contrariwise , GA , 2:7
contrariwise , 1PE , 3:9
contrariwise , 2CO , 2:7
likewise , 1CO , 7:3 , 1CO , 7:4 , 1CO , 7:22 , 1CO , 14:9
likewise , 1CH , 10:5 , 1CH , 18:8 , 1CH , 19:15 , 1CH , 23:
30 , 1CH , 24:31 , 1CH , 27:4 , 1CH , 28:16 , 1CH , 28:17 ,
1CH , 29:24
likewise , 1KI , 11:8
likewise , 1PE , 3:1 , 1PE , 3:7 , 1PE , 4:1 , 1PE , 5:5
likewise , 1SA , 14:22 , 1SA , 19:21 , 1SA , 31:5
likewise , 1TI , 3:8 , 1TI , 5:25
likewise , 2CH , 3:11 , 2CH , 29:22
likewise , 2SA , 1:11 , 2SA , 17:5
likewise , AC , 3:24
likewise , COL , 4:16
likewise , DE , 9:23 , DE , 12:30 , DE , 15:17 , DE , 22:3
likewise , EC , 7:22
likewise , ES , 1:18 , ES , 4:16
likewise , EX , 22:30 , EX , 26:4 , EX , 27:11 , EX , 36:11
likewise , EZE , 13:17 , EZE , 40:16 , EZE , 46:3
likewise , GA , 2:13
likewise , GENN , 1:12 ,
likewise , HEB , 2:14
likewise , ISA , 30:24
likewise , JAS , 2:25
likewise , JER , 40:11
likewise , JG , 1:3 , JG , 7:5 , JG , 7:17 , JG , 8:8 , JG ,
9:49
likewise , JOB , 31:38 , JOB , 37:6
likewise , JOH , 5:19 , JOH , 6:11 , JOH , 21:13
likewise , JU , 1:8
likewise , LE , 7:1
likewise , LU , 2:38 , LU , 3:11 , LU , 3:14 , LU , 5:33 ,
LU , 6:31 , LU , 10:32 , LU , 10:37 , LU , 13:3 , LU , 13:5 ,
LU , 14:33 , LU , 15:7 , LU , 15:10 , LU , 16:25 , LU , 17:
10 , LU , 17:28 , LU , 17:31 , LU , 19:19 , LU , 21:31 , LU
, 22:20 , LU , 22:36
likewise , MR , 4:16 , MR , 12:21 , MR , 14:31 , MR , 15:31
likewise , MT , 17:12 , MT , 18:35 , MT , 20:5 , MT , 20:10 ,
MT , 21:30 , MT , 21:36 , MT , 22:26 , MT , 24:33 , MT , 25:
17 , MT , 26:35 , MT , 27:41
likewise , NA , 1:12
likewise , NE , 4:22 , NE , 5:10
likewise , PS , 49:10 , PS , 52:5
likewise , RE , 8:12
likewise , RO , 1:27 , RO , 6:11 , RO , 8:26 , RO , 16:5
likewise , TIT , 2:3 , TIT , 2:6
otherwise , 1KI , 1:21
otherwise , 1TI , 5:25 , 1TI , 6:3
otherwise , 2SA , 18:13
otherwise , 2CO , 11:16
otherwise , 2CH , 30:18
otherwise , GA , 5:10
otherwise , HEB , 9:17
otherwise , LU , 5:36
otherwise , MT , 6:1
otherwise , PHP , 3:15
otherwise , PS , 38:16
otherwise , RO , 11:6 , RO , 11:6 , RO , 11:22
unwise , DE , 32:6
unwise , EPH , 5:17
unwise , HO , 13:13
unwise , RO , 1:14
wise , 1CH , 26:14 , 1CH , 27:32
wise , 1CO , 1:19 , 1CO , 1:20 , 1CO , 1:26 , 1CO , 1:27 ,
1CO , 3:10 , 1CO , 3:18 , 1CO , 3:18 , 1CO , 3:19 , 1CO , 3:
20 , 1CO , 4:10 , 1CO , 6:5 , 1CO , 10:15
wise , 1KI , 2:9 , 1KI , 3:12 , 1KI , 3:26 , 1KI , 3:27 ,
1KI , 5:7 , 1KI , 11:22
wise , 1SA , 6:3
wise , 1TI , 1:17
wise , 2CH , 2:12
wise , 2CO , 10:12 , 2CO , 11:19
wise , 2SA , 14:2 , 2SA , 14:20 , 2SA , 20:16
wise , 2TI , 3:15
wise , AC , 7:6 , AC , 13:34 , AC , 13:41
wise , DA , 2:12 , DA , 2:13 , DA , 2:14 , DA , 2:18 , DA ,
2:21 , DA , 2:24 , DA , 2:24 , DA , 2:27 , DA , 2:48 , DA ,
4:6 , DA , 4:18 , DA , 5:7 , DA , 5:8 , DA , 5:15 , DA , 12:
3 , DA , 12:10
wise , DE , 1:13 , DE , 1:15 , DE , 4:6 , DE , 16:19 , DE ,
17:15 , DE , 21:23 , DE , 22:7 , DE , 32:29
wise , EC , 2:14 , EC , 2:15 , EC , 2:16 , EC , 2:16 , EC ,
2:19 , EC , 2:19 , EC , 4:13 , EC , 6:8 , EC , 7:4 , EC , 7:
5 , EC , 7:7 , EC , 7:16 , EC , 7:19 , EC , 7:23 , EC , 8:1
, EC , 8:5 , EC , 8:17 , EC , 9:1 , EC , 9:11 , EC , 9:15 ,
EC , 9:17 , EC , 10:2 , EC , 10:12 , EC , 12:9 , EC , 12:11
wise , EPH , 5:15
wise , ES , 1:13 , ES , 6:13
wise , EX , 7:11 , EX , 22:23 , EX , 23:8 , EX , 28:3 , EX ,
31:6 , EX , 35:10 , EX , 35:25 , EX , 36:1 , EX , 36:2 , EX
, 36:4 , EX , 36:8
wise , EZE , 27:8 , EZE , 27:9
wise , GE , 3:6 , GE , 41:8 , GE , 41:33 , GE , 41:39
wise , HEB , 4:4
wise , HO , 14:9
wise , ISA , 5:21 , ISA , 19:11 , ISA , 19:11 , ISA , 19:12 ,
ISA , 29:14 , ISA , 31:2 , ISA , 44:25
wise , JAS , 3:13
wise , JER , 4:22 , JER , 8:8 , JER , 8:9 , JER , 9:12 , JER
, 9:23 , JER , 10:7 , JER , 18:18 , JER , 50:35 , JER , 51:57
wise , JG , 5:29
wise , JOB , 5:13 , JOB , 9:4 , JOB , 11:12 , JOB , 15:2 ,
JOB , 15:18 , JOB , 17:10 , JOB , 22:2 , JOB , 32:9 , JOB ,
34:2 , JOB , 34:34 , JOB , 37:24
wise , JOH , 6:37 , JOH , 21:1
wise , JOS , 6:18 , JOS , 23:12
wise , JU , 1:25
wise , LE , 7:24 , LE , 19:17 , LE , 27:19
wise , LU , 10:21 , LU , 12:42 , LU , 13:11 , LU , 18:17
wise , MR , 14:31
wise , MT , 1:18 , MT , 2:1 , MT , 2:7 , MT , 2:16 , MT , 2:
16 , MT , 5:18 , MT , 7:24 , MT , 10:16 , MT , 10:42 , MT ,
11:25 , MT , 21:24 , MT , 23:34 , MT , 24:45 , MT , 25:2 ,
MT , 25:4 , MT , 25:8 , MT , 25:9
wise , NU , 6:23
wise , OB , 1:8
wise , PR , 1:5 , PR , 1:5 , PR , 1:6 , PR , 3:7 , PR , 3:35
, PR , 6:6 , PR , 8:33 , PR , 9:8 , PR , 9:9 , PR , 9:12 ,
PR , 9:12 , PR , 10:1 , PR , 10:5 , PR , 10:8 , PR , 10:14 ,
PR , 10:19 , PR , 11:29 , PR , 11:30 , PR , 12:15 , PR , 12:
18 , PR , 13:1 , PR , 13:14 , PR , 13:20 , PR , 13:20 , PR ,
14:1 , PR , 14:3 , PR , 14:16 , PR , 14:24 , PR , 14:35 ,
PR , 15:2 , PR , 15:7 , PR , 15:12 , PR , 15:20 , PR , 15:24
, PR , 15:31 , PR , 16:14 , PR , 16:21 , PR , 16:23 , PR ,
17:2 , PR , 17:10 , PR , 17:28 , PR , 18:15 , PR , 19:20 ,
PR , 20:1 , PR , 20:26 , PR , 21:11 , PR , 21:11 , PR , 21:
20 , PR , 21:22 , PR , 22:17 , PR , 23:15 , PR , 23:19 , PR
, 23:2 4 , PR , 24:5 , PR , 24:6 , PR , 24:23 , PR , 25:12 ,
PR , 26:5 , PR , 26:12 , PR , 27:11 , PR , 28:7 , PR , 28:
11 , PR , 29:8 , PR , 29:9 , PR , 29:11 , PR , 30:24
wise , PS , 2:10 , PS , 19:7 , PS , 36:3 , PS , 37:8 , PS ,
49:10 , PS , 94:8 , PS , 107:43
wise , RE , 21:27
wise , RO , 1:14 , RO , 1:22 , RO , 3:9 , RO , 10:6 , RO ,
11:25 , RO , 12:16 , RO , 16:19 , RO , 16:27
wise , ZEC , 9:2
wisely , 1SA , 18:5 , 1SA , 18:14 , 1SA , 18:15 , 1SA , 18:30
wisely , 2CH , 11:23
wisely , EC , 7:10
wisely , EX , 1:10
wisely , LU , 16:8
wisely , PR , 16:20 , PR , 21:12 , PR , 28:26
wisely , PS , 58:5 , PS , 64:9 , PS , 101:2
wiser , 1CO , 1:25
wiser , 1KI , 4:31
wiser , EZE , 28:3
wiser , JOB , 35:11
wiser , LU , 16:8
wiser , PR , 9:9 , PR , 26:16
wiser , PS , 119:98
~~~~~~
God 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + {God} forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the
oblique cases there is used instead of it a (probably cognate)
name Dis {deece}, which is otherwise obsolete; Zeus or Dis
(among the Latins, Jupiter or Jove), the supreme deity of the
Greeks: -- {Jupiter}.[ql
Often 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. {Often} used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. {Some} of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 4225 # pou {poo}; genitive case of an indefinite pronoun pos
(some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- about, {a} certain place.[ql
about 4225 # pou {poo}; genitive case of an indefinite pronoun
pos (some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- {about}, a certain place.[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
afterward 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and {afterward} (from)
(thence), thence also.[ql
after 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, speak ({after}), talk, tell, utter. Compare 3004.[ql
alone 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
{alone}, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and there, there (thither) {also}.[ql
also 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward (from)
(thence), thence {also}.[ql
also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
them ({also}), (and) they.[ql
also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him {also},
them (also), (and) they.[ql
and 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
{and}, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql
and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that
place: -- {and} there, there (thither) also.[ql
and 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- {and} afterward (from)
(thence), thence also.[ql
and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
them (also), ({and}) they.[ql
and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- {and} him (other, them), even he, him also,
them (also), (and) they.[ql
and 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- {and} (so,
truly), but, now (then), so (likewise then), then, therefore,
verily, wherefore.[ql
another 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) {another}, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
any 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- {any} but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
but 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, {but} (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql
but 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and (so, truly),
{but}, now (then), so (likewise then), then, therefore, verily,
wherefore.[ql
but 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any {but} (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
cannot 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [{can-]not}, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
certain 4225 # pou {poo}; genitive case of an indefinite
pronoun pos (some) otherwise obsolete (compare 4214); as adverb
of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql
choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- {choose}. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
compounds 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in {compounds} in substantially the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
conceits 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own {conceits}, own selves, -selves).[ql
contrariwise 5121 # tounantion {too-nan-tee'-on}; contraction
for the neuter of 3588 and 1726; on the contrary: --
{contrariwise}.[ql
day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the
Sabbath (i.e. Shabbath), or day of weekly repose from secular
avocations (also the observance or institution itself); by
extension, a se'nnight, i.e. the interval between two Sabbaths;
likewise the plural in all the above applications: -- sabbath
({day}), week.[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
forbear 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X {forbear}, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
forbid 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God {forbid}, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
from 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward ({from})
(thence), thence also.[ql
from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
had 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she {had}, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
he 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), ({he}) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
he 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even {he}, him also,
them (also), (and) they.[ql
hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably
akin to 142; to take for oneself, i.e. to prefer: -- choose.
Some of the forms are borrowed from a cognate hellomai ({hel'-
lom-ahee}); which is otherwise obsolete.[ql
hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);
which is otherwise obsolete.[ql
her 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, {her} (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and {him} (other, them), even he, him also,
them (also), (and) they.[ql
him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, {him} also,
them (also), (and) they.[ql
himself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) {himself}, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
his 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, {his} (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), {howbeit}, indeed, nay,
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
{in} substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise {in}), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used {in}
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
indeed 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, {indeed}, nay,
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which {is} otherwise obsolete.[ql
itself 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), {itself}, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
lack 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + {lack},
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
lest 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
{lest}, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
likewise 3668 # homoios {hom-oy'-oce}; adverb from 3664;
similarly: -- {likewise}, so.[ql
likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from
the same as 3897; in a manner near by, i.e. (figuratively)
similarly: -- {likewise}.[ql
likewise 5615 # hosautos {ho-sow'-toce}; from 5613 and an
adverb from 846; as thus, i.e. in the same way: -- even so,
{likewise}, after the same (in like) manner.[ql
likewise 3767 # oun {oon}; apparently a primary word;
(adverbially) certainly, or (conjunctionally) accordingly: --
and (so, truly), but, now (then), so ({likewise} then), then,
therefore, verily, wherefore.[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
man 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian,
i.e. Oriental scientist; by implication a magician: -- sorcerer,
wise {man}.[ql
me 1683 # emautou {em-ow-too'}; genitive case compound of 1700
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine
own (self), myself.[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
mine 1683 # emautou {em-ow-too'}; genitive case compound of
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine}
own (self), myself.[ql
myself 1683 # emautou {em-ow-too'}; genitive case compound of
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine
own (self), {myself}.[ql
nay 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, {nay}, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql
neither 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, {neither}, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
nevertheless 0235 # alla {al-lah'}; neuter plural of 243;
properly, other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
{nevertheless}, no, notwithstanding, save, therefore, yea, yet.
