whether , 1CO , 1:16 ,  1CO , 3:22 ,  1CO , 7:16 ,  1CO , 7:16 , <br>
 1CO , 8:5 ,  1CO , 10:31 ,  1CO , 12:13 ,  1CO , 12:13 ,  1CO , <br>
12:26 ,  1CO , 13:8 ,  1CO , 13:8 ,  1CO , 13:8 ,  1CO , 14:7 ,  <br>
1CO , 15:11<br>
<br>
whether , 1JO , 4:1<br>
<br>
whether , 1KI , 20:18 ,  1KI , 20:18 ,  1KI , 20:33<br>
<br>
whether , 1PE , 2:13<br>
<br>
whether , 1TH , 5:10<br>
<br>
whether , 2CH , 14:11 ,  2CH , 15:13 ,  2CH , 15:13<br>
<br>
whether , 2CO , 1:6 ,  2CO , 1:6 ,  2CO , 2:9 ,  2CO , 5:9 ,  <br>
2CO , 5:10 ,  2CO , 5:13 ,  2CO , 5:13 ,  2CO , 8:23 ,  2CO , 12:<br>
2 ,  2CO , 13:5<br>
<br>
whether , 2KI , 1:2<br>
<br>
whether , 2SA , 12:22 ,  2SA , 15:21<br>
<br>
whether , 2TH , 2:15<br>
<br>
whether , AC , 1:24 ,  AC , 4:19 ,  AC , 5:8 ,  AC , 9:2 ,  AC , <br>
10:18 ,  AC , 17:11 ,  AC , 19:2 ,  AC , 25:20<br>
<br>
whether , COL , 1:16 ,  COL , 1:20<br>
<br>
whether , DE , 4:32 ,  DE , 8:2 ,  DE , 13:3 ,  DE , 18:3 ,  DE ,<br>
 22:6 ,  DE , 24:14<br>
<br>
whether , EC , 2:19 ,  EC , 5:12 ,  EC , 11:6 ,  EC , 11:6 ,  EC <br>
, 12:14 ,  EC , 12:14<br>
<br>
whether , EPH , 6:8<br>
<br>
whether , ES , 3:4 ,  ES , 4:11 ,  ES , 4:14<br>
<br>
whether , EX , 4:18 ,  EX , 12:19 ,  EX , 16:4 ,  EX , 19:13 ,  <br>
EX , 21:31 ,  EX , 22:4 ,  EX , 22:8 ,  EX , 22:9 ,  EX , 34:19<br>
<br>
whether , EZE , 2:5 ,  EZE , 2:5 ,  EZE , 2:7 ,  EZE , 2:7 ,  <br>
EZE , 3:11 ,  EZE , 3:11 ,  EZE , 44:30<br>
<br>
whether , EZR , 2:59 ,  EZR , 5:17 ,  EZR , 7:26<br>
<br>
whether , GE , 18:21 ,  GE , 24:21 ,  GE , 27:21 ,  GE , 31:39 , <br>
 GE , 37:14 ,  GE , 37:32 ,  GE , 42:16 ,  GE , 43:6<br>
<br>
whether , JER , 30:6 ,  JER , 42:6 ,  JER , 42:6<br>
<br>
whether , JG , 2:22 ,  JG , 3:4 ,  JG , 9:2 ,  JG , 18:5<br>
<br>
whether , JOB , 34:29 ,  JOB , 34:33 ,  JOB , 34:33 ,  JOB , 37:<br>
13<br>
<br>
whether , JOH , 7:17 ,  JOH , 7:17 ,  JOH , 9:25<br>
<br>
whether , JOS , 24:15<br>
<br>
whether , LE , 3:1 ,  LE , 5:1 ,  LE , 5:2 ,  LE , 7:26 ,  LE , <br>
11:32 ,  LE , 11:35 ,  LE , 13:47 ,  LE , 13:48 ,  LE , 13:48 ,  <br>
LE , 13:52 ,  LE , 13:55 ,  LE , 15:3 ,  LE , 16:29 ,  LE , 17:<br>
15 ,  LE , 18:9 ,  LE , 22:28 ,  LE , 27:12 ,  LE , 27:14 ,  LE ,<br>
 27:26 ,  LE , 27:30 ,  LE , 27:33<br>
<br>
whether , LU , 3:15 ,  LU , 5:23 ,  LU , 6:7 ,  LU , 14:28 ,  LU <br>
, 14:31 ,  LU , 22:27 ,  LU , 23:6<br>
<br>
whether , MR , 2:9 ,  MR , 3:2 ,  MR , 15:36 ,  MR , 15:44<br>
<br>
whether , MT , 9:5 ,  MT , 21:31 ,  MT , 23:17 ,  MT , 23:19 ,  <br>
MT , 26:63 ,  MT , 27:21 ,  MT , 27:49<br>
<br>
whether , NE , 7:61<br>
<br>
whether , NU , 9:21 ,  NU , 9:22 ,  NU , 11:23 ,  NU , 13:18 ,  <br>
NU , 13:19 ,  NU , 13:19 ,  NU , 13:20 ,  NU , 13:20 ,  NU , 15:<br>
30 ,  NU , 18:15<br>
<br>
whether , PHP , 1:18 ,  PHP , 1:20 ,  PHP , 1:27<br>
<br>
whether , PR , 20:11 ,  PR , 20:11 ,  PR , 29:9<br>
<br>
whether , RO , 6:16 ,  RO , 12:6 ,  RO , 14:8 ,  RO , 14:8 ,  RO <br>
, 14:8<br>
<br>
whether , RU , 3:10<br>
<br>
whether , SOS , 6:11 ,  SOS , 7:12<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  a 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if {a}(-ny) man('s thing, from any, ought), whether any, <br>
whosoever.[ql<br>
<br>
 all 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest (at any time, haply), not at {all}, <br>
whether or not.[ql<br>
<br>
 and 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, ({and}) if, (if) so, (what-, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if a(-ny) man('s thing, from {any}, ought), whether any, <br>
whosoever.[ql<br>
<br>
 any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if a(-ny) man('s thing, from any, ought), whether {any}, <br>
whosoever.[ql<br>
<br>
 any 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and <br>
5100; whether any: -- {any} [sometimes unexpressed except by the <br>
simple interrogative form of the sentence].[ql<br>
<br>
 any 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest (at {any} time, haply), not at all, <br>
whether or not.[ql<br>
<br>
 at 1658 # eleutheros {el-yoo'-ther-os}; probably from the <br>
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a <br>
citizen) not a slave (whether freeborn or manumitted), or <br>
(genitive case) exempt (from obligation or liability): -- free <br>
(man, woman), {at} liberty.[ql<br>
<br>
 at 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest ({at} any time, haply), not at all, <br>
whether or not.[ql<br>
<br>
 at 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest (at any time, haply), not {at} all, <br>
whether or not.[ql<br>
<br>
 before 1437 # ean {eh-an'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
{before}, but, except, (and) if, (if) so, (what-, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 but 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, {but}, except, (and) if, (if) so, (what-, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 by 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- not [the particle usually not expressed, <br>
except {by} the form of the question].[ql<br>
<br>
 by 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and <br>
5100; whether any: -- any [sometimes unexpressed except {by} the <br>
simple interrogative form of the sentence].[ql<br>
<br>
 except 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;<br>
 whether at all: -- not [the particle usually not expressed, <br>
{except} by the form of the question].[ql<br>
<br>
 except 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 <br>
and 5100; whether any: -- any [sometimes unexpressed {except} by <br>
the simple interrogative form of the sentence].[ql<br>
<br>
 except 1437 # ean {eh-an'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, {except}, (and) if, (if) so, (what-, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 expressed 3385 # meti {may'-tee}; from 3361 and the neuter of <br>
5100; whether at all: -- not [the particle usually not <br>
{expressed}, except by the form of the question].[ql<br>
<br>
 form 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- not [the particle usually not expressed, <br>
except by the {form} of the question].[ql<br>
<br>
 form 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 <br>
and 5100; whether any: -- any [sometimes unexpressed except by <br>
the simple interrogative {form} of the sentence].[ql<br>
<br>
 free 1658 # eleutheros {el-yoo'-ther-os}; probably from the <br>
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a <br>
citizen) not a slave (whether freeborn or manumitted), or <br>
(genitive case) exempt (from obligation or liability): -- {free} <br>
(man, woman), at liberty.[ql<br>
<br>
 from 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if a(-ny) man('s thing, {from} any, ought), whether any, <br>
whosoever.[ql<br>
<br>
 haply 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; <br>
from 3361 and 4218; not ever; also if (or lest) ever (or <br>
perhaps): -- if peradventure, lest (at any time, {haply}), not <br>
at all, whether or not.[ql<br>
<br>
 he 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- {he} <br>
that, if a(-ny) man('s thing, from any, ought), whether any, <br>
whosoever.[ql<br>
<br>
 if 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) {if}, (if) so, (what-, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 if 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, ({if}) so, (what-, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 if 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, {if} a(-ny) man('s thing, from any, ought), whether any, <br>
whosoever.[ql<br>
<br>
 if 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
{if} peradventure, lest (at any time, haply), not at all, <br>
whether or not.[ql<br>
<br>
 interrogative 3387 # metis {may'-tis}; or me tis {may tis}; <br>
from 3361 and 5100; whether any: -- any [sometimes unexpressed <br>
except by the simple {interrogative} form of the sentence].[ql<br>
<br>
 lest 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; <br>
from 3361 and 4218; not ever; also if (or lest) ever (or <br>
perhaps): -- if peradventure, {lest} (at any time, haply), not <br>
at all, whether or not.[ql<br>
<br>
 liberty 1658 # eleutheros {el-yoo'-ther-os}; probably from the <br>
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a <br>
citizen) not a slave (whether freeborn or manumitted), or <br>
(genitive case) exempt (from obligation or liability): -- free <br>
(man, woman), at {liberty}.[ql<br>
<br>
 man 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if a(-ny) {man}('s thing, from any, ought), whether any, <br>
whosoever.[ql<br>
<br>
 man 1658 # eleutheros {el-yoo'-ther-os}; probably from the <br>
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a <br>
citizen) not a slave (whether freeborn or manumitted), or <br>
(genitive case) exempt (from obligation or liability): -- free <br>
({man}, woman), at liberty.[ql<br>
<br>
 not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- not [the particle usually {not} expressed, <br>
except by the form of the question].[ql<br>
<br>
 not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- {not} [the particle usually not expressed, <br>
except by the form of the question].[ql<br>
<br>
 not 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest (at any time, haply), {not} at all, <br>
whether or not.[ql<br>
<br>
 not 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest (at any time, haply), not at all, whether <br>
or {not}.[ql<br>
<br>
 of 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- not [the particle usually not expressed, <br>
except by the form {of} the question].[ql<br>
<br>
 of 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and <br>
5100; whether any: -- any [sometimes unexpressed except by the <br>
simple interrogative form {of} the sentence].[ql<br>
<br>
 or 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
though, when(-soever), whether ({or}), to whom, [who-]so(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 or 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest (at any time, haply), not at all, whether <br>
{or} not.[ql<br>
<br>
 ought 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if a(-ny) man('s thing, from any, {ought}), whether any, <br>
whosoever.[ql<br>
<br>
 particle 3385 # meti {may'-tee}; from 3361 and the neuter of <br>
5100; whether at all: -- not [the {particle} usually not <br>
expressed, except by the form of the question].[ql<br>
<br>
 peradventure 3379 # mepote {may'-pot-eh}; or me pote {may pot'-<br>
eh}; from 3361 and 4218; not ever; also if (or lest) ever (or <br>
perhaps): -- if {peradventure}, lest (at any time, haply), not <br>
at all, whether or not.[ql<br>
<br>
 question 3385 # meti {may'-tee}; from 3361 and the neuter of <br>
5100; whether at all: -- not [the particle usually not expressed,<br>
 except by the form of the {question}].[ql<br>
<br>
 sentence 3387 # metis {may'-tis}; or me tis {may tis}; from <br>
3361 and 5100; whether any: -- any [sometimes unexpressed except <br>
by the simple interrogative form of the {sentence}].[ql<br>
<br>
 simple 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 <br>
and 5100; whether any: -- any [sometimes unexpressed except by <br>
the {simple} interrogative form of the sentence].[ql<br>
<br>
 so 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) {so}, (what-, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 sometimes 3387 # metis {may'-tis}; or me tis {may tis}; from <br>
3361 and 5100; whether any: -- any [{sometimes} unexpressed <br>
except by the simple interrogative form of the sentence].[ql<br>
<br>
 that 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
{that}, if a(-ny) man('s thing, from any, ought), whether any, <br>
whosoever.[ql<br>
<br>
 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- not [the particle usually not expressed, <br>
except by the form of {the} question].[ql<br>
<br>
 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- not [the particle usually not expressed, <br>
except by {the} form of the question].[ql<br>
<br>
 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; <br>
whether at all: -- not [{the} particle usually not expressed, <br>
except by the form of the question].[ql<br>
<br>
 the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and <br>
5100; whether any: -- any [sometimes unexpressed except by the <br>
simple interrogative form of {the} sentence].[ql<br>
<br>
 the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and <br>
5100; whether any: -- any [sometimes unexpressed except by {the} <br>
simple interrogative form of the sentence].[ql<br>
<br>
 thing 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if a(-ny) man('s {thing}, from any, ought), whether any, <br>
whosoever.[ql<br>
<br>
 though 1437 # ean {eh-an'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
{though}, when(-soever), whether (or), to whom, [who-]so(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 time 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; <br>
from 3361 and 4218; not ever; also if (or lest) ever (or <br>
perhaps): -- if peradventure, lest (at any {time}, haply), not <br>
at all, whether or not.[ql<br>
<br>
 to 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
though, when(-soever), whether (or), {to} whom, [who-]so(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 unexpressed 3387 # metis {may'-tis}; or me tis {may tis}; from <br>
3361 and 5100; whether any: -- any [sometimes {unexpressed} <br>
except by the simple interrogative form of the sentence].[ql<br>
<br>
 usually 3385 # meti {may'-tee}; from 3361 and the neuter of <br>
5100; whether at all: -- not [the particle {usually} not <br>
expressed, except by the form of the question].[ql<br>
<br>
 what 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, ({what-}, whither-<br>
)soever, though, when(-soever), whether (or), to whom, [who-]so(-<br>
ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 when 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
though, {when}(-soever), whether (or), to whom, [who-]so(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 whether 2273 # etoi {ay'-toy}; from 2228 and 5104; either <br>
indeed: -- {whether}.[ql<br>
<br>
 whether 1535 # eite {i'-teh}; from 1487 and 5037; if too: -- if,<br>
 or, {whether}.[ql<br>
<br>
 whether 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- <br>
he that, if a(-ny) man('s thing, from any, ought), {whether} any,<br>
 whosoever.[ql<br>
<br>
 whether 4220 # poteron {pot'-er-on}; neuter of a comparative of <br>
the base of 4226; interrogative as adverb, which (of two), i.e. <br>
is it this or that: -- {whether}.[ql<br>
<br>
 whether 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; <br>
from 3361 and 4218; not ever; also if (or lest) ever (or <br>
perhaps): -- if peradventure, lest (at any time, haply), not at <br>
all, {whether} or not.[ql<br>
<br>
 whether 5037 # te {teh}; a primary particle (enclitic) of <br>
connection or addition; both or also (properly, as correlation <br>
of 2532): -- also, and, both, even, then, {whether}. Often used <br>
in composition, usually as the latter part.[ql<br>
<br>
 whether 5101 # tis {tis}; probably emphat. of 5100; an <br>
interrogative pronoun, who, which or what (in direct or indirect <br>
questions): -- every man, how (much), + no(-ne, thing), what <br>
(manner, thing), where ([-by, -fore, -of, -unto, -with, -<br>
withal]), {whether}, which, who(-m, -se), why.[ql<br>
<br>
 whether 1487 # ei {i}; a primary particle of conditionality; if,<br>
 whether, that, etc.: -- forasmuch as, if, that, ([al-])though, <br>
{whether}. Often used in connection or composition with other <br>
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, <br>
1513, 1536, 1537. See also 1437.[ql<br>
<br>
 whether 1437 # ean {eh-an'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
though, when(-soever), {whether} (or), to whom, [who-]so(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 whithersoever 1437 # ean {eh-an'}; from 1487 and 302; a <br>
conditional particle; in case that, provided, etc.; often used <br>
in connection with other particles to denote indefiniteness or <br>
uncertainty: -- before, but, except, (and) if, (if) so, (what-, <br>
{whither-)soever}, though, when(-soever), whether (or), to whom, <br>
[who-]so(-ever). See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 whoso 1437 # ean {eh-an'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
though, when(-soever), whether (or), to whom, [{who-]so}(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 whom 1437 # ean {ehan'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
though, when(-soever), whether (or), to {whom}, [who-]so(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
 whosoever 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- <br>
he that, if a(-ny) man('s thing, from any, ought), whether any, <br>
{whosoever}.[ql<br>
<br>
 woman 1658 # eleutheros {el-yoo'-ther-os}; probably from the <br>
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a <br>
citizen) not a slave (whether freeborn or manumitted), or <br>
(genitive case) exempt (from obligation or liability): -- free <br>
(man, {woman}), at liberty.[ql<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 whether  Interlinear Index Study<br>
<br>
<br>
<br>
whether GEN 018 021 I will go <03381 +yarad > down <03381 +yarad <br>
> now <04994 +na> > , and see <07200 +ra>ah > {whether} they <br>
have done <06213 +<asah > altogether <03617 +kalah > according <br>
to the cry <06818 +tsa<aqah > of it , which is come <00935 +bow> <br>
> unto me ; and if <00518 +>im > not , I will know <03045 +yada< <br>
> .<br>
<br>
whether GEN 024 021 And the man <00376 +>iysh > wondering <07583 <br>
+sha>ah > at her held <02790 +charash > his peace <02790 <br>
+charash > , to wit <03045 +yada< > {whether} <00518 +>im > the <br>
LORD <03068 +Y@hovah > had made <06743 +tsalach > his journey <br>
<01870 +derek > prosperous <06743 +tsalach > or not .<br>
<br>
whether GEN 027 021 And Isaac <03327 +Yitschaq > said <00559 <br>
+>amar > unto Jacob <03290 +Ya<aqob > , Come <05066 +nagash > <br>
near <05066 +nagash > , I pray <04994 +na> > thee , that I may <br>
feel <04184 +muwsh > thee , my son <01121 +ben > , {whether} <br>
thou [ be ] my very <02088 +zeh > son <01121 +ben > Esau <06215 <br>
+<Esav > or not .<br>
<br>
whether GEN 031 039 That which was torn <02966 +t@rephah > [ of <br>
beasts <02966 +t@rephah > ] I brought <00935 +bow> > not unto <br>
thee ; I bare <02308 +chadal > the loss <02398 +chata> > of it ; <br>
of my hand <03027 +yad > didst thou require <01245 +baqash > it ,<br>
 [ {whether} ] stolen <01589 +ganab > by day <03117 +yowm > , or <br>
stolen <01589 +ganab > by night <03915 +layil > .<br>
<br>
whether GEN 037 014 And he said <00559 +>amar > to him , Go <br>
<03212 +yalak > , I pray <04994 +na> > thee , see <07200 +ra>ah <br>
> {whether} it be well <07965 +shalowm > with thy brethren <br>
<00251 +>ach > , and well <07965 +shalowm > with the flocks <br>
<06629 +tso>n > ; and bring <07725 +shuwb > me word <01697 <br>
+dabar > again <07725 +shuwb > . So he sent <07971 +shalach > <br>
him out of the vale <06010 +<emeq > of Hebron <02275 +Chebrown > <br>
, and he came <00935 +bow> > to Shechem <07927 +Sh@kem > .<br>
<br>
whether GEN 037 032 And they sent <07971 +shalach > the coat <br>
<03801 +k@thoneth > of [ many ] colours <06446 +pac > , and they <br>
brought <00935 +bow> > [ it ] to their father <1> ; and said <br>
<00559 +>amar > , This <02063 +zo>th > have we found <04672 <br>
+matsa> > : know <05234 +nakar > now <04994 +na> > {whether} it <br>
[ be ] thy son s <01121 +ben > coat <03801 +k@thoneth > or no <br>
<03808 +lo> > .<br>
<br>
whether GEN 042 016 Send <07971 +shalach > one <00259 +>echad > <br>
of you , and let him fetch <03947 +laqach > your brother <00251 <br>
+>ach > , and ye shall be kept <00631 +>acar > in prison , that <br>
your words <01697 +dabar > may be proved <00974 +bachan > , <br>
{whether} [ there be any ] truth <00571 +>emeth > in you : or <br>
else by the life <02416 +chay > of Pharaoh <06547 +Par<oh > <br>
surely ye [ are ] spies <07270 +ragal > .<br>
<br>
whether GEN 043 006 And Israel <03478 +Yisra>el > said <00559 <br>
+>amar > , Wherefore <04100 +mah > dealt ye [ so ] ill <07489 <br>
+ra<a< > with me , [ as ] to tell <05046 +nagad > the man <00376 <br>
+>iysh > {whether} <05750 +<owd > ye had yet <05750 +<owd > a <br>
brother <00251 +>ach > ?<br>
<br>
whether EXO 004 018 . And Moses <04872 +Mosheh > went <03212 <br>
+yalak > and returned <07725 +shuwb > to Jethro <03503 +Yithrow <br>
> his father <02859 +chathan > in law <02859 +chathan > , and <br>
said <00559 +>amar > unto him , Let me go <03212 +yalak > , I <br>
pray <04994 +na> > thee , and return <07725 +shuwb > unto my <br>
brethren <00251 +>ach > which <00834 +>aher > [ are ] in Egypt <br>
<04714 +Mitsrayim > , and see <07200 +ra>ah > {whether} <05750 <br>
+<owd > they be yet <05750 +<owd > alive <02416 +chay > . And <br>
Jethro <03503 +Yithrow > said <00559 +>amar > to Moses <04872 <br>
+Mosheh > , Go <03212 +yalak > in peace <07965 +shalowm > .<br>
<br>
whether EXO 012 019 Seven <07651 +sheba< > days <03117 +yowm > <br>
shall there be no <03808 +lo> > leaven <07603 +s@>or > found <br>
<04672 +matsa> > in your houses <01004 +bayith > : for whosoever <br>
eateth <00398 +>akal > that which is leavened <02557 +chametz > ,<br>
 even that soul <05315 +nephesh > shall be cut <03772 +karath > <br>
off from the congregation <05712 +<edah > of Israel <03478 <br>
+Yisra>el > , {whether} he be a stranger <01616 +ger > , or born <br>
<00249 +>ezrach > in the land <00776 +>erets > .<br>
<br>
whether EXO 016 004 Then said <00559 +>amar > the LORD <03068 <br>
+Y@hovah > unto Moses <04872 +Mosheh > , Behold <02005 +hen > , <br>
I will rain <04305 +matar > bread <03899 +lechem > from heaven <br>
<08064 +shamayim > for you ; and the people <05971 +<am > shall <br>
go <03318 +yatsa> > out and gather <03950 +laqat > a certain <br>
<01697 +dabar > rate <01697 +dabar > every day <03117 +yowm > , <br>
that I may prove <05254 +nacah > them , {whether} they will walk <br>
<03212 +yalak > in my law <08451 +towrah > , or no <03808 +lo> > <br>
.<br>
<br>
whether EXO 019 013 There shall not an hand <03027 +yad > touch <br>
<05060 +naga< > it , but he shall surely <03588 +kiy > be stoned <br>
<05619 +caqal > , or shot <03384 +yarah > through ; {whether} <br>
<00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow > <br>
man <00376 +>iysh > , it shall not live <02421 +chayah > : when <br>
the trumpet <03104 +yowbel > soundeth long <04900 +mashak > , <br>
they shall come <05927 +<alah > up to the mount <02022 +har > .<br>
<br>
whether EXO 022 008 If <00518 +>im > the thief <01590 +gannab > <br>
be not found <04672 +matsa> > , then the master <01167 +ba<al > <br>
of the house <01004 +bayith > shall be brought <07126 +qarab > <br>
unto the judges <00430 +>elohiym > , [ to see ] {whether} he <br>
have put <07971 +shalach > his hand <03027 +yad > unto his <br>
neighbour s <07453 +rea< > goods <04399 +m@la>kah > .<br>
<br>
whether EXO 022 009 For all <03605 +kol > manner <01697 +dabar > <br>
of trespass <06588 +pesha< > , [ {whether} it be ] for ox <07794 <br>
+showr > , for ass <02543 +chamowr > , for sheep <07716 +seh > , <br>
for raiment <08008 +salmah > , [ or ] for any <03605 +kol > <br>
manner of lost <9> thing , which <00834 +>aher > [ another ] <br>
challengeth <00559 +>amar > to be his , the cause <01697 +dabar <br>
> of both <08147 +sh@nayim > parties shall come <00935 +bow> > <br>
before <05703 +<ad > the judges <00430 +>elohiym > ; [ and ] <br>
whom <00834 +>aher > the judges <00430 +>elohiym > shall condemn <br>
<07561 +rasha< > , he shall pay <07999 +shalam > double <08147 <br>
+sh@nayim > unto his neighbour <07453 +rea< > .<br>
<br>
whether EXO 034 019 All <03605 +kol > that openeth <06363 +peter <br>
> the matrix <07358 +rechem > [ is ] mine ; and every <03605 <br>
+kol > firstling <06363 +peter > among thy cattle <04735 +miqneh <br>
> , [ {whether} ] ox <07794 +showr > or sheep <07716 +seh > , [ <br>
that is male <02142 +zakar > ] .<br>
<br>
whether LEV 003 001 . And if <00518 +>im > his oblation <07133 <br>
+qorban > [ be ] a sacrifice <02077 +zebach > of peace <08002 <br>
+shelem > offering , if <00518 +>im > he offer <07126 +qarab > [ <br>
it ] of the herd <01241 +baqar > ; {whether} <00518 +>im > [ it <br>
be ] a male <02145 +zakar > or female <05347 +n@qebah > , he <br>
shall offer <07126 +qarab > it without <08549 +tamiym > blemish <br>
<08549 +tamiym > before <06440 +paniym > the LORD <03068 <br>
+Y@hovah > .<br>
<br>
whether LEV 005 001 . And if <03588 +kiy > a soul <05315 <br>
+nephesh > sin <02398 +chata> > , and hear <08085 +shama< > the <br>
voice <06963 +qowl > of swearing <00423 +>alah > , and [ is ] a <br>
witness <05707 +<ed > , {whether} <00176 +>ow > he hath seen <br>
