void , 1CO , 9:15

void , 1KI , 22:10

void , 2CH , 18:9

void , AC , 24:16

void , DE , 32:28

void , GE , 1:2

void , ISA , 55:11

void , JER , 4:23 , JER , 19:7

void , NA , 2:10

void , NU , 30:12 , NU , 30:12 , NU , 30:13 , NU , 30:15

void , PR , 7:7 , PR , 10:13 , PR , 11:12 , PR , 12:11 , PR ,
17:18 , PR , 24:30

void , PS , 89:39 , PS , 119:126

void , RO , 3:31 , RO , 4:14





~~~~~~

avoid 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of
5157; to deflect, i.e. turn away (literally or figuratively): --
{avoid}, turn (aside, out of the way).[ql

avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and
the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql

avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and
2476; to stand all around, i.e. (near) to be a bystander, or
(aloof) to keep away from: -- {avoid}, shun, stand by (round
about).[ql

avoid 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to
deviate, i.e. (absolutely) to shun (literally or figuratively),
or (relatively) to decline (from piety): -- {avoid}, eschew, go
out of the way.[ql

avoid 4724 # stello {stel'-lo}; probably strengthened from the
base of 2476; properly, to set fast ("stall"), i.e.
(figuratively) to repress (reflexively, abstain from associating
with): -- {avoid}, withdraw self.[ql

avoid 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to {avoid},
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql

keep 1301 # diatereo {dee-at-ay-reh'-o}; from 1223 and 5083; to
watch thoroughly, i.e. (positively and transitively) to observe
strictly, or (negatively and reflexively) to avoid wholly: --
{keep}.[ql

none 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- {none} (void of, without) offence.[ql

of 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none (void {of}, without) offence.[ql

offence 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a
negative particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none (void of, without) {offence}.[ql

void 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of no reputation, {void}), be in vain.[ql

void 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none ({void} of, without) offence.[ql

void 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make {void}.[ql

without 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a
negative particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none (void of, {without}) offence.[ql





~~~~~~

void Interlinear Index Study



void GEN 001 002 And the earth <00776 +>erets > was without
<08414 +tohuw > form <08414 +tohuw > , and {void} <00922 +bohuw
> ; and darkness <02822 +choshek > [ was ] upon the face <06440
+paniym > of the deep <08415 +t@howm > . And the Spirit <07307
+ruwach > of God <00430 +>elohiym > moved <7363> upon the face
<06440 +paniym > of the waters <04325 +mayim > .

void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh
> hath utterly made them void <06565 +parar > on the day <03117
+yowm > he heard <08085 +shama< > [ them ; then ] whatsoever
<03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193
+saphah > concerning her vows <05088 +neder > , or <00176 +>ow >
concerning the bond <00632 +>ecar > of her soul <05315 +nephesh
> , shall not stand <06965 +quwm > : her husband <00376 +>iysh >
hath made them {void} <06565 +parar > ; and the LORD <03068
+Y@hovah > shall forgive <05545 +calach > her .

void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh
> hath utterly made them {void} <06565 +parar > on the day
<03117 +yowm > he heard <08085 +shama< > [ them ; then ]
whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her
lips <08193 +saphah > concerning her vows <05088 +neder > , or
<00176 +>ow > concerning the bond <00632 +>ecar > of her soul
<05315 +nephesh > , shall not stand <06965 +quwm > : her husband
<00376 +>iysh > hath made them void <06565 +parar > ; and the
LORD <03068 +Y@hovah > shall forgive <05545 +calach > her .

void NUM 030 013 Every <03605 +kol > vow <05088 +neder > , and
every <03605 +kol > binding <00632 +>ecar > oath <07621
+sh@buw to afflict <06031 + the soul <05315 +nephesh
> , her husband <00376 +>iysh > may establish <06965 +quwm > it ,
or her husband <00376 +>iysh > may make it {void} <06565 +parar
> .

void NUM 030 015 But if <00518 +>im > he shall any ways make
them {void} <06565 +parar > after <00310 +>achar > that he hath
heard <08085 +shama< > [ them ] ; then he shall bear <05375
+nasa> > her iniquity <05771 + .

