aforetime , DA , 6:10<br>
<br>
aforetime , ISA , 52:4<br>
<br>
aforetime , JOB , 17:6<br>
<br>
aforetime , JOH , 9:13<br>
<br>
aforetime , JER , 30:20<br>
<br>
aforetime , NE , 13:5<br>
<br>
aforetime , RO , 15:4<br>
<br>
beforetime , NE , 2:1<br>
<br>
beforetime , AC , 8:9<br>
<br>
beforetime , DE , 2:12<br>
<br>
beforetime , 2KI , 13:5<br>
<br>
beforetime , 2SA , 7:10<br>
<br>
beforetime , ISA , 41:26<br>
<br>
beforetime , 1SA , 9:9 ,  1SA , 10:11<br>
<br>
beforetime , JOS , 11:10 ,  JOS , 20:5<br>
<br>
betimes , 2CH , 36:15<br>
<br>
betimes , GE , 26:31<br>
<br>
betimes , JOB , 8:5 ,  JOB , 24:5<br>
<br>
betimes , PR , 13:24<br>
<br>
daytime , ISA , 4:6 ,  ISA , 21:8<br>
<br>
daytime , JOB , 5:14 ,  JOB , 24:16<br>
<br>
daytime , PS , 22:2 ,  PS , 42:8 ,  PS , 78:14<br>
<br>
lifetime , 2SA , 18:18<br>
<br>
lifetime , HEB , 2:15<br>
<br>
lifetime , LU , 16:25<br>
<br>
mealtime , RU , 2:14<br>
<br>
oftentimes , LU , 8:29<br>
<br>
oftentimes , RO , 1:13<br>
<br>
oftentimes , EC , 7:22<br>
<br>
oftentimes , 2CO , 8:22<br>
<br>
oftentimes , HEB , 10:11<br>
<br>
oftentimes , JOB , 33:29<br>
<br>
ofttimes , JOH , 18:2<br>
<br>
ofttimes , MR , 9:22<br>
<br>
ofttimes , MT , 17:15<br>
<br>
seedtime , GE , 8:22<br>
<br>
sometime , 1PE , 3:20<br>
<br>
sometime , COL , 1:21<br>
<br>
sometimes , EPH , 2:13 ,  EPH , 5:8<br>
<br>
sometimes , TIT , 3:3<br>
<br>
time , 1CH , 9:20 ,  1CH , 9:25 ,  1CH , 9:25 ,  1CH , 11:2 ,  <br>
1CH , 11:11 ,  1CH , 12:22 ,  1CH , 17:10 ,  1CH , 20:1 ,  1CH , <br>
20:4 ,  1CH , 21:28 ,  1CH , 29:22 ,  1CH , 29:27<br>
<br>
time , 1CO , 4:5 ,  1CO , 7:5 ,  1CO , 7:29 ,  1CO , 9:7 ,  1CO ,<br>
 15:8 ,  1CO , 16:12 ,  1CO , 16:12<br>
<br>
time , 1JO , 2:18 ,  1JO , 2:18 ,  1JO , 4:12<br>
<br>
time , 1KI , 1:6 ,  1KI , 2:26 ,  1KI , 8:65 ,  1KI , 9:2 ,  1KI <br>
, 11:29 ,  1KI , 11:42 ,  1KI , 14:1 ,  1KI , 15:23 ,  1KI , 18:<br>
29 ,  1KI , 18:34 ,  1KI , 18:34 ,  1KI , 18:34 ,  1KI , 18:34 , <br>
 1KI , 18:36 ,  1KI , 18:44 ,  1KI , 19:2 ,  1KI , 19:7 ,  1KI , <br>
20:6<br>
<br>
time , 1PE , 1:5 ,  1PE , 1:11 ,  1PE , 1:17 ,  1PE , 2:10 ,  <br>
1PE , 3:5 ,  1PE , 4:2 ,  1PE , 4:3 ,  1PE , 4:17 ,  1PE , 5:6<br>
<br>
time , 1SA , 1:4 ,  1SA , 1:20 ,  1SA , 3:2 ,  1SA , 3:8 ,  1SA ,<br>
 4:20 ,  1SA , 7:2 ,  1SA , 9:13 ,  1SA , 9:16 ,  1SA , 9:24 ,  <br>
1SA , 11:9 ,  1SA , 13:8 ,  1SA , 14:18 ,  1SA , 14:21 ,  1SA , <br>
18:19 ,  1SA , 19:21 ,  1SA , 20:12 ,  1SA , 20:35 ,  1SA , 26:8 <br>
,  1SA , 27:7<br>
<br>
time , 1TH , 2:5 ,  1TH , 2:17<br>
<br>
time , 1TI , 2:6 ,  1TI , 6:19<br>
<br>
time , 2CH , 7:8 ,  2CH , 13:18 ,  2CH , 15:11 ,  2CH , 16:7 ,  <br>
2CH , 16:10 ,  2CH , 18:34 ,  2CH , 21:10 ,  2CH , 21:19 ,  2CH ,<br>
 24:11 ,  2CH , 25:27 ,  2CH , 28:16 ,  2CH , 28:22 ,  2CH , 30:<br>
3 ,  2CH , 30:5 ,  2CH , 30:26 ,  2CH , 35:17<br>
<br>
time , 2CO , 6:2 ,  2CO , 6:2 ,  2CO , 8:14 ,  2CO , 12:14 ,  <br>
2CO , 13:1 ,  2CO , 13:2<br>
<br>
time , 2KI , 3:6 ,  2KI , 4:16 ,  2KI , 4:17 ,  2KI , 5:26 ,  <br>
2KI , 7:1 ,  2KI , 7:18 ,  2KI , 8:22 ,  2KI , 10:6 ,  2KI , 10:<br>
6 ,  2KI , 10:36 ,  2KI , 16:6 ,  2KI , 18:16 ,  2KI , 20:12 ,  <br>
2KI , 24:10<br>
<br>
time , 2PE , 1:21 ,  2PE , 2:3 ,  2PE , 2:13<br>
<br>
time , 2SA , 2:11 ,  2SA , 5:2 ,  2SA , 7:6 ,  2SA , 7:11 ,  2SA <br>
, 11:1 ,  2SA , 14:2 ,  2SA , 14:29 ,  2SA , 17:7 ,  2SA , 20:5 ,<br>
  2SA , 20:18 ,  2SA , 23:8 ,  2SA , 23:13 ,  2SA , 23:20 ,  2SA <br>
, 24:15<br>
<br>
time , 2TH , 2:6<br>
<br>
time , 2TI , 4:3 ,  2TI , 4:6<br>
<br>
time , AC , 1:6 ,  AC , 1:21 ,  AC , 7:13 ,  AC , 7:17 ,  AC , 7:<br>
20 ,  AC , 8:1 ,  AC , 8:11 ,  AC , 10:15 ,  AC , 11:8 ,  AC , <br>
12:1 ,  AC , 13:18 ,  AC , 14:3 ,  AC , 14:28 ,  AC , 15:21 ,  <br>
AC , 17:21 ,  AC , 18:20 ,  AC , 18:23 ,  AC , 19:23 ,  AC , 20:<br>
16 ,  AC , 24:25 ,  AC , 27:9<br>
<br>
time , AM , 5:13 ,  AM , 5:13<br>
<br>
time , COL , 3:7 ,  COL , 4:5<br>
<br>
time , DA , 2:8 ,  DA , 2:9 ,  DA , 2:16 ,  DA , 3:5 ,  DA , 3:7 <br>
,  DA , 3:8 ,  DA , 3:15 ,  DA , 4:36 ,  DA , 7:12 ,  DA , 7:22 ,<br>
  DA , 7:25 ,  DA , 7:25 ,  DA , 8:17 ,  DA , 8:19 ,  DA , 8:23 ,<br>
  DA , 9:21 ,  DA , 10:1 ,  DA , 11:24 ,  DA , 11:27 ,  DA , 11:<br>
29 ,  DA , 11:35 ,  DA , 11:35 ,  DA , 11:40 ,  DA , 12:1 ,  DA ,<br>
 12:1 ,  DA , 12:1 ,  DA , 12:1 ,  DA , 12:4 ,  DA , 12:7 ,  DA ,<br>
 12:9 ,  DA , 12:11<br>
<br>
time , DE , 1:9 ,  DE , 1:16 ,  DE , 1:18 ,  DE , 2:20 ,  DE , 2:<br>
34 ,  DE , 3:4 ,  DE , 3:8 ,  DE , 3:12 ,  DE , 3:18 ,  DE , 3:<br>
21 ,  DE , 3:23 ,  DE , 4:14 ,  DE , 5:5 ,  DE , 6:20 ,  DE , 9:<br>
19 ,  DE , 9:20 ,  DE , 10:1 ,  DE , 10:8 ,  DE , 10:10 ,  DE , <br>
10:10 ,  DE , 16:9 ,  DE , 19:4 ,  DE , 19:6 ,  DE , 19:14 ,  DE <br>
, 20:19 ,  DE , 32:35<br>
<br>
time , EC , 1:10 ,  EC , 3:1 ,  EC , 3:2 ,  EC , 3:2 ,  EC , 3:2 <br>
,  EC , 3:2 ,  EC , 3:3 ,  EC , 3:3 ,  EC , 3:3 ,  EC , 3:3 ,  <br>
EC , 3:4 ,  EC , 3:4 ,  EC , 3:4 ,  EC , 3:4 ,  EC , 3:5 ,  EC , <br>
3:5 ,  EC , 3:5 ,  EC , 3:5 ,  EC , 3:6 ,  EC , 3:6 ,  EC , 3:6 ,<br>
  EC , 3:6 ,  EC , 3:7 ,  EC , 3:7 ,  EC , 3:7 ,  EC , 3:7 ,  EC <br>
, 3:8 ,  EC , 3:8 ,  EC , 3:8 ,  EC , 3:8 ,  EC , 3:11 ,  EC , 3:<br>
17 ,  EC , 7:17 ,  EC , 8:5 ,  EC , 8:6 ,  EC , 8:9 ,  EC , 9:11 <br>
,  EC , 9:12 ,  EC , 9:12<br>
<br>
time , EPH , 2:2 ,  EPH , 2:11 ,  EPH , 2:12 ,  EPH , 5:16<br>
<br>
time , ES , 2:19 ,  ES , 4:14 ,  ES , 4:14 ,  ES , 8:9 ,  ES , 9:<br>
27<br>
<br>
time , EX , 2:23 ,  EX , 8:32 ,  EX , 9:5 ,  EX , 9:14 ,  EX , 9:<br>
18 ,  EX , 9:27 ,  EX , 13:14 ,  EX , 21:19 ,  EX , 21:29 ,  EX ,<br>
 21:36 ,  EX , 23:15 ,  EX , 34:18 ,  EX , 34:21<br>
<br>
time , EZE , 4:10 ,  EZE , 4:10 ,  EZE , 4:11 ,  EZE , 4:11 ,  <br>
EZE , 7:7 ,  EZE , 7:12 ,  EZE , 16:8 ,  EZE , 16:8 ,  EZE , 16:<br>
57 ,  EZE , 21:14 ,  EZE , 22:3 ,  EZE , 26:20 ,  EZE , 27:34 ,  <br>
EZE , 30:3 ,  EZE , 35:5 ,  EZE , 35:5 ,  EZE , 38:10 ,  EZE , <br>
38:17 ,  EZE , 38:18<br>
<br>
time , EZR , 4:10 ,  EZR , 4:11 ,  EZR , 4:15 ,  EZR , 4:17 ,  <br>
EZR , 4:19 ,  EZR , 5:3 ,  EZR , 5:16 ,  EZR , 7:12 ,  EZR , 8:<br>
34 ,  EZR , 10:13<br>
<br>
time , GA , 1:13 ,  GA , 4:2 ,  GA , 4:4 ,  GA , 5:21<br>
<br>
time , GE , 4:3 ,  GE , 17:21 ,  GE , 18:10 ,  GE , 18:14 ,  GE ,<br>
 18:14 ,  GE , 21:2 ,  GE , 21:22 ,  GE , 22:15 ,  GE , 24:11 ,  <br>
GE , 24:11 ,  GE , 26:8 ,  GE , 29:7 ,  GE , 29:34 ,  GE , 30:33 <br>
,  GE , 31:10 ,  GE , 38:1 ,  GE , 38:12 ,  GE , 38:27 ,  GE , <br>
39:5 ,  GE , 39:11 ,  GE , 41:5 ,  GE , 43:10 ,  GE , 43:18 ,  <br>
GE , 43:20 ,  GE , 47:29<br>
<br>
time , HAB , 2:3<br>
<br>
time , HAG , 1:2 ,  HAG , 1:2 ,  HAG , 1:4<br>
<br>
time , HEB , 1:1 ,  HEB , 1:5 ,  HEB , 1:13 ,  HEB , 2:1 ,  HEB ,<br>
 4:7 ,  HEB , 4:16 ,  HEB , 5:12 ,  HEB , 9:9 ,  HEB , 9:10 ,  <br>
HEB , 9:28 ,  HEB , 11:32<br>
<br>
time , HO , 2:9 ,  HO , 9:10 ,  HO , 10:12<br>
<br>
time , ISA , 11:11 ,  ISA , 13:22 ,  ISA , 16:13 ,  ISA , 18:7 , <br>
 ISA , 20:2 ,  ISA , 26:17 ,  ISA , 28:18 ,  ISA , 30:8 ,  ISA , <br>
33:2 ,  ISA , 39:1 ,  ISA , 42:14 ,  ISA , 42:23 ,  ISA , 44:8 , <br>
 ISA , 45:21 ,  ISA , 45:21 ,  ISA , 48:6 ,  ISA , 48:8 ,  ISA , <br>
48:16 ,  ISA , 49:8 ,  ISA , 60:22<br>
<br>
time , JAS , 4:14<br>
<br>
time , JER , 1:13 ,  JER , 2:20 ,  JER , 2:27 ,  JER , 2:28 ,  <br>
JER , 3:4 ,  JER , 3:17 ,  JER , 4:11 ,  JER , 6:15 ,  JER , 8:1 <br>
,  JER , 8:7 ,  JER , 8:12 ,  JER , 8:15 ,  JER , 10:15 ,  JER , <br>
11:12 ,  JER , 11:14 ,  JER , 13:3 ,  JER , 14:8 ,  JER , 14:19 ,<br>
  JER , 15:11 ,  JER , 15:11 ,  JER , 18:23 ,  JER , 27:7 ,  JER <br>
, 30:7 ,  JER , 31:1 ,  JER , 33:1 ,  JER , 33:15 ,  JER , 39:10 <br>
,  JER , 46:17 ,  JER , 46:21 ,  JER , 49:8 ,  JER , 49:19 ,  <br>
JER , 50:4 ,  JER , 50:16 ,  JER , 50:20 ,  JER , 50:27 ,  JER , <br>
50:31 ,  JER , 50:44 ,  JER , 51:6 ,  JER , 51:18 ,  JER , 51:33 <br>
,  JER , 51:33<br>
<br>
time , JG , 3:29 ,  JG , 4:4 ,  JG , 9:8 ,  JG , 10:14 ,  JG , <br>
11:4 ,  JG , 11:26 ,  JG , 12:6 ,  JG , 13:23 ,  JG , 14:4 ,  JG <br>
, 14:8 ,  JG , 15:1 ,  JG , 18:31 ,  JG , 20:15 ,  JG , 21:14 ,  <br>
JG , 21:22 ,  JG , 21:24<br>
<br>
time , JOB , 6:17 ,  JOB , 7:1 ,  JOB , 9:19 ,  JOB , 14:13 ,  <br>
JOB , 14:14 ,  JOB , 15:32 ,  JOB , 22:16 ,  JOB , 30:3 ,  JOB , <br>
38:23 ,  JOB , 39:1 ,  JOB , 39:2 ,  JOB , 39:18<br>
<br>
time , JOE , 3:1<br>
<br>
time , JOH , 1:18 ,  JOH , 3:4 ,  JOH , 5:6 ,  JOH , 5:37 ,  JOH <br>
, 6:66 ,  JOH , 7:6 ,  JOH , 7:6 ,  JOH , 7:8 ,  JOH , 11:39 ,  <br>
JOH , 14:9 ,  JOH , 16:2 ,  JOH , 16:4 ,  JOH , 16:25 ,  JOH , <br>
21:14 ,  JOH , 21:16 ,  JOH , 21:17 ,  JOH , 21:17<br>
<br>
time , JON , 3:1<br>
<br>
time , JOS , 2:5 ,  JOS , 3:15 ,  JOS , 4:6 ,  JOS , 4:21 ,  JOS <br>
, 5:2 ,  JOS , 5:2 ,  JOS , 6:16 ,  JOS , 6:26 ,  JOS , 8:14 ,  <br>
JOS , 10:27 ,  JOS , 10:42 ,  JOS , 11:6 ,  JOS , 11:10 ,  JOS , <br>
11:18 ,  JOS , 11:21 ,  JOS , 22:24 ,  JOS , 22:27 ,  JOS , 22:<br>
28 ,  JOS , 23:1 ,  JOS , 24:2<br>
<br>
time , JU , 1:18<br>
<br>
time , LA , 5:20<br>
<br>
time , LE , 13:58 ,  LE , 15:25 ,  LE , 15:25 ,  LE , 18:18 ,  <br>
LE , 25:32 ,  LE , 25:50 ,  LE , 26:5<br>
<br>
time , LU , 1:10 ,  LU , 1:57 ,  LU , 4:5 ,  LU , 4:11 ,  LU , 4:<br>
27 ,  LU , 7:45 ,  LU , 8:13 ,  LU , 8:27 ,  LU , 9:51 ,  LU , <br>
12:1 ,  LU , 12:56 ,  LU , 13:35 ,  LU , 14:17 ,  LU , 15:29 ,  <br>
LU , 16:16 ,  LU , 18:30 ,  LU , 19:44 ,  LU , 20:9 ,  LU , 21:8 <br>
,  LU , 21:34 ,  LU , 21:37 ,  LU , 23:7 ,  LU , 23:22<br>
<br>
time , MAL , 3:11<br>
<br>
time , MIC , 2:3 ,  MIC , 3:4 ,  MIC , 5:3<br>
<br>
time , MR , 1:15 ,  MR , 4:12 ,  MR , 4:17 ,  MR , 6:35 ,  MR , <br>
10:30 ,  MR , 11:13 ,  MR , 13:19 ,  MR , 13:33 ,  MR , 14:41 ,  <br>
MR , 14:72<br>
<br>
time , MT , 1:11 ,  MT , 2:7 ,  MT , 2:16 ,  MT , 4:6 ,  MT , 4:<br>
17 ,  MT , 5:21 ,  MT , 5:25 ,  MT , 5:27 ,  MT , 5:33 ,  MT , 8:<br>
29 ,  MT , 11:25 ,  MT , 12:1 ,  MT , 13:15 ,  MT , 13:30 ,  MT ,<br>
 14:1 ,  MT , 14:15 ,  MT , 16:21 ,  MT , 18:1 ,  MT , 21:34 ,  <br>
MT , 24:21 ,  MT , 25:19 ,  MT , 26:16 ,  MT , 26:18 ,  MT , 26:<br>
42 ,  MT , 26:44<br>
<br>
time , NA , 1:9<br>
<br>
time , NE , 2:6 ,  NE , 4:16 ,  NE , 4:22 ,  NE , 5:14 ,  NE , 6:<br>
1 ,  NE , 6:5 ,  NE , 9:27 ,  NE , 9:32 ,  NE , 12:44 ,  NE , 13:<br>
6 ,  NE , 13:21<br>
<br>
time , NU , 10:6 ,  NU , 13:20 ,  NU , 13:20 ,  NU , 14:14 ,  NU <br>
, 20:15 ,  NU , 22:4 ,  NU , 23:23 ,  NU , 26:10 ,  NU , 32:10 , <br>
 NU , 35:26<br>
<br>
time , PHM , 1:11<br>
<br>
time , PR , 25:13 ,  PR , 25:19 ,  PR , 31:25<br>
<br>
time , PS , 4:7 ,  PS , 21:9 ,  PS , 27:5 ,  PS , 32:6 ,  PS , <br>
37:19 ,  PS , 37:39 ,  PS , 41:1 ,  PS , 56:3 ,  PS , 69:13 ,  <br>
PS , 71:9 ,  PS , 78:38 ,  PS , 81:3 ,  PS , 81:15 ,  PS , 89:47 <br>
,  PS , 102:13 ,  PS , 102:13 ,  PS , 105:19 ,  PS , 113:2 ,  PS <br>
, 115:18 ,  PS , 119:126 ,  PS , 121:8 ,  PS , 129:1 ,  PS , 129:<br>
2<br>
<br>
time , RE , 1:3 ,  RE , 10:6 ,  RE , 11:18 ,  RE , 12:12 ,  RE , <br>
12:14 ,  RE , 12:14 ,  RE , 14:15 ,  RE , 22:10<br>
<br>
time , RO , 3:26 ,  RO , 5:6 ,  RO , 8:18 ,  RO , 9:9 ,  RO , 11:<br>
5 ,  RO , 13:11 ,  RO , 13:11<br>
<br>
time , RU , 4:7<br>
<br>
time , SOS , 2:12<br>
<br>
time , ZEC , 10:1 ,  ZEC , 14:7<br>
<br>
times , 1CH , 12:32 ,  1CH , 21:3 ,  1CH , 29:30<br>
<br>
times , 1KI , 8:59 ,  1KI , 9:25 ,  1KI , 17:21 ,  1KI , 18:43 , <br>
 1KI , 22:16<br>
<br>
times , 1PE , 1:20<br>
<br>
times , 1SA , 3:10 ,  1SA , 18:10 ,  1SA , 19:7 ,  1SA , 20:25 , <br>
 1SA , 20:41<br>
<br>
times , 1TH , 5:1<br>
<br>
times , 1TI , 4:1 ,  1TI , 6:15<br>
<br>
times , 2CH , 8:13 ,  2CH , 15:5 ,  2CH , 18:15 ,  2CH , 33:6<br>
<br>
times , 2CO , 11:24<br>
<br>
times , 2KI , 4:35 ,  2KI , 5:10 ,  2KI , 5:14 ,  2KI , 13:19 ,  <br>
2KI , 13:25 ,  2KI , 19:25 ,  2KI , 21:6<br>
<br>
times , 2SA , 3:17<br>
<br>
times , 2TI , 3:1<br>
<br>
times , AC , 1:7 ,  AC , 3:19 ,  AC , 3:21 ,  AC , 11:10 ,  AC , <br>
14:16 ,  AC , 17:26 ,  AC , 17:30<br>
<br>
times , DA , 1:20 ,  DA , 2:21 ,  DA , 3:19 ,  DA , 4:16 ,  DA , <br>
4:23 ,  DA , 4:25 ,  DA , 4:32 ,  DA , 6:10 ,  DA , 6:13 ,  DA , <br>
7:10 ,  DA , 7:25 ,  DA , 7:25 ,  DA , 9:25 ,  DA , 11:6 ,  DA , <br>
11:14 ,  DA , 12:7<br>
<br>
times , DE , 1:11 ,  DE , 2:10 ,  DE , 4:42 ,  DE , 16:16 ,  DE ,<br>
 18:10 ,  DE , 18:14<br>
<br>
times , EC , 8:12<br>
<br>
times , EPH , 1:10 ,  EPH , 2:3<br>
<br>
times , ES , 1:13 ,  ES , 9:31<br>
<br>
times , EX , 23:14 ,  EX , 23:17<br>
<br>
times , EZE , 12:27<br>
<br>
times , EZR , 10:14<br>
<br>
times , GA , 1:23 ,  GA , 4:10<br>
<br>
times , GE , 27:36 ,  GE , 31:7 ,  GE , 31:41 ,  GE , 33:3 ,  GE <br>
, 43:34<br>
<br>
times , HEB , 1:1<br>
<br>
times , ISA , 14:31 ,  ISA , 33:6 ,  ISA , 37:26 ,  ISA , 46:10<br>
<br>
times , JER , 8:7<br>
<br>
times , JG , 13:25 ,  JG , 16:15 ,  JG , 16:20 ,  JG , 20:30 ,  <br>
JG , 20:31<br>
<br>
times , JOB , 19:3 ,  JOB , 24:1<br>
<br>
times , JOS , 6:4 ,  JOS , 6:15 ,  JOS , 6:15<br>
<br>
times , LE , 4:6 ,  LE , 4:17 ,  LE , 8:11 ,  LE , 14:7 ,  LE , <br>
14:16 ,  LE , 14:27 ,  LE , 14:51 ,  LE , 16:2 ,  LE , 16:14 ,  <br>
LE , 16:19 ,  LE , 19:26 ,  LE , 25:8 ,  LE , 26:18 ,  LE , 26:<br>
21 ,  LE , 26:24 ,  LE , 26:28<br>
<br>
times , LU , 17:4 ,  LU , 17:4 ,  LU , 21:24<br>
<br>
times , MT , 16:3 ,  MT , 18:21 ,  MT , 18:22 ,  MT , 18:22<br>
<br>
times , NE , 4:12 ,  NE , 6:4 ,  NE , 9:28 ,  NE , 10:34 ,  NE , <br>
13:31<br>
<br>
times , NU , 14:22 ,  NU , 19:4 ,  NU , 22:28 ,  NU , 22:32 ,  <br>
NU , 22:33 ,  NU , 24:1 ,  NU , 24:10<br>
<br>
times , PR , 5:19 ,  PR , 17:17 ,  PR , 24:16<br>
<br>
times , PS , 9:9 ,  PS , 10:1 ,  PS , 12:6 ,  PS , 31:15 ,  PS , <br>
34:1 ,  PS , 44:1 ,  PS , 62:8 ,  PS , 77:5 ,  PS , 106:3 ,  PS ,<br>
 106:43 ,  PS , 119:20 ,  PS , 119:164<br>
<br>
times , RE , 5:11 ,  RE , 12:14<br>
<br>
times , RO , 11:30<br>
<br>
times , TIT , 1:3<br>
<br>
untimely , EC , 6:3<br>
<br>
untimely , JOB , 3:16<br>
<br>
untimely , PS , 58:8<br>
<br>
untimely , RE , 6:13<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  In 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. {In} compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 In 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. {In} comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 In 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. {In} comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 Often 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
{Often} used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 a 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by {a} separate (and different) <br>
preposition.[ql<br>
<br>
 a 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in ({a} place, as much as,<br>
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,<br>
 for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 a 3397 # mikron {mik-ron'}; masculine or neuter singular of <br>
3398 (as noun); a small space of time or degree: -- {a} (little) <br>
(while).[ql<br>
<br>
 a 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, {a} great while ago, (of) old, in time <br>
past.[ql<br>
<br>
 a 5550 # chronos {khron'-os}; of uncertain derivation; a space <br>
of time (in general, and thus properly distinguished from 2540, <br>
which designates a fixed or special occasion; and from 165, <br>
which denotes a particular period) or interval; by extension, an <br>
individual opportunity; by implication, delay: -- + years old, <br>
season, space, (X often-)time(-s), ({a}) while.[ql<br>
<br>
 about 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- {about} (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 about 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- {about}, after, against, + almost, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 above 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), {above}, after, against, among, as long as (touching), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 above 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, {above}, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 aforetime 4270 # prographo {prog-raf'-o}; from 4253 and 1125; <br>
to write previously; figuratively, to announce, prescribe: -- <br>
before ordain, evidently set forth, write (afore, {aforetime}).<br>
[ql<br>
<br>
 afore 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- {afore-}(any, some-)time(-<br>
s), at length (the last), (+ n-)ever, in the old time, in time <br>
past, once, when.[ql<br>
<br>
 after 1534 # eita {i'-tah}; of uncertain affinity; a particle <br>
of succession (in time or logical enumeration), then, moreover: -<br>
- {after} that(-ward), furthermore, then. See also 1899.[ql<br>
<br>
 after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- {after} that, also, ever, (any) further, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),<br>
 now, still, yet.[ql<br>
<br>
 after 3694 # opiso {op-is'-o}; from the same as 3693 with <br>
enclitic of direction; to the back, i.e. aback (as adverb or <br>
preposition of time or place; or as noun): -- {after}, back(-<br>
ward), (+ get) behind, + follow.[ql<br>
<br>
 after 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, {after}, against, among, as long as (touching), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 after 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, {after}, against, + almost, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 against 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, {against}, among, as long as (touching), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 against 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
{against}, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 against 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, {against}, + almost, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- {age}, + alway, (mid-)day (by <br>
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 ago 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great while {ago}, (of) old, in time <br>
past.[ql<br>
<br>
 all 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ {all} means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 all 3650 # holos {hol'-os}; a primary word; "whole" or "all", i.<br>
e. complete (in extent, amount, time or degree), especially <br>
(neuter) as noun or adverb: -- {all}, altogether, every whit, + <br>
throughout, whole.[ql<br>
<br>
 almost 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + {almost}, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, {also}, ever, (any) further, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),<br>
 now, still, yet.[ql<br>
<br>
 altogether 3650 # holos {hol'-os}; a primary word; "whole" or <br>
"all", i.e. complete (in extent, amount, time or degree), <br>
especially (neuter) as noun or adverb: -- all, {altogether}, <br>
every whit, + throughout, whole.[ql<br>
<br>
 altogether 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X {altogether}, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + {alway}, (mid-)day (by <br>
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 among 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
{among}, by, from, in, of, under, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 among 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, {among}, as long as (touching), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 among 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, {among},<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 and 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, {and} then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 and 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate ({and} different) <br>
preposition.[ql<br>
<br>
 and 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X {and} his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 and 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, {and} specifically, covertly or moderately.[ql<br>
<br>
 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of <br>
time or degree): -- after that, also, ever, (any) further, (t-<br>
)henceforth (more), hereafter, ({any}) longer, (any) more(-one), <br>
now, still, yet.[ql<br>
<br>
 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of <br>
time or degree): -- after that, also, ever, (any) further, (t-<br>
)henceforth (more), hereafter, (any) longer, ({any}) more(-one), <br>
now, still, yet.[ql<br>
<br>
 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of <br>
time or degree): -- after that, also, ever, ({any}) further, (t-<br>
)henceforth (more), hereafter, (any) longer, (any) more(-one), <br>
now, still, yet.[ql<br>
<br>
 any 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- {any} while, a great while ago, (of) old, in time <br>
past.[ql<br>
<br>
 any 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-({any}, some-)time(-<br>
s), at length (the last), (+ n-)ever, in the old time, in time <br>
past, once, when.[ql<br>
<br>
 applications 5259 # hupo {hoop-o'}; a primary preposition; <br>
under, i.e. (with the genitive case) of place (beneath), or with <br>
verbs (the agency or means, through); (with the accusative case) <br>
of place (whither [underneath] or where [below] or time (when <br>
[at]): -- among, by, from, in, of, under, with. In comp. it <br>
retains the same general {applications}, especially of inferior <br>
position or condition, and specifically, covertly or moderately.<br>
[ql<br>
<br>
 appointed 4287 # prothesmios {proth-es'-mee-os}; from 4253 and <br>
a derivative of 5087; fixed beforehand, i.e. (feminine with 2250 <br>
implied) a designated day: -- time {appointed}.[ql<br>
<br>
 around 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit ({around}), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 as 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X {as}, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 as 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, for that (then, -<br>
asmuch {as}), otherwise, seeing that, since, when.[ql<br>
<br>
 as 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, {as} long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 as 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, {as} much as,<br>
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,<br>
 for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 as 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much {as},<br>
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,<br>
 for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 as 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long {as} (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,<br>
 preposition and adverb of continuance, until (of time and <br>
place): -- even (until, unto), ({as}) far (as), how long, (un-<br>
)til(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,<br>
 preposition and adverb of continuance, until (of time and <br>
place): -- even (until, unto), (as) far ({as}), how long, (un-<br>
)til(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 as 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
({as}) concerning, for, X how it will go with, ([there-, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 as 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, ({as}) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 at 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, {at}, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 at 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), {at}, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 at 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time of, -to), (because) of, (up-)on (behalf of), over, (by, <br>
for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, {at}, upon, <br>
etc. (literally or figuratively).[ql<br>
<br>
 at 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, {at}, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 at 4181 # polumeros {pol-oo-mer'-oce}; adverb from a compound <br>
of 4183 and 3313; in many portions, i.e. variously as to time <br>
and agency (piecemeal): -- {at} sundry times.[ql<br>
<br>
 at 4218 # pote {poteh'}; from the base of 4225 and 5037; indef. <br>
adverb, at some time, ever: -- afore-(any, some-)time(-s), {at} <br>
length (the last), (+ n-)ever, in the old time, in time past, <br>
once, when.[ql<br>
<br>
 back 3694 # opiso {op-is'-o}; from the same as 3693 with <br>
enclitic of direction; to the back, i.e. aback (as adverb or <br>
preposition of time or place; or as noun): -- after, {back}(-<br>
ward), (+ get) behind, + follow.[ql<br>
<br>
 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including <br>
its various forms); to be near, i.e. at hand; neuter present <br>
participle (singular) time being, or (plural) property: -- come, <br>
X have, {be} here, + lack, (be here) present.[ql<br>
<br>
 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including <br>
its various forms); to be near, i.e. at hand; neuter present <br>
participle (singular) time being, or (plural) property: -- come, <br>
X have, be here, + lack, ({be} here) present.[ql<br>
<br>
 be 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, ({be-}, [where-])fore, in (a place, as much as,<br>
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,<br>
 for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 because 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.<br>
 since (of time or cause): -- {because}, else, for that (then, -<br>
asmuch as), otherwise, seeing that, since, when.[ql<br>
<br>
 because 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), ({because}) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 because 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
({because}) of, (up-)on, [open-]ly, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 before 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead <br>
forward (magisterially); intransitively, to precede (in place or <br>
time [participle previous]): -- bring (forth, out), go {before}.<br>
[ql<br>
<br>
 before 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, {before}, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 behalf 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on ({behalf} of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 behalf 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on {behalf} of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 behind 3694 # opiso {op-is'-o}; from the same as 3693 with <br>
enclitic of direction; to the back, i.e. aback (as adverb or <br>
preposition of time or place; or as noun): -- after, back(-ward),<br>
 (+ get) {behind}, + follow.[ql<br>
<br>
 beside 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
{beside}, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 between 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, {between}, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 between 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, {between}, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 beyond 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
({beyond}), or completeness (through).[ql<br>
<br>
 beyond 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
({beyond}), or completeness (through).[ql<br>
<br>
 bring 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead <br>
forward (magisterially); intransitively, to precede (in place or <br>
time [participle previous]): -- {bring} (forth, out), go before.<br>
[ql<br>
<br>
 by 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) {by} a separate (and different) <br>
preposition.[ql<br>
<br>
 by 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time of, -to), (because) of, (up-)on (behalf of), over, <br>
({by}, for) the space of, through(-out), (un-)to(-ward), with. <br>
In compounds it retains essentially the same import, at, upon, <br>
etc. (literally or figuratively).[ql<br>
<br>
 by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of <br>
a derivative of hemai (to sit; akin to the base of 1476) meaning <br>
tame, i.e. gentle; day, i.e. (literally) the time space between <br>
dawn and dark, or the whole 24 hours (but several days were <br>
usually reckoned by the Jews as inclusive of the parts of both <br>
extremes); figuratively, a period (always defined more or less <br>
clearly by the context): -- age, + alway, (mid-)day ({by} day, [-<br>
ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 by 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, {by}, from, in, of, under, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 cage 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or <br>
(concretely, guard), the act, the person; figuratively, the <br>
place, the condition, or (specifically) the time (as a division <br>
of day or night), literally or figuratively: -- {cage}, hold, <br>
(im-)prison(-ment), ward, watch.[ql<br>
<br>
 charge 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have {charge} of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 circuit 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of {circuit} (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 coast 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844 <br>
and 2281; along the sea, i.e. maritime (lacustrine): -- upon the <br>
sea {coast}.[ql<br>
<br>
 come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including <br>
its various forms); to be near, i.e. at hand; neuter present <br>
participle (singular) time being, or (plural) property: -- <br>
{come}, X have, be here, + lack, (be here) present.[ql<br>
<br>
 comp 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In {comp}. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 company 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his {company}, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 comparative 4012 # peri {per-ee'}; from the base of 4008; <br>
properly, through (all over), i.e. around; figuratively with <br>
respect to; used in various applications, of place, cause or <br>
time (with the genitive case denoting the subject or occasion or <br>
superlative point; with the accusative case the locality, <br>
circuit, matter, circumstance or general period): -- (there-<br>
)about, above, against, at, on behalf of, X and his company, <br>
which concern, (as) concerning, for, X how it will go with, <br>
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-<br>
)state, (as) touching, [where-]by (in), with. In {comparative}, <br>
it retains substantially the same meaning of circuit (around), <br>
excess (beyond), or completeness (through).[ql<br>
<br>
 completeness 4012 # peri {per-ee'}; from the base of 4008; <br>
properly, through (all over), i.e. around; figuratively with <br>
respect to; used in various applications, of place, cause or <br>
time (with the genitive case denoting the subject or occasion or <br>
superlative point; with the accusative case the locality, <br>
circuit, matter, circumstance or general period): -- (there-<br>
)about, above, against, at, on behalf of, X and his company, <br>
which concern, (as) concerning, for, X how it will go with, <br>
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-<br>
)state, (as) touching, [where-]by (in), with. In comparative, it <br>
retains substantially the same meaning of circuit (around), <br>
excess (beyond), or {completeness} (through).[ql<br>
<br>
 compounds 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In {compounds} it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 compounds 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in {compounds}, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 concern 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which {concern}, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 concerning 4012 # peri {per-ee'}; from the base of 4008; <br>
properly, through (all over), i.e. around; figuratively with <br>
respect to; used in various applications, of place, cause or <br>
time (with the genitive case denoting the subject or occasion or <br>
superlative point; with the accusative case the locality, <br>
circuit, matter, circumstance or general period): -- (there-<br>
)about, above, against, at, on behalf of, X and his company, <br>
which concern, (as) {concerning}, for, X how it will go with, <br>
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-<br>
)state, (as) touching, [where-]by (in), with. In comparative, it <br>
retains substantially the same meaning of circuit (around), <br>
excess (beyond), or completeness (through).[ql<br>
<br>
 condition 5259 # hupo {hoop-o'}; a primary preposition; under, <br>
i.e. (with the genitive case) of place (beneath), or with verbs <br>
(the agency or means, through); (with the accusative case) of <br>
place (whither [underneath] or where [below] or time (when [at]):<br>
 -- among, by, from, in, of, under, with. In comp. it retains <br>
the same general applications, especially of inferior position <br>
or {condition}, and specifically, covertly or moderately.[ql<br>
<br>
 convenient 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540;<br>
 well-timed, i.e. opportune: -- {convenient}, in time of need.[ql<br>
<br>
 covertly 5259 # hupo {hoop-o'}; a primary preposition; under, i.<br>
e. (with the genitive case) of place (beneath), or with verbs <br>
(the agency or means, through); (with the accusative case) of <br>
place (whither [underneath] or where [below] or time (when [at]):<br>
 -- among, by, from, in, of, under, with. In comp. it retains <br>
the same general applications, especially of inferior position <br>
or condition, and specifically, {covertly} or moderately.[ql<br>
<br>
 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, ({day}) time, while, years.[ql<br>
<br>
 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by <br>
{day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 different 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and {different}) <br>
preposition.[ql<br>
<br>
 direction 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate <br>
{direction}, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 estate 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X ({e-)state}, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 elliptically 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except ({elliptically}) by a separate (and different) <br>
preposition.[ql<br>
<br>
 else 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, {else}, for that (then, -<br>
asmuch as), otherwise, seeing that, since, when.[ql<br>
<br>
 ever 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, {ever}, (any) further, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),<br>
 now, still, yet.[ql<br>
<br>
 ever 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for {ever}, judgment, (day) time, while, years.[ql<br>
<br>
 every 3650 # holos {hol'-os}; a primary word; "whole" or "all", <br>
i.e. complete (in extent, amount, time or degree), especially <br>
(neuter) as noun or adverb: -- all, altogether, {every} whit, + <br>
throughout, whole.[ql<br>
<br>
 except 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
{except} (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 excess 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), {excess} <br>
(beyond), or completeness (through).[ql<br>
<br>
 far 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even (until, unto), (as) {far} (as), how <br>
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 far 3117 # makros {mak-ros'}; from 3372; long (in place <br>
[distant] or time [neuter plural]): -- {far}, long.[ql<br>
<br>
 figuratively 1909 # epi {ep-ee'}; a primary preposition; <br>
properly, meaning superimposition (of time, place, order, etc.), <br>
as a relation of distribution [with the genitive case], i.e. <br>
over, upon, etc.; of rest (with the det.) at, on, etc.; of <br>
direction (with the accusative case) towards, upon, etc.: -- <br>
about (the times), above, after, against, among, as long as <br>
(touching), at, beside, X have charge of, (be-, [where-])fore, <br>
in (a place, as much as, the time of, -to), (because) of, (up-<br>
)on (behalf of), over, (by, for) the space of, through(-out), <br>
(un-)to(-ward), with. In compounds it retains essentially the <br>
same import, at, upon, etc. (literally or {figuratively}).[ql<br>
<br>
 follow 3694 # opiso {op-is'-o}; from the same as 3693 with <br>
enclitic of direction; to the back, i.e. aback (as adverb or <br>
preposition of time or place; or as noun): -- after, back(-ward),<br>
 (+ get) behind, + {follow}.[ql<br>
<br>
 for 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, {for} that (then, -<br>
asmuch as), otherwise, seeing that, since, when.[ql<br>
<br>
 for 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, {for}) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 for 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), {for} (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 for 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + {for} ever, judgment, (day) time, while, years.[ql<br>
<br>
 for 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, {for}, X how it will go with, ([there-, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 for 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), {for} sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 forth 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead <br>
forward (magisterially); intransitively, to precede (in place or <br>
time [participle previous]): -- bring ({forth}, out), go before.<br>
[ql<br>
<br>
 from 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, {from}, in, of, under, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 furthermore 1534 # eita {i'-tah}; of uncertain affinity; a <br>
particle of succession (in time or logical enumeration), then, <br>
moreover: -- after that(-ward), {furthermore}, then. See also <br>
1899.[ql<br>
<br>
 further 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, ever, (any) {further}, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),<br>
 now, still, yet.[ql<br>
<br>
 general 5259 # hupo {hoop-o'}; a primary preposition; under, i.<br>
e. (with the genitive case) of place (beneath), or with verbs <br>
(the agency or means, through); (with the accusative case) of <br>
place (whither [underneath] or where [below] or time (when [at]):<br>
 -- among, by, from, in, of, under, with. In comp. it retains <br>
the same {general} applications, especially of inferior position <br>
or condition, and specifically, covertly or moderately.[ql<br>
<br>
 get 3694 # opiso {op-is'-o}; from the same as 3693 with <br>
enclitic of direction; to the back, i.e. aback (as adverb or <br>
preposition of time or place; or as noun): -- after, back(-ward),<br>
 (+ {get}) behind, + follow.[ql<br>
<br>
 give 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + {give} self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 go 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will {go} with, ([there-, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 go 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead forward <br>
(magisterially); intransitively, to precede (in place or time <br>
[participle previous]): -- bring (forth, out), {go} before.[ql<br>
<br>
 great 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a {great} while ago, (of) old, in time <br>
past.[ql<br>
<br>
 have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including <br>
its various forms); to be near, i.e. at hand; neuter present <br>
participle (singular) time being, or (plural) property: -- come, <br>
X {have}, be here, + lack, (be here) present.[ql<br>
<br>
 have 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X {have} charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including <br>
its various forms); to be near, i.e. at hand; neuter present <br>
participle (singular) time being, or (plural) property: -- come, <br>
X have, be {here}, + lack, (be here) present.[ql<br>
<br>
 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including <br>
its various forms); to be near, i.e. at hand; neuter present <br>
participle (singular) time being, or (plural) property: -- come, <br>
X have, be here, + lack, (be {here}) present.[ql<br>
<br>
 herein 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, ({here-)in}(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 hereby 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, ({here-)by} (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 hereafter 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," <br>
still (of time or degree): -- after that, also, ever, (any) <br>
further, (t-)henceforth (more), {hereafter}, (any) longer, (any) <br>
more(-one), now, still, yet.[ql<br>
<br>
 his 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and {his} company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 hither 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even (until, unto), (as) far (as), how long, <br>
(un-)til(-l), ({hither-}, un-, up) to, while(-s).[ql<br>
<br>
 hold 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or <br>
(concretely, guard), the act, the person; figuratively, the <br>
place, the condition, or (specifically) the time (as a division <br>
of day or night), literally or figuratively: -- cage, {hold}, <br>
(im-)prison(-ment), ward, watch.[ql<br>
<br>
 honour 5092 # time {tee-may'}; from 5099; a value, i.e. money <br>
paid, or (concretely and collectively) valuables; by analogy, <br>
esteem (especially of the highest degree), or the dignity itself:<br>
 -- {honour}, precious, price, some.[ql<br>
<br>
 how 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even (until, unto), (as) far (as), {how} <br>
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 how 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X {how} it will go with, ([there-, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 imprison 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or <br>
(concretely, guard), the act, the person; figuratively, the <br>
place, the condition, or (specifically) the time (as a division <br>
of day or night), literally or figuratively: -- cage, hold, ({im-<br>
)prison}(-ment), ward, watch.[ql<br>
<br>
 import 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same {import}, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 import 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same {import}; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 in 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used {in} compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 in 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, {in} (a place, as much as,<br>
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,<br>
 for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 in 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-<br>
timed, i.e. opportune: -- convenient, {in} time of need.[ql<br>
<br>
 in 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great while ago, (of) old, {in} time <br>
past.[ql<br>
<br>
 in 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by ({in}), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef. <br>
adverb, at some time, ever: -- afore-(any, some-)time(-s), at <br>
length (the last), (+ n-)ever, in the old time, {in} time past, <br>
once, when.[ql<br>
<br>
 in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef. <br>
adverb, at some time, ever: -- afore-(any, some-)time(-s), at <br>
length (the last), (+ n-)ever, {in} the old time, in time past, <br>
once, when.[ql<br>
<br>
 in 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, {in}, of, under, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 indicate 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to {indicate} <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 inferior 5259 # hupo {hoop-o'}; a primary preposition; under, i.<br>
e. (with the genitive case) of place (beneath), or with verbs <br>
(the agency or means, through); (with the accusative case) of <br>
place (whither [underneath] or where [below] or time (when [at]):<br>
 -- among, by, from, in, of, under, with. In comp. it retains <br>
the same general applications, especially of {inferior} position <br>
or condition, and specifically, covertly or moderately.[ql<br>
<br>
 it 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time of, -to), (because) of, (up-)on (behalf of), over, (by, <br>
for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds {it} retains essentially the same import, at, upon, <br>
etc. (literally or figuratively).[ql<br>
<br>
 it 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, {it} retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 it 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how {it} will go with, ([there-, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 it 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In comp. {it} retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 judgment 2250 # hemera {hay-mer'-ah}; feminine (with 5610 <br>
implied) of a derivative of hemai (to sit; akin to the base of <br>
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time <br>
space between dawn and dark, or the whole 24 hours (but several <br>
days were usually reckoned by the Jews as inclusive of the parts <br>
of both extremes); figuratively, a period (always defined more <br>
or less clearly by the context): -- age, + alway, (mid-)day (by <br>
day, [-ly]), + for ever, {judgment}, (day) time, while, years.[ql<br>
<br>
 lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including <br>
its various forms); to be near, i.e. at hand; neuter present <br>
participle (singular) time being, or (plural) property: -- come, <br>
X have, be here, + {lack}, (be here) present.[ql<br>
<br>
 last 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the {last}), (+ n-)ever, in the old time, in time <br>
past, once, when.[ql<br>
<br>
 lead 1236 # diago {dee-ag'-o}; from 1223 and 71; to pass time <br>
or life: -- {lead} life, living.[ql<br>
<br>
 length 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at {length} (the last), (+ n-)ever, in the old time, in time <br>
past, once, when.[ql<br>
<br>
 life 1236 # diago {dee-ag'-o}; from 1223 and 71; to pass time <br>
or life: -- lead {life}, living.[ql<br>
<br>
 literally 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. ({literally} or figuratively).[ql<br>
<br>
 little 3397 # mikron {mik-ron'}; masculine or neuter singular <br>
of 3398 (as noun); a small space of time or degree: -- a <br>
({little}) (while).[ql<br>
<br>
 living 1236 # diago {dee-ag'-o}; from 1223 and 71; to pass time <br>
or life: -- lead life, {living}.[ql<br>
<br>
 long 3117 # makros {mak-ros'}; from 3372; long (in place <br>
[distant] or time [neuter plural]): -- far, {long}.[ql<br>
<br>
 long 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even (until, unto), (as) far (as), how <br>
{long}, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 long 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as {long} as (touching), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 longer 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, ever, (any) further, <br>
(t-)henceforth (more), hereafter, (any) {longer}, (any) more(-<br>
one), now, still, yet.[ql<br>
<br>
 meaning 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same {meaning} of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 means 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all {means}), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 midday 2250 # hemera {hay-mer'-ah}; feminine (with 5610 <br>
implied) of a derivative of hemai (to sit; akin to the base of <br>
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time <br>
space between dawn and dark, or the whole 24 hours (but several <br>
days were usually reckoned by the Jews as inclusive of the parts <br>
of both extremes); figuratively, a period (always defined more <br>
or less clearly by the context): -- age, + alway, ({mid-)day} <br>
(by day, [-ly]), + for ever, judgment, (day) time, while, years.<br>
[ql<br>
<br>
 mightily 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X <br>
{mightily}, (because) of, (up-)on, [open-]ly, X outwardly, one, <br>
X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 moderately 5259 # hupo {hoop-o'}; a primary preposition; under, <br>
i.e. (with the genitive case) of place (beneath), or with verbs <br>
(the agency or means, through); (with the accusative case) of <br>
place (whither [underneath] or where [below] or time (when [at]):<br>
 -- among, by, from, in, of, under, with. In comp. it retains <br>
the same general applications, especially of inferior position <br>
or condition, and specifically, covertly or {moderately}.[ql<br>
<br>
 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, ever, (any) further, <br>
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-<br>
one), now, still, yet.[ql<br>
<br>
 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, ever, (any) further, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-<br>
one), now, still, yet.[ql<br>
<br>
 motion 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of {motion}, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 much 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
{much} as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 never 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ {n-)ever}, in the old time, in time <br>
past, once, when.[ql<br>
<br>
 need 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-<br>
timed, i.e. opportune: -- convenient, in time of {need}.[ql<br>
<br>
 not 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then {not} to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 now 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of <br>
time or degree): -- after that, also, ever, (any) further, (t-<br>
)henceforth (more), hereafter, (any) longer, (any) more(-one), <br>
{now}, still, yet.[ql<br>
<br>
 of 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) {of}, (up-)on, [open-]ly, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 of 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs {of} motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 of 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
{of}), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 of 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge {of}, (be-, [where-])fore, in (a place, as much as,<br>
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,<br>
 for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 of 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time {of}, -to), (because) of, (up-)on (behalf of), over, <br>
(by, for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 of 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time of, -to), (because) {of}, (up-)on (behalf of), over, <br>
(by, for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 of 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time of, -to), (because) of, (up-)on (behalf {of}), over, <br>
(by, for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 of 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time of, -to), (because) of, (up-)on (behalf of), over, (by, <br>
for) the space {of}, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally or figuratively).[ql<br>
<br>
 of 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-<br>
timed, i.e. opportune: -- convenient, in time {of} need.[ql<br>
<br>
 of 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great while ago, ({of}) old, in time <br>
past.[ql<br>
<br>
 of 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
{of}, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 of 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning {of} circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 of 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf {of}, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, {of}, under, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In comp. it retains the <br>
same general applications, especially {of} inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 oftentime 5550 # chronos {khron'-os}; of uncertain derivation; <br>
a space of time (in general, and thus properly distinguished <br>
from 2540, which designates a fixed or special occasion; and <br>
from 165, which denotes a particular period) or interval; by <br>
extension, an individual opportunity; by implication, delay: -- <br>
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql<br>
<br>
 old 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great while ago, (of) {old}, in time <br>
past.[ql<br>
<br>
 old 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the {old} time, in time <br>
past, once, when.[ql<br>
<br>
 old 5550 # chronos {khron'-os}; of uncertain derivation; a <br>
space of time (in general, and thus properly distinguished from <br>
2540, which designates a fixed or special occasion; and from 165,<br>
 which denotes a particular period) or interval; by extension, <br>
an individual opportunity; by implication, delay: -- + years <br>
{old}, season, space, (X often-)time(-s), (a) while.[ql<br>
<br>
 on 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, {on} behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 on 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, {on}, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 once 0530 # hapax {hap'-ax}; probably from 537; one (or a <br>
single) time (numerically or conclusively): -- {once}.[ql<br>
<br>
 once 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the old time, in time past,<br>
 {once}, when.[ql<br>
<br>
 one 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, {one}, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 openly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [{open-]ly}, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 or 1909 # epi {epee'}; a primary preposition; properly, meaning <br>
superimposition (of time, place, order, etc.), as a relation of <br>
distribution [with the genitive case], i.e. over, upon, etc.; of <br>
rest (with the det.) at, on, etc.; of direction (with the <br>
accusative case) towards, upon, etc.: -- about (the times), <br>
above, after, against, among, as long as (touching), at, beside, <br>
X have charge of, (be-, [where-])fore, in (a place, as much as, <br>
the time of, -to), (because) of, (up-)on (behalf of), over, (by, <br>
for) the space of, through(-out), (un-)to(-ward), with. In <br>
compounds it retains essentially the same import, at, upon, etc. <br>
(literally {or} figuratively).[ql<br>
<br>
 or 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), {or} completeness (through).[ql<br>
<br>
 or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly {or} moderately.[ql<br>
<br>
 or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In comp. it retains the <br>
same general applications, especially of inferior position {or} <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.<br>
e. since (of time or cause): -- because, else, for that (then, -<br>
asmuch as), {otherwise}, seeing that, since, when.[ql<br>
<br>
 out 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead <br>
forward (magisterially); intransitively, to precede (in place or <br>
time [participle previous]): -- bring (forth, {out}), go before.<br>
[ql<br>
<br>
 outwardly 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X {outwardly}, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 over 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
{over}, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 over 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, {over}, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 past 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the old time, in time <br>
{past}, once, when.[ql<br>
<br>
 past 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great while ago, (of) old, in time <br>
{past}.[ql<br>
<br>
 pertaining 4012 # peri {per-ee'}; from the base of 4008; <br>
properly, through (all over), i.e. around; figuratively with <br>
respect to; used in various applications, of place, cause or <br>
time (with the genitive case denoting the subject or occasion or <br>
superlative point; with the accusative case the locality, <br>
circuit, matter, circumstance or general period): -- (there-<br>
)about, above, against, at, on behalf of, X and his company, <br>
which concern, (as) concerning, for, X how it will go with, <br>
([there-, where-]) of, on, over, {pertaining} (to), for sake, X <br>
(e-)state, (as) touching, [where-]by (in), with. In comparative, <br>
it retains substantially the same meaning of circuit (around), <br>
excess (beyond), or completeness (through).[ql<br>
<br>
 place 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a {place}, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 position 5259 # hupo {hoop-o'}; a primary preposition; under, i.<br>
e. (with the genitive case) of place (beneath), or with verbs <br>
(the agency or means, through); (with the accusative case) of <br>
place (whither [underneath] or where [below] or time (when [at]):<br>
 -- among, by, from, in, of, under, with. In comp. it retains <br>
the same general applications, especially of inferior {position} <br>
or condition, and specifically, covertly or moderately.[ql<br>
<br>
 precious 5092 # time {tee-may'}; from 5099; a value, i.e. money <br>
paid, or (concretely and collectively) valuables; by analogy, <br>
esteem (especially of the highest degree), or the dignity itself:<br>
 -- honour, {precious}, price, some.[ql<br>
<br>
 preposition 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) <br>
{preposition}.[ql<br>
<br>
 present 3918 # pareimi {par'-i-mee}; from 3844 and 1510 <br>
(including its various forms); to be near, i.e. at hand; neuter <br>
present participle (singular) time being, or (plural) property: -<br>
- come, X have, be here, + lack, (be here) {present}.[ql<br>
<br>
 price 5092 # time {tee-may'}; from 5099; a value, i.e. money <br>
paid, or (concretely and collectively) valuables; by analogy, <br>
esteem (especially of the highest degree), or the dignity itself:<br>
 -- honour, precious, {price}, some.[ql<br>
<br>
 quickly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X {quickly}, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 rarely 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
{rarely} with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 retains 5259 # hupo {hoop-o'}; a primary preposition; under, i.<br>
e. (with the genitive case) of place (beneath), or with verbs <br>
(the agency or means, through); (with the accusative case) of <br>
place (whither [underneath] or where [below] or time (when [at]):<br>
 -- among, by, from, in, of, under, with. In comp. it {retains} <br>
the same general applications, especially of inferior position <br>
or condition, and specifically, covertly or moderately.[ql<br>
<br>
 retains 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it {retains} essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 retains 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it {retains} <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 sake 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for {sake}, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 same 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In comp. it retains the <br>
{same} general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 same 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the {same} import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 same 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the {same} meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 same 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the {same} import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 sea 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844 <br>
and 2281; along the sea, i.e. maritime (lacustrine): -- upon the <br>
{sea} coast.[ql<br>
<br>
 season 5550 # chronos {khron'-os}; of uncertain derivation; a <br>
space of time (in general, and thus properly distinguished from <br>
2540, which designates a fixed or special occasion; and from 165,<br>
 which denotes a particular period) or interval; by extension, <br>
an individual opportunity; by implication, delay: -- + years old,<br>
 {season}, space, (X often-)time(-s), (a) while.[ql<br>
<br>
 seeing 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, for that (then, -<br>
asmuch as), otherwise, {seeing} that, since, when.[ql<br>
<br>
 self 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give {self} wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 separate 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a {separate} (and different) <br>
preposition.[ql<br>
<br>
 shortly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
{shortly}, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 since 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, for that (then, -<br>
asmuch as), otherwise, seeing that, {since}, when.[ql<br>
<br>
 some 5092 # time {tee-may'}; from 5099; a value, i.e. money <br>
paid, or (concretely and collectively) valuables; by analogy, <br>
esteem (especially of the highest degree), or the dignity itself:<br>
 -- honour, precious, price, {some}.[ql<br>
<br>
 sometime 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, {some-)time}(-<br>
s), at length (the last), (+ n-)ever, in the old time, in time <br>
past, once, when.[ql<br>
<br>
 space 5550 # chronos {khron'-os}; of uncertain derivation; a <br>
space of time (in general, and thus properly distinguished from <br>
2540, which designates a fixed or special occasion; and from 165,<br>
 which denotes a particular period) or interval; by extension, <br>
an individual opportunity; by implication, delay: -- + years old,<br>
 season, {space}, (X often-)time(-s), (a) while.[ql<br>
<br>
 space 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the {space} of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 specifically 5259 # hupo {hoop-o'}; a primary preposition; <br>
under, i.e. (with the genitive case) of place (beneath), or with <br>
verbs (the agency or means, through); (with the accusative case) <br>
of place (whither [underneath] or where [below] or time (when <br>
[at]): -- among, by, from, in, of, under, with. In comp. it <br>
retains the same general applications, especially of inferior <br>
position or condition, and {specifically}, covertly or <br>
moderately.[ql<br>
<br>
 speedily 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [{speedi-]ly}, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, ever, (any) further, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),<br>
 now, {still}, yet.[ql<br>
<br>
 substantially 4012 # peri {per-ee'}; from the base of 4008; <br>
properly, through (all over), i.e. around; figuratively with <br>
respect to; used in various applications, of place, cause or <br>
time (with the genitive case denoting the subject or occasion or <br>
superlative point; with the accusative case the locality, <br>
circuit, matter, circumstance or general period): -- (there-<br>
)about, above, against, at, on behalf of, X and his company, <br>
which concern, (as) concerning, for, X how it will go with, <br>
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-<br>
)state, (as) touching, [where-]by (in), with. In comparative, it <br>
retains {substantially} the same meaning of circuit (around), <br>
excess (beyond), or completeness (through).[ql<br>
<br>
 substantially 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with {substantially} the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 sundry 4181 # polumeros {pol-oo-mer'-oce}; adverb from a <br>
compound of 4183 and 3313; in many portions, i.e. variously as <br>
to time and agency (piecemeal): -- at {sundry} times.[ql<br>
<br>
 thenceforth 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," <br>
still (of time or degree): -- after that, also, ever, (any) <br>
further, ({t-)henceforth} (more), hereafter, (any) longer, (any) <br>
more(-one), now, still, yet.[ql<br>
<br>
 that 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; <br>
then when, i.e. at the time that (of the past or future, also in <br>
consecution): -- {that} time, then.[ql<br>
<br>
 that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, for that (then, -<br>
asmuch as), otherwise, seeing {that}, since, when.[ql<br>
<br>
 that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, for {that} (then, -<br>
asmuch as), otherwise, seeing that, since, when.[ql<br>
<br>
 that 1534 # eita {i'-tah}; of uncertain affinity; a particle of <br>
succession (in time or logical enumeration), then, moreover: -- <br>
after {that}(-ward), furthermore, then. See also 1899.[ql<br>
<br>
 that 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after {that}, also, ever, (any) further, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),<br>
 now, still, yet.[ql<br>
<br>
 that 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X {that}, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 the 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially {the} same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 the 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about ({the} <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 the 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, {the} time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 the 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) {the} space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 the 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially {the} same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 the 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844 <br>
and 2281; along the sea, i.e. maritime (lacustrine): -- upon <br>
{the} sea coast.[ql<br>
<br>
 the 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length ({the} last), (+ n-)ever, in the old time, in time <br>
past, once, when.[ql<br>
<br>
 the 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in {the} old time, in time <br>
past, once, when.[ql<br>
<br>
 the 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially {the} same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 the 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, with. In comp. it retains {the} <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 then 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; <br>
then when, i.e. at the time that (of the past or future, also in <br>
consecution): -- that time, {then}.[ql<br>
<br>
 then 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, for that ({then}, -<br>
asmuch as), otherwise, seeing that, since, when.[ql<br>
<br>
 then 1534 # eita {i'-tah}; of uncertain affinity; a particle of <br>
succession (in time or logical enumeration), then, moreover: -- <br>
after that(-ward), furthermore, {then}. See also 1899.[ql<br>
<br>
 then 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and {then} not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 there 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([{there-}, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 thereabout 4012 # peri {per-ee'}; from the base of 4008; <br>
properly, through (all over), i.e. around; figuratively with <br>
respect to; used in various applications, of place, cause or <br>
time (with the genitive case denoting the subject or occasion or <br>
superlative point; with the accusative case the locality, <br>
circuit, matter, circumstance or general period): -- ({there-<br>
)about}, above, against, at, on behalf of, X and his company, <br>
which concern, (as) concerning, for, X how it will go with, <br>
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-<br>
)state, (as) touching, [where-]by (in), with. In comparative, it <br>
retains substantially the same meaning of circuit (around), <br>
excess (beyond), or completeness (through).[ql<br>
<br>
 there 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X {there}(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 throughout 3650 # holos {hol'-os}; a primary word; "whole" or <br>
"all", i.e. complete (in extent, amount, time or degree), <br>
especially (neuter) as noun or adverb: -- all, altogether, every <br>
whit, + {throughout}, whole.[ql<br>
<br>
 through 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, {through}(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 through 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness ({through}).[ql<br>
<br>
 through 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), {through}(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from <br>
3372; as far as, i.e. up to a certain point (as a preposition, <br>
of extent [denoting the terminus, whereas 891 refers especially <br>
to the space of time or place intervening] or a conjunction): -- <br>
{till}, (un-)to, until.[ql<br>
<br>
 time 0744 # archaios {ar-khah'-yos}; from 746; original or <br>
primeval: -- (them of) old ({time}).[ql<br>
<br>
 time 2222 # zoe {dzo-ay'}; from 2198; life (literally or <br>
figuratively): -- life({-time}). Compare 5590.[ql<br>
<br>
 time 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long <br>
ago, for a long while: -- of a long {time}, of old.[ql<br>
<br>
 time 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-<br>
timed, i.e. opportune: -- convenient, in {time} of need.[ql<br>
<br>
 time 2235 # ede {ay'-day}; apparently from 2228 (or possibly <br>
2229) and 1211; even now: -- already, (even) now (already), by <br>
this {time}.[ql<br>
<br>
 time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have <br>
good time, i.e. opportunity or leisure: -- have leisure <br>
(convenient {time}), spend time.[ql<br>
<br>
 time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have <br>
good time, i.e. opportunity or leisure: -- have leisure <br>
(convenient time), spend {time}.[ql<br>
<br>
 time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not <br>
even at any time, i.e. never at all: -- neither at any {time}, <br>
never, nothing at any time.[ql<br>
<br>
 time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not <br>
even at any time, i.e. never at all: -- neither at any time, <br>
never, nothing at any {time}.[ql<br>
<br>
 time 5610 # hora {ho'-rah}; apparently a primary word; an <br>
"hour" (literally or figuratively): -- day, hour, instant, <br>
season, X short, [even-]tide, (high) {time}.[ql<br>
<br>
 time 1208 # deuteros {dyoo'-ter-os}; as the compare of 1417; <br>
(ordinal) second (in time, place, or rank; also adverb): -- <br>
afterward, again, second(-arily, {time}).[ql<br>
<br>
 time 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; <br>
then when, i.e. at the time that (of the past or future, also in <br>
consecution): -- that {time}, then.[ql<br>
<br>
 time 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,<br>
 i.e. (with negative particle) at no time: -- at any {time}, + <br>
never (...to any man), + yet, never man.[ql<br>
<br>
 time 4287 # prothesmios {proth-es'-mee-os}; from 4253 and a <br>
derivative of 5087; fixed beforehand, i.e. (feminine with 2250 <br>
implied) a designated day: -- {time} appointed.[ql<br>
<br>
 time 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540; <br>
for the occasion only, i.e. temporary: -- dur-[eth] for awhile, <br>
endure for a {time}, for a season, temporal.[ql<br>
<br>
 time 5551 # chronotribeo {khron-ot-rib-eh'-o}; from a presumed <br>
compound of 5550 and the base of 5147; to be a time-wearer, i.e. <br>
to procrastinate (linger): -- spend {time}.[ql<br>
<br>
 time 1074 # genea {ghen-eh-ah'}; from (a presumed derivative <br>
of) 1085; a generation; by implication, an age (the period or <br>
the persons): -- age, generation, nation, {time}.[ql<br>
<br>
 time 1626 # ektroma {ek'-tro-mah}; from a comparative of 1537 <br>
and titrosko (to wound); a miscarriage (abortion), i.e. (by <br>
analogy) untimely birth: -- born out of due {time}.[ql<br>
<br>
 time 2540 # kairos {kahee-ros'}; of uncertain affinity; an <br>
occasion, i.e. set or proper time: -- X always, opportunity, <br>
(convenient, due) season, (due, short, while) {time}, a while. <br>
Compare 5550.[ql<br>
<br>
 time 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; <br>
from 3361 and 4218; not ever; also if (or lest) ever (or <br>
perhaps): -- if peradventure, lest (at any {time}, haply), not <br>
at all, whether or not.[ql<br>
<br>
 time 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the old {time}, in time <br>
past, once, when.[ql<br>
<br>
 time 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the old time, in {time} <br>
past, once, when.[ql<br>
<br>
 time 3568 # nun {noon}; a primary particle of present time; <br>
"now" (as adverb of date, a transition or emphasis); also as <br>
noun or adjective present or immediate: -- henceforth, + <br>
hereafter, of late, soon, present, this ({time}). See also 3569, <br>
3570.[ql<br>
<br>
 time 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great while ago, (of) old, in {time} <br>
past.[ql<br>
<br>
 time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, (day) {time}, while, years.[ql<br>
<br>
 time 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the {time} of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 times 4181 # polumeros {pol-oo-mer'-oce}; adverb from a <br>
compound of 4183 and 3313; in many portions, i.e. variously as <br>
to time and agency (piecemeal): -- at sundry {times}.[ql<br>
<br>
 times 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
{times}), above, after, against, among, as long as (touching), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 to 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not {to} indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 to 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly {to}, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 to 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,<br>
 preposition and adverb of continuance, until (of time and <br>
place): -- even (until, unto), (as) far (as), how long, (un-<br>
)til(-l), (hither-, un-, up) {to}, while(-s).[ql<br>
<br>
 to 4012 # peri {peree'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining ({to}), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 touching 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as ({touching}), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 touching 4012 # peri {per-ee'}; from the base of 4008; properly,<br>
 through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
{touching}, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 un 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,<br>
 preposition and adverb of continuance, until (of time and <br>
place): -- even (until, unto), (as) far (as), how long, (un-<br>
)til(-l), (hither-, {un-}, up) to, while(-s).[ql<br>
<br>
 until 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even (until, unto), (as) far (as), how long, <br>
({un-)til}(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 unto 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from <br>
3372; as far as, i.e. up to a certain point (as a preposition, <br>
of extent [denoting the terminus, whereas 891 refers especially <br>
to the space of time or place intervening] or a conjunction): -- <br>
till, ({un-)to}, until.[ql<br>
<br>
 unto 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), ({un-)to}(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 unto 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
({un-)to}(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 under 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, {under}, with. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 under 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), {under}, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 until 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even ({until}, unto), (as) far (as), how <br>
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 until 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from <br>
3372; as far as, i.e. up to a certain point (as a preposition, <br>
of extent [denoting the terminus, whereas 891 refers especially <br>
to the space of time or place intervening] or a conjunction): -- <br>
till, (un-)to, {until}.[ql<br>
<br>
 unto 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even (until, {unto}), (as) far (as), how <br>
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql<br>
<br>
 up 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,<br>
 preposition and adverb of continuance, until (of time and <br>
place): -- even (until, unto), (as) far (as), how long, (un-<br>
)til(-l), (hither-, un-, {up}) to, while(-s).[ql<br>
<br>
 upon 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, ({up-)on} (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 upon 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, ({up-)on}, [open-]ly, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 upon 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844 <br>
and 2281; along the sea, i.e. maritime (lacustrine): -- {upon} <br>
the sea coast.[ql<br>
<br>
 upon 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
{upon}, etc. (literally or figuratively).[ql<br>
<br>
 used 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often {used} in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 verbs 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with {verbs} of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 ward 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or <br>
(concretely, guard), the act, the person; figuratively, the <br>
place, the condition, or (specifically) the time (as a division <br>
of day or night), literally or figuratively: -- cage, hold, (im-<br>
)prison(-ment), {ward}, watch.[ql<br>
<br>
 watch 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or <br>
(concretely, guard), the act, the person; figuratively, the <br>
place, the condition, or (specifically) the time (as a division <br>
of day or night), literally or figuratively: -- cage, hold, (im-<br>
)prison(-ment), ward, {watch}.[ql<br>
<br>
 when 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. <br>
since (of time or cause): -- because, else, for that (then, -<br>
asmuch as), otherwise, seeing that, since, {when}.[ql<br>
<br>
 when 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the old time, in time past,<br>
 once, {when}.[ql<br>
<br>
 when 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, {when}, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 wherefore 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [{where-])fore}, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 where 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, {where-<br>
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 whereby 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [{where-]by} (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 where 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, {where}(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 which 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, {which} concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 while 3397 # mikron {mik-ron'}; masculine or neuter singular of <br>
3398 (as noun); a small space of time or degree: -- a (little) <br>
({while}).[ql<br>
<br>
 while 2193 # heos {heh'-oce}; of uncertain affinity; a <br>
conjunction, preposition and adverb of continuance, until (of <br>
time and place): -- even (until, unto), (as) far (as), how long, <br>
(un-)til(-l), (hither-, un-, up) to, {while}(-s).[ql<br>
<br>
 while 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great {while} ago, (of) old, in time <br>
past.[ql<br>
<br>
 while 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any {while}, a great while ago, (of) old, in time <br>
past.[ql<br>
<br>
 while 5550 # chronos {khron'-os}; of uncertain derivation; a <br>
space of time (in general, and thus properly distinguished from <br>
2540, which designates a fixed or special occasion; and from 165,<br>
 which denotes a particular period) or interval; by extension, <br>
an individual opportunity; by implication, delay: -- + years old,<br>
 season, space, (X often-)time(-s), (a) {while}.[ql<br>
<br>
 while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, (day) time, {while}, years.[ql<br>
<br>
 while 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), {while}, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 whit 3650 # holos {hol'-os}; a primary word; "whole" or "all", <br>
i.e. complete (in extent, amount, time or degree), especially <br>
(neuter) as noun or adverb: -- all, altogether, every {whit}, + <br>
throughout, whole.[ql<br>
<br>
 whole 3650 # holos {hol'-os}; a primary word; "whole" or "all", <br>
i.e. complete (in extent, amount, time or degree), especially <br>
(neuter) as noun or adverb: -- all, altogether, every whit, + <br>
throughout, {whole}.[ql<br>
<br>
 wholly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self {wholly} to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 will 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it {will} go with, ([there-, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 with 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. <br>
(with the genitive case) of place (beneath), or with verbs (the <br>
agency or means, through); (with the accusative case) of place <br>
(whither [underneath] or where [below] or time (when [at]): -- <br>
among, by, from, in, of, under, {with}. In comp. it retains the <br>
same general applications, especially of inferior position or <br>
condition, and specifically, covertly or moderately.[ql<br>
<br>
 with 1909 # epi {epee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
{with}. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 with 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go {with}, ([there-, where-<br>
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), with. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 with 4012 # peri {per-ee'}; from the base of 4008; properly, <br>
through (all over), i.e. around; figuratively with respect to; <br>
used in various applications, of place, cause or time (with the <br>
genitive case denoting the subject or occasion or superlative <br>
point; with the accusative case the locality, circuit, matter, <br>
circumstance or general period): -- (there-)about, above, <br>
against, at, on behalf of, X and his company, which concern, <br>
(as) concerning, for, X how it will go with, ([there-, where-]) <br>
of, on, over, pertaining (to), for sake, X (e-)state, (as) <br>
touching, [where-]by (in), {with}. In comparative, it retains <br>
substantially the same meaning of circuit (around), excess <br>
(beyond), or completeness (through).[ql<br>
<br>
 with 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, {with}(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 with 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, {with} substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 with 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely {with} verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 years 5550 # chronos {khron'-os}; of uncertain derivation; a <br>
space of time (in general, and thus properly distinguished from <br>
2540, which designates a fixed or special occasion; and from 165,<br>
 which denotes a particular period) or interval; by extension, <br>
an individual opportunity; by implication, delay: -- + {years} <br>
old, season, space, (X often-)time(-s), (a) while.[ql<br>
<br>
 years 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, (day) time, while, {years}.[ql<br>
<br>
 yesterday 5504 # chthes {khthes}; of uncertain derivation; <br>
"yesterday"; by extension, in time past or hitherto: -- <br>
{yesterday}.[ql<br>
<br>
 yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of <br>
time or degree): -- after that, also, ever, (any) further, (t-<br>
)henceforth (more), hereafter, (any) longer, (any) more(-one), <br>
now, still, {yet}.[ql<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 time  Interlinear Index Study<br>
<br>
<br>
<br>
time GEN 004 003 . And in process <07093 +qets > of {time} <br>
<03117 +yowm > it came <01961 +hayah > to pass , that Cain <br>
<07014 +Qayin > brought <00935 +bow> > of the fruit <06529 <br>
+p@riy > of the ground <00127 +>adamah > an offering <04503 <br>
+minchah > unto the LORD <03068 +Y@hovah > .<br>
<br>
time GEN 017 021 But my covenant <01285 +b@riyth > will I <br>
establish <06965 +quwm > with Isaac <03327 +Yitschaq > , which <br>
<00834 +>aher > Sarah <08283 +Sarah > shall bear <03205 +yalad > <br>
unto thee at this <02088 +zeh > set <04150 +mow<ed > {time} in <br>
the next <00312 +>acher > year <08141 +shaneh > .<br>
<br>
time GEN 018 010 And he said <00559 +>amar > , I will certainly <br>
return <07725 +shuwb > unto thee according to the {time} <06256 <br>
+<eth > of life <02416 +chay > ; and , lo <02009 +hinneh > , <br>
Sarah <08283 +Sarah > thy wife <00802 +>ishshah > shall have a <br>
son <01121 +ben > . And Sarah <08283 +Sarah > heard <08085 <br>
+shama< > [ it ] in the tent <00168 +>ohel > door <06607 <br>
+pethach > , which <01931 +huw> > [ was ] behind <00310 +>achar <br>
> him .<br>
<br>
time GEN 018 014 Is any thing <01697 +dabar > too hard <06381 <br>
+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed <br>
<04150 +mow<ed > I will return <07725 +shuwb > unto thee , <br>
according to the {time} <06256 +<eth > of life <02416 +chay > , <br>
and Sarah <08283 +Sarah > shall have a son <01121 +ben > .<br>
<br>
time GEN 018 014 Is any thing <01697 +dabar > too hard <06381 <br>
+pala> > for the LORD <03068 +Y@hovah > ? At the {time} <br>
appointed <04150 +mow<ed > I will return <07725 +shuwb > unto <br>
thee , according to the time <06256 +<eth > of life <02416 +chay <br>
> , and Sarah <08283 +Sarah > shall have a son <01121 +ben > .<br>
<br>
time GEN 021 002 For Sarah <08283 +Sarah > conceived <02030 <br>
+hareh > , and bare <03205 +yalad > Abraham <85> a son <01121 <br>
+ben > in his old <02208 +zaqun > age , at the set <04150 <br>
+mow<ed > {time} of which <00834 +>aher > God <00430 +>elohiym > <br>
had spoken <01696 +dabar > to him .<br>
<br>
time GEN 021 022 . And it came <01961 +hayah > to pass at that <br>
{time} <06256 +<eth > , that Abimelech <40> and Phichol <06369 <br>
+Piykol > the chief captain <08269 +sar > of his host <06635 <br>
+tsaba> > spake <00559 +>amar > unto Abraham <85> , saying <br>
<00559 +>amar > , God <00430 +>elohiym > [ is ] with thee in all <br>
<03605 +kol > that thou doest <06213 +<asah > :<br>
<br>
time GEN 022 015 . And the angel <04397 +mal>ak > of the LORD <br>
<03068 +Y@hovah > called <07121 +qara> > unto Abraham <85> out <br>
of heaven <08064 +shamayim > the second <08145 +sheniy > {time} <br>
<06256 +<eth > ,<br>
<br>
time GEN 024 011 And he made his camels <01581 +gamal > to kneel <br>
<01288 +barak > down <01288 +barak > without <02351 +chuwts > <br>
the city <05892 +<iyr > by a well <00875 +@>er > of water <04325 <br>
+mayim > at the time <06256 +<eth > of the evening <06153 +<ereb <br>
> , [ even ] the {time} <06256 +<eth > that women go <03318 <br>
+yatsa> > out to draw <07579 +sha>ab > [ water ] .<br>
<br>
time GEN 024 011 And he made his camels <01581 +gamal > to kneel <br>
<01288 +barak > down <01288 +barak > without <02351 +chuwts > <br>
the city <05892 +<iyr > by a well <00875 +@>er > of water <04325 <br>
+mayim > at the {time} <06256 +<eth > of the evening <06153 <br>
+<ereb > , [ even ] the time <06256 +<eth > that women go <03318 <br>
+yatsa> > out to draw <07579 +sha>ab > [ water ] .<br>
<br>
time GEN 026 008 And it came <01961 +hayah > to pass , when <br>
<03588 +kiy > he had been there <08033 +sham > a long <00748 <br>
+>arak > {time} <03117 +yowm > , that Abimelech <40> king <04428 <br>
+melek > of the Philistines <06430 +P@lishtiy > looked <08259 <br>
+shaqaph > out at <01157 +b@<ad > a window <02474 +challown > , <br>
and saw <07200 +ra>ah > , and , behold <02009 +hinneh > , Isaac <br>
<03327 +Yitschaq > [ was ] sporting <06711 +tsachaq > with <br>
Rebekah <07259 +Ribqah > his wife <00802 +>ishshah > .<br>
<br>
time GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,<br>
 [ it is ] yet <05750 +<owd > high <01419 +gadowl > day <03117 <br>
+yowm > , neither <03808 +lo> > [ is it ] {time} <06256 +<eth > <br>
that the cattle <04735 +miqneh > should be gathered <00622 <br>
+>acaph > together : water <04325 +mayim > ye the sheep <06629 <br>
+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra<ah > [ <br>
them ] .<br>
<br>
time GEN 029 034 And she conceived <02030 +hareh > again <05750 <br>
+<owd > , and bare <03205 +yalad > a son <01121 +ben > ; and <br>
said <00559 +>amar > , Now this {time} <06471 +pa<am > will my <br>
husband <00376 +>iysh > be joined <03867 +lavah > unto me , <br>
because <03588 +kiy > I have born <03205 +yalad > him three <br>
<07969 +shalowsh > sons <01121 +ben > : therefore was his name <br>
<08034 +shem > called <07121 +qara> > Levi <03878 +Leviy > .<br>
<br>
time GEN 030 033 So shall my righteousness <06666 +ts@daqah > <br>
answer <06030 +<anah > for me in {time} <03117 +yowm > to come <br>
<04279 +machar > , when <03588 +kiy > it shall come <00935 +bow> <br>
> for my hire <07937 +shakar > before thy face <06440 +paniym > :<br>
 every <03605 +kol > one <03605 +kol > that [ is ] not speckled <br>
<05348 +naqod > and spotted <02921 +tala> > among the goats <br>
<05795 +<ez > , and brown <02345 +chuwm > among the sheep <03775 <br>
+keseb > , that shall be counted stolen <01589 +ganab > with me .<br>
<br>
time GEN 031 010 And it came <01961 +hayah > to pass at the <br>
{time} <06256 +<eth > that the cattle <06629 +tso>n > conceived <br>
<03179 +yacham > , that I lifted <05375 +nasa> > up mine eyes <br>
<05869 +<ayin > , and saw <07200 +ra>ah > in a dream <02472 <br>
+chalowm > , and , behold <02009 +hinneh > , the rams <06260 <br>
+<attuwd > which leaped <05927 +<alah > upon the cattle <06629 <br>
+tso>n > [ were ] ringstraked <06124 +<aqod > , speckled <05348 <br>
+naqod > , and grisled <01261 +barod > .<br>
<br>
time GEN 038 001 . And it came <01961 +hayah > to pass at that <br>
{time} <06256 +<eth > , that Judah <03063 +Y@huwdah > went <br>
<03381 +yarad > down <03381 +yarad > from his brethren <00251 <br>
+>ach > , and turned <05186 +natah > in to a certain <00376 <br>
+>iysh > Adullamite <05726 +<Adullamiy > , whose name <08034 <br>
+shem > [ was ] Hirah <02437 +Chiyrah > .<br>
<br>
time GEN 038 012 . And in process <07235 +rabah > of {time} <br>
<03117 +yowm > the daughter <01323 +bath > of Shuah <07770 <br>
+Shuwa< > Judah s <03063 +Y@huwdah > wife <00802 +>ishshah > <br>
died <04191 +muwth > ; and Judah <03063 +Y@huwdah > was <br>
comforted <05162 +nacham > , and went <05927 +<alah > up unto <br>
his sheepshearers to Timnath <08553 +Timnah > , he and his <br>
friend <07453 +rea< > Hirah <02437 +Chiyrah > the Adullamite <br>
<05726 +<Adullamiy > .<br>
<br>
time GEN 038 027 And it came <01961 +hayah > to pass in the <br>
{time} <06256 +<eth > of her travail <03205 +yalad > , that , <br>
behold <02009 +hinneh > , twins <08380 +ta>owm > [ were ] in her <br>
womb <00990 +beten > .<br>
<br>
time GEN 039 005 And it came <01961 +hayah > to pass from the <br>
{time} [ that ] he had <03426 +yesh > made him overseer <06485 <br>
+paqad > in his house <01004 +bayith > , and over <05921 +<al > <br>
all <03605 +kol > that he had <03426 +yesh > , that the LORD <br>
<03068 +Y@hovah > blessed <01288 +barak > the Egyptian s <04713 <br>
+Mitsriy > house <01004 +bayith > for Joseph s <03130 +Yowceph > <br>
sake <01558 +galal > ; and the blessing <01293 +B@rakah > of the <br>
LORD <03068 +Y@hovah > was upon all <03605 +kol > that he had <br>
<03426 +yesh > in the house <01004 +bayith > , and in the field <br>
<07704 +sadeh > .<br>
<br>
time GEN 039 011 And it came <01961 +hayah > to pass about this <br>
<02088 +zeh > {time} <03117 +yowm > , that [ Joseph ] went <br>
<00935 +bow> > into the house <01004 +bayith > to do <06213 <br>
+<asah > his business <04399 +m@la>kah > ; and [ there was ] <br>
none <00369 +>ayin > of the men <00582 +>enowsh > of the house <br>
<01004 +bayith > there <08033 +sham > within <01004 +bayith > .<br>
<br>
time GEN 041 005 And he slept <03462 +yashen > and dreamed <br>
<02492 +chalam > the second <08145 +sheniy > {time} : and , <br>
behold <02009 +hinneh > , seven <07651 +sheba< > ears <07641 <br>
+shibbol > of corn came <05927 +<alah > up upon one <00259 <br>
+>echad > stalk <07070 +qaneh > , rank <01277 +bariy> > and good <br>
<02896 +towb > .<br>
<br>
time GEN 043 010 For except <03884 +luwle> > we had lingered <br>
<04102 +mahahh > , surely <03588 +kiy > now <06258 +<attah > we <br>
had returned <07725 +shuwb > this <02088 +zeh > second {time} <br>
<06471 +pa<am > .<br>
<br>
time GEN 043 018 And the men <00582 +>enowsh > were afraid <br>
<03372 +yare> > , because <03588 +kiy > they were brought <00935 <br>
+bow> > into Joseph s <03130 +Yowceph > house <01004 +bayith > ; <br>
and they said <00559 +>amar > , Because of the money <03701 <br>
+keceph > that was returned <07725 +shuwb > in our sacks <00572 <br>
+>amtachath > at the first <08462 +t@chillah > {time} <08462 <br>
+t@chillah > are we brought <00935 +bow> > in ; that he may seek <br>
<01556 +galal > occasion <01556 +galal > against <05921 +<al > <br>
us , and fall <05307 +naphal > upon us , and take <03947 +laqach <br>
