thus , 1CH , 15:28 , 1CH , 17:4 , 1CH , 17:7 , 1CH , 17:7 ,
1CH , 18:6 , 1CH , 18:13 , 1CH , 21:10 , 1CH , 21:11 , 1CH ,
24:4 , 1CH , 24:5 , 1CH , 29:26
thus , 1CO , 14:25
thus , 1KI , 1:48 , 1KI , 2:30 , 1KI , 2:30 , 1KI , 2:30 ,
1KI , 3:22 , 1KI , 5:11 , 1KI , 9:8 , 1KI , 11:31 , 1KI , 12:
10 , 1KI , 12:10 , 1KI , 12:24 , 1KI , 13:2 , 1KI , 13:21 ,
1KI , 14:5 , 1KI , 14:5 , 1KI , 14:7 , 1KI , 16:12 , 1KI ,
17:14 , 1KI , 20:2 , 1KI , 20:5 , 1KI , 20:13 , 1KI , 20:14 ,
1KI , 20:28 , 1KI , 20:42 , 1KI , 21:19 , 1KI , 21:19 ,
1KI , 22:11 , 1KI , 22:27
thus , 1SA , 2:27 , 1SA , 9:9 , 1SA , 10:18 , 1SA , 11:9 ,
1SA , 14:9 , 1SA , 14:10 , 1SA , 15:2 , 1SA , 18:25 , 1SA ,
20:7 , 1SA , 20:22 , 1SA , 25:6 , 1SA , 26:18
thus , 2CH , 4:18 , 2CH , 5:1 , 2CH , 7:11 , 2CH , 7:21 ,
2CH , 10:10 , 2CH , 10:10 , 2CH , 11:4 , 2CH , 12:5 , 2CH ,
13:18 , 2CH , 18:10 , 2CH , 18:26 , 2CH , 19:9 , 2CH , 20:15
, 2CH , 21:12 , 2CH , 24:11 , 2CH , 24:20 , 2CH , 24:22 ,
2CH , 31:20 , 2CH , 32:10 , 2CH , 32:22 , 2CH , 34:23 , 2CH ,
34:24 , 2CH , 34:26 , 2CH , 36:23
thus , 2CO , 1:17 , 2CO , 5:14
thus , 2KI , 1:4 , 2KI , 1:6 , 2KI , 1:11 , 2KI , 1:16 , 2KI
, 2:21 , 2KI , 3:16 , 2KI , 3:17 , 2KI , 4:43 , 2KI , 5:4 ,
2KI , 5:4 , 2KI , 7:1 , 2KI , 9:3 , 2KI , 9:6 , 2KI , 9:12 ,
2KI , 9:12 , 2KI , 9:12 , 2KI , 9:18 , 2KI , 9:19 , 2KI ,
10:28 , 2KI , 16:16 , 2KI , 18:19 , 2KI , 18:29 , 2KI , 18:
31 , 2KI , 19:3 , 2KI , 19:6 , 2KI , 19:6 , 2KI , 19:10 ,
2KI , 19:20 , 2KI , 19:32 , 2KI , 20:1 , 2KI , 20:5 , 2KI ,
21:12 , 2KI , 22:15 , 2KI , 22:16 , 2KI , 22:18 , 2KI , 22:18
thus , 2SA , 6:22 , 2SA , 7:5 , 2SA , 7:8 , 2SA , 11:25 ,
2SA , 12:7 , 2SA , 12:11 , 2SA , 12:31 , 2SA , 15:26 , 2SA ,
16:7 , 2SA , 17:15 , 2SA , 17:15 , 2SA , 17:15 , 2SA , 17:15
, 2SA , 17:21 , 2SA , 18:14 , 2SA , 18:33 , 2SA , 24:12
thus , AC , 19:41 , AC , 20:36 , AC , 21:11 , AC , 26:24 ,
AC , 26:30 , AC , 27:35
thus , AM , 1:3 , AM , 1:6 , AM , 1:9 , AM , 1:11 , AM , 1:
13 , AM , 2:1 , AM , 2:4 , AM , 2:6 , AM , 2:11 , AM , 3:11
, AM , 3:12 , AM , 4:12 , AM , 5:3 , AM , 5:4 , AM , 5:16 ,
AM , 7:1 , AM , 7:4 , AM , 7:7 , AM , 7:11 , AM , 7:17 ,
AM , 8:1
thus , DA , 1:16 , DA , 2:24 , DA , 2:25 , DA , 4:10 , DA ,
4:14 , DA , 6:6 , DA , 7:5 , DA , 7:23 , DA , 11:17 , DA ,
11:39
thus , DE , 7:5 , DE , 9:25 , DE , 20:15 , DE , 29:24 , DE ,
32:6
thus , ES , 1:18 , ES , 2:13 , ES , 6:9 , ES , 6:11 , ES , 9:
5
thus , EX , 3:14 , EX , 3:15 , EX , 4:22 , EX , 5:1 , EX , 5:
10 , EX , 5:15 , EX , 7:17 , EX , 8:1 , EX , 8:20 , EX , 9:
1 , EX , 9:13 , EX , 10:3 , EX , 11:4 , EX , 12:11 , EX ,
12:50 , EX , 14:11 , EX , 14:30 , EX , 19:3 , EX , 20:22 ,
EX , 26:17 , EX , 26:24 , EX , 29:35 , EX , 32:27 , EX , 36:
22 , EX , 36:29 , EX , 39:32 , EX , 40:16
thus , EZE , 1:11 , EZE , 2:4 , EZE , 3:11 , EZE , 3:27 ,
EZE , 4:13 , EZE , 5:5 , EZE , 5:7 , EZE , 5:8 , EZE , 5:13 ,
EZE , 6:3 , EZE , 6:11 , EZE , 6:12 , EZE , 7:2 , EZE , 7:
5 , EZE , 11:5 , EZE , 11:5 , EZE , 11:7 , EZE , 11:16 ,
EZE , 11:17 , EZE , 12:10 , EZE , 12:19 , EZE , 12:23 , EZE ,
12:28 , EZE , 13:3 , EZE , 13:8 , EZE , 13:13 , EZE , 13:15
, EZE , 13:18 , EZE , 13:20 , EZE , 14:4 , EZE , 14:6 , EZE
, 14:21 , EZE , 15:6 , EZE , 16:3 , EZE , 16:13 , EZE , 16:
19 , EZE , 16:36 , EZE , 16:59 , EZE , 17:3 , EZE , 17:9 ,
EZE , 17:19 , EZE , 17:22 , EZE , 20:3 , EZE , 20:5 , EZE ,
20:27 , EZE , 20:30 , EZE , 20:39 , EZE , 20:47 , EZE , 2 1:
3 , EZE , 21:9 , EZE , 21:24 , EZE , 21:26 , EZE , 21:28 ,
EZE , 22:3 , EZE , 22:19 , EZE , 22:28 , EZE , 23:4 , EZE ,
23:7 , EZE , 23:21 , EZE , 23:22 , EZE , 23:27 , EZE , 23:28
, EZE , 23:32 , EZE , 23:35 , EZE , 23:39 , EZE , 23:46 ,
EZE , 23:48 , EZE , 24:3 , EZE , 24:6 , EZE , 24:9 , EZE ,
24:21 , EZE , 24:24 , EZE , 25:3 , EZE , 25:6 , EZE , 25:8 ,
EZE , 25:12 , EZE , 25:13 , EZE , 25:15 , EZE , 25:16 , EZE
, 26:3 , EZE , 26:7 , EZE , 26:15 , EZE , 26:19 , EZE , 27:3
, EZE , 28:2 , EZE , 28:6 , EZE , 28:12 , EZE , 28:22 , EZE
, 28:25 , EZE , 29:3 , EZE , 29:8 , EZE , 29:13 , EZE , 29:
19 , EZE , 30:2 , EZE , 30:6 , EZE , 30:10 , E ZE , 30:13 ,
EZE , 30:19 , EZE , 30:22 , EZE , 31:7 , EZE , 31:10 , EZE ,
31:15 , EZE , 31:18 , EZE , 32:3 , EZE , 32:11 , EZE , 33:10
, EZE , 33:25 , EZE , 33:27 , EZE , 33:27 , EZE , 34:2 ,
EZE , 34:10 , EZE , 34:11 , EZE , 34:17 , EZE , 34:20 , EZE ,
34:30 , EZE , 35:3 , EZE , 35:7 , EZE , 35:13 , EZE , 35:14
, EZE , 36:2 , EZE , 36:3 , EZE , 36:4 , EZE , 36:5 , EZE ,
36:6 , EZE , 36:7 , EZE , 36:13 , EZE , 36:22 , EZE , 36:33 ,
EZE , 36:37 , EZE , 37:5 , EZE , 37:9 , EZE , 37:12 , EZE ,
37:19 , EZE , 37:21 , EZE , 38:3 , EZE , 38:10 , EZE , 38:
14 , EZE , 38:17 , EZE , 38:23 , EZE , 39:1 , EZE , 39
:16 , EZE , 39:17 , EZE , 39:20 , EZE , 39:25 , EZE , 43:18
, EZE , 43:20 , EZE , 44:6 , EZE , 44:9 , EZE , 45:9 , EZE ,
45:18 , EZE , 46:1 , EZE , 46:15 , EZE , 46:16 , EZE , 47:13
thus , EZR , 1:2 , EZR , 5:3 , EZR , 5:7 , EZR , 5:9 , EZR ,
5:11 , EZR , 6:2
thus , GE , 2:1 , GE , 6:22 , GE , 19:36 , GE , 20:16 , GE ,
21:32 , GE , 24:30 , GE , 25:22 , GE , 25:34 , GE , 31:8 ,
GE , 31:8 , GE , 31:9 , GE , 31:40 , GE , 31:41 , GE , 32:4 ,
GE , 32:4 , GE , 36:8 , GE , 37:35 , GE , 42:25 , GE , 45:9
thus , HAG , 1:2 , HAG , 1:5 , HAG , 1:7 , HAG , 2:6 , HAG ,
2:11
thus , HEB , 6:9 , HEB , 9:6
thus , HO , 10:4
thus , ISA , 7:7 , ISA , 8:11 , ISA , 10:24 , ISA , 21:6 ,
ISA , 21:16 , ISA , 22:15 , ISA , 24:13 , ISA , 28:15 , ISA ,
29:22 , ISA , 30:12 , ISA , 30:15 , ISA , 31:4 , ISA , 36:4
, ISA , 36:14 , ISA , 36:16 , ISA , 37:3 , ISA , 37:6 , ISA
, 37:6 , ISA , 37:10 , ISA , 37:21 , ISA , 37:33 , ISA , 38:
1 , ISA , 38:5 , ISA , 42:5 , ISA , 43:1 , ISA , 43:14 ,
ISA , 43:16 , ISA , 44:2 , ISA , 44:6 , ISA , 44:24 , ISA ,
45:1 , ISA , 45:11 , ISA , 45:14 , ISA , 45:18 , ISA , 47:15
, ISA , 48:17 , ISA , 49:7 , ISA , 49:8 , ISA , 49:22 , ISA
, 49:25 , ISA , 50:1 , ISA , 51:22 , ISA , 52:3 , ISA , 52:4
, ISA , 56:1 , ISA , 56:4 , ISA , 57:15 , ISA , 6 5:8 , ISA
, 65:13 , ISA , 66:1 , ISA , 66:12
thus , JER , 2:2 , JER , 2:5 , JER , 4:3 , JER , 4:27 , JER ,
5:13 , JER , 5:14 , JER , 6:6 , JER , 6:9 , JER , 6:16 ,
JER , 6:21 , JER , 6:22 , JER , 7:3 , JER , 7:20 , JER , 7:
21 , JER , 8:4 , JER , 9:7 , JER , 9:15 , JER , 9:17 , JER ,
9:22 , JER , 9:23 , JER , 10:2 , JER , 10:11 , JER , 10:18 ,
JER , 11:3 , JER , 11:11 , JER , 11:21 , JER , 11:22 , JER
, 12:14 , JER , 13:1 , JER , 13:9 , JER , 13:12 , JER , 13:
13 , JER , 14:10 , JER , 14:10 , JER , 14:15 , JER , 15:2 ,
JER , 15:19 , JER , 16:3 , JER , 16:5 , JER , 16:9 , JER ,
17:5 , JER , 17:19 , JER , 17:21 , JER , 18:11 , JER , 18:13
, JER , 18:23 , JER , 19:1 , JER , 19:3 , JER , 19:11 , JER
, 19:12 , JER , 19:15 , JER , 20:4 , JER , 21:3 , JER , 21:4
, JER , 21:8 , JER , 21:12 , JER , 22:1 , JER , 22:3 , JER ,
22:6 , JER , 22:8 , JER , 22:11 , JER , 22:18 , JER , 22:30
, JER , 23:2 , JER , 23:15 , JER , 23:16 , JER , 23:35 ,