[ql
never 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, {never}, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
no 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, {no},
notwithstanding, save, therefore, yea, yet.[ql
no 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, {no} (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
none 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), {none}, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
nor 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, {nor}, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
not 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that {not}, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
nothing 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, {nothing}, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
notwithstanding 0235 # alla {al-lah'}; neuter plural of 243;
properly, other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
nevertheless, no, {notwithstanding}, save, therefore, yea, yet.
[ql
now 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and (so, truly),
but, {now} (then), so (likewise then), then, therefore, verily,
wherefore.[ql
obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise {obsolete}.[ql
of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some {of} the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
of 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), ({of}) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
one 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, {one}
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
otherwise 0247 # allos {al'-loce}; adverb from 243; differently:
-- {otherwise}.[ql
otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;
differently: -- {otherwise}.[ql
other 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565;
likewise that (or those): -- and him ({other}, them), even he,
him also, them (also), (and) they.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, otherwise), {otherwise}.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, {otherwise}), otherwise.[ql
otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.
e. since (of time or cause): -- because, else, for that (then, -
asmuch as), {otherwise}, seeing that, since, when.[ql
otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is {otherwise} obsolete.[ql
our 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, {our} (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
own 1683 # emautou {em-ow-too'}; genitive case compound of 1700
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- me, mine
{own} (self), myself.[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
({own}, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, {own} selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, {own} selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
({own}, own selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his ({own}), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) {own}(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, {own} conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her ({own}, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
own 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine {own} self,
(thou) thy(-self).[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
philosopher 5386 # philosophos {fil-os'-of-os}; from 5384 and
4680; fond of wise things, i.e. a "philosopher": --
{philosopher}.[ql
place 4225 # pou {poo}; genitive case of an indefinite pronoun
pos (some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- about, a certain {place}.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
preach 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- {preach},
say, speak (after), talk, tell, utter. Compare 3004.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
relations 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same {relations}. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
sabbath 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676];
the Sabbath (i.e. Shabbath), or day of weekly repose from
secular avocations (also the observance or institution itself);
by extension, a se'nnight, i.e. the interval between two
Sabbaths; likewise the plural in all the above applications: --
{sabbath} (day), week.[ql
same 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the {same} relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
save 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
nevertheless, no, notwithstanding, {save}, therefore, yea, yet.
[ql
say 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, {say},
speak (after), talk, tell, utter. Compare 3004.[ql
self 1683 # emautou {em-ow-too'}; genitive case compound of
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine
own ({self}), myself.[ql
self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine own {self},
(thou) thy(-self).[ql
selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own {selves}, -selves).[ql
selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own {selves}), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
servant 2324 # therapon {ther-ap'-ohn}; apparently a participle
from an otherwise obsolete derivative of the base of 2330; a
menial attendant (as if cherishing): -- {servant}.[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
she 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that {she} had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
so 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and ({so},
truly), but, now (then), so (likewise then), then, therefore,
verily, wherefore.[ql
so 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and (so, truly),
but, now (then), {so} (likewise then), then, therefore, verily,
wherefore.[ql
sorcerer 3097 # magos {mag'-os}; of foreign origin [7248]; a
Magian, i.e. Oriental scientist; by implication a magician: --
{sorcerer}, wise man.[ql
speak 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, {speak} (after), talk, tell, utter. Compare 3004.[ql
substantially 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in {substantially} the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
talk 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, say, speak
(after), {talk}, tell, utter. Compare 3004.[ql
tell 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, say, speak
(after), talk, {tell}, utter. Compare 3004.[ql
that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, {that} not, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but ({that}), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
that 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + {that} she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of {the}
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
the 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially {the} same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
thee 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- {thee}, thine own self,
(thou) thy(-self).[ql
their 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, {their}
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
{them} (also), (and) they.[ql
them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, {them}), even he, him also,
them (also), (and) they.[ql
them 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) {them}(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
then 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and (so, truly),
but, now (then), so (likewise then), {then}, therefore, verily,
wherefore.[ql
then 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and (so, truly),
but, now ({then}), so (likewise then), then, therefore, verily,
wherefore.[ql
then 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and (so, truly),
but, now (then), so (likewise {then}), then, therefore, verily,
wherefore.[ql
thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward (from)
({thence}), thence also.[ql
thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward (from)
(thence), {thence} also.[ql
there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and there, {there} (thither) also.[ql
there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and {there}, there (thither) also.[ql
therefore 3767 # oun {oon}; apparently a primary word;
(adverbially) certainly, or (conjunctionally) accordingly: --
and (so, truly), but, now (then), so (likewise then), then,
{therefore}, verily, wherefore.[ql
therefore 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
nevertheless, no, notwithstanding, save, {therefore}, yea, yet.
[ql
they 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
them (also), (and) {they}.[ql
they 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), {they}, thyself, you,
your (own, own conceits, own selves, -selves).[ql
thine 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, {thine} own self,
(thou) thy(-self).[ql
thine 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our ({thine}) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
thither 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and there, there ({thither}) also.[ql
thou 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine own self,
({thou}) thy(-self).[ql
thy 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine own self,
(thou) {thy}(-self).[ql
thyself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, {thyself}, you,
your (own, own conceits, own selves, -selves).[ql
to 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
({to}) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
truly 3767 # oun {oon}; apparently a primary word;
(adverbially) certainly, or (conjunctionally) accordingly: --
and (so, {truly}), but, now (then), so (likewise then), then,
therefore, verily, wherefore.[ql
un 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, {un}[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
unwise 0453 # anoetos {an-o'-ay-tos}; from 1 (as a negative
particle) and a derivative of 3539; unintelligent; by
implication, sensual: -- fool(-ish), {unwise}.[ql
unwise 0878 # aphron {af'-rone}; from 1 (as a negative
particle) and 5424; properly, mindless, i.e. stupid, (by
implication) ignorant, (specially) egotistic, (practically) rash,
or (morally) unbelieving: -- fool(-ish), {unwise}.[ql
used 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often {used} in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
utter 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, speak (after), talk, tell, {utter}. Compare 3004.[ql
verily 3767 # oun {oon}; apparently a primary word;
(adverbially) certainly, or (conjunctionally) accordingly: --
and (so, truly), but, now (then), so (likewise then), then,
therefore, {verily}, wherefore.[ql
week 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676];
the Sabbath (i.e. Shabbath), or day of weekly repose from
secular avocations (also the observance or institution itself);
by extension, a se'nnight, i.e. the interval between two
Sabbaths; likewise the plural in all the above applications: --
sabbath (day), {week}.[ql
wherefore 3767 # oun {oon}; apparently a primary word;
(adverbially) certainly, or (conjunctionally) accordingly: --
and (so, truly), but, now (then), so (likewise then), then,
therefore, verily, {wherefore}.[ql
where 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- {where}, whither.[ql
which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
{which} is otherwise obsolete.[ql
whither 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- where, {whither}.[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
wise 4680 # sophos {sof-os'}; akin to saphes (clear); wise (in
a most general application): -- {wise}. Compare 5429.[ql
wise 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian,
i.e. Oriental scientist; by implication a magician: -- sorcerer,
{wise} man.[ql
wise 3838 # panteles {pan-tel-ace'}; from 3956 and 5056; full-
ended, i.e. entire (neuter as noun, completion): -- + in [no]
{wise}, uttermost.[ql
wise 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in
a sinister acceptation, to form "sophisms", i.e. continue
plausible error: -- cunningly devised, make {wise}.[ql
wise 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to
send); to put together, i.e. (mentally) to comprehend; by
implication, to act piously: -- consider, understand, be {wise}.
[ql
wise 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, no doubt, in
[no] {wise}, surely.[ql
wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in like {wise}), both me, me also.[ql
wise 3364 # ou me {oo may}; i.e. 3756 and 3361; a double
negative strengthening the denial; not at all: -- any more, at
all, by any (no) means, neither, never, no (at all), in no case
({wise}), nor ever, not (at all, in any wise). Compare 3378.[ql
wise 3364 # ou me {oo may}; i.e. 3756 and 3361; a double
negative strengthening the denial; not at all: -- any more, at
all, by any (no) means, neither, never, no (at all), in no case
(wise), nor ever, not (at all, in any {wise}). Compare 3378.[ql
wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql
wise 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X {wise} in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
without 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], {without}. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
yea 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, {yea}, yet.[ql
yet 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, {yet}.[ql
you 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, {you},
your (own, own conceits, own selves, -selves).[ql
your 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you,
{your} (own, own conceits, own selves, -selves).[ql
~~~~~~
wise Interlinear Index Study
wise GEN 003 006 . And when the woman <00802 +>ishshah > saw
<07200 +ra>ah > that the tree <06086 + [ was ] good <02896
+towb > for food <03978 +ma>akal > , and that it [ was ]
pleasant <08378 +ta>avah > to the eyes <05869 + , and a
tree <06086 + to be desired <02530 +chamad > to make [ one
] {wise} <07919 +sakal > , she took <03947 +laqach > of the
fruit <06529 +p@riy > thereof , and did eat <00398 +>akal > ,
and gave <05414 +nathan > also <01571 +gam > unto her husband
<00376 +>iysh > with her ; and he did eat <00398 +>akal > .
wise GEN 041 008 And it came <01961 +hayah > to pass in the
morning <01242 +boqer > that his spirit <07307 +ruwach > was
troubled <06470 +pa ; and he sent <07971 +shalach > and
called <07121 +qara> > for all <03605 +kol > the magicians
<02748 +chartom > of Egypt <04714 +Mitsrayim > , and all <03605
+kol > the {wise} <02450 +chakam > men thereof : and Pharaoh
<06547 +Par told <05608 +caphar > them his dream <02472
+chalowm > ; but [ there was ] none <00369 +>ayin > that could
interpret <06622 +pathar > them unto Pharaoh <06547 +Par .
wise GEN 041 033 . Now <06258 + therefore let Pharaoh
<06547 +Par look <07200 +ra>ah > out a man <00376 +>iysh >
discreet <00995 +biyn > and {wise} <02450 +chakam > , and set
<07896 +shiyth > him over <05921 + the land <00776 +>erets
> of Egypt <04714 +Mitsrayim > .
wise GEN 041 039 And Pharaoh <06547 +Par said <00559 +>amar
> unto Joseph <03130 +Yowceph > , Forasmuch <00310 +>achar > as
God <00430 +>elohiym > hath shewed <03045 +yada< > thee all
<03605 +kol > this <02063 +zo>th > , [ there is ] none <00369
+>ayin > so discreet <00995 +biyn > and {wise} <02450 +chakam >
as thou [ art ] :
wise EXO 007 011 Then Pharaoh <06547 +Par also <01571 +gam
> called <07121 +qara> > the {wise} <02450 +chakam > men and the
sorcerers <03784 +kashaph > : now the magicians <02748 +chartom
> of Egypt <04714 +Mitsrayim > , they also <01571 +gam > did
<06213 + in like <03651 +ken > manner <03651 +ken > with
their enchantments <03858 +lahat > .
wise EXO 022 023 If <00518 +>im > thou afflict <06031 +
them in any {wise} <06031 + , and they cry <06817 +tsa
> at all unto me , I will surely hear <08085 +shama< > their cry
<06818 +tsa ;
wise EXO 023 008 And thou shalt take <03947 +laqach > no <03808
+lo> > gift <07810 +shachad > : for the gift <07810 +shachad >
blindeth <05786 + the {wise} <06493 +piqqeach > , and
perverteth <05557 +calaph > the words <01697 +dabar > of the
righteous <06662 +tsaddiyq > .
wise EXO 028 003 And thou shalt speak <01696 +dabar > unto all
<03605 +kol > [ that are ] {wise} <02450 +chakam > hearted
<03820 +leb > , whom <00834 +>aher > I have filled <04390 +male>
> with the spirit <07307 +ruwach > of wisdom <02451 +chokmah > ,
that they may make <06213 + Aaron s <00175 +>Aharown >
garments <00899 +beged > to consecrate <06942 +qadash > him ,
that he may minister unto me in the priest s <03547 +kahan >
office .
wise EXO 031 006 And I , behold <02009 +hinneh > , I have given
<05414 +nathan > with him Aholiab <00171 +>Oholiy>ab > , the son
<01121 +ben > of Ahisamach <00294 +>Achiycamak > , of the tribe
<04294 +matteh > of Dan <01835 +Dan > : and in the hearts <03820
+leb > of all <03605 +kol > that are {wise} <02450 +chakam >
hearted <03820 +leb > I have put <05414 +nathan > wisdom <02451
+chokmah > , that they may make <06213 + all <03605 +kol
> that I have commanded <06680 +tsavah > thee ;
wise EXO 035 010 And every <03605 +kol > {wise} <02450 +chakam >
hearted <03820 +leb > among you shall come <00935 +bow> > , and
make <06213 + all <03605 +kol > that the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > ;
wise EXO 035 025 And all <03605 +kol > the women <00802
+>ishshah > that were {wise} <02450 +chakam > hearted <03820
+leb > did spin <02901 +tavah > with their hands <03027 +yad > ,
and brought <00935 +bow> > that which they had spun <04299
+matveh > , [ both ] of blue <08504 +t@keleth > , and of purple
<00713 +>argaman > , [ and ] of scarlet , and of fine linen
<08336 +shesh > .
wise EXO 036 001 . Then wrought <06213 + Bezaleel <01212
+B@tsal>el > and Aholiab <00171 +>Oholiy>ab > , and every <03605
+kol > {wise} <02450 +chakam > hearted <03820 +leb > man <00376
+>iysh > , in whom the LORD <03068 +Y@hovah > put <05414 +nathan
> wisdom <02451 +chokmah > and understanding <08394 +tabuwn > to
know <03045 +yada< > how to work <06213 + all <03605 +kol
> manner of work <04399 +m@la>kah > for the service <05656
+ of the sanctuary <06944 +qodesh > , according to all
<03605 +kol > that the LORD <03068 +Y@hovah > had commanded
<06680 +tsavah > .
wise EXO 036 002 And Moses <04872 +Mosheh > called <07121 +qara>
> Bezaleel <01212 +B@tsal>el > and Aholiab <00171 +>Oholiy>ab > ,
and every <03605 +kol > {wise} <02450 +chakam > hearted <03820
+leb > man <00376 +>iysh > , in whose <00834 +>aher > heart
<03820 +leb > the LORD <03068 +Y@hovah > had put <05414 +nathan
> wisdom <02451 +chokmah > , [ even ] every <03605 +kol > one
whose <00834 +>aher > heart <03820 +leb > stirred <05375 +nasa>
> him up to come <07126 +qarab > unto the work <04399 +m@la>kah
> to do <06213 + it :
wise EXO 036 004 And all <03605 +kol > the {wise} <02450 +chakam
> men , that wrought <06213 + all <03605 +kol > the work
<04399 +m@la>kah > of the sanctuary <06944 +qodesh > , came
<00935 +bow> > every man <00376 +>iysh > from his work <04399
+m@la>kah > which <00834 +>aher > they made <06213 + ;
wise EXO 036 008 . And every <03605 +kol > {wise} <02450 +chakam
> hearted <03820 +leb > man among them that wrought <06213
+ the work <04399 +m@la>kah > of the tabernacle <04908
+mishkan > made <06213 + ten <06235 + curtains
<03407 +y@riy [ of ] fine twined <07806 +shazar > linen
<08336 +shesh > , and blue <08504 +t@keleth > , and purple
<00713 +>argaman > , and scarlet : [ with ] cherubims <03742
+k@ruwb > of cunning <02803 +chashab > work <04639 +ma
made <06213 + he them .