> us for bondmen <05650 +<ebed > , and our asses <02543 +chamowr <br>
> .<br>
<br>
time GEN 043 020 And said <00559 +>amar > , O sir <00113 +>adown <br>
> , we came <03381 +yarad > indeed down <03381 +yarad > at the <br>
first <08462 +t@chillah > {time} <08462 +t@chillah > to buy <br>
<07666 +shabar > food <00400 +>okel > :<br>
<br>
time GEN 047 029 And the {time} <03117 +yowm > drew nigh <07126 <br>
+qarab > that Israel <03478 +Yisra>el > must die <04191 +muwth > <br>
: and he called <07121 +qara> > his son <01121 +ben > Joseph <br>
<03130 +Yowceph > , and said <00559 +>amar > unto him , If <br>
<00518 +>im > now <04994 +na> > I have found <04672 +matsa> > <br>
grace <02580 +chen > in thy sight <05869 +<ayin > , put <07760 <br>
+suwm > , I pray <04994 +na> > thee , thy hand <03027 +yad > <br>
under <08478 +tachath > my thigh <03409 +yarek > , and deal <br>
<06213 +<asah > kindly <02617 +checed > and truly <00571 +>emeth <br>
> with me ; bury <06912 +qabar > me not , I pray <04994 +na> > <br>
thee , in Egypt <04714 +Mitsrayim > :<br>
<br>
time EXO 002 023 . And it came <01961 +hayah > to pass in <br>
process <07227 +rab > of {time} <03117 +yowm > , that the king <br>
<04428 +melek > of Egypt <04714 +Mitsrayim > died <04191 +muwth <br>
> : and the children <01121 +ben > of Israel <03478 +Yisra>el > <br>
sighed <00584 +>anach > by reason <04480 +min > of the bondage <br>
<05656 +<abodah > , and they cried <02199 +za<aq > , and their <br>
cry <07775 +shav<ah > came <05927 +<alah > up unto God <00430 <br>
+>elohiym > by reason <04480 +min > of the bondage <05656 <br>
+<abodah > .<br>
<br>
time EXO 008 032 And Pharaoh <06547 +Par<oh > hardened <03513 <br>
+kabad > his heart <03820 +leb > at this <02063 +zo>th > {time} <br>
<06471 +pa<am > also <01571 +gam > , neither <03808 +lo> > would <br>
he let the people <05971 +<am > go <07971 +shalach > .<br>
<br>
time EXO 009 005 And the LORD <03068 +Y@hovah > appointed <07760 <br>
+suwm > a set <04150 +mow<ed > {time} , saying <00559 +>amar > , <br>
To morrow <04279 +machar > the LORD <03068 +Y@hovah > shall do <br>
<06213 +<asah > this <02088 +zeh > thing <01697 +dabar > in the <br>
land <00776 +>erets > .<br>
<br>
time EXO 009 014 For I will at this <02063 +zo>th > {time} <br>
<06471 +pa<am > send <07971 +shalach >all <03605 +kol > my <br>
plagues <04046 +maggephah > upon thine heart <03820 +leb > , and <br>
upon thy servants <05650 +<ebed > , and upon thy people <05971 <br>
+<am > ; that thou mayest know <03045 +yada< > that [ there is ] <br>
none <00369 +>ayin > like <03644 +k@mow > me in all <03605 +kol <br>
> the earth <00776 +>erets > .<br>
<br>
time EXO 009 018 Behold <02005 +hen > , to morrow <04279 +machar <br>
> about this {time} <06256 +<eth > I will cause it to rain <br>
<04305 +matar > a very <03966 +m@<od > grievous <03515 +kabed > <br>
hail <01259 +barad > , such as hath not been <01961 +hayah > in <br>
Egypt <04714 +Mitsrayim > since <04480 +min > the foundation <br>
<03245 +yacad > thereof even until <05704 +<ad > now <06258 <br>
+<attah > .<br>
<br>
time EXO 009 027 And Pharaoh <06547 +Par<oh > sent <07971 <br>
+shalach > , and called <07121 +qara> > for Moses <04872 +Mosheh <br>
> and Aaron <00175 +>Aharown > , and said <00559 +>amar > unto <br>
them , I have sinned <02398 +chata> > this {time} <06471 +pa<am <br>
> : the LORD <03068 +Y@hovah > [ is ] righteous <06662 +tsaddiyq <br>
> , and I and my people <05971 +<am > [ are ] wicked <07563 <br>
+rasha< > .<br>
<br>
time EXO 013 014 And it shall be when <03588 +kiy > thy son <br>
<01121 +ben > asketh <07592 +sha>al > thee in {time} <04279 <br>
+machar > to come <04279 +machar > , saying <00559 +>amar > , <br>
What <04100 +mah > [ is ] this <02063 +zo>th > ? that thou shalt <br>
say <00559 +>amar > unto him , By strength <02392 +chozeq > of <br>
hand <03027 +yad > the LORD <03068 +Y@hovah > brought <03318 <br>
+yatsa> > us out from Egypt <04714 +Mitsrayim > , from the house <br>
<01004 +bayith > of bondage <05650 +<ebed > :<br>
<br>
time EXO 023 015 Thou shalt keep <08104 +shamar > the feast <br>
<02282 +chag > of unleavened <04682 +matstsah > bread : ( thou <br>
shalt eat <00398 +>akal > unleavened <04682 +matstsah > bread <br>
seven <07651 +sheba< > days <03117 +yowm > , as I commanded <br>
<06680 +tsavah > thee , in the {time} appointed <04150 +mow<ed > <br>
of the month <02320 +chodesh > Abib <24> ; for in it thou camest <br>
<03318 +yatsa> > out from Egypt <04714 +Mitsrayim > : and none <br>
<03808 +lo> > shall appear <07200 +ra>ah > before <06440 +paniym <br>
> me empty <07387 +reyqam > : )<br>
<br>
time EXO 034 018 . The feast <02282 +chag > of unleavened <04682 <br>
+matstsah > bread shalt thou keep <08104 +shamar > . Seven <br>
<07651 +sheba< > days <03117 +yowm > thou shalt eat <00398 <br>
+>akal > unleavened <04682 +matstsah > bread , as I commanded <br>
<06680 +tsavah > thee , in the {time} <04150 +mow<ed > of the <br>
month <02320 +chodesh > Abib <24> : for in the month <02320 <br>
+chodesh > Abib <24> thou camest <03318 +yatsa> > out from Egypt <br>
<04714 +Mitsrayim > .<br>
<br>
time EXO 034 021 Six <08337 +shesh > days <03117 +yowm > thou <br>
shalt work <05627 +carah > , but on the seventh <07637 <br>
+sh@biy<iy > day <03117 +yowm > thou shalt rest <07673 +shabath <br>
> : in earing <02758 +chariysh > {time} and in harvest <07105 <br>
+qatsiyr > thou shalt rest <07673 +shabath > .<br>
<br>
time LEV 013 058 And the garment <00899 +beged > , either <00176 <br>
+>ow > warp <08359 +sh@thiy > , or <00176 +>ow > woof <06154 <br>
+<ereb > , or <00176 +>ow > whatsoever <03605 +kol > thing <br>
<03627 +k@liy > of skin <05785 +<owr > [ it be ] , which <00834 <br>
+>aher > thou shalt wash <03526 +kabac > , if the plague <05061 <br>
+nega< > be departed <05493 +cuwr > from them , then it shall be <br>
washed <03526 +kabac > the second <08145 +sheniy > {time} , and <br>
shall be clean <02891 +taher > .<br>
<br>
time LEV 015 025 And if <03588 +kiy > a woman <00802 +>ishshah > <br>
have <01961 +hayah > an issue <02100 +zuwb > of her blood <01818 <br>
+dam > many <07227 +rab > days <03117 +yowm > out of the time <br>
<06256 +<eth > of her separation <05079 +niddah > , or <00176 <br>
+>ow > if <03588 +kiy > it run <02100 +zuwb > beyond <05921 +<al <br>
> the {time} <06256 +<eth > of her separation <05079 +niddah > ; <br>
all <03605 +kol > the days <03117 +yowm > of the issue <02101 <br>
+zowb > of her uncleanness <02932 +tum>ah > shall be as the days <br>
<03117 +yowm > of her separation <05079 +niddah > : she [ shall <br>
be ] unclean <02931 +tame> > .<br>
<br>
time LEV 015 025 And if <03588 +kiy > a woman <00802 +>ishshah > <br>
have <01961 +hayah > an issue <02100 +zuwb > of her blood <01818 <br>
+dam > many <07227 +rab > days <03117 +yowm > out of the {time} <br>
<06256 +<eth > of her separation <05079 +niddah > , or <00176 <br>
+>ow > if <03588 +kiy > it run <02100 +zuwb > beyond <05921 +<al <br>
> the time <06256 +<eth > of her separation <05079 +niddah > ; <br>
all <03605 +kol > the days <03117 +yowm > of the issue <02101 <br>
+zowb > of her uncleanness <02932 +tum>ah > shall be as the days <br>
<03117 +yowm > of her separation <05079 +niddah > : she [ shall <br>
be ] unclean <02931 +tame> > .<br>
<br>
time LEV 018 018 Neither <03808 +lo> > shalt thou take <03947 <br>
+laqach > a wife <00802 +>ishshah > to her sister <00269 <br>
+>achowth > , to vex <06887 +tsarar > [ her ] , to uncover <br>
<01540 +galah > her nakedness <06172 +<ervah > , beside <05921 <br>
+<al > the other in her life <02416 +chay > [ {time} ] .<br>
<br>
time LEV 025 032 Notwithstanding the cities <05892 +<iyr > of <br>
the Levites <03881 +Leviyiy > , [ and ] the houses <01004 <br>
+bayith > of the cities <05892 +<iyr > of their possession <br>
<00272 +>achuzzah > , may the Levites <03881 +Leviyiy > redeem <br>
<01353 +g@ullah > at any <05769 +<owlam > {time} .<br>
<br>
time LEV 025 050 And he shall reckon <02803 +chashab > with him <br>
that bought <07069 +qanah > him from the year <08141 +shaneh > <br>
that he was sold <04376 +makar > to him unto the year <08141 <br>
+shaneh > of jubile <03104 +yowbel > : and the price <03701 <br>
+keceph > of his sale <04465 +mimkar > shall be according unto <br>
the number <04557 +micpar > of years <08141 +shaneh > , <br>
according to the {time} of an hired <07916 +sakiyr > servant <br>
<07916 +sakiyr > shall it be with him .<br>
<br>
time LEV 026 005 And your threshing <01786 +dayish > shall reach <br>
<05381 +nasag > unto the vintage <01210 +batsiyr > , and the <br>
vintage <01210 +batsiyr > shall reach <05381 +nasag > unto the <br>
sowing <02233 +zera< > {time} : and ye shall eat <00398 +>akal > <br>
your bread <03899 +lechem > to the full <07648 +soba< > , and <br>
dwell <03427 +yashab > in your land <00776 +>erets > safely <br>
<00983 +betach > .<br>
<br>
time NUM 010 006 When ye blow <08628 +taqa< > an alarm <08643 <br>
+t@ruw<ah > the second <08145 +sheniy > {time} , then the camps <br>
<04264 +machaneh > that lie <02583 +chanah > on the south <08486 <br>
+teyman > side shall take their journey <05265 +naca< > : they <br>
shall blow <08628 +taqa< > an alarm <08643 +t@ruw<ah > for their <br>
journeys <04550 +macca< > .<br>
<br>
time NUM 013 020 And what <04100 +mah > the land <00776 +>erets <br>
> [ is ] , whether it [ be ] fat <08082 +shamen > or lean <07330 <br>
+razeh > , whether there be wood <06086 +<ets > therein , or not <br>
. And be ye of good courage <02388 +chazaq > , and bring <03947 <br>
+laqach > of the fruit <06529 +p@riy > of the land <00776 <br>
+>erets > . Now the time <03117 +yowm > [ was ] the {time} <br>
<03117 +yowm > of the firstripe <01061 +bikkuwr > grapes <06025 <br>
+<enab > .<br>
<br>
time NUM 013 020 And what <04100 +mah > the land <00776 +>erets <br>
> [ is ] , whether it [ be ] fat <08082 +shamen > or lean <07330 <br>
+razeh > , whether there be wood <06086 +<ets > therein , or not <br>
. And be ye of good courage <02388 +chazaq > , and bring <03947 <br>
+laqach > of the fruit <06529 +p@riy > of the land <00776 <br>
+>erets > . Now the {time} <03117 +yowm > [ was ] the time <br>
<03117 +yowm > of the firstripe <01061 +bikkuwr > grapes <06025 <br>
+<enab > .<br>
<br>
time NUM 014 014 And they will tell <00559 +>amar > [ it ] to <br>
the inhabitants <03427 +yashab > of this <02063 +zo>th > land <br>
<00776 +>erets > : [ for ] they have heard <08085 +shama< > that <br>
thou LORD <03068 +Y@hovah > [ art ] among <07130 +qereb > this <br>
<02088 +zeh > people <05971 +<am > , that thou LORD <03068 <br>
+Y@hovah > art seen <07200 +ra>ah > face <05869 +<ayin > to face <br>
<05869 +<ayin > , and [ that ] thy cloud <06051 +<anan > <br>
standeth <05975 +<amad > over <05921 +<al > them , and [ that ] <br>
thou goest <01980 +halak > before <06440 +paniym > them , by day <br>
<03119 +yowmam > {time} in a pillar <05982 +<ammuwd > of a cloud <br>
<06051 +<anan > , and in a pillar <05982 +<ammuwd > of fire <br>
<00784 +>esh > by night <03915 +layil > .<br>
<br>
time NUM 020 015 How our fathers <1> went <03381 +yarad > down <br>
<03381 +yarad > into Egypt <04714 +Mitsrayim > , and we have <br>
dwelt <03427 +yashab > in Egypt <04714 +Mitsrayim > a long <br>
<07227 +rab > {time} <03117 +yowm > ; and the Egyptians <04714 <br>
+Mitsrayim > vexed <07489 +ra<a< > us , and our fathers <1> :<br>
<br>
time NUM 022 004 And Moab <04124 +Mow>ab > said <00559 +>amar > <br>
unto the elders <02205 +zaqen > of Midian <04080 +Midyan > , Now <br>
<06258 +<attah > shall this company <06951 +qahal > lick <03897 <br>
+lachak > up all <03605 +kol > [ that are ] round <05439 +cabiyb <br>
> about us , as the ox <07794 +showr > licketh <03897 +lachak > <br>
up the grass <03418 +yereq > of the field <07704 +sadeh > . And <br>
Balak <01111 +Balaq > the son <01121 +ben > of Zippor <06834 <br>
+Tsippowr > [ was ] king <04428 +melek > of the Moabites <04124 <br>
+Mow>ab > at that {time} <06256 +<eth > .<br>
<br>
time NUM 023 023 Surely [ there is ] no <03808 +lo> > <br>
enchantment <05172 +nachash > against Jacob <03290 +Ya<aqob > , <br>
neither <03808 +lo> > [ is there ] any divination <07081 +qecem <br>
> against Israel <03478 +Yisra>el > : according to this {time} <br>
<06256 +<eth > it shall be said <00559 +>amar > of Jacob <03290 <br>
+Ya<aqob > and of Israel <03478 +Yisra>el > , What <04100 +mah > <br>
hath God <00410 +>el > wrought <06466 +pa<al > !<br>
<br>
time NUM 026 010 And the earth <00776 +>erets > opened <06605 <br>
+pathach > her mouth <06310 +peh > , and swallowed <01104 +bala< <br>
> them up together with Korah <07141 +Qorach > , when that <br>
company <05712 +<edah > died <04194 +maveth > , what {time} the <br>
fire <00784 +>esh > devoured <00398 +>akal > two hundred <03967 <br>
+me>ah > and fifty <02572 +chamishshiym > men <00376 +>iysh > : <br>
and they became <01961 +hayah > a sign <05251 +nec > .<br>
<br>
time NUM 032 010 And the LORD S <03068 +Y@hovah > anger <00639 <br>
+>aph > was kindled <02734 +charah > the same <01931 +huw> > <br>
{time} <03117 +yowm > , and he sware <07650 +shaba< > , saying <br>
<00559 +>amar > ,<br>
<br>
time NUM 035 026 But if <00518 +>im > the slayer <07523 +ratsach <br>
> shall at any {time} come <03318 +yatsa> > without the border <br>
<01366 +g@buwl > of the city <05892 +<iyr > of his refuge <04733 <br>
+miqlat > , whither he was fled <05127 +nuwc > ;<br>
<br>
time DEU 001 009 . And I spake <00559 +>amar > unto you at that <br>
{time} <06256 +<eth > , saying <00559 +>amar > , I am not able <br>
<03201 +yakol > to bear <05375 +nasa> > you myself alone <00905 <br>
+bad > :<br>
<br>
time DEU 001 016 And I charged <06680 +tsavah > your judges <br>
<08199 +shaphat > at that {time} <06256 +<eth > , saying <00559 <br>
+>amar > , Hear <08085 +shama< > [ the causes ] between <00996 <br>
+beyn > your brethren <00251 +>ach > , and judge <08199 +shaphat <br>
> righteously <06664 +tsedeq > between <00996 +beyn > [ every ] <br>
man <00376 +>iysh > and his brother <00251 +>ach > , and the <br>
stranger <01616 +ger > [ that is ] with him .<br>
<br>
time DEU 001 018 And I commanded <06680 +tsavah > you at that <br>
{time} all <03605 +kol > the things <01697 +dabar > which <00834 <br>
+>aher > ye should do <06213 +<asah > .<br>
<br>
time DEU 002 020 ( That also <00637 +>aph > was accounted <02803 <br>
+chashab > a land <00776 +>erets> of giants <07497 +rapha> > : <br>
giants <07497 +rapha> > dwelt <03427 +yashab > therein in old <br>
<06440 +paniym > {time} ; and the Ammonites <05984 +<Ammowniy > <br>
call <07121 +qara> > them Zamzummims ;<br>
<br>
time DEU 002 034 And we took <03920 +lakad > all <03605 +kol > <br>
his cities <05892 +<iyr > at that {time} <06256 +<eth > , and <br>
utterly destroyed <02763 +charam > the men <04962 +math > , and <br>
the women <00802 +>ishshah > , and the little <02945 +taph > <br>
ones , of every <03605 +kol > city <05892 +<iyr > , we left <br>
<07604 +sha>ar > none <03808 +lo> > to remain <08300 +sariyd > :<br>
<br>
time DEU 003 004 And we took <03920 +lakad > all <03605 +kol > <br>
his cities <05892 +<iyr > at that {time} <06256 +<eth > , there <br>
was not a city <07151 +qiryah > which <00834 +>aher > we took <br>
<03947 +laqach > not from them , threescore <08346 +shishshiym > <br>
cities <05892 +<iyr > , all <03605 +kol > the region <02256 <br>
+chebel > of Argob <00709 +>Argob > , the kingdom <04467 <br>
+mamlakah > of Og <05747 +<Owg > in Bashan <01316 +Bashan > .<br>
<br>
time DEU 003 008 And we took <03947 +laqach > at that {time} <br>
<06256 +<eth > out of the hand <3027yad > of the two <08147 <br>
+sh@nayim > kings <04428 +melek > of the Amorites <00567 <br>
+>Emoriy > the land <00776 +>erets > that [ was ] on this side <br>
<05676 +<eber > Jordan <03383 +Yarden > , from the river <05158 <br>
+nachal > of Arnon <00769 +>Arnown > unto mount <02022 +har > <br>
Hermon <02768 +Chermown > ;<br>
<br>
time DEU 003 012 . And this <02063 +zo>th > land <00776 +>erets <br>
> , [ which ] we possessed <03423 +yarash > at that {time} <br>
<06256 +<eth > , from Aroer <06177 +<Arow<er > , which <00834 <br>
+>aher > [ is ] by the river <05158 +nachal > Arnon <00769 <br>
+>Arnown > , and half <02677 +chetsiy > mount <02022 +har > <br>
Gilead <01568 +Gil<ad > , and the cities <05892 +<iyr > thereof ,<br>
 gave <05414 +nathan > I unto the Reubenites <07206 +R@>uwbeniy <br>
> and to the Gadites <01425 +Gadiy > .<br>
<br>
time DEU 003 018 And I commanded <06680 +tsavah > you at that <br>
{time} <06256 +<eth > , saying <00559 +>amar > , The LORD <03068 <br>
+Y@hovah > your God <00430 +>elohiym > hath given <05414 +nathan <br>
> you this <02063 +zo>th > land <00776 +>erets > to possess <br>
<03423 +yarash > it : ye shall pass <05674 +<abar > over <05674 <br>
+<abar > armed <02502 +chalats > before <06440 +paniym > your <br>
brethren <00251 +>ach > the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > , all <03605 +kol > [ that are ] meet <01121 <br>
+ben > for the war <02438 +Chiyram > .<br>
<br>
time DEU 003 021 . And I commanded <06680 +tsavah > Joshua <br>
<03091 +Y@howshuwa< > at that {time} <06256 +<eth > , saying <br>
<00559 +>amar > , Thine eyes <05869 +<ayin > have seen <07200 <br>
+ra>ah > all <03605 +kol > that the LORD <03068 +Y@hovah > your <br>
God <00430 +>elohiym > hath done <06213 +<asah > unto these <br>
<00428 +>el - leh > two <08147 +sh@nayim > kings <04428 +melek > <br>
: so <03651 +ken > shall the LORD <03068 +Y@hovah > do <06213 <br>
+<asah > unto all <03605 +kol > the kingdoms <04467 +mamlakah > <br>
whither thou passest <05674 +<abar > .<br>
<br>
time DEU 003 023 And I besought <02603 +chanan > the LORD <03068 <br>
+Y@hovah > at that {time} <06256 +<eth > , saying <00559 +>amar <br>
> ,<br>
<br>
time DEU 004 014 And the LORD <03068 +Y@hovah > commanded <06680 <br>
+tsavah > me at that {time}<06256 +<eth > to teach <03925 +lamad <br>
> you statutes <02706 +choq > and judgments <04941 +mishpat > , <br>
that ye might do <06213 +<asah > them in the land <00776 +>erets <br>
> whither ye go <05674 +<abar > over <05674 +<abar > to possess <br>
<03423 +yarash > it .<br>
<br>
time DEU 005 005 ( I stood <05975 +<amad > between <00996 +beyn <br>
> the LORD <03068 +Y@hovah > and you at that {time} <06256 +<eth <br>
> , to shew <05046 +nagad > you the word <01697 +dabar > of the <br>
LORD <03068 +Y@hovah > : for ye were afraid <03372 +yare> > by <br>
reason <06440 +paniym > of the fire <00784 +>esh > , and went <br>
<05927 +<alah > not up into the mount <02022 +har > ; ) saying <br>
<00559 +>amar > ,<br>
<br>
time DEU 006 020 [ And ] when <03588 +kiy > thy son <01121 +ben <br>
> asketh <07592 +sha>al > thee in {time} <04279 +machar > to <br>
come <04279 +machar > , saying <00559 +>amar > , What <04100 <br>
+mah > [ mean ] the testimonies <05713 +<edah > , and the <br>
statutes <02706 +choq > , and the judgments <04941 +mishpat > , <br>
which <00834 +>aher > the LORD <03068 +Y@hovah > our God <00430 <br>
+>elohiym > hath commanded <06680 +tsavah > you ?<br>
<br>
time DEU 009 019 For I was afraid <03025 +yagor > of the anger <br>
<00639 +>aph > and hot <02534 +chemah > displeasure <02534 <br>
+chemah > , wherewith <00834 +>aher > the LORD <03068 +Y@hovah > <br>
was wroth <07107 +qatsaph > against <05921 +<al > you to destroy <br>
<08045 +shamad > you . But the LORD <03068 +Y@hovah > hearkened <br>
<08085 +shama< > unto me at that {time} <06471 +pa<am > also <br>
<01571 +gam > .<br>
<br>
time DEU 009 020 And the LORD <03068 +Y@hovah > was very <03966 <br>
+m@<od > angry <00599 +>anaph > with Aaron <00175 +>Aharown > to <br>
have destroyed <08045 +shamad > him : and I prayed <06419 +palal <br>
> for Aaron <00175 +>Aharown > also <01571 +gam > the same <br>
<01931 +huw> > {time} <06256 +<eth > .<br>
<br>
time DEU 010 001 . At that {time} <06256 +<eth > the LORD <03068 <br>
+Y@hovah > said <00559 +>amar > unto me , Hew <06458 +pacal > <br>
thee two <08147 +sh@nayim > tables <03871 +luwach > of stone <br>
<68> like unto the first <07223 +ri>shown > , and come <05927 <br>
+<alah > up unto me into the mount <02022 +har > , and make <br>
<06213 +<asah > thee an ark <00727 +>arown > of wood <06086 <br>
+<ets > .<br>
<br>
time DEU 010 008 At that {time} <06256 +<eth > the LORD <03068 <br>
+Y@hovah > separated <00914 +badal > the tribe <07626 +shebet > <br>
of Levi <03878 +Leviy > , to bear <05375 +nasa> > the ark <00727 <br>
+>arown > of the covenant <01285 +b@riyth > of the LORD <03068 <br>
+Y@hovah > , to stand <05975 +<amad > before <06440 +paniym > <br>
the LORD <03068 +Y@hovah > to minister <08334 +sharath > unto <br>
him , and to bless <01288 +barak > in his name <08034 +shem > , <br>
unto this <02088 +zeh > day <03117 +yowm > .<br>
<br>
time DEU 010 010 And I stayed <05975 +<amad > in the mount <br>
<02022 +har > , according to the first <07223 +ri>shown > time <br>
<03117 +yowm > , forty <00705 +>arba<iym > days <03117 +yowm > <br>
and forty <00705 +>arba<iym > nights <03915 +layil > ; and the <br>
LORD <03068 +Y@hovah > hearkened <08085 +shama< > unto me at <br>
that {time} <06471 +pa<am > also <01571 +gam > , [ and ] the <br>
LORD <03068 +Y@hovah > would <14> not destroy <07843 +shachath > <br>
thee .<br>
<br>
time DEU 010 010 And I stayed <05975 +<amad > in the mount <br>
<02022 +har > , according to the first <07223 +ri>shown > {time} <br>
<03117 +yowm > , forty <00705 +>arba<iym > days <03117 +yowm > <br>
and forty <00705 +>arba<iym > nights <03915 +layil > ; and the <br>
LORD <03068 +Y@hovah > hearkened <08085 +shama< > unto me at <br>
that time <06471 +pa<am > also <01571 +gam > , [ and ] the LORD <br>
<03068 +Y@hovah > would <14> not destroy <07843 +shachath > thee <br>
.<br>
<br>
time DEU 016 009 Seven <07651 +sheba< > weeks <07620 +shabuwa< > <br>
shalt thou number <05608 +caphar > unto thee : begin <02490 <br>
+chalal > to number <05608 +caphar > the seven <07651 +sheba< > <br>
weeks <07620 +shabuwa< > from [ such {time} as ] thou beginnest <br>
<02490 +chalal > [ to put ] the sickle <02770 +chermesh > to the <br>
corn <07054 +qamah > .<br>
<br>
time DEU 019 004 And this <02088 +zeh > [ is ] the case <01697 <br>
+dabar > of the slayer <07523 +ratsach > , which <00834 +>aher > <br>
shall flee <05127 +nuwc > thither <08033 +sham > , that he may <br>
live <02425 +chayay > : Whoso <00834 +>aher > killeth <05221 <br>
+nakah > his neighbour <07453 +rea< > ignorantly , whom he hated <br>
<08130 +sane> > not in {time} past <08032 +shilshowm > ;<br>
<br>
time DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > <br>
of the blood <01818 +dam > pursue <07291 +radaph > the slayer <br>
<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab <br>
> is hot <03179 +yacham > , and overtake <05381 +nasag > him , <br>
because <03588 +kiy > the way <01870 +derek > is long <07235 <br>
+rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not <br>
worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he <br>
hated <08130 +sane> > him not in {time} past <08032 +shilshowm > <br>
.<br>
<br>
time DEU 019 014 . Thou shalt not remove <05253 +nacag > thy <br>
neighbour s <07453 +rea< > landmark <01366 +g@buwl > , which <br>
<00834 +>aher > they of old <07223 +ri>shown > {time} have set <br>
<01379 +gabal > in thine inheritance <05159 +nachalah > , which <br>
<00834 +>aher > thou shalt inherit <05157 +nachal > in the land <br>
<00776 +>erets > that the LORD <03068 +Y@hovah > thy God <00430 <br>
+>elohiym > giveth <05414 +nathan > thee to possess <03423 <br>
+yarash > it .<br>
<br>
time DEU 020 019 When <03588 +kiy > thou shalt besiege <06696 <br>
+tsuwr > a city <05892 +<iyr > a long <07227 +rab > {time} <br>
<03117 +yowm > , in making war <03898 +lacham > against <05921 <br>
+<al > it to take <08610 +taphas > it , thou shalt not destroy <br>
<07843 +shachath > the trees <06086 +<ets > thereof by forcing <br>
<05080 +nadach > an axe <01631 +garzen > against <05921 +<al > <br>
them : for thou mayest eat <00398 +>akal > of them , and thou <br>
shalt not cut <03772 +karath > them down ( for the tree <06086 <br>
+<ets > of the field <07704 +sadeh > [ is ] man s <00120 +>adam <br>
> [ life ] ) to employ [ them ] in the siege <04692 +matsowr > :<br>
<br>
time DEU 032 035 To me [ belongeth ] vengeance <05359 +naqam > , <br>
and recompence <08005 +shillem > ; their foot <07272 +regel > <br>
shall slide <04131 +mowt > in [ due ] {time} <06256 +<eth > : <br>
for the day <03117 +yowm > of their calamity <00343 +>eyd > [ is <br>
] at <07138 +qarowb > hand <07138 +qarowb > , and the things <br>
that shall come <06264 +<athiyd > upon them make haste <02363 <br>
+chuwsh > .<br>
<br>
time JOS 002 005 And it came <01961 +hayah > to pass [ about the <br>
{time} ] of shutting <05462 +cagar > of the gate <08179 +sha<ar <br>
> , when it was dark <02822 +choshek > , that the men <00582 <br>
+>enowsh > went <03318 +yatsa> > out : whither <00575 +>an > the <br>
men <00582 +>enowsh > went <01980 +halak > I wot <03045 +yada< > <br>
not : pursue <07291 +radaph > after <00310 +>achar > them <br>
quickly <04118 +maher > ; for ye shall overtake <05381 +nasag > <br>
them .<br>
<br>
time JOS 003 015 And as they that bare <05375 +nasa> > the ark <br>
<00727 +>arown > were come <00935 +bow> > unto Jordan <03383 <br>
+Yarden > , and the feet <07272 +regel > of the priests <03548 <br>
+kohen > that bare <05375 +nasa> > the ark <00727 +>arown > were <br>
dipped <02881 +tabal > in the brim <07097 +qatseh > of the water <br>
<04325 +mayim > , ( for Jordan <03383 +Yarden > overfloweth <br>
<04390 +male> > all <03605 +kol > his banks <01415 +gadah > all <br>
<03605 +kol > the {time} <03117 +yowm > of harvest <07105 <br>
+qatsiyr > , )<br>
<br>
time JOS 004 006 That this <02063 +zo>th > may be a sign <00226 <br>
+>owth > among <07130 +qereb > you , [ that ] when <03588 +kiy > <br>
your children <01121 +ben > ask <07592 +sha>al > [ their fathers <br>
] in {time} <04279 +machar > to come <04279 +machar > , saying <br>
<00559 +>amar > , What <04100 +mah > [ mean ] ye by these <00428 <br>
+>el - leh > stones <68> ?<br>
<br>
time JOS 004 021 And he spake <00559 +>amar > unto the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 <br>
+>amar > , When <00834 +>aher > your children <01121 +ben > <br>
shall ask <07592 +sha>al > their fathers <1> in {time} <04279 <br>
+machar > to come <04279 +machar > , saying <00559 +>amar > , <br>
What <04100 +mah > [ mean ] these <00428 +>el - leh > stones <br>
<68> ?<br>
<br>
time JOS 005 002 At that time <06256 +<eth > the LORD <03068 <br>
+Y@hovah > said <00559 +>amar > unto Joshua <03091 +Y@howshuwa< <br>
> , Make <06213 +<asah > thee sharp <06697 +tsuwr > knives <br>
<02719 +chereb > , and circumcise <04135 +muwl > again <07725 <br>
+shuwb > the children <01121 +ben > of Israel <03478 +Yisra>el > <br>
the second <08145 +sheniy > {time} .<br>
<br>
time JOS 005 002 At that {time} <06256 +<eth > the LORD <03068 <br>
+Y@hovah > said <00559 +>amar > unto Joshua <03091 +Y@howshuwa< <br>
> , Make <06213 +<asah > thee sharp <06697 +tsuwr > knives <br>
<02719 +chereb > , and circumcise <04135 +muwl > again <07725 <br>
+shuwb > the children <01121 +ben > of Israel <03478 +Yisra>el > <br>
the second <08145 +sheniy > time .<br>
<br>
time JOS 006 016 And it came <01961 +hayah > to pass at the <br>
seventh <07637 +sh@biy<iy > {time} <06471 +pa<am > , when the <br>
priests <03548 +kohen > blew <08628 +taqa< > with the trumpets <br>
<07782 +showphar > , Joshua <03091 +Y@howshuwa< > said <00559 <br>
+>amar > unto the people <05971 +<am > , Shout <07321 +ruwa< > ; <br>
for the LORD <03068 +Y@hovah > hath given <05414 +nathan > you <br>
the city <05892 +<iyr > .<br>
<br>
time JOS 006 026 And Joshua <03091 +Y@howshuwa< > adjured <07650 <br>
+shaba< > [ them ] at that {time} <06256 +<eth > , saying <00559 <br>
+>amar > , Cursed <00779 +>arar > [ be ] the man <00376 +>iysh > <br>
before <06440 +paniym > the LORD <03068 +Y@hovah > , that riseth <br>
<06965 +quwm > up and buildeth <01129 +banah > this <02063 <br>
+zo>th > city <05892 +<iyr > Jericho <03405 +Y@riychow > : he <br>
shall lay the foundation <03245 +yacad > thereof in his <br>
firstborn <01060 +b@kowr > , and in his youngest <06810 +tsa<iyr <br>
> [ son ] shall he set <05324 +natsab > up the gates <01817 <br>
+deleth > of it .<br>
<br>
time JOS 008 014 And it came <01961 +hayah > to pass , when the <br>
king <04428 +melek > of Ai <05857 +<Ay > saw <07200 +ra>ah > [ <br>
it ] , that they hasted <04116 +mahar > and rose <07925 +shakam <br>
> up early <07925 +shakam > , and the men <00582 +>enowsh > of <br>
the city <05892 +<iyr > went <03318 +yatsa> > out against <07125 <br>
+qir>ah > Israel <03478 +Yisra>el > to battle <04421 +milchamah <br>
> , he and all <03605 +kol > his people <05971 +<am > , at a <br>
{time} appointed <04150 +mow<ed > , before <06440 +paniym > the <br>
plain <06160 +<arabah > ; but he wist <03045 +yada< > not that [ <br>
there were ] liers in ambush <00693 +>arab > against him behind <br>
<00310 +>achar > the city <05892 +<iyr > .<br>
<br>
time JOS 010 027 And it came <01961 +hayah > to pass at the <br>
{time} <06256 +<eth > of the going <00935 +bow> > down of the <br>
sun <08121 +shemesh > , [ that ] Joshua <03091 +Y@howshuwa< > <br>
commanded <06680 +tsavah > , and they took <03381 +yarad > them <br>
down <03381 +yarad > off <05921 +<al > the trees <06086 +<ets > ,<br>
 and cast <07993 +shalak > them into <00413 +>el > the cave <br>
<04631 +m@<arah > wherein they had been hid <2244> , and laid <br>
<07760 +suwm > great <01419 +gadowl > stones <68> in the cave s <br>
<04631 +m@<arah > mouth <06310 +peh > , [ which remain ] until <br>
<05704 +<ad > this <02088 +zeh > very <06106 +<etsem > day <br>
<03117 +yowm > .<br>
<br>
time JOS 010 042 And all <03605 +kol > these <00428 +>el - leh > <br>
kings <04428 +melek > and their land <00776 +>erets > did Joshua <br>
<03091 +Y@howshuwa< > take <03920 +lakad > at one <00259 +>echad <br>
> {time} <06471 +pa<am > , because <03588 +kiy > the LORD <03068 <br>
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > <br>
fought <03898 +lacham > for Israel <03478 +Yisra>el > .<br>
<br>
time JOS 011 006 And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto Joshua <03091 +Y@howshuwa< > , Be not afraid <br>
<03372 +yare> > because <06440 +paniym > of them : for to morrow <br>
<04279 +machar > about this <02063 +zo>th > {time} <06256 +<eth <br>
> will I deliver <05414 +nathan > them up all <03605 +kol > <br>
slain <02491 +chalal > before <06440 +paniym > Israel <03478 <br>
+Yisra>el > : thou shalt hough <06131 +<aqar > their horses <br>
<05483 +cuwc > , and burn <08313 +saraph > their chariots <04818 <br>
+merkabah > with fire <00784 +>esh > .<br>
<br>
time JOS 011 010 . And Joshua <03091 +Y@howshuwa< > at that <br>
{time} <06256 +<eth > turned <07725 +shuwb > back <07725 +shuwb <br>
> , and took <03920 +lakad > Hazor <02674 +Chatsowr > , and <br>
smote <05221 +nakah > the king <04428 +melek > thereof with the <br>
sword <02719 +chereb > : for Hazor <02674 +Chatsowr > beforetime <br>
<06440 +paniym > was the head <07218 +ro>sh > of all <03605 +kol <br>
> those <00428 +>el - leh > kingdoms <04467 +mamlakah > .<br>
<br>
time JOS 011 018 Joshua <03091 +Y@howshuwa< > made <06213 +<asah <br>
> war <04421 +milchamah > a long <07227 +rab > {time} <03117 <br>
+yowm > with all <03605 +kol > those <00428 +>el - leh > kings <br>
<04428 +melek > .<br>
<br>
time JOS 011 021 And at that {time} <06256 +<eth > came <00935 <br>
+bow> > Joshua <03091 +Y@howshuwa< > , and cut <03772 +karath > <br>
off the Anakims <06062 +<Anaqiy > from the mountains <02022 +har <br>
> , from Hebron <02275 +Chebrown > , from Debir <01688 +D@biyr > <br>
, from Anab <06024 +<Anab > , and from all <03605 +kol > the <br>
mountains <02022 +har > of Judah <03063 +Y@huwdah > , and from <br>
all <03605 +kol > the mountains <02022 +har > of Israel <03478 <br>
+Yisra>el > : Joshua <03091 +Y@howshuwa< > destroyed <02763 <br>
+charam > them utterly with their cities <05892 +<iyr > .<br>
<br>
time JOS 022 024 And if <00518 +>im > we have not [ rather ] <br>
done <06213 +<asah > it for fear <01674 +d@>agah > of [ this <br>
<02063 +zo>th > ] thing <01697 +dabar > , saying <00559 +>amar > <br>
, In {time} <04279 +machar > to come <04279 +machar > your <br>
children <01121 +ben > might speak <00559 +>amar > unto our <br>
children <01121 +ben > , saying <00559 +>amar > , What <04100 <br>
+mah > have ye to do with the LORD <03068 +Y@hovah > God <00430 <br>
+>elohiym > of Israel <03478 +Yisra>el > ?<br>
<br>
time JOS 022 027 But [ that ] it [ may be ] a witness <05707 <br>
+<ed > between <00996 +beyn > us , and you , and our generations <br>
<01755 +dowr > after <00310 +>achar > us , that we might do <br>
<05647 +<abad > the service <05656 +<abodah > of the LORD <03068 <br>
+Y@hovah > before <06440 +paniym > him with our burnt <05930 <br>
+<olah > offerings , and with our sacrifices <02077 +zebach > , <br>
and with our peace <08002 +shelem > offerings ; that your <br>
children <01121 +ben > may not say <00559 +>amar > to our <br>
children <01121 +ben > in {time} <04279 +machar > to come <04279 <br>
+machar > , Ye have no <00369 +>ayin > part <02506 +cheleq > in <br>
the LORD <03068 +Y@hovah > .<br>
<br>
time JOS 022 028 Therefore said <00559 +>amar > we , that it <br>
shall be , when <03588 +kiy > they should [ so ] say <00559 <br>
+>amar > to us or to our generations <01755 +dowr > in {time} <br>
<04279 +machar > to come <04279 +machar > , that we may say <br>
<00559 +>amar > [ again ] , Behold <07200 +ra>ah > the pattern <br>
<08403 +tabniyth > of the altar <04196 +mizbeach > of the LORD <br>
<03068 +Y@hovah > , which <00834 +>aher > our fathers <1> made <br>
<06213 +<asah > , not for burnt <05930 +<olah > offerings , nor <br>
<03808 +lo> > for sacrifices <02077 +zebach > ; but it [ is ] a <br>
witness <05707 +<ed > between <00996 +beyn > us and you .<br>
<br>
time JOS 023 001 . And it came <01961 +hayah > to pass a long <br>
<07227 +rab > {time} <03117 +yowm > after <00310 +>achar > that <br>
the LORD <03068 +Y@hovah > had given rest <05117 +nuwach > unto <br>
Israel <03478 +Yisra>el > from all <03605 +kol > their enemies <br>
<00341 +>oyeb > round <05439 +cabiyb > about , that Joshua <br>
<03091 +Y@howshuwa< > waxed old <02204 +zaqen > [ and ] stricken <br>
<00935 +bow> > in age <03117 +yowm > .<br>
<br>
time JOS 024 002 And Joshua <03091 +Y@howshuwa< > said <00559 <br>
+>amar > unto all <03605 +kol > the people <05971 +<am > , Thus <br>
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > <br>
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Your <br>
fathers <1> dwelt <03427 +yashab > on the other <05676 +<eber > <br>
side <05676 +<eber > of the flood <05104 +nahar > in old <05769 <br>
+<owlam > {time} <05769 +<owlam > , [ even ] Terah <08646 <br>
+Terach > , the father <1> of Abraham <85> , and the father <1> <br>
of Nachor <005152 + +Q@riyowth Nachowr > : and they served <br>
<05647 +<abad > other <00312 +>acher > gods <00430 +>elohiym > .<br>
<br>
time JUDG 003 029 And they slew <05221 +nakah > of Moab <04124 <br>
+Mow>ab > at that {time} <06256 +<eth > about ten <06235 +<eser <br>
> thousand <00505 +>eleph > men <00376 +>iysh > , all <03605 <br>
+kol > lusty <08082 +shamen > , and all <03605 +kol > men <00376 <br>
+>iysh > of valour <02428 +chayil > ; and there escaped <04422 <br>
+malat > not a man <00376 +>iysh > .<br>
<br>
time JUDG 004 004 . And Deborah <01683 +D@bowrah > , a <br>
prophetess <05031 +n@biy>ah > , the wife <00802 +>ishshah > of <br>
Lapidoth <03941 +Lappiydowth > , she judged <08199 +shaphat > <br>
Israel <03478 +Yisra>el > at that {time} <06256 +<eth > .<br>
<br>
time JUDG 009 008 The trees <06086 +<ets > went <01980 +halak > <br>
forth [ on a {time} ] to anoint <04886 +mashach > a king <04428 <br>
+melek > over <05921 +<al > them ; and they said <00559 +>amar > <br>
unto the olive <02132 +zayith > tree , Reign <04427 +malak > <br>
thou over <05921 +<al > us .<br>
<br>
time JUDG 010 014 Go <03212 +yalak > and cry <02199 +za<aq > <br>
unto the gods <00430 +>elohiym > which <00834 +>aher > ye have <br>
chosen <00977 +bachar > ; let them deliver <03467 +yasha< > you <br>
in the {time} <06256 +<eth > of your tribulation <06869 +tsarah <br>
> .<br>
<br>
time JUDG 011 004 . And it came <01961 +hayah > to pass in <br>
process of {time} <03117 +yowm > , that the children <01121 +ben <br>
> of Ammon <05983 +<Ammown > made war <03898 +lacham > against <br>
<05973 +<im > Israel <03478 +Yisra>el > .<br>
<br>
time JUDG 011 026 While Israel <03478 +Yisra>el > dwelt <03427 <br>
+yashab > in Heshbon <02809 +Cheshbown > and her towns <01323 <br>
+bath > , and in Aroer <06177 +<Arow<er > and her towns <01323 <br>
+bath > , and in all <03605 +kol > the cities <05892 +<iyr > <br>
that [ be ] along by the coasts <03027 +yad > of Arnon <00769 <br>
+>Arnown > , three <07969 +shalowsh > hundred <03967 +me>ah > <br>
years <08141 +shaneh > ? why <04069 +madduwa< > therefore did ye <br>
not recover <05337 +natsal > [ them ] within that {time} <06256 <br>
+<eth > ?<br>
<br>
time JUDG 012 006 Then said <00559 +>amar > they unto him , Say <br>
<00559 +>amar > now <04994 +na> > Shibboleth <07641 +shibbol > : <br>
and he said <00559 +>amar > Sibboleth <05451 +cibboleth > : for <br>
he could not frame <03559 +kuwn > to pronounce <01696 +dabar > [ <br>
it ] right <03651 +ken > . Then they took <00270 +>achaz > him , <br>
and slew <07819 +shachat > him at <00413 +>el > the passages <br>
<04569 +ma<abar > of Jordan <03383 +Yarden > : and there fell <br>
<05307 +naphal > at that {time} <06256 +<eth > of the <br>
Ephraimites <00669 +>Ephrayim > forty <00705 +>arba<iym > and <br>
two <08147 +sh@nayim > thousand <00505 +>eleph > .<br>
<br>
time JUDG 013 023 But his wife <00802 +>ishshah > said <00559 <br>
+>amar > unto him , If <03863 +luw> > the LORD <03068 +Y@hovah > <br>
were pleased <02654 +chaphets > to kill <04191 +muwth > us , he <br>
would not have received <03947 +laqach > a burnt <05930 +<olah > <br>
offering and a meat offering <04503 +minchah > at our hands <br>
<03027 +yad > , neither <03808 +lo> > would he have shewed <br>
<07200 +ra>ah > us all <03605 +kol > these <00428 +>el - leh > [ <br>
things ] , nor <03908 +lachash > would as at this {time} <06256 <br>
+<eth > have told <08085 +shama< > us [ such things ] as these <br>
<02063 +zo>th > .<br>
<br>
time JUDG 014 004 But his father <1> and his mother <00517 +>em <br>
> knew <03045 +yada< > not that it [ was ] of the LORD <03068 <br>
+Y@hovah > , that he sought <01245 +baqash > an occasion <08385 <br>
+ta>anah > against the Philistines <06430 +P@lishtiy > : for at <br>
that {time} <06256 +<eth > the Philistines <06430 +P@lishtiy > <br>
had dominion <04910 +mashal > over Israel <03478 +Yisra>el > .<br>
<br>
time JUDG 014 008 And after a {time} <03117 +yowm > he returned <br>
<07725 +shuwb > to take <03947 +laqach > her , and he turned <br>
<05493 +cuwr > aside to see <07200 +ra>ah > the carcase <04658 <br>
+mappeleth > of the lion <00738 +>ariy > : and , behold <02009 <br>
+hinneh > , [ there was ] a swarm <05712 +<edah > of bees <01682 <br>
+d@bowrah > and honey <01706 +d@bash > in the carcase <01472 <br>
+g@viyah > of the lion <00738 +>ariy > .<br>
<br>
time JUDG 015 001 . But it came <01961 +hayah > to pass within a <br>
while after , in the {time} <03117 +yowm > of wheat <02406 <br>
+chittah > harvest <07105 +qatsiyr > , that Samson <08123 <br>
+Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah > <br>
with a kid ; and he said <00559 +>amar > , I will go <00935 <br>
+bow> > in to my wife <00802 +>ishshah > into the chamber <02315 <br>
+cheder > . But her father <1> would not suffer <05414 +nathan > <br>
him to go <00935 +bow> > in .<br>
<br>
time JUDG 018 031 And they set <07760 +suwm > them up Micah s <br>
<04318 +Miykah > graven <06459 +pecel > image , which <00834 <br>
+>aher > he made <06213 +<asah > , all <03605 +kol > the {time} <br>
that the house <01004 +bayith > of God <00430 +>elohiym > was in <br>
Shiloh <07887 +Shiyloh > .<br>
<br>
time JUDG 020 015 And the children <01121 +ben > of Benjamin <br>
<01144 +Binyamiyn > were numbered <06485 +paqad > at that {time} <br>
out of the cities <05892 +<iyr > twenty <06242 +<esriym > and <br>
six <08337 +shesh > thousand <00505 +>eleph > men <00376 +>iysh <br>
> that drew <08025 +shalaph > sword <02719 +chereb > , beside <br>
<00905 +bad > the inhabitants <03427 +yashab > of Gibeah <01390 <br>
+Gib<ah > , which were numbered <06485 +paqad > seven <07651 <br>
+sheba< > hundred <03967 +me>ah > chosen <00970 +bachuwr > men <br>
<00376 +>iysh > .<br>
<br>
time JUDG 021 014 And Benjamin <01144 +Binyamiyn > came <07725 <br>
+shuwb > again <07725 +shuwb > at that {time} <06256 +<eth > ; <br>
and they gave <05414 +nathan > them wives <00802 +>ishshah > <br>
which <00834 +>aher > they had saved <02421 +chayah > alive <br>
<02421 +chayah > of the women <00802 +>ishshah > of Jabeshgilead <br>
: and yet so <03651 +ken > they sufficed <04672 +matsa> > them <br>
not .<br>
<br>
time JUDG 021 022 And it shall be , when <03588 +kiy > their <br>
fathers <1> or <00176 +>ow > their brethren <00251 +>ach > come <br>
<00935 +bow> > unto us to complain <07378 +riyb > , that we will <br>
say <00559 +>amar > unto them , Be favourable <02603 +chanan > <br>
unto them for our sakes : because <03588 +kiy > we reserved <br>
<03947 +laqach > not to each man <00376 +>iysh > his wife <00802 <br>
+>ishshah > in the war <04421 +milchamah > : for ye did not give <br>
<05414 +nathan > unto them at this {time} <06256 +<eth > , [ <br>
that ] ye should be guilty <00816 +>asham > .<br>
<br>
time JUDG 021 024 And the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > departed <01980 +halak > thence <08033 +sham <br>
> at that {time} , every man <00376 +>iysh > to his tribe <07626 <br>
+shebet > and to his family <04940 +mishpachah > , and they went <br>
<03318 +yatsa> > out from thence <08033 +sham > every man <00376 <br>
+>iysh > to his inheritance <05159 +nachalah > .<br>
<br>
time RUT 004 007 Now this <02063 +zo>th > [ was the manner ] in <br>
former <06440 +paniym > {time} <06440 +paniym > in Israel <03478 <br>
+Yisra>el > concerning <05921 +<al > redeeming <01353 +g@ullah > <br>
and concerning <05921 +<al > changing <08545 +t@muwrah > , for <br>
to confirm <06965 +quwm > all <03605 +kol > things ; a man <br>
<00376 +>iysh > plucked <08025 +shalaph > off his shoe <05275 <br>
+na<al > , and gave <05414 +nathan > [ it ] to his neighbour <br>
<07453 +rea< > : and this <02063 +zo>th > [ was ] a testimony <br>
<08584 +t@<uwdah > in Israel <03478 +Yisra>el > .<br>
<br>
time 1SA 001 004 And when the {time} <03117 +yowm > was that <br>
Elkanah <00511 +>Elqanah > offered <02076 +zabach > , he gave <br>
<05414 +nathan > to Peninnah <06444 +P@ninnah > his wife <00802 <br>
+>ishshah > , and to all <03605 +kol > her sons <01121 +ben > <br>
and her daughters <01121 +ben > , portions <04490 +manah > :<br>
<br>
time 1SA 001 020 Wherefore it came <01961 +hayah > to pass , <br>
when the {time} <03117 +yowm > was come <08622 +t@quwphah > <br>
about after Hannah <02584 +Channah > had conceived <02030 +hareh <br>
> , that she bare <03205 +yalad > a son <01121 +ben > , and <br>
called <07121 +qara> > his name <08034 +shem > Samuel <08050 <br>
+Sh@muw>el > , [ saying ] , Because <03588 +kiy > I have asked <br>
<07592 +sha>al > him of the LORD <03068 +Y@hovah > .<br>
<br>
time 1SA 003 002 And it came <01961 +hayah > to pass at that <br>
{time} <03117 +yowm > , when Eli <05941 +<Eliy > [ was ] laid <br>
<07901 +shakab > down <07901 +shakab > in his place <04725 <br>
+maqowm > , and his eyes <05869 +<ayin > began <02490 +chalal > <br>
to wax dim <03544 +keheh > , [ that ] he could <03201 +yakol > <br>
not see <07200 +ra>ah > ;<br>
<br>
time 1SA 003 008 And the LORD <03068 +Y@hovah > called <07121 <br>
+qara> > Samuel <08050 +Sh@muw>el > again <03254 +yacaph > the <br>
third <07992 +sh@liyshiy > {time} . And he arose <06965 +quwm > <br>
and went <03212 +yalak > to Eli <05941 +<Eliy > , and said <br>
<00559 +>amar > , Here <02005 +hen > [ am ] I ; for thou didst <br>
call <07121 +qara> > me . And Eli <05941 +<Eliy > perceived <br>
<00995 +biyn > that the LORD <03068 +Y@hovah > had called <07121 <br>
+qara> > the child <05288 +na<ar > .<br>
<br>
time 1SA 004 020 And about the {time} <06256 +<eth > of her <br>
death <04191 +muwth > the women that stood <05324 +natsab > by <br>
her said <01696 +dabar > unto her , Fear <03372 +yare> > not ; <br>
for thou hast born <03205 +yalad > a son <01121 +ben > . But she <br>
answered <06030 +<anah > not , neither <03808 +lo> > did she <br>
regard <03820 +leb > [ it ] .<br>
<br>
time 1SA 007 002 And it came <01961 +hayah > to pass , while <br>
<03117 +yowm > the ark <00727 +>arown > abode <03427 +yashab > <br>
in Kirjathjearim <07157 +Qiryath Y@<ariym > , that the {time} <br>
<03117 +yowm > was long <07235 +rabah > ; for it was twenty <br>
<06242 +<esriym > years <08141 +shaneh > : and all <03605 +kol > <br>
the house <01004 +bayith > of Israel <03478 +Yisra>el > lamented <br>
<05091 +nahah > after <00310 +>achar > the LORD <03068 +Y@hovah <br>
> .<br>
<br>
time 1SA 009 013 As soon as ye be come <00935 +bow> > into the <br>
city <05892 +<iyr > , ye shall straightway <03651 +ken > find <br>
<04672 +matsa> > him , before <02962 +terem > he go <05927 <br>
+<alah > up to the high <01116 +bamah > place to eat <00398 <br>
+>akal > : for the people <05971 +<am > will not eat <00398 <br>
+>akal > until <05704 +<ad > he come <00935 +bow> > , because <br>
<03588 +kiy > he doth bless <01288 +barak > the sacrifice <02077 <br>
+zebach > ; [ and ] afterwards they eat <00398 +>akal > that be <br>
bidden <07121 +qara> > . Now <06258 +<attah > therefore get <br>
<05927 +<alah > you up ; for about this {time} <03117 +yowm > ye <br>
shall find <04672 +matsa> > him .<br>
<br>
time 1SA 009 016 To morrow <04279 +machar > about this {time} <br>
<06256 +<eth > I will send <07971 +shalach > thee a man <00376 <br>
+>iysh > out of the land <00776 +>erets > of Benjamin <01144 <br>
+Binyamiyn > , and thou shalt anoint <04886 +mashach > him [ to <br>
be ] captain <05057 +nagiyd > over <05921 +<al > my people <br>
<05971 +<am > Israel <03478 +Yisra>el > , that he may save <br>
<03467 +yasha< > my people <05971 +<am > out of the hand <03027 <br>
+yad > of the Philistines <06430 +P@lishtiy > : for I have <br>
looked <07200 +ra>ah > upon my people <05971 +<am > , because <br>
<03588 +kiy > their cry <06818 +tsa<aqah > is come <00935 +bow> <br>
> unto me .<br>
<br>
time 1SA 009 024 And the cook <02876 +tabbach > took <07311 <br>
+ruwm > up the shoulder <07785 +showq > , and [ that ] which [ <br>
was ] upon it , and set <07760 +suwm > [ it ] before <06440 <br>
+paniym > Saul <07586 +Sha>uwl > . And [ Samuel ] said <00559 <br>
+>amar > , Behold <02009 +hinneh > that which is left <07604 <br>
+sha>ar > ! set <07760 +suwm > [ it ] before <06440 +paniym > <br>
thee , [ and ] eat <00398 +>akal > : for unto this {time} <04150 <br>
+mow<ed > hath it been kept <08104 +shamar > for thee since I <br>
said <00559 +>amar > , I have invited <07121 +qara> > the people <br>
<05971 +<am > . So Saul <07586 +Sha>uwl > did eat <00398 +>akal <br>
> with Samuel <08050 +Sh@muw>el > that day <03117 +yowm > .<br>
<br>
time 1SA 011 009 And they said <00559 +>amar > unto the <br>
messengers <04397 +mal>ak > that came <00935 +bow> > , Thus <br>
<03541 +koh > shall ye say <00559 +>amar > unto the men <00376 <br>
+>iysh > of Jabeshgilead , To morrow <04279 +machar > , by [ <br>
that {time} ] the sun <08121 +shemesh > be hot <02527 +chom > , <br>
ye shall have help <08668 +t@shuw<ah > . And the messengers <br>
<04397 +mal>ak > came <00935 +bow> > and shewed <05046 +nagad > <br>
[ it ] to the men <00582 +>enowsh > of Jabesh <03003 +Yabesh > ; <br>
and they were glad <08056 +sameach > .<br>
<br>
time 1SA 013 008 . And he tarried <03176 +yachal > seven <07651 <br>
+sheba< > days <03117 +yowm > , according to the set <04150 <br>
+mow<ed > {time} that Samuel <08050 +Sh@muw>el > [ had appointed <br>
] : but Samuel <08050 +Sh@muw>el > came <00935 +bow> > not to <br>
Gilgal <01537 +Gilgal > ; and the people <05971 +<am > were <br>
scattered <06327 +puwts > from him .<br>
<br>
time 1SA 014 018 And Saul <07586 +Sha>uwl > said <00559 +>amar > <br>
unto Ahiah <00281 +>Achiyah > , Bring <05066 +nagash > hither <br>
<05066 +nagash > the ark <00727 +>arown > of God <00430 <br>
+>elohiym > . For the ark <00727 +>arown > of God <00430 <br>
+>elohiym > was at that {time} <03117 +yowm > with the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > .<br>
<br>
time 1SA 014 021 Moreover the Hebrews <05680 +<Ibriy > [ that ] <br>
were with the Philistines <06430 +P@lishtiy > before <00865 <br>
+>ethmowl > that {time} <08032 +shilshowm > , which <00834 <br>
+>aher > went <05927 +<alah > up with them into the camp <04264 <br>
+machaneh > [ from the country ] round <05439 +cabiyb > about , <br>
even they also <01571 +gam > [ turned ] to be with the <br>
Israelites <03478 +Yisra>el > that [ were ] with Saul <07586 <br>
+Sha>uwl > and Jonathan <03129 +Yownathan > .<br>
<br>
time 1SA 018 019 But it came <01961 +hayah > to pass at the <br>
{time} <06256 +<eth > when Merab <04764 +Merab > Saul s <07586 <br>
+Sha>uwl > daughter <01323 +bath > should have been given <05414 <br>
+nathan > to David <01732 +David > , that she was given <05414 <br>
+nathan > unto Adriel <05741 +<Adriy>el > the Meholathite <04259 <br>
+M@cholathiy > to wife <00802 +>ishshah > .<br>
<br>
time 1SA 019 021 And when it was told <05046 +nagad > Saul <br>
<07586 +Sha>uwl > , he sent <07971 +shalach > other <00312 <br>
+>acher > messengers <04397 +mal>ak > , and they prophesied <br>
<05012 +naba> > likewise <01571 +gam > . And Saul <07586 <br>
+Sha>uwl > sent <07971 +shalach > messengers <04397 +mal>ak > <br>
again <03254 +yacaph > the third <07992 +sh@liyshiy > {time} , <br>
and they prophesied <05012 +naba> > also <01571 +gam > .<br>
<br>
time 1SA 020 012 And Jonathan <03083 +Y@hownathan > said <00559 <br>
+>amar > unto David <01732 +David > , O LORD <03068 +Y@hovah > <br>
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , when <br>
<03588 +kiy > I have sounded <02713 +chaqar > my father <1> <br>
about to morrow <04279 +machar > any {time} <06256 +<eth > , [ <br>
or ] the third <07992 +sh@liyshiy > [ day ] , and , behold <br>
<02009 +hinneh > , [ if there be ] good <02896 +towb > toward <br>
<00413 +>el > David <01732 +David > , and I then <00227 +>az > <br>
send <07971 +shalach > not unto thee , and shew <01540 +galah > <br>
it thee ;<br>
<br>
time 1SA 020 035 . And it came <01961 +hayah > to pass in the <br>
morning <01242 +boqer > , that Jonathan <03083 +Y@hownathan > <br>
went <03318 +yatsa> > out into the field <07704 +sadeh > at the <br>
{time} appointed <04150 +mow<ed > with David <01732 +David > , <br>
and a little <06996 +qatan > lad <05288 +na<ar > with him .<br>
<br>
time 1SA 026 008 Then said <00559 +>amar > Abishai <52> to David <br>
<01732 +David > , God <00430 +>elohiym > hath delivered <05462 <br>
+cagar > thine enemy <00341 +>oyeb > into thine hand <03027 +yad <br>
> this day <03117 +yowm > : now <06258 +<attah > therefore let <br>
me smite <05221 +nakah > him , I pray <04994 +na> > thee , with <br>
the spear <02595 +chaniyth > even to the earth <00776 +>erets > <br>
at once , and I will not [ smite ] him the second <08138 +shanah <br>
> {time} .<br>
<br>
time 1SA 027 007 And the {time} that David <01732 +David > dwelt <br>
<03427 +yashab > in the country <07704 +sadeh > of the <br>
Philistines <06430 +P@lishtiy > was a full <03117 +yowm > year <br>
and four <00702 +>arba< > months <02320 +chodesh > .<br>
<br>
time 2SA 002 011 And the {time} that David <01732 +David > was <br>
king <04428 +melek > in Hebron<02275 +Chebrown > over <05921 <br>
+<al > the house <01004 +bayith > of Judah <03063 +Y@huwdah > <br>
was seven <07651 +sheba< > years <08141 +shaneh > and six <08337 <br>
+shesh > months <02320 +chodesh > .<br>
<br>
time 2SA 005 002 Also <01571 +gam > in {time} past <08032 <br>
+shilshowm > , when Saul <07586 +Sha>uwl > was king <04428 <br>
+melek > over <05921 +<al > us , thou wast <01961 +hayah > he <br>
that leddest <03318 +yatsa> > out and broughtest <00935 +bow> > <br>
in Israel <03478 +Yisra>el > : and the LORD <03068 +Y@hovah > <br>
said <00559 +>amar > to thee , Thou shalt feed <07462 +ra<ah > <br>
my people <05971 +<am > Israel <03478 +Yisra>el > , and thou <br>
shalt be a captain <05057 +nagiyd > over <05921 +<al > Israel <br>
<03478 +Yisra>el > .<br>
<br>
time 2SA 007 006 Whereas <03588 +kiy > I have not dwelt <03427 <br>
+yashab > in [ any ] house <01004 +bayith > since the {time} <br>
<03117 +yowm > that I brought <05927 +<alah > up the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > out of Egypt <04714 <br>
+Mitsrayim > , even to this <02088 +zeh > day <03117 +yowm > , <br>
but have walked <01980 +halak > in a tent <00168 +>ohel > and in <br>
a tabernacle <04908 +mishkan > .<br>
<br>
time 2SA 007 011 And as since <04480 +min > the {time} <03117 <br>
+yowm > that I commanded <06680 +tsavah > judges <08199 +shaphat <br>
> [ to be ] over <05921 +<al > my people <05971 +<am > Israel <br>
<03478 +Yisra>el > , and have caused thee to rest <05117 +nuwach <br>
> from all <03605 +kol > thine enemies <00341 +>oyeb > . Also <br>
the LORD <03068 +Y@hovah > telleth <05046 +nagad > thee that he <br>
will make <06213 +<asah > thee an house <01004 +bayith > .<br>
<br>
time 2SA 011 001 . And it came <01961 +hayah > to pass , after <br>
the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at <br>
the {time} <06256 +<eth > when kings <04428 +melek > go <03318 <br>
+yatsa> > forth <03318 +yatsa> > [ to battle ] , that David <br>
<01732 +David > sent <07971 +shalach > Joab <03097 +Yow>ab > , <br>
and his servants <05650 +<ebed > with him , and all <03605 +kol <br>
> Israel <03478 +Yisra>el > ; and they destroyed <07843 <br>
+shachath > the children <01121 +ben > of Ammon <05983 +<Ammown <br>
> , and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . But <br>
David <01732 +David > tarried <03427 +yashab > still at <br>
Jerusalem <03389 +Y@ruwshalaim > .<br>
<br>
time 2SA 014 002 And Joab <03097 +Yow>ab > sent <07971 +shalach <br>
> to Tekoah <08620 +T@qowa< > , and fetched <03947 +laqach > <br>
thence <08033 +sham > a wise <02450 +chakam > woman <00802 <br>
+>ishshah > , and said <00559 +>amar > unto her , I pray <04994 <br>
+na> > thee , feign thyself to be a mourner <56> , and put <br>
<03847 +labash > on now <04994 +na> > mourning <60> apparel <br>
<00899 +beged > , and anoint <05480 +cuwk > not thyself with oil <br>
<08081 +shemen > , but be as a woman <00802 +>ishshah > that had <br>
a long <07227 +rab > {time} <03117 +yowm > mourned <56> for the <br>
dead <04191 +muwth > :<br>
<br>
time 2SA 014 029 Therefore Absalom <53> sent <07971 +shalach > <br>
for Joab <03097 +Yow>ab > , to have sent him to the king <04428 <br>
+melek > ; but he would <14> not come <00935 +bow> > to him : <br>
and when he sent <07971 +shalach > again <05750 +<owd > the <br>
second <08145 +sheniy > {time} , he would <14> not come <00935 <br>
+bow> > .<br>
<br>
time 2SA 017 007 And Hushai <02365 +Chuwshay > said <00559 <br>
+>amar > unto Absalom <53> , The counsel <06098 +<etsah > that <br>
Ahithophel <00302 +>Achiythophel > hath given <03289 +ya<ats > [ <br>
is ] not good <02896 +towb > at this <02063 +zo>th > {time} <br>
<06471 +pa<am > .<br>
<br>
time 2SA 020 005 So Amasa <06021 +<Amasa> > went <03212 +yalak > <br>
to assemble <02199 +za<aq > [ the men of ] Judah <03063 <br>
+Y@huwdah > : but he tarried <03186 +yachar > longer than <04480 <br>
+min > the set <04150 +mow<ed > {time} which <00834 +>aher > he <br>
had appointed <03259 +ya<ad > him .<br>
<br>
time 2SA 020 018 Then she spake <00559 +>amar > , saying <00559 <br>
+>amar > , They were wont <01696 +dabar > to speak <01696 +dabar <br>
> in old <07223 +ri>shown > {time} , saying <00559 +>amar > , <br>
They shall surely ask <07592 +sha>al > [ counsel ] at Abel <59> :<br>
 and so <03651 +ken > they ended <08552 +tamam > [ the matter ] .<br>
<br>
time 2SA 023 008 . These <00428 +>el - leh > [ be ] the names <br>
<08034 +shem > of the mighty <01368 +gibbowr > men whom <00834 <br>
+>aher > David <01732 +David > had : The Tachmonite <08461 <br>
+Tachk@moniy > that sat <03427 +yashab > in the seat <07674 <br>
+shebeth > , chief <07218 +ro>sh > among the captains <07991 <br>
+shaliysh > ; the same <01931 +huw> > [ was ] Adino <05722 <br>
+<adiynow > the Eznite <06112 +<etsen > : [ he lift up his spear <br>
] against <05921 +<al > eight <08083 +sh@moneh > hundred <03967 <br>
+me>ah > , whom he slew <02491 +chalal > at one <00259 +>echad > <br>
{time} <06471 +pa<am > .<br>
<br>
time 2SA 023 013 And three <07991 +shaliysh > of the thirty <br>
<07970 +sh@lowshiym > chief <07218 +ro>sh > went <03381 +yarad > <br>
down <03381 +yarad > , and came <00935 +bow> > to David <01732 <br>
+David > in the harvest <07105 +qatsiyr > {time} unto the cave <br>
<04631 +m@<arah > of Adullam <05725 +<Adullam > : and the troop <br>
<02416 +chay > of the Philistines <06430 +P@lishtiy > pitched <br>
<02583 +chanah > in the valley <06010 +<emeq > of Rephaim <07497 <br>
+rapha> > .<br>
<br>
time 2SA 023 020 And Benaiah <01141 +B@nayah > the son <01121 <br>
+ben > of Jehoiada <03111 +Yowyada< > , the son <01121 +ben > of <br>
a valiant <02428 +chayil > man <00376 +>iysh > , of Kabzeel <br>
<06909 +Qabts@>el > , who had done <06213 +<asah > many <07227 <br>
+rab > acts <06467 +po<al > , he slew <05221 +nakah > two <08147 <br>
+sh@nayim > lionlike <00739 +>ariy>el > men of Moab <04124 <br>
+Mow>ab > : he went <03381 +yarad > down <03381 +yarad > also <br>
and slew <05221 +nakah > a lion <00738 +>ariy > in the midst <br>
<08432 +tavek > of a pit <00953 +bowr > in {time} <03117 +yowm > <br>
of snow <07950 +sheleg > :<br>
<br>
time 2SA 024 015 So the LORD <03068 +Y@hovah > sent <05414 <br>
+nathan > a pestilence <01698 +deber > upon Israel <03478 <br>
+Yisra>el > from the morning <01242 +boqer > even to the {time} <br>
<06256 +<eth > appointed <04150 +mow<ed > : and there died <br>
<04191 +muwth > of the people <05971 +<am > from Dan <01835 +Dan <br>
> even to Beersheba <00884 +B@>er Sheba< > seventy <07657 <br>
+shib<iym . > thousand <00505 +>eleph > men <00376 +>iysh > .<br>
<br>
time 1KI 001 006 And his father <1> had not displeased <06087 <br>
+<atsab > him at any {time} <03117 +yowm > in saying <00559 <br>
+>amar > , Why <04069 +madduwa< > hast thou done <06213 +<asah > <br>
so <03602 +kakah > ? and he also <01571 +gam > [ was a ] very <br>
<03966 +m@<od > goodly <02896 +towb > [ man ] ; and [ his mother <br>
] bare him after <00310 +>achar > Absalom <53> .<br>
<br>
time 1KI 002 026 . And unto Abiathar <54> the priest <03548 <br>
+kohen > said <00559 +>amar > the king <04428 +melek > , Get <br>
<03212 +yalak > thee to Anathoth <06068 +<Anathowth > , unto <br>
thine own fields <07704 +sadeh > ; for thou [ art ] worthy <br>
<00376 +>iysh > of death <04194 +maveth > : but I will not at <br>
this <02088 +zeh > {time} <03117 +yowm > put thee to death <br>
<04191 +muwth > , because <03588 +kiy > thou barest <05375 <br>
+nasa> > the ark <00727 +>arown > of the Lord <00136 +>Adonay > <br>
GOD <03069 +Y@hovih > before <06440 +paniym > David <01732 <br>
+David > my father <1> , and because <03588 +kiy > thou hast <br>
been afflicted <06031 +<anah > in all <03605 +kol > wherein <br>
<00834 +>aher > my father <1> was afflicted <06031 +<anah > .<br>
<br>
time 1KI 008 065 And at that {time} <06256 +<eth > Solomon <br>
<08010 +Sh@lomoh > held <06213 +<asah > a feast <02282 +chag > , <br>
and all <03605 +kol > Israel <03478 +Yisra>el > with him , a <br>
great <01419 +gadowl > congregation <06951 +qahal > , from the <br>
entering <00935 +bow> > in of Hamath <02574 +Chamath > unto the <br>
river <05158 +nachal > of Egypt <04714 +Mitsrayim > , before <br>
<06440 +paniym > the LORD <03068 +Y@hovah > our God <00430 <br>
+>elohiym > , seven <07651 +sheba< > days <03117 +yowm > and <br>
seven <07651 +sheba< > days <03117 +yowm > , [ even ] fourteen <br>
days <03117 +yowm > .<br>
<br>
time 1KI 009 002 That the LORD <03068 +Y@hovah > appeared <07200 <br>
+ra>ah > to Solomon <08010 +Sh@lomoh > the second <08145 +sheniy <br>
> {time} , as he had appeared <07200 +ra>ah > unto him at Gibeon <br>
<01391 +Gib<own > .<br>
<br>
time 1KI 011 029 And it came <01961 +hayah > to pass at that <br>
{time} <06256 +<eth > when Jeroboam <03379 +Yarob<am > went <br>
<03318 +yatsa> > out of Jerusalem <03389 +Y@ruwshalaim > , that <br>
the prophet <05030 +nabiy> > Ahijah <00281 +>Achiyah > the <br>
Shilonite <07888 +Shiylowniy > found <04672 +matsa> > him in the <br>
way <01870 +derek > ; and he had clad <03680 +kacah > himself <br>
<01931 +huw> > with a new <02319 +chadash > garment <08008 <br>
+salmah > ; and they two <08147 +sh@nayim > [ were ] alone <br>
<00905 +bad > in the field <07704 +sadeh > :<br>
<br>
time 1KI 011 042 And the {time} <03117 +yowm > that Solomon <br>
<08010 +Sh@lomoh > reigned <04427 +malak > in Jerusalem <03389 <br>
+Y@ruwshalaim > over <05921 +<al > all <03605 +kol > Israel <br>
<03478 +Yisra>el > [ was ] forty <00705 +>arba<iym > years <br>
<08141 +shaneh > .<br>
<br>
time 1KI 014 001 . At that {time} <06256 +<eth > Abijah <29> the <br>
son <01121 +ben > of Jeroboam <03379 +Yarob<am > fell sick <br>
<02470 +chalah > .<br>
<br>
time 1KI 015 023 The rest <03499 +yether > of all <03605 +kol > <br>
the acts <01697 +dabar > of Asa <00609 +>Aca> > , and all <03605 <br>
+kol > his might <01369 +g@buwrah > , and all <03605 +kol > that <br>
he did <06213 +<asah > , and the cities <05892 +<iyr > which <br>
<00834 +>aher > he built <01129 +banah > , [ are ] they not <br>
written <03789 +kathab > in the book <05612 +cepher > of the <br>
chronicles <01697 +dabar > of the kings <04428 +melek > of Judah <br>
<03063 +Y@huwdah > ? Nevertheless <07535 +raq > in the {time} <br>
<06256 +<eth > of his old <02209 +ziqnah > age he was diseased <br>
<02470 +chalah > in his feet <07272 +regel > .<br>
<br>
time 1KI 018 029 And it came <01961 +hayah > to pass , when <br>
midday <06672 +tsohar > was past <05674 +<abar > , and they <br>
prophesied <05012 +naba> > until <05704 +<ad > the [ {time} ] of <br>
the offering <05927 +<alah > of the [ evening ] sacrifice <04503 <br>
+minchah > , that [ there was ] neither <00369 +>ayin > voice <br>
<06963 +qowl > , nor <00369 +>ayin > any to answer <06030 +<anah <br>
> , nor <00369 +>ayin > any that regarded <07182 +qesheb > .<br>
<br>
time 1KI 018 034 And he said <00559 +>amar > , Do [ it ] the <br>
second <08138 +shanah > time . And they did [ it ] the second <br>
<08138 +shanah > time . And he said <00559 +>amar > , Do [ it ] <br>
the third <08027 +shalash > time . And they did [ it ] the third <br>
<08027 +shalash > {time} .<br>
<br>
time 1KI 018 034 And he said <00559 +>amar > , Do [ it ] the <br>
second <08138 +shanah > time . And they did [ it ] the second <br>
<08138 +shanah > time . And he said <00559 +>amar > , Do [ it ] <br>
the third <08027 +shalash > {time} . And they did [ it ] the <br>
third <08027 +shalash > time .<br>
<br>
time 1KI 018 034 And he said <00559 +>amar > , Do [ it ] the <br>
second <08138 +shanah > time . And they did [ it ] the second <br>
<08138 +shanah > {time} . And he said <00559 +>amar > , Do [ it <br>
] the third <08027 +shalash > time . And they did [ it ] the <br>
third <08027 +shalash > time .<br>
<br>
time 1KI 018 034 And he said <00559 +>amar > , Do [ it ] the <br>
second <08138 +shanah > {time} . And they did [ it ] the second <br>
<08138 +shanah > time . And he said <00559 +>amar > , Do [ it ] <br>
the third <08027 +shalash > time . And they did [ it ] the third <br>
<08027 +shalash > time .<br>
<br>
time 1KI 018 036 And it came <01961 +hayah > to pass at [ the <br>
{time} of ] the offering <05927 +<alah > of the [ evening ] <br>
sacrifice <04503 +minchah > , that Elijah <00452 +>Eliyah > the <br>
prophet <05030 +nabiy> > came <05066 +nagash > near <05066 <br>
+nagash > , and said <00559 +>amar > , LORD <03068 +Y@hovah > <br>
God <00430 +>elohiym > of Abraham <85> , Isaac <03327 +Yitschaq <br>
> , and of Israel <03478 +Yisra>el > , let it be known <03045 <br>
+yada< > this <02088 +zeh > day <03117 +yowm > that thou [ art ] <br>
God <00430 +>elohiym > in Israel <03478 +Yisra>el > , and [ that <br>
] I [ am ] thy servant <05650 +<ebed > , and [ that ] I have <br>
done <06213 +<asah > all <03605 +kol > these <00428 +>el - leh > <br>
things <01697 +dabar > at thy word <01697 +dabar > .<br>
<br>
time 1KI 018 044 And it came <01961 +hayah > to pass at the <br>
seventh <07637 +sh@biy<iy > {time} , that he said <00559 +>amar <br>
> , Behold <02009 +hinneh > , there ariseth <05927 +<alah > a <br>
little <06996 +qatan > cloud <05645 +<ab > out of the sea <03220 <br>
+yam > , like a man s <00376 +>iysh > hand <03709 +kaph > . And <br>
he said <00559 +>amar > , Go <05927 +<alah > up , say <00559 <br>
+>amar > unto Ahab <00256 +>Ach>ab > , Prepare <00631 +>acar > [ <br>
thy chariot ] , and get <03381 +yarad > thee down <03381 +yarad <br>
> , that the rain <01653 +geshem > stop <06113 +<atsar > thee <br>
not .<br>
<br>
time 1KI 019 002 Then Jezebel <00348 +>Iyzebel > sent <07971 <br>
+shalach > a messenger <04397 +mal>ak > unto Elijah <00452 <br>
+>Eliyah > , saying <00559 +>amar > , So <03541 +koh > let the <br>
gods <00430 +>elohiym > do <06213 +<asah > [ to me ] , and more <br>
<03254 +yacaph > also <03541 +koh > , if I make <07760 +suwm > <br>
not thy life <05315 +nephesh > as the life <05315 +nephesh > of <br>
one <00259 +>echad > of them by to morrow <04279 +machar > about <br>
this {time} <06256 +<eth > .<br>
<br>
time 1KI 019 007 And the angel <04397 +mal>ak > of the LORD <br>
<03068 +Y@hovah > came <07725 +shuwb > again <07725 +shuwb > the <br>
second <08145 +sheniy > {time} , and touched <05060 +naga< > him <br>
, and said <00559 +>amar > , Arise <06965 +quwm > [ and ] eat <br>
<00398 +>akal > ; because <03588 +kiy > the journey <01870 <br>
+derek > [ is ] too great <07227 +rab > for thee .<br>
<br>
time 1KI 020 006 Yet <03588 +kiy > I will send <07971 +shalach > <br>
my servants <05650 +<ebed > unto thee to morrow <04279 +machar > <br>
about this {time} <06256 +<eth > , and they shall search <02664 <br>
+chaphas > thine house <01004 +bayith > , and the houses <01004 <br>
+bayith > of thy servants <05650 +<ebed > ; and it shall be , [ <br>
that ] whatsoever <03605 +kol > is pleasant <04261 +machmad > in <br>
thine eyes <05869 +<ayin > , they shall put <07760 +suwm > [ it <br>
] in their hand <03027 +yad > , and take <03947 +laqach > [ it ] <br>
away .<br>
<br>
time 2KI 003 006 . And king <04428 +melek > Jehoram <03088 <br>
+Y@howram > went <03318 +yatsa> > out of Samaria <08111 <br>
+Shom@rown > the same <01931 +huw> > {time} <03117 +yowm > , and <br>
numbered <06485 +paqad > all <03605 +kol > Israel <03478 <br>
+Yisra>el > .<br>
<br>
time 2KI 004 016 And he said <00559 +>amar > , About this <02088 <br>
+zeh > season <04150 +mow<ed > , according to the {time} <06256 <br>
+<eth > of life <02416 +chay > , thou shalt embrace <02263 <br>
+chabaq > a son <01121 +ben > . And she said <00559 +>amar > , <br>
Nay <00408 +>al > , my lord <00113 +>adown > , [ thou ] man <br>
<00376 +>iysh > of God <00430 +>elohiym > , do not lie <03576 <br>
+kazab > unto thine handmaid <08198 +shiphchah > .<br>
<br>
time 2KI 004 017 And the woman <00802 +>ishshah > conceived <br>
<02030 +hareh > , and bare <03205 +yalad > a son <01121 +ben > <br>
at that season <04150 +mow<ed > that Elisha <00477 +>Eliysha< > <br>
had said <01696 +dabar > unto her , according to the {time} <br>
<06256 +<eth > of life <02416 +chay > .<br>
<br>
time 2KI 005 026 And he said <00559 +>amar > unto him , Went <br>
<01980 +halak > not mine heart <03820 +leb > [ with thee ] , <br>
when the man <00376 +>iysh > turned <02015 +haphak > again from <br>
his chariot <04818 +merkabah > to meet <07125 +qir>ah > thee ? [ <br>
Is it ] a {time} <06256 +<eth > to receive <03947 +laqach > <br>
money <03701 +keceph > , and to receive <03947 +laqach > <br>
garments <00899 +beged > , and oliveyards <02132 +zayith > , and <br>
vineyards <03754 +kerem > , and sheep <06629 +tso>n > , and oxen <br>
<01241 +baqar > , and menservants <05650 +<ebed > , and <br>
maidservants <08198 +shiphchah > ?<br>
<br>
time 2KI 007 001 . Then Elisha <00477 +>Eliysha< > said <00559 <br>
+>amar > , Hear <08085 +shama< > ye the word <01697 +dabar > of <br>
the LORD <03068 +Y@hovah > ; Thus <03541 +koh > saith <00559 <br>
+>amar > the LORD <03068 +Y@hovah > , To morrow <04279 +machar > <br>
about this {time} <06256 +<eth > [ shall ] a measure <05429 <br>
+c@>ah > of fine flour <05560 +coleth > [ be sold ] for a shekel <br>
<08255 +sheqel > , and two measures <05429 +c@>ah > of barley <br>
<08184 +s@<orah > for a shekel <08255 +sheqel > , in the gate <br>
<08179 +sha<ar > of Samaria <08111 +Shom@rown > .<br>
<br>
time 2KI 007 018 And it came <01961 +hayah > to pass as the man <br>
<00376 +>iysh > of God <00430 +>elohiym > had spoken <01696 <br>
+dabar > to the king <04428 +melek > , saying <00559 +>amar > , <br>
Two measures <05429 +c@>ah > of barley <08184 +s@<orah > for a <br>
shekel <08255 +sheqel > , and a measure <05429 +c@>ah > of fine <br>
flour <05560 +coleth > for a shekel <08255 +sheqel > , shall be <br>
to morrow <04279 +machar > about this {time} <06256 +<eth > in <br>
the gate <08179 +sha<ar > of Samaria <08111 +Shom@rown > :<br>
<br>
time 2KI 008 022 Yet Edom <00123 +>Edom > revolted <06586 <br>
+pasha< > from under <08478 +tachath > the hand <03027 +yad > of <br>
Judah <03063 +Y@huwdah > unto this day <03117 +yowm > . Then <br>
<00227 +>az > Libnah <03841 +Libnah > revolted <06586 +pasha< > <br>
at the same <01931 +huw> > {time} <06256 +<eth > .<br>
<br>
time 2KI 010 006 Then he wrote <03789 +kathab > a letter <05612 <br>
+cepher > the second <08145 +sheniy > time to them , saying <br>
<00559 +>amar > , If <00518 +>im > ye [ be ] mine , and [ if <br>
<00518 +>im > ] ye will hearken <08085 +shama< > unto my voice <br>
<06963 +qowl > , take <03947 +laqach > ye the heads <07218 <br>
+ro>sh > of the men <00582 +>enowsh > your master s <00113 <br>
+>adown > sons <01121 +ben > , and come <00935 +bow> > to me to <br>
Jezreel <03157 +Yizr@<e>l > by to morrow <04279 +machar > this <br>
{time} <06256 +<eth > . Now the king s <04428 +melek > sons <br>
<01121 +ben > , [ being ] seventy <07657 +shib<iym . > persons <br>
<00376 +>iysh > , [ were ] with the great <01419 +gadowl > men <br>
of the city <05892 +<iyr > , which brought <01431 +gadal > them <br>
up .<br>
<br>
time 2KI 010 006 Then he wrote <03789 +kathab > a letter <05612 <br>
+cepher > the second <08145 +sheniy > {time} to them , saying <br>
<00559 +>amar > , If <00518 +>im > ye [ be ] mine , and [ if <br>
<00518 +>im > ] ye will hearken <08085 +shama< > unto my voice <br>
<06963 +qowl > , take <03947 +laqach > ye the heads <07218 <br>
+ro>sh > of the men <00582 +>enowsh > your master s <00113 <br>
+>adown > sons <01121 +ben > , and come <00935 +bow> > to me to <br>
Jezreel <03157 +Yizr@<e>l > by to morrow <04279 +machar > this <br>
time <06256 +<eth > . Now the king s <04428 +melek > sons <01121 <br>
+ben > , [ being ] seventy <07657 +shib<iym . > persons <00376 <br>
+>iysh > , [ were ] with the great <01419 +gadowl > men of the <br>
city <05892 +<iyr > , which brought <01431 +gadal > them up .<br>
<br>
time 2KI 010 036 And the {time} <03117 +yowm > that Jehu <03058 <br>
+Yehuw> > reigned <04427 +malak > over <05921 +<al > Israel <br>
<03478 +Yisra>el > in Samaria <08111 +Shom@rown > [ was ] twenty <br>
<06242 +<esriym > and eight <08083 +sh@moneh > years <08141 <br>
+shaneh > .<br>
<br>
time 2KI 016 006 At that {time} <06256 +<eth > Rezin <07526 <br>
+R@tsiyn > king <04428 +melek > of Syria <00758 +>Aram > <br>
recovered <07725 +shuwb > Elath <00359 +>Eylowth > to Syria <br>
<00758 +>Aram > , and drave <05394 +nashal > the Jews <03064 <br>
+Y@huwdiy > from Elath <00359 +>Eylowth > : and the Syrians <br>
<00758 +>Aram > came <00935 +bow> > to Elath <00359 +>Eylowth > ,<br>
 and dwelt <03427 +yashab > there <08033 +sham > unto this <br>
<02088 +zeh > day <03117 +yowm > .<br>
<br>
time 2KI 018 016 At that {time} <06256 +<eth > did Hezekiah <br>
<02396 +Chizqiyah > cut <07112 +qatsats > off [ the gold from ] <br>
the doors <01817 +deleth > of the temple <01964 +heykal > of the <br>
LORD <03068 +Y@hovah > , and [ from ] the pillars <00547 <br>
+>om@nah > which <00834 +>aher > Hezekiah <02396 +Chizqiyah > <br>
king <04428 +melek > of Judah <03063 +Y@huwdah > had overlaid <br>
<06823 +tsaphah > , and gave <05414 +nathan > it to the king <br>
<04428 +melek > of Assyria <00804 +>Ashshuwr > .<br>
<br>
time 2KI 020 012 . At that {time} <06256 +<eth > Berodachbaladan <br>
<01255 +B@ro>dak Bal>adan > , the son <01121 +ben > of Baladan <br>
<01081 +Bal>adan > , king <04428 +melek > of Babylon <00894 <br>
+Babel > , sent <07971 +shalach > letters <05612 +cepher > and a <br>
present <04503 +minchah > unto Hezekiah <02396 +Chizqiyah > : <br>
for he had heard <08085 +shama< > that Hezekiah <02396 <br>
+Chizqiyah > had been <01961 +hayah > sick <02470 +chalah > .<br>
<br>
time 1CH 009 020 And Phinehas <06372 +Piyn@chac > the son <01121 <br>
+ben > of Eleazar <00499 +>El<azar > was the ruler <05057 <br>
+nagiyd > over <05921 +<al > them in {time} <06440 +paniym > <br>
past , [ and ] the LORD <03068 +Y@hovah > [ was ] with him .<br>
<br>
time 1CH 009 025 And their brethren <00251 +>ach > , [ which <br>
were ] in their villages <02691 +chatser > , [ were ] to come <br>
<00935 +bow> > after seven <07651 +sheba< > days <03117 +yowm > <br>
from time <06256 +<eth > to {time} <06256 +<eth > with them .<br>
<br>
time 1CH 009 025 And their brethren <00251 +>ach > , [ which <br>
were ] in their villages <02691 +chatser > , [ were ] to come <br>
<00935 +bow> > after seven <07651 +sheba< > days <03117 +yowm > <br>
from {time} <06256 +<eth > to time <06256 +<eth > with them .<br>
<br>
time 1CH 011 002 And moreover <01571 +gam > in {time} <08543 <br>
+t@mowl > past <08032 +shilshowm > , even <01571 +gam > when <br>
Saul <07586 +Sha>uwl > was king <04428 +melek > , thou [ wast ] <br>
he that leddest <03318 +yatsa> > out and broughtest <00935 +bow> <br>
> in Israel <03478 +Yisra>el > : and the LORD <03068 +Y@hovah > <br>
thy God <00430 +>elohiym > said <00559 +>amar > unto thee , Thou <br>
shalt feed <07462 +ra<ah > my people <05971 +<am > Israel <03478 <br>
+Yisra>el > , and thou shalt be ruler <05057 +nagiyd > over <br>
<05921 +<al > my people <05971 +<am > Israel <03478 +Yisra>el > .<br>
<br>
time 1CH 011 011 And this <00428 +>el - leh > [ is ] the number <br>
<04557 +micpar > of the mighty <01368 +gibbowr > men whom <00834 <br>
+>aher > David had ; Jashobeam <03434 +Yashob<am > , an <br>
Hachmonite <02453 +Cahkmowniy > , the chief <07218 +ro>sh > of <br>
the captains <07991 +shaliysh > : he lifted <05782 +<uwr > up <br>
his spear <02595 +chaniyth > against <05921 +<al > three <07969 <br>
+shalowsh > hundred <03967 +me>ah > slain <02491 +chalal > [ by <br>
him ] at one <00259 +>echad > {time} <06471 +pa<am > .<br>
<br>
time 1CH 012 022 For at [ that ] {time} <06256 +<eth > day <br>
<03117 +yowm > by day <03117 +yowm > there came <00935 +bow> > <br>
to David <01732 +David > to help <05826 +<azar > him , until <br>
<05704 +<ad > [ it was ] a great <01419 +gadowl > host <04264 <br>
+machaneh > , like the host <04264 +machaneh > of God <00430 <br>
+>elohiym > .<br>
<br>
time 1CH 017 010 And since the {time} <03117 +yowm > that I <br>
commanded <06680 +tsavah > judges <08199 +shaphat > [ to be ] <br>
over <05921 +<al > my people <05971 +<am > Israel <03478 <br>
+Yisra>el > . Moreover I will subdue <03665 +kana< > all <03605 <br>
+kol > thine enemies <00341 +>oyeb > . Furthermore I tell <05046 <br>
+nagad > thee that the LORD <03068 +Y@hovah > will build <01129 <br>
+banah > thee an house <01004 +bayith > .<br>
<br>
time 1CH 020 001 . And it came <01961 +hayah > to pass , that <br>
after <06256 +<eth > the year <08141 +shaneh > was expired <br>
<08666 +t@shuwbah > , at the {time} <06256 +<eth > that kings <br>
<04428 +melek > go <03318 +yatsa> > out [ to battle ] , Joab <br>
<03097 +Yow>ab > led <05090 +nahag > forth the power <02428 <br>
+chayil > of the army <06635 +tsaba> > , and wasted <07843 <br>
+shachath > the country <00776 +>erets > of the children <01121 <br>
+ben > of Ammon <05983 +<Ammown > , and came <00935 +bow> > and <br>
besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . But David <br>
<01732 +David > tarried <03427 +yashab > at Jerusalem <03389 <br>
+Y@ruwshalaim > . And Joab <03097 +Yow>ab > smote <05221 +nakah <br>
> Rabbah <07237 +Rabbah > , and destroyed <02040 +harac > it .<br>
<br>
time 1CH 020 004 . And it came <01961 +hayah > to pass after <br>
<00310 +>achar > this <03651 +ken > , that there arose <05975 <br>
+<amad > war <04421 +milchamah > at Gezer <01507 +Gezer > with <br>
the Philistines <06430 +P@lishtiy > ; at which <00227 +>az > <br>
{time} <00227 +>az > Sibbechai <05444 +Cibb@kay > the Hushathite <br>
<02843 +Chushathiy > slew <05221 +nakah > Sippai <05598 +Cippay <br>
> , [ that was ] of the children <03211 +yaliyd > of the giant <br>
<07497 +rapha> > : and they were subdued <03665 +kana< > .<br>
<br>
time 1CH 021 028 At that {time} <06256 +<eth > when David <01732 <br>
+David > saw <07200 +ra>ah > that the LORD <03068 +Y@hovah > had <br>
answered <06030 +<anah > him in the threshingfloor <01637 +goren <br>
> of Ornan <00771 +>Ornan > the Jebusite <02983 +Yebuwciy > , <br>
then he sacrificed <02076 +zabach > there <08033 +sham > .<br>
<br>
time 1CH 029 022 And did eat <00398 +>akal > and drink <08353 <br>
+sheth > before <06440 +paniym > the LORD <03068 +Y@hovah > on <br>
that day <03117 +yowm > with great <01419 +gadowl > gladness <br>
<08057 +simchah > . And they made Solomon <08010 +Sh@lomoh > the <br>
son <01121 +ben > of David <01732 +David > king <04428 +melek > <br>
the second <08145 +sheniy > {time} , and anointed <04886 <br>
+mashach > [ him ] unto the LORD <03068 +Y@hovah > [ to be ] the <br>
chief <05057 +nagiyd > governor <05057 +nagiyd > , and Zadok <br>
<06659 +Tsadowq > [ to be ] priest <03548 +kohen > .<br>
<br>
time 1CH 029 027 And the {time} <03117 +yowm > that he reigned <br>
<04427 +malak > over <05921 +<al > Israel <03478 +Yisra>el > [ <br>
was ] forty <00705 +>arba<iym > years <08141 +shaneh > ; seven <br>
<07651 +sheba< > years <08141 +shaneh > reigned <04427 +malak > <br>
he in Hebron <02275 +Chebrown > , and thirty <07970 +sh@lowshiym <br>
> and three <07969 +shalowsh > [ years <08141 +shaneh > ] <br>
reigned <04427 +malak > he in Jerusalem <03389 +Y@ruwshalaim > .<br>
<br>
time 2CH 007 008 Also at the same <01931 +huw> > {time} <06256 <br>
+<eth > Solomon <08010 +Sh@lomoh > kept <06213 +<asah > the <br>
feast <02282 +chag > seven <07651 +sheba< > days <03117 +yowm > ,<br>
 and all <03605 +kol > Israel <03478 +Yisra>el > with him , a <br>
very <03966 +m@<od > great <01419 +gadowl > congregation <06951 <br>
+qahal > , from the entering <00935 +bow> > in of Hamath <02574 <br>
+Chamath > unto the river <05158 +nachal > of Egypt <04714 <br>
+Mitsrayim > .<br>
<br>
time 2CH 013 018 Thus the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > were brought <03665 +kana< > under at that <br>
{time} <06256 +<eth > , and the children <01121 +ben > of Judah <br>
<03063 +Y@huwdah > prevailed <00553 +>amats > , because <03588 <br>
+kiy > they relied <08172 +sha<an > upon the LORD <03068 <br>
+Y@hovah > God <00430 +>elohiym > of their fathers <1> .<br>
<br>
time 2CH 015 011 And they offered <02076 +zabach > unto the LORD <br>
<03068 +Y@hovah > the same <01931 +huw> > {time} <03117 +yowm > ,<br>
 of the spoil <07998 +shalal > [ which ] they had brought <00935 <br>
+bow> > , seven <07651 +sheba< > hundred <03967 +me>ah > oxen <br>
<01241 +baqar > and seven <07651 +sheba< > thousand <00505 <br>
+>eleph > sheep <06629 +tso>n > .<br>
<br>
time 2CH 016 007 . And at that {time} <06256 +<eth > Hanani <br>
<02607 +Chananiy > the seer <07200 +ra>ah > came <00935 +bow> > <br>
to Asa <00609 +>Aca> > king <04428 +melek > of Judah <03063 <br>
+Y@huwdah > , and said <00559 +>amar > unto him , Because thou <br>
hast relied <08172 +sha<an > on <05921 +<al > the king <04428 <br>
+melek > of Syria <00758 +>Aram > , and not relied <08172 <br>
+sha<an > on <05921 +<al > the LORD <03068 +Y@hovah > thy God <br>
<00430 +>elohiym > , therefore is the host <02428 +chayil > of <br>
the king <04428 +melek > of Syria <00758 +>Aram > escaped <04422 <br>
+malat > out of thine hand <03027 +yad > .<br>
<br>
time 2CH 016 010 Then Asa <00609 +>Aca> > was wroth <03707 <br>
+ka<ac > with the seer <07200 +ra>ah > , and put <05414 +nathan <br>
> him in a prison <04115 +mahpeketh > house <01004 +bayith > ; <br>
for [ he was ] in a rage <02197 +za<aph > with him because <br>
<05921 +<al > of this <02063 +zo>th > [ thing ] . And Asa <00609 <br>
+>Aca> > oppressed <07533 +ratsats > [ some ] of the people <br>
<05971 +<am > the same <01931 +huw> > {time} <06256 +<eth > .<br>
<br>
time 2CH 018 034 And the battle <04421 +milchamah > increased <br>
<05927 +<alah > that day <03117 +yowm > : howbeit the king <br>
<04428 +melek > of Israel <03478 +Yisra>el > stayed <05975 <br>
+<amad > [ himself ] up in [ his ] chariot <04818 +merkabah > <br>
against <05227 +nokach > the Syrians <00758 +>Aram > until <br>
<05704 +<ad > the even <06153 +<ereb > : and about the {time} <br>
<06256 +<eth > of the sun <08121 +shemesh > going <00935 +bow> > <br>
down he died <04191 +muwth > .<br>
<br>
time 2CH 021 010 So the Edomites <00130 +>Edomiy > revolted <br>
<06586 +pasha< > from under <08478 +tachath > the hand <03027 <br>
+yad > of Judah <03063 +Y@huwdah > unto this <02088 +zeh > day <br>
<03117 +yowm > . The same <01931 +huw> > {time} <06256 +<eth > [ <br>
also ] did Libnah <03841 +Libnah > revolt <06586 +pasha< > from <br>
under <08478 +tachath > his hand <03027 +yad > ; because <03588 <br>
+kiy > he had forsaken <05800 +<azab > the LORD <03068 +Y@hovah <br>
> God <00430 +>elohiym > of his fathers <1> .<br>
<br>
time 2CH 021 019 And it came <01961 +hayah > to pass , that in <br>
process of {time} <03117 +yowm > , after the end <07093 +qets > <br>
of two <08147 +sh@nayim > years <03117 +yowm > , his bowels <br>
<04578 +me<ah > fell <03318 +yatsa> > out by reason <05973 +<im <br>
> of his sickness <02483 +choliy > : so he died <04191 +muwth > <br>
of sore <07451 +ra< > diseases <08463 +tachaluw> > . And his <br>
people <05971 +<am > made <06213 +<asah > no <03808 +lo> > <br>
burning <08316 +s@rephah > for him , like the burning <08316 <br>
+s@rephah > of his fathers <1> .<br>
<br>
time 2CH 024 011 Now it came <01961 +hayah > to pass , that at <br>
what {time} <06256 +<eth > the chest <00727 +>arown > was <br>
brought <00935 +bow> > unto the king s <04428 +melek > office <br>
<06486 +p@quddah > by the hand <03027 +yad > of the Levites <br>
<03881 +Leviyiy > , and when <03588 +kiy > they saw <07200 <br>
+ra>ah > that [ there was ] much <07227 +rab > money <03701 <br>
+keceph > , the king s <04428 +melek > scribe <05608 +caphar > <br>
and the high <07218 +ro>sh > priest s <03548 +kohen > officer <br>
<06496 +paqiyd > came <00935 +bow> > and emptied <06168 +<arah > <br>
the chest <00727 +>arown > , and took <05375 +nasa> > it , and <br>
carried <07725 +shuwb > it to his place <04725 +maqowm > again <br>
<07725 +shuwb > . Thus <03541 +koh > they did <06213 +<asah > <br>
day <03117 +yowm > by day <03117 +yowm > , and gathered <00622 <br>
+>acaph > money <03701 +keceph > in abundance <07230 +rob > .<br>
<br>
time 2CH 025 027 Now after the {time} <06256 +<eth > that <br>
Amaziah <00558 +>Amatsyah > did turn <05493 +cuwr > away from <br>
following <00310 +>achar > the LORD <03068 +Y@hovah > they made <br>
a conspiracy <07195 +qesher > against <05921 +<al > him in <br>
Jerusalem <03389 +Y@ruwshalaim > ; and he fled <05127 +nuwc > to <br>
Lachish <03923 +Lachiysh > : but they sent <07971 +shalach > to <br>
Lachish <03923 +Lachiysh > after <00310 +>achar > him , and slew <br>
<04191 +muwth > him there <08033 +sham > .<br>
<br>
time 2CH 028 016 . At that {time} <06256 +<eth > did king <04428 <br>
+melek > Ahaz <00271 +>Achaz > send <07971 +shalach > unto the <br>
kings <04428 +melek > of Assyria <00804 +>Ashshuwr > to help <br>
<05826 +<azar > him .<br>
<br>
time 2CH 028 022 And in the {time} <06256 +<eth > of his <br>
distress <06887 +tsarar > did he trespass <04603 +ma<al > yet <br>
more <03254 +yacaph > against the LORD <03068 +Y@hovah > : this <br>
<01931 +huw> > [ is that ] king <04428 +melek > Ahaz <00271 <br>
+>Achaz > .<br>
<br>
time 2CH 030 003 For they could <03201 +yakol > not keep <06213 <br>
+<asah > it at that {time} <06256 +<eth > , because <03588 +kiy <br>
> the priests <03548 +kohen > had not sanctified <06942 +qadash <br>
> themselves sufficiently <04078 +madday > , neither <03808 +lo> <br>
> had the people <05971 +<am > gathered <00622 +>acaph > <br>
themselves together to Jerusalem <03389 +Y@ruwshalaim > .<br>
<br>
time 2CH 030 005 So they established <05975 +<amad > a decree <br>
<01697 +dabar > to make proclamation throughout all <03605 +kol <br>
> Israel <03478 +Yisra>el > , from Beersheba <00884 +B@>er <br>
Sheba< > even to Dan <01835 +Dan > , that they should come <br>
<00935 +bow> > to keep <06213 +<asah > the passover <06453 <br>
+pecach > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > <br>
of Israel <03478 +Yisra>el > at Jerusalem <03389 +Y@ruwshalaim > <br>
: for they had not done <06213 +<asah > [ it ] of a long <07230 <br>
+rob > [ {time} in such sort ] as it was written <03789 +kathab <br>
> .<br>
<br>
time 2CH 030 026 So there was great <01419 +gadowl > joy <08057 <br>
+simchah > in Jerusalem <03389 +Y@ruwshalaim > : for since the <br>
{time} <03117 +yowm > of Solomon <08010 +Sh@lomoh > the son <br>
<01121 +ben > of David <01732 +David > king <04428 +melek > of <br>
Israel <03478 +Yisra>el > [ there was ] not the like in <br>
Jerusalem <03389 +Y@ruwshalaim > .<br>
<br>
time 2CH 035 017 And the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > that were present <04672 +matsa> > kept <06213 <br>
+<asah > the passover <06453 +pecach > at that {time} <06256 <br>
+<eth > , and the feast <02282 +chag > of unleavened <04682 <br>
+matstsah > bread seven <07651 +sheba< > days <03117 +yowm > .<br>
<br>
time EZR 004 010 And the rest <07606 +sh@>ar > of the nations <br>
<00524 +>ummah > whom <01768 +diy > the great <07229 +rab > and <br>
noble <03358 +yaqqiyr > Asnappar <00620 +>Ocnappar > brought <br>
<01541 +g@lah > over <01541 +g@lah > , and set <03488 +y@thiyb > <br>
in the cities <07141 +Qorach > of Samaria <08115 +Shomrayin > , <br>
and the rest <07606 +sh@>ar > [ that are ] on this side <05675 <br>
+<abar > the river <05103 +n@har > , and at such <03706 <br>
+k@<eneth > a {time} .<br>
<br>
time EZR 004 011 This <01836 +den > [ is ] the copy <06573 <br>
+parshegen > of the letter <00104 +>igg@ra> > that they sent <br>
<07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783 <br>
+>Artachshashta> > the king <04430 +melek > ; Thy servants <br>
<05649 +<abad > the men <00606 +>enash > on this side <05675 <br>
+<abar > the river <05103 +n@har > , and at such <03706 <br>
+k@<eneth > a {time} .<br>
<br>
time EZR 004 015 That search <01240 +b@qar > may be made in the <br>
book <05609 +c@phar > of the records <01799 +dikrown > of thy <br>
fathers <2> : so shalt thou find <07912 +sh@kach > in the book <br>
<05609 +c@phar > of the records <01799 +dikrown > , and know <br>
<03046 +y@da< > that this <01791 +dek > city <07149 +qirya> > [ <br>
is ] a rebellious <04779 +marad > city <07149 +qirya> > , and <br>
hurtful <05142 +n@zaq > unto kings <04430 +melek > and provinces <br>
<04083 +m@diynah > , and that they have moved <05648 +<abad > <br>
sedition <00849 +>eshtadduwr > within <04481 +min > the same <br>
<01459 +gav > of old <05957 +<alam > {time} <03118 +yowm > : for <br>
which <01836 +den > cause was this <01791 +dek > city <07149 <br>
+qirya> > destroyed <02718 +charab > .<br>
<br>
time EZR 004 017 . [ Then ] sent <07972 +sh@lach > the king <br>
<04430 +melek > an answer <06600 +pithgam > unto Rehum <07348 <br>
+R@chuwm > the chancellor , and [ to ] Shimshai <08124 +Shimshay <br>
> the scribe <05613 +capher > , and [ to ] the rest <07606 <br>
+sh@>ar > of their companions <03675 +k@nath > that dwell <03488 <br>
+y@thiyb > in Samaria <08115 +Shomrayin > , and [ unto ] the <br>
rest <07606 +sh@>ar > beyond <05675 +<abar > the river <05103 <br>
+n@har > , Peace <08001 +sh@lam > , and at such <03706 +k@<eneth <br>
> a {time} .<br>
<br>
time EZR 004 019 And I commanded , and search <01240 +b@qar > <br>
hath been made , and it is found <07912 +sh@kach > that this <br>
<01791 +dek > city <07149 +qirya> > of old <05957 +<alam > <br>
{time} <03118 +yowm > hath made insurrection <05376 +n@sa> > <br>
against <05922 +<al > kings <04430 +melek > , and [ that ] <br>
rebellion <04776 +m@rad > and sedition <00849 +>eshtadduwr > <br>
have been made <05648 +<abad > therein .<br>
<br>
time EZR 005 003 . At the same {time} <02166 +z@man > came <br>
<00858 +>athah > to them Tatnai <08674 +Tatt@nay > , governor <br>
<06347 +pechah > on this side <05675 +<abar > the river <05103 <br>
+n@har > , and Shetharboznai <08370 +Sh@thar Bowz@nay > , and <br>
their companions <03675 +k@nath > , and said <00559 +>amar > <br>
thus <03652 +ken > unto them , Who <04479 +man > hath commanded <br>
you to build <01124 +b@na> > this <01836 +den > house <01005 <br>
+bayith > , and to make <03635 +k@lal > up this <01836 +den > <br>
wall <00846 +>ushsharna> > ?<br>
<br>
time EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > <br>
the same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ <br>
and ] laid <03052 +y@hab > the foundation <00787 +>osh > of the <br>
house <01005 +bayith > of God <00426 +>elahh > which <01768 +diy <br>
> [ is ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and <br>
since <04481 +min > that {time} <00116 +>edayin > even until <br>
<05704 +<ad > now <03705 +k@<an > hath it been in building <br>
<01124 +b@na> > , and [ yet ] it is not finished <08000 +sh@lam <br>
> .<br>
<br>
time EZR 007 012 Artaxerxes <00783 +>Artachshashta> > , king <br>
<04430 +melek > of kings <04428 +melek > , unto Ezra <05830 <br>
+<Ezra> > the priest <03548 +kohen > , a scribe <05613 +capher > <br>
of the law <01882 +dath > of the God <00426 +>elahh > of heaven <br>
<08065 +shamayin > , perfect <01585 +g@mar > [ peace ] , and at <br>
such <03706 +k@<eneth > a {time} .<br>
<br>
time EZR 008 034 By number <04557 +micpar > [ and ] by weight <br>
<04948 +mishqal > of every <03605 +kol > one : and all <03605 <br>
+kol > the weight <04948 +mishqal > was written <03789 +kathab > <br>
at that {time} <06256 +<eth > .<br>
<br>
time EZR 010 013 But the people <05971 +<am > [ are ] many <br>
<07227 +rab > , and [ it is ] a {time} <06256 +<eth > of much <br>
rain <01653 +geshem > , and we are not able <03581 +koach > to <br>
stand <05975 +<amad > without <02351 +chuwts > , neither <03808 <br>
+lo> > [ is this ] a work <04399 +m@la>kah > of one <00259 <br>
+>echad > day <03117 +yowm > or two <08147 +sh@nayim > : for we <br>
are many <07235 +rabah > that have transgressed <06586 +pasha< > <br>
in this <02088 +zeh > thing <01697 +dabar > .<br>
<br>
time NEH 002 006 And the king <04428 +melek > said <00559 +>amar <br>
> unto me , ( the queen <07694 +shegal > also sitting <03427 <br>
+yashab > by him , ) For how <05704 +<ad > long <05704 +<ad > <br>
shall thy journey <04109 +mahalak > be ? and when <04970 +mathay <br>
> wilt thou return <07725 +shuwb > ? So it pleased <03190 +yatab <br>
> the king <04428 +melek > to send <07971 +shalach > me ; and I <br>
set <05414 +nathan > him a {time} <02165 +z@man > .<br>
<br>
time NEH 004 016 . And it came <01961 +hayah > to pass from that <br>
{time} <03117 +yowm > forth , [ that ] the half <02677 +chetsiy <br>
> of my servants <05288 +na<ar > wrought <06213 +<asah > in the <br>
work <04399 +m@la>kah > , and the other half <02677 +chetsiy > <br>
of them held <02388 +chazaq > both the spears <07420 +romach > , <br>
the shields <04043 +magen > , and the bows <07198 +qesheth > , <br>
and the habergeons <08302 +shiryown > ; and the rulers <08269 <br>
+sar > [ were ] behind <00310 +>achar > all <03605 +kol > the <br>
house <01004 +bayith > of Judah <03063 +Y@huwdah > .<br>
<br>
time NEH 004 022 Likewise <01571 +gam > at the same <01931 +huw> <br>
> {time} <06256 +<eth > said <00559 +>amar > I unto the people <br>
<05971 +<am > , Let every <00376 +>iysh > one <00376 +>iysh > <br>
with his servant <05650 +<ebed > lodge <03885 +luwn > within <br>
<08432 +tavek > Jerusalem <03389 +Y@ruwshalaim > , that in the <br>
night <03915 +layil > they may be a guard <04929 +mishmar > to <br>
us , and labour <04399 +m@la>kah > on the day <03117 +yowm > .<br>
<br>
time NEH 005 014 . Moreover <01571 +gam > from the {time} <03117 <br>
+yowm > that I was appointed <06680 +tsavah > to be their <br>
governor <06346 +pechah > in the land <00776 +>erets > of Judah <br>
<03063 +Y@huwdah > , from the twentieth <06242 +<esriym > year <br>
<08141 +shaneh > even unto the two <08147 +sh@nayim > and <br>
thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of <br>
Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > , <br>
