Baptist 0907 # baptizo {bap-tid'-zo}; from a derivative of 911;
to immerse, submerge; to make overwhelmed (i.e. fully wet); used
only (in the N.T.) of ceremonial ablution, especially
(technically) of the ordinance of Christian baptism: --
{Baptist}, baptize, wash.[ql
Gentile 1672 # Hellen {hel'-lane}; from 1671; a Hellen
(Grecian) or inhabitant of Hellas; by extension a Greek-speaking
person, especially a non-Jew: -- {Gentile}, Greek.[ql
God 2316 # theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: -- X exceeding, {God}, god[-ly, -
ward].[ql
God 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, be glad, {God} speed, greeting, hall, joy(-fully),
rejoice.[ql
Greek 1672 # Hellen {hel'-lane}; from 1671; a Hellen (Grecian)
or inhabitant of Hellas; by extension a Greek-speaking person,
especially a non-Jew: -- Gentile, {Greek}.[ql
In 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. {In}
compounds it retains the same variety of application.[ql
In 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. {In} comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
a 3641 # oligos {olee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], few, (a) little,
+ long, a season, short, small, {a} while.[ql
a 3641 # oligos {olee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], few, (a) little,
+ long, {a} season, short, small, a while.[ql
a 3641 # oligos {olee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], few, ({a}) little,
+ long, a season, short, small, a while.[ql
a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make {a}, take a) journey, walk.[ql
a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, take {a}) journey, walk.[ql
abhor 0948 # bdelusso {bdel-oos'-so}; from a (presumed)
derivative of bdeo (to stink); to be disgusted, i.e. (by
implication) detest (especially of idolatry): -- {abhor},
abominable.[ql
abominable 0948 # bdelusso {bdel-oos'-so}; from a (presumed)
derivative of bdeo (to stink); to be disgusted, i.e. (by
implication) detest (especially of idolatry): -- abhor,
{abominable}.[ql
about 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961;
to tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, be occupied with, walk ({about}).[ql
about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
above 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- {above}, against, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
abroad 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion,
i.e. (specially and concretely) the (converted) Israelite
resident in Gentile countries: -- (which are) scattered
({abroad}).[ql
acceptable 5485 # charis {khar'-ece}; from 5463; graciousness
(as gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- {acceptable}, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
administer 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- ({ad-)minister}(-ing, -tration, -
try), office, relief, service(-ing).[ql
affection 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- (inordinate) {affection}, lust.
[ql ***. patho. See 3958.[ql
affectioned 5387 # philostorgos {fil-os'-tor-gos}; from 5384
and storge (cherishing one's kindred, especially parents or
children); fond of natural relatives, i.e. fraternal towards
fellow Christian: -- kindly {affectioned}.[ql
after 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937; a
longing (especially for what is forbidden): -- concupiscence,
desire, lust ({after}).[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql
against 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, {against}, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- {age}, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
all 3650 # holos {hol'-os}; a primary word; "whole" or "all", i.
e. complete (in extent, amount, time or degree), especially
(neuter) as noun or adverb: -- {all}, altogether, every whit, +
throughout, whole.[ql
almost 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + {almost}, brief[-ly], few, (a)
little, + long, a season, short, small, a while.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
although 1487 # ei {i}; a primary particle of conditionality;
if, whether, that, etc.: -- forasmuch as, if, that, ([{al-
])though}, whether. Often used in connection or composition with
other particles, especially as in 1489, 1490, 1499, 1508, 1509,
1512, 1513, 1536, 1537. See also 1437.[ql
altogether 3650 # holos {hol'-os}; a primary word; "whole" or
"all", i.e. complete (in extent, amount, time or degree),
especially (neuter) as noun or adverb: -- all, {altogether},
every whit, + throughout, whole.[ql
among 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
{among}, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
among 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, {among}, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
and 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: --
{and}, but (either), (n-)either, except it be, (n-)or (else),
rather, save, than, that, what, yea. Often used in connection
with other particles. Compare especially 2235, 2260, 2273.[ql
and 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, {and} specifically, covertly or moderately.[ql
angel 0032 # aggelos {ang'-el-os}; from aggello [probably
derived from 71; compare 34] (to bring tidings); a messenger;
especially an "angel"; by implication, a pastor: -- {angel},
messenger.[ql
any 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.