void DEU 032 028 For they [ are ] a nation <01471 +gowy > {void}
<6> of counsel <06098 + , neither <00369 +>ayin > [ is
there any ] understanding <08394 +tabuwn > in them .

void 1KI 022 010 And the king <04428 +melek > of Israel <03478
+Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > the king
<04428 +melek > of Judah <03063 +Y@huwdah > sat <03427 +yashab >
each <00376 +>iysh > on <05921 + his throne <03678 +kicce>
> , having put <03847 +labash > on their robes <00899 +beged > ,
in a {void} <01637 +goren > place <04725 +maqowm > in the
entrance <06607 +pethach > of the gate <08179 +sha of
Samaria <08111 +Shom@rown > ; and all <03605 +kol > the prophets
<05030 +nabiy> > prophesied <05012 +naba> > before <06440
+paniym > them .

void 2CH 018 009 And the king <04428 +melek > of Israel <03478
+Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > king <04428
+melek > of Judah <03063 +Y@huwdah > sat <03427 +yashab > either
<00376 +>iysh > of them on <05921 + his throne <03678
+kicce> > , clothed <03847 +labash > in [ their ] robes <00899
+beged > , and they sat <03427 +yashab > in a {void} <01637
+goren > place at the entering <06607 +pethach > in of the gate
<08179 +sha of Samaria <08111 +Shom@rown > ; and all <03605
+kol > the prophets <05030 +nabiy> > prophesied <05012 +naba> >
before <06440 +paniym > them .

void PSA 089 039 Thou hast made {void} <05010 +na>ar > the
covenant <01285 +b@riyth > of thy servant <05650 + : thou
hast profaned <02490 +chalal > his crown <05145 +nezer > [ by
casting it ] to the ground <00776 +>erets > .

void PSA 119 126 +. [ It is ] time <06256 + for [ thee ] ,
LORD <03068 +Y@hovah > , to work <06213 + : [ for ] they
have made {void} <06565 +parar > thy law <08451 +towrah > .

void PRO 007 007 And beheld <07200 +ra>ah > among the simple
<06612 +p@thiy > ones , I discerned <00995 +biyn > among the
youths <01121 +ben > , a young <05288 +na man {void} <02638
+chacer > of understanding <03820 +leb > ,

void PRO 010 013 . In the lips <08193 +saphah > of him that hath
understanding <00995 +biyn > wisdom <02451 +chokmah > is found
<04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the
back <01458 +gav > of him that is {void} <02638 +chacer > of
understanding <03820 +leb > .

void PRO 011 012 . He that is {void} <02638 +chacer > of wisdom
<03820 +leb > despiseth <00936 +buwz > his neighbour <07453
+rea< > : but a man <00376 +>iysh > of understanding <08394
+tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

void PRO 012 011 . He that tilleth <05647 + his land
<00127 +>adamah > shall be satisfied <07646 +saba< > with bread
<03899 +lechem > : but he that followeth <07291 +radaph > vain
<07386 +reyq > [ persons is ] {void} <02638 +chacer > of
understanding <03820 +leb > .

void PRO 017 018 . A man <00120 +>adam > {void} <02638 +chacer >
of understanding <03820 +leb > striketh <08628 +taqa< > hands
<03709 +kaph > , [ and ] becometh <06148 + surety <06161
+ in the presence <06440 +paniym > of his friend
<07453 +rea< > .

void PRO 024 030 . I went <05674 + by the field <07704
+sadeh > of the slothful <06102 + , and by the vineyard
<03754 +kerem > of the man <00120 +>adam > {void} <02638 +chacer
> of understanding <03820 +leb > ;

void ISA 055 011 So <03651 +ken > shall my word <01697 +dabar >
be that goeth <03318 +yatsa> > forth <03318 +yatsa> > out of my
mouth <06310 +peh > : it shall not return <07725 +shuwb > unto
me {void} <07387 +reyqam > , but it shall accomplish <06213
+ that which <00834 +>aher > I please <02654 +chaphets > ,
and it shall prosper <06743 +tsalach > [ in the thing ] whereto
<00834 +>aher > I sent <07971 +shalach > it .

void JER 004 023 I beheld <07200 +ra>ah > the earth <00776
+>erets > , and , lo <02009 +hinneh > , [ it was ] without
<08414 +tohuw > form <08414 +tohuw > , and {void} <00922 +bohuw
> ; and the heavens <08064 +shamayim > , and they [ had ] no
<00369 +>ayin > light <00216 +>owr > .

