us , 1CH , 13:2 , 1CH , 13:2 , 1CH , 13:3 , 1CH , 13:3 , 1CH
, 15:13 , 1CH , 16:35 , 1CH , 16:35 , 1CH , 16:35 , 1CH , 19:
13
us , 1CO , 1:18 , 1CO , 1:30 , 1CO , 2:10 , 1CO , 2:12 , 1CO
, 4:1 , 1CO , 4:6 , 1CO , 4:8 , 1CO , 4:9 , 1CO , 5:7 , 1CO
, 5:8 , 1CO , 6:14 , 1CO , 7:15 , 1CO , 8:6 , 1CO , 8:8 ,
1CO , 10:8 , 1CO , 10:9 , 1CO , 15:32 , 1CO , 15:57 , 1CO ,
16:16
us , 1JO , 1:2 , 1JO , 1:3 , 1JO , 1:7 , 1JO , 1:8 , 1JO , 1:
9 , 1JO , 1:9 , 1JO , 1:10 , 1JO , 2:19 , 1JO , 2:19 , 1JO ,
2:19 , 1JO , 2:19 , 1JO , 2:19 , 1JO , 2:25 , 1JO , 3:1 ,
1JO , 3:1 , 1JO , 3:16 , 1JO , 3:18 , 1JO , 3:20 , 1JO , 3:
21 , 1JO , 3:23 , 1JO , 3:24 , 1JO , 3:24 , 1JO , 4:6 , 1JO
, 4:6 , 1JO , 4:7 , 1JO , 4:9 , 1JO , 4:10 , 1JO , 4:11 ,
1JO , 4:12 , 1JO , 4:12 , 1JO , 4:13 , 1JO , 4:13 , 1JO , 4:
16 , 1JO , 4:19 , 1JO , 5:11 , 1JO , 5:14 , 1JO , 5:15 ,
1JO , 5:20
us , 1KI , 3:18 , 1KI , 5:6 , 1KI , 8:57 , 1KI , 8:57 , 1KI ,
8:57 , 1KI , 12:4 , 1KI , 12:9 , 1KI , 12:10 , 1KI , 18:23 ,
1KI , 18:26 , 1KI , 20:23 , 1KI , 20:31
us , 1PE , 1:3 , 1PE , 1:12 , 1PE , 2:21 , 1PE , 2:21 , 1PE ,
3:18 , 1PE , 3:21 , 1PE , 4:1 , 1PE , 4:3 , 1PE , 4:17 ,
1PE , 5:10
us , 1SA , 4:3 , 1SA , 4:3 , 1SA , 4:3 , 1SA , 4:3 , 1SA , 4:
3 , 1SA , 4:7 , 1SA , 4:8 , 1SA , 4:8 , 1SA , 5:7 , 1SA , 5:
7 , 1SA , 5:10 , 1SA , 5:10 , 1SA , 5:11 , 1SA , 6:2 , 1SA ,
6:9 , 1SA , 6:9 , 1SA , 6:9 , 1SA , 6:20 , 1SA , 7:8 , 1SA
, 7:8 , 1SA , 7:12 , 1SA , 8:5 , 1SA , 8:5 , 1SA , 8:6 ,
1SA , 8:6 , 1SA , 8:19 , 1SA , 8:20 , 1SA , 8:20 , 1SA , 9:5
, 1SA , 9:5 , 1SA , 9:6 , 1SA , 9:6 , 1SA , 9:8 , 1SA , 9:9
, 1SA , 9:10 , 1SA , 9:27 , 1SA , 10:16 , 1SA , 10:19 , 1SA
, 10:27 , 1SA , 11:1 , 1SA , 11:3 , 1SA , 11:3 , 1SA , 11:10
, 1SA , 11:12 , 1SA , 11:14 , 1SA , 12:4 , 1SA , 12:4 , 1SA
, 12:10 , 1SA , 12:12 , 1SA , 12:19 , 1SA , 14:1 , 1SA , 14:
6 , 1SA , 14:6 , 1SA , 14:9 , 1SA , 14:10 , 1SA , 14:10 ,
1SA , 14:12 , 1SA , 14:17 , 1SA , 14:36 , 1SA , 14:36 , 1SA ,
14:36 , 1SA , 17:9 , 1SA , 20:11 , 1SA , 20:42 , 1SA , 21:5
, 1SA , 23:19 , 1SA , 25:7 , 1SA , 25:15 , 1SA , 25:16 ,
1SA , 25:40 , 1SA , 26:11 , 1SA , 27:11 , 1SA , 29:4 , 1SA ,
29:4 , 1SA , 29:9 , 1SA , 30:22 , 1SA , 30:23 , 1SA , 30:23 ,
1SA , 30:23
us , 1TH , 1:6 , 1TH , 1:9 , 1TH , 1:10 , 1TH , 2:8 , 1TH ,
2:13 , 1TH , 2:15 , 1TH , 2:16 , 1TH , 2:18 , 1TH , 3:6 ,
1TH , 3:6 , 1TH , 3:6 , 1TH , 3:6 , 1TH , 4:1 , 1TH , 4:7 ,
1TH , 4:8 , 1TH , 5:6 , 1TH , 5:6 , 1TH , 5:8 , 1TH , 5:9 ,
1TH , 5:10 , 1TH , 5:25
us , 1TI , 6:8 , 1TI , 6:17
us , 2CH , 10:4 , 2CH , 10:9 , 2CH , 10:10 , 2CH , 13:10 ,
2CH , 13:12 , 2CH , 14:7 , 2CH , 14:7 , 2CH , 14:7 , 2CH ,
14:11 , 2CH , 20:9 , 2CH , 20:11 , 2CH , 20:11 , 2CH , 20:11
, 2CH , 20:12 , 2CH , 25:17 , 2CH , 29:10 , 2CH , 32:7 ,
2CH , 32:8 , 2CH , 32:8 , 2CH , 32:11 , 2CH , 34:21
us , 2CO , 1:4 , 2CO , 1:5 , 2CO , 1:8 , 2CO , 1:10 , 2CO ,
1:10 , 2CO , 1:11 , 2CO , 1:11 , 2CO , 1:14 , 2CO , 1:19 ,
2CO , 1:20 , 2CO , 1:21 , 2CO , 1:21 , 2CO , 1:22 , 2CO , 2:
11 , 2CO , 2:14 , 2CO , 2:14 , 2CO , 3:3 , 2CO , 3:6 , 2CO ,
4:7 , 2CO , 4:12 , 2CO , 4:14 , 2CO , 4:14 , 2CO , 4:17 ,
2CO , 5:5 , 2CO , 5:5 , 2CO , 5:14 , 2CO , 5:18 , 2CO , 5:18
, 2CO , 5:19 , 2CO , 5:20 , 2CO , 5:21 , 2CO , 6:12 , 2CO ,
7:1 , 2CO , 7:2 , 2CO , 7:6 , 2CO , 7:7 , 2CO , 7:9 , 2CO ,
8:4 , 2CO , 8:4 , 2CO , 8:5 , 2CO , 8:7 , 2CO , 8:19 , 2CO ,
8:19 , 2CO , 8:20 , 2CO , 8:20 , 2CO , 9:11 , 2CO , 10:2 ,
2CO , 10:8 , 2CO , 10:13
us , 2JO , 1:2 , 2JO , 1:2
us , 2KI , 1:6 , 2KI , 1:6 , 2KI , 4:9 , 2KI , 4:10 , 2KI ,
4:10 , 2KI , 4:10 , 2KI , 4:13 , 2KI , 6:1 , 2KI , 6:2 ,
2KI , 6:2 , 2KI , 6:2 , 2KI , 6:11 , 2KI , 6:16 , 2KI , 7:4 ,
2KI , 7:4 , 2KI , 7:4 , 2KI , 7:6 , 2KI , 7:6 , 2KI , 7:9 ,
2KI , 7:12 , 2KI , 7:13 , 2KI , 9:5 , 2KI , 9:12 , 2KI ,
10:5 , 2KI , 14:8 , 2KI , 18:26 , 2KI , 18:30 , 2KI , 18:32 ,
2KI , 19:19 , 2KI , 22:13 , 2KI , 22:13
us , 2PE , 1:1 , 2PE , 1:3 , 2PE , 1:3 , 2PE , 1:4 , 2PE , 3:
2
us , 2SA , 2:14 , 2SA , 5:2 , 2SA , 10:12 , 2SA , 11:23 ,
2SA , 11:23 , 2SA , 13:25 , 2SA , 13:26 , 2SA , 15:14 , 2SA ,
15:14 , 2SA , 15:14 , 2SA , 15:19 , 2SA , 15:20 , 2SA , 17:
5 , 2SA , 18:3 , 2SA , 18:3 , 2SA , 18:3 , 2SA , 18:3 , 2SA
, 18:3 , 2SA , 19:9 , 2SA , 19:9 , 2SA , 19:10 , 2SA , 19:42
, 2SA , 19:42 , 2SA , 19:43 , 2SA , 20:6 , 2SA , 20:6 , 2SA
, 21:4 , 2SA , 21:5 , 2SA , 21:5 , 2SA , 21:6 , 2SA , 21:17 ,
2SA , 24:14
us , 2TH , 1:7 , 2TH , 2:2 , 2TH , 2:16 , 2TH , 2:16 , 2TH ,
3:1 , 2TH , 3:6 , 2TH , 3:7 , 2TH , 3:9
us , 2TI , 1:7 , 2TI , 1:9 , 2TI , 1:9 , 2TI , 1:9 , 2TI , 1:
14 , 2TI , 2:12
us , 3JO , 1:9 , 3JO , 1:10
us , AC , 1:17 , AC , 1:21 , AC , 1:21 , AC , 1:22 , AC , 1:
22 , AC , 2:29 , AC , 3:4 , AC , 3:12 , AC , 4:17 , AC , 5:
28 , AC , 6:14 , AC , 7:27 , AC , 7:38 , AC , 7:40 , AC , 7:
40 , AC , 7:40 , AC , 10:41 , AC , 10:42 , AC , 11:13 , AC ,
11:15 , AC , 11:17 , AC , 13:33 , AC , 13:47 , AC , 14:11 ,
AC , 14:17 , AC , 15:7 , AC , 15:8 , AC , 15:9 , AC , 15:24
, AC , 15:25 , AC , 15:28 , AC , 15:36 , AC , 16:9 , AC ,
16:10 , AC , 16:14 , AC , 16:15 , AC , 16:15 , AC , 16:16 ,
AC , 16:17 , AC , 16:17 , AC , 16:21 , AC , 16:37 , AC , 16:
37 , AC , 16:37 , AC , 16:37 , AC , 17:27 , AC , 20:5 , AC ,
20:14 , AC , 21:5 , AC , 21:11 , AC , 21:16 , AC , 21:17 ,
AC , 21:18 , AC , 23:9 , AC , 24:4 , AC , 24:7 , AC , 25:24 ,
AC , 27:2 , AC , 27:6 , AC , 27:7 , AC , 27:20 , AC , 28:2
, AC , 28:2 , AC , 28:7 , AC , 28:7 , AC , 28:10 , AC , 28:
10 , AC , 28:15 , AC , 28:15
us , AM , 4:1 , AM , 6:13 , AM , 9:10
us , COL , 1:8 , COL , 1:12 , COL , 1:13 , COL , 1:13 , COL ,
2:14 , COL , 2:14 , COL , 4:3 , COL , 4:3
us , DA , 1:12 , DA , 2:23 , DA , 3:17 , DA , 3:17 , DA , 9:
7 , DA , 9:8 , DA , 9:10 , DA , 9:11 , DA , 9:12 , DA , 9:
12 , DA , 9:12 , DA , 9:13 , DA , 9:14 , DA , 9:16
us , DE , 1:6 , DE , 1:14 , DE , 1:19 , DE , 1:20 , DE , 1:
22 , DE , 1:22 , DE , 1:22 , DE , 1:25 , DE , 1:25 , DE , 1:
25 , DE , 1:27 , DE , 1:27 , DE , 1:27 , DE , 1:27 , DE , 1:
41 , DE , 2:29 , DE , 2:30 , DE , 2:32 , DE , 2:33 , DE , 2:
36 , DE , 2:36 , DE , 2:37 , DE , 3:1 , DE , 5:2 , DE , 5:3
, DE , 5:3 , DE , 5:3 , DE , 5:24 , DE , 5:25 , DE , 5:27 ,
DE , 6:21 , DE , 6:23 , DE , 6:23 , DE , 6:23 , DE , 6:24 ,
DE , 6:24 , DE , 6:25 , DE , 9:28 , DE , 13:2 , DE , 13:2 ,
DE , 13:6 , DE , 13:13 , DE , 26:3 , DE , 26:6 , DE , 26:6 ,
DE , 26:6 , DE , 26:8 , DE , 26:9 , DE , 26:9 , DE , 26:15
, DE , 29:7 , DE , 29:15 , DE , 29:15 , DE , 29:29 , DE ,
30:12 , DE , 30 :12 , DE , 30:13 , DE , 30:13 , DE , 31:17 ,
DE , 31:17 , DE , 33:4
us , EC , 1:10 , EC , 12:13
us , EPH , 1:3 , EPH , 1:4 , EPH , 1:5 , EPH , 1:6 , EPH , 1:
8 , EPH , 1:9 , EPH , 2:4 , EPH , 2:5 , EPH , 2:6 , EPH , 2:
6 , EPH , 2:7 , EPH , 2:14 , EPH , 3:20 , EPH , 4:7 , EPH ,
5:2 , EPH , 5:2
us , EX , 1:10 , EX , 1:10 , EX , 2:14 , EX , 2:19 , EX , 2:
19 , EX , 3:18 , EX , 3:18 , EX , 5:3 , EX , 5:3 , EX , 5:3
, EX , 5:8 , EX , 5:16 , EX , 5:17 , EX , 5:21 , EX , 8:26 ,
EX , 8:27 , EX , 10:7 , EX , 10:25 , EX , 10:26 , EX , 13:
14 , EX , 13:15 , EX , 13:16 , EX , 14:5 , EX , 14:11 , EX ,
14:11 , EX , 14:11 , EX , 14:12 , EX , 14:12 , EX , 14:25 ,
EX , 16:3 , EX , 16:7 , EX , 16:8 , EX , 17:2 , EX , 17:3 ,
EX , 17:3 , EX , 17:7 , EX , 17:9 , EX , 19:23 , EX , 20:19
, EX , 20:19 , EX , 24:14 , EX , 32:1 , EX , 32:1 , EX , 32:
1 , EX , 32:23 , EX , 32:23 , EX , 32:23 , EX , 33:15 , EX ,
33:16 , EX , 34:9 , EX , 34:9
us , EZE , 8:12 , EZE , 11:3 , EZE , 11:15 , EZE , 24:19 ,
EZE , 24:19 , EZE , 33:10 , EZE , 33:24 , EZE , 35:12 , EZE ,
37:18
us , EZR , 4:2 , EZR , 4:2 , EZR , 4:3 , EZR , 4:3 , EZR , 4:
12 , EZR , 4:14 , EZR , 4:18 , EZR , 5:11 , EZR , 5:17 ,
EZR , 8:17 , EZR , 8:18 , EZR , 8:18 , EZR , 8:21 , EZR , 8:
22 , EZR , 8:23 , EZR , 8:31 , EZR , 8:31 , EZR , 9:8 , EZR
, 9:8 , EZR , 9:8 , EZR , 9:9 , EZR , 9:9 , EZR , 9:9 , EZR
, 9:9 , EZR , 9:13 , EZR , 9:13 , EZR , 9:13 , EZR , 9:14 ,
EZR , 9:14 , EZR , 10:3 , EZR , 10:14
us , GA , 1:4 , GA , 1:23 , GA , 2:4 , GA , 3:13 , GA , 3:13
, GA , 3:24 , GA , 4:26 , GA , 5:1 , GA , 5:25 , GA , 5:26 ,
GA , 6:9 , GA , 6:10
us , GE , 1:26 , GE , 3:22 , GE , 5:29 , GE , 11:3 , GE , 11:
4 , GE , 11:4 , GE , 11:4 , GE , 11:4 , GE , 11:7 , GE , 19:
5 , GE , 19:13 , GE , 19:31 , GE , 19:32 , GE , 19:34 , GE ,
20:9 , GE , 23:6 , GE , 23:6 , GE , 23:6 , GE , 24:23 , GE
, 24:55 , GE , 24:65 , GE , 26:10 , GE , 26:10 , GE , 26:16 ,
GE , 26:22 , GE , 26:28 , GE , 26:28 , GE , 26:28 , GE ,
26:29 , GE , 31:14 , GE , 31:15 , GE , 31:37 , GE , 31:44 ,
GE , 31:50 , GE , 31:53 , GE , 32:18 , GE , 32:20 , GE , 33:
12 , GE , 33:12 , GE , 34:9 , GE , 34:9 , GE , 34:10 , GE ,
34:14 , GE , 34:16 , GE , 34:17 , GE , 34:21 , GE , 34:21 ,
GE , 34:21 , GE , 34:21 , GE , 34:22 , GE , 34:22 , GE , 34:
22 , GE , 34:23 , GE , 34:23 , GE , 35:3 , GE , 37:8 , GE ,
37:8 , GE , 37:17 , GE , 37:20 , GE , 37:21 , GE , 37:27 ,
GE , 39:14 , GE , 39:14 , GE , 39:17 , GE , 41:12 , GE , 41:
12 , GE , 41:13 , GE , 42:2 , GE , 42:21 , GE , 42:21 , GE ,
42:28 , GE , 42:30 , GE , 42:30 , GE , 42:33 , GE , 43:2 ,
GE , 43:3 , GE , 43:4 , GE , 43:5 , GE , 43:7 , GE , 43:18 ,
GE , 43:18 , GE , 43:18 , GE , 44:25 , GE , 44:26 , GE , 44:
26 , GE , 44:27 , GE , 44:30 , GE , 44:31 , GE , 47:15 , GE
, 47:19 , GE , 47:19 , GE , 47:25 , GE , 50:15 , GE , 50:15
us , HEB , 1:2 , HEB , 2:3 , HEB , 4:1 , HEB , 4:1 , HEB , 4:
2 , HEB , 4:11 , HEB , 4:14 , HEB , 4:16 , HEB , 6:1 , HEB ,
6:18 , HEB , 6:20 , HEB , 7:26 , HEB , 9:12 , HEB , 9:24 ,
HEB , 10:15 , HEB , 10:20 , HEB , 10:22 , HEB , 10:23 , HEB ,
10:24 , HEB , 11:40 , HEB , 11:40 , HEB , 12:1 , HEB , 12:1
, HEB , 12:1 , HEB , 12:1 , HEB , 12:9 , HEB , 12:10 , HEB ,
12:28 , HEB , 13:13 , HEB , 13:15 , HEB , 13:18
us , HO , 6:1 , HO , 6:1 , HO , 6:1 , HO , 6:2 , HO , 6:2 ,
HO , 6:3 , HO , 10:3 , HO , 10:8 , HO , 10:8 , HO , 12:4 ,
HO , 14:2 , HO , 14:3
us , ISA , 1:9 , ISA , 1:18 , ISA , 2:3 , ISA , 2:3 , ISA ,
2:5 , ISA , 4:1 , ISA , 6:8 , ISA , 7:6 , ISA , 7:6 , ISA ,
7:6 , ISA , 8:10 , ISA , 9:6 , ISA , 9:6 , ISA , 14:8 , ISA
, 14:10 , ISA , 17:14 , ISA , 17:14 , ISA , 22:13 , ISA , 25:
9 , ISA , 26:12 , ISA , 26:12 , ISA , 26:13 , ISA , 28:14 ,
ISA , 29:15 , ISA , 29:15 , ISA , 30:10 , ISA , 30:10 , ISA ,
30:11 , ISA , 32:15 , ISA , 33:2 , ISA , 33:14 , ISA , 33:
14 , ISA , 33:21 , ISA , 33:22 , ISA , 36:11 , ISA , 36:15 ,
ISA , 36:18 , ISA , 37:20 , ISA , 41:1 , ISA , 41:22 , ISA ,
41:22 , ISA , 43:9 , ISA , 43:26 , ISA , 50:8 , ISA , 53:6 ,
ISA , 59:9 , ISA , 59:9 , ISA , 59:11 , ISA , 59 :12 , ISA
, 59:12 , ISA , 63:7 , ISA , 63:16 , ISA , 63:16 , ISA , 63:
17 , ISA , 64:6 , ISA , 64:7 , ISA , 64:7 , ISA , 64:12
us , JAS , 1:18 , JAS , 3:3 , JAS , 4:5
us , JER , 2:6 , JER , 2:6 , JER , 2:27 , JER , 3:25 , JER ,
4:5 , JER , 4:8 , JER , 4:13 , JER , 5:12 , JER , 5:19 ,
JER , 5:24 , JER , 5:24 , JER , 6:4 , JER , 6:4 , JER , 6:5 ,
JER , 6:5 , JER , 6:24 , JER , 6:26 , JER , 8:8 , JER , 8:
14 , JER , 8:14 , JER , 8:14 , JER , 8:14 , JER , 9:18 ,
JER , 9:19 , JER , 11:19 , JER , 11:19 , JER , 14:7 , JER ,
14:9 , JER , 14:9 , JER , 14:19 , JER , 14:19 , JER , 14:21 ,
JER , 14:21 , JER , 16:10 , JER , 18:18 , JER , 18:18 ,
JER , 18:18 , JER , 21:2 , JER , 21:2 , JER , 21:2 , JER ,
21:2 , JER , 21:13 , JER , 26:16 , JER , 29:15 , JER , 29:28
, JER , 31:6 , JER , 35:6 , JER , 35:8 , JER , 35:9 , JER ,
35 :10 , JER , 35:11 , JER , 36:17 , JER , 37:3 , JER , 37:9
, JER , 38:16 , JER , 38:25 , JER , 38:25 , JER , 40:10 ,
JER , 41:8 , JER , 42:2 , JER , 42:2 , JER , 42:3 , JER , 42:
5 , JER , 42:5 , JER , 42:6 , JER , 42:20 , JER , 42:20 ,
JER , 43:3 , JER , 43:3 , JER , 43:3 , JER , 43:3 , JER , 44:
16 , JER , 46:16 , JER , 48:2 , JER , 50:5 , JER , 51:9 ,
JER , 51:10
us , JG , 1:1 , JG , 1:24 , JG , 6:13 , JG , 6:13 , JG , 6:
13 , JG , 6:13 , JG , 6:13 , JG , 6:13 , JG , 8:1 , JG , 8:
1 , JG , 8:21 , JG , 8:22 , JG , 8:22 , JG , 9:8 , JG , 9:
10 , JG , 9:12 , JG , 9:14 , JG , 10:15 , JG , 10:15 , JG ,
11:8 , JG , 11:10 , JG , 11:19 , JG , 11:24 , JG , 12:1 ,
JG , 13:8 , JG , 13:8 , JG , 13:15 , JG , 13:23 , JG , 13:23
, JG , 13:23 , JG , 14:15 , JG , 14:15 , JG , 15:10 , JG ,
15:10 , JG , 15:11 , JG , 15:11 , JG , 16:5 , JG , 16:24 ,
JG , 16:25 , JG , 18:19 , JG , 18:19 , JG , 18:25 , JG , 19:
11 , JG , 19:13 , JG , 19:28 , JG , 20:3 , JG , 20:8 , JG ,
20:8 , JG , 20:13 , JG , 20:18 , JG , 20:32 , JG , 20:32 ,
JG , 20:39 , JG , 21:1 , JG , 21:22
us , JOB , 9:33 , JOB , 9:33 , JOB , 15:9 , JOB , 15:10 ,
JOB , 21:14 , JOB , 22:17 , JOB , 31:15 , JOB , 34:4 , JOB ,
34:4 , JOB , 34:4 , JOB , 34:37 , JOB , 35:11 , JOB , 35:11 ,
JOB , 37:19
us , JOH , 1:14 , JOH , 1:22 , JOH , 2:18 , JOH , 4:12 , JOH
, 4:25 , JOH , 6:34 , JOH , 6:52 , JOH , 8:5 , JOH , 9:34 ,
JOH , 10:24 , JOH , 10:24 , JOH , 11:7 , JOH , 11:15 , JOH ,
11:16 , JOH , 11:50 , JOH , 14:8 , JOH , 14:8 , JOH , 14:9 ,
JOH , 14:22 , JOH , 14:31 , JOH , 16:17 , JOH , 17:21 , JOH
, 18:31 , JOH , 19:24
us , JON , 1:6 , JON , 1:7 , JON , 1:7 , JON , 1:8 , JON , 1:
8 , JON , 1:11 , JON , 1:14 , JON , 1:14
us , JOS , 1:16 , JOS , 1:16 , JOS , 2:9 , JOS , 2:14 , JOS ,
2:17 , JOS , 2:18 , JOS , 2:20 , JOS , 2:24 , JOS , 4:23 ,
JOS , 5:6 , JOS , 5:13 , JOS , 7:7 , JOS , 7:7 , JOS , 7:9 ,
JOS , 7:25 , JOS , 8:5 , JOS , 8:6 , JOS , 8:6 , JOS , 9:6 ,
JOS , 9:7 , JOS , 9:11 , JOS , 9:11 , JOS , 9:20 , JOS , 9:
22 , JOS , 9:22 , JOS , 9:25 , JOS , 10:6 , JOS , 10:6 ,
JOS , 10:6 , JOS , 10:6 , JOS , 17:4 , JOS , 17:16 , JOS ,
21:2 , JOS , 22:17 , JOS , 22:19 , JOS , 22:19 , JOS , 22:22
, JOS , 22:23 , JOS , 22:25 , JOS , 22:26 , JOS , 22:26 ,
JOS , 22:27 , JOS , 22:27 , JOS , 22:28 , JOS , 22:28 , JOS ,
22:31 , JOS , 22:34 , JOS , 24:17 , JOS , 24:17 , JOS , 24:
18 , JOS , 24:27 , JOS , 24:27
us , LA , 3:40 , LA , 3:41 , LA , 3:43 , LA , 3:45 , LA , 3:
46 , LA , 3:47 , LA , 4:17 , LA , 4:17 , LA , 4:19 , LA , 4:
19 , LA , 5:1 , LA , 5:4 , LA , 5:8 , LA , 5:8 , LA , 5:16 ,
LA , 5:20 , LA , 5:20 , LA , 5:21 , LA , 5:22 , LA , 5:22
us , LU , 1:1 , LU , 1:2 , LU , 1:69 , LU , 1:71 , LU , 1:74
, LU , 1:78 , LU , 2:15 , LU , 2:15 , LU , 2:48 , LU , 4:34
, LU , 4:34 , LU , 7:5 , LU , 7:16 , LU , 7:20 , LU , 8:22 ,
LU , 9:33 , LU , 9:33 , LU , 9:49 , LU , 9:50 , LU , 9:50 ,
LU , 10:11 , LU , 10:17 , LU , 11:1 , LU , 11:3 , LU , 11:
4 , LU , 11:4 , LU , 11:4 , LU , 11:4 , LU , 11:45 , LU ,
12:41 , LU , 13:25 , LU , 15:23 , LU , 16:26 , LU , 16:26 ,
LU , 17:13 , LU , 19:14 , LU , 20:2 , LU , 20:6 , LU , 20:14
, LU , 20:22 , LU , 20:28 , LU , 22:8 , LU , 22:67 , LU ,
23:18 , LU , 23:30 , LU , 23:30 , LU , 23:39 , LU , 24:22 ,
LU , 24:24 , LU , 24:29 , LU , 24:32 , LU , 24:32 , LU , 24:
32
us , MAL , 1:2 , MAL , 1:9 , MAL , 2:10
us , MIC , 3:11 , MIC , 3:11 , MIC , 4:2 , MIC , 4:2 , MIC ,
5:1 , MIC , 5:6 , MIC , 7:19
us , MR , 1:24 , MR , 1:24 , MR , 1:38 , MR , 4:35 , MR , 5:
12 , MR , 6:3 , MR , 9:5 , MR , 9:5 , MR , 9:22 , MR , 9:22
, MR , 9:38 , MR , 9:38 , MR , 9:40 , MR , 10:35 , MR , 10:
37 , MR , 12:7 , MR , 12:19 , MR , 13:4 , MR , 14:15 , MR ,
14:42 , MR , 15:36 , MR , 16:3