e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ by
{any}) means, way.[ql
applications 5259 # hupo {hoop-o'}; a primary preposition;
under, i.e. (with the genitive case) of place (beneath), or with
verbs (the agency or means, through); (with the accusative case)
of place (whither [underneath] or where [below] or time (when
[at]): -- among, by, from, in, of, under, with. In comp. it
retains the same general {applications}, especially of inferior
position or condition, and specifically, covertly or moderately.
[ql
application 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of {application}.[ql
are 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion, i.
e. (specially and concretely) the (converted) Israelite resident
in Gentile countries: -- (which {are}) scattered (abroad).[ql
armour 3696 # hoplon {hop'-lon}; probably from a primary hepo
(to be busy about); an implement or utensil or tool (literally
or figuratively, especially offensive for war): -- {armour},
instrument, weapon.[ql
as 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch {as}, if, that, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
({as}), such as, what (manner of), which.[ql ***. oio. See 5342.
[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such {as}, what (manner of), which.[ql ***. oio. See 5342.
[ql
as 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things {as} they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
as 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.e.
(by implication) mode or style (especially with preposition or
relative prefix as adverb, like); figuratively, deportment or
character: -- (even) {as}, conversation, [+ like] manner, (+ by
any) means, way.[ql
assembling 1997 # episunagoge {ep-ee-soon-ag-o-gay'}; from 1996;
a complete collection; especially a Christian meeting (for
worship): -- {assembling} (gathering) together.[ql
assembly 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- {assembly}, church.[ql
assurance 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- {assurance}, belief, believe, faith, fidelity.[ql
at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
at 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, {at}, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
away 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go ({away}, forth, one's way, up),
(make a, take a) journey, walk.[ql
bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
balances 2218 # zugos {dzoo-gos'}; from the root of zeugnumi
(to join, especially by a "yoke"); a coupling, i.e.
(figuratively) servitude (a law or obligation); also (literally)
the beam of the balance (as connecting the scales): -- pair of
{balances}, yoke.[ql
baptize 0907 # baptizo {bap-tid'-zo}; from a derivative of 911;
to immerse, submerge; to make overwhelmed (i.e. fully wet); used
only (in the N.T.) of ceremonial ablution, especially
(technically) of the ordinance of Christian baptism: -- Baptist,
{baptize}, wash.[ql
be 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, so {be}, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
be 2228 # e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: -- and, but
(either), (n-)either, except it {be}, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
be 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen
down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, {be} guest, lodge, come to
nought, overthrow, throw down.[ql
be 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot {be}, cast lots, obtain.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql
be 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to
tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, {be} occupied with, walk (about).[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, be expedient (for), {be} good, (be) profit(-able for).
[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, {be} expedient (for), be good, (be) profit(-able for).
[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- {be} better for, bring
together, be expedient (for), be good, (be) profit(-able for).[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, ({be}) profit(-able for).
[ql
be 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, {be} glad, God speed, greeting, hall, joy(-fully),
rejoice.[ql
beat 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- {beat} into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
before 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, {before},
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
began 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world ({began}, without end).
Compare 5550.[ql
beginning 0165 # aion {ahee-ohn'}; from the same as 104;
properly, an age; by extension, perpetuity (also past); by
implication, the world; specially (Jewish) a Messianic period
(present or future): -- age, course, eternal, (for) ever(-more),
[n-]ever, ({beginning} of the , while the) world (began, without
end). Compare 5550.[ql
begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
believe 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- {believe}(-r), commit (to trust), put in
trust with.[ql
belief 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, {belief}, believe, faith, fidelity.[ql
believe 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, {believe}, faith, fidelity.[ql
benefit 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, {benefit}, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be {better} for,
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
bitterness 4088 # pikria {pik-ree'-ah}; from 4089; acridity
(especially poison), literally or figuratively: -- {bitterness}.