void JER 019 007 And I will make {void} <01238 +baqaq > the
counsel <06098 + of Judah <03063 +Y@huwdah > and
Jerusalem <03389 +Y@ruwshalaim > in this <02088 +zeh > place
<04725 +maqowm > ; and I will cause them to fall <05307 +naphal
> by the sword <02719 +chereb > before <06440 +paniym > their
enemies <00341 +>oyeb > , and by the hands <03027 +yad > of them
that seek <01245 +baqash > their lives <05315 +nephesh > : and
their carcases <05038 +n@belah > will I give <05414 +nathan > to
be meat <03978 +ma>akal > for the fowls <05775 + of the
heaven <08064 +shamayim > , and for the beasts <00929 +b@hemah >
of the earth <00776 +>erets > .

void NAH 002 010 She is empty <00950 +buwqah > , and {void}
<04003 +m@buwqah > , and waste <01110 +balaq > : and the heart
<03820 +leb > melteth <04549 +macac > , and the knees <01290
+berek > smite <06375 +piyq > together , and much <02479
+chalchalah > pain <02479 +chalchalah > [ is ] in all <03605
+kol > loins <04975 +mothen > , and the faces <06440 +paniym >
of them all <03605 +kol > gather <06908 +qabats > blackness
<06289 +pa>ruwr > .

void ACT 024 016 And herein <5129 -toutoi -> do I exercise <0778
-askeo -> myself , to have <2192 -echo -> always <1275 -
diapantos -> a conscience <4893 -suneidesis -> {void} <0677 -
aproskopos -> of offence <0677 -aproskopos -> toward <4314 -pros
-> God <2316 -theos -> , and [ toward ] men <0444 -anthropos -> .

void ROM 003 031 Do we then <3767 -oun -> make <2673 -katargeo -
> {void} <2673 -katargeo -> the law <3551 -nomos -> through
<1223 -dia -> faith <4102 -pistis -> ? God <1096 -ginomai ->
forbid <1096 -ginomai -> : yea <0235 -alla -> , we establish
<2476 -histemi -> the law <3551 -nomos -> .

void ROM 004 014 For if <1487 -ei -> they which are of the law
<3551 -nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 -
pistis -> is made <2758 -kenoo -> {void} <2758 -kenoo -> , and
the promise <1860 -epaggelia -> made <2673 -katargeo -> of none
<2673 -katargeo -> effect <2673 -katargeo -> :