JER , 23:37 , JER , 23:38 , JER , 24:5 , JER , 24:8 , JER ,
25:8 , JER , 25:15 , JER , 25:27 , JER , 25:28 , JER , 25:32
, JER , 26:2 , JER , 26:4 , JER , 26:18 , JER , 26:19 , JER
, 27:2 , JER , 27:4 , JER , 27:4 , JER , 27:16 , JER , 27:19
, JER , 27:21 , JER , 28:2 , JER , 28:11 , JER , 28:13 ,
JER , 28:14 , JER , 28:16 , JER , 29:4 , JER , 29:8 , JER ,
29:10 , JER , 29:16 , JER , 29:17 , JER , 29 :21 , JER , 29:
24 , JER , 29:25 , JER , 29:31 , JER , 29:32 , JER , 30:2 ,
JER , 30:5 , JER , 30:12 , JER , 30:18 , JER , 31:2 , JER ,
31:7 , JER , 31:15 , JER , 31:16 , JER , 31:18 , JER , 31:23
, JER , 31:35 , JER , 31:37 , JER , 32:3 , JER , 32:14 ,
JER , 32:15 , JER , 32:28 , JER , 32:36 , JER , 32:42 , JER ,
33:2 , JER , 33:4 , JER , 33:10 , JER , 33:12 , JER , 33:17
, JER , 33:20 , JER , 33:24 , JER , 33:25 , JER , 34:2 ,
JER , 34:2 , JER , 34:4 , JER , 34:13 , JER , 34:17 , JER ,
35:8 , JER , 35:13 , JER , 35:17 , JER , 35:18 , JER , 35:19
, JER , 36:29 , JER , 36:30 , JER , 37:7 , JER , 37:7
, JER , 37:9 , JER , 37:21 , JER , 38: 2 , JER , 38:3 , JER
, 38:4 , JER , 38:17 , JER , 39:16 , JER , 42:9 , JER , 42:
15 , JER , 42:18 , JER , 43:7 , JER , 43:10 , JER , 44:2 ,
JER , 44:7 , JER , 44:11 , JER , 44:25 , JER , 44:30 , JER ,
45:2 , JER , 45:4 , JER , 45:4 , JER , 47:2 , JER , 48:1 ,
JER , 48:40 , JER , 48:47 , JER , 49:1 , JER , 49:7 , JER ,
49:12 , JER , 49:28 , JER , 49:35 , JER , 50:18 , JER , 50:
33 , JER , 51:1 , JER , 51:4 , JER , 51:33 , JER , 51:36 ,
JER , 51:58 , JER , 51:64 , JER , 51:64 , JER , 52:27
thus , JG , 6:8 , JG , 8:1 , JG , 8:28 , JG , 9:56 , JG , 11:
15 , JG , 11:33 , JG , 13:18 , JG , 18:4 , JG , 18:4 , JG ,
20:43
thus , JOB , 1:5 , JOB , 27:12
thus , JOH , 4:6 , JOH , 9:6 , JOH , 11:43 , JOH , 11:48 ,
JOH , 13:21 , JOH , 18:22 , JOH , 20:14
thus , JOS , 2:4 , JOS , 6:3 , JOS , 7:10 , JOS , 7:13 , JOS
, 7:20 , JOS , 7:20 , JOS , 10:25 , JOS , 16:5 , JOS , 21:13
, JOS , 21:42 , JOS , 22:16 , JOS , 24:2
thus , LE , 15:31 , LE , 16:3
thus , LU , 1:25 , LU , 2:48 , LU , 9:34 , LU , 11:45 , LU ,
17:30 , LU , 18:11 , LU , 19:28 , LU , 19:31 , LU , 22:51 ,
LU , 23:46 , LU , 24:36 , LU , 24:40 , LU , 24:46 , LU , 24:
46
thus , MAL , 1:4 , MAL , 1:13
thus , MIC , 2:3 , MIC , 3:5 , MIC , 5:6
thus , MR , 2:7
thus , MT , 2:5 , MT , 3:15 , MT , 15:6 , MT , 26:54
thus , NA , 1:12 , NA , 1:12
thus , NE , 5:13 , NE , 13:18 , NE , 13:30
thus , NU , 4:19 , NU , 4:49 , NU , 8:7 , NU , 8:14 , NU , 8:
26 , NU , 10:28 , NU , 11:15 , NU , 15:11 , NU , 18:26 , NU
, 18:28 , NU , 20:14 , NU , 20:21 , NU , 21:31 , NU , 22:16 ,
NU , 23:5 , NU , 23:16 , NU , 32:8
thus , OB , 1:1
thus , PHP , 3:15
thus , PS , 38:14 , PS , 63:4 , PS , 73:15 , PS , 73:21 , PS
, 106:20 , PS , 106:29 , PS , 106:39 , PS , 128:4
thus , RE , 9:17 , RE , 16:5 , RE , 18:21
thus , RO , 9:20
thus , ZEC , 1:3 , ZEC , 1:4 , ZEC , 1:14 , ZEC , 1:16 , ZEC
, 1:17 , ZEC , 2:8 , ZEC , 3:7 , ZEC , 6:12 , ZEC , 7:9 ,
ZEC , 7:14 , ZEC , 8:2 , ZEC , 8:3 , ZEC , 8:4 , ZEC , 8:6 ,
ZEC , 8:7 , ZEC , 8:9 , ZEC , 8:14 , ZEC , 8:19 , ZEC , 8:
20 , ZEC , 8:23 , ZEC , 11:4
~~~~~~
a 5550 # chronos {khron'-os}; of uncertain derivation; a space
of time (in general, and thus properly distinguished from 2540,
which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension, an
individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), ({a}) while.[ql
abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql
advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- {allow}, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by {and} by, forthwith,
immediately, straightway.[ql
anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- {anon}, by and by, forthwith,
immediately, straightway.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, use
{arts}.[ql
as 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) {as}, so that (then), (insomuch) that, therefore,
to, wherefore.[ql
aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql
aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be {aware} (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, {be} aware (of), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql
be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql
beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened
form); to "thump", i.e. cudgel or pummel (properly, with a stick
or bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): -- {beat}, smite, strike, wound.[ql
better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql
bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, {by} and by, forthwith,
immediately, straightway.[ql
by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and {by}, forthwith,
immediately, straightway.[ql
can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, {can} speak, be
sure, understand.[ql
cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql
close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to
spread; and thus apparently allied to 4072 through the idea of
expansion, and to 4429 through that of flattening; compare 3961);
to fold, i.e. furl a scroll: -- {close}.[ql
cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- wax
{cold}.[ql
commit 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- {commit}, deeds, do, exact, keep, require, use
arts.[ql
commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, {deeds}, do, exact, keep, require, use
arts.[ql
deep 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- {deep}, very
early.[ql
demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql
do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, {do}, exact, keep, require, use
arts.[ql
down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- {dumb}, (hold) peace.[ql
early 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, very
{early}.[ql
evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
exact 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, {exact}, keep, require, use
arts.[ql
fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, {fair}, good(-ly), honest, meet, well, worthy.[ql
fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,
watch.[ql
feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), {feel},
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
fish 2486 # ichthus {ikh-thoos'}; of uncertain affinity; a fish:
-- {fish}.[ql
forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, {forthwith},
immediately, straightway.[ql
forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql
give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
good 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, {good}(-ly), honest, meet, well, worthy.[ql
grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
hair 2864 # kome {kom'-ay}; apparently from the same as 2865;
the hair of the head (locks, as ornamental, and thus differing
from 2359; which properly denotes merely the scalp): -- {hair}.
