own 5209 # humas {hoo-mas'}; accusative case of 5210; you (as
the objective of a verb or preposition): -- ye, you (+ -ward),
your (+ {own}).[ql

ye 5210 # humeis {hoo-mice'}; irregular plural of 4771; you (as
subjective of verb): -- {ye} (yourselves), you.[ql

ye 5209 # humas {hoo-mas'}; accusative case of 5210; you (as
the objective of a verb or preposition): -- {ye}, you (+ -ward),
your (+ own).[ql

you 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, {you},
your (own, own conceits, own selves, -selves).[ql

you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql

you 5213 # humin {hoo-min'}; irregular dative case of 5210; to
(with or by) you: -- ye, {you}, your(-selves).[ql

you 5210 # humeis {hoo-mice'}; irregular plural of 4771; you
(as subjective of verb): -- ye (yourselves), {you}.[ql

you 5216 # humon {hoo-mone'}; genitive case of 5210; of (from
or concerning) you: -- ye, {you}, your (own, -selves).[ql

you 5209 # humas {hoo-mas'}; accusative case of 5210; you (as
the objective of a verb or preposition): -- ye, {you} (+ -ward),
your (+ own).[ql

you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql

your 5209 # humas {hoo-mas'}; accusative case of 5210; you (as
the objective of a verb or preposition): -- ye, you (+ -ward),
{your} (+ own).[ql

yourselves 5210 # humeis {hoo-mice'}; irregular plural of 4771;
you (as subjective of verb): -- ye ({yourselves}), you.[ql





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