[ql
bitterness 4088 # pikria {pik-ree'-ah}; from 4089; acridity
(especially poison), literally or figuratively: -- {bitterness}.
[ql
blasphemy 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- {blasphemy}, evil
speaking, railing.[ql
blasphemy 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- {blasphemy}, evil
speaking, railing.[ql
blood 0129 # haima {hah'-ee-mah}; of uncertain derivation;
blood, literally (of men or animals), figuratively (the juice of
grapes) or specially (the atoning blood of Christ); by
implication bloodshed, also kindred: -- {blood}.[ql
blood 0129 # haima {hah'-ee-mah}; of uncertain derivation;
blood, literally (of men or animals), figuratively (the juice of
grapes) or specially (the atoning blood of Christ); by
implication bloodshed, also kindred: -- {blood}.[ql
bread 0106 # azumos {ad'-zoo-mos}; from 1 (as a negative
particle) and 2219; unleavened, i.e. (figuratively) uncorrupted;
(in the neutral plural) specially (by implication) the Passover
week: -- unleavened ({bread}).[ql
brief 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, {brief}[-ly], few, (a)
little, + long, a season, short, small, a while.[ql
bring 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, {bring} (declare, show) glad (good) tidings, preach
(the gospel).[ql
bring 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- {bring} (to, unto), deal with, do,
offer (unto, up), present unto, put to.[ql
bring 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for,
{bring} together, be expedient (for), be good, (be) profit(-able
for).[ql
but 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
{but} (either), (n-)either, except it be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
by 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before,
{by}, contrary to, X friend, from, + give [such things as they],
+ that [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
by 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.e.
(by implication) mode or style (especially with preposition or
relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ {by}
any) means, way.[ql
by 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, {by}, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
cast 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, {cast} lots, obtain.[ql
cast 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, {cast} (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
charity 0026 # agape {ag-ah'-pay}; from 25; love, i.e.
affection or benevolence; specially (plural) a love-feast: --
(feast of) {charity}([-ably]), dear, love.[ql
child 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- {child}, maid(-
en), (man) servant, son, young man.[ql
church 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- assembly, {church}.[ql
clothing 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- {clothing}, garment, raiment.[ql
come 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, {come} to
nought, overthrow, throw down.[ql
come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
commit 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), {commit} (to trust), put in
trust with.[ql
comp 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In {comp}. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
compounds 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
{compounds} it retains the same variety of application.[ql
concupiscence 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937;
a longing (especially for what is forbidden): -- {concupiscence},
desire, lust (after).[ql
condition 5259 # hupo {hoop-o'}; a primary preposition; under,
i.e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or {condition}, and specifically, covertly or moderately.[ql
contrary 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
{contrary} to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
conversation 5158 # tropos {trop'-os}; from the same as 5157; a
turn, i.e. (by implication) mode or style (especially with
preposition or relative prefix as adverb, like); figuratively,
deportment or character: -- (even) as, {conversation}, [+ like]
manner, (+ by any) means, way.[ql
corn 4621 # sitos {see'-tos}; plural irregular neuter sita
{see'-tah}; of uncertain derivation; grain, especially wheat: --
{corn}, wheat.[ql
corrupt 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- {corrupt}
(self), defile, destroy.[ql
course 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, {course}, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
covenant 1242 # diatheke {dee-ath-ay'-kay}; from 1303; properly,
a disposition, i.e. (specially) a contract (especially a
devisory will): -- {covenant}, testament.[ql
covertly 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or condition, and specifically, {covertly} or moderately.[ql
deal 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), {deal} with, do,
offer (unto, up), present unto, put to.[ql
dear 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection
or benevolence; specially (plural) a love-feast: -- (feast of)
charity([-ably]), {dear}, love.[ql