[ql
harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql
have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
({have}) know(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql
hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, ({hold}) peace.[ql
hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve,
watch.[ql
holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql
honest 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), {honest}, meet, well, worthy.[ql
immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
{immediately}, straightway.[ql
insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), ({insomuch}) that,
therefore, to, wherefore.[ql
insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- ({insomuch}) as, so that (then), (insomuch) that,
therefore, to, wherefore.[ql
keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, {keep}, require, use
arts.[ql
keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve,
watch.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql
life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql
malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql
meet 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, {meet}, well, worthy.[ql
mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql
mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql
ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql
of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware ({of}), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
oftentime 5550 # chronos {khron'-os}; of uncertain derivation;
a space of time (in general, and thus properly distinguished
from 2540, which designates a fixed or special occasion; and
from 165, which denotes a particular period) or interval; by
extension, an individual opportunity; by implication, delay: --
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql
old 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years
{old}, season, space, (X often-)time(-s), (a) while.[ql
ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql
out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql
peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, (hold) {peace}.[ql
people 2992 # laos {lah-os'}; apparently a primary word; a
people (in general; thus differing from 1218, which denotes
one's own populace): -- {people}.[ql
perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), {perceived}, be resolved, can speak, be
sure, understand.[ql
pluck 5089 # tillo {til'-lo}; perhaps akin to the alternate of
138, and thus to 4951; to pull off: -- {pluck}.[ql
pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve,
watch.[ql
purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql
put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql
reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve},
watch.[ql
require 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, {require}, use
arts.[ql
resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be {resolved}, can speak, be
sure, understand.[ql
scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql
season 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
{season}, space, (X often-)time(-s), (a) while.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql
settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql
shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql
shew 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- {shew}, tell.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql
smite 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, {smite},
strike, wound.[ql
so 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, {so} that (then), (insomuch) that, therefore,
to, wherefore.[ql
soul 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, {soul}, + us, + you.[ql
space 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, {space}, (X often-)time(-s), (a) while.[ql
speak 5350 # phtheggomai {ftheng'-gom-ahee}; probably akin to
5338 and thus to 5346; to utter a clear sound, i.e. (generally)
to proclaim: -- {speak}.[ql
speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can {speak}, be
sure, understand.[ql
straightway 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
immediately, {straightway}.[ql
strike 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite,
{strike}, wound.[ql
sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be
{sure}, understand.[ql
tell 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- shew, {tell}.[ql
terrify 4426 # pturo {ptoo'-ro}; from a presumed derivative of
4429 (and thus akin to 4422); to frighten: -- {terrify}.[ql
that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) {that}, therefore,
to, wherefore.[ql
that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so {that} (then), (insomuch) that, therefore,
to, wherefore.[ql
then 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that ({then}), (insomuch) that, therefore,
to, wherefore.[ql
therefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
{therefore}, to, wherefore.[ql
throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql
thus 5024 # tauta {tow-tah'}; neuter plural of 3588 and 846 as
adverb; in the same way: -- even {thus}, (manner) like, so.[ql
thus 5023 # tauta {tow'-tah}; nominative or accusative case
neuter plural of 3778; these things: -- + afterward, follow, +
hereafter, X him, the same, so, such, that, then, these, they,
this, those, {thus}.[ql
thus 5124 # touto {too'-to}; neuter singular nominative or
accusative case of 3778; that thing: -- here [-unto], it, partly,
self[-same], so, that (intent), the same, there[-fore, -unto],
this, {thus}, where[-fore].[ql
thus 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql
thus 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, such, these, {thus}.[ql
thus 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), {thus}, what.[ql
thus 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), {thus}, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
to 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) that, therefore,
{to}, wherefore.[ql
torture 5178 # tumpanizo {toom-pan-id'-zo}; from a derivative
of 5180 (meaning a drum, "tympanum"); to stretch on an
instrument of torture resembling a drum, and thus beat to death:
-- {torture}.[ql
understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
{understand}.[ql
understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql
up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql
us 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + {us}, + you.[ql
use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, {use}
arts.[ql
very 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, {very}
early.[ql
watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve,
{watch}.[ql
wax 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- {wax}
cold.[ql
well 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, {well}, worthy.[ql
wherefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
therefore, to, {wherefore}.[ql
while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql
wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql
worthy 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, well, {worthy}.[ql
wound 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite, strike,
{wound}.[ql
years 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + {years}
old, season, space, (X often-)time(-s), (a) while.[ql
you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql
~~~~~~
Thus Interlinear Index Study
Thus GEN 002 001 . {Thus} the heavens <08064 +shamayim > and the
earth <00776 +>erets > were finished <03615 +kalah > , and all
<03605 +kol > the host <06635 +tsaba> > of them.
Thus GEN 006 022 . {Thus} did <06213 + Noah <05146 +Noach
> ; according to all <03605 +kol >that God <00430 +>elohiym >
commanded <06680 +tsavah > him , so <03651 +ken > did <06213
+ he.
Thus GEN 019 036 {Thus} were both <08147 +sh@nayim > the
daughters <01363 +gobahh > of Lot <03876 +Lowt > with child
<02029 +harah > by their father <1> .
thus GEN 020 016 And unto Sarah <08283 +Sarah > he said <00559
+>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan
> thy brother <00251 +>ach > a thousand <00505 +>eleph > [
pieces ] of silver <03701 +keceph > : behold <02009 +hinneh > ,
he [ is ] to thee a covering <03682 +k@cuwth > of the eyes
<05869 + , unto all <03605 +kol > that [ are ] with thee ,
and with all <03605 +kol > [ other ] : {thus} she was reproved
<03198 +yakach > .
Thus GEN 021 032 {Thus} <03541 +koh > they made <03772 +karath >
a covenant <01285 +b@riyth > at Beersheba <00884 +B@>er Sheba< >
: then Abimelech <40> rose <06965 +quwm > up , and Phichol
<06369 +Piykol > the chief captain <08269 +sar > of his host
<06635 +tsaba> > , and they returned <07725 +shuwb > into <00413
+>el > the land <00776 +>erets > of the Philistines <06430
+P@lishtiy > .
Thus GEN 024 030 And it came <01961 +hayah > to pass , when
<03588 +kiy > he saw <07200 +ra>ah > the earring <05141 +nexem >
and bracelets <06781 +tsamiyd > upon his sister s <00269
+>achowth > hands <03027 +yad > , and when <03588 +kiy > he
heard <08085 +shama< > the words <01697 +dabar > of Rebekah
<07259 +Ribqah > his sister <00269 +>achowth > , saying <00559
+>amar > , {Thus} <03541 +koh > spake <01696 +dabar > the man
<00376 +>iysh > unto me ; that he came <00935 +bow> > unto the
man <00376 +>iysh > ; and , behold <02009 +hinneh > , he stood
<05975 + by the camels <01581 +gamal > at <05921 +
the well <05869 + .
thus GEN 025 022 And the children <01121 +ben > struggled <07533
+ratsats > together within <07130 +qereb > her ; and she said
<00559 +>amar > , If <00518 +>im > [ it be ] so <03651 +ken > ,
why <04100 +mah > [ am ] I {thus} <02088 +zeh > ? And she went
<03212 +yalak > to enquire <01875 +darash > of the LORD <03068
+Y@hovah > .
thus GEN 025 034 Then Jacob <03290 +Ya gave <05414
+nathan > Esau <06215 + bread <03899 +lechem > and
pottage <05138 +naziyd > of lentiles <05742 + ; and he
did eat <00398 +>akal > and drink <08354 +shathah > , and rose
<06965 +quwm > up , and went <03212 +yalak > his way <03212
+yalak > : {thus} Esau <06215 + despised <00959 +bazah >
[ his ] birthright <01062 +b@kowrah > .
thus GEN 031 008 If <00518 +>im > he said <00559 +>amar > thus
<03541 +koh > , The speckled <05348 +naqod > shall be thy wages
<07939 +sakar > ; then all <03605 +kol > the cattle <06629
+tso>n > bare <03205 +yalad > speckled <05348 +naqod > : and if
<00518 +>im > he said <00559 +>amar > {thus} <03541 +koh > , The
ringstraked <06124 + shall be thy hire <07937 +shakar > ;
then bare <03205 +yalad > all <03605 +kol > the cattle <06629
+tso>n > ringstraked <06124 + .
thus GEN 031 008 If <00518 +>im > he said <00559 +>amar > {thus}
<03541 +koh > , The speckled <05348 +naqod > shall be thy wages
<07939 +sakar > ; then all <03605 +kol > the cattle <06629
+tso>n > bare <03205 +yalad > speckled <05348 +naqod > : and if
<00518 +>im > he said <00559 +>amar > thus <03541 +koh > , The
ringstraked <06124 + shall be thy hire <07937 +shakar > ;
then bare <03205 +yalad > all <03605 +kol > the cattle <06629
+tso>n > ringstraked <06124 + .
Thus GEN 031 009 {Thus} God <00430 +>elohiym > hath taken <05337
+natsal > away the cattle <04735 +miqneh > of your father <1> ,
and given <05414 +nathan > [ them ] to me .
Thus GEN 031 040 [ {Thus} ] I was ; in the day <03117 +yowm >
the drought <02721 +choreb > consumed <00398 +>akal > me , and
the frost <07140 +qerach > by night <03915 +layil > ; and my
sleep <08142 +shehah > departed <05074 +nadad > from mine eyes
<05869 + .
Thus GEN 031 041 {Thus} <02088 +zeh > have I been twenty <06242
+ years <08141 +shaneh > in thy house <01004 +bayith > ;
I served <05647 + thee fourteen years <08141 +shaneh >
for thy two <08147 +sh@nayim > daughters <01363 +gobahh > , and
six <08337 +shesh > years <08141 +shaneh > for thy cattle <06629
+tso>n > : and thou hast changed <02498 +chalaph > my wages
<04909 +maskoreth > ten <06235 + times <04489 +moneh > .
thus GEN 032 004 And he commanded <06680 +tsavah > them , saying
<00559 +>amar > , Thus <03541 +koh > shall ye speak <00559
+>amar > unto my lord <00113 +>adown > Esau <06215 + ;
Thy servant <05650 + Jacob <03290 +Ya saith <00559
+>amar > {thus} <03541 +koh > , I have sojourned <01481 +guwr >
with Laban <03837 +Laban > , and stayed <00309 +>achar > there
until <05704 + now <06258 + :
Thus GEN 032 004 And he commanded <06680 +tsavah > them , saying
<00559 +>amar > , {Thus} <03541 +koh > shall ye speak <00559
+>amar > unto my lord <00113 +>adown > Esau <06215 + ;
Thy servant <05650 + Jacob <03290 +Ya saith <00559
+>amar > thus <03541 +koh > , I have sojourned <01481 +guwr >
with Laban <03837 +Laban > , and stayed <00309 +>achar > there
until <05704 + now <06258 + :
Thus GEN 036 008 {Thus} dwelt <03427 +yashab > Esau <06215
+ in mount <02022 +har > Seir <08165 +Se : Esau
<06215 + [ is ] Edom <00123 +>Edom > .