<07200 +ra>ah > or <00176 +>ow > known <03045 +yada< > [ of it ] <br>
; if <00518 +>im > he do not utter <05046 +nagad > [ it ] , then <br>
he shall bear <05375 +nasa> > his iniquity <05771 +<avon > .<br>
<br>
whether LEV 005 002 Or <00176 +>ow > if <00834 +>aher > a soul <br>
<05315 +nephesh > touch <05060 +naga< > any <03605 +kol > <br>
unclean <02931 +tame> > thing <01697 +dabar > , {whether} <00176 <br>
+>ow > [ it be ] a carcase <05038 +n@belah > of an unclean <br>
<02931 +tame> > beast <02416 +chay > , or <00176 +>ow > a <br>
carcase <05038 +n@belah > of unclean <02931 +tame> > cattle <br>
<00929 +b@hemah > , or <00176 +>ow > the carcase <05038 +n@belah <br>
> of unclean <02931 +tame> > creeping <08318 +sherets > things , <br>
and [ if ] it be hidden <05956 +<alam > from him ; he also shall <br>
be unclean <02931 +tame> > , and guilty <00816 +>asham > .<br>
<br>
whether LEV 007 026 Moreover ye shall eat <00398 +>akal > no <br>
<03808 +lo> > manner of blood <01818 +dam > , [ {whether} it be <br>
] of fowl <05775 +<owph > or of beast <00929 +b@hemah > , in any <br>
<03605 +kol > of your dwellings <04186 +mowshab > .<br>
<br>
whether LEV 011 032 And upon whatsoever <03605 +kol > [ any ] of <br>
them , when <03588 +kiy > they are dead <04194 +maveth > , doth <br>
fall <05307 +naphal > , it shall be unclean <02930 +tame> > ; <br>
{whether} [ it be ] any <03605 +kol > vessel <03627 +k@liy > of <br>
wood <06086 +<ets > , or <00176 +>ow > raiment <00899 +beged > , <br>
or <00176 +>ow > skin <05785 +<owr > , or <00176 +>ow > sack <br>
<08242 +saq > , whatsoever <03605 +kol > vessel <03627 +k@liy > <br>
[ it be ] , wherein <00834 +>aher > [ any ] work <04399 <br>
+m@la>kah > is done <06213 +<asah > , it must be put <00935 <br>
+bow> > into water <04325 +mayim > , and it shall be unclean <br>
<02930 +tame> > until <05704 +<ad > the even <06153 +<ereb > ; <br>
so it shall be cleansed <02891 +taher > .<br>
<br>
whether LEV 011 035 And every <03605 +kol > [ thing ] whereupon <br>
[ any part ] of their carcase <05038 +n@belah > falleth <05307 <br>
+naphal > shall be unclean <02930 +tame> > ; [ {whether} it be ] <br>
oven <08574 +tannuwr > , or ranges <03600 +kiyr > for pots , <br>
they shall be broken <05422 +nathats > down <05422 +nathats > : <br>
[ for ] they [ are ] unclean <02931 +tame> > , and shall be <br>
unclean <02931 +tame> > unto you .<br>
<br>
whether LEV 013 047 . The garment <00899 +beged > also that the <br>
plague <05061 +nega< > of leprosy <06883 +tsara<ath > is in , [ <br>
{whether} it be ] a woollen <06785 +tsemer > garment <00899 <br>
+beged > , or <00176 +>ow > a linen <06593 +pishteh > garment <br>
<00899 +beged > ;<br>
<br>
whether LEV 013 048 Whether <00176 +>ow > [ it be ] in the warp <br>
<08359 +sh@thiy > , or <00176 +>ow >woof <06154 +<ereb > ; of <br>
linen <06593 +pishteh > , or <00176 +>ow > of woollen <06785 <br>
+tsemer > ; {whether} <00176 +>ow > in a skin <05785 +<owr > , <br>
or <00176 +>ow > in any <03605 +kol > thing <04399 +m@la>kah > <br>
made <04399 +m@la>kah > of skin <05785 +<owr > ;<br>
<br>
Whether LEV 013 048 {Whether} <00176 +>ow > [ it be ] in the <br>
warp <08359 +sh@thiy > , or <00176 +>ow >woof <06154 +<ereb > ; <br>
of linen <06593 +pishteh > , or <00176 +>ow > of woollen <06785 <br>
+tsemer > ; whether <00176 +>ow > in a skin <05785 +<owr > , or <br>
<00176 +>ow > in any <03605 +kol > thing <04399 +m@la>kah > made <br>
<04399 +m@la>kah > of skin <05785 +<owr > ;<br>
<br>
whether LEV 013 052 He shall therefore burn <08313 +saraph > <br>
that garment <00899 +beged > , {whether} <00176 +>ow > warp <br>
<08359 +sh@thiy > or <00176 +>ow > woof <06154 +<ereb > , in <br>
woollen <06785 +tsemer > or <00176 +>ow > in linen <06593 <br>
+pishteh > , or <00176 +>ow > any <03605 +kol > thing <03627 <br>
+k@liy > of skin <05785 +<owr > , wherein <00834 +>aher > the <br>
plague <05061 +nega< > is : for it [ is ] a fretting <03992 <br>
+ma>ar > leprosy <06883 +tsara<ath > ; it shall be burnt <08313 <br>
+saraph > in the fire <00784 +>esh > .<br>
<br>
whether LEV 013 055 And the priest <03548 +kohen > shall look <br>
<07200 +ra>ah > on the plague <05061 +nega< > , after <00310 <br>
+>achar > that it is washed <03526 +kabac > : and , behold <br>
<02009 +hinneh > , [ if ] the plague <05061 +nega< > have not <br>
changed <02015 +haphak > his colour <05869 +<ayin > , and the <br>
plague <05061 +nega< > be not spread <06581 +pasah > ; it [ is ] <br>
unclean <02931 +tame> > ; thou shalt burn <08313 +saraph > it in <br>
the fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth > <br>
inward , [ {whether} ] it [ be ] bare <07146 +qarachath > within <br>
<07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath <br>
> .<br>
<br>
whether LEV 015 003 And this <02063 +zo>th > shall be his <br>
uncleanness <02932 +tum>ah > in his issue <02101 +zowb > : <br>
{whether} his flesh <01320 +basar > run <07325 +ruwr > with his <br>
issue <02101 +zowb > , or <00176 +>ow > his flesh <01320 +basar <br>
> be stopped <02856 +chatham > from his issue <02101 +zowb > , <br>
it [ is ] his uncleanness <02932 +tum>ah > .<br>
<br>
whether LEV 016 029 . And [ this ] shall be a statute <02708 <br>
+chuqqah > for ever <05769 +<owlam > unto you : [ that ] in the <br>
seventh <07637 +sh@biy<iy > month <02320 +chodesh > , on the <br>
tenth <06218 +<asowr > [ day ] of the month <02320 +chodesh > , <br>
ye shall afflict <06031 +<anah > your souls <05315 +nephesh > , <br>
and do <06213 +<asah > no <03808 +lo> > work <04399 +m@la>kah > <br>
at all <03605 +kol > , [ {whether} it be ] one of your own <br>
<00249 +>ezrach > country <00249 +>ezrach > , or a stranger <br>
<01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek <br>
> you :<br>
<br>
whether LEV 017 015 And every <03605 +kol > soul <05315 +nephesh <br>
> that eateth <00398 +>akal > that which died <05038 +n@belah > <br>
[ of itself ] , or that which was torn <02966 +t@rephah > [ with <br>
beasts <02966 +t@rephah > , {whether} it be ] one of your own <br>
<00249 +>ezrach > country <00249 +>ezrach > , or a stranger <br>
<01616 +ger > , he shall both wash <03526 +kabac > his clothes <br>
<00899 +beged > , and bathe <07364 +rachats > [ himself ] in <br>
water <04325 +mayim > , and be unclean <02930 +tame> > until <br>
<05704 +<ad > the even <06153 +<ereb > : then shall he be clean <br>
<02891 +taher > .<br>
<br>
whether LEV 018 009 The nakedness <06172 +<ervah > of thy sister <br>
<00269 +>achowth > , the daughter <01323 +bath > of thy father <br>
<1> , or <00176 +>ow > daughter <01323 +bath > of thy mother <br>
<00517 +>em > , [ {whether} she be ] born <04138 +mowledeth > at <br>
home <01004 +bayith > , or <00176 +>ow > born <04138 +mowledeth <br>
> abroad <02351 +chuwts > , [ even ] their nakedness <06172 <br>
+<ervah > thou shalt not uncover <01540 +galah > .<br>
<br>
whether LEV 022 028 And [ {whether} <00518 +>im > it be ] cow <br>
<07794 +showr > or <00176 +>ow > ewe <07716 +seh > , ye shall <br>
not kill <07819 +shachat > it and her young <01121 +ben > both <br>
in one <00259 +>echad > day <03117 +yowm > .<br>
<br>
whether LEV 027 012 And the priest <03548 +kohen > shall value <br>
<06186 +<arak > it , {whether} <00996 +beyn > it be good <02896 <br>
+towb > or bad <07451 +ra< > : as thou valuest <06187 +<erek > <br>
it , [ who art ] the priest <03548 +kohen > , so <03651 +ken > <br>
shall it be .<br>
<br>
whether LEV 027 014 . And when <03588 +kiy > a man <00376 +>iysh <br>
> shall sanctify <06942 +qadash > his house <01004 +bayith > [ <br>
to be ] holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > , <br>
then the priest <03548 +kohen > shall estimate <06186 +<arak > <br>
it , {whether} <00996 +beyn > it be good <02896 +towb > or bad <br>
<07451 +ra< > : as the priest <03548 +kohen > shall estimate <br>
<06186 +<arak > it , so <03651 +ken > shall it stand <06965 <br>
+quwm > .<br>
<br>
whether LEV 027 026 . Only <00389 +>ak > the firstling <01060 <br>
+b@kowr > of the beasts <00929 +b@hemah > , which <00834 +>aher <br>
> should be the LORD S <03068 +Y@hovah > firstling <01069 +bakar <br>
> , no <03808 +lo> > man <00376 +>iysh > shall sanctify <06942 <br>
+qadash > it ; {whether} <00518 +>im > [ it be ] ox <07794 <br>
+showr > , or <00176 +>ow > sheep <07716 +seh > : it [ is ] the <br>
LORD S <03068 +Y@hovah > .<br>
<br>
whether LEV 027 030 And all <03605 +kol > the tithe <04643 <br>
+ma<aser > of the land <00776 +>erets > , [ {whether} ] of the <br>
seed <02233 +zera< > of the land <00776 +>erets > , [ or ] of <br>
the fruit <06529 +p@riy > of the tree <06086 +<ets > , [ is ] <br>
the LORD S <03068 +Y@hovah > : [ it is ] holy <06944 +qodesh > <br>
unto the LORD <03068 +Y@hovah > .<br>
<br>
whether LEV 027 033 He shall not search <01239 +baqar > <br>
{whether} <00996 +beyn > it be good <02896 +towb > or bad <07451 <br>
+ra< > , neither <03808 +lo> > shall he change <04171 +muwr > it <br>
: and if <00518 +>im > he change <04171 +muwr > it at all , then <br>
both it and the change <08545 +t@muwrah > thereof shall be holy <br>
<06944 +qodesh > ; it shall not be redeemed <01350 +ga>al > .<br>
<br>
whether NUM 009 021 And [ so ] it was , when <00834 +>aher > the <br>
cloud <06051 +<anan > abode <01961 +hayah > from even <06153 <br>
+<ereb > unto the morning <01242 +boqer > , and [ that ] the <br>
cloud <06051 +<anan > was taken <05927 +<alah > up in the <br>
morning <01242 +boqer > , then they journeyed <05265 +naca< > : <br>
{whether} <00176 +>ow > [ it was ] by day <03119 +yowmam > or by <br>
night <03915 +layil > that the cloud <06051 +<anan > was taken <br>
<05927 +<alah > up , they journeyed <05265 +naca< > .<br>
<br>
whether NUM 009 022 Or [ {whether} <00176 +>ow > it were ] two <br>
days <03117 +yowm > , or <00176 +>ow > a month <02320 +chodesh > <br>
, or <00176 +>ow > a year <03117 +yowm > , that the cloud <06051 <br>
+<anan > tarried <00748 +>arak > upon the tabernacle <04908 <br>
+mishkan > , remaining <07931 +shakan > thereon <05921 +<al > , <br>
the children <01121 +ben > of Israel <03478 +Yisra>el > abode <br>
<02583 +chanah > in their tents , and journeyed <05265 +naca< > <br>
not : but when it was taken <05927 +<alah > up , they journeyed <br>
<05265 +naca< > .<br>
<br>
whether NUM 011 023 And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto Moses <04872 +Mosheh > , Is the LORD S <03068 <br>
+Y@hovah > hand <03027 +yad > waxed short <07114 +qatsar > ? <br>
thou shalt see <07200 +ra>ah > now <06258 +<attah > {whether} my <br>
word <01697 +dabar > shall come <07136 +qarah > to pass unto <br>
thee or not .<br>
<br>
whether NUM 013 018 And see <07200 +ra>ah > the land <00776 <br>
+>erets > , what <04100 +mah > it [ is ] ; and the people <05971 <br>
+<am > that dwelleth <03427 +yashab > therein <05921 +<al > , <br>
{whether} they [ be ] strong <02389 +chazaq > or weak <07504 <br>
+rapheh > , few <04592 +m@<at > or many <07227 +rab > ;<br>
<br>
whether NUM 013 019 And what <04100 +mah > the land <00776 <br>
+>erets > [ is ] that they dwell <03427 +yashab > in , whether <br>
it [ be ] good <02896 +towb > or bad <07451 +ra< > ; and what <br>
<04100 +mah > cities <05892 +<iyr > [ they be ] that they dwell <br>
<03427 +yashab > in , {whether} in tents <04264 +machaneh > , or <br>
in strong <04013 +mibtsar > holds <04013 +mibtsar > ;<br>
<br>
whether NUM 013 019 And what <04100 +mah > the land <00776 <br>
+>erets > [ is ] that they dwell <03427 +yashab > in , {whether} <br>
it [ be ] good <02896 +towb > or bad <07451 +ra< > ; and what <br>
<04100 +mah > cities <05892 +<iyr > [ they be ] that they dwell <br>
<03427 +yashab > in , whether in tents <04264 +machaneh > , or <br>
in strong <04013 +mibtsar > holds <04013 +mibtsar > ;<br>
<br>
whether NUM 013 020 And what <04100 +mah > the land <00776 <br>
+>erets > [ is ] , whether it [ be ] fat <08082 +shamen > or <br>
lean <07330 +razeh > , {whether} there be wood <06086 +<ets > <br>
therein , or not . And be ye of good courage <02388 +chazaq > , <br>
and bring <03947 +laqach > of the fruit <06529 +p@riy > of the <br>
land <00776 +>erets > . Now the time <03117 +yowm > [ was ] the <br>
time <03117 +yowm > of the firstripe <01061 +bikkuwr > grapes <br>
<06025 +<enab > .<br>
<br>
whether NUM 013 020 And what <04100 +mah > the land <00776 <br>
+>erets > [ is ] , {whether} it [ be ] fat <08082 +shamen > or <br>
lean <07330 +razeh > , whether there be wood <06086 +<ets > <br>
therein , or not . And be ye of good courage <02388 +chazaq > , <br>
and bring <03947 +laqach > of the fruit <06529 +p@riy > of the <br>
land <00776 +>erets > . Now the time <03117 +yowm > [ was ] the <br>
time <03117 +yowm > of the firstripe <01061 +bikkuwr > grapes <br>
<06025 +<enab > .<br>
<br>
whether NUM 015 030 . But the soul <05315 +nephesh > that doeth <br>
<06213 +<asah > [ ought ] presumptuously <03027 +yad > , [ <br>
{whether} <04480 +min > he be ] born <00249 +>ezrach > in the <br>
land <00249 +>ezrach > , or a stranger <01616 +ger > , the same <br>
<01931 +huw> > reproacheth <01442 +gadaph > the LORD <03068 <br>
+Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 <br>
+karath > off from among <07130 +qereb > his people <05971 +<am <br>
> .<br>
<br>
whether NUM 018 015 Every <03605 +kol > thing that openeth <br>
<06363 +peter > the matrix <07358 +rechem > in all <03605 +kol > <br>
flesh <01320 +basar > , which <00834 +>aher > they bring <07126 <br>
+qarab > unto the LORD <03068 +Y@hovah > , [ {whether} it be ] <br>
of men <00120 +>adam > or <00176 +>ow > beasts <00929 +b@hemah > <br>
, shall be thine : nevertheless <00389 +>ak > the firstborn <br>
<01060 +b@kowr > of man <00120 +>adam > shalt thou surely redeem <br>
<06299 +padah > , and the firstling <01060 +b@kowr > of unclean <br>
<02931 +tame> > beasts <00929 +b@hemah > shalt thou redeem <br>
<06299 +padah > .<br>
<br>
whether DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > <br>
of the days <03117 +yowm > that are past <07223 +ri>shown > , <br>
which <00834 +>aher > were before <06440 +paniym > thee , since <br>
<04480 +min > the day <03117 +yowm > that God <00430 +>elohiym > <br>
created <01254 +bara> > man <00120 +>adam > upon the earth <br>
<00776 +>erets > , and [ ask ] from the one side <07097 +qatseh <br>
> of heaven <08064 +shamayim > unto the other , {whether} there <br>
hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as <br>
this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > <br>
[ is ] , or <00176 +>ow > hath been heard <08085 +shama< > like <br>
<03644 +k@mow > it ?<br>
<br>
whether DEU 008 002 And thou shalt remember <02142 +zakar > all <br>
<03605 +kol > the way <01870 +derek > which <00834 +>aher > the <br>
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > led <03212 <br>
+yalak > thee these <02088 +zeh > forty <00705 +>arba<iym > <br>
years <08141 +shaneh > in the wilderness <04057 +midbar > , to <br>
humble <06031 +<anah > thee , [ and ] to prove <05254 +nacah > <br>
thee , to know <03045 +yada< > what [ was ] in thine heart <br>
<03824 +lebab > , {whether} thou wouldest keep <08104 +shamar > <br>
his commandments <04687 +mitsvah > , or no <03808 +lo> > .<br>
<br>
whether DEU 013 003 Thou shalt not hearken <08085 +shama< > unto <br>
the words <01697 +dabar > of that prophet <05030 +nabiy> > , or <br>
<00176 +>ow > that dreamer <02492 +chalam > of dreams <02472 <br>
+chalowm > : for the LORD <03068 +Y@hovah > your God <00430 <br>
+>elohiym > proveth <05254 +nacah > you , to know <03045 +yada< <br>
> {whether} ye love <00157 +>ahab > the LORD <03068 +Y@hovah > <br>
your God <00430 +>elohiym > with all <03605 +kol > your heart <br>
<03824 +lebab > and with all <03605 +kol > your soul <05315 <br>
+nephesh > .<br>
<br>
whether DEU 018 003 And this <02088 +zeh > shall be the priest s <br>
<03548 +kohen > due <04941 +mishpat > from the people <05971 <br>
+<am > , from them that offer <02076 +zabach > a sacrifice <br>
<02077 +zebach > , {whether} <00518 +>im > [ it be ] ox <07794 <br>
+showr > or sheep <07716 +seh > ; and they shall give <05414 <br>
+nathan > unto the priest <03548 +kohen > the shoulder <02220 <br>
+z@rowa< > , and the two <08147 +sh@nayim > cheeks <03895 <br>
+l@chiy > , and the maw <06896 +qebah > .<br>
<br>
whether DEU 022 006 If <03588 +kiy > a bird s <06833 +tsippowr > <br>
nest <07064 +qen > chance <07122 +qara> > to be before <06440 <br>
+paniym > thee in the way <01870 +derek > in any <03605 +kol > <br>
tree <06086 +<ets > , or <00176 +>ow > on <05921 +<al > the <br>
ground <00776 +>erets > , [ {whether} they be ] young <00667 <br>
+>ephroach > ones , or <00176 +>ow > eggs <01000 +beytsah > , <br>
and the dam <00517 +>em > sitting <07257 +rabats > upon the <br>
young <00667 +>ephroach > , or <00176 +>ow > upon the eggs <br>
<01000 +beytsah > , thou shalt not take <03947 +laqach > the dam <br>
<00517 +>em > with the young <01121 +ben > :<br>
<br>
whether DEU 024 014 . Thou shalt not oppress <06231 +<ashaq > an <br>
hired <07916 +sakiyr > servant <07916 +sakiyr > [ that is ] poor <br>
<06041 +<aniy > and needy <34> , [ {whether} he be ] of thy <br>
brethren <00251 +>ach > , or of thy strangers <01616 +ger > that <br>
[ are ] in thy land <00776 +>erets > within thy gates <08179 <br>
+sha<ar > :<br>
<br>
whether JOS 024 015 . And if <00518 +>im > it seem evil <07489 <br>
+ra<a< > unto you to serve <05647 +<abad > the LORD <03068 <br>
+Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm > <br>
whom <04310 +miy > ye will serve <05647 +<abad > ; {whether} <br>
<00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher > <br>
your fathers <1> served <05647 +<abad > that [ were ] on the <br>
other <05676 +<eber > side <05676 +<eber > of the flood <05104 <br>
+nahar > , or the gods <00430 +>elohiym > of the Amorites <00567 <br>
+>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye <br>
dwell <03427 +yashab > : but as for me and my house <01004 <br>
+bayith > , we will serve <05647 +<abad > the LORD <03068 <br>
+Y@hovah > .<br>
<br>
whether JUDG 002 022 That through them I may prove <05254 +nacah <br>
> Israel <03478 +Yisra>el > , {whether} they will keep <08104 <br>
+shamar > the way <01870 +derek > of the LORD <03068 +Y@hovah > <br>
to walk <03212 +yalak > therein , as their fathers <1> did keep <br>
<08104 +shamar > [ it ] , or not .<br>
<br>
whether JUDG 003 004 And they were to prove <05254 +nacah > <br>
Israel <03478 +Yisra>el > by them , to know <03045 +yada< > <br>
{whether} they would hearken <08085 +shama< > unto the <br>
commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > , <br>
which <00834 +>aher > he commanded <06680 +tsavah > their <br>
fathers <1> by the hand <03027 +yad > of Moses <04872 +Mosheh > .<br>
<br>
Whether JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> <br>
> you , in the ears <00241 +>ozen > of all <03605 +kol > the men <br>
<01167 +ba<al > of Shechem <07927 +Sh@kem > , {Whether} <04100 <br>
+mah > [ is ] better <02896 +towb > for you , either that all <br>
<03605 +kol > the sons <01121 +ben > of Jerubbaal <03378 <br>
+Y@rubba<al > , [ which are ] threescore <07657 +shib<iym . > <br>
and ten persons <00376 +>iysh > , reign <04910 +mashal > over <br>
you , or that one <00259 +>echad > reign <04910 +mashal > over <br>
you ? remember <02142 +zakar > also that I [ am ] your bone <br>
<06106 +<etsem > and your flesh <01320 +basar > .<br>
<br>
whether JUDG 018 005 And they said <00559 +>amar > unto him , <br>
Ask <07592 +sha>al > counsel , we pray <04994 +na> > thee , of <br>
God <00430 +>elohiym > , that we may know <03045 +yada< > <br>
{whether} our way <01870 +derek > which <00834 +>aher > we go <br>
<01980 +halak > shall be prosperous <06743 +tsalach > .<br>
<br>
whether RUT 003 010 And he said <00559 +>amar > , Blessed <01288 <br>
+barak > [ be ] thou of the LORD <03068 +Y@hovah > , my daughter <br>
<01323 +bath > : [ for ] thou hast shewed <03190 +yatab > more <br>
kindness <02617 +checed > in the latter <00314 +>acharown > end <br>
than <04480 +min > at the beginning <07223 +ri>shown > , <br>
inasmuch <01115 +biltiy > as thou followedst not young <00970 <br>
+bachuwr > men , {whether} <00518 +>im > poor <01800 +dal > or <br>
rich <06223 +<ashiyr > .<br>
<br>
whether 2SA 012 022 And he said <00559 +>amar > , While the <br>
child <03206 +yeled > was yet <05750 +<owd > alive <02416 +chay <br>
> , I fasted <06684 +tsuwm > and wept <01058 +bakah > : for I <br>
said <00559 +>amar > , Who <04310 +miy > can tell <03045 +yada< <br>
> [ {whether} ] GOD <03068 +Y@hovah > will be gracious <02603 <br>
+chanan > to me , that the child <03206 +yeled > may live <02416 <br>
+chay > ?<br>
<br>
whether 2SA 015 021 And Ittai <00863 +>Ittay > answered <06030 <br>
+<anah > the king <04428 +melek > , and said <00559 +>amar > , [ <br>
As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , and [ as <br>
] my lord <00113 +>adown > the king <04428 +melek > liveth <br>
<02416 +chay > , surely <03588 +kiy > in what <00834 +>aher > <br>
place <04725 +maqowm > my lord <00113 +>adown > the king <04428 <br>
+melek > shall be , {whether} <00518 +>im > in death <04194 <br>
+maveth > or life <02416 +chay > , even <03588 +kiy > there <br>
<08033 +sham > also will thy servant <05650 +<ebed > be .<br>
<br>
whether 1KI 020 018 And he said <00559 +>amar > , Whether <00518 <br>
+>im > they be come <03318 +yatsa> > out for peace <07965 <br>
+shalowm > , take <08610 +taphas > them alive <02416 +chay > ; <br>
or {whether} <00518 +>im > they be come <03318 +yatsa> > out for <br>
war <04421 +milchamah > , take <08610 +taphas > them alive <br>
<02416 +chay > .<br>
<br>
Whether 1KI 020 018 And he said <00559 +>amar > , {Whether} <br>
<00518 +>im > they be come <03318 +yatsa> > out for peace <07965 <br>
+shalowm > , take <08610 +taphas > them alive <02416 +chay > ; <br>
or whether <00518 +>im > they be come <03318 +yatsa> > out for <br>
war <04421 +milchamah > , take <08610 +taphas > them alive <br>
<02416 +chay > .<br>
<br>
whether 1KI 020 033 Now the men <00582 +>enowsh > did diligently <br>
<05172 +nachash > observe <05172 +nachash > {whether} [ any <br>
thing would come ] from him , and did hastily <04116 +mahar > <br>
catch <02480 +chalat > [ it ] : and they said <00559 +>amar > , <br>
Thy brother <00251 +>ach > Benhadad <01130 +Ben - Hadad > . Then <br>
he said <00559 +>amar > , Go <00935 +bow> > ye , bring <03947 <br>
+laqach > him . Then Benhadad <01130 +Ben - Hadad > came <03318 <br>
+yatsa> > forth <03318 +yatsa> > to him ; and he caused him to <br>
come <05927 +<alah > up into <05921 +<al > the chariot <04818 <br>
+merkabah > .<br>
<br>
whether 2KI 001 002 And Ahaziah <00274 +>Achazyah > fell <05307 <br>
+naphal > down through <01157 +b@<ad > a lattice <07639 +s@bakah <br>
> in his upper <05944 +<aliyah > chamber <05944 +<aliyah > that <br>
[ was ] in Samaria <08111 +Shom@rown > , and was sick <02470 <br>
+chalah > : and he sent <07971 +shalach > messengers <04397 <br>
+mal>ak > , and said <00559 +>amar > unto them , Go <03212 <br>
+yalak > , enquire <01875 +darash > of Baalzebub <01176 +Ba<al <br>
Z@buwb > the god <00430 +>elohiym > of Ekron <06138 +<Eqrown > <br>
{whether} <00518 +>im > I shall recover <02421 +chayah > of this <br>
<02088 +zeh > disease <02483 +choliy > .<br>
<br>
whether 2CH 014 011 And Asa <00609 +>Aca> > cried <07121 +qara> <br>
> unto the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , <br>
and said <00559 +>amar > , LORD <03068 +Y@hovah > , [ it is ] <br>
nothing with thee to help <05826 +<azar > , {whether} <00996 <br>
+beyn > with many <07227 +rab > , or with them that have no <br>
<00369 +>ayin > power <03581 +koach > : help <05826 +<azar > us ,<br>
 O LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; for we <br>
rest <08172 +sha<an > on <05921 +<al > thee , and in thy name <br>
<08034 +shem > we go <00935 +bow> > against <05921 +<al > this <br>
<02088 +zeh > multitude <01995 +hamown > . O LORD <03068 <br>
+Y@hovah > , thou [ art ] our God <00430 +>elohiym > ; let not <br>
<00369 +>ayin > man <00582 +>enowsh > prevail <06113 +<atsar > <br>
against <05973 +<im > thee .<br>
<br>
whether 2CH 015 013 That whosoever <03605 +kol > would not seek <br>
<01875 +darash > the LORD <03068 +Y@hovah > God <00430 +>elohiym <br>
> of Israel <03478 +Yisra>el > should be put to death <04191 <br>
+muwth > , whether <04480 +min > small <06996 +qatan > or <05704 <br>
+<ad > great <01419 +gadowl > , {whether} man <00376 +>iysh > or <br>
<05704 +<ad > woman <00802 +>ishshah > .<br>
<br>
whether 2CH 015 013 That whosoever <03605 +kol > would not seek <br>
<01875 +darash > the LORD <03068 +Y@hovah > God <00430 +>elohiym <br>
> of Israel <03478 +Yisra>el > should be put to death <04191 <br>
+muwth > , {whether} <04480 +min > small <06996 +qatan > or <br>
<05704 +<ad > great <01419 +gadowl > , whether man <00376 +>iysh <br>
> or <05704 +<ad > woman <00802 +>ishshah > .<br>
<br>
whether EZR 002 059 And these <00428 +>el - leh > [ were ] they <br>
which went <05927 +<alah > up from Telmelah <08528 +Tel Melach > <br>