wise LEV 007 024 And the fat <02459 +cheleb > of the beast
<05038 +n@belah > that dieth <05038 +n@belah > of itself , and
the fat <02459 +cheleb > of that which is torn <02966 +t@rephah
> with beasts <02966 +t@rephah > , may be used <06213 +
in any other use <04399 +m@la>kah > : but ye shall in no <03808
+lo> > {wise} eat <00398 +>akal > of it .
wise LEV 019 017 Thou shalt not hate <08130 +sane> > thy brother
<00251 +>ach > in thine heart <03824 +lebab > : thou shalt in
any {wise} <03198 +yakach > rebuke <03198 +yakach > thy
neighbour <05997 + , and not suffer <05375 +nasa> > sin
<02399 +chet> > upon him .
wise LEV 027 019 And if <00518 +>im > he that sanctified <06942
+qadash > the field <07704 +sadeh > will in any {wise} redeem
<01350 +ga>al > it , then he shall add <03254 +yacaph > the
fifth <02549 +chamiyshiy > [ part ] of the money <03701 +keceph
> of thy estimation <06187 + unto it , and it shall be
assured <06966 +quwm > to him .
wise NUM 006 023 Speak <01696 +dabar > unto Aaron <00175
+>Aharown > and unto his sons <01121 +ben > , saying <00559
+>amar > , On this <03541 +koh > {wise} ye shall bless <01288
+barak > the children <01121 +ben > of Israel <03478 +Yisra>el >
, saying <00559 +>amar > unto them ,
wise DEU 001 013 Take <03051 +yahab > you {wise} <02450 +chakam
> men <00582 +>enowsh > , and understanding <00995 +biyn > , and
known <03045 +yada< > among your tribes <07626 +shebet > , and I
will make <07760 +suwm > them rulers <07218 +ro>sh > over you .
wise DEU 001 015 So I took <03947 +laqach > the chief <07218
+ro>sh > of your tribes <07626 +shebet > , {wise} <02450 +chakam
> men <00582 +>enowsh > , and known <03045 +yada< > , and made
<05414 +nathan > them heads <07218 +ro>sh > over <05921 +
you , captains <08269 +sar > over thousands <00505 +>eleph > ,
and captains <08269 +sar > over hundreds <03967 +me>ah > , and
captains <08269 +sar > over fifties <02572 +chamishshiym > , and
captains <08269 +sar > over tens <06235 + , and officers
<07860 +shoter > among your tribes <07626 +shebet > .
wise DEU 004 006 Keep <08104 +shamar > therefore and do <06213
+ [ them ] ; for this <01931 +huw> > [ is ] your wisdom
<02451 +chokmah > and your understanding <00998 +biynah > in the
sight <05869 + of the nations <05971 + , which
<00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >
these <00428 +>el - leh > statutes <02706 +choq > , and say
<00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl
> nation <01471 +gowy > [ is ] a {wise} <02450 +chakam > and
understanding <00995 +biyn > people <05971 + .
wise DEU 016 019 Thou shalt not wrest <05186 +natah > judgment
<04941 +mishpat > ; thou shalt not respect <06437 +panah >
persons <06440 +paniym > , neither <03808 +lo> > take <03947
+laqach > a gift <07810 +shachad > : for a gift <07810 +shachad
> doth blind <05786 + the eyes <05869 + of the
{wise} <02450 +chakam > , and pervert <05557 +calaph > the words
<01697 +dabar > of the righteous <06662 +tsaddiyq > .
wise DEU 017 015 Thou shalt in any {wise} set <07760 +suwm > [
him ] king <04428 +melek > over <05921 + thee , whom <00834
+>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
shall choose <00977 +bachar > : [ one ] from among <07130 +qereb
> thy brethren <00251 +>ach > shalt thou set <07760 +suwm > king
<04428 +melek > over <05921 + thee : thou mayest <03201
+yakol > not set <05414 +nathan > a stranger over <05921 +
thee , which <00834 +>aher > [ is ] not thy brother <00251 +>ach
> .
wise DEU 021 023 His body <05038 +n@belah > shall not remain
<03885 +luwn > all <03605 +kol > night upon the tree <06086
+ , but thou shalt in any {wise} bury <06912 +qabar > him
that day <03117 +yowm > ; ( for he that is hanged <08518 +talah
> [ is ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ;
) that thy land <00127 +>adamah > be not defiled <02930 +tame> >
, which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an
inheritance <05159 +nachalah > .
wise DEU 022 007 [ But ] thou shalt in any {wise} let the dam
<00517 +>em > go <07971 +shalach > , and take <03947 +laqach >
the young <01121 +ben > to thee ; that it may be well <03190
+yatab > with thee , and [ that ] thou mayest prolong <00748
+>arak > [ thy ] days <03117 +yowm > .
wise DEU 032 029 O that they were {wise} <02449 +chakam > , [
that ] they understood <07919 +sakal > this <02063 +zo>th > , [
that ] they would consider <00995 +biyn > their latter <00319
+>achariyth > end !
wise JOS 006 018 And ye , in any {wise} keep <08104 +shamar > [
yourselves ] from the accursed <02764 +cherem > thing , lest
<06435 +pen > ye make [ yourselves ] accursed <02764 +cherem > ,
when ye take <03947 +laqach > of the accursed <02764 +cherem >
thing , and make <07760 +suwm > the camp <04264 +machaneh > of
Israel <03478 +Yisra>el > a curse <02764 +cherem > , and trouble
<05916 + it .
wise JOS 023 012 Else <03588 +kiy > if ye do in any {wise} go
<07725 +shuwb > back <07725 +shuwb > , and cleave <01692 +dabaq
> unto the remnant <03499 +yether > of these <00428 +>el - leh >
nations <01471 +gowy > , [ even ] these <00428 +>el - leh > that
remain <07604 +sha>ar > among <00854 +>eth > you , and shall
make marriages <02859 +chathan > with them , and go <00935 +bow>
> in unto them , and they to you :
wise JUDG 005 029 Her {wise} <02450 +chakam > ladies <08282
+sarah > answered <06030 + her , yea <00637 +>aph > , she
returned <07725 +shuwb > answer <00559 +>amar > to herself ,
wise 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im
> ye send <07971 +shalach > away the ark <00727 +>arown > of the
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send
<07971 +shalach > it not empty <07387 +reyqam > ; but in any
{wise} return <07725 +shuwb > him a trespass <00817 +>asham >
offering : then <00227 +>az > ye shall be healed <07495 +rapha>
> , and it shall be known <03045 +yada< > to you why <04100 +mah
> his hand <03027 +yad > is not removed <05493 +cuwr > from you .
wise 2SA 014 002 And Joab <03097 +Yow>ab > sent <07971 +shalach
> to Tekoah <08620 +T@qowa< > , and fetched <03947 +laqach >
thence <08033 +sham > a {wise} <02450 +chakam > woman <00802
+>ishshah > , and said <00559 +>amar > unto her , I pray <04994
+na> > thee , feign thyself to be a mourner <56> , and put
<03847 +labash > on now <04994 +na> > mourning <60> apparel
<00899 +beged > , and anoint <05480 +cuwk > not thyself with oil
<08081 +shemen > , but be as a woman <00802 +>ishshah > that had
a long <07227 +rab > time <03117 +yowm > mourned <56> for the
dead <04191 +muwth > :
wise 2SA 014 020 To fetch <05437 +cabab > about <05437 +cabab >
this form <06440 +paniym > of speech <01697 +dabar > hath thy
servant <05650 + Joab <03097 +Yow>ab > done <06213 +
> this <02088 +zeh > thing <01697 +dabar > : and my lord <00113
+>adown > [ is ] {wise} <02450 +chakam > , according to the
wisdom <02451 +chokmah > of an angel <04397 +mal>ak > of God
<00430 +>elohiym > , to know <03045 +yada< > all <03605 +kol > [
things ] that [ are ] in the earth <00776 +>erets > .
wise 2SA 020 016 Then cried <07121 +qara> > a {wise} <02450
+chakam > woman <00802 +>ishshah > out of the city <05892 +
> , Hear <08085 +shama< > , hear <08085 +shama< > ; say <00559
+>amar > , I pray <04994 +na> > you , unto Joab <03097 +Yow>ab >
, Come <07126 +qarab > near <07126 +qarab > hither , that I may
speak <01696 +dabar > with thee .
wise 1KI 002 009 Now <06258 + therefore hold him not
guiltless <05352 +naqah > : forthou [ art ] a {wise} <02450
+chakam > man <00376 +>iysh > , and knowest <03045 +yada< > what
thou oughtest to do <06213 + unto him ; but his hoar
<07872 +seybah > head bring <03381 +yarad > thou down <03381
+yarad > to the grave <07585 +sh@>owl > with blood <01818 +dam >
.
wise 1KI 003 012 Behold <02009 +hinneh > , I have done <06213
+ according to thy words <01697 +dabar > : lo <02009
+hinneh > , I have given <05414 +nathan > thee a {wise} <02450
+chakam > and an understanding <00995 +biyn > heart <03820 +leb
> ; so that there was none <03808 +lo> > like <03644 +k@mow >
thee before <06440 +paniym > thee , neither after <00310 +>achar
> thee shall any arise <06965 +quwm > like <03644 +k@mow > unto
thee .
wise 1KI 003 026 Then spake <00559 +>amar > the woman <00802
+>ishshah > whose <00834 +>aher > the living <02416 +chay >
child <01121 +ben > [ was ] unto the king <04428 +melek > , for
her bowels <07358 +rechem > yearned <03648 +kamar > upon her son
<01121 +ben > , and she said <00559 +>amar > , O my lord <00113
+>adown > , give <05414 +nathan > her the living <02416 +chay >
child <03205 +yalad > , and in no <00408 +>al > {wise} slay
<04191 +muwth > it . But the other <02063 +zo>th > said <00559
+>amar > , Let it be neither mine nor thine , [ but ] divide
<01504 +gazar > [ it ] .
wise 1KI 003 027 Then the king <04428 +melek > answered <06030
+ and said <00559 +>amar > , Give <05414 +nathan > her
the living <02416 +chay > child <03205 +yalad > , and in no
<03808 +lo> > {wise} slay <04191 +muwth > it : she [ is ] the
mother <00517 +>em > thereof .
wise 1KI 005 007 And it came <01961 +hayah > to pass , when
Hiram <02438 +Chiyram > heard <08085 +shama< > the words <01697
+dabar > of Solomon <08010 +Sh@lomoh > , that he rejoiced <08055
+samach > greatly <03966 +m@ , and said <00559 +>amar > ,
Blessed <01288 +barak > [ be ] the LORD <03068 +Y@hovah > this
day <03117 +yowm > , which <00834 +>aher > hath given <05414
+nathan > unto David <01732 +David > a {wise} <02450 +chakam >
son <01121 +ben > over <05921 + this <02088 +zeh > great
<07227 +rab > people <05971 + .
wise 1KI 011 022 Then Pharaoh <06547 +Par said <00559
+>amar > unto him , But what <04100 +mah > hast thou lacked
<02638 +chacer > with me , that , behold <02009 +hinneh > , thou
seekest <01245 +baqash > to go <03212 +yalak > to thine own
country <00776 +>erets > ? And he answered <00559 +>amar > ,
Nothing <03808 +lo> > : howbeit let me go <07971 +shalach > in
any {wise} .
wise 1CH 026 014 And the lot <01486 +gowral > eastward <04217
+mizrach > fell <05307 +naphal > to Shelemiah <08018 +Shelemyah
> . Then for Zechariah <02148 +Z@karyah > his son <01121 +ben > ,
a {wise} <07922 +sekel > counsellor <03289 +ya , they
cast <05307 +naphal > lots <01486 +gowral > ; and his lot <01486
+gowral > came <03318 +yatsa> > out northward <06828 +tsaphown >
.
wise 1CH 027 032 Also Jonathan <03083 +Y@hownathan > David s
<01732 +David > uncle <01730 +dowd > was a counsellor <03289
+ya , a {wise} <00995 +biyn > man <00376 +>iysh > , and a
scribe <05608 +caphar > : and Jehiel <03171 +Y@chiy>el > the son
<01121 +ben > of Hachmoni <02453 +Cahkmowniy > [ was ] with the
king s <04428 +melek > sons <01121 +ben > :
wise 2CH 002 012 Huram <02361 +Chuwram > said <00559 +>amar >
moreover , Blessed <01288 +barak > [ be ] the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
that made <06213 + heaven <08064 +shamayim > and earth
<00776 +>erets > , who <00834 +>aher > hath given <05414 +nathan
> to David <01732 +David > the king <04428 +melek > a {wise}
<02450 +chakam > son <01121 +ben > , endued <03045 +yada< > with
prudence <07922 +sekel > and understanding <00998 +biynah > ,
that might build <01129 +banah > an house <01004 +bayith > for
the LORD <03068 +Y@hovah > , and an house <01004 +bayith > for
his kingdom .
wise EST 001 013 Then the king <04428 +melek > said <00559
+>amar > to the {wise} <02450 +chakam > men , which knew <05234
+nakar > the times <06256 + , ( for so <03651 +ken > [ was
] the king s <04428 +melek > manner <01697 +dabar > toward
<06440 +paniym > all <03605 +kol > that knew <05234 +nakar > law
<01881 +dath > and judgment <01779 +diyn > :
wise EST 006 013 And Haman <02001 +Haman > told <05608 +caphar >
Zeresh <02238 +Zeresh > his wife <00802 +>ishshah > and all
<03605 +kol > his friends <00157 +>ahab > every <03605 +kol > [
thing ] that had befallen <07136 +qarah > him . Then said <00559
+>amar > his {wise} <02450 +chakam > men and Zeresh <02238
+Zeresh > his wife <00802 +>ishshah > unto him , If <00518 +>im
> Mordecai <04782 +Mord@kay > [ be ] of the seed <02233 +zera< >
of the Jews <03064 +Y@huwdiy > , before <06440 +paniym > whom
<00834 +>aher > thou hast begun <02490 +chalal > to fall <05307
+naphal > , thou shalt not prevail <03201 +yakol > against him ,
but shalt surely <03588 +kiy > fall <05307 +naphal > before
<06440 +paniym > him .