declare 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- {declare}, bring (declare, show) glad (good) tidings, preach
(the gospel).[ql
declare 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring ({declare}, show) glad (good) tidings, preach
(the gospel).[ql
defile 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- corrupt
(self), {defile}, destroy.[ql
delicately 5172 # truphe {troo-fay'}; from thrupto (to break up
or [figuratively] enfeeble, especially the mind and body by
indulgence); effeminacy, i.e. luxury or debauchery: --
{delicately}, riot.[ql
depart 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- {depart}, go (away, forth, one's way, up),
(make a, take a) journey, walk.[ql
describe 1125 # grapho {graf'-o}; a primary verb; to "grave",
especially to write; figuratively, to describe: -- {describe},
write(-ing, -ten).[ql
desire 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937; a
longing (especially for what is forbidden): -- concupiscence,
{desire}, lust (after).[ql
destroy 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- corrupt
(self), defile, {destroy}.[ql
destroy 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- {destroy}, dissolve, be guest, lodge, come to
nought, overthrow, throw down.[ql
dissolve 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, {dissolve}, be guest, lodge, come to
nought, overthrow, throw down.[ql
do 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, {do},
offer (unto, up), present unto, put to.[ql
doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no {doubt}, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
down 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, overthrow, throw {down}.[ql
especially 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, most of all, ({e-)specially}.[ql
either 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but ({either}), (n-)either, except it be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
else 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or ({else}), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without {end}).
Compare 5550.[ql
enemy 2190 # echthros {ech-thros'}; from a primary echtho (to
hate); hateful (passively, odious, or actively, hostile);
usually as a noun, an adversary (especially Satan): -- {enemy},
foe.[ql
ever 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) {ever}(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
every 3650 # holos {hol'-os}; a primary word; "whole" or "all",
i.e. complete (in extent, amount, time or degree), especially
(neuter) as noun or adverb: -- all, altogether, {every} whit, +
throughout, whole.[ql
evil 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- blasphemy, {evil}
speaking, railing.[ql
evil 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + {evil}, + nothing, saying,
word.[ql
evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
exceeding 2316 # theos {theh'-os}; of uncertain affinity; a
deity, especially (with 3588) the supreme Divinity; figuratively,
a magistrate; by Hebraism, very: -- X {exceeding}, God, god[-ly,
-ward].[ql
except 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, {except} it be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
expedient 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be {expedient} (for), be good, (be) profit(-able for).
[ql
faith 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, {faith}, fidelity.[ql
fall 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, {fall}, lay (on), put (unto), stretch forth, think on.[ql
farewell 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
{farewell}, be glad, God speed, greeting, hall, joy(-fully),
rejoice.[ql
faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your {faults}, offend, sin,
trespass.[ql
favour 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, {favour}, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
feast 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection
or benevolence; specially (plural) a love-feast: -- ({feast} of)
charity([-ably]), dear, love.[ql
few 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], {few}, (a) little,
+ long, a season, short, small, a while.[ql
fidelity 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, faith, {fidelity}.[ql
fire 5457 # phos {foce}; from an obsolete phao (to shine or
make manifest, especially by rays; compare 5316, 5346);
luminousness (in the widest application, nat. or artificial,
abstract or concrete, literal or figurative): -- {fire}, light.
[ql
foe 2190 # echthros {ech-thros'}; from a primary echtho (to
hate); hateful (passively, odious, or actively, hostile);
usually as a noun, an adversary (especially Satan): -- enemy,
{foe}.[ql
for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- {for} your faults, offend, sin,
trespass.[ql
for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, ({for}) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better {for},
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) profit(-able {for}).
[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient ({for}), be good, (be) profit(-able for).