Thus GEN 037 035 And all <03605 +kol > his sons <01121 +ben >
and all <03605 +kol > his daughters <01363 +gobahh > rose <06965
+quwm > up to comfort <05162 +nacham > him ; but he refused
<03985 +ma>en > to be comforted <05162 +nacham > ; and he said
<00559 +>amar > , For I will go <03381 +yarad > down <03381
+yarad > into the grave <07585 +sh@>owl > unto my son <01121
+ben > mourning <57> . {Thus} his father <1> wept <01058 +bakah
> for him .
thus GEN 042 025 Then Joseph <03130 +Yowceph > commanded <06680
+tsavah > to fill <04390 +male> > their sacks <03672 +Kinn@rowth
> with corn <01250 +bar > , and to restore <07725 +shuwb > every
man s <00376 +>iysh > money <03701 +keceph > into <00413 +>el >
his sack <08242 +saq > , and to give <05414 +nathan > them
provision <06720 +tseydah > for the way <01870 +derek > : and
{thus} <03651 +ken > did <06213 + he unto them .
Thus GEN 045 009 Haste <04116 +mahar > ye , and go <05927 +
> up to my father <1> , and say <00559 +>amar > unto him ,
{Thus} <03541 +koh > saith <00559 +>amar > thy son <01121 +ben >
Joseph <03130 +Yowceph > , God <00430 +>elohiym > hath made
<07760 +suwm > me lord <00113 +>adown > of all <03605 +kol >
Egypt <04714 +Mitsrayim > : come <03381 +yarad > down <03381
+yarad > unto me , tarry <05975 + not :
Thus EXO 003 014 And God <00430 +>elohiym > said <00559 +>amar >
unto Moses <04872 +Mosheh > , I AM <01961 +hayah > THAT I AM
<01961 +hayah > : and he said <00559 +>amar > , {Thus} <03541
+koh > shalt thou say <00559 +>amar > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , I AM <01961 +hayah > hath
sent <07971 +shalach > me unto you .
Thus EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >
moreover <05750 + unto Moses <04872 +Mosheh > , {Thus}
<03541 +koh > shalt thou say <00559 +>amar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >
of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of
Jacob <03290 +Ya , hath sent <07971 +shalach > me unto
you : this <02088 +zeh > [ is ] my name <08034 +shem > for ever
<05769 + , and this <02088 +zeh > [ is ] my memorial
<02143 +zeker > unto all generations <01755 +dowr > .
Thus EXO 004 022 And thou shalt say <00559 +>amar > unto Pharaoh
<06547 +Par , {Thus} <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > , Israel <03478 +Yisra>el > [ is ] my
son <01121 +ben > , [ even ] my firstborn <01060 +b@kowr > :
Thus EXO 005 001 . And afterward <00310 +>achar > Moses <04872
+Mosheh > and Aaron <00175 +>Aharown > went <00935 +bow> > in ,
and told <00559 +>amar > Pharaoh <06547 +Par , {Thus}
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Let my
people <05971 + go <07971 +shalach > , that they may hold a
feast <02287 +chagag > unto me in the wilderness <04057 +midbar
> .
Thus EXO 005 010 . And the taskmasters <05065 +nagas > of the
people <05971 + went <03318 +yatsa> > out , and their
officers <07860 +shoter > , and they spake <00559 +>amar > to
the people <05971 + , saying <00559 +>amar > , {Thus}
<03541 +koh > saith <00559 +>amar > Pharaoh <06547 +Par , I
will not give <05414 +nathan > you straw <08401 +teben > .
thus EXO 005 015 . Then the officers <07860 +shoter > of the
children <01121 +ben > of Israel <03478 +Yisra>el > came <00935
+bow> > and cried <06817 +tsa unto Pharaoh <06547 +Par
, saying <00559 +>amar > , Wherefore <04100 +mah > dealest
<06213 + thou {thus} <03541 +koh > with thy servants
<05650 + ?
Thus EXO 007 017 {Thus} <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , In this <02063 +zo>th > thou shalt know
<03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > :
behold <02009 +hinneh > , I will smite <05221 +nakah > with the
rod <04294 +matteh > that [ is ] in mine hand <03027 +yad > upon
the waters <04325 +mayim > which <00834 +>aher > [ are ] in the
river <02975 +y@ , and they shall be turned <02015 +haphak
> to blood <01818 +dam > .
Thus EXO 008 001 . And the LORD <03068 +Y@hovah > spake <00559
+>amar > unto Moses <04872 +Mosheh > , Go <00935 +bow> > unto
Pharaoh <06547 +Par , and say <00559 +>amar > unto him ,
{Thus} <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > , Let my people <05971 + go <07971 +shalach > ,
that they may serve <05647 + me .
Thus EXO 008 020 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Rise <07925 +shakam > up
early <07925 +shakam > in the morning <01242 +boqer > , and
stand <03320 +yatsab > before <06440 +paniym > Pharaoh <06547
+Par ; lo <02009 +hinneh > , he cometh <03318 +yatsa> >
forth <03318 +yatsa> > to the water <04325 +mayim > ; and say
<00559 +>amar > unto him , {Thus} <03541 +koh > saith <00559
+>amar > the LORD <03068 +Y@hovah > , Let my people <05971 +
> go <07971 +shalach > , that they may serve <05647 + me .
Thus EXO 009 001 . Then the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Go <00935 +bow> > in unto
Pharaoh <06547 +Par , and tell <01696 +dabar > him , {Thus}
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >
God <00430 +>elohiym > of the Hebrews <05680 + , Let my
people <05971 + go <07971 +shalach > , that they may serve
<05647 + me .
Thus EXO 009 013 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Rise <06965 +quwm > up
early <07925 +shakam > in the morning <01242 +boqer > , and
stand <03320 +yatsab > before <06440 +paniym > Pharaoh <06547
+Par , and say <00559 +>amar > unto him , {Thus} <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God
<00430 +>elohiym > of the Hebrews <05680 + , Let my
people <05971 + go <07971 +shalach > , that they may serve
<05647 + me .
Thus EXO 010 003 And Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > came <00935 +bow> > in unto Pharaoh <06547 +Par
, and said <00559 +>amar > unto him , {Thus} <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of the Hebrews <05680 + , How <05704 + long
<04970 +mathay > wilt thou refuse <03985 +ma>en > to humble
<06031 + thyself before <06440 +paniym > me ? let my
people <05971 + go <07971 +shalach > , that they may serve
<05647 + me .
Thus EXO 011 004 . And Moses <04872 +Mosheh > said <00559 +>amar
> , {Thus} <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > , About midnight will I go <03318 +yatsa> > out into
the midst <08432 +tavek > of Egypt <04714 +Mitsrayim > :
thus EXO 012 011 And {thus} <03602 +kakah > shall ye eat <00398
+>akal > it ; [ with ] your loins <04975 +mothen > girded <02296
+chagar > , your shoes <05275 +na on your feet <07272
+regel > , and your staff <04731 +maqqel > in your hand <03027
+yad > ; and ye shall eat <00398 +>akal > it in haste <02649
+chippazown > : it [ is ] the LORD S <03068 +Y@hovah > passover
<06453 +pecach > .
Thus EXO 012 050 {Thus} did <06213 + all <03605 +kol >
the children <01121 +ben > of Israel <03478 +Yisra>el > ; as the
LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
+Mosheh > and Aaron <00175 +>Aharown > , so <03651 +ken > did
<06213 + they .
thus EXO 014 011 And they said <00559 +>amar > unto Moses <04872
+Mosheh > , Because <01115 +biltiy > [ there were ] no <00369
+>ayin > graves <06913 +qeber > in Egypt <04714 +Mitsrayim > ,
hast thou taken <03947 +laqach > us away to die <04191 +muwth >
in the wilderness <04057 +midbar > ? wherefore hast thou dealt
<06213 + {thus} <02063 +zo>th > with us , to carry <03318
+yatsa> > us forth <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > ?
Thus EXO 014 030 {Thus} the LORD <03068 +Y@hovah > saved <03467
+yasha< > Israel <03478 +Yisra>el > that day <03117 +yowm > out
of the hand <03027 +yad > of the Egyptians <04714 +Mitsrayim > ;
and Israel <03478 +Yisra>el > saw <07200 +ra>ah > the Egyptians
<04714 +Mitsrayim > dead <04191 +muwth > upon the sea <03220
+yam > shore <08193 +saphah > .
Thus EXO 019 003 And Moses <04872 +Mosheh > went <05927 +
up unto God <00430 +>elohiym > , and the LORD <03068 +Y@hovah >
called <07121 +qara> > unto him out of the mountain <02022 +har
> , saying <00559 +>amar > , {Thus} <03541 +koh > shalt thou say
<00559 +>amar > to the house <01004 +bayith > of Jacob <03290
+Ya , and tell <05046 +nagad > the children <01121 +ben >
of Israel <03478 +Yisra>el > ;
thus EXO 026 017 Two <08147 +sh@nayim > tenons <03027 +yad > [
shall there be ] in one <00259 +>echad > board <07175 +qeresh > ,
set <07947 +shalab > in order <07947 +shalab > one <00802
+>ishshah > against <00413 +>el > another <00269 +>achowth > :
{thus} <03651 +ken > shalt thou make <06213 + for all
<03605 +kol > the boards <07175 +qeresh > of the tabernacle
<04908 +mishkan > .
thus EXO 026 024 And they shall be coupled <08382 +ta>am >
together beneath <04295 +mattah > , and they shall be coupled
<08535 +tam > together <03162 +yachad > above <05921 + the
head <07218 +ro>sh > of it unto one <00259 +>echad > ring <02885
+tabba : {thus} <03651 +ken > shall it be for them both
<08147 +sh@nayim > ; they shall be for the two <08147 +sh@nayim
> corners <04742 +m@quts .
thus EXO 029 035 And {thus} shalt thou do <06213 + unto
Aaron <00175 +>Aharown > , and to his sons <01121 +ben > ,
according to all <03605 +kol > [ things ] which <00834 +>aher >
I have commanded <06680 +tsavah > thee : seven <07651 +sheba< >
days <03117 +yowm > shalt thou consecrate them .