us , MT , 1:23 , MT , 3:15 , MT , 6:11 , MT , 6:12 , MT , 6:
13 , MT , 6:13 , MT , 8:25 , MT , 8:29 , MT , 8:31 , MT , 8:
31 , MT , 9:27 , MT , 13:36 , MT , 13:56 , MT , 15:15 , MT ,
15:23 , MT , 17:4 , MT , 17:4 , MT , 20:7 , MT , 20:12 ,
MT , 20:30 , MT , 20:31 , MT , 21:25 , MT , 21:38 , MT , 21:
38 , MT , 22:17 , MT , 22:25 , MT , 24:3 , MT , 25:8 , MT ,
25:9 , MT , 25:11 , MT , 26:46 , MT , 26:63 , MT , 26:68 ,
MT , 27:4 , MT , 27:25 , MT , 27:49
us , NE , 2:17 , NE , 2:18 , NE , 2:19 , NE , 2:19 , NE , 2:
20 , NE , 4:12 , NE , 4:12 , NE , 4:15 , NE , 4:15 , NE , 4:
20 , NE , 4:20 , NE , 4:22 , NE , 4:23 , NE , 5:8 , NE , 5:
10 , NE , 5:17 , NE , 5:17 , NE , 6:2 , NE , 6:7 , NE , 6:9
, NE , 6:10 , NE , 6:10 , NE , 6:16 , NE , 9:32 , NE , 9:33
, NE , 9:37 , NE , 10:32 , NE , 13:18
us , NU , 10:29 , NU , 10:31 , NU , 10:31 , NU , 10:32 , NU ,
10:32 , NU , 11:4 , NU , 11:13 , NU , 11:18 , NU , 11:18 ,
NU , 12:2 , NU , 12:11 , NU , 13:27 , NU , 13:30 , NU , 14:3
, NU , 14:3 , NU , 14:4 , NU , 14:4 , NU , 14:8 , NU , 14:8
, NU , 14:8 , NU , 14:9 , NU , 14:9 , NU , 16:13 , NU , 16:
13 , NU , 16:13 , NU , 16:14 , NU , 16:14 , NU , 16:34 , NU
, 20:5 , NU , 20:5 , NU , 20:14 , NU , 20:15 , NU , 20:16 ,
NU , 20:17 , NU , 21:5 , NU , 21:7 , NU , 22:4 , NU , 22:14 ,
NU , 27:4 , NU , 31:49 , NU , 32:5 , NU , 32:19
us , OB , 1:1
us , PHP , 3:15 , PHP , 3:16 , PHP , 3:16 , PHP , 3:17
us , PR , 1:11 , PR , 1:11 , PR , 1:11 , PR , 1:12 , PR , 1:
14 , PR , 1:14 , PR , 7:18 , PR , 7:18
us , PS , 2:3 , PS , 2:3 , PS , 4:6 , PS , 4:6 , PS , 12:4 ,
PS , 17:11 , PS , 20:9 , PS , 33:22 , PS , 34:3 , PS , 44:1
, PS , 44:5 , PS , 44:7 , PS , 44:7 , PS , 44:9 , PS , 44:
10 , PS , 44:10 , PS , 44:11 , PS , 44:11 , PS , 44:13 , PS
, 44:13 , PS , 44:14 , PS , 44:17 , PS , 44:19 , PS , 44:19 ,
PS , 44:23 , PS , 44:26 , PS , 46:7 , PS , 46:11 , PS , 47:
3 , PS , 47:4 , PS , 54:1 , PS , 60:1 , PS , 60:1 , PS , 60:
1 , PS , 60:3 , PS , 60:10 , PS , 60:11 , PS , 62:8 , PS ,
65:5 , PS , 66:10 , PS , 66:10 , PS , 66:11 , PS , 66:12 ,
PS , 67:1 , PS , 67:1 , PS , 67:1 , PS , 67:6 , PS , 67:7 ,
PS , 68:19 , PS , 68:28 , PS , 74:1 , PS , 74:8 , PS , 74:9 ,
PS , 78 :3 , PS , 79:4 , PS , 79:8 , PS , 79:8 , PS , 79:9
, PS , 79:9 , PS , 80:2 , PS , 80:3 , PS , 80:6 , PS , 80:7
, PS , 80:18 , PS , 80:19 , PS , 83:4 , PS , 83:12 , PS ,
85:4 , PS , 85:4 , PS , 85:5 , PS , 85:6 , PS , 85:7 , PS ,
85:7 , PS , 85:13 , PS , 90:12 , PS , 90:14 , PS , 90:15 ,
PS , 90:15 , PS , 90:17 , PS , 90:17 , PS , 95:1 , PS , 95:1
, PS , 95:2 , PS , 95:6 , PS , 95:6 , PS , 100:3 , PS , 103:
10 , PS , 103:10 , PS , 103:12 , PS , 106:47 , PS , 106:47 ,
PS , 108:11 , PS , 108:12 , PS , 115:1 , PS , 115:1 , PS ,
115:12 , PS , 115:12 , PS , 117:2 , PS , 118:27 , PS , 119:4
, PS , 122:1 , PS , 123:2 , PS , 123:3 , PS , 123:3 , PS ,
124:2 , P S , 124:3 , PS , 124:3 , PS , 124:4 , PS , 124:6 ,
PS , 126:3 , PS , 136:23 , PS , 136:24 , PS , 137:3 , PS ,
137:3 , PS , 137:3 , PS , 137:3 , PS , 137:3 , PS , 137:8
us , RE , 1:5 , RE , 1:5 , RE , 1:6 , RE , 5:9 , RE , 5:10 ,
RE , 6:16 , RE , 6:16 , RE , 19:7
us , RO , 3:8 , RO , 4:16 , RO , 4:24 , RO , 5:5 , RO , 5:8 ,
RO , 5:8 , RO , 6:3 , RO , 8:4 , RO , 8:18 , RO , 8:26 ,
RO , 8:31 , RO , 8:31 , RO , 8:32 , RO , 8:32 , RO , 8:34 ,
RO , 8:35 , RO , 8:37 , RO , 8:39 , RO , 9:24 , RO , 9:29 ,
RO , 12:6 , RO , 12:6 , RO , 12:7 , RO , 13:12 , RO , 13:12 ,
RO , 13:13 , RO , 14:7 , RO , 14:12 , RO , 14:13 , RO , 14:
19 , RO , 15:2 , RO , 15:7 , RO , 16:6
us , RU , 2:20
us , SOS , 2:15 , SOS , 5:9 , SOS , 7:11 , SOS , 7:11 , SOS ,
7:12 , SOS , 7:12
us , TIT , 2:12 , TIT , 2:14 , TIT , 2:14 , TIT , 3:5 , TIT ,
3:6 , TIT , 3:15
us , ZEC , 1:6 , ZEC , 1:6 , ZEC , 8:21
~~~~~~
Achaicus 0883 # Achaikos {ach-ah-ee-kos'}; from 882; an
Achaian; Achaicus, a Christian: -- {Achaicus}.[ql
Adronicus 0408 # Andronikos {an-dron'-ee-kos}; from 435 and
3534; man of victory; Andronicos, an Israelite: -- {Adronicus}.
[ql
Agabus 0013 # Agabos {ag'-ab-os}; of Hebrew origin [compare
2285]; Agabus, an Israelite: -- {Agabus}.[ql
Alexandria 0221 # Alexandreus {al-ex-and-reuce'}; from (the
city so called); an Alexandreian or inhab. of Alexandria: -- of
{Alexandria}, Alexandrian.[ql
Alexandrian 0221 # Alexandreus {al-ex-and-reuce'}; from (the
city so called); an Alexandreian or inhab. of Alexandria: -- of
Alexandria, {Alexandrian}.[ql
Alpheus 0256 # Alphaios {al-fah'-yos}; of Hebrew origin
[compare 2501]; Alphoeus, an Israelite: -- {Alpheus}.[ql
Amplias 0291 # Amplias {am-plee'-as}; contracted for Latin
ampliatus [enlarged]; Amplias, a Roman Christian: -- {Amplias}.
[ql
Antioch 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an
Antiochian or inhab. of Antiochia: -- of {Antioch}.[ql
Antioch 0490 # Antiocheia {an-tee-okh'-i-ah}; from Antiochus (a
Syrian king); Antiochia, a place in Syria: -- {Antioch}.[ql
Archelaus 0745 # Archelaos {ar-khel'-ah-os}; from 757 and 2994;
people-ruling; Archelaus, a Jewish king: -- {Archelaus}.[ql
Archippus 0751 # Archippos {ar'-khip-pos}; from 746 and 2462;
horse-ruler; Archippus, a Christian: -- {Archippus}.[ql
Areopagus 0697 # Areios Pagos {ar'-i-os pag'-os}; from Ares
(the name of the Greek deity of war) and a derivative of 4078;
rock of Ares, a place in Athens: -- {Areopagus}, Mars' Hill.[ql
Aristarchus 0708 # Aristarchos {ar-is'-tar-khos}; from the same
as 712 and 757; best ruling; Aristarchus, a Macedonian: --
{Aristarchus}.[ql
Aristobulus 0711 # Aristoboulos {ar-is-tob'-oo-los}; from the
same as 712 and 1012; best counselling; Aristoboulus, a
Christian: -- {Aristobulus}.[ql
Augustus 0828 # Augoustos {ow'-goos-tos}; from Latin ["august"];
Augustus, a title of the Roman emperor: -- {Augustus}.[ql
Augustus 4575 # sebastos {seb-as-tos'}; from 4573; venerable
(august), i.e. (as noun) a title of the Roman Emperor, or (as
adj.) imperial: -- {Augustus}(-').[ql
Azotus 0108 # Azotos {ad'-zo-tos}; of Hebrew origin [795];
Azotus (i.e. Ashdod), a place in Palestine: -- {Azotus}.[ql
Barjesus 0919 # Bariesous {bar-ee-ay-sooce'}; of Aramaic origin
[1247 and 3091]; son of Jesus (or Joshua); Bar-jesus, an
Israelite: -- {Barjesus}.[ql
Bartholomeus 0918 # Bartholomaios {bar-thol-om-ah'-yos}; of
Aramaic origin [1247 and 8526]; son of Tolmai; Bar-tholomoeus, a
Christian apostle: -- {Bartholomeus}.[ql
Bartimaeus 0924 # Bartimaios {bar-tim-ah'-yos}; of Aramaic
origin [1247 and 2931]; son of Timoeus (or the unclean); Bar-
timoeus, an Israelite: -- {Bartimaeus}.[ql
Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql
Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql
Carpus 2591 # Karpos {kar'-pos}; perhaps for 2590; Carpus,
probably a Christian: -- {Carpus}.[ql
Christ 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571
and 5547; a spurious Messiah: -- false {Christ}.[ql
Claudius 2804 # Klaudios {klow'-dee-os}; of Latin origin;
Claudius, the name of two Romans: -- {Claudius}.[ql
Cnidus 2834 # Knidos {knee'-dos}; probably of foreign origin;
Cnidus, a place in Asia Minor: -- {Cnidus}.[ql
Colossian 2858 # Kolossaeus {kol-os-sayoos'}; from 2857; a
Colossaean, (i.e. inhabitant of Colossae: -- {Colossian}.[ql
Cornelius 2883 # Kornelios {kor-nay'-lee-os}; of Latin origin;
Cornelius, a Roman: -- {Cornelius}.[ql
Crispus 2921 # Krispos {kris'-pos}; of Latin origin; "crisp";
Crispus, a Corinthian: -- {Crispus}.[ql
Cyprus 2954 # Kupros {koo'-pros}; of uncertain origin; Cyprus,
an island in the Mediterranean: -- {Cyprus}.[ql
Cyprus 2953 # Kuprios {koo'-pree-os}; from 2954; a Cyprian
(Cypriot), i.e. inhabitant of Cyprus: -- of {Cyprus}.[ql
Cyrenius 2958 # Kurenios {koo-ray'-nee-os}; of Latin origin;
Cyrenius (i.e. Quirinus), a Roman: -- {Cyrenius}.[ql
Damascus 1154 # Damaskos {dam-as-kos'}; of Hebrew origin [1834];
Damascus, a city of Syria: -- {Damascus}.[ql
Demetrius 1216 # Demetrios {day-may'-tree-os}; from Demeter
(Ceres); Demetrius, the name of an Ephesian and of a Christian: -
- {Demetrius}.[ql
Didymus 1324 # Didumos {did'-oo-mos}; prolongation from 1364;
double, i.e. twin; Didymus, a Christian: -- {Didymus}.[ql
Dionysius 1354 # Dionusios {dee-on-oo'-see-os}; from Dionusos
(Bacchus); reveller; Dionysius, an Athenian: -- {Dionysius}.[ql
Drusilla 1409 # Drousilla {droo'-sil-lah}; a feminine
diminutive of Drusus (a Roman name); Drusilla, a member of the
Herodian family: -- {Drusilla}.[ql ***. dumi. See 1416.[ql
Elissaeus 1666 # Elissaios {el-is-sah'-yos}; of Hebrew origin
[477]; Elissaeus, an Israelite: -- {Elissaeus}.[ql
Emmaus 1695 # Emmaous {em-mah-ooce'}; probably of Hebrew origin
[compare 3222]; Emmaus, a place in Palestine: -- {Emmaus}.[ql
Festus 5347 # Phestos {face'-tos}; of Latin derivation; festal;
Phestus (i.e. Festus), a Roman: -- {Festus}.[ql
Fortunatus 5415 # Phortounatos {for-too-nat'-os}; of Latin
origin; "fortunate"; Fortunatus, a Christian: -- {Fortunatus}.[ql
Gaius 1050 # Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e.
Caius), a Christian: -- {Gaius}.[ql
Hymenaeus 5211 # Humenaios {hoo-men-ah'-yos}; from Humen (the
god of weddings); "hymeneal"; Hymeneus, an opponent of
Christianity: -- {Hymenaeus}.[ql
In 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. {In} composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
In 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. {In} comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
Jairus 2383 # Iaeiros {ee-ah'-i-ros}; of Hebrew origin [2971];
Jairus (i.e. Jair), an Israelite: -- {Jairus}.[ql
Jesus 2424 # Iesous {ee-ay-sooce'}; of Hebrew origin [3091];
Jesus (i.e. Jehoshua), the name of our Lord and two (three)
other Israelites: -- {Jesus}.[ql
Julius 2457 # Ioulios {ee-oo'-lee-os}; of Latin origin; Julius,
a centurion: -- {Julius}.[ql
Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the
oblique cases there is used instead of it a (probably cognate)
name Dis {deece}, which is otherwise obsolete; Zeus or Dis
(among the Latins, Jupiter or Jove), the supreme deity of the
Greeks: -- {Jupiter}.[ql
Justus 2459 # Ioustos {ee-ooce'-tos}; of Latin origin ("just");
Justus, the name of three Christian: -- {Justus}.[ql
Laodicean 2994 # Laodikeus {lah-od-ik-yooce'}; from 2993; a
Laodicean, i.e. inhabitant of Laodicia: -- {Laodicean}.[ql
Lazarus 2976 # Lazaros {lad'-zar-os}; probably of Hebrew origin
[499]; Lazarus (i.e. Elazar), the name of two Israelites (one
imaginary): -- {Lazarus}.[ql
Lebbaeus 3002 # Lebbaios {leb-bah'-yos}; of uncertain origin;
Lebbaeus, a Christian: -- {Lebbaeus}.[ql
Linus 3044 # Linos {lee'-nos}; perhaps from 3043; Linus, a
Christian: -- {Linus}.[ql
Lucius 3066 # Loukios {loo'-kee-os}; of Latin origin;
illuminative; Lucius, a Christian: -- {Lucius}.[ql
Malchus 3124 # Malchos {mal'-khos}; of Hebrew origin [4429];
Malchus, an Israelite: -- {Malchus}.[ql
Marcus 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a
Christian: -- {Marcus}, Mark.[ql
Matthew 3156 # Matthaios {mat-thah'-yos}; a shorter form of
3164; Matthaeus (i.e. Matthitjah), an Israelite and a Christian:
-- {Matthew}.[ql
Miletus 3399 # Miletos {mil'-ay-tos}; of uncertain origin;
Miletus, a city of Asia Minor: -- {Miletus}.[ql
Moses 3475 # Moseus {moce-yoos'}; or Moses {mo-sace'}; or
Mouses {mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses,
or Mouses (i.e. Mosheh), the Hebrew lawgiver: -- {Moses}.[ql
Narcissus 3488 # Narkissos {nar'-kis-sos}; a flower of the same
name, from narke (stupefaction, as a "narcotic"); Narcissus, a
Roman: -- {Narcissus}.[ql
Nereus 3517 # Nereus {nare-yoos'}; apparently from a derivative
of the base of 3491 (meaning wet); Nereus, a Christian: --
{Nereus}.[ql
Nicodemus 3530 # Nikodemos {nik-od'-ay-mos}; from 3534 and 1218;
victorious among his people; Nicodemus, an Israelite: --
{Nicodemus}.[ql
Nicolaus 3532 # Nikolaos {nik-ol'-ah-os}; from 3534 and 2994;
victorious over the people; Nicolaus, a heretic: -- {Nicolaus}.
[ql
Nicopolis 3533 # Nikopolis {nik-op'-ol-is}; from 3534 and 4172;
victorious city; Nicopolis, a place in Macedonia: -- {Nicopolis}.
[ql
Onesimus 3682 # Onesimos {on-ay'-sim-os}; from 3685; profitable;
Onesimus, a Christian: -- {Onesimus}.[ql
Onespiphorus 3683 # Onesiphoros {on-ay-sif'-or-os}; from a
derivative of 3685 and 5411; profit-bearer; Onesiphorus, a
Christian: -- {Onespiphorus}.[ql
Pamphylia 3828 # Pamphulia {pam-fool-ee'-ah}; from a compound
of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being
implied); Pamphylia, a region of Asia Minor: -- {Pamphylia}.[ql
Paulus 3972 # Paulos {pow'-los}; of Latin origin; (little; but
remotely from a derivative of 3973, meaning the same); Paulus,
the name of a Roman and of an apostle: -- Paul, {Paulus}.[ql
Philetus 5372 # Philetos {fil-ay-tos'}; from 5368; amiable;
Philetus, an opposer of Christianity: -- {Philetus}.[ql
Philologus 5378 # Philologos {fil-ol'-og-os}; from 5384 and
3056; fond of words, i.e. talkative (argumentative, learned,
"philological"); Philologus, a Christian: -- {Philologus}.[ql
Phygellus 5436 # Phugellos {foog'-el-los}; probably from 5343;
fugitive; Phygellus, an apostate Christian: -- {Phygellus}.[ql
Pontius 4194 # Pontios {pon'-tee-os}; of Latin origin;
apparently bridged; Pontius, a Roman: -- {Pontius}.[ql
Pontus 4195 # Pontos {pon'-tos}; a sea; Pontus, a region of
Asia Minor: -- {Pontus}.[ql
Pontus 4193 # Pontikos {pon-tik-os'}; from 4195; a Pontican, i.
e. native of Pontus: -- born in {Pontus}.[ql
Porcius 4201 # Porkios {por'-kee-os}; of Latin origin;
apparently swinish; Porcius, a Roman: -- {Porcius}.[ql
Prochorus 4402 # Prochoros {prokh'-or-os}; from 4253 and 5525;
before the dance; Prochorus, a Christian: -- {Prochorus}.[ql
Publius 4196 # Poplios {pop'-lee-os}; of Latin origin;
apparently "popular"; Poplius (i.e. Publius), a Roman: --
{Publius}.[ql
Quartus 2890 # Kouartos {koo'-ar-tos}; of Latin origin (fourth);
Quartus, a Christian: -- {Quartus}.[ql
Rufus 4504 # Rhouphos {hroo'-fos}; of Latin origin; red; Rufus,
a Christian: -- {Rufus}.[ql
Saul 4569 # Saulos {sow'-los}; of Hebrew origin, the same as
4549; Saulus (i.e. Shaul), the Jewish name of Paul: -- {Saul}.
[ql ***. sautou. etc. See 4572.[ql
Secundus 4580 # Sekoundos {sek-oon'-dos}; of Latin origin;
"second"; Secundus, a Christian: -- {Secundus}.[ql
Sergius 4588 # Sergios {serg'-ee-os}; of Latin origin; Sergius,
a Roman: -- {Sergius}.[ql
Silvanus 4610 # Silouanos {sil-oo-an-os'}; of Latin origin;
"silvan"; Silvanus, a Christian: -- {Silvanus}. Compare 4609.[ql
Stachys 4720 # Stachus {stakh'-oos}; the same as 4719; Stachys,
a Christian: -- {Stachys}.[ql
Tarsus 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.
native of Tarsus: -- of {Tarsus}.[ql
Tarsus 5019 # Tarsos {tar-sos'}; perhaps the same as tarsos (a
flat basket); Tarsus, a place in Asia Minor: -- {Tarsus}.[ql
Tertius 5060 # Tertios {ter'-tee-os}; of Latin origin; third;
Tertius, a Christian: -- {Tertius}.[ql
Tertullus 5061 # Tertullos {ter'-tool-los}; of uncertain
derivation; Tertullus, a Roman: -- {Tertullus}.[ql ***. tessara.