[ that is ] , twelve years <08141 +shaneh > , I and my brethren <br>
<00251 +>ach > have not eaten <00398 +>akal > the bread <03899 <br>
+lechem > of the governor <06346 +pechah > .<br>
<br>
time NEH 006 001 . Now it came <01961 +hayah > to pass , when <br>
<00834 +>aher > Sanballat <05571 +Canballat > , and Tobiah <br>
<02900 +Towbiyah > , and Geshem <01654 +Geshem > the Arabian <br>
<06163 +<Arabiy > , and the rest <03499 +yether > of our enemies <br>
<00341 +>oyeb > , heard <08085 +shama< > that I had builded <br>
<01129 +banah > the wall <02346 +chowmah > , and [ that ] there <br>
was no <03808 +lo> > breach <06556 +perets > left <03498 +yathar <br>
> therein ; ( though at <05704 +<ad > that {time} <06256 +<eth > <br>
I had not set <05975 +<amad > up the doors <01817 +deleth > upon <br>
the gates <08179 +sha<ar > ; )<br>
<br>
time NEH 006 005 Then sent <07971 +shalach > Sanballat <05571 <br>
+Canballat > his servant <05650 +<ebed > unto me in like <02088 <br>
+zeh > manner <01697 +dabar > the fifth <02549 +chamiyshiy > <br>
{time} <06471 +pa<am > with an open <06605 +pathach > letter <br>
<00107 +>iggereth > in his hand <03027 +yad > ;<br>
<br>
time NEH 009 027 Therefore thou deliveredst <05414 +nathan > <br>
them into the hand <03027 +yad > of their enemies <06862 +tsar > <br>
, who vexed <06887 +tsarar > them : and in the {time} <06256 <br>
+<eth > of their trouble <06869 +tsarah > , when they cried <br>
<06817 +tsa<aq > unto thee , thou heardest <08085 +shama< > [ <br>
them ] from heaven <08064 +shamayim > ; and according to thy <br>
manifold <07227 +rab > mercies <07356 +racham > thou gavest <br>
<05414 +nathan > them saviours <03467 +yasha< > , who saved <br>
<03467 +yasha< > them out of the hand <03027 +yad > of their <br>
enemies <06862 +tsar > .<br>
<br>
time NEH 009 032 Now <06258 +<attah > therefore , our God <00430 <br>
+>elohiym > , the great <01419 +gadowl > , the mighty <01368 <br>
+gibbowr > , and the terrible <03372 +yare> > God <00410 +>el > ,<br>
 who keepest <08104 +shamar > covenant <01285 +b@riyth > and <br>
mercy <02617 +checed > , let not all <03605 +kol > the trouble <br>
<08513 +t@la>ah > seem <04591 +ma<at > little <04591 +ma<at > <br>
before <06440 +paniym > thee , that hath come <04672 +matsa> > <br>
upon us , on our kings <04428 +melek > , on our princes <08269 <br>
+sar > , and on our priests <03548 +kohen > , and on our <br>
prophets <05030 +nabiy> > , and on our fathers <1> , and on all <br>
<03605 +kol > thy people <05971 +<am > , since the {time} <03117 <br>
+yowm > of the kings <04428 +melek > of Assyria <00804 <br>
+>Ashshuwr > unto this <02088 +zeh > day <03117 +yowm > .<br>
<br>
time NEH 012 044 . And at that {time} <03117 +yowm > were some <br>
<00582 +>enowsh > appointed <06485 +paqad > over <05921 +<al > <br>
the chambers <05393 +nishkah > for the treasures <00214 +>owtsar <br>
> , for the offerings <08641 +t@ruwmah > , for the firstfruits <br>
<07225 +re>shiyth > , and for the tithes <04643 +ma<aser > , to <br>
gather <03664 +kanac > into them out of the fields <07704 +sadeh <br>
> of the cities <05892 +<iyr > the portions <04521 +m@nath > of <br>
the law <08451 +towrah > for the priests <03548 +kohen > and <br>
Levites <03881 +Leviyiy > : for Judah <03063 +Y@huwdah > <br>
rejoiced <08057 +simchah > for the priests <03548 +kohen > and <br>
for the Levites <03881 +Leviyiy > that waited <05975 +<amad > .<br>
<br>
time NEH 013 006 But in all <03605 +kol > this <02088 +zeh > [ <br>
{time} ] was not I at Jerusalem <03389 +Y@ruwshalaim > : for in <br>
the two <08147 +sh@nayim > and thirtieth <07970 +sh@lowshiym > <br>
year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> > <br>
king <04428 +melek > of Babylon <00894 +Babel > came <00935 <br>
+bow> > I unto the king <04428 +melek > , and after <07093 +qets <br>
> certain days <03117 +yowm > obtained <07592 +sha>al > I leave <br>
<07592 +sha>al > of the king <04428 +melek > :<br>
<br>
time NEH 013 021 Then I testified <05749 +<uwd > against them , <br>
and said <00559 +>amar > untothem , Why <04069 +madduwa< > lodge <br>
<03885 +luwn > ye about <05048 +neged > the wall <02346 +chowmah <br>
> ? if <00518 +>im > ye do [ so ] again <03138 +yowreh > , I <br>
will lay <07971 +shalach > hands <03027 +yad > on you . From <br>
that {time} <06256 +<eth > forth came <00935 +bow> > they no <br>
<03808 +lo> > [ more ] on the sabbath <07676 +shabbath > .<br>
<br>
time EST 002 019 And when the virgins <01330 +b@thuwlah > were <br>
gathered <06908 +qabats > together the second <08145 +sheniy > <br>
{time} , then Mordecai <04782 +Mord@kay > sat <03427 +yashab > <br>
in the king s <04428 +melek > gate <08179 +sha<ar > .<br>
<br>
time EST 004 014 For if <00518 +>im > thou altogether holdest <br>
<02790 +charash > thy peace <02790 +charash > at this <02063 <br>
+zo>th > time <06256 +<eth > , [ then ] shall there enlargement <br>
<07305 +revach > and deliverance <02020 +hatstsalah > arise <br>
<05975 +<amad > to the Jews <03064 +Y@huwdiy > from another <br>
<00312 +>acher > place <04725 +maqowm > ; but thou and thy <br>
father s <1> house <01004 +bayith > shall be destroyed <6> : and <br>
who <04310 +miy > knoweth <03045 +yada< > whether <00518 +>im > <br>
thou art come <05060 +naga< > to the kingdom <04438 +malkuwth > <br>
for [ such ] a {time} <06256 +<eth > as this <02063 +zo>th > ?<br>
<br>
time EST 004 014 For if <00518 +>im > thou altogether holdest <br>
<02790 +charash > thy peace <02790 +charash > at this <02063 <br>
+zo>th > {time} <06256 +<eth > , [ then ] shall there <br>
enlargement <07305 +revach > and deliverance <02020 +hatstsalah <br>
> arise <05975 +<amad > to the Jews <03064 +Y@huwdiy > from <br>
another <00312 +>acher > place <04725 +maqowm > ; but thou and <br>
thy father s <1> house <01004 +bayith > shall be destroyed <6> : <br>
and who <04310 +miy > knoweth <03045 +yada< > whether <00518 <br>
+>im > thou art come <05060 +naga< > to the kingdom <04438 <br>
+malkuwth > for [ such ] a time <06256 +<eth > as this <02063 <br>
+zo>th > ?<br>
<br>
time EST 008 009 Then were the king s <04428 +melek > scribes <br>
<05608 +caphar > called <07121 +qara> > at that {time} <06256 <br>
+<eth > in the third <07992 +sh@liyshiy > month <02320 +chodesh <br>
> , that [ is ] , the month <02320 +chodesh > Sivan <05510 <br>
+Ciyvan > , on the three <07969 +shalowsh > and twentieth <06242 <br>
+<esriym > [ day ] thereof ; and it was written <03789 +kathab > <br>
according to all <03605 +kol > that Mordecai <04782 +Mord@kay > <br>
commanded <06680 +tsavah > unto the Jews <03064 +Y@huwdiy > , <br>
and to the lieutenants <00323 +>achashdarpan > , and the <br>
deputies <06346 +pechah > and rulers <08269 +sar > of the <br>
provinces <04082 +m@diynah > which <00834 +>aher > [ are ] from <br>
India <01912 +Hoduw > unto Ethiopia <03568 +Kuwsh > , an hundred <br>
<03967 +me>ah > twenty <06242 +<esriym > and seven <07651 <br>
+sheba< > provinces <04082 +m@diynah > , unto every province <br>
<04082 +m@diynah > according to the writing <03791 +kathab > <br>
thereof , and unto every people <05971 +<am > after their <br>
language <03956 +lashown > , and to the Jews <03064 +Y@huwdiy ><br>
<br>
time EST 009 027 The Jews <03064 +Y@huwdiy > ordained <06965 <br>
+quwm > , and took <06901 +qabal > upon them , and upon their <br>
seed <02233 +zera< > , and upon all <03605 +kol > such as joined <br>
<03867 +lavah > themselves unto them , so as it should not fail <br>
<05674 +<abar > , that they would keep <06213 +<asah > these <br>
<00428 +>el - leh > two <08147 +sh@nayim > days <03117 +yowm > <br>
according to their writing <03791 +kathab > , and according to <br>
their [ appointed ] {time} <02165 +z@man > every <03605 +kol > <br>
year <08141 +shaneh > ;<br>
<br>
time JOB 006 017 What {time} <06256 +<eth > they wax warm <02215 <br>
+zarab > , they vanish <06789 +tsamath > : when it is hot <02527 <br>
+chom > , they are consumed <01846 +da<ak > out of their place <br>
<04725 +maqowm > .<br>
<br>
time JOB 007 001 . [ Is there ] not an appointed <06635 +tsaba> <br>
> {time} <06635 +tsaba> > to man <00582 +>enowsh > upon earth <br>
<00776 +>erets > ? [ are not ] his days <03117 +yowm > also like <br>
the days <03117 +yowm > of an hireling <07916 +sakiyr > ?<br>
<br>
time JOB 009 019 If <00518 +>im > [ I speak ] of strength <03581 <br>
+koach > , lo <02009 +hinneh > , [ he is ] strong <00533 <br>
+>ammiyts > : and if <00518 +>im > of judgment <04941 +mishpat > <br>
, who <04310 +miy > shall set <03259 +ya<ad > me a {time} [ to <br>
plead ] ?<br>
<br>
time JOB 014 013 O that thou wouldest hide <06845 +tsaphan > me <br>
in the grave <07585 +sh@>owl > , that thou wouldest keep me <br>
secret <05641 +cathar > , until <05704 +<ad > thy wrath <00639 <br>
+>aph > be past <07725 +shuwb > , that thou wouldest appoint <br>
<07896 +shiyth > me a set <02706 +choq > {time} , and remember <br>
<02142 +zakar > me !<br>
<br>
time JOB 014 014 If <00518 +>im > a man <01397 +geber > die <br>
<04191 +muwth > , shall he live <02421 +chayah > [ again ] ? all <br>
<03605 +kol > the days <03117 +yowm > of my appointed <06635 <br>
+tsaba> > {time} <06635 +tsaba> > will I wait <03176 +yachal > , <br>
till <05704 +<ad > my change <02487 +chaliyphah > come <00935 <br>
+bow> > .<br>
<br>
time JOB 015 032 It shall be accomplished <04390 +male> > before <br>
<03808 +lo> > his {time} <03117 +yowm > , and his branch <03712 <br>
+kippah > shall not be green <07488 +ra<anan > .<br>
<br>
time JOB 022 016 Which <00834 +>aher > were cut <07059 +qamat > <br>
down out of {time} <06256 +<eth > , whose foundation <03247 <br>
+y@cowd > was overflown <03332 +yatsaq > with a flood <05104 <br>
+nahar > :<br>
<br>
time JOB 030 003 For want <02639 +checer > and famine <03720 <br>
+kaphan > [ they were ] solitary <01565 +galmuwd > ; fleeing <br>
<06207 +<araq > into the wilderness <06723 +tsiyah > in former <br>
<00570 +>emesh > {time} <00570 +>emesh > desolate <07722 +show> <br>
> and waste <04875 +m@show>ah > .<br>
<br>
time JOB 038 023 Which <00834 +>aher > I have reserved <02820 <br>
+chasak > against the {time} <06256 +<eth > of trouble <06862 <br>
+tsar > , against the day <03117 +yowm > of battle <07128 +q@rab <br>
> and war <04421 +milchamah > ?<br>
<br>
time JOB 039 001 . Knowest <03045 +yada< > thou the {time} <br>
<06256 +<eth > when the wild <03277 +ya<el > goats <03277 +ya<el <br>
> of the rock <05553 +cela< > bring <03205 +yalad > forth <03205 <br>
+yalad > ? [ or ] canst thou mark <08104 +shamar > when the <br>
hinds <00355 +>ayalah > do calve <02342 +chuwl > ?<br>
<br>
time JOB 039 002 Canst thou number <05608 +caphar > the months <br>
<03391 +yerach > [ that ] they fulfil ? or knowest <03045 +yada< <br>
> thou the {time} <06256 +<eth > when they bring <03205 +yalad > <br>
forth <03205 +yalad > ?<br>
<br>
time JOB 039 018 What {time} <06256 +<eth > she lifteth <04754 <br>
+mara> > up herself on high <04791 +marowm > , she scorneth <br>
<07832 +sachaq > the horse <05483 +cuwc > and his rider <07392 <br>
+rakab > .<br>
<br>
time PSA 004 007 Thou hast put <05414 +nathan > gladness <08057 <br>
+simchah > in my heart <03820 +leb > , more than in the {time} <br>
<06256 +<eth > [ that ] their corn <01715 +dagan > and their <br>
wine <08492 +tiyrowsh > increased <07231 +rabab > .<br>
<br>
time PSA 021 009 Thou shalt make <07896 +shiyth > them as a <br>
fiery <00784 +>esh > oven <08574 +tannuwr > in the {time} <06256 <br>
+<eth > of thine anger <06440 +paniym > : the LORD <03068 <br>
+Y@hovah > shall swallow <01104 +bala< > them up in his wrath <br>
<00639 +>aph > , and the fire <00784 +>esh > shall devour <00398 <br>
+>akal > them .<br>
<br>
time PSA 027 005 For in the {time} <03117 +yowm > of trouble <br>
<07451 +ra< > he shall hide <06845 +tsaphan > me in his pavilion <br>
<05520 +cok > : in the secret <05643 +cether > of his tabernacle <br>
<00168 +>ohel > shall he hide <05641 +cathar > me ; he shall set <br>
<07311 +ruwm > me up upon a rock <06697 +tsuwr > .<br>
<br>
time PSA 032 006 For this <02063 +zo>th > shall every <03605 <br>
+kol > one that is godly <02623 +chaciyd > pray <06419 +palal > <br>
unto thee in a {time} <06256 +<eth > when thou mayest be found <br>
<04672 +matsa> > : surely <07535 +raq > in the floods <07858 <br>
+sheteph > of great <07227 +rab > waters <04325 +mayim > they <br>
shall not come <05060 +naga< > nigh <05060 +naga< > unto him .<br>
<br>
time PSA 037 019 They shall not be ashamed <00954 +buwsh > in <br>
the evil <07451 +ra< > {time} <06256 +<eth > : and in the days <br>
<03117 +yowm > of famine <07459 +r@abown > they shall be <br>
satisfied <07646 +saba< > .<br>
<br>
time PSA 037 039 But the salvation <08668 +t@shuw<ah > of the <br>
righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah <br>
> : [ he is ] their strength <04581 +ma<owz > in the {time} <br>
<06256 +<eth > of trouble <06869 +tsarah > .<br>
<br>
time PSA 041 001 . To the chief Musician <05329 +natsach > , A <br>
Psalm <04210 +mizmowr > of David <01732 +David > . Blessed <br>
<00835 +>esher > [ is ] he that considereth <07919 +sakal > the <br>
poor <01800 +dal > : the LORD <03068 +Y@hovah > will deliver <br>
<04422 +malat > him in {time} <03117 +yowm > of trouble <07451 <br>
+ra< > .<br>
<br>
time PSA 056 003 What {time} <03117 +yowm > I am afraid <03372 <br>
+yare> > , I will trust <00982 +batach > in thee .<br>
<br>
time PSA 069 013 . But as for me , my prayer <08605 +t@phillah > <br>
[ is ] unto thee , O LORD <3068Y@hovah > , [ in ] an acceptable <br>
<07522 +ratsown > {time} <06256 +<eth > : O God <00430 +>elohiym <br>
> , in the multitude <07230 +rob > of thy mercy <02617 +checed > <br>
hear <06030 +<anah > me , in the truth <00571 +>emeth > of thy <br>
salvation <03468 +yesha< > .<br>
<br>
time PSA 071 009 Cast <07993 +shalak > me not off in the {time} <br>
<06256 +<eth > of old <02209 +ziqnah > age ; forsake <05800 <br>
+<azab > me not when my strength <03581 +koach > faileth <03615 <br>
+kalah > .<br>
<br>
time PSA 078 038 But he , [ being ] full of compassion <07349 <br>
+rachuwm > , forgave <03722 +kaphar> [ their ] iniquity <05771 <br>
+<avon > , and destroyed <07843 +shachath > [ them ] not : yea , <br>
many <07235 +rabah > a {time} turned <07725 +shuwb > he his <br>
anger <00639 +>aph > away , and did not stir <05782 +<uwr > up <br>
all <03605 +kol > his wrath <02534 +chemah > .<br>
<br>
time PSA 081 003 Blow <08628 +taqa< > up the trumpet <07782 <br>
+showphar > in the new <02320 +chodesh > moon <02320 +chodesh > ,<br>
 in the {time} appointed <03677 +kece> > , on our solemn <02282 <br>
+chag > feast <02282 +chag > day <03117 +yowm > .<br>
<br>
time PSA 081 015 The haters <08130 +sane> > of the LORD <03068 <br>
+Y@hovah > should have submitted <03584 +kachash > themselves <br>
unto him : but their {time} <06256 +<eth > should have endured <br>
<01961 +hayah > for ever <05769 +<owlam > .<br>
<br>
time PSA 089 047 Remember <02142 +zakar > how <04100 +mah > <br>
short <02465 +cheled > my {time} is : wherefore <04100 +mah > <br>
hast thou made all <03605 +kol > men in vain <07723 +shav> > ?<br>
<br>
time PSA 102 013 Thou shalt arise <06965 +quwm > , [ and ] have <br>
mercy <07355 +racham > upon Zion <06726 +Tsiyown > : for the <br>
time <06256 +<eth > to favour <02603 +chanan > her , yea <03588 <br>
+kiy > , the set {time} , is come <00935 +bow> > .<br>
<br>
time PSA 102 013 Thou shalt arise <06965 +quwm > , [ and ] have <br>
mercy <07355 +racham > upon Zion <06726 +Tsiyown > : for the <br>
{time} <06256 +<eth > to favour <02603 +chanan > her , yea <br>
<03588 +kiy > , the set time , is come <00935 +bow> > .<br>
<br>
time PSA 105 019 Until <05704 +<ad > the {time} <06256 +<eth > <br>
that his word <01697 +dabar > came <00935 +bow> > : the word <br>
<00565 +>imrah > of the LORD <03050 +Yahh > tried <06884 <br>
+tsaraph > him .<br>
<br>
time PSA 113 002 Blessed <01288 +barak > be the name <08034 <br>
+shem > of the LORD <03068 +Y@hovah > from this {time} forth and <br>
for evermore <05769 +<owlam > .<br>
<br>
time PSA 115 018 But we will bless <01288 +barak > the LORD <br>
<03050 +Yahh > from this {time} <06258 +<attah > forth and for <br>
evermore <05769 +<owlam > . Praise <01984 +halal > the LORD <br>
<03050 +Yahh > .<br>
<br>
time PSA 119 126 +. [ It is ] {time} <06256 +<eth > for [ thee ] <br>
, LORD <03068 +Y@hovah > , to work <06213 +<asah > : [ for ] <br>
they have made void <06565 +parar > thy law <08451 +towrah > .<br>
<br>
time PSA 121 008 The LORD <03068 +Y@hovah > shall preserve <br>
<08104 +shamar > thy going <03318 +yatsa> > out and thy coming <br>
<00935 +bow> > in from this {time} forth , and even for evermore <br>
<05769 +<owlam > .<br>
<br>
time PSA 129 001 . A Song <07892 +shiyr > of degrees <04609 <br>
+ma<alah > . Many <07227 +rab > a {time} <07227 +rab > have they <br>
afflicted <06887 +tsarar > me from my youth <05271 +na<uwr > , <br>
may Israel <03478 +Yisra>el > now <04994 +na> > say <00559 <br>
+>amar > :<br>
<br>
time PSA 129 002 Many <07227 +rab > a {time} <07227 +rab > have <br>
they afflicted <06887 +tsarar > me from my youth <05271 +na<uwr <br>
> : yet <01571 +gam > they have not prevailed <03201 +yakol > <br>
against me .<br>
<br>
time PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 <br>
+sheleg > in the {time} <03117 +yowm > of harvest <07105 <br>
+qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <br>
<06735 +tsiyr > to them that send <07971 +shalach > him : for he <br>
refresheth <07725 +shuwb > the soul <05315 +nephesh > of his <br>
masters <00113 +>adown > .<br>
<br>
time PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <br>
<00898 +bagad > man in {time} <03117 +yowm > of trouble <06869 <br>
+tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 <br>
+shen > , and a foot <07272 +regel > out of joint <04154 <br>
+muw<edeth > .<br>
<br>
time PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar <br>
> [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <br>
<07832 +sachaq > in {time} <03117 +yowm > to come <00314 <br>
+>acharown > .<br>
<br>
time ECC 001 010 Is there [ any ] thing <01697 +dabar > whereof <br>
it may be said <00559 +>amar > , See <07200 +ra>ah > , this <br>
<02088 +zeh > [ is ] new <02319 +chadash > ? it hath been <01961 <br>
+hayah > already <03528 +k@bar > of old <05769 +<owlam > {time} ,<br>
 which <00834 +>aher > was before <06440 +paniym > us .<br>
<br>
time ECC 003 001 . To every <03605 +kol > [ thing there is ] a <br>
season <02165 +z@man > , and a {time} <06256 +<eth > to every <br>
<03605 +kol > purpose <02656 +chephets > under <08478 +tachath > <br>
the heaven <08064 +shamayim > :<br>
<br>
time ECC 003 002 A time <06256 +<eth > to be born <03205 +yalad <br>
> , and a time <06256 +<eth > to die <04191 +muwth > ; a time <br>
<06256 +<eth > to plant <05193 +nata< > , and a {time} <06256 <br>
+<eth > to pluck <06131 +<aqar > up [ that which is ] planted <br>
<05193 +nata< > ;<br>
<br>
time ECC 003 002 A time <06256 +<eth > to be born <03205 +yalad <br>
> , and a time <06256 +<eth > to die <04191 +muwth > ; a {time} <br>
<06256 +<eth > to plant <05193 +nata< > , and a time <06256 <br>
+<eth > to pluck <06131 +<aqar > up [ that which is ] planted <br>
<05193 +nata< > ;<br>
<br>
time ECC 003 002 A time <06256 +<eth > to be born <03205 +yalad <br>
> , and a {time} <06256 +<eth > to die <04191 +muwth > ; a time <br>
<06256 +<eth > to plant <05193 +nata< > , and a time <06256 <br>
+<eth > to pluck <06131 +<aqar > up [ that which is ] planted <br>
<05193 +nata< > ;<br>
<br>
time ECC 003 002 A {time} <06256 +<eth > to be born <03205 <br>
+yalad > , and a time <06256 +<eth > to die <04191 +muwth > ; a <br>
time <06256 +<eth > to plant <05193 +nata< > , and a time <06256 <br>
+<eth > to pluck <06131 +<aqar > up [ that which is ] planted <br>
<05193 +nata< > ;<br>
<br>
time ECC 003 003 A time <06256 +<eth > to kill <02026 +harag > , <br>
and a time <06256 +<eth > to heal<07495 +rapha> > ; a time <br>
<06256 +<eth > to break <06555 +parats > down , and a {time} <br>
<06256 +<eth > to build <01129 +banah > up ;<br>
<br>
time ECC 003 003 A time <06256 +<eth > to kill <02026 +harag > , <br>
and a time <06256 +<eth > to heal<07495 +rapha> > ; a {time} <br>
<06256 +<eth > to break <06555 +parats > down , and a time <br>
<06256 +<eth > to build <01129 +banah > up ;<br>
<br>
time ECC 003 003 A time <06256 +<eth > to kill <02026 +harag > , <br>
and a {time} <06256 +<eth > to heal<07495 +rapha> > ; a time <br>
<06256 +<eth > to break <06555 +parats > down , and a time <br>
<06256 +<eth > to build <01129 +banah > up ;<br>
<br>
time ECC 003 003 A {time} <06256 +<eth > to kill <02026 +harag > <br>
, and a time <06256 +<eth > to heal<07495 +rapha> > ; a time <br>
<06256 +<eth > to break <06555 +parats > down , and a time <br>
<06256 +<eth > to build <01129 +banah > up ;<br>
<br>
time ECC 003 004 A time <06256 +<eth > to weep <01058 +bakah > , <br>
and a time <06256 +<eth > to laugh <07832 +sachaq > ; a time <br>
<06256 +<eth > to mourn <05594 +caphad > , and a {time} <06256 <br>
+<eth > to dance <07540 +raqad > ;<br>
<br>
time ECC 003 004 A time <06256 +<eth > to weep <01058 +bakah > , <br>
and a time <06256 +<eth > to laugh <07832 +sachaq > ; a {time} <br>
<06256 +<eth > to mourn <05594 +caphad > , and a time <06256 <br>
+<eth > to dance <07540 +raqad > ;<br>
<br>
time ECC 003 004 A time <06256 +<eth > to weep <01058 +bakah > , <br>
and a {time} <06256 +<eth > to laugh <07832 +sachaq > ; a time <br>
<06256 +<eth > to mourn <05594 +caphad > , and a time <06256 <br>
+<eth > to dance <07540 +raqad > ;<br>
<br>
time ECC 003 004 A {time} <06256 +<eth > to weep <01058 +bakah > <br>
, and a time <06256 +<eth > to laugh <07832 +sachaq > ; a time <br>
<06256 +<eth > to mourn <05594 +caphad > , and a time <06256 <br>
+<eth > to dance <07540 +raqad > ;<br>
<br>
time ECC 003 005 A time <06256 +<eth > to cast <07993 +shalak > <br>
away stones <68> , and a time <06256 +<eth > to gather <03664 <br>
+kanac > stones <68> together ; a time <06256 +<eth > to embrace <br>
<02263 +chabaq > , and a {time} <06256 +<eth > to refrain <07368 <br>
+rachaq > from embracing <02263 +chabaq > ;<br>
<br>
time ECC 003 005 A time <06256 +<eth > to cast <07993 +shalak > <br>
away stones <68> , and a time <06256 +<eth > to gather <03664 <br>
+kanac > stones <68> together ; a {time} <06256 +<eth > to <br>
embrace <02263 +chabaq > , and a time <06256 +<eth > to refrain <br>
<07368 +rachaq > from embracing <02263 +chabaq > ;<br>
<br>
time ECC 003 005 A time <06256 +<eth > to cast <07993 +shalak > <br>
away stones <68> , and a {time} <06256 +<eth > to gather <03664 <br>
+kanac > stones <68> together ; a time <06256 +<eth > to embrace <br>
<02263 +chabaq > , and a time <06256 +<eth > to refrain <07368 <br>
+rachaq > from embracing <02263 +chabaq > ;<br>
<br>
time ECC 003 005 A {time} <06256 +<eth > to cast <07993 +shalak <br>
> away stones <68> , and a time <06256 +<eth > to gather <03664 <br>
+kanac > stones <68> together ; a time <06256 +<eth > to embrace <br>
<02263 +chabaq > , and a time <06256 +<eth > to refrain <07368 <br>
+rachaq > from embracing <02263 +chabaq > ;<br>
<br>
time ECC 003 006 A time <06256 +<eth > to get <01245 +baqash > , <br>
and a time <06256 +<eth > to lose <6> ; a time <06256 +<eth > to <br>
keep <08104 +shamar > , and a {time} <06256 +<eth > to cast <br>
<07993 +shalak > away ;<br>
<br>
time ECC 003 006 A time <06256 +<eth > to get <01245 +baqash > , <br>
and a time <06256 +<eth > to lose <6> ; a {time} <06256 +<eth > <br>
to keep <08104 +shamar > , and a time <06256 +<eth > to cast <br>
<07993 +shalak > away ;<br>
<br>
time ECC 003 006 A time <06256 +<eth > to get <01245 +baqash > , <br>
and a {time} <06256 +<eth > to lose <6> ; a time <06256 +<eth > <br>
to keep <08104 +shamar > , and a time <06256 +<eth > to cast <br>
<07993 +shalak > away ;<br>
<br>
time ECC 003 006 A {time} <06256 +<eth > to get <01245 +baqash > <br>
, and a time <06256 +<eth > to lose <6> ; a time <06256 +<eth > <br>
to keep <08104 +shamar > , and a time <06256 +<eth > to cast <br>
<07993 +shalak > away ;<br>
<br>
time ECC 003 007 A time <06256 +<eth > to rend <07167 +qara< > , <br>
and a time <06256 +<eth > to sew <08609 +taphar > ; a time <br>
<06256 +<eth > to keep silence <02814 +chashah > , and a {time} <br>
<06256 +<eth > to speak <01696 +dabar > ;<br>
<br>
time ECC 003 007 A time <06256 +<eth > to rend <07167 +qara< > , <br>
and a time <06256 +<eth > to sew <08609 +taphar > ; a {time} <br>
<06256 +<eth > to keep silence <02814 +chashah > , and a time <br>
<06256 +<eth > to speak <01696 +dabar > ;<br>
<br>
time ECC 003 007 A time <06256 +<eth > to rend <07167 +qara< > , <br>
and a {time} <06256 +<eth > to sew <08609 +taphar > ; a time <br>
<06256 +<eth > to keep silence <02814 +chashah > , and a time <br>
<06256 +<eth > to speak <01696 +dabar > ;<br>
<br>
time ECC 003 007 A {time} <06256 +<eth > to rend <07167 +qara< > <br>
, and a time <06256 +<eth > to sew <08609 +taphar > ; a time <br>
<06256 +<eth > to keep silence <02814 +chashah > , and a time <br>
<06256 +<eth > to speak <01696 +dabar > ;<br>
<br>
time ECC 003 008 A time <06256 +<eth > to love <00157 +>ahab > , <br>
and a time <06256 +<eth > to hate <08130 +sane> > ; a time <br>
<06256 +<eth > of war <04421 +milchamah > , and a {time} <06256 <br>
+<eth > of peace <07965 +shalowm > .<br>
<br>
time ECC 003 008 A time <06256 +<eth > to love <00157 +>ahab > , <br>
and a time <06256 +<eth > to hate <08130 +sane> > ; a {time} <br>
<06256 +<eth > of war <04421 +milchamah > , and a time <06256 <br>
+<eth > of peace <07965 +shalowm > .<br>
<br>
time ECC 003 008 A time <06256 +<eth > to love <00157 +>ahab > , <br>
and a {time} <06256 +<eth > to hate <08130 +sane> > ; a time <br>
<06256 +<eth > of war <04421 +milchamah > , and a time <06256 <br>
+<eth > of peace <07965 +shalowm > .<br>
<br>
time ECC 003 008 A {time} <06256 +<eth > to love <00157 +>ahab > <br>
, and a time <06256 +<eth > to hate <08130 +sane> > ; a time <br>
<06256 +<eth > of war <04421 +milchamah > , and a time <06256 <br>
+<eth > of peace <07965 +shalowm > .<br>
<br>
time ECC 003 011 . He hath made <06213 +<asah > every <03605 <br>
+kol > [ thing ] beautiful <03303 +yapheh > in his {time} <06256 <br>
+<eth > : also <01571 +gam > he hath set <05414 +nathan > the <br>
world <05769 +<owlam > in their heart <03820 +leb > , so that no <br>
<01097 +b@liy > man <00120 +>adam > can find <04672 +matsa> > <br>
out the work <04639 +ma<aseh > that God <00430 +>elohiym > <br>
maketh <06213 +<asah > from the beginning <07218 +ro>sh > to the <br>
end <05490 +cowph > .<br>
<br>
time ECC 003 017 I said <00559 +>amar > in mine heart <03820 <br>
+leb > , God <00430 +>elohiym > shall judge <08199 +shaphat > <br>
the righteous <06662 +tsaddiyq > and the wicked <07563 +rasha< > <br>
: for [ there <08033 +sham > is ] a {time} <06256 +<eth > there <br>
<08033 +sham > for every <03605 +kol > purpose <02656 +chephets <br>
> and for every <03605 +kol > work <04639 +ma<aseh > .<br>
<br>
time ECC 007 017 Be not over <07235 +rabah > much <07235 +rabah <br>
> wicked <07561 +rasha< > , neither <00408 +>al > be thou <br>
foolish <05530 +cakal > : why <04100 +mah > shouldest thou die <br>
<04191 +muwth > before <03808 +lo> > thy {time} <06256 +<eth > ?<br>
<br>
time ECC 008 005 Whoso keepeth <08104 +shamar > the commandment <br>
<04687 +mitsvah > shall feel <03045 +yada< > no <03808 +lo> > <br>
evil <07451 +ra< > thing <01697 +dabar > : and a wise <02450 <br>
+chakam > man s heart <03820 +leb > discerneth <03045 +yada< > <br>
both {time} <06256 +<eth > and judgment <04941 +mishpat > .<br>
<br>
time ECC 008 006 . Because <03588 +kiy > to every <03605 +kol > <br>
purpose <02656 +chephets > there is {time} <06256 +<eth > and <br>
judgment <04941 +mishpat > , therefore the misery <07451 +ra< > <br>
of man <00120 +>adam > [ is ] great <07227 +rab > upon him .<br>
<br>
time ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I <br>
seen <07200 +ra>ah > , and applied <05414 +nathan > my heart <br>
<03820 +leb > unto every <03605 +kol > work <04639 +ma<aseh > <br>
that is done <06466 +pa<al > under <08478 +tachath > the sun <br>
<08121 +shemesh > : [ there is ] a {time} <06256 +<eth > wherein <br>
<00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat > <br>
over another to his own hurt <07451 +ra< > .<br>
<br>
time ECC 009 011 . I returned <07725 +shuwb > , and saw <07200 <br>
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , <br>
that the race <04793 +merowts > [ is ] not to the swift <07031 + <br>
qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the <br>
strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam <br>
> bread <03899 +lechem > to the wise <02450 +chakam > , nor <br>
<03808 +lo> > yet <01571 +gam > riches <06239 +<osher > to men <br>
of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571 <br>
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ; <br>
but {time} <06256 +<eth > and chance <06294 +pega< > happeneth <br>
<07136 +qarah > to them all <03605 +kol > .<br>
<br>
time ECC 009 012 For man <00120 +>adam > also <01571 +gam > <br>
knoweth <03045 +yada< > not his time <06256 +<eth > : as the <br>
fishes <01709 +dag > that are taken <00270 +>achaz > in an evil <br>
<07451 +ra< > net <04686 +matsuwd > , and as the birds <06833 <br>
+tsippowr > that are caught <00270 +>achaz > in the snare <06341 <br>
+pach > ; so <01992 +hem > [ are ] the sons <01121 +ben > of men <br>
<00120 +>adam > snared <03369 +yaqosh > in an evil <07451 +ra< > <br>
{time} <06256 +<eth > , when it falleth <05307 +naphal > <br>
suddenly <06597 +pith>owm > upon them .<br>
<br>
time ECC 009 012 For man <00120 +>adam > also <01571 +gam > <br>
knoweth <03045 +yada< > not his {time} <06256 +<eth > : as the <br>
fishes <01709 +dag > that are taken <00270 +>achaz > in an evil <br>
<07451 +ra< > net <04686 +matsuwd > , and as the birds <06833 <br>
+tsippowr > that are caught <00270 +>achaz > in the snare <06341 <br>
+pach > ; so <01992 +hem > [ are ] the sons <01121 +ben > of men <br>
<00120 +>adam > snared <03369 +yaqosh > in an evil <07451 +ra< > <br>
time <06256 +<eth > , when it falleth <05307 +naphal > suddenly <br>
<06597 +pith>owm > upon them .<br>
<br>
time SON 002 012 The flowers <05339 +nitstsan > appear <07200 <br>
+ra>ah > on the earth <0776>erets > ; the {time} <06256 +<eth > <br>
of the singing <02158 +zamiyr > [ of birds ] is come <05060 <br>
+naga< > , and the voice <06963 +qowl > of the turtle <08449 <br>
+towr > is heard <08085 +shama< > in our land <00776 +>erets > ;<br>
<br>
time ISA 011 011 And it shall come <01961 +hayah > to pass in <br>
that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay > <br>
shall set his hand <03027 +yad > again <03254 +yacaph > the <br>
second <08145 +sheniy > {time} <06256 +<eth > to recover <07069 <br>
+qanah > the remnant <07605 +sh@>ar > of his people <05971 +<am <br>
> , which <00834 +>aher > shall be left <07604 +sha>ar > , from <br>
Assyria <00804 +>Ashshuwr > , and from Egypt <04714 +Mitsrayim > <br>
, and from Pathros <06624 +Pathrowc > , and from Cush <03568 <br>
+Kuwsh > , and from Elam <05867 +<Eylam > , and from Shinar <br>
<08152 +Shin<ar > , and from Hamath <02574 +Chamath > , and from <br>
the islands <00339 +>iy > of the sea <03220 +yam > .<br>
<br>
time ISA 013 022 And the wild <00338 +>iy > beasts <00338 +>iy > <br>
of the islands <00338 +>iy > shall cry <06030 +<anah > in their <br>
desolate <00490 +>almanah > houses <00490 +>almanah > , and <br>
dragons <08577 +tanniyn > in [ their ] pleasant <06027 +<oneg > <br>
palaces <01964 +heykal > : and her {time} <06256 +<eth > [ is ] <br>
near <07138 +qarowb > to come <00935 +bow> > , and her days <br>
<03117 +yowm > shall not be prolonged <04900 +mashak > .<br>
<br>
time ISA 016 013 This <02008 +hennah > [ is ] the word <01697 <br>
+dabar > that the LORD <03068 +Y@hovah > hath spoken <01696 <br>
+dabar > concerning <00413 +>el > Moab <04124 +Mow>ab > since <br>
that {time} <00227 +>az > .<br>
<br>
time ISA 018 007 In that {time} <06256 +<eth > shall the present <br>
<07862 +shay > be brought <02986 +yabal > unto the LORD <03068 <br>
+Y@hovah > of hosts <06635 +tsaba> > of a people <05971 +<am > <br>
scattered <04900 +mashak > and peeled <04178 +mowrat > , and <br>
from a people <05971 +<am > terrible <03372 +yare> > from their <br>
beginning <01931 +huw> > hitherto <01973 +hal@ah > ; a nation <br>
<01471 +gowy > meted <06978 +qav - qav > out and trodden <04001 <br>
+m@buwcah > under foot <04001 +m@buwcah > , whose <00834 +>aher <br>
> land <00776 +>erets > the rivers <05104 +nahar > have spoiled <br>
<00958 +baza> > , to the place <04725 +maqowm > of the name <br>
<08034 +shem > of the LORD <03068 +Y@hovah > of hosts <06635 <br>
+tsaba> > , the mount <02022 +har > Zion <06726 +Tsiyown > .<br>
<br>
time ISA 020 002 At the same <01931 +huw> > {time} <06256 +<eth <br>
> spake <01696 +dabar > the LORD <03068 +Y@hovah > by Isaiah <br>
<03470 +Y@sha<yah > the son <01121 +ben > of Amoz <00531 <br>
+>Amowts > , saying <00559 +>amar > , Go <03212 +yalak > and <br>
loose <06605 +pathach > the sackcloth <08242 +saq > from off <br>
<05921 +<al > thy loins <04975 +mothen > , and put <02502 <br>
+chalats > off thy shoe <05275 +na<al > from thy foot <07272 <br>
+regel > . And he did <06213 +<asah > so <03651 +ken > , walking <br>
<01980 +halak > naked <06174 +<arowm > and barefoot <03182 <br>
+yacheph > .<br>
<br>
time ISA 026 017 Like <03644 +k@mow > as a woman with child <br>
<02030 +hareh > , [ that ] draweth near <07126 +qarab > the <br>
{time} of her delivery <03205 +yalad > , is in pain <02342 <br>
+chuwl > , [ and ] crieth <02199 +za<aq > out in her pangs <br>
<02256 +chebel > ; so <03651 +ken > have we been <01961 +hayah > <br>
in thy sight <06440 +paniym > , O LORD <03068 +Y@hovah > .<br>
<br>
time ISA 028 019 From the {time} <01767 +day > that it goeth <br>
<05674 +<abar > forth <05674 +<abar > it shall take <03947 <br>
+laqach > you : for morning <01242 +boqer > by morning <01242 <br>
+boqer > shall it pass <05674 +<abar > over <05674 +<abar > , by <br>
day <03117 +yowm > and by night <03915 +layil > : and it shall <br>
be a vexation <02113 +z@va<ah > only <07535 +raq > [ to ] <br>
understand <00995 +biyn > the report <08052 +sh@muw<ah > .<br>
<br>
time ISA 030 008 . Now <06258 +<attah > go <00935 +bow> > , <br>
write <03789 +kathab > it before <00854 +>eth > them in a table <br>
<03871 +luwach > , and note <02710 +chaqaq > it in a book <05612 <br>
+cepher > , that it may be for the {time} <03117 +yowm > to come <br>
<00314 +>acharown > for ever <05703 +<ad > and ever <05769 <br>
+<owlam > :<br>
<br>
time ISA 033 002 O LORD <03068 +Y@hovah > , be gracious <02603 <br>
+chanan > unto us ; we have waited <06960 +qavah > for thee : be <br>
thou their arm <02220 +z@rowa< > every morning <01242 +boqer > , <br>
our salvation <03444 +y@shuw<ah > also <00637 +>aph > in the <br>
{time} <06256 +<eth > of trouble <06869 +tsarah > .<br>
<br>
time ISA 039 001 . At that {time} <06256 +<eth > Merodachbaladan <br>
<04757 +M@ro>dak Bal>adan > , the son <01121 +ben > of Baladan <br>
<01081 +Bal>adan > , king <04428 +melek > of Babylon <00894 <br>
+Babel > , sent <07971 +shalach > letters <05612 +cepher > and a <br>
present <04503 +minchah > to Hezekiah <02396 +Chizqiyah > : for <br>
he had heard <08085 +shama< > that he had been sick <02470 <br>
+chalah > , and was recovered <02388 +chazaq > .<br>
<br>
time ISA 042 014 I have long <05769 +<owlam > {time} holden <br>
<02814 +chashah > my peace <07814 +s@chowq > ; I have been <br>
<01961 +hayah > still <02790 +charash > , [ and ] refrained <br>
<00662 +>aphaq > myself : [ now ] will I cry <06463 +pa<ah > <br>
like a travailing <03205 +yalad > woman ; I will destroy <05395 <br>
+nasham > and devour <07602 +sha>aph > at <03162 +yachad > once <br>
<03162 +yachad > .<br>
<br>
time ISA 042 023 Who <04310 +miy > among you will give ear <br>
<00238 +>azan > to this <02063 +zo>th > ? [ who ] will hearken <br>
<07181 +qashab > and hear <08085 +shama< > for the {time} <00268 <br>
+>achowr > to come ?<br>
<br>
time ISA 044 008 Fear <06342 +pachad > ye not , neither <00408 <br>
+>al > be afraid <07297 +rahah > : have not I told <08085 <br>
+shama< > thee from that {time} <00227 +>az > , and have <br>
declared <05046 +nagad > [ it ] ? ye [ are ] even my witnesses <br>
<05707 +<ed > . Is there a God <00433 +>elowahh > beside <01107 <br>
+bil<adey > me ? yea , [ there is ] no <00369 +>ayin > God <br>
<06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .<br>
<br>
time ISA 045 021 Tell <05046 +nagad > ye , and bring <05066 <br>
+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > , <br>
let them take counsel <03289 +ya<ats > together <03162 +yachad > <br>
: who <04310 +miy > hath declared <05046 +nagad > this <02063 <br>
+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told <br>
<05046 +nagad > it from that {time} <00227 +>az > ? [ have ] not <br>
I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin <br>
> God <00430 +>elohiym > else <05750 +<owd > beside <01107 <br>
+bil<adey > me ; a just <06662 +tsaddiyq > God <00410 +>el > and <br>
a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin > <br>
beside <02108 +zuwlah > me .<br>
<br>
time ISA 045 021 Tell <05046 +nagad > ye , and bring <05066 <br>
+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > , <br>
let them take counsel <03289 +ya<ats > together <03162 +yachad > <br>
: who <04310 +miy > hath declared <05046 +nagad > this <02063 <br>
+zo>th > from ancient <06924 +qedem > {time} ? [ who ] hath told <br>
<05046 +nagad > it from that time <00227 +>az > ? [ have ] not I <br>
the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin > <br>
God <00430 +>elohiym > else <05750 +<owd > beside <01107 <br>
+bil<adey > me ; a just <06662 +tsaddiyq > God <00410 +>el > and <br>
a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin > <br>
beside <02108 +zuwlah > me .<br>
<br>
time ISA 048 006 Thou hast heard <08085 +shama< > , see <02372 <br>
+chazah > all <03605 +kol > this ; and will not ye declare <br>
<05046 +nagad > [ it ] ? I have shewed <08085 +shama< > thee new <br>
<02319 +chadash > things from this {time} <06258 +<attah > , <br>
even hidden <05341 +natsar > things , and thou didst not know <br>
<03045 +yada< > them .<br>
<br>
time ISA 048 008 Yea <01571 +gam > , thou heardest <08085 <br>
+shama< > not ; yea <01571 +gam > , thou knewest <03045 +yada< > <br>
not ; yea <01571 +gam > , from that {time} <00227 +>az > [ that <br>
] thine ear <00241 +>ozen > was not opened <06605 +pathach > : <br>
for I knew <03045 +yada< > that thou wouldest deal very <00898 <br>
+bagad > treacherously <00898 +bagad > , and wast called <07121 <br>
+qara> > a transgressor <06586 +pasha< > from the womb <00990 <br>
+beten > .<br>
<br>
time ISA 048 016 . Come <07126 +qarab > ye near <07126 +qarab > <br>
unto me , hear <08085 +shama< > ye this <02063 +zo>th > ; I have <br>
not spoken <01696 +dabar > in secret <05643 +cether > from the <br>
beginning <07218 +ro>sh > ; from the {time} <06256 +<eth > that <br>
it was , there <08033 +sham > [ am ] I : and now <06258 +<attah <br>
> the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , and his <br>
Spirit <07307 +ruwach > , hath sent <07971 +shalach > me .<br>
<br>
time ISA 049 008 Thus <03541 +koh > saith <00559 +>amar > the <br>
LORD <03068 +Y@hovah > , In an acceptable <07522 +ratsown > <br>
{time} <06256 +<eth > have I heard <06030 +<anah > thee , and in <br>
a day <03117 +yowm > of salvation <03444 +y@shuw<ah > have I <br>
helped <05826 +<azar > thee : and I will preserve <05341 +natsar <br>
> thee , and give <05414 +nathan > thee for a covenant <01285 <br>
+b@riyth > of the people <05971 +<am > , to establish <06965 <br>
+quwm > the earth <00776 +>erets > , to cause to inherit <05157 <br>
+nachal > the desolate <08076 +shamem > heritages <05159 <br>
+nachalah > ;<br>
<br>
time ISA 060 022 A little <06996 +qatan > one shall become <br>
<01961 +hayah > a thousand <00505 +>eleph > , and a small <06810 <br>
+tsa<iyr > one a strong <06099 +<atsuwm > nation <01471 +gowy > :<br>
 I the LORD <03068 +Y@hovah > will hasten <02363 +chuwsh > it in <br>
his {time} <06256 +<eth > .<br>
<br>
time JER 001 013 And the word <01697 +dabar > of the LORD <03068 <br>
+Y@hovah > came <01961 +hayah > unto me the second <08145 <br>
+sheniy > {time} , saying <00559 +>amar > , What <04100 +mah > <br>
seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , I see <br>
<07200 +ra>ah > a seething <05301 +naphach > pot <05518 +ciyr > ;<br>
 and the face <06440 +paniym > thereof [ is ] toward <06440 <br>
+paniym > the north <06828 +tsaphown > .<br>
<br>
time JER 002 020 . For of old <05769 +<owlam > {time} I have <br>
broken <07665 +shabar > thy yoke <05923 +<ol > , [ and ] burst <br>
<05423 +nathaq > thy bands <04147 +mowcer > ; and thou saidst <br>
<00559 +>amar > , I will not transgress <05647 +<abad > ; when <br>
<03588 +kiy > upon every <03605 +kol > high <01364 +gaboahh > <br>
hill <01389 +gib<ah > and under <08478 +tachath > every <03605 <br>
+kol > green <07488 +ra<anan > tree <06086 +<ets > thou <br>
wanderest <06808 +tsa<ah > , playing the harlot <02181 +zanah > .<br>
<br>
time JER 002 027 Saying <00559 +>amar > to a stock <06086 +<ets <br>
> , Thou [ art ] my father <1> ; and to a stone <68> , Thou hast <br>
brought <03205 +yalad > me forth <03205 +yalad > : for they have <br>
turned <06437 +panah > [ their ] back <06203 +<oreph > unto me , <br>
and not [ their ] face <06440 +paniym > : but in the {time} <br>
<06256 +<eth > of their trouble <07451 +ra< > they will say <br>
<00559 +>amar > , Arise <06965 +quwm > , and save <03467 +yasha< <br>
> us .<br>
<br>
time JER 002 028 But where <00346 +>ayeh > [ are ] thy gods <br>
<00430 +>elohiym > that thou hast made <06213 +<asah > thee ? <br>
let them arise <06965 +quwm > , if they can save <03467 +yasha< <br>
> thee in the {time} <06256 +<eth > of thy trouble <07451 +ra< > <br>
: for [ according to ] the number <04557 +micpar > of thy cities <br>
<05892 +<iyr > are thy gods <00430 +>elohiym > , O Judah <03063 <br>
+Y@huwdah > .<br>
<br>
time JER 003 004 Wilt thou not from this {time} <06258 +<attah > <br>
cry <07121 +qara> > unto me , My father <1> , thou [ art ] the <br>
guide <00441 +>alluwph > of my youth <05271 +na<uwr > ?<br>
<br>
time JER 003 017 At that {time} <06256 +<eth > they shall call <br>
<07121 +qara> > Jerusalem <03389 +Y@ruwshalaim > the throne <br>
<03678 +kicce> > of the LORD <03068 +Y@hovah > ; and all <03605 <br>
+kol > the nations <01471 +gowy > shall be gathered <06960 <br>
+qavah > unto it , to the name <08034 +shem > of the LORD <03068 <br>
+Y@hovah > , to Jerusalem <03389 +Y@ruwshalaim > : neither <br>
<03808 +lo> > shall they walk <03212 +yalak > any more <05750 <br>
+<owd > after <00310 +>achar > the imagination <08307 <br>
+sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > .<br>
<br>
time JER 004 011 At that {time} <06256 +<eth > shall it be said <br>
<00559 +>amar > to this <02088 +zeh > people <05971 +<am > and <br>
to Jerusalem <03389 +Y@ruwshalaim > , A dry <06703 +tsach > wind <br>
<07307 +ruwach > of the high <08205 +sh@phiy > places in the <br>
wilderness <04057 +midbar > toward the daughter <01323 +bath > <br>
of my people <05971 +<am > , not to fan <02219 +zarah > , nor <br>
<03808 +lo> > to cleanse <01305 +barar > ,<br>
<br>
time JER 006 015 Were they ashamed <00954 +buwsh > when <03588 <br>
+kiy > they had committed <06213 +<asah > abomination <08441 <br>
+tow<ebah > ? nay <01571 +gam > , they were not at all ashamed <br>
<00954 +buwsh > , neither could <03045 +yada< > they blush <br>
<03637 +kalam > : therefore <03651 +ken > they shall fall <05307 <br>
+naphal > among them that fall <05307 +naphal > : at the {time} <br>
<06256 +<eth > [ that ] I visit <06485 +paqad > them they shall <br>
be cast <03782 +kashal > down <03782 +kashal > , saith <00559 <br>
+>amar > the LORD <03068 +Y@hovah > .<br>
<br>
time JER 008 001 . At that {time} <06256 +<eth > , saith <05002 <br>
+n@>um > the LORD <03068 +Y@hovah > , they shall bring <03318 <br>
+yatsa> > out the bones <06106 +<etsem > of the kings <04428 <br>
+melek > of Judah <03063 +Y@huwdah > , and the bones <06106 <br>
+<etsem > of his princes <08269 +sar > , and the bones <06106 <br>
+<etsem > of the priests <03548 +kohen > , and the bones <06106 <br>
+<etsem > of the prophets <05030 +nabiy> > , and the bones <br>
<06106 +<etsem > of the inhabitants <03427 +yashab > of <br>
Jerusalem <03389 +Y@ruwshalaim > , out of their graves <06913 <br>
+qeber > :<br>
<br>
time JER 008 007 Yea <01571 +gam > , the stork <02624 +chaciydah <br>
> in the heaven <08064 +shamayim > knoweth <03045 +yada< > her <br>
appointed <04150 +mow<ed > times <06256 +<eth > ; and the turtle <br>
<08449 +towr > and the crane <05483 +cuwc > and the swallow <br>
<05693 +<aguwr > observe <08104 +shamar > the {time} <06256 <br>
+<eth > of their coming <00935 +bow> > ; but my people <05971 <br>
+<am > know <03045 +yada< > not the judgment <04941 +mishpat > <br>
of the LORD <03068 +Y@hovah > .<br>
<br>
time JER 008 012 Were they ashamed <00954 +buwsh > when <03588 <br>
+kiy > they had committed <06213 +<asah > abomination <08441 <br>
+tow<ebah > ? nay <01571 +gam > , they were not at all ashamed <br>
<00954 +buwsh > , neither <03808 +lo> > could <03045 +yada< > <br>
they blush <03637 +kalam > : therefore <03651 +ken > shall they <br>
fall <05307 +naphal > among them that fall <05307 +naphal > : in <br>
the {time} <06256 +<eth > of their visitation <06486 +p@quddah > <br>
they shall be cast <03782 +kashal > down <03782 +kashal > , <br>
saith <00559 +>amar > the LORD <03068 +Y@hovah > .<br>
<br>
time JER 008 015 We looked <06960 +qavah > for peace <07965 <br>
+shalowm > , but no <00369 +>ayin > good <02896 +towb > [ came ; <br>
and ] for a {time} <06256 +<eth > of health <04832 +marpe> > , <br>
and behold <02009 +hinneh > trouble <01205 +b@<athah > !<br>
<br>
time JER 010 015 They [ are ] vanity <01892 +hebel > , [ and ] <br>
the work <04639 +ma<aseh > of errors <08595 +ta<tua< > : in the <br>
{time} <06256 +<eth > of their visitation <06486 +p@quddah > <br>
they shall perish <6> .<br>
<br>
time JER 011 012 Then shall the cities <05892 +<iyr > of Judah <br>
<03063 +Y@huwdah > and inhabitants <03427 +yashab > of Jerusalem <br>
<03389 +Y@ruwshalaim > go <01980 +halak > , and cry <02199 <br>
+za<aq > unto the gods <00430 +>elohiym > unto whom they offer <br>
incense <06999 +qatar > : but they shall not save <03467 +yasha< <br>
> them at all in the {time} <06256 +<eth > of their trouble <br>
<07451 +ra< > .<br>
<br>
time JER 011 014 Therefore pray <06419 +palal > not thou for <br>
this <02088 +zeh > people <05971 +<am > , neither <00408 +>al > <br>
lift <05375 +nasa> > up a cry <07440 +rinnah > or prayer <08605 <br>
+t@phillah > for them : for I will not hear <08085 +shama< > [ <br>
them ] in the {time} <06256 +<eth > that they cry <07121 +qara> <br>
> unto me for their trouble <07451 +ra< > .<br>
<br>
time JER 013 003 And the word <01697 +dabar > of the LORD <03068 <br>
+Y@hovah > came <01961 +hayah > unto me the second <08145 <br>
+sheniy > {time} , saying <00559 +>amar > ,<br>
<br>
time JER 014 008 O the hope <04723 +miqveh > of Israel <03478 <br>
+Yisra>el > , the saviour <03467 +yasha< > thereof in {time} <br>
<06256 +<eth > of trouble <06869 +tsarah > , why <04100 +mah > <br>
shouldest thou be as a stranger <01616 +ger > in the land <00776 <br>
+>erets > , and as a wayfaring <00732 +>arach > man [ that ] <br>
turneth <05186 +natah > aside <05186 +natah > to tarry <03885 <br>
+luwn > for a night ?<br>
<br>
time JER 014 019 Hast thou utterly rejected <03988 +ma>ac > <br>
Judah <03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > <br>
lothed <01602 +ga<al > Zion <06726 +Tsiyown > ? why <04069 <br>
+madduwa< > hast thou smitten <05221 +nakah > us , and [ there <br>
is ] no <00369 +>ayin > healing <04832 +marpe> > for us ? we <br>
looked <06960 +qavah > for peace <07965 +shalowm > , and [ there <br>
is ] no <00369 +>ayin > good <02896 +towb > ; and for the {time} <br>
<06256 +<eth > of healing <04832 +marpe> > , and behold <02009 <br>
+hinneh > trouble <01205 +b@<athah > !<br>
<br>
time JER 015 011 The LORD <03068 +Y@hovah > said <00559 +>amar > <br>
, Verily it shall be well <02896 +towb > with thy remnant <08293 <br>
+sheruwth > ; verily <00518 +>im > I will cause the enemy <00341 <br>
+>oyeb > to entreat <06293 +paga< > thee [ well ] in the time <br>
<06256 +<eth > of evil <07451 +ra< > and in the {time} <06256 <br>
+<eth > of affliction <06869 +tsarah > .<br>
<br>
time JER 015 011 The LORD <03068 +Y@hovah > said <00559 +>amar > <br>
, Verily it shall be well <02896 +towb > with thy remnant <08293 <br>
+sheruwth > ; verily <00518 +>im > I will cause the enemy <00341 <br>
+>oyeb > to entreat <06293 +paga< > thee [ well ] in the {time} <br>
<06256 +<eth > of evil <07451 +ra< > and in the time <06256 <br>
+<eth > of affliction <06869 +tsarah > .<br>
<br>
time JER 018 023 Yet , LORD <03068 +Y@hovah > , thou knowest <br>
<03045 +yada< > all <03605 +kol > their counsel <06098 +<etsah > <br>
against <05921 +<al > me to slay <01194 +B@<on > [ me ] : <br>
forgive <03722 +kaphar > not their iniquity <05771 +<avon > , <br>
neither <00408 +>al > blot <04229 +machah > out their sin <02403 <br>
+chatta>ah > from thy sight <06440 +paniym > , but let them be <br>
overthrown <03782 +kashal > before <06440 +paniym > thee ; deal <br>
<06213 +<asah > [ thus ] with them in the {time} <06256 +<eth > <br>
of thine anger <00639 +>aph > .<br>
<br>
time JER 027 007 And all <03605 +kol > nations <01471 +gowy > <br>
shall serve <05647 +<abad > him , and his son <01121 +ben > , <br>
and his son s <01121 +ben > son <01121 +ben > , until <05704 <br>
+<ad > the very {time} <06256 +<eth > of his land <00776 +>erets <br>
> come <00935 +bow> > : and then many <07227 +rab > nations <br>
<01471 +gowy > and great <01419 +gadowl > kings <04428 +melek > <br>
shall serve <05647 +<abad > themselves of him .<br>
<br>
time JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm <br>
> [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [ <br>
is ] like <03644 +k@mow > it : it [ is ] even the {time} <06256 <br>
+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ; <br>
but he shall be saved <03467 +yasha< > out of it .<br>
<br>
time JER 031 001 . At the same <01931 +huw> > {time} <06256 <br>
+<eth > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , <br>
will I be the God <00430 +>elohiym > of all <03605 +kol > the <br>
families <04940 +mishpachah > of Israel <03478 +Yisra>el > , and <br>
they shall be my people <05971 +<am > .<br>
<br>
time JER 033 001 . Moreover the word <01697 +dabar > of the LORD <br>
<03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414 <br>
+Yirm@yah > the second <08145 +sheniy > {time} , while he was <br>
yet <05750 +<owd > shut <06113 +<atsar > up in the court <02691 <br>
+chatser > of the prison <04307 +mattara> > , saying <00559 <br>
+>amar > ,<br>
<br>
time JER 033 015 In those <01992 +hem > days <03117 +yowm > , <br>
and at that {time} <06256 +<eth > , will I cause the Branch <br>
<06780 +tsemach > of righteousness <06666 +ts@daqah > to grow <br>
<06779 +tsamach > up unto David <01732 +David > ; and he shall <br>
execute <06213 +<asah > judgment <04941 +mishpat > and <br>
righteousness <06666 +ts@daqah > in the land <00776 +>erets > .<br>
<br>
time JER 039 010 But Nebuzaradan <05018 +N@buwzaradan > the <br>
captain of the guard <02876 +tabbach > left <07604 +sha>ar > of <br>
the poor <01800 +dal > of the people <05971 +<am > , which <br>
<00834 +>aher > had nothing , in the land <00776 +>erets > of <br>
Judah <03063 +Y@huwdah > , and gave <05414 +nathan > them <br>
vineyards <03754 +kerem > and fields <03010 +yageb > at the same <br>
<01931 +huw> > {time} <03117 +yowm > .<br>
<br>
time JER 046 017 They did cry <07121 +qara> > there <08033 +sham <br>
> , Pharaoh <06547 +Par<oh > king <04428 +melek > of Egypt <br>
<04714 +Mitsrayim > [ is but ] a noise <07588 +sha>own > ; he <br>
hath passed <05674 +<abar > the {time} appointed <04150 +mow<ed <br>
> .<br>
<br>
time JER 046 021 Also <01571 +gam > her hired <07916 +sakiyr > <br>
men [ are ] in the midst <07130 +qereb > of her like fatted <br>
<04770 +marbeq > bullocks <05695 +<egel > ; for they also <01571 <br>
+gam > are turned <06437 +panah > back <06437 +panah > , [ and ] <br>
are fled <05127 +nuwc > away together <03162 +yachad > : they <br>
did not stand <05975 +<amad > , because <03588 +kiy > the day <br>
<03117 +yowm > of their calamity <00343 +>eyd > was come <00935 <br>
+bow> > upon them , [ and ] the {time} <06256 +<eth > of their <br>
visitation <06486 +p@quddah > .<br>
<br>
time JER 049 008 Flee <05127 +nuwc > ye , turn <06437 +panah > <br>
back <06437 +panah > , dwell <03427 +yashab > deep <06009 +<amaq <br>
> , O inhabitants <03427 +yashab > of Dedan <01719 +D@dan > ; <br>
for I will bring <00935 +bow> > the calamity <00343 +>eyd > of <br>
Esau <06215 +<Esav > upon him , the {time} <06256 +<eth > [ that <br>
] I will visit <06485 +paqad > him .<br>
<br>
time JER 049 019 Behold <02009 +hinneh > , he shall come <05927 <br>
+<alah > up like a lion <00738 +>ariy > from the swelling <01347 <br>
+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the <br>
habitation <05116 +naveh > of the strong <00386 +>eythan > : but <br>
I will suddenly <07280 +raga< > make him run <07323 +ruwts > <br>
away from her : and who <04310 +miy > [ is ] a chosen <00970 <br>
+bachuwr > [ man , that ] I may appoint <06485 +paqad > over <br>
<00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 <br>
+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad > <br>
me the {time} ? and who <04310 +miy > [ is ] that shepherd <br>
<07462 +ra<ah > that will stand <05975 +<amad > before <06440 <br>
+paniym > me ?<br>
<br>
time JER 050 004 In those <01992 +hem > days <03117 +yowm > , <br>
and in that {time} <06256 +<eth > , saith <05002 +n@>um > the <br>
LORD <03068 +Y@hovah > , the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > shall come <00935 +bow> > , they and the <br>
children <01121 +ben > of Judah <03063 +Y@huwdah > together <br>
<03162 +yachad > , going <01980 +halak > and weeping <01058 <br>
+bakah > : they shall go <03212 +yalak > , and seek <01245 <br>
+baqash > the LORD <03068 +Y@hovah > their God <00430 +>elohiym <br>
> .<br>
<br>
time JER 050 016 Cut <03772 +karath > off the sower <02232 <br>
+zara< > from Babylon <00894 +Babel > , and him that handleth <br>
<08610 +taphas > the sickle <04038 +maggal > in the {time} <br>
<06256 +<eth > of harvest <07105 +qatsiyr > : for fear <06440 <br>
+paniym > of the oppressing <03238 +yanah > sword <02719 +chereb <br>
> they shall turn <06437 +panah > every <00376 +>iysh > one <br>
<00376 +>iysh > to his people <05971 +<am > , and they shall <br>
flee <05127 +nuwc > every <00376 +>iysh > one <00376 +>iysh > to <br>
his own land <00776 +>erets > .<br>
<br>
time JER 050 020 In those <01992 +hem > days <03117 +yowm > , <br>
and in that {time} <06256 +<eth > , saith <05002 +n@>um > the <br>
LORD <03068 +Y@hovah > , the iniquity <05771 +<avon > of Israel <br>
<03478 +Yisra>el > shall be sought <01245 +baqash > for , and [ <br>
there shall be ] none <00369 +>ayin > ; and the sins <02403 <br>
+chatta>ah > of Judah <03063 +Y@huwdah > , and they shall not be <br>
found <04672 +matsa> > : for I will pardon <05545 +calach > them <br>
whom <00834 +>aher > I reserve <07604 +sha>ar > .<br>
<br>
time JER 050 027 Slay <02717 +charab > all <03605 +kol > her <br>
bullocks <06499 +par > ; let them go <03381 +yarad > down <03381 <br>
+yarad > to the slaughter <02875 +Tebach > : woe <01945 +howy > <br>
unto them ! for their day <03117 +yowm > is come <00935 +bow> > ,<br>
 the {time} <06256 +<eth > of their visitation <06486 +p@quddah <br>
> .<br>
<br>
time JER 050 031 Behold <02005 +hen > , I [ am <01961 +hayah > ] <br>
against <00413 +>el > thee , [ O thou ] most proud <02087 <br>
+zadown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <br>
<03069 +Y@hovih > of hosts <06635 +tsaba> > : for thy day <03117 <br>
+yowm > is come <00935 +bow> > , the {time} <06256 +<eth > [ <br>
that ] I will visit <06485 +paqad > thee .<br>
<br>
time JER 050 044 Behold <02009 +hinneh > , he shall come <05927 <br>
+<alah > up like a lion <00738 +>ariy > from the swelling <01347 <br>
+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116 <br>
+naveh > of the strong <00386 +>eythan > : but I will make them <br>
suddenly <07280 +raga< > run <07323 +ruwts > away from her : and <br>
who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that <br>
] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <br>
<04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 <br>
+miy > will appoint <03259 +ya<ad > me the {time} ? and who <br>
<04310 +miy > [ is ] that shepherd <07462 +ra<ah > that will <br>
stand <05975 +<amad > before <06440 +paniym > me ?<br>
<br>
time JER 051 006 Flee <05127 +nuwc > out of the midst <08432 <br>
+tavek > of Babylon <00894 +Babel > , and deliver <04422 +malat <br>
> every man <00376 +>iysh > his soul <05315 +nephesh > : be not <br>
cut <01826 +damam > off in her iniquity <05771 +<avon > ; for <br>
this <01931 +huw> > [ is ] the {time} <06256 +<eth > of the LORD <br>
S <03068 +Y@hovah > vengeance <05360 +n@qamah > ; he will render <br>
<07999 +shalam > unto her a recompence <01576 +g@muwl > .<br>
<br>
time JER 051 018 They [ are ] vanity <01892 +hebel > , the work <br>
<04639 +ma<aseh > of errors <08595 +ta<tua< > : in the {time} <br>
<06256 +<eth > of their visitation <06486 +p@quddah > they shall <br>
perish <6> .<br>
<br>
time JER 051 033 For thus <03541 +koh > saith <00559 +>amar > <br>
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <br>
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter <br>
<01323 +bath > of Babylon <00894 +Babel > [ is ] like a <br>
threshingfloor <01637 +goren > , [ it is ] time <06256 +<eth > <br>
to thresh <01869 +darak > her : yet <05750 +<owd > a little <br>
<04592 +m@<at > while , and the {time} <06256 +<eth > of her <br>
harvest <07105 +qatsiyr > shall come <00935 +bow> > .<br>
<br>
time JER 051 033 For thus <03541 +koh > saith <00559 +>amar > <br>
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <br>
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter <br>
<01323 +bath > of Babylon <00894 +Babel > [ is ] like a <br>
threshingfloor <01637 +goren > , [ it is ] {time} <06256 +<eth > <br>
to thresh <01869 +darak > her : yet <05750 +<owd > a little <br>
<04592 +m@<at > while , and the time <06256 +<eth > of her <br>
harvest <07105 +qatsiyr > shall come <00935 +bow> > .<br>
<br>
time LAM 005 020 Wherefore <04100 +mah > dost thou forget <07911 <br>
+shakach > us for ever <05331 +netsach > , [ and ] forsake <br>
<05800 +<azab > us so long <00753 +>orek > {time} <03117 +yowm > <br>
?<br>
<br>
time EZE 004 010 And thy meat <03978 +ma>akal > which <00834 <br>
+>aher > thou shalt eat <00398 +>akal > [ shall be ] by weight <br>
<04946 +mishqowl > , twenty <06242 +<esriym > shekels <08255 <br>
+sheqel > a day <03117 +yowm > : from time <06256 +<eth > to <br>
{time} <06256 +<eth > shalt thou eat <00398 +>akal > it .<br>
<br>
time EZE 004 010 And thy meat <03978 +ma>akal > which <00834 <br>
+>aher > thou shalt eat <00398 +>akal > [ shall be ] by weight <br>
<04946 +mishqowl > , twenty <06242 +<esriym > shekels <08255 <br>
+sheqel > a day <03117 +yowm > : from {time} <06256 +<eth > to <br>
time <06256 +<eth > shalt thou eat <00398 +>akal > it .<br>
<br>
time EZE 004 011 Thou shalt drink <08354 +shathah > also water <br>
<04325 +mayim > by measure <04884 +m@suwrah > , the sixth <08345 <br>
+shishshiy > part of an hin <01969 +hiyn > : from time <06256 <br>
+<eth > to {time} <06256 +<eth > shalt thou drink <08354 <br>
+shathah > .<br>
<br>
time EZE 004 011 Thou shalt drink <08354 +shathah > also water <br>
<04325 +mayim > by measure <04884 +m@suwrah > , the sixth <08345 <br>
+shishshiy > part of an hin <01969 +hiyn > : from {time} <06256 <br>
+<eth > to time <06256 +<eth > shalt thou drink <08354 +shathah <br>
> .<br>
<br>
time EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935 <br>
+bow> > unto thee , O thou that dwellest <03427 +yashab > in the <br>
land <00776 +>erets > : the {time} <06256 +<eth > is come <00935 <br>
+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [ <br>
is ] near <07138 +qarowb > , and not the sounding <01906 +hed > <br>
again <01906 +hed > of the mountains <02022 +har > .<br>
<br>
time EZE 007 012 The {time} <06256 +<eth > is come <00935 +bow> <br>
> , the day <03117 +yowm > draweth near <05060 +naga< > : let <br>
not the buyer <07069 +qanah > rejoice <08055 +samach > , nor <br>
<00408 +>al > the seller <04376 +makar > mourn <56> : for wrath <br>
<02740 +charown > [ is ] upon all <03605 +kol > the multitude <br>
<01995 +hamown > thereof .<br>
<br>
time EZE 016 008 Now when I passed <05674 +<abar > by thee , and <br>
looked <07200 +ra>ah > uponthee , behold <02009 +hinneh > , thy <br>
time <06256 +<eth > [ was ] the {time} <06256 +<eth > of love <br>
<01730 +dowd > ; and I spread <06566 +paras > my skirt <03671 <br>
+kanaph > over <05921 +<al > thee , and covered <03680 +kacah > <br>
thy nakedness <06172 +<ervah > : yea , I sware <07650 +shaba< > <br>
unto thee , and entered <00935 +bow> > into a covenant <01285 <br>
+b@riyth > with thee , saith <05002 +n@>um > the Lord <00136 <br>
+>Adonay > GOD <03069 +Y@hovih > , and thou becamest <01961 <br>
+hayah > mine .<br>
<br>
time EZE 016 008 Now when I passed <05674 +<abar > by thee , and <br>
looked <07200 +ra>ah > uponthee , behold <02009 +hinneh > , thy <br>
{time} <06256 +<eth > [ was ] the time <06256 +<eth > of love <br>
<01730 +dowd > ; and I spread <06566 +paras > my skirt <03671 <br>
+kanaph > over <05921 +<al > thee , and covered <03680 +kacah > <br>
thy nakedness <06172 +<ervah > : yea , I sware <07650 +shaba< > <br>
unto thee , and entered <00935 +bow> > into a covenant <01285 <br>
+b@riyth > with thee , saith <05002 +n@>um > the Lord <00136 <br>
+>Adonay > GOD <03069 +Y@hovih > , and thou becamest <01961 <br>
+hayah > mine .<br>
<br>
time EZE 016 057 Before <02962 +terem > thy wickedness <07451 <br>
+ra< > was discovered <01540 +galah > , as at the {time} <06256 <br>
+<eth > of [ thy ] reproach <02781 +cherpah > of the daughters <br>
<01121 +ben > of Syria <00758 +>Aram > , and all <03605 +kol > [ <br>
that are ] round <05439 +cabiyb > about her , the daughters <br>
<01121 +ben > of the Philistines <06430 +P@lishtiy > , which <br>
despise <07590 +sha>t > thee round <05439 +cabiyb > about .<br>
<br>
time EZE 021 014 Thou therefore , son <01121 +ben > of man <br>
<00120 +>adam > , prophesy <05012 +naba> > , and smite <05221 <br>
+nakah > [ thine ] hands <03709 +kaph > together , and let the <br>
sword <02719 +chereb > be doubled <03717 +kaphal > the third <br>
<07992 +sh@liyshiy > {time} , the sword <02719 +chereb > of the <br>
slain <02491 +chalal > : it [ is ] the sword <02719 +chereb > of <br>
the great <01419 +gadowl > [ men that are ] slain <02491 +chalal <br>
> , which entereth into their privy <02314 +chadar > chambers <br>
<02315 +cheder > .<br>
<br>
time EZE 022 003 Then say <00559 +>amar > thou , Thus <03541 <br>
+koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <br>
<03069 +Y@hovih > , The city <05892 +<iyr > sheddeth <08210 <br>
+shaphak > blood <01818 +dam > in the midst <08432 +tavek > of <br>
it , that her {time} <06256 +<eth > may come <00935 +bow> > , <br>
and maketh <06213 +<asah > idols <01544 +gilluwl > against <br>
<05921 +<al > herself to defile <02930 +tame> > herself .<br>
<br>
time EZE 026 020 When I shall bring <03381 +yarad > thee down <br>
<03381 +yarad > with them that descend <03381 +yarad > into the <br>
pit <00953 +bowr > , with the people <05971 +<am > of old <05769 <br>
+<owlam > {time} , and shall set <03427 +yashab > thee in the <br>
low <08482 +tachtiy > parts of the earth <00776 +>erets > , in <br>
places desolate <02723 +chorbah > of old <05769 +<owlam > , with <br>
them that go <03381 +yarad > down <03381 +yarad > to the pit <br>
<00953 +bowr > , that thou be not inhabited <03427 +yashab > ; <br>
and I shall set <05414 +nathan > glory <06643 +ts@biy > in the <br>
land <00776 +>erets > of the living <02416 +chay > ;<br>
<br>
time EZE 027 034 In the {time} <06256 +<eth > [ when ] thou <br>
shalt be broken <07665 +shabar > by the seas <03220 +yam > in <br>
the depths <04615 +ma<amaq > of the waters <04325 +mayim > thy <br>
merchandise <04627 +ma<arab > and all <03605 +kol > thy company <br>
<06951 +qahal > in the midst <08432 +tavek > of thee shall fall <br>
<05307 +naphal > .<br>
<br>
time EZE 030 003 For the day <03117 +yowm > [ is ] near <07138 <br>
+qarowb > , even the day <03117 +yowm > of the LORD <03068 <br>
+Y@hovah > [ is ] near <07138 +qarowb > , a cloudy <06051 +<anan <br>
> day <03117 +yowm > ; it shall be the {time} <06256 +<eth > of <br>
the heathen <01471 +gowy > .<br>
<br>
time EZE 035 005 Because <03588 +kiy > thou hast had <01961 <br>
+hayah > a perpetual <05769 +<owlam > hatred <00342 +>eybah > , <br>
and hast shed <05064 +nagar > [ the blood of ] the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > by the force <03027 <br>
+yad > of the sword <02719 +chereb > in the time <06256 +<eth > <br>
of their calamity <00343 +>eyd > , in the {time} <06256 +<eth > <br>
[ that their ] iniquity <05771 +<avon > [ had ] an end <07093 <br>
+qets > :<br>
<br>
time EZE 035 005 Because <03588 +kiy > thou hast had <01961 <br>
+hayah > a perpetual <05769 +<owlam > hatred <00342 +>eybah > , <br>
and hast shed <05064 +nagar > [ the blood of ] the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > by the force <03027 <br>
+yad > of the sword <02719 +chereb > in the {time} <06256 +<eth <br>
> of their calamity <00343 +>eyd > , in the time <06256 +<eth > <br>
[ that their ] iniquity <05771 +<avon > [ had ] an end <07093 <br>
+qets > :<br>
<br>
time EZE 038 010 Thus <03541 +koh > saith <00559 +>amar > the <br>
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; It shall also <br>
come <01961 +hayah > to pass , [ that ] at the same <01931 +huw> <br>
> {time} <03117 +yowm > shall things <01697 +dabar > come <05927 <br>
+<alah > into <05921 +<al > thy mind <03824 +lebab > , and thou <br>
shalt think <02803 +chashab > an evil <07451 +ra< > thought <br>
<04284 +machashabah > :<br>
<br>
time EZE 038 017 Thus <03541 +koh > saith <00559 +>amar > the <br>
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; [ Art ] thou he <br>
of whom <00834 +>aher > I have spoken <01696 +dabar > in old <br>
<06931 +qadmowniy > {time} <03117 +yowm > by my servants <05650 <br>
+<ebed > the prophets <05030 +nabiy> > of Israel <03478 <br>
+Yisra>el > , which prophesied <05012 +naba> > in those <01992 <br>
+hem > days <03117 +yowm > [ many ] years <08141 +shaneh > that <br>
I would bring <00935 +bow> > thee against <05921 +<al > them ?<br>
<br>
time EZE 038 018 And it shall come <01961 +hayah > to pass at <br>
the same <01931 +huw> > {time} <03117 +yowm > when <03117 +yowm <br>
> Gog <01463 +Gowg > shall come <00935 +bow> > against <05921 <br>
+<al > the land <00127 +>adamah > of Israel <03478 +Yisra>el > , <br>
saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > , [ that ] my fury <02534 +chemah > shall come <05927 <br>
+<alah > up in my face <00639 +>aph > .<br>
<br>
time DAN 002 008 The king <04430 +melek > answered <06032 +<anah <br>
> and said <00560 +>amar > , I know <03046 +y@da< > of certainty <br>
<03330 +yatstsiyb > that ye would gain <02084 +z@ban > the <br>
{time} <05732 +<iddan > , because ye see <02370 +chaza> > the <br>
thing <04406 +millah > is gone <00230 +>azad > from me .<br>
<br>
time DAN 002 009 But if <02006 +hen > ye will not make known <br>
<03046 +y@da< > unto me the dream <02493 +chelem > , [ there is <br>
but ] one <02298 +chad > decree <01882 +dath > for you : for ye <br>
have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt <br>
<07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar <br>
> before <06925 +qodam > me , till <05704 +<ad > the {time} <br>
<05732 +<iddan > be changed <08133 +sh@na> > : therefore <02006 <br>
+hen > tell <00560 +>amar > me the dream <02493 +chelem > , and <br>
I shall know <03046 +y@da< > that ye can shew <02324 +chava> > <br>
me the interpretation <06591 +p@shar > thereof .<br>
<br>
time DAN 002 016 Then Daniel <01841 +Daniye>l > went <05954 <br>
+<alal > in , and desired <01156 +b@<a> > of the king <04430 <br>
+melek > that he would give <05415 +n@than > him {time} <02166 <br>
+z@man > , and that he would shew <02324 +chava> > the king <br>
<04430 +melek > the interpretation <06591 +p@shar > .<br>
<br>
time DAN 003 005 [ That ] at what <01768 +diy > {time} <05732 <br>
+<iddan > ye hear <08086 +sh@ma< > the sound <07032 +qal > of <br>
the cornet <07162 +qeren > , flute <04953 +mashrowqiy > , harp <br>
<07030 +qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <br>
<06460 +p@canteriyn > , dulcimer <05481 +cuwmpown@yah > , and <br>
all <03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > ,<br>
 ye fall <05308 +n@phal > down and worship <05457 +c@gid > the <br>
golden <01722 +d@hab > image <06755 +tselem > that <br>
Nebuchadnezzar <05020 +N@buwkadnetstsar > the king <04430 +melek <br>
> hath set <06966 +quwm > up :<br>
<br>
time DAN 003 007 Therefore at that {time} <02166 +z@man > , when <br>
<01768 +diy > all <03606 +kol > thepeople <05972 +<am > heard <br>
<08086 +sh@ma< > the sound <07032 +qal > of the cornet <07162 <br>
+qeren > , flute <04953 +mashrowqiy > , harp <07030 +qiytharoc > <br>
, sackbut <05443 +cabb@ka> > , psaltery <06460 +p@canteriyn > , <br>
and all <03606 +kol > kinds <02177 +zan > of musick <02170 <br>
+z@mar > , all <03606 +kol > the people <05972 +<am > , the <br>
nations <00524 +>ummah > , and the languages <03961 +lishshan > ,<br>
 fell <05308 +n@phal > down [ and ] worshipped <05457 +c@gid > <br>
the golden <01722 +d@hab > image <06755 +tselem > that <br>
Nebuchadnezzar <05020 +N@buwkadnetstsar > the king <04430 +melek <br>
> had set <06966 +quwm > up .<br>
<br>
time DAN 003 008 . Wherefore at that {time} <02166 +z@man > <br>
certain <01400 +g@bar > Chaldeans <03779 +Kasday > came <07127 <br>
+q@reb > near <07127 +q@reb > , and accused <07170 +q@rats > the <br>
Jews <03064 +Y@huwdiy > .<br>
<br>
time DAN 003 015 Now <03705 +k@<an > if <02006 +hen > ye be <br>
ready <06263 +<athiyd > that at what <01768 +diy > {time} <05732 <br>
+<iddan > ye hear <08086 +sh@ma< > the sound <07032 +qal > of <br>
the cornet <07162 +qeren > , flute <04953 +mashrowqiy > , harp <br>
<07030 +qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <br>
<06460 +p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , <br>
and all <03606 +kol > kinds <02177 +zan > of musick <02170 <br>
+z@mar > , ye fall <05308 +n@phal > down and worship <05457 <br>
+c@gid > the image <06755 +tselem > which <01768 +diy > I have <br>
made <05648 +<abad > ; [ well ] : but if <02006 +hen > ye <br>
worship <05457 +c@gid > not , ye shall be cast <07412 +r@mah > <br>
the same hour <08160 +sha<ah > into the midst <01459 +gav > of a <br>
burning <03345 +y@qad > fiery <05135 +nuwr > furnace <00861 <br>
+>attuwn > ; and who <04479 +man > [ is ] that God <00426 <br>
+>elahh > that shall deliver <07804 +sh@zab > you out of my <br>
hands <03028 +yad > ?<br>
<br>
time DAN 004 036 At the same {time} <02166 +z@man > my reason <br>
<04486 +manda< > returned <07725 +shuwb > unto me ; and for the <br>
glory <03367 +y@qar > of my kingdom <04437 +malkuw > , mine <br>
honour <01923 +hadar > and brightness <02122 +ziyv > returned <br>
<07725 +shuwb > unto me ; and my counsellors <01907 +haddabar > <br>
and my lords <07261 +rabr@ban > sought <01158 +ba<ah > unto me ; <br>
and I was established <08627 +t@qan > in my kingdom <04437 <br>
+malkuw > , and excellent <03493 +yattiyr > majesty <07238 <br>
+r@buw > was added <03255 +y@caph > unto me .<br>
<br>
time DAN 007 012 As concerning the rest <07606 +sh@>ar > of the <br>
beasts <02423 +cheyva> > , they had their dominion <07985 <br>
+sholtan > taken <05709 +<ada> > away <05709 +<ada> > : yet <br>
their lives <02417 +chay > were prolonged for a season <02166 <br>
+z@man > and {time} <05732 +<iddan > .<br>
<br>
time DAN 007 022 Until <05704 +<ad > the Ancient <06268 +<attiyq <br>
> of days <03118 +yowm > came <00858 +>athah > , and judgment <br>
<01780 +diyn > was given <03052 +y@hab > to the saints <06922 <br>
+qaddiysh > of the most <05946 +<elyown > High <05946 +<elyown > <br>
; and the {time} <02166 +z@man > came <04291 +m@ta> > that the <br>
saints <06922 +qaddiysh > possessed <02631 +chacan > the kingdom <br>
<04437 +malkuw > .<br>
<br>
time DAN 007 025 And he shall speak <04449 +m@lal > [ great ] <br>
words <04406 +millah > against<06655 +tsad > the most <05943 <br>
+<illay > High <05943 +<illay > , and shall wear <01080 +b@la> > <br>
out the saints <06922 +qaddiysh > of the most <05946 +<elyown > <br>
High <05946 +<elyown > , and think <05452 +c@bar > to change <br>
<08133 +sh@na> > times <02166 +z@man > and laws <01882 +dath > : <br>
and they shall be given <03052 +y@hab > into his hand <03028 <br>
+yad > until <05704 +<ad > a time <05732 +<iddan > and times <br>
<05732 +<iddan > and the dividing <06387 +p@lag > of {time} <br>
<05732 +<iddan > .<br>
<br>
time DAN 007 025 And he shall speak <04449 +m@lal > [ great ] <br>
words <04406 +millah > against<06655 +tsad > the most <05943 <br>
+<illay > High <05943 +<illay > , and shall wear <01080 +b@la> > <br>
out the saints <06922 +qaddiysh > of the most <05946 +<elyown > <br>
High <05946 +<elyown > , and think <05452 +c@bar > to change <br>
<08133 +sh@na> > times <02166 +z@man > and laws <01882 +dath > : <br>
and they shall be given <03052 +y@hab > into his hand <03028 <br>
+yad > until <05704 +<ad > a {time} <05732 +<iddan > and times <br>
<05732 +<iddan > and the dividing <06387 +p@lag > of time <05732 <br>
+<iddan > .<br>
<br>
time DAN 008 017 So he came <00935 +bow> > near <00681 +>etsel > <br>
where I stood <05977 +<omed > : and when he came <00935 +bow> > ,<br>
 I was afraid <01204 +ba<ath > , and fell <05307 +naphal > upon <br>
my face <06440 +paniym > : but he said <00559 +>amar > unto me , <br>
Understand <00995 +biyn > , O son <01121 +ben > of man <00120 <br>
+>adam > : for at the {time} <06256 +<eth > of the end <07093 <br>
+qets > [ shall be ] the vision <04758 +mar>eh > .<br>
<br>
time DAN 008 019 And he said <00559 +>amar > , Behold <02005 <br>
+hen > , I will make thee know <03045 +yada< > what shall be in <br>
the last <00319 +>achariyth > end of the indignation <02195 <br>
+za<am > : for at the {time} appointed <04150 +mow<ed > the end <br>
<07093 +qets > [ shall be ] .<br>
<br>
time DAN 008 023 And in the latter <00319 +>achariyth > {time} <br>
of their kingdom <04438 +malkuwth > , when the transgressors <br>
<06586 +pasha< > are come to the full <08552 +tamam > , a king <br>
<04428 +melek > of fierce <05794 +<az > countenance <06440 <br>
+paniym > , and understanding <00995 +biyn > dark <02420 <br>
+chiydah > sentences <02420 +chiydah > , shall stand <05975 <br>
+<amad > up .<br>
<br>
time DAN 009 021 Yea , whiles I [ was ] speaking <01696 +dabar > <br>
in prayer <08605 +t@phillah > , even the man <00376 +>iysh > <br>
Gabriel <01403 +Gabriy>el > , whom <00834 +>aher > I had seen <br>
<07200 +ra>ah > in the vision <02377 +chazown > at the beginning <br>
<08462 +t@chillah > , being caused to fly <03286 +ya<aph > <br>
swiftly <03288 +y@aph > , touched <05060 +naga< > me about the <br>
{time} <06256 +<eth > of the evening <06153 +<ereb > oblation <br>
<04503 +minchah > .<br>
<br>
time DAN 010 001 . In the third <07969 +shalowsh > year <08141 <br>
+shaneh > of Cyrus <03566 +Kowresh > king <04428 +melek > of <br>
Persia <06539 +Parac > a thing <01697 +dabar > was revealed <br>
<01540 +galah > unto Daniel <01840 +Daniye>l > , whose <00834 <br>
+>aher > name <08034 +shem > was called <07121 +qara> > <br>
Belteshazzar <01095 +Belt@sha>tstsar > ; and the thing <01697 <br>
+dabar > [ was ] true <00571 +>emeth > , but the {time} <br>
appointed <06635 +tsaba> > [ was ] long <01419 +gadowl > : and <br>
he understood <00995 +biyn > the thing <01697 +dabar > , and had <br>
understanding <00998 +biynah > of the vision <04758 +mar>eh > .<br>
<br>
time DAN 011 024 He shall enter <00935 +bow> > peaceably <07962 <br>
+shalvah > even upon the fattest <04924 +mashman > places of the <br>
province <04082 +m@diynah > ; and he shall do <06213 +<asah > [ <br>
that ] which <00834 +>aher > his fathers <1> have not done <br>
<06213 +<asah > , nor his fathers <1> fathers <1> ; he shall <br>
scatter <00967 +bazar > among them the prey <00961 +bizzah > , <br>
and spoil <07998 +shalal > , and riches <07399 +r@kuwsh > : [ <br>
yea ] , and he shall forecast <02803 +chashab > his devices <br>
<04284 +machashabah > against <05921 +<al > the strong <04013 <br>
+mibtsar > holds <04013 +mibtsar > , even for a {time} <06256 <br>
+<eth > .<br>
<br>
time DAN 011 027 And both <08147 +sh@nayim > these kings <04428 <br>
+melek > hearts <03824 +lebab > [ shall be ] to do mischief <br>
<04827 +mera< > , and they shall speak <01696 +dabar > lies <br>
<03576 +kazab > at <05921 +<al > one <00259 +>echad > table <br>
<07979 +shulchan > ; but it shall not prosper <06743 +tsalach > :<br>
 for yet <05750 +<owd > the end <07093 +qets > [ shall be ] at <br>
the {time} appointed <04150 +mow<ed > .<br>
<br>
time DAN 011 029 At the {time} appointed <04150 +mow<ed > he <br>
shall return <07725 +shuwb > , and come <00935 +bow> > toward <br>
the south <05045 +negeb > ; but it shall not be as the former <br>
<07223 +ri>shown > , or as the latter <00314 +>acharown > .<br>
<br>
time DAN 011 035 And [ some ] of them of understanding <07919 <br>
+sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph > <br>
them , and to purge <01305 +barar > , and to make [ them ] white <br>
<03835 +laban > , [ even ] to the time <06256 +<eth > of the end <br>
<07093 +qets > : because [ it is ] yet <05750 +<owd > for a <br>
{time} appointed <04150 +mow<ed > .<br>
<br>
time DAN 011 035 And [ some ] of them of understanding <07919 <br>
+sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph > <br>
them , and to purge <01305 +barar > , and to make [ them ] white <br>
<03835 +laban > , [ even ] to the {time} <06256 +<eth > of the <br>
end <07093 +qets > : because [ it is ] yet <05750 +<owd > for a <br>
time appointed <04150 +mow<ed > .<br>
<br>
time DAN 011 040 And at the {time} <06256 +<eth > of the end <br>
<07093 +qets > shall the king <04428 +melek > of the south <br>
<05045 +negeb > push <05055 +nagach > at him : and the king <br>
<04428 +melek > of the north <06828 +tsaphown > shall come <br>
<08175 +sa<ar > against <05921 +<al > him like a whirlwind <br>
<08175 +sa<ar > , with chariots <07393 +rekeb > , and with <br>
horsemen <06571 +parash > , and with many <07227 +rab > ships <br>
<00591 +>oniyah > ; and he shall enter <00935 +bow> > into the <br>
countries <00776 +>erets > , and shall overflow <07857 +shataph <br>
> and pass <05674 +<abar > over <05674 +<abar > .<br>
<br>
time DAN 012 001 . And at that time <06256 +<eth > shall Michael <br>
<04317 +Miyka>el > stand <05975 +<amad > up , the great <01419 <br>
+gadowl > prince <08269 +sar > which standeth <05975 +<amad > <br>
for the children <01121 +ben > of thy people <05971 +<am > : and <br>
there shall be a time <06256 +<eth > of trouble <06869 +tsarah > <br>
, such <00834 +>aher > as never <03808 +lo> > was since there <br>
was a nation <01471 +gowy > [ even ] to that same <01931 +huw> > <br>
time <06256 +<eth > : and at that {time} <06256 +<eth > thy <br>
people <05971 +<am > shall be delivered <04422 +malat > , every <br>
<03605 +kol > one that shall be found <04672 +matsa> > written <br>
<03789 +kathab > in the book <05612 +cepher > .<br>
<br>
time DAN 012 001 . And at that time <06256 +<eth > shall Michael <br>
<04317 +Miyka>el > stand <05975 +<amad > up , the great <01419 <br>
+gadowl > prince <08269 +sar > which standeth <05975 +<amad > <br>
for the children <01121 +ben > of thy people <05971 +<am > : and <br>
there shall be a time <06256 +<eth > of trouble <06869 +tsarah > <br>
, such <00834 +>aher > as never <03808 +lo> > was since there <br>
was a nation <01471 +gowy > [ even ] to that same <01931 +huw> > <br>
{time} <06256 +<eth > : and at that time <06256 +<eth > thy <br>
people <05971 +<am > shall be delivered <04422 +malat > , every <br>
<03605 +kol > one that shall be found <04672 +matsa> > written <br>
<03789 +kathab > in the book <05612 +cepher > .<br>
<br>
time DAN 012 001 . And at that time <06256 +<eth > shall Michael <br>
<04317 +Miyka>el > stand <05975 +<amad > up , the great <01419 <br>
+gadowl > prince <08269 +sar > which standeth <05975 +<amad > <br>
for the children <01121 +ben > of thy people <05971 +<am > : and <br>
there shall be a {time} <06256 +<eth > of trouble <06869 +tsarah <br>
> , such <00834 +>aher > as never <03808 +lo> > was since there <br>
was a nation <01471 +gowy > [ even ] to that same <01931 +huw> > <br>
time <06256 +<eth > : and at that time <06256 +<eth > thy people <br>
<05971 +<am > shall be delivered <04422 +malat > , every <03605 <br>
+kol > one that shall be found <04672 +matsa> > written <03789 <br>
+kathab > in the book <05612 +cepher > .<br>
<br>
time DAN 012 001 . And at that {time} <06256 +<eth > shall <br>
Michael <04317 +Miyka>el > stand <05975 +<amad > up , the great <br>
<01419 +gadowl > prince <08269 +sar > which standeth <05975 <br>
+<amad > for the children <01121 +ben > of thy people <05971 <br>
+<am > : and there shall be a time <06256 +<eth > of trouble <br>
<06869 +tsarah > , such <00834 +>aher > as never <03808 +lo> > <br>
was since there was a nation <01471 +gowy > [ even ] to that <br>
same <01931 +huw> > time <06256 +<eth > : and at that time <br>
<06256 +<eth > thy people <05971 +<am > shall be delivered <br>
<04422 +malat > , every <03605 +kol > one that shall be found <br>
<04672 +matsa> > written <03789 +kathab > in the book <05612 <br>
+cepher > .<br>
<br>
time DAN 012 004 But thou , O Daniel <01840 +Daniye>l > , shut <br>
<05640 +catham > up the words <01697 +dabar > , and seal <02856 <br>
+chatham > the book <05612 +cepher > , [ even ] to the {time} <br>
<06256 +<eth > of the end <07093 +qets > : many <07227 +rab > <br>
shall run <07751 +shuwt > to and fro <07751 +shuwt > , and <br>
knowledge <01847 +da<ath > shall be increased <07235 +rabah > .<br>
<br>
time DAN 012 007 And I heard <08085 +shama< > the man <00376 <br>
+>iysh > clothed <03847 +labash > in linen <00906 +bad > , which <br>
<00834 +>aher > [ was ] upon the waters <04325 +mayim > of the <br>
river <02975 +y@<or > , when he held <07311 +ruwm > up his right <br>
<03225 +yamiyn > hand <03225 +yamiyn > and his left <08040 <br>
+s@mo>wl > hand <08040 +s@mo>wl > unto heaven <08064 +shamayim > <br>
, and sware <07650 +shaba< > by him that liveth <02416 +chay > <br>
for ever <05769 +<owlam > that [ it shall be ] for a {time} <br>
<04150 +mow<ed > , times <04150 +mow<ed > , and an half <02677 <br>
+chetsiy > ; and when he shall have accomplished <03615 +kalah > <br>
to scatter <05310 +naphats > the power <03027 +yad > of the holy <br>
<06944 +qodesh > people <05971 +<am > , all <03605 +kol > these <br>
<00428 +>el - leh > [ things ] shall be finished <03615 +kalah > <br>
.<br>
<br>
time DAN 012 009 And he said <00559 +>amar > , Go <03212 +yalak <br>
> thy way , Daniel <01840 +Daniye>l > : for the words <01697 <br>
+dabar > [ are ] closed <05640 +catham > up and sealed <02856 <br>
+chatham > till <05704 +<ad > the {time} <06256 +<eth > of the <br>
end <07093 +qets > .<br>
<br>
time DAN 012 011 And from the {time} <06256 +<eth > [ that ] the <br>
daily <08548 +tamiyd > [ sacrifice ] shall be taken <05493 +cuwr <br>
> away <05493 +cuwr > , and the abomination <08251 +shiqquwts > <br>
that maketh desolate <08074 +shamem > set <05414 +nathan > up , <br>
[ there shall be ] a thousand <00505 +>eleph > two hundred <br>
<03967 +me>ah > and ninety <08673 +tish<iym > days <03117 +yowm <br>
> .<br>
<br>
time HOS 002 009 Therefore <03651 +ken > will I return <07725 <br>
+shuwb > , and take <03947 +laqach > away my corn <01715 +dagan <br>
> in the {time} <06256 +<eth > thereof , and my wine <08492 <br>
+tiyrowsh > in the season <04150 +mow<ed > thereof , and will <br>
recover <05337 +natsal > my wool <06785 +tsemer > and my flax <br>
<06593 +pishteh > [ given ] to cover <03680 +kacah > her <br>
nakedness <06172 +<ervah > .<br>
<br>
time HOS 009 010 I found <04672 +matsa> > Israel <03478 <br>
+Yisra>el > like grapes <06025 +<enab > in the wilderness <04057 <br>
+midbar > ; I saw <07200 +ra>ah > your fathers <1> as the <br>
firstripe <01063 +bikkuwrah > in the fig <08384 +t@>en > tree at <br>
her first <07225 +re>shiyth > {time} <07225 +re>shiyth > : [ but <br>
] they went <00935 +bow> > to Baalpeor <01187 +Ba<al P@<owr > , <br>
and separated <05144 +nazar > themselves unto [ that ] shame <br>
<01322 +bosheth > ; and [ their ] abominations <08251 +shiqquwts <br>
> were according as they loved <00157 +>ahab > .<br>
<br>
time HOS 010 012 Sow <02232 +zara< > to yourselves in <br>
righteousness <06666 +ts@daqah > , reap <07114 +qatsar > in <br>
mercy <02617 +checed > ; break <05214 +niyr > up your fallow <br>
<05215 +niyr > ground : for [ it is ] {time} <06256 +<eth > to <br>
seek <01875 +darash > the LORD <03068 +Y@hovah > , till <05704 <br>
+<ad > he come <00935 +bow> > and rain <03384 +yarah > <br>
righteousness <06664 +tsedeq > upon you .<br>
<br>
time JOE 003 001 . For , behold <02009 +hinneh > , in those <br>
<01992 +hem > days <03117 +yowm > , and in that {time} <06256 <br>
+<eth > , when <00834 +>aher > I shall bring <07725 +shuwb > <br>
again <07725 +shuwb > the captivity <07622 +sh@buwth > of Judah <br>
<03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > ,<br>
<br>
time AMO 005 013 Therefore <03651 +ken > the prudent <07919 <br>
+sakal > shall keep silence <01826 +damam > in that time <06256 <br>
+<eth > ; for it [ is ] an evil <07451 +ra< > {time} <06256 <br>
+<eth > .<br>
<br>
time AMO 005 013 Therefore <03651 +ken > the prudent <07919 <br>
+sakal > shall keep silence <01826 +damam > in that {time} <br>
<06256 +<eth > ; for it [ is ] an evil <07451 +ra< > time <06256 <br>
+<eth > .<br>
<br>
time JONAH 003 001 . And the word <01697 +dabar > of the LORD <br>
<03068 +Y@hovah > came <01961 +hayah > unto Jonah <03124 +Yonah <br>
> the second <08145 +sheniy > {time} , saying <00559 +>amar > ,<br>
<br>
time MIC 002 003 Therefore <03651 +ken > thus <03541 +koh > <br>
saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02005 <br>
+hen > , against <05921 +<al > this <02063 +zo>th > family <br>
<04940 +mishpachah > do I devise <02803 +chashab > an evil <br>
<07451 +ra< > , from which <00834 +>aher > ye shall not remove <br>
<04185 +muwsh > your necks <06677 +tsavva>r > ; neither <03808 <br>
+lo> > shall ye go <03212 +yalak > haughtily <07317 +rowmah > : <br>
for this <01931 +huw> > {time} <06256 +<eth > [ is ] evil <07451 <br>
+ra< > .<br>
<br>
time MIC 003 004 Then <00227 +>az > shall they cry <02199 +za<aq <br>
> unto the LORD <03068 +Y@hovah > , but he will not hear <06030 <br>
+<anah > them : he will even hide <05641 +cathar > his face <br>
<06440 +paniym > from them at that {time} <06256 +<eth > , as <br>
they have behaved <07489 +ra<a< > themselves ill <07489 +ra<a< > <br>
in their doings <04611 +ma<alal > .<br>
<br>
time MIC 005 003 Therefore <03651 +ken > will he give <05414 <br>
+nathan > them up , until <05704 +<ad > the {time} <06256 +<eth <br>
> [ that ] she which travaileth <03205 +yalad > hath brought <br>
<03205 +yalad > forth <03205 +yalad > : then the remnant <03199 <br>
+Yakiyn > of his brethren <00251 +>ach > shall return <07725 <br>
+shuwb > unto the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > .<br>
<br>
time NAH 001 009 . What <04100 +mah > do ye imagine <02803 <br>
+chashab > against <00413 +>el > the LORD <03068 +Y@hovah > ? he <br>
will make <06213 +<asah > an utter <03617 +kalah > end <03615 <br>
+kalah > : affliction <06869 +tsarah > shall not rise <06965 <br>
+quwm > up the second {time} <06471 +pa<am > .<br>
<br>
time HAB 002 003 For the vision <02377 +chazown > [ is ] yet <br>
<05750 +<owd > for an appointed <04150 +mow<ed > {time} , but at <br>
the end <07093 +qets > it shall speak <06315 +puwach > , and not <br>
lie <03576 +kazab > : though <00518 +>im > it tarry <04102 <br>
+mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy > <br>
it will surely come <00935 +bow> > , it will not tarry <00309 <br>
+>achar > .<br>
<br>
time ZEP 001 012 And it shall come <01961 +hayah > to pass at <br>
that {time} <06256 +<eth > , [ that ] I will search <02664 <br>
+chaphas > Jerusalem <03389 +Y@ruwshalaim > with candles <05216 <br>
+niyr > , and punish <06485 +paqad > the men <00582 +>enowsh > <br>
that are settled <07087 +qapha> > on <05921 +<al > their lees <br>
<08105 +shemer > : that say <00559 +>amar > in their heart <br>
<03824 +lebab > , The LORD <03068 +Y@hovah > will not do good <br>
<03190 +yatab > , neither <03808 +lo> > will he do evil <07489 <br>
+ra<a< > .<br>
<br>
time ZEP 003 019 Behold <02005 +hen > , at that {time} <06256 <br>
+<eth > I will undo <06213 +<asah > all <03605 +kol > that <br>
afflict <06031 +<anah > thee : and I will save <03467 +yasha< > <br>
her that halteth <06761 +tsela< > , and gather <06908 +qabats > <br>
her that was driven <05080 +nadach > out ; and I will get <00776 <br>
+>erets > them praise <08416 +t@hillah > and fame <08034 +shem > <br>
in every <03605 +kol > land <00776 +>erets > where they have <br>
been put to shame <01322 +bosheth > .<br>
<br>
time ZEP 003 020 At that time <06256 +<eth > will I bring <00935 <br>
+bow> > you [ again ] , even in the {time} <06256 +<eth > that I <br>
gather <06908 +qabats > you : for I will make <05414 +nathan > <br>
you a name <08034 +shem > and a praise <08416 +t@hillah > among <br>
all <03605 +kol > people <05971 +<am > of the earth <00776 <br>
+>erets > , when I turn <07725 +shuwb > back <07725 +shuwb > <br>
your captivity <07622 +sh@buwth > before your eyes <05869 +<ayin <br>
> , saith <00559 +>amar > the LORD <03068 +Y@hovah > .<br>
<br>
time ZEP 003 020 At that {time} <06256 +<eth > will I bring <br>
<00935 +bow> > you [ again ] , even in the time <06256 +<eth > <br>
that I gather <06908 +qabats > you : for I will make <05414 <br>
+nathan > you a name <08034 +shem > and a praise <08416 <br>
+t@hillah > among all <03605 +kol > people <05971 +<am > of the <br>
earth <00776 +>erets > , when I turn <07725 +shuwb > back <07725 <br>
+shuwb > your captivity <07622 +sh@buwth > before your eyes <br>
<05869 +<ayin > , saith <00559 +>amar > the LORD <03068 +Y@hovah <br>
> .<br>
<br>
time HAG 001 002 Thus <03541 +koh > speaketh <00559 +>amar > the <br>
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying <00559 <br>
+>amar > , This <02088 +zeh > people <05971 +<am > say <00559 <br>
+>amar > , The time <06256 +<eth > is not come <00935 +bow> > , <br>
the {time} <06256 +<eth > that the LORD S <03068 +Y@hovah > <br>
house <01004 +bayith > should be built <01129 +banah > .<br>
<br>
time HAG 001 002 Thus <03541 +koh > speaketh <00559 +>amar > the <br>
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying <00559 <br>
+>amar > , This <02088 +zeh > people <05971 +<am > say <00559 <br>
+>amar > , The {time} <06256 +<eth > is not come <00935 +bow> > ,<br>
 the time <06256 +<eth > that the LORD S <03068 +Y@hovah > house <br>
<01004 +bayith > should be built <01129 +banah > .<br>
<br>
time HAG 001 004 [ Is it ] {time} <06256 +<eth > for you , O ye ,<br>
 to dwell <03427 +yashab > in your cieled <05603 +caphan > <br>
houses <01004 +bayith > , and this <02088 +zeh > house <01004 <br>
+bayith > [ lie ] waste <02720 +chareb > ?<br>
<br>
time ZEC 010 001 . Ask <07592 +sha>al > ye of the LORD <03068 <br>
+Y@hovah > rain <04306 +matar > in the {time} <06256 +<eth > of <br>
the latter <04456 +malqowsh > rain <04456 +malqowsh > ; [ so ] <br>
the LORD <03068 +Y@hovah > shall make <06213 +<asah > bright <br>
<02385 +chaziyz > clouds <02385 +chaziyz > , and give <05414 <br>
+nathan > them showers <01653 +geshem > of rain <04306 +matar > ,<br>
 to every <00376 +>iysh > one <00376 +>iysh > grass <06212 <br>
+<eseb > in the field <07704 +sadeh > .<br>
<br>
time ZEC 014 007 But it shall be one <00259 +>echad > day <03117 <br>
+yowm > which <01931 +huw> > shall be known <03045 +yada< > to <br>
the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor <03808 <br>
+lo> > night <03915 +layil > : but it shall come to pass , [ <br>
that ] at evening <06153 +<ereb > {time} <06256 +<eth > it shall <br>
be light <00216 +>owr > .<br>
<br>
time MAL 003 011 And I will rebuke <01605 +ga<ar > the devourer <br>
<00398 +>akal > for your sakes , and he shall not destroy <07843 <br>
+shachath > the fruits <06529 +p@riy > of your ground <00127 <br>
+>adamah > ; neither <03808 +lo> > shall your vine <01612 <br>
+gephen > cast <07921 +shakol > her fruit <07920 +s@kal > before <br>
the {time} in the field <07704 +sadeh > , saith <00559 +>amar > <br>
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .<br>
<br>
time MAT 001 011 And Josias <2502 -Iosias -> begat <1080 -gennao <br>
-> Jechonias <2423 -Iechonias -> and his brethren <0080 -adephos <br>
-> , about <1909 -epi -> the {time} <1909 -epi -> they were <br>
carried <3350 -metoikesia -> away <3350 -metoikesia -> to <br>