Thus EXO 032 027 And he said <00559 +>amar > unto them , {Thus}
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put <07760
+suwm > every man <00376 +>iysh > his sword <02719 +chereb > by
his side <03409 +yarek > , [ and ] go <05674 + in and out
from gate <08179 +sha to gate <08179 +sha throughout
the camp <04264 +machaneh > , and slay <02026 +harag > every man
<00376 +>iysh > his brother <00251 +>ach > , and every man
<00376 +>iysh > his companion <07453 +rea< > , and every man
<00376 +>iysh > his neighbour <07138 +qarowb > .
thus EXO 036 022 One <00259 +>echad > board <07175 +qeresh > had
two <08147 +sh@nayim > tenons <03027 +yad > , equally <07947
+shalab > distant <07947 +shalab > one <00259 +>echad > from
another <00259 +>echad > : {thus} <03651 +ken > did he make
<06213 + for all <03605 +kol > the boards <07175 +qeresh
> of the tabernacle <04908 +mishkan > .
thus EXO 036 029 And they were coupled <08382 +ta>am > beneath
<04295 +mattah > , and coupled <08535 +tam > together <03162
+yachad > at <00413 +>el > the head <07218 +ro>sh > thereof , to
one <00259 +>echad > ring <02885 +tabba : {thus} <03651
+ken > he did <06213 + to both <08147 +sh@nayim > of them
in both <08147 +sh@nayim > the corners <04742 +m@quts .
Thus EXO 039 032 . {Thus} was all <03605 +kol > the work <05656
+ of the tabernacle <04908 +mishkan > of the tent
<00168 +>ohel > of the congregation <04150 +mow finished
<03615 +kalah > : and the children <01121 +ben > of Israel
<03478 +Yisra>el > did <06213 + according to all <03605
+kol > that the LORD <03068 +Y@hovah > commanded <06680 +tsavah
> Moses <04872 +Mosheh > , so <03651 +ken > did <06213 +
they.
Thus EXO 040 016 . {Thus} did <06213 + Moses <04872
+Mosheh > : according to all <03605 +kol > that the LORD <03068
+Y@hovah > commanded <06680 +tsavah > him , so <03651 +ken > did
<06213 + he.
Thus LEV 015 031 {Thus} shall ye separate <05144 +nazar > the
children <01121 +ben > of Israel <03478 +Yisra>el > from their
uncleanness <02932 +tum>ah > ; that they die <04191 +muwth > not
in their uncleanness <02932 +tum>ah > , when they defile <02930
+tame> > my tabernacle <04908 +mishkan > that [ is ] among
<08432 +tavek > them .
Thus LEV 016 003 {Thus} <02063 +zo>th > shall Aaron <00175
+>Aharown > come <00935 +bow> > into <00413 +>el > the holy
<06944 +qodesh > [ place ] : with a young bullock <06499 +par >
for a sin <02403 +chatta>ah > offering , and a ram <00352 +>ayil
> for a burnt <05930 + offering .
thus NUM 004 019 But {thus} do <06213 + unto them , that
they may live <02421 +chayah > , and not die <04191 +muwth > ,
when they approach <05066 +nagash > unto the most <06944 +qodesh
> holy <06944 +qodesh > things : Aaron <00175 +>Aharown > and
his sons <01121 +ben > shall go <00935 +bow> > in , and appoint
<07760 +suwm > them every <00376 +>iysh > one <00376 +>iysh > to
his service <05656 + and to his burden <04853 +massa> >
:
thus NUM 004 049 According <05921 + to the commandment
<06310 +peh > of the LORD <03068 +Y@hovah > they were numbered
<06485 +paqad > by the hand <03027 +yad > of Moses <04872
+Mosheh > , every <00376 +>iysh > one <00376 +>iysh > according
<05921 + to his service <05656 + , and according
<05921 + to his burden <04853 +massa> > : {thus} were they
numbered <06485 +paqad > of him , as the LORD <03068 +Y@hovah >
commanded <06680 +tsavah > Moses <04872 +Mosheh > .
thus NUM 008 007 And {thus} <03541 +koh > shalt thou do <06213
+ unto them , to cleanse <02891 +taher > them : Sprinkle
<05137 +nazah > water <04325 +mayim > of purifying <02403
+chatta>ah > upon them , and let them shave <05674 + all
<03605 +kol > their flesh <01320 +basar > , and let them wash
<03526 +kabac > their clothes <00899 +beged > , and [ so ] make
themselves <01992 +hem > clean <02891 +taher > .
Thus NUM 008 014 {Thus} shalt thou separate <00914 +badal > the
Levites <03881 +Leviyiy > from among <08432 +tavek > the
children <01121 +ben > of Israel <03478 +Yisra>el > : and the
Levites <03881 +Leviyiy > shall be mine .
Thus NUM 008 026 But shall minister <08334 +sharath > with their
brethren <00251 +>ach > in the tabernacle <00168 +>ohel > of the
congregation <04150 +mow , to keep <08104 +shamar > the
charge <04931 +mishmereth > , and shall do <05647 + no
<03808 +lo> > service <05656 + . {Thus} <03602 +kakah >
shalt thou do <06213 + unto the Levites <03881 +Leviyiy >
touching their charge <04931 +mishmereth > .
Thus NUM 010 028 {Thus} <00428 +>el - leh > [ were ] the
journeyings <04550 +macca< > of the children <01121 +ben > of
Israel <03478 +Yisra>el > according to their armies <06635
+tsaba> > , when they set <05265 +naca< > forward <05265 +naca<
> .
thus NUM 011 015 And if <00518 +>im > thou deal <06213 +
{thus} <03602 +kakah > with me , kill <02026 +harag > me , I
pray <04994 +na> > thee , out of hand <02026 +harag > , if
<00518 +>im > I have found <04672 +matsa> > favour <02580 +chen
> in thy sight <05869 + ; and let me not see <07200
+ra>ah > my wretchedness <07451 +ra< > .
Thus NUM 015 011 {Thus} <03602 +kakah > shall it be done <06213
+ for one <00259 +>echad > bullock <07794 +showr > , or
for one <00259 +>echad > ram <00352 +>ayil > , or <00176 +>ow >
for a lamb <07716 +seh > , or <00176 +>ow > a kid <05795 + .
Thus NUM 018 026 {Thus} speak <01696 +dabar > unto the Levites
<03881 +Leviyiy > , and say <00559 +>amar > unto them , When
<03588 +kiy > ye take <03947 +laqach > of the children <01121
+ben > of Israel <03478 +Yisra>el > the tithes <04643 +ma
which <00834 +>aher > I have given <05414 +nathan > you from
them for your inheritance <05159 +nachalah > , then ye shall
offer <07311 +ruwm > up an heave <08641 +t@ruwmah > offering
<08641 +t@ruwmah > of it for the LORD <03068 +Y@hovah > , [ even
] a tenth <04643 +ma [ part ] of the tithe <04643
+ma .
Thus NUM 018 028 {Thus} <03651 +ken > ye also <01571 +gam >
shall offer <07311 +ruwm > an heave <08641 +t@ruwmah > offering
<08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > of all <03605
+kol > your tithes <04643 +ma , which <00834 +>aher > ye
receive <03947 +laqach > of the children <01121 +ben > of Israel
<03478 +Yisra>el > ; and ye shall give <05414 +nathan > thereof
the LORD S <03068 +Y@hovah > heave <08641 +t@ruwmah > offering
<08641 +t@ruwmah > to Aaron <00175 +>Aharown > the priest <03548
+kohen > .
Thus NUM 020 014 . And Moses <04872 +Mosheh > sent <07971
+shalach > messengers <04397 +mal>ak > from Kadesh <06946
+Qadesh > unto the king <04428 +melek > of Edom <00123 +>Edom > ,
{Thus} <03541 +koh > saith <00559 +>amar > thy brother <00251
+>ach > Israel <03478 +Yisra>el > , Thou knowest <03045 +yada< >
all <03605 +kol > the travail that hath befallen <04672 +matsa>
> us :
Thus NUM 020 021 {Thus} Edom <00123 +>Edom > refused <03985
+ma>en > to give <05414 +nathan > Israel <03478 +Yisra>el >
passage <05674 + through his border <01366 +g@buwl > :
wherefore Israel <03478 +Yisra>el > turned <05186 +natah > away
from him .
Thus NUM 021 031 {Thus} Israel <03478 +Yisra>el > dwelt <03427
+yashab > in the land <00776 +>erets > of the Amorites <00567
+>Emoriy > .
Thus NUM 022 016 And they came <00935 +bow> > to Balaam <01109
+Bil , and said <00559 +>amar > to him , {Thus} <03541 +koh
> saith <00559 +>amar > Balak <01111 +Balaq > the son <01121
+ben > of Zippor <06834 +Tsippowr > , Let nothing <00408 +>al > ,
I pray <04994 +na> > thee , hinder <04513 +mana< > thee from
coming <01980 +halak > unto me :
thus NUM 023 005 And the LORD <03068 +Y@hovah > put <07760 +suwm
> a word <01697 +dabar > in Balaam s <01109 +Bil mouth
<06310 +peh > , and said <00559 +>amar > , Return <07725 +shuwb
> unto Balak <01111 +Balaq > , and {thus} <03541 +koh > thou
shalt speak <01696 +dabar > .
thus NUM 023 016 And the LORD <03068 +Y@hovah > met <07136
+qarah > Balaam <01109 +Bil , and put <07760 +suwm > a word
<01697 +dabar > in his mouth <06310 +peh > , and said <00559
+>amar > , Go <07725 +shuwb > again <07725 +shuwb > unto Balak
<01111 +Balaq > , and say <01696 +dabar > {thus} <03541 +koh > .
Thus NUM 032 008 {Thus} <03541 +koh > did <06213 + your
fathers <1> , when I sent <07971 +shalach > them from
Kadeshbarnea <06947 +Qadesh Barnea< > to see <07200 +ra>ah > the
land <00776 +>erets > .
thus DEU 007 005 But {thus} <03541 +koh > shall ye deal <06213
+ with them ; ye shall destroy <05422 +nathats > their
altars <04196 +mizbeach > , and break <07665 +shabar > down
their images <04676 +matstsebah > , and cut <01438 +gada< > down
their groves <00842 +>asherah > , and burn <08313 +saraph >
their graven <06456 +p@ciyl > images with fire <00784 +>esh > .
Thus DEU 009 025 {Thus} I fell <05307 +naphal > down before
<06440 +paniym > the LORD <03068 +Y@hovah > forty <00705
+>arba days <03117 +yowm > and forty <00705 +>arba
nights <03915 +layil > , as I fell <05307 +naphal > down [ at
the first ] ; because <03588 +kiy > the LORD <03068 +Y@hovah >
had <01961 +hayah > said <00559 +>amar > he would destroy <08045
+shamad > you .
