while , 1CH , 12:1 , 1CH , 17:17 , 1CH , 21:12
while , 1CO , 3:4 , 1CO , 8:13 , 1CO , 16:7
while , 1KI , 1:14 , 1KI , 1:22 , 1KI , 1:42 , 1KI , 3:20 ,
1KI , 6:7 , 1KI , 12:6 , 1KI , 17:7 , 1KI , 18:45
while , 1PE , 3:2 , 1PE , 3:20 , 1PE , 5:10
while , 1SA , 2:13 , 1SA , 7:2 , 1SA , 9:27 , 1SA , 14:19 ,
1SA , 20:14 , 1SA , 22:4 , 1SA , 25:7 , 1SA , 25:16 , 1SA ,
27:11
while , 1TI , 5:6 , 1TI , 6:10
while , 2CH , 10:6 , 2CH , 14:7 , 2CH , 15:2 , 2CH , 26:19 ,
2CH , 34:3
while , 2CO , 4:18
while , 2KI , 6:33
while , 2PE , 2:13 , 2PE , 2:19
while , 2SA , 3:6 , 2SA , 3:35 , 2SA , 7:19 , 2SA , 12:18 ,
2SA , 12:21 , 2SA , 12:22 , 2SA , 13:30 , 2SA , 15:8 , 2SA ,
15:12 , 2SA , 17:2 , 2SA , 18:14 , 2SA , 19:32 , 2SA , 24:13
while , AC , 1:9 , AC , 1:10 , AC , 9:39 , AC , 10:10 , AC ,
10:17 , AC , 10:19 , AC , 10:44 , AC , 15:7 , AC , 17:16 ,
AC , 18:18 , AC , 19:1 , AC , 20:11 , AC , 22:17 , AC , 24:
20 , AC , 25:8 , AC , 27:33 , AC , 28:6
while , DA , 4:31
while , DE , 19:6 , DE , 31:27
while , EC , 9:3 , EC , 12:1 , EC , 12:2
while , ES , 2:21 , ES , 6:14
while , EX , 33:22 , EX , 33:22 , EX , 34:29
while , EZE , 9:8
while , GA , 2:17
while , GE , 8:22 , GE , 19:16 , GE , 25:6 , GE , 29:9 , GE ,
45:1 , GE , 46:29
while , HAG , 2:6
while , HEB , 3:13 , HEB , 3:15 , HEB , 9:8 , HEB , 9:17 ,
HEB , 10:37
while , HO , 1:4
while , ISA , 10:25 , ISA , 28:4 , ISA , 29:17 , ISA , 55:6 ,
ISA , 55:6 , ISA , 63:18 , ISA , 65:24
while , JER , 13:16 , JER , 15:9 , JER , 33:1 , JER , 39:15 ,
JER , 40:5 , JER , 51:33
while , JG , 3:26 , JG , 11:26 , JG , 14:17 , JG , 15:1 , JG
, 16:27
while , JOB , 1:16 , JOB , 1:17 , JOB , 1:18 , JOB , 20:23 ,
JOB , 24:24 , JOB , 27:3
while , JOH , 4:31 , JOH , 5:7 , JOH , 7:33 , JOH , 9:4 ,
JOH , 12:35 , JOH , 12:35 , JOH , 12:36 , JOH , 13:33 , JOH ,
14:19 , JOH , 16:16 , JOH , 16:16 , JOH , 16:17 , JOH , 16:
17 , JOH , 16:18 , JOH , 16:19 , JOH , 16:19 , JOH , 17:12
while , JOS , 14:10
while , LA , 1:19
while , LE , 4:27 , LE , 14:46 , LE , 26:43
while , LU , 1:8 , LU , 2:6 , LU , 5:34 , LU , 8:13 , LU , 8:
49 , LU , 9:34 , LU , 9:43 , LU , 10:13 , LU , 14:32 , LU ,
18:4 , LU , 22:47 , LU , 22:58 , LU , 22:60 , LU , 24:15 ,
LU , 24:32 , LU , 24:32 , LU , 24:41 , LU , 24:44 , LU , 24:
51
while , MR , 1:35 , MR , 2:19 , MR , 5:35 , MR , 6:31 , MR ,
6:45 , MR , 12:35 , MR , 14:32 , MR , 14:43 , MR , 15:44
while , MT , 1:20 , MT , 9:18 , MT , 12:46 , MT , 13:21 , MT
, 13:25 , MT , 13:29 , MT , 14:22 , MT , 17:5 , MT , 17:22 ,
MT , 22:41 , MT , 25:5 , MT , 25:10 , MT , 26:36 , MT , 26:
47 , MT , 26:73 , MT , 27:63 , MT , 28:13
while , NA , 1:10 , NA , 1:10
while , NE , 7:3
while , NU , 11:33 , NU , 15:32 , NU , 23:15 , NU , 25:11
while , PR , 8:26 , PR , 19:18 , PR , 31:15
while , PS , 7:2 , PS , 31:13 , PS , 37:10 , PS , 39:1 , PS ,
39:3 , PS , 42:3 , PS , 42:10 , PS , 49:18 , PS , 63:4 ,
PS , 69:3 , PS , 78:30 , PS , 88:15 , PS , 104:33 , PS , 146:
2 , PS , 146:2
while , RO , 2:15 , RO , 5:8 , RO , 7:3
while , SOS , 1:12
while , ZEC , 14:12
whiles , 2CO , 9:13
whiles , AC , 5:4
whiles , DA , 5:2 , DA , 9:20 , DA , 9:21
whiles , EZE , 21:29 , EZE , 21:29 , EZE , 44:16
whiles , HO , 7:6
whiles , MT , 5:25
~~~~~~
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
a 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, {a} great while ago, (of) old, in time
past.[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- {age}, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
ago 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while {ago}, (of) old, in time
past.[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
any 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- {any} while, a great while ago, (of) old, in time
past.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
ask 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- {ask},
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, utter.[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
awhile 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for {awhile},
endure for a time, for a season, temporal.[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- {be} bold, boldly, dare, durst.[ql
began 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world ({began}, without end).
Compare 5550.[ql
beginning 0165 # aion {ahee-ohn'}; from the same as 104;
properly, an age; by extension, perpetuity (also past); by
implication, the world; specially (Jewish) a Messianic period
(present or future): -- age, course, eternal, (for) ever(-more),
[n-]ever, ({beginning} of the , while the) world (began, without
end). Compare 5550.[ql
bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
call 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, {call}, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
course 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, {course}, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, {dare}, durst.[ql
describe 3004 # lego {leg'-o}; a primary verb; properly, to
"lay" forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, {describe}, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, dare, {durst}.[ql
end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without {end}).
Compare 5550.[ql
ever 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) {ever}(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, ({for}) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forth 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put {forth}, say(-
ing, on), shew, speak, tell, utter.[ql
forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql
give 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, {give} out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
great 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a {great} while ago, (of) old, in time
past.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
in 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, {in} time
past.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql
murderer 5406 # phoneus {fon-yooce'}; from 5408; a murderer
(always of criminal [or at least intentional] homicide; which
443 does not necessarily imply; while 4607 is a special term for
a public bandit): -- {murderer}.[ql
never 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [{n-]ever},
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
name 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, {name}, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
new 2537 # kainos {kahee-nos'}; of uncertain affinity; new
(especially in freshness; while 3501 is properly so with respect
to age: -- {new}.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
of 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning {of} the , while the) world (began, without end).
Compare 5550.[ql
of 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, ({of}) old, in time
past.[ql
old 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) {old}, in time
past.[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
on 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
{on}), shew, speak, tell, utter.[ql
ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql
out 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give {out}, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
past 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in time
{past}.[ql
purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql
put 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, {put} forth, say(-
ing, on), shew, speak, tell, utter.[ql
put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
say 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, {say}(-
ing, on), shew, speak, tell, utter.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql
settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql
shew 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), {shew}, speak, tell, utter.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql
song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql
speak 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, {speak}, tell, utter.[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
tell 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, {tell}, utter.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of {the} , while the) world (began, without end).
Compare 5550.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while {the}) world (began, without end).
Compare 5550.[ql
time 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in {time}
past.[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql
utter 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, {utter}.[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
while 3397 # mikron {mik-ron'}; masculine or neuter singular of
3398 (as noun); a small space of time or degree: -- a (little)
({while}).[ql
while 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little (space, {while}).[ql
while 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, mean
{while}, next.[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, {while}) time, a while.
Compare 5550.[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, while) time, a {while}.
Compare 5550.[ql
while 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, when(-soever), {while}.[ql
while 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), till, (even, un-)to,
until, {while}. Compare 3360.[ql
while 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), (hither-, un-, up) to, {while}(-s).[ql
while 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, short, small, a {while}.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great {while} ago, (of) old, in time
past.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any {while}, a great while ago, (of) old, in time
past.[ql
while 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long ({while}), many,
meet, much, security, sore, sufficient, worthy.[ql
while 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql
while 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a {while}, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
while 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , {while} the) world (began, without end).
Compare 5550.[ql
while 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that, when,
{while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and
neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
while 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.[ql
while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql
while 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, {while}), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) time, {while}, years.[ql
while 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), {while}, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql
without 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, {without} end).
Compare 5550.[ql
world 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) {world} (began, without end).
Compare 5550.[ql
~~~~~~
While Interlinear Index Study
While GEN 008 022 {While} <05750 + the earth <00776
+>erets > remaineth <03117 +yowm > , seedtime <02233 +zera< >
and harvest <07105 +qatsiyr > , and cold <07120 +qor > and heat
<02527 +chom > , and summer <07019 +qayits > and winter <02779
+choreph > , and day <03117 +yowm > and night <03915 +layil >
shall not cease <07673 +shabath > .
while GEN 019 016 And {while} he lingered <04102 +mahahh > , the
men <00582 +>enowsh > laid hold <02388 +chazaq > upon his hand
<03027 +yad > , and upon the hand <03027 +yad > of his wife
<00802 +>ishshah > , and upon the hand <03027 +yad > of his two
<08147 +sh@nayim > daughters <01363 +gobahh > ; the LORD <03068
+Y@hovah > being merciful <02551 +chemlah > unto him : and they
brought <03318 +yatsa> > him forth <03318 +yatsa> > , and set
<03240 +yanach > him without <02351 +chuwts > the city <05892
+ .
while GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his son <01121 +ben > , {while} he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .
while GEN 029 009 . And {while} he yet <05750 + spake
<01696 +dabar > with them , Rachel <07354 +Rachel > came <00935
+bow> > with her father s <1> sheep <06629 +tso>n > : for she
kept <07462 +ra them .
while GEN 045 001 . Then Joseph <03130 +Yowceph > could <03201
+yakol > not refrain <00662 +>aphaq > himself before all <03605
+kol > them that stood <05324 +natsab > by him ; and he cried
<07121 +qara> > , Cause every <03605 +kol > man <00376 +>iysh >
to go <03318 +yatsa> > out from me . And there stood <05975
+ no <03808 +lo> > man <00376 +>iysh > with him , {while}
Joseph <03130 +Yowceph > made himself known <03045 +yada< > unto
his brethren <00251 +>ach > .
while GEN 046 029 And Joseph <03130 +Yowceph > made ready <00631
+>acar > his chariot <04818 +merkabah > , and went <05927 +
> up to meet <07125 +qir>ah > Israel <03478 +Yisra>el > his
father <1> , to Goshen <01657 +Goshen > , and presented <07200
+ra>ah > himself unto him ; and he fell <05307 +naphal > on
<05921 + his neck <06677 +tsavva>r > , and wept <01058
+bakah > on <05921 + his neck <06677 +tsavva>r > a good
<05750 + {while} <05750 + .
while EXO 033 022 And it shall come <01961 +hayah > to pass ,
while <05704 + my glory <03519 +kabowd > passeth <05674
+ by , that I will put <07760 +suwm > thee in a clift
<05366 +n@qarah > of the rock <06697 +tsuwr > , and will cover
<05526 +cakak > thee with my hand <03709 +kaph > {while} <05704
+ I pass <05674 + by :
while EXO 033 022 And it shall come <01961 +hayah > to pass ,
{while} <05704 + my glory <03519 +kabowd > passeth <05674
+ by , that I will put <07760 +suwm > thee in a clift
<05366 +n@qarah > of the rock <06697 +tsuwr > , and will cover
<05526 +cakak > thee with my hand <03709 +kaph > while <05704
+ I pass <05674 + by :
while EXO 034 029 And it came <01961 +hayah > to pass , when
Moses <04872 +Mosheh > came <03381 +yarad > down <03381 +yarad >
from mount <02022 +har > Sinai <05514 +Ciynay > with the two
<08147 +sh@nayim > tables <03871 +luwach > of testimony <5715>
in Moses <04872 +Mosheh > hand <03027 +yad > , when he came
<03381 +yarad > down <03381 +yarad > from the mount <02022 +har
> , that Moses <04872 +Mosheh > wist <03045 +yada< > not that
the skin <05785 + of his face <06440 +paniym > shone
<07160 +qaran > {while} he talked <01696 +dabar > with him .