Babylon <0897 -Babulon -> :<br>
<br>
time MAT 002 007 Then <5119 -tote -> Herod <2264 -Herodes -> , <br>
when he had privily <2977 -lathra -> called <2564 -kaleo -> the <br>
wise <3097 -magos -> men , enquired <0198 -akriboo -> of them <br>
diligently what <3588 -ho -> {time} <5550 -chronos -> the star <br>
<0792 -aster -> appeared <5316 -phaino -> .<br>
<br>
time MAT 002 016 . Then <5119 -tote -> Herod <2264 -Herodes -> , <br>
when he saw <1492 -eido -> that he was mocked <1702 -empaizo -> <br>
of the wise <3097 -magos -> men , was exceeding <3029 -lian -> <br>
wroth <2373 -thumoo -> , and sent <0649 -apostello -> forth <br>
<0649 -apostello -> , and slew <0337 -anaireo -> all <3956 -pas -<br>
> the children <3816 -pais -> that were in Bethlehem <0965 -<br>
Bethleem -> , and in all <3956 -pas -> the coasts <3725 -horion -<br>
> thereof <0846 -autos -> , from two <1332 -dietes -> years <br>
<1332 -dietes -> old <1332 -dietes -> and under <2736 -kato -> , <br>
according <2596 -kata -> to the {time} <5550 -chronos -> which <br>
<3739 -hos -> he had diligently enquired <0198 -akriboo -> of <br>
the wise <3097 -magos -> men .<br>
<br>
time MAT 004 006 And saith <3004 -lego -> unto him , If <1487 -<br>
ei -> thou be the Son <5207 -huios -> of God <2316 -theos -> , <br>
cast <0906 -ballo -> thyself <4572 -seautou -> down <2736 -kato -<br>
> : for it is written <1125 -grapho -> , He shall give his <br>
angels <0032 -aggelos -> charge <1781 -entellomai -> concerning <br>
<4012 -peri -> thee : and in [ their ] hands <5495 -cheir -> <br>
they shall bear <0142 -airo -> thee up , lest <3379 -mepote -> <br>
at <3379 -mepote -> any <3379 -mepote -> {time} <3379 -mepote -> <br>
thou dash <4350 -proskopto -> thy foot <4228 -pous -> against <br>
<4314 -pros -> a stone <3037 -lithos -> .<br>
<br>
time MAT 004 017 From that {time} <5119 -tote -> Jesus <2424 -<br>
Iesous -> began <0756 -archomai -> to preach <2784 -kerusso -> , <br>
and to say <3004 -lego -> , Repent <3340 -metanoeo -> : for the <br>
kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is at <br>
<1448 -eggizo -> hand <1448 -eggizo -> .<br>
<br>
time MAT 005 021 . Ye have heard <0191 -akouo -> that it was <br>
said <2046 -ereo -> by them of old <0744 -archaios -> {time} <br>
<0744 -archaios -> , Thou shalt not kill <5407 -phoneuo -> ; and <br>
whosoever <0302 -an -> shall kill <5407 -phoneuo -> shall be in <br>
danger <1777 -enochos -> of the judgment <2920 -krisis -> :<br>
<br>
time MAT 005 025 Agree <2132 -eunoeo -> with thine <4675 -sou -> <br>
adversary <0476 -antidikos -> quickly <5035 -tachu -> , whiles <br>
<3755 -hotou -> thou art <1488 -ei -> in the way <3598 -hodos -> <br>
with him ; lest <3379 -mepote -> at <3379 -mepote -> any <3379 -<br>
mepote -> {time} <3379 -mepote -> the adversary <0476 -antidikos <br>
-> deliver <3860 -paradidomi -> thee to the judge <2923 -krites -<br>
> , and the judge <2923 -krites -> deliver <3860 -paradidomi -> <br>
thee to the officer <5257 -huperetes -> , and thou be cast <0906 <br>
-ballo -> into <1519 -eis -> prison <5438 -phulake -> .<br>
<br>
time MAT 005 027 . Ye have heard <0191 -akouo -> that it was <br>
said <2046 -ereo -> by them of old <0744 -archaios -> {time} <br>
<0744 -archaios -> , Thou shalt not commit <3431 -moicheuo -> <br>
adultery <3431 -moicheuo -> :<br>
<br>
time MAT 005 033 . Again <3825 -palin -> , ye have heard <0191 -<br>
akouo -> that it hath been said <2046 -ereo -> by them of old <br>
<0744 -archaios -> {time} <0744 -archaios -> , Thou shalt not <br>
forswear <1964 -epiorkeo -> thyself , but shalt perform <0591 -<br>
apodidomi -> unto the Lord <2962 -kurios -> thine <4675 -sou -> <br>
oaths <3727 -horkos -> :<br>
<br>
time MAT 008 029 And , behold <2400 -idou -> , they cried <2896 -<br>
krazo -> out , saying <3004 -lego -> , What <5101 -tis -> have <br>
we to do with thee , Jesus <2424 -Iesous -> , thou Son <5207 -<br>
huios -> of God <2316 -theos -> ? art thou come <2064 -erchomai -<br>
> hither <5602 -hode -> to torment <0928 -basanizo -> us before <br>
<4253 -pro -> the {time} <2540 -kairos -> ?<br>
<br>
time MAT 011 025 . At <1722 -en -> that {time} <2540 -kairos -> <br>
Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said <br>
<2036 -epo -> , I thank <1843 -exomologeo -> thee , O Father <br>
<3962 -pater -> , Lord <2962 -kurios -> of heaven <3772 -ouranos <br>
-> and earth <1093 -ge -> , because <3754 -hoti -> thou hast hid <br>
<0613 -apokrupto -> these <5023 -tauta -> things from the wise <br>
<4680 -sophos - -oneidismos -> and prudent <4908 -sunetos -> , <br>
and hast revealed <0601 -apokalupto -> them unto babes <3516 -<br>
nepios -> .<br>
<br>
time MAT 012 001 . At <1722 -en -> that {time} <2540 -kairos -> <br>
Jesus <2424 -Iesous -> went <4198 -poreuomai -> on the sabbath <br>
<4521 -sabbaton -> day through <1223 -dia -> the corn <4702 -<br>
sporimos -> ; and his disciples <3101 -mathetes -> were an <br>
hungred <3983 -peinao -> , and began <0756 -archomai -> to pluck <br>
<5089 -tillo -> the ears <4719 -stachus -> of corn <4719 -<br>
stachus -> , and to eat <2068 -esthio -> .<br>
<br>
time MAT 013 015 For this <5127 -toutou -> people s <2992 -laos -<br>
> heart <2588 -kardia -> is waxed <3975 -pachuno -> gross <3975 -<br>
pachuno -> , and [ their ] ears <3775 -ous -> are dull <0917 -<br>
bareos -> of hearing <0191 -akouo -> , and their eyes <3788 -<br>
ophthalmos -> they have closed <2576 -kammuo -> ; lest <3379 -<br>
mepote -> at <3379 -mepote -> any <3379 -mepote -> {time} <3379 -<br>
mepote -> they should see <1492 -eido -> with [ their ] eyes <br>
<3788 -ophthalmos -> , and hear <0191 -akouo -> with [ their ] <br>
ears <3775 -ous -> , and should understand <4920 -suniemi -> <br>
with [ their ] heart <2588 -kardia -> , and should be converted <br>
<1994 -epistrepho -> , and I should heal <2390 -iaomai -> them .<br>
<br>
time MAT 013 030 Let <0863 -aphiemi -> both <0297 -amphoteros -> <br>
grow <4885 -sunauxano -> together <4885 -sunauxano -> until <br>
<3360 -mechri -> the harvest <2326 -therismos -> : and in the <br>
{time} <2540 -kairos -> of harvest <2326 -therismos -> I will <br>
say <2046 -ereo -> to the reapers <2327 -theristes -> , Gather <br>
<4816 -sullego -> ye together <4816 -sullego -> first <4412 -<br>
proton -> the tares <2215 -zizanion -> , and bind <1210 -deo -> <br>
them in bundles <1197 -desme -> to burn <2618 -katakaio -> them :<br>
 but gather <4863 -sunago -> the wheat <4621 -sitos -> into <br>
<1519 -eis -> my barn <0596 -apotheke -> .<br>
<br>
time MAT 014 001 . At <1722 -en -> that {time} <2540 -kairos -> <br>
Herod <2264 -Herodes -> the tetrarch <5076 -tetrarches -> heard <br>
<0191 -akouo -> of the fame <0189 -akoe -> of Jesus <2424 -<br>
Iesous -> ,<br>
<br>
time MAT 014 015 And when it was evening <3798 -opsios -> , his <br>
disciples <3101 -mathetes -> came <4334 -proserchomai -> to him ,<br>
 saying <3004 -lego -> , This <3588 -ho -> is a desert <2048 -<br>
eremos -> place <5117 -topos -> , and the {time} <5610 -hora -> <br>
is now <2236 -hedista -> past <3928 -parerchomai -> ; send <0630 <br>
-apoluo -> the multitude <3793 -ochlos -> away <0630 -apoluo -> ,<br>
 that they may go <0565 -aperchomai -> into <1519 -eis -> the <br>
villages <2968 -kome -> , and buy <0059 -agorazo -> themselves <br>
<1438 -heautou -> victuals <1033 -broma -> .<br>
<br>
time MAT 016 021 . From that {time} <5119 -tote -> forth began <br>
<0756 -archomai -> Jesus <2424 -Iesous -> to shew <1166 -deiknuo <br>
-> unto his disciples <3101 -mathetes -> , how that he must <br>
<1163 -dei -> go <0565 -aperchomai -> unto Jerusalem <2414 -<br>
Hierosoluma -> , and suffer <3958 -pascho -> many <4183 -polus -<br>
> things of the elders <4245 -presbuteros -> and chief <0749 -<br>
archiereus -> priests <0749 -archiereus -> and scribes <1122 -<br>
grammateus -> , and be killed <0615 -apokteino -> , and be <br>
raised <1453 -egeiro -> again <1453 -egeiro -> the third <5154 -<br>
tritos -> day <2250 -hemera -> .<br>
<br>
time MAT 018 001 . At <1722 -en -> the same <1565 -ekeinos -> <br>
{time} <5610 -hora -> came <4334 -proserchomai -> the disciples <br>
<3101 -mathetes -> unto Jesus <2424 -Iesous -> , saying <3004 -<br>
lego -> , Who <5101 -tis -> is the greatest <3187 -meizon -> in <br>
the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ?<br>
<br>
time MAT 021 034 And when <3753 -hote -> the {time} <2540 -<br>
kairos -> of the fruit <2590 -karpos -> drew near <1448 -eggizo -<br>
> , he sent <0649 -apostello -> his servants <1401 -doulos -> to <br>
the husbandmen <1092 -georgos -> , that they might receive <2983 <br>
-lambano -> the fruits <2590 -karpos -> of it .<br>
<br>
time MAT 024 021 For then <5119 -tote -> shall be great <3173 -<br>
megas -> tribulation <2347 -thlipsis -> , such <3634 -hoios -> <br>
as was not since <0575 -apo -> the beginning <0746 -arche -> of <br>
the world <2889 -kosmos -> to this <3568 -nun -> {time} <2540 -<br>
kairos -> , no , nor <3761 -oude -> ever <3364 -ou me -> shall <br>
be .<br>
<br>
time MAT 025 019 After <3326 -meta -> a long <4183 -polus -> <br>
{time} <5550 -chronos -> the lord <2962 -kurios -> of those <br>
<1565 -ekeinos -> servants <1401 -doulos -> cometh <2064 -<br>
erchomai -> , and reckoneth <3056 -logos -> with them .<br>
<br>
time MAT 026 016 And from that {time} <5119 -tote -> he sought <br>
<2212 -zeteo -> opportunity <2120 -eukairia -> to betray <3860 -<br>
paradidomi -> him .<br>
<br>
time MAT 026 018 And he said <2036 -epo -> , Go <5217 -hupago -> <br>
into <1519 -eis -> the city <4172 -polis -> to such <1170 -deina <br>
-> a man , and say <2036 -epo -> unto him , The Master <1320 -<br>
didaskalos -> saith <3004 -lego -> , My {time} <2540 -kairos -> <br>
is at <1451 -eggus -> hand <1451 -eggus -> ; I will keep <4160 -<br>
poieo -> the passover <3957 -pascha -> at <4314 -pros -> thy <br>
house with my disciples <3101 -mathetes -> .<br>
<br>
time MAT 026 042 He went <0565 -aperchomai -> away <0565 -<br>
aperchomai -> again <3825 -palin -> the second <1208 -deuteros -<br>
> {time} , and prayed <4336 -proseuchomai -> , saying <3004 -<br>
lego -> , O my Father <3962 -pater -> , if <1487 -ei -> this <br>
<5124 -touto -> cup <4221 -poterion -> may <1410 -dunamai -> not <br>
pass <3928 -parerchomai -> away <3928 -parerchomai -> from me , <br>
except <3362 -ean me -> I drink <4095 -pino -> it , thy will <br>
<2307 -thelema -> be done <1096 -ginomai -> .<br>
<br>
time MAT 026 044 And he left <0863 -aphiemi -> them , and went <br>
<0565 -aperchomai -> away <0565 -aperchomai -> again <3825 -<br>
palin -> , and prayed <4336 -proseuchomai -> the third <5154 -<br>
tritos -> {time} , saying <2036 -epo -> the same <0846 -autos -> <br>
words <3056 -logos -> .<br>
<br>
time MAR 001 015 And saying <3004 -lego -> , The {time} <2540 -<br>
kairos -> is fulfilled <4137 -pleroo -> , and the kingdom <0932 -<br>
basileia -> of God <2316 -theos -> is at <1448 -eggizo -> hand <br>
<1448 -eggizo -> : repent <3340 -metanoeo -> ye , and believe <br>
<1722 -en -> the gospel <2098 -euaggelion -> .<br>
<br>
time MAR 004 012 That seeing <0991 -blepo -> they may see <0991 -<br>
blepo -> , and not perceive <1492 -eido -> ; and hearing <0191 -<br>
akouo -> they may hear <0191 -akouo -> , and not understand <br>
<4920 -suniemi -> ; lest <3379 -mepote -> at <3379 -mepote -> <br>
any <3379 -mepote -> {time} <3379 -mepote -> they should be <br>
converted <1994 -epistrepho -> , and [ their ] sins <0265 -<br>
hamartema -> should be forgiven <0863 -aphiemi -> them .<br>
<br>
time MAR 004 017 And have <2192 -echo -> no <3756 -ou -> root <br>
<4491 -rhiza -> in themselves <1438 -heautou -> , and so endure <br>
<2076 -esti -> but for a {time} <4340 -proskairos -> : afterward <br>
<1534 -eita -> , when affliction <2347 -thlipsis -> or <2228 -e -<br>
> persecution <1375 -diogmos -> ariseth <1096 -ginomai -> for <br>
the word s <3056 -logos -> sake , immediately <2112 -eutheos -> <br>
they are offended <4624 -skandalizo -> .<br>
<br>
time MAR 006 035 And when the day <5610 -hora -> was now <2236 -<br>
hedista -> far <4183 -polus -> spent , his disciples <3101 -<br>
mathetes -> came <4334 -proserchomai -> unto him , and said <br>
<3004 -lego -> , This <3588 -ho -> is a desert <2048 -eremos -> <br>
place <5117 -topos -> , and now <2236 -hedista -> the {time} <br>
<5610 -hora -> [ is ] far <4183 -polus -> passed :<br>
<br>
time MAR 010 030 But he shall receive <2983 -lambano -> an <br>
hundredfold <1542 -hekatontaplasion -> now <3568 -nun -> in this <br>
<5129 -toutoi -> {time} <2540 -kairos -> , houses <3614 -oikia -<br>
> , and brethren <0080 -adephos -> , and sisters <0079 -adelphe -<br>
> , and mothers <3384 -meter -> , and children <5043 -teknon -> ,<br>
 and lands <0068 -agros -> , with persecutions <1375 -diogmos -> <br>
; and in the world <0165 -aion -> to come <2064 -erchomai -> <br>
eternal <0166 -aionios -> life <2222 -zoe -> .<br>
<br>
time MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke -> <br>
tree <4808 -suke -> afar <3113 -makrothen -> off having <2192 -<br>
echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> , <br>
if <1487 -ei -> haply <0686 -ara -> he might find <2147 -<br>
heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> : <br>
and when he came <2064 -erchomai -> to it , he found <2147 -<br>
heurisko -> nothing <3762 -oudeis -> but leaves <5444 -phullon -<br>
> ; for the {time} <2540 -kairos -> of figs <4810 -sukon -> was <br>
not [ yet ] .<br>
<br>
time MAR 013 019 For [ in ] those <1565 -ekeinos -> days <2250 -<br>
hemera -> shall be affliction <2347 -thlipsis -> , such <3634 -<br>
hoios -> as was not from the beginning <0746 -arche -> of the <br>
creation <2937 -ktisis -> which <3739 -hos -> God <2316 -theos -<br>
> created <2936 -ktizo -> unto this <3568 -nun -> {time} <3568 -<br>
nun -> , neither <3361 -me -> shall be .<br>
<br>
time MAR 013 033 Take ye heed <0991 -blepo -> , watch <0069 -<br>
agrupneo -> and pray <4336 -proseuchomai -> : for ye know <1492 -<br>
eido -> not when <4218 -pote -> the {time} <2540 -kairos -> is .<br>
<br>
time MAR 014 041 And he cometh <2064 -erchomai -> the third <br>
<5154 -tritos -> {time} , and saith <3004 -lego -> unto them , <br>
Sleep <2518 -katheudo -> on now <3063 -loipon -> , and take [ <br>
your ] rest <0373 -anapano -> : it is enough <0566 -apechei -> , <br>
the hour <5610 -hora -> is come <2064 -erchomai -> ; behold <br>
<2400 -idou -> , the Son <5207 -huios -> of man <0444 -anthropos <br>
-> is betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <br>
<5495 -cheir -> of sinners <0268 -hamartolos -> .<br>
<br>
time MAR 014 072 And the second <1208 -deuteros -> {time} the <br>
cock <0220 -alektor -> crew <5455 -phoneo -> . And Peter <4074 -<br>
Petros -> called <0363 -anamimnesko -> to mind <0363 -<br>
anamimnesko -> the word <4487 -rhema -> that Jesus <2424 -Iesous <br>
-> said <2036 -epo -> unto him , Before <4250 -prin -> the cock <br>
<0220 -alektor -> crow <5455 -phoneo -> twice <1364 -dis -> , <br>
thou shalt deny <0533 -aparneomai -> me thrice <5151 -tris -> . <br>
And when he thought <1911 -epiballo -> thereon <1911 -epiballo -<br>
> , he wept <2799 -klaio -> .<br>
<br>
time LUK 001 010 And the whole 3956 -pas - multitude 4128 -<br>
plethos - of the people 2992 -laos - were praying 4336 -<br>
proseuchomai - without 1854 -exo - at the {time} 5610 -hora - of <br>
incense 2368 -thumiama - .<br>
<br>
time LUK 001 057 . Now 1161 -de - Elisabeth s 1665 -Elisabet - <br>
full 4130 -pletho - {time} 5550 -chronos - came 4130 -pletho - <br>
that she should be delivered 5088 -tikto - ; and she brought <br>
1080 -gennao - forth 1080 -gennao - a son 5207 -huios - .<br>
<br>
time LUK 004 005 And the devil 1228 -diabolos - , taking LUK <br>
0321 -anago - him up into 1519 -eis - an high 5308 -hupselos - <br>
mountain 3735 -oros - , shewed 1166 -deiknuo - unto him all 3956 <br>
-pas - the kingdoms LUK 0932 -basileia - of the world 3625 -<br>
oikoumene - in a moment 4743 -stigme - of {time} 5550 -chronos - <br>
.<br>
<br>
time LUK 004 011 And in [ their ] hands 5495 -cheir - they shall <br>
bear LUK 0142 -airo - thee up , lest 3379 -mepote - at 3379 -<br>
mepote - any 3379 -mepote - {time} 3379 -mepote - thou dash 4350 <br>
-proskopto - thy foot 4228 -pous - against 4314 -pros - a stone <br>
3037 -lithos - .<br>
<br>
time LUK 004 027 And many 4183 -polus - lepers 3015 -lepros - <br>
were in Israel 2474 -Israel - in the {time} 1909 -epi - of <br>
Eliseus 1666 -Elissaios - the prophet 4396 -prophetes - ; and <br>
none 3762 -oudeis - of them was cleansed 2511 -katharizo - , <br>
saving 1508 -ei me - Naaman 3497 -Neeman - the Syrian 4948 -<br>
Suros - .<br>
<br>
time LUK 007 045 Thou gavest 1325 -didomi - me no 3756 -ou - <br>
kiss 5370 -philema - : but this 3778 -houtos - woman since LUK <br>
0575 -apo - the {time} I came 1525 -eiserchomai - in hath not <br>
ceased 1257 -dialeipo - to kiss 2705 -kataphileo - my feet 4228 -<br>
pous - .<br>
<br>
time LUK 008 013 They on 1909 -epi - the rock 4073 -petra - [ <br>
are they ] , which 3739 -hos - , when 3752 -hotan - they hear <br>
LUK 0191 -akouo - , receive 1209 -dechomai - the word 3056 -<br>
logos - with joy 5479 -chara - ; and these 3778 -houtos - have <br>
2192 -echo - no 3756 -ou - root 4491 -rhiza - , which 3739 -hos -<br>
 for a while 2540 -kairos - believe 4100 -pisteuo - , and in <br>
{time} 2540 -kairos - of temptation 3986 -peirasmos - fall LUK <br>
0868 -aphistemi - away LUK 0868 -aphistemi - .<br>
<br>
time LUK 008 027 And when he went 1831 -exerchomai - forth 1831 -<br>
exerchomai - to land 1093 -ge - , there met 5221 -hupantao - him <br>
out of the city 4172 -polis - a certain 5100 -tis - man LUK 0435 <br>
-aner - , which 3739 -hos - had 2192 -echo - devils 1140 -<br>
daimonion - long 2425 -hikanos - {time} 5550 -chronos - , and <br>
ware 1737 -endidusko - no 3756 -ou - clothes 2440 -himation - , <br>
neither 3756 -ou - abode 3306 -meno - in [ any ] house 3614 -<br>
oikia - , but in the tombs 3418 -mnema - .<br>
<br>
time LUK 009 051 . And it came 1096 -ginomai - to pass , when <br>
3588 -ho - the {time} 2250 -hemera - was come 4845 -sumpleroo - <br>
that he should be received 0354 -analepsis - up , he stedfastly <br>
4741 -sterizo - set 4741 -sterizo - his face 4383 -prosopon - to <br>
go 4198 -poreuomai - to Jerusalem 2419 -Hierousalem - ,<br>
<br>
time LUK 012 001 . In the mean {time} , when there were gathered <br>
1996 -episunago - together 1996 -episunago - an innumerable 3461 <br>
-murias - multitude 3461 -murias - of people 3793 -ochlos - , <br>
insomuch 5620 -hoste - that they trode 2662 -katapateo - one LUK <br>
0240 -allelon - upon another 0240 -allelon - , he began LUK 0756 <br>
-archomai - to say 3004 -lego - unto his disciples 3101 -<br>
mathetes - first 4412 -proton - of all , Beware 4337 -prosecho - <br>
ye of the leaven 2219 -zume - of the Pharisees 5330 -Pharisaios -<br>
 , which 3748 -hostis - is hypocrisy 5272 -hupokrisis - .<br>
<br>
time LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can <br>
1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon - <br>
of the sky 3772 -ouranos - and of the earth 1093 -ge - ; but how <br>
4459 -pos - is it that ye do not discern this 5126 -touton - <br>
{time} 2540 -kairos - ?<br>
<br>
time LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house <br>
3624 -oikos - is left LUK 0863 -aphiemi - unto you desolate 2048 <br>
-eremos - : and verily 0281 -amen - I say 3004 -lego - unto you ,<br>
 Ye shall not see 1492 -eido - me , until 2193 -heos - [ the <br>
{time} ] come 2240 -heko - when 3753 -hote - ye shall say 2036 -<br>
epo - , Blessed 2127 -eulogeo - [ is ] he that cometh 2064 -<br>
erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - .<br>
<br>
time LUK 014 017 And sent LUK 0649 -apostello - his servant 1401 <br>
-doulos - at supper 1173 -deipnon - {time} 5610 -hora - to say <br>
2036 -epo - to them that were bidden 2564 -kaleo - , Come 2064 -<br>
erchomai - ; for all 3956 -pas - things are now 2236 -hedista - <br>
ready 2092 -hetoimos - .<br>
<br>
time LUK 015 029 And he answering LUK 0611 -apokrinomai - said <br>
2036 -epo - to [ his ] father 3962 -pater - , Lo 2400 -idou - , <br>
these 5118 -tosoutos - many 5118 -tosoutos - years 2094 -etos - <br>
do I serve 1398 -douleuo - thee , neither 3763 -oudepote - <br>
transgressed 3928 -parerchomai - I at 3763 -oudepote - any 3763 -<br>
oudepote - {time} thy commandment 1785 -entole - : and yet thou <br>
never 3763 -oudepote - gavest 1325 -didomi - me a kid 2056 -<br>
eriphos - , that I might make 2165 -euphraino - merry 2165 -<br>
euphraino - with my friends 5384 -philos - :<br>
<br>
time LUK 016 016 The law 3551 -nomos - and the prophets 4396 -<br>
prophetes - [ were ] until 2193 -heos - John 2491 -Ioannes - : <br>
since LUK 0575 -apo - that {time} 5119 -tote - the kingdom LUK <br>
0932 -basileia - of God 2316 -theos - is preached 2097 -<br>
euaggelizo - , and every 3956 -pas - man presseth 0971 -biazo - <br>
into 1519 -eis - it .<br>
<br>
time LUK 018 030 Who 3739 -hos - shall not receive LUK 0618 -<br>
apolambano - manifold 4179 -pollaplasion - more 4179 -<br>
pollaplasion - in this 5129 -toutoi - present {time} 2540 -<br>
kairos - , and in the world LUK 0165 -aion - to come 2064 -<br>
erchomai - life 2222 -zoe - everlasting LUK 0166 -aionios - .<br>
<br>
time LUK 019 044 And shall lay 1474 -edaphizo - thee even with <br>
the ground 1474 -edaphizo - , and thy children 5043 -teknon - <br>
within 1722 -en - thee ; and they shall not leave LUK 0863 -<br>
aphiemi - in thee one stone 3037 -lithos - upon another ; <br>
because 3739 -hos - thou knewest 1097 -ginosko - not the {time} <br>
2540 -kairos - of thy visitation 1984 -episkope - .<br>
<br>
time LUK 020 009 . Then 1161 -de - began LUK 0756 -archomai - he <br>
to speak 3004 -lego - to the people 2992 -laos - this 5026 -<br>
taute - parable 3850 -parabole - ; A certain 5100 -tis - man LUK <br>
0444 -anthropos - planted 5452 -phuteuo - a vineyard LUK 0290 -<br>
ampelon - , and let 1554 -ekdidomi - it forth 1554 -ekdidomi - <br>
to husbandmen 1092 -georgos - , and went 0589 -apodemeo - into a <br>
far country LUK 0589 -apodemeo - for a long 2425 -hikanos - <br>
{time} 5550 -chronos - .<br>
<br>
time LUK 021 008 And he said 2036 -epo - , Take heed LUK 0991 -<br>
blepo - that ye be not deceived 4105 -planao - : for many 4183 -<br>
polus - shall come 2064 -erchomai - in my name 3686 -onoma - , <br>
saying 3004 -lego - , I am 1510 -eimi - [ Christ ] ; and the <br>
{time} 2540 -kairos - draweth near 1448 -eggizo - : go 4198 -<br>
poreuomai - ye not therefore 3767 -oun - after 3694 -opiso - <br>
them .<br>
<br>
time LUK 021 034 And take heed 4337 -prosecho - to yourselves <br>
1438 -heautou - , lest 3379 -mepote - at 3379 -mepote - any 3379 <br>
-mepote - {time} 3379 -mepote - your 5216 -humon - hearts 2588 -<br>
kardia - be overcharged 0925 -baruno - with surfeiting 2897 -<br>
kraipale - , and drunkenness 3178 -methe - , and cares 3308 -<br>
merimna - of this life 0982 -biotikos - , and [ so ] that day <br>
2250 -hemera - come 2186 -ephistemi - upon you unawares LUK 0160 <br>
-aiphnidios - .<br>
<br>
time LUK 021 037 And in the day 2250 -hemera - {time} 2250 -<br>
hemera - he was teaching 1321 -didasko - in the temple 2411 -<br>
hieron - ; and at 3571 -nux - night 3571 -nux - he went 1831 -<br>
exerchomai - out , and abode 0835 -aulizomai - in the mount 3735 <br>
-oros - that is called 2564 -kaleo - [ the mount ] of Olives <br>
1636 -elaia - .<br>
<br>
time LUK 023 007 And as soon as he knew 1921 -epiginosko - that <br>
he belonged 1510 -eimi - unto Herod s 2264 -Herodes - <br>
jurisdiction 1849 -exousia - , he sent LUK 0375 -anapempo - him <br>
to Herod 2264 -Herodes - , who himself LUK 0846 -autos - also <br>
2532 -kai - was at 1722 -en - Jerusalem 2414 -Hierosoluma - at <br>
1722 -en - that {time} 2250 -hemera - .<br>
<br>
time LUK 023 022 And he said 2036 -epo - unto them the third <br>
5154 -tritos - {time} , Why 1063 -gar - , what 5101 -tis - evil <br>
2556 -kakos - hath he done 4160 -poieo - ? I have found 2147 -<br>
heurisko - no 3762 -oudeis - cause 0158 -aition - of death 2288 -<br>
thanatos - in him : I will therefore 3767 -oun - chastise 3811 -<br>
paideuo - him , and let [ him ] go 0630 -apoluo - .<br>
<br>
time JOH 001 018 No <3762 -oudeis -> man <3762 -oudeis -> hath <br>
seen <3708 -horao -> God <2316 -theos -> at <4455 -popote -> any <br>
<4455 -popote -> {time} <4455 -popote -> ; the only <3439 -<br>
monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> , <br>
which <3588 -ho -> is in the bosom <2859 -kolpos -> of the <br>
Father <3962 -pater -> , he hath declared <1834 -exegeomai -> [ <br>
him ] .<br>
<br>
time JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego <br>
-> unto him , How <4459 -pos -> can <1410 -dunamai -> a man <br>
<0444 -anthropos -> be born <1080 -gennao -> when he is old <br>
<1088 -geron -> ? can <1410 -dunamai -> he enter <1525 -<br>
eiserchomai -> the second <1208 -deuteros -> {time} <1208 -<br>
deuteros -> into <1519 -eis -> his mother s <3384 -meter -> womb <br>
<2836 -koilia -> , and be born <1080 -gennao -> ?<br>
<br>
time JOH 005 006 When Jesus <2424 -Iesous -> saw <1492 -eido -> <br>
him lie <2621 -katakeimai -> , and knew <1097 -ginosko -> that <br>
he had been <2192 -echo -> now <2236 -hedista -> a long <4183 -<br>
polus -> {time} <5550 -chronos -> [ in that case ] , he saith <br>
<3004 -lego -> unto him , Wilt <2309 -thelo -> thou be made <br>
<1096 -ginomai -> whole <5199 -hugies -> ?<br>
<br>
time JOH 005 037 And the Father <3962 -pater -> himself <0846 -<br>
autos -> , which hath sent <3992 -pempo -> me , hath borne <br>
witness <3140 -martureo -> of me . Ye have neither <3777 -oute -<br>
> heard <0191 -akouo -> his voice <5456 -phone -> at <4455 -<br>
popote -> any <4455 -popote -> {time} <4455 -popote -> , nor <br>
<3777 -oute -> seen <3708 -horao -> his shape <1491 -eidos -> .<br>
<br>
time JOH 006 066 From that [ {time} ] many <4183 -polus -> of <br>
his disciples <3101 -mathetes -> went <0565 -aperchomai -> back <br>
<3694 -opiso -> , and walked <4043 -peripateo -> no <3765 -<br>
ouketi -> more <3765 -ouketi -> with him .<br>
<br>
time JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <br>
<3004 -lego -> unto them , My time <2540 -kairos -> is not yet <br>
<3768 -oupo -> come <3918 -pareimi -> : but your <5212 -<br>
humeteros -> {time} <2540 -kairos -> is alway <3842 -pantote -> <br>
ready <2092 -hetoimos -> .<br>
<br>
time JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <br>
<3004 -lego -> unto them , My {time} <2540 -kairos -> is not yet <br>
<3768 -oupo -> come <3918 -pareimi -> : but your <5212 -<br>
humeteros -> time <2540 -kairos -> is alway <3842 -pantote -> <br>
ready <2092 -hetoimos -> .<br>
<br>
time JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 -<br>
taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up <br>
yet <3768 -oupo -> unto this <5026 -taute -> feast <1859 -heorte <br>
-> ; for my {time} <2540 -kairos -> is not yet <3768 -oupo -> <br>
full <4137 -pleroo -> come <4137 -pleroo -> .<br>
<br>
time JOH 011 039 Jesus <2424 -Iesous -> said <3004 -lego -> , <br>
Take <0142 -airo -> ye away the stone <3037 -lithos -> . Martha <br>
<3136 -Martha -> , the sister <0079 -adelphe -> of him that was <br>
dead <2348 -thnesko -> , saith <3004 -lego -> unto him , Lord <br>
<2962 -kurios -> , by this <2235 -ede -> {time} <2235 -ede -> he <br>
stinketh <3605 -ozo -> : for he hath been <2076 -esti -> [ dead <br>
] four <5066 -tetartaios -> days <5066 -tetartaios -> .<br>
<br>
time JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego -> <br>
unto him , Have I been <1510 -eimi -> so <5118 -tosoutos -> long <br>
<5118 -tosoutos -> {time} <5550 -chronos -> with you , and yet <br>
hast thou not known <1097 -ginosko -> me , Philip <5376 -<br>
Philippos -> ? he that hath seen <3708 -horao -> me hath seen <br>
<3708 -horao -> the Father <3962 -pater -> ; and how <4459 -pos -<br>
> sayest <3004 -lego -> thou [ then ] , Shew <1166 -deiknuo -> <br>
us the Father <3962 -pater -> ?<br>
<br>
time JOH 016 002 They shall put <4160 -poieo -> you out of the <br>
synagogues <0656 -aposunagogos -> : yea <0235 -alla -> , the <br>
{time} <5610 -hora -> cometh <2064 -erchomai -> , that whosoever <br>
<3588 -ho -> killeth <0615 -apokteino -> you will think <1380 -<br>
dokeo -> that he doeth <4374 -prosphero -> God <2316 -theos -> <br>
service <2999 -latreia -> .<br>
<br>
time JOH 016 004 But these <5023 -tauta -> things have I told <br>
<2980 -laleo -> you , that when <3752 -hotan -> the {time} <5610 <br>
-hora -> shall come <2064 -erchomai -> , ye may remember <3421 -<br>
mnemoneuo -> that I told <2036 -epo -> you of them . And these <br>
<5023 -tauta -> things I said <2036 -epo -> not unto you at <br>
<1537 -ek -> the beginning <0746 -arche -> , because <3754 -hoti <br>
-> I was with you .<br>
<br>
time JOH 016 025 These <5023 -tauta -> things have I spoken <br>
<2980 -laleo -> unto you in proverbs <3942 -paroimia -> : but <br>
the {time} <5610 -hora -> cometh <2064 -erchomai -> , when <3753 <br>
-hote -> I shall no <3765 -ouketi -> more <2089 -eti -> speak <br>
<2980 -laleo -> unto you in proverbs <3942 -paroimia -> , but I <br>
shall shew <0312 -anaggello -> you plainly <3954 -parrhesia -> <br>
of the Father <3962 -pater -> .<br>
<br>
time JOH 021 014 This <5124 -touto -> is now <2236 -hedista -> <br>
the third <5154 -tritos -> {time} that Jesus <2424 -Iesous -> <br>
shewed <5319 -phaneroo -> himself to his disciples <3101 -<br>
mathetes -> , after that he was risen <1453 -egeiro -> from the <br>
dead <3498 -nekros -> .<br>
<br>
time JOH 021 016 He saith <3004 -lego -> to him again <3825 -<br>
palin -> the second <1208 -deuteros -> {time} , Simon <4613 -<br>
Simon -> , [ son ] of Jonas <2495 -Ionas -> , lovest <0025 -<br>
agapao -> thou me ? He saith <3004 -lego -> unto him , Yea <3483 <br>
-nai -> , Lord <2962 -kurios -> ; thou knowest <1492 -eido -> <br>
that I love <5368 -phileo -> thee . He saith <3004 -lego -> unto <br>
him , Feed <4165 -poimaino -> my sheep <4263 -probaton -> .<br>
<br>
time JOH 021 017 He saith <3004 -lego -> unto him the third <br>
<5154 -tritos -> time , Simon <4613 -Simon -> , [ son ] of Jonas <br>
<2495 -Ionas -> , lovest <5368 -phileo -> thou me ? Peter <4074 -<br>
Petros -> was grieved <3076 -lupeo -> because <3754 -hoti -> he <br>
said <2036 -epo -> unto him the third <5154 -tritos -> {time} , <br>
Lovest <5368 -phileo -> thou me ? And he said <2036 -epo -> unto <br>
him , Lord <2962 -kurios -> , thou knowest <1492 -eido -> all <br>
<3956 -pas -> things ; thou knowest <1097 -ginosko -> that I <br>
love <5368 -phileo -> thee . Jesus <2424 -Iesous -> saith <3004 -<br>
lego -> unto him , Feed <1006 -bosko -> my sheep <4263 -probaton <br>
-> .<br>
<br>
time JOH 021 017 He saith <3004 -lego -> unto him the third <br>
<5154 -tritos -> {time} , Simon <4613 -Simon -> , [ son ] of <br>
Jonas <2495 -Ionas -> , lovest <5368 -phileo -> thou me ? Peter <br>
<4074 -Petros -> was grieved <3076 -lupeo -> because <3754 -hoti <br>
-> he said <2036 -epo -> unto him the third <5154 -tritos -> <br>
time , Lovest <5368 -phileo -> thou me ? And he said <2036 -epo -<br>
> unto him , Lord <2962 -kurios -> , thou knowest <1492 -eido -> <br>
all <3956 -pas -> things ; thou knowest <1097 -ginosko -> that I <br>
love <5368 -phileo -> thee . Jesus <2424 -Iesous -> saith <3004 -<br>
lego -> unto him , Feed <1006 -bosko -> my sheep <4263 -probaton <br>
-> .<br>
<br>
time ACT 001 006 . When they therefore <3767 -oun -> were come <br>
<4905 -sunerchomai -> together <4905 -sunerchomai -> , they <br>
asked <1905 -eperotao -> of him , saying <3004 -lego -> , Lord <br>
<2962 -kurios -> , wilt thou at <1722 -en -> this <5129 -toutoi -<br>
> {time} <5550 -chronos -> restore <0600 -apokathistemi -> again <br>
<0600 -apokathistemi -> the kingdom <0932 -basileia -> to Israel <br>
<2474 -Israel -> ?<br>
<br>
time ACT 001 021 Wherefore <3767 -oun -> of these <5130 -touton -<br>
> men which have companied <4905 -sunerchomai -> with us all <br>
<3956 -pas -> the {time} <5550 -chronos -> that the Lord <2962 -<br>
kurios -> Jesus <2424 -Iesous -> went <1831 -exerchomai -> in <br>
and out among <1909 -epi -> us ,<br>
<br>
time ACT 007 013 And at <1722 -en -> the second <1208 -deuteros -<br>
> [ {time} ] Joseph <2501 -Ioseph -> was made <0319 -<br>
anagnorizomai -> known <0319 -anagnorizomai -> to his brethren <br>
<0080 -adephos -> ; and Joseph s <2501 -Ioseph -> kindred <1085 -<br>
genos -> was made <1096 -ginomai -> known <5318 -phaneros -> <br>
unto Pharaoh <5328 -Pharao -> .<br>
<br>
time ACT 007 017 . But when <2531 -kathos -> the {time} <5550 -<br>
chronos -> of the promise <1860 -epaggelia -> drew nigh <1448 -<br>
eggizo -> , which <3739 -hos -> God <2316 -theos -> had sworn <br>
<3660 -omnuo -> to Abraham <11> , the people <2992 -laos -> grew <br>
<0837 -auzano -> and multiplied <4129 -plethuno -> in Egypt <br>
<0125 -Aiguptos -> ,<br>
<br>
time ACT 007 020 In which <3739 -hos -> {time} <2540 -kairos -> <br>
Moses <3475 -Moseus -> was born <1080 -gennao -> , and was <br>
exceeding <2316 -theos -> fair <0791 -asteios -> , and nourished <br>
<0396 -anatrepo -> up in his father s <3962 -pater -> house <br>
<3624 -oikos -> three <5140 -treis -> months <3376 -men -> :<br>
<br>
time ACT 008 001 . And Saul <4569 -Saulos -> was consenting <br>
<4909 -suneudokeo -> unto his death <0336 -anairesis -> . And at <br>
<1722 -en -> that {time} <2250 -hemera -> there was a great <br>
<3173 -megas -> persecution <1375 -diogmos -> against <1909 -epi <br>
-> the church <1577 -ekklesia -> which <3588 -ho -> was at <1722 <br>
-en -> Jerusalem <2414 -Hierosoluma -> ; and they were all <3956 <br>
-pas -> scattered <1289 -diaspeiro -> abroad <1289 -diaspeiro -> <br>
throughout <2596 -kata -> the regions <5561 -chora -> of Judaea <br>
<2449 -Ioudaia -> and Samaria <4540 -Samareia -> , except <4133 -<br>
plen -> the apostles <0652 -apostolos -> .<br>
<br>
time ACT 008 011 And to him they had regard <4337 -prosecho -> , <br>
because <1223 -dia -> that of long <2425 -hikanos -> {time} <br>
<5550 -chronos -> he had bewitched <1839 -existemi -> them with <br>
sorceries <3095 -mageia -> .<br>
<br>
time ACT 010 015 And the voice <5456 -phone -> [ spake ] unto <br>
him again <3825 -palin -> the second <1208 -deuteros -> {time} , <br>
What <3739 -hos -> God <2316 -theos -> hath cleansed <2511 -<br>
katharizo -> , [ that ] call <2840 -koinoo -> not thou common <br>
<2840 -koinoo -> .<br>
<br>
time ACT 011 008 But I said <2036 -epo -> , Not so <3365 -<br>
medamos -> , Lord <2962 -kurios -> : for nothing <3763 -oudepote <br>
-> common <2839 -koinos -> or <2228 -e -> unclean <0169 -<br>
akathartos -> hath at <3763 -oudepote -> any <3763 -oudepote -> <br>
{time} entered <1525 -eiserchomai -> into <1519 -eis -> my mouth <br>
<4750 -stoma -> .<br>
<br>
time ACT 012 001 . Now <1161 -de -> about <2596 -kata -> that <br>
{time} <2540 -kairos -> Herod <2264 -Herodes -> the king <0935 -<br>
basileus -> stretched <1911 -epiballo -> forth <1911 -epiballo -<br>
> [ his ] hands <5495 -cheir -> to vex <2559 -kakoo -> certain <br>
<5100 -tis -> of the church <1577 -ekklesia -> .<br>
<br>
time ACT 013 018 And about <5613 -hos -> the {time} <5550 -<br>
chronos -> of forty <5063 -tessarakontaetes -> years <5063 -<br>
tessarakontaetes -> suffered <5159 -tropophoreo -> he their <br>
manners <5159 -tropophoreo -> in the wilderness <2048 -eremos -> <br>
.<br>
<br>
time ACT 014 003 Long <2425 -hikanos -> {time} <5550 -chronos -> <br>
therefore <3767 -oun -> abode <1304 -diatribo -> they speaking <br>
boldly <3955 -parrhesiazomai -> in the Lord <2962 -kurios -> , <br>
which <3588 -ho -> gave <3140 -martureo -> testimony <3140 -<br>
martureo -> unto the word <3056 -logos -> of his grace <5485 -<br>
charis -> , and granted <1325 -didomi -> signs <4591 -semaino -> <br>
and wonders <5059 -teras -> to be done <1096 -ginomai -> by <br>
their hands <5495 -cheir -> .<br>
<br>
time ACT 014 028 And there <1563 -ekei -> they abode <1304 -<br>
diatribo -> long <3641 -oligos -> {time} <5550 -chronos -> with <br>
the disciples <3101 -mathetes -> .<br>
<br>
time ACT 015 021 For Moses <3475 -Moseus -> of old <0744 -<br>
archaios -> {time} <1074 -genea -> hath <2192 -echo -> in every <br>
<2596 -kata -> city <4172 -polis -> them that preach <2784 -<br>
kerusso -> him , being read <0314 -anaginosko -> in the <br>
synagogues <4864 -sunagoge -> every <3956 -pas -> sabbath <4521 -<br>
sabbaton -> day .<br>
<br>
time ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 -<br>
Athenaios -> and strangers <3581 -xenos -> which <3588 -ho -> <br>
were there <1927 -epidemeo -> spent <2119 -eukaireo -> their <br>
{time} <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 <br>
-heteros -> , but either <2228 -e -> to tell <3004 -lego -> , or <br>
<2532 -kai -> to hear <0191 -akouo -> some <5100 -tis -> new <br>
<2537 -kainos -> thing . )<br>
<br>
time ACT 018 020 When they desired <2065 -erotao -> [ him ] to <br>
tarry <3306 -meno -> longer <4119 -pleion -> {time} <5550 -<br>
chronos -> with them , he consented <1962 -epineuo -> not ;<br>
<br>
time ACT 018 023 And after he had spent <4160 -poieo -> some <br>
<5100 -tis -> {time} <5550 -chronos -> [ there ] , he departed <br>
<1831 -exerchomai -> , and went <1330 -dierchomai -> over <1330 -<br>
dierchomai -> [ all ] the country <5561 -chora -> of Galatia <br>
<1054 -Galatikos -> and Phrygia <5435 -Phrugia -> in order <2517 <br>
-kathexes -> , strengthening <1991 -episterizo -> all <3956 -pas <br>
-> the disciples <3101 -mathetes -> .<br>
<br>
time ACT 019 023 And the same <1565 -ekeinos -> {time} <2540 -<br>
kairos -> there arose <1096 -ginomai -> no <3756 -ou -> small <br>
<3641 -oligos -> stir <5017 -tarachos -> about <4012 -peri -> <br>
that way <3598 -hodos -> .<br>
<br>
time ACT 020 016 For Paul <3972 -Paulos -> had determined <2919 -<br>
krino -> to sail <3896 -parapleo -> by Ephesus <2181 -Ephesos -> <br>
, because <3704 -hopos -> he would <1096 -ginomai -> not spend <br>
<5551 -chronotribeo -> the {time} <5551 -chronotribeo -> in Asia <br>
<0773 -Asia -> : for he hasted <4692 -speudo -> , if <1487 -ei -<br>
> it were possible <1415 -dunatos -> for him , to be at <1519 -<br>
eis -> Jerusalem <2414 -Hierosoluma -> the day <2250 -hemera -> <br>
of Pentecost <4005 -pentekoste -> .<br>
<br>
time ACT 024 025 And as he reasoned <1256 -dialegomai -> of <br>
righteousness <1343 -dikaiosune -> , temperance <1466 -egkrateia <br>
-> , and judgment <2917 -krima -> to come <1511 -einai -> , <br>
Felix <5344 -Phelix -> trembled <1096 -ginomai -> , and answered <br>
<0611 -apokrinomai -> , Go <4198 -poreuomai -> thy way for this <br>
<3568 -nun -> {time} <3568 -nun -> ; when I have <3335 -<br>
metalambano -> a convenient <2540 -kairos -> season <2540 -<br>
kairos -> , I will call <3333 -metakaleo -> for thee .<br>
<br>
time ACT 027 009 Now <1161 -de -> when much <2425 -hikanos -> <br>
{time} <5550 -chronos -> was spent <1230 -diaginomai -> , and <br>
when sailing <4144 -ploos -> was now <2235 -ede -> dangerous <br>
<2000 -episphales -> , because <1223 -dia -> the fast <3521 -<br>
nesteia -> was now <2235 -ede -> already <2235 -ede -> past <br>
<3928 -parerchomai -> , Paul <3972 -Paulos -> admonished <3867 -<br>
paraineo -> [ them ] ,<br>
<br>
time ROM 003 026 To declare <1732 -endeixis -> , [ I say ] , at <br>
<1722 -en -> this <3568 -nun -> {time} <2540 -kairos -> his <br>
righteousness <1343 -dikaiosune -> : that he might be just <1342 <br>
-dikaios -> , and the justifier <1344 -dikaioo -> of him which <br>
believeth <4102 -pistis -> in Jesus <2424 -Iesous -> .<br>
<br>
time ROM 005 006 . For when we were yet <2089 -eti -> without <br>
<0772 -asthenes -> strength <0772 -asthenes -> , in due {time} <br>
<2540 -kairos -> Christ <5547 -Christos -> died <0599 -<br>
apothnesko -> for the ungodly <0765 -asebes -> .<br>
<br>
time ROM 008 018 For I reckon <3049 -logizomai -> that the <br>
sufferings <3804 -pathema -> of this <3588 -ho -> present <3568 -<br>
nun -> {time} <2540 -kairos -> [ are ] not worthy <0514 -axios -<br>
> [ to be compared ] with the glory <1391 -doxa -> which shall <br>
be revealed <0601 -apokalupto -> in us .<br>
<br>
time ROM 009 009 For this <3778 -houtos -> [ is ] the word <3056 <br>
-logos -> of promise <1860 -epaggelia -> , At <2596 -kata -> <br>
this <5126 -touton -> {time} <2540 -kairos -> will I come <2064 -<br>
erchomai -> , and Sara <4564 -Sarrha -> shall have <2071 -esomai <br>
-> a son <5207 -huios -> .<br>
<br>
time ROM 011 005 Even <2532 -kai -> so <3779 -houto -> then <br>
<3767 -oun -> at <1722 -en -> this <3588 -ho -> present <3568 -<br>
nun -> {time} <2540 -kairos -> also <2532 -kai -> there is a <br>
remnant <3005 -leimma -> according <2596 -kata -> to the <br>
election <1589 -ekloge -> of grace <5485 -charis -> .<br>
<br>
time ROM 013 011 . And that , knowing <1492 -eido -> the time <br>
<2540 -kairos -> , that now <2236 -hedista -> [ it is ] high <br>
{time} <5610 -hora -> to awake <1453 -egeiro -> out of sleep <br>
<5258 -hupnos -> : for now <3568 -nun -> [ is ] our salvation <br>
<4991 -soteria -> nearer <1452 -egguteron -> than <2228 -e -> <br>
when <3753 -hote -> we believed <4100 -pisteuo -> .<br>
<br>
time ROM 013 011 . And that , knowing <1492 -eido -> the {time} <br>
<2540 -kairos -> , that now <2236 -hedista -> [ it is ] high <br>
time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258 <br>
-hupnos -> : for now <3568 -nun -> [ is ] our salvation <4991 -<br>
soteria -> nearer <1452 -egguteron -> than <2228 -e -> when <br>
<3753 -hote -> we believed <4100 -pisteuo -> .<br>
<br>
time 1CO 004 005 Therefore <5620 -hoste -> judge <2919 -krino -> <br>
nothing <3385 -meti -> before <4253 -pro -> the {time} <2540 -<br>
kairos -> , until <2193 -heos -> the Lord <2962 -kurios -> come <br>
<2064 -erchomai -> , who <3739 -hos -> both <2532 -kai -> will <br>
bring <5461 -photizo -> to light <5461 -photizo -> the hidden <br>
<2927 -kruptos -> things of darkness <4655 -skotos -> , and will <br>
make <5319 -phaneroo -> manifest <5319 -phaneroo -> the counsels <br>
<1012 -boule -> of the hearts <2588 -kardia -> : and then <5119 -<br>
tote -> shall every <1538 -hekastos -> man have <1096 -ginomai -<br>
> praise <1868 -epainos -> of God <2316 -theos -> .<br>
<br>
time 1CO 007 005 Defraud <0650 -apostereo -> ye not one <0240 -<br>
allelon -> the other <0240 -allelon -> , except <1509 -ei me ti -<br>
> [ it be ] with consent <4859 -sumphonos -> for a {time} <2540 -<br>
kairos -> , that ye may give <4980 -scholazo -> yourselves to <br>
fasting <3521 -nesteia -> and prayer <4335 -proseuche -> ; and <br>
come <4905 -sunerchomai -> together <0846 -autos -> again <3825 -<br>
palin -> , that Satan <4567 -Satanas -> tempt <3985 -peirazo -> <br>
you not for your <5216 -humon -> incontinency <0192 -akrasia -> .<br>
<br>
time 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> ,<br>
 brethren <0080 -adephos -> , the {time} <2540 -kairos -> [ is ] <br>
short <4958 -sustello -> : it remaineth <3063 -loipon -> , that <br>
both <2532 -kai -> they that have <2192 -echo -> wives <1135 -<br>
gune -> be as though they had <2192 -echo -> none <3361 -me -> ;<br>
<br>
time 1CO 009 007 Who <5100 -tis -> goeth a warfare <4754 -<br>
strateuomai -> any <4218 -pote -> {time} <4218 -pote -> at <4218 <br>
-pote -> his own <2398 -idios -> charges <3800 -opsonion -> ? <br>
who <5100 -tis -> planteth <5452 -phuteuo -> a vineyard <0290 -<br>
ampelon -> , and eateth <2068 -esthio -> not of the fruit <2590 -<br>
karpos -> thereof <0846 -autos -> ? or <2228 -e -> who <5100 -<br>
tis -> feedeth <4165 -poimaino -> a flock <4167 -poimne -> , and <br>
eateth <2068 -esthio -> not of the milk <1051 -gala -> of the <br>
flock <4167 -poimne -> ?<br>
<br>
time 1CO 015 008 And last <2078 -eschatos -> of all <3956 -pas -<br>
> he was seen <3700 -optanomai -> of me also <2504 -kago -> , as <br>
of one born <1626 -ektroma -> out of due {time} .<br>
<br>
time 1CO 016 012 As touching <4012 -peri -> [ our ] brother <br>
<0080 -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -<br>
polus -> desired <3870 -parakaleo -> him to come <2064 -erchomai <br>
-> unto you with the brethren <0080 -adephos -> : but his will <br>
<2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos -<br>
> to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun -> <br>
time <3598 -hodos -> ; but he will come <2064 -erchomai -> when <br>
<3752 -hotan -> he shall have convenient <2119 -eukaireo -> <br>
{time} <2119 -eukaireo -> .<br>
<br>
time 1CO 016 012 As touching <4012 -peri -> [ our ] brother <br>
<0080 -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -<br>
polus -> desired <3870 -parakaleo -> him to come <2064 -erchomai <br>
-> unto you with the brethren <0080 -adephos -> : but his will <br>
<2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos -<br>
> to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun -> <br>
{time} <3598 -hodos -> ; but he will come <2064 -erchomai -> <br>
when <3752 -hotan -> he shall have convenient <2119 -eukaireo -> <br>
time <2119 -eukaireo -> .<br>
<br>
time 2CO 006 002 ( For he saith <3004 -lego -> , I have heard <br>
<1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184 <br>
-dektos -> , and in the day <2250 -hemera -> of salvation <4991 -<br>
soteria -> have I succoured <0997 -boetheo -> thee : behold <br>
<2400 -idou -> , now <3568 -nun -> [ is ] the accepted <2144 -<br>
euprosdektos -> {time} <2540 -kairos -> ; behold <2400 -idou -> ,<br>
 now <3568 -nun -> [ is ] the day <2250 -hemera -> of salvation <br>
<4991 -soteria -> . )<br>
<br>
time 2CO 006 002 ( For he saith <3004 -lego -> , I have heard <br>
<1873 -epakouo -> thee in a {time} <2540 -kairos -> accepted <br>
<1184 -dektos -> , and in the day <2250 -hemera -> of salvation <br>
<4991 -soteria -> have I succoured <0997 -boetheo -> thee : <br>
behold <2400 -idou -> , now <3568 -nun -> [ is ] the accepted <br>
<2144 -euprosdektos -> time <2540 -kairos -> ; behold <2400 -<br>
idou -> , now <3568 -nun -> [ is ] the day <2250 -hemera -> of <br>
salvation <4991 -soteria -> . )<br>
<br>
time 2CO 008 014 But by an equality <2471 -isotes -> , [ that ] <br>
now <3568 -nun -> at <1722 -en -> this <3568 -nun -> {time} <br>
<2540 -kairos -> your <5216 -humon -> abundance <4051 -<br>
perisseuma -> [ may be a supply ] for their want <5303 -<br>
husterema -> , that their abundance <4051 -perisseuma -> also <br>
<2532 -kai -> may be [ a supply ] for your <5216 -humon -> want <br>
<5303 -husterema -> : that there may be equality <2471 -isotes -<br>
> :<br>
<br>
time 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos <br>
-> {time} I am ready <2093 -hetoimos -> to come <2064 -erchomai -<br>
> to you ; and I will not be burdensome <2655 -katanarkao -> to <br>
you : for I seek <2212 -zeteo -> not yours <5216 -humon -> , but <br>
you : for the children <5043 -teknon -> ought <3784 -opheilo -> <br>
not to lay <2343 -thesaurizo -> up for the parents <1118 -goneus <br>
-> , but the parents <1118 -goneus -> for the children <5043 -<br>
teknon -> .<br>
<br>
time 2CO 013 001 . This <5124 -touto -> [ is ] the third <5154 -<br>
tritos -> [ {time} ] I am coming <2064 -erchomai -> to you . In <br>
the mouth <4750 -stoma -> of two <1417 -duo -> or <2532 -kai -> <br>
three <5140 -treis -> witnesses <3144 -martus -> shall every <br>
<3956 -pas -> word <4487 -rhema -> be established <2476 -histemi <br>
-> .<br>
<br>
time 2CO 013 002 I told <4280 -proereo -> you before <4280 -<br>
proereo -> , and foretell <4302 -prolego -> you , as if <1437 -<br>
ean -> I were present <3918 -pareimi -> , the second <1208 -<br>
deuteros -> {time} ; and being absent <0548 -apeimi -> now <3568 <br>
-nun -> I write <1125 -grapho -> to them which heretofore <4258 -<br>
proamartano -> have sinned <4258 -proamartano -> , and to all <br>
<3956 -pas -> other <3062 -loipoy -> , that , if I come <2064 -<br>
erchomai -> again <3825 -palin -> , I will not spare <5339 -<br>
pheidomai -> :<br>
<br>
time GAL 001 013 For ye have heard <0191 -akouo -> of my <br>
conversation <0391 -anastrophe -> in {time} <4218 -pote -> past <br>
in the Jews <2454 -Ioudaismos -> religion <2854 -kollourion -> , <br>
how that beyond <5236 -huperbole -> measure <5236 -huperbole -> <br>
I persecuted <1377 -dioko -> the church <1577 -ekklesia -> of <br>
God <2316 -theos -> , and wasted <4199 -portheo -> it :<br>
<br>
time GAL 004 002 But is under <5259 -hupo -> tutors <2012 -<br>
epitropos -> and governors <3623 -oikonomos -> until <0891 -<br>
achri -> the {time} <4287 -prothesmios -> appointed <4287 -<br>
prothesmios -> of the father <3962 -pater -> .<br>
<br>
time GAL 004 004 But when <3753 -hote -> the fulness <4138 -<br>
pleroma -> of the {time} <5550 -chronos -> was come <2064 -<br>
erchomai -> , God <2316 -theos -> sent <1821 -exapostello -> <br>
forth <1821 -exapostello -> his Son <5207 -huios -> , made <1096 <br>
-ginomai -> of a woman <1135 -gune -> , made <1096 -ginomai -> <br>
under <5259 -hupo -> the law <3551 -nomos -> ,<br>
<br>
time GAL 005 021 Envyings <5355 -phthonos -> , murders <5408 -<br>
phonos -> , drunkenness <3178 -methe -> , revellings <2970 -<br>
komos -> , and such <5125 -toutois -> like <3664 -homoios -> : <br>
of the which <3739 -hos -> I tell <4302 -prolego -> you before <br>
<4302 -prolego -> , as I have also <2532 -kai -> told <4277 -<br>
proepo -> [ you ] in {time} past <4302 -prolego -> , that they <br>
which do <4238 -prasso -> such <5108 -toioutos -> things shall <br>
not inherit <2816 -kleronomeo -> the kingdom <0932 -basileia -> <br>
of God <2316 -theos -> .<br>
<br>
time EPH 002 002 Wherein <3757 -hou -> in {time} <4218 -pote -> <br>
past ye walked <4043 -peripateo -> according <2596 -kata -> to <br>
the course <0165 -aion -> of this <5127 -toutou -> world <2889 -<br>
kosmos -> , according <2596 -kata -> to the prince <0758 -archon <br>
-> of the power <1849 -exousia -> of the air <0109 -aer -> , the <br>
spirit <4151 -pneuma -> that now <3568 -nun -> worketh <1754 -<br>
energeo -> in the children <5207 -huios -> of disobedience <0543 <br>
-apeitheia -> :<br>
<br>
time EPH 002 011 . Wherefore <1352 -dio -> remember <3421 -<br>
mnemoneuo -> , that ye [ being ] in {time} <4218 -pote -> past <br>
Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who <br>
<3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 -<br>
akrobustia -> by that which <3588 -ho -> is called <3004 -lego -<br>
> the Circumcision <4061 -peritome -> in the flesh <4561 -sarx -<br>
> made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ;<br>
<br>
time EPH 002 012 That at <1722 -en -> that {time} <2540 -kairos -<br>
> ye were without <5565 -choris -> Christ <5547 -Christos -> , <br>
being aliens <0526 -apallotrioo -> from the commonwealth <4174 -<br>
politeia -> of Israel <2474 -Israel -> , and strangers <3581 -<br>
xenos -> from the covenants <1242 -diatheke -> of promise <1860 -<br>
epaggelia -> , having <2192 -echo -> no <3361 -me -> hope <1680 -<br>
elpis -> , and without <0112 -atheos -> God <0112 -atheos -> in <br>
the world <2889 -kosmos -> :<br>
<br>
time EPH 005 016 Redeeming <1805 -exagorazo -> the {time} <2540 -<br>
kairos -> , because <3754 -hoti -> the days <2250 -hemera -> are <br>
evil <4190 -poneros -> .<br>
<br>
time COL 003 007 In the which <3739 -hos -> ye also <2532 -kai -<br>
> walked <4043 -peripateo -> some <4218 -pote -> {time} <4218 -<br>
pote -> , when <3753 -hote -> ye lived <2198 -zao -> in them .<br>
<br>
time COL 004 005 . Walk <4043 -peripateo -> in wisdom <4678 -<br>
sophia -> toward <4314 -pros -> them that are without <1854 -exo <br>
-> , redeeming <1805 -exagorazo -> the {time} <2540 -kairos -> .<br>
<br>
time 1TH 002 005 For neither <3777 -oute -> at <4218 -pote -> <br>
any <4218 -pote -> {time} <4218 -pote -> used <1722 -en -> we <br>
flattering <2850 -kolakeia -> words <3056 -logos -> , as ye know <br>
<1492 -eido -> , nor <3777 -oute -> a cloke <4392 -prophasis -> <br>
of covetousness <4124 -pleonexia -> ; God <2316 -theos -> [ is ] <br>
witness <3144 -martus -> :<br>
<br>
time 1TH 002 017 . But we , brethren <0080 -adephos -> , being <br>
taken <0642 -aporphanizo -> from you for a short <5610 -hora -> <br>
{time} <2540 -kairos -> in presence <4383 -prosopon -> , not in <br>
heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the more <br>
<4056 -perissoteros -> abundantly <4056 -perissoteros -> to see <br>
<1492 -eido -> your <5216 -humon -> face <4383 -prosopon -> with <br>
great <4183 -polus -> desire <1939 -epithumia -> .<br>
<br>
time 2TH 002 006 And now <3568 -nun -> ye know <1492 -eido -> <br>
what <3588 -ho -> withholdeth <2722 -katecho -> that he might be <br>
revealed <0601 -apokalupto -> in his {time} <2540 -kairos -> .<br>
<br>
time 1TI 002 006 Who <3588 -ho -> gave <1325 -didomi -> himself <br>
<1438 -heautou -> a ransom <0487 -antilutron -> for all <3956 -<br>
pas -> , to be testified <3142 -marturion -> in due <2398 -idios <br>
-> {time} <2540 -kairos -> .<br>
<br>
time 1TI 006 019 Laying <0597 -apothesaurizo -> up in store <br>
<0597 -apothesaurizo -> for themselves <1438 -heautou -> a good <br>
<2570 -kalos -> foundation <2310 -themelios -> against <1519 -<br>
eis -> the {time} <3195 -mello -> to come <3195 -mello -> , that <br>
they may lay <1949 -epilambanomai -> hold <1949 -epilambanomai -<br>
> on <1949 -epilambanomai -> eternal <0166 -aionios -> life <br>
<2222 -zoe -> .<br>
<br>
time 2TI 004 003 For the {time} <2540 -kairos -> will come <1511 <br>
-einai -> when <3753 -hote -> they will not endure <0430 -<br>
anechomai -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia <br>
-> ; but after <2596 -kata -> their own <2398 -idios -> lusts <br>
<1939 -epithumia -> shall they heap <2002 -episoreuo -> to <br>
themselves <1438 -heautou -> teachers <1320 -didaskalos -> , <br>
having itching <2833 -knetho -> ears <0189 -akoe -> ;<br>
<br>
time 2TI 004 006 For I am now <2236 -hedista -> ready <4689 -<br>
spendo -> to be offered <4689 -spendo -> , and the {time} <2540 -<br>
kairos -> of my departure <0359 -analusis -> is at <2186 -<br>
ephistemi -> hand <2186 -ephistemi -> .<br>
<br>
time PHM 001 011 Which <3588 -ho -> in {time} <4218 -pote -> <br>
past was to thee unprofitable <0890 -achrestos -> , but now <br>
<3570 -nuni -> profitable <2173 -euchrestos -> to thee and to me <br>
:<br>
<br>
time HEB 001 001 . God <2316 -theos -> , who at sundry <4181 -<br>
polumeros -> times and in divers <4187 -polutropos -> manners <br>
<4187 -polutropos -> spake <2980 -laleo -> in {time} <3819 -<br>
palai -> past <3819 -palai -> unto the fathers <3962 -pater -> <br>
by the prophets <4396 -prophetes -> ,<br>
<br>
time HEB 001 005 For unto which <5101 -tis -> of the angels <br>
<0032 -aggelos -> said <2036 -epo -> he at <4218 -pote -> any <br>
<4218 -pote -> {time} <4218 -pote -> , Thou art <1488 -ei -> my <br>
Son <5207 -huios -> , this <4594 -semeron -> day <4594 -semeron -<br>
> have I begotten <1080 -gennao -> thee ? And again <3825 -palin <br>
-> , I will be to him a Father <3962 -pater -> , and he shall be <br>
to me a Son <5207 -huios -> ?<br>
<br>
time HEB 001 013 But to which <5101 -tis -> of the angels <0032 -<br>
aggelos -> said <2046 -ereo -> he at <4218 -pote -> any <4218 -<br>
pote -> {time} <4218 -pote -> , Sit <2521 -kathemai -> on <1537 -<br>
ek -> my right <1188 -dexios -> hand , until <2193 -heos -> I <br>
make <5087 -tithemi -> thine <4675 -sou -> enemies <2190 -<br>
echthros -> thy footstool <5286 -hupopodion -> ?<br>
<br>
time HEB 002 001 . Therefore <5124 -touto -> we ought <1163 -dei <br>
-> to give the more <4056 -perissoteros -> earnest <4056 -<br>
perissoteros -> heed <4337 -prosecho -> to the things which we <br>
have heard <0191 -akouo -> , lest <3379 -mepote -> at <3379 -<br>
mepote -> any <3379 -mepote -> {time} <4218 -pote -> we should <br>
let [ them ] slip <3901 -pararrhueo -> .<br>
<br>
time HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -<br>
horizo -> a certain <5100 -tis -> day <2250 -hemera -> , saying <br>
<3004 -lego -> in David <1138 -Dabid -> , To day <4594 -semeron -<br>
> , after <3326 -meta -> so <5118 -tosoutos -> long <5118 -<br>
tosoutos -> a {time} <5550 -chronos -> ; as it is said <2046 -<br>
ereo -> , To day <4594 -semeron -> if <1437 -ean -> ye will hear <br>
<0191 -akouo -> his voice <5456 -phone -> , harden <4645 -<br>
skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> .<br>
<br>
time HEB 004 016 Let us therefore <3767 -oun -> come <4334 -<br>
proserchomai -> boldly <3954 -parrhesia -> unto the throne <2362 <br>
-thronos -> of grace <5485 -charis -> , that we may obtain <2983 <br>
-lambano -> mercy <1656 -eleos -> , and find <2147 -heurisko -> <br>
grace <5485 -charis -> to help <0996 -boetheia -> in {time} <br>
<2121 -eukairos -> of need <2121 -eukairos -> .<br>
<br>
time HEB 005 012 For when for the {time} <5550 -chronos -> ye <br>
ought <3784 -opheilo -> to be teachers <1320 -didaskalos -> , ye <br>
have <2192 -echo -> need <5532 -chreia -> that one teach <1321 -<br>
didasko -> you again <3825 -palin -> which <5101 -tis -> [ be ] <br>
the first <0746 -arche -> principles <4747 -stoicheion -> of the <br>
oracles <3051 -logion -> of God <2316 -theos -> ; and are become <br>
<1096 -ginomai -> such as have <2192 -echo -> need <5532 -chreia <br>
-> of milk <1051 -gala -> , and not of strong <4731 -stereos -> <br>
meat <5160 -trophe -> .<br>
<br>
time HEB 009 009 Which <3748 -hostis -> [ was ] a figure <3850 -<br>
parabole -> for the {time} <2540 -kairos -> then <3588 -ho -> <br>
present <1764 -enistemi -> , in which <3739 -hos -> were offered <br>
both <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 -<br>
thusia -> , that could <1410 -dunamai -> not make <5055 -teleo -<br>
> him that did <3000 -latreuo -> the service <3000 -latreuo -> <br>
perfect <5048 -teleioo -> , as pertaining to the conscience <br>
<4893 -suneidesis -> ;<br>
<br>
time HEB 009 010 [ Which stood ] only <3440 -monon -> in meats <br>
<1033 -broma -> and drinks <4188 -poma -> , and divers <1313 -<br>
diaphoros -> washings <0909 -baptismos -> , and carnal <4561 -<br>
sarx -> ordinances <1345 -dikaioma -> , imposed <1945 -epikeimai <br>
-> [ on them ] until <3360 -mechri -> the {time} <2540 -kairos -<br>
> of reformation <1357 -diorthosis -> .<br>
<br>
time HEB 009 028 So <3779 -houto -> Christ <5547 -Christos -> <br>
was once <0530 -hapax -> offered <4374 -prosphero -> to bear <br>
<0399 -anaphero -> the sins <0266 -hamartia -> of many <4183 -<br>
polus -> ; and unto them that look <0553 -apekdechomai -> for <br>
him shall he appear <3700 -optanomai -> the second <1208 -<br>
deuteros -> {time} without <5565 -choris -> sin <0266 -hamartia -<br>
> unto salvation <4991 -soteria -> .<br>
<br>
time HEB 011 032 . And what <5101 -tis -> shall I more <2089 -<br>
eti -> say <3004 -lego -> ? for the {time} <5550 -chronos -> <br>
would fail <1952 -epileipo -> me to tell <1334 -diegeomai -> of <br>
Gedeon <1066 -Gedeon -> , and [ of ] Barak <0913 -Barak -> , and <br>
[ of ] Samson <4546 -Sampson -> , and [ of ] Jephthae <2422 -<br>
Iephthae -> ; [ of ] David <1138 -Dabid -> also <5037 -te -> , <br>
and Samuel <4545 -Samouel -> , and [ of ] the prophets <4396 -<br>
prophetes -> :<br>
<br>
time JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -<br>
epistamai -> not what <3588 -ho -> [ shall be ] on the morrow <br>
<0839 -aurion -> . For what <4169 -poios -> [ is ] your <5216 -<br>
humon -> life <2222 -zoe -> ? It is even <1063 -gar -> a vapour <br>
<0822 -atmis -> , that appeareth <5316 -phaino -> for a little <br>
<3641 -oligos -> {time} , and then <1899 -epeita -> vanisheth <br>
<0853 -aphanizo -> away .<br>
<br>
time 1PE 001 005 Who <3588 -ho -> are kept <5432 -phroureo -> by <br>
the power <1411 -dunamis -> of God <2316 -theos -> through <1223 <br>
-dia -> faith <4102 -pistis -> unto salvation <4991 -soteria -> <br>
ready <2092 -hetoimos -> to be revealed <0601 -apokalupto -> in <br>
the last <2078 -eschatos -> {time} <2540 -kairos -> .<br>
<br>
time 1PE 001 011 Searching <2045 -ereunao -> what <5101 -tis -> ,<br>
 or <2228 -e -> what <4169 -poios -> manner <4169 -poios -> of <br>
{time} <2540 -kairos -> the Spirit <4151 -pneuma -> of Christ <br>
<5547 -Christos -> which <3588 -ho -> was in them did signify <br>
<1213 -deloo -> , when it testified <4303 -promarturomai -> <br>
beforehand <4303 -promarturomai -> the sufferings <3804 -pathema <br>
-> of Christ <5547 -Christos -> , and the glory <1391 -doxa -> <br>
that should follow <5023 -tauta -> .<br>
<br>
time 1PE 001 017 And if <1487 -ei -> ye call <1941 -epikaleomai -<br>
> on <1941 -epikaleomai -> the Father <3962 -pater -> , who <br>
<3588 -ho -> without <0678 -aprosopoleptos -> respect <0678 -<br>
aprosopoleptos -> of persons <0678 -aprosopoleptos -> judgeth <br>
<2919 -krino -> according <2596 -kata -> to every <1538 -<br>
hekastos -> man s work <2041 -ergon -> , pass <0390 -anastrepho -<br>
> the {time} <5550 -chronos -> of your <5216 -humon -> <br>
sojourning <3940 -paroikia -> [ here ] in fear <5401 -phobos -> :<br>
<br>
time 1PE 002 010 Which <3588 -ho -> in {time} <4218 -pote -> <br>
past [ were ] not a people <2992 -laos -> , but [ are ] now <br>
<3568 -nun -> the people <2992 -laos -> of God <2316 -theos -> : <br>
which <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -<br>
eleeo -> , but now <3568 -nun -> have obtained <1653 -eleeo -> <br>
mercy <1653 -eleeo -> .<br>
<br>
time 1PE 003 005 For after <3779 -houto -> this <3779 -houto -> <br>
manner <3779 -houto -> in the old <4218 -pote -> {time} <4218 -<br>
pote -> the holy <0040 -hagios -> women <1135 -gune -> also <br>
<2532 -kai -> , who <3588 -ho -> trusted <1679 -elpizo -> in God <br>
<2316 -theos -> , adorned <2885 -kosmeo -> themselves <1438 -<br>
heautou -> , being in subjection <5293 -hupotasso -> unto their <br>
own <2398 -idios -> husbands <0435 -aner -> :<br>
<br>
time 1PE 004 002 That he no <3371 -meketi -> longer <3371 -<br>
meketi -> should live <0980 -bioo -> the rest <1954 -epiloipos -<br>
> of [ his ] {time} <5550 -chronos -> in the flesh <4561 -sarx -<br>
> to the lusts <1939 -epithumia -> of men <0444 -anthropos -> , <br>
but to the will <2307 -thelema -> of God <2316 -theos -> .<br>
<br>
time 1PE 004 003 For the {time} <5550 -chronos -> past <3928 -<br>
parerchomai -> of [ our ] life <0979 -bios -> may suffice <0713 -<br>
arketos -> us to have wrought <2716 -katergazomai -> the will <br>
<2307 -thelema -> of the Gentiles <1484 -ethnos -> , when we <br>
walked <4198 -poreuomai -> in lasciviousness <0766 -aselgeia -> ,<br>
 lusts <1939 -epithumia -> , excess <3632 -oinophlugia -> of <br>
wine <3632 -oinophlugia -> , revellings <2970 -komos -> , <br>
banquetings <4224 -potos -> , and abominable <0111 -athemitos -> <br>
idolatries <1495 -eidololatreia -> :<br>
<br>
time 1PE 004 017 For the {time} <2540 -kairos -> [ is come ] <br>
that judgment <2917 -krima -> must begin <0756 -archomai -> at <br>
<0575 -apo -> the house <3624 -oikos -> of God <2316 -theos -> : <br>
and if <1487 -ei -> [ it ] first <4412 -proton -> [ begin ] at <br>
<0575 -apo -> us , what <5101 -tis -> shall the end <5056 -telos <br>
-> [ be ] of them that obey <0544 -apeitheo -> not the gospel <br>
<2098 -euaggelion -> of God <2316 -theos -> ?<br>
<br>
time 1PE 005 006 Humble <5013 -tapeinoo -> yourselves therefore <br>
<3767 -oun -> under <5259 -hupo -> the mighty <2900 -krataios -> <br>
hand <5495 -cheir -> of God <2316 -theos -> , that he may exalt <br>
<5312 -hupsoo -> you in due {time} <2540 -kairos -> :<br>
<br>
time 2PE 001 021 For the prophecy <4394 -propheteia -> came <br>
<5342 -phero -> not in old <4218 -pote -> {time} <4218 -pote -> <br>
by the will <2307 -thelema -> of man <0444 -anthropos -> : but <br>
holy <0040 -hagios -> men <0444 -anthropos -> of God <2316 -<br>
theos -> spake <2980 -laleo -> [ as they were ] moved <5342 -<br>
phero -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .<br>
<br>
time 2PE 002 003 . And through <1722 -en -> covetousness <4124 -<br>
pleonexia -> shall they with feigned <4112 -plastos -> words <br>
<3056 -logos -> make <1710 -emporeuomai -> merchandise of you : <br>
whose <3739 -hos -> judgment <2917 -krima -> now of a long <br>
{time} <1597 -ekpalai -> lingereth <0691 -argeo -> not , and <br>
their damnation <0684 -apoleia -> slumbereth <3573 -nustazo -> <br>
not .<br>
<br>
time 2PE 002 013 And shall receive <2865 -komizo -> the reward <br>
<3408 -misthos -> of unrighteousness <0093 -adikia -> , [ as ] <br>
they that count <2233 -hegeomai -> it pleasure <2237 -hedone -> <br>
to riot <5172 -truphe -> in the day <2250 -hemera -> {time} . <br>
Spots <4696 -spilos -> [ they are ] and blemishes <3470 -momos -<br>
> , sporting <1792 -entruphao -> themselves with their own <0848 <br>
-hautou -> deceivings <0539 -apate -> while they feast <4910 -<br>
suneuocheo -> with you ;<br>
<br>
time 1JO 002 018 . Little <3813 -paidion -> children <3813 -<br>
paidion -> , it is the last <2078 -eschatos -> time <5610 -hora -<br>
> : and as ye have heard <0191 -akouo -> that antichrist <0500 -<br>
antichristos -> shall come <2064 -erchomai -> , even <2532 -kai -<br>
> now <3568 -nun -> are there many <4183 -polus -> antichrists <br>
<0500 -antichristos -> ; whereby <3606 -hothen -> we know <1097 -<br>
ginosko -> that it is the last <2078 -eschatos -> {time} <5610 -<br>
hora -> .<br>
<br>
time 1JO 002 018 . Little <3813 -paidion -> children <3813 -<br>
paidion -> , it is the last <2078 -eschatos -> {time} <5610 -<br>
hora -> : and as ye have heard <0191 -akouo -> that antichrist <br>
<0500 -antichristos -> shall come <2064 -erchomai -> , even <br>
<2532 -kai -> now <3568 -nun -> are there many <4183 -polus -> <br>
antichrists <0500 -antichristos -> ; whereby <3606 -hothen -> we <br>
know <1097 -ginosko -> that it is the last <2078 -eschatos -> <br>
time <5610 -hora -> .<br>
<br>
time 1JO 004 012 No <3762 -oudeis -> man <3762 -oudeis -> hath <br>
seen <2300 -theaomai -> God <2316 -theos -> at <4455 -popote -> <br>
any <4455 -popote -> {time} <4455 -popote -> . If <1437 -ean -> <br>
we love <0026 -agape -> one <0240 -allelon -> another <0240 -<br>
allelon -> , God <2316 -theos -> dwelleth <3306 -meno -> in us , <br>
and his love <0025 -agapao -> is perfected <5048 -teleioo -> in <br>
us .<br>
<br>
time JUDE 001 018 How that they told <3004 -lego -> you there <br>
should be mockers <1703 -empaiktes -> in the last <2078 -<br>
eschatos -> {time} <5550 -chronos -> , who should walk <4198 -<br>
poreuomai -> after <2596 -kata -> their own <1438 -heautou -> <br>
ungodly <0763 -asebeia -> lusts <1939 -epithumia -> .<br>
<br>
time REV 001 003 . Blessed <3107 -makarios -> [ is ] he that <br>
readeth <0314 -anaginosko -> , and they that hear <0191 -akouo -<br>
> the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 -<br>
propheteia -> , and keep <5083 -tereo -> those <3588 -ho -> <br>
things which are written <1125 -grapho -> therein <0846 -autos -<br>
> : for the {time} <2540 -kairos -> [ is ] at <1451 -eggus -> <br>
hand <1451 -eggus -> .<br>
<br>
time REV 010 006 And sware <3660 -omnuo -> by him that liveth <br>
<2198 -zao -> for ever <0165 -aion -> and ever <0165 -aion -> , <br>
who created <2936 -ktizo -> heaven <3772 -ouranos -> , and the <br>
things that therein <0846 -autos -> are , and the earth <1093 -<br>
ge -> , and the things that therein <0846 -autos -> are , and <br>
the sea <2281 -thalassa -> , and the things which are therein <br>
<0846 -autos -> , that there should be {time} <5550 -chronos -> <br>
no <3756 -ou -> longer <2089 -eti -> :<br>
<br>
time REV 011 018 And the nations <1484 -ethnos -> were angry <br>
<3710 -orgizo -> , and thy wrath <3709 -orge -> is come <2064 -<br>
erchomai -> , and the {time} <2540 -kairos -> of the dead <3498 -<br>
nekros -> , that they should be judged <2919 -krino -> , and <br>
that thou shouldest give <1325 -didomi -> reward <3408 -misthos -<br>
> unto thy servants <1401 -doulos -> the prophets <4396 -<br>
prophetes -> , and to the saints <0040 -hagios -> , and them <br>
that fear <5399 -phobeo -> thy name <3686 -onoma -> , small <br>
<3398 -mikros -> and great <3173 -megas -> ; and shouldest <br>
destroy <1311 -diaphtheiro -> them which destroy <1311 -<br>
diaphtheiro -> the earth <1093 -ge -> .<br>
<br>
time REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -<br>
euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that <br>
dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the <br>
inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of <br>
the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> is <br>
come <2597 -katabaino -> down <2597 -katabaino -> unto you , <br>
having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos -<br>
> , because he knoweth <1492 -eido -> that he hath <2192 -echo -<br>
> but a short <3641 -oligos -> {time} <2540 -kairos -> .<br>
<br>
time REV 012 014 And to the woman <1135 -gune -> were given <br>
<1325 -didomi -> two <1417 -duo -> wings <4420 -pterux -> of a <br>
great <3173 -megas -> eagle <0105 -aetos -> , that she might fly <br>
<4072 -petomai -> into <1519 -eis -> the wilderness <2048 -<br>
eremos -> , into <1519 -eis -> her place <5117 -topos -> , where <br>
<3699 -hopou -> she is nourished <5142 -trepho -> for a time <br>
<2540 -kairos -> , and times <2540 -kairos -> , and half <2255 -<br>
hemisu -> a {time} <2540 -kairos -> , from the face <4383 -<br>
prosopon -> of the serpent <3789 -ophis -> .<br>
<br>
time REV 012 014 And to the woman <1135 -gune -> were given <br>
<1325 -didomi -> two <1417 -duo -> wings <4420 -pterux -> of a <br>
great <3173 -megas -> eagle <0105 -aetos -> , that she might fly <br>
<4072 -petomai -> into <1519 -eis -> the wilderness <2048 -<br>
eremos -> , into <1519 -eis -> her place <5117 -topos -> , where <br>
<3699 -hopou -> she is nourished <5142 -trepho -> for a {time} <br>
<2540 -kairos -> , and times <2540 -kairos -> , and half <2255 -<br>
hemisu -> a time <2540 -kairos -> , from the face <4383 -<br>
prosopon -> of the serpent <3789 -ophis -> .<br>
<br>
time REV 014 015 And another <0243 -allos -> angel <0032 -<br>
aggelos -> came <1831 -exerchomai -> out of the temple <3485 -<br>
naos -> , crying <2896 -krazo -> with a loud <3173 -megas -> <br>
voice <5456 -phone -> to him that sat <2521 -kathemai -> on <br>
<1909 -epi -> the cloud <3507 -nephele -> , Thrust <3992 -pempo -<br>
> in thy sickle <1407 -drepanon -> , and reap <2325 -therizo -> :<br>
 for the {time} <5610 -hora -> is come <2064 -erchomai -> for <br>
thee to reap <2325 -therizo -> ; for the harvest <2326 -<br>
therismos -> of the earth <1093 -ge -> is ripe <3583 -xeraino -> <br>
.<br>
<br>
time REV 022 010 And he saith <3004 -lego -> unto me , Seal <br>
<4972 -sphragizo -> not the sayings <3056 -logos -> of the <br>
prophecy <4394 -propheteia -> of this <5127 -toutou -> book <br>
<0975 -biblion -> : for the {time} <2540 -kairos -> is at <1451 -<br>
eggus -> hand <1451 -eggus -> .<br>
<br>
<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aforetime was blind			<JOH9  -:13 ><br>
<br>
an acceptable time have		<ISA49  -:8 ><br>
<br>
at any time thy commandment		<LUK15  -:29 ><br>
<br>
at evening time it shall be light	<ZEC14  -:7 ><br>
<br>
at mealtime come thou hither		<RUT2  -:14 ><br>
<br>
at this time his righteousness		<ROM3  -:26 ><br>
<br>
at this time will			<ROM9  -:9 ><br>
<br>
at what time ye hear			<DAN3  -:5 ><br>
<br>
at what time ye hear			<DAN3  -:15 ><br>
<br>
at which time sibbechai		<1CH20  -:4 ><br>
<br>
been so long time with you              <JOH14  -:9 ><br>
<br>
but he will come when he shall have convenient time  <1CO16  -:<br>
12 ><br>
<br>
but their time should have endured for ever  <PSA81  -:15 ><br>
<br>
but time                                <ECC10  -:11 ><br>
<br>
but your time is alway ready            <JOH7  -:6 ><br>
<br>
by day time                             <NUM14  -:14 ><br>
<br>
by this time he stinketh                <JOH11  -:39 ><br>
<br>
creation which god created unto this time  <MAR13  -:19 ><br>
<br>
day time he was teaching		<LUK21  -:37 ><br>
<br>
daytime also he led them with		<PSA78  -:14 ><br>
<br>
daytime from				<ISA4  -:6 ><br>
<br>
death were all their lifetime subject	<HEB2  -:15 ><br>
<br>
due time christ died for		<ROM5  -:6 ><br>
<br>
even so then at this present time also there is  <ROM11  -:5 ><br>
<br>
fifth time with an open letter		<NEH6  -:5 ><br>
<br>
first time are we brought		<GEN43  -:18 ><br>
<br>
for hazor beforetime was		<JOS11  -:10 ><br>
<br>
for if thou altogether holdest thy peace at this time  <EST4  -:<br>
14 ><br>
<br>
for my time is not yet full come	<JOH7  -:8 ><br>
<br>
for neither at any time used we flattering words  <1TH2  -:5 ><br>
<br>
for nothing common or unclean hath at any time entered into my <br>
mouth  <ACT11  -:8 ><br>
<br>
for unto this time hath it been kept for thee since  <1SA9  -:24 <br>
><br>
<br>
for whatsoever things were written aforetime were written for <br>
our learning  <ROM15  -:4 ><br>
<br>
former time desolate			<JOB30  -:3 ><br>
<br>
from this time forth			<PSA121  -:8 ><br>
<br>
harvest time unto			<2SA23  -:13 ><br>
<br>
have long time holden my peace		<ISA42  -:14 ><br>
<br>
have showed thee new things from this time  <ISA48  -:6 ><br>
<br>
her time may come			<EZE22  -:3 ><br>
<br>
his father had not displeased him at any time  <1KI1  -:6 ><br>
<br>
his lifetime had taken			<2SA18  -:18 ><br>
<br>
it shall be accomplished before his time  <JOB15  -:32 ><br>
<br>
knew him beforetime saw		<1SA10  -:11 ><br>
<br>
lest at any time they should be converted  <MAR4  -:12 ><br>
<br>
lest at any time they should see with	<MAT13  -:15 ><br>
<br>
lest at any time thou dash thy foot against  <MAT4  -:6 ><br>
<br>
lest at any time thou dash thy foot against  <LUK4  -:11 ><br>
<br>
lest at any time we should let		<HEB2  -:1 ><br>
<br>
lest at any time your hearts be overcharged with surfeiting  <br>
<LUK21  -:34 ><br>
<br>
long time after			<JOS23  -:1 ><br>
<br>
long time he had bewitched them with sorceries  <ACT8  -:11 ><br>
<br>
long time lingereth not		<2PE2  -:3 ><br>
<br>
long time mourned for			<2SA14  -:2 ><br>
<br>
long time therefore abode they speaking boldly  <ACT14  -:3 ><br>
<br>
long time with all those kings		<JOS11  -:18 ><br>
<br>
lord from this time forth		<PSA115  -:18 ><br>
<br>
lord from this time forth		<PSA113  -:2 ><br>
<br>
morrow about this time will		<JOS11  -:6 ><br>
<br>
my appointed time will			<JOB14  -:14 ><br>
<br>
my people went down aforetime into egypt  <ISA52  -:4 ><br>
<br>
my time is at hand			<MAT26  -:18 ><br>
<br>
my time is not yet come		<JOH7  -:6 ><br>
<br>
nor would as at this time have told us	<JUG13  -:23 ><br>
<br>
now at this time your abundance	<2CO8  -:14 ><br>
<br>
now elisabeth's full time came		<LUK1  -:57 ><br>
<br>
now this time will my husband be joined unto me  <GEN29  -:34 ><br>
<br>
now when much time was spent		<ACT27  -:9 ><br>
<br>
old time by				<2PE1  -:21 ><br>
<br>
old time by my servants		<EZE38  -:17 ><br>
<br>
old time hath				<ACT15  -:21 ><br>
<br>
old time hath made insurrection against kings  <EZR4  -:19 ><br>
<br>
old time have set			<DEU19  -:14 ><br>
<br>
pharaoh hardened his heart at this time also  <EXO8  -:32 ><br>
<br>
prophet was beforetime called		<1SA9  -:9 ><br>
<br>
remember how short my time is		<PSA89  -:47 ><br>
<br>
same time came				<EZR5  -:3 ><br>
<br>
same time came				<MAT18  -:1 ><br>
<br>
same time my reason returned unto me	<DAN4  -:36 ><br>
<br>
same time said				<NEH4  -:22 ><br>
<br>
same time shall things come into thy mind  <EZE38  -:10 ><br>
<br>
same time solomon kept			<2CH7  -:8 ><br>
<br>
same time spake			<ISA20  -:2 ><br>
<br>
same time there arose no small stir about  <ACT19  -:23 ><br>
<br>
same time when gog shall come against	<EZE38  -:18 ><br>
<br>
second time into his mother's womb	<JOH3  -:4 ><br>
<br>
second time without sin unto salvation	<HEB9  -:28 ><br>
<br>
set time which he had appointed him	<2SA20  -:5 ><br>
<br>
short time                              <1TH2  -:17 ><br>
<br>
short time                              <REV12  -:12 ><br>
<br>
slayer shall at any time come without   <NUM35  -:26 ><br>
<br>
sowing time                             <LEV26  -:5 ><br>
<br>
strangers which were there spent their time  <ACT17  -:21 ><br>
<br>
such time as                            <DEU16  -:9 ><br>
<br>
surely now we had returned this second time  <GEN43  -:10 ><br>
<br>
tarry longer time with them             <ACT18  -:20 ><br>
<br>
their children also shall be as aforetime  <JER30  -:20 ><br>
<br>
their land did joshua take at one time  <JOS10  -:42 ><br>
<br>
them diligently what time               <MAT2  -:7 ><br>
<br>
there should be time no longer          <REV10  -:6 ><br>
<br>
there they abode long time with <ACT14  -:28 ><br>
<br>
third time                              <1KI18  -:34 ><br>
<br>
third time                              <1KI18  -:34 ><br>
<br>
third time                              <1SA19  -:21 ><br>
<br>
third time                              <1SA3  -:8 ><br>
<br>
third time                              <2CO12  -:14 ><br>
<br>
third time                              <EZE21  -:14 ><br>
<br>
third time                              <JOH21  -:14 ><br>
<br>
third time                              <JOH21  -:17 ><br>
<br>
third time                              <JOH21  -:17 ><br>
<br>
third time                              <LUK23  -:22 ><br>
<br>
third time                              <MAR14  -:41 ><br>
<br>
third time                              <MAT26  -:44 ><br>
<br>
this present time                       <LUK18  -:30 ><br>
<br>
this present time                       <ROM8  -:18 ><br>
<br>
this time                               <MAR10  -:30 ><br>
<br>
this time                               <MAT24  -:21 ><br>
<br>
this time it shall be said              <NUM23  -:23 ><br>
<br>
thy lifetime receivedst thy good things  <LUK16  -:25 ><br>
<br>
thy time                                <EZE16  -:8 ><br>
<br>
time about ten thousand men             <JUG3  -:29 ><br>
<br>
time accepted                           <2CO6  -:2 ><br>
<br>
time all                                <DEU1  -:18 ><br>
<br>
time also                               <DEU10  -:10 ><br>
<br>
time also                               <DEU9  -:19 ><br>
<br>
time appointed                          <2SA24  -:15 ><br>
<br>
time appointed                          <DAN10  -:1 ><br>
<br>
time appointed                          <DAN11  -:35 ><br>
<br>
time appointed                          <DAN11  -:27 ><br>
<br>
time appointed                          <DAN8  -:19 ><br>
<br>
time appointed                          <EXO23  -:15 ><br>
<br>
time appointed                          <GAL4  -:2 ><br>
<br>
time appointed                          <GEN18  -:14 ><br>
<br>
time appointed                          <JER46  -:17 ><br>
<br>
time appointed                          <JOS8  -:14 ><br>
<br>
time appointed                          <PSA81  -:3 ><br>
<br>
time appointed he shall return          <DAN11  -:29 ><br>
<br>
time appointed with david               <1SA20  -:35 ><br>
<br>
time be changed                 <DAN2  -:9 ><br>
<br>
time berodachbaladan                    <2KI20  -:12 ><br>
<br>
time came                               <DAN7  -:22 ><br>
<br>
time came joshua                        <JOS11  -:21 ><br>
<br>
time certain chaldeans came near        <DAN3  -:8 ><br>
<br>
time cometh                             <JOH16  -:2 ><br>
<br>
time cometh                             <JOH16  -:25 ><br>
<br>
time day by day there came              <1CH12  -:22 ><br>
<br>
time did hezekiah cut off               <2KI18  -:16 ><br>
<br>
time did king ahaz send unto            <2CH28  -:16 ><br>
<br>
time draweth near                       <LUK21  -:8 ><br>
<br>
time drew nigh                          <GEN47  -:29 ><br>
<br>
time even until now hath it been        <EZR5  -:16 ><br>
<br>
time every                              <EST9  -:27 ><br>
<br>
time for                                <PSA119  -:126 ><br>
<br>
time for you                            <HAG1  -:4 ><br>
<br>
time forth                              <NEH4  -:16 ><br>
<br>
time forth began jesus                  <MAT16  -:21 ><br>
<br>
time forth came they no         <NEH13  -:21 ><br>
<br>
time hanani                             <2CH16  -:7 ><br>
<br>
time have they afflicted me from my youth  <PSA129  -:2 ><br>
<br>
time have they afflicted me from my youth  <PSA129  -:1 ><br>
<br>
time he returned                        <JUG14  -:8 ><br>
<br>
time he sought opportunity              <MAT26  -:16 ><br>
<br>
time herod                              <MAT14  -:1 ><br>
<br>
time is                         <MAR13  -:33 ><br>
<br>
time is at hand                 <REV22  -:10 ><br>
<br>
time is come                            <EZE7  -:12 ><br>
<br>
time is come                            <EZE7  -:7 ><br>
<br>
time is come for thee                   <REV14  -:15 ><br>
<br>
time is fulfilled                       <MAR1  -:15 ><br>
<br>
time is not come                        <HAG1  -:2 ><br>
<br>
time is now past                        <MAT14  -:15 ><br>
<br>
time it came                            <GEN4  -:3 ><br>
<br>
time jesus answered                     <MAT11  -:25 ><br>
<br>
time jesus began                        <MAT4  -:17 ><br>
<br>
time jesus went on                      <MAT12  -:1 ><br>
<br>
time merodachbaladan                    <ISA39  -:1 ><br>
<br>
time out                                <DEU3  -:8 ><br>
<br>
time out                                <JUG20  -:15 ><br>
<br>
time past                               <1CH11  -:2 ><br>
<br>
time past                               <1CH9  -:20 ><br>
<br>
time past                               <1PE2  -:10 ><br>
<br>
time past                               <1PE4  -:3 ><br>
<br>
time past                               <2SA5  -:2 ><br>
<br>
time past                               <DEU19  -:4 ><br>
<br>
time past                               <DEU19  -:6 ><br>
<br>
time past                               <EXO21  -:36 ><br>
<br>
time past                               <EXO21  -:29 ><br>
<br>
time past                               <GAL1  -:13 ><br>
<br>
time past                               <GAL5  -:21 ><br>
<br>
time past gentiles                      <EPH2  -:11 ><br>
<br>
time past unto                          <HEB1  -:1 ><br>
<br>
time past was                           <PHM1  -:11 ><br>
<br>
time past ye walked according           <EPH2  -:2 ><br>
<br>
time rezin king                 <2KI16  -:6 ><br>
<br>
time shall                              <ISA18  -:7 ><br>
<br>
time shall come                 <JOH16  -:4 ><br>
<br>
time shall it be said                   <JER4  -:11 ><br>
<br>
time shall michael stand up             <DAN12  -:1 ><br>
<br>
time shalt thou drink                   <EZE4  -:11 ><br>
<br>
time shalt thou eat it                  <EZE4  -:10 ><br>
<br>
time solomon held                       <1KI8  -:65 ><br>
<br>
time then present                       <HEB9  -:9 ><br>
<br>
time there for every purpose            <ECC4  -:17 ><br>
<br>
time there was                          <ACT8  -:1 ><br>
<br>
time thereof                            <HOS2  -:9 ><br>
<br>
time they shall call jerusalem          <JER3  -:17 ><br>
<br>
time they were carried away             <MAT1  -:11 ><br>
<br>
time thy people shall                   <DAN12  -:1 ><br>
<br>
time turned back                        <JOS11  -:10 ><br>
<br>
time turned he his anger away           <PSA78  -:38 ><br>
<br>
time was                                <1SA1  -:4 ><br>
<br>
time was come                           <GAL4  -:4 ><br>
<br>
time was come                           <LUK9  -:51 ><br>
<br>
time was come about after hannah had conceived  <1SA1  -:20 ><br>
<br>
time was long                           <1SA7  -:2 ><br>
<br>
time were some appointed over           <NEH12  -:44 ><br>
<br>
time when                               <JOB39  -:1 ><br>
<br>
time when david saw                     <1CH21  -:28 ><br>
<br>
time when jeroboam went out             <1KI11  -:29 ><br>
<br>
time when kings go forth                <2SA11  -:1 ><br>
<br>
time when merab saul's daughter should have been given  <1SA18  -<br>
:19 ><br>
<br>
time when they bring forth              <JOB39  -:2 ><br>
<br>
time when thou mayest be found          <PSA32  -:6 ><br>
<br>
time wherein one man ruleth over another  <ECC9  -:9 ><br>
<br>
time which he had dil                   <MAT2  -:16 ><br>
<br>
time will                               <ZEP3  -:20 ><br>
<br>
time will come when they will not endure sound doctrine  <2TI4  -<br>
:3 ><br>
<br>
time with                               <1SA14  -:18 ><br>
<br>
time with them                          <1CH9  -:25 ><br>
<br>
time would fail me                      <HEB11  -:32 ><br>
<br>
time ye ought                           <HEB5  -:12 ><br>
<br>
time ye were without christ             <EPH2  -:12 ><br>
<br>
warfare any time at his own charges     <1CO9  -:7 ><br>
<br>
were sometime alienated         <COL1  -:21 ><br>
<br>
what time                               <NUM26  -:10 ><br>
<br>
what time                               <PSA56  -:3 ><br>
<br>
what time she lifteth up herself on high  <JOB39  -:18 ><br>
<br>
what time they wax warm         <JOB6  -:17 ><br>
<br>
where aforetime they laid               <NEH13  -:5 ><br>
<br>
which beforetime                        <ACT8  -:9 ><br>
<br>
which had devils long time              <LUK8  -:27 ><br>
<br>
which sarah shall bear unto thee at this set time  <GEN17  -:21 ><br>
<br>
which sometime were disobedient <1PE3  -:20 ><br>
<br>
which time moses was born               <ACT7  -:20 ><br>
<br>
which ye also walked some time          <COL3  -:7 ><br>
<br>
who hath declared this from ancient time  <ISA45  -:21 ><br>
<br>
whom he slew at one time                <2SA23  -:8 ><br>
<br>
why shouldest thou die before thy time  <ECC8  -:17 ><br>
<br>
will at this time send all my plagues upon thine heart  <EXO9  -:<br>
14 ><br>
<br>
will not at this time put thee          <1KI2  -:26 ><br>
<br>
wilt thou at this time restore again    <ACT1  -:6 ><br>
<br>
wilt thou not from this time cry unto me  <JER3  -:4 ><br>
<br>
wise man's heart discerneth both time   <ECC9  -:5 ><br>
<br>
ye have neither heard his voice at any time  <JOH5  -:37 ><br>
<br>
* aforetime , 4218 ,<br>
<br>
- aforetime , 6440 , 6924 , 7223 ,<br>
<br>
* beforetime , 4391 ,<br>
<br>
- beforetime , 6440 , 7223 ,<br>
<br>
- daytime , 3119 ,<br>
<br>
* lifetime , 2198 ,<br>
<br>
- lifetime , 2416 ,<br>
<br>
- seedtime , 2233 ,<br>
<br>
* sometime , 4218 ,<br>
<br>
- time , 0116 , 0227 , 0268 , 0570 , 1767 , 2165 , 2166 , 3117 , <br>
3118 , 4150 , 4279 , 5732 , 5769 , 6256 , 6258 , 6440 , 6471 , <br>
6635 , 7225 , 7227 , 7674 , 8032 , 8462 , 8543 ,<br>
<br>
* time , 0744 , 1074 , 1208 , 1597 , 1909 , 2119 , 2121 , 2235 , <br>
2250 , 2540 , 3195 , 3379 , 3568 , 3598 , 3819 , 4218 , 4287 , <br>
4340 , 4455 , 5119 , 5550 , 5551 , 5610 ,<br>
<br>
beforetime  DEU 002 012 The Horims <02752  +Choriy > also dwelt <br>
<03427  +yashab > in Seir <08165  +Se<iyr > {beforetime} <06440  <br>
+paniym > ;  but the children <01121  +ben > of Esau <06215  <br>
+<Esav > succeeded <03423  +yarash > them ,  when they had <br>
destroyed <08045  +shamad > them from before <06440  +paniym > <br>
them ,  and dwelt <03427  +yashab > in their stead <08478  <br>
+tachath > ;  as Israel <03478  +Yisra>el > did <06213  +<asah > <br>
unto the land <00776  +>erets > of his possession <03425  <br>
+y@rushah > ,  which <00834  +>aher > the LORD <03068  +Y@hovah <br>
> gave <05414  +nathan > unto them .<br>
<br>
betimes  GEN 026 031 And they rose <07925  +shakam > up <br>
{betimes} <07925  +shakam > in the morning <01242  +boqer > ,  <br>
and sware <07650  +shaba< > one <00376  +>iysh > to another <br>
<00312  +>acher > : and Isaac <03327  +Yitschaq > sent <07971  <br>
+shalach > them away ,  and they departed <03212  +yalak > from <br>
him in peace <07965  +shalowm > .<br>
<br>
seedtime  GEN 008 022 While <05750  +<owd > the earth <00776  <br>
+>erets > remaineth <03117  +yowm > ,  {seedtime} <02233  +zera< <br>
> and harvest <07105  +qatsiyr > ,  and cold <07120  +qor > and <br>
heat <02527  +chom > ,  and summer <07019  +qayits > and winter <br>
<02779  +choreph > ,  and day <03117  +yowm > and night <03915  <br>
+layil > shall not cease <07673  +shabath > .<br>
<br>
time  GEN 004 003 .  And in process <07093  +qets > of {time} <br>
<03117  +yowm > it came <01961  +hayah > to pass ,  that Cain <br>
<07014  +Qayin > brought <00935  +bow> > of the fruit <06529  <br>
+p@riy > of the ground <00127  +>adamah > an offering <04503  <br>
+minchah > unto the LORD <03068  +Y@hovah > .<br>
<br>
time  GEN 017 021 But my covenant <01285  +b@riyth > will I <br>
establish <06965  +quwm > with Isaac <03327  +Yitschaq > ,  <br>
which <00834  +>aher > Sarah <08283  +Sarah > shall bear <03205  <br>
+yalad > unto thee at this <02088  +zeh > set <04150  +mow<ed > <br>
{time} in the next <00312  +>acher > year <08141  +shaneh > .<br>
<br>
time  GEN 018 010 And he said <00559  +>amar > ,  I will <br>
certainly return <07725  +shuwb > unto thee according to the <br>
{time} <06256  +<eth > of life <02416  +chay > ;  and ,  lo <br>
<02009  +hinneh > ,  Sarah <08283  +Sarah > thy wife <00802  <br>
+>ishshah > shall have a son <01121  +ben > .  And Sarah <08283  <br>
+Sarah > heard <08085  +shama< >  [ it ]  in the tent <00168  <br>
+>ohel > door <06607  +pethach > ,  which <01931  +huw> >  [ was <br>
]  behind <00310  +>achar > him .<br>
<br>
time  GEN 018 014 Is any thing <01697  +dabar > too hard <06381  <br>
+pala> > for the LORD <03068  +Y@hovah > ?  At the time <br>
appointed <04150  +mow<ed > I will return <07725  +shuwb > unto <br>
thee ,  according to the {time} <06256  +<eth > of life <02416  <br>
+chay > ,  and Sarah <08283  +Sarah > shall have a son <01121  <br>
+ben > .<br>
<br>
time  GEN 018 014 Is any thing <01697  +dabar > too hard <06381  <br>
+pala> > for the LORD <03068  +Y@hovah > ?  At the {time} <br>
appointed <04150  +mow<ed > I will return <07725  +shuwb > unto <br>
thee ,  according to the time <06256  +<eth > of life <02416  <br>
+chay > ,  and Sarah <08283  +Sarah > shall have a son <01121  <br>
+ben > .<br>
<br>
time  GEN 021 002 For Sarah <08283  +Sarah > conceived <02030  <br>
+hareh > ,  and bare <03205  +yalad > Abraham <85> a son <01121  <br>
+ben > in his old <02208  +zaqun > age ,  at the set <04150  <br>
+mow<ed > {time} of which <00834  +>aher > God <00430  +>elohiym <br>
> had spoken <01696  +dabar > to him .<br>
<br>
time  GEN 021 022 .  And it came <01961  +hayah > to pass at <br>
that {time} <06256  +<eth > ,  that Abimelech <40> and Phichol <br>
<06369  +Piykol > the chief captain <08269  +sar > of his host <br>
<06635  +tsaba> > spake <00559  +>amar > unto Abraham <85> ,  <br>
saying <00559  +>amar > ,  God <00430  +>elohiym >  [ is ]  with <br>
thee in all <03605  +kol > that thou doest <06213  +<asah > :<br>
<br>
time  GEN 022 015 .  And the angel <04397  +mal>ak > of the LORD <br>
<03068  +Y@hovah > called <07121  +qara> > unto Abraham <85> out <br>
of heaven <08064  +shamayim > the second <08145  +sheniy > <br>
{time} <06256  +<eth > ,<br>
<br>
time  GEN 024 011 And he made his camels <01581  +gamal > to <br>
kneel <01288  +barak > down <01288  +barak > without <02351  <br>
+chuwts > the city <05892  +<iyr > by a well <00875  +@>er > of <br>
water <04325  +mayim > at the time <06256  +<eth > of the <br>
evening <06153  +<ereb > ,   [ even ]  the {time} <06256  +<eth <br>
> that women go <03318  +yatsa> > out to draw <07579  +sha>ab >  <br>
[ water ]  .<br>
<br>
time  GEN 024 011 And he made his camels <01581  +gamal > to <br>
kneel <01288  +barak > down <01288  +barak > without <02351  <br>
+chuwts > the city <05892  +<iyr > by a well <00875  +@>er > of <br>
water <04325  +mayim > at the {time} <06256  +<eth > of the <br>
evening <06153  +<ereb > ,   [ even ]  the time <06256  +<eth > <br>
that women go <03318  +yatsa> > out to draw <07579  +sha>ab >  [ <br>
water ]  .<br>
<br>
time  GEN 026 008 And it came <01961  +hayah > to pass ,  when <br>
<03588  +kiy > he had been there <08033  +sham > a long <00748  <br>
+>arak > {time} <03117  +yowm > ,  that Abimelech <40> king <br>
<04428  +melek > of the Philistines <06430  +P@lishtiy > looked <br>
<08259  +shaqaph > out at <01157  +b@<ad > a window <02474  <br>
+challown > ,  and saw <07200  +ra>ah > ,  and ,  behold <02009  <br>
+hinneh > ,  Isaac <03327  +Yitschaq >  [ was ]  sporting <06711 <br>
 +tsachaq > with Rebekah <07259  +Ribqah > his wife <00802  <br>
+>ishshah > .<br>
<br>
time  GEN 029 007 And he said <00559  +>amar > ,  Lo <02005  <br>
+hen > ,   [ it is ]  yet <05750  +<owd > high <01419  +gadowl > <br>
day <03117  +yowm > ,  neither <03808  +lo> >  [ is it ]  {time} <br>
<06256  +<eth > that the cattle <04735  +miqneh > should be <br>
gathered <00622  +>acaph > together : water <04325  +mayim > ye <br>
the sheep <06629  +tso>n > ,  and go <03212  +yalak >  [ and ]  <br>
feed <07462  +ra<ah >  [ them ]  .<br>
<br>
time  GEN 029 034 And she conceived <02030  +hareh > again <br>
<05750  +<owd > ,  and bare <03205  +yalad > a son <01121  +ben <br>