Thus DEU 020 015 {Thus} <03651 +ken > shalt thou do <06213
+ unto all <03605 +kol > the cities <05892 + [
which are ] very <03966 +m@ far <07350 +rachowq > off from
thee , which <00834 +>aher > [ are ] not of the cities <05892
+ of these nations <01471 +gowy > .
thus DEU 029 024 Even all <03605 +kol > nations <01471 +gowy >
shall say <00559 +>amar > , Wherefore hath the LORD <03068
+Y@hovah > done <06213 + {thus} <03662 +K@naniy > unto
this <02063 +zo>th > land <00776 +>erets > ? what <04100 +mah >
[ meaneth ] the heat <02750 +choriy > of this <02088 +zeh >
great <01419 +gadowl > anger <00639 +>aph > ?
thus DEU 032 006 Do ye {thus} <02063 +zo>th > requite <01580
+gamal > the LORD <03068 +Y@hovah > , O foolish <05036 +nabal >
people <05971 + and unwise ? [ is ] not he thy father <1> [
that ] hath bought <07069 +qanah > thee ? hath he not made
<06213 + thee , and established <03559 +kuwn > thee ?
thus JOS 002 004 And the woman <00802 +>ishshah > took <03947
+laqach > the two <08147 +sh@nayim > men <00582 +>enowsh > , and
hid <06845 +tsaphan > them , and said <00559 +>amar > {thus}
<03651 +ken > , There came <00935 +bow> > men <00582 +>enowsh >
unto me , but I wist <03045 +yada< > not whence <00370 +>aiyn >
they [ were ] :
Thus JOS 006 003 And ye shall compass <05437 +cabab > the city
<05892 + , all <03605 +kol > [ ye ] men <00582 +>enowsh >
of war <04421 +milchamah > , [ and ] go <05362 +naqaph > round
<05362 +naqaph > about the city <05892 + once <00259
+>echad > . {Thus} <03541 +koh > shalt thou do <06213 +
six <08337 +shesh > days <03117 +yowm > .
thus JOS 007 010 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Joshua <03091 +Y@howshuwa< > , Get <06965 +quwm >
thee up ; wherefore <04100 +mah > liest <05307 +naphal > thou
{thus} <02088 +zeh > upon thy face <06440 +paniym > ?
thus JOS 007 013 Up , sanctify <06942 +qadash > the people
<05971 + , and say <00559 +>amar > , Sanctify <06942
+qadash > yourselves against to morrow <04279 +machar > : for
{thus} <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
[ There is ] an accursed <02764 +cherem > thing in the midst
<07130 +qereb > of thee , O Israel <03478 +Yisra>el > : thou
canst <03201 +yakol > not stand <06965 +quwm > before <06440
+paniym > thine enemies <00341 +>oyeb > , until <05704 + ye
take <05493 +cuwr > away the accursed <02764 +cherem > thing
from among <07130 +qereb > you .
thus JOS 007 020 And Achan <05912 + answered <06030
+ Joshua <03091 +Y@howshuwa< > , and said <00559 +>amar >
, Indeed <00546 +>omnah > I have sinned <02398 +chata> > against
the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
<03478 +Yisra>el > , and thus <02063 +zo>th > and {thus} <02063
+zo>th > have I done <06213 + :
thus JOS 007 020 And Achan <05912 + answered <06030
+ Joshua <03091 +Y@howshuwa< > , and said <00559 +>amar >
, Indeed <00546 +>omnah > I have sinned <02398 +chata> > against
the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
<03478 +Yisra>el > , and {thus} <02063 +zo>th > and thus <02063
+zo>th > have I done <06213 + :
thus JOS 010 025 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto them , Fear <03372 +yare> > not , nor <00408 +>al
> be dismayed <02865 +chathath > , be strong <02388 +chazaq >
and of good courage <00553 +>amats > : for {thus} <03602 +kakah
> shall the LORD <03068 +Y@hovah > do <06213 + to all
<03605 +kol > your enemies <00341 +>oyeb > against whom ye fight
<03898 +lacham > .
thus JOS 016 005 . And the border <01366 +g@buwl > of the
children <01121 +ben > of Ephraim <00669 +>Ephrayim > according
to their families <04940 +mishpachah > was [ {thus} ] : even the
border <01366 +g@buwl > of their inheritance <05159 +nachalah >
on the east <04217 +mizrach > side was Atarothaddar <05853
+Addar > , unto Bethhoron <01032 +Beyth Chowrown > the
upper <05945 +>elyown > ;
Thus JOS 021 013 {Thus} they gave <05414 +nathan > to the
children <01121 +ben > of Aaron <00175 +>Aharown > the priest
<03548 +kohen > Hebron <02275 +Chebrown > with her suburbs
<04054 +migrash > , [ to be ] a city <05892 + of refuge
<04733 +miqlat > for the slayer <07523 +ratsach > ; and Libnah
<03841 +Libnah > with her suburbs <04054 +migrash > ,
thus JOS 021 042 These <00428 +>el - leh > cities <05892 +
were every one with their suburbs <04054 +migrash > round <05439
+cabiyb > about them : {thus} <03651 +ken > [ were ] all <03605
+kol > these <00428 +>el - leh > cities <05892 + .
Thus JOS 022 016 {Thus} <03541 +koh > saith <00559 +>amar > the
whole <03605 +kol > congregation <05712 + of the LORD
<03068 +Y@hovah > , What <04100 +mah > trespass <04604 +ma
[ is ] this <02088 +zeh > that ye have committed <04600 +ma
against the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
to turn <07725 +shuwb > away this day <03117 +yowm > from
following <00310 +>achar > the LORD <03068 +Y@hovah > , in that
ye have builded <01129 +banah > you an altar <04196 +mizbeach > ,
that ye might rebel <04775 +marad > this day <03117 +yowm >
against the LORD <03068 +Y@hovah > ?
Thus JOS 024 002 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto all <03605 +kol > the people <05971 + ,
{Thus} <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
Your fathers <1> dwelt <03427 +yashab > on the other <05676
+ side <05676 + of the flood <05104 +nahar > in
old <05769 + time <05769 + , [ even ] Terah
<08646 +Terach > , the father <1> of Abraham <85> , and the
father <1> of Nachor <005152 + +Q@riyowth Nachowr > : and they
served <05647 + other <00312 +>acher > gods <00430
+>elohiym > .
Thus JUDG 006 008 That the LORD <03068 +Y@hovah > sent <07971
+shalach > a prophet <05030 +nabiy> > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , which said <00559 +>amar >
unto them , {Thus} <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > , I brought <05927 + you up from Egypt <04714
+Mitsrayim > , and brought <03318 +yatsa> > you forth <03318
+yatsa> > out of the house <01004 +bayith > of bondage <05650
+ ;
thus JUDG 008 001 . And the men <00376 +>iysh > of Ephraim
<00669 +>Ephrayim > said <00559 +>amar > unto him , Why <04100
+mah > hast thou served <06213 + us {thus} , that thou
calledst <07121 +qara> > us not , when <03588 +kiy > thou
wentest <01980 +halak > to fight <03898 +lacham > with the
Midianites <04080 +Midyan > ? And they did chide <07378 +riyb >
with him sharply <02394 +chozqah > .
Thus JUDG 008 028 {Thus} was Midian <04080 +Midyan > subdued
<03665 +kana< > before <06440 +paniym > the children <01121 +ben
> of Israel <03478 +Yisra>el > , so that they lifted <05375
+nasa> > up their heads <07218 +ro>sh > no <03808 +lo> > more
<03254 +yacaph > . And the country <00776 +>erets > was in
quietness <08252 +shaqat > forty <00705 +>arba years
<08141 +shaneh > in the days <03117 +yowm > of Gideon <01439
+Gid .
Thus JUDG 009 056 {Thus} God <00430 +>elohiym > rendered <07725
+shuwb > the wickedness <07451 +ra< > of Abimelech <40> , which
<00834 +>aher > he did <06213 + unto his father <1> , in
slaying <02026 +harag > his seventy <07657 +shib
brethren <00251 +>ach > :
Thus JUDG 011 015 And said <00559 +>amar > unto him , {Thus}
<03541 +koh > saith <00559 +>amar > Jephthah <03316 +Yiphtach > ,
Israel <03478 +Yisra>el > took <03947 +laqach > not away the
land <00776 +>erets > of Moab <04124 +Mow>ab > , nor the land
<00776 +>erets > of the children <01121 +ben > of Ammon <05983
+ :
Thus JUDG 011 033 And he smote <05221 +nakah > them from Aroer
<06177 + , even till <05704 + thou come <00935
+bow> > to Minnith <04511 +Minniyth > , [ even ] twenty <06242
+ cities <05892 + , and unto the plain <58> of
the vineyards <03754 +kerem > , with a very <03966 +m@
great <01419 +gadowl > slaughter <04347 +makkah > . {Thus} the
children <01121 +ben > of Ammon <05983 + were subdued
<03665 +kana< > before <06440 +paniym > the children <01121 +ben
> of Israel <03478 +Yisra>el > .
thus JUDG 013 018 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <00559 +>amar > unto him , Why <04100
+mah > askest <07592 +sha>al > thou {thus} <02088 +zeh > after
my name <08034 +shem > , seeing it [ is ] secret <06383 +pil>iy
> ?
thus JUDG 018 004 And he said <00559 +>amar > unto them , Thus
<02090 +zoh > and {thus} <02088 +zeh > dealeth <06213 +
Micah <04318 +Miykah > with me , and hath hired <07936 +sakar >
me , and I am his priest <03548 +kohen > .
Thus JUDG 018 004 And he said <00559 +>amar > unto them , {Thus}
<02090 +zoh > and thus <02088 +zeh > dealeth <06213 +
Micah <04318 +Miykah > with me , and hath hired <07936 +sakar >
me , and I am his priest <03548 +kohen > .
Thus JUDG 020 043 [ {Thus} ] they inclosed <03803 +kathar > the
Benjamites <01145 +Ben - y@miyniy > round <03803 +kathar > about
<03803 +kathar > , [ and ] chased <07291 +radaph > them , [ and
] trode <01869 +darak > them down with ease <04496 +m@nuwchah >
over <05227 +nokach > against <05227 +nokach > Gibeah <01390
+Gib toward the sunrising .