wise JOB 005 013 He taketh <03920 +lakad > the {wise} <02450
+chakam > in their own craftiness <06193 + : and the
counsel <06098 + of the froward <06617 +pathal > is
carried <04116 +mahar > headlong .
wise JOB 009 004 [ He is ] {wise} <02450 +chakam > in heart
<03824 +lebab > , and mighty <00533 +>ammiyts > in strength
<03581 +koach > : who <04310 +miy > hath hardened <07185 +qashah
> [ himself ] against <00413 +>el > him , and hath prospered
<07999 +shalam > ?
wise JOB 011 012 For vain <05014 +nabab > man would be {wise}
<03823 +labab > , though man be born <03205 +yalad > [ like ] a
wild <06501 +pere> > ass s <06501 +pere> > colt <05895 + .
wise JOB 015 002 Should a {wise} <02450 +chakam > man utter vain
<07307 +ruwach > knowledge <01847 +da , and fill <04390
+male> > his belly <00990 +beten > with the east <06921 +qadiym
> wind <07307 +ruwach > ?
wise JOB 015 018 Which <00834 +>aher > {wise} <02450 +chakam >
men have told <05046 +nagad > from their fathers <1> , and have
not hid <03582 +kachad > [ it ] :
wise JOB 017 010 . But as for you all <03605 +kol > , do ye
return <07725 +shuwb > , and come <00935 +bow> > now <04994 +na>
> : for I cannot <03808 +lo> > find <04672 +matsa> > [ one ]
{wise} <02450 +chakam > [ man ] among you .
wise JOB 022 002 Can a man <01397 +geber > be profitable <05532
+cakan > unto God <00410 +>el > , as he that is {wise} <07919
+sakal > may be profitable <05532 +cakan > unto himself ?
wise JOB 032 009 Great <07227 +rab > men are not [ always ]
{wise} <02449 +chakam > : neither do the aged <02205 +zaqen >
understand <00995 +biyn > judgment <04941 +mishpat > .
wise JOB 034 002 Hear <08085 +shama< > my words <04405 +millah >
, O ye {wise} <02450 +chakam > [ men ] ; and give ear <00238
+>azan > unto me , ye that have knowledge <03045 +yada< > .
wise JOB 034 034 Let men <00582 +>enowsh > of understanding
<03824 +lebab > tell <00559 +>amar > me , and let a {wise}
<02450 +chakam > man <01397 +geber > hearken <08085 +shama< >
unto me .
wise JOB 037 024 Men <00582 +>enowsh > do <06213 +
therefore <03651 +ken > fear <03372 +yare> > him : he respecteth
<07200 +ra>ah > not any <03605 +kol > [ that are ] {wise} <02450
+chakam > of heart <03820 +leb > .
wise PSA 002 010 . Be {wise} <07919 +sakal > now <06258 +
> therefore , O ye kings <04428 +melek > : be instructed <03256
+yacar > , ye judges <08199 +shaphat > of the earth <00776
+>erets > .
wise PSA 019 007 . The law <08451 +towrah > of the LORD <03068
+Y@hovah > [ is ] perfect <08549 +tamiym > , converting <07725
+shuwb > the soul <05315 +nephesh > : the testimony <5715> of
the LORD <03068 +Y@hovah > [ is ] sure <00539 +>aman > , making
{wise} <02449 +chakam > the simple <06612 +p@thiy > .
wise PSA 036 003 The words <01697 +dabar > of his mouth <06310
+peh > [ are ] iniquity <00205 +>aven > and deceit <04820
+mirmah > : he hath left <02308 +chadal > off to be {wise}
<07919 +sakal > , [ and ] to do good <03190 +yatab > .
wise PSA 037 008 Cease <07503 +raphah > from anger <00639 +>aph
> , and forsake <05800 + wrath <02534 +chemah > : fret
<02734 +charah > not thyself in any {wise} to do evil <07489
+ra .
wise PSA 049 010 For he seeth <07200 +ra>ah > [ that ] {wise}
<02450 +chakam > men die <04191 +muwth > , likewise the fool
<03684 +k@ciyl > and the brutish <01197 +ba person perish
<6> , and leave <05800 + their wealth <02428 +chayil > to
others <00312 +>acher > .
wise PSA 094 008 Understand <00995 +biyn > , ye brutish <01197
+ba among the people <05971 + : and [ ye ] fools
<03684 +k@ciyl > , when <04970 +mathay > will ye be {wise}
<07919 +sakal > ?
wise PSA 107 043 Whoso <04310 +miy > [ is ] {wise} <02450
+chakam > , and will observe <08104 +shamar > these <00428 +>el -
leh > [ things ] , even they shall understand <00995 +biyn >
the lovingkindness <02617 +checed > of the LORD <03068 +Y@hovah
> .
wise PRO 001 005 A wise <02450 +chakam > [ man ] will hear
<08085 +shama< > , and will increase <03254 +yacaph > learning
<03948 +leqach > ; and a man of understanding <00995 +biyn >
shall attain <07069 +qanah > unto {wise} counsels <08458
+tachbulah > :
wise PRO 001 005 A {wise} <02450 +chakam > [ man ] will hear
<08085 +shama< > , and will increase <03254 +yacaph > learning
<03948 +leqach > ; and a man of understanding <00995 +biyn >
shall attain <07069 +qanah > unto wise counsels <08458
+tachbulah > :
wise PRO 001 006 To understand <00995 +biyn > a proverb <04912
+mashal > , and the interpretation <04426 +m@liytsah > ; the
words <01697 +dabar > of the {wise} <02450 +chakam > , and their
dark <02420 +chiydah > sayings <02420 +chiydah > .
wise PRO 003 007 . Be not {wise} <02450 +chakam > in thine own
eyes <05869 + : fear <03372 +yare> > the LORD <03068
+Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
wise PRO 003 035 The {wise} <02450 +chakam > shall inherit
<05157 +nachal > glory <03519 +kabowd> : but shame <07036
+qalown > shall be the promotion <07311 +ruwm > of fools <03684
+k@ciyl > .
wise PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah
> , thou sluggard <06102 + ; consider <07200 +ra>ah >
her ways <01870 +derek > , and be {wise} <02449 +chakam > :
wise PRO 008 033 Hear <08085 +shama< > instruction <04148
+muwcar > , and be {wise} <02449 +chakam > , and refuse <06544
+para< > it not .
wise PRO 009 008 Reprove <03198 +yakach > not a scorner <03887
+luwts > , lest <06435 +pen > he hate <08130 +sane> > thee :
rebuke <03198 +yakach > a {wise} <02450 +chakam > man , and he
will love <00157 +>ahab > thee .
wise PRO 009 009 Give <05414 +nathan > [ instruction ] to a
{wise} <02450 +chakam > [ man ] , and he will be yet <05750
+ wiser <02449 +chakam > : teach <03045 +yada< > a just
<06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph
> in learning <03948 +leqach > .
wise PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > ,
thou shalt be {wise} <02449 +chakam > for thyself : but [ if ]
thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt
bear <05375 +nasa> > [ it ] .
wise PRO 009 012 If <00518 +>im > thou be {wise} <02449 +chakam
> , thou shalt be wise <02449 +chakam > for thyself : but [ if ]
thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt
bear <05375 +nasa> > [ it ] .
wise PRO 010 001 . The proverbs <04912 +mashal > of Solomon
<08010 +Sh@lomoh > . A {wise} <02450 +chakam > son <01121 +ben >
maketh a glad <08056 +sameach > father <1> : but a foolish
<03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424
+tuwgah > of his mother <00517 +>em > .
wise PRO 010 005 . He that gathereth <00103 +>agar > in summer
<07019 +qayits > [ is ] a {wise} <07919 +sakal > son <01121 +ben
> : [ but ] he that sleepeth <07290 +radam > in harvest <07105
+qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954
+buwsh > .
wise PRO 010 008 . The {wise} <02450 +chakam > in heart <03820
+leb > will receive <03947 +laqach > commandments <04687
+mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl
> shall fall <03832 +labat > .
Wise PRO 010 014 . {Wise} <02450 +chakam > [ men ] lay <06845
+tsaphan > up knowledge <01847 +da : but the mouth <06310
+peh > of the foolish <00191 +>eviyl > [ is ] near <07138
+qarowb > destruction <04288 +m@chittah >.
wise PRO 010 019 . In the multitude <07230 +rob > of words
<01697 +dabar > there wanteth <02308 +chadal > not sin <06588
+pesha< > : but he that refraineth <02820 +chasak > his lips
<08193 +saphah > [ is ] {wise} <07919 +sakal > .
wise PRO 011 029 . He that troubleth <05916 + his own
house <01004 +bayith > shall inherit <05157 +nachal > the wind
<07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ]
servant <05650 + to the {wise} <02450 +chakam > of heart
<03820 +leb > .
wise PRO 011 030 . The fruit <06529 +p@riy > of the righteous
<06662 +tsaddiyq > [ is ] a tree <06086 + of life <02416
+chay > ; and he that winneth <03947 +laqach > souls <05315
+nephesh > [ is ] {wise} <02450 +chakam > .
wise PRO 012 015 . The way <01870 +derek > of a fool <00191
+>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869
+ : but he that hearkeneth <08085 +shama< > unto counsel
<06098 + [ is ] {wise} <02450 +chakam > .
wise PRO 012 018 . There is that speaketh <00981 +bata> > like
the piercings <04094 +madqarah > of a sword <02719 +chereb > :
but the tongue <03956 +lashown > of the {wise} <02450 +chakam >
[ is ] health <04832 +marpe> > .
wise PRO 013 001 . A {wise} <02450 +chakam > son <01121 +ben > [
heareth <08085 +shama< > ] his father s <1> instruction <04148
+muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama<
> not rebuke <01606 +g@ .
wise PRO 013 014 . The law <08451 +towrah > of the {wise} <02450
+chakam > [ is ] a fountain <04726 +maqowr > of life <02416
+chay > , to depart <05493 +cuwr > from the snares <04170
+mowqesh > of death <04194 +maveth > .
wise PRO 013 020 . He that walketh <01980 +halak > with wise
<02450 +chakam > [ men ] shall be {wise} <02449 +chakam > : but
a companion <07462 +ra of fools <03684 +k@ciyl > shall be
destroyed <07321 +ruwa< > .
wise PRO 013 020 . He that walketh <01980 +halak > with {wise}
<02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a
companion <07462 +ra of fools <03684 +k@ciyl > shall be
destroyed <07321 +ruwa< > .
wise PRO 014 001 . Every {wise} <02454 +chokmowth > woman <00802
+>ishshah > buildeth <01129 +banah > her house <01004 +bayith > :
but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it
down <08045 +shamad > with her hands <03027 +yad > .
wise PRO 014 003 . In the mouth <06310 +peh > of the foolish
<00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346
+ga : but the lips <08193 +saphah > of the {wise} <02450
+chakam > shall preserve <08104 +shamar > them .
wise PRO 014 016 . A {wise} <02450 +chakam > [ man ] feareth
<03373 +yare> > , and departeth <05493 +cuwr > from evil <07451
+ra< > : but the fool <03684 +k@ciyl > rageth <05674 + ,
and is confident <00982 +batach > .
wise PRO 014 024 . The crown <05850 + of the {wise}
<02450 +chakam > [ is ] their riches <06239 + : [ but ]
the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [
is ] folly <00200 +>ivveleth > .
wise PRO 014 035 . The king s <04428 +melek > favour <07522
+ratsown > [ is ] toward a {wise} <07919 +sakal > servant <05650
+ : but his wrath <05678 + is [ against ] him
that causeth shame <00954 +buwsh > .
wise PRO 015 002 . The tongue <03956 +lashown > of the {wise}
<02450 +chakam > useth knowledge <01847 +da aright <03190
+yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl >
poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
wise PRO 015 007 . The lips <08193 +saphah > of the {wise}
<02450 +chakam > disperse <02219 +zarah > knowledge <01847
+da : but the heart <03820 +leb > of the foolish <03684
+k@ciyl > [ doeth ] not so <03651 +ken > .
wise PRO 015 012 . A scorner <03887 +luwts > loveth <00157
+>ahab > not one that reproveth <03198 +yakach > him : neither
<03808 +lo> > will he go <03212 +yalak > unto the {wise} <02450
+chakam > .
wise PRO 015 020 . A {wise} <02450 +chakam > son <01121 +ben >
maketh a glad <08056 +sameach > father <1> : but a foolish
<03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah >
his mother <00517 +>em > .
wise PRO 015 024 . The way <00734 +>orach > of life <02416 +chay
> [ is ] above <04605 +ma to the {wise} <07919 +sakal > ,
that he may depart <05493 +cuwr > from hell <07585 +sh@>owl >
beneath <04295 +mattah > .
wise PRO 015 031 . The ear <00241 +>ozen > that heareth <08085
+shama< > the reproof <08433 +towkechah > of life <02416 +chay >
abideth <03885 +luwn > among <07130 +qereb > the {wise} <02450
+chakam > .
wise PRO 016 014 . The wrath <02534 +chemah > of a king <04428
+melek > [ is as ] messengers <04397 +mal>ak > of death <04194
+maveth > : but a {wise} <02450 +chakam > man <00376 +>iysh >
will pacify <03722 +kaphar > it .
wise PRO 016 021 . The {wise} <02450 +chakam > in heart <03820
+leb > shall be called <07121 +qara> > prudent <00995 +biyn > :
and the sweetness <04986 +metheq > of the lips <08193 +saphah >
increaseth <03254 +yacaph > learning <03948 +leqach > .
wise PRO 016 023 . The heart <03820 +leb > of the {wise} <02450
+chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and
addeth <03254 +yacaph > learning <03948 +leqach > to his lips
<08193 +saphah > .
wise PRO 017 002 . A {wise} <07919 +sakal > servant <05650
+ shall have rule <04910 +mashal > over a son <01121 +ben
> that causeth shame <00954 +buwsh > , and shall have part
<02505 +chalaq > of the inheritance <05159 +nachalah > among
<08432 +tavek > the brethren <00251 +>ach > .
wise PRO 017 010 . A reproof <01606 +g@ entereth <05181
+nachath > more into a {wise} <00995 +biyn > man than an hundred
<03967 +me>ah > stripes <05221 +nakah > into a fool <03684
+k@ciyl > .
wise PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > ,
when he holdeth <02790 +charash > his peace <02790 +charash > ,
is counted <02803 +chashab > {wise} <02450 +chakam > : [ and ]
he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is
esteemed ] a man of understanding <00995 +biyn > .