, Telharsa <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > , <br>
Addan <00135 +>Addan > , [ and ] Immer <00564 +>Immer > : but <br>
they could <03201 +yakol > not shew <05046 +nagad > their father <br>
s <1> house <01004 +bayith > , and their seed <02233 +zera< > , <br>
{whether} <00518 +>im > they [ were ] of Israel <03478 +Yisra>el <br>
> :<br>
<br>
whether EZR 005 017 Now <03705 +k@<an > therefore , if <02006 <br>
+hen > [ it seem ] good <02869 +tab > to the king <04430 +melek <br>
> , let there be search <01240 +b@qar > made in the king s <br>
<04430 +melek > treasure <01596 +g@naz > house <01005 +bayith > ,<br>
 which <01768 +diy > [ is ] there <08536 +tam > at Babylon <br>
<00895 +Babel > , {whether} <02006 +hen > it be [ so ] , that a <br>
decree <02942 +t@<em > was made <07761 +suwm > of Cyrus <03567 <br>
+Kowresh > the king <04430 +melek > to build <01124 +b@na> > <br>
this <01791 +dek > house <01005 +bayith > of God <00426 +>elahh <br>
> at Jerusalem <03390 +Y@ruwshalem ( Chald ) > , and let the <br>
king <04430 +melek > send <07972 +sh@lach > his pleasure <07470 <br>
+r@uwth > to us concerning <05922 +<al > this <01836 +den > <br>
matter <01836 +den > .<br>
<br>
whether EZR 007 026 And whosoever <03605 +kol > will not do <br>
<05648 +<abad > the law <01882 +dath > of thy God <00426 +>elahh <br>
> , and the law <01882 +dath > of the king <04430 +melek > , let <br>
judgment <01780 +diyn > be executed <05648 +<abad > speedily <br>
<00629 +>ocparna> > upon him , {whether} <02006 +hen > [ it be ] <br>
unto death <04193 +mowth > , or <02006 +hen > to banishment <br>
<08331 +sharshah > , or <02006 +hen > to confiscation <06065 <br>
+<anash > of goods <05232 +n@kac > , or to imprisonment <00613 <br>
+>ecuwr > .<br>
<br>
whether NEH 007 061 And these <00428 +>el - leh > [ were ] they <br>
which went <05927 +<alah > up [ also ] from Telmelah <08528 +Tel <br>
Melach > , Telharesha <08521 +Tel Charsha> > , Cherub <03743 <br>
+K@ruwb > , Addon <00114 +>Addown > , and Immer <00564 +>Immer > <br>
: but they could <03201 +yakol > not shew <05046 +nagad > their <br>
father s house <01004 +bayith > , nor their seed <02233 +zera< > <br>
, {whether} <00518 +>im > they [ were ] of Israel <03478 <br>
+Yisra>el > .<br>
<br>
whether EST 003 004 Now it came <01961 +hayah > to pass , when <br>
they spake <00559 +>amar > daily <03117 +yowm > unto him , and <br>
he hearkened <08085 +shama< > not unto them , that they told <br>
<05046 +nagad > Haman <02001 +Haman > , to see <07200 +ra>ah > <br>
{whether} Mordecai s <04782 +Mord@kay > matters <01697 +dabar > <br>
would stand <05975 +<amad > : for he had told <05046 +nagad > <br>
them that he [ was ] a Jew <03064 +Y@huwdiy > .<br>
<br>
whether EST 004 011 All <03605 +kol > the king s <04428 +melek > <br>
servants <05650 +<ebed > , and the people <05971 +<am > of the <br>
king s <04428 +melek > provinces <04082 +m@diynah > , do know <br>
<03045 +yada< > , that whosoever <00834 +>aher > , {whether} man <br>
<00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935 <br>
+bow> > unto the king <04428 +melek > into <00413 +>el > the <br>
inner <06442 +p@niymiy > court <02691 +chatser > , who <00834 <br>
+>aher > is not called <07121 +qara> > , [ there is ] one <00259 <br>
+>echad > law <01881 +dath > of his to put [ him ] to death <br>
<04191 +muwth > , except <00905 +bad > such <00834 +>aher > to <br>
whom <00834 +>aher > the king <04428 +melek > shall hold <03447 <br>
+yashat > out the golden <02091 +zahab > sceptre <08275 <br>
+sharbiyt > , that he may live <02421 +chayah > : but I have not <br>
been called <07121 +qara> > to come <00935 +bow> > in unto the <br>
king <04428 +melek > these <02088 +zeh > thirty <07970 <br>
+sh@lowshiym > days <03117 +yowm > .<br>
<br>
whether EST 004 014 For if <00518 +>im > thou altogether holdest <br>
<02790 +charash > thy peace <02790 +charash > at this <02063 <br>
+zo>th > time <06256 +<eth > , [ then ] shall there enlargement <br>
<07305 +revach > and deliverance <02020 +hatstsalah > arise <br>
<05975 +<amad > to the Jews <03064 +Y@huwdiy > from another <br>
<00312 +>acher > place <04725 +maqowm > ; but thou and thy <br>
father s <1> house <01004 +bayith > shall be destroyed <6> : and <br>
who <04310 +miy > knoweth <03045 +yada< > {whether} <00518 +>im <br>
> thou art come <05060 +naga< > to the kingdom <04438 +malkuwth <br>
> for [ such ] a time <06256 +<eth > as this <02063 +zo>th > ?<br>
<br>
whether JOB 034 029 When he giveth quietness <08252 +shaqat > , <br>
who <04310 +miy > then can make trouble <07561 +rasha< > ? and <br>
when he hideth <05641 +cathar > [ his ] face <06440 +paniym > , <br>
who <04310 +miy > then can behold <07789 +shuwr > him ? <br>
{whether} [ it be done ] against <05921 +<al > a nation <01471 <br>
+gowy > , or against <05921 +<al > a man <00120 +>adam > only <br>
<03162 +yachad > :<br>
<br>
whether JOB 034 033 [ Should it be ] according to thy mind <br>
<05973 +<im > ? he will recompense <07999 +shalam > it , whether <br>
<03588 +kiy > thou refuse <03988 +ma>ac > , or {whether} <03588 <br>
+kiy > thou choose <00977 +bachar > ; and not I : therefore <br>
speak <01696 +dabar > what <04100 +mah > thou knowest <03045 <br>
+yada< > .<br>
<br>
whether JOB 034 033 [ Should it be ] according to thy mind <br>
<05973 +<im > ? he will recompense <07999 +shalam > it , <br>
{whether} <03588 +kiy > thou refuse <03988 +ma>ac > , or whether <br>
<03588 +kiy > thou choose <00977 +bachar > ; and not I : <br>
therefore speak <01696 +dabar > what <04100 +mah > thou knowest <br>
<03045 +yada< > .<br>
<br>
whether JOB 037 013 He causeth it to come <04672 +matsa> > , <br>
{whether} <00518 +>im > for correction <07626 +shebet > , or for <br>
his land <00776 +>erets > , or for mercy <02617 +checed > .<br>
<br>
whether PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > <br>
is known <05234 +nakar > by his doings <04611 +ma<alal > , <br>
whether <00518 +>im > his work <06467 +po<al > [ be ] pure <br>
<02134 +zak > , and {whether} <00518 +>im > [ it be ] right <br>
<03477 +yashar > .<br>
<br>
whether PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > <br>
is known <05234 +nakar > by his doings <04611 +ma<alal > , <br>
{whether} <00518 +>im > his work <06467 +po<al > [ be ] pure <br>
<02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 <br>
+yashar > .<br>
<br>
whether PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 <br>
+>iysh > contendeth <08199 +shaphat > with a foolish <00191 <br>
+>eviyl > man <00376 +>iysh > , {whether} <00518 +>im > he rage <br>
<07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <br>
<00369 +>ayin > rest <05183 +Nachath > .<br>
<br>
whether ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< <br>
> {whether} he shall be a wise <02450 +chakam > [ man ] or <br>
<00176 +>ow > a fool <05530 +cakal > ? yet shall he have rule <br>
<07980 +shalat > over all <03605 +kol > my labour <05999 +<amal <br>
> wherein I have laboured <05998 +<amal > , and wherein I have <br>
shewed myself wise <02449 +chakam > under <08478 +tachath > the <br>
sun <08121 +shemesh > . This <02088 +zeh > [ is ] also <01571 <br>
+gam > vanity <01892 +hebel > .<br>
<br>
whether ECC 005 012 The sleep <08142 +shehah > of a labouring <br>
<05647 +<abad > man [ is ] sweet <04966 +mathowq > , {whether} <br>
<00518 +>im > he eat <00398 +>akal > little <04592 +m@<at > or <br>
much <07235 +rabah > : but the abundance <07647 +saba< > of the <br>
rich <06223 +<ashiyr > will not suffer <03240 +yanach > him to <br>
sleep <03462 +yashen > .<br>
<br>
whether ECC 011 006 In the morning <01242 +boqer > sow <02232 <br>
+zara< > thy seed <02233 +zera< > , andin the evening <06153 <br>
+<ereb > withhold <03240 +yanach > not thine hand <03027 +yad > :<br>
 for thou knowest <03045 +yada< > not whether <00335 +>ay > <br>
shall prosper <03787 +kasher > , either this <02088 +zeh > or <br>
<00176 +>ow > that , or {whether} <00518 +>im > they both <08147 <br>
+sh@nayim > [ shall be ] alike <00259 +>echad > good <02896 <br>
+towb > .<br>
<br>
whether ECC 011 006 In the morning <01242 +boqer > sow <02232 <br>
+zara< > thy seed <02233 +zera< > , andin the evening <06153 <br>
+<ereb > withhold <03240 +yanach > not thine hand <03027 +yad > :<br>
 for thou knowest <03045 +yada< > not {whether} <00335 +>ay > <br>
shall prosper <03787 +kasher > , either this <02088 +zeh > or <br>
<00176 +>ow > that , or whether <00518 +>im > they both <08147 <br>
+sh@nayim > [ shall be ] alike <00259 +>echad > good <02896 <br>
+towb > .<br>
<br>
whether ECC 012 014 For God <00430 +>elohiym > shall bring <br>
<00935 +bow> > every <03605 +kol > work <04639 +ma<aseh > into <br>
judgment <04941 +mishpat > , with every <03605 +kol > secret <br>
<05956 +<alam > thing , whether <00518 +>im > [ it be ] good <br>
<02896 +towb > , or {whether} <00518 +>im > [ it be ] evil <br>
<07451 +ra< > .<br>
<br>
whether ECC 012 014 For God <00430 +>elohiym > shall bring <br>
<00935 +bow> > every <03605 +kol > work <04639 +ma<aseh > into <br>
judgment <04941 +mishpat > , with every <03605 +kol > secret <br>
<05956 +<alam > thing , {whether} <00518 +>im > [ it be ] good <br>
<02896 +towb > , or whether <00518 +>im > [ it be ] evil <07451 <br>
+ra< > .<br>
<br>
whether SON 006 011 . I went <03381 +yarad > down <03381 +yarad <br>
> into <00413 +>el > the garden <01594 +ginnah > of nuts <93> to <br>
see <07200 +ra>ah > the fruits <3> of the valley <05158 +nachal <br>
> , [ and ] to see <07200 +ra>ah > {whether} the vine <01612 <br>
+gephen > flourished <06524 +parach > , [ and ] the pomegranates <br>
<07416 +rimmown > budded <05132 +nuwts > .<br>
<br>
whether SON 007 012 Let us get up early <07925 +shakam > to the <br>
vineyards <03754 +kerem > ; let us see <07200 +ra>ah > if the <br>
vine <01612 +gephen > flourish <06524 +parach > , [ {whether} ] <br>
the tender grape <05563 +c@madar > appear <06524 +parach > , [ <br>
and ] the pomegranates <07416 +rimmown > bud <05132 +nuwts > <br>
forth <05132 +nuwts > : there will I give <05414 +nathan > thee <br>
my loves <01730 +dowd > .<br>
<br>
whether JER 030 006 Ask <07592 +sha>al > ye now <04994 +na> > , <br>
and see <07200 +ra>ah > {whether} <00518 +>im > a man <02145 <br>
+zakar > doth travail <03205 +yalad > with child <03205 +yalad > <br>
? wherefore <04069 +madduwa< > do I see <07200 +ra>ah > every <br>
<03605 +kol > man <01397 +geber > with his hands <03027 +yad > <br>
on <05921 +<al > his loins <02504 +chalats > , as a woman in <br>
travail <03205 +yalad > , and all <03605 +kol > faces <06440 <br>
+paniym > are turned <02015 +haphak > into paleness <03420 <br>
+yeraqown > ?<br>
<br>
whether JER 042 006 Whether <00518 +>im > [ it be ] good <02896 <br>
+towb > , or {whether} <00518 +>im > [ it be ] evil <07451 +ra< <br>
> , we will obey <08085 +shama< > the voice <06963 +qowl > of <br>
the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , to whom <br>
we send <07971 +shalach > thee ; that it may be well <02896 <br>
+towb > with us , when <03588 +kiy > we obey <08085 +shama< > <br>
the voice <06963 +qowl > of the LORD <03068 +Y@hovah > our God <br>
<00430 +>elohiym > .<br>
<br>
Whether JER 042 006 {Whether} <00518 +>im > [ it be ] good <br>
<02896 +towb > , or whether <00518 +>im > [ it be ] evil <07451 <br>
+ra< > , we will obey <08085 +shama< > the voice <06963 +qowl > <br>
of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , to <br>
whom we send <07971 +shalach > thee ; that it may be well <02896 <br>
+towb > with us , when <03588 +kiy > we obey <08085 +shama< > <br>
the voice <06963 +qowl > of the LORD <03068 +Y@hovah > our God <br>
<00430 +>elohiym > .<br>
<br>
whether EZE 002 005 And they , whether <00518 +>im > they will <br>
hear <08085 +shama< > , or {whether} <00518 +>im > they will <br>
forbear <02308 +chadal > , ( for they [ are ] a rebellious <br>
<04805 +m@riy > house <01004 +bayith > , ) yet shall know <03045 <br>
+yada< > that there hath been <01961 +hayah > a prophet <05030 <br>
+nabiy> > among <08432 +tavek > them .<br>
<br>
whether EZE 002 005 And they , {whether} <00518 +>im > they will <br>
hear <08085 +shama< > , or whether <00518 +>im > they will <br>
forbear <02308 +chadal > , ( for they [ are ] a rebellious <br>
<04805 +m@riy > house <01004 +bayith > , ) yet shall know <03045 <br>
+yada< > that there hath been <01961 +hayah > a prophet <05030 <br>
+nabiy> > among <08432 +tavek > them .<br>
<br>
whether EZE 002 007 And thou shalt speak <01696 +dabar > my <br>
words <01697 +dabar > unto them , whether <00518 +>im > they <br>
will hear <08085 +shama< > , or {whether} <00518 +>im > they <br>
will forbear <02308 +chadal > : for they [ are ] most rebellious <br>
<04805 +m@riy > .<br>
<br>
whether EZE 002 007 And thou shalt speak <01696 +dabar > my <br>
words <01697 +dabar > unto them , {whether} <00518 +>im > they <br>
will hear <08085 +shama< > , or whether <00518 +>im > they will <br>
forbear <02308 +chadal > : for they [ are ] most rebellious <br>
<04805 +m@riy > .<br>
<br>
whether EZE 003 011 And go <03212 +yalak > , get <00935 +bow> > <br>
thee to them of the captivity <01473 +gowlah > , unto the <br>
children <01121 +ben > of thy people <05971 +<am > , and speak <br>
<01696 +dabar > unto them , and tell <00559 +>amar > them , Thus <br>
<03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > <br>
GOD <03069 +Y@hovih > ; whether <00518 +>im > they will hear <br>
<08085 +shama< > , or {whether} <00518 +>im > they will forbear <br>
<02308 +chadal > .<br>
<br>
whether EZE 003 011 And go <03212 +yalak > , get <00935 +bow> > <br>
thee to them of the captivity <01473 +gowlah > , unto the <br>
children <01121 +ben > of thy people <05971 +<am > , and speak <br>
<01696 +dabar > unto them , and tell <00559 +>amar > them , Thus <br>
<03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > <br>
GOD <03069 +Y@hovih > ; {whether} <00518 +>im > they will hear <br>
<08085 +shama< > , or whether <00518 +>im > they will forbear <br>
<02308 +chadal > .<br>
<br>
whether EZE 044 031 The priests <03548 +kohen > shall not eat <br>
<00398 +>akal > of any <03605 +kol > thing that is dead <05038 <br>
+n@belah > of itself , or torn <02966 +t@rephah > , {whether} <br>
<04480 +min > it be fowl <05775 +<owph > or beast <00929 <br>
+b@hemah > .<br>
<br>
whether MAT 009 005 For {whether} <5101 -tis -> is easier <2123 -<br>
eukopoteros -> , to say <2036 -epo -> , [ Thy ] sins <0266 -<br>
hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228 -e -> <br>
to say <2036 -epo -> , Arise <1453 -egeiro -> , and walk <4043 -<br>
peripateo -> ?<br>
<br>
Whether MAT 021 031 {Whether} <5101 -tis -> of them twain <1417 -<br>
duo -> did <4160 -poieo -> the will <2307 -thelema -> of [ his ] <br>
father <3962 -pater -> ? They say <3004 -lego -> unto him , The <br>
first <4413 -protos -> . Jesus <2424 -Iesous -> saith <3004 -<br>
lego -> unto them , Verily <0281 -amen -> I say <3004 -lego -> <br>
unto you , That the publicans <5052 -telesphoreo -> and the <br>
harlots <4204 -porne -> go <4254 -proago -> into <1519 -eis -> <br>
the kingdom <0932 -basileia -> of God <2316 -theos -> before <br>
<4254 -proago -> you .<br>
<br>
whether MAT 023 017 [ Ye ] fools <3474 -moros -> and blind <5185 <br>
-tuphlos -> : for {whether} <5101 -tis -> is greater <3187 -<br>
meizon -> , the gold <5557 -chrusos -> , or <2228 -e -> the <br>
temple <3485 -naos -> that sanctifieth <0037 -hagiazo -> the <br>
gold <5557 -chrusos -> ?<br>
<br>
whether MAT 023 019 [ Ye ] fools <3474 -moros -> and blind <5185 <br>
-tuphlos -> : for {whether} <5101 -tis -> [ is ] greater <3187 -<br>
meizon -> , the gift <1435 -doron -> , or <2228 -e -> the altar <br>
<2379 -thusiasterion -> that sanctifieth <0037 -hagiazo -> the <br>
gift <1435 -doron -> ?<br>
<br>
whether MAT 026 063 But Jesus <2424 -Iesous -> held <4623 -<br>
siopao -> his peace <4623 -siopao -> . And the high <0749 -<br>
archiereus -> priest <0749 -archiereus -> answered <0611 -<br>
apokrinomai -> and said <2036 -epo -> unto him , I adjure <1844 -<br>
exorkizo -> thee by the living <2198 -zao -> God <2316 -theos -> <br>
, that thou tell <2036 -epo -> us {whether} <1487 -ei -> thou be <br>
the Christ <5547 -Christos -> , the Son <5207 -huios -> of God <br>
<2316 -theos -> .<br>
<br>
Whether MAT 027 021 The governor <2232 -hegemon -> answered <br>
<0611 -apokrinomai -> and said <2036 -epo -> unto them , <br>
{Whether} <5101 -tis -> of the twain <1417 -duo -> will <2309 -<br>
thelo -> ye that I release <0630 -apoluo -> unto you ? They said <br>
<2036 -epo -> , Barabbas <0912 -Barabbas -> .<br>
<br>
whether MAT 027 049 The rest <3062 -loipoy -> said <3004 -lego -<br>
> , Let <0863 -aphiemi -> be , let us see <1492 -eido -> <br>
{whether} <1487 -ei -> Elias <2243 -Helias -> will come <2064 -<br>
erchomai -> to save <4982 -sozo -> him .<br>
<br>
Whether MAR 002 009 {Whether} <5101 -tis -> is it easier <2123 -<br>
eukopoteros -> to say <2036 -epo -> to the sick <3885 -<br>
paralutikos -> of the palsy <3885 -paralutikos -> , [ Thy ] sins <br>
<0266 -hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228 <br>
-e -> to say <2036 -epo -> , Arise <1453 -egeiro -> , and take <br>
<0142 -airo -> up thy bed <2895 -krabbatos -> , and walk <4043 -<br>
peripateo -> ?<br>
<br>
whether MAR 003 002 And they watched <3906 -paratereo -> him , <br>
{whether} <1487 -ei -> he would heal <2323 -therapeuo -> him on <br>
the sabbath <4521 -sabbaton -> day ; that they might accuse <br>
<2723 -kategoreo -> him .<br>
<br>
whether MAR 015 036 And one <1520 -heis -> ran <5143 -trecho -> <br>
and filled <1072 -gemizo -> a spunge <4699 -spoggos -> full of <br>
vinegar <3690 -oxos -> , and put <4060 -peritithemi -> [ it ] on <br>
<4060 -peritithemi -> a reed <2563 -kalamos -> , and gave <4222 -<br>
potizo -> him to drink <4222 -potizo -> , saying <3004 -lego -> ,<br>
 Let <0863 -aphiemi -> alone <0863 -aphiemi -> ; let us see <br>
<1492 -eido -> {whether} <1487 -ei -> Elias <2243 -Helias -> <br>
will come <2064 -erchomai -> to take <2507 -kathaireo -> him <br>
down <2507 -kathaireo -> .<br>
<br>
whether MAR 015 044 And Pilate <4091 -Pilatos -> marvelled <2296 <br>
-thaumazo -> if <1487 -ei -> he were already <2235 -ede -> dead <br>
<2348 -thnesko -> : and calling <4341 -proskaleomai -> [ unto <br>
him ] the centurion <2760 -kenturion -> , he asked <1905 -<br>
eperotao -> him {whether} <1487 -ei -> he had been any while <br>
<3819 -palai -> dead <0599 -apothnesko -> .<br>
<br>
whether LUK 003 015 . And as the people 2992 -laos - were in <br>
expectation 4328 -prosdokao - , and all 3956 -pas - men mused <br>
1260 -dialogizomai - in their hearts 2588 -kardia - of John 2491 <br>
-Ioannes - , {whether} 3379 -mepote - he were the Christ 5547 -<br>
Christos - , or not ;<br>
<br>
Whether LUK 005 023 {Whether} 5101 -tis - is easier 2123 -<br>
eukopoteros - , to say 2036 -epo - , Thy sins LUK 0266 -hamartia <br>
- be forgiven LUK 0863 -aphiemi - thee ; or 2228 -e - to say <br>
2036 -epo - , Rise 1453 -egeiro - up and walk 4043 -peripateo - ?<br>
<br>
whether LUK 006 007 And the scribes 1122 -grammateus - and <br>
Pharisees 5330 -Pharisaios - watched 3906 -paratereo - him , <br>
{whether} 1487 -ei - he would heal 2323 -therapeuo - on 1722 -en <br>
- the sabbath 4521 -sabbaton - day ; that they might find 2147 -<br>
heurisko - an accusation 2724 -kategoria - against him .<br>
<br>
whether LUK 014 028 For which 5101 -tis - of you , intending <br>
2309 -thelo - to build 3618 -oikodomeo - a tower 4444 -purgos - ,<br>
 sitteth 2523 -kathizo - not down 2523 -kathizo - first 4412 -<br>
proton - , and counteth 5585 -psephizo - the cost 1160 -dapane - <br>
, {whether} 1487 -ei - he have 2192 -echo - [ sufficient ] to <br>
finish LUK 0535 -apartismos - [ it ] ?<br>
<br>
whether LUK 014 031 Or 2228 -e - what 5101 -tis - king LUK 0935 -<br>
basileus - , going 4198 -poreuomai - to make 4820 -sumballo - <br>
war 4171 -polemos - against another 2087 -heteros - king LUK <br>
0935 -basileus - , sitteth 2523 -kathizo - not down 2523 -<br>
kathizo - first 4412 -proton - , and consulteth 1011 -bouleuo - <br>
{whether} 1487 -ei - he be able 1415 -dunatos - with ten 1176 -<br>
deka - thousand 5505 -chilias - to meet LUK 0528 -apantao - him <br>
that cometh 2064 -erchomai - against 1909 -epi - him with twenty <br>
1501 -eikosi - thousand 5505 -chilias - ?<br>
<br>
whether LUK 022 027 For {whether} 5101 -tis - [ is ] greater <br>
3187 -meizon - , he that sitteth LUK 0345 -anakeimai - at LUK <br>
0345 -anakeimai - meat , or 2228 -e - he that serveth 1247 -<br>
diakoneo - ? [ is ] not he that sitteth 0345 -anakeimai - at LUK <br>
0345 -anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos <br>
- you as he that serveth 1247 -diakoneo - .<br>
<br>
whether LUK 023 006 When Pilate 4091 -Pilatos - heard LUK 0191 -<br>
akouo - of Galilee 1056 -Galilaia - , he asked 1905 -eperotao - <br>
{whether} 1487 -ei - the man 0444 -anthropos - were a Galilaean <br>
1057 -Galilaios - .<br>
<br>
whether JOH 007 017 If <1437 -ean -> any <5100 -tis -> man will <br>
<2309 -thelo -> do <4160 -poieo -> his will <2307 -thelema -> , <br>
he shall know <1097 -ginosko -> of the doctrine <1322 -didache -<br>
> , whether <4220 -poteron -> it be of God <2316 -theos -> , or <br>
<2228 -e -> [ {whether} ] I speak <2980 -laleo -> of myself <br>
<1683 -emautou -> .<br>
<br>
whether JOH 007 017 If <1437 -ean -> any <5100 -tis -> man will <br>
<2309 -thelo -> do <4160 -poieo -> his will <2307 -thelema -> , <br>
he shall know <1097 -ginosko -> of the doctrine <1322 -didache -<br>
> , {whether} <4220 -poteron -> it be of God <2316 -theos -> , <br>
or <2228 -e -> [ whether ] I speak <2980 -laleo -> of myself <br>
<1683 -emautou -> .<br>
<br>
Whether JOH 009 025 He answered <0611 -apokrinomai -> and said <br>
<2036 -epo -> , {Whether} <1487 -ei -> he be a sinner <0268 -<br>
hamartolos -> [ or no ] , I know <1492 -eido -> not : one <1520 -<br>
heis -> thing I know <1492 -eido -> , that , whereas I was blind <br>
<5185 -tuphlos -> , now <0737 -arti -> I see <0991 -blepo -> .<br>
<br>
whether ACT 001 024 And they prayed <4336 -proseuchomai -> , and <br>
said <2036 -epo -> , Thou , Lord <2962 -kurios -> , which <br>
knowest <2589 -kardiognostes -> the hearts <2589 -kardiognostes -<br>
> of all <3956 -pas -> [ men ] , shew <0322 -anadeiknumi -> <br>
{whether} <1520 -heis -> of these <5130 -touton -> two <1417 -<br>
duo -> thou hast chosen <1586 -eklegomai -> ,<br>
<br>
Whether ACT 004 019 But Peter <4074 -Petros -> and John <2491 -<br>
Ioannes -> answered <0611 -apokrinomai -> and said <2036 -epo -> <br>
unto them , {Whether} <1487 -ei -> it be right <1342 -dikaios -> <br>
in the sight <1799 -enopion -> of God <2316 -theos -> to hearken <br>
<0191 -akouo -> unto you more <3123 -mallon -> than <2228 -e -> <br>
unto God <2316 -theos -> , judge <2919 -krino -> ye .<br>
<br>
whether ACT 005 008 And Peter <4074 -Petros -> answered <0611 -<br>
apokrinomai -> unto her , Tell <2036 -epo -> me {whether} <1487 -<br>
ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for <br>
so <5118 -tosoutos -> much <5118 -tosoutos -> ? And she said <br>
<2036 -epo -> , Yea <3483 -nai -> , for so <5118 -tosoutos -> <br>
much <5118 -tosoutos -> .<br>
<br>
whether ACT 009 002 And desired <0154 -aiteo -> of him letters <br>
<1992 -epistole -> to Damascus <1154 -Damaskos -> to the <br>
synagogues <4864 -sunagoge -> , that if <1437 -ean -> he found <br>
<2147 -heurisko -> any <5100 -tis -> of this <3588 -ho -> way <br>
<3598 -hodos -> , {whether} <5037 -te -> they were men <0435 -<br>
aner -> or <2532 -kai -> women <1135 -gune -> , he might bring <br>
<0071 -ago -> them bound <1210 -deo -> unto Jerusalem <2419 -<br>
Hierousalem -> .<br>
<br>
whether ACT 010 018 And called <5455 -phoneo -> , and asked <br>
<4441 -punthanomai -> {whether} <1487 -ei -> Simon <4613 -Simon -<br>
> , which <3588 -ho -> was surnamed <1941 -epikaleomai -> Peter <br>
<4074 -Petros -> , were lodged <3579 -xenizo -> there <1759 -<br>
enthade -> .<br>
<br>
whether ACT 017 011 These <3778 -houtos -> were more noble <2104 <br>
-eugenes -> than those <3588 -ho -> in Thessalonica <2332 -<br>
Thessalonike -> , in that they received <1209 -dechomai -> the <br>
word <3056 -logos -> with all <3956 -pas -> readiness <4288 -<br>
prothumia -> of mind <4288 -prothumia -> , and searched <0350 -<br>
anakrino -> the scriptures <1124 -graphe -> daily <2250 -hemera -<br>
> , {whether} <1487 -ei -> those <5023 -tauta -> things were so <br>
<3779 -houto -> .<br>
<br>
whether ACT 019 002 He said <2036 -epo -> unto them , Have ye <br>
received <2983 -lambano -> the Holy <0040 -hagios -> Ghost <4151 <br>
-pneuma -> since ye believed <4100 -pisteuo -> ? And they said <br>
<2036 -epo -> unto him , We have not so <3761 -oude -> much <br>
<3761 -oude -> as heard <0191 -akouo -> {whether} <1487 -ei -> <br>
there be any Holy <0040 -hagios -> Ghost <4151 -pneuma -> .<br>
<br>
