold <02009 +hinneh > , I thought <00559 +>amar > , He will surely come <03318 +yatsa> > out to me , and stand <05975 + , and call <07121 +qara> > on the name <08034 +shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and strike <05130 +nuwph > his hand <03027 +yad > over <00413 +>el > the place <04725 +maqowm > , and recover <00622 +>acaph > the leper <06879 +tsara< > . but 2KI 005 015 . And he returned <07725 +shuwb > to the man <00376 +>iysh > of God <00430 +>elohiym > , he and all <03605 +kol > his company <04264 +machaneh > , and came <00935 +bow> > , and stood <05975 + before <06440 +paniym > him : and he said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na> > I know <03045 +yada< > that [ there is ] no <00369 +>ayin > God <00430 +>elohiym > in all <03605 +kol > the earth <00776 +>erets > , {but} in Israel <03478 +Yisra>el > : now <06258 + therefore , I pray <04994 +na> > thee , take <03947 +laqach > a blessing <01293 +B@rakah > of thy servant <05650 + . but 2KI 005 016 But he said <00559 +>amar > , [ As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I stand <05975 + , I will receive <03947 +laqach > none . And he urged <06484 +patsar > him to take <03947 +laqach > [ it ] ; {but} he refused <03985 +ma>en > . But 2KI 005 016 {But} he said <00559 +>amar > , [ As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I stand <05975 + , I will receive <03947 +laqach > none . And he urged <06484 +patsar > him to take <03947 +laqach > [ it ] ; but he refused <03985 +ma>en > . but 2KI 005 017 And Naaman <05283 +Na said <00559 +>amar > , Shall there not then , I pray <04994 +na> > thee , be given <05414 +nathan > to thy servant <05650 + two mules <06505 +pered > burden <04853 +massa> > of earth <00127 +>adamah > ? for thy servant <05650 + will henceforth <05750 + offer <06213 + neither <03808 +lo> > burnt <05930 + offering nor sacrifice <02077 +zebach > unto other <00312 +>acher > gods <00430 +>elohiym > , {but} unto the LORD <03068 +Y@hovah > . but 2KI 005 020 . But Gehazi <01522 +Geychaziy > , the servant <05288 +na of Elisha <00477 +>Eliysha< > the man <00376 +>iysh > of God <00430 +>elohiym > , said <00559 +>amar > , Behold <02009 +hinneh > , my master <00113 +>adown > hath spared <02820 +chasak > Naaman <05283 +Na this <02088 +zeh > Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at his hands <03027 +yad > that which <00834 +>aher > he brought <00935 +bow> > : {but} , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , I will run <07323 +ruwts > after <00310 +>achar > him , and take <03947 +laqach > somewhat <03972 +m@uwmah > of him . But 2KI 005 020 . {But} Gehazi <01522 +Geychaziy > , the servant <05288 +na of Elisha <00477 +>Eliysha< > the man <00376 +>iysh > of God <00430 +>elohiym > , said <00559 +>amar > , Behold <02009 +hinneh > , my master <00113 +>adown > hath spared <02820 +chasak > Naaman <05283 +Na this <02088 +zeh > Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at his hands <03027 +yad > that which <00834 +>aher > he brought <00935 +bow> > : but , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , I will run <07323 +ruwts > after <00310 +>achar > him , and take <03947 +laqach > somewhat <03972 +m@uwmah > of him. But 2KI 005 025 {But} he went <00935 +bow> > in , and stood <05975 + before <00413 +>el > his master <00113 +>adown > . And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto him , Whence <00370 +>aiyn > [ comest thou ] , Gehazi <01522 +Geychaziy > ? And he said <00559 +>amar > , Thy servant <05650 + went <01980 +halak > no <03808 +lo> > whither <00575 +>an > . But 2KI 006 005 {But} as one <00259 +>echad > was felling <05307 +naphal > a beam <06982 +qowrah > , the axe <01270 +barzel > head <01270 +barzel > fell <05307 +naphal > into <00413 +>el > the water <04325 +mayim > : and he cried <06817 +tsa , and said <00559 +>amar > , Alas <00160 +>ahabah > , master <00113 +>adown > ! for it was borrowed <07592 +sha>al > . but 2KI 006 012 And one <00259 +>echad > of his servants <05650 + said <00559 +>amar > , None <03808 +lo> > , my lord <00113 +>adown > , O king <04428 +melek > : {but} Elisha <00477 +>Eliysha< > , the prophet <05030 +nabiy> > that [ is ] in Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king <04428 +melek > of Israel <03478 +Yisra>el > the words <01697 +dabar > that thou speakest <01696 +dabar > in thy bedchamber . But 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto them , This [ is ] not the way <01870 +derek > , neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892 + : follow me , and I will bring <03212 +yalak > you to the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245 +baqash > . {But} he led <03212 +yalak > them to Samaria <08111 +Shom@rown > . but 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427 +yashab > in his house <01004 +bayith > , and the elders <02205 +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent <07971 +shalach > a man <00376 +>iysh > from before <06440 +paniym > him : {but} ere <02962 +terem > the messenger <04397 +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar > to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy > this son <01121 +ben > of a murderer <07523 +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr > away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar > the door <01817 +deleth > , and hold <03905 +lachats > him fast at the door <01817 +deleth > : [ is ] not the sound <06963 +qowl > of his master s <00113 +>adown > feet <07272 +regel > behind <00310 +>achar > him ? But 2KI 006 032 {But} Elisha <00477 +>Eliysha< > sat <03427 +yashab > in his house <01004 +bayith > , and the elders <02205 +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent <07971 +shalach > a man <00376 +>iysh > from before <06440 +paniym > him : but ere <02962 +terem > the messenger <04397 +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar > to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy > this son <01121 +ben > of a murderer <07523 +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr > away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar > the door <01817 +deleth > , and hold <03905 +lachats > him fast at the door <01817 +deleth > : [ is ] not the sound <06963 +qowl > of his master s <00113 +>adown > feet <07272 +regel > behind <00310 +>achar > him ? but 2KI 007 002 Then a lord <07991 +shaliysh > on <05921 + whose <00834 +>aher > hand <03027 +yad > the king <04428 +melek > leaned <08172 +sha answered <06030 + the man <00376 +>iysh > of God <00430 +>elohiym > , and said <00559 +>amar > , Behold <02009 +hinneh > , [ if ] the LORD <03068 +Y@hovah > would make <06213 + windows <00699 +>arubbah > in heaven <08064 +shamayim > , might this <02088 +zeh > thing <01697 +dabar > be ? And he said <00559 +>amar > , Behold <02009 +hinneh > , thou shalt see <07200 +ra>ah > [ it ] with thine eyes <05869 + , {but} shalt not eat <00398 +>akal > thereof . but 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We will enter <00935 +bow> > into the city <05892 + , then the famine <07458 +ra [ is ] in the city <05892 + , and we shall die <04191 +muwth > there <08033 +sham > : and if <00518 +>im > we sit <03427 +yashab > still here <06311 +poh > , we die <04191 +muwth > also . Now <06258 + therefore come <03212 +yalak > , and let us fall <05307 +naphal > unto the host <04264 +machaneh > of the Syrians <00758 +>Aram > : if <00518 +>im > they save <02421 +chayah > us alive <02421 +chayah > , we shall live <02421 +chayah > ; and if <00518 +>im > they kill <04191 +muwth > us , we shall {but} die <04191 +muwth > . but 2KI 007 010 So they came <00935 +bow> > and called <07121 +qara> > unto the porter <07778 +show of the city <05892 + : and they told <05046 +nagad > them , saying <00559 +>amar > , We came <00935 +bow> > to the camp <04264 +machaneh > of the Syrians <00758 +>Aram > , and , behold <02009 +hinneh > , [ there <08033 +sham > was ] no <00369 +>ayin > man <00376 +>iysh > there <08033 +sham > , neither <00369 +>ayin > voice <06963 +qowl > of man <00120 +>adam > , {but} horses <05483 +cuwc > tied <00631 +>acar > , and asses <02543 +chamowr > tied <00631 +>acar > , and the tents <00168 +>ohel > as they [ were ] . but 2KI 007 019 And that lord <07991 +shaliysh > answered <06030 + the man <00376 +>iysh > of God <00430 +>elohiym > , and said <00559 +>amar > , Now , behold <02009 +hinneh > , [ if ] the LORD <03068 +Y@hovah > should make <06213 + windows <00699 +>arubbah > in heaven <08064 +shamayim > , might such <02088 +zeh > a thing <01697 +dabar > be ? And he said <00559 +>amar > , Behold <02009 +hinneh > , thou shalt see <07200 +ra>ah > it with thine eyes <05869 + , {but} shalt not eat <00398 +>akal > thereof . But 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar > , {But} what <04100 +mah > , [ is ] thy servant <05650 + a dog <03611 +keleb > , that he should do <06213 + this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD <03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [ shalt be ] king <04428 +melek > over <05921 + Syria <00758 +>Aram > . But 2KI 009 015 {But} king <04428 +melek > Joram <03188 +yachas > was returned <07725 +shuwb > to be healed <07495 +rapha> > in Jezreel <03157 +Yizr@l > of the wounds <04347 +makkah > which <00834 +>aher > the Syrians <00761 +>Arammiy > had given <05221 +nakah > him , when he fought <03898 +lacham > with Hazael <02371 +Chaza>el > king <04428 +melek > of Syria <00758 +>Aram > . ) And Jehu <03058 +Yehuw> > said <00559 +>amar > , If <00518 +>im > it be your minds <05315 +nephesh > , [ then ] let none <00408 +>al > go <03318 +yatsa> > forth <03318 +yatsa> > [ nor ] escape <06412 +paliyt > out of the city <05892 + to go <03212 +yalak > to tell <05046 +nagad > [ it ] in Jezreel <03157 +Yizr@l > . but 2KI 009 018 So there went <03212 +yalak > one on horseback to meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the king <04428 +melek > , [ Is it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> > said <00559 +>amar > , What <04100 +mah > hast thou to do with peace <07965 +shalowm > ? turn <05437 +cabab > thee behind <00310 +>achar > me . And the watchman <06822 +tsaphah > told <05046 +nagad > , saying <00559 +>amar > , The messenger <04397 +mal>ak > came <00935 +bow> > to them , {but} he cometh <07725 +shuwb > not again <07725 +shuwb > . But 2KI 009 027 {But} when Ahaziah <00274 +>Achazyah > the king <04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah > [ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of the garden <01588 +gan > house <01004 +bayith > . And Jehu <03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar > him , and said <00559 +>amar > , Smite <05221 +nakah > him also <01571 +gam > in the chariot <04818 +merkabah > . [ And they did so ] at the going <04608 +ma up to Gur <01483 +Guwr > , which <00834 +>aher > [ is ] by Ibleam <02991 +Yibl@ . And he fled <05127 +nuwc > to Megiddo <04023 +M@giddown > , and died <04191 +muwth > there <08033 +sham > . but 2KI 009 035 And they went <03212 +yalak > to bury <06912 +qabar > her : {but} they found <04672 +matsa> > no <03808 +lo> > more of her than the skull <01538 +gulgoleth > , and the feet <07272 +regel > , and the palms <03709 +kaph > of [ her ] hands <03027 +yad > . But 2KI 010 004 {But} they were exceedingly <03966 +m@ afraid <03372 +yare> > , and said <00559 +>amar > , Behold <02009 +hinneh > , two <08147 +sh@nayim > kings <04428 +melek > stood <05975 + not before <06440 +paniym > him : how <00349 +>eyk > then shall we stand <05975 + ? but 2KI 010 009 And it came <01961 +hayah > to pass in the morning <01242 +boqer > , that he went <03318 +yatsa> > out , and stood <05975 + , and said <00559 +>amar > to all <03605 +kol > the people <05971 + , Ye [ be ] righteous <06662 +tsaddiyq > : behold <02009 +hinneh > , I conspired <07194 +qashar > against <05921 + my master <00113 +>adown > , and slew <02026 +harag > him : {but} who <04310 +miy > slew <05221 +nakah > all <03605 +kol > these <00428 +>el - leh > ? but 2KI 010 018 And Jehu <03058 +Yehuw> > gathered <06908 +qabats > all <03605 +kol > the people <05971 + together , and said <00559 +>amar > unto them , Ahab <00256 +>Ach>ab > served <05647 + Baal <01168 +Ba a little <04592 +m@ ; [ {but} ] Jehu <03058 +Yehuw> > shall serve <05647 + him much <07235 +rabah > . But 2KI 010 019 Now <06258 + therefore call <07121 +qara> > unto me all <03605 +kol > the prophets <05030 +nabiy> > of Baal <01168 +Ba , all <03605 +kol > his servants <05647 + , and all <03605 +kol > his priests <03548 +kohen > ; let none be wanting <06485 +paqad > : for I have a great <01419 +gadowl > sacrifice <02077 +zebach > [ to do ] to Baal <01168 +Ba ; whosoever shall be wanting <06485 +paqad > , he shall not live <02421 +chayah > . {But} Jehu <03058 +Yehuw> > did <06213 + [ it ] in subtilty <06122 + , to the intent <04616 +ma that he might destroy <6> the worshippers <05647 + of Baal <01168 +Ba . but 2KI 010 023 And Jehu <03058 +Yehuw> > went <00935 +bow> > , and Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > , into the house <01004 +bayith > of Baal <01168 +Ba , and said <00559 +>amar > unto the worshippers <05647 + of Baal <01168 +Ba , Search <02664 +chaphas > , and look <07200 +ra>ah > that there be here <06311 +poh > with you none of the servants <05650 + of the LORD <03068 +Y@hovah > , {but} the worshippers <05647 + of Baal <01168 +Ba only <00905 +bad > . But 2KI 010 031 {But} Jehu <03058 +Yehuw> > took no <03808 +lo> > heed <08104 +shamar > to walk <03212 +yalak > in the law <08451 +towrah > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > with all <03605 +kol > his heart <03824 +lebab > : for he departed <05493 +cuwr > not from the sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob , which <00834 +>aher > made Israel <03478 +Yisra>el > to sin <02398 +chata> > . But 2KI 011 002 {But} Jehosheba <03089 +Y@howsheba< > , the daughter <01323 +bath > of king <04428 +melek > Joram <03141 +Yowram > , sister <00269 +>achowth > of Ahaziah <00274 +>Achazyah > , took <03947 +laqach > Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole <01589 +ganab > him from among <08432 +tavek > the king s <04428 +melek > sons <01121 +ben > [ which were ] slain <04191 +muwth > ; and they hid <05641 +cathar > him , [ even ] him and his nurse <03243 +yanaq > , in the bedchamber from Athaliah <06271 + , so that he was not slain <04191 +muwth > . But 2KI 011 015 {But} Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > commanded <06680 +tsavah > the captains <08269 +sar > of the hundreds <03967 +me>ah > , the officers <06485 +paqad > of the host <02428 +chayil > , and said <00559 +>amar > unto them , Have <03318 +yatsa> > her forth <03318 +yatsa> > without the ranges <07713 +s@derah > : and him that followeth her kill <04191 +muwth > with the sword <02719 +chereb > . For the priest <03548 +kohen > had said <00559 +>amar > , Let her not be slain <04191 +muwth > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > . But 2KI 012 003 {But} the high <01116 +bamah > places were not taken <05493 +cuwr > away <05493 +cuwr > : the people <05971 + still <05750 + sacrificed <02076 +zabach > and burnt <06999 +qatar > incense <06999 +qatar > in the high <01116 +bamah > places . But 2KI 012 006 {But} it was [ so , that ] in the three <07969 +shalowsh > and twentieth <06242 + year <08141 +shaneh > of king <04428 +melek > Jehoash <03060 +Y@how>ash > the priests <03548 +kohen > had not repaired <02388 +chazaq > the breaches <00919 +bedeq > of the house <01004 +bayith > . but 2KI 012 007 Then king <04428 +melek > Jehoash <03060 +Y@how>ash > called <07121 +qara> > for Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , and the [ other ] priests <03548 +kohen > , and said <00559 +>amar > unto them , Why <04069 +madduwa< > repair <02388 +chazaq > ye not the breaches <00919 +bedeq > of the house <01004 +bayith > ? now <06258 + therefore receive <03947 +laqach > no <00408 +>al > [ more ] money <03701 +keceph > of your acquaintance <04378 +makka > , {but} deliver <05414 +nathan > it for the breaches <00919 +bedeq > of the house <01004 +bayith > . But 2KI 012 009 {But} Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > , and bored <05344 +naqab > a hole <02356 +chowr > in the lid <01817 +deleth > of it , and set <05414 +nathan > it beside <00681 +>etsel > the altar <04196 +mizbeach > , on the right <03225 +yamiyn > side <03225 +yamiyn > as one <00376 +>iysh > cometh <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan > therein <08033 +sham > all <03605 +kol > the money <03701 +keceph > [ that was ] brought <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > . But 2KI 012 014 {But} they gave <05414 +nathan > that to the workmen , and repaired <02388 +chazaq > therewith the house <01004 +bayith > of the LORD <03068 +Y@hovah > . but 2KI 013 006 Nevertheless <00389 +>ak > they departed <05493 +cuwr > not from the sins <02403 +chatta>ah > of the house <01004 +bayith > of Jeroboam <03379 +Yarob , who <00834 +>aher > made Israel <03478 +Yisra>el > sin <02398 +chata> > , [ {but} ] walked <01980 +halak > therein : and there remained <05975 + the grove <00842 +>asherah > also <01571 +gam > in Samaria <08111 +Shom@rown > . ) but 2KI 013 007 Neither <03808 +lo> > did he leave <07604 +sha>ar > of the people <05971 + to Jehoahaz <03059 +Y@how>achaz > {but} fifty <02572 +chamishshiym > horsemen <06571 +parash > , and ten <06235 + chariots <07393 +rekeb > , and ten <06235 + thousand <00505 +>eleph > footmen <07273 +ragliy > ; for the king <04428 +melek > of Syria <00758 +>Aram > had destroyed <6> them , and had made <07760 +suwm > them like the dust <06083 + by threshing <01758 +duwsh > . but 2KI 013 011 And he did <06213 + [ that which was ] evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > ; he departed <05493 +cuwr > not from all <03605 +kol > the sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , who <00834 +>aher > made Israel <03478 +Yisra>el > sin <02398 +chata> > : [ {but} ] he walked <01980 +halak > therein . but 2KI 013 019 And the man <00376 +>iysh > of God <00430 +>elohiym > was wroth <07107 +qatsaph> with him , and said <00559 +>amar > , Thou shouldest have smitten <05221 +nakah > five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh > times <06471 +pa ; then <00227 +>az > hadst thou smitten <05221 +nakah > Syria <00758 +>Aram > till <05704 + thou hadst consumed <03615 +kalah > [ it ] : whereas <06258 + now <06258 + thou shalt smite <05221 +nakah > Syria <00758 +>Aram > [ {but} ] thrice . But 2KI 013 022 {But} Hazael <02371 +Chaza>el > king <04428 +melek > of Syria <00758 +>Aram > oppressed <03905 +lachats > Israel <03478 +Yisra>el > all <03605 +kol > the days <03117 +yowm > of Jehoahaz <03059 +Y@how>achaz > . but 2KI 014 006 But the children <01121 +ben > of the murderers <05221 +nakah > he slew <04191 +muwth > not : according unto that which is written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > , wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not be put <04191 +muwth > to death <04191 +muwth > for the children <01121 +ben > , nor <03808 +lo> > the children <01121 +ben > be put <04191 +muwth > to death <04191 +muwth > for the fathers <1> ; {but} every man <00376 +>iysh > shall be put <04191 +muwth > to death <04191 +muwth > for his own sin <02399 +chet> > . But 2KI 014 006 {But} the children <01121 +ben > of the murderers <05221 +nakah > he slew <04191 +muwth > not : according unto that which is written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > , wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not be put <04191 +muwth > to death <04191 +muwth > for the children <01121 +ben > , nor <03808 +lo> > the children <01121 +ben > be put <04191 +muwth > to death <04191 +muwth > for the fathers <1> ; but every man <00376 +>iysh > shall be put <04191 +muwth > to death <04191 +muwth > for his own sin <02399 +chet> > . But 2KI 014 011 {But} Amaziah <00558 +>Amatsyah > would not hear <08085 +shama< > . Therefore Jehoash <03060 +Y@how>ash > king <04428 +melek > of Israel <03478 +Yisra>el > went <05927 + up ; and he and Amaziah <00558 +>Amatsyah > king <04428 +melek > of Judah <03063 +Y@huwdah > looked <07200 +ra>ah > one another in the face <06440 +paniym > at Bethshemesh <01053 +Beyth Shemesh > , which <00834 +>aher > [ belongeth ] to Judah <03063 +Y@huwdah > . but 2KI 014 019 Now they made a conspiracy <07195 +qesher > against <05921 + him in Jerusalem <03389 +Y@ruwshalaim > : and he fled <05127 +nuwc > to Lachish <03923 +Lachiysh > ; {but} they sent <07971 +shalach > after <00310 +>achar > him to Lachish <03923 +Lachiysh > , and slew <04191 +muwth > him there <08033 +sham > . but 2KI 014 027 And the LORD <03068 +Y@hovah > said <01696 +dabar > not that he would blot <04229 +machah > out the name <08034 +shem > of Israel <03478 +Yisra>el > from under <08478 +tachath > heaven <08064 +shamayim > : {but} he saved <03467 +yasha< > them by the hand <03027 +yad > of Jeroboam <03379 +Yarob the son <01121 +ben > of Joash <03101 +Yow>ash > . But 2KI 015 025 {But} Pekah <06492 +Peqach > the son <01121 +ben > of Remaliah <07425 +R@malyahuw > , a captain <07991 +shaliysh > of his , conspired <07194 +qashar > against <05921 + him , and smote <05221 +nakah > him in Samaria <08111 +Shom@rown > , in the palace <00759 +>armown > of the king s <04428 +melek > house <01004 +bayith > , with Argob <00709 +>Argob > and Arieh <00745 +>Aryeh > , and with him fifty <02572 +chamishshiym > men <00376 +>iysh > of the Gileadites <01569 +Gil : and he killed <04191 +muwth > him , and reigned <04427 +malak > in his room <08478 +tachath > . But 2KI 016 003 {But} he walked <03212 +yalak > in the way <01870 +derek > of the kings <04428 +melek > of Israel <03478 +Yisra>el > , yea <01571 +gam > , and made his son <01121 +ben > to pass <05674 + through the fire <00784 +>esh > , according to the abominations <08441 +tow of the heathen <01471 +gowy > , whom <00834 +>aher > the LORD <03068 +Y@hovah > cast <03423 +yarash > out from before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > . but 2KI 016 005 . Then <00227 +>az > Rezin <07526 +R@tsiyn > king <04428 +melek > of Syria <00758 +>Aram > and Pekah <06492 +Peqach > son <01121 +ben > of Remaliah <07425 +R@malyahuw > king <04428 +melek > of Israel <03478 +Yisra>el > came <05927 + up to Jerusalem <03389 +Y@ruwshalaim > to war <04421 +milchamah > : and they besieged <06696 +tsuwr > Ahaz <00271 +>Achaz > , {but} could <03201 +yakol > not overcome <03898 +lacham > [ him ] . but 2KI 017 002 And he did <06213 + [ that which was ] evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , {but} not as the kings <04428 +melek > of Israel <03478 +Yisra>el > that were before <06440 +paniym > him . but 2KI 017 014 Notwithstanding they would not hear <08085 +shama< > , {but} hardened <07185 +qashah > their necks <06203 + , like to the neck <06203 + of their fathers <1> , that did not believe <00539 +>aman > in the LORD <03068 +Y@hovah > their God <00430 +>elohiym > . but 2KI 017 018 Therefore the LORD <03068 +Y@hovah > was very <03966 +m@ angry <00599 +>anaph > with Israel <03478 +Yisra>el > , and removed <05493 +cuwr > them out of his sight <06440 +paniym > : there was none <03808 +lo> > left <07604 +sha>ar > {but} the tribe <07626 +shebet > of Judah <03063 +Y@huwdah > only <00905 +bad > . but 2KI 017 019 Also <01571 +gam > Judah <03063 +Y@huwdah > kept <08104 +shamar > not the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , {but} walked <03212 +yalak > in the statutes <02708 +chuqqah > of Israel <03478 +Yisra>el > which <00834 +>aher > they made <06213 + . But 2KI 017 036 {But} the LORD <03068 +Y@hovah > , who <00834 +>aher > brought <05927 + you up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > with great <01419 +gadowl > power <03581 +koach > and a stretched <05186 +natah > out arm <02220 +z@rowa< > , him shall ye fear <03372 +yare> > , and him shall ye worship <07812 +shachah > , and to him shall ye do sacrifice <02076 +zabach > . But 2KI 017 039 {But} the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ye shall fear <03372 +yare> > ; and he shall deliver <05337 +natsal > you out of the hand <03027 +yad > of all <03605 +kol > your enemies <00341 +>oyeb > . but 2KI 017 040 Howbeit they did not hearken <08085 +shama< > , {but} they did <06213 + after their former <07223 +ri>shown > manner <04941 +mishpat > . but 2KI 018 006 For he clave <01692 +dabaq > to the LORD <03068 +Y@hovah > , [ and ] departed <05493 +cuwr > not from following <00310 +>achar > him , {but} kept <08104 +shamar > his commandments <04687 +mitsvah > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . but 2KI 018 012 Because they obeyed <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , {but} transgressed <05674 + his covenant <01285 +b@riyth > , [ and ] all <03605 +kol > that Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , and would not hear <08085 +shama< > [ them ] , nor <03808 +lo> > do <06213 + [ them ] . but 2KI 018 020 Thou sayest <00559 +>amar > , ( but [ they are {but} ] vain <08193 +saphah > words <01697 +dabar > , ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for the war <04421 +milchamah > . Now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? but 2KI 018 020 Thou sayest <00559 +>amar > , ( {but} [ they are but ] vain <08193 +saphah > words <01697 +dabar > , ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for the war <04421 +milchamah > . Now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? But 2KI 018 022 {But} if <03588 +kiy > ye say <00559 +>amar > unto me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : [ is ] not that he , whose high <01116 +bamah > places and whose altars <04196 +mizbeach > Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812 +shachah > before <06440 +paniym > this <02088 +zeh > altar <04196 +mizbeach > in Jerusalem <03389 +Y@ruwshalaim > ? But 2KI 018 027 {But} Rabshakeh <07262 +Rabshaqeh > said <00559 +>amar > unto them , Hath my master <00113 +>adown > sent <07971 +shalach > me to thy master <00113 +>adown > , and to thee , to speak <01696 +dabar > these <00428 +>el - leh > words <01697 +dabar > ? [ hath he ] not [ sent me ] to the men <00582 +>enowsh > which sit <03427 +yashab > on <05921 + the wall <02346 +chowmah > , that they may eat <00398 +>akal > their own dung , and drink <08354 +shathah > their own piss <07890 +shayin > with you ? But 2KI 018 036 {But} the people <05971 + held <02790 +charash > their peace <02790 +charash > , and answered <06030 + him not a word <01697 +dabar > : for the king s <04428 +melek > commandment <04687 +mitsvah > was , saying <00559 +>amar > , Answer <06030 + him not . but 2KI 019 018 And have cast <05414 +nathan > their gods <00430 +>elohiym > into the fire <00784 +>esh > : for they [ were ] no <03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639 +ma of men s <00120 +>adam > hands <03027 +yad > , wood <06086 + and stone <68> : therefore they have destroyed <6> them . But 2KI 019 027 {But} I know <03045 +yada< > thy abode <03427 +yashab > , and thy going <03318 +yatsa> > out , and thy coming <00935 +bow> > in , and thy rage <07264 +ragaz > against <00413 +>el > me . but 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , It is a light <07043 +qalal > thing for the shadow <06738 +tsel > to go <05186 +natah > down <05186 +natah > ten <06235 + degrees <04609 +ma : nay <03808 +lo> > , {but} let the shadow <06738 +tsel > return <07725 +shuwb > backward <00322 +>achoranniyth > ten <06235 + degrees <04609 +ma . but 1CH 002 030 And the sons <01121 +ben > of Nadab <05070 +Nadab > ; Seled <05540 +Celed > , and Appaim <00649 +>Appayim > : {but} Seled <05540 +Celed > died <04191 +muwth > without <03808 +lo> > children <01121 +ben > . but 1CH 002 034 Now Sheshan <08348 +Sheshan > had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > . And Sheshan <08348 +Sheshan > had a servant <05650 + , an Egyptian <04713 +Mitsriy > , whose name <08034 +shem > [ was ] Jarha <03398 +Yarcha< > . but 1CH 004 027 And Shimei <08096 +Shim had sixteen sons <01121 +ben > and six <08337 +shesh > daughters <01121 +ben > ; {but} his brethren <00251 +>ach > had not many <07227 +rab > children <01121 +ben > , neither <03808 +lo> > did all <03605 +kol > their family <04940 +mishpachah > multiply <07235 +rabah > , like to the children <01121 +ben > of Judah <03063 +Y@huwdah > . but 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205 +R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478 +Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ; {but} , forasmuch as he defiled <02490 +chalal > his father s <1> bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah > was given <05414 +nathan > unto the sons <01121 +ben > of Joseph <03130 +Yowceph > the son <01121 +ben > of Israel <03478 +Yisra>el > : and the genealogy <03188 +yachas > is not to be reckoned <03187 +yachas > after the birthright <01062 +b@kowrah > . but 1CH 005 002 For Judah <03063 +Y@huwdah > prevailed <01396 +gabar > above his brethren <00251 +>ach > , and of him [ came ] the chief <05059 +nagan > ruler <05057 +nagiyd > ; {but} the birthright <01062 +b@kowrah > [ was ] Joseph s <03130 +Yowceph > : ) But 1CH 006 049 {But} Aaron <00175 +>Aharown > and his sons <01121 +ben > offered <06999 +qatar > upon the altar <04196 +mizbeach > of the burnt <05930 + offering , and on <05921 + the altar <04196 +mizbeach > of incense <07004 +q@toreth > , [ and were appointed ] for all <03605 +kol > the work <04399 +m@la>kah > of the [ place ] most <06944 +qodesh > holy <06944 +qodesh > , and to make an atonement <03722 +kaphar > for Israel <03478 +Yisra>el > , according to all <03605 +kol > that Moses <04872 +Mosheh > the servant <05650 + of God <00430 +>elohiym > had commanded <06680 +tsavah > . But 1CH 006 056 {But} the fields <07704 +sadeh > of the city <05892 + , and the villages <02691 +chatser > thereof , they gave <05414 +nathan > to Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > . but 1CH 007 014 The sons <01121 +ben > of Manasseh <04519 +M@nashsheh > ; Ashriel <00845 +>Asri>eliy > , whom <00834 +>aher > she bare <03205 +yalad > : ( [ {but} ] his concubine <06370 +piylegesh > the Aramitess <00761 +>Arammiy > bare <03205 +yalad > Machir <04353 +Makiyr > the father <1> of Gilead <01568 +Gil : But 1CH 010 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl > to his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar > me through therewith ; lest <06435 +pen > these <00428 +>el - leh > uncircumcised <06189 + come <00935 +bow> > and abuse <05953 + me . {But} his armourbearer <03627 +k@liy > would <14> not ; for he was sore <03966 +m@ afraid <03372 +yare> > . So Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb > , and fell <05307 +naphal > upon it . but 1CH 011 018 And the three <07969 +shalowsh > brake <01234 +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : but David <01732 +David > would <14> not drink <08354 +shathah > [ of ] it , {but} poured <05258 +nacak > it out to the LORD <03068 +Y@hovah > , but 1CH 011 018 And the three <07969 +shalowsh > brake <01234 +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim > out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate <08179 +sha , and took <05375 +nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David <01732 +David > : {but} David <01732 +David > would <14> not drink <08354 +shathah > [ of ] it , but poured <05258 +nacak > it out to the LORD <03068 +Y@hovah > , but 1CH 011 025 Behold <02009 +hinneh > , he was honourable <03513 +kabad > among <04480 +min > the thirty <07970 +sh@lowshiym > , {but} attained <00935 +bow> > not to the [ first ] three <07969 +shalowsh > : and David <01732 +David > set <07760 +suwm > him over <05921 + his guard <04928 +mishma . but 1CH 012 017 And David <01732 +David > went <03318 +yatsa> > out to meet <06440 +paniym > them , and answered <06030 + and said <00559 +>amar > unto them , If <00518 +>im > ye be come <00935 +bow> > peaceably <07965 +shalowm > unto me to help <05826 + me , mine heart <03824 +lebab > shall be knit <03162 +yachad > unto you : {but} if <00518 +>im > [ ye be come ] to betray <07411 +ramah > me to mine enemies <06862 +tsar > , seeing [ there is ] no <03808 +lo> > wrong <02555 +chamac > in mine hands <03709 +kaph > , the God <00430 +>elohiym > of our fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198 +yakach > [ it ] . but 1CH 012 019 And there fell <05307 +naphal > [ some ] of Manasseh <04519 +M@nashsheh > to David <01732 +David > , when he came <00935 +bow> > with the Philistines <06430 +P@lishtiy > against <05921 + Saul <07586 +Sha>uwl > to battle <04421 +milchamah > : {but} they helped <05826 + them not : for the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy > upon advisement <06098 + sent <07971 +shalach > him away , saying <00559 +>amar > , He will fall <05307 +naphal > to his master <00113 +>adown > Saul <07586 +Sha>uwl > to [ the jeopardy of ] our heads <07218 +ro>sh > . but 1CH 013 013 So David <01732 +David > brought <05493 +cuwr > not the ark <00727 +>arown > [ home ] to himself to the city <05892 + of David <01732 +David > , {but} carried <05186 +natah > it aside <05186 +natah > into <00413 +>el > the house <01004 +bayith > of Obededom <05654 +Edowm > the Gittite <01663 +Gittiy > . but 1CH 015 002 Then <00227 +>az > David <01732 +David > said <00559 +>amar > , None <03808 +lo> > ought to carry <05375 +nasa> > the ark <00727 +>arown > of God <00430 +>elohiym > {but} the Levites <03881 +Leviyiy > : for them hath the LORD <03068 +Y@hovah > chosen <00977 +bachar > to carry <05375 +nasa> > the ark <00727 +>arown > of God <00430 +>elohiym > , and to minister <08334 +sharath > unto him for ever <05769 + . but 1CH 016 005 Asaph <00623 +>Acaph > the chief <07218 +ro>sh > , and next <04932 +mishneh > to him Zechariah <02148 +Z@karyah > , Jeiel <03273 +Y@el > , and Shemiramoth <08070 +Sh@miyramowth > , and Jehiel <03171 +Y@chiy>el > , and Mattithiah <04993 +Mattithyah > , and Eliab <00446 +>Eliy>ab > , and Benaiah <01141 +B@nayah > , and Obededom <05654 +Edowm > : and Jeiel <03273 +Y@el > with psalteries <03627 +k@liy > and with harps <03658 +kinnowr > ; {but} Asaph <00623 +>Acaph > made a sound <08085 +shama< > with cymbals <04700 +m@tseleth > ; but 1CH 016 019 When ye were {but} few <04962 +math > , even a few <04592 +m@ , and strangers <01481 +guwr > in it . but 1CH 016 026 For all <03605 +kol > the gods <00430 +>elohiym > of the people <05971 + [ are ] idols <00457 +>eliyl > : {but} the LORD <03068 +Y@hovah > made <06213 + the heavens <08064 +shamayim > . but 1CH 017 001 . Now it came <01961 +hayah > to pass , as David <01732 +David > sat <03427 +yashab > in his house <01004 +bayith > , that David <01732 +David > said <00559 +>amar > to Nathan <05416 +Nathan > the prophet <05030 +nabiy> > , Lo <02009 +hinneh > , I dwell <03427 +yashab > in an house <01004 +bayith > of cedars <00730 +>erez > , {but} the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > [ remaineth ] under <08478 +tachath > curtains <03407 +y@riy . but 1CH 017 005 For I have not dwelt <03427 +yashab > in an house <01004 +bayith > since <04480 +min > the day <03117 +yowm > that I brought <05927 + up Israel <03478 +Yisra>el > unto this <02088 +zeh > day <03117 +yowm > ; {but} have gone <01961 +hayah > from tent <00168 +>ohel > to tent <00168 +>ohel > , and from [ one ] tabernacle <04908 +mishkan > [ to another ] . But 1CH 017 014 {But} I will settle <05975 + him in mine house <01004 +bayith > and in my kingdom <04438 +malkuwth > for ever <05769 + : and his throne <03678 +kicce> > shall be established <03559 +kuwn > for evermore <05769 + . but 1CH 018 004 And David <01732 +David > took <03920 +lakad > from him a thousand <00505 +>eleph > chariots <07393 +rekeb > , and seven <07651 +sheba< > thousand <00505 +>eleph > horsemen <06571 +parash > , and twenty <06242 + thousand <00505 +>eleph > footmen : David <01732 +David > also houghed <06131 + all <03605 +kol > the chariot <07393 +rekeb > [ horses ] , {but} reserved <03498 +yathar > of them an hundred <03967 +me>ah > chariots <07393 +rekeb > . But 1CH 019 003 {But} the princes <08269 +sar > of the children <01121 +ben > of Ammon <05983 + said <00559 +>amar > to Hanun <02586 +Chanuwn > , Thinkest <05869 + thou that David <01732 +David > doth honour <03513 +kabad > thy father <25> , that he hath sent <07971 +shalach > comforters <05162 +nacham > unto thee ? are not his servants <05650 + come <00935 +bow> > unto thee for to search <02713 +chaqar > , and to overthrow <02015 +haphak > , and to spy <07200 +ra>ah > out the land <00776 +>erets > ? but 1CH 019 012 And he said <00559 +>amar > , If <00518 +>im > the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for me , then thou shalt help <08668 +t@shuw me : {but} if <00518 +>im > the children <01121 +ben > of Ammon <05983 + be too strong <02388 +chazaq > for thee , then I will help <03467 +yasha< > thee . But 1CH 019 018 {But} the Syrians <00758 +>Aram > fled <05127 +nuwc > before <06440 +paniym > Israel <03478 +Yisra>el > ; and David <01732 +David > slew <02026 +harag > of the Syrians <00758 +>Aram > seven <07651 +sheba< > thousand <00505 +>eleph > [ men which fought in ] chariots <07393 +rekeb > , and forty <00705 +>arba thousand <00505 +>eleph > footmen , and killed <04191 +muwth > Shophach <07780 +Showphak > the captain <08269 +sar > of the host <06635 +tsaba> > . But 1CH 020 001 . And it came <01961 +hayah > to pass , that after <06256 + the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at the time <06256 + that kings <04428 +melek > go <03318 +yatsa> > out [ to battle ] , Joab <03097 +Yow>ab > led <05090 +nahag > forth the power <02428 +chayil > of the army <06635 +tsaba> > , and wasted <07843 +shachath > the country <00776 +>erets > of the children <01121 +ben > of Ammon <05983 + , and came <00935 +bow> > and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But} David <01732 +David > tarried <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > . And Joab <03097 +Yow>ab > smote <05221 +nakah > Rabbah <07237 +Rabbah > , and destroyed <02040 +harac > it . But 1CH 020 007 {But} when he defied <02778 +charaph . > Israel <03478 +Yisra>el > , Jonathan <03083 +Y@hownathan > the son <01121 +ben > of Shimea <08092 +Shim > David s <01732 +David > brother <00251 +>ach > slew <05221 +nakah > him . but 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559 +>amar > , The LORD <03068 +Y@hovah > make his people <05971 + an hundred <03967 +me>ah > times <06471 +pa so <01992 +hem > many more <03254 +yacaph > as they [ be ] : {but} , my lord <00113 +>adown > the king <04428 +melek > , [ are ] they not all <03605 +kol > my lord s <00113 +>adown > servants <05650 + ? why <04100 +mah > then doth my lord <00113 +>adown > require <01245 +baqash > this <02063 +zo>th > thing ? why will he be a cause of trespass <00819 +>ashmah > to Israel <03478 +Yisra>el > ? But 1CH 021 006 {But} Levi <03878 +Leviy > and Benjamin <01144 +Binyamiyn > counted <06485 +paqad > he not among <08432 +tavek > them : for the king s <04428 +melek > word <01697 +dabar > was abominable <08581 +ta to Joab <03097 +Yow>ab > . but 1CH 021 008 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , I have sinned <02398 +chata> > greatly <03966 +m@ , because <00834 +>aher > I have done <06213 + this <02088 +zeh > thing <01697 +dabar > : {but} now <06258 + , I beseech <04994 +na> > thee , do <05674 + away <05674 + the iniquity <05771 + of thy servant <05650 + ; for I have done very <03966 +m@ foolishly <05528 +cakal > . but 1CH 021 013 And David <01732 +David > said <00559 +>amar > unto Gad <01410 +Gad > , I am in a great <03966 +m@ strait <06887 +tsarar > : let me fall <05307 +naphal > now <04994 +na> > into the hand <03027 +yad > of the LORD <03068 +Y@hovah > ; for very <03966 +m@ great <07227 +rab > [ are ] his mercies <07356 +racham > : {but} let me not fall <05307 +naphal > into the hand <03027 +yad > of man <00120 +>adam > . but 1CH 021 017 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded <00559 +>amar > the people <05971 + to be numbered <04487 +manah > ? even I it is that have sinned <02398 +chata> > and done evil <07489 +ra indeed ; but [ as for ] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , be on me , and on my father s <1> house <01004 +bayith > ; {but} not on thy people <05971 + , that they should be plagued <04046 +maggephah > . but 1CH 021 017 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded <00559 +>amar > the people <05971 + to be numbered <04487 +manah > ? even I it is that have sinned <02398 +chata> > and done evil <07489 +ra indeed ; {but} [ as for ] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , be on me , and on my father s <1> house <01004 +bayith > ; but not on thy people <05971 + , that they should be plagued <04046 +maggephah > . but 1CH 021 024 And king <04428 +melek > David <01732 +David > said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo> > ; {but} I will verily <07069 +qanah > buy <07069 +qanah > it for the full <04392 +male> > price <03701 +keceph > : for I will not take <05375 +nasa> > [ that ] which <00834 +>aher > [ is ] thine for the LORD <03068 +Y@hovah > , nor offer <05927 + burnt <05930 + offerings without <02600 +chinnam > cost <02600 +chinnam > . But 1CH 021 030 {But} David <01732 +David > could <03201 +yakol > not go <03212 +yalak > before <06440 +paniym > it to enquire <01875 +darash > of God <00430 +>elohiym > : for he was afraid <01204 +ba because <06440 +paniym > of the sword <02719 +chereb > of the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > . But 1CH 022 008 {But} the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to me , saying <00559 +>amar > , Thou hast shed <08210 +shaphak > blood <01818 +dam > abundantly <07230 +rob > , and hast made <06213 + great <01419 +gadowl > wars <04421 +milchamah > : thou shalt not build <01129 +banah > an house <01004 +bayith > unto my name <08034 +shem > , because <03588 +kiy > thou hast shed <08210 +shaphak > much <07227 +rab > blood <01818 +dam > upon the earth <00776 +>erets > in my sight <06440 +paniym > . but 1CH 023 011 And Jahath <03189 +Yachath > was the chief <07218 +ro>sh > , and Zizah the second <08145 +sheniy > : {but} Jeush <03266 +Y@ and Beriah <01283 +B@riy had not many <07235 +rabah > sons <01121 +ben > ; therefore they were in one <00259 +>echad > reckoning <06486 +p@quddah > , according to [ their ] father s <1> house <01004 +bayith > . but 1CH 023 017 And the sons <01121 +ben > of Eliezer <00461 +>Eliy [ were ] , Rehabiah <07345 +R@chabyah > the chief <07218 +ro>sh > . And Eliezer <00461 +>Eliy had <01961 +hayah > none <03808 +lo> > other <00312 +>acher > sons <01121 +ben > ; {but} the sons <01121 +ben > of Rehabiah <07345 +R@chabyah > were very <04605 +ma many <07235 +rabah > . but 1CH 023 022 And Eleazar <00499 +>El died <04191 +muwth > , and had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > : and their brethren <00251 +>ach > the sons <01121 +ben > of Kish <07027 + Qiysh > took <05375 +nasa> > them . But 1CH 024 002 {But} Nadab <05070 +Nadab > and Abihu <30> died <04191 +muwth > before <06440 +paniym > their father <25> , and had <01961 +hayah > no <03808 +lo> > children <01121 +ben > : therefore Eleazar <00499 +>El and Ithamar <00385 +>Iythamar > executed the priest s <03547 +kahan > office . But 1CH 027 023 {But} David <01732 +David > took <05375 +nasa> > not the number <04557 +micpar > of them from twenty <06242 + years <08141 +shaneh > old <01121 +ben > and under <04295 +mattah > : because <03588 +kiy > the LORD <03068 +Y@hovah > had said <00559 +>amar > he would increase <07235 +rabah > Israel <03478 +Yisra>el > like to the stars <03556 +kowkab > of the heavens <08064 +shamayim > . but 1CH 027 024 Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > began <02490 +chalal > to number <04487 +manah > , {but} he finished <03615 +kalah > not , because there fell <01961 +hayah > wrath <07110 +qetseph > for it against <05921 + Israel <03478 +Yisra>el > ; neither <03808 +lo> > was the number <04557 +micpar > put <05927 + in the account <04557 +micpar > of the chronicles <01697 +dabar > of king <04428 +melek > David <01732 +David > . But 1CH 028 003 {But} God <00430 +>elohiym > said <00559 +>amar > unto me , Thou shalt not build <01129 +banah > an house <01004 +bayith > for my name <08034 +shem > , because <03588 +kiy > thou [ hast been ] a man <00376 +>iysh > of war <04421 +milchamah > , and hast shed <08210 +shaphak > blood <01818 +dam > . but 1CH 028 009 And thou , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , know <03045 +yada< > thou the God <00430 +>elohiym > of thy father <25> , and serve <05647 + him with a perfect <08003 +shalem > heart <03820 +leb > and with a willing <02655 +chaphets > mind <05315 +nephesh > : for the LORD <03068 +Y@hovah > searcheth <01875 +darash > all <03605 +kol > hearts <03824 +lebab > , and understandeth <00995 +biyn > all <03605 +kol > the imaginations <03336 +yetser > of the thoughts <04284 +machashabah > : if <00518 +>im > thou seek <01875 +darash > him , he will be found <04672 +matsa> > of thee ; {but} if <00518 +>im > thou forsake <05800 + him , he will cast <02186 +zanach > thee off for ever <05703 + . but 1CH 029 001 . Furthermore David <01732 +David > the king <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym > hath chosen <00977 +bachar > , [ is yet ] young <05288 +na and tender <07390 +rak > , and the work <04399 +m@la>kah > [ is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [ is ] not for man <00120 +>adam > , {but} for the LORD <03068 +Y@hovah > God <00430 +>elohiym > . But 1CH 029 014 {But} who <04310 +miy > [ am ] I , and what <04310 +miy > [ is ] my people <05971 + , that we should be able to offer so willingly <05068 +nadab > after this <02063 +zo>th > sort ? for all <03605 +kol > things [ come ] of thee , and of thine own have we given <05414 +nathan > thee . But 2CH 001 004 {But} the ark <00727 +>arown > of God <00430 +>elohiym > had David <01732 +David > brought <05927 + up from Kirjathjearim <07157 +Qiryath Y@ to [ the place which ] David <01732 +David > had prepared <03559 +kuwn > for it : for he had pitched <05186 +natah > a tent <00168 +>ohel > for it at Jerusalem <03389 +Y@ruwshalaim > . but 2CH 001 011 And God <00430 +>elohiym > said <00559 +>amar > to Solomon <08010 +Sh@lomoh > , Because this <02063 +zo>th > was in thine heart <03824 +lebab > , and thou hast not asked <07592 +sha>al > riches <06239 + , wealth <05233 +nekec > , or honour <03519 +kabowd > , nor the life <05315 +nephesh > of thine enemies <08130 +sane> > , neither <03808 +lo> > yet <01571 +gam > hast asked <07592 +sha>al > long <07227 +rab > life <03117 +yowm > ; {but} hast asked <07592 +sha>al > wisdom <02451 +chokmah > and knowledge <04093 +madda< > for thyself , that thou mayest judge <08199 +shaphat > my people <05971 + , over <05921 + whom I have made thee king <04427 +malak > : But 2CH 002 006 {But} who <04310 +miy > is able to build <01129 +banah > him an house <01004 +bayith > , seeing the heaven <08064 +shamayim > and heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > him ? who <04310 +miy > [ am ] I then , that I should build <01129 +banah > him an house <01004 +bayith > , save <00518 +>im > only to burn <06999 +qatar > sacrifice before <06440 +paniym > him ? but 2CH 004 006 He made <06213 + also ten <06235 + lavers <03595 +kiyowr > , and put <05414 +nathan > five <02568 +chamesh > on the right <03225 +yamiyn > hand , and five <02568 +chamesh > on the left <08040 +s@mo>wl > , to wash <07364 +rachats > in them : such things as they offered <04639 +ma for the burnt <05930 + offering they washed <01740 +duwach > in them ; {but} the sea <03220 +yam > [ was ] for the priests <03548 +kohen > to wash <07364 +rachats > in . but 2CH 005 009 And they drew <00748 +>arak > out the staves <00905 +bad > [ of the ark <00727 +>arown > ] , that the ends <07218 +ro>sh > of the staves <00905 +bad > were seen <07200 +ra>ah > from the ark before the oracle <01687 +d@biyr > ; {but} they were not seen <07200 +ra>ah > without <02351 +chuwts > . And there <08033 +sham > it is unto this <02088 +zeh > day <03117 +yowm > . But 2CH 006 002 {But} I have built <01129 +banah > an house <01004 +bayith > of habitation <02073 +z@buwl > for thee , and a place <04349 +makown > for thy dwelling <03427 +yashab > for ever <05769 + . But 2CH 006 006 {But} I have chosen <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > , that my name <08034 +shem > might be there <08033 +sham > ; and have chosen <00977 +bachar > David <01732 +David > to be over <05921 + my people <05971 + Israel <03478 +Yisra>el > . But 2CH 006 008 {But} the LORD <03068 +Y@hovah > said <00559 +>amar > to David <01732 +David > myfather <25> , Forasmuch as it was in thine heart <03824 +lebab > to build <01129 +banah > an house <01004 +bayith > for my name <08034 +shem > , thou didst well <02895 +towb > in that it was in thine heart <03824 +lebab > : but 2CH 006 009 Notwithstanding <07535 +raq > thou shalt not build <01129 +banah > the house <01004 +bayith > ; {but} thy son <01121 +ben > which shall come <03318 +yatsa> > forth <03318 +yatsa> > out of thy loins <02504 +chalats > , he shall build <01129 +banah > the house <01004 +bayith > for my name <08034 +shem > . But 2CH 006 018 {But} will God <00430 +>elohiym > in very <00552 +>umnam > deed dwell <03427 +yashab > with men <00120 +>adam > on <05921 + the earth <00776 +>erets > ? behold <02009 +hinneh > , heaven <08064 +shamayim > and the heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ; how <00637 +>aph > much <00637 +>aph > less this <02088 +zeh > house <01004 +bayith > which <00834 +>aher > I have built <01129 +banah > ! but 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el > the stranger <05237 +nokriy > , which <00834 +>aher > is not of thy people <05971 + Israel <03478 +Yisra>el > , {but} is come <00935 +bow> > from a far <07350 +rachowq > country <00776 +>erets > for thy great <01419 +gadowl > name s <08034 +shem > sake <04616 +ma , and thy mighty <02389 +chazaq > hand <03027 +yad > , and thy stretched <05186 +natah > out arm <02220 +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal > in this <02088 +zeh > house <01004 +bayith > ; But 2CH 007 019 {But} if <00518 +>im > ye turn <07725 +shuwb > away , and forsake <05800 + my statutes <02708 +chuqqah > and my commandments <04687 +mitsvah > , which <00834 +>aher > I have set <05414 +nathan > before <06440 +paniym > you , and shall go <01980 +halak > and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah > them ; But 2CH 008 008 [ {But} ] of their children <01121 +ben > , who <00834 +>aher > were left <03498 +yathar > after <00310 +>achar > them in the land <00776 +>erets > , whom <00834 +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > consumed <03615 +kalah > not , them did Solomon <08010 +Sh@lomoh > make to pay <05927 + tribute <04522 +mac > until <05704 + this <02088 +zeh > day <03117 +yowm > . but 2CH 008 009 But of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > servants <05650 + for his work <04399 +m@la>kah > ; {but} they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and chief <08269 +sar > of his captains <07991 +shaliysh > , and captains <08269 +sar > of his chariots <07393 +rekeb > and horsemen <06571 +parash > . But 2CH 008 009 {But} of the children <01121 +ben > of Israel <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414 +nathan > no <03808 +lo> > servants <05650 + for his work <04399 +m@la>kah > ; but they [ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and chief <08269 +sar > of his captains <07991 +shaliysh > , and captains <08269 +sar > of his chariots <07393 +rekeb > and horsemen <06571 +parash > . But 2CH 010 008 {But} he forsook <05800 + the counsel <06098 + which <00834 +>aher > the old <02205 +zaqen > men gave <03289 +ya him , and took counsel <03289 +ya with the young <03206 +yeled > men that were brought <01431 +gadal > up with him , that stood <05975 + before <06440 +paniym > him . but 2CH 010 010 And the young <03206 +yeled > men that were brought <01431 +gadal > up with him spake <01696 +dabar > unto him , saying <00559 +>amar > , Thus <03541 +koh > shalt thou answer <00559 +>amar > the people <05971 + that spake <01696 +dabar > unto thee , saying <00559 +>amar > , Thy father <25> made our yoke <05923 +
              heavy <03513 +kabad > , {but} make thou [ it ] somewhat lighter <07043 +qalal > for us ; thus <03541 +koh > shalt thou say <00559 +>amar > unto them , My little <06996 +qatan > [ finger ] shall be thicker <05666 + than my father s <1> loins <04975 +mothen > . but 2CH 010 011 For whereas <06258 + my father <25> put <06006 + a heavy <03515 +kabed > yoke <05923 +
                upon you , I will put <03254 +yacaph > more <03254 +yacaph > to your yoke <05923 +
                  : my father <25> chastised <03256 +yacar > you with whips <07752 +showt > , {but} I [ will chastise you ] with scorpions <06137 + . but 2CH 010 014 And answered <01697 +dabar > them after the advice <06098 + of the young <03206 +yeled > men , saying <00559 +>amar > , My father <25> made your yoke <05923 +
                    heavy <03513 +kabad > , but I will add <03254 +yacaph > thereto <05921 + : my father <25> chastised <03256 +yacar > you with whips <07752 +showt > , {but} I [ will chastise you ] with scorpions <06137 + . but 2CH 010 014 And answered <01697 +dabar > them after the advice <06098 + of the young <03206 +yeled > men , saying <00559 +>amar > , My father <25> made your yoke <05923 +
                      heavy <03513 +kabad > , {but} I will add <03254 +yacaph > thereto <05921 + : my father <25> chastised <03256 +yacar > you with whips <07752 +showt > , but I [ will chastise you ] with scorpions <06137 + . But 2CH 010 017 {But} [ as for ] the children <01121 +ben > of Israel <03478 +Yisra>el > that dwelt <03427 +yashab > in the cities <05892 + of Judah <03063 +Y@huwdah > , Rehoboam <07346 +R@chab reigned <04427 +malak > over <05921 + them . But 2CH 010 018 Then king <04428 +melek > Rehoboam <07346 +R@chab sent <07971 +shalach > Hadoram <01913 +Hadowram > that [ was ] over <05921 + the tribute <04522 +mac > ; and the children <01121 +ben > of Israel <03478 +Yisra>el > stoned <07275 +ragam > him with stones <68> , that he died <04191 +muwth > . {But} king <04428 +melek > Rehoboam <07346 +R@chab made speed <00553 +>amats > to get <05927 + him up to [ his ] chariot <04818 +merkabah > , to flee <05127 +nuwc > to Jerusalem <03389 +Y@ruwshalaim > . But 2CH 011 002 {But} the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to Shemaiah <08098 +Sh@ma the man <00376 +>iysh > of God <00430 +>elohiym > , saying <00559 +>amar > , but 2CH 012 007 And when the LORD <03068 +Y@hovah > saw <07200 +ra>ah > that they humbled <03665 +kana< > themselves , the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to Shemaiah <08098 +Sh@ma , saying <00559 +>amar > , They have humbled <03665 +kana< > themselves ; [ therefore ] I will not destroy <07843 +shachath > them , {but} I will grant <05414 +nathan > them some <04592 +m@ deliverance <06413 +p@leytah > ; and my wrath <02534 +chemah > shall not be poured <05413 +nathak > out upon Jerusalem <03389 +Y@ruwshalaim > by the hand <03027 +yad > of Shishak <07895 +Shiyshaq > . But 2CH 013 010 {But} as for us , the LORD <03068 +Y@hovah > [ is ] our God <00430 +>elohiym > , and we have not forsaken <05800 + him ; and the priests <03548 +kohen > , which minister <08334 +sharath > unto the LORD <03068 +Y@hovah > , [ are ] the sons <01121 +ben > of Aaron <00175 +>Aharown > , and the Levites <03881 +Leviyiy > [ wait ] upon [ their ] business <04399 +m@la>kah > : but 2CH 013 011 And they burn <06999 +qatar > unto the LORD <03068 +Y@hovah > every morning <01242 +boqer > and every evening <06153 + burnt <05930 + sacrifices and sweet <05561 +cam > incense <07004 +q@toreth > : the shewbread also [ set they in order ] upon the pure <02889 +tahowr > table <07979 +shulchan > ; and the candlestick <04501 +m@nowrah > of gold <02091 +zahab > with the lamps <05216 +niyr > thereof , to burn <01197 +ba every evening <06153 + : for we keep <08104 +shamar > the charge <04931 +mishmereth > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; {but} ye have forsaken <05800 + him . But 2CH 013 013 . {But} Jeroboam <03379 +Yarob caused an ambushment <03993 +ma>arab > to come <00935 +bow> > about <05437 +cabab > behind <00310 +>achar > them : so they were before <06440 +paniym > Judah <03063 +Y@huwdah > , and the ambushment <03993 +ma>arab > [ was ] behind <00310 +>achar > them. But 2CH 013 021 {But} Abijah <29> waxed mighty <02388 +chazaq > , and married <05375 +nasa> > fourteen wives <00802 +>ishshah > , and begat <03205 +yalad > twenty <06242 + and two <08147 +sh@nayim > sons <01121 +ben > , and sixteen daughters <01121 +ben > . but 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440 +paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144 +Binyamiyn > ; The LORD <03068 +Y@hovah > [ is ] with you , while ye be with him ; and if <00518 +>im > ye seek <01875 +darash > him , he will be found <04672 +matsa> > of you ; {but} if <00518 +>im > ye forsake <05800 + him , he will forsake <05800 + you . But 2CH 015 004 {But} when they in their trouble <06862 +tsar > did turn <07725 +shuwb > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , and sought <01245 +baqash > him , he was found <04672 +matsa> > of them . but 2CH 015 005 And in those <01992 +hem > times [ there was ] no <00369 +>ayin > peace <07965 +shalowm > to him that went <03318 +yatsa> > out , nor to him that came <00935 +bow> > in , {but} great <07227 +rab > vexations <04103 +m@huwmah > [ were ] upon all <03605 +kol > the inhabitants <03427 +yashab > of the countries <00776 +>erets > . But 2CH 015 017 {But} the high <01116 +bamah > places were not taken <05493 +cuwr > away <05493 +cuwr > out of Israel <03478 +Yisra>el > : nevertheless <07535 +raq > the heart <03824 +lebab > of Asa <00609 +>Aca> > was perfect <08003 +shalem > all <03605 +kol > his days <03117 +yowm > . but 2CH 016 012 And Asa <00609 +>Aca> > in the thirty <07970 +sh@lowshiym > and ninth <08672 +tesha< > year <08141 +shaneh > of his reign <04438 +malkuwth > was diseased <02470 +chalah > in his feet <07272 +regel > , until <05704 + his disease <02483 +choliy > [ was ] exceeding <04605 +ma [ great ] : yet <01571 +gam > in his disease <02483 +choliy > he sought <01875 +darash > not to the LORD <03068 +Y@hovah > , {but} to the physicians <07495 +rapha> > . But 2CH 017 004 {But} sought <01875 +darash > to the [ LORD <03068 +Y@hovah > ] God <00430 +>elohiym > of his father <25> , and walked <01980 +halak > in his commandments <04687 +mitsvah > , and not after <00310 +>achar > the doings <04640 +Ma of Israel <03478 +Yisra>el > . But 2CH 018 006 {But} Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ Is there ] not here a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > besides <05750 + , that we might enquire <01875 +darash > of him ? but 2CH 018 007 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <05750 + one <00259 +>echad > man <00376 +>iysh > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he never <00369 +>ayin > prophesied <05012 +naba> > good <02896 +towb > unto me , {but} always evil <07451 +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 2CH 018 007 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <05750 + one <00259 +>echad > man <00376 +>iysh > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : {but} I hate <08130 +sane> > him ; for he never <00369 +>ayin > prophesied <05012 +naba> > good <02896 +towb > unto me , but always evil <07451 +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . but 2CH 018 015 And the king <04428 +melek > said <00559 +>amar > to him , How <05704 + many times <06471 +pa shall I adjure <07650 +shaba< > thee that thou say <00559 +>amar > nothing <03808 +lo> > {but} the truth <00571 +>emeth > to me in the name <08034 +shem > of the LORD <03068 +Y@hovah > ? but 2CH 018 017 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > to Jehoshaphat <03092 +Y@howshaphat > , Did I not tell <00559 +>amar > thee [ that ] he would not prophesy <05012 +naba> > good <02896 +towb > unto me , {but} evil <07451 +ra< > ? but 2CH 018 029 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , I will disguise <02664 +chaphas > myself , and will go <00935 +bow> > to the battle <04421 +milchamah > ; {but} put <03847 +labash > thou on thy robes <00899 +beged > . So the king <04428 +melek > of Israel <03478 +Yisra>el > disguised <02664 +chaphas > himself ; and they went <00935 +bow> > to the battle <04421 +milchamah > . but 2CH 018 031 And it came <01961 +hayah > to pass , when the captains <08269 +sar > of the chariots <07393 +rekeb > saw <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they said <00559 +>amar > , It [ is ] the king <04428 +melek > of Israel <03478 +Yisra>el > . Therefore they compassed <05437 +cabab > about him to fight <03898 +lacham > : {but} Jehoshaphat <03092 +Y@howshaphat > cried <02199 +za out , and the LORD <03068 +Y@hovah > helped <05826 + him ; and God <00430 +>elohiym > moved <05496 +cuwth > them [ to depart ] from him . but 2CH 019 006 And said <00559 +>amar > to the judges <08199 +shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what <04100 +mah > ye do <06213 + : for ye judge <08199 +shaphat > not for man <00120 +>adam > , {but} for the LORD <03068 +Y@hovah > , who [ is ] with you in the judgment . but 2CH 020 010 And now <06258 + , behold <02009 +hinneh > , the children <01121 +ben > of Ammon <05983 + and Moab <04124 +Mow>ab > and mount <02022 +har > Seir <08165 +Se , whom <00834 +>aher > thou wouldest not let Israel <03478 +Yisra>el > invade <00935 +bow> > , when they came <00935 +bow> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {but} they turned <05493 +cuwr > from them , and destroyed <08045 +shamad > them not ; but 2CH 020 012 O our God <00430 +>elohiym > , wilt thou not judge <08199 +shaphat > them ? for we have no <00369 +>ayin > might <03581 +koach > against <06440 +paniym > this <02088 +zeh > great <07227 +rab > company <01995 +hamown > that cometh <00935 +bow> > against <05921 + us ; neither <03808 +lo> > know <03045 +yada< > we what <04100 +mah > to do <06213 + : {but} our eyes <05869 + [ are ] upon thee . but 2CH 020 015 And he said <00559 +>amar > , Hearken <07181 +qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and ye inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat <03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > unto you , Be not afraid <03372 +yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason <06440 +paniym > of this <02088 +zeh > great <07227 +rab > multitude <01995 +hamown > ; for the battle <04421 +milchamah > [ is ] not yours , {but} God s <00430 +>elohiym > . but 2CH 021 003 And their father <25> gave <05414 +nathan > them great <07227 +rab > gifts <04979 +mattanah > of silver <03701 +keceph > , and of gold <02091 +zahab > , and of precious <04030 +migdanah > things , with fenced <04694 +m@tsuwrah > cities <05892 + in Judah <03063 +Y@huwdah > : {but} the kingdom <04467 +mamlakah > gave <05414 +nathan > he to Jehoram <03088 +Y@howram > ; because <03588 +kiy > he [ was ] the firstborn <01060 +b@kowr > . But 2CH 021 013 {But} hast walked <03212 +yalak > in the way <01870 +derek > of the kings <04428 +melek > of Israel <03478 +Yisra>el > , and hast made Judah <03063 +Y@huwdah > and the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > to go a whoring <02181 +zanah > , like to the whoredoms <02181 +zanah > of the house <01004 +bayith > of Ahab <00256 +>Ach>ab > , and also <01571 +gam > hast slain <02026 +harag > thy brethren <00251 +>ach > of thy father s <1> house <01004 +bayith > , [ which were ] better <02896 +towb > than thyself : but 2CH 021 020 Thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > years old <01121 +ben > was he when he began to reign <04427 +malak > , and he reigned <04427 +malak > in Jerusalem <03389 +Y@ruwshalaim > eight <08083 +sh@moneh > years <08141 +shaneh > , and departed <03212 +yalak > without <03808 +lo> > being desired <02532 +chemdah > . Howbeit they buried <06912 +qabar > him in the city <05892 + of David <01732 +David > , {but} not in the sepulchres <06913 +qeber > of the kings <04428 +melek > . But 2CH 022 010 . {But} when Athaliah <06271 + the mother <00517 +>em > of Ahaziah <00274 +>Achazyah > saw <07200 +ra>ah > that her son <01121 +ben > was dead <04191 +muwth > , she arose <06965 +quwm > and destroyed <01696 +dabar > all <03605 +kol > the seed <02233 +zera< > royal <04467 +mamlakah > of the house <01004 +bayith > of Judah <03063 +Y@huwdah >. But 2CH 022 011 {But} Jehoshabeath <03090 +Y@howshab , the daughter of the king <04428 +melek > , took <03947 +laqach > Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole <01589 +ganab > him from among <08432 +tavek > the king s <04428 +melek > sons <01121 +ben > that were slain <04191 +muwth > , and put <05414 +nathan > him and his nurse <03243 +yanaq > in a bedchamber . So Jehoshabeath <03090 +Y@howshab , the daughter <01323 +bath > of king <04428 +melek > Jehoram <03088 +Y@howram > , the wife <00802 +>ishshah > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , ( for she was the sister <00269 +>achowth > of Ahaziah <00274 +>Achazyah > , ) hid <05641 +cathar > him from Athaliah <06271 + , so that she slew <04191 +muwth > him not . but 2CH 023 006 But let none <00408 +>al > come <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , save the priests <03548 +kohen > , and they that minister <08334 +sharath > of the Levites <03881 +Leviyiy > ; they shall go <00935 +bow> > in , for they [ are ] holy <06944 +qodesh > : {but} all <03605 +kol > the people <05971 + shall keep <08104 +shamar > the watch <04931 +mishmereth > of the LORD <03068 +Y@hovah > . But 2CH 023 006 {But} let none <00408 +>al > come <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , save the priests <03548 +kohen > , and they that minister <08334 +sharath > of the Levites <03881 +Leviyiy > ; they shall go <00935 +bow> > in , for they [ are ] holy <06944 +qodesh > : but all <03605 +kol > the people <05971 + shall keep <08104 +shamar > the watch <04931 +mishmereth > of the LORD <03068 +Y@hovah > . but 2CH 023 007 And the Levites <03881 +Leviyiy > shall compass <05362 +naqaph > the king <04428 +melek > round <05439 +cabiyb > about , every man <00376 +>iysh > with his weapons <03627 +k@liy > in his hand <03027 +yad > ; and whosoever [ else ] cometh <00935 +bow> > into the house <01004 +bayith > , he shall be put to death <04191 +muwth > : {but} be ye with the king <04428 +melek > when he cometh <00935 +bow> > in , and when he goeth <03318 +yatsa> > out . But 2CH 024 015 . {But} Jehoiada <03111 +Yowyada< > waxed old <02204 +zaqen > , and was full <07646 +saba< > of days <03117 +yowm > when he died <04191 +muwth > ; an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > years <08141 +shaneh > old <01121 +ben > [ was he ] when he died <04194 +maveth >. but 2CH 024 019 Yet he sent <07971 +shalach > prophets <05030 +nabiy> > to them , to bring <07725 +shuwb > them again <07725 +shuwb > unto the LORD <03068 +Y@hovah > ; and they testified <05749 + against them : {but} they would not give ear <00238 +>azan > . but 2CH 024 022 Thus Joash <03101 +Yow>ash > the king <04428 +melek > remembered <02142 +zakar > not the kindness <02617 +checed > which <00834 +>aher > Jehoiada <03111 +Yowyada< > his father <25> had done <06213 + to him , {but} slew <02026 +harag > his son <01121 +ben > . And when he died <04191 +muwth > , he said <00559 +>amar > , The LORD <03068 +Y@hovah > look <07200 +ra>ah > upon [ it ] , and require <01875 +darash > [ it ] . but 2CH 024 025 And when they were departed <03212 +yalak > from him , ( for they left <05800 + him in great <07227 +rab > diseases <04251 +machluy > , ) his own <00249 +>ezrach > servants <05650 + conspired <07194 +qashar > against <05921 + him for the blood <01818 +dam > of the sons <01121 +ben > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , and slew <02026 +harag > him on <05921 + his bed <04296 +mittah > , and he died <04191 +muwth > : and they buried <06912 +qabar > him in the city <05892 + of David <01732 +David > , {but} they buried <06912 +qabar > him not in the sepulchres <06913 +qeber > of the kings <04428 +melek > . but 2CH 025 002 And he did <06213 + [ that which was ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > , {but} not with a perfect <08003 +shalem > heart <03824 +lebab > . but 2CH 025 004 But he slew <04191 +muwth > not their children <01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab > in the law <08451 +towrah > in the book <05612 +cepher > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not die <04191 +muwth > for the children <01121 +ben > , neither <03808 +lo> > shall the children <01121 +ben > die <04191 +muwth > for the fathers <1> , {but} every man <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399 +chet> > . but 2CH 025 004 But he slew <04191 +muwth > not their children <01121 +ben > , {but} [ did ] as [ it is ] written <03789 +kathab > in the law <08451 +towrah > in the book <05612 +cepher > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not die <04191 +muwth > for the children <01121 +ben > , neither <03808 +lo> > shall the children <01121 +ben > die <04191 +muwth > for the fathers <1> , but every man <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399 +chet> > . But 2CH 025 004 {But} he slew <04191 +muwth > not their children <01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab > in the law <08451 +towrah > in the book <05612 +cepher > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not die <04191 +muwth > for the children <01121 +ben > , neither <03808 +lo> > shall the children <01121 +ben > die <04191 +muwth > for the fathers <1> , but every man <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399 +chet> > . But 2CH 025 007 {But} there came <00935 +bow> > a man <00376 +>iysh > of God <00430 +>elohiym > to him , saying <00559 +>amar > , O king <04428 +melek > , let not the army <06635 +tsaba> > of Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for the LORD <03068 +Y@hovah > [ is ] not with Israel <03478 +Yisra>el > , [ to wit , with ] all <03605 +kol > the children <01121 +ben > of Ephraim <00669 +>Ephrayim > . But 2CH 025 008 {But} if <00518 +>im > thou wilt go <00935 +bow> > , do <06213 + [ it ] , be strong <02388 +chazaq > for the battle <04421 +milchamah > : God <00430 +>elohiym > shall make thee fall <03782 +kashal > before <06440 +paniym > the enemy <00341 +>oyeb > : for God <00430 +>elohiym > hath <03426 +yesh > power <03581 +koach > to help <05826 + , and to cast <03782 +kashal > down <03782 +kashal > . But 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559 +>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > , {But} what <04100 +mah > shall we do <06213 + for the hundred <03967 +me>ah > talents <03603 +kikkar > which <00834 +>aher > I have given <05414 +nathan > to the army <01416 +g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376 +>iysh > of God <00430 +>elohiym > answered <00559 +>amar > , The LORD <03068 +Y@hovah > is able to give <05414 +nathan > thee much <07235 +rabah > more <07235 +rabah > than this <02088 +zeh > . But 2CH 025 013 {But} the soldiers <01121 +ben > of the army <01416 +g@duwd > which <00834 +>aher > Amaziah <00558 +>Amatsyah > sent <07725 +shuwb > back <07725 +shuwb > , that they should not go <03212 +yalak > with him to battle <04421 +milchamah > , fell <06584 +pashat > upon the cities <05892 + of Judah <03063 +Y@huwdah > , from Samaria <08111 +Shom@rown > even unto Bethhoron <01032 +Beyth Chowrown > , and smote <05221 +nakah > three <07969 +shalowsh > thousand <00505 +>eleph > of them , and took much <07227 +rab > spoil <00961 +bizzah > . But 2CH 025 020 {But} Amaziah <00558 +>Amatsyah > would not hear <08085 +shama< > ; for it [ came ] of God <00430 +>elohiym > , that he might deliver <05414 +nathan > them into the hand <03027 +yad > [ of their enemies ] , because <03588 +kiy > they sought <01875 +darash > after the gods <00430 +>elohiym > of Edom <00123 +>Edom > . but 2CH 025 027 Now after the time <06256 + that Amaziah <00558 +>Amatsyah > did turn <05493 +cuwr > away from following <00310 +>achar > the LORD <03068 +Y@hovah > they made a conspiracy <07195 +qesher > against <05921 + him in Jerusalem <03389 +Y@ruwshalaim > ; and he fled <05127 +nuwc > to Lachish <03923 +Lachiysh > : {but} they sent <07971 +shalach > to Lachish <03923 +Lachiysh > after <00310 +>achar > him , and slew <04191 +muwth > him there <08033 +sham > . But 2CH 026 016 . {But} when he was strong <02394 +chozqah > , his heart <03820 +leb > was lifted <01361 +gabahh > up to [ his ] destruction <07843 +shachath > : for he transgressed <04603 +ma against the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and went <00935 +bow> > into <00413 +>el > the temple <01964 +heykal > of the LORD <03068 +Y@hovah > to burn <06999 +qatar > incense <06999 +qatar > upon the altar <04196 +mizbeach > of incense <06999 +qatar >. but 2CH 026 018 And they withstood <05975 + Uzziah <05818 + the king <04428 +melek > , and said <00559 +>amar > unto him , [ It appertaineth ] not unto thee , Uzziah <05818 + , to burn <06999 +qatar > incense <06999 +qatar > unto the LORD <03068 +Y@hovah > , {but} to the priests <03548 +kohen > the sons <01121 +ben > of Aaron <00175 +>Aharown > , that are consecrated <06942 +qadash > to burn <06999 +qatar > incense <06999 +qatar > : go <03318 +yatsa> > out of the sanctuary <04720 +miqdash > ; for thou hast trespassed <04603 +ma ; neither <03808 +lo> > [ shall it be ] for thine honour <03519 +kabowd > from the LORD <03068 +Y@hovah > God <00430 +>elohiym > . but 2CH 028 001 . Ahaz <00271 +>Achaz > [ was ] twenty <06242 + years <08141 +shaneh > old <01121 +ben > when he began to reign <04427 +malak > , and he reigned <04427 +malak > sixteen years <08141 +shaneh > in Jerusalem <03389 +Y@ruwshalaim > : {but} he did <06213 + not [ that which was ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > , like David <01732 +David > his father <25> : But 2CH 028 009 {But} a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > was there <08033 +sham > , whose name <08034 +shem > [ was ] Oded <05752 + : and he went <03318 +yatsa> > out before <06440 +paniym > the host <06635 +tsaba> > that came <00935 +bow> > to Samaria <08111 +Shom@rown > , and said <00559 +>amar > unto them , Behold <02009 +hinneh > , because the LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers <1> was wroth <02534 +chemah > with Judah <03063 +Y@huwdah > , he hath delivered <05414 +nathan > them into your hand <03027 +yad > , and ye have slain <02026 +harag > them in a rage <02197 +za [ that ] reacheth <05060 +naga< > up unto heaven <08064 +shamayim > . but 2CH 028 010 And now <06258 + ye purpose <00559 +>amar > to keep <03533 +kabash > under the children <01121 +ben > of Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > for bondmen <05650 + and bondwomen <08198 +shiphchah > unto you : [ {but} are there ] not with you , even <07535 +raq > with you , sins <00819 +>ashmah > against the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ? but 2CH 028 020 And Tilgathpilneser <08407 +Tiglath Pil>ecer > king <04428 +melek > of Assyria <00804 +>Ashshuwr > came <00935 +bow> > unto him , and distressed <06696 +tsuwr > him , {but} strengthened <02388 +chazaq > him not . but 2CH 028 021 For Ahaz <00271 +>Achaz > took away a portion <02505 +chalaq > [ out ] of the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and [ out ] of the house <01004 +bayith > of the king <04428 +melek > , and of the princes <08269 +sar > , and gave <05414 +nathan > [ it ] unto the king <04428 +melek > of Assyria <00804 +>Ashshuwr > : {but} he helped <05833 + him not . But 2CH 028 023 For he sacrificed <02076 +zabach > unto the gods <00430 +>elohiym > of Damascus <01834 +Dammeseq > , which smote <05221 +nakah > him : and he said <00559 +>amar > , Because <03588 +kiy > the gods <00430 +>elohiym > of the kings <04428 +melek > of Syria <00758 +>Aram > help <05826 + them , [ therefore ] will I sacrifice <02076 +zabach > to them , that they may help <05826 + me . {But} they were the ruin of him , and of all <03605 +kol > Israel <03478 +Yisra>el > . but 2CH 028 027 And Ahaz <00271 +>Achaz > slept <07901 +shakab > with his fathers <1> , and they buried <06912 +qabar > him in the city <05892 + , [ even ] in Jerusalem <03389 +Y@ruwshalaim > : {but} they brought <00935 +bow> > him not into the sepulchres <06913 +qeber > of the kings <04428 +melek > of Israel <03478 +Yisra>el > : and Hezekiah <02396 +Chizqiyah > his son <01121 +ben > reigned <04427 +malak > in his stead <08478 +tachath > . But 2CH 029 034 {But} the priests <03548 +kohen > were too few <04592 +m@ , so that they could <03201 +yakol > not flay <06584 +pashat > all <03605 +kol > the burnt <05930 + offerings : wherefore their brethren <00251 +>ach > the Levites <03881 +Leviyiy > did help <02388 +chazaq > them , till <05704 + the work <04399 +m@la>kah > was ended <03615 +kalah > , and until <05704 + the [ other ] priests <03548 +kohen > had sanctified <06942 +qadash > themselves : for the Levites <03881 +Leviyiy > [ were ] more upright <03477 +yashar > in heart <03824 +lebab > to sanctify <06942 +qadash > themselves than the priests <03548 +kohen > . but 2CH 030 008 Now <06258 + be ye not stiffnecked , as your fathers <1> [ were , {but} ] yield yourselves <03027 +yad > unto the LORD <03068 +Y@hovah > , and enter <00935 +bow> > into his sanctuary <04720 +miqdash > , which <00834 +>aher > he hath sanctified <06942 +qadash > for ever <05769 + : and serve <05647 + the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , that the fierceness <02740 +charown > of his wrath <00639 +>aph > may turn <07725 +shuwb > away from you . but 2CH 030 010 So the posts <07323 +ruwts > passed <05674 + from city <05892 + to city <05892 + through the country <00776 +>erets > of Ephraim <00669 +>Ephrayim > and Manasseh <04519 +M@nashsheh > even unto Zebulun <02074 +Z@buwluwn > : {but} they laughed <07832 +sachaq > them to scorn , and mocked <03932 +la them . But 2CH 030 018 For a multitude <04768 +marbiyth > of the people <05971 + , [ even ] many <07227 +rab > of Ephraim <00669 +>Ephrayim > , and Manasseh <04519 +M@nashsheh > , Issachar <03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > , had not cleansed <02891 +taher > themselves , yet <03588 +kiy > did they eat <00398 +>akal > the passover <06453 +pecach > otherwise <03808 +lo> > than it was written <03789 +kathab > . {But} Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them , saying <00559 +>amar > , The good <02896 +towb > LORD <03068 +Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one but 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of flesh <01320 +basar > ; {but} with us [ is ] the LORD <03068 +Y@hovah > our God <00430 +>elohiym > to help <05826 + us , and to fight <03898 +lacham > our battles <04421 +milchamah > . And the people <05971 + rested <05564 +camak > themselves upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > . but 2CH 032 009 . After <00310 +>achar > this <02088 +zeh > did Sennacherib <05576 +Cancheriyb > king <04428 +melek > of Assyria <00804 +>Ashshuwr > send <07971 +shalach > his servants <05650 + to Jerusalem <03389 +Y@ruwshalaim > , ( {but} he [ himself <01931 +huw> > laid siege ] against <05921 + Lachish <03923 +Lachiysh > , and all <03605 +kol > his power <04475 +memshalah > with him , ) unto Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > , and unto all <03605 +kol > Judah <03063 +Y@huwdah > that [ were ] at Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar > , But 2CH 032 025 {But} Hezekiah <02396 +Chizqiyah > rendered <07725 +shuwb > not again <07725 +shuwb > according to the benefit <01576 +g@muwl > [ done ] unto him ; for his heart <03820 +leb > was lifted <01361 +gabahh > up : therefore there was wrath <07110 +qetseph > upon him , and upon Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > . But 2CH 033 002 {But} did <06213 + [ that which was ] evil <07457 +ra in the sight <05869 + of the LORD <03068 +Y@hovah > , like unto the abominations <08441 +tow of the heathen <01471 +gowy > , whom the LORD <03068 +Y@hovah > had cast <03423 +yarash > out before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > . but 2CH 033 010 And <04519 +M@nashsheh > the LORD spake <08141 +shaneh > to <01121 +ben > Manasseh , and to his people <04427 +malak > : {but} they would <04427 +malak > not <02572 +chamishshiym > hearken . But 2CH 033 022 {But} he <06419 +palal > did [ that which was ] evil in <06279 + the sight of the <08085 +shama< > LORD , as <08467 +t@chinnah > did Manasseh <07725 +shuwb > his father <07725 +shuwb > : for Amon <03389 +Y@ruwshalaim > sacrificed unto all <04438 +malkuwth > the carved <04519 +M@nashsheh > images <03045 +yada< > which Manasseh his <03068 +Y@hovah > father had made <00430 +>elohiym > , and served them ; but 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken > himself before <01129 +banah > the LORD <02346 +chowmah > , as <02435 +chiytsown > Manasseh his <05892 + father had <01732 +David > humbled himself ; {but} <04628 +ma Amon trespassed more <01521 +Giychown > and more . But 2CH 033 025 {But} the people <01129 +banah > of the <04196 +mizbeach > land slew all <03068 +Y@hovah > them that <02076 +zabach > had <05921 + conspired <08002 +shelem > against <02077 +zebach > king Amon <08426 +towdah > ; and the people <00559 +>amar > of <03063 +Y@huwdah > the land <05647 + made Josiah <03068 +Y@hovah > his <00430 +>elohiym > son king <03478 +Yisra>el > in his stead . but 2CH 035 013 And they roasted <01310 +bashal > the passover <06453 +pecach > with fire <00784 +>esh > according to the ordinance <04941 +mishpat > : {but} the [ other ] holy <06944 +qodesh > [ offerings ] sod <01310 +bashal > they in pots <05518 +ciyr > , and in caldrons <01731 +duwd > , and in pans <06745 +tselachah > , and divided <07323 +ruwts > [ them ] speedily among all <03605 +kol > the people . but 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397 +mal>ak > to him , saying <00559 +>amar > , What <04100 +mah > have I to do with thee , thou king <04428 +melek > of Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 + thee this day <03117 +yowm > , {but} against <00413 +>el > the house <01004 +bayith > wherewith I have war <04421 +milchamah > : for God <00430 +>elohiym > commanded <00559 +>amar > me to make haste <00926 +bahal > : forbear <02308 +chadal > thee from [ meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [ is ] with me , that he destroy <07843 +shachath > thee not . But 2CH 035 021 {But} he sent <07971 +shalach > ambassadors <04397 +mal>ak > to him , saying <00559 +>amar > , What <04100 +mah > have I to do with thee , thou king <04428 +melek > of Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 + thee this day <03117 +yowm > , but against <00413 +>el > the house <01004 +bayith > wherewith I have war <04421 +milchamah > : for God <00430 +>elohiym > commanded <00559 +>amar > me to make haste <00926 +bahal > : forbear <02308 +chadal > thee from [ meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [ is ] with me , that he destroy <07843 +shachath > thee not . but 2CH 035 022 Nevertheless Josiah <02977 +Yo>shiyah > would not turn <05437 +cabab > his face <06440 +paniym > from him , {but} disguised <02664 +chaphas > himself , that he might fight <03898 +lacham > with him , and hearkened <08085 +shama< > not unto the words <01697 +dabar > of Necho <05224 +N@kow > from the mouth <06310 +peh > of God <00430 +>elohiym > , and came <00935 +bow> > to fight <03898 +lacham > in the valley <01237 +biq of Megiddo <04023 +M@giddown > . but 2CH 036 013 And he also <01571 +gam > rebelled <04775 +marad > against king <04428 +melek > Nebuchadnezzar <05019 +N@buwkadne>tstsar > , who <00834 +>aher > had made him swear <07650 +shaba< > by God <00430 +>elohiym > : {but} he stiffened <07185 +qashah > his neck <06203 + , and hardened <00553 +>amats > his heart <03824 +lebab > from turning <07257 +rabats > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > . But 2CH 036 016 {But} they mocked <03931 +la the messengers <04397 +mal>ak > of God <00430 +>elohiym > , and despised <00959 +bazah > his words <01697 +dabar > , and misused <08591 +ta his prophets <05030 +nabiy> > , until <05704 + the wrath <02534 +chemah > of the LORD <03068 +Y@hovah > arose <05927 + against his people <05971 + , till <05704 + [ there was ] no <00369 +>ayin > remedy <04832 +marpe> > . but EZR 002 059 And these <00428 +>el - leh > [ were ] they which went <05927 + up from Telmelah <08528 +Tel Melach > , Telharsa <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > , Addan <00135 +>Addan > , [ and ] Immer <00564 +>Immer > : {but} they could <03201 +yakol > not shew <05046 +nagad > their father s <1> house <01004 +bayith > , and their seed <02233 +zera< > , whether <00518 +>im > they [ were ] of Israel <03478 +Yisra>el > : but EZR 002 062 These <00428 +>el - leh > sought <01245 +baqash > their register <03791 +kathab > [ among ] those that were reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but} they were not found <04672 +matsa> > : therefore were they , as polluted <01351 +ga>al > , put from the priesthood <03550 +k@hunnah > . But EZR 003 006 From the first <00259 +>echad > day <03117 +yowm > of the seventh <07637 +sh@biy month <02320 +chodesh > began <02490 +chalal > they to offer <05927 + burnt <05930 + offerings unto the LORD <03068 +Y@hovah > . {But} the foundation <03245 +yacad > of the temple <01964 +heykal > of the LORD <03068 +Y@hovah > was not [ yet ] laid . But EZR 003 012 {But} many <07227 +rab > of the priests <03548 +kohen > and Levites <03881 +Leviyiy > and chief <07218 +ro>sh > of the fathers <1> , [ who were ] ancient <02204 +zaqen > men , that had seen <07200 +ra>ah > the first <07223 +ri>shown > house <01004 +bayith > , when <03588 +kiy > the foundation <03245 +yacad > of this <02088 +zeh > house <01004 +bayith > was laid before <06440 +paniym > their eyes <05870 + , wept <01058 +bakah > with a loud <01419 +gadowl > voice <06963 +qowl > ; and many <07227 +rab > shouted <08643 +t@ruw aloud for joy <08057 +simchah > : but EZR 004 003 But Zerubbabel <02216 +Z@rubbabel > , and Jeshua <03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the chief <07218 +ro>sh > of the fathers <1> of Israel <03478 +Yisra>el > , said <00559 +>amar > unto them , Ye have nothing to do with us to build <01129 +banah > an house <01004 +bayith > unto our God <00430 +>elohiym > ; {but} we ourselves <00587 +>anachnuw > together <03162 +yachad > will build <01129 +banah > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , as king <04428 +melek > Cyrus <03566 +Kowresh > the king <04428 +melek > of Persia <06539 +Parac > hath commanded <06680 +tsavah > us . But EZR 004 003 {But} Zerubbabel <02216 +Z@rubbabel > , and Jeshua <03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the chief <07218 +ro>sh > of the fathers <1> of Israel <03478 +Yisra>el > , said <00559 +>amar > unto them , Ye have nothing to do with us to build <01129 +banah > an house <01004 +bayith > unto our God <00430 +>elohiym > ; but we ourselves <00587 +>anachnuw > together <03162 +yachad > will build <01129 +banah > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , as king <04428 +melek > Cyrus <03566 +Kowresh > the king <04428 +melek > of Persia <06539 +Parac > hath commanded <06680 +tsavah > us . But EZR 005 005 {But} the eye <05870 + of their God <00426 +>elahh > was upon the elders <07868 +siyb > of the Jews <03062 +Y@huwda>iy > , that they could not cause them to cease <00989 +b@tel > , till <05705 + the matter <02941 +ta came <01946 +huwk > to Darius <01868 +Dar@yavesh > : and then <00116 +>edayin > they returned <08421 +tuwb > answer <08421 +tuwb > by letter <05407 +nisht@van > concerning <05922 + this <01836 +den > [ matter ] . But EZR 005 012 {But} after <04481 +min > that our fathers <2> had provoked <07265 +r@gaz > the God <00426 +>elahh > of heaven <08065 +shamayin > unto wrath <07265 +r@gaz > , he gave <03052 +y@hab > them into the hand <03028 +yad > of Nebuchadnezzar <05020 +N@buwkadnetstsar > the king <04430 +melek > of Babylon <00895 +Babel > , the Chaldean <03777 +Kesed > , who destroyed <05642 +c@thar > this <01836 +den > house <01005 +bayith > , and carried <01541 +g@lah > the people <05972 + away <01541 +g@lah > into Babylon <00895 +Babel > . But EZR 005 013 {But} in the first <02298 +chad > year <08140 +sh@nah > of Cyrus <03567 +Kowresh > the king <04430 +melek > of Babylon <00895 +Babel > [ the same ] king <04430 +melek > Cyrus <03567 +Kowresh > made <07761 +suwm > a decree <02942 +t@ to build <01124 +b@na> > this <01836 +den > house <01005 +bayith > of God <00426 +>elahh > . but EZR 008 022 For I was ashamed <00954 +buwsh > to require <07592 +sha>al > of the king <04428 +melek > a band <02428 +chayil > of soldiers <02428 +chayil > and horsemen <06571 +parash > to help <05826 + us against the enemy <00341 +>oyeb > in the way <01870 +derek > : because <03588 +kiy > we had spoken <00559 +>amar > unto the king <04428 +melek > , saying <00559 +>amar > , The hand <03027 +yad > of our God <00430 +>elohiym > [ is ] upon all <03605 +kol > them for good <02896 +towb > that seek <01245 +baqash > him ; {but} his power <05797 + and his wrath <00639 +>aph > [ is ] against <05921 + all <03605 +kol > them that forsake <05800 + him . but EZR 009 009 For we [ were ] bondmen <05650 + ; yet our God <00430 +>elohiym > hath not forsaken <05800 + us in our bondage <05659 + , {but} hath extended <05186 +natah > mercy <02617 +checed > unto us in the sight <06440 +paniym > of the kings <04428 +melek > of Persia <06539 +Parac > , to give <05414 +nathan > us a reviving <04241 +michyah > , to set <07311 +ruwm > up the house <01004 +bayith > of our God <00430 +>elohiym > , and to repair <05975 + the desolations <02723 +chorbah > thereof , and to give <05414 +nathan > us a wall <01447 +gader > in Judah <03063 +Y@huwdah > and in Jerusalem <03389 +Y@ruwshalaim > . But EZR 010 013 {But} the people <05971 + [ are ] many <07227 +rab > , and [ it is ] a time <06256 + of much rain <01653 +geshem > , and we are not able <03581 +koach > to stand <05975 + without <02351 +chuwts > , neither <03808 +lo> > [ is this ] a work <04399 +m@la>kah > of one <00259 +>echad > day <03117 +yowm > or two <08147 +sh@nayim > : for we are many <07235 +rabah > that have transgressed <06586 +pasha< > in this <02088 +zeh > thing <01697 +dabar > . But NEH 001 009 {But} [ if ] ye turn <07725 +shuwb > unto me , and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and do <06213 + them ; though <00518 +>im > there were of you cast <05080 +nadach > out unto the uttermost <07097 +qatseh > part of the heaven <08064 +shamayim > , [ yet ] will I gather <06908 +qabats > them from thence <08033 +sham > , and will bring <00935 +bow> > them unto the place <04725 +maqowm > that I have chosen <00970 +bachuwr > to set <07931 +shakan > my name <08034 +shem > there <08033 +sham > . but NEH 002 002 Wherefore the king <04428 +melek > said <00559 +>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance <06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not sick <02470 +chalah > ? this <02088 +zeh > [ is ] nothing <00369 +>ayin > [ else ] {but} sorrow <07455 +roa< > of heart <03820 +leb > . Then I was very <03966 +m@ sore <07235 +rabah > afraid <03372 +yare> > , but NEH 002 014 Then I went <05674 + on <00413 +>el > to the gate <08179 +sha of the fountain <05869 + , and to the king s <04428 +melek > pool <01295 +b@rekah > : {but} [ there was ] no <00369 +>ayin > place <04725 +maqowm > for the beast <00929 +b@hemah > [ that was ] under <08478 +tachath > me to pass <05674 + . But NEH 002 019 {But} when Sanballat <05571 +Canballat > the Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the servant <05650 + , the Ammonite <05984 + , and Geshem <01654 +Geshem > the Arabian <06163 + , heard <08085 +shama< > [ it ] , they laughed <03932 +la us to scorn , and despised <00959 +bazah > us , and said <00559 +>amar > , What <04100 +mah > [ is ] this <02088 +zeh > thing <01697 +dabar > that ye do <06213 + ? will ye rebel <04775 +marad > against <05921 + the king <04428 +melek > ? but NEH 002 020 Then answered <01697 +dabar > I them , and said <00559 +>amar > unto them , The God <00430 +>elohiym > of heaven <08064 +shamayim > , he will prosper <06743 +tsalach > us ; therefore we his servants <05650 + will arise <06965 +quwm > and build <01129 +banah > : {but} ye have no <00369 +>ayin > portion <02506 +cheleq > , nor right <06666 +ts@daqah > , nor memorial <02146 +zikrown > , in Jerusalem <03389 +Y@ruwshalaim > . But NEH 003 003 {But} the fish <01709 +dag > gate <08179 +sha did the sons <01121 +ben > of Hassenaah <05574 +C@nuw>ah > build <01129 +banah > , who <01992 +hem > [ also ] laid the beams <07136 +qarah > thereof , and set <05975 + up the doors <01817 +deleth > thereof , the locks <04514 +man thereof , and the bars <01280 +b@riyach > thereof . but NEH 003 005 And next unto them the Tekoites <08621 +T@qow repaired <02388 +chazaq > ; {but} their nobles <00117 +>addiyr > put <00935 +bow> > not their necks <06677 +tsavva>r > to the work <05656 + of their Lord <00113 +>adown > . But NEH 003 014 {But} the dung <00830 +>ashpoth > gate <08179 +sha repaired <02388 +chazaq >Malchiah <04441 +Malkiyah > the son <01121 +ben > of Rechab <07394 +Rekab > , the ruler <08269 +sar > of part <06418 +pelek > of Bethhaccerem <01021 +Beyth hak - Kerem > ; he built <01129 +banah > it , and set <05975 + up the doors <01817 +deleth > thereof , the locks <04514 +man thereof , and the bars <01280 +b@riyach > thereof . But NEH 003 015 {But} the gate <08179 +sha of the fountain <05869 + repaired <02388 +chazaq > Shallun <07968 +Shalluwn > the son <01121 +ben > of Colhozeh <03626 +Kol - Chozeh > , the ruler <08269 +sar > of part <06418 +pelek > of Mizpah <04709 +Mitspah > ; he built <01129 +banah > it , and covered <02926 +talal > it , and set <05975 + up the doors <01817 +deleth > thereof , the locks <04514 +man thereof , and the bars <01280 +b@riyach > thereof , and the wall <02346 +chowmah > of the pool <01295 +b@rekah > of Siloah <07975 +Shiloach > by the king s <04428 +melek > garden <01588 +gan > , and unto the stairs <04609 +ma that go <03381 +yarad > down <03381 +yarad > from the city <05892 + of David <01732 +David > . But NEH 004 001 . {But} it came <01961 +hayah > to pass , that when <00834 +>aher > Sanballat <05571 +Canballat > heard <08085 +shama< > that we builded <01129 +banah > the wall <02346 +chowmah > , he was wroth <02734 +charah > , and took great <07235 +rabah > indignation <03707 +ka , and mocked <03932 +la the Jews <03064 +Y@huwdiy >. But NEH 004 007 . {But} it came <01961 +hayah > to pass , [ that ] when <00834 +>aher > Sanballat <05571 +Canballat > , and Tobiah <02900 +Towbiyah > , and the Arabians <06163 + , and the Ammonites <05984 + , and the Ashdodites <00796 +>Ashdowdiy > , heard <08085 +shama< > that the walls <02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > were made up , [ and ] that the breaches <06555 +parats > began <02490 +chalal > to be stopped <05640 +catham > , then they were very <03966 +m@ wroth <02734 +charah >, but NEH 005 015 But the former <07223 +ri>shown > governors <06346 +pechah > that [ had been ] before <06440 +paniym > me were chargeable <03513 +kabad > unto the people <05971 + , and had taken <03947 +laqach > of them bread <03899 +lechem > and wine <03196 +yayin > , beside <00310 +>achar > forty <00705 +>arba shekels <08255 +sheqel > of silver <03701 +keceph > ; yea <01571 +gam > , even their servants <05288 +na bare <07980 +shalat > rule <07980 +shalat > over <05921 + the people <05971 + : {but} so <03651 +ken > did <06213 + not I , because <06440 +paniym > of the fear <03374 +yir>ah > of God <00430 +>elohiym > . But NEH 005 015 {But} the former <07223 +ri>shown > governors <06346 +pechah > that [ had been ] before <06440 +paniym > me were chargeable <03513 +kabad > unto the people <05971 + , and had taken <03947 +laqach > of them bread <03899 +lechem > and wine <03196 +yayin > , beside <00310 +>achar > forty <00705 +>arba shekels <08255 +sheqel > of silver <03701 +keceph > ; yea <01571 +gam > , even their servants <05288 +na bare <07980 +shalat > rule <07980 +shalat > over <05921 + the people <05971 + : but so <03651 +ken > did <06213 + not I , because <06440 +paniym > of the fear <03374 +yir>ah > of God <00430 +>elohiym > . But NEH 006 002 That Sanballat <05571 +Canballat > and Geshem <01654 +Geshem > sent <07971 +shalach > unto me , saying <00559 +>amar > , Come <03212 +yalak > , let us meet <03259 +ya together <03162 +yachad > in [ some one of ] the villages <03715 +k@phiyr > in the plain <01237 +biq of Ono <00207 +>Ownow > . {But} they thought <02803 +chashab > to do <06213 + me mischief <07451 +ra< > . but NEH 006 008 Then I sent <07971 +shalach > unto him , saying <00559 +>amar > , There are no <03808 +lo> > such <00428 +>el - leh > things <01697 +dabar > done as thou sayest <00559 +>amar > , {but} thou feignest <00908 +bada> > them out of thine own heart <03820 +leb > . but NEH 006 012 And , lo <02009 +hinneh > , I perceived <05234 +nakar > that God <00430 +>elohiym > had not sent <07971 +shalach > him ; {but} that he pronounced <01696 +dabar > this prophecy <05016 +n@buw>ah > against <05921 + me : for Tobiah <02900 +Towbiyah > and Sanballat <05571 +Canballat > had hired <07936 +sakar > him . but NEH 007 004 Now the city <05892 + [ was ] large and great <01419 +gadowl > : {but} the people <05971 + [ were ] few <04592 +m@ therein , and the houses [ were ] not builded <01129 +banah > . but NEH 007 061 And these <00428 +>el - leh > [ were ] they which went <05927 + up [ also ] from Telmelah <08528 +Tel Melach > , Telharesha <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > , Addon <00114 +>Addown > , and Immer <00564 +>Immer > : {but} they could <03201 +yakol > not shew <05046 +nagad > their father s house <01004 +bayith > , nor their seed <02233 +zera< > , whether <00518 +>im > they [ were ] of Israel <03478 +Yisra>el > . but NEH 007 064 These <00428 +>el - leh > sought <01245 +baqash > their register <03791 +kathab > [ among ] those that were reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but} it was not found <04672 +matsa> > : therefore were they , as polluted <01351 +ga>al > , put from the priesthood <03550 +k@hunnah > . But NEH 009 016 {But} they and our fathers <1> dealt proudly <02102 +zuwd > , and hardened <07185 +qashah > their necks <06203 + , and hearkened <08085 +shama< > not to thy commandments <04687 +mitsvah > , but NEH 009 017 And refused <03985 +ma>en > to obey <08085 +shama< > , neither <03808 +lo> > were mindful <02142 +zakar > of thy wonders <06381 +pala> > that thou didst <06213 + among <05973 + them ; but hardened <07185 +qashah > their necks <06203 + , and in their rebellion <04805 +m@riy > appointed <05414 +nathan > a captain <07218 +ro>sh > to return <07725 +shuwb > to their bondage <05659 + : {but} thou [ art ] a God <00430 +>elohiym > ready to pardon <05547 +c@liychah > , gracious <02587 +channuwn > and merciful <07349 +rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and of great <07227 +rab > kindness <02617 +checed > , and forsookest <05800 + them not . but NEH 009 017 And refused <03985 +ma>en > to obey <08085 +shama< > , neither <03808 +lo> > were mindful <02142 +zakar > of thy wonders <06381 +pala> > that thou didst <06213 + among <05973 + them ; {but} hardened <07185 +qashah > their necks <06203 + , and in their rebellion <04805 +m@riy > appointed <05414 +nathan > a captain <07218 +ro>sh > to return <07725 +shuwb > to their bondage <05659 + : but thou [ art ] a God <00430 +>elohiym > ready to pardon <05547 +c@liychah > , gracious <02587 +channuwn > and merciful <07349 +rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and of great <07227 +rab > kindness <02617 +checed > , and forsookest <05800 + them not . But NEH 009 028 {But} after they had rest <05117 +nuwach > , they did <06213 + evil <07451 +ra< > again <07725 +shuwb > before <06440 +paniym > thee : therefore leftest <05800 + thou them in the hand of their enemies <00341 +>oyeb > , so that they had the dominion <07287 +radah > over them : yet when they returned <07725 +shuwb > , and cried <02199 +za unto thee , thou heardest <08085 +shama< > [ them ] from heaven <08064 +shamayim > ; and many <07227 +rab > times <06256 + didst thou deliver <05337 +natsal > them according to thy mercies <07356 +racham > ; but NEH 009 029 And testifiedst <05749 + against them , that thou mightest bring <07725 +shuwb > them again <07725 +shuwb > unto thy law <08451 +towrah > : yet they dealt proudly <02102 +zuwd > , and hearkened <08085 +shama< > not unto thy commandments <04687 +mitsvah > , {but} sinned <02398 +chata> > against thy judgments <04941 +mishpat > , ( which if a man <00120 +>adam > do <06213 + , he shall live <02421 +chayah > in them ; ) and withdrew the shoulder <03802 +katheph > , and hardened <07185 +qashah > their neck <06203 + , and would not hear <08085 +shama< > . but NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in all <03605 +kol > that is brought <00935 +bow> > upon us ; for thou hast done <06213 + right <00571 +>emeth > , {but} we have done wickedly <07561 +rasha< > : but NEH 011 003 Now these <00428 +>el - leh > [ are ] the chief <07218 +ro>sh > of the province <04082 +m@diynah > that dwelt <03427 +yashab > in Jerusalem <03389 +Y@ruwshalaim > : {but} in the cities <05892 + of Judah <03063 +Y@huwdah > dwelt <03427 +yashab > every <00376 +>iysh > one <00376 +>iysh > in his possession <00272 +>achuzzah > in their cities <05892 + , [ to wit ] , Israel <03478 +Yisra>el > , the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > , and the Nethinims <05411 +Nathiyn > , and the children <01121 +ben > of Solomon s <08010 +Sh@lomoh > servants <05650 + . But NEH 011 021 {But} the Nethinims <05411 +Nathiyn > dwelt <03427 +yashab > in Ophel <06077 + : and Ziha <06727 +Tsiycha> > and Gispa <01658 +Gishpa> > [ were ] over <05921 + the Nethinims <05411 +Nathiyn > . but NEH 013 002 Because <03588 +kiy > they met <06923 +qadam > not the children <01121 +ben > of Israel <03478 +Yisra>el > with bread <03899 +lechem > and with water <04325 +mayim > , {but} hired <07936 +sakar > Balaam <01109 +Bil against <05921 + them , that he should curse <07043 +qalal > them : howbeit our God <00430 +>elohiym > turned <02015 +haphak > the curse <07045 +q@lalah > into a blessing <01293 +B@rakah > . But NEH 013 006 {But} in all <03605 +kol > this <02088 +zeh > [ time ] was not I at Jerusalem <03389 +Y@ruwshalaim > : for in the two <08147 +sh@nayim > and thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> > king <04428 +melek > of Babylon <00894 +Babel > came <00935 +bow> > I unto the king <04428 +melek > , and after <07093 +qets > certain days <03117 +yowm > obtained <07592 +sha>al > I leave <07592 +sha>al > of the king <04428 +melek > : but NEH 013 024 And their children <01121 +ben > spake <01696 +dabar > half <02677 +chetsiy > in the speech <03066 +Y@huwdiyth > of Ashdod <00795 +>Ashdowd > , and could <05234 +nakar > not speak <01696 +dabar > in the Jews <03066 +Y@huwdiyth > language , {but} according to the language <03956 +lashown > of each people <05971 + . But EST 001 012 {But} the queen <04436 +malkah > Vashti <02060 +Vashtiy > refused <03985 +ma>en > to come <00935 +bow> > at the king s <04428 +melek > commandment <01697 +dabar > by [ his ] chamberlains <05631 +cariyc > : therefore was the king <04428 +melek > very <03966 +m@ wroth <07107 +qatsaph > , and his anger <02534 +chemah > burned <01197 +ba in him . but EST 001 016 And Memucan <04462 +M@muwkan > answered <00559 +>amar > before <06440 +paniym >the king <04428 +melek > and the princes <08269 +sar > , Vashti <02060 +Vashtiy > the queen <04436 +malkah > hath not done wrong <05753 + to the king <04428 +melek > only <00905 +bad > , {but} also to all <03605 +kol > the princes <08269 +sar > , and to all <03605 +kol > the people <05971 + that [ are ] in all <03605 +kol > the provinces <04082 +m@diynah > of the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > . but EST 001 017 For [ this ] deed <01697 +dabar > of the queen <04436 +malkah > shall come <03318 +yatsa> > abroad <03318 +yatsa> > unto all <03605 +kol > women <00802 +>ishshah > , so that they shall despise <00959 +bazah > their husbands <01167 +ba in their eyes <05869 + , when it shall be reported <00559 +>amar > , The king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > commanded <00559 +>amar > Vashti <02060 +Vashtiy > the queen <04436 +malkah > to be brought <00935 +bow> > in before <06440 +paniym > him , {but} she came <00935 +bow> > not . but EST 002 015 Now when the turn <08447 +towr > of Esther <00635 +>Ecter > , the daughter <01323 +bath > of Abihail <32> the uncle <01730 +dowd > of Mordecai <04782 +Mord@kay > , who <00834 +>aher > had taken <03947 +laqach > her for his daughter <01323 +bath > , was come <05060 +naga< > to go <00935 +bow> > in unto the king <04428 +melek > , she required <01245 +baqash > nothing {but} what Hegai <01896 +Hege> > the king s <04428 +melek > chamberlain <05631 +cariyc > , the keeper <08104 +shamar > of the women <00802 +>ishshah > , appointed <00559 +>amar > . And Esther <00635 +>Ecter > obtained <05375 +nasa> > favour <02580 +chen > in the sight <05869 + of all <03605 +kol > them that looked <06437 +panah > upon her . But EST 003 002 And all <03605 +kol > the king s <04428 +melek > servants <05650 + , that [ were ] in the king s <04428 +melek > gate <08179 +sha , bowed <03766 +kara< > , and reverenced <07812 +shachah > Haman <02001 +Haman > : for the king <04428 +melek > had so <03651 +ken > commanded <06680 +tsavah > concerning him . {But} Mordecai <04782 +Mord@kay > bowed <03766 +kara< > not , nor <03808 +lo> > did [ him ] reverence <07812 +shachah > . but EST 003 015 The posts <07323 +ruwts > went <03318 +yatsa> > out , being hastened <07165 +qerec > by the king s <04428 +melek > commandment <01697 +dabar > , and the decree <01881 +dath > was given <05414 +nathan > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah > . And the king <04428 +melek > and Haman <02001 +Haman > sat <03427 +yashab > down to drink <08354 +shathah > ; {but} the city <05892 + Shushan <07800 +Shuwshan > was perplexed <00943 +buwk > . but EST 004 004 So Esther s <00635 +>Ecter > maids <05291 +na and her chamberlains <05631 +cariyc > came <00935 +bow> > and told <05046 +nagad > [ it ] her . Then was the queen <04436 +malkah > exceedingly <03966 +m@ grieved <02342 +chuwl > ; and she sent <07971 +shalach > raiment <00899 +beged > to clothe <03847 +labash > Mordecai <04782 +Mord@kay > , and to take <05493 +cuwr > away <05493 +cuwr > his sackcloth <08242 +saq > from him : {but} he received <06901 +qabal > [ it ] not . but EST 004 011 All <03605 +kol > the king s <04428 +melek > servants <05650 + , and the people <05971 + of the king s <04428 +melek > provinces <04082 +m@diynah > , do know <03045 +yada< > , that whosoever <00834 +>aher > , whether man <00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935 +bow> > unto the king <04428 +melek > into <00413 +>el > the inner <06442 +p@niymiy > court <02691 +chatser > , who <00834 +>aher > is not called <07121 +qara> > , [ there is ] one <00259 +>echad > law <01881 +dath > of his to put [ him ] to death <04191 +muwth > , except <00905 +bad > such <00834 +>aher > to whom <00834 +>aher > the king <04428 +melek > shall hold <03447 +yashat > out the golden <02091 +zahab > sceptre <08275 +sharbiyt > , that he may live <02421 +chayah > : {but} I have not been called <07121 +qara> > to come <00935 +bow> > in unto the king <04428 +melek > these <02088 +zeh > thirty <07970 +sh@lowshiym > days <03117 +yowm > . but EST 004 014 For if <00518 +>im > thou altogether holdest <02790 +charash > thy peace <02790 +charash > at this <02063 +zo>th > time <06256 + , [ then ] shall there enlargement <07305 +revach > and deliverance <02020 +hatstsalah > arise <05975 + to the Jews <03064 +Y@huwdiy > from another <00312 +>acher > place <04725 +maqowm > ; {but} thou and thy father s <1> house <01004 +bayith > shall be destroyed <6> : and who <04310 +miy > knoweth <03045 +yada< > whether <00518 +>im > thou art come <05060 +naga< > to the kingdom <04438 +malkuwth > for [ such ] a time <06256 + as this <02063 +zo>th > ? but EST 005 009 . Then went <03318 +yatsa> > Haman <02001 +Haman > forth <03318 +yatsa> > that day <03117 +yowm > joyful <08056 +sameach > and with a glad <02896 +towb > heart <03820 +leb > : {but} when Haman <02001 +Haman > saw <07200 +ra>ah > Mordecai <04782 +Mord@kay > in the king s <04428 +melek > gate <08179 +sha , that he stood <06965 +quwm > not up , nor <03808 +lo> > moved <02111 +zuwa< > for him , he was full <04390 +male> > of indignation <02534 +chemah > against <05921 + Mordecai <04782 +Mord@kay > . but EST 005 012 Haman <02001 +Haman > said <00559 +>amar > moreover <00637 +>aph > , Yea , Esther <00635 +>Ecter > the queen <04436 +malkah > did let no <03808 +lo> > man come <00935 +bow> > in with the king <04428 +melek > unto the banquet <04960 +mishteh > that she had prepared <06213 + {but} myself ; and to morrow <04279 +machar > am I invited <07121 +qara> > unto her also <01571 +gam > with the king <04428 +melek > . But EST 006 012 . And Mordecai <04782 +Mord@kay > came <07725 +shuwb > again <07725 +shuwb > to the king s <04428 +melek > gate <08179 +sha . {But} Haman <02001 +Haman > hasted <01765 +dachaph > to his house <01004 +bayith > mourning <57> , and having his head <07218 +ro>sh > covered <02645 +chaphah > . but EST 006 013 And Haman <02001 +Haman > told <05608 +caphar > Zeresh <02238 +Zeresh > his wife <00802 +>ishshah > and all <03605 +kol > his friends <00157 +>ahab > every <03605 +kol > [ thing ] that had befallen <07136 +qarah > him . Then said <00559 +>amar > his wise <02450 +chakam > men and Zeresh <02238 +Zeresh > his wife <00802 +>ishshah > unto him , If <00518 +>im > Mordecai <04782 +Mord@kay > [ be ] of the seed <02233 +zera< > of the Jews <03064 +Y@huwdiy > , before <06440 +paniym > whom <00834 +>aher > thou hast begun <02490 +chalal > to fall <05307 +naphal > , thou shalt not prevail <03201 +yakol > against him , {but} shalt surely <03588 +kiy > fall <05307 +naphal > before <06440 +paniym > him . But EST 007 004 For we are sold <04376 +makar > , I and my people <05971 + , to be destroyed <08045 +shamad > , to be slain <02026 +harag > , and to perish <6> . {But} if <00432 +>illuw > we had been sold <04376 +makar > for bondmen <05650 + and bondwomen <08198 +shiphchah > , I had held <02790 +charash > my tongue <02790 +charash > , although <03588 +kiy > the enemy <06862 +tsar > could not countervail <07737 +shavah > the king s <04428 +melek > damage <05143 +nezeq > . but EST 009 010 The ten <06235 + sons <01121 +ben > of Haman <02001 +Haman > the son <01121 +ben > of Hammedatha <04099 +M@datha > , the enemy <06887 +tsarar > of the Jews <03064 +Y@huwdiy > , slew <02026 +harag > they ; {but} on the spoil <00961 +bizzah > laid <07971 +shalach > they not their hand <03027 +yad > . but EST 009 015 For the Jews <03064 +Y@huwdiy > that [ were ] in Shushan <07800 +Shuwshan > gathered <06950 +qahal > themselves together on the fourteenth day <03117 +yowm > also <01571 +gam > of the month <02320 +chodesh > Adar <00143 +>Adar > , and slew <02026 +harag > three <07969 +shalowsh > hundred <03967 +me>ah > men <00376 +>iysh > at Shushan <07800 +Shuwshan > ; {but} on the prey <00961 +bizzah > they laid <07971 +shalach > not their hand <03027 +yad > . but EST 009 016 But the other <07605 +sh@>ar > Jews <03064 +Y@huwdiy > that [ were ] in the king s <04428 +melek > provinces <04082 +m@diynah > gathered <06950 +qahal > themselves together , and stood <05975 + for their lives <05315 +nephesh > , and had rest <05118 +nuwach > from their enemies <00341 +>oyeb > , and slew <02026 +harag > of their foes <08130 +sane> > seventy <07657 +shib and five <02568 +chamesh > thousand <00505 +>eleph > , {but} they laid <07971 +shalach > not their hands <03027 +yad > on the prey <00961 +bizzah > , But EST 009 016 {But} the other <07605 +sh@>ar > Jews <03064 +Y@huwdiy > that [ were ] in the king s <04428 +melek > provinces <04082 +m@diynah > gathered <06950 +qahal > themselves together , and stood <05975 + for their lives <05315 +nephesh > , and had rest <05118 +nuwach > from their enemies <00341 +>oyeb > , and slew <02026 +harag > of their foes <08130 +sane> > seventy <07657 +shib and five <02568 +chamesh > thousand <00505 +>eleph > , but they laid <07971 +shalach > not their hands <03027 +yad > on the prey <00961 +bizzah > , But EST 009 018 {But} the Jews <03064 +Y@huwdiy > that [ were ] at Shushan <07800 +Shuwshan > assembled <06950 +qahal > together on the thirteenth [ day ] thereof , and on the fourteenth thereof ; and on the fifteenth <06240 + [ day ] of the same they rested <05118 +nuwach > , and made <06213 + it a day <03117 +yowm > of feasting <04960 +mishteh > and gladness <08057 +simchah > . But EST 009 025 {But} when [ Esther ] came <00935 +bow> > before <06440 +paniym > the king <04428 +melek > , he commanded <00559 +>amar > by letters <05612 +cepher > that his wicked <07451 +ra< > device <04284 +machashabah > , which <00834 +>aher > he devised <02803 +chashab > against <05921 + the Jews <03064 +Y@huwdiy > , should return <07725 +shuwb > upon his own head <07218 +ro>sh > , and that he and his sons <01121 +ben > should be hanged <08518 +talah > on <05921 + the gallows <06086 + . But JOB 001 011 {But} put <07971 +shalach > forth <07971 +shalach > thine hand <03027 +yad > now <04994 +na> > , and touch <05060 +naga< > all <03605 +kol > that he hath , and he will curse <01288 +barak > thee to thy face <06440 +paniym > . But JOB 002 005 {But} put <07971 +shalach > forth <07971 +shalach > thine hand <03027 +yad > now <04994 +na> > , and touch <05060 +naga< > his bone <06106 + and his flesh <01320 +basar > , and he will curse <01288 +barak > thee to thy face <06440 +paniym > . but JOB 002 006 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , Behold <02009 +hinneh > , he [ is ] in thine hand <03027 +yad > ; {but} save <08104 +shamar > his life <05315 +nephesh > . But JOB 002 010 {But} he said <00559 +>amar > unto her , Thou speakest <01696 +dabar > as one <00259 +>echad > of the foolish <05039 +n@balah > women speaketh <01696 +dabar > . What <01571 +gam > ? shall we receive <06901 +qabal > good <02896 +towb > at the hand <00854 +>eth > of God <00430 +>elohiym > , and shall we not receive <06901 +qabal > evil <07451 +ra< > ? In all <03605 +kol > this <02063 +zo>th > did not Job <00347 +>Iyowb > sin <02398 +chata> > with his lips <08193 +saphah > . but JOB 003 009 Let the stars <03556 +kowkab > of the twilight <05399 +nesheph > thereof be dark <02821 +chashak > ; let it look <06960 +qavah > for light <00216 +>owr > , {but} [ have ] none <00369 +>ayin > ; neither <00408 +>al > let it see <07200 +ra>ah > the dawning <06079 + of the day <07837 +shachar > : but JOB 003 021 Which long <02442 +chakah > for death <04194 +maveth > , {but} it [ cometh ] not ; and dig <02658 +chaphar > for it more than for hid <04301 +matmown > treasures <04301 +matmown > ; but JOB 004 002 [ If ] we assay <05254 +nacah > to commune <01697 +dabar > with thee , wilt thou be grieved <03811 +la>ah > ? {but} who <04310 +miy > can <03201 +yakol > withhold <06113 + himself from speaking <04405 +millah > ? But JOB 004 005 {But} now <06258 + it is come <00935 +bow> > upon thee , and thou faintest <03811 +la>ah > ; it toucheth <05060 +naga< > thee , and thou art troubled <00926 +bahal > . but JOB 004 016 It stood <05975 + still , {but} I could not discern <05234 +nakar > the form <04758 +mar>eh > thereof : an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine eyes <05869 + , [ there was ] silence <01827 +d@mamah > , and I heard <08085 +shama< > a voice <06963 +qowl > , [ saying ] , but JOB 005 003 I have seen <07200 +ra>ah > the foolish <00191 +>eviyl > taking root <08327 +sharash > : {but} suddenly <06597 +pith>owm > I cursed <05344 +naqab > his habitation <05116 +naveh > . But JOB 005 015 {But} he saveth <03467 +yasha< > the poor <34> from the sword <02719 +chereb > , from their mouth <06310 +peh > , and from the hand <03027 +yad > of the mighty <02389 +chazaq > . But JOB 006 001 . {But} Job <00347 +>Iyowb > answered <06030 + and said <00559 +>amar >, but JOB 006 014 . To him that is afflicted <04523 +mac > pity <02617 +checed > [ should be shewed ] from his friend <07453 +rea< > ; {but} he forsaketh <05800 + the fear <03374 +yir>ah > of the Almighty <07706 +Shadday > . but JOB 006 025 How <04100 +mah > forcible <04834 +marats > are right <03476 +yosher > words <00561 +>emer > ! {but} what <04100 +mah > doth your arguing <03198 +yakach > reprove <03198 +yakach > ? but JOB 007 021 And why <04100 +mah > dost thou not pardon <05375 +nasa> > my transgression <06588 +pesha< > , and take <05674 + away <05674 + mine iniquity <05771 + ? for now <06258 + shall I sleep <07901 +shakab > in the dust <06083 + ; and thou shalt seek <07836 +shachar > me in the morning <07836 +shachar > , {but} I [ shall ] not [ be ] . but JOB 008 009 ( For we [ are {but} of ] yesterday <08543 +t@mowl > , and know <03045 +yada< > nothing <03808 +lo> > , because <03588 +kiy > our days <03117 +yowm > upon earth <00776 +>erets > [ are ] a shadow <06738 +tsel > : ) but JOB 008 015 He shall lean <08172 +sha upon his house <01004 +bayith > , but it shall not stand <05975 + : he shall hold <02388 +chazaq > it fast , {but} it shall not endure <06965 +quwm > . but JOB 008 015 He shall lean <08172 +sha upon his house <01004 +bayith > , {but} it shall not stand <05975 + : he shall hold <02388 +chazaq > it fast , but it shall not endure <06965 +quwm > . but JOB 009 002 I know <03045 +yada< > [ it is ] so <03651 +ken > of a truth <00551 +>omnam > : {but} how <04100 +mah > should man <00582 +>enowsh > be just <06663 +tsadaq > with God <00410 +>el > ? but JOB 009 011 Lo <02005 +hen > , he goeth <05674 + by me , and I see <07200 +ra>ah > [ him ] not : he passeth <02498 +chalaph > on also , {but} I perceive <00995 +biyn > him not . but JOB 009 015 Whom <00834 +>aher > , though <00518 +>im > I were righteous <06663 +tsadaq > , [ yet ] would I not answer <06030 + , [ {but} ] I would make supplication <02603 +chanan > to my judge <08199 +shaphat > . but JOB 009 018 He will not suffer <05414 +nathan > me to take my breath <07307 +ruwach > , {but} filleth <07646 +saba< > me with bitterness <04472 +mamror > . but JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not fear <03372 +yare> > him ; {but} [ it is ] not so <03651 +ken > with me . But JOB 011 005 {But} oh that God <00433 +>elowahh > would speak <01696 +dabar > , and open <06605 +pathach > his lips <08193 +saphah > against <05973 + thee ; But JOB 011 020 {But} the eyes <05869 + of the wicked <07563 +rasha< > shall fail <03615 +kalah > , and they shall not escape , and their hope <08615 +tiqvah > [ shall be as ] the giving <04646 +mappach > up of the ghost <05315 +nephesh > . but JOB 012 002 No <00551 +>omnam > doubt <00551 +>omnam > {but} ye [ are ] the people <05971 + , and wisdom <02451 +chokmah > shall die <04191 +muwth > with you . But JOB 012 003 {But} I have understanding <03824 +lebab > as well <71> as you ; I [ am <01961 +hayah > ] not inferior <05307 +naphal > to you : yea , who <04310 +miy > knoweth <00854 +>eth > not such <03644 +k@mow > things as these <00428 +>el - leh > ? But JOB 012 007 {But} ask <07592 +sha>al > now <04994 +na> > the beasts <00929 +b@hemah > , and they shall teach <03384 +yarah > thee ; and the fowls <05775 + of the air <08064 +shamayim > , and they shall tell <05046 +nagad > thee : But JOB 013 004 {But} ye [ are ] forgers <02950 +taphal > of lies <08267 +sheqer > , ye [ are ] all <03605 +kol > physicians <07495 +rapha> > of no <00457 +>eliyl > value <00457 +>eliyl > . but JOB 013 015 Though he slay <06991 +qatal > me , yet will I trust <03176 +yachal > in him : {but} I will maintain <03198 +yakach > mine own ways <01870 +derek > before him . But JOB 014 010 {But} man <01397 +geber > dieth <04191 +muwth > , and wasteth <02522 +chalash > away : yea , man <00120 +>adam > giveth <01478 +gava< > up the ghost <01478 +gava< > , and where <00834 +>aher > [ is ] he ? but JOB 014 021 His sons <01121 +ben > come to honour <03513 +kabad > , and he knoweth <03045 +yada< > [ it ] not ; and they are brought <06819 +tsa low <06819 +tsa , {but} he perceiveth <00995 +biyn > [ it ] not of them . But JOB 014 022 {But} his flesh <01320 +basar > upon him shall have pain <03510 +ka>ab > , and his soul <05315 +nephesh > within <05921 + him shall mourn <56> . But JOB 016 005 [ {But} ] I would strengthen <00553 +>amats > you with my mouth <06310 +peh > , and the moving <05205 +niyd > of my lips <08193 +saphah > should asswage <02820 +chasak > [ your grief ] . But JOB 016 007 {But} now <06258 + he hath made me weary <03811 +la>ah > : thou hast made desolate <08074 +shamem > all <03605 +kol > my company <05712 + . but JOB 016 012 I was at ease <07961 +shalev > , {but} he hath broken <06565 +parar > me asunder : he hath also taken <00247 +>azar > [ me ] by my neck <06203 + , and shaken <06327 +puwts > me to pieces , and set <06965 +quwm > me up for his mark <04307 +mattara> > . but JOB 016 020 My friends <07453 +rea< > scorn <03887 +luwts > me : [ {but} ] mine eye <05869 + poureth <01811 +dalaph > out [ tears ] unto God <00433 +>elowahh > . But JOB 017 010 . {But} as for you all <03605 +kol > , do ye return <07725 +shuwb > , and come <00935 +bow> > now <04994 +na> > : for I cannot <03808 +lo> > find <04672 +matsa> > [ one ] wise <02450 +chakam > [ man ] among you. but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa out of wrong <02555 +chamac > , but I am not heard <06030 + : I cry <07768 +shava< > aloud <07768 +shava< > , {but} [ there is ] no <03808 +lo> > judgment <04941 +mishpat > . but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa out of wrong <02555 +chamac > , {but} I am not heard <06030 + : I cry <07768 +shava< > aloud <07768 +shava< > , but [ there is ] no <03808 +lo> > judgment <04941 +mishpat > . But JOB 019 028 {But} ye should say <00559 +>amar > , Why <04100 +mah > persecute <07291 +radaph > we him , seeing the root <08328 +sheresh > of the matter <01697 +dabar > is found <04672 +matsa> > in me ? but JOB 020 005 That the triumphing <07445 +r@nanah > of the wicked <07563 +rasha< > [ is ] short <07138 +qarowb > , and the joy <08057 +simchah > of the hypocrite <02611 +chaneph > [ {but} ] for a moment <07281 +rega< > ? but JOB 020 013 [ Though ] he spare <02550 +chamal > it , and forsake <05800 + it not ; {but} keep <04513 +mana< > it still within <08432 +tavek > his mouth <02441 +chek > : But JOB 021 001 . {But} Job <00347 +>Iyowb > answered <06030 + and said <00559 +>amar >, But JOB 022 008 {But} [ as for ] the mighty <02220 +z@rowa< > man <00376 +>iysh > , he had the earth <00776 +>erets > ; and the honourable man dwelt <03427 +yashab > in it . but JOB 022 018 Yet he filled <04390 +male> > their houses <01004 +bayith > with good <02896 +towb > [ things ] : {but} the counsel <06098 + of the wicked <07563 +rasha< > is far <07350 +rachowq > from me . but JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym > is not cut <03582 +kachad >down , {but} the remnant <03499 +yether > of them the fire <00784 +>esh > consumeth <00398 +>akal > . but JOB 023 006 Will he plead <07378 +riyb > against <05978 + me with [ his ] great <07227 +rab > power <03581 +koach > ? No <03808 +lo> > ; {but} he would put <07760 +suwm > [ strength ] in me . but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak > forward <06924 +qedem > , but he [ is ] not [ there <08033 +sham > ] ; and backward <00268 +>achowr > , {but} I cannot <03808 +lo> > perceive <03045 +yada< > him : but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak > forward <06924 +qedem > , {but} he [ is ] not [ there <08033 +sham > ] ; and backward <00268 +>achowr > , but I cannot <03808 +lo> > perceive <03045 +yada< > him : but JOB 023 009 On the left <08040 +s@mo>wl > hand <08040 +s@mo>wl > , where he doth work <06213 + , {but} I cannot <03808 +lo> > behold <02372 +chazah > [ him ] : he hideth <05848 + himself on the right <03225 +yamiyn > hand <03225 +yamiyn > , that I cannot <03808 +lo> > see <07200 +ra>ah > [ him ] : But JOB 023 010 {But} he knoweth <03045 +yada< > the way <01870 +derek > that I take <05978 + : [ when ] he hath tried <00974 +bachan > me , I shall come <03318 +yatsa> > forth <03318 +yatsa> > as gold <02091 +zahab > . But JOB 023 013 . {But} he [ is ] in one <00259 +>echad > [ mind ] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [ what ] his soul <05315 +nephesh > desireth <00183 +>avah > , even [ that ] he doeth <06213 +. but JOB 024 024 They are exalted <07426 +ramam > for a little <04592 +m@ while , {but} are gone <00369 +>ayin > and brought <04355 +makak > low <04355 +makak > ; they are taken <07092 +qaphats > out of the way <01870 +derek > as all <03605 +kol > [ other ] , and cut <05243 +namal > off as the tops <07218 +ro>sh > of the ears <07641 +shibbol > of corn . But JOB 026 001 . {But} Job <00347 +>Iyowb > answered <06030 + and said <00559 +>amar >, but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [ are ] parts <07098 +qatsah > of his ways <01870 +derek > : but how <04100 +mah > little <08102 +shemets > a portion <01697 +dabar > is heard <08085 +shama< > of him ? {but} the thunder <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy > can understand <00995 +biyn > ? but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [ are ] parts <07098 +qatsah > of his ways <01870 +derek > : {but} how <04100 +mah > little <08102 +shemets > a portion <01697 +dabar > is heard <08085 +shama< > of him ? but the thunder <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy > can understand <00995 +biyn > ? but JOB 027 017 He may prepare <03559 +kuwn > [ it ] , {but} the just <06662 +tsaddiyq > shall put <03847 +labash > [ it ] on , and the innocent <05355 +naqiy > shall divide <02505 +chalaq > the silver <03701 +keceph > . but JOB 027 019 The rich <06223 + man shall lie <07901 +shakab > down <07901 +shakab > , {but} he shall not be gathered <00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869 + , and he [ is ] not . But JOB 028 012 {But} where <00370 +>aiyn > shall wisdom <02451 +chokmah > be found <04672 +matsa> > ? and where [ is ] the place <04725 +maqowm > of understanding <00998 +biynah > ? But JOB 030 001 . {But} now <06258 + [ they that are ] younger than I have me in derision <07832 +sachaq > , whose <00834 +>aher > fathers <1> I would have disdained <03988 +ma>ac > to have set <07896 +shiyth > with the dogs <03611 +keleb > of my flock <06629 +tso>n >. but JOB 031 032 The stranger <01616 +ger > did not lodge <03885 +luwn > in the street <02351 +chuwts > : [ {but} ] I opened <06605 +pathach > my doors <01817 +deleth > to the traveller <00734 +>orach > . But JOB 032 008 {But} [ there is ] a spirit <07307 +ruwach > in man <00582 +>enowsh > : and the inspiration <05397 +n@shamah > of the Almighty <07706 +Shadday > giveth them understanding <00995 +biyn > . but JOB 032 016 When I had waited <03176 +yachal > , ( for they spake <01696 +dabar > not , {but} stood <05975 + still <05975 + , [ and ] answered <06030 + no <03808 +lo> > more <05750 + ; ) But JOB 035 010 {But} none <03808 +lo> > saith <00559 +>amar > , Where <00335 +>ay > [ is ] God <00433 +>elowahh > my maker <06213 + , who giveth <05414 +nathan > songs <02158 +zamiyr > in the night <03915 +layil > ; but JOB 035 012 There <08033 +sham > they cry <06817 +tsa , {but} none <03808 +lo> > giveth answer <06030 + , because <06440 +paniym > of the pride <01347 +ga>own > of evil <07451 +ra< > men . But JOB 035 015 {But} now <06258 + , because <03588 +kiy > [ it is ] not [ so ] , he hath visited <06485 +paqad > in his anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not in great <03966 +m@ extremity <06580 +pash > : but JOB 036 006 He preserveth <02421 +chayah > not the life <02421 +chayah > of the wicked <07563 +rasha< > : {but} giveth <05414 +nathan > right <04941 +mishpat > to the poor <06041 + . but JOB 036 007 He withdraweth <01639 +gara< > not his eyes <05869 + from the righteous <06662 +tsaddiyq > : {but} with kings <04428 +melek > [ are they ] on the throne <03678 +kicce> > ; yea , he doth establish <03427 +yashab > them for ever <05331 +netsach > , and they are exalted <01361 +gabahh > . But JOB 036 012 {But} if <00518 +>im > they obey <08085 +shama< > not , they shall perish <05674 + by the sword <07973 +shelach > , and they shall die <01478 +gava< > without <01097 +b@liy > knowledge <01847 +da . But JOB 036 013 {But} the hypocrites <02611 +chaneph > in heart <03820 +leb > heap <07760 +suwm > up wrath <00639 +>aph > : they cry <07768 +shava< > not when <03588 +kiy > he bindeth <00631 +>acar > them . But JOB 036 017 {But} thou hast fulfilled <04390 +male> > the judgment <01779 +diyn > of the wicked <07563 +rasha< > : judgment <01779 +diyn > and justice <04941 +mishpat > take <08551 +tamak > hold <08551 +tamak > [ on thee ] . but JOB 037 021 . And now <06258 + [ men ] see <07200 +ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr > which <01931 +huw> > [ is ] in the clouds <07834 +shachaq > : {but} the wind <07307 +ruwach > passeth <05674 + , and cleanseth <02891 +taher > them . but JOB 038 011 And said <00559 +>amar > , Hitherto shalt thou come <00935 +bow> > , {but} no <03808 +lo> > further <03254 +yacaph > : and here <06311 +poh > shall thy proud <01347 +ga>own > waves <01530 +gal > be stayed <07896 +shiyth > ? but JOB 040 005 Once <00259 +>echad > have I spoken <01696 +dabar > ; but I will not answer <06030 + : yea , twice <08147 +sh@nayim > ; {but} I will proceed <03254 +yacaph > no <03808 +lo> > further . but JOB 040 005 Once <00259 +>echad > have I spoken <01696 +dabar > ; {but} I will not answer <06030 + : yea , twice <08147 +sh@nayim > ; but I will proceed <03254 +yacaph > no <03808 +lo> > further . but JOB 042 005 I have heard <08085 +shama< > of thee by the hearing <08088 +shema< > of the ear <00241 +>ozen > : {but} now <06258 + mine eye <05869 + seeth <07200 +ra>ah > thee . But PSA 001 002 {But} his delight <02656 +chephets > [ is ] in the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in his law <08451 +towrah > doth he meditate <01897 +hagah > day <03119 +yowmam > and night <03915 +layil > . but PSA 001 004 . The ungodly <07563 +rasha< > [ are ] not so <03651 +ken > : {but} [ are ] like the chaff <04671 +mots > which <00834 +>aher > the wind <07307 +ruwach > driveth <05086 +nadaph > away . but PSA 001 006 For the LORD <03068 +Y@hovah > knoweth <03045 +yada< > the way <01870 +derek > of the righteous <06662 +tsaddiyq > : {but} the way <01870 +derek > of the ungodly <07563 +rasha< > shall perish <6> . but PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > , lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish <6> [ from ] the way <01870 +derek > , when <03588 +kiy > his wrath <00639 +>aph > is kindled <01197 +ba {but} a little <04592 +m@ . Blessed <00835 +>esher > [ are ] all <03605 +kol > they that put their trust <02620 +chacah > in him . But PSA 003 003 {But} thou , O LORD <03068 +Y@hovah > , [ art ] a shield <04043 +magen > for me ; my glory <03519 +kabowd > , and the lifter <07311 +ruwm > up of mine head <07218 +ro>sh > . But PSA 004 003 {But} know <03045 +yada< > that the LORD <03068 +Y@hovah > hath set <06395 +palah > apart <06395 +palah > him that is godly <02623 +chaciyd > for himself : the LORD <03068 +Y@hovah > will hear <08085 +shama< > when I call <07121 +qara> > unto him . But PSA 005 007 . {But} as for me , I will come <00935 +bow> > [ into ] thy house <01004 +bayith > in the multitude <07230 +rob > of thy mercy <02617 +checed > : [ and ] in thy fear <03374 +yir>ah > will I worship <07812 +shachah > toward <00413 +>el > thy holy <06944 +qodesh > temple <01964 +heykal >. But PSA 005 011 {But} let all <03605 +kol > those that put their trust <02620 +chacah > in thee rejoice <08055 +samach > : let them ever <05769 + shout <07442 +ranan > for joy , because thou defendest <05526 +cakak > them : let them also that love <00157 +>ahab > thy name <08034 +shem > be joyful <05970 + in thee . but PSA 006 003 My soul <05315 +nephesh > is also sore <03966 +m@ vexed <00926 +bahal > : {but} thou , O LORD <03068 +Y@hovah > , how <05704 + long <05704 + ? but PSA 007 009 Oh <04994 +na> > let the wickedness <07451 +ra< > of the wicked <07563 +rasha< > come to an end <01584 +gamar > ; {but} establish <03559 +kuwn > the just <06662 +tsaddiyq > : for the righteous <06662 +tsaddiyq > God <00430 +>elohiym > trieth <00974 +bachan > the hearts <03826 +libbah > and reins <03629 +kilyah > . But PSA 009 007 {But} the LORD <03068 +Y@hovah > shall endure <03427 +yashab > for ever <05769 + : he hath prepared <03559 +kuwn > his throne <03678 +kicce> > for judgment <04941 +mishpat > . but PSA 009 020 Put <07896 +shiyth > them in fear <04172 +mowra> > , O LORD <03068 +Y@hovah > : [ that ] the nations <01471 +gowy > may know <03045 +yada< > themselves [ to be {but} ] men <00582 +>enowsh > . Selah <05542 +celah > . but PSA 011 005 The LORD <03068 +Y@hovah > trieth <00974 +bachan > the righteous <06662 +tsaddiyq > : {but} the wicked <07563 +rasha< > and him that loveth <00157 +>ahab > violence <02555 +chamac > his soul <05315 +nephesh > hateth <08130 +sane> > . But PSA 013 005 {But} I have trusted <00982 +batach > in thy mercy <02617 +checed > ; my heart <03820 +leb > shall rejoice <01523 +giyl > in thy salvation <03444 +y@shuw . but PSA 015 004 In whose eyes <05869 + a vile <00959 +bazah > person is contemned <00959 +bazah > ; {but} he honoureth <03513 +kabad > them that fear <03373 +yare> > the LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< > to [ his own ] hurt <07489 +ra , and changeth <04171 +muwr > not . But PSA 016 003 [ {But} ] to the saints <06918 +qadowsh > that [ are ] in the earth <00776 +>erets > , and [ to ] the excellent <00117 +>addiyr > , in whom [ is ] all <03605 +kol > my delight <02656 +chephets > . but PSA 018 018 They prevented <06923 +qadam > me in the day <03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD <03068 +Y@hovah > was my stay <04937 +mish . but PSA 018 027 For thou wilt save <03467 +yasha< > the afflicted <06041 + people <05971 + ; {but} wilt bring <08213 +shaphel > down <08213 +shaphel > high <07311 +ruwm > looks <05869 + . but PSA 018 041 They cried <07768 +shava< > , but [ there was ] none <00369 +>ayin > to save <03467 +yasha< > [ them : even ] unto the LORD <03068 +Y@hovah > , {but} he answered <06030 + them not . but PSA 018 041 They cried <07768 +shava< > , {but} [ there was ] none <00369 +>ayin > to save <03467 +yasha< > [ them : even ] unto the LORD <03068 +Y@hovah > , but he answered <06030 + them not . but PSA 020 007 Some <00428 +>el - leh > [ trust ] in chariots <07393 +rekeb > , and some <00428 +>el - leh > in horses <05483 +cuwc > : {but} we will remember <02142 +zakar > the name <08034 +shem > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . but PSA 020 008 They are brought <03766 +kara< > down <03766 +kara< > and fallen <05307 +naphal > : {but} we are risen <06965 +quwm > , and stand <05749 + upright . but PSA 022 002 O my God <00430 +>elohiym > , I cry <07121 +qara> > in the daytime <03119 +yowmam > , {but} thou hearest <06030 + not ; and in the night <03915 +layil > season , and am not silent <01947 +howlelah > . But PSA 022 003 {But} thou [ art ] holy <06918 +qadowsh > , [ O thou ] that inhabitest <03427 +yashab > the praises <08416 +t@hillah > of Israel <03478 +Yisra>el > . But PSA 022 006 {But} I [ am ] a worm <08438 +towla< > , and no <03808 +lo> > man <00376 +>iysh > ; a reproach <02781 +cherpah > of men <00120 +>adam > , and despised <00959 +bazah > of the people <05971 + . But PSA 022 009 {But} thou [ art ] he that took <01518 +giyach > me out of the womb <00990 +beten > : thou didst make me hope <00982 +batach > [ when I was ] upon my mother s <00517 +>em > breasts <07699 +shad > . But PSA 022 019 {But} be not thou far <07368 +rachaq > from me , O LORD <03068 +Y@hovah > : O my strength <00360 +>eyaluwth > , haste <02363 +chuwsh > thee to help <05833 + me . but PSA 022 024 For he hath not despised <00959 +bazah > nor <03808 +lo> > abhorred <08262 +shaqats > the affliction <06039 + of the afflicted <06041 + ; neither <03808 +lo> > hath he hid <05641 +cathar > his face <06440 +paniym > from him ; {but} when he cried <07768 +shava< > unto him , he heard <08085 +shama< > . But PSA 026 011 {But} as for me , I will walk <03212 +yalak > in mine integrity <08537 +tom > : redeem <06299 +padah > me , and be merciful <02603 +chanan > unto me . but PSA 028 003 Draw <04900 +mashak > me not away with the wicked <07563 +rasha< > , and with the workers <06466 +pa of iniquity <00205 +>aven > , which speak <01696 +dabar > peace <07965 +shalowm > to their neighbours <07453 +rea< > , {but} mischief <07451 +ra< > [ is ] in their hearts <03824 +lebab > . but PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is ] life <02416 +chay > : weeping <01065 +B@kiy > may endure <03885 +luwn > for a night <06153 + , {but} joy <07440 +rinnah > [ cometh ] in the morning <01242 +boqer > . but PSA 030 005 For his anger <00639 +>aph > [ endureth {but} ] a moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is ] life <02416 +chay > : weeping <01065 +B@kiy > may endure <03885 +luwn > for a night <06153 + , but joy <07440 +rinnah > [ cometh ] in the morning <01242 +boqer > . but PSA 031 006 I have hated <08130 +sane> > them that regard <08104 +shamar > lying <07723 +shav> > vanities <01892 +hebel > : {but} I trust <00982 +batach > in the LORD <03068 +Y@hovah > . but PSA 031 011 I was a reproach <02781 +cherpah > among all <03605 +kol > mine enemies <06887 +tsarar > , {but} especially <03966 +m@ among my neighbours <07934 +shaken > , and a fear <06343 +pachad > to mine acquaintance <03045 +yada< > : they that did see <07200 +ra>ah > me without <02351 +chuwts > fled <05074 +nadad > from me . But PSA 031 014 {But} I trusted <00982 +batach > in thee , O LORD <03068 +Y@hovah > : I said <00559 +>amar > , Thou [ art ] my God <00430 +>elohiym > . but PSA 032 010 Many <07227 +rab > sorrows <04341 +mak>ob > [ shall be ] to the wicked <07563 +rasha< > : {but} he that trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , mercy <02617 +checed > shall compass <05437 +cabab > him about . but PSA 034 010 The young <03715 +k@phiyr > lions <03715 +k@phiyr > do <06213 + lack <07326 +ruwsh > , and suffer hunger <07456 +ra : {but} they that seek <01875 +darash > the LORD <03068 +Y@hovah > shall not want <02637 +chacer > any <03605 +kol > good <02896 +towb > [ thing ] . but PSA 034 019 Many <07227 +rab > [ are ] the afflictions <07451 +ra< > of the righteous <06662 +tsaddiyq > : {but} the LORD <03068 +Y@hovah > delivereth <05337 +natsal > him out of them all <03605 +kol > . But PSA 035 013 {But} as for me , when they were sick <02470 +chalah > , my clothing <03830 +l@buwsh > [ was ] sackcloth <08242 +saq > : I humbled <06031 + my soul <05315 +nephesh > with fasting <06685 +tsowm > ; and my prayer <08605 +t@phillah > returned <07725 +shuwb > into <05921 + mine own bosom <02436 +cheyq > . But PSA 035 015 {But} in mine adversity <06761 +tsela< > they rejoiced <08055 +samach > , and gathered <00622 +>acaph > themselves together : [ yea ] , the abjects <05222 +nekeh > gathered <00622 +>acaph > themselves together against <05921 + me , and I knew <03045 +yada< > [ it ] not ; they did tear <07167 +qara< > [ me ] , and ceased <01826 +damam > not : but PSA 035 020 For they speak <01696 +dabar > not peace <07965 +shalowm > : {but} they devise <02803 +chashab > deceitful <04820 +mirmah > matters <01697 +dabar > against <05921 + [ them that are ] quiet <07282 +ragea< > in the land <00776 +>erets > . but PSA 037 009 For evildoers <07489 +ra shall be cut <03772 +karath > off : {but} those that wait <06960 +qavah > upon the LORD <03068 +Y@hovah > , they shall inherit <03423 +yarash > the earth <00776 +>erets > . But PSA 037 011 {But} the meek <06035 + shall inherit <03423 +yarash > the earth <00776 +>erets > ; and shall delight <06026 + themselves in the abundance <07230 +rob > of peace <07965 +shalowm > . but PSA 037 017 For the arms <02220 +z@rowa< > of the wicked <07563 +rasha< > shall be broken <07665 +shabar > : {but} the LORD <03068 +Y@hovah > upholdeth <05564 +camak > the righteous <06662 +tsaddiyq > . But PSA 037 020 {But} the wicked <07563 +rasha< > shall perish <6> , and the enemies <00341 +>oyeb > of the LORD <03068 +Y@hovah > [ shall be ] as the fat <03368 +yaqar > of lambs <03733 +kar > : they shall consume <03615 +kalah > ; into smoke <06227 + shall they consume <03615 +kalah > away . but PSA 037 021 . The wicked <07563 +rasha< > borroweth <03867 +lavah > , and payeth <07999 +shalam > not again <07999 +shalam > : {but} the righteous <06662 +tsaddiyq > sheweth mercy <02603 +chanan > , and giveth <05414 +nathan > . but PSA 037 028 For the LORD <03068 +Y@hovah > loveth <00157 +>ahab > judgment <04941 +mishpat > , and forsaketh <05800 + not his saints <02623 +chaciyd > ; they are preserved <08104 +shamar > for ever <05769 + : {but} the seed <02233 +zera< > of the wicked <07563 +rasha< > shall be cut <03772 +karath > off . but PSA 037 036 Yet he passed <05674 + away , and , lo <02009 +hinneh > , he [ was ] not : yea , I sought <01245 +baqash > him , {but} he could not be found <04672 +matsa> > . But PSA 037 038 {But} the transgressors <06586 +pasha< > shall be destroyed <08045 +shamad > together <03162 +yachad > : the end <00319 +>achariyth > of the wicked <07563 +rasha< > shall be cut <03772 +karath > off . But PSA 037 039 {But} the salvation <08668 +t@shuw of the righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah > : [ he is ] their strength <04581 +ma in the time <06256 + of trouble <06869 +tsarah > . But PSA 038 013 {But} I , as a deaf <02795 +cheresh > [ man ] , heard <08085 +shama< > not ; and [ I was ] as a dumb <00483 +>illem > man [ that ] openeth <06605 +pathach > not his mouth <06310 +peh > . But PSA 038 019 {But} mine enemies <00341 +>oyeb > [ are ] lively <02416 +chay > , [ and ] they are strong <06105 + : and they that hate <08130 +sane> > me wrongfully <08267 +sheqer > are multiplied <07231 +rabab > . But PSA 040 017 {But} I [ am ] poor <06041 + and needy <34> ; [ yet ] the Lord <00136 +>Adonay > thinketh <02803 +chashab > upon me : thou [ art ] my help <05833 + and my deliverer <06403 +palat > ; make no <00408 +>al > tarrying <00309 +>achar > , O my God <00430 +>elohiym > . But PSA 041 010 {But} thou , O LORD <03068 +Y@hovah > , be merciful <02603 +chanan > unto me , and raise <06965 +quwm > me up , that I may requite <07999 +shalam > them . but PSA 044 003 For they got <03423 +yarash > not the land <00776 +>erets > in possession <03423 +yarash > by their own sword <02719 +chereb > , neither <03808 +lo> > did their own arm <02220 +z@rowa< > save <03467 +yasha< > them : {but} thy right <03225 +yamiyn > hand <03225 +yamiyn > , and thine arm <02220 +z@rowa< > , and the light <00216 +>owr > of thy countenance <06440 +paniym > , because <03588 +kiy > thou hadst a favour <07520 +ratsad > unto them . But PSA 044 007 {But} thou hast saved <03467 +yasha< > us from our enemies <06862 +tsar > , and hast put them to shame <00954 +buwsh > that hated <08130 +sane> > us . But PSA 044 009 . {But} thou hast cast <02186 +zanach > off , and put us to shame <03637 +kalam > ; and goest <03318 +yatsa> > not forth <03318 +yatsa> > with our armies <06635 +tsaba> >. But PSA 049 015 . {But} God <00430 +>elohiym > will redeem <06299 +padah > my soul <05315 +nephesh > from the power <03027 +yad > of the grave <07585 +sh@>owl > : for he shall receive <03947 +laqach > me . Selah <05542 +celah >. But PSA 050 016 . {But} unto the wicked <07563 +rasha< > God <00430 +>elohiym > saith <00559 +>amar > , What <04100 +mah > hast thou to do to declare <05608 +caphar > my statutes <02706 +choq > , or [ that ] thou shouldest take <05375 +nasa> > my covenant <01285 +b@riyth > in thy mouth <06310 +peh >? but PSA 050 021 These <00428 +>el - leh > [ things ] hast thou done <06213 + , and I kept <02790 +charash > silence <02790 +charash > ; thou thoughtest <01819 +damah > that I was altogether [ such an one ] as thyself : [ {but} ] I will reprove <03198 +yakach > thee , and set [ them ] in order <06186 + before thine eyes <05869 + . but PSA 052 007 Lo <02009 +hinneh > , [ this is ] the man <01397 +geber > [ that ] made <07760 +suwm > not God <00430 +>elohiym > his strength <04581 +ma ; {but} trusted <00982 +batach > in the abundance <07230 +rob > of his riches <06239 + , [ and ] strengthened <05810 + himself in his wickedness <01942 +havvah > . But PSA 052 008 {But} I [ am ] like a green <07488 +ra olive <02132 +zayith > tree in the house <01004 +bayith > of God <00430 +>elohiym > : I trust <00982 +batach > in the mercy <02617 +checed > of God <00430 +>elohiym > for ever <05769 + and ever <05703 + . But PSA 055 013 {But} [ it was ] thou , a man <00582 +>enowsh > mine equal <06187 + , myguide <00441 +>alluwph > , and mine acquaintance <03045 +yada< > . but PSA 055 021 [ The words ] of his mouth <06310 +peh > were smoother <02505 +chalaq > than butter <04260 +machama>ah > , {but} war <07128 +q@rab > [ was ] in his heart <03820 +leb > : his words <01697 +dabar > were softer <07401 +rakak > than oil <08081 +shemen > , yet [ were ] they drawn <06609 +p@thikhah > swords <06609 +p@thikhah > . but PSA 055 023 But thou , O God <00430 +>elohiym > , shalt bring <03381 +yarad > them down <03381 +yarad > into the pit <00875 +@>er > of destruction <07845 +shachath > : bloody <01818 +dam > and deceitful <04820 +mirmah > men <00582 +>enowsh > shall not live out half <02673 +chatsah > their days <03117 +yowm > ; {but} I will trust <00982 +batach > in thee . But PSA 055 023 {But} thou , O God <00430 +>elohiym > , shalt bring <03381 +yarad > them down <03381 +yarad > into the pit <00875 +@>er > of destruction <07845 +shachath > : bloody <01818 +dam > and deceitful <04820 +mirmah > men <00582 +>enowsh > shall not live out half <02673 +chatsah > their days <03117 +yowm > ; but I will trust <00982 +batach > in thee . But PSA 059 008 . {But} thou , O LORD <03068 +Y@hovah > , shalt laugh <07832 +sachaq > at them ; thou shalt have all <03605 +kol > the heathen <01471 +gowy > in derision <03932 +la. But PSA 059 016 {But} I will sing <07891 +shiyr > of thy power <05797 + ; yea , I will sing <07442 +ranan > aloud <07442 +ranan > of thy mercy <02617 +checed > in the morning <01242 +boqer > : for thou hast been <01961 +hayah > my defence <04869 +misgab > and refuge <04498 +manowc > in the day <03117 +yowm > of my trouble <06862 +tsar > . but PSA 062 004 They only <00389 +>ak > consult <03289 +ya to cast <05080 +nadach > [ him ] down from his excellency <07613 +s@>eth > : they delight <07521 +ratsah > in lies <03576 +kazab > : they bless <01288 +barak > with their mouth <06310 +peh > , {but} they curse <07043 +qalal > inwardly <07130 +qereb > . Selah <05542 +celah > . But PSA 063 009 {But} those [ that ] seek <01245 +baqash > my soul <05315 +nephesh > , to destroy <07722 +show> > [ it ] , shall go <00935 +bow> > into the lower <08482 +tachtiy > parts of the earth <00776 +>erets > . but PSA 063 011 But the king <04428 +melek > shall rejoice <08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol > one that sweareth <07650 +shaba< > by him shall glory <01984 +halal > : {but} the mouth <06310 +peh > of them that speak <01696 +dabar > lies <08267 +sheqer > shall be stopped <05534 +caker > . But PSA 063 011 {But} the king <04428 +melek > shall rejoice <08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol > one that sweareth <07650 +shaba< > by him shall glory <01984 +halal > : but the mouth <06310 +peh > of them that speak <01696 +dabar > lies <08267 +sheqer > shall be stopped <05534 +caker > . But PSA 064 007 . {But} God <00430 +>elohiym > shall shoot <03384 +yarah > at them [ with ] an arrow <02671 +chets > ; suddenly <06597 +pith>owm > shall they be wounded <04347 +makkah >. but PSA 066 012 Thou hast caused men <00582 +>enowsh > to ride <07392 +rakab > over our heads <07218 +ro>sh > ; we went <00935 +bow> > through fire <00784 +>esh > and through water <04325 +mayim > : {but} thou broughtest <03318 +yatsa> > us out into a wealthy <07310 +r@vayah > [ place ] . But PSA 066 019 [ {But} ] verily <00403 +>aken > God <00430 +>elohiym > hath heard <08085 +shama< > [ me ] ; he hath attended <07181 +qashab > to the voice <06963 +qowl > of my prayer <08605 +t@phillah > . But PSA 068 003 {But} let the righteous <06662 +tsaddiyq > be glad <08056 +sameach > ; let them rejoice <05970 + before <06440 +paniym > God <00430 +>elohiym > : yea , let them exceedingly <08057 +simchah > rejoice <07797 +suws > . but PSA 068 006 God <00430 +>elohiym > setteth <03427 +yashab > the solitary <03173 +yachiyd > in families <01004 +bayith > : he bringeth <03318 +yatsa> > out those which are bound <00615 +>aciyr > with chains <03574 +kowsharah > : {but} the rebellious <05637 +carar > dwell <07931 +shakan > in a dry <06707 +ts@chiychah > [ land ] . But PSA 068 021 {But} God <00430 +>elohiym > shall wound <04272 +machats > the head <07218 +ro>sh > of his enemies <00341 +>oyeb > , [ and ] the hairy <08181 +se scalp <06936 +qodqod > of such an one as goeth <01980 +halak > on still in his trespasses <00817 +>asham > . But PSA 069 013 . {But} as for me , my prayer <08605 +t@phillah > [ is ] unto thee , O LORD <3068Y@hovah > , [ in ] an acceptable <07522 +ratsown > time <06256 + : O God <00430 +>elohiym > , in the multitude <07230 +rob > of thy mercy <02617 +checed > hear <06030 + me , in the truth <00571 +>emeth > of thy salvation <03468 +yesha< >. but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665 +shabar > my heart <03820 +leb > ; and I am full of heaviness <05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to take pity <05110 +nuwd > , but [ there was ] none <00369 +>ayin > ; and for comforters <05162 +nacham > , {but} I found <04672 +matsa> > none <03808 +lo> > . but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665 +shabar > my heart <03820 +leb > ; and I am full of heaviness <05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to take pity <05110 +nuwd > , {but} [ there was ] none <00369 +>ayin > ; and for comforters <05162 +nacham > , but I found <04672 +matsa> > none <03808 +lo> > . But PSA 069 029 {But} I [ am ] poor <06041 + and sorrowful <03510 +ka>ab > : let thy salvation <03444 +y@shuw , O God <00430 +>elohiym > , set me up on high <07682 +sagab > . But PSA 070 005 {But} I [ am ] poor <06041 + and needy <34> : make haste <02363 +chuwsh > unto me , O God <00430 +>elohiym > : thou [ art ] my help <05828 + and my deliverer <06403 +palat > ; O LORD <03068 +Y@hovah > , make no <00408 +>al > tarrying <00309 +>achar > . but PSA 071 007 I am as a wonder <04159 +mowpheth > unto many <07227 +rab > ; {but} thou [ art ] my strong <05797 + refuge <04268 +machaceh > . But PSA 071 014 . {But} I will hope <03176 +yachal > continually <08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee more <03254 +yacaph > and more <03254 +yacaph >. But PSA 073 002 {But} as for me , my feet <07373 +ratob > were almost <04592 +m@ gone <05186 +natah > ; my steps <00838 +>ashur > had well <00369 +>ayin > nigh <04952 +mishrah > slipped <08210 +shaphak > . but PSA 073 004 For [ there are ] no <00369 +>ayin > bands <02784 +chartsubbah > in their death <04194 +maveth > : {but} their strength <00193 +>uwl > [ is ] firm <01277 +bariy> > . but PSA 073 025 Whom <04310 +miy > have I in heaven <08064 +shamayim > [ {but} thee ] ? and [ thereis ] none <03808 +lo> > upon earth <00776 +>erets > [ that ] I desire <02654 +chaphets > beside <05973 + thee . but PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824 +lebab > faileth <03615 +kalah > : [ {but} ] God <00430 +>elohiym > [ is ] the strength <06697 +tsuwr > of my heart <03824 +lebab > , and my portion <02506 +cheleq > for ever <05769 + . But PSA 073 028 {But} [ it is ] good <02896 +towb > for me to draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have put <07896 +shiyth > my trust <04268 +machaceh > in the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare <05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > . But PSA 074 006 {But} now <06258 + they break <01986 +halam > down the carved <06603 +pittuwach > work <06603 +pittuwach > thereof at <03162 +yachad > once with axes <03781 +kashshiyl > and hammers <03597 +keylaph > . But PSA 075 007 {But} God <00430 +>elohiym > [ is ] the judge <08199 +shaphat > : he putteth <08213 +shaphel > down <08231 +shaphar > one , and setteth <07311 +ruwm > up another <02088 +zeh > . but PSA 075 008 For in the hand <03027 +yad > of the LORD <03068 +Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine <03196 +yayin > is red <02560 +chamar > ; it is full <04392 +male> > of mixture <04538 +mecek > ; and he poureth <05064 +nagar > out of the same <02088 +zeh > : {but} the dregs <08105 +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha< > of the earth <00776 +>erets > shall wring <04680 +matsah > [ them ] out , [ and ] drink <08354 +shathah > [ them ] . But PSA 075 009 {But} I will declare <05046 +nagad > for ever <05769 + ; I will sing praises to the God <00430 +>elohiym > of Jacob <03290 +Ya . but PSA 075 010 All <03605 +kol > the horns <07161 +qeren > of the wicked <07563 +rasha< > also will I cut <01438 +gada< > off ; [ {but} ] the horns <07161 +qeren > of the righteous <06662 +tsaddiyq > shall be exalted <07311 +ruwm > . but PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> > [ is ] my infirmity <02470 +chalah > : [ {but} I will remember <02142 +zakar > ] the years <08141 +shaneh > of the right <03225 +yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown > High <05945 +>elyown > . but PSA 078 007 That they might set <07760 +suwm > their hope <03689 +kecel > in God <00430 +>elohiym > , and not forget <07911 +shakach > the works <04611 +ma of God <00410 +>el > , {but} keep <05341 +natsar > his commandments <04687 +mitsvah > : But PSA 078 030 They were not estranged <02114 +zuwr > from their lust <08378 +ta>avah > . {But} while their meat <00400 +>okel > [ was ] yet <05750 + in their mouths <06310 +peh > , But PSA 078 038 {But} he , [ being ] full of compassion <07349 +rachuwm > , forgave <03722 +kaphar> [ their ] iniquity <05771 + , and destroyed <07843 +shachath > [ them ] not : yea , many <07235 +rabah > a time turned <07725 +shuwb > he his anger <00639 +>aph > away , and did not stir <05782 + up all <03605 +kol > his wrath <02534 +chemah > . but PSA 078 039 For he remembered <02142 +zakar > that they [ were {but} ] flesh <01320 +basar > ; a wind <07307 +ruwach > that passeth <01980 +halak > away , and cometh <07725 +shuwb > not again <07725 +shuwb > . but PSA 078 050 He made a way <05410 +nathiyb > to his anger <00639 +>aph > ; he spared <02820 +chasak > not their soul <05315 +nephesh > from death <04194 +maveth > , {but} gave <05462 +cagar > their life <02416 +chay > over <05462 +cagar > to the pestilence <01698 +deber > ; But PSA 078 052 {But} made his own people <05971 + to go <05265 +naca< > forth <05265 +naca< > like sheep <06629 +tso>n > , and guided <05090 +nahag > them in the wilderness <04057 +midbar > like a flock <05739 + . but PSA 078 053 And he led <05148 +nachah > them on safely <00983 +betach > , so that they feared <06342 +pachad > not : {but} the sea <03220 +yam > overwhelmed <03680 +kacah > their enemies <00341 +>oyeb > . But PSA 078 057 {But} turned <05472 +cuwg > back <05472 +cuwg > , and dealt unfaithfully <00898 +bagad > like their fathers <1> : they were turned <02015 +haphak > aside <02015 +haphak > like a deceitful <07423 +r@miyah > bow <07198 +qesheth > . But PSA 078 068 {But} chose <00977 +bachar > the tribe <07626 +shebet > of Judah <03063 +Y@huwdah > , the mount <02022 +har > Zion <06726 +Tsiyown > which <00834 +>aher > he loved <00157 +>ahab > . But PSA 081 011 {But} my people <05971 + would not hearken <08085 +shama< > to my voice <06963 +qowl > ; and Israel <03478 +Yisra>el > would <14> none <03808 +lo> > of me . but PSA 081 015 The haters <08130 +sane> > of the LORD <03068 +Y@hovah > should have submitted <03584 +kachash > themselves unto him : {but} their time <06256 + should have endured <01961 +hayah > for ever <05769 + . But PSA 082 007 {But} ye shall die <04191 +muwth > like men <00120 +>adam > , and fall <05307 +naphal > like one <00259 +>echad > of the princes <08269 +sar > . but PSA 085 008 . I will hear <08085 +shama< > what <04100 +mah > God <00410 +>el > the LORD <03068 +Y@hovah > will speak <01696 +dabar > : for he will speak <01696 +dabar > peace <07965 +shalowm > unto his people <05971 + , and to his saints <02623 +chaciyd > : {but} let them not turn <07725 +shuwb > again <07725 +shuwb > to folly <03690 +kiclah > . But PSA 086 015 {But} thou , O Lord <00136 +>Adonay > , [ art ] a God <00410 +>el > full of compassion <07349 +rachuwm > , and gracious <02587 +channuwn > , longsuffering , and plenteous <07227 +rab > in mercy <02617 +checed > and truth <00571 +>emeth > . But PSA 088 013 {But} unto thee have I cried <07768 +shava< > , O LORD <03068 +Y@hovah > ; and in the morning <01242 +boqer > shall my prayer <08605 +t@phillah > prevent <06923 +qadam > thee . But PSA 089 024 {But} my faithfulness <00530 +>emuwnah > and my mercy <02617 +checed > [ shall be ] with him : and in my name <08034 +shem > shall his horn <07161 +qeren > be exalted <07311 +ruwm > . But PSA 089 038 . {But} thou hast cast <02186 +zanach > off and abhorred <03988 +ma>ac > , thou hast been wroth <05674 + with thine anointed <04899 +mashiyach >. but PSA 090 004 For a thousand <00505 +>eleph > years <08141 +shaneh > in thy sight <05869 + [ are {but} ] as yesterday <00865 +>ethmowl > when <03588 +kiy > it is past <05674 + , and [ as ] a watch <00821 +>ashmurah > in the night <03915 +layil > . but PSA 091 007 A thousand <00505 +>eleph > shall fall <05307 +naphal > at thy side <06654 +tsad > , and ten <07233 +r@babah > thousand <07233 +r@babah > at thy right <03225 +yamiyn > hand <03225 +yamiyn > ; [ {but} ] it shall not come <05066 +nagash > nigh <05066 +nagash > thee . But PSA 092 008 {But} thou , LORD <03068 +Y@hovah > , [ art most ] high <04791 +marowm > for evermore <05769 + . But PSA 092 010 {But} my horn <07161 +qeren > shalt thou exalt <07311 +ruwm > like [ the horn of ] an unicorn <07214 +r@>em > : I shall be anointed <01101 +balal > with fresh <07488 +ra oil <08081 +shemen > . But PSA 094 015 {But} judgment <04941 +mishpat > shall return <07725 +shuwb > unto righteousness <06664 +tsedeq > : and all <03605 +kol > the upright <03477 +yashar > in heart <03820 +leb > shall follow <00310 +>achar > it . But PSA 094 022 {But} the LORD <03068 +Y@hovah > is my defence <04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock <06697 +tsuwr > of my refuge <04268 +machaceh > . but PSA 096 005 For all <03605 +kol > the gods <00430 +>elohiym > of the nations <05971 + [ are ] idols <00457 +>eliyl > : {but} the LORD <03068 +Y@hovah > made <06213 + the heavens <08064 +shamayim > . But PSA 102 012 . {But} thou , O LORD <03068 +Y@hovah > , shalt endure <03427 +yashab > for ever <05769 + ; and thy remembrance <02143 +zeker > unto all generations <01755 +dowr >. but PSA 102 026 They shall perish <6> , {but} thou shalt endure <05875 + > : yea , all <03605 +kol > of them shall wax old <01086 +balah > like <01819 +damah > a garment <00899 +beged > ; as a vesture <03830 +l@buwsh > shalt thou change <02498 +chalaph > them , and they shall be changed <02498 +chalaph > : But PSA 102 027 {But} thou [ art ] the same <01931 +huw> > , and thy years <08141 +shaneh > shall have no <03808 +lo> > end <08552 +tamam > . But PSA 103 017 {But} the mercy <02617 +checed > of the LORD <03068 +Y@hovah > [ is ] from everlasting <05769 + to everlasting <05769 + upon them that fear <03373 +yare> > him , and his righteousness <06666 +ts@daqah > unto children s <01121 +ben > children <01121 +ben > ; but PSA 105 012 When they were [ {but} ] a few <04962 +math > men <04962 +math > in number <04557 +micpar > ; yea , very few <04592 +m@ , and strangers <01481 +guwr > in it . but PSA 106 007 Our fathers <1> understood <07919 +sakal > not thy wonders <06381 +pala> > in Egypt <04714 +Mitsrayim > ; they remembered <02142 +zakar > not the multitude <07230 +rob > of thy mercies <02617 +checed > ; {but} provoked <04784 +marah > [ him ] at <05921 + the sea <03220 +yam > , [ even ] at <05921 + the Red <05488 +cuwph > sea <03220 +yam > . But PSA 106 014 {But} lusted <00183 +>avah > exceedingly in the wilderness <04057 +midbar > , and tempted <05254 +nacah > God <00410 +>el > in the desert <03452 +y@shiymown > . but PSA 106 015 And he gave <05414 +nathan > them their request <07596 +sh@>elah > ; {but} sent <07971 +shalach > leanness <07332 +razown > into their soul <05315 +nephesh > . But PSA 106 025 {But} murmured <07279 +ragan > in their tents <00168 +>ohel > , [ and ] hearkened <08085 +shama< > not unto the voice <06963 +qowl > of the LORD <03068 +Y@hovah > . But PSA 106 035 {But} were mingled <06148 + among the heathen <01471 +gowy > , and learned <03925 +lamad > their works <04639 +ma . but PSA 106 043 Many <07227 +rab > times <06471 +pa did he deliver <05337 +natsal > them ; {but} they provoked <04784 +marah > [ him ] with their counsel <06098 + , and were brought <04355 +makak > low <04355 +makak > for their iniquity <05771 + . but PSA 109 004 For my love <00160 +>ahabah > they are my adversaries <07853 +satan > : {but} I [ give myself unto ] prayer <08605 +t@phillah > . but PSA 109 016 Because <03282 +ya that he remembered <02142 +zakar > not to shew <06213 + mercy <02617 +checed > , {but} persecuted <07291 +radaph > the poor <06041 + and needy <34> man <00376 +>iysh > , that he might even slay <04191 +muwth > the broken <05218 +nake> > in heart <03824 +lebab > . But PSA 109 021 . {But} do <06213 + thou for me , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s <08034 +shem > sake <04616 +ma : because <03588 +kiy > thy mercy <02617 +checed > [ is ] good <02896 +towb > , deliver <05337 +natsal > thou me. but PSA 109 028 Let them curse <07043 +qalal > , but bless <01288 +barak > thou : when they arise <06965 +quwm > , let them be ashamed <00954 +buwsh > ; {but} let thy servant <05650 + rejoice <08055 +samach > . but PSA 109 028 Let them curse <07043 +qalal > , {but} bless <01288 +barak > thou : when they arise <06965 +quwm > , let them be ashamed <00954 +buwsh > ; but let thy servant <05650 + rejoice <08055 +samach > . but PSA 115 001 . Not unto us , O LORD <03068 +Y@hovah > , not unto us , {but} unto thy name <08034 +shem > give glory <03519 +kabowd > , for thy mercy <02617 +checed > , [ and ] for thy truth s <00571 +>emeth > sake . But PSA 115 003 {But} our God <00430 +>elohiym > [ is ] in the heavens <08064 +shamayim > : he hath done <06213 + whatsoever he hath pleased <02654 +chaphets > . but PSA 115 005 They have mouths <06310 +peh > , but they speak <01696 +dabar > not : eyes <05869 + have they , {but} they see <07200 +ra>ah > not : but PSA 115 005 They have mouths <06310 +peh > , {but} they speak <01696 +dabar > not : eyes <05869 + have they , but they see <07200 +ra>ah > not : but PSA 115 006 They have ears <00241 +>ozen > , but they hear <08085 +shama< > not : noses <00639 +>aph > have they , {but} they smell <07306 +ruwach > not : but PSA 115 006 They have ears <00241 +>ozen > , {but} they hear <08085 +shama< > not : noses <00639 +>aph > have they , but they smell <07306 +ruwach > not : but PSA 115 007 They have hands <03027 +yad > , but they handle <00184 +>avah > not : feet <07272 +regel > have they , {but} they walk <01980 +halak > not : neither <03808 +lo> > speak <01897 +hagah > they through their throat <01627 +garown > . but PSA 115 007 They have hands <03027 +yad > , {but} they handle <00184 +>avah > not : feet <07272 +regel > have they , but they walk <01980 +halak > not : neither <03808 +lo> > speak <01897 +hagah > they through their throat <01627 +garown > . but PSA 115 016 The heaven <08064 +shamayim > , [ even ] the heavens <08064 +shamayim > , [ are ] the LORD S <03068 +Y@hovah > : {but} the earth <00776 +>erets > hath he given <05414 +nathan > to the children <01121 +ben > of men <00120 +>adam > . But PSA 115 018 {But} we will bless <01288 +barak > the LORD <03050 +Yahh > from this time <06258 + forth and for evermore <05769 + . Praise <01984 +halal > the LORD <03050 +Yahh > . but PSA 118 010 All <03605 +kol > nations <01471 +gowy > compassed <05437 +cabab > me about : {but} in the name <08034 +shem > of the LORD <03068 +Y@hovah > will I destroy <04035 +m@guwrah > them . but PSA 118 011 They compassed <05437 +cabab > me about ; yea <01571 +gam > , they compassed <05437 +cabab > me about : {but} in the name <08034 +shem > of the LORD <03068 +Y@hovah > I will destroy <04035 +m@guwrah > them . but PSA 118 013 Thou hast thrust <01760 +dachah > sore at me that I might fall <05307 +naphal > : {but} the LORD <03068 +Y@hovah > helped <05826 + me . but PSA 118 017 I shall not die <04191 +muwth > , {but} live <02421 +chayah > , and declare <05608 +caphar > the works <04639 +ma of the LORD <03050 +Yahh > . but PSA 118 018 The LORD <03050 +Yahh > hath chastened <03256 +yacar > me sore : {but} he hath not given <05414 +nathan > me over <05414 +nathan > unto death <04194 +maveth > . but PSA 119 023 . Princes <08269 +sar > also <01571 +gam > did sit <03427 +yashab > [ and ] speak <01696 +dabar > against me : [ {but} ] thy servant <05650 + did meditate <07878 +siyach > in thy statutes <02706 +choq > . but PSA 119 061 . The bands <02258 +chabol > of the wicked <07563 +rasha< > have robbed <05749 + me : [ {but} ] I have not forgotten <07911 +shakach > thy law <08451 +towrah > . but PSA 119 067 . Before <02962 +terem > I was afflicted <06031 + I went <07683 +shagag > astray <07683 +shagag > : {but} now <06258 + have I kept <08104 +shamar > thy word <00565 +>imrah > . but PSA 119 069 . The proud <02086 +zed > have forged <02950 +taphal > a lie <03576 +kazab > against <05921 + me : [ {but} ] I will keep <05341 +natsar > thy precepts <06490 +piqquwd > with [ my ] whole <03605 +kol > heart <03820 +leb > . but PSA 119 070 Their heart <03820 +leb > is as fat <02954 +taphash > as grease ; [ {but} ] I delight <08173 +sha in thy law <08451 +towrah > . but PSA 119 078 . Let the proud <02086 +zed > be ashamed <00954 +buwsh > ; for they dealt perversely <05791 + with me without <08267 +sheqer > a cause <08267 +sheqer > : [ {but} ] I will meditate <07878 +siyach > in thy precepts <06490 +piqquwd > . but PSA 119 081 . CAPH . My soul <05315 +nephesh > fainteth <03615 +kalah > for thy salvation <08668 +t@shuw : [ {but} ] I hope <03176 +yachal > in thy word <01697 +dabar > . but PSA 119 087 They had almost <04592 +m@ consumed <03615 +kalah > me upon earth <00776 +>erets > ; {but} I forsook <05800 + not thy precepts <06490 +piqquwd > . but PSA 119 095 . The wicked <07563 +rasha< > have waited <06960 +qavah > for me to destroy <6> me : [ {but} ] I will consider <00995 +biyn > thy testimonies <05713 + . but PSA 119 096 . I have seen <07200 +ra>ah > an end <07093 +qets > of all <03605 +kol > perfection <08502 +tiklah > : [ {but} ] thy commandment <04687 +mitsvah > [ is ] exceeding <03966 +m@ broad <07342 +rachab > . but PSA 119 113 +. SAMECH . I hate <08130 +sane> > [ vain ] thoughts <05588 +ce : {but} thy law <08451 +towrah > do I love <00157 +>ahab > . but PSA 119 161 +. SCHIN . Princes <08269 +sar > have persecuted <07291 +radaph > me without <02600 +chinnam > a cause <02600 +chinnam > : {but} my heart <03820 +leb > standeth in awe <06342 +pachad > of thy word <01697 +dabar > . but PSA 119 163 +. I hate <08130 +sane> > and abhor <08581 +ta lying <08267 +sheqer > : [ {but} ] thy law <08451 +towrah > do I love <00157 +>ahab > . but PSA 120 007 I [ am for ] peace <07965 +shalowm > : {but} when <03588 +kiy > I speak <01696 +dabar > , they [ are ] for war <04421 +milchamah > . but PSA 125 001 . A Song <07892 +shiyr > of degrees <04609 +ma . They that trust <00982 +batach > in the LORD <03068 +Y@hovah > [ shall be ] as mount <02022 +har > Zion <06726 +Tsiyown > , [ which ] cannot <03808 +lo> > be removed <04131 +mowt > , [ {but} ] abideth <03427 +yashab > for ever <05769 + . but PSA 125 005 As for such as turn <05186 +natah > aside <05186 +natah > unto their crooked <06128 + ways , the LORD <03068 +Y@hovah > shall lead <03212 +yalak > them forth with the workers <06466 +pa of iniquity <00205 +>aven > : [ {but} ] peace <07965 +shalowm > [ shall be ] upon Israel <03478 +Yisra>el > . but PSA 127 001 . A Song <07892 +shiyr > of degrees <04609 +ma for Solomon <08010 +Sh@lomoh > . Except the LORD <03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith > , they labour <05998 + in vain <07723 +shav> > that build <01129 +banah > it : except the LORD <03068 +Y@hovah > keep <08104 +shamar > the city <05892 + , the watchman <08104 +shamar > waketh <08245 +shaqad > [ {but} ] in vain <07723 +shav> > . but PSA 127 005 Happy <00835 +>esher > [ is ] the man <01397 +geber > that hath his quiver <00827 +>ashpah > full <04390 +male> > of them : they shall not be ashamed <00954 +buwsh > , {but} they shall speak <01696 +dabar > with the enemies <00341 +>oyeb > in the gate <08179 +sha . But PSA 130 004 {But} [ there is ] forgiveness <05547 +c@liychah > with thee , that thou mayest be feared <03372 +yare> > . but PSA 132 018 His enemies <00341 +>oyeb > will I clothe <03847 +labash > with shame <01322 +bosheth > : {but} upon himself shall his crown <05145 +nezer > flourish <06692 +tsuwts > . but PSA 135 016 They have mouths <06310 +peh > , but they speak <01696 +dabar > not ; eyes <05869 + have they , {but} they see <07200 +ra>ah > not ; but PSA 135 016 They have mouths <06310 +peh > , {but} they speak <01696 +dabar > not ; eyes <05869 + have they , but they see <07200 +ra>ah > not ; but PSA 135 017 They have ears <00241 +>ozen > , {but} they hear <00238 +>azan > not ; neither <00369 +>ayin > is there [ any ] breath <07307 +ruwach > in their mouths <06310 +peh > . But PSA 136 015 {But} overthrew <05286 +na Pharaoh <06547 +Par and his host <02428 +chayil > in the Red <05488 +cuwph > sea <03220 +yam > : for his mercy <02617 +checed > [ endureth ] for ever <05769 + . but PSA 138 006 . Though <03588 +kiy > the LORD <03068 +Y@hovah > [ be ] high <07311 +ruwm > , yet hath he respect <07200 +ra>ah > unto the lowly <08217 +shaphal > : {but} the proud <01364 +gaboahh > he knoweth <03045 +yada< > afar <04801 +merchaq > off . but PSA 139 004 For [ there is ] not a word <04405 +millah > in my tongue <03956 +lashown > , [ {but} ] , lo <02005 +hen > , O LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it altogether <03605 +kol > . but PSA 139 012 Yea <01571 +gam > , the darkness <02822 +choshek > hideth <02721 +choreb > not from thee ; {but} the night <03915 +layil > shineth <00215 +>owr > as the day <03117 +yowm > : the darkness <02825 +chashekah > and the light <00219 +>owrah > [ are ] both alike [ to thee ] . But PSA 141 008 {But} mine eyes <05869 + [ are ] unto thee , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in thee is my trust <02620 +chacah > ; leave <06168 + not my soul <05315 +nephesh > destitute <06168 + . but PSA 142 004 . I looked <05027 +nabat > on [ my ] right <03225 +yamiyn > hand <03225 +yamiyn > , and beheld <07200 +ra>ah > , {but} [ there was ] no <00369 +>ayin > man that would know <05234 +nakar > me : refuge <04498 +manowc > failed <6> me ; no <00369 +>ayin > man cared <01875 +darash > for my soul <05315 +nephesh > . but PSA 145 020 The LORD <03068 +Y@hovah > preserveth <08104 +shamar > all <03605 +kol > them that love <00157 +>ahab > him : {but} all <03605 +kol > the wicked <07563 +rasha< > will he destroy <08045 +shamad > . but PSA 146 009 The LORD <03068 +Y@hovah > preserveth <08104 +shamar > the strangers <01616 +ger > ; he relieveth <05749 + the fatherless <03490 +yathowm > and widow <00490 +>almanah > : {but} the way <01870 +derek > of the wicked <07563 +rasha< > he turneth <05791 + upside down . but PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da : [ {but} ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > . But PRO 001 025 {But} ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 + , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > : but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 + ; they shall seek <07836 +shachar > me early <07836 +shachar > , {but} they shall not find <04672 +matsa> > me : but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , {but} I will not answer <06030 + ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me : But PRO 001 033 {But} whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > . But PRO 002 022 {But} the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it . but PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; {but} let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > : but PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > . but PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : {but} he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > . but PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : {but} he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 + . but PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : {but} shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > . But PRO 004 018 {But} the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > . But PRO 005 004 {But} her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > . But PRO 006 031 {But} [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > . But PRO 006 032 [ {But} ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 + it destroyeth <07843 +shachath > his own soul <05315 +nephesh > . But PRO 008 036 {But} he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > . but PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : {but} [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] . But PRO 009 018 {But} he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 + of hell <07585 +sh@>owl > . but PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : {but} a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > . but PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya nothing <03808 +lo> > : {but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > . but PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra : {but} he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > . but PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 + [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : {but} the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 + . but PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ {but} ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > . but PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : {but} violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > . but PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : {but} the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > . but PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : {but} a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > . but PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : {but} he that perverteth <06140 + his ways <01870 +derek > shall be known <03045 +yada< > . but PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 + causeth <05414 +nathan > sorrow <06094 + : {but} a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > . but PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : {but} violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > . but PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 + up strifes <04090 +m@dan > : {but} love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > . but PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : {but} a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > . but PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da : {but} the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > . but PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : {but} he that refuseth <05800 + reproof <08433 +towkechah > erreth <08582 +ta . but PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : {but} he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > . but PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra many <07227 +rab > : {but} fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > . but PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 + mischief <02154 +zimmah > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > . but PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : {but} the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > . but PRO 010 025 As the whirlwind passeth <05674 + , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : {but} the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 + foundation <03247 +y@cowd > . but PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : {but} the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > . but PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : {but} the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> . but PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma to the upright <08537 +tom > : {but} destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa of iniquity <00205 +>aven > . but PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : {but} the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > . but PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : {but} the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out . but PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : {but} the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > . but PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > . but PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : {but} with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > . but PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : {but} the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them . but PRO 011 004 . Riches <01952 +hown > profit <03276 +ya not in the day <03117 +yowm > of wrath <05678 + : {but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > . but PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : {but} the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish . but PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : {but} transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > . but PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : {but} through knowledge <01847 +da shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > . but PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : {but} it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > . but PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > . but PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma : {but} he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > . but PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 + fall <05307 +naphal > : {but} in the multitude <07230 +rob > of counsellors <03289 +ya [ there is ] safety <08668 +t@shuw . but PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : {but} [ he that is ] cruel <00394 +>akzariy > troubleth <05916 + his own flesh <07607 +sh@>er > . but PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 + a deceitful <08267 +sheqer > work <06468 +p@ : {but} to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > . but PRO 011 020 . They that are of a froward <06141 + heart <03820 +leb > [ are ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > . but PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : {but} the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > . but PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ {but} ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 + . but PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 + increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , {but} [ it tendeth ] to poverty <04270 +machcowr > . but PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : {but} blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] . but PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : {but} he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him . but PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 + shall fall <05307 +naphal > : {but} the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 + . but PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da : {but} he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba . but PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : {but} a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > . but PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : {but} the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > . but PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 + to her husband <01167 +ba : {but} she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 + . but PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ {but} ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > . but PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : {but} the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them . but PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : {but} the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 + . but PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : {but} he that is of a perverse <05753 + heart <03820 +leb > shall be despised <00937 +buwz > . but PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : {but} the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > . but PRO 012 011 . He that tilleth <05647 + his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : {but} he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > . but PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : {but} the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] . but PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : {but} the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > . but PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 + : {but} he that hearkeneth <08085 +shama< > unto counsel <06098 + [ is ] wise <02450 +chakam > . but PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka is presently <03117 +yowm > known <03045 +yada< > : {but} a prudent <06175 + [ man ] covereth <03680 +kacah > shame <07036 +qalown > . but PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : {but} a false <08267 +sheqer > witness <05707 + deceit <04820 +mirmah > . but PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : {but} the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > . but PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 + : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] {but} for a moment <07281 +rega< > . but PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 + : {but} a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > . but PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : {but} to the counsellors <03289 +ya of peace <07965 +shalowm > [ is ] joy <08057 +simchah > . but PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : {but} the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > . but PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} they that deal <06213 + truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > . but PRO 012 023 . A prudent <06175 + man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da : {but} the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > . but PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : {but} the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > . but PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : {but} a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > . but PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : {but} the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta them . but PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : {but} the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > . but PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : {but} a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@ . but PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : {but} the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > . but PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ {but} ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > . but PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 + desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : {but} the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > . but PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : {but} a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > . but PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : {but} wickedness <07564 +rish overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > . but PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 + : {but} the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@ . but PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : {but} the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da out . but PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : {but} with the well advised <03289 +ya [ is ] wisdom <02451 +chokmah > . but PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma : {but} he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > . but PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : {but} [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 + of life <02416 +chay > . but PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : {but} he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > . but PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : {but} the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > . but PRO 013 016 . Every <03605 +kol > prudent <06175 + [ man ] dealeth <06213 + with knowledge <01847 +da : {but} a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > . but PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : {but} a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > . but PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : {but} he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > . but PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 + to the soul <05315 +nephesh > : {but} [ it is ] abomination <08441 +tow to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > . but PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : {but} a companion <07462 +ra of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > . but PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : {but} to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > . but PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : {but} there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > . but PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : {but} he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > . but PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : {but} the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > . but PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : {but} the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > . but PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : {but} [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him . but PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga : {but} the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them . but PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : {but} much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > . but PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 + will not lie <03576 +kazab > : {but} a false <08267 +sheqer > witness <05707 + will utter <06315 +puwach > lies <03576 +kazab > . but PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : {but} knowledge <01847 +da [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > . but PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 + [ is ] to understand <00995 +biyn > his way <01870 +derek > : {but} the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > . but PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : {but} among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > . but PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : {but} the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > . but PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , {but} the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > . but PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : {but} the prudent <06175 + [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > . but PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : {but} the fool <03684 +k@ciyl > rageth <05674 + , and is confident <00982 +batach > . but PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : {but} the prudent <06175 + are crowned <03803 +kathar > with knowledge <01847 +da . but PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : {but} the rich <06223 + [ hath ] many <07227 +rab > friends <00157 +>ahab > . but PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : {but} he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he . but PRO 014 022 . Do they not err <08582 +ta that devise <02790 +charash > evil <07451 +ra< > ? {but} mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > . but PRO 014 023 . In all <03605 +kol > labour <06089 + there is profit <04195 +mowthar > : {but} the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > . but PRO 014 024 . The crown <05850 + of the wise <02450 +chakam > [ is ] their riches <06239 + : [ {but} ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > . but PRO 014 025 . A true <00571 +>emeth > witness <05707 + delivereth <05337 +natsal > souls <05315 +nephesh > : {but} a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > . but PRO 014 028 . In the multitude <07230 +rob > of people <05971 + [ is ] the king s <04428 +melek > honour <01927 +hadarah > : {but} in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > . but PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : {but} [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > . but PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : {but} envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 + . but PRO 014 031 . He that oppresseth <06231 + the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 + : {but} he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> . but PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : {but} the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > . but PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : {but} [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > . but PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : {but} sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > . but PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 + : {but} his wrath <05678 + is [ against ] him that causeth shame <00954 +buwsh > . but PRO 015 001 . A soft <07390 +rak > answer <04617 +ma turneth <07725 +shuwb > away wrath <02534 +chemah > : {but} grievous <06089 + words <01697 +dabar > stir <05927 + up anger <00639 +>aph > . but PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da aright <03190 +yatab > : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > . but PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 + of life <02416 +chay > : {but} perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > . but PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : {but} he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 + . but PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : {but} in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 + . but PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da : {but} the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > . but PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > . but PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow unto the LORD <03068 +Y@hovah > : {but} he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > . but PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : {but} by sorrow <06094 + of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > . but PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra on foolishness <00200 +>ivveleth > . but PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 + [ are ] evil <07451 +ra< > : {but} he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > . but PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : {but} [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > . but PRO 015 019 . The way <01870 +derek > of the slothful <06102 + [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : {but} the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > . but PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : {but} a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > . but PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > . but PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : {but} in the multitude <07230 +rob > of counsellors <03289 +ya they are established <06965 +quwm > . but PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : {but} he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > . but PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : {but} [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no words . but PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 + his own house <01004 +bayith > ; {but} he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > . but PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 + : {but} the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things . but PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : {but} he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > . but PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : {but} he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > . but PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 + ; {but} the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > . but PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : {but} the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa . but PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : {but} a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it . but PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba it : {but} the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > . but PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , {but} the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > . but PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; {but} the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > . but PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : {but} the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > . but PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; {but} he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > . but PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : {but} a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > . but PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; {but} the eyes <05869 + of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > . but PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , {but} that his heart <03820 +leb > may discover <01540 +galah > itself . but PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; {but} a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ? but PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; {but} his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him . but PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; {but} the rich <06223 + answereth <06030 + roughly <05794 + . but PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; {but} the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > . but PRO 019 012 . The king s <04428 +melek > wrath <02197 +za [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; {but} his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 + . but PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ {but} ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > . but PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : {but} every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > . but PRO 020 005 . Counsel <06098 + in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 + water <04325 +mayim > ; {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out . but PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : {but} a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ? but PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : {but} when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > . but PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : {but} the lips <08193 +saphah > of knowledge <01847 +da [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > . but PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 + to a man <00376 +>iysh > ; {but} afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > . but PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; {but} the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > . but PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ {but} ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee . but PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 + : {but} the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > . but PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; {but} of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > . but PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : {but} [ as for ] the pure <02134 +zak > , his work <06467 +po [ is ] right <03477 +yashar > . but PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ {but} God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > . but PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , {but} shall not be heard <06030 + . but PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 + judgment <04941 +mishpat > : {but} destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa of iniquity <00205 +>aven > . but PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; {but} a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up . but PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : {but} the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not . but PRO 021 028 . A false <03577 +kazab > witness <05707 + shall perish <6> : {but} the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > . but PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 + his face <06440 +paniym > : {but} [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > . but PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : {but} safety <08668 +t@shuw [ is ] of the LORD <03068 +Y@hovah > . but PRO 022 003 . A prudent <06175 + [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : {but} the simple <06612 +p@thiy > pass <05674 + on , and are punished <06064 + . but PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na ; [ {but} ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him . but PRO 023 007 For as he thinketh <08176 +sha in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; {but} his heart <03820 +leb > [ is ] not with thee . but PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : {but} [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long . but PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : {but} the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > . But PRO 024 025 {But} to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them . but PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : {but} the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > . but PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; {but} a fool s <00191 +>eviyl > wrath <03708 +ka [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > . but PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; {but} who <04310 +miy > [ is ] able to stand <05975 + before <06440 +paniym > envy <07068 +qin>ah > ? but PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; {but} the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 + . but PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; {but} to the hungry <07456 +ra soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > . but PRO 027 012 . A prudent <06175 + [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ {but} ] the simple <06612 +p@thiy > pass <05674 + on , [ and ] are punished <06064 + . but PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : {but} the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > . but PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : {but} by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > . but PRO 028 004 . They that forsake <05800 + the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : {but} such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them . but PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : {but} they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] . but PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : {but} he that is a companion <07462 +ra of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> . but PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : {but} the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > . but PRO 028 011 . The rich <06223 + man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 + ; {but} the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out . but PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 + , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : {but} when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > . but PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : {but} whoso confesseth <03034 +yadah > and forsaketh <05800 + [ them ] shall have mercy <07355 +racham > . but PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : {but} he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > . but PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma : [ {but} ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > . but PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : {but} [ he that is ] perverse <06140 + [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > . but PRO 028 019 . He that tilleth <05647 + his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : {but} he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > . but PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : {but} he that maketh haste <00213 +>uwts > to be rich <06238 + shall not be innocent <05352 +naqah > . but PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : {but} he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > . but PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : {but} whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > . but PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : {but} he that hideth <05956 + his eyes <05869 + shall have many <07227 +rab > a curse <03994 +m@erah > . but PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : {but} when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > . but PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 + rejoice <08055 +samach > : {but} when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 + mourn <00584 +>anach > . but PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : {but} he that keepeth company <07462 +ra with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > . but PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 + the land <00776 +>erets > : {but} he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it . but PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : {but} the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > . but PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ {but} ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da [ it ] . but PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : {but} wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > . but PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : {but} the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > . but PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : {but} a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > . but PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : {but} a child <05288 +na left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh > but PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : {but} the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > . but PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 + perish <06544 +para< > : {but} he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he . but PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga shall bring <08213 +shaphel > him low <08213 +shaphel > : {but} honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > . but PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : {but} whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > . but PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; {but} [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > . but PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , {but} they [ are ] exceeding wise <02450 +chakam > : but PRO 030 026 The conies <08226 +saphan > [ are {but} ] a feeble <03808 +lo> > folk <05971 + , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ; but PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa virtuously <02428 +chayil > , {but} thou excellest <05927 + them all <03605 +kol > . but PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ {but} ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > . but ECC 001 004 . [ One ] generation passeth <01980 +halak > away , and [ another ] generation <01755 +dowr > cometh <00935 +bow> > : {but} the earth <00776 +>erets > abideth <05975 + for ever <05769 + . but ECC 002 014 The wise <02450 +chakam > man s eyes <05869 + [ are ] in his head <07218 +ro>sh > ; {but} the fool <03684 +k@ciyl > walketh <01980 +halak > in darkness <02822 +choshek > : and I myself <00589 +>aniy > perceived <03045 +yada< > also <01571 +gam > that one <00259 +>echad > event <04745 +miqreh > happeneth <07136 +qarah > to them all <03605 +kol > . but ECC 002 026 For [ God ] giveth <05414 +nathan > to a man <00120 +>adam > that [ is ] good <02896 +towb > in his sight <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847 +da , and joy <08057 +simchah > : {but} to the sinner <02398 +chata> > he giveth <05414 +nathan > travail <06045 + , to gather <00622 +>acaph > and to heap <03664 +kanac > up , that he may give <05414 +nathan > to [ him that is ] good <02896 +towb > before <06440 +paniym > God <00430 +>elohiym > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . but ECC 003 012 I know <03045 +yada< > that [ there is ] no <00369 +>ayin > good <02896 +towb > in them , {but} for [ a man ] to rejoice <08055 +samach > , and to do <06213 + good <02896 +towb > in his life <02416 +chay > . but ECC 004 001 . So I returned <07725 +shuwb > , and considered <07200 +ra>ah > all <03605 +kol > the oppressions <06217 + that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : and behold <02009 +hinneh > the tears <01832 +dim of [ such as were ] oppressed <06231 + , and they had no <00369 +>ayin > comforter <05162 +nacham > ; and on the side <03027 +yad > of their oppressors <06231 + [ there was ] power <03581 +koach > ; {but} they had no <00369 +>ayin > comforter . but ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > , the one <00259 +>echad > will lift <06965 +quwm > up his fellow <02270 +chaber > : {but} woe <00337 +>iy > to him [ that is ] alone <00259 +>echad > when he falleth <05307 +naphal > ; for [ he hath ] not another <08145 +sheniy > to help <06965 +quwm > him up . but ECC 004 011 Again <01571 +gam > , if two <08147 +sh@nayim > lie <07901 +shakab > together , then they have heat <02552 +chamam > : {but} how <00349 +>eyk > can one <00259 +>echad > be warm <03179 +yacham > [ alone ] ? but ECC 005 007 For in the multitude <07230 +rob > of dreams <02472 +chalowm > and many <07230 +rob > words <01697 +dabar > [ there are ] also [ divers ] vanities <01892 +hebel > : {but} fear <03372 +yare> > thou God <00430 +>elohiym > . but ECC 005 012 The sleep <08142 +shehah > of a labouring <05647 + man [ is ] sweet <04966 +mathowq > , whether <00518 +>im > he eat <00398 +>akal > little <04592 +m@ or much <07235 +rabah > : {but} the abundance <07647 +saba< > of the rich <06223 + will not suffer <03240 +yanach > him to sleep <03462 +yashen > . But ECC 005 014 {But} those <01931 +huw> > riches <06239 + perish <6> by evil <07451 +ra< > travail <06045 + : and he begetteth <03205 +yalad > a son <01121 +ben > , and [ there is ] nothing in his hand <03027 +yad > . but ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God <00430 +>elohiym > hath given <05414 +nathan > riches <06239 + , wealth <05233 +nekec > , and honour <03519 +kabowd > , so that he wanteth <02638 +chacer > nothing <00369 +>ayin > for his soul <05315 +nephesh > of all <03605 +kol > that he desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him not power <07980 +shalat > to eat <00398 +>akal > thereof , {but} a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ is ] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra< > disease <02483 +choliy > . but ECC 007 004 The heart <03820 +leb > of the wise <02450 +chakam > [ is ] in the house <01004 +bayith > of mourning <60> ; {but} the heart <03820 +leb > of fools <03684 +k@ciyl > [ is ] in the house <01004 +bayith > of mirth <08057 +simchah > . but ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence <06738 +tsel > : {but} the excellency <03504 +yithrown > of knowledge <01847 +da [ is , that ] wisdom <02451 +chokmah > giveth life <02421 +chayah > to them that have <01167 +ba it . but ECC 007 014 In the day <03117 +yowm > of prosperity <02896 +towb > be joyful <02896 +towb > , {but} in the day <03117 +yowm > of adversity <07451 +ra< > consider <07200 +ra>ah > : God <00430 +>elohiym > also <01571 +gam > hath set <06213 + the one <02088 +zeh > over <05980 + against <05980 + the other <02088 +zeh > , to the end <01700 +dibrah > that man <00120 +>adam > should find <04672 +matsa> > nothing after <00310 +>achar > him . but ECC 007 023 . All <03605 +kol > this <02090 +zoh > have I proved <05254 +nacah > by wisdom <02451 +chokmah > : I said <00559 +>amar > , I will be wise <02449 +chakam > ; {but} it [ was ] far <07350 +rachowq > from me . but ECC 007 026 And I find <04672 +matsa> > more bitter <04751 +mar > than death <04194 +maveth > the woman <00802 +>ishshah > , whose heart <03820 +leb > [ is ] snares <04685 +matsowd > and nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ] bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym > shall escape <04422 +malat > from her ; {but} the sinner <02398 +chata> > shall be taken <03920 +lakad > by her . but ECC 007 028 Which <00834 +>aher > yet <05750 + my soul <05315 +nephesh > seeketh<01245 +baqash > , but I find <04672 +matsa> > not : one <00259 +>echad > man <00120 +>adam > among a thousand <00505 +>eleph > have I found <04672 +matsa> > ; {but} a woman <00802 +>ishshah > among all <03605 +kol > those <00428 +>el - leh > have I not found <04672 +matsa> > . but ECC 007 028 Which <00834 +>aher > yet <05750 + my soul <05315 +nephesh > seeketh<01245 +baqash > , {but} I find <04672 +matsa> > not : one <00259 +>echad > man <00120 +>adam > among a thousand <00505 +>eleph > have I found <04672 +matsa> > ; but a woman <00802 +>ishshah > among all <03605 +kol > those <00428 +>el - leh > have I not found <04672 +matsa> > . but ECC 007 029 Lo <07200 +ra>ah > , this <02088 +zeh > only <00905 +bad > have I found <04672 +matsa> > , that God <00430 +>elohiym > hath made <06213 + man <00120 +>adam > upright <03477 +yashar > ; {but} they have sought <01245 +baqash > out many <07227 +rab > inventions <02810 +chishshabown > . But ECC 008 013 {But} it shall not be well <02896 +towb > with the wicked <07563 +rasha< > , neither <03808 +lo> > shall he prolong <00748 +>arak > [ his ] days <03117 +yowm > , [ which are ] as a shadow <06738 +tsel > ; because <00834 +>aher > he feareth <03373 +yare> > not before <06440 +paniym > God <00430 +>elohiym > . but ECC 009 005 For the living <02416 +chay > know <03045 +yada< > that they shall die <04191 +muwth > : {but} the dead <04191 +muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing , neither <00369 +>ayin > have they any more <05750 + a reward <07999 +shalam > ; for the memory <02143 +zeker > of them is forgotten <07911 +shakach > . but ECC 009 011 . I returned <07725 +shuwb > , and saw <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , that the race <04793 +merowts > [ is ] not to the swift <07031 + qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor <03808 +lo> > yet <01571 +gam > riches <06239 + to men of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571 +gam > favour <02580 +chen > to men of skill <03045 +yada< > ; {but} time <06256 + and chance <06294 +pega< > happeneth <07136 +qarah > to them all <03605 +kol > . but ECC 009 018 Wisdom <02451 +chokmah > [ is ] better <02896 +towb > than weapons <03627 +k@liy > of war <07128 +q@rab > : {but} one <00259 +>echad > sinner <02398 +chata> > destroyeth <6> much <07235 +rabah > good <02896 +towb > . but ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb > [ is ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ; {but} a fool s <03684 +k@ciyl > heart <03820 +leb > at his left <08040 +s@mo>wl > . but ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be blunt <06949 +qahah > , and he do not whet <07043 +qalal > the edge <06440 +paniym > , then must he put <01396 +gabar > to more strength <02428 +chayil > : {but} wisdom <02451 +chokmah > [ is ] profitable <03504 +yithrown > to direct <03787 +kasher > . but ECC 010 012 . The words <01697 +dabar > of a wise <02450 +chakam > man s mouth <06310 +peh > [ are ] gracious <02580 +chen > ; {but} the lips <08193 +saphah > of a fool <03684 +k@ciyl > will swallow <01104 +bala< > up himself . but ECC 010 019 A feast <03899 +lechem > is made <06213 + for laughter <07814 +s@chowq > , and wine <03196 +yayin > maketh merry <08055 +samach > : {but} money <03701 +keceph > answereth <06030 + all <03605 +kol > [ things ] . But ECC 011 008 {But} if a man <00120 +>adam > live <02421 +chayah > many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice <08055 +samach > in them all <03605 +kol > ; yet let him remember <02142 +zakar > the days <03117 +yowm > of darkness <02822 +choshek > ; for they shall be many <07235 +rabah > . All <03605 +kol > that cometh <00935 +bow> > [ is ] vanity <01892 +hebel > . but ECC 011 009 Rejoice <08055 +samach > , O young <00970 +bachuwr > man , in thy youth <03208 +yalduwth > ; and let thy heart <03820 +leb > cheer <03190 +yatab > thee in the days <03117 +yowm > of thy youth <00979 +b@churowth > , and walk <01980 +halak > in the ways <01870 +derek > of thine heart <03820 +leb > , and in the sight <04758 +mar>eh > of thine eyes <05869 + : {but} know <03045 +yada< > thou , that for all <03605 +kol > these <00428 +>el - leh > [ things ] God <00430 +>elohiym > will bring <00935 +bow> > thee into judgment <04941 +mishpat > . but SON 001 005 I [ am ] black <07838 +shachor > , {but} comely <05000 +na>veh > , O ye daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > , as the tents <00168 +>ohel > of Kedar <06938 +Qedar > , as the curtains <03407 +y@riy of Solomon <08010 +Sh@lomoh > . but SON 001 006 Look <07200 +ra>ah > not upon me , because I [ am ] black <07840 +sh@charchoreth > , because the sun <08121 +shemesh > hath looked <07805 +shazaph > upon me : my mother s <00517 +>em > children <01121 +ben > were angry <02734 +charah > with me ; they made <07760 +suwm > me the keeper <05201 +natar > of the vineyards <03754 +kerem > ; [ {but} ] mine own vineyard <03754 +kerem > have I not kept <05201 +natar > . but SON 003 001 . By night <03915 +layil > on <05921 + my bed <04904 +mishkab > I sought <01245 +baqash > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I sought <01245 +baqash > him , {but} I found <04672 +matsa> > him not . but SON 003 002 I will rise <06965 +quwm > now <04994 +na> > , and go <05437 +cabab > about <05437 +cabab > the city <05892 + in the streets <07784 +shuwq > , and in the broad <07339 +r@chob > ways <07339 +r@chob > I will seek <01245 +baqash > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I sought him , {but} I found <04672 +matsa> > him not . but SON 003 004 [ It was ] but a little <04592 +m@ that I passed <05674 + from them , {but} I found <04672 +matsa> > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I held <00270 +>achaz > him , and would not let him go <07503 +raphah > , until <05704 + I had brought <00935 +bow> > him into <00413 +>el > my mother s <00517 +>em > house <01004 +bayith > , and into <00413 +>el > the chamber <02315 +cheder > of her that conceived <02030 +hareh > me . but SON 003 004 [ It was ] {but} a little <04592 +m@ that I passed <05674 + from them , but I found <04672 +matsa> > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I held <00270 +>achaz > him , and would not let him go <07503 +raphah > , until <05704 + I had brought <00935 +bow> > him into <00413 +>el > my mother s <00517 +>em > house <01004 +bayith > , and into <00413 +>el > the chamber <02315 +cheder > of her that conceived <02030 +hareh > me . but SON 005 002 . I sleep <03463 +yashen > , {but} my heart <03820 +leb > waketh <05782 + : [ it is ] the voice <06963 +qowl > of my beloved <01730 +dowd > that knocketh <01849 +daphaq > , [ saying ] , Open <06605 +pathach > to me , my sister <00269 +>achowth > , my love <07474 +ra , my dove <03123 +yownah > , my undefiled <08535 +tam > : for my head <07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal > , [ and ] my locks <06977 +q@vutstsah > with the drops <07447 +raciyc > of the night <03915 +layil > . but SON 005 006 I opened <06605 +pathach > to my beloved <01730 +dowd > ; but my beloved <01730 +dowd > had withdrawn <02559 +chamaq > himself , [ and ] was gone <05674 + : my soul <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696 +dabar > : I sought <01245 +baqash > him , but I could not find <04672 +matsa> > him ; I called <07121 +qara> > him , {but} he gave me no <03808 +lo> > answer <06030 + . but SON 005 006 I opened <06605 +pathach > to my beloved <01730 +dowd > ; but my beloved <01730 +dowd > had withdrawn <02559 +chamaq > himself , [ and ] was gone <05674 + : my soul <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696 +dabar > : I sought <01245 +baqash > him , {but} I could not find <04672 +matsa> > him ; I called <07121 +qara> > him , but he gave me no <03808 +lo> > answer <06030 + . but SON 005 006 I opened <06605 +pathach > to my beloved <01730 +dowd > ; {but} my beloved <01730 +dowd > had withdrawn <02559 +chamaq > himself , [ and ] was gone <05674 + : my soul <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696 +dabar > : I sought <01245 +baqash > him , but I could not find <04672 +matsa> > him ; I called <07121 +qara> > him , but he gave me no <03808 +lo> > answer <06030 + . but SON 006 009 My dove <03123 +yownah > , my undefiled <08535 +tam > is [ {but} ] one <00259 +>echad > ; she [ is ] the [ only ] one <00259 +>echad > of her mother <00517 +>em > , she [ is ] the choice <01249 +bar > [ one <00259 +>echad > ] of her that bare <03205 +yalad > her . The daughters <01121 +ben > saw <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ] , the queens <04436 +malkah > and the concubines <06370 +piylegesh > , and they praised <01984 +halal > her . but ISA 001 003 The ox <07794 +showr > knoweth <03045 +yada< > his owner <07069 +qanah > , and the ass <02543 +chamowr > his master s <01167 +ba crib <18> : [ {but} ] Israel <03478 +Yisra>el > doth not know <03045 +yada< > , my people <05971 + doth not consider <00995 +biyn > . but ISA 001 006 From the sole <03709 +kaph > of the foot <07272 +regel > even unto the head <07218 +ro>sh > [ there is ] no <00369 +>ayin > soundness <04974 +m@thom > in it ; [ {but} ] wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and putrifying <02961 +tariy > sores <04347 +makkah > : they have not been closed <02115 +zuwr > , neither <03808 +lo> > bound <02280 +chabash > up , neither <03808 +lo> > mollified <07401 +rakak > with ointment <08081 +shemen > . But ISA 001 020 {But} if <00518 +>im > ye refuse <03985 +ma>en > and rebel <04784 +marah > , ye shall be devoured <00398 +>akal > with the sword <02719 +chereb > : for the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] . but ISA 001 021 . How <00349 +>eyk > is the faithful <00539 +>aman > city <07151 +qiryah > become <01961 +hayah > an harlot <02181 +zanah > ! it was full <04392 +male> > of judgment <04941 +mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn > in it ; {but} now <06258 + murderers <07523 +ratsach > . but ISA 005 006 And I will lay it waste <01326 +bathah > : it shall not be pruned <02167 +zamar > , nor <03808 +lo> > digged <05737 + ; {but} there shall come <05927 + up briers <08068 +shamiyr > and thorns <07898 +shayith > : I will also command <06680 +tsavah > the clouds <05645 + that they rain <04305 +matar > no rain <04306 +matar > upon it . but ISA 005 007 For the vineyard <03754 +kerem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house <01004 +bayith > of Israel <03478 +Yisra>el > , and the men <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191 +sha plant <05194 +neta< > : and he looked <06970 +Qowa< > for judgment <04941 +mishpat > , but behold <02009 +hinneh > oppression <04939 +mispach > ; for righteousness <06666 +ts@daqah > , {but} behold <02009 +hinneh > a cry <06818 +tsa . but ISA 005 007 For the vineyard <03754 +kerem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house <01004 +bayith > of Israel <03478 +Yisra>el > , and the men <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191 +sha plant <05194 +neta< > : and he looked <06970 +Qowa< > for judgment <04941 +mishpat > , {but} behold <02009 +hinneh > oppression <04939 +mispach > ; for righteousness <06666 +ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa . but ISA 005 012 And the harp <03658 +kinnowr > , and the viol <05035 +nebel > , the tabret <08596 +toph > , and pipe <02485 +chaliyl > , and wine <03196 +yayin > , are in their feasts <04960 +mishteh > : {but} they regard <05027 +nabat > not the work <06467 +po of the LORD <03068 +Y@hovah > , neither <03808 +lo> > consider <07200 +ra>ah > the operation <04639 +ma of his hands <03027 +yad > . But ISA 005 016 {But} the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > shall be exalted <01361 +gabahh > in judgment <04941 +mishpat > , and God <00410 +>el > that is holy <06918 +qadowsh > shall be sanctified <06942 +qadash > in righteousness <06666 +ts@daqah > . but ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD <03068 +Y@hovah > kindled <02734 +charah > against his people <05971 + , and he hath stretched <05186 +natah > forth his hand <03027 +yad > against <05921 + them , and hath smitten <05221 +nakah > them : and the hills <02022 +har > did tremble <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb > of the streets <02351 +chuwts > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak > , and tell <00559 +>amar > this <02088 +zeh > people <05971 + , Hear <08085 +shama< > ye indeed , but understand <00995 +biyn > not ; and see <07200 +ra>ah > ye indeed , {but} perceive <03045 +yada< > not . but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak > , and tell <00559 +>amar > this <02088 +zeh > people <05971 + , Hear <08085 +shama< > ye indeed , {but} understand <00995 +biyn > not ; and see <07200 +ra>ah > ye indeed , but perceive <03045 +yada< > not . But ISA 006 013 {But} yet <05750 + in it [ shall be ] a tenth <06224 + , and [ it ] shall return <07725 +shuwb > , and shall be eaten <01197 +ba : as a teil <00424 +>elah > tree , and as an oak <00437 +>allown > , whose <00834 +>aher > substance <04678 +matstsebeth > [ is ] in them , when <00834 +>aher > they cast <07995 +shalleketh > [ their leaves : so ] the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the substance <04678 +matstsebeth > thereof . but ISA 007 001 . And it came <01961 +hayah > to pass in the days <03117 +yowm > of Ahaz <00271 +>Achaz > the son <01121 +ben > of Jotham <03147 +Yowtham > , the son <01121 +ben > of Uzziah <05818 + , king <04428 +melek > of Judah <03063 +Y@huwdah > , [ that ] Rezin the king <04428 +melek > of Syria <00758 +>Aram > , and Pekah <06492 +Peqach > the son <01121 +ben > of Remaliah <07425 +R@malyahuw > , king <04428 +melek > of Israel <03478 +Yisra>el > , went <05927 + up toward Jerusalem <03389 +Y@ruwshalaim > to war <04421 +milchamah > against <05921 + it , {but} could <03201 +yakol > not prevail <03898 +lacham > against <05921 + it . But ISA 007 012 {But} Ahaz <00271 +>Achaz > said <00559 +>amar > , I will not ask <07592 +sha>al > , neither <03808 +lo> > will I tempt <05254 +nacah > the LORD <03068 +Y@hovah > . but ISA 007 013 And he said <00559 +>amar > , Hear <08085 +shama< > ye now <04994 +na> > , O house <01004 +bayith > of David <01732 +David > ; [ Is it ] a small <04592 +m@ thing for you to weary <03811 +la>ah > men <00582 +>enowsh > , {but} will ye weary <03811 +la>ah > my God <00430 +>elohiym > also <01571 +gam > ? but ISA 007 025 And [ on ] all <03605 +kol > hills <02022 +har > that shall be digged <05737 + with the mattock <04576 +ma , there shall not come <00935 +bow> > thither <08033 +sham > the fear <03374 +yir>ah > of briers <08068 +shamiyr > and thorns <07898 +shayith > : {but} it shall be for the sending <04916 +mishlowach > forth of oxen <07794 +showr > , and for the treading <04823 +mirmac > of lesser <07716 +seh > cattle <07716 +seh > . but ISA 008 014 And he shall be for a sanctuary <04720 +miqdash > ; {but} for a stone <68> of stumbling <05063 +negeph > and for a rock <06697 +tsuwr > of offence <04383 +mikshowl > to both <08147 +sh@nayim > the houses <01004 +bayith > of Israel <03478 +Yisra>el > , for a gin <06341 +pach > and for a snare <04170 +mowqesh > to the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > . but ISA 009 005 For every <03605 +kol > battle <05430 +c@>own > of the warrior <05431 +ca>an > [ is ] with confused <07494 +ra noise , and garments <08071 +simlah > rolled <01556 +galal > in blood <01818 +dam > ; {but} [ this ] shall be with burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of fire <00784 +>esh > . but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307 +naphal > down , but we will build <01129 +banah > with hewn <01496 +gaziyth > stones <01496 +gaziyth > : the sycomores <08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > , {but} we will change <02498 +chalaph > [ them into ] cedars <00730 +>erez > . but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307 +naphal > down , {but} we will build <01129 +banah > with hewn <01496 +gaziyth > stones <01496 +gaziyth > : the sycomores <08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > , but we will change <02498 +chalaph > [ them into ] cedars <00730 +>erez > . but ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem > , and the Philistines <06430 +P@lishtiy > behind <00268 +>achowr > ; and they shall devour <00398 +>akal > Israel <03478 +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have no <03808 +lo> > joy <08055 +samach > in their young <00970 +bachuwr > men , neither <03808 +lo> > shall have mercy <07355 +racham > on their fatherless <03490 +yathowm > and widows <00490 +>almanah > : for every <03605 +kol > one [ is ] an hypocrite <02611 +chaneph > and an evildoer <07489 +ra , and every <03605 +kol > mouth <06310 +peh > speaketh <01696 +dabar > folly <05039 +n@balah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669 +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519 +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall be ] against <05921 + Judah <03063 +Y@huwdah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 010 004 Without <01115 +biltiy > me they shall bow <03766 +kara< > down <03766 +kara< > under <08478 +tachath > the prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal > under <08478 +tachath > the slain <02026 +harag > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . but ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651 +ken > , neither <03808 +lo> > doth his heart <03824 +lebab > think <02803 +chashab > so <03651 +ken > ; {but} [ it is ] in his heart <03824 +lebab > to destroy <08045 +shamad > and cut <03772 +karath > off nations <01471 +gowy > not a few <04592 +m@ . but ISA 010 020 . And it shall come <01961 +hayah > to pass in that day <03117 +yowm > , [ that ] the remnant <07605 +sh@>ar > of Israel <03478 +Yisra>el > , and such as are escaped <06413 +p@leytah > of the house <01004 +bayith > of Jacob <03290 +Ya , shall no <03808 +lo> > more <05750 + again <03254 +yacaph > stay <04937 +mish upon him that smote <05221 +nakah > them ; {but} shall stay <08172 +sha upon the LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > , in truth <00571 +>emeth > . But ISA 011 004 {But} with righteousness <06664 +tsedeq > shall he judge <08199 +shaphat > the poor <01800 +dal > , and reprove <03198 +yakach > with equity <04334 +miyshowr > for the meek <06035 + of the earth <00776 +>erets > : and he shall smite <05221 +nakah > the earth <00776 +>erets > with the rod <07626 +shebet > of his mouth <06310 +peh > , and with the breath <07307 +ruwach > of his lips <08193 +saphah > shall he slay <04191 +muwth > the wicked <07563 +rasha< > . But ISA 011 014 {But} they shall fly <05774 + upon the shoulders <03802 +katheph > of the Philistines <06430 +P@lishtiy > toward the west <03220 +yam > ; they shall spoil <00962 +bazaz > them of the east <06924 +qedem > together <03162 +yachad > : they shall lay <07971 +shalach > their hand <03027 +yad > upon Edom <00123 +>Edom > and Moab <04124 +Mow>ab > ; and the children <01121 +ben > of Ammon <05983 + shall obey <04928 +mishma them . But ISA 013 021 {But} wild <06728 +tsiyiy > beasts <06728 +tsiyiy > of the desert <06728 +tsiyiy > shall lie <07257 +rabats > there <08033 +sham > ; and their houses <01004 +bayith > shall be full <04390 +male> > of doleful <00255 +>oach > creatures <00255 +>oach > ; and owls shall dwell <07931 +shakan > there <08033 +sham > , and satyrs <08163 +sa shall dance <07540 +raqad > there <08033 +sham > . But ISA 014 019 {But} thou art cast <07993 +shalak > out of thy grave <06913 +qeber > like an abominable <08581 +ta branch <05342 +netser > , [ and as ] the raiment <03830 +l@buwsh > of those that are slain <02026 +harag > , thrust <02944 +ta through <02944 +ta with a sword <02719 +chereb > , that go <03381 +yarad > down <03381 +yarad > to the stones <68> of the pit <00953 +bowr > ; as a carcase <06297 +peger > trodden <00947 +buwc > under feet . but ISA 016 006 . We have heard <08085 +shama< > of the pride <01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he is ] very <03966 +m@ proud <01341 +ge> > : [ even ] of his haughtiness <01346 +ga , and his pride <01347 +ga>own > , and his wrath <05678 + : [ {but} ] his lies <00907 +bad > [ shall ] not [ be ] so <03651 +ken > . but ISA 016 012 And it shall come <01961 +hayah > to pass , when <03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124 +Mow>ab > is weary <03811 +la>ah > on <05921 + the high <01116 +bamah > place , that he shall come <00935 +bow> > to his sanctuary <04720 +miqdash > to pray <06419 +palal > ; {but} he shall not prevail <03201 +yakol > . But ISA 016 014 {But} now <06258 + the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > , saying <00559 +>amar > , Within three <07969 +shalowsh > years <08141 +shaneh > , as the years <08141 +shaneh > of an hireling <07916 +sakiyr > , and the glory <03519 +kabowd > of Moab <04124 +Mow>ab > shall be contemned <07034 +qalah > , with all <03605 +kol > that great <07227 +rab > multitude <01995 +hamown > ; and the remnant <07605 +sh@>ar > [ shall be ] very <04213 +miz small <04213 +miz [ and ] feeble <03808 +lo> > . but ISA 017 011 In the day <03117 +yowm > shalt thou make thy plant <05194 +neta< > to grow <07735 +suwg > , and in the morning <01242 +boqer > shalt thou make thy seed <02233 +zera< > to flourish <06524 +parach > : [ {but} ] the harvest <07105 +qatsiyr > [ shall be ] a heap <05067 +ned > in the day <03117 +yowm > of grief <02470 +chalah > and of desperate <00605 +>anash > sorrow <03511 +k@>eb > . but ISA 017 013 The nations <03816 +l@om > shall rush <07582 +sha>ah > like the rushing <07588 +sha>own > of many <07227 +rab > waters <04325 +mayim > : {but} [ God ] shall rebuke <01605 +ga them , and they shall flee <05127 +nuwc > far <04801 +merchaq > off , and shall be chased <07291 +radaph > as the chaff <04671 +mots > of the mountains <02022 +har > before <06440 +paniym > the wind <07307 +ruwach > , and like a rolling <01534 +galgal > thing before <06440 +paniym > the whirlwind . but ISA 022 011 Ye made <06213 + also a ditch <04724 +miqvah > between <00996 +beyn > the two walls <02346 +chowmah > for the water <04325 +mayim > of the old <03465 +yashan > pool <01295 +b@rekah > : {but} ye have not looked <05027 +nabat > unto the maker <06213 + thereof , neither <03808 +lo> > had respect <07200 +ra>ah > unto him that fashioned <03335 +yatsar > it long <07350 +rachowq > ago <07350 +rachowq > . But ISA 024 016 . From the uttermost <03671 +kanaph > part of the earth <00776 +>erets > have we heard <08085 +shama< > songs <02158 +zamiyr > , [ even ] glory <06643 +ts@biy > to the righteous <06662 +tsaddiyq > . {But} I said <00559 +>amar > , My leanness <07334 +raziy > , my leanness <07334 +raziy > , woe <00188 +>owy > unto me ! the treacherous <00898 +bagad > dealers have dealt treacherously <00898 +bagad > ; yea , the treacherous <00898 +bagad > dealers have dealt very <00899 +beged > treacherously <00898 +bagad > . but ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand <03027 +yad > is lifted <05375 +nasa> > up , they will not see <02372 +chazah > : [ {but} ] they shall see <02372 +chazah > , and be ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah > at the people <05971 + ; yea <00637 +>aph > , the fire <00784 +>esh > of thine enemies <06862 +tsar > shall devour <00398 +>akal > them . but ISA 026 013 O LORD <03068 +Y@hovah > our God <00430 +>elohiym > , [ other ] lords <00113 +>adown > beside <02108 +zuwlah > thee have had dominion <01196 +Ba over us : [ {but} ] by thee only <00905 +bad > will we make mention <02142 +zakar > of thy name <08034 +shem > . But ISA 028 007 {But} they also <01571 +gam > have erred <07686 +shagah > through wine <03196 +yayin > , and through strong drink <07941 +shekar > are out of the way <08582 +ta ; the priest <03548 +kohen > and the prophet <05030 +nabiy> > have erred <07686 +shagah > through strong drink <07941 +shekar > , they are swallowed <01104 +bala< > up of wine <03196 +yayin > , they are out of the way <08582 +ta through <04480 +min > strong drink <07941 +shekar > ; they err <07686 +shagah > in vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ] judgment <06417 +p@liyliyah > . But ISA 028 013 {But} the word <01697 +dabar > of the LORD <03068 +Y@hovah > was unto them precept <06673 +tsav > upon precept <06673 +tsav > , precept <06673 +tsav > upon precept <06673 +tsav > ; line <06957 +qav > upon line <06957 +qav > , line <06957 +qav > upon line <06957 +qav > ; here <08033 +sham > a little <02191 +ze , [ and ] there <08033 +sham > a little <02191 +ze ; that they might go <03212 +yalak > , and fall <03782 +kashal > backward <00268 +>achowr > , and be broken <07665 +shabar > , and snared <03369 +yaqosh > , and taken <03920 +lakad > . but ISA 028 027 For the fitches <07100 +qetsach > are not threshed <01758 +duwsh > with a threshing <02742 +charuwts > instrument , neither <01077 +bal > is a cart <05699 + wheel <00212 +>owphan > turned <05437 +cabab > about upon the cummin <03646 +kammon > ; {but} the fitches <07100 +qetsach > are beaten <02251 +chabat > out with a staff <04294 +matteh > , and the cummin <03646 +kammon > with a rod <07626 +shebet > . but ISA 029 008 It shall even be as when <00834 +>aher > an hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he awaketh <06974 +quwts > , and his soul <05315 +nephesh > is empty <07385 +riyq > : or as when <00834 +>aher > a thirsty <06771 +tsame> > man dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he drinketh <08354 +shathah > ; {but} he awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he is ] faint <05889 + , and his soul <05315 +nephesh > hath appetite <08264 +shaqaq > : so shall the multitude <01995 +hamown > of all <03605 +kol > the nations <01471 +gowy > be , that fight <06633 +tsaba> > against <05921 + mount <02022 +har > Zion <06726 +Tsiyown > . but ISA 029 008 It shall even be as when <00834 +>aher > an hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he eateth <00398 +>akal > ; {but} he awaketh <06974 +quwts > , and his soul <05315 +nephesh > is empty <07385 +riyq > : or as when <00834 +>aher > a thirsty <06771 +tsame> > man dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he drinketh <08354 +shathah > ; but he awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he is ] faint <05889 + , and his soul <05315 +nephesh > hath appetite <08264 +shaqaq > : so shall the multitude <01995 +hamown > of all <03605 +kol > the nations <01471 +gowy > be , that fight <06633 +tsaba> > against <05921 + mount <02022 +har > Zion <06726 +Tsiyown > . but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder <08539 +tamahh > ; cry <08173 +sha ye out , and cry <08173 +sha : they are drunken <07937 +shakar > , but not with wine <03196 +yayin > ; they stagger <05128 +nuwa< > , {but} not with strong drink <07941 +shekar > . but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder <08539 +tamahh > ; cry <08173 +sha ye out , and cry <08173 +sha : they are drunken <07937 +shakar > , {but} not with wine <03196 +yayin > ; they stagger <05128 +nuwa< > , but not with strong drink <07941 +shekar > . but ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559 +>amar > , Forasmuch as this people <05971 + draw near <05066 +nagash > [ me ] with their mouth <06310 +peh > , and with their lips <08193 +saphah > do honour <03513 +kabad > me , {but} have removed <07368 +rachaq > their heart <03820 +leb > far <07368 +rachaq > from me , and their fear <03374 +yir>ah > toward <00854 +>eth > me is taught <03925 +lamad > by the precept <04687 +mitsvah > of men <00582 +>enowsh > : But ISA 029 023 {But} when <03588 +kiy > he seeth <07200 +ra>ah > his children <03206 +yeled > , the work <04639 +ma of mine hands <03027 +yad > , in the midst <07130 +qereb > of him , they shall sanctify <06942 +qadash > my name <08034 +shem > , and sanctify <06942 +qadash > the Holy <06918 +qadowsh > One of Jacob <03290 +Ya , and shall fear <06206 + the God <00430 +>elohiym > of Israel <03478 +Yisra>el > . but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637 +carar > children <01121 +ben > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that take <06213 + counsel <06098 + , but not of me ; and that cover <05258 +nacak > with a covering <04541 +maccekah > , {but} not of my spirit <07307 +ruwach > , that they may add <05595 +caphah > sin <02403 +chatta>ah > to sin <02403 +chatta>ah > : but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637 +carar > children <01121 +ben > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that take <06213 + counsel <06098 + , {but} not of me ; and that cover <05258 +nacak > with a covering <04541 +maccekah > , but not of my spirit <07307 +ruwach > , that they may add <05595 +caphah > sin <02403 +chatta>ah > to sin <02403 +chatta>ah > : but ISA 030 005 They were all <03605 +kol > ashamed <00954 +buwsh > of a people <05971 + [ that ] could not profit <03276 +ya them , nor <03808 +lo> > be an help <05828 + nor <03808 +lo> > profit <03276 +ya , {but} a shame <01322 +bosheth > , and also <01571 +gam > a reproach <02781 +cherpah > . But ISA 030 016 {But} ye said <00559 +>amar > , No <03808 +lo> > ; for we will flee <05127 +nuwc > upon horses <05483 +cuwc > ; therefore shall ye flee <05127 +nuwc > : and , We will ride <07392 +rakab > upon the swift <07031 + qal > ; therefore shall they that pursue <07291 +radaph > you be swift <07043 +qalal > . but ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give <05414 +nathan > you the bread <03899 +lechem > of adversity <06862 +tsar > , and the water <04325 +mayim > of affliction <03905 +lachats > , yet shall not thy teachers <03384 +yarah > be removed <03670 +kanaph > into a corner <03671 +kanaph > any more <05750 + , {but} thine eyes <05869 + shall see <07200 +ra>ah > thy teachers <03384 +yarah > : but ISA 031 001 . Woe <01945 +howy > to them that go <03381 +yarad > down <03381 +yarad > to Egypt <04714 +Mitsrayim > for help <05833 + ; and stay <08172 +sha on <05921 + horses <05483 +cuwc > , and trust <00982 +batach > in chariots <07393 +rekeb > , because <03588 +kiy > [ they are ] many <07227 +rab > ; and in horsemen <06571 +parash > , because <03588 +kiy > they are very <03966 +m@ strong <06105 + ; {but} they look <08159 +sha not unto the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > , neither <03808 +lo> > seek <01875 +darash > the LORD <03068 +Y@hovah > ! but ISA 031 002 Yet he also <01571 +gam > [ is ] wise <02450 +chakam > , and will bring <00935 +bow> > evil <07451 +ra< > , and will not call <05493 +cuwr > back <05493 +cuwr > his words <01697 +dabar > : {but} will arise <06965 +quwm > against <05921 + the house <01004 +bayith > of the evildoers <07489 +ra , and against <05921 + the help <05833 + of them that work <06213 + iniquity <00205 +>aven > . but ISA 031 008 Then shall the Assyrian <00804 +>Ashshuwr > fall <05307 +naphal > with the sword <02719 +chereb > , not of a mighty <00376 +>iysh > man <00376 +>iysh > ; and the sword <02719 +chereb > , not of a mean <00120 +>adam > man <00120 +>adam > , shall devour <00398 +>akal > him : {but} he shall flee <05127 +nuwc > from the sword <02719 +chereb > , and his young <00970 +bachuwr > men shall be discomfited <04522 +mac > . But ISA 032 008 {But} the liberal <05081 +nadiyb > deviseth <03289 +ya liberal <05081 +nadiyb > things ; and by liberal <05081 +nadiyb > things shall he stand <06965 +quwm > . But ISA 033 021 {But} there <08033 +sham > the glorious <00117 +>addiyr > LORD <03068 +Y@hovah > [ will be ] unto us a place <04725 +maqowm > of broad rivers <05103 +n@har > [ and ] streams <02975 +y@ ; wherein shall go <03212 +yalak > no <01077 +bal > galley <00590 +>oniy > with oars <07885 +shayit > , neither <03808 +lo> > shall gallant <00117 +>addiyr > ship <06716 +tsiy > pass <05674 + thereby . But ISA 034 011 {But} the cormorant <06893 +qa>ath > and the bittern <07090 +qippowd > shall possess <03423 +yarash > it ; the owl <03244 +yanshuwph > also and the raven <06158 + shall dwell <07931 +shakan > in it : and he shall stretch <05186 +natah > out upon it the line <06957 +qav > of confusion <05414 +nathan > , and the stones <68> of emptiness <00922 +bohuw > . but ISA 034 012 They shall call <07121 +qara> > the nobles <02715 +chor > thereof to the kingdom <04410 +m@luwkah > , {but} none <00369 +>ayin > [ shall be ] there <08033 +sham > , and all <03605 +kol > her princes <08269 +sar > shall be nothing <00657 +>ephec > . but ISA 035 008 And an highway <04547 +macluwl > shall be there <08033 +sham > , and a way <01870 +derek > , and it shall be called <07121 +qara> > The way <01870 +derek > of holiness <06944 +qodesh > ; the unclean <02931 +tame> > shall not pass <05674 + over <05674 + it ; {but} it [ shall be ] for those : the wayfaring men <00582 +>enowsh > , though fools <00191 +>eviyl > , shall not err <08582 +ta [ therein ] . but ISA 035 009 No <03808 +lo> > lion <00738 +>ariy > shall be there <08033 +sham > , nor <01077 +bal > [ any ] ravenous <06530 +p@riyts > beast <02416 +chay > shall go <05927 + up thereon , it shall not be found <04672 +matsa> > there <08033 +sham > ; {but} the redeemed <01350 +ga>al > shall walk <01980 +halak > [ there ] : but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , ( but [ they are {but} ] vain <08193 +saphah > words <01697 +dabar > ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for war <04421 +milchamah > : now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , ( {but} [ they are but ] vain <08193 +saphah > words <01697 +dabar > ) [ I have ] counsel <06098 + and strength <01369 +g@buwrah > for war <04421 +milchamah > : now <06258 + on <05921 + whom <04310 +miy > dost thou trust <00982 +batach > , that thou rebellest <04775 +marad > against me ? But ISA 036 007 {But} if thou say <00559 +>amar > to me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : [ is it ] not he , whose high <01111 +Balaq > places and whose altars <04196 +mizbeach > Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and said <00559 +>amar > to Judah <03063 +Y@huwdah > and to Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812 +shachah > before <06440 +paniym > this <02088 +zeh > altar <04196 +mizbeach > ? But ISA 036 012 {But} Rabshakeh <07262 +Rabshaqeh > said <00559 +>amar > , Hath my master <00113 +>adown > sent <07971 +shalach > me to thy master <00113 +>adown > and to thee to speak <01696 +dabar > these <00428 +>el - leh > words <01697 +dabar > ? [ hath he ] not [ sent me ] to the men <00582 +>enowsh > that sit <03427 +yashab > upon the wall <02346 +chowmah > , that they may eat <00398 +>akal > their own dung , and drink <08354 +shathah > their own piss <07890 +shayin > with you ? But ISA 036 021 {But} they held <02790 +charash > their peace <02790 +charash > , and answered <06030 + him not a word <01697 +dabar > : for the king s <04428 +melek > commandment <04687 +mitsvah > was , saying <00559 +>amar > , Answer <06030 + him not . but ISA 037 019 And have cast <05414 +nathan > their gods <00430 +>elohiym > into the fire <00784 +>esh > : for they [ were ] no <03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639 +ma of men s <00120 +>adam > hands <03027 +yad > , wood <06086 + and stone <68> : therefore they have destroyed <6> them . But ISA 037 028 {But} I know <03045 +yada< > thy abode <03427 +yashab > , and thy going <03318 +yatsa> > out , and thy coming <00935 +bow> > in , and thy rage <07264 +ragaz > against <00413 +>el > me . but ISA 038 017 Behold <02009 +hinneh > , for peace <07965 +shalowm > I had great bitterness <04843 +marar > : {but} thou hast in love <02836 +chashaq > to my soul <05315 +nephesh > [ delivered it ] from the pit <07845 +shachath > of corruption <01097 +b@liy > : for thou hast cast <07993 +shalak > all <03605 +kol > my sins <02399 +chet> > behind <00310 +>achar > thy back <01458 +gav > . but ISA 040 008 The grass <02682 +chatsiyr > withereth <03001 +yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > : {but} the word <01697 +dabar > of our God <00430 +>elohiym > shall stand <06965 +quwm > for ever <05769 + . But ISA 040 031 {But} they that wait <06960 +qavah > upon the LORD <03068 +Y@hovah > shall renew <02498 +chalaph > [ their ] strength <03581 +koach > ; they shall mount <05927 + up with wings <83> as eagles <05404 +nesher > ; they shall run <07323 +ruwts > , and not be weary <03021 +yaga< > ; [ and ] they shall walk <03212 +yalak > , and not faint <03286 +ya . But ISA 041 008 {But} thou , Israel <03478 +Yisra>el > , [ art ] my servant <05650 + , Jacob <03290 +Ya whom <00834 +>aher > I have chosen <00977 +bachar > , the seed <02233 +zera< > of Abraham <85> my friend <00157 +>ahab > . but ISA 042 019 Who <04310 +miy > [ is ] blind <05787 + , {but} my servant <05650 + ? or deaf <02795 +cheresh > , as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach > ? who <04310 +miy > [ is ] blind <05787 + as [ he that is ] perfect <07999 +shalam > , and blind <05787 + as the LORD S <03068 +Y@hovah > servant <05650 + ? but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things , but thou observest <08104 +shamar > not ; opening <06491 +paqach > the ears <00241 +>ozen > , {but} he heareth <08085 +shama< > not . but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things , {but} thou observest <08104 +shamar > not ; opening <06491 +paqach > the ears <00241 +>ozen > , but he heareth <08085 +shama< > not . But ISA 042 022 {But} this <01931 +huw> > [ is ] a people <05971 + robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [ they are ] all <03605 +kol > of them snared <06351 +pachach > in holes <02356 +chowr > , and they are hid <2244> in prison <03608 +kele> > houses <01004 +bayith > : they are for a prey <00957 +baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ; for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith <00559 +>amar > , Restore <07725 +shuwb > . But ISA 043 001 . {But} now <06258 + thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > that created <01254 +bara> > thee , O Jacob <03290 +Ya , and he that formed <03335 +yatsar > thee , O Israel <03478 +Yisra>el > , Fear <03372 +yare> > not : for I have redeemed <01350 +ga>al > thee , I have called <07121 +qara> > [ thee ] by thy name <08034 +shem > ; thou [ art ] mine. but ISA 043 022 . But thou hast not called <07121 +qara> > upon me , O Jacob <03290 +Ya ; {but} thou hast been weary <03021 +yaga< > of me , O Israel <03478 +Yisra>el > . But ISA 043 022 . {But} thou hast not called <07121 +qara> > upon me , O Jacob <03290 +Ya ; but thou hast been weary <03021 +yaga< > of me , O Israel <03478 +Yisra>el >. but ISA 043 024 Thou hast bought <07069 +qanah > me no <03808 +lo> > sweet cane <07070 +qaneh > with money <03701 +keceph > , neither <03808 +lo> > hast thou filled <07301 +ravah > me with the fat <02459 +cheleb > of thy sacrifices <02077 +zebach > : {but} thou hast made me to serve <05647 + with thy sins <02403 +chatta>ah > , thou hast wearied <03021 +yaga< > me with thine iniquities <05771 + . But ISA 045 017 [ {But} ] Israel <03478 +Yisra>el > shall be saved <03467 +yasha< > in the LORD <03068 +Y@hovah > with an everlasting <05769 + salvation <08668 +t@shuw : ye shall not be ashamed <00954 +buwsh > nor <03808 +lo> > confounded <03637 +kalam > world <05769 + without end . but ISA 046 002 They stoop <07164 +qarac > , they bow <03766 +kara< > down <03766 +kara< > together <03162 +yachad > ; they could <03201 +yakol > not deliver <04422 +malat > the burden <04853 +massa> > , {but} themselves <05315 +nephesh > are gone <01980 +halak > into captivity <07628 +sh@biy > . But ISA 047 009 {But} these <00428 +>el - leh > two <08147 +sh@nayim > [ things ] shall come <00935 +bow> > to thee in a moment <07281 +rega< > in one <00259 +>echad > day <03117 +yowm > , the loss <07921 +shakol > of children , and widowhood <00489 +>almon > : they shall come <00935 +bow> > upon thee in their perfection <08537 +tom > for the multitude <07230 +rob > of thy sorceries <03785 +kesheph > , [ and ] for the great <03966 +m@ abundance <06109 + of thine enchantments <02267 +cheber > . but ISA 048 001 . Hear <08085 +shama< > ye this <02063 +zo>th > , O house <01004 +bayith > of Jacob <03290 +Ya , which are called <07121 +qara> > by the name <08034 +shem > of Israel <03478 +Yisra>el > , and are come <03318 +yatsa> > forth <03318 +yatsa> > out of the waters <04325 +mayim > of Judah <03063 +Y@huwdah > , which swear <07650 +shaba< > by the name <08034 +shem > of the LORD <03068 +Y@hovah > , and make mention <02142 +zakar > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ {but} ] not in truth <00571 +>emeth > , nor <03808 +lo> > in righteousness <06666 +ts@daqah > . but ISA 048 010 Behold <02009 +hinneh > , I have refined <06884 +tsaraph > thee , {but} not with silver <03701 +keceph > ; I have chosen <00977 +bachar > thee in the furnace <03564 +kuwr > of affliction <06040 + . But ISA 049 014 {But} Zion <06726 +Tsiyown > said <00559 +>amar > , The LORD <03068 +Y@hovah > hath forsaken <05800 + me , and my Lord <00136 +>Adonay > hath forgotten <07913 +shakeach > me . But ISA 049 025 {But} thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Even <01571 +gam > the captives <07628 +sh@biy > of the mighty <01368 +gibbowr > shall be taken <03947 +laqach > away , and the prey <04455 +malqowach > of the terrible <06184 + shall be delivered <04422 +malat > : for I will contend <07378 +riyb > with him that contendeth <03401 +yariyb > with thee , and I will save <03467 +yasha< > thy children <01121 +ben > . but ISA 051 006 Lift <05375 +nasa> > up your eyes <05869 + to the heavens <08064 +shamayim > , and look <05027 +nabat > upon the earth <00776 +>erets > beneath <08478 +tachath > : for the heavens <08064 +shamayim > shall vanish <04414 +malach > away like smoke <06227 + , and the earth <00776 +>erets > shall wax old <01086 +balah > like a garment <00899 +beged > , and they that dwell <03427 +yashab > therein shall die <04191 +muwth > in like <03644 +k@mow > manner <03654 +ken > : {but} my salvation <03444 +y@shuw shall be for ever <05769 + , and my righteousness <06666 +ts@daqah > shall not be abolished <02865 +chathath > . but ISA 051 008 For the moth <06211 + shall eat <00398 +>akal > them up like a garment <00899 +beged > , and the worm <05580 +cac > shall eat <00398 +>akal > them like wool <06785 +tsemer > : {but} my righteousness <06666 +ts@daqah > shall be for ever <05769 + , and my salvation <03444 +y@shuw from generation <01755 +dowr > to generation <01755 +dowr > . But ISA 051 015 {But} I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , that divided <07280 +raga< > the sea <03220 +yam > , whose waves <01530 +gal > roared <01993 +hamah > : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . but ISA 051 021 Therefore <03651 +ken > hear <08085 +shama< > now <04994 +na> > this <02063 +zo>th > , thou afflicted <06041 + , and drunken <07937 +shakar > , {but} not with wine <03196 +yayin > : But ISA 051 023 {But} I will put <07760 +suwm > it into the hand <03027 +yad > of them that afflict <03013 +yagah > thee ; which <00834 +>aher > have said <00559 +>amar > to thy soul <05315 +nephesh > , Bow <07812 +shachah > down <07812 +shachah > , that we may go <05674 + over <05674 + : and thou hast laid <07760 +suwm > thy body <01460 +gev > as the ground <00776 +>erets > , and as the street <02351 +chuwts > , to them that went <05674 + over <05674 + . But ISA 053 005 {But} he [ was ] wounded <02490 +chalal > for our transgressions <06588 +pesha< > , [ he was ] bruised <01792 +daka> > for our iniquities <05771 + : the chastisement <04148 +muwcar > of our peace <07965 +shalowm > [ was ] upon him ; and with his stripes <02250 +chabbuwrah > we are healed <07495 +rapha> > . but ISA 054 007 For a small <06996 +qatan > moment <07281 +rega< > have I forsaken <05800 + thee ; {but} with great <01419 +gadowl > mercies <07356 +racham > will I gather <06908 +qabats > thee . but ISA 054 008 In a little <08241 +shetseph > wrath <07110 +qetseph > I hid <05641 +cathar > my face <06440 +paniym > from thee for a moment <07281 +rega< > ; {but} with everlasting <05769 + kindness <02617 +checed > will I have mercy <07355 +racham > on thee , saith <00559 +>amar > the LORD <03068 +Y@hovah > thy Redeemer <01350 +ga>al > . but ISA 054 010 For the mountains <02022 +har > shall depart <04185 +muwsh > , and the hills <01389 +gib be removed <04131 +mowt > ; {but} my kindness <02617 +checed > shall not depart <04185 +muwsh > from thee , neither <03808 +lo> > shall the covenant <01285 +b@riyth > of my peace <07965 +shalowm > be removed <04131 +mowt > , saith <00559 +>amar > the LORD <03068 +Y@hovah > that hath mercy <07355 +racham > on thee . but ISA 054 015 Behold <02005 +hen > , they shall surely gather <01481 +guwr > together , [ {but} ] not by me : whosoever <04310 +miy > shall gather <01481 +guwr > together against <05921 + thee shall fall <05307 +naphal > for thy sake <04616 +ma . but ISA 055 010 For as the rain <01653 +geshem > cometh <03381 +yarad > down <03381 +yarad > , and the snow <07950 +sheleg > from heaven <08064 +shamayim > , and returneth <07725 +shuwb > not thither <08033 +sham > , {but} watereth <07301 +ravah > the earth <00776 +>erets > , and maketh it bring <03205 +yalad > forth <03205 +yalad > and bud <06779 +tsamach > , that it may give <05414 +nathan > seed <02233 +zera< > to the sower <02232 +zara< > , and bread <03899 +lechem > to the eater <00398 +>akal > : but ISA 055 011 So <03651 +ken > shall my word <01697 +dabar > be that goeth <03318 +yatsa> > forth <03318 +yatsa> > out of my mouth <06310 +peh > : it shall not return <07725 +shuwb > unto me void <07387 +reyqam > , {but} it shall accomplish <06213 + that which <00834 +>aher > I please <02654 +chaphets > , and it shall prosper <06743 +tsalach > [ in the thing ] whereto <00834 +>aher > I sent <07971 +shalach > it . But ISA 057 003 . {But} draw near <07126 +qarab > hither , ye sons <01121 +ben > of the sorceress <06049 + , the seed <02233 +zera< > of the adulterer <05003 +na>aph > and the whore <02181 +zanah >. but ISA 057 013 . When thou criest <02199 +za , let thy companies deliver <05337 +natsal > thee ; but the wind <07307 +ruwach > shall carry <05375 +nasa> > them all <03605 +kol > away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them ] : {but} he that putteth his trust <02620 +chacah > in me shall possess <05157 +nachal > the land <00776 +>erets > , and shall inherit <03423 +yarash > my holy <06944 +qodesh > mountain <02022 +har > ; but ISA 057 013 . When thou criest <02199 +za , let thy companies deliver <05337 +natsal > thee ; {but} the wind <07307 +ruwach > shall carry <05375 +nasa> > them all <03605 +kol > away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them ] : but he that putteth his trust <02620 +chacah > in me shall possess <05157 +nachal > the land <00776 +>erets > , and shall inherit <03423 +yarash > my holy <06944 +qodesh > mountain <02022 +har > ; But ISA 057 020 {But} the wicked <07563 +rasha< > [ are ] like the troubled <01644 +garash > sea <03220 +yam > , when <03588 +kiy > it cannot rest <08252 +shaqat > , whose waters <04325 +mayim > cast <01644 +garash > up mire <07516 +rephesh > and dirt <02916 +tiyt > . But ISA 059 002 {But} your iniquities <05771 + have separated <00914 +badal > between <00996 +beyn > you and your God <00430 +>elohiym > , and your sins <02403 +chatta>ah > have hid <05641 +cathar > [ his ] face <06440 +paniym > from you , that he will not hear <08085 +shama< > . but ISA 059 009 . Therefore is judgment <04941 +mishpat > far <07368 +rachaq > from us , neither <03808 +lo> > doth justice <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960 +qavah > for light <00216 +>owr > , but behold <02009 +hinneh > obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > , [ {but} ] we walk <01980 +halak > in darkness <00653 +>aphelah > . but ISA 059 009 . Therefore is judgment <04941 +mishpat > far <07368 +rachaq > from us , neither <03808 +lo> > doth justice <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960 +qavah > for light <00216 +>owr > , {but} behold <02009 +hinneh > obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > , [ but ] we walk <01980 +halak > in darkness <00653 +>aphelah > . but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like bears <01677 +dob > , and mourn <01897 +hagah > sore like doves <03123 +yownah > : we look <06960 +qavah > for judgment <04941 +mishpat > , but [ there is ] none <00369 +>ayin > ; for salvation <03444 +y@shuw , [ {but} ] it is far <07368 +rachaq > off from us . but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like bears <01677 +dob > , and mourn <01897 +hagah > sore like doves <03123 +yownah > : we look <06960 +qavah > for judgment <04941 +mishpat > , {but} [ there is ] none <00369 +>ayin > ; for salvation <03444 +y@shuw , [ but ] it is far <07368 +rachaq > off from us . but ISA 060 002 For , behold <02009 +hinneh > , the darkness <02822 +choshek > shall cover <03680 +kacah > the earth <00776 +>erets > , and gross <06205 + darkness <06205 + the people <03816 +l@om > : {but} the LORD <03068 +Y@hovah > shall arise <02224 +zarach > upon thee , and his glory <03519 +kabowd > shall be seen <07200 +ra>ah > upon thee . but ISA 060 010 And the sons <01121 +ben > of strangers <05236 +nekar > shall build <01129 +banah > up thy walls <02346 +chowmah > , and their kings <04428 +melek > shall minister <08334 +sharath > unto thee : for in my wrath <07110 +qetseph > I smote <05221 +nakah > thee , {but} in my favour <07522 +ratsown > have I had mercy <07355 +racham > on thee . but ISA 060 018 Violence <02555 +chamac > shall no <03808 +lo> > more <05750 + be heard <08085 +shama< > in thy land <00776 +>erets > , wasting <07701 +shod > nor destruction <07667 +sheber > within thy borders <01366 +g@buwl > ; {but} thou shalt call <07121 +qara> > thy walls <02346 +chowmah > Salvation <03444 +y@shuw , and thy gates <08179 +sha Praise <08416 +t@hillah > . but ISA 060 019 The sun <08121 +shemesh > shall be no <03808 +lo> > more <05750 + thy light <00216 +>owr > by day <03117 +yowm > ; neither <03808 +lo> > for brightness <05051 +nogahh > shall the moon <03394 +yareach > give light <00216 +>owr > unto thee : {but} the LORD <03068 +Y@hovah > shall be unto thee an everlasting <05769 + light <00216 +>owr > , and thy God <00430 +>elohiym > thy glory <08597 +tiph>arah > . But ISA 061 006 {But} ye shall be named <07121 +qara> > the Priests <03548 +kohen > of the LORD <03068 +Y@hovah > : [ men ] shall call <07121 +qara> > you the Ministers <08334 +sharath > of our God <00430 +>elohiym > : ye shall eat <00398 +>akal > the riches <02428 +chayil > of the Gentiles <01471 +gowy > , and in their glory <03519 +kabowd > shall ye boast <03235 +yamar > yourselves . but ISA 062 004 Thou shalt no <03808 +lo> > more <05750 + be termed <00559 +>amar > Forsaken <05800 + ; neither <03808 +lo> > shall thy land <00776 +>erets > any more <05750 + be termed <00559 +>amar > Desolate <08077 +sh@mamah > : {but} thou shalt be called <07121 +qara> > Hephzibah <02657 +Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166 +ba : for the LORD <03068 +Y@hovah > delighteth <02654 +chaphets > in thee , and thy land <00776 +>erets > shall be married <01166 +ba . But ISA 062 009 {But} they that have gathered <00622 +>acaph > it shall eat <00398 +>akal > it , and praise <01984 +halal > the LORD <03068 +Y@hovah > ; and they that have brought <06908 +qabats > it together shall drink <08354 +shathah > it in the courts <02691 +chatser > of my holiness <06944 +qodesh > . But ISA 063 010 {But} they rebelled <04784 +marah > , and vexed <06087 + his holy <06944 +qodesh > Spirit <07307 +ruwach > : therefore he was turned <02015 +haphak > to be their enemy <00341 +>oyeb > , [ and ] he fought <03898 +lacham > against them . but ISA 063 018 The people <05971 + of thy holiness <06944 +qodesh > have possessed <03423 +yarash > [ it ] {but} a little <04705 +mits while <04705 +mits : our adversaries <06862 +tsar > have trodden <00947 +buwc > down thy sanctuary <04720 +miqdash > . But ISA 064 006 . {But} we are all <03605 +kol > as an unclean <02931 +tame> > [ thing ] , and all <03605 +kol > our righteousnesses <06666 +ts@daqah > [ are ] as filthy <05708 + rags <00899 +beged > ; and we all <03605 +kol > do fade <05034 +nabel > as a leaf <05929 + ; and our iniquities <05771 + , like the wind <07307 +ruwach > , have taken <05375 +nasa> > us away. But ISA 064 008 {But} now <06258 + , O LORD <03068 +Y@hovah > , thou [ art ] our father <1> ; we [ are ] the clay <02563 +chomer > , and thou our potter <03335 +yatsar > ; and we all <03605 +kol > [ are ] the work <04639 +ma of thy hand <03027 +yad > . but ISA 065 006 Behold <02009 +hinneh > , [ it is ] written <03789 +kathab > before <06440 +paniym > me : I will not keep silence <02814 +chashah > , {but} will recompense <07999 +shalam > , even recompense into <05921 + their bosom <02436 +cheyq > , But ISA 065 011 . {But} ye [ are ] they that forsake <05800 + the LORD <03068 +Y@hovah > , that forget <07913 +shakeach > my holy <06944 +qodesh > mountain <02022 +har > , that prepare <06186 + a table <07979 +shulchan > for that troop <01409 +gad > , and that furnish <04390 +male> > the drink <04469 +mamcak > offering unto that number <04507 +M@niy >. but ISA 065 012 Therefore will I number <04487 +manah > you to the sword <02719 +chereb > , and ye shall all <03605 +kol > bow <03766 +kara< > down <03766 +kara< > to the slaughter <02875 +Tebach > : because <03282 +ya when I called <07121 +qara> > , ye did not answer <06030 + ; when I spake <01696 +dabar > , ye did <06213 + not hear <08085 +shama< > ; {but} did evil <07451 +ra< > before mine eyes <05869 + , and did <06213 + choose <00977 +bachar > [ that ] wherein <00834 +>aher > I delighted <02654 +chaphets > not . but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Behold <02009 +hinneh > , my servants <05650 + shall eat <00398 +>akal > , but ye shall be hungry <07456 +ra : behold <02009 +hinneh > , my servants <05650 + shall drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame> > : behold <02009 +hinneh > , my servants <05650 + shall rejoice <08055 +samach > , {but} ye shall be ashamed <00954 +buwsh > : but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Behold <02009 +hinneh > , my servants <05650 + shall eat <00398 +>akal > , but ye shall be hungry <07456 +ra : behold <02009 +hinneh > , my servants <05650 + shall drink <08354 +shathah > , {but} ye shall be thirsty <06770 +tsame> > : behold <02009 +hinneh > , my servants <05650 + shall rejoice <08055 +samach > , but ye shall be ashamed <00954 +buwsh > : but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Behold <02009 +hinneh > , my servants <05650 + shall eat <00398 +>akal > , {but} ye shall be hungry <07456 +ra : behold <02009 +hinneh > , my servants <05650 + shall drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame> > : behold <02009 +hinneh > , my servants <05650 + shall rejoice <08055 +samach > , but ye shall be ashamed <00954 +buwsh > : but ISA 065 014 Behold <02009 +hinneh > , my servants <05650 + shall sing <07442 +ranan > for joy <02898 +tuwb > of heart <03820 +leb > , {but} ye shall cry <06817 +tsa for sorrow <03511 +k@>eb > of heart <03820 +leb > , and shall howl <03213 +yalal > for vexation <07667 +sheber > of spirit <07307 +ruwach > . But ISA 065 018 {But} be ye glad <07796 +Sowreq > and rejoice <01523 +giyl > for ever <05703 + [ in that ] which <00834 +>aher > I create <01254 +bara> > : for , behold <02005 +hen > , I create <01254 +bara> > Jerusalem <03389 +Y@ruwshalaim > a rejoicing <01525 +giylah > , and her people <05971 + a joy <04885 +masows > . but ISA 065 020 There shall be no <03808 +lo> > more <05750 + thence <08033 +sham > an infant <05764 + of days <03117 +yowm > , nor an old <02205 +zaqen > man that hath not filled <04390 +male> > his days <03117 +yowm > : for the child <05288 +na shall die <04191 +muwth > an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > ; {but} the sinner <02398 +chata> > [ being ] an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > shall be accursed <07043 +qalal > . but ISA 066 002 For all <03605 +kol > those <00428 +>el - leh > [ things ] hath mine hand <03027 +yad > made <06213 + , and all <03605 +kol > those <00428 +>el - leh > [ things ] have been <01961 +hayah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} to this <02088 +zeh > [ man ] will I look <05027 +nabat > , [ even ] to [ him that is ] poor <06041 + and of a contrite <05223 +nakeh > spirit <07307 +ruwach > , and trembleth <02730 +chared > at <05921 + my word <01697 +dabar > . but ISA 066 004 I also <01571 +gam > will choose <00977 +bachar > their delusions <08586 +ta , and will bring <00935 +bow> > their fears <04035 +m@guwrah > upon them ; because <03282 +ya when I called <07121 +qara> > , none <00369 +>ayin > did answer <06030 + ; when I spake <01696 +dabar > , they did not hear <08085 +shama< > : {but} they did <06213 + evil <07451 +ra< > before mine eyes <05869 + , and chose <00977 +bachar > [ that ] in which <00834 +>aher > I delighted <02654 +chaphets > not . but ISA 066 005 . Hear <08085 +shama< > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye that tremble <02730 +chared > at <00413 +>el > his word <01697 +dabar > ; Your brethren <00251 +>ach > that hated <08130 +sane> > you , that cast <05077 +nadah > you out for my name s <08034 +shem > sake <04616 +ma , said <00559 +>amar > , Let the LORD <03068 +Y@hovah > be glorified <03513 +kabad > : {but} he shall appear <07200 +ra>ah > to your joy <08057 +simchah > , and they shall be ashamed <00954 +buwsh > . But JER 001 007 {But} the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Say <00559 +>amar > not , I [ am ] a child <05288 +na : for thou shalt go <03212 +yalak > to all <03605 +kol > that I shall send <07971 +shalach > thee , and whatsoever I command <06680 +tsavah > thee thou shalt speak <01696 +dabar > . but JER 001 019 And they shall fight <03898 +lacham > against <00413 +>el > thee ; {but} they shall not prevail <03201 +yakol > against thee ; for I [ am ] with thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to deliver <05337 +natsal > thee . but JER 002 007 And I brought <00935 +bow> > you into <00413 +>el > a plentiful <03759 +karmel > country <00776 +>erets > , to eat <00398 +>akal > the fruit <06529 +p@riy > thereof and the goodness <02898 +tuwb > thereof ; {but} when ye entered <00935 +bow> > , ye defiled <02930 +tame> > my land <00776 +>erets > , and made <07760 +suwm > mine heritage <05159 +nachalah > an abomination <08441 +tow . but JER 002 011 Hath a nation <01471 +gowy > changed <04171 +muwr > [ their ] gods <00430 +>elohiym > , which <01992 +hem > [ are ] yet no <03808 +lo> > gods <00430 +>elohiym > ? {but} my people <05971 + have changed <04171 +muwr > their glory <03519 +kabowd > for [ that which <01992 +hem > ] doth not profit <03276 +ya . but JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel > from being unshod <03182 +yacheph > , and thy throat <01627 +garown > from thirst <06773 +tsim>ah > : {but} thou saidst <00559 +>amar > , There is no hope <02976 +ya>ash > : no <03808 +lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr > , and after <00310 +>achar > them will I go <03212 +yalak > . but JER 002 027 Saying <00559 +>amar > to a stock <06086 + , Thou [ art ] my father <1> ; and to a stone <68> , Thou hast brought <03205 +yalad > me forth <03205 +yalad > : for they have turned <06437 +panah > [ their ] back <06203 + unto me , and not [ their ] face <06440 +paniym > : {but} in the time <06256 + of their trouble <07451 +ra< > they will say <00559 +>amar > , Arise <06965 +quwm > , and save <03467 +yasha< > us . But JER 002 028 {But} where <00346 +>ayeh > [ are ] thy gods <00430 +>elohiym > that thou hast made <06213 + thee ? let them arise <06965 +quwm > , if they can save <03467 +yasha< > thee in the time <06256 + of thy trouble <07451 +ra< > : for [ according to ] the number <04557 +micpar > of thy cities <05892 + are thy gods <00430 +>elohiym > , O Judah <03063 +Y@huwdah > . but JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph > is found <04672 +matsa> > the blood <01818 +dam > of the souls <05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I have not found <04672 +matsa> > it by secret <05643 +cether > search <04290 +machtereth > , {but} upon all <03605 +kol > these <00428 +>el - leh > . but JER 003 001 . They say <00559 +>amar > , If a man <00376 +>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > , and she go <01980 +halak > from him , and become <01961 +hayah > another <00312 +>acher > man s <00376 +>iysh > , shall he return <07725 +shuwb > unto her again <05750 + ? shall not that land <00776 +>erets > be greatly polluted <02610 +chaneph > ? {but} thou hast played the harlot <02181 +zanah > with many <07227 +rab > lovers <07453 +rea< > ; yet return <07725 +shuwb > again to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But JER 003 007 And I said <00559 +>amar > after <00310 +>achar > she had done <06213 + all <03605 +kol > these <00428 +>el - leh > [ things ] , Turn <07725 +shuwb > thou unto me . {But} she returned <07725 +shuwb > not . And her treacherous <00901 +bagowd > sister <00269 +>achowth > Judah <03063 +Y@huwdah > saw <07200 +ra>ah > [ it ] . but JER 003 008 And I saw <07200 +ra>ah > , when <03588 +kiy > for all <03605 +kol > the causes <00182 +>owdowth > whereby <00834 +>aher > backsliding <04878 +m@shuwbah > Israel <03478 +Yisra>el > committed <05003 +na>aph > adultery <05003 +na>aph > I had put <07971 +shalach > her away , and given <05414 +nathan > her a bill <05612 +cepher > of divorce <03748 +k@riythuwth > ; yet her treacherous <00898 +bagad > sister <00269 +>achowth > Judah <03063 +Y@huwdah > feared <03372 +yare> > not , {but} went <03212 +yalak > and played the harlot <02181 +zanah > also <01571 +gam > . but JER 003 010 And yet for all <03605 +kol > this <02063 +zo>th > her treacherous <00901 +bagowd > sister <00269 +>achowth > Judah <03063 +Y@huwdah > hath not turned <07725 +shuwb > unto me with her whole <03605 +kol > heart <03820 +leb > , {but} feignedly <08267 +sheqer > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But JER 003 019 {But} I said <00559 +>amar > , How <00349 +>eyk > shall I put <07896 +shiyth > thee among the children <01121 +ben > , and give <05414 +nathan > thee a pleasant <02532 +chemdah > land <00776 +>erets > , a goodly <06643 +ts@biy > heritage <05159 +nachalah > of the hosts <06635 +tsaba> > of nations <01471 +gowy > ? and I said <00559 +>amar > , Thou shalt call <07121 +qara> > me , My father <1> ; and shalt not turn <07725 +shuwb > away from me . but JER 004 022 For my people <05971 + [ is ] foolish <00191 +>eviyl > , they have not known <03045 +yada< > me ; they [ are ] sottish <05530 +cakal > children <01121 +ben > , and they have none <03808 +lo> > understanding <00995 +biyn > : they [ are ] wise <02450 +chakam > to do evil <07489 +ra , {but} to do good <03190 +yatab > they have no <03808 +lo> > knowledge <03045 +yada< > . but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine eyes <05869 + upon the truth <00530 +>emuwnah > ? thou hast stricken <05221 +nakah > them , but they have not grieved <02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [ {but} ] they have refused <03985 +ma>en > to receive <03947 +laqach > correction <04148 +muwcar > : they have made their faces <06440 +paniym > harder <02388 +chazaq > than a rock <05553 +cela< > ; they have refused <03985 +ma>en > to return <07725 +shuwb > . but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine eyes <05869 + upon the truth <00530 +>emuwnah > ? thou hast stricken <05221 +nakah > them , {but} they have not grieved <02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [ but ] they have refused <03985 +ma>en > to receive <03947 +laqach > correction <04148 +muwcar > : they have made their faces <06440 +paniym > harder <02388 +chazaq > than a rock <05553 +cela< > ; they have refused <03985 +ma>en > to return <07725 +shuwb > . but JER 005 005 I will get <03212 +yalak > me unto the great <01419 +gadowl > men , and will speak <01696 +dabar > unto them ; for they have known <03045 +yada< > the way <01870 +derek > of the LORD <03068 +Y@hovah > , [ and ] the judgment <04941 +mishpat > of their God <00430 +>elohiym > : {but} these <01992 +hem > have altogether <03162 +yachad > broken <07665 +shabar > the yoke <05923 +
                        , [ and ] burst <05423 +nathaq > the bonds <04147 +mowcer > . but JER 005 010 . Go <05927 + ye up upon her walls <08284 +sharah > , and destroy <07843 +shachath > ; {but} make <06213 + not a full end <03615 +kalah > : take <05493 +cuwr > away <05493 +cuwr > her battlements <05189 +n@tiyshah > ; for they [ are ] not the LORD S <03068 +Y@hovah > . But JER 005 023 {But} this <02088 +zeh > people <05971 + hath a revolting <05637 +carar > and a rebellious <04784 +marah > heart <03820 +leb > ; they are revolted <05498 +cachab > and gone <03212 +yalak > . But JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Stand <05975 + ye in the ways <01870 +derek > , and see <07200 +ra>ah > , and ask <07592 +sha>al > for the old <05769 + paths <05410 +nathiyb > , where <00335 +>ay > [ is ] the good <02896 +towb > way <01870 +derek > , and walk <03212 +yalak > therein , and ye shall find <04672 +matsa> > rest <04771 +margowa< > for your souls <05315 +nephesh > . {But} they said <00559 +>amar > , We will not walk <03212 +yalak > [ therein ] . But JER 006 017 Also I set <06965 +quwm > watchmen <06822 +tsaphah > over <05921 + you , [ saying ] , Hearken <07181 +qashab > to the sound <06963 +qowl > of the trumpet <07782 +showphar > . {But} they said <00559 +>amar > , We will not hearken <07181 +qashab > . but JER 006 019 Hear <08085 +shama< > , O earth <00776 +>erets > : behold <02009 +hinneh > , I will bring <00935 +bow> > evil <07451 +ra< > upon this <02088 +zeh > people <05971 + , [ even ] the fruit <06529 +p@riy > of their thoughts <04284 +machashabah > , because they have not hearkened <07181 +qashab > unto my words <01697 +dabar > , nor to my law <08451 +towrah > , {but} rejected <03988 +ma>ac > it . But JER 007 012 {But} go <03212 +yalak > ye now <04994 +na> > unto my place <04725 +maqowm > which <00834 +>aher > [ was ] in Shiloh <07887 +Shiyloh > , where I set <07931 +shakan > my name <08034 +shem > at the first <07223 +ri>shown > , and see <07200 +ra>ah > what I did <06213 + to it for the wickedness <07451 +ra< > of my people <05971 + Israel <03478 +Yisra>el > . but JER 007 013 And now <04994 +na> > , because <03282 +ya ye have done <06213 + all <03605 +kol > these <00428 +>el - leh > works <04639 +ma , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and I spake <01696 +dabar > unto you , rising <07925 +shakam > up early <07925 +shakam > and speaking <01696 +dabar > , but ye heard <08085 +shama< > not ; and I called <07121 +qara> > you , {but} ye answered <06030 + not ; but JER 007 013 And now <04994 +na> > , because <03282 +ya ye have done <06213 + all <03605 +kol > these <00428 +>el - leh > works <04639 +ma , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and I spake <01696 +dabar > unto you , rising <07925 +shakam > up early <07925 +shakam > and speaking <01696 +dabar > , {but} ye heard <08085 +shama< > not ; and I called <07121 +qara> > you , but ye answered <06030 + not ; But JER 007 023 {But} this <02088 +zeh > thing <01697 +dabar > commanded <06680 +tsavah > I them , saying <00559 +>amar > , Obey <08085 +shama< > my voice <06963 +qowl > , and I will be your God <00430 +>elohiym > , and ye shall be my people <05971 + : and walk <01980 +halak > ye in all <03605 +kol > the ways <01870 +derek > that I have commanded <06680 +tsavah > you , that it may be well <03190 +yatab > unto you . but JER 007 024 But they hearkened <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} walked <03212 +yalak > in the counsels <04156 +mow [ and ] in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > , and went <01961 +hayah > backward <00268 +>achowr > , and not forward <06440 +paniym > . But JER 007 024 {But} they hearkened <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but walked <03212 +yalak > in the counsels <04156 +mow [ and ] in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > , and went <01961 +hayah > backward <00268 +>achowr > , and not forward <06440 +paniym > . but JER 007 026 Yet they hearkened <08085 +shama< > not unto me , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} hardened <07185 +qashah > their neck <06202 + : they did worse <07489 +ra than their fathers <1> . but JER 007 027 Therefore thou shalt speak <01696 +dabar > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > unto them ; but they will not hearken <08085 +shama< > to thee : thou shalt also call <07121 +qara> > unto them ; {but} they will not answer <06030 + thee . but JER 007 027 Therefore thou shalt speak <01696 +dabar > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > unto them ; {but} they will not hearken <08085 +shama< > to thee : thou shalt also call <07121 +qara> > unto them ; but they will not answer <06030 + thee . But JER 007 028 {But} thou shalt say <00559 +>amar > unto them , This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> > receiveth <03947 +laqach > correction <04148 +muwcar > : truth <00530 +>emuwnah > is perished <6> , and is cut <03772 +karath > off from their mouth <06310 +peh > . but JER 007 032 Therefore <03651 +ken > , behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that it shall no <03808 +lo> > more <05750 + be called <00559 +>amar > Tophet <08612 +Topheth > , nor the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , {but} the valley <01516 +gay> > of slaughter <02028 +haregah > : for they shall bury <06912 +qabar > in Tophet <08612 +Topheth > , till there be no <00369 +>ayin > place <04725 +maqowm > . but JER 008 006 I hearkened <08085 +shama< > and heard <08085 +shama< > , [ {but} ] they spake <01696 +dabar > not aright <03651 +ken > : no <00369 +>ayin > man <00376 +>iysh > repented <05162 +nacham > him of his wickedness <07451 +ra< > , saying <00559 +>amar > , What <04100 +mah > have I done <06213 + ? every <03605 +kol > one turned <07725 +shuwb > to his course <04794 +m@ruwtsah > , as the horse <05483 +cuwc > rusheth <07857 +shataph > into the battle <04421 +milchamah > . but JER 008 007 Yea <01571 +gam > , the stork <02624 +chaciydah > in the heaven <08064 +shamayim > knoweth <03045 +yada< > her appointed <04150 +mow times <06256 + ; and the turtle <08449 +towr > and the crane <05483 +cuwc > and the swallow <05693 + observe <08104 +shamar > the time <06256 + of their coming <00935 +bow> > ; {but} my people <05971 + know <03045 +yada< > not the judgment <04941 +mishpat > of the LORD <03068 +Y@hovah > . but JER 008 015 We looked <06960 +qavah > for peace <07965 +shalowm > , {but} no <00369 +>ayin > good <02896 +towb > [ came ; and ] for a time <06256 + of health <04832 +marpe> > , and behold <02009 +hinneh > trouble <01205 +b@ ! but JER 009 003 And they bend <01869 +darak > their tongues <03956 +lashown > [ like ] their bow <07198 +qesheth > [ for ] lies <08267 +sheqer > : {but} they are not valiant <01396 +gabar > for the truth <00530 +>emuwnah > upon the earth <00776 +>erets > ; for they proceed <03318 +yatsa> > from evil <07451 +ra< > to evil <07451 +ra< > , and they know <03045 +yada< > not me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 009 008 Their tongue <03956 +lashown > [ is as ] an arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh <01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh <01696 +dabar > peaceably <07965 +shalowm > to his neighbour <07453 +rea< > with his mouth <06310 +peh > , {but} in heart <07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb > . But JER 009 014 {But} have walked <03212 +yalak > after <00310 +>achar > the imagination <08307 +sh@riyruwth > of their own heart <03820 +leb > , and after <00310 +>achar > Baalim <01168 +Ba , which <00834 +>aher > their fathers <1> taught <03925 +lamad > them : But JER 009 024 {But} let him that glorieth <01984 +halal > glory <01984 +halal > in this <02063 +zo>th > , that he understandeth <07919 +sakal > and knoweth <03045 +yada< > me , that I [ am ] the LORD <03068 +Y@hovah > which exercise <06213 + lovingkindness <02617 +checed > , judgment <04941 +mishpat > , and righteousness <06666 +ts@daqah > , in the earth <00776 +>erets > : for in these <00428 +>el - leh > [ things ] I delight <02654 +chaphets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 010 005 They [ are ] upright <04749 +miqshah > as the palm <08560 +tomer > tree , {but} speak <01696 +dabar > not : they must needs be borne <05375 +nasa> > , because <03588 +kiy > they cannot <03808 +lo> > go <06805 +tsa . Be not afraid <03372 +yare> > of them ; for they cannot <03808 +lo> > do evil <07489 +ra , neither also <01571 +gam > [ is it ] in them to do good <03190 +yatab > . But JER 010 008 {But} they are altogether <00259 +>echad > brutish <01197 +ba and foolish <03688 +kacal > : the stock <06086 + [ is ] a doctrine <04148 +muwcar > of vanities <01892 +hebel > . But JER 010 010 {But} the LORD <03068 +Y@hovah > [ is ] the true <00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living <02416 +chay > God <00430 +>elohiym > , and an everlasting <05769 + king <04428 +melek > : at his wrath <07110 +qetseph > the earth <00776 +>erets > shall tremble <07493 +ra , and the nations <01471 +gowy > shall not be able <03201 +yakol > to abide <03557 +kuwl > his indignation <02195 +za . but JER 010 019 Woe <00188 +>owy > is me for my hurt <07667 +sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah > : {but} I said <00559 +>amar > , Truly <00389 +>ak > this <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must bear <05375 +nasa> > it . but JER 010 024 O LORD <03068 +Y@hovah > , correct <03256 +yacar > me , {but} with judgment <04941 +mishpat > ; not in thine anger <00639 +>aph > , lest <06435 +pen > thou bring me to nothing <04591 +ma . but JER 011 008 Yet they obeyed <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but walked <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > : therefore I will bring <00935 +bow> > upon them all <03605 +kol > the words <01697 +dabar > of this <02088 +zeh > covenant <01285 +b@riyth > , which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to do <06213 + ; {but} they did <06213 + [ them ] not . but JER 011 008 Yet they obeyed <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} walked <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > : therefore I will bring <00935 +bow> > upon them all <03605 +kol > the words <01697 +dabar > of this <02088 +zeh > covenant <01285 +b@riyth > , which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to do <06213 + ; but they did <06213 + [ them ] not . but JER 011 012 Then shall the cities <05892 + of Judah <03063 +Y@huwdah > and inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > go <01980 +halak > , and cry <02199 +za unto the gods <00430 +>elohiym > unto whom they offer incense <06999 +qatar > : {but} they shall not save <03467 +yasha< > them at all in the time <06256 + of their trouble <07451 +ra< > . But JER 011 019 {But} I [ was ] like a lamb <03532 +kebes > [ or ] an ox <00441 +>alluwph > [ that ] is brought <02986 +yabal > to the slaughter <02873 +tabach > ; and I knew <03045 +yada< > not that they had devised <02803 +chashab > devices <04284 +machashabah > against <05921 + me , [ saying ] , Let us destroy <07843 +shachath > the tree <06086 + with the fruit <03899 +lechem > thereof , and let us cut <03772 +karath > him off from the land <00776 +>erets > of the living <02416 +chay > , that his name <08034 +shem > may be no <03808 +lo> > more <05750 + remembered <02142 +zakar > . But JER 011 020 {But} , O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , that judgest <08199 +shaphat > righteously <06664 +tsedeq > , that triest <00974 +bachan > the reins <03629 +kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah > thy vengeance <05360 +n@qamah > on them : for unto thee have I revealed <01540 +galah > my cause <07379 +riyb > . But JER 012 003 {But} thou , O LORD <03068 +Y@hovah > , knowest <03045 +yada< > me : thou hast seen <07200 +ra>ah > me , and tried <00974 +bachan > mine heart <03820 +leb > toward <00854 +>eth > thee : pull <05423 +nathaq > them out like sheep <06629 +tso>n > for the slaughter <02873 +tabach > , and prepare <06942 +qadash > them for the day <03117 +yowm > of slaughter <02028 +haregah > . but JER 012 013 They have sown <02232 +zara< > wheat <02406 +chittah > , but shall reap <07114 +qatsar > thorns <06975 +qowts > : they have put themselves to pain <02470 +chalah > , [ {but} ] shall not profit <03276 +ya : and they shall be ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah > because of the fierce <02740 +charown > anger <00639 +>aph > of the LORD <03068 +Y@hovah > . but JER 012 013 They have sown <02232 +zara< > wheat <02406 +chittah > , {but} shall reap <07114 +qatsar > thorns <06975 +qowts > : they have put themselves to pain <02470 +chalah > , [ but ] shall not profit <03276 +ya : and they shall be ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah > because of the fierce <02740 +charown > anger <00639 +>aph > of the LORD <03068 +Y@hovah > . But JER 012 017 {But} if <00518 +>im > they will not obey <08085 +shama< > , I will utterly pluck <05428 +nathash > up and destroy <6> that nation <01471 +gowy > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 013 011 For as the girdle <00232 +>ezowr > cleaveth <01692 +dabaq > to the loins <04975 +mothen > of a man <00376 +>iysh > , so <03651 +ken > have I caused to cleave <01692 +dabaq > unto me the whole <03605 +kol > house <01004 +bayith > of Israel <03478 +Yisra>el > and the whole <03605 +kol > house <01004 +bayith > of Judah <03063 +Y@huwdah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; that they might be unto me for a people <05971 + , and for a name <08034 +shem > , and for a praise <08416 +t@hillah > , and for a glory <08597 +tiph>arah > : {but} they would not hear <08085 +shama< > . but JER 013 014 And I will dash <05310 +naphats > them one <00376 +>iysh > against <00413 +>el > another <00250 +>Ezrachiy > , even the fathers <1> and the sons <01121 +ben > together <03162 +yachad > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : I will not pity <02550 +chamal > , nor <03808 +lo> > spare <02347 +chuwc > , nor <03808 +lo> > have mercy <07355 +racham > , {but} destroy <07843 +shachath > them . But JER 013 017 {But} if <00518 +>im > ye will not hear <08085 +shama< > it , my soul <05315 +nephesh > shall weep <01058 +bakah > in secret <04565 +mictar > places for [ your ] pride <01466 +gevah > ; and mine eye <05869 + shall weep <01830 +dama< > sore , and run <03381 +yarad > down with tears <01832 +dim , because <03588 +kiy > the LORD S <03068 +Y@hovah > flock <05739 + is carried <07617 +shabah > away captive <07617 +shabah > . but JER 014 012 When <03588 +kiy > they fast <06684 +tsuwm > , I will not hear <08085 +shama< > their cry <07440 +rinnah > ; and when <03588 +kiy > they offer <05927 + burnt <05930 + offering and an oblation <04503 +minchah > , I will not accept <07521 +ratsah > them : {but} I will consume <03615 +kalah > them by the sword <02719 +chereb > , and by the famine <07458 +ra , and by the pestilence <01698 +deber > . but JER 014 013 Then said <00559 +>amar > I , Ah <00162 +>ahahh > , Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009 +hinneh > , the prophets <05030 +nabiy> > say <00559 +>amar > unto them , Ye shall not see <07200 +ra>ah > the sword <02719 +chereb > , neither <03808 +lo> > shall ye have famine <07458 +ra ; {but} I will give <05414 +nathan > you assured <00571 +>emeth > peace <07965 +shalowm > in this <02088 +zeh > place <04725 +maqowm > . but JER 015 019 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <3068Y@hovah > , If <00518 +>im > thou return <07725 +shuwb > , then will I bring <07725 +shuwb > thee again <07725 +shuwb > , [ and ] thou shalt stand <05975 + before <06440 +paniym > me : and if <00518 +>im > thou take <03318 +yatsa> > forth <03318 +yatsa> > the precious <03368 +yaqar > from the vile <02151 +zalal > , thou shalt be as my mouth <06310 +peh > : let them return <07725 +shuwb > unto thee ; {but} return <07725 +shuwb > not thou unto them . but JER 015 020 And I will make <05414 +nathan > thee unto this <02088 +zeh > people <05971 + a fenced <01219 +batsar > brasen <05178 +n@chosheth > wall <02346 +chowmah > : and they shall fight <03898 +lacham > against <00413 +>el > thee , {but} they shall not prevail <03201 +yakol > against thee : for I [ am ] with thee to save <03467 +yasha< > thee and to deliver <05337 +natsal > thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 016 004 They shall die <04191 +muwth > of grievous <08463 +tachaluw> > deaths <04463 +mamowth > ; they shall not be lamented <05594 +caphad > ; neither <03808 +lo> > shall they be buried <06912 +qabar > ; [ {but} ] they shall be as dung <01828 +domen > upon the face <06440 +paniym > of the earth <00127 +>adamah > : and they shall be consumed <03615 +kalah > by the sword <02719 +chereb > , and by famine <07458 +ra ; and their carcases <05038 +n@belah > shall be meat <03978 +ma>akal > for the fowls <05775 + of heaven <08064 +shamayim > , and for the beasts <00929 +b@hemah > of the earth <00776 +>erets > . But JER 016 015 {But} , The LORD <03068 +Y@hovah > liveth <02416 +chay > , that brought <05927 + up the children <01121 +ben > of Israel <03478 +Yisra>el > from the land <00776 +>erets > of the north <06828 +tsaphown > , and from all <03605 +kol > the lands <00776 +>erets > whither he had driven <05080 +nadach > them : and I will bring <07725 +shuwb > them again <07725 +shuwb > into <05921 + their land <00127 +>adamah > that I gave <05414 +nathan > unto their fathers <1> . but JER 017 006 For he shall be like the heath <06176 + in the desert <6160 , and shall not see <07200 +ra>ah > when <03588 +kiy > good <02896 +towb > cometh <00935 +bow> > ; {but} shall inhabit <07931 +shakan > the parched <02788 +charer > places in the wilderness <04057 +midbar > , [ in ] a salt <04420 +m@lechah > land <00776 +>erets > and not inhabited <03427 +yashab > . but JER 017 008 For he shall be as a tree <06086 + planted <08362 +shathal > by the waters <04325 +mayim > , and [ that ] spreadeth <07971 +shalach > out her roots <08328 +sheresh > by the river <03105 +yuwbal > , and shall not see <07200 +ra>ah > when <03588 +kiy > heat <02527 +chom > cometh <00935 +bow> > , {but} her leaf <05929 + shall be green <07488 +ra ; and shall not be careful <01672 +da>ag > in the year <08141 +shaneh > of drought <01226 +batstsoreth > , neither <03808 +lo> > shall cease <04185 +muwsh > from yielding <06213 + fruit <06529 +p@riy > . but JER 017 018 Let them be confounded <00954 +buwsh > that persecute <07291 +radaph > me , but let not me be confounded <00954 +buwsh > : let them be dismayed <02865 +chathath > , {but} let not me be dismayed <02865 +chathath > : bring <00935 +bow> > upon them the day <03117 +yowm > of evil <07451 +ra< > , and destroy <07665 +shabar > them with double <04932 +mishneh > destruction <07670 +shibrown > . but JER 017 018 Let them be confounded <00954 +buwsh > that persecute <07291 +radaph > me , {but} let not me be confounded <00954 +buwsh > : let them be dismayed <02865 +chathath > , but let not me be dismayed <02865 +chathath > : bring <00935 +bow> > upon them the day <03117 +yowm > of evil <07451 +ra< > , and destroy <07665 +shabar > them with double <04932 +mishneh > destruction <07670 +shibrown > . but JER 017 022 Neither <03808 +lo> > carry <03318 +yatsa> > forth <03318 +yatsa> > a burden <04853 +massa> > out of your houses <01004 +bayith > on the sabbath <07676 +shabbath > day <03117 +yowm > , neither <03808 +lo> > do <06213 + ye any <03605 +kol > work <04399 +m@la>kah > , {but} hallow <06942 +qadash > ye the sabbath <07676 +shabbath > day <03117 +yowm > , as I commanded <06680 +tsavah > your fathers <1> . but JER 017 023 But they obeyed <08085 +shama< > not , neither <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , {but} made their neck <06202 + stiff <07185 +qashah > , that they might not hear <08085 +shama< > , nor <01115 +biltiy > receive <03947 +laqach > instruction <04148 +muwcar > . But JER 017 023 {But} they obeyed <08085 +shama< > not , neither <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but made their neck <06202 + stiff <07185 +qashah > , that they might not hear <08085 +shama< > , nor <01115 +biltiy > receive <03947 +laqach > instruction <04148 +muwcar > . but JER 017 024 And it shall come <01961 +hayah > to pass , if <00518 +>im > ye diligently hearken <08085 +shama< > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to bring <00935 +bow> > in no <01115 +biltiy > burden <04853 +massa> > through the gates <08179 +sha of this <02063 +zo>th > city <05892 + on the sabbath <07676 +shabbath > day <03117 +yowm > , {but} hallow <06942 +qadash > the sabbath <07676 +shabbath > day <03117 +yowm > , to do <06213 + no <01115 +biltiy > work <04399 +m@la>kah > therein ; But JER 017 027 {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto me to hallow <06942 +qadash > the sabbath <07676 +shabbath > day <03117 +yowm > , and not to bear <05375 +nasa> > a burden <04853 +massa> > , even entering <00935 +bow> > in at the gates <08179 +sha of Jerusalem <03389 +Y@ruwshalaim > on the sabbath <07676 +shabbath > day <03117 +yowm > ; then will I kindle <03341 +yatsath > a fire <00784 +>esh > in the gates <08179 +sha thereof , and it shall devour <00398 +>akal > the palaces <00759 +>armown > of Jerusalem <03389 +Y@ruwshalaim > , and it shall not be quenched <03518 +kabah > . but JER 018 012 And they said <00559 +>amar > , There is no hope <02976 +ya>ash > : {but} we will walk <01980 +halak > after <00310 +>achar > our own devices <04284 +machashabah > , and we will every <00376 +>iysh > one <00376 +>iysh > do <06213 + the imagination <08307 +sh@riyruwth > of his evil <07451 +ra< > heart <03820 +leb > . but JER 018 023 Yet , LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > all <03605 +kol > their counsel <06098 + against <05921 + me to slay <01194 +B@ [ me ] : forgive <03722 +kaphar > not their iniquity <05771 + , neither <00408 +>al > blot <04229 +machah > out their sin <02403 +chatta>ah > from thy sight <06440 +paniym > , {but} let them be overthrown <03782 +kashal > before <06440 +paniym > thee ; deal <06213 + [ thus ] with them in the time <06256 + of thine anger <00639 +>aph > . but JER 019 006 Therefore <03651 +ken > , behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh > place <04725 +maqowm > shall no <03808 +lo> > more <05750 + be called <07121 +qara> > Tophet <08612 +Topheth > , nor The valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , {but} The valley <01516 +gay> > of slaughter <02028 +haregah > . but JER 020 003 And it came <01961 +hayah > to pass on the morrow <04283 +mochorath > , that Pashur <06583 +Pashchuwr > brought <03318 +yatsa> > forth <03318 +yatsa> > Jeremiah <03414 +Yirm@yah > out of the stocks <04115 +mahpeketh > . Then said <00559 +>amar > Jeremiah <03414 +Yirm@yah > unto him , The LORD <03068 +Y@hovah > hath not called <07121 +qara> > thy name <08034 +shem > Pashur <06583 +Pashchuwr > , {but} Magormissabib <04036 +Magowr mic - Cabiyb > . But JER 020 009 Then I said <00559 +>amar > , I will not make mention <02142 +zakar > of him , nor <03808 +lo> > speak <01696 +dabar > any more <05750 + in his name <08034 +shem > . {But} [ his word ] was in mine heart <03820 +leb > as a burning <01197 +ba fire <00784 +>esh > shut <06113 + up in my bones <06106 + , and I was weary <03811 +la>ah > with forbearing <03557 +kuwl > , and I could <03201 +yakol > not [ stay ] . But JER 020 011 {But} the LORD <03068 +Y@hovah > [ is ] with me as a mighty <01368 +gibbowr > terrible <06184 + one : therefore my persecutors <07291 +radaph > shall stumble <03782 +kashal > , and they shall not prevail <03201 +yakol > : they shall be greatly <03966 +m@ ashamed <00954 +buwsh > ; for they shall not prosper <07919 +sakal > : [ their ] everlasting <05769 + confusion <03639 +k@limmah > shall never be forgotten <07911 +shakach > . But JER 020 012 {But} , O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , that triest <00974 +bachan > the righteous <06662 +tsaddiyq > , [ and ] seest <07200 +ra>ah > the reins <03629 +kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah > thy vengeance <05360 +n@qamah > on them : for unto thee have I opened <01540 +galah > my cause <07379 +riyb > . but JER 021 009 He that abideth <03427 +yashab > in this <02063 +zo>th > city <05892 + shall die <04191 +muwth > by the sword <02719 +chereb > , and by the famine <07458 +ra , and by the pestilence <01698 +deber > : {but} he that goeth <03318 +yatsa> > out , and falleth <05307 +naphal > to the Chaldeans <03778 +Kasdiy > that besiege <06696 +tsuwr > you , he shall live <02421 +chayah > , and his life <05315 +nephesh > shall be unto him for a prey <07998 +shalal > . But JER 021 014 {But} I will punish <06485 +paqad > you according to the fruit <06529 +p@riy > of your doings <04611 +ma , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : and I will kindle <03341 +yatsath > a fire <00784 +>esh > in the forest <03293 +ya thereof , and it shall devour <00398 +>akal > all <03605 +kol > things round <05439 +cabiyb > about it . But JER 022 005 {But} if <00518 +>im > ye will not hear <08085 +shama< > these <00428 +>el - leh > words <01697 +dabar > , I swear <07650 +shaba< > by myself , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh > house <01004 +bayith > shall become <01961 +hayah > a desolation <02723 +chorbah > . but JER 022 010 . Weep <01058 +bakah > ye not for the dead <04191 +muwth > , neither <00408 +>al > bemoan <05110 +nuwd > him : [ {but} ] weep <01058 +bakah > sore for him that goeth <01980 +halak > away : for he shall return <07725 +shuwb > no <03808 +lo> > more <05750 + , nor see <07200 +ra>ah > his native <04138 +mowledeth > country <00776 +>erets > . But JER 022 012 {But} he shall die <04191 +muwth > in the place <04725 +maqowm > whither they have led him captive <01540 +galah > , and shall see <07200 +ra>ah > this <02063 +zo>th > land <00776 +>erets > no <03808 +lo> > more <05750 + . but JER 022 017 But thine eyes <05869 + and thine heart <03820 +leb > [ are ] not {but} for thy covetousness <01215 +betsa< > , and for to shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > , and for oppression <06233 + , and for violence <04835 +m@rutsah > , to do <06213 + [ it ] . But JER 022 017 {But} thine eyes <05869 + and thine heart <03820 +leb > [ are ] not but for thy covetousness <01215 +betsa< > , and for to shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > , and for oppression <06233 + , and for violence <04835 +m@rutsah > , to do <06213 + [ it ] . but JER 022 021 I spake <01696 +dabar > unto thee in thy prosperity <07962 +shalvah > ; [ {but} ] thou saidst <00559 +>amar > , I will not hear <08085 +shama< > . This <02088 +zeh > [ hath been ] thy manner <01870 +derek > from thy youth <05271 +na , that thou obeyedst <08085 +shama< > not my voice <06963 +qowl > . But JER 022 027 {But} to the land <00776 +>erets > whereunto <00834 +>aher > they desire to return <07725 +shuwb > , thither <08033 +sham > shall they not return <07725 +shuwb > . But JER 023 008 {But} , The LORD <03068 +Y@hovah > liveth <02416 +chay > , which <00834 +>aher > brought <05927 + up and which <00834 +>aher > led <00935 +bow> > the seed <02233 +zera< > of the house <01004 +bayith > of Israel <03478 +Yisra>el > out of the north <06828 +tsaphown > country <00776 +>erets > , and from all <03605 +kol > countries <00776 +>erets > whither I had driven <05080 +nadach > them ; and they shall dwell <03427 +yashab > in their own land <00127 +>adamah > . But JER 023 022 {But} if they had stood <05975 + in my counsel <05475 +cowd > , and had caused my people <05971 + to hear <08085 +shama< > my words <01697 +dabar > , then they should have turned <07725 +shuwb > them from their evil <07451 +ra< > way <01870 +derek > , and from the evil <07455 +roa< > of their doings <04611 +ma . But JER 023 038 {But} since <00518 +>im > ye say <00559 +>amar > , The burden <04853 +massa> > of the LORD <03068 +Y@hovah > ; therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Because <03282 +ya ye say <00559 +>amar > this <02088 +zeh > word <01697 +dabar > , The burden <04853 +massa> > of the LORD <03068 +Y@hovah > , and I have sent <07971 +shalach > unto you , saying <00559 +>amar > , Ye shall not say <00559 +>amar > , The burden <04853 +massa> > of the LORD <03068 +Y@hovah > ; but JER 025 003 From the thirteenth year <08141 +shaneh > of Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526 +>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > , even unto this <02088 +zeh > day <03117 +yowm > , that [ is ] the three <07969 +shalowsh > and twentieth <06242 + year <08141 +shaneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have spoken <01696 +dabar > unto you , rising <07925 +shakam > early <07925 +shakam > and speaking <01696 +dabar > ; {but} ye have not hearkened <08085 +shama< > . but JER 025 004 And the LORD <03068 +Y@hovah > hath sent <07971 +shalach > unto you all <03605 +kol > his servants <05650 + the prophets <05030 +nabiy> > , rising <07925 +shakam > early <07925 +shakam > and sending <07971 +shalach > [ them ] ; {but} ye have not hearkened <08085 +shama< > , nor <03808 +lo> > inclined <05186 +natah > your ear <00241 +>ozen > to hear <08085 +shama< > . but JER 026 005 To hearken <08085 +shama< > to the words <01697 +dabar > of my servants <05650 + the prophets <05030 +nabiy> > , whom <00834 +>aher > I sent <07971 +shalach > unto you , both rising <07925 +shakam > up early <07925 +shakam > , and sending <07971 +shalach > [ them ] , {but} ye have not hearkened <08085 +shama< > ; But JER 026 015 {But} know <03045 +yada< > ye for certain <03045 +yada< > , that if <00518 +>im > ye put me to death <04191 +muwth > , ye shall surely <03588 +kiy > bring <05414 +nathan > innocent <05355 +naqiy > blood <01818 +dam > upon yourselves , and upon this <02063 +zo>th > city <05892 + , and upon the inhabitants <03427 +yashab > thereof : for of a truth <00571 +>emeth > the LORD <03068 +Y@hovah > hath sent <07971 +shalach > me unto you to speak <01696 +dabar > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in your ears <00241 +>ozen > . but JER 026 021 And when Jehoiakim <03079 +Y@howyaqiym > the king <04428 +melek > , with all <03605 +kol > his mighty <01368 +gibbowr > men , and all <03605 +kol > the princes <08269 +sar > , heard <08085 +shama< > his words <01697 +dabar > , the king <04428 +melek > sought <01245 +baqash > to put him to death <04191 +muwth > : {but} when Urijah <00223 +>Uwriyah > heard <08085 +shama< > it , he was afraid <03372 +yare> > , and fled <01272 +barach > , and went <00935 +bow> > into Egypt <04714 +Mitsrayim > ; But JER 027 011 {But} the nations <01471 +gowy > that bring <00935 +bow> > their neck <06677 +tsavva>r > under the yoke <05923 +