while LEV 004 027 . And if <00518 +>im > any <05315 +nephesh >
one <05315 +nephesh > of the common <00776 +>erets > people
<05971 + sin <02398 +chata> > through ignorance <07684
+sh@gagah > , {while} he doeth <06213 + [ somewhat
against ] any <00259 +>echad > of the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ]
which <00834 +>aher > ought not to be done <06213 + , and
be guilty <00816 +>asham > ;
while LEV 014 046 Moreover he that goeth <00935 +bow> > into
<00413 +>el > the house <01004 +bayith > all <03605 +kol > the
{while} that it is shut <05462 +cagar > up shall be unclean
<02930 +tame> > until <05704 + the even <06153 + .
while LEV 026 043 The land <00776 +>erets > also shall be left
<05800 + of them , and shall enjoy <07521 +ratsah > her
sabbaths <07676 +shabbath > , {while} she lieth desolate <08074
+shamem > without them : and they shall accept <07521 +ratsah >
of the punishment <05771 + of their iniquity <05771
+ : because <03282 +ya , even because <03282 +ya
> they despised <03988 +ma>ac > my judgments <04941 +mishpat > ,
and because their soul <05315 +nephesh > abhorred <01602 +ga
> my statutes <02708 +chuqqah > .
while NUM 011 033 And {while} the flesh <01320 +basar > [ was ]
yet <05750 + between <00996 +beyn > their teeth <08127
+shen > , ere <02962 +terem > it was chewed <03772 +karath > ,
the wrath <00639 +>aph > of the LORD <03068 +Y@hovah > was
kindled <02734 +charah > against the people <05971 + , and
the LORD <03068 +Y@hovah > smote <05221 +nakah > the people
<05971 + with a very <03966 +m@ great <07227 +rab >
plague <04347 +makkah > .
while NUM 015 032 And {while} the children <01121 +ben > of
Israel <03478 +Yisra>el > were in the wilderness <04057 +midbar
> , they found <04672 +matsa> > a man <00376 +>iysh > that
gathered <07197 +qashash > sticks <06086 + upon the
sabbath <07676 +shabbath > day <03117 +yowm > .
while NUM 023 015 And he said <00559 +>amar > unto Balak <01111
+Balaq > , Stand <03320 +yatsab > here <03541 +koh > by thy
burnt <05930 + offering , {while} I meet <07136 +qarah >
[ the LORD ] yonder <03541 +koh > .
while NUM 025 011 Phinehas <06372 +Piyn@chac > , the son <01121
+ben > of Eleazar <00499 +>El , the son <01121 +ben > of
Aaron <00175 +>Aharown > the priest <03548 +kohen > , hath
turned <07725 +shuwb > my wrath <02534 +chemah > away from the
children <01121 +ben > of Israel <03478 +Yisra>el > , {while} he
was zealous <07065 +qana> > for my sake <07068 +qin>ah > among
<08432 +tavek > them , that I consumed <03615 +kalah > not the
children <01121 +ben > of Israel <03478 +Yisra>el > in my
jealousy <07068 +qin>ah > .
while DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al >
of the blood <01818 +dam > pursue <07291 +radaph > the slayer
<07523 +ratsach > , {while} <03588 +kiy > his heart <03824
+lebab > is hot <03179 +yacham > , and overtake <05381 +nasag >
him , because <03588 +kiy > the way <01870 +derek > is long
<07235 +rabah > , and slay <05221 +nakah > him ; whereas he [
was ] not worthy of death <04194 +maveth > , inasmuch <03588
+kiy > as he hated <08130 +sane> > him not in time past <08032
+shilshowm > .
while DEU 031 027 For I know <03045 +yada< > thy rebellion
<04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203
+ : behold <02005 +hen > , {while} I am yet <05750 +
> alive <02416 +chay > with you this day <03117 +yowm > , ye
have been <01961 +hayah > rebellious <04784 +marah > against
<05973 + the LORD <03068 +Y@hovah > ; and how <00637 +>aph
> much <07227 +rab > more after <00310 +>achar > my death <04194
+maveth > ?
while JOS 014 010 And now <06258 + , behold <02009
+hinneh > , the LORD <03068 +Y@hovah > hath kept me alive <02421
+chayah > , as he said <01696 +dabar > , these <02088 +zeh >
forty <00705 +>arba and five <02568 +chamesh > years
<08141 +shaneh > , even since <00227 +>az > the LORD <03068
+Y@hovah > spake <01696 +dabar > this <02088 +zeh > word <01697
+dabar > unto Moses <04872 +Mosheh > , {while} <00834 +>aher > [
the children of ] Israel <03478 +Yisra>el > wandered <01980
+halak > in the wilderness <04057 +midbar > : and now <06258
+ , lo <02009 +hinneh > , I [ am ] this day <03117 +yowm
> fourscore <08084 +sh@moniym > and five <02568 +chamesh > years
<08141 +shaneh > old <01121 +ben > .
while JUDG 003 026 And Ehud <00261 +>Echuwd > escaped <04422
+malat > {while} <05704 + they tarried <04102 +mahahh > ,
and passed <05674 + beyond <05674 + the quarries
<06456 +p@ciyl > , and escaped <04422 +malat > unto Seirath
<08167 +S@ .
While JUDG 011 026 {While} Israel <03478 +Yisra>el > dwelt
<03427 +yashab > in Heshbon <02809 +Cheshbown > and her towns
<01323 +bath > , and in Aroer <06177 + and her towns
<01323 +bath > , and in all <03605 +kol > the cities <05892
+ that [ be ] along by the coasts <03027 +yad > of Arnon
<00769 +>Arnown > , three <07969 +shalowsh > hundred <03967
+me>ah > years <08141 +shaneh > ? why <04069 +madduwa< >
therefore did ye not recover <05337 +natsal > [ them ] within
that time <06256 + ?
while JUDG 014 017 And she wept <01058 +bakah > before <05921
+ him the seven <07651 +sheba< > days <03117 +yowm > ,
{while} their feast <04960 +mishteh > lasted <01961 +hayah > :
and it came <01961 +hayah > to pass on the seventh <07637
+sh@biy day <03117 +yowm > , that he told <05046 +nagad >
her , because <03588 +kiy > she lay sore upon him : and she told
<05046 +nagad > the riddle <02420 +chiydah > to the children
<01121 +ben > of her people <05971 + .
while JUDG 015 001 . But it came <01961 +hayah > to pass within
a {while} after , in the time <03117 +yowm > of wheat <02406
+chittah > harvest <07105 +qatsiyr > , that Samson <08123
+Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah >
with a kid ; and he said <00559 +>amar > , I will go <00935
+bow> > in to my wife <00802 +>ishshah > into the chamber <02315
+cheder > . But her father <1> would not suffer <05414 +nathan >
him to go <00935 +bow> > in .
while JUDG 016 027 Now the house <01004 +bayith > was full
<04390 +male> > of men <00582 +>enowsh > and women <00802
+>ishshah > ; and all <03605 +kol > the lords <05633 +ceren > of
the Philistines <06430 +P@lishtiy > [ were ] there <08033 +sham
> ; and [ there were ] upon the roof <01406 +gag > about three
<07969 +shalowsh > thousand <00505 +>eleph > men <00376 +>iysh >
and women <00802 +>ishshah > , that beheld <07200 +ra>ah >
{while} Samson <08123 +Shimshown > made sport <07832 +sachaq > .
while 1SA 002 013 And the priests <03548 +kohen > custom <04941
+mishpat > with the people <05971 + [ was , that ] , when
any <03605 +kol > man <00376 +>iysh > offered <02076 +zabach >
sacrifice <02077 +zebach > , the priest s <03548 +kohen >
servant <05288 +na came <00935 +bow> > , {while} the flesh
<01320 +basar > was in seething <01310 +bashal > , with a
fleshhook <04207 +mazleg > of three <07969 +shalowsh > teeth
<08127 +shen > in his hand <03027 +yad > ;
while 1SA 007 002 And it came <01961 +hayah > to pass , {while}
<03117 +yowm > the ark <00727 +>arown > abode <03427 +yashab >
in Kirjathjearim <07157 +Qiryath Y@ , that the time
<03117 +yowm > was long <07235 +rabah > ; for it was twenty
<06242 + years <08141 +shaneh > : and all <03605 +kol >
the house <01004 +bayith > of Israel <03478 +Yisra>el > lamented
<05091 +nahah > after <00310 +>achar > the LORD <03068 +Y@hovah
> .
while 1SA 009 027 [ And ] as they were going <03381 +yarad >
down <03381 +yarad > to the end <07097 +qatseh > of the city
<05892 + , Samuel <08050 +Sh@muw>el > said <00559 +>amar >
to Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant
<05288 +na pass <05674 + on before <06440 +paniym >
us , ( and he passed <05674 + on , ) but stand <05975
+ thou still a {while} <03117 +yowm > , that I may shew
<08085 +shama< > thee the word <01697 +dabar > of God <00430
+>elohiym > .
while 1SA 014 019 And it came <01961 +hayah > to pass , {while}
<05704 + Saul <07586 +Sha>uwl > talked <01696 +dabar > unto
the priest <03548 +kohen > , that the noise <01995 +hamown >
that [ was ] in the host <04264 +machaneh > of the Philistines
<06430 +P@lishtiy > went <03212 +yalak > on and increased <07227
+rab > : and Saul <07586 +Sha>uwl > said <00559 +>amar > unto
the priest <03548 +kohen > , Withdraw <00622 +>acaph > thine
hand <03027 +yad > .
while 1SA 020 014 And thou shalt not only {while} <00518 +>im >
yet <05750 + I live <02416 +chay > shew <06213 + me
the kindness <02617 +checed > of the LORD <03068 +Y@hovah > ,
that I die <04191 +muwth > not :
while 1SA 022 004 And he brought <05148 +nachah > them before
the king <04428 +melek > of Moab <04124 +Mow>ab > : and they
dwelt <03427 +yashab > with him all <03605 +kol > the {while}
<03117 +yowm > that David <01732 +David > was in the hold <04686
+matsuwd > .
while 1SA 025 007 And now <06258 + I have heard <08085
+shama< > that thou hast shearers <01494 +gazaz > : now thy
shepherds <07462 +ra which <00834 +>aher > were with us ,
we hurt <03637 +kalam > them not , neither <03808 +lo> > was
there ought <03972 +m@uwmah > missing <06485 +paqad > unto them ,
all <03605 +kol > the {while} <03117 +yowm > they were in
Carmel <03760 +Karmel > .
while 1SA 025 016 They were a wall <02346 +chowmah > unto us
both <01571 +gam > by night <3915layil > and day <03119 +yowmam
> , all <03605 +kol > the {while} <03117 +yowm > we were with
them keeping <07462 +ra the sheep <06629 +tso>n > .
while 1SA 027 011 And David <01732 +David > saved <02421 +chayah
> neither <03608 +kele> > man <00376 +>iysh > nor woman <00802
+>ishshah > alive <02421 +chayah > , to bring <00935 +bow> > [
tidings ] to Gath <01661 +Gath > , saying <00559 +>amar > , Lest
<06435 +pen > they should tell <05046 +nagad > on <05921 +
us , saying <00559 +>amar > , So <03541 +koh > did <06213 +
> David <01732 +David > , and so <03541 +koh > [ will be ] his
manner <03541 +koh > all <03605 +kol > the {while} <03117 +yowm
> he dwelleth <03427 +yashab > in the country <07704 +sadeh > of
the Philistines <06430 +P@lishtiy > .
while 2SA 003 006 And it came <01961 +hayah > to pass , {while}
there was war <04421 +milchamah > between <00996 +beyn > the
house <01004 +bayith > of Saul <07586 +Sha>uwl > and the house
<01004 +bayith > of David <01732 +David > , that Abner <74> made
himself strong <02388 +chazaq > for the house <01004 +bayith >
of Saul <07586 +Sha>uwl > .
while 2SA 003 035 And when all <03605 +kol > the people <05971
+ came <00935 +bow> > to cause David <01732 +David > to eat
<01262 +barah > meat <03899 +lechem > {while} it was yet <05750
+ day <03117 +yowm > , David <01732 +David > sware <07650
+shaba< > , saying <00559 +>amar > , So <03541 +koh > do <06213
+ God <00430 +>elohiym > to me , and more <03254 +yacaph
> also <03541 +koh > , if I taste <02938 +ta bread <03899
+lechem > , or <00176 +>ow > ought <03972 +m@uwmah > else , till
<06440 +paniym > the sun <08121 +shemesh > be down <00935 +bow>
> .
while 2SA 007 019 And this <02063 +zo>th > was yet <05750 +
> a small <06994 +qaton > thing in thy sight <05869 + , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast
spoken <01696 +dabar > also <01571 +gam > of thy servant s
<05650 + house <01004 +bayith > for a great <07350
+rachowq > {while} <07350 +rachowq > to come . And [ is ] this
<02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam
> , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?
while 2SA 012 018 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy day <03117 +yowm > , that the child
<03206 +yeled > died <04191 +muwth > . And the servants <05650
+ of David <01732 +David > feared <03372 +yare> > to tell
<05046 +nagad > him that the child <03206 +yeled > was dead
<04191 +muwth > : for they said <00559 +>amar > , Behold <02009
+hinneh > , {while} the child <03206 +yeled > was yet alive
<02416 +chay > , we spake <01696 +dabar > unto him , and he
would not hearken <08085 +shama< > unto our voice <06963 +qowl >
: how <00349 +>eyk > will he then vex himself , if we tell
<00559 +>amar > him that the child <03206 +yeled > is dead
<04191 +muwth > ?
while 2SA 012 021 Then said <00559 +>amar > his servants <05650
+ unto him , What <04100 +mah > thing <01697 +dabar > [
is ] this <02088 +zeh > that thou hast done <06213 + ?
thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the
child <03206 +yeled > , [ {while} it was ] alive <02416 +chay > ;
but when <00834 +>aher > the child <03206 +yeled > was dead
<04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398
+>akal > bread <03899 +lechem > .