whether ACT 025 020 And because I doubted <0639 -aporeo -> of <br>
such manner <4012 -peri -> of questions <2214 -zetesis -> , I <br>
asked <3004 -lego -> [ him ] {whether} <1487 -ei -> he would go <br>
<4198 -poreuomai -> to Jerusalem <2419 -Hierousalem -> , and <br>
there <1563 -ekei -> be judged <2919 -krino -> of these <5130 -<br>
touton -> matters .<br>
<br>
whether ROM 006 016 Know <1492 -eido -> ye not , that to whom <br>
<3739 -hos -> ye yield <3936 -paristemi -> yourselves <1438 -<br>
heautou -> servants <1401 -doulos -> to obey <5218 -hupakoe -> , <br>
his servants <1401 -doulos -> ye are to whom <3739 -hos -> ye <br>
obey <5219 -hupakouo -> ; {whether} <2273 -etoi -> of sin <0266 -<br>
hamartia -> unto death <2288 -thanatos -> , or <2228 -e -> of <br>
obedience <5218 -hupakoe -> unto righteousness <1343 -dikaiosune <br>
-> ?<br>
<br>
whether ROM 012 006 Having <2192 -echo -> then <1161 -de -> <br>
gifts <5486 -charisma -> differing <1313 -diaphoros -> according <br>
<2596 -kata -> to the grace <5485 -charis -> that is given <1325 <br>
-didomi -> to us , {whether} <1535 -eite -> prophecy <4394 -<br>
propheteia -> , [ let us prophesy ] according <2596 -kata -> to <br>
the proportion <0356 -analogia -> of faith <4102 -pistis -> ;<br>
<br>
whether ROM 014 008 For whether <5037 -te -> we live <2198 -zao -<br>
> , we live <2198 -zao -> unto the Lord <2962 -kurios -> ; and <br>
whether <5037 -te -> we die <0599 -apothnesko -> , we die <0599 -<br>
apothnesko -> unto the Lord <2962 -kurios -> : {whether} <5037 -<br>
te -> we live <2198 -zao -> therefore <3767 -oun -> , or <5037 -<br>
te -> die <0599 -apothnesko -> , we are the Lord s <2962 -kurios <br>
-> .<br>
<br>
whether ROM 014 008 For whether <5037 -te -> we live <2198 -zao -<br>
> , we live <2198 -zao -> unto the Lord <2962 -kurios -> ; and <br>
{whether} <5037 -te -> we die <0599 -apothnesko -> , we die <br>
<0599 -apothnesko -> unto the Lord <2962 -kurios -> : whether <br>
<5037 -te -> we live <2198 -zao -> therefore <3767 -oun -> , or <br>
<5037 -te -> die <0599 -apothnesko -> , we are the Lord s <2962 -<br>
kurios -> .<br>
<br>
whether ROM 014 008 For {whether} <5037 -te -> we live <2198 -<br>
zao -> , we live <2198 -zao -> unto the Lord <2962 -kurios -> ; <br>
and whether <5037 -te -> we die <0599 -apothnesko -> , we die <br>
<0599 -apothnesko -> unto the Lord <2962 -kurios -> : whether <br>
<5037 -te -> we live <2198 -zao -> therefore <3767 -oun -> , or <br>
<5037 -te -> die <0599 -apothnesko -> , we are the Lord s <2962 -<br>
kurios -> .<br>
<br>
whether 1CO 001 016 And I baptized <0907 -baptizo -> also <2532 -<br>
kai -> the household <3624 -oikos -> of Stephanas <4734 -<br>
Stephanas -> : besides <3063 -loipon -> , I know <1492 -eido -> <br>
not {whether} <1487 -ei -> I baptized <0907 -baptizo -> any <br>
<1536 -ei tis -> other <0243 -allos -> .<br>
<br>
Whether 1CO 003 022 {Whether} <1535 -eite -> Paul <3972 -Paulos -<br>
> , or <1535 -eite -> Apollos <0625 -Apollos -> , or <1535 -eite <br>
-> Cephas <2786 -Kephas -> , or <1535 -eite -> the world <2889 -<br>
kosmos -> , or <1535 -eite -> life <2222 -zoe -> , or <1535 -<br>
eite -> death <2288 -thanatos -> , or <1535 -eite -> things <br>
present <1764 -enistemi -> , or <1535 -eite -> things to come <br>
<3195 -mello -> ; all <3956 -pas -> are yours <5216 -humon -> ;<br>
<br>
whether 1CO 007 016 For what <5101 -tis -> knowest <1492 -eido -<br>
> thou , O wife <1135 -gune -> , whether <1487 -ei -> thou shalt <br>
save <4982 -sozo -> [ thy ] husband <0435 -aner -> ? or <2228 -e <br>
-> how <5101 -tis -> knowest <1492 -eido -> thou , O man <0435 -<br>
aner -> , {whether} <1487 -ei -> thou shalt save <4982 -sozo -> <br>
[ thy ] wife <1135 -gune -> ?<br>
<br>
whether 1CO 007 016 For what <5101 -tis -> knowest <1492 -eido -<br>
> thou , O wife <1135 -gune -> , {whether} <1487 -ei -> thou <br>
shalt save <4982 -sozo -> [ thy ] husband <0435 -aner -> ? or <br>
<2228 -e -> how <5101 -tis -> knowest <1492 -eido -> thou , O <br>
man <0435 -aner -> , whether <1487 -ei -> thou shalt save <4982 -<br>
sozo -> [ thy ] wife <1135 -gune -> ?<br>
<br>
whether 1CO 008 005 For though <1512 -ei per -> there be that <br>
are called <3004 -lego -> gods <2316 -theos -> , {whether} <1535 <br>
-eite -> in heaven <3772 -ouranos -> or <1535 -eite -> in earth <br>
<1093 -ge -> , ( as there be gods <2316 -theos -> many <4183 -<br>
polus -> , and lords <2962 -kurios -> many <4183 -polus -> , )<br>
<br>
Whether 1CO 010 031 {Whether} <1535 -eite -> therefore <3767 -<br>
oun -> ye eat <2068 -esthio -> , or <1535 -eite -> drink <4095 -<br>
pino -> , or <1535 -eite -> whatsoever <5100 -tis -> ye do <4160 <br>
-poieo -> , do <4160 -poieo -> all <3956 -pas -> to the glory <br>
<1391 -doxa -> of God <2316 -theos -> .<br>
<br>
whether 1CO 012 013 For by one <1520 -heis -> Spirit <4151 -<br>
pneuma -> are we all <3956 -pas -> baptized <0907 -baptizo -> <br>
into <1519 -eis -> one <1520 -heis -> body <4983 -soma -> , <br>
whether <1535 -eite -> [ we be ] Jews <2453 -Ioudaios -> or <br>
<1535 -eite -> Gentiles <1672 -Hellen -> , {whether} <1535 -eite <br>
-> [ we be ] bond <1401 -doulos -> or <1535 -eite -> free <1658 -<br>
eleutheros -> ; and have been all <3956 -pas -> made <4222 -<br>
potizo -> to drink <4222 -potizo -> into <1519 -eis -> one <1520 <br>
-heis -> Spirit <4151 -pneuma -> .<br>
<br>
whether 1CO 012 013 For by one <1520 -heis -> Spirit <4151 -<br>
pneuma -> are we all <3956 -pas -> baptized <0907 -baptizo -> <br>
into <1519 -eis -> one <1520 -heis -> body <4983 -soma -> , <br>
{whether} <1535 -eite -> [ we be ] Jews <2453 -Ioudaios -> or <br>
<1535 -eite -> Gentiles <1672 -Hellen -> , whether <1535 -eite -<br>
> [ we be ] bond <1401 -doulos -> or <1535 -eite -> free <1658 -<br>
eleutheros -> ; and have been all <3956 -pas -> made <4222 -<br>
potizo -> to drink <4222 -potizo -> into <1519 -eis -> one <1520 <br>
-heis -> Spirit <4151 -pneuma -> .<br>
<br>
whether 1CO 012 026 And {whether} <1535 -eite -> one <1520 -heis <br>
-> member <3196 -melos -> suffer <3958 -pascho -> , all <3956 -<br>
pas -> the members <3196 -melos -> suffer <4841 -sumpascho -> <br>
with it ; or <1535 -eite -> one <1520 -heis -> member <3196 -<br>
melos -> be honoured <1392 -doxazo -> , all <3956 -pas -> the <br>
members <3196 -melos -> rejoice <4796 -sugchairo -> with it .<br>
<br>
whether 1CO 013 008 . Charity <0026 -agape -> never <3763 -<br>
oudepote -> faileth <1601 -ekpipto -> : but whether <1535 -eite -<br>
> [ there be ] prophecies <4394 -propheteia -> , they shall fail <br>
<2673 -katargeo -> ; whether <1535 -eite -> [ there be ] tongues <br>
<1100 -glossa -> , they shall cease <3973 -pauo -> ; {whether} <br>
<1535 -eite -> [ there be ] knowledge <1108 -gnosis -> , it <br>
shall vanish <2673 -katargeo -> away <2673 -katargeo -> .<br>
<br>
whether 1CO 013 008 . Charity <0026 -agape -> never <3763 -<br>
oudepote -> faileth <1601 -ekpipto -> : but whether <1535 -eite -<br>
> [ there be ] prophecies <4394 -propheteia -> , they shall fail <br>
<2673 -katargeo -> ; {whether} <1535 -eite -> [ there be ] <br>
tongues <1100 -glossa -> , they shall cease <3973 -pauo -> ; <br>
whether <1535 -eite -> [ there be ] knowledge <1108 -gnosis -> , <br>
it shall vanish <2673 -katargeo -> away <2673 -katargeo -> .<br>
<br>
whether 1CO 013 008 . Charity <0026 -agape -> never <3763 -<br>
oudepote -> faileth <1601 -ekpipto -> : but {whether} <1535 -<br>
eite -> [ there be ] prophecies <4394 -propheteia -> , they <br>
shall fail <2673 -katargeo -> ; whether <1535 -eite -> [ there <br>
be ] tongues <1100 -glossa -> , they shall cease <3973 -pauo -> ;<br>
 whether <1535 -eite -> [ there be ] knowledge <1108 -gnosis -> ,<br>
 it shall vanish <2673 -katargeo -> away <2673 -katargeo -> .<br>
<br>
whether 1CO 014 007 And even <3676 -homos -> things without <br>
<0895 -apsuchos -> life <0895 -apsuchos -> giving <1325 -didomi -<br>
> sound <5456 -phone -> , {whether} <1535 -eite -> pipe <0836 -<br>
aulos -> or <1535 -eite -> harp <2788 -kithara -> , except <3362 <br>
-ean me -> they give <1325 -didomi -> a distinction <1293 -<br>
diastole -> in the sounds <5353 -phthoggos -> , how <4459 -pos -<br>
> shall it be known <1097 -ginosko -> what <3588 -ho -> is piped <br>
<0832 -auleo -> or <2228 -e -> harped <2789 -kitharizo -> ?<br>
<br>
whether 1CO 015 011 Therefore <3767 -oun -> {whether} <1535 -<br>
eite -> [ it were ] I or <1535 -eite -> they , so <3779 -houto -<br>
> we preach <2784 -kerusso -> , and so <3779 -houto -> ye <br>
believed <4100 -pisteuo -> .<br>
<br>
whether 2CO 001 006 And whether <1535 -eite -> we be afflicted <br>
<2346 -thlibo -> , [ it is ] for your <5216 -humon -> <br>
consolation <3874 -paraklesis -> and salvation <4991 -soteria -> <br>
, which <3588 -ho -> is effectual <1754 -energeo -> in the <br>
enduring <5281 -hupomone -> of the same <0846 -autos -> <br>
sufferings <3804 -pathema -> which <3588 -ho -> we also <2532 -<br>
kai -> suffer <3958 -pascho -> : or <1535 -eite -> {whether} <br>
<1535 -eite -> we be comforted <3870 -parakaleo -> , [ it is ] <br>
for your <5216 -humon -> consolation <3874 -paraklesis -> and <br>
salvation <4991 -soteria -> .<br>
<br>
whether 2CO 001 006 And {whether} <1535 -eite -> we be afflicted <br>
<2346 -thlibo -> , [ it is ] for your <5216 -humon -> <br>
consolation <3874 -paraklesis -> and salvation <4991 -soteria -> <br>
, which <3588 -ho -> is effectual <1754 -energeo -> in the <br>
enduring <5281 -hupomone -> of the same <0846 -autos -> <br>
sufferings <3804 -pathema -> which <3588 -ho -> we also <2532 -<br>
kai -> suffer <3958 -pascho -> : or <1535 -eite -> whether <1535 <br>
-eite -> we be comforted <3870 -parakaleo -> , [ it is ] for <br>
your <5216 -humon -> consolation <3874 -paraklesis -> and <br>
salvation <4991 -soteria -> .<br>
<br>
whether 2CO 002 009 For to this <5124 -touto -> end also <2532 -<br>
kai -> did I write <1125 -grapho -> , that I might know <1097 -<br>
ginosko -> the proof <1382 -dokime -> of you , {whether} <1487 -<br>
ei -> ye be obedient <5255 -hupekoos -> in all <3956 -pas -> <br>
things .<br>
<br>
whether 2CO 005 009 Wherefore <1352 -dio -> we labour <5389 -<br>
philotimeomai -> , that , {whether} <1535 -eite -> present <1736 <br>
-endemeo -> or <1535 -eite -> absent <0553 -apekdechomai -> , we <br>
may be accepted <2101 -euarestos -> of him .<br>
<br>
whether 2CO 005 010 For we must <1163 -dei -> all <3956 -pas -> <br>
appear <5319 -phaneroo -> before <1715 -emprosthen -> the <br>
judgment <0968 -bema -> seat <0968 -bema -> of Christ <5547 -<br>
Christos -> ; that every <1538 -hekastos -> one may receive <br>
<2865 -komizo -> the things [ done ] in [ his ] body <4983 -soma <br>
-> , according <4314 -pros -> to that he hath done <4238 -prasso <br>
-> , {whether} <1535 -eite -> [ it be ] good <0018 -agathos -> <br>
or <1535 -eite -> bad <2556 -kakos -> .<br>
<br>
whether 2CO 005 013 For whether <1535 -eite -> we be beside <br>
<1839 -existemi -> ourselves , [ it is ] to God <2316 -theos -> :<br>
 or <1535 -eite -> {whether} <1535 -eite -> we be sober <4993 -<br>
sophroneo -> , [ it is ] for your <5213 -humin -> cause .<br>
<br>
whether 2CO 005 013 For {whether} <1535 -eite -> we be beside <br>
<1839 -existemi -> ourselves , [ it is ] to God <2316 -theos -> :<br>
 or <1535 -eite -> whether <1535 -eite -> we be sober <4993 -<br>
sophroneo -> , [ it is ] for your <5213 -humin -> cause .<br>
<br>
Whether 2CO 008 023 {Whether} <1535 -eite -> [ any do enquire ] <br>
of Titus <5103 -Titos -> , [ he is ] my partner <2844 -koinonos -<br>
> and fellowhelper <4904 -sunergos -> concerning <1519 -eis -> <br>
you : or <1535 -eite -> our brethren <0080 -adephos -> [ be <br>
enquired of , they are ] the messengers <0652 -apostolos -> of <br>
the churches <1577 -ekklesia -> , [ and ] the glory <1391 -doxa -<br>
> of Christ <5547 -Christos -> .<br>
<br>
whether 2CO 012 002 I knew <1492 -eido -> a man <0444 -anthropos <br>
-> in Christ <5547 -Christos -> above <4253 -pro -> fourteen <br>
<1180 -dekatessares -> years <2094 -etos -> ago <4253 -pro -> , <br>
( whether in the body <4983 -soma -> , I cannot <1492 -eido -> <br>
tell <1492 -eido -> ; or <1535 -eite -> {whether} <1535 -eite -> <br>
out of the body <4983 -soma -> , I cannot <1492 -eido -> tell <br>
<1492 -eido -> : God <2316 -theos -> knoweth <1492 -eido -> ; ) <br>
such <5108 -toioutos -> an one caught <0726 -harpazo -> up to <br>
the third <5154 -tritos -> heaven <3772 -ouranos -> .<br>
<br>
whether 2CO 012 002 I knew <1492 -eido -> a man <0444 -anthropos <br>
-> in Christ <5547 -Christos -> above <4253 -pro -> fourteen <br>
<1180 -dekatessares -> years <2094 -etos -> ago <4253 -pro -> , <br>
( {whether} in the body <4983 -soma -> , I cannot <1492 -eido -> <br>
tell <1492 -eido -> ; or <1535 -eite -> whether <1535 -eite -> <br>
out of the body <4983 -soma -> , I cannot <1492 -eido -> tell <br>
<1492 -eido -> : God <2316 -theos -> knoweth <1492 -eido -> ; ) <br>
such <5108 -toioutos -> an one caught <0726 -harpazo -> up to <br>
the third <5154 -tritos -> heaven <3772 -ouranos -> .<br>
<br>
whether 2CO 012 003 And I knew <1492 -eido -> such <5108 -<br>
toioutos -> a man <0444 -anthropos -> , ( {whether} in the body <br>
<4983 -soma -> , or <1535 -eite -> out of the body <4983 -soma -<br>
> , I cannot <1492 -eido -> tell <1492 -eido -> : God <2316 -<br>
theos -> knoweth <1492 -eido -> ; )<br>
<br>
whether 2CO 013 005 Examine <3985 -peirazo -> yourselves <1438 -<br>
heautou -> , {whether} <1487 -ei -> ye be in the faith <4102 -<br>
pistis -> ; prove <1381 -dokimazo -> your <1438 -heautou -> own <br>
selves <1438 -heautou -> . Know <1921 -epiginosko -> ye not your <br>
<1438 -heautou -> own selves <1438 -heautou -> , how that Jesus <br>
<2424 -Iesous -> Christ <5547 -Christos -> is in you , except <br>
<1509 -ei me ti -> ye be reprobates <0096 -adokimos -> ?<br>
<br>
whether EPH 006 008 Knowing <1492 -eido -> that whatsoever <5100 <br>
-tis -> good <0018 -agathos -> thing any <1538 -hekastos -> man <br>
doeth <4160 -poieo -> , the same <3778 -houtos -> shall he <br>
receive <2865 -komizo -> of the Lord <2962 -kurios -> , <br>
{whether} <1535 -eite -> [ he be ] bond <1401 -doulos -> or <br>
<1535 -eite -> free <1658 -eleutheros -> .<br>
<br>
whether PHP 001 018 What <5101 -tis -> then <1063 -gar -> ? <br>
notwithstanding <4133 -plen -> , every <3956 -pas -> way <5158 -<br>
tropos -> , {whether} <1535 -eite -> in pretence <4392 -<br>
prophasis -> , or <1535 -eite -> in truth <0226 -aletheuo -> , <br>
Christ <5547 -Christos -> is preached <2605 -kataggello -> ; and <br>
I therein <5129 -toutoi -> do rejoice <5463 -chairo -> , yea <br>
<0235 -alla -> , and will rejoice <5463 -chairo -> .<br>
<br>
whether PHP 001 020 According <2596 -kata -> to my earnest <0603 <br>
-apokaradokia -> expectation <0603 -apokaradokia -> and [ my ] <br>
hope <1680 -elpis -> , that in nothing <3762 -oudeis -> I shall <br>
be ashamed <0153 -aischunomai -> , but [ that ] with all <3956 -<br>
pas -> boldness <3954 -parrhesia -> , as always <3842 -pantote -<br>
> , [ so ] now <3568 -nun -> also <2532 -kai -> Christ <5547 -<br>
Christos -> shall be magnified <3170 -megaluno -> in my body <br>
<4983 -soma -> , {whether} <1535 -eite -> [ it be ] by life <br>
<2222 -zoe -> , or <1535 -eite -> by death <2288 -thanatos -> .<br>
<br>
whether PHP 001 027 . Only <3440 -monon -> let your conversation <br>
<4176 -politeuomai -> be as it becometh <0516 -axios -> the <br>
gospel <2098 -euaggelion -> of Christ <5547 -Christos -> : that <br>
{whether} <1535 -eite -> I come <2064 -erchomai -> and see <1492 <br>
-eido -> you , or <1535 -eite -> else be absent <0548 -apeimi -> <br>
, I may hear <0191 -akouo -> of your <5216 -humon -> affairs <br>
<4012 -peri -> , that ye stand <4739 -steko -> fast in one <1520 <br>
-heis -> spirit <4151 -pneuma -> , with one <3391 -mia -> mind <br>
<5590 -psuche -> striving <4866 -sunathleo -> together <4866 -<br>
sunathleo -> for the faith <4102 -pistis -> of the gospel <2098 -<br>
euaggelion -> ;<br>
<br>
whether COL 001 016 For by him were all <3956 -pas -> things <br>
created <2936 -ktizo -> , that are in heaven <3772 -ouranos -> , <br>
and that are in earth <1093 -ge -> , visible <3707 -horatos -> <br>
and invisible <0517 -aoratos -> , {whether} <1535 -eite -> [ <br>
they be ] thrones <2362 -thronos -> , or <1535 -eite -> <br>
dominions <2963 -kuriotes -> , or <1535 -eite -> principalities <br>
<0746 -arche -> , or <1535 -eite -> powers <1849 -exousia -> : <br>
all <3956 -pas -> things were created <2936 -ktizo -> by him , <br>
and for him :<br>
<br>
whether COL 001 020 And , having made <1517 -eirenopoieo -> <br>
peace <1517 -eirenopoieo -> through <1223 -dia -> the blood <br>
<0129 -haima -> of his cross <4716 -stauros -> , by him to <br>
reconcile <0604 -apokatallasso -> all <3956 -pas -> things unto <br>
himself <0848 -hautou -> ; by him , [ I say ] , {whether} <1535 -<br>
eite -> [ they be ] things in earth <1093 -ge -> , or <1535 -<br>
eite -> things in heaven <3772 -ouranos -> .<br>
<br>
whether 1TH 005 010 Who <3588 -ho -> died <0599 -apothnesko -> <br>
for us , that , {whether} <1535 -eite -> we wake <1127 -<br>
gregoreuo -> or <1535 -eite -> sleep <2518 -katheudo -> , we <br>
should live <2198 -zao -> together <0260 -hama -> with him .<br>
<br>
whether 2TH 002 015 Therefore <3767 -oun -> , brethren <0080 -<br>
adephos -> , stand <4739 -steko -> fast , and hold <2902 -krateo <br>
-> the traditions <3862 -paradosis -> which <3739 -hos -> ye <br>
have been taught <1321 -didasko -> , {whether} <1535 -eite -> by <br>
word <3056 -logos -> , or <1535 -eite -> our epistle <1992 -<br>
epistole -> .<br>
<br>
whether 1PE 002 013 . Submit <5293 -hupotasso -> yourselves to <br>
every <3956 -pas -> ordinance <2937 -ktisis -> of man <0442 -<br>
anthropinos -> for the Lord s <2962 -kurios -> sake : {whether} <br>
<1535 -eite -> it be to the king <0935 -basileus -> , as supreme <br>
<5242 -huperecho -> ;<br>
<br>
whether 1JO 004 001 . Beloved <0027 -agapetos -> , believe <4100 <br>
-pisteuo -> not every <3956 -pas -> spirit <4151 -pneuma -> , <br>
but try <1381 -dokimazo -> the spirits <4151 -pneuma -> <br>
{whether} <1487 -ei -> they are of God <2316 -theos -> : because <br>
<3754 -hoti -> many <4183 -polus -> false <5578 -pseudoprophetes <br>
-> prophets <5578 -pseudoprophetes -> are gone <1831 -exerchomai <br>
-> out into <1519 -eis -> the world <2889 -kosmos -> .<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 asked whether simon			<ACT10  -:18 ><br>
<br>
but whether                             <1CO13  -:8 ><br>
<br>
for thou knowest not whether shall prosper  <ECC12  -:6 ><br>
<br>
for whether is easier			<MAT9  -:5 ><br>
<br>
for whether is greater			<MAT23  -:17 ><br>
<br>
for whether we be beside ourselves	<2CO5  -:13 ><br>
<br>
for whether we live			<ROM14  -:8 ><br>
<br>
he asked him whether he had been any while dead  <MAR15  -:44 ><br>
<br>
he shall not search whether it be good or bad  <LEV27  -:33 ><br>
<br>
know now whether it			<GEN37  -:32 ><br>
<br>
know whether they would hearken unto	<JUG3  -:4 ><br>
<br>
know whether ye love			<DEU13  -:3 ><br>
<br>
let us see whether elias will come	<MAT27  -:49 ><br>
<br>
let us see whether elias will come	<MAR15  -:36 ><br>
<br>
man whether ye had yet			<GEN43  -:6 ><br>
<br>
or whether out				<2CO12  -:2 ><br>
<br>
or whether they be come out for war	<1KI20  -:18 ><br>
<br>
or whether they both			<ECC12  -:6 ><br>
<br>
or whether they will forbear		<EZE2  -:7 ><br>
<br>
or whether they will forbear		<EZE2  -:5 ><br>
<br>
or whether they will forbear		<EZE3  -:11 ><br>
<br>
or whether thou choose			<JOB34  -:33 ><br>
<br>
or whether we be comforted		<2CO1  -:6 ><br>
<br>
or whether we be sober			<2CO5  -:13 ><br>
<br>
see whether it be well with thy brethren  <GEN37  -:14 ><br>
<br>
see whether mordecai's matters would stand  <EST3  -:4 ><br>
<br>
see whether they be yet alive		<EXO4  -:18 ><br>
<br>
see whether they have done altogether according  <GEN18  -:21 ><br>
<br>
show whether                            <ACT1  -:24 ><br>
<br>
spirits whether they are                <1JO4  -:1 ><br>
<br>
tell me whether ye sold         <ACT5  -:8 ><br>
<br>
therefore whether                       <1CO15  -:11 ><br>
<br>
thou shalt see now whether my word shall come  <NUM11  -:23 ><br>
<br>
thou tell us whether thou be            <MAT26  -:63 ><br>
<br>
we have not so much as heard whether there be any holy ghost  <br>
<ACT19  -:2 ><br>
<br>
we may know whether our way which we go shall be prosperous  <br>
<JUG18  -:5 ><br>
<br>
whether by word                 <2TH2  -:15 ><br>
<br>
whether for correction                  <JOB37  -:13 ><br>
<br>
whether he be                           <DEU24  -:14 ><br>
<br>
whether he be                           <EXO12  -:19 ><br>
<br>
whether he be                           <JOH9  -:25 ><br>
<br>
whether he be                           <NUM15  -:30 ><br>
<br>
whether he eat little or much           <ECC6  -:12 ><br>
<br>
whether he hath seen or known           <LEV5  -:1 ><br>
<br>
whether he have                 <LUK14  -:28 ><br>
<br>
whether he have gored                   <EXO21  -:31 ><br>
<br>
whether he have put his hand unto his neighbour's goods  <EXO22  <br>
-:8 ><br>
<br>
whether he rage or laugh                <PRO29  -:9 ><br>
<br>
whether he were                 <LUK3  -:15 ><br>
<br>
whether he would go                     <ACT25  -:20 ><br>
<br>
whether he would heal him on            <MAR3  -:2 ><br>
<br>
whether he would heal on                <LUK6  -:7 ><br>
<br>
whether his flesh run with his issue    <LEV15  -:3 ><br>
<br>
whether his work                        <PRO20  -:11 ><br>
<br>
whether is easier                       <LUK5  -:23 ><br>
<br>
whether is it easier                    <MAR2  -:9 ><br>
<br>
whether it                              <NUM13  -:19 ><br>
<br>
whether it                              <NUM13  -:20 ><br>
<br>
whether it be                           <1PE2  -:13 ><br>
<br>
whether it be                           <EXO22  -:9 ><br>
<br>
whether it be                           <EZR5  -:17 ><br>
<br>
whether it be                           <JOH7  -:17 ><br>
<br>
whether it be                           <LEV11  -:35 ><br>
<br>
whether it be                           <LEV13  -:47 ><br>
<br>
whether it be                           <LEV16  -:29 ><br>
<br>
whether it be                           <LEV17  -:15 ><br>
<br>
whether it be                           <LEV22  -:28 ><br>
<br>
whether it be                           <LEV7  -:26 ><br>
<br>
whether it be                           <NUM18  -:15 ><br>
<br>
whether it be fowl or beast             <EZE44  -:31 ><br>
<br>
whether it be good or bad               <LEV27  -:12 ><br>
<br>
whether it be good or bad               <LEV27  -:14 ><br>
<br>
whether it be ox                        <EXO22  -:4 ><br>
<br>
whether it be right                     <ACT4  -:19 ><br>
<br>
whether it were                 <NUM9  -:22 ><br>
<br>
whether man or woman                    <2CH15  -:13 ><br>
<br>
whether man or woman                    <EST4  -:11 ><br>
<br>
whether one member suffer               <1CO12  -:26 ><br>
<br>
whether paul                            <1CO3  -:22 ><br>
<br>
whether pipe or harp                    <1CO14  -:7 ><br>
<br>
whether poor or rich                    <RUT3  -:10 ><br>
<br>
whether present or absent               <2CO5  -:9 ><br>
<br>
whether prophecy                        <ROM12  -:6 ><br>
<br>
whether she be                          <LEV18  -:9 ><br>
<br>
whether small or great                  <2CH15  -:13 ><br>
<br>
whether there be wood therein           <NUM13  -:20 ><br>
<br>
whether there hath been         <DEU4  -:32 ><br>
<br>
whether therefore ye eat                <1CO10  -:31 ><br>
<br>
whether they                            <EZR2  -:59 ><br>
<br>
whether they                            <NEH7  -:61 ><br>
<br>
whether they                            <NUM13  -:18 ><br>
<br>
whether they be                 <DEU22  -:6 ><br>
<br>
whether they be come out for peace      <1KI20  -:18 ><br>
<br>
whether they were men or women          <ACT9  -:2 ><br>
<br>
whether they will hear                  <EZE2  -:7 ><br>
<br>
whether they will hear                  <EZE2  -:5 ><br>
<br>
whether they will hear                  <EZE3  -:11 ><br>
<br>
whether they will keep                  <JUG2  -:22 ><br>
<br>
whether they will walk                  <EXO16  -:4 ><br>
<br>
whether those things were so            <ACT17  -:11 ><br>
<br>
whether thou                            <GEN27  -:21 ><br>
<br>
whether thou refuse                     <JOB34  -:33 ><br>
<br>
whether thou shalt save         <1CO7  -:16 ><br>
<br>
whether thou shalt save         <1CO7  -:16 ><br>
<br>
whether thou wouldest keep his commandments  <DEU8  -:2 ><br>
<br>
whether warp or woof                    <LEV13  -:52 ><br>
<br>