Thus 1SA 002 027 . And there came <00935 +bow> > a man <00376
+>iysh > of God <00430 +>elohiym > unto Eli <05941 + ,
and said <00559 +>amar > unto him , {Thus} <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > , Did I plainly
<01540 +galah > appear <01540 +galah > unto the house <01004
+bayith > of thy father <1> , when they were in Egypt <04714
+Mitsrayim > in Pharaoh s <06547 +Par house <01004 +bayith
> ?
thus 1SA 009 009 ( Beforetime in Israel <03478 +Yisra>el > ,
when a man <00376 +>iysh > went <03212 +yalak > to enquire
<01875 +darash > of God <00430 +>elohiym > , {thus} <03541 +koh
> he spake <00559 +>amar > , Come <03212 +yalak > , and let us
go <03212 +yalak > to the seer <07200 +ra>ah > : for [ he that
is ] now <03117 +yowm > [ called ] a Prophet <05030 +nabiy> >
was beforetime <06440 +paniym > called <07121 +qara> > a Seer
<07200 +ra>ah > . )
Thus 1SA 010 018 And said <00559 +>amar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , {Thus} <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > , I brought <05927
+ up Israel <03478 +Yisra>el > out of Egypt <04714
+Mitsrayim > , and delivered <05337 +natsal > you out of the
hand <03027 +yad > of the Egyptians <04714 +Mitsrayim > , and
out of the hand <03027 +yad > of all <03605 +kol > kingdoms
<04467 +mamlakah > , [ and ] of them that oppressed <03905
+lachats > you :
Thus 1SA 011 009 And they said <00559 +>amar > unto the
messengers <04397 +mal>ak > that came <00935 +bow> > , {Thus}
<03541 +koh > shall ye say <00559 +>amar > unto the men <00376
+>iysh > of Jabeshgilead , To morrow <04279 +machar > , by [
that time ] the sun <08121 +shemesh > be hot <02527 +chom > , ye
shall have help <08668 +t@shuw . And the messengers <04397
+mal>ak > came <00935 +bow> > and shewed <05046 +nagad > [ it ]
to the men <00582 +>enowsh > of Jabesh <03003 +Yabesh > ; and
they were glad <08056 +sameach > .
thus 1SA 014 009 If <00518 +>im > they say <00559 +>amar >
{thus} <03541 +koh > unto us , Tarry <01826 +damam > until
<05704 + we come <05060 +naga< > to you ; then we will
stand <05975 + still in our place <08478 +tachath > , and
will not go <05927 + up unto them .
thus 1SA 014 010 But if <00518 +>im > they say <00559 +>amar >
{thus} <03541 +koh > , Come <05927 + up unto us ; then we
will go <05927 + up : for the LORD <03068 +Y@hovah > hath
delivered <05414 +nathan > them into our hand <03027 +yad > :
and this <02088 +zeh > [ shall be ] a sign <00226 +>owth > unto
us .
Thus 1SA 015 002 {Thus} <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , I remember
<06485 +paqad > [ that ] which <00834 +>aher > Amalek <06002
+ did <06213 + to Israel <03478 +Yisra>el > ,
how <00834 +>aher > he laid <07760 +suwm > [ wait ] for him in
the way <01870 +derek > , when he came <05927 + up from
Egypt <04714 +Mitsrayim > .
Thus 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar >
, {Thus} <03541 +koh > shall ye say <00559 +>amar > to David
<01732 +David > , The king <04428 +melek > desireth <02656
+chephets > not any dowry <04119 +mohar > , but an hundred
<03967 +me>ah > foreskins <06190 + of the Philistines
<06430 +P@lishtiy > , to be avenged <05358 +naqam > of the king
s <04428 +melek > enemies <00341 +>oyeb > . But Saul <07586
+Sha>uwl > thought <02803 +chashab > to make David <01732 +David
> fall <05307 +naphal > by the hand <03027 +yad > of the
Philistines <06430 +P@lishtiy > .
thus 1SA 020 007 If <00518 +>im > he say <00559 +>amar > {thus}
<03541 +koh > , [ It is ] well <02896 +towb > ; thy servant
<05650 + shall have peace <07965 +shalowm > : but if
<00518 +>im > he be very wroth <02734 +charah > , [ then ] be
sure <03045 +yada< > that evil <07451 +ra< > is determined
<03615 +kalah > by him .
thus 1SA 020 022 But if <00518 +>im > I say <00559 +>amar >
{thus} <03541 +koh > unto the young <05958 + man <05958
+ , Behold <02009 +hinneh > , the arrows <02671 +chets >
[ are ] beyond <04973 +m@thall@ thee ; go <03212 +yalak >
thy way <03212 +yalak > : for the LORD <03068 +Y@hovah > hath
sent <07971 +shalach > thee away .
thus 1SA 025 006 And {thus} <03541 +koh > shall ye say <00559
+>amar > to him that liveth <02416 +chay > [ in prosperity ] ,
Peace <07965 +shalowm > [ be ] both to thee , and peace <07965
+shalowm > [ be ] to thine house <01004 +bayith > , and peace
<07965 +shalowm > [ be ] unto all <03605 +kol > that thou hast .
thus 1SA 026 018 And he said <00559 +>amar > , Wherefore <04100
+mah > doth my lord <00113 +>adown > {thus} <02088 +zeh > pursue
<07291 +radaph > after <00310 +>achar > his servant <05650
+ ? for what <04100 +mah > have I done <06213 + ?
or what <04100 +mah > evil <07451 +ra< > [ is ] in mine hand
<03027 +yad > ?
thus 2SA 006 022 And I will yet <05750 + be more vile
<07043 +qalal > than {thus} <02063 +zo>th > , and will be base
<08217 +shaphal > in mine own sight <05869 + : and of the
maidservants <00519 +>amah > which <00834 +>aher > thou hast
spoken <00559 +>amar > of , of them shall I be had in honour
<03513 +kabad > .
Thus 2SA 007 005 Go <03212 +yalak > and tell <00559 +>amar > my
servant <05650 + David <01732 +David > , {Thus} <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Shalt
thou build <01129 +banah > me an house <01004 +bayith > for me
to dwell <03427 +yashab > in ?
Thus 2SA 007 008 Now <06258 + therefore so shalt thou
say <00559 +>amar > unto my servant <05650 + David <01732
+David > , {Thus} <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , I took <03947
+laqach > thee from the sheepcote <05116 +naveh > , from
following <00310 +>achar > the sheep <06629 +tso>n > , to be
ruler <05057 +nagiyd > over <05921 + my people <05971 +
> , over <05921 + Israel <03478 +Yisra>el > :
Thus 2SA 011 025 Then David <01732 +David > said <00559 +>amar >
unto the messenger <04397 +mal>ak > , {Thus} <03541 +koh > shalt
thou say <00559 +>amar > unto Joab <03097 +Yow>ab > , Let not
this <02088 +zeh > thing <01697 +dabar > displease thee , for
the sword <02719 +chereb > devoureth <00398 +>akal > one <02088
+zeh > as well <02090 +zoh > as another <02090 +zoh > : make thy
battle <04421 +milchamah > more strong <02388 +chazaq > against
<00413 +>el > the city <05892 + , and overthrow <02040
+harac > it : and encourage <02388 +chazaq > thou him .
Thus 2SA 012 007 And Nathan <05416 +Nathan > said <00559 +>amar
> to David <01732 +David > , Thou [ art ] the man <00376 +>iysh
> . {Thus} <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
I anointed <04886 +mashach > thee king <04428 +melek > over
<05921 + Israel <03478 +Yisra>el > , and I delivered <05337
+natsal > thee out of the hand <03027 +yad > of Saul <07586
+Sha>uwl > ;
Thus 2SA 012 011 {Thus} <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Behold <02005 +hen > , I will raise
<06965 +quwm > up evil <07451 +ra< > against <05921 + thee
out of thine own house <01004 +bayith > , and I will take <03947
+laqach > thy wives <00802 +>ishshah > before thine eyes <05869
+ , and give <05414 +nathan > [ them ] unto thy neighbour
<07453 +rea< > , and he shall lie <07901 +shakab > with thy
wives <00802 +>ishshah > in the sight <05869 + of this
<02063 +zo>th > sun <08121 +shemesh > .
thus 2SA 012 031 And he brought <03318 +yatsa> > forth <03318
+yatsa> > the people <05971 + that [ were ] therein , and
put <07760 +suwm > [ them ] under saws <04050 +m@gerah > , and
under harrows <02757 +chariyts > of iron <01270 +barzel > , and
under axes <04037 +magzerah > of iron <01270 +barzel > , and
made them pass <05674 + through the brickkiln <04404
+malben > : and {thus} <03651 +ken > did <06213 + he unto
all <03605 +kol > the cities <05892 + of the children
<01121 +ben > of Ammon <05983 + . So David <01732
+David > and all <03605 +kol > the people <05971 + returned
<07725 +shuwb > unto Jerusalem <03389 +Y@ruwshalaim > .
thus 2SA 015 026 But if <00518 +>im > he {thus} <03541 +koh >
say <00559 +>amar > , I have no <03808 +lo> > delight <02654
+chaphets > in thee ; behold <02005 +hen > , [ here am ] I , let
him do <06213 + to me as seemeth <05869 + good
<02896 +towb > unto him .
thus 2SA 016 007 And {thus} <03541 +koh > said <00559 +>amar >
Shimei <08096 +Shim when he cursed <07043 +qalal > , Come
<03318 +yatsa> > out , come <03318 +yatsa> > out , thou bloody
<01818 +dam > man <00376 +>iysh > , and thou man <00376 +>iysh >
of Belial <01100 +b@liya :
thus 2SA 017 015 . Then said <00559 +>amar > Hushai <02365
+Chuwshay > unto Zadok <06659 +Tsadowq > and to Abiathar <54>
the priests <03548 +kohen > , Thus <02063 +zo>th > and thus
<02063 +zo>th > did Ahithophel <00302 +>Achiythophel > counsel
<03289 +ya Absalom <53> and the elders <02205 +zaqen > of
Israel <03478 +Yisra>el > ; and thus <02063 +zo>th > and {thus}
<02063 +zo>th > have I counselled <03289 +ya .
thus 2SA 017 015 . Then said <00559 +>amar > Hushai <02365
+Chuwshay > unto Zadok <06659 +Tsadowq > and to Abiathar <54>
the priests <03548 +kohen > , Thus <02063 +zo>th > and thus
<02063 +zo>th > did Ahithophel <00302 +>Achiythophel > counsel
<03289 +ya Absalom <53> and the elders <02205 +zaqen > of
Israel <03478 +Yisra>el > ; and {thus} <02063 +zo>th > and thus
<02063 +zo>th > have I counselled <03289 +ya .
thus 2SA 017 015 . Then said <00559 +>amar > Hushai <02365
+Chuwshay > unto Zadok <06659 +Tsadowq > and to Abiathar <54>
the priests <03548 +kohen > , Thus <02063 +zo>th > and {thus}
<02063 +zo>th > did Ahithophel <00302 +>Achiythophel > counsel
<03289 +ya Absalom <53> and the elders <02205 +zaqen > of
Israel <03478 +Yisra>el > ; and thus <02063 +zo>th > and thus
<02063 +zo>th > have I counselled <03289 +ya .