> ;  and said <00559  +>amar > ,  Now this {time} <06471  +pa<am <br>
> will my husband <00376  +>iysh > be joined <03867  +lavah > <br>
unto me ,  because <03588  +kiy > I have born <03205  +yalad > <br>
him three <07969  +shalowsh > sons <01121  +ben > : therefore <br>
was his name <08034  +shem > called <07121  +qara> > Levi <03878 <br>
 +Leviy > .<br>
<br>
time  GEN 030 033 So shall my righteousness <06666  +ts@daqah > <br>
answer <06030  +<anah > for me in {time} <03117  +yowm > to come <br>
<04279  +machar > ,  when <03588  +kiy > it shall come <00935  <br>
+bow> > for my hire <07937  +shakar > before thy face <06440  <br>
+paniym > : every <03605  +kol > one <03605  +kol > that  [ is ] <br>
 not speckled <05348  +naqod > and spotted <02921  +tala> > <br>
among the goats <05795  +<ez > ,  and brown <02345  +chuwm > <br>
among the sheep <03775  +keseb > ,  that shall be counted stolen <br>
<01589  +ganab > with me .<br>
<br>
time  GEN 031 010 And it came <01961  +hayah > to pass at the <br>
{time} <06256  +<eth > that the cattle <06629  +tso>n > <br>
conceived <03179  +yacham > ,  that I lifted <05375  +nasa> > up <br>
mine eyes <05869  +<ayin > ,  and saw <07200  +ra>ah > in a <br>
dream <02472  +chalowm > ,  and ,  behold <02009  +hinneh > ,  <br>
the rams <06260  +<attuwd > which leaped <05927  +<alah > upon <br>
the cattle <06629  +tso>n >  [ were ]  ringstraked <06124  <br>
+<aqod > ,  speckled <05348  +naqod > ,  and grisled <01261  <br>
+barod > .<br>
<br>
time  GEN 038 001 .  And it came <01961  +hayah > to pass at <br>
that {time} <06256  +<eth > ,  that Judah <03063  +Y@huwdah > <br>
went <03381  +yarad > down <03381  +yarad > from his brethren <br>
<00251  +>ach > ,  and turned <05186  +natah > in to a certain <br>
<00376  +>iysh > Adullamite <05726  +<Adullamiy > ,  whose name <br>
<08034  +shem >  [ was ]  Hirah <02437  +Chiyrah > .<br>
<br>
time  GEN 038 012 .  And in process <07235  +rabah > of {time} <br>
<03117  +yowm > the daughter <01323  +bath > of Shuah <07770  <br>
+Shuwa< > Judah s <03063  +Y@huwdah > wife <00802  +>ishshah > <br>
died <04191  +muwth > ;  and Judah <03063  +Y@huwdah > was <br>
comforted <05162  +nacham > ,  and went <05927  +<alah > up unto <br>
his sheepshearers to Timnath <08553  +Timnah > ,  he and his <br>
friend <07453  +rea< > Hirah <02437  +Chiyrah > the Adullamite <br>
<05726  +<Adullamiy > .<br>
<br>
time  GEN 038 027 And it came <01961  +hayah > to pass in the <br>
{time} <06256  +<eth > of her travail <03205  +yalad > ,  that , <br>
 behold <02009  +hinneh > ,  twins <08380  +ta>owm >  [ were ]  <br>
in her womb <00990  +beten > .<br>
<br>
time  GEN 039 005 And it came <01961  +hayah > to pass from the <br>
{time}  [ that ]  he had <03426  +yesh > made him overseer <br>
<06485  +paqad > in his house <01004  +bayith > ,  and over <br>
<05921  +<al > all <03605  +kol > that he had <03426  +yesh > ,  <br>
that the LORD <03068  +Y@hovah > blessed <01288  +barak > the <br>
Egyptian s <04713  +Mitsriy > house <01004  +bayith > for Joseph <br>
s <03130  +Yowceph > sake <01558  +galal > ;  and the blessing <br>
<01293  +B@rakah > of the LORD <03068  +Y@hovah > was upon all <br>
<03605  +kol > that he had <03426  +yesh > in the house <01004  <br>
+bayith > ,  and in the field <07704  +sadeh > .<br>
<br>
time  GEN 039 011 And it came <01961  +hayah > to pass about <br>
this <02088  +zeh > {time} <03117  +yowm > ,  that  [ Joseph ]  <br>
went <00935  +bow> > into the house <01004  +bayith > to do <br>
<06213  +<asah > his business <04399  +m@la>kah > ;  and  [ <br>
there was ]  none <00369  +>ayin > of the men <00582  +>enowsh > <br>
of the house <01004  +bayith > there <08033  +sham > within <br>
<01004  +bayith > .<br>
<br>
time  GEN 041 005 And he slept <03462  +yashen > and dreamed <br>
<02492  +chalam > the second <08145  +sheniy > {time} : and ,  <br>
behold <02009  +hinneh > ,  seven <07651  +sheba< > ears <07641  <br>
+shibbol > of corn came <05927  +<alah > up upon one <00259  <br>
+>echad > stalk <07070  +qaneh > ,  rank <01277  +bariy> > and <br>
good <02896  +towb > .<br>
<br>
time  GEN 043 010 For except <03884  +luwle> > we had lingered <br>
<04102  +mahahh > ,  surely <03588  +kiy > now <06258  +<attah > <br>
we had returned <07725  +shuwb > this <02088  +zeh > second <br>
{time} <06471  +pa<am > .<br>
<br>
time  GEN 043 018 And the men <00582  +>enowsh > were afraid <br>
<03372  +yare> > ,  because <03588  +kiy > they were brought <br>
<00935  +bow> > into Joseph s <03130  +Yowceph > house <01004  <br>
+bayith > ;  and they said <00559  +>amar > ,  Because of the <br>
money <03701  +keceph > that was returned <07725  +shuwb > in <br>
our sacks <00572  +>amtachath > at the first <08462  +t@chillah <br>
> {time} <08462  +t@chillah > are we brought <00935  +bow> > in ;<br>
  that he may seek <01556  +galal > occasion <01556  +galal > <br>
against <05921  +<al > us ,  and fall <05307  +naphal > upon us ,<br>
  and take <03947  +laqach > us for bondmen <05650  +<ebed > ,  <br>
and our asses <02543  +chamowr > .<br>
<br>
time  GEN 043 020 And said <00559  +>amar > ,  O sir <00113  <br>
+>adown > ,  we came <03381  +yarad > indeed down <03381  +yarad <br>
> at the first <08462  +t@chillah > {time} <08462  +t@chillah > <br>
to buy <07666  +shabar > food <00400  +>okel > :<br>
<br>
time  GEN 047 029 And the {time} <03117  +yowm > drew nigh <br>
<07126  +qarab > that Israel <03478  +Yisra>el > must die <04191 <br>
 +muwth > : and he called <07121  +qara> > his son <01121  +ben <br>
> Joseph <03130  +Yowceph > ,  and said <00559  +>amar > unto <br>
him ,  If <00518  +>im > now <04994  +na> > I have found <04672  <br>
+matsa> > grace <02580  +chen > in thy sight <05869  +<ayin > ,  <br>
put <07760  +suwm > ,  I pray <04994  +na> > thee ,  thy hand <br>
<03027  +yad > under <08478  +tachath > my thigh <03409  +yarek <br>
> ,  and deal <06213  +<asah > kindly <02617  +checed > and <br>
truly <00571  +>emeth > with me ;  bury <06912  +qabar > me not ,<br>
  I pray <04994  +na> > thee ,  in Egypt <04714  +Mitsrayim > :<br>
<br>
time  EXO 002 023 .  And it came <01961  +hayah > to pass in <br>
process <07227  +rab > of {time} <03117  +yowm > ,  that the <br>
king <04428  +melek > of Egypt <04714  +Mitsrayim > died <04191  <br>
+muwth > : and the children <01121  +ben > of Israel <03478  <br>
+Yisra>el > sighed <00584  +>anach > by reason <04480  +min > of <br>
the bondage <05656  +<abodah > ,  and they cried <02199  +za<aq <br>
> ,  and their cry <07775  +shav<ah > came <05927  +<alah > up <br>
unto God <00430  +>elohiym > by reason <04480  +min > of the <br>
bondage <05656  +<abodah > .<br>
<br>
time  EXO 008 032 And Pharaoh <06547  +Par<oh > hardened <03513  <br>
+kabad > his heart <03820  +leb > at this <02063  +zo>th > <br>
{time} <06471  +pa<am > also <01571  +gam > ,  neither <03808  <br>
+lo> > would he let the people <05971  +<am > go <07971  <br>
+shalach > .<br>
<br>
time  EXO 009 005 And the LORD <03068  +Y@hovah > appointed <br>
<07760  +suwm > a set <04150  +mow<ed > {time} ,  saying <00559  <br>
+>amar > ,  To morrow <04279  +machar > the LORD <03068  <br>
+Y@hovah > shall do <06213  +<asah > this <02088  +zeh > thing <br>
<01697  +dabar > in the land <00776  +>erets > .<br>
<br>
time  EXO 009 014 For I will at this <02063  +zo>th > {time} <br>
<06471  +pa<am > send <07971  +shalach >all <03605  +kol > my <br>
plagues <04046  +maggephah > upon thine heart <03820  +leb > ,  <br>
and upon thy servants <05650  +<ebed > ,  and upon thy people <br>
<05971  +<am > ;  that thou mayest know <03045  +yada< > that  [ <br>
there is ]  none <00369  +>ayin > like <03644  +k@mow > me in <br>
all <03605  +kol > the earth <00776  +>erets > .<br>
<br>
time  EXO 009 018 Behold <02005  +hen > ,  to morrow <04279  <br>
+machar > about this {time} <06256  +<eth > I will cause it to <br>
rain <04305  +matar > a very <03966  +m@<od > grievous <03515  <br>
+kabed > hail <01259  +barad > ,  such as hath not been <01961  <br>
+hayah > in Egypt <04714  +Mitsrayim > since <04480  +min > the <br>
foundation <03245  +yacad > thereof even until <05704  +<ad > <br>
now <06258  +<attah > .<br>
<br>
time  EXO 009 027 And Pharaoh <06547  +Par<oh > sent <07971  <br>
+shalach > ,  and called <07121  +qara> > for Moses <04872  <br>
+Mosheh > and Aaron <00175  +>Aharown > ,  and said <00559  <br>
+>amar > unto them ,  I have sinned <02398  +chata> > this <br>
{time} <06471  +pa<am > : the LORD <03068  +Y@hovah >  [ is ]  <br>
righteous <06662  +tsaddiyq > ,  and I and my people <05971  <br>
+<am >  [ are ]  wicked <07563  +rasha< > .<br>
<br>
time  EXO 013 014 And it shall be when <03588  +kiy > thy son <br>
<01121  +ben > asketh <07592  +sha>al > thee in {time} <04279  <br>
+machar > to come <04279  +machar > ,  saying <00559  +>amar > , <br>
 What <04100  +mah >  [ is ]  this <02063  +zo>th > ?  that thou <br>
shalt say <00559  +>amar > unto him ,  By strength <02392  <br>
+chozeq > of hand <03027  +yad > the LORD <03068  +Y@hovah > <br>
brought <03318  +yatsa> > us out from Egypt <04714  +Mitsrayim > <br>
,  from the house <01004  +bayith > of bondage <05650  +<ebed > :<br>
<br>
time  EXO 023 015 Thou shalt keep <08104  +shamar > the feast <br>
<02282  +chag > of unleavened <04682  +matstsah > bread :  ( <br>
thou shalt eat <00398  +>akal > unleavened <04682  +matstsah > <br>
bread seven <07651  +sheba< > days <03117  +yowm > ,  as I <br>
commanded <06680  +tsavah > thee ,  in the {time} appointed <br>
<04150  +mow<ed > of the month <02320  +chodesh > Abib <24> ;  <br>
for in it thou camest <03318  +yatsa> > out from Egypt <04714  <br>
+Mitsrayim > : and none <03808  +lo> > shall appear <07200  <br>
+ra>ah > before <06440  +paniym > me empty <07387  +reyqam > :  )<br>
<br>
time  EXO 034 018 .  The feast <02282  +chag > of unleavened <br>
<04682  +matstsah > bread shalt thou keep <08104  +shamar > .  <br>
Seven <07651  +sheba< > days <03117  +yowm > thou shalt eat <br>
<00398  +>akal > unleavened <04682  +matstsah > bread ,  as I <br>
commanded <06680  +tsavah > thee ,  in the {time} <04150  <br>
+mow<ed > of the month <02320  +chodesh > Abib <24> : for in the <br>
month <02320  +chodesh > Abib <24> thou camest <03318  +yatsa> > <br>
out from Egypt <04714  +Mitsrayim > .<br>
<br>
time  EXO 034 021 Six <08337  +shesh > days <03117  +yowm > thou <br>
shalt work <05627  +carah > ,  but on the seventh <07637  <br>
+sh@biy<iy > day <03117  +yowm > thou shalt rest <07673  <br>
+shabath > : in earing <02758  +chariysh > {time} and in harvest <br>
<07105  +qatsiyr > thou shalt rest <07673  +shabath > .<br>
<br>
time  LEV 013 058 And the garment <00899  +beged > ,  either <br>
<00176  +>ow > warp <08359  +sh@thiy > ,  or <00176  +>ow > woof <br>
<06154  +<ereb > ,  or <00176  +>ow > whatsoever <03605  +kol > <br>
thing <03627  +k@liy > of skin <05785  +<owr >  [ it be ]  ,  <br>
which <00834  +>aher > thou shalt wash <03526  +kabac > ,  if <br>
the plague <05061  +nega< > be departed <05493  +cuwr > from <br>
them ,  then it shall be washed <03526  +kabac > the second <br>
<08145  +sheniy > {time} ,  and shall be clean <02891  +taher > .<br>
<br>
time  LEV 015 025 And if <03588  +kiy > a woman <00802  <br>
+>ishshah > have <01961  +hayah > an issue <02100  +zuwb > of <br>
her blood <01818  +dam > many <07227  +rab > days <03117  +yowm <br>
> out of the time <06256  +<eth > of her separation <05079  <br>
+niddah > ,  or <00176  +>ow > if <03588  +kiy > it run <02100  <br>
+zuwb > beyond <05921  +<al > the {time} <06256  +<eth > of her <br>
separation <05079  +niddah > ;  all <03605  +kol > the days <br>
<03117  +yowm > of the issue <02101  +zowb > of her uncleanness <br>
<02932  +tum>ah > shall be as the days <03117  +yowm > of her <br>
separation <05079  +niddah > : she  [ shall be ]  unclean <02931 <br>
 +tame> > .<br>
<br>
time  LEV 015 025 And if <03588  +kiy > a woman <00802  <br>
+>ishshah > have <01961  +hayah > an issue <02100  +zuwb > of <br>
her blood <01818  +dam > many <07227  +rab > days <03117  +yowm <br>
> out of the {time} <06256  +<eth > of her separation <05079  <br>
+niddah > ,  or <00176  +>ow > if <03588  +kiy > it run <02100  <br>
+zuwb > beyond <05921  +<al > the time <06256  +<eth > of her <br>
separation <05079  +niddah > ;  all <03605  +kol > the days <br>
<03117  +yowm > of the issue <02101  +zowb > of her uncleanness <br>
<02932  +tum>ah > shall be as the days <03117  +yowm > of her <br>
separation <05079  +niddah > : she  [ shall be ]  unclean <02931 <br>
 +tame> > .<br>
<br>
time  LEV 018 018 Neither <03808  +lo> > shalt thou take <03947  <br>
+laqach > a wife <00802  +>ishshah > to her sister <00269  <br>
+>achowth > ,  to vex <06887  +tsarar >  [ her ]  ,  to uncover <br>
<01540  +galah > her nakedness <06172  +<ervah > ,  beside <br>
<05921  +<al > the other in her life <02416  +chay >  [ {time} ] <br>
 .<br>
<br>
time  LEV 025 032 Notwithstanding the cities <05892  +<iyr > of <br>
the Levites <03881  +Leviyiy > ,   [ and ]  the houses <01004  <br>
+bayith > of the cities <05892  +<iyr > of their possession <br>
<00272  +>achuzzah > ,  may the Levites <03881  +Leviyiy > <br>
redeem <01353  +g@ullah > at any <05769  +<owlam > {time} .<br>
<br>
time  LEV 025 050 And he shall reckon <02803  +chashab > with <br>
him that bought <07069  +qanah > him from the year <08141  <br>
+shaneh > that he was sold <04376  +makar > to him unto the year <br>
<08141  +shaneh > of jubile <03104  +yowbel > : and the price <br>
<03701  +keceph > of his sale <04465  +mimkar > shall be <br>
according unto the number <04557  +micpar > of years <08141  <br>
+shaneh > ,  according to the {time} of an hired <07916  +sakiyr <br>
> servant <07916  +sakiyr > shall it be with him .<br>
<br>
time  LEV 026 005 And your threshing <01786  +dayish > shall <br>
reach <05381  +nasag > unto the vintage <01210  +batsiyr > ,  <br>
and the vintage <01210  +batsiyr > shall reach <05381  +nasag > <br>
unto the sowing <02233  +zera< > {time} : and ye shall eat <br>
<00398  +>akal > your bread <03899  +lechem > to the full <07648 <br>
 +soba< > ,  and dwell <03427  +yashab > in your land <00776  <br>
+>erets > safely <00983  +betach > .<br>
<br>
time  NUM 010 006 When ye blow <08628  +taqa< > an alarm <08643  <br>
+t@ruw<ah > the second <08145  +sheniy > {time} ,  then the <br>
camps <04264  +machaneh > that lie <02583  +chanah > on the <br>
south <08486  +teyman > side shall take their journey <05265  <br>
+naca< > : they shall blow <08628  +taqa< > an alarm <08643  <br>
+t@ruw<ah > for their journeys <04550  +macca< > .<br>
<br>
time  NUM 013 020 And what <04100  +mah > the land <00776  <br>
+>erets >  [ is ]  ,  whether it  [ be ]  fat <08082  +shamen > <br>
or lean <07330  +razeh > ,  whether there be wood <06086  +<ets <br>
> therein ,  or not .  And be ye of good courage <02388  +chazaq <br>
> ,  and bring <03947  +laqach > of the fruit <06529  +p@riy > <br>
of the land <00776  +>erets > .  Now the time <03117  +yowm >  [ <br>
was ]  the {time} <03117  +yowm > of the firstripe <01061  <br>
+bikkuwr > grapes <06025  +<enab > .<br>
<br>
time  NUM 013 020 And what <04100  +mah > the land <00776  <br>
+>erets >  [ is ]  ,  whether it  [ be ]  fat <08082  +shamen > <br>
or lean <07330  +razeh > ,  whether there be wood <06086  +<ets <br>
> therein ,  or not .  And be ye of good courage <02388  +chazaq <br>
> ,  and bring <03947  +laqach > of the fruit <06529  +p@riy > <br>
of the land <00776  +>erets > .  Now the {time} <03117  +yowm >  <br>
[ was ]  the time <03117  +yowm > of the firstripe <01061  <br>
+bikkuwr > grapes <06025  +<enab > .<br>
<br>
time  NUM 014 014 And they will tell <00559  +>amar >  [ it ]  <br>
to the inhabitants <03427  +yashab > of this <02063  +zo>th > <br>
land <00776  +>erets > :  [ for ]  they have heard <08085  <br>
+shama< > that thou LORD <03068  +Y@hovah >  [ art ]  among <br>
<07130  +qereb > this <02088  +zeh > people <05971  +<am > ,  <br>
that thou LORD <03068  +Y@hovah > art seen <07200  +ra>ah > face <br>
<05869  +<ayin > to face <05869  +<ayin > ,  and  [ that ]  thy <br>
cloud <06051  +<anan > standeth <05975  +<amad > over <05921  <br>
+<al > them ,  and  [ that ]  thou goest <01980  +halak > before <br>
<06440  +paniym > them ,  by day <03119  +yowmam > {time} in a <br>
pillar <05982  +<ammuwd > of a cloud <06051  +<anan > ,  and in <br>
a pillar <05982  +<ammuwd > of fire <00784  +>esh > by night <br>
<03915  +layil > .<br>
<br>
time  NUM 020 015 How our fathers <1> went <03381  +yarad > down <br>
<03381  +yarad > into Egypt <04714  +Mitsrayim > ,  and we have <br>
dwelt <03427  +yashab > in Egypt <04714  +Mitsrayim > a long <br>
<07227  +rab > {time} <03117  +yowm > ;  and the Egyptians <br>
<04714  +Mitsrayim > vexed <07489  +ra<a< > us ,  and our <br>
fathers <1> :<br>
<br>
time  NUM 022 004 And Moab <04124  +Mow>ab > said <00559  +>amar <br>
> unto the elders <02205  +zaqen > of Midian <04080  +Midyan > , <br>
 Now <06258  +<attah > shall this company <06951  +qahal > lick <br>
<03897  +lachak > up all <03605  +kol >  [ that are ]  round <br>
<05439  +cabiyb > about us ,  as the ox <07794  +showr > licketh <br>
<03897  +lachak > up the grass <03418  +yereq > of the field <br>
<07704  +sadeh > .  And Balak <01111  +Balaq > the son <01121  <br>
+ben > of Zippor <06834  +Tsippowr >  [ was ]  king <04428  <br>
+melek > of the Moabites <04124  +Mow>ab > at that {time} <06256 <br>
 +<eth > .<br>
<br>
time  NUM 023 023 Surely  [ there is ]  no <03808  +lo> > <br>
enchantment <05172  +nachash > against Jacob <03290  +Ya<aqob > ,<br>
  neither <03808  +lo> >  [ is there ]  any divination <07081  <br>
+qecem > against Israel <03478  +Yisra>el > : according to this <br>
{time} <06256  +<eth > it shall be said <00559  +>amar > of <br>
Jacob <03290  +Ya<aqob > and of Israel <03478  +Yisra>el > ,  <br>
What <04100  +mah > hath God <00410  +>el > wrought <06466  <br>
+pa<al > !<br>
<br>
time  NUM 026 010 And the earth <00776  +>erets > opened <06605  <br>
+pathach > her mouth <06310  +peh > ,  and swallowed <01104  <br>
+bala< > them up together with Korah <07141  +Qorach > ,  when <br>
that company <05712  +<edah > died <04194  +maveth > ,  what <br>
{time} the fire <00784  +>esh > devoured <00398  +>akal > two <br>
hundred <03967  +me>ah > and fifty <02572  +chamishshiym > men <br>
<00376  +>iysh > : and they became <01961  +hayah > a sign <br>
<05251  +nec > .<br>
<br>
time  NUM 032 010 And the LORD S <03068  +Y@hovah > anger <00639 <br>
 +>aph > was kindled <02734  +charah > the same <01931  +huw> > <br>
{time} <03117  +yowm > ,  and he sware <07650  +shaba< > ,  <br>
saying <00559  +>amar > ,<br>
<br>
time  NUM 035 026 But if <00518  +>im > the slayer <07523  <br>
+ratsach > shall at any {time} come <03318  +yatsa> > without <br>
the border <01366  +g@buwl > of the city <05892  +<iyr > of his <br>
refuge <04733  +miqlat > ,  whither he was fled <05127  +nuwc > ;<br>
<br>
time  DEU 001 009 .  And I spake <00559  +>amar > unto you at <br>
that {time} <06256  +<eth > ,  saying <00559  +>amar > ,  I am <br>
not able <03201  +yakol > to bear <05375  +nasa> > you myself <br>
alone <00905  +bad > :<br>
<br>
time  DEU 001 016 And I charged <06680  +tsavah > your judges <br>
<08199  +shaphat > at that {time} <06256  +<eth > ,  saying <br>
<00559  +>amar > ,  Hear <08085  +shama< >  [ the causes ]  <br>
between <00996  +beyn > your brethren <00251  +>ach > ,  and <br>
judge <08199  +shaphat > righteously <06664  +tsedeq > between <br>
<00996  +beyn >  [ every ]  man <00376  +>iysh > and his brother <br>
<00251  +>ach > ,  and the stranger <01616  +ger >  [ that is ]  <br>
with him .<br>
<br>
time  DEU 001 018 And I commanded <06680  +tsavah > you at that <br>
{time} all <03605  +kol > the things <01697  +dabar > which <br>
<00834  +>aher > ye should do <06213  +<asah > .<br>
<br>
time  DEU 002 020 ( That also <00637  +>aph > was accounted <br>
<02803  +chashab > a land <00776  +>erets> of giants <07497  <br>
+rapha> > : giants <07497  +rapha> > dwelt <03427  +yashab > <br>
therein in old <06440  +paniym > {time} ;  and the Ammonites <br>
<05984  +<Ammowniy > call <07121  +qara> > them Zamzummims ;<br>
<br>
time  DEU 002 034 And we took <03920  +lakad > all <03605  +kol <br>
> his cities <05892  +<iyr > at that {time} <06256  +<eth > ,  <br>
and utterly destroyed <02763  +charam > the men <04962  +math > ,<br>
  and the women <00802  +>ishshah > ,  and the little <02945  <br>
+taph > ones ,  of every <03605  +kol > city <05892  +<iyr > ,  <br>
we left <07604  +sha>ar > none <03808  +lo> > to remain <08300  <br>
+sariyd > :<br>
<br>
time  DEU 003 004 And we took <03920  +lakad > all <03605  +kol <br>
> his cities <05892  +<iyr > at that {time} <06256  +<eth > ,  <br>
there was not a city <07151  +qiryah > which <00834  +>aher > we <br>
took <03947  +laqach > not from them ,  threescore <08346  <br>
+shishshiym > cities <05892  +<iyr > ,  all <03605  +kol > the <br>
region <02256  +chebel > of Argob <00709  +>Argob > ,  the <br>
kingdom <04467  +mamlakah > of Og <05747  +<Owg > in Bashan <br>
<01316  +Bashan > .<br>
<br>
time  DEU 003 008 And we took <03947  +laqach > at that {time} <br>
<06256  +<eth > out of the hand <3027yad > of the two <08147  <br>
+sh@nayim > kings <04428  +melek > of the Amorites <00567  <br>
+>Emoriy > the land <00776  +>erets > that  [ was ]  on this <br>
side <05676  +<eber > Jordan <03383  +Yarden > ,  from the river <br>
<05158  +nachal > of Arnon <00769  +>Arnown > unto mount <02022  <br>
+har > Hermon <02768  +Chermown > ;<br>
<br>
time  DEU 003 012 .  And this <02063  +zo>th > land <00776  <br>
+>erets > ,   [ which ]  we possessed <03423  +yarash > at that <br>
{time} <06256  +<eth > ,  from Aroer <06177  +<Arow<er > ,  <br>
which <00834  +>aher >  [ is ]  by the river <05158  +nachal > <br>
Arnon <00769  +>Arnown > ,  and half <02677  +chetsiy > mount <br>
<02022  +har > Gilead <01568  +Gil<ad > ,  and the cities <05892 <br>
 +<iyr > thereof ,  gave <05414  +nathan > I unto the Reubenites <br>
<07206  +R@>uwbeniy > and to the Gadites <01425  +Gadiy > .<br>
<br>
time  DEU 003 018 And I commanded <06680  +tsavah > you at that <br>
{time} <06256  +<eth > ,  saying <00559  +>amar > ,  The LORD <br>
<03068  +Y@hovah > your God <00430  +>elohiym > hath given <br>
<05414  +nathan > you this <02063  +zo>th > land <00776  +>erets <br>
> to possess <03423  +yarash > it : ye shall pass <05674  +<abar <br>
> over <05674  +<abar > armed <02502  +chalats > before <06440  <br>
+paniym > your brethren <00251  +>ach > the children <01121  <br>
+ben > of Israel <03478  +Yisra>el > ,  all <03605  +kol >  [ <br>
that are ]  meet <01121  +ben > for the war <02438  +Chiyram > .<br>
<br>
time  DEU 003 021 .  And I commanded <06680  +tsavah > Joshua <br>
<03091  +Y@howshuwa< > at that {time} <06256  +<eth > ,  saying <br>
<00559  +>amar > ,  Thine eyes <05869  +<ayin > have seen <07200 <br>
 +ra>ah > all <03605  +kol > that the LORD <03068  +Y@hovah > <br>
your God <00430  +>elohiym > hath done <06213  +<asah > unto <br>
these <00428  +>el - leh > two <08147  +sh@nayim > kings <04428  <br>
+melek > : so <03651  +ken > shall the LORD <03068  +Y@hovah > <br>
do <06213  +<asah > unto all <03605  +kol > the kingdoms <04467  <br>
+mamlakah > whither thou passest <05674  +<abar > .<br>
<br>
time  DEU 003 023 And I besought <02603  +chanan > the LORD <br>
<03068  +Y@hovah > at that {time} <06256  +<eth > ,  saying <br>
<00559  +>amar > ,<br>
<br>
time  DEU 004 014 And the LORD <03068  +Y@hovah > commanded <br>
<06680  +tsavah > me at that {time}<06256  +<eth > to teach <br>
<03925  +lamad > you statutes <02706  +choq > and judgments <br>
<04941  +mishpat > ,  that ye might do <06213  +<asah > them in <br>
the land <00776  +>erets > whither ye go <05674  +<abar > over <br>
<05674  +<abar > to possess <03423  +yarash > it .<br>
<br>
time  DEU 005 005 ( I stood <05975  +<amad > between <00996  <br>
+beyn > the LORD <03068  +Y@hovah > and you at that {time} <br>
<06256  +<eth > ,  to shew <05046  +nagad > you the word <01697  <br>
+dabar > of the LORD <03068  +Y@hovah > : for ye were afraid <br>
<03372  +yare> > by reason <06440  +paniym > of the fire <00784  <br>
+>esh > ,  and went <05927  +<alah > not up into the mount <br>
<02022  +har > ;  )  saying <00559  +>amar > ,<br>
<br>
time  DEU 006 020 [ And ]  when <03588  +kiy > thy son <01121  <br>
+ben > asketh <07592  +sha>al > thee in {time} <04279  +machar > <br>
to come <04279  +machar > ,  saying <00559  +>amar > ,  What <br>
<04100  +mah >  [ mean ]  the testimonies <05713  +<edah > ,  <br>
and the statutes <02706  +choq > ,  and the judgments <04941  <br>
+mishpat > ,  which <00834  +>aher > the LORD <03068  +Y@hovah > <br>
our God <00430  +>elohiym > hath commanded <06680  +tsavah > you <br>
?<br>
<br>
time  DEU 009 019 For I was afraid <03025  +yagor > of the anger <br>
<00639  +>aph > and hot <02534  +chemah > displeasure <02534  <br>
+chemah > ,  wherewith <00834  +>aher > the LORD <03068  <br>
+Y@hovah > was wroth <07107  +qatsaph > against <05921  +<al > <br>
you to destroy <08045  +shamad > you .  But the LORD <03068  <br>
+Y@hovah > hearkened <08085  +shama< > unto me at that {time} <br>
<06471  +pa<am > also <01571  +gam > .<br>
<br>
time  DEU 009 020 And the LORD <03068  +Y@hovah > was very <br>
<03966  +m@<od > angry <00599  +>anaph > with Aaron <00175  <br>
+>Aharown > to have destroyed <08045  +shamad > him : and I <br>
prayed <06419  +palal > for Aaron <00175  +>Aharown > also <br>
<01571  +gam > the same <01931  +huw> > {time} <06256  +<eth > .<br>
<br>
time  DEU 010 001 .  At that {time} <06256  +<eth > the LORD <br>
<03068  +Y@hovah > said <00559  +>amar > unto me ,  Hew <06458  <br>
+pacal > thee two <08147  +sh@nayim > tables <03871  +luwach > <br>
of stone <68> like unto the first <07223  +ri>shown > ,  and <br>
come <05927  +<alah > up unto me into the mount <02022  +har > , <br>
 and make <06213  +<asah > thee an ark <00727  +>arown > of wood <br>
<06086  +<ets > .<br>
<br>
time  DEU 010 008 At that {time} <06256  +<eth > the LORD <03068 <br>
 +Y@hovah > separated <00914  +badal > the tribe <07626  +shebet <br>
> of Levi <03878  +Leviy > ,  to bear <05375  +nasa> > the ark <br>
<00727  +>arown > of the covenant <01285  +b@riyth > of the LORD <br>
<03068  +Y@hovah > ,  to stand <05975  +<amad > before <06440  <br>
+paniym > the LORD <03068  +Y@hovah > to minister <08334  <br>
+sharath > unto him ,  and to bless <01288  +barak > in his name <br>
<08034  +shem > ,  unto this <02088  +zeh > day <03117  +yowm > .<br>
<br>
time  DEU 010 010 And I stayed <05975  +<amad > in the mount <br>
<02022  +har > ,  according to the first <07223  +ri>shown > <br>
time <03117  +yowm > ,  forty <00705  +>arba<iym > days <03117  <br>
+yowm > and forty <00705  +>arba<iym > nights <03915  +layil > ; <br>
 and the LORD <03068  +Y@hovah > hearkened <08085  +shama< > <br>
unto me at that {time} <06471  +pa<am > also <01571  +gam > ,   <br>
[ and ]  the LORD <03068  +Y@hovah > would <14> not destroy <br>
<07843  +shachath > thee .<br>
<br>
time  DEU 010 010 And I stayed <05975  +<amad > in the mount <br>
<02022  +har > ,  according to the first <07223  +ri>shown > <br>
{time} <03117  +yowm > ,  forty <00705  +>arba<iym > days <03117 <br>
 +yowm > and forty <00705  +>arba<iym > nights <03915  +layil > ;<br>
  and the LORD <03068  +Y@hovah > hearkened <08085  +shama< > <br>
unto me at that time <06471  +pa<am > also <01571  +gam > ,   [ <br>
and ]  the LORD <03068  +Y@hovah > would <14> not destroy <07843 <br>
 +shachath > thee .<br>
<br>
time  DEU 016 009 Seven <07651  +sheba< > weeks <07620  <br>
+shabuwa< > shalt thou number <05608  +caphar > unto thee : <br>
begin <02490  +chalal > to number <05608  +caphar > the seven <br>
<07651  +sheba< > weeks <07620  +shabuwa< > from  [ such {time} <br>
as ]  thou beginnest <02490  +chalal >  [ to put ]  the sickle <br>
<02770  +chermesh > to the corn <07054  +qamah > .<br>
<br>
time  DEU 019 004 And this <02088  +zeh >  [ is ]  the case <br>
<01697  +dabar > of the slayer <07523  +ratsach > ,  which <br>
<00834  +>aher > shall flee <05127  +nuwc > thither <08033  <br>
+sham > ,  that he may live <02425  +chayay > : Whoso <00834  <br>
+>aher > killeth <05221  +nakah > his neighbour <07453  +rea< > <br>
ignorantly ,  whom he hated <08130  +sane> > not in {time} past <br>
<08032  +shilshowm > ;<br>
<br>
time  DEU 019 006 Lest <06435  +pen > the avenger <01350  +ga>al <br>
> of the blood <01818  +dam > pursue <07291  +radaph > the <br>
slayer <07523  +ratsach > ,  while <03588  +kiy > his heart <br>
<03824  +lebab > is hot <03179  +yacham > ,  and overtake <05381 <br>
 +nasag > him ,  because <03588  +kiy > the way <01870  +derek > <br>
is long <07235  +rabah > ,  and slay <05221  +nakah > him ;  <br>
whereas he  [ was ]  not worthy of death <04194  +maveth > ,  <br>
inasmuch <03588  +kiy > as he hated <08130  +sane> > him not in <br>
{time} past <08032  +shilshowm > .<br>
<br>
time  DEU 019 014 .  Thou shalt not remove <05253  +nacag > thy <br>
neighbour s <07453  +rea< > landmark <01366  +g@buwl > ,  which <br>
<00834  +>aher > they of old <07223  +ri>shown > {time} have set <br>
<01379  +gabal > in thine inheritance <05159  +nachalah > ,  <br>
which <00834  +>aher > thou shalt inherit <05157  +nachal > in <br>
the land <00776  +>erets > that the LORD <03068  +Y@hovah > thy <br>
God <00430  +>elohiym > giveth <05414  +nathan > thee to possess <br>
<03423  +yarash > it .<br>
<br>
time  DEU 020 019 When <03588  +kiy > thou shalt besiege <06696  <br>
+tsuwr > a city <05892  +<iyr > a long <07227  +rab > {time} <br>
<03117  +yowm > ,  in making war <03898  +lacham > against <br>
<05921  +<al > it to take <08610  +taphas > it ,  thou shalt not <br>
destroy <07843  +shachath > the trees <06086  +<ets > thereof by <br>
forcing <05080  +nadach > an axe <01631  +garzen > against <br>
<05921  +<al > them : for thou mayest eat <00398  +>akal > of <br>
them ,  and thou shalt not cut <03772  +karath > them down  ( <br>
for the tree <06086  +<ets > of the field <07704  +sadeh >  [ is <br>
]  man s <00120  +>adam >  [ life ]  )  to employ  [ them ]  in <br>
the siege <04692  +matsowr > :<br>
<br>
time  DEU 032 035 To me  [ belongeth ]  vengeance <05359  +naqam <br>
> ,  and recompence <08005  +shillem > ;  their foot <07272  <br>
+regel > shall slide <04131  +mowt > in  [ due ]  {time} <06256  <br>
+<eth > : for the day <03117  +yowm > of their calamity <00343  <br>
+>eyd >  [ is ]  at <07138  +qarowb > hand <07138  +qarowb > ,  <br>
and the things that shall come <06264  +<athiyd > upon them make <br>
haste <02363  +chuwsh > .<br>
<br>
times  GEN 027 036 And he said <00559  +>amar > ,  Is not he <br>
rightly <03588  +kiy > named Jacob <03290  +Ya<aqob > ?  for he <br>
hath supplanted <06117  +<aqab > me these <02088  +zeh > two <br>
<06471  +pa<am > {times} <06471  +pa<am > : he took <03947  <br>
+laqach > away my birthright <01062  +b@kowrah > ;  and ,  <br>
behold <02009  +hinneh > ,  now <06258  +<attah > he hath taken <br>
<03947  +laqach > away my blessing <01293  +B@rakah > .  And he <br>
said <00559  +>amar > ,  Hast thou not reserved <00680  +>atsal <br>
> a blessing <01293  +B@rakah > for me ?<br>
<br>
times  GEN 031 007 And your father <1> hath deceived <02048  <br>
+hathal > me ,  and changed <02498  +chalaph > my wages <04909  <br>
+maskoreth > ten <06235  +<eser > {times} <04489  +moneh > ;  <br>
but God <00430  +>elohiym > suffered <05414  +nathan > him not <br>
to hurt <07489  +ra<a< > me .<br>
<br>
times  GEN 031 041 Thus <02088  +zeh > have I been twenty <06242 <br>
 +<esriym > years <08141  +shaneh > in thy house <01004  +bayith <br>
> ;  I served <05647  +<abad > thee fourteen years <08141  <br>
+shaneh > for thy two <08147  +sh@nayim > daughters <01363  <br>
+gobahh > ,  and six <08337  +shesh > years <08141  +shaneh > <br>
for thy cattle <06629  +tso>n > : and thou hast changed <02498  <br>
+chalaph > my wages <04909  +maskoreth > ten <06235  +<eser > <br>
{times} <04489  +moneh > .<br>
<br>
times  GEN 033 003 And he passed <05674  +<abar > over <05674  <br>
+<abar > before <06440  +paniym > them ,  and bowed <07812  <br>
+shachah > himself to the ground <00776  +>erets > seven <07651  <br>
+sheba< > {times} <06471  +pa<am > ,  until <05704  +<ad > he <br>
came <05066  +nagash > near <05066  +nagash > to his brother <br>
<00251  +>ach > .<br>
<br>
times  GEN 043 034 And he took <05375  +nasa> >  [ and sent <br>
<07971  +shalach > ]  messes <04864  +mas>eth > unto them from <br>
before <06440  +paniym > him : but Benjamin s <01144  +Binyamiyn <br>
> mess <04864  +mas>eth > was five <02568  +chamesh > {times} <br>
<03027  +yad > so much <07235  +rabah > as any of theirs .  And <br>
they drank <08354  +shathah > ,  and were merry <07937  +shakar <br>
> with him .<br>
<br>
times  EXO 023 014 Three <07969  +shalowsh > {times} thou shalt <br>
keep <02287  +chagag > a feast <02287  +chagag > unto me in the <br>
year <08141  +shaneh > .<br>
<br>
times  EXO 023 017 Three <07969  +shalowsh > {times} in the year <br>
<08141  +shaneh > all <03605  +kol > thy males <02138  +zakuwr > <br>
shall appear <07200  +ra>ah > before the Lord <00113  +>adown > <br>
GOD <03068  +Y@hovah > .<br>
<br>
times  LEV 004 006 And the priest <03548  +kohen > shall dip <br>
<02881  +tabal > his finger <00676  +>etsba< > in the blood <br>
<01818  +dam > ,  and sprinkle <05137  +nazah > of the blood <br>
<01818  +dam > seven <07651  +sheba< > {times} <06471  +pa<am > <br>
before <06440  +paniym > the LORD <03068  +Y@hovah > ,  before <br>
<06440  +paniym > the vail <06532  +poreketh > of the sanctuary <br>
<06944  +qodesh > .<br>
<br>
times  LEV 004 017 And the priest <03548  +kohen > shall dip <br>
<02881  +tabal > his finger <00676  +>etsba< >  [ in some ]  of <br>
the blood <01818  +dam > ,  and sprinkle <05137  +nazah >  [ it <br>
]  seven <07651  +sheba< > {times} <06471  +pa<am > before <br>
<06440  +paniym > the LORD <03068  +Y@hovah > ,   [ even ]  <br>
before <06440  +paniym > the vail <06532  +poreketh > .<br>
<br>
times  LEV 008 011 And he sprinkled <05137  +nazah > thereof <br>
upon the altar <04196  +mizbeach > seven <07651  +sheba< > <br>
{times} <06471  +pa<am > ,  and anointed <04886  +mashach > the <br>
altar <04196  +mizbeach > and all <03605  +kol > his vessels <br>
<03627  +k@liy > ,  both the laver <03595  +kiyowr > and his <br>
foot <03653  +ken > ,  to sanctify <06942  +qadash > them .<br>
<br>
times  LEV 014 007 And he shall sprinkle <05137  +nazah > upon <br>
him that is to be cleansed <02891  +taher > from the leprosy <br>
<06883  +tsara<ath > seven <07651  +sheba< > {times} <06471  <br>
+pa<am > ,  and shall pronounce him clean <02891  +taher > ,  <br>
and shall let the living <02416  +chay > bird <06833  +tsippowr <br>
> loose <07971  +shalach > into <05921  +<al > the open <06440  <br>
+paniym > field <07704  +sadeh > .<br>
<br>
times  LEV 014 016 And the priest <03548  +kohen > shall dip <br>
<02881  +tabal > his right <03233  +y@maniy > finger <00676  <br>
+>etsba< > in the oil <08081  +shemen > that  [ is ]  in his <br>
left <08042  +s@ma>liy > hand <03709  +kaph > ,  and shall <br>
sprinkle <05137  +nazah > of the oil <08081  +shemen > with his <br>
finger <00676  +>etsba< > seven <07651  +sheba< > {times} <06471 <br>
 +pa<am > before <06440  +paniym > the LORD <03068  +Y@hovah > :<br>
<br>
times  LEV 014 027 And the priest <03548  +kohen > shall <br>
sprinkle <05137  +nazah > with his right <03233  +y@maniy > <br>
finger <00676  +>etsba< >  [ some ]  of the oil <08081  +shemen <br>
> that  [ is ]  in his left <08042  +s@ma>liy > hand <03709  <br>
+kaph > seven <07651  +sheba< > {times} <06471  +pa<am > before <br>
<06440  +paniym > the LORD <03068  +Y@hovah > :<br>
<br>
times  LEV 014 051 And he shall take <03947  +laqach > the cedar <br>
<00730  +>erez > wood <06086  +<ets > ,  and the hyssop <00231  <br>
+>ezowb > ,  and the scarlet ,  and the living <02416  +chay > <br>
bird <06833  +tsippowr > ,  and dip <02881  +tabal > them in the <br>
blood <01818  +dam > of the slain <07819  +shachat > bird <06833 <br>
 +tsippowr > ,  and in the running <02416  +chay > water <04325  <br>
+mayim > ,  and sprinkle <05137  +nazah > the house <01004  <br>
+bayith > seven <07651  +sheba< > {times} <06471  +pa<am > :<br>
<br>
times  LEV 016 002 And the LORD <03068  +Y@hovah > said <00559  <br>
+>amar > unto Moses <04872  +Mosheh > ,  Speak <01696  +dabar > <br>
unto Aaron <00175  +>Aharown > thy brother <00251  +>ach > ,  <br>
that he come <00935  +bow> > not at all <03605  +kol > {times} <br>
<06256  +<eth > into <00413  +>el > the holy <06944  +qodesh >  <br>
[ place ]  within <01004  +bayith > the vail <06532  +poreketh > <br>
before the mercy <03727  +kapporeth > seat ,  which <00834  <br>
+>aher >  [ is ]  upon the ark <00727  +>arown > ;  that he die <br>
<04191  +muwth > not : for I will appear <07200  +ra>ah > in the <br>
cloud <06051  +<anan > upon the mercy <03727  +kapporeth > seat .<br>
<br>
times  LEV 016 014 And he shall take <03947  +laqach > of the <br>
blood <01818  +dam > of the bullock <06499  +par > ,  and <br>
sprinkle <05137  +nazah >  [ it ]  with his finger <00676  <br>
+>etsba< > upon the mercy <03727  +kapporeth > seat eastward <br>
<06924  +qedem > ;  and before <06440  +paniym > the mercy <br>
<03727  +kapporeth > seat shall he sprinkle <05137  +nazah > of <br>
the blood <01818  +dam > with his finger <00676  +>etsba< > <br>
seven <07651  +sheba< > {times} <06471  +pa<am > .<br>
<br>
times  LEV 016 019 And he shall sprinkle <05137  +nazah > of the <br>
blood <01818  +dam > upon it with his finger <00676  +>etsba< > <br>
seven <07651  +sheba< > {times} <06471  +pa<am > ,  and cleanse <br>
<02891  +taher > it ,  and hallow <06942  +qadash > it from the <br>
uncleanness <02932  +tum>ah > of the children <01121  +ben > of <br>
Israel <03478  +Yisra>el > .<br>
<br>
times  LEV 019 026 Ye shall not eat <00398  +>akal >  [ any <br>
thing ]  with the blood <01818  +dam > : neither <03808  +lo> > <br>
shall ye use <05172  +nachash > enchantment <05172  +nachash > , <br>
 nor <03808  +lo> > observe <06049  +<anan > {times} .<br>
<br>
times  LEV 025 008 .  And thou shalt number <05608  +caphar > <br>
seven <07651  +sheba< > sabbaths <07676  +shabbath > of years <br>
<08141  +shaneh > unto thee ,  seven <07651  +sheba< > {times} <br>
<06471  +pa<am > seven <07651  +sheba< > years <08141  +shaneh > <br>
;  and the space <03117  +yowm > of the seven <07651  +sheba< > <br>
sabbaths <07676  +shabbath > of years <08141  +shaneh > shall be <br>
unto thee forty <00705  +>arba<iym > and nine <08672  +tesha< > <br>
years <08141  +shaneh > .<br>
<br>
times  LEV 026 018 And if <00518  +>im > ye will not yet <05704  <br>
+<ad > for all this <00428  +>el - leh > hearken <08085  +shama< <br>
> unto me ,  then I will punish <03256  +yacar > you seven <br>
<07651  +sheba< > {times} more <03254  +yacaph > for your sins <br>
<02403  +chatta>ah > .<br>
<br>
times  LEV 026 021 And if <00518  +>im > ye walk <03212  +yalak <br>
> contrary <07147  +q@riy > unto me ,  and will <14> not hearken <br>
<08085  +shama< > unto me ;  I will bring <03254  +yacaph > <br>
seven <07651  +sheba< > {times} more <03254  +yacaph > plagues <br>
<04347  +makkah > upon you according <05921  +<al > to your sins <br>
<02403  +chatta>ah > .<br>
<br>
times  LEV 026 024 Then will I also <00637  +>aph > walk <01980  <br>
+halak > contrary <07147  +q@riy > unto you ,  and will punish <br>
<05221  +nakah > you yet seven <07651  +sheba< > {times} for <br>
your sins <02403  +chatta>ah > .<br>
<br>
times  LEV 026 028 Then I will walk <01980  +halak > contrary <br>
<07147  +q@riy > unto you also in fury <02534  +chemah > ;  and <br>
I ,  even <00637  +>aph > I ,  will chastise <03256  +yacar > <br>
you seven <07651  +sheba< > {times} for your sins <02403  <br>
+chatta>ah > .<br>
<br>
times  NUM 014 022 Because <03588  +kiy > all <03605  +kol > <br>
those <00582  +>enowsh > men <00582  +>enowsh > which have seen <br>
<07200  +ra>ah > my glory <03519  +kabowd > ,  and my miracles <br>
<00226  +>owth > ,  which <00834  +>aher > I did <06213  +<asah <br>
> in Egypt <04714  +Mitsrayim > and in the wilderness <04057  <br>
+midbar > ,  and have tempted <05254  +nacah > me now <02088  <br>
+zeh > these <02088  +zeh > ten <06235  +<eser > {times} ,  and <br>
have not hearkened <08085  +shama< > to my voice <06963  +qowl > <br>
;<br>
<br>
times  NUM 019 004 And Eleazar <00499  +>El<azar > the priest <br>
<03548  +kohen > shall take <03947  +laqach > of her blood <br>
<01818  +dam > with his finger <00676  +>etsba< > ,  and <br>
sprinkle <05137  +nazah > of her blood <01818  +dam > directly <br>
before <06440  +paniym > the tabernacle <00168  +>ohel > of the <br>
congregation <04150  +mow<ed > seven <07651  +sheba< > {times} :<br>
<br>
times  NUM 022 028 And the LORD <03068  +Y@hovah > opened <06605 <br>
 +pathach > the mouth <06310  +peh > of the ass <00860  +>athown <br>
> ,  and she said <00559  +>amar > unto Balaam <01109  +Bil<am > <br>
,  What <04100  +mah > have I done <06213  +<asah > unto thee ,  <br>
that thou hast smitten <05221  +nakah > me these <02088  +zeh > <br>
three <07969  +shalowsh > {times} ?<br>
<br>
times  NUM 022 032 And the angel <04397  +mal>ak > of the LORD <br>
<03068  +Y@hovah > said <00559  +>amar > unto him ,  Wherefore <br>
<04100  +mah > hast thou smitten <05221  +nakah > thine ass <br>
<00860  +>athown > these <02088  +zeh > three <07969  +shalowsh <br>
> {times} ?  behold <02009  +hinneh > ,  I went <03318  +yatsa> <br>
> out to withstand <07854  +satan > thee ,  because <03588  +kiy <br>
>  [ thy ]  way <01870  +derek > is perverse <03399  +yarat > <br>
before <05048  +neged > me :<br>
<br>
times  NUM 022 033 And the ass <00860  +>athown > saw <07200  <br>
+ra>ah > me ,  and turned <05186  +natah > from me these <02088  <br>
+zeh > three <07969  +shalowsh > {times} : unless <00194  <br>
+>uwlay > she had turned <05186  +natah > from me ,  surely <br>
<03588  +kiy > now <06258  +<attah > also <01571  +gam > I had <br>
slain <02026  +harag > thee ,  and saved <02421  +chayah > her <br>
alive <02421  +chayah > .<br>
<br>
times  NUM 024 001 .  And when Balaam <01109  +Bil<am > saw <br>
<07200  +ra>ah > that it pleased <02895  +towb > the LORD <03068 <br>
 +Y@hovah > to bless <01288  +barak > Israel <03478  +Yisra>el > <br>
,  he went <01980  +halak > not ,  as at other <00312  +>acher > <br>
{times} <06471  +pa<am > ,  to seek <07125  +qir>ah > for <br>
enchantments <05172  +nachash > ,  but he set <07896  +shiyth > <br>
his face <06440  +paniym > toward <00413  +>el > the wilderness <br>
<04057  +midbar > .<br>
<br>
times  NUM 024 010 .  And Balak s <01111  +Balaq > anger <00639  <br>
+>aph > was kindled <02734  +charah > against <00413  +>el > <br>
Balaam <01109  +Bil<am > ,  and he smote <05606  +caphaq > his <br>
hands <03709  +kaph > together <03162  +yachad > : and Balak <br>
<01111  +Balaq > said <00559  +>amar > unto Balaam <01109  <br>
+Bil<am > ,  I called <07121  +qara> > thee to curse <06895  <br>
+qabab > mine enemies <00341  +>oyeb > ,  and ,  behold <02009  <br>
+hinneh > ,  thou hast altogether blessed <01288  +barak >  [ <br>
them ]  these <02088  +zeh > three <07969  +shalowsh > {times} .<br>
<br>
times  DEU 001 011 ( The LORD <03068  +Y@hovah > God <00430  <br>
+>elohiym > of your fathers <1> make you a thousand <00505  <br>
+>eleph > {times} <06471  +pa<am > so many more <03254  +yacaph <br>
> as ye  [ are ]  ,  and bless <01288  +barak > you ,  as he <br>
hath promised <01696  +dabar > you !  )<br>
<br>
times  DEU 002 010 The Emims <00368  +>Eymiym > dwelt <03427  <br>
+yashab > therein in {times} past ,  apeople <05971  +<am > <br>
great <01419  +gadowl > ,  and many <07227  +rab > ,  and tall <br>
<07311  +ruwm > ,  as the Anakims <06062  +<Anaqiy > ;<br>
<br>
times  DEU 004 042 That the slayer <07523  +ratsach > might flee <br>
<05127  +nuwc > thither <08033  +sham > ,  which <00834  +>aher <br>
> should kill <07523  +ratsach > his neighbour <07453  +rea< > <br>
unawares ,  and hated <08130  +sane> > him not in {times} <08543 <br>
 +t@mowl > past <08032  +shilshowm > ;  and that fleeing <05127  <br>
+nuwc > unto one <00259  +>echad > of these <00411  +>el > <br>
cities <05892  +<iyr > he might live <02425  +chayay > :<br>
<br>
times  DEU 016 016 Three <07969  +shalowsh > {times} <06471  <br>
+pa<am > in a year <08141  +shaneh > shall all <03605  +kol > <br>
thy males <02138  +zakuwr > appear <07200  +ra>ah > before the <br>
LORD <03068  +Y@hovah > thy God <00430  +>elohiym > in the place <br>
<04725  +maqowm > which <00834  +>aher > he shall choose <00977  <br>
+bachar > ;  in the feast <02282  +chag > of unleavened <04682  <br>
+matstsah > bread ,  and in the feast <02282  +chag > of weeks <br>
<07620  +shabuwa< > ,  and in the feast <02282  +chag > of <br>
tabernacles <05521  +cukkah > : and they shall not appear <07200 <br>
 +ra>ah > before the LORD <03068  +Y@hovah > empty <07387  <br>
+reyqam > :<br>
<br>
times  DEU 018 010 There shall not be found <04672  +matsa> > <br>
among you  [ any one ]  that maketh his son <01121  +ben > or <br>
his daughter <01323  +bath > to pass <05674  +<abar > through <br>
the fire <00784  +>esh > ,   [ or ]  that useth divination <br>
<07081  +qecem > ,   [ or ]  an observer <06049  +<anan > of <br>
{times} ,  or an enchanter <05172  +nachash > ,  or a witch <br>
<03784  +kashaph > ,<br>
<br>
times  DEU 018 014 For these <00428  +>el - leh > nations <01471 <br>
 +gowy > ,  which <00834  +>aher > thou shalt possess <03423  <br>
+yarash > ,  hearkened <08085  +shama< > unto observers <06049  <br>
+<anan > of {times} ,  and unto diviners <07080  +qacam > : but <br>
as for thee ,  the LORD <03068  +Y@hovah > thy God <00430  <br>
+>elohiym > hath not suffered <05414  +nathan > thee so <03651  <br>
+ken >  [ to do ]  .<br>
<br>
* aforetime , 4218 pote ,<br>
<br>
* beforetime , 4391 prouparcho ,<br>
<br>
* honour , 0820 atimos , 1391 doxa , 1392 doxazo , 5091 timao , <br>
5092 time ,<br>
<br>
* honoured , 1392 doxazo , 5092 time ,<br>
<br>
* lifetime , 2198 zao ,<br>
<br>
* precious , 0927 barutimos , 1784 entimos , 2472 isotimos , <br>
4185 poluteles , 5092 time , 5093 timios ,<br>
<br>
* price , 4185 poluteles , 4186 polutimos , 5092 time ,<br>
<br>
* prices , 5092 time ,<br>
<br>
* sometime , 4218 pote ,<br>
<br>
* sum , 2774 kephalaion , 5092 time ,<br>
<br>
* time , 0744 archaios , 1074 genea , 1208 deuteros , 1597 <br>
ekpalai , 1909 epi , 2119 eukaireo , 2121 eukairos , 2235 ede , <br>
2250 hemera , 2540 kairos , 3195 mello , 3379 mepote , 3568 nun ,<br>
 3598 hodos , 3819 palai , 4218 pote , 4287 prothesmios , 4340 <br>
proskairos , 4455 popote , 5119 tote , 5550 chronos , 5551 <br>
chronotribeo , 5610 hora ,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aforetime -4218 {aforetime}, any, at, ever, last, length, old, <br>
once, some, sometime, sometimes, time, times, when,<br>
<br>
beforetime -4391 {beforetime},<br>
<br>
lifetime -2198 alive, life, {lifetime}, live, lived, lively, <br>
livest, liveth, living, quick,<br>
<br>
oftentimes -4178 oft, often, {oftentimes}, ofttimes,<br>
<br>
ofttimes -4178 oft, often, oftentimes, {ofttimes},<br>
<br>
sometime -4218 aforetime, any, at, ever, last, length, old, once,<br>
 some, {sometime}, sometimes, time, times, when,<br>
<br>
sometimes -4218 aforetime, any, at, ever, last, length, old, <br>
once, some, sometime, {sometimes}, time, times, when,<br>
<br>
time -0744 old, {time},<br>
<br>
time -1074 ages, generation, generations, nation, {time}, times,<br>
<br>
time -1208 afterward, again, second, secondarily, {time},<br>
<br>
time -1597 old, {time},<br>
<br>
time -1909 about, above, against, among, anointed, at, because, <br>
before, beside, charge, days, into, long, on, over, space, <br>
through, throughout, {time}, touching, toward, under,<br>
<br>
time -2119 convenient, leisure, spent, {time},<br>
<br>
time -2121 convenient, need, season, {time},<br>
<br>
time -2235 already, gladly, now, this, {time},<br>
<br>
time -2250 alway, daily, day, days, judgment, {time}, while,<br>
<br>
time -2540 always, convenient, opportunity, season, seasons, <br>
{time}, times,<br>
<br>
time -3195 about, after, almost, at, begin, come, hereafter, <br>
intend, intending, meaning, minding, point, ready, should, <br>
tarriest, {time}, will, would, yet,<br>
<br>
time -3379 any, at, haply, if, lest, peradventure, {time},<br>
<br>
time -3568 at, henceforth, late, now, present, this, {time},<br>
<br>
time -3598 highway, highways, journey, {time}, way, ways,<br>
<br>
time -3819 ago, long, old, past, {time}, while,<br>
<br>
time -4218 aforetime, any, at, ever, last, length, old, once, <br>
some, sometime, sometimes, {time}, times, when,<br>
<br>
time -4287 appointed, {time},<br>
<br>
time -4340 temporal, {time}, while,<br>
<br>
time -4455 any, at, never, {time},<br>
<br>
time -5119 then, {time},<br>
<br>
time -5550 long, old, season, seasons, space, {time}, times, <br>
while,<br>
<br>
time -5551 spend, {time},<br>
<br>
time -5610 day, eventide, hour, hours, season, short, {time},<br>
<br>
times -1074 ages, generation, generations, nation, time, {times},<br>
<br>
times -1441 seventy, {times},<br>
<br>
times -2034 seven, {times},<br>
<br>
times -2540 always, convenient, opportunity, season, seasons, <br>
time, {times},<br>
<br>
times -3999 five, {times},<br>
<br>
times -4218 aforetime, any, at, ever, last, length, old, once, <br>
some, sometime, sometimes, time, {times}, when,<br>
<br>
times -5151 three, thrice, {times},<br>
<br>
times -5550 long, old, season, seasons, space, time, {times}, <br>
while,<br>
<br>
untimely -3653 figs, {untimely},<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aforetime -6440 afore , {aforetime} , against , anger , appease <br>
, at , attend , because , before , beforetime , broken , <br>
countenance , edge , endure , face , faces , favour , fear , <br>
first , forefront , forepart , form , former , forth , forward , <br>
front , heaviness , him , himself , long , look , looked , <br>
looketh , meet , more , nay , old , open , over , overseers , <br>
person , persons , presence , prospect , purge , purposed , <br>
reason , right , seemeth , shewbread , sight , state , than , <br>
themselves , through , till , time , toward , with , within ,   <br>
<br>
aforetime -6924 afore , {aforetime} , ancient , before , east , <br>
eastward , eternal , ever , everlasting , forward , loops , old ,<br>
 past , side ,   <br>
<br>
aforetime -7223 {aforetime} , ancestors , before , beforetime , <br>
beginning , chief , eldest , first , foremost , former , old , <br>
past ,   <br>
<br>
beforetime -6440 afore , aforetime , against , anger , appease , <br>
at , attend , because , before , {beforetime} , broken , <br>
countenance , edge , endure , face , faces , favour , fear , <br>
first , forefront , forepart , form , former , forth , forward , <br>
front , heaviness , him , himself , long , look , looked , <br>
looketh , meet , more , nay , old , open , over , overseers , <br>
person , persons , presence , prospect , purge , purposed , <br>
reason , right , seemeth , shewbread , sight , state , than , <br>
themselves , through , till , time , toward , with , within ,   <br>
<br>
beforetime -7223 aforetime , ancestors , before , {beforetime} , <br>
beginning , chief , eldest , first , foremost , former , old , <br>
past ,   <br>
<br>
betimes -7836 {betimes} , diligently , early , enquired , <br>
morning , rising , seek , seeketh ,   <br>
<br>
betimes -7925 arose , {betimes} , early , morning , rise , <br>
rising , rose ,   <br>
<br>
daytime -3119 daily , day , {daytime} ,   <br>
<br>
lifetime -2416 alive , appetite , beast , beasts , company , <br>
congregation , creature , creatures , joyfully , life , <br>
{lifetime} , live , lived , lively , lives , livest , liveth , <br>
living , maintenance , multitude , old , quick , raw , running , <br>
springing , troop , wild ,   <br>
<br>
seedtime -2233 carnally , child , fruitful , seed , {seedtime} , <br>
sowing ,   <br>
<br>
time -0116 now , then , {time} ,   <br>
<br>
time -0227 beginning , even , hitherto , now , old , once , <br>
since , then , {time} , which , yet ,   <br>
<br>
time -0268 afterwards , back , backs , backside , backward , <br>
behind , hereafter , hinder , {time} , without ,   <br>
<br>
time -0570 former , {time} , yesterday , yesternight ,   <br>
<br>
time -1767 ability , according , after , among , enough , much , <br>
oft , since , sufficient , {time} , too , very , when ,   <br>
<br>
time -2165 season , {time} , times ,   <br>
<br>
time -2166 season , seasons , {time} , times ,   <br>
<br>
time -3117 age , ago , at , continuance , daily , day , days , <br>
full , life , live , livest , liveth , long , now , old , <br>
presently , remaineth , require , required , season , space , <br>
then , {time} , times , weather , when , while , whole , year , <br>
yearly , years ,   <br>
<br>
time -3118 day , days , {time} ,   <br>
<br>
time -4150 appointed , assemblies , assembly , congregation , <br>
congregations , feast , feasts , season , seasons , set , solemn <br>
, solemnities , solemnity , synagogues , {time} , times ,   <br>
<br>
time -4279 come , morrow , {time} ,   <br>
<br>
time -5732 {time} , times ,   <br>
<br>
time -5769 alway , always , ancient , any , beginning , <br>
continuance , eternal , ever , everlasting , evermore , kingdom ,<br>
 lasting , long , old , perpetual , {time} , world ,   <br>
<br>
time -6256 after , certain , long , season , seasons , so , <br>
{time} , times , when ,   <br>
<br>
time -6258 henceforth , now , straightway , {time} , whereas ,   <br>
<br>
time -6440 afore , aforetime , against , anger , appease , at , <br>
attend , because , before , beforetime , broken , countenance , <br>
edge , endure , face , faces , favour , fear , first , forefront <br>
, forepart , form , former , forth , forward , front , heaviness <br>
, him , himself , long , look , looked , looketh , meet , more , <br>
nay , old , open , over , overseers , person , persons , <br>
presence , prospect , purge , purposed , reason , right , <br>
seemeth , shewbread , sight , state , than , themselves , <br>
through , till , {time} , toward , with , within ,   <br>
<br>
time -6471 anvil , before , corners , feet , footsteps , goings ,<br>
 now , once , order , ranks , steps , this , {time} , times , <br>
twice , two , wheels ,   <br>
<br>
time -6635 appointed , armies , army , battle , company , host , <br>
hosts , in , service , soldiers , {time} , waiting , war , <br>
warfare , without ,   <br>
<br>
time -7225 beginning , chief , chiefest , first , firstfruit , <br>
firstfruits , much , principal , {time} ,   <br>
<br>
time -7227 abundance , abundant , abundantly , captain , common ,<br>
 elder , enough , exceedingly , excelled , full , great , <br>
greater , greatly , increased , long , manifold , many , master ,<br>
 mighty , more , much , multiply , multitude , officers , <br>
plenteous , populous , princes , process , suffice , sufficient ,<br>
 {time} ,   <br>
<br>
time -7674 loss , seat , sit , {time} ,   <br>
<br>
time -8032 past , three , {time} ,   <br>
<br>
time -8462 begin , beginning , first , {time} ,   <br>
<br>
time -8543 days , heretofore , {time} , times , yesterday ,   <br>
<br>
times -2165 season , time , {times} ,   <br>
<br>
times -2166 season , seasons , time , {times} ,   <br>
<br>
times -3027 at , axletrees , because , beside , better , border ,<br>
 borders , charge , coast , coasts , custody , debt , dominion , <br>
enough , force , hand , handed , hands , himself , labour , <br>
ledges , means , mine , ministry , near , order , ordinance , <br>
parts , paw , place , places , power , presumptuously , service ,<br>
 side , sore , state , stays , strength , stroke , tenons , <br>
themselves , through , throwing , {times} , wait , where , work ,<br>
 years , yourselves ,   <br>
<br>
times -3117 age , ago , at , continuance , daily , day , days , <br>
full , life , live , livest , liveth , long , now , old , <br>
presently , remaineth , require , required , season , space , <br>
then , time , {times} , weather , when , while , whole , year , <br>
yearly , years ,   <br>
<br>
times -4150 appointed , assemblies , assembly , congregation , <br>
congregations , feast , feasts , season , seasons , set , solemn <br>
, solemnities , solemnity , synagogues , time , {times} ,   <br>
<br>
times -4151 appointed , {times} ,   <br>
<br>
times -4489 {times} ,   <br>
<br>
times -5732 time , {times} ,   <br>
<br>
times -6256 after , certain , long , season , seasons , so , <br>
time , {times} , when ,   <br>
<br>
times -6471 anvil , before , corners , feet , footsteps , goings <br>
, now , once , order , ranks , steps , this , time , {times} , <br>
twice , two , wheels ,   <br>
<br>
times -8543 days , heretofore , time , {times} , yesterday ,   <br>
<br>
untimely -5309 birth , {untimely} ,   <br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aforetime 1836 -- den -- [{afore-]time}, + after this manner, <br>
here [-after],one...another, such, there[-fore], these, this <br>
(matter), + thus,where[-fore], which.<br>
<br>
aforetime 6924 -- qedem -- {aforetime}, ancient (time), before, <br>
east (end, part,side, -ward), eternal, X ever(-lasting), forward,<br>
 old, past.<br>
<br>
aforetime 4270 ** prographo ** before ordain, evidently set <br>
forth, write (afore,{aforetime}).<br>
<br>
betimes 7836 shachar -- -- [do something] betimes, enquire early,<br>
 rise (seek){betimes}, seek diligently) early, in the morning).<br>
<br>
betimes 7836 shachar -- -- [do something] {betimes}, enquire <br>
early, rise (seek)betimes, seek diligently) early, in the <br>
morning).<br>
<br>
betimes 7925 shakam -- -- (arise, be up, get [oneself] up, rise <br>
up) early({betimes}), morning.<br>
<br>
entimes 4178 ** pollakis ** oft(-en, {-entimes}, -times).<br>
<br>
oftentime 5550 ** chronos ** + years old, season, space, (X <br>
{often-)time}(-s), (a)while.<br>
<br>
sometime 4218 ** pote ** afore-(any, {some-)time}(-s), at length <br>
(the last), (+n-)ever, in the old time, in time past, once, when.<br>
<br>
time 0116 -- /edayin -- now, that {time}, then.<br>
<br>
time 0227 -- /az -- beginning, for, from, hitherto, now, of old, <br>
once, since,then, at which {time}, yet.<br>
<br>
time 0268 -- /achowr -- after(-ward), back (part, -side, -ward), <br>
hereafter,(be-)hind(-er part), {time} to come, without.<br>
<br>
time 0319 -- /achariyth -- (last, latter) end ({time}), hinder <br>
(utter) -most, length,posterity, remnant, residue, reward.<br>
<br>
time 0400 -- /okel -- eating, food, meal[{-time}], meat, prey, <br>
victuals.<br>
<br>
time 0570 -- /emesh -- former {time}, yesterday(-night)<br>
<br>
time 0865 -- /ethmowl -- + before (that) {time}, + heretofore, <br>
of late (old), + timespast, yester[day].<br>
<br>
time 2165 -- z@man -- season, {time}.<br>
<br>
time 2166 -- z@man -- season, {time}.<br>
<br>
time 2233 -- zera\ -- X carnally, child, fruitful, seed({-time}),<br>
 sowing- time.<br>
<br>
time 2233 -- zera\ -- X carnally, child, fruitful, seed(-time), <br>
sowing- {time}.<br>
<br>
time 2416 -- chay -- + age, alive, appetite, (wild) beast, <br>
company, congregation,life({-time}), live(-ly), living (creature,<br>
 thing), maintenance, + merry,multitude, + (be) old, quick, raw, <br>
running, springing, troop.<br>
<br>
time 2465 -- cheled -- age, short {time}, world.<br>
<br>
time 2706 -- choq -- appointed, bound, commandment, convenient, <br>
custom, decree(-d),due, law, measure, X necessary, ordinance(- <br>
nary), portion, set {time},statute, task.<br>
<br>
time 2758 -- chariysh -- earing ({time}), ground.<br>
<br>
time 3117 -- yowm -- age, + always, + chronicals, continually(-<br>
ance), daily,([birth-], each, to) day, (now a, two) days (agone),<br>
 + elder, X end, + evening, + (for) ever(-lasting, -- more), X <br>
full, life, as (so) long as(live), (even) now, + old, + outlived,<br>
 + perpetually, presently, +remaineth, X required, season, X <br>
since, space, then, (process of) {time}, +as at other times, + <br>
in trouble, weather, (as) when, (a, the, within a)while (that), <br>
X whole (+ age), (full) year(-ly), + younger.<br>
<br>
time 3118 -- yowm -- day (by day), {time}.<br>
<br>
time 3119 -- yowmam -- daily, (by, in the) day({-time}).<br>
<br>
time 3205 -- yalad -- bear, beget, birth([-day]), born, (make <br>
to) bring forth(children, young), bring up, calve, child, come, <br>
be delivered (of a child),{time} of delivery, gender, hatch, <br>
labour, (do the office of a) midwife, declare pedigrees, be the <br>
son of, (woman in, woman that) travail(-eth, --ing woman).<br>
<br>
time 3259 -- ya\ad -- agree,(maxke an) appoint(-ment,a time), <br>
assemble (selves),betroth, gather (selves, together), meet <br>
(together), set (a {time}).<br>
<br>
time 3259 -- ya\ad -- agree,(maxke an) appoint(-ment,a {time}), <br>
assemble (selves),betroth, gather (selves, together), meet <br>
(together), set (a time).<br>
<br>
time 3318 -- yatsa/ -- X after, appear, X assuredly, bear out, X <br>
begotten, break out,bring forth (out, up), carry out, come <br>
(abroad, out, thereat, without), + be condemned, depart(-ing, -- <br>
ure), draw forth, in the end, escape, exact,fail, fall (out), <br>
fetch forth (out), get away (forth, hence, out), (ableto, cause <br>
to, let) go abroad (forth, on, out), going out, grow, have <br>
forth(out), issue out, lay (lie) out, lead out, pluck out, <br>
proceed, pull out,put away, be risen, X scarce, send with <br>
commandment, shoot forth, spread,spring out, stand out, X still, <br>
X surely, take forth (out), at any {time},X to [and fro], utter.<br>
<br>
time 3677 -- kece/ -- ({time}) appointed.<br>
<br>
time 3706 -- k@\eneth -- at such a {time}.<br>
<br>
time 4150 -- mow\ed -- appointed (sign, time), (place of, <br>
solemn) assembly,congregation, (set, solemn) feast, (appointed, <br>
due) season, solemn(-ity),synogogue, (set) {time} (appointed).<br>
<br>
time 4150 -- mow\ed -- appointed (sign, {time}), (place of, <br>
solemn) assembly,congregation, (set, solemn) feast, (appointed, <br>
due) season, solemn(-ity),synogogue, (set) time (appointed).<br>
<br>
time 4151 -- mow\ad -- appointed {time}.<br>
<br>
time 4279 -- machar -- {time} to come, tomorrow.<br>
<br>
time 4489 -- moneh -- {time}.<br>
<br>
time 4557 -- micpar -- + abundance, account, X all, X few, [in-<br>
]finite, (certain)number(-ed), tale, telling, + {time}.<br>
<br>
time 5732 -- \iddan -- {time}.<br>
<br>
time 5769 -- \owlam -- alway(-s), ancient (time), any more, <br>
continuance, eternal,(for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old(time), perpetual, at any {time}, <br>
(beginning of the) world (+ without end).<br>
<br>
time 5769 -- \owlam -- alway(-s), ancient (time), any more, <br>
continuance, eternal,(for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old({time}), perpetual, at any time, <br>
(beginning of the) world (+ without end).<br>
<br>
time 5769 -- \owlam -- alway(-s), ancient (time), any more, <br>
continuance, eternal,(for, [n-])ever(-lasting, -more, of old), <br>
lasting, long ({time}), (of) old(time), perpetual, at any time, <br>
(beginning of the) world (+ without end).<br>
<br>
time 5769 -- \owlam -- alway(-s), ancient ({time}), any more, <br>
continuance, eternal,(for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old(time), perpetual, at any time, <br>
(beginning of the) world (+ without end).<br>
<br>
time 5921 -- \al -- above, according to(-ly), after, (as) <br>
against, among, and, Xas, at, because of, beside (the rest of), <br>
between, beyond the {time}, Xboth and, by (reason of), X had the <br>
charge of, concerning for, in (that),(forth, out) of, (from) <br>
(off), (up-)on, over, than, through(-out), to,touching, X with.<br>
<br>
time 6256 -- \eth -- + after, [al-]ways, X certain, + <br>
continually, + evening, long,(due) season, so [long] as, [even-, <br>
evening-, noon-]tide, ([meal-]), what){time}, when.<br>
<br>
time 6258 -- \attah -- henceforth, now, straightway, this {time},<br>
 whereas.<br>
<br>
time 6440 -- paniym -- + accept, a-(be-)fore({-time}), against, <br>
anger, X as (longas), at, + battle, + because (of), + beseech, <br>
countenance, edge, + employ,endure, + enquire, face, favour, <br>
fear of, for, forefront(-part), form(-ertime, -ward), from, <br>
front, heaviness, X him(-self), + honourable, +impudent, + in, <br>
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, <br>
(of) old (time), X on, open, + out of, over against, the partial,<br>
person, + please, presence, propect, was purposed, by reason of, <br>
+ regard,right forth, + serve, X shewbread, sight, state, <br>
straight, + street, Xthee, X them(-selves), through (+ -out), <br>
till, time(-s) past,(un-)to(-ward), + upon, upside (+ down), <br>
with(-in, + -stand), X ye, X you.<br>
<br>
time 6440 -- paniym -- + accept, a-(be-)fore(-time), against, <br>
anger, X as (long as),at, + battle, + because (of), + beseech, <br>
countenance, edge, + employ,endure, + enquire, face, favour, <br>
fear of, for, forefront(-part), form(-ertime, -ward), from, <br>
front, heaviness, X him(-self), + honourable, +impudent, + in, <br>
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, <br>
(of) old (time), X on, open, + out of, over against, the partial,<br>
person, + please, presence, propect, was purposed, by reason of, <br>
+ regard,right forth, + serve, X shewbread, sight, state, <br>
straight, + street, Xthee, X them(-selves), through (+ -out), <br>
till, {time}(-s) past,(un-)to(-ward), + upon, upside (+ down), <br>
with(-in, + -stand), X ye, X you.<br>
<br>
time 6440 -- paniym -- + accept, a-(be-)fore(-time), against, <br>
anger, X as (long as),at, + battle, + because (of), + beseech, <br>
countenance, edge, + employ,endure, + enquire, face, favour, <br>
fear of, for, forefront(-part), form(-ertime, -ward), from, <br>
front, heaviness, X him(-self), + honourable, +impudent, + in, <br>
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, <br>
(of) old ({time}), X on, open, + out of, over against, the <br>
partial,person, + please, presence, propect, was purposed, by <br>
reason of, + regard,right forth, + serve, X shewbread, sight, <br>
state, straight, + street, Xthee, X them(-selves), through (+ -<br>
out), till, time(-s) past,(un-)to(-ward), + upon, upside (+ <br>
down), with(-in, + -stand), X ye, X you.<br>
<br>
time 6440 -- paniym -- + accept, a-(be-)fore(-time), against, <br>
anger, X as (long as),at, + battle, + because (of), + beseech, <br>
countenance, edge, + employ,endure, + enquire, face, favour, <br>
fear of, for, forefront(-part), form(-er{time}, -ward), from, <br>
front, heaviness, X him(-self), + honourable, +impudent, + in, <br>
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, <br>
(of) old (time), X on, open, + out of, over against, the partial,<br>
person, + please, presence, propect, was purposed, by reason of, <br>
+ regard,right forth, + serve, X shewbread, sight, state, <br>
straight, + street, Xthee, X them(-selves), through (+ -out), <br>
till, time(-s) past,(un-)to(-ward), + upon, upside (+ down), <br>
with(-in, + -stand), X ye, X you.<br>
<br>
time 6471 -- pa\am -- anvil, corner, foot(-step), going, <br>
[hundred-]fold, X now,(this) + once, order, rank, step, + thrice,<br>
 ([often-]), second, this, two){time}(-s), twice, wheel.<br>
<br>
time 6635 -- tsaba/ -- appointed {time}, (+) army, (+) battle, <br>
company, host,service, soldiers, waiting upon, war(-fare).<br>
<br>
time 6924 -- qedem -- aforetime, ancient ({time}), before, east <br>
(end, part, side,-ward), eternal, X ever(-lasting), forward, old,<br>
 past.<br>
<br>
time 6928 -- qadmah -- afore[{-time}], ago.<br>
<br>
time 7223 ri/shown -- -- ancestor, (that were) before({-time}), <br>
beginning, eldest,first, fore[-father] (-most), former (thing), <br>
of old time, past.<br>
<br>
time 7223 ri/shown -- -- ancestor, (that were) before(-time), <br>
beginning, eldest, first,fore[-father] (-most), former (thing), <br>
of old {time}, past.<br>
<br>
time 7225 re/shiyth -- -- beginning, chief(-est), first(-fruits, <br>
part, {time}),principal thing.<br>
<br>
time 7227 rab -- -- (in) abound(-undance, -ant, -antly), captain,<br>
 elder, enough,exceedingly, full, great(-ly, man, one), increase,<br>
 long (enough, [time]),(do, have) many(-ifold, things, a time), <br>
([ship-])master, mighty, more,(too, very) much, multiply(-tude), <br>
officer, often[-times], plenteous,populous, prince, process [of <br>
{time}], suffice(-lent).<br>
<br>
time 7227 rab -- -- (in) abound(-undance, -ant, -antly), captain,<br>
 elder, enough,exceedingly, full, great(-ly, man, one), increase,<br>
 long (enough, [time]),(do, have) many(-ifold, things, a {time}),<br>
 ([ship-])master, mighty, more,(too, very) much, multiply(-tude),<br>
 officer, often[-times], plenteous,populous, prince, process [of <br>
time], suffice(-lent).<br>
<br>
time 7227 rab -- -- (in) abound(-undance, -ant, -antly), captain,<br>
 elder, enough,exceedingly, full, great(-ly, man, one), increase,<br>
 long (enough, [{time}]),(do, have) many(-ifold, things, a time),<br>
 ([ship-])master, mighty, more,(too, very) much, multiply(-tude),<br>
 officer, often[-times], plenteous,populous, prince, process [of <br>
time], suffice(-lent).<br>
<br>
time 7235 rabah -- -- [bring in] abundance (X -antly), + archer, <br>
be in authority,bring up, X continue, enlarge, excel, exceeding(-<br>
ly), be full of, (be,make) great(-er, -ly, X -ness), grow up, <br>
heap, increase, be long, (be,give, have, make, use) many (a <br>
time), (any, be, give, give the, have) more(in number), (ask, be,<br>
 be so, gather, over, take, yield) much (greater,more), (make <br>
to) multiply, nourish, plenty(-eous), X process [of {time}],sore,<br>
 store, thoroughly, very.<br>
<br>
time 7235 rabah -- -- [bring in] abundance (X -antly), + archer, <br>
be in authority,bring up, X continue, enlarge, excel, exceeding(-<br>
ly), be full of, (be,make) great(-er, -ly, X -ness), grow up, <br>
heap, increase, be long, (be,give, have, make, use) many (a <br>
{time}), (any, be, give, give the, have)more (in number), (ask, <br>
be, be so, gather, over, take, yield) much(greater, more), (make <br>
to) multiply, nourish, plenty(-eous), X process [oftime], sore, <br>
store, thoroughly, very.<br>
<br>
time 7272 regel -- -- X be able to endure, X according as, X <br>
after, X coming, Xfollow, ([broken-])foot([-ed, -stool]), X <br>
great toe, X haunt, X journey,leg, + piss, + possession, {time}.<br>
<br>
time 7637 sh@biy\iy -- -- seventh ({time}).<br>
<br>
time 7674 shebeth -- -- cease, sit still, loss of {time}.<br>
<br>
time 7992 sh@liyshiy -- -- third (part, rank, {time}), three <br>
(years old).<br>
<br>
time 8027 -- shalash -- do the third {time}, (divide into, stay) <br>
three (days, -fold,parts, years old).<br>
<br>
time 8032 -- shilshowm -- + before (that time, {-time}), <br>
excellent things, + heretofore,three days, + time past.<br>
<br>
time 8032 -- shilshowm -- + before (that time, -time), excellent <br>
things, + heretofore,three days, + {time} past.<br>
<br>
time 8032 -- shilshowm -- + before (that {time}, -time), <br>
excellent things, + heretofore,three days, + time past.<br>
<br>
time 8138 -- shanah -- do (speak, strike) again, alter, double, <br>
(be given to) change,disguise, (be) diverse, pervert, prefer, <br>
repeat, return, do the second{time}.<br>
<br>
time 8145 -- sheniy -- again, either [of them], (an-)other, <br>
second ({time}).<br>
<br>
time 8462 -- t@chillah -- begin(-ning), first ({time}).<br>
<br>
time 8543 -- t@mowl -- + before ({-time}), + these [three] days, <br>
+ heretofore, + timepast, yesterday.<br>
<br>
time 8543 -- t@mowl -- + before (-time), + these [three] days, + <br>
heretofore, + {time}past, yesterday.<br>
<br>
time 0744 ** archaios ** (them of) old ({time}).<br>
<br>
time 1074 ** genea ** age, generation, nation, {time}.<br>
<br>
time 1208 ** deuteros ** afterward, again, second(-arily, <br>
{time}).<br>
<br>
time 1597 ** ekpalai ** of a long {time}, of old.<br>
<br>
time 1626 ** ektroma ** born out of due {time}.<br>
<br>
time 1909 ** epi ** about (the times), above, after, against, <br>
among, as long as(touching), at, beside, X have charge of, (be-, <br>
[where-])fore, in (a place,as much as, the {time} of, -to), <br>
(because) of, (up-)on (behalf of), over,(by, for) the space of, <br>
through(-out), (un-)to(-ward), with.<br>
<br>
time 2119 ** eukaireo ** have leisure (convenient time), spend <br>
{time}.<br>
<br>
time 2119 ** eukaireo ** have leisure (convenient {time}), spend <br>
time.<br>
<br>
time 2121 ** eukairos ** convenient, in {time} of need.<br>
<br>
time 2198 ** zao ** life({-time}), (a-)live(-ly), quick.<br>
<br>
time 2222 ** zoe ** life({-time}).<br>
<br>
time 2235 ** ede ** already, (even) now (already), by this <br>
{time}.<br>
<br>
time 2250 ** hemera ** age, + alway, (mid-)day (by day, [-ly]), <br>
+ for ever, judgment,(day) {time}, while, years.<br>
<br>
time 2540 ** kairos ** X always, opportunity, (convenient, due) <br>
season, (due, short,while) {time}, a while.<br>
<br>
time 3379 ** mepote ** if peradventure, lest (at any {time}, <br>
haply), not at all,whether or not.<br>
<br>
time 3568 ** nun ** henceforth, + hereafter, of late, soon, <br>
present, this({time}).<br>
<br>
time 3763 ** oudepote ** neither at any time, never, nothing at <br>
any {time}.<br>
<br>
time 3763 ** oudepote ** neither at any {time}, never, nothing <br>
at any time.<br>
<br>
time 3819 ** palai ** any while, a great while ago, (of) old, in <br>
{time} past.<br>
<br>
time 4218 ** pote ** afore-(any, some-)time(-s), at length (the <br>
last), (+ n-)ever,in the old time, in {time} past, once, when.<br>
<br>
time 4218 ** pote ** afore-(any, some-)time(-s), at length (the <br>
last), (+ n-)ever,in the old {time}, in time past, once, when.<br>
<br>
time 4287 ** prothesmios ** {time} appointed.<br>
<br>
time 4340 ** proskairos ** dur-[eth] for awhile, endure for a <br>
{time}, for a season,temporal.<br>
<br>
time 4391 ** prouparcho ** + be before({-time}).<br>
<br>
time 4455 ** popote ** at any {time}, + never (...to any man), + <br>
yet, never man.<br>
<br>
time 5119 ** tote ** that {time}, then.<br>
<br>
time 5551 ** chronotribeo ** spend {time}.<br>
<br>
time 5610 ** hora ** day, hour, instant, season, X short, [even-<br>
]tide, (high){time}.<br>
<br>
times 0865 -- /ethmowl -- + before (that) time, + heretofore, of <br>
late (old), + {times}past, yester[day].<br>
<br>
times 3027 -- yad -- (+ be) able, X about, + armholes, at, <br>
axletree, because of,beside, border, X bounty, + broad, [broken-<br>
]handed, X by, charge, coast, +consecrate, + creditor, custody, <br>
debt, dominion, X enough, + fellowship, force, X from, hand[-<br>
staves, -- y work], X he, himself, X in, labour, +large, ledge, <br>
[left-]handed, means, X mine, ministry, near, X of, X order,<br>
ordinance, X our, parts, pain, power, X presumptuously, service, <br>
side,sore, state, stay, draw with strength, stroke, + swear, <br>
terror, X thee, Xby them, X themselves, X thine own, X thou, <br>
through, X throwing, + thumb,{times}, X to, X under, X us, X <br>
wait on, [way-]side, where, + wide, X with(him, me, you), work, <br>
+ yield, X yourselves<br>
<br>
times 3117 -- yowm -- age, + always, + chronicals, continually(-<br>
ance), daily,([birth-], each, to) day, (now a, two) days (agone),<br>
 + elder, X end, + evening, + (for) ever(-lasting, -- more), X <br>
full, life, as (so) long as(live), (even) now, + old, + outlived,<br>
 + perpetually, presently, +remaineth, X required, season, X <br>
since, space, then, (process of) time, +as at other {times}, + <br>
in trouble, weather, (as) when, (a, the, within a)while (that), <br>
X whole (+ age), (full) year(-ly), + younger.<br>
<br>
times 6049 -- \anan -- X bring, enchanter, Meonemin, observe(-r <br>
of) {times},soothsayer, sorcerer.<br>
<br>
times 7227 rab -- -- (in) abound(-undance, -ant, -antly), <br>
captain, elder, enough,exceedingly, full, great(-ly, man, one), <br>
increase, long (enough, [time]),(do, have) many(-ifold, things, <br>
a time), ([ship-])master, mighty, more,(too, very) much, <br>
multiply(-tude), officer, often[{-times}], plenteous,populous, <br>
prince, process [of time], suffice(-lent).<br>
<br>
times 7240 ribbow -- -- X ten thousand {times} ten thousand.<br>
<br>
times 7651 sheba\ -- -- (+ by) seven[-fold],-s, [-teen, -teenth],<br>
 -th, {times}).<br>
<br>
times 7655 shib\ah -- -- seven ({times}).<br>
<br>
times 7659 shib\athayim -- -- seven(-fold, {times}).<br>
<br>
times 7969 shalowsh -- -- + fork, + often[{-times}], third, <br>
thir[-teen, -teenth],three, + thrice.<br>
<br>
times 1441 ** hebdomekontakis ** seventy {times}.<br>
<br>
times 1909 ** epi ** about (the {times}), above, after, against, <br>
among, as long as(touching), at, beside, X have charge of, (be-, <br>
[where-])fore, in (a place,as much as, the time of, -to), <br>
(because) of, (up-)on (behalf of), over,(by, for) the space of, <br>
through(-out), (un-)to(-ward), with.<br>
<br>
times 2034 ** heptakis ** seven {times}.<br>
<br>
times 3999 ** pentakis ** five {times}.<br>
<br>
times 4178 ** pollakis ** oft(-en, -entimes, {-times}).<br>
<br>
times 4181 ** polumeros ** at sundry {times}.<br>
<br>
times 4183 ** polus ** abundant, + altogether, common, + far <br>
(passed, spent), (+ beof a) great (age, deal, -ly, while), long, <br>
many, much, oft(-en [{-times}]),plenteous, sore, straitly.<br>
<br>
times 5151 ** tris ** three {times}, thrice.<br>
<br>
untimely 5309 -- nephel -- {untimely} birth.<br>
<br>
untimely 3653 ** olunthos ** {untimely} fig.<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 -antimetreo- ......... it shall be measured 0488 -antimetreo- ><br>
<br>
-antimetreo- ......... things ; not answering 0488 -antimetreo- ><br>
<br>
-antimetreo- ......... to you again 0488 -antimetreo- ><br>
<br>
-antimetreo- ......... withal it shall be measured 0488 -<br>
antimetreo- ><br>
<br>
-philotimeomai- ......... And that ye study 5389 -philotimeomai- <br>
><br>
<br>
-philotimeomai- ......... have I strived 5389 -philotimeomai- ><br>
<br>
-philotimeomai- ......... we labour 5389 -philotimeomai- ><br>
<br>
-time- ......... and honour 5092 -time- ><br>
<br>
-time- ......... be honour 5092 -time- ><br>
<br>
-time- ......... for a sum 5092 -time- ><br>
<br>
-time- ......... he is precious 5092 -time- ><br>
<br>
-time- ......... honour 5092 -time- ><br>
<br>
-time- ......... honour 5092 -time- ><br>
<br>
-time- ......... honoured 5092 -time- ><br>
<br>
-time- ......... in honour 5092 -time- ><br>
<br>
-time- ......... it is the price 5092 -time- ><br>
<br>
-time- ......... part of the price 5092 -time- ><br>
<br>
-time- ......... the price 5092 -time- ><br>
<br>
-time- ......... the prices 5092 -time- ><br>
<br>
-time- ......... to honour 5092 -time- ><br>
<br>
-time- ......... unto honour 5092 -time- ><br>
<br>
-time- ......... with a price 5092 -time- ><br>
<br>
aforetime ......... aforetime 4270 -prographo-><br>
<br>
aforetime ......... him that aforetime 4218 -pote-><br>
<br>
beforetime ......... which beforetime 4391 -prouparcho-><br>
<br>
lifetime ......... that thou in thy lifetime 2222 -zoe-><br>
<br>
lifetime ......... their lifetime 2198 -zao-><br>
<br>
oftentimes ......... For oftentimes 5550 -chronos-><br>
<br>
oftentimes ......... oftentimes 4178 -pollakis-><br>
<br>
oftentimes ......... that oftentimes 4178 -pollakis-><br>
<br>
oftentimes ......... we have oftentimes 4178 -pollakis-><br>
<br>
ofttimes ......... And ofttimes 4178 -pollakis-><br>
<br>
ofttimes ......... for ofttimes 4178 -pollakis-><br>
<br>
ofttimes ......... ofttimes 4178 -pollakis-><br>
<br>
sometime ......... And you , that were sometime 4218 -pote-><br>
<br>
sometime ......... Which sometime 4218 -pote-><br>
<br>
sometimes ......... For ye were sometimes 4218 -pote-><br>
<br>
sometimes ......... sometimes 4218 -pote-><br>
<br>
sometimes ......... were sometimes 4218 -pote-><br>
<br>
time ......... a time 2540 -kairos-><br>
<br>
time ......... a time 5550 -chronos-><br>
<br>
time ......... And from that time 5119 -tote-><br>
<br>
time ......... and in the time 2540 -kairos-><br>
<br>
time ......... and in time 2540 -kairos-><br>
<br>
time ......... and the time 2540 -kairos-><br>
<br>
time ......... and the time 5610 -hora-><br>
<br>
time ......... at the time 5610 -hora-><br>
<br>
time ......... but for a time 4340 -proskairos-><br>
<br>
time ......... but the time 5610 -hora-><br>
<br>
time ......... Christ ; and the time 2540 -kairos-><br>
<br>
time ......... for a time 2540 -kairos-><br>
<br>
time ......... for my time 2540 -kairos-><br>
<br>
time ......... For the time 2540 -kairos-><br>
<br>
time ......... for the time 2540 -kairos-><br>
<br>
time ......... for the time 5550 -chronos-><br>
<br>
time ......... For the time 5550 -chronos-><br>
<br>
time ......... for the time 5610 -hora-><br>
<br>
time ......... For when for the time 5550 -chronos-><br>
<br>
time ......... From that time 5119 -tote-><br>
<br>
time ......... From that time many 4183 -polus-><br>
<br>
time ......... in due time 2540 -kairos-><br>
<br>
time ......... in his time 2540 -kairos-><br>
<br>
time ......... In the mean time , when there were gathered 1996 -<br>
episunago-><br>
<br>
time ......... in the time 1909 -epi-><br>
<br>
time ......... in time 2121 -eukairos-><br>
<br>
time ......... in time 3819 -palai-><br>
<br>
time ......... in time 4218 -pote-><br>
<br>
time ......... it is high time 5610 -hora-><br>
<br>
time ......... My time 2540 -kairos-><br>
<br>
time ......... not the time 2540 -kairos-><br>
<br>
time ......... now of a long time 1597 -ekpalai-><br>
<br>
time ......... of his time 5550 -chronos-><br>
<br>
time ......... of the time 5550 -chronos-><br>
<br>
time ......... of time 2540 -kairos-><br>
<br>
time ......... of time 5550 -chronos-><br>
<br>
time ......... out of due time .<br>
<br>
time ......... present time 2540 -kairos-><br>
<br>
time ......... that there should be time 5550 -chronos-><br>
<br>
time ......... that time 2250 -hemera-><br>
<br>
time ......... that time 2540 -kairos-><br>
<br>
time ......... that time 5119 -tote-><br>
<br>
time ......... that ye being in time 4218 -pote-><br>
<br>
time ......... the time 1909 -epi-><br>
<br>
time ......... the time 2250 -hemera-><br>
<br>
time ......... the time 2540 -kairos-><br>
<br>
time ......... The time 2540 -kairos-><br>
<br>
time ......... the time 3195 -mello-><br>
<br>
time ......... the time 4287 -prothesmios-><br>
<br>
time ......... the time 5550 -chronos-><br>
<br>
time ......... the time 5551 -chronotribeo-><br>
<br>
time ......... the time 5610 -hora-><br>
<br>
time ......... the time come 2240 -heko-><br>
<br>
time ......... the time I came 1525 -eiserchomai-><br>
<br>
time ......... thee in a time 2540 -kairos-><br>
<br>
time ......... their time 2119 -eukaireo-><br>
<br>
time ......... time , and prayed 4336 -proseuchomai-><br>
<br>
time ......... time , and saith 3004 -lego-><br>
<br>
time ......... time , and then 1899 -epeita-><br>
<br>
time ......... time , Lovest 5368 -phileo-><br>
<br>
time ......... time , saying 2036 -epo-><br>
<br>
time ......... time , Simon 4613 -Simon-><br>
<br>
time ......... time , What 3739 -hos-><br>
<br>
time ......... time , Why 1063 -gar-><br>
<br>
time ......... time . Spots 4696 -spilos-><br>
<br>
time ......... time 0744 -archaios-><br>
<br>
time ......... time 1074 -genea-><br>
<br>
time ......... time 1208 -deuteros-><br>
<br>
time ......... time 2119 -eukaireo-><br>
<br>
time ......... time 2235 -ede-><br>
<br>
time ......... time 2250 -hemera-><br>
<br>
time ......... time 2540 -kairos-><br>
<br>
time ......... time 3379 -mepote-><br>
<br>
time ......... time 3568 -nun-><br>
<br>
time ......... time 3598 -hodos-><br>
<br>
time ......... time 4218 -pote-><br>
<br>
time ......... time 4455 -popote-><br>
<br>
time ......... time 5550 -chronos-><br>
<br>
time ......... time 5610 -hora-><br>
<br>
time ......... time ; and being absent 0548 -apeimi-><br>
<br>
time ......... time entered 1525 -eiserchomai-><br>
<br>
time ......... time I am coming 2064 -erchomai-><br>
<br>
time ......... time I am ready 2093 -hetoimos-><br>
<br>
time ......... time Joseph 2501 -Ioseph-><br>
<br>
time ......... time that Jesus 2424 -Iesous-><br>
<br>
time ......... time the cock 0220 -alektor-><br>
<br>
time ......... time thy commandment 1785 -entole-><br>
<br>
time ......... time without 5565 -choris-><br>
<br>
time ......... to the time 5550 -chronos-><br>
<br>
time ......... unto them , My time 2540 -kairos-><br>
<br>
time ......... you in due time 2540 -kairos-><br>
<br>
time ......... you in time past 4302 -prolego-><br>
<br>
times ......... And the times 5550 -chronos-><br>
<br>
times ......... and times 2540 -kairos-><br>
<br>
times ......... But of the times 2540 -kairos-><br>
<br>
times ......... For as ye in times 4218 -pote-><br>
<br>
times ......... in his times 2540 -kairos-><br>
<br>
times ......... in times 1074 -genea-><br>
<br>
times ......... in times 4218 -pote-><br>
<br>
times ......... of the times 2540 -kairos-><br>
<br>
times ......... of times 2540 -kairos-><br>
<br>
times ......... the times 2540 -kairos-><br>
<br>
times ......... the times 5550 -chronos-><br>
<br>
times ......... times 1441 -hebdomekontakis-><br>
<br>
times ......... times 2034 -heptakis-><br>
<br>
times ......... times 2540 -kairos-><br>
<br>
times ......... times 3999 -pentakis-><br>
<br>
times ......... times 5151 -tris-><br>
<br>
times ......... times 5550 -chronos-><br>
<br>
times ......... times and in divers 4187 -polutropos-><br>
<br>
times ......... times ten 3461 -murias-><br>
<br>
times ......... us in times 4218 -pote-><br>
<br>
untimely ......... her untimely 3653 -olunthos-><br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 5092 - time -  Joh 04:44 honour<br>
<br>
5092 - time -  Ro 02:07 honour<br>
<br>
5092 - time -  Ro 02:10 honour<br>
<br>
5092 - time -  Ro 09:21 honour<br>
<br>
5092 - time -  Ro 12:10 honour<br>
<br>
5092 - time -  Ro 13:07 honour<br>
<br>
5092 - time -  Ro 13:07 honour<br>
<br>
5092 - time -  1Co 12:24 honour<br>
<br>
5092 - time -  1Co 12:23 honour<br>
<br>
5092 - time -  Col 02:23 honour<br>
<br>
5092 - time -  1Th 04:04 honour<br>
<br>
5092 - time -  1Ti 01:17 honour<br>
<br>
5092 - time -  1Ti 05:17 honour<br>
<br>
5092 - time -  1Ti 06:16 honour<br>
<br>
5092 - time -  1Ti 06:01 honour<br>
<br>
5092 - time -  2Ti 02:20 honour<br>
<br>
5092 - time -  2Ti 02:21 honour<br>
<br>
5092 - time -  Heb 02:09 honour<br>
<br>
5092 - time -  Heb 02:07 honour<br>
<br>
5092 - time -  Heb 03:03 honour<br>
<br>
5092 - time -  Heb 05:04 honour<br>
<br>
5092 - time -  1Pe 01:07 honour<br>
<br>
5092 - time -  1Pe 03:07 honour<br>
<br>
5092 - time -  2Pe 01:17 honour<br>
<br>
5092 - time -  Re 04:09 honour<br>
<br>
5092 - time -  Re 04:11 honour<br>
<br>
5092 - time -  Re 05:12 honour<br>
<br>
5092 - time -  Re 05:13 honour<br>
<br>
5092 - time -  Re 07:12 honour<br>
<br>
5092 - time -  Re 19:01 honour<br>
<br>
5092 - time -  Re 21:26 honour<br>
<br>
5092 - time -  Re 21:24 honour<br>
<br>
5092 - time -  Ac 28:10 honoured<br>
<br>
5092 - time -  1Pe 02:07 precious<br>
<br>
5092 - time -  Mt 27:06 price<br>
<br>
5092 - time -  Mt 27:09 price<br>
<br>
5092 - time -  Ac 05:02 price<br>
<br>
5092 - time -  Ac 05:03 price<br>
<br>
5092 - time -  Ac 19:19 price<br>
<br>
5092 - time -  1Co 06:20 price<br>
<br>
5092 - time -  1Co 07:23 price<br>
<br>
5092 - time -  Ac 04:34 prices<br>
<br>
5092 - time -  Ac 07:16 sum<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 afore-]time 1836 ## den (Aramaic) {dane}; an orthographical <br>
variation of 1791; this: -- [{afore-]time}, + after this manner, <br>
here [-after], one...another, such, there[-fore], these, this <br>
(matter), + thus, where[-fore], which. [ql<br>
<br>
aforetime 6924 ## qedem {keh'-dem}; or qedmah {kayd'-maw}; from <br>
6923; the front, of place (absolutely, the fore part, relatively <br>
the East) or time (antiquity); often used adverbially (before, <br>
anciently, eastward): -- {aforetime}, ancient (time), before, <br>
east (end, part, side, -ward), eternal, X ever(-lasting), <br>
forward, old, past. Compare 6926.[ql<br>
<br>
aforetime 4270 # prographo {prog-raf'-o}; from 4253 and 1125; to <br>
write previously; figuratively, to announce, prescribe: -- <br>
before ordain, evidently set forth, write (afore, {aforetime}).<br>
[ql<br>
<br>
betimes 7836 ## shachar {shaw-khar'}; a primitive root; properly,<br>
 to dawn, i.e. (figuratively) be (up) early at any task (with <br>
the implication of earnestness); by extension, to search for <br>
(with painstaking): -- [do something] betimes, enquire early, <br>
rise (seek) {betimes}, seek diligently) early, in the morning).<br>
[ql<br>
<br>
betimes 7836 ## shachar {shaw-khar'}; a primitive root; properly,<br>
 to dawn, i.e. (figuratively) be (up) early at any task (with <br>
the implication of earnestness); by extension, to search for <br>
(with painstaking): -- [do something] {betimes}, enquire early, <br>
rise (seek) betimes, seek diligently) early, in the morning).[ql<br>
<br>
betimes 7925 ## shakam {shaw-kam'}; a primitive root; properly, <br>
to incline (the shoulder to a burden); but used only as <br>
denominative from 7926; literally, to load up (on the back of <br>
man or beast), i.e. to start early in the morning: -- (arise, be <br>
up, get [oneself] up, rise up) early ({betimes}), morning.[ql<br>
<br>
often-)time 5550 # chronos {khron'-os}; of uncertain derivation; <br>
a space of time (in general, and thus properly distinguished <br>
from 2540, which designates a fixed or special occasion; and <br>
from 165, which denotes a particular period) or interval; by <br>
extension, an individual opportunity; by implication, delay: -- <br>
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql<br>
<br>
some-)time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;<br>
 indef. adverb, at some time, ever: -- afore-(any, {some-)time}(-<br>
s), at length (the last), (+ n-)ever, in the old time, in time <br>
past, once, when.[ql<br>
<br>
Sometimes 2252 # emen {ay'-mane}; a prolonged form of 2358; I <br>
was: -- be, was. [{Sometimes} unexpressed].[ql<br>
<br>
sometimes 3387 # metis {may'-tis}; or me tis {may tis}; from <br>
3361 and 5100; whether any: -- any [{sometimes} unexpressed <br>
except by the simple interrogative form of the sentence].[ql<br>
<br>
time 0116 ## >edayin (Aramaic) {ed-ah'-yin}; of uncertain <br>
derivation; then (of time): -- now, that {time}, then. [ql<br>
<br>
time 0227 ## >az {awz}; a demonstrative adverb; at that time or <br>
place; also as a conjunction, therefore: -- beginning, for, from,<br>
 hitherto, now, of old, once, since, then, at which {time}, yet. <br>
[ql<br>
<br>
time 0268 ## >achowr {aw-khore'}; or (shortened) >achor {aw-<br>
khore'}; from 299; the hinder part; hence (adverb) behind, <br>
backward; also (as facing north) the West: -- after(-ward), back <br>
(part, -side, -ward), hereafter, (be-)hind(-er part), {time} to <br>
come, without. [ql<br>
<br>
time 0319 ## >achariyth {akh-ar-eeth'}; from 310; the last or <br>
end, hence, the future; also posterity: -- (last, latter) end <br>
({time}), hinder (utter) -most, length, posterity, remnant, <br>
residue, reward. [ql<br>
<br>
time 0570 ## >emesh {eh'-mesh}; time past, i.e. yesterday or <br>
last night: -- former {time}, yesterday(-night) [ql<br>
<br>
time 0865 ## >ethmowl {eth-mole'}; or >ithmowl {ith-mole'}; or <br>
>ethmuwl {eth-mool'}; probably from 853 or 854 and 4136; <br>
heretofore; definitely yesterday: -- + before (that) {time}, + <br>
heretofore, of late (old), + times past, yester[day]. [ql<br>
<br>
time 2165 ## z@man {zem-awn'}; from 2163; an appointed occasion: <br>
-- season, {time}. [ql<br>
<br>
time 2166 ## z@man (Aramaic) {zem-awn'}; from 2165; the same as <br>
2165: -- season, {time}. [ql<br>
<br>
time 2233 ## zera< {zeh'-rah}; from 2232; seed; figuratively, <br>
fruit, plant, sowing-time, posterity: -- X carnally, child, <br>
fruitful, seed(-time), sowing- {time}. [ql<br>
<br>
time 2465 ## cheled {kheh'-led}; from an unused root apparently <br>
meaning to glide swiftly; life (as a fleeting portion of time); <br>
hence, the world (as transient): -- age, short {time}, world. [ql<br>
<br>
time 2706 ## choq {khoke}; from 2710; an enactment; hence, an <br>
appointment (of time, space, quantity, labor or usage): -- <br>
appointed, bound, commandment, convenient, custom, decree(-d), <br>
due, law, measure, X necessary, ordinance(- nary), portion, set <br>
{time}, statute, task. [ql<br>
<br>
time 2758 ## chariysh {khaw-reesh'}; from 2790; ploughing or its <br>
season: -- earing ({time}), ground. [ql<br>
<br>
time 3117 ## yowm {yome}; from an unused root meaning to be hot; <br>
a day (as the warm hours), whether literal (from sunrise to <br>
sunset, or from one sunset to the next), or figurative (a space <br>
of time defined by an associated term), [often used adverb]: -- <br>
age, + always, + chronicals, continually(-ance), daily, ([birth-<br>
], each, to) day, (now a, two) days (agone), + elder, X end, + <br>
evening, + (for) ever(-lasting, -- more), X full, life, as (so) <br>
long as (. . live), (even) now, + old, + outlived, + perpetually,<br>
 presently, + remaineth, X required, season, X since, space, <br>
then, (process of) {time}, + as at other times, + in trouble, <br>
weather, (as) when, (a, the, within a) while (that), X whole (+ <br>