See 5064.[ql
Thaddaeus 2280 # Thaddaios {thad-dah'-yos}; of uncertain origin;
Thaddaeus, one of the Apostles: -- {Thaddaeus}.[ql
Theophilus 2321 # Theophilos {theh-of'-il-os}; from 2316 and
5384; friend of God; Theophilus, a Christian: -- {Theophilus}.[ql
Thessalonian 2331 # Thessalonikeus {thes-sal-on-ik-yoos'}; from
2332; a Thessalonican, i.e. inhabitant of Thessalonice: --
{Thessalonian}.[ql
Tiberius 5086 # Tiberios {tib-er'-ee-os}; of Latin origin;
probably pertaining to the river Tiberis or Tiber; Tiberius, a
Roman emperor: -- {Tiberius}.[ql
Timaeus 5090 # Timaios {tim'-ah-yos}; probably of Aramaic
origin [compare 2931]; Timoeus (i.e. Timay), an Israelite: --
{Timaeus}.[ql
Timotheus 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and
2316; dear to God; Timotheus, a Christian: -- {Timotheus},
Timothy.[ql
Titus 5103 # Titos {tee'-tos}; of Latin origin but uncertain
signification; Titus, a Christian: -- {Titus}.[ql ***. tio. See
5099.[ql ***. to. See 3588.[ql
Trophimus 5161 # Trophimos {trof'-ee-mos}; from 5160; nutritive;
Trophimus, a Christian: -- {Trophimus}.[ql
Tychicus 5190 # Tuchikos {too-khee-kos'}; from a derivative of
5177; fortuitous, i.e. fortunate; Tychicus, a Christian: --
{Tychicus}.[ql
Tyrannus 5181 # Turannos {too'-ran-nos}; a provincial form of
the derivative of the base of 2962; a "tyrant"; Tyrannus, an
Ephesian: -- {Tyrannus}.[ql
Tyre 5184 # Turos {too'-ros}; of Hebrew origin [6865]: Tyrus (i.
e. Tsor), a place in Palestine: -- {Tyre}.[ql
Urbanus 3773 # Ourbanos {oor-ban-os'}; of Latin origin; Urbanus
(of the city, "urbane"), a Christian: -- {Urbanus}.[ql
Zacchaeus 2195 # Zakchaios {dzak-chah'-ee-yos}; of Hebrew
origin [compare 2140]; Zacchaeus, an Israelite: -- {Zacchaeus}.
[ql
a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from
something near), in various senses (of place, time, or relation;
literal or figurative): -- (X here-)after, ago, at, because of,
before, by (the space of), for(-th), from, in, (out) of, off,
(up-)on(-ce), since, with. In composition (as {a} prefix) it
usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
a 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598;
to help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: -- (have {a})
prosper(-ous journey).[ql
a 4183 # polus {poloos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of {a}) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
a 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing a
religious ode; by implication, to celebrate (God) in song: --
sing {a} hymn (praise unto).[ql
a 5550 # chronos {khron'-os}; of uncertain derivation; a space
of time (in general, and thus properly distinguished from 2540,
which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension, an
individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), ({a}) while.[ql
abide 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- {abide},
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
ability 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- {ability}, might([-ily]), power, strength.
[ql
ability 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- {ability},
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql
able 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be ({able}, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
about 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- strive
{about} words.[ql
above 0511 # anoteros {an-o'-ter-os}; comparative degree of 507;
upper, i.e. (neuter as adverb) to a more conspicuous place, in
a former part of the book: -- {above}, higher.[ql
above 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, {above},
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql
abundance 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
{abundance}, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql
abundant 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- {abundant}, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
accept 1209 # dechomai {dekh'-om-ahee}; middle voice of a
primary verb; to receive (in various applications, literally or
figuratively): -- {accept}, receive, take. Compare 2983.[ql
accompany 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), {accompany}, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- {affect}, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql
affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
{affect}).[ql
after 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that {after} should
live) ungodly.[ql
against 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- begin to wax wanton
{against}.[ql
again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give ({again}), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql
again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver ({again}), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql
against 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
{against}, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
age 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
({age}, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
age 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- of full {age}, man,
perfect.[ql
ago 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, {ago}, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
agree 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative
particle) and 4859; inharmonious (figuratively): -- {agree} not.
[ql
allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- {allow}, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let ({alone}, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
altogether 4183 # polus {pol-oos'}; including the forms from
the alternate pollos; (singular) much (in any respect) or
(plural) many; neuter (singular) as adverbial, largely; neuter
(plural) as adverb or noun often, mostly, largely: -- abundant,
+ {altogether}, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
amend 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to {amend}, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by {and} by, forthwith,
immediately, straightway.[ql
and 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X {and} his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
anoint 5548 # chrio {khree'-o}; probably akin to 5530 through
the idea of contact; to smear or rub with oil, i.e. (by
implication) to consecrate to an office or religious service: --
{anoint}.[ql
anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- {anon}, by and by, forthwith,
immediately, straightway.[ql
apostle 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
{apostle}, messenger, he that is sent.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
{appoint}, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
arise 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): --
{arise}, cast (out), X dung, lay, lie, pour, put (up), send,
strike, throw (down), thrust. Compare 4496.[ql
around 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit ({around}), excess
(beyond), or completeness (through).[ql
arts 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- busybody, curious {arts}.[ql
arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, use
{arts}.[ql
as 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition ({as} a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
({as}) concerning, for, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, ({as})
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
as 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) {as}, so that (then), (insomuch) that, therefore,
to, wherefore.[ql
aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay {aside},
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql
assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- {assault}, come (in,
to, unto, upon), be at hand (instant), present, stand (before,
by, over).[ql
assembly 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- {assembly}, church.[ql
assurance 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- {assurance}, belief, believe, faith, fidelity.[ql
at 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, {at},
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
at 0746 # arche {arkhay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, ({at} the,
the) first (estate), magistrate, power, principality, principle,
rule.[ql
at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
({at} hand, unto), ready.[ql
at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , {at} hand, near, nigh
(at hand, unto), ready.[ql
at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be {at} hand (instant), present, stand (before, by, over).
[ql
at 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, {at}, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance {at}, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
attend 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X {attend} upon.[ql
attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) {attend}(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
audience 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) {audience} (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql
aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be {aware} (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to death,
take {away}.[ql
away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead ({away}), put to
death, take away.[ql
away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry {away}, lead (away), put to
death, take away.[ql
away 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch ({away}, up), pluck,
pull, take (by force).[ql
away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) {away}, remit,
suffer, yield up.[ql
bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
band 4963 # sustrophe {soos-trof-ay'}; from 4962; a twisting
together, i.e. (figuratively) a secret coalition, riotous crowd:
-- + {band} together, concourse.[ql
bastard 3541 # nothos {noth'-os; of uncertain affinity; a
spurious or illegitimate son: -- {bastard}.[ql
be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), {be} noised, be reported, understand.
[ql
be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, {be} reported, understand.
[ql
be 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment {be} made),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql
be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, {be}, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, {be} aware (of), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql
be 1210 # deo {deh'o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, {be} in bonds,
knit, tie, wind. See also 1163, 1189.[ql
be 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous to {be} borne.[ql
be 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- hinder, {be}
tedious unto.[ql
be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), {be} at hand (instant), present, stand (before, by, over).
[ql
be 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- {be} (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, {be} jealous over, (be) zealous(-ly
affect).[ql
be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, ({be}) zealous(-ly
affect).[ql
be 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed
compound of 2372 and 3164; to be in a furious fight, i.e.
(figuratively) to be exasperated: -- {be} highly displeased.[ql
be 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- ({be}, have) care(-ful), take thought.[ql
be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql
be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, {be} here, + lack, (be here) present.[ql
be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, ({be} here) present.[ql
be 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ {be} of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, {be}
given to, give (take) heed (to unto); have regard.[ql
be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including
its various inflections); to be in company with, i.e. present at
the time: -- {be} with.[ql
be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, {be} ware of.[ql
be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know,
{be} privy, be ware of.[ql
beast 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228; a
quadruped: -- fourfooted {beast}.[ql
beast 2342 # therion {thay-ree'-on}; diminutive from the same
as 2339; a dangerous animal: -- (venomous, wild) {beast}.[ql
beasts 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight with wild {beasts}.[ql
beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened
form); to "thump", i.e. cudgel or pummel (properly, with a stick
or bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): -- {beat}, smite, strike, wound.[ql
beautiful 5611 # horaios {ho-rah'-yos}; from 5610; belonging to
the right hour or season (timely), i.e. (by implication)
flourishing (beauteous [figuratively]): -- {beautiful}.[ql
because 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
{because} of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), present, stand ({before},
by, over).[ql
before 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, {before}, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
begin 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- {begin} to wax wanton
against.[ql
beginning 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- {beginning},
corner, (at the, the) first (estate), magistrate, power,
principality, principle, rule.[ql
begin 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + {begin} to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
behalf 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on {behalf} of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
belief 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, {belief}, believe, faith, fidelity.[ql
believe 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, {believe}, faith, fidelity.[ql
better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql
beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql
beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
bind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- {bind}, be in bonds,
knit, tie, wind. See also 1163, 1189.[ql
bind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- {bind}, be in bonds,
knit, tie, wind. See also 1163, 1189.[ql
blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative
of 984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- {blasphemer}(-mous),
railing.[ql
blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative
of 984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- {blasphemer}(-mous),
railing.[ql
boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- {boisterous}, mighty(-ier),
powerful, strong(-er, man), valiant.[ql
boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- {boisterous}, mighty(-ier),
powerful, strong(-er, man), valiant.[ql
bonds 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in {bonds},
knit, tie, wind. See also 1163, 1189.[ql
book 0976 # biblos {bib'-los}; properly, the inner bark of the
papyrus plant, i.e. (by implication) a sheet or scroll of
writing: -- {book}.[ql
border 3181 # methorios {meth-or'-ee-os}; from 3326 and 3725;
bounded alongside, i.e. contiguous (neuter plural as noun,
frontier): -- {border}.[ql
borne 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous to be {borne}.[ql
bountifulness 0572 # haplotes {hap-lot'-ace}; from 573;
singleness, i.e. (subjectively) sincerity (without dissimulation
or self-seeking), or (objectively) generosity (copious bestowal):
-- {bountifulness}, liberal(-ity), simplicity, singleness.[ql
bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
brethren 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571
and 80; a spurious brother, i.e. pretended associate: -- false
{brethren}.[ql
bright 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- {bright}, clear, gay, goodly,
gorgeous, white.[ql
bring 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- {bring}, carry away, lead (away), put to
death, take away.[ql
bring 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, {bring}, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
broad 2149 # euruchoros {yoo-roo'-kho-ros}; from eurus (wide)
and 5561; spacious: -- {broad}.[ql
brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective
particle) and delphus (the womb); a brother (literally or
figuratively) near or remote [much like 1]: -- {brother}.[ql
brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the
idea of the shading or proximity to the organ of vision); the
eye-"brow" or forehead, i.e. (figuratively) the brink of a
precipice: -- {brow}.[ql
busybody 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- {busybody}, curious arts.[ql
buy 5608 # oneomai {o-neh'-om-ahee}; middle voice from an
apparently primary onos (a sum or price); to purchase
(synonymous with the earlier 4092): -- {buy}.[ql
by 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, {by} (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
by 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
pull, take ({by} force).[ql
by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, {by} and by, forthwith,
immediately, straightway.[ql
by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and {by}, forthwith,
immediately, straightway.[ql
by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, {by}, over).
[ql
by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand ({by}, forth, still, up).
Compare 5087.[ql
can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, {can} speak, be
sure, understand.[ql
can 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, {can}(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
care 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, have) {care}(-ful), take thought.[ql
carry 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, {carry} away, lead (away), put to
death, take away.[ql
cast 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
{cast} (out), X dung, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql
catch 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- {catch} (away, up), pluck,
pull, take (by force).[ql
cessation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, {cessation},
completion, reversal, etc.[ql
cheerful 2431 # hilaros {hil-ar-os'}; from the same as 2436;
propitious or merry ("hilarious"), i.e. prompt or willing: --
{cheerful}.[ql
chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, {chief} of the
priests.[ql
chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- {chief} (high) priest, chief of the
priests.[ql
church 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- assembly, {church}.[ql
circuit 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of {circuit} (around), excess
(beyond), or completeness (through).[ql
clear 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, {clear}, gay, goodly,
gorgeous, white.[ql
close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to
spread; and thus apparently allied to 4072 through the idea of
expansion, and to 4429 through that of flattening; compare 3961);
to fold, i.e. furl a scroll: -- {close}.[ql
cluster 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) {cluster} (of the vine).[ql
cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- wax
{cold}.[ql
come 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), {come} (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql
come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: --
{come}, X have, be here, + lack, (be here) present.[ql
come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, {come} (in, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql
cometh 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which {cometh} upon, +
raising up.[ql
commandment 1778 # entalma {en'-tal-mah}; from 1781; an
injunction, i.e. religious precept: -- {commandment}.[ql
commit 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- {commit} (live, that after should
live) ungodly.[ql
commit 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- {commit}, deeds, do, exact, keep, require, use
arts.[ql
commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
commodious 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a
negative particle) and 2111; not well set, i.e. inconvenient: --
not {commodious}.[ql
common 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, {common}, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
comparison 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: --
{comparison}, figure, parable, proverb.[ql
company 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his {company}, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
comparative 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In {comparative},
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
complainer 3202 # mempsimoiros {mem-psim'-oy-ros}; from a
presumed derivative of 3201 and moira (fate; akin to the base of
3313); blaming fate, i.e. querulous (discontented): --
{complainer}.[ql
completion 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation,
{completion}, reversal, etc.[ql
completeness 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or {completeness} (through).[ql
composition 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In {composition} (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
conceive 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
{conceive}, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
concern 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which {concern},
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
concerning 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) {concerning}, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
concourse 4963 # sustrophe {soos-trof-ay'}; from 4962; a
twisting together, i.e. (figuratively) a secret coalition,
riotous crowd: -- + band together, {concourse}.[ql
confusion 4799 # sugchusis {soong'-khoo-sis}; from 4797;
commixture, i.e. (figuratively) riotous disturbance: --
{confusion}.[ql
consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to
see completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- {consider}, know,
be privy, be ware of.[ql
contentious 5380 # philoneikos {fil-on'-i-kos}; from 5384 and
neikos (a quarrel; probably akin to 3534); fond of strife, i.e.
disputatious: -- {contentious}.[ql
continue 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, {continue}, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
coppersmith 5471 # chalkeus {khalk-yooce'}; from 5475; a copper-
worker or brazier: -- {coppersmith}.[ql
corn 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- ear (of {corn}).[ql
corner 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, {corner}, (at the,
the) first (estate), magistrate, power, principality, principle,
rule.[ql
corruption 5356 # phthora {fthor-ah'}; from 5351; decay, i.e.
ruin (spontaneous or inflicted, literally or figuratively): --
{corruption}, destroy, perish.[ql
count 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, {count}, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
courteous 5391 # philophron {fil-of'-rone}; from 5384 and 5424;
friendly of mind, i.e. kind: -- {courteous}.[ql
covenantbreaker 0802 # asunthetos {as-oon'-thet-os}; from 1 (as
a negative particle) and a derivative of 4934; properly, not
agreed, i.e. treacherous to compacts: -- {covenant-breaker}.[ql
covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, {covenant}, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
covetous 5366 # philarguros {fil-ar'-goo-ros}; from 5384 and
696; fond of silver (money), i.e. avaricious: -- {covetous}.[ql
covetous 4124 # pleonexia {pleh-on-ex-ee'-ah}; from 4123;
avarice, i.e. (by implication) fraudulency, extortion: --
{covetous}(-ness) practices, greediness.[ql
covetous 4123 # pleonektes {pleh-on-ek'-tace}; from 4119 and
2192; holding (desiring) more, i.e. eager for gain (avaricious,
hence a defrauder): -- {covetous}.[ql
covet 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, {covet} (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql
crown 4735 # stephanos {stef'-an-os}; from an apparently
primary stepho (to twine or wreathe); a chaplet (as a badge of
royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple
fillet, 1238), literally or figuratively: -- {crown}.[ql
cry 0994 # boao {boah'-o}; apparently a prol. form of a primary
verb; to halloo, i.e. shout (for help or in a tumultuous way): --
{cry}.[ql
cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- {cry}, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
cubit 4083 # pechus {pay'-khoos}; of uncertain affinity; the
fore-arm, i.e. (as a measure) a cubit: -- {cubit}.[ql
curious 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- busybody, {curious} arts.[ql
damnable 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- {damnable}(-nation), destruction, die, perdition, X perish,
pernicious ways, waste.[ql
dangerous 2000 # episphales {ep-ee-sfal-ace'}; from a compound
of 1909 and sphallo (to trip); figuratively, insecure: --
{dangerous}.[ql
dead 3498 # nekros {nek-ros'}; from an apparently primary nekus
(a corpse); dead (literally or figuratively; also as noun): --
{dead}.[ql
deal 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, {deal}, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
death 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to
{death}, take away.[ql
dedication 1456 # egkainia {eng-kah'-ee-nee-ah}; neuter plural
of a presumed compound from 1722 and 2537; innovatives, i.e.
(specially) renewal (of religious services after the Antiochian
interruption): -- {dedication}.[ql
deed 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y {deed}), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql
deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, {deeds}, do, exact, keep, require, use
arts.[ql
deep 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- {deep}, very
early.[ql
deliver 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- {deliver} (again), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql
demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql
denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually {denotes} separation, departure, cessation,
completion, reversal, etc.[ql
departure 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, {departure}, cessation,
completion, reversal, etc.[ql
desirous 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;
vainly glorifying, i.e. self-conceited: -- {desirous} of vain-
glory.[ql
desirous 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: -- be
affectionately {desirous}.[ql
desire 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
{desire}, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql
destroyer 3644 # olothreutes {ol-oth-ryoo-tace'}; from 3645; a
ruiner, i.e. (specifically) a venomous serpent: -- {destroyer}.
[ql
destroy 5356 # phthora {fthor-ah'}; from 5351; decay, i.e. ruin
(spontaneous or inflicted, literally or figuratively): --
corruption, {destroy}, perish.[ql
destruction 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), {destruction}, die, perdition, X perish,
pernicious ways, waste.[ql
die 0684 # apoleia {ap-o'-li-a}; from a presumed derivative of
622; ruin or loss (physical, spiritual or eternal): -- damnable(-
nation), destruction, {die}, perdition, X perish, pernicious
ways, waste.[ql
diseased 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, {diseased}, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
displeased 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a
presumed compound of 2372 and 3164; to be in a furious fight, i.
e. (figuratively) to be exasperated: -- be highly {displeased}.
[ql
divers 4164 # poikilos {poy-kee'-los}; of uncertain derivation;
motley, i.e. various in character: -- {divers}, manifold.[ql
divination 4436 # Puthon {poo'-thone}; from Putho (the name of
the region where Delphi, the seat of the famous oracle, was
located); a Python, i.e. (by analogy, with the supposed diviner
there) inspiration (soothsaying): -- {divination}.[ql
do 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, {do} + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
do 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
{do} the service, worship(-per).[ql
do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, {do}, exact, keep, require, use
arts.[ql
done 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- good, well ({done}).[ql
double 1362 # diplous {dip-looce'}; from 1364 and (probably)
the base of 4119; two-fold: -- {double}, two-fold more.[ql
down 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
throw ({down}), thrust. Compare 4496.[ql
down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
dragon 1404 # drakon {drak'-own}; probably from an alternate
form of derkomai (to look); a fabulous kind of serpent (perhaps
as supposed to fascinate): -- {dragon}.[ql
drink 5202 # hudropoteo {hoo-drop-ot-eh'-o}; from a compound of
5204 and a derivative of 4095; to be a water-drinker, i.e. to
abstain from vinous beverages: -- {drink} water.[ql
dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- {dumb}, (hold) peace.[ql
dung 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X {dung}, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
estate 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X ({e-)state}, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
ear 3775 # ous {ooce}; apparently a primary word; the ear
(physically or mentally): -- {ear}.[ql
ear 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- {ear} (of corn).[ql
early 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, very
{early}.[ql
earnestly 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth
of feeling for or against: -- affect, covet ({earnestly}),
(have) desire, (move with) envy, be jealous over, (be) zealous(-
ly affect).[ql
ears 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
{ears}), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql
eat 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + {eat}, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
elder 4245 # presbuteros {pres-boo'-ter-os}; comparative of
presbus (elderly); older; as noun, a senior; specifically, an
Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter": -- {elder}(-est), old.[ql
enjoy 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + {enjoy}, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
exact 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, {exact}, keep, require, use
arts.[ql
excess 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), {excess}
(beyond), or completeness (through).[ql
eye 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye
(literally or figuratively); by implication, vision;
figuratively, envy (from the jealous side-glance): -- {eye},
sight.[ql
fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, {fair}, good(-ly), honest, meet, well, worthy.[ql
faith 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, {faith}, fidelity.[ql
false 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571
and 5547; a spurious Messiah: -- {false} Christ.[ql
false 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571 and
80; a spurious brother, i.e. pretended associate: -- {false}
brethren.[ql
false 5570 # pseudapostolos {psyoo-dap-os'-tol-os}; from 5571
and 652; a spurious apostle, i.e. pretended pracher: -- {false}
teacher.[ql
false 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a
kindred form of 3144; a spurious witness, i.e. bearer of untrue
testimony: -- {false} witness.[ql
false 5578 # pseudoprophetes {psyoo-dop-rof-ay'-tace}; from
5571 and 4396; a spurious prophet, i.e. pretended foreteller or
religious impostor: -- {false} prophet.[ql
false 5572 # pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from
5571 and 1320; a spurious teacher, i.e. propagator of erroneous
Christian doctrine: -- {false} teacher.[ql
far 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + {far} (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
farthing 0787 # assarion {as-sar'-ee-on}; of Latin origin; an
assarius or as, a Roman coin: -- {farthing}.[ql
fast 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold ({fast}), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql
fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,
watch.[ql
fear 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + {fear},
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
feeble 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more {feeble},
impotent, sick, without strength, weak(-er, -ness, thing).[ql
feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), {feel},
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
feigned 4112 # plastos {plas-tos'}; from 4111; moulded, i.e.
(by implication) artificial or (figuratively) fictitious (false):
-- {feigned}.[ql
female 2338 # thelus {thay'-loos}; from the same as 2337;
female: -- {female}, woman.[ql
few 1024 # brachus {brakh-ooce'}; of uncertain affinity; short
(of time, place, quantity, or number): -- {few} words, little
(space, while).[ql
fidelity 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, faith, {fidelity}.[ql
fight 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- {fight} with wild beasts.[ql
figure 3850 # parabole {par-ab-ol-ay'}; from 3846; a similitude
("parable"), i.e. (symbol.) fictitious narrative (of common life
conveying a moral), apoth gm or adage: -- comparison, {figure},
parable, proverb.[ql
first 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) {first} (estate), magistrate, power, principality,
principle, rule.[ql
fish 2486 # ichthus {ikh-thoos'}; of uncertain affinity; a fish:
-- {fish}.[ql
fisher 0231 # halieus {hal-ee-yoos'}; from 251; a sailor (as
engaged on the salt water), i.e. (by implication) a fisher: --
{fisher}(-man).[ql
following 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear,
{following}, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
foot 4228 # pous {pooce}; a primary word; a "foot"
(figuratively or literally): -- {foot}(-stool).[ql
for 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), {for}(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
for 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take {for}, + tremble, + uncircumcised, use.[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, {for}, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), {for} sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
force 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- catch (away, up), pluck,
pull, take (by {force}).[ql
forget 1585 # eklanthanomai {ek-lan-than'-om-ahee}; middle
voice from 1537 and 2990; to be utterly oblivious of: --
{forget}.[ql
forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, {forgive}, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, {forsake}, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
forth 2604 # kataggeleus {kat-ang-gel-yooce'}; from 2605; a
proclaimer: -- setter {forth}.[ql
forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, {forthwith},
immediately, straightway.[ql
forth 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, {forth}, still, up).