void 1CO 009 015 . But I have used <5530 -chraomai -> none <3762
-oudeis -> of these <5130 -touton -> things : neither have I
written <1125 -grapho -> these <5023 -tauta -> things , that it
should be so <3779 -houto -> done <1096 -ginomai -> unto me :
for [ it were ] better <3123 -mallon -> for me to die <0599 -
apothnesko -> , than <2228 -e -> that any <5100 -tis -> man
should make <2758 -kenoo -> my glorying <2745 -kauchema ->
{void} <2758 -kenoo -> .





~~~~~~

avoid it

avoid them

but avoid foolish questions

but if he shall any ways make them void after

but if her husband hath utterly made them void on

they have made void thy law

thou hast made void

void place <1KI22 -:10 >

void place at <2CH18 -:9 >

will make void

* avoid , 1223 , 3868 , 4026 ,

- avoid , 6544 ,

- void , 0006 , 0922 , 1238 , 1637 , 2638 , 4003 , 5010 , 6565 ,
7387 ,

* void , 0677 , 2673 , 2758 ,

void GEN 001 002 And the earth <00776 +>erets > was without
<08414 +tohuw > form <08414 +tohuw > , and {void} <00922
+bohuw > ; and darkness <02822 +choshek > [ was ] upon the
face <06440 +paniym > of the deep <08415 +t@howm > . And the
Spirit <07307 +ruwach > of God <00430 +>elohiym > moved <7363>
upon the face <06440 +paniym > of the waters <04325 +mayim > .

void NUM 030 012 But if <00518 +>im > her husband <00376
+>iysh > hath utterly made them void <06565 +parar > on the day
<03117 +yowm > he heard <08085 +shama< > [ them ; then ]
whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of
her lips <08193 +saphah > concerning her vows <05088 +neder > ,
or <00176 +>ow > concerning the bond <00632 +>ecar > of her
soul <05315 +nephesh > , shall not stand <06965 +quwm > : her
husband <00376 +>iysh > hath made them {void} <06565 +parar > ;
and the LORD <03068 +Y@hovah > shall forgive <05545 +calach
> her .

void NUM 030 012 But if <00518 +>im > her husband <00376
+>iysh > hath utterly made them {void} <06565 +parar > on the
day <03117 +yowm > he heard <08085 +shama< > [ them ; then ]
whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of
her lips <08193 +saphah > concerning her vows <05088 +neder > ,
or <00176 +>ow > concerning the bond <00632 +>ecar > of her
soul <05315 +nephesh > , shall not stand <06965 +quwm > : her
husband <00376 +>iysh > hath made them void <06565 +parar > ;
and the LORD <03068 +Y@hovah > shall forgive <05545 +calach >
her .

void NUM 030 013 Every <03605 +kol > vow <05088 +neder > ,
and every <03605 +kol > binding <00632 +>ecar > oath <07621
+sh@buw to afflict <06031 + the soul <05315
+nephesh > , her husband <00376 +>iysh > may establish <06965
+quwm > it , or her husband <00376 +>iysh > may make it {void}
<06565 +parar > .

void NUM 030 015 But if <00518 +>im > he shall any ways make
them {void} <06565 +parar > after <00310 +>achar > that he
hath heard <08085 +shama< > [ them ] ; then he shall bear
<05375 +nasa> > her iniquity <05771 + .

void DEU 032 028 For they [ are ] a nation <01471 +gowy >
{void} <6> of counsel <06098 + , neither <00369
+>ayin > [ is there any ] understanding <08394 +tabuwn > in
them .

* avoid , 1223 dia , 3868 paraiteomai , 4026 periistemi ,

* void , 0677 aproskopos , 2673 katargeo , 2758 kenoo ,



~~~~~~

avoid -1223 after, among, at, {avoid}, because, cause, occasion,
reason, though, through, throughout, within,

avoid -3868 {avoid}, intreated, refuse,refused,

avoid -4026 {avoid}, round, shun, stand, stood,

avoiding -1624 {avoiding}, turned, way,

avoiding -4724 {avoiding}, withdraw,

void -0677 none, offence, {void}, without,

void -2673 abolished, away, become, bring, ceased, come, destroy,
destroyed, done, down, effect, fail, made, make, no, none,
nought, put, vanish, {void}, without,

void -2758 effect, made, make, none, reputation, {void},



~~~~~~

avoid -6544 at , {avoid} , back , bare , go , let , naked ,
nought , perish , refuse , refuseth , uncover ,

avoided -5437 about , again , applied , aside , {avoided} , back
, beset , besieged , bring , brought , came , carried , cast ,
changed , circuit , closed , compass , compassed , compasseth ,
compassing , driven , environ , every , fetch , go , gone , led ,
occasioned , remove , removed , returned , round , side , sit ,
turn , turned , turneth , walk , went , winding ,

void -0006 broken , destroy , destroyed , destroyest ,
destroyeth , destruction , failed , faileth , lose , lost ,
perish , perished , perisheth , spendeth , take , undone ,
{void} ,

void -0922 emptiness , {void} ,

void -1238 emptied , emptiers , empty , fail , {void} ,

void -1637 barn , barnfloor , corn , floor , floors ,
threshingfloor , threshingfloors , threshingplace , {void} ,

void -2638 destitute , fail , faileth , lacked , lacketh , need ,
{void} , want , wanteth ,

void -4003 {void} ,

void -5010 abhorred , {void} ,

void -6565 brake , break , breaking , broken , brought , castest
, cease , clean , defeat , disannul , disappointed ,
disappointeth , dissolved , divide , effect , fail , frustrateth
, none , nought , {void} ,

void -7387 cause , empty , vain , {void} , without ,