age), (full) year(-ly), + younger. [ql<br>
<br>
time 3118 ## yowm (Aramaic) {yome}; corresponding to 3117; a day:<br>
 -- day (by day), {time}. [ql<br>
<br>
time 3259 ## ya<ad {yaw-ad'}; a primitive root; to fix upon (by <br>
agreement or appointment); by implication, to meet (at a stated <br>
time), to summon (to trial), to direct (in a certain quarter or <br>
position), to engage (for marriage): -- agree,(maxke an) <br>
appoint(-ment,a time), assemble (selves), betroth, gather <br>
(selves, together), meet (together), set (a {time}). [ql<br>
<br>
time 3259 ## ya<ad {yaw-ad'}; a primitive root; to fix upon (by <br>
agreement or appointment); by implication, to meet (at a stated <br>
time), to summon (to trial), to direct (in a certain quarter or <br>
position), to engage (for marriage): -- agree,(maxke an) <br>
appoint(-ment,a {time}), assemble (selves), betroth, gather <br>
(selves, together), meet (together), set (a time). [ql<br>
<br>
time 3318 ## yatsa> {yaw-tsaw'}; a primitive root; to go <br>
(causatively, bring) out, in a great variety of applications, <br>
literally and figuratively, direct and proxim.: -- X after, <br>
appear, X assuredly, bear out, X begotten, break out, bring <br>
forth (out, up), carry out, come (abroad, out, thereat, without),<br>
 + be condemned, depart(-ing, -- ure), draw forth, in the end, <br>
escape, exact, fail, fall (out), fetch forth (out), get away <br>
(forth, hence, out), (able to, cause to, let) go abroad (forth, <br>
on, out), going out, grow, have forth (out), issue out, lay <br>
(lie) out, lead out, pluck out, proceed, pull out, put away, be <br>
risen, X scarce, send with commandment, shoot forth, spread, <br>
spring out, stand out, X still, X surely, take forth (out), at <br>
any {time}, X to [and fro], utter. [ql<br>
<br>
time 3677 ## kece> {keh'-seh}; or keceh {keh'-seh}; apparently <br>
from 3680; properly, fulness or the full moon, i.e . its <br>
festival: -- ({time}) appointed. [ql<br>
<br>
time 3706 ## k@<eneth (Aramaic) {keh-eh'-neth}; or k@<eth <br>
(Aramaic) {keh-eth'}; feminine of 3705; thus (only in the <br>
formula "and so forth"): -- at such a {time}. [ql<br>
<br>
time 4150 ## mow<ed {mo-ade'}; or mo<ed {mo-ade'}; or (feminine) <br>
mow<adah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, <br>
an appointment, i.e. a fixed time or season; specifically, a <br>
festival; conventionally a year; by implication, an assembly (as <br>
convened for a definite purpose); technically the congregation; <br>
by extension, the place of meeting; also a signal (as appointed <br>
beforehand): -- appointed (sign, time), (place of, solemn) <br>
assembly, congregation, (set, solemn) feast, (appointed, due) <br>
season, solemn(-ity), synogogue, (set) {time} (appointed).[ql<br>
<br>
time 4150 ## mow<ed {mo-ade'}; or mo<ed {mo-ade'}; or (feminine) <br>
mow<adah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, <br>
an appointment, i.e. a fixed time or season; specifically, a <br>
festival; conventionally a year; by implication, an assembly (as <br>
convened for a definite purpose); technically the congregation; <br>
by extension, the place of meeting; also a signal (as appointed <br>
beforehand): -- appointed (sign, {time}), (place of, solemn) <br>
assembly, congregation, (set, solemn) feast, (appointed, due) <br>
season, solemn(-ity), synogogue, (set) time (appointed).[ql<br>
<br>
time 4151 ## mow<ad {mo-awd'}; from 3259; properly, an assembly <br>
[as in 4150]; figuratively, a troop: -- appointed {time}.[ql<br>
<br>
time 4279 ## machar {maw-khar'}; probably from 309; properly, <br>
deferred, i.e. the morrow; usually (adverbially) tomorrow; <br>
indefinitely, hereafter: -- {time} to come, tomorrow.[ql<br>
<br>
time 4489 ## moneh {mo-neh'}; from 4487; properly, something <br>
weighed out, i.e. (figuratively) a portion of time, i.e. an <br>
instance: -- {time}.[ql<br>
<br>
time 4557 ## micpar {mis-pawr'}; from 5608; a number, definite <br>
(arithmetical) or indefinite (large, innumerable; small, a few); <br>
also (abstractly) narration: -- + abundance, account, X all, X <br>
few, [in-]finite, (certain) number(-ed), tale, telling, + {time}.<br>
[ql<br>
<br>
time 5732 ## <iddan (Aramaic) {id-dawn'}; from a root <br>
corresponding to that of 5708; a set time; technically, a year: -<br>
- {time}.[ql<br>
<br>
time 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956; <br>
properly, concealed, i.e. the vanishing point; generally, time <br>
out of mind (past or future), i.e. (practically) eternity; <br>
frequentatively, adverbial (especially with prepositional <br>
prefix) always: -- alway(-s), ancient (time), any more, <br>
continuance, eternal, (for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old (time), perpetual, at any {time}, <br>
(beginning of the) world (+ without end). Compare 5331, 5703.[ql<br>
<br>
time 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956; <br>
properly, concealed, i.e. the vanishing point; generally, time <br>
out of mind (past or future), i.e. (practically) eternity; <br>
frequentatively, adverbial (especially with prepositional <br>
prefix) always: -- alway(-s), ancient (time), any more, <br>
continuance, eternal, (for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old ({time}), perpetual, at any time, <br>
(beginning of the) world (+ without end). Compare 5331, 5703.[ql<br>
<br>
time 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956; <br>
properly, concealed, i.e. the vanishing point; generally, time <br>
out of mind (past or future), i.e. (practically) eternity; <br>
frequentatively, adverbial (especially with prepositional <br>
prefix) always: -- alway(-s), ancient (time), any more, <br>
continuance, eternal, (for, [n-])ever(-lasting, -more, of old), <br>
lasting, long ({time}), (of) old (time), perpetual, at any time, <br>
(beginning of the) world (+ without end). Compare 5331, 5703.[ql<br>
<br>
time 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956; <br>
properly, concealed, i.e. the vanishing point; generally, time <br>
out of mind (past or future), i.e. (practically) eternity; <br>
frequentatively, adverbial (especially with prepositional <br>
prefix) always: -- alway(-s), ancient ({time}), any more, <br>
continuance, eternal, (for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old (time), perpetual, at any time, <br>
(beginning of the) world (+ without end). Compare 5331, 5703.[ql<br>
<br>
time 5921 ## <al {al}; properly, the same as 5920 used as a <br>
preposition (in the singular or plural often with prefix, or as <br>
conjunction with a particle following); above, over, upon, or <br>
against (yet always in this last relation with a downward <br>
aspect) in a great variety of applications (as follow): -- above,<br>
 according to(-ly), after, (as) against, among, and, X as, at, <br>
because of, beside (the rest of), between, beyond the {time}, X <br>
both and, by (reason of), X had the charge of, concerning for, <br>
in (that), (forth, out) of, (from) (off), (up-)on, over, than, <br>
through(-out), to, touching, X with.[ql<br>
<br>
time 6256 ## <eth {ayth}; from 5703; time, especially (adverb <br>
with preposition) now, when, etc.: -- + after, [al-]ways, X <br>
certain, + continually, + evening, long, (due) season, so [long] <br>
as, [even-, evening-, noon-]tide, ([meal-]), what) {time}, when.<br>
[ql<br>
<br>
time 6258 ## <attah {at-taw'}; from 6256; at this time, whether <br>
adverb, conjunction or expletive: -- henceforth, now, <br>
straightway, this {time}, whereas.[ql<br>
<br>
time 6440 ## paniym {paw-neem'}; plural (but always as singular) <br>
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as <br>
the part that turns); used in a great variety of applications <br>
(literally and figuratively); also (with prepositional prefix) <br>
as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),<br>
 against, anger, X as (long as), at, + battle, + because (of), + <br>
beseech, countenance, edge, + employ, endure, + enquire, face, <br>
favour, fear of, for, forefront(-part), form(-er time, -ward), <br>
from, front, heaviness, X him(-self), + honourable, + impudent, <br>
+ in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of, <br>
off, (of) old (time), X on, open, + out of, over against, the <br>
partial, person, + please, presence, propect, was purposed, by <br>
reason of, + regard, right forth, + serve, X shewbread, sight, <br>
state, straight, + street, X thee, X them(-selves), through (+ -<br>
out), till, {time}(-s ) past, (un-)to(-ward), + upon, upside (+ <br>
down), with(-in, + -stand), X ye, X you.[ql<br>
<br>
time 6440 ## paniym {paw-neem'}; plural (but always as singular) <br>
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as <br>
the part that turns); used in a great variety of applications <br>
(literally and figuratively); also (with prepositional prefix) <br>
as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),<br>
 against, anger, X as (long as), at, + battle, + because (of), + <br>
beseech, countenance, edge, + employ, endure, + enquire, face, <br>
favour, fear of, for, forefront(-part), form(-er time, -ward), <br>
from, front, heaviness, X him(-self), + honourable, + impudent, <br>
+ in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of, <br>
off, (of) old ({time}), X on, open, + out of, over against, the <br>
partial, person, + please, presence, propect, was purposed, by <br>
reason of, + regard, right forth, + serve, X shewbread, sight, <br>
state, straight, + street, X thee, X them(-selves), through (+ -<br>
out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+ <br>
down), with(-in, + -stand), X ye, X you.[ql<br>
<br>
time 6440 ## paniym {paw-neem'}; plural (but always as singular) <br>
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as <br>
the part that turns); used in a great variety of applications <br>
(literally and figuratively); also (with prepositional prefix) <br>
as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),<br>
 against, anger, X as (long as), at, + battle, + because (of), + <br>
beseech, countenance, edge, + employ, endure, + enquire, face, <br>
favour, fear of, for, forefront(-part), form(-er {time}, -ward), <br>
from, front, heaviness, X him(-self), + honourable, + impudent, <br>
+ in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of, <br>
off, (of) old (time), X on, open, + out of, over against, the <br>
partial, person, + please, presence, propect, was purposed, by <br>
reason of, + regard, right forth, + serve, X shewbread, sight, <br>
state, straight, + street, X thee, X them(-selves), through (+ -<br>
out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+ <br>
down), with(-in, + -stand), X ye, X you.[ql<br>
<br>
time 6440 ## paniym {paw-neem'}; plural (but always as singular) <br>
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as <br>
the part that turns); used in a great variety of applications <br>
(literally and figuratively); also (with prepositional prefix) <br>
as a preposition (before, etc.): -- + accept, a-(be-)fore({-<br>
time}), against, anger, X as (long as), at, + battle, + because <br>
(of), + beseech, countenance, edge, + employ, endure, + enquire, <br>
face, favour, fear of, for, forefront(-part), form(-er time, -<br>
ward), from, front, heaviness, X him(-self), + honourable, + <br>
impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, <br>
mouth, of, off, (of) old (time), X on, open, + out of, over <br>
against, the partial, person, + please, presence, propect, was <br>
purposed, by reason of, + regard, right forth, + serve, X <br>
shewbread, sight, state, straight, + street, X thee, X them(-<br>
selves), through (+ -out), till, time(-s ) past, (un-)to(-ward), <br>
+ upon, upside (+ down), with(-in, + -stand), X ye, X you.[ql<br>
<br>
time 6471 ## pa<am {pah'-am}; or (feminine) pa<amah {pah-am-aw'};<br>
 from 6470; a stroke, literally or figuratively (in various <br>
applications, as follow): -- anvil, corner, foot(-step), going, <br>
[hundred-]fold, X now, (this) + once, order, rank, step, + <br>
thrice, ([often-]), second, this, two) {time}(-s), twice, wheel.<br>
[ql<br>
<br>
time 6635 ## tsaba> {tsaw-baw'}; or (feminine) ts@ba>ah {tseb-aw-<br>
aw'}; from 6633; a mass of persons (or figuratively, things), <br>
especially reg. organized for war (an army); by implication, a <br>
campaign, literally or figuratively (specifically, hardship, <br>
worship): -- appointed {time}, (+) army, (+) battle, company, <br>
host, service, soldiers, waiting upon, war(-fare).[ql<br>
<br>
time 6924 ## qedem {keh'-dem}; or qedmah {kayd'-maw}; from 6923; <br>
the front, of place (absolutely, the fore part, relatively the <br>
East) or time (antiquity); often used adverbially (before, <br>
anciently, eastward): -- aforetime, ancient ({time}), before, <br>
east (end, part, side, -ward), eternal, X ever(-lasting), <br>
forward, old, past. Compare 6926.[ql<br>
<br>
time 7223 ## ri>shown {ree-shone'}; or ri>shon {ree-shone'}; <br>
from 7221; first, in place, time or rank (as adjective or noun): <br>
-- ancestor, (that were) before(-time), beginning, eldest, first,<br>
 fore[-father] (-most), former (thing), of old {time}, past.[ql<br>
<br>
time 7225 ## re>shiyth {ray-sheeth'}; from the same as 7218; the <br>
first, in place, time, order or rank (specifically, a <br>
firstfruit): -- beginning, chief(-est), first(-fruits, part, <br>
{time}), principal thing.[ql<br>
<br>
time 7227 ## rab {rab}; by contracted from 7231; abundant (in <br>
quantity, size, age, number, rank, quality): -- (in) abound(-<br>
undance, -ant, -antly), captain, elder, enough, exceedingly, <br>
full, great(-ly, man, one), increase, long (enough, [time]), (do,<br>
 have) many(-ifold, things, a time), ([ship-])master, mighty, <br>
more, (too, very) much, multiply(-tude), officer, often[-times], <br>
plenteous, populous, prince, process [of {time}], suffice(-lent).<br>
[ql<br>
<br>
time 7227 ## rab {rab}; by contracted from 7231; abundant (in <br>
quantity, size, age, number, rank, quality): -- (in) abound(-<br>
undance, -ant, -antly), captain, elder, enough, exceedingly, <br>
full, great(-ly, man, one), increase, long (enough, [time]), (do,<br>
 have) many(-ifold, things, a {time}), ([ship-])master, mighty, <br>
more, (too, very) much, multiply(-tude), officer, often[-times], <br>
plenteous, populous, prince, process [of time], suffice(-lent).<br>
[ql<br>
<br>
time 7227 ## rab {rab}; by contracted from 7231; abundant (in <br>
quantity, size, age, number, rank, quality): -- (in) abound(-<br>
undance, -ant, -antly), captain, elder, enough, exceedingly, <br>
full, great(-ly, man, one), increase, long (enough, [{time}]), <br>
(do, have) many(-ifold, things, a time), ([ship-])master, mighty,<br>
 more, (too, very) much, multiply(-tude), officer, often[-times],<br>
 plenteous, populous, prince, process [of time], suffice(-lent).<br>
[ql<br>
<br>
time 7235 ## rabah {raw-baw'}; a primitive root; to increase (in <br>
whatever respect): -- [bring in] abundance (X -antly), + archer <br>
[by mistake for 7232], be in authority, bring up, X continue, <br>
enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er,<br>
 -ly, X -ness), grow up, heap, increase, be long, (be, give, <br>
have, make, use) many (a time), (any, be, give, give the, have) <br>
more (in number), (ask, be, be so, gather, over, take, yield) <br>
much (greater, more), (make to) multiply, nourish, plenty(-eous),<br>
 X process [of {time}], sore, store, thoroughly, very.[ql<br>
<br>
time 7235 ## rabah {raw-baw'}; a primitive root; to increase (in <br>
whatever respect): -- [bring in] abundance (X -antly), + archer <br>
[by mistake for 7232], be in authority, bring up, X continue, <br>
enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er,<br>
 -ly, X -ness), grow up, heap, increase, be long, (be, give, <br>
have, make, use) many (a {time}), (any, be, give, give the, <br>
have) more (in number), (ask, be, be so, gather, over, take, <br>
yield) much (greater, more), (make to) multiply, nourish, <br>
plenty(-eous), X process [of time], sore, store, thoroughly, <br>
very.[ql<br>
<br>
time 7272 ## regel {reh'-gel}; from 7270; a foot (as used in <br>
walking); by implication, a step; by euphem. the pudenda: -- X <br>
be able to endure, X according as, X after, X coming, X follow, <br>
([broken-])foot([-ed, -stool]), X great toe, X haunt, X journey, <br>
leg, + piss, + possession, {time}.[ql<br>
<br>
time 7637 ## sh@biy<iy {sheb-ee-ee'}; or sh@bi<iy {sheb-ee-ee'}; <br>
ordinal from 7657; seventh: -- seventh ({time}).[ql<br>
<br>
time 7674 ## shebeth {sheh'-beth}; from 7673; rest, interruption,<br>
 cessation: -- cease, sit still, loss of {time}.[ql<br>
<br>
time 7992 ## sh@liyshiy {shel-ee-shee'}; ordinal from 7969; <br>
third; feminine a third (part); by extension, a third (day, year <br>
or time); specifically, a third-story cell): -- third (part, <br>
rank, {time}), three (years old).[ql<br>
<br>
time 8027 ## shalash {shaw-lash'}; a primitive root perhaps <br>
originally to intensify, i.e. treble; but apparently used only <br>
as denominative from 7969, to be (causatively, make) triplicate <br>
(by restoration, in portions, strands, days or years): -- do the <br>
third {time}, (divide into, stay) three (days, -fold, parts, <br>
years old).[ql<br>
<br>
time 8032 ## shilshowm {shil-shome'}; or shilshom {shil-shome'}; <br>
from the same as 8028; trebly, i.e. (in time) day before <br>
yesterday: -- + before (that time, -time), excellent things <br>
[from the margin], + heretofore, three days, + {time} past.[ql<br>
<br>
time 8032 ## shilshowm {shil-shome'}; or shilshom {shil-shome'}; <br>
from the same as 8028; trebly, i.e. (in time) day before <br>
yesterday: -- + before (that {time}, -time), excellent things <br>
[from the margin], + heretofore, three days, + time past.[ql<br>
<br>
time 8138 ## shanah {shaw-naw'}; a primitive root; to fold, i.e. <br>
duplicate (literally or figuratively); by implication, to <br>
transmute (transitive or intransitive): -- do (speak, strike) <br>
again, alter, double, (be given to) change, disguise, (be) <br>
diverse, pervert, prefer, repeat, return, do the second {time}.<br>
[ql<br>
<br>
time 8145 ## sheniy {shay-nee'}; from 8138; properly, double, i.<br>
e. second; also adverbially, again: -- again, either [of them], <br>
(an-)other, second ({time}).[ql<br>
<br>
time 8462 ## t@chillah {tekh-il-law'}; from 2490 in the sense of <br>
opening; a commencement; rel. original (adverb, -ly): -- begin(-<br>
ning), first ({time}).[ql<br>
<br>
time 8543 ## t@mowl {tem-ole'}; or t@mol {tem-ole'}; probably <br>
for 865; properly, ago, i.e. a (short or long) time since; <br>
especially yesterday, or (with 8032) day before yesterday: -- + <br>
before (-time), + these [three] days, + heretofore, + {time} <br>
past, yesterday.[ql<br>
<br>
time 0744 # archaios {ar-khah'-yos}; from 746; original or <br>
primeval: -- (them of) old ({time}).[ql<br>
<br>
time 1074 # genea {ghen-eh-ah'}; from (a presumed derivative of) <br>
1085; a generation; by implication, an age (the period or the <br>
persons): -- age, generation, nation, {time}.[ql<br>
<br>
time 1208 # deuteros {dyoo'-ter-os}; as the compare of 1417; <br>
(ordinal) second (in time, place, or rank; also adverb): -- <br>
afterward, again, second(-arily, {time}).[ql<br>
<br>
time 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,<br>
 for a long while: -- of a long {time}, of old.[ql<br>
<br>
time 1626 # ektroma {ek'-tro-mah}; from a comparative of 1537 <br>
and titrosko (to wound); a miscarriage (abortion), i.e. (by <br>
analogy) untimely birth: -- born out of due {time}.[ql<br>
<br>
time 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
beside, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the {time} of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have good <br>
time, i.e. opportunity or leisure: -- have leisure (convenient <br>
time), spend {time}.[ql<br>
<br>
time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have good <br>
time, i.e. opportunity or leisure: -- have leisure (convenient <br>
{time}), spend time.[ql<br>
<br>
time 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-<br>
timed, i.e. opportune: -- convenient, in {time} of need.[ql<br>
<br>
time 2222 # zoe {dzo-ay'}; from 2198; life (literally or <br>
figuratively): -- life({-time}). Compare 5590.[ql<br>
<br>
time 2235 # ede {ay'-day}; apparently from 2228 (or possibly <br>
2229) and 1211; even now: -- already, (even) now (already), by <br>
this {time}.[ql<br>
<br>
time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, (day) {time}, while, years.[ql<br>
<br>
time 2540 # kairos {kahee-ros'}; of uncertain affinity; an <br>
occasion, i.e. set or proper time: -- X always, opportunity, <br>
(convenient, due) season, (due, short, while) {time}, a while. <br>
Compare 5550.[ql<br>
<br>
time 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from <br>
3361 and 4218; not ever; also if (or lest) ever (or perhaps): -- <br>
if peradventure, lest (at any {time}, haply), not at all, <br>
whether or not.[ql<br>
<br>
time 3568 # nun {noon}; a primary particle of present time; <br>
"now" (as adverb of date, a transition or emphasis); also as <br>
noun or adjective present or immediate: -- henceforth, + <br>
hereafter, of late, soon, present, this ({time}). See also 3569, <br>
3570.[ql<br>
<br>
time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not <br>
even at any time, i.e. never at all: -- neither at any time, <br>
never, nothing at any {time}.[ql<br>
<br>
time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not <br>
even at any time, i.e. never at all: -- neither at any {time}, <br>
never, nothing at any time.[ql<br>
<br>
time 3819 # palai {pal'-ahee}; probably another form for 3825 <br>
(through the idea of retrocession); (adverbially) formerly, or <br>
(by relatively) sometime since; (elliptically as adjective) <br>
ancient: -- any while, a great while ago, (of) old, in {time} <br>
past.[ql<br>
<br>
time 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the old time, in {time} <br>
past, once, when.[ql<br>
<br>
time 4218 # pote {pot-eh'}; from the base of 4225 and 5037; <br>
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),<br>
 at length (the last), (+ n-)ever, in the old {time}, in time <br>
past, once, when.[ql<br>
<br>
time 4287 # prothesmios {proth-es'-mee-os}; from 4253 and a <br>
derivative of 5087; fixed beforehand, i.e. (feminine with 2250 <br>
implied) a designated day: -- {time} appointed.[ql<br>
<br>
time 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540; <br>
for the occasion only, i.e. temporary: -- dur-[eth] for awhile, <br>
endure for a {time}, for a season, temporal.[ql<br>
<br>
time 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time, <br>
i.e. (with negative particle) at no time: -- at any {time}, + <br>
never (...to any man), + yet, never man.[ql<br>
<br>
time 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; <br>
then when, i.e. at the time that (of the past or future, also in <br>
consecution): -- that {time}, then.[ql<br>
<br>
time 5551 # chronotribeo {khron-ot-rib-eh'-o}; from a presumed <br>
compound of 5550 and the base of 5147; to be a time-wearer, i.e. <br>
to procrastinate (linger): -- spend {time}.[ql<br>
<br>
time 5610 # hora {ho'-rah}; apparently a primary word; an "hour" <br>
(literally or figuratively): -- day, hour, instant, season, X <br>
short, [even-]tide, (high) {time}.[ql<br>
<br>
time 0400 ## >okel {o'-kel}; from 398; food: -- eating, food, <br>
meal[{-time}], meat, prey, victuals. [ql<br>
<br>
time 2198 # zao {dzah'-o}; a primary verb; to live (literally or <br>
figuratively): -- life({-time}), (a-)live(-ly), quick.[ql<br>
<br>
time 2233 ## zera< {zeh'-rah}; from 2232; seed; figuratively, <br>
fruit, plant, sowing-time, posterity: -- X carnally, child, <br>
fruitful, seed({-time}), sowing- time. [ql<br>
<br>
time 2416 ## chay {khah'-ee}; from 2421; alive; hence, raw <br>
(flesh); fresh (plant, water, year), strong; also (as noun, <br>
especially in the feminine singular and masculine plural) life <br>
(or living thing), whether literally or figuratively: -- + age, <br>
alive, appetite, (wild) beast, company, congregation, life({-<br>
time}), live(-ly), living (creature, thing), maintenance, + <br>
merry, multitude, + (be) old, quick, raw, running, springing, <br>
troop. [ql<br>
<br>
time 3119 ## yowmam {yo-mawm'}; from 3117; daily: -- daily, (by, <br>
in the) day({-time}). [ql<br>
<br>
time 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to <br>
exist before, i.e. (adverbially) to be or do something <br>
previously: -- + be before({-time}).[ql<br>
<br>
time 6928 ## qadmah (Aramaic) {kad-maw'}; corresponding to 6927; <br>
former time: -- afore[{-time}], ago.[ql<br>
<br>
time 7223 ## ri>shown {ree-shone'}; or ri>shon {ree-shone'}; <br>
from 7221; first, in place, time or rank (as adjective or noun): <br>
-- ancestor, (that were) before({-time}), beginning, eldest, <br>
first, fore[-father] (-most), former (thing), of old time, past.<br>
[ql<br>
<br>
time 8032 ## shilshowm {shil-shome'}; or shilshom {shil-shome'}; <br>
from the same as 8028; trebly, i.e. (in time) day before <br>
yesterday: -- + before (that time, {-time}), excellent things <br>
[from the margin], + heretofore, three days, + time past.[ql<br>
<br>
time 8543 ## t@mowl {tem-ole'}; or t@mol {tem-ole'}; probably <br>
for 865; properly, ago, i.e. a (short or long) time since; <br>
especially yesterday, or (with 8032) day before yesterday: -- + <br>
before ({-time}), + these [three] days, + heretofore, + time <br>
past, yesterday.[ql<br>
<br>
times 0865 ## >ethmowl {eth-mole'}; or >ithmowl {ith-mole'}; or <br>
>ethmuwl {eth-mool'}; probably from 853 or 854 and 4136; <br>
heretofore; definitely yesterday: -- + before (that) time, + <br>
heretofore, of late (old), + {times} past, yester[day]. [ql<br>
<br>
times 3027 ## yad {yawd}; a primitive word; a hand (the open one <br>
[indicating power, means, direction, etc.], in distinction from <br>
3709, the closed one); used (as noun, adverb, etc.) in a great <br>
variety of applications, both literally and figuratively, both <br>
proximate and remote [as follows]: -- (+ be) able, X about, + <br>
armholes, at, axletree, because of, beside, border, X bounty, + <br>
broad, [broken-]handed, X by, charge, coast, + consecrate, + <br>
creditor, custody, debt, dominion, X enough, + fellowship, force,<br>
 X from, hand[-staves, -- y work], X he, himself, X in, labour, <br>
+ large, ledge, [left-]handed, means, X mine, ministry, near, X <br>
of, X order, ordinance, X our, parts, pain, power, X <br>
presumptuously, service, side, sore, state, stay, draw with <br>
strength, stroke, + swear, terror, X thee, X by them, X <br>
themselves, X thine own, X thou, through, X throwing, + thumb, <br>
{times}, X to, X under, X us, X wait on, [w ay-]side, where, + <br>
wide, X with (him, me, you), work, + yield, X yourselves [ql<br>
<br>
times 3117 ## yowm {yome}; from an unused root meaning to be hot;<br>
 a day (as the warm hours), whether literal (from sunrise to <br>
sunset, or from one sunset to the next), or figurative (a space <br>
of time defined by an associated term), [often used adverb]: -- <br>
age, + always, + chronicals, continually(-ance), daily, ([birth-<br>
], each, to) day, (now a, two) days (agone), + elder, X end, + <br>
evening, + (for) ever(-lasting, -- more), X full, life, as (so) <br>
long as (. . live), (even) now, + old, + outlived, + perpetually,<br>
 presently, + remaineth, X required, season, X since, space, <br>
then, (process of) time, + as at other {times}, + in trouble, <br>
weather, (as) when, (a, the, within a) while (that), X whole (+ <br>
age), (full) year(-ly), + younger. [ql<br>
<br>
times 6049 ## <anan {aw-nan'}; a primitive root; to cover; used <br>
only as a denominative from 6051, to cloud over; figuratively, <br>
to act covertly, i.e. practise magic: -- X bring, enchanter, <br>
Meonemin, observe(-r of) {times}, soothsayer, sorcerer.[ql<br>
<br>
times 7240 ## ribbow (Aramaic) {rib-bo'}; corresponding to 7239: <br>
-- X ten thousand {times} ten thousand.[ql<br>
<br>
times 7651 ## sheba< {sheh'-bah}; or (masculine) shib<ah {shib-<br>
aw'}; from 7650; a primitive cardinal number; seven (as the <br>
sacred full one); also (adverbially) seven times; by implication,<br>
 a week; by extension, an indefinite number: -- (+ by) seven[-<br>
fold],-s, [-teen, -teenth], -th, {times}). Compare 7658.[ql<br>
<br>
times 7655 ## shib<ah (Aramaic) {shib-aw'}; corresponding to <br>
7651: -- seven ({times}).[ql<br>
<br>
times 7659 ## shib<athayim {shib-aw-thah'-yim}; dual <br>
(adverbially) of 7651; seven-times: -- seven(-fold, {times}).[ql<br>
<br>
times 7969 ## shalowsh {shaw-loshe'}; or shalosh {shaw-loshe'}; <br>
masculine sh@lowshah {shel-o-shaw'}; or sh@loshah {shel-o-shaw'};<br>
 a primitive number; three; occasionally (ordinal) third, or <br>
(multipl.) thrice: -- + fork, + often[{-times}], third, thir[-<br>
teen, -teenth], three, + thrice. Compare 7991.[ql<br>
<br>
times 1441 # hebdomekontakis {heb-dom-ay-kon-tak-is}; multiple <br>
adverb from 1440; seventy times: -- seventy {times}.[ql<br>
<br>
times 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
{times}), above, after, against, among, as long as (touching), <br>
at, beside, X have charge of, (be-, [where-])fore, in (a place, <br>
as much as, the time of, -to), (because) of, (up-)on (behalf of),<br>
 over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
times 2034 # heptakis {hep-tak-is'}; adverb from 2033; seven <br>
times: -- seven {times}.[ql<br>
<br>
times 3999 # pentakis {pen-tak-ece'}; multiplicative adverb from <br>
4002; five times: -- five {times}.[ql<br>
<br>
times 4181 # polumeros {pol-oo-mer'-oce}; adverb from a compound <br>
of 4183 and 3313; in many portions, i.e. variously as to time <br>
and agency (piecemeal): -- at sundry {times}.[ql<br>
<br>
times 5151 # tris {trece}; adverb from 5140; three times: -- <br>
three {times}, thrice.[ql<br>
<br>
times 4178 # pollakis {pol-lak'-is}; multiplicative adverb from <br>
4183; many times, i.e. frequently: -- oft(-en, -entimes, {-<br>
times}).[ql<br>
<br>
times 4183 # polus {pol-oos'}; including the forms from the <br>
alternate pollos; (singular) much (in any respect) or (plural) <br>
many; neuter (singular) as adverbial, largely; neuter (plural) <br>
as adverb or noun often, mostly, largely: -- abundant, + <br>
altogether, common, + far (passed, spent), (+ be of a) great <br>
(age, deal, -ly, while), long, many, much, oft(-en [{-times}]), <br>
plenteous, sore, straitly. Compare 4118, 4119.[ql<br>
<br>
times 7227 ## rab {rab}; by contracted from 7231; abundant (in <br>
quantity, size, age, number, rank, quality): -- (in) abound(-<br>
undance, -ant, -antly), captain, elder, enough, exceedingly, <br>
full, great(-ly, man, one), increase, long (enough, [time]), (do,<br>
 have) many(-ifold, things, a time), ([ship-])master, mighty, <br>
more, (too, very) much, multiply(-tude), officer, often[{-<br>
times}], plenteous, populous, prince, process [of time], <br>
suffice(-lent).[ql<br>
<br>
untimely 5309 ## nephel {neh'-fel}; or nephel {nay'-fel}; from <br>
5307; something fallen, i.e. an abortion: -- {untimely} birth.[ql<br>
<br>
untimely 3653 # olunthos {ol'-oon-thos}; of uncertain derivation;<br>
 an unripe (because out of season) fig: -- {untimely} fig.[ql<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aforetime 030 020 Jer               /^{aforetime /and their <br>
congregation shall be established before me, and I will punish <br>
all that oppress them.<br>
<br>
aforetime 017 006 Job               /^{aforetime /I was as a <br>
tabret .<br>
<br>
aforetime 052 004 Isa               /^{aforetime /into Egypt to <br>
sojourn there; and the Assyrian oppressed them without cause .<br>
<br>
aforetime 013 005 Neh               /^{aforetime /they laid the <br>
meat offerings , the frankincense , and the vessels , and the <br>
tithes of the corn , the new wine , and the oil , which was <br>
commanded to be given to the Levites , and the singers , and the <br>
porters ; and the offerings of the priests .<br>
<br>
aforetime 009 013 Joh               /${aforetime /was blind .<br>
<br>
aforetime 015 004 Rom               /${aforetime /were written <br>
for our learning , that we through patience and comfort of the <br>
scriptures might have hope .<br>
<br>
beforetime 002 012 Deu              /^{beforetime /but the <br>
children of Esau succeeded them, when they had destroyed them <br>
from before them, and dwelt in their stead; as Israel did unto <br>
the land of his possession , which the LORD gave unto them.<br>
<br>
beforetime 009 009 ISa              /^{beforetime /called a Seer <br>
.<br>
<br>
beforetime 008 009 Act              /${beforetime /in the same <br>
city used sorcery , and bewitched the people of Samaria , giving <br>
out that himself was some great one :<br>
<br>
beforetime 002 001 Neh              /^{beforetime /sad in his <br>
presence .<br>
<br>
beforetime 010 011 ISa              /^{beforetime /saw that, <br>
behold, he prophesied among the prophets , then the people said <br>
one to another , What is this that is come unto the son of Kish <br>
? Is Saul also among the prophets ?<br>
<br>
beforetime 041 026 Isa              /^{beforetime /that we may <br>
say , He is righteous ? yea, there is none that sheweth , yea, <br>
there is none that declareth , yea, there is none that heareth <br>
your words .<br>
<br>
beforetime 011 010 Jos              /^{beforetime /was the head <br>
of all those kingdoms .<br>
<br>
betimes 008 005 Job                 /^{betimes /and make thy <br>
supplication to the Almighty ;<br>
<br>
betimes 036 015 IICh                /^{betimes /and sending ; <br>
because he had compassion on his people , and on his dwelling <br>
place :<br>
<br>
betimes 024 005 Job                 /^{betimes /for a prey : the <br>
wilderness yieldeth food for them and for their children .<br>
<br>
betimes 026 031 Gen                 /^{betimes /in the morning , <br>
and sware one to another : and Isaac sent them away , and they <br>
departed from him in peace .<br>
<br>
daytime 078 014 Psa                 /^{daytime /also he led them <br>
with a cloud , and all the night with a light of fire .<br>
<br>
daytime 005 014 Job                 /^{daytime /and grope in the <br>
noonday as in the night .<br>
<br>
daytime 021 008 Isa                 /^{daytime /and I am set in <br>
my ward whole nights :<br>
<br>
daytime 042 008 Psa                 /^{daytime /and in the night <br>
his song shall be with me, and my prayer unto the God of my life <br>
.<br>
<br>
daytime 022 002 Psa                 /^{daytime /but thou hearest <br>
not; and in the night season , and am not silent .<br>
<br>
daytime 004 006 Isa                 /^{daytime /from the heat , <br>
and for a place of refuge , and for a covert from storm and from <br>
rain .<br>
<br>
daytime 024 016 Job                 /^{daytime /they know not <br>
the light .<br>
<br>
lifetime 018 018 IISa               /^{lifetime /had taken and <br>
reared up for himself a pillar , which is in the king's dale : <br>
for he said , I have no son to keep my name in remembrance : and <br>
he called the pillar after his own name : and it is called unto <br>
this day , Absalom's place .<br>
<br>
lifetime 016 025 Luk                /${lifetime /receivedst thy <br>
good things , and likewise Lazarus evil things : but now he is <br>
comforted , and thou art tormented .<br>
<br>
lifetime 002 015 Heb                /${lifetime /subject to <br>
bondage .<br>
<br>
mealtime 002 014 Rut                /^{mealtime /come thou <br>
hither , and eat of the bread , and dip thy morsel in the <br>
vinegar . And she sat beside the reapers : and he reached her <br>
parched corn, and she did eat , and was sufficed , and left .<br>
<br>
oftentimes 007 022 Ecc              /^{oftentimes /also thine <br>
own heart knoweth that thou thyself likewise hast cursed others .<br>
<br>
oftentimes 001 013 Rom              /${oftentimes /I purposed to <br>
come unto you , hitherto , that I might have some fruit among <br>
you also , even as among other Gentiles .<br>
<br>
oftentimes 008 029 Luk              /${oftentimes /it had caught <br>
him : and he was kept bound with chains and in fetters ; and he <br>
brake the bands , and was driven of the devil into the <br>
wilderness .<br>
<br>
oftentimes 008 022 IICo             /${oftentimes /proved <br>
diligent in many things , but now much more diligent , upon the <br>
great confidence which I have in you .<br>
<br>
oftentimes 010 011 Heb              /${oftentimes /the same <br>
sacrifices , which can never take away sins :<br>
<br>
oftentimes 033 029 Job              /^{oftentimes /with man ,<br>
<br>
ofttimes 017 015 Mat                /${ofttimes /he falleth into <br>
the fire , and oft into the water .<br>
<br>
ofttimes 009 022 Mar                /${ofttimes /it hath cast <br>
him into the fire , and into the waters , to destroy him : but <br>
if thou canst do any thing , have compassion on us , and help us <br>
.<br>
<br>
ofttimes 018 002 Joh                /${ofttimes /resorted <br>
thither with his disciples .<br>
<br>
seedtime 008 022 Gen                /^{seedtime /and harvest , <br>
and cold and heat , and summer and winter , and day and night <br>
shall not cease .<br>
<br>
sometime 001 021 Col                /${sometime /alienated and <br>
enemies in your mind by wicked works , yet now hath he reconciled<br>
<br>
sometime 003 020 IPe                /${sometime /were <br>
disobedient , when once the longsuffering of God waited in the <br>
days of Noah , while the ark was a preparing , wherein few , <br>
that is , eight souls were saved by water .<br>
<br>
sometimes 005 008 Eph               /${sometimes /darkness , but <br>
now are ye light in the Lord : walk as children of light :<br>
<br>
sometimes 003 003 Tit               /${sometimes /foolish , <br>
disobedient , deceived , serving divers lusts and pleasures , <br>
living in malice and envy , hateful , and hating one another .<br>
<br>
sometimes 002 013 Eph               /${sometimes /were far off <br>
are made nigh by the blood of Christ .<br>
<br>
time 014 001 IKi                    /^{time /Abijah the son of <br>
Jeroboam fell sick .<br>
<br>
time 003 029 Jug                    /^{time /about ten thousand <br>
men , all lusty , and all men of valour ; and there escaped not <br>
a man .<br>
<br>
time 006 002 IICo                   /${time /accepted , and in <br>
the day of salvation have I succoured thee : behold , now is the <br>
accepted time ; behold , now is the day of salvation .<br>
<br>
time 023 001 Jos                    /^{time /after that the LORD <br>
had given rest unto Israel from all their enemies round about , <br>
that Joshua waxed old and stricken in age .<br>
<br>
time 021 019 IICh                   /^{time /after the end of <br>
two years , his bowels fell out by reason of his sickness : so <br>
he died of sore diseases . And his people made no burning for <br>
him, like the burning of his fathers .<br>
<br>
time 004 017 Mar                    /${time /afterward , when <br>
affliction or persecution ariseth for the word's sake , <br>
immediately they are offended .<br>
<br>
time 001 018 Deu                    /^{time /all the things <br>
which ye should do .<br>
<br>
time 021 010 IICh                   /^{time /also did Libnah <br>
revolt from under his hand ; because he had forsaken the LORD <br>
God of his fathers .<br>
<br>
time 003 011 Ecc                    /^{time /also he hath set <br>
the world in their heart , so that no man can find out the work <br>
that God maketh from the beginning to the end .<br>
<br>
time 011 005 Rom                    /${time /also there is a <br>
remnant according to the election of grace .<br>
<br>
time 010 010 Deu                    /^{time /also, and the LORD <br>
would not destroy thee.<br>
<br>
time 008 032 Exo                    /^{time /also, neither would <br>
he let the people go .<br>
<br>
time 009 019 Deu                    /^{time /also.<br>
<br>
time 029 022 ICh                    /^{time /and anointed him <br>
unto the LORD to be the chief governor , and Zadok to be priest .<br>
<br>
time 002 018 IJo                    /${time /and as ye have <br>
heard that antichrist shall come , even now are there many <br>
antichrists ; whereby we know that it is the last time .<br>
<br>
time 012 001 Dan                    /^{time /and at that time <br>
thy people shall be delivered , every one that shall be found <br>
written in the book .<br>
<br>
time 013 002 IICo                   /${time /and being absent <br>
now I write to them which heretofore have sinned , and to all <br>
other , that , if I come again , I will not spare :<br>
<br>
time 009 011 Ecc                    /^{time /and chance <br>
happeneth to them all.<br>
<br>
time 044 008 Isa                    /^{time /and have declared <br>
it? ye are even my witnesses . Is there a God beside me? yea, <br>
there is no God ; I know not any.<br>
<br>
time 003 008 ISa                    /^{time /And he arose and <br>
went to Eli , and said , Here am I; for thou didst call me. And <br>
Eli perceived that the LORD had called the child .<br>
<br>
time 018 034 IKi                    /^{time /And he said , Do it <br>
the third time . And they did it the third time .<br>
<br>
time 032 010 Num                    /^{time /and he sware , <br>
saying ,<br>
<br>
time 015 032 Job                    /^{time /and his branch <br>
shall not be green .<br>
<br>
time 034 021 Exo                    /^{time /and in harvest thou <br>
shalt rest .<br>
<br>
time 037 019 Psa                    /^{time /and in the days of <br>
famine they shall be satisfied .<br>
<br>
time 018 030 Luk                    /${time /and in the world to <br>
come life everlasting .<br>
<br>
time 008 006 Ecc                    /^{time /and judgment , <br>
therefore the misery of man is great upon him.<br>
<br>
time 008 005 Ecc                    /^{time /and judgment .<br>
<br>
time 003 006 IIKi                   /^{time /and numbered all <br>
Israel .<br>
<br>
time 026 042 Mat                    /${time /and prayed , saying <br>
, O my Father , if this cup may not pass away from me , except I <br>
drink it , thy will be done .<br>
<br>
time 014 013 Job                    /^{time /and remember me!<br>
<br>
time 014 041 Mar                    /${time /and saith unto them <br>
, Sleep on now , and take your rest : it is enough , the hour is <br>
come ; behold , the Son of man is betrayed into the hands of <br>
sinners .<br>
<br>
time 013 058 Lev                    /^{time /and shall be clean .<br>
<br>
time 021 019 Exo                    /^{time /and shall cause him <br>
to be thoroughly healed .<br>
<br>
time 026 020 Eze                    /^{time /and shall set thee <br>
in the low parts of the earth , in places desolate of old , with <br>
them that go down to the pit , that thou be not inhabited ; and <br>
I shall set glory in the land of the living ;<br>
<br>
time 002 016 Dan                    /^{time /and that he would <br>
shew the king the interpretation .<br>
<br>
time 002 020 Deu                    /^{time /and the Ammonites <br>
call them Zamzummims ;<br>
<br>
time 013 018 IICh                   /^{time /and the children of <br>
Judah prevailed , because they relied upon the LORD God of their <br>
fathers .<br>
<br>
time 020 015 Num                    /^{time /and the Egyptians <br>
vexed us, and our fathers :<br>
<br>
time 035 017 IICh                   /^{time /and the feast of <br>
unleavened bread seven days .<br>
<br>
time 004 001 Jam                    /${time /and then vanisheth <br>
away .<br>
<br>
time 018 034 IKi                    /^{time /And they did it the <br>
second time . And he said , Do it the third time . And they did <br>
it the third time .<br>
<br>
time 018 034 IKi                    /^{time /And they did it the <br>
third time .<br>
<br>
time 021 014 Jug                    /^{time /and they gave them <br>
wives which they had saved alive of the women of Jabeshgilead : <br>
and yet so they sufficed them not.<br>
<br>
time 019 021 ISa                    /^{time /and they prophesied <br>
also.<br>
<br>
time 020 006 IKi                    /^{time /and they shall <br>
search thine house , and the houses of thy servants ; and it <br>
shall be , that whatsoever is pleasant in thine eyes , they <br>
shall put it in their hand , and take it away .<br>
<br>
time 012 014 Rev                    /${time /and times , and <br>
half a time , from the face of the serpent .<br>
<br>
time 007 025 Dan                    /^{time /and times and the <br>
dividing of time .<br>
<br>
time 019 007 IKi                    /^{time /and touched him, <br>
and said , Arise and eat ; because the journey is too great for <br>
thee.<br>
<br>
time 002 034 Deu                    /^{time /and utterly <br>
destroyed the men , and the women , and the little ones , of <br>
every city , we left none to remain :<br>
<br>
time 008 027 Luk                    /${time /and ware no clothes <br>
, neither abode in any house , but in the tombs .<br>
<br>
time 049 019 Jer                    /^{time /and who is that <br>
shepherd that will stand before me?<br>
<br>
time 050 044 Jer                    /^{time /and who is that <br>
shepherd that will stand before me?<br>
<br>
time 026 005 Lev                    /^{time /and ye shall eat <br>
your bread to the full , and dwell in your land safely .<br>
<br>
time 041 005 Gen                    /^{time /and, behold, seven <br>
ears of corn came up upon one stalk , rank and good .<br>
<br>
time 008 014 Jos                    /^{time /appointed , before <br>
the plain ; but he wist not that there were liers in ambush <br>
against him behind the city .<br>
<br>
time 081 003 Psa                    /^{time /appointed , on our <br>
solemn feast day .<br>
<br>
time 011 035 Dan                    /^{time /appointed .<br>
<br>
time 011 027 Dan                    /^{time /appointed .<br>
<br>
time 046 017 Jer                    /^{time /appointed .<br>
<br>
time 024 015 IISa                   /^{time /appointed : and <br>
there died of the people from Dan even to Beersheba seventy <br>
thousand men .<br>
<br>
time 011 029 Dan                    /^{time /appointed he shall <br>
return , and come toward the south ; but it shall not be as the <br>
former , or as the latter .<br>
<br>
time 018 014 Gen                    /^{time /appointed I will <br>
return unto thee, according to the time of life , and Sarah <br>
shall have a son .<br>
<br>
time 004 002 Gal                    /${time /appointed of the <br>
father .<br>
<br>
time 023 015 Exo                    /^{time /appointed of the <br>
month Abib ; for in it thou camest out from Egypt : and none <br>
shall appear before me empty :<br>
<br>
time 008 019 Dan                    /^{time /appointed the end <br>
shall be.<br>
<br>
time 010 001 Dan                    /^{time /appointed was long :<br>
 and he understood the thing , and had understanding of the <br>
vision .<br>
<br>
time 020 035 ISa                    /^{time /appointed with <br>
David , and a little lad with him.<br>
<br>
time 008 018 Rom                    /${time /are not worthy to <br>
be compared with the glory which shall be revealed in us .<br>
<br>
time 043 018 Gen                    /^{time /are we brought in ; <br>
that he may seek occasion against us, and fall upon us, and take <br>
us for bondmen , and our asses .<br>
<br>
time 009 002 IKi                    /^{time /as he had appeared <br>
unto him at Gibeon .<br>
<br>
time 004 007 Heb                    /${time /as it is said , To <br>
day if ye will hear his voice , harden not your hearts .<br>
<br>
time 009 012 Ecc                    /^{time /as the fishes that <br>
are taken in an evil net , and as the birds that are caught in <br>
the snare ; so are the sons of men snared in an evil time , when <br>
it falleth suddenly upon them.<br>
<br>
time 003 004 Mic                    /^{time /as they have <br>
behaved themselves ill in their doings .<br>
<br>
time 004 014 Est                    /^{time /as this?<br>
<br>
time 016 009 Deu                    /^{time /as thou beginnest <br>
to put the sickle to the corn .<br>
<br>
time 009 007 ICo                    /${time /at his own charges <br>
? who planteth a vineyard , and eateth not of the fruit thereof <br>
? or who feedeth a flock , and eateth not of the milk of the <br>
flock ?<br>
<br>
time 002 009 Dan                    /^{time /be changed : <br>
therefore tell me the dream , and I shall know that ye can shew <br>
me the interpretation thereof.<br>
<br>
time 005 016 Eph                    /${time /because the days <br>
are evil .<br>
<br>
time 010 042 Jos                    /^{time /because the LORD <br>
God of Israel fought for Israel .<br>
<br>
time 030 003 IICh                   /^{time /because the priests <br>
had not sanctified themselves sufficiently , neither had the <br>
people gathered themselves together to Jerusalem .<br>
<br>
time 002 008 Dan                    /^{time /because ye see the <br>
thing is gone from me.<br>
<br>
time 006 002 IICo                   /${time /behold , now is the <br>
day of salvation .<br>
<br>
time 020 012 IIKi                   /^{time /Berodachbaladan , <br>
the son of Baladan , king of Babylon , sent letters and a <br>
present unto Hezekiah : for he had heard that Hezekiah had been <br>
sick .<br>
<br>
time 002 003 Hab                    /^{time /but at the end it <br>
shall speak , and not lie : though it tarry , wait for it; <br>
because it will surely come , it will not tarry .<br>
<br>
time 016 012 ICo                    /${time /but he will come <br>
when he shall have convenient time .<br>
<br>
time 009 010 Hos                    /^{time /but they went to <br>
Baalpeor , and separated themselves unto that shame ; and their <br>
abominations were according as they loved .<br>
<br>
time 038 017 Eze                    /^{time /by my servants the <br>
prophets of Israel , which prophesied in those days many years <br>
that I would bring thee against them?<br>
<br>
time 001 021 IIPe                   /${time /by the will of man :<br>
 but holy men of God spake as they were moved by the Holy Ghost .<br>
<br>
time 011 021 Jos                    /^{time /came Joshua , and <br>
cut off the Anakims from the mountains , from Hebron , from <br>
Debir , from Anab , and from all the mountains of Judah , and <br>
from all the mountains of Israel : Joshua destroyed them utterly <br>
with their cities .<br>
<br>
time 001 057 Luk                    /${time /came that she <br>
should be delivered ; and she brought forth a son .<br>
<br>
time 007 022 Dan                    /^{time /came that the <br>
saints possessed the kingdom .<br>
<br>
time 018 001 Mat                    /${time /came the disciples <br>
unto Jesus , saying , Who is the greatest in the kingdom of <br>
heaven ?<br>
<br>
time 005 003 Ezr                    /^{time /came to them Tatnai <br>
, governor on this side the river , and Shetharboznai , and <br>
their companions , and said thus unto them , Who hath commanded <br>
you to build this house , and to make up this wall ?<br>
<br>
time 003 008 Dan                    /^{time /certain Chaldeans <br>
came near , and accused the Jews .<br>
<br>
time 005 006 Rom                    /${time /Christ died for the <br>
ungodly .<br>
<br>
time 013 035 Luk                    /${time /come when ye shall <br>
say , Blessed is he that cometh in the name of the Lord .<br>
<br>
time 035 026 Num                    /^{time /come without the <br>
border of the city of his refuge , whither he was fled ;<br>
<br>
time 016 002 Joh                    /${time /cometh , that <br>
whosoever killeth you will think that he doeth God service .<br>
<br>
time 016 025 Joh                    /${time /cometh , when I <br>
shall no more speak unto you in proverbs , but I shall shew you <br>
plainly of the Father .<br>
<br>
time 003 004 Jer                    /^{time /cry unto me, My <br>
father , thou art the guide of my youth ?<br>
<br>
time 012 022 ICh                    /^{time /day by day there <br>
came to David to help him, until it was a great host , like the <br>
host of God .<br>
<br>
time 030 003 Job                    /^{time /desolate and waste .<br>
<br>
time 018 016 IIKi                   /^{time /did Hezekiah cut <br>
off the gold from the doors of the temple of the LORD , and from <br>
the pillars which Hezekiah king of Judah had overlaid , and gave <br>
it to the king of Assyria .<br>
<br>
time 028 016 IICh                   /^{time /did king Ahaz send <br>
unto the kings of Assyria to help him.<br>
<br>
time 021 008 Luk                    /${time /draweth near : go <br>
ye not therefore after them .<br>
<br>
time 047 029 Gen                    /^{time /drew nigh that <br>
Israel must die : and he called his son Joseph , and said unto <br>
him, If now I have found grace in thy sight , put , I pray thee, <br>
thy hand under my thigh , and deal kindly and truly with me; <br>
bury me not, I pray thee, in Egypt :<br>
<br>
time 011 008 Act                    /${time /entered into my <br>
mouth .<br>
<br>
time 048 006 Isa                    /^{time /even hidden things ,<br>
 and thou didst not know them.<br>
<br>
time 027 002 Jos                    /^{time /even Terah , the <br>
father of Abraham , and the father of Nachor : and they served <br>
other gods .<br>
<br>
time 005 016 Ezr                    /^{time /even until now hath <br>
it been in building , and yet it is not finished .<br>
<br>
time 021 024 Jug                    /^{time /every man to his <br>
tribe and to his family , and they went out from thence every <br>
man to his inheritance .<br>
<br>
time 009 027 Est                    /^{time /every year ;<br>
<br>
time 005 013 Amo                    /^{time /for it is an evil <br>
time .<br>
<br>
time 032 035 Deu                    /^{time /for the day of <br>
their calamity is at hand , and the things that shall come upon <br>
them make haste .<br>
<br>
time 119 012 Psa                    /^{time /for thee, LORD , to <br>
work : for they have made void thy law .<br>
<br>
time 004 015 Ezr                    /^{time /for which cause was <br>
this city destroyed .<br>
<br>
time 001 004 Hag                    /^{time /for you, O ye, to <br>
dwell in your cieled houses , and this house lie waste ?<br>
<br>
time 113 002 Psa                    /^{time /forth and for <br>
evermore .<br>
<br>
time 115 018 Psa                    /^{time /forth and for <br>
evermore . Praise the LORD .<br>
<br>
time 016 021 Mat                    /${time /forth began Jesus <br>
to shew unto his disciples , how that he must go unto Jerusalem ,<br>
 and suffer many things of the elders and chief priests and <br>
scribes , and be killed , and be raised again the third day .<br>
<br>
time 013 021 Neh                    /^{time /forth came they no <br>
more on the sabbath .<br>
<br>
time 121 008 Psa                    /^{time /forth, and even for <br>
evermore .<br>
<br>
time 004 016 Neh                    /^{time /forth, that the <br>
half of my servants wrought in the work , and the other half of <br>
them held both the spears , the shields , and the bows , and the <br>
habergeons ; and the rulers were behind all the house of Judah .<br>
<br>
time 010 010 Deu                    /^{time /forty days and <br>
forty nights ; and the LORD hearkened unto me at that time also, <br>
and the LORD would not destroy thee.<br>
<br>
time 003 012 Deu                    /^{time /from Aroer , which <br>
is by the river Arnon , and half mount Gilead , and the cities <br>
thereof, gave I unto the Reubenites and to the Gadites .<br>
<br>
time 012 014 Rev                    /${time /from the face of <br>
the serpent .<br>
<br>
time 016 007 IICh                   /^{time /Hanani the seer <br>
came to Asa king of Judah , and said unto him, Because thou hast <br>
relied on the king of Syria , and not relied on the LORD thy God <br>
, therefore is the host of the king of Syria escaped out of <br>
thine hand .<br>
<br>
time 015 021 Act                    /${time /hath in every city <br>
them that preach him , being read in the synagogues every <br>
sabbath day .<br>
<br>
time 009 024 ISa                    /^{time /hath it been kept <br>
for thee since I said , I have invited the people . So Saul did <br>
eat with Samuel that day .<br>
<br>
time 004 019 Ezr                    /^{time /hath made <br>
insurrection against kings , and that rebellion and sedition <br>
have been made therein.<br>
<br>
time 049 008 Isa                    /^{time /have I heard thee, <br>
and in a day of salvation have I helped thee: and I will <br>
preserve thee, and give thee for a covenant of the people , to <br>
establish the earth , to cause to inherit the desolate heritages <br>
;<br>
<br>
time 045 021 Isa                    /^{time /have not I the LORD <br>
? and there is no God else beside me; a just God and a Saviour ; <br>
there is none beside me.<br>
<br>
time 019 014 Deu                    /^{time /have set in thine <br>
inheritance , which thou shalt inherit in the land that the LORD <br>
thy God giveth thee to possess it.<br>
<br>
time 129 001 Psa                    /^{time /have they afflicted <br>
me from my youth , may Israel now say :<br>
<br>
time 129 002 Psa                    /^{time /have they afflicted <br>
me from my youth : yet they have not prevailed against me.<br>
<br>
time 013 023 Jug                    /^{time /have told us such <br>
things as these .<br>
<br>
time 008 011 Act                    /${time /he had bewitched <br>
them with sorceries .<br>
<br>
time 014 008 Jug                    /^{time /he returned to take <br>
her, and he turned aside to see the carcase of the lion : and, <br>
behold, there was a swarm of bees and honey in the carcase of <br>
the lion .<br>
<br>
time 026 016 Mat                    /${time /he sought <br>
opportunity to betray him .<br>
<br>
time 011 039 Joh                    /${time /he stinketh : for <br>
he hath been dead four days .<br>
<br>
time 021 037 Luk                    /${time /he was teaching in <br>
the temple ; and at night he went out , and abode in the mount <br>
that is called the mount of Olives .<br>
<br>
time 014 029 IISa                   /^{time /he would not come .<br>
<br>
time 012 001 Act                    /${time /Herod the king <br>
stretched forth his hands to vex certain of the church .<br>
<br>
time 014 001 Mat                    /${time /Herod the tetrarch <br>
heard of the fame of Jesus ,<br>
<br>
time 003 026 Rom                    /${time /his righteousness : <br>
that he might be just , and the justifier of him which believeth <br>
in Jesus .<br>
<br>
time 042 014 Isa                    /^{time /holden my peace ; I <br>
have been still , and refrained myself: now will I cry like a <br>
travailing woman ; I will destroy and devour at once .<br>
<br>
time 010 030 Mar                    /${time /houses , and <br>
brethren , and sisters , and mothers , and children , and lands ,<br>
 with persecutions ; and in the world to come eternal life .<br>
<br>
time 056 003 Psa                    /^{time /I am afraid , I <br>
will trust in thee.<br>
<br>
time 013 001 IICo                   /${time /I am coming to you .<br>
 In the mouth of two or three witnesses shall every word be <br>
established .<br>
<br>
time 012 014 IICo                   /${time /I am ready to come <br>
to you ; and I will not be burdensome to you : for I seek not <br>
yours , but you : for the children ought not to lay up for the <br>
parents , but the parents for the children .<br>
<br>
time 007 045 Luk                    /${time /I came in hath not <br>
ceased to kiss my feet .<br>
<br>
time 002 020 Jer                    /^{time /I have broken thy <br>
yoke , and burst thy bands ; and thou saidst , I will not <br>
transgress ; when upon every high hill and under every green <br>
tree thou wanderest , playing the harlot .<br>
<br>
time 009 018 Exo                    /^{time /I will cause it to <br>
rain a very grievous hail , such as hath not been in Egypt since <br>
the foundation thereof even until now.<br>
<br>
time 009 016 ISa                    /^{time /I will send thee a <br>
man out of the land of Benjamin , and thou shalt anoint him to <br>
be captain over my people Israel , that he may save my people <br>
out of the hand of the Philistines : for I have looked upon my <br>
people , because their cry is come unto me.<br>
<br>
time 003 019 Zep                    /^{time /I will undo all <br>
that afflict thee: and I will save her that halteth , and gather <br>
her that was driven out ; and I will get them praise and fame in <br>
every land where they have been put to shame .<br>
<br>
time 004 012 IJo                    /${time /If we love one <br>
another , God dwelleth in us , and his love is perfected in us .<br>
<br>
time 014 014 Num                    /^{time /in a pillar of a <br>
cloud , and in a pillar of fire by night .<br>
<br>
time 020 016 Act                    /${time /in Asia : for he <br>
hasted , if it were possible for him , to be at Jerusalem the <br>
day of Pentecost .<br>
<br>
time 004 007 Rut                    /^{time /in Israel <br>
concerning redeeming and concerning changing , for to confirm <br>
all things ; a man plucked off his shoe , and gave it to his <br>
neighbour : and this was a testimony in Israel .<br>
<br>
time 020 019 Deu                    /^{time /in making war <br>
against it to take it, thou shalt not destroy the trees thereof <br>
by forcing an axe against them: for thou mayest eat of them, and <br>
thou shalt not cut them down to employ them in the siege :<br>
<br>
time 017 021 Act                    /${time /in nothing else , <br>
but either to tell , or to hear some new thing .<br>
<br>
time 002 017 ITh                    /${time /in presence , not <br>
in heart , endeavoured the more abundantly to see your face with <br>
great desire .<br>
<br>
time 001 006 IKi                    /^{time /in saying , Why <br>
hast thou done so ? and he also was a very goodly man; and his <br>
mother bare him after Absalom .<br>
<br>
time 030 005 IICh                   /^{time /in such sort as it <br>
was written .<br>
<br>
time 005 006 Joh                    /${time /in that case, he <br>
saith unto him , Wilt thou be made whole ?<br>
<br>
time 003 011 Mal                    /^{time /in the field , <br>
saith the LORD of hosts .<br>
<br>
time 004 002 IPe                    /${time /in the flesh to the <br>
lusts of men , but to the will of God .<br>
<br>
time 007 018 IIKi                   /^{time /in the gate of <br>
Samaria :<br>
<br>
time 017 021 Gen                    /^{time /in the next year .<br>
<br>
time 008 009 Est                    /^{time /in the third month ,<br>
 that is, the month Sivan , on the three and twentieth day <br>
thereof; and it was written according to all that Mordecai <br>
commanded unto the Jews , and to the lieutenants , and the <br>
deputies and rulers of the provinces which are from India unto <br>
Ethiopia , an hundred twenty and seven provinces , unto every <br>
province according to the writing thereof, and unto every people <br>
after their language , and to the Jews according to their <br>
writing , and according to their language .<br>
<br>
time 003 004 Joh                    /${time /into his mother's <br>
womb , and be born ?<br>
<br>
time 013 033 Mar                    /${time /is .<br>
<br>
time 007 006 Joh                    /${time /is alway ready .<br>
<br>
time 022 010 Rev                    /${time /is at hand .<br>
<br>
time 001 003 Rev                    /${time /is at hand .<br>
<br>
time 026 018 Mat                    /${time /is at hand ; I will <br>
keep the passover at thy house with my disciples .<br>
<br>
time 007 012 Eze                    /^{time /is come , the day <br>
draweth near : let not the buyer rejoice , nor the seller mourn :<br>
 for wrath is upon all the multitude thereof.<br>
<br>
time 007 007 Eze                    /^{time /is come , the day <br>
of trouble is near , and not the sounding again of the mountains <br>
.<br>
<br>
time 102 013 Psa                    /^{time /is come .<br>
<br>
time 014 015 Rev                    /${time /is come for thee to <br>
reap ; for the harvest of the earth is ripe .<br>
<br>
time 004 017 IPe                    /${time /is come that <br>
judgment must begin at the house of God : and if it first begin <br>
at us , what shall the end be of them that obey not the gospel <br>
of God ?<br>
<br>
time 002 003 Mic                    /^{time /is evil .<br>
<br>
time 006 035 Mar                    /${time /is far passed :<br>
<br>
time 001 015 Mar                    /${time /is fulfilled , and <br>
the kingdom of God is at hand : repent ye , and believe the <br>
gospel .<br>
<br>
time 013 022 Isa                    /^{time /is near to come , <br>
and her days shall not be prolonged .<br>
<br>
time 001 002 Hag                    /^{time /is not come , the <br>
time that the LORD'S house should be built .<br>
<br>
time 007 006 Joh                    /${time /is not yet come : <br>
but your time is alway ready .<br>
<br>
time 007 008 Joh                    /${time /is not yet full <br>
come .<br>
<br>
time 014 015 Mat                    /${time /is now past ; send <br>
the multitude away , that they may go into the villages , and <br>
buy themselves victuals .<br>
<br>
time 007 029 ICo                    /${time /is short : it <br>
remaineth , that both they that have wives be as though they had <br>
none ;<br>
<br>
time 089 047 Psa                    /^{time /is: wherefore hast <br>
thou made all men in vain ?<br>
<br>
time 004 003 Gen                    /^{time /it came to pass, <br>
that Cain brought of the fruit of the ground an offering unto <br>
the LORD .<br>
<br>
time 014 007 Zec                    /^{time /it shall be light .<br>
<br>
time 023 023 Num                    /^{time /it shall be said of <br>
Jacob and of Israel , What hath God wrought !<br>
<br>
time 011 025 Mat                    /${time /Jesus answered and <br>
said , I thank thee , O Father , Lord of heaven and earth , <br>
because thou hast hid these things from the wise and prudent , <br>
and hast revealed them unto babes .<br>
<br>
time 004 017 Mat                    /${time /Jesus began to <br>
preach , and to say , Repent : for the kingdom of heaven is at <br>
hand .<br>
<br>
time 012 001 Mat                    /${time /Jesus went on the <br>
sabbath day through the corn ; and his disciples were an hungred <br>
, and began to pluck the ears of corn , and to eat .<br>
<br>
time 007 013 Act                    /${time /Joseph was made <br>
known to his brethren ; and Joseph's kindred was made known unto <br>
Pharaoh .<br>
<br>
time 002 003 IIPe                   /${time /lingereth not , and <br>
their damnation slumbereth not .<br>
<br>
time 021 017 Joh                    /${time /Lovest thou me ? <br>
And he said unto him , Lord , thou knowest all things ; thou <br>
knowest that I love thee . Jesus saith unto him , Feed my sheep .<br>
<br>
time 006 066 Joh                    /${time /many of his <br>
disciples went back , and walked no more with him .<br>
<br>
time 022 003 Eze                    /^{time /may come , and <br>
maketh idols against herself to defile herself.<br>
<br>
time 039 001 Isa                    /^{time /Merodachbaladan , <br>
the son of Baladan , king of Babylon , sent letters and a <br>
present to Hezekiah : for he had heard that he had been sick , <br>
and was recovered .<br>
<br>
time 007 020 Act                    /${time /Moses was born , <br>
and was exceeding fair , and nourished up in his father's house <br>
three months :<br>
<br>
time 014 002 IISa                   /^{time /mourned for the <br>
dead :<br>
<br>
time 004 036 Dan                    /^{time /my reason returned <br>
unto me ; and for the glory of my kingdom , mine honour and <br>
brightness returned unto me ; and my counsellors and my lords <br>
sought unto me ; and I was established in my kingdom , and <br>
excellent majesty was added unto me.<br>
<br>
time 013 019 Mar                    /${time /neither shall be .<br>
<br>
time 024 021 Mat                    /${time /no , nor ever shall <br>
be .<br>
<br>
time 010 006 Rev                    /${time /no longer :<br>
<br>
time 005 037 Joh                    /${time /nor seen his shape .<br>
<br>
time 010 006 IIKi                   /^{time /Now the king's sons <br>
, being seventy persons , were with the great men of the city , <br>
which brought them up .<br>
<br>
time 069 013 Psa                    /^{time /O God , in the <br>
multitude of thy mercy hear me, in the truth of thy salvation .<br>
<br>
time 015 011 Jer                    /^{time /of affliction .<br>
<br>
time 025 050 Lev                    /^{time /of an hired servant <br>
shall it be with him.<br>
<br>
time 004 027 Luk                    /${time /of Eliseus the <br>
prophet ; and none of them was cleansed , saving Naaman the <br>
Syrian .<br>
<br>
time 015 011 Jer                    /^{time /of evil and in the <br>
time of affliction .<br>
<br>
time 011 013 Mar                    /${time /of figs was not yet.<br>
<br>
time 013 018 Act                    /${time /of forty years <br>
suffered he their manners in the wilderness .<br>
<br>
time 003 015 Jos                    /^{time /of harvest ,<br>
<br>
time 025 013 Pro                    /^{time /of harvest , so is <br>
a faithful messenger to them that send him: for he refresheth <br>
the soul of his masters .<br>
<br>
time 050 016 Jer                    /^{time /of harvest : for <br>
fear of the oppressing sword they shall turn every one to his <br>
people , and they shall flee every one to his own land .<br>
<br>
time 013 030 Mat                    /${time /of harvest I will <br>
say to the reapers , Gather ye together first the tares , and <br>
bind them in bundles to burn them : but gather the wheat into my <br>
barn .<br>
<br>
time 014 019 Jer                    /^{time /of healing , and <br>
behold trouble !<br>
<br>
time 008 015 Jer                    /^{time /of health , and <br>
behold trouble !<br>
<br>
time 004 020 ISa                    /^{time /of her death the <br>
women that stood by her said unto her, Fear not; for thou hast <br>
born a son . But she answered not, neither did she regard it.<br>
<br>
time 026 017 Isa                    /^{time /of her delivery , <br>
is in pain , and crieth out in her pangs ; so have we been in <br>
thy sight , O LORD .<br>
<br>
time 051 033 Jer                    /^{time /of her harvest <br>
shall come .<br>
<br>
time 015 025 Lev                    /^{time /of her separation , <br>
or if it run beyond the time of her separation ; all the days of <br>
the issue of her uncleanness shall be as the days of her <br>
separation : she shall be unclean .<br>
<br>
time 015 025 Lev                    /^{time /of her separation ; <br>
all the days of the issue of her uncleanness shall be as the <br>
days of her separation : she shall be unclean .<br>
<br>
time 038 027 Gen                    /^{time /of her travail , <br>
that, behold, twins were in her womb .<br>
<br>
time 028 022 IICh                   /^{time /of his distress did <br>
he trespass yet more against the LORD : this is that king Ahaz .<br>
<br>
time 027 007 Jer                    /^{time /of his land come : <br>
and then many nations and great kings shall serve themselves of <br>
him.<br>
<br>
time 015 023 IKi                    /^{time /of his old age he <br>
was diseased in his feet .<br>
<br>
time 001 010 Luk                    /${time /of incense .<br>
<br>
time 030 007 Jer                    /^{time /of Jacob's trouble ;<br>
 but he shall be saved out of it.<br>
<br>
time 018 014 Gen                    /^{time /of life , and Sarah <br>
shall have a son .<br>
<br>
time 004 016 IIKi                   /^{time /of life , thou <br>
shalt embrace a son . And she said , Nay, my lord , thou man of <br>
God , do not lie unto thine handmaid .<br>
<br>
time 004 017 IIKi                   /^{time /of life .<br>
<br>
time 018 010 Gen                    /^{time /of life ; and, lo, <br>
Sarah thy wife shall have a son . And Sarah heard it in the tent <br>
door , which was behind him .<br>
<br>
time 016 008 Eze                    /^{time /of love ; and I <br>
spread my skirt over thee, and covered thy nakedness : yea, I <br>
sware unto thee, and entered into a covenant with thee, saith <br>
the Lord GOD , and thou becamest mine.<br>
<br>
time 010 013 Ezr                    /^{time /of much rain , and <br>
we are not able to stand without , neither is this a work of one <br>
day or two : for we are many that have transgressed in this <br>
thing .<br>
<br>
time 004 006 IITi                   /${time /of my departure is <br>
at hand .<br>
<br>
time 004 016 Heb                    /${time /of need .<br>
<br>
time 071 009 Psa                    /^{time /of old age ; <br>
forsake me not when my strength faileth .<br>
<br>
time 003 008 Ecc                    /^{time /of peace .<br>
<br>
time 009 010 Heb                    /${time /of reformation .<br>
<br>
time 002 005 Jos                    /^{time /of shutting of the <br>
gate , when it was dark , that the men went out : whither the <br>
men went I wot not: pursue after them quickly ; for ye shall <br>
overtake them.<br>
<br>
time 023 020 IISa                   /^{time /of snow :<br>
<br>
time 030 026 IICh                   /^{time /of Solomon the son <br>
of David king of Israel there was not the like in Jerusalem .<br>
<br>
time 008 013 Luk                    /${time /of temptation fall <br>
away .<br>
<br>
time 011 018 Rev                    /${time /of the dead , that <br>
they should be judged , and that thou shouldest give reward unto <br>
thy servants the prophets , and to the saints , and them that <br>
fear thy name , small and great ; and shouldest destroy them <br>
which destroy the earth .<br>
<br>
time 012 009 Dan                    /^{time /of the end .<br>
<br>
time 011 035 Dan                    /^{time /of the end : <br>
because it is yet for a time appointed .<br>
<br>
time 012 004 Dan                    /^{time /of the end : many <br>
shall run to and fro , and knowledge shall be increased .<br>
<br>
time 008 017 Dan                    /^{time /of the end shall be <br>
the vision .<br>
<br>
time 011 040 Dan                    /^{time /of the end shall <br>
the king of the south push at him: and the king of the north <br>
shall come against him like a whirlwind , with chariots , and <br>
with horsemen , and with many ships ; and he shall enter into <br>
the countries , and shall overflow and pass over .<br>
<br>
time 012 006 Jug                    /^{time /of the Ephraimites <br>
forty and two thousand .<br>
<br>
time 024 011 Gen                    /^{time /of the evening , <br>
even the time that women go out to draw water.<br>
<br>
time 009 021 Dan                    /^{time /of the evening <br>
oblation .<br>
<br>
time 013 020 Num                    /^{time /of the firstripe <br>
grapes .<br>
<br>
time 021 034 Mat                    /${time /of the fruit drew <br>
near , he sent his servants to the husbandmen , that they might <br>
receive the fruits of it .<br>
<br>
time 010 027 Jos                    /^{time /of the going down <br>
of the sun , that Joshua commanded , and they took them down off <br>
the trees , and cast them into the cave wherein they had been <br>
hid , and laid great stones in the cave's mouth , which remain <br>
until this very day .<br>
<br>
time 030 003 Eze                    /^{time /of the heathen .<br>
<br>
time 009 032 Neh                    /^{time /of the kings of <br>
Assyria unto this day .<br>
<br>
time 010 001 Zec                    /^{time /of the latter rain ;<br>
 so the LORD shall make bright clouds , and give them showers of <br>
rain , to every one grass in the field .<br>
<br>
time 051 006 Jer                    /^{time /of the LORD'S <br>
vengeance ; he will render unto her a recompence .<br>
<br>
time 034 018 Exo                    /^{time /of the month Abib : <br>
for in the month Abib thou camest out from Egypt .<br>
<br>
time 018 036 IKi                    /^{time /of the offering of <br>
the evening sacrifice , that Elijah the prophet came near , and <br>
said , LORD God of Abraham , Isaac , and of Israel , let it be <br>
known this day that thou art God in Israel , and that I am thy <br>
servant , and that I have done all these things at thy word .<br>
<br>
time 018 029 IKi                    /^{time /of the offering of <br>
the evening sacrifice , that there was neither voice , nor any <br>
to answer , nor any that regarded .<br>
<br>
time 007 017 Act                    /${time /of the promise drew <br>
nigh , which God had sworn to Abraham , the people grew and <br>
multiplied in Egypt ,<br>
<br>
time 002 012 Son                    /^{time /of the singing of <br>
birds is come , and the voice of the turtle is heard in our land <br>
;<br>
<br>
time 015 011 IICh                   /^{time /of the spoil which <br>
they had brought , seven hundred oxen and seven thousand sheep .<br>
<br>
time 018 034 IICh                   /^{time /of the sun going <br>
down he died .<br>
<br>
time 035 005 Eze                    /^{time /of their calamity , <br>
in the time that their iniquity had an end :<br>
<br>
time 008 007 Jer                    /^{time /of their coming ; <br>
but my people know not the judgment of the LORD .<br>
<br>
time 008 023 Dan                    /^{time /of their kingdom , <br>
when the transgressors are come to the full , a king of fierce <br>
countenance , and understanding dark sentences , shall stand up .<br>
<br>
time 009 027 Neh                    /^{time /of their trouble , <br>
when they cried unto thee, thou heardest them from heaven ; and <br>
according to thy manifold mercies thou gavest them saviours , <br>
who saved them out of the hand of their enemies .<br>
<br>
time 011 012 Jer                    /^{time /of their trouble .<br>
<br>
time 002 027 Jer                    /^{time /of their trouble <br>
they will say , Arise , and save us.<br>
<br>
time 046 021 Jer                    /^{time /of their visitation <br>
.<br>
<br>
time 050 027 Jer                    /^{time /of their visitation <br>
.<br>
<br>
time 008 012 Jer                    /^{time /of their visitation <br>
they shall be cast down , saith the LORD .<br>
<br>
time 010 015 Jer                    /^{time /of their visitation <br>
they shall perish .<br>
<br>
time 051 018 Jer                    /^{time /of their visitation <br>
they shall perish .<br>
<br>
time 018 023 Jer                    /^{time /of thine anger .<br>
<br>
time 021 009 Psa                    /^{time /of thine anger : <br>
the LORD shall swallow them up in his wrath , and the fire shall <br>
devour them.<br>
<br>
time 016 057 Eze                    /^{time /of thy reproach of <br>
the daughters of Syria , and all that are round about her, the <br>
daughters of the Philistines , which despise thee round about .<br>
<br>
time 002 028 Jer                    /^{time /of thy trouble : <br>
for according to the number of thy cities are thy gods , O Judah <br>
.<br>
<br>
time 019 044 Luk                    /${time /of thy visitation .<br>
<br>
time 038 023 Job                    /^{time /of trouble , <br>
against the day of battle and war ?<br>
<br>
time 012 001 Dan                    /^{time /of trouble , such <br>
as never was since there was a nation even to that same time : <br>
and at that time thy people shall be delivered , every one that <br>
shall be found written in the book .<br>
<br>
time 014 008 Jer                    /^{time /of trouble , why <br>
shouldest thou be as a stranger in the land , and as a wayfaring <br>
man that turneth aside to tarry for a night ?<br>
<br>
time 033 002 Isa                    /^{time /of trouble .<br>
<br>
time 037 039 Psa                    /^{time /of trouble .<br>
<br>
time 041 001 Psa                    /^{time /of trouble .<br>
<br>
time 027 005 Psa                    /^{time /of trouble he shall <br>
hide me in his pavilion : in the secret of his tabernacle shall <br>
he hide me; he shall set me up upon a rock .<br>
<br>
time 025 019 Pro                    /^{time /of trouble is like <br>
a broken tooth , and a foot out of joint .<br>
<br>
time 003 008 Ecc                    /^{time /of war , and a time <br>
of peace .<br>
<br>
time 015 001 Jug                    /^{time /of wheat harvest , <br>
that Samson visited his wife with a kid ; and he said , I will <br>
go in to my wife into the chamber . But her father would not <br>
suffer him to go in .<br>
<br>
time 021 002 Gen                    /^{time /of which God had <br>
spoken to him.<br>
<br>
time 001 017 IPe                    /${time /of your sojourning <br>
here in fear :<br>
<br>
time 010 014 Jug                    /^{time /of your tribulation <br>
.<br>
<br>
time 020 012 ISa                    /^{time /or the third day, <br>
and, behold, if there be good toward David , and I then send not <br>
unto thee, and shew it thee;<br>
<br>
time 020 015 Jug                    /^{time /out of the cities <br>
twenty and six thousand men that drew sword , beside the <br>
inhabitants of Gibeah , which were numbered seven hundred chosen <br>
men .<br>
<br>
time 003 008 Deu                    /^{time /out of the hand of <br>
the two kings of the Amorites the land that was on this side <br>
Jordan , from the river of Arnon unto mount Hermon ;<br>
<br>
time 021 036 Exo                    /^{time /past , and his <br>
owner hath not kept him in; he shall surely pay ox for ox ; and <br>
the dead shall be his own.<br>
<br>
time 021 029 Exo                    /^{time /past , and it hath <br>
been testified to his owner , and he hath not kept him in, but <br>
that he hath killed a man or a woman ; the ox shall be stoned , <br>
and his owner also shall be put to death .<br>
<br>
time 009 020 ICh                    /^{time /past , and the LORD <br>
was with him.<br>
<br>
time 011 002 ICh                    /^{time /past , even when <br>
Saul was king , thou wast he that leddest out and broughtest in <br>
Israel : and the LORD thy God said unto thee, Thou shalt feed my <br>
people Israel , and thou shalt be ruler over my people Israel .<br>
<br>
time 005 021 Gal                    /${time /past , that they <br>
which do such things shall not inherit the kingdom of God .<br>
<br>
time 005 002 IISa                   /^{time /past , when Saul <br>
was king over us, thou wast he that leddest out and broughtest <br>
in Israel : and the LORD said to thee, Thou shalt feed my people <br>
Israel , and thou shalt be a captain over Israel .<br>
<br>
time 019 006 Deu                    /^{time /past .<br>
<br>
time 019 004 Deu                    /^{time /past ;<br>
<br>
time 002 011 Eph                    /${time /past Gentiles in <br>
the flesh , who are called Uncircumcision by that which is <br>
called the Circumcision in the flesh made by hands ;<br>
<br>
time 001 013 Gal                    /${time /past in the Jews' <br>
religion , how that beyond measure I persecuted the church of <br>
God , and wasted it :<br>
<br>
time 004 003 IPe                    /${time /past of our life <br>
may suffice us to have wrought the will of the Gentiles , when <br>
we walked in lasciviousness , lusts , excess of wine , <br>
revellings , banquetings , and abominable idolatries :<br>
<br>
time 001 001 Heb                    /${time /past unto the <br>
fathers by the prophets ,<br>
<br>
time 001 011 Phm                    /${time /past was to thee <br>
unprofitable , but now profitable to thee and to me :<br>
<br>
time 002 010 IPe                    /${time /past were not a <br>
people , but are now the people of God : which had not obtained <br>
mercy , but now have obtained mercy .<br>
<br>
time 002 002 Eph                    /${time /past ye walked <br>
according to the course of this world , according to the prince <br>
of the power of the air , the spirit that now worketh in the <br>
children of disobedience :<br>
<br>
time 002 026 IKi                    /^{time /put thee to death , <br>
because thou barest the ark of the Lord GOD before David my <br>
father , and because thou hast been afflicted in all wherein my <br>
father was afflicted .<br>
<br>
time 001 006 Act                    /${time /restore again the <br>
kingdom to Israel ?<br>
<br>
time 016 006 IIKi                   /^{time /Rezin king of Syria <br>
recovered Elath to Syria , and drave the Jews from Elath : and <br>
the Syrians came to Elath , and dwelt there unto this day .<br>
<br>
time 004 022 Neh                    /^{time /said I unto the <br>
people , Let every one with his servant lodge within Jerusalem , <br>
that in the night they may be a guard to us, and labour on the <br>
day .<br>
<br>
time 050 004 Jer                    /^{time /saith the LORD , <br>
the children of Israel shall come , they and the children of <br>
Judah together , going and weeping : they shall go , and seek <br>
the LORD their God .<br>
<br>
time 050 020 Jer                    /^{time /saith the LORD , <br>
the iniquity of Israel shall be sought for , and there shall be <br>
none; and the sins of Judah , and they shall not be found : for <br>
I will pardon them whom I reserve .<br>
<br>
time 008 001 Jer                    /^{time /saith the LORD , <br>
they shall bring out the bones of the kings of Judah , and the <br>
bones of his princes , and the bones of the priests , and the <br>
bones of the prophets , and the bones of the inhabitants of <br>
Jerusalem , out of their graves :<br>
<br>
time 031 001 Jer                    /^{time /saith the LORD , <br>
will I be the God of all the families of Israel , and they shall <br>
be my people .<br>
<br>
time 003 023 Deu                    /^{time /saying ,<br>
<br>
time 003 001 Jon                    /^{time /saying ,<br>
<br>
time 013 003 Jer                    /^{time /saying ,<br>
<br>
time 006 026 Jos                    /^{time /saying , Cursed be <br>
the man before the LORD , that riseth up and buildeth this city <br>
Jericho : he shall lay the foundation thereof in his firstborn , <br>
and in his youngest son shall he set up the gates of it.<br>
<br>
time 001 016 Deu                    /^{time /saying , Hear the <br>
causes between your brethren , and judge righteously between <br>
every man and his brother , and the stranger that is with him.<br>
<br>
time 001 009 Deu                    /^{time /saying , I am not <br>
able to bear you myself alone :<br>
<br>
time 003 018 Deu                    /^{time /saying , The LORD <br>
your God hath given you this land to possess it: ye shall pass <br>
over armed before your brethren the children of Israel , all <br>
that are meet for the war .<br>
<br>
time 020 018 IISa                   /^{time /saying , They shall <br>
surely ask counsel at Abel : and so they ended the matter.<br>
<br>
time 003 021 Deu                    /^{time /saying , Thine eyes <br>
have seen all that the LORD your God hath done unto these two <br>
kings : so shall the LORD do unto all the kingdoms whither thou <br>
passest .<br>
<br>
time 009 005 Exo                    /^{time /saying , To morrow <br>
the LORD shall do this thing in the land .<br>
<br>
time 001 013 Jer                    /^{time /saying , What seest <br>
thou? And I said , I see a seething pot ; and the face thereof <br>
is toward the north .<br>
<br>
time 026 044 Mat                    /${time /saying the same <br>
words .<br>
<br>
time 009 014 Exo                    /^{time /send all my plagues <br>
upon thine heart , and upon thy servants , and upon thy people ; <br>
that thou mayest know that there is none like me in all the <br>
earth .<br>
<br>
time 007 001 IIKi                   /^{time /shall a measure of <br>
fine flour be sold for a shekel , and two measures of barley for <br>
a shekel , in the gate of Samaria .<br>
<br>
time 016 004 Joh                    /${time /shall come , ye may <br>
remember that I told you of them . And these things I said not <br>
unto you at the beginning , because I was with you .<br>
<br>
time 004 011 Jer                    /^{time /shall it be said to <br>
this people and to Jerusalem , A dry wind of the high places in <br>
the wilderness toward the daughter of my people , not to fan , <br>
nor to cleanse ,<br>
<br>
time 012 001 Dan                    /^{time /shall Michael stand <br>
up , the great prince which standeth for the children of thy <br>
people : and there shall be a time of trouble , such as never <br>
was since there was a nation even to that same time : and at <br>
that time thy people shall be delivered , every one that shall <br>
be found written in the book .<br>
<br>
time 018 007 Isa                    /^{time /shall the present <br>
be brought unto the LORD of hosts of a people scattered and <br>
peeled , and from a people terrible from their beginning <br>
hitherto ; a nation meted out and trodden under foot , whose <br>
land the rivers have spoiled , to the place of the name of the <br>
LORD of hosts , the mount Zion .<br>
<br>
time 038 010 Eze                    /^{time /shall things come <br>
into thy mind , and thou shalt think an evil thought :<br>
<br>
time 004 011 Eze                    /^{time /shalt thou drink .<br>
<br>
time 004 010 Eze                    /^{time /shalt thou eat it.<br>
<br>
time 039 018 Job                    /^{time /she lifteth up <br>
herself on high , she scorneth the horse and his rider .<br>
<br>
time 081 015 Psa                    /^{time /should have endured <br>
for ever .<br>
<br>
time 020 004 ICh                    /^{time /Sibbechai the <br>
Hushathite slew Sippai , that was of the children of the giant : <br>
and they were subdued .<br>
<br>
time 021 016 Joh                    /${time /Simon , son of <br>
Jonas , lovest thou me ? He saith unto him , Yea , Lord ; thou <br>
knowest that I love thee . He saith unto him , Feed my sheep .<br>
<br>
time 021 017 Joh                    /${time /Simon , son of <br>
Jonas , lovest thou me ? Peter was grieved because he said unto <br>
him the third time, Lovest thou me ? And he said unto him , Lord <br>
, thou knowest all things ; thou knowest that I love thee . <br>
Jesus saith unto him , Feed my sheep .<br>
<br>
time 001 013 Heb                    /${time /Sit on my right <br>
hand , until I make thine enemies thy footstool ?<br>
<br>
time 008 065 IKi                    /^{time /Solomon held a <br>
feast , and all Israel with him, a great congregation , from the <br>
entering in of Hamath unto the river of Egypt , before the LORD <br>
our God , seven days and seven days , even fourteen days .<br>
<br>
time 007 008 IICh                   /^{time /Solomon kept the <br>
feast seven days , and all Israel with him, a very great <br>
congregation , from the entering in of Hamath unto the river of <br>
Egypt .<br>
<br>
time 020 002 Isa                    /^{time /spake the LORD by <br>
Isaiah the son of Amoz , saying , Go and loose the sackcloth <br>
from off thy loins , and put off thy shoe from thy foot . And he <br>
did so , walking naked and barefoot .<br>
<br>
time 002 013 IIPe                   /${time /Spots they are and <br>
blemishes , sporting themselves with their own deceivings while <br>
they feast with you ;<br>
<br>
time 021 022 Gen                    /^{time /that Abimelech and <br>
Phichol the chief captain of his host spake unto Abraham , <br>
saying , God is with thee in all that thou doest :<br>
<br>
time 026 008 Gen                    /^{time /that Abimelech king <br>
of the Philistines looked out at a window , and saw , and, <br>
behold, Isaac was sporting with Rebekah his wife .<br>
<br>
time 025 027 IICh                   /^{time /that Amaziah did <br>
turn away from following the LORD they made a conspiracy against <br>
him in Jerusalem ; and he fled to Lachish : but they sent to <br>
Lachish after him, and slew him there.<br>
<br>
time 027 007 ISa                    /^{time /that David dwelt in <br>
the country of the Philistines was a full year and four months .<br>
<br>
time 002 011 IISa                   /^{time /that David was king <br>
in Hebron over the house of Judah was seven years and six months <br>
.<br>
<br>
time 039 005 Gen                    /^{time /that he had made <br>
him overseer in his house , and over all that he had , that the <br>
LORD blessed the Egyptian's house for Joseph's sake ; and the <br>
blessing of the LORD was upon all that he had in the house , and <br>
in the field .<br>
<br>
time 029 027 ICh                    /^{time /that he reigned <br>
over Israel was forty years ; seven years reigned he in Hebron , <br>
and thirty and three years reigned he in Jerusalem .<br>
<br>
time 018 044 IKi                    /^{time /that he said , <br>
Behold, there ariseth a little cloud out of the sea , like a <br>
man's hand . And he said , Go up , say unto Ahab , Prepare thy <br>
chariot, and get thee down , that the rain stop thee not.<br>
<br>
time 105 019 Psa                    /^{time /that his word came :<br>
 the word of the LORD tried him.<br>
<br>
time 007 006 IISa                   /^{time /that I brought up <br>
the children of Israel out of Egypt , even to this day , but <br>
have walked in a tent and in a tabernacle .<br>
<br>
time 007 011 IISa                   /^{time /that I commanded <br>