                          of the king <04428 +melek > of Babylon <00894 +Babel > , and serve <05647 + him , those will I let remain <03241 +Yaniym > still in their own land <00127 +>adamah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they shall till <05647 + it , and dwell <03427 +yashab > therein . But JER 027 018 {But} if <00518 +>im > they [ be ] prophets <05030 +nabiy> > , and if <00518 +>im > the word <01697 +dabar > of the LORD <03068 +Y@hovah > be with them , let them now <04994 +na> > make intercession <06293 +paga< > to the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , that the vessels <03627 +k@liy > which are left <03498 +yathar > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and [ in ] the house <01004 +bayith > of the king <04428 +melek > of Judah <03063 +Y@huwdah > , and at Jerusalem <03389 +Y@ruwshalaim > , go <00935 +bow> > not to Babylon <00894 +Babel > . but JER 028 013 Go <01980 +halak > and tell <00559 +>amar > Hananiah <02608 +Chananyah > , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Thou hast broken <07665 +shabar > the yokes <04133 +mowtah > of wood <06086 + ; {but} thou shalt make <06213 + for them yokes <04133 +mowtah > of iron <01270 +barzel > . but JER 028 015 Then said <00559 +>amar > the prophet <05030 +nabiy> > Jeremiah <03414 +Yirm@yah > unto Hananiah <02608 +Chananyah > the prophet <05030 +nabiy> > , Hear <08085 +shama< > now <04994 +na> > , Hananiah <02608 +Chananyah > ; The LORD <03068 +Y@hovah > hath not sent <07971 +shalach > thee ; {but} thou makest this <02008 +hennah > people <05971 + to trust <00982 +batach > in a lie <08267 +sheqer > . but JER 029 019 Because they have not hearkened <08085 +shama< > to my words <01697 +dabar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , which <00834 +>aher > I sent <07971 +shalach > unto them by my servants <05650 + the prophets <05030 +nabiy> > , rising <07925 +shakam > up early <07925 +shakam > and sending <07971 +shalach > [ them ] ; {but} ye would not hear <08085 +shama< > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm > [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [ is ] like <03644 +k@mow > it : it [ is ] even the time <06256 + of Jacob s <03290 +Ya trouble <06869 +tsarah > ; {but} he shall be saved <03467 +yasha< > out of it . But JER 030 009 {But} they shall serve <05647 + the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , and David <01732 +David > their king <04428 +melek > , whom <00834 +>aher > I will raise <06965 +quwm > up unto them . but JER 030 011 For I [ am ] with thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to save <03467 +yasha< > thee : though <03588 +kiy > I make <06213 + a full end <03615 +kalah > of all <03605 +kol > nations <01471 +gowy > whither I have scattered <06327 +puwts > thee , yet <00389 +>ak > will I not make <06213 + a full end <03615 +kalah > of thee : {but} I will correct <03256 +yacar > thee in measure <04941 +mishpat > , and will not leave thee altogether unpunished <05352 +naqah > . But JER 031 030 {But} every <00376 +>iysh > one <00376 +>iysh > shall die <04191 +muwth > for his own iniquity <05771 + : every man <00120 +>adam > that eateth <00398 +>akal > the sour <01155 +bocer > grape <01155 +bocer > , his teeth <08127 +shen > shall be set on edge <06949 +qahah > . But JER 031 033 {But} this <02063 +zo>th > [ shall be ] the covenant <01285 +b@riyth > that I will make <03772 +karath > with the house <01004 +bayith > of Israel <03478 +Yisra>el > ; After <00310 +>achar > those <01992 +hem > days <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , I will put <05414 +nathan > my law <08451 +towrah > in their inward <07130 +qereb > parts , and write <03789 +kathab > it in their hearts <03820 +leb > ; and will be their God <00430 +>elohiym > , and they shall be my people <05971 + . but JER 032 004 And Zedekiah <06667 +Tsidqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > shall not escape <04422 +malat > out of the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , {but} shall surely be delivered <05414 +nathan > into the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > , and shall speak <01696 +dabar > with him mouth <06310 +peh > to mouth <06310 +peh > , and his eyes <05869 + shall behold <07200 +ra>ah > his eyes <05869 + ; but JER 032 023 And they came <00935 +bow> > in , and possessed <03423 +yarash > it ; {but} they obeyed <08085 +shama< > not thy voice <06963 +qowl > , neither <03808 +lo> > walked <01980 +halak > in thy law <08451 +towrah > ; they have done <06213 + nothing <03808 +lo> > of all <03605 +kol > that thou commandedst <06680 +tsavah > them to do <06213 + : therefore thou hast caused all <03605 +kol > this <02063 +zo>th > evil <07451 +ra< > to come <07122 +qara> > upon them : But JER 032 034 {But} they set <07760 +suwm > their abominations <08251 +shiqquwts > in the house <01004 +bayith > , which <00834 +>aher > is called <07121 +qara> > by my name <08034 +shem > , to defile <02930 +tame> > it . but JER 032 040 And I will make <03772 +karath > an everlasting <05769 + covenant <01285 +b@riyth > with them , that I will not turn <07725 +shuwb > away from them , to do them good <03190 +yatab > ; {but} I will put <05414 +nathan > my fear <03374 +yir>ah > in their hearts <03824 +lebab > , that they shall not depart <05493 +cuwr > from me . but JER 033 005 They come <00935 +bow> > to fight <03898 +lacham > with the Chaldeans <03778 +Kasdiy > , {but} [ it is ] to fill <04390 +male> > them with the dead <06297 +peger > bodies <06297 +peger > of men <00120 +>adam > , whom <00834 +>aher > I have slain <05221 +nakah > in mine anger <00639 +>aph > and in my fury <02534 +chemah > , and for all <03605 +kol > whose <00834 +>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my face <06440 +paniym > from this <02063 +zo>th > city <05892 + . but JER 034 003 And thou shalt not escape <04422 +malat > out of his hand <03027 +yad > , {but} shalt surely <03588 +kiy > be taken <08610 +taphas > , and delivered <05414 +nathan > into his hand <03027 +yad > ; and thine eyes <05869 + shall behold <07200 +ra>ah > the eyes <05869 + of the king <04428 +melek > of Babylon <00894 +Babel > , and he shall speak <01696 +dabar > with thee mouth <06310 +peh > to mouth <06310 +peh > , and thou shalt go <00935 +bow> > to Babylon <00894 +Babel > . But JER 034 005 [ {But} ] thou shalt die <04191 +muwth > in peace <07965 +shalowm > : and with the burnings <04955 +misraphah > of thy fathers <1> , the former <07223 +ri>shown > kings <04428 +melek > which <00834 +>aher > were before <06440 +paniym > thee , so <03651 +ken > shall they burn <08313 +saraph > [ odours ] for thee ; and they will lament <05594 +caphad > thee , [ saying ] , Ah <01945 +howy > lord <00113 +>adown > ! for I have pronounced <01696 +dabar > the word <01697 +dabar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But JER 034 011 {But} afterward they turned <07725 +shuwb > , and caused the servants <05650 + and the handmaids <08198 +shiphchah > , whom <00834 +>aher > they had let go <07971 +shalach > free <02670 +chophshiy > , to return <07725 +shuwb > , and brought <03533 +kabash > them into subjection <03533 +kabash > for servants <05650 + and for handmaids <08198 +shiphchah > . but JER 034 014 At the end <07093 +qets > of seven <07651 +sheba< > years <08141 +shaneh > let ye go <07971 +shalach > every man <00376 +>iysh > his brother <00251 +>ach > an Hebrew <05680 + , which <00834 +>aher > hath been <01961 +hayah > sold <04376 +makar > unto thee ; and when he hath served <05647 + thee six <08337 +shesh > years <08141 +shaneh > , thou shalt let him go <07971 +shalach > free <02670 +chophshiy > from thee : {but} your fathers <1> hearkened <08085 +shama< > not unto me , neither <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > . But JER 034 016 {But} ye turned <07725 +shuwb > and polluted <02490 +chalal > my name <08034 +shem > , and caused every man <00376 +>iysh > his servant <05650 + , and every man <00376 +>iysh > his handmaid <08198 +shiphchah > , whom <00834 +>aher > ye had set <07971 +shalach > at liberty <02670 +chophshiy > at their pleasure <05315 +nephesh > , to return <07725 +shuwb > , and brought <03533 +kabash > them into subjection <03533 +kabash > , to be unto you for servants <05650 + and for handmaids <08198 +shiphchah > . But JER 035 006 {But} they said <00559 +>amar > , We will drink <08354 +shathah > no <03808 +lo> > wine <03196 +yayin > : for Jonadab <03122 +Yawnadab > the son <01121 +ben > of Rechab <07394 +Rekab > our father <1> commanded <06680 +tsavah > us , saying <00559 +>amar > , Ye shall drink <08354 +shathah > no <03808 +lo> > wine <03196 +yayin > , [ neither ye ] , nor your sons <01121 +ben > for ever <05769 + : but JER 035 007 Neither <03808 +lo> > shall ye build <01129 +banah > house <01004 +bayith > , nor <03808 +lo> > sow <02232 +zara< > seed <02233 +zera< > , nor <03808 +lo> > plant <05193 +nata< > vineyard <03754 +kerem > , nor <03808 +lo> > have [ any ] : {but} all <03605 +kol > your days <03117 +yowm > ye shall dwell <03427 +yashab > in tents <00168 +>ohel > ; that ye may live <02421 +chayah > many <07227 +rab > days <03117 +yowm > in the land <00127 +>adamah > where ye [ be ] strangers <01481 +guwr > . But JER 035 010 {But} we have dwelt <03427 +yashab > in tents <00168 +>ohel > , and have obeyed <08085 +shama< > , and done <06213 + according to all <03605 +kol > that Jonadab <03122 +Yawnadab > our father <1> commanded <06680 +tsavah > us . But JER 035 011 {But} it came <01961 +hayah > to pass , when Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894 +Babel > came <05927 + up into <00413 +>el > the land <00776 +>erets > , that we said <00559 +>amar > , Come <00935 +bow> > , and let us go <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > for fear <06440 +paniym > of the army <02428 +chayil > of the Chaldeans <03778 +Kasdiy > , and for fear <06440 +paniym > of the army <02428 +chayil > of the Syrians <00758 +>Aram > : so we dwell <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > . but JER 035 014 The words <01697 +dabar > of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > , that he commanded <06680 +tsavah > his sons <01121 +ben > not to drink <08354 +shathah > wine <03196 +yayin > , are performed <06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm > they drink <08354 +shathah > none <03808 +lo> > , but obey <08085 +shama< > their father s <1> commandment <04687 +mitsvah > : notwithstanding I have spoken <01696 +dabar > unto you , rising <07925 +shakam > early <07925 +shakam > and speaking <01696 +dabar > ; {but} ye hearkened <08085 +shama< > not unto me . but JER 035 014 The words <01697 +dabar > of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > , that he commanded <06680 +tsavah > his sons <01121 +ben > not to drink <08354 +shathah > wine <03196 +yayin > , are performed <06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm > they drink <08354 +shathah > none <03808 +lo> > , {but} obey <08085 +shama< > their father s <1> commandment <04687 +mitsvah > : notwithstanding I have spoken <01696 +dabar > unto you , rising <07925 +shakam > early <07925 +shakam > and speaking <01696 +dabar > ; but ye hearkened <08085 +shama< > not unto me . but JER 035 015 I have sent <07971 +shalach > also unto you all <03605 +kol > my servants <05650 + the prophets <05030 +nabiy> > , rising <07925 +shakam > up early <07925 +shakam > and sending <07971 +shalach > [ them ] , saying <00559 +>amar > , Return <07725 +shuwb > ye now <04994 +na> > every man <00376 +>iysh > from his evil <07451 +ra< > way <01870 +derek > , and amend <03190 +yatab > your doings <04611 +ma , and go <03212 +yalak > not after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > to serve <05647 + them , and ye shall dwell <03427 +yashab > in the land <00127 +>adamah > which <00834 +>aher > I have given <05414 +nathan > to you and to your fathers <1> : {but} ye have not inclined <05186 +natah > your ear <00241 +>ozen > , nor <03808 +lo> > hearkened <08085 +shama< > unto me . but JER 035 016 Because <03588 +kiy > the sons <01121 +ben > of Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > have performed <06965 +quwm > the commandment <04687 +mitsvah > of their father <1> , which <00834 +>aher > he commanded <06680 +tsavah > them ; {but} this <02088 +zeh > people <05971 + hath not hearkened <08085 +shama< > unto me : but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring <00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605 +kol > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I have pronounced <01696 +dabar > against <05921 + them : because <03282 +ya I have spoken <01696 +dabar > unto them , but they have not heard <08085 +shama< > ; and I have called <07121 +qara> > unto them , {but} they have not answered <06030 + . but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring <00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605 +kol > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I have pronounced <01696 +dabar > against <05921 + them : because <03282 +ya I have spoken <01696 +dabar > unto them , {but} they have not heard <08085 +shama< > ; and I have called <07121 +qara> > unto them , but they have not answered <06030 + . but JER 036 020 . And they went <00935 +bow> > in to the king <04428 +melek > into the court <02691 +chatser > , {but} they laid <06485 +paqad > up the roll <04039 +m@gillah > in the chamber <03957 +lishkah > of Elishama <00476 +>Eliyshama< > the scribe <05608 +caphar > , and told <05046 +nagad > all <03605 +kol > the words <01697 +dabar > in the ears <00241 +>ozen > of the king <04428 +melek > . but JER 036 025 Nevertheless <01571 +gam > Elnathan <00494 +>Elnathan > and Delaiah <01806 +D@layah > and Gemariah <01587 +G@maryah > had made intercession <06293 +paga< > to the king <04428 +melek > that he would not burn <08313 +saraph > the roll <04039 +m@gillah > : {but} he would not hear <08085 +shama< > them . but JER 036 026 But the king <04428 +melek > commanded <06680 +tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben > of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the son <01121 +ben > of Azriel <05837 +el > , and Shelemiah <08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655 +el > , to take <03947 +laqach > Baruch <01263 +Baruwk > the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > : {but} the LORD <03068 +Y@hovah > hid <05641 +cathar > them . But JER 036 026 {But} the king <04428 +melek > commanded <06680 +tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben > of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the son <01121 +ben > of Azriel <05837 +el > , and Shelemiah <08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655 +el > , to take <03947 +laqach > Baruch <01263 +Baruwk > the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > : but the LORD <03068 +Y@hovah > hid <05641 +cathar > them . but JER 036 031 And I will punish <06485 +paqad > him and his seed <02233 +zera< > and his servants <05650 + for their iniquity <05771 + ; and I will bring <00935 +bow> > upon them , and upon the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and upon the men <00376 +>iysh > of Judah <03063 +Y@huwdah > , all <03605 +kol > the evil <07451 +ra< > that I have pronounced <01691 +Diblayim > against <00413 +>el > them ; {but} they hearkened <08085 +shama< > not . But JER 037 002 {But} neither <03808 +lo> > he , nor his servants <05650 + , nor the people <05971 + of the land <00776 +>erets > , did hearken <08085 +shama< > unto the words <01697 +dabar > of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake <01696 +dabar > by the prophet <05030 +nabiy> > Jeremiah <03414 +Yirm@yah > . but JER 037 010 For though <00518 +>im > ye had smitten <05221 +nakah > the whole <03605 +kol > army <02428 +chayil > of the Chaldeans <03778 +Kasdiy > that fight <03898 +lacham > against you , and there remained <07604 +sha>ar > [ {but} ] wounded <01856 +daqar > men <00582 +>enowsh > among them , [ yet ] should they rise <06965 +quwm > up every man <00376 +>iysh > in his tent <00168 +>ohel > , and burn <08313 +saraph > this <02063 +zo>th > city <05892 + with fire <00784 +>esh > . But JER 037 014 Then said <00559 +>amar > Jeremiah <03414 +Yirm@yah > , [ It is ] false <08267 +sheqer > ; I fall <05307 +naphal > not away to the Chaldeans <03778 +Kasdiy > . {But} he hearkened <08085 +shama< > not to him : so Irijah <03376 +Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > , and brought <00935 +bow> > him to the princes <08269 +sar > . but JER 038 002 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , He that remaineth <03427 +yashab > in this <02063 +zo>th > city <05892 + shall die <04191 +muwth > by the sword <02719 +chereb > , by the famine <07458 +ra , and by the pestilence <01698 +deber > : {but} he that goeth <03318 +yatsa> > forth <03318 +yatsa> > to the Chaldeans <03778 +Kasdiy > shall live <02421 +chayah > ; for he shall have his life <05315 +nephesh > for a prey <07998 +shalal > , and shall live <02425 +chayay > . but JER 038 004 Therefore the princes <08269 +sar > said <00559 +>amar > unto the king <04428 +melek > , We beseech <04994 +na> > thee , let this <02088 +zeh > man <00376 +>iysh > be put to death <04191 +muwth > : for thus he weakeneth <07503 +raphah > the hands <03027 +yad > of the men <00582 +>enowsh > of war <04421 +milchamah > that remain <07604 +sha>ar > in this <02063 +zo>th > city <05892 + , and the hands <03027 +yad > of all <03605 +kol > the people <05971 + , in speaking <01696 +dabar > such <00428 +>el - leh > words <01697 +dabar > unto them : for this <02088 +zeh > man <00376 +>iysh > seeketh <01875 +darash > not the welfare <07965 +shalowm > of this <02088 +zeh > people <05971 + , {but} the hurt <07451 +ra< > . but JER 038 006 Then took <03947 +laqach > they Jeremiah <03414 +Yirm@yah > , and cast <07933 +sheken > him into <00413 +>el > the dungeon <00953 +bowr > of Malchiah <04441 +Malkiyah > the son <01121 +ben > of Hammelech <04429 +Melek > , that [ was ] in the court <02691 +chatser > of the prison <04307 +mattara> > : and they let <07971 +shalach > down <07971 +shalach > Jeremiah <03414 +Yirm@yah > with cords <02256 +chebel > . And in the dungeon <00953 +bowr > [ there was ] no <00369 +>ayin > water <04325 +mayim > , {but} mire <02916 +tiyt > : so Jeremiah <03414 +Yirm@yah > sunk <02883 +taba< > in the mire <02916 +tiyt > . But JER 038 018 {But} if <00518 +>im > thou wilt not go <03318 +yatsa> > forth <03318 +yatsa> > to the king <04428 +melek > of Babylon s <00894 +Babel > princes <08269 +sar > , then shall this <02063 +zo>th > city <05892 + be given <05414 +nathan > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , and they shall burn <08313 +saraph > it with fire <00784 +>esh > , and thou shalt not escape <04422 +malat > out of their hand <03027 +yad > . But JER 038 020 {But} Jeremiah <03414 +Yirm@yah > said <00559 +>amar > , They shall not deliver <05414 +nathan > [ thee ] . Obey <08085 +shama< > , I beseech <04994 +na> > thee , the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , which <00834 +>aher > I speak <01696 +dabar > unto thee : so it shall be well <03190 +yatab > unto thee , and thy soul <05315 +nephesh > shall live <02421 +chayah > . But JER 038 021 {But} if thou refuse <03986 +ma>en > to go <03318 +yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [ is ] the word <01697 +dabar > that the LORD <03068 +Y@hovah > hath shewed <07200 +ra>ah > me : but JER 038 023 So they shall bring <04672 +matsa> > out all <03605 +kol > thy wives <00802 +>ishshah > and thy children <01121 +ben > to the Chaldeans <03778 +Kasdiy > : and thou shalt not escape <04422 +malat > out of their hand <03027 +yad > , {but} shalt be taken <08610 +taphas > by the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > : and thou shalt cause this <02063 +zo>th > city <05892 + to be burned <08313 +saraph > with fire <00784 +>esh > . But JER 038 025 {But} if <03588 +kiy > the princes <08269 +sar > hear <08085 +shama< > that I have talked <01696 +dabar > with thee , and they come <00935 +bow> > unto thee , and say <00559 +>amar > unto thee , Declare <05046 +nagad > unto us now <04994 +na> > what <04100 +mah > thou hast said <01696 +dabar > unto the king <04428 +melek > , hide <03582 +kachad > it not from us , and we will not put thee to death <04191 +muwth > ; also what <04100 +mah > the king <04428 +melek > said <01696 +dabar > unto thee : But JER 039 005 {But} the Chaldeans <03778 +Kasdiy > army <02428 +chayil > pursued <07291 +radaph > after <00310 +>achar > them , and overtook <05381 +nasag > Zedekiah <06667 +Tsidqiyah > in the plains <06160 + of Jericho <03405 +Y@riychow > : and when they had taken <03947 +laqach > him , they brought <05927 + him up to Nebuchadnezzar <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894 +Babel > to Riblah <07247 +Riblah > in the land <00776 +>erets > of Hamath <02574 +Chamath > , where he gave <01696 +dabar > judgment <04941 +mishpat > upon him . But JER 039 010 {But} Nebuzaradan <05018 +N@buwzaradan > the captain of the guard <02876 +tabbach > left <07604 +sha>ar > of the poor <01800 +dal > of the people <05971 + , which <00834 +>aher > had nothing , in the land <00776 +>erets > of Judah <03063 +Y@huwdah > , and gave <05414 +nathan > them vineyards <03754 +kerem > and fields <03010 +yageb > at the same <01931 +huw> > time <03117 +yowm > . but JER 039 012 Take <03947 +laqach > him , and look <07760 +suwm > well to him , and do <06213 + him no <00408 +>al > harm <07451 +ra< > ; {but} do <06213 + unto him even <03651 +ken > as he shall say <01696 +dabar > unto thee . But JER 039 017 {But} I will deliver <05337 +natsal > thee in that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : and thou shalt not be given <05414 +nathan > into the hand <03027 +yad > of the men <00582 +>enowsh > of whom thou [ art ] afraid <03025 +yagor > . but JER 039 018 For I will surely deliver <04422 +malat > thee , and thou shalt not fall <05307 +naphal > by the sword <02719 +chereb > , {but} thy life <05315 +nephesh > shall be for a prey <07998 +shalal > unto thee : because <03588 +kiy > thou hast put thy trust <00982 +batach > in me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 040 004 And now <06258 + , behold <02009 +hinneh > , I loose <06605 +pathach > thee this day <03117 +yowm > from the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ] upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869 + good <02896 +towb > unto thee to come <00935 +bow> > with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and I will look <07760 +suwm > well unto thee : {but} if <00518 +>im > it seem <05869 + ill <07489 +ra unto thee to come <00935 +bow> > with me into Babylon <00894 +Babel > , forbear <02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol > the land <00776 +>erets > [ is ] before <06440 +paniym > thee : whither <00413 +>el > it seemeth <05869 + good <02896 +towb > and convenient <03477 +yashar > for thee to go <03212 +yalak > , thither <08033 +sham > go <03212 +yalak > . but JER 040 010 As for me , behold <02005 +hen > , I will dwell <03427 +yashab > at Mizpah <04708 +Mitspeh > to serve <05975 + the Chaldeans <03778 +Kasdiy > , which <00834 +>aher > will come <00935 +bow> > unto us : {but} ye , gather <00622 +>acaph > ye wine <03196 +yayin > , and summer <07019 +qayits > fruits , and oil <08081 +shemen > , and put <07760 +suwm > [ them ] in your vessels <03627 +k@liy > , and dwell <03427 +yashab > in your cities <05892 + that ye have taken <08610 +taphas > . But JER 040 014 And said <00559 +>amar > unto him , Dost thou certainly know <03045 +yada< > that Baalis <01185 +Ba the king <04428 +melek > of the Ammonites <05984 + hath sent <07971 +shalach > Ishmael <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418 +N@thanyah > to slay thee ? {But} Gedaliah <01436 +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > believed <00539 +>aman > them not . But JER 040 016 {But} Gedaliah <01436 +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > said <00559 +>amar > unto Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > , Thou shalt not do <06213 + this <02088 +zeh > thing <01697 +dabar > : for thou speakest <01696 +dabar > falsely <08267 +sheqer > of Ishmael <03458 +Yishmal > . But JER 041 008 {But} ten <06235 + men <00582 +>enowsh > were found <04672 +matsa> > among them that said <00559 +>amar > unto Ishmael <03458 +Yishmal > , Slay <04191 +muwth > us not : for we have <03426 +yesh > treasures <04301 +matmown > in the field <07704 +sadeh > , of wheat <02406 +chittah > , and of barley <08184 +s@ , and of oil <08081 +shemen > , and of honey <01706 +d@bash > . So he forbare <02308 +chadal > , and slew <04191 +muwth > them not among <08432 +tavek > their brethren <00251 +>ach > . But JER 041 011 . {But} when Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > , and all <03605 +kol > the captains <08269 +sar > of the forces <02428 +chayil > that [ were ] with him , heard <08085 +shama< > of all <03605 +kol > the evil <07451 +ra< > that Ishmael <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418 +N@thanyah > had done <06213 +, But JER 041 015 {But} Ishmael <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418 +N@thanyah > escaped <04422 +malat > from Johanan <03110 +Yowchanan > with eight <08083 +sh@moneh > men <00582 +>enowsh > , and went <03212 +yalak > to the Ammonites <05984 + . but JER 042 002 And said <00559 +>amar > unto Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > , Let , we beseech <04994 +na> > thee , our supplication <08467 +t@chinnah > be accepted <05307 +naphal > before <06440 +paniym > thee , and pray <06419 +palal > for us unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , [ even ] for all <03605 +kol > this <02063 +zo>th > remnant <07611 +sh@>eriyth > ; ( for we are left <07604 +sha>ar > [ {but} ] a few <04592 +m@ of many <07235 +rabah > , as thine eyes <05869 + do behold <07200 +ra>ah > us : ) But JER 042 013 {But} if <00518 +>im > ye say <00559 +>amar > , We will not dwell <03427 +yashab > in this <02063 +zo>th > land <00776 +>erets > , neither <01115 +biltiy > obey <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , but JER 042 014 Saying <00559 +>amar > , No <03808 +lo> > ; {but} we will go <00935 +bow> > into the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , where <00834 +>aher > we shall see <07200 +ra>ah > no <03808 +lo> > war <04421 +milchamah > , nor <03808 +lo> > hear <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , nor <03808 +lo> > have hunger <07456 +ra of bread <03899 +lechem > ; and there <08033 +sham > will we dwell <03427 +yashab > : but JER 042 021 And [ now ] I have this day <03117 +yowm > declared <05046 +nagad > [ it ] to you ; {but} ye have not obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , nor any <03605 +kol > [ thing ] for the which <00834 +>aher > he hath sent <07971 +shalach > me unto you . But JER 043 003 {But} Baruch <01263 +Baruwk > the son <01121 +ben > of Neriah <05374 +Neriyah > setteth <05496 +cuwth > thee on against us , for to deliver <05414 +nathan > us into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , that they might put us to death <04191 +muwth > , and carry <01540 +galah > us away captives <01540 +galah > into Babylon <00894 +Babel > . But JER 043 005 {But} Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > , and all <03605 +kol > the captains <08269 +sar > of the forces <02428 +chayil > , took <03947 +laqach > all <03605 +kol > the remnant <07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , that were returned <07725 +shuwb > from all <03605 +kol > nations <01471 +gowy > , whither they had been driven <05080 +nadach > , to dwell <01481 +guwr > in the land <00776 +>erets > of Judah <03063 +Y@huwdah > ; But JER 044 005 {But} they hearkened <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > to turn <07725 +shuwb > from their wickedness <07451 +ra< > , to burn <06999 +qatar > no <01115 +biltiy > incense <06999 +qatar > unto other <00312 +>acher > gods <00430 +>elohiym > . but JER 044 014 So that none <03808 +lo> > of the remnant <07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , which are gone <00935 +bow> > into the land <00776 +>erets > of Egypt <04714 +Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham > , shall escape <06412 +paliyt > or remain <08300 +sariyd > , that they should return <07725 +shuwb > into the land <00776 +>erets > of Judah <03063 +Y@huwdah > , to the which <00834 +>aher > they have <05375 +nasa> > a desire to return <07725 +shuwb > to dwell <03427 +yashab > there <08033 +sham > : for none <03808 +lo> > shall return <07725 +shuwb > {but} such as shall escape <06412 +paliyt > . But JER 044 017 {But} we will certainly do <06213 + whatsoever thing <01697 +dabar > goeth <03318 +yatsa> > forth <03318 +yatsa> > out of our own mouth <06310 +peh > , to burn <06999 +qatar > incense <06999 +qatar > unto the queen <04446 +m@leketh > of heaven <08064 +shamayim > , and to pour <05258 +nacak > out drink <05262 +necek > offerings unto her , as we have done <06213 + , we , and our fathers <1> , our kings <04428 +melek > , and our princes <08269 +sar > , in the cities <05892 + of Judah <03063 +Y@huwdah > , and in the streets <02351 +chuwts > of Jerusalem <03389 +Y@ruwshalaim > : for [ then ] had <01961 +hayah > we plenty <07646 +saba< > of victuals <03899 +lechem > , and were well <02896 +towb > , and saw <07200 +ra>ah > no <03808 +lo> > evil <07451 +ra< > . But JER 044 018 {But} since we left <02308 +chadal > off to burn <06999 +qatar > incense <06999 +qatar > to the queen <04446 +m@leketh > of heaven <08064 +shamayim > , and to pour <05258 +nacak > out drink <05262 +necek > offerings unto her , we have wanted <02637 +chacer > all <03605 +kol > [ things ] , and have been consumed <08552 +tamam > by the sword <02719 +chereb > and by the famine <07458 +ra . but JER 045 005 And seekest <01245 +baqash > thou great <01419 +gadowl > things for thyself ? seek <01245 +baqash > [ them ] not : for , behold <02005 +hen > , I will bring <00935 +bow> > evil <07451 +ra< > upon all <03605 +kol > flesh <01320 +basar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} thy life <05315 +nephesh > will I give <05414 +nathan > unto thee for a prey <07998 +shalal > in all <03605 +kol > places <04725 +maqowm > whither thou goest <03212 +yalak > . but JER 046 017 They did cry <07121 +qara> > there <08033 +sham > , Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > [ is {but} ] a noise <07588 +sha>own > ; he hath passed <05674 + the time appointed <04150 +mow . but JER 046 020 Egypt <04714 +Mitsrayim > [ is like ] a very <03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer <05697 + , [ {but} ] destruction <07171 +qerets > cometh <00935 +bow> > ; it cometh <00935 +bow> > out of the north <06828 +tsaphown > . But JER 046 027 {But} fear <03372 +yare> > not thou , O my servant <05650 + Jacob <03290 +Ya , and be not dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > : for , behold <02005 +hen > , I will save <03467 +yasha< > thee from afar <07350 +rachowq > off , and thy seed <02233 +zera< > from the land <00776 +>erets > of their captivity <07633 +shibyah > ; and Jacob <03290 +Ya shall return <07725 +shuwb > , and be in rest <08252 +shaqat > and at ease <07599 +sha>an > , and none <00369 +>ayin > shall make [ him ] afraid <02729 +charad > . but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290 +Ya my servant <05650 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will make <06213 + a full end <03615 +kalah > of all <03605 +kol > the nations <01471 +gowy > whither I have driven <05080 +nadach > thee : but I will not make <06213 + a full end <03615 +kalah > of thee , {but} correct <03256 +yacar > thee in measure <04941 +mishpat > ; yet will I not leave thee wholly <05352 +naqah > unpunished <05352 +naqah > . but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290 +Ya my servant <05650 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will make <06213 + a full end <03615 +kalah > of all <03605 +kol > the nations <01471 +gowy > whither I have driven <05080 +nadach > thee : {but} I will not make <06213 + a full end <03615 +kalah > of thee , but correct <03256 +yacar > thee in measure <04941 +mishpat > ; yet will I not leave thee wholly <05352 +naqah > unpunished <05352 +naqah > . but JER 048 030 I know <03045 +yada< > his wrath <05678 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; {but} [ it shall ] not [ be ] so <03651 +ken > ; his lies <00907 +bad > shall not so <03651 +ken > effect <06213 + [ it ] . but JER 048 045 They that fled <05127 +nuwc > stood <05975 + under the shadow <06738 +tsel > of Heshbon <02809 +Cheshbown > because of the force <03581 +koach > : {but} a fire <00784 +>esh > shall come <03318 +yatsa> > forth <03318 +yatsa> > out of Heshbon <02809 +Cheshbown > , and a flame <03852 +lehabah > from the midst of Sihon <05511 +Ciychown > , and shall devour <00398 +>akal > the corner <06285 +pe>ah > of Moab <04124 +Mow>ab > , and the crown <06936 +qodqod > of the head <06936 +qodqod > of the tumultuous ones <01121 +ben > . But JER 049 010 {But} I have made Esau <06215 + bare <02834 +chasaph > , I have uncovered <01540 +galah > his secret <04565 +mictar > places , and he shall not be able <03201 +yakol > to hide <02247 +chabah > himself : his seed <02233 +zera< > is spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and his neighbours <07934 +shaken > , and he [ is ] not . but JER 049 012 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02009 +hinneh > , they whose <00834 +>aher > judgment <04941 +mishpat > [ was ] not to drink <08354 +shathah > of the cup <03563 +kowc > have assuredly <08354 +shathah > drunken <07937 +shakar > ; and [ art ] thou he [ that ] shall altogether go unpunished <05352 +naqah > ? thou shalt not go <03212 +yalak > unpunished <05352 +naqah > , {but} thou shalt surely <03588 +kiy > drink <08354 +shathah > [ of it ] . but JER 049 019 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the habitation <05116 +naveh > of the strong <00386 +>eythan > : {but} I will suddenly <07280 +raga< > make him run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? But JER 049 039 {But} it shall come <01961 +hayah > to pass in the latter <00319 +>achariyth > days <03117 +yowm > , [ that ] I will bring <07725 +shuwb > again <07725 +shuwb > the captivity <07622 +sh@buwth > of Elam <05867 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 050 013 Because of the wrath <07110 +qetseph > of the LORD <03068 +Y@hovah > it shall not be inhabited <03427 +yashab > , {but} it shall be wholly <03605 +kol > desolate <08077 +sh@mamah > : every <03605 +kol > one that goeth <05674 + by Babylon <00894 +Babel > shall be astonished <08074 +shamem > , and hiss <08319 +sharaq > at <05921 + all <03605 +kol > her plagues <04347 +makkah > . but JER 050 044 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116 +naveh > of the strong <00386 +>eythan > : {but} I will make them suddenly <07280 +raga< > run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? but JER 051 009 We would have healed <07495 +rapha> > Babylon <00894 +Babel > , {but} she is not healed <07495 +rapha> > : forsake <05800 + her , and let us go <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > into his own country <00776 +>erets > : for her judgment <04941 +mishpat > reacheth <05060 +naga< > unto heaven <08064 +shamayim > , and is lifted <05375 +nasa> > up [ even ] to the skies <07834 +shachaq > . but JER 051 026 And they shall not take <03947 +laqach > of thee a stone <68> for a corner <06438 +pinnah > , nor a stone <68> for foundations <04146 +mowcadah > ; {but} thou shalt be desolate <08077 +sh@mamah > for ever <05769 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . but JER 051 062 Then shalt thou say <00559 +>amar > , O LORD <03068 +Y@hovah > , thou hast spoken <01696 +dabar > against <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , to cut <03772 +karath > it off , that none <01115 +biltiy > shall remain <03427 +yashab > in it , neither <01115 +biltiy > man <00120 +>adam > nor beast <00929 +b@hemah > , {but} that it shall be desolate <08077 +sh@mamah > for ever <05769 + . But JER 052 008 {But} the army <02428 +chayil > of the Chaldeans <03779 +Kasday > pursued <07291 +radaph > after <00310 +>achar > the king <04428 +melek > , and overtook <05381 +nasag > Zedekiah <06667 +Tsidqiyah > in the plains <06160 + of Jericho <03405 +Y@riychow > ; and all <03605 +kol > his army <02428 +chayil > was scattered <06327 +puwts > from him . But JER 052 016 {But} Nebuzaradan <05018 +N@buwzaradan > the captain <07227 +rab > of the guard <02876 +tabbach > left <07604 +sha>ar > [ certain ] of the poor <01803 +dallah > of the land <00776 +>erets > for vinedressers <03755 +korem > and for husbandmen <03009 +yagab > . but LAM 001 019 I called <07121 +qara> > for my lovers <00157 +>ahab > , [ {but} ] they deceived <07411 +ramah > me : my priests <03548 +kohen > and mine elders <02205 +zaqen > gave up the ghost <01478 +gava< > in the city <05892 + , while <03588 +kiy > they sought <01245 +baqash > their meat <00400 +>okel > to relieve <07725 +shuwb > their souls <05315 +nephesh > . but LAM 002 014 Thy prophets <05030 +nabiy> > have seen <02372 +chazah > vain <07723 +shav> > and foolish <08602 +taphel > things for thee : and they have not discovered <01540 +galah > thine iniquity <05771 + , to turn <07725 +shuwb > away thy captivity <07622 +sh@buwth > ; {but} have seen <02372 +chazah > for thee false <07723 +shav> > burdens <04864 +mas>eth > and causes of banishment <04065 +madduwach > . but LAM 003 002 He hath led <05090 +nahag > me , and brought <03212 +yalak > [ me into ] darkness <02822 +choshek > , {but} not [ into ] light <00216 +>owr > . But LAM 003 032 {But} though <00518 +>im > he cause grief <03013 +yagah > , yet will he have compassion <07355 +racham > according to the multitude <07230 +rob > of his mercies <02617 +checed > . But EZE 002 008 {But} thou , son <01121 +ben > of man <00120 +>adam > , hear <08085 +shama< > what I say <01696 +dabar > unto thee ; Be not thou rebellious <04805 +m@riy > like that rebellious <04805 +m@riy > house <01004 +bayith > : open <06475 +patsah > thy mouth <06310 +peh > , and eat <00398 +>akal > that I give <05414 +nathan > thee . but EZE 003 005 For thou [ art ] not sent <07971 +shalach > to a people <05971 + of a strange <06012 + speech <08193 +saphah > and of an hard <03515 +kabed > language <03956 +lashown > , [ {but} ] to the house <01004 +bayith > of Israel <03478 +Yisra>el > ; But EZE 003 007 {But} the house <01004 +bayith > of Israel <03478 +Yisra>el > will <14> not hearken <08085 +shama< > unto thee ; for they will <14> not hearken <08085 +shama< > unto me : for all <03605 +kol > the house <01004 +bayith > of Israel <03478 +Yisra>el > [ are ] impudent and hardhearted . but EZE 003 014 So the spirit <07307 +ruwach > lifted <05375 +nasa> > me up , and took <03947 +laqach > me away , and I went <03212 +yalak > in bitterness <04751 +mar > , in the heat <02534 +chemah > of my spirit <07307 +ruwach > ; {but} the hand <03027 +yad > of the LORD <03068 +Y@hovah > was strong <02388 +chazaq > upon me . but EZE 003 018 When I say <00559 +>amar > unto the wicked <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ; and thou givest him not warning <02094 +zahar > , nor <03808 +lo> > speakest <01696 +dabar > to warn <02094 +zahar > the wicked <07563 +rasha< > from his wicked <07563 +rasha< > way <01870 +derek > , to save <02421 +chayah > his life <02421 +chayah > ; the same <01931 +huw> > wicked <07563 +rasha< > [ man ] shall die <04191 +muwth > in his iniquity <05771 + ; {but} his blood <01818 +dam > will I require <01245 +baqash > at thine hand <03027 +yad > . but EZE 003 019 Yet if <03588 +kiy > thou warn <02094 +zahar > the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not from his wickedness <07562 +resha< > , nor from his wicked <07563 +rasha< > way <01870 +derek > , he shall die <04191 +muwth > in his iniquity <05771 + ; {but} thou hast delivered <05337 +natsal > thy soul <05315 +nephesh > . but EZE 003 020 Again <07725 +shuwb > , When a righteous <06662 +tsaddiyq > [ man ] doth turn <07725 +shuwb > from his righteousness <06664 +tsedeq > , and commit <06213 + iniquity <05766 + , and I lay <05414 +nathan > a stumblingblock <04383 +mikshowl > before <06440 +paniym > him , he shall die <04191 +muwth > : because <03588 +kiy > thou hast not given him warning <02094 +zahar > , he shall die <04191 +muwth > in his sin <02403 +chatta>ah > , and his righteousness <06666 +ts@daqah > which <00834 +>aher > he hath done <06213 + shall not be remembered <02142 +zakar > ; {but} his blood <01818 +dam > will I require <01245 +baqash > at thine hand <03027 +yad > . But EZE 003 025 {But} thou , O son <01121 +ben > of man <00120 +>adam > , behold <02009 +hinneh > , they shall put <05414 +nathan > bands <05688 + upon thee , and shall bind <00631 +>acar > thee with them , and thou shalt not go <03318 +yatsa> > out among <08432 +tavek > them : But EZE 003 027 {But} when I speak <01696 +dabar > with thee , I will open <06605 +pathach > thy mouth <06310 +peh > , and thou shalt say <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; He that heareth <08085 +shama< > , let him hear <08085 +shama< > ; and he that forbeareth <02310 +chadel > , let him forbear <02308 +chadal > : for they [ are ] a rebellious <04805 +m@riy > house <01004 +bayith > . but EZE 007 004 And mine eye <05869 + shall not spare <02347 +chuwc > thee , neither <03808 +lo> > will I have pity <02550 +chamal > : {but} I will recompense <05414 +nathan > thy ways <01870 +derek > upon thee , and thine abominations <08441 +tow shall be in the midst <08432 +tavek > of thee : and ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . but EZE 007 014 They have blown <08628 +taqa< > the trumpet <08628 +taqa< > , even to make all <03605 +kol > ready <03559 +kuwn > ; {but} none <00369 +>ayin > goeth <01980 +halak > to the battle <04421 +milchamah > : for my wrath <02740 +charown > [ is ] upon all <03605 +kol > the multitude <01995 +hamown > thereof . But EZE 007 016 . {But} they that escape <06403 +palat > of them shall escape <06412 +paliyt > , and shall be on <00413 +>el > the mountains <02022 +har > like doves <03123 +yownah > of the valleys <01516 +gay> > , all <03605 +kol > of them mourning <01993 +hamah > , every <00376 +>iysh > one <00376 +>iysh > for his iniquity <05771 +. but EZE 007 020 As for the beauty <06643 +ts@biy > of his ornament <05716 + , he set <07760 +suwm > it in majesty <01347 +ga>own > : {but} they made <06213 + the images <06754 +tselem > of their abominations <08441 +tow [ and ] of their detestable <08251 +shiqquwts > things therein : therefore have I set <05414 +nathan > it far <05079 +niddah > from them . but EZE 007 026 Mischief <01943 +hovah > shall come <00935 +bow> > upon mischief <01943 +hovah > , and rumour <08052 +sh@muw shall be upon rumour <08052 +sh@muw ; then shall they seek <01245 +baqash > a vision <02377 +chazown > of the prophet <05030 +nabiy> > ; {but} the law <08451 +towrah > shall perish <6> from the priest <03548 +kohen > , and counsel <06098 + from the ancients <02204 +zaqen > . but EZE 008 006 He said <00559 +>amar > furthermore unto me , Son <01121 +ben > of man <00120 +>adam > , seest <07200 +ra>ah > thou what <04100 +mah > they do <06213 + ? [ even ] the great <01419 +gadowl > abominations <08441 +tow that the house <01004 +bayith > of Israel <03478 +Yisra>el > committeth <06213 + here <06311 +poh > , that I should go <07368 +rachaq > far <07368 +rachaq > off from my sanctuary <04720 +miqdash > ? {but} turn <07725 +shuwb > thee yet <05750 + again <05750 + , [ and ] thou shalt see <07200 +ra>ah > greater <01419 +gadowl > abominations <08441 +tow . but EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen > [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah > , and little <02945 +taph > children <02945 +taph > , and women <00802 +>ishshah > : {but} come <05066 +nagash > not near <05066 +nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834 +>aher > [ is ] the mark <08420 +tav > ; and begin <02490 +chalal > at my sanctuary <04720 +miqdash > . Then they began <02490 +chalal > at the ancient <02204 +zaqen > men <00582 +>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym > the house <01004 +bayith > . but EZE 009 010 And as for me also <01571 +gam > , mine eye <05869 + shall not spare <02347 +chuwc > , neither <03808 +lo> > will I have pity <02550 +chamal > , [ {but} ] I will recompense <05414 +nathan > their way <01870 +derek > upon their head <07218 +ro>sh > . but EZE 010 011 When they went <03212 +yalak > , they went <03212 +yalak > upon their four <00702 +>arba< > sides <07253 +reba< > ; they turned <05437 +cabab > not as they went <03212 +yalak > , {but} to the place <04725 +maqowm > whither <00834 +>aher > the head <07218 +ro>sh > looked <06437 +panah > they followed it ; they turned <05437 +cabab > not as they went <03212 +yalak > . but EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid <07760 +suwm > in the midst <08432 +tavek > of it , they [ are ] the flesh <01320 +basar > , and this <01931 +huw> > [ city is ] the caldron <05518 +ciyr > : {but} I will bring <03318 +yatsa> > you forth <03318 +yatsa> > out of the midst <08432 +tavek > of it . but EZE 011 011 This <01931 +huw> > [ city ] shall not be your caldron <05518 +ciyr > , neither shall ye be the flesh <01320 +basar > in the midst <08432 +tavek > thereof ; [ {but} ] I will judge <08199 +shaphat > you in the border <01366 +g@buwl > of Israel <03478 +Yisra>el > : but EZE 011 012 And ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > : for ye have not walked <01980 +halak > in my statutes <02706 +choq > , neither <03808 +lo> > executed <06213 + my judgments <04941 +mishpat > , {but} have done <06213 + after the manners <04941 +mishpat > of the heathen <01471 +gowy > that [ are ] round <05439 +cabiyb > about you . But EZE 011 021 {But} [ as for them ] whose heart <03820 +leb > walketh <01980 +halak > after the heart <03820 +leb > of their detestable <08251 +shiqquwts > things and their abominations <08441 +tow , I will recompense <05414 +nathan > their way <01870 +derek > upon their own heads <07218 +ro>sh > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . But EZE 012 016 {But} I will leave <03498 +yathar > a few <04557 +micpar > men <00582 +>enowsh > of them from the sword <02719 +chereb > , from the famine <07458 +ra , and from the pestilence <01698 +deber > ; that they may declare <05608 +caphar > all <03605 +kol > their abominations <08441 +tow among the heathen <01471 +gowy > whither they come <00935 +bow> > ; and they shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . but EZE 012 023 Tell <00559 +>amar > them therefore <03651 +ken > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will make this <02088 +zeh > proverb <04912 +mashal > to cease <07673 +shabath > , and they shall no <03808 +lo> > more <05750 + use <04912 +mashal > it as a proverb <04911 +mashal > in Israel <03478 +Yisra>el > ; {but} say <01696 +dabar > unto them , The days <03117 +yowm > are at <07196 +qishshur > hand <07126 +qarab > , and the effect <01697 +dabar > of every <03605 +kol > vision <02377 +chazown > . but EZE 012 028 Therefore <03651 +ken > say <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; There shall none <03808 +lo> > of my words <01697 +dabar > be prolonged <04900 +mashak > any <03605 +kol > more <05750 + , {but} the word <01697 +dabar > which <00834 +>aher > I have spoken <01696 +dabar > shall be done <06213 + , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 014 011 That the house <01004 +bayith > of Israel <03478 +Yisra>el > may go <08582 +ta no <03808 +lo> > more <05750 + astray <08582 +ta from me , neither <03808 +lo> > be polluted <02930 +tame> > any <03605 +kol > more <05750 + with all <03605 +kol > their transgressions <06588 +pesha< > ; {but} that they may be my people <05971 + , and I may be their God <00430 +>elohiym > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 014 014 Though these <00428 +>el - leh > three <07969 +shalowsh > men <00582 +>enowsh > , Noah <05146 +Noach > , Daniel <01840 +Daniye>l > , and Job <00347 +>Iyowb > , were in it , they should deliver <05337 +natsal > [ {but} ] their own souls <05315 +nephesh > by their righteousness <06666 +ts@daqah > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 014 016 [ Though ] these <00428 +>el - leh > three <07969 +shalowsh > men <00582 +>enowsh > [ were ] in it , [ as ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337 +natsal > neither <00518 +>im > sons <01121 +ben > nor <00508 +>Elpa daughters <01121 +ben > ; they only <00905 +bad > shall be delivered <05337 +natsal > , {but} the land <00776 +>erets > shall be desolate <08077 +sh@mamah > . but EZE 014 018 Though these <00428 +>el - leh > three <07969 +shalowsh > men <00582 +>enowsh > [ were ] in it , [ as ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337 +natsal > neither <03808 +lo> > sons <01121 +ben > nor daughters <01121 +ben > , {but} they only <00905 +bad > shall be delivered <05337 +natsal > themselves . but EZE 014 020 Though Noah <05146 +Noach > , Daniel <01840 +Daniye>l > , and Job <00347 +>Iyowb > , [ were ] in it , [ as ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337 +natsal > neither <00518 +>im > son <01121 +ben > nor <00518 +>im > daughter <01323 +bath > ; they shall [ {but} ] deliver <05337 +natsal > their own souls <05315 +nephesh > by their righteousness <06666 +ts@daqah > . but EZE 016 005 None <03808 +lo> > eye <05869 + pitied <02347 +chuwc > thee , to do <06213 + any <00259 +>echad > of these <00428 +>el - leh > unto thee , to have compassion <02550 +chamal > upon thee ; {but} thou wast cast <07993 +shalak > out in the open <06440 +paniym > field <07704 +sadeh > , to the lothing <01604 +go of thy person <05315 +nephesh > , in the day <03117 +yowm > that thou wast born <03205 +yalad > . But EZE 016 015 . {But} thou didst trust <00982 +batach > in thine own beauty <03308 +yophiy > , and playedst the harlot <02181 +zanah > because <05921 + of thy renown <08034 +shem > , and pouredst <08210 +shaphak > out thy fornications <08457 +taznuwth > on every <03605 +kol > one that passed <05674 + by ; his it was. But EZE 016 032 [ {But} as ] a wife <00802 +>ishshah > that committeth <05003 +na>aph > adultery <05003 +na>aph > , [ which ] taketh <03947 +laqach > strangers <02114 +zuwr > instead <08478 +tachath > of her husband <00376 +>iysh > ! but EZE 016 033 They give <05414 +nathan > gifts <05078 +nedeh > to all <03605 +kol > whores <02181 +zanah > : {but} thou givest <05414 +nathan > thy gifts <05083 +nadan > to all <03605 +kol > thy lovers <00157 +>ahab > , and hirest <07806 +shazar > them , that they may come <00935 +bow> > unto thee on every <05437 +cabab > side <05439 +cabiyb > for thy whoredom <08457 +taznuwth > . but EZE 016 043 Because thou hast not remembered <02142 +zakar > the days <03117 +yowm > of thy youth <05271 +na , {but} hast fretted <07264 +ragaz > me in all <03605 +kol > these <00428 +>el - leh > [ things ] ; behold <01887 +he> > , therefore I also <01571 +gam > will recompense <05414 +nathan > thy way <01870 +derek > upon [ thine ] head <07218 +ro>sh > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > : and thou shalt not commit <06213 + this lewdness <02154 +zimmah > above <05921 + all <03605 +kol > thine abominations <08441 +tow . but EZE 016 047 Yet hast thou not walked <01980 +halak > after their ways <01870 +derek > , nor done <06213 + after their abominations <08441 +tow : {but} , as [ if that were ] a very <06985 +qat > little <04592 +m@ [ thing ] , thou wast corrupted <07843 +shachath > more than they in all <03605 +kol > thy ways <01870 +derek > . but EZE 016 051 Neither <03808 +lo> > hath Samaria <08111 +Shom@rown > committed <02398 +chata> > half <02677 +chetsiy > of thy sins <02403 +chatta>ah > ; {but} thou hast multiplied <07235 +rabah > thine abominations <08441 +tow more than they , and hast justified <06663 +tsadaq > thy sisters <00269 +>achowth > in all <03605 +kol > thine abominations <08441 +tow which <00834 +>aher > thou hast done <06213 + . but EZE 016 061 Then thou shalt remember <02142 +zakar > thy ways <01870 +derek > , and be ashamed <03637 +kalam > , when thou shalt receive <03947 +laqach > thy sisters <00269 +>achowth > , thine elder <01419 +gadowl > and thy younger <06996 +qatan > : and I will give <05414 +nathan > them unto thee for daughters <01121 +ben > , {but} not by thy covenant <01285 +b@riyth > . but EZE 017 014 That the kingdom <04467 +mamlakah > might be base <08217 +shaphal > , that it might not lift <05375 +nasa> > itself up , [ {but} ] that by keeping <08104 +shamar > of his covenant <01285 +b@riyth > it might stand <05975 + . But EZE 017 015 {But} he rebelled <04775 +marad > against him in sending <07971 +shalach > his ambassadors <04397 +mal>ak > into Egypt <04714 +Mitsrayim > , that they might give <05414 +nathan > him horses <05483 +cuwc > and much <07227 +rab > people <05971 + . Shall he prosper <06743 +tsalach > ? shall he escape <04422 +malat > that doeth <06213 + such <00428 +>el - leh > [ things ] ? or shall he break <06565 +parar > the covenant <01285 +b@riyth > , and be delivered <04422 +malat > ? But EZE 018 005 {But} if <03588 +kiy > a man <00376 +>iysh > be just <06662 +tsaddiyq > , and do <06213 + that which is lawful <04941 +mishpat > and right <06666 +ts@daqah > , but EZE 018 007 And hath not oppressed <03238 +yanah > any <00376 +>iysh > , [ {but} ] hath restored <07725 +shuwb > to the debtor <02326 +chowb > his pledge <02258 +chabol > , hath spoiled <01497 +gazal > none <03808 +lo> > by violence <01500 +g@zelah > , hath given <05414 +nathan > his bread <03899 +lechem > to the hungry <07456 +ra , and hath covered <03680 +kacah > the naked <05903 + with a garment <00899 +beged > ; but EZE 018 011 And that doeth <06213 + not any <03605 +kol > of those <00428 +>el - leh > [ duties ] , {but} even <01571 +gam > hath eaten <00398 +>akal > upon the mountains <02022 +har > , and defiled <02930 +tame> > his neighbour s <07453 +rea< > wife <00802 +>ishshah > , but EZE 018 016 Neither <03808 +lo> > hath oppressed <03238 +yanah > any <00376 +>iysh > , hath not withholden <02254 +chabal > the pledge <02258 +chabol > , neither <03808 +lo> > hath spoiled <01497 +gazal > by violence <01500 +g@zelah > , [ {but} ] hath given <05414 +nathan > his bread <03899 +lechem > to the hungry <07456 +ra , and hath covered <03680 +kacah > the naked <05903 + with a garment <00899 +beged > , But EZE 018 021 . {But} if the wicked <07563 +rasha< > will turn <07725 +shuwb > from all <03605 +kol > his sins <02403 +chatta>ah > that he hath committed <06213 + , and keep <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah > , and do <06213 + that which is lawful <04941 +mishpat > and right <06666 +ts@daqah > , he shall surely live <02421 +chayah > , he shall not die <04191 +muwth >. But EZE 018 024 {But} when the righteous <06662 +tsaddiyq > turneth <07725 +shuwb > away from his righteousness <06666 +ts@daqah > , and committeth <06213 + iniquity <05766 + , [ and ] doeth <06213 + according to all <03605 +kol > the abominations <08441 +tow that the wicked <07563 +rasha< > [ man ] doeth <06213 + , shall he live <02425 +chayay > ? All <03605 +kol > his righteousness <06666 +ts@daqah > that he hath done <06213 + shall not be mentioned <02142 +zakar > : in his trespass <04604 +ma that he hath trespassed <04604 +ma , and in his sin <02403 +chatta>ah > that he hath sinned <02398 +chata> > , in them shall he die <04191 +muwth > . But EZE 019 012 {But} she was plucked <05428 +nathash > up in fury <02534 +chemah > , she was cast <07993 +shalak > down to the ground <00776 +>erets > , and the east <06921 +qadiym > wind <07307 +ruwach > dried <03001 +yabesh > up her fruit <06529 +p@riy > : her strong <05797 + rods <04294 +matteh > were broken <06531 +perek > and withered <03001 +yabesh > ; the fire <00784 +>esh > consumed <00398 +>akal > them . But EZE 020 008 {But} they rebelled <04784 +marah > against me , and would <14> not hearken <08085 +shama< > unto me : they did not every man <00376 +>iysh > cast <07993 +shalak > away the abominations <08251 +shiqquwts > of their eyes <05869 + , neither <03808 +lo> > did they forsake <05800 + the idols <01544 +gilluwl > of Egypt <04714 +Mitsrayim > : then I said <00559 +>amar > , I will pour <08210 +shaphak > out my fury <02534 +chemah > upon them , to accomplish <03615 +kalah > my anger <00639 +>aph > against them in the midst <08432 +tavek > of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . But EZE 020 009 {But} I wrought <06213 + for my name s <08034 +shem > sake <04616 +ma , that it should not be polluted <02490 +chalal > before <05869 + the heathen <01471 +gowy > , among <08432 +tavek > whom <00834 +>aher > they [ were ] , in whose <00853 +>eth > sight <05869 + I made myself known <03045 +yada< > unto them , in bringing <03318 +yatsa> > them forth <03318 +yatsa> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . But EZE 020 013 {But} the house <01004 +bayith > of Israel <03478 +Yisra>el > rebelled <04784 +marah > against me in the wilderness <04057 +midbar > : they walked <01980 +halak > not in my statutes <02708 +chuqqah > , and they despised <03988 +ma>ac > my judgments <04941 +mishpat > , which <00834 +>aher > [ if ] a man <00120 +>adam > do <06213 + , he shall even live <02425 +chayay > in them ; and my sabbaths <07676 +shabbath > they greatly <03966 +m@ polluted <02490 +chalal > : then I said <00559 +>amar > , I would pour <08210 +shaphak > out my fury <02534 +chemah > upon them in the wilderness <04057 +midbar > , to consume <03615 +kalah > them . But EZE 020 014 {But} I wrought <06213 + for my name s <08034 +shem > sake <04616 +ma , that it should not be polluted <02490 +chalal > before <05869 + the heathen <01471 +gowy > , in whose <00834 +>aher > sight <05869 + I brought <03318 +yatsa> > them out . but EZE 020 016 Because <03282 +ya they despised <03988 +ma>ac > my judgments <04941 +mishpat > , and walked <01980 +halak > not in my statutes <02708 +chuqqah > , {but} polluted <02490 +chalal > my sabbaths <07676 +shabbath > : for their heart <03820 +leb > went <01980 +halak > after <00310 +>achar > their idols <01544 +gilluwl > . But EZE 020 018 {But} I said <00559 +>amar > unto their children <01121 +ben > in the wilderness <04057 +midbar > , Walk <03212 +yalak > ye not in the statutes <02706 +choq > of your fathers <1> , neither <00408 +>al > observe <08104 +shamar > their judgments <04941 +mishpat > , nor <00408 +>al > defile <02930 +tame> > yourselves with their idols <01544 +gilluwl > : but EZE 020 024 Because <03282 +ya they had not executed <06213 + my judgments <04941 +mishpat > , {but} had despised <03988 +ma>ac > my statutes <02708 +chuqqah > , and had polluted <02490 +chalal > my sabbaths <07676 +shabbath > , and their eyes <05869 + were after <00310 +>achar > their fathers <1> idols <01544 +gilluwl > . but EZE 020 039 As for you , O house <01004 +bayith > of Israel <03478 +Yisra>el > , thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Go <03212 +yalak > ye , serve <05647 + ye every <00376 +>iysh > one <00376 +>iysh > his idols <01544 +gilluwl > , and hereafter <00310 +>achar > [ also ] , if <00518 +>im > ye will not hearken <08085 +shama< > unto me : {but} pollute <02490 +chalal > ye my holy <06944 +qodesh > name <08034 +shem > no <03808 +lo> > more <05750 + with your gifts <04979 +mattanah > , and with your idols <01544 +gilluwl > . but EZE 021 023 And it shall be unto them as a false <07723 +shav> > divination <07080 +qacam > in their sight <05869 + , to them that have sworn <07650 +shaba< > oaths <07621 +sh@buw : {but} he will call <02142 +zakar > to remembrance <02142 +zakar > the iniquity <05771 + , that they may be taken <08610 +taphas > . but EZE 022 030 And I sought <01245 +baqash > for a man <00376 +>iysh > among them , that should make <01443 +gadar > up the hedge <01447 +gader > , and stand <05975 + in the gap <06556 +perets > before <06440 +paniym > me for the land <00776 +>erets > , that I should not destroy <07843 +shachath > it : {but} I found <04672 +matsa> > none <03808 +lo> > . but EZE 024 023 And your tires <06287 +p@>er > [ shall be ] upon your heads <07218 +ro>sh > , and your shoes <05275 +na upon your feet <07272 +regel > : ye shall not mourn <05594 +caphad > nor <03808 +lo> > weep <01058 +bakah > ; {but} ye shall pine <04743 +maqaq > away for your iniquities <05771 + , and mourn <05098 +naham > one <00376 +>iysh > toward <00413 +>el > another <00250 +>Ezrachiy > . but EZE 028 009 Wilt thou yet <00559 +>amar > say <00559 +>amar > before <06440 +paniym > him that slayeth <02026 +harag > thee , I [ am ] God <00430 +>elohiym > ? {but} thou [ shalt be ] a man <00120 +>adam > , and no <03808 +lo> > God <00410 +>el > , in the hand <03027 +yad > of him that slayeth <02490 +chalal > thee . But EZE 029 004 {But} I will put <05414 +nathan > hooks <02397 +chach > in thy jaws <03895 +l@chiy > , and I will cause the fish <01710 +dagah > of thy rivers <02975 +y@ to stick <01692 +dabaq > unto thy scales <07193 +qasqeseth > , and I will bring <05927 + thee up out of the midst <08432 +tavek > of thy rivers <02975 +y@ , and all <03605 +kol > the fish <01710 +dagah > of thy rivers <02975 +y@ shall stick <01692 +dabaq > unto thy scales <07193 +qasqeseth > . but EZE 029 016 And it shall be no <03808 +lo> > more <05750 + the confidence <04009 +mibtach > of the house <01004 +bayith > of Israel <03478 +Yisra>el > , which bringeth <02142 +zakar > [ their ] iniquity <05771 + to remembrance <02142 +zakar > , when <03588 +kiy > they shall look <06437 +panah > after <00310 +>achar > them : {but} they shall know <03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . but EZE 030 024 And I will strengthen <02388 +chazaq > the arms <02220 +z@rowa< > of the king <04428 +melek > of Babylon <00894 +Babel > , and put <05414 +nathan > my sword <02719 +chereb > in his hand <03027 +yad > : {but} I will break <07665 +shabar > Pharaoh s <06547 +Par arms <02220 +z@rowa< > , and he shall groan <05008 +na>aq > before <06440 +paniym > him with the groanings <05009 +n@>aqah > of a deadly wounded <02491 +chalal > [ man ] . But EZE 030 025 {But} I will strengthen <02388 +chazaq > the arms <02220 +z@rowa< > of the king <04428 +melek > of Babylon <00894 +Babel > , and the arms <02220 +z@rowa< > of Pharaoh <06547 +Par shall fall <05307 +naphal > down ; and they shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > , when I shall put <05414 +nathan > my sword <02719 +chereb > into the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > , and he shall stretch <05186 +natah > it out upon the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . but EZE 032 027 And they shall not lie <07901 +shakab > with the mighty <01368 +gibbowr > [ that are ] fallen <05307 +naphal > of the uncircumcised <06189 + , which <00834 +>aher > are gone <03381 +yarad > down <03381 +yarad > to hell <07585 +sh@>owl > with their weapons <03627 +k@liy > of war <04421 +milchamah > : and they have laid <05414 +nathan > their swords <02719 +chereb > under <08478 +tachath > their heads <07218 +ro>sh > , {but} their iniquities <05771 + shall be upon their bones <06106 + , though <03588 +kiy > [ they were ] the terror <02851 +chittiyth > of the mighty <01368 +gibbowr > in the land <00776 +>erets > of the living <02416 +chay > . But EZE 033 005 He heard <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , and took not warning <02094 +zahar > ; his blood <01818 +dam > shall be upon him . {But} he that taketh warning <02094 +zahar > shall deliver <04422 +malat > his soul <05315 +nephesh > . but EZE 033 006 But if <03588 +kiy > the watchman <06822 +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782 +showphar > , and the people <05971 + be not warned <02094 +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > , and take <03947 +laqach > [ any ] person <05315 +nephesh > from among them , he is taken <03947 +laqach > away in his iniquity <05771 + ; {but} his blood <01818 +dam > will I require <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027 +yad > . But EZE 033 006 {But} if <03588 +kiy > the watchman <06822 +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782 +showphar > , and the people <05971 + be not warned <02094 +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > , and take <03947 +laqach > [ any ] person <05315 +nephesh > from among them , he is taken <03947 +laqach > away in his iniquity <05771 + ; but his blood <01818 +dam > will I require <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027 +yad > . but EZE 033 008 When I say <00559 +>amar > unto the wicked <07563 +rasha< > , O wicked <07563 +rasha< > [ man ] , thou shalt surely die <04191 +muwth > ; if thou dost not speak <01696 +dabar > to warn <02094 +zahar > the wicked <07563 +rasha< > from his way <01870 +derek > , that wicked <07563 +rasha< > [ man ] shall die <04191 +muwth > in his iniquity <05771 + ; {but} his blood <01818 +dam > will I require <01245 +baqash > at thine hand <03027 +yad > . but EZE 033 009 Nevertheless , if <03588 +kiy > thou warn <02094 +zahar > the wicked <07563 +rasha< > of his way <01870 +derek > to turn <07725 +shuwb > from it ; if he do not turn <07725 +shuwb > from his way <01870 +derek > , he shall die <04191 +muwth > in his iniquity ; {but} thou hast delivered <05337 +natsal > thy soul <05315 +nephesh > . but EZE 033 011 Say <00559 +>amar > unto them , [ As ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , I have no <00518 +>im > pleasure <02654 +chaphets > in the death <04194 +maveth > of the wicked <07563 +rasha< > ; {but} that the wicked <07563 +rasha< > turn <07725 +shuwb > from his way <01870 +derek > and live <02421 +chayah > : turn <07725 +shuwb > ye , turn <07725 +shuwb > ye from your evil <07451 +ra< > ways <01870 +derek > ; for why <04100 +mah > will ye die <04191 +muwth > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ? but EZE 033 013 When I shall say <00559 +>amar > to the righteous <06662 +tsaddiyq > , [ that ] he shall surely live <02421 +chayah > ; if he trust <00982 +batach > to his own righteousness <06666 +ts@daqah > , and commit <06213 + iniquity <05766 + , all <03605 +kol > his righteousnesses <06666 +ts@daqah > shall not be remembered <02142 +zakar > ; {but} for his iniquity <05766 + that he hath committed <06213 + , he shall die <04191 +muwth > for it . but EZE 033 017 Yet the children <01121 +ben > of thy people <05971 + say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > : {but} as for them , their way <01870 +derek > is not equal <08505 +takan > . But EZE 033 019 {But} if the wicked <07563 +rasha< > turn <07725 +shuwb > from his wickedness <07564 +rish , and do <06213 + that which <00834 +>aher > is lawful <04941 +mishpat > and right <06666 +ts@daqah > , he shall live <02421 +chayah > thereby . but EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they that inhabit <03427 +yashab > those <00428 +>el - leh > wastes <02723 +chorbah > of the land <00127 +>adamah > of Israel <03478 +Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > , Abraham <85> was one <00259 +>echad > , and he inherited <03423 +yarash > the land <00776 +>erets > : {but} we [ are ] many <07227 +rab > ; the land <00776 +>erets > is given <05414 +nathan > us for inheritance <04181 +mowrashah > . but EZE 033 031 And they come <00935 +bow> > unto thee as the people <05971 + cometh <00935 +bow> > , and they sit <03427 +yashab > before <06440 +paniym > thee [ as ] my people <05971 + , and they hear <08085 +shama< > thy words <01697 +dabar > , but they will not do <06213 + them : for with their mouth <06310 +peh > they shew <06213 + much love <05690 + , [ {but} ] their heart <03820 +leb > goeth <01980 +halak > after <00310 +>achar > their covetousness <01215 +betsa< > . but EZE 033 031 And they come <00935 +bow> > unto thee as the people <05971 + cometh <00935 +bow> > , and they sit <03427 +yashab > before <06440 +paniym > thee [ as ] my people <05971 + , and they hear <08085 +shama< > thy words <01697 +dabar > , {but} they will not do <06213 + them : for with their mouth <06310 +peh > they shew <06213 + much love <05690 + , [ but ] their heart <03820 +leb > goeth <01980 +halak > after <00310 +>achar > their covetousness <01215 +betsa< > . but EZE 033 032 And , lo <02009 +hinneh > , thou [ art ] unto them as a very <05690 + lovely <05690 + song <07892 +shiyr > of one that hath a pleasant <03303 +yapheh > voice <06963 +qowl > , and can play <05059 +nagan > well on an instrument : for they hear <08085 +shama< > thy words <01697 +dabar > , {but} they do <06213 + them not . but EZE 034 003 Ye eat <00398 +>akal > the fat <02459 +cheleb > , and ye clothe <03847 +labash > you with the wool <06785 +tsemer > , ye kill <02076 +zabach > them that are fed <01277 +bariy> > : [ {but} ] ye feed <07462 +ra not the flock <06629 +tso>n > . but EZE 034 004 The diseased <02456 +chala> > have ye not strengthened <02388 +chazaq > , neither <03808 +lo> > have ye healed <07495 +rapha> > that which was sick <02470 +chalah > , neither <03808 +lo> > have ye bound <02280 +chabash > up [ that which was ] broken <07665 +shabar > , neither <03808 +lo> > have ye brought <07725 +shuwb > again <07725 +shuwb > that which was driven <05080 +nadach > away , neither <03808 +lo> > have ye sought <01245 +baqash > that which was lost <6> ; {but} with force <02394 +chozqah > and with cruelty <06531 +perek > have ye ruled <07287 +radah > them . but EZE 034 008 [ As ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , surely because <03282 +ya my flock <06629 +tso>n > became <01961 +hayah > a prey <00957 +baz > , and my flock <06629 +tso>n > became <01961 +hayah > meat <00402 +>oklah > to every <03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > , because [ there was ] no <00369 +>ayin > shepherd <07462 +ra , neither <03808 +lo> > did my shepherds <07462 +ra search <01875 +darash > for my flock <06629 +tso>n > , {but} the shepherds <07462 +ra fed <07462 +ra themselves , and fed <07462 +ra not my flock <06629 +tso>n > ; but EZE 034 016 I will seek <01245 +baqash > that which was lost <6> , and bring <07725 +shuwb > again <07725 +shuwb > that which was driven <05080 +nadach > away , and will bind <02280 +chabash > up [ that which was ] broken <07665 +shabar > , and will strengthen <02388 +chazaq > that which was sick <02470 +chalah > : {but} I will destroy <08045 +shamad > the fat <08082 +shamen > and the strong <02389 +chazaq > ; I will feed <07462 +ra them with judgment <04941 +mishpat > . but EZE 034 018 [ Seemeth <05869 + it ] a small <04592 +m@ thing unto you to haveeaten <07462 +ra up the good <02896 +towb > pasture <04829 +mir , but ye must tread <07429 +ramac > down with your feet <07272 +regel > the residue <03499 +yether > of your pastures <04829 +mir ? and to have drunk <08354 +shathah > of the deep <04950 +mishqa< > waters <04325 +mayim > , {but} ye must foul <007515 + +raphas the residue <03498 +yathar > with your feet <07272 +regel > ? but EZE 034 018 [ Seemeth <05869 + it ] a small <04592 +m@ thing unto you to haveeaten <07462 +ra up the good <02896 +towb > pasture <04829 +mir , {but} ye must tread <07429 +ramac > down with your feet <07272 +regel > the residue <03499 +yether > of your pastures <04829 +mir ? and to have drunk <08354 +shathah > of the deep <04950 +mishqa< > waters <04325 +mayim > , but ye must foul <007515 + +raphas the residue <03498 +yathar > with your feet <07272 +regel > ? but EZE 034 028 And they shall no <03808 +lo> > more <05750 + be a prey <00957 +baz > to the heathen <01471 +gowy > , neither <03808 +lo> > shall the beast <02416 +chay > of the land <00776 +>erets > devour <00398 +>akal > them ; {but} they shall dwell <03427 +yashab > safely <00983 +betach > , and none <00369 +>ayin > shall make [ them ] afraid <02729 +charad > . But EZE 036 008 {But} ye , O mountains <02022 +har > of Israel <03478 +Yisra>el > , ye shall shoot <05414 +nathan > forth your branches <06057 + , and yield <05375 +nasa> > your fruit <06529 +p@riy > to my people <05971 + of Israel <03478 +Yisra>el > ; for they are at <07126 +qarab > hand <07126 +qarab > to come <00935 +bow> > . But EZE 036 021 {But} I had pity <02550 +chamal > for mine holy <06944 +qodesh > name <8034shem > , which <00834 +>aher > the house <01004 +bayith > of Israel <03478 +Yisra>el > had profaned <02490 +chalal > among the heathen <01471 +gowy > , whither they went <00935 +bow> > . but EZE 036 022 Therefore <03651 +ken > say <00559 +>amar > unto the house <01004 +bayith > of Israel <03478 +Yisra>el > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I do <06213 + not [ this ] for your sakes <06616 +pathiyl > , O house <01004 +bayith > of Israel <03478 +Yisra>el > , {but} for mine holy <06944 +qodesh > name s <08034 +shem > sake , which <00834 +>aher > ye have profaned <02490 +chalal > among the heathen <01471 +gowy > , whither ye went <00935 +bow> > . but EZE 037 008 And when I beheld <07200 +ra>ah > , lo <02009 +hinneh > , the sinews <01517 +giyd > and the flesh <01320 +basar > came <05927 + up upon them , and the skin <05785 + covered <07159 +qaram > them above <04605 +ma : {but} [ there was ] no <00369 +>ayin > breath <07307 +ruwach > in them . but EZE 037 023 Neither <03808 +lo> > shall they defile <02930 +tame> > themselves any more <05750 + with their idols <01544 +gilluwl > , nor with their detestable <08251 +shiqquwts > things , nor with any <03605 +kol > of their transgressions <06588 +pesha< > : {but} I will save <03467 +yasha< > them out of all <03605 +kol > their dwellingplaces <04186 +mowshab > , wherein <00834 +>aher > they have sinned <02398 +chata> > , and will cleanse <02891 +taher > them : so shall they be my people <05971 + , and I will be their God <00430 +>elohiym > . but EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou shalt be visited <06485 +paqad > : in the latter <00319 +>achariyth > years <08141 +shaneh > thou shalt come <00935 +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ] brought <07725 +shuwb > back <07725 +shuwb > from the sword <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of many <07227 +rab > people <05971 + , against <05921 + the mountains <02022 +har > of Israel <03478 +Yisra>el > , which <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd > waste <02723 +chorbah > : {but} it is brought <03318 +yatsa> > forth <03318 +yatsa> > out of the nations <01471 +gowy > , and they shall dwell <03427 +yashab > safely <00983 +betach > all <03605 +kol > of them . but EZE 039 002 And I will turn <07725 +shuwb > thee back <07725 +shuwb > , and leave <08338 +shawshaw > {but} the sixth <08338 +shawshaw > part of thee , and will cause thee to come <05927 + up from the north <06828 +tsaphown > parts <03411 +y@rekah > , and will bring <00935 +bow> > thee upon the mountains <02022 +har > of Israel <03478 +Yisra>el > : but EZE 039 028 Then shall they know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , which caused them to be led into captivity <01473 +gowlah > among <00413 +>el > the heathen <01471 +gowy > : {but} I have gathered <03664 +kanac > them unto their own land <00127 +>adamah > , and have left <03498 +yathar > none <03808 +lo> > of them any more <05750 + there <08033 +sham > . but EZE 041 006 And the side <06763 +tsela< > chambers <06763 +tsela< > [ were ] three <07969 +shalowsh > , one over <00413 +>el > another , and thirty <07970 +sh@lowshiym > in order <06471 +pa ; and they entered <00935 +bow> > into the wall <07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004 +bayith > for the side <06763 +tsela< > chambers <06763 +tsela< > round <05439 +cabiyb > about , that they might have <01961 +hayah > hold <00270 +>achaz > , {but} they had <01961 +hayah > not hold <00270 +>achaz > in the wall <07023 +qiyr > of the house <01004 +bayith > . but EZE 042 006 For they [ were ] in three <08027 +shalash > [ stories ] , {but} had not pillars <05982 + as the pillars <05982 + of the courts <02691 +chatser > : therefore [ the building ] was straitened <00680 +>atsal > more than the lowest <08481 +tachtown > and the middlemost <08484 +tiykown > from the ground <00776 +>erets > . but EZE 042 014 When the priests <03548 +kohen > enter <00935 +bow> > therein , then shall they not go <03318 +yatsa> > out of the holy <06944 +qodesh > [ place ] into <00413 +>el > the utter <02435 +chiytsown > court <02691 +chatser > , {but} there <08033 +sham > they shall lay <03241 +Yaniym > their garments <00899 +beged > wherein <00834 +>aher > they minister <08334 +sharath > ; for they [ are ] holy ; and shall put <03847 +labash > on other <00312 +>acher > garments <00899 +beged > , and shall approach <07126 +qarab > to [ those things ] which <00834 +>aher > [ are ] for the people <05971 + . but EZE 044 008 And ye have not kept <08104 +shamar > the charge <04931 +mishmereth > of mine holy <06944 +qodesh > things : {but} ye have set <07760 +suwm > keepers <08104 +shamar > of my charge <04931 +mishmereth > in my sanctuary <04720 +miqdash > for yourselves . but EZE 044 013 And they shall not come <05066 +nagash > near <05066 +nagash > unto me , to do the office of a priest <03547 +kahan > unto me , nor to come <05066 +nagash > near <05066 +nagash > to any <03605 +kol > of my holy <06944 +qodesh > things , in the most <06944 +qodesh > holy <06944 +qodesh > [ place ] : {but} they shall bear <05375 +nasa> > their shame <03639 +k@limmah > , and their abominations <08441 +tow which <00834 +>aher > they have committed <06213 + . But EZE 044 014 {But} I will make them keepers <08104 +shamar > of the charge <04931 +mishmereth > of the house <01004 +bayith > , for all <03605 +kol > the service <05656 + thereof , and for all <03605 +kol > that shall be done <06213 + therein . But EZE 044 015 {But} the priests <03548 +kohen > the Levites <03881 +Leviyiy > , the sons <01121 +ben > of Zadok <06659 +Tsadowq > , that kept <08104 +shamar > the charge <04931 +mishmereth > of my sanctuary <04720 +miqdash > when the children <01121 +ben > of Israel <03478 +Yisra>el > went <08582 +ta astray <08582 +ta from me , they shall come <07126 +qarab > near <07126 +qarab > to me to minister <08334 +sharath > unto me , and they shall stand <05975 + before <06440 +paniym > me to offer <07126 +qarab > unto me the fat <02459 +cheleb > and the blood <01818 +dam > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > : but EZE 044 022 Neither <03808 +lo> > shall they take <03947 +laqach > for their wives <00802 +>ishshah > a widow <00490 +>almanah > , nor her that is put <01644 +garash > away : {but} they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of the seed <02233 +zera< > of the house <01004 +bayith > of Israel <03478 +Yisra>el > , or a widow <00490 +>almanah > that had <01961 +hayah > a priest <03548 +kohen > before . but EZE 044 025 And they shall come <00935 +bow> > at <00413 +>el > no <03808 +lo> > dead <04191 +muwth > person <00120 +>adam > to defile <02930 +tame> > themselves : {but} for father <1> , or for mother <00517 +>em > , or for son <01121 +ben > , or for daughter <01323 +bath > , for brother <00251 +>ach > , or for sister <00269 +>achowth > that hath had <01961 +hayah > no <03808 +lo> > husband <00376 +>iysh > , they may defile <02930 +tame> > themselves . but EZE 046 001 . Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; The gate <08179 +sha of the inner <06442 +p@niymiy > court <02691 +chatser > that looketh <06437 +panah > toward the east <06921 +qadiym > shall be shut <05462 +cagar > the six <08337 +shesh > working <04639 +ma days <03117 +yowm > ; {but} on the sabbath <07676 +shabbath > it shall be opened <06605 +pathach > , and in the day <03117 +yowm > of the new <02320 +chodesh > moon <02320 +chodesh > it shall be opened <06605 +pathach > . but EZE 046 002 And the prince <05387 +nasiy> > shall enter <00935 +bow> > by the way <01870 +derek > of the porch <00197 +>uwlam > of [ that ] gate <08179 +sha without <02351 +chuwts > , and shall stand <05975 + by the post <04201 +m@zuwzah > of the gate <08179 +sha , and the priests <03548 +kohen > shall prepare <03559 +kuwn > his burnt <05930 + offering and his peace <08002 +shelem > offerings , and he shall worship <07812 +shachah > at <05921 + the threshold <04670 +miphtan > of the gate <08179 +sha : then he shall go <03318 +yatsa> > forth <03318 +yatsa> > ; {but} the gate <08179 +sha shall not be shut <05462 +cagar > until <05704 + the evening <06153 + . but EZE 046 009 But when the people <05971 + of the land <00776 +>erets > shall come <00935 +bow> > before <06440 +paniym > the LORD <03068 +Y@hovah > in the solemn <04150 +mow feasts <04150 +mow , he that entereth <00935 +bow> > in by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha to worship <07812 +shachah > shall go <03318 +yatsa> > out by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha ; and he that entereth <00935 +bow> > by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha shall go <03318 +yatsa> > forth <03318 +yatsa> > by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha : he shall not return <07725 +shuwb > by the way <01870 +derek > of the gate <08179 +sha whereby <00834 +>aher > he came <00935 +bow> > in , {but} shall go <03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach > against <05227 +nokach > it . But EZE 046 009 {But} when the people <05971 + of the land <00776 +>erets > shall come <00935 +bow> > before <06440 +paniym > the LORD <03068 +Y@hovah > in the solemn <04150 +mow feasts <04150 +mow , he that entereth <00935 +bow> > in by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha to worship <07812 +shachah > shall go <03318 +yatsa> > out by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha ; and he that entereth <00935 +bow> > by the way <01870 +derek > of the south <05045 +negeb > gate <08179 +sha shall go <03318 +yatsa> > forth <03318 +yatsa> > by the way <01870 +derek > of the north <06828 +tsaphown > gate <08179 +sha : he shall not return <07725 +shuwb > by the way <01870 +derek > of the gate <08179 +sha whereby <00834 +>aher > he came <00935 +bow> > in , but shall go <03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach > against <05227 +nokach > it . but EZE 046 017 But if <03588 +kiy > he give <05414 +nathan > a gift <04979 +mattanah > of his inheritance <05159 +nachalah > to one <00259 +>echad > of his servants <05650 + , then it shall be his to the year <08141 +shaneh > of liberty <01865 +d@rowr > ; after it shall return <07725 +shuwb > to the prince <05387 +nasiy> > : {but} his inheritance <05159 +nachalah > shall be his sons <01121 +ben > for them . But EZE 046 017 {But} if <03588 +kiy > he give <05414 +nathan > a gift <04979 +mattanah > of his inheritance <05159 +nachalah > to one <00259 +>echad > of his servants <05650 + , then it shall be his to the year <08141 +shaneh > of liberty <01865 +d@rowr > ; after it shall return <07725 +shuwb > to the prince <05387 +nasiy> > : but his inheritance <05159 +nachalah > shall be his sons <01121 +ben > for them . but EZE 046 018 Moreover the prince <05387 +nasiy> > shall not take <03947 +laqach > of thepeople s <05971 + inheritance <05159 +nachalah > by oppression <03238 +yanah > , to thrust <03238 +yanah > them out of their possession <00272 +>achuzzah > ; [ {but} ] he shall give his sons <01121 +ben > inheritance <05157 +nachal > out of his own possession <00272 +>achuzzah > : that my people <05971 + be not scattered every man <00376 +>iysh > from his possession <00272 +>achuzzah > . But EZE 047 011 {But} the miry <01207 +bitstsah > places thereof and the marishes <01360 +gebe > thereof shall not be healed <07495 +rapha> > ; they shall be given <05414 +nathan > to salt <04417 +melach > . but DAN 001 004 Children <03206 +yeled > in whom [ was ] no <00369 +>ayin > blemish <03971 +m>uwm > , {but} well <02896 +towb > favoured <04758 +mar>eh > , and skilful <07919 +sakal > in all <03605 +kol > wisdom <02451 +chokmah > , and cunning <03045 +yada< > in knowledge <01847 +da , and understanding <00995 +biyn > science <04093 +madda< > , and such as [ had ] ability <03581 +koach > in them to stand <05975 + in the king s <04428 +melek > palace <01964 +heykal > , and whom they might teach <03925 +lamad > the learning <05612 +cepher > and the tongue <03956 +lashown > of the Chaldeans <03779 +Kasday > . But DAN 001 008 . {But} Daniel <01840 +Daniye>l > purposed <07760 +suwm > in his heart <03820 +leb > that he would not defile <01351 +ga>al > himself with the portion <06598 +pathbag > of the king s <04428 +melek > meat <06598 +pathbag > , nor with the wine <03196 +yayin > which he drank <04960 +mishteh > : therefore he requested <01245 +baqash > of the prince <08269 +sar > of the eunuchs <05631 +cariyc > that he might not defile <01351 +ga>al > himself. But DAN 002 006 {But} if <02006 +hen > ye shew <02324 +chava> > the dream <02493 +chelem > , and the interpretation <06591 +p@shar > thereof , ye shall receive <06902 +q@bal > of me gifts <04978 +matt@na> > and rewards <05023 +n@bizbah > and great <07690 +saggiy> > honour <03367 +y@qar > : therefore <02006 +hen > shew <02324 +chava> > me the dream <02493 +chelem > , and the interpretation <06591 +p@shar > thereof . but DAN 002 009 But if <02006 +hen > ye will not make known <03046 +y@da< > unto me the dream <02493 +chelem > , [ there is {but} ] one <02298 +chad > decree <01882 +dath > for you : for ye have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt <07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar > before <06925 +qodam > me , till <05704 + the time <05732 + be changed <08133 +sh@na> > : therefore <02006 +hen > tell <00560 +>amar > me the dream <02493 +chelem > , and I shall know <03046 +y@da< > that ye can shew <02324 +chava> > me the interpretation <06591 +p@shar > thereof . But DAN 002 009 {But} if <02006 +hen > ye will not make known <03046 +y@da< > unto me the dream <02493 +chelem > , [ there is but ] one <02298 +chad > decree <01882 +dath > for you : for ye have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt <07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar > before <06925 +qodam > me , till <05704 + the time <05732 + be changed <08133 +sh@na> > : therefore <02006 +hen > tell <00560 +>amar > me the dream <02493 +chelem > , and I shall know <03046 +y@da< > that ye can shew <02324 +chava> > me the interpretation <06591 +p@shar > thereof . But DAN 002 028 {But} there is a God <00426 +>elahh > in heaven <08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328 +raz > , and maketh known <03046 +y@da< > to the king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101 +mah > shall be in the latter <00320 +>achariyth > days <03118 +yowm > . Thy dream <02493 +chelem > , and the visions <02376 +chezev > of thy head <07217 +re>sh > upon thy bed <04903 +mishkab > , are these <01836 +den > ; but DAN 002 030 But as for me , this <01836 +den > secret <07328 +raz > is not revealed <01541 +g@lah > to me for [ any ] wisdom <02452 +chokmah > that I have <00383 +>iythay > more <04481 +min > than <04481 +min > any <03606 +kol > living <02417 +chay > , {but} for [ their ] sakes <01701 +dibrah > that shall make known <03046 +y@da< > the interpretation <06591 +p@shar > to the king <04430 +melek > , and that thou mightest know <03046 +y@da< > the thoughts <07476 +ra of thy heart <03825 +l@bab > . But DAN 002 030 {But} as for me , this <01836 +den > secret <07328 +raz > is not revealed <01541 +g@lah > to me for [ any ] wisdom <02452 +chokmah > that I have <00383 +>iythay > more <04481 +min > than <04481 +min > any <03606 +kol > living <02417 +chay > , but for [ their ] sakes <01701 +dibrah > that shall make known <03046 +y@da< > the interpretation <06591 +p@shar > to the king <04430 +melek > , and that thou mightest know <03046 +y@da< > the thoughts <07476 +ra of thy heart <03825 +l@bab > . but DAN 002 041 And whereas <01768 +diy > thou sawest <02370 +chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > , part <04481 +min > of potters <06353 +pechar > clay <02635 +chacaph > , and part <04481 +min > of iron <06523 +parzel > , the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ; {but} there shall be in it of the strength <05326 +nitsbah > of the iron <06523 +parzel > , forasmuch as thou sawest <02370 +chaza> > the iron <06523 +parzel > mixed <06151 + with miry <02917 +tiyn > clay <02635 +chacaph > . but DAN 002 043 And whereas <01768 +diy > thou sawest <02370 +chaza> > iron <06523 +parzel > mixed <06151 + with miry <02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151 + themselves with the seed <02234 +z@ra< > of men <00606 +>enash > : {but} they shall not cleave <01693 +d@baq > one <01836 +den > to another <01836 +den > , even <01887 +he> > as iron <06523 +parzel > is not mixed <06151 + with clay <02635 +chacaph > . but DAN 002 044 And in the days <03118 +yowm > of these <00581 +>innuwn > kings <04430 +melek > shall the God <00426 +>elahh > of heaven <08065 +shamayin > set <06966 +quwm > up a kingdom <04437 +malkuw > , which <01768 +diy > shall never be destroyed <02255 +chabal > : and the kingdom <04437 +malkuw > shall not be left <07662 +sh@baq > to other <00321 +>ochoran > people <05972 + , [ {but} ] it shall break <01854 +daqaq > in pieces and consume <05487 +cuwph > all <03606 +kol > these <00459 +>illeyn > kingdoms <04437 +malkuw > , and it shall stand <06966 +quwm > for ever <05957 + . but DAN 002 049 Then Daniel <01841 +Daniye>l > requested <01156 +b@ > of the king <04430 +melek > , and he set <04483 +m@na> > Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and Abednego <05665 + > , over <05922 + the affairs <05673 + of the province <04083 +m@diynah > of Babylon <00895 +Babel > : {but} Daniel <01841 +Daniye>l > [ sat ] in the gate <08651 +t@ra< > of the king <04430 +melek > . but DAN 003 015 Now <03705 +k@ if <02006 +hen > ye be ready <06263 + that at what <01768 +diy > time <05732 + ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet <07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030 +qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460 +p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all <03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye fall <05308 +n@phal > down and worship <05457 +c@gid > the image <06755 +tselem > which <01768 +diy > I have made <05648 + ; [ well ] : {but} if <02006 +hen > ye worship <05457 +c@gid > not , ye shall be cast <07412 +r@mah > the same hour <08160 +sha into the midst <01459 +gav > of a burning <03345 +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and who <04479 +man > [ is ] that God <00426 +>elahh > that shall deliver <07804 +sh@zab > you out of my hands <03028 +yad > ? But DAN 003 018 {But} if not , be it known <03046 +y@da< > unto thee , O king <04430 +melek > , that we will not serve <06399 +p@lach > thy gods <00426 +>elahh > , nor <03809 +la> > worship <05457 +c@gid > the golden <01722 +d@hab > image <06755 +tselem > which <01768 +diy > thou hast set <06966 +quwm > up . but DAN 004 007 Then <00116 +>edayin > came <05954 + in the magicians <02749 +chartom > , the astrologers <00826 +>ashshaph > , the Chaldeans <03779 +Kasday > , and the soothsayers <01505 +g@zar > : and I told <00560 +>amar > the dream <02493 +chelem > before <06925 +qodam > them ; {but} they did not make known <03046 +y@da< > unto me the interpretation <06591 +p@shar > thereof . But DAN 004 008 {But} at <05706 + the last <00318 +>ochoreyn > Daniel <01841 +Daniye>l > came <05954 + in before me , whose <01768 +diy > name <08036 +shum > [ was ] Belteshazzar <01096 +Belt@sha>tstsar > , according to the name <08036 +shum > of my god <00426 +>elahh > , and in whom <01768 +diy > [ is ] the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > : and before <06925 +qodam > him I told <00560 +>amar > the dream <02493 +chelem > , [ saying ] , but DAN 004 018 This <01836 +den > dream <02493 +chelem > I king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have seen <02370 +chaza> > . Now thou , O Belteshazzar <01096 +Belt@sha>tstsar > , declare <00560 +>amar > the interpretation <06591 +p@shar > thereof , forasmuch as all <03606 +kol > the wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw > are not able <03202 +y@kel > to make known <03046 +y@da< > unto me the interpretation <06591 +p@shar > : {but} thou [ art ] able <03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > [ is ] in thee . but DAN 005 008 Then <00116 +>edayin > came <05954 + in all <03606 +kol > the king s <04430 +melek > wise <02445 +chakkiym > [ men ] : {but} they could <03546 +k@hal > not read <07123 +q@ra> > the writing <03792 +k@thab > , nor make known <03046 +y@da< > to the king <04430 +melek > the interpretation <06591 +p@shar > thereof . but DAN 005 015 And now <03705 +k@ the wise <02445 +chakkiym > [ men ] , the astrologers <00826 +>ashshaph > , have been brought <05954 + in before <06925 +qodam > me , that they should read <07123 +q@ra> > this <01836 +den > writing <03792 +k@thab > , and make known <03046 +y@da< > unto me the interpretation <06591 +p@shar > thereof : {but} they could <05346 +Neqeb > not shew <02324 +chava> > the interpretation <06591 +p@shar > of the thing <04406 +millah > : But DAN 005 020 {But} when <01768 +diy > his heart <03825 +l@bab > was lifted <07313 +ruwm > up , and his mind <07307 +ruwach > hardened <08631 +t@qeph > in pride <02103 +zuwd > , he was deposed <05182 +n@chath > from his kingly <04437 +malkuw > throne <03764 +korce> > , and they took <05709 + > his glory <03367 +y@qar > from him : But DAN 005 023 {But} hast lifted <07313 +ruwm > up thyself against <05922 + the Lord <04756 +mare> > of heaven <08065 +shamayin > ; and they have brought <00858 +>athah > the vessels <03984 +ma>n > of his house <01005 +bayith > before <06925 +qodam > thee , and thou , and thy lords <07261 +rabr@ban > , thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah > , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ; and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh > of silver <03702 +k@caph > , and gold <01722 +d@hab > , of brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636 +>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza> > not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809 +la> > know <03046 +y@da< > : and the God <00426 +>elahh > in whose <01768 +diy > hand <03028 +yad > thy breath <05396 +nishma> > [ is ] , and whose [ are ] all <03606 +kol > thy ways <00735 +>orach > , hast thou not glorified <01922 +hadar > : but DAN 006 004 Then <00116 +>edayin > the presidents <05632 +carek > and princes <00324 +>achashdarpan > sought <01158 +ba to find <07912 +sh@kach > occasion <05931 + against Daniel <01841 +Daniye>l > concerning <06655 +tsad > the kingdom <04437 +malkuw > ; {but} they could <03202 +y@kel > find <07912 +sh@kach > none <03809 +la> > occasion <05931 + nor <03809 +la> > fault <07844 +sh@chath > ; forasmuch as he [ was ] faithful <00540 +>aman > , neither <03809 +la> > was there any <03606 +kol > error <07960 +shaluw > or fault <07844 +sh@chath > found <07912 +sh@kach > in him . but DAN 006 013 Then <00116 +>edayin > answered <06032 + they and said <00560 +>amar > before <06925 +qodam > the king <04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768 +diy > [ is ] of the children <01123 +ben > of the captivity <01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee , O king <04430 +melek > , nor the decree <00633 +>ecar > that thou hast signed <07560 +r@sham > , {but} maketh his petition <01159 +ba three <08532 +t@lath > times <02166 +z@man > a day <03118 +yowm > . But DAN 007 018 {But} the saints <06922 +qaddiysh > of the most <05946 + High <05946 + shall take <06902 +q@bal > the kingdom <04437 +malkuw > , and possess <02631 +chacan > the kingdom <04437 +malkuw > for ever <05957 + , even <05705 + for ever <05957 + and ever <05957 + . But DAN 007 026 {But} the judgment <01780 +diyn > shall sit <03488 +y@thiyb > , and they shall take <05709 + > away <05709 + > his dominion <07985 +sholtan > , to consume <08046 +sh@mad > and to destroy <7> [ it ] unto the end <05491 +cowph > . but DAN 007 028 Hitherto [ is ] the end <05491 +cowph > of the matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > , my cogitations <07476 +ra much <07690 +saggiy> > troubled <00927 +b@hal > me , and my countenance <02122 +ziyv > changed <08133 +sh@na> > in me : {but} I kept <05202 +n@tar > the matter <04406 +millah > in my heart <03821 +leb > . but DAN 008 003 Then I lifted <05375 +nasa> > up mine eyes <05869 + , and saw <07200 +ra>ah > , and , behold <02009 +hinneh > , there stood <05975 + before <06440 +paniym > the river <00180 +>uwbal > a ram <00352 +>ayil > which had [ two ] horns <07161 +qeren > : and the [ two ] horns <07161 +qeren > [ were ] high <01364 +gaboahh > ; {but} one <00259 +>echad > [ was ] higher <01364 +gaboahh > than <04480 +min > the other <08145 +sheniy > , and the higher <01364 +gaboahh > came <05927 + up last <00314 +>acharown > . but DAN 008 004 I saw <07200 +ra>ah > the ram <00352 +>ayil > pushing <05055 +nagach > westward <03220 +yam > , and northward <06828 +tsaphown > , and southward <05045 +negeb > ; so that no <03808 +lo> > beasts <02416 +chay > might stand <05975 + before <06440 +paniym > him , neither <00369 +>ayin > [ was there any ] that could deliver <05337 +natsal > out of his hand <03027 +yad > ; {but} he did <06213 + according to his will <07522 +ratsown > , and became <01431 +gadal > great <01431 +gadal > . but DAN 008 007 And I saw <07200 +ra>ah > him come <05060 +naga< > close <00681 +>etsel > unto the ram <00352 +>ayil > , and he was moved with choler <04843 +marar > against <00413 +>el > him , and smote <05221 +nakah > the ram <00352 +>ayil > , and brake <07665 +shabar > his two <08147 +sh@nayim > horns <07161 +qeren > : and there was no <03808 +lo> > power <03581 +koach > in the ram <00352 +>ayil > to stand <05975 + before <06440 +paniym > him , {but} he cast <07993 +shalak > him down to the ground <00776 +>erets > , and stamped <07429 +ramac > upon him : and there was none <03808 +lo> > that could deliver <05337 +natsal > the ram <00352 +>ayil > out of his hand <03027 +yad > . but DAN 008 017 So he came <00935 +bow> > near <00681 +>etsel > where I stood <05977 + : and when he came <00935 +bow> > , I was afraid <01204 +ba , and fell <05307 +naphal > upon my face <06440 +paniym > : {but} he said <00559 +>amar > unto me , Understand <00995 +biyn > , O son <01121 +ben > of man <00120 +>adam > : for at the time <06256 + of the end <07093 +qets > [ shall be ] the vision <04758 +mar>eh > . but DAN 008 018 Now as he was speaking <01696 +dabar > with me , I was in a deep <07290 +radam > sleep <07290 +radam > on <05921 + my face <06440 +paniym > toward the ground <00776 +>erets > : {but} he touched <05060 +naga< > me , and set <05975 + me upright <05977 + . but DAN 008 022 Now that being broken <07665 +shabar > , whereas four <00702 +>arba< > stood <05975 + up for it , four <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand <05975 + up out of the nation <01471 +gowy > , {but} not in his power <03581 +koach > . but DAN 008 024 And his power <03581 +koach > shall be mighty <06105 + , {but} not by his own power <03581 +koach > : and he shall destroy <07843 +shachath > wonderfully <06381 +pala> > , and shall prosper <06743 +tsalach > , and practise <06213 + , and shall destroy <07843 +shachath > the mighty <06099 + and the holy <06918 +qadowsh > people <05971 + . but DAN 008 025 And through <05921 + his policy <07922 +sekel > also he shall cause craft <04820 +mirmah > to prosper <06743 +tsalach > in his hand <03027 +yad > ; and he shall magnify <01431 +gadal > [ himself ] in his heart <03824 +lebab > , and by peace <07962 +shalvah > shall destroy <07843 +shachath > many <07227 +rab > : he shall also stand <05975 + up against <05921 + the Prince <08269 +sar > of princes <08269 +sar > ; {but} he shall be broken <07665 +shabar > without <00657 +>ephec > hand <03027 +yad > . but DAN 008 027 And I Daniel <01840 +Daniye>l > fainted <01961 +hayah > , and was sick <02470 +chalah > [ certain ] days <03117 +yowm > ; afterward I rose <06965 +quwm > up , and did <06213 + the king s <04428 +melek > business <04399 +m@la>kah > ; and I was astonished <08074 +shamem > at <05921 + the vision <04758 +mar>eh > , {but} none <00369 +>ayin > understood <00995 +biyn > [ it ] . but DAN 009 007 O Lord <00136 +>Adonay > , righteousness <06666 +ts@daqah > [ belongeth ] unto thee , {but} unto us confusion <01322 +bosheth > of faces <06440 +paniym > , as at this <02088 +zeh > day <03117 +yowm > ; to the men <00376 +>iysh > of Judah <03063 +Y@huwdah > , and to the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and unto all <03605 +kol > Israel <03478 +Yisra>el > , [ that are ] near <07138 +qarowb > , and [ that are ] far <07350 +rachowq > off , through all <03605 +kol > the countries <00776 +>erets > whither thou hast driven <05080 +nadach > them , because of their trespass <04604 +ma that they have trespassed <04603 +ma against thee . but DAN 009 018 O my God <00430 +>elohiym > , incline <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ; open <06491 +paqach > thine eyes <05869 + , and behold <07200 +ra>ah > our desolations <08074 +shamem > , and the city <05892 + which <00834 +>aher > is called <07121 +qara> > by thy name <08034 +shem > : for we do not present <05307 +naphal > our supplications <08469 +tachanuwn > before <06440 +paniym > thee for our righteousnesses <06666 +ts@daqah > , {but} for thy great <07227 +rab > mercies <07356 +racham > . but DAN 009 026 And after <00310 +>achar > threescore <08346 +shishshiym > and two <08147 +sh@nayim > weeks <07620 +shabuwa< > shall Messiah <04899 +mashiyach > be cut <03772 +karath > off , {but} not for himself : and the people <05971 + of the prince <05057 +nagiyd > that shall come <00935 +bow> > shall destroy <07843 +shachath > the city <05892 + and the sanctuary <06944 +qodesh > ; and the end <07093 +qets > thereof [ shall be ] with a flood <07858 +sheteph > , and unto the end <07093 +qets > of the war <04421 +milchamah > desolations <08074 +shamem > are determined <02782 +charats > . but DAN 010 001 . In the third <07969 +shalowsh > year <08141 +shaneh > of Cyrus <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac > a thing <01697 +dabar > was revealed <01540 +galah > unto Daniel <01840 +Daniye>l > , whose <00834 +>aher > name <08034 +shem > was called <07121 +qara> > Belteshazzar <01095 +Belt@sha>tstsar > ; and the thing <01697 +dabar > [ was ] true <00571 +>emeth > , {but} the time appointed <06635 +tsaba> > [ was ] long <01419 +gadowl > : and he understood <00995 +biyn > the thing <01697 +dabar > , and had understanding <00998 +biynah > of the vision <04758 +mar>eh > . but DAN 010 007 And I Daniel <01840 +Daniye>l > alone <00905 +bad > saw <07200 +ra>ah > the vision <04759 +mar>ah > : for the men <00582 +>enowsh > that were with me saw <07200 +ra>ah > not the vision <04759 +mar>ah > ; {but} a great <01419 +gadowl > quaking <02731 +charadah > fell <05307 +naphal > upon them , so that they fled <01272 +barach > to hide <2244> themselves . but DAN 010 013 But the prince <08269 +sar > of the kingdom <04438 +malkuwth > of Persia <06539 +Parac > withstood <05975 + me one <00259 +>echad > and twenty <06242 + days <03117 +yowm > : {but} , lo <02009 +hinneh > , Michael <04317 +Miyka>el > , one <00259 +>echad > of the chief <07223 +ri>shown > princes <08269 +sar > , came <00935 +bow> > to help <05826 + me ; and I remained <03498 +yathar > there <08033 +sham > with the kings <04428 +melek > of Persia <06539 +Parac > . But DAN 010 013 {But} the prince <08269 +sar > of the kingdom <04438 +malkuwth > of Persia <06539 +Parac > withstood <05975 + me one <00259 +>echad > and twenty <06242 + days <03117 +yowm > : but , lo <02009 +hinneh > , Michael <04317 +Miyka>el > , one <00259 +>echad > of the chief <07223 +ri>shown > princes <08269 +sar > , came <00935 +bow> > to help <05826 + me ; and I remained <03498 +yathar > there <08033 +sham > with the kings <04428 +melek > of Persia <06539 +Parac > . but DAN 010 021 But I will shew <05046 +nagad > thee that which is noted <07559 +rasham > in the scripture <03791 +kathab > of truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin > that holdeth <02388 +chazaq > with me in these <00428 +>el - leh > things , {but} Michael <04317 +Miyka>el > your prince <08269 +sar > . But DAN 010 021 {But} I will shew <05046 +nagad > thee that which is noted <07559 +rasham > in the scripture <03791 +kathab > of truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin > that holdeth <02388 +chazaq > with me in these <00428 +>el - leh > things , but Michael <04317 +Miyka>el > your prince <08269 +sar > . but DAN 011 006 And in the end <07093 +qets > of years <08141 +shaneh > they shall join <02266 +chabar > themselves together ; for the king s <04428 +melek > daughter <01323 +bath > of the south <05045 +negeb > shall come <00935 +bow> > to the king <04428 +melek > of the north <06828 +tsaphown > to make <06213 + an agreement <04339 +meyshar > : but she shall not retain <06113 + the power <03581 +koach > of the arm <02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975 + , nor his arm <02220 +z@rowa< > : {but} she shall be given <05414 +nathan > up , and they that brought <00935 +bow> > her , and he that begat <03205 +yalad > her , and he that strengthened <02388 +chazaq > her in [ these ] times <06256 + . but DAN 011 006 And in the end <07093 +qets > of years <08141 +shaneh > they shall join <02266 +chabar > themselves together ; for the king s <04428 +melek > daughter <01323 +bath > of the south <05045 +negeb > shall come <00935 +bow> > to the king <04428 +melek > of the north <06828 +tsaphown > to make <06213 + an agreement <04339 +meyshar > : {but} she shall not retain <06113 + the power <03581 +koach > of the arm <02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975 + , nor his arm <02220 +z@rowa< > : but she shall be given <05414 +nathan > up , and they that brought <00935 +bow> > her , and he that begat <03205 +yalad > her , and he that strengthened <02388 +chazaq > her in [ these ] times <06256 + . But DAN 011 007 {But} out of a branch <05342 +netser > of her roots <08328 +sheresh > shall [ one ] stand <05975 + up in his estate <03653 +ken > , which shall come <00935 +bow> > with an army <02428 +chayil > , and shall enter <00935 +bow> > into the fortress <04581 +ma of the king <04428 +melek > of the north <06828 +tsaphown > , and shall deal <06213 + against them , and shall prevail <02388 +chazaq > : But DAN 011 010 {But} his sons <01121 +ben > shall be stirred <01624 +garah > up , and shall assemble <00622 +>acaph > a multitude <01995 +hamown > of great <07227 +rab > forces <02428 +chayil > : and [ one ] shall certainly come <00935 +bow> > , and overflow <07857 +shataph > , and pass <05674 + through : then shall he return <07725 +shuwb > , and be stirred <01624 +garah > up , [ even ] to his fortress <04581 +ma . but DAN 011 011 And the king <04428 +melek > of the south <05045 +negeb > shall be moved with choler <04843 +marar > , and shall come <03318 +yatsa> > forth <03318 +yatsa> > and fight <03898 +lacham > with him , [ even ] with the king <04428 +melek > of the north <06828 +tsaphown > : and he shall set <05975 + forth <05975 + a great <07227 +rab > multitude <01995 +hamown > ; {but} the multitude <01995 +hamown > shall be given <05414 +nathan > into his hand <03027 +yad > . but DAN 011 012 [ And ] when he hath taken <05375 +nasa> > away the multitude <01995 +hamown > , his heart <03824 +lebab > shall be lifted <07311 +ruwm > up ; and he shall cast <05307 +naphal > down <05307 +naphal > [ many ] ten <07239 +ribbow > thousands <07239 +ribbow > : {but} he shall not be strengthened <05810 + [ by it ] . but DAN 011 014 And in those <01992 +hem > times <06256 + there shall many <07227 +rab > stand <05975 + up against <05921 + the king <04428 +melek > of the south <05045 +negeb > : also the robbers <06530 +p@riyts > of thy people <05971 + shall exalt <05375 +nasa> > themselves to establish <05975 + the vision <02377 +chazown > ; {but} they shall fall <03782 +kashal > . But DAN 011 016 {But} he that cometh <00935 +bow> > against <00413 +>el > him shall do <06213 + according to his own <07522 +ratsown > will <07522 +ratsown > , and none <00369 +>ayin > shall stand <05975 + before <06440 +paniym > him : and he shall stand <05975 + in the glorious <06643 +ts@biy > land <00776 +>erets > , which by his hand <03027 +yad > shall be consumed <03615 +kalah > . but DAN 011 017 He shall also set <07760 +suwm > his face <06440 +paniym > to enter <00935 +bow> > with the strength <08633 +toqeph > of his whole <03605 +kol > kingdom <04438 +malkuwth > , and upright <03477 +yashar > ones with him ; thus shall he do <06213 + : and he shall give <05414 +nathan > him the daughter <01323 +bath > of women <00802 +>ishshah > , corrupting <07843 +shachath > her : {but} she shall not stand <05975 + [ on his side ] , neither <03808 +lo> > be for him . but DAN 011 018 After this shall he turn <07725 +shuwb > his face <06440 +paniym > unto the isles <00339 +>iy > , and shall take <03920 +lakad > many <07227 +rab > : {but} a prince <07101 +qatsiyn > for his own behalf shall cause the reproach <02781 +cherpah > offered by him to cease <07673 +shabath > ; without <01115 +biltiy > his own reproach <02781 +cherpah > he shall cause [ it ] to turn <07725 +shuwb > upon him . but DAN 011 019 Then he shall turn <07725 +shuwb > his face <06440 +paniym > toward the fort <04581 +ma of his own land <00776 +>erets > : {but} he shall stumble <03782 +kashal > and fall <05307 +naphal > , and not be found <04672 +matsa> > . but DAN 011 020 Then shall stand <05975 + up in his estate <03653 +ken > a raiser <05674 + of taxes <05065 +nagas > [ in ] the glory <01925 +heder > of the kingdom <04438 +malkuwth > : {but} within few <00259 +>echad > days <03117 +yowm > he shall be destroyed <07665 +shabar > , neither <03808 +lo> > in anger <00639 +>aph > , nor <03808 +lo> > in battle <04421 +milchamah > . but DAN 011 021 . And in his estate <03653 +ken > shall stand <05975 + up a vile <00959 +bazah > person , to whom <05921 + they shall not give <05414 +nathan > the honour <01935 +howd > of the kingdom <04438 +malkuwth > : {but} he shall come <00935 +bow> > in peaceably <07962 +shalvah > , and obtain <02388 +chazaq > the kingdom <04438 +malkuwth > by flatteries <02519 +chalaqlaqqah > . but DAN 011 025 And he shall stir <05782 + up his power <03581 +koach > and his courage <03824 +lebab > against <05921 + the king <04428 +melek > of the south <05045 +negeb > with a great <01419 +gadowl > army <02428 +chayil > ; and the king <04428 +melek > of the south <05045 +negeb > shall be stirred <01624 +garah > up to battle <04421 +milchamah > with a very great <01419 +gadowl > and mighty <06099 + army <02428 +chayil > ; {but} he shall not stand <05975 + : for they shall forecast <02803 +chashab > devices <04284 +machashabah > against <05921 + him . but DAN 011 027 And both <08147 +sh@nayim > these kings <04428 +melek > hearts <03824 +lebab > [ shall be ] to do mischief <04827 +mera< > , and they shall speak <01696 +dabar > lies <03576 +kazab > at <05921 + one <00259 +>echad > table <07979 +shulchan > ; {but} it shall not prosper <06743 +tsalach > : for yet <05750 + the end <07093 +qets > [ shall be ] at the time appointed <04150 +mow . but DAN 011 029 At the time appointed <04150 +mow he shall return <07725 +shuwb > , and come <00935 +bow> > toward the south <05045 +negeb > ; {but} it shall not be as the former <07223 +ri>shown > , or as the latter <00314 +>acharown > . but DAN 011 032 And such as do wickedly <07561 +rasha< > against the covenant <01285 +b@riyth > shall he corrupt <02610 +chaneph > by flatteries <02514 +chalaqqah > : {but} the people <05971 + that do know <03045 +yada< > their God <00430 +>elohiym > shall be strong <02388 +chazaq > , and do <06213 + [ exploits ] . but DAN 011 034 Now when they shall fall <03782 +kashal > , they shall be holpen <05826 + with a little <04592 +m@ help <05828 + : {but} many <07227 +rab > shall cleave <03867 +lavah > to them with flatteries <02519 +chalaqlaqqah > . But DAN 011 038 {But} in his estate <03653 +ken > shall he honour <03513 +kabad > the God <00433 +>elowahh > of forces <04581 +ma : and a god <00433 +>elowahh > whom <00834 +>aher > his fathers <1> knew <03045 +yada< > not shall he honour <03513 +kabad > with gold <02091 +zahab > , and silver <03701 +keceph > , and with precious <03368 +yaqar > stones <68> , and pleasant <02530 +chamad > things . but DAN 011 041 He shall enter <00935 +bow> > also into the glorious <06643 +ts@biy > land<00776 +>erets > , and many <07227 +rab > [ countries ] shall be overthrown <03782 +kashal > : {but} these <00428 +>el - leh > shall escape <04422 +malat > out of his hand <03027 +yad > , [ even ] Edom <00123 +>Edom > , and Moab <04124 +Mow>ab > , and the chief <07225 +re>shiyth > of the children <01121 +ben > of Ammon <05983 + . But DAN 011 043 {But} he shall have power <04910 +mashal > over the treasures <04362 +mikman > of gold <02091 +zahab > and of silver <03701 +keceph > , and over all <03605 +kol > the precious <02530 +chamad > things of Egypt <04714 +Mitsrayim > : and the Libyans <03864 +Luwbiy > and the Ethiopians <03569 +Kuwshiy > [ shall be ] at his steps <04703 +mits . But DAN 011 044 {But} tidings <08052 +sh@muw out of the east <04217 +mizrach > and out of the north <06828 +tsaphown > shall trouble <00926 +bahal > him : therefore he shall go <03318 +yatsa> > forth <03318 +yatsa> > with great <01419 +gadowl > fury <02534 +chemah > to destroy <08045 +shamad > , and utterly to make away <02763 +charam > many <07227 +rab > . But DAN 012 004 {But} thou , O Daniel <01840 +Daniye>l > , shut <05640 +catham > up the words <01697 +dabar > , and seal <02856 +chatham > the book <05612 +cepher > , [ even ] to the time <06256 + of the end <07093 +qets > : many <07227 +rab > shall run <07751 +shuwt > to and fro <07751 +shuwt > , and knowledge <01847 +da shall be increased <07235 +rabah > . but DAN 012 008 And I heard <08085 +shama< > , {but} I understood <00995 +biyn > not : then said <00559 +>amar > I , O my Lord <00113 +>adown > , what <04100 +mah > [ shall be ] the end <00319 +>achariyth > of these <00428 +>el - leh > [ things ] ? but DAN 012 010 Many <07227 +rab > shall be purified <01305 +barar > , and made white <03835 +laban > , and tried <06884 +tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly <07561 +rasha< > : and none <03808 +lo> > of the wicked <07563 +rasha< > shall understand <00995 +biyn > ; {but} the wise <07919 +sakal > shall understand <00995 +biyn > . but DAN 012 010 Many <07227 +rab > shall be purified <01305 +barar > , and made white <03835 +laban > , and tried <06884 +tsaraph > ; {but} the wicked <07563 +rasha< > shall do wickedly <07561 +rasha< > : and none <03808 +lo> > of the wicked <07563 +rasha< > shall understand <00995 +biyn > ; but the wise <07919 +sakal > shall understand <00995 +biyn > . but HOS 001 006 And she conceived <02030 +hareh > again <05750 + , and bare <03205 +yalad > a daughter <01323 +bath > . And [ God ] said <00559 +>amar > unto him , Call <07121 +qara> > her name <08034 +shem > Loruhamah <03819 +Lo> Ruchamah > : for I will no <03808 +lo> > more <05750 + have mercy <07355 +racham > upon the house <01004 +bayith > of Israel <03478 +Yisra>el > ; {but} I will utterly take <05375 +nasa> > them away . But HOS 001 007 {But} I will have mercy <07355 +racham > upon the house <01004 +bayith > of Judah <03063 +Y@huwdah > , and will save <03467 +yasha< > them by the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , and will not save <03467 +yasha< > them by bow <07198 +qesheth > , nor by sword <02719 +chereb > , nor by battle <04421 +milchamah > , by horses <05483 +cuwc > , nor by horsemen <06571 +parash > . but HOS 002 007 And she shall follow <07291 +radaph > after <00310 +>achar > her lovers <00157 +>ahab > , but she shall not overtake <05381 +nasag > them ; and she shall seek <01245 +baqash > them , {but} shall not find <04672 +matsa> > [ them ] : then shall she say <00559 +>amar > , I will go <03212 +yalak > and return <07725 +shuwb > to my first <07223 +ri>shown > husband <00376 +>iysh > ; for then <00227 +>az > [ was it ] better <02896 +towb > with me than now <06258 + . but HOS 002 007 And she shall follow <07291 +radaph > after <00310 +>achar > her lovers <00157 +>ahab > , {but} she shall not overtake <05381 +nasag > them ; and she shall seek <01245 +baqash > them , but shall not find <04672 +matsa> > [ them ] : then shall she say <00559 +>amar > , I will go <03212 +yalak > and return <07725 +shuwb > to my first <07223 +ri>shown > husband <00376 +>iysh > ; for then <00227 +>az > [ was it ] better <02896 +towb > with me than now <06258 + . but HOS 005 006 They shall go <03212 +yalak > with their flocks <06629 +tso>n > and with their herds <01241 +baqar > to seek <01245 +baqash > the LORD <03068 +Y@hovah > ; {but} they shall not find <04672 +matsa> > [ him ] ; he hath withdrawn <02502 +chalats > himself from them . But HOS 006 007 {But} they like men <00120 +>adam > have transgressed <05674 + the covenant <01285 +b@riyth > : there <08033 +sham > have they dealt treacherously <00898 +bagad > against me . but HOS 007 016 They return <07725 +shuwb > , [ {but} ] not to the most <05920 + High <05920 + : they are like a deceitful <07423 +r@miyah > bow <07198 +qesheth > : their princes <08269 +sar > shall fall <05307 +naphal > by the sword <02719 +chereb > for the rage <02195 +za of their tongue <03956 +lashown > : this <02097 +zow > [ shall be ] their derision <03932 +la in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . but HOS 008 004 They have set up kings <04428 +melek > , {but} not by me : they have made princes <08269 +sar > , and I knew <03045 +yada< > [ it ] not : of their silver <03701 +keceph > and their gold <02091 +zahab > have they made <06213 + them idols <06091 + , that they may be cut <03772 +karath > off . but HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it also : the workman <02796 +charash > made <06213 + it ; therefore it [ is ] not God <00430 +>elohiym > : {but} the calf <05695 + of Samaria <08111 +Shom@rown > shall be broken <07616 +shabab > in pieces . but HOS 008 012 I have written <03789 +kathab > to him the great <07239 +ribbow > things of my law <08451 +towrah > , [ {but} ] they were counted <02803 +chashab > as a strange <02114 +zuwr > thing . but HOS 008 013 They sacrifice <02076 +zabach > flesh <01320 +basar > [ for ] the sacrifices <02077 +zebach > of mine offerings <01890 +habhab > , and eat <00398 +>akal > [ it ; {but} ] the LORD <03068 +Y@hovah > accepteth <07521 +ratsah > them not ; now <06258 + will he remember <02142 +zakar > their iniquity <05771 + , and visit <06485 +paqad > their sins <02403 +chatta>ah > : they shall return <07725 +shuwb > to Egypt <04714 +Mitsrayim > . but HOS 008 014 For Israel <03478 +Yisra>el > hath forgotten <07911 +shakach > his Maker <06213 + , and buildeth <01129 +banah > temples <01964 +heykal > ; and Judah <03063 +Y@huwdah > hath multiplied <07235 +rabah > fenced <01219 +batsar > cities <05892 + : {but} I will send <07971 +shalach > a fire <00784 +>esh > upon his cities <05892 + , and it shall devour <00398 +>akal > the palaces <00759 +>armown > thereof . but HOS 009 003 They shall not dwell <03427 +yashab > in the LORD S <03068 +Y@hovah > land <00776 +>erets > ; {but} Ephraim <00669 +>Ephrayim > shall return <07725 +shuwb > to Egypt <04714 +Mitsrayim > , and they shall eat <00398 +>akal > unclean <02931 +tame> > [ things ] in Assyria <00804 +>Ashshuwr > . but HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669 +>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ {but} ] the prophet <05030 +nabiy> > [ is ] a snare <06341 +pach > of a fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870 +derek > , [ and ] hatred <04895 +mastemah > in the house <01004 +bayith > of his God <00430 +>elohiym > . but HOS 009 010 I found <04672 +matsa> > Israel <03478 +Yisra>el > like grapes <06025 + in the wilderness <04057 +midbar > ; I saw <07200 +ra>ah > your fathers <1> as the firstripe <01063 +bikkuwrah > in the fig <08384 +t@>en > tree at her first <07225 +re>shiyth > time <07225 +re>shiyth > : [ {but} ] they went <00935 +bow> > to Baalpeor <01187 +Ba , and separated <05144 +nazar > themselves unto [ that ] shame <01322 +bosheth > ; and [ their ] abominations <08251 +shiqquwts > were according as they loved <00157 +>ahab > . but HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200 +ra>ah > Tyrus <06865 +Tsor > , [ is ] planted <08362 +shathal > in a pleasant <05116 +naveh > place : {but} Ephraim <00669 +>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> > his children <01121 +ben > to the murderer <02026 +harag > . but HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an heifer <05697 + [ that is ] taught <03925 +lamad > , [ and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the corn ] ; {but} I passed <05674 + over <05674 + upon her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah <03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob <03290 +Ya shall break <07702 +sadad > his clods <07702 +sadad > . but HOS 011 003 I taught <08637 +tirgal > Ephraim <00669 +>Ephrayim > also to go <08637 +tirgal > , taking <03947 +laqach > them by their arms <02220 +z@rowa< > ; {but} they knew <03045 +yada< > not that I healed <07495 +rapha> > them . but HOS 011 005 He shall not return <07725 +shuwb > into <00413 +>el > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {but} the Assyrian <00804 +>Ashshuwr > shall be his king <04428 +melek > , because <03588 +kiy > they refused <03985 +ma>en > to return <07725 +shuwb > . but HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437 +cabab > me about with lies <03585 +kachash > , and the house <01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820 +mirmah > : {but} Judah <03063 +Y@huwdah > yet <05750 + ruleth <07300 +ruwd > with God <00430 +>elohiym > , and is faithful <00539 +>aman > with the saints <06918 +qadowsh > . but HOS 013 001 . When Ephraim <00669 +>Ephrayim > spake <01696 +dabar > trembling <07578 +r@theth > , he exalted <05375 +nasa> > himself <01931 +huw> > in Israel <03478 +Yisra>el > ; {but} when he offended <00816 +>asham > in Baal <01168 +Ba , he died <04191 +muwth > . but HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no <03808 +lo> > god <00430 +>elohiym > {but} me : for [ there is ] no <00369 +>ayin > saviour <03467 +yasha< > beside <01115 +biltiy > me . but HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast destroyed <07843 +shachath > thyself ; {but} in me [ is ] thine help <05828 + . but HOS 014 009 Who <04310 +miy > [ is ] wise <02450 +chakam > , and he shall understand <00995 +biyn > these <00428 +>el - leh > [ things ] ? prudent <00995 +biyn > , and he shall know <03045 +yada< > them ? for the ways <01870 +derek > of the LORD <03068 +Y@hovah > [ are ] right <03477 +yashar > , and the just <06662 +tsaddiyq > shall walk <03212 +yalak > in them : {but} the transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth > therein . But JOE 002 020 {But} I will remove <07368 +rachaq > far <07368 +rachaq > off from you the northern <06830 +ts@phowniy > [ army ] , and will drive <05080 +nadach > him into <00413 +>el > a land <00776 +>erets > barren <06723 +tsiyah > and desolate <08077 +sh@mamah > , with his face <06440 +paniym > toward <00413 +>el > the east <06931 +qadmowniy > sea <03220 +yam > , and his hinder <05490 +cowph > part toward <00413 +>el > the utmost <00314 +>acharown > sea <03220 +yam > , and his stink <00889 +b@>osh > shall come <05927 + up , and his ill <06709 +tsachanah > savour <06709 +tsachanah > shall come <05927 + up , because <03588 +kiy > he hath done <06213 + great <01431 +gadal > things . but JOE 003 016 The LORD <03068 +Y@hovah > also shall roar <07580 +sha>ag > out of Zion <06726 +Tsiyown > , and utter <05414 +nathan > his voice <06963 +qowl > from Jerusalem <03389 +Y@ruwshalaim > ; and the heavens <08064 +shamayim > and the earth <00776 +>erets > shall shake <07493 +ra : {but} the LORD <03068 +Y@hovah > [ will be ] the hope <04268 +machaceh > of his people <05971 + , and the strength <04581 +ma of the children <01121 +ben > of Israel <03478 +Yisra>el > . But JOE 003 020 {But} Judah <03063 +Y@huwdah > shall dwell <03427 +yashab > for ever <05769 + , and Jerusalem <03389 +Y@ruwshalaim > from generation <01755 +dowr > to generation <01755 +dowr > . But AMO 001 004 {But} I will send <07971 +shalach > a fire <00784 +>esh > into the house <01004 +bayith > of Hazael <02371 +Chaza>el > , which shall devour <00398 +>akal > the palaces <00759 +>armown > of Benhadad <01130 +Ben - Hadad > . But AMO 001 007 {But} I will send <07971 +shalach > a fire <00784 +>esh > on the wall <02346 +chowmah > of Gaza <05804 + , which shall devour <00398 +>akal > the palaces <00759 +>armown > thereof : But AMO 001 010 {But} I will send <07971 +shalach > a fire <00784 +>esh > on the wall <02346 +chowmah > of Tyrus <06865 +Tsor > , which shall devour <00398 +>akal > the palaces <00759 +>armown > thereof . But AMO 001 012 {But} I will send <07971 +shalach > a fire <00784 +>esh > upon Teman <08487 +Teyman > , which shall devour <00398 +>akal > the palaces <00759 +>armown > of Bozrah <01224 +Botsrah > . But AMO 001 014 {But} I will kindle <03341 +yatsath > a fire <00784 +>esh > in the wall <02346 +chowmah > of Rabbah <07237 +Rabbah > , and it shall devour <00398 +>akal > the palaces <00759 +>armown > thereof , with shouting <08643 +t@ruw in the day <03117 +yowm > of battle <04421 +milchamah > , with a tempest <05591 +ca in the day <03117 +yowm > of the whirlwind <05492 +cuwphah > : But AMO 002 002 {But} I will send <07971 +shalach > a fire <00784 +>esh > upon Moab <04124 +Mow>ab > , and it shall devour <00398 +>akal > the palaces <00759 +>armown > of Kerioth <7152> : and Moab <04124 +Mow>ab > shall die <04191 +muwth > with tumult <07588 +sha>own > , with shouting <08643 +t@ruw , [ and ] with the sound <06963 +qowl > of the trumpet <07782 +showphar > : But AMO 002 005 {But} I will send <07971 +shalach > a fire <00784 +>esh > upon Judah <03063 +Y@huwdah > , and it shall devour <00398 +>akal > the palaces <00759 +>armown > of Jerusalem <03389 +Y@ruwshalaim > . But AMO 002 012 {But} ye gave the Nazarites <05139 +naziyr > wine <03196 +yayin > to drink <08248 +shaqah > ; and commanded <06680 +tsavah > the prophets <05030 +nabiy> > , saying <00559 +>amar > , Prophesy <05012 +naba> > not . but AMO 003 007 Surely <03588 +kiy > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > will do <06213 + nothing , {but} he revealeth <01540 +galah > his secret <05475 +cowd > unto his servants <05650 + the prophets <05030 +nabiy> > . but AMO 003 008 The lion <00738 +>ariy > hath roared <07580 +sha>ag > , who <04310 +miy > will not fear <03372 +yare> > ? the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > hath spoken <01696 +dabar > , who <04310 +miy > can {but} prophesy <05012 +naba> > ? but AMO 004 008 So two <08147 +sh@nayim > [ or ] three <07969 +shalowsh > cities <05892 + wandered <05128 +nuwa< > unto one <00259 +>echad > city <05892 + , to drink <08354 +shathah > water <04325 +mayim > ; {but} they were not satisfied <07646 +saba< > : yet have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . But AMO 005 005 {But} seek <01875 +darash > not Bethel <01008 +Beyth - >El > , nor <03808 +lo> > enter <00935 +bow> > into Gilgal <01537 +Gilgal > , and pass <05674 + not to Beersheba <00884 +B@>er Sheba< > : for Gilgal <01537 +Gilgal > shall surely go into captivity <01540 +galah > , and Bethel <01008 +Beyth - >El > shall come <01961 +hayah > to nought <00205 +>aven > . but AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken > as your treading <01318 +bashac > [ is ] upon the poor <01800 +dal > , and ye take <03947 +laqach > from him burdens <04864 +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496 +gaziyth > , but ye shall not dwell <03427 +yashab > in them ; ye have planted <05193 +nata< > pleasant <02531 +chemed > vineyards <03754 +kerem > , {but} ye shall not drink <08354 +shathah > wine <03196 +yayin > of them . but AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken > as your treading <01318 +bashac > [ is ] upon the poor <01800 +dal > , and ye take <03947 +laqach > from him burdens <04864 +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496 +gaziyth > , {but} ye shall not dwell <03427 +yashab > in them ; ye have planted <05193 +nata< > pleasant <02531 +chemed > vineyards <03754 +kerem > , but ye shall not drink <08354 +shathah > wine <03196 +yayin > of them . But AMO 005 024 {But} let judgment <04941 +mishpat > run <01556 +galal > down as waters <04325 +mayim > , and righteousness <06666 +ts@daqah > as a mighty <00386 +>eythan > stream <05158 +nachal > . But AMO 005 026 {But} ye have borne <05375 +nasa> > the tabernacle <05522 +cikkuwth > of your Moloch <04432 +Molek > and Chiun <03594 +Kiyuwn > your images <06754 +tselem > , the star <03556 +kowkab > of your god <00430 +>elohiym > , which <00834 +>aher > ye made <06213 + to yourselves . but AMO 006 006 That drink <08354 +shathah > wine <03196 +yayin > in bowls <04219 +mizraq > , and anoint <04886 +mashach > themselves with the chief <07225 +re>shiyth > ointments <08081 +shemen > : {but} they are not grieved <02470 +chalah > for the affliction <07667 +sheber > of Joseph <03130 +Yowceph > . But AMO 006 014 {But} , behold <02005 +hen > , I will raise <06965 +quwm > up against <05921 + you a nation <01471 +gowy > , O house <01004 +bayith > of Israel <03478 +Yisra>el > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430 +>elohiym > of hosts <06635 +tsaba> > ; and they shall afflict <03905 +lachats > you from the entering <00935 +bow> > in of Hemath <02574 +Chamath > unto the river <05158 +nachal > of the wilderness <06166 + . But AMO 007 013 {But} prophesy <05012 +naba> > not again <03254 +yacaph > any more <05750 + at Bethel <01008 +Beyth - >El > : for it [ is ] the king s <04428 +melek > chapel <04720 +miqdash > , and it [ is ] the king s <04467 +mamlakah > court <01004 +bayith > . but AMO 007 014 Then answered <06030 + Amos <05986 + , and said <00559 +>amar > to Amaziah <00558 +>Amatsyah > , I [ was ] no <03808 +lo> > prophet <05030 +nabiy> > , neither <03808 +lo> > [ was ] I a prophet s <05030 +nabiy> > son <01121 +ben > ; {but} I [ was ] an herdman <00951 +bowker > , and a gatherer <01103 +balac > of sycomore <08256 +shaqam > fruit : but AMO 008 011 . Behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , that I will send <07971 +shalach > a famine <07458 +ra in the land <00776 +>erets > , not a famine <07458 +ra of bread <03899 +lechem > , nor <03808 +lo> > a thirst <06772 +tsama> > for water <04325 +mayim > , {but} of hearing <08085 +shama< > the words <01697 +dabar > of the LORD <03068 +Y@hovah > : But OBA 001 012 {But} thou shouldest not have looked <07200 +ra>ah > on the day <03117 +yowm > of thy brother <00251 +>ach > in the day <03117 +yowm > that he became <05235 +neker > a stranger <05235 +neker > ; neither <00408 +>al > shouldest thou have rejoiced <08055 +samach > over the children <01121 +ben > of Judah <03063 +Y@huwdah > in the day <03117 +yowm > of their destruction <6> ; neither <00408 +>al > shouldest thou have spoken <06310 +peh > proudly <01431 +gadal > in the day <03117 +yowm > of distress <06869 +tsarah > . But OBA 001 017 . {But} upon mount <02022 +har > Zion <06726 +Tsiyown > shall be deliverance <06413 +p@leytah > , and there shall be holiness <06944 +qodesh > ; and the house <01004 +bayith > of Jacob <03290 +Ya shall possess <03423 +yarash > their possessions <04180 +mowrash >. But JONAH 001 003 {But} Jonah <03124 +Yonah > rose <06965 +quwm > up to flee <01272 +barach > unto Tarshish <08659 +Tarshiysh > from the presence <06440 +paniym > of the LORD <03068 +Y@hovah > , and went <03381 +yarad > down <03381 +yarad > to Joppa <03305 +Yapho > ; and he found <04672 +matsa> > a ship <00591 +>oniyah > going <00935 +bow> > to Tarshish <08659 +Tarshiysh > : so he paid <05414 +nathan > the fare <07939 +sakar > thereof , and went <03381 +yarad > down <03381 +yarad > into it , to go <00935 +bow> > with them unto Tarshish <08659 +Tarshiysh > from the presence <06440 +paniym > of the LORD <03068 +Y@hovah > . But JONAH 001 004 . {But} the LORD <03068 +Y@hovah > sent <02904 +tuwl > out a great <01419 +gadowl > wind <07307 +ruwach > into <00413 +>el > the sea <03220 +yam > , and there was a mighty <01419 +gadowl > tempest <05591 +ca in the sea <03220 +yam > , so that the ship <00591 +>oniyah > was like <02803 +chashab > to be broken <07665 +shabar >. But JONAH 001 005 Then the mariners <04419 +mallach > were afraid <03372 +yare> > , and cried <02199 +za every man unto his god <00430 +>elohiym > , and cast <02904 +tuwl > forth <02904 +tuwl > the wares <03627 +k@liy > that [ were ] in the ship <00591 +>oniyah > into <00413 +>el > the sea <03220 +yam > , to lighten <07043 +qalal > [ it ] of them . {But} Jonah <03124 +Yonah > was gone <03381 +yarad > down <03381 +yarad > into <00413 +>el > the sides <03411 +y@rekah > of the ship <05600 +c@phiynah > ; and he lay <07901 +shakab > , and was fast asleep <07290 +radam > . but JONAH 001 013 Nevertheless the men <00582 +>enowsh > rowed <02864 +chathar > hard to bring <07725 +shuwb > [ it ] to the land <03004 +yabbashah > ; {but} they could <03201 +yakol > not : for the sea <03220 +yam > wrought <01980 +halak > , and was tempestuous <05490 +cowph > against <05921 + them . But JONAH 002 009 {But} I will sacrifice <02076 +zabach > unto thee with the voice <06963 +qowl > of thanksgiving <08426 +towdah > ; I will pay <07999 +shalam > [ that ] that I have vowed <05087 +nadar > . Salvation <03444 +y@shuw [ is ] of the LORD <03068 +Y@hovah > . But JONAH 003 008 {But} let man <00120 +>adam > and beast <00929 +b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq > , and cry <07121 +qara> > mightily <02393 +chezqah > unto God <00430 +>elohiym > : yea , let them turn <07725 +shuwb > every <00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< > way <01870 +derek > , and from the violence <02555 +chamac > that [ is ] in their hands <03709 +kaph > . But JONAH 004 001 . {But} it displeased Jonah <03124 +Yonah > exceedingly <01419 +gadowl > , and he was very angry <02734 +charah >. But JONAH 004 007 {But} God <00430 +>elohiym > prepared <04487 +manah > a worm <08438 +towla< > when the morning <07837 +shachar > rose <05927 + the next <04283 +mochorath > day <04283 +mochorath > , and it smote <05221 +nakah > the gourd <07021 +qiyqayown > that it withered <03001 +yabesh > . but MIC 001 012 For the inhabitant <03427 +yashab > of Maroth <04796 +Marowth > waited <02342 +chuwl > carefully <02470 +chalah > for good <02896 +towb > : {but} evil <07451 +ra< > came <03381 +yarad > down <03381 +yarad > from the LORD <03068 +Y@hovah > unto the gate <08179 +sha of Jerusalem <03389 +Y@ruwshalaim > . but MIC 003 004 Then <00227 +>az > shall they cry <02199 +za unto the LORD <03068 +Y@hovah > , {but} he will not hear <06030 + them : he will even hide <05641 +cathar > his face <06440 +paniym > from them at that time <06256 + , as they have behaved <07489 +ra themselves ill <07489 +ra in their doings <04611 +ma . But MIC 003 008 . {But} truly <00199 +>uwlam > I am full <04390 +male> > of power <03581 +koach > by the spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > , and of judgment <04941 +mishpat > , and of might <01369 +g@buwrah > , to declare <05046 +nagad > unto Jacob <03290 +Ya his transgression <06588 +pesha< > , and to Israel <03478 +Yisra>el > his sin <02403 +chatta>ah >. But MIC 004 001 . {But} in the last <00319 +>achariyth > days <03117 +yowm > it shall come <01961 +hayah > to pass , [ that ] the mountain <02022 +har > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > shall be established <03559 +kuwn > in the top <07218 +ro>sh > of the mountains <02022 +har > , and it shall be exalted <05375 +nasa> > above the hills <01389 +gib ; and people <05971 + shall flow <05102 +nahar > unto it. But MIC 004 004 {But} they shall sit <03427 +yashab > every man <00376 +>iysh > under <08478 +tachath > his vine <01612 +gephen > and under <08478 +tachath > his fig <08384 +t@>en > tree ; and none <00369 +>ayin > shall make [ them ] afraid <02729 +charad > : for the mouth <06310 +peh > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > hath spoken <01696 +dabar > [ it ] . But MIC 004 012 {But} they know <03045 +yada< > not the thoughts <04284 +machashabah > of the LORD <03068 +Y@hovah > , neither <03808 +lo> > understand <00995 +biyn > they his counsel <06098 + : for he shall gather <06908 +qabats > them as the sheaves <05995 + into the floor <01637 +goren > . But MIC 005 002 {But} thou , Bethlehem <01035 +Beyth Lechem > Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810 +tsa among the thousands <00505 +>eleph > of Judah <03063 +Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa> > forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910 +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163 +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old <06924 +qedem > , from everlasting <05769 + . but MIC 006 008 He hath shewed <05046 +nagad > thee , O man <00120 +>adam > , what <04100 +mah > [ is ] good <02896 +towb > ; and what <04100 +mah > doth the LORD <03068 +Y@hovah > require <01875 +darash > of thee , {but} to do <06213 + justly <04941 +mishpat > , and to love <00160 +>ahabah > mercy <02617 +checed > , and to walk <03212 +yalak > humbly <06800 +tsana< > with thy God <00430 +>elohiym > ? but MIC 006 014 Thou shalt eat <00398 +>akal > , but not be satisfied <07646 +saba< > ; and thy casting <03445 +yeshach > down [ shall be ] in the midst <07130 +qereb > of thee ; and thou shalt take <05253 +nacag > hold <05253 +nacag > , {but} shalt not deliver <06403 +palat > ; and [ that ] which <00834 +>aher > thou deliverest <06403 +palat > will I give <05414 +nathan > up to the sword <02719 +chereb > . but MIC 006 014 Thou shalt eat <00398 +>akal > , {but} not be satisfied <07646 +saba< > ; and thy casting <03445 +yeshach > down [ shall be ] in the midst <07130 +qereb > of thee ; and thou shalt take <05253 +nacag > hold <05253 +nacag > , but shalt not deliver <06403 +palat > ; and [ that ] which <00834 +>aher > thou deliverest <06403 +palat > will I give <05414 +nathan > up to the sword <02719 +chereb > . but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the olives <02132 +zayith > , but thou shalt not anoint <05480 +cuwk > thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh > wine <08492 +tiyrowsh > , {but} shalt not drink <08354 +shathah > wine <03196 +yayin > . but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the olives <02132 +zayith > , {but} thou shalt not anoint <05480 +cuwk > thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354 +shathah > wine <03196 +yayin > . but MIC 006 015 Thou shalt sow <02232 +zara< > , {but} thou shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the olives <02132 +zayith > , but thou shalt not anoint <05480 +cuwk > thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354 +shathah > wine <03196 +yayin > . But NAH 001 008 {But} with an overrunning <05674 + flood <07858 +sheteph > he will make <06213 + an utter <03617 +kalah > end <03615 +kalah > of the place <04725 +maqowm > thereof , and darkness <02822 +choshek > shall pursue <07291 +radaph > his enemies <00341 +>oyeb > . but NAH 002 008 But Nineveh <05210 +Niyn@veh > [ is ] of old <03117 +yowm > like a pool <01295 +b@rekah > of water <04325 +mayim > : yet they shall flee <05127 +nuwc > away . Stand <05975 + , stand <05975 + , [ shall they cry ] ; {but} none <00369 +>ayin > shall look <06437 +panah > back <06437 +panah > . But NAH 002 008 {But} Nineveh <05210 +Niyn@veh > [ is ] of old <03117 +yowm > like a pool <01295 +b@rekah > of water <04325 +mayim > : yet they shall flee <05127 +nuwc > away . Stand <05975 + , stand <05975 + , [ shall they cry ] ; but none <00369 +>ayin > shall look <06437 +panah > back <06437 +panah > . but NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as the great <01462 +gowb > grasshoppers <01462 +gowb > , which camp <02583 +chanah > in the hedges <01448 +g@derah > in the cold <07135 +qarah > day <03117 +yowm > , [ {but} ] when the sun <08121 +shemesh > ariseth <02224 +zarach > they flee <05074 +nadad > away , and their place <04725 +maqowm > is not known <03045 +yada< > where <00335 +>ay > they [ are ] . but HAB 002 003 For the vision <02377 +chazown > [ is ] yet <05750 + for an appointed <04150 +mow time , {but} at the end <07093 +qets > it shall speak <06315 +puwach > , and not lie <03576 +kazab > : though <00518 +>im > it tarry <04102 +mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy > it will surely come <00935 +bow> > , it will not tarry <00309 +>achar > . but HAB 002 004 Behold <02009 +hinneh > , his soul <05315 +nephesh > [ which ] is lifted <06075 + up is not upright <03474 +yashar > in him : {but} the just <06662 +tsaddiyq > shall live <02421 +chayah > by his faith <00530 +>emuwnah > . but HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > , because <03588 +kiy > he transgresseth <00898 +bagad > by wine <03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397 +geber > , neither <03808 +lo> > keepeth at home <05115 +navah > , who <00834 +>aher > enlargeth <07337 +rachab > his desire <05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ] as death <04194 +maveth > , and cannot <03808 +lo> > be satisfied <07646 +saba< > , {but} gathereth <00622 +>acaph > unto him all <03605 +kol > nations <01471 +gowy > , and heapeth <06908 +qabats > unto him all <03605 +kol > people <05971 + : But HAB 002 020 {But} the LORD <03068 +Y@hovah > [ is ] in his holy <06944 +qodesh > temple <01964 +heykal > : let all <03605 +kol > the earth <00776 +>erets > keep silence <02013 +hacah > before <06440 +paniym > him . but ZEP 001 013 Therefore their goods <02428 +chayil > shall become <01961 +hayah > a booty <04953 +mashrowqiy > , and their houses <01004 +bayith > a desolation <08047 +shammah > : they shall also build <01129 +banah > houses <01004 +bayith > , but not inhabit <03427 +yashab > [ them ] ; and they shall plant <05193 +nata< > vineyards <03754 +kerem > , {but} not drink <08354 +shathah > the wine <03196 +yayin > thereof . but ZEP 001 013 Therefore their goods <02428 +chayil > shall become <01961 +hayah > a booty <04953 +mashrowqiy > , and their houses <01004 +bayith > a desolation <08047 +shammah > : they shall also build <01129 +banah > houses <01004 +bayith > , {but} not inhabit <03427 +yashab > [ them ] ; and they shall plant <05193 +nata< > vineyards <03754 +kerem > , but not drink <08354 +shathah > the wine <03196 +yayin > thereof . but ZEP 001 018 Neither <03808 +lo> > their silver <03701 +keceph > nor <01571 +gam > their gold <02091 +zahab > shall be able <03201 +yakol > to deliver <05337 +natsal > them in the day <03117 +yowm > of the LORD S <03068 +Y@hovah > wrath <05678 + ; {but} the whole <03605 +kol > land <00776 +>erets > shall be devoured <00398 +>akal > by the fire <00784 +>esh > of his jealousy <07068 +qin>ah > : for he shall make <06213 + even a speedy <00926 +bahal > riddance <03617 +kalah > of all <03605 +kol > them that dwell <03427 +yashab > in the land <00776 +>erets > . but ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah > [ is ] in the midst <07130 +qereb > thereof ; he will not do <06213 + iniquity <05766 + : every morning <01242 +boqer > doth he bring <05414 +nathan > his judgment <04941 +mishpat > to light <00216 +>owr > , he faileth <05737 + not ; {but} the unjust <05767 + knoweth <03045 +yada< > no <03808 +lo> > shame <01322 +bosheth > . but ZEP 003 007 I said <00559 +>amar > , Surely thou wilt fear <03372 +yare> > me , thou wilt receive <03947 +laqach > instruction <04148 +muwcar > ; so their dwelling <04583 +ma should not be cut <03772 +karath > off , howsoever I punished <06485 +paqad > them : {but} they rose <07925 +shakam > early <07925 +shakam > , [ and ] corrupted <07843 +shachath > all <03605 +kol > their doings <05949 + . but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , but ye have not enough <07654 +sob ; ye drink <08354 +shathah > , but ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , {but} there is none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , but ye have not enough <07654 +sob ; ye drink <08354 +shathah > , {but} ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , but there is none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , {but} ye have not enough <07654 +sob ; ye drink <08354 +shathah > , but ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , but there is none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . but HAG 002 016 Since those [ days ] were , when [ one ] came <00935 +bow> > to an heap <06194 + of twenty <06242 + [ measures ] , there were [ but ] ten <06235 + : when [ one ] came <00935 +bow> > to the pressfat <03342 +yeqeb > for to draw <02834 +chasaph > out fifty <02572 +chamishshiym > [ vessels ] out of the press <06333 +puwrah > , there were [ {but} ] twenty <06242 + . but HAG 002 016 Since those [ days ] were , when [ one ] came <00935 +bow> > to an heap <06194 + of twenty <06242 + [ measures ] , there were [ {but} ] ten <06235 + : when [ one ] came <00935 +bow> > to the pressfat <03342 +yeqeb > for to draw <02834 +chasaph > out fifty <02572 +chamishshiym > [ vessels ] out of the press <06333 +puwrah > , there were [ but ] twenty <06242 + . but ZEC 001 004 Be ye not as your fathers <1> , unto whom the former <07223 +ri>shown > prophets <05030 +nabiy> > have cried <07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > from your evil <07451 +ra< > ways <01870 +derek > , and [ from ] your evil <07451 +ra< > doings <04611 +ma : {but} they did not hear <08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . But ZEC 001 006 {But} my words <01697 +dabar > and my statutes <02706 +choq > , which <00834 +>aher > I commanded <06680 +tsavah > my servants <05650 + the prophets <05030 +nabiy> > , did they not take <05381 +nasag > hold <05381 +nasag > of your fathers <1> ? and they returned <07725 +shuwb > and said <00559 +>amar > , Like as the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > thought <02161 +zamam > to do <06213 + unto us , according to our ways <01870 +derek > , and according to our doings <04611 +ma , so <03651 +ken > hath he dealt <06213 + with us . but ZEC 001 015 And I am very sore displeased <07107 +qatsaph > with the heathen <01471 +gowy> [ that are ] at ease <07600 +sha>anan > : for I was {but} a little <04592 +m@ displeased <07107 +qatsaph > , and they helped <05826 + forward the affliction <07451 +ra< > . but ZEC 001 021 Then said <00559 +>amar > I , What <04100 +mah > come <00935 +bow> > these <00428 +>el - leh > to do <06213 + ? And he spake <00559 +>amar > , saying <00559 +>amar > , These <00428 +>el - leh > [ are ] the horns <07161 +qeren > which <00834 +>aher > have scattered <02219 +zarah > Judah <03063 +Y@huwdah > , so that no <03808 +lo> > man <00376 +>iysh > did lift <05375 +nasa> > up his head <07218 +ro>sh > : {but} these <00428 +>el - leh > are come <00935 +bow> > to fray <02729 +charad > them , to cast <03034 +yadah > out the horns <07161 +qeren > of the Gentiles <01471 +gowy > , which lifted <05375 +nasa> > up [ their ] horn <07161 +qeren > over <00413 +>el > the land <00776 +>erets > of Judah <03063 +Y@huwdah > to scatter <02219 +zarah > it . but ZEC 004 006 Then he answered <06030 + and spake <00559 +>amar > unto me , saying <00559 +>amar > , This <02088 +zeh > [ is ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > unto Zerubbabel <02216 +Z@rubbabel > , saying <00559 +>amar > , Not by might <02428 +chayil > , nor <03808 +lo> > by power <03581 +koach > , {but} by my spirit <07307 +ruwach > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . But ZEC 007 011 {But} they refused <03985 +ma>en > to hearken <07181 +qashab > , and pulled <05414 +nathan > away the shoulder <03802 +katheph > , and stopped <03513 +kabad > their ears <00241 +>ozen > , that they should not hear <08085 +shama< > . But ZEC 007 014 {But} I scattered them with a whirlwind <05590 +ca among <05921 + all <03605 +kol > the nations <01471 +gowy > whom <00834 +>aher > they knew <03045 +yada< > not . Thus the land <00776 +>erets > was desolate <08074 +shamem > after <00310 +>achar > them , that no man passed <05674 + through nor returned <07725 +shuwb > : for they laid <07760 +suwm > the pleasant <02532 +chemdah > land <00776 +>erets > desolate <08047 +shammah > . But ZEC 008 011 {But} now <06258 + I [ will ] not [ be ] unto the residue <07611 +sh@>eriyth > of this <02088 +zeh > people <05971 + as in the former <07223 +ri>shown > days <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . but ZEC 008 013 And it shall come <01961 +hayah > to pass , [ that ] as ye were a curse <07045 +q@lalah > among the heathen <01471 +gowy > , O house <01004 +bayith > of Judah <03063 +Y@huwdah > , and house <01004 +bayith > of Israel <03478 +Yisra>el > ; so will I save <03467 +yasha< > you , and ye shall be a blessing <01293 +B@rakah > : fear <03372 +yare> > not , [ {but} ] let your hands <03027 +yad > be strong <02388 +chazaq > . but ZEC 009 007 And I will take <05493 +cuwr > away <05493 +cuwr > his blood <01818 +dam > out of his mouth <06310 +peh > , and his abominations <08251 +shiqquwts > from between <00996 +beyn > his teeth <08127 +shen > : {but} he that remaineth <07604 +sha>ar > , even <01571 +gam > he , [ shall be ] for our God <00430 +>elohiym > , and he shall be as a governor <00441 +>alluwph > in Judah <03063 +Y@huwdah > , and Ekron <06138 + as a Jebusite <02983 +Yebuwciy > . but ZEC 011 006 For I will no <03808 +lo> > more <05750 + pity <02550 +chamal > the inhabitants <03427 +yashab > of the land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} , lo , I will deliver <04672 +matsa> > the men <00120 +>adam > every <00376 +>iysh > one <00376 +>iysh > into his neighbour s <07453 +rea< > hand <03027 +yad > , and into the hand <03027 +yad > of his king <04428 +melek > : and they shall smite <03807 +kathath > the land <00776 +>erets > , and out of their hand <03027 +yad > I will not deliver <05337 +natsal > [ them ] . but ZEC 011 016 For , lo , I will raise <06965 +quwm > up a shepherd <07462 +ra in the land <00776 +>erets > , [ which ] shall not visit <06485 +paqad > those that be cut <03582 +kachad > off , neither <03808 +lo> > shall seek <01245 +baqash > the young <05288 +na one , nor <03808 +lo> > heal <07495 +rapha> > that that is broken <07665 +shabar > , nor <03808 +lo> > feed <03557 +kuwl > that that standeth <05324 +natsab > still : {but} he shall eat <00398 +>akal > the flesh <01320 +basar > of the fat <01277 +bariy> > , and tear <06561 +paraq > their claws <06541 +parcah > in pieces . But ZEC 013 005 {But} he shall say <00559 +>amar > , I [ am ] no <03808 +lo> > prophet <05030 +nabiy> > , I [ am ] an husbandman <05647 + ; for man <00120 +>adam > taught me to keep <07069 +qanah > cattle <07069 +qanah > from my youth <05271 +na . but ZEC 013 008 And it shall come <01961 +hayah > to pass , [ that ] in all <03605 +kol > the land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , two <08147 +sh@nayim > parts <06310 +peh > therein shall be cut <03772 +karath > off [ and ] die <01478 +gava< > ; {but} the third <07992 +sh@liyshiy > shall be left <03498 +yathar > therein . but ZEC 014 007 But it shall be one <00259 +>echad > day <03117 +yowm > which <01931 +huw> > shall be known <03045 +yada< > to the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor <03808 +lo> > night <03915 +layil > : {but} it shall come to pass , [ that ] at evening <06153 + time <06256 + it shall be light <00216 +>owr > . But ZEC 014 007 {But} it shall be one <00259 +>echad > day <03117 +yowm > which <01931 +huw> > shall be known <03045 +yada< > to the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor <03808 +lo> > night <03915 +layil > : but it shall come to pass , [ that ] at evening <06153 + time <06256 + it shall be light <00216 +>owr > . but ZEC 014 011 And [ men ] shall dwell <03427 +yashab > in it , and there shall be no <03808 +lo> > more <05750 + utter destruction <02764 +cherem > ; {but} Jerusalem <03389 +Y@ruwshalaim > shall be safely <00983 +betach > inhabited <03427 +yashab > . but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith <00559 +>amar > , We are impoverished <07567 +rashash > , but we will return <07725 +shuwb > and build <01129 +banah > the desolate <02723 +chorbah > places ; thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , They shall build <01129 +banah > , {but} I will throw <02040 +harac > down <02040 +harac > ; and they shall call <07121 +qara> > them , The border <01366 +g@buwl > of wickedness <07564 +rish , and , The people <05971 + against whom <00834 +>aher > the LORD <03068 +Y@hovah > hath indignation <02194 +za for ever <05769 + . but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith <00559 +>amar > , We are impoverished <07567 +rashash > , {but} we will return <07725 +shuwb > and build <01129 +banah > the desolate <02723 +chorbah > places ; thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , They shall build <01129 +banah > , but I will throw <02040 +harac > down <02040 +harac > ; and they shall call <07121 +qara> > them , The border <01366 +g@buwl > of wickedness <07564 +rish , and , The people <05971 + against whom <00834 +>aher > the LORD <03068 +Y@hovah > hath indignation <02194 +za for ever <05769 + . But MAL 001 012 {But} ye have profaned <02490 +chalal > it , in that ye say <00559 +>amar > , The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and the fruit <05108 +nowb > thereof , [ even ] his meat <00400 +>okel > , [ is ] contemptible <00959 +bazah > . But MAL 001 014 {But} cursed <00779 +>arar > [ be ] the deceiver <05230 +nakal > , which <03426 +yesh > hath in his flock <05739 + a male <02145 +zakar > , and voweth <05087 +nadar > , and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay > a corrupt <07843 +shachath > thing : for I [ am ] a great <01419 +gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034 +shem > [ is ] dreadful <03372 +yare> > among the heathen <01471 +gowy > . But MAL 002 008 {But} ye are departed <05493 +cuwr > out of the way <01870 +derek > ; ye have caused many <07227 +rab > to stumble <03782 +kashal > at the law <08451 +towrah > ; ye have corrupted <07843 +shachath > the covenant <01285 +b@riyth > of Levi <03878 +Leviy > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . but MAL 002 009 Therefore have I also <01571 +gam > made <05414 +nathan > you contemptible <00959 +bazah > and base <08217 +shaphal > before all <03605 +kol > the people <05971 + , according <06310 +peh > as ye have not kept <08104 +shamar > my ways <01870 +derek > , {but} have been partial in the law <08451 +towrah > . But MAL 003 002 {But} who <04310 +miy > may abide <03557 +kuwl > the day <03117 +yowm > of his coming <00935 +bow> > ? and who <04310 +miy > shall stand <05975 + when he appeareth <07200 +ra>ah > ? for he [ is ] like a refiner s <06884 +tsaraph > fire <00784 +>esh > , and like fullers <03526 +kabac > soap <01287 +boriyth > : But MAL 003 007 . Even from the days <03117 +yowm > of your fathers <1> ye are gone <05493 +cuwr > away <05493 +cuwr > from mine ordinances <02706 +choq > , and have not kept <08104 +shamar > [ them ] . Return <07725 +shuwb > unto me , and I will return <07725 +shuwb > unto you , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . {But} ye said <00559 +>amar > , Wherein <04100 +mah > shall we return <07725 +shuwb > ? But MAL 003 008 Will a man <00120 +>adam > rob <06906 +qaba< > God <00430 +>elohiym > ? Yet ye have robbed <06906 +qaba< > me . {But} ye say <00559 +>amar > , Wherein <04100 +mah > have we robbed <00962 +bazaz > thee ? In tithes <04643 +ma and offerings <08641 +t@ruwmah > . But MAL 004 002 {But} unto you that fear <03373 +yare> > my name <08034 +shem > shall the Sun <08121 +shemesh > of righteousness <06666 +ts@daqah > arise <02224 +zarach > with healing <04832 +marpe> > in his wings <03671 +kanaph > ; and ye shall go <03318 +yatsa> > forth <03318 +yatsa> > , and grow <06335 +puwsh > up as calves <05695 + of the stall <04770 +marbeq > . But MAT 001 020 {But} while he thought <1760 -enthumeomai -> on <1760 -enthumeomai -> these <5023 -tauta -> things , behold <2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 - kurios -> appeared <5316 -phaino -> unto him in a dream <3677 - onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 - phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137 -Maria -> thy wife <1135 -gune -> : for that which is conceived <1080 -gennao -> in her is of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But MAT 002 019 . {But} when Herod <2264 -Herodes -> was dead <5053 -teleutao -> , behold <2400 -idou -> , an angel <0032 - aggelos -> of the Lord <2962 -kurios -> appeareth <5316 -phaino - > in a dream <3677 -onar -> to Joseph <2501 -Ioseph -> in Egypt <0125 -Aiguptos ->, But MAT 002 022 {But} when he heard <0191 -akouo -> that Archelaus <0745 -Archelaos -> did reign <0936 -basileuo -> in Judaea <2449 -Ioudaia -> in the room <0473 -anti -> of his father <3962 -pater -> Herod <2264 -Herodes -> , he was afraid <5399 -phobeo -> to go <0565 -aperchomai -> thither <1563 -ekei - > : notwithstanding , being warned <5537 -chrematizo -> of God in a dream <3677 -onar -> , he turned <0402 -anachoreo -> aside <0402 -anachoreo -> into <1519 -eis -> the parts of Galilee <1056 -Galilaia -> : But MAT 003 007 . {But} when he saw <1492 -eido -> many <4183 - polus -> of the Pharisees <5330 -Pharisaios -> and Sadducees <4523 -Saddoukaios -> come <2064 -erchomai -> to his baptism <0908 -baptisma -> , he said <2036 -epo -> unto them , O generation <1081 -gennema -> of vipers <2191 -echidna -> , who <5101 -tis -> hath warned <5263 -hupodeiknumi -> you to flee <5343 -pheugo -> from the wrath <3709 -orge -> to come <3195 - mello ->? but MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo -> you with water <5204 -hudor -> unto repentance <3341 -metanoia - > : {but} he that cometh <2064 -erchomai -> after <3694 -opiso - > me is mightier <2478 -ischuros -> than I , whose <3739 -hos -> shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 - hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 - baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 - pneuma -> , and [ with ] fire <4442 -pur -> : but MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ is ] in his hand <5495 -cheir -> , and he will <3195 -mello -> throughly <1245 -diakatharizo -> purge <1245 -diakatharizo -> his floor <0257 -halon -> , and gather <4863 -sunago -> his wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 - apotheke -> ; {but} he will <3195 -mello -> burn <2618 -katakaio -> up the chaff <0892 -achuron -> with unquenchable <0762 - asbestos -> fire <4442 -pur -> . But MAT 003 014 {But} John <2491 -Ioannes -> forbad <1254 - diakoluo -> him , saying <3004 -lego -> , I have <2192 -echo -> need <5532 -chreia -> to be baptized <0907 -baptizo -> of thee , and comest <2064 -erchomai -> thou to me ? but MAT 004 004 But he answered <0611 -apokrinomai -> and said <2036 -epo -> , It is written <1125 -grapho -> , Man <0444 - anthropos -> shall not live <2198 -zao -> by bread <0740 -artos - > alone <3441 -monos -> , {but} by every <3956 -pas -> word <4487 -rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth <4750 -stoma -> of God <2316 -theos -> . But MAT 004 004 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , It is written <1125 -grapho -> , Man <0444 - anthropos -> shall not live <2198 -zao -> by bread <0740 -artos - > alone <3441 -monos -> , but by every <3956 -pas -> word <4487 - rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth <4750 -stoma -> of God <2316 -theos -> . but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth <1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas -> have lost <3471 -moraino -> his savour <3471 -moraino -> , wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing <3762 -oudeis -> , {but} to be cast <0906 -ballo -> out , and to be trodden <2662 -katapateo -> under <2662 -katapateo -> foot <2662 -katapateo -> of men <0444 -anthropos -> . but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth <1093 -ge -> : {but} if <1437 -ean -> the salt <0217 -halas -> have lost <3471 -moraino -> his savour <3471 -moraino -> , wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing <3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to be trodden <2662 -katapateo -> under <2662 -katapateo -> foot <2662 -katapateo -> of men <0444 -anthropos -> . but MAT 005 015 Neither <3761 -oude -> do men light <2545 -kaio - > a candle <3088 -luchnos -> , and put <5087 -tithemi -> it under <5259 -hupo -> a bushel <3426 -modios -> , {but} on <1909 - epi -> a candlestick <3087 -luchnia -> ; and it giveth light <2989 -lampo -> unto all <3956 -pas -> that are in the house <3614 -oikia -> . but MAT 005 017 . Think <3543 -nomizo -> not that I am come <2064 -erchomai -> to destroy <2647 -kataluo -> the law <3551 - nomos -> , or <2228 -e -> the prophets <4396 -prophetes -> : I am not come <2064 -erchomai -> to destroy <2647 -kataluo -> , {but} to fulfil <4137 -pleroo -> . but MAT 005 019 Whosoever <1437 -ean -> therefore <3767 -oun -> shall break <3089 -luo -> one <3391 -mia -> of these <5130 - touton -> least <1646 -elachistos -> commandments <1785 -entole - > , and shall teach <1321 -didasko -> men <0444 -anthropos -> so <3779 -houto -> , he shall be called <2564 -kaleo -> the least <1646 -elachistos -> in the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> : {but} whosoever <0302 -an -> shall do <4160 - poieo -> and teach <1321 -didasko -> [ them ] , the same <3778 - houtos -> shall be called <2564 -kaleo -> great <3173 -megas -> in the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> . but MAT 005 022 But I say <3004 -lego -> unto you , That whosoever <3588 -ho -> is angry <3710 -orgizo -> with his brother <0080 -adephos -> without <1500 -eike -> a cause <1500 - eike -> shall be in danger <1777 -enochos -> of the judgment <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 - epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> , shall be in danger <1777 -enochos -> of the council <4892 - sunedrion -> : {but} whosoever <0302 -an -> shall say <2036 -epo -> , Thou fool <3474 -moros -> , shall be in danger <1777 - enochos -> of hell <1067 -geena -> fire <4442 -pur -> . But MAT 005 022 {But} I say <3004 -lego -> unto you , That whosoever <3588 -ho -> is angry <3710 -orgizo -> with his brother <0080 -adephos -> without <1500 -eike -> a cause <1500 - eike -> shall be in danger <1777 -enochos -> of the judgment <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 - epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> , shall be in danger <1777 -enochos -> of the council <4892 - sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo - > , Thou fool <3474 -moros -> , shall be in danger <1777 - enochos -> of hell <1067 -geena -> fire <4442 -pur -> . But MAT 005 028 {But} I say <3004 -lego -> unto you , That whosoever <3588 -ho -> looketh <0991 -blepo -> on a woman <1135 - gune -> to lust <1937 -epithumeo -> after her hath committed <3431 -moicheuo -> adultery <3431 -moicheuo -> with her already <2235 -ede -> in his heart <2588 -kardia -> . But MAT 005 032 {But} I say <3004 -lego -> unto you , That whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 - apoluo -> his wife <1135 -gune -> , saving <3924 -parektos -> for the cause <3056 -logos -> of fornication <4202 -porneia -> , causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery <3429 -moichao -> : and whosoever <1437 -ean -> shall marry <1060 -gameo -> her that is divorced <0630 -apoluo -> committeth <3429 -moichao -> adultery <3429 -moichao -> . but MAT 005 033 . Again <3825 -palin -> , ye have heard <0191 - akouo -> that it hath been said <2046 -ereo -> by them of old <0744 -archaios -> time <0744 -archaios -> , Thou shalt not forswear <1964 -epiorkeo -> thyself , {but} shalt perform <0591 - apodidomi -> unto the Lord <2962 -kurios -> thine <4675 -sou -> oaths <3727 -horkos -> : But MAT 005 034 {But} I say <3004 -lego -> unto you , Swear <3660 -omnuo -> not at <2527 -katholou -> all <3654 -holos -> ; neither <3383 -mete -> by heaven <3772 -ouranos -> ; for it is God s <2316 -theos -> throne <2362 -thronos -> : But MAT 005 037 {But} let your <5216 -humon -> communication <3056 -logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay <3756 -ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> is more <4053 -perissos -> than these <5130 -touton -> cometh <1511 -einai -> of evil <4190 -poneros -> . but MAT 005 039 But I say <3004 -lego -> unto you , That ye resist <0436 -anthistemi -> not evil <4190 -poneros -> : {but} whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on <1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> , turn <4762 -strepho -> to him the other <0243 -allos -> also <2532 -kai -> . But MAT 005 039 {But} I say <3004 -lego -> unto you , That ye resist <0436 -anthistemi -> not evil <4190 -poneros -> : but whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on <1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> , turn <4762 -strepho -> to him the other <0243 -allos -> also <2532 -kai -> . But MAT 005 044 {But} I say <3004 -lego -> unto you , Love <0025 -agapao -> your <5216 -humon -> enemies <2190 -echthros -> , bless <2127 -eulogeo -> them that curse <2672 -kataraomai -> you , do <4160 -poieo -> good <2573 -kalos -> to them that hate <3404 -miseo -> you , and pray <4336 -proseuchomai -> for them which <3588 -ho -> despitefully <1908 -epereazo -> use <1908 - epereazo -> you , and persecute <1377 -dioko -> you ; But MAT 006 003 {But} when thou doest <4160 -poieo -> alms <1654 -eleemosune -> , let not thy left <0710 -aristeros -> hand know <1097 -ginosko -> what <5101 -tis -> thy right <1188 -dexios -> hand doeth <4160 -poieo -> : But MAT 006 006 {But} thou , when <3752 -hotan -> thou prayest <4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 - eis -> thy closet <5009 -tameion -> , and when thou hast shut <2808 -kleio -> thy door <2374 -thura -> , pray <4336 - proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho -> is in secret <2729 -katischuo -> ; and thy Father <3962 -pater - > which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 - katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 - phaneros -> . But MAT 006 007 {But} when ye pray <4336 -proseuchomai -> , use not vain repetitions <0945 -battologeo -> , as the heathen <1482 -ethnikos -> [ do ] : for they think <1380 -dokeo -> that they shall be heard <1522 -eisakouo -> for their much <4180 - polulogia -> speaking <4180 -polulogia -> . but MAT 006 013 And lead <1533 -eisphero -> us not into <1519 - eis -> temptation <3986 -peirasmos -> , {but} deliver <4506 - rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou -> is the kingdom <0932 -basileia -> , and the power <1411 - dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion -> . Amen <0281 -amen -> . But MAT 006 015 {But} if <1437 -ean -> ye forgive <0863 -aphiemi -> not men <0444 -anthropos -> their trespasses <3900 -paraptoma -> , neither <3761 -oude -> will your <5216 -humon -> Father <3962 -pater -> forgive <0863 -aphiemi -> your <5216 -humon -> trespasses <3900 -paraptoma -> . But MAT 006 017 {But} thou , when thou fastest <3522 -nesteuo -> , anoint <0218 -aleipho -> thine <4675 -sou -> head <2776 - kephale -> , and wash <3538 -nipto -> thy face <4383 -prosopon - > ; but MAT 006 018 That thou appear <5316 -phaino -> not unto men <0444 -anthropos -> to fast <3522 -nesteuo -> , {but} unto thy Father <3962 -pater -> which <3588 -ho -> is in secret <2729 - katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho - > seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall reward <0591 -apodidomi -> thee openly <5318 -phaneros -> . But MAT 006 020 {But} lay up for yourselves <5213 -humin -> treasures <2344 -thesauros -> in heaven <3772 -ouranos -> , where <3699 -hopou -> neither <3777 -oute -> moth <4597 -ses -> nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 - aphanizo -> , and where <3699 -hopou -> thieves <2812 -kleptes - > do not break <1358 -diorusso -> through <1358 -diorusso -> nor <3761 -oude -> steal <2813 -klepto -> : But MAT 006 023 {But} if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -holos -> body <4983 -soma -> shall be full of darkness <4652 - skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light <5457 -phos -> that is in thee be darkness <4655 -skotos -> , how <4214 -posos -> great <4214 -posos -> [ is ] that darkness <4655 -skotos -> ! But MAT 006 033 {But} seek <2212 -zeteo -> ye first <4412 - proton -> the kingdom <0932 -basileia -> of God <2316 -theos -> , and his righteousness <1343 -dikaiosune -> ; and all <3956 -pas -> these <5023 -tauta -> things shall be added <4369 - prostithemi -> unto you . but MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo -> thou the mote <2595 -karphos -> that is in thy brother s <0080 - adephos -> eye <3788 -ophthalmos -> , {but} considerest <2657 - katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 - sos -> own eye <3788 -ophthalmos -> ? but MAT 007 015 . Beware <4337 -prosecho -> of false <5578 - pseudoprophetes -> prophets <5578 -pseudoprophetes -> , which <3748 -hostis -> come <2064 -erchomai -> to you in sheep s <4263 -probaton -> clothing <1742 -enduma -> , {but} inwardly <2081 - esothen -> they are ravening <0727 -harpax -> wolves <3074 - lukos -> . but MAT 007 017 Even so <3779 -houto -> every <3956 -pas -> good <0018 -agathos -> tree <1186 -dendron -> bringeth <4160 -poieo - > forth <4160 -poieo -> good <2570 -kalos -> fruit <2590 -karpos -> ; {but} a corrupt <4550 -sapros -> tree <1186 -dendron -> bringeth <4160 -poieo -> forth <4160 -poieo -> evil <4190 - poneros -> fruit <2590 -karpos -> . but MAT 007 021 . Not every <3956 -pas -> one that saith <3004 - lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> , shall enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; {but} he that doeth <4160 -poieo -> the will <2307 -thelema -> of my Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 - ouranos -> . but MAT 008 004 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , See <3708 -horao -> thou tell <2036 -epo -> no <3367 - medeis -> man <3367 -medeis -> ; {but} go <5217 -hupago -> thy way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to the priest <2409 -hiereus -> , and offer <4374 -prosphero -> the gift <1435 -doron -> that Moses <3475 -Moseus -> commanded <4367 -prostasso -> , for a testimony <3142 -marturion -> unto them . but MAT 008 008 The centurion <1543 -hekatontarches -> answered <0611 -apokrinomai -> and said <5346 -phemi -> , Lord <2962 - kurios -> , I am <1510 -eimi -> not worthy <2425 -hikanos -> that thou shouldest come <1525 -eiserchomai -> under <5259 -hupo -> my roof <4721 -stege -> : {but} speak <2036 -epo -> the word <3056 -logos -> only <3440 -monon -> , and my servant <3816 - pais -> shall be healed <2390 -iaomai -> . But MAT 008 012 {But} the children <5207 -huios -> of the kingdom <0932 -basileia -> shall be cast <1544 -ekballo -> out into <1519 -eis -> outer <1857 -exoteros -> darkness <4655 - skotos -> : there <1563 -ekei -> shall be weeping <2805 - klauthmos -> and gnashing <1030 -brugmos -> of teeth <3599 - odous -> . but MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , The foxes <0258 -alopex -> have <2192 -echo -> holes <5454 -pholeos -> , and the birds <4071 -peteinon -> of the air <3772 -ouranos -> [ have ] nests <2682 -kataskenosis -> ; {but} the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 - echo -> not where <4226 -pou -> to lay <2827 -klino -> [ his ] head <2776 -kephale -> . But MAT 008 022 {But} Jesus <2424 -Iesous -> said <4483 -rheo -> unto him , Follow <0190 -akoloutheo -> me ; and let <0863 - aphiemi -> the dead <3498 -nekros -> bury <2290 -thapto -> their dead <3498 -nekros -> . but MAT 008 024 And , behold <2400 -idou -> , there arose <1096 - ginomai -> a great <3173 -megas -> tempest <4578 -seismos -> in the sea <2281 -thalassa -> , insomuch <5620 -hoste -> that the ship <4143 -ploion -> was covered <2572 -kalupto -> with the waves <2949 -kuma -> : {but} he was asleep <2518 -katheudo -> . But MAT 008 027 {But} the men <0444 -anthropos -> marvelled <2296 -thaumazo -> , saying <3004 -lego -> , What <4217 -potapos -> manner <4217 -potapos -> of man is this <3778 -houtos -> , that even <2532 -kai -> the winds <0417 -anemos -> and the sea <2281 -thalassa -> obey <5219 -hupakouo -> him ! But MAT 009 006 {But} that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo - > power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( then saith <3004 -lego -> he to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> , ) Arise <1453 -egeiro -> , take <0142 -airo -> up thy bed <2825 -kline -> , and go <5217 -hupago -> unto thine <4675 -sou -> house <3624 -oikos -> . But MAT 009 008 {But} when the multitudes <3793 -ochlos -> saw <1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> , and glorified <1392 -doxazo -> God <2316 -theos -> , which <3588 -ho -> had given <1325 -didomi -> such <5108 -toioutos -> power <1849 -exousia -> unto men <0444 -anthropos -> . but MAT 009 012 But when Jesus <2424 -Iesous -> heard <0191 - akouo -> [ that ] , he said <4483 -rheo -> unto them , They that be whole <2480 -ischuo -> need <5532 -chreia -> not a physician <2395 -iatros -> , {but} they that are sick <2560 -kakos -> . But MAT 009 012 {But} when Jesus <2424 -Iesous -> heard <0191 - akouo -> [ that ] , he said <4483 -rheo -> unto them , They that be whole <2480 -ischuo -> need <5532 -chreia -> not a physician <2395 -iatros -> , but they that are sick <2560 -kakos -> . but MAT 009 013 But go <4198 -poreuomai -> ye and learn <3129 - manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> , I will <2309 -thelo -> have mercy <1656 -eleos -> , and not sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai - > to call <2564 -kaleo -> the righteous <1342 -dikaios -> , {but} sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . But MAT 009 013 {But} go <4198 -poreuomai -> ye and learn <3129 - manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> , I will <2309 -thelo -> have mercy <1656 -eleos -> , and not sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai - > to call <2564 -kaleo -> the righteous <1342 -dikaios -> , but sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . but MAT 009 014 . Then <5119 -tote -> came <4334 -proserchomai - > to him the disciples <3101 -mathetes -> of John <2491 -Ioannes -> , saying <3004 -lego -> , Why <1302 -diati -> do we and the Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo -> oft <4183 - polus -> , {but} thy disciples <3101 -mathetes -> fast <3522 - nesteuo -> not ? but MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo -> unto them , Can <1410 -dunamai -> the children <5207 -huios -> of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> , as long <1909 -epi -> as the bridegroom <3566 -numphios -> is with them ? {but} the days <2250 -hemera -> will come <2064 - erchomai -> , when <3752 -hotan -> the bridegroom <3566 - numphios -> shall be taken <0522 -apairo -> from them , and then <5119 -tote -> shall they fast <3522 -nesteuo -> . but MAT 009 017 Neither <3761 -oude -> do men put <0906 -ballo - > new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me ( ge ) -> the bottles <0779 -askos -> break <4486 -rhegnumi -> , and the wine <3631 -oinos -> runneth <1632 -ekcheo -> out , and the bottles <0779 -askos -> perish <0622 -apollumi -> : {but} they put <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> , and both <0297 -amphoteros -> are preserved <4933 -suntereo -> . but MAT 009 018 . While he spake <2980 -laleo -> these <5023 - tauta -> things unto them , behold <2400 -idou -> , there came <2064 -erchomai -> a certain ruler <0758 -archon -> , and worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My daughter <2364 -thugater -> is even <0737 -arti -> now <0737 - arti -> dead <5053 -teleutao -> : {but} come <2064 -erchomai -> and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her , and she shall live <2198 -zao -> . but MAT 009 021 For she said <3004 -lego -> within <1722 -en -> herself <1438 -heautou -> , If <1437 -ean -> I may {but} touch <0680 -haptomai -> his garment <2440 -himation -> , I shall be whole <4982 -sozo -> . But MAT 009 022 {But} Jesus <2424 -Iesous -> turned <1994 - epistrepho -> him about <1994 -epistrepho -> , and when he saw <1492 -eido -> her , he said <2036 -epo -> , Daughter <2364 - thugater -> , be of good comfort <2293 -tharseo -> ; thy faith <4102 -pistis -> hath made <4982 -sozo -> thee whole <4982 -sozo -> . And the woman <1135 -gune -> was made <4982 -sozo -> whole <4982 -sozo -> from that hour <5610 -hora -> . but MAT 009 024 He said <3004 -lego -> unto them , Give <0402 - anachoreo -> place <0402 -anachoreo -> : for the maid <2877 - korasion -> is not dead <0599 -apothnesko -> , {but} sleepeth <2518 -katheudo -> . And they laughed <2606 -katagelao -> him to scorn <2606 -katagelao -> . But MAT 009 025 {But} when <3753 -hote -> the people <3793 - ochlos -> were put <1544 -ekballo -> forth <1544 -ekballo -> , he went <1525 -eiserchomai -> in , and took <2902 -krateo -> her by the hand <5495 -cheir -> , and the maid <2877 -korasion -> arose <1453 -egeiro -> . But MAT 009 031 {But} they , when they were departed <1831 - exerchomai -> , spread <1310 -diaphemizo -> abroad <1310 - diaphemizo -> his fame <1310 -diaphemizo -> in all <3650 -holos - > that country <1093 -ge -> . But MAT 009 034 {But} the Pharisees <5330 -Pharisaios -> said <3004 -lego -> , He casteth <1544 -ekballo -> out devils <1140 - daimonion -> through <1722 -en -> the prince <0758 -archon -> of the devils <1140 -daimonion -> . But MAT 009 036 {But} when he saw <1492 -eido -> the multitudes <3793 -ochlos -> , he was moved <4697 -splagchnizomai -> with compassion <4697 -splagchnizomai -> on <4012 -peri -> them , because <3754 -hoti -> they fainted <1590 -ekluo -> , and were scattered <4496 -rhipto -> abroad <4496 -rhipto -> , as sheep <4263 -probaton -> having <2192 -echo -> no <3361 -me -> shepherd <4166 -poimen -> . but MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto his disciples <3101 -mathetes -> , The harvest <2326 -therismos - > truly <3303 -men -> [ is ] plenteous <4183 -polus -> , {but} the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ; But MAT 010 006 {But} go <4198 -poreuomai -> rather <3123 - mallon -> to the lost <0622 -apollumi -> sheep <4263 -probaton - > of the house <3624 -oikos -> of Israel <2474 -Israel -> . but MAT 010 013 And if <1437 -ean -> the house <3614 -oikia -> be worthy <0514 -axios -> , let your <5216 -humon -> peace <1515 -eirene -> come <2064 -erchomai -> upon it : {but} if <1437 -ean -> it be not worthy <0514 -axios -> , let your <5216 -humon -> peace <1515 -eirene -> return <1994 -epistrepho -> to you . But MAT 010 017 {But} beware <4337 -prosecho -> of men <0444 - anthropos -> : for they will deliver <3860 -paradidomi -> you up to the councils <4892 -sunedrion -> , and they will scourge <3164 -machomai -> you in their synagogues <4864 -sunagoge -> ; But MAT 010 019 {But} when <3752 -hotan -> they deliver <3860 - paradidomi -> you up , take no <3361 -me -> thought <3309 - merimnao -> how <4459 -pos -> or <2228 -e -> what <5101 -tis -> ye shall speak <2980 -laleo -> : for it shall be given <1325 - didomi -> you in that same <1565 -ekeinos -> hour <5610 -hora -> what <5101 -tis -> ye shall speak <2980 -laleo -> . but MAT 010 020 For it is not ye that speak <2980 -laleo -> , {but} the Spirit <4151 -pneuma -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in you . but MAT 010 022 And ye shall be hated <3404 -miseo -> of all <3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but} he that endureth <5278 -hupomeno -> to the end <5056 -telos -> shall be saved <4982 -sozo -> . But MAT 010 023 {But} when <3752 -hotan -> they persecute <1377 - dioko -> you in this <5026 -taute -> city <4172 -polis -> , flee <5343 -pheugo -> ye into <1519 -eis -> another <0243 -allos -> : for verily <0281 -amen -> I say <3004 -lego -> unto you , Ye shall not have gone <5055 -teleo -> over <5055 -teleo -> the cities <4172 -polis -> of Israel <2474 -Israel -> , till <2193 - heos -> the Son <5207 -huios -> of man <0444 -anthropos -> be come <2064 -erchomai -> . but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 - ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul <5590 -psuche -> : {but} rather <3123 -mallon -> fear <5399 - phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche -> and body <4983 -soma -> in hell <1067 -geena -> . but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 - ho -> kill <0615 -apokteino -> the body <4983 -soma -> , {but} are not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul <5590 -psuche -> : but rather <3123 -mallon -> fear <5399 - phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche -> and body <4983 -soma -> in hell <1067 -geena -> . But MAT 010 030 {But} the very <2532 -kai -> hairs <2359 -thrix - > of your <5216 -humon -> head <2776 -kephale -> are all <3956 - pas -> numbered <0705 -arithmeo -> . But MAT 010 033 {But} whosoever <0302 -an -> shall deny <0720 - arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos - > , him will I also <2504 -kago -> deny <0720 -arneomai -> before <1715 -emprosthen -> my Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> . but MAT 010 034 Think <3543 -nomizo -> not that I am come <2064 - erchomai -> to send <0906 -ballo -> peace <1515 -eirene -> on <1909 -epi -> earth <1093 -ge -> : I came <2064 -erchomai -> not to send <0906 -ballo -> peace <1515 -eirene -> , {but} a sword <3162 -machaira -> . But MAT 011 008 {But} what <5101 -tis -> went <1831 -exerchomai - > ye out for to see <1492 -eido -> ? A man <0444 -anthropos -> clothed <0294 -amphiennumi -> in soft <3120 -malakos -> raiment <2440 -himation -> ? behold <2400 -idou -> , they that wear <5409 -phoreo -> soft <3120 -malakos -> [ clothing ] are in kings <0935 -basileus -> houses <3624 -oikos -> . But MAT 011 009 {But} what <5101 -tis -> went <1831 -exerchomai - > ye out for to see <1492 -eido -> ? A prophet <4396 -prophetes - > ? yea <3483 -nai -> , I say <3004 -lego -> unto you , and more <4055 -perissoteros -> than a prophet <4396 -prophetes -> . But MAT 011 016 . {But} whereunto <5101 -tis -> shall I liken <3666 -homoioo -> this <5026 -taute -> generation <1074 -genea - > ? It is like <3664 -homoios -> unto children <3808 -paidarion - > sitting <2521 -kathemai -> in the markets <0058 -agora -> , and calling <4377 -prosphoneo -> unto their fellows <2083 - hetairos ->, But MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos - > came <2064 -erchomai -> eating <2068 -esthio -> and drinking <4095 -pino -> , and they say <3004 -lego -> , Behold <2400 - idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> , and a winebibber <3630 -oinopotes -> , a friend <5384 -philos -> of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos -> . {But} wisdom <4678 -sophia -> is justified <1344 -dikaioo - > of her children <5043 -teknon -> . But MAT 011 022 {But} I say <3004 -lego -> unto you , It shall be more <0414 -anektoteros -> tolerable <0414 -anektoteros -> for Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> at <1722 -en - > the day <2250 -hemera -> of judgment <2920 -krisis -> , than <2228 -e -> for you . But MAT 011 024 {But} I say <3004 -lego -> unto you , That it shall be more <0414 -anektoteros -> tolerable <0414 -anektoteros -> for the land <1093 -ge -> of Sodom <4670 -Sodoma -> in the day <2250 -hemera -> of judgment <2920 -krisis -> , than <2228 - e -> for thee . but MAT 011 027 All <3956 -pas -> things are delivered <3860 - paradidomi -> unto me of my Father <3962 -pater -> : and no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1921 -epiginosko - > the Son <5207 -huios -> , {but} the Father <3962 -pater -> ; neither <3761 -oude -> knoweth <1921 -epiginosko -> any <5100 - tis -> man the Father <3962 -pater -> , save <1508 -ei me -> the Son <5207 -huios -> , and [ he ] to whomsoever <1437 -ean -> the Son <5207 -huios -> will <1014 -boo -lom -ahee -> reveal <0601 - apokalupto -> [ him ] . But MAT 012 002 {But} when the Pharisees <5330 -Pharisaios -> saw <1492 -eido -> [ it ] , they said <2036 -epo -> unto him , Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do <4160 -poieo -> that which <3739 -hos -> is not lawful <1832 - exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton -> day . But MAT 012 003 {But} he said <2036 -epo -> unto them , Have ye not read <0314 -anaginosko -> what <5101 -tis -> David <1138 - Dabid -> did <4160 -poieo -> , when <3753 -hote -> he was an hungred <3983 -peinao -> , and they that were with him ; but MAT 012 004 How <4459 -pos -> he entered <1525 -eiserchomai - > into <1519 -eis -> the house <3624 -oikos -> of God <2316 - theos -> , and did eat <5315 -phago -> the shewbread <4286 - prothesis -> , which <3739 -hos -> was not lawful <1832 -exesti - > for him to eat <5315 -phago -> , neither <3761 -oude -> for them which were with him , {but} only <3441 -monos -> for the priests <2409 -hiereus -> ? But MAT 012 006 {But} I say <3004 -lego -> unto you , That in this <5602 -hode -> place <5602 -hode -> is [ one ] greater <3187 -meizon -> than the temple <2411 -hieron -> . But MAT 012 007 {But} if <1487 -ei -> ye had known <1097 - ginosko -> what <5101 -tis -> [ this ] meaneth <2076 -esti -> , I will <2309 -thelo -> have mercy <1656 -eleos -> , and not sacrifice <2378 -thusia -> , ye would not have condemned <2613 - katadikazo -> the guiltless <0338 -anaitios -> . But MAT 012 015 {But} when Jesus <2424 -Iesous -> knew <1097 - ginosko -> [ it ] , he withdrew <0402 -anachoreo -> himself from thence <1564 -ekeithen -> : and great <4183 -polus -> multitudes <3793 -ochlos -> followed <0190 -akoloutheo -> him , and he healed <2323 -therapeuo -> them all <3956 -pas -> ; but MAT 012 024 But when the Pharisees <5330 -Pharisaios -> heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This <3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out devils <1140 -daimonion -> , {but} by Beelzebub <0954 - Beelzeboul -> the prince <0758 -archon -> of the devils <1140 - daimonion -> . But MAT 012 024 {But} when the Pharisees <5330 -Pharisaios -> heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This <3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out devils <1140 -daimonion -> , but by Beelzebub <0954 -Beelzeboul - > the prince <0758 -archon -> of the devils <1140 -daimonion -> . But MAT 012 028 {But} if <1487 -ei -> I cast <1544 -ekballo -> out devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> , then <0686 -ara -> the kingdom <0932 - basileia -> of God <2316 -theos -> is come <5348 -phthano -> unto you . but MAT 012 031 Wherefore <5124 -touto -> I say <3004 -lego -> unto you , All <3956 -pas -> manner of sin <0266 -hamartia -> and blasphemy <0988 -blasphemia -> shall be forgiven <0863 - aphiemi -> unto men <0444 -anthropos -> : {but} the blasphemy <0988 -blasphemia -> [ against ] the [ Holy ] Ghost <4151 - pneuma -> shall not be forgiven <0863 -aphiemi -> unto men <0444 -anthropos -> . but MAT 012 032 And whosoever <0302 -an -> speaketh <2036 -epo - > a word <3056 -logos -> against <2596 -kata -> the Son <5207 - huios -> of man <0444 -anthropos -> , it shall be forgiven <0863 -aphiemi -> him : {but} whosoever <0302 -an -> speaketh <2036 - epo -> against <2596 -kata -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , it shall not be forgiven <0863 -aphiemi -> him , neither <3777 -oute -> in this <5129 -toutoi -> world <0165 -aion -> , neither <3777 -oute -> in the [ world ] to come <3195 -mello -> . But MAT 012 036 {But} I say <3004 -lego -> unto you , That every <3956 -pas -> idle <0692 -argos -> word <4487 -rhema -> that men <0444 -anthropos -> shall speak <2980 -laleo -> , they shall give <0591 -apodidomi -> account <3056 -logos -> thereof <0846 - autos -> in the day <2250 -hemera -> of judgment <2920 -krisis - > . but MAT 012 039 But he answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , An evil <4190 -poneros -> and adulterous <3428 -moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there shall no <3756 -ou -> sign <4592 - semeion -> be given <1325 -didomi -> to it , {but} the sign <4592 -semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas -> : But MAT 012 039 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , An evil <4190 -poneros -> and adulterous <3428 -moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there shall no <3756 -ou -> sign <4592 - semeion -> be given <1325 -didomi -> to it , but the sign <4592 - semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas -> : But MAT 012 048 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 - tis -> is my mother <3384 -meter -> ? and who <5101 -tis -> are my brethren <0080 -adephos -> ? But MAT 013 008 {But} other <0243 -allos -> fell <4098 -pipto -> into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> , and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some <3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de - > sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold <5144 -triakonta -> . but MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -eruthros -> unto them , Because <3754 -hoti -> it is given <1325 -didomi -> unto you to know <1097 -ginosko -> the mysteries <3466 -musterion -> of the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> , {but} to them it is not given <1325 -didomi -> . but MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo - > , to him shall be given <1325 -didomi -> , and he shall have more abundance <4052 -perisseuo -> : {but} whosoever <3748 - hostis -> hath <2192 -echo -> not , from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <2192 -echo -> . But MAT 013 016 {But} blessed <3107 -makarios -> [ are ] your <5216 -humon -> eyes <3788 -ophthalmos -> , for they see <0991 - blepo -> : and your <5216 -humon -> ears <3775 -ous -> , for they hear <0191 -akouo -> . But MAT 013 020 {But} he that received <4687 -speiro -> the seed <4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes -> places , the same <3778 -houtos -> is he that heareth <0191 - akouo -> the word <3056 -logos -> , and anon <2117 -euthus -> with joy <5479 -chara -> receiveth <2983 -lambano -> it ; but MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root <4491 -rhiza -> in himself <1438 -heautou -> , {but} dureth <2076 -esti -> for a while <4340 -proskairos -> : for when tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 - diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of the word <3056 -logos -> , by and by he is offended <4624 - skandalizo -> . But MAT 013 023 {But} he that received <4687 -speiro -> seed <4687 -speiro -> into <1909 -epi -> the good <2570 -kalos -> ground <1093 -ge -> is he that heareth <0191 -akouo -> the word <3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ; which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo -> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 - hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some <1161 -de -> thirty <5144 -triakonta -> . But MAT 013 025 {But} while <3588 -ho -> men <0444 -anthropos -> slept <2518 -katheudo -> , his enemy <2190 -echthros -> came <2064 -erchomai -> and sowed <4687 -speiro -> tares <2215 - zizanion -> among <3319 -mesos -> the wheat <4621 -sitos -> , and went <0565 -aperchomai -> his way . But MAT 013 026 {But} when <3753 -hote -> the blade <5528 - chortos -> was sprung <0985 -blastano -> up , and brought <4160 - poieo -> forth <4160 -poieo -> fruit <2590 -karpos -> , then <5119 -tote -> appeared <5316 -phaino -> the tares <2215 - zizanion -> also <2532 -kai -> . But MAT 013 029 {But} he said <5346 -phemi -> , Nay <3756 -ou -> ; lest <3379 -mepote -> while ye gather <4816 -sullego -> up the tares <2215 -zizanion -> , ye root <1610 -ekrizoo -> up also <0260 -hama -> the wheat <4621 -sitos -> with them . but MAT 013 030 Let <0863 -aphiemi -> both <0297 -amphoteros -> grow <4885 -sunauxano -> together <4885 -sunauxano -> until <3360 -mechri -> the harvest <2326 -therismos -> : and in the time <2540 -kairos -> of harvest <2326 -therismos -> I will say <2046 -ereo -> to the reapers <2327 -theristes -> , Gather <4816 -sullego -> ye together <4816 -sullego -> first <4412 -proton -> the tares <2215 -zizanion -> , and bind <1210 -deo -> them in bundles <1197 -desme -> to burn <2618 -katakaio -> them : {but} gather <4863 -sunago -> the wheat <4621 -sitos -> into <1519 - eis -> my barn <0596 -apotheke -> . but MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma - > : {but} when <3752 -hotan -> it is grown <0837 -auzano -> , it is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so <5620 -hoste -> that the birds <4071 -peteinon -> of the air <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 - kataskenoo -> in the branches <2798 -klados -> thereof <0846 - autos -> . but MAT 013 038 The field <0068 -agros -> is the world <2889 - kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are the children <5207 -huios -> of the kingdom <0932 -basileia -> ; {but} the tares <2215 -zizanion -> are the children <5207 -huios -> of the wicked <4190 -poneros -> [ one ] ; but MAT 013 048 Which <3739 -hos -> , when <3753 -hote -> it was full <4137 -pleroo -> , they drew <0307 -anabibazo -> to shore <0123 -aigialos -> , and sat <2523 -kathizo -> down <2523 - kathizo -> , and gathered <4816 -sullego -> the good <2570 - kalos -> into <1519 -eis -> vessels <0030 -aggeion -> , {but} cast <0906 -ballo -> the bad <4550 -sapros -> away <1854 -exo -> . But MAT 013 057 And they were offended <4624 -skandalizo -> in him . {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them , A prophet <4396 -prophetes -> is not without <0820 -atimos -> honour <0820 -atimos -> , save <1508 -ei me -> in his own country <3968 -patris -> , and in his own house <3614 -oikia -> . But MAT 014 006 {But} when Herod s <2264 -Herodes -> birthday <1077 -genesia -> was kept <0071 -ago -> , the daughter <2364 - thugater -> of Herodias <2266 -Herodias -> danced <3738 - orcheomai -> before <3319 -mesos -> them , and pleased <0700 - aresko -> Herod <2264 -Herodes -> . But MAT 014 016 {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them , They need <5532 -chreia -> not depart <0565 - aperchomai -> ; give <1325 -didomi -> ye them to eat <5315 - phago -> . but MAT 014 017 And they say <3004 -lego -> unto him , We have <2192 -echo -> here <5602 -hode -> {but} five <4002 -pente -> loaves <0740 -artos -> , and two <1417 -duo -> fishes <2486 - ichthus -> . But MAT 014 024 {But} the ship <4143 -ploion -> was now <2236 - hedista -> in the midst <3319 -mesos -> of the sea <2281 - thalassa -> , tossed <0928 -basanizo -> with waves <2949 -kuma - > : for the wind <0417 -anemos -> was contrary <1727 -enantios - > . But MAT 014 027 {But} straightway <2112 -eutheos -> Jesus <2424 - Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego - > , Be of good cheer <2293 -tharseo -> ; it is I ; be not afraid <5399 -phobeo -> . But MAT 014 030 {But} when he saw <0991 -blepo -> the wind <0417 -anemos -> boisterous <2478 -ischuros -> , he was afraid <5399 - phobeo -> ; and beginning <0756 -archomai -> to sink <2670 - katapontizo -> , he cried <2896 -krazo -> , saying <3004 -lego - > , Lord <2962 -kurios -> , save <4982 -sozo -> me . But MAT 015 003 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , Why <1302 -diati -> do ye also <2532 - kai -> transgress <3845 -parabaino -> the commandment <1785 - entole -> of God <2316 -theos -> by your <5216 -humon -> tradition <3862 -paradosis -> ? But MAT 015 005 {But} ye say <3004 -lego -> , Whosoever <0302 - an -> shall say <2036 -epo -> to [ his ] father <3962 -pater -> or <2228 -e -> [ his ] mother <3384 -meter -> , [ It is ] a gift <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be profited <5623 -opheleo -> by me ; but MAT 015 008 This <3778 -houtos -> people <2992 -laos -> draweth nigh <1448 -eggizo -> unto me with their mouth <4750 - stoma -> , and honoureth <5091 -timao -> me with [ their ] lips <5491 -cheilos -> ; {but} their heart <2588 -kardia -> is far <4206 -porrho -> from me . But MAT 015 009 {But} in vain <3155 -maten -> they do worship <4576 -sebomai -> me , teaching <1321 -didasko -> [ for ] doctrines <1319 -didaskalia -> the commandments <1778 -entalma - > of men <0444 -anthropos -> . but MAT 015 011 Not that which goeth <1525 -eiserchomai -> into <1519 -eis -> the mouth <4750 -stoma -> defileth <2840 -koinoo - > a man <0444 -anthropos -> ; {but} that which cometh <1607 - ekporeuomai -> out of the mouth <4750 -stoma -> , this <5124 - touto -> defileth <2840 -koinoo -> a man <0444 -anthropos -> . But MAT 015 013 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , Every <3956 -pas -> plant <5451 -phuteia -> , which <3739 -hos -> my heavenly <3770 -ouranios -> Father <3962 - pater -> hath not planted <5452 -phuteuo -> , shall be rooted <1610 -ekrizoo -> up . But MAT 015 018 {But} those <3588 -ho -> things which <3588 -ho - > proceed <1607 -ekporeuomai -> out of the mouth <4750 -stoma -> come <1831 -exerchomai -> forth <3318 -Mesopotamia -> from the heart <2588 -kardia -> ; and they defile <2840 -koinoo -> the man <0444 -anthropos -> . but MAT 015 020 These <5023 -tauta -> are [ the things ] which <3588 -ho -> defile <2840 -koinoo -> a man <0444 -anthropos -> : {but} to eat <5315 -phago -> with unwashen <0449 -aniptos -> hands <5495 -cheir -> defileth <2840 -koinoo -> not a man <0444 - anthropos -> . But MAT 015 023 {But} he answered <0611 -apokrinomai -> her not a word <3056 -logos -> . And his disciples <3101 -mathetes -> came <4334 -proserchomai -> and besought <2065 -erotao -> him , saying <3004 -lego -> , Send <0630 -apoluo -> her away <0630 - apoluo -> ; for she crieth <2896 -krazo -> after <3693 -opisthen -> us . but MAT 015 024 But he answered <0611 -apokrinomai -> and said <2036 -epo -> , I am not sent <0649 -apostello -> {but} unto the lost <0622 -apollumi -> sheep <4263 -probaton -> of the house <3624 -oikos -> of Israel <2474 -Israel -> . But MAT 015 024 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , I am not sent <0649 -apostello -> but unto the lost <0622 -apollumi -> sheep <4263 -probaton -> of the house <3624 -oikos -> of Israel <2474 -Israel -> . But MAT 015 026 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , It is not meet <2570 -kalos -> to take <2983 - lambano -> the children s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> . but MAT 016 003 And in the morning <4404 -proi -> , [ It will be ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day <4594 -semeron -> : for the sky <3772 -ouranos -> is red <4449 - purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites <5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 - diakrino -> the face <4383 -prosopon -> of the sky <3772 - ouranos -> ; {but} can <1410 -dunamai -> ye not [ discern ] the signs <4592 -semeion -> of the times <2540 -kairos -> ? but MAT 016 004 A wicked <4190 -poneros -> and adulterous <3428 - moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo - > after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there shall no <3756 -ou -> sign <4592 -semeion -> be given <1325 - didomi -> unto it , {but} the sign <4592 -semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas -> . And he left <2641 -kataleipo -> them , and departed <0565 -aperchomai -> . but MAT 016 012 Then <5119 -tote -> understood <4920 -suniemi -> they how that he bade <2036 -epo -> [ them ] not beware <4337 - prosecho -> of the leaven <2219 -zume -> of bread <0740 -artos - > , {but} of the doctrine <1322 -didache -> of the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -Saddoukaios -> . But MAT 016 015 He saith <3004 -lego -> unto them , {But} whom <5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai -> ? but MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 - makarios -> art <1488 -ei -> thou , Simon <4613 -Simon -> Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood <0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ] unto thee , {but} my Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> . but MAT 016 023 But he turned <4672 -Solomon -> , and said <2036 -epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou art <1488 -ei -> an offence <4625 -skandalon -> unto me : for thou savourest <5426 -phroneo -> not the things that be of God <2316 - theos -> , {but} those <3588 -ho -> that be of men <0444 - anthropos -> . But MAT 016 023 {But} he turned <4672 -Solomon -> , and said <2036 -epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou art <1488 -ei -> an offence <4625 -skandalon -> unto me : for thou savourest <5426 -phroneo -> not the things that be of God <2316 -theos -> , but those <3588 -ho -> that be of men <0444 - anthropos -> . but MAT 017 012 But I say <3004 -lego -> unto you , That Elias <2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede - > , and they knew <1912 -epibareo -> him not , {but} have done <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer <3958 -pascho -> of them . But MAT 017 012 {But} I say <3004 -lego -> unto you , That Elias <2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede - > , and they knew <1912 -epibareo -> him not , but have done <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer <3958 -pascho -> of them . but MAT 017 021 Howbeit this <5124 -touto -> kind <1085 -genos - > goeth <1607 -ekporeuomai -> not out {but} by prayer <4335 - proseuche -> and fasting <3521 -nesteia -> . But MAT 018 006 {But} whoso <0302 -an -> shall offend <4624 - skandalizo -> one <1520 -heis -> of these <5130 -touton -> little <3398 -mikros -> ones which <3588 -ho -> believe <4100 - pisteuo -> in me , it were better <4851 -sumphero -> for him that a millstone <3684 -onikos -> were hanged <2910 -kremannumi - > about <1909 -epi -> his neck <5137 -trachelos -> , and [ that ] he were drowned <2670 -katapontizo -> in the depth <3989 - pelagos -> of the sea <2281 -thalassa -> . but MAT 018 007 . Woe <3759 -ouai -> unto the world <2889 - kosmos -> because <0575 -apo -> of offences <4625 -skandalon -> ! for it must <0318 -anagke -> needs <0318 -anagke -> be that offences <4625 -skandalon -> come <2064 -erchomai -> ; {but} woe <3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 - hos -> the offence <4625 -skandalon -> cometh <2064 -erchomai -> ! But MAT 018 016 {But} if <1437 -ean -> he will not hear <0191 - akouo -> [ thee , then ] take <3880 -paralambano -> with thee one <1520 -heis -> or <2228 -e -> two <1417 -duo -> more <2089 - eti -> , that in the mouth <4750 -stoma -> of two <1417 -duo -> or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus -> every <3956 -pas -> word <4487 -rhema -> may be established <2476 -histemi -> . but MAT 018 017 And if <1437 -ean -> he shall neglect <3878 - parakouo -> to hear <3878 -parakouo -> them , tell <2036 -epo -> [ it ] unto the church <1577 -ekklesia -> : {but} if <1437 -ean - > he neglect <3878 -parakouo -> to hear <3878 -parakouo -> the church <1577 -ekklesia -> , let him be unto thee as an heathen <1482 -ethnikos -> man and a publican <5057 -telones -> . but MAT 018 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , I say <3004 -lego -> not unto thee , Until <2193 -heos -> seven <2034 -heptakis -> times <2034 -heptakis -> : {but} , Until <2193 -heos -> seventy <1441 -hebdomekontakis -> times <1441 -hebdomekontakis -> seven <2033 -hepta -> . But MAT 018 025 {But} forasmuch as he had <2192 -echo -> not to pay <0591 -apodidomi -> , his lord <2962 -kurios -> commanded <2753 -keleuo -> him to be sold <4097 -piprasko -> , and his wife <1135 -gune -> , and children <5043 -teknon -> , and all <3956 -pas -> that he had <2192 -echo -> , and payment <0591 - apodidomi -> to be made <0591 -apodidomi -> . But MAT 018 028 {But} the same <1565 -ekeinos -> servant <1401 - doulos -> went <1831 -exerchomai -> out , and found <2147 - heurisko -> one <1520 -heis -> of his fellowservants <4889 - sundoulos -> , which <3739 -hos -> owed <3784 -opheilo -> him an hundred <1540 -hekaton -> pence <1220 -denarion -> : and he laid hands <2902 -krateo -> on him , and took <2902 -krateo -> [ him ] by the throat <4155 -pnigo -> , saying <3004 -lego -> , Pay <0591 -apodidomi -> me that thou owest <3784 -opheilo -> . but MAT 018 030 And he would <2309 -thelo -> not : {but} went <0565 -aperchomai -> and cast <0906 -ballo -> him into <1519 - eis -> prison <5438 -phulake -> , till <2193 -heos -> he should pay <0591 -apodidomi -> the debt <3784 -opheilo -> . but MAT 019 006 Wherefore <5620 -hoste -> they are no <3765 - ouketi -> more <3765 -ouketi -> twain <1417 -duo -> , {but} one <3391 -mia -> flesh <4561 -sarx -> . What <3739 -hos -> therefore <3767 -oun -> God <2316 -theos -> hath joined <4801 - suzeugnumi -> together <4801 -suzeugnumi -> , let not man <0444 - anthropos -> put <5563 -chorizo -> asunder <5563 -chorizo -> . but MAT 019 008 He saith <3004 -lego -> unto them , Moses <3475 - Moseus -> because <4314 -pros -> of the hardness <4641 - sklerokardia -> of your <5216 -humon -> hearts <4641 - sklerokardia -> suffered <2010 -epitrepo -> you to put <0630 - apoluo -> away <0630 -apoluo -> your <5216 -humon -> wives <1135 -gune -> : {but} from the beginning <0746 -arche -> it was not so <3779 -houto -> . But MAT 019 011 {But} he said <2036 -epo -> unto them , All <3956 -pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo - > this <5126 -touton -> saying <3056 -logos -> , save <0235 - alla -> [ they ] to whom <3739 -hos -> it is given <1325 -didomi -> . But MAT 019 014 {But} Jesus <2424 -Iesous -> said <2036 -epo -> , Suffer <0863 -aphiemi -> little <3813 -paidion -> children <3813 -paidion -> , and forbid <2967 -koluo -> them not , to come <2064 -erchomai -> unto me : for of such <5108 -toioutos -> is the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> . but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 - tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> but one <1520 -heis -> , [ that is ] , God <2316 -theos -> : {but} if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 - eiserchomai -> into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo -> the commandments <1785 -entole -> . but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 - tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> {but} one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai - > into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo -> the commandments <1785 -entole -> . But MAT 019 022 {But} when the young <3495 -neaniskos -> man <3495 -neaniskos -> heard <0191 -akouo -> that saying <3056 - logos -> , he went <0565 -aperchomai -> away <0565 -aperchomai - > sorrowful <3076 -lupeo -> : for he had <2192 -echo -> great <4183 -polus -> possessions <2933 -ktema -> . but MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo -> [ them ] , and said <2036 -epo -> unto them , With men <0444 - anthropos -> this <5124 -touto -> is impossible <0102 -adunatos - > ; {but} with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . But MAT 019 026 {But} Jesus <2424 -Iesous -> beheld <1689 - emblepo -> [ them ] , and said <2036 -epo -> unto them , With men <0444 -anthropos -> this <5124 -touto -> is impossible <0102 -adunatos -> ; but with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . But MAT 019 030 {But} many <4183 -polus -> [ that are ] first <4413 -protos -> shall be last <2078 -eschatos -> ; and the last <2078 -eschatos -> [ shall be ] first <4413 -protos -> . But MAT 020 010 {But} when the first <4413 -protos -> came <2064 -erchomai -> , they supposed <3543 -nomizo -> that they should have received <2983 -lambano -> more <4119 -pleion -> ; and they likewise <2532 -kai -> received <2983 -lambano -> every <0303 - ana -> man a penny <1220 -denarion -> . but MAT 020 012 Saying <3004 -lego -> , These <3778 -houtos -> last <2078 -eschatos -> have wrought <4160 -poieo -> [ {but} ] one <3391 -mia -> hour <5610 -hora -> , and thou hast made <4160 -poieo -> them equal <2470 -isos -> unto us , which <3588 -ho -> have borne <0941 -bastazo -> the burden <0922 -baros -> and heat <2742 -kauson -> of the day <2250 -hemera -> . But MAT 020 013 {But} he answered <0611 -apokrinomai -> one <1520 -heis -> of them , and said <2036 -epo -> , Friend <2083 - hetairos -> , I do <0091 -adikeo -> thee no <3756 -ou -> wrong <0091 -adikeo -> : didst not thou agree <4856 -sumphoneo -> with me for a penny <1220 -denarion -> ? but MAT 020 016 So <3779 -houto -> the last <2078 -eschatos -> shall be first <4413 -protos -> , and the first <4413 -protos -> last <2078 -eschatos -> : for many <4183 -polus -> be called <2822 -kletos -> , {but} few <3641 -oligos -> chosen <1588 - eklektos -> . But MAT 020 022 {But} Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> , Ye know <1492 -eido -> not what <5101 -tis -> ye ask <0154 -aiteo -> . Are ye able <1410 -dunamai -> to drink <4095 -pino -> of the cup <4221 - poterion -> that I shall drink <4095 -pino -> of , and to be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with ? They say <3004 -lego -> unto him , We are able <1410 -dunamai -> . but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 - poterion -> , and be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with : but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 - dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> , is not mine <1699 -emos -> to give <1325 -didomi -> , {but} [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> of my Father <3962 -pater -> . but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 - poterion -> , and be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with : {but} to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 - dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> , is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> of my Father <3962 -pater -> . But MAT 020 025 {But} Jesus <2424 -Iesous -> called <4341 - proskaleomai -> them [ unto him ] , and said <2036 -epo -> , Ye know <1492 -eido -> that the princes <0758 -archon -> of the Gentiles <1484 -ethnos -> exercise <2634 -katakurieuo -> dominion <2634 -katakurieuo -> over them , and they that are great <3171 -megalos -> exercise <2715 -katexousiazo -> authority <2715 -katexousiazo -> upon them . but MAT 020 026 But it shall not be so <3779 -houto -> among <1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 - thelo -> be great <3173 -megas -> among <1722 -en -> you , let him be your <5216 -humon -> minister <1249 -diakonos -> ; But MAT 020 026 {But} it shall not be so <3779 -houto -> among <1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo -> be great <3173 -megas -> among <1722 -en -> you , let him be your <5216 -humon -> minister <1249 -diakonos -> ; but MAT 020 028 Even <5618 -hosper -> as the Son <5207 -huios -> of man <0444 -anthropos -> came <2064 -erchomai -> not to be ministered <1247 -diakoneo -> unto , {but} to minister <1247 - diakoneo -> , and to give <1325 -didomi -> his life <5590 - psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> . but MAT 020 031 And the multitude <3793 -ochlos -> rebuked <2008 -epitimao -> them , because <2443 -hina -> they should hold <4623 -siopao -> their peace <4623 -siopao -> : {but} they cried <2896 -krazo -> the more <3185 -meizon -> , saying <3004 -lego - > , Have mercy <1653 -eleeo -> on us , O Lord <2962 -kurios -> , [ thou ] Son <5207 -huios -> of David <1138 -Dabid -> . but MAT 021 013 And said <3004 -lego -> unto them , It is written <1125 -grapho -> , My house <3624 -oikos -> shall be called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335 -proseuche -> ; {but} ye have made <4160 -poieo -> it a den <4693 -spelaion -> of thieves <3027 -leistes -> . but MAT 021 019 And when he saw <1492 -eido -> a fig <4808 -suke -> tree <4808 -suke -> in the way <3598 -hodos -> , he came <2064 -erchomai -> to it , and found <2147 -heurisko -> nothing <3762 -oudeis -> thereon <0846 -autos -> , {but} leaves <5444 - phullon -> only <3440 -monon -> , and said <3004 -lego -> unto it , Let no <3370 -Medos -> fruit <2590 -karpos -> grow <1096 - ginomai -> on <1537 -ek -> thee henceforward <3371 -meketi -> for ever <0165 -aion -> . And presently <3916 -parachrema -> the fig <4808 -suke -> tree <4808 -suke -> withered <3583 -xeraino - > away . but MAT 021 021 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 - amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have <2192 -echo -> faith <4102 -pistis -> , and doubt <1252 - diakrino -> not , ye shall not only <3440 -monon -> do <4160 - poieo -> this <3588 -ho -> [ which is done ] to the fig <4808 - suke -> tree <4808 -suke -> , {but} also <2579 -kan -> if <2579 - kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 - thalassa -> ; it shall be done <1096 -ginomai -> . But MAT 021 026 {But} if <1437 -ean -> we shall say <2036 -epo - > , Of men <0444 -anthropos -> ; we fear <5399 -phobeo -> the people <3793 -ochlos -> ; for all <3956 -pas -> hold <2192 -echo -> John <2491 -Ioannes -> as a prophet <4396 -prophetes -> . But MAT 021 028 . {But} what <5101 -tis -> think <1380 -dokeo -> ye ? A [ certain ] man <0444 -anthropos -> had <2192 -echo -> two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 - proserchomai -> to the first <4413 -protos -> , and said <2036 - epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038 - ergazomai -> to day <4594 -semeron -> in my vineyard <0290 - ampelon ->. but MAT 021 029 He answered <0611 -apokrinomai -> and said <2036 -epo -> , I will <2309 -thelo -> not : {but} afterward <5305 - husteron -> he repented <3338 -metamellomai -> , and went <0565 - aperchomai -> . but MAT 021 032 For John <2491 -Ioannes -> came <2064 -erchomai - > unto you in the way <3598 -hodos -> of righteousness <1343 - dikaiosune -> , and ye believed <4100 -pisteuo -> him not : {but} the publicans <5052 -telesphoreo -> and the harlots <4204 - porne -> believed <4100 -pisteuo -> him : and ye , when ye had seen <1492 -eido -> [ it ] , repented <3338 -metamellomai -> not afterward <5305 -husteron -> , that ye might believe <4100 - pisteuo -> him . But MAT 021 037 {But} last <5305 -husteron -> of all he sent <0649 -apostello -> unto them his son <5207 -huios -> , saying <3004 -lego -> , They will reverence <1788 -entrepo -> my son <5207 -huios -> . But MAT 021 038 {But} when the husbandmen <1092 -georgos -> saw <1492 -eido -> the son <5207 -huios -> , they said <2036 -epo -> among <1722 -en -> themselves <1438 -heautou -> , This <3778 - houtos -> is the heir <2818 -kleronomos -> ; come <1205 -deute - > , let us kill <0615 -apokteino -> him , and let us seize <2722 -katecho -> on his inheritance <2817 -kleronomia -> . but MAT 021 044 And whosoever <3588 -ho -> shall fall <4098 - pipto -> on <1909 -epi -> this <5126 -touton -> stone <3037 - lithos -> shall be broken <4917 -sunthlao -> : {but} on <1909 - epi -> whomsoever <0302 -an -> it shall fall <4098 -pipto -> , it will grind <3039 -likmao -> him to powder <3039 -likmao -> . But MAT 021 046 {But} when they sought <2212 -zeteo -> to lay hands <2902 -krateo -> on him , they feared <5399 -phobeo -> the multitude <3793 -ochlos -> , because <1894 -epeide -> they took <2192 -echo -> him for a prophet <4396 -prophetes -> . But MAT 022 005 {But} they made <0272 -ameleo -> light <0272 - ameleo -> of [ it ] , and went <0565 -aperchomai -> their ways , one <3303 -men -> to his farm <0068 -agros -> , another to his merchandise <1711 -emporia -> : But MAT 022 007 {But} when the king <0935 -basileus -> heard <0191 -akouo -> [ thereof ] , he was wroth <3710 -orgizo -> : and he sent <3992 -pempo -> forth his armies <4753 -strateuma -> , and destroyed <0622 -apollumi -> those <1565 -ekeinos -> murderers <5406 -phoneus -> , and burned <1714 -empretho -> up their city <4172 -polis -> . but MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to his servants <1401 -doulos -> , The wedding <1062 -gamos -> is ready <2092 -hetoimos -> , {but} they which were bidden <2564 - kaleo -> were not worthy <0514 -axios -> . but MAT 022 014 For many <4183 -polus -> are called <2822 - kletos -> , {but} few <3641 -oligos -> [ are ] chosen <1588 - eklektos -> . But MAT 022 018 {But} Jesus <2424 -Iesous -> perceived <1097 - ginosko -> their wickedness <4189 -poneria -> , and said <2036 - epo -> , Why <5101 -tis -> tempt <3985 -peirazo -> ye me , [ ye ] hypocrites <5273 -hupokrites -> ? but MAT 022 030 For in the resurrection <0386 -anastasis -> they neither <3777 -oute -> marry <1060 -gameo -> , nor <3777 -oute - > are given <1547 -ekgamizo -> in marriage <1547 -ekgamizo -> , {but} are as the angels <0032 -aggelos -> of God <2316 -theos -> in heaven <3772 -ouranos -> . But MAT 022 031 {But} as touching <4012 -peri -> the resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , have ye not read <0314 -anaginosko -> that which <3588 -ho -> was spoken <4483 -rheo -> unto you by God <2316 -theos -> , saying <3004 -lego -> , but MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak -> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God <2316 -theos -> is not the God <2316 -theos -> of the dead <3498 -nekros -> , {but} of the living <2198 -zao -> . But MAT 022 034 . {But} when the Pharisees <5330 -Pharisaios -> had heard <0191 -akouo -> that he had put the Sadducees <4523 - Saddoukaios -> to silence <5392 -phimoo -> , they were gathered <4863 -sunago -> together <0864 -aphikneomai ->. but MAT 023 003 All <3956 -pas -> therefore <3767 -oun -> whatsoever <0302 -an -> they bid <2036 -epo -> you observe <5083 -tereo -> , [ that ] observe <5083 -tereo -> and do <4160 - poieo -> ; {but} do <4160 -poieo -> not ye after <2596 -kata -> their works <2041 -ergon -> : for they say <3004 -lego -> , and do <4160 -poieo -> not . but MAT 023 004 For they bind <1195 -desmeuo -> heavy <0926 - barus -> burdens <5413 -phortion -> and grievous <1418 -dus - -> to be borne <1418 -dus - -> , and lay <2007 -epitithemi -> [ them ] on <1909 -epi -> men s <0444 -anthropos -> shoulders <5606 -omos -> ; {but} they [ themselves ] will <2309 -thelo -> not move <2795 -kineo -> them with one of their fingers <1147 - daktulos -> . But MAT 023 005 {But} all <3956 -pas -> their works <2041 -ergon -> they do <4160 -poieo -> for to be seen <2300 -theaomai -> of men <0444 -anthropos -> : they make <4115 -platuno -> broad <4115 -platuno -> their phylacteries <5440 -phulakterion -> , and enlarge <3170 -megaluno -> the borders <2899 -kraspedon -> of their garments <2440 -himation -> , But MAT 023 008 {But} be not ye called <2564 -kaleo -> Rabbi <4461 -rhabbi -> : for one <1520 -heis -> is your <5216 -humon - > Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos -> ; and all <3956 -pas -> ye are brethren <0080 -adephos -> . But MAT 023 011 {But} he that is greatest <3187 -meizon -> among you shall be your <5216 -humon -> servant <1249 -diakonos -> . But MAT 023 013 . {But} woe <3759 -ouai -> unto you , scribes <1122 -grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <5273 -hupokrites -> ! for ye shut <2808 -kleio -> up the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> against <1715 -emprosthen -> men <0444 -anthropos -> : for ye neither <3761 -oude -> go <1525 -eiserchomai -> in [ yourselves ] , neither <3756 -ou -> suffer <0863 -aphiemi -> ye them that are entering <1525 -eiserchomai -> to go <1525 -eiserchomai -> in. but MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 - omnuo -> by the temple <3485 -naos -> , it is nothing <3762 - oudeis -> ; {but} whosoever <0302 -an -> shall swear <3660 - omnuo -> by the gold <5557 -chrusos -> of the temple <3485 -naos -> , he is a debtor <3784 -opheilo -> ! but MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 - omnuo -> by the altar <2379 -thusiasterion -> , it is nothing <3762 -oudeis -> ; {but} whosoever <0302 -an -> sweareth <3660 - omnuo -> by the gift <1435 -doron -> that is upon it , he is guilty <3784 -opheilo -> . but MAT 023 025 Woe <3759 -ouai -> unto you , scribes <1122 - grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <5273 -hupokrites -> ! for ye make <2511 -katharizo -> clean <2511 -katharizo -> the outside <1855 -exothen -> of the cup <4221 -poterion -> and of the platter <3953 -paropsis -> , {but} within <2081 -esothen -> they are full <1073 -gemo -> of extortion <0724 -harpage -> and excess <0192 -akrasia -> . but MAT 023 027 Woe <3759 -ouai -> unto you , scribes <1122 - grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <5273 -hupokrites -> ! for ye are like <3945 -paromoiazo -> unto whited <2867 -koniao -> sepulchres <5028 -taphos -> , which <3748 -hostis -> indeed <3303 -men -> appear <5316 -phaino -> beautiful <5611 -horaios -> outward <1855 -exothen -> , {but} are within <2081 -esothen -> full <1073 -gemo -> of dead <3498 - nekros -> [ men s ] bones <3747 -osteon -> , and of all <3956 - pas -> uncleanness <0167 -akatharsia -> . but MAT 023 028 Even so <3779 -houto -> ye also <2532 -kai -> outwardly <1855 -exothen -> appear <5316 -phaino -> righteous <1342 -dikaios -> unto men <0444 -anthropos -> , {but} within <2081 -esothen -> ye are full <3324 -mestos -> of hypocrisy <5272 -hupokrisis -> and iniquity <0458 -anomia -> . but MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 - polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> : see <3708 -horao -> that ye be not troubled <2360 -throeo -> : for all <3956 -pas -> [ these things ] must <1163 -dei -> come <1096 -ginomai -> to pass , {but} the end <5056 -telos -> is not yet <3768 -oupo -> . But MAT 024 013 {But} he that shall endure <5278 -hupomeno -> unto the end <5056 -telos -> , the same <3778 -houtos -> shall be saved <4982 -sozo -> . But MAT 024 020 {But} pray <4336 -proseuchomai -> ye that your <5216 -humon -> flight <5437 -phuge -> be not in the winter <5494 -cheimon -> , neither <3366 -mede -> on <1722 -en -> the sabbath <4521 -sabbaton -> day : but MAT 024 022 And except <1508 -ei me -> those <1565 -ekeinos - > days <2250 -hemera -> should be shortened <2856 -koloboo -> , there should no <3956 -pas -> flesh <4561 -sarx -> be saved <4982 -sozo -> : {but} for the elect s <1588 -eklektos -> sake those <1565 -ekeinos -> days <2250 -hemera -> shall be shortened <2856 -koloboo -> . but MAT 024 035 Heaven <3772 -ouranos -> and earth <1093 -ge -> shall pass <3928 -parerchomai -> away <3928 -parerchomai -> , {but} my words <3056 -logos -> shall not pass <3928 -parerchomai -> away <3928 -parerchomai -> . but MAT 024 036 But of that day <2250 -hemera -> and hour <5610 - hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man <3762 - oudeis -> ] , no <3761 -oude -> , not the angels <0032 -aggelos - > of heaven <3772 -ouranos -> , {but} my Father <3962 -pater -> only <3441 -monos -> . But MAT 024 036 {But} of that day <2250 -hemera -> and hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man <3762 -oudeis -> ] , no <3761 -oude -> , not the angels <0032 - aggelos -> of heaven <3772 -ouranos -> , but my Father <3962 - pater -> only <3441 -monos -> . But MAT 024 037 {But} as the days <2250 -hemera -> of Noe <3575 - Noe -> [ were ] , so <3779 -houto -> shall also <2532 -kai -> the coming <3952 -parousia -> of the Son <5207 -huios -> of man <0444 -anthropos -> be . But MAT 024 043 {But} know <1097 -ginosko -> this <1565 -ekeinos -> , that if <1487 -ei -> the goodman <3617 -oikodespotes -> of the house <3617 -oikodespotes -> had known <1492 -eido -> in what <4169 -poios -> watch <5438 -phulake -> the thief <2812 - kleptes -> would come <2064 -erchomai -> , he would have watched <1127 -gregoreuo -> , and would not have suffered <1439 -eao -> his house <3614 -oikia -> to be broken <1358 -diorusso -> up . But MAT 024 048 {But} and if <1437 -ean -> that evil <2556 - kakos -> servant <1401 -doulos -> shall say <2036 -epo -> in his heart <2588 -kardia -> , My lord <2962 -kurios -> delayeth <5549 -chronizo -> his coming <2064 -erchomai -> ; But MAT 025 004 {But} the wise <5429 -phronimos -> took <2983 - lambano -> oil <1637 -elaion -> in their vessels <0030 -aggeion - > with their lamps <2985 -lampas -> . but MAT 025 009 But the wise <5429 -phronimos -> answered <0611 - apokrinomai -> , saying <3004 -lego -> , [ Not so ] ; lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us and you : {but} go <4198 -poreuomai -> ye rather <3123 -mallon -> to them that sell <4453 -poleo -> , and buy <0059 -agorazo -> for yourselves <1438 -heautou -> . But MAT 025 009 {But} the wise <5429 -phronimos -> answered <0611 -apokrinomai -> , saying <3004 -lego -> , [ Not so ] ; lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us and you : but go <4198 -poreuomai -> ye rather <3123 -mallon -> to them that sell <4453 -poleo -> , and buy <0059 -agorazo -> for yourselves <1438 -heautou -> . But MAT 025 012 {But} he answered <0611 -apokrinomai -> and said <2036 -epo -> , Verily <0281 -amen -> I say <3004 -lego -> unto you , I know <1492 -eido -> you not . But MAT 025 018 {But} he that had received <2983 -lambano -> one <1520 -heis -> went <0565 -aperchomai -> and digged <3736> in the earth <1093 -ge -> , and hid <0613 -apokrupto -> his lord s <2962 -kurios -> money <0694 -argurion -> . but MAT 025 029 For unto every <3956 -pas -> one that hath <2192 -echo -> shall be given <1325 -didomi -> , and he shall have abundance <4052 -perisseuo -> : {but} from him that hath <2192 - echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <2192 -echo -> . but MAT 025 033 And he shall set <2476 -histemi -> the sheep <4263 -probaton -> on <1537 -ek -> his right <1188 -dexios -> hand , {but} the goats <2055 -eriphion -> on <1537 -ek -> the left <2176 -euonumos -> . but MAT 025 046 And these <3778 -houtos -> shall go <0565 - aperchomai -> away <0565 -aperchomai -> into <1519 -eis -> everlasting <0166 -aionios -> punishment <2851 -kolasis -> : {but} the righteous <1342 -dikaios -> into <1519 -eis -> life <2222 -zoe -> eternal <0166 -aionios -> . But MAT 026 005 {But} they said <3004 -lego -> , Not on <1722 - en -> the feast <1859 -heorte -> [ day ] , lest <3361 -me -> there be an uproar <2351 -thorubos -> among <1722 -en -> the people <2992 -laos -> . But MAT 026 008 {But} when his disciples <3101 -mathetes -> saw <1492 -eido -> [ it ] , they had indignation <0023 -aganakteo -> , saying <3004 -lego -> , To what <5101 -tis -> purpose [ is ] this <3778 -houtos -> waste <0684 -apoleia -> ? but MAT 026 011 For ye have <2192 -echo -> the poor <4434 - ptochos -> always <3842 -pantote -> with you ; {but} me ye have <2192 -echo -> not always <3842 -pantote -> . but MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos - > goeth <5217 -hupago -> as it is written <1125 -grapho -> of him : {but} woe <3759 -ouai -> unto that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 - anthropos -> is betrayed <3860 -paradidomi -> ! it had been <2258 -en -> good <0018 -agathos -> for that man <0444 - anthropos -> if <1487 -ei -> he had not been born <1080 -gennao - > . But MAT 026 029 {But} I say <3004 -lego -> unto you , I will not drink <4095 -pino -> henceforth <0737 -arti -> of this <5127 - toutou -> fruit <1081 -gennema -> of the vine <0288 -ampelos -> , until <2193 -heos -> that day <2250 -hemera -> when <3752 - hotan -> I drink <4095 -pino -> it new <2537 -kainos -> with you in my Father s <3962 -pater -> kingdom <0932 -basileia -> . But MAT 026 032 {But} after <3326 -meta -> I am risen <1453 - egeiro -> again <1453 -egeiro -> , I will go <4254 -proago -> before <4254 -proago -> you into <1519 -eis -> Galilee <1056 - Galilaia -> . but MAT 026 039 And he went <4281 -proerchomai -> a little <3397 -mikron -> further <4281 -proerchomai -> , and fell <4098 -pipto -> on <1909 -epi -> his face <4383 -prosopon -> , and prayed <4336 -proseuchomai -> , saying <3004 -lego -> , O my Father <3962 -pater -> , if <1487 -ei -> it be possible <1415 -dunatos - > , let this <5124 -touto -> cup <4221 -poterion -> pass <3928 - parerchomai -> from me : nevertheless <4133 -plen -> not as I will <2309 -thelo -> , {but} as thou [ wilt ] . but MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 - proseuchomai -> , that ye enter <1525 -eiserchomai -> not into <1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 - pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos - > , {but} the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes - > . But MAT 026 054 {But} how <4459 -pos -> then <3767 -oun -> shall the scriptures <1124 -graphe -> be fulfilled <4137 -pleroo -> , that thus <3779 -houto -> it must <1163 -dei -> be ? But MAT 026 056 {But} all <3650 -holos -> this <5124 -touto -> was done <1096 -ginomai -> , that the scriptures <1124 -graphe - > of the prophets <4396 -prophetes -> might be fulfilled <4137 - pleroo -> . Then <5119 -tote -> all <3956 -pas -> the disciples <3101 -mathetes -> forsook <0863 -aphiemi -> him , and fled <5343 -pheugo -> . But MAT 026 058 {But} Peter <4074 -Petros -> followed <0190 - akoloutheo -> him afar <3113 -makrothen -> off <0575 -apo -> unto the high <0749 -archiereus -> priest s <0749 -archiereus -> palace <0833 -aule -> , and went <1525 -eiserchomai -> in , and sat <2521 -kathemai -> with the servants <5257 -huperetes -> , to see <1492 -eido -> the end <5056 -telos -> . But MAT 026 060 {But} found <2147 -heurisko -> none <3756 -ou -> : yea <2532 -kai -> , though many <4183 -polus -> false <5575 - pseudomartur -> witnesses <5575 -pseudomartur -> came <4334 - proserchomai -> , [ yet ] found they none <3756 -ou -> . At the last <5305 -husteron -> came <4334 -proserchomai -> two <1417 - duo -> false <5575 -pseudomartur -> witnesses <5575 - pseudomartur -> , But MAT 026 063 {But} Jesus <2424 -Iesous -> held <4623 -siopao - > his peace <4623 -siopao -> . And the high <0749 -archiereus -> priest <0749 -archiereus -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto him , I adjure <1844 -exorkizo -> thee by the living <2198 -zao -> God <2316 -theos -> , that thou tell <2036 -epo -> us whether <1487 -ei -> thou be the Christ <5547 - Christos -> , the Son <5207 -huios -> of God <2316 -theos -> . But MAT 026 070 {But} he denied <0720 -arneomai -> before <1715 - emprosthen -> [ them ] all <3956 -pas -> , saying <3004 -lego -> , I know <1492 -eido -> not what <5101 -tis -> thou sayest <3004 -lego -> . But MAT 027 020 {But} the chief <0749 -archiereus -> priests <0749 -archiereus -> and elders <4245 -presbuteros -> persuaded <3982 -peitho -> the multitude <3793 -ochlos -> that they should ask <0154 -aiteo -> Barabbas <0912 -Barabbas -> , and destroy <0622 -apollumi -> Jesus <2424 -Iesous -> . But MAT 027 023 And the governor <2232 -hegemon -> said <5346 - phemi -> , Why <1063 -gar -> , what <5101 -tis -> evil <2556 - kakos -> hath he done <4160 -poieo -> ? {But} they cried <2896 - krazo -> out the more <4057 -perissos -> , saying <3004 -lego -> , Let him be crucified <4717 -stauroo -> . but MAT 027 024 When Pilate <4091 -Pilatos -> saw <1492 -eido -> that he could prevail <5623 -opheleo -> nothing <3762 -oudeis -> , {but} [ that ] rather <3123 -mallon -> a tumult <2351 - thorubos -> was made <1096 -ginomai -> , he took <2983 -lambano - > water <5204 -hudor -> , and washed <0633 -aponipto -> [ his ] hands <5495 -cheir -> before <0561 -apenanti -> the multitude <3793 -ochlos -> , saying <3004 -lego -> , I am <1510 -eimi -> innocent <0121 -athoos -> of the blood <0129 -haima -> of this <5127 -toutou -> just <1342 -dikaios -> person : see <3700 - optanomai -> ye [ to it ] . but MAT 028 017 And when they saw <1492 -eido -> him , they worshipped <4352 -proskuneo -> him : {but} some <3588 -ho -> doubted <1365 -distazo -> . but MAR 001 008 I indeed <3303 -men -> have baptized <0907 - baptizo -> you with water <5204 -hudor -> : {but} he shall baptize <0907 -baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But MAR 001 030 {But} Simon s <4613 -Simon -> wife s <3994 - penthera -> mother <3994 -penthera -> lay <2621 -katakeimai -> sick <4445 -puresso -> of a fever <4445 -puresso -> , and anon <2112 -eutheos -> they tell <3004 -lego -> him of her . but MAR 001 044 And saith <3004 -lego -> unto him , See <3708 - horao -> thou say <2036 -epo -> nothing <3367 -medeis -> to any <3367 -medeis -> man <3367 -medeis -> : {but} go <5217 -hupago - > thy way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to the priest <2409 -hiereus -> , and offer <4374 -prosphero -> for thy cleansing <2512 -katharismos -> those things which <3739 - hos -> Moses <3475 -Moseus -> commanded <4367 -prostasso -> , for a testimony <3142 -marturion -> unto them . but MAR 001 045 But he went <1831 -exerchomai -> out , and began <0756 -archomai -> to publish <2784 -kerusso -> [ it ] much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620 - hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros -> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 - polis -> , {but} was without <1854 -exo -> in desert <2048 - eremos -> places <5117 -topos -> : and they came <2064 -erchomai -> to him from every <3836 -pantachothen -> quarter <3836 - pantachothen -> . But MAR 001 045 {But} he went <1831 -exerchomai -> out , and began <0756 -archomai -> to publish <2784 -kerusso -> [ it ] much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620 -hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros -> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 - polis -> , but was without <1854 -exo -> in desert <2048 -eremos -> places <5117 -topos -> : and they came <2064 -erchomai -> to him from every <3836 -pantachothen -> quarter <3836 - pantachothen -> . But MAR 002 006 {But} there were certain <5100 -tis -> of the scribes <1122 -grammateus -> sitting <2521 -kathemai -> there <1563 -ekei -> , and reasoning <1260 -dialogizomai -> in their hearts <2588 -kardia -> , but MAR 002 007 Why <5101 -tis -> doth this <3778 -houtos -> [ man ] thus <3779 -houto -> speak <2980 -laleo -> blasphemies <0988 -blasphemia -> ? who <5101 -tis -> can <1410 -dunamai -> forgive <0863 -aphiemi -> sins <0266 -hamartia -> {but} God <2316 -theos -> only <1520 -heis -> ? But MAR 002 010 {But} that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo - > power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( he saith <3004 -lego -> to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> , ) but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo - > [ it ] , he saith <3004 -lego -> unto them , They that are whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of the physician <2395 -iatros -> , but they that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to call <2564 -kaleo -> the righteous <1342 -dikaios -> , {but} sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo - > [ it ] , he saith <3004 -lego -> unto them , They that are whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of the physician <2395 -iatros -> , {but} they that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to call <2564 -kaleo -> the righteous <1342 -dikaios -> , but sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . but MAR 002 018 . And the disciples <3101 -mathetes -> of John <2491 -Ioannes -> and of the Pharisees <5330 -Pharisaios -> used <1510 -eimi -> to fast <3522 -nesteuo -> : and they come <2064 - erchomai -> and say <3004 -lego -> unto him , Why <1302 -diati - > do the disciples <3101 -mathetes -> of John <2491 -Ioannes -> and of the Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo -> , {but} thy disciples <3101 -mathetes -> fast <3522 -nesteuo -> not ? But MAR 002 020 {But} the days <2250 -hemera -> will come <2064 - erchomai -> , when <3752 -hotan -> the bridegroom <3566 - numphios -> shall be taken <0522 -apairo -> away <0522 -apairo - > from them , and then <5119 -tote -> shall they fast <3522 - nesteuo -> in those <1565 -ekeinos -> days <2250 -hemera -> . but MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis -> putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine <3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 - askos -> , and the wine <3631 -oinos -> is spilled <1632 -ekcheo -> , and the bottles <0779 -askos -> will be marred <0622 - apollumi -> : {but} new <3501 -neos -> wine <3631 -oinos -> must be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> . but MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the high <0749 -archiereus -> priest <0749 -archiereus -> , and did eat <5315 -phago -> the shewbread <4286 -prothesis -> , which <3739 -hos -> is not lawful <1832 -exesti -> to eat <5315 -phago -> {but} for the priests <2409 -hiereus -> , and gave <1325 - didomi -> also <2532 -kai -> to them which were with him ? But MAR 003 004 And he saith <3004 -lego -> unto them , Is it lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 - agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228 -e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to kill <0615 -apokteino -> ? {But} they held <4623 -siopao -> their peace <4623 -siopao -> . But MAR 003 007 {But} Jesus <2424 -Iesous -> withdrew <0402 - anachoreo -> himself with his disciples <3101 -mathetes -> to the sea <2281 -thalassa -> : and a great <4183 -polus -> multitude <4128 -plethos -> from Galilee <1056 -Galilaia -> followed <0190 -akoloutheo -> him , and from Judaea <2449 - Ioudaia -> , but MAR 003 026 And if <1487 -ei -> Satan <4567 -Satanas -> rise <0450 -anistemi -> up against <1909 -epi -> himself <1438 - heautou -> , and be divided <3307 -merizo -> , he cannot <1410 - dunamai -> stand <2476 -histemi -> , {but} hath <2192 -echo -> an end <5056 -telos -> . but MAR 003 029 But he that shall blaspheme <0987 -blasphemeo -> against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 - pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness <0859 -aphesis -> , {but} is in danger <1777 -enochos -> of eternal <0166 -aionios -> damnation <2920 -krisis -> : But MAR 003 029 {But} he that shall blaspheme <0987 -blasphemeo - > against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 - pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness <0859 -aphesis -> , but is in danger <1777 -enochos -> of eternal <0166 -aionios -> damnation <2920 -krisis -> : But MAR 004 006 {But} when the sun <2246 -helios -> was up , it was scorched <2739 -kaumatizo -> ; and because <1223 -dia -> it had <2192 -echo -> no <3361 -me -> root <4491 -rhiza -> , it withered <3583 -xeraino -> away . but MAR 004 011 And he said <3004 -lego -> unto them , Unto you it is given <1325 -didomi -> to know <1097 -ginosko -> the mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of God <2316 -theos -> : {but} unto them that are without <1854 - exo -> , all <3956 -pas -> [ these <3588 -ho -> ] things are done <1096 -ginomai -> in parables <3850 -parabole -> : but MAR 004 015 And these <3778 -houtos -> are they by the way <3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the word <3056 -logos -> is sown <4687 -speiro -> ; {but} when <3752 -hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas -> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos - > that was sown <4687 -speiro -> in their hearts <2588 -kardia - > . but MAR 004 017 And have <2192 -echo -> no <3756 -ou -> root <4491 -rhiza -> in themselves <1438 -heautou -> , and so endure <2076 -esti -> {but} for a time <4340 -proskairos -> : afterward <1534 -eita -> , when affliction <2347 -thlipsis -> or <2228 -e - > persecution <1375 -diogmos -> ariseth <1096 -ginomai -> for the word s <3056 -logos -> sake , immediately <2112 -eutheos -> they are offended <4624 -skandalizo -> . but MAR 004 022 For there is nothing <5100 -tis -> hid <2927 - kruptos -> , which <3739 -hos -> shall not be manifested <5319 - phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing kept <1096 -ginomai -> secret <0614 -apokruphos -> , {but} that it should come <2064 -erchomai -> abroad <5318 -phaneros -> . But MAR 004 029 {But} when <3752 -hotan -> the fruit <2590 - karpos -> is brought <3860 -paradidomi -> forth <3860 - paradidomi -> , immediately <2112 -eutheos -> he putteth <0649 - apostello -> in the sickle <1407 -drepanon -> , because <3754 - hoti -> the harvest <2326 -therismos -> is come <3936 -paristemi -> . But MAR 004 032 {But} when <3752 -hotan -> it is sown <4687 - speiro -> , it groweth <0305 -anabaino -> up , and becometh <1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas - > herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out great <3173 -megas -> branches <2798 -klados -> ; so <5620 - hoste -> that the fowls <4071 -peteinon -> of the air <3772 - ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo -> under <5259 -hupo -> the shadow <4639 -skia -> of it . But MAR 004 034 {But} without <5565 -choris -> a parable <3850 - parabole -> spake <2980 -laleo -> he not unto them : and when they were alone <2398 -idios -> , he expounded <1956 -epiluo -> all <3956 -pas -> things to his disciples <3101 -mathetes -> . But MAR 005 006 {But} when he saw <1492 -eido -> Jesus <2424 - Iesous -> afar <3113 -makrothen -> off <0575 -apo -> , he ran <5143 -trecho -> and worshipped <4352 -proskuneo -> him , but MAR 005 019 Howbeit Jesus <2424 -Iesous -> suffered <0863 - aphiemi -> him not , {but} saith <3004 -lego -> unto him , Go <5217 -hupago -> home <3624 -oikos -> to thy friends , and tell <0312 -anaggello -> them how <3745 -hosos -> great <3745 -hosos - > things the Lord <2962 -kurios -> hath done <4160 -poieo -> for thee , and hath had compassion <1653 -eleeo -> on thee . but MAR 005 026 And had suffered <3958 -pascho -> many <4183 - polus -> things of many <4183 -polus -> physicians <2395 -iatros -> , and had spent <1159 -dapanao -> all <3956 -pas -> that she had <3844 -para -> , and was nothing <3367 -medeis -> bettered <5623 -opheleo -> , {but} rather <3123 -mallon -> grew <2064 - erchomai -> worse <5501 -cheiron -> , but MAR 005 028 For she said <3004 -lego -> , If <2579 -kan -> I may touch <0680 -haptomai -> {but} his clothes <2440 -himation - > , I shall be whole <4982 -sozo -> . But MAR 005 033 {But} the woman <1135 -gune -> fearing <5399 - phobeo -> and trembling <5141 -tremo -> , knowing <1492 -eido -> what <3739 -hos -> was done <1096 -ginomai -> in her , came <2064 -erchomai -> and fell <4363 -prospipto -> down before <4363 -prospipto -> him , and told <2036 -epo -> him all <3956 - pas -> the truth <0225 -aletheia -> . but MAR 005 039 And when he was come <1525 -eiserchomai -> in , he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350 -thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 - klaio -> ? the damsel <3813 -paidion -> is not dead <0599 - apothnesko -> , {but} sleepeth <2518 -katheudo -> . But MAR 005 040 And they laughed <2606 -katagelao -> him to scorn <2606 -katagelao -> . {But} when he had put <1544 -ekballo -> them all <0537 -hapas -> out , he taketh <3880 -paralambano - > the father <3962 -pater -> and the mother <3384 -meter -> of the damsel <3813 -paidion -> , and them that were with him , and entereth <1531 -eisporeuomai -> in where <3699 -hopou -> the damsel <3813 -paidion -> was lying <0345 -anakeimai -> . but MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego -> unto them , A prophet <4396 -prophetes -> is not without <0820 - atimos -> honour <0820 -atimos -> , {but} in his own country <3968 -patris -> , and among <1722 -en -> his own kin <4773 - suggenes -> , and in his own house <3614 -oikia -> . But MAR 006 004 {But} Jesus <2424 -Iesous -> said <3004 -lego -> unto them , A prophet <4396 -prophetes -> is not without <0820 - atimos -> honour <0820 -atimos -> , but in his own country <3968 -patris -> , and among <1722 -en -> his own kin <4773 -suggenes - > , and in his own house <3614 -oikia -> . But MAR 006 009 {But} [ be ] shod <5265 -hupodeo -> with sandals <4547 -sandalion -> ; and not put <1746 -enduo -> on <1746 - enduo -> two <1417 -duo -> coats <5509 -chiton -> . But MAR 006 016 {But} when Herod <2264 -Herodes -> heard <0191 - akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 - Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo - > : he is risen <1453 -egeiro -> from the dead <3498 -nekros -> . but MAR 006 019 Therefore Herodias <2266 -Herodias -> had a quarrel <1758 -enecho -> against him , and would <2309 -thelo -> have killed <0615 -apokteino -> him ; {but} she could <1410 - dunamai -> not : But MAR 006 049 {But} when they saw <1492 -eido -> him walking <4043 -peripateo -> upon the sea <2281 -thalassa -> , they supposed <1380 -dokeo -> it had been <1511 -einai -> a spirit <5326 -phantasma -> , and cried <0349 -anakrazo -> out : but MAR 006 056 And whithersoever <0302 -an -> he entered <1531 - eisporeuomai -> , into <1519 -eis -> villages <2968 -kome -> , or <2228 -e -> cities <4172 -polis -> , or <2228 -e -> country <0068 -agros -> , they laid <5087 -tithemi -> the sick <0770 - astheneo -> in the streets <0058 -agora -> , and besought <3870 - parakaleo -> him that they might touch <0680 -haptomai -> if <2579 -kan -> it were {but} the border <2899 -kraspedon -> of his garment <2440 -himation -> : and as many <3745 -hosos -> as touched <0680 -haptomai -> him were made <4982 -sozo -> whole <4982 -sozo -> . but MAR 007 005 Then <1899 -epeita -> the Pharisees <5330 - Pharisaios -> and scribes <1122 -grammateus -> asked <1905 - eperotao -> him , Why <1302 -diati -> walk <4043 -peripateo -> not thy disciples <3101 -mathetes -> according <2596 -kata -> to the tradition <3862 -paradosis -> of the elders <4245 - presbuteros -> , {but} eat <2068 -esthio -> bread <0740 -artos - > with unwashen <0449 -aniptos -> hands <5495 -cheir -> ? but MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 - Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites <5273 -hupokrites -> , as it is written <1125 -grapho -> , This <3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao -> me with [ their ] lips <5491 -cheilos -> , {but} their heart <2588 -kardia -> is far <4206 -porrho -> from me . But MAR 007 011 {But} ye say <3004 -lego -> , If <1437 -ean -> a man <0444 -anthropos -> shall say <2036 -epo -> to his father <3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is ] Corban <2878 -korban -> , that is to say , a gift <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be profited <5623 -opheleo -> by me ; [ he shall be free ] . but MAR 007 015 There is nothing <3762 -oudeis -> from without <1855 -exothen -> a man <0444 -anthropos -> , that entering <1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai -> defile <2840 -koinoo -> him : {but} the things which come <1607 -ekporeuomai -> out of him , those <1565 -ekeinos -> are they that defile <2840 -koinoo -> the man <0444 -anthropos -> . but MAR 007 019 Because <3754 -hoti -> it entereth <1531 - eisporeuomai -> not into <1519 -eis -> his heart <2588 -kardia - > , {but} into <1519 -eis -> the belly <2836 -koilia -> , and goeth <1607 -ekporeuomai -> out into <1519 -eis -> the draught <0856 -aphedron -> , purging <2511 -katharizo -> all <3956 -pas - > meats <1033 -broma -> ? but MAR 007 024 . And from thence <1564 -ekeithen -> he arose <0450 -anistemi -> , and went <0565 -aperchomai -> into <1519 - eis -> the borders <3181 -methorios -> of Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> , and entered <1525 -eiserchomai -> into <1519 -eis -> an house <3614 -oikia -> , and would <2309 - thelo -> have no <3762 -oudeis -> man <3762 -oudeis -> know <1097 -ginosko -> [ it ] : {but} he could <1410 -dunamai -> not be hid <2990 -lanthano -> . But MAR 007 027 {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto her , Let <0863 -aphiemi -> the children <5043 -teknon -> first <4412 -proton -> be filled <5526 -chortazo -> : for it is not meet <2570 -kalos -> to take <2983 -lambano -> the children s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 - ballo -> [ it ] unto the dogs <2952 -kunarion -> . but MAR 007 036 And he charged <1291 -diastellomai -> them that they should tell <2036 -epo -> no <3367 -medeis -> man <3367 - medeis -> : {but} the more <3745 -hosos -> he charged <1291 - diastellomai -> them , so much <3123 -mallon -> the more <3123 - mallon -> a great <3123 -mallon -> deal <4054 -perissoteron -> they published <2784 -kerusso -> [ it ] ; but MAR 008 028 And they answered <0611 -apokrinomai -> , John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : {but} some <0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and others <0243 -allos -> , One <1520 -heis -> of the prophets <4396 - prophetes -> . But MAR 008 029 And he saith <3004 -lego -> unto them , {But} whom <5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai - > ? And Peter <4074 -Petros -> answereth <0611 -apokrinomai -> and saith <3004 -lego -> unto him , Thou art <1488 -ei -> the Christ <5547 -Christos -> . but MAR 008 033 But when he had turned <1994 -epistrepho -> about <1994 -epistrepho -> and looked <1492 -eido -> on his disciples <3101 -mathetes -> , he rebuked <2008 -epitimao -> Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 - hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas - > : for thou savourest <5426 -phroneo -> not the things that be of God <2316 -theos -> , {but} the things that be of men <0444 - anthropos -> . But MAR 008 033 {But} when he had turned <1994 -epistrepho -> about <1994 -epistrepho -> and looked <1492 -eido -> on his disciples <3101 -mathetes -> , he rebuked <2008 -epitimao -> Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 - hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas - > : for thou savourest <5426 -phroneo -> not the things that be of God <2316 -theos -> , but the things that be of men <0444 - anthropos -> . but MAR 008 035 For whosoever <0302 -an -> will <2309 -thelo -> save <4982 -sozo -> his life <5590 -psuche -> shall lose <0622 - apollumi -> it ; {but} whosoever <0302 -an -> shall lose <0622 - apollumi -> his life <5590 -psuche -> for my sake <1752 -heneka - > and the gospel s <2098 -euaggelion -> , the same <3778 -houtos -> shall save <4982 -sozo -> it . But MAR 009 013 {But} I say <3004 -lego -> unto you , That Elias <2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai -> , and they have done <4160 -poieo -> unto him whatsoever <3745 - hosos -> they listed <2309 -thelo -> , as it is written <1125 - grapho -> of him . but MAR 009 022 And ofttimes <4178 -pollakis -> it hath cast <0906 -ballo -> him into <1519 -eis -> the fire <4442 -pur -> , and into <1519 -eis -> the waters <5204 -hudor -> , to destroy <0622 -apollumi -> him : {but} if thou canst <1410 -dunamai -> do any <1536 -ei tis -> thing , have compassion <4697 - splagchnizomai -> on <1909 -epi -> us , and help <0997 -boetheo - > us . But MAR 009 027 {But} Jesus <2424 -Iesous -> took <2902 -krateo - > him by the hand <5495 -cheir -> , and lifted <1453 -egeiro -> him up ; and he arose <0450 -anistemi -> . but MAR 009 029 And he said <2036 -epo -> unto them , This <5124 -touto -> kind <1085 -genos -> can <1410 -dunamai -> come <1831 - exerchomai -> forth <1831 -exerchomai -> by nothing <3762 - oudeis -> , {but} by prayer <4335 -proseuche -> and fasting <3521 -nesteia -> . But MAR 009 032 {But} they understood <0050 -agnoeo -> not that saying <4487 -rhema -> , and were afraid <5399 -phobeo -> to ask <1905 -eperotao -> him . But MAR 009 034 {But} they held <4623 -siopao -> their peace <4623 -siopao -> : for by the way <3598 -hodos -> they had disputed <1256 -dialegomai -> among <4314 -pros -> themselves <0240 -allelon -> , who <5101 -tis -> [ should be ] the greatest <3187 -meizon -> . but MAR 009 037 Whosoever <1437 -ean -> shall receive <1209 - dechomai -> one <1520 -heis -> of such <5108 -toioutos -> children <3813 -paidion -> in my name <3686 -onoma -> , receiveth <1209 -dechomai -> me : and whosoever <1437 -ean -> shall receive <1209 -dechomai -> me , receiveth <1209 -dechomai - > not me , {but} him that sent <0649 -apostello -> me . But MAR 009 039 {But} Jesus <2424 -Iesous -> said <2036 -epo -> , Forbid <2967 -koluo -> him not : for there is no <3762 -oudeis - > man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -poieo -> a miracle <1411 -dunamis -> in my name <3686 -onoma -> , that can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 - kakologeo -> evil <2551 -kakologeo -> of me . but MAR 009 050 Salt <0217 -halas -> [ is ] good <2750 -keiria - > : {but} if <1437 -ean -> the salt <0217 -halas -> have lost <1096 -ginomai -> his saltness <0358 -analos -> , wherewith <5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 - echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> , and have peace <1518 -eirenopoios -> one <0240 -allelon -> with another <0240 -allelon -> . But MAR 010 006 {But} from the beginning <0746 -arche -> of the creation <2937 -ktisis -> God <2316 -theos -> made <4160 -poieo - > them male <0730 -arrhen -> and female <2338 -thelus -> . but MAR 010 008 And they twain <1417 -duo -> shall be one <3391 - mia -> flesh <4561 -sarx -> : so <5620 -hoste -> then they are no <3765 -ouketi -> more <3765 -ouketi -> twain <1417 -duo -> , {but} one flesh <4561 -sarx -> . But MAR 010 014 {But} when Jesus <2424 -Iesous -> saw <1492 - eido -> [ it ] , he was much <0023 -aganakteo -> displeased <0023 -aganakteo -> , and said <2036 -epo -> unto them , Suffer <0863 -aphiemi -> the little <3813 -paidion -> children <3813 - paidion -> to come <2064 -erchomai -> unto me , and forbid <2967 -koluo -> them not : for of such <5108 -toioutos -> is the kingdom <0932 -basileia -> of God <2316 -theos -> . but MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo -> unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> {but} one <1520 -heis -> , [ that is ] , God <2316 -theos -> . But MAR 010 024 And the disciples <3101 -mathetes -> were astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 - logos -> . {But} Jesus <2424 -Iesous -> answereth <0611 - apokrinomai -> again <3825 -palin -> , and saith <3004 -lego -> unto them , Children <5043 -teknon -> , how <4459 -pos -> hard <1422 -duskolos -> is it for them that trust <3982 -peitho -> in riches <5536 -chrema -> to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> ! but MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 - emblepo -> upon them saith <3004 -lego -> , With men <0444 - anthropos -> [ it is ] impossible <0102 -adunatos -> , {but} not with God <2316 -theos -> : for with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . But MAR 010 030 {But} he shall receive <2983 -lambano -> an hundredfold <1542 -hekatontaplasion -> now <3568 -nun -> in this <5129 -toutoi -> time <2540 -kairos -> , houses <3614 -oikia -> , and brethren <0080 -adephos -> , and sisters <0079 -adelphe -> , and mothers <3384 -meter -> , and children <5043 -teknon -> , and lands <0068 -agros -> , with persecutions <1375 -diogmos -> ; and in the world <0165 -aion -> to come <2064 -erchomai -> eternal <0166 -aionios -> life <2222 -zoe -> . But MAR 010 031 {But} many <4183 -polus -> [ that are ] first <4413 -protos -> shall be last <2078 -eschatos -> ; and the last <2078 -eschatos -> first <4413 -protos -> . But MAR 010 038 {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Ye know <1492 -eido -> not what <5101 -tis -> ye ask <0154 -aiteo -> : can <1410 -dunamai -> ye drink <4095 -pino -> of the cup <4221 -poterion -> that I drink <4095 -pino -> of ? and be baptized <0907 -baptizo -> with the baptism <0908 - baptisma -> that I am baptized <0907 -baptizo -> with ? but MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 - euonumos -> hand is not mine to give <1325 -didomi -> ; {but} [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> . But MAR 010 040 {But} to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -euonumos -> hand is not mine to give <1325 -didomi -> ; but [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> . But MAR 010 042 {But} Jesus <2424 -Iesous -> called <4341 - proskaleomai -> them [ to him ] , and saith <3004 -lego -> unto them , Ye know <1492 -eido -> that they which are accounted <1380 -dokeo -> to rule <0757 -archo -> over the Gentiles <1484 - ethnos -> exercise <2634 -katakurieuo -> lordship <2634 - katakurieuo -> over them ; and their great <3173 -megas -> ones exercise <2715 -katexousiazo -> authority <2715 -katexousiazo -> upon them . but MAR 010 043 But so <3779 -houto -> shall it not be among <1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 - thelo -> be great <3173 -megas -> among <1722 -en -> you , shall be your <5216 -humon -> minister <1249 -diakonos -> : But MAR 010 043 {But} so <3779 -houto -> shall it not be among <1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo -> be great <3173 -megas -> among <1722 -en -> you , shall be your <5216 -humon -> minister <1249 -diakonos -> : but MAR 010 045 For even <2532 -kai -> the Son <5207 -huios -> of man <0444 -anthropos -> came <2064 -erchomai -> not to be ministered <1247 -diakoneo -> unto , {but} to minister <1247 - diakoneo -> , and to give <1325 -didomi -> his life <5590 - psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> . but MAR 010 048 And many <4183 -polus -> charged <2008 -epitimao -> him that he should hold <4623 -siopao -> his peace <4623 - siopao -> : {but} he cried <2896 -krazo -> the more <3123 - mallon -> a great <4183 -polus -> deal , [ Thou ] Son <5207 - huios -> of David <1138 -Dabid -> , have mercy <1653 -eleeo -> on me . but MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke -> tree <4808 -suke -> afar <3113 -makrothen -> off having <2192 - echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> , if <1487 -ei -> haply <0686 -ara -> he might find <2147 - heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> : and when he came <2064 -erchomai -> to it , he found <2147 - heurisko -> nothing <3762 -oudeis -> {but} leaves <5444 -phullon -> ; for the time <2540 -kairos -> of figs <4810 -sukon -> was not [ yet ] . but MAR 011 017 And he taught <1321 -didasko -> , saying <3004 - lego -> unto them , Is it not written <1125 -grapho -> , My house <3624 -oikos -> shall be called <2564 -kaleo -> of all <3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos -> of prayer <4335 -proseuche -> ? {but} ye have made <4160 -poieo - > it a den <4693 -spelaion -> of thieves <3027 -leistes -> . but MAR 011 023 For verily <0281 -amen -> I say <3004 -lego -> unto you , That whosoever <0302 -an -> shall say <2036 -epo -> unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and be thou cast <0906 -ballo -> into the sea <2281 -thalassa -> ; and shall not doubt <1252 -diakrino -> in his heart <2588 -kardia -> , {but} shall believe <4100 - pisteuo -> that those things which <3739 -hos -> he saith <3004 - lego -> shall come <1096 -ginomai -> to pass ; he shall have <2071 -esomai -> whatsoever <0302 -an -> he saith <3004 -lego -> . But MAR 011 026 {But} if <1487 -ei -> ye do not forgive <0863 - aphiemi -> , neither <3761 -oude -> will your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 - ouranos -> forgive <0863 -aphiemi -> your <5216 -humon -> trespasses <3900 -paraptoma -> . But MAR 011 032 {But} if <1437 -ean -> we shall say <2036 -epo - > , Of men <0444 -anthropos -> ; they feared <5399 -phobeo -> the people <2992 -laos -> : for all <0537 -hapas -> [ men ] counted <2192 -echo -> John <2491 -Ioannes -> , that he was a prophet <4396 -prophetes -> indeed <3689 -ontos -> . But MAR 012 007 {But} those <1565 -ekeinos -> husbandmen <1092 - georgos -> said <2036 -epo -> among <4314 -pros -> themselves <1438 -heautou -> , This <3778 -houtos -> is the heir <2818 - kleronomos -> ; come <1205 -deute -> , let us kill <0615 - apokteino -> him , and the inheritance <2817 -kleronomia -> shall be ours <2257 -hemon -> . but MAR 012 012 And they sought <2212 -zeteo -> to lay hold <2902 -krateo -> on him , {but} feared <5399 -phobeo -> the people <3793 -ochlos -> : for they knew <1097 -ginosko -> that he had spoken <2036 -epo -> the parable <3850 -parabole -> against <4314 -pros -> them : and they left <0863 -aphiemi -> him , and went <0565 -aperchomai -> their way . but MAR 012 014 And when they were come <2064 -erchomai -> , they say <3004 -lego -> unto him , Master <1320 -didaskalos -> , we know <1492 -eido -> that thou art <1488 -ei -> true <0227 - alethes -> , and carest <3199 -melo -> for no <3762 -oudeis -> man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not the person <4383 -prosopon -> of men <0444 -anthropos -> , {but} teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 - theos -> in truth <0225 -aletheia -> : Is it lawful <1832 - exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to Caesar <2541 -Kaisar -> , or <2228 -e -> not ? But MAR 012 015 Shall we give <1325 -didomi -> , or <2228 -e -> shall we not give <1325 -didomi -> ? {But} he , knowing <1492 - eido -> their hypocrisy <5272 -hupokrisis -> , said <2036 -epo - > unto them , Why <5101 -tis -> tempt <3985 -peirazo -> ye me ? bring <5342 -phero -> me a penny <1220 -denarion -> , that I may see <1492 -eido -> [ it ] . but MAR 012 025 For when <3752 -hotan -> they shall rise <0450 - anistemi -> from the dead <3498 -nekros -> , they neither <3777 - oute -> marry <1060 -gameo -> , nor <3777 -oute -> are given in marriage <1061 -gamisko -> ; {but} are as the angels <0032 - aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> . but MAR 012 027 He is not the God <2316 -theos -> of the dead <3498 -nekros -> , {but} the God <2316 -theos -> of the living <2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 - polus -> err <4105 -planao -> . but MAR 012 032 And the scribe <1122 -grammateus -> said <2036 - epo -> unto him , Well <2573 -kalos -> , Master <1320 - didaskalos -> , thou hast said <2036 -epo -> the truth <0225 - aletheia -> : for there is one <1520 -heis -> God <2316 -theos - > ; and there is none <3756 -ou -> other <0243 -allos -> {but} he : but MAR 012 044 For all <3956 -pas -> [ they ] did cast <0906 - ballo -> in of their abundance <4052 -perisseuo -> ; {but} she of her want <5304 -husteresis -> did cast <0906 -ballo -> in all <3956 -pas -> that she had <2192 -echo -> , [ even ] all <3650 - holos -> her living <0979 -bios -> . but MAR 013 007 And when <3752 -hotan -> ye shall hear <0191 - akouo -> of wars <4171 -polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> , be ye not troubled <2360 -throeo -> : for [ such things ] must <1163 -dei -> needs be ; {but} the end <5056 -telos -> [ shall ] not [ be ] yet <3768 -oupo -> . But MAR 013 009 {But} take heed <0991 -blepo -> to yourselves <1438 -heautou -> : for they shall deliver <3860 -paradidomi -> you up to councils <4892 -sunedrion -> ; and in the synagogues <4864 -sunagoge -> ye shall be beaten <1194 -dero -> : and ye shall be brought <2476 -histemi -> before <1909 -epi -> rulers <2232 -hegemon -> and kings <0935 -basileus -> for my sake <1752 -heneka -> , for a testimony <3142 -marturion -> against them . but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 - ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 - promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo -> , neither <3366 -mede -> do ye premeditate <3191 -meletao -> : but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye : for it is not ye that speak <2980 -laleo -> , {but} the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 - ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 - promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo -> , neither <3366 -mede -> do ye premeditate <3191 -meletao -> : {but} whatsoever <1437 -ean -> shall be given <1325 -didomi -> you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye : for it is not ye that speak <2980 -laleo -> , but the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But MAR 013 011 {But} when <3752 -hotan -> they shall lead <0071 -ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 - promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo -> , neither <3366 -mede -> do ye premeditate <3191 -meletao -> : but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye : for it is not ye that speak <2980 -laleo -> , but the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but MAR 013 013 And ye shall be hated <3404 -miseo -> of all <3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but} he that shall endure <5278 -hupomeno -> unto the end <5056 - telos -> , the same <3778 -houtos -> shall be saved <4982 -sozo - > . But MAR 013 014 . {But} when <3752 -hotan -> ye shall see <1492 - eido -> the abomination <0946 -bdelugma -> of desolation <2050 - eremosis -> , spoken <4483 -rheo -> of by Daniel <1158 -Daniel - > the prophet <4396 -prophetes -> , standing <2476 -histemi -> where <3699 -hopou -> it ought <1163 -dei -> not , ( let him that readeth <0314 -anaginosko -> understand <3539 -noieo -> , ) then <5119 -tote -> let them that be in Judaea <2449 -Ioudaia -> flee <5343 -pheugo -> to the mountains <3735 -oros ->: But MAR 013 017 {But} woe <3759 -ouai -> to them that are with child <1064 -gaster -> , and to them that give suck <2337 - thelazo -> in those <1565 -ekeinos -> days <2250 -hemera -> ! but MAR 013 020 And except <1508 -ei me -> that the Lord <2962 - kurios -> had shortened <2856 -koloboo -> those <3588 -ho -> days <2250 -hemera -> , no <3956 -pas -> flesh <4561 -sarx -> should be saved <4982 -sozo -> : {but} for the elect s <1588 - eklektos -> sake , whom <3739 -hos -> he hath chosen <1586 - eklegomai -> , he hath shortened <2856 -koloboo -> the days <2250 -hemera -> . But MAR 013 023 {But} take ye heed <0991 -blepo -> : behold <2400 -idou -> , I have foretold <4280 -proereo -> you all <3956 -pas -> things . But MAR 013 024 . {But} in those <3588 -ho -> days <2250 -hemera -> , after <3326 -meta -> that tribulation <2347 -thlipsis -> , the sun <2246 -helios -> shall be darkened <4654 -skotizo -> , and the moon <4582 -selene -> shall not give <1325 -didomi -> her light <5338 -pheggos ->, but MAR 013 031 Heaven <3772 -ouranos -> and earth <1093 -ge -> shall pass <3928 -parerchomai -> away <3928 -parerchomai -> : {but} my words <3056 -logos -> shall not pass <3928 -parerchomai -> away <3928 -parerchomai -> . but MAR 013 032 But of that day <2250 -hemera -> and [ that ] hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , no , not the angels <0032 -aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> , neither <3761 -oude -> the Son <5207 -huios -> , {but} the Father <3962 - pater -> . But MAR 013 032 {But} of that day <2250 -hemera -> and [ that ] hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , no , not the angels <0032 -aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> , neither <3761 -oude -> the Son <5207 -huios -> , but the Father <3962 - pater -> . But MAR 014 002 {But} they said <3004 -lego -> , Not on <1722 - en -> the feast <1859 -heorte -> [ day ] , lest <3379 -mepote -> there be an uproar <2351 -thorubos -> of the people <2992 -laos - > . but MAR 014 007 For ye have <2192 -echo -> the poor <4434 - ptochos -> with you always <3842 -pantote -> , and whensoever <3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai -> do <4160 -poieo -> them good <2095 -eu -> : {but} me ye have <2192 -echo -> not always <3842 -pantote -> . but MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos - > indeed <3303 -men -> goeth <5217 -hupago -> , as it is written <1125 -grapho -> of him : {but} woe <3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios - > of man <0444 -anthropos -> is betrayed <3860 -paradidomi -> ! good <2570 -kalos -> were it for that man <0444 -anthropos -> if <1487 -ei -> he had never <3756 -ou -> been born <1080 -gennao - > . But MAR 014 028 {But} after <3326 -meta -> that I am risen <1453 -egeiro -> , I will go <4254 -proago -> before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia -> . But MAR 014 029 {But} Peter <4074 -Petros -> said <5346 -phemi - > unto him , Although <1487 -ei -> all <3956 -pas -> shall be offended <4624 -skandalizo -> , yet <0235 -alla -> [ will ] not I . But MAR 014 031 {But} he spake <3004 -lego -> the more <3123 - mallon -> vehemently <4053 -perissos -> , If <1437 -ean -> I should <1163 -dei -> die <4880 -sunapothnesko -> with thee , I will not deny <0533 -aparneomai -> thee in any <3364 -ou me -> wise . Likewise <5615 -hosautos -> also <2532 -kai -> said <3004 -lego -> they all <3956 -pas -> . but MAR 014 036 And he said <3004 -lego -> , Abba <0005 -Abba -> , Father <3962 -pater -> , all <3956 -pas -> things [ are ] possible <1415 -dunatos -> unto thee ; take <3911 -paraphero -> away <3911 -paraphero -> this <5124 -touto -> cup <4221 - poterion -> from me : nevertheless <0235 -alla -> not what <5101 -tis -> I will <2309 -thelo -> , {but} what <5101 -tis -> thou wilt <2309 -thelo -> . but MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 - proseuchomai -> , lest <3379 -mepote -> ye enter <1525 - eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos -> . The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready <4289 -prothumos -> , {but} the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes -> . but MAR 014 049 I was daily <2250 -hemera -> with you in the temple <2411 -hieron -> teaching <1321 -didasko -> , and ye took <2902 -krateo -> me not : {but} the scriptures <1124 -graphe -> must <2443 -hina -> be fulfilled <4137 -pleroo -> . but MAR 014 056 For many <4183 -polus -> bare <5576 - pseudomartureo -> false <5576 -pseudomartureo -> witness <5576 - pseudomartureo -> against <2596 -kata -> him , {but} their witness <3141 -marturia -> agreed <2470 -isos -> not together . But MAR 014 059 {But} neither <3761 -oude -> so <3779 -houto -> did their witness <3141 -marturia -> agree <2470 -isos -> together . But MAR 014 061 {But} he held <4623 -siopao -> his peace <4623 - siopao -> , and answered <0611 -apokrinomai -> nothing <3762 - oudeis -> . Again <3825 -palin -> the high <0749 -archiereus -> priest <0749 -archiereus -> asked <1905 -eperotao -> him , and said <3004 -lego -> unto him , Art <1488 -ei -> thou the Christ <5547 -Christos -> , the Son <5207 -huios -> of the Blessed <2128 -eulogetos -> ? But MAR 014 068 {But} he denied <0720 -arneomai -> , saying <3004 -lego -> , I know <1492 -eido -> not , neither <3761 -oude -> understand <1987 -epistamai -> I what <5101 -tis -> thou sayest <3004 -lego -> . And he went <1831 -exerchomai -> out into <1519 -eis -> the porch <4259 -proaulion -> ; and the cock <0220 -alektor -> crew <5455 -phoneo -> . But MAR 014 071 {But} he began <0756 -archomai -> to curse <0332 -anathematizo -> and to swear <3660 -omnuo -> , [ saying ] , I know <1492 -eido -> not this <5126 -touton -> man <0444 - anthropos -> of whom <3739 -hos -> ye speak <3004 -lego -> . but MAR 015 003 And the chief <0749 -archiereus -> priests <0749 -archiereus -> accused <2723 -kategoreo -> him of many <4183 - polus -> things : {but} he answered <0611 -apokrinomai -> nothing <3762 -oudeis -> . But MAR 015 005 {But} Jesus <2424 -Iesous -> yet <3765 -ouketi - > answered <0611 -apokrinomai -> nothing <3762 -oudeis -> ; so <5620 -hoste -> that Pilate <4091 -Pilatos -> marvelled <2296 - thaumazo -> . But MAR 015 009 {But} Pilate <4091 -Pilatos -> answered <0611 - apokrinomai -> them , saying <3004 -lego -> , Will <2309 -thelo - > ye that I release <0630 -apoluo -> unto you the King <0935 - basileus -> of the Jews <2453 -Ioudaios -> ? But MAR 015 011 {But} the chief <0749 -archiereus -> priests <0749 -archiereus -> moved <0383 -anaseio -> the people <3793 - ochlos -> , that he should rather <3123 -mallon -> release <0630 -apoluo -> Barabbas <0912 -Barabbas -> unto them . but MAR 015 023 And they gave <1325 -didomi -> him to drink <4095 -pino -> wine <3631 -oinos -> mingled with myrrh <4669 - smurnizo -> : {but} he received <2983 -lambano -> [ it ] not . But MAR 016 007 {But} go <5217 -hupago -> your way , tell <2036 - epo -> his disciples <3101 -mathetes -> and Peter <4074 -Petros - > that he goeth <4254 -proago -> before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia -> : there <1563 - ekei -> shall ye see <3700 -optanomai -> him , as he said <2036 - epo -> unto you . but MAR 016 016 He that believeth <4100 -pisteuo -> and is baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; {but} he that believeth <0569 -apisteo -> not shall be damned <2632 - katakrino -> . But LUK 001 013 {But} the angel LUK 0032 -aggelos - said 2036 - epo - unto him , Fear 5399 -phobeo - not , Zacharias 2197 - Zacharias - : for thy prayer 1162 -deesis - is heard 1522 - eisakouo - ; and thy wife 1135 -gune - Elisabeth 1665 -Elisabet - shall bear 1080 -gennao - thee a son 5207 -huios - , and thou shalt call 2564 -kaleo - his name 3686 -onoma - John 2491 - Ioannes - . but LUK 001 060 And his mother 3384 -meter - answered LUK 0611 - apokrinomai - and said 2036 -epo - , Not [ so ] ; {but} he shall be called 2564 -kaleo - John 2491 -Ioannes - . But LUK 002 019 {But} Mary 3137 -Maria - kept 4933 -suntereo - all 3956 -pas - these 5023 -tauta - things 4487 -rhema - , and pondered 4820 -sumballo - [ them ] in her heart 2588 -kardia - . but LUK 002 037 And she [ was ] a widow 5503 -chera - of about 5613 -hos - fourscore 3589 -ogdoekonta - and four 5064 -tessares - years 2094 -etos - , which 3739 -hos - departed LUK 0868 - aphistemi - not from the temple 2411 -hieron - , {but} served 3000 -latreuo - [ God ] with fastings 3521 -nesteia - and prayers 1162 -deesis - night 3571 -nux - and day 2250 -hemera - . But LUK 002 044 {But} they , supposing 3543 -nomizo - him to have been 1511 -einai - in the company 4923 -sunodia - , went 2064 -erchomai - a day s 2250 -hemera - journey 3598 -hodos - ; and they sought LUK 0327 -anazeteo - him among 1722 -en - [ their ] kinsfolk 4773 -suggenes - and acquaintance 1110 -gnostos - . but LUK 002 051 And he went 2597 -katabaino - down 2597 - katabaino - with them , and came 2064 -erchomai - to Nazareth 3478 -Nazareth - , and was subject 5293 -hupotasso - unto them : {but} his mother 3384 -meter - kept 1301 -diatereo - all 3956 - pas - these 5023 -tauta - sayings 4487 -rhema - in her heart 2588 -kardia - . but LUK 003 016 John 2491 -Ioannes - answered LUK 0611 - apokrinomai - , saying 3004 -lego - unto [ them ] all LUK 0537 - hapas - , I indeed 3303 -men - baptize LUK 0907 -baptizo - you with water 5204 -hudor - ; {but} one mightier 2478 -ischuros - than 3844 -para - I cometh 2064 -erchomai - , the latchet 2438 - himas - of whose 3739 -hos - shoes 5266 -hupodema - I am 1510 - eimi - not worthy 2425 -hikanos - to unloose 3089 -luo - : he shall baptize LUK 0907 -baptizo - you with the Holy LUK 0040 - hagios - Ghost 4151 -pneuma - and with fire 4442 -pur - : but LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ is ] in his hand 5495 -cheir - , and he will throughly 1245 - diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 - halon - , and will gather 4863 -sunago - the wheat 4621 -sitos - into 1519 -eis - his garner 0596 -apotheke - ; {but} the chaff LUK 0892 -achuron - he will burn 2618 -katakaio - with fire 4442 -pur - unquenchable LUK 0762 -asbestos - . But LUK 003 019 {But} Herod 2264 -Herodes - the tetrarch 5076 - tetrarches - , being reproved 1651 -elegcho - by him for Herodias 2266 -Herodias - his brother LUK 0080 -adephos - Philip s 5376 -Philippos - wife 1135 -gune - , and for all 3956 -pas - the evils 4190 -poneros - which 3739 -hos - Herod 2264 -Herodes - had done 4160 -poieo - , but LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 - apokrinomai - him , saying 3004 -lego - , It is written 1125 - grapho - , That man LUK 0444 -anthropos - shall not live 2198 - zao - by bread LUK 0740 -artos - alone 3441 -monos - , {but} by every 3956 -pas - word 4487 -rhema - of God 2316 -theos - . But LUK 004 025 {But} I tell 3004 -lego - you of a truth LUK 0225 -aletheia - , many 4183 -polus - widows 5503 -chera - were in Israel 2474 -Israel - in the days 2250 -hemera - of Elias 2243 -Helias - , when 3753 -hote - the heaven 3772 -ouranos - was shut 2808 -kleio - up three 5140 -treis - years 2094 -etos - and six 1803 -hex - months 3376 -men - , when 5613 -hos - great 3173 -megas - famine 3042 -limos - was throughout 1909 -epi - all 3956 -pas - the land 1093 -ge - ; But LUK 004 026 {But} unto none 3762 -oudeis - of them was Elias 2243 -Helias - sent 3992 -pempo - , save 1508 -ei me - unto Sarepta 4558 -Sarepta - , [ a city ] of Sidon 4605 -Sidon - , unto a woman 1135 -gune - [ that was ] a widow 5503 -chera - . But LUK 004 030 {But} he passing 1330 -dierchomai - through 1223 -dia - the midst 3319 -mesos - of them went 4198 -poreuomai - his way , but LUK 005 002 And saw 1492 -eido - two 1417 -duo - ships 4143 - ploion - standing 2476 -histemi - by the lake 3041 -limne - : {but} the fishermen 0231 -halieus - were gone LUK 0576 -apobaino - out of them , and were washing LUK 0637 -apopluno - [ their ] nets 1350 -diktuon - . but LUK 005 014 And he charged 3853 -paraggello - him to tell 2036 -epo - no 3367 -medeis - man 3367 -medeis - : {but} go LUK 0565 -aperchomai - , and shew 1166 -deiknuo - thyself 4572 - seautou - to the priest 2409 -hiereus - , and offer 4374 - prosphero - for thy cleansing 2512 -katharismos - , according as Moses 3475 -Moseus - commanded 4367 -prostasso - , for a testimony 3142 -marturion - unto them . But LUK 005 015 {But} so much 3123 -mallon - the more 3123 - mallon - went 1330 -dierchomai - there a fame 3056 -logos - abroad 1330 -dierchomai - of him : and great 4183 -polus - multitudes 3793 -ochlos - came 4905 -sunerchomai - together 4905 -sunerchomai - to hear LUK 0191 -akouo - , and to be healed 2323 -therapeuo - by him of their infirmities LUK 0769 -astheneia - . but LUK 005 021 And the scribes 1122 -grammateus - and the Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 - tis - is this 3778 -houtos - which 3739 -hos - speaketh 2980 - laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can 1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia - , {but} God 2316 -theos - alone 3441 -monos - ? But LUK 005 022 {But} when Jesus 2424 -Iesous - perceived 1921 - epiginosko - their thoughts 1261 -dialogismos - , he answering LUK 0611 -apokrinomai - said 2036 -epo - unto them , What 5101 - tis - reason 1260 -dialogizomai - ye in your 5216 -humon - hearts 2588 -kardia - ? But LUK 005 024 {But} that ye may know 1492 -eido - that the Son 5207 -huios - of man LUK 0444 -anthropos - hath 2192 -echo - power 1849 -exousia - upon earth 1093 -ge - to forgive LUK 0863 - aphiemi - sins LUK 0266 -hamartia - , ( he said 2036 -epo - unto the sick 3885 -paralutikos - of the palsy 3886 -paraluo - , ) I say 3004 -lego - unto thee , Arise 1453 -egeiro - , and take LUK 0142 -airo - up thy couch 2826 -klinidion - , and go 4198 - poreuomai - into 1519 -eis - thine 4675 -sou - house 3624 -oikos - . But LUK 005 030 {But} their scribes 1122 -grammateus - and Pharisees 5330 -Pharisaios - murmured 1111 -gogguzo - against 4314 -pros - his disciples 3101 -mathetes - , saying 3004 -lego - , Why 1302 -diati - do ye eat 2068 -esthio - and drink 4095 - pino - with publicans 5052 -telesphoreo - and sinners LUK 0268 - hamartolos - ? but LUK 005 031 And Jesus 2424 -Iesous - answering LUK 0611 - apokrinomai - said 2036 -epo - unto them , They that are whole 5198 -hugiaino - need 5532 -chreia - not a physician 2395 - iatros - ; {but} they that are sick 2560 -kakos - . but LUK 005 032 I came 2064 -erchomai - not to call 2564 -kaleo - the righteous 1342 -dikaios - , {but} sinners LUK 0268 - hamartolos - to repentance 3341 -metanoia - . but LUK 005 033 And they said 2036 -epo - unto him , Why 1302 - diati - do the disciples 3101 -mathetes - of John 2491 -Ioannes - fast 3522 -nesteuo - often 4437 -puknos - , and make 4160 - poieo - prayers 1162 -deesis - , and likewise 3668 -homoios - [ the disciples ] of the Pharisees 5330 -Pharisaios - ; {but} thine 4674 -sos - eat 2068 -esthio - and drink 4095 -pino - ? But LUK 005 035 {But} the days 2250 -hemera - will come 2064 - erchomai - , when 3752 -hotan - the bridegroom 3566 -numphios - shall be taken 0522 -apairo - away LUK 0851 -aphaireo - from them , and then 5119 -tote - shall they fast 3522 -nesteuo - in those 1565 -ekeinos - days 2250 -hemera - . But LUK 005 038 {But} new 3501 -neos - wine 3631 -oinos - must be put LUK 0906 -ballo - into 1519 -eis - new 2537 -kainos - bottles LUK 0779 -askos - ; and both 0297 -amphoteros - are preserved 4933 -suntereo - . but LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into 1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and did take 2983 -lambano - and eat 5315 -phago - the shewbread 4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to them that were with him ; which it is not lawful 1832 -exesti - to eat 5315 -phago - {but} for the priests 2409 -hiereus - alone 3441 -monos - ? But LUK 006 008 {But} he knew 1492 -eido - their thoughts 1261 - dialogismos - , and said 2036 -epo - to the man LUK 0444 - anthropos - which 3739 -hos - had 2192 -echo - the withered 3584 -xeros - hand 5495 -cheir - , Rise 1453 -egeiro - up , and stand 2476 -histemi - forth in the midst 3319 -mesos - . And he arose LUK 0450 -anistemi - and stood 2476 -histemi - forth . But LUK 006 024 {But} woe 3759 -ouai - unto you that are rich 4145 -plousios - ! for ye have received LUK 0568 -apecho - your 5216 -humon - consolation 3874 -paraklesis - . But LUK 006 027 . {But} I say 3004 -lego - unto you which hear LUK 0191 -akouo - , Love 0025 -agapao - your 5216 -humon - enemies 2190 -echthros - , do 4160 -poieo - good 2573 -kalos - to them which 3588 -ho - hate 3404 -miseo - you, But LUK 006 035 {But} love LUK 0025 -agapao - ye your 5216 - humon - enemies 2190 -echthros - , and do LUK 0015 -agathopoieo - good LUK 0015 -agathopoieo - , and lend 1155 -daneizo - , hoping LUK 0560 -apelpizo - for nothing 3367 -medeis - again LUK 0560 -apelpizo - ; and your 5216 -humon - reward 3408 -misthos - shall be great 4183 -polus - , and ye shall be the children 5207 -huios - of the Highest 5310 -hupsistos - : for he is kind 5543 - chrestos - unto the unthankful LUK 0884 -acharistos - and [ to ] the evil 4190 -poneros - . but LUK 006 040 The disciple 3101 -mathetes - is not above 5228 - huper - his master 1320 -didaskalos - : {but} every 3956 -pas - one that is perfect 2675 -katartizo - shall be as his master 1320 -didaskalos - . but LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo - thou the mote 2595 -karphos - that is in thy brother s LUK 0080 - adephos - eye 3788 -ophthalmos - , {but} perceivest 2657 - katanoeo - not the beam 1385 -dokos - that is in thine 2398 - idios - own 2398 -idios - eye 3788 -ophthalmos - ? But LUK 006 049 {But} he that heareth LUK 0191 -akouo - , and doeth 4160 -poieo - not , is like 3664 -homoios - a man LUK 0444 -anthropos - that without 5565 -choris - a foundation 2310 - themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 - hos - the stream 4215 -potamos - did beat 4366 -prosregnumi - vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos - it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that house 3614 -oikia - was great 3173 -megas - . but LUK 007 007 Wherefore 1352 -dio - neither 3761 -oude - thought I myself 1683 -emautou - worthy LUK 0515 -axioo - to come 2064 -erchomai - unto thee : {but} say 2036 -epo - in a word 3056 -logos - , and my servant 3816 -pais - shall be healed 2390 -iaomai - . But LUK 007 025 {But} what 5101 -tis - went 1831 -exerchomai - ye out for to see 1492 -eido - ? A man LUK 0444 -anthropos - clothed LUK 0294 -amphiennumi - in soft 3120 -malakos - raiment 2440 -himation - ? Behold 2400 -idou - , they which are gorgeously 1741 -endoxos - apparelled 2441 -himatismos - , and live 5225 -huparcho - delicately 5172 -truphe - , are in kings LUK 0933 -basileion - courts . But LUK 007 026 {But} what 5101 -tis - went 1831 -exerchomai - ye out for to see 1492 -eido - ? A prophet 4396 -prophetes - ? Yea 3483 -nai - , I say 3004 -lego - unto you , and much 4055 - perissoteros - more 4055 -perissoteros - than 3844 -para - a prophet 4396 -prophetes - . but LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en - those that are born 1084 -gennetos - of women 1135 -gune - there is not a greater 3187 -meizon - prophet 4396 -prophetes - than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 - Baptistes - : {but} he that is least 3398 -mikros - in the kingdom LUK 0932 -basileia - of God 2316 -theos - is greater 3187 -meizon - than 3844 -para - he . But LUK 007 030 {But} the Pharisees 5330 -Pharisaios - and lawyers 3544 -nomikos - rejected LUK 0114 -atheteo - the counsel 1012 -boule - of God 2316 -theos - against 1519 -eis - themselves 1438 -heautou - , being not baptized LUK 0907 - baptizo - of him . But LUK 007 035 {But} wisdom 4678 -sophia - is justified 1344 - dikaioo - of all 3956 -pas - her children 5043 -teknon - . but LUK 007 044 And he turned 4762 -strepho - to the woman 1135 - gune - , and said 5346 -phemi - unto Simon 4613 -Simon - , Seest LUK 0991 -blepo - thou this 5026 -taute - woman ? I entered 1525 -eiserchomai - into 1519 -eis - thine 4675 -sou - house 3614 - oikia - , thou gavest 1325 -didomi - me no 3756 -ou - water 5204 -hudor - for my feet 4228 -pous - : {but} she hath washed 1026 - brecho - my feet 4228 -pous - with tears 1144 -dakru - , and wiped 1591 -ekmasso - [ them ] with the hairs 2359 -thrix - of her head 2776 -kephale - . but LUK 007 045 Thou gavest 1325 -didomi - me no 3756 -ou - kiss 5370 -philema - : {but} this 3778 -houtos - woman since LUK 0575 -apo - the time I came 1525 -eiserchomai - in hath not ceased 1257 -dialeipo - to kiss 2705 -kataphileo - my feet 4228 -pous - . but LUK 007 046 My head 2776 -kephale - with oil 1637 -elaion - thou didst not anoint LUK 0218 -aleipho - : {but} this 3778 - houtos - woman hath anointed 0218 -aleipho - my feet 4228 -pous - with ointment 3464 -muron - . but LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto thee , Her sins 0266 -hamartia - , which 3588 -ho - are many 4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved LUK 0025 -agapao - much 4183 -polus - : {but} to whom 3739 -hos - little 3641 -oligos - is forgiven LUK 0863 -aphiemi - , [ the same ] loveth LUK 0025 -agapao - little 3641 -oligos - . but LUK 008 010 And he said 2036 -epo - , Unto you it is given 1325 -didomi - to know 1097 -ginosko - the mysteries 3466 - musterion - of the kingdom 0932 -basileia - of God 2316 -theos - : {but} to others 3062 -loipoy - in parables 3850 -parabole - ; that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo - , and hearing LUK 0191 -akouo - they might not understand 4920 -suniemi - . But LUK 008 015 {But} that on 1722 -en - the good 2570 -kalos - ground 1093 -ge - are they , which 3748 -hostis - in an honest 2570 -kalos - and good 0018 -agathos - heart 2588 -kardia - , having heard LUK 0191 -akouo - the word 3056 -logos - , keep 2722 -katecho - [ it ] , and bring 2592 -karpophoreo - forth fruit 2592 -karpophoreo - with patience 5281 -hupomone - . but LUK 008 016 No 3762 -oudeis - man 3762 -oudeis - , when he hath lighted 0681 -hapto - a candle 3088 -luchnos - , covereth 2572 -kalupto - it with a vessel 4632 -skeuos - , or 2228 -e - putteth 5087 -tithemi - [ it ] under 5270 -hupokato - a bed 2825 -kline - ; {but} setteth 2007 -epitithemi - [ it ] on 1909 -epi - a candlestick 3087 -luchnia - , that they which enter 1531 - eisporeuomai - in may see LUK 0991 -blepo - the light 5457 -phos - . But LUK 008 023 {But} as they sailed 4126 -pleo - he fell asleep LUK 0879 -aphupnoo - : and there came 2597 -katabaino - down 2597 -katabaino - a storm 2978 -lailaps - of wind LUK 0417 - anemos - on 1519 -eis - the lake 3041 -limne - ; and they were filled 4845 -sumpleroo - [ with water ] , and were in jeopardy 2793 -kinduneuo - . but LUK 008 027 And when he went 1831 -exerchomai - forth 1831 - exerchomai - to land 1093 -ge - , there met 5221 -hupantao - him out of the city 4172 -polis - a certain 5100 -tis - man LUK 0435 -aner - , which 3739 -hos - had 2192 -echo - devils 1140 - daimonion - long 2425 -hikanos - time 5550 -chronos - , and ware 1737 -endidusko - no 3756 -ou - clothes 2440 -himation - , neither 3756 -ou - abode 3306 -meno - in [ any ] house 3614 - oikia - , {but} in the tombs 3418 -mnema - . but LUK 008 038 Now 1161 -de - the man LUK 0435 -aner - out of whom 3739 -hos - the devils 1140 -daimonion - were departed 1831 -exerchomai - besought 1189 -deomai - him that he might be with him : {but} Jesus 2424 -Iesous - sent LUK 0630 -apoluo - him away LUK 0630 -apoluo - , saying 3004 -lego - , But LUK 008 042 For he had 1510 -eimi - one only 3439 -monogenes - daughter 2364 -thugater - , about 5613 -hos - twelve 1427 - dodeka - years 2094 -etos - of age , and she lay a dying LUK 0599 -apothnesko - . {But} as he went 5217 -hupago - the people 3793 -ochlos - thronged 4846 -sumpnigo - him . But LUK 008 050 {But} when Jesus 2424 -Iesous - heard LUK 0191 - akouo - [ it ] , he answered LUK 0611 -apokrinomai - him , saying 3004 -lego - , Fear 5399 -phobeo - not : believe 4100 - pisteuo - only 3440 -monon - , and she shall be made 4982 -sozo - whole 4982 -sozo - . but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799 -klaio - not ; she is not dead 0599 -apothnesko - , {but} sleepeth 2518 -katheudo - . but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and bewailed 2875 -kopto - her : {but} he said 2036 -epo - , Weep 2799 -klaio - not ; she is not dead 0599 -apothnesko - , but sleepeth 2518 -katheudo - . but LUK 008 056 And her parents 1118 -goneus - were astonished 1839 -existemi - : {but} he charged 3853 -paraggello - them that they should tell 2036 -epo - no 3367 -medeis - man 3367 -medeis - what 3588 -ho - was done 1096 -ginomai - . but LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - , John 2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - : {but} who 5101 -tis - is this 3778 -houtos - , of whom 3739 -hos - I hear LUK 0191 -akouo - such 3634 -hoios - things ? And he desired 2212 -zeteo - to see 1492 -eido - him . but LUK 009 013 But he said 2036 -epo - unto them , Give 1325 - didomi - ye them to eat 5315 -phago - . And they said 2036 -epo - , We have 2076 -esti - no 3756 -ou - more 4119 -pleion - {but} five 4002 -pente - loaves 0740 -artos - and two 1417 -duo - fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go 4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for all 3956 -pas - this 5126 -touton - people 2992 -laos - . But LUK 009 013 {But} he said 2036 -epo - unto them , Give 1325 - didomi - ye them to eat 5315 -phago - . And they said 2036 -epo - , We have 2076 -esti - no 3756 -ou - more 4119 -pleion - but five 4002 -pente - loaves 0740 -artos - and two 1417 -duo - fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go 4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for all 3956 -pas - this 5126 -touton - people 2992 -laos - . but LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ; {but} some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 - Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 - tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 -anistemi - . But LUK 009 020 He said 2036 -epo - unto them , {But} whom 5101 - tis - say 3004 -lego - ye that I am 1511 -einai - ? Peter 4074 - Petros - answering LUK 0611 -apokrinomai - said 2036 -epo - , The Christ 5547 -Christos - of God 2316 -theos - . but LUK 009 024 For whosoever LUK 0302 -an - will 2309 -thelo - save 4982 -sozo - his life 5590 -psuche - shall lose LUK 0622 - apollumi - it : {but} whosoever 0302 -an - will lose LUK 0622 - apollumi - his life 5590 -psuche - for my sake 1752 -heneka - , the same 3778 -houtos - shall save 4982 -sozo - it . But LUK 009 027 {But} I tell 3004 -lego - you of a truth LUK 0230 -alethos - , there be some 5100 -tis - standing 2476 - histemi - here 5602 -hode - , which 3739 -hos - shall not taste 1089 -geuomai - of death 2288 -thanatos - , till 2193 -heos - they see 1492 -eido - the kingdom LUK 0932 -basileia - of God 2316 -theos - . But LUK 009 032 {But} Peter 4074 -Petros - and they that were with him were heavy 0916 -bareo - with sleep 5258 -hupnos - : and when they were awake 1235 -diagregoreo - , they saw 1492 - eido - his glory 1391 -doxa - , and the two 1417 -duo - men LUK 0435 -aner - that stood 4921 -sunistao - with him . But LUK 009 043 . And they were all 3956 -pas - amazed 1605 - ekplesso - at 1909 -epi - the mighty 3168 -megaleiotes - power 3168 -megaleiotes - of God 2316 -theos - . {But} while they wondered 2296 -thaumazo - every 3956 -pas - one 3956 -pas - at 1909 -epi - all 3956 -pas - things which 3739 -hos - Jesus 2424 - Iesous - did 4160 -poieo - , he said 2036 -epo - unto his disciples 3101 -mathetes - , But LUK 009 045 {But} they understood LUK 0050 -agnoeo - not this 5127 -toutou - saying 4487 -rhema - , and it was hid 3871 - parakalupto - from them , that they perceived LUK 0143 - aisthanomai - it not : and they feared 5399 -phobeo - to ask 2065 -erotao - him of that saying 4487 -rhema - . But LUK 009 055 {But} he turned 4762 -strepho - , and rebuked 2008 -epitimao - them , and said 2036 -epo - , Ye know 1492 - eido - not what 3634 -hoios - manner 3634 -hoios - of spirit 4151 -pneuma - ye are of . but LUK 009 056 For the Son 5207 -huios - of man LUK 0444 - anthropos - is not come 2064 -erchomai - to destroy LUK 0622 - apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - , {but} to save 4982 -sozo - [ them ] . And they went 4198 - poreuomai - to another 2087 -heteros - village 2968 -kome - . but LUK 009 058 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Foxes 0258 -alopex - have 2192 -echo - holes 5454 -pholeos - , and birds 4071 -peteinon - of the air 3772 -ouranos - [ have ] nests 2682 -kataskenosis - ; {but} the Son 5207 -huios - of man 0444 -anthropos - hath 2192 -echo - not where 4226 -pou - to lay 2827 -klino - [ his ] head 2776 -kephale - . But LUK 009 059 And he said 2036 -epo - unto another 2087 - heteros - , Follow 0190 -akoloutheo - me . {But} he said 2036 - epo - , Lord 2962 -kurios - , suffer 2010 -epitrepo - me first 4412 -proton - to go 0565 -aperchomai - and bury 2290 -thapto - my father 3962 -pater - . but LUK 009 060 Jesus 2424 -Iesous - said 2036 -epo - unto him , Let 0863 -aphiemi - the dead 3498 -nekros - bury 2290 -thapto - their dead 3498 -nekros - : {but} go LUK 0565 -aperchomai - thou and preach 1229 -diaggello - the kingdom LUK 0932 -basileia - of God 2316 -theos - . but LUK 009 061 And another 2087 -heteros - also 2532 -kai - said 2036 -epo - , Lord 2962 -kurios - , I will follow LUK 0190 - akoloutheo - thee ; {but} let 2010 -epitrepo - me first 4412 - proton - go bid LUK 0657 -apotassomai - them farewell LUK 0657 - apotassomai - , which are at home at 1519 -eis - my house 3624 - oikos - . but LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto them , The harvest 2326 -therismos - truly 3303 -men - [ is ] great 4183 -polus - , {but} the labourers 2040 -ergates - [ are ] few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord 2962 -kurios - of the harvest 2326 -therismos - , that he would send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 - ergates - into 1519 -eis - his harvest 2326 -therismos - . But LUK 010 010 {But} into 1519 -eis - whatsoever LUK 0302 -an - city 4172 -polis - ye enter 1525 -eiserchomai - , and they receive 1209 -dechomai - you not , go 1831 -exerchomai - your ways out into 1519 -eis - the streets 4113 -plateia - of the same LUK 0846 -autos - , and say 2036 -epo - , But LUK 010 012 {But} I say 3004 -lego - unto you , that it shall be more 0414 -anektoteros - tolerable LUK 0414 - anektoteros - in that day 2250 -hemera - for Sodom 4670 -Sodoma - , than 2228 -e - for that city 4172 -polis - . But LUK 010 014 {But} it shall be more LUK 0414 -anektoteros - tolerable 0414 -anektoteros - for Tyre 5184 -Turos - and Sidon 4605 -Sidon - at 1722 -en - the judgment 2920 -krisis - , than 2228 -e - for you . but LUK 010 020 Notwithstanding 4133 -plen - in this 5129 - toutoi - rejoice 5463 -chairo - not , that the spirits 4151 - pneuma - are subject 5293 -hupotasso - unto you ; {but} rather 3123 -mallon - rejoice 5463 -chairo - , because 3754 -hoti - your 5216 -humon - names 3686 -onoma - are written 1125 -grapho - in heaven 3772 -ouranos - . but LUK 010 022 All 3956 -pas - things are delivered 3860 - paradidomi - to me of my Father 3962 -pater - : and no 3762 - oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 - tis - the Son 5207 -huios - is , but the Father 3962 -pater - ; and who 5101 -tis - the Father 3962 -pater - is , {but} the Son 5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 - huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto - [ him ] . but LUK 010 022 All 3956 -pas - things are delivered 3860 - paradidomi - to me of my Father 3962 -pater - : and no 3762 - oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 - tis - the Son 5207 -huios - is , {but} the Father 3962 -pater - ; and who 5101 -tis - the Father 3962 -pater - is , but the Son 5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 - huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto - [ him ] . But LUK 010 029 {But} he , willing 2309 -thelo - to justify 1344 -dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus 2424 -Iesous - , And who 5101 -tis - is my neighbour 4139 - plesion - ? But LUK 010 033 {But} a certain 5100 -tis - Samaritan 4541 - Samareites - , as he journeyed 3593 -hodeuo - , came 2064 - erchomai - where 2596 -kata - he was : and when he saw 1492 - eido - him , he had compassion 4697 -splagchnizomai - [ on him ] , But LUK 010 040 {But} Martha 3136 -Martha - was cumbered 4049 - perispao - about 4012 -peri - much 4183 -polus - serving 1248 - diakonia - , and came 2186 -ephistemi - to him , and said 2036 - epo - , Lord 2962 -kurios - , dost thou not care 3199 -melo - that my sister LUK 0079 -adelphe - hath left 2641 -kataleipo - me to serve 1247 -diakoneo - alone 3441 -monos - ? bid 2036 -epo - her therefore 3767 -oun - that she help 4878 - sunantilambanomai - me . But LUK 010 042 {But} one 1520 -heis - thing is needful 5532 - chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai - that good LUK 0018 -agathos - part 3310 -meris - , which 3748 - hostis - shall not be taken 0851 -aphaireo - away LUK 0851 - aphaireo - from her . but LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK 0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 - aphiemi - every 3956 -pas - one that is indebted 3784 -opheilo - to us . And lead 1533 -eisphero - us not into 1519 -eis - temptation 3986 -peirasmos - ; {but} deliver 4506 -rhoumai - us from evil 4190 -poneros - . But LUK 011 015 {But} some 5100 -tis - of them said 2036 -epo - , He casteth 1544 -ekballo - out devils 1140 -daimonion - through 1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief LUK 0758 - archon - of the devils 1140 -daimonion - . But LUK 011 017 {But} he , knowing 1492 -eido - their thoughts 1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas - kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against 1909 -epi - itself 1438 -heautou - is brought 2049 -eremoo - to desolation 2049 -eremoo - ; and a house 3624 -oikos - [ divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098 -pipto - . But LUK 011 020 {But} if 1487 -ei - I with the finger 1147 - daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils 1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the kingdom LUK 0932 -basileia - of God 2316 -theos - is come 5348 - phthano - upon you . But LUK 011 022 {But} when 1875 -epan - a stronger 2478 - ischuros - than he shall come 1904 -eperchomai - upon him , and overcome 3528 -nikao - him , he taketh LUK 0142 -airo - from him all 3833 -panoplia - his armour 3833 -panoplia - wherein 3739 - hos - he trusted 3982 -peitho - , and divideth 1239 -diadidomai - his spoils 4661 -skulon - . But LUK 011 028 {But} he said 2036 -epo - , Yea 3304 -menounge - rather 3304 -menounge - , blessed 3107 -makarios - [ are ] they that hear 0191 -akouo - the word 3056 -logos - of God 2316 - theos - , and keep 5442 -phulasso - it . but LUK 011 029 . And when the people 3793 -ochlos - were gathered 1865 -epathroizo - thick together 1865 -epathroizo - , he began 0756 -archomai - to say 3004 -lego - , This 3778 - houtos - is an evil 4190 -poneros - generation 1074 -genea - : they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi - it , {but} the sign 4592 -semeion - of Jonas 2495 -Ionas - the prophet 4396 -prophetes - . but LUK 011 033 No 3762 -oudeis - man 3762 -oudeis - , when he hath lighted 0681 -hapto - a candle 3088 -luchnos - , putteth 5087 -tithemi - [ it ] in a secret 2926 -krupte - place , neither 3761 -oude - under 5259 -hupo - a bushel 3426 -modios - , {but} on 1909 -epi - a candlestick 3087 -luchnia - , that they which 3588 -ho - come 1531 -eisporeuomai - in may see LUK 0991 - blepo - the light 5338 -pheggos - . but LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma - is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also 2532 -kai - is full 5460 -photeinos - of light 5460 - photeinos - ; {but} when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness 4652 -skoteinos - . but LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo - unto him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios - make 2511 -katharizo - clean 2511 -katharizo - the outside 1855 - exothen - of the cup 4221 -poterion - and the platter 4094 - pinax - ; {but} your 5216 -humon - inward 2081 -esothen - part is full 1073 -gemo - of ravening 0724 -harpage - and wickedness 4189 -poneria - . But LUK 011 041 {But} rather 4133 -plen - give 1325 -didomi - alms 1654 -eleemosune - of such things as ye have 1751 -eneimi - ; and , behold 2400 -idou - , all 3956 -pas - things are clean 2513 -katharos - unto you . But LUK 012 005 {But} I will forewarn 5263 -hupodeiknumi - you whom 5101 -tis - ye shall fear 5399 -phobeo - : Fear 5399 - phobeo - him , which after 3326 -meta - he hath killed LUK 0615 - apokteino - hath 2192 -echo - power 1849 -exousia - to cast 1685 -emballo - into 1519 -eis - hell 1067 -geena - ; yea 3483 -nai - , I say 3004 -lego - unto you , Fear 5399 -phobeo - him . But LUK 012 007 {But} even 2532 -kai - the very 2532 -kai - hairs 2359 -thrix - of your 5216 -humon - head 2776 -kephale - are all 3956 -pas - numbered 0705 -arithmeo - . Fear 5399 - phobeo - not therefore 3767 -oun - : ye are of more 1308 - diaphero - value 1308 -diaphero - than many 4183 -polus - sparrows 4765 -strouthion - . But LUK 012 009 {But} he that denieth LUK 0720 -arneomai - me before 1799 -enopion - men 0444 -anthropos - shall be denied LUK 0533 -aparneomai - before 1799 -enopion - the angels LUK 0032 - aggelos - of God 2316 -theos - . but LUK 012 010 And whosoever 3739 -hos - shall speak 2046 -ereo - a word 3056 -logos - against 1519 -eis - the Son 5207 -huios - of man 0444 -anthropos - , it shall be forgiven LUK 0863 - aphiemi - him : {but} unto him that blasphemeth LUK 0987 - blasphemeo - against 1519 -eis - the Holy 0040 -hagios - Ghost 4151 -pneuma - it shall not be forgiven 0863 -aphiemi - . But LUK 012 020 {But} God 2316 -theos - said 2036 -epo - unto him , [ Thou ] fool 0878 -aphron - , this 5026 -taute - night 3571 -nux - thy soul 5590 -psuche - shall be required LUK 0523 - apaiteo - of thee : then 1161 -de - whose 5101 -tis - shall those things be , which 3739 -hos - thou hast provided 2090 - hetoimazo - ? But LUK 012 031 {But} rather 4133 -plen - seek 2212 -zeteo - ye the kingdom 0932 -basileia - of God 2316 -theos - ; and all 3956 -pas - these 5023 -tauta - things shall be added 4369 - prostithemi - unto you . But LUK 012 045 {But} and if 1437 -ean - that servant 1401 - doulos - say 2036 -epo - in his heart 2588 -kardia - , My lord 2962 -kurios - delayeth 5549 -chronizo - his coming 2064 - erchomai - ; and shall begin 0756 -archomai - to beat 5180 - tupto - the menservants 3816 -pais - and maidens 3814 -paidiske - , and to eat 2068 -esthio - and drink 4095 -pino - , and to be drunken 3182 -methusko - ; But LUK 012 048 {But} he that knew 1097 -ginosko - not , and did commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes 4127 -plege - , shall be beaten 1194 -dero - with few 3641 - oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 - hos - much 4183 -polus - is given 1325 -didomi - , of him shall be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 - hos - men have committed 3908 -paratithemi - much 4183 -polus - , of him they will ask LUK 0154 -aiteo - the more 4055 - perissoteros - . But LUK 012 050 {But} I have 2192 -echo - a baptism LUK 0908 - baptisma - to be baptized 0907 -baptizo - with ; and how 4459 - pos - am I straitened 4912 -sunecho - till 2193 -heos - it be accomplished 5055 -teleo - ! but LUK 012 051 Suppose 1380 -dokeo - ye that I am come 3854 - paraginomai - to give 1325 -didomi - peace 1515 -eirene - on 1722 -en - earth 1093 -ge - ? I tell 3004 -lego - you , Nay 3780 -ouchi - ; {but} rather 2228 -e - division 1267 -diamerismos - : but LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can 1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon - of the sky 3772 -ouranos - and of the earth 1093 -ge - ; {but} how 4459 -pos - is it that ye do not discern this 5126 -touton - time 2540 -kairos - ? but LUK 013 003 I tell 3004 -lego - you , Nay 3780 -ouchi - : {but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye shall all 3956 -pas - likewise 5615 -hosautos - perish LUK 0622 - apollumi - . but LUK 013 005 I tell 3004 -lego - you , Nay 3780 -ouchi - : {but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye shall all 3956 -pas - likewise 3668 -homoios - perish LUK 0622 - apollumi - . But LUK 013 027 {But} he shall say 2046 -ereo - , I tell 3004 - lego - you , I know 1492 -eido - you not whence 4159 -pothen - ye are ; depart 0868 -aphistemi - from me , all 3956 -pas - [ ye ] workers 2040 -ergates - of iniquity LUK 0093 -adikia - . But LUK 014 010 {But} when 3752 -hotan - thou art bidden 2564 - kaleo - , go 4198 -poreuomai - and sit LUK 0377 -anapipto - down LUK 0377 -anapipto - in the lowest 2078 -eschatos - room 5117 - topos - ; that when 3752 -hotan - he that bade 2564 -kaleo - thee cometh 2064 -erchomai - , he may say 2036 -epo - unto thee , Friend 5384 -philos - , go 4320 -prosanabaino - up higher LUK 0511 -anoteros - : then 5119 -tote - shalt thou have 2071 - esomai - worship 1391 -doxa - in the presence 1799 -enopion - of them that sit 4873 -sunanakeimai - at 4873 -sunanakeimai - meat with thee . But LUK 014 013 {But} when 3752 -hotan - thou makest 4160 -poieo - a feast 1403 -doche - , call 2564 -kaleo - the poor 4434 - ptochos - , the maimed 0376 -anaperos - , the lame 5560 -cholos - , the blind 5185 -tuphlos - : but LUK 014 034 Salt LUK 0217 -halas - [ is ] good 2570 -kalos - : {but} if 1437 -ean - the salt LUK 0217 -halas - have lost 3471 -moraino - his savour 3471 -moraino - , wherewith 5101 -tis - shall it be seasoned 0741 -artuo - ? but LUK 014 035 It is neither 3777 -oute - fit 2111 -euthetos - for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill 2874 -kopria - ; [ {but} ] men cast LUK 0906 -ballo - it out . He that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 - akouo - , let him hear LUK 0191 -akouo - . But LUK 015 020 And he arose LUK 0450 -anistemi - , and came 2064 -erchomai - to his father 3962 -pater - . {But} when he was yet 2089 -eti - a great 3112 -makran - way 3112 -makran - off LUK 0568 -apecho - , his father 3962 -pater - saw 1492 -eido - him , and had compassion 4697 -splagchnizomai - , and ran 5143 - trecho - , and fell 1968 -epipipto - on 1909 -epi - his neck 5137 -trachelos - , and kissed 2705 -kataphileo - him . But LUK 015 022 {But} the father 3962 -pater - said 2036 -epo - to his servants 1401 -doulos - , Bring 1627 -ekphero - forth 1627 -ekphero - the best 4413 -protos - robe 4749 -stole - , and put 1746 -enduo - [ it ] on 1746 -enduo - him ; and put 1325 - didomi - a ring 1146 -daktulios - on 1519 -eis - his hand 5495 - cheir - , and shoes 5266 -hupodema - on 1519 -eis - [ his ] feet 4228 -pous - : But LUK 015 030 {But} as soon 3753 -hote - as this 3778 -houtos - thy son 5207 -huios - was come 2064 -erchomai - , which 3588 - ho - hath devoured 2719 -katesthio - thy living LUK 0979 -bios - with harlots 4204 -porne - , thou hast killed 2380 -thuo - for him the fatted 4618 -siteutos - calf 3448 -moschos - . but LUK 016 015 And he said 2036 -epo - unto them , Ye are they which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 - heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; {but} God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon - hearts 2588 -kardia - : for that which is highly 5308 - hupselos - esteemed among 1722 -en - men 0444 -anthropos - is abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of God 2316 -theos - . but LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - , Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good LUK 0018 -agathos - things , and likewise 3668 -homoios - Lazarus 2976 -Lazaros - evil 2556 -kakos - things : {but} now 3568 -nun - he is comforted 3870 -parakaleo - , and thou art tormented 3600 -odunao - . But LUK 016 025 {But} Abraham LUK 0011 -Abraam - said 2036 -epo - , Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good LUK 0018 -agathos - things , and likewise 3668 -homoios - Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568 -nun - he is comforted 3870 -parakaleo - , and thou art tormented 3600 -odunao - . but LUK 016 030 And he said 2036 -epo - , Nay 3780 -ouchi - , father 3962 -pater - Abraham 11 : {but} if 1437 -ean - one 5100 - tis - went 4198 -poreuomai - unto them from the dead 3498 - nekros - , they will repent 3340 -metanoeo - . but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the disciples 3101 -mathetes - , It is impossible LUK 0418 - anendektos - but that offences 4625 -skandalon - will come 2064 - erchomai - : {but} woe 3759 -ouai - [ unto him ] , through 1223 -dia - whom 3739 -hos - they come 2064 -erchomai - ! but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the disciples 3101 -mathetes - , It is impossible LUK 0418 - anendektos - {but} that offences 4625 -skandalon - will come 2064 -erchomai - : but woe 3759 -ouai - [ unto him ] , through 1223 -dia - whom 3739 -hos - they come 2064 -erchomai - ! But LUK 017 007 {But} which 5101 -tis - of you , having 2192 - echo - a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or 2228 -e - feeding 4165 -poimaino - cattle 4165 -poimaino - , will say 2046 -ereo - unto him by and by , when he is come 1525 - eiserchomai - from the field 0068 -agros - , Go 3928 - parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto - to meat ? but LUK 017 017 And Jesus 2424 -Iesous - answering LUK 0611 - apokrinomai - said 2036 -epo - , Were there not ten 1176 -deka - cleansed 2511 -katharizo - ? {but} where 4226 -pou - [ are ] the nine 1767 -ennea - ? But LUK 017 025 {But} first 4412 -proton - must 1163 -dei - he suffer 3958 -pascho - many 4183 -polus - things , and be rejected LUK 0593 -apodokimazo - of this 5026 -taute - generation 1074 -genea - . But LUK 017 029 {But} the same day 2250 -hemera - that Lot 3091 - Lot - went 1831 -exerchomai - out of Sodom 4670 -Sodoma - it rained 1026 -brecho - fire 4442 -pur - and brimstone 2303 - theion - from heaven 3772 -ouranos - , and destroyed LUK 0622 - apollumi - [ them ] all 0537 -hapas - . but LUK 018 004 And he would 2309 -thelo - not for a while 5550 - chronos - : {but} afterward 5023 -tauta - he said 2036 -epo - within 1722 -en - himself 1438 -heautou - , Though 1499 -ei kai - I fear 5399 -phobeo - not God 2316 -theos - , nor 3756 -ou - regard 1788 -entrepo - man 0444 -anthropos - ; but LUK 018 013 And the publican 5057 -telones - , standing 2476 -histemi - afar 3113 -makrothen - off , would 2309 -thelo - not lift 1869 -epairo - up so 3761 -oude - much 3761 -oude - as [ his ] eyes 3788 -ophthalmos - unto heaven 3772 -ouranos - , {but} smote 5180 -tupto - upon his breast 4738 -stethos - , saying 3004 -lego - , God 2316 -theos - be merciful 2433 - hilaskomai - to me a sinner LUK 0268 -hamartolos - . but LUK 018 015 . And they brought 4374 -prosphero - unto him also 2532 -kai - infants 1025 -brephos - , that he would touch LUK 0680 -haptomai - them : {but} when [ his ] disciples 3101 - mathetes - saw 1492 -eido - [ it ] , they rebuked 2008 - epitimao - them . But LUK 018 016 {But} Jesus 2424 -Iesous - called 4341 - proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer LUK 0863 -aphiemi - little 3813 -paidion - children 3813 - paidion - to come 2064 -erchomai - unto me , and forbid 2967 - koluo - them not : for of such 5108 -toioutos - is the kingdom LUK 0932 -basileia - of God 2316 -theos - . but LUK 018 039 And they which went 4254 -proago - before 4254 - proago - rebuked 2008 -epitimao - him , that he should hold 4623 -siopao - his peace 4623 -siopao - : {but} he cried 2896 -krazo - so 3123 -mallon - much 4183 -polus - the more 3123 -mallon - , [ Thou ] Son 5207 -huios - of David 1138 -Dabid - , have mercy 1653 -eleeo - on me . But LUK 019 014 {But} his citizens 4177 -polites - hated 3404 - miseo - him , and sent 0649 -apostello - a message 4242 -pesbeia - after 3694 -opiso - him , saying 3004 -lego - , We will 2309 - thelo - not have this 5126 -touton - [ man ] to reign LUK 0936 - basileuo - over 1909 -epi - us . But LUK 019 027 {But} those 1565 -ekeinos - mine 3450 -mou - enemies 2190 -echthros - , which 3588 -ho - would 2309 -thelo - not that I should reign LUK 0936 -basileuo - over 1909 -epi - them , bring LUK 0071 -ago - hither 5602 -hode - , and slay 2695 -katasphatto - [ them ] before 1715 -emprosthen - me . but LUK 019 042 Saying 3004 -lego - , If 1487 -ei - thou hadst known 1097 -ginosko - , even 2532 -kai - thou , at 1065 -ge - least 2534 -kaige - in this 5026 -taute - thy day 2250 -hemera - , the things [ which belong ] unto thy peace 1515 -eirene - ! {but} now 3568 -nun - they are hid 2928 -krupto - from thine 4675 -sou - eyes 3788 -ophthalmos - . but LUK 019 046 Saying 3004 -lego - unto them , It is written 1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos - of prayer 4335 -proseuche - : {but} ye have made 4160 -poieo - it a den 4693 -spelaion - of thieves 3027 -leistes - . But LUK 019 047 And he taught 1321 -didasko - daily 2250 -hemera - in the temple 2411 -hieron - . {But} the chief LUK 0749 - archiereus - priests 0749 -archiereus - and the scribes 1122 - grammateus - and the chief 4413 -protos - of the people 2992 - laos - sought 2212 -zeteo - to destroy LUK 0622 -apollumi - him , But LUK 020 006 {But} and if 1437 -ean - we say 2036 -epo - , Of men 0444 -anthropos - ; all 3956 -pas - the people 2992 -laos - will stone 2642 -katalithazo - us : for they be persuaded 3982 - peitho - that John 2491 -Ioannes - was a prophet 4396 -prophetes - . but LUK 020 010 And at 1722 -en - the season 2540 -kairos - he sent LUK 0640 -aporia - a servant 1401 -doulos - to the husbandmen 1092 -georgos - , that they should give 1325 -didomi - him of the fruit 2590 -karpos - of the vineyard LUK 0290 - ampelon - : {but} the husbandmen 1092 -georgos - beat 1194 -dero - him , and sent 1821 -exapostello - [ him ] away 1821 - exapostello - empty 2756 -kenos - . But LUK 020 014 {But} when the husbandmen 1092 -georgos - saw 1492 -eido - him , they reasoned 1260 -dialogizomai - among 4314 -pros - themselves 1438 -heautou - , saying 3004 -lego - , This 3778 -houtos - is the heir 2818 -kleronomos - : come 1205 -deute - , let us kill LUK 0615 -apokteino - him , that the inheritance 2817 -kleronomia - may be ours 2257 -hemon - . but LUK 020 018 Whosoever 3588 -ho - shall fall 4098 -pipto - upon that stone 3037 -lithos - shall be broken 4917 -sunthlao - ; {but} on 1909 -epi - whomsoever LUK 0302 -an - it shall fall 4098 -pipto - , it will grind 3039 -likmao - him to powder 3039 - likmao - . but LUK 020 021 And they asked 1905 -eperotao - him , saying 3004 -lego - , Master 1320 -didaskalos - , we know 1492 -eido - that thou sayest 3004 -lego - and teachest 1321 -didasko - rightly 3723 -orthos - , neither 3756 -ou - acceptest 2983 - lambano - thou the person 4383 -prosopon - [ of any ] , {but} teachest 1321 -didasko - the way 3598 -hodos - of God 2316 - theos - truly LUK 0225 -aletheia - : But LUK 020 023 {But} he perceived 2657 -katanoeo - their craftiness 3834 -panourgia - , and said 2036 -epo - unto them , Why 5101 -tis - tempt 3985 -peirazo - ye me ? But LUK 020 035 {But} they which shall be accounted 2661 - kataxioo - worthy 2661 -kataxioo - to obtain 5177 -tugchano - that world LUK 0165 -aion - , and the resurrection LUK 0386 - anastasis - from the dead 3498 -nekros - , neither 3777 -oute - marry 1060 -gameo - , nor 3777 -oute - are given in marriage 1548 -ekgamisko - : but LUK 020 038 For he is not a God 2316 -theos - of the dead 3498 -nekros - , {but} of the living 2198 -zao - : for all 3956 - pas - live 2198 -zao - unto him . but LUK 021 004 For all LUK 0537 -hapas - these 3778 -houtos - have of their abundance 4052 -perisseuo - cast LUK 0906 -ballo - in unto the offerings 1435 -doron - of God 2316 -theos - : {but} she of her penury 5303 -husterema - hath cast LUK 0906 -ballo - in all LUK 0537 -hapas - the living LUK 0979 -bios - that she had 2192 -echo - . but LUK 021 007 And they asked 1905 -eperotao - him , saying 3004 -lego - , Master 1320 -didaskalos - , {but} when 4218 -pote - shall these 5023 -tauta - things be ? and what 5101 -tis - sign 4592 -semeion - [ will there be ] when 3752 -hotan - these 5023 -tauta - things shall come 1096 -ginomai - to pass ? but LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 - akouo - of wars 4171 -polemos - and commotions LUK 0181 - akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 - tauta - things must 1163 -dei - first 4412 -proton - come 1096 - ginomai - to pass ; {but} the end 5056 -telos - [ is ] not by and by . But LUK 021 009 {But} when 3752 -hotan - ye shall hear LUK 0191 - akouo - of wars 4171 -polemos - and commotions LUK 0181 - akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 - tauta - things must 1163 -dei - first 4412 -proton - come 1096 - ginomai - to pass ; but the end 5056 -telos - [ is ] not by and by . But LUK 021 012 {But} before 4253 -pro - all LUK 0537 -hapas - these 5130 -touton - , they shall lay 1911 -epiballo - their hands 5495 -cheir - on 1909 -epi - you , and persecute 1377 - dioko - [ you ] , delivering 3860 -paradidomi - [ you ] up to the synagogues 4864 -sunagoge - , and into prisons 5438 -phulake - , being brought LUK 0071 -ago - before 1909 -epi - kings LUK 0935 -basileus - and rulers 2232 -hegemon - for my name s 3686 - onoma - sake 1752 -heneka - . But LUK 021 018 {But} there shall not an hair 2359 -thrix - of your 5216 -humon - head 2776 -kephale - perish LUK 0622 - apollumi - . But LUK 021 023 {But} woe 3759 -ouai - unto them that are with child 1064 -gaster - , and to them that give suck 2337 -thelazo - , in those 1565 -ekeinos - days 2250 -hemera - ! for there shall be great 3173 -megas - distress 0318 -anagke - in the land 1093 -ge - , and wrath 3709 -orge - upon this 5129 -toutoi - people 2992 -laos - . but LUK 021 033 Heaven 3772 -ouranos - and earth 1093 -ge - shall pass 3928 -parerchomai - away : {but} my words 3056 -logos - shall not pass 3928 -parerchomai - away . But LUK 022 021 . {But} , behold 2400 -idou - , the hand 5495 - cheir - of him that betrayeth 3860 -paradidomi - me [ is ] with me on 1909 -epi - the table 5132 -trapeza - . but LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of man 0444 -anthropos - goeth 4198 -poreuomai - , as it was determined 3724 -horizo - : {but} woe 3759 -ouai - unto that man LUK 0444 -anthropos - by whom 3739 -hos - he is betrayed 3860 - paradidomi - ! but LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - : {but} he that is greatest 3187 -meizon - among 1722 -en - you , let him be as the younger 3501 -neos - ; and he that is chief 2233 -hegeomai - , as he that doth serve 1247 -diakoneo - . But LUK 022 026 {But} ye [ shall ] not [ be ] so 3779 -houto - : but he that is greatest 3187 -meizon - among 1722 -en - you , let him be as the younger 3501 -neos - ; and he that is chief 2233 -hegeomai - , as he that doth serve 1247 -diakoneo - . but LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 - meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 - anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo - ? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 - anakeimai - meat ? {but} I am 1510 -eimi - among 3319 -mesos - you as he that serveth 1247 -diakoneo - . But LUK 022 032 {But} I have prayed 1189 -deomai - for thee , that thy faith 4102 -pistis - fail 1587 -ekleipo - not : and when 4218 -pote - thou art converted 1994 -epistrepho - , strengthen 4741 -sterizo - thy brethren LUK 0080 -adephos - . But LUK 022 036 Then 3767 -oun - said 2036 -epo - he unto them , {But} now 3568 -nun - , he that hath 2192 -echo - a purse LUK 0905 -balantion - , let him take LUK 0142 -airo - [ it ] , and likewise 3668 -homoios - [ his ] scrip 4082 -pera - : and he that hath 2192 -echo - no 3361 -me - sword 3162 -machaira - , let him sell 4453 -poleo - his garment 2440 -himation - , and buy LUK 0059 -agorazo - one . but LUK 022 042 Saying 3004 -lego - , Father 3962 -pater - , if 1487 -ei - thou be willing 1014 -boo -lom -ahee - , remove 3911 - paraphero - this 5124 -touto - cup 4221 -poterion - from me : nevertheless 4133 -plen - not my will 2307 -thelema - , {but} thine 4674 -sos - , be done 1096 -ginomai - . But LUK 022 048 {But} Jesus 2424 -Iesous - said 2036 -epo - unto him , Judas 2455 -Ioudas - , betrayest 3860 -paradidomi - thou the Son 5207 -huios - of man LUK 0444 -anthropos - with a kiss 5370 -philema - ? but LUK 022 053 When I was daily 2250 -hemera - with you in the temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 - ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi - me : {but} this 3778 -houtos - is your 5216 -humon - hour 5610 - hora - , and the power 1849 -exousia - of darkness 4655 -skotos - . But LUK 022 056 {But} a certain 5100 -tis - maid 3814 -paidiske - beheld 1492 -eido - him as he sat 2521 -kathemai - by the fire 5457 -phos - , and earnestly LUK 0816 -atenizo - looked LUK 0816 -atenizo - upon him , and said 2036 -epo - , This 3778 -houtos - man was also 2532 -kai - with him . but LUK 023 009 Then 1161 -de - he questioned 1905 -eperotao - with him in many 2425 -hikanos - words 3056 -logos - ; {but} he answered 0611 -apokrinomai - him nothing 3762 -oudeis - . But LUK 023 021 {But} they cried 2019 -epiphoneo - , saying 3004 -lego - , Crucify 4717 -stauroo - [ him ] , crucify 4717 - stauroo - him . but LUK 023 025 And he released LUK 0630 -apoluo - unto them him that for sedition 4714 -stasis - and murder 5408 -phonos - was cast LUK 0906 -ballo - into 1519 -eis - prison 5438 -phulake - , whom 3739 -hos - they had desired 0154 -aiteo - ; {but} he delivered 3860 -paradidomi - Jesus 2424 -Iesous - to their will 2307 -thelema - . but LUK 023 028 But Jesus 2424 -Iesous - turning 4762 -strepho - unto them said 2036 -epo - , Daughters 2364 -thugater - of Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me , {but} weep 2799 -klaio - for yourselves 1438 -heautou - , and for your 5216 -humon - children 5043 -teknon - . But LUK 023 028 {But} Jesus 2424 -Iesous - turning 4762 -strepho - unto them said 2036 -epo - , Daughters 2364 -thugater - of Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me , but weep 2799 -klaio - for yourselves 1438 -heautou - , and for your 5216 -humon - children 5043 -teknon - . But LUK 023 040 {But} the other 2087 -heteros - answering LUK 0611 -apokrinomai - rebuked 2008 -epitimao - him , saying 3004 - lego - , Dost not thou fear 5399 -phobeo - God 2316 -theos - , seeing 3754 -hoti - thou art 1488 -ei - in the same LUK 0846 - autos - condemnation 2917 -krima - ? but LUK 023 041 And we indeed 3303 -men - justly 1346 -dikaios - ; for we receive 0618 -apolambano - the due LUK 0514 -axios - reward LUK 0514 -axios - of our deeds 4238 -prasso - : {but} this 3778 -houtos - man hath done 4238 -prasso - nothing 3762 - oudeis - amiss LUK 0824 -atopos - . but LUK 024 006 He is not here 5602 -hode - , {but} is risen 1453 -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake 2980 -laleo - unto you when he was yet 2089 -eti - in Galilee 1056 -Galilaia - , But LUK 024 016 {But} their eyes 3788 -ophthalmos - were holden 2902 -krateo - that they should not know 1921 -epiginosko - him . But LUK 024 021 {But} we trusted 1679 -elpizo - that it had been 2076 -esti - he which should 3195 -mello - have redeemed 3084 - lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956 -pas - this 5125 -toutois - , to day 4594 -semeron - is the third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo - these 5023 -tauta - things were done 1096 -ginomai - . but LUK 024 024 And certain 5100 -tis - of them which were with us went 0565 -aperchomai - to the sepulchre 3419 -mnemeion - , and found 2147 -heurisko - [ it ] even 3779 -houto - so 3779 - houto - as the women 1135 -gune - had said 2036 -epo - : {but} him they saw 1492 -eido - not . But LUK 024 029 {But} they constrained 3849 -parabiazomai - him , saying 3004 -lego - , Abide 3306 -meno - with us : for it is toward 4314 -pros - evening 2073 -hespera - , and the day 2250 - hemera - is far spent 2827 -klino - . And he went 1525 - eiserchomai - in to tarry 3306 -meno - with them . But LUK 024 037 {But} they were terrified 4422 -ptoeo - and affrighted 1719 -emphobos - , and supposed 1380 -dokeo - that they had seen 2334 -theoreo - a spirit 4151 -pneuma - . but LUK 024 049 And , behold 2400 -idou - , I send LUK 0649 - apostello - the promise 1860 -epaggelia - of my Father 3962 - pater - upon you : {but} tarry 2523 -kathizo - ye in the city 4172 -polis - of Jerusalem 2419 -Hierousalem - , until 2193 - heos - ye be endued 1746 -enduo - with power 1411 -dunamis - from on high 5311 -hupsos - . but JOH 001 008 He was not that Light <5457 -phos -> , {but} [ was sent ] to bear <3140 -martureo -> witness <3140 -martureo -> of that Light <5457 -phos -> . But JOH 001 012 {But} as many <3745 -hosos -> as received <2983 - lambano -> him , to them gave <1325 -didomi -> he power <1849 - exousia -> to become <1096 -ginomai -> the sons <5043 -teknon -> of God <2316 -theos -> , [ even ] to them that believe <4100 - pisteuo -> on <1519 -eis -> his name <3686 -onoma -> : but JOH 001 013 Which <3739 -hos -> were born <1080 -gennao -> , not of blood <0129 -haima -> , nor <3761 -oude -> of the will <2307 -thelema -> of the flesh <4561 -sarx -> , nor <3761 -oude - > of the will <2307 -thelema -> of man <0435 -aner -> , {but} of God <2316 -theos -> . but JOH 001 017 For the law <3551 -nomos -> was given <1325 - didomi -> by Moses <3475 -Moseus -> , [ {but} ] grace <5485 - charis -> and truth <0225 -aletheia -> came <1096 -ginomai -> by Jesus <2424 -Iesous -> Christ <5547 -Christos -> . but JOH 001 020 And he confessed <3670 -homologeo -> , and denied <0720 -arneomai -> not ; {but} confessed <3670 -homologeo -> , I am <1510 -eimi -> not the Christ <5547 -Christos -> . but JOH 001 026 John <2491 -Ioannes -> answered <0611 - apokrinomai -> them , saying <3004 -lego -> , I baptize <0907 - baptizo -> with water <5204 -hudor -> : {but} there standeth <2476 -histemi -> one among <5216 -humon -> you , whom <3739 - hos -> ye know <1492 -eido -> not ; but JOH 001 031 And I knew <1492 -eido -> him not : {but} that he should be made <5319 -phaneroo -> manifest <5319 -phaneroo -> to Israel <2474 -Israel -> , therefore <5124 -touto -> am I come <2064 -erchomai -> baptizing <0907 -baptizo -> with water <5204 - hudor -> . but JOH 001 033 And I knew <1492 -eido -> him not : {but} he that sent <3992 -pempo -> me to baptize <0907 -baptizo -> with water <5204 -hudor -> , the same <1565 -ekeinos -> said <2036 - epo -> unto me , Upon whom <3739 -hos -> thou shalt see <1492 - eido -> the Spirit <4151 -pneuma -> descending <2597 -katabaino - > , and remaining <3306 -meno -> on <1909 -epi -> him , the same <3778 -houtos -> is he which baptizeth <0907 -baptizo -> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but JOH 002 009 When <5613 -hos -> the ruler <0755 - architriklinos -> of the feast <0755 -architriklinos -> had tasted <1089 -geuomai -> the water <5204 -hudor -> that was made <1096 -ginomai -> wine <3631 -oinos -> , and knew <1492 -eido -> not whence <4159 -pothen -> it was : ( {but} the servants <1249 -diakonos -> which <3588 -ho -> drew <0501 -antleo -> the water <5204 -hudor -> knew <1492 -eido -> ; ) the governor <0755 - architriklinos -> of the feast <0755 -architriklinos -> called <5455 -phoneo -> the bridegroom <3566 -numphios -> , but JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 - pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning <4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi -> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 - hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> , then <5119 -tote -> that which is worse <1640 -elasson -> : [ {but} ] thou hast kept <5083 -tereo -> the good <2570 -kalos -> wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> . But JOH 002 021 {But} he spake <3004 -lego -> of the temple <3485 -naos -> of his body <4983 -soma -> . But JOH 002 024 {But} Jesus <2424 -Iesous -> did not commit <4100 -pisteuo -> himself <1438 -heautou -> unto them , because <1223 -dia -> he knew <1097 -ginosko -> all <3956 -pas -> [ men ] , but JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo -> where <3699 -hopou -> it listeth <2309 -thelo -> , and thou hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 - autos -> , {but} canst <1492 -eido -> not tell <1492 -eido -> whence <4159 -pothen -> it cometh <2064 -erchomai -> , and whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 - houto -> is every <3956 -pas -> one that is born <1080 -gennao - > of the Spirit <4151 -pneuma -> . but JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis -> hath ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> , {but} he that came <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios - > of man <0444 -anthropos -> which <3588 -ho -> is in heaven <3772 -ouranos -> . but JOH 003 015 That whosoever <3588 -ho -> believeth <4100 - pisteuo -> in him should not perish <0622 -apollumi -> , {but} have <2192 -echo -> eternal <0166 -aionios -> life <2222 -zoe -> . but JOH 003 016 For God <2316 -theos -> so <3779 -houto -> loved <0025 -agapao -> the world <2889 -kosmos -> , that he gave <1325 -didomi -> his only <3439 -monogenes -> begotten <3439 - monogenes -> Son <5207 -huios -> , that whosoever <3588 -ho -> believeth <4100 -pisteuo -> in him should not perish <0622 - apollumi -> , {but} have <2192 -echo -> everlasting <0166 - aionios -> life <2222 -zoe -> . but JOH 003 017 For God <2316 -theos -> sent <0649 -apostello -> not his Son <5207 -huios -> into <1519 -eis -> the world <2889 - kosmos -> to condemn <2919 -krino -> the world <2889 -kosmos -> ; {but} that the world <2889 -kosmos -> through <1223 -dia -> him might be saved <4982 -sozo -> . but JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 - eis -> him is not condemned <2919 -krino -> : {but} he that believeth <4100 -pisteuo -> not is condemned <2919 -krino -> already <2235 -ede -> , because <3754 -hoti -> he hath not believed <4100 -pisteuo -> in the name <3686 -onoma -> of the only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 - huios -> of God <2316 -theos -> . But JOH 003 021 {But} he that doeth <4160 -poieo -> truth <0225 - aletheia -> cometh <2064 -erchomai -> to the light <5457 -phos - > , that his deeds <2041 -ergon -> may be made <5319 -phaneroo - > manifest <5319 -phaneroo -> , that they are wrought <2038 - ergazomai -> in God <2316 -theos -> . but JOH 003 028 Ye yourselves <0846 -autos -> bear <3140 - martureo -> me witness <3140 -martureo -> , that I said <2036 - epo -> , I am <1510 -eimi -> not the Christ <5547 -Christos -> , {but} that I am <1510 -eimi -> sent <0649 -apostello -> before <1715 -emprosthen -> him . but JOH 003 029 He that hath <2192 -echo -> the bride <3565 - numphe -> is the bridegroom <3566 -numphios -> : {but} the friend <5384 -philos -> of the bridegroom <3566 -numphios -> , which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 - akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara - > because <1223 -dia -> of the bridegroom s <3566 -numphios -> voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 - chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> . but JOH 003 030 He must <1163 -dei -> increase <0837 -auzano -> , {but} I [ must ] decrease <1642 -elattoo -> . but JOH 003 036 He that believeth <4100 -pisteuo -> on <1519 - eis -> the Son <5207 -huios -> hath <2192 -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> : and he that believeth <0544 -apeitheo -> not the Son <5207 -huios -> shall not see <3700 -optanomai -> life <2222 -zoe -> ; {but} the wrath <3709 - orge -> of God <2316 -theos -> abideth <3306 -meno -> on <1909 - epi -> him . but JOH 004 002 ( Though Jesus <2424 -Iesous -> himself <0846 - autos -> baptized <0907 -baptizo -> not , {but} his disciples <3101 -mathetes -> , ) but JOH 004 014 But whosoever <0302 -an -> drinketh <4095 -pino - > of the water <5204 -hudor -> that I shall give <1325 -didomi - > him shall never <0165 -aion -> thirst <1372 -dipsao -> ; {but} the water <5204 -hudor -> that I shall give <1325 -didomi -> him shall be in him a well <4077 -pege -> of water <5204 -hudor -> springing <0242 -hallomai -> up into <1519 -eis -> everlasting <0166 -aionios -> life <2222 -zoe -> . But JOH 004 014 {But} whosoever <0302 -an -> drinketh <4095 - pino -> of the water <5204 -hudor -> that I shall give <1325 - didomi -> him shall never <0165 -aion -> thirst <1372 -dipsao -> ; but the water <5204 -hudor -> that I shall give <1325 -didomi - > him shall be in him a well <4077 -pege -> of water <5204 - hudor -> springing <0242 -hallomai -> up into <1519 -eis -> everlasting <0166 -aionios -> life <2222 -zoe -> . But JOH 004 023 {But} the hour <5610 -hora -> cometh <2064 - erchomai -> , and now <3568 -nun -> is , when <3753 -hote -> the true <0228 -alethinos -> worshippers <4353 -proskunetes -> shall worship <4352 -proskuneo -> the Father <3962 -pater -> in spirit <4151 -pneuma -> and in truth <0225 -aletheia -> : for the Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 - toioutos -> to worship <4352 -proskuneo -> him . But JOH 004 032 {But} he said <2036 -epo -> unto them , I have <2192 -echo -> meat <1035 -brosis -> to eat <5315 -phago -> that ye know <1492 -eido -> not of . but JOH 005 007 The impotent <0770 -astheneo -> man answered <0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 - echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 - hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso -> , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 - kolumbethra -> : {but} while <3739 -hos -> I am coming <2064 - erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino - > down <2597 -katabaino -> before <4253 -pro -> me . But JOH 005 017 . {But} Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , My Father <3962 -pater -> worketh <2038 - ergazomai -> hitherto <0737 -arti -> , and I work <2038 - ergazomai ->. but JOH 005 018 Therefore <5124 -touto -> the Jews <2453 - Ioudaios -> sought <2212 -zeteo -> the more <3123 -mallon -> to kill <0615 -apokteino -> him , because <3754 -hoti -> he not only <3440 -monon -> had broken <3089 -luo -> the sabbath <4521 - sabbaton -> , {but} said <3004 -lego -> also <2532 -kai -> that God <2316 -theos -> was his Father <3962 -pater -> , making <4160 -poieo -> himself <1438 -heautou -> equal <2470 -isos -> with God <2316 -theos -> . but JOH 005 019 Then <3767 -oun -> answered <0611 -apokrinomai - > Jesus <2424 -Iesous -> and said <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 - lego -> unto you , The Son <5207 -huios -> can <1410 -dunamai -> do <4160 -poieo -> nothing <3762 -oudeis -> of himself <1438 - heautou -> , {but} what <5100 -tis -> he seeth <0991 -blepo -> the Father <3962 -pater -> do <4160 -poieo -> : for what <5100 - tis -> things soever <0302 -an -> he doeth <4160 -poieo -> , these <5023 -tauta -> also <2532 -kai -> doeth <4160 -poieo -> the Son <5207 -huios -> likewise <3668 -homoios -> . but JOH 005 022 For the Father <3962 -pater -> judgeth <2919 - krino -> no <3762 -oudeis -> man <3762 -oudeis -> , {but} hath committed <1325 -didomi -> all <3956 -pas -> judgment <2920 - krisis -> unto the Son <5207 -huios -> : but JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that heareth <0191 -akouo -> my word <3056 -logos -> , and believeth <4100 -pisteuo -> on him that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 - erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ; {but} is passed <3327 -metabaino -> from death <2288 -thanatos - > unto life <2222 -zoe -> . but JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou - > own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 - oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> : and my judgment <2920 -krisis -> is just <1342 -dikaios -> ; because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 - emos -> own will <2307 -thelema -> , {but} the will <2307 - thelema -> of the Father <3962 -pater -> which <3739 -hos -> hath sent <3992 -pempo -> me . but JOH 005 034 But I receive <2983 -lambano -> not testimony <3141 -marturia -> from man <0444 -anthropos -> : {but} these <5023 -tauta -> things I say <3004 -lego -> , that ye might be saved <4982 -sozo -> . But JOH 005 034 {But} I receive <2983 -lambano -> not testimony <3141 -marturia -> from man <0444 -anthropos -> : but these <5023 -tauta -> things I say <3004 -lego -> , that ye might be saved <4982 -sozo -> . But JOH 005 036 {But} I have <2192 -echo -> greater <3187 - meizon -> witness <3141 -marturia -> than [ that ] of John <2491 -Ioannes -> : for the works <2041 -ergon -> which <3739 -hos -> the Father <3962 -pater -> hath given <1325 -didomi -> me to finish <5048 -teleioo -> , the same <0846 -autos -> works <2041 - ergon -> that I do <4160 -poieo -> , bear <3140 -martureo -> witness <3140 -martureo -> of me , that the Father <3962 -pater - > hath sent <0649 -apostello -> me . But JOH 005 042 {But} I know <1097 -ginosko -> you , that ye have <2192 -echo -> not the love <0026 -agape -> of God <2316 - theos -> in you . But JOH 005 047 {But} if <1487 -ei -> ye believe <4100 -pisteuo - > not his writings <1121 -gramma -> , how <4459 -pos -> shall ye believe <4100 -pisteuo -> my words <4487 -rhema -> ? but JOH 006 009 There is a lad <3808 -paidarion -> here <5602 - hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 - pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 - opsarion -> : {but} what <5101 -tis -> are they among <1519 -eis -> so <5118 -tosoutos -> many <5118 -tosoutos -> ? But JOH 006 020 {But} he saith <3004 -lego -> unto them , It is I ; be not afraid <5399 -phobeo -> . but JOH 006 022 . The day <1887 -epaurion -> following <1887 - epaurion -> , when the people <3793 -ochlos -> which <3588 -ho - > stood <2476 -histemi -> on the other <4008 -peran -> side <4008 -peran -> of the sea <2281 -thalassa -> saw <1492 -eido -> that there was none <3756 -ou -> other <0243 -allos -> boat <4142 -ploiarion -> there <1563 -ekei -> , save <1508 -ei me -> that one <1520 -heis -> whereinto <3739 -hos -> his disciples <3101 -mathetes -> were entered <1684 -embaino -> , and that Jesus <2424 -Iesous -> went <4897 -suneiserchomai -> not with his disciples <3101 -mathetes -> into <1519 -eis -> the boat <4142 -ploiarion -> , {but} [ that ] his disciples <3101 - mathetes -> were gone <0565 -aperchomai -> away <0565 - aperchomai -> alone <3441 -monos -> ; but JOH 006 026 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them and said <2036 -epo -> , Verily <0281 -amen - > , verily <0281 -amen -> , I say <3004 -lego -> unto you , Ye seek <2212 -zeteo -> me , not because <3754 -hoti -> ye saw <1492 -eido -> the miracles <4592 -semeion -> , {but} because <3754 -hoti -> ye did eat <5315 -phago -> of the loaves <0740 - artos -> , and were filled <5526 -chortazo -> . but JOH 006 027 Labour <2038 -ergazomai -> not for the meat <1035 -brosis -> which <3588 -ho -> perisheth <0622 -apollumi -> , {but} for that meat <1035 -brosis -> which <3588 -ho -> endureth <3306 -meno -> unto everlasting <0166 -aionios -> life <2222 -zoe -> , which <3739 -hos -> the Son <5207 -huios -> of man <0444 -anthropos -> shall give <1325 -didomi -> unto you : for him hath God <2316 -theos -> the Father <3962 -pater -> sealed <4972 -sphragizo -> . but JOH 006 032 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 - amen -> , I say <3004 -lego -> unto you , Moses <3475 -Moseus -> gave <1325 -didomi -> you not that bread <0740 -artos -> from heaven <3772 -ouranos -> ; {but} my Father <3962 -pater -> giveth <1325 -didomi -> you the true <0228 -alethinos -> bread <0740 -artos -> from heaven <3772 -ouranos -> . But JOH 006 036 {But} I said <2036 -epo -> unto you , That ye also <2532 -kai -> have seen <3708 -horao -> me , and believe <4100 -pisteuo -> not . but JOH 006 038 For I came <2597 -katabaino -> down <2597 - katabaino -> from heaven <3772 -ouranos -> , not to do <4160 - poieo -> mine <1699 -emos -> own will <2307 -thelema -> , {but} the will <2307 -thelema -> of him that sent <3992 -pempo -> me . but JOH 006 039 And this <5124 -touto -> is the Father s <3962 - pater -> will <2307 -thelema -> which <3588 -ho -> hath sent <3992 -pempo -> me , that of all <3956 -pas -> which he hath given <1325 -didomi -> me I should lose <0622 -apollumi -> nothing <0848 -hautou -> , {but} should raise <0450 -anistemi -> it up again <0450 -anistemi -> at <1722 -en -> the last <2078 - eschatos -> day <2250 -hemera -> . But JOH 006 064 {But} there are some <5100 -tis -> of you that believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew <1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis -> they were that believed <4100 -pisteuo -> not , and who <5101 -tis -> should betray <3860 -paradidomi -> him . but JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <3004 -lego -> unto them , My time <2540 -kairos -> is not yet <3768 -oupo -> come <3918 -pareimi -> : {but} your <5212 - humeteros -> time <2540 -kairos -> is alway <3842 -pantote -> ready <2092 -hetoimos -> . but JOH 007 007 The world <2889 -kosmos -> cannot <1410 -dunamai -> hate <3404 -miseo -> you ; {but} me it hateth <3404 -miseo -> , because <3754 -hoti -> I testify <3140 -martureo -> of it , that the works <2041 -ergon -> thereof <0846 -autos -> are evil <4190 -poneros -> . but JOH 007 010 But when <5613 -hos -> his brethren <0080 - adephos -> were gone <0305 -anabaino -> up , then <5119 -tote -> went <0305 -anabaino -> he also <2532 -kai -> up unto the feast <1859 -heorte -> , not openly <5320 -phaneros -> , {but} as it were in secret <2927 -kruptos -> . But JOH 007 010 {But} when <5613 -hos -> his brethren <0080 - adephos -> were gone <0305 -anabaino -> up , then <5119 -tote -> went <0305 -anabaino -> he also <2532 -kai -> up unto the feast <1859 -heorte -> , not openly <5320 -phaneros -> , but as it were in secret <2927 -kruptos -> . but JOH 007 012 And there was much <4183 -polus -> murmuring <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos - > concerning <4012 -peri -> him : for some <3588 -ho -> said <3004 -lego -> , He is a good <0018 -agathos -> man : others <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; {but} he deceiveth <4105 -planao -> the people <3793 -ochlos -> . but JOH 007 016 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322 -didache -> is not mine <1699 -emos -> , {but} his that sent <3992 -pempo -> me . but JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438 -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios - > glory <1391 -doxa -> : {but} he that seeketh <2212 -zeteo -> his glory <1391 -doxa -> that sent <3992 -pempo -> him , the same <3778 -houtos -> is true <0227 -alethes -> , and no <3756 - ou -> unrighteousness <0093 -adikia -> is in him . but JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto -> gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ; ( not because <3754 -hoti -> it is of Moses <3475 -Moseus -> , {but} of the fathers <3962 -pater -> ; ) and ye on <1722 -en -> the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno - > a man <0444 -anthropos -> . but JOH 007 024 Judge <2919 -krino -> not according <2596 -kata - > to the appearance <3799 -opsis -> , {but} judge <2919 -krino - > righteous <1342 -dikaios -> judgment <2920 -krisis -> . But JOH 007 026 {But} , lo <2396 -ide -> , he speaketh <2980 - laleo -> boldly <3954 -parrhesia -> , and they say <3004 -lego - > nothing <3762 -oudeis -> unto him . Do the rulers <0758 - archon -> know <1097 -ginosko -> indeed <0230 -alethos -> that this <3778 -houtos -> is the very <0230 -alethos -> Christ <5547 -Christos -> ? but JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido -> this <5126 -touton -> man whence <4159 -pothen -> he is : {but} when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 - erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1097 -ginosko -> whence <4159 -pothen -> he is . but JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus <2424 -Iesous -> in the temple <2411 -hieron -> as he taught <1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai - > know <1492 -eido -> me , and ye know <1492 -eido -> whence <4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 - erchomai -> of myself <1683 -emautou -> , {but} he that sent <3992 -pempo -> me is true <0228 -alethinos -> , whom <3739 -hos -> ye know <1492 -eido -> not . But JOH 007 029 {But} I know <1492 -eido -> him : for I am <1510 -eimi -> from him , and he hath sent <0649 -apostello -> me . but JOH 007 030 Then <3767 -oun -> they sought <2212 -zeteo -> to take <4084 -piazo -> him : {but} no <3762 -oudeis -> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -cheir -> on <1909 -epi -> him , because <3754 -hoti -> his hour <5610 - hora -> was not yet <3768 -oupo -> come <2064 -erchomai -> . But JOH 007 039 ( {But} this <5124 -touto -> spake <2036 -epo -> he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195 -mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios -> Ghost <4151 -pneuma -> was not yet <3768 -oupo -> [ given ] ; because <3754 -hoti -> that Jesus <2424 -Iesous -> was not yet <3764 -oudepo -> glorified <1392 -doxazo -> . ) But JOH 007 041 Others <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is the Christ <5547 -Christos -> . {But} some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 - Christos -> come <2064 -erchomai -> out of Galilee <1056 - Galilaia -> ? but JOH 007 044 And some <5100 -tis -> of them would <2309 - thelo -> have taken <4084 -piazo -> him ; {but} no <3762 -oudeis -> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 - cheir -> on <1909 -epi -> him . But JOH 007 049 {But} this <3778 -houtos -> people <3793 -ochlos -> who <3588 -ho -> knoweth <1097 -ginosko -> not the law <3551 - nomos -> are cursed <1944 -epikataratos -> . but JOH 008 005 Now <1161 -de -> Moses <3475 -Moseus -> in the law <3551 -nomos -> commanded <1781 -entellomai -> us , that such <5108 -toioutos -> should be stoned <3036 -lithoboleo -> : {but} what <5101 -tis -> sayest <3004 -lego -> thou ? But JOH 008 006 This <5124 -touto -> they said <3004 -lego -> , tempting <3985 -peirazo -> him , that they might have <2192 - echo -> to accuse <2723 -kategoreo -> him . {But} Jesus <2424 - Iesous -> stooped <2955 -kupto -> down <2736 -kato -> , and with [ his ] finger <1147 -daktulos -> wrote <1125 -grapho -> on <1519 -eis -> the ground <1093 -ge -> , [ as though he heard them not ] . but JOH 008 010 When Jesus <2424 -Iesous -> had lifted <0352 - anakupto -> up himself , and saw <2300 -theaomai -> none <3367 - medeis -> {but} the woman <1135 -gune -> , he said <2036 -epo -> unto her , Woman <1135 -gune -> , where <4226 -pou -> are those <1565 -ekeinos -> thine <4675 -sou -> accusers <2725 -kategoros - > ? hath no <3762 -oudeis -> man <3762 -oudeis -> condemned <2632 -katakrino -> thee ? but JOH 008 012 . Then <3767 -oun -> spake <2980 -laleo -> Jesus <2424 -Iesous -> again <3825 -palin -> unto them , saying <3004 - lego -> , I am <1510 -eimi -> the light <5457 -phos -> of the world <2889 -kosmos -> : he that followeth <0190 -akoloutheo -> me shall not walk <4043 -peripateo -> in darkness <4653 -skotia - > , {but} shall have <2192 -echo -> the light <5457 -phos -> of life <2222 -zoe -> . but JOH 008 014 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Though <2579 - kan -> I bear <3140 -martureo -> record <3140 -martureo -> of myself <1683 -emautou -> , [ yet ] my record <3141 -marturia -> is true <0227 -alethes -> : for I know <1492 -eido -> whence <4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 - pou -> I go <5217 -hupago -> ; {but} ye cannot <1492 -eido -> tell <1492 -eido -> whence <4159 -pothen -> I come <2064 - erchomai -> , and whither <4226 -pou -> I go <5217 -hupago -> . but JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino -> , my judgment <2920 -krisis -> is true <0227 -alethes -> : for I am <1510 -eimi -> not alone <3441 -monos -> , {but} I and the Father <3962 -pater -> that sent <3992 -pempo -> me . but JOH 008 026 I have <2192 -echo -> many <4183 -polus -> things to say <2980 -laleo -> and to judge <2919 -krino -> of you : {but} he that sent <3992 -pempo -> me is true <0227 - alethes -> ; and I speak <3004 -lego -> to the world <2889 - kosmos -> those <5023 -tauta -> things which <3739 -hos -> I have heard <0191 -akouo -> of him . but JOH 008 028 Then <5119 -tote -> said <2036 -epo -> Jesus <2424 -Iesous -> unto them , When <3752 -hotan -> ye have lifted <5312 -hupsoo -> up the Son <5207 -huios -> of man <0444 - anthropos -> , then <3767 -oun -> shall ye know <1097 -ginosko - > that I am <1510 -eimi -> [ he ] , and [ that ] I do <4160 - poieo -> nothing <3762 -oudeis -> of myself <1683 -emautou -> ; {but} as my Father <3962 -pater -> hath taught <1321 -didasko -> me , I speak <2980 -laleo -> these <5023 -tauta -> things . but JOH 008 035 And the servant <1401 -doulos -> abideth <3306 - meno -> not in the house <3614 -oikia -> for ever <0165 -aion -> : [ {but} ] the Son <5207 -huios -> abideth <3306 -meno -> ever <0165 -aion -> . but JOH 008 037 I know <1097 -ginosko -> that ye are Abraham s <0011 -Abraam ->seed <4690 -sperma -> ; {but} ye seek <2212 - zeteo -> to kill <0615 -apokteino -> me , because <3754 -hoti -> my word <3056 -logos -> hath no <3756 -ou -> place <5562 -choreo -> in you . But JOH 008 040 {But} now <3568 -nun -> ye seek <2212 -zeteo -> to kill <0615 -apokteino -> me , a man <0444 -anthropos -> that hath told <2980 -laleo -> you the truth <0225 -aletheia -> , which <3739 -hos -> I have heard <0191 -akouo -> of God <2316 - theos -> : this <5124 -touto -> did <4160 -poieo -> not Abraham <11> . but JOH 008 042 Jesus <2424 -Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> God <2316 -theos -> were your <5216 - humon -> Father <3962 -pater -> , ye would love <0025 -agapao -> me : for I proceeded <1831 -exerchomai -> forth <1831 - exerchomai -> and came <2240 -heko -> from God <2316 -theos -> ; neither <3761 -oude -> came <2064 -erchomai -> I of myself <1683 -emautou -> , {but} he sent <0649 -apostello -> me . but JOH 008 049 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , I have <2192 -echo -> not a devil <1140 - daimonion -> ; {but} I honour <5091 -timao -> my Father <3962 - pater -> , and ye do dishonour <0818 -atimazo -> me . but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ; but I know <1492 -eido -> him : and if <1437 -ean -> I should say <3004 -lego -> , I know <1492 -eido -> him not , I shall be a liar <5583 -pseustes -> like <3664 -homoios -> unto you : {but} I know <1492 -eido -> him , and keep <5083 -tereo -> his saying <3056 -logos -> . but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ; {but} I know <1492 -eido -> him : and if <1437 -ean -> I should say <3004 -lego -> , I know <1492 -eido -> him not , I shall be a liar <5583 -pseustes -> like <3664 -homoios -> unto you : but I know <1492 -eido -> him , and keep <5083 -tereo -> his saying <3056 -logos -> . but JOH 008 059 Then <3767 -oun -> took <0142 -airo -> they up stones <3037 -lithos -> to cast <0906 -ballo -> at <1909 -epi -> him : {but} Jesus <2424 -Iesous -> hid <2928 -krupto -> himself , and went <1831 -exerchomai -> out of the temple <2411 -hieron - > , going <1330 -dierchomai -> through <1223 -dia -> the midst <3319 -mesos -> of them , and so <3779 -houto -> passed <3855 - parago -> by . but JOH 009 003 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , Neither <3777 -oute -> hath this <3778 -houtos - > man sinned <0264 -hamartano -> , nor <3777 -oute -> his parents <1118 -goneus -> : {but} that the works <2041 -ergon -> of God <2316 -theos -> should be made manifest <5319 -phaneroo - > in him . but JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is he : others <0243 -allos -> [ said ] , He is like <3664 -homoios -> him : [ {but} ] he said <3004 -lego -> , I am <1510 -eimi -> [ he ] . But JOH 009 018 {But} the Jews <2453 -Ioudaios -> did not believe <4100 -pisteuo -> concerning <4012 -peri -> him , that he had been <2258 -en -> blind <5185 -tuphlos -> , and received <0308 -anablepo -> his sight <0308 -anablepo -> , until <2193 - heos -> they called <5455 -phoneo -> the parents <1118 -goneus - > of him that had received <0308 -anablepo -> his sight <0308 - anablepo -> . But JOH 009 021 {But} by what <4459 -pos -> means <4459 -pos -> he now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido -> not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 - anoigo -> his eyes <3788 -ophthalmos -> , we know <1492 -eido -> not : he is of age <2244 -helikia -> ; ask <2065 -erotao -> him : he shall speak <2980 -laleo -> for himself <0848 -hautou -> . but JOH 009 028 Then <3767 -oun -> they reviled <3058 -loidoreo - > him , and said <2036 -epo -> , Thou art <1488 -ei -> his disciple <3101 -mathetes -> ; {but} we are Moses <3475 -Moseus - > disciples <3101 -mathetes -> . but JOH 009 031 Now <1161 -de -> we know <1492 -eido -> that God <2316 -theos -> heareth <0191 -akouo -> not sinners <0268 - hamartolos -> : {but} if <1437 -ean -> any <5100 -tis -> man be a worshipper <2318 -theosebes -> of God <2318 -theosebes -> , and doeth <4160 -poieo -> his will <2307 -thelema -> , him he heareth <0191 -akouo -> . but JOH 009 040 And [ some ] of the Pharisees <5330 -Pharisaios - > which <3588 -ho -> were with him heard <0191 -akouo -> these <5023 -tauta -> words , and said <2036 -epo -> unto him , Are we blind <5185 -tuphlos -> also <2532 -kai -> ? * 41 Jesus <2424 - Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> ye were blind <5185 -tuphlos -> , ye should have <2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> : {but} now <3568 -nun -> ye say <3004 -lego -> , We see <0991 -blepo -> ; therefore <3767 -oun - > your <5216 -humon -> sin <0266 -hamartia -> remaineth <3306 - meno -> . but JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that entereth <1535 -eite -> not by the door <2374 -thura -> into <1519 -eis -> the sheepfold <4263 -probaton -> , {but} climbeth <0305 -anabaino -> up some other <0237 -allachothen -> way , the same <1565 -ekeinos -> is a thief <2812 -kleptes -> and a robber <3027 -leistes -> . But JOH 010 002 {But} he that entereth <1535 -eite -> in by the door <2374 -thura -> is the shepherd <4166 -poimen -> of the sheep <4263 -probaton -> . but JOH 010 005 And a stranger <0245 -allotrios -> will they not follow <0190 -akoloutheo -> , {but} will flee <5343 -pheugo -> from him : for they know <1492 -eido -> not the voice <5456 - phone -> of strangers <0245 -allotrios -> . but JOH 010 006 This parable <3942 -paroimia -> spake <2036 -epo -> Jesus <2424 -Iesous -> unto them : {but} they understood <1097 -ginosko -> not what <5101 -tis -> things they were which <3739 -hos -> he spake <2980 -laleo -> unto them . but JOH 010 008 All <3956 -pas -> that ever <3745 -hosos -> came <2064 -erchomai -> before <4253 -pro -> me are thieves <2812 - kleptes -> and robbers <3027 -leistes -> : {but} the sheep <4263 -probaton -> did not hear <0191 -akouo -> them . but JOH 010 010 The thief <2812 -kleptes -> cometh not , {but} for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and to destroy <0622 -apollumi -> : I am come <2064 -erchomai -> that they might have <2192 -echo -> life <2222 -zoe -> , and that they might have <2192 -echo -> [ it ] more abundantly <4053 -perissos -> . But JOH 010 012 {But} he that is an hireling <3411 -misthotos -> , and not the shepherd <4166 -poimen -> , whose <3739 -hos -> own <2398 -idios -> the sheep <4263 -probaton -> are not , seeth <2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 - erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 - probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 - lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 - skorpizo -> the sheep <4263 -probaton -> . but JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> it from me , {but} I lay <5087 -tithemi -> it down of myself <1683 -emautou -> . I have <2192 -echo -> power <1849 -exousia -> to lay <5087 -tithemi -> it down , and I have <2192 -echo -> power <1849 -exousia -> to take <2983 -lambano -> it again <3825 -palin -> . This <5026 -taute -> commandment <1785 -entole -> have I received <2983 -lambano -> of my Father <3962 -pater -> . But JOH 010 026 {But} ye believe <4100 -pisteuo -> not , because <1063 -gar -> ye are not of my sheep <4263 -probaton -> , as I said <2036 -epo -> unto you . but JOH 010 033 The Jews <2453 -Ioudaios -> answered <0611 - apokrinomai -> him , saying <3004 -lego -> , For a good <2570 - kalos -> work <2041 -ergon -> we stone <3034 -lithazo -> thee not ; {but} for blasphemy <0988 -blasphemia -> ; and because <3754 -hoti -> that thou , being <5607 -on -> a man <0444 - anthropos -> , makest <4160 -poieo -> thyself <4572 -seautou -> God <2316 -theos -> . But JOH 010 038 {But} if <1487 -ei -> I do <4160 -poieo -> , though <2579 -kan -> ye believe <4100 -pisteuo -> not me , believe <4100 -pisteuo -> the works <2041 -ergon -> : that ye may know <1097 -ginosko -> , and believe <4100 -pisteuo -> , that the Father <3962 -pater -> [ is ] in me , and I in him . but JOH 010 039 . Therefore <3767 -oun -> they sought <2212 - zeteo -> again <3825 -palin -> to take <4084 -piazo -> him : {but} he escaped <1831 -exerchomai -> out of their hand <5495 - cheir -> , but JOH 010 041 And many <4183 -polus -> resorted <2064 - erchomai -> unto him , and said <3004 -lego -> , John <2491 - Ioannes -> did <4160 -poieo -> no <3762 -oudeis -> miracle <4592 -semeion -> : {but} all <3956 -pas -> things that John <2491 - Ioannes -> spake <2036 -epo -> of this <5127 -toutou -> man were true <0227 -alethes -> . but JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo - > [ that ] , he said <2036 -epo -> , This <3778 -houtos -> sickness <0769 -astheneia -> is not unto death <2288 -thanatos - > , {but} for the glory <1391 -doxa -> of God <2316 -theos -> , that the Son <5207 -huios -> of God <2316 -theos -> might be glorified <1392 -doxazo -> thereby <0846 -autos -> . But JOH 011 010 {But} if <1437 -ean -> a man <5100 -tis -> walk <4043 -peripateo -> in the night <3571 -nux -> , he stumbleth <4350 -proskopto -> , because <3754 -hoti -> there is no <3756 - ou -> light <5457 -phos -> in him . but JOH 011 011 These <5023 -tauta -> things <5023 -tauta -> said <2036 -epo -> he : and after <3326 -meta -> that he saith <3004 -lego -> unto them , Our friend <5384 -philos -> Lazarus <2976 -Lazaros -> sleepeth <2837 -koimao -> ; {but} I go <4198 - poreuomai -> , that I may awake <1852 -exupnizo -> him out of sleep <1852 -exupnizo -> . but JOH 011 013 Howbeit Jesus <2424 -Iesous -> spake <2046 -ereo -> of his death <2288 -thanatos -> : {but} they thought <1380 - dokeo -> that he had spoken <3004 -lego -> of taking of rest <2838 -koimesis -> in sleep <5258 -hupnos -> . but JOH 011 020 Then <3767 -oun -> Martha <3136 -Martha -> , as soon as she heard <0191 -akouo -> that Jesus <2424 -Iesous -> was coming <2064 -erchomai -> , went <5221 -hupantao -> and met <5221 -hupantao -> him : {but} Mary <3137 -Maria -> sat <2516 - kathezomai -> [ still ] in the house <3624 -oikos -> . But JOH 011 022 {But} I know <1492 -eido -> , that even <2532 - kai -> now <3568 -nun -> , whatsoever <0302 -an -> thou wilt ask <0154 -aiteo -> of God <2316 -theos -> , God <2316 -theos -> will give <1325 -didomi -> [ it ] thee . but JOH 011 030 Now <1161 -de -> Jesus <2424 -Iesous -> was not yet <3768 -oupo -> come <2064 -erchomai -> into <1519 -eis -> the town <2968 -kome -> , {but} was in that place <5117 -topos - > where <3699 -hopou -> Martha <3136 -Martha -> met <5221 - hupantao -> him . but JOH 011 042 And I knew <1492 -eido -> that thou hearest <0191 -akouo -> me always <3842 -pantote -> : {but} because <1223 -dia -> of the people <3793 -ochlos -> which <3588 -ho -> stand <4026 -periistemi -> by I said <2036 -epo -> [ it ] , that they may believe <4100 -pisteuo -> that thou hast sent <0649 - apostello -> me . But JOH 011 046 {But} some <5100 -tis -> of them went <0565 - aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> , and told <2036 -epo -> them what <3739 -hos -> things Jesus <2424 -Iesous -> had done <4160 -poieo -> . but JOH 011 051 And this <5124 -touto -> spake <2036 -epo -> he not of himself <1438 -heautou -> : {but} being <5607 -on -> high <0749 -archiereus -> priest <0749 -archiereus -> that year <1763 -eniautos -> , he prophesied <4395 -propheteuo -> that Jesus <2424 -Iesous -> should <3195 -mello -> die <0599 -apothnesko -> for that nation <1484 -ethnos -> ; but JOH 011 052 And not for that nation <1484 -ethnos -> only <3440 -monon -> , {but} that also <2532 -kai -> he should gather <4863 -sunago -> together <4863 -sunago -> in one <1520 -heis -> the children <5043 -teknon -> of God <2316 -theos -> that were scattered <1287 -diaskorpizo -> abroad <1287 -diaskorpizo -> . but JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun -> walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti - > openly <3954 -parrhesia -> among <1722 -en -> the Jews <2453 - Ioudaios -> ; {but} went <0565 -aperchomai -> thence <1564 - ekeithen -> unto a country <5561 -chora -> near <1451 -eggus -> to the wilderness <2048 -eremos -> , into <1519 -eis -> a city <4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> , and there <1563 -ekei -> continued <1304 -diatribo -> with his disciples <3101 -mathetes -> . but JOH 012 002 There <1563 -ekei -> they made <4160 -poieo -> him a supper <1173 -deipnon -> ; and Martha <3136 -Martha -> served <1247 -diakoneo -> : {but} Lazarus <2976 -Lazaros -> was one <1520 -heis -> of them that sat <4873 -sunanakeimai -> at <4873 -sunanakeimai -> the table with him . but JOH 012 006 This <5124 -touto -> he said <2036 -epo -> , not that he cared <3199 -melo -> for the poor <4434 -ptochos -> ; {but} because <3754 -hoti -> he was a thief <2812 -kleptes -> , and had <2192 -echo -> the bag <1101 -glossokomon -> , and bare <0941 -bastazo -> what <3588 -ho -> was put <0906 -ballo -> therein . but JOH 012 008 For the poor <4434 -ptochos -> always <3842 - pantote -> ye have <2192 -echo -> with you ; {but} me ye have <2192 -echo -> not always <3842 -pantote -> . but JOH 012 009 Much <4183 -polus -> people <3793 -ochlos -> of the Jews <2453 -Ioudaios -> therefore <3767 -oun -> knew <1097 - ginosko -> that he was there <1563 -ekei -> : and they came <2064 -erchomai -> not for Jesus <2424 -Iesous -> sake only <3440 -monon -> , {but} that they might see <1492 -eido -> Lazarus <2976 -Lazaros -> also <2532 -kai -> , whom <3739 -hos - > he had raised <1453 -egeiro -> from the dead <3498 -nekros -> . But JOH 012 010 {But} the chief <0749 -archiereus -> priests <0749 -archiereus -> consulted <1011 -bouleuo -> that they might put <0615 -apokteino -> Lazarus <2976 -Lazaros -> also <2532 - kai -> to death <0615 -apokteino -> ; but JOH 012 016 These <5023 -tauta -> things understood <1097 - ginosko -> not his disciples <3101 -mathetes -> at <4412 -proton -> the first <4412 -proton -> : {but} when <3753 -hote -> Jesus <2424 -Iesous -> was glorified <1392 -doxazo -> , then <5119 - tote -> remembered <3415 -mnaomai -> they that these <5023 - tauta -> things were written <1125 -grapho -> of him , and [ that ] they had done <4160 -poieo -> these <5023 -tauta -> things unto him . but JOH 012 024 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , Except <3362 -ean me -> a corn <2848 -kokkos -> of wheat <4621 -sitos -> fall <4098 -pipto -> into <1519 -eis -> the ground <1093 -ge -> and die <0599 - apothnesko -> , it abideth <3306 -meno -> alone <3441 -monos -> : {but} if <1437 -ean -> it die <0599 -apothnesko -> , it bringeth <5342 -phero -> forth much <4183 -polus -> fruit <2590 - karpos -> . but JOH 012 027 . Now <3568 -nun -> is my soul <5590 -psuche -> troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say <2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me from this <5026 -taute -> hour <5610 -hora -> : {but} for this <5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I unto this <5026 -taute -> hour <5610 -hora -> . but JOH 012 030 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> , This <3778 -houtos -> voice <5456 -phone -> came <1096 -ginomai -> not because <1223 - dia -> of me , {but} for your <5209 -humas -> sakes . But JOH 012 037 . {But} though he had done <4160 -poieo -> so <5118 -tosoutos -> many <5118 -tosoutos -> miracles <4592 - semeion -> before <1715 -emprosthen -> them , yet they believed <4100 -pisteuo -> not on <1519 -eis -> him: but JOH 012 042 . Nevertheless <3305 -mentoi -> among <1537 -ek - > the chief <0758 -archon -> rulers <0758 -archon -> also <2532 - kai -> many <4183 -polus -> believed <4100 -pisteuo -> on <1519 - eis -> him ; {but} because <1223 -dia -> of the Pharisees <5330 - Pharisaios -> they did not confess <3670 -homologeo -> [ him ] , lest <3361 -me -> they should be put <1096 -ginomai -> out of the synagogue <0656 -aposunagogos -> : but JOH 012 044 . Jesus <2424 -Iesous -> cried <2896 -krazo -> and said <2036 -epo -> , He that believeth <4100 -pisteuo -> on <1519 -eis -> me , believeth <4100 -pisteuo -> not on <1519 -eis -> me , {but} on <1519 -eis -> him that sent <3992 -pempo -> me . but JOH 012 047 And if <1437 -ean -> any <5100 -tis -> man hear <0191 -akouo -> my words <4487 -rhema -> , and believe <4100 - pisteuo -> not , I judge <2919 -krino -> him not : for I came <2064 -erchomai -> not to judge <2919 -krino -> the world <2889 - kosmos -> , {but} to save <4982 -sozo -> the world <2889 -kosmos -> . but JOH 012 049 For I have not spoken <2980 -laleo -> of myself <1683 -emautou -> ; {but} the Father <3962 -pater -> which <3588 -ho -> sent <3992 -pempo -> me , he gave <1325 -didomi -> me a commandment <1785 -entole -> , what <5101 -tis -> I should say <2036 -epo -> , and what <5101 -tis -> I should speak <2980 - laleo -> . but JOH 013 007 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto him , What <3739 -hos -> I do <4160 -poieo -> thou knowest <1492 -eido -> not now <0737 -arti -> ; {but} thou shalt know <1097 -ginosko -> hereafter <5023 -tauta -> . but JOH 013 009 Simon <4613 -Simon -> Peter <4074 -Petros -> saith <3004 -lego -> unto him , Lord <2962 -kurios -> , not my feet <4228 -pous -> only <3440 -monon -> , {but} also <2532 -kai -> [ my ] hands <5495 -cheir -> and [ my ] head <2776 -kephale - > . but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to him , He that is washed <3068 -louo -> needeth <5532 -chreia -> not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 - pous -> , but is clean <2513 -katharos -> every <3650 -holos -> whit <3650 -holos -> : and ye are clean <2513 -katharos -> , {but} not all <3956 -pas -> . but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to him , He that is washed <3068 -louo -> needeth <5532 -chreia -> not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 - pous -> , {but} is clean <2513 -katharos -> every <3650 -holos - > whit <3650 -holos -> : and ye are clean <2513 -katharos -> , but not all <3956 -pas -> . but JOH 013 018 . I speak <3004 -lego -> not of you all <3956 - pas -> : I know <1492 -eido -> whom <3739 -hos -> I have chosen <1586 -eklegomai -> : {but} that the scripture <1124 -graphe -> may be fulfilled <4137 -pleroo -> , He that eateth <5176 -trogo - > bread <0740 -artos -> with me hath lifted <1869 -epairo -> up his heel <4418 -pterna -> against <1519 -eis -> me . but JOH 013 036 . Simon <4613 -Simon -> Peter <4074 -Petros -> said <3004 -lego -> unto him , Lord <2962 -kurios -> , whither <4226 -pou -> goest <5217 -hupago -> thou ? Jesus <2424 -Iesous - > answered <0611 -apokrinomai -> him , Whither <3699 -hopou -> I go <5217 -hupago -> , thou canst <1410 -dunamai -> not follow <0190 -akoloutheo -> me now <3568 -nun -> ; {but} thou shalt follow <0190 -akoloutheo -> me afterwards <5305 -husteron -> . but JOH 014 006 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , I am <1510 -eimi -> the way <3598 -hodos -> , the truth <0225 -aletheia -> , and the life <2222 -zoe -> : no <3762 - oudeis -> man <3762 -oudeis -> cometh <2064 -erchomai -> unto the Father <3962 -pater -> , {but} by me . but JOH 014 010 Believest <4100 -pisteuo -> thou not that I am in the Father <3962 -pater -> , and the Father <3962 -pater -> in me ? the words <4487 -rhema -> that I speak <2980 -laleo -> unto you I speak <2980 -laleo -> not of myself <1683 -emautou -> : {but} the Father <3962 -pater -> that dwelleth <3306 -meno -> in me , he doeth <4160 -poieo -> the works <2041 -ergon -> . but JOH 014 017 [ Even ] the Spirit <4151 -pneuma -> of truth <0225 -aletheia -> ; whom <3739 -hos -> the world <2889 -kosmos - > cannot <1410 -dunamai -> receive <2983 -lambano -> , because <3754 -hoti -> it seeth <2334 -theoreo -> him not , neither <3761 -oude -> knoweth <1097 -ginosko -> him : {but} ye know <1492 -eido -> him ; for he dwelleth <3306 -meno -> with you , and shall be in you . but JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron -> while , and the world <2889 -kosmos -> seeth <2334 -theoreo -> me no <3765 -ouketi -> more <2089 -eti -> ; {but} ye see <2334 - theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye shall live <2198 -zao -> also <2532 -kai -> . but JOH 014 024 He that loveth <0025 -agapao -> me not keepeth <5083 -tereo -> not my sayings <3056 -logos -> : and the word <3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> is not mine <1699 -emos -> , {but} the Father s <3962 -pater -> which <3588 -ho -> sent <3992 -pempo -> me . But JOH 014 026 {But} the Comforter <3875 -parakletos -> , [ which is ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , whom <3739 -hos -> the Father <3962 -pater -> will send <3992 - pempo -> in my name <3686 -onoma -> , he shall teach <1321 - didasko -> you all <3956 -pas -> things , and bring <5179 -tupos -> all <3956 -pas -> things to your <5209 -humas -> remembrance <5279 -hupomimnesko -> , whatsoever <3739 -hos -> I have said <2036 -epo -> unto you . But JOH 014 031 {But} that the world <2889 -kosmos -> may know <1097 -ginosko -> that I love <0025 -agapao -> the Father <3962 - pater -> ; and as the Father <3962 -pater -> gave <1781 - entellomai -> me commandment <1781 -entellomai -> , even so <3779 -houto -> I do <4160 -poieo -> . Arise <1453 -egeiro -> , let us go <0071 -ago -> hence <1782 -enteuthen -> . but JOH 015 015 Henceforth <3765 -ouketi -> I call <3004 -lego - > you not servants <1401 -doulos -> ; for the servant <1401 - doulos -> knoweth <1492 -eido -> not what <5101 -tis -> his lord <2962 -kurios -> doeth <4160 -poieo -> : {but} I have called <2046 -ereo -> you friends <5384 -philos -> ; for all <3956 -pas -> things that I have heard <0191 -akouo -> of my Father <3962 - pater -> I have made <1107 -gnorizo -> known <1107 -gnorizo -> unto you . but JOH 015 016 Ye have not chosen <1586 -eklegomai -> me , {but} I have chosen <1586 -eklegomai -> you , and ordained <5087 -tithemi -> you , that ye should go <5217 -hupago -> and bring <5342 -phero -> forth fruit <2590 -karpos -> , and [ that ] your <5216 -humon -> fruit <2590 -karpos -> should remain <3306 -meno -> : that whatsoever <0302 -an -> ye shall ask <0154 -aiteo -> of the Father <3962 -pater -> in my name <3686 -onoma -> , he may give <1325 -didomi -> it you . but JOH 015 019 If <1487 -ei -> ye were of the world <2889 - kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo - > his own <2398 -idios -> : but because <3754 -hoti -> ye are not of the world <2889 -kosmos -> , {but} I have chosen <1586 - eklegomai -> you out of the world <2889 -kosmos -> , therefore <5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo - > you . but JOH 015 019 If <1487 -ei -> ye were of the world <2889 - kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo - > his own <2398 -idios -> : {but} because <3754 -hoti -> ye are not of the world <2889 -kosmos -> , but I have chosen <1586 - eklegomai -> you out of the world <2889 -kosmos -> , therefore <5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo - > you . But JOH 015 021 {But} all <3956 -pas -> these <5023 -tauta -> things will they do <4160 -poieo -> unto you for my name s <3686 -onoma -> sake , because <3754 -hoti -> they know <1492 -eido -> not him that sent <3992 -pempo -> me . but JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai - > and spoken <2980 -laleo -> unto them , they had not had <2192 - echo -> sin <0266 -hamartia -> : {but} now <3568 -nun -> they have <2192 -echo -> no <3756 -ou -> cloke <4392 -prophasis -> for their sin <0266 -hamartia -> . but JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo -> among <1722 -en -> them the works <2041 -ergon -> which <3739 - hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160 -poieo -> , they had not had <2192 -echo -> sin <0266 -hamartia - > : {but} now <3568 -nun -> have they both <2532 -kai -> seen <3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me and my Father <3962 -pater -> . But JOH 015 025 {But} [ this cometh to pass ] , that the word <3056 -logos -> might be fulfilled <4137 -pleroo -> that is written <1125 -grapho -> in their law <3551 -nomos -> , They hated <3404 -miseo -> me without <1432 -dorean -> a cause <1432 - dorean -> . But JOH 015 026 . {But} when <3752 -hotan -> the Comforter <3875 -parakletos -> is come <2064 -erchomai -> , whom <3739 -hos -> I will send <3992 -pempo -> unto you from the Father <3962 -pater - > , [ even ] the Spirit <4151 -pneuma -> of truth <0225 - aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai - > from the Father <3962 -pater -> , he shall testify <3140 - martureo -> of me: But JOH 016 004 {But} these <5023 -tauta -> things have I told <2980 -laleo -> you , that when <3752 -hotan -> the time <5610 - hora -> shall come <2064 -erchomai -> , ye may remember <3421 - mnemoneuo -> that I told <2036 -epo -> you of them . And these <5023 -tauta -> things I said <2036 -epo -> not unto you at <1537 -ek -> the beginning <0746 -arche -> , because <3754 -hoti -> I was with you . But JOH 016 005 {But} now <3568 -nun -> I go <5217 -hupago -> my way to him that sent <3992 -pempo -> me ; and none <3762 -oudeis -> of you asketh <2065 -erotao -> me , Whither <4226 -pou -> goest <5217 -hupago -> thou ? But JOH 016 006 {But} because <3754 -hoti -> I have said <2980 - laleo -> these <5023 -tauta -> things unto you , sorrow <3077 - lupe -> hath filled <4137 -pleroo -> your <5216 -humon -> heart <2588 -kardia -> . but JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego -> you the truth <0225 -aletheia -> ; It is expedient <4851 - sumphero -> for you that I go <0565 -aperchomai -> away <0565 - aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai -> not away <0565 -aperchomai -> , the Comforter <3875 -parakletos - > will not come <2064 -erchomai -> unto you ; {but} if <1437 - ean -> I depart <4198 -poreuomai -> , I will send <3992 -pempo - > him unto you . but JOH 016 012 I have <2192 -echo -> yet <2089 -eti -> many <4183 -polus -> things to say <3004 -lego -> unto you , {but} ye cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 - arti -> . but JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit <4151 -pneuma -> of truth <0225 -aletheia -> , is come <2064 - erchomai -> , he will guide <3594 -hodegeo -> you into <1519 - eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall not speak <2980 -laleo -> of himself <1438 -heautou -> ; {but} whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that ] shall he speak <2980 -laleo -> : and he will shew <0312 - anaggello -> you things to come <2064 -erchomai -> . but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio - > and lament <2354 -threneo -> , but the world <2889 -kosmos -> shall rejoice <5463 -chairo -> : and ye shall be sorrowful <3076 -lupeo -> , {but} your <5216 -humon -> sorrow <3077 -lupe -> shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 - chara -> . but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio - > and lament <2354 -threneo -> , {but} the world <2889 -kosmos - > shall rejoice <5463 -chairo -> : and ye shall be sorrowful <3076 -lupeo -> , but your <5216 -humon -> sorrow <3077 -lupe -> shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 - chara -> . but JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 - lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come <2064 -erchomai -> : {but} as soon <3752 -hotan -> as she is delivered <1080 -gennao -> of the child <3813 -paidion -> , she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 - eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> that a man <0444 -anthropos -> is born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> . but JOH 016 022 And ye now <3568 -nun -> therefore <3767 -oun -> have <2192 -echo -> sorrow <3077 -lupe -> : {but} I will see <3700 -optanomai -> you again <3825 -palin -> , and your <5216 - humon -> heart <2588 -kardia -> shall rejoice <5463 -chairo -> , and your <5216 -humon -> joy <5479 -chara -> no <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> from you . but JOH 016 025 These <5023 -tauta -> things have I spoken <2980 -laleo -> unto you in proverbs <3942 -paroimia -> : but the time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote -> I shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 -laleo - > unto you in proverbs <3942 -paroimia -> , {but} I shall shew <0312 -anaggello -> you plainly <3954 -parrhesia -> of the Father <3962 -pater -> . but JOH 016 025 These <5023 -tauta -> things have I spoken <2980 -laleo -> unto you in proverbs <3942 -paroimia -> : {but} the time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote -> I shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 - laleo -> unto you in proverbs <3942 -paroimia -> , but I shall shew <0312 -anaggello -> you plainly <3954 -parrhesia -> of the Father <3962 -pater -> . but JOH 016 033 These <5023 -tauta -> things I have spoken <2980 -laleo -> unto you , that in me ye might have <2192 -echo -> peace <1515 -eirene -> . In the world <2889 -kosmos -> ye shall have <2192 -echo -> tribulation <2347 -thlipsis -> : {but} be of good cheer <2293 -tharseo -> ; I have overcome <3528 -nikao -> the world <2889 -kosmos -> . but JOH 017 009 I pray <2065 -erotao -> for them : I pray <2065 - erotao -> not for the world <2889 -kosmos -> , {but} for them which <3739 -hos -> thou hast given <1325 -didomi -> me ; for they are thine <4671 -soi -> . but JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi -> no <3765 -ouketi -> more <2089 -eti -> in the world <2889 - kosmos -> , {but} these <3778 -houtos -> are in the world <2889 - kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 - hagios -> Father <3962 -pater -> , keep <5083 -tereo -> through <1722 -en -> thine <4675 -sou -> own name <3686 -onoma -> those <0846 -autos -> whom <3739 -hos -> thou hast given <1325 -didomi -> me , that they may be one <1520 -heis -> , as we [ are ] . but JOH 017 012 While <3153 -mataiotes -> I was with them in the world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name <3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 - didomi -> me I have kept <5442 -phulasso -> , and none <3762 - oudeis -> of them is lost <0622 -apollumi -> , {but} the son <5207 -huios -> of perdition <0684 -apoleia -> ; that the scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> . but JOH 017 015 I pray <2065 -erotao -> not that thou shouldest take <0142 -airo -> them out of the world <2889 -kosmos -> , {but} that thou shouldest keep <5083 -tereo -> them from the evil <4190 -poneros -> . but JOH 017 020 . Neither <3366 -mede -> pray <2065 -erotao -> I for these <5130 -touton -> alone <3440 -monon -> , {but} for them also <2532 -kai -> which shall believe <4100 -pisteuo -> on <1519 -eis -> me through <1223 -dia -> their word <3056 -logos - > ; but JOH 017 025 O righteous <1342 -dikaios -> Father <3962 - pater -> , the world <2889 -kosmos -> hath not known <1097 - ginosko -> thee : {but} I have known <1097 -ginosko -> thee , and these <3778 -houtos -> have known <1097 -ginosko -> that thou hast sent <0649 -apostello -> me . But JOH 018 016 {But} Peter <4074 -Petros -> stood <2476 - histemi -> at <4314 -pros -> the door <2374 -thura -> without <1854 -exo -> . Then <3767 -oun -> went <1831 -exerchomai -> out that other <0243 -allos -> disciple <3101 -mathetes -> , which <3739 -hos -> was known <1110 -gnostos -> unto the high <0749 - archiereus -> priest <0749 -archiereus -> , and spake <2036 -epo -> unto her that kept <2377 -thuroros -> the door <2377 - thuroros -> , and brought <1521 -eisago -> in Peter <4074 - Petros -> . but JOH 018 023 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> him , If <1487 -ei -> I have spoken <2980 -laleo - > evil <2560 -kakos -> , bear <3140 -martureo -> witness <3140 - martureo -> of the evil <2556 -kakos -> : {but} if <1487 -ei -> well <2573 -kalos -> , why <5101 -tis -> smitest <1194 -dero -> thou me ? but JOH 018 028 . Then <3767 -oun -> led <0071 -ago -> they Jesus <2424 -Iesous -> from Caiaphas <2533 -Kaiaphas -> unto the hall <4232 -praitorion -> of judgment <4232 -praitorion -> : and it was early <4405 -proia -> ; and they themselves <0846 -autos - > went <1525 -eiserchomai -> not into <1519 -eis -> the judgment <4232 -praitorion -> hall <4232 -praitorion -> , lest <3361 -me - > they should be defiled <3392 -miaino -> ; {but} that they might eat <5315 -phago -> the passover <3957 -pascha -> . but JOH 018 036 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , My kingdom <0932 -basileia -> is not of this <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my kingdom <0932 -basileia -> were of this <5127 -toutou -> world <2889 -kosmos -> , then would my servants <5257 -huperetes -> fight <0075 -agonizomai -> , that I should not be delivered <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : {but} now <3568 -nun -> is my kingdom <0932 -basileia -> not from hence <1782 -enteuthen -> . But JOH 018 039 {But} ye have <2076 -esti -> a custom <4914 - sunetheia -> , that I should release <0630 -apoluo -> unto you one <1520 -heis -> at <1722 -en -> the passover <3957 -pascha -> : will <1014 -boo -lom -ahee -> ye therefore <3767 -oun -> that I release <0630 -apoluo -> unto you the King <0935 -basileus -> of the Jews <2453 -Ioudaios -> ? but JOH 018 040 Then <3767 -oun -> cried <2905 -kraugazo -> they all <3956 -pas -> again <3825 -palin -> , saying <3004 -lego -> , Not this <5126 -touton -> man , {but} Barabbas <0912 -Barabbas - > . Now <1161 -de -> Barabbas <0912 -Barabbas -> was a robber <3027 -leistes -> . But JOH 019 009 And went <1525 -eiserchomai -> again <3825 - palin -> into <1519 -eis -> the judgment <4232 -praitorion -> hall <4232 -praitorion -> , and saith <3004 -lego -> unto Jesus <2424 -Iesous -> , Whence <4159 -pothen -> art <1488 -ei -> thou ? {But} Jesus <2424 -Iesous -> gave <1325 -didomi -> him no <3756 -ou -> answer <0612 -apokrisis -> . but JOH 019 012 And from thenceforth <5127 -toutou -> Pilate <4091 -Pilatos -> sought <2212 -zeteo -> to release <0630 - apoluo -> him : {but} the Jews <2453 -Ioudaios -> cried <2896 - krazo -> out , saying <3004 -lego -> , If <1437 -ean -> thou let <0630 -apoluo -> this <5126 -touton -> man go <0630 -apoluo -> , thou art <1488 -ei -> not Caesar s <2541 -Kaisar -> friend <5384 -philos -> : whosoever <3588 -ho -> maketh <4160 -poieo -> himself <0848 -hautou -> a king <0935 -basileus -> speaketh <0483 -antilego -> against <0483 -antilego -> Caesar <2541 - Kaisar -> . but JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos -> therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 - logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth <1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo -> in the judgment <0968 -bema -> seat <0968 -bema -> in a place <5117 -topos -> that is called <3004 -lego -> the Pavement <3038 -lithostrotos -> , {but} in the Hebrew <1447 -Hebraisti -> , Gabbatha <1042 -gabbatha -> . but JOH 019 015 But they cried <2905 -kraugazo -> out , Away <0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] , crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith <3004 -lego -> unto them , Shall I crucify <4717 -stauroo -> your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 - archiereus -> priests <0749 -archiereus -> answered <0611 - apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king <0935 -basileus -> {but} Caesar <2541 -Kaisar -> . But JOH 019 015 {But} they cried <2905 -kraugazo -> out , Away <0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] , crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith <3004 -lego -> unto them , Shall I crucify <4717 -stauroo -> your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 - archiereus -> priests <0749 -archiereus -> answered <0611 - apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king <0935 -basileus -> but Caesar <2541 -Kaisar -> . but JOH 019 021 Then <3767 -oun -> said <3004 -lego -> the chief <0749 -archiereus -> priests <0749 -archiereus -> of the Jews <2453 -Ioudaios -> to Pilate <4091 -Pilatos -> , Write <1125 - grapho -> not , The King <0935 -basileus -> of the Jews <2453 - Ioudaios -> ; {but} that he said <2036 -epo -> , I am <1510 - eimi -> King <0935 -basileus -> of the Jews <2453 -Ioudaios -> . but JOH 019 024 They said <2036 -epo -> therefore <3767 -oun -> among <4314 -pros -> themselves <0240 -allelon -> , Let us not rend <4977 -schizo -> it , {but} cast <2975 -lagchano -> lots <2975 -lagchano -> for it , whose <5101 -tis -> it shall be : that the scripture <1124 -graphe -> might be fulfilled <4137 - pleroo -> , which <3588 -ho -> saith <3004 -lego -> , They parted <1266 -diamerizo -> my raiment <2440 -himation -> among them , and for my vesture <2441 -himatismos -> they did cast <0906 -ballo -> lots <2975 -lagchano -> . These <5023 -tauta -> things therefore <3767 -oun -> the soldiers <4757 -stratiotes -> did <4160 -poieo -> . But JOH 019 033 {But} when <5613 -hos -> they came <2064 - erchomai -> to Jesus <2424 -Iesous -> , and saw <1492 -eido -> that he was dead <2348 -thnesko -> already <2235 -ede -> , they brake <2608 -katagnumi -> not his legs <4628 -skelos -> : But JOH 019 034 {But} one <1520 -heis -> of the soldiers <4757 - stratiotes -> with a spear <3057 -logche -> pierced <3572 -nusso -> his side <4125 -pleura -> , and forthwith <2117 -euthus -> came <1831 -exerchomai -> there out blood <0129 -haima -> and water <5204 -hudor -> . but JOH 019 038 . And after <3326 -meta -> this <5023 -tauta -> Joseph <2501 -Ioseph -> of Arimathaea <0707 -Arimathaia -> , being <5607 -on -> a disciple <3101 -mathetes -> of Jesus <2424 - Iesous -> , {but} secretly <2928 -krupto -> for fear <5401 - phobos -> of the Jews <2453 -Ioudaios -> , besought <2065 - erotao -> Pilate <4091 -Pilatos -> that he might take <0142 - airo -> away the body <4983 -soma -> of Jesus <2424 -Iesous -> : and Pilate <4091 -Pilatos -> gave <2010 -epitrepo -> [ him ] leave <2010 -epitrepo -> . He came <2064 -erchomai -> therefore <3767 -oun -> , and took <0142 -airo -> the body <4983 -soma -> of Jesus <2424 -Iesous -> . but JOH 020 007 And the napkin <4676 -soudarion -> , that was about <1909 -epi -> his head <2776 -kephale -> , not lying <2749 -keimai -> with the linen <3608 -othonion -> clothes <3608 - othonion -> , {but} wrapped <1794 -entulisso -> together <1794 - entulisso -> in a place <5117 -topos -> by itself <5565 -choris - > . But JOH 020 011 . {But} Mary <3137 -Maria -> stood <2476 - histemi -> without <1854 -exo -> at <4314 -pros -> the sepulchre <3419 -mnemeion -> weeping <2799 -klaio -> : and as she wept <2799 -klaio -> , she stooped <3879 -parakupto -> down <3879 - parakupto -> , [ and looked ] into <1519 -eis -> the sepulchre <3419 -mnemeion ->, but JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego -> unto her , Touch <0680 -haptomai -> me not ; for I am not yet <3768 - oupo -> ascended <0305 -anabaino -> to my Father <3962 -pater -> : {but} go <4198 -poreuomai -> to my brethren <0080 -adephos -> , and say <2036 -epo -> unto them , I ascend <0305 -anabaino -> unto my Father <3962 -pater -> , and your <5216 -humon -> Father <3962 -pater -> ; and [ to ] my God <2316 -theos -> , and your <5216 -humon -> God <2316 -theos -> . But JOH 020 024 {But} Thomas <2381 -Thomas -> , one <1520 -heis - > of the twelve <1427 -dodeka -> , called <3004 -lego -> Didymus <1324 -Didumos -> , was not with them when <3753 -hote -> Jesus <2424 -Iesous -> came <2064 -erchomai -> . But JOH 020 025 The other <0243 -allos -> disciples <3101 - mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him , We have seen <3708 -horao -> the Lord <2962 -kurios -> . {But} he said <2036 -epo -> unto them , Except <3362 -ean me -> I shall see <1492 -eido -> in his hands <5495 -cheir -> the print <5179 -tupos -> of the nails <2247 -helos -> , and put <0906 - ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the print <5179 -tupos -> of the nails <2247 -helos -> , and thrust <0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -> his side <4125 -pleura -> , I will not believe <4100 -pisteuo -> . but JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he to Thomas <2381 -Thomas -> , Reach <5342 -phero -> hither <5602 - hode -> thy finger <1147 -daktulos -> , and behold <2396 -ide -> my hands <5495 -cheir -> ; and reach <5342 -phero -> hither <5602 -hode -> thy hand <5495 -cheir -> , and thrust <0906 - ballo -> [ it ] into <1519 -eis -> my side <4125 -pleura -> : and be not faithless <0571 -apistos -> , {but} believing <4103 - pistos -> . But JOH 020 031 {But} these <5023 -tauta -> are written <1125 - grapho -> , that ye might believe <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos -> , the Son <5207 -huios -> of God <2316 -theos -> ; and that believing <4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe - > through <1722 -en -> his name <3686 -onoma -> . but JOH 021 004 But when the morning <4405 -proia -> was now <2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous - > stood <2476 -histemi -> on <1519 -eis -> the shore <0123 - aigialos -> : {but} the disciples <3101 -mathetes -> knew <1492 - eido -> not that it was Jesus <2424 -Iesous -> . But JOH 021 004 {But} when the morning <4405 -proia -> was now <2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous - > stood <2476 -histemi -> on <1519 -eis -> the shore <0123 - aigialos -> : but the disciples <3101 -mathetes -> knew <1492 - eido -> not that it was Jesus <2424 -Iesous -> . but JOH 021 008 And the other <0243 -allos -> disciples <3101 - mathetes -> came <2064 -erchomai -> in a little <4142 -ploiarion -> ship <4142 -ploiarion -> ; ( for they were not far <3112 - makran -> from land <1093 -ge -> , {but} as it were two <1250 - diakosioi -> hundred <1250 -diakosioi -> cubits <4083 -pechus -> , ) dragging <4951 -suro -> the net <1350 -diktuon -> with fishes <2486 -ichthus -> . but JOH 021 018 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto thee , When <3753 -hote -> thou wast <2258 -en -> young <3501 -neos -> , thou girdedst <2224 -zonnumi -> thyself <4572 -seautou -> , and walkedst <4043 -peripateo -> whither <3699 -hopou -> thou wouldest <2309 -thelo -> : {but} when <3752 -hotan -> thou shalt be old <1095 -gerasko -> , thou shalt stretch <1614 -ekteino -> forth <1614 -ekteino -> thy hands <5495 -cheir -> , and another <0243 -allos -> shall gird <2224 -zonnumi -> thee , and carry <5342 -phero -> [ thee ] whither <3699 -hopou -> thou wouldest <2309 -thelo -> not . but JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai -> this <3778 -houtos -> saying <3056 -logos -> abroad <1831 - exerchomai -> among <1519 -eis -> the brethren <0080 -adephos -> , that that disciple <3101 -mathetes -> should not die <0599 - apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said <2036 -epo -> not unto him , He shall not die <0599 -apothnesko - > ; {but} , If <1437 -ean -> I will <2309 -thelo -> that he tarry <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai - > , what <5101 -tis -> [ is that ] to thee ? but ACT 001 004 And , being assembled <4871 -sunalizo -> together <4811 -sukophanteo -> with [ them ] , commanded <3853 - paraggello -> them that they should not depart <5562 -choreo -> from Jerusalem <2414 -Hierosoluma -> , {but} wait <4037 - perimeno -> for the promise <1860 -epaggelia -> of the Father <3962 -pater -> , which <3739 -hos -> , [ saith he ] , ye have heard <0191 -akouo -> of me . but ACT 001 005 For John <2491 -Ioannes -> truly <3303 -men -> baptized <0907 -baptizo -> with water <5204 -hudor -> ; {but} ye shall be baptized <0907 -baptizo -> with the Holy <0040 -hagios - > Ghost <4151 -pneuma -> not many <4183 -polus -> days <2250 - hemera -> hence <5025 -tautais -> . But ACT 001 008 {But} ye shall receive <2983 -lambano -> power <1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost <4151 -pneuma -> is come <1904 -eperchomai -> upon you : and ye shall be witnesses <3144 -martus -> unto me both <5037 -te -> in Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas -> Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> , and unto the uttermost <2078 -eschatos -> part of the earth <1093 -ge -> . But ACT 002 014 . {But} Peter <4074 -Petros -> , standing <2476 - histemi -> up with the eleven <1733 -hendeka -> , lifted <1869 - epairo -> up his voice <5456 -phone -> , and said <0669 - apophtheggomai -> unto them , Ye men <0435 -aner -> of Judaea <2453 -Ioudaios -> , and all <0537 -hapas -> [ ye ] that dwell <2730 -katoikeo -> at Jerusalem <2419 -Hierousalem -> , be this <5124 -touto -> known <1110 -gnostos -> unto you , and hearken <1801 -enotizomai -> to my words <4487 -rhema ->: but ACT 002 015 For these <3778 -houtos -> are not drunken <3184 -methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 - gar -> it is [ {but} ] the third <5154 -tritos -> hour <5610 - hora -> of the day <2250 -hemera -> . But ACT 002 016 {But} this <5124 -touto -> is that which was spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel <2493 -Ioel -> ; but ACT 002 034 For David <1138 -Dabid -> is not ascended <0305 - anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> : {but} he saith <3004 -lego -> himself <0846 -autos -> , The LORD <2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios - > , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 - dexios -> hand , but ACT 003 006 Then <1161 -de -> Peter <4074 -Petros -> said <2036 -epo -> , Silver <0694 -argurion -> and gold <5553 - chrusion -> have <5225 -huparcho -> I none <3756 -ou -> ; {but} such as I have <2192 -echo -> give <1325 -didomi -> I thee : In the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> of Nazareth <3478 -Nazareth -> rise <1453 -egeiro -> up and walk <4043 -peripateo -> . But ACT 003 014 {But} ye denied <0720 -arneomai -> the Holy <0040 -hagios -> One and the Just <1342 -dikaios -> , and desired <0154 -aiteo -> a murderer <5406 -phoneus -> to be granted <5483 -charizomai -> unto you ; But ACT 003 018 {But} those things , which <3739 -hos -> God <2316 -theos -> before <4293 -prokataggello -> had shewed <4293 - prokataggello -> by the mouth <4750 -stoma -> of all <3956 -pas - > his prophets <4396 -prophetes -> , that Christ <5547 -Christos -> should suffer <3958 -pascho -> , he hath so <3779 -houto -> fulfilled <4137 -pleroo -> . But ACT 004 015 . {But} when they had commanded <2753 -keleuo -> them to go <0565 -aperchomai -> aside <0565 -aperchomai -> out of the council <4892 -sunedrion -> , they conferred <4820 - sumballo -> among <4315 -prosabbaton -> themselves <0240 - allelon ->, But ACT 004 017 {But} that it spread <1268 -dianemo -> no <3361 - me -> further <4208 -porrhotero -> among <1519 -eis -> the people <2992 -laos -> , let us straitly <0547 -apeile -> threaten <0546 -apeileo -> them , that they speak <2980 -laleo - > henceforth <3371 -meketi -> to no <3367 -medeis -> man <0444 - anthropos -> in this <5129 -toutoi -> name <3686 -onoma -> . But ACT 004 019 {But} Peter <4074 -Petros -> and John <2491 - Ioannes -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , Whether <1487 -ei -> it be right <1342 -dikaios -> in the sight <1799 -enopion -> of God <2316 -theos -> to hearken <0191 -akouo -> unto you more <3123 -mallon -> than <2228 -e -> unto God <2316 -theos -> , judge <2919 -krino -> ye . but ACT 004 020 For we cannot <1410 -dunamai -> {but} speak <2980 -laleo -> the things which <3739 -hos -> we have seen <1492 -eido -> and heard <0191 -akouo -> . but ACT 004 032 . And the multitude <4128 -plethos -> of them that believed <4100 -pisteuo -> were of one heart <2588 -kardia - > and of one <3391 -mia -> soul <5590 -psuche -> : neither <3761 -oude -> said <3004 -lego -> any <1520 -heis -> [ of them ] that ought <5100 -tis -> of the things which he possessed <5224 - huparchonta -> was his own <2398 -idios -> ; {but} they had <1510 -eimi -> all <0537 -hapas -> things common <2839 -koinos - > . But ACT 005 001 . {But} a certain <5100 -tis -> man <0435 -aner - > named <3686 -onoma -> Ananias <0367 -Ananias -> , with Sapphira <4551 -Sappheire -> his wife <1135 -gune -> , sold <4453 -poleo -> a possession <2933 -ktema ->, But ACT 005 003 {But} Peter <4074 -Petros -> said <2036 -epo -> , Ananias <0367 -Ananias -> , why <1302 -diati -> hath Satan <4567 -Satanas -> filled <4137 -pleroo -> thine <4675 -sou -> heart <2588 -kardia -> to lie <5574 -pseudomai -> to the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and to keep <3557 - nosphizomai -> back <3557 -nosphizomai -> [ part ] of the price <5092 -time -> of the land <5564 -chorion -> ? but ACT 005 004 Whiles it remained <3306 -meno -> , was it not thine <4671 -soi -> own ? and after it was sold <4097 -piprasko - > , was it not in thine <4674 -sos -> own power <1849 -exousia - > ? why <5101 -tis -> hast thou conceived <5087 -tithemi -> this <5124 -touto -> thing <4229 -pragma -> in thine <4675 -sou -> heart <2588 -kardia -> ? thou hast not lied <5574 -pseudomai -> unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> . but ACT 005 013 And of the rest <3062 -loipoy -> durst <5111 - tolmao -> no <3762 -oudeis -> man <3762 -oudeis -> join <2853 - kollao -> himself to them : {but} the people <2992 -laos -> magnified <3170 -megaluno -> them . But ACT 005 019 {But} the angel <0032 -aggelos -> of the Lord <2962 -kurios -> by night <3571 -nux -> opened <0455 -anoigo -> the prison <5438 -phulake -> doors <2374 -thura -> , and brought <1806 -exago -> them forth <1806 -exago -> , and said <2036 -epo -> , But ACT 005 021 And when they heard <0191 -akouo -> [ that ] , they entered <1525 -eiserchomai -> into <1519 -eis -> the temple <2411 -hieron -> early <3722 -orthros -> in the morning , and taught <1321 -didasko -> . {But} the high <0749 -archiereus -> priest <0749 -archiereus -> came <3854 -paraginomai -> , and they that were with him , and called <4779 -sugkaleo -> the council <4892 -sunedrion -> together <4779 -sugkaleo -> , and all <3956 -pas -> the senate <1087 -gerousia -> of the children <5207 -huios -> of Israel <2474 -Israel -> , and sent <0649 - apostello -> to the prison <1201 -desmoterion -> to have them brought <0071 -ago -> . But ACT 005 022 {But} when the officers <5257 -huperetes -> came <3854 -paraginomai -> , and found <2147 -heurisko -> them not in the prison <5438 -phulake -> , they returned <0390 -anastrepho - > , and told <0518 -apaggello -> , but ACT 005 023 Saying <3004 -lego -> , The prison <1201 - desmoterion -> truly <3303 -men -> found <2147 -heurisko -> we shut <2808 -kleio -> with all <3956 -pas -> safety <0803 - asphaleia -> , and the keepers <5441 -phulax -> standing <2476 - histemi -> without <1854 -exo -> before <4253 -pro -> the doors <2374 -thura -> : {but} when we had opened <0455 -anoigo -> , we found <2147 -heurisko -> no <3762 -oudeis -> man <3762 -oudeis - > within <2080 -eso -> . But ACT 005 039 {But} if <1487 -ei -> it be of God <2316 -theos - > , ye cannot <1410 -dunamai -> overthrow <2647 -kataluo -> it ; lest <3379 -mepote -> haply <3379 -mepote -> ye be found <2147 - heurisko -> even <2532 -kai -> to fight <2314 -theomachos -> against God <2314 -theomachos -> . But ACT 006 004 {But} we will give <4342 -proskartereo -> ourselves continually <4342 -proskartereo -> to prayer <4335 - proseuche -> , and to the ministry <1248 -diakonia -> of the word <3056 -logos -> . but ACT 007 009 And the patriarchs <3966 -patriarches -> , moved <2206 -zeloo -> with envy <2206 -zeloo -> , sold <0591 - apodidomi -> Joseph <2501 -Ioseph -> into <1519 -eis -> Egypt <0125 -Aiguptos -> : {but} God <2316 -theos -> was with him , But ACT 007 012 {But} when Jacob <2384 -Iakob -> heard <0191 - akouo -> that there was corn <4621 -sitos -> in Egypt <0125 - Aiguptos -> , he sent <1821 -exapostello -> out our fathers <3962 -pater -> first <4412 -proton -> . But ACT 007 017 . {But} when <2531 -kathos -> the time <5550 - chronos -> of the promise <1860 -epaggelia -> drew nigh <1448 - eggizo -> , which <3739 -hos -> God <2316 -theos -> had sworn <3660 -omnuo -> to Abraham <11> , the people <2992 -laos -> grew <0837 -auzano -> and multiplied <4129 -plethuno -> in Egypt <0125 -Aiguptos ->, but ACT 007 025 For he supposed <3543 -nomizo -> his brethren <0080 -adephos -> would have understood <4920 -suniemi -> how that God <2316 -theos -> by his hand <5495 -cheir -> would deliver <1325 -didomi -> them : {but} they understood <4920 - suniemi -> not . But ACT 007 027 {But} he that did <0091 -adikeo -> his neighbour <4139 -plesion -> wrong <0091 -adikeo -> thrust <0683 - apotheomai -> him away <0683 -apotheomai -> , saying <2036 -epo - > , Who <5101 -tis -> made <2525 -kathistemi -> thee a ruler <0758 -archon -> and a judge <1348 -dikastes -> over <1909 -epi - > us ? but ACT 007 039 To whom <3739 -hos -> our fathers <3962 -pater - > would <2309 -thelo -> not obey <1036 -buthizo -> , {but} thrust <0683 -apotheomai -> [ him ] from them , and in their hearts <2588 -kardia -> turned <4762 -strepho -> back <4762 - strepho -> again <4762 -strepho -> into <1519 -eis -> Egypt <0125 -Aiguptos -> , But ACT 007 047 {But} Solomon <4672 -Solomon -> built <3618 - oikodomeo -> him an house <3624 -oikos -> . But ACT 007 055 {But} he , being <5225 -huparcho -> full <4134 - pleres -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , looked <0816 -atenizo -> up stedfastly <0816 -atenizo -> into <1519 -eis -> heaven <3772 -ouranos -> , and saw <1492 -eido -> the glory <1391 -doxa -> of God <2316 -theos -> , and Jesus <2424 -Iesous -> standing <2476 -histemi -> on <1537 -ek -> the right <1188 -dexios -> hand of God <2316 -theos -> , But ACT 008 009 {But} there was a certain <5100 -tis -> man <0435 -aner -> , called <3686 -onoma -> Simon <4613 -Simon -> , which beforetime <4391 -prouparcho -> in the same city <4172 - polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> , and bewitched <1839 -existemi -> the people <1484 -ethnos -> of Samaria <4540 -Samareia -> , giving <3004 -lego -> out that himself <1448 -eggizo -> was some <5100 -tis -> great <3173 - megas -> one : But ACT 008 012 {But} when <3753 -hote -> they believed <4100 - pisteuo -> Philip <5376 -Philippos -> preaching <2097 - euaggelizo -> the things concerning <4012 -peri -> the kingdom <0932 -basileia -> of God <2316 -theos -> , and the name <3686 - onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , they were baptized <0907 -baptizo -> , both <5037 -te -> men <0435 -aner -> and women <1135 -gune -> . But ACT 008 020 {But} Peter <4074 -Petros -> said <2036 -epo -> unto him , Thy money <0694 -argurion -> perish <0684 -apoleia -> with thee , because <3754 -hoti -> thou hast thought <3543 - nomizo -> that the gift <1431 -dorea -> of God <2316 -theos -> may be purchased <2932 -ktaomai -> with money <5536 -chrema -> . But ACT 008 040 {But} Philip <5376 -Philippos -> was found <2147 -heurisko -> at <1519 -eis -> Azotus <0108 -Azotos -> : and passing <1330 -dierchomai -> through <1223 -dia -> he preached <2097 -euaggelizo -> in all <3956 -pas -> the cities <4172 - polis -> , till <2193 -heos -> he came <2064 -erchomai -> to Caesarea <2542 -Kaisereia -> . but ACT 009 007 And the men <0435 -aner -> which <3588 -ho -> journeyed <4922 -sunodeuo -> with him stood <2476 -histemi -> speechless <1769 -enneos -> , hearing <0191 -akouo -> a voice <5456 -phone -> , {but} seeing <2334 -theoreo -> no <3367 - medeis -> man <3367 -medeis -> . but ACT 009 008 And Saul <4569 -Saulos -> arose <1453 -egeiro -> from the earth <1093 -ge -> ; and when his eyes <3788 - ophthalmos -> were opened <0455 -anoigo -> , he saw <0991 -blepo -> no <3762 -oudeis -> man <3762 -oudeis -> : {but} they led <5496 -cheiragogeo -> him by the hand <5496 -cheiragogeo -> , and brought <1521 -eisago -> [ him ] into <1519 -eis -> Damascus <1154 -Damaskos -> . But ACT 009 015 {But} the Lord <2962 -kurios -> said <2036 -epo - > unto him , Go <4198 -poreuomai -> thy way : for he is a chosen <1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941 -bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and the children <5207 -huios -> of Israel <2474 -Israel -> : But ACT 009 021 {But} all <3956 -pas -> that heard <0191 -akouo - > [ him ] were amazed <1839 -existemi -> , and said <3004 -lego - > ; Is not this <3778 -houtos -> he that destroyed <4199 - portheo -> them which <3588 -ho -> called <1941 -epikaleomai -> on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma - > in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai - > hither <5602 -hode -> for that intent , that he might bring <0071 -ago -> them bound <1210 -deo -> unto the chief <0749 - archiereus -> priests <0749 -archiereus -> ? But ACT 009 022 {But} Saul <4569 -Saulos -> increased <1743 - endunamoo -> the more <3123 -mallon -> in strength <1743 - endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 - Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722 -en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo -> that this <3778 -houtos -> is very <0846 -autos -> Christ <5547 - Christos -> . But ACT 009 024 {But} their laying <1917 -epiboule -> await <1917 -epiboule -> was known <1097 -ginosko -> of Saul <4569 - Saulos -> . And they watched <3906 -paratereo -> the gates <4439 -pule -> day <2250 -hemera -> and night <3571 -nux -> to kill <0337 -anaireo -> him . but ACT 009 026 And when Saul <4569 -Saulos -> was come <3854 - paraginomai -> to Jerusalem <2419 -Hierousalem -> , he assayed <3987 -peirao -> to join <2853 -kollao -> himself to the disciples <3101 -mathetes -> : {but} they were all <3956 -pas -> afraid <5399 -phobeo -> of him , and believed <4100 -pisteuo -> not that he was a disciple <3101 -mathetes -> . But ACT 009 027 {But} Barnabas <0921 -Barnabas -> took <1949 - epilambanomai -> him , and brought <0071 -ago -> [ him ] to the apostles <0652 -apostolos -> , and declared <1334 -diegeomai -> unto them how <4459 -pos -> he had seen <1492 -eido -> the Lord <2962 -kurios -> in the way <3598 -hodos -> , and that he had spoken <2980 -laleo -> to him , and how <4459 -pos -> he had preached <3954 -parrhesia -> boldly <3955 -parrhesiazomai -> at <1722 -en -> Damascus <1154 -Damaskos -> in the name <3686 - onoma -> of Jesus <2424 -Iesous -> . but ACT 009 029 And he spake <2980 -laleo -> boldly <3955 - parrhesiazomai -> in the name <3686 -onoma -> of the Lord <2962 - kurios -> Jesus <2424 -Iesous -> , and disputed <4802 -suzeteo - > against <4314 -pros -> the Grecians <1675 -Hellenistes -> : {but} they went <2021 -epicheireo -> about <2021 -epicheireo -> to slay <0337 -anaireo -> him . But ACT 009 040 {But} Peter <4074 -Petros -> put <1544 -ekballo - > them all <3956 -pas -> forth <1854 -exo -> , and kneeled <1119 -gonu -> down , and prayed <4336 -proseuchomai -> ; and turning <1994 -epistrepho -> [ him ] to the body <4983 -soma -> said <2036 -epo -> , Tabitha <5000 -Tabitha -> , arise <0450 - anistemi -> . And she opened <0455 -anoigo -> her eyes <3788 - ophthalmos -> : and when she saw <1492 -eido -> Peter <4074 - Petros -> , she sat <0339 -anakathizo -> up . but ACT 010 010 And he became <1096 -ginomai -> very <4361 - prospeinos -> hungry <4361 -prospeinos -> , and would <2309 - thelo -> have eaten <1089 -geuomai -> : {but} while they made <3903 -paraskeuazo -> ready <3903 -paraskeuazo -> , he fell <1968 -epipipto -> into <1909 -epi -> a trance <1611 -ekstasis - > , But ACT 010 014 {But} Peter <4074 -Petros -> said <2036 -epo -> , Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas -> thing that is common <2839 -koinos -> or <2228 -e -> unclean <0169 -akathartos -> . But ACT 010 026 {But} Peter <4074 -Petros -> took <1453 -egeiro - > him up , saying <3004 -lego -> , Stand <0450 -anistemi -> up ; I myself also <2504 -kago -> am <1510 -eimi -> a man <0444 - anthropos -> . but ACT 010 028 And he said <5346 -phemi -> unto them , Ye know <1987 -epistamai -> how <5613 -hos -> that it is an unlawful <0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 - kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one of another <0246 -allophulos -> nation <0246 -allophulos -> ; {but} God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I should not call <3004 -lego -> any <3367 -medeis -> man <0444 - anthropos -> common <2839 -koinos -> or <2228 -e -> unclean <0169 -akathartos -> . But ACT 010 035 {But} in every <3956 -pas -> nation <1484 - ethnos -> he that feareth <5399 -phobeo -> him , and worketh <2038 -ergazomai -> righteousness <1343 -dikaiosune -> , is accepted <1184 -dektos -> with him . but ACT 010 041 Not to all <3956 -pas -> the people <2992 -laos - > , {but} unto witnesses <3144 -martus -> chosen <4401 - procheirotoneo -> before <4401 -procheirotoneo -> of God <2316 - theos -> , [ even ] to us , who <3748 -hostis -> did eat <4906 - sunesthio -> and drink <4844 -sumpino -> with him after <3326 - meta -> he rose <0450 -anistemi -> from the dead <3498 -nekros - > . But ACT 011 004 {But} Peter <4074 -Petros -> rehearsed <0756 - archomai -> [ the matter ] from the beginning <0756 -archomai -> , and expounded <1620 -ektithemi -> [ it ] by order <2517 - kathexes -> unto them , saying <3004 -lego -> , But ACT 011 008 {But} I said <2036 -epo -> , Not so <3365 - medamos -> , Lord <2962 -kurios -> : for nothing <3763 -oudepote -> common <2839 -koinos -> or <2228 -e -> unclean <0169 - akathartos -> hath at <3763 -oudepote -> any <3763 -oudepote -> time entered <1525 -eiserchomai -> into <1519 -eis -> my mouth <4750 -stoma -> . But ACT 011 009 {But} the voice <5456 -phone -> answered <0611 - apokrinomai -> me again <1208 -deuteros -> from heaven <3772 - ouranos -> , What <3739 -hos -> God <2316 -theos -> hath cleansed <2511 -katharizo -> , [ that ] call <2840 -koinoo -> not thou common <2839 -koinos -> . but ACT 011 016 Then <1161 -de -> remembered <3415 -mnaomai -> I the word <4487 -rhema -> of the Lord <2962 -kurios -> , how <5613 -hos -> that he said <3004 -lego -> , John <2491 -Ioannes - > indeed <3303 -men -> baptized <0907 -baptizo -> with water <5204 -hudor -> ; {but} ye shall be baptized <0907 -baptizo -> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but ACT 011 019 . Now <3767 -oun -> they which were scattered <1289 -diaspeiro -> abroad <1289 -diaspeiro -> upon the persecution <2347 -thlipsis -> that arose <1096 -ginomai -> about <1909 -epi -> Stephen <4736 -Stephanos -> travelled <1330 - dierchomai -> as far <2193 -heos -> as Phenice <5403 -Phoinike - > , and Cyprus <2954 -Kupros -> , and Antioch <0490 -Antiocheia - > , preaching <2980 -laleo -> the word <3056 -logos -> to none <3367 -medeis -> {but} unto the Jews <2453 -Ioudaios -> only <3440 -monon -> . but ACT 012 005 . Peter <4074 -Petros -> therefore <3767 -oun -> was kept <5083 -tereo -> in prison <5438 -phulake -> : {but} prayer <4335 -proseuche -> was made <1096 -ginomai -> without <1618 -ektenes -> ceasing <1618 -ektenes -> of the church <1577 - ekklesia -> unto God <2316 -theos -> for him . but ACT 012 009 And he went <1831 -exerchomai -> out , and followed <0190 -akoloutheo -> him ; and wist <1492 -eido -> not that it was true <0227 -alethes -> which <3588 -ho -> was done <1096 -ginomai -> by the angel <0032 -aggelos -> ; {but} thought <1380 -dokeo -> he saw <0991 -blepo -> a vision <3705 -horama -> . but ACT 012 014 And when she knew <1921 -epiginosko -> Peter s <4074 -Petros -> voice <5456 -phone -> , she opened <0455 - anoigo -> not the gate <4440 -pulon -> for gladness <5479 -chara -> , {but} ran <1532 -eistrecho -> in , and told <0518 - apaggello -> how Peter <4074 -Petros -> stood <2476 -histemi -> before <4253 -pro -> the gate <4440 -pulon -> . But ACT 012 015 And they said <2036 -epo -> unto her , Thou art mad <3105 -mainomai -> . {But} she constantly <1340 - diischurizomai -> affirmed <1340 -diischurizomai -> that it was even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego -> they , It is his angel . But ACT 012 016 {But} Peter <4074 -Petros -> continued <1961 - epimeno -> knocking <2925 -krouo -> : and when they had opened <0455 -anoigo -> [ the door ] , and saw <1492 -eido -> him , they were astonished <1839 -existemi -> . But ACT 012 017 {But} he , beckoning <2678 -kataseio -> unto them with the hand <5495 -cheir -> to hold <4601 -sigao -> their peace <4601 -sigao -> , declared <1334 -diegeomai -> unto them how <4459 -pos -> the Lord <2962 -kurios -> had brought <1806 - exago -> him out of the prison <5438 -phulake -> . And he said <2036 -epo -> , Go shew <0518 -apaggello -> these <5023 -tauta - > things unto James <2385 -Iakobos -> , and to the brethren <0080 -adephos -> . And he departed <1831 -exerchomai -> , and went <4198 -poreuomai -> into <1519 -eis -> another <2087 - heteros -> place <5117 -topos -> . but ACT 012 020 . And Herod <2264 -Herodes -> was highly <2371 - thumomacheo -> displeased <2371 -thumomacheo -> with them of Tyre <5183 -Turios -> and Sidon <4605 -Sidon -> : {but} they came <3918 -pareimi -> with one <3661 -homothumadon -> accord <3661 -homothumadon -> to him , and , having made <3982 -peitho - > Blastus <0986 -Blastos -> the king s <0935 -basileus -> chamberlain <2846 -koiton -> their friend <3982 -peitho -> , desired <0154 -aiteo -> peace <1515 -eirene -> ; because <1223 - dia -> their country <5561 -chora -> was nourished <5142 -trepho -> by the king s <0937 -basilikos -> [ country <5561 -chora -> ] . But ACT 012 024 {But} the word <3056 -logos -> of God <2316 - theos -> grew <0837 -auzano -> and multiplied <4129 -plethuno -> . But ACT 013 008 {But} Elymas <1681 -Elumas -> the sorcerer <3097 -magos -> ( for so <3779 -houto -> is his name <3686 -onoma -> by interpretation <3177 -methermeneuo -> ) withstood <0436 - anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 - diastrepho -> away <1294 -diastrepho -> the deputy <0446 - anthupatos -> from the faith <4102 -pistis -> . But ACT 013 014 . {But} when they departed <1330 -dierchomai -> from Perga <4011 -Perge -> , they came <3854 -paraginomai -> to Antioch <0490 -Antiocheia -> in Pisidia <4099 -Pisidia -> , and went <1525 -eiserchomai -> into <1519 -eis -> the synagogue <4864 -sunagoge -> on the sabbath <4521 -sabbaton -> day <2250 - hemera -> , and sat <2523 -kathizo -> down <2523 -kathizo ->. But ACT 013 025 And as John <2491 -Ioannes -> fulfilled <4137 - pleroo -> his course <1408 -dromos -> , he said <3004 -lego -> , Whom <5101 -tis -> think <5282 -huponoeo -> ye that I am <1511 - einai -> ? I am <1510 -eimi -> not [ he ] . {But} , behold <2400 -idou -> , there cometh <2064 -erchomai -> one after <3326 -meta -> me , whose <3739 -hos -> shoes <5266 -hupodema -> of [ his ] feet <4228 -pous -> I am <1510 -eimi -> not worthy <0514 -axios - > to loose <3089 -luo -> . But ACT 013 030 {But} God <2316 -theos -> raised <1453 -egeiro - > him from the dead <3498 -nekros -> : But ACT 013 037 {But} he , whom <3739 -hos -> God <2316 -theos - > raised <1453 -egeiro -> again <1453 -egeiro -> , saw <1492 - eido -> no <3756 -ou -> corruption <1312 -diaphthora -> . But ACT 013 045 {But} when the Jews <2453 -Ioudaios -> saw <1492 -eido -> the multitudes <3793 -ochlos -> , they were filled <4130 -pletho -> with envy <2205 -zelos -> , and spake <0483 - antilego -> against <0483 -antilego -> those <3588 -ho -> things which were spoken <3004 -lego -> by Paul <3972 -Paulos -> , contradicting <0483 -antilego -> and blaspheming <0987 - blasphemeo -> . but ACT 013 046 Then <1161 -de -> Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> waxed <3955 -parrhesiazomai -> bold <3955 -parrhesiazomai -> , and said <2036 -epo -> , It was necessary <0316 -anagkaios -> that the word <3056 -logos -> of God <2316 -theos -> should first <4412 -proton -> have been spoken <2980 -laleo -> to you : {but} seeing <1894 -epeide -> ye put <0683 -apotheomai -> it from you , and judge <2919 -krino -> yourselves <1438 -heautou -> unworthy <0514 -axios -> of everlasting <0166 -aionios -> life <2222 -zoe -> , lo <2400 - idou -> , we turn <4762 -strepho -> to the Gentiles <1484 - ethnos -> . But ACT 013 050 {But} the Jews <2453 -Ioudaios -> stirred <3951 - parotruno -> up the devout <4576 -sebomai -> and honourable <2158 -euschemon -> women <1135 -gune -> , and the chief <4413 - protos -> men of the city <4172 -polis -> , and raised <1892 - epegeiro -> persecution <1375 -diogmos -> against <1909 -epi -> Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> , and expelled <1544 -ekballo -> them out of their coasts <3725 - horion -> . But ACT 013 051 {But} they shook <1621 -ektinasso -> off <1621 - ektinasso -> the dust <2868 -koniortos -> of their feet <4228 - pous -> against <1909 -epi -> them , and came <2064 -erchomai -> unto Iconium <2430 -Ikonion -> . But ACT 014 002 {But} the unbelieving <0544 -apeitheo -> Jews <2453 -Ioudaios -> stirred <1892 -epegeiro -> up the Gentiles <1484 -ethnos -> , and made <2559 -kakoo -> their minds <5590 - psuche -> evil <2559 -kakoo -> affected <2559 -kakoo -> against <2596 -kata -> the brethren <0080 -adephos -> . But ACT 014 004 {But} the multitude <4128 -plethos -> of the city <4172 -polis -> was divided <4977 -schizo -> : and part held <2258 -en -> with the Jews <2453 -Ioudaios -> , and part with the apostles <0652 -apostolos -> . But ACT 015 005 {But} there rose <1817 -exanistemi -> up certain <5100 -tis -> of the sect <0139 -hairesis -> of the Pharisees <5330 -Pharisaios -> which believed <4100 -pisteuo -> , saying <3004 -lego -> , That it was needful <1163 -dei -> to circumcise <4059 -peritemno -> them , and to command <3853 -paraggello -> [ them ] to keep <5083 -tereo -> the law <3551 -nomos -> of Moses <3475 -Moseus -> . But ACT 015 011 {But} we believe <4100 -pisteuo -> that through <1223 -dia -> the grace <5485 -charis -> of the Lord <2962 - kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> we shall be saved <4982 -sozo -> , even <2548 -kakeinos -> as they . But ACT 015 020 {But} that we write <1989 -epistello -> unto them , that they abstain <0567 -apechomai -> from pollutions <0234 -alisgema -> of idols <1497 -eidolon -> , and [ from ] fornication <4202 -porneia -> , and [ from ] things strangled <4156 -pniktos -> , and [ from ] blood <0129 -haima -> . But ACT 015 038 {But} Paul <3972 -Paulos -> thought not good <0515 -axioo -> to take <4838 -sumparalambano -> him with them , who <3588 -ho -> departed <0868 -aphistemi -> from them from Pamphylia <3828 -Pamphulia -> , and went <4905 -sunerchomai -> not with them to the work <2041 -ergon -> . but ACT 016 001 . Then <1161 -de -> came <2658 -katantao -> he to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> : and , behold <2400 -idou -> , a certain <5100 -tis -> disciple <3101 - mathetes -> was there <1563 -ekei -> , named <3686 -onoma -> Timotheus <5095 -Timotheos -> , the son <5207 -huios -> of a certain <5100 -tis -> woman <1135 -gune -> , which was a Jewess <2453 -Ioudaios -> , and believed <4103 -pistos -> ; {but} his father <3962 -pater -> [ was ] a Greek <1672 -Hellen -> : but ACT 016 007 After they were come <2064 -erchomai -> to Mysia <3465 -Musia -> , they assayed <3985 -peirazo -> to go <4198 - poreuomai -> into <2596 -kata -> Bithynia <0978 -Bithunia -> : {but} the Spirit <4151 -pneuma -> suffered <1439 -eao -> them not . But ACT 016 018 And this <5124 -touto -> did <4160 -poieo -> she many <4183 -polus -> days <2250 -hemera -> . {But} Paul <3972 - Paulos -> , being grieved <1278 -diaponeo -> , turned <1994 - epistrepho -> and said <2036 -epo -> to the spirit <4151 -pneuma -> , I command <3853 -paraggello -> thee in the name <3686 - onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> to come <1831 -exerchomai -> out of her . And he came <1831 - exerchomai -> out the same <0846 -autos -> hour <5610 -hora -> . But ACT 016 028 {But} Paul <3972 -Paulos -> cried <5455 -phoneo - > with a loud <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Do <4238 -prasso -> thyself <4572 -seautou -> no <3367 -medeis -> harm <2556 -kakos -> : for we are all <0537 - hapas -> here <1759 -enthade -> . but ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi -> unto them , They have beaten <1194 -dero -> us openly <1219 - demosios -> uncondemned <0178 -akatakritos -> , being <5225 - huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 - ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ; and now <3568 -nun -> do they thrust <1544 -ekballo -> us out privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar -> ; {but} let them come <2064 -erchomai -> themselves <0846 -autos -> and fetch <1806 -exago -> us out . But ACT 016 037 {But} Paul <3972 -Paulos -> said <5346 -phemi -> unto them , They have beaten <1194 -dero -> us openly <1219 - demosios -> uncondemned <0178 -akatakritos -> , being <5225 - huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 - ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ; and now <3568 -nun -> do they thrust <1544 -ekballo -> us out privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar -> ; but let them come <2064 -erchomai -> themselves <0846 -autos - > and fetch <1806 -exago -> us out . But ACT 017 005 {But} the Jews <2453 -Ioudaios -> which believed <0544 -apeitheo -> not , moved <2206 -zeloo -> with envy <2206 - zeloo -> , took <4355 -proslambano -> unto them certain <5100 - tis -> lewd <4190 -poneros -> fellows <0435 -aner -> of the baser <0060 -agoraios -> sort , and gathered <3792 -ochlopoieo - > a company <3792 -ochlopoieo -> , and set <2350 -thorubeo -> all the city <4172 -polis -> on an uproar <2350 -thorubeo -> , and assaulted <2186 -ephistemi -> the house <3614 -oikia -> of Jason <2394 -Iason -> , and sought <2212 -zeteo -> to bring <0071 -ago -> them out to the people <1218 -demos -> . But ACT 017 013 {But} when <5613 -hos -> the Jews <2453 - Ioudaios -> of Thessalonica <2332 -Thessalonike -> had knowledge <1097 -ginosko -> that the word <3056 -logos -> of God <2316 - theos -> was preached <2605 -kataggello -> of Paul <3972 -Paulos -> at <1722 -en -> Berea <0960 -Beroia -> , they came <2064 - erchomai -> thither <1563 -ekei -> also <2546 -kakei -> , and stirred <4531 -saleuo -> up the people <3793 -ochlos -> . but ACT 017 014 And then <5119 -tote -> immediately <2112 - eutheos -> the brethren <0080 -adephos -> sent <1821 - exapostello -> away <1821 -exapostello -> Paul <3972 -Paulos -> to go <4198 -poreuomai -> as it were to the sea <2281 -thalassa - > : {but} Silas <4609 -Silas -> and Timotheus <5095 -Timotheos - > abode <5278 -hupomeno -> there <1563 -ekei -> still . but ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 - Athenaios -> and strangers <3581 -xenos -> which <3588 -ho -> were there <1927 -epidemeo -> spent <2119 -eukaireo -> their time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 - heteros -> , {but} either <2228 -e -> to tell <3004 -lego -> , or <2532 -kai -> to hear <0191 -akouo -> some <5100 -tis -> new <2537 -kainos -> thing . ) but ACT 017 030 And the times <5550 -chronos -> of this <3588 - ho -> ignorance <0052 -agnoia -> God <2316 -theos -> winked <5237 -hupereido -> at ; {but} now <3568 -nun -> commandeth <3853 -paraggello -> all <3956 -pas -> men <0444 -anthropos -> every <3837 -pantachou -> where <3837 -pantachou -> to repent <3340 -metanoeo -> : but ACT 018 009 Then <1161 -de -> spake <2036 -epo -> the Lord <2962 -kurios -> to Paul <3972 -Paulos -> in the night <3571 - nux -> by a vision <3705 -horama -> , Be not afraid <5399 - phobeo -> , {but} speak <2980 -laleo -> , and hold <4623 -siopao -> not thy peace <4623 -siopao -> : But ACT 018 015 {But} if <1487 -ei -> it be a question <2213 - zetema -> of words <3056 -logos -> and names <3686 -onoma -> , and [ of ] your <5209 -humas -> law <3551 -nomos -> , look <3700 -optanomai -> ye [ to it ] ; for I will <1014 -boo -lom -ahee -> be no <3756 -ou -> judge <2923 -krites -> of such <5130 -touton - > [ matters ] . but ACT 018 019 And he came <2658 -katantao -> to Ephesus <2181 - Ephesos -> , and left <2641 -kataleipo -> them there <0847 - autou -> : {but} he himself <0846 -autos -> entered <1525 - eiserchomai -> into <1519 -eis -> the synagogue <4864 -sunagoge - > , and reasoned <1256 -dialegomai -> with the Jews <2453 - Ioudaios -> . but ACT 018 021 But bade <0657 -apotassomai -> them farewell <0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei -> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 - poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh <2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : {but} I will return <0344 -anakampto -> again <3825 -palin -> unto you , if God <2316 -theos -> will <2309 -thelo -> . And he sailed <0321 -anago -> from Ephesus <2181 -Ephesos -> . But ACT 018 021 {But} bade <0657 -apotassomai -> them farewell <0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei -> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 - poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh <2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : but I will return <0344 -anakampto -> again <3825 -palin -> unto you , if God <2316 -theos -> will <2309 -thelo -> . And he sailed <0321 -anago -> from Ephesus <2181 -Ephesos -> . but ACT 019 009 But when <5613 -hos -> divers <5100 -tis -> were hardened <4645 -skleruno -> , and believed <0544 -apeitheo -> not , {but} spake <2551 -kakologeo -> evil of that way <3598 - hodos -> before <1799 -enopion -> the multitude <4128 -plethos - > , he departed <0868 -aphistemi -> from them , and separated <0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 - schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> . But ACT 019 009 {But} when <5613 -hos -> divers <5100 -tis -> were hardened <4645 -skleruno -> , and believed <0544 -apeitheo - > not , but spake <2551 -kakologeo -> evil of that way <3598 - hodos -> before <1799 -enopion -> the multitude <4128 -plethos - > , he departed <0868 -aphistemi -> from them , and separated <0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 - schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> . but ACT 019 015 And the evil <4190 -poneros -> spirit <4151 - pneuma -> answered <0611 -apokrinomai -> and said <2036 -epo -> , Jesus <2424 -Iesous -> I know <1097 -ginosko -> , and Paul <3972 -Paulos -> I know <1987 -epistamai -> ; {but} who <5101 - tis -> are ye ? but ACT 019 022 So he sent <0649 -apostello -> into <1519 -eis - > Macedonia <3109 -Makedonia -> two <1417 -duo -> of them that ministered <1247 -diakoneo -> unto him , Timotheus <5095 - Timotheos -> and Erastus <2037 -Erastos -> ; {but} he himself <0846 -autos -> stayed <1907 -epecho -> in Asia <0773 -Asia -> for a season <5550 -chronos -> . but ACT 019 026 Moreover <2532 -kai -> ye see <2334 -theoreo -> and hear <0191 -akouo -> , that not alone <3440 -monon -> at Ephesus <2181 -Ephesos -> , {but} almost <4975 -schedon -> throughout all <3956 -pas -> Asia <0773 -Asia -> , this <3778 - houtos -> Paul <3972 -Paulos -> hath persuaded <3982 -peitho -> and turned <3179 -methistemi -> away <3179 -methistemi -> much <2425 -hikanos -> people <3793 -ochlos -> , saying <3004 -lego - > that they be no <3756 -ou -> gods <2316 -theos -> , which <3588 -ho -> are made <1096 -ginomai -> with hands <5495 -cheir - > : but ACT 019 027 So that not only <3440 -monon -> this <5124 - touto -> our craft <3313 -meros -> is in danger <2793 -kinduneuo -> to be set <2064 -erchomai -> at <1519 -eis -> nought <0557 - apelegmos -> ; {but} also <2532 -kai -> that the temple <2411 - hieron -> of the great <3173 -megas -> goddess <2299 -thea -> Diana <0735 -Artemis -> should be despised <3049 -logizomai -> , and her magnificence <3168 -megaleiotes -> should <3195 -mello - > be destroyed <2507 -kathaireo -> , whom <3739 -hos -> all <3650 -holos -> Asia <0773 -Asia -> and the world <3625 - oikoumene -> worshippeth <4576 -sebomai -> . But ACT 019 034 {But} when they knew <1921 -epiginosko -> that he was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one <3391 -mia -> voice <5456 -phone -> about <5613 -hos -> the space <1909 -epi -> of two <1417 -duo -> hours <5610 -hora -> cried <2896 -krazo -> out , Great <3173 -megas -> [ is ] Diana <0735 -Artemis -> of the Ephesians <2180 -Ephesios -> . But ACT 019 039 {But} if <1487 -ei -> ye enquire <1934 -epizeteo -> any <5100 -tis -> thing concerning <4012 -peri -> other <2087 -heteros -> matters , it shall be determined <1956 -epiluo -> in a lawful <1772 -ennomos -> assembly <1577 -ekklesia -> . but ACT 020 020 [ And ] how <5613 -hos -> I kept <5288 - hupostello -> back <5288 -hupostello -> nothing <3762 -oudeis -> that was profitable <4851 -sumphero -> [ unto you ] , {but} have shewed <0312 -anaggello -> you , and have taught <1321 -didasko - > you publickly <1219 -demosios -> , and from house <3624 -oikos -> to house <3624 -oikos -> , But ACT 020 024 {But} none <3762 -oudeis -> of these things <3056 -logos -> move <4160 -poieo -> me , neither <3761 -oude -> count <2192 -echo -> I my life <5590 -psuche -> dear <5093 - timios -> unto myself <1683 -emautou -> , so <5613 -hos -> that I might finish <5048 -teleioo -> my course <1408 -dromos -> with joy <5479 -chara -> , and the ministry <1248 -diakonia -> , which <3739 -hos -> I have received <2983 -lambano -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , to testify <1263 - diamarturomai -> the gospel <2098 -euaggelion -> of the grace <5485 -charis -> of God <2316 -theos -> . but ACT 021 013 Then <1161 -de -> Paul <3972 -Paulos -> answered <0611 -apokrinomai -> , What <5101 -tis -> mean <4160 -poieo -> ye to weep <2799 -klaio -> and to break <4919 -sunthrupto -> mine <3450 -mou -> heart <2588 -kardia -> ? for I am ready <2093 -hetoimos -> not to be bound <1210 -deo -> only <3440 -monon -> , {but} also <2532 -kai -> to die <0599 -apothnesko -> at <1519 - eis -> Jerusalem <2419 -Hierousalem -> for the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> . but ACT 021 024 Them take <3880 -paralambano -> , and purify <0048 -hagnizo -> thyself with them , and be at <1159 -dapanao - > charges <1159 -dapanao -> with them , that they may shave <3587 -xurao -> [ their ] heads <2776 -kephale -> : and all <3956 -pas -> may know <1097 -ginosko -> that those things , whereof they were informed <2727 -katecheo -> concerning <4012 - peri -> thee , are nothing <3762 -oudeis -> ; {but} [ that ] thou thyself <0846 -autos -> also <2532 -kai -> walkest <4748 - stoicheo -> orderly <4748 -stoicheo -> , and keepest <5442 - phulasso -> the law <3551 -nomos -> . But ACT 021 039 {But} Paul <3972 -Paulos -> said <2036 -epo -> , I am <1510 -eimi -> a man <0444 -anthropos -> [ which am ] a Jew <2453 -Ioudaios -> of Tarsus <5018 -Tarseus -> , [ a city ] in Cilicia <2791 -Kilikia -> , a citizen <4177 -polites -> of no <3756 -ou -> mean <0767 -asemos -> city <4172 -polis -> : and , I beseech <1189 -deomai -> thee , suffer <2010 -epitrepo -> me to speak <2980 -laleo -> unto the people <2992 -laos -> . but ACT 022 009 And they that were with me saw <2300 -theaomai - > indeed <3303 -men -> the light <5457 -phos -> , and were afraid <1719 -emphobos -> ; {but} they heard <0191 -akouo -> not the voice <5456 -phone -> of him that spake <2980 -laleo -> to me . But ACT 022 028 And the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> answered <0611 -apokrinomai -> , With a great <4183 -polus -> sum <2774 -kephalaion -> obtained <2932 - ktaomai -> I this <5026 -taute -> freedom <4174 -politeia -> . And Paul <3972 -Paulos -> said <5346 -phemi -> , {But} I was [ free ] born <1080 -gennao -> . But ACT 023 006 . {But} when Paul <3972 -Paulos -> perceived <1097 -ginosko -> that the one <1520 -heis -> part <3313 -meros - > were Sadducees <4523 -Saddoukaios -> , and the other <2087 - heteros -> Pharisees <5330 -Pharisaios -> , he cried <2896 - krazo -> out in the council <4892 -sunedrion -> , Men <0435 - aner -> [ and ] brethren <0080 -adephos -> , I am <1510 -eimi -> a Pharisee <5330 -Pharisaios -> , the son <5207 -huios -> of a Pharisee <5330 -Pharisaios -> : of the hope <1680 -elpis -> and resurrection <0386 -anastasis -> of the dead <3498 -nekros -> I am called <2919 -krino -> in question <2919 -krino ->. but ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say <3004 -lego -> that there is no <3361 -me -> resurrection <0386 - anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> , nor <3383 -mete -> spirit <4151 -pneuma -> : {but} the Pharisees <5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 - amphoteros -> . but ACT 023 009 And there arose <1096 -ginomai -> a great <3173 - megas -> cry <2906 -krauge -> : and the scribes <1122 - grammateus -> [ that were ] of the Pharisees <5330 -Pharisaios - > part <3313 -meros -> arose <0450 -anistemi -> , and strove <1264 -diamachomai -> , saying <3004 -lego -> , We find <2147 - heurisko -> no <3762 -oudeis -> evil <2556 -kakos -> in this <5129 -toutoi -> man <0444 -anthropos -> : {but} if <1487 -ei -> a spirit <4151 -pneuma -> or <2228 -e -> an angel <0032 -aggelos -> hath spoken <2980 -laleo -> to him , let us not fight <2313 - theomacheo -> against God <2313 -theomacheo -> . But ACT 023 021 {But} do not thou yield <3982 -peitho -> unto them : for there lie in wait <1748 -enedreuo -> for him of them more <4119 -pleion -> than forty <5062 -tessarakonta -> men <0435 -aner -> , which <3748 -hostis -> have bound <0332 - anathematizo -> themselves <1438 -heautou -> with an oath <0332 - anathematizo -> , that they will neither <3383 -mete -> eat <5315 -phago -> nor drink <4095 -pino -> till <2193 -heos -> they have killed <0337 -anaireo -> him : and now <3568 -nun -> are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai - > for a promise <1860 -epaggelia -> from thee . but ACT 023 029 Whom <3739 -hos -> I perceived <2147 -heurisko - > to be accused <1458 -egkaleo -> of questions <2213 -zetema -> of their law <3551 -nomos -> , {but} to have <2192 -echo -> nothing <3367 -medeis -> laid <1462 -egklema -> to his charge <1462 -egklema -> worthy <0514 -axios -> of death <0336 - anairesis -> or <2228 -e -> of bonds <1199 -desmon -> . But ACT 024 007 {But} the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> Lysias <3079 -Lusias -> came <3928 - parerchomai -> [ upon us ] , and with great <4183 -polus -> violence <0970 -bia -> took <0520 -apago -> [ him ] away <0520 - apago -> out of our hands <5495 -cheir -> , but ACT 024 011 Because that thou mayest understand <1097 - ginosko -> , that there are yet {but} twelve <1177 -dekaduo -> days <2250 -hemera -> since <3739 -hos -> I went <0305 -anabaino -> up to Jerusalem <2419 -Hierousalem -> for to worship <4352 - proskuneo -> . But ACT 024 014 {But} this <5124 -touto -> I confess <3670 - homologeo -> unto thee , that after <2596 -kata -> the way <3598 -hodos -> which <3739 -hos -> they call <3004 -lego -> heresy <0139 -hairesis -> , so <3779 -houto -> worship <3000 -latreuo - > I the God <2316 -theos -> of my fathers <3971 -patroios -> , believing <4100 -pisteuo -> all <3956 -pas -> things which <3588 -ho -> are written <1125 -grapho -> in the law <3551 -nomos -> and in the prophets <4396 -prophetes -> : But ACT 024 027 {But} after <4137 -pleroo -> two <1333 -dietia - > years <1333 -dietia -> Porcius <4201 -Porkios -> Festus <5347 - Phestos -> came <1240 -diadochos -> into Felix <5344 -Phelix -> room <1240 -diadochos -> : and Felix <5344 -Phelix -> , willing <2309 -thelo -> to shew <2698 -katatithemi -> the Jews <2453 - Ioudaios -> a pleasure <5485 -charis -> , left <2641 -kataleipo - > Paul <3972 -Paulos -> bound <1210 -deo -> . But ACT 025 004 {But} Festus <5347 -Phestos -> answered <0611 - apokrinomai -> , that Paul <3972 -Paulos -> should be kept <5083 -tereo -> at <1722 -en -> Caesarea <2542 -Kaisereia -> , and that he himself <1438 -heautou -> would <3195 -mello -> depart <1607 -ekporeuomai -> shortly <5034 -tachos -> [ thither ] . But ACT 025 009 {But} Festus <5347 -Phestos -> , willing <2309 - thelo -> to do <2698 -katatithemi -> the Jews <2453 -Ioudaios -> a pleasure <5485 -charis -> , answered <0611 -apokrinomai -> Paul <3972 -Paulos -> , and said <2036 -epo -> , Wilt thou go <0305 -anabaino -> up to Jerusalem <2414 -Hierosoluma -> , and there <1563 -ekei -> be judged <2919 -krino -> of these <5130 - touton -> things before <1909 -epi -> me ? but ACT 025 011 For if <1487 -ei -> I be an offender <0091 - adikeo -> , or <2532 -kai -> have committed <4238 -prasso -> any <5100 -tis -> thing worthy <0514 -axios -> of death <0336 - anairesis -> , I refuse <3868 -paraiteomai -> not to die <0599 - apothnesko -> : {but} if <1487 -ei -> there be none <3762 - oudeis -> of these things whereof <3739 -hos -> these <3778 - houtos -> accuse <2723 -kategoreo -> me , no <3762 -oudeis -> man <3762 -oudeis -> may <1410 -dunamai -> deliver <5483 - charizomai -> me unto them . I appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> . But ACT 025 019 {But} had <2192 -echo -> certain <5100 -tis -> questions <2213 -zetema -> against <4314 -pros -> him of their own <2398 -idios -> superstition <1175 -deisidaimonia -> , and of one <5100 -tis -> Jesus <2424 -Iesous -> , which was dead <2348 -thnesko -> , whom <3739 -hos -> Paul <3972 -Paulos -> affirmed <5335 -phasko -> to be alive <2198 -zao -> . But ACT 025 021 {But} when Paul <3972 -Paulos -> had appealed <1941 -epikaleomai -> to be reserved <5083 -tereo -> unto the hearing <1233 -diagnosis -> of Augustus <0828 -Augoustos -> , I commanded <2753 -keleuo -> him to be kept <5083 -tereo -> till <2193 -heos -> I might send <3992 -pempo -> him to Caesar <2541 - Kaisar -> . But ACT 025 025 {But} when I found <2638 -katalambano -> that he had committed <4238 -prasso -> nothing <3367 -medeis -> worthy <0514 -axios -> of death <0336 -anairesis -> , and that he himself <0848 -hautou -> hath appealed <1941 -epikaleomai -> to Augustus <0828 -Augoustos -> , I have determined <2919 -krino -> to send <3992 -pempo -> him . But ACT 026 016 {But} rise <0450 -anistemi -> , and stand <2476 - histemi -> upon thy feet <4228 -pous -> : for I have appeared <3700 -optanomai -> unto thee for this <5124 -touto -> purpose , to make <4400 -procheirizomai -> thee a minister <5257 - huperetes -> and a witness <3144 -martus -> both <5037 -te -> of these things which <3739 -hos -> thou hast seen <1492 -eido -> , and of those things in the which <3739 -hos -> I will appear <3700 -optanomai -> unto thee ; But ACT 026 020 {But} shewed <0518 -apaggello -> first <4412 - proton -> unto them of Damascus <1154 -Damaskos -> , and at Jerusalem <2414 -Hierosoluma -> , and throughout <1519 -eis -> all <3956 -pas -> the coasts <5561 -chora -> of Judaea <2449 - Ioudaia -> , and [ then ] to the Gentiles <1484 -ethnos -> , that they should repent <3340 -metanoeo -> and turn <1994 - epistrepho -> to God <2316 -theos -> , and do <4238 -prasso -> works <2041 -ergon -> meet <0514 -axios -> for repentance <3341 - metanoia -> . but ACT 026 025 But he said <5346 -phemi -> , I am not mad <3105 -mainomai -> , most <2903 -kratistos -> noble <2903 -kratistos - > Festus <5347 -Phestos -> ; {but} speak <0669 -apophtheggomai - > forth <0669 -apophtheggomai -> the words <4487 -rhema -> of truth <0225 -aletheia -> and soberness <4997 -sophrosune -> . But ACT 026 025 {But} he said <5346 -phemi -> , I am not mad <3105 -mainomai -> , most <2903 -kratistos -> noble <2903 - kratistos -> Festus <5347 -Phestos -> ; but speak <0669 - apophtheggomai -> forth <0669 -apophtheggomai -> the words <4487 -rhema -> of truth <0225 -aletheia -> and soberness <4997 - sophrosune -> . but ACT 026 029 And Paul <3972 -Paulos -> said <2036 -epo -> , I would <2172 -euchomai -> to God <2316 -theos -> , that not only <3440 -monon -> thou , {but} also <2532 -kai -> all <3956 -pas - > that hear <0191 -akouo -> me this <4594 -semeron -> day <4594 - semeron -> , were both <2532 -kai -> almost <3641 -oligos -> , and altogether <4183 -polus -> such <5108 -toioutos -> as I am <1510 -eimi -> , except <3923 -pareisphero -> these <5130 - touton -> bonds <1199 -desmon -> . but ACT 027 010 And said <3004 -lego -> unto them , Sirs <0435 - aner -> , I perceive <2334 -theoreo -> that this <3588 -ho -> voyage <4144 -ploos -> will <3195 -mello -> be with hurt <5196 - hubris -> and much <4183 -polus -> damage <2209 -zemia -> , not only <3440 -monon -> of the lading <5414 -phortos -> and ship <4143 -ploion -> , {but} also <2532 -kai -> of our lives <5590 - psuche -> . But ACT 027 014 {But} not long <4183 -polus -> after there arose <0906 -ballo -> against <2596 -kata -> it a tempestuous <5189 - tuphonikos -> wind <0417 -anemos -> , called <2564 -kaleo -> Euroclydon <2148 -Eurokludon -> . But ACT 027 021 . {But} after <5225 -huparcho -> long <4183 - polus -> abstinence <0776 -asitia -> Paul <3972 -Paulos -> stood <2476 -histemi -> forth in the midst <3319 -mesos -> of them , and said <2036 -epo -> , Sirs <0435 -aner -> , ye should <1163 - dei -> have hearkened <3980 -peitharcheo -> unto me , and not have loosed <0321 -anago -> from Crete <2914 -Krete -> , and to have gained <2770 -kerdaino -> this <5026 -taute -> harm <5196 - hubris -> and loss <2209 -zemia ->. but ACT 027 022 And now <3568 -nun -> I exhort <3867 -paraineo - > you to be of good cheer <2114 -euthumeo -> : for there shall be no <3762 -oudeis -> loss <0580 -apobole -> of [ any <3762 - oudeis -> man s ] life <5590 -psuche -> among <1537 -ek -> you , {but} of the ship <4143 -ploion -> . But ACT 027 027 {But} when <5613 -hos -> the fourteenth <5065 - tessareskaidekatos -> night <3571 -nux -> was come <1096 - ginomai -> , as we were driven <1308 -diaphero -> up and down <1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata -> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed <5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 - prosago -> to some <5100 -tis -> country <5561 -chora -> ; but ACT 027 039 And when <3753 -hote -> it was day <2250 -hemera -> , they knew <1921 -epiginosko -> not the land <1093 -ge -> : {but} they discovered <2657 -katanoeo -> a certain <5100 -tis -> creek <2859 -kolpos -> with a shore <0123 -aigialos -> , into <1519 -eis -> the which <3739 -hos -> they were minded <1014 - boo -lom -ahee -> , if <1487 -ei -> it were possible <1410 - dunamai -> , to thrust <1856 -exotheo -> in the ship <4143 - ploion -> . but ACT 027 041 And falling <4045 -peripipto -> into <1519 -eis - > a place <5117 -topos -> where <1337 -dithalassos -> two <1337 - dithalassos -> seas <1337 -dithalassos -> met , they ran <2027 - epokello -> the ship <3491 -naus -> aground <2027 -epokello -> ; and the forepart <4408 -prora -> stuck <2043 -ereido -> fast , and remained <3306 -meno -> unmoveable <0761 -asaleutos -> , {but} the hinder <4403 -prumna -> part <4403 -prumna -> was broken <3089 -luo -> with the violence <0970 -bia -> of the waves <2949 -kuma -> . But ACT 027 043 {But} the centurion <1543 -hekatontarches -> , willing <1014 -boo -lom -ahee -> to save <1295 -diasozo -> Paul <3972 -Paulos -> , kept <2967 -koluo -> them from [ their ] purpose <1013 -boulema -> ; and commanded <2753 -keleuo -> that they which could <1410 -dunamai -> swim <2860 -kolumbao -> should cast <0641 -aporrhipto -> [ themselves ] first <4413 - protos -> [ into the sea ] , and get <1826 -exeimi -> to land <1093 -ge -> : but ACT 028 006 Howbeit they looked <4328 -prosdokao -> when he should <3195 -mello -> have swollen <4092 -pimpremi -> , or <2228 -e -> fallen <2667 -katapipto -> down <2667 -katapipto -> dead <3498 -nekros -> suddenly <0869 -aphno -> : {but} after they had looked <4328 -prosdokao -> a great <4183 -polus -> while , and saw <2334 -theoreo -> no <3367 -medeis -> harm <0824 -atopos -> come <1096 -ginomai -> to him , they changed <3328 - metaballo -> their minds , and said <3004 -lego -> that he was a god <2316 -theos -> . but ACT 028 016 And when <3753 -hote -> we came <2064 -erchomai - > to Rome <4516 -Rhome -> , the centurion <1543 -hekatontarches - > delivered <3860 -paradidomi -> the prisoners <1198 -desmios -> to the captain <4759 -stratopedarches -> of the guard <4759 - stratopedarches -> : {but} Paul <3972 -Paulos -> was suffered <2010 -epitrepo -> to dwell <3306 -meno -> by himself <1438 - heautou -> with a soldier <4757 -stratiotes -> that kept <5442 - phulasso -> him . But ACT 028 019 {But} when the Jews <2453 -Ioudaios -> spake <0483 -antilego -> against <0483 -antilego -> [ it ] , I was constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> ; not that I had <2192 -echo -> ought <5100 -tis -> to accuse <2723 -kategoreo -> my nation <1484 -ethnos -> of . But ACT 028 022 {But} we desire <0515 -axioo -> to hear <0191 - akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo -> : for as concerning <4012 -peri -> this <5026 -taute -> sect <0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 - pantachou -> where <3837 -pantachou -> it is spoken <0483 - antilego -> against <0483 -antilego -> . but ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , that oftentimes <4178 -pollakis -> I purposed <4388 - protithemai -> to come <2064 -erchomai -> unto you , ( {but} was let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I might have <2192 -echo -> some <5100 -tis -> fruit <2590 -karpos -> among <1722 -en -> you also <2532 -kai -> , even <2532 -kai - > as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 - ethnos -> . but ROM 001 021 Because <1360 -dioti -> that , when they knew <1097 -ginosko -> God <2316 -theos -> , they glorified <1392 - doxazo -> [ him ] not as God <2316 -theos -> , neither <2228 -e - > were thankful <2168 -eucharisteo -> ; {but} became <3154 - mataioo -> vain <3154 -mataioo -> in their imaginations <1261 - dialogismos -> , and their foolish <0801 -asunetos -> heart <2588 -kardia -> was darkened <4654 -skotizo -> . but ROM 001 032 Who <3748 -hostis -> knowing <1921 -epiginosko - > the judgment <1345 -dikaioma -> of God <2316 -theos -> , that they which commit <4238 -prasso -> such <5108 -toioutos -> things are worthy <0514 -axios -> of death <2288 -thanatos -> , not only <3440 -monon -> do the same <0846 -autos -> , {but} have pleasure <4909 -suneudokeo -> in them that do <4238 -prasso -> them . But ROM 002 002 {But} we are sure <1492 -eido -> that the judgment <2917 -krima -> of God <2316 -theos -> is according <2596 -kata -> to truth <0225 -aletheia -> against <1909 -epi -> them which commit <4238 -prasso -> such <5108 -toioutos -> things . But ROM 002 005 {But} after <2596 -kata -> thy hardness <4643 - sklerotes -> and impenitent <0279 -ametanoetos -> heart <2588 - kardia -> treasurest <2343 -thesaurizo -> up unto thyself <4572 - seautou -> wrath <3709 -orge -> against <1722 -en -> the day <2250 -hemera -> of wrath <3709 -orge -> and revelation <0602 - apokalupsis -> of the righteous <1341 -dikaiokrisia -> judgment <1341 -dikaiokrisia -> of God <2316 -theos -> ; but ROM 002 008 But unto them that are contentious <2052 - eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225 -aletheia -> , {but} obey <3982 -peitho -> unrighteousness <0093 -adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge - > , But ROM 002 008 {But} unto them that are contentious <2052 - eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225 -aletheia -> , but obey <3982 -peitho -> unrighteousness <0093 - adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge - > , But ROM 002 010 {But} glory <1391 -doxa -> , honour <5092 -time - > , and peace <1515 -eirene -> , to every <3956 -pas -> man <3956 -pas -> that worketh <2038 -ergazomai -> good <0018 - agathos -> , to the Jew <2453 -Ioudaios -> first <4412 -proton - > , and also <2532 -kai -> to the Gentile <1672 -Hellen -> : but ROM 002 013 ( For not the hearers <0202 -akroates -> of the law <3551 -nomos -> [ are ] just <1342 -dikaios -> before <3844 - para -> God <2316 -theos -> , {but} the doers <4163 -poietes -> of the law <3551 -nomos -> shall be justified <1344 -dikaioo -> . but ROM 002 025 For circumcision <4061 -peritome -> verily <3303 -men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep <4238 -prasso -> the law <3551 -nomos -> : {but} if <1437 -ean - > thou be a breaker <3848 -parabates -> of the law <3551 -nomos - > , thy circumcision <4061 -peritome -> is made <1096 -ginomai - > uncircumcision <0203 -akrobustia -> . but ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -anthropos -> , {but} of God <2316 -theos -> . But ROM 002 029 {But} he [ is ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -anthropos -> , but of God <2316 -theos -> . but ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> : yea <1161 -de -> , let God <2316 -theos -> be true <0227 - alethes -> , {but} every <3956 -pas -> man <0444 -anthropos -> a liar <5583 -pseustes -> ; as it is written <1125 -grapho -> , That thou mightest be justified <1344 -dikaioo -> in thy sayings <3056 -logos -> , and mightest overcome <3528 -nikao -> when <3588 -ho -> thou art judged <2919 -krino -> . But ROM 003 005 {But} if <1487 -ei -> our unrighteousness <0093 - adikia -> commend <4921 -sunistao -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall we say <2046 -ereo -> ? [ Is ] God <2316 -theos -> unrighteous <0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero -> vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man <0444 -anthropos -> ) But ROM 003 021 {But} now <3568 -nun -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> without <5565 -choris -> the law <3551 -nomos -> is manifested <5319 -phaneroo -> , being witnessed <3140 -martureo -> by the law <3551 -nomos -> and the prophets <4396 -prophetes -> ; but ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 - kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio - > . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041 -ergon -> ? Nay <3780 -ouchi -> : {but} by the law <3551 -nomos - > of faith <4102 -pistis -> . but ROM 004 002 For if <1487 -ei -> Abraham <0011 -Abraam ->were justified <1344 -dikaioo -> by works <2041 -ergon -> , he hath <2192 -echo -> [ whereof ] to glory <2745 -kauchema -> ; {but} not before <4314 -pros -> God <2316 -theos -> . but ROM 004 004 Now <1161 -de -> to him that worketh <2038 - ergazomai -> is the reward <3408 -misthos -> not reckoned <3049 - logizomai -> of grace <5485 -charis -> , {but} of debt <3783 - opheilema -> . but ROM 004 005 But to him that worketh <2038 -ergazomai -> not , {but} believeth <4100 -pisteuo -> on <1909 -epi -> him that justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his faith <4102 -pistis -> is counted <3049 -logizomai -> for righteousness <1343 -dikaiosune -> . But ROM 004 005 {But} to him that worketh <2038 -ergazomai -> not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his faith <4102 -pistis -> is counted <3049 -logizomai -> for righteousness <1343 -dikaiosune -> . but ROM 004 010 How <4459 -pos -> was it then <3767 -oun -> reckoned <3049 -logizomai -> ? when he was in circumcision <4061 -peritome -> , or <2228 -e -> in uncircumcision <0203 - akrobustia -> ? Not in circumcision <4061 -peritome -> , {but} in uncircumcision <0203 -akrobustia -> . but ROM 004 012 And the father <3962 -pater -> of circumcision <4061 -peritome -> to them who <3588 -ho -> are not of the circumcision <4061 -peritome -> only <3440 -monon -> , {but} who <3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the steps <2487 -ichnos -> of that faith <4102 -pistis -> of our father <3962 -pater -> Abraham <11> , which [ he had ] being [ yet ] uncircumcised <0203 -akrobustia -> . but ROM 004 013 For the promise <1860 -epaggelia -> , that he should be the heir <2818 -kleronomos -> of the world <2889 - kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his seed <4690 -sperma -> , through <1223 -dia -> the law <3551 - nomos -> , {but} through <1223 -dia -> the righteousness <1343 - dikaiosune -> of faith <4102 -pistis -> . but ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith <4102 -pistis -> , that [ it might be ] by grace <5485 -charis - > ; to the end <1519 -eis -> the promise <1860 -epaggelia -> might be sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 -sperma -> ; not to that only <3440 -monon -> which is of the law <3551 -nomos -> , {but} to that also <2532 -kai -> which is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 - hos -> is the father <3962 -pater -> of us all <3956 -pas -> , but ROM 004 020 He staggered <1252 -diakrino -> not at <1519 - eis -> the promise <1860 -epaggelia -> of God <2316 -theos -> through unbelief <0570 -apaistia -> ; {but} was strong <1743 - endunamoo -> in faith <4102 -pistis -> , giving glory <1391 - doxa -> to God <2316 -theos -> ; But ROM 004 024 {But} for us also <2532 -kai -> , to whom <3739 - hos -> it shall be imputed <3049 -logizomai -> , if we believe <4100 -pisteuo -> on <1909 -epi -> him that raised <1453 -egeiro -> up Jesus <2424 -Iesous -> our Lord <2962 -kurios -> from the dead <3498 -nekros -> ; but ROM 005 003 And not only <3440 -monon -> [ so ] , {but} we glory <2744 -kauchaomai -> in tribulations <2347 -thlipsis -> also <2532 -kai -> : knowing <1492 -eido -> that tribulation <2347 -thlipsis -> worketh <2716 -katergazomai -> patience <5281 -hupomone -> ; But ROM 005 008 {But} God <2316 -theos -> commendeth <4921 - sunistao -> his love <0026 -agape -> toward <1519 -eis -> us , in that , while we were yet <2089 -eti -> sinners <0268 - hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko -> for us . but ROM 005 011 And not only <3440 -monon -> [ so ] , {but} we also <2532 -kai -> joy <2744 -kauchaomai -> in God <2316 -theos - > through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> we have now <3568 -nun -> received <2983 -lambano -> the atonement <2643 -katallage -> . but ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -> sin <0266 -hamartia -> was in the world <2889 -kosmos -> : {but} sin <0266 -hamartia -> is not imputed <1677 -ellogeo -> when there is no <3361 -me -> law <3551 -nomos -> . But ROM 005 015 {But} not as the offence <3900 -paraptoma -> , so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 - charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> through the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 - polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 - charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052 -perisseuo -> unto many <4183 -polus -> . but ROM 005 016 And not as [ it was ] by one <1520 -heis -> that sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema - > : for the judgment <2917 -krima -> [ was ] by one <1520 -heis - > to condemnation <2631 -katakrima -> , {but} the free <5486 - charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus - > offences <3900 -paraptoma -> unto justification <1345 - dikaioma -> . But ROM 005 020 Moreover <1161 -de -> the law <3551 -nomos -> entered <3922 -pareiserchomai -> , that the offence <3900 - paraptoma -> might abound <4121 -pleonazo -> . {But} where <3757 -hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> , grace <5485 -charis -> did much <5248 -huperperisseuo -> more abound <5248 -huperperisseuo -> : but ROM 006 010 For in that he died <0599 -apothnesko -> , he died <0599 -apothnesko -> unto sin <0266 -hamartia -> once <2178 -ephapax -> : {but} in that he liveth <2198 -zao -> , he liveth <2198 -zao -> unto God <2316 -theos -> . but ROM 006 011 Likewise <3779 -houto -> reckon <3049 -logizomai -> ye also <2532 -kai -> yourselves <1438 -heautou -> to be dead <3498 -nekros -> indeed <3303 -men -> unto sin <0266 -hamartia - > , {but} alive <2198 -zao -> unto God <2316 -theos -> through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . but ROM 006 013 Neither <3366 -mede -> yield <3936 -paristemi -> ye your <5216 -humon -> members <3196 -melos -> [ as ] instruments <3696 -hoplon -> of unrighteousness <0093 -adikia -> unto sin <0266 -hamartia -> : {but} yield <3936 -paristemi -> yourselves <1438 -heautou -> unto God <2316 -theos -> , as those that are alive <2198 -zao -> from the dead <3498 -nekros -> , and your <5216 -humon -> members <3196 -melos -> [ as ] instruments <3696 -hoplon -> of righteousness <1343 -dikaiosune - > unto God <2316 -theos -> . but ROM 006 014 For sin <0266 -hamartia -> shall not have dominion <2961 -kurieuo -> over you : for ye are not under <5259 -hupo -> the law <3551 -nomos -> , {but} under <5259 -hupo -> grace <5485 -charis -> . but ROM 006 015 What <5101 -tis -> then <3767 -oun -> ? shall we sin <0264 -hamartano -> , because <3754 -hoti -> we are not under <5259 -hupo -> the law <3551 -nomos -> , {but} under <5259 -hupo -> grace <5485 -charis -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . but ROM 006 017 But God <2316 -theos -> be thanked <5485 -charis -> , that ye were the servants <1401 -doulos -> of sin <0266 - hamartia -> , {but} ye have obeyed <5219 -hupakouo -> from the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine <1322 -didache -> which <3739 -hos -> was delivered <3860 - paradidomi -> you . But ROM 006 017 {But} God <2316 -theos -> be thanked <5485 - charis -> , that ye were the servants <1401 -doulos -> of sin <0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine <1322 -didache -> which <3739 -hos -> was delivered <3860 - paradidomi -> you . But ROM 006 022 {But} now <3570 -nuni -> being made <1659 - eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> , and become <1402 -douloo -> servants <1402 -douloo -> to God <2316 -theos -> , ye have <2192 -echo -> your <5216 -humon - > fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and the end <5056 -telos -> everlasting <0166 -aionios -> life <2222 -zoe -> . but ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 - hamartia -> [ is ] death <2288 -thanatos -> ; {but} the gift <5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 - aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . but ROM 007 002 For the woman <1135 -gune -> which hath <5220 - hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo - > by the law <3551 -nomos -> to [ her ] husband <0435 -aner -> so long as he liveth <2198 -zao -> ; {but} if <1437 -ean -> the husband <0435 -aner -> be dead <0599 -apothnesko -> , she is loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her ] husband <0435 -aner -> . but ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 - ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao - > , she be married <1096 -ginomai -> to another <2087 -heteros - > man <0435 -aner -> , she shall be called <5537 -chrematizo -> an adulteress <3428 -moichalis -> : {but} if <1437 -ean -> her husband <0435 -aner -> be dead <0599 -apothnesko -> , she is free <1658 -eleutheros -> from that law <3551 -nomos -> ; so that she is no <3361 -me -> adulteress <3428 -moichalis -> , though she be married <1096 -ginomai -> to another <2087 - heteros -> man <0435 -aner -> . But ROM 007 006 {But} now <3570 -nuni -> we are delivered <2673 - katargeo -> from the law <3551 -nomos -> , that being dead <0599 -apothnesko -> wherein <3757 -hou -> we were held <2722 -katecho -> ; that we should serve <1398 -douleuo -> in newness <2538 - kainotes -> of spirit <4151 -pneuma -> , and not [ in ] the oldness <3821 -palaiotes -> of the letter <1121 -gramma -> . but ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? [ Is ] the law <3551 -nomos -> sin <0266 - hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266 -hamartia -> , {but} by the law <3551 -nomos -> : for I had not known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou shalt not covet <1937 -epithumeo -> . But ROM 007 008 {But} sin <0266 -hamartia -> , taking <2983 - lambano -> occasion <0874 -aphorme -> by the commandment <1785 - entole -> , wrought <2716 -katergazomai -> in me all <3956 -pas - > manner of concupiscence <1939 -epithumia -> . For without <5565 -choris -> the law <3551 -nomos -> sin <0266 -hamartia -> [ was ] dead <3498 -nekros -> . but ROM 007 009 For I was alive <2198 -zao -> without <5565 - choris -> the law <3551 -nomos -> once <4218 -pote -> : {but} when the commandment <1785 -entole -> came <2064 -erchomai -> , sin <0266 -hamartia -> revived <0326 -anazao -> , and I died <0599 -apothnesko -> . But ROM 007 013 Was then <3767 -oun -> that which is good <0018 - agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . {But} sin <0266 -hamartia -> , that it might appear <5316 -phaino -> sin <0266 -hamartia -> , working <2716 -katergazomai -> death <2288 - thanatos -> in me by that which is good <0018 -agathos -> ; that sin <0266 -hamartia -> by the commandment <1785 -entole -> might become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful <0268 -hamartolos -> . but ROM 007 014 . For we know <1492 -eido -> that the law <3551 - nomos -> is spiritual <4152 -pneumatikos -> : {but} I am <1510 - eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko -> under <5259 -hupo -> sin <0266 -hamartia -> . but ROM 007 015 For that which <3739 -hos -> I do <2716 - katergazomai -> I allow <1097 -ginosko -> not : for what <3739 - hos -> I would <2309 -thelo -> , that do <4238 -prasso -> I not ; {but} what <3739 -hos -> I hate <3404 -miseo -> , that do <4160 -poieo -> I . but ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it is no <3765 -ouketi -> more <2089 -eti -> I that do <2716 - katergazomai -> it , {but} sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . but ROM 007 018 For I know <1492 -eido -> that in me ( that is , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -thelo - > is present <3873> with me ; {but} [ how ] to perform <2716 - katergazomai -> that which is good <2570 -kalos -> I find <2147 - heurisko -> not . but ROM 007 019 For the good <0018 -agathos -> that I would <2309 -thelo -> I do <4160 -poieo -> not : {but} the evil <2556 - kakos -> which <3739 -hos -> I would <2309 -thelo -> not , that I do <4238 -prasso -> . but ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 - poieo -> that I would <2309 -thelo -> not , it is no <3765 - ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it , {but} sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . But ROM 007 023 {But} I see <0991 -blepo -> another <2087 - heteros -> law <3551 -nomos -> in my members <3196 -melos -> , warring <0497 -antistrateuomai -> against <0497 -antistrateuomai -> the law <3551 -nomos -> of my mind <3563 -nous -> , and bringing <0163 -aichmalotizo -> me into captivity <0163 - aichmalotizo -> to the law <3551 -nomos -> of sin <0266 - hamartia -> which <3588 -ho -> is in my members <3196 -melos -> . but ROM 007 025 I thank <2168 -eucharisteo -> God <2316 -theos - > through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> our Lord <2962 -kurios -> . So <0686 -ara -> then <0686 -ara -> with the mind <3563 -nous -> I myself serve <1398 - douleuo -> the law <3551 -nomos -> of God <2316 -theos -> ; {but} with the flesh <4561 -sarx -> the law <3551 -nomos -> of sin <0266 -hamartia -> . but ROM 008 001 . [ There is ] therefore <0686 -ara -> now <3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima - > to them which are in Christ <5547 -Christos -> Jesus <2424 - Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata - > the flesh <4561 -sarx -> , {but} after <2596 -kata -> the Spirit <4151 -pneuma -> . but ROM 008 004 That the righteousness <1345 -dikaioma -> of the law <3551 -nomos -> might be fulfilled <4137 -pleroo -> in us , who walk <4043 -peripateo -> not after <2596 -kata -> the flesh <4561 -sarx -> , {but} after <2596 -kata -> the Spirit <4151 - pneuma -> . but ROM 008 005 For they that are after <2596 -kata -> the flesh <4561 -sarx -> do mind <5426 -phroneo -> the things of the flesh <4561 -sarx -> ; {but} they that are after <2596 -kata -> the Spirit <4151 -pneuma -> the things of the Spirit <4151 -pneuma - > . but ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 - phronema -> [ is ] death <2288 -thanatos -> ; {but} to be spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ] life <2222 -zoe -> and peace <1515 -eirene -> . but ROM 008 009 But ye are not in the flesh <4561 -sarx -> , {but} in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have <2192 -echo -> not the Spirit <4151 - pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou -> of his . But ROM 008 009 {But} ye are not in the flesh <4561 -sarx -> , but in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have <2192 -echo -> not the Spirit <4151 - pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou -> of his . but ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [ be ] in you , the body <4983 -soma -> [ is ] dead <3498 - nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ; {but} the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe -> because <1223 -dia -> of righteousness <1343 -dikaiosune -> . But ROM 008 011 {But} if <1437 -ean -> the Spirit <4151 -pneuma - > of him that raised <1453 -egeiro -> up Jesus <2424 -Iesous -> from the dead <3498 -nekros -> dwell <3611 -oikeo -> in you , he that raised <1453 -egeiro -> up Christ <5547 -Christos -> from the dead <3498 -nekros -> shall also <2532 -kai -> quicken <2227 -zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos -> bodies <4983 -soma -> by his Spirit <4151 -pneuma -> that dwelleth <1774 -enoikeo -> in you . but ROM 008 013 For if <1437 -ean -> ye live <2198 -zao -> after <2596 -kata -> the flesh <4561 -sarx -> , ye shall die <0599 - apothnesko -> : {but} if <1487 -ei -> ye through the Spirit <4151 -pneuma -> do mortify <2289 -thanatoo -> the deeds <4234 - praxis -> of the body <4983 -soma -> , ye shall live <2198 -zao - > . but ROM 008 015 For ye have not received <2983 -lambano -> the spirit <4151 -pneuma -> of bondage <1397 -douleia -> again <3825 -palin -> to fear <5401 -phobos -> ; {but} ye have received <2983 -lambano -> the Spirit <4151 -pneuma -> of adoption <5206 - huiothesia -> , whereby <3739 -hos -> we cry <2896 -krazo -> , Abba <0005 -Abba -> , Father <3962 -pater -> . but ROM 008 020 For the creature <2937 -ktisis -> was made <5293 -hupotasso -> subject <5293 -hupotasso -> to vanity <3153 - mataiotes -> , not willingly <1635 -hekon -> , {but} by reason <1223 -dia -> of him who hath subjected <5293 -hupotasso -> [ the same ] in hope <1680 -elpis -> , but ROM 008 023 And not only <3440 -monon -> [ they ] , {but} ourselves also <2532 -kai -> , which have <2192 -echo -> the firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> , even <2532 -kai -> we ourselves groan <4727 -stenazo -> within <1722 -en -> ourselves <1438 -heautou -> , waiting <0553 - apekdechomai -> for the adoption <5206 -huiothesia -> , [ to wit ] , the redemption <0629 -apolutrosis -> of our body <4983 - soma -> . but ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 - elpis -> : {but} hope <1680 -elpis -> that is seen <0991 -blepo - > is not hope <1680 -elpis -> : for what a man <5100 -tis -> seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679 -elpizo -> for ? But ROM 008 025 {But} if <1487 -ei -> we hope <1679 -elpizo -> for that we see <0991 -blepo -> not , [ then ] do we with patience <5281 -hupomone -> wait <0553 -apekdechomai -> for [ it ] . but ROM 008 026 . Likewise <5615 -hosautos -> the Spirit <4151 - pneuma -> also <2532 -kai -> helpeth <4878 -sunantilambanomai -> our infirmities <0769 -astheneia -> : for we know <1492 -eido -> not what <5101 -tis -> we should pray <4336 -proseuchomai -> for as we ought <1163 -dei -> : {but} the Spirit <4151 -pneuma -> itself <0846 -autos -> maketh <5241 -huperentugchano -> intercession <5241 -huperentugchano -> for us with groanings <4726 -stenagmos -> which cannot <0215 -alaletos -> be uttered <0215 -alaletos -> . but ROM 008 032 He that spared <5339 -pheidomai -> not his own <2398 -idios -> Son <5207 -huios -> , {but} delivered <3860 - paradidomi -> him up for us all <3956 -pas -> , how <4459 -pos - > shall he not with him also <2532 -kai -> freely give <5483 - charizomai -> us all <3956 -pas -> things ? but ROM 009 007 Neither <3761 -oude -> , because <3754 -hoti -> they are the seed <4690 -sperma -> of Abraham <11> , [ are they ] all <3956 -pas -> children <5043 -teknon -> : {but} , In Isaac <2464 -Isaak -> shall thy seed <4690 -sperma -> be called <2564 - kaleo -> . but ROM 009 008 That is , They which are the children <5043 - teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [ are ] not the children <5043 -teknon -> of God <2316 -theos -> : {but} the children <5043 -teknon -> of the promise <1860 - epaggelia -> are counted <3049 -logizomai -> for the seed <4690 - sperma -> . but ROM 009 010 And not only <3440 -monon -> [ this ] ; {but} when Rebecca <4479 -Rhebekka -> also <2532 -kai -> had conceived <2192 -echo -> by one <1520 -heis -> , [ even ] by our father <3962 -pater -> Isaac <2464 -Isaak -> ; but ROM 009 011 ( For [ the children ] being not yet <3380 -mepo -> born <1080 -gennao -> , neither <3366 -mede -> having done <4238 -prasso -> any <5100 -tis -> good <0018 -agathos -> or <2228 -e -> evil <2556 -kakos -> , that the purpose <4286 - prothesis -> of God <2316 -theos -> according <2596 -kata -> to election <1589 -ekloge -> might stand <3306 -meno -> , not of works <2041 -ergon -> , {but} of him that calleth <2564 -kaleo - > ; ) but ROM 009 013 As it is written <1125 -grapho -> , Jacob <2384 - Iakob -> have I loved <0025 -agapao -> , {but} Esau <2269 -Esau - > have I hated <3404 -miseo -> . but ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it is ] not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of him that runneth <5143 -trecho -> , {but} of God <2316 -theos -> that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> . but ROM 009 020 Nay <3304 -menounge -> {but} , O man <0444 - anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai - > God <2316 -theos -> ? Shall the thing <4110 -plasma -> formed <4110 -plasma -> say <2046 -ereo -> to him that formed <4111 - plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160 -poieo -> me thus <3779 -houto -> ? but ROM 009 024 Even <2532 -kai -> us , whom <3739 -hos -> he hath called <2564 -kaleo -> , not of the Jews <2453 -Ioudaios -> only <3440 -monon -> , {but} also <2532 -kai -> of the Gentiles <1484 -ethnos -> ? But ROM 009 031 {But} Israel <2474 -Israel -> , which followed <1377 -dioko -> after the law <3551 -nomos -> of righteousness <1343 -dikaiosune -> , hath not attained <5348 -phthano -> to the law <3551 -nomos -> of righteousness <1343 -dikaiosune -> . but ROM 009 032 Wherefore <1302 -diati -> ? Because <3754 -hoti - > [ they sought <2212 -zeteo -> it ] not by faith <4102 -pistis - > , {but} as it were by the works <2041 -ergon -> of the law <3551 -nomos -> . For they stumbled <4350 -proskopto -> at that stumblingstone <4348 -proskomma -> ; but ROM 010 002 For I bear <3140 -martureo -> them record <3140 - martureo -> that they have <2192 -echo -> a zeal <2205 -zelos -> of God <2316 -theos -> , {but} not according <2596 -kata -> to knowledge <1922 -epignosis -> . But ROM 010 006 {But} the righteousness <1343 -dikaiosune -> which is of faith <4102 -pistis -> speaketh <3004 -lego -> on this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 - tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -ouranos -> ? ( that is , to bring <2609 -katago -> Christ <5547 -Christos -> down <2609 -katago -> [ from above ] : ) But ROM 010 008 {But} what <5101 -tis -> saith <3004 -lego -> it ? The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 - kardia -> : that is , the word <4487 -rhema -> of faith <4102 - pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ; But ROM 010 016 {But} they have not all <3956 -pas -> obeyed <5219 -hupakouo -> the gospel <2098 -euaggelion -> . For Esaias <2268 -Hesaias -> saith <3004 -lego -> , Lord <2962 -kurios -> , who <5101 -tis -> hath believed <4100 -pisteuo -> our report <0189 -akoe -> ? But ROM 010 018 {But} I say <3004 -lego -> , Have they not heard <0191 -akouo -> ? Yes <3304 -menounge -> verily <3304 -menounge - > , their sound <5353 -phthoggos -> went <1831 -exerchomai -> into <1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> , and their words <4487 -rhema -> unto the ends <4009 -peras -> of the world <3625 -oikoumene -> . But ROM 010 019 {But} I say <3004 -lego -> , Did not Israel <2474 -Israel -> know <1097 -ginosko -> ? First <4413 -protos -> Moses <3475 -Moseus -> saith <3004 -lego -> , I will provoke <3863 -parazeloo -> you to jealousy by [ them that are ] no <3756 -ou -> people <1484 -ethnos -> , [ and ] by a foolish <0801 -asunetos -> nation <1484 -ethnos -> I will anger <3949 - parorgizo -> you . But ROM 010 020 {But} Esaias <2268 -Hesaias -> is very <0662 - apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego -> , I was found <2147 -heurisko -> of them that sought <2212 - zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 - emphanes -> unto them that asked <1905 -eperotao -> not after <1905 -eperotao -> me . But ROM 010 021 {But} to Israel <2474 -Israel -> he saith <3004 - lego -> , All <3650 -holos -> day <2250 -hemera -> long I have stretched <1600 -ekpetannumi -> forth <1600 -ekpetannumi -> my hands <5495 -cheir -> unto a disobedient <0544 -apeitheo -> and gainsaying <0483 -antilego -> people <2992 -laos -> . But ROM 011 004 {But} what <5101 -tis -> saith <3004 -lego -> the answer <5538 -chrematismos -> of God unto him ? I have reserved <2641 -kataleipo -> to myself <1683 -emautou -> seven <2035 -heptakischilioi -> thousand <2035 -heptakischilioi -> men <0435 -aner -> , who <3748 -hostis -> have not bowed <2578 - kampto -> the knee <1119 -gonu -> to [ the image of ] Baal <0896 -Baal -> . But ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis - > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis - > . {But} if <1487 -ei -> [ it be ] of works <2041 -ergon -> , then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 - charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> . but ROM 011 007 What <5101 -tis -> then <3767 -oun -> ? Israel <2474 -Israel -> hath not obtained <2013 -epitugchano -> that which <3739 -hos -> he seeketh <1934 -epizeteo -> for ; {but} the election <1589 -ekloge -> hath obtained <2013 -epitugchano - > it , and the rest <3062 -loipoy -> were blinded <4456 -poroo -> but ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have they stumbled <4417 -ptaio -> that they should fall <4098 -pipto -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : {but} [ rather ] through their fall <3900 -paraptoma -> salvation <4991 - soteria -> [ is come ] unto the Gentiles <1484 -ethnos -> , for to provoke <3863 -parazeloo -> them to jealousy . but ROM 011 015 For if <1487 -ei -> the casting <0580 -apobole - > away <0580 -apobole -> of them [ be ] the reconciling <2643 - katallage -> of the world <2889 -kosmos -> , what <5101 -tis -> [ shall ] the receiving <4356 -proslepsis -> [ of them be ] , {but} life <2222 -zoe -> from the dead <3498 -nekros -> ? but ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620 -katakauchaomai -> the branches <2798 -klados -> . But if <1487 - ei -> thou boast , thou bearest <0941 -bastazo -> not the root <4491 -rhiza -> , {but} the root <4491 -rhiza -> thee . But ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620 -katakauchaomai -> the branches <2798 -klados -> . {But} if <1487 -ei -> thou boast , thou bearest <0941 -bastazo -> not the root <4491 -rhiza -> , but the root <4491 -rhiza -> thee . but ROM 011 020 Well <2573 -kalos -> ; because of unbelief <0570 -apaistia -> they were broken <1575 -ekklao -> off <1575 -ekklao -> , and thou standest <2476 -histemi -> by faith <4102 -pistis - > . Be not highminded <5309 -hupselophroneo -> , {but} fear <5399 -phobeo -> : but ROM 011 022 Behold <1492 -eido -> therefore <3767 -oun -> the goodness <5544 -chrestotes -> and severity <0663 -apotomia - > of God <2316 -theos -> : on <1909 -epi -> them which fell <4098 -pipto -> , severity <0663 -apotomia -> ; {but} toward <1909 -epi -> thee , goodness <5544 -chrestotes -> , if <1437 - ean -> thou continue <1961 -epimeno -> in [ his ] goodness <5544 -chrestotes -> : otherwise <1893 -epei -> thou also <2532 -kai - > shalt be cut <1581 -ekkopto -> off <1581 -ekkopto -> . but ROM 011 028 As concerning <2596 -kata -> the gospel <2098 - euaggelion -> , [ they are ] enemies <2190 -echthros -> for your <5209 -humas -> sakes : {but} as touching <2596 -kata -> the election <1589 -ekloge -> , [ they are ] beloved <0027 - agapetos -> for the fathers <3962 -pater -> sakes . but ROM 012 002 And be not conformed <4964 -suschematizo -> to this <5129 -toutoi -> world <0165 -aion -> : {but} be ye transformed <3339 -metamorphoo -> by the renewing <0342 - anakainosis -> of your <5216 -humon -> mind <3563 -nous -> , that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ] that good <0018 -agathos -> , and acceptable <2101 -euarestos -> , and perfect <5046 -teleios -> , will <2307 -thelema -> of God <2316 -theos -> . but ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -> the grace <5485 -charis -> given <1325 -didomi -> unto me , to every <3956 -pas -> man that is among <1722 -en -> you , not to think <5252 -huperphroneo -> [ of himself ] more <3844 -para -> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to think <5426 -phroneo -> ; {but} to think <5426 -phroneo -> soberly <4993 -sophroneo -> , according as God <2316 -theos -> hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the measure <3358 -metron -> of faith <4102 -pistis -> . but ROM 012 016 [ Be ] of the same <0846 -autos -> mind <5426 - phroneo -> one <0240 -allelon -> toward <1519 -eis -> another <0240 -allelon -> . Mind <5426 -phroneo -> not high <5308 - hupselos -> things , {but} condescend <4879 -sunapago -> to men of low <5011 -tapeinos -> estate . Be not wise <5429 -phronimos - > in your <5216 -humon -> own <1438 -heautou -> conceits <1433 - doreomai -> . but ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -ekdikeo -> not yourselves <1438 -heautou -> , {but} [ rather ] give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 - orge -> : for it is written <1125 -grapho -> , Vengeance <1557 - ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 - antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios -> . but ROM 012 021 Be not overcome <3528 -nikao -> of evil <2556 - kakos -> , {but} overcome <3528 -nikao -> evil <2556 -kakos -> with good <0018 -agathos -> . but ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche -> be subject <5293 -hupotasso -> unto the higher <5242 -huperecho - > powers <1849 -exousia -> . For there is no <3756 -ou -> power <1849 -exousia -> {but} of God <2316 -theos -> : the powers <1849 -exousia -> that be are ordained <5021 -tasso -> of God <2316 -theos -> . but ROM 013 003 For rulers <0758 -archon -> are not a terror <5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon -> , {but} to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou then <1161 -de -> not be afraid <5399 -phobeo -> of the power <1849 -exousia -> ? do <4160 -poieo -> that which is good <0018 - agathos -> , and thou shalt have <2192 -echo -> praise <1868 - epainos -> of the same <0846 -autos -> : But ROM 013 004 For he is the minister <1249 -diakonos -> of God <2316 -theos -> to thee for good <0018 -agathos -> . {But} if <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 - kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 - phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike - > : for he is the minister <1249 -diakonos -> of God <2316 - theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 - kakos -> . but ROM 013 005 Wherefore <1352 -dio -> [ ye ] must needs <0318 - anagke -> be subject <5293 -hupotasso -> , not only <3440 -monon -> for wrath <3709 -orge -> , {but} also <2532 -kai -> for conscience <4893 -suneidesis -> sake . but ROM 013 008 Owe <3784 -opheilo -> no <3367 -medeis -> man <3367 -medeis -> any <3367 -medeis -> thing , {but} to love <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon -> : for he that loveth <0025 -agapao -> another <2087 -heteros -> hath fulfilled <4137 -pleroo -> the law <3551 -nomos -> . But ROM 013 014 {But} put <1746 -enduo -> ye on <1746 -enduo -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> , and make <4160 -poieo -> not provision <4307 - pronoia -> for the flesh <4561 -sarx -> , to [ fulfil ] the lusts <1939 -epithumia -> [ thereof ] . but ROM 014 001 . Him that is weak <0770 -astheneo -> in the faith <4102 -pistis -> receive <4355 -proslambano -> ye , [ {but} ] not to doubtful <1261 -dialogismos -> disputations <1253 -diakrisis -> . But ROM 014 010 {But} why <5101 -tis -> dost thou judge <2919 - krino -> thy brother <0080 -adephos -> ? or <2228 -e -> why <5101 -tis -> dost thou set <1848 -exoutheneo -> at <1848 - exoutheneo -> nought <1848 -exoutheneo -> thy brother <0080 - adephos -> ? for we shall all <3956 -pas -> stand <3936 - paristemi -> before <3936 -paristemi -> the judgment <0968 -bema -> seat <0968 -bema -> of Christ <5547 -Christos -> . but ROM 014 013 Let us not therefore <3767 -oun -> judge <2919 - krino -> one <0240 -allelon -> another <0240 -allelon -> any <3371 -meketi -> more <2001 -episucho -> : {but} judge <2919 - krino -> this <5124 -touto -> rather <3123 -mallon -> , that no <3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348 - proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos -> way . but ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 - peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos -> of itself <1438 -heautou -> : {but} to him that esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be unclean <2839 - koinos -> , to him [ it is ] unclean <2839 -koinos -> . But ROM 014 015 {But} if <1487 -ei -> thy brother <0080 -adephos -> be grieved <3076 -lupeo -> with [ thy ] meat <1033 -broma -> , now <3765 -ouketi -> walkest <4043 -peripateo -> thou not charitably <0026 -agape -> . Destroy <0622 -apollumi -> not him with thy meat <1033 -broma -> , for whom <3739 -hos -> Christ <5547 -Christos -> died <0599 -apothnesko -> . but ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 - theos -> is not meat <1035 -brosis -> and drink <4213 -posis -> ; {but} righteousness <1343 -dikaiosune -> , and peace <1515 - eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo - > not the work <2041 -ergon -> of God <2316 -theos -> . All <3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 - katharos -> ; {but} [ it is ] evil <2556 -kakos -> for that man <0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio -> with offence <4348 -proskomma -> . but ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos -> pleased <0700 -aresko -> not himself <1438 -heautou -> ; {but} , as it is written <1125 -grapho -> , The reproaches <3679 - oneidizo -> of them that reproached <3679 -oneidizo -> thee fell <1968 -epipipto -> on <1909 -epi -> me . But ROM 015 021 {But} as it is written <1125 -grapho -> , To whom <3739 -hos -> he was not spoken <0312 -anaggello -> of , they shall see <3700 -optanomai -> : and they that have not heard <0191 -akouo -> shall understand <4920 -suniemi -> . But ROM 015 023 {But} now <3570 -nuni -> having <2192 -echo -> no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos - > in these <5125 -toutois -> parts <2825 -kline -> , and having <2192 -echo -> a great <1974 -epipothia -> desire <1974 - epipothia -> these many <4183 -polus -> years <2094 -etos -> to come <2064 -erchomai -> unto you ; But ROM 015 025 {But} now <3570 -nuni -> I go <4198 -poreuomai - > unto Jerusalem <2419 -Hierousalem -> to minister <1247 - diakoneo -> unto the saints <0040 -hagios -> . but ROM 016 004 Who <3748 -hostis -> have for my life <5590 - psuche -> laid <5294 -hupotithemi -> down <5294 -hupotithemi -> their own <1438 -heautou -> necks <5137 -trachelos -> : unto whom <3739 -hos -> not only <3441 -monos -> I give thanks <2168 - eucharisteo -> , {but} also <2532 -kai -> all <3956 -pas -> the churches <1577 -ekklesia -> of the Gentiles <1484 -ethnos -> . but ROM 016 018 For they that are such <5108 -toioutos -> serve <1398 -douleuo -> not our Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , {but} their own <1438 - heautou -> belly <2836 -koilia -> ; and by good <5542 - chrestologia -> words <5542 -chrestologia -> and fair <2129 - eulogia -> speeches <2129 -eulogia -> deceive <1818 -exapatao -> the hearts <2588 -kardia -> of the simple <0172 -akakos -> . but ROM 016 019 For your <5216 -humon -> obedience <5218 - hupakoe -> is come <0864 -aphikneomai -> abroad <0864 - aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 - chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 - humin -> behalf <1909 -epi -> : {but} yet <1161 -de -> I would <2309 -thelo -> have you wise <4680 -sophos - -oneidismos -> unto that which is good <0018 -agathos -> , and simple <0185 - akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> . But ROM 016 026 {But} now <3568 -nun -> is made <5319 -phaneroo - > manifest <5319 -phaneroo -> , and by the scriptures <1124 - graphe -> of the prophets <4397 -prophetikos -> , according <2596 -kata -> to the commandment <2003 -epitage -> of the everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 - gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations <1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith <4102 -pistis -> : but 1CO 001 010 . Now <1161 -de -> I beseech <3870 -parakaleo -> you , brethren <0080 -adephos -> , by the name <3686 -onoma -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that ye all <3956 -pas -> speak <3004 -lego -> the same <0846 -autos -> thing , and [ that ] there be no <3361 - me -> divisions <4978 -schisma -> among <1722 -en -> you ; {but} [ that ] ye be perfectly <2675 -katartizo -> joined <2675 - katartizo -> together <2675 -katartizo -> in the same <0846 - autos -> mind <3563 -nous -> and in the same <0846 -autos -> judgment <1106 -gnome -> . but 1CO 001 014 . I thank <2168 -eucharisteo -> God <2316 -theos -> that I baptized <0907 -baptizo -> none <3762 -oudeis -> of you , {but} Crispus <2921 -Krispos -> and Gaius <1050 -Gaios -> ; but 1CO 001 017 . For Christ <5547 -Christos -> sent <0649 - apostello -> me not to baptize <0907 -baptizo -> , {but} to preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> : not with wisdom <4678 -sophia -> of words <3056 -logos -> , lest <3361 -me -> the cross <4716 -stauros -> of Christ <5547 - Christos -> should be made <2758 -kenoo -> of none <2758 -kenoo - > effect <2758 -kenoo -> . but 1CO 001 018 For the preaching <3056 -logos -> of the cross <4716 -stauros -> is to them that perish <0622 -apollumi -> foolishness <3472 -moria -> ; {but} unto us which are saved <4982 -sozo -> it is the power <1411 -dunamis -> of God <2316 - theos -> . But 1CO 001 023 {But} we preach <2784 -kerusso -> Christ <5547 - Christos -> crucified <4717 -stauroo -> , unto the Jews <2453 - Ioudaios -> a stumblingblock <4625 -skandalon -> , and unto the Greeks <1672 -Hellen -> foolishness <3472 -moria -> ; But 1CO 001 024 {But} unto them which <3588 -ho -> are called <2822 -kletos -> , both <5037 -te -> Jews <2453 -Ioudaios -> and Greeks <1672 -Hellen -> , Christ <5547 -Christos -> the power <1411 -dunamis -> of God <2316 -theos -> , and the wisdom <4678 - sophia -> of God <2316 -theos -> . But 1CO 001 027 {But} God <2316 -theos -> hath chosen <1586 - eklegomai -> the foolish <3474 -moros -> things of the world <2889 -kosmos -> to confound <2617 -kataischuno -> the wise <4680 -sophos - -oneidismos -> ; and God <2316 -theos -> hath chosen <1586 -eklegomai -> the weak <0772 -asthenes -> things of the world <2889 -kosmos -> to confound <2617 -kataischuno -> the things which are mighty <2478 -ischuros -> ; But 1CO 001 030 {But} of him are ye in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos - > is made <1096 -ginomai -> unto us wisdom <4678 -sophia -> , and righteousness <1343 -dikaiosune -> , and sanctification <0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> : but 1CO 002 004 And my speech <3056 -logos -> and my preaching <2782 -kerugma -> [ was ] not with enticing <3981 -peithos -> words <3056 -logos -> of man s <0442 -anthropinos -> wisdom <4678 -sophia -> , {but} in demonstration <0585 -apodeixis -> of the Spirit <4151 -pneuma -> and of power <1411 -dunamis -> : but 1CO 002 005 That your <5216 -humon -> faith <4102 -pistis -> should not stand <1510 -eimi -> in the wisdom <4678 -sophia -> of men <0444 -anthropos -> , {but} in the power <1411 -dunamis - > of God <2316 -theos -> . But 1CO 002 007 {But} we speak <2980 -laleo -> the wisdom <4678 - sophia -> of God <2316 -theos -> in a mystery <3466 -musterion - > , [ even ] the hidden <0613 -apokrupto -> [ wisdom ] , which <3739 -hos -> God <2316 -theos -> ordained <4304 -promeletao -> before <4253 -pro -> the world <0165 -aion -> unto our glory <1391 -doxa -> : But 1CO 002 009 {But} as it is written <1125 -grapho -> , Eye <3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 - ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 - ou -> have entered <0305 -anabaino -> into <1909 -epi -> the heart <2588 -kardia -> of man <0444 -anthropos -> , the things which <3739 -hos -> God <2316 -theos -> hath prepared <2090 - hetoimazo -> for them that love <0025 -agapao -> him . But 1CO 002 010 {But} God <2316 -theos -> hath revealed <0601 - apokalupto -> [ them ] unto us by his Spirit <4151 -pneuma -> : for the Spirit <4151 -pneuma -> searcheth <2045 -ereunao -> all <3956 -pas -> things , yea <2532 -kai -> , the deep <0899 - bathos -> things of God <2316 -theos -> . but 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos -> knoweth <1492 -eido -> the things of a man <0444 -anthropos -> , save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 - anthropos -> which <3588 -ho -> is in him ? even <2532 -kai -> so <3779 -houto -> the things of God <2316 -theos -> knoweth <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , {but} the Spirit <4151 -pneuma -> of God <2316 -theos -> . but 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano -> , not the spirit <4151 -pneuma -> of the world <2889 -kosmos - > , {but} the spirit <4151 -pneuma -> which <3588 -ho -> is of God <2316 -theos -> ; that we might know <1492 -eido -> the things that are freely given <5483 -charizomai -> to us of God <2316 -theos -> . but 1CO 002 013 Which <3739 -hos -> things also <2532 -kai -> we speak <2980 -laleo -> , not in the words <3056 -logos -> which man s <0442 -anthropinos -> wisdom <4678 -sophia -> teacheth <1318 -didaktos -> , {but} which the Holy <0040 -hagios -> Ghost <4151 -pneuma -> teacheth <1318 -didaktos -> ; comparing <4793 - sugkrino -> spiritual <4152 -pneumatikos -> things with spiritual <4152 -pneumatikos -> . But 1CO 002 014 {But} the natural <5591 -psuchikos -> man <0444 - anthropos -> receiveth <1209 -dechomai -> not the things of the Spirit <4151 -pneuma -> of God <2316 -theos -> : for they are foolishness <3472 -moria -> unto him : neither <3756 -ou -> can <1410 -dunamai -> he know <1097 -ginosko -> [ them ] , because <3754 -hoti -> they are spiritually <4153 -pneumatikos -> discerned <0350 -anakrino -> . But 1CO 002 015 {But} he that is spiritual <4152 -pneumatikos -> judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 - de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of no <3762 -oudeis -> man <3762 -oudeis -> . But 1CO 002 016 For who <5101 -tis -> hath known <1097 -ginosko - > the mind <3563 -nous -> of the Lord <2962 -kurios -> , that he may instruct <4822 -sumbibazo -> him ? {But} we have <2192 -echo -> the mind <3563 -nous -> of Christ <5547 -Christos -> . but 1CO 003 001 . And I , brethren <0080 -adephos -> , could <1410 -dunamai -> not speak <2980 -laleo -> unto you as unto spiritual <4152 -pneumatikos -> , {but} as unto carnal <4559 - sarkikos -> , [ even ] as unto babes <3516 -nepios -> in Christ <5547 -Christos -> . but 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul <3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 - Apollos -> , {but} ministers <1249 -diakonos -> by whom <3739 - hos -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 - hekastos -> man ? but 1CO 003 006 I have planted <5452 -phuteuo -> , Apollos <0625 -Apollos -> watered <4222 -potizo -> ; {but} God <2316 -theos -> gave the increase <0837 -auzano -> . but 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute -> is he that planteth <5452 -phuteuo -> any <5100 -tis -> thing , neither <3777 -oute -> he that watereth <4222 -potizo -> ; {but} God <2316 -theos -> that giveth the increase <0837 -auzano -> . But 1CO 003 010 According <2596 -kata -> to the grace <5485 - charis -> of God <2316 -theos -> which <3588 -ho -> is given <1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos -> masterbuilder <0753 -architekton -> , I have laid <5087 - tithemi -> the foundation <2310 -themelios -> , and another <0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 - epoikodomeo -> . {But} let every <1538 -hekastos -> man take heed <0991 -blepo -> how <4459 -pos -> he buildeth <2026 - epoikodomeo -> thereupon <2026 -epoikodomeo -> . but 1CO 003 015 If <1487 -ei -> any <1536 -ei tis -> man s work <2041 -ergon -> shall be burned <2618 -katakaio -> , he shall suffer <2210 -zemioo -> loss <2210 -zemioo -> : {but} he himself <0846 -autos -> shall be saved <4982 -sozo -> ; yet <1161 -de -> so <3779 -houto -> as by fire <4442 -pur -> . But 1CO 004 003 {But} with me it is a very <1646 -elachistos -> small <1646 -elachistos -> thing that I should be judged <0350 - anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos - > judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350 -anakrino -> not mine <1683 -emautou -> own <1683 -emautou -> self <1683 -emautou -> . but 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 - oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : {but} he that judgeth <0350 -anakrino -> me is the Lord <2962 -kurios - > . but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s <5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos - > in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes -> , but ye [ are ] strong <2478 -ischuros -> ; ye [ are ] honourable <1741 -endoxos -> , {but} we [ are ] despised <0820 - atimos -> . but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s <5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos - > in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes -> , {but} ye [ are ] strong <2478 -ischuros -> ; ye [ are ] honourable <1741 -endoxos -> , but we [ are ] despised <0820 - atimos -> . but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s <5547 -Christos -> sake , {but} ye [ are ] wise <5429 -phronimos -> in Christ <5547 -Christos -> ; we [ are ] weak <0772 - asthenes -> , but ye [ are ] strong <2478 -ischuros -> ; ye [ are ] honourable <1741 -endoxos -> , but we [ are ] despised <0820 -atimos -> . but 1CO 004 014 . I write <1125 -grapho -> not these <5023 - tauta -> things to shame <1788 -entrepo -> you , {but} as my beloved <0027 -agapetos -> sons <5043 -teknon -> I warn <3560 - noutheteo -> [ you ] . but 1CO 004 019 But I will come <2064 -erchomai -> to you shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 - kurios -> will <2309 -thelo -> , and will know <1097 -ginosko -> , not the speech <3056 -logos -> of them which are puffed <5448 - phusioo -> up , {but} the power <1411 -dunamis -> . But 1CO 004 019 {But} I will come <2064 -erchomai -> to you shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 - kurios -> will <2309 -thelo -> , and will know <1097 -ginosko -> , not the speech <3056 -logos -> of them which are puffed <5448 - phusioo -> up , but the power <1411 -dunamis -> . but 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 - theos -> [ is ] not in word <3056 -logos -> , {but} in power <1411 -dunamis -> . but 1CO 005 003 For I verily <3303 -men -> , as absent <0548 - apeimi -> in body <4983 -soma -> , {but} present <3918 -pareimi - > in spirit <4151 -pneuma -> , have judged <2919 -krino -> already <2235 -ede -> , as though I were present <3918 -pareimi - > , [ concerning ] him that hath so <3779 -houto -> done <2716 - katergazomai -> this <5124 -touto -> deed , but 1CO 005 008 Therefore <5620 -hoste -> let us keep <1858 - heortazo -> the feast <1858 -heortazo -> , not with old <3820 - palaios -> leaven <2219 -zume -> , neither <3366 -mede -> with the leaven <2219 -zume -> of malice <2549 -kakia -> and wickedness <4189 -poneria -> ; {but} with the unleavened <0106 - azumos -> [ bread ] of sincerity <1505 -eilikrineia -> and truth <0225 -aletheia -> . But 1CO 005 011 {But} now <3570 -nuni -> I have written <1125 - grapho -> unto you not to keep <4874 -sunanamignumi -> company <4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man that is called <3687 -onomazo -> a brother <0080 -adephos -> be a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123 - pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres - > , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e -> a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner <0727 -harpax -> ; with such <5108 -toioutos -> an one no not to eat <4906 -sunesthio -> . But 1CO 005 013 {But} them that are without <1854 -exo -> God <2316 -theos -> judgeth <2919 -krino -> . Therefore put <1808 - exairo -> away <1808 -exairo -> from among yourselves <0846 - autos -> that wicked <4190 -poneros -> person . But 1CO 006 006 {But} brother <0080 -adephos -> goeth to law <2919 -krino -> with brother <0080 -adephos -> , and that before <1909 -epi -> the unbelievers <0571 -apistos -> . but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis -> of you : but ye are washed <0628 -apolouo -> , but ye are sanctified <0037 -hagiazo -> , {but} ye are justified <1344 - dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> . but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis -> of you : but ye are washed <0628 -apolouo -> , {but} ye are sanctified <0037 -hagiazo -> , but ye are justified <1344 - dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> . but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis -> of you : {but} ye are washed <0628 -apolouo -> , but ye are sanctified <0037 -hagiazo -> , but ye are justified <1344 - dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> . but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 - exesti -> unto me , but all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , {but} I will not be brought <1850 -exousiazo -> under <5259 -hupo -> the power <1850 - exousiazo -> of any <5100 -tis -> . but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 - exesti -> unto me , {but} all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , but I will not be brought <1850 -exousiazo -> under <5259 -hupo -> the power <1850 -exousiazo -> of any <5100 -tis -> . but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 - koilia -> , and the belly <2836 -koilia -> for meats <1033 - broma -> : but God <2316 -theos -> shall destroy <2673 -katargeo -> both <2532 -kai -> it and them . Now <1161 -de -> the body <4983 -soma -> [ is ] not for fornication <4202 -porneia -> , {but} for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for the body <4983 -soma -> . but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 - koilia -> , and the belly <2836 -koilia -> for meats <1033 - broma -> : {but} God <2316 -theos -> shall destroy <2673 - katargeo -> both <2532 -kai -> it and them . Now <1161 -de -> the body <4983 -soma -> [ is ] not for fornication <4202 - porneia -> , but for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for the body <4983 -soma -> . But 1CO 006 017 {But} he that is joined <2853 -kollao -> unto the Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 - pneuma -> . but 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia -> . Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444 -anthropos -> doeth <4160 -poieo -> is without <1622 - ektos -> the body <4983 -soma -> ; {but} he that committeth <4203 -porneuo -> fornication <4203 -porneuo -> sinneth <0264 - hamartano -> against <1519 -eis -> his own <2398 -idios -> body <4983 -soma -> . but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 - exousiazo -> of her own <2398 -idios -> body <4983 -soma -> , but the husband <0435 -aner -> : and likewise <3668 -homoios -> also <2532 -kai -> the husband <0435 -aner -> hath not power <1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma - > , {but} the wife <1135 -gune -> . but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 - exousiazo -> of her own <2398 -idios -> body <4983 -soma -> , {but} the husband <0435 -aner -> : and likewise <3668 -homoios - > also <2532 -kai -> the husband <0435 -aner -> hath not power <1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma - > , but the wife <1135 -gune -> . But 1CO 007 006 {But} I speak <3004 -lego -> this <5124 -touto - > by permission <4774 -suggnome -> , [ and ] not of commandment <2003 -epitage -> . But 1CO 007 007 For I would <2309 -thelo -> that all <3956 -pas - > men <0444 -anthropos -> were even <2532 -kai -> as I myself <1683 -emautou -> . {But} every <1538 -hekastos -> man hath <2192 -echo -> his proper <2398 -idios -> gift <5486 -charisma - > of God <2316 -theos -> , one <3303 -men -> after <3779 -houto - > this <3779 -houto -> manner <3779 -houto -> , and another <3588 -ho -> after <3779 -houto -> that . But 1CO 007 009 {But} if <1487 -ei -> they cannot <3756 -ou -> contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> : for it is better <2909 -kreitton -> to marry <1060 -gameo -> than <2228 -e -> to burn <4448 -puroo -> . but 1CO 007 010 . And unto the married <1060 -gameo -> I command <3853 -paraggello -> , [ yet ] not I , {but} the Lord <2962 - kurios -> , Let not the wife <1135 -gune -> depart <5562 -choreo -> from [ her ] husband <0435 -aner -> : But 1CO 007 011 {But} and if <1437 -ean -> she depart <5562 - choreo -> , let her remain <3306 -meno -> unmarried <0022 - agamos -> , or <2228 -e -> be reconciled <2644 -katallasso -> to [ her ] husband <0435 -aner -> : and let not the husband <0435 - aner -> put <0863 -aphiemi -> away <0863 -aphiemi -> [ his ] wife <1135 -gune -> . But 1CO 007 012 {But} to the rest <3062 -loipoy -> speak <3004 - lego -> I , not the Lord <2962 -kurios -> : If <1487 -ei -> any <1536 -ei tis -> brother <0080 -adephos -> hath <2192 -echo -> a wife <1135 -gune -> that believeth <0571 -apistos -> not , and she be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo -> with him , let him not put <0863 -aphiemi -> her away <0863 - aphiemi -> . but 1CO 007 014 For the unbelieving <0571 -apistos -> husband <0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135 -gune -> , and the unbelieving <0571 -apistos -> wife <1135 - gune -> is sanctified <0037 -hagiazo -> by the husband <0435 - aner -> : else <0686 -ara -> were your <5216 -humon -> children <5043 -teknon -> unclean <0169 -akathartos -> ; {but} now <3568 - nun -> are they holy <0040 -hagios -> . but 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 - apistos -> depart <5562 -choreo -> , let him depart <5562 - choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister <0079 -adelphe -> is not under bondage <1402 -douloo -> in such <5108 -toioutos -> [ cases ] : {but} God <2316 -theos -> hath called <2564 -kaleo -> us to peace <1515 -eirene -> . But 1CO 007 015 {But} if <1487 -ei -> the unbelieving <0571 - apistos -> depart <5562 -choreo -> , let him depart <5562 - choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister <0079 -adelphe -> is not under bondage <1402 -douloo -> in such <5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath called <2564 -kaleo -> us to peace <1515 -eirene -> . But 1CO 007 017 . {But} as God <2316 -theos -> hath distributed <3307 -merizo -> to every <1538 -hekastos -> man , as the Lord <2962 -kurios -> hath called <2564 -kaleo -> every <1538 - hekastos -> one , so <3779 -houto -> let him walk <4043 - peripateo -> . And so <3779 -houto -> ordain <1299 -diatasso -> I in all <3956 -pas -> churches <1577 -ekklesia ->. but 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762 -oudeis -> , and uncircumcision <0203 -akrobustia -> is nothing <3762 -oudeis -> , {but} the keeping <5084 -teresis -> of the commandments <1785 -entole -> of God <2316 -theos -> . but 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a servant <1401 -doulos -> ? care <3199 -melo -> not for it : {but} if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made <1096 -ginomai -> free <1658 -eleutheros -> , use <5530 - chraomai -> [ it ] rather <3123 -mallon -> . but 1CO 007 028 But and if <1437 -ean -> thou marry <1060 -gameo -> , thou hast not sinned <0264 -hamartano -> ; and if <1437 - ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> , she hath not sinned <0264 -hamartano -> . Nevertheless <1161 -de -> such <5108 -toioutos -> shall have <2192 -echo -> trouble <2347 - thlipsis -> in the flesh <4561 -sarx -> : {but} I spare <5339 - pheidomai -> you . But 1CO 007 028 {But} and if <1437 -ean -> thou marry <1060 - gameo -> , thou hast not sinned <0264 -hamartano -> ; and if <1437 -ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> , she hath not sinned <0264 -hamartano -> . Nevertheless <1161 - de -> such <5108 -toioutos -> shall have <2192 -echo -> trouble <2347 -thlipsis -> in the flesh <4561 -sarx -> : but I spare <5339 -pheidomai -> you . But 1CO 007 029 {But} this <5124 -touto -> I say <5346 -phemi -> , brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ] short <4958 -sustello -> : it remaineth <3063 -loipon -> , that both <2532 -kai -> they that have <2192 -echo -> wives <1135 - gune -> be as though they had <2192 -echo -> none <3361 -me -> ; But 1CO 007 032 {But} I would <2309 -thelo -> have you without <0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that is unmarried <0022 -agamos -> careth <3309 -merimnao -> for the things that belong to the Lord <2962 -kurios -> , how <4459 -pos -> he may please <0700 -aresko -> the Lord <2962 -kurios -> : But 1CO 007 033 {But} he that is married <1060 -gameo -> careth <3309 -merimnao -> for the things that are of the world <2889 - kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [ his ] wife <1135 -gune -> . but 1CO 007 034 There is difference <3307 -merizo -> [ also ] between <3307 -merizo -> a wife <1135 -gune -> and a virgin <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135 -gune -> careth <3309 -merimnao -> for the things of the Lord <2962 -kurios -> , that she may be holy <0040 -hagios -> both <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma -> : {but} she that is married <1060 -gameo -> careth <3309 - merimnao -> for the things of the world <2889 -kosmos -> , how <4459 -pos -> she may please <0700 -aresko -> [ her ] husband <0435 -aner -> . but 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego -> for your <5216 -humon -> own <0846 -autos -> profit <4851 - sumphero -> ; not that I may cast <1911 -epiballo -> a snare <1029 -brochos -> upon you , {but} for that which is comely <2158 -euschemon -> , and that ye may attend <2145 -euprosedros - > upon the Lord <2962 -kurios -> without <0563 -aperispastos -> distraction <0563 -aperispastos -> . But 1CO 007 036 . {But} if <1487 -ei -> any <5100 -tis -> man think <3543 -nomizo -> that he behaveth <0807 -aschemoneo -> himself uncomely <0807 -aschemoneo -> toward <1909 -epi -> his virgin <3933 -parthenos -> , if <1437 -ean -> she pass <5230 - huperakmos -> the flower <5230 -huperakmos -> of [ her ] age <5230 -huperakmos -> , and need <3784 -opheilo -> so <3779 - houto -> require <1096 -ginomai -> , let him do <4160 -poieo -> what <3739 -hos -> he will <2309 -thelo -> , he sinneth <0264 - hamartano -> not : let them marry <1060 -gameo ->. but 1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588 - kardia -> , having <2192 -echo -> no <3361 -me -> necessity <0318 -anagke -> , {but} hath <2192 -echo -> power <1849 - exousia -> over <4012 -peri -> his own <2398 -idios -> will <2307 -thelema -> , and hath so <5124 -touto -> decreed <2919 - krino -> in his heart <2588 -kardia -> that he will keep <5083 - tereo -> his virgin <3933 -parthenos -> , doeth <4160 -poieo -> well <2573 -kalos -> . but 1CO 007 038 So <5620 -hoste -> then <2532 -kai -> he that giveth [ her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo -> well <2573 -kalos -> ; {but} he that giveth [ her ] not in marriage <1547 -ekgamizo -> doeth <4160 -poieo -> better <2573 - kalos -> . but 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo -> by the law <3551 -nomos -> as long <5550 -chronos -> as her husband <0435 -aner -> liveth <2198 -zao -> ; {but} if <1437 - ean -> her husband <0435 -aner -> be dead <2837 -koimao -> , she is at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be married <1060 -gameo -> to whom <3739 -hos -> she will <2309 - thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> . But 1CO 007 040 {But} she is happier <3107 -makarios -> if <1437 -ean -> she so <3779 -houto -> abide <3306 -meno -> , after <2596 -kata -> my judgment <1106 -gnome -> : and I think <1380 - dokeo -> also <2504 -kago -> that I have <2192 -echo -> the Spirit <4151 -pneuma -> of God <2316 -theos -> . but 1CO 008 001 . Now <1161 -de -> as touching <4012 -peri -> things offered <1494 -eidolothuton -> unto idols <1494 - eidolothuton -> , we know <1492 -eido -> that we all <3956 -pas - > have <2192 -echo -> knowledge <1108 -gnosis -> . Knowledge <1108 -gnosis -> puffeth <5448 -phusioo -> up , {but} charity <0026 -agape -> edifieth <3618 -oikodomeo -> . But 1CO 008 003 {But} if <1487 -ei -> any <5100 -tis -> man love <0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos -> is known <1097 -ginosko -> of him . but 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 - oun -> the eating <1035 -brosis -> of those <3588 -ho -> things that are offered <1494 -eidolothuton -> in sacrifice <1494 - eidolothuton -> unto idols <1494 -eidolothuton -> , we know <1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing <3762 -oudeis -> in the world <2889 -kosmos -> , and that [ there is ] none <3762 -oudeis -> other <2087 -heteros -> God <2316 -theos -> {but} one <1520 -heis -> . but 1CO 008 006 But to us [ there is {but} ] one <1520 -heis -> God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we in him ; and one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we by him . But 1CO 008 006 {But} to us [ there is but ] one <1520 -heis -> God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we in him ; and one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we by him . But 1CO 008 008 {But} meat <1033 -broma -> commendeth <3936 - paristemi -> us not to God <2316 -theos -> : for neither <3777 - oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the better <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437 - ean -> we eat <5315 -phago -> not , are we the worse <5302 - hustereo -> . But 1CO 008 009 {But} take heed <0991 -blepo -> lest <3381 - mepos -> by any <3381 -mepos -> means <4458 - -pos -> this <3778 -houtos -> liberty <1849 -exousia -> of yours <5216 -humon -> become <1096 -ginomai -> a stumblingblock <4348 -proskomma -> to them that are weak <0770 -astheneo -> . But 1CO 008 012 {But} when ye sin <0264 -hamartano -> so <3779 - houto -> against <1519 -eis -> the brethren <0080 -adephos -> , and wound <5180 -tupto -> their weak <0770 -astheneo -> conscience <4893 -suneidesis -> , ye sin <0264 -hamartano -> against <1519 -eis -> Christ <5547 -Christos -> . but 1CO 009 012 If <1487 -ei -> others <0243 -allos -> be partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849 -exousia -> over you , [ are ] not we rather <3123 -mallon -> ? Nevertheless <0235 -alla -> we have not used <5530 -chraomai -> this <5026 -taute -> power <1849 -exousia -> ; {but} suffer <4722 -stego -> all <3956 -pas -> things , lest <3361 -me -> we should hinder <1325 -didomi -> the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> . But 1CO 009 015 . {But} I have used <5530 -chraomai -> none <3762 -oudeis -> of these <5130 -touton -> things : neither have I written <1125 -grapho -> these <5023 -tauta -> things , that it should be so <3779 -houto -> done <1096 -ginomai -> unto me : for [ it were ] better <3123 -mallon -> for me to die <0599 - apothnesko -> , than <2228 -e -> that any <5100 -tis -> man should make <2758 -kenoo -> my glorying <2745 -kauchema -> void <2758 -kenoo ->. but 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this <5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 - echo -> a reward <3408 -misthos -> : {but} if <1487 -ei -> against <0210 -akon -> my will <0210 -akon -> , a dispensation <3622 -oikonomia -> [ of the gospel ] is committed <4100 - pisteuo -> unto me . but 1CO 009 021 To them that are without <0459 -anomos -> law <0459 -anomos -> , as without <0459 -anomos -> law <0459 -anomos -> , ( being not without <0459 -anomos -> law <0459 -anomos -> to God <2316 -theos -> , {but} under <1772 -ennomos -> the law <1772 -ennomos -> to Christ <5547 -Christos -> , ) that I might gain <2770 -kerdaino -> them that are without <0459 -anomos -> law <0459 -anomos -> . but 1CO 009 024 . Know <1492 -eido -> ye not that they which run <5143 -trecho -> in a race <4712 -stadion -> run <5143 -trecho - > all <3956 -pas -> , {but} one <1520 -heis -> receiveth <2983 - lambano -> the prize <1017 -brabeion -> ? So <3779 -houto -> run <5143 -trecho -> , that ye may obtain <2638 -katalambano -> . but 1CO 009 025 And every <3956 -pas -> man that striveth <0075 - agonizomai -> for the mastery is temperate <1467 -egkrateuomai - > in all <3956 -pas -> things . Now <3767 -oun -> they [ do it ] to obtain <2983 -lambano -> a corruptible <5349 -phthartos -> crown <4735 -stephanos -> ; {but} we an incorruptible <0862 - aphthartos -> . But 1CO 009 027 {But} I keep <5299 -hupopiazo -> under <5299 - hupopiazo -> my body <4983 -soma -> , and bring <1396 - doulagogeo -> [ it ] into subjection <1396 -doulagogeo -> : lest <3381 -mepos -> that by any <3381 -mepos -> means <4458 - -pos - > , when I have preached <2784 -kerusso -> to others <0243 - allos -> , I myself should be a castaway <0096 -adokimos -> . But 1CO 010 005 {But} with many <4119 -pleion -> of them God <2316 -theos -> was not well <2106 -eudokeo -> pleased <2106 - eudokeo -> : for they were overthrown <2693 -katastronnumi -> in the wilderness <2048 -eremos -> . but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you but such as is common <0442 -anthropinos -> to man <0442 -anthropinos -> : but God <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; {but} will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you but such as is common <0442 -anthropinos -> to man <0442 -anthropinos -> : {but} God <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; but will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you {but} such as is common <0442 -anthropinos -> to man <0442 -anthropinos -> : but God <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; but will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . But 1CO 010 020 {But} I [ say ] , that the things which <3739 - hos -> the Gentiles <1484 -ethnos -> sacrifice <2380 -thuo -> , they sacrifice <2380 -thuo -> to devils <1140 -daimonion -> , and not to God <2316 -theos -> : and I would <2309 -thelo -> not that ye should have fellowship <2844 -koinonos -> with devils <1140 -daimonion -> . but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 - exesti -> for me , but all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , {but} all <3956 -pas -> things edify <3618 -oikodomeo -> not . but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 - exesti -> for me , {but} all <3956 -pas -> things are not expedient <4851 -sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti -> for me , but all <3956 -pas -> things edify <3618 -oikodomeo -> not . but 1CO 010 024 Let no <3367 -medeis -> man <3367 -medeis -> seek <2212 -zeteo -> his own <1438 -heautou -> , {but} every <1538 -hekastos -> man another s <2087 -heteros -> [ wealth ] . But 1CO 010 028 {But} if <1437 -ean -> any <5100 -tis -> man say <2036 -epo -> unto you , This <5124 -touto -> is offered <1494 - eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake that shewed <3377 -menuo -> it , and for conscience <4893 - suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof <0846 -autos -> : but 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 - lego -> , not thine <1438 -heautou -> own <1438 -heautou -> , {but} of the other <2087 -heteros -> : for why <5101 -tis -> is my liberty <1657 -eleutheria -> judged <2919 -krino -> of another <0243 -allos -> [ man s ] conscience <4893 -suneidesis - > ? but 1CO 010 033 Even <2504 -kago -> as I please <0700 -aresko -> all <3956 -pas -> [ men ] in all <3956 -pas -> [ things ] , not seeking <2212 -zeteo -> mine <1683 -emautou -> own <1683 - emautou -> profit <4851 -sumphero -> , {but} the [ profit <4851 - sumphero -> ] of many <4183 -polus -> , that they may be saved <4982 -sozo -> . But 1CO 011 003 {But} I would <2309 -thelo -> have you know <1492 -eido -> , that the head <2776 -kephale -> of every <3956 - pas -> man <0435 -aner -> is Christ <5547 -Christos -> ; and the head <2776 -kephale -> of the woman <1135 -gune -> [ is ] the man <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -Christos -> [ is ] God <2316 -theos -> . But 1CO 011 005 {But} every <3956 -pas -> woman <1135 -gune -> that prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth <4395 -propheteuo -> with [ her ] head <2776 -kephale -> uncovered <0177 -akatakaluptos -> dishonoureth <2617 - kataischuno -> her head <2776 -kephale -> : for that is even <2532 -kai -> all one <1520 -heis -> as if she were shaven <3587 -xurao -> . but 1CO 011 006 For if <1487 -ei -> the woman <1135 -gune -> be not covered <2619 -katakalupto -> , let her also <2532 -kai -> be shorn <2751 -keiro -> : {but} if <1487 -ei -> it be a shame <0149 -aischron -> for a woman <1135 -gune -> to be shorn <2751 - keiro -> or <2228 -e -> shaven <3587 -xurao -> , let her be covered <2619 -katakalupto -> . but 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men -> ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his ] head <2776 -kephale -> , forasmuch as he is the image <1504 - eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : {but} the woman <1135 -gune -> is the glory <1391 -doxa -> of the man <0435 -aner -> . but 1CO 011 008 For the man <0435 -aner -> is not of the woman <1135 -gune -> ; {but} the woman <1135 -gune -> of the man <0435 -aner -> . but 1CO 011 009 Neither <3756 -ou -> was the man <0435 -aner -> created <2936 -ktizo -> for the woman <1135 -gune -> ; {but} the woman <1135 -gune -> for the man <0435 -aner -> . but 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the man <0435 -aner -> , even so <3779 -houto -> [ is ] the man <0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ; {but} all <3956 -pas -> things of God <2316 -theos -> . But 1CO 011 015 {But} if <1437 -ean -> a woman <1135 -gune -> have long <2863 -komao -> hair <2863 -komao -> , it is a glory <1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given <1325 -didomi -> her for a covering <4018 -peribolaion -> . But 1CO 011 016 {But} if <1487 -ei -> any <5100 -tis -> man seem <1380 -dokeo -> to be contentious <5380 -philoneikos -> , we have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos -> custom <4914 -sunetheia -> , neither <3761 -oude -> the churches <1577 -ekklesia -> of God <2316 -theos -> . but 1CO 011 017 . Now <1161 -de -> in this <5124 -touto -> that I declare <3853 -paraggello -> [ unto you ] I praise <1867 - epaineo -> [ you ] not , that ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> not for the better <2909 - kreitton -> , {but} for the worse <2276 -hetton -> . But 1CO 011 028 {But} let a man <0444 -anthropos -> examine <1381 -dokimazo -> himself <1438 -heautou -> , and so <3779 - houto -> let him eat <2068 -esthio -> of [ that ] bread <0740 - artos -> , and drink <4095 -pino -> of [ that ] cup <4221 - poterion -> . But 1CO 011 032 {But} when we are judged <2919 -krino -> , we are chastened <3811 -paideuo -> of the Lord <2962 -kurios -> , that we should not be condemned <2632 -katakrino -> with the world <2889 -kosmos -> . but 1CO 012 003 Wherefore <1352 -dio -> I give you to understand <1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis - > speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous -> accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo -> that Jesus <2424 -Iesous -> is the Lord <2962 -kurios -> , {but} by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . but 1CO 012 004 Now <1161 -de -> there are diversities <1243 - diairesis -> of gifts <5486 -charisma -> , {but} the same <0846 - autos -> Spirit <4151 -pneuma -> . but 1CO 012 005 And there are differences <1243 -diairesis -> of administrations <1248 -diakonia -> , {but} the same <0846 -autos -> Lord <2962 -kurios -> . but 1CO 012 006 And there are diversities <1243 -diairesis -> of operations <1755 -energema -> , {but} it is the same <0846 - autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 - energeo -> all <3956 -pas -> in all <3956 -pas -> . But 1CO 012 007 {But} the manifestation <5321 -phanerosis -> of the Spirit <4151 -pneuma -> is given <1325 -didomi -> to every <1538 -hekastos -> man <1538 -hekastos -> to profit <4851 - sumphero -> withal . But 1CO 012 011 {But} all <3956 -pas -> these <5023 -tauta -> worketh <1754 -energeo -> that one <1520 -heis -> and the selfsame <0846 -autos -> Spirit <4151 -pneuma -> , dividing <1244 -diaireo -> to every <1538 -hekastos -> man <1538 - hekastos -> severally <2398 -idios -> as he will <1014 -boo -lom -ahee -> . but 1CO 012 014 For the body <4983 -soma -> is not one <1520 - heis -> member <3196 -melos -> , {but} many <4183 -polus -> . But 1CO 012 018 {But} now <3570 -nuni -> hath God <2316 -theos - > set <5087 -tithemi -> the members <3196 -melos -> every <1538 - hekastos -> one <1520 -heis -> of them in the body <4983 -soma - > , as it hath pleased <2309 -thelo -> him . but 1CO 012 020 But now <3568 -nun -> [ are they ] many <4183 - polus -> members <3196 -melos -> , yet <1161 -de -> {but} one <1520 -heis -> body <4983 -soma -> . But 1CO 012 020 {But} now <3568 -nun -> [ are they ] many <4183 - polus -> members <3196 -melos -> , yet <1161 -de -> but one <1520 -heis -> body <4983 -soma -> . but 1CO 012 024 For our comely <2158 -euschemon -> [ parts ] have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> : {but} God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the body <4983 -soma -> together <4786 -sugkerannumi -> , having given <1325 -didomi -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> honour <5092 -time -> to that [ part ] which lacked <5302 -hustereo -> : but 1CO 012 025 That there should be no <3361 -me -> schism <4978 -schisma -> in the body <4983 -soma -> ; {but} [ that ] the members <3196 -melos -> should have the same <0846 -autos -> care <3309 -merimnao -> one <0240 -allelon -> for another <0240 - allelon -> . But 1CO 012 031 {But} covet <2206 -zeloo -> earnestly <2206 - zeloo -> the best <2909 -kreitton -> gifts <5486 -charisma -> : and yet <2089 -eti -> shew <1166 -deiknuo -> I unto you a more <5236 -huperbole -> excellent <5236 -huperbole -> way <3598 - hodos -> . but 1CO 013 006 Rejoiceth <5463 -chairo -> not in iniquity <0093 -adikia -> , {but} rejoiceth <4796 -sugchairo -> in the truth <0225 -aletheia -> ; but 1CO 013 008 . Charity <0026 -agape -> never <3763 -oudepote - > faileth <1601 -ekpipto -> : {but} whether <1535 -eite -> [ there be ] prophecies <4394 -propheteia -> , they shall fail <2673 -katargeo -> ; whether <1535 -eite -> [ there be ] tongues <1100 -glossa -> , they shall cease <3973 -pauo -> ; whether <1535 -eite -> [ there be ] knowledge <1108 -gnosis -> , it shall vanish <2673 -katargeo -> away <2673 -katargeo -> . But 1CO 013 010 {But} when <3752 -hotan -> that which is perfect <5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote - > that which is in part <3313 -meros -> shall be done <2673 - katargeo -> away <2673 -katargeo -> . but 1CO 013 011 When <3753 -hote -> I was a child <3516 -nepios - > , I spake <2980 -laleo -> as a child <3516 -nepios -> , I understood <5426 -phroneo -> as a child <3516 -nepios -> , I thought <3049 -logizomai -> as a child <3516 -nepios -> : {but} when <3753 -hote -> I became <1096 -ginomai -> a man <0435 -aner -> , I put <2673 -katargeo -> away <2673 -katargeo -> childish <3516 -nepios -> things . but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo -> through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 - ainigma -> ; but then <5119 -tote -> face <4383 -prosopon -> to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 - ginosko -> in part <3313 -meros -> ; {but} then <5119 -tote -> shall I know <1921 -epiginosko -> even <2531 -kathos -> as also <2532 -kai -> I am known <1921 -epiginosko -> . but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo -> through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 - ainigma -> ; {but} then <5119 -tote -> face <4383 -prosopon -> to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 - ginosko -> in part <3313 -meros -> ; but then <5119 -tote -> shall I know <1921 -epiginosko -> even <2531 -kathos -> as also <2532 -kai -> I am known <1921 -epiginosko -> . but 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno -> faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 - agape -> , these <5023 -tauta -> three <5140 -treis -> ; {but} the greatest <3187 -meizon -> of these <5130 -touton -> [ is ] charity <0026 -agape -> . but 1CO 014 001 . Follow <1377 -dioko -> after charity <0026 - agape -> , and desire <2206 -zeloo -> spiritual <4152 - pneumatikos -> [ gifts ] , {but} rather <3123 -mallon -> that ye may prophesy <4395 -propheteuo -> . but 1CO 014 002 For he that speaketh <2980 -laleo -> in an [ unknown ] tongue <1100 -glossa -> speaketh <2980 -laleo -> not unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> : for no <3762 -oudeis -> man <3762 -oudeis -> understandeth <0191 -akouo -> [ him ] ; howbeit in the spirit <4151 -pneuma -> he speaketh <2980 -laleo -> mysteries <3466 -musterion -> . But 1CO 014 003 {But} he that prophesieth <4395 -propheteuo -> speaketh <2980 -laleo -> unto men <0444 -anthropos -> [ to ] edification <3619 -oikodome -> , and exhortation <3874 - paraklesis -> , and comfort <3889 -paramuthia -> . but 1CO 014 004 He that speaketh <2980 -laleo -> in an [ unknown ] tongue <1100 -glossa -> edifieth <3618 -oikodomeo -> himself <1438 -heautou -> ; {but} he that prophesieth <4395 -propheteuo - > edifieth <3618 -oikodomeo -> the church <1577 -ekklesia -> . but 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas - > spake <2980 -laleo -> with tongues <1100 -glossa -> , {but} rather <3123 -mallon -> that ye prophesied <4395 -propheteuo -> : for greater <3187 -meizon -> [ is ] he that prophesieth <4395 - propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo -> with tongues <1100 -glossa -> , except <1508 -ei me -> he interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia -> may receive <2983 -lambano -> edifying <3619 -oikodome -> . but 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai - > in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 - pneuma -> prayeth <4336 -proseuchomai -> , {but} my understanding <3563 -nous -> is unfruitful <0175 -akarpos -> . but 1CO 014 017 For thou verily <3303 -men -> givest thanks <2168 -eucharisteo -> well <2573 -kalos -> , {but} the other <2087 -heteros -> is not edified <3618 -oikodomeo -> . but 1CO 014 020 Brethren <0080 -adephos -> , be not children <3813 -paidion -> in understanding <5424 -phren -> : howbeit <0235 -alla -> in malice <2549 -kakia -> be ye children <3515 - nepiazo -> , {but} in understanding <5424 -phren -> be men <5046 -teleios -> . but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa - > are for a sign <4592 -semeion -> , not to them that believe <4100 -pisteuo -> , but to them that believe <0571 -apistos -> not : but prophesying <4394 -propheteia -> [ serveth ] not for them that believe <0571 -apistos -> not , {but} for them which believe <4100 -pisteuo -> . but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa - > are for a sign <4592 -semeion -> , not to them that believe <4100 -pisteuo -> , but to them that believe <0571 -apistos -> not : {but} prophesying <4394 -propheteia -> [ serveth ] not for them that believe <0571 -apistos -> not , but for them which believe <4100 -pisteuo -> . but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa - > are for a sign <4592 -semeion -> , not to them that believe <4100 -pisteuo -> , {but} to them that believe <0571 -apistos -> not : but prophesying <4394 -propheteia -> [ serveth ] not for them that believe <0571 -apistos -> not , but for them which believe <4100 -pisteuo -> . But 1CO 014 024 {But} if <1437 -ean -> all <3956 -pas -> prophesy <4395 -propheteuo -> , and there come <1525 - eiserchomai -> in one <5100 -tis -> that believeth <0571 - apistos -> not , or <2228 -e -> [ one ] unlearned <2399 -idiotes -> , he is convinced <1651 -elegcho -> of all <3956 -pas -> , he is judged <0350 -anakrino -> of all <3956 -pas -> : But 1CO 014 028 {But} if <1437 -ean -> there be no <3361 -me -> interpreter <1328 -diermeneutes -> , let him keep <4601 -sigao - > silence <4601 -sigao -> in the church <1577 -ekklesia -> ; and let him speak <2980 -laleo -> to himself <1438 -heautou -> , and to God <2316 -theos -> . but 1CO 014 033 For God <2316 -theos -> is not [ the author ] of confusion <0181 -akatastasia -> , {but} of peace <1515 -eirene - > , as in all <3956 -pas -> churches <1577 -ekklesia -> of the saints <0040 -hagios -> . but 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune -> keep <4601 -sigao -> silence <4601 -sigao -> in the churches <1577 -ekklesia -> : for it is not permitted <2010 -epitrepo -> unto them to speak <2980 -laleo -> ; {but} [ they are commanded ] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> , as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos -> . But 1CO 014 038 {But} if <1487 -ei -> any <1536 -ei tis -> man be ignorant <0050 -agnoeo -> , let him be ignorant <0050 -agnoeo -> . but 1CO 015 006 After <1899 -epeita -> that , he was seen <3700 - optanomai -> of above <1883 -epano -> five <4001 -pentakosioi -> hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at <2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos -> the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 - meno -> unto this present <0737 -arti -> , {but} some <5100 -tis -> are fallen <2837 -koimao -> asleep <2837 -koimao -> . but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 - theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi -> : and his grace <5485 -charis -> which [ was bestowed ] upon me was not in vain <2756 -kenos -> ; but I laboured <2872 - kopiao -> more <4055 -perissoteros -> abundantly <4054 - perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> not I , {but} the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> was with me . but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 - theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi -> : and his grace <5485 -charis -> which [ was bestowed ] upon me was not in vain <2756 -kenos -> ; {but} I laboured <2872 - kopiao -> more <4055 -perissoteros -> abundantly <4054 - perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> not I , but the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> was with me . But 1CO 015 010 {But} by the grace <5485 -charis -> of God <2316 -theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 - eimi -> : and his grace <5485 -charis -> which [ was bestowed ] upon me was not in vain <2756 -kenos -> ; but I laboured <2872 - kopiao -> more <4055 -perissoteros -> abundantly <4054 - perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> not I , but the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> was with me . But 1CO 015 013 {But} if <1487 -ei -> there be no <3756 -ou -> resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , then <3761 -oude -> is Christ <5547 -Christos -> not risen <1453 -egeiro -> : But 1CO 015 020 . {But} now <3570 -nuni -> is Christ <5547 - Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros - > , [ and ] become <1096 -ginomai -> the firstfruits <0536 - aparche -> of them that slept <2837 -koimao ->. But 1CO 015 023 {But} every <1538 -hekastos -> man in his own <2398 -idios -> order <5001 -tagma -> : Christ <5547 -Christos - > the firstfruits <0536 -aparche -> ; afterward <1899 -epeita -> they that are Christ s <5547 -Christos -> at <1722 -en -> his coming <3952 -parousia -> . But 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 - pas -> things under <5259 -hupo -> his feet <4228 -pous -> . {But} when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas -> things are put <5293 -hupotasso -> under <5259 -hupo -> [ him , it is ] manifest <1212 -delos -> that he is excepted <1622 - ektos -> , which did put <5293 -hupotasso -> all <3956 -pas -> things under <5293 -hupotasso -> him . But 1CO 015 035 . {But} some <5100 -tis -> [ man ] will say <2046 -ereo -> , How <4459 -pos -> are the dead <3498 -nekros -> raised <1453 -egeiro -> up ? and with what <4169 -poios -> body <4983 -soma -> do they come <2064 -erchomai ->? but 1CO 015 037 And that which <3739 -hos -> thou sowest <4687 - speiro -> , thou sowest <4687 -speiro -> not that body <4983 - soma -> that shall be , {but} bare <1131 -gumnos -> grain <2848 - kokkos -> , it may chance <5177 -tugchano -> of wheat <4621 - sitos -> , or <2228 -e -> of some <5100 -tis -> other <3062 - loipoy -> [ grain ] : But 1CO 015 038 {But} God <2316 -theos -> giveth <1325 -didomi - > it a body <4983 -soma -> as it hath pleased <2309 -thelo -> him , and to every <1538 -hekastos -> seed <4690 -sperma -> his own <2398 -idios -> body <4983 -soma -> . but 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ] not the same <0846 -autos -> flesh <4561 -sarx -> : {but} [ there is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men <0444 -anthropos -> , another <0243 -allos -> flesh <4561 -sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of birds <4421 -ptenon -> . but 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma -> terrestrial <1919 -epigeios -> : {but} the glory <1391 -doxa -> of the celestial <2032 -epouranios -> [ is ] one <2087 -heteros - > , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 - epigeios -> [ is ] another <2087 -heteros -> . but 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first <4412 -proton -> which is spiritual <4152 -pneumatikos -> , {but} that which is natural <5591 -psuchikos -> ; and afterward <1899 -epeita -> that which is spiritual <4152 -pneumatikos -> . but 1CO 015 051 . Behold <2400 -idou -> , I shew <3004 -lego -> you a mystery <3466 -musterion -> ; We shall not all <3956 -pas - > sleep <2837 -koimao -> , {but} we shall all <3956 -pas -> be changed <0236 -allasso -> , But 1CO 015 057 {But} thanks <5485 -charis -> [ be ] to God <2316 -theos -> , which <3588 -ho -> giveth <1325 -didomi -> us the victory <3534 -nikos -> through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . but 1CO 016 007 For I will <2309 -thelo -> not see <1492 -eido - > you now <0737 -arti -> by the way <3938 -parodos -> ; {but} I trust <1679 -elpizo -> to tarry <1961 -epimeno -> a while <5099 - tino -> with you , if <1437 -ean -> the Lord <2962 -kurios -> permit <2010 -epitrepo -> . But 1CO 016 008 {But} I will tarry <1961 -epimeno -> at <1722 - en -> Ephesus <2181 -Ephesos -> until <2193 -heos -> Pentecost <4005 -pentekoste -> . but 1CO 016 011 Let no <3361 -me -> man <5100 -tis -> therefore <3767 -oun -> despise <1848 -exoutheneo -> him : {but} conduct <4311 -propempo -> him forth <4311 -propempo -> in peace <1515 - eirene -> , that he may come <2064 -erchomai -> unto me : for I look <1551 -ekdechomai -> for him with the brethren <0080 - adephos -> . but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080 -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus - > desired <3870 -parakaleo -> him to come <2064 -erchomai -> unto you with the brethren <0080 -adephos -> : but his will <2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos - > to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun -> time <3598 -hodos -> ; {but} he will come <2064 -erchomai -> when <3752 -hotan -> he shall have convenient <2119 -eukaireo -> time <2119 -eukaireo -> . but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080 -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus - > desired <3870 -parakaleo -> him to come <2064 -erchomai -> unto you with the brethren <0080 -adephos -> : {but} his will <2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos - > to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun -> time <3598 -hodos -> ; but he will come <2064 -erchomai -> when <3752 -hotan -> he shall have convenient <2119 -eukaireo -> time <2119 -eukaireo -> . but 2CO 001 009 But we had <2192 -echo -> the sentence <0610 - apokrima -> of death <2288 -thanatos -> in ourselves <1438 - heautou -> , that we should not trust <3982 -peitho -> in ourselves <1438 -heautou -> , {but} in God <2316 -theos -> which <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> : But 2CO 001 009 {But} we had <2192 -echo -> the sentence <0610 - apokrima -> of death <2288 -thanatos -> in ourselves <1438 - heautou -> , that we should not trust <3982 -peitho -> in ourselves <1438 -heautou -> , but in God <2316 -theos -> which <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> : but 2CO 001 012 . For our rejoicing <2746 -kauchesis -> is this <3778 -houtos -> , the testimony <3142 -marturion -> of our conscience <4893 -suneidesis -> , that in simplicity <0572 - haplotes -> and godly <2316 -theos -> sincerity <1505 - eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom <4678 -sophia -> , {but} by the grace <5485 -charis -> of God <2316 -theos -> , we have had our conversation <0390 -anastrepho -> in the world <2889 -kosmos -> , and more <4056 -perissoteros - > abundantly <4056 -perissoteros -> to you -ward <5209 -humas -> . But 2CO 001 018 {But} [ as ] God <2316 -theos -> [ is ] true <4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros - > you was not yea <3483 -nai -> and nay <3756 -ou -> . but 2CO 001 019 For the Son <5207 -huios -> of God <2316 -theos - > , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who <3588 -ho -> was preached <2784 -kerusso -> among <1722 -en -> you by us , [ even ] by me and Silvanus <4610 -Silouanos -> and Timotheus <5095 -Timotheos -> , was not yea <3483 -nai -> and nay <3756 -ou -> , {but} in him was yea <3483 -nai -> . but 2CO 001 024 Not for that we have dominion <2961 -kurieuo -> over your <5216 -humon -> faith <4102 -pistis -> , {but} are helpers <4904 -sunergos -> of your <5216 -humon -> joy <5479 - chara -> : for by faith <4102 -pistis -> ye stand <2476 -histemi -> . But 2CO 002 001 . {But} I determined <2919 -krino -> this <5124 - touto -> with myself <1683 -emautou -> , that I would not come <2064 -erchomai -> again <3825 -palin -> to you in heaviness <3077 -lupe ->. but 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai - > that maketh <2165 -euphraino -> me glad <2165 -euphraino -> , {but} the same which is made <3076 -lupeo -> sorry <3076 -lupeo - > by me ? but 2CO 002 004 For out of much <4183 -polus -> affliction <2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 - kardia -> I wrote <1125 -grapho -> unto you with many <4183 - polus -> tears <1144 -dakru -> ; not that ye should be grieved <3076 -lupeo -> , {but} that ye might know <1097 -ginosko -> the love <0026 -agape -> which <3739 -hos -> I have <2192 -echo -> more <4056 -perissoteros -> abundantly <4056 -perissoteros -> unto you . but 2CO 002 005 . But if <1487 -ei -> any <5100 -tis -> have caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not grieved <3076 -lupeo -> me , {but} in part <3313 -meros -> : that I may not overcharge <1912 -epibareo -> you all <3956 -pas - > . But 2CO 002 005 . {But} if <1487 -ei -> any <5100 -tis -> have caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not grieved <3076 -lupeo -> me , but in part <3313 -meros -> : that I may not overcharge <1912 -epibareo -> you all <3956 -pas ->. but 2CO 002 013 I had <2192 -echo -> no <3756 -ou -> rest <0425 - anesis -> in my spirit <4151 -pneuma -> , because I found <2147 - heurisko -> not Titus <5103 -Titos -> my brother <0080 -adephos - > : {but} taking my leave <0657 -apotassomai -> of them , I went <1831 -exerchomai -> from thence into <1519 -eis -> Macedonia <3109 -Makedonia -> . but 2CO 002 017 For we are not as many <4183 -polus -> , which corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316 -theos -> : but as of sincerity <1505 -eilikrineia -> , {but} as of God <2316 -theos -> , in the sight <2714 -katenopion -> of God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 - Christos -> . but 2CO 002 017 For we are not as many <4183 -polus -> , which corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316 -theos -> : {but} as of sincerity <1505 -eilikrineia -> , but as of God <2316 -theos -> , in the sight <2714 -katenopion -> of God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 - Christos -> . but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 - phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 - epistole -> of Christ <5547 -Christos -> ministered <1247 - diakoneo -> by us , written <1449 -eggrapho -> not with ink <3188 -melan -> , but with the Spirit <4151 -pneuma -> of the living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 - plax -> of stone <3035 -lithinos -> , {but} in fleshy <4560 - sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> . but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 - phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 - epistole -> of Christ <5547 -Christos -> ministered <1247 - diakoneo -> by us , written <1449 -eggrapho -> not with ink <3188 -melan -> , {but} with the Spirit <4151 -pneuma -> of the living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 - plax -> of stone <3035 -lithinos -> , but in fleshy <4560 - sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> . but 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of ourselves <1438 -heautou -> to think <3049 -logizomai -> any <5100 -tis -> thing as of ourselves <1438 -heautou -> ; {but} our sufficiency <2426 -hikanotes -> [ is ] of God <2316 -theos - > ; but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made <2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 - diakonos -> of the new <2537 -kainos -> testament <1242 - diatheke -> ; not of the letter <1121 -gramma -> , but of the spirit <4151 -pneuma -> : for the letter <1121 -gramma -> killeth <0615 -apokteino -> , {but} the spirit <4151 -pneuma -> giveth life <2227 -zoopoieo -> . but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made <2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 - diakonos -> of the new <2537 -kainos -> testament <1242 - diatheke -> ; not of the letter <1121 -gramma -> , {but} of the spirit <4151 -pneuma -> : for the letter <1121 -gramma -> killeth <0615 -apokteino -> , but the spirit <4151 -pneuma -> giveth life <2227 -zoopoieo -> . But 2CO 003 007 {But} if <1487 -ei -> the ministration <1248 - diakonia -> of death <2288 -thanatos -> , written <1121 -gramma - > [ and ] engraven <1795 -entupoo -> in stones <3037 -lithos -> , was glorious <1391 -doxa -> , so <5620 -hoste -> that the children <5207 -huios -> of Israel <2474 -Israel -> could <1410 - dunamai -> not stedfastly <0816 -atenizo -> behold <0816 - atenizo -> the face <4383 -prosopon -> of Moses <3475 -Moseus -> for the glory <1391 -doxa -> of his countenance <4383 -prosopon - > ; which <3588 -ho -> [ glory <1391 -doxa -> ] was to be done <2763 -kerameus -> away <2673 -katargeo -> : But 2CO 003 014 {But} their minds <3540 -noema -> were blinded <4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron - > day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 - autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away <0343 -anakalupto -> in the reading <0320 -angnosis -> of the old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748 -hostis -> [ vail ] is done <2763 -kerameus -> away <2673 - katargeo -> in Christ <5547 -Christos -> . But 2CO 003 015 {But} even <2193 -heos -> unto this <4594 - semeron -> day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -Moseus -> is read <0314 -anaginosko -> , the vail <2571 - kaluma -> is upon their heart <2588 -kardia -> . But 2CO 003 018 {But} we all <3956 -pas -> , with open <0343 - anakalupto -> face <4383 -prosopon -> beholding <2734 - katoptrizomai -> as in a glass <2734 -katoptrizomai -> the glory <1391 -doxa -> of the Lord <2962 -kurios -> , are changed <3339 - metamorphoo -> into the same <0846 -autos -> image <1504 -eikon - > from glory <1391 -doxa -> to glory <1391 -doxa -> , [ even ] as by the Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> . but 2CO 004 002 But have renounced <0550 -apeipomen -> the hidden <2927 -kruptos -> things of dishonesty <0152 -aischune -> , not walking <4043 -peripateo -> in craftiness <3834 -panourgia -> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 - logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ; {but} by manifestation <5321 -phanerosis -> of the truth <0225 - aletheia -> commending <4921 -sunistao -> ourselves <1438 - heautou -> to every <3956 -pas -> man s <0444 -anthropos -> conscience <4893 -suneidesis -> in the sight <1799 -enopion -> of God <2316 -theos -> . But 2CO 004 002 {But} have renounced <0550 -apeipomen -> the hidden <2927 -kruptos -> things of dishonesty <0152 -aischune -> , not walking <4043 -peripateo -> in craftiness <3834 -panourgia -> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 - logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ; but by manifestation <5321 -phanerosis -> of the truth <0225 - aletheia -> commending <4921 -sunistao -> ourselves <1438 - heautou -> to every <3956 -pas -> man s <0444 -anthropos -> conscience <4893 -suneidesis -> in the sight <1799 -enopion -> of God <2316 -theos -> . But 2CO 004 003 {But} if <1499 -ei kai -> our gospel <2098 - euaggelion -> be hid <2572 -kalupto -> , it is hid <2572 - kalupto -> to them that are lost <0622 -apollumi -> : but 2CO 004 005 For we preach <2784 -kerusso -> not ourselves <1438 -heautou -> , {but} Christ <5547 -Christos -> Jesus <2424 - Iesous -> the Lord <2962 -kurios -> ; and ourselves <1438 - heautou -> your <5216 -humon -> servants <1401 -doulos -> for Jesus <2424 -Iesous -> sake . But 2CO 004 007 {But} we have <2192 -echo -> this <5126 -touton - > treasure <2344 -thesauros -> in earthen <3749 -ostrakinos -> vessels <4632 -skeuos -> , that the excellency <5236 -huperbole - > of the power <1411 -dunamis -> may be of God <2316 -theos -> , and not of us . but 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722 -en -> every <3956 -pas -> side , yet <0235 -alla -> not distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 - aporeo -> , {but} not in despair <1820 -exaporeomai -> ; but 2CO 004 009 Persecuted <1377 -dioko -> , but not forsaken <1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 - kataballo -> , {but} not destroyed <0622 -apollumi -> ; but 2CO 004 009 Persecuted <1377 -dioko -> , {but} not forsaken <1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 - kataballo -> , but not destroyed <0622 -apollumi -> ; but 2CO 004 012 So <5620 -hoste -> then <3303 -men -> death <2288 -thanatos -> worketh <1754 -energeo -> in us , {but} life <2222 -zoe -> in you . but 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we faint <1573 -ekkakeo -> not ; {but} though <1499 -ei kai -> our outward <1854 -exo -> man <0444 -anthropos -> perish <1311 - diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen -> [ man ] is renewed <0341 -anakainoo -> day <2250 -hemera -> by day <2250 -hemera -> . but 2CO 004 017 For our light <1645 -elaphros -> affliction <2347 -thlipsis -> , which <3588 -ho -> is {but} for a moment <3910 -parautika -> , worketh <2716 -katergazomai -> for us a far <5236 -huperbole -> more <5236 -huperbole -> exceeding <5236 -huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 - baros -> of glory <1391 -doxa -> ; but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 - skopeo -> the things which are seen <0991 -blepo -> , but at <4648 -skopeo -> the things which are not seen <0991 -blepo -> : for the things which are seen <0991 -blepo -> [ are ] temporal <4340 -proskairos -> ; {but} the things which are not seen <0991 -blepo -> [ are ] eternal <0166 -aionios -> . but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 - skopeo -> the things which are seen <0991 -blepo -> , {but} at <4648 -skopeo -> the things which are not seen <0991 -blepo -> : for the things which are seen <0991 -blepo -> [ are ] temporal <4340 -proskairos -> ; but the things which are not seen <0991 - blepo -> [ are ] eternal <0166 -aionios -> . but 2CO 005 004 For we that are in [ this <3588 -ho -> ] tabernacle <4636 -skenos -> do groan <4727 -stenazo -> , being burdened <0916 -bareo -> : not for that we would <2309 -thelo -> be unclothed <1562 -ekduo -> , {but} clothed <1902 -ependuomai - > upon , that mortality <2349 -thnetos -> might be swallowed <2666 -katapino -> up of life <2222 -zoe -> . but 2CO 005 011 Knowing <1492 -eido -> therefore <3767 -oun -> the terror <5401 -phobos -> of the Lord <2962 -kurios -> , we persuade <3982 -peitho -> men <0444 -anthropos -> ; {but} we are made <5319 -phaneroo -> manifest <5319 -phaneroo -> unto God <2316 -theos -> ; and I trust <1679 -elpizo -> also <2532 -kai - > are made <5319 -phaneroo -> manifest <5319 -phaneroo -> in your <5216 -humon -> consciences <4893 -suneidesis -> . but 2CO 005 012 . For we commend <4921 -sunistao -> not ourselves <1438 -heautou -> again <3825 -palin -> unto you , {but} give <1325 -didomi -> you occasion <0874 -aphorme -> to glory <2745 -kauchema -> on <5228 -huper -> our behalf <5228 - huper -> , that ye may have <2192 -echo -> somewhat to [ answer ] them which glory <2744 -kauchaomai -> in appearance <4383 - prosopon -> , and not in heart <2588 -kardia -> . but 2CO 005 015 And [ that ] he died <0599 -apothnesko -> for all <3956 -pas -> , that they which live <2198 -zao -> should not henceforth <3371 -meketi -> live <2198 -zao -> unto themselves <1438 -heautou -> , {but} unto him which died <0599 - apothnesko -> for them , and rose <1453 -egeiro -> again <1453 - egeiro -> . But 2CO 006 004 {But} in all <3956 -pas -> [ things ] approving <4921 -sunistao -> ourselves <1438 -heautou -> as the ministers <1249 -diakonos -> of God <2316 -theos -> , in much <4183 -polus -> patience <5281 -hupomone -> , in afflictions <2347 -thlipsis - > , in necessities <0318 -anagke -> , in distresses <4730 - stenochoria -> , but 2CO 006 012 Ye are not straitened <4729 -stenochoreo -> in us , {but} ye are straitened <4729 -stenochoreo -> in your <5216 -humon -> own bowels <4698 -splagchnon -> . but 2CO 007 005 . For , when we were come <2064 -erchomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> , our flesh <4561 -sarx -> had <2192 -echo -> no <3762 -oudeis -> rest <0425 -anesis -> , {but} we were troubled <2346 -thlibo -> on <1722 - en -> every <3956 -pas -> side ; without <1855 -exothen -> [ were ] fightings <3163 -mache -> , within <2081 -esothen -> [ were ] fears <5401 -phobos -> . but 2CO 007 007 And not by his coming <3952 -parousia -> only <3440 -monon -> , {but} by the consolation <3874 -paraklesis -> wherewith <3739 -hos -> he was comforted <3870 -parakaleo -> in you , when he told <0312 -anaggello -> us your <5216 -humon -> earnest <1972 -epipothesis -> desire <1972 -epipothesis -> , your <5216 -humon -> mourning <3602 -odurmos -> , your <5216 - humon -> fervent <2205 -zelos -> mind toward <5228 -huper -> me ; so <5620 -hoste -> that I rejoiced <5463 -chairo -> the more <3123 -mallon -> . but 2CO 007 008 For though <1499 -ei kai -> I made <3076 -lupeo - > you sorry <3076 -lupeo -> with a letter <1992 -epistole -> , I do not repent <3338 -metamellomai -> , though <1499 -ei kai -> I did repent <3338 -metamellomai -> : for I perceive <0991 -blepo - > that the same <1565 -ekeinos -> epistle <1992 -epistole -> hath made <3076 -lupeo -> you sorry <3076 -lupeo -> , though <1499 -ei kai -> [ it were ] {but} for a season <5610 -hora -> . but 2CO 007 009 Now <3568 -nun -> I rejoice <5463 -chairo -> , not that ye were made <3076 -lupeo -> sorry <3076 -lupeo -> , {but} that ye sorrowed <3076 -lupeo -> to repentance <3341 - metanoia -> : for ye were made <3076 -lupeo -> sorry <3076 - lupeo -> after <2596 -kata -> a godly <2316 -theos -> manner , that ye might receive <2210 -zemioo -> damage <2210 -zemioo -> by us in nothing <3367 -medeis -> . but 2CO 007 010 For godly <2316 -theos -> sorrow <3077 -lupe -> worketh <2716 -katergazomai -> repentance <3341 -metanoia -> to salvation <4991 -soteria -> not to be repented <0278 - ametameletos -> of : {but} the sorrow <3077 -lupe -> of the world <2889 -kosmos -> worketh <2716 -katergazomai -> death <2288 -thanatos -> . but 2CO 007 012 . Wherefore <0686 -ara -> , though <1499 -ei kai -> I wrote <1125 -grapho -> unto you , [ I did it ] not for his cause <1752 -heneka -> that had done <0091 -adikeo -> the wrong <0091 -adikeo -> , nor <3761 -oude -> for his cause <1752 - heneka -> that suffered wrong <0091 -adikeo -> , {but} that our care <4710 -spoude -> for you in the sight <1799 -enopion -> of God <2316 -theos -> might appear <5319 -phaneroo -> unto you . but 2CO 007 014 For if <1487 -ei -> I have boasted <2744 - kauchaomai -> any <1536 -ei tis -> thing to him of you , I am not ashamed <2617 -kataischuno -> ; {but} as we spake <2980 - laleo -> all <3956 -pas -> things to you in truth <0225 - aletheia -> , even <2532 -kai -> so <3779 -houto -> our boasting <2746 -kauchesis -> , which <3588 -ho -> [ I made ] before <1909 -epi -> Titus <5103 -Titos -> , is found <1096 -ginomai -> a truth <0225 -aletheia -> . but 2CO 008 005 And [ this they did ] , not as we hoped <1679 - elpizo -> , {but} first <4412 -proton -> gave <1325 -didomi -> their own selves <1438 -heautou -> to the Lord <2962 -kurios -> , and unto us by the will <2307 -thelema -> of God <2316 -theos - > . but 2CO 008 008 I speak <3004 -lego -> not by commandment <2003 - epitage -> , {but} by occasion <1223 -dia -> of the forwardness <4710 -spoude -> of others <2087 -heteros -> , and to prove <1381 -dokimazo -> the sincerity <1103 -gnesios -> of your <5212 -humeteros -> love <0026 -agape -> . but 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi -> [ my ] advice <1106 -gnome -> : for this <5124 -touto -> is expedient <4851 -sumphero -> for you , who <3748 -hostis -> have begun <4278 -proenarchomai -> before <4278 -proenarchomai -> , not only <3440 -monon -> to do <4160 -poieo -> , {but} also <2532 -kai -> to be forward <2309 -thelo -> a year <4070 -perusi -> ago <0575 -apo -> . But 2CO 008 014 {But} by an equality <2471 -isotes -> , [ that ] now <3568 -nun -> at <1722 -en -> this <3568 -nun -> time <2540 -kairos -> your <5216 -humon -> abundance <4051 - perisseuma -> [ may be a supply ] for their want <5303 - husterema -> , that their abundance <4051 -perisseuma -> also <2532 -kai -> may be [ a supply ] for your <5216 -humon -> want <5303 -husterema -> : that there may be equality <2471 -isotes - > : But 2CO 008 016 . {But} thanks <5485 -charis -> [ be ] to God <2316 -theos -> , which <3588 -ho -> put <1325 -didomi -> the same <0846 -autos -> earnest <4710 -spoude -> care <4710 -spoude -> into <1722 -en -> the heart <2588 -kardia -> of Titus <5103 - Titos -> for you. but 2CO 008 017 For indeed <3303 -men -> he accepted <1209 - dechomai -> the exhortation <3874 -paraklesis -> ; {but} being <5225 -huparcho -> more <4707 -spoudaioteros -> forward <4707 - spoudaioteros -> , of his own <0830 -authairetos -> accord <0830 -authairetos -> he went <1831 -exerchomai -> unto you . but 2CO 008 019 And not [ that ] only <3440 -monon -> , {but} who was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with us with this <5124 -touto -> grace <5485 -charis -> , which <3588 -ho -> is administered <1247 -diakoneo -> by us to the glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 - kurios -> , and [ declaration of ] your <5216 -humon -> ready <4288 -prothumia -> mind <4288 -prothumia -> : but 2CO 008 021 Providing <4306 -pronoeo -> for honest <2570 - kalos -> things , not only <3440 -monon -> in the sight <1799 - enopion -> of the Lord <2962 -kurios -> , {but} also <2532 -kai - > in the sight <1799 -enopion -> of men <0444 -anthropos -> . but 2CO 008 022 And we have sent <4842 -sumpempo -> with them our brother <0080 -adephos -> , whom <3739 -hos -> we have oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent <4705 -spoudaios -> in many <4183 -polus -> things , {but} now <3570 -nuni -> much <4183 -polus -> more <4707 -spoudaioteros -> diligent <4707 -spoudaioteros -> , upon the great <4183 -polus - > confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have ] in you . But 2CO 009 006 . {But} this <5124 -touto -> [ I say ] , He which soweth <4687 -speiro -> sparingly <5340 -pheidomenos -> shall reap <2325 -therizo -> also <2532 -kai -> sparingly <5340 - pheidomenos -> ; and he which soweth <4687 -speiro -> bountifully <2129 -eulogia -> shall reap <2325 -therizo -> also <2532 -kai -> bountifully <2129 -eulogia ->. but 2CO 009 012 For the administration <1248 -diakonia -> of this <5026 -taute -> service <3009 -leitourgia -> not only <3440 -monon -> supplieth <4322 -prosanapleroo -> the want <5303 - husterema -> of the saints <0040 -hagios -> , {but} is abundant <4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus -> thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ; but 2CO 010 001 . Now <1161 -de -> I Paul <3972 -Paulos -> myself beseech <3870 -parakaleo -> you by the meekness <4236 - praiotes -> and gentleness <1932 -epieikeia -> of Christ <5547 - Christos -> , who <3739 -hos -> in presence <4383 -prosopon -> [ am ] base <5011 -tapeinos -> among <1722 -en -> you , {but} being absent <0548 -apeimi -> am bold <2292 -tharrheo -> toward <1519 -eis -> you : But 2CO 010 002 {But} I beseech <1189 -deomai -> [ you ] , that I may not be bold <2292 -tharrheo -> when I am present <3918 - pareimi -> with that confidence <4006 -pepoithesis -> , wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold <5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> , which <3588 -ho -> think <3049 -logizomai -> of us as if we walked <4043 -peripateo -> according <2596 -kata -> to the flesh <4561 -sarx -> . but 2CO 010 004 ( For the weapons <3696 -hoplon -> of our warfare <4752 -strateia -> [ are ] not carnal <4559 -sarkikos -> , {but} mighty <1415 -dunatos -> through God <2316 -theos -> to the pulling <2506 -kathairesis -> down <2506 -kathairesis -> of strong <3794 -ochuroma -> holds <3794 -ochuroma -> ; ) but 2CO 010 010 For [ his ] letters <1992 -epistole -> , say <5346 -phemi -> they , [ are ] weighty <0926 -barus -> and powerful <2478 -ischuros -> ; {but} [ his ] bodily <4983 -soma - > presence <3952 -parousia -> [ is ] weak <0770 -astheneo -> , and [ his ] speech <3056 -logos -> contemptible <1848 - exoutheneo -> . but 2CO 010 012 . For we dare <5111 -tolmao -> not make ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or <2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou - > with some <5100 -tis -> that commend <4921 -sunistao -> themselves <1438 -heautou -> : {but} they measuring <3354 - metreo -> themselves <1438 -heautou -> by themselves <1438 - heautou -> , and comparing <4793 -sugkrino -> themselves <1438 - heautou -> among themselves <1438 -heautou -> , are not wise <4920 -suniemi -> . but 2CO 010 013 But we will not boast <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros - > , {but} according <2596 -kata -> to the measure <3358 -metron - > of the rule <2583 -kanon -> which <3739 -hos -> God <2316 - theos -> hath distributed <3307 -merizo -> to us , a measure <3358 -metron -> to reach <2185 -ephikneomai -> even <2532 -kai - > unto you . But 2CO 010 013 {But} we will not boast <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros - > , but according <2596 -kata -> to the measure <3358 -metron -> of the rule <2583 -kanon -> which <3739 -hos -> God <2316 -theos -> hath distributed <3307 -merizo -> to us , a measure <3358 - metron -> to reach <2185 -ephikneomai -> even <2532 -kai -> unto you . but 2CO 010 015 Not boasting <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [ that is ] , of other <0245 -allotrios -> men s labours <2873 - kopos -> ; {but} having <2192 -echo -> hope <1680 -elpis -> , when your <5216 -humon -> faith <4102 -pistis -> is increased <0837 -auzano -> , that we shall be enlarged <3170 -megaluno -> by you according <2596 -kata -> to our rule <2583 -kanon -> abundantly <4050 -perisseia -> , But 2CO 010 017 {But} he that glorieth <2744 -kauchaomai -> , let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios -> . but 2CO 010 018 For not he that commendeth <4921 -sunistao -> himself <1438 -heautou -> is approved <1384 -dokimos -> , {but} whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 - sunistao -> . But 2CO 011 003 {But} I fear <5399 -phobeo -> , lest <3381 - mepos -> by any <3381 -mepos -> means <4458 - -pos -> , as the serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 - Eua -> through <1722 -en -> his subtilty <3834 -panourgia -> , so <3779 -houto -> your <5216 -humon -> minds <3540 -noema -> should be corrupted <5351 -phtheiro -> from the simplicity <0572 -haplotes -> that is in Christ <5547 -Christos -> . but 2CO 011 006 But though <1499 -ei kai -> [ I be ] rude <2399 - idiotes -> in speech <3056 -logos -> , yet <0235 -alla -> not in knowledge <1108 -gnosis -> ; {but} we have been throughly <3956 - pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo -> among <1519 -eis -> you in all <3956 -pas -> things . But 2CO 011 006 {But} though <1499 -ei kai -> [ I be ] rude <2399 -idiotes -> in speech <3056 -logos -> , yet <0235 -alla -> not in knowledge <1108 -gnosis -> ; but we have been throughly <3956 -pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo - > among <1519 -eis -> you in all <3956 -pas -> things . But 2CO 011 012 {But} what <3739 -hos -> I do <4160 -poieo -> , that I will do <4160 -poieo -> , that I may cut <1581 -ekkopto - > off <1581 -ekkopto -> occasion <0874 -aphorme -> from them which desire <2309 -thelo -> occasion <0874 -aphorme -> ; that wherein <3757 -hou -> they glory <2744 -kauchaomai -> , they may be found <2147 -heurisko -> even <2532 -kai -> as we . but 2CO 011 017 That which <3739 -hos -> I speak <2980 -laleo -> , I speak <2980 -laleo -> [ it ] not after <2596 -kata -> the Lord <2962 -kurios -> , {but} as it were foolishly <0877 - aphrosune -> , in this <5026 -taute -> confidence <5287 - hupostasis -> of boasting <2746 -kauchesis -> . but 2CO 012 005 Of such <5108 -toioutos -> an one will I glory <2744 -kauchaomai -> : yet <1161 -de -> of myself <1683 -emautou -> I will not glory <2744 -kauchaomai -> , {but} in mine <3450 - mou -> infirmities <0769 -astheneia -> . but 2CO 012 006 For though <1437 -ean -> I would desire <2309 - thelo -> to glory <2744 -kauchaomai -> , I shall not be a fool <0878 -aphron -> ; for I will say <2046 -ereo -> the truth <0225 -aletheia -> : {but} [ now ] I forbear <5339 -pheidomai -> , lest <3361 -me -> any <5100 -tis -> man should think <3049 - logizomai -> of me above <5228 -huper -> that which <3739 -hos - > he seeth <0991 -blepo -> me [ to be ] , or <2228 -e -> [ that ] he heareth <0191 -akouo -> of me . but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos - > time I am ready <2093 -hetoimos -> to come <2064 -erchomai -> to you ; and I will not be burdensome <2655 -katanarkao -> to you : for I seek <2212 -zeteo -> not yours <5216 -humon -> , but you : for the children <5043 -teknon -> ought <3784 -opheilo -> not to lay <2343 -thesaurizo -> up for the parents <1118 -goneus -> , {but} the parents <1118 -goneus -> for the children <5043 - teknon -> . but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos - > time I am ready <2093 -hetoimos -> to come <2064 -erchomai -> to you ; and I will not be burdensome <2655 -katanarkao -> to you : for I seek <2212 -zeteo -> not yours <5216 -humon -> , {but} you : for the children <5043 -teknon -> ought <3784 - opheilo -> not to lay <2343 -thesaurizo -> up for the parents <1118 -goneus -> , but the parents <1118 -goneus -> for the children <5043 -teknon -> . But 2CO 012 016 {But} be it so , I did not burden <2599 - katabareo -> you : nevertheless <0235 -alla -> , being <5225 - huparcho -> crafty <3835 -panougos -> , I caught <2983 -lambano - > you with guile <1388 -dolos -> . but 2CO 012 019 Again <3825 -palin -> , think <1380 -dokeo -> ye that we excuse <0626 -apologeomai -> ourselves unto you ? we speak <2980 -laleo -> before <2714 -katenopion -> God <2316 - theos -> in Christ <5547 -Christos -> : {but} [ we do ] all <3956 -pas -> things , dearly beloved <0027 -agapetos -> , for your <5216 -humon -> edifying <3619 -oikodome -> . but 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a proof <1382 -dokime -> of Christ <5547 -Christos -> speaking <2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 - humas -> is not weak <0770 -astheneo -> , {but} is mighty <1414 - dunateo -> in you . but 2CO 013 004 For though <1487 -ei -> he was crucified <4717 - stauroo -> through <1537 -ek -> weakness <0769 -astheneia -> , yet <0235 -alla -> he liveth <2198 -zao -> by the power <1411 - dunamis -> of God <2316 -theos -> . For we also <2532 -kai -> are weak <0770 -astheneo -> in him , {but} we shall live <2198 - zao -> with him by the power <1411 -dunamis -> of God <2316 - theos -> toward <1519 -eis -> you . But 2CO 013 006 {But} I trust <1679 -elpizo -> that ye shall know <1097 -ginosko -> that we are not reprobates <0096 - adokimos -> . but 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis - > evil <2556 -kakos -> ; not that we should appear <5316 -phaino -> approved <1384 -dokimos -> , {but} that ye should do <4160 - poieo -> that which is honest <2570 -kalos -> , though we be as reprobates <0096 -adokimos -> . but 2CO 013 008 For we can <1410 -dunamai -> do nothing <5100 - tis -> against <2596 -kata -> the truth <0225 -aletheia -> , {but} for the truth <0225 -aletheia -> . but GAL 001 001 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -> , ( not of men <0444 -anthropos -> , neither <3761 -oude -> by man <0444 -anthropos -> , {but} by Jesus <2424 - Iesous -> Christ <5547 -Christos -> , and God <2316 -theos -> the Father <3962 -pater -> , who <3588 -ho -> raised <1453 - egeiro -> him from the dead <3498 -nekros -> ; ) but GAL 001 007 Which <3739 -hos -> is not another <0243 -allos - > ; {but} there be some <5100 -tis -> that trouble <5015 - tarasso -> you , and would <2309 -thelo -> pervert <3344 - metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 - Christos -> . But GAL 001 008 {But} though <1437 -ean -> we , or <2228 -e -> an angel <0032 -aggelos -> from heaven <3772 -ouranos -> , preach <2097 -euaggelizo -> any other gospel <2097 -euaggelizo - > unto you than <3844 -para -> that which <3739 -hos -> we have preached <2097 -euaggelizo -> unto you , let him be accursed <0331 -anathema -> . But GAL 001 011 {But} I certify <1107 -gnorizo -> you , brethren <0080 -adephos -> , that the gospel <2098 -euaggelion -> which <3588 -ho -> was preached <2097 -euaggelizo -> of me is not after <2596 -kata -> man <0444 -anthropos -> . but GAL 001 012 For I neither <3761 -oude -> received <3880 - paralambano -> it of man <0444 -anthropos -> , neither <3777 - oute -> was I taught <1321 -didasko -> [ it ] , {but} by the revelation <0602 -apokalupsis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> . But GAL 001 015 {But} when <3753 -hote -> it pleased <2106 - eudokeo -> God <2316 -theos -> , who <3588 -ho -> separated <0873 -aphorizo -> me from my mother s <3384 -meter -> womb <2836 -koilia -> , and called <2564 -kaleo -> [ me ] by his grace <5485 -charis -> , but GAL 001 017 Neither <3761 -oude -> went <0424 -anerchomai -> I up to Jerusalem <2414 -Hierosoluma -> to them which were apostles <0652 -apostolos -> before <4253 -pro -> me ; {but} I went <0565 -aperchomai -> into <1519 -eis -> Arabia <0688 - Arabia -> , and returned <5290 -hupostrepho -> again <3825 - palin -> unto Damascus <1154 -Damaskos -> . But GAL 001 019 {But} other <2087 -heteros -> of the apostles <0652 -apostolos -> saw <1492 -eido -> I none <3756 -ou -> , save <1508 -ei me -> James <2385 -Iakobos -> the Lord s <2962 - kurios -> brother <0080 -adephos -> . But GAL 001 023 {But} they had heard <0191 -akouo -> only <3440 - monon -> , That he which persecuted <1377 -dioko -> us in times <4218 -pote -> past now <3568 -nun -> preacheth <2097 - euaggelizo -> the faith <4102 -pistis -> which <3739 -hos -> once <4218 -pote -> he destroyed <4199 -portheo -> . but GAL 002 002 And I went <0305 -anabaino -> up by revelation <0602 -apokalupsis -> , and communicated <0394 -anatithemai -> unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 - ethnos -> , {but} privately <2398 -idios -> to them which were of reputation <1380 -dokeo -> , lest <3381 -mepos -> by any <3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho -> , or <2228 -e -> had run <5143 -trecho -> , in vain <2756 - kenos -> . But GAL 002 003 {But} neither <3761 -oude -> Titus <5103 -Titos - > , who <3588 -ho -> was with me , being <5607 -on -> a Greek <1672 -Hellen -> , was compelled <0315 -anagkazo -> to be circumcised <4059 -peritemno -> : But GAL 002 006 {But} of these who seemed <1380 -dokeo -> to be somewhat <5100 -tis -> , ( whatsoever they were , it maketh <1308 -diaphero -> no <3762 -oudeis -> matter <1308 -diaphero -> to me : God <2316 -theos -> accepteth <2983 -lambano -> no <3756 -ou -> man s <0444 -anthropos -> person <4383 -prosopon -> : ) for they who seemed <1380 -dokeo -> [ to be somewhat ] in conference <4323 -prosanatithemi -> added <4323 -prosanatithemi - > nothing <3762 -oudeis -> to me : But GAL 002 007 {But} contrariwise <5121 -tounantion -> , when they saw <1492 -eido -> that the gospel <2098 -euaggelion -> of the uncircumcision <0203 -akrobustia -> was committed <4100 - pisteuo -> unto me , as [ the gospel ] of the circumcision <4061 -peritome -> [ was ] unto Peter <4074 -Petros -> ; But GAL 002 011 . {But} when <3753 -hote -> Peter <4074 -Petros - > was come <2064 -erchomai -> to Antioch <0490 -Antiocheia -> , I withstood <0436 -anthistemi -> him to the face <4383 -prosopon -> , because <3754 -hoti -> he was to be blamed <2607 - kataginosko ->. but GAL 002 012 For before <4253 -pro -> that certain <5100 -tis -> came <2064 -erchomai -> from James <2385 -Iakobos -> , he did eat <4906 -sunesthio -> with the Gentiles <1484 -ethnos -> : {but} when <3753 -hote -> they were come <2064 -erchomai -> , he withdrew <5288 -hupostello -> and separated <0873 -aphorizo -> himself <1438 -heautou -> , fearing <5399 -phobeo -> them which were of the circumcision <4061 -peritome -> . But GAL 002 014 {But} when <3753 -hote -> I saw <1492 -eido -> that they walked <3716 -orthopodeo -> not uprightly <3716 - orthopodeo -> according <4314 -pros -> to the truth <0225 - aletheia -> of the gospel <2098 -euaggelion -> , I said <2036 - epo -> unto Peter <4074 -Petros -> before <1715 -emprosthen -> [ them ] all <3956 -pas -> , If <1487 -ei -> thou , being <5225 - huparcho -> a Jew <2453 -Ioudaios -> , livest <2198 -zao -> after the manner <1483 -ethnikos -> of Gentiles <1483 -ethnikos - > , and not as do the Jews <2452 -Ioudaikos -> , why <5101 -tis - > compellest <0315 -anagkazo -> thou the Gentiles <1484 -ethnos - > to live <2198 -zao -> as do the Jews <2450 -Ioudaizo -> ? but GAL 002 016 Knowing <1492 -eido -> that a man <0444 - anthropos -> is not justified <1344 -dikaioo -> by the works <2041 -ergon -> of the law <3551 -nomos -> , {but} by the faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo -> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we might be justified <1344 -dikaioo -> by the faith <4102 -pistis - > of Christ <5547 -Christos -> , and not by the works <2041 - ergon -> of the law <3551 -nomos -> : for by the works <2041 - ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh <4561 -sarx -> be justified <1344 -dikaioo -> . But GAL 002 017 {But} if <1487 -ei -> , while we seek <2212 - zeteo -> to be justified <1344 -dikaioo -> by Christ <5547 - Christos -> , we ourselves also <2532 -kai -> are found <2147 - heurisko -> sinners <0268 -hamartolos -> , [ is ] therefore <0686 -ara -> Christ <5547 -Christos -> the minister <1249 - diakonos -> of sin <0266 -hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . but GAL 002 020 I am crucified <4957 -sustauroo -> with Christ <5547 -Christos -> : nevertheless <1161 -de -> I live <2198 -zao -> ; yet <3765 -ouketi -> not I , {but} Christ <5547 -Christos - > liveth <2198 -zao -> in me : and the life which <3739 -hos -> I now <3568 -nun -> live <2198 -zao -> in the flesh <4561 -sarx - > I live <2198 -zao -> by the faith <4102 -pistis -> of the Son <5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved <0025 -agapao -> me , and gave <3860 -paradidomi -> himself <1438 -heautou -> for me . But GAL 003 011 {But} that no <3762 -oudeis -> man <3762 -oudeis -> is justified <1344 -dikaioo -> by the law <3551 -nomos -> in the sight <3844 -para -> of God <2316 -theos -> , [ it is ] evident <1212 -delos -> : for , The just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> . but GAL 003 012 And the law <3551 -nomos -> is not of faith <4102 -pistis -> : {but} , The man <0444 -anthropos -> that doeth <4160 -poieo -> them shall live <2198 -zao -> in them . but GAL 003 015 Brethren <0080 -adephos -> , I speak <3004 -lego -> after <2596 -kata -> the manner of men <0444 -anthropos -> ; Though <3676 -homos -> [ it be ] {but} a man s <0444 -anthropos - > covenant <1242 -diatheke -> , yet [ if it be ] confirmed <2964 -kuroo -> , no <3762 -oudeis -> man <3762 -oudeis -> disannulleth <0114 -atheteo -> , or <2228 -e -> addeth <1928 - epidiatassomai -> thereto <1928 -epidiatassomai -> . but GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and his seed <4690 -sperma -> were the promises <1860 -epaggelia -> made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds <4690 -sperma -> , as of many <4183 -polus -> ; {but} as of one <1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 - hos -> is Christ <5547 -Christos -> . but GAL 003 018 For if <1487 -ei -> the inheritance <2817 - kleronomia -> [ be ] of the law <3551 -nomos -> , [ it is ] no <3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia - > : {but} God <2316 -theos -> gave <5483 -charizomai -> [ it ] to Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> . but GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is not [ a mediator ] of one <1520 -heis -> , {but} God <2316 - theos -> is one <1520 -heis -> . But GAL 003 022 {But} the scripture <1124 -graphe -> hath concluded <4788 -sugkleio -> all <3956 -pas -> under <5259 -hupo -> sin <0266 -hamartia -> , that the promise <1860 -epaggelia -> by faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> might be given <1325 -didomi -> to them that believe <4100 -pisteuo -> . But GAL 003 023 {But} before <4253 -pro -> faith <4102 -pistis - > came <2064 -erchomai -> , we were kept <5432 -phroureo -> under <5259 -hupo -> the law <3551 -nomos -> , shut <4788 - sugkleio -> up unto the faith <4102 -pistis -> which should <3195 -mello -> afterwards be revealed <0601 -apokalupto -> . But GAL 003 025 {But} after that faith <4102 -pistis -> is come <2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 - eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> . But GAL 004 002 {But} is under <5259 -hupo -> tutors <2012 - epitropos -> and governors <3623 -oikonomos -> until <0891 - achri -> the time <4287 -prothesmios -> appointed <4287 - prothesmios -> of the father <3962 -pater -> . But GAL 004 004 {But} when <3753 -hote -> the fulness <4138 - pleroma -> of the time <5550 -chronos -> was come <2064 - erchomai -> , God <2316 -theos -> sent <1821 -exapostello -> forth <1821 -exapostello -> his Son <5207 -huios -> , made <1096 -ginomai -> of a woman <1135 -gune -> , made <1096 -ginomai -> under <5259 -hupo -> the law <3551 -nomos -> , but GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei -> no <3765 -ouketi -> more <2089 -eti -> a servant <1401 -doulos - > , {but} a son <5207 -huios -> ; and if <1487 -ei -> a son <5207 -huios -> , then <2532 -kai -> an heir <2818 -kleronomos - > of God <2316 -theos -> through <1223 -dia -> Christ <5547 - Christos -> . But GAL 004 009 {But} now <3568 -nun -> , after that ye have known <1097 -ginosko -> God <2316 -theos -> , or <1161 -de -> rather <3123 -mallon -> are known <1097 -ginosko -> of God <2316 -theos -> , how <4459 -pos -> turn <1994 -epistrepho -> ye again <3825 -palin -> to the weak <0772 -asthenes -> and beggarly <4444 -purgos -> elements <4747 -stoicheion -> , whereunto <3739 -hos -> ye desire <2309 -thelo -> again <3825 -palin -> to be in bondage <1398 -douleuo -> ? but GAL 004 014 And my temptation <3986 -peirasmos -> which was in my flesh <4561 -sarx -> ye despised <1848 -exoutheneo -> not , nor <3761 -oude -> rejected <1609 -ekptuo -> ; {but} received <1209 -dechomai -> me as an angel <0032 -aggelos -> of God <2316 -theos -> , [ even ] as Christ <5547 -Christos -> Jesus <2424 - Iesous -> . but GAL 004 017 . They zealously <2206 -zeloo -> affect <2206 - zeloo -> you , [ {but} ] not well <2573 -kalos -> ; yea <0235 - alla -> , they would <2309 -thelo -> exclude <1576 -ekkleio -> you , that ye might affect <2206 -zeloo -> them . But GAL 004 018 {But} [ it is ] good <2570 -kalos -> to be zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 - pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not only <3440 -monon -> when <3588 -ho -> I am present <3918 - pareimi -> with you . but GAL 004 023 But he [ who was ] of the bondwoman <3814 - paidiske -> was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx -> ; {but} he of the freewoman <1658 - eleutheros -> [ was ] by promise <1860 -epaggelia -> . But GAL 004 023 {But} he [ who was ] of the bondwoman <3814 - paidiske -> was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx -> ; but he of the freewoman <1658 -eleutheros -> [ was ] by promise <1860 -epaggelia -> . But GAL 004 026 {But} Jerusalem <2419 -Hierousalem -> which is above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 - hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> . But GAL 004 029 {But} as then <5119 -tote -> he that was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx -> persecuted <1377 -dioko -> him [ that was born ] after <2596 - kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so <3779 -houto -> [ it is ] now <3568 -nun -> . but GAL 004 031 So <0686 -ara -> then <0686 -ara -> , brethren <0080 -adephos -> , we are not children <5043 -teknon -> of the bondwoman <3814 -paidiske -> , {but} of the free <1658 - eleutheros -> . but GAL 005 006 For in Jesus <2424 -Iesous -> Christ <5547 - Christos -> neither <3777 -oute -> circumcision <4061 -peritome - > availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 - oute -> uncircumcision <0203 -akrobustia -> ; {but} faith <4102 - pistis -> which worketh <1754 -energeo -> by love <0026 -agape - > . but GAL 005 010 I have confidence <3982 -peitho -> in you through <1722 -en -> the Lord <2962 -kurios -> , that ye will be none <3762 -oudeis -> otherwise <0243 -allos -> minded <5426 - phroneo -> : {but} he that troubleth <5015 -tarasso -> you shall bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever <0302 -an -> he be . but GAL 005 013 . For , brethren <0080 -adephos -> , ye have been called <2564 -kaleo -> unto liberty <1657 -eleutheria -> ; only <3440 -monon -> [ use ] not liberty <1657 -eleutheria -> for an occasion <0874 -aphorme -> to the flesh <4561 -sarx -> , {but} by love <0026 -agape -> serve <1398 -douleuo -> one <0240 - allelon -> another <0240 -allelon -> . But GAL 005 015 {But} if <1487 -ei -> ye bite <1143 -dakno -> and devour <2719 -katesthio -> one <0240 -allelon -> another <0240 -allelon -> , take heed <0991 -blepo -> that ye be not consumed <0355 -analisko -> one <0240 -allelon -> of another <0240 -allelon -> . But GAL 005 018 {But} if <1487 -ei -> ye be led <0071 -ago -> of the Spirit <4151 -pneuma -> , ye are not under <5259 -hupo -> the law <3551 -nomos -> . But GAL 005 022 {But} the fruit <2590 -karpos -> of the Spirit <4151 -pneuma -> is love <0026 -agape -> , joy <5479 -chara -> , peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> , gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> , faith <4102 -pistis -> , But GAL 006 004 {But} let every <1538 -hekastos -> man prove <1381 -dokimazo -> his own <1438 -heautou -> work <2041 -ergon - > , and then <5119 -tote -> shall he have <2192 -echo -> rejoicing <2745 -kauchema -> in himself <1438 -heautou -> alone <3441 -monos -> , and not in another <2087 -heteros -> . but GAL 006 008 For he that soweth <4687 -speiro -> to his flesh <4561 -sarx -> shall of the flesh <4561 -sarx -> reap <2325 - therizo -> corruption <5356 -phthora -> ; {but} he that soweth <4687 -speiro -> to the Spirit <4151 -pneuma -> shall of the Spirit <4151 -pneuma -> reap <2325 -therizo -> life <2222 -zoe - > everlasting <0166 -aionios -> . but GAL 006 013 For neither <3761 -oude -> they themselves <0846 -autos -> who are circumcised <4059 -peritemno -> keep <5442 - phulasso -> the law <3551 -nomos -> ; {but} desire <2309 -thelo - > to have you circumcised <4059 -peritemno -> , that they may glory <2744 -kauchaomai -> in your <5212 -humeteros -> flesh <4561 -sarx -> . But GAL 006 014 {But} God <1096 -ginomai -> forbid <1096 - ginomai -> that I should glory <2744 -kauchaomai -> , save <1508 -ei me -> in the cross <4716 -stauros -> of our Lord <2962 - kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> the world <2889 -kosmos -> is crucified <4717 -stauroo -> unto me , and I unto the world <2889 -kosmos -> . but GAL 006 015 For in Christ <5547 -Christos -> Jesus <2424 - Iesous -> neither <3777 -oute -> circumcision <4061 -peritome -> availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 - oute -> uncircumcision <0203 -akrobustia -> , {but} a new <2537 - kainos -> creature <2937 -ktisis -> . but EPH 001 021 Far <5231 -huperano -> above <5231 -huperano -> all <3956 -pas -> principality <0746 -arche -> , and power <1849 -exousia -> , and might <1411 -dunamis -> , and dominion <2963 - kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that is named <3687 -onomazo -> , not only <3440 -monon -> in this <3588 -ho -> world <0165 -aion -> , {but} also <2532 -kai -> in that which is to come <3195 -mello -> : But EPH 002 004 . {But} God <2316 -theos -> , who is rich <4145 - plousios -> in mercy <1656 -eleos -> , for his great <4183 - polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved <0025 -agapao -> us, But EPH 002 013 {But} now <3570 -nuni -> in Christ <5547 - Christos -> Jesus <2424 -Iesous -> ye who <3739 -hos -> sometimes <4218 -pote -> were far <3112 -makran -> off <3112 - makran -> are made <1096 -ginomai -> nigh <1451 -eggus -> by the blood <0129 -haima -> of Christ <5547 -Christos -> . but EPH 002 019 Now <3767 -oun -> therefore <0686 -ara -> ye are no <3765 -ouketi -> more <3765 -ouketi -> strangers <3581 -xenos -> and foreigners <3941 -paroikos -> , {but} fellowcitizens <4847 -sumpolites -> with the saints <0040 -hagios -> , and of the household <3609 -oikeios -> of God <2316 -theos -> ; But EPH 004 007 {But} unto every <1538 -hekastos -> one <1520 - heis -> of us is given <1325 -didomi -> grace <5485 -charis -> according <2596 -kata -> to the measure <3358 -metron -> of the gift <1431 -dorea -> of Christ <5547 -Christos -> . but EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what <5101 -tis -> is it {but} that he also <2532 -kai -> descended <2597 -katabaino -> first <4412 -proton -> into <1519 -eis -> the lower <2737 -katoteros -> parts <3313 -meros -> of the earth <1093 -ge -> ? But EPH 004 015 {But} speaking <0226 -aletheuo -> the truth <0226 -aletheuo -> in love <0026 -agape -> , may grow <0837 - auzano -> up into <1519 -eis -> him in all <3956 -pas -> things , which <3739 -hos -> is the head <2776 -kephale -> , [ even ] Christ <5547 -Christos -> : But EPH 004 020 {But} ye have not so <3779 -houto -> learned <3129 -manthano -> Christ <5547 -Christos -> ; but EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 - klepto -> no <3371 -meketi -> more <2001 -episucho -> : {but} rather <3123 -mallon -> let him labour <2872 -kopiao -> , working <2038 -ergazomai -> with [ his ] hands <5495 -cheir -> the thing which is good <0018 -agathos -> , that he may have <2192 -echo -> to give <3330 -metadidomi -> to him that needeth <5532 -chreia -> . but EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros -> communication <3056 -logos -> proceed <1607 -ekporeuomai -> out of your <5216 -humon -> mouth <4750 -stoma -> , {but} that which <1536 -ei tis -> is good <0018 -agathos -> to the use <5532 - chreia -> of edifying <3619 -oikodome -> , that it may minister <1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 - akouo -> . But EPH 005 003 . {But} fornication <4202 -porneia -> , and all <3956 -pas -> uncleanness <0167 -akatharsia -> , or <2228 -e -> covetousness <4124 -pleonexia -> , let it not be once <3366 - mede -> named <3687 -onomazo -> among <1722 -en -> you , as becometh <4241 -prepo -> saints <0040 -hagios ->; but EPH 005 004 Neither <3756 -ou -> filthiness <0151 - aischrotes -> , nor <2532 -kai -> foolish <3473 -morologia -> talking <3473 -morologia -> , nor <2228 -e -> jesting <2160 - eutrapelia -> , which <3588 -ho -> are not convenient <0433 - aneko -> : {but} rather <3123 -mallon -> giving of thanks <2169 - eucharistia -> . but EPH 005 008 For ye were sometimes <4218 -pote -> darkness <4655 -skotos -> , {but} now <3568 -nun -> [ are ye ] light <5457 -phos -> in the Lord <2962 -kurios -> : walk <4043 - peripateo -> as children <5043 -teknon -> of light <5457 -phos - > : but EPH 005 011 And have no <3361 -me -> fellowship <4790 - sugkoinoneo -> with the unfruitful <0175 -akarpos -> works <2041 -ergon -> of darkness <4655 -skotos -> , {but} rather <3123 - mallon -> reprove <1651 -elegcho -> [ them ] . But EPH 005 013 {But} all <3956 -pas -> things that are reproved <1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 - phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 - pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo -> is light <5457 -phos -> . but EPH 005 015 See <0991 -blepo -> then <3767 -oun -> that ye walk <4043 -peripateo -> circumspectly <0199 -akribos -> , not as fools <0781 -asophos -> , {but} as wise <4680 -sophos - - oneidismos -> , but EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878 -aphron -> , {but} understanding <4920 -suniemi -> what <5101 - tis -> the will <2307 -thelema -> of the Lord <2962 -kurios -> [ is ] . but EPH 005 018 And be not drunk <3182 -methusko -> with wine <3631 -oinos -> , wherein <3757 -hou -> is excess <0810 -asotia - > ; {but} be filled <4137 -pleroo -> with the Spirit <4151 - pneuma -> ; but EPH 005 027 That he might present <3936 -paristemi -> it to himself <1438 -heautou -> a glorious <1741 -endoxos -> church <1577 -ekklesia -> , not having <2192 -echo -> spot <4696 - spilos -> , or <2228 -e -> wrinkle <4512 -rhutis -> , or <2228 - e -> any <5100 -tis -> such <5108 -toioutos -> thing ; {but} that it should be holy <0040 -hagios -> and without <0299 - amomos -> blemish <0299 -amomos -> . but EPH 005 029 For no <3762 -oudeis -> man <3762 -oudeis -> ever <4218 -pote -> yet hated <3404 -miseo -> his own <1438 - heautou -> flesh <4561 -sarx -> ; {but} nourisheth <1625 - ektrepho -> and cherisheth <2282 -thalpo -> it , even <2532 -kai -> as the Lord <2962 -kurios -> the church <1577 -ekklesia -> : but EPH 005 032 This <5124 -touto -> is a great <3173 -megas -> mystery <3466 -musterion -> : {but} I speak <3004 -lego -> concerning <1519 -eis -> Christ <5547 -Christos -> and the church <1577 -ekklesia -> . but EPH 006 004 And , ye fathers <3962 -pater -> , provoke <3949 -parorgizo -> not your <5216 -humon -> children <5043 -teknon -> to wrath <3949 -parorgizo -> : {but} bring <1625 -ektrepho -> them up in the nurture <3809 -paideia -> and admonition <3559 - nouthesia -> of the Lord <2962 -kurios -> . but EPH 006 006 Not with eyeservice <3787 -ophthalmodouleia -> , as menpleasers <0441 -anthropareskos -> ; {but} as the servants <1401 -doulos -> of Christ <5547 -Christos -> , doing <4160 - poieo -> the will <2307 -thelema -> of God <2316 -theos -> from the heart <5590 -psuche -> ; but EPH 006 012 For we wrestle <3823 -pale -> not against <4314 - pros -> flesh <4561 -sarx -> and blood <0129 -haima -> , {but} against <4314 -pros -> principalities <0746 -arche -> , against <4314 -pros -> powers <1849 -exousia -> , against <4314 -pros -> the rulers <2888 -kosmokrator -> of the darkness <4655 -skotos - > of this <5127 -toutou -> world <0165 -aion -> , against <4314 - pros -> spiritual <4152 -pneumatikos -> wickedness <4189 - poneria -> in high <2032 -epouranios -> [ places ] . But EPH 006 021 {But} that ye also <2532 -kai -> may know <1492 - eido -> my affairs <2596 -kata -> , [ and ] how <5101 -tis -> I do <4238 -prasso -> , Tychicus <5190 -Tuchikos -> , a beloved <0027 -agapetos -> brother <0080 -adephos -> and faithful <4103 - pistos -> minister <1249 -diakonos -> in the Lord <2962 -kurios - > , shall make <1107 -gnorizo -> known <1107 -gnorizo -> to you all <3956 -pas -> things : But PHP 001 012 . {But} I would ye should understand <1097 - ginosko -> , brethren <0080 -adephos -> , that the things [ which happened ] unto me have fallen <2064 -erchomai -> out rather <3123 -mallon -> unto the furtherance <4297 -prokope -> of the gospel <2098 -euaggelion ->; But PHP 001 017 {But} the other of love <0026 -agape -> , knowing <1492 -eido -> that I am set <2749 -keimai -> for the defence <0627 -apologia -> of the gospel <2098 -euaggelion -> . but PHP 001 020 According <2596 -kata -> to my earnest <0603 - apokaradokia -> expectation <0603 -apokaradokia -> and [ my ] hope <1680 -elpis -> , that in nothing <3762 -oudeis -> I shall be ashamed <0153 -aischunomai -> , {but} [ that ] with all <3956 -pas -> boldness <3954 -parrhesia -> , as always <3842 -pantote - > , [ so ] now <3568 -nun -> also <2532 -kai -> Christ <5547 - Christos -> shall be magnified <3170 -megaluno -> in my body <4983 -soma -> , whether <1535 -eite -> [ it be ] by life <2222 - zoe -> , or <1535 -eite -> by death <2288 -thanatos -> . But PHP 001 022 {But} if <1487 -ei -> I live <2198 -zao -> in the flesh <4561 -sarx -> , this <5124 -touto -> [ is ] the fruit <2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai - > what <5101 -tis -> I shall choose <0138 -haireomai -> I wot <1107 -gnorizo -> not . but PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 - pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> : which <3748 -hostis -> is to them an evident <1732 -endeixis -> token <1732 -endeixis -> of perdition <0684 -apoleia -> , {but} to you of salvation <4991 -soteria -> , and that of God <2316 - theos -> . but PHP 001 029 For unto you it is given <5483 -charizomai -> in the behalf <5228 -huper -> of Christ <5547 -Christos -> , not only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis - > him , {but} also <2532 -kai -> to suffer <3958 -pascho -> for his sake ; but PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ] through <2596 -kata -> strife <2052 -eritheia -> or <2228 -e -> vainglory <2754 -kenodoxia -> ; {but} in lowliness <5012 - tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each <0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon -> better <5242 -huperecho -> than themselves <1438 -heautou -> . but PHP 002 004 Look <4648 -skopeo -> not every <1538 -hekastos - > man on his own <1438 -heautou -> things , {but} every <1538 - hekastos -> man also <2532 -kai -> on the things of others <2087 -heteros -> . But PHP 002 007 {But} made <1096 -ginomai -> himself <1438 - heautou -> of no <5013 -tapeinoo -> reputation <2758 -kenoo -> , and took <2983 -lambano -> upon him the form <3444 -morphe -> of a servant <1401 -doulos -> , and was made <1096 -ginomai -> in the likeness <3667 -homoioma -> of men <0444 -anthropos -> : but PHP 002 012 . Wherefore <5620 -hoste -> , my beloved <0027 - agapetos -> , as ye have always <3842 -pantote -> obeyed <5219 - hupakouo -> , not as in my presence <3952 -parousia -> only <3440 -monon -> , {but} now <3568 -nun -> much <4183 -polus -> more <3123 -mallon -> in my absence <0666 -apousia -> , work <2716 -katergazomai -> out your <1438 -heautou -> own <1438 - heautou -> salvation <4991 -soteria -> with fear <5401 -phobos - > and trembling <5156 -tromos -> . But PHP 002 019 {But} I trust <1679 -elpizo -> in the Lord <2962 -kurios -> Jesus <2424 -Iesous -> to send <3992 -pempo -> Timotheus <5095 -Timotheos -> shortly <5030 -tacheos -> unto you , that I also <2504 -kago -> may be of good comfort <2174 - eupsucheo -> , when I know <1097 -ginosko -> your <5216 -humon - > state <4012 -peri -> . But PHP 002 022 {But} ye know <1097 -ginosko -> the proof <1382 - dokime -> of him , that , as a son <5043 -teknon -> with the father <3962 -pater -> , he hath served <1398 -douleuo -> with me in the gospel <2098 -euaggelion -> . But PHP 002 024 {But} I trust <3982 -peitho -> in the Lord <2962 -kurios -> that I also <2532 -kai -> myself shall come <2064 - erchomai -> shortly <5030 -tacheos -> . but PHP 002 025 Yet <1161 -de -> I supposed <2233 -hegeomai -> it necessary <0316 -anagkaios -> to send <3992 -pempo -> to you Epaphroditus <1891 -Epaphroditos -> , my brother <0080 -adephos - > , and companion <4904 -sunergos -> in labour <4904 -sunergos - > , and fellowsoldier <4961 -sustratiotes -> , {but} your <5216 - humon -> messenger <0652 -apostolos -> , and he that ministered <3011 -leitourgos -> to my wants <5532 -chreia -> . but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 - astheneo -> nigh <3897 -paraplesion -> unto death <2288 - thanatos -> : but God <2316 -theos -> had mercy <1653 -eleeo -> on him ; and not on him only <3440 -monon -> , {but} on me also <2532 -kai -> , lest <3361 -me -> I should have <2192 -echo -> sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> . but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 - astheneo -> nigh <3897 -paraplesion -> unto death <2288 - thanatos -> : {but} God <2316 -theos -> had mercy <1653 -eleeo - > on him ; and not on him only <3440 -monon -> , but on me also <2532 -kai -> , lest <3361 -me -> I should have <2192 -echo -> sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> . but PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 - adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios - > . To write <1125 -grapho -> the same <0846 -autos -> things to you , to me indeed <3303 -men -> [ is ] not grievous <3636 - okneros -> , {but} for you [ it is ] safe <0809 -askemon -> . But PHP 003 007 {But} what <3748 -hostis -> things were gain <2771 -kerdos -> to me , those <5023 -tauta -> I counted <2233 - hegeomai -> loss <2209 -zemia -> for Christ <5547 -Christos -> . but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> , and I count <2233 -hegeomai -> all <3956 -pas -> things [ but ] loss <2209 -zemia -> for the excellency <5242 -huperecho -> of the knowledge <1108 -gnosis -> of Christ <5547 -Christos -> Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739 -hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo - > of all <3956 -pas -> things , and do count <2233 -hegeomai -> them [ {but} ] dung <4657 -skubalon -> , that I may win <2770 - kerdaino -> Christ <5547 -Christos -> , but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> , and I count <2233 -hegeomai -> all <3956 -pas -> things [ {but} ] loss <2209 -zemia -> for the excellency <5242 -huperecho -> of the knowledge <1108 -gnosis -> of Christ <5547 -Christos -> Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739 -hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo - > of all <3956 -pas -> things , and do count <2233 -hegeomai -> them [ but ] dung <4657 -skubalon -> , that I may win <2770 - kerdaino -> Christ <5547 -Christos -> , but PHP 003 009 . And be found <2147 -heurisko -> in him , not having <2192 -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of the law <3551 -nomos -> , {but} that which <3588 -ho -> is through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -Christos -> , the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis -> : but PHP 003 012 Not as though <3754 -hoti -> I had already <2235 -ede -> attained <2983 -lambano -> , either <2228 -e -> were already <2235 -ede -> perfect <5048 -teleioo -> : {but} I follow <1377 -dioko -> after , if <1499 -ei kai -> that I may apprehend <2638 -katalambano -> that for which <3739 -hos -> also <2532 - kai -> I am apprehended <2638 -katalambano -> of Christ <5547 - Christos -> Jesus <2424 -Iesous -> . but PHP 003 013 Brethren <0080 -adephos -> , I count <3049 - logizomai -> not myself to have apprehended <2638 -katalambano - > : {but} [ this ] one <1520 -heis -> thing <1520 -heis -> [ I do ] , forgetting <1950 -epilanthanomai -> those <3588 -ho -> things which are behind <3694 -opiso -> , and reaching <1901 - epekteinomai -> forth <1901 -epekteinomai -> unto those <3588 - ho -> things which are before <1715 -emprosthen -> , but PHP 004 006 Be careful <3309 -merimnao -> for nothing <3367 - medeis -> ; {but} in every <3596 -hodoiporeo -> thing by prayer <4335 -proseuche -> and supplication <1162 -deesis -> with thanksgiving <2169 -eucharistia -> let your <5216 -humon -> requests <0155 -aitema -> be made <1107 -gnorizo -> known <1107 - gnorizo -> unto God <2316 -theos -> . but PHP 004 010 . But I rejoiced <5463 -chairo -> in the Lord <2962 -kurios -> greatly <3171 -megalos -> , that now <2236 - hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 - ho -> care <5426 -phroneo -> of me hath flourished <0330 - anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou -> ye were also <2532 -kai -> careful <5426 -phroneo -> , {but} ye lacked <0170 -akaireomai -> opportunity <0170 -akaireomai -> . But PHP 004 010 . {But} I rejoiced <5463 -chairo -> in the Lord <2962 -kurios -> greatly <3171 -megalos -> , that now <2236 - hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 - ho -> care <5426 -phroneo -> of me hath flourished <0330 - anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou -> ye were also <2532 -kai -> careful <5426 -phroneo -> , but ye lacked <0170 -akaireomai -> opportunity <0170 -akaireomai ->. but PHP 004 015 Now <1161 -de -> ye Philippians <5374 - Philippesios -> know <1492 -eido -> also <2532 -kai -> , that in the beginning <0746 -arche -> of the gospel <2098 -euaggelion -> , when <3753 -hote -> I departed <1831 -exerchomai -> from Macedonia <3109 -Makedonia -> , no <3762 -oudeis -> church <1577 -ekklesia -> communicated <2841 -koinoneo -> with me as concerning <3056 -logos -> giving <1394 -dosis -> and receiving <3028 -lepsis -> , {but} ye only <3441 -monos -> . but PHP 004 017 Not because <3754 -hoti -> I desire <1934 - epizeteo -> a gift <1390 -doma -> : {but} I desire <1934 - epizeteo -> fruit <2590 -karpos -> that may abound <4121 - pleonazo -> to your <5216 -humon -> account <3056 -logos -> . But PHP 004 018 {But} I have <0568 -apecho -> all <3956 -pas -> , and abound <4052 -perisseuo -> : I am full <4137 -pleroo -> , having received <1209 -dechomai -> of Epaphroditus <1891 - Epaphroditos -> the things [ which were sent ] from you , an odour <3744 -osme -> of a sweet <2175 -euodia -> smell <2175 - euodia -> , a sacrifice <2378 -thusia -> acceptable <1184 - dektos -> , wellpleasing <2101 -euarestos -> to God <2316 -theos -> . But PHP 004 019 {But} my God <2316 -theos -> shall supply <4137 - pleroo -> all <3956 -pas -> your <5216 -humon -> need <5532 - chreia -> according <2596 -kata -> to his riches <4149 -ploutos - > in glory <1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous -> . but COL 001 026 [ Even ] the mystery <3466 -musterion -> which <3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 - aion -> and from generations <1074 -genea -> , {but} now <3570 - nuni -> is made <5319 -phaneroo -> manifest <5319 -phaneroo -> to his saints <0040 -hagios -> : but COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia -> of things to come <3195 -mello -> ; {but} the body <4983 -soma - > [ is ] of Christ <5547 -Christos -> . But COL 003 008 . {But} now <3570 -nuni -> ye also <2532 -kai -> put <0659 -apotithemi -> off <0659 -apotithemi -> all <3956 -pas -> these <3588 -ho -> ; anger <3709 -orge -> , wrath <2372 - thumos -> , malice <2549 -kakia -> , blasphemy <0988 -blasphemia -> , filthy <0148 -aischrologia -> communication <0148 - aischrologia -> out of your <5216 -humon -> mouth <4750 -stoma - >. but COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios - > , circumcision <4061 -peritome -> nor <2532 -kai -> uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros - > , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ] free <1658 -eleutheros -> : {but} Christ <5547 -Christos -> [ is ] all <3956 -pas -> , and in all <3956 -pas -> . but COL 003 022 Servants <1401 -doulos -> , obey <5219 -hupakouo -> in all <3956 -pas -> things [ your <3588 -ho -> ] masters <2962 -kurios -> according <2596 -kata -> to the flesh <4561 - sarx -> ; not with eyeservice <3787 -ophthalmodouleia -> , as menpleasers <0441 -anthropareskos -> ; {but} in singleness <0572 -haplotes -> of heart <2588 -kardia -> , fearing <5399 -phobeo - > God <2316 -theos -> : But COL 003 025 {But} he that doeth <0091 -adikeo -> wrong <0091 -adikeo -> shall receive <2865 -komizo -> for the wrong <0091 - adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> : and there is no <3756 -ou -> respect <4382 -prosopolepsia -> of persons <4382 -prosopolepsia -> . but 1TH 001 005 For our gospel <2098 -euaggelion -> came <1096 - ginomai -> not unto you in word <3056 -logos -> only <3440 - monon -> , {but} also <2532 -kai -> in power <1411 -dunamis -> , and in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and in much <4183 -polus -> assurance <4136 -plerophoria -> ; as ye know <1492 -eido -> what <3634 -hoios -> manner <3634 -hoios -> of men we were among <1722 -en -> you for your <5209 -humas -> sake . but 1TH 001 008 For from you sounded <1837 -execheomai -> out the word <3056 -logos -> of the Lord <2962 -kurios -> not only <3440 -monon -> in Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> , {but} also <2532 -kai -> in every <3956 -pas - > place <5117 -topos -> your <5216 -humon -> faith <4102 -pistis -> to God -ward <2316 -theos -> is spread <1831 -exerchomai -> abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need <5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis -> thing . But 1TH 002 002 {But} even <2532 -kai -> after that we had suffered <4310 -propascho -> before <4310 -propascho -> , and were shamefully <5195 -hubrizo -> entreated <5195 -hubrizo -> , as ye know <1492 -eido -> , at <1722 -en -> Philippi <5375 - Philippoi -> , we were bold <3955 -parrhesiazomai -> in our God <2316 -theos -> to speak <2980 -laleo -> unto you the gospel <2098 -euaggelion -> of God <2316 -theos -> with much <4183 - polus -> contention <0073 -agon -> . but 1TH 002 004 But as we were allowed <1381 -dokimazo -> of God <2316 -theos -> to be put <4160 -poieo -> in trust <4100 - pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 - houto -> we speak <2980 -laleo -> ; not as pleasing <0700 - aresko -> men <0444 -anthropos -> , {but} God <2316 -theos -> , which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> . But 1TH 002 004 {But} as we were allowed <1381 -dokimazo -> of God <2316 -theos -> to be put <4160 -poieo -> in trust <4100 - pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 - houto -> we speak <2980 -laleo -> ; not as pleasing <0700 - aresko -> men <0444 -anthropos -> , but God <2316 -theos -> , which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> . But 1TH 002 007 . {But} we were gentle <2261 -epios -> among <3319 -mesos -> you , even as a nurse <5162 -trophos -> cherisheth <2282 -thalpo -> her children <5043 -teknon ->: but 1TH 002 008 So <3779 -houto -> being affectionately <2442 - himeiromai -> desirous <2442 -himeiromai -> of you , we were willing <2106 -eudokeo -> to have imparted <3330 -metadidomi -> unto you , not the gospel <2098 -euaggelion -> of God <2316 - theos -> only <3440 -monon -> , {but} also <2532 -kai -> our own <1438 -heautou -> souls <5590 -psuche -> , because <1360 -dioti - > ye were dear <0027 -agapetos -> unto us . but 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia -> also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 - theos -> without <0089 -adialeiptos -> ceasing <0089 - adialeiptos -> , because <3754 -hoti -> , when ye received <3880 -paralambano -> the word <3056 -logos -> of God <2316 -theos -> which ye heard <0189 -akoe -> of us , ye received <1209 - dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men <0444 -anthropos -> , {but} as it is in truth <0230 -alethos -> , the word <3056 -logos -> of God <2316 -theos -> , which <3739 - hos -> effectually <1754 -energeo -> worketh <1754 -energeo -> also <2532 -kai -> in you that believe <4100 -pisteuo -> . But 1TH 002 017 . {But} we , brethren <0080 -adephos -> , being taken <0642 -aporphanizo -> from you for a short <5610 -hora -> time <2540 -kairos -> in presence <4383 -prosopon -> , not in heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the more <4056 -perissoteros -> abundantly <4056 -perissoteros -> to see <1492 -eido -> your <5216 -humon -> face <4383 -prosopon -> with great <4183 -polus -> desire <1939 -epithumia ->. but 1TH 002 018 Wherefore <1352 -dio -> we would <2309 -thelo -> have come <2064 -erchomai -> unto you , even <3303 -men -> I Paul <3972 -Paulos -> , once <0530 -hapax -> and again <1364 - dis -> ; {but} Satan <4567 -Satanas -> hindered <1465 -egkopto - > us . But 1TH 003 006 . {But} now <0737 -arti -> when Timotheus <5095 - Timotheos -> came <2064 -erchomai -> from you unto us , and brought <2097 -euaggelizo -> us good <2097 -euaggelizo -> tidings <2097 -euaggelizo -> of your <5216 -humon -> faith <4102 -pistis -> and charity <0026 -agape -> , and that ye have <2192 - echo -> good <0018 -agathos -> remembrance <3417 -mneia -> of us always <3842 -pantote -> , desiring <1971 -epipotheo -> greatly <1971 -epipotheo -> to see <1492 -eido -> us , as we also <2532 - kai -> [ to see ] you: but 1TH 004 007 For God <2316 -theos -> hath not called <2564 - kaleo -> us unto uncleanness <0167 -akatharsia -> , {but} unto holiness <0038 -hagiasmos -> . but 1TH 004 008 He therefore <5105 -toigaroun -> that despiseth <0114 -atheteo -> , despiseth <0114 -atheteo -> not man <0444 - anthropos -> , {but} God <2316 -theos -> , who <3588 -ho -> hath also <2532 -kai -> given <1325 -didomi -> unto us his holy <0040 -hagios -> Spirit <4151 -pneuma -> . But 1TH 004 009 . {But} as touching <4012 -peri -> brotherly <5360 -philadelphia -> love <5360 -philadelphia -> ye need <5532 -chreia -> not that I write <1125 -grapho -> unto you : for ye yourselves <0846 -autos -> are taught <2312 -theodidaktos and 2312 theologos -> of God <2312 -theodidaktos and 2312 theologos - > to love <0025 -agapao -> one <0240 -allelon -> another <0240 - allelon ->. but 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo -> it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 - adephos -> which <3588 -ho -> are in all <3650 -holos -> Macedonia <3109 -Makedonia -> : {but} we beseech <3870 - parakaleo -> you , brethren <0080 -adephos -> , that ye increase <4052 -perisseuo -> more <3123 -mallon -> and more <3123 -mallon -> ; But 1TH 004 013 . {But} I would <2309 -thelo -> not have you to be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , concerning <4012 -peri -> them which are asleep <2837 -koimao -> , that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as others <3062 -loipoy -> which <3588 -ho -> have <2192 -echo -> no <3361 -me -> hope <1680 -elpis ->. But 1TH 005 001 . {But} of the times <2540 -kairos -> and the seasons <2540 -kairos -> , brethren <0080 -adephos -> , ye have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> that I write <1125 -grapho -> unto you. But 1TH 005 004 {But} ye , brethren <0080 -adephos -> , are not in darkness <4655 -skotos -> , that that day <2250 -hemera -> should overtake <2638 -katalambano -> you as a thief <2812 - kleptes -> . but 1TH 005 006 . Therefore <3767 -oun -> let us not sleep <2518 -katheudo -> , as [ do ] others <3062 -loipoy -> ; {but} let us watch <1127 -gregoreuo -> and be sober <3525 -nepho -> . But 1TH 005 008 {But} let us , who <3588 -ho -> are of the day <2250 -hemera -> , be sober <3525 -nepho -> , putting <1746 - enduo -> on <1746 -enduo -> the breastplate <2382 -thorax -> of faith <4102 -pistis -> and love <0026 -agape -> ; and for an helmet <4030 -perikephalaia -> , the hope <1680 -elpis -> of salvation <4991 -soteria -> . but 1TH 005 009 For God <2316 -theos -> hath not appointed <5087 -tithemi -> us to wrath <3709 -orge -> , {but} to obtain <4047 - peripoiesis -> salvation <4991 -soteria -> by our Lord <2962 - kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , but 1TH 005 015 See <3708 -horao -> that none <5100 -tis -> render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 - kakos -> unto any <5100 -tis -> [ man ] ; {but} ever <3842 - pantote -> follow <1377 -dioko -> that which <3588 -ho -> is good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis -> yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] . but 2TH 002 012 That they all <3956 -pas -> might be damned <2919 -krino -> who <3588 -ho -> believed <4100 -pisteuo -> not the truth <0225 -aletheia -> , {but} had pleasure <2106 -eudokeo -> in unrighteousness <0093 -adikia -> . But 2TH 002 013 . {But} we are bound <3784 -opheilo -> to give thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 - theos -> for you , brethren <0080 -adephos -> beloved <0025 - agapao -> of the Lord <2962 -kurios -> , because <3754 -hoti -> God <2316 -theos -> hath from the beginning <0746 -arche -> chosen <0138 -haireomai -> you to salvation <4991 -soteria -> through <1722 -en -> sanctification <0038 -hagiasmos -> of the Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth <0225 -aletheia ->: But 2TH 003 003 {But} the Lord <2962 -kurios -> is faithful <4103 -pistos -> , who <3739 -hos -> shall stablish <4741 - sterizo -> you , and keep <5442 -phulasso -> [ you ] from evil <4190 -poneros -> . but 2TH 003 008 Neither <3761 -oude -> did we eat <5315 -phago - > any <5100 -tis -> man s bread <0740 -artos -> for nought <1432 -dorean -> ; {but} wrought <2038 -ergazomai -> with labour <2873 -kopos -> and travail <3449 -mochthos -> night <3571 -nux -> and day <2250 -hemera -> , that we might not be chargeable <1912 - epibareo -> to any <5100 -tis -> of you : but 2TH 003 009 Not because <3754 -hoti -> we have <2192 -echo - > not power <1849 -exousia -> , {but} to make <1325 -didomi -> ourselves <1438 -heautou -> an ensample <5179 -tupos -> unto you to follow <3401 -mimeomai -> us . but 2TH 003 011 For we hear <0191 -akouo -> that there are some <5100 -tis -> which walk <4043 -peripateo -> among <1722 -en -> you disorderly <0814 -ataktos -> , working <2038 -ergazomai -> not at <3367 -medeis -> all <3367 -medeis -> , {but} are busybodies <4020 -periergazomai -> . But 2TH 003 013 {But} ye , brethren <0080 -adephos -> , be not weary <1573 -ekkakeo -> in well <2569 -kalopoieo -> doing <2569 - kalopoieo -> . but 2TH 003 015 Yet <2532 -kai -> count <2233 -hegeomai -> [ him ] not as an enemy <2190 -echthros -> , {but} admonish <3560 - noutheteo -> [ him ] as a brother <0080 -adephos -> . But 1TI 001 008 {But} we know <1492 -eido -> that the law <3551 - nomos -> [ is ] good <2570 -kalos -> , if <1437 -ean -> a man <5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos - > ; but 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> , that the law <3551 -nomos -> is not made <2749 -keimai -> for a righteous <1342 -dikaios -> man , {but} for the lawless <0459 - anomos -> and disobedient <0506 -anupotaktos -> , for the ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> , for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for murderers <3964 -patraloias -> of fathers <3964 -patraloias -> and murderers <3389 -metraloias -> of mothers <3389 -metraloias - > , for manslayers <0409 -androphonos -> , but 1TI 001 013 Who <3588 -ho -> was before <4386 -proteron -> a blasphemer <0989 -blasphemos -> , and a persecutor <1376 - dioktes -> , and injurious <5197 -hubristes -> : {but} I obtained <1653 -eleeo -> mercy <1653 -eleeo -> , because <3754 - hoti -> I did [ it ] ignorantly <0050 -agnoeo -> in unbelief <0570 -apaistia -> . But 1TI 002 010 {But} ( which <3739 -hos -> becometh <0516 - axios -> women <1135 -gune -> professing <1861 -epaggello -> godliness <2317 -theosebeia -> ) with good <0018 -agathos -> works <2041 -ergon -> . but 1TI 002 012 But I suffer <2010 -epitrepo -> not a woman <1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude -> to usurp <0831 -authenteo -> authority <0831 -authenteo -> over the man <0435 -aner -> , {but} to be in silence <2271 -hesuchia - > . But 1TI 002 012 {But} I suffer <2010 -epitrepo -> not a woman <1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude -> to usurp <0831 -authenteo -> authority <0831 -authenteo -> over the man <0435 -aner -> , but to be in silence <2271 -hesuchia -> . but 1TI 002 014 And Adam <0076 -Adam -> was not deceived <0538 - apatao -> , {but} the woman <1135 -gune -> being deceived <0538 - apatao -> was in the transgression <3847 -parabasis -> . but 1TI 003 003 Not given <3943 -paroinos -> to wine <3943 - paroinos -> , no <3361 -me -> striker <4131 -plektes -> , not greedy <0866 -aphilarguros -> of filthy lucre <0866 - aphilarguros -> ; {but} patient <1933 -epieikes -> , not a brawler <0269 -amachos -> , not covetous <0866 -aphilarguros -> ; But 1TI 003 015 {But} if <1437 -ean -> I tarry <1019 -braduno -> long , that thou mayest know <1492 -eido -> how <4459 -pos -> thou oughtest <1163 -dei -> to behave <0390 -anastrepho -> thyself in the house <3624 -oikos -> of God <2316 -theos -> , which <3748 -hostis -> is the church <1577 -ekklesia -> of the living <2198 -zao -> God <2316 -theos -> , the pillar <4769 - stulos -> and ground <1477 -hedraioma -> of the truth <0225 - aletheia -> . But 1TI 004 007 {But} refuse <3868 -paraiteomai -> profane <0952 -bebelos -> and old <1126 -graodes -> wives <1126 -graodes -> fables <3454 -muthos -> , and exercise <1128 -gumnazo -> thyself <4572 -seautou -> [ rather ] unto godliness <2150 -eusebeia -> . but 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 - gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos - > : {but} godliness <2150 -eusebeia -> is profitable <5624 - ophelimos -> unto all <3956 -pas -> things , having <2192 -echo - > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -nun -> is , and of that which is to come <3195 -mello -> . but 1TI 004 012 Let no <3367 -medeis -> man <3367 -medeis -> despise <2706 -kataphroneo -> thy youth <3503 -neotes -> ; {but} be thou an example <5179 -tupos -> of the believers <4103 - pistos -> , in word <3056 -logos -> , in conversation <0391 - anastrophe -> , in charity <0026 -agape -> , in spirit <4151 - pneuma -> , in faith <4102 -pistis -> , in purity <0047 -hagneia -> . but 1TI 005 001 . Rebuke <1969 -epiplesso -> not an elder <4245 - presbuteros -> , {but} intreat <3870 -parakaleo -> [ him ] as a father <3962 -pater -> ; [ and ] the younger <3501 -neos -> men as brethren <0080 -adephos -> ; But 1TI 005 004 {But} if <1487 -ei -> any <5100 -tis -> widow <5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or <2228 -e -> nephews <1549 -ekgonon -> , let them learn <3129 - manthano -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -eusebeo -> at home <2398 -idios -> , and to requite <0287 -amoibe -> their parents <4269 -progonos -> : for that is good <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -enopion -> God <2316 -theos -> . But 1TI 005 006 {But} she that liveth <2198 -zao -> in pleasure <4684 -spatalao -> is dead <2348 -thnesko -> while she liveth <2198 -zao -> . But 1TI 005 008 {But} if <1487 -ei -> any <5100 -tis -> provide <4306 -pronoeo -> not for his own <2398 -idios -> , and specially <3122 -malista -> for those <3588 -ho -> of his own <2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 - arneomai -> the faith <4102 -pistis -> , and is worse <5501 - cheiron -> than an infidel <0571 -apistos -> . But 1TI 005 011 {But} the younger <3501 -neos -> widows <5503 - chera -> refuse <3868 -paraiteomai -> : for when <3752 -hotan -> they have begun <2691 -katastreniao -> to wax <2691 - katastreniao -> wanton <2691 -katastreniao -> against <2691 - katastreniao -> Christ <5547 -Christos -> , they will <2309 - thelo -> marry <1060 -gameo -> ; but 1TI 005 013 And withal <0260 -hama -> they learn <3129 - manthano -> [ to be ] idle <0692 -argos -> , wandering <4022 - perierchomai -> about <4022 -perierchomai -> from house <3614 - oikia -> to house <3614 -oikia -> ; and not only <3440 -monon -> idle <0692 -argos -> , {but} tattlers <5397 -phluaros -> also <2532 -kai -> and busybodies <4021 -periergos -> , speaking <2980 -laleo -> things which <3588 -ho -> they ought <1163 -dei - > not . but 1TI 005 019 Against <2596 -kata -> an elder <4245 - presbuteros -> receive <3858 -paradechomai -> not an accusation <2724 -kategoria -> , {but} before <1909 -epi -> two <1417 -duo - > or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus - > . but 1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi -> longer <3371 -meketi -> water <5203 -hudropikos -> , {but} use <5530 -chraomai -> a little <3641 -oligos -> wine <3631 -oinos - > for thy stomach s <4751 -stomachos -> sake and thine <4675 - sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> . but 1TI 006 002 And they that have <2192 -echo -> believing <4103 -pistos -> masters <1203 -despotes -> , let them not despise <2706 -kataphroneo -> [ them ] , because <3754 -hoti -> they are brethren <0080 -adephos -> ; {but} rather <3123 -mallon -> do <1398 -douleuo -> [ them ] service <1398 -douleuo -> , because <3754 -hoti -> they are faithful <4103 -pistos -> and beloved <0027 -agapetos -> , partakers <0482 -antilambanomai -> of the benefit <2108 -euergesia -> . These <5023 -tauta -> things teach <1321 -didasko -> and exhort <3870 -parakaleo -> . but 1TI 006 004 He is proud <5187 -tuphoo -> , knowing <1987 - epistamai -> nothing <3367 -medeis -> , {but} doting <3552 - noseo -> about <4012 -peri -> questions <2214 -zetesis -> and strifes <3055 -logomachia -> of words <3055 -logomachia -> , whereof <3739 -hos -> cometh <1096 -ginomai -> envy <5355 - phthonos -> , strife <2054 -eris -> , railings <0988 -blasphemia -> , evil <4190 -poneros -> surmisings <5283 -huponoia -> , But 1TI 006 006 . {But} godliness <2150 -eusebeia -> with contentment <0841 -autarkeia -> is great <3173 -megas -> gain <4200 -porismos ->. But 1TI 006 009 {But} they that will <1014 -boo -lom -ahee -> be rich <4147 -plouteo -> fall into <1519 -eis -> temptation <3986 - peirasmos -> and a snare <3803 -pagis -> , and [ into <1519 -eis -> ] many <4183 -polus -> foolish <0453 -anoetos -> and hurtful <0983 -blaberos -> lusts <1939 -epithumia -> , which <3748 - hostis -> drown <1036 -buthizo -> men <0444 -anthropos -> in destruction <3639 -olethros -> and perdition <0684 -apoleia -> . But 1TI 006 011 {But} thou , O man <0444 -anthropos -> of God <2316 -theos -> , flee <5343 -pheugo -> these <5023 -tauta -> things ; and follow <1377 -dioko -> after righteousness <1343 - dikaiosune -> , godliness <2150 -eusebeia -> , faith <4102 - pistis -> , love <0026 -agape -> , patience <5281 -hupomone -> , meekness <4236 -praiotes -> . but 1TI 006 017 Charge <3853 -paraggello -> them that are rich <4145 -plousios -> in this <3568 -nun -> world <0165 -aion -> , that they be not highminded <5309 -hupselophroneo -> , nor <3366 -mede -> trust <1679 -elpizo -> in uncertain <0083 -adelotes -> riches <4149 -ploutos -> , {but} in the living <2198 -zao -> God <2316 -theos -> , who <3588 -ho -> giveth <3930 -parecho -> us richly <4146 -plousios -> all <3956 -pas -> things to enjoy <0619 -apolausis -> ; but 2TI 001 007 For God <2316 -theos -> hath not given <1325 - didomi -> us the spirit <4151 -pneuma -> of fear <1167 -deilia - > ; {but} of power <1411 -dunamis -> , and of love <0026 -agape - > , and of a sound <4995 -sophronismos -> mind <4995 - sophronismos -> . but 2TI 001 008 Be not thou therefore <3767 -oun -> ashamed <1870 -epaischunomai -> of the testimony <3142 -marturion -> of our Lord <2962 -kurios -> , nor <3366 -mede -> of me his prisoner <1198 -desmios -> : {but} be thou partaker <4777 - sugkakopatheo -> of the afflictions <4777 -sugkakopatheo -> of the gospel <2098 -euaggelion -> according <2596 -kata -> to the power <1411 -dunamis -> of God <2316 -theos -> ; but 2TI 001 009 Who <3588 -ho -> hath saved <4982 -sozo -> us , and called <2564 -kaleo -> [ us ] with an holy <0040 -hagios -> calling <2821 -klesis -> , not according <2596 -kata -> to our works <2041 -ergon -> , {but} according <2596 -kata -> to his own <2398 -idios -> purpose <4286 -prothesis -> and grace <5485 - charis -> , which <3588 -ho -> was given <1325 -didomi -> us in Christ <5547 -Christos -> Jesus <2424 -Iesous -> before <4253 - pro -> the world <0166 -aionios -> began , But 2TI 001 010 {But} is now <3568 -nun -> made <5319 -phaneroo - > manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia -> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who hath abolished <2673 -katargeo -> death <2288 -thanatos -> , and hath brought <5461 -photizo -> life <2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461 -photizo -> through <1223 -dia -> the gospel <2098 -euaggelion - > : But 2TI 001 017 {But} , when he was in Rome <4516 -Rhome -> , he sought <2212 -zeteo -> me out very <4708 -spoudaioteros -> diligently <4706 -spoudaioteron -> , and found <2147 -heurisko - > [ me ] . but 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo -> trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos -> doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon -> ; {but} the word <3056 -logos -> of God <2316 -theos -> is not bound <1210 -deo -> . but 2TI 002 014 . Of these <5023 -tauta -> things put <5279 - hupomimnesko -> [ them ] in remembrance <5279 -hupomimnesko -> , charging <1263 -diamarturomai -> [ them ] before <1799 -enopion - > the Lord <2962 -kurios -> that they strive <3054 -logomacheo - > not about words <3054 -logomacheo -> to no <3762 -oudeis -> profit <5539 -chresimos -> , [ {but} ] to the subverting <2692 - katastrophe -> of the hearers <0191 -akouo -> . But 2TI 002 016 {But} shun <4026 -periistemi -> profane <0952 - bebelos -> [ and ] vain <2757 -kenophonia -> babblings <2757 - kenophonia -> : for they will increase <4298 -prokopto -> unto more <4119 -pleion -> ungodliness <0763 -asebeia -> . but 2TI 002 020 But in a great <3173 -megas -> house <3614 - oikia -> there are not only <3440 -monon -> vessels <4632 - skeuos -> of gold <5552 -chruseos -> and of silver <0693 - argureos -> , {but} also <2532 -kai -> of wood <3585 -xulinos -> and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819 -atimia -> . But 2TI 002 020 {But} in a great <3173 -megas -> house <3614 - oikia -> there are not only <3440 -monon -> vessels <4632 - skeuos -> of gold <5552 -chruseos -> and of silver <0693 - argureos -> , but also <2532 -kai -> of wood <3585 -xulinos -> and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819 -atimia -> . but 2TI 002 022 . Flee <5343 -pheugo -> also <1161 -de -> youthful <3512 -neoterikos -> lusts <1939 -epithumia -> : {but} follow <1377 -dioko -> righteousness <1343 -dikaiosune -> , faith <4102 -pistis -> , charity <0026 -agape -> , peace <1515 - eirene -> , with them that call <1941 -epikaleomai -> on <1941 - epikaleomai -> the Lord <2962 -kurios -> out of a pure <2513 - katharos -> heart <2588 -kardia -> . But 2TI 002 023 {But} foolish <3474 -moros -> and unlearned <0521 -apaideutos -> questions <2214 -zetesis -> avoid <3868 - paraiteomai -> , knowing <1492 -eido -> that they do gender <1080 -gennao -> strifes <3163 -mache -> . but 2TI 002 024 And the servant <1401 -doulos -> of the Lord <2962 -kurios -> must <1163 -dei -> not strive <3164 -machomai - > ; {but} be gentle <2261 -epios -> unto all <3956 -pas -> [ men ] , apt <1317 -didaktikos -> to teach <1317 -didaktikos -> , patient <0420 -anexikakos -> , but 2TI 003 005 Having <2192 -echo -> a form <3446 -morphosis -> of godliness <2150 -eusebeia -> , {but} denying <0720 -arneomai - > the power <1411 -dunamis -> thereof <0846 -autos -> : from such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 - apotrepo -> . But 2TI 003 009 {But} they shall proceed <4298 -prokopto -> no <3756 -ou -> further <4208 -porrhotero -> : for their folly <0454 -anoia -> shall be manifest <1552 -ekdelos -> unto all <3956 -pas -> [ men ] , as theirs <1565 -ekeinos -> also <2532 - kai -> was . But 2TI 003 010 . {But} thou hast fully <3877 -parakoloutheo -> known <3877 -parakoloutheo -> my doctrine <1319 -didaskalia -> , manner <0072 -agoge -> of life <0072 -agoge -> , purpose <4286 - prothesis -> , faith <4102 -pistis -> , longsuffering <3115 - makrothumia -> , charity <0026 -agape -> , patience <5281 - hupomone ->, but 2TI 003 011 Persecutions <1375 -diogmos -> , afflictions <3804 -pathema -> , which <3634 -hoios -> came <1096 -ginomai -> unto me at <1722 -en -> Antioch <0490 -Antiocheia -> , at <1722 - en -> Iconium <2430 -Ikonion -> , at <1722 -en -> Lystra <3082 - Lustra -> ; what <3634 -hoios -> persecutions <1375 -diogmos -> I endured <5297 -hupophero -> : {but} out of [ them ] all <3956 - pas -> the Lord <2962 -kurios -> delivered <4506 -rhoumai -> me . But 2TI 003 013 {But} evil <4190 -poneros -> men <0444 - anthropos -> and seducers <1114 -goes -> shall wax <4298 - prokopto -> worse <5501 -cheiron -> and worse <5501 -cheiron -> , deceiving <4105 -planao -> , and being deceived <4105 -planao - > . But 2TI 003 014 {But} continue <3306 -meno -> thou in the things which <3739 -hos -> thou hast learned <3129 -manthano -> and hast been assured <4104 -pistoo -> of , knowing <1492 -eido -> of whom <5101 -tis -> thou hast learned <3129 -manthano -> [ them ] ; but 2TI 004 003 For the time <2540 -kairos -> will come <1511 - einai -> when <3753 -hote -> they will not endure <0430 - anechomai -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia -> ; {but} after <2596 -kata -> their own <2398 -idios -> lusts <1939 -epithumia -> shall they heap <2002 -episoreuo -> to themselves <1438 -heautou -> teachers <1320 -didaskalos -> , having itching <2833 -knetho -> ears <0189 -akoe -> ; But 2TI 004 005 {But} watch <3525 -nepho -> thou in all <3956 - pas -> things , endure <2553 -kakopatheo -> afflictions <2553 - kakopatheo -> , do <4160 -poieo -> the work <2041 -ergon -> of an evangelist <2099 -euaggelistes -> , make <4135 -plerophoreo - > full <4135 -plerophoreo -> proof <4135 -plerophoreo -> of thy ministry <1248 -diakonia -> . but 2TI 004 008 Henceforth <3063 -loipon -> there is laid <0606 - apokeimai -> up for me a crown <4735 -stephanos -> of righteousness <1343 -dikaiosune -> , which <3739 -hos -> the Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge <2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 - en -> that day <2250 -hemera -> : and not to me only <3440 - monon -> , {but} unto all <3956 -pas -> them also <2532 -kai -> that love <0025 -agapao -> his appearing <2015 -epiphaneia -> . but 2TI 004 013 The cloke <5341 -phelones -> that I left <0620 - apoleipo -> at <1722 -en -> Troas <5174 -Troas -> with Carpus <2591 -Karpos -> , when thou comest <2064 -erchomai -> , bring <5342 -phero -> [ with thee ] , and the books <0975 -biblion -> , [ {but} ] especially <3122 -malista -> the parchments <3200 - membrana -> . but 2TI 004 016 . At <1722 -en -> my first <4413 -protos -> answer <0627 -apologia -> no <3762 -oudeis -> man <3762 -oudeis - > stood <4836 -sumparaginomai -> with me , {but} all <3956 -pas - > [ men ] forsook <1459 -egkataleipo -> me : [ I pray God ] that it may not be laid <3049 -logizomai -> to their charge <3049 -logizomai -> . but 2TI 004 020 Erastus <2037 -Erastos -> abode <3306 -meno -> at <1722 -en -> Corinth <2882 -Korinthos -> : {but} Trophimus <5161 -Trophimos -> have I left <0620 -apoleipo -> at <1722 -en - > Miletum <3399 -Miletos -> sick <0770 -astheneo -> . But TIT 001 003 {But} hath in due <2398 -idios -> times <2540 - kairos -> manifested <5319 -phaneroo -> his word <3056 -logos -> through <1722 -en -> preaching <2782 -kerugma -> , which <3739 - hos -> is committed <4100 -pisteuo -> unto me according <2596 - kata -> to the commandment <2003 -epitage -> of God <2316 -theos -> our Saviour <4990 -soter -> ; But TIT 001 008 {But} a lover <5382 -philoxenos -> of hospitality <5382 -philoxenos -> , a lover <5358 -philagathos -> of good <5358 -philagathos -> men , sober <4998 -sophron -> , just <1342 -dikaios -> , holy <3741 -hosios -> , temperate <1468 -egkrates -> ; but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas - > things [ are ] pure <2513 -katharos -> : but unto them that are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [ is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; {but} even <2532 -kai -> their mind <3563 -nous -> and conscience <4893 -suneidesis -> is defiled <3392 -miaino -> . but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas - > things [ are ] pure <2513 -katharos -> : {but} unto them that are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [ is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even <2532 -kai -> their mind <3563 -nous -> and conscience <4893 - suneidesis -> is defiled <3392 -miaino -> . but TIT 001 016 They profess <3670 -homologeo -> that they know <1492 -eido -> God <2316 -theos -> ; {but} in works <2041 -ergon -> they deny <0720 -arneomai -> [ him ] , being <5607 -on -> abominable <0947 -bdeluktos -> , and disobedient <0545 -apeithes -> , and unto every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> reprobate <0096 -adokimos -> . But TIT 002 001 . {But} speak <2980 -laleo -> thou the things which <3739 -hos -> become <4241 -prepo -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia ->: but TIT 002 010 Not purloining <3557 -nosphizomai -> , {but} shewing <1731 -endeiknumi -> all <3956 -pas -> good <0018 - agathos -> fidelity <4102 -pistis -> ; that they may adorn <2885 -kosmeo -> the doctrine <1319 -didaskalia -> of God <2316 -theos -> our Saviour <4990 -soter -> in all <3956 -pas -> things . but TIT 003 002 To speak <0987 -blasphemeo -> evil <0987 - blasphemeo -> of no <3367 -medeis -> man <3367 -medeis -> , to be no <0269 -amachos -> brawlers <0269 -amachos -> , [ {but} ] gentle <1933 -epieikes -> , shewing <1731 -endeiknumi -> all <3956 -pas -> meekness <4236 -praiotes -> unto all <3956 -pas -> men <0444 -anthropos -> . But TIT 003 004 {But} after <3753 -hote -> that the kindness <5544 -chrestotes -> and love <5363 -philanthropia -> of God <2316 -theos -> our Saviour <4990 -soter -> toward <4314 -pros - > man appeared <2014 -epiphaino -> , but TIT 003 005 Not by works <2041 -ergon -> of righteousness <1343 -dikaiosune -> which <3739 -hos -> we have done <4160 - poieo -> , {but} according <2596 -kata -> to his mercy <1656 - eleos -> he saved <4982 -sozo -> us , by the washing <3067 - loutron -> of regeneration <3824 -paliggenesia -> , and renewing <0342 -anakainosis -> of the Holy <0040 -hagios -> Ghost <4151 - pneuma -> ; But TIT 003 009 . {But} avoid <4026 -periistemi -> foolish <3474 -moros -> questions <2214 -zetesis -> , and genealogies <1076 - genealogia -> , and contentions <2054 -eris -> , and strivings <3163 -mache -> about <3163 -mache -> the law <3544 -nomikos -> ; for they are unprofitable <0512 -anopheles -> and vain <3152 - mataios ->. but PHM 001 011 Which <3588 -ho -> in time <4218 -pote -> past was to thee unprofitable <0890 -achrestos -> , {but} now <3570 - nuni -> profitable <2173 -euchrestos -> to thee and to me : but PHM 001 014 But without <5565 -choris -> thy mind <1106 - gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing <3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not be as it were of necessity <0318 -anagke -> , {but} willingly <1595 -hekousion -> . But PHM 001 014 {But} without <5565 -choris -> thy mind <1106 - gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing <3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not be as it were of necessity <0318 -anagke -> , but willingly <1595 -hekousion -> . but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 - doulos -> , but above <5228 -huper -> a servant <1401 -doulos -> , a brother <0080 -adephos -> beloved <0027 -agapetos -> , specially <3122 -malista -> to me , {but} how <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> unto thee , both <2532 -kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 -kurios -> ? but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 - doulos -> , {but} above <5228 -huper -> a servant <1401 -doulos - > , a brother <0080 -adephos -> beloved <0027 -agapetos -> , specially <3122 -malista -> to me , but how <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> unto thee , both <2532 - kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 - kurios -> ? But PHM 001 022 {But} withal <0260 -hama -> prepare <2090 - hetoimazo -> me also <2532 -kai -> a lodging <3578 -xenia -> : for I trust <1679 -elpizo -> that through <1223 -dia -> your <5216 -humon -> prayers <4335 -proseuche -> I shall be given <5483 -charizomai -> unto you . But HEB 001 008 {But} unto the Son <5207 -huios -> [ he saith ] , Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ] for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre <4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> . but HEB 001 011 They shall perish <0622 -apollumi -> ; {but} thou remainest <1265 -diameno -> ; and they all <3956 -pas -> shall wax <3822 -palaioo -> old <3822 -palaioo -> as doth a garment <2440 -himation -> ; but HEB 001 012 And as a vesture <4018 -peribolaion -> shalt thou fold <1667 -helisso -> them up , and they shall be changed <0236 -allasso -> : {but} thou art <1488 -ei -> the same <0846 - autos -> , and thy years <2094 -etos -> shall not fail <1587 - ekleipo -> . But HEB 001 013 {But} to which <5101 -tis -> of the angels <0032 -aggelos -> said <2046 -ereo -> he at <4218 -pote -> any <4218 - pote -> time <4218 -pote -> , Sit <2521 -kathemai -> on <1537 - ek -> my right <1188 -dexios -> hand , until <2193 -heos -> I make <5087 -tithemi -> thine <4675 -sou -> enemies <2190 - echthros -> thy footstool <5286 -hupopodion -> ? But HEB 002 006 {But} one <5100 -tis -> in a certain <4225 -pou - > place testified <1263 -diamarturomai -> , saying <3004 -lego - > , What <5101 -tis -> is man <0444 -anthropos -> , that thou art mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son <5207 -huios -> of man <0444 -anthropos -> , that thou visitest <1980 -episkeptomai -> him ? But HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas -> things in subjection <5293 -hupotasso -> under <5270 - hupokato -> his feet <4228 -pous -> . For in that he put <5293 - hupotasso -> all <3956 -pas -> in subjection <5293 -hupotasso -> under him , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [ that is ] not put <0506 -anupotaktos -> under <0506 -anupotaktos -> him . {But} now <3568 -nun -> we see <3708 -horao -> not yet <3768 -oupo -> all <3956 -pas -> things put <5293 -hupotasso -> under <5293 -hupotasso -> him . But HEB 002 009 {But} we see <0991 -blepo -> Jesus <2424 -Iesous -> , who <3588 -ho -> was made <1642 -elattoo -> a little <1024 - brachus -> lower <1642 -elattoo -> than <3844 -para -> the angels <0032 -aggelos -> for the suffering <3804 -pathema -> of death <2288 -thanatos -> , crowned <4737 -stephanoo -> with glory <1391 -doxa -> and honour <5092 -time -> ; that he by the grace <5485 -charis -> of God <2316 -theos -> should taste <1089 -geuomai -> death <2288 -thanatos -> for every <3956 -pas -> man . but HEB 002 016 For verily <1222 -depou -> he took <1949 - epilambanomai -> not on <1949 -epilambanomai -> [ him the nature of ] angels <0032 -aggelos -> ; {but} he took <1949 - epilambanomai -> on <1949 -epilambanomai -> [ him ] the seed <4690 -sperma -> of Abraham <11> . but HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ; {but} he that built <2680 -kataskeuazo -> all <3956 -pas -> things [ is ] God <2316 -theos -> . But HEB 003 006 {But} Christ <5547 -Christos -> as a son <5207 - huios -> over <1909 -epi -> his own <0848 -hautou -> house <3624 -oikos -> ; whose <3739 -hos -> house <3624 -oikos -> are we , if <1437 -ean -> we hold <2722 -katecho -> fast <2722 -katecho - > the confidence <3954 -parrhesia -> and the rejoicing <2745 - kauchema -> of the hope <1680 -elpis -> firm <0949 -bebaios -> unto the end <5056 -telos -> . But HEB 003 013 {But} exhort <3870 -parakaleo -> one <1438 - heautou -> another <1438 -heautou -> daily <2250 -hemera -> , while <3739 -hos -> it is called <2564 -kaleo -> To day <4594 - semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be hardened <4645 -skleruno -> through the deceitfulness <0539 - apate -> of sin <0266 -hamartia -> . But HEB 003 017 {But} with whom <5101 -tis -> was he grieved <4360 -prosochthizo -> forty <5062 -tessarakonta -> years <2094 - etos -> ? [ was it ] not with them that had sinned <0264 - hamartano -> , whose <3739 -hos -> carcases <2966 -kolon -> fell <4098 -pipto -> in the wilderness <2048 -eremos -> ? but HEB 003 018 And to whom <5101 -tis -> sware <3660 -omnuo -> he that they should not enter <1525 -eiserchomai -> into <1519 - eis -> his rest <2663 -katapausis -> , {but} to them that believed <0544 -apeitheo -> not ? but HEB 004 002 For unto us was the gospel <2097 -euaggelizo -> preached <2097 -euaggelizo -> , as well <2509 -kathaper -> as unto them : {but} the word <3056 -logos -> preached <0189 -akoe - > did not profit <5623 -opheleo -> them , not being mixed <4786 - sugkerannumi -> with faith <4102 -pistis -> in them that heard <0191 -akouo -> [ it ] . but HEB 004 013 Neither <3756 -ou -> is there any creature <2937 -ktisis -> that is not manifest <0852 -aphanes -> in his sight <1799 -enopion -> : {but} all <3956 -pas -> things [ are ] naked <1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes <3788 -ophthalmos -> of him with whom <3739 -hos -> we have to do <3056 -logos -> . but HEB 004 015 For we have <2192 -echo -> not an high <0749 - archiereus -> priest <0749 -archiereus -> which cannot <1410 - dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834 -sumpatheo -> of our infirmities <0769 -astheneia -> ; {but} was in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665 -homoiotes -> as [ we are , yet ] without <5565 -choris -> sin <0266 -hamartia -> . but HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh <2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto himself <1438 -heautou -> , {but} he that is called <2564 -kaleo -> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> . but HEB 005 005 So <3779 -houto -> also <2532 -kai -> Christ <5547 -Christos -> glorified <1392 -doxazo -> not himself <1438 - heautou -> to be made <1096 -ginomai -> an high <0749 - archiereus -> priest <0749 -archiereus -> ; {but} he that said <2980 -laleo -> unto him , Thou art <1488 -ei -> my Son <5207 - huios -> , to day <4594 -semeron -> have I begotten <1080 - gennao -> thee . But HEB 005 014 {But} strong <4731 -stereos -> meat <5160 - trophe -> belongeth <1510 -eimi -> to them that are of full <5046 -teleios -> age <5046 -teleios -> , [ even ] those <3588 - ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have <2192 -echo -> their senses <0145 -aistheterion -> exercised <1128 -gumnazo -> to discern <1253 -diakrisis -> both <5037 -te - > good <2570 -kalos -> and evil <2556 -kakos -> . But HEB 006 008 {But} that which beareth <1627 -ekphero -> thorns <0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus -> unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 - telos -> [ is ] to be burned <2740 -kausis -> . But HEB 006 009 . {But} , beloved <0027 -agapetos -> , we are persuaded <3982 -peitho -> better <2909 -kreitton -> things of you , and things that accompany <2192 -echo -> salvation <4991 - soteria -> , though <1499 -ei kai -> we thus <3779 -houto -> speak <2980 -laleo ->. but HEB 006 012 That ye be not slothful <3576 -nothros -> , {but} followers <3402 -mimetes -> of them who through <1223 -dia -> faith <4102 -pistis -> and patience <3115 -makrothumia -> inherit <2816 -kleronomeo -> the promises <1860 -epaggelia -> . but HEB 007 003 Without <0540 -apator -> father <0540 -apator -> , without <0282 -ametor -> mother <0282 -ametor -> , without <0035 -agenealogetos -> descent <0035 -agenealogetos -> , having <2192 -echo -> neither <3383 -mete -> beginning <0746 -arche -> of days <2250 -hemera -> , nor <3383 -mete -> end <5056 -telos - > of life <2222 -zoe -> ; {but} made <0871 -aphomoioo -> like <0871 -aphomoioo -> unto the Son <5207 -huios -> of God <2316 - theos -> ; abideth <3306 -meno -> a priest <2409 -hiereus -> continually <1336 -dienekes -> . But HEB 007 006 {But} he whose descent <1075 -genealogeo -> is not counted <1075 -genealogeo -> from them received <1183 - dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and blessed <2127 -eulogeo -> him that had <2192 -echo -> the promises <1860 -epaggelia -> . but HEB 007 008 And here <5602 -hode -> men <0444 -anthropos -> that die <0599 -apothnesko -> receive <2983 -lambano -> tithes <1181 -dekate -> ; {but} there <1563 -ekei -> he [ receiveth them ] , of whom it is witnessed <3140 -martureo -> that he liveth <2198 -zao -> . but HEB 007 016 Who <3739 -hos -> is made <1096 -ginomai -> , not after <2596 -kata -> the law <3551 -nomos -> of a carnal <4559 -sarkikos -> commandment <1785 -entole -> , {but} after <2596 -kata -> the power <1411 -dunamis -> of an endless <0179 - akatalutos -> life <2222 -zoe -> . but HEB 007 019 For the law <3551 -nomos -> made <5048 -teleioo - > nothing <3762 -oudeis -> perfect <5048 -teleioo -> , {but} the bringing <1898 -epeisagoge -> in of a better <2909 -kreitton -> hope <1680 -elpis -> [ did ] ; by the which <3739 -hos -> we draw nigh <1448 -eggizo -> unto God <2316 -theos -> . but HEB 007 021 ( For those <3588 -ho -> priests <2409 -hiereus - > were made <1096 -ginomai -> without <5565 -choris -> an oath <3728 -horkomosia -> ; {but} this with an oath <3728 -horkomosia -> by him that said <3004 -lego -> unto him , The Lord <2962 - kurios -> sware <3660 -omnuo -> and will not repent <3338 - metamellomai -> , Thou [ art ] a priest <2409 -hiereus -> for ever <0165 -aion -> after <2596 -kata -> the order <5010 -taxis - > of Melchisedec <3198 -Melchisedek -> : ) But HEB 007 024 {But} this <3588 -ho -> [ man ] , because <1223 - dia -> he continueth <3306 -meno -> ever <0165 -aion -> , hath <2192 -echo -> an unchangeable <0531 -aparabatos -> priesthood <2420 -hierosune -> . but HEB 007 028 For the law <3551 -nomos -> maketh <2525 - kathistemi -> men <0444 -anthropos -> high <0749 -archiereus -> priests <0749 -archiereus -> which have <2192 -echo -> infirmity <0769 -astheneia -> ; {but} the word <3056 -logos -> of the oath <3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta - > the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> , who is consecrated <5048 -teleioo -> for evermore <0165 -aion - > . But HEB 008 006 . {But} now <3570 -nuni -> hath he obtained <5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos - > also <2532 -kai -> he is the mediator <3316 -mesites -> of a better <2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -hostis -> was established <3549 -nomotheteo -> upon better <2909 -kreitton -> promises <1860 -epaggelia ->. But HEB 009 007 {But} into <1519 -eis -> the second <1208 - deuteros -> [ went ] the high <0749 -archiereus -> priest <0749 - archiereus -> alone <3441 -monos -> once <0530 -hapax -> every year <1763 -eniautos -> , not without <5565 -choris -> blood <0129 -haima -> , which <3739 -hos -> he offered <4374 - prosphero -> for himself <1438 -heautou -> , and [ for ] the errors <0051 -agnoema -> of the people <2992 -laos -> : But HEB 009 011 {But} Christ <5547 -Christos -> being come <3854 -paraginomai -> an high <0749 -archiereus -> priest <0749 - archiereus -> of good <0018 -agathos -> things to come <3195 - mello -> , by a greater <3187 -meizon -> and more perfect <5046 - teleios -> tabernacle <4633 -skene -> , not made <5499 - cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to say , not of this <5026 -taute -> building <2937 -ktisis -> ; but HEB 009 012 Neither <3761 -oude -> by the blood <0129 -haima -> of goats <5131 -tragos -> and calves <3448 -moschos -> , {but} by his own <2398 -idios -> blood <0129 -haima -> he entered <1525 -eiserchomai -> in once <2178 -ephapax -> into <1519 -eis -> the holy <0039 -hagion -> place , having obtained <2174 -eupsucheo -> eternal <0166 -aionios -> redemption <3085 - lutrosis -> [ for us ] . but HEB 009 023 . [ It was ] therefore <3767 -oun -> necessary <0318 -anagke -> that the patterns <5262 -hupodeigma -> of things in the heavens <3772 -ouranos -> should be purified <2511 -katharizo -> with these <5125 -toutois -> ; {but} the heavenly <2032 -epouranios -> things themselves <0846 -autos -> with better <2909 -kreitton -> sacrifices <2378 -thusia -> than <3844 -para -> these <5025 -tautais -> . but HEB 009 024 For Christ <5547 -Christos -> is not entered <1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion - > places made <5499 -cheiropoietos -> with hands <5499 - cheiropoietos -> , [ which are ] the figures <0499 -antitupon - > of the true <0228 -alethinos -> ; {but} into <1519 -eis -> heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun -> to appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of God <2316 -theos -> for us : but HEB 009 026 For then must <1163 -dei -> he often <4178 - pollakis -> have suffered <3958 -pascho -> since <0575 -apo -> the foundation <2602 -katabole -> of the world <2889 -kosmos -> : {but} now <3568 -nun -> once <0530 -hapax -> in the end <4930 - sunteleia -> of the world <0165 -aion -> hath he appeared <5319 - phaneroo -> to put <0115 -athetesis -> away <0115 -athetesis -> sin <0266 -hamartia -> by the sacrifice <2378 -thusia -> of himself <0848 -hautou -> . but HEB 009 027 And as it is appointed <0606 -apokeimai -> unto men <0444 -anthropos -> once <0530 -hapax -> to die <0599 - apothnesko -> , {but} after <3326 -meta -> this <5124 -touto -> the judgment <2920 -krisis -> : But HEB 010 003 {But} in those <0846 -autos -> [ sacrifices there is ] a remembrance <0364 -anamnesis -> again <0364 - anamnesis -> [ made ] of sins <0266 -hamartia -> every <2596 - kata -> year <1763 -eniautos -> . but HEB 010 005 Wherefore <1352 -dio -> when he cometh into <1519 -eis -> the world <2889 -kosmos -> , he saith <3004 -lego - > , Sacrifice <2378 -thusia -> and offering <4376 -prosphora -> thou wouldest <2309 -thelo -> not , {but} a body <4983 -soma -> hast thou prepared <2675 -katartizo -> me : But HEB 010 012 {But} this <3778 -houtos -> man , after he had offered <4374 -prosphero -> one <3391 -mia -> sacrifice <2378 - thusia -> for sins <0266 -hamartia -> for ever <1336 -dienekes - > , sat <2523 -kathizo -> down <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios -> hand of God <2316 -theos -> ; but HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> , as the manner <1485 -ethos -> of some <5100 -tis -> [ is ] ; {but} exhorting <3870 -parakaleo - > [ one another ] : and so <5118 -tosoutos -> much <5118 - tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo - > the day <2250 -hemera -> approaching <1448 -eggizo -> . But HEB 010 027 {But} a certain <5100 -tis -> fearful <5398 - phoberos -> looking <1561 -ekdoche -> for of judgment <2920 - krisis -> and fiery <4442 -pur -> indignation <2205 -zelos -> , which shall devour <2068 -esthio -> the adversaries <5227 - hupenantios -> . But HEB 010 032 {But} call <0363 -anamimnesko -> to remembrance <0363 -anamimnesko -> the former <4386 -proteron -> days <2250 - hemera -> , in which <3739 -hos -> , after ye were illuminated <5461 -photizo -> , ye endured <5278 -hupomeno -> a great <4183 - polus -> fight <0119 -athlesis -> of afflictions <3804 -pathema - > ; but HEB 010 038 Now <1161 -de -> the just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> : {but} if <1437 -ean -> [ any man ] draw <5288 -hupostello -> back <5288 - hupostello -> , my soul <5590 -psuche -> shall have no <3756 -ou -> pleasure <2106 -eudokeo -> in him . but HEB 010 039 But we are not of them who draw <5289 -hupostole -> back <5289 -hupostole -> unto perdition <0684 -apoleia -> ; {but} of them that believe <4102 -pistis -> to the saving <4047 - peripoiesis -> of the soul <5590 -psuche -> . But HEB 010 039 {But} we are not of them who draw <5289 - hupostole -> back <5289 -hupostole -> unto perdition <0684 - apoleia -> ; but of them that believe <4102 -pistis -> to the saving <4047 -peripoiesis -> of the soul <5590 -psuche -> . But HEB 011 006 {But} without <5565 -choris -> faith <4102 - pistis -> [ it is ] impossible <0102 -adunatos -> to please <2100 -euaresteo -> [ him ] : for he that cometh <4334 - proserchomai -> to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo -> that he is , and [ that ] he is a rewarder <3406 -misthapodotes -> of them that diligently <1567 - ekzeteo -> seek <1567 -ekzeteo -> him . but HEB 011 013 These <3778 -houtos -> all <3956 -pas -> died <0599 -apothnesko -> in faith <4102 -pistis -> , not having received <2983 -lambano -> the promises <1860 -epaggelia -> , {but} having seen <1492 -eido -> them afar <4207 -porrhothen -> off , and were persuaded <3982 -peitho -> of [ them ] , and embraced <0782 -aspazomai -> [ them ] , and confessed <3670 - homologeo -> that they were strangers <3581 -xenos -> and pilgrims <3927 -parepidemos -> on <1909 -epi -> the earth <1093 - ge -> . But HEB 011 016 {But} now <3570 -nuni -> they desire <3713 - oregomai -> a better <2909 -kreitton -> [ country ] , that is , an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God <2316 -theos -> is not ashamed <1870 -epaischunomai -> to be called <1941 -epikaleomai -> their God <2316 -theos -> : for he hath prepared <2090 -hetoimazo -> for them a city <4172 -polis - > . But HEB 012 008 {But} if <1487 -ei -> ye be without <5565 - choris -> chastisement <3809 -paideia -> , whereof <3739 -hos -> all <3956 -pas -> are partakers <3353 -metochos -> , then <0686 - ara -> are ye bastards <3541 -nothos -> , and not sons <5207 - huios -> . but HEB 012 010 For they verily <3303 -men -> for a few <3641 - oligos -> days <2250 -hemera -> chastened <3811 -paideuo -> [ us ] after <2596 -kata -> their own <0848 -hautou -> pleasure <1380 -dokeo -> ; {but} he for [ our ] profit <4851 -sumphero -> , that [ we ] might be partakers <3335 -metalambano -> of his holiness <0041 -hagiotes -> . but HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening <3809 -paideia -> for the present <3918 -pareimi -> seemeth <1380 -dokeo -> to be joyous <5479 -chara -> , {but} grievous <3077 -lupe -> : nevertheless <1161 -de -> afterward <5305 - husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 - eirenikos -> fruit <2590 -karpos -> of righteousness <1343 - dikaiosune -> unto them which are exercised <1128 -gumnazo -> thereby <0846 -autos -> . but HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos - > paths <5163 -trochia -> for your <5216 -humon -> feet <4228 - pous -> , lest <3361 -me -> that which is lame <5560 -cholos -> be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ; {but} let it rather <3123 -mallon -> be healed <2390 -iaomai -> . But HEB 012 022 {But} ye are come <4334 -proserchomai -> unto mount <3735 -oros -> Sion <4622 -Sion -> , and unto the city <4172 -polis -> of the living <2198 -zao -> God <2316 -theos -> , the heavenly <2032 -epouranios -> Jerusalem <2419 -Hierousalem - > , and to an innumerable <3461 -murias -> company <3461 -murias -> of angels <0032 -aggelos -> , but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then <5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> : but now <3568 -nun -> he hath promised <1861 -epaggello -> , saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax -> more I shake <4579 -seio -> not the earth <1093 -ge -> only <3440 -monon -> , {but} also <2532 -kai -> heaven <3772 -ouranos -> . but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then <5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> : {but} now <3568 -nun -> he hath promised <1861 -epaggello -> , saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax -> more I shake <4579 -seio -> not the earth <1093 -ge -> only <3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos - > . but HEB 013 004 Marriage <1062 -gamos -> [ is ] honourable <5093 -timios -> in all <3956 -pas -> , and the bed <2845 -koite -> undefiled <0283 -amiantos -> : {but} whoremongers <4205 -pornos - > and adulterers <3432 -moichos -> God <2316 -theos -> will judge <2919 -krino -> . but HEB 013 014 For here <5602 -hode -> have <2192 -echo -> we no <3756 -ou -> continuing <3306 -meno -> city <4172 -polis -> , {but} we seek <1934 -epizeteo -> one to come <3195 -mello -> . But HEB 013 016 {But} to do <2140 -eupoiia -> good <2140 - eupoiia -> and to communicate <2842 -koinonia -> forget <1950 - epilanthanomai -> not : for with such <5108 -toioutos -> sacrifices <2378 -thusia -> God <2316 -theos -> is well <2100 - euaresteo -> pleased <2100 -euaresteo -> . But HEB 013 019 {But} I beseech <3870 -parakaleo -> [ you ] the rather <4056 -perissoteros -> to do <4160 -poieo -> this <5124 - touto -> , that I may be restored <0600 -apokathistemi -> to you the sooner <5032 -tachion -> . But JAS 001 004 {But} let patience <5281 -hupomone -> have <2192 -echo -> [ her ] perfect <5046 -teleios -> work <2041 -ergon -> , that ye may be perfect <5046 -teleios -> and entire <3648 - holokleros -> , wanting <3007 -leipo -> nothing <3367 -medeis -> . But JAS 001 006 {But} let him ask <0154 -aiteo -> in faith <4102 -pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino - > . For he that wavereth <1252 -diakrino -> is like <1503 -eiko - > a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven <0416 -anemizo -> with the wind <0416 -anemizo -> and tossed <4494 -rhipizo -> . But JAS 001 010 {But} the rich <4145 -plousios -> , in that he is made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because <3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528 -chortos -> he shall pass <3928 -parerchomai -> away . but JAS 001 011 For the sun <2246 -helios -> is no sooner risen <0393 -anatello -> with a burning <2742 -kauson -> heat <2742 - kauson -> , {but} it withereth <3583 -xeraino -> the grass <5528 -chortos -> , and the flower <0438 -anthos -> thereof <0846 - autos -> falleth <1601 -ekpipto -> , and the grace <2143 - euprepeia -> of the fashion <4383 -prosopon -> of it perisheth <0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall the rich <4145 -plousios -> man fade <3133 -maraino -> away in his ways <4197 -poreia -> . But JAS 001 014 {But} every <1538 -hekastos -> man is tempted <3985 -peirazo -> , when he is drawn <1828 -exelko -> away of his own <2398 -idios -> lust <1939 -epithumia -> , and enticed <1185 -deleazo -> . But JAS 001 022 {But} be ye doers <4163 -poietes -> of the word <3056 -logos -> , and not hearers <0202 -akroates -> only <3440 - monon -> , deceiving <3884 -paralogizomai -> your <1438 -heautou -> own selves <0846 -autos -> . but JAS 001 025 But whoso <3588 -ho -> looketh <3879 -parakupto - > into <1519 -eis -> the perfect <5046 -teleios -> law <3551 - nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 - parameno -> [ therein ] , he being <1096 -ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 -akroates -> , {but} a doer <4163 -poietes -> of the work <2041 -ergon -> , this <3778 -houtos -> man shall be blessed <3107 -makarios -> in his deed <4162 -poiesis -> . But JAS 001 025 {But} whoso <3588 -ho -> looketh <3879 - parakupto -> into <1519 -eis -> the perfect <5046 -teleios -> law <3551 -nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 -parameno -> [ therein ] , he being <1096 - ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 - akroates -> , but a doer <4163 -poietes -> of the work <2041 - ergon -> , this <3778 -houtos -> man shall be blessed <3107 - makarios -> in his deed <4162 -poiesis -> . but JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among <1722 -en -> you seem <1380 -dokeo -> to be religious <2357 - threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue <1100 -glossa -> , {but} deceiveth <0538 -apatao -> his own <0848 -hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s religion <2356 -threskeia -> [ is ] vain <3152 -mataios -> . But JAS 002 006 {But} ye have despised <0818 -atimazo -> the poor <4434 -ptochos -> . Do not rich <4145 -plousios -> men oppress <2616 -katadunasteuo -> you , and draw <1670 -helkuo -> you before <1519 -eis -> the judgment <2922 -kriterion -> seats ? But JAS 002 009 {But} if <1487 -ei -> ye have respect <4380 - prosopolepteo -> to persons <4380 -prosopolepteo -> , ye commit <2038 -ergazomai -> sin <0266 -hamartia -> , and are convinced <1651 -elegcho -> of the law <3551 -nomos -> as transgressors <3848 -parabates -> . But JAS 002 020 {But} wilt <2309 -thelo -> thou know <1097 - ginosko -> , O vain <2756 -kenos -> man <0444 -anthropos -> , that faith <4102 -pistis -> without <5565 -choris -> works <2041 -ergon -> is dead <3498 -nekros -> ? But JAS 003 008 {But} the tongue <1100 -glossa -> can <1410 - dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame <1150 -damazo -> ; [ it is ] an unruly <0183 -akataschetos -> evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 - thanatephoros -> poison <2447 -ios -> . But JAS 003 014 {But} if <1487 -ei -> ye have <2192 -echo -> bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052 -eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> , glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai -> not against <2596 -kata -> the truth <0225 -aletheia -> . but JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia -> descendeth <2718 -katerchomai -> not from above <0509 -anothen - > , {but} [ is ] earthly <1919 -epigeios -> , sensual <5591 - psuchikos -> , devilish <1141 -daimoniodes -> . But JAS 003 017 {But} the wisdom <4678 -sophia -> that is from above <0509 -anothen -> is first <4412 -proton -> pure <0053 - hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 - karpos -> , without <0087 -adiakritos -> partiality <0087 - adiakritos -> , and without <0505 -anupokritos -> hypocrisy <0505 -anupokritos -> . but JAS 004 006 But he giveth <1325 -didomi -> more <3187 - meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 - antitassomai -> the proud <5244 -huperephanos -> , {but} giveth <1325 -didomi -> grace <5485 -charis -> unto the humble <5011 - tapeinos -> . But JAS 004 006 {But} he giveth <1325 -didomi -> more <3187 - meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 - antitassomai -> the proud <5244 -huperephanos -> , but giveth <1325 -didomi -> grace <5485 -charis -> unto the humble <5011 - tapeinos -> . but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 - katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> , brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo - > evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> , and judgeth <2919 -krino -> his brother <0080 -adephos -> , speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law <3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 - nomos -> : but if <1487 -ei -> thou judge <2919 -krino -> the law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 - poietes -> of the law <3551 -nomos -> , {but} a judge <2923 - krites -> . but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 - katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> , brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo - > evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> , and judgeth <2919 -krino -> his brother <0080 -adephos -> , speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law <3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 - nomos -> : {but} if <1487 -ei -> thou judge <2919 -krino -> the law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 - poietes -> of the law <3551 -nomos -> , but a judge <2923 - krites -> . But JAS 004 016 {But} now <3568 -nun -> ye rejoice <2744 - kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia -> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 - kauchesis -> is evil <4190 -poneros -> . but JAS 005 012 . But above <4253 -pro -> all <3956 -pas -> things , my brethren <0080 -adephos -> , swear <3660 -omnuo -> not , neither <3383 -mete -> by heaven <3772 -ouranos -> , neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383 -mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 - horkos -> : {but} let your <5216 -humon -> yea <3483 -nai -> be yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> , nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto -> into <5259 -hupo -> condemnation <5272 -hupokrisis -> . But JAS 005 012 . {But} above <4253 -pro -> all <3956 -pas -> things , my brethren <0080 -adephos -> , swear <3660 -omnuo -> not , neither <3383 -mete -> by heaven <3772 -ouranos -> , neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383 -mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 - horkos -> : but let your <5216 -humon -> yea <3483 -nai -> be yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> , nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto -> into <5259 -hupo -> condemnation <5272 -hupokrisis ->. but 1PE 001 012 Unto whom <3739 -hos -> it was revealed <0601 - apokalupto -> , that not unto themselves <1438 -heautou -> , {but} unto us they did minister <1247 -diakoneo -> the things <0846 -autos -> , which <3739 -hos -> are now <3568 -nun -> reported <0312 -anaggello -> unto you by them that have preached <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> unto you with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> sent <0649 -apostello -> down from heaven <3772 -ouranos -> ; which <3739 - hos -> things the angels <0032 -aggelos -> desire <1937 - epithumeo -> to look <3879 -parakupto -> into <1519 -eis -> . But 1PE 001 015 {But} as he which hath called <2564 -kaleo -> you is holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040 -hagios -> in all <3956 -pas -> manner of conversation <0391 - anastrophe -> ; But 1PE 001 019 {But} with the precious <5093 -timios -> blood <0129 -haima -> of Christ <5547 -Christos -> , as of a lamb <0286 -amnos -> without <0299 -amomos -> blemish <0299 -amomos - > and without <0784 -aspilos -> spot <0784 -aspilos -> : but 1PE 001 020 Who verily <3303 -men -> was foreordained <4267 -proginosko -> before <4253 -pro -> the foundation <2602 - katabole -> of the world <2889 -kosmos -> , {but} was manifest <5319 -phaneroo -> in these <3588 -ho -> last <2078 -eschatos -> times <5550 -chronos -> for you , but 1PE 001 023 Being born <0313 -anagennao -> again <0313 - anagennao -> , not of corruptible <5349 -phthartos -> seed <4701 -spora -> , {but} of incorruptible <0862 -aphthartos -> , by the word <3056 -logos -> of God <2316 -theos -> , which liveth <2198 -zao -> and abideth <3306 -meno -> for ever <0165 -aion -> . But 1PE 001 025 {But} the word <4487 -rhema -> of the Lord <2962 -kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And this <5124 -touto -> is the word <4487 -rhema -> which <3588 -ho -> by the gospel <2097 -euaggelizo -> is preached <2097 -euaggelizo -> unto you . but 1PE 002 004 . To whom <3739 -hos -> coming <4334 - proserchomai -> , [ as unto ] a living <2198 -zao -> stone <3037 -lithos -> , disallowed <0593 -apodokimazo -> indeed <3303 -men -> of men <0444 -anthropos -> , {but} chosen <1588 - eklektos -> of God <2316 -theos -> , [ and ] precious <1784 - entimos -> , but 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 - ho -> believe <4100 -pisteuo -> [ he is ] precious <5092 -time - > : {but} unto them which be disobedient <0544 -apeitheo -> , the stone <3037 -lithos -> which the builders <3618 -oikodomeo - > disallowed <0593 -apodokimazo -> , the same <3778 -houtos -> is made <1096 -ginomai -> the head <2776 -kephale -> of the corner <1137 -gonia -> , But 1PE 002 009 {But} ye [ are ] a chosen <1588 -eklektos -> generation <1085 -genos -> , a royal <0934 -basileios -> priesthood <2406 -hierateuma -> , an holy <0040 -hagios -> nation <1484 -ethnos -> , a peculiar <4047 -peripoiesis -> people <2992 -laos -> ; that ye should shew <1804 -exaggello -> forth <1804 -exaggello -> the praises <0703 -arete -> of him who hath called <2564 -kaleo -> you out of darkness <4655 -skotos -> into <1519 -eis -> his marvellous <2298 -thaumastos -> light <5457 -phos -> : but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past [ were ] not a people <2992 -laos -> , but [ are ] now <3568 - nun -> the people <2992 -laos -> of God <2316 -theos -> : which <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo -> , {but} now <3568 -nun -> have obtained <1653 -eleeo -> mercy <1653 -eleeo -> . but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past [ were ] not a people <2992 -laos -> , {but} [ are ] now <3568 - nun -> the people <2992 -laos -> of God <2316 -theos -> : which <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo -> , but now <3568 -nun -> have obtained <1653 -eleeo -> mercy <1653 -eleeo -> . but 1PE 002 016 As free <1658 -eleutheros -> , and not using <2192 -echo -> [ your <3588 -ho -> ] liberty <1657 -eleutheria - > for a cloke <1942 -epikaluma -> of maliciousness <2549 -kakia - > , {but} as the servants <1401 -doulos -> of God <2316 -theos - > . but 1PE 002 018 Servants <3610 -oiketes -> , [ be ] subject <5293 -hupotasso -> to [ your <3588 -ho -> ] masters <1203 - despotes -> with all <3956 -pas -> fear <5401 -phobos -> ; not only <3440 -monon -> to the good <0018 -agathos -> and gentle <1933 -epieikes -> , {but} also <2532 -kai -> to the froward <4646 -skolios -> . but 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [ is it ] , if <1487 -ei -> , when ye be buffeted <2852 - kolaphizo -> for your faults <0264 -hamartano -> , ye shall take it patiently <5278 -hupomeno -> ? {but} if <1487 -ei -> , when ye do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer <3958 -pascho -> [ for it ] , ye take it patiently <5278 - hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 - hupopneo -> with God <2316 -theos -> . but 1PE 002 023 Who <3739 -hos -> , when he was reviled <3058 - loidoreo -> , reviled <0486 -antiloidoreo -> not again <0486 - antiloidoreo -> ; when he suffered <3958 -pascho -> , he threatened <0546 -apeileo -> not ; {but} committed <3860 - paradidomi -> [ himself ] to him that judgeth <2919 -krino -> righteously <1346 -dikaios -> : but 1PE 002 025 For ye were as sheep <4263 -probaton -> going <4105 -planao -> astray <4105 -planao -> ; {but} are now <3568 - nun -> returned <1994 -epistrepho -> unto the Shepherd <4166 - poimen -> and Bishop <1985 -episkopos -> of your <5216 -humon -> souls <5590 -psuche -> . But 1PE 003 004 {But} [ let it be ] the hidden <2927 -kruptos - > man <0444 -anthropos -> of the heart <2588 -kardia -> , in that which is not corruptible <0862 -aphthartos -> , [ even the ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios - > spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight <1799 -enopion -> of God <2316 -theos -> of great <4185 - poluteles -> price <4185 -poluteles -> . but 1PE 003 009 Not rendering <0591 -apodidomi -> evil <2556 - kakos -> for evil <2556 -kakos -> , or <2228 -e -> railing <3059 -loidoria -> for railing <3059 -loidoria -> : {but} contrariwise <5121 -tounantion -> blessing <2129 -eulogia -> ; knowing <1492 - eido -> that ye are thereunto <5124 -touto -> called <2564 - kaleo -> , that ye should inherit <2816 -kleronomeo -> a blessing <2129 -eulogia -> . but 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord <2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 - dikaios -> , and his ears <3775 -ous -> [ are open ] unto their prayers <1162 -deesis -> : {but} the face <4383 -prosopon -> of the Lord <2962 -kurios -> [ is ] against <1909 -epi -> them that do <4160 -poieo -> evil <2556 -kakos -> . But 1PE 003 014 {But} and if ye suffer <3958 -pascho -> for righteousness <1343 -dikaiosune -> sake , happy <3107 -makarios - > [ are ye ] : and be not afraid <5399 -phobeo -> of their terror <5401 -phobos -> , neither <3366 -mede -> be troubled <5015 -tarasso -> ; But 1PE 003 015 {But} sanctify <0037 -hagiazo -> the Lord <2962 -kurios -> God <2316 -theos -> in your <5216 -humon -> hearts <2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always <0104 -aei -> to [ give ] an answer <0627 -apologia -> to every <3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056 -logos -> of the hope <1680 -elpis -> that is in you with meekness <4240 -prautes -> and fear <5401 -phobos -> : but 1PE 003 018 . For Christ <5547 -Christos -> also <2532 -kai -> hath once <0530 -hapax -> suffered <3958 -pascho -> for sins <0266 -hamartia -> , the just <1342 -dikaios -> for the unjust <0094 -adikos -> , that he might bring <4317 -prosago -> us to God <2316 -theos -> , being put <2289 -thanatoo -> to death <2289 -thanatoo -> in the flesh <4561 -sarx -> , {but} quickened <2227 -zoopoieo -> by the Spirit <4151 -pneuma -> : but 1PE 003 021 . The like <0499 -antitupon -> figure <0499 - antitupon -> whereunto <3739 -hos -> [ even ] baptism <0908 - baptisma -> doth also <2532 -kai -> now <3568 -nun -> save <4982 -sozo -> us ( not the putting <0595 -apothesis -> away <0595 - apothesis -> of the filth <4509 -rhupos -> of the flesh <4561 - sarx -> , {but} the answer <1906 -eperotema -> of a good <0018 - agathos -> conscience <4893 -suneidesis -> toward <1519 -eis -> God <2316 -theos -> , ) by the resurrection <0386 -anastasis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> : but 1PE 004 002 That he no <3371 -meketi -> longer <3371 - meketi -> should live <0980 -bioo -> the rest <1954 -epiloipos - > of [ his ] time <5550 -chronos -> in the flesh <4561 -sarx -> to the lusts <1939 -epithumia -> of men <0444 -anthropos -> , {but} to the will <2307 -thelema -> of God <2316 -theos -> . but 1PE 004 006 For for this <5124 -touto -> cause was the gospel <2097 -euaggelizo -> preached <2097 -euaggelizo -> also <2532 -kai -> to them that are dead <3498 -nekros -> , that they might be judged <2919 -krino -> according <2596 -kata -> to men <0444 -anthropos -> in the flesh <4561 -sarx -> , {but} live <2198 -zao -> according <2596 -kata -> to God <2316 -theos -> in the spirit <4151 -pneuma -> . But 1PE 004 007 . {But} the end <5056 -telos -> of all <3956 - pas -> things is at <1448 -eggizo -> hand <1448 -eggizo -> : be ye therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch <3525 -nepho -> unto prayer <4335 -proseuche ->. But 1PE 004 013 {But} rejoice <5463 -chairo -> , inasmuch <2526 -katholikos and 2526 katho -> as ye are partakers <2841 - koinoneo -> of Christ s <5547 -Christos -> sufferings <3804 - pathema -> ; that , when <3588 -ho -> his glory <1391 -doxa -> shall be revealed <0602 -apokalupsis -> , ye may be glad <5463 - chairo -> also <2532 -kai -> with exceeding joy <0021 -agalliao - > . but 1PE 004 014 If <1487 -ei -> ye be reproached <3679 - oneidizo -> for the name <3686 -onoma -> of Christ <5547 - Christos -> , happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316 -theos -> resteth <0373 -anapano -> upon you : on <2596 -kata -> their part he is evil <0987 -blasphemeo -> spoken <0987 - blasphemeo -> of , {but} on <2596 -kata -> your <5209 -humas -> part he is glorified <1392 -doxazo -> . But 1PE 004 015 {But} let none <3387 -metis -> of you suffer <3958 -pascho -> as a murderer <5406 -phoneus -> , or <2228 -e - > [ as ] a thief <2812 -kleptes -> , or <2228 -e -> [ as ] an evildoer , or <2228 -e -> as a busybody <0244 -allotriepiskopos - > in other <0244 -allotriepiskopos -> men s matters . but 1PE 004 016 Yet <1161 -de -> if <1487 -ei -> [ any man suffer ] as a Christian <5546 -Christianos -> , let him not be ashamed <0153 -aischunomai -> ; {but} let him glorify <1392 - doxazo -> God <2316 -theos -> on <1722 -en -> this <5129 -toutoi -> behalf <3313 -meros -> . but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 - poimnion -> of God <2316 -theos -> which is among <1722 -en -> you , taking the oversight <1983 -episkopeo -> [ thereof ] , not by constraint <0317 -anagkastos -> , but willingly <1596 - hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre <0147 -aischrokerdos -> , {but} of a ready <4289 -prothumos -> mind <4290 -prothumos -> ; but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 - poimnion -> of God <2316 -theos -> which is among <1722 -en -> you , taking the oversight <1983 -episkopeo -> [ thereof ] , not by constraint <0317 -anagkastos -> , {but} willingly <1596 - hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre <0147 -aischrokerdos -> , but of a ready <4289 -prothumos -> mind <4290 -prothumos -> ; but 1PE 005 003 Neither <3366 -mede -> as being lords <2634 - katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos - > ] heritage <2819 -kleros -> , {but} being <1096 -ginomai -> ensamples <5179 -tupos -> to the flock <4168 -poimnion -> . But 1PE 005 010 . {But} the God <2316 -theos -> of all <3956 - pas -> grace <5485 -charis -> , who <3588 -ho -> hath called <2564 -kaleo -> us unto his eternal <0166 -aionios -> glory <1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous - > , after that ye have suffered <3958 -pascho -> a while <3641 - oligos -> , make <2675 -katartizo -> you perfect <2675 - katartizo -> , stablish <4741 -sterizo -> , strengthen <4599 - sthenoo -> , settle <2311 -themelioo -> [ you ] . But 2PE 001 009 {But} he that lacketh <3918 -pareimi -> these <5023 -tauta -> things is blind <5185 -tuphlos -> , and cannot <3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off , and hath forgotten <2983 -lambano -> that he was purged <2512 -katharismos -> from his old <3819 -palai -> sins <0266 - hamartia -> . but 2PE 001 016 . For we have not followed <1811 -exakoloutheo - > cunningly devised <4679 -sophizo -> fables <3454 -muthos -> , when we made <1107 -gnorizo -> known <1107 -gnorizo -> unto you the power <1411 -dunamis -> and coming <3952 -parousia -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> , {but} were eyewitnesses <2030 -epoptes -> of his majesty <3168 -megaleiotes -> . but 2PE 001 021 For the prophecy <4394 -propheteia -> came <5342 -phero -> not in old <4218 -pote -> time <4218 -pote -> by the will <2307 -thelema -> of man <0444 -anthropos -> : {but} holy <0040 -hagios -> men <0444 -anthropos -> of God <2316 -theos -> spake <2980 -laleo -> [ as they were ] moved <5342 -phero -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . But 2PE 002 001 . {But} there were false <5578 -pseudoprophetes - > prophets <5578 -pseudoprophetes -> also <2532 -kai -> among <1722 -en -> the people <2992 -laos -> , even <2532 -kai -> as there shall be false <5572 -pseudodidaskalos -> teachers <5572 - pseudodidaskalos -> among <1722 -en -> you , who <3748 -hostis - > privily <3919 -pareisago -> shall bring <3918 -pareimi -> in damnable <0684 -apoleia -> heresies <0139 -hairesis -> , even <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 - despotes -> that bought <0059 -agorazo -> them , and bring <3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 - tachinos -> destruction <0684 -apoleia ->. but 2PE 002 004 For if <1487 -ei -> God <2316 -theos -> spared <5339 -pheidomai -> not the angels <0032 -aggelos -> that sinned <0264 -hamartano -> , {but} cast <5020 -tartaroo -> [ them ] down to hell <5020 -tartaroo -> , and delivered <3860 - paradidomi -> [ them ] into chains <4577 -seira -> of darkness <2217 -zophos -> , to be reserved <5083 -tereo -> unto judgment <2920 -krisis -> ; but 2PE 002 005 And spared <5339 -pheidomai -> not the old <0744 -archaios -> world <2889 -kosmos -> , {but} saved <5442 - phulasso -> Noah <3575 -Noe -> the eighth <3590 -ogdoos -> [ person ] , a preacher <2783 -kerux -> of righteousness <1343 - dikaiosune -> , bringing <1863 -epago -> in the flood <2627 - kataklusmos -> upon the world <2889 -kosmos -> of the ungodly <0765 -asebes -> ; But 2PE 002 010 . {But} chiefly <3122 -malista -> them that walk <4198 -poreuomai -> after <3694 -opiso -> the flesh <4561 -sarx - > in the lust <1939 -epithumia -> of uncleanness <3394 -miasmos - > , and despise <2706 -kataphroneo -> government <2963 -kuriotes -> . Presumptuous <5113 -tolmetes -> [ are they ] , selfwilled <0829 -authades -> , they are not afraid <5141 -tremo -> to speak <0987 -blasphemeo -> evil <0987 -blasphemeo -> of dignities <1391 -doxa ->. But 2PE 002 012 {But} these <3778 -houtos -> , as natural <5446 - phusikos -> brute <0249 -alogos -> beasts <2226 -zoon -> , made <1080 -gennao -> to be taken <0259 -halosis -> and destroyed <5356 -phthora -> , speak <0987 -blasphemeo -> evil <0987 - blasphemeo -> of the things that they understand <0050 -agnoeo - > not ; and shall utterly <2704 -katphtheiro -> perish <2704 - katphtheiro -> in their own <0848 -hautou -> corruption <5356 - phthora -> ; But 2PE 002 016 {But} was rebuked <1649 -elegxis -> for his iniquity <3892 -paranomia -> : the dumb <0880 -aphonos -> ass <5268 -hupozugion -> speaking <5350 -phtheggomai -> with man s <0444 -anthropos -> voice <5456 -phone -> forbad <2967 -koluo -> the madness <3913 -paraphronia -> of the prophet <4396 - prophetes -> . But 2PE 002 022 {But} it is happened <4819 -sumbaino -> unto them according to the true <0227 -alethes -> proverb <3942 - paroimia -> , The dog <2965 -kuon -> [ is ] turned <1994 - epistrepho -> to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -borboros -> . But 2PE 003 007 {But} the heavens <3772 -ouranos -> and the earth <1093 -ge -> , which are now <3568 -nun -> , by the same <0846 -autos -> word <3056 -logos -> are kept <2343 -thesaurizo - > in store <2343 -thesaurizo -> , reserved <5083 -tereo -> unto fire <4442 -pur -> against <1519 -eis -> the day <2250 -hemera - > of judgment <2920 -krisis -> and perdition <0684 -apoleia -> of ungodly <0765 -asebes -> men <0444 -anthropos -> . But 2PE 003 008 . {But} , beloved <0027 -agapetos -> , be not ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 - heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [ is ] with the Lord <2962 -kurios -> as a thousand <5507 -chilioi -> years <2094 -etos -> , and a thousand <5507 -chilioi -> years <2094 -etos -> as one <3391 -mia -> day <2250 -hemera ->. but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 - braduno -> concerning <4314 -pros -> his promise <1860 - epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai - > slackness <1022 -bradutes -> ; but is longsuffering to us - ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> , {but} that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> . but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 - braduno -> concerning <4314 -pros -> his promise <1860 - epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai - > slackness <1022 -bradutes -> ; {but} is longsuffering to us - ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> , but that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> . But 2PE 003 010 {But} the day <2250 -hemera -> of the Lord <2962 -kurios -> will come <2240 -heko -> as a thief <2812 -kleptes -> in the night <3571 -nux -> ; in the which <3739 -hos -> the heavens <3772 -ouranos -> shall pass <3928 -parerchomai -> away with a great noise <4500 -rhoizedon -> , and the elements <4747 - stoicheion -> shall melt <3089 -luo -> with fervent heat <2741 - kausoo -> , the earth <1093 -ge -> also <2532 -kai -> and the works <2041 -ergon -> that are therein <0846 -autos -> shall be burned <2618 -katakaio -> up . But 1JO 001 007 {But} if <1437 -ean -> we walk <4043 -peripateo - > in the light <5457 -phos -> , as he is in the light <5457 - phos -> , we have <2192 -echo -> fellowship <2842 -koinonia -> one <3391 -mia -> with another <0240 -allelon -> , and the blood <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from all <3956 -pas -> sin <0266 -hamartia -> . but 1JO 002 002 And he is the propitiation <2434 -hilasmos -> for our sins <0266 -hamartia -> : and not for ours <2251 - hemeteros -> only <3440 -monon -> , {but} also <2532 -kai -> for [ the sins of ] the whole <3650 -holos -> world <2889 -kosmos -> . But 1JO 002 005 {But} whoso <0302 -an -> keepeth <5083 -tereo -> his word <3056 -logos -> , in him verily <0230 -alethos -> is the love <0026 -agape -> of God <2316 -theos -> perfected <5048 - teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we that we are in him . but 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 - grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785 -entole -> unto you , {but} an old <3820 -palaios -> commandment <1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from the beginning <0746 -arche -> . The old <3820 -palaios -> commandment <1785 -entole -> is the word <3056 -logos -> which <3739 -hos -> ye have heard <0191 -akouo -> from the beginning <0746 -arche -> . But 1JO 002 011 {But} he that hateth <3404 -miseo -> his brother <0080 -adephos -> is in darkness <4653 -skotia -> , and walketh <4043 -peripateo -> in darkness <4653 -skotia -> , and knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago - > , because <3754 -hoti -> that darkness <4653 -skotia -> hath blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> . but 1JO 002 016 For all <3956 -pas -> that [ is ] in the world <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life <0979 -bios -> , is not of the Father <3962 -pater -> , {but} is of the world <2889 -kosmos -> . but 1JO 002 017 And the world <2889 -kosmos -> passeth <3855 - parago -> away , and the lust <1939 -epithumia -> thereof <0846 - autos -> : {but} he that doeth <4160 -poieo -> the will <2307 - thelema -> of God <2316 -theos -> abideth <3306 -meno -> for ever <0165 -aion -> . but 1JO 002 019 They went <1831 -exerchomai -> out from us , but they were not of us ; for if <1487 -ei -> they had been <2258 - en -> of us , they would [ no doubt ] have continued <3306 -meno -> with us : {but} [ they went out ] , that they might be made <5319 -phaneroo -> manifest <5319 -phaneroo -> that they were not all <3956 -pas -> of us . but 1JO 002 019 They went <1831 -exerchomai -> out from us , {but} they were not of us ; for if <1487 -ei -> they had been <2258 -en -> of us , they would [ no doubt ] have continued <3306 -meno -> with us : but [ they went out ] , that they might be made <5319 -phaneroo -> manifest <5319 -phaneroo -> that they were not all <3956 -pas -> of us . But 1JO 002 020 . {But} ye have <2192 -echo -> an unction <5545 - chrisma -> from the Holy <0040 -hagios -> One , and ye know <1492 -eido -> all <3956 -pas -> things. but 1JO 002 021 I have not written <1125 -grapho -> unto you because <3754 -hoti -> ye know <1492 -eido -> not the truth <0225 -aletheia -> , {but} because <3754 -hoti -> ye know <1492 - eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> is of the truth <0225 -aletheia -> . but 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes -> {but} he that denieth <0720 -arneomai -> that Jesus <2424 - Iesous -> is the Christ <5547 -Christos -> ? He is antichrist <0500 -antichristos -> , that denieth <0720 -arneomai -> the Father <3962 -pater -> and the Son <5207 -huios -> . but 1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai - > the Son <5207 -huios -> , the same <3761 -oude -> hath <2192 - echo -> not the Father <3962 -pater -> : [ ( {but} ) he that acknowledgeth the Son hath <2192 -echo -> the Father also <2532 - kai -> ] . but 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 - hos -> ye have received <2983 -lambano -> of him abideth <3306 - meno -> in you , and ye need <5532 -chreia -> not that any <5100 -tis -> man teach <1321 -didasko -> you : {but} as the same <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 - didasko -> you of all <3956 -pas -> things , and is truth <0227 - alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and even <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye shall abide <3306 -meno -> in him . But 1JO 002 027 {But} the anointing <5545 -chrisma -> which <3739 -hos -> ye have received <2983 -lambano -> of him abideth <3306 -meno -> in you , and ye need <5532 -chreia -> not that any <5100 -tis -> man teach <1321 -didasko -> you : but as the same <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 - didasko -> you of all <3956 -pas -> things , and is truth <0227 - alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and even <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye shall abide <3306 -meno -> in him . but 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun -> are we the sons <5043 -teknon -> of God <2316 -theos -> , and it doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101 -tis -> we shall be : {but} we know <1492 -eido -> that , when <1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be like <3664 -homoios -> him ; for we shall see <3700 -optanomai - > him as he is . But 1JO 003 017 {But} whoso <0302 -an -> hath <2192 -echo -> this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> , and seeth <2334 -theoreo -> his brother <0080 -adephos -> have <2192 -echo -> need <5532 -chreia -> , and shutteth <2808 -kleio -> up his bowels <4698 -splagchnon -> [ of compassion ] from him , how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 - agape -> of God <2316 -theos -> in him ? but 1JO 003 018 My little <5040 -teknion -> children <5040 - teknion -> , let us not love <0025 -agapao -> in word <3056 - logos -> , neither <3366 -mede -> in tongue <1100 -glossa -> ; {but} in deed <2041 -ergon -> and in truth <0225 -aletheia -> . but 1JO 004 001 . Beloved <0027 -agapetos -> , believe <4100 - pisteuo -> not every <3956 -pas -> spirit <4151 -pneuma -> , {but} try <1381 -dokimazo -> the spirits <4151 -pneuma -> whether <1487 -ei -> they are of God <2316 -theos -> : because <3754 -hoti -> many <4183 -polus -> false <5578 -pseudoprophetes -> prophets <5578 -pseudoprophetes -> are gone <1831 -exerchomai -> out into <1519 -eis -> the world <2889 -kosmos -> . but 1JO 004 010 Herein <5129 -toutoi -> is love <0026 -agape -> , not that we loved <0025 -agapao -> God <2316 -theos -> , {but} that he loved <0025 -agapao -> us , and sent <0649 -apostello -> his Son <5207 -huios -> [ to be ] the propitiation <2434 - hilasmos -> for our sins <0266 -hamartia -> . but 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in love <0026 -agape -> ; {but} perfect <5046 -teleios -> love <0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos - > : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 - echo -> torment <2851 -kolasis -> . He that feareth <5399 - phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo - > in love <0026 -agape -> . but 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 - nikao -> the world <2889 -kosmos -> , {but} he that believeth <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 - huios -> of God <2316 -theos -> ? but 1JO 005 006 . This <3778 -houtos -> is he that came <2064 - erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> , [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not by water <5204 -hudor -> only <3440 -monon -> , {but} by water <5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 - martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma -> is truth <0225 -aletheia -> . but 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 - ho -> is born <1080 -gennao -> of God <2316 -theos -> sinneth <0264 -hamartano -> not ; {but} he that is begotten <1080 - gennao -> of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -heautou -> , and that wicked <4190 -poneros -> one toucheth <0680 -haptomai -> him not . but 001 001 . The elder <4245 - presbuteros - > unto the elect <1588 - eklektos - > lady <2959 - Kuria - > and her children <5043 - teknon - > , whom <3739 - hos - > I love <0025 - agapao - > in the truth <0225 - aletheia - > ; and not I only <3441 - monos - > , {but} also <2532 - kai - > all <3956 - pas - > they that have known <1097 - ginosko - > the truth <0225 - aletheia - > ; but 001 005 . And now <3568 - nun - > I beseech <2065 - erotao - > thee , lady <2959 - Kuria - > , not as though I wrote <1125 - grapho - > a new <2537 - kainos - > commandment <1785 - entole - > unto thee , {but} that which <3739 - hos - > we had <2192 - echo - > from the beginning <0746 - arche - > , that we love <0025 - agapao - > one <0240 - allelon - > another <0240 - allelon - > . but 001 008 Look <0991 - blepo - > to yourselves <1438 - heautou - > , that we lose <0622 - apollumi - > not those things which <3739 - hos - > we have wrought <2038 - ergazomai - > , {but} that we receive <0618 - apolambano - > a full <4134 - pleres - > reward <3408 - misthos - > . but 001 012 . Having <2192 - echo - > many <4183 - polus - > things to write <1125 - grapho - > unto you , I would <1014 - boo - lom - ahee - > not [ write ] with paper <5489 - chartes - > and ink <3188 - melan - > : {but} I trust <1679 - elpizo - > to come <2064 - erchomai - > unto you , and speak <2980 - laleo - > face <4750 - stoma - > to face <4750 - stoma - > , that our joy <5479 - chara - > may be full <4137 - pleroo - > . but 3JO 001 009 . I wrote <1125 -grapho -> unto the church <1577 -ekklesia -> : {but} Diotrephes <1361 -Diotrephes -> , who <3588 -ho -> loveth <5383 -philoproteuo -> to have the preeminence <5383 -philoproteuo -> among <1722 -en -> them , receiveth <1926 -epidechomai -> us not . but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 - mimeomai -> not that which is evil <2556 -kakos -> , but that which is good <0018 -agathos -> . He that doeth <0015 - agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos -> : {but} he that doeth <2554 -kakopoieo -> evil <2554 - kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> . but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 - mimeomai -> not that which is evil <2556 -kakos -> , {but} that which is good <0018 -agathos -> . He that doeth <0015 - agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> . but 3JO 001 013 I had <2192 -echo -> many <4183 -polus -> things to write <1125 -grapho -> , {but} I will <2309 -thelo -> not with ink <3188 -melan -> and pen <2563 -kalamos -> write <1125 - grapho -> unto thee : But 3JO 001 014 {But} I trust <1679 -elpizo -> I shall shortly <2112 -eutheos -> see <1492 -eido -> thee , and we shall speak <2980 -laleo -> face <4750 -stoma -> to face <4750 -stoma -> . Peace <1515 -eirene -> [ be ] to thee . [ Our ] friends <5384 - philos -> salute <0782 -aspazomai -> thee . Greet <0782 - aspazomai -> the friends <5384 -philos -> by name <3686 -onoma- but JUDE 001 006 And the angels <0032 -aggelos -> which kept <5083 -tereo -> not their first <0746 -arche -> estate , {but} left <0620 -apoleipo -> their own <2398 -idios -> habitation <3613 -oiketerion -> , he hath reserved <5083 -tereo -> in everlasting <0126 -aidios -> chains <1199 -desmon -> under <5259 -hupo -> darkness <2217 -zophos -> unto the judgment <2920 - krisis -> of the great <3173 -megas -> day <2250 -hemera -> . but JUDE 001 009 Yet <1161 -de -> Michael <3413 -Michael -> the archangel <0743 -archaggelos -> , when <3753 -hote -> contending <1252 -diakrino -> with the devil <1228 -diabolos -> he disputed <1256 -dialegomai -> about <4012 -peri -> the body <4983 -soma - > of Moses <3475 -Moseus -> , durst <5111 -tolmao -> not bring <2018 -epiphero -> against <2018 -epiphero -> him a railing <0988 -blasphemia -> accusation <2920 -krisis -> , {but} said <2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 -epitimao -> thee . but JUDE 001 010 But these <3778 -houtos -> speak <0987 - blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos -> things which <3745 -hosos -> they know <1492 -eido -> not : {but} what <3745 -hosos -> they know <1987 -epistamai -> naturally <5447 -phusikos -> , as brute <0249 -alogos -> beasts <2226 -zoon -> , in those <5125 -toutois -> things they corrupt <5351 -phtheiro -> themselves . But JUDE 001 010 {But} these <3778 -houtos -> speak <0987 - blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos -> things which <3745 -hosos -> they know <1492 -eido -> not : but what <3745 -hosos -> they know <1987 -epistamai -> naturally <5447 -phusikos -> , as brute <0249 -alogos -> beasts <2226 - zoon -> , in those <5125 -toutois -> things they corrupt <5351 - phtheiro -> themselves . But JUDE 001 017 {But} , beloved <0027 -agapetos -> , remember <3415 -mnaomai -> ye the words <4487 -rhema -> which <3588 -ho - > were spoken <4280 -proereo -> before <4280 -proereo -> of the apostles <0652 -apostolos -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; But JUDE 001 020 {But} ye , beloved <0027 -agapetos -> , building <2026 -epoikodomeo -> up yourselves <1438 -heautou -> on your <5216 -humon -> most <0040 -hagios -> holy <0040 -hagios -> faith <4102 -pistis -> , praying <4336 -proseuchomai -> in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , But REV 002 006 {But} this <5124 -touto -> thou hast <2192 -echo -> , that thou hatest <3404 -miseo -> the deeds <2041 -ergon -> of the Nicolaitans <3531 -Nikolaites -> , which <3739 -hos -> I also <2504 -kago -> hate <3404 -miseo -> . but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> , and tribulation <2347 -thlipsis -> , and poverty <4432 - ptocheia -> , ( but thou art <1488 -ei -> rich <4145 -plousios - > ) and [ I know ] the blasphemy <0988 -blasphemia -> of them which <3588 -ho -> say <3004 -lego -> they are Jews <2453 - Ioudaios -> , and are not , {but} [ are ] the synagogue <4864 - sunagoge -> of Satan <4567 -Satanas -> . but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> , and tribulation <2347 -thlipsis -> , and poverty <4432 - ptocheia -> , ( {but} thou art <1488 -ei -> rich <4145 - plousios -> ) and [ I know ] the blasphemy <0988 -blasphemia -> of them which <3588 -ho -> say <3004 -lego -> they are Jews <2453 -Ioudaios -> , and are not , but [ are ] the synagogue <4864 -sunagoge -> of Satan <4567 -Satanas -> . But REV 002 014 {But} I have <2192 -echo -> a few <3641 -oligos - > things against <2596 -kata -> thee , because <3754 -hoti -> thou hast <2192 -echo -> there <1563 -ekei -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 - Balaam -> , who <3739 -hos -> taught <1321 -didasko -> Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 - skandalon -> before <1799 -enopion -> the children <5207 -huios - > of Israel <2474 -Israel -> , to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , and to commit <4203 -porneuo -> fornication <4203 -porneuo - > . But REV 002 024 {But} unto you I say <3004 -lego -> , and unto the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> , as many <3745 -hosos -> as have <2192 -echo -> not this <5026 - taute -> doctrine <1322 -didache -> , and which <3748 -hostis -> have not known <1097 -ginosko -> the depths <0899 -bathos -> of Satan <4567 -Satanas -> , as they speak <3004 -lego -> ; I will put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 - allos -> burden <0922 -baros -> . But REV 002 025 {But} that which ye have <2192 -echo -> [ already ] hold <2902 -krateo -> fast till <0891 -achri -> I come <2240 -heko -> . but REV 003 005 He that overcometh <3528 -nikao -> , the same <3778 -houtos -> shall be clothed <4016 -periballo -> in white <3022 -leukos -> raiment <2440 -himation -> ; and I will not blot <1813 -exaleipho -> out his name <3686 -onoma -> out of the book <0976 -biblos -> of life <2222 -zoe -> , {but} I will confess <1843 -exomologeo -> his name <3686 -onoma -> before <1799 -enopion -> my Father <3962 -pater -> , and before <1799 - enopion -> his angels <0032 -aggelos -> . but REV 003 009 Behold <2400 -idou -> , I will make <1325 - didomi -> them of the synagogue <4864 -sunagoge -> of Satan <4567 -Satanas -> , which <3588 -ho -> say <3004 -lego -> they are Jews <2453 -Ioudaios -> , and are not , {but} do lie <5574 - pseudomai -> ; behold <2400 -idou -> , I will make <4160 -poieo - > them to come <2240 -heko -> and worship <4352 -proskuneo -> before <1799 -enopion -> thy feet <4228 -pous -> , and to know <1097 -ginosko -> that I have loved <0025 -agapao -> thee . but REV 009 004 And it was commanded <4483 -rheo -> them that they should not hurt <0091 -adikeo -> the grass <5528 -chortos - > of the earth <1093 -ge -> , neither any <3956 -pas -> green <5515 -chloros -> thing , neither any <3956 -pas -> tree <1186 - dendron -> ; {but} only <3441 -monos -> those <3588 -ho -> men <0444 -anthropos -> which <3748 -hostis -> have <2192 -echo -> not the seal <4973 -sphragis -> of God <2316 -theos -> in their foreheads <3359 -metopon -> . but REV 009 005 And to them it was given <1325 -didomi -> that they should not kill <0615 -apokteino -> them , {but} that they should be tormented <0928 -basanizo -> five <4002 -pente -> months <3376 -men -> : and their torment <0929 -basanismos -> [ was ] as the torment <0929 -basanismos -> of a scorpion <4651 - skorpios -> , when <3752 -hotan -> he striketh <3817 -paio -> a man <0444 -anthropos -> . but REV 009 011 And they had <2192 -echo -> a king <0935 - basileus -> over <1909 -epi -> them , [ which is ] the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit , whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 - Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 - Abaddon -> , {but} in the Greek <1673 -Hellenikos -> tongue hath <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 - Apolluon -> . But REV 010 007 {But} in the days <2250 -hemera -> of the voice <5456 -phone -> of the seventh <1442 -hebdomos -> angel <0032 - aggelos -> , when <3752 -hotan -> he shall begin <3195 -mello -> to sound <4537 -salpizo -> , the mystery <3466 -musterion -> of God <2316 -theos -> should be finished <5055 -teleo -> , as he hath declared <2097 -euaggelizo -> to his servants <1401 -doulos -> the prophets <4396 -prophetes -> . but REV 010 009 And I went <0565 -aperchomai -> unto the angel <0032 -aggelos -> , and said <3004 -lego -> unto him , Give <1325 -didomi -> me the little <0974 -bibliaridion -> book <0974 -bibliaridion -> . And he said <3004 -lego -> unto me , Take <2983 -lambano -> [ it ] , and eat <2719 -katesthio -> it up ; and it shall make <4087 -pikraino -> thy belly <2836 -koilia -> bitter <4087 -pikraino -> , {but} it shall be in thy mouth <4750 -stoma -> sweet <1099 -glukus -> as honey <3192 -meli -> . But REV 011 002 {But} the court <0833 -aule -> which <3588 -ho - > is without <1855 -exothen -> the temple <3485 -naos -> leave <1544 -ekballo -> out , and measure <3354 -metreo -> it not ; for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos -> : and the holy <0040 -hagios -> city <4172 -polis -> shall they tread <3961 -pateo -> under foot forty <5062 -tessarakonta - > [ and ] two <1417 -duo -> months <3376 -men -> . but REV 012 012 . Therefore <5124 -touto -> rejoice <2165 - euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> is come <2597 -katabaino -> down <2597 -katabaino -> unto you , having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos - > , because he knoweth <1492 -eido -> that he hath <2192 -echo - > {but} a short <3641 -oligos -> time <2540 -kairos -> . but REV 014 003 And they sung <0103 -aido -> as it were a new <2537 -kainos -> song <5603 -oide -> before <1799 -enopion -> the throne <2362 -thronos -> , and before <1799 -enopion -> the four <5064 -tessares -> beasts <2226 -zoon -> , and the elders <4245 -presbuteros -> : and no <3762 -oudeis -> man <3762 - oudeis -> could <1410 -dunamai -> learn <3129 -manthano -> that song <5603 -oide -> {but} the hundred <1540 -hekaton -> [ and ] forty <5062 -tessarakonta -> [ and ] four <5064 -tessares -> thousand <5505 -chilias -> , which <3588 -ho -> were redeemed <0059 -agorazo -> from the earth <1093 -ge -> . but REV 017 012 And the ten <1176 -deka -> horns <2768 -keras -> which <3739 -hos -> thou sawest <1492 -eido -> are ten <1176 - deka -> kings <0935 -basileus -> , which <3748 -hostis -> have received <2983 -lambano -> no <3768 -oupo -> kingdom <0932 - basileia -> as yet <3768 -oupo -> ; {but} receive <2983 -lambano -> power <1849 -exousia -> as kings <0935 -basileus -> one <3391 -mia -> hour <5610 -hora -> with the beast <2342 -therion -> . but REV 019 012 His eyes <3788 -ophthalmos -> [ were ] as a flame <5395 -phlox -> of fire <4442 -pur -> , and on <1909 -epi - > his head <2776 -kephale -> [ were ] many <4183 -polus -> crowns <1238 -diadema -> ; and he had <2192 -echo -> a name <3686 -onoma -> written <1125 -grapho -> , that no <3762 -oudeis -> man <3762 -oudeis -> knew <1492 -eido -> , {but} he himself . But REV 020 005 {But} the rest <3062 -loipoy -> of the dead <3498 -nekros -> lived <0326 -anazao -> not again <0326 -anazao - > until <2193 -heos -> the thousand <5507 -chilioi -> years <2094 -etos -> were finished <5055 -teleo -> . This <3778 - houtos -> [ is ] the first <4413 -protos -> resurrection <0386 - anastasis -> . but REV 020 006 Blessed <3107 -makarios -> and holy <0040 - hagios -> [ is ] he that hath <2192 -echo -> part <3313 -meros - > in the first <4413 -protos -> resurrection <0386 -anastasis -> : on <1909 -epi -> such <5130 -touton -> the second <1208 - deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou -> power <1849 -exousia -> , {but} they shall be priests <2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -> , and shall reign <0936 -basileuo -> with him a thousand <5507 -chilioi -> years <2094 -etos -> . But REV 021 008 {But} the fearful <1169 -deilos -> , and unbelieving <0571 -apistos -> , and the abominable <0948 - bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers <4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars <5571 -pseudes -> , shall have their part <3313 -meros -> in the lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio -> with fire <4442 -pur -> and brimstone <2303 -theion -> : which <3739 -hos -> is the second <1208 -deuteros -> death <2288 - thanatos -> . but REV 021 027 And there shall in no <3364 -ou me -> wise enter <1525 -eiserchomai -> into <1519 -eis -> it any <3956 -pas -> thing that defileth <2840 -koinoo -> , neither [ whatsoever ] worketh <4160 -poieo -> abomination <0946 -bdelugma -> , or <2532 -kai -> [ maketh ] a lie <5579 -pseudos -> : {but} they which are written <1125 -grapho -> in the Lamb s <0721 -arnion - > book <0975 -biblion -> of life <2222 -zoe -> . but REV 022 003 And there shall be no <3756 -ou -> more <2089 - eti -> curse <2652 -katanathema -> : {but} the throne <2362 - thronos -> of God <2316 -theos -> and of the Lamb <0721 -arnion - > shall be in it ; and his servants <1401 -doulos -> shall serve <3000 -latreuo -> him : as we have done unto thee nothing but good be but but aaron <1CH6 -:49 > but aaron's rod swallowed up their rods but abide here fast by my maidens but abijah waxed mighty <2CH13 -:21 > but abimelech had not come near her but abishai <2SA19 -:21 > but abishai <2SA21 -:17 > but abner <1SA26 -:7 > but abner <2SA2 -:8 > but abner <2SA3 -:22 > but above but above all things but abraham said but abraham stood yet before but abram said unto sarai but absalom fled <2SA13 -:34 > but absalom fled <2SA13 -:37 > but absalom pressed him <2SA13 -:27 > but absalom sent spies throughout all <2SA15 -:10 > but according <1KI17 -:1 > but according <2CO10 -:13 > but according <2TI1 -:9 > but according but according but admonish <2TH3 -:15 > but adonibezek fled but after but after but after but after but after but after but after but after but after but after long abstinence paul stood forth but after their own lusts shall they heap <2TI4 -:3 > but after they had looked but after they had rest but after this but after thy hardness but after two years porcius festus came into felix' room but afterward he repented but afterward he said within himself but afterward they turned but afterwards his mouth shall be filled with gravel but against <2CH35 -:21 > but against any but against principalities but ahaz said but ahijah could not see <1KI14 -:4 > but alive unto god through jesus christ our lord but all <1SA13 -:20 > but all <2CH23 -:6 > but all <2TI4 -:16 > but all but all but all but all but all but all but all but all but all but all but all but all israel <1SA18 -:16 > but all their works they do for but all these things will they do unto you for my name's sake but all these worketh <1CO12 -:11 > but all things <1CO11 -:12 > but all things but all things but all things but all things are not expedient <1CO10 -:23 > but all things are not expedient <1CO6 -:12 > but all things edify not <1CO10 -:23 > but all this was done but all your days ye shall dwell but almost throughout all asia but also <1PE2 -:18 > but also <1TH1 -:5 > but also <1TH1 -:8 > but also <2CO8 -:10 > but also <2CO8 -:21 > but also <2TI2 -:20 > but also but also but also but also but also but also but also but also but also all but also all but also all they <2JO1 -:1 > but also for <1JO2 -:2 > but also for conscience sake but also heaven but also if ye shall say unto this mountain but also our own souls <1TH2 -:8 > but always evil <2CH18 -:7 > but amasa took no heed <2SA20 -:10 > but amaziah would not hear <2CH25 -:20 > but amaziah would not hear <2KI14 -:11 > but amnon had <2SA13 -:3 > but amon trespassed more <2CH33 -:23 > but among but among these there was not but an handful <1KI17 -:12 > but an hundred foreskins <1SA18 -:25 > but an old commandment which ye had from <1JO2 -:7 > but are as but are as but are busybodies <2TH3 -:11 > but are gone but are helpers <2CO1 -:24 > but are not able but are now returned unto <1PE2 -:25 > but are there <2CH28 -:10 > but are within full but as <1JO2 -:27 > but as <1PE2 -:16 > but as <2CO2 -:17 > but as <2CO2 -:17 > but as but as but as but as but as for me but as for me but as for me but as for me but as for me but as for me but as for me an but as for thee but as for thee but as for thee but as for them but as for us <2CH13 -:10 > but as for you but as for you all but as god hath distributed <1CO7 -:17 > but as he went but as he which hath called you is holy <1PE1 -:15 > but as his part <1SA30 -:24 > but as it is <1TH2 -:13 > but as it is written <1CO2 -:9 > but as it is written but as it were but as it were by but as it were foolishly <2CO11 -:17 > but as it were two hundred cubits but as many as received him but as my beloved sons <1CO4 -:14 > but as my father hath taught me but as one was felling <2KI6 -:5 > but as soon as she is delivered but as soon as this thy son was come but as then he but as they sailed he fell asleep but as thou but as touching but as touching but as touching brotherly love ye need not <1TH4 -:9 > but as unto carnal <1CO3 -:1 > but as we spake all things <2CO7 -:14 > but as we were allowed <1TH2 -:4 > but as wise but asahel would not turn aside from following <2SA2 -:21 > but asaph made <1CH16 -:5 > but ask now but at <2CO4 -:18 > but at but at but at but attained not <1CH11 -:25 > but avoid foolish questions but baal's prophets <1KI18 -:22 > but bade them farewell but balaam answered but barabbas but barak pursued after but bare grain <1CO15 -:37 > but barnabas took him but baruch but be but be as <2SA14 -:2 > but be clean but be filled with but be gentle unto all <2TI2 -:24 > but be it so <2CO12 -:16 > but be not thou far from me but be not ye called rabbi but be thou an example <1TI4 -:12 > but be thou partaker <2TI1 -:8 > but be ye all ready but be ye doers but be ye glad but be ye transformed by but be ye with <2CH23 -:7 > but became vain but because but because but because but because but because he was but because ye are not but because ye did eat but because ye know it <1JO2 -:21 > but before all these but before faith came but before they lay down but before two or three witnesses <1TI5 -:19 > but behold but behold obscurity but behold oppression but behold thy servant chimham <2SA19 -:37 > but being absent <2CO10 -:1 > but being ensamples <1PE5 -:3 > but being high priest but being more forward <2CO8 -:17 > but believeth on him but believing but benhadad <1KI20 -:16 > but benjamin but benjamin's mess was five times so much as any but beware but bless thou but blessed but blessed him <2SA13 -:25 > but blessing but bring them up but bring your youngest brother unto me but brother goeth <1CO6 -:6 > but by <1CO12 -:3 > but by <1CO15 -:10 > but by <2CO1 -:12 > but by <2CO7 -:7 > but by but by but by but by but by but by but by an equality <2CO8 -:14 > but by beelzebub but by every but by every word but by every word but by his own blood he entered but by jesus christ but by love serve one another but by manifestation <2CO4 -:2 > but by me but by my name jehovah was but by my spirit but by occasion <2CO8 -:8 > but by prayer but by reason but by sorrow but by water <1JO5 -:6 > but by what means he now seeth but cain was but call but came not within but camest back <1KI13 -:22 > but can ye not but canst not tell whence it cometh but carried <1SA30 -:2 > but carried it aside into <1CH13 -:13 > but cast <2PE2 -:4 > but cast but cast lots for it but charge joshua but charity edifieth <1CO8 -:1 > but chiefly them <2PE2 -:10 > but chose but chosen <1PE2 -:4 > but christ but christ as but christ being come an high priest but christ jesus <2CO4 -:5 > but christ liveth but cleave unto but climbeth up some other way but clothed upon <2CO5 -:4 > but come but come not near any man upon whom but comely but cometh out <1KI8 -:41 > but committed <1PE2 -:23 > but condescend but conduct him forth <1CO16 -:11 > but confessed but considerest not but continue thou <2TI3 -:14 > but contrariwise but contrariwise blessing <1PE3 -:9 > but correct thee but could not drive out but could not overcome <2KI16 -:5 > but could not prevail against but covet earnestly <1CO12 -:31 > but crispus <1CO1 -:14 > but cursed but daniel but daniel purposed but daughters <1CH2 -:34 > but daughters <1CH23 -:22 > but daughters but daughters but david <1SA23 -:24 > but david <1SA24 -:22 > but david <1SA29 -:2 > but david abode <1SA26 -:3 > but david carried it aside into <2SA6 -:10 > but david could not go before it <1CH21 -:30 > but david encouraged himself <1SA30 -:6 > but david knew <2SA3 -:26 > but david pursued <1SA30 -:10 > but david tarried at jerusalem <1CH20 -:1 > but david tarried stil <2SA11 -:1 > but david took not <1CH27 -:23 > but david waxed stronger <2SA3 -:1 > but david went <1SA17 -:15 > but david would not drink <1CH11 -:18 > but dead <1KI21 -:15 > but death part thee but deborah rebekah's nurse died but deceiveth his own heart but deliver it for <2KI12 -:7 > but deliver us from evil but deliver us from evil but delivered him up for us all but denying <2TI3 -:5 > but desire but destroy them but destroyed it utterly but destruction but destruction but did <2CH33 -:2 > but did evil before mine eyes but did not utterly drive them out but did unto but didst fly upon <1SA15 -:19 > but died but diotrephes <3JO1 -:9 > but disguised himself <2CH35 -:22 > but divide not but divideth not but divideth not but divideth not but do lie but do not thou yield unto them but do not ye after their works but do thou for me but do unto him even as he shall say unto thee but doting about questions <1TI6 -:4 > but draw near hither but dureth for but eat bread with unwashen hands but ehud made him but either but elisha <2KI6 -:12 > but elisha sat <2KI6 -:32 > but elymas but envy but ephraim shall bring forth his children but ephraim shall return but er but ere <2KI6 -:32 > but esaias is very bold but esau have but especially among my neighbours but establish but even but even after <1TH2 -:2 > but even hath eaten upon but even their mind but even unto this day <2CO3 -:15 > but ever follow <1TH5 -:15 > but every fool will be meddling but every man <1CO15 -:23 > but every man but every man also on but every man another's <1CO10 -:24 > but every man hath his proper gift <1CO7 -:7 > but every man is tempted but every man shall die f <2CH25 -:4 > but every man they smote with but every man's servant but every one but every one but every one shall die for his own iniquity but every small matter they judged themselves but every small matter they shall judge but every thing <1SA15 -:9 > but every vow but every woman <1CO11 -:5 > but every woman shall borrow but evil <1KI22 -:18 > but evil <1KI22 -:8 > but evil <2CH18 -:17 > but evil came down from but evil men <2TI3 -:13 > but exhort one another daily but exhorting but faith which worketh by love but fear but fear not thou but fear thou god but fear thy god but feared but feignedly but fellowcitizens with but festus but festus answered but few but few chosen but filleth me with bitterness but first gave their own selves <2CO8 -:5 > but first must he suffer many things but flesh with but follow righteousness <2TI2 -:22 > but followers but foolish <2TI2 -:23 > but fools die for want but for <1CH29 -:1 > but for <1CO11 -:17 > but for <1CO6 -:13 > but for <1CO7 -:35 > but for <1TI1 -:8 > but for <2CH19 -:6 > but for <2CO13 -:8 > but for <2CO7 -:8 > but for but for but for but for but for but for but for but for but for but for but for but for adam there was not found an help meet for him but for blasphemy but for father but for his iniquity but for his kin but for mine holy name's sake but for them also which shall believe on me through their word but for them which believe <1CO14 -:22 > but for them which thou hast given me but for this cause came but for thy great mercies but for us also but for you but for your sakes but forasmuch as he had not but forgat him but fornication but found but found but found him not <2KI2 -:17 > but found none but found not but from but from but from but from him but gather but gathereth unto him all nations but gave their life over but gedaliah but gedaliah but gehazi <2KI5 -:20 > but gehazi came near <2KI4 -:27 > but give me but give you occasion <2CO5 -:12 > but giveth grace unto but giveth right but glory but go <1KI9 -:6 > but go but go but go rather but go thou but go thou thy way till but go thy way but go thy way but go ye but go ye now unto my place which but go ye rather but go your way but god <1CO10 -:13 > but god <1CO3 -:7 > but god <1TH2 -:4 > but god <1TH4 -:8 > but god but god but god but god but god alone but god be thanked but god came but god clave an hollow place but god commendeth his love toward us but god deliver but god delivered him not into his hand <1SA23 -:14 > but god forbid but god gave <1CO3 -:6 > but god gave but god giveth it <1CO15 -:38 > but god had mercy on him but god hath called us <1CO7 -:15 > but god hath chosen <1CO1 -:27 > but god hath revealed <1CO2 -:10 > but god hath showed me but god hath tempered <1CO12 -:24 > but god is one but god knoweth your hearts but god led but god prepared but god raised him from but god said unto him but god said unto me <1CH28 -:3 > but god shall be with you but god shall destroy both it <1CO6 -:13 > but god shall shoot at them but god shall wound but god suffered him not but god was with him but god will redeem my soul from but god's <2CH20 -:15 > but godliness is profitable unto all things <1TI4 -:8 > but godliness with contentment is great gain <1TI6 -:6 > but great vexations <2CH15 -:5 > but grievous but grievous words stir up anger but grow <2PE3 -:18 > but had certain questions against him but had despised my statutes but had not pillars as but had pleasure <2TH2 -:12 > but hallow but hallow ye but haman hasted but hannah had no children <1SA1 -:2 > but hannah went not up <1SA1 -:22 > but hardened their neck but hardened their necks <2KI17 -:14 > but hardened their necks but hast asked for thyself understanding <1KI3 -:11 > but hast asked wisdom <2CH1 -:11 > but hast done evil above all <1KI14 -:9 > but hast fretted me but hast lifted up thyself against but hast walked <2CH21 -:13 > but hath but hath an end but hath committed all judgment unto but hath extended mercy unto us but hath power over his own will <1CO7 -:37 > but have been partial but have done after but have done unto him whatsoever they listed but have eternal life but have everlasting life but have gone from tent <1CH17 -:5 > but have kept but have pleasure but have poured out my soul before <1SA1 -:15 > but have removed their heart far from me but have renounced <2CO4 -:2 > but have seen for thee false burdens but have showed you but have walked <2SA7 -:6 > but have walked after but having his eyes open but having his eyes open but having hope <2CO10 -:15 > but having seen them afar off but hazael king <2KI13 -:22 > but he <1CO14 -:3 > but he <1CO14 -:4 > but he <1CO2 -:15 > but he <1CO4 -:4 > but he <1CO6 -:17 > but he <1CO6 -:18 > but he <1CO7 -:38 > but he <1CO7 -:33 > but he <1JO2 -:11 > but he <1JO2 -:17 > but he <1JO5 -:18 > but he <1JO5 -:5 > but he <1KI20 -:28 > but he <2CH32 -:9 > but he <2CO10 -:17 > but he <2PE1 -:9 > but he <3JO1 -:11 > but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he but he answered but he answered but he answered but he answered but he answered but he answered but he answered but he answered but he answered her not but he answered him not <1SA14 -:37 > but he answered him nothing but he answered nothing but he answered one but he answered them not <2SA22 -:42 > but he answered them not but he attained not <2SA23 -:23 > but he awaketh but he awaketh but he began but he blesseth but he came down <1KI2 -:8 > but he cast him down but he casteth away but he charged them but he cometh not again <2KI9 -:18 > but he could not be found but he could not be hid but he cried but he cried so much but he deceiveth but he delivered jesus but he denied but he denied before but he did <2CH33 -:22 > but he did according but he did not <2CH28 -:1 > but he dwelt among but he escaped out but he finished not <1CH27 -:24 > but he for but he forsaketh but he forsook <1KI12 -:8 > but he forsook <2CH10 -:8 > but he found but he found her not but he gat no heat <1KI1 -:1 > but he gave me no answer but he giveth grace unto but he giveth more grace but he hanged but he hath broken me asunder but he hath not given me over unto death but he heareth but he heareth not but he hearkened not but he held his peace <1SA10 -:27 > but he held his peace but he helped him not <2CH28 -:21 > but he himself but he himself entered into but he himself shall be saved <1CO3 -:15 > but he himself stayed but he himself turned again from but he himself went <1KI19 -:4 > but he honoureth them but he kept not <1KI11 -:10 > but he knew their thoughts but he knoweth but he knoweth not but he led them <2KI6 -:19 > but he loveth him but he passing through but he perceived their craftiness but he perceiveth but he put his armour <1SA17 -:54 > but he rebelled against him but he received but he received but he refused <1SA28 -:23 > but he refused <2KI5 -:16 > but he refused <2SA13 -:9 > but he refused but he refused but he revealeth his secret unto his servants but he rose up but he said <2KI4 -:41 > but he said <2KI5 -:16 > but he said but he said but he said but he said but he said but he said but he said but he said unto her but he said unto me but he said unto me but he said unto them but he said unto them but he said unto them but he said unto them but he said unto them but he saith himself but he saith unto them but he saved them by <2KI14 -:27 > but he saveth but he seemed as one but he sent ambassadors <2CH35 -:21 > but he sent me but he set his face toward but he shall acknowledge but he shall appear but he shall baptize you with but he shall be broken without hand but he shall be called john but he shall be saved out but he shall be surely put but he shall come but he shall die but he shall eat but he shall flee from but he shall have one tribe for my servant david's sake <1KI11 -:32 > but he shall have power over but he shall let go but he shall not be gathered but he shall not be strengthened but he shall not multiply horses but he shall not prevail but he shall not return <2SA12 -:23 > but he shall not stand but he shall overcome at but he shall receive an hundredfold now but he shall say but he shall say but he shall stumble but he shall surely be stoned but he shall take but he shall wash but he slew not their children <2CH25 -:4 > but he slipped away out <1SA19 -:10 > but he spake but he spake but he stiffened his neck <2CH36 -:13 > but he stood <2SA23 -:12 > but he tarried longer than <2SA20 -:5 > but he taxed <2KI23 -:35 > but he told not his father <1SA14 -:1 > but he told not his father or his mother what he had done but he told not them but he took on but he touched me but he turned but he turned but he walked <2KI16 -:3 > but he was asleep but he went <2KI5 -:25 > but he went down <2SA23 -:21 > but he went out but he whose descent is not counted from them received tithes but he will burn up but he will call but he will come when he shall have convenient time <1CO16 -: 12 > but he will establish but he will not hear them but he wist not but he would not <2SA12 -:17 > but he would not but he would not come <2SA14 -:29 > but he would not hear them but he would not hearken unto her <2SA13 -:16 > but he would put but her end is bitter as wormwood but her father would not suffer him but her leaf shall be green but her voice was not heard <1SA1 -:13 > but herod but hezekiah prayed for them <2CH30 -:18 > but hezekiah rendered not again according <2CH32 -:25 > but him but him they saw not but hired balaam against them but his but his but his armourbearer would not <1SA31 -:4 > but his armourbearer would not <1CH10 -:4 > but his blood will but his blood will but his blood will but his bow abode but his brethren had not many children <1CH4 -:27 > but his citizens hated him but his delight but his disciples but his father but his father but his father called him benjamin but his father observed but his favour but his flesh upon him shall have pain but his hand but his hand but his hand but his heart but his hoar head bring thou down <1KI2 -:9 > but his inheritance shall be his sons' for them but his inwards but his latter end but his mother kept all these sayings but his neighbour cometh but his power but his secret but his servant joshua but his servants <1SA28 -:23 > but his sons shall be stirred up but his wife looked back from behind him but his wife said unto him but his will was not at all <1CO16 -:12 > but his wrath is but hold now thy peace <2SA13 -:20 > but holy men <2PE1 -:21 > but honour shall uphold but hope but horses tied <2KI7 -:10 > but how can one be warm but how is it but how little but how much more unto thee but how should man be just with god but how then shall but howsoever <2SA18 -:22 > but howsoever <2SA18 -:23 > but if <1CH12 -:17 > but if <1CH19 -:12 > but if <1CO11 -:15 > but if <1CO7 -:15 > but if <1PE2 -:20 > but if <1SA17 -:9 > but if <1SA2 -:25 > but if <1SA20 -:22 > but if <1SA26 -:19 > but if <1TI3 -:15 > but if <2CO3 -:7 > but if <2SA10 -:11 > but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if but if against my will <1CO9 -:17 > but if all prophesy <1CO14 -:24 > but if any have caused grief <2CO2 -:5 > but if any man be but if any man be ignorant <1CO14 -:38 > but if any man hate his neighbour but if any man love god <1CO8 -:3 > but if any man say unto you <1CO10 -:28 > but if any man seem <1CO11 -:16 > but if any man think <1CO7 -:36 > but if any provide not for his own <1TI5 -:8 > but if any widow have children or nephews <1TI5 -:4 > but if baal <1KI18 -:21 > but if from thence thou shalt seek but if he be not able but if he be not able but if he be poorer than thy estimation but if he be very wroth <1SA20 -:7 > but if he give but if he neglect but if he purify not himself but if he sanctify his field after but if he shall any ways make them void after but if he thrust him but if he thrust him suddenly without enmity but if he thus say <2SA15 -:26 > but if he wash but if he will at all redeem it but if he will not do but if he will not hear but if her father disallow her but if her husband altogether hold his peace at her from day but if her husband be dead <1CO7 -:39 > but if her husband be dead but if her husband disallowed her on but if her husband hath utterly made them void on but if it but if it be <1CO11 -:6 > but if it be but if it be but if it be not worthy but if it die but if it please my father <1SA20 -:13 > but if it seem ill unto thee but if not <1SA6 -:9 > but if not <2KI2 -:10 > but if not but if not but if one went unto them from but if our gospel be hid <2CO4 -:3 > but if our unrighteousness commend but if she be cleansed but if she bear but if there be no interpreter <1CO14 -:28 > but if there be no resurrection <1CO15 -:13 > but if there be none but if they but if they cannot contain <1CO7 -:9 > but if they had stood but if they obey not but if they say thus <1SA14 -:10 > but if they will not obey but if they will not pass over with you armed but if thine eye be evil but if thine heart turn away but if this thing be true but if thou but if thou be but if thou boast but if thou canst do any thing but if thou do but if thou fear but if thou hast gone aside but if thou judge but if thou mayest be made free <1CO7 -:21 > but if thou refuse but if thou return <2SA15 -:34 > but if thou say but if thou shalt forbear but if thou shalt indeed obey his voice but if thou wilt enter into life but if thou wilt go <2CH25 -:8 > but if thou wilt not go forth but if thou wilt not go with me but if thou wilt not redeem but if thou wilt not send but if thy brother be grieved with but if we had been sold for bondmen but if we hope for but if we shall say but if we shall say but if we walk <1JO1 -:7 > but if well but if wickedness shall be found <1KI1 -:52 > but if ye be led but if ye be without chastisement but if ye believe not his writings but if ye bite but if ye cannot declare but if ye do not forgive but if ye forgive not men their trespasses but if ye forsake him <2CH15 -:2 > but if ye had known what but if ye have bitter envying but if ye have respect but if ye inquire any thing concerning other matters but if ye refuse but if ye say but if ye say unto me <2KI18 -:22 > but if ye shall still do wickedly <1SA12 -:25 > but if ye show but if ye through but if ye turn away <2CH7 -:19 > but if ye will not do so but if ye will not drive out but if ye will not hear it but if ye will not hear these words but if ye will not hearken unto me but if ye will not hearken unto me but if ye will not hearken unto us but if ye will not make known unto me but if ye will not obey <1SA12 -:15 > but if ye worship not but into but into but into heaven itself but into whatsoever city ye enter but inwardly they are ravening wolves but is <1JO2 -:16 > but is but is abundant also by many thanksgivings unto god <2CO9 -:12 > but is clean every whit but is come from <2CH6 -:32 > but is longsuffering <2PE3 -:9 > but is mighty <2CO13 -:3 > but is now made manifest by <2TI1 -:10 > but is passed from death unto life but is risen but is under tutors but ishmael but israel but israel but israel shall be thy name but it but it but it but it but it came <1SA18 -:19 > but it came <1SA25 -:37 > but it came <2KI25 -:25 > but it came but it came but it came but it came but it displeased jonah exceedingly but it gave light by night but it is <1CO12 -:6 > but it is brough but it is happened unto them according <2PE2 -:22 > but it is overthrown by but it shall accomplish but it shall be but it shall be but it shall be for but it shall be more tolerable for tyre but it shall be on but it shall be one day which shall be known but it shall be wholly desolate but it shall come but it shall come but it shall come but it shall not be as but it shall not be so among you but it shall not be well with but it shall not endure but it shall not prosper but it shall not prosper but it shall not stand but it was <2KI12 -:6 > but it was not found but it withereth but jacob but jacob called it galeed but jehoiada <2KI11 -:15 > but jehoiada <2KI12 -:9 > but jehoiada waxed old <2CH24 -:15 > but jehoshabeath <2CH22 -:11 > but jehoshaphat cried out <2CH18 -:31 > but jehoshaphat said <2CH18 -:6 > but jehoshaphat said <2KI3 -:11 > but jehoshaphat would not <1KI22 -:49 > but jehosheba <2KI11 -:2 > but jehu did <2KI10 -:19 > but jehu took no heed <2KI10 -:31 > but jeremiah said but jeroboam caused an ambushment <2CH13 -:13 > but jerusalem shall be safely inhabited but jerusalem which is above is free but jeshurun waxed fat but jesus answered but jesus answered them but jesus answereth again but jesus beheld but jesus called them but jesus called them but jesus called them but jesus did not commit himself unto them but jesus gave him no answer but jesus held his peace but jesus hid himself but jesus perceived their wickedness but jesus said but jesus said but jesus said unto her but jesus said unto him but jesus said unto him but jesus said unto them but jesus said unto them but jesus said unto them but jesus said unto them but jesus sent him away but jesus stooped down but jesus took him by but jesus turned him about but jesus turning unto them said but jesus withdrew himself with his disciples but jesus yet answered nothing but jeush <1CH23 -:11 > but jezebel his wife came <1KI21 -:5 > but johanan but john forbad him but jonah rose up but jonah was gone down into but jonathan heard not when his father charged <1SA14 -:27 > but jonathan saul's son delighted much <1SA19 -:2 > but joshua but joshua had said unto but joshua lodged but joy but judah shall dwell for ever but judah yet ruleth with god but judge righteous judgment but judge this rather but judgment shall return unto righteousness but keep his commandments but keep it still within his mouth but keepeth but kept his commandments <2KI18 -:6 > but king joram was returned <2KI9 -:15 > but king rehoboam made speed <2CH10 -:18 > but king solomon loved many strange women <1KI11 -:1 > but know but know this but know thou but know ye for certain but knowledge but last but lay up for yourselves treasures but lazarus was one but leaves only but left their own habitation but let <1CO11 -:28 > but let <1SA18 -:17 > but let <2KI20 -:10 > but let but let about two or three thousand men go up but let all those but let every man prove his own work but let every man take heed how he buildeth thereupon <1CO3 -: 10 > but let him but let him ask but let him glorify god on this behalf <1PE4 -:16 > but let it rather be healed but let judgment run down as waters but let man but let me first go bid them farewell but let me go <1SA20 -:5 > but let me not fall into <1CH21 -:13 > but let none <1PE4 -:15 > but let none come into <2CH23 -:6 > but let not but let not god speak with us but let not me be confounded but let not me be dismayed but let not pharaoh deal deceitfully any more but let patience have but let them be hewers but let them be overthrown before thee but let them come themselves but let them not turn again but let thine heart keep my commandments but let thy servant rejoice but let us <1TH5 -:8 > but let us fight against them <1KI20 -:23 > but let us watch <1TH5 -:6 > but let your brethren but let your communication be but let your yea be yea but levi <1CH21 -:6 > but life <2CO4 -:12 > but life from but lift thou up thy rod but live but live according <1PE4 -:6 > but love covereth all sins but love ye your enemies but lusted exceedingly but made again <1KI13 -:33 > but made himself but made himself strange unto them but made his own people but made like unto but made their neck stiff but magormissabib but make me thereof <1KI17 -:13 > but make not but make thou <1KI12 -:10 > but make thou <2CH10 -:10 > but maketh his petition three times but man dieth but manoah her husband but many <1CO12 -:14 > but many but many but many but many shall cleave but martha was cumbered about much serving but mary kept all these things but mary sat but mary stood without at but me <1KI1 -:26 > but me it hateth but me ye have not always but me ye have not always but me ye have not always but meat commendeth us not <1CO8 -:8 > but mephibosheth thy master's son shall eat bread alway at my table <2SA9 -:10 > but mercy but michael your prince but mighty through god <2CO10 -:4 > but mine enemies but mine eyes but mine hand shall not be upon thee <1SA24 -:12 > but mine hand shall not be upon thee <1SA24 -:13 > but ministers by whom ye believed <1CO3 -:5 > but mire but mischief but money answereth all but mordecai bowed not but moses fled from but moses stood up but moses' hands but much increase but murmured but my beloved had withdrawn himself but my covenant will but my face shall not be seen but my faithfulness but my father giveth you but my father only but my father which is but my god shall supply all your need according but my heart standeth but my heart waketh but my horn shalt thou exalt like but my kindness shall not depart from thee but my lord <2SA19 -:27 > but my mercy shall not depart away from him <2SA7 -:15 > but my people have changed their glory for but my people know not but my people would not hearken but my righteousness shall be for ever but my salvation shall be for ever but my servant but my servant caleb but my understanding is unfruitful <1CO14 -:14 > but my words but my words shall not pass away but my words shall not pass away but my words shall not pass away but naaman was wroth <2KI5 -:11 > but nadab <1CH24 -:2 > but nathan <1KI1 -:10 > but nebuzaradan but nebuzaradan but neither he but neither so did their witness agree together but neither titus but new wine must be put into new bottles but new wine must be put into new bottles but nineveh but no further but no good but no man knoweth but no man laid hands on him but no man laid hands on him but no man put his hand <1SA14 -:26 > but noah found grace but none but none but none answered but none giveth answer but none goeth but none saith but none shall look back but none understood but not <2CH21 -:20 > but not <2CO4 -:8 > but not but not but not but not but not according but not all but not as <2KI17 -:2 > but not as but not be satisfied but not before god but not by his own power but not by me but not by thy covenant but not destroyed <2CO4 -:9 > but not drink but not for ever <1KI11 -:39 > but not for himself but not forsaken <2CO4 -:9 > but not inhabit but not like his father <2KI3 -:2 > but not long after there arose against it but not nigh but not now but not with <2CH25 -:2 > but not with god but not with silver but not with strong drink but not with wine but not with wine but nourisheth but now <1CH21 -:8 > but now <1CO12 -:20 > but now <1CO5 -:11 > but now <1KI5 -:4 > but now <1SA2 -:30 > but now but now but now but now but now but now but now but now but now but now but now but now but now but now but now are they holy <1CO7 -:14 > but now being made free from sin but now bring me <2KI3 -:15 > but now commandeth all men every where but now deliver us out <1SA12 -:10 > but now hath god set <1CO12 -:18 > but now hath he obtained but now have but now have obtained mercy <1PE2 -:10 > but now have they both seen but now having no more place but now he hath made me weary but now he hath promised but now he is comforted but now he is dead <2SA12 -:23 > but now is christ risen from <1CO15 -:20 > but now is made manifest but now is made manifest but now is my kingdom not from hence but now it is come upon thee but now mine eye seeth thee but now much more but now much more diligent <2CO8 -:22 > but now murderers but now once but now our soul but now profitable but now they are hid from thine eyes but now they break down but now they desire but now they have no cloak for their sin but now this but now thus saith but now thy kingdom shall not continue <1SA13 -:14 > but now we are delivered from but now we see not yet all things put under him but now when timotheus came from you unto us <1TH3 -:6 > but now ye also put off all these but now ye rejoice but now ye say but now ye seek but obey their father's commandment but obey unrighteousness but oh but omri wrought evil <1KI16 -:25 > but on but on but on but on but on but on but on but on but on but on him but on me also but on whomsoever it shall fall but on whomsoever it shall fall but on your part he is glorified <1PE4 -:14 > but one <1SA25 -:14 > but one but one but one but one flesh but one flesh but one mightier than but one receiveth <1CO9 -:24 > but one sinner destroyeth much good but one thing <2SA3 -:13 > but one thing is needful but one witness shall not testify against any person but only but only for but only those men which have not but other but other fell into good ground but our bo gen but our eyes <2CH20 -:12 > but our god but our sufficiency <2CO3 -:5 > but ourselves also but out <2TI3 -:11 > but out but over your brethren but overcome evil with good but overthrew pharaoh but patient <1TI3 -:3 > but paul but paul cried with but paul said but paul said unto them but paul thought not good but paul was suffered but pekah <2KI15 -:25 > but perceive not but perceivest not but perfect love casteth out fear <1JO4 -:18 > but persecuted but perverseness therein but peter but peter but peter but peter continued knocking but peter followed him afar off unto but peter put them all forth but peter rehearsed but peter said but peter said but peter said unto him but peter said unto him but peter stood at but peter took him up but pharaoh shall not hearken unto you but pharaoh's daughter came up out <1KI9 -:24 > but philip was found at azotus but pilate answered them but pollute ye my holy name no more with your gifts but polluted my sabbaths but poured it out <1CH11 -:18 > but poured it out unto t <2SA23 -:16 > but pray ye but prayer was made without ceasing but present <1CO5 -:3 > but privately but prophesy not again any more at bethel but prophesying <1CO14 -:22 > but provoked but put forth thine hand now but put forth thine hand now but put no fire <1KI18 -:25 > but put thou on thy robes <1KI22 -:30 > but put thou on thy robes <2CH18 -:29 > but put ye on but quickened by <1PE3 -:18 > but rabshakeh said but rabshakeh said unto them <2KI18 -:27 > but rachel but rachel was beautiful but ran but rather <1CO14 -:1 > but rather division but rather do <1TI6 -:2 > but rather fear him which is able but rather give alms but rather giving but rather grew worse but rather let him labour but rather rejoice but rather reprove but rather seek ye but raw <1SA2 -:15 > but rebekah loved jacob but rebel against <1SA12 -:15 > but rebel not against but rebelled against but rebelled against but receive power as kings one hour with but received me as an angel but refuse profane <1TI4 -:7 > but rejected it but rejoice <1PE4 -:13 > but rejoiceth <1CO13 -:6 > but reserved <1CH18 -:4 > but reserved <2SA8 -:4 > but return not thou unto but righteousness but righteousness delivereth from death but righteousness delivereth from death but rise but roast but ruth clave unto her but safety but said but said also but saith unto him but samson's wife was but samuel came not <1SA13 -:8 > but samuel ministered before <1SA2 -:18 > but sanctify <1PE3 -:15 > but sarah but sarai was barren but satan hindered us <1TH2 -:18 > but saul <1SA15 -:9 > but saul had given michal his daughter <1SA25 -:44 > but saul increased but saul rose up out <1SA24 -:7 > but saul thought <1SA18 -:25 > but save his life but saved but saved noah <2PE2 -:5 > but saw no similitude but say but say unto them but secretly for fear but seeing no man but seeing ye put it from you but seek not bethel but seek ye first but seled died without children <1CH2 -:30 > but sent leanness into their soul but serve <1SA12 -:20 > but served but set <1SA10 -:19 > but setteth but sh but shall believe but shall have but shall inhabit but shall minister with their brethren but shall not be heard but shall not divide but shall not find but shall reap thorns but shall stay upon but shall surely be delivered into but shall utterly be destroyed but shalt be drawn away but shalt be taken by but shalt fear thy god but shalt fear thy god but shalt neither drink but shalt not deliver but shalt not drink wine but shalt not eat thereof <2KI7 -:2 > but shalt not eat thereof <2KI7 -:19 > but shalt perform unto but shalt surely be taken but shalt surely die <2KI1 -:4 > but shame shall be but she <1CO7 -:34 > but she <1TI5 -:6 > but she but she but she but she answered not <1SA4 -:20 > but she came not but she constantly affirmed but she could not but she had brought them up but she hath washed my feet with tears but she is happier if she so abide <1CO7 -:40 > but she is not healed but she returned not but she shall not overtake them but she shall not retain but she shall not stand but she told not her husband nabal <1SA25 -:19 > but she was plucked up but should raise it up again at but show kindness unto <1KI2 -:7 > but showed first unto them but showing all good fidelity but shun profane <2TI2 -:16 > but sihon gathered all his people together but sihon gathered all his people together but sihon king but sihon trusted not israel but silas but simon's wife's mother lay sick but sin but sin but sin but sin but sin but sin is not imputed when there is no law but since we left off but since ye say but sinned against thy judgments but sinners but sinners but sinners but six hundred men turned but slay both man <1SA15 -:3 > but sleepeth but sleepeth but sleepeth but slew his son <2CH24 -:22 > but smote upon his breast but so did not but so much but so shall it not be among you but solomon built him an house but solomon thy servant hath he not called <1KI1 -:19 > but solomon was building his own house thirteen years <1KI7 -: 1 > but some <1CO15 -:35 > but some but some but some but some but some but some are fallen asleep <1CO15 -:6 > but some doubted but some said but sorrow but sought <2CH17 -:4 > but spake evil but speak but speak but speak forth but speak not but speak thou but speaking but speedily pass over <2SA17 -:16 > but stand thou still <1SA9 -:27 > but stood still but straightway jesus spake unto them but strengthened him not <2CH28 -:20 > but strong meat belongeth but such as but such as keep but suddenly but suffer all things <1CO9 -:12 > but surely we will not kill thee but take diligent heed but take heed but take heed lest by any means this liberty <1CO8 -:9 > but take ye heed but taking my leave <2CO2 -:13 > but tappuah on but tarry ye but tattlers also <1TI5 -:13 > but teach them thy sons but teachest but teachest but ten men were found among them but thanks <1CO15 -:57 > but thanks <2CO8 -:16 > but thee but their eyes were holden but their five sockets but their heart is far from me but their heart is far from me but their iniquities shall be upon their bones but their laying await was known but their minds were blinded <2CO3 -:14 > but their nobles put not their necks but their own belly but their scribes but their strength but their time should have endured for ever but their witness agreed not together but them <1CO5 -:13 > but themselves are gone into captivity but then but then face <1CO13 -:12 > but then shall <1CO13 -:12 > but there but there are some but there be some but there came <1SA23 -:27 > but there came <2CH25 -:7 > but there he but there is but there is but there is hallowed bread <1SA21 -:4 > but there is none warm but there remained two but there rose up certain but there shall be but there shall come up briers but there shall no stranger eat thereof but there shall not an hair but there standeth one among you but there they shall lay their garments wherein they minister but there was but there was but there was none like unto ahab <1KI21 -:25 > but there went up but there were certain but there were false prophets also among <2PE2 -:1 > but these <2PE2 -:12 > but these but these are but these are come but these are written but these five kings fled but these have altogether broken but these shall escape out but these sheep <2SA24 -:17 > but these speak evil but these things but these things have but these two but they <1KI9 -:22 > but they <1TI6 -:9 > but they <2CH8 -:9 > but they but they but they but they but they but they but they but they but they but they but they but they but they but they but they but they but they also have erred through wine but they are altogether brutish but they are not grieved for but they are not valiant for but they brought him not into <2CH28 -:27 > but they came with one accord but they constrained him but they could find none occasion nor fault but they could not <2KI3 -:26 > but they could not but they could not but they could not read but they could not show but they could not show their father's house but they could not show their father's house but they cried but they cried but they cried out but they cried out but they curse inwardly but they devise deceitful matters against but they did but they did after their former manner <2KI17 -:40 > but they did eat <2KI23 -:9 > but they did eat but they did evil before mine eyes but they did not hear but they did not make known unto me but they discovered but they do them not but they found <1SA9 -:4 > but they found <1SA9 -:4 > but they found no more <2KI9 -:35 > but they gave <2KI12 -:14 > but they had all things common but they had heard only but they had no comforter but they had not hold but they handle not but they have not all obeyed but they have not grieved but they have not heard but they have rejected me <1SA8 -:7 > but they have sought out many inventions but they hear not but they hear not but they heard not but they hearkened not <2KI21 -:9 > but they hearkened not but they hearkened not but they hearkened not but they hearkened not unto moses for anguish but they held their peace but they held their peace but they held their peace but they helped them not <1CH12 -:19 > but they knew not but they knew not but they knew not him but they know not but they laid not their hands on but they laid up but they laughed them <2CH30 -:10 > but they led him by but they let go but they like men have transgressed but they look not unto but they made but they made light but they measuring themselves by themselves <2CO10 -:12 > but they mocked <2CH36 -:16 > but they obeyed not but they obeyed not thy voice but they only shall be delivered themselves but they presumed but they provoked but they put new wine into new bottles but they rebelled but they rebelled against me but they refused but they regard not but they rose early but they said but they said but they said but they said but they said but they see not but they see not but they sent <2CH25 -:27 > but they sent after him <2KI14 -:19 > but they set their abominations but they shall be but they shall be priests but they shall be snares but they shall bear their shame but they shall dwell safely but they shall fall but they shall fly upon but they shall know but they shall not be burnt on but they shall not cleave one but they shall not come nigh but they shall not find but they shall not find me but they shall not go but they shall not prevail against thee but they shall not prevail against thee but they shall not reign over thee but they shall not save them at all but they shall not touch but they shall proceed no further <2TI3 -:9 > but they shall serve but they shall sit every man under his vine but they shall speak with but they shall take maidens but they shook off but they smell not but they speak not but they speak not but they thought but they thought but they took <2SA4 -:12 > but they turned from them <2CH20 -:10 > but they understood not but they understood not but they understood not this saying but they understood not what things they were which he spake unto them but they walk not but they went but they went about but they went both <2SA17 -:18 > but they went forward smiting <2KI3 -:24 > but they went not <1KI22 -:48 > but they were <2CH28 -:23 > but they were all afraid but they were exceedingly afraid <2KI10 -:4 > but they were not <1JO2 -:19 > but they were not found but they were not satisfied but they were not seen without <2CH5 -:9 > but they were terrified but they which are written but they which shall be accounted worthy but they which were bidden were not worthy but they will not answer thee but they will not do them but they will not hearken but they will save thee alive but they would not give ear <2CH24 -:19 > but they would not hearken <2CH33 -:10 > but thine but thine eat but thine eyes <2SA22 -:28 > but thine eyes but thine eyes shall see thy teachers but think on me when it shall be well with thee but this <1CO7 -:29 > but this <2CO9 -:6 > but this but this but this but this but this day thou shalt bear no tidings <2SA18 -:20 > but this is but this is your hour but this man but this man hath done nothing amiss but this once with but this people hath but this people hath not hearkened unto me but this people who knoweth not but this spake he but this thing <1KI20 -:9 > but this thing commanded but this thou hast but this we believe but this with an oath by him but this woman hath anointed my feet with ointment but this woman since but thomas but those but those but those but those but those but those husbandmen said among themselves but those mine enemies but those riches perish by evil travail but those things but those things which proceed out but thou <1KI18 -:18 > but thou <1TI6 -:11 > but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou but thou art but thou art cast out but thou art rich but thou broughtest us out into but thou didst laugh but thou didst trust but thou doest me wrong but thou excellest them all but thou feignest them out but thou givest thy gifts but thou hast but thou hast been weary but thou hast cast off but thou hast cast off but thou hast delivered thy soul but thou hast delivered thy soul but thou hast fulfilled but thou hast fully known my doctrine <2TI3 -:10 > but thou hast made me but thou hast multiplied thine abominations more than they but thou hast not called upon me but thou hast played but thou hast saved us from our enemies but thou hast spoken also <2SA7 -:19 > but thou hast utterly rejected us but thou hearest not but thou makest this people but thou must eat them before but thou observest not but thou remainest but thou saidst but thou shalt but thou shalt appoint but thou shalt be called hephzibah but thou shalt be desolate for ever but thou shalt bear tidings another day <2SA18 -:20 > but thou shalt call thy walls salvation but thou shalt conceive but thou shalt endure but thou shalt fear thy god but thou shalt follow me afterwards but thou shalt give <1SA2 -:16 > but thou shalt go unto my country but thou shalt go unto my father's house but thou shalt know hereafter but thou shalt love thy neighbour as thyself but thou shalt make for them yokes but thou shalt meditate therein day but thou shalt not anoint but thou shalt not anoint thee with oil but thou shalt not borrow but thou shalt not enjoy them but thou shalt not go over thither but thou shalt not go thither unto but thou shalt not move but thou shalt not put but thou shalt not reap but thou shalt not sell her at all for money but thou shalt open thine hand wide unto him but thou shalt put away but thou shalt remember but thou shalt remember but thou shalt say unto them but thou shalt surely drink but thou shalt surely kill him but thou shalt utterly destroy them but thou shalt utterly overthrow them but thou shouldest not have looked on but thou wast cast out but though <2CO11 -:6 > but though he cause grief but though he had done so many miracles before them but though our outward man perish <2CO4 -:16 > but though we but thought he saw but through but through knowledge shall but thrust but thus do unto them but thus saith but thus shall ye deal with them but thy disciples fast not but thy disciples fast not but thy law do but thy life shall be for but thy life will but thy name shall be abraham but thy right hand but thy servants will pass over but thy son <1KI3 -:23 > but thy son <1KI8 -:19 > but thy son which shall come forth out <2CH6 -:9 > but tidings out but time but took <2SA12 -:4 > but toward thee but transgressed his covenant <2KI18 -:12 > but transgressors shall be taken but trophimus have <2TI4 -:20 > but truly <1SA20 -:3 > but truly but truly his younger brother shall be greater than he but trusted but turn aside out but turn thee yet again but turned aside after lucre <1SA8 -:3 > but turned back but under <1CO9 -:21 > but under grace but under grace but understand not but understanding what but unto <2KI5 -:17 > but unto but unto but unto but unto but unto but unto but unto but unto but unto but unto all them also <2TI4 -:8 > but unto cain but unto every one but unto god <1CO14 -:2 > but unto god but unto hannah he gave <1SA1 -:5 > but unto him but unto him which died for them <2CO5 -:15 > but unto holiness <1TH4 -:7 > but unto none but unto thee have but unto them but unto them but unto them but unto them which are called <1CO1 -:24 > but unto them which be disobedient <1PE2 -:7 > but unto this man do not so vile but unto thy brother thou shalt not lend upon usury but unto thy father which is but unto thy name give glory but unto us confusion but unto us they did minister <1PE1 -:12 > but unto us which are saved it is <1CO1 -:18 > but unto witnesses chosen before but unto you but unto you but upon all these but upon david <1KI2 -:33 > but upon himself shall his crown flourish but upon mount zion shall be deliverance but uriah slept at <2SA11 -:9 > but use <1TI5 -:23 > but utterly destroyed all but violence covereth but violence covereth but wait for but walk contrary unto me but walked <2KI17 -:19 > but walked but walked every one but war but was but was but was let hitherto but was manifest <1PE1 -:20 > but was rebuked for his iniquity <2PE2 -:16 > but was strong but was without but watch thou <2TI4 -:5 > but watereth but we <1CO4 -:10 > but we <1TH2 -:17 > but we but we all <2CO3 -:18 > but we also joy but we an incorruptible <1CO9 -:25 > but we are all as an unclean but we are bound <2TH2 -:13 > but we are made manifest unto god <2CO5 -:11 > but we are moses' disciples but we are not but we are risen but we are sure but we believe but we beseech you <1TH4 -:10 > but we desire but we glory but we had <2CO1 -:9 > but we have <1CO2 -:16 > but we have been thoroughly made manifest among you <2CO11 -:6 > but we have done wickedly but we have dwelt but we have this treasure <2CO4 -:7 > but we know <1JO3 -:2 > but we know <1TI1 -:7 > but we ourselves together will build unto but we ourselves will go ready armed before but we preach christ crucified <1CO1 -:23 > but we see jesus but we seek one but we shall all be changed <1CO15 -:51 > but we shall live with him by <2CO13 -:4 > but we speak <1CO2 -:7 > but we trusted but we were gentle among you <1TH2 -:7 > but we were troubled on every side <2CO7 -:5 > but we will abide but we will bind thee fast but we will bless but we will build with hewn stones but we will certainly do whatsoever thing goeth forth out but we will change but we will give ourselves continually but we will go into but we will have <1SA8 -:19 > but we will not boast <2CO10 -:13 > but we will remember but we will return but we will serve but we will walk after our own devices but weep for yourselves but well favoured but went but went but went not <2SA20 -:3 > but went not down <2SA11 -:13 > but went not out unto but went thence unto but were eyewitnesses <2PE1 -:16 > but were mingled among but what <1KI14 -:14 > but what <2CO11 -:12 > but what <2KI8 -:13 > but what but what are they among so many but what doth your arguing reprove but what hast thou lacked with me <1KI11 -:22 > but what have <1SA29 -:8 > but what he seeth but what saith but what saith it but what sayest thou but what shall we do for <2CH25 -:9 > but what they know naturally but what things were gain but what think ye but what thou wilt but what went ye out for but what went ye out for but what went ye out for but what went ye out for but whatsoever he shall hear but whatsoever shall be given you but when <1CO13 -:10 > but when <1CO13 -:11 > but when <1KI3 -:21 > but when <1SA25 -:31 > but when <2SA12 -:21 > but when <2SA5 -:17 > but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when but when ahaziah <2KI9 -:27 > but when athaliah <2CH22 -:10 > but when christ cometh but when david saw <2SA12 -:19 > but when divers were hardened but when haman saw mordecai but when he cried unto him but when he defied israel <1CH20 -:7 > but when he had put them all out but when he had turned about but when he heard but when he is gone his way but when he offended but when he saith all things are put under <1CO15 -:27 > but when he saw but when he saw but when he saw jesus afar off but when he saw many but when he seeth his children but when he was strong <2CH26 -:16 > but when he was yet but when herod heard but when herod was dead but when herod's birthday was kept but when his brethren were gone up but when his disciples saw but when his heart was lifted up but when israel came up from egypt but when it is grown but when it is sown but when it pleased god but when it was taken up but when jacob heard but when jesus heard but when jesus heard but when jesus knew but when jesus perceived their thoughts but when jesus saw but when jesus was glorified but when johanan but when king david heard <2SA13 -:21 > but when moses went but when paul had appealed but when paul perceived but when peter was come but when pharaoh saw but when raw flesh appeareth but when rebecca also had conceived by one but when sanballat but when shall these things be but when they <2CH15 -:4 > but when they believed philip preaching but when they came but when they deliver you up but when they departed from perga but when they had commanded them but when they have heard but when they knew but when they perish but when they persecute you but when they saw him walking upon but when they shall lead but when they sought but when they were come but when thou art bidden but when thou doest alms but when thou makest but when thou shalt be old but when urijah heard it but when we are judged <1CO11 -:32 > but when we had opened but when ye entered but when ye pray but when ye shall hear but when ye shall see but when ye sin so against <1CO8 -:12 > but where but where but where but where shall wisdom be found but where sin abounded but whereunto shall but whether <1CO13 -:8 > but which <1CO2 -:13 > but which but while but while he thought on these things but while men slept but while their meat but while they made ready but while they wondered every one at all things which jesus did but who <1CH29 -:14 > but who <1SA10 -:12 > but who but who also walk but who are ye but who can withhold himself from speaking but who is able <2CH2 -:6 > but who is this but who may abide but who slew all these <2KI10 -:9 > but who was also chosen <2CO8 -:19 > but whom <2CO10 -:18 > but whom <2SA16 -:18 > but whom say ye but whom say ye but whom say ye but whoremongers but whoso confesseth but whoso hath this world's good <1JO3 -:17 > but whoso hearkeneth unto me shall dwell safely but whoso keepeth his word <1JO2 -:5 > but whoso looketh into but whoso putteth his trust but whoso shall offend one but whoso walketh wisely but whosoever drinketh but whosoever hath not but whosoever shall deny me before men but whosoever shall do but whosoever shall lose his life for my sake but whosoever shall say but whosoever shall smite thee on thy right cheek but whosoever shall swear by but whosoever speaketh against but whosoever sweareth by but whosoever will be great among you but whosoever will be great among you but whosoever will lose his life for my sake but why dost thou judge thy brother but why doth my lord <2SA24 -:3 > but wickedness overthroweth but wild beasts but will arise against but will flee from him but will god <2CH6 -:18 > but will god indeed dwell on <1KI8 -:27 > but will lay them upon all but will make war against thee but will recompense but will walk contrary unto me but will with <1CO10 -:13 > but will ye weary my god also but willingly <1PE5 -:2 > but willingly but wilt bring down high looks but wilt give unto thine handmaid <1SA1 -:11 > but wilt thou know but wisdom but wisdom is justified but wisdom is justified but wise but with <1CO5 -:8 > but with <1PE1 -:19 > but with <2CO3 -:3 > but with but with but with but with but with an overrunning flood he will make an utter end but with everlasting kindness will but with f but with god all things are possible but with great mercies will but with judgment but with kings but with many <1CO10 -:5 > but with me it is <1CO4 -:3 > but with me thou <1SA22 -:23 > but with righteousness shall he judge but with saul <1SA13 -:22 > but with thee will but with us <2CH32 -:8 > but with us but with whom was he grieved forty years but withal prepare me also but within few days he shall be destroyed but within they are full but within ye are full but without but without faith but without thy mind would but woe but woe but woe but woe but woe but woe unto but woe unto but woe unto them but woe unto you but woe unto you but woe unto you but wrapped together but wrought with labour <2TH3 -:8 > but ye <1CO4 -:10 > but ye <1CO4 -:10 > but ye <1PE2 -:9 > but ye <1TH5 -:4 > but ye <2TH3 -:13 > but ye but ye but ye but ye but ye but ye but ye but ye answered not but ye are come unto mount sion but ye are departed out but ye are justified <1CO6 -:11 > but ye are not but ye are not filled with drink but ye are sanctified <1CO6 -:11 > but ye are straitened <2CO6 -:12 > but ye are washed <1CO6 -:11 > but ye believe not but ye cannot bear them now but ye cannot tell whence but ye denied but ye gave but ye have but ye have an unction from <1JO2 -:20 > but ye have borne but ye have despised but ye have made it but ye have made it but ye have made it but ye have no portion but ye have not enough but ye have not hearkene but ye have not hearkened but ye have not hearkened but ye have not looked unto but ye have not obeyed but ye have not obeyed my voice but ye have not obeyed my voice but ye have not so learned christ but ye have obeyed from but ye have profaned it but ye have received but ye have set at nought all my counsel but ye have set keepers but ye heard not but ye know but ye know him but ye lacked opportunity but ye must foul but ye must tread down with your feet but ye only but ye said but ye said but ye say but ye say but ye say but ye see me but ye seek but ye shall but ye shall be ashamed but ye shall be baptized with but ye shall be baptized with but ye shall be hungry but ye shall be named but ye shall be thirsty but ye shall cry for sorrow but ye shall destroy their altars but ye shall die like men but ye shall go over but ye shall have their carcases but ye shall not drink wine but ye shall not dwell but ye shall not sound an alarm but ye shall offer but ye shall offer but ye shall offer but ye shall offer but ye shall offer an offering made by fire unto but ye shall offer an offering made by fire unto but ye shall pass before your brethren armed but ye shall pine away for your iniquities but ye shall receive power but ye should say but ye turned but ye would not hear but yet but yet but yet but yield yourselves unto god but you <2CO12 -:14 > but your eyes have seen all but your fathers hearkened not unto me but your iniquities have separated between you but your inward part is full but your little ones but your messenger but your sorrow shall be turned into joy but your time is alway ready but your wives but zadok <1KI1 -:8 > but zedekiah <1KI22 -:24 > but zelophehad but zerubbabel but zion said did but taste <1SA14 -:43 > eat but for eat but for for we cannot but speak hast thou but one blessing he found nothing but leaves howbeit this kind goeth not out but by prayer if her father had but spit if there remain but few years unto jehoahaz but fifty horsemen <2KI13 -:7 > liar but he <1JO2 -:22 > may but touch his garment may touch but his clothes my father's house were but dead men before my lord <2SA19 -:28 > neither hath he kept back any thing from me but thee no doubt but ye none but unto none good but one none good but one none other god but one <1CO8 -:4 > not but for thy covetousness not sent but unto she had prepared but myself she required nothing but what hegai so endure but for there are yet but twelve days since there hath no temptation taken you but such as is common <1CO10 -:13 > there is but <1CO8 -:6 > there is but there is none other but he there was but there was none left but <2KI17 -:18 > they are but <2KI18 -:20 > they are but they had but newly set they might touch if it were but thou dost but hate me thou say nothing but <2CH18 -:15 > thou shalt know no god but me thou shalt see but thou tell me nothing but <1KI22 -:16 > was but we have here but five loaves we have no king but caesar we have no more but five loaves were but what is it but when his wrath is kindled but when ye were but few <1CH16 -:19 > which is but for <2CO4 -:17 > who can but prophesy who can forgive sins but god only will speak but this once will speak yet but this once yet but one body <1CO12 -:20 > - but , 4628 , But GEN 002 006 {But} there went <05927 + up a mist <00108 +>ed > from the earth <00776 +>erets > , and watered <08248 +shaqah > the whole face <06440 +paniym > of the ground <00127 +>adamah > . But GEN 002 017 {But} of the tree <06086 + of the knowledge <01847 +da of good<02896 +towb > and evil <07451 +ra< > , thou shalt not eat <00398 +>akal > of it : for in the day <03117 +yowm > that thou eatest <00398 +>akal > thereof thou shalt surely die <04191 +muwth > . but GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> > names <08034 +shem > to all <03605 +kol > cattle <00929 +b@hemah > , and to the fowl <05775 + of the air <08064 +shamayim > , and to every <03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > ; {but} for Adam <00120 +>adam > there was not found <04672 +matsa> > an help <05828 + meet <05828 + for him . But GEN 003 003 {But} of the fruit <06529 +p@riy > of the tree <06086 + which <00834 +>aher > [ is ] in the midst <08432 +tavek > of the garden <01588 +gan > , God <00430 +>elohiym > hath said <00559 +>amar > , Ye shall not eat <00398 +>akal > of it , neither shall ye touch <05060 +naga< > it , lest <06435 +pen > ye die <04191 +muwth > . but GEN 004 002 And she again <03254 +yacaph > bare <03205 +yalad > his brother <00251 +>ach > Abel <01893 +Hebel > . And Abel <01893 +Hebel > was a keeper <07462 +ra of sheep <06629 +tso>n > , {but} Cain <07014 +Qayin > was a tiller <05647 + of the ground <00127 +>adamah > . But GEN 004 005 {But} unto Cain <07014 +Qayin > and to his offering <04503 +minchah > he had not respect <08159 +sha . And Cain <07014 +Qayin > was very <03966 +m@ wroth <02734 +charah > , and his countenance <06440 +paniym > fell <05307 +naphal > . But GEN 006 008 . {But} Noah <05146 +Noach > found <04672 +matsa> > grace <02580 +chen > in the eyes <05869 + of the LORD <03068 +Y@hovah >. But GEN 006 018 {But} with thee will I establish <06965 +quwm > my covenant <01285 +b@riyth > ; and thou shalt come <00935 +bow> > into <00413 +>el > the ark <08392 +tebah > , thou , and thy sons <01121 +ben > , and thy wife <00802 +>ishshah > , and thy sons <01121 +ben > wives <00802 +>ishshah > with thee . But GEN 008 009 {But} the dove <03123 +yownah > found <04672 +matsa> > no <03808 +lo> > rest <04494 +manowach > for the sole <03709 +kaph > of her foot <07272 +regel > , and she returned <07725 +shuwb > unto him into <00413 +>el > the ark <08392 +tebah > , for the waters <04325 +mayim > [ were ] on <05921 + the face <06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets > : then he put <07971 +shalach > forth <07971 +shalach > his hand <03027 +yad > , and took <03947 +laqach > her , and pulled <04026 +migdal > her in unto him into <00413 +>el > the ark <08392 +tebah > . But GEN 009 004 {But} flesh <01320 +basar > with the life <05315 +nephesh > thereof , [ which is ] the blood <01818 +dam > thereof , shall ye not eat <00398 +>akal > . But GEN 011 030 {But} Sarai <08297 +Saray > was barren <06135 + ; she [ had ] no <00369 +>ayin > child <02056 +valad > . but GEN 012 012 Therefore it shall come <00935 +bow> > to pass , when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see <07200 +ra>ah > thee , that they shall say <00559 +>amar > , This <02063 +zo>th > [ is ] his wife <00802 +>ishshah > : and they will kill <02026 +harag > me , {but} they will save <02421 +chayah > thee alive <02421 +chayah > . But GEN 013 013 {But} the men <00582 +>enowsh > of Sodom <05467 +C@dom > [ were ] wicked <07451 +ra< > and sinners <02400 +chatta> > before the LORD <03068 +Y@hovah > exceedingly <03966 +m@ . but GEN 015 004 And , behold <02009 +hinneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ came ] unto him , saying <00559 +>amar > , This <02088 +zeh > shall not be thine heir <03423 +yarash > ; {but} he that shall come <03318 +yatsa> > forth <03318 +yatsa> > out of thine own <00249 +>ezrach > bowels <04578 +me shall be thine heir <03423 +yarash > . but GEN 015 010 And he took <03947 +laqach > unto him all <03605 +kol > these <00428 +>el - leh > , and divided <01334 +bathar > them in the midst <08432 +tavek > , and laid <05414 +nathan > each <00376 +>iysh > piece <01335 +bether > one against <07125 +qir>ah > another <07453 +rea< > : {but} the birds <06833 +tsippowr > divided <01334 +bathar > he not . But GEN 015 016 {But} in the fourth <07243 +r@biy generation <01755 +dowr > they shall come <07725 +shuwb > hither <02008 +hennah > again <07725 +shuwb > : for the iniquity <05771 + of the Amorites <00567 +>Emoriy > [ is ] not yet full <08003 +shalem > . But GEN 016 006 {But} Abram <87> said <00559 +>amar > unto Sarai <08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198 +shiphchah > [ is ] in thy hand <03027 +yad > ; do <06213 + to her as it pleaseth thee . And when Sarai <08297 +Saray > dealt hardly <06031 + with her , she fled <01272 +barach > from her face <06440 +paniym > . but GEN 017 005 Neither <03808 +lo> > shall thy name <08034 +shem > any <05750 + more <05750 + be called <07121 +qara> > Abram <87> , {but} thy name <08034 +shem > shall be Abraham <85> ; for a father <1> of many <01995 +hamown > nations <01471 +gowy > have I made <05414 +nathan > thee . but GEN 017 015 . And God <00430 +>elohiym > said <00559 +>amar > unto Abraham <85> , As for Sarai <08297 +Saray > thy wife <00802 +>ishshah > , thou shalt not call <07121 +qara> > her name <08034 +shem > Sarai <08297 +Saray > , {but} Sarah <08283 +Sarah > [ shall ] her name <08034 +shem > [ be ] . But GEN 017 021 {But} my covenant <01285 +b@riyth > will I establish <06965 +quwm > with Isaac <03327 +Yitschaq > , which <00834 +>aher > Sarah <08283 +Sarah > shall bear <03205 +yalad > unto thee at this <02088 +zeh > set <04150 +mow time in the next <00312 +>acher > year <08141 +shaneh > . but GEN 018 015 Then Sarah <08283 +Sarah > denied <03584 +kachash > , saying <00559 +>amar > , I laughed <06711 +tsachaq > not ; for she was afraid <03372 +yare> > . And he said <00559 +>amar > , Nay <03808 +lo> > ; {but} thou didst laugh <06711 +tsachaq > . but GEN 018 022 And the men <00582 +>enowsh > turned <06437 +panah > their faces from thence <08033 +sham > , and went <03212 +yalak > toward Sodom <05467 +C@dom > : {but} Abraham <85> stood <05975 + yet <05750 + before <06440 +paniym > the LORD <03068 +Y@hovah > . but GEN 018 027 And Abraham <85> answered <06030 + and said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> > , I have taken <02974 +ya>al > upon me to speak <01696 +dabar > unto the Lord <00136 +>Adonay > , which <00595 +>anokiy > [ am {but} ] dust <06083 + and ashes <00665 +>epher > : but GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> > let not the Lord <00136 +>Adonay > be angry <02734 +charah > , and I will speak <01696 +dabar > yet <00389 +>ak > {but} this <06471 +pa once <06471 +pa : Peradventure <00194 +>uwlay > ten <06235 + shall be found <04672 +matsa> > there <08033 +sham > . And he said <00559 +>amar > , I will not destroy <07843 +shachath > [ it ] for ten s <06235 + sake <05668 + . but GEN 019 002 And he said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> > , my lords <00113 +>adown > , turn <05493 +cuwr > in , I pray <04994 +na> > you , into <00413 +>el > your servant s <05650 + house <01004 +bayith > , and tarry <03885 +luwn > all <03885 +luwn > night , and wash <07364 +rachats > your feet <07272 +regel > , and ye shall rise <07925 +shakam > up early <07925 +shakam > , and go <01980 +halak > on your ways <01870 +derek > . And they said <00559 +>amar > , Nay ; {but} we will abide <03885 +luwn > in the street <07339 +r@chob > all <03885 +luwn > night . But GEN 019 004 . {But} before <02962 +terem > they lay <07901 +shakab > down , the men <00582 +>enowsh > of the city <05892 + , [ even ] the men <00582 +>enowsh > of Sodom <05467 +C@dom > , compassed <05437 +cabab > the house <01004 +bayith > round <05921 + , both old <02205 +zaqen > and young <05288 +na , all <03605 +kol > the people <05971 + from every quarter <07098 +qatsah >: But GEN 019 010 {But} the men <00582 +>enowsh > put <07971 +shalach > forth <07971 +shalach > their hand <03027 +yad > , and pulled <00935 +bow> > Lot <03876 +Lowt > into the house <01004 +bayith > to them , and shut <05462 +cagar > to the door <01817 +deleth > . But GEN 019 014 And Lot <03876 +Lowt > went <03318 +yatsa> > out , and spake <01696 +dabar > unto his sons <02860 +chathan > in law <02859 +chathan > , which married <03947 +laqach > his daughters <01363 +gobahh > , and said <00559 +>amar > , Up , get <03318 +yatsa> > you out of this <02088 +zeh > place <04725 +maqowm > ; for the LORD <03068 +Y@hovah > will destroy <07843 +shachath > this city <05892 + . {But} he seemed as one that mocked <06711 +tsachaq > unto his sons <02860 +chathan > in law <02859 +chathan > . But GEN 019 026 . {But} his wife <00802 +>ishshah > looked <05027 +nabat > back from behind <00310 +>achar > him , and she became <01961 +hayah > a pillar <05333 +n@tsiyb > of salt <04417 +melach >. but GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> > to Abimelech <40> in a dream <02472 +chalowm > by night <03915 +layil > , and said <00559 +>amar > to him , Behold <02009 +hinneh > , thou [ art {but} ] a dead <04191 +muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher > thou hast taken <03947 +laqach > ; for she [ is ] a man s <01167 +ba wife <01166 +ba . But GEN 020 003 . {But} God <00430 +>elohiym > came <00935 +bow> > to Abimelech <40> in a dream <02472 +chalowm > by night <03915 +layil > , and said <00559 +>amar > to him , Behold <02009 +hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher > thou hast taken <03947 +laqach > ; for she [ is ] a man s <01167 +ba wife <01166 +ba. But GEN 020 004 {But} Abimelech <40> had not come <07126 +qarab > near <07126 +qarab > her : and he said <00559 +>amar > , Lord <00136 +>Adonay > , wilt thou slay <02026 +harag > also <01571 +gam > a righteous <06662 +tsaddiyq > nation <01471 +gowy > ? but GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [ she is ] my sister <00269 +>achowth > ; she [ is ] the daughter <01323 +bath > of my father <1> , {but} not the daughter <01323 +bath > of my mother <00517 +>em > ; and she became <01961 +hayah > my wife <00802 +>ishshah > . but GEN 021 023 Now <06258 + therefore swear <07650 +shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym > that thou wilt not deal falsely <08266 +shaqar > with me , nor with my son <05220 +neked > , nor with my son s <05220 +neked > son <05220 +neked > : [ {but} ] according to the kindness <02617 +checed > that I have done <06213 + unto thee , thou shalt do <06213 + unto me , and to the land <00776 +>erets > wherein <00834 +>aher > thou hast sojourned <01481 +guwr > . but GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot <03045 +yada< > not who <4310miy > hath done <06213 + this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> > didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet <01571 +gam > heard <08085 +shama< > I [ of it ] , {but} to day <03117 +yowm > . but GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar > unto Abraham <85> his father <1> , and said <00559 +>amar > , My father <1> : and he said <00559 +>amar > , Here <02009 +hinneh > [ am ] I , my son <01121 +ben > . And he said <00559 +>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and the wood <06086 + : {but} where <00834 +>aher > [ is ] the lamb <07716 +seh > for a burnt <05930 + offering ? but GEN 023 006 Hear <08085 +shama< > us , my lord <00113 +>adown > : thou [ art ] a mighty <00430 +>elohiym > prince <05387 +nasiy> > among <08432 +tavek > us : in the choice <04005 +mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar > thy dead <04191 +muwth > ; none of us shall withhold <03607 +kala> > from thee his sepulchre <06913 +qeber > , {but} that thou mayest bury <06912 +qabar > thy dead <04191 +muwth > . But GEN 023 013 And he spake <01696 +dabar > unto Ephron <06085 + in the audience <00241 +>ozen > of the people <05971 + of the land <00776 +>erets > , saying <00559 +>amar > , {But} if thou [ wilt give it ] , I pray <03863 +luw> > thee , hear <08085 +shama< > me : I will give <05414 +nathan > thee money <03701 +keceph > for the field <07704 +sadeh > ; take <03947 +laqach > [ it ] of me , and I will bury <06912 +qabar > my dead <04191 +muwth > there <08033 +sham > . But GEN 024 004 {But} thou shalt go <03212 +yalak > unto my country <00776 +>erets > , and to my kindred <04138 +mowledeth > , and take <03947 +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben > Isaac <03327 +Yitschaq > . but GEN 024 033 And there was set <07760 +suwm > [ meat ] before <06440 +paniym > him to eat <00398 +>akal > : {but} he said <00559 +>amar > , I will not eat <00398 +>akal > , until I have told <01696 +dabar > mine errand <01697 +dabar > . And he said <00559 +>amar > , Speak <01696 +dabar > on . But GEN 024 038 {But} thou shalt go <03212 +yalak > unto my father s <1> house <01004 +bayith > , and to my kindred <04940 +mishpachah > , and take <03947 +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben > . But GEN 025 006 {But} unto the sons <01121 +ben > of the concubines <06370 +piylegesh > , which <00834 +>aher > Abraham <85> had , Abraham <85> gave <05414 +nathan > gifts <04979 +mattanah > , and sent <07971 +shalach > them away from Isaac <03327 +Yitschaq > his son <01121 +ben > , while he yet lived <02416 +chay > , eastward <06924 +qedem > , unto the east <06924 +qedem > country <00776 +>erets > . but GEN 025 028 And Isaac <03327 +Yitschaq > loved <00157 +>ahab > Esau <06215 + , because <03588 +kiy > he did eat <06310 +peh > of [ his ] venison <06718 +tsayid > : {but} Rebekah <07259 +Ribqah > loved <00157 +>ahab > Jacob <03290 +Ya . but GEN 026 029 That thou wilt do <06213 + us no <03808 +lo> > hurt <07451 +ra< > , as we have not touched <05060 +naga< > thee , and as we have done <06213 + unto thee nothing <07535 +raq > {but} good <02896 +towb > , and have <01961 +hayah > sent <07971 +shalach > thee away in peace <07965 +shalowm > : thou [ art ] now <06258 + the blessed <01288 +barak > of the LORD <03068 +Y@hovah > . but GEN 027 022 And Jacob <03290 +Ya went <05066 +nagash > near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father <1> ; and he felt <04959 +mashash > him , and said <00559 +>amar > , The voice <06963 +qowl > [ is ] Jacob s <03290 +Ya voice <06963 +qowl > , {but} the hands <03027 +yad > [ are ] the hands <03027 +yad > of Esau <06215 + . but GEN 027 038 And Esau <06215 + said <00559 +>amar > unto his father <1> , Hast thou {but} one <00259 +>echad > blessing <01293 +B@rakah > , my father <1> ? bless <01288 +barak > me , [ even <01571 +gam > ] me also <01571 +gam > , O my father <1> . And Esau <06215 + lifted <05375 +nasa> > up his voice <06963 +qowl > , and wept <01058 +bakah > . but GEN 028 017 And he was afraid <03372 +yare> > , and said <00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [ is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088 +zeh > [ is ] none <00369 +>ayin > other {but} the house <01004 +bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [ is ] the gate <08179 +sha of heaven <08064 +shamayim > . but GEN 028 019 And he called <07121 +qara> > the name <08034 +shem > of that place <04725 +maqowm > Bethel <01008 +Beyth - >El > : {but} the name <08034 +shem > of that city <05892 + [ was called ] Luz <03870 +Luwz > at the first <07223 +ri>shown > . but GEN 029 017 Leah <03812 +Le>ah > [ was ] tender <07390 +rak > eyed <05869 + ; {but} Rachel <07354 +Rachel > was beautiful and well <03303 +yapheh > favoured <04758 +mar>eh > . but GEN 029 020 And Jacob <03290 +Ya served <05647 + seven <07651 +sheba< > years <08141 +shaneh > for Rachel <07354 +Rachel > ; and they seemed unto him [ {but} ] a few <00259 +>echad > days <03117 +yowm > , for the love <00160 +>ahabah > he had to her . but GEN 029 031 . And when the LORD <03068 +Y@hovah > saw <07200 +ra>ah > that Leah <03812 +Le>ah > [ was ] hated <08130 +sane> > , he opened <06605 +pathach > her womb <07358 +rechem > : {but} Rachel <07354 +Rachel > [ was ] barren <06135 + . But GEN 030 042 {But} when the cattle <06629 +tso>n > were feeble <05848 + , he put <07760 +suwm > [ them ] not in : so the feebler <05848 + were Laban s <03837 +Laban > , and the stronger <07194 +qashar > Jacob s <03290 +Ya . but GEN 031 005 And said <00559 +>amar > unto them , I see <07200 +ra>ah > your father s <1> countenance <06440 +paniym > , that it [ is ] not toward me as before ; {but} the God <00430 +>elohiym > of my father <1> hath been <01961 +hayah > with me . but GEN 031 007 And your father <1> hath deceived <02048 +hathal > me , and changed <02498 +chalaph > my wages <04909 +maskoreth > ten <06235 + times <04489 +moneh > ; {but} God <00430 +>elohiym > suffered <05414 +nathan > him not to hurt <07489 +ra me . but GEN 031 029 It is in the power <00410 +>el > of my hand <03027 +yad > to do <06213 + you hurt <07451 +ra< > : {but} the God <00430 +>elohiym > of your father <1> spake <00559 +>amar > unto me yesternight <00570 +>emesh > , saying <00559 +>amar > , Take thou heed <08104 +shamar > that thou speak <01696 +dabar > not to Jacob <03290 +Ya either good <02896 +towb > or <05704 + bad <07451 +ra< > . but GEN 031 033 And Laban <03837 +Laban > went <00935 +bow> > into Jacob s <03290 +Ya tent <00168 +>ohel > , and into Leah s <03812 +Le>ah > tent <00168 +>ohel > , and into the two <08147 +sh@nayim > maidservants <00519 +>amah > tents <00168 +>ohel > ; {but} he found <04672 +matsa> > [ them ] not . Then went <03318 +yatsa> > he out of Leah s <03812 +Le>ah > tent <00168 +>ohel > , and entered <00935 +bow> > into Rachel s <07354 +Rachel > tent <00168 +>ohel > . but GEN 031 034 Now Rachel <07354 +Rachel > had taken <03947 +laqach > the images <08655 +t@raphiym > , and put <07760 +suwm > them in the camel s <01581 +gamal > furniture <03733 +kar > , and sat <03427 +yashab > upon them . And Laban <03837 +Laban > searched <04959 +mashash > all <03605 +kol > the tent <00168 +>ohel > , {but} found <04672 +matsa> > [ them ] not . but GEN 031 035 And she said <00559 +>amar > to her father <1> , Let it not displease <02734 +charah > my lord <00113 +>adown > that I cannot rise <06965 +quwm > up before <06440 +paniym > thee ; for the custom <01870 +derek > of women <00802 +>ishshah > [ is ] upon me . And he searched <02664 +chaphas > , {but} found <04672 +matsa> > not the images <08655 +t@raphiym > . but GEN 031 047 And Laban <03837 +Laban > called <07121 +qara> > it Jegarsahadutha <03026 +Y@gar Sahaduwtha> > : {but} Jacob <03290 +Ya called <07121 +qara> > it Galeed <01567 +Gal . but GEN 032 028 And he said <00559 +>amar > , Thy name <08034 +shem > shall be called <00559 +>amar > no <03808 +lo> > more <05750 + Jacob <03290 +Ya , {but} Israel <03478 +Yisra>el > : for as a prince hast thou power <08280 +sarah > with God <00430 +>elohiym > and with men <00582 +>enowsh > , and hast prevailed <03201 +yakol > . but GEN 034 012 Ask me never so much dowry <04119 +mohar > and gift <04976 +mattan > , and I will give <05414 +nathan > according as ye shall say <00559 +>amar > unto me : {but} give <05414 +nathan > me the damsel <05291 +na to wife <00802 +>ishshah > . But GEN 034 015 {But} in this <02063 +zo>th > will we consent <00225 +>uwth > unto you : If <00518 +>im > ye will be as we [ be ] , that every <03605 +kol > male <02145 +zakar > of you be circumcised <04135 +muwl > ; But GEN 034 017 {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto us , to be circumcised <04135 +muwl > ; then will we take <03947 +laqach > our daughter <01323 +bath > , and we will be gone <01980 +halak > . But GEN 035 008 {But} Deborah <01683 +D@bowrah > Rebekah s <07259 +Ribqah > nurse <03243 +yanaq > died <04191 +muwth > , and she was buried <06912 +qabar > beneath <08478 +tachath > Bethel <01008 +Beyth - >El > under <08478 +tachath > an oak <00437 +>allown > : and the name <08034 +shem > of it was called <07121 +qara> > Allonbachuth <00439 +>Allown Bakuwth > . but GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar > unto him , Thy name <08034 +shem > [ is ] Jacob <03290 +Ya : thy name <08034 +shem > shall not be called <07121 +qara> > any <05750 + more <05750 + Jacob <03290 +Ya , {but} Israel <03478 +Yisra>el > shall be thy name <08034 +shem > : and he called <07121 +qara> > his name <08034 +shem > Israel <03478 +Yisra>el > . but GEN 035 016 . And they journeyed <05265 +naca< > from Bethel <01008 +Beyth - >El > ; and there was {but} a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > to Ephrath <00672 +>Ephraath > : and Rachel <07354 +Rachel > travailed <03205 +yalad > , and she had hard <07185 +qashah > labour <03205 +yalad > . but GEN 035 018 And it came <00935 +bow> > to pass , as her soul <05315 +nephesh > was in departing <03318 +yatsa> > , ( for she died <04191 +muwth > ) that she called <07121 +qara> > his name <08034 +shem > Benoni <01126 +Ben - >Owniy > : {but} his father <1> called <07121 +qara> > him Benjamin <01144 +Binyamiyn > . but GEN 037 011 And his brethren <00251 +>ach > envied <07065 +qana> > him ; {but} his father <1> observed <08104 +shamar > the saying <01697 +dabar > . but GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar > unto them , Shed <08210 +shaphak > no <03808 +lo> > blood <01818 +dam > , [ {but} ] cast <07993 +shalak > him into <00413 +>el > this <02088 +zeh > pit <00953 +bowr > that [ is ] in the wilderness <04057 +midbar > , and lay <07971 +shalach > no <03808 +lo> > hand <03027 +yad > upon him ; that he might rid <05337 +natsal > him out of their hands <03027 +yad > , to deliver <07725 +shuwb > him to his father <1> again <07725 +shuwb > . but GEN 037 035 And all <03605 +kol > his sons <01121 +ben > and all <03605 +kol > his daughters <01363 +gobahh > rose <06965 +quwm > up to comfort <05162 +nacham > him ; {but} he refused <03985 +ma>en > to be comforted <05162 +nacham > ; and he said <00559 +>amar > , For I will go <03381 +yarad > down <03381 +yarad > into the grave <07585 +sh@>owl > unto my son <01121 +ben > mourning <57> . Thus his father <1> wept <01058 +bakah > for him . but GEN 038 020 And Judah <03063 +Y@huwdah > sent <07971 +shalach > the kid <01423 +g@diy > by the hand <03027 +yad > of his friend <07453 +rea< > the Adullamite <05726 + , to receive <03947 +laqach > [ his ] pledge <06162 + from the woman s <00802 +>ishshah > hand <03027 +yad > : {but} he found <04672 +matsa> > her not . But GEN 039 008 {But} he refused <03985 +ma>en > , and said <00559 +>amar > unto his master s <00113 +>adown > wife <00802 +>ishshah > , Behold <02005 +hen > , my master <00113 +>adown > wotteth <03045 +yada< > not what <04100 +mah > [ is ] with me in the house <01004 +bayith > , and he hath committed <05414 +nathan > all <03605 +kol > that he hath <03426 +yesh > to my hand <03027 +yad > ; but GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419 +gadowl > in this <02088 +zeh > house <01004 +bayith > than I ; neither <03808 +lo> > hath he kept <02820 +chasak > back <02820 +chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me {but} thee , because <00834 +>aher > thou [ art ] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do <06213 + this <02063 +zo>th > great <01419 +gadowl > wickedness <07451 +ra< > , and sin <02398 +chata> > against God <00430 +>elohiym > ? But GEN 039 021 {But} the LORD <03068 +Y@hovah > was with Joseph <03130 +Yowceph > , and shewed <05186 +natah > him mercy <02617 +checed > , and gave <05414 +nathan > him favour <02580 +chen > in the sight <05869 + of the keeper <08269 +sar > of the prison . But GEN 040 014 {But} think <02142 +zakar > on me when <00834 +>aher > it shall be well <03190 +yatab > with thee , and shew <06213 + kindness <02617 +checed > , I pray <04994 +na> > thee , unto me , and make mention <02142 +zakar > of me unto Pharaoh <06547 +Par , and bring <03318 +yatsa> > me out of this <02088 +zeh > house <01004 +bayith > : But GEN 040 022 {But} he hanged <08518 +talah > the chief <08269 +sar > baker <00644 +>aphah > : as Joseph <03130 +Yowceph > had interpreted <06622 +pathar > to them . but GEN 040 023 Yet did not the chief <08269 +sar > butler <04945 +mashqeh > remember <02142 +zakar > Joseph <03130 +Yowceph > , {but} forgat <07911 +shakach > him . but GEN 041 008 And it came <01961 +hayah > to pass in the morning <01242 +boqer > that his spirit <07307 +ruwach > was troubled <06470 +pa ; and he sent <07971 +shalach > and called <07121 +qara> > for all <03605 +kol > the magicians <02748 +chartom > of Egypt <04714 +Mitsrayim > , and all <03605 +kol > the wise <02450 +chakam > men thereof : and Pharaoh <06547 +Par told <05608 +caphar > them his dream <02472 +chalowm > ; {but} [ there was ] none <00369 +>ayin > that could interpret <06622 +pathar > them unto Pharaoh <06547 +Par . but GEN 041 021 And when they had eaten them up , it could not be known <03045 +yada< > that they had eaten them ; {but} they [ were ] still ill <07451 +ra< > favoured , as at the beginning <08462 +t@chillah > . So I awoke <03364 +yaqats > . but GEN 041 024 And the thin <01851 +daq > ears <07641 +shibbol > devoured <01104 +bala< > the seven <07651 +sheba< > good <02896 +towb > ears <07641 +shibbol > : and I told <00559 +>amar > [ this ] unto the magicians <02748 +chartom > ; {but} [ there was ] none <00369 +>ayin > that could declare <05046 +nagad > [ it ] to me . but GEN 041 054 And the seven <07651 +sheba< > years <08141 +shaneh > of dearth <07458 +ra began <02490 +chalal > to come <00935 +bow> > , according as Joseph <03130 +Yowceph > had said <00559 +>amar > : and the dearth <07458 +ra was in all <03605 +kol > lands <00776 +>erets > ; {but} in all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > there was bread <03899 +lechem > . But GEN 042 004 {But} Benjamin <01144 +Binyamiyn > , Joseph s <03130 +Yowceph > brother <00251 +>ach > , Jacob <03290 +Ya sent <07971 +shalach > not with his brethren <00251 +>ach > ; for he said <00559 +>amar > , Lest <06435 +pen > peradventure mischief <00611 +>acown > befall <07122 +qara> > him . but GEN 042 007 . And Joseph <03130 +Yowceph > saw <07200 +ra>ah > his brethren <00251 +>ach > , and he knew <05234 +nakar > them , {but} made himself strange <05234 +nakar > unto them , and spake <01696 +dabar > roughly <07186 +qasheh > unto them ; and he said <00559 +>amar > unto them , Whence <00370 +>aiyn > come <00935 +bow> > ye ? And they said <00559 +>amar > , From the land <00776 +>erets > of Canaan <03667 +K@na to buy <07666 +shabar > food <00400 +>okel > . but GEN 042 008 And Joseph <03130 +Yowceph > knew <05234 +nakar > his brethren <00251 +>ach > , {but} they knew <03045 +yada< > not him . but GEN 042 010 And they said <00559 +>amar > unto him , Nay <03808 +lo> > , my lord <00113 +>adown > , {but} to buy <07666 +shabar > food <00400 +>okel > are thy servants <05650 + come <00935 +bow> > . but GEN 042 012 And he said <00559 +>amar > unto them , Nay <03808 +lo> > , {but} to see <07200 +ra>ah > the nakedness <06172 + of the land <00776 +>erets > ye are come <00935 +bow> > . But GEN 042 020 {But} bring <00935 +bow> > your youngest <06996 +qatan > brother <00251 +>ach >unto me ; so shall your words <01697 +dabar > be verified <00539 +>aman > , and ye shall not die <04191 +muwth > . And they did <06213 + so <03651 +ken > . but GEN 042 034 And bring <00935 +bow> > your youngest <06996 +qatan > brother <00251 +>ach > unto me : then shall I know <03045 +yada< > that ye [ are ] no <03808 +lo> > spies <07270 +ragal > , {but} [ that ] ye [ are ] true <03651 +ken > [ men : so ] will I deliver <05414 +nathan > you your brother <00251 +>ach > , and ye shall traffick <05503 +cachar > in the land <00776 +>erets > . But GEN 043 005 {But} if <00518 +>im > thou wilt not send <07971 +shalach > [ him ] , we will not go <03381 +yarad > down <03381 +yarad > : for the man <00376 +>iysh > said <00559 +>amar > unto us , Ye shall not see <07200 +ra>ah > my face <06440 +paniym > , except <01115 +biltiy > your brother <00251 +>ach > [ be ] with you . but GEN 043 034 And he took <05375 +nasa> > [ and sent <07971 +shalach > ] messes <04864 +mas>eth > unto them from before <06440 +paniym > him : {but} Benjamin s <01144 +Binyamiyn > mess <04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad > so much <07235 +rabah > as any of theirs . And they drank <08354 +shathah > , and were merry <07937 +shakar > with him . but GEN 044 017 And he said <00559 +>amar > , God forbid <02486 +chaliylah > that I should do <06213 + so <02063 +zo>th > : [ {but} ] the man <00376 +>iysh > in whose hand <03027 +yad > the cup <01375 +g@biya< > is found <04672 +matsa> > , he shall be my servant <05650 + ; and as for you , get <05927 + you up in peace <07965 +shalowm > unto your father <1> . but GEN 045 008 So now <06258 + [ it was ] not you [ that ] sent <07971 +shalach > me hither , {but} God <00430 +>elohiym > : and he hath made <07760 +suwm > me a father <1> to Pharaoh <06547 +Par , and lord <00113 +>adown > of all <03605 +kol > his house <01004 +bayith > , and a ruler <04910 +mashal > throughout all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . but GEN 045 022 To all <03605 +kol > of them he gave <05414 +nathan > each man <00376 +>iysh > changes <02487 +chaliyphah > of raiment <08071 +simlah > ; {but} to Benjamin <01144 +Binyamiyn > he gave <05414 +nathan > three <07969 +shalowsh > hundred <03967 +me>ah > [ pieces ] of silver <03701 +keceph > , and five <02568 +chamesh > changes <02487 +chaliyphah > of raiment <08071 +simlah > . but GEN 046 012 And the sons <01121 +ben > of Judah <03063 +Y@huwdah > ; Er <06147 + , and Onan <00209 +>Ownan > , and Shelah <07956 +Shelah > , and Pharez <06557 +Perets > , and Zerah <02226 +Zerach > : {but} Er <06147 + and Onan <00209 +>Ownan > died <04191 +muwth > in the land <00776 +>erets > of Canaan <03667 +K@na . And the sons <01121 +ben > of Pharez <06557 +Perets > were Hezron <02696 +Chetsrown > and Hamul <02538 +Chamuwl > . but GEN 047 018 When that year <08141 +shaneh > was ended <08552 +tamam > , they came <00935 +bow> > unto him the second <08145 +sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto him , We will not hide <03582 +kachad > [ it ] from my lord <00113 +>adown > , how that our money <03701 +keceph > is spent <08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el > our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there is not ought left <07604 +sha>ar > in the sight <06440 +paniym > of my lord <00113 +>adown > , {but} our bodies <01472 +g@viyah > , and our lands <00127 +>adamah > : But GEN 047 030 {But} I will lie <07901 +shakab > with my fathers <1> , and thou shalt carry <05375 +nasa> > me out of Egypt <04714 +Mitsrayim > , and bury <06912 +qabar > me in their buryingplace <06913 +qeber > . And he said <00559 +>amar > , I will do <06213 + as thou hast said <01697 +dabar > . but GEN 048 007 And as for me , when I came <00935 +bow> > from Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191 +muwth > by me in the land <00776 +>erets > of Canaan <03667 +K@na in the way <01870 +derek > , when <05750 + yet <05750 + [ there was ] {but} a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672 +>Ephraath > : and I buried <06912 +qabar > her there <08033 +sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath > ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth Lechem > . but GEN 048 019 And his father <1> refused <03985 +ma>en > , and said <00559 +>amar > , I know <03045 +yada< > [ it ] , my son <01121 +ben > , I know <03045 +yada< > [ it ] : he also <01571 +gam > shall become <01961 +hayah > a people <05971 + , and he also <01571 +gam > shall be great <01431 +gadal > : {but} truly <00199 +>uwlam > his younger <06996 +qatan > brother <00251 +>ach > shall be greater <01431 +gadal > than he , and his seed <02233 +zera< > shall become <01961 +hayah > a multitude <04393 +m@lo> > of nations <01471 +gowy > . but GEN 048 021 And Israel <03478 +Yisra>el > said <00559 +>amar > unto Joseph <03130 +Yowceph> , Behold <02009 +hinneh > , I die <04191 +muwth > : {but} God <00430 +>elohiym > shall be with you , and bring <07725 +shuwb > you again <07725 +shuwb > unto the land <00776 +>erets > of your fathers <1> . but GEN 049 019 Gad <01410 +Gad > , a troop <01416 +g@duwd > shall overcome <01464 +guwd > him : {but} he shall overcome <01464 +guwd > at the last <06119 + . But GEN 049 024 {But} his bow <07198 +qesheth > abode <03427 +yashab > in strength <00386 +>eythan > , and the arms <02220 +z@rowa< > of his hands <03027 +yad > were made strong <06339 +pazaz > by the hands <03027 +yad > of the mighty <46> [ God ] of Jacob <03290 +Ya ; ( from thence <08033 +sham > [ is ] the shepherd <07462 +ra , the stone <68> of Israel <03478 +Yisra>el > : ) but GEN 050 020 But as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ {but} ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > much <07227 +rab > people <05971 + alive <02421 +chayah > . But GEN 050 020 {But} as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ but ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > much <07227 +rab > people <05971 + alive <02421 +chayah > . But EXO 001 012 {But} the more <03651 +ken > they afflicted <06031 + them , the more <03651 +ken > they multiplied <07235 +rabah > and grew <06555 +parats > . And they were grieved <06973 +quwts > because <06440 +paniym > of the children <01121 +ben > of Israel <03478 +Yisra>el > . but EXO 001 016 And he said <00559 +>amar > , When ye do the office of a midwife <03205 +yalad> to the Hebrew <05680 + women , and see <07200 +ra>ah > [ them ] upon the stools <70> ; if it [ be ] a son <01121 +ben > , then ye shall kill <04191 +muwth > him : {but} if it [ be ] a daughter <01323 +bath > , then she shall live <02425 +chayay > . but EXO 001 017 But the midwives <03205 +yalad > feared <03372 +yare> > God <00430 +>elohiym > , and did <06213 + not as the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded <01696 +dabar > them , {but} saved <02421 +chayah > the men children <03206 +yeled > alive <02421 +chayah > . But EXO 001 017 {But} the midwives <03205 +yalad > feared <03372 +yare> > God <00430 +>elohiym > , and did <06213 + not as the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded <01696 +dabar > them , but saved <02421 +chayah > the men children <03206 +yeled > alive <02421 +chayah > . But EXO 002 015 Now when Pharaoh <06547 +Par heard <08085 +shama< > this <02088 +zeh > thing <01697 +dabar > , he sought <01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > . {But} Moses <04872 +Mosheh > fled <01272 +barach > from the face <06440 +paniym > of Pharaoh <06547 +Par , and dwelt <03427 +yashab > in the land <00776 +>erets > of Midian <04080 +Midyan > : and he sat <03427 +yashab > down by a well <00875 +@>er > . but EXO 002 017 And the shepherds <07462 +ra came <00935 +bow> > and drove <01644 +garash > them away : {but} Moses <04872 +Mosheh > stood <06965 +quwm > up and helped <03467 +yasha< > them , and watered <08248 +shaqah > their flock <06629 +tso>n > . But EXO 003 022 {But} every woman <00802 +>ishshah > shall borrow <07592 +sha>al > of her neighbour <07934 +shaken > , and of her that sojourneth <01481 +guwr > in her house <01004 +bayith > , jewels <03627 +k@liy > of silver <03701 +keceph > , and jewels <03627 +k@liy > of gold <02091 +zahab > , and raiment <08071 +simlah > : and ye shall put <07760 +suwm > [ them ] upon your sons <01121 +ben > , and upon your daughters <01121 +ben > ; and ye shall spoil <05337 +natsal > the Egyptians <04714 +Mitsrayim > . But EXO 004 001 . And Moses <04872 +Mosheh > answered <06030 + and said <00559 +>amar > , {But} , behold <02005 +hen > , they will not believe <00539 +>aman > me , nor <03808 +lo> > hearken <08085 +shama< > unto my voice <06963 +qowl > : for they will say <00559 +>amar > , The LORD <03068 +Y@hovah > hath not appeared <07200 +ra>ah > unto thee . but EXO 004 010 . And Moses <04872 +Mosheh > said <00559 +>amar > unto the LORD <00136 +>Adonay > , O my Lord <03068 +Y@hovah > , I [ am ] not eloquent <01697 +dabar > , neither <01571 +gam > heretofore <08543 +t@mowl > , nor <01571 +gam > since <00227 +>az > thou hast spoken <01696 +dabar > unto thy servant <05650 + : {but} I [ am ] slow <03515 +kabed > of speech <06310 +peh > , and of a slow <00750 +>arek > tongue <03956 +lashown > . but EXO 004 021 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , When thou goest <03212 +yalak > to return <07725 +shuwb > into Egypt <04714 +Mitsrayim > , see <07200 +ra>ah > that thou do <06213 + all <03605 +kol > those wonders <04159 +mowpheth > before <06440 +paniym > Pharaoh <06547 +Par , which <00834 +>aher > I have put <07760 +suwm > in thine hand <03027 +yad > : {but} I will harden <02388 +chazaq > his heart <03820 +leb > , that he shall not let the people <05971 + go <07971 +shalach > . but EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben > given <05414 +nathan > unto thy servants <05650 + , and they say <00559 +>amar > to us , Make <06213 + brick <03843 +l@benah > : and , behold <02009 +hinneh > , thy servants <05650 + [ are ] beaten <05221 +nakah > ; {but} the fault <02398 +chata> > [ is ] in thine own people <05971 + . But EXO 005 017 {But} he said <00559 +>amar > , Ye [ are ] idle <07504 +rapheh > , [ ye are ] idle <07504 +rapheh > : therefore ye say <00559 +>amar > , Let us go <03212 +yalak > [ and ] do sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > . but EXO 006 003 And I appeared <07200 +ra>ah > unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya , by [ the name of ] God <00410 +>el > Almighty <07706 +Shadday > , {but} by my name <08034 +shem > JEHOVAH <03068 +Y@hovah > was I not known <03045 +yada< > to them . but EXO 006 009 And Moses <04872 +Mosheh > spake <01696 +dabar > so <03651 +ken > unto the children <01121 +ben > of Israel <03478 +Yisra>el > : {but} they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > for anguish <07115 +qotser > of spirit <07307 +ruwach > , and for cruel <07185 +qashah > bondage <05656 + . But EXO 007 004 {But} Pharaoh <06547 +Par shall not hearken <08085 +shama< > unto you , that I may lay <05414 +nathan > my hand <03027 +yad > upon Egypt <04714 +Mitsrayim > , and bring <03318 +yatsa> > forth <03318 +yatsa> > mine armies <06635 +tsaba> > , [ and ] my people <05971 + the children <01121 +ben > of Israel <03478 +Yisra>el > , out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > by great <01419 +gadowl > judgments <08201 +shephet > . but EXO 007 012 For they cast <07993 +shalak > down every <00376 +>iysh > man <00376 +>iysh > his rod <04294 +matteh > , and they became <01961 +hayah > serpents <08577 +tanniyn > : {but} Aaron s <00175 +>Aharown > rod <04294 +matteh > swallowed <01104 +bala< > up their rods <04294 +matteh > . But EXO 008 015 {But} when Pharaoh <06547 +Par saw <07200 +ra>ah > that there was respite <07309 +r@vachah > , he hardened <03515 +kabed > his heart <03820 +leb > , and hearkened <08085 +shama< > not unto them ; as the LORD <03068 +Y@hovah > had said <01696 +dabar > . but EXO 008 018 And the magicians <02748 +chartom > did <06213 + so with their enchantments <03909 +lat > to bring <03318 +yatsa> > forth <03318 +yatsa> > lice <03654 +ken > , {but} they could <03201 +yakol > not : so there were lice <03654 +ken > upon man <00120 +>adam > , and upon beast <00929 +b@hemah > . but EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee , and I will intreat <06279 + the LORD <03068 +Y@hovah > that the swarms <06157 + [ of flies ] may depart <05493 +cuwr > from Pharaoh <06547 +Par , from his servants <05650 + , and from his people <05971 + , to morrow <04279 +machar > : {but} let not Pharaoh <06547 +Par deal deceitfully <02048 +hathal > any <03254 +yacaph > more <03254 +yacaph > in not letting the people <05971 + go <07971 +shalach > to sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > . but EXO 009 006 And the LORD <03068 +Y@hovah > did <06213 + that thing <01697 +dabar > on <05921 + the morrow <04283 +mochorath > , and all <03605 +kol > the cattle <04735 +miqneh > of Egypt <04714 +Mitsrayim > died <04191 +muwth > : {but} of the cattle <04735 +miqneh > of the children <01121 +ben > of Israel <03478 +Yisra>el > died <04191 +muwth > not one <00259 +>echad > . But EXO 009 030 {But} as for thee and thy servants <05650 + , I know <03045 +yada< > that ye will not yet <02962 +terem > fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430 +>elohiym > . But EXO 009 032 {But} the wheat <02406 +chittah > and the rie <03698 +kuccemeth > were not smitten <05221 +nakah > : for they [ were ] not grown <00648 +>aphiyl > up . but EXO 010 008 And Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > were brought <07725 +shuwb > again <07725 +shuwb > unto Pharaoh <06547 +Par : and he said <00559 +>amar > unto them , Go <03212 +yalak > , serve <05647 + the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : [ {but} ] who <04310 +miy > [ are ] they that shall go <01980 +halak > ? But EXO 010 020 {But} the LORD <03068 +Y@hovah > hardened <02388 +chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , so that he would not let the children <01121 +ben > of Israel <03478 +Yisra>el > go <07971 +shalach > . but EXO 010 023 They saw <07200 +ra>ah > not one <00376 +>iysh > another <00250 +>Ezrachiy > , neither <03808 +lo> > rose <06965 +quwm > any <00376 +>iysh > from his place <08478 +tachath > for three <07969 +shalowsh > days <03117 +yowm > : {but} all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > had <01961 +hayah > light <00216 +>owr > in their dwellings <04186 +mowshab > . But EXO 010 027 {But} the LORD <03068 +Y@hovah > hardened <02388 +chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , and he would <14> not let them go <07971 +shalach > . But EXO 011 007 {But} against any <03605 +kol > of the children <01121 +ben > of Israel <03478 +Yisra>el > shall not a dog <03611 +keleb > move <02782 +charats > his tongue <03956 +lashown > , against man <00376 +>iysh > or <05704 + beast <00929 +b@hemah > : that ye may know <03045 +yada< > how that the LORD <03068 +Y@hovah > doth put a difference <06395 +palah > between <00996 +beyn > the Egyptians <04714 +Mitsrayim > and Israel <03478 +Yisra>el > . but EXO 012 009 Eat <00398 +>akal > not of it raw <04995 +na> > , nor sodden <01310 +bashal > at all with water <04325 +mayim > , {but} roast <06748 +tsaliy > [ with ] fire <00784 +>esh > ; his head <07218 +ro>sh > with his legs <03767 +kara< > , and with the purtenance <07130 +qereb > thereof . But EXO 012 044 {But} every man s <00376 +>iysh > servant <05650 + that is bought <04736 +miqnah > for money <03701 +keceph > , when thou hast circumcised <04135 +muwl > him , then <00227 +>az > shall he eat <00398 +>akal > thereof . but EXO 013 015 And it came <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par would hardly <07185 +qashah > let us go <07971 +shalach > , that the LORD <03068 +Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120 +>adam > , and the firstborn <01060 +b@kowr > of beast <00929 +b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > , being males <02145 +zakar > ; {but} all <03605 +kol > the firstborn <01060 +b@kowr > of my children <01121 +ben > I redeem <06299 +padah > . But EXO 013 018 {But} God <00430 +>elohiym > led <05437 +cabab > the people <05971 + about <05437 +cabab > , [ through ] the way <01870 +derek > of the wilderness <04057 +midbar > of the Red <05488 +cuwph > sea <03220 +yam > : and the children <01121 +ben > of Israel <03478 +Yisra>el > went <05927 + up harnessed <02571 +chamush > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . But EXO 014 009 {But} the Egyptians <04714 +Mitsrayim > pursued <07291 +radaph > after <00310 +>achar > them , all <03605 +kol > the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of Pharaoh <06547 +Par , and his horsemen <06571 +parash > , and his army <02428 +chayil > , and overtook <05381 +nasag > them encamping <02583 +chanah > by the sea <03220 +yam > , beside <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > , before <06440 +paniym > Baalzephon <01189 +Ba . But EXO 014 016 {But} lift <07311 +ruwm > thou up thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > over <05921 + the sea <03220 +yam > , and divide <01234 +baqa< > it : and the children <01121 +ben > of Israel <03478 +Yisra>el > shall go <00935 +bow> > on dry <03004 +yabbashah > [ ground ] through <08432 +tavek > the midst <08432 +tavek > of the sea <03220 +yam > . but EXO 014 020 And it came <00935 +bow> > between <00996 +beyn > the camp <04264 +machaneh > of the Egyptians <04714 +Mitsrayim > and the camp <04264 +machaneh > of Israel <03478 +Yisra>el > ; and it was a cloud <06051 + and darkness <02822 +choshek > [ to them ] , {but} it gave light <00216 +>owr > by night <03915 +layil > [ to these ] : so that the one <02088 +zeh > came <07126 +qarab > not near <07126 +qarab > the other <02088 +zeh > all <03605 +kol > the night <03915 +layil > . But EXO 014 029 {But} the children <01121 +ben > of Israel <03478 +Yisra>el > walked <01980 +halak > upon dry <03004 +yabbashah > [ land ] in the midst <08432 +tavek > of the sea <03220 +yam > ; and the waters <04325 +mayim > [ were ] a wall <02346 +chowmah > unto them on their right <03225 +yamiyn > hand <03225 +yamiyn > , and on their left <08040 +s@mo>wl > . but EXO 015 019 For the horse <05483 +cuwc > of Pharaoh <06547 +Par went <00935 +bow> > in with his chariots <07393 +rekeb > and with his horsemen <06571 +parash > into the sea <03220 +yam > , and the LORD <03068 +Y@hovah > brought <07725 +shuwb > again <07725 +shuwb > the waters <04325 +mayim > of the sea <03220 +yam > upon them ; {but} the children <01121 +ben > of Israel <03478 +Yisra>el > went <01980 +halak > on dry <03004 +yabbashah > [ land ] in the midst <08432 +tavek > of the sea <03220 +yam > . but EXO 016 008 And Moses <04872 +Mosheh > said <00559 +>amar > , [ This shall be ] , when the LORD <03068 +Y@hovah > shall give <05414 +nathan > you in the evening <06153 + flesh <01320 +basar > to eat <00398 +>akal > , and in the morning <01242 +boqer > bread <03899 +lechem > to the full <07646 +saba< > ; for that the LORD <03068 +Y@hovah > heareth <08085 +shama< > your murmurings <08519 +t@luwnah > which <00834 +>aher > ye murmur <03885 +luwn > against <05921 + him : and what <04100 +mah > [ are ] we ? your murmurings <08519 +t@luwnah > [ are ] not against <05921 + us , {but} against <05921 + the LORD <03068 +Y@hovah > . but EXO 016 020 Notwithstanding they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > ; {but} some <00582 +>enowsh > of them left <03498 +yathar > of it until <05704 + the morning <01242 +boqer > , and it bred <07311 +ruwm > worms <08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872 +Mosheh > was wroth <07107 +qatsaph > with them . but EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall gather <03950 +laqat > it ; {but} on the seventh <07637 +sh@biy day <03117 +yowm > , [ which is ] the sabbath <07676 +shabbath > , in it there shall be none <03808 +lo> > . But EXO 017 012 {But} Moses <04872 +Mosheh > hands <03027 +yad > [ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > a stone <68> , and put <07760 +suwm > [ it ] under <08478 +tachath > him , and he sat <03427 +yashab > thereon <05921 + ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh > on the one <02088 +zeh > side , and the other <00259 +>echad > on the other <02088 +zeh > side ; and his hands <03027 +yad > were steady <00530 +>emuwnah > until <05704 + the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > . but EXO 018 022 And let them judge <08199 +shaphat > the people <05971 + at all <03605 +kol > seasons <06256 + : and it shall be , [ that ] every <03605 +kol > great <01419 +gadowl > matter <01697 +dabar > they shall bring <00935 +bow> > unto thee , {but} every <03605 +kol > small <06996 +qatan > matter <01697 +dabar > they shall judge <08199 +shaphat > : so shall it be easier <07043 +qalal > for thyself , and they shall bear <05375 +nasa> > [ the burden ] with thee . but EXO 018 026 And they judged <08199 +shaphat > the people <05971 + at all <03605 +kol > seasons <06256 + : the hard <07186 +qasheh > causes <01697 +dabar > they brought <00935 +bow> > unto Moses <04872 +Mosheh > , {but} every <03605 +kol > small <06996 +qatan > matter <01697 +dabar > they judged <08199 +shaphat > themselves <01992 +hem > . but EXO 019 013 There shall not an hand <03027 +yad > touch <05060 +naga< > it , {but} he shall surely <03588 +kiy > be stoned <05619 +caqal > , or shot <03384 +yarah > through ; whether <00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow > man <00376 +>iysh > , it shall not live <02421 +chayah > : when the trumpet <03104 +yowbel > soundeth long <04900 +mashak > , they shall come <05927 + up to the mount <02022 +har > . But EXO 022 015 [ {But} ] if <00518 +>im > the owner <01167 +ba thereof [ be ] with it , he shall not make [ it ] good <07999 +shalam > : if <00518 +>im > it [ be ] an hired <07916 +sakiyr > [ thing ] , it came <00935 +bow> > for his hire <07937 +shakar > . But EXO 023 011 {But} the seventh <07637 +sh@biy [ year ] thou shalt let it rest <08058 +shamat > and lie <05203 +natash > still ; that the poor <34> of thy people <05971 + may eat <00398 +>akal > : and what they leave <03498 +yathar > the beasts <02416 +chay > of the field <07704 +sadeh > shall eat <00398 +>akal > . In like <03651 +ken > manner <03651 +ken > thou shalt deal <06213 + with thy vineyard <03754 +kerem > , [ and ] with thy oliveyard <02132 +zayith > . But EXO 023 022 {But} if <00518 +>im > thou shalt indeed obey <08085 +shama< > his voice <06963 +qowl > , and do <06213 + all <03605 +kol > that I speak <01696 +dabar > ; then I will be an enemy <00340 +>ayab > unto thine enemies <00341 +>oyeb > , and an adversary <06887 +tsarar > unto thine adversaries <06696 +tsuwr > . but EXO 023 024 Thou shalt not bow <07812 +shachah > down <07812 +shachah > to their gods <00430 +>elohiym > , nor <03808 +lo> > serve <05647 + them , nor <03808 +lo> > do <06213 + after their works <04639 +ma : {but} thou shalt utterly overthrow <02040 +harac > them , and quite break <07665 +shabar > down <07665 +shabar > their images <04676 +matstsebah > . but EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad > shall come <05066 +nagash > near <05066 +nagash > the LORD <03068 +Y@hovah > : {but} they shall not come <05066 +nagash > nigh <05066 +nagash > ; neither <03808 +lo> > shall the people <05971 + go <05927 + up with him . But EXO 029 014 {But} the flesh <01320 +basar > of the bullock <06499 +par > , and his skin <05785 + , and his dung <06569 +peresh > , shalt thou burn <08313 +saraph > with fire <00784 +>esh > without <02351 +chuwts > the camp <04264 +machaneh > : it [ is ] a sin <02403 +chatta>ah > offering . but EXO 029 033 And they shall eat <00398 +>akal > those things wherewith <00834 +>aher > the atonement <03722 +kaphar > was made , to consecrate [ and ] to sanctify <06942 +qadash > them : {but} a stranger <02114 +zuwr > shall not eat <00398 +>akal > [ thereof ] , because <03588 +kiy > they [ are ] holy <06944 +qodesh > . but EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work <04399 +m@la>kah > be done <06213 + ; {but} in the seventh <07637 +sh@biy [ is ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , holy <06944 +qodesh > to the LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + [ any <03605 +kol > ] work <04399 +m@la>kah > in the sabbath <07676 +shabbath > day <03117 +yowm > , he shall surely be put to death <04191 +muwth > . but EXO 032 018 And he said <00559 +>amar > , [ It is ] not the voice <06963 +qowl > of [ them that ] shout <06030 + for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ] the voice <06963 +qowl > of [ them that ] cry <06030 + for being overcome <02476 +chaluwshah > : [ {but} ] the noise <06963 +qowl > of [ them that ] sing <06031 + do I hear <08085 +shama< > . but EXO 033 011 And the LORD <03068 +Y@hovah > spake <01696 +dabar > unto Moses <04872 +Mosheh > face <06440 +paniym > to face <06440 +paniym > , as a man <00376 +>iysh > speaketh <01696 +dabar > unto his friend <07453 +rea< > . And he turned <07725 +shuwb > again <07725 +shuwb > into <00413 +>el > the camp <04264 +machaneh > : {but} his servant <08334 +sharath > Joshua <03091 +Y@howshuwa< > , the son <01121 +ben > of Nun <05126 +Nuwn > , a young <05288 +na man , departed <04185 +muwsh > not out of the tabernacle <00168 +>ohel > . but EXO 033 023 And I will take <05493 +cuwr > away mine hand <03709 +kaph > , and thou shalt see <07200 +ra>ah > my back <00268 +>achowr > parts : {but} my face <06440 +paniym > shall not be seen <07200 +ra>ah > . But EXO 034 013 {But} ye shall destroy <05422 +nathats > their altars <04196 +mizbeach > , break <07665 +shabar > their images <04676 +matstsebah > , and cut <03772 +karath > down their groves <00842 +>asherah > : But EXO 034 020 {But} the firstling <06363 +peter > of an ass <02543 +chamowr > thou shalt redeem <06299 +padah > with a lamb <07716 +seh > : and if <00518 +>im > thou redeem <06299 +padah > [ him ] not , then shalt thou break <06202 + his neck <06203 + . All <03605 +kol > the firstborn <01060 +b@kowr > of thy sons <01121 +ben > thou shalt redeem <06299 +padah > . And none <03808 +lo> > shall appear <07200 +ra>ah > before <06440 +paniym > me empty <07387 +reyqam > . but EXO 034 021 Six <08337 +shesh > days <03117 +yowm > thou shalt work <05627 +carah > , {but} on the seventh <07637 +sh@biy day <03117 +yowm > thou shalt rest <07673 +shabath > : in earing <02758 +chariysh > time and in harvest <07105 +qatsiyr > thou shalt rest <07673 +shabath > . But EXO 034 034 {But} when Moses <04872 +Mosheh > went <00935 +bow> > in before <06440 +paniym > the LORD <03068 +Y@hovah > to speak <01696 +dabar > with him , he took <05493 +cuwr > the vail <04533 +macveh > off , until <05704 + he came <03318 +yatsa> > out . And he came <03318 +yatsa> > out , and spake <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > [ that ] which <00834 +>aher > he was commanded <06680 +tsavah > . but EXO 035 002 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + , {but} on the seventh <07637 +sh@biy day <03117 +yowm > there shall be to you an holy <06944 +qodesh > day , a sabbath <07676 +shabbath > of rest <07677 +shabbathown > to the LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + work <04399 +m@la>kah > therein shall be put to death <04191 +muwth > . but EXO 036 038 And the five <02568 +chamesh > pillars <05982 + of it with their hooks <02053 +vav > : and he overlaid <06823 +tsaphah > their chapiters <07218 +ro>sh > and their fillets <02838 +chashuq > with gold <02091 +zahab > : {but} their five <02568 +chamesh > sockets <00134 +>eden > [ were of ] brass <05178 +n@chosheth > . But EXO 040 037 {But} if <00518 +>im > the cloud <06051 + were not taken <05927 + up , then they journeyed <05265 +naca< > not till <05704 + the day <03117 +yowm > that it was taken <05927 + up . But LEV 001 009 {But} his inwards <07130 +qereb > and his legs <03767 +kara< > shall he wash <07364 +rachats > in water <04325 +mayim > : and the priest <03548 +kohen > shall burn <06999 +qatar > all <03605 +kol > on the altar <04196 +mizbeach > , [ to be ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . But LEV 001 013 {But} he shall wash <07364 +rachats > the inwards <07130 +qereb > and the legs <03767 +kara< > with water <04325 +mayim > : and the priest <03548 +kohen > shall bring <07126 +qarab > [ it ] all <03605 +kol > , and burn <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > : it [ is ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . but LEV 001 017 And he shall cleave <08156 +shaca< > it with the wings <03671 +kanaph > thereof , [ {but} ] shall not divide <00914 +badal > [ it ] asunder : and the priest <03548 +kohen > shall burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon the wood <06086 + that [ is ] upon the fire <00784 +>esh > : it [ is ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . but LEV 002 012 As for the oblation <07133 +qorban > of the firstfruits <07225 +re>shiyth > , ye shall offer <07126 +qarab > them unto the LORD <03068 +Y@hovah > : {but} they shall not be burnt <05927 + on <00413 +>el > the altar <04196 +mizbeach > for a sweet <05207 +nichowach > savour <07381 +reyach > . but LEV 005 008 And he shall bring <00935 +bow> > them unto the priest <03548 +kohen > , who shall offer <07126 +qarab > [ that ] which <00834 +>aher > [ is ] for the sin <02403 +chatta>ah > offering first <07223 +ri>shown > , and wring <04454 +malaq > off his head <07218 +ro>sh > from his neck <06203 + , {but} shall not divide <02505 +chalaq > [ it ] asunder : But LEV 005 011 {But} if <00518 +>im > he be not able <05381 +nasag > to bring <05381 +nasag > two <08147 +sh@nayim > turtledoves <08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then he that sinned <02398 +chata> > shall bring <00935 +bow> > for his offering <07133 +qorban > the tenth <06224 + part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for a sin <02403 +chatta>ah > offering ; he shall put <07760 +suwm > no <03808 +lo> > oil <08081 +shemen > upon it , neither <03808 +lo> > shall he put <05414 +nathan > [ any ] frankincense <03828 +l@bownah > thereon <05921 + : for it [ is ] a sin <02403 +chatta>ah > offering . But LEV 006 028 {But} the earthen <02789 +cheres > vessel <03627 +k@liy > wherein <00834 +>aher > it is sodden <01310 +bashal > shall be broken <07665 +shabar > : and if <00518 +>im > it be sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot <03627 +k@liy > , it shall be both scoured <04838 +maraq > , and rinsed <07857 +shataph > in water <04325 +mayim > . But LEV 007 016 {But} if <00518 +>im > the sacrifice <02077 +zebach > of his offering <07133 +qorban > [ be ] a vow <05088 +neder > , or <00176 +>ow > a voluntary <05071 +n@dabah > offering , it shall be eaten <00398 +>akal > the same day <03119 +yowmam > that he offereth <07126 +qarab > his sacrifice <02077 +zebach > : and on the morrow <04283 +mochorath > also the remainder <03498 +yathar > of it shall be eaten <00398 +>akal > : But LEV 007 017 {But} the remainder <03498 +yathar > of the flesh <01320 +basar > of the sacrifice <02077 +zebach > on the third <07992 +sh@liyshiy > day <03119 +yowmam > shall be burnt <08313 +saraph > with fire <00784 +>esh > . But LEV 007 020 {But} the soul <05315 +nephesh > that eateth <00398 +>akal > [ of ] the flesh <01320 +basar > of the sacrifice <02077 +zebach > of peace <08002 +shelem > offerings , that [ pertain ] unto the LORD <03068 +Y@hovah > , having his uncleanness <02932 +tum>ah > upon him , even that soul <05315 +nephesh > shall be cut <03772 +karath > off from his people <05971 + . but LEV 007 024 And the fat <02459 +cheleb > of the beast <05038 +n@belah > that dieth <05038 +n@belah > of itself , and the fat <02459 +cheleb > of that which is torn <02966 +t@rephah > with beasts <02966 +t@rephah > , may be used <06213 + in any other use <04399 +m@la>kah > : {but} ye shall in no <03808 +lo> > wise eat <00398 +>akal > of it . but LEV 007 031 And the priest <03548 +kohen > shall burn <06999 +qatar > the fat <02459 +cheleb > upon the altar <04196 +mizbeach > : {but} the breast <02373 +chazeh > shall be Aaron s <00175 +>Aharown > and his sons <01121 +ben > . But LEV 008 017 {But} the bullock <06499 +par > , and his hide <05785 + , his flesh <01320 +basar > , and his dung <06569 +peresh > , he burnt <08313 +saraph > with fire <00784 +>esh > without <02351 +chuwts > the camp <04264 +machaneh > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . But LEV 009 010 {But} the fat <02459 +cheleb > , and the kidneys <03629 +kilyah > , and the caul <03508 +yothereth > above <04480 +min > the liver <03516 +kabed > of the sin <02403 +chatta>ah > offering , he burnt <05930 + upon the altar <04196 +mizbeach > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . but LEV 010 006 And Moses <04872 +Mosheh > said <00559 +>amar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499 +>El and unto Ithamar <00385 +>Iythamar > , his sons <01121 +ben > , Uncover <06544 +para< > not your heads <07218 +ro>sh > , neither <03808 +lo> > rend <06533 +param > your clothes <00899 +beged > ; lest <03808 +lo> > ye die <04191 +muwth > , and lest wrath <07107 +qatsaph > come upon all <03605 +kol > the people <05712 + : {but} let your brethren <00251 +>ach > , the whole <03605 +kol > house <01004 +bayith > of Israel <03478 +Yisra>el > , bewail <01058 +bakah > the burning <08316 +s@rephah > which <00834 +>aher > the LORD <03068 +Y@hovah > hath kindled <08313 +saraph > . but LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh > shall ye not eat <00398 +>akal > of them that chew <05927 + the cud <01625 +gerah > , or of them that divide <06536 +parac > the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 005 And the coney <08227 +shaphan > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 006 And the hare <00768 +>arnebeth > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , {but} divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ is ] unclean <02931 +tame> > unto you . but LEV 011 011 They shall be even an abomination <08263 +sheqets > unto you ; ye shall not eat <00398 +>akal > of their flesh <01320 +basar > , {but} ye shall have their carcases <05038 +n@belah > in abomination <08262 +shaqats > . But LEV 011 023 {But} all <03605 +kol > [ other ] flying <05775 + creeping <08318 +sherets > things , which <00834 +>aher > have four <00702 +>arba< > feet <07272 +regel > , [ shall be ] an abomination <08263 +sheqets > unto you . but LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599 +ma or pit <00953 +bowr > , [ wherein there is ] plenty <04723 +miqveh > of water <04325 +mayim > , shall be clean <02889 +tahowr > : {but} that which toucheth <05060 +naga< > their carcase <05038 +n@belah > shall be unclean <02930 +tame> > . But LEV 011 038 {But} if <03588 +kiy > [ any ] water <04325 +mayim > be put <05414 +nathan > upon the seed <02233 +zera< > , and [ any part ] of their carcase <05038 +n@belah > fall <05307 +naphal > thereon <05921 + , it [ shall be ] unclean <02931 +tame> > unto you . But LEV 012 005 {But} if <00518 +>im > she bear <03205 +yalad > a maid <05347 +n@qebah > child , then she shall be unclean <02930 +tame> > two weeks <07620 +shabuwa< > , as in her separation <05079 +niddah > : and she shall continue <03427 +yashab > in the blood <01818 +dam > of her purifying <02893 +tohorah > threescore <08346 +shishshiym > and six <08337 +shesh > days <03117 +yowm > . but LEV 013 006 And the priest <03548 +kohen > shall look <07200 +ra>ah > on him again <08145 +sheniy > the seventh <07637 +sh@biy day <03117 +yowm > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > [ be ] somewhat <03544 +keheh > dark <03544 +keheh > , [ and ] the plague <05061 +nega< > spread <06581 +pasah > not in the skin <05785 + , the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : it [ is {but} ] a scab <04556 +micpachath > : and he shall wash <03526 +kabac > his clothes <00899 +beged > , and be clean <02891 +taher > . But LEV 013 007 {But} if <00518 +>im > the scab <04556 +micpachath > spread <06581 +pasah > much <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , after <00310 +>achar > that he hath been seen <07200 +ra>ah > of the priest <03548 +kohen > for his cleansing <02893 +tohorah > , he shall be seen <07200 +ra>ah > of the priest <03548 +kohen > again <08145 +sheniy > : But LEV 013 014 {But} when <03117 +yowm > raw <02416 +chay > flesh <01320 +basar > appeareth <07200 +ra>ah > in him , he shall be unclean <02930 +tame> > . but LEV 013 021 But if <00518 +>im > the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181 +se therein , and [ if <00518 +>im > ] it [ be ] not lower <08217 +shaphal > than <04480 +min > the skin <05785 + , {but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 021 {But} if <00518 +>im > the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181 +se therein , and [ if <00518 +>im > ] it [ be ] not lower <08217 +shaphal > than <04480 +min > the skin <05785 + , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 023 {But} if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not , it [ is ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ; and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . but LEV 013 026 But if the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > , and it [ be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min > the [ other ] skin <05785 + , {but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : But LEV 013 026 {But} if the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > , and it [ be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min > the [ other ] skin <05785 + , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : but LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not in the skin <05785 + , {but} it [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of the burning <04348 +mikvah > , and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : for it [ is ] an inflammation <06867 +tsarebeth > of the burning <04348 +mikvah > . but LEV 013 033 He shall be shaven <01548 +galach > , {but} the scall <05424 +netheq > shall he not shave <01548 +galach > ; and the priest <03548 +kohen > shall shut <05462 +cagar > up [ him that hath ] the scall <05424 +netheq > seven <07651 +sheba< > days <03117 +yowm > more <08145 +sheniy > : But LEV 013 035 {But} if <03588 +kiy > the scall <05424 +netheq > spread <06581 +pasah > much <06581 +pasah > in the skin <05785 + after <00310 +>achar > his cleansing <02893 +tohorah > ; But LEV 013 037 {But} if <00518 +>im > the scall <05424 +netheq > be in his sight <05869 +at a stay <05975 + , and [ that ] there is black <07838 +shachor > hair <08181 +se grown <06779 +tsamach > up therein ; the scall <05424 +netheq > is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > : and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . But LEV 014 009 {But} it shall be on the seventh <07637 +sh@biy day <03117 +yowm > , that he shall shave <01548 +galach > all <03605 +kol > his hair <08181 +se off his head <07218 +ro>sh > and his beard <02206 +zaqan > and his eyebrows , even all <03605 +kol > his hair <08181 +se he shall shave <01548 +galach > off : and he shall wash <03526 +kabac > his clothes <00899 +beged > , also he shall wash <07364 +rachats > his flesh <01320 +basar > in water <04325 +mayim > , and he shall be clean <02891 +taher > . But LEV 014 053 {But} he shall let go <07971 +shalach > the living <02416 +chay > bird <06833 +tsippowr > out of the city <05892 + into <00413 +>el > the open <06440 +paniym > fields <07704 +sadeh > , and make an atonement <03722 +kaphar > for the house <01004 +bayith > : and it shall be clean <02891 +taher > . But LEV 015 028 {But} if <00518 +>im > she be cleansed <02891 +taher > of her issue <02101 +zowb > , then she shall number <05608 +caphar > to herself seven <07651 +sheba< > days <03117 +yowm > , and after <00310 +>achar > that she shall be clean <02891 +taher > . But LEV 016 010 {But} the goat <08163 +sa , on <05921 + which <00834 +>aher > the lot <01486 +gowral > fell <05927 + to be the scapegoat <05799 +zel > , shall be presented <05975 + alive <02416 +chay > before <06440 +paniym > the LORD <03068 +Y@hovah > , to make an atonement <03722 +kaphar > with him , [ and ] to let him go <07971 +shalach > for a scapegoat <05799 +zel > into the wilderness <04057 +midbar > . But LEV 017 016 {But} if <00518 +>im > he wash <03526 +kabac > [ them ] not , nor <03808 +lo> > bathe <07364 +rachats > his flesh <01320 +basar > ; then he shall bear <05375 +nasa> > his iniquity <05771 + . but LEV 019 014 Thou shalt not curse <07043 +qalal > the deaf <02795 +cheresh > , nor <03808 +lo> > put <05414 +nathan > a stumblingblock <04383 +mikshowl > before <06440 +paniym > the blind <05787 + , {but} shalt fear <03372 +yare> > thy God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . but LEV 019 015 Ye shall do <06213 + no <03808 +lo> > unrighteousness <05766 + in judgment <04941 +mishpat > : thou shalt not respect <05375 +nasa> > the person <06440 +paniym > of the poor <01800 +dal > , nor <03808 +lo> > honour <01921 +hadar > the person <06440 +paniym > of the mighty <01419 +gadowl > : [ {but} ] in righteousness <06664 +tsedeq > shalt thou judge <08199 +shaphat > thy neighbour <05997 + . but LEV 019 018 Thou shalt not avenge <05358 +naqam > , nor <03808 +lo> > bear <05201 +natar > any grudge <05201 +natar > against the children <01121 +ben > of thy people <05971 + , {but} thou shalt love <00157 +>ahab > thy neighbour <07453 +rea< > as thyself : I [ am ] the LORD <03068 +Y@hovah > . But LEV 019 024 {But} in the fourth <07243 +r@biy year <08141 +shaneh > all <03605 +kol > the fruit <06529 +p@riy > thereof shall be holy <06944 +qodesh > to praise <01974 +hilluwl > the LORD <03068 +Y@hovah > [ withal ] . But LEV 019 034 [ {But} ] the stranger <01616 +ger > that dwelleth <01481 +guwr > with you shall be unto you as one born <00249 +>ezrach > among <00854 +>eth > you , and thou shalt love <00157 +>ahab > him as thyself ; for ye were strangers <01616 +ger > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But LEV 020 024 {But} I have said <00559 +>amar > unto you , Ye shall inherit <03423 +yarash > their land <00127 +>adamah > , and I will give <05414 +nathan > it unto you to possess <03423 +yarash > it , a land <00776 +>erets > that floweth <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > : I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which <00834 +>aher > have separated <00914 +badal > you from [ other ] people <05971 + . But LEV 021 002 {But} for his kin <07607 +sh@>er > , that is near <07138 +qarowb > unto him , [ that is ] , for his mother <00517 +>em > , and for his father <1> , and for his son <01121 +ben > , and for his daughter <01323 +bath > , and for his brother <00251 +>ach > , But LEV 021 004 [ {But} ] he shall not defile <02930 +tame> > himself , [ being ] a chief <01167 +ba man <01167 +ba among his people <05971 + , to profane <02490 +chalal > himself . but LEV 021 014 A widow <00490 +>almanah > , or a divorced <01644 +garash > woman , or profane <02491 +chalal > , [ or ] an harlot <02181 +zanah > , these <00428 +>el - leh > shall he not take <03947 +laqach > : {but} he shall take <03947 +laqach > a virgin <01330 +b@thuwlah > of his own people <05971 + to wife <00802 +>ishshah > . But LEV 022 011 {But} if <03588 +kiy > the priest <03548 +kohen > buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his money <03701 +keceph > , he shall eat <00398 +>akal > of it , and he that is born <03211 +yaliyd > in his house <01004 +bayith > : they shall eat <00398 +>akal > of his meat <03899 +lechem > . but LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen > daughter <01323 +bath > be a widow <00490 +>almanah > , or divorced <01644 +garash > , and have no <00369 +>ayin > child <02233 +zera< > , and is returned <07725 +shuwb > unto her father s <1> house <01004 +bayith > , as in her youth <05271 +na , she shall eat <00398 +>akal > of her father s <1> meat <03899 +lechem > : {but} there shall no <03808 +lo> > stranger <02114 +zuwr > eat <00398 +>akal > thereof . But LEV 022 013 {But} if <03588 +kiy > the priest s <03548 +kohen > daughter <01323 +bath > be a widow <00490 +>almanah > , or divorced <01644 +garash > , and have no <00369 +>ayin > child <02233 +zera< > , and is returned <07725 +shuwb > unto her father s <1> house <01004 +bayith > , as in her youth <05271 +na , she shall eat <00398 +>akal > of her father s <1> meat <03899 +lechem > : but there shall no <03808 +lo> > stranger <02114 +zuwr > eat <00398 +>akal > thereof . But LEV 022 020 [ {But} ] whatsoever <03605 +kol > hath a blemish <03971 +m>uwm > , [ that ] shall ye not offer <07126 +qarab > : for it shall not be acceptable <07522 +ratsown > for you . but LEV 022 023 Either a bullock <07794 +showr > or a lamb <07716 +seh > that hath any thing superfluous <08311 +sara< > or lacking <07038 +qalat > in his parts , that mayest thou offer <06213 + [ for ] a freewill <05071 +n@dabah > offering ; {but} for a vow <05088 +neder > it shall not be accepted <07521 +ratsah > . but LEV 022 032 Neither <03808 +lo> > shall ye profane <02490 +chalal > my holy <06944 +qodesh > name <08034 +shem > ; {but} I will be hallowed <06942 +qadash > among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > : I [ am ] the LORD <03068 +Y@hovah > which <00834 +>aher > hallow <06942 +qadash > you , but LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + : {but} the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do <06213 + no <03808 +lo> > work <04399 +m@la>kah > [ therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings <04186 +mowshab > . But LEV 023 008 {But} ye shall offer <07126 +qarab > an offering made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah > seven <07651 +sheba< > days <03117 +yowm > : in the seventh <07637 +sh@biy day <03117 +yowm > [ is ] an holy <06944 +qodesh > convocation <04744 +miqra> > : ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] . but LEV 023 025 Ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] : {but} ye shall offer <07126 +qarab > an offering made by fire unto the LORD <03068 +Y@hovah > . But LEV 025 004 {But} in the seventh <07637 +sh@biy year <08141 +shaneh > shall be a sabbath <07676 +shabbath > of rest <07677 +shabbathown > unto the land <00776 +>erets > , a sabbath <07676 +shabbath > for the LORD <03068 +Y@hovah > : thou shalt neither <03808 +lo> > sow <02232 +zara< > thy field <07704 +sadeh > , nor <03808 +lo> > prune <02168 +zamar > thy vineyard <03754 +kerem > . but LEV 025 017 Ye shall not therefore oppress <03238 +yanah > one <00376 +>iysh > another <05997 + ; {but} thou shalt fear <03372 +yare> > thy God <00430 +>elohiym > : for I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . But LEV 025 028 {But} if <00518 +>im > he be not able to restore <07725 +shuwb > [ it ] to him , then that which is sold <04465 +mimkar > shall remain <01961 +hayah > in the hand <03027 +yad > of him that hath bought <07069 +qanah > it until <05704 + the year <08141 +shaneh > of jubile <03104 +yowbel > : and in the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out , and he shall return <07725 +shuwb > unto his possession <00272 +>achuzzah > . But LEV 025 031 {But} the houses <01004 +bayith > of the villages <02691 +chatser > which <00834 +>aher > have no <00369 +>ayin > wall <02346 +chowmah > round <05439 +cabiyb > about them shall be counted <02803 +chashab > as the fields <07704 +sadeh > of the country <00776 +>erets > : they may be redeemed <01353 +g@ullah > , and they shall go <03318 +yatsa> > out in the jubile <03104 +yowbel > . But LEV 025 034 {But} the field <07704 +sadeh > of the suburbs <04054 +migrash > of their cities <05892 + may not be sold <04376 +makar > ; for it [ is ] their perpetual <05769 + possession <00272 +>achuzzah > . but LEV 025 036 Take <03947 +laqach > thou no <00408 +>al > usury <05392 +neshek > of him , or increase <08635 +tarbuwth > : {but} fear <03372 +yare> > thy God <00430 +>elohiym > ; that thy brother <00251 +>ach > may live <02416 +chay > with thee . But LEV 025 040 [ {But} ] as an hired <07916 +sakiyr > servant <07916 +sakiyr > , [ and ] as a sojourner <08453 +towshab > , he shall be with thee , [ and ] shall serve <05647 + thee unto the year <08141 +shaneh > of jubile <03104 +yowbel > : but LEV 025 043 Thou shalt not rule <07287 +radah > over him with rigour <06531 +perek > ; {but} shalt fear <03372 +yare> > thy God <00430 +>elohiym > . but LEV 025 046 And ye shall take them as an inheritance <05157 +nachal > for your children <01121 +ben > after <00310 +>achar > you , to inherit <03423 +yarash > [ them for ] a possession <00272 +>achuzzah > ; they shall be your bondmen <05647 + for ever <05769 + : {but} over your brethren <00251 +>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > , ye shall not rule <07287 +radah > one <00376 +>iysh > over another <00250 +>Ezrachiy > with rigour <06531 +perek > . but LEV 025 052 And if <00518 +>im > there remain <07604 +sha>ar > {but} few <04592 +m@ years <08141 +shaneh > unto the year <08141 +shaneh > of jubile <03104 +yowbel > , then he shall count <02803 +chashab > with him , [ and ] according <06310 +peh > unto his years <08141 +shaneh > shall he give <07725 +shuwb > him again <07725 +shuwb > the price of his redemption <01353 +g@ullah > . But LEV 026 014 . {But} if <00518 +>im > ye will not hearken <08085 +shama< > unto me , and will not do <06213 + all <03605 +kol > these <00428 +>el - leh > commandments <04687 +mitsvah >; but LEV 026 015 And if <00518 +>im > ye shall despise <03988 +ma>ac > my statutes <02708 +chuqqah > , or if your soul <05315 +nephesh > abhor <01602 +ga my judgments <04941 +mishpat > , so that ye will not do <06213 + all <03605 +kol > my commandments <04687 +mitsvah > , [ {but} ] that ye break <06565 +parar > my covenant <01285 +b@riyth > : but LEV 026 023 And if <00518 +>im > ye will not be reformed <03256 +yacar > by me by these<00428 +>el - leh > things , {but} will walk <01980 +halak > contrary <07147 +q@riy > unto me ; but LEV 026 027 And if <00518 +>im > ye will not for all this <02063 +zo>th > hearken <08085 +shama< > unto me , {but} walk <01980 +halak > contrary <07147 +q@riy > unto me ; But LEV 026 045 {But} I will for their sakes remember <02142 +zakar > the covenant <01285 +b@riyth > of their ancestors <07223 +ri>shown > , whom I brought <03318 +yatsa> > forth <03318 +yatsa> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > in the sight <05869 + of the heathen <01471 +gowy > , that I might be their God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > . But LEV 027 008 {But} if <00518 +>im > he be poorer <04134 +muwk > than thy estimation <06187 + , then he shall present <05975 + himself before <06440 +paniym > the priest <03548 +kohen > , and the priest <03548 +kohen > shall value <06186 + him ; according to his ability <05381 +nasag > that vowed <05087 +nadar > shall the priest <03548 +kohen > value <06186 + him . But LEV 027 013 {But} if <00518 +>im > he will <07522 +ratsown > at all redeem <01350 +ga>al > it , then he shall add <03254 +yacaph > a fifth <02549 +chamiyshiy > [ part ] thereof unto thy estimation <06187 + . But LEV 027 018 {But} if <00518 +>im > he sanctify <06942 +qadash > his field <07704 +sadeh > after <00310 +>achar > the jubile <03104 +yowbel > , then the priest <03548 +kohen > shall reckon <02803 +chashab > unto him the money <03701 +keceph > according to the years <08141 +shaneh > that remain <03498 +yathar > , even unto the year <08141 +shaneh > of the jubile <03104 +yowbel > , and it shall be abated <01639 +gara< > from thy estimation <06187 + . But LEV 027 021 {But} the field <07704 +sadeh > , when it goeth <03318 +yatsa> > out in the jubile <03104 +yowbel > , shall be holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > , as a field <07704 +sadeh > devoted <02764 +cherem > ; the possession <00272 +>achuzzah > thereof shall be the priest s <03548 +kohen > . but LEV 027 029 None devoted <02764 +cherem > , which <00834 +>aher > shall be devoted <02763 +charam > of men <00120 +>adam > , shall be redeemed <06299 +padah > ; [ {but} ] shall surely be put to death <04191 +muwth > . But NUM 001 047 . {But} the Levites <03881 +Leviyiy > after the tribe <04294 +matteh > of their fathers <1> were not numbered <06485 +paqad > among <08432 +tavek > them. But NUM 001 050 {But} thou shalt appoint <06485 +paqad > the Levites <03881 +Leviyiy > over <05921 + the tabernacle <04908 +mishkan > of testimony <5715> , and over <05921 + all <03605 +kol > the vessels <03627 +k@liy > thereof , and over <05921 + all <03605 +kol > things that [ belong ] to it : they shall bear <05375 +nasa> > the tabernacle <04908 +mishkan > , and all <03605 +kol > the vessels <03627 +k@liy > thereof ; and they shall minister <08334 +sharath > unto it , and shall encamp <02583 +chanah > round <05439 +cabiyb > about the tabernacle <04908 +mishkan > . But NUM 001 053 {But} the Levites <03881 +Leviyiy > shall pitch <02583 +chanah > round <05439 +cabiyb > about the tabernacle <04908 +mishkan > of testimony <5715> , that there be no <03808 +lo> > wrath <07110 +qetseph > upon the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > : and the Levites <03881 +Leviyiy > shall keep <08104 +shamar > the charge <04931 +mishmereth > of the tabernacle <04908 +mishkan > of testimony <5715> . But NUM 002 033 {But} the Levites <03881 +Leviyiy > were not numbered <06485 +paqad > among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . But NUM 003 038 {But} those that encamp <02583 +chanah > before <06440 +paniym > the tabernacle <04908 +mishkan > toward the east <06924 +qedem > , [ even ] before <06440 +paniym > the tabernacle <00168 +>ohel > of the congregation <04150 +mow eastward <04217 +mizrach > , [ shall be ] Moses <04872 +Mosheh > , and Aaron <00175 +>Aharown > and his sons <01121 +ben > , keeping <08104 +shamar > the charge <04931 +mishmereth > of the sanctuary <04720 +miqdash > for the charge <04931 +mishmereth > of the children <01121 +ben > of Israel <03478 +Yisra>el > ; and the stranger <02114 +zuwr > that cometh <07131 +qareb > nigh <07126 +qarab > shall be put to death <04191 +muwth > . but NUM 004 015 And when Aaron <00175 +>Aharown > and his sons <01121 +ben > have made an end <03615 +kalah > of covering <03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605 +kol > the vessels <03627 +k@liy > of the sanctuary <06944 +qodesh > , as the camp <04264 +machaneh > is to set <05265 +naca< > forward <05265 +naca< > ; after <00310 +>achar > that , the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come <00935 +bow> > to bear <05375 +nasa> > [ it ] : {but} they shall not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing , lest they die <04191 +muwth > . These <00428 +>el - leh > [ things are ] the burden <04853 +massa> > of the sons <01121 +ben > of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow . But NUM 004 019 {But} thus do <06213 + unto them , that they may live <02421 +chayah > , and not die <04191 +muwth > , when they approach <05066 +nagash > unto the most <06944 +qodesh > holy <06944 +qodesh > things : Aaron <00175 +>Aharown > and his sons <01121 +ben > shall go <00935 +bow> > in , and appoint <07760 +suwm > them every <00376 +>iysh > one <00376 +>iysh > to his service <05656 + and to his burden <04853 +massa> > : But NUM 004 020 {But} they shall not go <00935 +bow> > in to see <07200 +ra>ah > when the holy <06944 +qodesh > things are covered <01104 +bala< > , lest they die <04191 +muwth > . But NUM 005 008 {But} if <00518 +>im > the man <00376 +>iysh > have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense <07725 +shuwb > the trespass <00817 +>asham > unto , let the trespass <00817 +>asham > be recompensed <07725 +shuwb > unto the LORD <03068 +Y@hovah > , [ even ] to the priest <03548 +kohen > ; beside <00905 +bad > the ram <00352 +>ayil > of the atonement <03725 +kippur > , whereby <00834 +>aher > an atonement <03722 +kaphar > shall be made for him . But NUM 005 020 {But} if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and some man <00376 +>iysh > have lain with thee beside <01107 +bil thine husband <00376 +>iysh > : but NUM 005 028 And if <00518 +>im > the woman <00802 +>ishshah > be not defiled <02930 +tame> > , {but} be clean <02889 +tahowr > ; then she shall be free <05352 +naqah > , and shall conceive <02232 +zara< > seed <02233 +zera< > . but NUM 006 012 And he shall consecrate <05144 +nazar > unto the LORD <03068 +Y@hovah > the days <03117 +yowm > of his separation <05145 +nezer > , and shall bring <00935 +bow> > a lamb <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > for a trespass <00817 +>asham > offering : {but} the days <03117 +yowm > that were before <07223 +ri>shown > shall be lost <05307 +naphal > , because <03588 +kiy > his separation <05145 +nezer > was defiled <02930 +tame> > . But NUM 007 009 {But} unto the sons <01121 +ben > of Kohath <06955 +Q@hath > he gave <05414 +nathan > none <03808 +lo> > : because <03588 +kiy > the service <05656 + of the sanctuary <06944 +qodesh > belonging unto them [ was that ] they should bear <05375 +nasa> > upon their shoulders <03802 +katheph > . But NUM 008 026 {But} shall minister <08334 +sharath > with their brethren <00251 +>ach > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , to keep <08104 +shamar > the charge <04931 +mishmereth > , and shall do <05647 + no <03808 +lo> > service <05656 + . Thus <03602 +kakah > shalt thou do <06213 + unto the Levites <03881 +Leviyiy > touching their charge <04931 +mishmereth > . But NUM 009 013 {But} the man <00376 +>iysh > that [ is ] clean <02889 +tahowr > , and is not in a journey <01870 +derek > , and forbeareth <02308 +chadal > to keep <06213 + the passover <06453 +pecach > , even the same <01931 +huw> > soul <05315 +nephesh > shall be cut <03772 +karath > off from among his people <05971 + : because <03588 +kiy > he brought <07126 +qarab > not the offering <07133 +qorban > of the LORD <03068 +Y@hovah > in his appointed <04150 +mow season <04150 +mow , that man <00376 +>iysh > shall bear <05375 +nasa> > his sin <02399 +chet> > . but NUM 009 022 Or [ whether <00176 +>ow > it were ] two days <03117 +yowm > , or <00176 +>ow > a month <02320 +chodesh > , or <00176 +>ow > a year <03117 +yowm > , that the cloud <06051 + tarried <00748 +>arak > upon the tabernacle <04908 +mishkan > , remaining <07931 +shakan > thereon <05921 + , the children <01121 +ben > of Israel <03478 +Yisra>el > abode <02583 +chanah > in their tents , and journeyed <05265 +naca< > not : {but} when it was taken <05927 + up , they journeyed <05265 +naca< > . but NUM 010 004 And if <00518 +>im > they blow <08628 +taqa< > [ {but} ] with one <00259 +>echad > [ trumpet ] , then the princes <05387 +nasiy> > , [ which are ] heads <07218 +ro>sh > of the thousands <00505 +>eleph > of Israel <03478 +Yisra>el > , shall gather <03259 +ya themselves unto thee . but NUM 010 007 But when the congregation <06951 +qahal > is to be gathered <06950 +qahal > together , ye shall blow <08628 +taqa< > , {but} ye shall not sound <07321 +ruwa< > an alarm <07321 +ruwa< > . But NUM 010 007 {But} when the congregation <06951 +qahal > is to be gathered <06950 +qahal > together , ye shall blow <08628 +taqa< > , but ye shall not sound <07321 +ruwa< > an alarm <07321 +ruwa< > . but NUM 010 030 And he said <00559 +>amar > unto him , I will not go <03212 +yalak > ; {but} I will depart <03212 +yalak > to mine own land <00776 +>erets > , and to my kindred <04138 +mowledeth > . But NUM 011 006 {But} now <06258 + our soul <05315 +nephesh > [ is ] dried <03001 +yabesh > away : [ there is ] nothing at all <03605 +kol > , beside <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . But NUM 011 020 [ {But} ] even <05704 + a whole <03117 +yowm > month <02320 +chodesh > , until <05704 + it come <03318 +yatsa> > out at your nostrils <00639 +>aph > , and it be loathsome <02214 +zara> > unto you : because <03282 +ya that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah > which <00834 +>aher > [ is ] among <07130 +qereb > you , and have wept <01058 +bakah > before <06440 +paniym > him , saying <00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ? but NUM 011 026 But there remained <07604 +sha>ar > two <08147 +sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264 +machaneh > , the name <08034 +shem > of the one <00259 +>echad > [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem > of the other <08145 +sheniy > Medad <04312 +Meydad > : and the spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and they [ were ] of them that were written <03789 +kathab > , {but} went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel > : and they prophesied <05012 +naba> > in the camp <04264 +machaneh > . But NUM 011 026 {But} there remained <07604 +sha>ar > two <08147 +sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264 +machaneh > , the name <08034 +shem > of the one <00259 +>echad > [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem > of the other <08145 +sheniy > Medad <04312 +Meydad > : and the spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and they [ were ] of them that were written <03789 +kathab > , but went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel > : and they prophesied <05012 +naba> > in the camp <04264 +machaneh > . but NUM 012 014 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , If her father <1> had {but} spit <03417 +yaraq > in her face <06440 +paniym > , should she not be ashamed <03637 +kalam > seven <07651 +sheba< > days <03117 +yowm > ? let her be shut <05462 +cagar > out from the camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm > , and after <00310 +>achar > that let her be received <00622 +>acaph > in [ again ] . But NUM 013 031 {But} the men <00582 +>enowsh > that went <05927 + up with him said <00559 +>amar > , We be not able <03201 +yakol > to go <05927 + up against <00431 +>aluw > the people <05971 + ; for they [ are ] stronger <02389 +chazaq > than <04480 +min > we . But NUM 014 010 {But} all <03605 +kol > the congregation <05712 + bade <00559 +>amar > stone <07275 +ragam > them with stones <68> . And the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > appeared <07200 +ra>ah > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow before <00413 +>el > all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > . But NUM 014 021 {But} [ as ] truly <00199 +>uwlam > [ as ] I live <02416 +chay > , all <03605 +kol > the earth <00776 +>erets > shall be filled <04390 +male> > with the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > . But NUM 014 024 {But} my servant <05650 + Caleb <03612 +Kaleb > , because <06118 + he had <01961 +hayah > another <00312 +>acher > spirit <07307 +ruwach > with him , and hath followed <00310 +>achar > me fully <04392 +male> > , him will I bring <00935 +bow> > into <00413 +>el > the land <00776 +>erets > whereinto he went <00935 +bow> > ; and his seed <02233 +zera< > shall possess <03423 +yarash > it . But NUM 014 031 {But} your little <02945 +taph > ones , which ye said <00559 +>amar > should be a prey <00957 +baz > , them will I bring <00935 +bow> > in , and they shall know <03045 +yada< > the land <00776 +>erets > which <00834 +>aher > ye have despised <03988 +ma>ac > . But NUM 014 032 {But} [ as for ] you , your carcases <06297 +peger > , they shall fall <05307 +naphal > in this <02088 +zeh > wilderness <04057 +midbar > . But NUM 014 038 {But} Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [ which were ] of the men <00582 +>enowsh > that went <01980 +halak > to search <08446 +tuwr > the land <00776 +>erets > , lived <02421 +chayah > [ still ] . but NUM 014 041 And Moses <04872 +Mosheh > said <00559 +>amar > , Wherefore <04100 +mah > now <02088 +zeh > do ye transgress <05674 + the commandment <06310 +peh > of the LORD <03068 +Y@hovah > ? {but} it shall not prosper <06743 +tsalach > . But NUM 014 044 {But} they presumed <06075 + to go <05927 + up unto the hill <02022 +har > top <07218 +ro>sh > : nevertheless the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , and Moses <04872 +Mosheh > , departed <04185 +muwsh > not out of the camp <04264 +machaneh > . But NUM 015 030 . {But} the soul <05315 +nephesh > that doeth <06213 + [ ought ] presumptuously <03027 +yad > , [ whether <04480 +min > he be ] born <00249 +>ezrach > in the land <00249 +>ezrach > , or a stranger <01616 +ger > , the same <01931 +huw> > reproacheth <01442 +gadaph > the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <07130 +qereb > his people <05971 +. but NUM 016 009 [ Seemeth it {but} ] a small <04592 +m@ thing unto you , that the God <00430 +>elohiym > of Israel <03478 +Yisra>el > hath separated <00914 +badal > you from the congregation <05712 + of Israel <03478 +Yisra>el > , to bring <07126 +qarab > you near <07138 +qarowb > to himself to do <05647 + the service <05656 + of the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > , and to stand <05975 + before <06440 +paniym > the congregation <05712 + to minister <08334 +sharath > unto them ? But NUM 016 030 {But} if <00518 +>im > the LORD <03068 +Y@hovah > make <01254 +bara> > a new <01278 +b@riy>ah > thing , and the earth <00127 +>adamah > open <06475 +patsah > her mouth <06310 +peh > , and swallow <01104 +bala< > them up , with all <03605 +kol > that [ appertain ] unto them , and they go <03381 +yarad > down <03381 +yarad > quick <02416 +chay > into the pit <07585 +sh@>owl > ; then ye shall understand <03045 +yada< > that these men <00582 +>enowsh > have provoked <05006 +na>ats > the LORD <03068 +Y@hovah > . But NUM 016 041 . {But} on the morrow <04283 +mochorath > all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > murmured <03885 +luwn > against <05921 + Moses <04872 +Mosheh > and against <05921 + Aaron <00175 +>Aharown > , saying <00559 +>amar > , Ye have killed <04191 +muwth > the people <05971 + of the LORD <03068 +Y@hovah >. but NUM 018 002 And thy brethren <00251 +>ach > also <01571 +gam > of the tribe <04294 +matteh > of Levi <03878 +Leviy > , the tribe <07626 +shebet > of thy father <1> , bring <07126 +qarab > thou with thee , that they may be joined <03867 +lavah > unto thee , and minister <08334 +sharath > unto thee : {but} thou and thy sons <01121 +ben > with thee [ shall minister ] before <06440 +paniym > the tabernacle <00168 +>ohel > of witness <5715> . But NUM 018 017 {But} the firstling <01060 +b@kowr > of a cow <07794 +showr > , or the firstling <01060 +b@kowr > of a sheep <03775 +keseb > , or <00176 +>ow > the firstling <01060 +b@kowr > of a goat <05795 + , thou shalt not redeem <06299 +padah > ; they [ are ] holy <06944 +qodesh > : thou shalt sprinkle <02236 +zaraq > their blood <01818 +dam > upon the altar <04196 +mizbeach > , and shalt burn <06999 +qatar > their fat <02459 +cheleb > [ for ] an offering made by fire , for a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . But NUM 018 023 {But} the Levites <03881 +Leviyiy > shall do <05647 + the service <05656 + of the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and they shall bear <05375 +nasa> > their iniquity <05771 + : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + throughout your generations <01755 +dowr > , that among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > they have no <03808 +lo> > inheritance <05159 +nachalah > . But NUM 018 024 {But} the tithes <04643 +ma of the children <01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher > they offer <07311 +ruwm > [ as ] an heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > , I have given <05414 +nathan > to the Levites <03881 +Leviyiy > to inherit <05159 +nachalah > : therefore I have said <00559 +>amar > unto them , Among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > they shall have no <03808 +lo> > inheritance <05159 +nachalah > . but NUM 019 012 He shall purify <02398 +chata> > himself <01931 +huw> > with it on the third <07992 +sh@liyshiy > day <03117 +yowm > , and on the seventh <07637 +sh@biy day <03117 +yowm > he shall be clean <02891 +taher > : {but} if he purify <02398 +chata> > not himself the third <07992 +sh@liyshiy > day <03117 +yowm > , then the seventh <07637 +sh@biy day <03117 +yowm > he shall not be clean <02891 +taher > . But NUM 019 020 {But} the man <00376 +>iysh > that shall be unclean <02930 +tame> > , and shall not purify <02398 +chata> > himself , that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <08432 +tavek > the congregation <06951 +qahal > , because <03588 +kiy > he hath defiled <02930 +tame> > the sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > : the water <04325 +mayim > of separation <05079 +niddah > hath not been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he [ is ] unclean <02931 +tame> > . but NUM 021 022 Let me pass <05674 + through thy land <00776 +>erets > : we will not turn <05186 +natah > into the fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ; we will not drink <08354 +shathah > [ of ] the waters <04325 +mayim > of the well <00875 +@>er > : [ {but} ] we will go <03212 +yalak > along by the king s <04428 +melek > [ high ] way <01870 +derek > , until <05704 + we be past <05674 + thy borders <01366 +g@buwl > . but NUM 021 023 And Sihon <05511 +Ciychown > would not suffer <05414 +nathan > Israel <03478 +Yisra>el > to pass <05674 + through his border <01366 +g@buwl > : {but} Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol > his people <05971 + together , and went <03318 +yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el > into the wilderness <04057 +midbar > : and he came <00935 +bow> > to Jahaz <03096 +Yahats > , and fought <03898 +lacham > against Israel <03478 +Yisra>el > . but NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> > unto Balaam <01109 +Bil at night <03915 +layil > , and said <00559 +>amar > unto him , If <00518 +>im > the men <00582 +>enowsh > come <00935 +bow> > to call <07121 +qara> > thee , rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ; {but} yet <00389 +>ak > the word <01697 +dabar > which <00834 +>aher > I shall say <01696 +dabar > unto thee , that shalt thou do <06213 + . But NUM 022 024 {But} the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ being ] on this <02088 +zeh > side , and a wall <01447 +gader > on that side . but NUM 022 035 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <00559 +>amar > unto Balaam <01109 +Bil , Go <03212 +yalak > with the men <00582 +>enowsh > : {but} only the word <01697 +dabar > that I shall speak <01696 +dabar > unto thee , that thou shalt speak <01696 +dabar > . So Balaam <01109 +Bil went <03212 +yalak > with the princes <08269 +sar > of Balak <01111 +Balaq > . but NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar > unto him , Come <03212 +yalak > , I pray <04994 +na> > thee , with me unto another <00312 +>acher > place <04725 +maqowm > , from whence thou mayest see <07200 +ra>ah > them : thou shalt see <07200 +ra>ah > {but} the utmost <07097 +qatseh > part of them , and shalt not see <07200 +ra>ah > them all <03605 +kol > : and curse <06895 +qabab > me them from thence <08033 +sham > . But NUM 023 026 {But} Balaam <01109 +Bil answered <06030 + and said <00559 +>amar > unto Balak <01111 +Balaq > , Told <01696 +dabar > not I thee , saying <00559 +>amar > , All <03605 +kol > that the LORD <03068 +Y@hovah > speaketh <01696 +dabar > , that I must do <06213 + ? but NUM 024 001 . And when Balaam <01109 +Bil saw <07200 +ra>ah > that it pleased <02895 +towb > the LORD <03068 +Y@hovah > to bless <01288 +barak > Israel <03478 +Yisra>el > , he went <01980 +halak > not , as at other <00312 +>acher > times <06471 +pa , to seek <07125 +qir>ah > for enchantments <05172 +nachash > , {but} he set <07896 +shiyth > his face <06440 +paniym > toward <00413 +>el > the wilderness <04057 +midbar > . but NUM 024 004 He hath said <05002 +n@>um > , which <00834 +>aher > heard <08085 +shama< > the words <00561 +>emer > of God <00410 +>el > , which saw <02372 +chazah > the vision <04236 +machazeh > of the Almighty <07706 +Shadday > , falling <05307 +naphal > [ into a trance ] , {but} having his eyes <05869 + open <01540 +galah > : but NUM 024 011 Therefore now <06258 + flee <01272 +barach > thou to thy place <04725 +maqowm > : I thought <00559 +>amar > to promote <03513 +kabad > thee unto great honour <03513 +kabad > ; {but} , lo <02009 +hinneh > , the LORD <03068 +Y@hovah > hath kept <04513 +mana< > thee back <04513 +mana< > from honour <03519 +kabowd > . but NUM 024 013 If <00518 +>im > Balak <01111 +Balaq > would give <05414 +nathan > me his house <01004 +bayith > full <04393 +m@lo> > of silver <03701 +keceph > and gold <02091 +zahab > , I cannot go <05674 + beyond <05674 + the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , to do <06213 + [ either ] good <02896 +towb > or <00176 +>ow > bad <07451 +ra< > of mine own mind <03820 +leb > ; [ {but} ] what <00834 +>aher > the LORD <03068 +Y@hovah > saith <01696 +dabar > , that will I speak <01696 +dabar > ? but NUM 024 016 He hath said <05002 +n@>um > , which heard <08085 +shama< > the words <00561 +>emer > of God <00410 +>el > , and knew <03045 +yada< > the knowledge <01847 +da of the most <06944 +qodesh > High <05945 +>elyown > , [ which ] saw <02372 +chazah > the vision <04236 +machazeh > of the Almighty <07706 +Shadday > , falling <05307 +naphal > [ into a trance ] , {but} having his eyes <05869 + open <01540 +galah > : but NUM 024 017 I shall see <07200 +ra>ah > him , but not now <06258 + : I shall behold <07789 +shuwr > him , {but} not nigh <07126 +qarab > : there shall come <01869 +darak > a Star <03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel <03478 +Yisra>el > , and shall smite <04272 +machats > the corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979 +quwr > all <03605 +kol > the children <01121 +ben > of Sheth <08352 +Sheth > . but NUM 024 017 I shall see <07200 +ra>ah > him , {but} not now <06258 + : I shall behold <07789 +shuwr > him , but not nigh <07126 +qarab > : there shall come <01869 +darak > a Star <03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel <03478 +Yisra>el > , and shall smite <04272 +machats > the corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979 +quwr > all <03605 +kol > the children <01121 +ben > of Sheth <08352 +Sheth > . but NUM 024 020 And when he looked <07200 +ra>ah > on Amalek <06002 + , he took <05375 +nasa> > up his parable <04912 +mashal > , and said <00559 +>amar > , Amalek <06002 + [ was ] the first <07225 +re>shiyth > of the nations <01471 +gowy > ; {but} his latter <00319 +>achariyth > end [ shall be ] that he perish <8> for ever <05703 + . but NUM 026 033 And Zelophehad <06765 +Ts@lophchad > the son <01121 +ben > of Hepher <02660 +Chepher > had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben > : and the names <08034 +shem > of the daughters <01121 +ben > of Zelophehad <06765 +Ts@lophchad > [ were ] Mahlah <04244 +Machlah > , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah <08656 +Tirtsah > . But NUM 026 064 {But} among these <00428 +>el - leh > there was not a man <00376 +>iysh > of them whom Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > the priest <03548 +kohen > numbered <06485 +paqad > , when <00834 +>aher > they numbered <06485 +paqad > the children <01121 +ben > of Israel <03478 +Yisra>el > in the wilderness <04057 +midbar > of Sinai <05514 +Ciynay > . but NUM 027 003 Our father <1> died <04191 +muwth > in the wilderness <04057 +midbar > , and he was not in the company <05712 + of them that gathered <03259 +ya themselves together against <05921 + the LORD <03068 +Y@hovah > in the company <05712 + of Korah <07141 +Qorach > ; {but} died <04191 +muwth > in his own sin <02399 +chet> > , and had <01961 +hayah > no <03808 +lo> > sons <01121 +ben > . But NUM 028 019 {But} ye shall offer <07126 +qarab > a sacrifice made by fire [ for ] a burnt <05930 + offering unto the LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks <06499 +par > , and one <00259 +>echad > ram <00352 +>ayil > , and seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > : they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 028 027 {But} ye shall offer <07126 +qarab > the burnt <05930 + offering for a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > ; But NUM 029 008 {But} ye shall offer <07126 +qarab > a burnt <05930 + offering unto the LORD <03068 +Y@hovah > [ for ] a sweet <05207 +nichowach > savour <07381 +reyach > ; one <00259 +>echad > young bullock <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , [ and ] seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > ; they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 029 036 {But} ye shall offer <07126 +qarab > a burnt <05930 + offering , a sacrifice made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > : one <00259 +>echad > bullock <06499 +par > , one <00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > without <08549 +tamiym > blemish <08549 +tamiym > : But NUM 030 005 {But} if <00518 +>im > her father <1> disallow <05106 +nuw> > her in the day <03117 +yowm > that he heareth <08085 +shama< > ; not any <03605 +kol > of her vows <05088 +neder > , or of her bonds <00632 +>ecar > wherewith <00834 +>aher > she hath bound <00631 +>acar > her soul <05315 +nephesh > , shall stand <06965 +quwm > : and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her , because <03588 +kiy > her father <1> disallowed <05106 +nuw> > her . But NUM 030 008 {But} if <00518 +>im > her husband <00376 +>iysh > disallowed <05106 +nuw> > her on <05921 + the day <03117 +yowm > that he heard <08085 +shama< > [ it ] ; then he shall make her vow <05088 +neder > which <00834 +>aher > she vowed <05088 +neder > , and that which she uttered <04008 +mibta< > with her lips <08193 +saphah > , wherewith <00834 +>aher > she bound <00631 +>acar > her soul <05315 +nephesh > , of none <06565 +parar > effect <06565 +parar > : and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . But NUM 030 009 {But} every vow <05088 +neder > of a widow <00490 +>almanah > , and of her that is divorced <01644 +garash > , wherewith <00834 +>aher > they have bound <00631 +>acar > their souls <05315 +nephesh > , shall stand <06965 +quwm > against <05921 + her . But NUM 030 012 {But} if <00518 +>im > her husband <00376 +>iysh > hath utterly made them void <06565 +parar > on the day <03117 +yowm > he heard <08085 +shama< > [ them ; then ] whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193 +saphah > concerning her vows <05088 +neder > , or <00176 +>ow > concerning the bond <00632 +>ecar > of her soul <05315 +nephesh > , shall not stand <06965 +quwm > : her husband <00376 +>iysh > hath made them void <06565 +parar > ; and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . But NUM 030 014 {But} if <00518 +>im > her husband <00376 +>iysh > altogether hold <02790 +charash > his peace <02790 +charash > at her from day <03117 +yowm > to day <03117 +yowm > ; then he establisheth <06965 +quwm > all <03605 +kol > her vows <05088 +neder > , or <00176 +>ow > all <03605 +kol > her bonds <00632 +>ecar > , which <00834 +>aher > [ are ] upon her : he confirmeth <06965 +quwm > them , because <03588 +kiy > he held <02790 +charash > his peace <02790 +charash > at her in the day <03117 +yowm > that he heard <08085 +shama< > [ them ] . But NUM 030 015 {But} if <00518 +>im > he shall any ways make them void <06565 +parar > after <00310 +>achar > that he hath heard <08085 +shama< > [ them ] ; then he shall bear <05375 +nasa> > her iniquity <05771 + . But NUM 031 018 {But} all <03605 +kol > the women <00802 +>ishshah > children <02945 +taph > , that have not known <03045 +yada< > a man <02145 +zakar > by lying <04904 +mishkab > with him , keep alive <02421 +chayah > for yourselves . But NUM 032 017 {But} we ourselves <00587 +>anachnuw > will go ready <02363 +chuwsh > armed <02502 +chalats > before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > , until <05704 + we have brought <00935 +bow> > them unto their place <04725 +maqowm > : and our little <02945 +taph > ones shall dwell <03427 +yashab > in the fenced <04013 +mibtsar > cities <05892 + because <06440 +paniym > of the inhabitants <03427 +yashab > of the land <00776 +>erets > . But NUM 032 023 {But} if <00518 +>im > ye will not do <06213 + so <03651 +ken > , behold <02009 +hinneh > , ye have sinned <02398 +chata> > against the LORD <03068 +Y@hovah > : and be sure <03045 +yada< > your sin <02403 +chatta>ah > will find <04672 +matsa> > you out . But NUM 032 027 {But} thy servants <05650 + will pass <05674 + over <05674 + , every <03605 +kol > man armed <02502 +chalats > for war <06635 +tsaba> > , before <06440 +paniym > the LORD <03068 +Y@hovah > to battle <04421 +milchamah > , as my lord <00113 +>adown > saith <01696 +dabar > . But NUM 032 030 {But} if <00518 +>im > they will not pass <05674 + over <05674 + with you armed <02502 +chalats > , they shall have <00270 +>achaz > possessions <00270 +>achaz > among <08432 +tavek > you in the land <00776 +>erets > of Canaan <03667 +K@na . But NUM 033 055 {But} if <00518 +>im > ye will not drive <03423 +yarash > out the inhabitants <03427 +yashab > of the land <00776 +>erets > from before <06440 +paniym > you ; then it shall come <01961 +hayah > to pass , that those which <00834 +>aher > ye let remain <03498 +yathar > of them [ shall be ] pricks <07899 +sek > in your eyes <05869 + , and thorns <06975 +qowts > in your sides <06654 +tsad > , and shall vex <06887 +tsarar > you in the land <00776 +>erets > wherein <00834 +>aher > ye dwell <03427 +yashab > . but NUM 035 008 And the cities <05892 + which <00834 +>aher > ye shall give <05414 +nathan > [ shall be ] of the possession <00272 +>achuzzah > of the children <01121 +ben > of Israel <03478 +Yisra>el > : from [ them that have ] many <07227 +rab > ye shall give many <07235 +rabah > ; {but} from [ them that have ] few <04592 +m@ ye shall give few <04591 +ma : every <00376 +>iysh > one <00376 +>iysh > shall give <05414 +nathan > of his cities <05892 + unto the Levites <03881 +Leviyiy > according <06310 +peh > to his inheritance <05159 +nachalah > which <00834 +>aher > he inheriteth <05157 +nachal > . But NUM 035 020 {But} if <00518 +>im > he thrust <01920 +Hadaph > him of hatred <08135 +sin>ah > , or <00176 +>ow > hurl <07993 +shalak > at him by laying of wait <06660 +ts@diyah > , that he die <04191 +muwth > ; But NUM 035 022 {But} if <00518 +>im > he thrust <01920 +Hadaph > him suddenly <06621 +petha< > without <03808 +lo> > enmity , or <00176 +>ow > have cast <07993 +shalak > upon him any <03605 +kol > thing <03627 +k@liy > without <03808 +lo> > laying of wait <06660 +ts@diyah > , But NUM 035 026 {But} if <00518 +>im > the slayer <07523 +ratsach > shall at any time come <03318 +yatsa> > without the border <01366 +g@buwl > of the city <05892 + of his refuge <04733 +miqlat > , whither he was fled <05127 +nuwc > ; but NUM 035 028 Because <03588 +kiy > he should have remained <03427 +yashab > in the city <05892 + of his refuge <04733 +miqlat > until <05704 + the death <04194 +maveth > of the high <01419 +gadowl > priest <03548 +kohen > : {but} after <00310 +>achar > the death <04194 +maveth > of the high <01419 +gadowl > priest <03548 +kohen > the slayer <07523 +ratsach > shall return <07725 +shuwb > into <00413 +>el > the land <00776 +>erets > of his possession <00272 +>achuzzah > . but NUM 035 030 Whoso <03605 +kol > killeth <05221 +nakah > any person <05315 +nephesh > , the murderer <07523 +ratsach > shall be put to death <07523 +ratsach > by the mouth <06310 +peh > of witnesses <05707 + : {but} one <00259 +>echad > witness <05707 + shall not testify <06030 + against any person <05315 +nephesh > [ to cause him ] to die <04191 +muwth > . but NUM 035 031 Moreover ye shall take <03947 +laqach > no <03808 +lo> > satisfaction <03724 +kopher > for the life <05315 +nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher > [ is ] guilty <07563 +rasha< > of death <04191 +muwth > : {but} he shall be surely put to death <04191 +muwth > . but NUM 035 033 So ye shall not pollute <02610 +chaneph > the land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for blood <01818 +dam > it defileth <02610 +chaneph > the land <00776 +>erets > : and the land <00776 +>erets > cannot <03308 +yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam > that is shed <08210 +shaphak > therein , {but} by the blood <01818 +dam > of him that shed <08210 +shaphak > it . but NUM 036 009 Neither <03808 +lo> > shall the inheritance <05159 +nachalah > remove <05437 +cabab > from [ one ] tribe <04294 +matteh > to another <00312 +>acher > tribe <04294 +matteh > ; {but} every <00376 +>iysh > one <00376 +>iysh > of the tribes <04294 +matteh > of the children <01121 +ben > of Israel <03478 +Yisra>el > shall keep <01692 +dabaq > himself to his own inheritance <05159 +nachalah > . but DEU 001 017 Ye shall not respect <05234 +nakar > persons <06440 +paniym > in judgment <04941 +mishpat > ; [ {but} ] ye shall hear <08085 +shama< > the small <06996 +qatan > as well as the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr > of the face <06440 +paniym > of man <00376 +>iysh > ; for the judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and the cause <01697 +dabar > that is too hard <07185 +qashah > for you , bring <07126 +qarab > [ it ] unto me , and I will hear <08085 +shama< > it . but DEU 001 026 Notwithstanding ye would <14> not go <05927 + up , {but} rebelled <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : But DEU 001 038 [ {But} ] Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , which standeth <05975 + before <06440 +paniym > thee , he shall go <00935 +bow> > in thither <08033 +sham > : encourage <02388 +chazaq > him : for he shall cause Israel <03478 +Yisra>el > to inherit <02157 +Zamzom > it . But DEU 001 040 {But} [ as for ] you , turn <06437 +panah > you , and take your journey <05265 +naca< > into the wilderness <04057 +midbar > by the way <01870 +derek > of the Red <05488 +cuwph > sea <03220 +yam > . but DEU 001 043 So I spake <01696 +dabar > unto you ; and ye would not hear <08085 +shama< > , {but} rebelled <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , and went <05927 + presumptuously <02102 +zuwd > up into the hill <02022 +har > . but DEU 001 045 And ye returned <07725 +shuwb > and wept <01058 +bakah > before <06440 +paniym > the LORD <03068 +Y@hovah > ; {but} the LORD <03068 +Y@hovah > would not hearken <08085 +shama< > to your voice <06963 +qowl > , nor <03808 +lo> > give ear <00238 +>azan > unto you . but DEU 002 011 Which <01992 +hem > also <00637 +>aph > were accounted <02803 +chashab > giants <07497 +rapha> > , as the Anakims <06062 + ; {but} the Moabites <04125 +Mow>abiy > call <07121 +qara> > them Emims <00368 +>Eymiym > . but DEU 002 012 The Horims <02752 +Choriy > also dwelt <03427 +yashab > in Seir <08165 +Se beforetime <06440 +paniym > ; {but} the children <01121 +ben > of Esau <06215 + succeeded <03423 +yarash > them , when they had destroyed <08045 +shamad > them from before <06440 +paniym > them , and dwelt <03427 +yashab > in their stead <08478 +tachath > ; as Israel <03478 +Yisra>el > did <06213 + unto the land <00776 +>erets > of his possession <03425 +y@rushah > , which <00834 +>aher > the LORD <03068 +Y@hovah > gave <05414 +nathan > unto them . but DEU 002 021 A people <05971 + great <01419 +gadowl > , and many <07227 +rab > , and tall <07311 +ruwm > , as the Anakims <06062 + ; {but} the LORD <03068 +Y@hovah > destroyed <08045 +shamad > them before <06440 +paniym > them ; and they succeeded <03423 +yarash > them , and dwelt <03427 +yashab > in their stead <08478 +tachath > : But DEU 002 030 {But} Sihon <05511 +Ciychown > king <04428 +melek > of Heshbon <02809 +Cheshbown > would <14> not let us pass <05674 + by him : for the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hardened <07185 +qashah > his spirit <07307 +ruwach > , and made his heart <03824 +lebab > obstinate <00553 +>amats > , that he might deliver <05414 +nathan > him into thy hand <03027 +yad > , as [ appeareth ] this <02088 +zeh > day <03117 +yowm > . But DEU 003 007 {But} all <03605 +kol > the cattle <00929 +b@hemah > , and the spoil <07998 +shalal > of the cities <05892 + , we took for a prey <00962 +bazaz > to ourselves . But DEU 003 019 {But} your wives <00802 +>ishshah > , and your little <02945 +taph > ones , and your cattle <04735 +miqneh > , ( [ for ] I know <03045 +yada< > that ye have much <07227 +rab > cattle <04735 +miqneh > , ) shall abide <03427 +yashab > in your cities <05892 + which <00834 +>aher > I have given <05414 +nathan > you ; But DEU 003 026 {But} the LORD <03068 +Y@hovah > was wroth <05674 + with me for your sakes <06616 +pathiyl > , and would not hear <08085 +shama< > me : and the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Let it suffice <07227 +rab > thee ; speak <01696 +dabar > no <00408 +>al > more <05750 + unto me of this <02088 +zeh > matter <01697 +dabar > . But DEU 003 028 {But} charge <06680 +tsavah > Joshua <03091 +Y@howshuwa< > , and encourage <02388 +chazaq > him , and strengthen <00553 +>amats > him : for he shall go <05674 + over <05674 + before <06440 +paniym > this <02088 +zeh > people <05971 + , and he shall cause them to inherit <05157 +nachal > the land <00776 +>erets > which <00834 +>aher > thou shalt see <07200 +ra>ah > . But DEU 004 004 {But} ye that did cleave <01695 +dabeq > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ are ] alive <02416 +chay > every <03605 +kol > one of you this day <03117 +yowm > . but DEU 004 009 Only <07535 +raq > take heed <08104 +shamar > to thyself , and keep <08104 +shamar > thy soul <05315 +nephesh > diligently <03966 +m@ , lest <06435 +pen > thou forget <07911 +shakach > the things <01697 +dabar > which <00834 +>aher > thine eyes <05869 + have seen <07200 +ra>ah > , and lest <06435 +pen > they depart <05493 +cuwr > from thy heart <03824 +lebab > all <03605 +kol > the days <03117 +yowm > of thy life <02416 +chay > : {but} teach <03045 +yada< > them thy sons <01121 +ben > , and thy sons <01121 +ben > sons <01121 +ben > ; but DEU 004 012 And the LORD <03068 +Y@hovah > spake <01696 +dabar > unto you out of the midst <08432 +tavek > of the fire <00784 +>esh > : ye heard <08085 +shama< > the voice <06963 +qowl > of the words <01697 +dabar > , {but} saw <07200 +ra>ah > no <00369 +>ayin > similitude <08544 +t@muwnah > ; only <02108 +zuwlah > [ ye heard <08085 +shama< > ] a voice <06963 +qowl > . But DEU 004 020 {But} the LORD <03068 +Y@hovah > hath taken <03947 +laqach > you , and brought <03318 +yatsa> > you forth <03318 +yatsa> > out of the iron <01270 +barzel > furnace <03564 +kuwr > , [ even ] out of Egypt <04714 +Mitsrayim > , to be unto him a people <05971 + of inheritance <05159 +nachalah > , as [ ye are ] this <02088 +zeh > day <03117 +yowm > . but DEU 004 022 But I must die <04191 +muwth > in this <02088 +zeh > land <00776 +>erets > , I must not go <05674 + over <05674 + Jordan <03383 +Yarden > : {but} ye shall go <05674 + over <05674 + , and possess <03423 +yarash > that good <02896 +towb > land <00776 +>erets > . But DEU 004 022 {But} I must die <04191 +muwth > in this <02088 +zeh > land <00776 +>erets > , I must not go <05674 + over <05674 + Jordan <03383 +Yarden > : but ye shall go <05674 + over <05674 + , and possess <03423 +yarash > that good <02896 +towb > land <00776 +>erets > . but DEU 004 026 I call <05749 + heaven <08064 +shamayim > and earth <00776 +>erets > to witness <05749 + against you this day <03117 +yowm > , that ye shall soon <04116 +mahar > utterly perish <6> from off <05921 + the land <00776 +>erets > whereunto <00834 +>aher > ye go <05674 + over <05674 + Jordan <03383 +Yarden > to possess <03423 +yarash > it ; ye shall not prolong <00748 +>arak > [ your ] days <03117 +yowm > upon it , {but} shall utterly be destroyed <08045 +shamad > . But DEU 004 029 {But} if from thence <08033 +sham > thou shalt seek <01245 +baqash > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , thou shalt find <04672 +matsa> > [ him ] , if <03588 +kiy > thou seek <01875 +darash > him with all <03605 +kol > thy heart <03824 +lebab > and with all <03605 +kol > thy soul <05315 +nephesh > . but DEU 005 003 The LORD <03068 +Y@hovah > made <03772 +karath > not this <02063 +zo>th > covenant <01285 +b@riyth > with our fathers <1> , {but} with us , [ even ] us , who <00428 +>el - leh > [ are ] all <03605 +kol > of us here <06311 +poh > alive <02416 +chay > this day <03117 +yowm > . But DEU 005 014 {But} the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not do <06213 + any <03605 +kol > work <04399 +m@la>kah > , thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath > , nor thy manservant <05650 + , nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger > that [ is ] within thy gates <08179 +sha ; that thy manservant <05650 + and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as well as thou . But DEU 005 031 {But} as for thee , stand <05975 + thou here <06311 +poh > by me , and I will speak <01696 +dabar > unto thee all <03605 +kol > the commandments <04687 +mitsvah > , and the statutes <02706 +choq > , and the judgments <04941 +mishpat > , which <00834 +>aher > thou shalt teach <03925 +lamad > them , that they may do <06213 + [ them ] in the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > them to possess <03423 +yarash > it . But DEU 007 005 {But} thus <03541 +koh > shall ye deal <06213 + with them ; ye shall destroy <05422 +nathats > their altars <04196 +mizbeach > , and break <07665 +shabar > down their images <04676 +matstsebah > , and cut <01438 +gada< > down their groves <00842 +>asherah > , and burn <08313 +saraph > their graven <06456 +p@ciyl > images with fire <00784 +>esh > . But DEU 007 008 {But} because <03588 +kiy > the LORD <03068 +Y@hovah > loved <00160 +>ahabah > you , and because he would keep <08104 +shamar > the oath <07621 +sh@buw which <00834 +>aher > he had sworn <07650 +shaba< > unto your fathers <1> , hath the LORD <03068 +Y@hovah > brought <03318 +yatsa> > you out with a mighty <02389 +chazaq > hand <03027 +yad > , and redeemed <06299 +padah > you out of the house <01004 +bayith > of bondmen <05650 + , from the hand <03027 +yad > of Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > . but DEU 007 015 And the LORD <03068 +Y@hovah > will take <05493 +cuwr > away from thee all <03605 +kol > sickness <02483 +choliy > , and will put <07760 +suwm > none <03808 +lo> > of the evil <07451 +ra< > diseases <04064 +madveh > of Egypt <04714 +Mitsrayim > , which <00834 +>aher > thou knowest <03045 +yada< > , upon thee ; {but} will lay <05414 +nathan > them upon all <03605 +kol > [ them ] that hate <08130 +sane> > thee . but DEU 007 018 Thou shalt not be afraid <03372 +yare> > of them : [ {but} ] shalt well remember <02142 +zakar > what the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > did <06213 + unto Pharaoh <06547 +Par , and unto all <03605 +kol > Egypt <04714 +Mitsrayim > ; But DEU 007 023 {But} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall deliver <05414 +nathan > them unto thee , and shall destroy <02000 +hamam > them with a mighty <01419 +gadowl > destruction <04103 +m@huwmah > , until <05704 + they be destroyed <08045 +shamad > . but DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935 +bow> > an abomination <08441 +tow into <00413 +>el > thine house <01004 +bayith > , lest thou be a cursed <02764 +cherem > thing like <03644 +k@mow > it : [ {but} ] thou shalt utterly detest <08262 +shaqats > it , and thou shalt utterly abhor <08581 +ta it ; for it [ is ] a cursed <02764 +cherem > thing . but DEU 008 003 And he humbled <06031 + thee , and suffered thee to hunger <07456 +ra , and fed <00398 +>akal > thee with manna <04478 +man > , which <00834 +>aher > thou knewest <03045 +yada< > not , neither <03808 +lo> > did thy fathers <1> know <03045 +yada< > ; that he might make thee know <03045 +yada< > that man <00120 +>adam > doth not live <02421 +chayah > by bread <03899 +lechem > only <00905 +bad > , {but} by every <03605 +kol > [ word ] that proceedeth <04161 +mowtsa> > out of the mouth <06310 +peh > of the LORD <03068 +Y@hovah > doth man <00120 +>adam > live <02421 +chayah > . But DEU 008 018 {But} thou shalt remember <02142 +zakar > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is ] he that giveth <05414 +nathan > thee power <03581 +koach > to get <06213 + wealth <02428 +chayil > , that he may establish <06965 +quwm > his covenant <01285 +b@riyth > which <00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [ it is ] this <02088 +zeh > day <03117 +yowm > . but DEU 009 004 Speak <00559 +>amar > not thou in thine heart <03824 +lebab > , after that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath cast <01920 +Hadaph > them out from before <06440 +paniym > thee , saying <00559 +>amar > , For my righteousness <06666 +ts@daqah > the LORD <03068 +Y@hovah > hath brought <00935 +bow> > me in to possess <03423 +yarash > this <02088 +zeh > land <00776 +>erets > : {but} for the wickedness <07564 +rish of these <00428 +>el - leh > nations <01471 +gowy > the LORD <03068 +Y@hovah > doth drive <03423 +yarash > them out from before <06440 +paniym > thee . but DEU 009 005 Not for thy righteousness <06666 +ts@daqah > , or for the uprightness <03476 +yosher > of thine heart <03824 +lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash > their land <00776 +>erets > : {but} for the wickedness <07564 +rish of these <00428 +>el - leh > nations <01471 +gowy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive <03423 +yarash > them out from before <06440 +paniym > thee , and that he may perform <06965 +quwm > the word <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327 +Yitschaq > , and Jacob <03290 +Ya . But DEU 009 019 For I was afraid <03025 +yagor > of the anger <00639 +>aph > and hot <02534 +chemah > displeasure <02534 +chemah > , wherewith <00834 +>aher > the LORD <03068 +Y@hovah > was wroth <07107 +qatsaph > against <05921 + you to destroy <08045 +shamad > you . {But} the LORD <03068 +Y@hovah > hearkened <08085 +shama< > unto me at that time <06471 +pa also <01571 +gam > . but DEU 010 012 . And now <06258 + , Israel <03478 +Yisra>el > , what <04100 +mah > doth the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > require <07592 +sha>al > of thee , {but} to fear <03372 +yare> > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to walk <03212 +yalak > in all <03605 +kol > his ways <01870 +derek > , and to love <00157 +>ahab > him , and to serve <05647 + the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > with all <03605 +kol > thy heart <03824 +lebab > and with all <03605 +kol > thy soul <05315 +nephesh > , But DEU 011 007 {But} your eyes <05869 + have seen <07200 +ra>ah > all <03605 +kol > the great <01419 +gadowl > acts <04640 +Ma of the LORD <03068 +Y@hovah > which <00834 +>aher > he did <06213 + . But DEU 011 011 {But} the land <00776 +>erets > , whither ye go <00935 +bow> > to possess <03423 +yarash > it , [ is ] a land <00776 +>erets > of hills <02022 +har > and valleys <01237 +biq , [ and ] drinketh <08354 +shathah > water <04325 +mayim > of the rain <04306 +matar > of heaven <08064 +shamayim > : but DEU 011 028 And a curse <07045 +q@lalah > , if <00518 +>im > ye will not obey <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , {but} turn <05493 +cuwr > aside out of the way <01870 +derek > which <00834 +>aher > I command <06680 +tsavah > you this day <03117 +yowm > , to go <03212 +yalak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , which <00834 +>aher > ye have not known <03045 +yada< > . But DEU 012 005 . {But} unto the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > shall choose <00977 +bachar > out of all <03605 +kol > your tribes <07626 +shebet > to put <07760 +suwm > his name <08034 +shem > there <08033 +sham > , [ even ] unto his habitation <07933 +sheken > shall ye seek <01875 +darash > , and thither <08033 +sham > thou shalt come <00935 +bow> >: But DEU 012 010 {But} [ when ] ye go <05674 + over <05674 + Jordan <03383 +Yarden > , and dwell <03427 +yashab > in the land <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth you to inherit <05157 +nachal > , and [ when ] he giveth you rest <05117 +nuwach > from all <03605 +kol > your enemies <00341 +>oyeb > round <05439 +cabiyb > about , so that ye dwell <03427 +yashab > in safety <00983 +betach > ; But DEU 012 014 {But} in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > shall choose <00977 +bachar > in one <00259 +>echad > of thy tribes <07626 +shebet > , there <08033 +sham > thou shalt offer <05927 + thy burnt <05930 + offerings , and there <08033 +sham > thou shalt do <06213 + all <03605 +kol > that I command <06680 +tsavah > thee . But DEU 012 018 {But} thou must eat <00398 +>akal > them before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > , thou , and thy son <01121 +ben > , and thy daughter <01323 +bath > , and thy manservant <05650 + , and thy maidservant <00519 +>amah > , and the Levite <03881 +Leviyiy > that [ is ] within thy gates <08179 +sha : and thou shalt rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605 +kol > that thou puttest <04916 +mishlowach > thine hands <03027 +yad > unto . But DEU 013 009 {But} thou shalt surely <03588 +kiy > kill <02026 +harag > him ; thine hand <03027 +yad > shall be first <07223 +ri>shown > upon him to put him to death <04191 +muwth > , and afterwards <00314 +>acharown > the hand <03027 +yad > of all <03605 +kol > the people <05971 + . but DEU 014 007 Nevertheless <00389 +>ak > these <02088 +zeh > ye shall not eat <00398 +>akal > of them that chew <05927 + the cud <01625 +gerah > , or <00176 +>ow > of them that divide <06536 +parac > the cloven <08156 +shaca< > hoof <06541 +parcah > ; [ as ] the camel <01581 +gamal > , and the hare <00768 +>arnebeth > , and the coney <08227 +shaphan > : for they chew <05927 + the cud <01625 +gerah > , {but} divide <06536 +parac > not the hoof <06541 +parcah > ; [ therefore ] they [ are ] unclean <02931 +tame> > unto you . But DEU 014 012 {But} these <02088 +zeh > [ are they ] of which <00834 +>aher > ye shall not eat <00398 +>akal > : the eagle <05404 +nesher > , and the ossifrage <06538 +perec > , and the ospray <05822 + , But DEU 014 020 [ {But} of ] all <03605 +kol > clean <02889 +tahowr > fowls <05775 + ye may eat <00398 +>akal > . but DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest exact <05065 +nagas > [ it again ] : {but} [ that ] which <00834 +>aher > is thine with thy brother <00251 +>ach > thine hand <03027 +yad > shall release <08058 +shamat > ; but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > blesseth <01288 +barak > thee , as he promised <01696 +dabar > thee : and thou shalt lend <05670 + unto many <07227 +rab > nations <01471 +gowy > , but thou shalt not borrow <05670 + ; and thou shalt reign <04910 +mashal > over many <07227 +rab > nations <01471 +gowy > , {but} they shall not reign <04910 +mashal > over thee . but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > blesseth <01288 +barak > thee , as he promised <01696 +dabar > thee : and thou shalt lend <05670 + unto many <07227 +rab > nations <01471 +gowy > , {but} thou shalt not borrow <05670 + ; and thou shalt reign <04910 +mashal > over many <07227 +rab > nations <01471 +gowy > , but they shall not reign <04910 +mashal > over thee . But DEU 015 008 {But} thou shalt open <06605 +pathach > thine hand <03027 +yad > wide <06605 +pathach > unto him , and shalt surely lend <05670 + him sufficient <01767 +day > for his need <04270 +machcowr > , [ in that ] which <00834 +>aher > he wanteth <02637 +chacer > . But DEU 016 006 {But} at <00413 +>el > the place <04724 +miqvah > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > to place <07931 +shakan > his name <08034 +shem > in , there <08033 +sham > thou shalt sacrifice <02076 +zabach > the passover <06453 +pecach > at even <06153 + , at the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > , at the season <04150 +mow that thou camest <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > . but DEU 017 006 At <05921 + the mouth <06310 +peh > of two <08147 +sh@nayim > witnesses <05707 + , or <00176 +>ow > three <07969 +shalowsh > witnesses <05707 + , shall he that is worthy of death <04191 +muwth > be put to death <04191 +muwth > ; [ {but} ] at <05921 + the mouth <06310 +peh > of one <00259 +>echad > witness <05707 + he shall not be put to death <04191 +muwth > . But DEU 017 016 {But} he shall not multiply <07235 +rabah > horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the people <05971 + to return <07725 +shuwb > to Egypt <04714 +Mitsrayim > , to the end <04616 +ma that he should multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you , Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no <03808 +lo> > more <05750 + that way <01870 +derek > . but DEU 018 014 For these <00428 +>el - leh > nations <01471 +gowy > , which <00834 +>aher > thou shalt possess <03423 +yarash > , hearkened <08085 +shama< > unto observers <06049 + of times , and unto diviners <07080 +qacam > : {but} as for thee , the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath not suffered <05414 +nathan > thee so <03651 +ken > [ to do ] . But DEU 018 020 {But} the prophet <05030 +nabiy> > , which <00834 +>aher > shall presume <02102 +zuwd > to speak <01696 +dabar > a word <01697 +dabar > in my name <08034 +shem > , which I have not commanded <06680 +tsavah > him to speak <01696 +dabar > , or that shall speak <01696 +dabar > in the name <08034 +shem > of other <00312 +>acher > gods <00430 +>elohiym > , even that prophet <05030 +nabiy> > shall die <04191 +muwth > . but DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> > speaketh <01696 +dabar > in the name <08034 +shem > of the LORD <03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961 +hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass , that [ is ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [ {but} ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar > it presumptuously <02087 +zadown > : thou shalt not be afraid <01481 +guwr > of him . But DEU 019 011 {But} if <03588 +kiy > any man <00376 +>iysh > hate <08130 +sane> > his neighbour <07453 +rea< > , and lie <00693 +>arab > in wait <00693 +>arab > for him , and rise <06965 +quwm > up against <05921 + him , and smite <05221 +nakah > him mortally <05315 +nephesh > that he die <04191 +muwth > , and fleeth <05127 +nuwc > into <00413 +>el > one <00259 +>echad > of these <00411 +>el > cities <05892 + : but DEU 019 013 Thine eye <05869 + shall not pity <02347 +chuwc > him , {but} thou shalt put <01197 +ba away <01197 +ba [ the guilt of ] innocent <05355 +naqiy > blood <01818 +dam > from Israel <03478 +Yisra>el > , that it may go well <02895 +towb > with thee . but DEU 019 021 And thine eye <05869 + shall not pity <02347 +chuwc > ; [ {but} ] life <05315 +nephesh > [ shall go ] for life <05315 +nephesh > , eye <05869 + for eye <05869 + , tooth <08127 +shen > for tooth <08127 +shen > , hand <03027 +yad > for hand <03027 +yad > , foot <07272 +regel > for foot <07272 +regel > . but DEU 020 012 And if <00518 +>im > it will make no <03808 +lo> > peace <07999 +shalam > with thee , {but} will make <06213 + war <04421 +milchamah > against <05973 + thee , then thou shalt besiege <06696 +tsuwr > it : But DEU 020 014 {But} the women <00802 +>ishshah > , and the little <02945 +taph > ones , and the cattle <00929 +b@hemah > , and all <03605 +kol > that is in the city <05892 + , [ even ] all <03605 +kol > the spoil <07998 +shalal > thereof , shalt thou take <00962 +bazaz > unto thyself ; and thou shalt eat <00398 +>akal > the spoil <07998 +shalal > of thine enemies <00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath given <05414 +nathan > thee . But DEU 020 016 {But} of the cities <05892 + of these <00428 +>el - leh > people <05971 + , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth give <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > , thou shalt save <02421 +chayah > alive <02421 +chayah > nothing that breatheth <05397 +n@shamah > : But DEU 020 017 {But} thou shalt utterly destroy <02763 +charam > them ; [ namely ] , the Hittites <02850 +Chittiy > , and the Amorites <00567 +>Emoriy > , the Canaanites <03669 +K@na , and the Perizzites <06522 +P@rizziy > , the Hivites <02340 +Chivviy > , and the Jebusites <02983 +Yebuwciy > ; as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath commanded <06680 +tsavah > thee : but DEU 021 014 And it shall be , if <00518 +>im > thou have no <03808 +lo> > delight <02654 +chaphets > in her , then thou shalt let her go <07971 +shalach > whither she will <05315 +nephesh > ; {but} thou shalt not sell <04376 +makar > her at all for money <03701 +keceph > , thou shalt not make <06014 + merchandise <06014 + of her , because thou hast humbled <06031 + her . But DEU 021 017 {But} he shall acknowledge <05234 +nakar > the son <01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn <01060 +b@kowr > , by giving <05414 +nathan > him a double <08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol > that he hath <04672 +matsa> > : for he [ is ] the beginning <07225 +re>shiyth > of his strength <00202 +>own > ; the right <04941 +mishpat > of the firstborn <01062 +b@kowrah > [ is ] his . but DEU 021 023 His body <05038 +n@belah > shall not remain <03885 +luwn > all <03605 +kol > night upon the tree <06086 + , {but} thou shalt in any wise bury <06912 +qabar > him that day <03117 +yowm > ; ( for he that is hanged <08518 +talah > [ is ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ; ) that thy land <00127 +>adamah > be not defiled <02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > . But DEU 022 007 [ {But} ] thou shalt in any wise let the dam <00517 +>em > go <07971 +shalach > , and take <03947 +laqach > the young <01121 +ben > to thee ; that it may be well <03190 +yatab > with thee , and [ that ] thou mayest prolong <00748 +>arak > [ thy ] days <03117 +yowm > . But DEU 022 020 {But} if <00518 +>im > this <02088 +zeh > thing <01697 +dabar > be true <00571 +>emeth > , [ and the tokens of ] virginity <01331 +b@thuwliym > be not found <04672 +matsa> > for the damsel <05291 +na : But DEU 022 025 {But} if <00518 +>im > a man <00376 +>iysh > find <04672 +matsa> > a betrothed <00781 +>aras > damsel <05291 +na in the field <07704 +sadeh > , and the man <00376 +>iysh > force <02388 +chazaq > her , and lie <07901 +shakab > with her : then the man <00376 +>iysh > only <00905 +bad > that lay <07901 +shakab > with her shall die <04191 +muwth > : But DEU 022 026 {But} unto the damsel <05291 +na thou shalt do <06213 + nothing ; [ there is ] in the damsel <05291 +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of death <04194 +maveth > : for as when a man <00376 +>iysh > riseth <06965 +quwm > against <05921 + his neighbour <07453 +rea< > , and slayeth him , even so <03651 +ken > [ is ] this <02088 +zeh > matter <01697 +dabar > : but DEU 023 005 Nevertheless the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > would <14> not hearken <08085 +shama< > unto Balaam <01109 +Bil ; {but} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > turned <02015 +haphak > the curse <07045 +q@lalah > into a blessing <01293 +B@rakah > unto thee , because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > loved <00157 +>ahab > thee . But DEU 023 011 {But} it shall be , when evening <06153 + cometh <06437 +panah > on , he shall wash <07364 +rachats > [ himself ] with water <04325 +mayim > : and when the sun <08121 +shemesh > is down <00935 +bow> > , he shall come <00935 +bow> > into <08432 +tavek > the camp <04264 +machaneh > [ again ] . but DEU 023 020 Unto a stranger <05237 +nokriy > thou mayest lend <05391 +nashak > upon usury <05391 +nashak > ; {but} unto thy brother <00251 +>ach > thou shalt not lend <05391 +nashak > upon usury <05391 +nashak > : that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > may bless <01288 +barak > thee in all <03605 +kol > that thou settest <04916 +mishlowach > thine hand <03027 +yad > to in the land <00776 +>erets > whither thou goest <00935 +bow> > to possess <03423 +yarash > it . But DEU 023 022 {But} if <03588 +kiy > thou shalt forbear <02308 +chadal > to vow <05088 +neder > , it shall be no <03808 +lo> > sin <02399 +chet> > in thee . but DEU 023 024 When <03588 +kiy > thou comest <00935 +bow> > into thy neighbour s <07453 +rea< > vineyard <03754 +kerem > , then thou mayest eat <00398 +>akal > grapes <06025 + thy fill <07648 +soba< > at thine own pleasure <05315 +nephesh > ; {but} thou shalt not put <05414 +nathan > [ any ] in thy vessel <03627 +k@liy > . but DEU 023 025 When <03588 +kiy > thou comest <00935 +bow> > into the standing <07054 +qamah > corn <07054 +qamah > of thy neighbour <07453 +rea< > , then thou mayest pluck <06998 +qataph > the ears <04425 +m@liylah > with thine hand <03027 +yad > ; {but} thou shalt not move <05130 +nuwph > a sickle <02770 +chermesh > unto thy neighbour s <07453 +rea< > standing <07054 +qamah > corn <07054 +qamah > . but DEU 024 005 . When <03588 +kiy > a man <00376 +>iysh > hath taken <03947 +laqach > a new <02319 +chadash > wife <00802 +>ishshah > , he shall not go <03318 +yatsa> > out to war <06635 +tsaba> > , neither <03808 +lo> > shall he be charged with any <03605 +kol > business <01697 +dabar > : [ {but} ] he shall be free <05355 +naqiy > at home <01004 +bayith > one <00259 +>echad > year <08141 +shaneh > , and shall cheer <08055 +samach > up his wife <00802 +>ishshah > which <00834 +>aher > he hath taken <03947 +laqach > . But DEU 024 018 {But} thou shalt remember <02142 +zakar > that thou wast <01961 +hayah > a bondman <05650 + in Egypt <04714 +Mitsrayim > , and the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > redeemed <06299 +padah > thee thence <08033 +sham > : therefore I command <06680 +tsavah > thee to do <06213 + this <02088 +zeh > thing <01697 +dabar > . But DEU 025 015 [ {But} ] thou shalt have <01961 +hayah > a perfect <08003 +shalem > and just <06664 +tsedeq > weight <68> , a perfect <08003 +shalem > and just <06664 +tsedeq > measure <00374 +>eyphah > shalt thou have <01961 +hayah > : that thy days <03117 +yowm > may be lengthened <00748 +>arak > in the land <00127 +>adamah > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee . but DEU 026 014 I have not eaten <00398 +>akal > thereof in my mourning <00205 +>aven > , neither <03808 +lo> > have I taken <01197 +ba away <01197 +ba [ ought ] thereof for [ any ] unclean <02931 +tame> > [ use ] , nor <03808 +lo> > given <05414 +nathan > [ ought ] thereof for the dead <04191 +muwth > : [ {but} ] I have hearkened <08085 +shama< > to the voice <06963 +qowl > of the LORD <03068 +Y@hovah > my God <00430 +>elohiym > , [ and ] have done <06213 + according to all <03605 +kol > that thou hast commanded <06680 +tsavah > me . But DEU 028 015 . {But} it shall come <01961 +hayah > to pass , if <00518 +>im > thou wilt not hearken <08085 +shama< > unto the voice <06963 +qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to observe <08104 +shamar > to do <06213 + all <03605 +kol > his commandments <04687 +mitsvah > and his statutes <02708 +chuqqah > which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > ; that all <03605 +kol > these <00428 +>el - leh > curses <07045 +q@lalah > shall come <00935 +bow> > upon thee , and overtake <05381 +nasag > thee: but DEU 028 038 Thou shalt carry <03318 +yatsa> > much <07227 +rab > seed <02233 +zera< > out into the field <07704 +sadeh > , and shalt gather <00622 +>acaph > [ {but} ] little <04592 +m@ in ; for the locust <00697 +>arbeh > shall consume <02628 +chacal > it . but DEU 028 039 Thou shalt plant <05193 +nata< > vineyards <03754 +kerem > , and dress <05647 + [ them ] , {but} shalt neither <03808 +lo> > drink <08354 +shathah > [ of ] the wine <03196 +yayin > , nor <03808 +lo> > gather <00103 +>agar > [ the grapes ] ; for the worms <08438 +towla< > shall eat <00398 +>akal > them . but DEU 028 040 Thou shalt have <01961 +hayah > olive <02132 +zayith > trees throughout all <03605 +kol > thy coasts <01366 +g@buwl > , {but} thou shalt not anoint <05480 +cuwk > [ thyself ] with the oil <08081 +shemen > ; for thine olive <02132 +zayith > shall cast <05394 +nashal > [ his fruit ] . but DEU 028 041 Thou shalt beget <03205 +yalad > sons and daughters <01121 +ben > , {but} thou shalt not enjoy <01961 +hayah > them ; for they shall go <03212 +yalak > into captivity <07628 +sh@biy > . but DEU 028 065 And among these <01992 +hem > nations <01471 +gowy > shalt thou find no <03808 +lo> > ease <07280 +raga< > , neither <03808 +lo> > shall the sole <03709 +kaph > of thy foot <07272 +regel > have <01961 +hayah > rest <04494 +manowach > : {but} the LORD <03068 +Y@hovah > shall give <05414 +nathan > thee there <08033 +sham > a trembling <07268 +raggaz > heart <03820 +leb > , and failing <03631 +killayown > of eyes <05869 + , and sorrow <01671 +d@>abown > of mind <05315 +nephesh > : But DEU 029 015 {But} with [ him ] that standeth <05975 + here <06311 +poh > with us this day <03117 +yowm > before <06440 +paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , and also with [ him ] that [ is ] not here <06311 +poh > with us this day <03117 +yowm > : but DEU 029 020 The LORD <03068 +Y@hovah > will not spare <05545 +calach > him , {but} then <00227 +>az > the anger <00639 +>aph > of the LORD <03068 +Y@hovah > and his jealousy <07068 +qin>ah > shall smoke <06225 + against that man <00376 +>iysh > , and all <03605 +kol > the curses <00423 +>alah > that are written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > shall lie <07257 +rabats > upon him , and the LORD <03068 +Y@hovah > shall blot <04229 +machah > out his name <08034 +shem > from under <08478 +tachath > heaven <08064 +shamayim > . but DEU 029 029 The secret <05641 +cathar > [ things belong ] unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : {but} those [ things which are ] revealed <01540 +galah > [ belong ] unto us and to our children <01121 +ben > for ever <05769 + , that [ we ] may do <06213 + all <03605 +kol > the words <01697 +dabar > of this <02063 +zo>th > law <08451 +towrah > . But DEU 030 014 {But} the word <01697 +dabar > [ is ] very <03966 +m@ nigh <07126 +qarab > unto thee , in thy mouth <06310 +peh > , and in thy heart <03824 +lebab > , that thou mayest do <06213 + it . but DEU 030 017 But if thine heart <03824 +lebab > turn <06437 +panah > away , so that thou wilt not hear <08085 +shama< > , {but} shalt be drawn <05080 +nadach > away , and worship <07812 +shachah > other <00312 +>acher > gods <00430 +>elohiym > , and serve <05647 + them ; But DEU 030 017 {But} if thine heart <03824 +lebab > turn <06437 +panah > away , so that thou wilt not hear <08085 +shama< > , but shalt be drawn <05080 +nadach > away , and worship <07812 +shachah > other <00312 +>acher > gods <00430 +>elohiym > , and serve <05647 + them ; But DEU 032 015 . {But} Jeshurun <03484 +Y@shuruwn > waxed fat <08080 +shaman > , and kicked <01163 +ba : thou art waxen fat <08080 +shaman > , thou art grown thick <05666 + , thou art covered <03780 +kasah > [ with fatness ] ; then he forsook <05203 +natash > God <00433 +>elowahh > [ which ] made <06213 + him , and lightly <05034 +nabel > esteemed <05034 +nabel > the Rock <06697 +tsuwr > of his salvation <03444 +y@shuw. but DEU 032 052 Yet <03588 +kiy > thou shalt see <07200 +ra>ah > the land <00776 +>erets > before <05048 +neged > [ thee ] ; {but} thou shalt not go <00935 +bow> > thither <08033 +sham > unto the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > the children <01121 +ben > of Israel <03478 +Yisra>el > . but DEU 034 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , This <02063 +zo>th > [ is ] the land <00776 +>erets > which <00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya , saying <00559 +>amar > , I will give <05414 +nathan > it unto thy seed <02233 +zera< > : I have caused thee to see <07200 +ra>ah > [ it ] with thine eyes <05869 + , {but} thou shalt not go <05674 + over <05674 + thither <08033 +sham > . but DEU 034 006 And he buried <06912 +qabar > him in a valley <01516 +gay> > in the land <00776 +>erets > of Moab <04124 +Mow>ab > , over <04136 +muwl > against <04136 +muwl > Bethpeor <01047 +Beyth P@ : {but} no <03808 +lo> > man <00376 +>iysh > knoweth <03045 +yada< > of his sepulchre <06900 +q@buwrah > unto this <02088 +zeh > day <03117 +yowm > . butler GEN 040 001 . And it came <01961 +hayah > to pass after <00310 +>achar > these <00428 +>el - leh > things <01697 +dabar > , [ that ] the {butler} <04945 +mashqeh > of the king <04428 +melek > of Egypt <04714 +Mitsrayim > and [ his ] baker <00644 +>aphah > had offended <02398 +chata> > their lord <00113 +>adown > the king <04428 +melek > of Egypt <04714 +Mitsrayim > . butler GEN 040 005 . And they dreamed <02492 +chalam > a dream <02472 +chalowm > both <08147 +sh@nayim > of them , each man <00376 +>iysh > his dream <02472 +chalowm > in one <00259 +>echad > night <03915 +layil > , each man <00376 +>iysh > according to the interpretation <06623 +pithrown > of his dream <02472 +chalowm > , the {butler} <04945 +mashqeh > and the baker <00644 +>aphah > of the king <04428 +melek > of Egypt <04714 +Mitsrayim > , which <00834 +>aher > [ were ] bound <00631 +>acar > in the prison . butler GEN 040 009 And the chief <08269 +sar > {butler} <04945 +mashqeh > told <05608 +caphar > his dream <02472 +chalowm > to Joseph <03130 +Yowceph > , and said <00559 +>amar > to him , In my dream <02472 +chalowm > , behold <02009 +hinneh > , a vine <01612 +gephen > [ was ] before <06440 +paniym > me ; butler GEN 040 013 Yet <05750 + within three <07969 +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par lift <05375 +nasa> > up thine head <07218 +ro>sh > , and restore <07725 +shuwb > thee unto thy place <03653 +ken > : and thou shalt deliver <05414 +nathan > Pharaoh s <06547 +Par cup <03563 +kowc > into his hand <03027 +yad > , after the former <07223 +ri>shown > manner <04941 +mishpat > when <00834 +>aher > thou wast <01961 +hayah > his {butler} <04945 +mashqeh > . butler GEN 040 020 . And it came <01961 +hayah > to pass the third <07992 +sh@liyshiy > day <03117 +yowm > , [ which was ] Pharaoh s <06547 +Par birthday , that he made <06213 + a feast <04960 +mishteh > unto all <03605 +kol > his servants <05650 + : and he lifted <05375 +nasa> > up the head <07218 +ro>sh > of the chief <08269 +sar > {butler} <04945 +mashqeh > and of the chief <08269 +sar > baker <00644 +>aphah > among <08432 +tavek > his servants <05650 + . butler GEN 040 021 And he restored <07725 +shuwb > the chief <08269 +sar > {butler} <04945 +mashqeh > unto his butlership <04945 +mashqeh > again <07725 +shuwb > ; and he gave <05414 +nathan > the cup <03563 +kowc > into <05921 + Pharaoh s <06547 +Par hand <03709 +kaph > : butler GEN 040 023 Yet did not the chief <08269 +sar > {butler} <04945 +mashqeh > remember <02142 +zakar > Joseph <03130 +Yowceph > , but forgat <07911 +shakach > him . butler GEN 041 009 . Then spake <01696 +dabar > the chief <08269 +sar > {butler} <04945 +mashqeh > unto Pharaoh <06547 +Par , saying <00559 +>amar > , I do remember <02142 +zakar > my faults <02399 +chet> > this day <03117 +yowm > : butlers GEN 040 002 And Pharaoh <06547 +Par was wroth <07107 +qatsaph > against <05921 + two <08147 +sh@nayim > [ of ] his officers <05631 +cariyc > , against <05921 + the chief <08269 +sar > of the {butlers} <04945 +mashqeh > , and against <05921 + the chief <08269 +sar > of the bakers <00644 +>aphah > . butlership GEN 040 021 And he restored <07725 +shuwb > the chief <08269 +sar > butler <04945 +mashqeh > unto his {butlership} <04945 +mashqeh > again <07725 +shuwb > ; and he gave <05414 +nathan > the cup <03563 +kowc > into <05921 + Pharaoh s <06547 +Par hand <03709 +kaph > : butter GEN 018 008 And he took <03947 +laqach > {butter} <02529 +chem>ah > , and milk <02461 +chalab > , and the calf which <00834 +>aher > he had dressed <06213 + , and set <05414 +nathan > [ it ] before <06440 +paniym > them ; and he stood <05975 + by them under <08478 +tachath > the tree <06086 + , and they did eat <00398 +>akal > . Butter DEU 032 014 {Butter} <02529 +chem>ah > of kine <01241 +baqar > , and milk <02461 +chalab > ofsheep <06629 +tso>n > , with fat <02459 +cheleb > of lambs <03733 +kar > , and rams <00352 +>ayil > of the breed <01121 +ben > of Bashan <01316 +Bashan > , and goats <06260 + , with the fat <02459 +cheleb > of kidneys <03629 +kilyah > of wheat <02406 +chittah > ; and thou didst drink <08354 +shathah > the pure <02561 +chemer > blood <01818 +dam > of the grape <06025 + . tributaries DEU 020 011 And it shall be , if <00518 +>im > it make thee answer <06030 + of peace <07965 +shalowm > , and open <06605 +pathach > unto thee , then it shall be , [ that ] all <03605 +kol > the people <05971 + [ that is ] found <04672 +matsa> > therein shall be {tributaries} <04522 +mac > unto thee , and they shall serve <05647 + thee . tribute GEN 049 015 And he saw <07200 +ra>ah > that rest <04496 +m@nuwchah > [ was ] good <02896 +towb > , and the land <00776 +>erets > that [ it was ] pleasant <05276 +na ; and bowed <05186 +natah > his shoulder <07926 +sh@kem > to bear <05445 +cabal > , and became <01961 +hayah > a servant <05647 + unto {tribute} <04522 +mac > . tribute NUM 031 028 And levy <07311 +ruwm > a {tribute} <04371 +mekec > unto the LORD <03068 +Y@hovah > of the men <00582 +>enowsh > of war <04421 +milchamah > which went <03318 +yatsa> > out to battle <06635 +tsaba> > : one <00259 +>echad > soul <05315 +nephesh > of five <02568 +chamesh > hundred <03967 +me>ah > , [ both ] of the persons <00120 +>adam > , and of the beeves <01241 +baqar > , and of the asses <02543 +chamowr > , and of the sheep <06629 +tso>n > : tribute NUM 031 037 And the LORD S <03068 +Y@hovah > {tribute} <04371 +mekec > of the sheep <06629 +tso>n > was six <08337 +shesh > hundred <03967 +me>ah > and threescore <07657 +shib and fifteen <02568 +chamesh > . tribute NUM 031 038 And the beeves <01241 +baqar > [ were ] thirty <07970 +sh@lowshiym > and six <08337 +shesh > thousand <00505 +>eleph > ; of which the LORD S <03068 +Y@hovah > {tribute} <04371 +mekec > [ was ] threescore <07657 +shib and twelve <08147 +sh@nayim > . tribute NUM 031 039 And the asses <02543 +chamowr > [ were ] thirty <07970 +sh@lowshiym > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > ; of which the LORD S <03068 +Y@hovah > {tribute} <04371 +mekec > [ was ] threescore <08346 +shishshiym > and one <00259 +>echad > . tribute NUM 031 040 And the persons [ were ] sixteen thousand <00505 +>eleph > ; of which the LORD S <03068 +Y@hovah > {tribute} <04371 +mekec > [ was ] thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > persons . tribute NUM 031 041 And Moses <04872 +Mosheh > gave <05414 +nathan > the {tribute} <04371 +mekec > , [ which was ] the LORD S <03068 +Y@hovah > heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > , unto Eleazar <00499 +>El the priest <03548 +kohen > , as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . tribute DEU 016 010 And thou shalt keep <06213 + the feast <02282 +chag > of weeks <07620 +shabuwa< > unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > with a {tribute} <04530 +miccah > of a freewill <05071 +n@dabah > offering of thine hand <03027 +yad > , which <00834 +>aher > thou shalt give <05414 +nathan > [ unto the LORD thy God ] , according as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath blessed <01288 +barak > thee : but -4628 {but} , west , westward , but 0061 -- /abal -- {but}, indeed, nevertheless, verily. but 0199 -- /uwlam -- as for, {but}, howbeit, in very deed, surely, truly, wherefore. but 0389 -- /ak -- also, in any wise, at least, but, certainly, even, howbeit,nevertheless, notwithstanding, only, save, surely, of a surety, truly,verily, + wherefore, yet ({but}). but 0389 -- /ak -- also, in any wise, at least, {but}, certainly, even, howbeit,nevertheless, notwithstanding, only, save, surely, of a surety, truly,verily, + wherefore, yet (but). but 0403 -- /aken -- {but}, certainly, nevertheless, surely, truly, verily. but 0432 -- /illuw -- {but} if, yea though. but 0518 -- /im -- (and, can-, doubtless, if, that) (not), + {but}, either, +except, + more(-over if, than), neither, nevertheless, nor, oh that, or, +save (only, -ing), seeing, since, sith, + surely (no more, none, not),though, + of a truth, + unless, + verily, when, whereas, whether, while, +yet. but 0637 -- /aph -- also, + although, and (furthermore, yet), {but}, even, + howmuch less (more, rather than), moreover, with, yea. but 0657 -- /ephec -- ankle, {but} (only), end, howbeit, less than nothing,nevertheless (where), no, none (beside), not (any, - withstanding), thing ofnought, save(-ing), there, uttermost part, want, without (cause). but 1115 -- biltiy -- because un[satiable], beside, {but}, + continual, except, from,lest, neither, no more, none, not, nothing, save, that no, without. but 1297 -- b@ram -- {but}, nevertheless, yet. but 1571 -- gam -- again, alike, also, (so much) as (soon), both (so)...and ,{but}, either...or, even, for all, (in) likewise (manner), moreover,nay...neither, one, then(-refore), though, what, with, yea. but 1768 -- diy -- X as, {but}, for(-asmuch +), + now, of, seeing, than, that,therefore, until, + what (-soever), when, which, whom, whose. but 2108 -- zuwlah -- beside, {but}, only, save. but 2938 -- ta\am -- X {but}, perceive, taste. but 3417 -- yaraq -- X {but}, spit. but 3588 -- kiy -- and, + (forasmuch, inasmuch, where-)as, assured[-ly], + {but},certainly, doubtless, + else, even, + except, for, how, (because, in, so,than) that, + nevertheless, now, rightly, seeing, since, surely, then,therefore, + (al- )though, + till, truly, + until, when, whether, while,whom, yea, yet. but 3861 -- lawhen -- {but}, except, save, therefore, wherefore. but 5750 -- \owd -- again, X all life long, at all, besides, {but}, else,further(-more), henceforth, (any) longer, (any) more(-over), X once, since,(be) still, when, (good, the) while (having being), (as, because, whether,while) yet (within). but 6965 -- quwm -- abide, accomplish, X be clearer, confirm, continue, decree, Xbe dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to)lift up (again), make, X {but} newly, ordain, perform, pitch, raise (up),rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up),(e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-,make) sure(- ly), (be) up(-hold, -rising). but 7535 raq -- -- but, even, except, howbeit howsoever, at the least,nevertheless, nothing {but}, notwithstanding, only, save, so [that],surely, yet (so), in any wise. but 7535 raq -- -- {but}, even, except, howbeit howsoever, at the least,nevertheless, nothing but, notwithstanding, only, save, so [that], surely,yet (so), in any wise. but 0235 ** alla ** and, {but} (even), howbeit, indeed, nay, nevertheless, no,notwithstanding, save, therefore, yea, yet. but 1063 ** gar ** and, as, because (that), {but}, even, for, indeed, no doubt,seeing, then, therefore, verily, what, why, yet. but 1161 ** de ** also, and, {but}, moreover, now. but 1437 ** ean ** before, {but}, except, (and) if, (if) so, (what-,whither-)soever, though, when(-soever), whether (or), to whom,[who-]so(-ever). but 1508 ** ei me ** {but}, except (that), if not, more than, save (only) that,saving, till. but 1622 ** ektos ** {but}, except(-ed), other than, out of, outside, unless,without. but 2228 ** e ** and, {but} (either), (n-)either, except it be, (n-)or (else),rather, save, than, that, what, yea. but 2532 ** kai ** and, also, both, {but}, even, for, if, or, so, that, then,therefore, when, yet. but 2579 ** kan ** and (also) if (so much as), if {but}, at the least, though,yet. but 3304 ** menounge ** nay {but}, yea doubtless (rather, verily). but 3305 ** mentoi ** also, {but}, howbeit, nevertheless, yet. but 3361 ** me ** any {but} (that), X forbear, + God forbid, + lack, lest,neither, never, no (X wise in), none, nor, [can-]not, nothing, that not,un[-taken], without. but 3362 ** ean me ** X before, {but}, except, if, no, (if, + whosoever) not. but 3440 ** monon ** alone, {but}, only. but 3569 ** tanun ** ({but}) now. but 3676 ** homos ** and even, nevertheless, though {but}. but 3756 ** ou ** + long, nay, neither, never, no (X man), none, [can-]not, +nothing, + special, un([-worthy]), when, + without, + yet {but}. but 3767 ** oun ** and (so, truly), {but}, now (then), so (likewise then), then,therefore, verily, wherefore. but 3910 ** parautika ** {but} for a moment. but 4119 ** pleion ** X above, + exceed, more excellent, further, (very) great(-er),long(-er), (very) many, greater (more) part, + yet {but}. but 4133 ** plen ** {but} (rather), except, nevertheless, notwithstanding, save,than. but ......... Abraham 11 : but if 1437 -ean-> but ......... and are not , but are the synagogue 4864 -sunagoge- > but ......... and are not , but do lie 5574 -pseudomai-> but ......... as unto them : but the word 3056 -logos-> but ......... at ; but now 3568 -nun-> but ......... away : but my words 3056 -logos-> But ......... But ( which 3739 -hos-> but ......... but , as it is written 1125 -grapho-> But ......... But , behold 2400 -idou-> But ......... But , beloved 0027 -agapetos-> but ......... but , except 3362 -ean me-> but ......... but , If 1437 -ean-> but ......... but , In Isaac 2464 -Isaak-> But ......... But , lo 2396 -ide-> but ......... but , O man 0444 -anthropos-> but ......... but , The man 0444 -anthropos-> but ......... but , Until 2193 -heos-> But ......... But , when he was in Rome 4516 -Rhome-> But ......... But a certain 5100 -tis-> but ......... but a corrupt 4550 -sapros-> but ......... but a doer 4163 -poietes-> but ......... but a judge 2923 -krites-> But ......... But a lover 5382 -philoxenos-> but ......... but a new 2537 -kainos-> but ......... but a short 3641 -oligos-> but ......... but a son 5207 -huios-> but ......... but a sword 3162 -machaira-> But ......... But above 4253 -pro-> but ......... but above 5228 -huper-> But ......... But Abraham 0011 -Abraam-> but ......... but according 2596 -kata-> but ......... but admonish 3560 -noutheteo-> But ......... But after 2596 -kata-> but ......... but after 2596 -kata-> but ......... but after 3326 -meta-> But ......... But after 3326 -meta-> But ......... But after 3753 -hote-> But ......... But after 4137 -pleroo-> But ......... But after 5225 -huparcho-> But ......... But after that faith 4102 -pistis-> but ......... but after they had looked 4328 -prosdokao-> but ......... but afterward 5023 -tauta-> but ......... but against 4314 -pros-> but ......... but alive 2198 -zao-> But ......... But all 3650 -holos-> but ......... but all 3956 -pas-> But ......... But all 3956 -pas-> but ......... but almost 4975 -schedon-> but ......... but also 2532 -kai-> but ......... but also 2532-> but ......... but also 2532-> but ......... but also 2579 -kan-> But ......... But and if 1437 -ean-> But ......... But and if ye suffer 3958 -pascho-> but ......... but are as the angels 0032 -aggelos-> but ......... but are busybodies 4020 -periergazomai-> but ......... but are helpers 4904 -sunergos-> but ......... but are not able 1410 -dunamai-> but ......... but are now 3568 -nun-> but ......... but are within 2081 -esothen-> But ......... But as God 2316 -theos-> But ......... But as he went 5217 -hupago-> But ......... But as he which hath called 2564 -kaleo-> but ......... but as it is in truth 0230 -alethos-> But ......... But as it is written 1125 -grapho-> but ......... but as it were by the works 2041 -ergon-> but ......... but as it were foolishly 0877 -aphrosune-> but ......... but as it were in secret 2927 -kruptos-> but ......... but as it were two 1250 -diakosioi-> But ......... But as many 3745 -hosos-> but ......... but as my Father 3962 -pater-> but ......... but as of God 2316 -theos-> but ......... but as of one 1520 -heis-> but ......... but as of sincerity 1505 -eilikrineia-> but ......... but as soon 3752 -hotan-> But ......... But as soon 3753 -hote-> But ......... But as the days 2250 -hemera-> but ......... but as the servants 1401 -doulos-> But ......... But as then 5119 -tote-> But ......... But as they sailed 4126 -pleo-> but ......... but as thou wilt . But ......... But as touching 4012 -peri-> but ......... but as unto carnal 4559 -sarkikos-> but ......... but as we spake 2980 -laleo-> But ......... But as we were allowed 1381 -dokimazo-> but ......... but as wise 4680 -sophos-> but ......... but at 4648 -skopeo-> But ......... But avoid 4026 -periistemi-> But ......... But bade 0657 -apotassomai-> But ......... But Barnabas 0921 -Barnabas-> but ......... but be filled 4137 -pleroo-> but ......... but be gentle 2261 -epios-> But ......... But be it so , I did not burden 2599 -katabareo-> But ......... But be not ye called 2564 -kaleo-> but ......... but be of good cheer 2293 -tharseo-> But ......... But be shod 5265 -hupodeo-> but ......... but be thou an example 5179 -tupos-> but ......... but be thou partaker 4777 -sugkakopatheo-> But ......... But be ye doers 4163 -poietes-> but ......... but be ye transformed 3339 -metamorphoo-> but ......... but became 3154 -mataioo-> but ......... but because 1223 -dia-> But ......... But because 3754 -hoti-> but ......... but because 3754 -hoti-> but ......... but before 1909 -epi-> But ......... But before 4253 -pro-> but ......... but being 1096 -ginomai-> but ......... but being 5225 -huparcho-> but ......... but being 5607 -on-> but ......... but believing 4103 -pistos-> But ......... But beware 4337 -prosecho-> But ......... But blessed 3107 -makarios-> but ......... but bring 1625 -ektrepho-> But ......... But brother 0080 -adephos-> But ......... But by an equality 2471 -isotes-> but ......... but by Beelzebub 0954 -Beelzeboul-> but ......... but by every 3956 -pas-> but ......... but by his own 2398 -idios-> but ......... but by Jesus 2424 -Iesous-> but ......... but by love 0026 -agape-> but ......... but by manifestation 5321 -phanerosis-> but ......... but by me . but ......... but by occasion 1223 -dia-> but ......... but by prayer 4335 -proseuche-> but ......... but by reason 1223 -dia-> but ......... but by the consolation 3874 -paraklesis-> but ......... but by the faith 4102 -pistis-> but ......... but by the grace 5485 -charis-> But ......... But by the grace 5485 -charis-> but ......... but by the Holy 0040 -hagios-> but ......... but by the law 3551 -nomos-> but ......... but by water 5204 -hudor-> But ......... But by what 4459 -pos-> but ......... but Caesar 2541 -Kaisar-> But ......... But call 0363 -anamimnesko-> but ......... but can 1410 -dunamai-> but ......... but canst 1492 -eido-> but ......... but cast 0906 -ballo-> but ......... but cast 5020 -tartaroo-> But ......... But chiefly 3122 -malista-> but ......... but chosen 1588 -eklektos-> but ......... but Christ 5547 -Christos-> But ......... But Christ 5547 -Christos-> but ......... but climbeth 0305 -anabaino-> but ......... but clothed 1902 -ependuomai-> but ......... but come 2064 -erchomai-> but ......... but considerest 2657 -katanoeo-> But ......... But continue 3306 -meno-> But ......... But contrariwise 5121 -tounantion-> but ......... but contrariwise 5121 -tounantion-> But ......... But covet 2206 -zeloo-> but ......... but deceiveth 0538 -apatao-> but ......... but deliver 4506 -rhoumai-> but ......... but delivered 3860 -paradidomi-> but ......... but denying 0720 -arneomai-> but ......... but desire 2309 -thelo-> but ......... but Diotrephes 1361 -Diotrephes-> but ......... but do 4160 -poieo-> But ......... But do not thou yield 3982 -peitho-> but ......... but doting 3552 -noseo-> but ......... but dureth 2076 -esti-> but ......... but eat 2068 -esthio-> but ......... but either 2228 -e-> But ......... But Elymas 1681 -Elumas-> But ......... But Esaias 2268 -Hesaias-> but ......... but Esau 2269 -Esau-> but ......... but especially 3122 -malista-> But ......... But even 2193 -heos-> but ......... but even 2532 -kai-> But ......... But even 2532 -kai-> but ......... but every 1538 -hekastos-> But ......... But every 1538 -hekastos-> but ......... but every 3956 -pas-> But ......... But every 3956 -pas-> But ......... But evil 4190 -poneros-> But ......... But exhort 3870 -parakaleo-> but ......... but faith 4102 -pistis-> but ......... but fear 5399 -phobeo-> but ......... but fellowcitizens 4847 -sumpolites-> But ......... But Festus 5347 -Phestos-> but ......... but few 3641 -oligos-> But ......... But first 4412 -proton-> but ......... but first 4412 -proton-> but ......... but five 4002 -pente-> but ......... but follow 1377 -dioko-> but ......... but followers 3402 -mimetes-> But ......... But foolish 3474 -moros-> but ......... but for a time 4340 -proskairos-> but ......... but for that meat 1035 -brosis-> but ......... but for the elect s 1588 -eklektos-> but ......... but for the glory 1391 -doxa-> but ......... but for the Lord 2962 -kurios-> but ......... but for the priests 2409 -hiereus-> but ......... but for the truth 0225 -aletheia-> but ......... but for the worse 2276 -hetton-> but ......... but for them also 2532 -kai-> but ......... but for them which 3739 -hos-> but ......... but for this 5124 -touto-> But ......... But for us also 2532 -kai-> but ......... but for you it is safe 0809 -askemon-> But ......... But forasmuch as he had 2192 -echo-> But ......... But fornication 4202 -porneia-> But ......... But found 2147 -heurisko-> but ......... but from him that hath 2192 -echo-> but ......... but from the beginning 0746 -arche-> But ......... But from the beginning 0746 -arche-> but ......... but gentle 1933 -epieikes-> but ......... but giveth 1325 -didomi-> But ......... But glory 1391 -doxa-> but ......... but go 0565 -aperchomai-> but ......... but go 4198 -poreuomai-> But ......... But go 4198 -poreuomai-> but ......... but go 5217 -hupago-> But ......... But go 5217 -hupago-> But ......... But God 1096 -ginomai-> But ......... But God 2316 -theos-> but ......... but God 2316 -theos-> but ......... but godliness 2150 -eusebeia-> But ......... But godliness 2150 -eusebeia-> but ......... but grace 5485 -charis-> but ......... but grievous 3077 -lupe-> But ......... But grow 0837 -auzano-> But ......... But had 2192 -echo-> but ......... but had pleasure 2106 -eudokeo-> but ......... but hath 2192 -echo-> but ......... but hath committed 1325 -didomi-> But ......... But hath in due 2398 -idios-> but ......... but have 2192 -echo-> but ......... but have pleasure 4909 -suneudokeo-> But ......... But have renounced 0550 -apeipomen-> but ......... but having 2192 -echo-> but ......... but having seen 1492 -eido-> But ......... But he , beckoning 2678 -kataseio-> But ......... But he , being 5225 -huparcho-> But ......... But he , knowing 1492 -eido-> But ......... But he , whom 3739 -hos-> But ......... But he , willing 2309 -thelo-> but ......... but he : but ......... but he answered 0611 -apokrinomai-> But ......... But he answered 0611 -apokrinomai-> But ......... But he began 0756 -archomai-> but ......... but he charged 3853 -paraggello-> but ......... but he cried 2896 -krazo-> but ......... but he deceiveth 4105 -planao-> but ......... but he delivered 3860 -paradidomi-> But ......... But he denied 0720 -arneomai-> but ......... but he for our profit 4851 -sumphero-> But ......... But he giveth 1325 -didomi-> But ......... But he held 4623 -siopao-> but ......... but he himself . but ......... but he himself 0846 -autos-> But ......... But he is a Jew 2453 -Ioudaios-> But ......... But he knew 1492 -eido-> but ......... but he of the freewoman 1658 -eleutheros-> But ......... But he passing 1330 -dierchomai-> But ......... But he perceived 2657 -katanoeo-> but ......... but he received 2983 -lambano-> But ......... But he said 2036 -epo-> But ......... But he said 5346 -phemi-> but ......... but he saith 3004 -lego-> But ......... But he saith 3004 -lego-> but ......... but he sent 0649 -apostello-> but ......... but he shall baptize 0907 -baptizo-> But ......... But he shall receive 2983 -lambano-> But ......... But he shall say 2046 -ereo-> But ......... But he spake 3004 -lego-> but ......... but he that acknowledgeth the Son hath 2192 -echo-> but ......... but he that believeth 0569 -apisteo-> but ......... but he that believeth 4100 -pisteuo-> but ......... but he that came 2597 -katabaino-> but ......... but he that cometh 2064 -erchomai-> but ......... but he that committeth 4203 -porneuo-> But ......... But he that denieth 0720 -arneomai-> but ......... but he that denieth 0720 -arneomai-> But ......... But he that did 0091 -adikeo-> But ......... But he that doeth 0091 -adikeo-> but ......... but he that doeth 2554 -kakopoieo-> but ......... but he that doeth 4160 -poieo-> But ......... But he that doeth 4160 -poieo-> But ......... But he that entereth 1535 -eite-> but ......... but he that giveth her not in marriage 1547 - ekgamizo-> But ......... But he that glorieth 2744 -kauchaomai-> But ......... But he that had received 2983 -lambano-> But ......... But he that hateth 3404 -miseo-> But ......... But he that heareth 0191 -akouo-> But ......... But he that is an hireling 3411 -misthotos-> but ......... but he that is called 2564 -kaleo-> but ......... but he that is called 2564 -kaleo-> but ......... but he that is greatest 3187 -meizon-> But ......... But he that is greatest 3187 -meizon-> But ......... But he that is joined 2853 -kollao-> but ......... but he that is least 3398 -mikros-> But ......... But he that is married 1060 -gameo-> But ......... But he that is spiritual 4152 -pneumatikos-> but ......... but he that judgeth 0350 -anakrino-> But ......... But he that knew 1097 -ginosko-> But ......... But he that lacketh 3918 -pareimi-> But ......... But he that prophesieth 4395 -propheteuo-> but ......... but he that prophesieth 4395 -propheteuo-> But ......... But he that received 4687 -speiro-> but ......... but he that said 2980 -laleo-> but ......... but he that seeketh 2212 -zeteo-> but ......... but he that sent 3992 -pempo-> But ......... But he that shall blaspheme 0987 -blasphemeo-> But ......... But he that shall endure 5278 -hupomeno-> but ......... but he that soweth 4687 -speiro-> but ......... but he that troubleth 5015 -tarasso-> but ......... but he took 1949 -epilambanomai-> But ......... But he turned 4672 -Solomon-> But ......... But he turned 4762 -strepho-> but ......... but he was asleep 2518 -katheudo-> But ......... But he went 1831 -exerchomai-> But ......... But he who was of the bondwoman 3814 -paidiske-> But ......... But he whose descent 1075 -genealogeo-> but ......... but he will 3195 -mello-> but ......... but he will come 2064 -erchomai-> But ......... But Herod 2264 -Herodes-> but ......... but him they saw 1492 -eido-> but ......... but his bodily 4983 -soma-> But ......... But his citizens 4177 -polites-> but ......... but his clothes 2440 -himation-> but ......... but his father 3962 -pater-> but ......... but his that sent 3992 -pempo-> but ......... but his will 2307 -thelema-> but ......... but holy 0040 -hagios-> but ......... but hope 1680 -elpis-> But ......... But how 4459 -pos-> but ......... but how 4459 -pos-> but ......... but I am 1510 -eimi-> but ......... but I and the Father 3962 -pater-> But ......... But I beseech 1189 -deomai-> But ......... But I beseech 3870 -parakaleo-> But ......... But I certify 1107 -gnorizo-> but ......... but I desire 1934 -epizeteo-> But ......... But I determined 2919 -krino-> But ......... But I fear 5399 -phobeo-> but ......... but I follow 1377 -dioko-> but ......... but I go 4198 -poreuomai-> But ......... But I have 0568 -apecho-> But ......... But I have 2192 -echo-> but ......... but I have called 2046 -ereo-> but ......... but I have chosen 1586 -eklegomai-> But ......... But I have prayed 1189 -deomai-> But ......... But I have used 5530 -chraomai-> but ......... but I honour 5091 -timao-> But ......... But I keep 5299 -hupopiazo-> But ......... But I know 1097 -ginosko-> But ......... But I know 1492 -eido-> but ......... but I laboured 2872 -kopiao-> but ......... but I must decrease 1642 -elattoo-> but ......... but I obtained 1653 -eleeo-> But ......... But I receive 2983 -lambano-> But ......... But I rejoiced 5463 -chairo-> But ......... But I said 2036 -epo-> But ......... But I say , that the things which 3739 -hos-> But ......... But I say 3004 -lego-> But ......... But I see 0991 -blepo-> but ......... but I shall shew 0312 -anaggello-> but ......... but I spare 5339 -pheidomai-> But ......... But I speak 3004 -lego-> but ......... but I speak 3004 -lego-> But ......... But I suffer 2010 -epitrepo-> But ......... But I tell 3004 -lego-> but ......... but I trust 1679 -elpizo-> But ......... But I trust 1679 -elpizo-> but ......... but I trust 1679-> but ......... but I trust 1679-> But ......... But I trust 3982 -peitho-> But ......... But I was free born 1080 -gennao-> but ......... but I will 2309 -thelo-> But ......... But I will come 2064 -erchomai-> but ......... but I will confess 1843 -exomologeo-> But ......... But I will forewarn 5263 -hupodeiknumi-> but ......... but I will return 0344 -anakampto-> but ......... but I will see 3700 -optanomai-> But ......... But I will tarry 1961 -epimeno-> But ......... But I would 2309 -thelo-> But ......... But I would ye should understand 1097 -ginosko-> but ......... but if 1437 -ean-> But ......... But if 1437 -ean-> but ......... but if 1487 -ei-> But ......... But if 1487 -ei-> But ......... But if 1499 -ei kai-> But ......... But in a great 3173 -megas-> But ......... But in all 3956 -pas-> but ......... but in deed 2041 -ergon-> but ......... but in demonstration 0585 -apodeixis-> but ......... but in every 3596 -hodoiporeo-> But ......... But in every 3956 -pas-> but ......... but in fleshy 4560 -sarkinos-> but ......... but in God 2316 -theos-> but ......... but in him was yea 3483 -nai-> but ......... but in his own country 3968 -patris-> but ......... but in lowliness 5012 -tapeinophrosune-> but ......... but in mine 3450 -mou-> but ......... but in power 1411 -dunamis-> but ......... but in singleness 0572 -haplotes-> but ......... but in that he liveth 2198 -zao-> But ......... But in the days 2250 -hemera-> but ......... but in the Greek 1673 -Hellenikos-> but ......... but in the Greek 1673 -Hellenikos-> but ......... but in the Hebrew 1447 -Hebraisti-> but ......... but in the living 2198 -zao-> but ......... but in the power 1411 -dunamis-> but ......... but in the Spirit 4151 -pneuma-> but ......... but in the tombs 3418 -mnema-> But ......... But in those 0846 -autos-> But ......... But in those 3588 -ho-> but ......... but in uncircumcision 0203 -akrobustia-> but ......... but in understanding 5424 -phren-> But ......... But in vain 3155 -maten-> but ......... but in works 2041 -ergon-> But ......... But into 1519 -eis-> but ......... but into 1519 -eis-> but ......... but intreat 3870 -parakaleo-> but ......... but inwardly 2081 -esothen-> but ......... but is abundant 4052 -perisseuo-> but ......... but is clean 2513 -katharos-> but ......... but is earthly 1919 -epigeios-> but ......... but is in danger 1777 -enochos-> but ......... but is longsuffering to us -ward 2248 -hemas-> but ......... but is mighty 1414 -dunateo-> But ......... But is now 3568 -nun-> but ......... but is of the world 2889 -kosmos-> but ......... but is passed 3327 -metabaino-> but ......... but is risen 1453 -egeiro-> But ......... But is under 5259 -hupo-> But ......... But Israel 2474 -Israel-> but ......... but it is evil 2556 -kakos-> But ......... But it is good 2570 -kalos-> But ......... But it is happened 4819 -sumbaino-> but ......... but it is the same 0846 -autos-> but ......... but it shall be given to them for whom 3739 -hos-> but ......... but it shall be in thy mouth 4750 -stoma-> But ......... But it shall be more 0414 -anektoteros-> But ......... But it shall not be so 3779 -houto-> but ......... but it withereth 3583 -xeraino-> But ......... But Jerusalem 2419 -Hierousalem-> But ......... But Jesus 2424 -Iesous-> But ......... But John 2491 -Ioannes-> but ......... but judge 2919 -krino-> But ......... But know 1097 -ginosko-> But ......... But last 5305 -husteron-> But ......... But lay up for yourselves 5213 -humin-> but ......... but Lazarus 2976 -Lazaros-> but ......... but leaves 5444 -phullon-> But ......... But let a man 0444 -anthropos-> But ......... But let every 1538 -hekastos-> But ......... But let him ask 0154 -aiteo-> but ......... but let him glorify 1392 -doxazo-> But ......... But let it be the hidden 2927 -kruptos-> but ......... but let it rather 3123 -mallon-> But ......... But let none 3387 -metis-> But ......... But let patience 5281 -hupomone-> but ......... but let them come 2064 -erchomai-> But ......... But let us , who 3588 -ho-> but ......... but let us watch 1127 -gregoreuo-> But ......... But let your 5216 -humon-> but ......... but let your 5216 -humon-> but ......... but live 2198 -zao-> But ......... But love 0025 -agapao-> but ......... but made 0871 -aphomoioo-> But ......... But made 1096 -ginomai-> But ......... But many 4183 -polus-> but ......... but many 4183 -polus-> But ......... But Martha 3136 -Martha-> But ......... But Mary 3137 -Maria-> but ......... but me ye have 2192 -echo-> But ......... But meat 1033 -broma-> but ......... but men cast 0906 -ballo-> but ......... but mighty 1415 -dunatos-> but ......... but ministers 1249 -diakonos-> but ......... but my Father 3962 -pater-> But ......... But my God 2316 -theos-> but ......... but my understanding 3563 -nous-> but ......... but my words 3056 -logos-> But ......... But neither 3761 -oude-> but ......... but new 3501 -neos-> But ......... But new 3501 -neos-> But ......... But none 3762 -oudeis-> but ......... but not according 2596 -kata-> but ......... but not all 3956 -pas-> But ......... But not as the offence 3900 -paraptoma-> but ......... but not before 4314 -pros-> but ......... but not destroyed 0622 -apollumi-> but ......... but not forsaken 1459 -egkataleipo-> but ......... but not in despair 1820 -exaporeomai-> But ......... But not long 4183 -polus-> but ......... but not with God 2316 -theos-> but ......... but nourisheth 1625 -ektrepho-> But ......... But now 0737 -arti-> but ......... but now 3568 -nun-> But ......... But now 3568 -nun-> but ......... but now 3570 -nuni-> But ......... But now 3570 -nuni-> but ......... but now I forbear 5339 -pheidomai-> but ......... but obey 3982 -peitho-> but ......... but of a ready 4289 -prothumos-> but ......... but of debt 3783 -opheilema-> but ......... but of God 2316 -theos-> But ......... But of him are ye in Christ 5547 -Christos-> but ......... but of him that calleth 2564 -kaleo-> but ......... but of incorruptible 0862 -aphthartos-> but ......... but of peace 1515 -eirene-> but ......... but of power 1411 -dunamis-> But ......... But of that day 2250 -hemera-> but ......... but of the doctrine 1322 -didache-> but ......... but of the fathers 3962 -pater-> but ......... but of the free 1658 -eleutheros-> but ......... but of the living 2198 -zao-> but ......... but of the other 2087 -heteros-> but ......... but of the spirit 4151 -pneuma-> But ......... But of the times 2540 -kairos-> but ......... but of them that believe 4102 -pistis-> But ......... But of these who seemed 1380 -dokeo-> but ......... but on 1909 -epi-> but ......... but on me also 2532 -kai-> but ......... but one 1520 -heis-> But ......... But one 1520 -heis-> but ......... but one 3391 -mia-> But ......... But one 5100 -tis-> but ......... but one flesh 4561 -sarx-> but ......... but one mightier 2478 -ischuros-> but ......... but only 3441 -monos-> But ......... But other 0243 -allos-> But ......... But other 2087 -heteros-> but ......... but our sufficiency 2426 -hikanotes-> but ......... but out of them all 3956 -pas-> but ......... but overcome 3528 -nikao-> but ......... but patient 1933 -epieikes-> but ......... but Paul 3972 -Paulos-> But ......... But Paul 3972 -Paulos-> but ......... but perceivest 2657 -katanoeo-> but ......... but perfect 5046 -teleios-> But ......... But Peter 4074 -Petros-> But ......... But Philip 5376 -Philippos-> But ......... But Pilate 4091 -Pilatos-> But ......... But pray 4336 -proseuchomai-> but ......... but prayer 4335 -proseuche-> but ......... but present 3918 -pareimi-> but ......... but privately 2398 -idios-> But ......... But put 1746 -enduo-> but ......... but quickened 2227 -zoopoieo-> but ......... but ran 1532 -eistrecho-> but ......... but rather 2228 -e-> but ......... but rather 3123 -mallon-> But ......... But rather 4133 -plen-> but ......... but rather give 1325 -didomi-> but ......... but rather through their fall 3900 -paraptoma-> but ......... but receive 2983 -lambano-> but ......... but received 1209 -dechomai-> But ......... But refuse 3868 -paraiteomai-> But ......... But rejoice 5463 -chairo-> but ......... but rejoiceth 4796 -sugchairo-> but ......... but righteousness 1343 -dikaiosune-> But ......... But rise 0450 -anistemi-> but ......... but said 2036 -epo-> but ......... but said 3004 -lego-> But ......... But sanctify 0037 -hagiazo-> but ......... but Satan 4567 -Satanas-> But ......... But Saul 4569 -Saulos-> but ......... but saved 5442 -phulasso-> but ......... but secretly 2928 -krupto-> but ......... but seeing 2334 -theoreo-> But ......... But seek 2212 -zeteo-> but ......... but served 3000 -latreuo-> but ......... but setteth 2007 -epitithemi-> but ......... but shall believe 4100 -pisteuo-> but ......... but shall have 2192 -echo-> But ......... But she constantly 1340 -diischurizomai-> but ......... but she hath washed 1026 -brecho-> But ......... But she is happier 3107 -makarios-> but ......... but she of her penury 5303 -husterema-> but ......... but she of her want 5304 -husteresis-> but ......... but she that is married 1060 -gameo-> But ......... But she that liveth 2198 -zao-> But ......... But shewed 0518 -apaggello-> but ......... but shewing 1731 -endeiknumi-> but ......... but should raise 0450 -anistemi-> But ......... But shun 4026 -periistemi-> but ......... but Silas 4609 -Silas-> But ......... But Simon s 4613 -Simon-> But ......... But sin 0266 -hamartia-> but ......... but sin 0266 -hamartia-> but ......... but sinners 0268 -hamartolos-> but ......... but sleepeth 2518 -katheudo-> but ......... but smote 5180 -tupto-> But ......... But so 3779 -houto-> But ......... But so much 3123 -mallon-> But ......... But Solomon 4672 -Solomon-> But ......... But some 0243 -allos-> but ......... but some 0243 -allos-> but ......... but some 5100 -tis-> But ......... But some 5100 -tis-> but ......... but speak 0669 -apophtheggomai-> but ......... but speak 2036 -epo-> But ......... But speak 2980 -laleo-> but ......... but speak 2980 -laleo-> But ......... But speaking 0226 -aletheuo-> But ......... But straightway 2112 -eutheos-> But ......... But strong 4731 -stereos-> but ......... but such as I have 2192 -echo-> but ......... but suffer 4722 -stego-> But ......... But take heed 0991 -blepo-> But ......... But take ye heed 0991 -blepo-> but ......... but taking my leave 0657 -apotassomai-> but ......... but tattlers 5397 -phluaros-> but ......... but teachest 1321 -didasko-> But ......... But thanks 5485 -charis-> but ......... but that all 3956 -pas-> but ......... but that also 2532 -kai-> but ......... but that he loved 0025 -agapao-> but ......... but that he said 2036 -epo-> but ......... but that his disciples 3101 -mathetes-> but ......... but that I am 1510 -eimi-> but ......... but that it should come 2064 -erchomai-> But ......... But that it spread 1268 -dianemo-> But ......... But that no 3762 -oudeis-> but ......... but that offences 4625 -skandalon-> But ......... But that on 1722 -en-> but ......... but that our care 4710 -spoude-> but ......... but that rather 3123 -mallon-> but ......... but that the members 3196 -melos-> but ......... but that the scripture 1124 -graphe-> but ......... but that the works 2041 -ergon-> But ......... But that the world 2889 -kosmos-> but ......... but that the world 2889 -kosmos-> but ......... but that they might eat 5315 -phago-> but ......... but that they might see 1492 -eido-> but ......... but that thou shouldest keep 5083 -tereo-> but ......... but that thou thyself 0846 -autos-> but ......... but that we receive 0618-> but ......... but that we receive 0618-> But ......... But that we write 1989 -epistello-> but ......... but that which 1536 -ei tis-> but ......... but that which 3588 -ho-> But ......... But that which beareth 1627 -ekphero-> but ......... but that which cometh 1607 -ekporeuomai-> but ......... but that which is good 0018 -agathos-> but ......... but that which is natural 5591 -psuchikos-> But ......... But that which ye have 2192 -echo-> but ......... but that with all 3956 -pas-> But ......... But that ye also 2532 -kai-> But ......... But that ye may know 1492 -eido-> but ......... but that ye might know 1097 -ginosko-> but ......... but that ye should do 4160 -poieo-> but ......... but that ye sorrowed 3076 -lupeo-> But ......... But the angel 0032 -aggelos-> But ......... But the anointing 5545 -chrisma-> but ......... but the answer 1906 -eperotema-> but ......... but the blasphemy 0988 -blasphemia-> but ......... but the body 4983 -soma-> but ......... but the bringing 1898 -epeisagoge-> But ......... But the centurion 1543 -hekatontarches-> but ......... but the chaff 0892 -achuron-> But ......... But the chief 0749 -archiereus-> But ......... But the chief 5506 -chiliarchos-> but ......... but the children 5043 -teknon-> But ......... But the children 5207 -huios-> But ......... But the Comforter 3875 -parakletos-> But ......... But the court 0833 -aule-> But ......... But the day 2250 -hemera-> But ......... But the days 2250 -hemera-> but ......... but the disciples 3101 -mathetes-> but ......... but the doers 4163 -poietes-> But ......... But the end 5056 -telos-> but ......... but the face 4383 -prosopon-> But ......... But the father 3962 -pater-> but ......... but the Father 3962 -pater-> but ......... but the Father s 3962 -pater-> But ......... But the fearful 1169 -deilos-> but ......... but the fishermen 0231 -halieus-> but ......... but the flesh 4561 -sarx-> but ......... but the free 5486 -charisma-> but ......... but the friend 5384 -philos-> But ......... But the fruit 2590 -karpos-> but ......... but the gift 5486 -charisma-> but ......... but the glory 1391 -doxa-> But ......... But the God 2316 -theos-> but ......... but the God 2316 -theos-> but ......... but the greatest 3187 -meizon-> but ......... but the heavenly 2032 -epouranios-> But ......... But the heavens 3772 -ouranos-> But ......... But the high 0749 -archiereus-> but ......... but the hinder 4403 -prumna-> but ......... but the Holy 0040 -hagios-> But ......... But the hour 5610 -hora-> but ......... but the hundred 1540 -hekaton-> but ......... but the husband 0435 -aner-> but ......... but the husbandmen 1092 -georgos-> But ......... But the Jews 2453 -Ioudaios-> but ......... but the keeping 5084 -teresis-> but ......... but the labourers 2040 -ergates-> But ......... But the Lord 2962 -kurios-> But ......... But the manifestation 5321 -phanerosis-> But ......... But the men 0444 -anthropos-> but ......... but the more 3745 -hosos-> But ......... But the multitude 4128 -plethos-> But ......... But the natural 5591 -psuchikos-> But ......... But the other 2087 -heteros-> but ......... but the other 2087 -heteros-> But ......... But the other of love 0026 -agape-> but ......... but the parents 1118 -goneus-> but ......... but the Pharisees 5330 -Pharisaios-> But ......... But the Pharisees 5330 -Pharisaios-> but ......... but the profit 4851 -sumphero-> But ......... But the rest 3062 -loipoy-> But ......... But the rich 4145 -plousios-> but ......... but the righteous 1342 -dikaios-> But ......... But the righteousness 1343 -dikaiosune-> but ......... but the root 4491 -rhiza-> but ......... but the same 0846 -autos-> But ......... But the same 1565 -ekeinos-> But ......... But the same day 2250 -hemera-> but ......... but the same which is made 3076 -lupeo-> But ......... But the scripture 1124 -graphe-> but ......... but the sheep 4263 -probaton-> But ......... But the ship 4143 -ploion-> but ......... but the Son 5207 -huios-> but ......... but the son 5207 -huios-> but ......... but the spirit 4151 -pneuma-> but ......... but the Spirit 4151 -pneuma-> but ......... but the tares 2215 -zizanion-> but ......... but the things that be of men 0444 -anthropos-> but ......... but the things which are not seen 0991 -blepo-> but ......... but the throne 2362 -thronos-> but ......... but the time 5610 -hora-> But ......... But the tongue 1100 -glossa-> But ......... But the unbelieving 0544 -apeitheo-> But ......... But the very 2532 -kai-> But ......... But the voice 5456 -phone-> but ......... but the water 5204 -hudor-> but ......... but the wife 1135 -gune-> but ......... but the will 2307 -thelema-> But ......... But the wisdom 4678 -sophia-> But ......... But the wise 5429 -phronimos-> But ......... But the woman 1135 -gune-> but ......... but the woman 1135 -gune-> But ......... But the word 3056 -logos-> but ......... but the word 3056 -logos-> But ......... But the word 4487 -rhema-> but ......... but the world 2889 -kosmos-> but ......... but the wrath 3709 -orge-> But ......... But the younger 3501 -neos-> But ......... But their eyes 3788 -ophthalmos-> but ......... but their heart 2588 -kardia-> But ......... But their laying 1917 -epiboule-> But ......... But their minds 3540 -noema-> but ......... but their own 1438 -heautou-> But ......... But their scribes 1122 -grammateus-> But ......... But them that are without 1854 -exo-> but ......... but then 5119 -tote-> but ......... but there 1563 -ekei-> But ......... But there are some 5100 -tis-> but ......... but there be some 5100 -tis-> but ......... but there is one 0243 -allos-> But ......... But there rose 1817 -exanistemi-> But ......... But there shall not an hair 2359 -thrix-> but ......... but there standeth 2476 -histemi-> But ......... But there was a certain 5100 -tis-> But ......... But there were certain 5100 -tis-> But ......... But there were false 5578 -pseudoprophetes-> but ......... but these 3778 -houtos-> But ......... But these 3778 -houtos-> But ......... But these 5023 -tauta-> but ......... but these 5023 -tauta-> But ......... But they , supposing 3543 -nomizo-> But ......... But they , when they were departed 1831 - exerchomai-> but ......... but they are commanded to be under 5293 -hupotasso- > but ......... but they came 3918 -pareimi-> But ......... But they constrained 3849 -parabiazomai-> But ......... But they cried 2019 -epiphoneo-> but ......... but they cried 2896 -krazo-> But ......... But they cried 2896 -krazo-> But ......... But they cried 2905 -kraugazo-> but ......... but they discovered 2657 -katanoeo-> but ......... but they had 1510 -eimi-> But ......... But they had heard 0191 -akouo-> But ......... But they have not all 3956 -pas-> but ......... but they heard 0191 -akouo-> But ......... But they held 4623 -siopao-> but ......... but they led 5496 -cheiragogeo-> But ......... But they made 0272 -ameleo-> but ......... but they measuring 3354 -metreo-> but ......... but they put 0906 -ballo-> But ......... But they said 3004 -lego-> but ......... but they shall be priests 2409 -hiereus-> But ......... But they shall proceed 4298 -prokopto-> But ......... But they shook 1621 -ektinasso-> but ......... but they that are after 2596 -kata-> but ......... but they that are sick 2560 -kakos-> But ......... But they that will 1014 -boo -lom -ahee-> but ......... but they themselves will 2309 -thelo-> but ......... but they thought 1380 -dokeo-> But ......... But they understood 0050 -agnoeo-> but ......... but they went 2021 -epicheireo-> but ......... but they were all 3956 -pas-> But ......... But they were terrified 4422 -ptoeo-> but ......... but they which are written 1125 -grapho-> But ......... But they which shall be accounted 2661 -kataxioo-> but ......... but they which were bidden 2564 -kaleo-> but ......... but thine 4674 -sos-> But ......... But this 3588 -ho-> But ......... But this 3778 -houtos-> but ......... but this 3778 -houtos-> But ......... But this 5124 -touto-> But ......... But this cometh to pass , that the word 3056 - logos-> but ......... but this one 1520 -heis-> but ......... but this with an oath 3728 -horkomosia-> But ......... But Thomas 2381 -Thomas-> But ......... But those 1565 -ekeinos-> but ......... but those 3588 -ho-> But ......... But those 3588 -ho-> But ......... But those things , which 3739 -hos-> But ......... But thou , O man 0444 -anthropos-> But ......... But thou , when 3752 -hotan-> But ......... But thou , when thou fastest 3522 -nesteuo-> but ......... but thou art 1488 -ei-> But ......... But thou hast fully 3877 -parakoloutheo-> but ......... but thou hast kept 5083 -tereo-> but ......... but thou remainest 1265 -diameno-> but ......... but thou shalt follow 0190 -akoloutheo-> but ......... but thou shalt know 1097 -ginosko-> But ......... But though 1437 -ean-> But ......... But though 1499 -ei kai-> But ......... But though he had done 4160 -poieo-> but ......... but thought 1380 -dokeo-> but ......... but through 1223 -dia-> but ......... but thrust 0683 -apotheomai-> but ......... but thy disciples 3101 -mathetes-> but ......... but to be cast 0906 -ballo-> but ......... but to be in silence 2271 -hesuchia-> but ......... but to be spiritually 4151 -pneuma-> But ......... But to do 2140 -eupoiia-> but ......... but to eat 5315 -phago-> but ......... but to fulfil 4137 -pleroo-> but ......... but to have 2192 -echo-> but ......... but to him that esteemeth 3049 -logizomai-> But ......... But to him that worketh 2038 -ergazomai-> But ......... But to Israel 2474 -Israel-> but ......... but to make 1325 -didomi-> but ......... but to obtain 4047 -peripoiesis-> but ......... but to others 3062 -loipoy-> but ......... but to preach 2097 -euaggelizo-> but ......... but to save 4982 -sozo-> But ......... But to sit 2523 -kathizo-> but ......... but to that also 2532 -kai-> but ......... but to the evil 2556 -kakos-> But ......... But to the rest 3062 -loipoy-> but ......... but to the subverting 2692 -katastrophe-> but ......... but to the will 2307 -thelema-> but ......... but to them it is not given 1325 -didomi-> but ......... but to them that believe 0571 -apistos-> but ......... but to them that believed 0544 -apeitheo-> but ......... but to think 5426 -phroneo-> but ......... But to us there is but one 1520 -heis-> But ......... But to us there is but one 1520 -heis-> But ......... But to which 5101 -tis-> but ......... but to whom 3739 -hos-> but ......... but to you of salvation 4991 -soteria-> but ......... but toward 1909 -epi-> but ......... but Trophimus 5161 -Trophimos-> but ......... but try 1381 -dokimazo-> but ......... but under 1772 -ennomos-> but ......... but under 5259 -hupo-> but ......... but understanding 4920 -suniemi-> but ......... but unto all 3956 -pas-> But ......... But unto every 1538 -hekastos-> but ......... but unto God 2316 -theos-> but ......... but unto him which died 0599 -apothnesko-> but ......... but unto holiness 0038 -hagiasmos-> But ......... But unto none 3762 -oudeis-> but ......... but unto the Jews 2453 -Ioudaios-> but ......... but unto the lost 0622 -apollumi-> But ......... But unto the Son 5207 -huios-> But ......... But unto them that are contentious 2052 -eritheia-> but ......... but unto them that are defiled 3392 -miaino-> but ......... but unto them that are without 1854 -exo-> But ......... But unto them which 3588 -ho-> but ......... but unto them which be disobedient 0544 -apeitheo-> but ......... but unto thy Father 3962 -pater-> but ......... but unto us they did minister 1247 -diakoneo-> but ......... but unto us which are saved 4982 -sozo-> but ......... but unto witnesses 3144 -martus-> But ......... But unto you I say 3004 -lego-> but ......... but use 5530 -chraomai-> but ......... but wait 4037 -perimeno-> but ......... but was in all 3956 -pas-> but ......... but was in that place 5117 -topos-> but ......... but was manifest 5319 -phaneroo-> But ......... But was rebuked 1649 -elegxis-> but ......... but was sent to bear 3140 -martureo-> but ......... but was strong 1743 -endunamoo-> but ......... but was without 1854 -exo-> But ......... But watch 3525 -nepho-> But ......... But we , brethren 0080 -adephos-> But ......... But we all 3956 -pas-> but ......... but we an incorruptible 0862 -aphthartos-> But ......... But we are bound 3784 -opheilo-> but ......... but we are despised 0820 -atimos-> but ......... but we are made 5319 -phaneroo-> but ......... but we are Moses 3475 -Moseus-> But ......... But we are not of them who draw 5289 -hupostole-> But ......... But we are sure 1492 -eido-> But ......... But we believe 4100 -pisteuo-> but ......... but we beseech 3870 -parakaleo-> But ......... But we desire 0515 -axioo-> but ......... but we do all 3956 -pas-> But ......... But we had 2192 -echo-> But ......... But we have 2192 -echo-> but ......... but we have been throughly 3956 -pas-> But ......... But we know 1492 -eido-> But ......... But we preach 2784 -kerusso-> But ......... But we see 0991 -blepo-> but ......... but we seek 1934 -epizeteo-> but ......... but we shall all 3956 -pas-> But ......... But we speak 2980 -laleo-> But ......... But we trusted 1679 -elpizo-> But ......... But we were gentle 2261 -epios-> but ......... but we were troubled 2346 -thlibo-> But ......... But we will give 4342 -proskartereo-> But ......... But we will not boast 2744 -kauchaomai-> but ......... but went 0565 -aperchomai-> but ......... but were eyewitnesses 2030 -epoptes-> But ......... But what 3739 -hos-> But ......... But what 3748 -hostis-> but ......... but what 5100 -tis-> But ......... But what 5101 -tis-> but ......... but what 5101 -tis-> but ......... but whatsoever 0302 -an-> but ......... but whatsoever 1437 -ean-> But ......... But when 1875 -epan-> But ......... But when 2531 -kathos-> but ......... but when 3752 -hotan-> But ......... But when 3752 -hotan-> But ......... But when 3753 -hote-> but ......... but when 3753 -hote-> but ......... but when 4218 -pote-> But ......... But when 5613 -hos-> But ......... But when he had put 1544 -ekballo-> But ......... But when he had turned 1994 -epistrepho-> But ......... But when he heard 0191 -akouo-> But ......... But when he saw 0991 -blepo-> But ......... But when he saw 1492 -eido-> But ......... But when he was yet 2089 -eti-> But ......... But when Herod 2264 -Herodes-> But ......... But when Herod s 2264 -Herodes-> But ......... But when his disciples 3101 -mathetes-> But ......... But when I found 2638 -katalambano-> But ......... But when Jacob 2384 -Iakob-> But ......... But when Jesus 2424 -Iesous-> But ......... But when Paul 3972 -Paulos-> but ......... but when the commandment 1785 -entole-> But ......... But when the first 4413 -protos-> But ......... But when the husbandmen 1092 -georgos-> But ......... But when the Jews 2453 -Ioudaios-> But ......... But when the king 0935 -basileus-> But ......... But when the morning 4405 -proia-> But ......... But when the multitudes 3793 -ochlos-> But ......... But when the officers 5257 -huperetes-> But ......... But when the Pharisees 5330 -Pharisaios-> But ......... But when the sun 2246 -helios-> But ......... But when the young 3495 -neaniskos-> But ......... But when they departed 1330 -dierchomai-> But ......... But when they had commanded 2753 -keleuo-> But ......... But when they knew 1921 -epiginosko-> But ......... But when they saw 1492 -eido-> But ......... But when they sought 2212 -zeteo-> But ......... But when thou doest 4160 -poieo-> But ......... But when we are judged 2919 -krino-> but ......... but when we had opened 0455 -anoigo-> But ......... But when ye pray 4336 -proseuchomai-> But ......... But when ye sin 0264 -hamartano-> But ......... But where 3757 -hou-> but ......... but where 4226 -pou-> But ......... But whereunto 5101 -tis-> but ......... but whether 1535 -eite-> But ......... But which 5101 -tis-> but ......... but which the Holy 0040 -hagios-> But ......... But while 3588 -ho-> but ......... but while 3739 -hos-> But ......... But while he thought 1760 -enthumeomai-> but ......... but while they made 3903 -paraskeuazo-> But ......... But while they wondered 2296 -thaumazo-> but ......... but who 3588 -ho-> but ......... but who 5101 -tis-> but ......... but who was also 2532 -kai-> but ......... but whom 3739 -hos-> but ......... but whoremongers 4205 -pornos-> But ......... But whoso 0302 -an-> But ......... But whoso 3588 -ho-> But ......... But whosoever 0302 -an-> but ......... but whosoever 0302 -an-> but ......... but whosoever 3748 -hostis-> But ......... But why 5101 -tis-> but ......... but will flee 5343 -pheugo-> but ......... but will with the temptation 3986 -peirasmos-> but ......... but willingly 1595 -hekousion-> but ......... but willingly 1596 -hekousios-> But ......... But wilt 2309 -thelo-> But ......... But wisdom 4678 -sophia-> but ......... but with God 2316 -theos-> But ......... But with many 4119 -pleion-> But ......... But with me it is a very 1646 -elachistos-> but ......... but with the flesh 4561 -sarx-> But ......... But with the precious 5093 -timios-> but ......... but with the Spirit 4151 -pneuma-> but ......... but with the unleavened 0106 -azumos-> But ......... But with whom 5101 -tis-> But ......... But withal 0260 -hama-> but ......... but within 2081 -esothen-> But ......... But without 5565 -choris-> but ......... but woe 3759 -ouai-> But ......... But woe 3759 -ouai-> but ......... but wrapped 1794 -entulisso-> but ......... but wrought 2038 -ergazomai-> But ......... But ye , beloved 0027 -agapetos-> But ......... But ye , brethren 0080 -adephos-> But ......... But ye are a chosen 1588 -eklektos-> But ......... But ye are come 4334 -proserchomai-> but ......... but ye are justified 1344 -dikaioo-> But ......... But ye are not in the flesh 4561 -sarx-> but ......... but ye are sanctified 0037 -hagiazo-> but ......... but ye are strong 2478 -ischuros-> But ......... But ye believe 4100 -pisteuo-> but ......... but ye cannot 1492 -eido-> But ......... But ye denied 0720 -arneomai-> But ......... But ye have 2076 -esti-> But ......... But ye have 2192 -echo-> But ......... But ye have despised 0818 -atimazo-> but ......... but ye have made 4160 -poieo-> But ......... But ye have not so 3779 -houto-> but ......... but ye have obeyed 5219 -hupakouo-> but ......... but ye have received 2983 -lambano-> But ......... But ye know 1097 -ginosko-> but ......... but ye lacked 0170 -akaireomai-> but ......... but ye only 3441 -monos-> But ......... But ye say 3004 -lego-> but ......... but ye see 2334 -theoreo-> but ......... but ye seek 2212 -zeteo-> but ......... but ye shall be baptized 0907 -baptizo-> But ......... But ye shall not be so 3779 -houto-> But ......... But ye shall receive 2983 -lambano-> but ......... but yet 1161 -de-> but ......... but yield 3936 -paristemi-> but ......... but you : for the children 5043 -teknon-> but ......... but your 5212 -humeteros-> but ......... but your 5216 -humon-> but ......... cases : but God 2316 -theos-> but ......... cometh not , but for to steal 2813 -klepto-> but ......... estate , but left 0620 -apoleipo-> but ......... for ; but the election 1589 -ekloge-> but ......... for me , but all 3956 -pas-> but ......... for me , but I will not be brought 1850 -exousiazo- > but ......... for them which were with him , but only 3441 - monos-> but ......... for us and you : but go 4198 -poreuomai-> but ......... gifts , but rather 3123 -mallon-> but ......... hand , but the goats 2055 -eriphion-> but ......... he is : but when 3752 -hotan-> But ......... he unto them , But now 3568 -nun-> but ......... her : but he said 2036 -epo-> but ......... him , but also 2532 -kai-> but ......... him , but their witness 3141 -marturia-> But ......... him . But Jesus 2424 -Iesous-> But ......... him . But now 3568 -nun-> but ......... him : but conduct 4311 -propempo-> but ......... him : but he escaped 1831 -exerchomai-> but ......... him : but he said 3004 -lego-> but ......... him : but if thou canst 1410 -dunamai-> but ......... him : but Jesus 2424 -Iesous-> but ......... him : but Mary 3137 -Maria-> but ......... him : but no 3762 -oudeis-> but ......... him : but some 3588 -ho-> but ......... him : but the Jews 2453 -Ioudaios-> but ......... him : but the things which come 1607 -ekporeuomai-> but ......... him : but unto him that blasphemeth 0987 - blasphemeo-> but ......... him : but whosoever 0302 -an-> but ......... him : but ye know 1492 -eido-> but ......... him ; but because 1223 -dia-> but ......... him ; but I know 1492 -eido-> but ......... him ; but no 3762 -oudeis-> but ......... him ; but she could 1410 -dunamai-> But ......... him ? But we have 2192 -echo-> but ......... him not , but have done 4160 -poieo-> but ......... him not , but saith 3004 -lego-> but ......... him not : but he that sent 3992 -pempo-> but ......... him not : but that he should be made 5319 - phaneroo-> but ......... him not : but the publicans 5052 -telesphoreo-> but ......... him that he might be with him : but Jesus 2424 - Iesous-> but ......... himself to them : but the people 2992 -laos-> but ......... I may but touch 0680 -haptomai-> but ......... I not ; but what 3739 -hos-> but ......... in him , but we shall live 2198 -zao-> But ......... in him . But Jesus 2424 -Iesous-> but ......... in us , but life 2222 -zoe-> but ......... in us , but ye are straitened 4729 -stenochoreo-> but ......... is , but the Father 3962 -pater-> but ......... is , but the Son 5207 -huios-> but ......... is ; but exhorting 3870 -parakaleo-> but ......... is but for a moment 3910 -parautika-> but ......... is it but that he also 2532 -kai-> but ......... is present 3873 > with me ; but how to perform 2716 -katergazomai-> but ......... is present 3873> with me ; but how to perform 2716 -katergazomai-> but ......... is with them ? but the days 2250 -hemera-> but ......... it , but by the revelation 0602 -apokalupsis-> but ......... it , but cast 2975 -lagchano-> but ......... it , but sin 0266 -hamartia-> but ......... it , but the sign 4592 -semeion-> but ......... it : but he could 1410 -dunamai-> but ......... it : but whosoever 0302 -an-> but ......... it ; but whosoever 0302 -an-> but ......... it be but a man s 0444 -anthropos-> but ......... it from me , but I lay 5087 -tithemi-> but ......... it is but the third 5154 -tritos-> but ......... it unto thee , but my Father 3962 -pater-> but ......... it was : ( but the servants 1249 -diakonos-> but ......... it were but for a season 5610 -hora-> but ......... it were but the border 2899 -kraspedon-> but ......... man , but Barabbas 0912 -Barabbas-> but ......... man , but for the lawless 0459 -anomos-> but ......... man ; but ever 3842 -pantote-> but ......... man ; but he that built 2680 -kataskeuazo-> but ......... me , but I have chosen 1586 -eklegomai-> but ......... me , but in part 3313 -meros-> but ......... me , but on 1519 -eis-> But ......... me . But he said 2036 -epo-> but ......... me : but this 3778 -houtos-> but ......... me ; but I went 0565 -aperchomai-> but ......... me not : but the scriptures 1124 -graphe-> but ......... meat ? but I am 1510 -eimi-> but ......... needs be ; but the end 5056 -telos-> but ......... not , but a body 4983 -soma-> but ......... not , but believeth 4100 -pisteuo-> but ......... not , but for them which believe 4100 -pisteuo-> but ......... not , but his disciples 3101 -mathetes-> but ......... not , but spake 2551 -kakologeo-> but ......... not : but afterward 5305 -husteron-> but ......... not : but prophesying 4394 -propheteia-> but ......... not : but the evil 2556 -kakos-> but ......... not : but went 0565 -aperchomai-> but ......... not : but what 3745 -hosos-> but ......... not ; but committed 3860 -paradidomi-> but ......... not ; but confessed 3670 -homologeo-> but ......... not ; but he that is begotten 1080 -gennao-> but ......... not ; but though 1499 -ei kai-> but ......... not for it : but if 1499 -ei kai-> but ......... not for me , but weep 2799 -klaio-> But ......... not he . But , behold 2400 -idou-> but ......... not I , but Christ 5547 -Christos-> but ......... not I , but the grace 5485 -charis-> but ......... not me , but him that sent 0649 -apostello-> but ......... not out but by prayer 4335 -proseuche-> but ......... Not so ; but he shall be called 2564 -kaleo-> but ......... of , but on 2596 -kata-> but ......... of : but the sorrow 3077 -lupe-> but ......... of any , but teachest 1321 -didasko-> but ......... of him : but woe 3759 -ouai-> but ......... of me , but for your 5209 -humas-> but ......... of them be , but life 2222 -zoe-> but ......... of you , but Crispus 2921 -Krispos-> but ......... of you : but he that sent 3992 -pempo-> but ......... of you : but ye are washed 0628 -apolouo-> but ......... on him , but feared 5399 -phobeo-> but ......... out from us , but they were not of us ; for if 1487 -ei-> but ......... sake , but ye are wise 5429 -phronimos-> but ......... sake : but he that endureth 5278 -hupomeno-> but ......... sake : but he that shall endure 5278 -hupomeno-> but ......... sakes : but as touching 2596 -kata-> but ......... so , but we also 2532 -kai-> but ......... so , but we glory 2744 -kauchaomai-> but ......... that shall be , but bare 1131 -gumnos-> but ......... that there are yet but twelve 1177 -dekaduo-> but ......... thee : but I have known 1097 -ginosko-> but ......... thee ; but let 2010 -epitrepo-> but ......... thee not ; but for blasphemy 0988 -blasphemia-> but ......... them , but that they should be tormented 0928 - basanizo-> but ......... them : but gather 4863 -sunago-> but ......... them : but they understood 4920 -suniemi-> but ......... them : but when his disciples 3101 -mathetes-> but ......... them but dung 4657 -skubalon-> but ......... they , but ourselves also 2532 -kai-> but ......... thing , but to love 0025 -agapao-> but ......... thing ; but that it should be holy 0040 -hagios-> but ......... things , but condescend 4879 -sunapago-> but ......... things , but every 1538 -hekastos-> but ......... things , but now 3570 -nuni-> but ......... things : but he answered 0611 -apokrinomai-> but ......... things : but now 3568 -nun-> but ......... things but loss 2209 -zemia-> but ......... this ; but when Rebecca 4479 -Rhebekka-> but ......... thou , but also 2532 -kai-> But ......... thou ? But Jesus 2424 -Iesous-> but ......... thyself , but shalt perform 0591 -apodidomi-> but ......... to it , but the sign 4592 -semeion-> but ......... to me , but how 4214 -posos-> but ......... to pass , but the end 5056 -telos-> but ......... to pass ; but the end 5056 -telos-> but ......... to you : but seeing 1894 -epeide-> but ......... unto , but to minister 1247 -diakoneo-> but ......... unto it , but the sign 4592 -semeion-> but ......... unto me , but all 3956 -pas-> but ......... unto thee , but that which 3739-> but ......... unto thee , but that which 3739-> but ......... unto thee : but say 2036 -epo-> But ......... unto them , But whom 5101 -tis-> but ......... unto them : but his mother 3384 -meter-> but ......... unto them : but they understood 1097 -ginosko-> but ......... unto you , ( but was let 2967 -koluo-> but ......... unto you , but an old 3820 -palaios-> but ......... unto you , but give 1325 -didomi-> but ......... unto you , but have shewed 0312 -anaggello-> but ......... unto you , but ye cannot 1410 -dunamai-> but ......... unto you : but I know 1492 -eido-> but ......... unto you ; but if 1437 -ean-> but ......... unto you ; but rather 3123 -mallon-> but ......... up , but charity 0026 -agape-> but ......... up , but the power 1411 -dunamis-> but ......... upon it : but if 1437 -ean-> but ......... upon you , but for that which is comely 2158 - euschemon-> but ......... upon you : but tarry 2523 -kathizo-> but ......... we shall be : but we know 1492 -eido-> but ......... with : but to sit 2523 -kathizo-> but ......... with me , but all 3956 -pas-> but ......... with us : but they went out , that they might be made 5319 -phaneroo-> but ......... with you ; but me ye have 2192 -echo-> but ......... ye , but not to doubtful 1261 -dialogismos-> but ......... yet not I , but the Lord 2962 -kurios-> but ......... you , but as my beloved 0027 -agapetos-> but ......... you , but being absent 0548 -apeimi-> but ......... you , but not well 2573 -kalos-> but ......... you , but of the ship 4143 -ploion-> but ......... you : but as the same 0846 -autos-> but ......... you : but whosoever 1437 -ean-> but ......... you ; but me it hateth 3404 -miseo-> but ......... you ; but that ye be perfectly 2675 -katartizo-> but ......... you but such as is common 0442 -anthropinos-> but 0061 ## >abal {ab-awl'}; apparently from 56 through the idea of negation; nay, i.e. truly or yet: -- {but}, indeed, nevertheless, verily. [ql but 0199 ## >uwlam {oo-lawm'}; apparently a variation of 194; however or on the contrary: -- as for, {but}, howbeit, in very deed, surely, truly, wherefore. [ql but 0235 ## >azal {aw-zal'}; a primitive root; to go away, hence, to disappear: -- fail, gad about, go to and fro [{but} in Ezek. 27:19 the word is rendered by many "from Uzal," by others "yarn"], be gone (spent). [ql but 0389 ## >ak {ak}; akin to 403; a particle of affirmation, surely; hence (by limitation) only: -- also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet ({but}). [ql but 0389 ## >ak {ak}; akin to 403; a particle of affirmation, surely; hence (by limitation) only: -- also, in any wise, at least, {but}, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet (but). [ql but 0403 ## >aken {aw-kane'}; from 3559 [compare 3651]; firmly; figuratively, surely; also (advers.) but: -- {but}, certainly, nevertheless, surely, truly, verily. [ql but 0432 ## >illuw {il-loo'}; probably from 408; nay, i.e. (softened) if: -- {but} if, yea though. [ql but 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + {but}, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql but 0637 ## >aph {af}; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though: -- also, + although, and (furthermore, yet), {but}, even, + how much less (more, rather than), moreover, with, yea. [ql but 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, {but} (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, - withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql but 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 (equivalent to 1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.: -- because un[satiable], beside, {but}, + continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. [ql but 1297 ## b@ram (Aramaic) {ber-am'}; perhaps from 7313 with a prepositional prefix; properly, highly, i.e. surely; but used adversatively, however: -- {but}, nevertheless, yet. [ql but 1571 ## gam {gam}; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and: -- again, alike, also, (so much) as (soon), both (so)...and , {but}, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. [ql but 1768 ## diy (Aramaic) {dee}; apparently for 1668; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of: -- X as, {but}, for(- asmuch +), + now, of, seeing, than, that, therefore, until, + what (-soever), when, which, whom, whose. [ql but 2108 ## zuwlah {zoo-law'}; from 2107; probably scattering, i. e. removal; used adverbially, except: -- beside, {but}, only, save. [ql but 2938 ## ta