wise PRO 018 015 . The heart <03820 +leb > of the prudent <00995
+biyn > getteth <07069 +qanah > knowledge <01847 +da ; and
the ear <00241 +>ozen > of the {wise} <02450 +chakam > seeketh
<01245 +baqash > knowledge <01847 +da .
wise PRO 019 020 . Hear <08085 +shama< > counsel <06098 +
> , and receive <06901 +qabal > instruction <04148 +muwcar > ,
that thou mayest be {wise} <02449 +chakam > in thy latter <00319
+>achariyth > end .
wise PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887
+luwts > , strong drink <07941 +shekar > [ is ] raging <01993
+hamah > : and whosoever <03605 +kol > is deceived <07686
+shagah > thereby is not {wise} <02449 +chakam > .
wise PRO 020 026 . A {wise} <02450 +chakam > king <04428 +melek
> scattereth <02219 +zarah > the wicked <07563 +rasha< > , and
bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921
+ them .
wise PRO 021 011 . When the scorner <03887 +luwts > is punished
<06064 + , the simple <06612 +p@thiy > is made wise
<02449 +chakam > : and when the {wise} <02450 +chakam > is
instructed <07919 +sakal > , he receiveth <03947 +laqach >
knowledge <01847 +da .
wise PRO 021 011 . When the scorner <03887 +luwts > is punished
<06064 + , the simple <06612 +p@thiy > is made {wise}
<02449 +chakam > : and when the wise <02450 +chakam > is
instructed <07919 +sakal > , he receiveth <03947 +laqach >
knowledge <01847 +da .
wise PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be
desired <02530 +chamad > and oil <08081 +shemen > in the
dwelling <05116 +naveh > of the {wise} <02450 +chakam > ; but a
foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104
+bala< > it up .
wise PRO 021 022 . A {wise} <02450 +chakam > [ man ] scaleth
<05927 + the city <05892 + of the mighty <01368
+gibbowr > , and casteth <03381 +yarad > down <03381 +yarad >
the strength <05797 + of the confidence <04009 +mibtach >
thereof .
wise PRO 022 017 . Bow <05186 +natah > down <05186 +natah >
thine ear <00241 +>ozen > , and hear <08085 +shama< > the words
<01697 +dabar > of the {wise} <02450 +chakam > , and apply
<07896 +shiyth > thine heart <03820 +leb > unto my knowledge
<01847 +da .
wise PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine
heart <03820 +leb > be {wise} <02449 +chakam > , my heart <03820
+leb > shall rejoice <08055 +samach > , even <01571 +gam > mine
<00589 +>aniy > .
wise PRO 023 019 . Hear <08085 +shama< > thou , my son <01121
+ben > , and be {wise} <02449 +chakam > , and guide <00833
+>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
wise PRO 023 024 The father <1> of the righteous <06662
+tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that
begetteth <03205 +yalad > a {wise} <02450 +chakam > [ child ]
shall have joy <08056 +sameach > of him .
wise PRO 024 005 A {wise} <02450 +chakam > man <01397 +geber > [
is ] strong <05797 + ; yea , a man <00376 +>iysh > of
knowledge <01847 +da increaseth <00553 +>amats > strength
<03581 +koach > .
wise PRO 024 006 For by {wise} counsel <08458 +tachbulah > thou
shalt make thy war <04421 +milchamah > : and in multitude <07230
+rob > of counsellors <03289 +ya [ there is ] safety
<08668 +t@shuw .
wise PRO 024 023 . These <00428 +>el - leh > [ things ] also
<01571 +gam > [ belong ] to the {wise} <02450 +chakam > . [ It
is ] not good <02896 +towb > to have respect <05234 +nakar > of
persons <06440 +paniym > in judgment <04941 +mishpat > .
wise PRO 025 012 [ As ] an earring <05141 +nexem > of gold
<02091 +zahab > , and an ornament <02481 +chaliy > of fine gold
<03800 +kethem > , [ so is ] a {wise} <02450 +chakam > reprover
<03198 +yakach > upon an obedient <08085 +shama< > ear <00241
+>ozen > .
wise PRO 026 005 Answer <06030 + a fool <03684 +k@ciyl >
according to his folly <00200 +>ivveleth > , lest <06435 +pen >
he be {wise} <02450 +chakam > in his own conceit <05869 +
.
wise PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376
+>iysh > {wise} <02450 +chakam > in his own conceit <05869
+ ? [ there is ] more hope <08615 +tiqvah > of a fool
<03684 +k@ciyl > than of him .
wise PRO 027 011 . My son <01121 +ben > , be {wise} <02449
+chakam > , and make my heart <03820 +leb > glad <08056 +sameach
> , that I may answer <01697 +dabar > him that reproacheth
<02778 +charaph . > me .
wise PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451
+towrah > [ is ] a {wise} <00995 +biyn > son <01121 +ben > : but
he that is a companion <07462 +ra of riotous <02151 +zalal
> [ men ] shameth <03637 +kalam > his father <1> .
wise PRO 028 011 . The rich <06223 + man <00376 +>iysh
> [ is ] {wise} <02450 +chakam > in his own conceit <05869
+ ; but the poor <01800 +dal > that hath understanding
<00995 +biyn > searcheth <02713 +chaqar > him out .
wise PRO 029 008 . Scornful <03944 +latsown > men <00582
+>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a
snare <06315 +puwach > : but {wise} <02450 +chakam > [ men ]
turn <07725 +shuwb > away wrath <00639 +>aph > .
wise PRO 029 009 . [ If ] a {wise} <02450 +chakam > man <00376
+>iysh > contendeth <08199 +shaphat > with a foolish <00191
+>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage
<07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no
<00369 +>ayin > rest <05183 +Nachath > .
wise PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318
+yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a
{wise} <02450 +chakam > [ man ] keepeth <07623 +shabach > it in
till afterwards <00268 +>achowr > .
wise PRO 030 024 . There be four <00702 +>arba< > [ things which
are ] little <06996 +qatan > upon the earth <00776 +>erets > ,
but they [ are ] exceeding {wise} <02450 +chakam > :
wise ECC 002 014 The {wise} <02450 +chakam > man s eyes <05869
+ [ are ] in his head <07218 +ro>sh > ; but the fool
<03684 +k@ciyl > walketh <01980 +halak > in darkness <02822
+choshek > : and I myself <00589 +>aniy > perceived <03045
+yada< > also <01571 +gam > that one <00259 +>echad > event
<04745 +miqreh > happeneth <07136 +qarah > to them all <03605
+kol > .
wise ECC 002 015 Then said <00559 +>amar > I in my heart <03820
+leb > , As it happeneth <04745 +miqreh > to the fool <03684
+k@ciyl > , so it happeneth <07136 +qarah > even <01571 +gam >
to me ; and why <04100 +mah > was I then <00227 +>az > more
<03148 +yowther > {wise} <02449 +chakam > ? Then I said <01696
+dabar > in my heart <03820 +leb > , that this <02088 +zeh >
also <01571 +gam > [ is ] vanity <01892 +hebel > .
wise ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance
<02146 +zikrown > of the wise <02450 +chakam > more <05973 +
> than <05973 + of the fool <03684 +k@ciyl > for ever
<05769 + ; seeing that which now <03528 +k@bar > [ is ]
in the days <03117 +yowm > to come <00935 +bow> > shall all
<03605 +kol > be forgotten <07911 +shakach > . And how <00349
+>eyk > dieth <04191 +muwth > the {wise} <02450 +chakam > [ man
] ? as the fool <03684 +k@ciyl > .
wise ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance
<02146 +zikrown > of the {wise} <02450 +chakam > more <05973
+ than <05973 + of the fool <03684 +k@ciyl > for ever
<05769 + ; seeing that which now <03528 +k@bar > [ is ]
in the days <03117 +yowm > to come <00935 +bow> > shall all
<03605 +kol > be forgotten <07911 +shakach > . And how <00349
+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]
? as the fool <03684 +k@ciyl > .
wise ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< >
whether he shall be a wise <02450 +chakam > [ man ] or <00176
+>ow > a fool <05530 +cakal > ? yet shall he have rule <07980
+shalat > over all <03605 +kol > my labour <05999 +
wherein I have laboured <05998 + , and wherein I have
shewed myself {wise} <02449 +chakam > under <08478 +tachath >
the sun <08121 +shemesh > . This <02088 +zeh > [ is ] also
<01571 +gam > vanity <01892 +hebel > .
wise ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< >
whether he shall be a {wise} <02450 +chakam > [ man ] or <00176
+>ow > a fool <05530 +cakal > ? yet shall he have rule <07980
+shalat > over all <03605 +kol > my labour <05999 +
wherein I have laboured <05998 + , and wherein I have
shewed myself wise <02449 +chakam > under <08478 +tachath > the
sun <08121 +shemesh > . This <02088 +zeh > [ is ] also <01571
+gam > vanity <01892 +hebel > .
wise ECC 004 013 . Better <02896 +towb > [ is ] a poor <04542
+micken > and a {wise} <02450 +chakam > child <03206 +yeled >
than an old <02205 +zaqen > and foolish <03684 +k@ciyl > king
<04428 +melek > , who <00834 +>aher > will <03045 +yada< > no
<03808 +lo> > more <05750 + be admonished <02094 +zahar > .
wise ECC 006 008 For what <04100 +mah > hath the {wise} <02450
+chakam > more <03148 +yowther > than <04480 +min > the fool
<03684 +k@ciyl > ? what <04100 +mah > hath the poor <06041
+ , that knoweth <03045 +yada< > to walk <01980 +halak >
before <05048 +neged > the living <02416 +chay > ?
wise ECC 007 004 The heart <03820 +leb > of the {wise} <02450
+chakam > [ is ] in the house <01004 +bayith > of mourning <60> ;
but the heart <03820 +leb > of fools <03684 +k@ciyl > [ is ] in
the house <01004 +bayith > of mirth <08057 +simchah > .
wise ECC 007 005 [ It is ] better <02896 +towb > to hear <08085
+shama< > the rebuke <01606 +g@ of the {wise} <02450
+chakam > , than for a man <00376 +>iysh > to hear <08085
+shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > .
wise ECC 007 007 . Surely <03588 +kiy > oppression <06233
+ maketh a {wise} <02450 +chakam > man mad <01984 +halal
> ; and a gift <04979 +mattanah > destroyeth <6> the heart
<03820 +leb > .
wise ECC 007 016 Be not righteous <06662 +tsaddiyq > over <07235
+rabah > much <07235 +rabah > ; neither <00408 +>al > make
thyself over <03148 +yowther > {wise} <02449 +chakam > : why
<04100 +mah > shouldest thou destroy <08074 +shamem > thyself ?
wise ECC 007 019 Wisdom <02451 +chokmah > strengtheneth <05810
+ the {wise} <02450 +chakam > more than ten <06235 +
> mighty <07989 +shalliyt > [ men ] which <00834 +>aher > are in
the city <05892 + .
wise ECC 007 023 . All <03605 +kol > this <02090 +zoh > have I
proved <05254 +nacah > by wisdom <02451 +chokmah > : I said
<00559 +>amar > , I will be {wise} <02449 +chakam > ; but it [
was ] far <07350 +rachowq > from me .
wise ECC 008 001 . Who <04310 +miy > [ is ] as the {wise} <02450
+chakam > [ man <00376 +>iysh > ] ? and who <04310 +miy >
knoweth <03045 +yada< > the interpretation <06592 +pesher > of a
thing <01697 +dabar > ? a man s <00120 +>adam > wisdom <02451
+chokmah > maketh his face <06440 +paniym > to shine <00215
+>owr > , and the boldness <05797 + of his face <06440
+paniym > shall be changed <08132 +shana > .
wise ECC 008 005 Whoso keepeth <08104 +shamar > the commandment
<04687 +mitsvah > shall feel <03045 +yada< > no <03808 +lo> >
evil <07451 +ra< > thing <01697 +dabar > : and a {wise} <02450
+chakam > man s heart <03820 +leb > discerneth <03045 +yada< >
both time <06256 + and judgment <04941 +mishpat > .
wise ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol >
the work <04639 +ma of God <00430 +>elohiym > , that a
man <00120 +>adam > cannot find <04672 +matsa> > out the work
<04639 +ma that is done <06466 +pa under <08478
+tachath > the sun <08121 +shemesh > : because <00834 +>aher >
though <00834 +>aher > a man <00120 +>adam > labour <05998
+ to seek <01245 +baqash > [ it ] out , yet he shall not
find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254
+yacaph > ; though <00518 +>im > a {wise} <02450 +chakam > [ man
] think <00559 +>amar > to know <03045 +yada< > [ it ] , yet
shall he not be able <03201 +yakol > to find <04672 +matsa> > [
it ] .
wise ECC 009 001 . For all <03605 +kol > this <02088 +zeh > I
considered <05414 +nathan > in my heart <03820 +leb > even to
declare <00952 +buwr > all <03605 +kol > this <02088 +zeh > ,
that the righteous <06662 +tsaddiyq > , and the {wise} <02450
+chakam > , and their works <05652 + , [ are ] in the
hand <03027 +yad > of God <00430 +>elohiym > : no <00369 +>ayin
> man <00120 +>adam > knoweth <03045 +yada< > either <01571 +gam
> love <00160 +>ahabah > or hatred <08135 +sin>ah > [ by ] all
<03605 +kol > [ that is ] before <06440 +paniym > them .
wise ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
that the race <04793 +merowts > [ is ] not to the swift <07031 +
qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the
strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam
> bread <03899 +lechem > to the {wise} <02450 +chakam > , nor
<03808 +lo> > yet <01571 +gam > riches <06239 + to men
of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
but time <06256 + and chance <06294 +pega< > happeneth
<07136 +qarah > to them all <03605 +kol > .
wise ECC 009 015 Now there was found <04672 +matsa> > in it a
poor <04542 +micken > {wise} <02450 +chakam > man <00376 +>iysh
> , and he by his wisdom <02451 +chokmah > delivered <04422
+malat > the city <05892 + ; yet no <03808 +lo> > man
<00376 +>iysh > remembered <02142 +zakar > that same <01931
+huw> > poor <04542 +micken > man <00376 +>iysh > .
wise ECC 009 017 The words <01697 +dabar > of {wise} <02450
+chakam > [ men are ] heard <08085 +shama< > in quiet <05183
+Nachath > more than the cry <02201 +za of him that ruleth
<04910 +mashal > among fools <03684 +k@ciyl > .
wise ECC 010 002 A {wise} <02450 +chakam > man s heart <03820
+leb > [ is ] at his right <03225 +yamiyn > hand <03225 +yamiyn
> ; but a fool s <03684 +k@ciyl > heart <03820 +leb > at his
left <08040 +s@mo>wl > .