judges to be over my people Israel , and have caused thee to <br>
rest from all thine enemies . Also the LORD telleth thee that he <br>
will make thee an house .<br>
<br>
time 017 010 ICh                    /^{time /that I commanded <br>
judges to be over my people Israel . Moreover I will subdue all <br>
thine enemies . Furthermore I tell thee that the LORD will build <br>
thee an house .<br>
<br>
time 003 020 Zep                    /^{time /that I gather you: <br>
for I will make you a name and a praise among all people of the <br>
earth , when I turn back your captivity before your eyes , saith <br>
the LORD .<br>
<br>
time 006 015 Jer                    /^{time /that I visit them <br>
they shall be cast down , saith the LORD .<br>
<br>
time 005 014 Neh                    /^{time /that I was <br>
appointed to be their governor in the land of Judah , from the <br>
twentieth year even unto the two and thirtieth year of <br>
Artaxerxes the king , that is, twelve years , I and my brethren <br>
have not eaten the bread of the governor .<br>
<br>
time 001 012 Zep                    /^{time /that I will search <br>
Jerusalem with candles , and punish the men that are settled on <br>
their lees : that say in their heart , The LORD will not do good <br>
, neither will he do evil .<br>
<br>
time 049 008 Jer                    /^{time /that I will visit <br>
him.<br>
<br>
time 050 031 Jer                    /^{time /that I will visit <br>
thee.<br>
<br>
time 028 019 Isa                    /^{time /that it goeth forth <br>
it shall take you: for morning by morning shall it pass over , <br>
by day and by night : and it shall be a vexation only to <br>
understand the report .<br>
<br>
time 048 016 Isa                    /^{time /that it was, there <br>
am I: and now the Lord GOD , and his Spirit , hath sent me.<br>
<br>
time 010 036 IIKi                   /^{time /that Jehu reigned <br>
over Israel in Samaria was twenty and eight years .<br>
<br>
time 021 014 Joh                    /${time /that Jesus shewed <br>
himself to his disciples , after that he was risen from the dead <br>
.<br>
<br>
time 039 011 Gen                    /^{time /that Joseph went <br>
into the house to do his business ; and there was none of the <br>
men of the house there within.<br>
<br>
time 038 001 Gen                    /^{time /that Judah went <br>
down from his brethren , and turned in to a certain Adullamite , <br>
whose name was Hirah .<br>
<br>
time 020 001 ICh                    /^{time /that kings go out <br>
to battle, Joab led forth the power of the army , and wasted the <br>
country of the children of Ammon , and came and besieged Rabbah .<br>
 But David tarried at Jerusalem . And Joab smote Rabbah , and <br>
destroyed it.<br>
<br>
time 013 011 Rom                    /${time /that now it is high <br>
time to awake out of sleep : for now is our salvation nearer <br>
than when we believed .<br>
<br>
time 013 008 ISa                    /^{time /that Samuel had <br>
appointed: but Samuel came not to Gilgal ; and the people were <br>
scattered from him.<br>
<br>
time 005 003 Mic                    /^{time /that she which <br>
travaileth hath brought forth : then the remnant of his brethren <br>
shall return unto the children of Israel .<br>
<br>
time 011 042 IKi                    /^{time /that Solomon <br>
reigned in Jerusalem over all Israel was forty years .<br>
<br>
time 031 010 Gen                    /^{time /that the cattle <br>
conceived , that I lifted up mine eyes , and saw in a dream , <br>
and, behold, the rams which leaped upon the cattle were <br>
ringstraked , speckled , and grisled .<br>
<br>
time 029 007 Gen                    /^{time /that the cattle <br>
should be gathered together : water ye the sheep , and go and <br>
feed them.<br>
<br>
time 011 004 Jug                    /^{time /that the children <br>
of Ammon made war against Israel .<br>
<br>
time 012 011 Dan                    /^{time /that the daily <br>
sacrifice shall be taken away , and the abomination that maketh <br>
desolate set up , there shall be a thousand two hundred and <br>
ninety days .<br>
<br>
time 018 031 Jug                    /^{time /that the house of <br>
God was in Shiloh .<br>
<br>
time 002 023 Exo                    /^{time /that the king of <br>
Egypt died : and the children of Israel sighed by reason of the <br>
bondage , and they cried , and their cry came up unto God by <br>
reason of the bondage .<br>
<br>
time 001 021 Act                    /${time /that the Lord Jesus <br>
went in and out among us ,<br>
<br>
time 001 002 Hag                    /^{time /that the LORD'S <br>
house should be built .<br>
<br>
time 004 007 Psa                    /^{time /that their corn and <br>
their wine increased .<br>
<br>
time 035 005 Eze                    /^{time /that their iniquity <br>
had an end :<br>
<br>
time 011 014 Jer                    /^{time /that they cry unto <br>
me for their trouble .<br>
<br>
time 048 008 Isa                    /^{time /that thine ear was <br>
not opened : for I knew that thou wouldest deal very <br>
treacherously , and wast called a transgressor from the womb .<br>
<br>
time 024 011 Gen                    /^{time /that women go out <br>
to draw water.<br>
<br>
time 007 005 ICo                    /${time /that ye may give <br>
yourselves to fasting and prayer ; and come together again , <br>
that Satan tempt you not for your incontinency .<br>
<br>
time 021 022 Jug                    /^{time /that ye should be <br>
guilty .<br>
<br>
time 005 025 Mat                    /${time /the adversary <br>
deliver thee to the judge , and the judge deliver thee to the <br>
officer , and thou be cast into prison .<br>
<br>
time 024 011 IICh                   /^{time /the chest was <br>
brought unto the king's office by the hand of the Levites , and <br>
when they saw that there was much money , the king's scribe and <br>
the high priest's officer came and emptied the chest , and took <br>
it, and carried it to his place again . Thus they did day by day <br>
, and gathered money in abundance .<br>
<br>
time 014 072 Mar                    /${time /the cock crew . And <br>
Peter called to mind the word that Jesus said unto him , Before <br>
the cock crow twice , thou shalt deny me thrice . And when he <br>
thought thereon , he wept .<br>
<br>
time 038 012 Gen                    /^{time /the daughter of <br>
Shuah Judah's wife died ; and Judah was comforted , and went up <br>
unto his sheepshearers to Timnath , he and his friend Hirah the <br>
Adullamite .<br>
<br>
time 026 010 Num                    /^{time /the fire devoured <br>
two hundred and fifty men : and they became a sign .<br>
<br>
time 003 005 IPe                    /${time /the holy women also <br>
, who trusted in God , adorned themselves , being in subjection <br>
unto their own husbands :<br>
<br>
time 016 016 Luk                    /${time /the kingdom of God <br>
is preached , and every man presseth into it .<br>
<br>
time 009 027 Exo                    /^{time /the LORD is <br>
righteous , and I and my people are wicked .<br>
<br>
time 025 019 Mat                    /${time /the lord of those <br>
servants cometh , and reckoneth with them .<br>
<br>
time 005 002 Jos                    /^{time /the LORD said unto <br>
Joshua , Make thee sharp knives , and circumcise again the <br>
children of Israel the second time .<br>
<br>
time 010 001 Deu                    /^{time /the LORD said unto <br>
me, Hew thee two tables of stone like unto the first , and come <br>
up unto me into the mount , and make thee an ark of wood .<br>
<br>
time 010 008 Deu                    /^{time /the LORD separated <br>
the tribe of Levi , to bear the ark of the covenant of the LORD ,<br>
 to stand before the LORD to minister unto him, and to bless in <br>
his name , unto this day .<br>
<br>
time 001 018 Joh                    /${time /the only begotten <br>
Son , which is in the bosom of the Father , he hath declared him.<br>
<br>
time 014 004 Jug                    /^{time /the Philistines had <br>
dominion over Israel .<br>
<br>
time 024 010 IIKi                   /^{time /the servants of <br>
Nebuchadnezzar king of Babylon came up against Jerusalem , and <br>
the city was besieged .<br>
<br>
time 001 011 IPe                    /${time /the Spirit of <br>
Christ which was in them did signify , when it testified <br>
beforehand the sufferings of Christ , and the glory that should <br>
follow .<br>
<br>
time 002 007 Mat                    /${time /the star appeared .<br>
<br>
time 011 009 ISa                    /^{time /the sun be hot , ye <br>
shall have help . And the messengers came and shewed it to the <br>
men of Jabesh ; and they were glad .<br>
<br>
time 021 014 Eze                    /^{time /the sword of the <br>
slain : it is the sword of the great men that are slain , which <br>
entereth into their privy chambers .<br>
<br>
time 002 019 Est                    /^{time /then Mordecai sat <br>
in the king's gate .<br>
<br>
time 009 009 Heb                    /${time /then present , in <br>
which were offered both gifts and sacrifices , that could not <br>
make him that did the service perfect , as pertaining to the <br>
conscience ;<br>
<br>
time 004 014 Est                    /^{time /then shall there <br>
enlargement and deliverance arise to the Jews from another place <br>
; but thou and thy father's house shall be destroyed : and who <br>
knoweth whether thou art come to the kingdom for such a time as <br>
this?<br>
<br>
time 010 006 Num                    /^{time /then the camps that <br>
lie on the south side shall take their journey : they shall blow <br>
an alarm for their journeys .<br>
<br>
time 019 023 Act                    /${time /there arose no <br>
small stir about that way .<br>
<br>
time 003 017 Ecc                    /^{time /there for every <br>
purpose and for every work .<br>
<br>
time 008 001 Act                    /${time /there was a great <br>
persecution against the church which was at Jerusalem ; and they <br>
were all scattered abroad throughout the regions of Judaea and <br>
Samaria , except the apostles .<br>
<br>
time 003 004 Deu                    /^{time /there was not a <br>
city which we took not from them, threescore cities , all the <br>
region of Argob , the kingdom of Og in Bashan .<br>
<br>
time 018 023 Act                    /${time /there, he departed ,<br>
 and went over all the country of Galatia and Phrygia in order , <br>
strengthening all the disciples .<br>
<br>
time 014 003 Act                    /${time /therefore abode <br>
they speaking boldly in the Lord , which gave testimony unto the <br>
word of his grace , and granted signs and wonders to be done by <br>
their hands .<br>
<br>
time 002 009 Hos                    /^{time /thereof, and my <br>
wine in the season thereof, and will recover my wool and my flax <br>
given to cover her nakedness .<br>
<br>
time 003 017 Jer                    /^{time /they shall call <br>
Jerusalem the throne of the LORD ; and all the nations shall be <br>
gathered unto it, to the name of the LORD , to Jerusalem : <br>
neither shall they walk any more after the imagination of their <br>
evil heart .<br>
<br>
time 004 012 Mar                    /${time /they should be <br>
converted , and their sins should be forgiven them .<br>
<br>
time 013 015 Mat                    /${time /they should see <br>
with their eyes , and hear with their ears , and should <br>
understand with their heart , and should be converted , and I <br>
should heal them .<br>
<br>
time 006 017 Job                    /^{time /they wax warm , <br>
they vanish : when it is hot , they are consumed out of their <br>
place .<br>
<br>
time 001 011 Mat                    /${time /they were carried <br>
away to Babylon :<br>
<br>
time 001 005 Heb                    /${time /Thou art my Son , <br>
this day have I begotten thee ? And again , I will be to him a <br>
Father , and he shall be to me a Son ?<br>
<br>
time 004 011 Luk                    /${time /thou dash thy foot <br>
against a stone .<br>
<br>
time 004 006 Mat                    /${time /thou dash thy foot <br>
against a stone .<br>
<br>
time 005 027 Mat                    /${time /Thou shalt not <br>
commit adultery :<br>
<br>
time 005 033 Mat                    /${time /Thou shalt not <br>
forswear thyself , but shalt perform unto the Lord thine oaths :<br>
<br>
time 005 021 Mat                    /${time /Thou shalt not kill <br>
; and whosoever shall kill shall be in danger of the judgment :<br>
<br>
time 015 029 Luk                    /${time /thy commandment : <br>
and yet thou never gavest me a kid , that I might make merry <br>
with my friends :<br>
<br>
time 012 001 Dan                    /^{time /thy people shall be <br>
delivered , every one that shall be found written in the book .<br>
<br>
time 012 007 Dan                    /^{time /times , and an half <br>
; and when he shall have accomplished to scatter the power of <br>
the holy people , all these things shall be finished .<br>
<br>
time 009 008 Jug                    /^{time /to anoint a king <br>
over them; and they said unto the olive tree , Reign thou over <br>
us.<br>
<br>
time 013 011 Rom                    /${time /to awake out of <br>
sleep : for now is our salvation nearer than when we believed .<br>
<br>
time 003 002 Ecc                    /^{time /to be born , and a <br>
time to die ; a time to plant , and a time to pluck up that <br>
which is planted ;<br>
<br>
time 003 003 Ecc                    /^{time /to break down , and <br>
a time to build up ;<br>
<br>
time 003 003 Ecc                    /^{time /to build up ;<br>
<br>
time 043 020 Gen                    /^{time /to buy food :<br>
<br>
time 003 006 Ecc                    /^{time /to cast away ;<br>
<br>
time 003 005 Ecc                    /^{time /to cast away stones <br>
, and a time to gather stones together ; a time to embrace , and <br>
a time to refrain from embracing ;<br>
<br>
time 013 014 Exo                    /^{time /to come , saying , <br>
What is this? that thou shalt say unto him, By strength of hand <br>
the LORD brought us out from Egypt , from the house of bondage :<br>
<br>
time 006 020 Deu                    /^{time /to come , saying , <br>
What mean the testimonies , and the statutes , and the judgments <br>
, which the LORD our God hath commanded you?<br>
<br>
time 004 021 Jos                    /^{time /to come , saying , <br>
What mean these stones ?<br>
<br>
time 004 006 Jos                    /^{time /to come , saying , <br>
What mean ye by these stones ?<br>
<br>
time 006 019 ITi                    /${time /to come , that they <br>
may lay hold on eternal life .<br>
<br>
time 022 028 Jos                    /^{time /to come , that we <br>
may say again, Behold the pattern of the altar of the LORD , <br>
which our fathers made , not for burnt offerings , nor for <br>
sacrifices ; but it is a witness between us and you.<br>
<br>
time 030 033 Gen                    /^{time /to come , when it <br>
shall come for my hire before thy face : every one that is not <br>
speckled and spotted among the goats , and brown among the sheep <br>
, that shall be counted stolen with me.<br>
<br>
time 022 027 Jos                    /^{time /to come , Ye have <br>
no part in the LORD .<br>
<br>
time 031 025 Pro                    /^{time /to come .<br>
<br>
time 042 023 Isa                    /^{time /to come ?<br>
<br>
time 030 008 Isa                    /^{time /to come for ever <br>
and ever :<br>
<br>
time 022 024 Jos                    /^{time /to come your <br>
children might speak unto our children , saying , What have ye <br>
to do with the LORD God of Israel ?<br>
<br>
time 003 004 Ecc                    /^{time /to dance ;<br>
<br>
time 003 002 Ecc                    /^{time /to die ; a time to <br>
plant , and a time to pluck up that which is planted ;<br>
<br>
time 003 005 Ecc                    /^{time /to embrace , and a <br>
time to refrain from embracing ;<br>
<br>
time 003 001 Ecc                    /^{time /to every purpose <br>
under the heaven :<br>
<br>
time 102 013 Psa                    /^{time /to favour her, yea, <br>
the set time , is come .<br>
<br>
time 003 005 Ecc                    /^{time /to gather stones <br>
together ; a time to embrace , and a time to refrain from <br>
embracing ;<br>
<br>
time 003 006 Ecc                    /^{time /to get , and a time <br>
to lose ; a time to keep , and a time to cast away ;<br>
<br>
time 003 008 Ecc                    /^{time /to hate ; a time of <br>
war , and a time of peace .<br>
<br>
time 003 003 Ecc                    /^{time /to heal ; a time to <br>
break down , and a time to build up ;<br>
<br>
time 003 006 Ecc                    /^{time /to keep , and a <br>
time to cast away ;<br>
<br>
time 003 007 Ecc                    /^{time /to keep silence , <br>
and a time to speak ;<br>
<br>
time 003 003 Ecc                    /^{time /to kill , and a <br>
time to heal ; a time to break down , and a time to build up ;<br>
<br>
time 003 004 Ecc                    /^{time /to laugh ; a time <br>
to mourn , and a time to dance ;<br>
<br>
time 003 006 Ecc                    /^{time /to lose ; a time to <br>
keep , and a time to cast away ;<br>
<br>
time 003 008 Ecc                    /^{time /to love , and a <br>
time to hate ; a time of war , and a time of peace .<br>
<br>
time 007 001 Job                    /^{time /to man upon earth ? <br>
are not his days also like the days of an hireling ?<br>
<br>
time 003 004 Ecc                    /^{time /to mourn , and a <br>
time to dance ;<br>
<br>
time 003 002 Ecc                    /^{time /to plant , and a <br>
time to pluck up that which is planted ;<br>
<br>
time 009 019 Job                    /^{time /to plead?<br>
<br>
time 003 002 Ecc                    /^{time /to pluck up that <br>
which is planted ;<br>
<br>
time 005 026 IIKi                   /^{time /to receive money , <br>
and to receive garments , and oliveyards , and vineyards , and <br>
sheep , and oxen , and menservants , and maidservants ?<br>
<br>
time 011 011 Isa                    /^{time /to recover the <br>
remnant of his people , which shall be left , from Assyria , and <br>
from Egypt , and from Pathros , and from Cush , and from Elam , <br>
and from Shinar , and from Hamath , and from the islands of the <br>
sea .<br>
<br>
time 003 005 Ecc                    /^{time /to refrain from <br>
embracing ;<br>
<br>
time 003 007 Ecc                    /^{time /to rend , and a <br>
time to sew ; a time to keep silence , and a time to speak ;<br>
<br>
time 014 017 Luk                    /${time /to say to them that <br>
were bidden , Come ; for all things are now ready .<br>
<br>
time 010 012 Hos                    /^{time /to seek the LORD , <br>
till he come and rain righteousness upon you.<br>
<br>
time 003 007 Ecc                    /^{time /to sew ; a time to <br>
keep silence , and a time to speak ;<br>
<br>
time 005 005 Deu                    /^{time /to shew you the <br>
word of the LORD : for ye were afraid by reason of the fire , <br>
and went not up into the mount ; saying ,<br>
<br>
time 003 007 Ecc                    /^{time /to speak ;<br>
<br>
time 004 014 Deu                    /^{time /to teach you <br>
statutes and judgments , that ye might do them in the land <br>
whither ye go over to possess it.<br>
<br>
time 010 006 IIKi                   /^{time /to them, saying , <br>
If ye be mine, and if ye will hearken unto my voice , take ye <br>
the heads of the men your master's sons , and come to me to <br>
Jezreel by to morrow this time . Now the king's sons , being <br>
seventy persons , were with the great men of the city , which <br>
brought them up .<br>
<br>
time 051 033 Jer                    /^{time /to thresh her: yet <br>
a little while , and the time of her harvest shall come .<br>
<br>
time 004 011 Eze                    /^{time /to time shalt thou <br>
drink .<br>
<br>
time 004 010 Eze                    /^{time /to time shalt thou <br>
eat it.<br>
<br>
time 009 025 ICh                    /^{time /to time with them.<br>
<br>
time 003 004 Ecc                    /^{time /to weep , and a <br>
time to laugh ; a time to mourn , and a time to dance ;<br>
<br>
time 011 010 Jos                    /^{time /turned back , and <br>
took Hazor , and smote the king thereof with the sword : for <br>
Hazor beforetime was the head of all those kingdoms .<br>
<br>
time 078 038 Psa                    /^{time /turned he his anger <br>
away , and did not stir up all his wrath .<br>
<br>
time 004 005 ICo                    /${time /until the Lord come <br>
, who both will bring to light the hidden things of darkness , <br>
and will make manifest the counsels of the hearts : and then <br>
shall every man have praise of God .<br>
<br>
time 023 013 IISa                   /^{time /unto the cave of <br>
Adullam : and the troop of the Philistines pitched in the valley <br>
of Rephaim .<br>
<br>
time 002 005 ITh                    /${time /used we flattering <br>
words , as ye know , nor a cloke of covetousness ; God is <br>
witness :<br>
<br>
time 004 004 Gal                    /${time /was come , God sent <br>
forth his Son , made of a woman , made under the law ,<br>
<br>
time 001 020 ISa                    /^{time /was come about <br>
after Hannah had conceived , that she bare a son , and called <br>
his name Samuel , saying, Because I have asked him of the LORD .<br>
<br>
time 009 051 Luk                    /${time /was come that he <br>
should be received up , he stedfastly set his face to go to <br>
Jerusalem ,<br>
<br>
time 007 002 ISa                    /^{time /was long ; for it <br>
was twenty years : and all the house of Israel lamented after <br>
the LORD .<br>
<br>
time 013 006 Neh                    /^{time /was not I at <br>
Jerusalem : for in the two and thirtieth year of Artaxerxes king <br>
of Babylon came I unto the king , and after certain days <br>
obtained I leave of the king :<br>
<br>
time 027 009 Act                    /${time /was spent , and <br>
when sailing was now dangerous , because the fast was now <br>
already past , Paul admonished them,<br>
<br>
time 001 004 ISa                    /^{time /was that Elkanah <br>
offered , he gave to Peninnah his wife , and to all her sons and <br>
her daughters , portions :<br>
<br>
time 016 008 Eze                    /^{time /was the time of <br>
love ; and I spread my skirt over thee, and covered thy <br>
nakedness : yea, I sware unto thee, and entered into a covenant <br>
with thee, saith the Lord GOD , and thou becamest mine.<br>
<br>
time 013 020 Num                    /^{time /was the time of the <br>
firstripe grapes .<br>
<br>
time 002 001 Heb                    /${time /we should let them <br>
slip .<br>
<br>
time 012 044 Neh                    /^{time /were some appointed <br>
over the chambers for the treasures , for the offerings , for <br>
the firstfruits , and for the tithes , to gather into them out <br>
of the fields of the cities the portions of the law for the <br>
priests and Levites : for Judah rejoiced for the priests and for <br>
the Levites that waited .<br>
<br>
time 010 015 Act                    /${time /What God hath <br>
cleansed , that call not thou common .<br>
<br>
time 003 007 Dan                    /^{time /when all the people <br>
heard the sound of the cornet , flute , harp , sackbut , <br>
psaltery , and all kinds of musick , all the people , the <br>
nations , and the languages , fell down and worshipped the <br>
golden image that Nebuchadnezzar the king had set up .<br>
<br>
time 021 028 ICh                    /^{time /when David saw that <br>
the LORD had answered him in the threshingfloor of Ornan the <br>
Jebusite , then he sacrificed there.<br>
<br>
time 003 002 ISa                    /^{time /when Eli was laid <br>
down in his place , and his eyes began to wax dim , that he <br>
could not see ;<br>
<br>
time 038 018 Eze                    /^{time /when Gog shall come <br>
against the land of Israel , saith the Lord GOD , that my fury <br>
shall come up in my face .<br>
<br>
time 024 025 Act                    /${time /when I have a <br>
convenient season , I will call for thee .<br>
<br>
time 003 001 Joe                    /^{time /when I shall bring <br>
again the captivity of Judah and Jerusalem ,<br>
<br>
time 009 012 Ecc                    /^{time /when it falleth <br>
suddenly upon them.<br>
<br>
time 011 029 IKi                    /^{time /when Jeroboam went <br>
out of Jerusalem , that the prophet Ahijah the Shilonite found <br>
him in the way ; and he had clad himself with a new garment ; <br>
and they two were alone in the field :<br>
<br>
time 011 001 IISa                   /^{time /when kings go forth <br>
to battle, that David sent Joab , and his servants with him, and <br>
all Israel ; and they destroyed the children of Ammon , and <br>
besieged Rabbah . But David tarried still at Jerusalem .<br>
<br>
time 018 019 ISa                    /^{time /when Merab Saul's <br>
daughter should have been given to David , that she was given <br>
unto Adriel the Meholathite to wife .<br>
<br>
time 006 016 Jos                    /^{time /when the priests <br>
blew with the trumpets , Joshua said unto the people , Shout ; <br>
for the LORD hath given you the city .<br>
<br>
time 039 001 Job                    /^{time /when the wild goats <br>
of the rock bring forth ? or canst thou mark when the hinds do <br>
calve ?<br>
<br>
time 012 001 Luk                    /${time /when there were <br>
gathered together an innumerable multitude of people , insomuch <br>
that they trode one upon another , he began to say unto his <br>
disciples first of all , Beware ye of the leaven of the <br>
Pharisees , which is hypocrisy .<br>
<br>
time 039 002 Job                    /^{time /when they bring <br>
forth ?<br>
<br>
time 032 006 Psa                    /^{time /when thou mayest be <br>
found : surely in the floods of great waters they shall not come <br>
nigh unto him.<br>
<br>
time 027 034 Eze                    /^{time /when thou shalt be <br>
broken by the seas in the depths of the waters thy merchandise <br>
and all thy company in the midst of thee shall fall .<br>
<br>
time 003 007 Col                    /${time /when ye lived in <br>
them .<br>
<br>
time 008 009 Ecc                    /^{time /wherein one man <br>
ruleth over another to his own hurt .<br>
<br>
time 020 005 IISa                   /^{time /which he had <br>
appointed him.<br>
<br>
time 002 016 Mat                    /${time /which he had <br>
diligently enquired of the wise men .<br>
<br>
time 001 010 Ecc                    /^{time /which was before us.<br>
<br>
time 014 021 ISa                    /^{time /which went up with <br>
them into the camp from the country round about , even they also <br>
turned to be with the Israelites that were with Saul and <br>
Jonathan .<br>
<br>
time 033 001 Jer                    /^{time /while he was yet <br>
shut up in the court of the prison , saying ,<br>
<br>
time 045 021 Isa                    /^{time /who hath told it <br>
from that time? have not I the LORD ? and there is no God else <br>
beside me; a just God and a Saviour ; there is none beside me.<br>
<br>
time 001 018 Jud                    /${time /who should walk <br>
after their own ungodly lusts .<br>
<br>
time 022 016 Job                    /^{time /whose foundation <br>
was overflown with a flood :<br>
<br>
time 023 022 Luk                    /${time /Why , what evil <br>
hath he done ? I have found no cause of death in him : I will <br>
therefore chastise him , and let him go .<br>
<br>
time 004 003 IITi                   /${time /will come when they <br>
will not endure sound doctrine ; but after their own lusts shall <br>
they heap to themselves teachers , having itching ears ;<br>
<br>
time 003 020 Zep                    /^{time /will I bring you <br>
again, even in the time that I gather you: for I will make you a <br>
name and a praise among all people of the earth , when I turn <br>
back your captivity before your eyes , saith the LORD .<br>
<br>
time 033 015 Jer                    /^{time /will I cause the <br>
Branch of righteousness to grow up unto David ; and he shall <br>
execute judgment and righteousness in the land .<br>
<br>
time 009 009 Rom                    /${time /will I come , and <br>
Sara shall have a son .<br>
<br>
time 011 006 Jos                    /^{time /will I deliver them <br>
up all slain before Israel : thou shalt hough their horses , and <br>
burn their chariots with fire .<br>
<br>
time 014 014 Job                    /^{time /will I wait , till <br>
my change come .<br>
<br>
time 029 034 Gen                    /^{time /will my husband be <br>
joined unto me, because I have born him three sons : therefore <br>
was his name called Levi .<br>
<br>
time 011 018 Jos                    /^{time /with all those <br>
kings .<br>
<br>
time 006 005 Neh                    /^{time /with an open letter <br>
in his hand ;<br>
<br>
time 014 018 ISa                    /^{time /with the children <br>
of Israel .<br>
<br>
time 014 028 Act                    /${time /with the disciples .<br>
<br>
time 018 020 Act                    /${time /with them , he <br>
consented not ;<br>
<br>
time 009 025 ICh                    /^{time /with them.<br>
<br>
time 014 009 Joh                    /${time /with you , and yet <br>
hast thou not known me , Philip ? he that hath seen me hath seen <br>
the Father ; and how sayest thou then, Shew us the Father ?<br>
<br>
time 009 028 Heb                    /${time /without sin unto <br>
salvation .<br>
<br>
time 011 032 Heb                    /${time /would fail me to <br>
tell of Gedeon , and of Barak , and of Samson , and of Jephthae ;<br>
 of David also , and Samuel , and of the prophets :<br>
<br>
time 003 015 Dan                    /^{time /ye hear the sound <br>
of the cornet , flute , harp , sackbut , psaltery , and dulcimer <br>
, and all kinds of musick , ye fall down and worship the image <br>
which I have made ; well: but if ye worship not , ye shall be <br>
cast the same hour into the midst of a burning fiery furnace ; <br>
and who is that God that shall deliver you out of my hands ?<br>
<br>
time 003 005 Dan                    /^{time /ye hear the sound <br>
of the cornet , flute , harp , sackbut , psaltery , dulcimer , <br>
and all kinds of musick , ye fall down and worship the golden <br>
image that Nebuchadnezzar the king hath set up :<br>
<br>
time 005 012 Heb                    /${time /ye ought to be <br>
teachers , ye have need that one teach you again which be the <br>
first principles of the oracles of God ; and are become such as <br>
have need of milk , and not of strong meat .<br>
<br>
time 009 013 ISa                    /^{time /ye shall find him.<br>
<br>
time 002 012 Eph                    /${time /ye were without <br>
Christ , being aliens from the commonwealth of Israel , and <br>
strangers from the covenants of promise , having no hope , and <br>
without God in the world :<br>
<br>
time 008 014 IICo                   /${time /your abundance may <br>
be a supply for their want , that their abundance also may be a <br>
supply for your want : that there may be equality :<br>
<br>
time 021 034 Luk                    /${time /your hearts be <br>
overcharged with surfeiting , and drunkenness , and cares of <br>
this life , and so that day come upon you unawares .<br>
<br>
times 006 010 Dan                   /^{times /a day , and prayed <br>
, and gave thanks before his God , as he did aforetime .<br>
<br>
times 006 013 Dan                   /^{times /a day .<br>
<br>
times 119 016 Psa                   /^{times /a day do I praise <br>
thee because of thy righteous judgments .<br>
<br>
times 006 004 Neh                   /^{times /after this sort ; <br>
and I answered them after the same manner .<br>
<br>
times 017 017 Pro                   /^{times /and a brother is <br>
born for adversity .<br>
<br>
times 011 010 Act                   /${times /and all were drawn <br>
up again into heaven .<br>
<br>
times 012 007 Dan                   /^{times /and an half ; and <br>
when he shall have accomplished to scatter the power of the holy <br>
people , all these things shall be finished .<br>
<br>
times 008 011 Lev                   /^{times /and anointed the <br>
altar and all his vessels , both the laver and his foot , to <br>
sanctify them.<br>
<br>
times 005 019 Pro                   /^{times /and be thou <br>
ravished always with her love .<br>
<br>
times 016 019 Lev                   /^{times /and cleanse it, <br>
and hallow it from the uncleanness of the children of Israel .<br>
<br>
times 017 021 IKi                   /^{times /and cried unto the <br>
LORD , and said , O LORD my God , I pray thee, let this child's <br>
soul come into him again .<br>
<br>
times 012 014 Rev                   /${times /and half a time , <br>
from the face of the serpent .<br>
<br>
times 016 015 Jug                   /^{times /and hast not told <br>
me wherein thy great strength lieth.<br>
<br>
times 014 022 Num                   /^{times /and have not <br>
hearkened to my voice ;<br>
<br>
times 008 012 Ecc                   /^{times /and his days be <br>
prolonged , yet surely I know that it shall be well with them <br>
that fear God , which fear before him:<br>
<br>
times 001 001 Heb                   /${times /and in divers <br>
manners spake in time past unto the fathers by the prophets ,<br>
<br>
times 007 025 Dan                   /^{times /and laws : and <br>
they shall be given into his hand until a time and times and the <br>
dividing of time .<br>
<br>
times 024 016 Pro                   /^{times /and riseth up <br>
again : but the wicked shall fall into mischief .<br>
<br>
times 014 007 Lev                   /^{times /and shall <br>
pronounce him clean , and shall let the living bird loose into <br>
the open field .<br>
<br>
times 033 006 Isa                   /^{times /and strength of <br>
salvation : the fear of the LORD is his treasure .<br>
<br>
times 004 035 IIKi                  /^{times /and the child <br>
opened his eyes .<br>
<br>
times 007 025 Dan                   /^{times /and the dividing <br>
of time .<br>
<br>
times 006 004 Jos                   /^{times /and the priests <br>
shall blow with the trumpets .<br>
<br>
times 005 001 ITh                   /${times /and the seasons , <br>
brethren , ye have no need that I write unto you .<br>
<br>
times 002 021 Dan                   /^{times /and the seasons : <br>
he removeth kings , and setteth up kings : he giveth wisdom unto <br>
the wise , and knowledge to them that know understanding :<br>
<br>
times 008 007 Jer                   /^{times /and the turtle and <br>
the crane and the swallow observe the time of their coming ; but <br>
my people know not the judgment of the LORD .<br>
<br>
times 018 010 ISa                   /^{times /and there was a <br>
javelin in Saul's hand .<br>
<br>
times 020 041 ISa                   /^{times /and they kissed <br>
one another , and wept one with another , until David exceeded .<br>
<br>
times 005 010 IIKi                  /^{times /and thy flesh <br>
shall come again to thee, and thou shalt be clean .<br>
<br>
times 018 014 Deu                   /^{times /and unto diviners :<br>
 but as for thee, the LORD thy God hath not suffered thee so to <br>
do.<br>
<br>
times 021 006 IIKi                  /^{times /and used <br>
enchantments , and dealt with familiar spirits and wizards : he <br>
wrought much wickedness in the sight of the LORD , to provoke <br>
him to anger .<br>
<br>
times 033 006 IICh                  /^{times /and used <br>
enchantments , and used witchcraft , and dealt with a familiar <br>
spirit , and with wizards : he wrought much evil in the sight of <br>
the LORD , to provoke him to anger .<br>
<br>
times 010 014 Ezr                   /^{times /and with them the <br>
elders of every city , and the judges thereof, until the fierce <br>
wrath of our God for this matter be turned from us.<br>
<br>
times 004 010 Gal                   /${times /and years .<br>
<br>
times 013 031 Neh                   /^{times /appointed , and <br>
for the firstfruits . Remember me, O my God , for good .<br>
<br>
times 010 034 Neh                   /^{times /appointed year by <br>
year , to burn upon the altar of the LORD our God , as it is <br>
written in the law :<br>
<br>
times 009 031 Est                   /^{times /appointed, <br>
according as Mordecai the Jew and Esther the queen had enjoined <br>
them, and as they had decreed for themselves and for their seed ,<br>
 the matters of the fastings and their cry .<br>
<br>
times 031 015 Psa                   /^{times /are in thy hand : <br>
deliver me from the hand of mine enemies , and from them that <br>
persecute me.<br>
<br>
times 024 001 Job                   /^{times /are not hidden <br>
from the Almighty , do they that know him not see his days ?<br>
<br>
times 008 059 IKi                   /^{times /as the matter <br>
shall require:<br>
<br>
times 016 020 Jug                   /^{times /before , and shake <br>
myself. And he wist not that the LORD was departed from him.<br>
<br>
times 017 026 Act                   /${times /before appointed , <br>
and the bounds of their habitation ;<br>
<br>
times 004 006 Lev                   /^{times /before the LORD , <br>
before the vail of the sanctuary .<br>
<br>
times 004 017 Lev                   /^{times /before the LORD , <br>
even before the vail .<br>
<br>
times 014 027 Lev                   /^{times /before the LORD :<br>
<br>
times 014 016 Lev                   /^{times /before the LORD :<br>
<br>
times 022 032 Num                   /^{times /behold, I went out <br>
to withstand thee, because thy way is perverse before me:<br>
<br>
times 001 020 Dan                   /^{times /better than all <br>
the magicians and astrologers that were in all his realm .<br>
<br>
times 018 022 Mat                   /${times /but , Until <br>
seventy times seven .<br>
<br>
times 031 007 Gen                   /^{times /but God suffered <br>
him not to hurt me .<br>
<br>
times 106 043 Psa                   /^{times /did he deliver <br>
them; but they provoked him with their counsel , and were <br>
brought low for their iniquity .<br>
<br>
times 013 025 IIKi                  /^{times /did Joash beat him,<br>
 and recovered the cities of Israel .<br>
<br>
times 009 028 Neh                   /^{times /didst thou deliver <br>
them according to thy mercies ;<br>
<br>
times 020 025 ISa                   /^{times /even upon a seat <br>
by the wall : and Jonathan arose , and Abner sat by Saul's side ,<br>
 and David's place was empty .<br>
<br>
times 001 020 IPe                   /${times /for you ,<br>
<br>
times 026 028 Lev                   /^{times /for your sins .<br>
<br>
times 026 024 Lev                   /^{times /for your sins .<br>
<br>
times 004 012 Neh                   /^{times /From all places <br>
whence ye shall return unto us they will be upon you.<br>
<br>
times 019 003 Job                   /^{times /have ye reproached <br>
me: ye are not ashamed that ye make yourselves strange to me.<br>
<br>
times 001 010 Eph                   /${times /he might gather <br>
together in one all things in Christ , both which are in heaven ,<br>
 and which are on earth ; even in him :<br>
<br>
times 006 015 ITi                   /${times /he shall shew , <br>
who is the blessed and only Potentate , the King of kings , and <br>
Lord of lords ;<br>
<br>
times 027 036 Gen                   /^{times /he took away my <br>
birthright ; and, behold, now he hath taken away my blessing . <br>
And he said , Hast thou not reserved a blessing for me?<br>
<br>
times 034 001 Psa                   /^{times /his praise shall <br>
continually be in my mouth .<br>
<br>
times 017 004 Luk                   /${times /in a day , and <br>
seven times in a day turn again to thee , saying , I repent ; <br>
thou shalt forgive him .<br>
<br>
times 017 004 Luk                   /${times /in a day turn <br>
again to thee , saying , I repent ; thou shalt forgive him .<br>
<br>
times 009 025 IKi                   /^{times /in a year did <br>
Solomon offer burnt offerings and peace offerings upon the altar <br>
which he built unto the LORD , and he burnt incense upon the <br>
altar that was before the LORD . So he finished the house .<br>
<br>
times 016 016 Deu                   /^{times /in a year shall <br>
all thy males appear before the LORD thy God in the place which <br>
he shall choose ; in the feast of unleavened bread , and in the <br>
feast of weeks , and in the feast of tabernacles : and they <br>
shall not appear before the LORD empty :<br>
<br>
times 005 014 IIKi                  /^{times /in Jordan , <br>
according to the saying of the man of God : and his flesh came <br>
again like unto the flesh of a little child , and he was clean .<br>
<br>
times 013 025 Jug                   /^{times /in the camp of Dan <br>
between Zorah and Eshtaol .<br>
<br>
times 020 031 Jug                   /^{times /in the highways , <br>
of which one goeth up to the house of God , and the other to <br>
Gibeah in the field , about thirty men of Israel .<br>
<br>
times 008 013 IICh                  /^{times /in the year , even <br>
in the feast of unleavened bread , and in the feast of weeks , <br>
and in the feast of tabernacles .<br>
<br>
times 023 017 Exo                   /^{times /in the year all <br>
thy males shall appear before the Lord GOD .<br>
<br>
times 016 002 Lev                   /^{times /into the holy <br>
place within the vail before the mercy seat , which is upon the <br>
ark ; that he die not: for I will appear in the cloud upon the <br>
mercy seat.<br>
<br>
times 001 013 Est                   /^{times /law and judgment :<br>
<br>
times 001 003 Tit                   /${times /manifested his <br>
word through preaching , which is committed unto me according to <br>
the commandment of God our Saviour ;<br>
<br>
times 026 018 Lev                   /^{times /more for your sins <br>
.<br>
<br>
times 026 021 Lev                   /^{times /more plagues upon <br>
you according to your sins .<br>
<br>
times 003 019 Dan                   /^{times /more than it was <br>
wont to be heated .<br>
<br>
times 044 001 Psa                   /^{times /of old .<br>
<br>
times 003 019 Act                   /${times /of refreshing <br>
shall come from the presence of the Lord ;<br>
<br>
times 003 021 Act                   /${times /of restitution of <br>
all things , which God hath spoken by the mouth of all his holy <br>
prophets since the world began .<br>
<br>
times 021 024 Luk                   /${times /of the Gentiles be <br>
fulfilled .<br>
<br>
times 017 030 Act                   /${times /of this ignorance <br>
God winked at ; but now commandeth all men every where to repent <br>
:<br>
<br>
times 009 009 Psa                   /^{times /of trouble .<br>
<br>
times 010 001 Psa                   /^{times /of trouble ?<br>
<br>
times 006 015 Jos                   /^{times /only on that day <br>
they compassed the city seven times .<br>
<br>
times 018 010 Deu                   /^{times /or an enchanter , <br>
or a witch ,<br>
<br>
times 001 007 Act                   /${times /or the seasons , <br>
which the Father hath put in his own power .<br>
<br>
times 004 016 Dan                   /^{times /pass over him.<br>
<br>
times 004 023 Dan                   /^{times /pass over him;<br>
<br>
times 002 010 Deu                   /^{times /past , a people <br>
great , and many , and tall , as the Anakims ;<br>
<br>
times 019 007 ISa                   /^{times /past .<br>
<br>
times 004 042 Deu                   /^{times /past ; and that <br>
fleeing unto one of these cities he might live :<br>
<br>
times 011 030 Rom                   /${times /past have not <br>
believed God , yet have now obtained mercy through their <br>
unbelief :<br>
<br>
times 002 003 Eph                   /${times /past in the lusts <br>
of our flesh , fulfilling the desires of the flesh and of the <br>
mind ; and were by nature the children of wrath , even as others <br>
.<br>
<br>
times 001 023 Gal                   /${times /past now preacheth <br>
the faith which once he destroyed .<br>
<br>
times 014 016 Act                   /${times /past suffered all <br>
nations to walk in their own ways .<br>
<br>
times 003 017 IISa                  /^{times /past to be king <br>
over you:<br>
<br>
times 011 024 IICo                  /${times /received I forty <br>
stripes save one .<br>
<br>
times 003 010 ISa                   /^{times /Samuel , Samuel . <br>
Then Samuel answered , Speak ; for thy servant heareth .<br>
<br>
times 018 022 Mat                   /${times /seven .<br>
<br>
times 025 008 Lev                   /^{times /seven years ; and <br>
the space of the seven sabbaths of years shall be unto thee <br>
forty and nine years .<br>
<br>
times 003 001 IITi                  /${times /shall come .<br>
<br>
times 018 015 IICh                  /^{times /shall I adjure <br>
thee that thou say nothing but the truth to me in the name of <br>
the LORD ?<br>
<br>
times 022 016 IKi                   /^{times /shall I adjure <br>
thee that thou tell me nothing but that which is true in the <br>
name of the LORD ?<br>
<br>
times 004 025 Dan                   /^{times /shall pass over <br>
thee, till thou know that the most High ruleth in the kingdom of <br>
men , and giveth it to whomsoever he will .<br>
<br>
times 004 032 Dan                   /^{times /shall pass over <br>
thee, until thou know that the most High ruleth in the kingdom <br>
of men , and giveth it to whomsoever he will .<br>
<br>
times 021 003 ICh                   /^{times /so many more as <br>
they be: but, my lord the king , are they not all my lord's <br>
servants ? why then doth my lord require this thing? why will he <br>
be a cause of trespass to Israel ?<br>
<br>
times 043 034 Gen                   /^{times /so much as any of <br>
theirs. And they drank , and were merry with him.<br>
<br>
times 004 001 ITi                   /${times /some shall depart <br>
from the faith , giving heed to seducing spirits , and doctrines <br>
of devils ;<br>
<br>
times 005 011 Rev                   /${times /ten thousand , and <br>
thousands of thousands ;<br>
<br>
times 007 010 Dan                   /^{times /ten thousand stood <br>
before him: the judgment was set , and the books were opened .<br>
<br>
times 012 027 Eze                   /^{times /that are far off.<br>
<br>
times 037 026 Isa                   /^{times /that I have formed <br>
it? now have I brought it to pass, that thou shouldest be to lay <br>
waste defenced cities into ruinous heaps .<br>
<br>
times 019 025 IIKi                  /^{times /that I have formed <br>
it? now have I brought it to pass, that thou shouldest be to lay <br>
waste fenced cities into ruinous heaps .<br>
<br>
times 029 030 ICh                   /^{times /that went over him,<br>
 and over Israel , and over all the kingdoms of the countries .<br>
<br>
times 046 010 Isa                   /^{times /the things that <br>
are not yet done , saying , My counsel shall stand , and I will <br>
do all my pleasure :<br>
<br>
times 013 019 IIKi                  /^{times /then hadst thou <br>
smitten Syria till thou hadst consumed it: whereas now thou <br>
shalt smite Syria but thrice .<br>
<br>
times 011 014 Dan                   /^{times /there shall many <br>
stand up against the king of the south : also the robbers of thy <br>
people shall exalt themselves to establish the vision ; but they <br>
shall fall .<br>
<br>
times 015 005 IICh                  /^{times /there was no peace <br>
to him that went out , nor to him that came in , but great <br>
vexations were upon all the inhabitants of the countries .<br>
<br>
times 023 014 Exo                   /^{times /thou shalt keep a <br>
feast unto me in the year .<br>
<br>
times 012 032 ICh                   /^{times /to know what <br>
Israel ought to do ; the heads of them were two hundred ; and <br>
all their brethren were at their commandment .<br>
<br>
times 024 001 Num                   /^{times /to seek for <br>
enchantments , but he set his face toward the wilderness .<br>
<br>
times 022 033 Num                   /^{times /unless she had <br>
turned from me , surely now also I had slain thee, and saved her <br>
alive .<br>
<br>
times 033 003 Gen                   /^{times /until he came near <br>
to his brother .<br>
<br>
times 062 008 Psa                   /^{times /ye people , pour <br>
out your heart before him: God is a refuge for us. Selah .<br>
<br>
untimely 003 016 Job                /^{untimely /birth I had not <br>
been; as infants which never saw light .<br>
<br>
untimely 006 003 Ecc                /^{untimely /birth is better <br>
than he.<br>
<br>
untimely 058 008 Psa                /^{untimely /birth of a <br>
woman , that they may not see the sun .<br>
<br>
untimely 006 013 Rev                /${untimely /figs , when she <br>
is shaken of a mighty wind .<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 beforetime 11 -<br>
<br>
daytime 7 -<br>
<br>
oftentimes 6 -<br>
<br>
ofttimes 3 -<br>
<br>
seedtime 1 -<br>
<br>
sometime 2 -<br>
<br>
sometimes 3 -<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 time <GEN4 -3> And in process of {time} it came to pass, that <br>
Cain<br>
<br>
brought of the fruit of the ground an offering unto the LORD.<br>
<br>
<br>
<br>
time <GEN17 -21> But my covenant will I establish with Isaac, <br>
which<br>
<br>
Sarah shall bear unto thee at this set {time} in the next year.<br>
<br>
<br>
<br>
time <GEN18 -10> And he said, I will certainly return unto thee<br>
<br>
according to the {time} of life; and, lo, Sarah thy wife shall <br>
have<br>
<br>
a son. And Sarah heard [it] in the tent door, which [was] behind<br>
<br>
him.<br>
<br>
<br>
<br>
time <GEN18 -14> Is any thing too hard for the LORD? At the <br>
{time}<br>
<br>
appointed I will return unto thee, according to the time of life,<br>
<br>
and Sarah shall have a son.<br>
<br>
<br>
<br>
time <GEN18 -14> Is any thing too hard for the LORD? At the time<br>
<br>
appointed I will return unto thee, according to the {time} of <br>
life,<br>
<br>
and Sarah shall have a son.<br>
<br>
<br>
<br>
time <GEN21 -2> For Sarah conceived, and bare Abraham a son in <br>
his<br>
<br>
old age, at the set {time} of which God had spoken to him.<br>
<br>
<br>
<br>
time <GEN21 -22> And it came to pass at that {time}, that <br>
Abimelech<br>
<br>
and Phichol the chief captain of his host spake unto Abraham,<br>
<br>
saying, God [is] with thee in all that thou doest:<br>
<br>
<br>
<br>
time <GEN22 -15> And the angel of the LORD called unto Abraham <br>
out<br>
<br>
of heaven the second {time},<br>
<br>
<br>
<br>
time <GEN24 -11> And he made his camels to kneel down without the<br>
<br>
city by a well of water at the {time} of the evening, [even] the<br>
<br>
time that women go out to draw [water].<br>
<br>
<br>
<br>
time <GEN24 -11> And he made his camels to kneel down without the<br>
<br>
city by a well of water at the time of the evening, [even] the<br>
<br>
{time} that women go out to draw [water].<br>
<br>
<br>
<br>
time <GEN26 -8> And it came to pass, when he had been there a <br>
long<br>
<br>
{time}, that Abimelech king of the Philistines looked out at a<br>
<br>
window, and saw, and, behold, Isaac [was] sporting with Rebekah <br>
his<br>
<br>
wife.<br>
<br>
<br>
<br>
time <GEN29 -7> And he said, Lo, [it is] yet high day, neither <br>
[is<br>
<br>
it] {time} that the cattle should be gathered together: water ye <br>
the<br>
<br>
sheep, and go [and] feed [them].<br>
<br>
<br>
<br>
time <GEN29 -34> And she conceived again, and bare a son; and <br>
said,<br>
<br>
Now this {time} will my husband be joined unto me, because I have<br>
<br>
born him three sons: therefore was his name called Levi.<br>
<br>
<br>
<br>
time <GEN30 -33> So shall my righteousness answer for me in <br>
{time}<br>
<br>
to come, when it shall come for my hire before thy face: every <br>
one<br>
<br>
that [is] not speckled and spotted among the goats, and brown <br>
among<br>
<br>
the sheep, that shall be counted stolen with me.<br>
<br>
<br>
<br>
time <GEN31 -10> And it came to pass at the {time} that the <br>
cattle<br>
<br>
conceived, that I lifted up mine eyes, and saw in a dream, and,<br>
<br>
behold, the rams which leaped upon the cattle [were] <br>
ringstreaked,<br>
<br>
speckled, and grisled.<br>
<br>
<br>
<br>
time <GEN38 -1> And it came to pass at that {time}, that Judah <br>
went<br>
<br>
down from his brethren, and turned in to a certain Adullamite, <br>
whose<br>
<br>
name [was] Hirah.<br>
<br>
<br>
<br>
time <GEN38 -12> And in process of {time} the daughter of Shuah<br>
<br>
Judah's wife died; and Judah was comforted, and went up unto his<br>
<br>
sheepshearers to Timnath, he and his friend Hirah the Adullamite.<br>
<br>
<br>
<br>
time <GEN38 -27> And it came to pass in the {time} of her <br>
travail,<br>
<br>
that, behold, twins [were] in her womb.<br>
<br>
<br>
<br>
time <GEN39 -5> And it came to pass from the {time} [that] he had<br>
<br>
made him overseer in his house, and over all that he had, that <br>
the<br>
<br>
LORD blessed the Egyptian's house for Joseph's sake; and the<br>
<br>
blessing of the LORD was upon all that he had in the house, a<br>
<br>
<br>
<br>
nd in the field.<br>
<br>
<br>
<br>
time <GEN39 -11> And it came to pass about this {time}, that<br>
<br>
[Joseph] went into the house to do his business; and [there was]<br>
<br>
none of the men of the house there within.<br>
<br>
<br>
<br>
time <GEN41 -5> And he slept and dreamed the second {time}: and,<br>
<br>
behold, seven ears of corn came up upon one stalk, rank and good.<br>
<br>
<br>
<br>
time <GEN43 -10> For except we had lingered, surely now we had<br>
<br>
returned this second {time}.<br>
<br>
<br>
<br>
time <GEN43 -18> And the men were afraid, because they were <br>
brought<br>
<br>
into Joseph's house; and they said, Because of the money that was<br>
<br>
returned in our sacks at the first {time} are we brought in; <br>
that he<br>
<br>
may seek occasion against us, and fall upon us, and<br>
<br>
<br>
<br>
take us for bondmen, and our asses.<br>
<br>
<br>
<br>
time <GEN43 -20> And said, O sir, we came indeed down at the <br>
first<br>
<br>
{time} to buy food:<br>
<br>
<br>
<br>
time <GEN47 -29> And the {time} drew nigh that Israel must die: <br>
and<br>
<br>
he called his son Joseph, and said unto him, If now I have found<br>
<br>
grace in thy sight, put, I pray thee, thy hand under my thigh, <br>
and<br>
<br>
deal kindly and truly with me; bury me not, I pray thee<br>
<br>
<br>
<br>
, in Egypt:<br>
<br>
<br>
<br>
time <EXO2 -23> And it came to pass in process of {time}, that <br>
the<br>
<br>
king of Egypt died: and the children of Israel sighed by reason <br>
of<br>
<br>
the bondage, and they cried, and their cry came up unto God by<br>
<br>
reason of the bondage.<br>
<br>
<br>
<br>
time <EXO8 -32> And Pharaoh hardened his heart at this {time} <br>
also,<br>
<br>
neither would he let the people go.<br>
<br>
<br>
<br>
time <EXO9 -5> And the LORD appointed a set {time}, saying, To<br>
<br>
morrow the LORD shall do this thing in the land.<br>
<br>
<br>
<br>
time <EXO9 -14> For I will at this {time} send all my plagues <br>
upon<br>
<br>
thine heart, and upon thy servants, and upon thy people; that <br>
thou<br>
<br>
mayest know that [there is] none like me in all the earth.<br>
<br>
<br>
<br>
time <EXO9 -18> Behold, to morrow about this {time} I will cause <br>
it<br>
<br>
to rain a very grievous hail, such as hath not been in Egypt <br>
since<br>
<br>
the foundation thereof even until now.<br>
<br>
<br>
<br>
time <EXO9 -27> And Pharaoh sent, and called for Moses and Aaron,<br>
<br>
and said unto them, I have sinned this {time}: the LORD [is]<br>
<br>
righteous, and I and my people [are] wicked.<br>
<br>
<br>
<br>
time <EXO13 -14> And it shall be when thy son asketh thee in <br>
{time}<br>
<br>
to come, saying, What [is] this? that thou shalt say unto him, By<br>
<br>
strength of hand the LORD brought us out from Egypt, from the <br>
house<br>
<br>
of bondage:<br>
<br>
<br>
<br>
time <EXO21 -19> If he rise again, and walk abroad upon his <br>
staff,<br>
<br>
then shall he that smote [him] be quit: only he shall pay [for] <br>
the<br>
<br>
loss of his {time}, and shall cause [him] to be thoroughly <br>
healed.<br>
<br>
<br>
<br>
time <EXO21 -29> But if the ox were wont to push with his horn in<br>
<br>
{time} past, and it hath been testified to his owner, and he hath<br>
<br>
not kept him in, but that he hath killed a man or a woman; the ox<br>
<br>
shall be stoned, and his owner also shall be put to death<br>
<br>
<br>
<br>
.<br>
<br>
<br>
<br>
time <EXO21 -36> Or if it be known that the ox hath used to push <br>
in<br>
<br>
{time} past, and his owner hath not kept him in; he shall surely <br>
pay<br>
<br>
ox for ox; and the dead shall be his own.<br>
<br>
<br>
<br>
time <EXO23 -15> Thou shalt keep the feast of unleavened bread:<br>
<br>
(thou shalt eat unleavened bread seven days, as I commanded thee,<br>
 in<br>
<br>
the {time} appointed of the month Abib; for in it thou camest out<br>
<br>
from Egypt: and none shall appear before me empty:)<br>
<br>
<br>
<br>
time <EXO34 -18> The feast of unleavened bread shalt thou keep.<br>
<br>
Seven days thou shalt eat unleavened bread, as I commanded thee, <br>
in<br>
<br>
the {time} of the month Abib: for in the month Abib thou camest <br>
out<br>
<br>
from Egypt.<br>
<br>
<br>
<br>
time <EXO34 -21> Six days thou shalt work, but on the seventh day<br>
<br>
thou shalt rest: in earing {time} and in harvest thou shalt rest.<br>
<br>
<br>
<br>
time <LEV13 -58> And the garment, either warp, or woof, or<br>
<br>
whatsoever thing of skin [it be], which thou shalt wash, if the<br>
<br>
plague be departed from them, then it shall be washed the second<br>
<br>
{time}, and shall be clean.<br>
<br>
<br>
<br>
time <LEV15 -25> And if a woman have an issue of her blood many <br>
days<br>
<br>
out of the {time} of her separation, or if it run beyond the <br>
time of<br>
<br>
her separation; all the days of the issue of her uncleanness <br>
shall<br>
<br>
be as the days of her separation: she [shall be] u<br>
<br>
<br>
<br>
nclean.<br>
<br>
<br>
<br>
time <LEV15 -25> And if a woman have an issue of her blood many <br>
days<br>
<br>
out of the time of her separation, or if it run beyond the <br>
{time} of<br>
<br>
her separation; all the days of the issue of her uncleanness <br>
shall<br>
<br>
be as the days of her separation: she [shall be] u<br>
<br>
<br>
<br>
nclean.<br>
<br>
<br>
<br>
time <LEV18 -18> Neither shalt thou take a wife to her sister, to<br>
<br>
vex [her], to uncover her nakedness, beside the other in her life<br>
<br>
[{time}].<br>
<br>
<br>
<br>
time <LEV25 -32> Notwithstanding the cities of the Levites, [and]<br>
<br>
the houses of the cities of their possession, may the Levites <br>
redeem<br>
<br>
at any {time}.<br>
<br>
<br>
<br>
time <LEV25 -50> And he shall reckon with him that bought him <br>
from<br>
<br>
the year that he was sold to him unto the year of jubilee: and <br>
the<br>
<br>
price of his sale shall be according unto the number of years,<br>
<br>
according to the {time} of an hired servant shall it be wi<br>
<br>
<br>
<br>
th him.<br>
<br>
<br>
<br>
time <LEV26 -5> And your threshing shall reach unto the vintage, <br>
and<br>
<br>
the vintage shall reach unto the sowing {time}: and ye shall eat<br>
<br>
your bread to the full, and dwell in your land safely.<br>
<br>
<br>
<br>
time <NUM10 -6> When ye blow an alarm the second {time}, then the<br>
<br>
camps that lie on the south side shall take their journey: they<br>
<br>
shall blow an alarm for their journeys.<br>
<br>
<br>
<br>
time <NUM13 -20> And what the land [is], whether it [be] fat or<br>
<br>
lean, whether there be wood therein, or not. And be ye of good<br>
<br>
courage, and bring of the fruit of the land. Now the time [was] <br>
the<br>
<br>
{time} of the firstripe grapes.<br>
<br>
<br>
<br>
time <NUM13 -20> And what the land [is], whether it [be] fat or<br>
<br>
lean, whether there be wood therein, or not. And be ye of good<br>
<br>
courage, and bring of the fruit of the land. Now the {time} [was]<br>
<br>
the time of the firstripe grapes.<br>
<br>
<br>
<br>
time <NUM14 -14> And they will tell [it] to the inhabitants of <br>
this<br>
<br>
land: [for] they have heard that thou LORD [art] among this <br>
people,<br>
<br>
that thou LORD art seen face to face, and [that] thy cloud <br>
standeth<br>
<br>
over them, and [that] thou goest before them, by da<br>
<br>
<br>
<br>
y {time} in a pillar of a cloud, and in a pillar of fire by <br>
night.<br>
<br>
<br>
<br>
time <NUM20 -15> How our fathers went down into Egypt, and we <br>
have<br>
<br>
dwelt in Egypt a long {time}; and the Egyptians vexed us, and our<br>
<br>
fathers:<br>
<br>
<br>
<br>
time <NUM22 -4> And Moab said unto the elders of Midian, Now <br>
shall<br>
<br>
this company lick up all [that are] round about us, as the ox<br>
<br>
licketh up the grass of the field. And Balak the son of Zippor <br>
[was]<br>
<br>
king of the Moabites at that {time}.<br>
<br>
<br>
<br>
time <NUM23 -23> Surely [there is] no enchantment against Jacob,<br>
<br>
neither [is there] any divination against Israel: according to <br>
this<br>
<br>
{time} it shall be said of Jacob and of Israel, What hath God<br>
<br>
wrought!<br>
<br>
<br>
<br>
time <NUM26 -10> And the earth opened her mouth, and swallowed <br>
them<br>
<br>
up together with Korah, when that company died, what {time} the <br>
fire<br>
<br>
devoured two hundred and fifty men: and they became a sign.<br>
<br>
<br>
<br>
time <NUM32 -10> And the LORD'S anger was kindled the same <br>
{time},<br>
<br>
and he sware, saying,<br>
<br>
<br>
<br>
time <NUM35 -26> But if the slayer shall at any {time} come <br>
without<br>
<br>
the border of the city of his refuge, whither he was fled;<br>
<br>
<br>
<br>
time <DEU1 -9> And I spake unto you at that {time}, saying, I am <br>
not<br>
<br>
able to bear you myself alone:<br>
<br>
<br>
<br>
time <DEU1 -16> And I charged your judges at that {time}, saying,<br>
<br>
Hear [the causes] between your brethren, and judge righteously<br>
<br>
between [every] man and his brother, and the stranger [that is] <br>
with<br>
<br>
him.<br>
<br>
<br>
<br>
time <DEU1 -18> And I commanded you at that {time} all the things<br>
<br>
which ye should do.<br>
<br>
<br>
<br>
time <DEU2 -20> That also was accounted a land of giants: giants<br>
<br>
dwelt therein in old {time}; and the Ammonites call them <br>
Zamzummims;<br>
<br>
<br>
<br>
time <DEU2 -34> And we took all his cities at that {time}, and<br>
<br>
utterly destroyed the men, and the women, and the little ones, of<br>
<br>
every city, we left none to remain:<br>
<br>
<br>
<br>
time <DEU3 -4> And we took all his cities at that {time}, there <br>
was<br>
<br>
not a city which we took not from them, threescore cities, all <br>
the<br>
<br>
region of Argob, the kingdom of Og in Bashan.<br>
<br>
<br>
<br>
time <DEU3 -8> And we took at that {time} out of the hand of the <br>
two<br>
<br>
kings of the Amorites the land that [was] on this side Jordan, <br>
from<br>
<br>
the river of Arnon unto mount Hermon;<br>
<br>
<br>
<br>
time <DEU3 -12> And this land, [which] we possessed at that <br>
{time},<br>
<br>
from Aroer, which [is] by the river Arnon, and half mount Gilead,<br>
<br>
and the cities thereof, gave I unto the Reubenites and to the<br>
<br>
Gadites.<br>
<br>
<br>
<br>
time <DEU3 -18> And I commanded you at that {time}, saying, The <br>
LORD<br>
<br>
your God hath given you this land to possess it: ye shall pass <br>
over<br>
<br>
armed before your brethren the children of Israel, all [that are]<br>
<br>
meet for the war.<br>
<br>
<br>
<br>
time <DEU3 -21> And I commanded Joshua at that {time}, saying, <br>
Thine<br>
<br>
eyes have seen all that the LORD your God hath done unto these <br>
two<br>
<br>
kings: so shall the LORD do unto all the kingdoms whither thou<br>
<br>
passest.<br>
<br>
<br>
<br>
time <DEU3 -23> And I besought the LORD at that {time}, saying,<br>
<br>
<br>
<br>
time <DEU4 -14> And the LORD commanded me at that {time} to teach<br>
<br>
you statutes and judgments, that ye might do them in the land<br>
<br>
whither ye go over to possess it.<br>
<br>
<br>
<br>
time <DEU5 -5> I stood between the LORD and you at that {time}, <br>
to<br>
<br>
show you the word of the LORD: for ye were afraid by reason of <br>
the<br>
<br>
fire, and went not up into the mount;) saying,<br>
<br>
<br>
<br>
time <DEU6 -20> And] when thy son asketh thee in {time} to come,<br>
<br>
saying, What [mean] the testimonies, and the statutes, and the<br>
<br>
judgments, which the LORD our God hath commanded you?<br>
<br>
<br>
<br>
time <DEU9 -19> For I was afraid of the anger and hot <br>
displeasure,<br>
<br>
wherewith the LORD was wroth against you to destroy you. But the<br>
<br>
LORD hearkened unto me at that {time} also.<br>
<br>
<br>
<br>
time <DEU9 -20> And the LORD was very angry with Aaron to have<br>
<br>
destroyed him: and I prayed for Aaron also the same {time}.<br>
<br>
<br>
<br>
time <DEU10 -1> At that {time} the LORD said unto me, Hew thee <br>
two<br>
<br>
tables of stone like unto the first, and come up unto me into the<br>
<br>
mount, and make thee an ark of wood.<br>
<br>
<br>
<br>
time <DEU10 -8> At that {time} the LORD separated the tribe of <br>
Levi,<br>
<br>
to bear the ark of the covenant of the LORD, to stand before the<br>
<br>
LORD to minister unto him, and to bless in his name, unto this <br>
day.<br>
<br>
<br>
<br>
time <DEU10 -10> And I stayed in the mount, according to the <br>
first<br>
<br>
time, forty days and forty nights; and the LORD hearkened unto <br>
me at<br>
<br>
that {time} also, [and] the LORD would not destroy thee.<br>
<br>
<br>
<br>
time <DEU10 -10> And I stayed in the mount, according to the <br>
first<br>
<br>
{time}, forty days and forty nights; and the LORD hearkened unto <br>
me<br>
<br>
at that time also, [and] the LORD would not destroy thee.<br>
<br>
<br>
<br>
time <DEU16 -9> Seven weeks shalt thou number unto thee: begin to<br>
<br>
number the seven weeks from [such {time} as] thou beginnest [to <br>
put]<br>
<br>
the sickle to the corn.<br>
<br>
<br>
<br>
time <DEU19 -4> And this [is] the case of the slayer, which shall<br>
<br>
flee thither, that he may live: Whoso killeth his neighbour<br>
<br>
ignorantly, whom he hated not in {time} past;<br>
<br>
<br>
<br>
time <DEU19 -6> Lest the avenger of the blood pursue the slayer,<br>
<br>
while his heart is hot, and overtake him, because the way is <br>
long,<br>
<br>
and slay him; whereas he [was] not worthy of death, inasmuch as <br>
he<br>
<br>
hated him not in {time} past.<br>
<br>
<br>
<br>
time <DEU19 -14> Thou shalt not remove thy neighbour's landmark,<br>
<br>
which they of old {time} have set in thine inheritance, which <br>
thou<br>
<br>
shalt inherit in the land that the LORD thy God giveth thee to<br>
<br>
possess it.<br>
<br>
<br>
<br>
time <DEU20 -19> When thou shalt besiege a city a long {time}, in<br>
<br>
making war against it to take it, thou shalt not destroy the <br>
trees<br>
<br>
thereof by forcing an ax against them: for thou mayest eat of <br>
them,<br>
<br>
and thou shalt not cut them down (for the tree of the<br>
<br>
<br>
<br>
field [is] man's [life]) to employ [them] in the siege:<br>
<br>
<br>
<br>
time <DEU32 -35> To me [belongeth] vengeance, and recompense; <br>
their<br>
<br>
foot shall slide in [due] {time}: for the day of their calamity <br>
[is]<br>
<br>
at hand, and the things that shall come upon them make haste.<br>
<br>
<br>
<br>
time <JOS2 -5> And it came to pass [about the {time}] of <br>
shutting of<br>
<br>
the gate, when it was dark, that the men went out: whither the <br>
men<br>
<br>
went I wot not: pursue after them quickly; for ye shall overtake<br>
<br>
them.<br>
<br>
<br>
<br>
time <JOS3 -15> And as they that bare the ark were come unto <br>
Jordan,<br>
<br>
and the feet of the priests that bare the ark were dipped in the<br>
<br>
brim of the water, (for Jordan overfloweth all his banks all the<br>
<br>
{time} of harvest,)<br>
<br>
<br>
<br>
time <JOS4 -6> That this may be a sign among you, [that] when <br>
your<br>
<br>
children ask [their fathers] in {time} to come, saying, What <br>
[mean]<br>
<br>
ye by these stones?<br>
<br>
<br>
<br>
time <JOS4 -21> And he spake unto the children of Israel, saying,<br>
<br>
When your children shall ask their fathers in {time} to come,<br>
<br>
saying, What [mean] these stones?<br>
<br>
<br>
<br>
time <JOS5 -2> At that {time} the LORD said unto Joshua, Make <br>
thee<br>
<br>
sharp knives, and circumcise again the children of Israel the <br>
second<br>
<br>
time.<br>
<br>
<br>
<br>
time <JOS5 -2> At that time the LORD said unto Joshua, Make thee<br>
<br>
sharp knives, and circumcise again the children of Israel the <br>
second<br>
<br>
{time}.<br>
<br>
<br>
<br>
time <JOS6 -16> And it came to pass at the seventh {time}, when <br>
the<br>
<br>
priests blew with the trumpets, Joshua said unto the people, <br>
Shout;<br>
<br>
for the LORD hath given you the city.<br>
<br>
<br>
<br>
time <JOS6 -26> And Joshua adjured [them] at that {time}, saying,<br>
<br>
Cursed [be] the man before the LORD, that riseth up and buildeth<br>
<br>
this city Jericho: he shall lay the foundation thereof in his<br>
<br>
firstborn, and in his youngest [son] shall he set up the gates<br>
<br>
<br>
<br>
 of it.<br>
<br>
<br>
<br>
time <JOS8 -14> And it came to pass, when the king of Ai saw <br>
[it],<br>
<br>
that they hasted and rose up early, and the men of the city went <br>
out<br>
<br>
against Israel to battle, he and all his people, at a {time}<br>
<br>
appointed, before the plain; but he wist not that [there w<br>
<br>
<br>
<br>
ere] liers in ambush against him behind the city.<br>
<br>
<br>
<br>
time <JOS10 -27> And it came to pass at the {time} of the going <br>
down<br>
<br>
of the sun, [that] Joshua commanded, and they took them down off <br>
the<br>
<br>
trees, and cast them into the cave wherein they had been hid, and<br>
<br>
laid great stones in the cave's mouth, [which remai<br>
<br>
<br>
<br>
n] until this very day.<br>
<br>
<br>
<br>
time <JOS10 -42> And all these kings and their land did Joshua <br>
take<br>
<br>
at one {time}, because the LORD God of Israel fought for Israel.<br>
<br>
<br>
<br>
time <JOS11 -6> And the LORD said unto Joshua, Be not afraid <br>
because<br>
<br>
of them: for to morrow about this {time} will I deliver them up <br>
all<br>
<br>
slain before Israel: thou shalt hock their horses, and burn their<br>
<br>
chariots with fire.<br>
<br>
<br>
<br>
time <JOS11 -10> And Joshua at that {time} turned back, and took<br>
<br>
Hazor, and smote the king thereof with the sword: for Hazor<br>
<br>
beforetime was the head of all those kingdoms.<br>
<br>
<br>
<br>
time <JOS11 -18> Joshua made war a long {time} with all those <br>
kings.<br>
<br>
<br>
<br>
time <JOS11 -21> And at that {time} came Joshua, and cut off the<br>
<br>
Anakims from the mountains, from Hebron, from Debir, from Anab, <br>
and<br>
<br>
from all the mountains of Judah, and from all the mountains of<br>
<br>
Israel: Joshua destroyed them utterly with their cities.<br>
<br>
<br>
<br>
time <JOS22 -24> And if we have not [rather] done it for fear of<br>
<br>
[this] thing, saying, In {time} to come your children might speak<br>
<br>
unto our children, saying, What have ye to do with the LORD God <br>
of<br>
<br>
Israel?<br>
<br>
<br>
<br>
time <JOS22 -27> But [that] it [may be] a witness between us, and<br>
<br>
you, and our generations after us, that we might do the service <br>
of<br>
<br>
the LORD before him with our burnt offerings, and with our<br>
<br>
sacrifices, and with our peace offerings; that your children ma<br>
<br>
<br>
<br>
y not say to our children in {time} to come, Ye have no part in <br>
the<br>
<br>
LORD.<br>
<br>
<br>
<br>
time <JOS22 -28> Therefore said we, that it shall be, when they<br>
<br>
should [so] say to us or to our generations in {time} to come, <br>
that<br>
<br>
we may say [again], Behold the pattern of the altar of the LORD,<br>
<br>
which our fathers made, not for burnt offerings, nor for s<br>
<br>
<br>
<br>
acrifices; but it [is] a witness between us and you.<br>
<br>
<br>
<br>
time <JOS23 -1> And it came to pass a long {time} after that the<br>
<br>
LORD had given rest unto Israel from all their enemies round <br>
about,<br>
<br>
that Joshua waxed old [and] stricken in age.<br>
<br>
<br>
<br>
time <JOS24 -2> And Joshua said unto all the people, Thus saith <br>
the<br>
<br>
LORD God of Israel, Your fathers dwelt on the other side of the<br>
<br>
flood in old {time}, [even] Terah, the father of Abraham, and the<br>
<br>
father of Nachor: and they served other gods.<br>
<br>
<br>
<br>
time <JUG3 -29> And they slew of Moab at that {time} about ten<br>
<br>
thousand men, all lusty, and all men of valour; and there escaped<br>
<br>
not a man.<br>
<br>
<br>
<br>
time <JUG4 -4> And Deborah, a prophetess, the wife of Lapidoth, <br>
she<br>
<br>
judged Israel at that {time}.<br>
<br>
<br>
<br>
time <JUG9 -8> The trees went forth [on a {time}] to anoint a <br>
king<br>
<br>
over them; and they said unto the olive tree, Reign thou over us.<br>
<br>
<br>
<br>
time <JUG10 -14> Go and cry unto the gods which ye have chosen; <br>
let<br>
<br>
them deliver you in the {time} of your tribulation.<br>
<br>
<br>
<br>
time <JUG11 -4> And it came to pass in process of {time}, that <br>
the<br>
<br>
children of Ammon made war against Israel.<br>
<br>
<br>
<br>
time <JUG11 -26> While Israel dwelt in Heshbon and her towns, <br>
and in<br>
<br>
Aroer and her towns, and in all the cities that [be] along by the<br>
<br>
coasts of Arnon, three hundred years? why therefore did ye not<br>
<br>
recover [them] within that {time}?<br>
<br>
<br>
<br>
time <JUG12 -6> Then said they unto him, Say now Shibboleth: and <br>
he<br>
<br>
said Sibboleth: for he could not frame to pronounce [it] right. <br>
Then<br>
<br>
they took him, and slew him at the passages of Jordan: and there<br>
<br>
fell at that {time} of the Ephraimites forty and two<br>
<br>
<br>
<br>
thousand.<br>
<br>
<br>
<br>
time <JUG13 -23> But his wife said unto him, If the LORD were<br>
<br>
pleased to kill us, he would not have received a burnt offering <br>
and<br>
<br>
a meat offering at our hands, neither would he have showed us all<br>
<br>
these [things], nor would as at this {time} have told us [s<br>
<br>
<br>
<br>
uch things] as these.<br>
<br>
<br>
<br>
time <JUG14 -4> But his father and his mother knew not that it <br>
[was]<br>
<br>
of the LORD, that he sought an occasion against the Philistines: <br>
for<br>
<br>
at that {time} the Philistines had dominion over Israel.<br>
<br>
<br>
<br>
time <JUG14 -8> And after a {time} he returned to take her, and <br>
he<br>
<br>
turned aside to see the carcase of the lion: and, behold, [there<br>
<br>
was] a swarm of bees and honey in the carcase of the lion.<br>
<br>
<br>
<br>
time <JUG15 -1> But it came to pass within a while after, in the<br>
<br>
{time} of wheat harvest, that Samson visited his wife with a kid;<br>
<br>
and he said, I will go in to my wife into the chamber. But her<br>
<br>
father would not suffer him to go in.<br>
<br>
<br>
<br>
time <JUG18 -31> And they set them up Micah's graven image, <br>
which he<br>
<br>
made, all the {time} that the house of God was in Shiloh.<br>
<br>
<br>
<br>
time <JUG20 -15> And the children of Benjamin were numbered at <br>
that<br>
<br>
{time} out of the cities twenty and six thousand men that drew<br>
<br>
sword, beside the inhabitants of Gibeah, which were numbered <br>
seven<br>
<br>
hundred chosen men.<br>
<br>
<br>
<br>
time <JUG21 -14> And Benjamin came again at that {time}; and they<br>
<br>
gave them wives which they had saved alive of the women of<br>
<br>
Jabeshgilead: and yet so they sufficed them not.<br>
<br>
<br>
<br>
time <JUG21 -22> And it shall be, when their fathers or their<br>
<br>
brethren come unto us to complain, that we will say unto them, Be<br>
<br>
favourable unto them for our sakes: because we reserved not to <br>
each<br>
<br>
man his wife in the war: for ye did not give unto them at t<br>
<br>
<br>
<br>
his {time}, [that] ye should be guilty.<br>
<br>
<br>
<br>
time <JUG21 -24> And the children of Israel departed thence at <br>
that<br>
<br>
{time}, every man to his tribe and to his family, and they went <br>
out<br>
<br>
from thence every man to his inheritance.<br>
<br>
<br>
<br>
time <RUT4 -7> Now this [was the manner] in former {time} in <br>
Israel<br>
<br>
concerning redeeming and concerning changing, for to confirm all<br>
<br>
things; a man plucked off his shoe, and gave [it] to his <br>
neighbour:<br>
<br>
and this [was] a testimony in Israel.<br>
<br>
<br>
<br>
time <1SA1 -4> And when the {time} was that Elkanah offered, he <br>
gave<br>
<br>
to Peninnah his wife, and to all her sons and her daughters,<br>
<br>
portions:<br>
<br>
<br>
<br>
time <1SA1 -20> Wherefore it came to pass, when the {time} was <br>
come<br>
<br>
about after Hannah had conceived, that she bare a son, and called<br>
<br>
his name Samuel, [saying], Because I have asked him of the LORD.<br>
<br>
<br>
<br>
time <1SA3 -2> And it came to pass at that {time}, when Eli [was]<br>
<br>
laid down in his place, and his eyes began to wax dim, [that] he<br>
<br>
could not see;<br>
<br>
<br>
<br>
time <1SA3 -8> And the LORD called Samuel again the third {time}.<br>
<br>
And he arose and went to Eli, and said, Here [am] I; for thou <br>
didst<br>
<br>
call me. And Eli perceived that the LORD had called the child.<br>
<br>
<br>
<br>
time <1SA4 -20> And about the {time} of her death the women that<br>
<br>
stood by her said unto her, Fear not; for thou hast borne a son. <br>
But<br>
<br>
she answered not, neither did she regard [it].<br>
<br>
<br>
<br>
time <1SA7 -2> And it came to pass, while the ark abode in<br>
<br>
Kirjathjearim, that the {time} was long; for it was twenty years:<br>
<br>
and all the house of Israel lamented after the LORD.<br>
<br>
<br>
<br>
time <1SA9 -13> As soon as ye be come into the city, ye shall<br>
<br>
straightway find him, before he go up to the high place to eat: <br>
for<br>
<br>
the people will not eat until he come, because he doth bless the<br>
<br>
sacrifice; [and] afterwards they eat that be bidden. Now the<br>
<br>
<br>
<br>
refore get you up; for about this {time} ye shall find him.<br>
<br>
<br>
<br>
time <1SA9 -16> To morrow about this {time} I will send thee a <br>
man<br>
<br>
out of the land of Benjamin, and thou shalt anoint him [to be]<br>
<br>
captain over my people Israel, that he may save my people out of <br>
the<br>
<br>
hand of the Philistines: for I have looked upon my peopl<br>
<br>
<br>
<br>
e, because their cry is come unto me.<br>
<br>
<br>
<br>
time <1SA9 -24> And the cook took up the shoulder, and [that] <br>
which<br>
<br>
[was] upon it, and set [it] before Saul. And [Samuel] said, <br>
Behold<br>
<br>
that which is left! set [it] before thee, [and] eat: for unto <br>
this<br>
<br>
{time} hath it been kept for thee since I said, I hav<br>
<br>
<br>
<br>
e invited the people. So Saul did eat with Samuel that day.<br>
<br>
<br>
<br>
time <1SA11 -9> And they said unto the messengers that came, Thus<br>
<br>
shall ye say unto the men of Jabeshgilead, To morrow, by [that<br>
<br>
{time}] the sun be hot, ye shall have help. And the messengers <br>
came<br>
<br>
and showed [it] to the men of Jabesh; and they were glad.<br>
<br>
<br>
<br>
time <1SA13 -8> And he tarried seven days, according to the set<br>
<br>
{time} that Samuel [had appointed]: but Samuel came not to <br>
Gilgal;<br>
<br>
and the people were scattered from him.<br>
<br>
<br>
<br>
time <1SA14 -18> And Saul said unto Ahiah, Bring hither the ark <br>
of<br>
<br>
God. For the ark of God was at that {time} with the children of<br>
<br>
Israel.<br>
<br>
<br>
<br>
time <1SA14 -21> Moreover the Hebrews [that] were with the<br>
<br>
Philistines before that {time}, which went up with them into the<br>
<br>
camp [from the country] round about, even they also [turned] to <br>
be<br>
<br>
with the Israelites that [were] with Saul and Jonathan.<br>
<br>
<br>
<br>
time <1SA18 -19> But it came to pass at the {time} when Merab <br>
Saul's<br>
<br>
daughter should have been given to David, that she was given unto<br>
<br>
Adriel the Meholathite to wife.<br>
<br>
<br>
<br>
time <1SA19 -21> And when it was told Saul, he sent other<br>
<br>
messengers, and they prophesied likewise. And Saul sent <br>
messengers<br>
<br>
again the third {time}, and they prophesied also.<br>
<br>
<br>
<br>
time <1SA20 -12> And Jonathan said unto David, O LORD God of <br>
Israel,<br>
<br>
when I have sounded my father about to morrow any {time}, [or] <br>
the<br>
<br>
third [day], and, behold, [if there be] good toward David, and I<br>
<br>
then send not unto thee, and show it thee;<br>
<br>
<br>
<br>
time <1SA20 -35> And it came to pass in the morning, that <br>
Jonathan<br>
<br>
went out into the field at the {time} appointed with David, and a<br>
<br>
little lad with him.<br>
<br>
<br>
<br>
time <1SA26 -8> Then said Abishai to David, God hath delivered <br>
thine<br>
<br>
enemy into thine hand this day: now therefore let me smite him, I<br>
<br>
pray thee, with the spear even to the earth at once, and I will <br>
not<br>
<br>
[smite] him the second {time}.<br>
<br>
<br>
<br>
time <1SA27 -7> And the {time} that David dwelt in the country of<br>
<br>
the Philistines was a full year and four months.<br>
<br>
<br>
<br>
time <2SA2 -11> And the {time} that David was king in Hebron over<br>
<br>
the house of Judah was seven years and six months.<br>
<br>
<br>
<br>
time <2SA5 -2> Also in {time} past, when Saul was king over us, <br>
thou<br>
<br>
wast he that leddest out and broughtest in Israel: and the LORD <br>
said<br>
<br>
to thee, Thou shalt feed my people Israel, and thou shalt be a<br>
<br>
captain over Israel.<br>
<br>
<br>
<br>
time <2SA7 -6> Whereas I have not dwelt in [any] house since the<br>
<br>
{time} that I brought up the children of Israel out of Egypt, <br>
even<br>
<br>
to this day, but have walked in a tent and in a tabernacle.<br>
<br>
<br>
<br>
time <2SA7 -11> And as since the {time} that I commanded judges <br>
[to<br>
<br>
be] over my people Israel, and have caused thee to rest from all<br>
<br>
thine enemies. Also the LORD telleth thee that he will make thee <br>
an<br>
<br>
house.<br>
<br>
<br>
<br>
time <2SA11 -1> And it came to pass, after the year was expired, <br>
at<br>
<br>
the {time} when kings go forth [to battle], that David sent Joab,<br>
<br>
and his servants with him, and all Israel; and they destroyed the<br>
<br>
children of Ammon, and besieged Rabbah. But David tarri<br>
<br>
<br>
<br>
ed still at Jerusalem.<br>
<br>
<br>
<br>
time <2SA14 -2> And Joab sent to Tekoah, and fetched thence a <br>
wise<br>
<br>
woman, and said unto her, I pray thee, feign thyself to be a<br>
<br>
mourner, and put on now mourning apparel, and anoint not thyself<br>
<br>
with oil, but be as a woman that had a long {time} mourned for<br>
<br>
<br>
<br>
 the dead:<br>
<br>
<br>
<br>
time <2SA14 -29> Therefore Absalom sent for Joab, to have sent <br>
him<br>
<br>
to the king; but he would not come to him: and when he sent again<br>
<br>
the second {time}, he would not come.<br>
<br>
<br>
<br>
time <2SA17 -7> And Hushai said unto Absalom, The counsel that<br>
<br>
Ahithophel hath given [is] not good at this {time}.<br>
<br>
<br>
<br>
time <2SA20 -5> So Amasa went to assemble [the men of] Judah: <br>
but he<br>
<br>
tarried longer than the set {time} which he had appointed him.<br>
<br>
<br>
<br>
time <2SA20 -18> Then she spake, saying, They were wont to speak <br>
in<br>
<br>
old {time}, saying, They shall surely ask [counsel] at Abel: and <br>
so<br>
<br>
they ended [the matter].<br>
<br>
<br>
<br>
time <2SA23 -8> These [be] the names of the mighty men whom David<br>
<br>
had: The Tachmonite that sat in the seat, chief among the <br>
captains;<br>
<br>
the same [was] Adino the Eznite: [he lift up his spear] against<br>
<br>
eight hundred, whom he slew at one {time}.<br>
<br>
<br>
<br>
time <2SA23 -13> And three of the thirty chief went down, and <br>
came<br>
<br>
to David in the harvest {time} unto the cave of Adullam: and the<br>
<br>
troop of the Philistines pitched in the valley of Rephaim.<br>
<br>
<br>
<br>
time <2SA23 -20> And Benaiah the son of Jehoiada, the son of a<br>
<br>
valiant man, of Kabzeel, who had done many acts, he slew two<br>
<br>
lionlike men of Moab: he went down also and slew a lion in the <br>
midst<br>
<br>
of a pit in {time} of snow:<br>
<br>
<br>
<br>
time <2SA24 -15> So the LORD sent a pestilence upon Israel from <br>
the<br>
<br>
morning even to the {time} appointed: and there died of the <br>
people<br>
<br>
from Dan even to Beersheba seventy thousand men.<br>
<br>
<br>
<br>
time <1KI1 -6> And his father had not displeased him at any <br>
{time}<br>
<br>
in saying, Why hast thou done so? and he also [was a] very goodly<br>
<br>
[man]; and [his mother] bare him after Absalom.<br>
<br>
<br>
<br>
time <1KI2 -26> And unto Abiathar the priest said the king, Get <br>
thee<br>
<br>
to Anathoth, unto thine own fields; for thou [art] worthy of <br>
death:<br>
<br>
but I will not at this {time} put thee to death, because thou <br>
barest<br>
<br>
the ark of the Lord GOD before David my father, a<br>
<br>
<br>
<br>
nd because thou hast been afflicted in all wherein my father was<br>
<br>
afflicted.<br>
<br>
<br>
<br>
time <1KI8 -65> And at that {time} Solomon held a feast, and all<br>
<br>
Israel with him, a great congregation, from the entering in of<br>
<br>
Hamath unto the river of Egypt, before the LORD our God, seven <br>
days<br>
<br>
and seven days, [even] fourteen days.<br>
<br>
<br>
<br>
time <1KI9 -2> That the LORD appeared to Solomon the second <br>
{time},<br>
<br>
as he had appeared unto him at Gibeon.<br>
<br>
<br>
<br>
time <1KI11 -29> And it came to pass at that {time} when Jeroboam<br>
<br>
went out of Jerusalem, that the prophet Ahijah the Shilonite <br>
found<br>
<br>
him in the way; and he had clad himself with a new garment; and <br>
they<br>
<br>
two [were] alone in the field:<br>
<br>
<br>
<br>
time <1KI11 -42> And the {time} that Solomon reigned in Jerusalem<br>
<br>
over all Israel [was] forty years.<br>
<br>
<br>
<br>
time <1KI14 -1> At that {time} Abijah the son of Jeroboam fell <br>
sick.<br>
<br>
<br>
<br>
time <1KI15 -23> The rest of all the acts of Asa, and all his <br>
might,<br>
<br>
and all that he did, and the cities which he built, [are] they <br>
not<br>
<br>
written in the book of the chronicles of the kings of Judah?<br>
<br>
Nevertheless in the {time} of his old age he was diseased<br>
<br>
<br>
<br>
in his feet.<br>
<br>
<br>
<br>
time <1KI18 -29> And it came to pass, when midday was past, and <br>
they<br>
<br>
prophesied until the [{time}] of the offering of the [evening]<br>
<br>
sacrifice, that [there was] neither voice, nor any to answer, nor<br>
<br>
any that regarded.<br>
<br>
<br>
<br>
time <1KI18 -34> And he said, Do [it] the second {time}. And they<br>
<br>
did [it] the second time. And he said, Do [it] the third time. <br>
And<br>
<br>
they did [it] the third time.<br>
<br>
<br>
<br>
time <1KI18 -34> And he said, Do [it] the second time. And they <br>
did<br>
<br>
[it] the second time. And he said, Do [it] the third time. And <br>
they<br>
<br>
did [it] the third {time}.<br>
<br>
<br>
<br>
time <1KI18 -34> And he said, Do [it] the second time. And they <br>
did<br>
<br>
[it] the second time. And he said, Do [it] the third {time}. And<br>
<br>
they did [it] the third time.<br>
<br>
<br>
<br>
time <1KI18 -34> And he said, Do [it] the second time. And they <br>
did<br>
<br>
[it] the second {time}. And he said, Do [it] the third time. And<br>
<br>
they did [it] the third time.<br>
<br>
<br>
<br>
time <1KI18 -36> And it came to pass at [the {time} of] the <br>
offering<br>
<br>
of the [evening] sacrifice, that Elijah the prophet came near, <br>
and<br>
<br>
said, LORD God of Abraham, Isaac, and of Israel, let it be known<br>
<br>
this day that thou [art] God in Israel, and [that] I [<br>
<br>
<br>
<br>
am] thy servant, and [that] I have done all these things at thy<br>
<br>
word.<br>
<br>
<br>
<br>
time <1KI18 -44> And it came to pass at the seventh {time}, that <br>
he<br>
<br>
said, Behold, there ariseth a little cloud out of the sea, like a<br>
<br>
man's hand. And he said, Go up, say unto Ahab, Prepare [thy<br>
<br>
chariot], and get thee down, that the rain stop thee not.<br>
<br>
<br>
<br>
time <1KI19 -2> Then Jezebel sent a messenger unto Elijah, <br>
saying,<br>
<br>
So let the gods do [to me], and more also, if I make not thy <br>
life as<br>
<br>
the life of one of them by to morrow about this {time}.<br>
<br>
<br>
<br>
time <1KI19 -7> And the angel of the LORD came again the second<br>
<br>
{time}, and touched him, and said, Arise [and] eat; because the<br>
<br>
journey [is] too great for thee.<br>
<br>
<br>
<br>
time <1KI20 -6> Yet I will send my servants unto thee to morrow<br>
<br>
about this {time}, and they shall search thine house, and the <br>
houses<br>
<br>
of thy servants; and it shall be, [that] whatsoever is pleasant <br>
in<br>
<br>
thine eyes, they shall put [it] in their hand, and take<br>
<br>
<br>
<br>
 [it] away.<br>
<br>
<br>
<br>
time <2KI3 -6> And king Jehoram went out of Samaria the same <br>
{time},<br>
<br>
and numbered all Israel.<br>
<br>
<br>
<br>
time <2KI4 -16> And he said, About this season, according to the<br>
<br>
{time} of life, thou shalt embrace a son. And she said, Nay, my<br>
<br>
lord, [thou] man of God, do not lie unto thine handmaid.<br>
<br>
<br>
<br>
time <2KI4 -17> And the woman conceived, and bare a son at that<br>
<br>
season that Elisha had said unto her, according to the {time} of<br>
<br>
life.<br>
<br>
<br>
<br>
time <2KI5 -26> And he said unto him, Went not mine heart [with<br>
<br>
thee], when the man turned again from his chariot to meet thee? <br>
[Is<br>
<br>
it] a {time} to receive money, and to receive garments, and<br>
<br>
oliveyards, and vineyards, and sheep, and oxen, and menservants<br>
<br>
<br>
<br>
, and maidservants?<br>
<br>
<br>
<br>
time <2KI7 -1> Then Elisha said, Hear ye the word of the LORD; <br>
Thus<br>
<br>
saith the LORD, To morrow about this {time} [shall] a measure of<br>
<br>
fine flour [be sold] for a shekel, and two measures of barley <br>
for a<br>
<br>
shekel, in the gate of Samaria.<br>
<br>
<br>
<br>
time <2KI7 -18> And it came to pass as the man of God had spoken <br>
to<br>
<br>
the king, saying, Two measures of barley for a shekel, and a <br>
measure<br>
<br>
of fine flour for a shekel, shall be to morrow about this {time} <br>
in<br>
<br>
the gate of Samaria:<br>
<br>
<br>
<br>
time <2KI8 -22> Yet Edom revolted from under the hand of Judah <br>
unto<br>
<br>
this day. Then Libnah revolted at the same {time}.<br>
<br>
<br>
<br>
time <2KI10 -6> Then he wrote a letter the second time to them,<br>
<br>
saying, If ye [be] mine, and [if] ye will hearken unto my voice,<br>
<br>
take ye the heads of the men your master's sons, and come to me <br>
to<br>
<br>
Jezreel by to morrow this {time}. Now the king's sons, [bei<br>
<br>
<br>
<br>
ng] seventy persons, [were] with the great men of the city, which<br>
<br>
brought them up.<br>
<br>
<br>
<br>
time <2KI10 -6> Then he wrote a letter the second {time} to them,<br>
<br>
saying, If ye [be] mine, and [if] ye will hearken unto my voice,<br>
<br>
take ye the heads of the men your master's sons, and come to me <br>
to<br>
<br>
Jezreel by to morrow this time. Now the king's sons, [bei<br>
<br>
<br>
<br>
ng] seventy persons, [were] with the great men of the city, which<br>
<br>
brought them up.<br>
<br>
<br>
<br>
time <2KI10 -36> And the {time} that Jehu reigned over Israel in<br>
<br>
Samaria [was] twenty and eight years.<br>
<br>
<br>
<br>
time <2KI16 -6> At that {time} Rezin king of Syria recovered <br>
Elath<br>
<br>
to Syria, and drave the Jews from Elath: and the Syrians came to<br>
<br>
Elath, and dwelt there unto this day.<br>
<br>
<br>
<br>
time <2KI18 -16> At that {time} did Hezekiah cut off [the gold <br>
from]<br>
<br>
the doors of the temple of the LORD, and [from] the pillars which<br>
<br>
Hezekiah king of Judah had overlaid, and gave it to the king of<br>
<br>
Assyria.<br>
<br>
<br>
<br>
time <2KI20 -12> At that {time} Berodachbaladan, the son of <br>
Baladan,<br>
<br>
king of Babylon, sent letters and a present unto Hezekiah: for he<br>
<br>
had heard that Hezekiah had been sick.<br>
<br>
<br>
<br>
time <2KI24 -10> At that {time} the servants of Nebuchadnezzar <br>
king<br>
<br>
of Babylon came up against Jerusalem, and the city was besieged.<br>
<br>
<br>
<br>
time <1CH9 -20> And Phinehas the son of Eleazar was the ruler <br>
over<br>
<br>
them in {time} past, [and] the LORD [was] with him.<br>
<br>
<br>
<br>
time <1CH9 -25> And their brethren, [which were] in their <br>
villages,<br>
<br>
[were] to come after seven days from {time} to time with them.<br>
<br>
<br>
<br>
time <1CH9 -25> And their brethren, [which were] in their <br>
villages,<br>
<br>
[were] to come after seven days from time to {time} with them.<br>
<br>
<br>
<br>