Compare 5087.[ql
forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql
fourfooted 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228;
a quadruped: -- {fourfooted} beast.[ql
free 5486 # charisma {khar'-is-mah}; from 5483; a (divine)
gratuity, i.e. deliverance (from danger or passion);
(specifically) a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objectively) miraculous faculty: --
({free}) gift.[ql
fresh 1099 # glukus {gloo-koos'}; of uncertain affinity; sweet
(i.e. not bitter nor salt): -- sweet, {fresh}.[ql
from 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- {from} , at hand, near, nigh
(at hand, unto), ready.[ql
from 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), {from}, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
full 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), {full} of (have) glory, honour, magnify.[ql
full 5046 # teleios {tel'-i-os}; from 5056; complete (in
various applications of labor, growth, mental and moral
character, etc.); neuter (as noun, with 3588) completeness: --
of {full} age, man, perfect.[ql
fuller 1102 # gnapheus {gnaf-yuce'}; by variation for a
derivative from knapto (to tease cloth); a cloth-dresser: --
{fuller}.[ql
gay 2986 # lampros {lam-pros'}; from the same as 2985; radiant;
by analogy, limpid; figuratively, magnificent or sumptuous (in
appearance): -- bright, clear, {gay}, goodly, gorgeous, white.[ql
gift 5486 # charisma {khar'-is-mah}; from 5483; a (divine)
gratuity, i.e. deliverance (from danger or passion);
(specifically) a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objectively) miraculous faculty: --
(free) {gift}.[ql
give 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- {give} (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql
give 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), {give} (again), (re-)pay(-ment be made),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql
give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
({give}) attend(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, {give} (take) heed (to unto); have regard.[ql
give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be
{given} to, give (take) heed (to unto); have regard.[ql
glorious 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- {glorious},
gorgeous[-ly], honourable.[ql
glorify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) {glorify}(-
ious), full of (have) glory, honour, magnify.[ql
glory 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) {glory}, honour, magnify.[ql
gluttonous 5314 # phagos {fag'-os}; from 5315; a glutton: --
{gluttonous}.[ql
go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, {go}, have), omit, put (send) away, remit,
suffer, yield up.[ql
go 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + {go} to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
go 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will {go} with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
go 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier,
({go} to) war(-fare).[ql
good 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- {good}, well (done).[ql
good 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, {good}(-ly), honest, meet, well, worthy.[ql
goodly 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, {goodly},
gorgeous, white.[ql
goods 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- {goods}, sail, stuff, vessel.[ql
gorgeous 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- glorious,
{gorgeous}[-ly], honourable.[ql
gorgeous 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, goodly,
{gorgeous}, white.[ql
gracious 5543 # chrestos {khrase-tos'}; from 5530; employed, i.
e. (by implication) useful (in manner or morals): -- better,
easy, good(-ness), {gracious}, kind.[ql
great 3827 # pampolus {pam-pol-ooce}; from 3956 and 4183; full
many, i.e. immense: -- very {great}.[ql
great 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- {great} things, wonderful works.[ql
great 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) {great}
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
greivous 0926 # barus {bar-ooce'}; from the same as 922;
weighty, i.e. (fig) burdensome, grave: -- {greivous}, heavy,
weightier.[ql
grievous 3636 # okneros {ok-nay-ros'}; from 3635; tardy, i.e.
indolent; (figuratively) irksome: -- {grievous}, slothful.[ql
grievous 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and
a derivative of 941; oppressive: -- {grievous} to be borne.[ql
grievous 3077 # lupe {loo'-pay}; apparently a primary word;
sadness: -- grief, {grievous}, + grudgingly, heaviness, sorrow.
[ql
grievous 1418 # dus {doos}; a primary inseparable particle of
uncertain derivation; used only in composition as a prefix; hard,
i.e. with difficulty: -- + hard, + {grievous}, etc.[ql
grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
hair 2864 # kome {kom'-ay}; apparently from the same as 2865;
the hair of the head (locks, as ornamental, and thus differing
from 2359; which properly denotes merely the scalp): -- {hair}.
[ql
hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at {hand}, unto), ready.[ql
hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at {hand}, near, nigh
(at hand, unto), ready.[ql
hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at {hand} (instant), present, stand (before, by, over).
[ql
hard 1422 # duskolos {doo'-kol-os}; from 1418 and kolon (food);
properly, fastidious about eating (peevish), i.e. (genitive
case) impracticable: -- {hard}.[ql
hard 1418 # dus {doos}; a primary inseparable particle of
uncertain derivation; used only in composition as a prefix; hard,
i.e. with difficulty: -- + {hard}, + grievous, etc.[ql
harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql
have 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, {have}) care(-ful), take thought.[ql
have 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of ({have}) glory, honour, magnify.[ql
have 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to {have} the preeminence.[ql
have 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), ({have})
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql
have 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and
3598; to help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: -- ({have} a)
prosper(-ous journey).[ql
have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X {have}, be here, + lack, (be here) present.[ql
have 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- {have}, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql
have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, {have}), omit, put (send) away, remit,
suffer, yield up.[ql
have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); {have} regard.[ql
have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
({have}) know(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
have 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
{have}, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
he 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, {he} that is sent.[ql
hear 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) {hear}(-er, -ken), be noised, be reported,
understand.[ql
heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql
heavy 0926 # barus {bar-ooce'}; from the same as 922; weighty,
i.e. (fig) burdensome, grave: -- greivous, {heavy}, weightier.[ql
heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) {heed} (to unto); have regard.[ql
here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be {here}, + lack, (be here) present.[ql
here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, (be {here}) present.[ql
hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X {here-)after}, ago,
at, because of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
high 2409 # hiereus {hee-er-yooce'}; from 2413; a priest
(literally or figuratively): -- ({high}) priest.[ql
high 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief ({high}) priest, chief of the
priests.[ql
higher 0511 # anoteros {an-o'-ter-os}; comparative degree of
507; upper, i.e. (neuter as adverb) to a more conspicuous place,
in a former part of the book: -- above, {higher}.[ql
highly 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed
compound of 2372 and 3164; to be in a furious fight, i.e.
(figuratively) to be exasperated: -- be {highly} displeased.[ql
hinder 4403 # prumna {proom'-nah}; feminine of prumnus
(hindmost); the stern of a ship: -- {hinder} part, stern.[ql
hinder 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- {hinder}, be
tedious unto.[ql
his 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and {his} company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
hold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, {hold} (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql
hold 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, {hold} up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, ({hold}) peace.[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, {hold}, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X {hold},
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve,
watch.[ql
holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql
honest 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), {honest}, meet, well, worthy.[ql
honour 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) glory, {honour}, magnify.[ql
horseman 2460 # hippeus {hip-yooce'}; from 2462; an equestrian,
i.e. member of a cavalry corps.: -- {horseman}.[ql
host 3830 # pandocheus {pan-dokh-yoos'}; from the same as 3829;
an innkeeper (warden of a caravanserai): -- {host}.[ql
how 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
hymn 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
sing a {hymn} (praise unto).[ql
hymn 5215 # humnos {hoom'-nos}; apparently from a simpler
(obsolete) form of hudeo (to celebrate; probably akin to 103;
compare 5667); a "hymn" or religious ode (one of the Psalms): --
{hymn}.[ql
idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql
ignorant 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
{ignorant}, rude, unlearned.[ql
immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
{immediately}, straightway.[ql
impotent 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
{impotent}, sick, without strength, weak(-er, -ness, thing).[ql
in 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give ({in} the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
in 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, {in},
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
in 1210 # deo {deh'o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be {in} bonds,
knit, tie, wind. See also 1163, 1189.[ql
in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql
in 1749 # enedron {en'-ed-ron}; neuter of the same as 1747; an
ambush, i.e. (figuratively) murderous design: -- lying {in} wait.
[ql
in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come ({in}, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql
in 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep ({in} memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql
in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql
in 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by ({in}), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
incense 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma,
i.e. fragrant powder burnt in religious service; by implication,
the burning itself: -- {incense}, odour.[ql
injurious 5197 # hubristes {hoo-bris-tace'}; from 5195; an
insulter, i.e. maltreater: -- despiteful, {injurious}.[ql
insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), ({insomuch}) that,
therefore, to, wherefore.[ql
insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- ({insomuch}) as, so that (then), (insomuch) that,
therefore, to, wherefore.[ql
instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand ({instant}), present, stand (before,
by, over).[ql
is 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that {is} sent.[ql
is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql
it 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
{it} usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, {it} retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how {it} will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
jealous 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be {jealous} over, (be) zealous(-ly
affect).[ql
journey 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095
and 3598; to help on the road, i.e. (passively) succeed in
reaching; figuratively, to succeed in business affairs: -- (have
a) prosper(-ous {journey}).[ql
judgment 1341 # dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from 1342
and 2920; a just sentence: -- righteous {judgment}.[ql
keep 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), {keep} (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql
keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, {keep}, require, use
arts.[ql
keep 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, {keep}, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve,
watch.[ql
king 0935 # basileus {bas-il-yooce'}; probably from 939
(through the notion of a foundation of power); a sovereign
(abstractly, relatively, or figuratively): -- {king}.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
knit 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
{knit}, tie, wind. See also 1163, 1189.[ql
know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, {know},
be privy, be ware of.[ql
know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
labour 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- {labour}, strive,
study.[ql
lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + {lack}, (be here) present.[ql
lack 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + {lack}, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
law 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to {law}, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
lay 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, {lay}, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, {lay} aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
lay 1747 # enedra {en-ed'-rah}; feminine from 1722 and the base
of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --
{lay} wait. See also 1749.[ql
lay 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, {lay},
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
lead 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, {lead} (away), put to
death, take away.[ql
least 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- {least}, very little (small),
smallest.[ql
leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
{leave}, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
leper 3015 # lepros {lep-ros'}; from the same as 3014; scaly, i.
e. leprous (a leper): -- {leper}.[ql
let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, {let} (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
let 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), {let}, X make toward,
possess, retain, seize on, stay, take, withhold.[ql
lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql
liberal 0572 # haplotes {hap-lot'-ace}; from 573; singleness, i.
e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, {liberal}(-ity), simplicity, singleness.[ql
lie 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, {lie}, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
lie 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, {lie}, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
lies 5573 # pseudologos {psyoo-dol-og'-os}; from 5571 and 3004;
mendacious, i.e. promulgating erroneous Christian doctrine: --
speaking {lies}.[ql
life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql
little 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
{little} (space, while).[ql
little 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- least, very {little} (small),
smallest.[ql
live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after should
{live}) ungodly.[ql
live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit ({live}, that after should
live) ungodly.[ql
loin 3751 # osphus {os-foos'}; of uncertain affinity; the loin
(externally), i.e. the hip; intern. (by extension) procreative
power: -- {loin}.[ql
long 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), {long}, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
love 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- {love} to have the preeminence.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
lying 1749 # enedron {en'-ed-ron}; neuter of the same as 1747;
an ambush, i.e. (figuratively) murderous design: -- {lying} in
wait.[ql
made 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be {made}),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql
magistrate 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), {magistrate}, power,
principality, principle, rule.[ql
magnify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) glory, honour, {magnify}.[ql
make 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- ({make}) glorify(-
ious), full of (have) glory, honour, magnify.[ql
make 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X {make} toward,
possess, retain, seize on, stay, take, withhold.[ql
make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql
malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql
man 0765 # asebes {as-eb-ace'}; from 1 (as a negative particle)
and a presumed derivative of 4576; irreverant, i.e. (by
extension) impious or wicked: -- ungodly ({man}).[ql
man 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- of full age, {man},
perfect.[ql
mankind 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([{man-])kind}, nature([-al]).[ql
manifold 4164 # poikilos {poy-kee'-los}; of uncertain
derivation; motley, i.e. various in character: -- divers,
{manifold}.[ql
many 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, {many}, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
martyr 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- {martyr}, record, witness.[ql
meaning 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, {meaning}, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql
meaning 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same {meaning} of circuit (around), excess
(beyond), or completeness (through).[ql
meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- ({meat},
thing that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
meek 4239 # praus {prah-ooce'}; apparently a primary word; mild,
i.e. (by implication) humble: -- {meek}. See also 4235.[ql
meet 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, {meet}, well, worthy.[ql
memory 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in {memory}), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql
mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql
messenger 0652 # apostolos {ap-os'-tol-os}; from 649; a
delegate; specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, {messenger}, he that is sent.[ql
might 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, {might}([-ily]), power, strength.[ql
might 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
{might}(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql
mighty 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, {mighty} (wonderful) work.
[ql
mind 3563 # nous {nooce}; probably from the base of 1097; the
intellect, i.e. mind (divine or human; in thought, feeling, or
will); by implication meaning: -- {mind}, understanding. Compare
5590.[ql
mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql
minister 3008 # leitourgeo {li-toorg-eh'-o}; from 3011; to be a
public servant, i.e. (by analogy) to perform religious or
charitable functions (worship, obey, relieve): -- {minister}.[ql
miracle 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
{miracle}(-s), power, strength,violence, mighty (wonderful) work.
[ql
mist 0887 # achlus {akh-looce'}; of uncertain derivation;
dimness of sight, i.e. (probably) a cataract: -- {mist}.[ql
more 1362 # diplous {dip-looce'}; from 1364 and (probably) the
base of 4119; two-fold: -- double, two-fold {more}.[ql
more 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- {more} feeble,
impotent, sick, without strength, weak(-er, -ness, thing).[ql
move 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, ({move} with) envy, be jealous over, (be) zealous(-ly
affect).[ql
much 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, {much}, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
murderer 5406 # phoneus {fon-yooce'}; from 5408; a murderer
(always of criminal [or at least intentional] homicide; which
443 does not necessarily imply; while 4607 is a special term for
a public bandit): -- {murderer}.[ql
music 4858 # sumphonia {soom-fo-nee'-ah}; from 4859; unison of
sound ("symphony"), i.e. a concert of instruments (harmonious
note): -- {music}.[ql
must 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + {must} needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
mystery 3466 # musterion {moos-tay'-ree-on}; from a derivative
of muo (to shut the mouth); a secret or "mystery" (through the
idea of silence imposed by initiation into religious rites): --
{mystery}.[ql
nature 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([man-])kind, {nature}([-al]).[ql
near 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, {near}, nigh
(at hand, unto), ready.[ql
necessity 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
{necessity}, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
need 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + {need}, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
needs 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must {needs}, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql
next 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, {next}, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
nigh 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, {nigh}
(at hand, unto), ready.[ql
noised 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be {noised}, be reported,
understand.[ql
not 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative
particle) and 4859; inharmonious (figuratively): -- agree {not}.
[ql
odour 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.
e. fragrant powder burnt in religious service; by implication,
the burning itself: -- incense, {odour}.[ql
of 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience ({of}), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
of 0221 # Alexandreus {al-ex-and-reuce'}; from (the city so
called); an Alexandreian or inhab. of Alexandria: -- {of}
Alexandria, Alexandrian.[ql
of 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an
Antiochian or inhab. of Antiochia: -- {of} Antioch.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
{of}, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space {of}), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because {of}, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409; the
high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief {of} the
priests.[ql
of 1009 # botrus {bot'-rooce}; of uncertain derivation; a bunch
(of grapes): -- (vine) cluster ({of} the vine).[ql
of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware ({of}), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
of 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or esteem)
glorious (in a wide application): -- (make) glorify(-ious), full
{of} (have) glory, honour, magnify.[ql
of 1411 # dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker {of}) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql
of 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + {of}
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
of 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly
glorifying, i.e. self-conceited: -- desirous {of} vain-glory.[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
{of}, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning {of} circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf {of}, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
of 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be {of} a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
of 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- ear ({of} corn).[ql
of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be ware {of}.[ql
of 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.
native of Tarsus: -- {of} Tarsus.[ql
of 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- {of} full age, man,
perfect.[ql
off 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, {off}, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql
oft 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, {oft}(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
oftentime 5550 # chronos {khron'-os}; of uncertain derivation;
a space of time (in general, and thus properly distinguished
from 2540, which designates a fixed or special occasion; and
from 165, which denotes a particular period) or interval; by
extension, an individual opportunity; by implication, delay: --
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql
old 1126 # graodes {grah-o'-dace}; from graus (an old woman)
and 1491; crone-like, i.e. silly: -- {old} wives'.[ql
old 4245 # presbuteros {pres-boo'-ter-os}; comparative of
presbus (elderly); older; as noun, a senior; specifically, an
Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter": -- elder(-est), {old}.[ql
old 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years
{old}, season, space, (X often-)time(-s), (a) while.[ql
omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), {omit}, put (send) away, remit,
suffer, yield up.[ql
on 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize {on}, stay, take, withhold.[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, {on} behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, {on}, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
open 0455 # anoigo {an-oy'-go}; from 303 and oigo (to open); to
open up (literally or figuratively, in various applications): --
{open}.[ql
or 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), {or} completeness (through).[ql
ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql
out 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast ({out}), X dung, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
out 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in,
({out}) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql
over 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous {over}, (be) zealous(-ly
affect).[ql
over 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, by, {over}).
[ql
over 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, {over}, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
ox 1016 # bous {booce}; probably from the base of 1006; an ox
(as grazing), i.e. an animal of that species ("beef"): -- {ox}.
[ql
parable 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: -- comparison,
figure, {parable}, proverb.[ql
parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
{parable}, proverb.[ql
parent 1118 # goneus {gon-yooce'}; from the base of 1096; a
parent: -- {parent}.[ql
part 4403 # prumna {proom'-nah}; feminine of prumnus (hindmost);
the stern of a ship: -- hinder {part}, stern.[ql
passed 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far ({passed}, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, (hold) {peace}.[ql
pence 1220 # denarion {day-nar'-ee-on}; of Latin origin; a
denarius (or ten asses): -- {pence}, penny[-worth].[ql
penny 1220 # denarion {day-nar'-ee-on}; of Latin origin; a
denarius (or ten asses): -- pence, {penny}[-worth].[ql
people 2992 # laos {lah-os'}; apparently a primary word; a
people (in general; thus differing from 1218, which denotes
one's own populace): -- {people}.[ql
per 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do the service, worship({-per}).[ql
perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), {perceived}, be resolved, can speak, be
sure, understand.[ql
perdition 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), destruction, die, {perdition}, X perish,
pernicious ways, waste.[ql
perfect 5046 # teleios {tel'-i-os}; from 5056; complete (in
various applications of labor, growth, mental and moral
character, etc.); neuter (as noun, with 3588) completeness: --
of full age, man, {perfect}.[ql
perform 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), {perform}, recompense, render, requite, restore,
reward, sell, yield.[ql
perilous 5467 # chalepos {khal-ep-os'}; perhaps from 5465
through the idea of reducing the strength; difficult, i.e.
dangerous, or (by implication) furious: -- fierce, {perilous}.[ql
perish 5356 # phthora {fthor-ah'}; from 5351; decay, i.e. ruin
(spontaneous or inflicted, literally or figuratively): --
corruption, destroy, {perish}.[ql
perish 0684 # apoleia {ap-o'-li-a}; from a presumed derivative
of 622; ruin or loss (physical, spiritual or eternal): --
damnable(-nation), destruction, die, perdition, X {perish},
pernicious ways, waste.[ql
pernicious 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), destruction, die, perdition, X perish,
{pernicious} ways, waste.[ql
pertaining 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, {pertaining} (to), for sake, X
(e-)state, (as) touching, [where-]by (in), with. In comparative,
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
plenteous 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
{plenteous}, sore, straitly. Compare 4118, 4119.[ql
pluck 5089 # tillo {til'-lo}; perhaps akin to the alternate of
138, and thus to 4951; to pull off: -- {pluck}.[ql
pluck 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- catch (away, up), {pluck},
pull, take (by force).[ql
possess 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to
hold down (fast), in various applications (literally or
figuratively): -- have, hold (fast), keep (in memory), let, X
make toward, {possess}, retain, seize on, stay, take, withhold.
[ql
possessed 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
{possessed} with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
potter 2763 # kerameus {ker-am-yooce'}; from 2766; a potter: --
{potter}.[ql
pour 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, {pour}, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
power 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, might([-ily]), {power}, strength.[ql
power 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) first (estate), magistrate, {power}, principality,
principle, rule.[ql
power 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), {power},
strength,violence, mighty (wonderful) work.[ql
praise 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e.
sing a religious ode; by implication, to celebrate (God) in song:
-- sing a hymn ({praise} unto).[ql
pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve,
watch.[ql
precious 0927 # barutimos {bar-oo'-tim-os}; from 926 and 5092;
highly valuable: -- very {precious}.[ql
precious 2472 # isotimos {ee-sot'-ee-mos}; from 2470 and 5092;
of equal value or honor: -- like {precious}.[ql
precious 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- costly, very {precious}, of great price.
[ql
precious 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more honourable, {precious}, in
reputation.[ql
precious 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, {precious}, price, some.[ql
precious 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, most) {precious}, had in
reputation.[ql
preeminence 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a
compound of 5384 and 4413; to be fond of being first, i.e.
ambitious of distinction: -- love to have the {preeminence}.[ql
prefix 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a
{prefix}) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
present 3918 # pareimi {par'-i-mee}; from 3844 and 1510
(including its various forms); to be near, i.e. at hand; neuter
present participle (singular) time being, or (plural) property: -
- come, X have, be here, + lack, (be here) {present}.[ql
present 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), {present}, stand (before,
by, over).[ql
present 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
{present}, set (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql
presumptuous 5113 # tolmetes {tol-may-tace'}; from 5111; a
daring (audacious) man: -- {presumptuous}.[ql
priest 2409 # hiereus {hee-er-yooce'}; from 2413; a priest
(literally or figuratively): -- (high) {priest}.[ql
priest 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) {priest}, chief of the
priests.[ql
priests 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief of the
{priests}.[ql
principle 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), magistrate, power,
principality, {principle}, rule.[ql
principality 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), magistrate, power,
{principality}, principle, rule.[ql
privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
{privy}, be ware of.[ql
prize 1017 # brabeion {brab-i'-on}; from brabeus (an umpire of
uncertain derivation); an award (of arbitration), i.e.
(specially) a prize in the public games: -- {prize}.[ql
prophet 5578 # pseudoprophetes {psyoo-dop-rof-ay'-tace}; from
5571 and 4396; a spurious prophet, i.e. pretended foreteller or
religious impostor: -- false {prophet}.[ql
prosper 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095
and 3598; to help on the road, i.e. (passively) succeed in
reaching; figuratively, to succeed in business affairs: -- (have
a) {prosper}(-ous journey).[ql
proverb 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: -- comparison,
figure, parable, {proverb}.[ql
proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
parable, {proverb}.[ql
provoke 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and
a (presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): --
{provoke} to speak.[ql
pull 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
{pull}, take (by force).[ql
purple 4210 # porphurous {por-foo-rooce'}; from 4209; purpureal,
i.e. bluish red: -- {purple}.[ql
purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql
put 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), {put} to
death, take away.[ql
put 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, {put} (up), send, strike,
throw (down), thrust. Compare 4496.[ql
put 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, {put} (send) away, remit,
suffer, yield up.[ql
put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql
railing 0989 # blasphemos {blas'-fay-mos}; from a derivative of
984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- blasphemer(-mous),
{railing}.[ql
raising 1999 # episustasis {ep-ee-soo'-stas-is}; from the
middle voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh upon, +
{raising} up.[ql
repay 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), ({re-)pay}(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql
reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve},
watch.[ql
ready 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, unto), {ready}.[ql
receive 1209 # dechomai {dekh'-om-ahee}; middle voice of a
primary verb; to receive (in various applications, literally or
figuratively): -- accept, {receive}, take. Compare 2983.[ql
recompense 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and
1325; to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, {recompense}, render, requite, restore,
reward, sell, yield.[ql
record 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- martyr, {record}, witness.[ql
recover 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + {recover}, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
regard 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); have {regard}.[ql
reign 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + {reign}, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
religious 4576 # sebomai {seb'-om-ahee}; middle voice of an
apparently primary verb; to revere, i.e. adore: -- devout,
{religious}, worship.[ql
religious 2357 # threskos {thrace'-kos}; probably from the base
of 2360; ceremonious in worship (as demonstrative), i.e. pious: -
- {religious}.[ql
remit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, {remit},
suffer, yield up.[ql
render 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, {render}, requite, restore,
reward, sell, yield.[ql
reported 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be {reported},
understand.[ql
requite 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, {requite}, restore,
reward, sell, yield.[ql
require 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, {require}, use
arts.[ql
resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be {resolved}, can speak, be
sure, understand.[ql
rest 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + {rest}, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
restore 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, {restore},
reward, sell, yield.[ql
retain 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, {retain}, seize on, stay, take, withhold.[ql
retains 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it {retains}
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
return 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + {return},
X sick, take for, + tremble, + uncircumcised, use.[ql
reversal 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
{reversal}, etc.[ql
reward 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, restore,
{reward}, sell, yield.[ql
righteous 1341 # dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from
1342 and 2920; a just sentence: -- {righteous} judgment.[ql
righteous 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render
(i.e. show or regard as) just or innocent: -- free, justify(-
ier), be {righteous}.[ql
riotous 0811 # asotos {as-o'-toce}; adverb from the same as 810;
dissolutely: -- {riotous}.[ql
robe 5511 # chlamus {khlam-ooce'}; of uncertain derivation; a
military cloak: -- {robe}.[ql
rock 5138 # trachus {trakh-oos'}; perhaps strengthened from the
base of 4486 (as if jagged by rents); uneven, rocky (reefy): --
{rock}, rough.[ql
rough 5138 # trachus {trakh-oos'}; perhaps strengthened from
the base of 4486 (as if jagged by rents); uneven, rocky (reefy):
-- rock, {rough}.[ql
rude 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
ignorant, {rude}, unlearned.[ql
rule 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) first (estate), magistrate, power, principality, principle,
{rule}.[ql
sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql
sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql
sail 4632 # skeuos {skyoo'-os}; of uncertain affinity; a vessel,
implement, equipment or apparatus (literally or figuratively
[specifically, a wife as contributing to the usefulness of the
husband]): -- goods, {sail}, stuff, vessel.[ql
sake 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for {sake}, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
same 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the {same} meaning of circuit (around), excess
(beyond), or completeness (through).[ql
sardius 4556 # sardios {sar'-dee-os}; properly, an adjective
from an uncertain base; sardian (3037 being implied), i.e. (as
noun) the gem so called: -- {sardius}.[ql
scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql
scribe 1122 # grammateus {gram-mat-yooce'}; from 1121. a writer,
i.e. (professionally) scribe or secretary: -- {scribe}, town-
clerk.[ql
season 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
{season}, space, (X often-)time(-s), (a) while.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
seize 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, {seize} on, stay, take, withhold.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
sell 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be made),
perform, recompense, render, requite, restore, reward, {sell},
yield.[ql
send 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), {send}, strike,
throw (down), thrust. Compare 4496.[ql
send 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put ({send}) away, remit,
suffer, yield up.[ql
send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql
sent 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that is {sent}.[ql
separation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes {separation}, departure, cessation,
completion, reversal, etc.[ql
serpent 3789 # ophis {of'-is}; probably from 3700 (through the
idea of sharpness of vision); a snake, figuratively (as a type
of sly cunning) an artful malicious person, especially Satan: --
{serpent}.[ql
serve 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
{serve}, do the service, worship(-per).[ql
service 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the {service}, worship(-per).[ql
set 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, {set} (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql
set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql
setter 2604 # kataggeleus {kat-ang-gel-yooce'}; from 2605; a
proclaimer: -- {setter} forth.[ql
settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql
shall 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([{shall}]) hear(-er, -ken), be noised, be reported,
understand.[ql
shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql
sharp 3691 # oxus {oz-oos'); probably akin to the base of 188
["acid"]; keen; by analogy, rapid: -- {sharp}, swift.[ql
shew 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- {shew}, tell.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
ship 3491 # naus {nowce}; from nao or neo (to float); a boat
(of any size): -- {ship}.[ql
should 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after {should}
live) ungodly.[ql
sick 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, {sick}, without strength, weak(-er, -ness, thing).[ql
sick 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
{sick}, take for, + tremble, + uncircumcised, use.[ql
sight 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye
(literally or figuratively); by implication, vision;
figuratively, envy (from the jealous side-glance): -- eye,
{sight}.[ql
simplicity 0572 # haplotes {hap-lot'-ace}; from 573; singleness,
i.e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, liberal(-ity), {simplicity}, singleness.[ql
since 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), {since}, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
sing 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
{sing} a hymn (praise unto).[ql
single 0573 # haplous {hap-looce'}; probably from 1 (as a
particle of union) and the base of 4120; properly, folded
together, i.e. single (figuratively, clear): -- {single}.[ql
singleness 0572 # haplotes {hap-lot'-ace}; from 573; singleness,
i.e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, liberal(-ity), simplicity, {singleness}.[ql
sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql
slow 1021 # bradus {brad-ooce'}; of uncertain affinity; slow;
figuratively, dull: -- {slow}.[ql
small 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- least, very little ({small}),
smallest.[ql
smallest 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- least, very little (small),
{smallest}.[ql
smite 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, {smite},
strike, wound.[ql
so 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, {so} that (then), (insomuch) that, therefore,
to, wherefore.[ql
soldier 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice
from the base of 4756; to serve in a military campaign;
figuratively, to execute the apostolate (with its arduous duties
and functions), to contend with carnal inclinations: --
{soldier}, (go to) war(-fare).[ql
song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql
sorcerer 5332 # pharmakeus {far-mak-yoos'}; from pharmakon (a
drug, i.e. spell-giving potion); a druggist ("pharmacist") or
poisoner, i.e. (by extension) a magician: -- {sorcerer}.[ql
sore 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, {sore}, straitly. Compare 4118, 4119.[ql
soul 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, {soul}, + us, + you.[ql
sow 5300 # hus {hoos}; apparently a primary word; a hog
("swine"): -- {sow}.[ql
space 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little ({space}, while).[ql
space 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, {space}, (X often-)time(-s), (a) while.[ql
space 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the {space} of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
speaking 5573 # pseudologos {psyoo-dol-og'-os}; from 5571 and
3004; mendacious, i.e. promulgating erroneous Christian doctrine:
-- {speaking} lies.[ql
speak 5350 # phtheggomai {ftheng'-gom-ahee}; probably akin to
5338 and thus to 5346; to utter a clear sound, i.e. (generally)
to proclaim: -- {speak}.[ql
speak 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a
(presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): -- provoke
to {speak}.[ql
speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can {speak}, be
sure, understand.[ql
spent 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, {spent}), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
stanch 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), {stanch}, stand (by, forth, still, up).