wise ECC 010 012 . The words <01697 +dabar > of a {wise} <02450
+chakam > man s mouth <06310 +peh > [ are ] gracious <02580
+chen > ; but the lips <08193 +saphah > of a fool <03684 +k@ciyl
> will swallow <01104 +bala< > up himself .
wise ECC 012 009 And moreover <03148 +yowther > , because the
preacher <06953 +qoheleth > was {wise} <02450 +chakam > , he
still <05750 + taught <03925 +lamad > the people <05971
+ knowledge <01847 +da ; yea , he gave good heed
<00238 +>azan > , and sought <02713 +chaqar > out , [ and ] set
in order <08626 +taqan > many <07235 +rabah > proverbs <04912
+mashal > .
wise ECC 012 011 The words <01697 +dabar > of the {wise} <02450
+chakam > [ are ] as goads <01861 +dorbown > , and as nails
<04930 +masm@rah > fastened <05193 +nata< > [ by ] the masters
<01167 +ba of assemblies <00627 +>acuppah > , [ which ] are
given <05414 +nathan > from one <00259 +>echad > shepherd <07462
+ra .
wise ISA 005 021 Woe <01945 +howy > unto [ them that are ]
{wise} <02450 +chakam > in their own eyes <05869 + , and
prudent <00995 +biyn > in their own sight <06440 +paniym > !
wise ISA 019 011 Surely <00389 +>ak > the princes <08269 +sar >
of Zoan <06814 +Tso [ are ] fools <00191 +>eviyl > , the
counsel <06098 + of the wise <02450 +chakam >
counsellors <03289 +ya of Pharaoh <06547 +Par is
become <01197 +ba brutish <01197 +ba : how <00349
+>eyk > say <00559 +>amar > ye unto Pharaoh <06547 +Par , I
[ am ] the son <01121 +ben > of the {wise} <02450 +chakam > ,
the son <01121 +ben > of ancient <06924 +qedem > kings <04428
+melek > ?
wise ISA 019 011 Surely <00389 +>ak > the princes <08269 +sar >
of Zoan <06814 +Tso [ are ] fools <00191 +>eviyl > , the
counsel <06098 + of the {wise} <02450 +chakam >
counsellors <03289 +ya of Pharaoh <06547 +Par is
become <01197 +ba brutish <01197 +ba : how <00349
+>eyk > say <00559 +>amar > ye unto Pharaoh <06547 +Par , I
[ am ] the son <01121 +ben > of the wise <02450 +chakam > , the
son <01121 +ben > of ancient <06924 +qedem > kings <04428 +melek
> ?
wise ISA 019 012 Where <00335 +>ay > [ are ] they ? where <00645
+>ephow > [ are ] thy {wise} <02450 +chakam > [ men ] ? and let
them tell <05046 +nagad > thee now <04994 +na> > , and let them
know <03045 +yada< > what <04100 +mah > the LORD <03068 +Y@hovah
> of hosts <06635 +tsaba> > hath purposed <03289 +ya upon
Egypt <04714 +Mitsrayim > .
wise ISA 029 014 Therefore <03651 +ken > , behold <02005 +hen > ,
I will proceed <03254 +yacaph > to do a marvellous <06381
+pala> > work <06381 +pala> > among this <02088 +zeh > people
<05971 + , [ even ] a marvellous <06381 +pala> > work
<06381 +pala> > and a wonder <06382 +pele> > : for the wisdom
<02451 +chokmah > of their {wise} <02450 +chakam > [ men ] shall
perish <6> , and the understanding <00998 +biynah > of their
prudent <00995 +biyn > [ men ] shall be hid <05641 +cathar > .
wise ISA 031 002 Yet he also <01571 +gam > [ is ] {wise} <02450
+chakam > , and will bring <00935 +bow> > evil <07451 +ra< > ,
and will not call <05493 +cuwr > back <05493 +cuwr > his words
<01697 +dabar > : but will arise <06965 +quwm > against <05921
+ the house <01004 +bayith > of the evildoers <07489 +ra
> , and against <05921 + the help <05833 + of them
that work <06213 + iniquity <00205 +>aven > .
wise ISA 044 025 That frustrateth <06565 +parar > the tokens
<00226 +>owth > of the liars <00907 +bad > , and maketh diviners
<07080 +qacam > mad <01984 +halal > ; that turneth <07725 +shuwb
> {wise} <02450 +chakam > [ men ] backward <00268 +>achowr > ,
and maketh their knowledge <01847 +da foolish <05528
+cakal > ;
wise JER 004 022 For my people <05971 + [ is ] foolish
<00191 +>eviyl > , they have not known <03045 +yada< > me ; they
[ are ] sottish <05530 +cakal > children <01121 +ben > , and
they have none <03808 +lo> > understanding <00995 +biyn > : they
[ are ] {wise} <02450 +chakam > to do evil <07489 +ra , but
to do good <03190 +yatab > they have no <03808 +lo> > knowledge
<03045 +yada< > .
wise JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > ,
We [ are ] {wise} <02450 +chakam > , and the law <08451 +towrah
> of the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009
+hinneh > , certainly <00403 +>aken > in vain <08267 +sheqer >
made <06213 + he [ it ] ; the pen <05842 + of the
scribes <05608 +caphar > [ is ] in vain <08267 +sheqer > .
wise JER 008 009 The {wise} <02450 +chakam > [ men ] are ashamed
<00954 +buwsh > , they are dismayed <02865 +chathath > and taken
: lo <02009 +hinneh > , they have rejected <03988 +ma>ac > the
word <01697 +dabar > of the LORD <03068 +Y@hovah > ; and what
<04100 +mah > wisdom <02451 +chokmah > [ is ] in them ?
wise JER 009 012 . Who <04310 +miy > [ is ] the {wise} <02450
+chakam > man <00376 +>iysh > , that may understand <00995 +biyn
> this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher
> the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath
spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,
for what <04100 +mah > the land <00776 +>erets > perisheth <6>
[ and ] is burned <03341 +yatsath > up like a wilderness <04057
+midbar > , that none <01997 +Hamownah > passeth <05674 +
through ?
wise JER 009 023 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Let not the {wise} <02450 +chakam > [
man ] glory <01984 +halal > in his wisdom <02451 +chokmah > ,
neither <00408 +>al > let the mighty <01368 +gibbowr > [ man ]
glory <01984 +halal > in his might <01369 +g@buwrah > , let not
the rich <06223 + [ man ] glory <01984 +halal > in his
riches <06239 + :
wise JER 010 007 Who <04310 +miy > would not fear <03372 +yare>
> thee , O King <04428 +melek > of nations <01471 +gowy > ? for
to thee doth it appertain <02969 +ya>ah > : forasmuch as among
all <03605 +kol > the {wise} <02450 +chakam > [ men ] of the
nations <01471 +gowy > , and in all <03605 +kol > their kingdoms
<04467 +mamlakah > , [ there is ] none <00369 +>ayin > like
<03644 +k@mow > unto thee .
wise JER 018 018 . Then said <00559 +>amar > they , Come <03212
+yalak > , and let us devise <02803 +chashab > devices <04284
+machashabah > against <05921 + Jeremiah <03414 +Yirm@yah >
; for the law <08451 +towrah > shall not perish <6> from the
priest <03548 +kohen > , nor counsel <06098 + from the
{wise} <02450 +chakam > , nor the word <01697 +dabar > from the
prophet <05030 +nabiy> > . Come <03212 +yalak > , and let us
smite <05221 +nakah > him with the tongue <03956 +lashown > ,
and let us not give heed <07181 +qashab > to any <03605 +kol >
of his words <01697 +dabar > .
wise JER 050 035 A sword <02719 +chereb > [ is ] upon the
Chaldeans <03778 +Kasdiy > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , and upon the inhabitants <03427 +yashab > of
Babylon <00894 +Babel > , and upon her princes <08269 +sar > ,
and upon her {wise} <02450 +chakam > [ men ] .
wise JER 051 057 And I will make drunk <07937 +shakar > her
princes <08269 +sar > , and her {wise} <02450 +chakam > [ men ] ,
her captains <06346 +pechah > , and her rulers <05461 +cagan > ,
and her mighty <01368 +gibbowr > men : and they shall sleep
<03462 +yashen > a perpetual <05769 + sleep <08142
+shehah > , and not wake <06974 +quwts > , saith <05002 +n@>um >
the King <04428 +melek > , whose name <08034 +shem > [ is ] the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .
wise EZE 027 008 The inhabitants <03427 +yashab > of Zidon
<06721 +Tsiydown > and Arvad <00719 +>Arvad > were thy mariners
<07751 +shuwt > : thy {wise} <02450 +chakam > [ men ] , O Tyrus
<06865 +Tsor > , [ that ] were in thee , were thy pilots <02259
+chobel > .
wise EZE 027 009 The ancients <02204 +zaqen > of Gebal <01381
+G@bal > and the {wise} <02450 +chakam > [ men ] thereof were in
thee thy calkers : all <03605 +kol > the ships <00591 +>oniyah >
of the sea <03220 +yam > with their mariners <04419 +mallach >
were in thee to occupy <06148 + thy merchandise <04627
+ma .
wise DAN 002 012 For this <01836 +den > cause the king <04430
+melek > was angry <01149 +b@nac > and very <07690 +saggiy> >
furious <07108 +q@tsaph > , and commanded <00560 +>amar > to
destroy <7> all <03606 +kol > the {wise} <02445 +chakkiym > [
men ] of Babylon <00895 +Babel > .
wise DAN 002 013 And the decree <01882 +dath > went <05312
+n@phaq > forth <05312 +n@phaq > that the {wise} <02445
+chakkiym > [ men ] should be slain <06992 +q@tal > ; and they
sought <01158 +ba Daniel <01841 +Daniye>l > and his fellows
<02269 +chabar > to be slain <06992 +q@tal > .
wise DAN 002 014 . Then <00116 +>edayin > Daniel <01841
+Daniye>l > answered <08421 +tuwb > with counsel <05843 + >
and wisdom <02942 +t@ to Arioch <00746 +>Aryowk > the
captain <07229 +rab > of the king s <04430 +melek > guard <02877
+tabbach > , which <01768 +diy > was gone <05312 +n@phaq > forth
<05312 +n@phaq > to slay <06992 +q@tal > the {wise} <02445
+chakkiym > [ men ] of Babylon <00895 +Babel > :
wise DAN 002 018 That they would desire <01156 +b@ > mercies
<07359 +r@chem > of the God <00426 +>elahh > of heaven <08065
+shamayin > concerning <05922 + this <01836 +den > secret
<07328 +raz > ; that Daniel <01841 +Daniye>l > and his fellows
<02269 +chabar > should not perish <7> with the rest <07606
+sh@>ar > of the {wise} <02445 +chakkiym > [ men ] of Babylon
<00895 +Babel > .
wise DAN 002 021 And he changeth <08133 +sh@na> > the times
<05732 + and the seasons <02166 +z@man > : he removeth
<05709 + > kings <04430 +melek > , and setteth <06966 +quwm
> up kings <04430 +melek > : he giveth <03052 +y@hab > wisdom
<02452 +chokmah > unto the {wise} <02445 +chakkiym > , and
knowledge <00998 +biynah > to them that know <03046 +y@da< >
understanding <00999 +biynah > :
wise DAN 002 024 . Therefore Daniel <01841 +Daniye>l > went
<05954 + in unto Arioch <00746 +>Aryowk > , whom <01768
+diy > the king <04430 +melek > had ordained <04483 +m@na> > to
destroy <7> the wise <02445 +chakkiym > [ men ] of Babylon
<00895 +Babel > : he went <00236 +>azal > and said <00560 +>amar
> thus <03652 +ken > unto him ; Destroy <7> not the {wise}
<02445 +chakkiym > [ men ] of Babylon <00895 +Babel > : bring
<05924 + > me in before <06925 +qodam > the king <04430
+melek > , and I will shew <02324 +chava> > unto the king <04430
+melek > the interpretation <06591 +p@shar > .
wise DAN 002 024 . Therefore Daniel <01841 +Daniye>l > went
<05954 + in unto Arioch <00746 +>Aryowk > , whom <01768
+diy > the king <04430 +melek > had ordained <04483 +m@na> > to
destroy <7> the {wise} <02445 +chakkiym > [ men ] of Babylon
<00895 +Babel > : he went <00236 +>azal > and said <00560 +>amar
> thus <03652 +ken > unto him ; Destroy <7> not the wise <02445
+chakkiym > [ men ] of Babylon <00895 +Babel > : bring <05924
+ > me in before <06925 +qodam > the king <04430 +melek > ,
and I will shew <02324 +chava> > unto the king <04430 +melek >
the interpretation <06591 +p@shar > .
wise DAN 002 027 Daniel <01841 +Daniye>l > answered <06032
+ in the presence <06925 +qodam > of the king <04430
+melek > , and said <00560 +>amar > , The secret <07328 +raz >
which <01768 +diy > the king <04430 +melek > hath demanded
<07593 +sh@>el > cannot the {wise} <02445 +chakkiym > [ men ] ,
the astrologers <00826 +>ashshaph > , the magicians <02749
+chartom > , the soothsayers <01505 +g@zar > , shew <02324
+chava> > unto the king <04430 +melek > ;
wise DAN 002 048 Then <00116 +>edayin > the king <04430 +melek >
made <07236 +r@bah > Daniel <01841 +Daniye>l > a great <07236
+r@bah > man , and gave <03052 +y@hab > him many <07690 +saggiy>
> great <07260 +rabrab > gifts <04978 +matt@na> > , and made him
ruler <07981 +sh@let > over <05922 + the whole <03606 +kol
> province <04083 +m@diynah > of Babylon <00895 +Babel > , and
chief <07229 +rab > of the governors <05461 +cagan > over <05922
+ all <03606 +kol > the {wise} <02445 +chakkiym > [ men ]
of Babylon <00895 +Babel > .
wise DAN 004 006 Therefore made <07761 +suwm > I a decree <02942
+t@ to bring <05924 + > in all <03606 +kol > the
{wise} <02445 +chakkiym > [ men ] of Babylon <00895 +Babel >
before <06925 +qodam > me , that they might make known <03046
+y@da< > unto me the interpretation <06591 +p@shar > of the
dream <02493 +chelem > .
wise DAN 004 018 This <01836 +den > dream <02493 +chelem > I
king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar >
have seen <02370 +chaza> > . Now thou , O Belteshazzar <01096
+Belt@sha>tstsar > , declare <00560 +>amar > the interpretation
<06591 +p@shar > thereof , forasmuch as all <03606 +kol > the
{wise} <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw >
are not able <03202 +y@kel > to make known <03046 +y@da< > unto
me the interpretation <06591 +p@shar > : but thou [ art ] able
<03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy
<06922 +qaddiysh > gods <00426 +>elahh > [ is ] in thee .