While 2SA 012 022 And he said <00559 +>amar > , {While} the
child <03206 +yeled > was yet <05750 + alive <02416 +chay
> , I fasted <06684 +tsuwm > and wept <01058 +bakah > : for I
said <00559 +>amar > , Who <04310 +miy > can tell <03045 +yada<
> [ whether ] GOD <03068 +Y@hovah > will be gracious <02603
+chanan > to me , that the child <03206 +yeled > may live <02416
+chay > ?
while 2SA 013 030 . And it came <01961 +hayah > to pass ,
{while} they were in the way <01870 +derek > , that tidings
<08052 +sh@muw came <00935 +bow> > to David <01732 +David >
, saying <00559 +>amar > , Absalom <53> hath slain <05221 +nakah
> all <03605 +kol > the king s <04428 +melek > sons <01121 +ben
> , and there is not one <00259 +>echad > of them left <03498
+yathar > .
while 2SA 015 008 For thy servant <05650 + vowed <05087
+nadar > a vow <05088 +neder > {while} I abode <03427 +yashab >
at Geshur <01650 +G@shuwr > in Syria <00758 +>Aram > , saying
<00559 +>amar > , If <00518 +>im > the LORD <03068 +Y@hovah >
shall bring <07725 +shuwb > me again <07725 +shuwb > indeed to
Jerusalem <03389 +Y@ruwshalaim > , then I will serve <05647
+ the LORD <03068 +Y@hovah > .
while 2SA 015 012 And Absalom <53> sent <07971 +shalach > for
Ahithophel <00302 +>Achiythophel > the Gilonite <01526 +Giyloniy
> , David s <01732 +David > counsellor <03289 +ya , from
his city <05892 + , [ even ] from Giloh <01542 +Giloh > ,
{while} he offered <02076 +zabach > sacrifices <02077 +zebach > .
And the conspiracy <07195 +qesher > was strong <00533 +>ammiyts
> ; for the people <05971 + increased <07227 +rab >
continually <01980 +halak > with Absalom <53> .
while 2SA 017 002 And I will come <00935 +bow> > upon him
{while} he [ is ] weary <03023 +yagea< > and weak <07504 +rapheh
> handed <03027 +yad > , and will make him afraid <02729 +charad
> : and all <03605 +kol > the people <05971 + that [ are ]
with him shall flee <05127 +nuwc > ; and I will smite <05221
+nakah > the king <04428 +melek > only <00905 +bad > :
while 2SA 018 014 Then said <00559 +>amar > Joab <03097 +Yow>ab
> , I may not tarry <03176 +yachal > thus <03651 +ken > with
thee . And he took <03947 +laqach > three <07969 +shalowsh >
darts <07626 +shebet > in his hand <03027 +yad > , and thrust
<08628 +taqa< > them through the heart <03820 +leb > of Absalom
<53> , {while} <05750 + he [ was ] yet alive <02416 +chay
> in the midst <03820 +leb > of the oak <00424 +>elah > .
while 2SA 019 032 Now Barzillai <01271 +Barzillay > was a very
<03966 +m@ aged <02204 +zaqen > man , [ even ] fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > :
and he had provided the king <04428 +melek > of sustenance
<03557 +kuwl > {while} he lay <07871 +shiybah > at Mahanaim
<04266 +Machanayim > ; for he [ was ] a very <03966 +m@
great <01419 +gadowl > man <00376 +>iysh > .
while 2SA 024 013 So Gad <01410 +Gad > came <00935 +bow> > to
David <01732 +David > , and told <05046 +nagad > him , and said
<00559 +>amar > unto him , Shall seven <07651 +sheba< > years
<08141 +shaneh > of famine <07458 +ra come <00935 +bow> >
unto thee in thy land <00776 +>erets > ? or wilt thou flee
<05127 +nuwc > three <07969 +shalowsh > months <02320 +chodesh >
before <06440 +paniym > thine enemies <06862 +tsar > , {while}
they pursue <07291 +radaph > thee ? or that there be three
<07969 +shalowsh > days <03117 +yowm > pestilence <01698 +deber
> in thy land <00776 +>erets > ? now <06258 + advise
<03045 +yada< > , and see <07200 +ra>ah > what <04100 +mah >
answer <01697 +dabar > I shall return <07725 +shuwb > to him
that sent <07971 +shalach > me .
while 1KI 001 014 Behold <02009 +hinneh > , {while} thou yet
<05750 + talkest <01696 +dabar > there <08033 +sham > with
the king <04428 +melek > , I also will come <00935 +bow> > in
after <00310 +>achar > thee , and confirm <04390 +male> > thy
words <01697 +dabar > .
while 1KI 001 022 And , lo <02009 +hinneh > , {while} she yet
<05750 + talked <01696 +dabar > with the king <04428
+melek > , Nathan <05416 +Nathan > the prophet <05030 +nabiy> >
also came <00935 +bow> > in .
while 1KI 001 042 And {while} he yet <05750 + spake <01696
+dabar > , behold <02009 +hinneh > , Jonathan <03129 +Yownathan
> the son <01121 +ben > of Abiathar <54> the priest <03548
+kohen > came <00935 +bow> > : and Adonijah <00138 +>Adoniyah >
said <00559 +>amar > unto him , Come <00935 +bow> > in ; for
thou [ art ] a valiant <02428 +chayil > man <00376 +>iysh > ,
and bringest <01319 +basar > good <02896 +towb > tidings <01319
+basar > .
while 1KI 003 020 And she arose <06965 +quwm > at midnight , and
took <03947 +laqach > my son <01121 +ben > from beside <00681
+>etsel > me , {while} thine handmaid <00519 +>amah > slept
<03463 +yashen > , and laid <07901 +shakab > it in her bosom
<02436 +cheyq > , and laid <07901 +shakab > her dead <04191
+muwth > child <01121 +ben > in my bosom <02436 +cheyq > .
while 1KI 006 007 And the house <01004 +bayith > , when it was
in building <01129 +banah > , was built <01129 +banah > of stone
<68> made ready <08003 +shalem > before <04551 +macca< > it was
brought <04551 +macca< > thither : so that there was neither
<03808 +lo> > hammer <04717 +maqqabah > nor axe <01631 +garzen >
[ nor ] any <03605 +kol > tool <03627 +k@liy > of iron <01270
+barzel > heard <08085 +shama< > in the house <01004 +bayith > ,
{while} it was in building <01129 +banah > .
while 1KI 012 006 And king <04428 +melek > Rehoboam <07346
+R@chab consulted <03289 +ya with the old <02205
+zaqen > men , that stood <05975 + before Solomon <08010
+Sh@lomoh > his father <1> {while} he yet lived <02416 +chay > ,
and said <00559 +>amar > , How <00349 +>eyk > do ye advise
<03289 +ya that I may answer <01697 +dabar > this <02088
+zeh > people <05971 + ?
while 1KI 017 007 And it came <01961 +hayah > to pass after
<07093 +qets > a {while} <03117 +yowm > , that the brook <05158
+nachal > dried <03001 +yabesh > up , because <03588 +kiy >
there had <01961 +hayah > been <01961 +hayah > no <03808 +lo> >
rain <01653 +geshem > in the land <00776 +>erets > .
while 1KI 018 045 And it came <01961 +hayah > to pass in the
mean {while} <03541 +koh > , that the heaven <08064 +shamayim >
was black <06937 +qadar > with clouds <05645 + and wind
<07307 +ruwach > , and there was a great <01419 +gadowl > rain
<01653 +geshem > . And Ahab <00256 +>Ach>ab > rode <07392 +rakab
> , and went <03212 +yalak > to Jezreel <03157 +Yizr@l > .
while 2KI 006 033 And {while} he yet <05750 + talked
<01696 +dabar > with them , behold <02009 +hinneh > , the
messenger <04397 +mal>ak > came <03381 +yarad > down <03381
+yarad > unto him : and he said <00559 +>amar > , Behold <02009
+hinneh > , this <02063 +zo>th > evil <07451 +ra< > [ is ] of
the LORD <03068 +Y@hovah > ; what <04100 +mah > should I wait
<03176 +yachal > for the LORD <03068 +Y@hovah > any longer
<05750 + ?
while 1CH 012 001 . Now these <00428 +>el - leh > [ are ] they
that came <00935 +bow> > to David <01732 +David > to Ziklag
<06860 +Tsiqlag > , {while} he yet <05750 + kept <06113
+ himself close <06113 + because <06440 +paniym
> of Saul <07586 +Sha>uwl > the son <01121 +ben > of Kish <07027
+ Qiysh > : and they [ were ] among the mighty <01368 +gibbowr >
men , helpers <05826 + of the war <04421 +milchamah > .
while 1CH 017 017 And [ yet ] this <02063 +zo>th > was a small
<06994 +qaton > thing in thine eyes <05869 + , O God
<00430 +>elohiym > ; for thou hast [ also ] spoken <01696 +dabar
> of thy servant s <05650 + house <01004 +bayith > for a
great <07350 +rachowq > {while} to come , and hast regarded
<07200 +ra>ah > me according to the estate <08448 +towr > of a
man <00120 +>adam > of high <04608 +ma degree , O LORD
<03068 +Y@hovah > God <00430 +>elohiym > .
while 1CH 021 012 Either <00518 +>im > three <07969 +shalowsh >
years <08141 +shaneh > famine <07458 +ra ; or three <07969
+shalowsh > months <02320 +chodesh > to be destroyed <05595
+caphah > before <06440 +paniym > thy foes <06862 +tsar > ,
{while} <02193 +za that the sword <02719 +chereb > of thine
enemies <00341 +>oyeb > overtaketh <05381 +nasag > [ thee ] ; or
else <00518 +>im > three <07969 +shalowsh > days <03117 +yowm >
the sword <02719 +chereb > of the LORD <03068 +Y@hovah > , even
the pestilence <01698 +deber > , in the land <00776 +>erets > ,
and the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah >
destroying <07843 +shachath > throughout all <03605 +kol > the
coasts <01366 +g@buwl > of Israel <03478 +Yisra>el > . Now
<06258 + therefore advise <07200 +ra>ah > thyself what
<04100 +mah > word <01697 +dabar > I shall bring <07725 +shuwb >
again <07725 +shuwb > to him that sent <07971 +shalach > me .
while 2CH 010 006 And king <04428 +melek > Rehoboam <07346
+R@chab took counsel <03289 +ya with the old <02205
+zaqen > men that had <01961 +hayah > stood <05975 +
before <06440 +paniym > Solomon <08010 +Sh@lomoh > his father
<25> {while} he yet lived <02416 +chay > , saying <00559 +>amar
> , What <00349 +>eyk > counsel <03289 +ya give ye [ me ]
to return <07725 +shuwb > answer <01697 +dabar > to this <02088
+zeh > people <05971 + ?
while 2CH 014 007 Therefore he said <00559 +>amar > unto Judah
<03063 +Y@huwdah > , Let us build <01129 +banah > these <00428
+>el - leh > cities <05892 + , and make about <05437
+cabab > [ them ] walls <02346 +chowmah > , and towers <04026
+migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach >
, [ {while} ] the land <00776 +>erets > [ is ] yet <05750 +
> before <06440 +paniym > us ; because <03588 +kiy > we have
sought <01875 +darash > the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > , we have sought <01875 +darash > [ him ] ,
and he hath given us rest <05117 +nuwach > on every <05437
+cabab > side <05439 +cabiyb > . So they built <01129 +banah >
and prospered <06743 +tsalach > .
while 2CH 015 002 And he went <03318 +yatsa> > out to meet
<06440 +paniym > Asa <00609 +>Aca> > , and said <00559 +>amar >
unto him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > ,
and all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin
<01144 +Binyamiyn > ; The LORD <03068 +Y@hovah > [ is ] with you
, {while} ye be with him ; and if <00518 +>im > ye seek <01875
+darash > him , he will be found <04672 +matsa> > of you ; but
if <00518 +>im > ye forsake <05800 + him , he will
forsake <05800 + you .