whether we be afflicted         <2CO1  -:6 ><br>
<br>
whether we die                          <ROM14  -:8 ><br>
<br>
whether we live therefore               <ROM14  -:8 ><br>
<br>
whether we wake or sleep                <1TH5  -:10 ><br>
<br>
whether with many                       <2CH14  -:11 ><br>
<br>
whether ye be                           <2CO13  -:5 ><br>
<br>
whether ye be obedient                  <2CO2  -:9 ><br>
<br>
who knoweth whether he shall be <ECC3  -:19 ><br>
<br>
who knoweth whether thou art come       <EST4  -:14 ><br>
<br>
wit whether                             <GEN24  -:21 ><br>
<br>
- whether , 0176 , 0335 , 0518 , 0996 , 2006 , 3588 , 4100 , <br>
4480 , 5704 , 5750 ,<br>
<br>
* whether , 1487 , 1520 , 1535 , 4220 , 5037 , 5101 ,<br>
<br>
whether  GEN 018 021 I will go <03381  +yarad > down <03381  <br>
+yarad > now <04994  +na> > ,  and see <07200  +ra>ah > <br>
{whether} they have done <06213  +<asah > altogether <03617  <br>
+kalah > according to the cry <06818  +tsa<aqah > of it ,  which <br>
is come <00935  +bow> > unto me ;  and if <00518  +>im > not ,  <br>
I will know <03045  +yada< > .<br>
<br>
whether  GEN 024 021 And the man <00376  +>iysh > wondering <br>
<07583  +sha>ah > at her held <02790  +charash > his peace <br>
<02790  +charash > ,  to wit <03045  +yada< > {whether} <00518  <br>
+>im > the LORD <03068  +Y@hovah > had made <06743  +tsalach > <br>
his journey <01870  +derek > prosperous <06743  +tsalach > or <br>
not .<br>
<br>
whether  GEN 027 021 And Isaac <03327  +Yitschaq > said <00559  <br>
+>amar > unto Jacob <03290  +Ya<aqob > ,  Come <05066  +nagash > <br>
near <05066  +nagash > ,  I pray <04994  +na> > thee ,  that I <br>
may feel <04184  +muwsh > thee ,  my son <01121  +ben > ,  <br>
{whether} thou  [ be ]  my very <02088  +zeh > son <01121  +ben <br>
> Esau <06215  +<Esav > or not .<br>
<br>
whether  GEN 031 039 That which was torn <02966  +t@rephah >  [ <br>
of beasts <02966  +t@rephah > ]  I brought <00935  +bow> > not <br>
unto thee ;  I bare <02308  +chadal > the loss <02398  +chata> > <br>
of it ;  of my hand <03027  +yad > didst thou require <01245  <br>
+baqash > it ,   [ {whether} ]  stolen <01589  +ganab > by day <br>
<03117  +yowm > ,  or stolen <01589  +ganab > by night <03915  <br>
+layil > .<br>
<br>
whether  GEN 037 014 And he said <00559  +>amar > to him ,  Go <br>
<03212  +yalak > ,  I pray <04994  +na> > thee ,  see <07200  <br>
+ra>ah > {whether} it be well <07965  +shalowm > with thy <br>
brethren <00251  +>ach > ,  and well <07965  +shalowm > with the <br>
flocks <06629  +tso>n > ;  and bring <07725  +shuwb > me word <br>
<01697  +dabar > again <07725  +shuwb > .  So he sent <07971  <br>
+shalach > him out of the vale <06010  +<emeq > of Hebron <02275 <br>
 +Chebrown > ,  and he came <00935  +bow> > to Shechem <07927  <br>
+Sh@kem > .<br>
<br>
whether  GEN 037 032 And they sent <07971  +shalach > the coat <br>
<03801  +k@thoneth > of  [ many ]  colours <06446  +pac > ,  and <br>
they brought <00935  +bow> >  [ it ]  to their father <1> ;  and <br>
said <00559  +>amar > ,  This <02063  +zo>th > have we found <br>
<04672  +matsa> > : know <05234  +nakar > now <04994  +na> > <br>
{whether} it  [ be ]  thy son s <01121  +ben > coat <03801  <br>
+k@thoneth > or no <03808  +lo> > .<br>
<br>
whether  GEN 042 016 Send <07971  +shalach > one <00259  +>echad <br>
> of you ,  and let him fetch <03947  +laqach > your brother <br>
<00251  +>ach > ,  and ye shall be kept <00631  +>acar > in <br>
prison ,  that your words <01697  +dabar > may be proved <00974  <br>
+bachan > ,  {whether}  [ there be any ]  truth <00571  +>emeth <br>
> in you : or else by the life <02416  +chay > of Pharaoh <06547 <br>
 +Par<oh > surely ye  [ are ]  spies <07270  +ragal > .<br>
<br>
whether  GEN 043 006 And Israel <03478  +Yisra>el > said <00559  <br>
+>amar > ,  Wherefore <04100  +mah > dealt ye  [ so ]  ill <br>
<07489  +ra<a< > with me ,   [ as ]  to tell <05046  +nagad > <br>
the man <00376  +>iysh > {whether} <05750  +<owd > ye had yet <br>
<05750  +<owd > a brother <00251  +>ach > ?<br>
<br>
whether  EXO 004 018 .  And Moses <04872  +Mosheh > went <03212  <br>
+yalak > and returned <07725  +shuwb > to Jethro <03503  <br>
+Yithrow > his father <02859  +chathan > in law <02859  +chathan <br>
> ,  and said <00559  +>amar > unto him ,  Let me go <03212  <br>
+yalak > ,  I pray <04994  +na> > thee ,  and return <07725  <br>
+shuwb > unto my brethren <00251  +>ach > which <00834  +>aher > <br>
 [ are ]  in Egypt <04714  +Mitsrayim > ,  and see <07200  <br>
+ra>ah > {whether} <05750  +<owd > they be yet <05750  +<owd > <br>
alive <02416  +chay > .  And Jethro <03503  +Yithrow > said <br>
<00559  +>amar > to Moses <04872  +Mosheh > ,  Go <03212  +yalak <br>
> in peace <07965  +shalowm > .<br>
<br>
whether  EXO 012 019 Seven <07651  +sheba< > days <03117  +yowm <br>
> shall there be no <03808  +lo> > leaven <07603  +s@>or > found <br>
<04672  +matsa> > in your houses <01004  +bayith > : for <br>
whosoever eateth <00398  +>akal > that which is leavened <02557  <br>
+chametz > ,  even that soul <05315  +nephesh > shall be cut <br>
<03772  +karath > off from the congregation <05712  +<edah > of <br>
Israel <03478  +Yisra>el > ,  {whether} he be a stranger <01616  <br>
+ger > ,  or born <00249  +>ezrach > in the land <00776  +>erets <br>
> .<br>
<br>
whether  EXO 016 004 Then said <00559  +>amar > the LORD <03068  <br>
+Y@hovah > unto Moses <04872  +Mosheh > ,  Behold <02005  +hen > <br>
,  I will rain <04305  +matar > bread <03899  +lechem > from <br>
heaven <08064  +shamayim > for you ;  and the people <05971  <br>
+<am > shall go <03318  +yatsa> > out and gather <03950  +laqat <br>
> a certain <01697  +dabar > rate <01697  +dabar > every day <br>
<03117  +yowm > ,  that I may prove <05254  +nacah > them ,  <br>
{whether} they will walk <03212  +yalak > in my law <08451  <br>
+towrah > ,  or no <03808  +lo> > .<br>
<br>
whether  EXO 019 013 There shall not an hand <03027  +yad > <br>
touch <05060  +naga< > it ,  but he shall surely <03588  +kiy > <br>
be stoned <05619  +caqal > ,  or shot <03384  +yarah > through ; <br>
 {whether} <00518  +>im >  [ it be ]  beast <00929  +b@hemah > <br>
or <00176  +>ow > man <00376  +>iysh > ,  it shall not live <br>
<02421  +chayah > : when the trumpet <03104  +yowbel > soundeth <br>
long <04900  +mashak > ,  they shall come <05927  +<alah > up to <br>
the mount <02022  +har > .<br>
<br>
whether  EXO 022 008 If <00518  +>im > the thief <01590  +gannab <br>
> be not found <04672  +matsa> > ,  then the master <01167  <br>
+ba<al > of the house <01004  +bayith > shall be brought <07126  <br>
+qarab > unto the judges <00430  +>elohiym > ,   [ to see ]  <br>
{whether} he have put <07971  +shalach > his hand <03027  +yad > <br>
unto his neighbour s <07453  +rea< > goods <04399  +m@la>kah > .<br>
<br>
whether  EXO 022 009 For all <03605  +kol > manner <01697  <br>
+dabar > of trespass <06588  +pesha< > ,   [ {whether} it be ]  <br>
for ox <07794  +showr > ,  for ass <02543  +chamowr > ,  for <br>
sheep <07716  +seh > ,  for raiment <08008  +salmah > ,   [ or ] <br>
 for any <03605  +kol > manner of lost <9> thing ,  which <00834 <br>
 +>aher >  [ another ]  challengeth <00559  +>amar > to be his , <br>
 the cause <01697  +dabar > of both <08147  +sh@nayim > parties <br>
shall come <00935  +bow> > before <05703  +<ad > the judges <br>
<00430  +>elohiym > ;   [ and ]  whom <00834  +>aher > the <br>
judges <00430  +>elohiym > shall condemn <07561  +rasha< > ,  he <br>
shall pay <07999  +shalam > double <08147  +sh@nayim > unto his <br>
neighbour <07453  +rea< > .<br>
<br>
whether  EXO 034 019 All <03605  +kol > that openeth <06363  <br>
+peter > the matrix <07358  +rechem >  [ is ]  mine ;  and every <br>
<03605  +kol > firstling <06363  +peter > among thy cattle <br>
<04735  +miqneh > ,   [ {whether} ]  ox <07794  +showr > or <br>
sheep <07716  +seh > ,   [ that is male <02142  +zakar > ]  .<br>
<br>
whether  LEV 003 001 .  And if <00518  +>im > his oblation <br>
<07133  +qorban >  [ be ]  a sacrifice <02077  +zebach > of <br>
peace <08002  +shelem > offering ,  if <00518  +>im > he offer <br>
<07126  +qarab >  [ it ]  of the herd <01241  +baqar > ;  <br>
{whether} <00518  +>im >  [ it be ]  a male <02145  +zakar > or <br>
female <05347  +n@qebah > ,  he shall offer <07126  +qarab > it <br>
without <08549  +tamiym > blemish <08549  +tamiym > before <br>
<06440  +paniym > the LORD <03068  +Y@hovah > .<br>
<br>
whether  LEV 005 001 .  And if <03588  +kiy > a soul <05315  <br>
+nephesh > sin <02398  +chata> > ,  and hear <08085  +shama< > <br>
the voice <06963  +qowl > of swearing <00423  +>alah > ,  and  [ <br>
is ]  a witness <05707  +<ed > ,  {whether} <00176  +>ow > he <br>
hath seen <07200  +ra>ah > or <00176  +>ow > known <03045  <br>
+yada< >  [ of it ]  ;  if <00518  +>im > he do not utter <05046 <br>
 +nagad >  [ it ]  ,  then he shall bear <05375  +nasa> > his <br>
iniquity <05771  +<avon > .<br>
<br>
whether  LEV 005 002 Or <00176  +>ow > if <00834  +>aher > a <br>
soul <05315  +nephesh > touch <05060  +naga< > any <03605  +kol <br>
> unclean <02931  +tame> > thing <01697  +dabar > ,  {whether} <br>
<00176  +>ow >  [ it be ]  a carcase <05038  +n@belah > of an <br>
unclean <02931  +tame> > beast <02416  +chay > ,  or <00176  <br>
+>ow > a carcase <05038  +n@belah > of unclean <02931  +tame> > <br>
cattle <00929  +b@hemah > ,  or <00176  +>ow > the carcase <br>
<05038  +n@belah > of unclean <02931  +tame> > creeping <08318  <br>
+sherets > things ,  and  [ if ]  it be hidden <05956  +<alam > <br>
from him ;  he also shall be unclean <02931  +tame> > ,  and <br>
guilty <00816  +>asham > .<br>
<br>
whether  LEV 007 026 Moreover ye shall eat <00398  +>akal > no <br>
<03808  +lo> > manner of blood <01818  +dam > ,   [ {whether} it <br>
be ]  of fowl <05775  +<owph > or of beast <00929  +b@hemah > ,  <br>
in any <03605  +kol > of your dwellings <04186  +mowshab > .<br>
<br>
whether  LEV 011 032 And upon whatsoever <03605  +kol >  [ any ] <br>
 of them ,  when <03588  +kiy > they are dead <04194  +maveth > ,<br>
  doth fall <05307  +naphal > ,  it shall be unclean <02930  <br>
+tame> > ;  {whether}  [ it be ]  any <03605  +kol > vessel <br>
<03627  +k@liy > of wood <06086  +<ets > ,  or <00176  +>ow > <br>
raiment <00899  +beged > ,  or <00176  +>ow > skin <05785  +<owr <br>
> ,  or <00176  +>ow > sack <08242  +saq > ,  whatsoever <03605  <br>
+kol > vessel <03627  +k@liy >  [ it be ]  ,  wherein <00834  <br>
+>aher >  [ any ]  work <04399  +m@la>kah > is done <06213  <br>
+<asah > ,  it must be put <00935  +bow> > into water <04325  <br>
+mayim > ,  and it shall be unclean <02930  +tame> > until <br>
<05704  +<ad > the even <06153  +<ereb > ;  so it shall be <br>
cleansed <02891  +taher > .<br>
<br>
whether  LEV 011 035 And every <03605  +kol >  [ thing ]  <br>
whereupon  [ any part ]  of their carcase <05038  +n@belah > <br>
falleth <05307  +naphal > shall be unclean <02930  +tame> > ;   <br>
[ {whether} it be ]  oven <08574  +tannuwr > ,  or ranges <03600 <br>
 +kiyr > for pots ,  they shall be broken <05422  +nathats > <br>
down <05422  +nathats > :  [ for ]  they  [ are ]  unclean <br>
<02931  +tame> > ,  and shall be unclean <02931  +tame> > unto <br>
you .<br>
<br>
whether  LEV 013 047 .  The garment <00899  +beged > also that <br>
the plague <05061  +nega< > of leprosy <06883  +tsara<ath > is <br>
in ,   [ {whether} it be ]  a woollen <06785  +tsemer > garment <br>
<00899  +beged > ,  or <00176  +>ow > a linen <06593  +pishteh > <br>
garment <00899  +beged > ;<br>
<br>
whether  LEV 013 048 Whether <00176  +>ow >  [ it be ]  in the <br>
warp <08359  +sh@thiy > ,  or <00176  +>ow >woof <06154  +<ereb <br>
> ;  of linen <06593  +pishteh > ,  or <00176  +>ow > of woollen <br>
<06785  +tsemer > ;  {whether} <00176  +>ow > in a skin <05785  <br>
+<owr > ,  or <00176  +>ow > in any <03605  +kol > thing <04399  <br>
+m@la>kah > made <04399  +m@la>kah > of skin <05785  +<owr > ;<br>
<br>
Whether  LEV 013 048 {Whether} <00176  +>ow >  [ it be ]  in the <br>
warp <08359  +sh@thiy > ,  or <00176  +>ow >woof <06154  +<ereb <br>
> ;  of linen <06593  +pishteh > ,  or <00176  +>ow > of woollen <br>
<06785  +tsemer > ;  whether <00176  +>ow > in a skin <05785  <br>
+<owr > ,  or <00176  +>ow > in any <03605  +kol > thing <04399  <br>
+m@la>kah > made <04399  +m@la>kah > of skin <05785  +<owr > ;<br>
<br>
whether  LEV 013 052 He shall therefore burn <08313  +saraph > <br>
that garment <00899  +beged > ,  {whether} <00176  +>ow > warp <br>
<08359  +sh@thiy > or <00176  +>ow > woof <06154  +<ereb > ,  in <br>
woollen <06785  +tsemer > or <00176  +>ow > in linen <06593  <br>
+pishteh > ,  or <00176  +>ow > any <03605  +kol > thing <03627  <br>
+k@liy > of skin <05785  +<owr > ,  wherein <00834  +>aher > the <br>
plague <05061  +nega< > is : for it  [ is ]  a fretting <03992  <br>
+ma>ar > leprosy <06883  +tsara<ath > ;  it shall be burnt <br>
<08313  +saraph > in the fire <00784  +>esh > .<br>
<br>
whether  LEV 013 055 And the priest <03548  +kohen > shall look <br>
<07200  +ra>ah > on the plague <05061  +nega< > ,  after <00310  <br>
+>achar > that it is washed <03526  +kabac > : and ,  behold <br>
<02009  +hinneh > ,   [ if ]  the plague <05061  +nega< > have <br>
not changed <02015  +haphak > his colour <05869  +<ayin > ,  and <br>
the plague <05061  +nega< > be not spread <06581  +pasah > ;  it <br>
 [ is ]  unclean <02931  +tame> > ;  thou shalt burn <08313  <br>
+saraph > it in the fire <00784  +>esh > ;  it  [ is ]  fret <br>
<06356  +p@chetheth > inward ,   [ {whether} ]  it  [ be ]  bare <br>
<07146  +qarachath > within <07146  +qarachath > or <00176  +>ow <br>
> without <01372  +gabbachath > .<br>
<br>
whether  LEV 015 003 And this <02063  +zo>th > shall be his <br>
uncleanness <02932  +tum>ah > in his issue <02101  +zowb > : <br>
{whether} his flesh <01320  +basar > run <07325  +ruwr > with <br>
his issue <02101  +zowb > ,  or <00176  +>ow > his flesh <01320  <br>
+basar > be stopped <02856  +chatham > from his issue <02101  <br>
+zowb > ,  it  [ is ]  his uncleanness <02932  +tum>ah > .<br>
<br>
whether  LEV 016 029 .  And  [ this ]  shall be a statute <02708 <br>
 +chuqqah > for ever <05769  +<owlam > unto you :  [ that ]  in <br>
the seventh <07637  +sh@biy<iy > month <02320  +chodesh > ,  on <br>
the tenth <06218  +<asowr >  [ day ]  of the month <02320  <br>
+chodesh > ,  ye shall afflict <06031  +<anah > your souls <br>
<05315  +nephesh > ,  and do <06213  +<asah > no <03808  +lo> > <br>
work <04399  +m@la>kah > at all <03605  +kol > ,   [ {whether} <br>
it be ]  one of your own <00249  +>ezrach > country <00249  <br>
+>ezrach > ,  or a stranger <01616  +ger > that sojourneth <br>
<01481  +guwr > among <08432  +tavek > you :<br>
<br>
whether  LEV 017 015 And every <03605  +kol > soul <05315  <br>
+nephesh > that eateth <00398  +>akal > that which died <05038  <br>
+n@belah >  [ of itself ]  ,  or that which was torn <02966  <br>
+t@rephah >  [ with beasts <02966  +t@rephah > ,  {whether} it <br>
be ]  one of your own <00249  +>ezrach > country <00249  <br>
+>ezrach > ,  or a stranger <01616  +ger > ,  he shall both wash <br>
<03526  +kabac > his clothes <00899  +beged > ,  and bathe <br>
<07364  +rachats >  [ himself ]  in water <04325  +mayim > ,  <br>
and be unclean <02930  +tame> > until <05704  +<ad > the even <br>
<06153  +<ereb > : then shall he be clean <02891  +taher > .<br>
<br>
whether  LEV 018 009 The nakedness <06172  +<ervah > of thy <br>
sister <00269  +>achowth > ,  the daughter <01323  +bath > of <br>
thy father <1> ,  or <00176  +>ow > daughter <01323  +bath > of <br>
thy mother <00517  +>em > ,   [ {whether} she be ]  born <04138  <br>
+mowledeth > at home <01004  +bayith > ,  or <00176  +>ow > born <br>
<04138  +mowledeth > abroad <02351  +chuwts > ,   [ even ]  <br>
their nakedness <06172  +<ervah > thou shalt not uncover <01540  <br>
+galah > .<br>
<br>
whether  LEV 022 028 And  [ {whether} <00518  +>im > it be ]  <br>
cow <07794  +showr > or <00176  +>ow > ewe <07716  +seh > ,  ye <br>
shall not kill <07819  +shachat > it and her young <01121  +ben <br>
> both in one <00259  +>echad > day <03117  +yowm > .<br>
<br>
whether  LEV 027 012 And the priest <03548  +kohen > shall value <br>
<06186  +<arak > it ,  {whether} <00996  +beyn > it be good <br>
<02896  +towb > or bad <07451  +ra< > : as thou valuest <06187  <br>
+<erek > it ,   [ who art ]  the priest <03548  +kohen > ,  so <br>
<03651  +ken > shall it be .<br>
<br>
whether  LEV 027 014 .  And when <03588  +kiy > a man <00376  <br>
+>iysh > shall sanctify <06942  +qadash > his house <01004  <br>
+bayith >  [ to be ]  holy <06944  +qodesh > unto the LORD <br>
<03068  +Y@hovah > ,  then the priest <03548  +kohen > shall <br>
estimate <06186  +<arak > it ,  {whether} <00996  +beyn > it be <br>
good <02896  +towb > or bad <07451  +ra< > : as the priest <br>
<03548  +kohen > shall estimate <06186  +<arak > it ,  so <03651 <br>
 +ken > shall it stand <06965  +quwm > .<br>
<br>
whether  LEV 027 026 .  Only <00389  +>ak > the firstling <01060 <br>
 +b@kowr > of the beasts <00929  +b@hemah > ,  which <00834  <br>
+>aher > should be the LORD S <03068  +Y@hovah > firstling <br>
<01069  +bakar > ,  no <03808  +lo> > man <00376  +>iysh > shall <br>
sanctify <06942  +qadash > it ;  {whether} <00518  +>im >  [ it <br>
be ]  ox <07794  +showr > ,  or <00176  +>ow > sheep <07716  <br>
+seh > : it  [ is ]  the LORD S <03068  +Y@hovah > .<br>
<br>
whether  LEV 027 030 And all <03605  +kol > the tithe <04643  <br>
+ma<aser > of the land <00776  +>erets > ,   [ {whether} ]  of <br>
the seed <02233  +zera< > of the land <00776  +>erets > ,   [ or <br>
]  of the fruit <06529  +p@riy > of the tree <06086  +<ets > ,   <br>
[ is ]  the LORD S <03068  +Y@hovah > :  [ it is ]  holy <06944  <br>
+qodesh > unto the LORD <03068  +Y@hovah > .<br>
<br>
whether  LEV 027 033 He shall not search <01239  +baqar > <br>
{whether} <00996  +beyn > it be good <02896  +towb > or bad <br>
<07451  +ra< > ,  neither <03808  +lo> > shall he change <04171  <br>
+muwr > it : and if <00518  +>im > he change <04171  +muwr > it <br>
at all ,  then both it and the change <08545  +t@muwrah > <br>
thereof shall be holy <06944  +qodesh > ;  it shall not be <br>
redeemed <01350  +ga>al > .<br>
<br>
whether  NUM 009 021 And  [ so ]  it was ,  when <00834  +>aher <br>
> the cloud <06051  +<anan > abode <01961  +hayah > from even <br>
<06153  +<ereb > unto the morning <01242  +boqer > ,  and  [ <br>
that ]  the cloud <06051  +<anan > was taken <05927  +<alah > up <br>
in the morning <01242  +boqer > ,  then they journeyed <05265  <br>
+naca< > : {whether} <00176  +>ow >  [ it was ]  by day <03119  <br>
+yowmam > or by night <03915  +layil > that the cloud <06051  <br>
+<anan > was taken <05927  +<alah > up ,  they journeyed <05265  <br>
+naca< > .<br>
<br>
whether  NUM 009 022 Or  [ {whether} <00176  +>ow > it were ]  <br>
two days <03117  +yowm > ,  or <00176  +>ow > a month <02320  <br>
+chodesh > ,  or <00176  +>ow > a year <03117  +yowm > ,  that <br>
the cloud <06051  +<anan > tarried <00748  +>arak > upon the <br>
tabernacle <04908  +mishkan > ,  remaining <07931  +shakan > <br>
thereon <05921  +<al > ,  the children <01121  +ben > of Israel <br>
<03478  +Yisra>el > abode <02583  +chanah > in their tents ,  <br>
and journeyed <05265  +naca< > not : but when it was taken <br>
<05927  +<alah > up ,  they journeyed <05265  +naca< > .<br>
<br>
whether  NUM 011 023 And the LORD <03068  +Y@hovah > said <00559 <br>
 +>amar > unto Moses <04872  +Mosheh > ,  Is the LORD S <03068  <br>
+Y@hovah > hand <03027  +yad > waxed short <07114  +qatsar > ?  <br>
thou shalt see <07200  +ra>ah > now <06258  +<attah > {whether} <br>
my word <01697  +dabar > shall come <07136  +qarah > to pass <br>
unto thee or not .<br>
<br>
whether  NUM 013 018 And see <07200  +ra>ah > the land <00776  <br>
+>erets > ,  what <04100  +mah > it  [ is ]  ;  and the people <br>
<05971  +<am > that dwelleth <03427  +yashab > therein <05921  <br>
+<al > ,  {whether} they  [ be ]  strong <02389  +chazaq > or <br>
weak <07504  +rapheh > ,  few <04592  +m@<at > or many <07227  <br>
+rab > ;<br>
<br>
whether  NUM 013 019 And what <04100  +mah > the land <00776  <br>
+>erets >  [ is ]  that they dwell <03427  +yashab > in ,  <br>
whether it  [ be ]  good <02896  +towb > or bad <07451  +ra< > ; <br>
 and what <04100  +mah > cities <05892  +<iyr >  [ they be ]  <br>
that they dwell <03427  +yashab > in ,  {whether} in tents <br>
<04264  +machaneh > ,  or in strong <04013  +mibtsar > holds <br>
<04013  +mibtsar > ;<br>
<br>
whether  NUM 013 019 And what <04100  +mah > the land <00776  <br>
+>erets >  [ is ]  that they dwell <03427  +yashab > in ,  <br>
{whether} it  [ be ]  good <02896  +towb > or bad <07451  +ra< > <br>
;  and what <04100  +mah > cities <05892  +<iyr >  [ they be ]  <br>
that they dwell <03427  +yashab > in ,  whether in tents <04264  <br>
+machaneh > ,  or in strong <04013  +mibtsar > holds <04013  <br>
+mibtsar > ;<br>
<br>
whether  NUM 013 020 And what <04100  +mah > the land <00776  <br>
+>erets >  [ is ]  ,  whether it  [ be ]  fat <08082  +shamen > <br>
or lean <07330  +razeh > ,  {whether} there be wood <06086  <br>
+<ets > therein ,  or not .  And be ye of good courage <02388  <br>
+chazaq > ,  and bring <03947  +laqach > of the fruit <06529  <br>
+p@riy > of the land <00776  +>erets > .  Now the time <03117  <br>
+yowm >  [ was ]  the time <03117  +yowm > of the firstripe <br>
<01061  +bikkuwr > grapes <06025  +<enab > .<br>
<br>
whether  NUM 013 020 And what <04100  +mah > the land <00776  <br>
+>erets >  [ is ]  ,  {whether} it  [ be ]  fat <08082  +shamen <br>
> or lean <07330  +razeh > ,  whether there be wood <06086  <br>
+<ets > therein ,  or not .  And be ye of good courage <02388  <br>
+chazaq > ,  and bring <03947  +laqach > of the fruit <06529  <br>
+p@riy > of the land <00776  +>erets > .  Now the time <03117  <br>
+yowm >  [ was ]  the time <03117  +yowm > of the firstripe <br>
<01061  +bikkuwr > grapes <06025  +<enab > .<br>
<br>
whether  NUM 015 030 .  But the soul <05315  +nephesh > that <br>
doeth <06213  +<asah >  [ ought ]  presumptuously <03027  +yad > <br>
,   [ {whether} <04480  +min > he be ]  born <00249  +>ezrach > <br>
in the land <00249  +>ezrach > ,  or a stranger <01616  +ger > , <br>
 the same <01931  +huw> > reproacheth <01442  +gadaph > the LORD <br>
<03068  +Y@hovah > ;  and that soul <05315  +nephesh > shall be <br>
cut <03772  +karath > off from among <07130  +qereb > his people <br>
<05971  +<am > .<br>
<br>
whether  NUM 018 015 Every <03605  +kol > thing that openeth <br>
<06363  +peter > the matrix <07358  +rechem > in all <03605  <br>
+kol > flesh <01320  +basar > ,  which <00834  +>aher > they <br>
bring <07126  +qarab > unto the LORD <03068  +Y@hovah > ,   [ <br>
{whether} it be ]  of men <00120  +>adam > or <00176  +>ow > <br>
beasts <00929  +b@hemah > ,  shall be thine : nevertheless <br>
<00389  +>ak > the firstborn <01060  +b@kowr > of man <00120  <br>
+>adam > shalt thou surely redeem <06299  +padah > ,  and the <br>
firstling <01060  +b@kowr > of unclean <02931  +tame> > beasts <br>
<00929  +b@hemah > shalt thou redeem <06299  +padah > .<br>
<br>
whether  DEU 004 032 For ask <07592  +sha>al > now <04994  +na> <br>
> of the days <03117  +yowm > that are past <07223  +ri>shown > ,<br>
  which <00834  +>aher > were before <06440  +paniym > thee ,  <br>
since <04480  +min > the day <03117  +yowm > that God <00430  <br>
+>elohiym > created <01254  +bara> > man <00120  +>adam > upon <br>
the earth <00776  +>erets > ,  and  [ ask ]  from the one side <br>
<07097  +qatseh > of heaven <08064  +shamayim > unto the other , <br>
 {whether} there hath been <01961  +hayah >  [ any such thing <br>
<01697  +dabar > ]  as this <02088  +zeh > great <01419  +gadowl <br>
> thing <01697  +dabar >  [ is ]  ,  or <00176  +>ow > hath been <br>
heard <08085  +shama< > like <03644  +k@mow > it ?<br>
<br>
whether  DEU 008 002 And thou shalt remember <02142  +zakar > <br>
all <03605  +kol > the way <01870  +derek > which <00834  +>aher <br>
> the LORD <03068  +Y@hovah > thy God <00430  +>elohiym > led <br>
<03212  +yalak > thee these <02088  +zeh > forty <00705  <br>
+>arba<iym > years <08141  +shaneh > in the wilderness <04057  <br>
+midbar > ,  to humble <06031  +<anah > thee ,   [ and ]  to <br>
prove <05254  +nacah > thee ,  to know <03045  +yada< > what  [ <br>
was ]  in thine heart <03824  +lebab > ,  {whether} thou <br>
wouldest keep <08104  +shamar > his commandments <04687  <br>
+mitsvah > ,  or no <03808  +lo> > .<br>
<br>
whether  DEU 013 003 Thou shalt not hearken <08085  +shama< > <br>
unto the words <01697  +dabar > of that prophet <05030  +nabiy> <br>
> ,  or <00176  +>ow > that dreamer <02492  +chalam > of dreams <br>