wise DAN 005 007 The king <04430 +melek > cried <07123 +q@ra> >
aloud <02429 +chayil > to bring <05924 + > in the
astrologers <00826 +>ashshaph > , the Chaldeans <03779 +Kasday >
, and the soothsayers <01505 +g@zar > . [ And ] the king <04430
+melek > spake <06032 + , and said <00560 +>amar > to the
{wise} <02445 +chakkiym > [ men ] of Babylon <00895 +Babel > ,
Whosoever <03605 +kol > shall read <07123 +q@ra> > this <01836
+den > writing <03792 +k@thab > , and shew <02324 +chava> > me
the interpretation <06591 +p@shar > thereof , shall be clothed
<03848 +l@bash > with scarlet <00711 +>arg@van > , and [ have ]
a chain <02002 +hamniyk > of gold <01722 +d@hab > about <05922
+ his neck <06676 +tsavva>r > , and shall be the third
<08523 +t@liythay > ruler <07981 +sh@let > in the kingdom <04437
+malkuw > .
wise DAN 005 008 Then <00116 +>edayin > came <05954 + in
all <03606 +kol > the king s <04430 +melek > {wise} <02445
+chakkiym > [ men ] : but they could <03546 +k@hal > not read
<07123 +q@ra> > the writing <03792 +k@thab > , nor make known
<03046 +y@da< > to the king <04430 +melek > the interpretation
<06591 +p@shar > thereof .
wise DAN 005 015 And now <03705 +k@ the {wise} <02445
+chakkiym > [ men ] , the astrologers <00826 +>ashshaph > , have
been brought <05954 + in before <06925 +qodam > me , that
they should read <07123 +q@ra> > this <01836 +den > writing
<03792 +k@thab > , and make known <03046 +y@da< > unto me the
interpretation <06591 +p@shar > thereof : but they could <05346
+Neqeb > not shew <02324 +chava> > the interpretation <06591
+p@shar > of the thing <04406 +millah > :
wise DAN 012 003 And they that be {wise} <07919 +sakal > shall
shine <02094 +zahar > as the brightness <02096 +zohar > of the
firmament <07549 +raqiya< > ; and they that turn many <07227
+rab > to righteousness <06663 +tsadaq > as the stars <03556
+kowkab > for ever <05769 + and ever <05703 + .
wise DAN 012 010 Many <07227 +rab > shall be purified <01305
+barar > , and made white <03835 +laban > , and tried <06884
+tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly
<07561 +rasha< > : and none <03808 +lo> > of the wicked <07563
+rasha< > shall understand <00995 +biyn > ; but the {wise}
<07919 +sakal > shall understand <00995 +biyn > .
wise HOS 014 009 Who <04310 +miy > [ is ] {wise} <02450 +chakam
> , and he shall understand <00995 +biyn > these <00428 +>el -
leh > [ things ] ? prudent <00995 +biyn > , and he shall know
<03045 +yada< > them ? for the ways <01870 +derek > of the LORD
<03068 +Y@hovah > [ are ] right <03477 +yashar > , and the just
<06662 +tsaddiyq > shall walk <03212 +yalak > in them : but the
transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >
therein .
wise OBA 001 008 Shall I not in that day <03117 +yowm > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > , even destroy <6>
the {wise} <02450 +chakam > [ men ] out of Edom <00123 +>Edom > ,
and understanding <08394 +tabuwn > out of the mount <02022 +har
> of Esau <06215 + ?
wise ZEC 009 002 And Hamath <02574 +Chamath > also <01571 +gam >
shall border <01379 +gabal > thereby ; Tyrus <06865 +Tsor > ,
and Zidon <06721 +Tsiydown > , though <03588 +kiy > it be very
<03966 +m@ {wise} <02449 +chakam > .
wise MAT 001
wise MAT 001 018 . Now <1161 -de -> the birth <1083 -gennesis ->
of Jesus <2424 -Iesous -> Christ <5547 -Christos -> was on <3779
-houto -> this <3779 -houto -> {wise} <3779 -houto -> : When as
his mother <3384 -meter -> Mary <3137 -Maria -> was espoused
<3423 -mnesteuo -> to Joseph <2501 -Ioseph -> , before <2228 -e -
> they came <4905 -sunerchomai -> together <4905 -sunerchomai ->
, she was found <2147 -heurisko -> with child <1064 -gaster ->
of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
wise MAT 002 001 . Now <1161 -de -> when Jesus <2424 -Iesous ->
was born <1080 -gennao -> in Bethlehem <0965 -Bethleem -> of
Judaea <2449 -Ioudaia -> in the days <2250 -hemera -> of Herod
<2264 -Herodes -> the king <0935 -basileus -> , behold <2400 -
idou -> , there came <3854 -paraginomai -> {wise} <3097 -magos -
> men from the east <0395 -anatole -> to Jerusalem <2414 -
Hierosoluma -> ,
wise MAT 002 007 Then <5119 -tote -> Herod <2264 -Herodes -> ,
when he had privily <2977 -lathra -> called <2564 -kaleo -> the
{wise} <3097 -magos -> men , enquired <0198 -akriboo -> of them
diligently what <3588 -ho -> time <5550 -chronos -> the star
<0792 -aster -> appeared <5316 -phaino -> .
wise MAT 002 016 . Then <5119 -tote -> Herod <2264 -Herodes -> ,
when he saw <1492 -eido -> that he was mocked <1702 -empaizo ->
of the wise <3097 -magos -> men , was exceeding <3029 -lian ->
wroth <2373 -thumoo -> , and sent <0649 -apostello -> forth
<0649 -apostello -> , and slew <0337 -anaireo -> all <3956 -pas -
> the children <3816 -pais -> that were in Bethlehem <0965 -
Bethleem -> , and in all <3956 -pas -> the coasts <3725 -horion -
> thereof <0846 -autos -> , from two <1332 -dietes -> years
<1332 -dietes -> old <1332 -dietes -> and under <2736 -kato -> ,
according <2596 -kata -> to the time <5550 -chronos -> which
<3739 -hos -> he had diligently enquired <0198 -akriboo -> of
the {wise} <3097 -magos -> men .
wise MAT 002 016 . Then <5119 -tote -> Herod <2264 -Herodes -> ,
when he saw <1492 -eido -> that he was mocked <1702 -empaizo ->
of the {wise} <3097 -magos -> men , was exceeding <3029 -lian ->
wroth <2373 -thumoo -> , and sent <0649 -apostello -> forth
<0649 -apostello -> , and slew <0337 -anaireo -> all <3956 -pas -
> the children <3816 -pais -> that were in Bethlehem <0965 -
Bethleem -> , and in all <3956 -pas -> the coasts <3725 -horion -
> thereof <0846 -autos -> , from two <1332 -dietes -> years
<1332 -dietes -> old <1332 -dietes -> and under <2736 -kato -> ,
according <2596 -kata -> to the time <5550 -chronos -> which
<3739 -hos -> he had diligently enquired <0198 -akriboo -> of
the wise <3097 -magos -> men .
wise MAT 005 018 For verily <0281 -amen -> I say <3004 -lego ->
unto you , Till <2193 -heos -> heaven <3772 -ouranos -> and
earth <1093 -ge -> pass <3928 -parerchomai -> , one <1520 -heis -
> jot <2503 -iota -> or <2228 -e -> one <3391 -mia -> tittle
<2762 -keraia -> shall in no <3364 -ou me -> {wise} pass <3928 -
parerchomai -> from the law <3551 -nomos -> , till <2193 -heos -
> all <3956 -pas -> be fulfilled <1096 -ginomai -> .
wise MAT 007 024 Therefore <3767 -oun -> whosoever <3748 -hostis
-> heareth <0191 -akouo -> these <5128 -toutous -> sayings <3056
-logos -> of mine <3450 -mou -> , and doeth <4160 -poieo -> them
, I will liken <3666 -homoioo -> him unto a {wise} <5429 -
phronimos -> man <0435 -aner -> , which <3748 -hostis -> built
<3618 -oikodomeo -> his house <3614 -oikia -> upon a rock <4073 -
petra -> :
wise MAT 010 016 . Behold <2400 -idou -> , I send you forth
<0649 -apostello -> as sheep <4263 -probaton -> in the midst
<3319 -mesos -> of wolves <3074 -lukos -> : be ye therefore
<3767 -oun -> {wise} <5429 -phronimos -> as serpents <3789 -
ophis -> , and harmless <0185 -akeraios -> as doves <4058 -
peristera -> .
wise MAT 011 025 . At <1722 -en -> that time <2540 -kairos ->
Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said
<2036 -epo -> , I thank <1843 -exomologeo -> thee , O Father
<3962 -pater -> , Lord <2962 -kurios -> of heaven <3772 -ouranos
-> and earth <1093 -ge -> , because <3754 -hoti -> thou hast hid
<0613 -apokrupto -> these <5023 -tauta -> things from the {wise}
<4680 -sophos - -oneidismos -> and prudent <4908 -sunetos -> ,
and hast revealed <0601 -apokalupto -> them unto babes <3516 -
nepios -> .
wise MAT 021 024 And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , I also <2504 -
kago -> will ask <2065 -erotao -> you one <1520 -heis -> thing
<3056 -logos -> , which <3739 -hos -> if <1437 -ean -> ye tell
<2036 -epo -> me , I in like <2504 -kago -> {wise} will tell
<2046 -ereo -> you by what <4169 -poios -> authority <1849 -
exousia -> I do <4160 -poieo -> these <5023 -tauta -> things .
wise MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 -
idou -> , I send <0649 -apostello -> unto you prophets <4396 -
prophetes -> , and {wise} <4680 -sophos - -oneidismos -> men ,
and scribes <1122 -grammateus -> : and [ some ] of them ye shall
kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [
some ] of them shall ye scourge <3164 -machomai -> in your <5216
-humon -> synagogues <4864 -sunagoge -> , and persecute <1377 -
dioko -> [ them ] from city <4172 -polis -> to city <4172 -polis
-> :
wise MAT 024 045 Who <5101 -tis -> then <0686 -ara -> is a
faithful <4103 -pistos -> and {wise} <5429 -phronimos -> servant
<1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios ->
hath made <2525 -kathistemi -> ruler <2525 -kathistemi -> over
<1909 -epi -> his household <2322 -therapeia -> , to give <1325 -
didomi -> them meat <5160 -trophe -> in due season <2540 -kairos
-> ?
wise MAT 025 002 And five <4000 -pentakischilioi -> of them were
{wise} <5429 -phronimos -> , and five <4000 -pentakischilioi ->
[ were ] foolish <3474 -moros -> .
wise MAT 025 004 But the {wise} <5429 -phronimos -> took <2983 -
lambano -> oil <1637 -elaion -> in their vessels <0030 -aggeion -
> with their lamps <2985 -lampas -> .
wise MAT 025 008 And the foolish <3474 -moros -> said <2036 -epo
-> unto the {wise} <5429 -phronimos -> , Give <1325 -didomi ->
us of your <5216 -humon -> oil <1637 -elaion -> ; for our lamps
<2985 -lampas -> are gone <4570 -sbennumi -> out .
wise MAT 025 009 But the {wise} <5429 -phronimos -> answered
<0611 -apokrinomai -> , saying <3004 -lego -> , [ Not so ] ;
lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us
and you : but go <4198 -poreuomai -> ye rather <3123 -mallon ->
to them that sell <4453 -poleo -> , and buy <0059 -agorazo ->
for yourselves <1438 -heautou -> .
wise MAR 014 031 But he spake <3004 -lego -> the more <3123 -
mallon -> vehemently <4053 -perissos -> , If <1437 -ean -> I
should <1163 -dei -> die <4880 -sunapothnesko -> with thee , I
will not deny <0533 -aparneomai -> thee in any <3364 -ou me ->
{wise} . Likewise <5615 -hosautos -> also <2532 -kai -> said
<3004 -lego -> they all <3956 -pas -> .
wise LUK 010 021 In that hour 5610 -hora - Jesus 2424 -Iesous -
rejoiced 0021 -agalliao - in spirit 4151 -pneuma - , and said
2036 -epo - , I thank 1843 -exomologeo - thee , O Father 3962 -
pater - , Lord 2962 -kurios - of heaven 3772 -ouranos - and
earth 1093 -ge - , that thou hast hid LUK 0613 -apokrupto -
these 5023 -tauta - things from the {wise} 4680 -sophos - -
oneidismos - and prudent 4908 -sunetos - , and hast revealed LUK
0601 -apokalupto - them unto babes 3516 -nepios - : even 3483 -
nai - so 3483 -nai - , Father 3962 -pater - ; for so 3779 -houto
- it seemed 2107 -eudokia - good in thy sight 1715 -emprosthen -
.
wise LUK 012 042 And the Lord 2962 -kurios - said 2036 -epo - ,
Who 5101 -tis - then 0686 -ara - is that faithful 4103 -pistos -
and {wise} 5429 -phronimos - steward 3623 -oikonomos - , whom
3739 -hos - [ his ] lord 2962 -kurios - shall make 2525 -
kathistemi - ruler 2525 -kathistemi - over 1909 -epi - his
household 2322 -therapeia - , to give 1325 -didomi - [ them
their ] portion 4620 -sitometron - of meat 4620 -sitometron - in
due season 2540 -kairos - ?
wise LUK 013 011 And , behold 2400 -idou - , there was a woman
1135 -gune - which had 2192 -echo - a spirit 4151 -pneuma - of
infirmity LUK 0769 -astheneia - eighteen 3638 -oktos - years
2094 -etos - , and was bowed 4794 -sugkupto - together 4794 -
sugkupto - , and could 1410 -dunamai - in no 3361 -me - {wise}
3838 -panteles - lift LUK 0352 -anakupto - up [ herself ] .
wise LUK 018 017 Verily LUK 0281 -amen - I say 3004 -lego - unto
you , Whosoever 1437 -ean - shall not receive 1209 -dechomai -
the kingdom 0932 -basileia - of God 2316 -theos - as a little
3813 -paidion - child 3813 -paidion - shall in no 3364 -ou me -
{wise} enter 1525 -eiserchomai - therein LUK 0846 -autos - .
wise JOH 006 037 All <3956 -pas -> that the Father <3962 -pater -
> giveth <1325 -didomi -> me shall come <2240 -heko -> to me ;
and him that cometh <2064 -erchomai -> to me I will in no <3364 -
ou me -> {wise} cast <1544 -ekballo -> out .
wise JOH 021 001 . After <3326 -meta -> these <5023 -tauta ->
things Jesus <2424 -Iesous -> shewed <5319 -phaneroo -> himself
<1438 -heautou -> again <3825 -palin -> to the disciples <3101 -
mathetes -> at <1909 -epi -> the sea <2281 -thalassa -> of
Tiberias <5085 -Tiberias -> ; and on this <3779 -houto -> {wise}
<3779 -houto -> shewed <5319 -phaneroo -> he [ himself ] .