~~~~~~

avoid 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X
whirl, X round about,be about on every side, apply, {avoid},
beset (about), besiege, bringagain, carry (about), change, cause
to come about, X circuit, (fetch a)compass (about, round), drive,
environ, X on every side, beset (close,come, compass, go,
stand) round about, inclose, remove, return, set, sitdown, turn
(self) (about, aside, away, back).

avoid 6544 -- para\ -- avenge, {avoid}, bare, go back, let,
(make) naked, set atnought, perish, refuse, uncover.

avoid 1223 ** dia ** after, always, among, at, to {avoid},
because of (that),briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reasonof, for sake, that, thereby, therefore,
X though, through(-out), to,wherefore, with(-in).

avoid 1578 ** ekklino ** {avoid}, eschew, go out of the way.

avoid 1624 ** ektrepo ** {avoid}, turn (aside, out of the way).

avoid 3868 ** paraiteomai ** {avoid}, (make) excuse, intreat,
refuse, reject.

avoid 4026 ** periistemi ** {avoid}, shun, stand by (round
about).

avoid 4724 ** stello ** {avoid}, withdraw self.

void 0006 -- /abad -- break, destroy(-uction), + not escape,
fail, lose, (cause to,make) perish, spend, X and surely, take,
be undone, X utterly, be {void}of, have no way to flee.

void 0922 -- bohuw -- emptiness, {void}.

void 1238 -- baqaq -- (make) empty (out), fail, X utterly, make
{void}.

void 1637 -- goren -- (barn, corn, threshing-)floor, (threshing-,
{void}) place.

void 2638 -- chacer -- destitute, fail, lack, have need, {void},
want.

void 4003 -- m@buwqah -- {void}.

void 5010 -- na/ar -- abhor, make {void}.

void 6565 -- parar -- X any ways, break (asunder), cast off,
cause to cease, Xclean, defeat, disannul, disappoint, dissolve,
divide, make of none effect,fail, frustrate, bring (come) to
nought, X utterly, make {void}.

void 7387 reyqam -- -- without cause, empty, in vain, {void}.

void 0677 ** aproskopos ** none ({void} of, without) offence.

void 2673 ** katargeo ** abolish, cease, cumber, deliver,
destroy, do away, become(make) of no (none, without) effect,
fail, loose, bring (come) to nought,put away (down), vanish away,
make {void}.

void 2758 ** kenoo ** make (of none effect, of no reputation,
{void}), be in vain.



~~~~~~

avoid ......... and avoid 1578 -ekklino->

avoid ......... avoid 3868 -paraiteomai->

avoid ......... But avoid 4026 -periistemi->

avoid ......... to avoid 1223 -dia->

Avoiding ......... Avoiding 4724 -stello->

avoiding ......... to thy trust , avoiding 1624 -ektrepo->

void ......... void 0677 -aproskopos->

void ......... void 2673 -katargeo->

void ......... void 2758 -kenoo->