while 2CH 026 019 Then Uzziah <05818 + was wroth
<02196 +za , and [ had ] a censer <04730 +miqtereth > in
his hand <03027 +yad > to burn <06999 +qatar > incense <06999
+qatar > : and {while} he was wroth <02196 +za with the
priests <03548 +kohen > , the leprosy <06883 +tsara even
rose <02224 +zarach > up in his forehead <04696 +metsach >
before <06440 +paniym > the priests <03548 +kohen > in the house
<01004 +bayith > of the LORD <03068 +Y@hovah > , from beside
<05921 + the incense <07004 +q@toreth > altar <04196
+mizbeach > .
while 2CH 034 003 For in <08605 +t@phillah > the eighth year of
his reign <06279 + , {while} he was yet <03605 +kol >
young , he began to seek <04604 +ma after the God <04725
+maqowm > of <00834 +>aher > David his <01129 +banah > father
<01116 +bamah > : and in the <05975 + twelfth year <00842
+>asherah > he began <06456 +p@ciyl > to purge <06440 +paniym >
Judah and Jerusalem <03665 +kana< > from <02009 +hinneh > the
high places <03789 +kathab > , and <05921 + the groves
<01697 +dabar > , and the carved <02374 +chozeh > images , and
the molten images .
while NEH 007 003 And I said <00559 +>amar > unto them , Let not
the gates <08179 +sha of Jerusalem <03389 +Y@ruwshalaim >
be opened <06605 +pathach > until <05704 + the sun <08121
+shemesh > be hot <02527 +chom > ; and {while} <05704 +
they stand <05975 + by , let them shut <01479 +guwph >
the doors <01817 +deleth > , and bar <00270 +>achaz > [ them ] :
and appoint <05975 + watches <04931 +mishmereth > of the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
, every <00376 +>iysh > one <00376 +>iysh > in his watch <04929
+mishmar > , and every <00376 +>iysh > one <00376 +>iysh > [ to
be ] over <05048 +neged > against <05048 +neged > his house
<01004 +bayith > .
while EST 002 021 . In those <01992 +hem > days <03117 +yowm > ,
{while} Mordecai <04782 +Mord@kay > sat <03427 +yashab > in the
king s <04428 +melek > gate <08179 +sha , two <08147
+sh@nayim > of the king s <04428 +melek > chamberlains <05631
+cariyc > , Bigthan <00904 +Bigthan > and Teresh <08657 +Teresh
> , of those which kept <08104 +shamar > the door <05592 +caph >
, were wroth <07107 +qatsaph > , and sought <01245 +baqash > to
lay <07971 +shalach > hand <03027 +yad > on the king <04428
+melek > Ahasuerus <00325 +>Achashverowsh > .
while EST 006 014 And {while} they [ were ] yet <05750 +
talking <01696 +dabar > with him , came <00935 +bow> > the king
s <04428 +melek > chamberlains <05631 +cariyc > , and hasted
<00926 +bahal > to bring <00935 +bow> > Haman <02001 +Haman >
unto the banquet <04960 +mishteh > that Esther <00635 +>Ecter >
had prepared <06213 + .
While JOB 001 016 {While} he [ was ] yet speaking <01696 +dabar
> , there came <00935 +bow> > also another <02088 +zeh > , and
said <00559 +>amar > , The fire <00784 +>esh > of God <00430
+>elohiym > is fallen <05307 +naphal > from heaven <08064
+shamayim > , and hath burned <01197 +ba up the sheep
<06629 +tso>n > , and the servants <05288 +na , and
consumed <00398 +>akal > them ; and I only <07535 +raq > am
escaped <04422 +malat > alone <00905 +bad > to tell <05046
+nagad > thee .
While JOB 001 017 {While} he [ was ] yet speaking <01696 +dabar
> , there came <00935 +bow> > also another <02088 +zeh > , and
said <00559 +>amar > , The Chaldeans <03778 +Kasdiy > made
<07760 +suwm > out three <07969 +shalowsh > bands <07218 +ro>sh
> , and fell <06584 +pashat > upon the camels <01581 +gamal > ,
and have carried <03947 +laqach > them away , yea , and slain
<05221 +nakah > the servants <05288 +na with the edge
<06310 +peh > of the sword <02719 +chereb > ; and I only <07535
+raq > am escaped <04422 +malat > alone <00905 +bad > to tell
<05046 +nagad > thee .
While JOB 001 018 {While} he [ was ] yet speaking <01696 +dabar
> , there came <00935 +bow> > also another <02088 +zeh > , and
said <00559 +>amar > , Thy sons <01121 +ben > and thy daughters
<01121 +ben > [ were ] eating <00398 +>akal > and drinking
<08354 +shathah > wine <03196 +yayin > in their eldest <01060
+b@kowr > brother s <00251 +>ach > house <01004 +bayith > :
while JOB 020 023 . [ When ] he is about to fill <04390 +male> >
his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >
the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,
and shall rain <04305 +matar > [ it ] upon him {while} he is
eating <03894 +lachuwm > .
while JOB 024 024 They are exalted <07426 +ramam > for a little
<04592 +m@ {while} , but are gone <00369 +>ayin > and
brought <04355 +makak > low <04355 +makak > ; they are taken
<07092 +qaphats > out of the way <01870 +derek > as all <03605
+kol > [ other ] , and cut <05243 +namal > off as the tops
<07218 +ro>sh > of the ears <07641 +shibbol > of corn .
while JOB 027 003 All <03605 +kol > the {while} <05750 +
my breath <05397 +n@shamah > [ is ] in me , and the spirit
<07307 +ruwach > of God <00433 +>elowahh > [ is ] in my nostrils
<00639 +>aph > ;
while PSA 007 002 Lest <06435 +pen > he tear <02963 +taraph > my
soul <05315 +nephesh > like a lion <00738 +>ariy > , rending
<06561 +paraq > [ it ] in pieces , {while} [ there is ] none
<00369 +>ayin > to deliver <05337 +natsal > .
while PSA 031 013 For I have heard <08085 +shama< > the slander
<01681 +dibbah > of many <07227 +rab > : fear <04032 +magowr > [
was ] on every <05437 +cabab > side <05439 +cabiyb > : {while}
they took counsel <03245 +yacad > together <03162 +yachad >
against <05921 + me , they devised <02161 +zamam > to take
<03947 +laqach > away my life <05315 +nephesh > .
while PSA 037 010 For yet <05750 + a little <04592 +m@
> {while} , and the wicked <07563 +rasha< > [ shall ] not [ be ]
: yea , thou shalt diligently <00995 +biyn > consider <00995
+biyn > his place <04725 +maqowm > , and it [ shall ] not [ be ]
.
while PSA 039 001 . To the chief Musician <05329 +natsach > , [
even ] to Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210
+mizmowr > of David <01732 +David > . I said <00559 +>amar > , I
will take heed <08104 +shamar > to my ways <01870 +derek > ,
that I sin <02398 +chata> > not with my tongue <03956 +lashown >
: I will keep <08104 +shamar > my mouth <06310 +peh > with a
bridle <04269 +machcowm > , {while} <05750 + the wicked
<07563 +rasha< > is before <05048 +neged > me .
while PSA 039 003 My heart <03820 +leb > was hot <02552 +chamam
> within <07130 +qereb > me , {while} I was musing <01901
+hagiyg > the fire <00784 +>esh > burned <01197 +ba : [
then ] spake <01696 +dabar > I with my tongue <03956 +lashown > ,
while PSA 042 003 My tears <01832 +dim have been <01961
+hayah > my meat <03899 +lechem > day <03119 +yowmam > and night
<03915 +layil > , {while} they continually say <00559 +>amar >
unto me , Where <00346 +>ayeh > [ is ] thy God <00430 +>elohiym
> ?
while PSA 042 010 [ As ] with a sword <07524 +retsach > in my
bones <06106 + , mine enemies <06887 +tsarar > reproach
<02778 +charaph . > me ; {while} they say <00559 +>amar > daily
unto me , Where <00346 +>ayeh > [ is ] thy God <00430 +>elohiym
> ?
while PSA 049 018 Though <03588 +kiy > {while} he lived <02416
+chay > he blessed <01288 +barak > his soul <05315 +nephesh > :
and [ men ] will praise <03034 +yadah > thee , when <03588 +kiy
> thou doest well <03190 +yatab > to thyself .
while PSA 063 004 Thus <03651 +ken > will I bless <01288 +barak
> thee {while} I live <02416 +chay > : I will lift <05375 +nasa>
> up my hands <03709 +kaph > in thy name <08034 +shem > .
while PSA 069 003 I am weary <03021 +yaga< > of my crying <07121
+qara> > : my throat <01627 +garown > is dried <02787 +charar > :
mine eyes <05869 + fail <03615 +kalah > {while} I wait
<03176 +yachal > for my God <00430 +>elohiym > .
while PSA 078 030 They were not estranged <02114 +zuwr > from
their lust <08378 +ta>avah > . But {while} their meat <00400
+>okel > [ was ] yet <05750 + in their mouths <06310 +peh
> ,
while PSA 088 015 I [ am ] afflicted <06041 + and ready
to die <01478 +gava< > from [ my ] youth <05290 +no up : [
{while} ] I suffer <05375 +nasa> > thy terrors <00367 +>eymah >
I am distracted <06323 +puwn > .
while PSA 104 033 I will sing <07891 +shiyr > unto the LORD
<03068 +Y@hovah > as long <05704 + as I live <02416 +chay >
: I will sing <02167 +zamar > praise to my God <00430 +>elohiym
> {while} <05750 + I have my being <05750 + .
while PSA 146 002 While I live <02416 +chay > will I praise
<01984 +halal > the LORD <03068 +Y@hovah > : I will sing <02167
+zamar > praises unto my God <00430 +>elohiym > {while} <05750
+ I have any being <05750 + .
While PSA 146 002 {While} I live <02416 +chay > will I praise
<01984 +halal > the LORD <03068 +Y@hovah > : I will sing <02167
+zamar > praises unto my God <00430 +>elohiym > while <05750
+ I have any being <05750 + .
While PRO 008 026 {While} as yet <05704 + he had not made
<06213 + the earth <00776 +>erets > , nor the fields
<02351 +chuwts > , nor the highest <07218 +ro>sh > part of the
dust <06083 + of the world <08398 +tebel > .
while PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben
> {while} <03588 +kiy > there is hope <08615 +tiqvah > , and let
not thy soul <05315 +nephesh > spare <05375 +nasa> > for his
crying <04191 +muwth > .
while PRO 031 015 She riseth <06965 +quwm > also {while} it is
yet <05750 + night <03915 +layil > , and giveth <05414
+nathan > meat <02964 +tereph > to her household <01004 +bayith
> , and a portion <02706 +choq > to her maidens <05291 +na
> .
while ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra<
> among all <03605 +kol > [ things ] that are done <06466 +pa
> under <08478 +tachath > the sun <08121 +shemesh > , that [
there is ] one <00259 +>echad > event <04745 +miqreh > unto all
<03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart
<03820 +leb > of the sons <01121 +ben > of men <00120 +>adam >
is full <04390 +male> > of evil <07451 +ra< > , and madness
<01947 +howlelah > [ is ] in their heart <03824 +lebab > {while}
they live <02416 +chay > , and after <00310 +>achar > that [
they go ] to the dead <04191 +muwth > .
while ECC 012 001 . Remember <02142 +zakar > now thy Creator
<01254 +bara> > in the days <03117 +yowm > of thy youth <00979
+b@churowth > , {while} <05704 + the evil <07451 +ra< >
days <03117 +yowm > come <00935 +bow> > not , nor the years
<08141 +shaneh > draw nigh <05060 +naga< > , when <00834 +>aher
> thou shalt say <00559 +>amar > , I have no <00369 +>ayin >
pleasure <02656 +chephets > in them ;
While ECC 012 002 {While} <05704 + the sun <08121 +shemesh
> , or the light <00216 +>owr > , or the moon <03394 +yareach > ,
or the stars <03556 +kowkab > , be not darkened <02821 +chashak
> , nor the clouds <05645 + return <07725 +shuwb > after
<00310 +>achar > the rain <01653 +geshem > :
While SON 001 012 . {While} <05704 + the king <04428 +melek
> [ sitteth ] at his table <05424 +netheq > , my spikenard
<05373 +nerd > sendeth <05414 +nathan > forth the smell <07381
+reyach > thereof.
while ISA 010 025 For yet <05750 + a very <04213 +miz
little <04592 +m@ {while} , and the indignation <02195
+za shall cease <03615 +kalah > , and mine anger <00639
+>aph > in their destruction <08399 +tabliyth > .