[ql
forasmuch 1487 # ei {i}; a primary particle of conditionality;
if, whether, that, etc.: -- {forasmuch} as, if, that, ([al-
])though, whether. Often used in connection or composition with
other particles, especially as in 1489, 1490, 1499, 1508, 1509,
1512, 1513, 1536, 1537. See also 1437.[ql
forth 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, {forth}, one's way, up),
(make a, take a) journey, walk.[ql
forth 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch {forth}, think on.[ql
friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
from 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- strip, take off {from}, unclothe.[ql
from 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, {from}, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
from 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, {from}, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
garment 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- clothing, {garment}, raiment.[ql
gathering 1997 # episunagoge {ep-ee-soon-ag-o-gay'}; from 1996;
a complete collection; especially a Christian meeting (for
worship): -- assembling ({gathering}) together.[ql
general 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same {general} applications, especially of inferior position
or condition, and specifically, covertly or moderately.[ql
gift 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, {gift}, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
gird 2224 # zonnumi {dzone'-noo-mi}; from 2223; to bind about
(especially with a belt): -- {gird}.[ql
give 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + {give} [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
glad 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) {glad} (good) tidings, preach
(the gospel).[ql
glad 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, be {glad}, God speed, greeting, hall, joy(-fully),
rejoice.[ql
go 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to
tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- {go}, be occupied with, walk (about).[ql
go 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, {go} (away, forth, one's way, up),
(make a, take a) journey, walk.[ql
god 2316 # theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: -- X exceeding, God, {god}[-ly, -
ward].[ql
good 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad ({good}) tidings, preach
(the gospel).[ql
good 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be {good}, (be) profit(-able for).
[ql
gospel 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring (declare, show) glad (good) tidings, preach
(the {gospel}).[ql
grace 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, {grace}(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
greeting 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, be glad, God speed, {greeting}, hall, joy(-fully),
rejoice.[ql
grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
guest 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be {guest}, lodge, come to
nought, overthrow, throw down.[ql
had 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] {had}, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
hall 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, be glad, God speed, greeting, {hall}, joy(-fully),
rejoice.[ql
hand 5495 # cheir {khire}; perhaps from the base of 5494 in the
sense of its congener the base of 5490 (through the idea of
hollowness for grasping); the hand (literally or figuratively
[power]; especially [by Hebraism] a means or instrument): --
{hand}.[ql
haply 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- {haply}, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql
hate 3404 # miseo {mis-eh'-o}; from a primary misos (hatred);
to detest (especially to persecute); by extension, to love less:
-- {hate}(-ful).[ql
hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql
his 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- {his} lot be, cast lots, obtain.[ql
his 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X {his}, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
home 3614 # oikia {oy-kee'-ah}; from 3624; properly, residence
(abstractly), but usually (concretely) an abode (literally or
figuratively); by implication a family (especially domestics): --
{home}, house(-hold).[ql
honour 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- {honour}, precious, price, some.[ql
house 3614 # oikia {oy-kee'-ah}; from 3624; properly, residence
(abstractly), but usually (concretely) an abode (literally or
figuratively); by implication a family (especially domestics): --
home, {house}(-hold).[ql
if 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, {if}, that, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, {in}, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, {in} the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql
in 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put {in} trust
with.[ql
in 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, {in}, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
inferior 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of {inferior} position
or condition, and specifically, covertly or moderately.[ql
inordinate 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- ({inordinate}) affection, lust.
[ql ***. patho. See 3958.[ql
instrument 3696 # hoplon {hop'-lon}; probably from a primary
hepo (to be busy about); an implement or utensil or tool
(literally or figuratively, especially offensive for war): --
armour, {instrument}, weapon.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
into 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat {into}, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
it 2228 # e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: -- and, but
(either), (n-)either, except {it} be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
it 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds {it} retains the same variety of application.[ql
it 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. {it} retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
journey 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from
a derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, take a) {journey}, walk.[ql
joy 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, be glad, God speed, greeting, hall, {joy}(-fully),
rejoice.[ql
joy 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), {joy},
liberality, pleasure, thank(-s, -worthy).[ql
kill 4969 # sphazo {sfad'-zo}; a primary verb; to butcher
(especially an animal for food or in sacrifice) or (generally)
to slaughter, or (specifically) to maim (violently): -- {kill},
slay, wound.[ql
kindly 5387 # philostorgos {fil-os'-tor-gos}; from 5384 and
storge (cherishing one's kindred, especially parents or
children); fond of natural relatives, i.e. fraternal towards
fellow Christian: -- {kindly} affectioned.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
law 3551 # nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically
(of Moses [including the volume]; also of the Gospel), or
figuratively (a principle): -- {law}.[ql
lay 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, {lay} (on), put (unto), stretch forth, think on.[ql
lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql
liberality 5485 # charis {khar'-ece}; from 5463; graciousness
(as gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
{liberality}, pleasure, thank(-s, -worthy).[ql
light 5457 # phos {foce}; from an obsolete phao (to shine or
make manifest, especially by rays; compare 5316, 5346);
luminousness (in the widest application, nat. or artificial,
abstract or concrete, literal or figurative): -- fire, {light}.