Compare 5087.[ql
stand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, {stand} (before, by, over).
[ql
stand 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, {stand} (by, forth, still, up).
Compare 5087.[ql
stay 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, {stay}, take, withhold.[ql
stern 4403 # prumna {proom'-nah}; feminine of prumnus
(hindmost); the stern of a ship: -- hinder part, {stern}.[ql
still 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, {still}, up).
Compare 5087.[ql
straightway 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
immediately, {straightway}.[ql
straitly 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, {straitly}. Compare 4118, 4119.[ql
strength 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- ability, might([-ily]), power, {strength}.
[ql
strength 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without {strength}, weak(-er, -ness, thing).[ql
strength,violence 1411 # dunamis {doo'-nam-is}; from 1410;
force (literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, {strength,violence}, mighty (wonderful) work.
[ql
striker 4131 # plektes {plake'-tace}; from 4141; a smiter, i.e.
pugnacious (quarrelsome): -- {striker}.[ql
strike 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, {strike},
throw (down), thrust. Compare 4496.[ql
strike 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite,
{strike}, wound.[ql
strive 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- {strive}
about words.[ql
strive 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- labour, {strive},
study.[ql
study 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- labour, strive,
{study}.[ql
stuff 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- goods, sail, {stuff}, vessel.[ql
substantially 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains {substantially} the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
such 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- {such}, them, these, this.[ql
suffer 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
{suffer}, yield up.[ql
superstitious 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-
ter-os}; the compound of a derivative of the base of 1169 and
1142; more religious than others: -- too {superstitious}.[ql
superfluous 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, exceedingly, very highly,
beyond measure, more, {superfluous}, vehement[-ly].[ql
sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be
{sure}, understand.[ql
sweet 1099 # glukus {gloo-koos'}; of uncertain affinity; sweet
(i.e. not bitter nor salt): -- {sweet}, fresh.[ql
swift 5036 # tachus {takh-oos'}; of uncertain affinity; fleet,
i.e. (figuratively) prompt or ready: -- {swift}.[ql
swift 3691 # oxus {oz-oos'); probably akin to the base of 188
["acid"]; keen; by analogy, rapid: -- sharp, {swift}.[ql
take 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, have) care(-ful), {take} thought.[ql
take 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to death,
{take} away.[ql
take 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
pull, {take} (by force).[ql
take 1209 # dechomai {dekh'-om-ahee}; middle voice of a primary
verb; to receive (in various applications, literally or
figuratively): -- accept, receive, {take}. Compare 2983.[ql
take 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, {take}, withhold.[ql
take 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give ({take}) heed (to unto); have regard.[ql
take 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, {take} for, + tremble, + uncircumcised, use.[ql
tanner 1038 # burseus {boorce-yooce'}; from bursa (a hide); a
tanner: -- {tanner}.[ql
tattler 5397 # phluaros {floo'-ar-os}; from phluo (to bubble);
a garrulous person, i.e. prater: -- {tattler}.[ql
teacher 5570 # pseudapostolos {psyoo-dap-os'-tol-os}; from 5571
and 652; a spurious apostle, i.e. pretended pracher: -- false
{teacher}.[ql
teacher 5572 # pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from
5571 and 1320; a spurious teacher, i.e. propagator of erroneous
Christian doctrine: -- false {teacher}.[ql
tedious 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to
cut into, i.e. (figuratively) impede, detain: -- hinder, be
{tedious} unto.[ql
tell 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- shew, {tell}.[ql
tempestuous 5189 # tuphonikos {too-fo-nee-kos'}; from a
derivative of 5188; stormy (as if smoky): -- {tempestuous}.[ql
terrify 4426 # pturo {ptoo'-ro}; from a presumed derivative of
4429 (and thus akin to 4422); to frighten: -- {terrify}.[ql
that 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, {that} after should
live) ungodly.[ql
that 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- {that} which cometh upon, +
raising up.[ql
that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) {that}, therefore,
to, wherefore.[ql
that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so {that} (then), (insomuch) that, therefore,
to, wherefore.[ql
that 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he {that} is sent.[ql
that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql
the 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to {the}
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql
the 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in {the}) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql
the 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief of {the}
priests.[ql
the 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
{the}) first (estate), magistrate, power, principality,
principle, rule.[ql
the 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at {the},
the) first (estate), magistrate, power, principality, principle,
rule.[ql
the 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by ({the} space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
the 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) cluster (of {the} vine).[ql
the 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do {the} service, worship(-per).[ql
the 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially {the} same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
the 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to have {the} preeminence.[ql
them 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- such, {them}, these, this.[ql
then 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that ({then}), (insomuch) that, therefore,
to, wherefore.[ql
therefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
{therefore}, to, wherefore.[ql
there 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([{there-}, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
thereabout 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- ({there-
)about}, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
these 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- such, them, {these}, this.[ql
things 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great {things}, wonderful works.[ql
thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, weak(-er, -ness, {thing}).[ql
thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat,
{thing} that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
this 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- such, them, these, {this}.[ql
thought 3309 # merimnao {mer-im-nah'-o}; from 3308; to be
anxious about: -- (be, have) care(-ful), take {thought}.[ql
through 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness ({through}).[ql
throw 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
{throw} (down), thrust. Compare 4496.[ql
throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql
thrust 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
throw (down), {thrust}. Compare 4496.[ql
thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql
thus 5024 # tauta {tow-tah'}; neuter plural of 3588 and 846 as
adverb; in the same way: -- even {thus}, (manner) like, so.[ql
thus 5023 # tauta {tow'-tah}; nominative or accusative case
neuter plural of 3778; these things: -- + afterward, follow, +
hereafter, X him, the same, so, such, that, then, these, they,
this, those, {thus}.[ql
thus 5124 # touto {too'-to}; neuter singular nominative or
accusative case of 3778; that thing: -- here [-unto], it, partly,
self[-same], so, that (intent), the same, there[-fore, -unto],
this, {thus}, where[-fore].[ql
thus 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql
thus 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, such, these, {thus}.[ql
thus 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), {thus}, what.[ql
thus 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), {thus}, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
tie 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
knit, {tie}, wind. See also 1163, 1189.[ql
title 5102 # titlos {tit'-los}; of Latin origin: a titulus or
"title" (placard): -- {title}.[ql
to 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience (of), come ({to} the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
to 0520 # apago {apag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put {to}
death, take away.[ql
to 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a
(presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): -- provoke
{to} speak.[ql
to 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous {to} be borne.[ql
to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql
to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, {to}, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin {to} amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go {to} law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and
4763; to become voluptuous against: -- begin {to} wax wanton
against.[ql
to 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining ({to}), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance {to}, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
{to}, give (take) heed (to unto); have regard.[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed ({to} unto); have regard.[ql
to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
{to}) war(-fare).[ql
to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of
5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love {to} have the preeminence.[ql
to 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) that, therefore,
{to}, wherefore.[ql
together 4963 # sustrophe {soos-trof-ay'}; from 4962; a
twisting together, i.e. (figuratively) a secret coalition,
riotous crowd: -- + band {together}, concourse.[ql
too 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-ter-os};
the compound of a derivative of the base of 1169 and 1142; more
religious than others: -- {too} superstitious.[ql
tooth 3599 # odous {od-ooce}; perhaps from the base of 2068; a
"tooth": -- {tooth}.[ql
torture 5178 # tumpanizo {toom-pan-id'-zo}; from a derivative
of 5180 (meaning a drum, "tympanum"); to stretch on an
instrument of torture resembling a drum, and thus beat to death:
-- {torture}.[ql
touching 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
{touching}, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
toward 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make {toward},
possess, retain, seize on, stay, take, withhold.[ql
townclerk 1122 # grammateus {gram-mat-yooce'}; from 1121. a
writer, i.e. (professionally) scribe or secretary: -- scribe,
{town-clerk}.[ql
tree 1186 # dendron {den'-dron}; probably from drus (an oak); a
tree: -- {tree}.[ql
tremble 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + {tremble}, + uncircumcised, use.[ql
twofold 1362 # diplous {dip-looce'}; from 1364 and (probably)
the base of 4119; two-fold: -- double, {two-fold} more.[ql
uncircumcised 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + {uncircumcised}, use.[ql
understand 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
{understand}.[ql
understanding 3563 # nous {nooce}; probably from the base of
1097; the intellect, i.e. mind (divine or human; in thought,
feeling, or will); by implication meaning: -- mind,
{understanding}. Compare 5590.[ql
understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
{understand}.[ql
understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql
ungodly 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by
implied act) impious or wicked: -- commit (live, that after
should live) {ungodly}.[ql
ungodly 0765 # asebes {as-eb-ace'}; from 1 (as a negative
particle) and a presumed derivative of 4576; irreverant, i.e.
(by extension) impious or wicked: -- {ungodly} (man).[ql
unlearned 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
ignorant, rude, {unlearned}.[ql
unrighteous 0094 # adikos {ad'-ee-kos}; from 1 (as a negative
particle) and 1349; unjust; by extension wicked; by implication,
treacherous; specially, heathen: -- unjust, {unrighteous}.[ql
unto 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- hinder, be tedious
{unto}.[ql
unto 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
sing a hymn (praise {unto}).[ql
unto 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, {unto}), ready.[ql
unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql
unto 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, {unto},
upon), be at hand (instant), present, stand (before, by, over).
[ql
unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to {unto}); have regard.[ql
unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, {unto}), beware, be
given to, give (take) heed (to unto); have regard.[ql
up 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, {up}), pluck,
pull, take (by force).[ql
up 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield {up}.[ql
up 0906 # ballo {bal'-lo}; a primary verb; to throw (in various
applications, more or less violent or intense): -- arise, cast
(out), X dung, lay, lie, pour, put ({up}), send, strike, throw
(down), thrust. Compare 4496.[ql
up 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh upon, +
raising {up}.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set ({up}), stanch, stand (by, forth, still, up).
Compare 5087.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, {up}).
Compare 5087.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold {up}, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql
upon 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, ({up-)on}(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
upon 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X attend {upon}.[ql
upon 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh {upon}, +
raising up.[ql
upon 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
{upon}), be at hand (instant), present, stand (before, by, over).
[ql
us 2070 # esmen {esmen'}; first person plural indicative of
1510; we are: -- are, be, have our being, X have hope, + [the
gospel] was [preached unto] {us}.[ql
us 2248 # hemas {hay-mas'}; accusative case plural of 1473; us:
-- our, {us}, we.[ql
us 2257 # hemon {hay-mone'}; genitive case plural of 1473; of
(or from) us: -- our (company), {us}, we.[ql
us 2249 # hemeis {hay-mice'}; nom. plural of 1473; we (only
used when emphatic): -- {us}, we (ourselves).[ql
us 2254 # hemin {hay-meen'}; dative case plural of 1473; to (or
for, with, by) us: -- our, (for) {us}, we.[ql
us 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + {us}, + you.[ql
use 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, {use}.[ql
use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, {use}
arts.[ql
usually 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it {usually} denotes separation, departure, cessation,
completion, reversal, etc.[ql
vainglory 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;
vainly glorifying, i.e. self-conceited: -- desirous of {vain-
glory}.[ql
venomous 2342 # therion {thay-ree'-on}; diminutive from the
same as 2339; a dangerous animal: -- ({venomous}, wild) beast.[ql
very 3827 # pampolus {pam-pol-ooce}; from 3956 and 4183; full
many, i.e. immense: -- {very} great.[ql
very 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, {very}
early.[ql
very 1646 # elachistos {el-akh'-is-tos}; superlative of elachus
(short); used as equivalent to 3398; least (in size, amount,
dignity, etc.): -- least, {very} little (small), smallest.[ql
vessel 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- goods, sail, stuff, {vessel}.[ql
vine 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) cluster (of the {vine}).[ql
vine 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- ({vine}) cluster (of the vine).[ql
viper 2191 # echidna {ekh'-id-nah}; of uncertain origin; an
adder or other poisonous snake (literally or figuratively): --
{viper}.[ql
wait 1749 # enedron {en'-ed-ron}; neuter of the same as 1747;
an ambush, i.e. (figuratively) murderous design: -- lying in
{wait}.[ql
wait 1747 # enedra {en-ed'-rah}; feminine from 1722 and the
base of 1476; an ambuscade, i.e. (figuratively) murderous
purpose: -- lay {wait}. See also 1749.[ql
wanton 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- begin to wax {wanton}
against.[ql
war 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
to) {war}(-fare).[ql
ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be {ware} of.[ql
waste 0684 # apoleia {ap-o'-li-a}; from a presumed derivative
of 622; ruin or loss (physical, spiritual or eternal): --
damnable(-nation), destruction, die, perdition, X perish,
pernicious ways, {waste}.[ql
watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve,
{watch}.[ql
water 5202 # hudropoteo {hoo-drop-ot-eh'-o}; from a compound of
5204 and a derivative of 4095; to be a water-drinker, i.e. to
abstain from vinous beverages: -- drink {water}.[ql
wax 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and
4763; to become voluptuous against: -- begin to {wax} wanton
against.[ql
wax 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- {wax}
cold.[ql
ways 0684 # apoleia {ap-o'-li-a}; from a presumed derivative of
622; ruin or loss (physical, spiritual or eternal): -- damnable(-
nation), destruction, die, perdition, X perish, pernicious
{ways}, waste.[ql
weak 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, {weak}(-er, -ness, thing).[ql
weightier 0926 # barus {bar-ooce'}; from the same as 922;
weighty, i.e. (fig) burdensome, grave: -- greivous, heavy,
{weightier}.[ql
well 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- good, {well} (done).[ql
well 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, {well}, worthy.[ql
wherefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
therefore, to, {wherefore}.[ql
where 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, {where-
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
whereby 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [{where-]by} (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
which 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that {which} cometh upon, +
raising up.[ql
which 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, {which} concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
while 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little (space, {while}).[ql
while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql
while 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, {while}), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
white 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, goodly,
gorgeous, {white}.[ql
wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql
wide 4116 # platus {plat-oos'}; from 4111; spread out "flat"
("plot"), i.e. broad: -- {wide}.[ql
wild 2342 # therion {thay-ree'-on}; diminutive from the same as
2339; a dangerous animal: -- (venomous, {wild}) beast.[ql
wild 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight with {wild} beasts.[ql
will 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it {will} go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
wind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
knit, tie, {wind}. See also 1163, 1189.[ql
wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql
with 4895 # suneimi {soon'-i-mee}; from 4862 and 1510
(including its various inflections); to be in company with, i.e.
present at the time: -- be {with}.[ql
with 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move {with}) envy, be jealous over, (be) zealous(-ly
affect).[ql
with 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight {with} wild beasts.[ql
with 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, {with}. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
with 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed {with}), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go {with}, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), {with}. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
withhold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to
hold down (fast), in various applications (literally or
figuratively): -- have, hold (fast), keep (in memory), let, X
make toward, possess, retain, seize on, stay, take, {withhold}.
[ql
without 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, {without} strength, weak(-er, -ness, thing).[ql
witness 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and
a kindred form of 3144; a spurious witness, i.e. bearer of
untrue testimony: -- false {witness}.[ql
witness 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- martyr, record, {witness}.[ql
wives 1126 # graodes {grah-o'-dace}; from graus (an old woman)
and 1491; crone-like, i.e. silly: -- old {wives}'.[ql
woman 2338 # thelus {thay'-loos}; from the same as 2337; female:
-- female, {woman}.[ql
wonderful 3167 # megaleios {meg-al-i'-os}; from 3173;
magnificent, i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great things, {wonderful} works.[ql
wonderful 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty ({wonderful}) work.
[ql
words 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- strive about
{words}.[ql
words 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few {words},
little (space, while).[ql
work 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) {work}.[ql
worker 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), ({worker} of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql
works 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great things, wonderful {works}.[ql
worship 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the service, {worship}(-per).[ql
worthy 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, well, {worthy}.[ql
wound 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite, strike,
{wound}.[ql
years 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + {years}
old, season, space, (X often-)time(-s), (a) while.[ql
yield 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, restore, reward,
sell, {yield}.[ql
yield 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, {yield} up.[ql
you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql
zealous 2207 # zelotes {dzay-lo-tace'}; from 2206; a "zealot": -
- {zealous}.[ql
zealous 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) {zealous}(-ly
affect).[ql
~~~~~~
us Interlinear Index Study
us GEN 001 026 . And God <00430 +>elohiym > said <00559 +>amar >
, Let {us} make <06213 + man <00120 +>adam > in our image
<06754 +tselem > , after our likeness <01823 +d@muwth > : and
let them have dominion <07287 +radah > over the fish <01710
+dagah > of the sea <03220 +yam > , and over the fowl <05775
+ of the air <08064 +shamayim > , and over the cattle
<00929 +b@hemah > , and over all <03605 +kol > the earth <00776
+>erets > , and over every <03605 +kol > creeping <07431 +remes
> thing that creepeth <07430 +ramas > upon the earth <00776
+>erets > .
us GEN 003 022 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > , Behold <02005 +hen > , the
man <00120 +>adam > is become <01961 +hayah > as one <00259
+>echad > of {us} , to know <03045 +yada< > good <02896 +towb >
and evil <07451 +ra< > : and now <06258 + , lest <06435
+pen > he put <07971 +shalach > forth <07971 +shalach > his hand
<03027 +yad > , and take <03947 +laqach > also <01571 +gam > of
the tree <06086 + of life <02416 +chay > , and eat <00398
+>akal > , and live <02425 +chayay > for ever <05769 + :
us GEN 005 029 And he called <07121 +qara> > his name <08034
+shem > Noah <05146 +Noach > , saying <00559 +>amar > , This
<02088 +zeh > [ same ] shall comfort <05162 +nacham > {us}
concerning our work <04639 +ma and toil <06093
+ of our hands <03027 +yad > , because <04480 +min
> of the ground <00127 +>adamah > which <00834 +>aher > the LORD
<03068 +Y@hovah > hath cursed <00779 +>arar > .
us GEN 011 003 And they said <00559 +>amar > one <00376 +>iysh >
to another <07453 +rea< > , Go <03051 +yahab > to , let {us}
make brick <03835 +laban > , and burn <08313 +saraph > them
throughly . And they had <01961 +hayah > brick <03843 +l@benah >
for stone <68> , and slime <02564 +chemar > had <01961 +hayah >
they for morter <02563 +chomer > .
us GEN 011 004 And they said <00559 +>amar > , Go <03051 +yahab
> to , let us build <01129 +banah > us a city <05892 + and
a tower <04026 +migdal > , whose top <07218 +ro>sh > [ may reach
] unto heaven <08064 +shamayim > ; and let us make <06213 +
> {us} a name <08034 +shem > , lest <06435 +pen > we be
scattered <06327 +puwts > abroad <06527 +parat > upon the face
<06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets
> .
us GEN 011 004 And they said <00559 +>amar > , Go <03051 +yahab
> to , let us build <01129 +banah > us a city <05892 + and
a tower <04026 +migdal > , whose top <07218 +ro>sh > [ may reach
] unto heaven <08064 +shamayim > ; and let {us} make <06213
+ us a name <08034 +shem > , lest <06435 +pen > we be
scattered <06327 +puwts > abroad <06527 +parat > upon the face
<06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets
> .
us GEN 011 004 And they said <00559 +>amar > , Go <03051 +yahab
> to , let us build <01129 +banah > {us} a city <05892 +
and a tower <04026 +migdal > , whose top <07218 +ro>sh > [ may
reach ] unto heaven <08064 +shamayim > ; and let us make <06213
+ us a name <08034 +shem > , lest <06435 +pen > we be
scattered <06327 +puwts > abroad <06527 +parat > upon the face
<06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets
> .
us GEN 011 004 And they said <00559 +>amar > , Go <03051 +yahab
> to , let {us} build <01129 +banah > us a city <05892 +
and a tower <04026 +migdal > , whose top <07218 +ro>sh > [ may
reach ] unto heaven <08064 +shamayim > ; and let us make <06213
+ us a name <08034 +shem > , lest <06435 +pen > we be
scattered <06327 +puwts > abroad <06527 +parat > upon the face
<06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets
> .
us GEN 011 007 Go <03051 +yahab > to , let {us} go <03381 +yarad
> down <03381 +yarad > , and there <08033 +sham > confound
<01101 +balal > their language <08193 +saphah > , that they may
not understand <08085 +shama< > one <00376 +>iysh > another s
<07453 +rea< > speech <08193 +saphah > .
us GEN 019 005 And they called <07121 +qara> > unto Lot <03876
+Lowt > , and said <00559 +>amar > unto him , Where <00346
+>ayeh > [ are ] the men <00582 +>enowsh > which <00834 +>aher >
came <00935 +bow> > in to thee this night <03915 +layil > ?
bring <03318 +yatsa> > them out unto {us} , that we may know
<03045 +yada< > them .
us GEN 019 013 For we will destroy <07843 +shachath > this
<02088 +zeh > place <04725 +maqowm > , because <03588 +kiy > the
cry <06818 +tsa of them is waxen great <01431 +gadal >
before <00854 +>eth > the face <06440 +paniym > of the LORD
<03068 +Y@hovah > ; and the LORD <03068 +Y@hovah > hath sent
<07971 +shalach > {us} to destroy <07843 +shachath > it .
us GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559
+>amar > unto the younger <06810 +tsa , Our father <1> [
is ] old <02204 +zaqen > , and [ there is ] not a man <00376
+>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in
unto {us} after the manner <01870 +derek > of all <03605 +kol >
the earth <00776 +>erets > :
us GEN 019 032 Come <03212 +yalak > , let {us} make our father
<1> drink <08248 +shaqah > wine <03196 +yayin > , and we will
lie <07901 +shakab > with him , that we may preserve <02421
+chayah > seed <02233 +zera< > of our father <1> .
us GEN 019 034 And it came <01961 +hayah > to pass on the morrow
<04283 +mochorath > , that the firstborn <01067 +bekiyrah > said
<00559 +>amar > unto the younger <06810 +tsa , Behold
<02005 +hen > , I lay <07901 +shakab > yesternight <00570
+>emesh > with my father <1> : let {us} make him drink <08248
+shaqah > wine <03196 +yayin > this night <03915 +layil > also
<01571 +gam > ; and go <00935 +bow> > thou in , [ and ] lie
<07901 +shakab > with him , that we may preserve <02421 +chayah
> seed <02233 +zera< > of our father <1> .
us GEN 020 009 Then Abimelech <40> called <07121 +qara> >
Abraham <85> , and said <00559 +>amar > unto him , What <04100
+mah > hast thou done <06213 + unto {us} ? and what
<04100 +mah > have I offended <02398 +chata> > thee , that thou
hast brought <00935 +bow> > on <05921 + me and on <05921
+ my kingdom <04467 +mamlakah > a great <01419 +gadowl >
sin <02401 +chata>ah > ? thou hast done <06213 + deeds
<04639 +ma unto me that ought <03972 +m@uwmah > not to be
done <06213 + .
us GEN 023 006 Hear <08085 +shama< > us , my lord <00113 +>adown
> : thou [ art ] a mighty <00430 +>elohiym > prince <05387
+nasiy> > among <08432 +tavek > us : in the choice <04005
+mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar
> thy dead <04191 +muwth > ; none of {us} shall withhold <03607
+kala> > from thee his sepulchre <06913 +qeber > , but that thou
mayest bury <06912 +qabar > thy dead <04191 +muwth > .
us GEN 023 006 Hear <08085 +shama< > us , my lord <00113 +>adown
> : thou [ art ] a mighty <00430 +>elohiym > prince <05387
+nasiy> > among <08432 +tavek > {us} : in the choice <04005
+mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar
> thy dead <04191 +muwth > ; none of us shall withhold <03607
+kala> > from thee his sepulchre <06913 +qeber > , but that thou
mayest bury <06912 +qabar > thy dead <04191 +muwth > .
us GEN 023 006 Hear <08085 +shama< > {us} , my lord <00113
+>adown > : thou [ art ] a mighty <00430 +>elohiym > prince
<05387 +nasiy> > among <08432 +tavek > us : in the choice <04005
+mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar
> thy dead <04191 +muwth > ; none of us shall withhold <03607
+kala> > from thee his sepulchre <06913 +qeber > , but that thou
mayest bury <06912 +qabar > thy dead <04191 +muwth > .
us GEN 024 023 And said <00559 +>amar > , Whose <04310 +miy >
daughter <01323 +bath > [ art ] thou ? tell <05046 +nagad > me ,
I pray <04994 +na> > thee : is there room <04725 +maqowm > [ in
] thy father s <1> house <01004 +bayith > for {us} to lodge
<03885 +luwn > in ?
us GEN 024 055 And her brother <00251 +>ach > and her mother
<00517 +>em > said <00559 +>amar > , Let the damsel <05291
+na abide <03427 +yashab > with {us} [ a few ] days
<03117 +yowm > , at <00176 +>ow > the least <00176 +>ow > ten
<06218 + ; after <00310 +>achar > that she shall go
<03212 +yalak > .
us GEN 024 065 For she [ had ] said <00559 +>amar > unto the
servant <05650 + , What <04310 +miy > man <00376 +>iysh >
[ is ] this <01976 +hallazeh > that walketh <01980 +halak > in
the field <07704 +sadeh > to meet <07125 +qir>ah > {us} ? And
the servant <05650 + [ had ] said <00559 +>amar > , It [
is ] my master <00113 +>adown > : therefore she took <03947
+laqach > a vail <06809 +tsa , and covered <03680 +kacah
> herself .
us GEN 026 010 And Abimelech <40> said <00559 +>amar > , What
<04100 +mah > [ is ] this <02063 +zo>th > thou hast done <06213
+ unto us ? one <00259 +>echad > of the people <05971
+ might lightly <04592 +m@ have lien <07901 +shakab >
with thy wife <00802 +>ishshah > , and thou shouldest have
brought <00935 +bow> > guiltiness <00817 +>asham > upon {us} .
us GEN 026 010 And Abimelech <40> said <00559 +>amar > , What
<04100 +mah > [ is ] this <02063 +zo>th > thou hast done <06213
+ unto {us} ? one <00259 +>echad > of the people <05971
+ might lightly <04592 +m@ have lien <07901 +shakab >
with thy wife <00802 +>ishshah > , and thou shouldest have
brought <00935 +bow> > guiltiness <00817 +>asham > upon us .
us GEN 026 016 And Abimelech <40> said <00559 +>amar > unto
Isaac <03327 +Yitschaq > , Go <03212 +yalak > from {us} ; for
thou art much <03966 +m@ mightier <06105 + than we .
us GEN 026 022 And he removed <06275 + from thence
<08033 +sham > , and digged <02658 +chaphar > another <00312
+>acher > well <00875 +@>er > ; and for that they strove <07378
+riyb > not : and he called <07121 +qara> > the name <08034
+shem > of it Rehoboth <07344 +R@chobowth > ; and he said <00559
+>amar > , For now <06258 + the LORD <03068 +Y@hovah >
hath made room <07337 +rachab > for {us} , and we shall be
fruitful <06509 +parah > in the land <00776 +>erets > .
us GEN 026 028 And they said <00559 +>amar > , We saw <07200
+ra>ah > certainly that the LORD <03068 +Y@hovah > was with thee
: and we said <00559 +>amar > , Let there be now <04994 +na> >
an oath <00423 +>alah > betwixt <00996 +beyn > us , [ even ]
betwixt <00996 +beyn > us and thee , and let {us} make <03772
+karath > a covenant <01285 +b@riyth > with thee ;
us GEN 026 028 And they said <00559 +>amar > , We saw <07200
+ra>ah > certainly that the LORD <03068 +Y@hovah > was with thee
: and we said <00559 +>amar > , Let there be now <04994 +na> >
an oath <00423 +>alah > betwixt <00996 +beyn > us , [ even ]
betwixt <00996 +beyn > {us} and thee , and let us make <03772
+karath > a covenant <01285 +b@riyth > with thee ;
us GEN 026 028 And they said <00559 +>amar > , We saw <07200
+ra>ah > certainly that the LORD <03068 +Y@hovah > was with thee
: and we said <00559 +>amar > , Let there be now <04994 +na> >
an oath <00423 +>alah > betwixt <00996 +beyn > {us} , [ even ]
betwixt <00996 +beyn > us and thee , and let us make <03772
+karath > a covenant <01285 +b@riyth > with thee ;
us GEN 026 029 That thou wilt do <06213 + {us} no <03808
+lo> > hurt <07451 +ra< > , as we have not touched <05060 +naga<
> thee , and as we have done <06213 + unto thee nothing
<07535 +raq > but good <02896 +towb > , and have <01961 +hayah >
sent <07971 +shalach > thee away in peace <07965 +shalowm > :
thou [ art ] now <06258 + the blessed <01288 +barak > of
the LORD <03068 +Y@hovah > .
us GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812
+Le>ah > answered <06030 + and said <00559 +>amar > unto
him , [ Is there ] yet <05750 + any portion <02506 +cheleq
> or inheritance <05159 +nachalah > for {us} in our father s <1>
house <01004 +bayith > ?
us GEN 031 015 Are we not counted <02803 +chashab > of him
strangers <05237 +nokriy > ? for he hath sold <04376 +makar >
{us} , and hath quite devoured <00398 +>akal > also <01571 +gam
> our money <03701 +keceph > .
us GEN 031 037 Whereas <03588 +kiy > thou hast searched <04959
+mashash > all <03605 +kol > my stuff <03627 +k@liy > , what
<04100 +mah > hast thou found <04672 +matsa> > of all <03605
+kol > thy household <01004 +bayith > stuff <03627 +k@liy > ?
set <07760 +suwm > [ it ] here <03541 +koh > before <05048
+neged > my brethren <00251 +>ach > and thy brethren <00251
+>ach > , that they may judge <03198 +yakach > betwixt <00996
+beyn > {us} both <08147 +sh@nayim > .
us GEN 031 044 Now <06258 + therefore come <03212 +yalak
> thou , let {us} make <03772 +karath > a covenant <01285
+b@riyth > , I and thou ; and let it be for a witness <05707
+ between <00996 +beyn > me and thee .
us GEN 031 050 If <00518 +>im > thou shalt afflict <06031 +
> my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt
take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside
<05921 + my daughters <01363 +gobahh > , no <03808 +lo> >
man <00376 +>iysh > [ is ] with {us} ; see <07200 +ra>ah > , God
<00430 +>elohiym > [ is ] witness <05707 + betwixt <00996
+beyn > me and thee .
us GEN 031 053 The God <00430 +>elohiym > of Abraham <85> , and
the God <00430 +>elohiym > of Nahor <005152 + +Q@riyowth Nachowr
> , the God <00430 +>elohiym > of their father <1> , judge
<08199 +shaphat > betwixt <00996 +beyn > {us} . And Jacob <03290
+Ya sware <07650 +shaba< > by the fear <06343 +pachad >
of his father <1> Isaac <03327 +Yitschaq > .
us GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ]
thy servant <05650 + Jacob s <03290 +Ya ; it [ is
] a present <04503 +minchah > sent <07971 +shalach > unto my
lord <00113 +>adown > Esau <06215 + : and , behold <02009
+hinneh > , also <01571 +gam > he [ is ] behind <00310 +>achar >
{us} .
us GEN 032 020 And say <00559 +>amar > ye moreover <01571 +gam >
, Behold <02009 +hinneh > , thy servant <05650 + Jacob
<03290 +Ya [ is ] behind <00310 +>achar > {us} . For he
said <00559 +>amar > , I will appease <06440 +paniym > him with
the present <04503 +minchah > that goeth <01980 +halak > before
<06440 +paniym > me , and afterward I will see <07200 +ra>ah >
his face <06440 +paniym > ; peradventure <00194 +>uwlay > he
will accept <05375 +nasa> > of me .
us GEN 033 012 And he said <00559 +>amar > , Let us take our
journey <05265 +naca< > , and let {us} go <03212 +yalak > , and
I will go <03212 +yalak > before <05048 +neged > thee .
us GEN 033 012 And he said <00559 +>amar > , Let {us} take our
journey <05265 +naca< > , and let us go <03212 +yalak > , and I
will go <03212 +yalak > before <05048 +neged > thee .
us GEN 034 009 And make ye marriages <02859 +chathan > with us ,
[ and ] give <05414 +nathan > your daughters <01363 +gobahh >
unto {us} , and take <03947 +laqach > our daughters <01363
+gobahh > unto you .
us GEN 034 009 And make ye marriages <02859 +chathan > with {us}
, [ and ] give <05414 +nathan > your daughters <01363 +gobahh >
unto us , and take <03947 +laqach > our daughters <01363 +gobahh
> unto you .
us GEN 034 010 And ye shall dwell <03427 +yashab > with {us} :
and the land <00776 +>erets > shall be before <06440 +paniym >
you ; dwell <03427 +yashab > and trade <05503 +cachar > ye
therein , and get you possessions <00270 +>achaz > therein .
us GEN 034 014 And they said <00559 +>amar > unto them , We
cannot do <06213 + this <02088 +zeh > thing <01697 +dabar
> , to give <05414 +nathan > our sister <00269 +>achowth > to
one <00376 +>iysh > that is uncircumcised <06190 + ; for
that [ were ] a reproach <02781 +cherpah > unto {us} :
us GEN 034 016 Then will we give <05414 +nathan > our daughters
<01363 +gobahh > unto you , and we will take <03947 +laqach >
your daughters <01363 +gobahh > to {us} , and we will dwell
<03427 +yashab > with you , and we will become <01961 +hayah >
one <00259 +>echad > people <05971 + .
us GEN 034 017 But if <00518 +>im > ye will not hearken <08085
+shama< > unto {us} , to be circumcised <04135 +muwl > ; then
will we take <03947 +laqach > our daughter <01323 +bath > , and
we will be gone <01980 +halak > .
us GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [
are ] peaceable <08003 +shalem > with us ; therefore let them
dwell <03427 +yashab > in the land <00776 +>erets > , and trade
<05503 +cachar > therein ; for the land <00776 +>erets > ,
behold <02009 +hinneh > , [ it is ] large <07342 +rachab >
enough <03027 +yad > for them ; let us take <03947 +laqach >
their daughters <01363 +gobahh > to us for wives <00802
+>ishshah > , and let {us} give <05414 +nathan > them our
daughters <01363 +gobahh > .
us GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [
are ] peaceable <08003 +shalem > with us ; therefore let them
dwell <03427 +yashab > in the land <00776 +>erets > , and trade
<05503 +cachar > therein ; for the land <00776 +>erets > ,
behold <02009 +hinneh > , [ it is ] large <07342 +rachab >
enough <03027 +yad > for them ; let us take <03947 +laqach >
their daughters <01363 +gobahh > to {us} for wives <00802
+>ishshah > , and let us give <05414 +nathan > them our
daughters <01363 +gobahh > .
us GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [
are ] peaceable <08003 +shalem > with us ; therefore let them
dwell <03427 +yashab > in the land <00776 +>erets > , and trade
<05503 +cachar > therein ; for the land <00776 +>erets > ,
behold <02009 +hinneh > , [ it is ] large <07342 +rachab >
enough <03027 +yad > for them ; let {us} take <03947 +laqach >
their daughters <01363 +gobahh > to us for wives <00802
+>ishshah > , and let us give <05414 +nathan > them our
daughters <01363 +gobahh > .
us GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [
are ] peaceable <08003 +shalem > with {us} ; therefore let them
dwell <03427 +yashab > in the land <00776 +>erets > , and trade
<05503 +cachar > therein ; for the land <00776 +>erets > ,
behold <02009 +hinneh > , [ it is ] large <07342 +rachab >
enough <03027 +yad > for them ; let us take <03947 +laqach >
their daughters <01363 +gobahh > to us for wives <00802
+>ishshah > , and let us give <05414 +nathan > them our
daughters <01363 +gobahh > .
us GEN 034 022 Only <00389 +>ak > herein <02063 +zo>th > will
the men <00582 +>enowsh >consent <00225 +>uwth > unto us for to
dwell <03427 +yashab > with us , to be one <00259 +>echad >
people <05971 + , if <00518 +>im > every <03605 +kol > male
<02145 +zakar > among {us} be circumcised <04135 +muwl > , as
they [ are ] circumcised <04135 +muwl > .
us GEN 034 022 Only <00389 +>ak > herein <02063 +zo>th > will
the men <00582 +>enowsh >consent <00225 +>uwth > unto us for to
dwell <03427 +yashab > with {us} , to be one <00259 +>echad >
people <05971 + , if <00518 +>im > every <03605 +kol > male
<02145 +zakar > among us be circumcised <04135 +muwl > , as they
[ are ] circumcised <04135 +muwl > .
us GEN 034 022 Only <00389 +>ak > herein <02063 +zo>th > will
the men <00582 +>enowsh >consent <00225 +>uwth > unto {us} for
to dwell <03427 +yashab > with us , to be one <00259 +>echad >
people <05971 + , if <00518 +>im > every <03605 +kol > male
<02145 +zakar > among us be circumcised <04135 +muwl > , as they
[ are ] circumcised <04135 +muwl > .
us GEN 034 023 [ Shall ] not their cattle <04735 +miqneh > and
their substance <07075 +qinyan > and every <03605 +kol > beast
<00929 +b@hemah > of theirs [ be ] ours ? only <00389 +>ak > let
us consent <00225 +>uwth > unto them , and they will dwell
<03427 +yashab > with {us} .
us GEN 034 023 [ Shall ] not their cattle <04735 +miqneh > and
their substance <07075 +qinyan > and every <03605 +kol > beast
<00929 +b@hemah > of theirs [ be ] ours ? only <00389 +>ak > let
{us} consent <00225 +>uwth > unto them , and they will dwell
<03427 +yashab > with us .
us GEN 035 003 And let {us} arise <06965 +quwm > , and go <05927
+ up to Bethel <01008 +Beyth - >El > ; and I will make
<06213 + there <08033 +sham > an altar <04196 +mizbeach >
unto God <00410 +>el > , who answered <06030 + me in the
day <03117 +yowm > of my distress <06869 +tsarah > , and was
with me in the way <01870 +derek > which <00834 +>aher > I went
<01980 +halak > .
us GEN 037 008 And his brethren <00251 +>ach > said <00559
+>amar > to him , Shalt thou indeed reign <04427 +malak > over
<05921 + us ? or shalt thou indeed have dominion <04910
+mashal > over {us} ? And they hated <08130 +sane> > him yet
<05750 + the more <03254 +yacaph > for his dreams <02472
+chalowm > , and for his words <01697 +dabar > .
us GEN 037 008 And his brethren <00251 +>ach > said <00559
+>amar > to him , Shalt thou indeed reign <04427 +malak > over
<05921 + {us} ? or shalt thou indeed have dominion <04910
+mashal > over us ? And they hated <08130 +sane> > him yet
<05750 + the more <03254 +yacaph > for his dreams <02472
+chalowm > , and for his words <01697 +dabar > .
us GEN 037 017 And the man <00376 +>iysh > said <00559 +>amar > ,
They are departed <05265 +naca< > hence <02088 +zeh > ; for I
heard <08085 +shama< > them say <00559 +>amar > , Let {us} go
<03212 +yalak > to Dothan <01886 +Dothan > . And Joseph <03130
+Yowceph > went <03212 +yalak > after <00310 +>achar > his
brethren <00251 +>ach > , and found <04672 +matsa> > them in
Dothan <01886 +Dothan > .
us GEN 037 020 Come <03212 +yalak > now <06258 +
therefore , and let {us} slay <2026harag > him , and cast <07993
+shalak > him into some <00259 +>echad > pit <00953 +bowr > ,
and we will say <00559 +>amar > , Some evil <07451 +ra< > beast
<02416 +chay > hath devoured <00398 +>akal > him : and we shall
see <07200 +ra>ah > what <04100 +mah > will become <01961 +hayah
> of his dreams <02472 +chalowm > .
us GEN 037 021 And Reuben <07205 +R@>uwben > heard <08085
+shama< > [ it ] , and he delivered <05337 +natsal > him out of
their hands <03027 +yad > ; and said <00559 +>amar > , Let {us}
not kill <05221 +nakah > him .
us GEN 037 027 Come <03212 +yalak > , and let {us} sell <04376
+makar > him to the Ishmeelites <03459 +Yishmaliy > , and let
not our hand <03027 +yad > be upon him ; for he [ is ] our
brother <00251 +>ach > [ and ] our flesh <01320 +basar > . And
his brethren <00251 +>ach > were content <08085 +shama< > .
us GEN 039 014 That she called <07121 +qara> > unto the men
<00582 +>enowsh > of her house <01004 +bayith > , and spake
<00559 +>amar > unto them , saying <00559 +>amar > , See <07200
+ra>ah > , he hath brought <00935 +bow> > in an Hebrew <05680
+ unto us to mock <06711 +tsachaq > {us} ; he came
<00935 +bow> > in unto me to lie <07901 +shakab > with me , and
I cried <07121 +qara> > with a loud <01419 +gadowl > voice
<06963 +qowl > :
us GEN 039 014 That she called <07121 +qara> > unto the men
<00582 +>enowsh > of her house <01004 +bayith > , and spake
<00559 +>amar > unto them , saying <00559 +>amar > , See <07200
+ra>ah > , he hath brought <00935 +bow> > in an Hebrew <05680
+ unto {us} to mock <06711 +tsachaq > us ; he came
<00935 +bow> > in unto me to lie <07901 +shakab > with me , and
I cried <07121 +qara> > with a loud <01419 +gadowl > voice
<06963 +qowl > :
us GEN 039 017 And she spake <01696 +dabar > unto him according
to these <00428 +>el - leh > words <01697 +dabar > , saying
<00559 +>amar > , The Hebrew <05680 + servant <05650
+ , which <00834 +>aher > thou hast brought <00935 +bow>
> unto {us} , came <00935 +bow> > in unto me to mock <06711
+tsachaq > me :
us GEN 041 012 And [ there <08033 +sham > was ] there <08033
+sham > with us a young <05288 +na man <00376 +>iysh > , an
Hebrew <05680 + , servant <05650 + to the captain
<08269 +sar > of the guard <02876 +tabbach > ; and we told
<05608 +caphar > him , and he interpreted <06622 +pathar > to
{us} our dreams <02472 +chalowm > ; to each man <00376 +>iysh >
according to his dream <02472 +chalowm > he did interpret <06622
+pathar > .
us GEN 041 012 And [ there <08033 +sham > was ] there <08033
+sham > with {us} a young <05288 +na man <00376 +>iysh > ,
an Hebrew <05680 + , servant <05650 + to the
captain <08269 +sar > of the guard <02876 +tabbach > ; and we
told <05608 +caphar > him , and he interpreted <06622 +pathar >
to us our dreams <02472 +chalowm > ; to each man <00376 +>iysh >
according to his dream <02472 +chalowm > he did interpret <06622
+pathar > .
us GEN 041 013 And it came <01961 +hayah > to pass , as he
interpreted <06622 +pathar > to {us} , so <03651 +ken > it was ;
me he restored <07725 +shuwb > unto mine office <03653 +ken > ,
and him he hanged <08518 +talah > .
us GEN 042 002 And he said <00559 +>amar > , Behold <02009
+hinneh > , I have heard <08085 +shama< > that there is corn
<07668 +sheber > in Egypt <04714 +Mitsrayim > : get <03381
+yarad > you down <03381 +yarad > thither <08033 +sham > , and
buy <07666 +shabar > for {us} from thence <08033 +sham > ; that
we may live <02421 +chayah > , and not die <04191 +muwth > .
us GEN 042 021 . And they said <00559 +>amar > one <00376 +>iysh
> to another <00250 +>Ezrachiy > , We [ are ] verily <61> guilty
<00816 +>asham > concerning <05921 + our brother <00251
+>ach > , in that we saw <07200 +ra>ah > the anguish <06869
+tsarah > of his soul <05315 +nephesh > , when he besought
<02603 +chanan > us , and we would not hear <08085 +shama< > ;
therefore is this <02063 +zo>th > distress <06869 +tsarah > come
<00935 +bow> > upon {us} .
us GEN 042 021 . And they said <00559 +>amar > one <00376 +>iysh
> to another <00250 +>Ezrachiy > , We [ are ] verily <61> guilty
<00816 +>asham > concerning <05921 + our brother <00251
+>ach > , in that we saw <07200 +ra>ah > the anguish <06869
+tsarah > of his soul <05315 +nephesh > , when he besought
<02603 +chanan > {us} , and we would not hear <08085 +shama< > ;
therefore is this <02063 +zo>th > distress <06869 +tsarah > come
<00935 +bow> > upon us .
us GEN 042 028 And he said <00559 +>amar > unto his brethren
<00251 +>ach > , My money <03701 +keceph > is restored <07725
+shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack
<00572 +>amtachath > : and their heart <03820 +leb > failed
<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad
> , saying <00559 +>amar > one <00376 +>iysh > to another <00250
+>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [
that ] God <00430 +>elohiym > hath done <06213 + unto
{us} ?
us GEN 042 030 The man <00376 +>iysh > , [ who is ] the lord
<00113 +>adown > of the land <00776 +>erets > , spake <01696
+dabar > roughly <07186 +qasheh > to us , and took <05414
+nathan > {us} for spies <07270 +ragal > of the country <00776
+>erets > .
us GEN 042 030 The man <00376 +>iysh > , [ who is ] the lord
<00113 +>adown > of the land <00776 +>erets > , spake <01696
+dabar > roughly <07186 +qasheh > to {us} , and took <05414
+nathan > us for spies <07270 +ragal > of the country <00776
+>erets > .