~~~~~~



~~~~~~

avoid 5437 ## cabab {saw-bab'}; a primitive root; to revolve,
surround, or border; used in various applications, literally and
figuratively (as follows): -- bring, cast, fetch, lead, make,
walk, X whirl, X round about, be about on every side, apply,
{avoid}, beset (about), besiege, bring again, carry (about),
change, cause to come about, X circuit, (fetch a) compass (about,
round), drive, environ, X on every side, beset (close, come,
compass, go, stand) round about, inclose, remove, return, set,
sit down, turn (self) (about, aside, away, back).[ql

avoid 6544 ## para< {paw-rah'}; a primitive root; to loosen; by
implication, to expose, dismiss; figuratively, absolve, begin: --
avenge, {avoid}, bare, go back, let, (make) naked, set at
nought, perish, refuse, uncover.[ql

avoid 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to {avoid},
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia.

avoid 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of
5157; to deflect, i.e. turn away (literally or figuratively): --
{avoid}, turn (aside, out of the way).[ql

avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and
the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql

avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476;
to stand all around, i.e. (near) to be a bystander, or (aloof)
to keep away from: -- {avoid}, shun, stand by (round about).[ql

avoid 4724 # stello {stel'-lo}; probably strengthened from the
base of 2476; properly, to set fast ("stall"), i.e.
(figuratively) to repress (reflexively, abstain from associating
with): -- {avoid}, withdraw self.[ql

void 0006 ## >abad {aw-bad'}; a primitive root; properly, to
wander away, i.e. lose oneself; by implication to perish
(causative, destroy): -- break, destroy(-uction), + not escape,
fail, lose, (cause to, make) perish, spend, X and surely, take,
be undone, X utterly, be {void} of, have no way to flee. [ql

void 0922 ## bohuw {bo'-hoo}; from an unused root (meaning to be
empty); a vacuity, i.e. (superficially) an undistinguishable
ruin: -- emptiness, {void}. [ql

void 1238 ## baqaq {baw-kah'}; a primitive root; to pour out, i.
e. to empty, figuratively, to depopulate; by analogy, to spread
out (as a fruitful vine): -- (make) empty (out), fail, X utterly,
make {void}. [ql

void 1637 ## goren {go'-ren}; from an unused root meaning to
smooth; a threshing-floor (as made even); by analogy, any open
area: -- (barn, corn, threshing-)floor, (threshing-, {void})
place. [ql

void 2638 ## chacer {khaw-sare'}; from 2637; lacking; hence,
without: -- destitute, fail, lack, have need, {void}, want. [ql

void 4003 ## m@buwqah {meb-oo-kah'}; from the same as 950;
emptiness: -- {void}.[ql

void 5010 ## na>ar {naw-ar'}; a primitive root; to reject: --
abhor, make {void}.[ql

void 6565 ## parar {paw-rar'}; a primitive root; to break up
(usually figuratively, i.e. to violate, frustrate: -- X any ways,
break (asunder), cast off, cause to cease, X clean, defeat,
disannul, disappoint, dissolve, divide, make of none effect,
fail, frustrate, bring (come) to nought, X utterly, make {void}.
[ql

void 7387 ## reyqam {ray-kawm'}; from 7386; emptily;
figuratively (objective) ineffectually, (subjective)
undeservedly: -- without cause, empty, in vain, {void}.[ql

void 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none ({void} of, without) offence.[ql

void 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make {void}.[ql

void 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of no reputation, {void}), be in vain.[ql



~~~~~~

avoid 003 009 Tit /${avoid /foolish questions
, and genealogies , and contentions , and strivings about the
law ; for they are unprofitable and vain .

avoid 007 002 ICo /${avoid /fornication , let
every man have his own wife , and let every woman have her own
husband .

Avoid 004 015 Pro /^{Avoid /it, pass not by it,
turn from it, and pass away .

avoid 002 023 IITi /${avoid /knowing that they
do gender strifes .

avoid 016 017 Rom /${avoid /them .

avoided 018 011 ISa /^{avoided /out of his
presence twice .

avoiding 006 020 ITi /${avoiding /profane and
vain babblings , and oppositions of science falsely so called :

Avoiding 008 020 IICo /${Avoiding /this , that no
man should blame us in this abundance which is administered by
us :

void 030 015 Num /^{void /after that he hath
heard them; then he shall bear her iniquity .

void 001 002 Gen /^{void /and darkness was
upon the face of the deep . And the Spirit of God moved upon the
face of the waters .

void 004 023 Jer /^{void /and the heavens ,
and they had no light .

void 030 012 Num /^{void /and the LORD shall
forgive her.

void 004 014 Rom /${void /and the promise
made of none effect :

void 002 010 Nah /^{void /and waste : and the
heart melteth , and the knees smite together , and much pain is
in all loins , and the faces of them all gather blackness .

void 055 011 Isa /^{void /but it shall
accomplish that which I please , and it shall prosper in the
thing whereto I sent it.

void 032 028 Deu /^{void /of counsel ,
neither is there any understanding in them.

void 024 016 Act /${void /of offence toward
God , and toward men .

void 007 007 Pro /^{void /of understanding ,

void 012 011 Pro /^{void /of understanding .

void 010 013 Pro /^{void /of understanding .

void 024 030 Pro /^{void /of understanding ;

void 017 018 Pro /^{void /of understanding
striketh hands , and becometh surety in the presence of his
friend .

void 011 012 Pro /^{void /of wisdom despiseth
his neighbour : but a man of understanding holdeth his peace .

void 030 012 Num /^{void /on the day he heard
them; then whatsoever proceeded out of her lips concerning her
vows , or concerning the bond of her soul , shall not stand :
her husband hath made them void ; and the LORD shall forgive her.