[ql
like 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.
e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ {like}] manner, (+ by
any) means, way.[ql
little 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
{little}, + long, a season, short, small, a while.[ql
lodge 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, {lodge}, come to
nought, overthrow, throw down.[ql
long 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + {long}, a season, short, small, a while.[ql
lot 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his {lot} be, cast lots, obtain.[ql
lots 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, cast {lots}, obtain.[ql
love 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection
or benevolence; specially (plural) a love-feast: -- (feast of)
charity([-ably]), dear, {love}.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
lust 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937; a
longing (especially for what is forbidden): -- concupiscence,
desire, {lust} (after).[ql
lust 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- (inordinate) affection, {lust}.
[ql ***. patho. See 3958.[ql
maid 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, {maid}(-
en), (man) servant, son, young man.[ql
make 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
({make} a, take a) journey, walk.[ql
malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql
man 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of {man}),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
man 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
({man}) servant, son, young man.[ql
man 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, son, young {man}.[ql
manner 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what ({manner} of), which.[ql ***. oio. See 5342.
[ql
manner 5158 # tropos {trop'-os}; from the same as 5157; a turn,
i.e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] {manner}, (+ by
any) means, way.[ql
manner 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) {manner} (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
means 5158 # tropos {trop'-os}; from the same as 5157; a turn,
i.e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ by
any) {means}, way.[ql
meat 1033 # broma {bro'-mah}; from the base of 977; food
(literally or figuratively), especially (ceremonially) articles
allowed or forbidden by the Jewish law: -- {meat}, victuals.[ql
mercy 1656 # eleos {el'-eh-os}; of uncertain affinity;
compassion (human or divine, especially active): -- (+ tender)
{mercy}.[ql
message 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an
announcement (for information, assent or pledge; especially a
divine assurance of good): -- {message}, promise.[ql
messenger 0032 # aggelos {ang'-el-os}; from aggello [probably
derived from 71; compare 34] (to bring tidings); a messenger;
especially an "angel"; by implication, a pastor: -- angel,
{messenger}.[ql
mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
miracle 4592 # semeion {say-mi'-on}; neuter of a presumed
derivative of the base of 4591; an indication, especially
ceremonially or supernaturally: -- {miracle}, sign, token,
wonder.[ql
moderately 5259 # hupo {hoop-o'}; a primary preposition; under,
i.e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or condition, and specifically, covertly or {moderately}.[ql
more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
morning 3720 # orthrinos {or-thrin-os'}; from 3722; relating to
the dawn, i.e. matutinal (as an epithet of Venus, especially
brilliant in the early day): -- {morning}.[ql
neither 2228 # e {ay}; a primary particle of distinction
between two connected terms; disjunctive, or; comparative, than:
-- and, but (either), ({n-)either}, except it be, (n-)or (else),
rather, save, than, that, what, yea. Often used in connection
with other particles. Compare especially 2235, 2260, 2273.[ql
nor 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, ({n-)or} (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
never 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [{n-]ever},
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql
net 4522 # sagene {sag-ay'-nay}; from a derivative of satto (to
equip) meaning furniture, especially a pack-saddle (which in the
East is merely a bag of netted rope); a "seine" for fishing: --
{net}.[ql
new 2537 # kainos {kahee-nos'}; of uncertain affinity; new
(especially in freshness; while 3501 is properly so with respect
to age: -- {new}.[ql
nigh 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, {nigh} unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
no 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man),
{no} doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
nothing 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + {nothing}, saying,
word.[ql
nought 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
{nought}, overthrow, throw down.[ql
obtain 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, cast lots, {obtain}.[ql
occupied 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and
3961; to tread all around, i.e. walk at large (especially as
proof of ability); figuratively, to live, deport oneself, follow
(as a companion or votary): -- go, be {occupied} with, walk
(about).[ql
of 0026 # agape {agah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: -- (feast {of})
charity([-ably]), dear, love.[ql
of 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning {of} the , while the) world (began, without end).