while ISA 028 004 And the glorious <06643 +ts@biy > beauty
<08597 +tiph>arah > , which <00834 +>aher > [ is ] on <05921
+ the head <07218 +ro>sh > of the fat <08081 +shemen >
valley <01516 +gay> > , shall be a fading <05034 +nabel > flower
<06733 +tsiytsah > , [ and ] as the hasty <01061 +bikkuwr >
fruit <01061 +bikkuwr > before <02962 +terem > the summer <07019
+qayits > ; which <00834 +>aher > [ when ] he that looketh
<07200 +ra>ah > upon it seeth <07200 +ra>ah > , {while} it is
yet <05750 + in his hand <03709 +kaph > he eateth <01104
+bala< > it up .
while ISA 029 017 . [ Is ] it not yet <05750 + a very
<04213 +miz little <04592 +m@ {while} , and Lebanon
<03844 +L@banown > shall be turned <07725 +shuwb > into a
fruitful <03759 +karmel > field , and the fruitful <03759
+karmel > field shall be esteemed <02803 +chashab > as a forest
<03293 +ya ?
while ISA 055 006 . Seek <01875 +darash > ye the LORD <03068
+Y@hovah > while he may be found <04672 +matsa> > , call <07121
+qara> > ye upon him {while} he is near <07138 +qarowb > :
while ISA 055 006 . Seek <01875 +darash > ye the LORD <03068
+Y@hovah > {while} he may be found <04672 +matsa> > , call
<07121 +qara> > ye upon him while he is near <07138 +qarowb > :
while ISA 063 018 The people <05971 + of thy holiness
<06944 +qodesh > have possessed <03423 +yarash > [ it ] but a
little <04705 +mits {while} <04705 +mits : our
adversaries <06862 +tsar > have trodden <00947 +buwc > down thy
sanctuary <04720 +miqdash > .
while ISA 065 024 And it shall come <01961 +hayah > to pass ,
that before <02962 +terem > they call <07121 +qara> > , I will
answer <06030 + ; and {while} they are yet <05750 +
speaking <01696 +dabar > , I will hear <08085 +shama< > .
while JER 013 016 Give <05414 +nathan > glory <03519 +kabowd >
to the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ,
before <02962 +terem > he cause darkness <02821 +chashak > , and
before <02962 +terem > your feet <07272 +regel > stumble <05062
+nagaph > upon the dark <05399 +nesheph > mountains <02022 +har
> , and , {while} ye look <06960 +qavah > for light <00216 +>owr
> , he turn <07760 +suwm > it into the shadow <06757 +tsalmaveth
> of death <06757 +tsalmaveth > , [ and ] make <07896 +shiyth >
[ it ] gross <06205 + darkness <06205 + .
while JER 015 009 She that hath borne <03205 +yalad > seven
<07651 +sheba< > languisheth <00535 +>amal > : she hath given
<05301 +naphach > up the ghost <05315 +nephesh > ; her sun
<08121 +shemesh > is gone <00935 +bow> > down {while} [ it was ]
yet <05750 + day <03119 +yowmam > : she hath been <01961
+hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher
> : and the residue <07611 +sh@>eriyth > of them will I deliver
<05414 +nathan > to the sword <02719 +chereb > before <06440
+paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > .
while JER 033 001 . Moreover the word <01697 +dabar > of the
LORD <03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414
+Yirm@yah > the second <08145 +sheniy > time , {while} he was
yet <05750 + shut <06113 + up in the court <02691
+chatser > of the prison <04307 +mattara> > , saying <00559
+>amar > ,
while JER 039 015 Now the word <01697 +dabar > of the LORD
<03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414
+Yirm@yah > , {while} he was shut <06113 + up in the
court <02691 +chatser > of the prison <04307 +mattara> > ,
saying <00559 +>amar > ,
while JER 040 005 Now {while} he was not yet <05750 + gone
<07725 +shuwb > back <07725 +shuwb > , [ he said ] , Go <07725
+shuwb > back <07725 +shuwb > also to Gedaliah <01436 +G@dalyah
> the son <01121 +ben > of Ahikam <00296 +>Achiyqam > the son
<01121 +ben > of Shaphan <08227 +shaphan > , whom <00834 +>aher
> the king <04428 +melek > of Babylon <00894 +Babel > hath made
governor <06485 +paqad > over the cities <05892 + of Judah
<03063 +Y@huwdah > , and dwell <03427 +yashab > with him among
<08432 +tavek > the people <05971 + : or <00176 +>ow > go
<03212 +yalak > wheresoever it seemeth <05869 +
convenient <03477 +yashar > unto thee to go <03212 +yalak > . So
the captain <07227 +rab > of the guard <02876 +tabbach > gave
<05414 +nathan > him victuals <00737 +>aruchah > and a reward
<04864 +mas>eth > , and let him go <07971 +shalach > .
while JER 051 033 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter
<01323 +bath > of Babylon <00894 +Babel > [ is ] like a
threshingfloor <01637 +goren > , [ it is ] time <06256 +
to thresh <01869 +darak > her : yet <05750 + a little
<04592 +m@ {while} , and the time <06256 + of her
harvest <07105 +qatsiyr > shall come <00935 +bow> > .
while LAM 001 019 I called <07121 +qara> > for my lovers <00157
+>ahab > , [ but ] they deceived <07411 +ramah > me : my priests
<03548 +kohen > and mine elders <02205 +zaqen > gave up the
ghost <01478 +gava< > in the city <05892 + , {while}
<03588 +kiy > they sought <01245 +baqash > their meat <00400
+>okel > to relieve <07725 +shuwb > their souls <05315 +nephesh
> .
while EZE 009 008 And it came <01961 +hayah > to pass , {while}
they were slaying <05221 +nakah > them , and I was left <07604
+sha>ar > , that I fell <05307 +naphal > upon my face <06440
+paniym > , and cried <02199 +za , and said <00559 +>amar >
, Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD <03069 +Y@hovih
> ! wilt thou destroy <07843 +shachath > all <03605 +kol > the
residue <07611 +sh@>eriyth > of Israel <03478 +Yisra>el > in thy
pouring <08210 +shaphak > out of thy fury <02534 +chemah > upon
Jerusalem <03389 +Y@ruwshalaim > ?
While DAN 004 031 {While} <05751 + the word <04406 +millah
> [ was ] in the king s <04430 +melek > mouth <06433 +pum > ,
there fell <05308 +n@phal > a voice <07032 +qal > from heaven
<08065 +shamayin > , [ saying ] , O king <04430 +melek >
Nebuchadnezzar <05020 +N@buwkadnetstsar > , to thee it is spoken
<00560 +>amar > ; The kingdom <04437 +malkuw > is departed
<05709 + > from thee .
while HOS 001 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Call <07121 +qara> > his name <08034 +shem >
Jezreel <03157 +Yizr@l > ; for yet <05750 + a little
<04592 +m@ [ {while} ] , and I will avenge <06485 +paqad >
the blood <01818 +dam > of Jezreel <03157 +Yizr@l > upon the
house <01004 +bayith > of Jehu <03058 +Yehuw> > , and will cause
to cease <07673 +shabath > the kingdom <04468 +mamlakuwth > of
the house <01004 +bayith > of Israel <03478 +Yisra>el > .
while NAH 001 010 For while <05704 + [ they be ] folden
<05440 +cabak > together [ as ] thorns <05518 +ciyr > , and
{while} they are drunken <05435 +cobe> > [ as ] drunkards <05435
+cobe> > , they shall be devoured <00398 +>akal > as stubble
<07179 +qash > fully <04390 +male> > dry <03002 +yabesh > .
while NAH 001 010 For {while} <05704 + [ they be ] folden
<05440 +cabak > together [ as ] thorns <05518 +ciyr > , and
while they are drunken <05435 +cobe> > [ as ] drunkards <05435
+cobe> > , they shall be devoured <00398 +>akal > as stubble
<07179 +qash > fully <04390 +male> > dry <03002 +yabesh > .
while HAG 002 006 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Yet
<05750 + once <00259 +>echad > , it [ is ] a little <04592
+m@ {while} , and I will shake <07493 +ra the heavens
<08064 +shamayim > , and the earth <00776 +>erets > , and the
sea <03220 +yam > , and the dry <02724 +charabah > [ land ] ;
while ZEC 014 012 And this <02063 +zo>th > shall be the plague
<04046 +maggephah > wherewith <00834 +>aher > the LORD <03068
+Y@hovah > will smite <05062 +nagaph > all <03605 +kol > the
people <05971 + that have fought <06633 +tsaba> > against
<05921 + Jerusalem <03389 +Y@ruwshalaim > ; Their flesh
<01320 +basar > shall consume <04743 +maqaq > away {while} they
stand <05975 + upon their feet <07272 +regel > , and
their eyes <05869 + shall consume <04743 +maqaq > away in
their holes <02356 +chowr > , and their tongue <03956 +lashown >
shall consume <04743 +maqaq > away in their mouth <06310 +peh > .
while MAT 001 020 But {while} he thought <1760 -enthumeomai ->
on <1760 -enthumeomai -> these <5023 -tauta -> things , behold
<2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
-Maria -> thy wife <1135 -gune -> : for that which is conceived
<1080 -gennao -> in her is of the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> .
While MAT 009 018 . {While} he spake <2980 -laleo -> these <5023
-tauta -> things unto them , behold <2400 -idou -> , there came
<2064 -erchomai -> a certain ruler <0758 -archon -> , and
worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My
daughter <2364 -thugater -> is even <0737 -arti -> now <0737 -
arti -> dead <5053 -teleutao -> : but come <2064 -erchomai ->
and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,
and she shall live <2198 -zao ->.
While MAT 012 046 . {While} he yet <2089 -eti -> talked <2980 -
laleo -> to the people <3793 -ochlos -> , behold <2400 -idou -> ,
[ his ] mother <3384 -meter -> and his brethren <0080 -adephos -
> stood <2476 -histemi -> without <1854 -exo -> , desiring <2212
-zeteo -> to speak <2980 -laleo -> with him.
while MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not
root <4491 -rhiza -> in himself <1438 -heautou -> , but dureth
<2076 -esti -> for a {while} <4340 -proskairos -> : for when
tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -
diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of
the word <3056 -logos -> , by and by he is offended <4624 -
skandalizo -> .
while MAT 013 025 But {while} <3588 -ho -> men <0444 -anthropos -
> slept <2518 -katheudo -> , his enemy <2190 -echthros -> came
<2064 -erchomai -> and sowed <4687 -speiro -> tares <2215 -
zizanion -> among <3319 -mesos -> the wheat <4621 -sitos -> ,
and went <0565 -aperchomai -> his way .
while MAT 013 029 But he said <5346 -phemi -> , Nay <3756 -ou ->
; lest <3379 -mepote -> {while} ye gather <4816 -sullego -> up
the tares <2215 -zizanion -> , ye root <1610 -ekrizoo -> up also
<0260 -hama -> the wheat <4621 -sitos -> with them .
while MAT 014 022 . And straightway <2112 -eutheos -> Jesus
<2424 -Iesous -> constrained <0315 -anagkazo -> his disciples
<3101 -mathetes -> to get <1684 -embaino -> into <1519 -eis -> a
ship <4143 -ploion -> , and to go <4254 -proago -> before <4254 -
proago -> him unto the other <4008 -peran -> side <4008 -peran -
> , {while} <2193 -heos -> he sent <0630 -apoluo -> the
multitudes <3793 -ochlos -> away <0630 -apoluo -> .