<02472  +chalowm > : for the LORD <03068  +Y@hovah > your God <br>
<00430  +>elohiym > proveth <05254  +nacah > you ,  to know <br>
<03045  +yada< > {whether} ye love <00157  +>ahab > the LORD <br>
<03068  +Y@hovah > your God <00430  +>elohiym > with all <03605  <br>
+kol > your heart <03824  +lebab > and with all <03605  +kol > <br>
your soul <05315  +nephesh > .<br>
<br>
whether  DEU 018 003 And this <02088  +zeh > shall be the priest <br>
s <03548  +kohen > due <04941  +mishpat > from the people <05971 <br>
 +<am > ,  from them that offer <02076  +zabach > a sacrifice <br>
<02077  +zebach > ,  {whether} <00518  +>im >  [ it be ]  ox <br>
<07794  +showr > or sheep <07716  +seh > ;  and they shall give <br>
<05414  +nathan > unto the priest <03548  +kohen > the shoulder <br>
<02220  +z@rowa< > ,  and the two <08147  +sh@nayim > cheeks <br>
<03895  +l@chiy > ,  and the maw <06896  +qebah > .<br>
<br>
whether  DEU 022 006 If <03588  +kiy > a bird s <06833  <br>
+tsippowr > nest <07064  +qen > chance <07122  +qara> > to be <br>
before <06440  +paniym > thee in the way <01870  +derek > in any <br>
<03605  +kol > tree <06086  +<ets > ,  or <00176  +>ow > on <br>
<05921  +<al > the ground <00776  +>erets > ,   [ {whether} they <br>
be ]  young <00667  +>ephroach > ones ,  or <00176  +>ow > eggs <br>
<01000  +beytsah > ,  and the dam <00517  +>em > sitting <07257  <br>
+rabats > upon the young <00667  +>ephroach > ,  or <00176  +>ow <br>
> upon the eggs <01000  +beytsah > ,  thou shalt not take <03947 <br>
 +laqach > the dam <00517  +>em > with the young <01121  +ben > :<br>
<br>
whether  DEU 024 014 .  Thou shalt not oppress <06231  +<ashaq > <br>
an hired <07916  +sakiyr > servant <07916  +sakiyr >  [ that is <br>
]  poor <06041  +<aniy > and needy <34> ,   [ {whether} he be ]  <br>
of thy brethren <00251  +>ach > ,  or of thy strangers <01616  <br>
+ger > that  [ are ]  in thy land <00776  +>erets > within thy <br>
gates <08179  +sha<ar > :<br>
<br>
* whether , 1487 ei , 1520 heis , 1535 eite , 4220 poteron , <br>
5037 te , 5101 tis ,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 whether -1487 although, forasmuch, if, no, though, {whether},<br>
<br>
whether -1520 another, any, certain, every, man, never, one, <br>
only, other, particular, several, some, thing, {whether},<br>
<br>
whether -1535 entereth, if, or, {whether},<br>
<br>
whether -4220 {whether},<br>
<br>
whether -5037 also, both, even, so, then, {whether},<br>
<br>
whether -5101 how, what, where, wherefore, whereof, whereunto, <br>
wherewith, wherewithal, {whether}, which, who, whom, whose, why,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 whether -0176 also , at , either , if , least , nor , or , <br>
otherwise , then , {whether} ,   <br>
<br>
whether -0335 how , what , whence , where , {whether} ,   <br>
<br>
whether -0518 cannot , doubtless , either , else , even , if , <br>
moreover , neither , no , nor , oh , save , saving , seeing , <br>
since , sith , surely , though , verily , when , whereas , <br>
{whether} , while ,   <br>
<br>
whether -0996 among , asunder , at , between , betwixt , once , <br>
{whether} , within ,   <br>
<br>
whether -2006 if , or , therefore , {whether} ,   <br>
<br>
whether -3588 although , assuredly , because , certainly , <br>
doubtless , either , else , even , except , forasmuch , how , if <br>
, inasmuch , nevertheless , now , rightly , seeing , since , so ,<br>
 surely , than , then , therefore , though , thus , truly , when <br>
, whereas , {whether} , which , while , whom , whose , yea , yet <br>
,   <br>
<br>
whether -4100 how , what , whatsoever , whereby , wherefore , <br>
wherein , whereto , wherewith , {whether} , which , why ,   <br>
<br>
whether -4480 above , after , among , at , because , more , <br>
neither , no , out , over , reason , since , than , the , <br>
through , {whether} , which ,   <br>
<br>
whether -5704 against , also , at , before , even , forasmuch , <br>
how , into , long , much , on , or , so , thither , till , <br>
toward , until , very , when , {whether} , while , whilst , <br>
within , yet ,   <br>
<br>
whether -5750 again , any , being , besides , else , ever , <br>
further , furthermore , good , henceforth , long , longer , more <br>
, moreover , once , ready , since , space , still , them , when ,<br>
 {whether} , while , whiles , within , yet ,   <br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 whether 0176 -- /ow -- also, and, either, if, at the least, X <br>
nor, or, otherwise,then, {whether}.<br>
<br>
whether 0335 -- /ay -- how, what, whence, where, {whether}, <br>
which (way).<br>
<br>
whether 0413 -- /el -- about, according to ,after, against, <br>
among, as for, at,because(-fore, -side), both...and, by, <br>
concerning, for, from, X hath,in(-to), near, (out) of, over, <br>
through, to(-ward), under, unto, upon,{whether}, with(-in).<br>
<br>
whether 0518 -- /im -- (and, can-, doubtless, if, that) (not), + <br>
but, either, +except, + more(-over if, than), neither, <br>
nevertheless, nor, oh that, or, +save (only, -ing), seeing, <br>
since, sith, + surely (no more, none, not),though, + of a truth, <br>
+ unless, + verily, when, whereas, {whether}, while,+ yet.<br>
<br>
whether 0996 -- beyn -- among, asunder, at, between (-twixt...<br>
and), + from (thewidest), X in, out of, {whether} (it be...or), <br>
within.<br>
<br>
whether 2006 -- hen -- (that) if, or, {whether}.<br>
<br>
whether 3588 -- kiy -- and, + (forasmuch, inasmuch, where-)as, <br>
assured[-ly], +but, certainly, doubtless, + else, even, + except,<br>
 for, how, (because, in,so, than) that, + nevertheless, now, <br>
rightly, seeing, since, surely, then,therefore, + (al- )though, <br>
+ till, truly, + until, when, {whether}, while,whom, yea, yet.<br>
<br>
whether 3808 -- lo/ -- X before, + or else, ere, + except, ig[-<br>
norant], much, less, nay, neither, never, no([-ne], -- r, [-<br>
thing]), (X asthough...,[can-], for) not (out of), of nought, <br>
otherwise, out of, +surely, + as truly as, + of a truth, + <br>
verily, for want, + {whether},without.<br>
<br>
whether 4480 -- min -- above, after, among, at, because of, by <br>
(reason of), from(among), in, X neither, X nor, (out) of, over, <br>
since, X then, through, X{whether}, with.<br>
<br>
whether 5750 -- \owd -- again, X all life long, at all, besides, <br>
but, else,further(-more), henceforth, (any) longer, (any) more(-<br>
over), X once, since,(be) still, when, (good, the) while (having <br>
being), (as, because,{whether}, while) yet (within).<br>
<br>
whether 1437 ** ean ** before, but, except, (and) if, (if) so, <br>
(what-,whither-)soever, though, when(-soever), {whether} (or), <br>
to whom,[who-]so(-ever).<br>
<br>
whether 1487 ** ei ** forasmuch as, if, that, ([al-])though, <br>
{whether}.<br>
<br>
whether 1535 ** eite ** if, or, {whether}.<br>
<br>
whether 1536 ** ei tis ** he that, if a(-ny) man('s thing, from <br>
any, ought),{whether} any, whosoever.<br>
<br>
whether 2273 ** etoi ** {whether}.<br>
<br>
whether 3379 ** mepote ** if peradventure, lest (at any time, <br>
haply), not at all,{whether} or not.<br>
<br>
whether 4220 ** poteron ** {whether}.<br>
<br>
whether 5037 ** te ** also, and, both, even, then, {whether}.<br>
<br>
whether 5101 ** tis ** every man, how (much), + no(-ne, thing), <br>
what (manner,thing), where ([-by, -fore, -of, -unto, -with, -<br>
withal]), {whether}, which,who(-m, -se), why.<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 whether ......... And whether 1535 -eite-><br>
<br>
whether ......... and whether 5037 -te-><br>
<br>
whether ......... but whether 1535 -eite-><br>
<br>
whether ......... by him , I say , whether 1535 -eite-><br>
<br>
whether ......... for us , that , whether 1535 -eite-><br>
<br>
whether ......... For whether 1535 -eite-><br>
<br>
whether ......... For whether 5037 -te-><br>
<br>
whether ......... For whether 5101 -tis-><br>
<br>
whether ......... for whether 5101 -tis-><br>
<br>
whether ......... him , whether 1487 -ei-><br>
<br>
whether ......... him whether 1487 -ei-><br>
<br>
whether ......... me whether 1487 -ei-><br>
<br>
whether ......... not whether 1487 -ei-><br>
<br>
whether ......... of you , whether 1487 -ei-><br>
<br>
whether ......... sake : whether 1535 -eite-><br>
<br>
whether ......... that , whether 1535 -eite-><br>
<br>
whether ......... that whether 1535 -eite-><br>
<br>
whether ......... to us , whether 1535 -eite-><br>
<br>
Whether ......... unto them , Whether 1487 -ei-><br>
<br>
Whether ......... unto them , Whether 5101 -tis-><br>
<br>
whether ......... us whether 1487 -ei-><br>
<br>
Whether ......... Whether 1487 -ei-><br>
<br>
whether ......... whether 1487 -ei-><br>
<br>
whether ......... whether 1520 -heis-><br>
<br>
Whether ......... Whether 1535 -eite-><br>
<br>
whether ......... whether 1535 -eite-><br>
<br>
whether ......... whether 2273 -etoi-><br>
<br>
whether ......... whether 3379 -mepote-><br>
<br>
whether ......... whether 4220 -poteron-><br>
<br>
whether ......... whether 5037 -te-><br>
<br>
Whether ......... Whether 5101 -tis-><br>
<br>
whether ......... whether I speak 2980 -laleo-><br>
<br>
whether ......... whether in the body 4983 -soma-><br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 whether 0176 ## >ow {o}; presumed to be the "constructive" or <br>
genitival form of >av {av}; short for 185; desire (and so <br>
probably in Prov. 31:4); hence (by way of alternative) or, also <br>
if: -- also, and, either, if, at the least, X nor, or, otherwise,<br>
 then, {whether}. [ql<br>
<br>
whether 0335 ## >ay {ah'ee}; perhaps from 370; where? hence how?:<br>
 -- how, what, whence, where, {whether}, which (way). [ql<br>
<br>
whether 0413 ## >el {ale}; (but only used in the shortened <br>
constructive form >el {el}); a primitive particle; properly, <br>
denoting motion towards, but occasionally used of a quiescent <br>
position, i.e. near, with or among; often in general, to: -- <br>
about, according to ,after, against, among, as for, at, because(-<br>
fore, -side), both...and, by, concerning, for, from, X hath, in(-<br>
to), near, (out) of, over, through, to(-ward), under, unto, upon,<br>
 {whether}, with(-in). [ql<br>
<br>
whether 0518 ## >im {eem}; a primitive particle; used very <br>
widely as demonstrative, lo!; interrog., whether?; or <br>
conditional, if, although; also Oh that!, when; hence, as a <br>
negative, not: -- (and, can-, doubtless, if, that) (not), + but, <br>
either, + except, + more(-over if, than), neither, nevertheless, <br>
nor, oh that, or, + save (only, -ing), seeing, since, sith, + <br>
surely (no more, none, not), though, + of a truth, + unless, + <br>
verily, when, whereas, {whether}, while, + yet. [ql<br>
<br>
whether 0996 ## beyn {bane} (sometimes in the plural masculine <br>
or feminine); properly, the constructive form of an otherwise <br>
unused noun from 995; a distinction; but used only as a prep, <br>
between (repeated before each noun, often with other particles); <br>
also as a conjunction, either...or: -- among, asunder, at, <br>
between (-twixt...and), + from (the widest), X in, out of, <br>
{whether} (it be...or), within. [ql<br>
<br>
whether 2006 ## hen (Aramaic) {hane}; corresponding to 2005: lo! <br>
also there[-fore], [un- ]less, whether, but, if: -- (that) if, <br>
or, {whether}. [ql<br>
<br>
whether 3588 ## kiy {kee}; a primitive particle [the full form <br>
of the prepositional prefix] indicating causal relations of all <br>
kinds, antecedent or consequent; (by implication) very widely <br>
used as a relative conjunction or adverb [as below]; often <br>
largely modified by other particles annexed: -- and, + <br>
(forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly, <br>
doubtless, + else, even, + except, for, how, (because, in, so, <br>
than) that, + nevertheless, now, rightly, seeing, since, surely, <br>
then, therefore, + (al- )though, + till, truly, + until, when, <br>
{whether}, while, whom, yea, yet. [ql<br>
<br>
whether 3808 ## lo> {lo}; or low> {lo}; or loh ( Deut. 3:11) <br>
{lo}; a primitive particle; not (the simple or abs. negation); <br>
by implication, no; often used with other particles (as follows):<br>
 -- X before, + or else, ere, + except, ig[-norant], much, less, <br>
nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,<br>
[can-], for) not (out of), of nought, otherwise, out of, + <br>
surely, + as truly as, + of a truth, + verily, for want, + <br>
{whether}, without. [ql<br>
<br>
whether 4480 ## min {min}; or minniy {min-nee'}; or minney <br>
(constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; <br>
properly, a part of; hence (prepositionally), from or out of in <br>
many senses (as follows): -- above, after, among, at, because of,<br>
 by (reason of), from (among), in, X neither, X nor, (out) of, <br>
over, since, X then, through, X {whether}, with.[ql<br>
<br>
whether 5750 ## <owd {ode}; or <od {ode}; from 5749; properly, <br>
iteration or continuance; used only adverbially (with or without <br>
preposition), again, repeatedly, still, more: -- again, X all <br>
life long, at all, besides, but, else, further(-more), <br>
henceforth, (any) longer, (any) more(-over), X once, since, (be) <br>
still, when, (good, the) while (having being), (as, because, <br>
{whether}, while) yet (within).[ql<br>
<br>
whether 1437 # ean {eh-an'}; from 1487 and 302; a conditional <br>
particle; in case that, provided, etc.; often used in connection <br>
with other particles to denote indefiniteness or uncertainty: -- <br>
before, but, except, (and) if, (if) so, (what-, whither-)soever, <br>
though, when(-soever), {whether} (or), to whom, [who-]so(-ever). <br>
See 3361.[ql ***. ean me. See 3361.[ql<br>
<br>
whether 1487 # ei {i}; a primary particle of conditionality; if, <br>
whether, that, etc.: -- forasmuch as, if, that, ([al-])though, <br>
{whether}. Often used in connection or composition with other <br>
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, <br>
1513, 1536, 1537. See also 1437.[ql<br>
<br>
whether 1535 # eite {i'-teh}; from 1487 and 5037; if too: -- if, <br>
or, {whether}.[ql<br>
<br>
whether 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he <br>
that, if a(-ny) man('s thing, from any, ought), {whether} any, <br>
whosoever.[ql<br>
<br>
whether 2273 # etoi {ay'-toy}; from 2228 and 5104; either indeed:<br>
 -- {whether}.[ql<br>
<br>
whether 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; <br>
from 3361 and 4218; not ever; also if (or lest) ever (or <br>
perhaps): -- if peradventure, lest (at any time, haply), not at <br>
all, {whether} or not.[ql<br>
<br>
whether 4220 # poteron {pot'-er-on}; neuter of a comparative of <br>
the base of 4226; interrogative as adverb, which (of two), i.e. <br>
is it this or that: -- {whether}.[ql<br>
<br>
whether 5037 # te {teh}; a primary particle (enclitic) of <br>
connection or addition; both or also (properly, as correlation <br>
of 2532): -- also, and, both, even, then, {whether}. Often used <br>
in composition, usually as the latter part.[ql<br>
<br>
whether 5101 # tis {tis}; probably emphat. of 5100; an <br>
interrogative pronoun, who, which or what (in direct or indirect <br>
questions): -- every man, how (much), + no(-ne, thing), what <br>
(manner, thing), where ([-by, -fore, -of, -unto, -with, -<br>
withal]), {whether}, which, who(-m, -se), why.[ql<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 whether 030 006 Jer                 /^{whether /a man doth <br>
travail with child ? wherefore do I see every man with his hands <br>
on his loins , as a woman in travail , and all faces are turned <br>
into paleness ?<br>
<br>
Whether 008 023 IICo                /${Whether /any do enquire <br>
of Titus , he is my partner and fellowhelper concerning you : or <br>
our brethren be enquired of, they are the messengers of the <br>
churches , and the glory of Christ .<br>
<br>
whether 020 033 IKi                 /^{whether /any thing would <br>
come from him, and did hastily catch it: and they said , Thy <br>
brother Benhadad . Then he said , Go ye, bring him. Then <br>
Benhadad came forth to him; and he caused him to come up into <br>
the chariot .<br>
<br>
whether 002 015 IITh                /${whether /by word , or our <br>
epistle .<br>
<br>
whether 027 049 Mat                 /${whether /Elias will come <br>
to save him .<br>
<br>
whether 015 036 Mar                 /${whether /Elias will come <br>
to take him down .<br>
<br>
whether 037 013 Job                 /^{whether /for correction , <br>
or for his land , or for mercy .<br>
<br>
whether 012 022 IISa                /^{whether /GOD will be <br>
gracious to me, that the child may live ?<br>
<br>
Whether 009 025 Joh                 /${Whether /he be a sinner <br>
or no, I know not : one thing I know , that , whereas I was <br>
blind , now I see .<br>
<br>
whether 012 019 Exo                 /^{whether /he be a stranger <br>
, or born in the land .<br>
<br>
whether 014 031 Luk                 /${whether /he be able with <br>
ten thousand to meet him that cometh against him with twenty <br>
thousand ?<br>
<br>
whether 006 008 Eph                 /${whether /he be bond or <br>
free .<br>
<br>
whether 015 030 Num                 /^{whether /he be born in <br>
the land , or a stranger , the same reproacheth the LORD ; and <br>
that soul shall be cut off from among his people .<br>
<br>
whether 024 014 Deu                 /^{whether /he be of thy <br>
brethren , or of thy strangers that are in thy land within thy <br>
gates :<br>
<br>
whether 005 012 Ecc                 /^{whether /he eat little or <br>
much : but the abundance of the rich will not suffer him to <br>
sleep .<br>
<br>
whether 015 044 Mar                 /${whether /he had been any <br>
while dead .<br>
<br>
whether 005 001 Lev                 /^{whether /he hath seen or <br>
known of it; if he do not utter it, then he shall bear his <br>
iniquity .<br>
<br>
Whether 021 031 Exo                 /^{Whether /he have gored a <br>
son , or have gored a daughter , according to this judgment <br>
shall it be done unto him.<br>
<br>
whether 022 008 Exo                 /^{whether /he have put his <br>
hand unto his neighbour's goods .<br>
<br>
whether 014 028 Luk                 /${whether /he have <br>
sufficient to finish it?<br>
<br>
whether 029 009 Pro                 /^{whether /he rage or laugh <br>
, there is no rest .<br>
<br>
whether 002 019 Ecc                 /^{whether /he shall be a <br>
wise man or a fool ? yet shall he have rule over all my labour <br>
wherein I have laboured , and wherein I have shewed myself wise <br>
under the sun . This is also vanity .<br>
<br>
whether 003 015 Luk                 /${whether /he were the <br>
Christ , or not ;<br>
<br>
whether 025 020 Act                 /${whether /he would go to <br>
Jerusalem , and there be judged of these matters .<br>
<br>
whether 003 002 Mar                 /${whether /he would heal <br>
him on the sabbath day ; that they might accuse him .<br>
<br>
whether 006 007 Luk                 /${whether /he would heal on <br>
the sabbath day ; that they might find an accusation against him <br>
.<br>
<br>
whether 015 003 Lev                 /^{whether /his flesh run <br>
with his issue , or his flesh be stopped from his issue , it is <br>
his uncleanness .<br>
<br>
whether 020 011 Pro                 /^{whether /his work be pure <br>
, and whether it be right .<br>
<br>
whether 001 016 ICo                 /${whether /I baptized any <br>
other .<br>
<br>
whether 001 027 Php                 /${whether /I come and see <br>
you , or else be absent , I may hear of your affairs , that ye <br>
stand fast in one spirit , with one mind striving together for <br>
the faith of the gospel ;<br>
<br>
whether 001 002 IIKi                /^{whether /I shall recover <br>
of this disease .<br>
<br>
whether 007 017 Joh                 /${whether /I speak of <br>
myself .<br>
<br>
whether 013 048 Lev                 /^{whether /in a skin , or <br>
in any thing made of skin ;<br>
<br>
whether 015 021 IISa                /^{whether /in death or life <br>
, even there also will thy servant be.<br>
<br>
whether 008 005 ICo                 /${whether /in heaven or in <br>
earth , gods many , and lords many ,<br>
<br>
whether 001 018 Php                 /${whether /in pretence , or <br>
in truth , Christ is preached ; and I therein do rejoice , yea , <br>
and will rejoice .<br>
<br>
whether 013 019 Num                 /^{whether /in tents , or in <br>
strong holds ;<br>
<br>
Whether 009 002 Jug                 /^{Whether /is better for <br>
you, either that all the sons of Jerubbaal , which are <br>
threescore and ten persons , reign over you, or that one reign <br>
over you? remember also that I am your bone and your flesh .<br>
<br>
whether 009 005 Mat                 /${whether /is easier , to <br>
say , Thy sins be forgiven thee ; or to say , Arise , and walk ?<br>
<br>
Whether 005 023 Luk                 /${Whether /is easier , to <br>
say , Thy sins be forgiven thee ; or to say , Rise up and walk ?<br>
<br>
whether 022 027 Luk                 /${whether /is greater , he <br>
that sitteth at meat , or he that serveth ? is not he that <br>
sitteth at meat ? but I am among you as he that serveth .<br>
<br>
whether 023 019 Mat                 /${whether /is greater , the <br>
gift , or the altar that sanctifieth the gift ?<br>
<br>
whether 023 017 Mat                 /${whether /is greater , the <br>
gold , or the temple that sanctifieth the gold ?<br>
<br>
Whether 002 009 Mar                 /${Whether /is it easier to <br>
say to the sick of the palsy , Thy sins be forgiven thee ; or to <br>
say , Arise , and take up thy bed , and walk ?<br>
<br>
whether 005 002 Lev                 /^{whether /it be a carcase <br>
of an unclean beast , or a carcase of unclean cattle , or the <br>
carcase of unclean creeping things , and if it be hidden from <br>
him; he also shall be unclean , and guilty .<br>
<br>
whether 003 001 Lev                 /^{whether /it be a male or <br>
female , he shall offer it without blemish before the LORD .<br>
<br>
whether 013 047 Lev                 /^{whether /it be a woollen <br>
garment , or a linen garment ;<br>
<br>
whether 011 032 Lev                 /^{whether /it be any vessel <br>
of wood , or raiment , or skin , or sack , whatsoever vessel it <br>
be, wherein any work is done , it must be put into water , and <br>
it shall be unclean until the even ; so it shall be cleansed .<br>
<br>
whether 013 055 Lev                 /^{whether /it be bare <br>
within or without .<br>
<br>
whether 019 013 Exo                 /^{whether /it be beast or <br>
man , it shall not live : when the trumpet soundeth long , they <br>
shall come up to the mount .<br>
<br>
whether 001 020 Php                 /${whether /it be by life , <br>
or by death .<br>
<br>
whether 022 028 Lev                 /^{whether /it be cow or ewe <br>
, ye shall not kill it and her young both in one day .<br>
<br>
whether 034 029 Job                 /^{whether /it be done <br>
against a nation , or against a man only :<br>
<br>
whether 042 006 Jer                 /^{whether /it be evil , we <br>
will obey the voice of the LORD our God , to whom we send thee; <br>
that it may be well with us, when we obey the voice of the LORD <br>
our God .<br>
<br>
whether 012 014 Ecc                 /^{whether /it be evil .<br>
<br>
whether 013 020 Num                 /^{whether /it be fat or <br>
lean , whether there be wood therein, or not. And be ye of good <br>
courage , and bring of the fruit of the land . Now the time was <br>
the time of the firstripe grapes .<br>
<br>
whether 022 009 Exo                 /^{whether /it be for ox , <br>
for ass , for sheep , for raiment , or for any manner of lost <br>
thing , which another challengeth to be his, the cause of both <br>
parties shall come before the judges ; and whom the judges shall <br>
condemn , he shall pay double unto his neighbour .<br>
<br>
whether 044 031 Eze                 /^{whether /it be fowl or <br>
beast .<br>
<br>
Whether 042 006 Jer                 /^{Whether /it be good , or <br>
whether it be evil , we will obey the voice of the LORD our God ,<br>
 to whom we send thee; that it may be well with us, when we obey <br>
the voice of the LORD our God .<br>
<br>
whether 012 014 Ecc                 /^{whether /it be good , or <br>
whether it be evil .<br>
<br>
whether 027 033 Lev                 /^{whether /it be good or <br>
bad , neither shall he change it: and if he change it at all , <br>
then both it and the change thereof shall be holy ; it shall not <br>
be redeemed .<br>
<br>
whether 005 010 IICo                /${whether /it be good or <br>
bad .<br>
<br>
whether 027 014 Lev                 /^{whether /it be good or <br>
bad : as the priest shall estimate it, so shall it stand .<br>
<br>
whether 027 012 Lev                 /^{whether /it be good or <br>
bad : as thou valuest it, who art the priest , so shall it be.<br>