Compare 5550.[ql
of 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner ({of} man),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
of 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to join,
especially by a "yoke"); a coupling, i.e. (figuratively)
servitude (a law or obligation); also (literally) the beam of
the balance (as connecting the scales): -- pair {of} balances,
yoke.[ql
of 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner {of}), which.[ql ***. oio. See 5342.
[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight {of}, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety {of} application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) {of},
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, {of}, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially {of} inferior position or
condition, and specifically, covertly or moderately.[ql
off 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- strip, take {off} from, unclothe.[ql
offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, {offend}, sin,
trespass.[ql
offer 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
{offer} (unto, up), present unto, put to.[ql
office 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try),
{office}, relief, service(-ing).[ql
on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay ({on}), put (unto), stretch forth, think on.[ql
on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay (on), put (unto), stretch forth, think {on}.[ql
one's 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, {one's} way, up),
(make a, take a) journey, walk.[ql
or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly {or} moderately.[ql
or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position {or}
condition, and specifically, covertly or moderately.[ql
out 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, ({out}) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
overthrow 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, {overthrow}, throw down.[ql
pain 5604 # odin {odeen'}; akin to 3601; a pang or throe,
especially of childbirth: -- {pain}, sorrow, travail.[ql
pair 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to
join, especially by a "yoke"); a coupling, i.e. (figuratively)
servitude (a law or obligation); also (literally) the beam of
the balance (as connecting the scales): -- {pair} of balances,
yoke.[ql
past 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of,
{past}, save, side...by, in the sight of, than, [there-]fore,
with. In compounds it retains the same variety of application.[ql
perhaps 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, {perhaps}, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
pleasure 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, {pleasure}, thank(-s, -worthy).[ql
point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
position 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior {position}
or condition, and specifically, covertly or moderately.[ql
preacher 2783 # kerux {kay'-roox}; from 2784; a herald, i.e. of
divine truth (especially of the gospel): -- {preacher}.[ql
preaching 2782 # kerugma {kay'-roog-mah}; from 2784; a
proclamation (especially of the gospel; by implication, the
gospel itself): -- {preaching}.[ql
preacher 2784 # kerusso {kay-roos'-so}; of uncertain affinity;
to herald (as a public crier), especially divine truth (the
gospel): -- {preacher}(-er), proclaim, publish.[ql
preach 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring (declare, show) glad (good) tidings, {preach}
(the gospel).[ql
precious 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, {precious}, price, some.[ql
present 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), {present} unto, put to.[ql
price 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, precious, {price}, some.[ql
proclaim 2784 # kerusso {kay-roos'-so}; of uncertain affinity;
to herald (as a public crier), especially divine truth (the
gospel): -- preacher(-er), {proclaim}, publish.[ql
profit 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) {profit}(-able for).