While MAT 017 005 {While} he yet <2089 -eti -> spake <2980 -
laleo -> , behold <2400 -idou -> , a bright <5460 -photeinos ->
cloud <3507 -nephele -> overshadowed <1982 -episkiazo -> them :
and behold <2400 -idou -> a voice <5456 -phone -> out of the
cloud <3507 -nephele -> , which said <3004 -lego -> , This <3778
-houtos -> is my beloved <0027 -agapetos -> Son <5207 -huios -> ,
in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased
<2106 -eudokeo -> ; hear <0191 -akouo -> ye him .
while MAT 017 022 . And {while} they abode <0390 -anastrepho ->
in Galilee <1056 -Galilaia -> , Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , The Son <5207 -huios -> of man <0444 -
anthropos -> shall be betrayed <3860 -paradidomi -> into <1519 -
eis -> the hands <5495 -cheir -> of men <0444 -anthropos -> :
While MAT 022 041 . {While} the Pharisees <5330 -Pharisaios ->
were gathered <4863 -sunago -> together <4863 -sunago -> , Jesus
<2424 -Iesous -> asked <1905 -eperotao -> them,
While MAT 025 005 {While} the bridegroom <3566 -numphios ->
tarried <5549 -chronizo -> , they all <3956 -pas -> slumbered
<3573 -nustazo -> and slept <2518 -katheudo -> .
while MAT 025 010 And {while} they went <0565 -aperchomai -> to
buy <0059 -agorazo -> , the bridegroom <3566 -numphios -> came
<2064 -erchomai -> ; and they that were ready <2092 -hetoimos ->
went <1525 -eiserchomai -> in with him to the marriage <1062 -
gamos -> : and the door <2374 -thura -> was shut <2808 -kleio ->
.
while MAT 026 036 . Then <5119 -tote -> cometh <2064 -erchomai -
> Jesus <2424 -Iesous -> with them unto a place <5564 -chorion -
> called <3004 -lego -> Gethsemane <1068 -Gethsemane -> , and
saith <3004 -lego -> unto the disciples <3101 -mathetes -> , Sit
<2523 -kathizo -> ye here <0848 -hautou -> , {while} <2193 -heos
-> I go <0565 -aperchomai -> and pray <4336 -proseuchomai ->
yonder <1563 -ekei -> .
while MAT 026 047 . And {while} he yet <2089 -eti -> spake <2980
-laleo -> , lo <2400 -idou -> , Judas <2455 -Ioudas -> , one
<1520 -heis -> of the twelve <1427 -dodeka -> , came <2064 -
erchomai -> , and with him a great <4183 -polus -> multitude
<3793 -ochlos -> with swords <3162 -machaira -> and staves <3586
-xulon -> , from the chief <0749 -archiereus -> priests <0749 -
archiereus -> and elders <4245 -presbuteros -> of the people
<2992 -laos -> .
while MAT 026 073 And after <3326 -meta -> a {while} <3397 -
mikron -> came <4334 -proserchomai -> unto [ him ] they that
stood <2476 -histemi -> by , and said <2036 -epo -> to Peter
<4074 -Petros -> , Surely <0230 -alethos -> thou also <2532 -kai
-> art <1488 -ei -> [ one ] of them ; for thy speech <2981 -
lalia -> bewrayeth <1212 -delos -> thee .
while MAT 027 063 Saying <3004 -lego -> , Sir <2962 -kurios -> ,
we remember <3415 -mnaomai -> that that deceiver <4108 -planos -
> said <2036 -epo -> , {while} he was yet <2089 -eti -> alive
<2198 -zao -> , After <3326 -meta -> three <5140 -treis -> days
<2250 -hemera -> I will rise <1453 -egeiro -> again <1453 -
egeiro -> .
while MAT 028 013 Saying <3004 -lego -> , Say <2036 -epo -> ye ,
His disciples <3101 -mathetes -> came <2064 -erchomai -> by
night <3571 -nux -> , and stole <2813 -klepto -> him [ away ]
{while} we slept <2837 -koimao -> .
while MAR 001 035 And in the morning <4404 -proi -> , rising
<0450 -anistemi -> up a great <3029 -lian -> {while} before
<1773 -ennuchon -> day <1773 -ennuchon -> , he went <1831 -
exerchomai -> out , and departed <0565 -aperchomai -> into <1519
-eis -> a solitary <2048 -eremos -> place <5117 -topos -> , and
there <1563 -ekei -> prayed <4336 -proseuchomai -> .
while MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto them , Can <1410 -dunamai -> the children <5207 -huios ->
of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> ,
{while} <3739 -hos -> the bridegroom <3566 -numphios -> is with
them ? as long <5550 -chronos -> as they have <2192 -echo -> the
bridegroom <3566 -numphios -> with them , they cannot <1410 -
dunamai -> fast <3522 -nesteuo -> .
While MAR 005 035 . {While} he yet <2089 -eti -> spake <2980 -
laleo -> , there came <2064 -erchomai -> from the ruler <0752 -
archisunagogos -> of the synagogue s <0752 -archisunagogos -> [
house certain ] which said <3004 -lego -> , Thy daughter <2364 -
thugater -> is dead <0599 -apothnesko -> : why <5101 -tis ->
troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->
any <2089 -eti -> further <2089 -eti ->?
while MAR 006 031 And he said <2036 -epo -> unto them , Come
<1205 -deute -> ye yourselves <0846 -autos -> apart <2398 -idios
-> into <1519 -eis -> a desert <2048 -eremos -> place <5117 -
topos -> , and rest <0373 -anapano -> a {while} <3641 -oligos ->
: for there were many <4183 -polus -> coming <2064 -erchomai ->
and going <5217 -hupago -> , and they had no <3761 -oude ->
leisure <2119 -eukaireo -> so <3761 -oude -> much as to eat
<5315 -phago -> .
while MAR 006 045 . And straightway <2112 -eutheos -> he
constrained <0315 -anagkazo -> his disciples <3101 -mathetes ->
to get <1684 -embaino -> into <1519 -eis -> the ship <4143 -
ploion -> , and to go <4254 -proago -> to the other <4008 -peran
-> side <4008 -peran -> before <4254 -proago -> unto Bethsaida
<0966 -Bethsaida -> , {while} <2193 -heos -> he sent <0628 -
apolouo -> away <0630 -apoluo -> the people <3793 -ochlos -> .
while MAR 012 035 . And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <3004 -lego -> , {while} he taught <1321
-didasko -> in the temple <2411 -hieron -> , How <4459 -pos ->
say <3004 -lego -> the scribes <1122 -grammateus -> that Christ
<5547 -Christos -> is the Son <5207 -huios -> of David <1138 -
Dabid -> ?
while MAR 014 032 . And they came <2064 -erchomai -> to a place
<5564 -chorion -> which was named <3686 -onoma -> Gethsemane
<1068 -Gethsemane -> : and he saith <3004 -lego -> to his
disciples <3101 -mathetes -> , Sit <2523 -kathizo -> ye here
<5602 -hode -> , {while} <2193 -heos -> I shall pray <4336 -
proseuchomai -> .
while MAR 014 043 . And immediately <2112 -eutheos -> , {while}
he yet <2089 -eti -> spake <2980 -laleo -> , cometh <3854 -
paraginomai -> Judas <2455 -Ioudas -> , one <1520 -heis -> of
the twelve <1427 -dodeka -> , and with him a great <4183 -polus -
> multitude <3793 -ochlos -> with swords <3162 -machaira -> and
staves <3586 -xulon -> , from the chief <0749 -archiereus ->
priests <0749 -archiereus -> and the scribes <1122 -grammateus -
> and the elders <4245 -presbuteros -> .
while MAR 015 044 And Pilate <4091 -Pilatos -> marvelled <2296 -
thaumazo -> if <1487 -ei -> he were already <2235 -ede -> dead
<2348 -thnesko -> : and calling <4341 -proskaleomai -> [ unto
him ] the centurion <2760 -kenturion -> , he asked <1905 -
eperotao -> him whether <1487 -ei -> he had been any {while}
<3819 -palai -> dead <0599 -apothnesko -> .
while LUK 001 008 And it came 1096 -ginomai - to pass , that
{while} 3588 -ho - he executed 2407 -hierateuo - the priest s
2407 -hierateuo - office 2407 -hierateuo - before 1725 -enanti -
God 2316 -theos - in the order 5010 -taxis - of his course 2183 -
ephemeria - ,
while LUK 002 006 And so it was , that , {while} they were there
1563 -ekei - , the days 2250 -hemera - were accomplished 4130 -
pletho - that she should be delivered 5088 -tikto - .
while LUK 005 034 And he said 2036 -epo - unto them , Can 1410 -
dunamai - ye make 4160 -poieo - the children 5207 -huios - of
the bridechamber 3567 -numphon - fast 3522 -nesteuo - , {while}
3739 -hos - the bridegroom 3566 -numphios - is with them ?
while LUK 008 013 They on 1909 -epi - the rock 4073 -petra - [
are they ] , which 3739 -hos - , when 3752 -hotan - they hear
LUK 0191 -akouo - , receive 1209 -dechomai - the word 3056 -
logos - with joy 5479 -chara - ; and these 3778 -houtos - have
2192 -echo - no 3756 -ou - root 4491 -rhiza - , which 3739 -hos -
for a {while} 2540 -kairos - believe 4100 -pisteuo - , and in
time 2540 -kairos - of temptation 3986 -peirasmos - fall LUK
0868 -aphistemi - away LUK 0868 -aphistemi - .
While LUK 008 049 {While} he yet 2089 -eti - spake 2980 -laleo -
, there cometh 2064 -erchomai - one 5100 -tis - from the ruler
LUK 0752 -archisunagogos - of the synagogue s LUK 0752 -
archisunagogos - [ house ] , saying 3004 -lego - to him , Thy
daughter 2364 -thugater - is dead 2348 -thnesko - ; trouble 4460
-Rhaab - not the Master 1320 -didaskalos - .
While LUK 009 034 {While} he thus 5023 -tauta - spake 3004 -lego
- , there came 1096 -ginomai - a cloud 3507 -nephele - , and
overshadowed 1982 -episkiazo - them : and they feared 5399 -
phobeo - as they entered 1525 -eiserchomai - into 1519 -eis -
the cloud 3507 -nephele - .
while LUK 009 043 . And they were all 3956 -pas - amazed 1605 -
ekplesso - at 1909 -epi - the mighty 3168 -megaleiotes - power
3168 -megaleiotes - of God 2316 -theos - . But {while} they
wondered 2296 -thaumazo - every 3956 -pas - one 3956 -pas - at
1909 -epi - all 3956 -pas - things which 3739 -hos - Jesus 2424 -
Iesous - did 4160 -poieo - , he said 2036 -epo - unto his
disciples 3101 -mathetes - ,
while LUK 010 013 Woe 3759 -ouai - unto thee , Chorazin 5523 -
Chorazin - ! woe 3759 -ouai - unto thee , Bethsaida LUK 0966 -
Bethsaida - ! for if 1487 -ei - the mighty 1411 -dunamis - works
had been done 1096 -ginomai - in Tyre 5184 -Turos - and Sidon
4605 -Sidon - , which 3739 -hos - have been done 1096 -ginomai -
in you , they had a great 3819 -palai - {while} ago 3819 -palai -
repented 3340 -metanoeo - , sitting 2521 -kathemai - in
sackcloth 4526 -sakkos - and ashes 4700 -spodos - .
while LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - ,
{while} the other 0846 -autos - is yet 2089 -eti - a great way
4206 -porrho - off , he sendeth LUK 0649 -apostello - an
ambassage 4242 -pesbeia - , and desireth 2065 -erotao -
conditions 4314 -pros - of peace 1515 -eirene - .
while LUK 018 004 And he would 2309 -thelo - not for a {while}
5550 -chronos - : but afterward 5023 -tauta - he said 2036 -epo -
within 1722 -en - himself 1438 -heautou - , Though 1499 -ei kai
- I fear 5399 -phobeo - not God 2316 -theos - , nor 3756 -ou -
regard 1788 -entrepo - man 0444 -anthropos - ;
while LUK 022 047 . And {while} he yet 2089 -eti - spake 2980 -
laleo - , behold 2400 -idou - a multitude 3793 -ochlos - , and
he that was called 3004 -lego - Judas 2455 -Ioudas - , one 1520 -
heis - of the twelve 1427 -dodeka - , went 4281 -proerchomai -
before 4281 -proerchomai - them , and drew near 1448 -eggizo -
unto Jesus 2424 -Iesous - to kiss 5368 -phileo - him .
while LUK 022 058 And after 3326 -meta - a little 1024 -brachus -
{while} another 2087 -heteros - saw 1492 -eido - him , and said
5346 -phemi - , Thou art 1488 -ei - also 2532 -kai - of them .