<br>
whether 013 019 Num                 /^{whether /it be good or <br>
bad ; and what cities they be that they dwell in , whether in <br>
tents , or in strong holds ;<br>
<br>
Whether 013 048 Lev                 /^{Whether /it be in the <br>
warp , or woof ; of linen , or of woollen ; whether in a skin , <br>
or in any thing made of skin ;<br>
<br>
whether 007 026 Lev                 /^{whether /it be of fowl or <br>
of beast , in any of your dwellings .<br>
<br>
whether 007 017 Joh                 /${whether /it be of God , <br>
or whether I speak of myself .<br>
<br>
whether 018 015 Num                 /^{whether /it be of men or <br>
beasts , shall be thine: nevertheless the firstborn of man shalt <br>
thou surely redeem , and the firstling of unclean beasts shalt <br>
thou redeem .<br>
<br>
whether 017 015 Lev                 /^{whether /it be one of <br>
your own country , or a stranger , he shall both wash his <br>
clothes , and bathe himself in water , and be unclean until the <br>
even : then shall he be clean .<br>
<br>
whether 016 029 Lev                 /^{whether /it be one of <br>
your own country , or a stranger that sojourneth among you:<br>
<br>
whether 011 035 Lev                 /^{whether /it be oven , or <br>
ranges for pots, they shall be broken down : for they are <br>
unclean , and shall be unclean unto you.<br>
<br>
whether 022 004 Exo                 /^{whether /it be ox , or <br>
ass , or sheep ; he shall restore double .<br>
<br>
whether 027 026 Lev                 /^{whether /it be ox , or <br>
sheep : it is the LORD'S .<br>
<br>
whether 018 003 Deu                 /^{whether /it be ox or <br>
sheep ; and they shall give unto the priest the shoulder , and <br>
the two cheeks , and the maw .<br>
<br>
whether 020 011 Pro                 /^{whether /it be right .<br>
<br>
Whether 004 019 Act                 /${Whether /it be right in <br>
the sight of God to hearken unto you more than unto God , judge <br>
ye .<br>
<br>
whether 005 017 Ezr                 /^{whether /it be so, that a <br>
decree was made of Cyrus the king to build this house of God at <br>
Jerusalem , and let the king send his pleasure to us concerning <br>
this matter .<br>
<br>
whether 037 032 Gen                 /^{whether /it be thy son's <br>
coat or no.<br>
<br>
whether 002 013 IPe                 /${whether /it be to the <br>
king , as supreme ;<br>
<br>
whether 007 026 Ezr                 /^{whether /it be unto death <br>
, or to banishment , or to confiscation of goods , or to <br>
imprisonment .<br>
<br>
whether 037 014 Gen                 /^{whether /it be well with <br>
thy brethren , and well with the flocks ; and bring me word <br>
again . So he sent him out of the vale of Hebron , and he came <br>
to Shechem .<br>
<br>
whether 009 021 Num                 /^{whether /it was by day or <br>
by night that the cloud was taken up , they journeyed .<br>
<br>
whether 015 011 ICo                 /${whether /it were I or <br>
they , so we preach , and so ye believed .<br>
<br>
whether 009 022 Num                 /^{whether /it were two days <br>
, or a month , or a year , that the cloud tarried upon the <br>
tabernacle , remaining thereon, the children of Israel abode in <br>
their tents, and journeyed not: but when it was taken up , they <br>
journeyed .<br>
<br>
whether 004 011 Est                 /^{whether /man or woman , <br>
shall come unto the king into the inner court , who is not <br>
called , there is one law of his to put him to death , except <br>
such to whom the king shall hold out the golden sceptre , that <br>
he may live : but I have not been called to come in unto the <br>
king these thirty days .<br>
<br>
whether 015 013 IICh                /^{whether /man or woman .<br>
<br>
whether 003 004 Est                 /^{whether /Mordecai's <br>
matters would stand : for he had told them that he was a Jew .<br>
<br>
whether 011 023 Num                 /^{whether /my word shall <br>
come to pass unto thee or not.<br>
<br>
whether 006 016 Rom                 /${whether /of sin unto <br>
death , or of obedience unto righteousness ?<br>
<br>
whether 027 030 Lev                 /^{whether /of the seed of <br>
the land , or of the fruit of the tree , is the LORD'S : it is <br>
holy unto the LORD .<br>
<br>
Whether 027 021 Mat                 /${Whether /of the twain <br>
will ye that I release unto you ? They said , Barabbas .<br>
<br>
Whether 021 031 Mat                 /${Whether /of them twain <br>
did the will of his father ? They say unto him , The first . <br>
Jesus saith unto them , Verily I say unto you , That the <br>
publicans and the harlots go into the kingdom of God before you .<br>
<br>
whether 001 024 Act                 /${whether /of these two <br>
thou hast chosen ,<br>
<br>
whether 012 026 ICo                 /${whether /one member <br>
suffer , all the members suffer with it ; or one member be <br>
honoured , all the members rejoice with it .<br>
<br>
whether 018 005 Jug                 /^{whether /our way which we <br>
go shall be prosperous .<br>
<br>
whether 012 002 IICo                /${whether /out of the body ,<br>
 I cannot tell : God knoweth ; such an one caught up to the <br>
third heaven .<br>
<br>
whether 034 019 Exo                 /^{whether /ox or sheep , <br>
that is male .<br>
<br>
Whether 003 022 ICo                 /${Whether /Paul , or <br>
Apollos , or Cephas , or the world , or life , or death , or <br>
things present , or things to come ; all are yours ;<br>
<br>
whether 014 007 ICo                 /${whether /pipe or harp , <br>
except they give a distinction in the sounds , how shall it be <br>
known what is piped or harped ?<br>
<br>
whether 003 010 Rut                 /^{whether /poor or rich .<br>
<br>
whether 005 009 IICo                /${whether /present or <br>
absent , we may be accepted of him .<br>
<br>
whether 012 006 Rom                 /${whether /prophecy , let <br>
us prophesy according to the proportion of faith ;<br>
<br>
whether 011 006 Ecc                 /^{whether /shall prosper , <br>
either this or that, or whether they both shall be alike good .<br>
<br>
whether 018 009 Lev                 /^{whether /she be born at <br>
home , or born abroad , even their nakedness thou shalt not <br>
uncover .<br>
<br>
whether 010 018 Act                 /${whether /Simon , which <br>
was surnamed Peter , were lodged there .<br>
<br>
whether 015 013 IICh                /^{whether /small or great , <br>
whether man or woman .<br>
<br>
whether 031 039 Gen                 /^{whether /stolen by day , <br>
or stolen by night .<br>
<br>
whether 027 015 Jos                 /^{whether /the gods which <br>
your fathers served that were on the other side of the flood , <br>
or the gods of the Amorites , in whose land ye dwell : but as <br>
for me and my house , we will serve the LORD .<br>
<br>
whether 024 021 Gen                 /^{whether /the LORD had <br>
made his journey prosperous or not.<br>
<br>
whether 023 006 Luk                 /${whether /the man were a <br>
Galilaean .<br>
<br>
whether 007 012 Son                 /^{whether /the tender grape <br>
appear , and the pomegranates bud forth : there will I give thee <br>
my loves .<br>
<br>
whether 006 011 Son                 /^{whether /the vine <br>
flourished , and the pomegranates budded .<br>
<br>
whether 019 002 Act                 /${whether /there be any <br>
Holy Ghost .<br>
<br>
whether 042 016 Gen                 /^{whether /there be any <br>
truth in you: or else by the life of Pharaoh surely ye are spies <br>
.<br>
<br>
whether 013 008 ICo                 /${whether /there be <br>
knowledge , it shall vanish away .<br>
<br>
whether 013 008 ICo                 /${whether /there be <br>
prophecies , they shall fail ; whether there be tongues , they <br>
shall cease ; whether there be knowledge , it shall vanish away .<br>
<br>
whether 013 008 ICo                 /${whether /there be tongues <br>
, they shall cease ; whether there be knowledge , it shall <br>
vanish away .<br>
<br>
whether 013 020 Num                 /^{whether /there be wood <br>
therein, or not. And be ye of good courage , and bring of the <br>
fruit of the land . Now the time was the time of the firstripe <br>
grapes .<br>
<br>
whether 004 032 Deu                 /^{whether /there hath been <br>
any such thing as this great thing is, or hath been heard like <br>
it?<br>
<br>
Whether 010 031 ICo                 /${Whether /therefore ye eat <br>
, or drink , or whatsoever ye do , do all to the glory of God .<br>
<br>
whether 004 001 IJo                 /${whether /they are of God :<br>
 because many false prophets are gone out into the world .<br>
<br>
Whether 020 018 IKi                 /^{Whether /they be come out <br>
for peace , take them alive ; or whether they be come out for <br>
war , take them alive .<br>
<br>
whether 020 018 IKi                 /^{whether /they be come out <br>
for war , take them alive .<br>
<br>
whether 013 018 Num                 /^{whether /they be strong <br>
or weak , few or many ;<br>
<br>
whether 001 020 Col                 /${whether /they be things <br>
in earth , or things in heaven .<br>
<br>
whether 001 016 Col                 /${whether /they be thrones ,<br>
 or dominions , or principalities , or powers : all things were <br>
created by him , and for him :<br>
<br>
whether 004 018 Exo                 /^{whether /they be yet <br>
alive . And Jethro said to Moses , Go in peace .<br>
<br>
whether 022 006 Deu                 /^{whether /they be young <br>
ones , or eggs , and the dam sitting upon the young , or upon <br>
the eggs , thou shalt not take the dam with the young :<br>
<br>
whether 011 006 Ecc                 /^{whether /they both shall <br>
be alike good .<br>
<br>
whether 018 021 Gen                 /^{whether /they have done <br>
altogether according to the cry of it, which is come unto me; <br>
and if not, I will know .<br>
<br>
whether 009 002 Act                 /${whether /they were men or <br>
women , he might bring them bound unto Jerusalem .<br>
<br>
whether 007 061 Neh                 /^{whether /they were of <br>
Israel .<br>
<br>
whether 002 059 Ezr                 /^{whether /they were of <br>
Israel :<br>
<br>
whether 002 005 Eze                 /^{whether /they will <br>
forbear , yet shall know that there hath been a prophet among <br>
them.<br>
<br>
whether 003 011 Eze                 /^{whether /they will <br>
forbear .<br>
<br>
whether 002 007 Eze                 /^{whether /they will <br>
forbear : for they are most rebellious .<br>
<br>
whether 002 005 Eze                 /^{whether /they will hear , <br>
or whether they will forbear , yet shall know that there hath <br>
been a prophet among them.<br>
<br>
whether 003 011 Eze                 /^{whether /they will hear , <br>
or whether they will forbear .<br>
<br>
whether 002 007 Eze                 /^{whether /they will hear , <br>
or whether they will forbear : for they are most rebellious .<br>
<br>
whether 002 022 Jug                 /^{whether /they will keep <br>
the way of the LORD to walk therein, as their fathers did keep <br>
it, or not.<br>
<br>
whether 016 004 Exo                 /^{whether /they will walk <br>
in my law , or no.<br>
<br>
whether 003 004 Jug                 /^{whether /they would <br>
hearken unto the commandments of the LORD , which he commanded <br>
their fathers by the hand of Moses .<br>
<br>
whether 017 011 Act                 /${whether /those things <br>
were so .<br>
<br>
whether 004 014 Est                 /^{whether /thou art come to <br>
the kingdom for such a time as this?<br>
<br>
whether 027 021 Gen                 /^{whether /thou be my very <br>
son Esau or not.<br>
<br>
whether 026 063 Mat                 /${whether /thou be the <br>
Christ , the Son of God .<br>
<br>
whether 034 033 Job                 /^{whether /thou choose ; <br>
and not I: therefore speak what thou knowest .<br>
<br>
whether 034 033 Job                 /^{whether /thou refuse , or <br>
whether thou choose ; and not I: therefore speak what thou <br>
knowest .<br>
<br>
whether 007 016 ICo                 /${whether /thou shalt save <br>
thy husband ? or how knowest thou , O man , whether thou shalt <br>
save thy wife ?<br>
<br>
whether 007 016 ICo                 /${whether /thou shalt save <br>
thy wife ?<br>
<br>
whether 008 002 Deu                 /^{whether /thou wouldest <br>
keep his commandments , or no.<br>
<br>
whether 013 052 Lev                 /^{whether /warp or woof , <br>
in woollen or in linen , or any thing of skin , wherein the <br>
plague is: for it is a fretting leprosy ; it shall be burnt in <br>
the fire .<br>
<br>
whether 001 006 IICo                /${whether /we be afflicted ,<br>
 it is for your consolation and salvation , which is effectual <br>
in the enduring of the same sufferings which we also suffer : or <br>
whether we be comforted , it is for your consolation and <br>
salvation .<br>
<br>
whether 005 013 IICo                /${whether /we be beside <br>
ourselves , it is to God : or whether we be sober , it is for <br>
your cause .<br>
<br>
whether 012 013 ICo                 /${whether /we be bond or <br>
free ; and have been all made to drink into one Spirit .<br>
<br>
whether 001 006 IICo                /${whether /we be comforted ,<br>
 it is for your consolation and salvation .<br>
<br>
whether 012 013 ICo                 /${whether /we be Jews or <br>
Gentiles , whether we be bond or free ; and have been all made <br>
to drink into one Spirit .<br>
<br>
whether 005 013 IICo                /${whether /we be sober , it <br>
is for your cause .<br>
<br>
whether 014 008 Rom                 /${whether /we die , we die <br>
unto the Lord : whether we live therefore , or die , we are the <br>
Lord's .<br>
<br>
whether 014 008 Rom                 /${whether /we live , we <br>
live unto the Lord ; and whether we die , we die unto the Lord : <br>
whether we live therefore , or die , we are the Lord's .<br>
<br>
whether 014 008 Rom                 /${whether /we live <br>
therefore , or die , we are the Lord's .<br>
<br>
whether 005 010 ITh                 /${whether /we wake or sleep <br>
, we should live together with him .<br>
<br>
whether 014 011 IICh                /^{whether /with many , or <br>
with them that have no power : help us, O LORD our God ; for we <br>
rest on thee, and in thy name we go against this multitude . O <br>
LORD , thou art our God ; let not man prevail against thee.<br>
<br>
whether 013 005 IICo                /${whether /ye be in the <br>
faith ; prove your own selves . Know ye not your own selves , <br>
how that Jesus Christ is in you , except ye be reprobates ?<br>
<br>
whether 002 009 IICo                /${whether /ye be obedient <br>
in all things .<br>
<br>
whether 043 006 Gen                 /^{whether /ye had yet a <br>
brother ?<br>
<br>
whether 013 003 Deu                 /^{whether /ye love the LORD <br>
your God with all your heart and with all your soul .<br>
<br>
whether 005 008 Act                 /${whether /ye sold the land <br>
for so much ? And she said , Yea , for so much .<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 whether <GEN18 -21> I will go down now, and see {whether} they <br>
have done altogether according to the cry of it, which is come <br>
unto me; and if not, I will know.<br>
<br>
whether <GEN24 -21> And the man wondering at her held his peace, <br>
to wit {whether} the LORD had made his journey prosperous or not.<br>
<br>
whether <GEN27 -21> And Isaac said unto Jacob, Come near, I pray <br>
thee, that I may feel thee, my son, {whether} thou [be] my very <br>
son Esau or not.<br>
<br>
whether <GEN31 -39> That which was torn [of beasts] I brought <br>
not unto thee; I bare the loss of it; of my hand didst thou <br>
require it, [{whether}] stolen by day, or stolen by night.<br>
<br>
whether <GEN37 -14> And he said to him, Go, I pray thee, see <br>
{whether} it be well with thy brethren, and well with the flocks;<br>
 and bring me word again. So he sent him out of the vale of <br>
Hebron, and he came to Shechem.<br>
<br>
whether <GEN37 -32> And they sent the coat of [many] colours, <br>
and they brought [it] to their father; and said, This have we <br>
found: know now {whether} it [be] thy son's coat or no.<br>
<br>
whether <GEN42 -16> Send one of you, and let him fetch your <br>
brother, and ye shall be kept in prison, that your words may be <br>
proved, {whether} [there be any] truth in you: or else by the <br>
life of Pharaoh surely ye [are] spies.<br>
<br>
whether <GEN43 -6> And Israel said, Wherefore dealt ye [so] ill <br>
with me, [as] to tell the man {whether} ye had yet a brother?<br>
<br>
whether <EXO4 -18> And Moses went and returned to Jethro his <br>
father in law, and said unto him, Let me go, I pray thee, and <br>
return unto my brethren which [are] in Egypt, and see {whether} <br>
they be yet alive. And Jethro said to Moses, Go in peace.<br>
<br>
whether <EXO12 -19> Seven days shall there be no leaven found in <br>
your houses: for whosoever eateth that which is leavened, even <br>
that soul shall be cut off from the congregation of Israel, <br>
{whether} he be a stranger, or born in the land.<br>
<br>
whether <EXO16 -4> Then said the LORD unto Moses, Behold, I will <br>
rain bread from heaven for you; and the people shall go out and <br>
gather a certain rate every day, that I may prove them, <br>
{whether} they will walk in my law, or no.<br>
<br>
whether <EXO19 -13> There shall not an hand touch it, but he <br>
shall surely be stoned, or shot through; {whether} [it be] beast <br>
or man, it shall not live: when the trumpet soundeth long, they <br>
shall come up to the mount.<br>
<br>
whether <EXO21 -31> {Whether} he have gored a son, or have gored <br>
a daughter, according to this judgment shall it be done unto him.<br>
<br>
whether <EXO22 -4> If the theft be certainly found in his hand <br>
alive, {whether} it be ox, or ass, or sheep; he shall restore <br>
double.<br>
<br>
whether <EXO22 -8> If the thief be not found, then the master of <br>
the house shall be brought unto the judges, [to see] {whether} <br>
he have put his hand unto his neighbour's goods.<br>
<br>
whether <EXO22 -9> For all manner of trespass, [{whether} it be] <br>
for ox, for ass, for sheep, for raiment, [or] for any manner of <br>
lost thing, which [another] challengeth to be his, the cause of <br>
both parties shall come before the judges; [and] whom the judg<br>
<br>
es shall condemn, he shall pay double unto his neighbour.<br>
<br>
whether <EXO34 -19> All that openeth the matrix [is] mine; and <br>
every firstling among thy cattle, [{whether}] ox or sheep, [that <br>
is male].<br>
<br>
whether <LEV3 -1> And if his oblation [be] a sacrifice of peace <br>
offering, if he offer [it] of the herd; {whether} [it be] a male <br>
or female, he shall offer it without blemish before the LORD.<br>
<br>
whether <LEV5 -1> And if a soul sin, and hear the voice of <br>
swearing, and [is] a witness, {whether} he hath seen or known <br>
[of it]; if he do not utter [it], then he shall bear his <br>
iniquity.<br>
<br>
whether <LEV5 -2> Or if a soul touch any unclean thing, <br>
{whether} [it be] a carcase of an unclean beast, or a carcase of <br>
unclean cattle, or the carcase of unclean creeping things, and <br>
[if] it be hidden from him; he also shall be unclean, and guilty.<br>
<br>
whether <LEV7 -26> Moreover ye shall eat no manner of blood, <br>
[{whether} it be] of fowl or of beast, in any of your dwellings.<br>
<br>
whether <LEV11 -32> And upon whatsoever [any] of them, when they <br>
are dead, doth fall, it shall be unclean; {whether} [it be] any <br>
vessel of wood, or raiment, or skin, or sack, whatsoever vessel <br>
[it be], wherein [any] work is done, it must be put into water<br>
<br>
, and it shall be unclean until the even; so it shall be <br>
cleansed.<br>
<br>
whether <LEV11 -35> And every [thing] whereupon [any part] of <br>
their carcase falleth shall be unclean; [{whether} it be] oven, <br>
or ranges for pots, they shall be broken down: [for] they [are] <br>
unclean, and shall be unclean unto you.<br>
<br>
whether <LEV13 -47> The garment also that the plague of leprosy <br>
is in, [{whether} it be] a woollen garment, or a linen garment;<br>
<br>
whether <LEV13 -48> {Whether} [it be] in the warp, or woof; of <br>
linen, or of woollen; whether in a skin, or in any thing made of <br>
skin;<br>
<br>
whether <LEV13 -48> Whether [it be] in the warp, or woof; of <br>
linen, or of woollen; {whether} in a skin, or in any thing made <br>
of skin;<br>
<br>
whether <LEV13 -52> He shall therefore burn that garment, <br>
{whether} warp or woof, in woollen or in linen, or any thing of <br>
skin, wherein the plague is: for it [is] a fretting leprosy; it <br>
shall be burnt in the fire.<br>
<br>
whether <LEV13 -55> And the priest shall look on the plague, <br>
after that it is washed: and, behold, [if] the plague have not <br>
changed his colour, and the plague be not spread; it [is] <br>
unclean; thou shalt burn it in the fire; it [is] fret inward, <br>
[{whether}]<br>
<br>
 it [be] bare within or without.<br>
<br>
whether <LEV15 -3> And this shall be his uncleanness in his <br>
issue: {whether} his flesh run with his issue, or his flesh be <br>
stopped from his issue, it [is] his uncleanness.<br>
<br>
whether <LEV16 -29> And [this] shall be a statute for ever unto <br>
you: [that] in the seventh month, on the tenth [day] of the <br>
month, ye shall afflict your souls, and do no work at all, <br>
[{whether} it be] one of your own country, or a stranger that <br>
sojourneth<br>
<br>
 among you:<br>
<br>
whether <LEV17 -15> And every soul that eateth that which died <br>
[of itself], or that which was torn [with beasts, {whether} it <br>
be] one of your own country, or a stranger, he shall both wash <br>
his clothes, and bathe [himself] in water, and be unclean until <br>
th<br>
<br>
e even: then shall he be clean.<br>
<br>
whether <LEV18 -9> The nakedness of thy sister, the daughter of <br>
thy father, or daughter of thy mother, [{whether} she be] born <br>
at home, or born abroad, [even] their nakedness thou shalt not <br>
uncover.<br>
<br>
whether <LEV22 -28> And [{whether} it be] cow or ewe, ye shall <br>
not kill it and her young both in one day.<br>
<br>
whether <LEV27 -12> And the priest shall value it, {whether} it <br>
be good or bad: as thou valuest it, [who art] the priest, so <br>
shall it be.<br>
<br>
whether <LEV27 -14> And when a man shall sanctify his house [to <br>
be] holy unto the LORD, then the priest shall estimate it, <br>
{whether} it be good or bad: as the priest shall estimate it, so <br>
shall it stand.<br>
<br>
whether <LEV27 -26> Only the firstling of the beasts, which <br>
should be the LORD'S firstling, no man shall sanctify it; <br>
{whether} [it be] ox, or sheep: it [is] the LORD'S.<br>
<br>
whether <LEV27 -30> And all the tithe of the land, [{whether}] <br>
of the seed of the land, [or] of the fruit of the tree, [is] the <br>
LORD'S: [it is] holy unto the LORD.<br>
<br>
whether <LEV27 -33> He shall not search {whether} it be good or <br>
bad, neither shall he change it: and if he change it at all, <br>
then both it and the change thereof shall be holy; it shall not <br>
be redeemed.<br>
<br>
whether <NUM9 -21> And [so] it was, when the cloud abode from <br>
even unto the morning, and [that] the cloud was taken up in the <br>
morning, then they journeyed: {whether} [it was] by day or by <br>
night that the cloud was taken up, they journeyed.<br>
<br>
whether <NUM9 -22> Or [{whether} it were] two days, or a month, <br>
or a year, that the cloud tarried upon the tabernacle, remaining <br>
thereon, the children of Israel abode in their tents, and <br>
journeyed not: but when it was taken up, they journeyed.<br>
<br>
whether <NUM11 -23> And the LORD said unto Moses, Is the LORD'S <br>
hand waxed short? thou shalt see now {whether} my word shall <br>
come to pass unto thee or not.<br>
<br>
whether <NUM13 -18> And see the land, what it [is]; and the <br>
people that dwelleth therein, {whether} they [be] strong or weak,<br>
 few or many;<br>
<br>
whether <NUM13 -19> And what the land [is] that they dwell in, <br>
{whether} it [be] good or bad; and what cities [they be] that <br>
they dwell in, whether in tents, or in strong holds;<br>
<br>
whether <NUM13 -19> And what the land [is] that they dwell in, <br>
whether it [be] good or bad; and what cities [they be] that they <br>
dwell in, {whether} in tents, or in strong holds;<br>
<br>
whether <NUM13 -20> And what the land [is], whether it [be] fat <br>
or lean, {whether} there be wood therein, or not. And be ye of <br>
good courage, and bring of the fruit of the land. Now the time <br>
[was] the time of the firstripe grapes.<br>
<br>
whether <NUM13 -20> And what the land [is], {whether} it [be] <br>