void 018 009 IICh /^{void /place at the
entering in of the gate of Samaria ; and all the prophets
prophesied before them.

void 022 010 IKi /^{void /place in the
entrance of the gate of Samaria ; and all the prophets
prophesied before them.

void 019 007 Jer /^{void /the counsel of
Judah and Jerusalem in this place ; and I will cause them to
fall by the sword before their enemies , and by the hands of
them that seek their lives : and their carcases will I give to
be meat for the fowls of the heaven , and for the beasts of the
earth .

void 089 039 Psa /^{void /the covenant of thy
servant : thou hast profaned his crown by casting it to the
ground .

void 003 031 Rom /${void /the law through
faith ? God forbid : yea , we establish the law .

void 119 012 Psa /^{void /thy law .



~~~~~~

avoid 5 *

avoided 1 -

avoiding 2 -



~~~~~~

void And the earth was without form, and {void}; and

darkness [was] upon the face of the deep. And the Spirit of God

moved upon the face of the waters. void But if her

husband hath utterly made them {void} on the day he heard [them;

then] whatsoever proceeded out of her lips concerning her vows,
or

concerning the bond of her soul, shall not stand: her husband
hath

made them void; and the LOR D shall forgive her. void 12>

But if her husband hath utterly made them void on the day he
heard

[them; then] whatsoever proceeded out of her lips concerning her

vows, or concerning the bond of her soul, shall not stand: her

husband hath made them {void}; and the LOR D shall forgive her.
void

Every vow, and every binding oath to afflict the
soul,

her husband may establish it, or her husband may make it {void}.

void But if he shall any ways make them {void} after

that he hath heard [them]; then he shall bear her iniquity. void

For they [are] a nation {void} of counsel, neither
[is

there any] understanding in them. void <1KI22 -:10> And the king
of

Israel and Jehoshaphat the king of Judah sat each on his throne,

having put on their robes, in a {void} place in the entrance of
the

gate of Samaria; and all the prophets prophesied before them.
void

<2CH18 -:9> And the king of Israel and Jehoshaphat king of Judah
sat

either of them on his throne, clothed in [their] robes, and they
sat

in a {void} place at the entering in of the gate of Samaria; and
all

the prophets prophesied before them. void Thou hast

made {void} the covenant of thy servant: thou hast profaned his

crown [by casting it] to the ground. void It is]
time

for [thee], LORD, to work: [for] they have made {void} thy law.
void

And beheld among the simple ones, I discerned among
the

youths, a young man {void} of understanding, void In

the lips of him that hath understanding wisdom is found: but a
rod

[is] for the back of him that is {void} of understanding. void

He that is {void} of wisdom despiseth his neighbour:

but a man of understanding holdeth his peace. void
He

that tilleth his land shall be satisfied with bread: but he that

followeth vain [persons is] {void} of understanding. void
-:18> A man {void} of understanding striketh hands, [and]
becometh

surety in the presence of his friend. void I went by

the field of the slothful, and by the vineyard of the man {void}
of

understanding; void So shall my word be that goeth

forth out of my mouth: it shall not return unto me {void}, but it

shall accomplish that which I please, and it shall prosper [in
the

thing] whereto I sent it. void I beheld the earth,
and,

lo, [it was] without form, and {void}; and the heavens, and they

[had] no light. void And I will make {void} the
counsel

of Judah and Jerusalem in this place; and I will cause them to
fall

by the sword before their enemies, and by the hands of them that

seek their lives: and their carcases will I give to be meat for
the

fo wls of the heaven, and for the beasts of the earth. void
-:10> She is empty, and {void}, and waste: and the heart melteth,

and the knees smite together, and much pain [is] in all loins,
and

the faces of them all gather blackness. void And
herein

do I exercise myself, to have always a conscience {void} of
offence

toward God, and toward] men. void Do we then make
{void}

the law through faith? God forbid: yea, we establish the law.
void

For if they which are of the law be] heirs, faith is

made {void}, and the promise made of none effect: void <1CO9 -:
15>

But I have used none of these things: neither have I written
these

things, that it should be so done unto me: for it were] better
for

me to die, than that any man should make my glorying {void}.





























~~~~~~