And Peter 4074 -Petros - said 2036 -epo - , Man LUK 0444 -
anthropos - , I am 1510 -eimi - not .
while LUK 022 060 And Peter 4074 -Petros - said 2036 -epo - ,
Man LUK 0444 -anthropos - , I know 1492 -eido - not what 3739 -
hos - thou sayest 3004 -lego - . And immediately 3916 -
parachrema - , {while} he yet 2089 -eti - spake 2980 -laleo - ,
the cock LUK 0220 -alektor - crew 5455 -phoneo - .
while LUK 024 015 And it came 1096 -ginomai - to pass , that ,
{while} 3588 -ho - they communed 3656 -homileo - [ together ]
and reasoned 4802 -suzeteo - , Jesus 2424 -Iesous - himself LUK
0846 -autos - drew near 1448 -eggizo - , and went 4848 -
sumporeuomai - with them .
while LUK 024 032 And they said 2036 -epo - one LUK 0240 -
allelon - to another 0240 -allelon - , Did not our heart 2588 -
kardia - burn 2545 -kaio - within 1722 -en - us , while 5613 -
hos - he talked 2980 -laleo - with us by the way 3598 -hodos - ,
and {while} 5613 -hos - he opened 1272 -dianoigo - to us the
scriptures 1124 -graphe - ?
while LUK 024 032 And they said 2036 -epo - one LUK 0240 -
allelon - to another 0240 -allelon - , Did not our heart 2588 -
kardia - burn 2545 -kaio - within 1722 -en - us , {while} 5613 -
hos - he talked 2980 -laleo - with us by the way 3598 -hodos - ,
and while 5613 -hos - he opened 1272 -dianoigo - to us the
scriptures 1124 -graphe - ?
while LUK 024 041 And {while} they yet 2089 -eti - believed LUK
0569 -apisteo - not for joy 5479 -chara - , and wondered 2296 -
thaumazo - , he said 2036 -epo - unto them , Have 2192 -echo -
ye here 1759 -enthade - any 5100 -tis - meat 1034 -brosimos - ?
while LUK 024 044 And he said 2036 -epo - unto them , These 3778
-houtos - [ are ] the words 3056 -logos - which 3739 -hos - I
spake 2980 -laleo - unto you , {while} I was yet 2089 -eti -
with you , that all 3956 -pas - things must 1163 -dei - be
fulfilled 4137 -pleroo - , which 3588 -ho - were written 1125 -
grapho - in the law 3551 -nomos - of Moses 3475 -Moseus - , and
[ in ] the prophets 4396 -prophetes - , and [ in ] the psalms
5568 -psalmos - , concerning 4012 -peri - me .
while LUK 024 051 And it came 1096 -ginomai - to pass , {while}
3588 -ho - he blessed 2127 -eulogeo - them , he was parted 1339 -
diistemi - from them , and carried LUK 0399 -anaphero - up into
1519 -eis - heaven 3772 -ouranos - .
while JOH 004 031 In the mean <3342 -metaxu -> {while} his
disciples <3101 -mathetes -> prayed <2065 -erotao -> him ,
saying <3004 -lego -> , Master <4461 -rhabbi -> , eat <5315 -
phago -> .
while JOH 005 007 The impotent <0770 -astheneo -> man answered
<0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 -
echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -
hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso ->
, to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -
kolumbethra -> : but {while} <3739 -hos -> I am coming <2064 -
erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -
> down <2597 -katabaino -> before <4253 -pro -> me .
while JOH 007 033 Then <3767 -oun -> said <2036 -epo -> Jesus
<2424 -Iesous -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> {while} <5550 -chronos -> am <1510 -eimi -> I with you
, and [ then ] I go <5217 -hupago -> unto him that sent <3992 -
pempo -> me .
while JOH 009 004 I must <1163 -dei -> work <2038 -ergazomai ->
the works <2041 -ergon -> of him that sent <3992 -pempo -> me ,
{while} <2193 -heos -> it is day <2250 -hemera -> : the night
<3571 -nux -> cometh <2064 -erchomai -> , when <3753 -hote -> no
<3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> work
<2038 -ergazomai -> .
while JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> while <5550 -chronos -> is the light <5457 -phos ->
with you . Walk <4043 -peripateo -> {while} <2193 -heos -> ye
have <2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
for he that walketh <4043 -peripateo -> in darkness <4653 -
skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he
goeth <5217 -hupago -> .
while JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> {while} <5550 -chronos -> is the light <5457 -phos ->
with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have
<2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
for he that walketh <4043 -peripateo -> in darkness <4653 -
skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he
goeth <5217 -hupago -> .
While JOH 012 036 {While} <2193 -heos -> ye have <2192 -echo ->
light <5457 -phos -> , believe <4100 -pisteuo -> in the light
<5457 -phos -> , that ye may be the children <5207 -huios -> of
light <5457 -phos -> . These <5023 -tauta -> things spake <2980 -
laleo -> Jesus <2424 -Iesous -> , and departed <0565 -aperchomai
-> , and did hide <2928 -krupto -> himself from them .
while JOH 013 033 Little <5040 -teknion -> children <5040 -
teknion -> , yet <2089 -eti -> a little <3397 -mikron -> {while}
I am <1510 -eimi -> with you . Ye shall seek <2212 -zeteo -> me :
and as I said <2036 -epo -> unto the Jews <2453 -Ioudaios -> ,
Whither <3699 -hopou -> I go <5217 -hupago -> , ye cannot <1410 -
dunamai -> come <2064 -erchomai -> ; so <2532 -kai -> now <0737 -
arti -> I say <3004 -lego -> to you .
while JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron ->
{while} , and the world <2889 -kosmos -> seeth <2334 -theoreo ->
me no <3765 -ouketi -> more <2089 -eti -> ; but ye see <2334 -
theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye
shall live <2198 -zao -> also <2532 -kai -> .
while JOH 016 016 . A little <3397 -mikron -> while , and ye
shall not see <2334 -theoreo -> me : and again <3825 -palin -> ,
a little <3397 -mikron -> {while} , and ye shall see <3700 -
optanomai -> me , because <3754 -hoti -> I go <5217 -hupago ->
to the Father <3962 -pater -> .
while JOH 016 016 . A little <3397 -mikron -> {while} , and ye
shall not see <2334 -theoreo -> me : and again <3825 -palin -> ,
a little <3397 -mikron -> while , and ye shall see <3700 -
optanomai -> me , because <3754 -hoti -> I go <5217 -hupago ->
to the Father <3962 -pater -> .
while JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ]
of his disciples <3101 -mathetes -> among <4314 -pros ->
themselves <0240 -allelon -> , What <5101 -tis -> is this <5124 -
touto -> that he saith <3004 -lego -> unto us , A little <3397 -
mikron -> while , and ye shall not see <2334 -theoreo -> me :
and again <3825 -palin -> , a little <3397 -mikron -> {while} ,
and ye shall see <3700 -optanomai -> me : and , Because <3754 -
hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ?
while JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ]
of his disciples <3101 -mathetes -> among <4314 -pros ->
themselves <0240 -allelon -> , What <5101 -tis -> is this <5124 -
touto -> that he saith <3004 -lego -> unto us , A little <3397 -
mikron -> {while} , and ye shall not see <2334 -theoreo -> me :
and again <3825 -palin -> , a little <3397 -mikron -> while ,
and ye shall see <3700 -optanomai -> me : and , Because <3754 -
hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ?
while JOH 016 018 They said <3004 -lego -> therefore <3767 -oun -
> , What <5101 -tis -> is this <5124 -touto -> that he saith
<3004 -lego -> , A little <3397 -mikron -> {while} ? we cannot
<1492 -eido -> tell <1492 -eido -> what <5101 -tis -> he saith
<2980 -laleo -> .
while JOH 016 019 Now <3767 -oun -> Jesus <2424 -Iesous -> knew
<1097 -ginosko -> that they were desirous <2309 -thelo -> to ask
<2065 -erotao -> him , and said <2036 -epo -> unto them , Do ye
enquire <2212 -zeteo -> among <3326 -meta -> yourselves <0240 -
allelon -> of that I said <2036 -epo -> , A little <3397 -mikron
-> while , and ye shall not see <2334 -theoreo -> me : and again
<3825 -palin -> , a little <3397 -mikron -> {while} , and ye
shall see <3700 -optanomai -> me ?
while JOH 016 019 Now <3767 -oun -> Jesus <2424 -Iesous -> knew
<1097 -ginosko -> that they were desirous <2309 -thelo -> to ask
<2065 -erotao -> him , and said <2036 -epo -> unto them , Do ye
enquire <2212 -zeteo -> among <3326 -meta -> yourselves <0240 -
allelon -> of that I said <2036 -epo -> , A little <3397 -mikron
-> {while} , and ye shall not see <2334 -theoreo -> me : and
again <3825 -palin -> , a little <3397 -mikron -> while , and ye
shall see <3700 -optanomai -> me ?
While JOH 017 012 {While} <3153 -mataiotes -> I was with them in
the world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy
name <3686 -onoma -> : those <0846 -autos -> that thou gavest
<1325 -didomi -> me I have kept <5442 -phulasso -> , and none
<3762 -oudeis -> of them is lost <0622 -apollumi -> , but the
son <5207 -huios -> of perdition <0684 -apoleia -> ; that the
scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> .
while ACT 001 009 And when he had spoken <2036 -epo -> these
<5023 -tauta -> things , {while} they beheld <0991 -blepo -> ,
he was taken <1869 -epairo -> up ; and a cloud <3507 -nephele ->
received <5274 -hupolambano -> him out of their sight <3788 -
ophthalmos -> .
while ACT 001 010 And {while} <5613 -hos -> they looked <0816 -
atenizo -> stedfastly <0816 -atenizo -> toward <1519 -eis ->
heaven <3772 -ouranos -> as he went <4198 -poreuomai -> up ,
behold <2400 -idou -> , two <1417 -duo -> men <0435 -aner ->
stood <2936 -ktizo -> by them in white <3022 -leukos -> apparel
<2066 -esthes -> ;
while ACT 009 039 Then <1161 -de -> Peter <4074 -Petros -> arose
<0450 -anistemi -> and went <4905 -sunerchomai -> with them .
When he was come <3854 -paraginomai -> , they brought <0321 -
anago -> him into <1519 -eis -> the upper <5253 -huperoion ->
chamber <5253 -huperoion -> : and all <3956 -pas -> the widows
<5503 -chera -> stood <3936 -paristemi -> by him weeping <2799 -
klaio -> , and shewing <1925 -epideiknumi -> the coats <5509 -
chiton -> and garments <2440 -himation -> which <3745 -hosos ->
Dorcas <1393 -Dorkas -> made <4160 -poieo -> , {while} she was
with them .
while ACT 010 010 And he became <1096 -ginomai -> very <4361 -
prospeinos -> hungry <4361 -prospeinos -> , and would <2309 -
thelo -> have eaten <1089 -geuomai -> : but {while} they made
<3903 -paraskeuazo -> ready <3903 -paraskeuazo -> , he fell
<1968 -epipipto -> into <1909 -epi -> a trance <1611 -ekstasis -
> ,
while ACT 010 017 Now <1161 -de -> {while} <5613 -hos -> Peter
<4074 -Petros -> doubted <1280 -diaporeo -> in himself <1438 -
heautou -> what <5101 -tis -> this <3588 -ho -> vision <3705 -
horama -> which <3739 -hos -> he had seen <1492 -eido -> should
mean <1498 -eien -> , behold <2400 -idou -> , the men <0435 -
aner -> which <3588 -ho -> were sent <0649 -apostello -> from
Cornelius <2883 -Kornelios -> had made <1239 -diadidomai ->
enquiry <1331 -dierotao -> for Simon s <4613 -Simon -> house
<3614 -oikia -> , and stood <2186 -ephistemi -> before <1909 -
epi -> the gate <4440 -pulon -> ,
While ACT 010 019 . {While} Peter <4074 -Petros -> thought <1760
-enthumeomai -> on <4012 -peri -> the vision <3705 -horama -> ,
the Spirit <4151 -pneuma -> said <2036 -epo -> unto him , Behold
<2400 -idou -> , three <5140 -treis -> men <0435 -aner -> seek
<2212 -zeteo -> thee.
While ACT 010 044 . {While} Peter <4074 -Petros -> yet <2089 -
eti -> spake <2980 -laleo -> these <5023 -tauta -> words <4487 -
rhema -> , the Holy <0040 -hagios -> Ghost <4151 -pneuma -> fell
<1968 -epipipto -> on <1909 -epi -> all <3956 -pas -> them which
heard <0191 -akouo -> the word <3056 -logos ->.
while ACT 015 007 And when there had been <1096 -ginomai -> much
<4183 -polus -> disputing <4803 -suzetesis -> , Peter <4074 -
Petros -> rose <0450 -anistemi -> up , and said <2036 -epo ->
unto them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -
> , ye know <1987 -epistamai -> how that a good {while} <2250 -
hemera -> ago <0575 -apo -> God <2316 -theos -> made <1586 -
eklegomai -> choice <1586 -eklegomai -> among <1722 -en -> us ,
that the Gentiles <1484 -ethnos -> by my mouth <4750 -stoma ->
should hear <0191 -akouo -> the word <3056 -logos -> of the
gospel <2098 -euaggelion -> , and believe <4100 -pisteuo -> .
while ACT 017 016 . Now <1161 -de -> {while} Paul <3972 -Paulos -
> waited <1551 -ekdechomai -> for them at <1722 -en -> Athens
<0116 -Athenai -> , his spirit <4151 -pneuma -> was stirred
<3947 -paroxuno -> in him , when he saw <2334 -theoreo -> the
city <4172 -polis -> wholly given to idolatry <2712 -kateidolos -
> .
while ACT 018 018 . And Paul <3972 -Paulos -> [ after this ]
tarried <4357 -prosmeno -> [ there ] yet <2089 -eti -> a good
<2425 -hikanos -> {while} <2250 -hemera -> , and then took <0657
-apotassomai -> his leave <0657 -apotassomai -> of the brethren
<0080 -adephos -> , and sailed <1602 -ekpleo -> thence into
<1519 -eis -> Syria <4947 -Suria -> , and with him Priscilla
<4252 -Priscilla -> and Aquila <0207 -Akulas -> ; having shorn
<2751 -keiro -> [ his ] head <2776 -kephale -> in Cenchrea <2747
-Kegchreai -> : for he had <2192 -echo -> a vow <2171 -euche -> .