fat or lean, whether there be wood therein, or not. And be ye of <br>
good courage, and bring of the fruit of the land. Now the time <br>
[was] the time of the firstripe grapes.<br>
<br>
whether <NUM15 -30> But the soul that doeth [ought] <br>
presumptuously, [{whether} he be] born in the land, or a <br>
stranger, the same reproacheth the LORD; and that soul shall be <br>
cut off from among his people.<br>
<br>
whether <NUM18 -15> Every thing that openeth the matrix in all <br>
flesh, which they bring unto the LORD, [{whether} it be] of men <br>
or beasts, shall be thine: nevertheless the firstborn of man <br>
shalt thou surely redeem, and the firstling of unclean beasts <br>
shalt<br>
<br>
 thou redeem.<br>
<br>
whether <DEU4 -32> For ask now of the days that are past, which <br>
were before thee, since the day that God created man upon the <br>
earth, and [ask] from the one side of heaven unto the other, <br>
{whether} there hath been [any such thing] as this great thing <br>
[is],<br>
<br>
 or hath been heard like it?<br>
<br>
whether <DEU8 -2> And thou shalt remember all the way which the <br>
LORD thy God led thee these forty years in the wilderness, to <br>
humble thee, [and] to prove thee, to know what [was] in thine <br>
heart, {whether} thou wouldest keep his commandments, or no.<br>
<br>
whether <DEU13 -3> Thou shalt not hearken unto the words of that <br>
prophet, or that dreamer of dreams: for the LORD your God <br>
proveth you, to know {whether} ye love the LORD your God with <br>
all your heart and with all your soul.<br>
<br>
whether <DEU18 -3> And this shall be the priest's due from the <br>
people, from them that offer a sacrifice, {whether} [it be] ox <br>
or sheep; and they shall give unto the priest the shoulder, and <br>
the two cheeks, and the maw.<br>
<br>
whether <DEU22 -6> If a bird's nest chance to be before thee in <br>
the way in any tree, or on the ground, [{whether} they be] young <br>
ones, or eggs, and the dam sitting upon the young, or upon the <br>
eggs, thou shalt not take the dam with the young:<br>
<br>
whether <DEU24 -14> Thou shalt not oppress an hired servant <br>
[that is] poor and needy, [{whether} he be] of thy brethren, or <br>
of thy strangers that [are] in thy land within thy gates:<br>
<br>
whether <JOS24 -15> And if it seem evil unto you to serve the <br>
LORD, choose you this day whom ye will serve; {whether} the gods <br>
which your fathers served that [were] on the other side of the <br>
flood, or the gods of the Amorites, in whose land ye dwell: but a<br>
<br>
s for me and my house, we will serve the LORD.<br>
<br>
whether <JUG2 -22> That through them I may prove Israel, <br>
{whether} they will keep the way of the LORD to walk therein, as <br>
their fathers did keep [it], or not.<br>
<br>
whether <JUG3 -4> And they were to prove Israel by them, to know <br>
{whether} they would hearken unto the commandments of the LORD, <br>
which he commanded their fathers by the hand of Moses.<br>
<br>
whether <JUG9 -2> Speak, I pray you, in the ears of all the men <br>
of Shechem, {Whether} [is] better for you, either that all the <br>
sons of Jerubbaal, [which are] threescore and ten persons, reign <br>
over you, or that one reign over you? remember also that I [am]<br>
<br>
 your bone and your flesh.<br>
<br>
whether <JUG18 -5> And they said unto him, Ask counsel, we pray <br>
thee, of God, that we may know {whether} our way which we go <br>
shall be prosperous.<br>
<br>
whether <RUT3 -10> And he said, Blessed [be] thou of the LORD, <br>
my daughter: [for] thou hast showed more kindness in the latter <br>
end than at the beginning, inasmuch as thou followedst not young <br>
men, {whether} poor or rich.<br>
<br>
whether <2SA12 -22> And he said, While the child was yet alive, <br>
I fasted and wept: for I said, Who can tell [{whether}] GOD will <br>
be gracious to me, that the child may live?<br>
<br>
whether <2SA15 -21> And Ittai answered the king, and said, [As] <br>
the LORD liveth, and [as] my lord the king liveth, surely in <br>
what place my lord the king shall be, {whether} in death or life,<br>
 even there also will thy servant be.<br>
<br>
whether <1KI20 -18> And he said, {Whether} they be come out for <br>
peace, take them alive; or whether they be come out for war, <br>
take them alive.<br>
<br>
whether <1KI20 -18> And he said, Whether they be come out for <br>
peace, take them alive; or {whether} they be come out for war, <br>
take them alive.<br>
<br>
whether <1KI20 -33> Now the men did diligently observe {whether} <br>
[any thing would come] from him, and did hastily catch [it]: and <br>
they said, Thy brother Benhadad. Then he said, Go ye, bring him. <br>
Then Benhadad came forth to him; and he caused him to come u<br>
<br>
p into the chariot.<br>
<br>
whether <2KI1 -2> And Ahaziah fell down through a lattice in his <br>
upper chamber that [was] in Samaria, and was sick: and he sent <br>
messengers, and said unto them, Go, inquire of Baalzebub the god <br>
of Ekron {whether} I shall recover of this disease.<br>
<br>
whether <2CH14 -11> And Asa cried unto the LORD his God, and <br>
said, LORD, [it is] nothing with thee to help, {whether} with <br>
many, or with them that have no power: help us, O LORD our God; <br>
for we rest on thee, and in thy name we go against this <br>
multitude. O<br>
<br>
 LORD, thou [art] our God; let not man prevail against thee.<br>
<br>
whether <2CH15 -13> That whosoever would not seek the LORD God <br>
of Israel should be put to death, {whether} small or great, <br>
whether man or woman.<br>
<br>
whether <2CH15 -13> That whosoever would not seek the LORD God <br>
of Israel should be put to death, whether small or great, <br>
{whether} man or woman.<br>
<br>
whether <EZR2 -59> And these [were] they which went up from <br>
Telmelah, Telharsa, Cherub, Addan, [and] Immer: but they could <br>
not show their father's house, and their seed, {whether} they <br>
[were] of Israel:<br>
<br>
whether <EZR5 -17> Now therefore, if [it seem] good to the king, <br>
let there be search made in the king's treasure house, which <br>
[is] there at Babylon, {whether} it be [so], that a decree was <br>
made of Cyrus the king to build this house of God at Jerusalem, <br>
an<br>
<br>
d let the king send his pleasure to us concerning this matter.<br>
<br>
whether <EZR7 -26> And whosoever will not do the law of thy God, <br>
and the law of the king, let judgment be executed speedily upon <br>
him, {whether} [it be] unto death, or to banishment, or to <br>
confiscation of goods, or to imprisonment.<br>
<br>
whether <NEH7 -61> And these [were] they which went up [also] <br>
from Telmelah, Telharesha, Cherub, Addon, and Immer: but they <br>
could not show their father's house, nor their seed, {whether} <br>
they [were] of Israel.<br>
<br>
whether <EST3 -4> Now it came to pass, when they spake daily <br>
unto him, and he hearkened not unto them, that they told Haman, <br>
to see {whether} Mordecai's matters would stand: for he had told <br>
them that he [was] a Jew.<br>
<br>
whether <EST4 -11> All the king's servants, and the people of <br>
the king's provinces, do know, that whosoever, {whether} man or <br>
woman, shall come unto the king into the inner court, who is not <br>
called, [there is] one law of his to put [him] to death, except <br>
<br>
such to whom the king shall hold out the golden sceptre, that he <br>
may live: but I have not been called to come in unto the king <br>
these thirty days.<br>
<br>
whether <EST4 -14> For if thou altogether holdest thy peace at <br>
this time, [then] shall there enlargement and deliverance arise <br>
to the Jews from another place; but thou and thy father's house <br>
shall be destroyed: and who knoweth {whether} thou art come to t<br>
<br>
he kingdom for [such] a time as this?<br>
<br>
whether <JOB34 -29> When he giveth quietness, who then can make <br>
trouble? and when he hideth [his] face, who then can behold him? <br>
{whether} [it be done] against a nation, or against a man only:<br>
<br>
whether <JOB34 -33> Should it be] according to thy mind? he will <br>
recompense it, {whether} thou refuse, or whether thou choose; <br>
and not I: therefore speak what thou knowest.<br>
<br>
whether <JOB34 -33> Should it be] according to thy mind? he will <br>
recompense it, whether thou refuse, or {whether} thou choose; <br>
and not I: therefore speak what thou knowest.<br>
<br>
whether <JOB37 -13> He causeth it to come, {whether} for <br>
correction, or for his land, or for mercy.<br>
<br>
whether <PRO20 -11> Even a child is known by his doings, whether <br>
his work [be] pure, and {whether} [it be] right.<br>
<br>
whether <PRO20 -11> Even a child is known by his doings, <br>
{whether} his work [be] pure, and whether [it be] right.<br>
<br>
whether <PRO29 -9> If] a wise man contendeth with a foolish man, <br>
{whether} he rage or laugh, [there is] no rest.<br>
<br>
whether <ECC2 -19> And who knoweth {whether} he shall be a wise <br>
[man] or a fool? yet shall he have rule over all my labour <br>
wherein I have laboured, and wherein I have showed myself wise <br>
under the sun. This [is] also vanity.<br>
<br>
whether <ECC5 -12> The sleep of a labouring man [is] sweet, <br>
{whether} he eat little or much: but the abundance of the rich <br>
will not suffer him to sleep.<br>
<br>
whether <ECC11 -6> In the morning sow thy seed, and in the <br>
evening withhold not thine hand: for thou knowest not {whether} <br>
shall prosper, either this or that, or whether they both [shall <br>
be] alike good.<br>
<br>
whether <ECC11 -6> In the morning sow thy seed, and in the <br>
evening withhold not thine hand: for thou knowest not whether <br>
shall prosper, either this or that, or {whether} they both <br>
[shall be] alike good.<br>
<br>
whether <ECC12 -14> For God shall bring every work into judgment,<br>
 with every secret thing, {whether} [it be] good, or whether [it <br>
be] evil.<br>
<br>
whether <ECC12 -14> For God shall bring every work into judgment,<br>
 with every secret thing, whether [it be] good, or {whether} [it <br>
be] evil.<br>
<br>
whether <SON6 -11> I went down into the garden of nuts to see <br>
the fruits of the valley, [and] to see {whether} the vine <br>
flourished, [and] the pomegranates budded.<br>
<br>
whether <SON7 -12> Let us get up early to the vineyards; let us <br>
see if the vine flourish, [{whether}] the tender grape appear, <br>
[and] the pomegranates bud forth: there will I give thee my <br>
loves.<br>
<br>
whether <JER30 -6> Ask ye now, and see {whether} a man doth <br>
travail with child? wherefore do I see every man with his hands <br>
on his loins, as a woman in travail, and all faces are turned <br>
into paleness?<br>
<br>
whether <JER42 -6> Whether [it be] good, or {whether} [it be] <br>
evil, we will obey the voice of the LORD our God, to whom we <br>
send thee; that it may be well with us, when we obey the voice <br>
of the LORD our God.<br>
<br>
whether <JER42 -6> {Whether} [it be] good, or whether [it be] <br>
evil, we will obey the voice of the LORD our God, to whom we <br>
send thee; that it may be well with us, when we obey the voice <br>
of the LORD our God.<br>
<br>
whether <EZE2 -5> And they, whether they will hear, or {whether} <br>
they will forbear, (for they [are] a rebellious house,) yet <br>
shall know that there hath been a prophet among them.<br>
<br>
whether <EZE2 -5> And they, {whether} they will hear, or whether <br>
they will forbear, (for they [are] a rebellious house,) yet <br>
shall know that there hath been a prophet among them.<br>
<br>
whether <EZE2 -7> And thou shalt speak my words unto them, <br>
whether they will hear, or {whether} they will forbear: for they <br>
[are] most rebellious.<br>
<br>
whether <EZE2 -7> And thou shalt speak my words unto them, <br>
{whether} they will hear, or whether they will forbear: for they <br>
[are] most rebellious.<br>
<br>
whether <EZE3 -11> And go, get thee to them of the captivity, <br>
unto the children of thy people, and speak unto them, and tell <br>
them, Thus saith the Lord GOD; {whether} they will hear, or <br>
whether they will forbear.<br>
<br>
whether <EZE3 -11> And go, get thee to them of the captivity, <br>
unto the children of thy people, and speak unto them, and tell <br>
them, Thus saith the Lord GOD; whether they will hear, or <br>
{whether} they will forbear.<br>
<br>
whether <EZE44 -31> The priests shall not eat of any thing that <br>
is dead of itself, or torn, {whether} it be fowl or beast.<br>
<br>
whether <MAT9 -5> For {whether} is easier, to say, [Thy] sins be <br>
forgiven thee; or to say, Arise, and walk?<br>
<br>
whether <MAT21 -31> {Whether} of them twain did the will of <br>
[his] father? They say unto him, The first. Jesus saith unto <br>
them, Verily I say unto you, That the publicans and the harlots <br>
go into the kingdom of God before you.<br>
<br>
whether <MAT23 -17> Ye] fools and blind: for {whether} is <br>
greater, the gold, or the temple that sanctifieth the gold?<br>
<br>
whether <MAT23 -19> Ye] fools and blind: for {whether} [is] <br>
greater, the gift, or the altar that sanctifieth the gift?<br>
<br>
whether <MAT26 -63> But Jesus held his peace. And the high <br>
priest answered and said unto him, I adjure thee by the living <br>
God, that thou tell us {whether} thou be the Christ, the Son of <br>
God.<br>
<br>
whether <MAT27 -21> The governor answered and said unto them, <br>
{Whether} of the twain will ye that I release unto you? They <br>
said, Barabbas.<br>
<br>
whether <MAT27 -49> The rest said, Let be, let us see {whether} <br>
Elias will come to save him.<br>
<br>
whether <MAR2 -9> {Whether} is it easier to say to the sick of <br>
the palsy, Thy] sins be forgiven thee; or to say, Arise, and <br>
take up thy bed, and walk?<br>
<br>
whether <MAR3 -2> And they watched him, {whether} he would heal <br>
him on the sabbath day; that they might accuse him.<br>
<br>
whether <MAR15 -36> And one ran and filled a sponge full of <br>
vinegar, and put it] on a reed, and gave him to drink, saying, <br>
Let alone; let us see {whether} Elias will come to take him down.<br>
<br>
whether <MAR15 -44> And Pilate marvelled if he were already dead:<br>
 and calling unto him] the centurion, he asked him {whether} he <br>
had been any while dead.<br>
<br>
whether <LUK3 -15> And as the people were in expectation, and <br>
all men mused in their hearts of John, {whether} he were the <br>
Christ, or not;<br>
<br>
whether <LUK5 -23> {Whether} is easier, to say, Thy sins be <br>
forgiven thee; or to say, Rise up and walk?<br>
<br>
whether <LUK6 -7> And the scribes and Pharisees watched him, <br>
{whether} he would heal on the sabbath day; that they might find <br>
an accusation against him.<br>
<br>
whether <LUK14 -28> For which of you, intending to build a tower,<br>
 sitteth not down first, and counteth the cost, {whether} he <br>
have sufficient] to finish it]?<br>
<br>
whether <LUK14 -31> Or what king, going to make war against <br>
another king, sitteth not down first, and consulteth {whether} <br>
he be able with ten thousand to meet him that cometh against him <br>
with twenty thousand?<br>
<br>
whether <LUK22 -27> For {whether} is] greater, he that sitteth <br>
at meat, or he that serveth? is] not he that sitteth at meat? <br>
but I am among you as he that serveth.<br>
<br>
whether <LUK23 -6> When Pilate heard of Galilee, he asked <br>
{whether} the man were a Galilaean.<br>
<br>
whether <JOH7 -17> If any man will do his will, he shall know of <br>
the doctrine, {whether} it be of God, or whether] I speak of <br>
myself.<br>
<br>
whether <JOH7 -17> If any man will do his will, he shall know of <br>
the doctrine, whether it be of God, or {whether}] I speak of <br>
myself.<br>
<br>
whether <JOH9 -25> He answered and said, {Whether} he be a <br>
sinner or no], I know not: one thing I know, that, whereas I was <br>
blind, now I see.<br>
<br>
whether <ACT1 -24> And they prayed, and said, Thou, Lord, which <br>
knowest the hearts of all men], show {whether} of these two thou <br>
hast chosen,<br>
<br>
whether <ACT4 -19> But Peter and John answered and said unto <br>
them, {Whether} it be right in the sight of God to hearken unto <br>
you more than unto God, judge ye.<br>
<br>
whether <ACT5 -8> And Peter answered unto her, Tell me {whether} <br>
ye sold the land for so much? And she said, Yea, for so much.<br>
<br>
whether <ACT9 -2> And desired of him letters to Damascus to the <br>
synagogues, that if he found any of this way, {whether} they <br>
were men or women, he might bring them bound unto Jerusalem.<br>
<br>
whether <ACT10 -18> And called, and asked {whether} Simon, which <br>
was surnamed Peter, were lodged there.<br>
<br>
whether <ACT17 -11> These were more noble than those in <br>
Thessalonica, in that they received the word with all readiness <br>
of mind, and searched the scriptures daily, {whether} those <br>
things were so.<br>
<br>
whether <ACT19 -2> He said unto them, Have ye received the Holy <br>
Ghost since ye believed? And they said unto him, We have not so <br>
much as heard {whether} there be any Holy Ghost.<br>
<br>
whether <ACT25 -20> And because I doubted of such manner of <br>
questions, I asked him] {whether} he would go to Jerusalem, and <br>
there be judged of these matters.<br>
<br>
whether <ROM6 -16> Know ye not, that to whom ye yield yourselves <br>
servants to obey, his servants ye are to whom ye obey; {whether} <br>
of sin unto death, or of obedience unto righteousness?<br>
<br>
whether <ROM12 -6> Having then gifts differing according to the <br>
grace that is given to us, {whether} prophecy, let us prophesy] <br>
according to the proportion of faith;<br>
<br>
whether <ROM14 -8> For {whether} we live, we live unto the Lord; <br>
and whether we die, we die unto the Lord: whether we live <br>
therefore, or die, we are the Lord's.<br>
<br>
whether <ROM14 -8> For whether we live, we live unto the Lord; <br>
and whether we die, we die unto the Lord: {whether} we live <br>
therefore, or die, we are the Lord's.<br>
<br>
whether <ROM14 -8> For whether we live, we live unto the Lord; <br>
and {whether} we die, we die unto the Lord: whether we live <br>
therefore, or die, we are the Lord's.<br>
<br>
whether <1CO1 -16> And I baptized also the household of <br>
Stephanas: besides, I know not {whether} I baptized any other.<br>
<br>
whether <1CO3 -22> {Whether} Paul, or Apollos, or Cephas, or the <br>
world, or life, or death, or things present, or things to come; <br>
all are yours;<br>
<br>
whether <1CO7 -16> For what knowest thou, O wife, whether thou <br>
shalt save thy] husband? or how knowest thou, O man, {whether} <br>
thou shalt save thy] wife?<br>
<br>
whether <1CO7 -16> For what knowest thou, O wife, {whether} thou <br>
shalt save thy] husband? or how knowest thou, O man, whether <br>
thou shalt save thy] wife?<br>
<br>
whether <1CO8 -5> For though there be that are called gods, <br>
{whether} in heaven or in earth, as there be gods many, and <br>
lords many,)<br>
<br>
whether <1CO10 -31> {Whether} therefore ye eat, or drink, or <br>
whatsoever ye do, do all to the glory of God.<br>
<br>
whether <1CO12 -13> For by one Spirit are we all baptized into <br>
one body, whether we be] Jews or Gentiles, {whether} we be] bond <br>
or free; and have been all made to drink into one Spirit.<br>
<br>
whether <1CO12 -13> For by one Spirit are we all baptized into <br>
one body, {whether} we be] Jews or Gentiles, whether we be] bond <br>
or free; and have been all made to drink into one Spirit.<br>
<br>
whether <1CO12 -26> And {whether} one member suffer, all the <br>
members suffer with it; or one member be honoured, all the <br>
members rejoice with it.<br>
<br>
whether <1CO13 -8> Charity never faileth: but {whether} there <br>
be] prophecies, they shall fail; whether there be] tongues, they <br>
shall cease; whether there be] knowledge, it shall vanish away.<br>
<br>
whether <1CO13 -8> Charity never faileth: but whether there be] <br>
prophecies, they shall fail; {whether} there be] tongues, they <br>
shall cease; whether there be] knowledge, it shall vanish away.<br>
<br>
whether <1CO13 -8> Charity never faileth: but whether there be] <br>
prophecies, they shall fail; whether there be] tongues, they <br>
shall cease; {whether} there be] knowledge, it shall vanish away.<br>
<br>
whether <1CO14 -7> And even things without life giving sound, <br>
{whether} pipe or harp, except they give a distinction in the <br>
sounds, how shall it be known what is piped or harped?<br>
<br>
whether <1CO15 -11> Therefore {whether} it were] I or they, so <br>
we preach, and so ye believed.<br>
<br>
whether <2CO1 -6> And {whether} we be afflicted, it is] for your <br>
consolation and salvation, which is effectual in the enduring of <br>
the same sufferings which we also suffer: or whether we be <br>
comforted, it is] for your consolation and salvation.<br>
<br>
whether <2CO1 -6> And whether we be afflicted, it is] for your <br>
consolation and salvation, which is effectual in the enduring of <br>
the same sufferings which we also suffer: or {whether} we be <br>
comforted, it is] for your consolation and salvation.<br>
<br>
whether <2CO2 -9> For to this end also did I write, that I might <br>
know the proof of you, {whether} ye be obedient in all things.<br>
<br>
whether <2CO5 -9> Wherefore we labour, that, {whether} present <br>
or absent, we may be accepted of him.<br>
<br>
whether <2CO5 -10> For we must all appear before the judgment <br>
seat of Christ; that every one may receive the things done] in <br>
his] body, according to that he hath done, {whether} it be] good <br>
or bad.<br>
<br>
whether <2CO5 -13> For {whether} we be beside ourselves, it is] <br>
to God: or whether we be sober, it is] for your cause.<br>
<br>
whether <2CO5 -13> For whether we be beside ourselves, it is] to <br>
God: or {whether} we be sober, it is] for your cause.<br>
<br>
whether <2CO8 -23> {Whether} any do inquire] of Titus, he is] my <br>
partner and fellowhelper concerning you: or our brethren be <br>
inquired of, they are] the messengers of the churches, and] the <br>
glory of Christ.<br>
<br>
whether <2CO12 -2> I knew a man in Christ above fourteen years <br>
ago, whether in the body, I cannot tell; or {whether} out of the <br>
body, I cannot tell: God knoweth;) such an one caught up to the <br>
third heaven.<br>
<br>
whether <2CO12 -2> I knew a man in Christ above fourteen years <br>
ago, {whether} in the body, I cannot tell; or whether out of the <br>
body, I cannot tell: God knoweth;) such an one caught up to the <br>
third heaven.<br>
<br>
whether <2CO12 -3> And I knew such a man, {whether} in the body, <br>
or out of the body, I cannot tell: God knoweth;)<br>
<br>
whether <2CO13 -5> Examine yourselves, {whether} ye be in the <br>
faith; prove your own selves. Know ye not your own selves, how <br>
that Jesus Christ is in you, except ye be reprobates?<br>
<br>
whether <EPH6 -8> Knowing that whatsoever good thing any man <br>
doeth, the same shall he receive of the Lord, {whether} he be] <br>
bond or free.<br>
<br>
whether <PHP1 -18> What then? notwithstanding, every way, <br>
{whether} in pretence, or in truth, Christ is preached; and I <br>
therein do rejoice, yea, and will rejoice.<br>
<br>
whether <PHP1 -20> According to my earnest expectation and my] <br>
hope, that in nothing I shall be ashamed, but that] with all <br>
boldness, as always, so] now also Christ shall be magnified in <br>
my body, {whether} it be] by life, or by death.<br>
<br>
whether <PHP1 -27> Only let your conversation be as it becometh <br>
the gospel of Christ: that {whether} I come and see you, or else <br>
be absent, I may hear of your affairs, that ye stand fast in one <br>
spirit, with one mind striving together for the faith of the <br>
<br>
gospel;<br>
<br>
whether <COL1 -16> For by him were all things created, that are <br>
in heaven, and that are in earth, visible and invisible, <br>
{whether} they be] thrones, or dominions, or principalities, or <br>
powers: all things were created by him, and for him:<br>
<br>
whether <COL1 -20> And, having made peace through the blood of <br>
his cross, by him to reconcile all things unto himself; by him, <br>
I say], {whether} they be] things in earth, or things in heaven.<br>
<br>
whether <1TH5 -10> Who died for us, that, {whether} we wake or <br>
sleep, we should live together with him.<br>
<br>
whether <2TH2 -15> Therefore, brethren, stand fast, and hold the <br>
traditions which ye have been taught, {whether} by word, or our <br>
epistle.<br>
<br>
whether <1PE2 -13> Submit yourselves to every ordinance of man <br>
for the Lord's sake: {whether} it be to the king, as supreme;<br>
<br>
whether <1JO4 -1> Beloved, believe not every spirit, but try the <br>
spirits {whether} they are of God: because many false prophets <br>
are gone out into the world.<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>