us GEN 042 033 And the man <00376 +>iysh > , the lord <00113
+>adown > of the country <00776 +>erets > , said <00559 +>amar >
unto {us} , Hereby <02063 +zo>th > shall I know <03045 +yada< >
that ye [ are ] true <03651 +ken > [ men ] ; leave <03241
+Yaniym > one <00259 +>echad > of your brethren <00251 +>ach > [
here ] with me , and take <03947 +laqach > [ food for ] the
famine <07459 +r@abown > of your households <01004 +bayith > ,
and be gone <03212 +yalak > :
us GEN 043 002 And it came <01961 +hayah > to pass , when <00834
+>aher > they had eaten <00398 +>akal > up the corn <07668
+sheber > which <00834 +>aher > they had brought <00935 +bow> >
out of Egypt <04714 +Mitsrayim > , their father <1> said <00559
+>amar > unto them , Go <07725 +shuwb > again <07725 +shuwb > ,
buy <07666 +shabar > {us} a little <04592 +m@ food <00400
+>okel > .
us GEN 043 003 And Judah <03063 +Y@huwdah > spake <00559 +>amar
> unto him , saying <00559 +>amar > , The man <00376 +>iysh >
did solemnly <05749 + protest <05749 + unto {us} ,
saying <00559 +>amar > , Ye shall not see <07200 +ra>ah > my
face <06440 +paniym > , except <01115 +biltiy > your brother
<00251 +>ach > [ be ] with you .
us GEN 043 004 If <00518 +>im > thou wilt send <07971 +shalach >
our brother <00251 +>ach > with {us} , we will go <03381 +yarad
> down <03381 +yarad > and buy <07666 +shabar > thee food <00400
+>okel > :
us GEN 043 005 But if <00518 +>im > thou wilt not send <07971
+shalach > [ him ] , we will not go <03381 +yarad > down <03381
+yarad > : for the man <00376 +>iysh > said <00559 +>amar > unto
{us} , Ye shall not see <07200 +ra>ah > my face <06440 +paniym >
, except <01115 +biltiy > your brother <00251 +>ach > [ be ]
with you .
us GEN 043 007 And they said <00559 +>amar > , The man <00376
+>iysh > asked <07592 +sha>al > {us} straitly of our state , and
of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [
Is ] your father <1> yet alive <02416 +chay > ? have <03426
+yesh > ye [ another ] brother <00251 +>ach > ? and we told
<05046 +nagad > him according <05921 + to the tenor <06310
+peh > of these <00428 +>el - leh > words <01697 +dabar > :
could we certainly know <03045 +yada< > that he would say <00559
+>amar > , Bring <03381 +yarad > your brother <00251 +>ach >
down <03381 +yarad > ?
us GEN 043 018 And the men <00582 +>enowsh > were afraid <03372
+yare> > , because <03588 +kiy > they were brought <00935 +bow>
> into Joseph s <03130 +Yowceph > house <01004 +bayith > ; and
they said <00559 +>amar > , Because of the money <03701 +keceph
> that was returned <07725 +shuwb > in our sacks <00572
+>amtachath > at the first <08462 +t@chillah > time <08462
+t@chillah > are we brought <00935 +bow> > in ; that he may seek
<01556 +galal > occasion <01556 +galal > against <05921 +
us , and fall <05307 +naphal > upon us , and take <03947 +laqach
> {us} for bondmen <05650 + , and our asses <02543
+chamowr > .
us GEN 043 018 And the men <00582 +>enowsh > were afraid <03372
+yare> > , because <03588 +kiy > they were brought <00935 +bow>
> into Joseph s <03130 +Yowceph > house <01004 +bayith > ; and
they said <00559 +>amar > , Because of the money <03701 +keceph
> that was returned <07725 +shuwb > in our sacks <00572
+>amtachath > at the first <08462 +t@chillah > time <08462
+t@chillah > are we brought <00935 +bow> > in ; that he may seek
<01556 +galal > occasion <01556 +galal > against <05921 +
us , and fall <05307 +naphal > upon {us} , and take <03947
+laqach > us for bondmen <05650 + , and our asses <02543
+chamowr > .
us GEN 043 018 And the men <00582 +>enowsh > were afraid <03372
+yare> > , because <03588 +kiy > they were brought <00935 +bow>
> into Joseph s <03130 +Yowceph > house <01004 +bayith > ; and
they said <00559 +>amar > , Because of the money <03701 +keceph
> that was returned <07725 +shuwb > in our sacks <00572
+>amtachath > at the first <08462 +t@chillah > time <08462
+t@chillah > are we brought <00935 +bow> > in ; that he may seek
<01556 +galal > occasion <01556 +galal > against <05921 +
{us} , and fall <05307 +naphal > upon us , and take <03947
+laqach > us for bondmen <05650 + , and our asses <02543
+chamowr > .
us GEN 044 025 And our father <1> said <00559 +>amar > , Go
<07725 +shuwb > again <07725 +shuwb > , [ and ] buy <07666
+shabar > {us} a little <04592 +m@ food <00400 +>okel > .
us GEN 044 026 And we said <00559 +>amar > , We cannot go <03381
+yarad > down <03381 +yarad > : if <00518 +>im > our youngest
<06996 +qatan > brother <00251 +>ach > be with us , then will we
go <03381 +yarad > down <03381 +yarad > : for we may <03201
+yakol > not see <07200 +ra>ah > the man s <00376 +>iysh > face
<06440 +paniym > , except <00369 +>ayin > our youngest <06996
+qatan > brother <00251 +>ach > [ be ] with {us} .
us GEN 044 026 And we said <00559 +>amar > , We cannot go <03381
+yarad > down <03381 +yarad > : if <00518 +>im > our youngest
<06996 +qatan > brother <00251 +>ach > be with {us} , then will
we go <03381 +yarad > down <03381 +yarad > : for we may <03201
+yakol > not see <07200 +ra>ah > the man s <00376 +>iysh > face
<06440 +paniym > , except <00369 +>ayin > our youngest <06996
+qatan > brother <00251 +>ach > [ be ] with us .
us GEN 044 027 And thy servant <05650 + my father <1>
said <00559 +>amar > unto {us} , Ye know <03045 +yada< > that my
wife <00802 +>ishshah > bare <03205 +yalad > me two <08147
+sh@nayim > [ sons ] :
us GEN 044 030 Now <06258 + therefore when I come <00935
+bow> > to thy servant <05650 + my father <1> , and the
lad <05288 +na [ be ] not with {us} ; seeing that his life
<05315 +nephesh > is bound <07194 +qashar > up in the lad s
<05288 +na life ;
us GEN 044 031 It shall come <01961 +hayah > to pass , when he
seeth <07200 +ra>ah > that the lad <05288 +na [ is ] not [
with {us} ] , that he will die <04191 +muwth > : and thy
servants <05650 + shall bring <03381 +yarad > down <03381
+yarad > the gray <07872 +seybah > hairs of thy servant <05650
+ our father <1> with sorrow <03015 +yagown > to the
grave <07585 +sh@>owl > .
us GEN 047 015 And when money <03701 +keceph > failed <08552
+tamam > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim
> , and in the land <00776 +>erets > of Canaan <03667 +K@na
, all <03605 +kol > the Egyptians <04714 +Mitsrayim > came
<00935 +bow> > unto Joseph <03130 +Yowceph > , and said <00559
+>amar > , Give <03051 +yahab > {us} bread <03899 +lechem > :
for why <04100 +mah > should we die <04191 +muwth > in thy
presence <05048 +neged > ? for the money <03701 +keceph >
faileth <00656 +>aphec > .
us GEN 047 019 Wherefore <04100 +mah > shall we die <04191
+muwth > before thine eyes <05869 + , both <01571 +gam >
we and our land <00127 +>adamah > ? buy <07069 +qanah > us and
our land <00127 +>adamah > for bread <03899 +lechem > , and we
and our land <00127 +>adamah > will be servants <05650 +
unto Pharaoh <06547 +Par : and give <05414 +nathan > [ {us}
] seed <02233 +zera< > , that we may live <02421 +chayah > , and
not die <04191 +muwth > , that the land <00127 +>adamah > be not
desolate <03456 +yasham > .
us GEN 047 019 Wherefore <04100 +mah > shall we die <04191
+muwth > before thine eyes <05869 + , both <01571 +gam >
we and our land <00127 +>adamah > ? buy <07069 +qanah > {us} and
our land <00127 +>adamah > for bread <03899 +lechem > , and we
and our land <00127 +>adamah > will be servants <05650 +
unto Pharaoh <06547 +Par : and give <05414 +nathan > [ us ]
seed <02233 +zera< > , that we may live <02421 +chayah > , and
not die <04191 +muwth > , that the land <00127 +>adamah > be not
desolate <03456 +yasham > .
us GEN 047 025 And they said <00559 +>amar > , Thou hast saved
our lives <02421 +chayah > : let {us} find <04672 +matsa> >
grace <02580 +chen > in the sight <05869 + of my lord
<00113 +>adown > , and we will be Pharaoh s <06547 +Par
servants <05650 + .
us GEN 050 015 . And when Joseph s <03130 +Yowceph > brethren
<00251 +>ach > saw <07200 +ra>ah > that their father <1> was
dead <04191 +muwth > , they said <00559 +>amar > , Joseph <03130
+Yowceph > will peradventure <03863 +luw> > hate <07852 +satam >
us , and will certainly requite <07725 +shuwb > {us} all <03605
+kol > the evil <07451 +ra< > which <00834 +>aher > we did
<01580 +gamal > unto him .
us GEN 050 015 . And when Joseph s <03130 +Yowceph > brethren
<00251 +>ach > saw <07200 +ra>ah > that their father <1> was
dead <04191 +muwth > , they said <00559 +>amar > , Joseph <03130
+Yowceph > will peradventure <03863 +luw> > hate <07852 +satam >
{us} , and will certainly requite <07725 +shuwb > us all <03605
+kol > the evil <07451 +ra< > which <00834 +>aher > we did
<01580 +gamal > unto him .
us EXO 001 010 Come <03051 +yahab > on , let us deal wisely
<02449 +chakam > with them ; lest <06435 +pen > they multiply
<07235 +rabah > , and it come <01961 +hayah > to pass , that ,
when <03588 +kiy > there falleth <07122 +qara> > out any war
<04421 +milchamah > , they join <03254 +yacaph > also <01571
+gam > unto our enemies <08130 +sane> > , and fight <03898
+lacham > against {us} , and [ so ] get <05927 + them up
out of the land <00776 +>erets > .
us EXO 001 010 Come <03051 +yahab > on , let {us} deal wisely
<02449 +chakam > with them ; lest <06435 +pen > they multiply
<07235 +rabah > , and it come <01961 +hayah > to pass , that ,
when <03588 +kiy > there falleth <07122 +qara> > out any war
<04421 +milchamah > , they join <03254 +yacaph > also <01571
+gam > unto our enemies <08130 +sane> > , and fight <03898
+lacham > against us , and [ so ] get <05927 + them up
out of the land <00776 +>erets > .
us EXO 002 014 And he said <00559 +>amar > , Who <04310 +miy >
made <07760 +suwm > thee a prince <08269 +sar > and a judge
<08199 +shaphat > over <05921 + {us} ? intendest <00559
+>amar > thou to kill <02026 +harag > me , as thou killedst
<02026 +harag > the Egyptian <04713 +Mitsriy > ? And Moses
<04872 +Mosheh > feared <03372 +yare> > , and said <00559 +>amar
> , Surely <00403 +>aken > this thing <01697 +dabar > is known
<03045 +yada< > .
us EXO 002 019 And they said <00559 +>amar > , An Egyptian
<04713 +Mitsriy > delivered <05337 +natsal > us out of the hand
<03027 +yad > of the shepherds <07462 +ra , and also <01571
+gam > drew <01802 +dalah > [ water ] enough for {us} , and
watered <08248 +shaqah > the flock <06629 +tso>n > .
us EXO 002 019 And they said <00559 +>amar > , An Egyptian
<04713 +Mitsriy > delivered <05337 +natsal > {us} out of the
hand <03027 +yad > of the shepherds <07462 +ra , and also
<01571 +gam > drew <01802 +dalah > [ water ] enough for us , and
watered <08248 +shaqah > the flock <06629 +tso>n > .
us EXO 003 018 And they shall hearken <08085 +shama< > to thy
voice <06963 +qowl > : and thou shalt come <00935 +bow> > , thou
and the elders <02205 +zaqen > of Israel <03478 +Yisra>el > ,
unto the king <04428 +melek > of Egypt <04714 +Mitsrayim > , and
ye shall say <00559 +>amar > unto him , The LORD <03068 +Y@hovah
> God <00430 +>elohiym > of the Hebrews <05680 + hath
met <07136 +qarah > with us : and now <06258 + let {us}
go <03212 +yalak > , we beseech <04994 +na> > thee , three
<07969 +shalowsh > days <03117 +yowm > journey <01870 +derek >
into the wilderness <04057 +midbar > , that we may sacrifice
<02076 +zabach > to the LORD <03068 +Y@hovah > our God <00430
+>elohiym > .
us EXO 003 018 And they shall hearken <08085 +shama< > to thy
voice <06963 +qowl > : and thou shalt come <00935 +bow> > , thou
and the elders <02205 +zaqen > of Israel <03478 +Yisra>el > ,
unto the king <04428 +melek > of Egypt <04714 +Mitsrayim > , and
ye shall say <00559 +>amar > unto him , The LORD <03068 +Y@hovah
> God <00430 +>elohiym > of the Hebrews <05680 + hath
met <07136 +qarah > with {us} : and now <06258 + let us
go <03212 +yalak > , we beseech <04994 +na> > thee , three
<07969 +shalowsh > days <03117 +yowm > journey <01870 +derek >
into the wilderness <04057 +midbar > , that we may sacrifice
<02076 +zabach > to the LORD <03068 +Y@hovah > our God <00430
+>elohiym > .
us EXO 005 003 . And they said <00559 +>amar > , The God <00430
+>elohiym > of the Hebrews <05680 + hath met <07122
+qara> > with us : let us go <03212 +yalak > , we pray <04994
+na> > thee , three <07969 +shalowsh > days <03117 +yowm >
journey <01870 +derek > into the desert <04057 +midbar > , and
sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > ; lest <06435 +pen > he fall <06293
+paga< > upon {us} with pestilence <01698 +deber > , or <00176
+>ow > with the sword <02719 +chereb > .
us EXO 005 003 . And they said <00559 +>amar > , The God <00430
+>elohiym > of the Hebrews <05680 + hath met <07122
+qara> > with us : let {us} go <03212 +yalak > , we pray <04994
+na> > thee , three <07969 +shalowsh > days <03117 +yowm >
journey <01870 +derek > into the desert <04057 +midbar > , and
sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > ; lest <06435 +pen > he fall <06293
+paga< > upon us with pestilence <01698 +deber > , or <00176
+>ow > with the sword <02719 +chereb > .
us EXO 005 003 . And they said <00559 +>amar > , The God <00430
+>elohiym > of the Hebrews <05680 + hath met <07122
+qara> > with {us} : let us go <03212 +yalak > , we pray <04994
+na> > thee , three <07969 +shalowsh > days <03117 +yowm >
journey <01870 +derek > into the desert <04057 +midbar > , and
sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > ; lest <06435 +pen > he fall <06293
+paga< > upon us with pestilence <01698 +deber > , or <00176
+>ow > with the sword <02719 +chereb > .
us EXO 005 008 And the tale <04971 +mathkoneth > of the bricks
<03843 +l@benah > , which <00834 +>aher > they did make <06213
+ heretofore <08543 +t@mowl > , ye shall lay <07760 +suwm
> upon them ; ye shall not diminish <01639 +gara< > [ ought ]
thereof : for they [ be ] idle <07504 +rapheh > ; therefore they
cry <06817 +tsa , saying <00559 +>amar > , Let {us} go
<03212 +yalak > [ and ] sacrifice <02076 +zabach > to our God
<00430 +>elohiym > .
us EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben >
given <05414 +nathan > unto thy servants <05650 + , and
they say <00559 +>amar > to {us} , Make <06213 + brick
<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants
<05650 + [ are ] beaten <05221 +nakah > ; but the fault
<02398 +chata> > [ is ] in thine own people <05971 + .
us EXO 005 017 But he said <00559 +>amar > , Ye [ are ] idle
<07504 +rapheh > , [ ye are ] idle <07504 +rapheh > : therefore
ye say <00559 +>amar > , Let {us} go <03212 +yalak > [ and ] do
sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > .
us EXO 005 021 And they said <00559 +>amar > unto them , The
LORD <03068 +Y@hovah > look <07200 +ra>ah > upon you , and judge
<08199 +shaphat > ; because <00834 +>aher > ye have made our
savour <07381 +reyach > to be abhorred <00887 +ba>ash > in the
eyes <05869 + of Pharaoh <06547 +Par , and in the
eyes <05869 + of his servants <05650 + , to put
<05414 +nathan > a sword <02719 +chereb > in their hand <03027
+yad > to slay <02026 +harag > {us} .
us EXO 008 026 And Moses <04872 +Mosheh > said <00559 +>amar > ,
It is not meet <03559 +kuwn > so <03651 +ken > to do <06213
+ ; for we shall sacrifice <02076 +zabach > the
abomination <08441 +tow of the Egyptians <04714
+Mitsrayim > to the LORD <03068 +Y@hovah > our God <00430
+>elohiym > : lo <02005 +hen > , shall we sacrifice <02076
+zabach > the abomination <08441 +tow of the Egyptians
<04714 +Mitsrayim > before their eyes <05869 + , and will
they not stone <05619 +caqal > {us} ?
us EXO 008 027 We will go <03212 +yalak > three <07969 +shalowsh
> days <03117 +yowm > journey <01870 +derek > into the
wilderness <04057 +midbar > , and sacrifice <02076 +zabach > to
the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , as he
shall command <00559 +>amar > {us} .
us EXO 010 007 And Pharaoh s <06547 +Par servants <05650
+ said <00559 +>amar > unto him , How long <05704 +
shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto
{us} ? let the men <00582 +>enowsh > go <07971 +shalach > , that
they may serve <05647 + the LORD <03068 +Y@hovah > their
God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet
<02962 +terem > that Egypt <04714 +Mitsrayim > is destroyed <6> ?
us EXO 010 025 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Thou must give <05414 +nathan > {us} also <01571 +gam >
sacrifices <02077 +zebach > and burnt <05930 + offerings ,
that we may sacrifice <02077 +zebach > unto the LORD <03068
+Y@hovah > our God <00430 +>elohiym > .
us EXO 010 026 Our cattle <04735 +miqneh > also <01571 +gam >
shall go <03212 +yalak > with {us} ; there shall not an hoof
<06541 +parcah > be left <07604 +sha>ar > behind ; for thereof
must we take <03947 +laqach > to serve <05647 + the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > ; and we know
<03045 +yada< > not with what <04100 +mah > we must serve <05647
+ the LORD <03068 +Y@hovah > , until <05704 + we
come <00935 +bow> > thither <08033 +sham > .
us EXO 013 014 And it shall be when <03588 +kiy > thy son <01121
+ben > asketh <07592 +sha>al > thee in time <04279 +machar > to
come <04279 +machar > , saying <00559 +>amar > , What <04100
+mah > [ is ] this <02063 +zo>th > ? that thou shalt say <00559
+>amar > unto him , By strength <02392 +chozeq > of hand <03027
+yad > the LORD <03068 +Y@hovah > brought <03318 +yatsa> > {us}
out from Egypt <04714 +Mitsrayim > , from the house <01004
+bayith > of bondage <05650 + :
us EXO 013 015 And it came <01961 +hayah > to pass , when <03588
+kiy > Pharaoh <06547 +Par would hardly <07185 +qashah >
let {us} go <07971 +shalach > , that the LORD <03068 +Y@hovah >
slew <02026 +harag > all <03605 +kol > the firstborn <01060
+b@kowr > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120
+>adam > , and the firstborn <01060 +b@kowr > of beast <00929
+b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD
<03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > , being males <02145 +zakar > ; but
all <03605 +kol > the firstborn <01060 +b@kowr > of my children
<01121 +ben > I redeem <06299 +padah > .
us EXO 013 016 And it shall be for a token <00226 +>owth > upon
thine hand <03027 +yad > , and for frontlets <02903 +towphaphah
> between <00996 +beyn > thine eyes <05869 + : for by
strength <02392 +chozeq > of hand <03027 +yad > the LORD <03068
+Y@hovah > brought <03318 +yatsa> > {us} forth <03318 +yatsa> >
out of Egypt <04714 +Mitsrayim > .
us EXO 014 005 And it was told <05046 +nagad > the king <04428
+melek > of Egypt <04714 +Mitsrayim > that the people <05971
+ fled <01272 +barach > : and the heart <03824 +lebab > of
Pharaoh <06547 +Par and of his servants <05650 + was
turned <02015 +haphak > against <00413 +>el > the people <05971
+ , and they said <00559 +>amar > , Why <04100 +mah > have
we done <06213 + this <02063 +zo>th > , that we have let
Israel <03478 +Yisra>el > go <07971 +shalach > from serving
<05647 + {us} ?
us EXO 014 011 And they said <00559 +>amar > unto Moses <04872
+Mosheh > , Because <01115 +biltiy > [ there were ] no <00369
+>ayin > graves <06913 +qeber > in Egypt <04714 +Mitsrayim > ,
hast thou taken <03947 +laqach > us away to die <04191 +muwth >
in the wilderness <04057 +midbar > ? wherefore hast thou dealt
<06213 + thus <02063 +zo>th > with us , to carry <03318
+yatsa> > {us} forth <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > ?
us EXO 014 011 And they said <00559 +>amar > unto Moses <04872
+Mosheh > , Because <01115 +biltiy > [ there were ] no <00369
+>ayin > graves <06913 +qeber > in Egypt <04714 +Mitsrayim > ,
hast thou taken <03947 +laqach > us away to die <04191 +muwth >
in the wilderness <04057 +midbar > ? wherefore hast thou dealt
<06213 + thus <02063 +zo>th > with {us} , to carry <03318
+yatsa> > us forth <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > ?
us EXO 014 011 And they said <00559 +>amar > unto Moses <04872
+Mosheh > , Because <01115 +biltiy > [ there were ] no <00369
+>ayin > graves <06913 +qeber > in Egypt <04714 +Mitsrayim > ,
hast thou taken <03947 +laqach > {us} away to die <04191 +muwth
> in the wilderness <04057 +midbar > ? wherefore hast thou dealt
<06213 + thus <02063 +zo>th > with us , to carry <03318
+yatsa> > us forth <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > ?
us EXO 014 012 [ Is ] not this <02088 +zeh > the word <01697
+dabar > that we did tell <01696 +dabar > thee in Egypt <04714
+Mitsrayim > , saying <00559 +>amar > , Let us alone <02308
+chadal > , that we may serve <05647 + the Egyptians
<04714 +Mitsrayim > ? For [ it had been ] better <02896 +towb >
for {us} to serve <05647 + the Egyptians <04714
+Mitsrayim > , than that we should die <04191 +muwth > in the
wilderness <04057 +midbar > .
us EXO 014 012 [ Is ] not this <02088 +zeh > the word <01697
+dabar > that we did tell <01696 +dabar > thee in Egypt <04714
+Mitsrayim > , saying <00559 +>amar > , Let {us} alone <02308
+chadal > , that we may serve <05647 + the Egyptians
<04714 +Mitsrayim > ? For [ it had been ] better <02896 +towb >
for us to serve <05647 + the Egyptians <04714 +Mitsrayim
> , than that we should die <04191 +muwth > in the wilderness
<04057 +midbar > .
us EXO 014 025 And took <05493 +cuwr > off their chariot <04818
+merkabah > wheels <00212 +>owphan > , that they drave <05090
+nahag > them heavily <03517 +k@beduth > : so that the Egyptians
<04714 +Mitsrayim > said <00559 +>amar > , Let {us} flee <05127
+nuwc > from the face <06440 +paniym > of Israel <03478
+Yisra>el > ; for the LORD <03068 +Y@hovah > fighteth <03898
+lacham > for them against the Egyptians <04714 +Mitsrayim > .
us EXO 016 003 And the children <01121 +ben > of Israel <03478
+Yisra>el > said <00559 +>amar > unto them , Would to God we had
died <04191 +muwth > by the hand <03027 +yad > of the LORD
<03068 +Y@hovah > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , when we sat <03427 +yashab > by the flesh <01320
+basar > pots <05518 +ciyr > , [ and ] when we did eat <00398
+>akal > bread <03899 +lechem > to the full <07648 +soba< > ;
for ye have brought <03318 +yatsa> > {us} forth <03318 +yatsa> >
into <00413 +>el > this <02088 +zeh > wilderness <04057 +midbar
> , to kill <04191 +muwth > this <02088 +zeh > whole assembly
<06951 +qahal > with hunger <07457 +ra .
us EXO 016 007 And in the morning <01242 +boqer > , then ye
shall see <07200 +ra>ah > the glory <03519 +kabowd > of the LORD
<03068 +Y@hovah > ; for that he heareth <08085 +shama< > your
murmurings <08519 +t@luwnah > against <05921 + the LORD
<03068 +Y@hovah > : and what <04100 +mah > [ are ] we , that ye
murmur <03885 +luwn > against <05921 + {us} ?