time <1CH11 -2> And moreover in {time} past, even when Saul was<br>
<br>
king, thou [wast] he that leddest out and broughtest in Israel: <br>
and<br>
<br>
the LORD thy God said unto thee, Thou shalt feed my people <br>
Israel,<br>
<br>
and thou shalt be ruler over my people Israel.<br>
<br>
<br>
<br>
time <1CH11 -11> And this [is] the number of the mighty men whom<br>
<br>
David had; Jashobeam, an Hachmonite, the chief of the captains: <br>
he<br>
<br>
lifted up his spear against three hundred slain [by him] at one<br>
<br>
{time}.<br>
<br>
<br>
<br>
time <1CH12 -22> For at [that] {time} day by day there came to <br>
David<br>
<br>
to help him, until [it was] a great host, like the host of God.<br>
<br>
<br>
<br>
time <1CH17 -10> And since the {time} that I commanded judges [to<br>
<br>
be] over my people Israel. Moreover I will subdue all thine <br>
enemies.<br>
<br>
Furthermore I tell thee that the LORD will build thee an house.<br>
<br>
<br>
<br>
time <1CH20 -1> And it came to pass, that after the year was<br>
<br>
expired, at the {time} that kings go out [to battle], Joab led <br>
forth<br>
<br>
the power of the army, and wasted the country of the children of<br>
<br>
Ammon, and came and besieged Rabbah. But David tarried at Je<br>
<br>
<br>
<br>
rusalem. And Joab smote Rabbah, and destroyed it.<br>
<br>
<br>
<br>
time <1CH20 -4> And it came to pass after this, that there arose <br>
war<br>
<br>
at Gezer with the Philistines; at which {time} Sibbechai the<br>
<br>
Hushathite slew Sippai, [that was] of the children of the giant: <br>
and<br>
<br>
they were subdued.<br>
<br>
<br>
<br>
time <1CH21 -28> At that {time} when David saw that the LORD had<br>
<br>
answered him in the threshingfloor of Ornan the Jebusite, then he<br>
<br>
sacrificed there.<br>
<br>
<br>
<br>
time <1CH29 -22> And did eat and drink before the LORD on that <br>
day<br>
<br>
with great gladness. And they made Solomon the son of David king <br>
the<br>
<br>
second {time}, and anointed [him] unto the LORD [to be] the chief<br>
<br>
governor, and Zadok [to be] priest.<br>
<br>
<br>
<br>
time <1CH29 -27> And the {time} that he reigned over Israel [was]<br>
<br>
forty years; seven years reigned he in Hebron, and thirty and <br>
three<br>
<br>
[years] reigned he in Jerusalem.<br>
<br>
<br>
<br>
time <2CH7 -8> Also at the same {time} Solomon kept the feast <br>
seven<br>
<br>
days, and all Israel with him, a very great congregation, from <br>
the<br>
<br>
entering in of Hamath unto the river of Egypt.<br>
<br>
<br>
<br>
time <2CH13 -18> Thus the children of Israel were brought under <br>
at<br>
<br>
that {time}, and the children of Judah prevailed, because they<br>
<br>
relied upon the LORD God of their fathers.<br>
<br>
<br>
<br>
time <2CH15 -11> And they offered unto the LORD the same {time}, <br>
of<br>
<br>
the spoil [which] they had brought, seven hundred oxen and seven<br>
<br>
thousand sheep.<br>
<br>
<br>
<br>
time <2CH16 -7> And at that {time} Hanani the seer came to Asa <br>
king<br>
<br>
of Judah, and said unto him, Because thou hast relied on the <br>
king of<br>
<br>
Syria, and not relied on the LORD thy God, therefore is the host <br>
of<br>
<br>
the king of Syria escaped out of thine hand.<br>
<br>
<br>
<br>
time <2CH16 -10> Then Asa was wroth with the seer, and put him <br>
in a<br>
<br>
prison house; for [he was] in a rage with him because of this<br>
<br>
[thing]. And Asa oppressed [some] of the people the same {time}.<br>
<br>
<br>
<br>
time <2CH18 -34> And the battle increased that day: howbeit the <br>
king<br>
<br>
of Israel stayed [himself] up in [his] chariot against the <br>
Syrians<br>
<br>
until the even: and about the {time} of the sun going down he <br>
died.<br>
<br>
<br>
<br>
time <2CH21 -10> So the Edomites revolted from under the hand of<br>
<br>
Judah unto this day. The same {time} [also] did Libnah revolt <br>
from<br>
<br>
under his hand; because he had forsaken the LORD God of his <br>
fathers.<br>
<br>
<br>
<br>
time <2CH21 -19> And it came to pass, that in process of {time},<br>
<br>
after the end of two years, his bowels fell out by reason of his<br>
<br>
sickness: so he died of sore diseases. And his people made no<br>
<br>
burning for him, like the burning of his fathers.<br>
<br>
<br>
<br>
time <2CH24 -11> Now it came to pass, that at what {time} the <br>
chest<br>
<br>
was brought unto the king's office by the hand of the Levites, <br>
and<br>
<br>
when they saw that [there was] much money, the king's scribe and <br>
the<br>
<br>
high priest's officer came and emptied the chest, a<br>
<br>
<br>
<br>
nd took it, and carried it to his place again. Thus they did day <br>
by<br>
<br>
day, and gathered money in abundance.<br>
<br>
<br>
<br>
time <2CH25 -27> Now after the {time} that Amaziah did turn away<br>
<br>
from following the LORD they made a conspiracy against him in<br>
<br>
Jerusalem; and he fled to Lachish: but they sent to Lachish after<br>
<br>
him, and slew him there.<br>
<br>
<br>
<br>
time <2CH28 -16> At that {time} did king Ahaz send unto the <br>
kings of<br>
<br>
Assyria to help him.<br>
<br>
<br>
<br>
time <2CH28 -22> And in the {time} of his distress did he <br>
trespass<br>
<br>
yet more against the LORD: this [is that] king Ahaz.<br>
<br>
<br>
<br>
time <2CH30 -3> For they could not keep it at that {time}, <br>
because<br>
<br>
the priests had not sanctified themselves sufficiently, neither <br>
had<br>
<br>
the people gathered themselves together to Jerusalem.<br>
<br>
<br>
<br>
time <2CH30 -5> So they established a decree to make proclamation<br>
<br>
throughout all Israel, from Beersheba even to Dan, that they <br>
should<br>
<br>
come to keep the passover unto the LORD God of Israel at <br>
Jerusalem:<br>
<br>
for they had not done [it] of a long [{time} in such<br>
<br>
<br>
<br>
sort] as it was written.<br>
<br>
<br>
<br>
time <2CH30 -26> So there was great joy in Jerusalem: for since <br>
the<br>
<br>
{time} of Solomon the son of David king of Israel [there was] not<br>
<br>
the like in Jerusalem.<br>
<br>
<br>
<br>
time <2CH35 -17> And the children of Israel that were present <br>
kept<br>
<br>
the passover at that {time}, and the feast of unleavened bread <br>
seven<br>
<br>
days.<br>
<br>
<br>
<br>
time <EZR4 -10> And the rest of the nations whom the great and <br>
noble<br>
<br>
Asnapper brought over, and set in the cities of Samaria, and the<br>
<br>
rest [that are] on this side the river, and at such a {time}.<br>
<br>
<br>
<br>
time <EZR4 -11> This [is] the copy of the letter that they sent <br>
unto<br>
<br>
him, [even] unto Artaxerxes the king; Thy servants the men on <br>
this<br>
<br>
side the river, and at such a {time}.<br>
<br>
<br>
<br>
time <EZR4 -15> That search may be made in the book of the <br>
records<br>
<br>
of thy fathers: so shalt thou find in the book of the records, <br>
and<br>
<br>
know that this city [is] a rebellious city, and hurtful unto <br>
kings<br>
<br>
and provinces, and that they have moved sedition withi<br>
<br>
<br>
<br>
n the same of old {time}: for which cause was this city <br>
destroyed.<br>
<br>
<br>
<br>
time <EZR4 -17> Then] sent the king an answer unto Rehum the<br>
<br>
chancellor, and [to] Shimshai the scribe, and [to] the rest of <br>
their<br>
<br>
companions that dwell in Samaria, and [unto] the rest beyond the<br>
<br>
river, Peace, and at such a {time}.<br>
<br>
<br>
<br>
time <EZR4 -19> And I commanded, and search hath been made, and <br>
it<br>
<br>
is found that this city of old {time} hath made insurrection <br>
against<br>
<br>
kings, and [that] rebellion and sedition have been made therein.<br>
<br>
<br>
<br>
time <EZR5 -3> At the same {time} came to them Tatnai, governor <br>
on<br>
<br>
this side the river, and Shetharboznai, and their companions, and<br>
<br>
said thus unto them, Who hath commanded you to build this house, <br>
and<br>
<br>
to make up this wall?<br>
<br>
<br>
<br>
time <EZR5 -16> Then came the same Sheshbazzar, [and] laid the<br>
<br>
foundation of the house of God which [is] in Jerusalem: and since<br>
<br>
that {time} even until now hath it been in building, and [yet] <br>
it is<br>
<br>
not finished.<br>
<br>
<br>
<br>
time <EZR7 -12> Artaxerxes, king of kings, unto Ezra the priest, <br>
a<br>
<br>
scribe of the law of the God of heaven, perfect [peace], and at <br>
such<br>
<br>
a {time}.<br>
<br>
<br>
<br>
time <EZR8 -34> By number [and] by weight of every one: and all <br>
the<br>
<br>
weight was written at that {time}.<br>
<br>
<br>
<br>
time <EZR10 -13> But the people [are] many, and [it is] a {time} <br>
of<br>
<br>
much rain, and we are not able to stand without, neither [is <br>
this] a<br>
<br>
work of one day or two: for we are many that have transgressed in<br>
<br>
this thing.<br>
<br>
<br>
<br>
time <NEH2 -6> And the king said unto me, (the queen also <br>
sitting by<br>
<br>
him,) For how long shall thy journey be? and when wilt thou <br>
return?<br>
<br>
So it pleased the king to send me; and I set him a {time}.<br>
<br>
<br>
<br>
time <NEH4 -16> And it came to pass from that {time} forth, <br>
[that]<br>
<br>
the half of my servants wrought in the work, and the other half <br>
of<br>
<br>
them held both the spears, the shields, and the bows, and the<br>
<br>
habergeons; and the rulers [were] behind all the house of J<br>
<br>
<br>
<br>
udah.<br>
<br>
<br>
<br>
time <NEH4 -22> Likewise at the same {time} said I unto the <br>
people,<br>
<br>
Let every one with his servant lodge within Jerusalem, that in <br>
the<br>
<br>
night they may be a guard to us, and labour on the day.<br>
<br>
<br>
<br>
time <NEH5 -14> Moreover from the {time} that I was appointed to <br>
be<br>
<br>
their governor in the land of Judah, from the twentieth year even<br>
<br>
unto the two and thirtieth year of Artaxerxes the king, [that <br>
is],<br>
<br>
twelve years, I and my brethren have not eaten the bre<br>
<br>
<br>
<br>
ad of the governor.<br>
<br>
<br>
<br>
time <NEH6 -1> Now it came to pass, when Sanballat, and Tobiah, <br>
and<br>
<br>
Geshem the Arabian, and the rest of our enemies, heard that I had<br>
<br>
builded the wall, and [that] there was no breach left therein;<br>
<br>
(though at that {time} I had not set up the doors upon the<br>
<br>
<br>
<br>
 gates;)<br>
<br>
<br>
<br>
time <NEH6 -5> Then sent Sanballat his servant unto me in like<br>
<br>
manner the fifth {time} with an open letter in his hand;<br>
<br>
<br>
<br>
time <NEH9 -27> Therefore thou deliveredst them into the hand of<br>
<br>
their enemies, who vexed them: and in the {time} of their <br>
trouble,<br>
<br>
when they cried unto thee, thou heardest [them] from heaven; and<br>
<br>
according to thy manifold mercies thou gavest them saviour<br>
<br>
<br>
<br>
s, who saved them out of the hand of their enemies.<br>
<br>
<br>
<br>
time <NEH9 -32> Now therefore, our God, the great, the mighty, <br>
and<br>
<br>
the terrible God, who keepest covenant and mercy, let not all the<br>
<br>
trouble seem little before thee, that hath come upon us, on our<br>
<br>
kings, on our princes, and on our priests, and on our prop<br>
<br>
<br>
<br>
hets, and on our fathers, and on all thy people, since the <br>
{time} of<br>
<br>
the kings of Assyria unto this day.<br>
<br>
<br>
<br>
time <NEH12 -44> And at that {time} were some appointed over the<br>
<br>
chambers for the treasures, for the offerings, for the <br>
firstfruits,<br>
<br>
and for the tithes, to gather into them out of the fields of the<br>
<br>
cities the portions of the law for the priests and Levite<br>
<br>
<br>
<br>
s: for Judah rejoiced for the priests and for the Levites that<br>
<br>
waited.<br>
<br>
<br>
<br>
time <NEH13 -6> But in all this [{time}] was not I at Jerusalem: <br>
for<br>
<br>
in the two and thirtieth year of Artaxerxes king of Babylon came <br>
I<br>
<br>
unto the king, and after certain days obtained I leave of the <br>
king:<br>
<br>
<br>
<br>
time <NEH13 -21> Then I testified against them, and said unto <br>
them,<br>
<br>
Why lodge ye about the wall? if ye do [so] again, I will lay <br>
hands<br>
<br>
on you. From that {time} forth came they no [more] on the <br>
sabbath.<br>
<br>
<br>
<br>
time <EST2 -19> And when the virgins were gathered together the<br>
<br>
second {time}, then Mordecai sat in the king's gate.<br>
<br>
<br>
<br>
time <EST4 -14> For if thou altogether holdest thy peace at this<br>
<br>
{time}, [then] shall there enlargement and deliverance arise to <br>
the<br>
<br>
Jews from another place; but thou and thy father's house shall be<br>
<br>
destroyed: and who knoweth whether thou art come to the<br>
<br>
<br>
<br>
kingdom for [such] a time as this?<br>
<br>
<br>
<br>
time <EST4 -14> For if thou altogether holdest thy peace at this<br>
<br>
time, [then] shall there enlargement and deliverance arise to the<br>
<br>
Jews from another place; but thou and thy father's house shall be<br>
<br>
destroyed: and who knoweth whether thou art come to the ki<br>
<br>
<br>
<br>
ngdom for [such] a {time} as this?<br>
<br>
<br>
<br>
time <EST8 -9> Then were the king's scribes called at that <br>
{time} in<br>
<br>
the third month, that [is], the month Sivan, on the three and<br>
<br>
twentieth [day] thereof; and it was written according to all that<br>
<br>
Mordecai commanded unto the Jews, and to the lieutenants,<br>
<br>
<br>
<br>
and the deputies and rulers of the provinces which [are] from <br>
India<br>
<br>
unto Ethiopia, an hundred twenty and seven provinces, unto every<br>
<br>
province according to the writing thereof, and unto every people<br>
<br>
after their language, and to the Jews according to their<br>
<br>
<br>
<br>
writing, and according to their language.<br>
<br>
<br>
<br>
time <EST9 -27> The Jews ordained, and took upon them, and upon<br>
<br>
their seed, and upon all such as joined themselves unto them, so <br>
as<br>
<br>
it should not fail, that they would keep these two days <br>
according to<br>
<br>
their writing, and according to their [appointed] {tim<br>
<br>
<br>
<br>
e} every year;<br>
<br>
<br>
<br>
time <JOB6 -17> What {time} they wax warm, they vanish: when it <br>
is<br>
<br>
hot, they are consumed out of their place.<br>
<br>
<br>
<br>
time <JOB7 -1> Is there] not an appointed {time} to man upon <br>
earth?<br>
<br>
[are not] his days also like the days of an hireling?<br>
<br>
<br>
<br>
time <JOB9 -19> If [I speak] of strength, lo, [he is] strong: <br>
and if<br>
<br>
of judgment, who shall set me a {time} [to plead]?<br>
<br>
<br>
<br>
time <JOB14 -13> O that thou wouldest hide me in the grave, that<br>
<br>
thou wouldest keep me secret, until thy wrath be past, that thou<br>
<br>
wouldest appoint me a set {time}, and remember me!<br>
<br>
<br>
<br>
time <JOB14 -14> If a man die, shall he live [again]? all the <br>
days<br>
<br>
of my appointed {time} will I wait, till my change come.<br>
<br>
<br>
<br>
time <JOB15 -32> It shall be accomplished before his {time}, and <br>
his<br>
<br>
branch shall not be green.<br>
<br>
<br>
<br>
time <JOB22 -16> Which were cut down out of {time}, whose <br>
foundation<br>
<br>
was overflown with a flood:<br>
<br>
<br>
<br>
time <JOB30 -3> For want and famine [they were] solitary; fleeing<br>
<br>
into the wilderness in former {time} desolate and waste.<br>
<br>
<br>
<br>
time <JOB38 -23> Which I have reserved against the {time} of<br>
<br>
trouble, against the day of battle and war?<br>
<br>
<br>
<br>
time <JOB39 -1> Knowest thou the {time} when the wild goats of <br>
the<br>
<br>
rock bring forth? [or] canst thou mark when the hinds do calve?<br>
<br>
<br>
<br>
time <JOB39 -2> Canst thou number the months [that] they fulfil? <br>
or<br>
<br>
knowest thou the {time} when they bring forth?<br>
<br>
<br>
<br>
time <JOB39 -18> What {time} she lifteth up herself on high, she<br>
<br>
scorneth the horse and his rider.<br>
<br>
<br>
<br>
time <PSA4 -7> Thou hast put gladness in my heart, more than in <br>
the<br>
<br>
{time} [that] their corn and their wine increased.<br>
<br>
<br>
<br>
time <PSA21 -9> Thou shalt make them as a fiery oven in the <br>
{time}<br>
<br>
of thine anger: the LORD shall swallow them up in his wrath, and <br>
the<br>
<br>
fire shall devour them.<br>
<br>
<br>
<br>
time <PSA27 -5> For in the {time} of trouble he shall hide me in <br>
his<br>
<br>
pavilion: in the secret of his tabernacle shall he hide me; he <br>
shall<br>
<br>
set me up upon a rock.<br>
<br>
<br>
<br>
time <PSA32 -6> For this shall every one that is godly pray unto<br>
<br>
thee in a {time} when thou mayest be found: surely in the floods <br>
of<br>
<br>
great waters they shall not come nigh unto him.<br>
<br>
<br>
<br>
time <PSA37 -19> They shall not be ashamed in the evil {time}: <br>
and<br>
<br>
in the days of famine they shall be satisfied.<br>
<br>
<br>
<br>
time <PSA37 -39> But the salvation of the righteous [is] of the<br>
<br>
LORD: [he is] their strength in the {time} of trouble.<br>
<br>
<br>
<br>
time <PSA41 -1> To the chief Musician, A Psalm of David. Blessed<br>
<br>
[is] he that considereth the poor: the LORD will deliver him in<br>
<br>
{time} of trouble.<br>
<br>
<br>
<br>
time <PSA56 -3> What {time} I am afraid, I will trust in thee.<br>
<br>
<br>
<br>
time <PSA69 -13> But as for me, my prayer [is] unto thee, O LORD,<br>
<br>
[in] an acceptable {time}: O God, in the multitude of thy mercy <br>
hear<br>
<br>
me, in the truth of thy salvation.<br>
<br>
<br>
<br>
time <PSA71 -9> Cast me not off in the {time} of old age; <br>
forsake me<br>
<br>
not when my strength faileth.<br>
<br>
<br>
<br>
time <PSA78 -38> But he, [being] full of compassion, forgave <br>
[their]<br>
<br>
iniquity, and destroyed [them] not: yea, many a {time} turned he <br>
his<br>
<br>
anger away, and did not stir up all his wrath.<br>
<br>
<br>
<br>
time <PSA81 -3> Blow up the trumpet in the new moon, in the <br>
{time}<br>
<br>
appointed, on our solemn feast day.<br>
<br>
<br>
<br>
time <PSA81 -15> The haters of the LORD should have submitted<br>
<br>
themselves unto him: but their {time} should have endured for <br>
ever.<br>
<br>
<br>
<br>
time <PSA89 -47> Remember how short my {time} is: wherefore hast<br>
<br>
thou made all men in vain?<br>
<br>
<br>
<br>
time <PSA102 -13> Thou shalt arise, [and] have mercy upon Zion: <br>
for<br>
<br>
the time to favour her, yea, the set {time}, is come.<br>
<br>
<br>
<br>
time <PSA102 -13> Thou shalt arise, [and] have mercy upon Zion: <br>
for<br>
<br>
the {time} to favour her, yea, the set time, is come.<br>
<br>
<br>
<br>
time <PSA105 -19> Until the {time} that his word came: the word <br>
of<br>
<br>
the LORD tried him.<br>
<br>
<br>
<br>
time <PSA113 -2> Blessed be the name of the LORD from this {time}<br>
<br>
forth and for evermore.<br>
<br>
<br>
<br>
time <PSA115 -18> But we will bless the LORD from this {time} <br>
forth<br>
<br>
and for evermore. Praise the LORD.<br>
<br>
<br>
<br>
time <PSA119 -126> It is] {time} for [thee], LORD, to work: [for]<br>
<br>
they have made void thy law.<br>
<br>
<br>
<br>
time <PSA121 -8> The LORD shall preserve thy going out and thy<br>
<br>
coming in from this {time} forth, and even for evermore.<br>
<br>
<br>
<br>
time <PSA129 -1> A Song of degrees. Many a {time} have they<br>
<br>
afflicted me from my youth, may Israel now say:<br>
<br>
<br>
<br>
time <PSA129 -2> Many a {time} have they afflicted me from my <br>
youth:<br>
<br>
yet they have not prevailed against me.<br>
<br>
<br>
<br>
time <PRO25 -13> As the cold of snow in the {time} of harvest, <br>
[so<br>
<br>
is] a faithful messenger to them that send him: for he refresheth<br>
<br>
the soul of his masters.<br>
<br>
<br>
<br>
time <PRO25 -19> Confidence in an unfaithful man in {time} of<br>
<br>
trouble [is like] a broken tooth, and a foot out of joint.<br>
<br>
<br>
<br>
time <PRO31 -25> Strength and honour [are] her clothing; and she<br>
<br>
shall rejoice in {time} to come.<br>
<br>
<br>
<br>
time <ECC1 -10> Is there [any] thing whereof it may be said, See,<br>
<br>
this [is] new? it hath been already of old {time}, which was <br>
before<br>
<br>
us.<br>
<br>
<br>
<br>
time <ECC3 -1> To every [thing there is] a season, and a {time} <br>
to<br>
<br>
every purpose under the heaven:<br>
<br>
<br>
<br>
time <ECC3 -2> A time to be born, and a time to die; a {time} to<br>
<br>
plant, and a time to pluck up [that which is] planted;<br>
<br>
<br>
<br>
time <ECC3 -2> A time to be born, and a time to die; a time to<br>
<br>
plant, and a {time} to pluck up [that which is] planted;<br>
<br>
<br>
<br>
time <ECC3 -2> A time to be born, and a {time} to die; a time to<br>
<br>
plant, and a time to pluck up [that which is] planted;<br>
<br>
<br>
<br>
time <ECC3 -2> A {time} to be born, and a time to die; a time to<br>
<br>
plant, and a time to pluck up [that which is] planted;<br>
<br>
<br>
<br>
time <ECC3 -3> A time to kill, and a time to heal; a {time} to <br>
break<br>
<br>
down, and a time to build up;<br>
<br>
<br>
<br>
time <ECC3 -3> A time to kill, and a time to heal; a time to <br>
break<br>
<br>
down, and a {time} to build up;<br>
<br>
<br>
<br>
time <ECC3 -3> A time to kill, and a {time} to heal; a time to <br>
break<br>
<br>
down, and a time to build up;<br>
<br>
<br>
<br>
time <ECC3 -3> A {time} to kill, and a time to heal; a time to <br>
break<br>
<br>
down, and a time to build up;<br>
<br>
<br>
<br>
time <ECC3 -4> A time to weep, and a time to laugh; a {time} to<br>
<br>
mourn, and a time to dance;<br>
<br>
<br>
<br>
time <ECC3 -4> A time to weep, and a time to laugh; a time to <br>
mourn,<br>
<br>
and a {time} to dance;<br>
<br>
<br>
<br>
time <ECC3 -4> A time to weep, and a {time} to laugh; a time to<br>
<br>
mourn, and a time to dance;<br>
<br>
<br>
<br>
time <ECC3 -4> A {time} to weep, and a time to laugh; a time to<br>
<br>
mourn, and a time to dance;<br>
<br>
<br>
<br>
time <ECC3 -5> A time to cast away stones, and a time to gather<br>
<br>
stones together; a time to embrace, and a {time} to refrain from<br>
<br>
embracing;<br>
<br>
<br>
<br>
time <ECC3 -5> A time to cast away stones, and a time to gather<br>
<br>
stones together; a {time} to embrace, and a time to refrain from<br>
<br>
embracing;<br>
<br>
<br>
<br>
time <ECC3 -5> A time to cast away stones, and a {time} to gather<br>
<br>
stones together; a time to embrace, and a time to refrain from<br>
<br>
embracing;<br>
<br>
<br>
<br>
time <ECC3 -5> A {time} to cast away stones, and a time to gather<br>
<br>
stones together; a time to embrace, and a time to refrain from<br>
<br>
embracing;<br>
<br>
<br>
<br>
time <ECC3 -6> A time to get, and a time to lose; a time to keep,<br>
<br>
and a {time} to cast away;<br>
<br>
<br>
<br>
time <ECC3 -6> A time to get, and a time to lose; a {time} to <br>
keep,<br>
<br>
and a time to cast away;<br>
<br>
<br>
<br>
time <ECC3 -6> A time to get, and a {time} to lose; a time to <br>
keep,<br>
<br>
and a time to cast away;<br>
<br>
<br>
<br>
time <ECC3 -6> A {time} to get, and a time to lose; a time to <br>
keep,<br>
<br>
and a time to cast away;<br>
<br>
<br>
<br>
time <ECC3 -7> A time to rend, and a {time} to sew; a time to <br>
keep<br>
<br>
silence, and a time to speak;<br>
<br>
<br>
<br>
time <ECC3 -7> A {time} to rend, and a time to sew; a time to <br>
keep<br>
<br>
silence, and a time to speak;<br>
<br>
<br>
<br>
time <ECC3 -7> A time to rend, and a time to sew; a time to keep<br>
<br>
silence, and a {time} to speak;<br>
<br>
<br>
<br>
time <ECC3 -7> A time to rend, and a time to sew; a {time} to <br>
keep<br>
<br>
silence, and a time to speak;<br>
<br>
<br>
<br>
time <ECC3 -8> A time to love, and a time to hate; a time of war,<br>
<br>
and a {time} of peace.<br>
<br>
<br>
<br>
time <ECC3 -8> A {time} to love, and a time to hate; a time of <br>
war,<br>
<br>
and a time of peace.<br>
<br>
<br>
<br>
time <ECC3 -8> A time to love, and a {time} to hate; a time of <br>
war,<br>
<br>
and a time of peace.<br>
<br>
<br>
<br>
time <ECC3 -8> A time to love, and a time to hate; a {time} of <br>
war,<br>
<br>
and a time of peace.<br>
<br>
<br>
<br>
time <ECC3 -11> He hath made every [thing] beautiful in his <br>
{time}:<br>
<br>
also he hath set the world in their heart, so that no man can <br>
find<br>
<br>
out the work that God maketh from the beginning to the end.<br>
<br>
<br>
<br>
time <ECC3 -17> I said in mine heart, God shall judge the <br>
righteous<br>
<br>
and the wicked: for [there is] a {time} there for every purpose <br>
and<br>
<br>
for every work.<br>
<br>
<br>
<br>
time <ECC7 -17> Be not over much wicked, neither be thou foolish:<br>
<br>
why shouldest thou die before thy {time}?<br>
<br>
<br>
<br>
time <ECC8 -5> Whoso keepeth the commandment shall feel no evil<br>
<br>
thing: and a wise man's heart discerneth both {time} and <br>
judgment.<br>
<br>
<br>
<br>
time <ECC8 -6> Because to every purpose there is {time} and<br>
<br>
judgment, therefore the misery of man [is] great upon him.<br>
<br>
<br>
<br>
time <ECC8 -9> All this have I seen, and applied my heart unto <br>
every<br>
<br>
work that is done under the sun: [there is] a {time} wherein one <br>
man<br>
<br>
ruleth over another to his own hurt.<br>
<br>
<br>
<br>
time <ECC9 -11> I returned, and saw under the sun, that the race<br>
<br>
[is] not to the swift, nor the battle to the strong, neither yet<br>
<br>
bread to the wise, nor yet riches to men of understanding, nor <br>
yet<br>
<br>
favour to men of skill; but {time} and chance happeneth to<br>
<br>
<br>
<br>
 them all.<br>
<br>
<br>
<br>
time <ECC9 -12> For man also knoweth not his time: as the fishes<br>
<br>
that are taken in an evil net, and as the birds that are caught <br>
in<br>
<br>
the snare; so [are] the sons of men snared in an evil {time}, <br>
when<br>
<br>
it falleth suddenly upon them.<br>
<br>
<br>
<br>
time <ECC9 -12> For man also knoweth not his {time}: as the <br>
fishes<br>
<br>
that are taken in an evil net, and as the birds that are caught <br>
in<br>
<br>
the snare; so [are] the sons of men snared in an evil time, when <br>
it<br>
<br>
falleth suddenly upon them.<br>
<br>
<br>
<br>
time <SON2 -12> The flowers appear on the earth; the {time} of <br>
the<br>
<br>
singing [of birds] is come, and the voice of the turtle is heard <br>
in<br>
<br>
our land;<br>
<br>
<br>
<br>
time <ISA11 -11> And it shall come to pass in that day, [that] <br>
the<br>
<br>
Lord shall set his hand again the second {time} to recover the<br>
<br>
remnant of his people, which shall be left, from Assyria, and <br>
from<br>
<br>
Egypt, and from Pathros, and from Cush, and from Elam, and<br>
<br>
<br>
<br>
 from Shinar, and from Hamath, and from the islands of the sea.<br>
<br>
<br>
<br>
time <ISA13 -22> And the wild beasts of the islands shall cry in<br>
<br>
their desolate houses, and dragons in [their] pleasant palaces: <br>
and<br>
<br>
her {time} [is] near to come, and her days shall not be <br>
prolonged.<br>
<br>
<br>
<br>
time <ISA16 -13> This [is] the word that the LORD hath spoken<br>
<br>
concerning Moab since that {time}.<br>
<br>
<br>
<br>
time <ISA18 -7> In that {time} shall the present be brought unto <br>
the<br>
<br>
LORD of hosts of a people scattered and peeled, and from a people<br>
<br>
terrible from their beginning hitherto; a nation meted out and<br>
<br>
trodden under foot, whose land the rivers have spoiled, t<br>
<br>
<br>
<br>
o the place of the name of the LORD of hosts, the mount Zion.<br>
<br>
<br>
<br>
time <ISA20 -2> At the same {time} spake the LORD by Isaiah the <br>
son<br>
<br>
of Amoz, saying, Go and loose the sackcloth from off thy loins, <br>
and<br>
<br>
put off thy shoe from thy foot. And he did so, walking naked and<br>
<br>
barefoot.<br>
<br>
<br>
<br>
time <ISA26 -17> Like as a woman with child, [that] draweth near <br>
the<br>
<br>
{time} of her delivery, is in pain, [and] crieth out in her <br>
pangs;<br>
<br>
so have we been in thy sight, O LORD.<br>
<br>
<br>
<br>
time <ISA28 -19> From the {time} that it goeth forth it shall <br>
take<br>
<br>
you: for morning by morning shall it pass over, by day and by <br>
night:<br>
<br>
and it shall be a vexation only [to] understand the report.<br>
<br>
<br>
<br>
time <ISA30 -8> Now go, write it before them in a table, and <br>
note it<br>
<br>
in a book, that it may be for the {time} to come for ever and <br>
ever:<br>
<br>
<br>
<br>
time <ISA33 -2> O LORD, be gracious unto us; we have waited for<br>
<br>
thee: be thou their arm every morning, our salvation also in the<br>
<br>
{time} of trouble.<br>
<br>
<br>
<br>
time <ISA39 -1> At that {time} Merodachbaladan, the son of <br>
Baladan,<br>
<br>
king of Babylon, sent letters and a present to Hezekiah: for he <br>
had<br>
<br>
heard that he had been sick, and was recovered.<br>
<br>
<br>
<br>
time <ISA42 -14> I have long {time} holden my peace; I have been<br>
<br>
still, [and] refrained myself: [now] will I cry like a travailing<br>
<br>
woman; I will destroy and devour at once.<br>
<br>
<br>
<br>
time <ISA42 -23> Who among you will give ear to this? [who] will<br>
<br>
hearken and hear for the {time} to come?<br>
<br>
<br>
<br>
time <ISA44 -8> Fear ye not, neither be afraid: have not I told <br>
thee<br>
<br>
from that {time}, and have declared [it]? ye [are] even my<br>
<br>
witnesses. Is there a God beside me? yea, [there is] no God; I <br>
know<br>
<br>
not [any].<br>
<br>
<br>
<br>
time <ISA45 -21> Tell ye, and bring [them] near; yea, let them <br>
take<br>
<br>
counsel together: who hath declared this from ancient time? [who]<br>
<br>
hath told it from that {time}? [have] not I the LORD? and [there <br>
is]<br>
<br>
no God else beside me; a just God and a Saviour; [th<br>
<br>
<br>
<br>
ere is] none beside me.<br>
<br>
<br>
<br>
time <ISA45 -21> Tell ye, and bring [them] near; yea, let them <br>
take<br>
<br>
counsel together: who hath declared this from ancient {time}? <br>
[who]<br>
<br>
hath told it from that time? [have] not I the LORD? and [there <br>
is]<br>
<br>
no God else beside me; a just God and a Saviour; [th<br>
<br>
<br>
<br>
ere is] none beside me.<br>
<br>
<br>
<br>
time <ISA48 -6> Thou hast heard, see all this; and will not ye<br>
<br>
declare [it]? I have showed thee new things from this {time}, <br>
even<br>
<br>
hidden things, and thou didst not know them.<br>
<br>
<br>
<br>
time <ISA48 -8> Yea, thou heardest not; yea, thou knewest not; <br>
yea,<br>
<br>
from that {time} [that] thine ear was not opened: for I knew that<br>
<br>
thou wouldest deal very treacherously, and wast called a<br>
<br>
transgressor from the womb.<br>
<br>
<br>
<br>
time <ISA48 -16> Come ye near unto me, hear ye this; I have not<br>
<br>
spoken in secret from the beginning; from the {time} that it was,<br>
<br>
there [am] I: and now the Lord GOD, and his Spirit, hath sent me.<br>
<br>
<br>
<br>
time <ISA49 -8> Thus saith the LORD, In an acceptable {time} <br>
have I<br>
<br>
heard thee, and in a day of salvation have I helped thee: and I <br>
will<br>
<br>
preserve thee, and give thee for a covenant of the people, to<br>
<br>
establish the earth, to cause to inherit the desolate he<br>
<br>
<br>
<br>
ritages;<br>
<br>
<br>
<br>
time <ISA60 -22> A little one shall become a thousand, and a <br>
small<br>
<br>
one a strong nation: I the LORD will hasten it in his {time}.<br>
<br>
<br>
<br>
time <JER1 -13> And the word of the LORD came unto me the second<br>
<br>
{time}, saying, What seest thou? And I said, I see a seething <br>
pot;<br>
<br>
and the face thereof [is] toward the north.<br>
<br>
<br>
<br>
time <JER2 -20> For of old {time} I have broken thy yoke, [and]<br>
<br>
burst thy bands; and thou saidst, I will not transgress; when <br>
upon<br>
<br>
every high hill and under every green tree thou wanderest, <br>
playing<br>
<br>
the harlot.<br>
<br>
<br>
<br>
time <JER2 -27> Saying to a stock, Thou [art] my father; and to a<br>
<br>
stone, Thou hast brought me forth: for they have turned [their] <br>
back<br>
<br>
unto me, and not [their] face: but in the {time} of their trouble<br>
<br>
they will say, Arise, and save us.<br>
<br>
<br>
<br>
time <JER2 -28> But where [are] thy gods that thou hast made <br>
thee?<br>
<br>
let them arise, if they can save thee in the {time} of thy <br>
trouble:<br>
<br>
for [according to] the number of thy cities are thy gods, O <br>
Judah.<br>
<br>
<br>
<br>
time <JER3 -4> Wilt thou not from this {time} cry unto me, My<br>
<br>
father, thou [art] the guide of my youth?<br>
<br>
<br>
<br>
time <JER3 -17> At that {time} they shall call Jerusalem the <br>
throne<br>
<br>
of the LORD; and all the nations shall be gathered unto it, to <br>
the<br>
<br>
name of the LORD, to Jerusalem: neither shall they walk any more<br>
<br>
after the imagination of their evil heart.<br>
<br>
<br>
<br>
time <JER4 -11> At that {time} shall it be said to this people <br>
and<br>
<br>
to Jerusalem, A dry wind of the high places in the wilderness <br>
toward<br>
<br>
the daughter of my people, not to fan, nor to cleanse,<br>
<br>
<br>
<br>
time <JER6 -15> Were they ashamed when they had committed<br>
<br>
abomination? nay, they were not at all ashamed, neither could <br>
they<br>
<br>
blush: therefore they shall fall among them that fall: at the <br>
{time}<br>
<br>
[that] I visit them they shall be cast down, saith the LORD.<br>
<br>
<br>
<br>
time <JER8 -1> At that {time}, saith the LORD, they shall bring <br>
out<br>
<br>
the bones of the kings of Judah, and the bones of his princes, <br>
and<br>
<br>
the bones of the priests, and the bones of the prophets, and the<br>
<br>
bones of the inhabitants of Jerusalem, out of their gra<br>
<br>
<br>
<br>
ves:<br>
<br>
<br>
<br>
time <JER8 -7> Yea, the stork in the heaven knoweth her appointed<br>
<br>
times; and the turtle and the crane and the swallow observe the<br>
<br>
{time} of their coming; but my people know not the judgment of <br>
the<br>
<br>
LORD.<br>
<br>
<br>
<br>
time <JER8 -12> Were they ashamed when they had committed<br>
<br>
abomination? nay, they were not at all ashamed, neither could <br>
they<br>
<br>
blush: therefore shall they fall among them that fall: in the <br>
{time}<br>
<br>
of their visitation they shall be cast down, saith the LORD.<br>
<br>
<br>
<br>
time <JER8 -15> We looked for peace, but no good [came; and] for <br>
a<br>
<br>
{time} of health, and behold trouble!<br>
<br>
<br>
<br>
time <JER10 -15> They [are] vanity, [and] the work of errors: in <br>
the<br>
<br>
{time} of their visitation they shall perish.<br>
<br>
<br>
<br>
time <JER11 -12> Then shall the cities of Judah and inhabitants <br>
of<br>
<br>
Jerusalem go, and cry unto the gods unto whom they offer incense:<br>
<br>
but they shall not save them at all in the {time} of their <br>
trouble.<br>
<br>
<br>
<br>
time <JER11 -14> Therefore pray not thou for this people, neither<br>
<br>
lift up a cry or prayer for them: for I will not hear [them] in <br>
the<br>
<br>
{time} that they cry unto me for their trouble.<br>
<br>
<br>
<br>
time <JER13 -3> And the word of the LORD came unto me the second<br>
<br>
{time}, saying,<br>
<br>
<br>
<br>
time <JER14 -8> O the hope of Israel, the saviour thereof in <br>
{time}<br>
<br>
of trouble, why shouldest thou be as a stranger in the land, and <br>
as<br>
<br>
a wayfaring man [that] turneth aside to tarry for a night?<br>
<br>
<br>
<br>
time <JER14 -19> Hast thou utterly rejected Judah? hath thy soul<br>
<br>
loathed Zion? why hast thou smitten us, and [there is] no healing<br>
<br>
for us? we looked for peace, and [there is] no good; and for the<br>
<br>
{time} of healing, and behold trouble!<br>
<br>
<br>
<br>
time <JER15 -11> The LORD said, Verily it shall be well with thy<br>
<br>
remnant; verily I will cause the enemy to entreat thee [well] in <br>
the<br>
<br>
{time} of evil and in the time of affliction.<br>
<br>
<br>
<br>
time <JER15 -11> The LORD said, Verily it shall be well with thy<br>
<br>
remnant; verily I will cause the enemy to entreat thee [well] in <br>
the<br>
<br>
time of evil and in the {time} of affliction.<br>
<br>
<br>
<br>
time <JER18 -23> Yet, LORD, thou knowest all their counsel <br>
against<br>
<br>
me to slay [me]: forgive not their iniquity, neither blot out <br>
their<br>
<br>
sin from thy sight, but let them be overthrown before thee; deal<br>
<br>
[thus] with them in the {time} of thine anger.<br>
<br>
<br>
<br>
time <JER27 -7> And all nations shall serve him, and his son, and<br>
<br>
his son's son, until the very {time} of his land come: and then <br>
many<br>
<br>
nations and great kings shall serve themselves of him.<br>
<br>
<br>
<br>
time <JER30 -7> Alas! for that day [is] great, so that none [is]<br>
<br>
like it: it [is] even the {time} of Jacob's trouble; but he <br>
shall be<br>
<br>
saved out of it.<br>
<br>
<br>
<br>
time <JER31 -1> At the same {time}, saith the LORD, will I be the<br>
<br>
God of all the families of Israel, and they shall be my people.<br>
<br>
<br>
<br>
time <JER33 -1> Moreover the word of the LORD came unto Jeremiah <br>
the<br>
<br>
second {time}, while he was yet shut up in the court of the <br>
prison,<br>
<br>
saying,<br>
<br>
<br>
<br>
time <JER33 -15> In those days, and at that {time}, will I cause <br>
the<br>
<br>
Branch of righteousness to grow up unto David; and he shall <br>
execute<br>
<br>
judgment and righteousness in the land.<br>
<br>
<br>
<br>
time <JER39 -10> But Nebuzaradan the captain of the guard left of<br>
<br>
the poor of the people, which had nothing, in the land of Judah, <br>
and<br>
<br>
gave them vineyards and fields at the same {time}.<br>
<br>
<br>
<br>
time <JER46 -17> They did cry there, Pharaoh king of Egypt [is <br>
but]<br>
<br>
a noise; he hath passed the {time} appointed.<br>
<br>
<br>
<br>
time <JER46 -21> Also her hired men [are] in the midst of her <br>
like<br>
<br>
fatted bullocks; for they also are turned back, [and] are fled <br>
away<br>
<br>
together: they did not stand, because the day of their calamity <br>
was<br>
<br>
come upon them, [and] the {time} of their visitation<br>
<br>
<br>
<br>
.<br>
<br>
<br>
<br>
time <JER49 -8> Flee ye, turn back, dwell deep, O inhabitants of<br>
<br>
Dedan; for I will bring the calamity of Esau upon him, the {time}<br>
<br>
[that] I will visit him.<br>
<br>
<br>
<br>
time <JER49 -19> Behold, he shall come up like a lion from the<br>
<br>
swelling of Jordan against the habitation of the strong: but I <br>
will<br>
<br>
suddenly make him run away from her: and who [is] a chosen [man,<br>
<br>
that] I may appoint over her? for who [is] like me? and who<br>
<br>
<br>
<br>
 will appoint me the {time}? and who [is] that shepherd that will<br>
<br>
stand before me?<br>
<br>
<br>
<br>
time <JER50 -4> In those days, and in that {time}, saith the <br>
LORD,<br>
<br>
the children of Israel shall come, they and the children of Judah<br>
<br>
together, going and weeping: they shall go, and seek the LORD <br>
their<br>
<br>
God.<br>
<br>
<br>
<br>
time <JER50 -16> Cut off the sower from Babylon, and him that<br>
<br>
handleth the sickle in the {time} of harvest: for fear of the<br>
<br>
oppressing sword they shall turn every one to his people, and <br>
they<br>
<br>
shall flee every one to his own land.<br>
<br>
<br>
<br>
time <JER50 -20> In those days, and in that {time}, saith the <br>
LORD,<br>
<br>
the iniquity of Israel shall be sought for, and [there shall be]<br>
<br>
none; and the sins of Judah, and they shall not be found: for I <br>
will<br>
<br>
pardon them whom I reserve.<br>
<br>
<br>
<br>
time <JER50 -27> Slay all her bullocks; let them go down to the<br>
<br>
slaughter: woe unto them! for their day is come, the {time} of <br>
their<br>
<br>
visitation.<br>
<br>
<br>
<br>
time <JER50 -31> Behold, I [am] against thee, [O thou] most <br>
proud,<br>
<br>
saith the Lord GOD of hosts: for thy day is come, the {time} <br>
[that]<br>
<br>
I will visit thee.<br>
<br>
<br>
<br>
time <JER50 -44> Behold, he shall come up like a lion from the<br>
<br>
swelling of Jordan unto the habitation of the strong: but I will<br>
<br>
make them suddenly run away from her: and who [is] a chosen [man,<br>
<br>
that] I may appoint over her? for who [is] like me? and who w<br>
<br>
<br>
<br>
ill appoint me the {time}? and who [is] that shepherd that will<br>
<br>
stand before me?<br>
<br>
<br>
<br>
time <JER51 -6> Flee out of the midst of Babylon, and deliver <br>
every<br>
<br>
man his soul: be not cut off in her iniquity; for this [is] the<br>
<br>
{time} of the LORD'S vengeance; he will render unto her a<br>
<br>
recompense.<br>
<br>
<br>
<br>
time <JER51 -18> They [are] vanity, the work of errors: in the<br>
<br>
{time} of their visitation they shall perish.<br>
<br>
<br>
<br>
time <JER51 -33> For thus saith the LORD of hosts, the God of<br>
<br>
Israel; The daughter of Babylon [is] like a threshingfloor, [it <br>
is]<br>
<br>
time to thresh her: yet a little while, and the {time} of her<br>
<br>
harvest shall come.<br>
<br>
<br>
<br>
time <JER51 -33> For thus saith the LORD of hosts, the God of<br>
<br>
Israel; The daughter of Babylon [is] like a threshingfloor, [it <br>
is]<br>
<br>
{time} to thresh her: yet a little while, and the time of her<br>
<br>
harvest shall come.<br>
<br>
<br>
<br>
time <LAM5 -20> Wherefore dost thou forget us for ever, [and]<br>
<br>
forsake us so long {time}?<br>
<br>
<br>
<br>
time <EZE4 -10> And thy meat which thou shalt eat [shall be] by<br>
<br>
weight, twenty shekels a day: from {time} to time shalt thou eat <br>
it.<br>
<br>
<br>
<br>
time <EZE4 -10> And thy meat which thou shalt eat [shall be] by<br>
<br>
weight, twenty shekels a day: from time to {time} shalt thou eat <br>
it.<br>
<br>
<br>
<br>
time <EZE4 -11> Thou shalt drink also water by measure, the sixth<br>
<br>
part of an hin: from time to {time} shalt thou drink.<br>
<br>
<br>
<br>
time <EZE4 -11> Thou shalt drink also water by measure, the sixth<br>
<br>
part of an hin: from {time} to time shalt thou drink.<br>
<br>
<br>
<br>
time <EZE7 -7> The morning is come unto thee, O thou that <br>
dwellest<br>
<br>
in the land: the {time} is come, the day of trouble [is] near, <br>
and<br>
<br>
not the sounding again of the mountains.<br>
<br>
<br>
<br>
time <EZE7 -12> The {time} is come, the day draweth near: let not<br>
<br>
the buyer rejoice, nor the seller mourn: for wrath [is] upon all <br>
the<br>
<br>
multitude thereof.<br>
<br>
<br>
<br>
time <EZE16 -8> Now when I passed by thee, and looked upon thee,<br>
<br>
behold, thy {time} [was] the time of love; and I spread my skirt<br>
<br>
over thee, and covered thy nakedness: yea, I sware unto thee, and<br>
<br>
entered into a covenant with thee, saith the Lord GOD, and<br>
<br>
<br>
<br>
thou becamest mine.<br>
<br>
<br>
<br>
time <EZE16 -8> Now when I passed by thee, and looked upon thee,<br>
<br>
behold, thy time [was] the {time} of love; and I spread my skirt<br>
<br>
over thee, and covered thy nakedness: yea, I sware unto thee, and<br>
<br>
entered into a covenant with thee, saith the Lord GOD, and<br>
<br>
<br>
<br>
thou becamest mine.<br>
<br>
<br>
<br>
time <EZE16 -57> Before thy wickedness was discovered, as at the<br>
<br>
{time} of [thy] reproach of the daughters of Syria, and all [that<br>
<br>
are] round about her, the daughters of the Philistines, which<br>
<br>
despise thee round about.<br>
<br>
<br>
<br>
time <EZE21 -14> Thou therefore, son of man, prophesy, and smite<br>
<br>
[thine] hands together, and let the sword be doubled the third<br>
<br>
{time}, the sword of the slain: it [is] the sword of the great <br>
[men<br>
<br>
that are] slain, which entereth into their privy chambers.<br>
<br>
<br>
<br>
time <EZE22 -3> Then say thou, Thus saith the Lord GOD, The city<br>
<br>
sheddeth blood in the midst of it, that her {time} may come, and<br>
<br>
maketh idols against herself to defile herself.<br>
<br>
<br>
<br>
time <EZE26 -20> When I shall bring thee down with them that <br>
descend<br>
<br>
into the pit, with the people of old {time}, and shall set thee <br>
in<br>
<br>
the low parts of the earth, in places desolate of old, with them<br>
<br>
that go down to the pit, that thou be not inhabited; a<br>
<br>
<br>
<br>
nd I shall set glory in the land of the living;<br>
<br>
<br>
<br>
time <EZE27 -34> In the {time} [when] thou shalt be broken by the<br>
<br>
seas in the depths of the waters thy merchandise and all thy <br>
company<br>
<br>
in the midst of thee shall fall.<br>
<br>
<br>
<br>
time <EZE30 -3> For the day [is] near, even the day of the LORD <br>
[is]<br>
<br>
near, a cloudy day; it shall be the {time} of the heathen.<br>
<br>
<br>
<br>
time <EZE35 -5> Because thou hast had a perpetual hatred, and <br>
hast<br>
<br>
shed [the blood of] the children of Israel by the force of the <br>
sword<br>
<br>
in the {time} of their calamity, in the time [that their] <br>
iniquity<br>
<br>
[had] an end:<br>
<br>
<br>
<br>
time <EZE35 -5> Because thou hast had a perpetual hatred, and <br>
hast<br>
<br>
shed [the blood of] the children of Israel by the force of the <br>
sword<br>
<br>
in the time of their calamity, in the {time} [that their] <br>
iniquity<br>
<br>
[had] an end:<br>
<br>
<br>
<br>
time <EZE38 -10> Thus saith the Lord GOD; It shall also come to<br>
<br>
pass, [that] at the same {time} shall things come into thy mind, <br>
and<br>
<br>
thou shalt think an evil thought:<br>
<br>
<br>
<br>
time <EZE38 -17> Thus saith the Lord GOD; [Art] thou he of whom I<br>
<br>
have spoken in old {time} by my servants the prophets of Israel,<br>
<br>
which prophesied in those days [many] years that I would bring <br>
thee<br>
<br>
against them?<br>
<br>
<br>
<br>
time <EZE38 -18> And it shall come to pass at the same {time} <br>
when<br>
<br>
Gog shall come against the land of Israel, saith the Lord GOD,<br>
<br>
[that] my fury shall come up in my face.<br>
<br>
<br>
<br>
time <DAN2 -8> The king answered and said, I know of certainty <br>
that<br>
<br>
ye would gain the {time}, because ye see the thing is gone from <br>
me.<br>
<br>
<br>
<br>
time <DAN2 -9> But if ye will not make known unto me the dream,<br>
<br>
[there is but] one decree for you: for ye have prepared lying and<br>
<br>
corrupt words to speak before me, till the {time} be changed:<br>
<br>
therefore tell me the dream, and I shall know that ye can show<br>
<br>
<br>
<br>
me the interpretation thereof.<br>
<br>
<br>
<br>
time <DAN2 -16> Then Daniel went in, and desired of the king <br>
that he<br>
<br>
would give him {time}, and that he would show the king the<br>
<br>
interpretation.<br>
<br>
<br>
<br>
time <DAN3 -5> That] at what {time} ye hear the sound of the <br>
cornet,<br>
<br>
flute, harp, sackbut, psaltery, dulcimer, and all kinds of music,<br>
 ye<br>
<br>
fall down and worship the golden image that Nebuchadnezzar the <br>
king<br>
<br>
hath set up:<br>
<br>
<br>
<br>
time <DAN3 -7> Therefore at that {time}, when all the people <br>
heard<br>
<br>
the sound of the cornet, flute, harp, sackbut, psaltery, and all<br>
<br>
kinds of music, all the people, the nations, and the languages, <br>
fell<br>
<br>
down [and] worshipped the golden image that Nebuchadne<br>
<br>
<br>
<br>
zzar the king had set up.<br>
<br>
<br>
<br>
time <DAN3 -8> Wherefore at that {time} certain Chaldeans came <br>
near,<br>
<br>
and accused the Jews.<br>
<br>
<br>
<br>
time <DAN3 -15> Now if ye be ready that at what {time} ye hear <br>
the<br>
<br>
sound of the cornet, flute, harp, sackbut, psaltery, and <br>
dulcimer,<br>
<br>
and all kinds of music, ye fall down and worship the image which <br>
I<br>
<br>
have made; [well]: but if ye worship not, ye shall be<br>
<br>
<br>
<br>
cast the same hour into the midst of a burning fiery furnace; and<br>
<br>
who [is] that God that shall deliver you out of my hands?<br>
<br>
<br>
<br>
time <DAN4 -36> At the same {time} my reason returned unto me; <br>
and<br>
<br>
for the glory of my kingdom, mine honour and brightness returned<br>
<br>
unto me; and my counsellors and my lords sought unto me; and I <br>
was<br>
<br>
established in my kingdom, and excellent majesty was add<br>
<br>
<br>
<br>
ed unto me.<br>
<br>
<br>
<br>
time <DAN7 -12> As concerning the rest of the beasts, they had <br>
their<br>
<br>
dominion taken away: yet their lives were prolonged for a season <br>
and<br>
<br>
{time}.<br>
<br>
<br>
<br>
time <DAN7 -22> Until the Ancient of days came, and judgment was<br>
<br>
given to the saints of the most High; and the {time} came that <br>
the<br>
<br>
saints possessed the kingdom.<br>
<br>
<br>
<br>
time <DAN7 -25> And he shall speak [great] words against the most<br>
<br>
High, and shall wear out the saints of the most High, and think <br>
to<br>
<br>
change times and laws: and they shall be given into his hand <br>
until a<br>
<br>
{time} and times and the dividing of time.<br>
<br>
<br>
<br>
time <DAN7 -25> And he shall speak [great] words against the most<br>
<br>
High, and shall wear out the saints of the most High, and think <br>
to<br>
<br>
change times and laws: and they shall be given into his hand <br>
until a<br>
<br>
time and times and the dividing of {time}.<br>
<br>
<br>
<br>
time <DAN8 -17> So he came near where I stood: and when he came, <br>
I<br>
<br>
was afraid, and fell upon my face: but he said unto me, <br>
Understand,<br>
<br>
O son of man: for at the {time} of the end [shall be] the vision.<br>
<br>
<br>
<br>
time <DAN8 -19> And he said, Behold, I will make thee know what<br>
<br>
shall be in the last end of the indignation: for at the {time}<br>
<br>
appointed the end [shall be].<br>
<br>
<br>
<br>
time <DAN8 -23> And in the latter {time} of their kingdom, when <br>
the<br>
<br>
transgressors are come to the full, a king of fierce countenance,<br>
<br>
and understanding dark sentences, shall stand up.<br>
<br>
<br>
<br>
time <DAN9 -21> Yea, whiles I [was] speaking in prayer, even the <br>
man<br>
<br>
Gabriel, whom I had seen in the vision at the beginning, being<br>
<br>
caused to fly swiftly, touched me about the {time} of the evening<br>
<br>
oblation.<br>
<br>
<br>
<br>
time <DAN10 -1> In the third year of Cyrus king of Persia a thing<br>
<br>
was revealed unto Daniel, whose name was called Belteshazzar; and<br>
<br>
the thing [was] true, but the {time} appointed [was] long: and he<br>
<br>
understood the thing, and had understanding of the vision<br>
<br>
<br>
<br>
.<br>
<br>
<br>
<br>
time <DAN11 -24> He shall enter peaceably even upon the fattest<br>
<br>
places of the province; and he shall do [that] which his fathers<br>
<br>
have not done, nor his fathers' fathers; he shall scatter among <br>
them<br>
<br>
the prey, and spoil, and riches: [yea], and he shall fore<br>
<br>
<br>
<br>
cast his devices against the strong holds, even for a {time}.<br>
<br>
<br>
<br>
time <DAN11 -27> And both these kings' hearts [shall be] to do<br>
<br>
mischief, and they shall speak lies at one table; but it shall <br>
not<br>
<br>
prosper: for yet the end [shall be] at the {time} appointed.<br>
<br>
<br>
<br>
time <DAN11 -29> At the {time} appointed he shall return, and <br>
come<br>
<br>
toward the south; but it shall not be as the former, or as the<br>
<br>
latter.<br>
<br>
<br>
<br>
time <DAN11 -35> And [some] of them of understanding shall fall, <br>
to<br>
<br>
try them, and to purge, and to make [them] white, [even] to the<br>
<br>
{time} of the end: because [it is] yet for a time appointed.<br>
<br>
<br>
<br>
time <DAN11 -35> And [some] of them of understanding shall fall, <br>
to<br>
<br>
try them, and to purge, and to make [them] white, [even] to the <br>
time<br>
<br>
of the end: because [it is] yet for a {time} appointed.<br>
<br>
<br>
<br>
time <DAN11 -40> And at the {time} of the end shall the king of <br>
the<br>
<br>
south push at him: and the king of the north shall come against <br>
him<br>
<br>
like a whirlwind, with chariots, and with horsemen, and with many<br>
<br>
ships; and he shall enter into the countries, and sha<br>
<br>
<br>
<br>
ll overflow and pass over.<br>
<br>
<br>
<br>
time <DAN12 -1> And at that time shall Michael stand up, the <br>
great<br>
<br>
prince which standeth for the children of thy people: and there<br>
<br>
shall be a {time} of trouble, such as never was since there was a<br>
<br>
nation [even] to that same time: and at that time thy peop<br>
<br>
<br>
<br>
le shall be delivered, every one that shall be found written in <br>
the<br>
<br>
book.<br>
<br>
<br>
<br>
time <DAN12 -1> And at that {time} shall Michael stand up, the <br>
great<br>
<br>
prince which standeth for the children of thy people: and there<br>
<br>
shall be a time of trouble, such as never was since there was a<br>
<br>
nation [even] to that same time: and at that time thy peop<br>
<br>
<br>
<br>
le shall be delivered, every one that shall be found written in <br>
the<br>
<br>
book.<br>
<br>
<br>
<br>
time <DAN12 -1> And at that time shall Michael stand up, the <br>
great<br>
<br>
prince which standeth for the children of thy people: and there<br>
<br>
shall be a time of trouble, such as never was since there was a<br>
<br>
nation [even] to that same {time}: and at that time thy peop<br>
<br>
<br>
<br>
le shall be delivered, every one that shall be found written in <br>
the<br>
<br>
book.<br>
<br>
<br>
<br>
time <DAN12 -1> And at that time shall Michael stand up, the <br>
great<br>
<br>
prince which standeth for the children of thy people: and there<br>
<br>
shall be a time of trouble, such as never was since there was a<br>
<br>
nation [even] to that same time: and at that {time} thy peop<br>
<br>
<br>
<br>
le shall be delivered, every one that shall be found written in <br>
the<br>
<br>
book.<br>
<br>
<br>
<br>
time <DAN12 -4> But thou, O Daniel, shut up the words, and seal <br>
the<br>
<br>
book, [even] to the {time} of the end: many shall run to and fro,<br>
<br>
and knowledge shall be increased.<br>
<br>
<br>
<br>
time <DAN12 -7> And I heard the man clothed in linen, which [was]<br>
<br>
upon the waters of the river, when he held up his right hand and <br>
his<br>
<br>
left hand unto heaven, and sware by him that liveth for ever that<br>
<br>
[it shall be] for a {time}, times, and an half; and wh<br>
<br>
<br>
<br>
en he shall have accomplished to scatter the power of the holy<br>
<br>
people, all these [things] shall be finished.<br>
<br>
<br>
<br>
time <DAN12 -9> And he said, Go thy way, Daniel: for the words <br>
[are]<br>
<br>
closed up and sealed till the {time} of the end.<br>
<br>
<br>
<br>
time <DAN12 -11> And from the {time} [that] the daily [sacrifice]<br>
<br>
shall be taken away, and the abomination that maketh desolate set<br>
<br>
up, [there shall be] a thousand two hundred and ninety days.<br>
<br>
<br>
<br>
time <HOS2 -9> Therefore will I return, and take away my corn in <br>
the<br>
<br>
{time} thereof, and my wine in the season thereof, and will <br>
recover<br>
<br>
my wool and my flax [given] to cover her nakedness.<br>
<br>
<br>
<br>
time <HOS9 -10> I found Israel like grapes in the wilderness; I <br>
saw<br>
<br>
your fathers as the firstripe in the fig tree at her first <br>
{time}:<br>
<br>
[but] they went to Baalpeor, and separated themselves unto [that]<br>
<br>
shame; and [their] abominations were according as they<br>
<br>
<br>
<br>
 loved.<br>
<br>
<br>
<br>
time <HOS10 -12> Sow to yourselves in righteousness, reap in <br>
mercy;<br>
<br>
break up your fallow ground: for [it is] {time} to seek the LORD,<br>
<br>
till he come and rain righteousness upon you.<br>
<br>
<br>
<br>
time <JOE3 -1> For, behold, in those days, and in that {time}, <br>
when<br>
<br>
I shall bring again the captivity of Judah and Jerusalem,<br>
<br>
<br>
<br>
time <AMO5 -13> Therefore the prudent shall keep silence in that<br>
<br>
{time}; for it [is] an evil time.<br>
<br>
<br>
<br>
time <AMO5 -13> Therefore the prudent shall keep silence in that<br>
<br>
time; for it [is] an evil {time}.<br>
<br>
<br>
<br>
time <JON3 -1> And the word of the LORD came unto Jonah the <br>
second<br>
<br>
{time}, saying,<br>
<br>
<br>
<br>
time <MIC2 -3> Therefore thus saith the LORD; Behold, against <br>
this<br>
<br>
family do I devise an evil, from which ye shall not remove your<br>
<br>
necks; neither shall ye go haughtily: for this {time} [is] evil.<br>
<br>
<br>
<br>
time <MIC3 -4> Then shall they cry unto the LORD, but he will not<br>
<br>
hear them: he will even hide his face from them at that {time}, <br>
as<br>
<br>
they have behaved themselves ill in their doings.<br>
<br>
<br>
<br>
time <MIC5 -3> Therefore will he give them up, until the {time}<br>
<br>
[that] she which travaileth hath brought forth: then the remnant <br>
of<br>
<br>
his brethren shall return unto the children of Israel.<br>
<br>
<br>
<br>
time <NAH1 -9> What do ye imagine against the LORD? he will make <br>
an<br>
<br>
utter end: affliction shall not rise up the second {time}.<br>
<br>
<br>
<br>
time <HAB2 -3> For the vision [is] yet for an appointed {time}, <br>
but<br>
<br>
at the end it shall speak, and not lie: though it tarry, wait for<br>
<br>
it; because it will surely come, it will not tarry.<br>
<br>
<br>
<br>
time <ZEP1 -12> And it shall come to pass at that {time}, [that] <br>
I<br>
<br>
will search Jerusalem with candles, and punish the men that are<br>
<br>
settled on their lees: that say in their heart, The LORD will <br>
not do<br>
<br>
good, neither will he do evil.<br>
<br>
<br>
<br>
time <ZEP3 -19> Behold, at that {time} I will undo all that <br>
afflict<br>
<br>
thee: and I will save her that halteth, and gather her that was<br>
<br>
driven out; and I will get them praise and fame in every land <br>
where<br>
<br>
they have been put to shame.<br>
<br>
<br>
<br>
time <ZEP3 -20> At that {time} will I bring you [again], even in <br>
the<br>
<br>
time that I gather you: for I will make you a name and a praise<br>
<br>
among all people of the earth, when I turn back your captivity<br>
<br>
before your eyes, saith the LORD.<br>
<br>
<br>
<br>
time <ZEP3 -20> At that time will I bring you [again], even in <br>
the<br>
<br>
{time} that I gather you: for I will make you a name and a praise<br>
<br>
among all people of the earth, when I turn back your captivity<br>
<br>
before your eyes, saith the LORD.<br>
<br>
<br>
<br>
time <HAG1 -2> Thus speaketh the LORD of hosts, saying, This <br>
people<br>
<br>
say, The {time} is not come, the time that the LORD'S house <br>
should<br>
<br>
be built.<br>
<br>
<br>
<br>
time <HAG1 -2> Thus speaketh the LORD of hosts, saying, This <br>
people<br>
<br>
say, The time is not come, the {time} that the LORD'S house <br>
should<br>
<br>
be built.<br>
<br>
<br>
<br>
time <HAG1 -4> Is it] {time} for you, O ye, to dwell in your <br>
ceiled<br>
<br>
houses, and this house [lie] waste?<br>
<br>
<br>
<br>
time <ZEC10 -1> Ask ye of the LORD rain in the {time} of the <br>
latter<br>
<br>
rain; [so] the LORD shall make bright clouds, and give them <br>
showers<br>
<br>
of rain, to every one grass in the field.<br>
<br>
<br>
<br>
time <ZEC14 -7> But it shall be one day which shall be known to <br>
the<br>
<br>
LORD, not day, nor night: but it shall come to pass, [that] at<br>
<br>
evening {time} it shall be light.<br>
<br>
<br>
<br>
time <MAL3 -11> And I will rebuke the devourer for your sakes, <br>
and<br>
<br>
he shall not destroy the fruits of your ground; neither shall <br>
your<br>
<br>
vine cast her fruit before the {time} in the field, saith the <br>
LORD<br>
<br>
of hosts.<br>
<br>
<br>
<br>
time <MAT1 -11> And Josias begat Jechonias and his brethren, <br>
about<br>
<br>
the {time} they were carried away to Babylon:<br>
<br>
<br>
<br>
time <MAT2 -7> Then Herod, when he had privily called the wise <br>
men,<br>
<br>
inquired of them diligently what {time} the star appeared.<br>
<br>
<br>
<br>
time <MAT2 -16> Then Herod, when he saw that he was mocked of the<br>
<br>
wise men, was exceeding wroth, and sent forth, and slew all the<br>
<br>
children that were in Bethlehem, and in all the coasts thereof, <br>
from<br>
<br>
two years old and under, according to the {time} which h<br>
<br>
<br>
<br>
e had diligently inquired of the wise men.<br>
<br>
<br>
<br>
time <MAT4 -6> And saith unto him, If thou be the Son of God, <br>
cast<br>
<br>
thyself down: for it is written, He shall give his angels charge<br>
<br>
concerning thee: and in [their] hands they shall bear thee up, <br>
lest<br>
<br>
at any {time} thou dash thy foot against a stone.<br>
<br>
<br>
<br>
time <MAT4 -17> From that {time} Jesus began to preach, and to <br>
say,<br>
<br>
Repent: for the kingdom of heaven is at hand.<br>
<br>
<br>
<br>
time <MAT5 -21> Ye have heard that it was said by them of old<br>
<br>
{time}, Thou shalt not kill; and whosoever shall kill shall be in<br>
<br>
danger of the judgment:<br>
<br>
<br>
<br>
time <MAT5 -25> Agree with thine adversary quickly, whiles thou <br>
art<br>
<br>
in the way with him; lest at any {time} the adversary deliver <br>
thee<br>
<br>
to the judge, and the judge deliver thee to the officer, and <br>
thou be<br>
<br>
cast into prison.<br>
<br>
<br>
<br>
time <MAT5 -27> Ye have heard that it was said by them of old<br>
<br>
{time}, Thou shalt not commit adultery:<br>
<br>
<br>
<br>
time <MAT5 -33> Again, ye have heard that it hath been said by <br>
them<br>
<br>
of old {time}, Thou shalt not forswear thyself, but shalt perform<br>
<br>
unto the Lord thine oaths:<br>
<br>
<br>
<br>
time <MAT8 -29> And, behold, they cried out, saying, What have <br>
we to<br>
<br>
do with thee, Jesus, thou Son of God? art thou come hither to<br>
<br>
torment us before the {time}?<br>
<br>
<br>
<br>
time <MAT11 -25> At that {time} Jesus answered and said, I thank<br>
<br>
thee, O Father, Lord of heaven and earth, because thou hast hid<br>
<br>
these things from the wise and prudent, and hast revealed them <br>
unto<br>
<br>
babes.<br>
<br>
<br>
<br>
time <MAT12 -1> At that {time} Jesus went on the sabbath day <br>
through<br>
<br>
the corn; and his disciples were an hungred, and began to pluck <br>
the<br>
<br>
ears of corn, and to eat.<br>
<br>
<br>
<br>
time <MAT13 -15> For this people's heart is waxed gross, and <br>
[their]<br>
<br>
ears are dull of hearing, and their eyes they have closed; lest <br>
at<br>
<br>
any {time} they should see with [their] eyes and hear with <br>
[their]<br>
<br>
ears, and should understand with [their] heart, and<br>
<br>
<br>
<br>
should be converted, and I should heal them.<br>
<br>
<br>
<br>
time <MAT13 -30> Let both grow together until the harvest: and in<br>
<br>
the {time} of harvest I will say to the reapers, Gather ye <br>
together<br>
<br>
first the tares, and bind them in bundles to burn them: but <br>
gather<br>
<br>
the wheat into my barn.<br>
<br>
<br>
<br>
time <MAT14 -1> At that {time} Herod the tetrarch heard of the <br>
fame<br>
<br>
of Jesus,<br>
<br>
<br>
<br>
time <MAT14 -15> And when it was evening, his disciples came to <br>
him,<br>
<br>
saying, This is a desert place, and the {time} is now past; send <br>
the<br>
<br>
multitude away, that they may go into the villages, and buy<br>
<br>
themselves victuals.<br>
<br>
<br>
<br>
time <MAT16 -21> From that {time} forth began Jesus to show unto <br>
his<br>
<br>
disciples, how that he must go unto Jerusalem, and suffer many<br>
<br>
things of the elders and chief priests and scribes, and be <br>
killed,<br>
<br>
and be raised again the third day.<br>
<br>
<br>
<br>
time <MAT18 -1> At the same {time} came the disciples unto Jesus,<br>
<br>
saying, Who is the greatest in the kingdom of heaven?<br>
<br>
<br>
<br>
time <MAT21 -34> And when the {time} of the fruit drew near, he <br>
sent<br>
<br>
his servants to the husbandmen, that they might receive the <br>
fruits<br>
<br>
of it.<br>
<br>
<br>
<br>
time <MAT24 -21> For then shall be great tribulation, such as was<br>
<br>
not since the beginning of the world to this {time}, no, nor ever<br>
<br>
shall be.<br>
<br>
<br>
<br>
time <MAT25 -19> After a long {time} the lord of those servants<br>
<br>
cometh, and reckoneth with them.<br>
<br>
<br>
<br>
time <MAT26 -16> And from that {time} he sought opportunity to<br>
<br>
betray him.<br>
<br>
<br>
<br>
time <MAT26 -18> And he said, Go into the city to such a man, and<br>
<br>
say unto him, The Master saith, My {time} is at hand; I will keep<br>
<br>
the passover at thy house with my disciples.<br>
<br>
<br>
<br>
time <MAT26 -42> He went away again the second {time}, and <br>
prayed,<br>
<br>
saying, O my Father, if this cup may not pass away from me, <br>
except I<br>
<br>
drink it, thy will be done.<br>
<br>
<br>
<br>
time <MAT26 -44> And he left them, and went away again, and <br>
prayed<br>
<br>
the third {time}, saying the same words.<br>
<br>
<br>
<br>
time <MAR1 -15> And saying, The {time} is fulfilled, and the <br>
kingdom<br>
<br>
of God is at hand: repent ye, and believe the gospel.<br>
<br>
<br>
<br>
time <MAR4 -12> That seeing they may see, and not perceive; and<br>
<br>
hearing they may hear, and not understand; lest at any {time} <br>
they<br>
<br>
should be converted, and their] sins should be forgiven them.<br>
<br>
<br>
<br>
time <MAR4 -17> And have no root in themselves, and so endure but<br>
<br>
for a {time}: afterward, when affliction or persecution ariseth <br>
for<br>
<br>
the word's sake, immediately they are offended.<br>
<br>
<br>
<br>
time <MAR6 -35> And when the day was now far spent, his disciples<br>
<br>
came unto him, and said, This is a desert place, and now the <br>
{time}<br>
<br>
is] far passed:<br>
<br>
<br>
<br>
time <MAR10 -30> But he shall receive an hundredfold now in this<br>
<br>
{time}, houses, and brethren, and sisters, and mothers, and<br>
<br>
children, and lands, with persecutions; and in the world to come<br>
<br>
eternal life.<br>
<br>
<br>
<br>
time <MAR11 -13> And seeing a fig tree afar off having leaves, he<br>
<br>
came, if haply he might find any thing thereon: and when he came <br>
to<br>
<br>
it, he found nothing but leaves; for the {time} of figs was not<br>
<br>
yet].<br>
<br>
<br>
<br>
time <MAR13 -19> For in] those days shall be affliction, such as <br>
was<br>
<br>
not from the beginning of the creation which God created unto <br>
this<br>
<br>
{time}, neither shall be.<br>
<br>
<br>
<br>
time <MAR13 -33> Take ye heed, watch and pray: for ye know not <br>
when<br>
<br>
the {time} is.<br>
<br>
<br>
<br>
time <MAR14 -41> And he cometh the third {time}, and saith unto<br>
<br>
them, Sleep on now, and take your] rest: it is enough, the hour <br>
is<br>
<br>
come; behold, the Son of man is betrayed into the hands of <br>
sinners.<br>
<br>
<br>
<br>
time <MAR14 -72> And the second {time} the cock crew. And Peter<br>
<br>
called to mind the word that Jesus said unto him, Before the cock<br>
<br>
crow twice, thou shalt deny me thrice. And when he thought <br>
thereon,<br>
<br>
he wept.<br>
<br>
<br>
<br>
time <LUK1 -10> And the whole multitude of the people were <br>
praying<br>
<br>
without at the {time} of incense.<br>
<br>
<br>
<br>
time <LUK1 -57> Now Elisabeth's full {time} came that she should <br>
be<br>
<br>
delivered; and she brought forth a son.<br>
<br>
<br>
<br>
time <LUK4 -5> And the devil, taking him up into an high <br>
mountain,<br>
<br>
showed unto him all the kingdoms of the world in a moment of <br>
{time}.<br>
<br>
<br>
<br>
time <LUK4 -11> And in their] hands they shall bear thee up, <br>
lest at<br>
<br>
any {time} thou dash thy foot against a stone.<br>
<br>
<br>
<br>
time <LUK4 -27> And many lepers were in Israel in the {time} of<br>
<br>
Eliseus the prophet; and none of them was cleansed, saving Naaman<br>
<br>
the Syrian.<br>
<br>
<br>
<br>
time <LUK7 -45> Thou gavest me no kiss: but this woman since the<br>
<br>
{time} I came in hath not ceased to kiss my feet.<br>
<br>
<br>
<br>
time <LUK8 -13> They on the rock are they], which, when they <br>
hear,<br>
<br>
receive the word with joy; and these have no root, which for a <br>
while<br>
<br>
believe, and in {time} of temptation fall away.<br>
<br>
<br>
<br>
time <LUK8 -27> And when he went forth to land, there met him <br>
out of<br>
<br>
the city a certain man, which had devils long {time}, and ware no<br>
<br>
clothes, neither abode in any] house, but in the tombs.<br>
<br>
<br>
<br>
time <LUK9 -51> And it came to pass, when the {time} was come <br>
that<br>
<br>
he should be received up, he stedfastly set his face to go to<br>
<br>
Jerusalem,<br>
<br>
<br>
<br>
time <LUK12 -1> In the mean {time}, when there were gathered<br>
<br>
together an innumerable multitude of people, insomuch that they<br>
<br>
trode one upon another, he began to say unto his disciples first <br>
of<br>
<br>
all, Beware ye of the leaven of the Pharisees, which is hypocr<br>
<br>
<br>
<br>
isy.<br>
<br>
<br>
<br>
time <LUK12 -56> Ye] hypocrites, ye can discern the face of the <br>
sky<br>
<br>
and of the earth; but how is it that ye do not discern this <br>
{time}?<br>
<br>
<br>
<br>
time <LUK13 -35> Behold, your house is left unto you desolate: <br>
and<br>
<br>
verily I say unto you, Ye shall not see me, until the {time}] <br>
come<br>
<br>
when ye shall say, Blessed is] he that cometh in the name of the<br>
<br>
Lord.<br>
<br>
<br>
<br>
time <LUK14 -17> And sent his servant at supper {time} to say to<br>
<br>
them that were bidden, Come; for all things are now ready.<br>
<br>
<br>
<br>
time <LUK15 -29> And he answering said to his] father, Lo, these<br>
<br>
many years do I serve thee, neither transgressed I at any {time} <br>
thy<br>
<br>
commandment: and yet thou never gavest me a kid, that I might <br>
make<br>
<br>
merry with my friends:<br>
<br>
<br>
<br>
time <LUK16 -16> The law and the prophets were] until John: since<br>
<br>
that {time} the kingdom of God is preached, and every man <br>
presseth<br>
<br>
into it.<br>
<br>
<br>
<br>
time <LUK18 -30> Who shall not receive manifold more in this <br>
present<br>
<br>
{time}, and in the world to come life everlasting.<br>
<br>
<br>
<br>
time <LUK19 -44> And shall lay thee even with the ground, and thy<br>
<br>
children within thee; and they shall not leave in thee one stone<br>
<br>
upon another; because thou knewest not the {time} of thy <br>
visitation.<br>
<br>
<br>
<br>
time <LUK20 -9> Then began he to speak to the people this <br>
parable; A<br>
<br>
certain man planted a vineyard, and let it forth to husbandmen, <br>
and<br>
<br>
went into a far country for a long {time}.<br>
<br>
<br>
<br>
time <LUK21 -8> And he said, Take heed that ye be not deceived: <br>
for<br>
<br>
many shall come in my name, saying, I am Christ]; and the {time}<br>
<br>
draweth near: go ye not therefore after them.<br>
<br>
<br>
<br>
time <LUK21 -34> And take heed to yourselves, lest at any {time}<br>
<br>
your hearts be overcharged with surfeiting, and drunkenness, and<br>
<br>
cares of this life, and so] that day come upon you unawares.<br>
<br>
<br>
<br>
time <LUK21 -37> And in the day {time} he was teaching in the<br>
<br>
temple; and at night he went out, and abode in the mount that is<br>
<br>
called the mount] of Olives.<br>
<br>
<br>
<br>
time <LUK23 -7> And as soon as he knew that he belonged unto <br>
Herod's<br>
<br>
jurisdiction, he sent him to Herod, who himself also was at<br>
<br>
Jerusalem at that {time}.<br>
<br>
<br>
<br>
time <LUK23 -22> And he said unto them the third {time}, Why, <br>
what<br>
<br>
evil hath he done? I have found no cause of death in him: I will<br>
<br>
therefore chastise him, and let him] go.<br>
<br>
<br>
<br>
time <JOH1 -18> No man hath seen God at any {time}; the only<br>
<br>
begotten Son, which is in the bosom of the Father, he hath <br>
declared<br>
<br>
him].<br>
<br>
<br>
<br>
time <JOH3 -4> Nicodemus saith unto him, How can a man be born <br>
when<br>
<br>
he is old? can he enter the second {time} into his mother's womb,<br>
<br>
and be born?<br>
<br>
<br>
<br>
time <JOH5 -6> When Jesus saw him lie, and knew that he had been <br>
now<br>
<br>
a long {time} in that case], he saith unto him, Wilt thou be made<br>
<br>
whole?<br>
<br>
<br>
<br>
time <JOH5 -37> And the Father himself, which hath sent me, hath<br>
<br>
borne witness of me. Ye have neither heard his voice at any <br>
{time},<br>
<br>
nor seen his shape.<br>
<br>
<br>
<br>
time <JOH6 -66> From that {time}] many of his disciples went <br>
back,<br>
<br>
and walked no more with him.<br>
<br>
<br>
<br>
time <JOH7 -6> Then Jesus said unto them, My {time} is not yet <br>
come:<br>
<br>
but your time is alway ready.<br>
<br>
<br>
<br>
time <JOH7 -6> Then Jesus said unto them, My time is not yet <br>
come:<br>
<br>
but your {time} is alway ready.<br>
<br>
<br>
<br>
time <JOH7 -8> Go ye up unto this feast: I go not up yet unto <br>
this<br>
<br>
feast: for my {time} is not yet full come.<br>
<br>
<br>
<br>
time <JOH11 -39> Jesus said, Take ye away the stone. Martha, the<br>
<br>
sister of him that was dead, saith unto him, Lord, by this <br>
{time} he<br>
<br>
stinketh: for he hath been dead] four days.<br>
<br>
<br>
<br>
time <JOH14 -9> Jesus saith unto him, Have I been so long {time}<br>
<br>
with you, and yet hast thou not known me, Philip? he that hath <br>
seen<br>
<br>
me hath seen the Father; and how sayest thou then], Show us the<br>
<br>
Father?<br>
<br>
<br>
<br>
time <JOH16 -2> They shall put you out of the synagogues: yea, <br>
the<br>
<br>
{time} cometh, that whosoever killeth you will think that he <br>
doeth<br>
<br>
God service.<br>
<br>
<br>
<br>
time <JOH16 -4> But these things have I told you, that when the<br>
<br>
{time} shall come, ye may remember that I told you of them. And<br>
<br>
these things I said not unto you at the beginning, because I was<br>
<br>
with you.<br>
<br>
<br>
<br>
time <JOH16 -25> These things have I spoken unto you in proverbs:<br>
<br>
but the {time} cometh, when I shall no more speak unto you in<br>
<br>
proverbs, but I shall show you plainly of the Father.<br>
<br>
<br>
<br>
time <JOH21 -14> This is now the third {time} that Jesus showed<br>
<br>
himself to his disciples, after that he was risen from the dead.<br>
<br>
<br>
<br>
time <JOH21 -16> He saith to him again the second {time}, Simon,<br>
<br>
son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou<br>
<br>
knowest that I love thee. He saith unto him, Feed my sheep.<br>
<br>
<br>
<br>
time <JOH21 -17> He saith unto him the third {time}, Simon, son] <br>
of<br>
<br>
Jonas, lovest thou me? Peter was grieved because he said unto him<br>
<br>
the third time, Lovest thou me? And he said unto him, Lord, thou<br>
<br>
knowest all things; thou knowest that I love thee. Jesus<br>
<br>
<br>
<br>
 saith unto him, Feed my sheep.<br>
<br>
<br>
<br>
time <JOH21 -17> He saith unto him the third time, Simon, son] of<br>
<br>
Jonas, lovest thou me? Peter was grieved because he said unto him<br>
<br>
the third {time}, Lovest thou me? And he said unto him, Lord, <br>
thou<br>
<br>
knowest all things; thou knowest that I love thee. Jesus<br>
<br>
<br>
<br>
 saith unto him, Feed my sheep.<br>
<br>
<br>
<br>
time <ACT1 -6> When they therefore were come together, they <br>
asked of<br>
<br>
him, saying, Lord, wilt thou at this {time} restore again the<br>
<br>
kingdom to Israel?<br>
<br>
<br>
<br>
time <ACT1 -21> Wherefore of these men which have companied with <br>
us<br>
<br>
all the {time} that the Lord Jesus went in and out among us,<br>
<br>
<br>
<br>
time <ACT7 -13> And at the second {time}] Joseph was made known <br>
to<br>
<br>
his brethren; and Joseph's kindred was made known unto Pharaoh.<br>
<br>
<br>
<br>
time <ACT7 -17> But when the {time} of the promise drew nigh, <br>
which<br>
<br>
God had sworn to Abraham, the people grew and multiplied in <br>
Egypt,<br>
<br>
<br>
<br>
time <ACT7 -20> In which {time} Moses was born, and was exceeding<br>
<br>
fair, and nourished up in his father's house three months:<br>
<br>
<br>
<br>
time <ACT8 -1> And Saul was consenting unto his death. And at <br>
that<br>
<br>
{time} there was a great persecution against the church which <br>
was at<br>
<br>
Jerusalem; and they were all scattered abroad throughout the <br>
regions<br>
<br>
of Judaea and Samaria, except the apostles.<br>
<br>
<br>
<br>
time <ACT8 -11> And to him they had regard, because that of long<br>
<br>
{time} he had bewitched them with sorceries.<br>
<br>
<br>
<br>
time <ACT10 -15> And the voice spake] unto him again the second<br>
<br>
{time}, What God hath cleansed, that] call not thou common.<br>
<br>
<br>
<br>
time <ACT11 -8> But I said, Not so, Lord: for nothing common or<br>
<br>
unclean hath at any {time} entered into my mouth.<br>
<br>
<br>
<br>
time <ACT12 -1> Now about that {time} Herod the king stretched <br>
forth<br>
<br>
his] hands to vex certain of the church.<br>
<br>
<br>
<br>
time <ACT13 -18> And about the {time} of forty years suffered he<br>
<br>
their manners in the wilderness.<br>
<br>
<br>
<br>
time <ACT14 -3> Long {time} therefore abode they speaking boldly <br>
in<br>
<br>
the Lord, which gave testimony unto the word of his grace, and<br>
<br>
granted signs and wonders to be done by their hands.<br>
<br>
<br>
<br>
time <ACT14 -28> And there they abode long {time} with the<br>
<br>
disciples.<br>
<br>
<br>
<br>
time <ACT15 -21> For Moses of old {time} hath in every city them<br>
<br>
that preach him, being read in the synagogues every sabbath day.<br>
<br>
<br>
<br>
time <ACT17 -21> For all the Athenians and strangers which were<br>
<br>
there spent their {time} in nothing else, but either to tell, or <br>
to<br>
<br>
hear some new thing.)<br>
<br>
<br>
<br>
time <ACT18 -20> When they desired him] to tarry longer {time} <br>
with<br>
<br>
them, he consented not;<br>
<br>
<br>
<br>
time <ACT18 -23> And after he had spent some {time} there], he<br>
<br>
departed, and went over all] the country of Galatia and Phrygia <br>
in<br>
<br>
order, strengthening all the disciples.<br>
<br>
<br>
<br>
time <ACT19 -23> And the same {time} there arose no small stir <br>
about<br>
<br>
that way.<br>
<br>
<br>
<br>
time <ACT20 -16> For Paul had determined to sail by Ephesus, <br>
because<br>
<br>
he would not spend the {time} in Asia: for he hasted, if it were<br>
<br>
possible for him, to be at Jerusalem the day of Pentecost.<br>
<br>
<br>
<br>
time <ACT24 -25> And as he reasoned of righteousness, temperance,<br>
<br>
and judgment to come, Felix trembled, and answered, Go thy way <br>
for<br>
<br>
this {time}; when I have a convenient season, I will call for <br>
thee.<br>
<br>
<br>
<br>
time <ACT27 -9> Now when much {time} was spent, and when sailing <br>
was<br>
<br>
now dangerous, because the fast was now already past, Paul<br>
<br>
admonished them],<br>
<br>
<br>
<br>
time <ROM3 -26> To declare, I say], at this {time} his<br>
<br>
righteousness: that he might be just, and the justifier of him <br>
which<br>
<br>
believeth in Jesus.<br>
<br>
<br>
<br>
time <ROM5 -6> For when we were yet without strength, in due <br>
{time}<br>
<br>
Christ died for the ungodly.<br>
<br>
<br>
<br>
time <ROM8 -18> For I reckon that the sufferings of this present<br>
<br>
{time} are] not worthy to be compared] with the glory which <br>
shall be<br>
<br>
revealed in us.<br>
<br>
<br>
<br>
time <ROM9 -9> For this is] the word of promise, At this {time} <br>
will<br>
<br>
I come, and Sarah shall have a son.<br>
<br>
<br>
<br>
time <ROM11 -5> Even so then at this present {time} also there <br>
is a<br>
<br>
remnant according to the election of grace.<br>
<br>
<br>
<br>
time <ROM13 -11> And that, knowing the {time}, that now it is] <br>
high<br>
<br>
time to awake out of sleep: for now is] our salvation nearer than<br>
<br>
when we believed.<br>
<br>
<br>
<br>
time <ROM13 -11> And that, knowing the time, that now it is] high<br>
<br>
{time} to awake out of sleep: for now is] our salvation nearer <br>
than<br>
<br>
when we believed.<br>
<br>
<br>
<br>
time <1CO4 -5> Therefore judge nothing before the {time}, until <br>
the<br>
<br>
Lord come, who both will bring to light the hidden things of<br>
<br>
darkness, and will make manifest the counsels of the hearts: and<br>
<br>
then shall every man have praise of God.<br>
<br>
<br>
<br>
time <1CO7 -5> Defraud ye not one the other, except it be] with<br>
<br>
consent for a {time}, that ye may give yourselves to fasting and<br>
<br>
prayer; and come together again, that Satan tempt you not for <br>
your<br>
<br>
incontinency.<br>
<br>
<br>
<br>
time <1CO7 -29> But this I say, brethren, the {time} is] short: <br>
it<br>
<br>
remaineth, that both they that have wives be as though they had<br>
<br>
none;<br>
<br>
<br>
<br>
time <1CO9 -7> Who goeth a warfare any {time} at his own charges?<br>
<br>
who planteth a vineyard, and eateth not of the fruit thereof? or <br>
who<br>
<br>
feedeth a flock, and eateth not of the milk of the flock?<br>
<br>
<br>
<br>
time <1CO15 -8> And last of all he was seen of me also, as of one<br>
<br>
born out of due {time}.<br>
<br>
<br>
<br>
time <1CO16 -12> As touching our] brother Apollos, I greatly <br>
desired<br>
<br>
him to come unto you with the brethren: but his will was not at <br>
all<br>
<br>
to come at this time; but he will come when he shall have <br>
convenient<br>
<br>
{time}.<br>
<br>
<br>
<br>
time <1CO16 -12> As touching our] brother Apollos, I greatly <br>
desired<br>
<br>
him to come unto you with the brethren: but his will was not at <br>
all<br>
<br>
to come at this {time}; but he will come when he shall have<br>
<br>
convenient time.<br>
<br>
<br>
<br>
time <2CO6 -2> For he saith, I have heard thee in a time <br>
accepted,<br>
<br>
and in the day of salvation have I succoured thee: behold, now <br>
is]<br>
<br>
the accepted {time}; behold, now is] the day of salvation.)<br>
<br>
<br>
<br>
time <2CO6 -2> For he saith, I have heard thee in a {time} <br>
accepted,<br>
<br>
and in the day of salvation have I succoured thee: behold, now <br>
is]<br>
<br>
the accepted time; behold, now is] the day of salvation.)<br>
<br>
<br>
<br>
time <2CO8 -14> But by an equality, that] now at this {time} your<br>
<br>
abundance may be a supply] for their want, that their abundance <br>
also<br>
<br>
may be a supply] for your want: that there may be equality:<br>
<br>
<br>
<br>
time <2CO12 -14> Behold, the third {time} I am ready to come to <br>
you;<br>
<br>
and I will not be burdensome to you: for I seek not yours, but <br>
you:<br>
<br>
for the children ought not to lay up for the parents, but the<br>
<br>
parents for the children.<br>
<br>
<br>
<br>
time <2CO13 -1> This is] the third {time}] I am coming to you. In<br>
<br>
the mouth of two or three witnesses shall every word be <br>
established.<br>
<br>
<br>
<br>
time <2CO13 -2> I told you before, and foretell you, as if I were<br>
<br>
present, the second {time}; and being absent now I write to them<br>
<br>
which heretofore have sinned, and to all other, that, if I come<br>
<br>
again, I will not spare:<br>
<br>
<br>
<br>
time <GAL1 -13> For ye have heard of my conversation in {time} <br>
past<br>
<br>
in the Jews' religion, how that beyond measure I persecuted the<br>
<br>
church of God, and wasted it:<br>
<br>
<br>
<br>
time <GAL4 -2> But is under tutors and governors until the {time}<br>
<br>
appointed of the father.<br>
<br>
<br>
<br>
time <GAL4 -4> But when the fulness of the {time} was come, God <br>
sent<br>
<br>
forth his Son, made of a woman, made under the law,<br>
<br>
<br>
<br>
time <GAL5 -21> Envyings, murders, drunkenness, revellings, and <br>
such<br>
<br>
like: of the which I tell you before, as I have also told you] in<br>
<br>
{time} past, that they which do such things shall not inherit the<br>
<br>
kingdom of God.<br>
<br>
<br>
<br>
time <EPH2 -2> Wherein in {time} past ye walked according to the<br>
<br>
course of this world, according to the prince of the power of the<br>
<br>
air, the spirit that now worketh in the children of disobedience:<br>
<br>
<br>
<br>
time <EPH2 -11> Wherefore remember, that ye being] in {time} past<br>
<br>
Gentiles in the flesh, who are called Uncircumcision by that <br>
which<br>
<br>
is called the Circumcision in the flesh made by hands;<br>
<br>
<br>
<br>
time <EPH2 -12> That at that {time} ye were without Christ, being<br>
<br>
aliens from the commonwealth of Israel, and strangers from the<br>
<br>
covenants of promise, having no hope, and without God in the <br>
world:<br>
<br>
<br>
<br>
time <EPH5 -16> Redeeming the {time}, because the days are evil.<br>
<br>
<br>
<br>
time <COL3 -7> In the which ye also walked some {time}, when ye<br>
<br>
lived in them.<br>
<br>
<br>
<br>
time <COL4 -5> Walk in wisdom toward them that are without,<br>
<br>
redeeming the {time}.<br>
<br>
<br>
<br>
time <1TH2 -5> For neither at any {time} used we flattering <br>
words,<br>
<br>
as ye know, nor a cloak of covetousness; God is] witness:<br>
<br>
<br>
<br>
time <1TH2 -17> But we, brethren, being taken from you for a <br>
short<br>
<br>
{time} in presence, not in heart, endeavoured the more <br>
abundantly to<br>
<br>
see your face with great desire.<br>
<br>
<br>
<br>
time <2TH2 -6> And now ye know what withholdeth that he might be<br>
<br>
revealed in his {time}.<br>
<br>
<br>
<br>
time <1TI2 -6> Who gave himself a ransom for all, to be <br>
testified in<br>
<br>
due {time}.<br>
<br>
<br>
<br>
time <1TI6 -19> Laying up in store for themselves a good <br>
foundation<br>
<br>
against the {time} to come, that they may lay hold on eternal <br>
life.<br>
<br>
<br>
<br>
time <2TI4 -3> For the {time} will come when they will not endure<br>
<br>
sound doctrine; but after their own lusts shall they heap to<br>
<br>
themselves teachers, having itching ears;<br>
<br>
<br>
<br>
time <2TI4 -6> For I am now ready to be offered, and the {time} <br>
of<br>
<br>
my departure is at hand.<br>
<br>
<br>
<br>
time <PHM1 -11> Which in {time} past was to thee unprofitable, <br>
but<br>
<br>
now profitable to thee and to me:<br>
<br>
<br>
<br>
time <HEB1 -1> God, who at sundry times and in divers manners <br>
spake<br>
<br>
in {time} past unto the fathers by the prophets,<br>
<br>
<br>
<br>
time <HEB1 -5> For unto which of the angels said he at any <br>
{time},<br>
<br>
Thou art my Son, this day have I begotten thee? And again, I <br>
will be<br>
<br>
to him a Father, and he shall be to me a Son?<br>
<br>
<br>
<br>
time <HEB1 -13> But to which of the angels said he at any {time},<br>
<br>
Sit on my right hand, until I make thine enemies thy footstool?<br>
<br>
<br>
<br>
time <HEB2 -1> Therefore we ought to give the more earnest heed <br>
to<br>
<br>
the things which we have heard, lest at any {time} we should let<br>
<br>
them] slip.<br>
<br>
<br>
<br>
time <HEB4 -7> Again, he limiteth a certain day, saying in David,<br>
 To<br>
<br>
day, after so long a {time}; as it is said, To day if ye will <br>
hear<br>
<br>
his voice, harden not your hearts.<br>
<br>
<br>
<br>
time <HEB4 -16> Let us therefore come boldly unto the throne of<br>
<br>
grace, that we may obtain mercy, and find grace to help in <br>
{time} of<br>
<br>
need.<br>
<br>
<br>
<br>
time <HEB5 -12> For when for the {time} ye ought to be teachers, <br>
ye<br>
<br>
have need that one teach you again which be] the first <br>
principles of<br>
<br>
the oracles of God; and are become such as have need of milk, and<br>
<br>
not of strong meat.<br>
<br>
<br>
<br>
time <HEB9 -9> Which was] a figure for the {time} then present, <br>
in<br>
<br>
which were offered both gifts and sacrifices, that could not make<br>
<br>
him that did the service perfect, as pertaining to the <br>
conscience;<br>
<br>
<br>
<br>
time <HEB9 -10> Which stood] only in meats and drinks, and divers<br>
<br>
washings, and carnal ordinances, imposed on them] until the <br>
{time}<br>
<br>
of reformation.<br>
<br>
<br>
<br>
time <HEB9 -28> So Christ was once offered to bear the sins of <br>
many;<br>
<br>
and unto them that look for him shall he appear the second {time}<br>
<br>
without sin unto salvation.<br>
<br>
<br>
<br>
time <HEB11 -32> And what shall I more say? for the {time} would<br>
<br>
fail me to tell of Gedeon, and of] Barak, and of] Samson, and of]<br>
<br>
Jephthae; of] David also, and Samuel, and of] the prophets:<br>
<br>
<br>
<br>
time <JAM4 -14> Whereas ye know not what shall be] on the morrow.<br>
<br>
For what is] your life? It is even a vapour, that appeareth for a<br>
<br>
little {time}, and then vanisheth away.<br>
<br>
<br>
<br>
time <1PE1 -5> Who are kept by the power of God through faith <br>
unto<br>
<br>
salvation ready to be revealed in the last {time}.<br>
<br>
<br>
<br>
time <1PE1 -11> Searching what, or what manner of {time} the <br>
Spirit<br>
<br>
of Christ which was in them did signify, when it testified<br>
<br>
beforehand the sufferings of Christ, and the glory that should<br>
<br>
follow.<br>
<br>
<br>
<br>
time <1PE1 -17> And if ye call on the Father, who without <br>
respect of<br>
<br>
persons judgeth according to every man's work, pass the {time} of<br>
<br>
your sojourning here] in fear:<br>
<br>
<br>
<br>
time <1PE2 -10> Which in {time} past were] not a people, but are]<br>
<br>
now the people of God: which had not obtained mercy, but now have<br>
<br>
obtained mercy.<br>
<br>
<br>
<br>
time <1PE3 -5> For after this manner in the old {time} the holy<br>
<br>
women also, who trusted in God, adorned themselves, being in<br>
<br>
subjection unto their own husbands:<br>
<br>
<br>
<br>
time <1PE4 -2> That he no longer should live the rest of his] <br>
{time}<br>
<br>
in the flesh to the lusts of men, but to the will of God.<br>
<br>
<br>
<br>
time <1PE4 -3> For the {time} past of our] life may suffice us to<br>
<br>
have wrought the will of the Gentiles, when we walked in<br>
<br>
lasciviousness, lusts, excess of wine, revellings, banquetings, <br>
and<br>
<br>
abominable idolatries:<br>
<br>
<br>
<br>
time <1PE4 -17> For the {time} is come] that judgment must begin <br>
at<br>
<br>
the house of God: and if it] first begin] at us, what shall the <br>
end<br>
<br>
be] of them that obey not the gospel of God?<br>
<br>
<br>
<br>
time <1PE5 -6> Humble yourselves therefore under the mighty hand <br>
of<br>
<br>
God, that he may exalt you in due {time}:<br>
<br>
<br>
<br>
time <2PE1 -21> For the prophecy came not in old {time} by the <br>
will<br>
<br>
of man: but holy men of God spake as they were] moved by the Holy<br>
<br>
Ghost.<br>
<br>
<br>
<br>
time <2PE2 -3> And through covetousness shall they with feigned<br>
<br>
words make merchandise of you: whose judgment now of a long <br>
{time}<br>
<br>
lingereth not, and their damnation slumbereth not.<br>
<br>
<br>
<br>
time <2PE2 -13> And shall receive the reward of unrighteousness, <br>
as]<br>
<br>
they that count it pleasure to riot in the day {time}. Spots they<br>
<br>
are] and blemishes, sporting themselves with their own deceivings<br>
<br>
while they feast with you;<br>
<br>
<br>
<br>
time <1JO2 -18> Little children, it is the last time: and as ye <br>
have<br>
<br>
heard that antichrist shall come, even now are there many<br>
<br>
antichrists; whereby we know that it is the last {time}.<br>
<br>
<br>
<br>
time <1JO2 -18> Little children, it is the last {time}: and as ye<br>
<br>
have heard that antichrist shall come, even now are there many<br>
<br>
antichrists; whereby we know that it is the last time.<br>
<br>
<br>
<br>
time <1JO4 -12> No man hath seen God at any {time}. If we love <br>
one<br>
<br>
another, God dwelleth in us, and his love is perfected in us.<br>
<br>
<br>
<br>
time <JUD1 -18> How that they told you there should be mockers in<br>
<br>
the last {time}, who should walk after their own ungodly lusts.<br>
<br>
<br>
<br>
time <REV1 -3> Blessed is] he that readeth, and they that hear <br>
the<br>
<br>
words of this prophecy, and keep those things which are written<br>
<br>
therein: for the {time} is] at hand.<br>
<br>
<br>
<br>
time <REV10 -6> And sware by him that liveth for ever and ever, <br>
who<br>
<br>
created heaven, and the things that therein are, and the earth, <br>
and<br>
<br>
the things that therein are, and the sea, and the things which <br>
are<br>
<br>
therein, that there should be {time} no longer:<br>
<br>
<br>
<br>
time <REV11 -18> And the nations were angry, and thy wrath is <br>
come,<br>
<br>
and the {time} of the dead, that they should be judged, and that<br>
<br>
thou shouldest give reward unto thy servants the prophets, and to<br>
<br>
the saints, and them that fear thy name, small and great<br>
<br>
<br>
<br>
; and shouldest destroy them which destroy the earth.<br>
<br>
<br>
<br>
time <REV12 -12> Therefore rejoice, ye] heavens, and ye that <br>
dwell<br>
<br>
in them. Woe to the inhabiters of the earth and of the sea! for <br>
the<br>
<br>
devil is come down unto you, having great wrath, because he <br>
knoweth<br>
<br>
that he hath but a short {time}.<br>
<br>
<br>
<br>
time <REV12 -14> And to the woman were given two wings of a great<br>
<br>
eagle, that she might fly into the wilderness, into her place, <br>
where<br>
<br>
she is nourished for a {time}, and times, and half a time, from <br>
the<br>
<br>
face of the serpent.<br>
<br>
<br>
<br>
time <REV12 -14> And to the woman were given two wings of a great<br>
<br>
eagle, that she might fly into the wilderness, into her place, <br>
where<br>
<br>
she is nourished for a time, and times, and half a {time}, from <br>
the<br>
<br>
face of the serpent.<br>
<br>
<br>
<br>
time <REV14 -15> And another angel came out of the temple, crying<br>
<br>
with a loud voice to him that sat on the cloud, Thrust in thy<br>
<br>
sickle, and reap: for the {time} is come for thee to reap; for <br>
the<br>
<br>
harvest of the earth is ripe.<br>
<br>
<br>
<br>
time <REV22 -10> And he saith unto me, Seal not the sayings of <br>
the<br>
<br>
prophecy of this book: for the {time} is at hand.<br>
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~~~~~~<br>
<br>