Thus 2SA 017 015 . Then said <00559 +>amar > Hushai <02365
+Chuwshay > unto Zadok <06659 +Tsadowq > and to Abiathar <54>
the priests <03548 +kohen > , {Thus} <02063 +zo>th > and thus
<02063 +zo>th > did Ahithophel <00302 +>Achiythophel > counsel
<03289 +ya Absalom <53> and the elders <02205 +zaqen > of
Israel <03478 +Yisra>el > ; and thus <02063 +zo>th > and thus
<02063 +zo>th > have I counselled <03289 +ya .
thus 2SA 017 021 And it came <01961 +hayah > to pass , after
<00310 +>achar > they were departed <03212 +yalak > , that they
came <05927 + up out of the well <00375 +>eyphoh > , and
went <03212 +yalak > and told <05046 +nagad > king <04428 +melek
> David <01732 +David > , and said <00559 +>amar > unto David
<01732 +David > , Arise <06965 +quwm > , and pass <05674 +
> quickly <04120 +m@herah > over <05674 + the water
<04325 +mayim > : for {thus} <03602 +kakah > hath Ahithophel
<00302 +>Achiythophel > counselled <03289 +ya against
<05921 + you .
thus 2SA 018 014 Then said <00559 +>amar > Joab <03097 +Yow>ab >
, I may not tarry <03176 +yachal > {thus} <03651 +ken > with
thee . And he took <03947 +laqach > three <07969 +shalowsh >
darts <07626 +shebet > in his hand <03027 +yad > , and thrust
<08628 +taqa< > them through the heart <03820 +leb > of Absalom
<53> , while <05750 + he [ was ] yet alive <02416 +chay >
in the midst <03820 +leb > of the oak <00424 +>elah > .
thus 2SA 018 033 And the king <04428 +melek > was much moved
<07264 +ragaz > , and went <05927 + up to the chamber
<05944 + over <05921 + the gate <08179 +sha ,
and wept <01058 +bakah > : and as he went <03212 +yalak > ,
{thus} <03541 +koh > he said <00559 +>amar > , O my son <01121
+ben > Absalom <53> , my son <01121 +ben > , my son <01121 +ben
> Absalom <53> ! would God I had died <04191 +muwth > for thee ,
O Absalom <53> , my son <01121 +ben > , my son <01121 +ben > !
Thus 2SA 024 012 Go <01980 +halak > and say <00559 +>amar > unto
David <01732 +David > , {Thus} <03541 +koh > saith <01696 +dabar
> the LORD <03068 +Y@hovah > , I offer <05190 +natal > thee
three <07969 +shalowsh > [ things ] ; choose <00977 +bachar >
thee one <00259 +>echad > of them , that I may [ do <06213
+ it ] unto thee .
thus 1KI 001 048 And also <01571 +gam > {thus} <03602 +kakah >
said <00559 +>amar > the king <04428 +melek > , Blessed <01288
+barak > [ be ] the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of Israel <03478 +Yisra>el > , which <00834 +>aher > hath
given <05414 +nathan > [ one ] to sit <03427 +yashab > on <05921
+ my throne <03678 +kicce> > this day <03117 +yowm > , mine
eyes <05869 + even seeing <07200 +ra>ah > [ it ] .
thus 1KI 002 030 And Benaiah <01141 +B@nayah > came <00935 +bow>
> to the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah
> , and said <00559 +>amar > unto him , Thus <03541 +koh > saith
<00559 +>amar > the king <04428 +melek > , Come <03318 +yatsa> >
forth <03318 +yatsa> > . And he said <00559 +>amar > , Nay
<03808 +lo> > ; but I will die <04191 +muwth > here <06311 +poh
> . And Benaiah <01141 +B@nayah > brought <07725 +shuwb > the
king <04428 +melek > word <01697 +dabar > again <07725 +shuwb > ,
saying <00559 +>amar > , Thus <03541 +koh > said <01696 +dabar
> Joab <03097 +Yow>ab > , and {thus} <03541 +koh > he answered
<06030 + me .
Thus 1KI 002 030 And Benaiah <01141 +B@nayah > came <00935 +bow>
> to the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah
> , and said <00559 +>amar > unto him , Thus <03541 +koh > saith
<00559 +>amar > the king <04428 +melek > , Come <03318 +yatsa> >
forth <03318 +yatsa> > . And he said <00559 +>amar > , Nay
<03808 +lo> > ; but I will die <04191 +muwth > here <06311 +poh
> . And Benaiah <01141 +B@nayah > brought <07725 +shuwb > the
king <04428 +melek > word <01697 +dabar > again <07725 +shuwb > ,
saying <00559 +>amar > , {Thus} <03541 +koh > said <01696
+dabar > Joab <03097 +Yow>ab > , and thus <03541 +koh > he
answered <06030 + me .
Thus 1KI 002 030 And Benaiah <01141 +B@nayah > came <00935 +bow>
> to the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah
> , and said <00559 +>amar > unto him , {Thus} <03541 +koh >
saith <00559 +>amar > the king <04428 +melek > , Come <03318
+yatsa> > forth <03318 +yatsa> > . And he said <00559 +>amar > ,
Nay <03808 +lo> > ; but I will die <04191 +muwth > here <06311
+poh > . And Benaiah <01141 +B@nayah > brought <07725 +shuwb >
the king <04428 +melek > word <01697 +dabar > again <07725
+shuwb > , saying <00559 +>amar > , Thus <03541 +koh > said
<01696 +dabar > Joab <03097 +Yow>ab > , and thus <03541 +koh >
he answered <06030 + me .
Thus 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
<04191 +muwth > [ is ] thy son <01121 +ben > , and the living
<02416 +chay > [ is ] my son <01121 +ben > . {Thus} they spake
<01696 +dabar > before <06440 +paniym > the king <04428 +melek >
.
thus 1KI 005 011 And Solomon <08010 +Sh@lomoh > gave <05414
+nathan > Hiram <02438 +Chiyram > twenty <06242 +
thousand <00505 +>eleph > measures <03734 +kor > of wheat <02406
+chittah > [ for ] food <04361 +makkoleth > to his household
<01004 +bayith > , and twenty <06242 + measures <03734
+kor > of pure <03795 +kathiyth > oil <08081 +shemen > : {thus}
<03541 +koh > gave <05414 +nathan > Solomon <08010 +Sh@lomoh >
to Hiram <02438 +Chiyram > year <08141 +shaneh > by year <08141
+shaneh > .
thus 1KI 009 008 And at this <02088 +zeh > house <01004 +bayith
> , [ which ] is high <05945 +>elyown > , every <03605 +kol >
one that passeth <05674 + by it shall be astonished
<08074 +shamem > , and shall hiss <08319 +sharaq > ; and they
shall say <00559 +>amar > , Why hath the LORD <03068 +Y@hovah >
done <06213 + {thus} <03602 +kakah > unto this land
<00776 +>erets > , and to this house <01004 +bayith > ?
thus 1KI 011 031 And he said <00559 +>amar > to Jeroboam <03379
+Yarob , Take <03947 +laqach > thee ten <06235 +
pieces <07168 +qera< > : for {thus} <03541 +koh > saith <00559
+>amar > the LORD <03068 +Y@hovah > , the God <00430 +>elohiym >
of Israel <03478 +Yisra>el > , Behold <02005 +hen > , I will
rend <07167 +qara< > the kingdom <04467 +mamlakah > out of the
hand <03027 +yad > of Solomon <08010 +Sh@lomoh > , and will give
<05414 +nathan > ten <06235 + tribes <07626 +shebet > to
thee :
thus 1KI 012 010 And the young <03206 +yeled > men that were
grown <01431 +gadal > up with him spake <01696 +dabar > unto him
, saying <00559 +>amar > , Thus <03541 +koh > shalt thou speak
<00559 +>amar > unto this <02088 +zeh > people <05971 +
that spake <01696 +dabar > unto thee , saying <00559 +>amar > ,
Thy father <1> made our yoke <05923 + heavy <03513 +kabad >
, but make thou [ it ] lighter <07043 +qalal > unto us ; {thus}
<03541 +koh > shalt thou say <00559 +>amar > unto them , My
little <06996 +qatan > [ finger ] shall be thicker <05666 +
> than my father s <1> loins <04975 +mothen > .
Thus 1KI 012 010 And the young <03206 +yeled > men that were
grown <01431 +gadal > up with him spake <01696 +dabar > unto him
, saying <00559 +>amar > , {Thus} <03541 +koh > shalt thou speak
<00559 +>amar > unto this <02088 +zeh > people <05971 +
that spake <01696 +dabar > unto thee , saying <00559 +>amar > ,
Thy father <1> made our yoke <05923 + heavy <03513 +kabad >
, but make thou [ it ] lighter <07043 +qalal > unto us ; thus
<03541 +koh > shalt thou say <00559 +>amar > unto them , My
little <06996 +qatan > [ finger ] shall be thicker <05666 +
> than my father s <1> loins <04975 +mothen > .
Thus 1KI 012 024 {Thus} <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Ye shall not go <05927 + up ,
nor <03808 +lo> > fight <03898 +lacham > against <05973 +
your brethren <00251 +>ach > the children <01121 +ben > of
Israel <03478 +Yisra>el > : return <07725 +shuwb > every man
<00376 +>iysh > to his house <01004 +bayith > ; for this <02088
+zeh > thing <01697 +dabar > is from me . They hearkened <08085
+shama< > therefore to the word <01697 +dabar > of the LORD
<03068 +Y@hovah > , and returned <07725 +shuwb > to depart
<03212 +yalak > , according to the word <01697 +dabar > of the
LORD <03068 +Y@hovah > .
thus 1KI 013 002 And he cried <07121 +qara> > against <05921
+ the altar <04196 +mizbeach > in the word <01697 +dabar >
of the LORD <03068 +Y@hovah > , and said <00559 +>amar > , O
altar <04196 +mizbeach > , altar <04196 +mizbeach > , {thus}
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ;
Behold <02009 +hinneh > , a child <01121 +ben > shall be born
<03205 +yalad > unto the house <01004 +bayith > of David <01732
+David > , Josiah <02977 +Yo>shiyah > by name <08034 +shem > ;
and upon thee shall he offer <02076 +zabach > the priests <03548
+kohen > of the high <01116 +bamah > places that burn <06999
+qatar > incense <06999 +qatar > upon thee , and men s <00120
+>adam > bones <06106 + shall be burnt <08313 +saraph >