us EXO 016 008 And Moses <04872 +Mosheh > said <00559 +>amar > ,
[ This shall be ] , when the LORD <03068 +Y@hovah > shall give
<05414 +nathan > you in the evening <06153 + flesh <01320
+basar > to eat <00398 +>akal > , and in the morning <01242
+boqer > bread <03899 +lechem > to the full <07646 +saba< > ;
for that the LORD <03068 +Y@hovah > heareth <08085 +shama< >
your murmurings <08519 +t@luwnah > which <00834 +>aher > ye
murmur <03885 +luwn > against <05921 + him : and what
<04100 +mah > [ are ] we ? your murmurings <08519 +t@luwnah > [
are ] not against <05921 + {us} , but against <05921 +
the LORD <03068 +Y@hovah > .
us EXO 017 002 Wherefore the people <05971 + did chide
<07378 +riyb > with Moses <04872 +Mosheh > , and said <00559
+>amar > , Give <05414 +nathan > {us} water <04325 +mayim > that
we may drink <08354 +shathah > . And Moses <04872 +Mosheh > said
<00559 +>amar > unto them , Why <04100 +mah > chide <07378 +riyb
> ye with me ? wherefore <04100 +mah > do ye tempt <05254 +nacah
> the LORD <03068 +Y@hovah > ?
us EXO 017 003 And the people <05971 + thirsted <06770
+tsame> > there <08033 +sham > for water <04325 +mayim > ; and
the people <05971 + murmured <03885 +luwn > against <05921
+ Moses <04872 +Mosheh > , and said <00559 +>amar > ,
Wherefore <04100 +mah > [ is ] this <02088 +zeh > [ that ] thou
hast brought <05927 + us up out of Egypt <04714
+Mitsrayim > , to kill <04191 +muwth > {us} and our children
<01121 +ben > and our cattle <04735 +miqneh > with thirst <06772
+tsama> > ?
us EXO 017 003 And the people <05971 + thirsted <06770
+tsame> > there <08033 +sham > for water <04325 +mayim > ; and
the people <05971 + murmured <03885 +luwn > against <05921
+ Moses <04872 +Mosheh > , and said <00559 +>amar > ,
Wherefore <04100 +mah > [ is ] this <02088 +zeh > [ that ] thou
hast brought <05927 + {us} up out of Egypt <04714
+Mitsrayim > , to kill <04191 +muwth > us and our children
<01121 +ben > and our cattle <04735 +miqneh > with thirst <06772
+tsama> > ?
us EXO 017 007 And he called <07121 +qara> > the name <08034
+shem > of the place <04725 +maqowm > Massah <04532 +Maccah > ,
and Meribah <04809 +M@riybah > , because <05921 + of the
chiding <07379 +riyb > of the children <01121 +ben > of Israel
<03478 +Yisra>el > , and because <05921 + they tempted
<05254 +nacah > the LORD <03068 +Y@hovah > , saying <00559
+>amar > , Is the LORD <03068 +Y@hovah > among <07130 +qereb >
{us} , or not ?
us EXO 017 009 And Moses <04872 +Mosheh > said <00559 +>amar >
unto Joshua <03091 +Y@howshuwa< > , Choose <00977 +bachar > {us}
out men <00582 +>enowsh > , and go <03318 +yatsa> > out , fight
<03898 +lacham > with Amalek <06002 + : to morrow
<04279 +machar > I will stand <05324 +natsab > on <05921 +
the top <07218 +ro>sh > of the hill <01389 +gib with the
rod <04294 +matteh > of God <00430 +>elohiym > in mine hand
<03027 +yad > .
us EXO 024 014 And he said <00559 +>amar > unto the elders
<02205 +zaqen > , Tarry <03427 +yashab > ye here <02088 +zeh >
for {us} , until <05704 + we come <07725 +shuwb > again
<07725 +shuwb > unto you : and , behold <02009 +hinneh > , Aaron
<00175 +>Aharown > and Hur <02354 +Chuwr > [ are ] with you : if
any man <01167 +ba have any matters <01697 +dabar > to do
<01167 +ba , let him come <05066 +nagash > unto them .
us EXO 032 001 . And when the people <05971 + saw <07200
+ra>ah > that Moses <04872 +Mosheh > delayed <00954 +buwsh > to
come <03381 +yarad > down <03381 +yarad > out of the mount
<02022 +har > , the people <05971 + gathered <06950 +qahal
> themselves together unto Aaron <00175 +>Aharown > , and said
<00559 +>amar > unto him , Up , make <06213 + us gods
<00430 +>elohiym > , which <00834 +>aher > shall go <03212
+yalak > before <06440 +paniym > us ; for [ as for ] this <02088
+zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh > that
brought <05927 + {us} up out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< > not what
<04100 +mah > is become <01961 +hayah > of him .
us EXO 032 001 . And when the people <05971 + saw <07200
+ra>ah > that Moses <04872 +Mosheh > delayed <00954 +buwsh > to
come <03381 +yarad > down <03381 +yarad > out of the mount
<02022 +har > , the people <05971 + gathered <06950 +qahal
> themselves together unto Aaron <00175 +>Aharown > , and said
<00559 +>amar > unto him , Up , make <06213 + us gods
<00430 +>elohiym > , which <00834 +>aher > shall go <03212
+yalak > before <06440 +paniym > {us} ; for [ as for ] this
<02088 +zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh >
that brought <05927 + us up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< >
not what <04100 +mah > is become <01961 +hayah > of him .
us EXO 032 001 . And when the people <05971 + saw <07200
+ra>ah > that Moses <04872 +Mosheh > delayed <00954 +buwsh > to
come <03381 +yarad > down <03381 +yarad > out of the mount
<02022 +har > , the people <05971 + gathered <06950 +qahal
> themselves together unto Aaron <00175 +>Aharown > , and said
<00559 +>amar > unto him , Up , make <06213 + {us} gods
<00430 +>elohiym > , which <00834 +>aher > shall go <03212
+yalak > before <06440 +paniym > us ; for [ as for ] this <02088
+zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh > that
brought <05927 + us up out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< > not what
<04100 +mah > is become <01961 +hayah > of him .
us EXO 032 023 For they said <00559 +>amar > unto me , Make
<06213 + us gods <0430>elohiym > , which <00834 +>aher >
shall go <03212 +yalak > before <06440 +paniym > us : for [ as
for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376
+>iysh > that brought <05927 + {us} up out of the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045
+yada< > not what <04100 +mah > is become <01961 +hayah > of him
.
us EXO 032 023 For they said <00559 +>amar > unto me , Make
<06213 + us gods <0430>elohiym > , which <00834 +>aher >
shall go <03212 +yalak > before <06440 +paniym > {us} : for [ as
for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376
+>iysh > that brought <05927 + us up out of the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045
+yada< > not what <04100 +mah > is become <01961 +hayah > of him
.
us EXO 032 023 For they said <00559 +>amar > unto me , Make
<06213 + {us} gods <0430>elohiym > , which <00834 +>aher
> shall go <03212 +yalak > before <06440 +paniym > us : for [ as
for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376
+>iysh > that brought <05927 + us up out of the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045
+yada< > not what <04100 +mah > is become <01961 +hayah > of him
.
us EXO 033 015 And he said <00559 +>amar > unto him , If <00518
+>im > thy presence <06440 +paniym > go <01980 +halak > not [
with me ] , carry <05927 + {us} not up hence <02088 +zeh
> .
us EXO 033 016 For wherein <04100 +mah > shall it be known
<03045 +yada< > here <00645 +>ephow > that I and thy people
<05971 + have found <04672 +matsa> > grace <02580 +chen >
in thy sight <05869 + ? [ is it ] not in that thou goest
<03212 +yalak > with {us} ? so shall we be separated <06395
+palah > , I and thy people <05971 + , from all <03605 +kol
> the people <05971 + that [ are ] upon the face <06440
+paniym > of the earth <00127 +>adamah > .
us EXO 034 009 And he said <00559 +>amar > , If <00518 +>im >
now <04994 +na> > I have found <04672 +matsa> > grace <02580
+chen > in thy sight <05869 + , O Lord <00136 +>Adonay > ,
let my Lord <00136 +>Adonay > , I pray <04994 +na> > thee , go
<03212 +yalak > among <07130 +qereb > us ; for it [ is ] a
stiffnecked people <05971 + ; and pardon <05545 +calach >
our iniquity <05771 + and our sin <02403 +chatta>ah > ,
and take {us} for thine inheritance <05157 +nachal > .
us EXO 034 009 And he said <00559 +>amar > , If <00518 +>im >
now <04994 +na> > I have found <04672 +matsa> > grace <02580
+chen > in thy sight <05869 + , O Lord <00136 +>Adonay > ,
let my Lord <00136 +>Adonay > , I pray <04994 +na> > thee , go
<03212 +yalak > among <07130 +qereb > {us} ; for it [ is ] a
stiffnecked people <05971 + ; and pardon <05545 +calach >
our iniquity <05771 + and our sin <02403 +chatta>ah > ,
and take us for thine inheritance <05157 +nachal > .
us NUM 010 029 . And Moses <04872 +Mosheh > said <00559 +>amar >
unto Hobab <02246 +Chobab > , the son <01121 +ben > of Raguel
<07467 +R@el > the Midianite <04084 +Midyaniy > , Moses
<04872 +Mosheh > father <02859 +chathan > in law <02859 +chathan
> , We are journeying <05265 +naca< > unto the place <04725
+maqowm > of which <00834 +>aher > the LORD <03068 +Y@hovah >
said <00559 +>amar > , I will give <05414 +nathan > it you :
come <03212 +yalak > thou with {us} , and we will do thee good
<02895 +towb > : for the LORD <03068 +Y@hovah > hath spoken
<01696 +dabar > good <02896 +towb > concerning <05921 +
Israel <03478 +Yisra>el > .
us NUM 010 031 And he said <00559 +>amar > , Leave <05800 +
> us not , I pray <04994 +na> > thee ; forasmuch as thou knowest
<03045 +yada< > how we are to encamp <02583 +chanah > in the
wilderness <04057 +midbar > , and thou mayest be to {us} instead
<08478 +tachath > of eyes <05869 + .
us NUM 010 031 And he said <00559 +>amar > , Leave <05800 +
> {us} not , I pray <04994 +na> > thee ; forasmuch as thou
knowest <03045 +yada< > how we are to encamp <02583 +chanah > in
the wilderness <04057 +midbar > , and thou mayest be to us
instead <08478 +tachath > of eyes <05869 + .
us NUM 010 032 And it shall be , if <03588 +kiy > thou go <03212
+yalak > with us , yea , it shall be , that what <00834 +>aher >
goodness <02896 +towb > the LORD <03068 +Y@hovah > shall do
<03190 +yatab > unto {us} , the same will we do <03190 +yatab >
unto thee .
us NUM 010 032 And it shall be , if <03588 +kiy > thou go <03212
+yalak > with {us} , yea , it shall be , that what <00834 +>aher
> goodness <02896 +towb > the LORD <03068 +Y@hovah > shall do
<03190 +yatab > unto us , the same will we do <03190 +yatab >
unto thee .
us NUM 011 004 . And the mixt multitude <00628 +>acp@cuph > that
[ was ] among <07130 +qereb > them fell a lusting <08378
+ta>avah > : and the children <01121 +ben > of Israel <03478
+Yisra>el > also <01571 +gam > wept <01058 +bakah > again <07725
+shuwb > , and said <00559 +>amar > , Who <04310 +miy > shall
give {us} flesh <01320 +basar > to eat <00398 +>akal > ?
us NUM 011 013 Whence <00370 +>aiyn > should I have flesh <01320
+basar > to give <05414 +nathan > unto all <03605 +kol > this
<02088 +zeh > people <05971 + ? for they weep <01058 +bakah
> unto me , saying <00559 +>amar > , Give <05414 +nathan > {us}
flesh <01320 +basar > , that we may eat <00398 +>akal > .
us NUM 011 018 And say <00559 +>amar > thou unto the people
<05971 + , Sanctify <06942 +qadash > yourselves against to
morrow <04279 +machar > , and ye shall eat <00398 +>akal > flesh
<01320 +basar > : for ye have wept <01058 +bakah > in the ears
<00241 +>ozen > of the LORD <03068 +Y@hovah > , saying <00559
+>amar > , Who <04310 +miy > shall give us flesh <01320 +basar >
to eat <00398 +>akal > ? for [ it was ] well <02895 +towb > with
{us} in Egypt <04714 +Mitsrayim > : therefore the LORD <03068
+Y@hovah > will give <05414 +nathan > you flesh <01320 +basar > ,
and ye shall eat <00398 +>akal > .
us NUM 011 018 And say <00559 +>amar > thou unto the people
<05971 + , Sanctify <06942 +qadash > yourselves against to
morrow <04279 +machar > , and ye shall eat <00398 +>akal > flesh
<01320 +basar > : for ye have wept <01058 +bakah > in the ears
<00241 +>ozen > of the LORD <03068 +Y@hovah > , saying <00559
+>amar > , Who <04310 +miy > shall give {us} flesh <01320 +basar
> to eat <00398 +>akal > ? for [ it was ] well <02895 +towb >
with us in Egypt <04714 +Mitsrayim > : therefore the LORD <03068
+Y@hovah > will give <05414 +nathan > you flesh <01320 +basar > ,
and ye shall eat <00398 +>akal > .
us NUM 012 002 And they said <00559 +>amar > , Hath the LORD
<03068 +Y@hovah > indeed spoken <01696 +dabar > only <07535 +raq
> by Moses <04872 +Mosheh > ? hath he not spoken <01696 +dabar >
also <01571 +gam > by {us} ? And the LORD <03068 +Y@hovah >
heard <08085 +shama< > [ it ] .
us NUM 012 011 And Aaron <00175 +>Aharown > said <00559 +>amar >
unto Moses <04872 +Mosheh > , Alas <00994 +biy > , my lord
<00113 +>adown > , I beseech <04994 +na> > thee , lay <07896
+shiyth > not the sin <02403 +chatta>ah > upon {us} , wherein
<00834 +>aher > we have done foolishly <02973 +ya>al > , and
wherein <00834 +>aher > we have sinned <02398 +chata> > .
us NUM 013 027 And they told <05608 +caphar > him , and said
<00559 +>amar > , We came <00935 +bow> > unto the land <00776
+>erets > whither <00834 +>aher > thou sentest <07971 +shalach >
{us} , and surely it floweth <02100 +zuwb > with milk <02461
+chalab > and honey <01706 +d@bash > ; and this <02088 +zeh > [
is ] the fruit <06529 +p@riy > of it .
us NUM 013 030 And Caleb <03612 +Kaleb > stilled <02013 +hacah >
the people <05971 + before <00413 +>el > Moses <04872
+Mosheh > , and said <00559 +>amar > , Let {us} go <05927 +
> up at once , and possess <03423 +yarash > it ; for we are well
able <03201 +yakol > to overcome <03201 +yakol > it .
us NUM 014 003 And wherefore <04100 +mah > hath the LORD <03068
+Y@hovah > brought <00935 +bow> > us unto this <02063 +zo>th >
land <00776 +>erets > , to fall <05307 +naphal > by the sword
<02719 +chereb > , that our wives <00802 +>ishshah > and our
children <02945 +taph > should be a prey <00957 +baz > ? were it
not better <02896 +towb > for {us} to return <07725 +shuwb >
into Egypt <04714 +Mitsrayim > ?
us NUM 014 003 And wherefore <04100 +mah > hath the LORD <03068
+Y@hovah > brought <00935 +bow> > {us} unto this <02063 +zo>th >
land <00776 +>erets > , to fall <05307 +naphal > by the sword
<02719 +chereb > , that our wives <00802 +>ishshah > and our
children <02945 +taph > should be a prey <00957 +baz > ? were it
not better <02896 +towb > for us to return <07725 +shuwb > into
Egypt <04714 +Mitsrayim > ?
us NUM 014 004 And they said <00559 +>amar > one <00376 +>iysh >
to another <00250 +>Ezrachiy > , Let us make <05414 +nathan > a
captain <07218 +ro>sh > , and let {us} return <07725 +shuwb >
into Egypt <04714 +Mitsrayim > .
us NUM 014 004 And they said <00559 +>amar > one <00376 +>iysh >
to another <00250 +>Ezrachiy > , Let {us} make <05414 +nathan >
a captain <07218 +ro>sh > , and let us return <07725 +shuwb >
into Egypt <04714 +Mitsrayim > .
us NUM 014 008 If <00518 +>im > the LORD <03068 +Y@hovah >
delight <02654 +chaphets > in us , then he will bring <00935
+bow> > us into <00413 +>el > this <02063 +zo>th > land <00776
+>erets > , and give <05414 +nathan > it {us} ; a land <00776
+>erets > which <00834 +>aher > floweth <02100 +zuwb > with milk
<02461 +chalab > and honey <01706 +d@bash > .
us NUM 014 008 If <00518 +>im > the LORD <03068 +Y@hovah >
delight <02654 +chaphets > in us , then he will bring <00935
+bow> > {us} into <00413 +>el > this <02063 +zo>th > land <00776
+>erets > , and give <05414 +nathan > it us ; a land <00776
+>erets > which <00834 +>aher > floweth <02100 +zuwb > with milk
<02461 +chalab > and honey <01706 +d@bash > .
us NUM 014 008 If <00518 +>im > the LORD <03068 +Y@hovah >
delight <02654 +chaphets > in {us} , then he will bring <00935
+bow> > us into <00413 +>el > this <02063 +zo>th > land <00776
+>erets > , and give <05414 +nathan > it us ; a land <00776
+>erets > which <00834 +>aher > floweth <02100 +zuwb > with milk
<02461 +chalab > and honey <01706 +d@bash > .
us NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye
against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear
<03372 +yare> > ye the people <05971 + of the land <00776
+>erets > ; for they [ are ] bread <03899 +lechem > for us :
their defence <06738 +tsel > is departed <05493 +cuwr > from
them , and the LORD <03068 +Y@hovah > [ is ] with {us} : fear
<03372 +yare> > them not .
us NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye
against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear
<03372 +yare> > ye the people <05971 + of the land <00776
+>erets > ; for they [ are ] bread <03899 +lechem > for {us} :
their defence <06738 +tsel > is departed <05493 +cuwr > from
them , and the LORD <03068 +Y@hovah > [ is ] with us : fear
<03372 +yare> > them not .
us NUM 016 013 [ Is it ] a small <04592 +m@ thing that thou
hast brought <05927 + us up out of a land <00776 +>erets
> that floweth <02100 +zuwb > with milk <02461 +chalab > and
honey <01706 +d@bash > , to kill <04191 +muwth > us in the
wilderness <04057 +midbar > , except <03588 +kiy > thou make
thyself altogether <01571 +gam > a prince <08323 +sarar > over
<05921 + {us} ?
us NUM 016 013 [ Is it ] a small <04592 +m@ thing that thou
hast brought <05927 + us up out of a land <00776 +>erets
> that floweth <02100 +zuwb > with milk <02461 +chalab > and
honey <01706 +d@bash > , to kill <04191 +muwth > {us} in the
wilderness <04057 +midbar > , except <03588 +kiy > thou make
thyself altogether <01571 +gam > a prince <08323 +sarar > over
<05921 + us ?
us NUM 016 013 [ Is it ] a small <04592 +m@ thing that thou
hast brought <05927 + {us} up out of a land <00776
+>erets > that floweth <02100 +zuwb > with milk <02461 +chalab >
and honey <01706 +d@bash > , to kill <04191 +muwth > us in the
wilderness <04057 +midbar > , except <03588 +kiy > thou make
thyself altogether <01571 +gam > a prince <08323 +sarar > over
<05921 + us ?
us NUM 016 014 Moreover <00637 +>aph > thou hast not brought
<00935 +bow> > us into a land <00776 +>erets > that floweth
<02100 +zuwb > with milk <02461 +chalab > and honey <01706
+d@bash > , or given <05414 +nathan > {us} inheritance <05159
+nachalah > of fields <07704 +sadeh > and vineyards <03754
+kerem > : wilt thou put <05365 +naqar > out the eyes <05869
+ of these <01992 +hem > men <00582 +>enowsh > ? we will
not come <05927 + up .
us NUM 016 014 Moreover <00637 +>aph > thou hast not brought
<00935 +bow> > {us} into a land <00776 +>erets > that floweth
<02100 +zuwb > with milk <02461 +chalab > and honey <01706
+d@bash > , or given <05414 +nathan > us inheritance <05159
+nachalah > of fields <07704 +sadeh > and vineyards <03754
+kerem > : wilt thou put <05365 +naqar > out the eyes <05869
+ of these <01992 +hem > men <00582 +>enowsh > ? we will
not come <05927 + up .
us NUM 016 034 And all <03605 +kol > Israel <03478 +Yisra>el >
that [ were ] round <05439 +cabiyb > about them fled <05127
+nuwc > at the cry <06963 +qowl > of them : for they said <00559
+>amar > , Lest <06435 +pen > the earth <00776 +>erets > swallow
<01104 +bala< > {us} up [ also ] .
us NUM 020 005 And wherefore <04100 +mah > have ye made us to
come <05927 + up out of Egypt <04714 +Mitsrayim > , to
bring <00935 +bow> > {us} in unto this <02088 +zeh > evil <07451
+ra< > place <04725 +maqowm > ? it [ is ] no <03808 +lo> > place
<04725 +maqowm > of seed <02233 +zera< > , or of figs <08384
+t@>en > , or of vines <01612 +gephen > , or of pomegranates
<07416 +rimmown > ; neither <00369 +>ayin > [ is ] there any
water <04325 +mayim > to drink <08354 +shathah > .
us NUM 020 005 And wherefore <04100 +mah > have ye made {us} to
come <05927 + up out of Egypt <04714 +Mitsrayim > , to
bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451
+ra< > place <04725 +maqowm > ? it [ is ] no <03808 +lo> > place
<04725 +maqowm > of seed <02233 +zera< > , or of figs <08384
+t@>en > , or of vines <01612 +gephen > , or of pomegranates
<07416 +rimmown > ; neither <00369 +>ayin > [ is ] there any
water <04325 +mayim > to drink <08354 +shathah > .
us NUM 020 014 . And Moses <04872 +Mosheh > sent <07971 +shalach
> messengers <04397 +mal>ak > from Kadesh <06946 +Qadesh > unto
the king <04428 +melek > of Edom <00123 +>Edom > , Thus <03541
+koh > saith <00559 +>amar > thy brother <00251 +>ach > Israel
<03478 +Yisra>el > , Thou knowest <03045 +yada< > all <03605
+kol > the travail that hath befallen <04672 +matsa> > {us} :
us NUM 020 015 How our fathers <1> went <03381 +yarad > down
<03381 +yarad > into Egypt <04714 +Mitsrayim > , and we have
dwelt <03427 +yashab > in Egypt <04714 +Mitsrayim > a long
<07227 +rab > time <03117 +yowm > ; and the Egyptians <04714
+Mitsrayim > vexed <07489 +ra {us} , and our fathers <1> :
us NUM 020 016 And when we cried <06817 +tsa unto the LORD
<03068 +Y@hovah > , he heard <08085 +shama< > our voice <06963
+qowl > , and sent <07971 +shalach > an angel <04397 +mal>ak > ,
and hath brought <03318 +yatsa> > {us} forth <03318 +yatsa> >
out of Egypt <04714 +Mitsrayim > : and , behold <02009 +hinneh >
, we [ are ] in Kadesh <06946 +Qadesh > , a city <05892 +
in the uttermost <07097 +qatseh > of thy border <01366 +g@buwl >
:
us NUM 020 017 Let {us} pass <05674 + , I pray <04994
+na> > thee , through thy country <00776 +>erets > : we will not
pass <05674 + through the fields <07704 +sadeh > , or
through the vineyards <03754 +kerem > , neither <03808 +lo> >
will we drink <08354 +shathah > [ of ] the water <04325 +mayim >
of the wells <00875 +@>er > : we will go <03212 +yalak > by the
king s <04428 +melek > [ high ] way <01870 +derek > , we will
not turn <05186 +natah > to the right <03225 +yamiyn > hand
<03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until
<05704 + we have passed <05674 + thy borders <01366
+g@buwl > .
us NUM 021 005 And the people <05971 + spake <01696 +dabar
> against God <00430 +>elohiym > , and against Moses <04872
+Mosheh > , Wherefore <04100 +mah > have ye brought <05927
+ {us} up out of Egypt <04714 +Mitsrayim > to die <04191
+muwth > in the wilderness <04057 +midbar > ? for [ there is ]
no <00369 +>ayin > bread <03899 +lechem > , neither <00369
+>ayin > [ is there any ] water <04325 +mayim > ; and our soul
<05315 +nephesh > loatheth <06973 +quwts > this light <07052
+q@loqel > bread <03899 +lechem > .
us NUM 021 007 Therefore the people <05971 + came <00935
+bow> > to Moses <04872 +Mosheh > , and said <00559 +>amar > ,
We have sinned <02398 +chata> > , for we have spoken <01696
+dabar > against the LORD <03068 +Y@hovah > , and against thee ;
pray <06419 +palal > unto the LORD <03068 +Y@hovah > , that he
take <05493 +cuwr > away the serpents <05175 +nachash > from
{us} . And Moses <04872 +Mosheh > prayed <06419 +palal > for the
people <05971 + .