wise ACT 007 006 And God <2316 -theos -> spake <2980 -laleo ->
on this <3779 -houto -> {wise} <3779 -houto -> , That his seed
<4690 -sperma -> should sojourn <3941 -paroikos -> in a strange
<0245 -allotrios -> land <1093 -ge -> ; and that they should
bring <1402 -douloo -> them into bondage <1402 -douloo -> , and
entreat <2559 -kakoo -> [ them ] evil <2559 -kakoo -> four
hundred <5071 -tetrakosioi -> years <2094 -etos -> .
wise ACT 013 034 And as concerning <3754 -hoti -> that he raised
<0450 -anistemi -> him up from the dead <3498 -nekros -> , [ now
] no <3371 -meketi -> more <2001 -episucho -> to return <5290 -
hupostrepho -> to corruption <1312 -diaphthora -> , he said
<5346 -phemi -> on this <3779 -houto -> {wise} <3779 -houto -> ,
I will give <1325 -didomi -> you the sure <4103 -pistos ->
mercies <3741 -hosios -> of David <1138 -Dabid -> .
wise ACT 013 041 Behold <1492 -eido -> , ye despisers <2707 -
kataphrontes -> , and wonder <2296 -thaumazo -> , and perish
<0853 -aphanizo -> : for I work <2038 -ergazomai -> a work <2038
-ergazomai -> in your <5216 -humon -> days <2250 -hemera -> , a
work <2041 -ergon -> which ye shall in no <3364 -ou me -> {wise}
believe <4100 -pisteuo -> , though <1437 -ean -> a man <5100 -
tis -> declare <1555 -ekdiegeomai -> it unto you .
wise ROM 001 014 I am <1510 -eimi -> debtor <3781 -opheiletes ->
both <5037 -te -> to the Greeks <1672 -Hellen -> , and to the
Barbarians <0915 -barbaros -> ; both <5037 -te -> to the {wise}
<4680 -sophos - -oneidismos -> , and to the unwise <0453 -
anoetos -> .
wise ROM 001 022 Professing <5335 -phasko -> themselves to be
{wise} <4680 -sophos - -oneidismos -> , they became <3471 -
moraino -> fools <3471 -moraino -> ,
wise ROM 003 009 What <5101 -tis -> then <3767 -oun -> ? are we
better <4284 -proechomai -> [ than they ] ? No <3756 -ou -> , in
no <3843 -pantos -> {wise} <3843 -pantos -> : for we have before
<4256 -proaitiaomai -> proved <4256 -proaitiaomai -> both <5037 -
te -> Jews <2453 -Ioudaios -> and Gentiles <1672 -Hellen -> ,
that they are all <3956 -pas -> under <5259 -hupo -> sin <0266 -
hamartia -> ;
wise ROM 010 006 But the righteousness <1343 -dikaiosune ->
which is of faith <4102 -pistis -> speaketh <3004 -lego -> on
this <3779 -houto -> {wise} <3779 -houto -> , Say <2036 -epo ->
not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -
tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven
<3772 -ouranos -> ? ( that is , to bring <2609 -katago -> Christ
<5547 -Christos -> down <2609 -katago -> [ from above ] : )
wise ROM 011 025 For I would <2309 -thelo -> not , brethren
<0080 -adephos -> , that ye should be ignorant <0050 -agnoeo ->
of this <5124 -touto -> mystery <3466 -musterion -> , lest <3361
-me -> ye should be {wise} <5429 -phronimos -> in your <1438 -
heautou -> own <1438 -heautou -> conceits <1433 -doreomai -> ;
that blindness <4457 -porosis -> in part <3313 -meros -> is
happened <1096 -ginomai -> to Israel <2474 -Israel -> , until
<0891 -achri -> the fulness <4138 -pleroma -> of the Gentiles
<1484 -ethnos -> be come <1525 -eiserchomai -> in .
wise ROM 012 016 [ Be ] of the same <0846 -autos -> mind <5426 -
phroneo -> one <0240 -allelon -> toward <1519 -eis -> another
<0240 -allelon -> . Mind <5426 -phroneo -> not high <5308 -
hupselos -> things , but condescend <4879 -sunapago -> to men of
low <5011 -tapeinos -> estate . Be not {wise} <5429 -phronimos -
> in your <5216 -humon -> own <1438 -heautou -> conceits <1433 -
doreomai -> .
wise ROM 016 019 For your <5216 -humon -> obedience <5218 -
hupakoe -> is come <0864 -aphikneomai -> abroad <0864 -
aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 -
chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 -
humin -> behalf <1909 -epi -> : but yet <1161 -de -> I would
<2309 -thelo -> have you {wise} <4680 -sophos - -oneidismos ->
unto that which is good <0018 -agathos -> , and simple <0185 -
akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> .
wise ROM 016 027 To God <2316 -theos -> only <3441 -monos ->
{wise} <4680 -sophos - -oneidismos -> , [ be ] glory <1391 -doxa
-> through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> for ever <0165 -aion -> . Amen <0281 -amen -> .
wise 1CO 001 019 For it is written <1125 -grapho -> , I will
destroy <0622 -apollumi -> the wisdom <4678 -sophia -> of the
{wise} <4680 -sophos - -oneidismos -> , and will bring <0114 -
atheteo -> to nothing <0114 -atheteo -> the understanding <4907 -
sunesis -> of the prudent <4908 -sunetos -> .
wise 1CO 001 020 Where <4226 -pou -> [ is ] the {wise} <4680 -
sophos - -oneidismos -> ? where <4226 -pou -> [ is ] the scribe
<1122 -grammateus -> ? where <4226 -pou -> [ is ] the disputer
<4804 -suzetetes -> of this <5127 -toutou -> world <0165 -aion -
> ? hath not God <2316 -theos -> made <3471 -moraino -> foolish
<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> ?
wise 1CO 001 026 For ye see <0991 -blepo -> your <5216 -humon ->
calling <2821 -klesis -> , brethren <0080 -adephos -> , how that
not many <4183 -polus -> {wise} <4680 -sophos - -oneidismos ->
men after <2596 -kata -> the flesh <4561 -sarx -> , not many
<4183 -polus -> mighty <1415 -dunatos -> , not many <4183 -polus
-> noble <2104 -eugenes -> , [ are called ] :
wise 1CO 001 027 But God <2316 -theos -> hath chosen <1586 -
eklegomai -> the foolish <3474 -moros -> things of the world
<2889 -kosmos -> to confound <2617 -kataischuno -> the {wise}
<4680 -sophos - -oneidismos -> ; and God <2316 -theos -> hath
chosen <1586 -eklegomai -> the weak <0772 -asthenes -> things of
the world <2889 -kosmos -> to confound <2617 -kataischuno -> the
things which are mighty <2478 -ischuros -> ;
wise 1CO 003 010 According <2596 -kata -> to the grace <5485 -
charis -> of God <2316 -theos -> which <3588 -ho -> is given
<1325 -didomi -> unto me , as a {wise} <4680 -sophos - -
oneidismos -> masterbuilder <0753 -architekton -> , I have laid
<5087 -tithemi -> the foundation <2310 -themelios -> , and
another <0243 -allos -> buildeth <2026 -epoikodomeo -> thereon
<2026 -epoikodomeo -> . But let every <1538 -hekastos -> man
take heed <0991 -blepo -> how <4459 -pos -> he buildeth <2026 -
epoikodomeo -> thereupon <2026 -epoikodomeo -> .
wise 1CO 003 018 . Let no <3367 -medeis -> man <3367 -medeis ->
deceive <1818 -exapatao -> himself <1438 -heautou -> . If <1487 -
ei -> any <1536 -ei tis -> man among <1722 -en -> you seemeth
<1380 -dokeo -> to be wise <4680 -sophos - -oneidismos -> in
this <5129 -toutoi -> world <0165 -aion -> , let him become
<1096 -ginomai -> a fool <3474 -moros -> , that he may be {wise}
<4680 -sophos - -oneidismos -> .
wise 1CO 003 018 . Let no <3367 -medeis -> man <3367 -medeis ->
deceive <1818 -exapatao -> himself <1438 -heautou -> . If <1487 -
ei -> any <1536 -ei tis -> man among <1722 -en -> you seemeth
<1380 -dokeo -> to be {wise} <4680 -sophos - -oneidismos -> in
this <5129 -toutoi -> world <0165 -aion -> , let him become
<1096 -ginomai -> a fool <3474 -moros -> , that he may be wise
<4680 -sophos - -oneidismos -> .
wise 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> is foolishness <3472 -moria ->
with God <2316 -theos -> . For it is written <1125 -grapho -> ,
He taketh <1405 -drassomai -> the {wise} <4680 -sophos - -
oneidismos -> in their own craftiness <3834 -panourgia -> .
wise 1CO 003 020 And again <3825 -palin -> , The Lord <2962 -
kurios -> knoweth <1097 -ginosko -> the thoughts <1261 -
dialogismos -> of the {wise} <4680 -sophos - -oneidismos -> ,
that they are vain <3152 -mataios -> .
wise 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s
<5547 -Christos -> sake , but ye [ are ] {wise} <5429 -phronimos
-> in Christ <5547 -Christos -> ; we [ are ] weak <0772 -
asthenes -> , but ye [ are ] strong <2478 -ischuros -> ; ye [
are ] honourable <1741 -endoxos -> , but we [ are ] despised
<0820 -atimos -> .
wise 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->
shame <1791 -entrope -> . Is it so <3779 -houto -> , that there
is not a {wise} <4680 -sophos - -oneidismos -> man among <1722 -
en -> you ? no , not one that shall be able <1410 -dunamai -> to
judge <1252 -diakrino -> between <3319 -mesos -> his brethren
<0080 -adephos -> ?
wise 1CO 010 015 . I speak <3004 -lego -> as to {wise} <5429 -
phronimos -> men ; judge <2919 -krino -> ye what <3739 -hos -> I
say <5346 -phemi -> .
wise 2CO 010 012 . For we dare <5111 -tolmao -> not make
ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or
<2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou -
> with some <5100 -tis -> that commend <4921 -sunistao ->
themselves <1438 -heautou -> : but they measuring <3354 -metreo -
> themselves <1438 -heautou -> by themselves <1438 -heautou -> ,
and comparing <4793 -sugkrino -> themselves <1438 -heautou ->
among themselves <1438 -heautou -> , are not {wise} <4920 -
suniemi -> .
wise 2CO 011 019 For ye suffer <0430 -anechomai -> fools <0878 -
aphron -> gladly <2234 -hedeos -> , seeing ye [ yourselves ] are
{wise} <5429 -phronimos -> .
wise EPH 005 015 See <0991 -blepo -> then <3767 -oun -> that ye
walk <4043 -peripateo -> circumspectly <0199 -akribos -> , not
as fools <0781 -asophos -> , but as {wise} <4680 -sophos - -
oneidismos -> ,
wise 1TI 001 017 Now <1161 -de -> unto the King <0935 -basileus -
> eternal <0165 -aion -> , immortal <0862 -aphthartos -> ,
invisible <0517 -aoratos -> , the only <3441 -monos -> {wise}
<4680 -sophos - -oneidismos -> God <2316 -theos -> , [ be ]
honour <5092 -time -> and glory <1391 -doxa -> for ever <0165 -
aion -> and ever <0165 -aion -> . Amen <0281 -amen -> .
wise 2TI 003 015 And that from a child <1025 -brephos -> thou
hast known <1492 -eido -> the holy <2413 -hieros -> scriptures
<1121 -gramma -> , which <3588 -ho -> are able <1410 -dunamai ->
to make <4679 -sophizo -> thee {wise} <4679 -sophizo -> unto
salvation <4991 -soteria -> through <1223 -dia -> faith <4102 -
pistis -> which <3588 -ho -> is in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> .
wise HEB 004 004 For he spake <2046 -ereo -> in a certain <4225 -
pou -> place of the seventh <1442 -hebdomos -> [ day ] on this
<3779 -houto -> {wise} <3779 -houto -> , And God <2316 -theos ->
did rest <2664 -katapauo -> the seventh <1442 -hebdomos -> day
<2250 -hemera -> from all <3956 -pas -> his works <2041 -ergon -
> .
wise JAS 003 013 Who <5101 -tis -> [ is ] a {wise} <4680 -sophos
- -oneidismos -> man and endued <1990 -epistemon -> with
knowledge <1990 -epistemon -> among <1722 -en -> you ? let him
shew <1166 -deiknuo -> out of a good <2570 -kalos ->
conversation <0391 -anastrophe -> his works <2041 -ergon -> with
meekness <4240 -prautes -> of wisdom <4678 -sophia -> .
wise JUDE 001 025 To the only <3441 -monos -> {wise} <4680 -
sophos - -oneidismos -> God <2316 -theos -> our Saviour <4990 -
soter -> , [ be ] glory <1391 -doxa -> and majesty <3172 -
megalosune -> , dominion <2904 -kratos -> and power <1849 -
exousia -> , both <2532 -kai -> now <3568 -nun -> and ever <0165
-aion -> . Amen <0281 -amen -> .
wise REV 021 027 And there shall in no <3364 -ou me -> {wise}
enter <1525 -eiserchomai -> into <1519 -eis -> it any <3956 -pas
-> thing that defileth <2840 -koinoo -> , neither [ whatsoever ]
worketh <4160 -poieo -> abomination <0946 -bdelugma -> , or
<2532 -kai -> [ maketh ] a lie <5579 -pseudos -> : but they
which are written <1125 -grapho -> in the Lamb s <0721 -arnion -
> book <0975 -biblion -> of life <2222 -zoe -> .
~~~~~~
also unto thy maidservant thou shalt do likewise
an unwise son
any thing ye be otherwise minded
any wise bury him
any wise go back
any wise keep
any wise let
any wise rebuke thy neighbour
any wise redeem it
any wise return him <1SA6 -:3 >
any wise set
are otherwise cannot be hid <1TI5 -:25 >
are wise hearted
arm yourselves likewise with <1PE4 -:1 >
be not wise
be not wise
be wise <1CO3 -:18 >
be wise
be wise
be wise
be wise
be wise
be wise
be wise now therefore
be wise shall shine as
be ye therefore wise as serpents
but as wise
but contrariwise
but contrariwise blessing <1PE3 -:9 >
but wise
every wise hearted among you shall come
every wise hearted man
every wise hearted man
every wise hearted man among them
every wise woman buildeth her house
for by wise counsel thou shalt make thy war
furrows likewise thereof complain
god shall likewise destroy thee for ever
have likewise foretold
have showed myself wise under
he also himself likewise took part
he fell likewise on <1CH10 -:5 >
he fell likewise upon his sword <1SA31 -:5 >
her wise ladies answered her