while ACT 019 001 . And it came <1096 -ginomai -> to pass , that
, {while} <3588 -ho -> Apollos <0625 -Apollos -> was at <1722 -
en -> Corinth <2882 -Korinthos -> , Paul <3972 -Paulos -> having
passed <1330 -dierchomai -> through <1330 -dierchomai -> the
upper <0510 -anoterikos -> coasts <3313 -meros -> came <2064 -
erchomai -> to Ephesus <2181 -Ephesos -> : and finding <2147 -
heurisko -> certain <5100 -tis -> disciples <3101 -mathetes -> ,
while ACT 020 011 When he therefore <3767 -oun -> was come <0305
-anabaino -> up again , and had broken <2806 -klao -> bread
<0740 -artos -> , and eaten <1089 -geuomai -> , and talked <3656
-homileo -> a long <2425 -hikanos -> {while} , even till <0891 -
achri -> break <0827 -auge -> of day <0827 -auge -> , so <3779 -
houto -> he departed <1831 -exerchomai -> .
while ACT 022 017 And it came <1096 -ginomai -> to pass , that ,
when I was come <5290 -hupostrepho -> again <5290 -hupostrepho -
> to Jerusalem <2419 -Hierousalem -> , even {while} I prayed
<4336 -proseuchomai -> in the temple <2411 -hieron -> , I was in
a trance <1611 -ekstasis -> ;
while ACT 024 020 Or <2228 -e -> else let these <3778 -houtos ->
same <3778 -houtos -> [ here ] say <2036 -epo -> , if <1487 -ei -
> they have found <2147 -heurisko -> any <1536 -ei tis -> evil
<0092 -adikema -> doing <0092 -adikema -> in me , {while} I
stood <2476 -histemi -> before <1909 -epi -> the council <4892 -
sunedrion -> ,
While ACT 025 008 {While} he answered <0626 -apologeomai -> for
himself , Neither <3777 -oute -> against <1519 -eis -> the law
<3551 -nomos -> of the Jews <2453 -Ioudaios -> , neither <3777 -
oute -> against <1519 -eis -> the temple <2411 -hieron -> , nor
<3777 -oute -> yet against <1519 -eis -> Caesar <2541 -Kaisar ->
, have I offended <0264 -hamartano -> any <5100 -tis -> thing at
all .
while ACT 027 033 And {while} <3739 -hos -> the day <2250 -
hemera -> was coming <1096 -ginomai -> on , Paul <3972 -Paulos -
> besought <3870 -parakaleo -> [ them ] all <0537 -hapas -> to
take <3335 -metalambano -> meat <5160 -trophe -> , saying <3004 -
lego -> , This <4594 -semeron -> day <4594 -semeron -> is the
fourteenth <5065 -tessareskaidekatos -> day <2250 -hemera ->
that ye have tarried <4328 -prosdokao -> and continued <1300 -
diateleo -> fasting <0777 -asitos -> , having taken <4355 -
proslambano -> nothing <3367 -medeis -> .
while ACT 028 006 Howbeit they looked <4328 -prosdokao -> when
he should <3195 -mello -> have swollen <4092 -pimpremi -> , or
<2228 -e -> fallen <2667 -katapipto -> down <2667 -katapipto ->
dead <3498 -nekros -> suddenly <0869 -aphno -> : but after they
had looked <4328 -prosdokao -> a great <4183 -polus -> {while} ,
and saw <2334 -theoreo -> no <3367 -medeis -> harm <0824 -atopos
-> come <1096 -ginomai -> to him , they changed <3328 -metaballo
-> their minds , and said <3004 -lego -> that he was a god <2316
-theos -> .
while ROM 002 015 Which <3748 -hostis -> shew <1731 -endeiknumi -
> the work <2041 -ergon -> of the law <3551 -nomos -> written
<1123 -graptos -> in their hearts <2588 -kardia -> , their
conscience <4893 -suneidesis -> also <4828 -summartureo ->
bearing <4828 -summartureo -> witness <4828 -summartureo -> ,
and [ their ] thoughts <3053 -logismos -> the mean <3342 -metaxu
-> {while} accusing <2723 -kategoreo -> or <2228 -e -> else
<2532 -kai -> excusing <0626 -apologeomai -> one <0240 -allelon -
> another <0240 -allelon -> ; )
while ROM 005 008 But God <2316 -theos -> commendeth <4921 -
sunistao -> his love <0026 -agape -> toward <1519 -eis -> us ,
in that , {while} we were yet <2089 -eti -> sinners <0268 -
hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko
-> for us .
while ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -
ean -> , {while} [ her ] husband <0435 -aner -> liveth <2198 -
zao -> , she be married <1096 -ginomai -> to another <2087 -
heteros -> man <0435 -aner -> , she shall be called <5537 -
chrematizo -> an adulteress <3428 -moichalis -> : but if <1437 -
ean -> her husband <0435 -aner -> be dead <0599 -apothnesko -> ,
she is free <1658 -eleutheros -> from that law <3551 -nomos -> ;
so that she is no <3361 -me -> adulteress <3428 -moichalis -> ,
though she be married <1096 -ginomai -> to another <2087 -
heteros -> man <0435 -aner -> .
while 1CO 003 004 For {while} <3752 -hotan -> one <5100 -tis ->
saith <3004 -lego -> , I am <1510 -eimi -> of Paul <3972 -Paulos
-> ; and another <2087 -heteros -> , I [ am ] of Apollos <0625 -
Apollos -> ; are ye not carnal <4559 -sarkikos -> ?
while 1CO 008 013 Wherefore <1355 -dioper -> , if <1487 -ei ->
meat <1033 -broma -> make <4624 -skandalizo -> my brother <0080 -
adephos -> to offend <4624 -skandalizo -> , I will eat <5315 -
phago -> no <3364 -ou me -> flesh <2907 -kreas -> {while} the
world <0165 -aion -> standeth , lest <3361 -me -> I make <4624 -
skandalizo -> my brother <0080 -adephos -> to offend <4624 -
skandalizo -> .
while 1CO 016 007 For I will <2309 -thelo -> not see <1492 -eido
-> you now <0737 -arti -> by the way <3938 -parodos -> ; but I
trust <1679 -elpizo -> to tarry <1961 -epimeno -> a {while}
<5099 -tino -> with you , if <1437 -ean -> the Lord <2962 -
kurios -> permit <2010 -epitrepo -> .
While 2CO 004 018 {While} we look <4648 -skopeo -> not at <4648 -
skopeo -> the things which are seen <0991 -blepo -> , but at
<4648 -skopeo -> the things which are not seen <0991 -blepo -> :
for the things which are seen <0991 -blepo -> [ are ] temporal
<4340 -proskairos -> ; but the things which are not seen <0991 -
blepo -> [ are ] eternal <0166 -aionios -> .
while GAL 002 017 But if <1487 -ei -> , {while} we seek <2212 -
zeteo -> to be justified <1344 -dikaioo -> by Christ <5547 -
Christos -> , we ourselves also <2532 -kai -> are found <2147 -
heurisko -> sinners <0268 -hamartolos -> , [ is ] therefore
<0686 -ara -> Christ <5547 -Christos -> the minister <1249 -
diakonos -> of sin <0266 -hamartia -> ? God <1096 -ginomai ->
forbid <1096 -ginomai -> .
while 1TI 005 006 But she that liveth <2198 -zao -> in pleasure
<4684 -spatalao -> is dead <2348 -thnesko -> {while} she liveth
<2198 -zao -> .
while 1TI 006 010 For the love <5365 -philarguria -> of money
<5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -
pas -> evil <2556 -kakos -> : which <3739 -hos -> {while} some
<5100 -tis -> coveted <3713 -oregomai -> after , they have erred
<0635 -apoplanao -> from the faith <4102 -pistis -> , and
pierced <4044 -peripeiro -> themselves <1438 -heautou -> through
<4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 -
odune -> .
while HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -
heautou -> another <1438 -heautou -> daily <2250 -hemera -> ,
{while} <3739 -hos -> it is called <2564 -kaleo -> To day <4594 -
semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be
hardened <4645 -skleruno -> through the deceitfulness <0539 -
apate -> of sin <0266 -hamartia -> .
While HEB 003 015 {While} <3588 -ho -> it is said <3004 -lego ->
, To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -
akouo -> his voice <5456 -phone -> , harden <4645 -skleruno ->
not your <5216 -humon -> hearts <2588 -kardia -> , as in the
provocation <3894 -parapikrasmos -> .
while HEB 009 008 . The Holy <0040 -hagios -> Ghost <4151 -
pneuma -> this <5124 -touto -> signifying <1213 -deloo -> , that
the way <3598 -hodos -> into the holiest <0039 -hagion -> of all
was not yet <2089 -eti -> made <5319 -phaneroo -> manifest <5319
-phaneroo -> , {while} as the first <4413 -protos -> tabernacle
<4633 -skene -> was yet <2089 -eti -> standing <4714 -stasis -> :
while HEB 009 017 For a testament <1242 -diatheke -> [ is ] of
force <0949 -bebaios -> after men are dead <3498 -nekros -> :
otherwise <1893 -epei -> it is of no <3361 -me -> strength <2480
-ischuo -> at <3379 -mepote -> all <4219 -pote -> {while} <3753 -
hote -> the testator <1303 -diatithemai -> liveth <2198 -zao -> .
while HEB 010 037 For yet <2089 -eti -> a little <3397 -mikron -
> {while} <3397 -mikron -> , and he that shall come <2064 -
erchomai -> will come <2240 -heko -> , and will not tarry <5549 -
chronizo -> .
While 1PE 003 002 {While} they behold <2029 -epopteuo -> your
<5216 -humon -> chaste <0053 -hagnos -> conversation <0391 -
anastrophe -> [ coupled ] with fear <5401 -phobos -> .
while 1PE 003 020 Which sometime <4218 -pote -> were disobedient
<0544 -apeitheo -> , when <3753 -hote -> once <0530 -hapax ->
the longsuffering <3115 -makrothumia -> of God <2316 -theos ->
waited <1551 -ekdechomai -> in the days <2250 -hemera -> of Noah
<3575 -Noe -> , {while} the ark <2787 -kibotos -> was a
preparing <2680 -kataskeuazo -> , wherein <3757 -hou -> few
<3641 -oligos -> , that is , eight <3638 -oktos -> souls <5590 -
psuche -> were saved <1295 -diasozo -> by water <5204 -hudor -> .
while 1PE 005 010 . But the God <2316 -theos -> of all <3956 -
pas -> grace <5485 -charis -> , who <3588 -ho -> hath called
<2564 -kaleo -> us unto his eternal <0166 -aionios -> glory
<1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous -
> , after that ye have suffered <3958 -pascho -> a {while} <3641
-oligos -> , make <2675 -katartizo -> you perfect <2675 -
katartizo -> , stablish <4741 -sterizo -> , strengthen <4599 -
sthenoo -> , settle <2311 -themelioo -> [ you ] .
while 2PE 002 013 And shall receive <2865 -komizo -> the reward
<3408 -misthos -> of unrighteousness <0093 -adikia -> , [ as ]
they that count <2233 -hegeomai -> it pleasure <2237 -hedone ->
to riot <5172 -truphe -> in the day <2250 -hemera -> time .
Spots <4696 -spilos -> [ they are ] and blemishes <3470 -momos -
> , sporting <1792 -entruphao -> themselves with their own <0848
-hautou -> deceivings <0539 -apate -> {while} they feast <4910 -
suneuocheo -> with you ;
While 2PE 002 019 {While} they promise <1861 -epaggello -> them
liberty <1657 -eleutheria -> , they themselves <0846 -autos ->
are the servants <1401 -doulos -> of corruption <5356 -phthora -
> : for of whom <3739 -hos -> a man <5100 -tis -> is overcome
<2274 -hettao -> , 2PE 0f the same <3778 -houtos -> is he
brought <1402 -douloo -> in bondage <1402 -douloo -> .
~~~~~~
beheld while samson made sport
bless thee while
but while
but while he thought on these things
but while men slept
but while their meat
but while they made ready
but while they wondered every one at all things which jesus did
call ye upon him while he is near
chasten thy son while there is hope
eat meat while it was yet day <2SA3 -:35 >
ehud escaped while they tarried
for while one saith <1CO3 -:4 >
good while ago god made choice among us
great while ago repented
great while before day
had stood before solomon his father while he yet lived <2CH10 -
:6 >
he asked him whether he had been any while dead
his face shone while he talked with him
lest while ye gather up
little while another saw him
little while is
lord while he may be found
mean while accusing or else excusing one another
mean while his disciples prayed him
now while he was not yet gone back
now while paul waited for them at athens
now while peter doubted
pleasure is dead while she liveth <1TI5 -:6 >
she riseth also while it is yet night
sporting themselves with their own deceivings while they feast
with you <2PE2 -:13 >
stood before solomon his father while he yet lived <1KI12 -:6 >
their flesh shall consume away while they stand upon their feet
their heart while they live
thou shalt not only while yet <1SA20 -:14 >
though while he lived he blessed his soul
upon him while he is eating
walk while ye have
which while some coveted after <1TI6 -:10 >
while after
while apollos was at corinth