[ql
promise 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an
announcement (for information, assent or pledge; especially a
divine assurance of good): -- message, {promise}.[ql
provoke 2042 # erethizo {er-eth-id'-zo}; from a presumed
prolonged form of 2054; to stimulate (especially to anger): --
{provoke}.[ql
publish 2784 # kerusso {kay-roos'-so}; of uncertain affinity;
to herald (as a public crier), especially divine truth (the
gospel): -- preacher(-er), proclaim, {publish}.[ql
put 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), {put} (unto), stretch forth, think on.[ql
put 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, {put} to.[ql
put 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), {put} in trust
with.[ql
railing 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- blasphemy, evil
speaking, {railing}.[ql
raiment 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- clothing, garment, {raiment}.[ql
rain 5205 # huetos {hoo-et-os'}; from a primary huo (to rain);
rain, especially a shower: -- {rain}.[ql
rain 1026 # brecho {brekh'-o}; a primary verb; to moisten
(especially by a shower): -- (send) {rain}, wash.[ql
rather 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), {rather},
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
rejoice 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, be glad, God speed, greeting, hall, joy(-fully),
{rejoice}.[ql
relief 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try),
office, {relief}, service(-ing).[ql
retains 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it {retains}
the same general applications, especially of inferior position
or condition, and specifically, covertly or moderately.[ql
retains 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it {retains} the same variety of application.[ql
return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
righteousness 1343 # dikaiosune {dik-ah-yos-oo'-nay}; from 1342;
equity (of character or act); specially (Christian)
justification: -- {righteousness}.[ql
riot 5172 # truphe {troo-fay'}; from thrupto (to break up or
[figuratively] enfeeble, especially the mind and body by
indulgence); effeminacy, i.e. luxury or debauchery: --
delicately, {riot}.[ql
same 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
{same} general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
same 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the {same} variety of application.[ql
save 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
{save}, than, that, what, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
save 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
{save}, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
saying 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + nothing, {saying},
word.[ql
scattered 1290 # diaspora {dee-as-por-ah'}; from 1289;
dispersion, i.e. (specially and concretely) the (converted)
Israelite resident in Gentile countries: -- (which are)
{scattered} (abroad).[ql
season 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a {season}, short, small, a while.[ql
self 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- corrupt
({self}), defile, destroy.[ql
send 1026 # brecho {brekh'-o}; a primary verb; to moisten
(especially by a shower): -- ({send}) rain, wash.[ql
send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql
serpent 3789 # ophis {of'-is}; probably from 3700 (through the
idea of sharpness of vision); a snake, figuratively (as a type
of sly cunning) an artful malicious person, especially Satan: --
{serpent}.[ql
servant 3816 # pais {paheece}; perhaps from 3817; a boy (as
often beaten with impunity), or (by analogy,) a girl, and
(genitive case) a child; specifically, a slave or servant
(especially a minister to a king; and by eminence to God): --
child, maid(-en), (man) {servant}, son, young man.[ql
service 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try),
office, relief, {service}(-ing).[ql
shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
she 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [{she}] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
short 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, {short}, small, a while.[ql
should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
show 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, {show}) glad (good) tidings, preach
(the gospel).[ql
sickle 1407 # drepanon {drep'-an-on}; from drepo (to pluck); a
gathering hook (especially for harvesting): -- {sickle}.[ql
side...by 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, {side...by}, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sight 3705 # horama {hor'-am-ah}; from 3708; something gazed at,
i.e. a spectacle (especially supernatural): -- {sight}, vision.
[ql
sight 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the {sight} of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sign 4592 # semeion {say-mi'-on}; neuter of a presumed
derivative of the base of 4591; an indication, especially
ceremonially or supernaturally: -- miracle, {sign}, token,
wonder.[ql
sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, {sin},
trespass.[ql
slay 4969 # sphazo {sfad'-zo}; a primary verb; to butcher
(especially an animal for food or in sacrifice) or (generally)
to slaughter, or (specifically) to maim (violently): -- kill,
{slay}, wound.[ql
small 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, short, {small}, a while.[ql
so 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, {so} be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
so 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- {so}
(as), such as, what (manner of), which.[ql ***. oio. See 5342.[ql
some 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, precious, price, {some}.[ql
son 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, {son}, young man.[ql
song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql
sorrow 5604 # odin {o-deen'}; akin to 3601; a pang or throe,
especially of childbirth: -- pain, {sorrow}, travail.[ql
speaking 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- blasphemy, evil
{speaking}, railing.[ql
specifically 5259 # hupo {hoop-o'}; a primary preposition;
under, i.e. (with the genitive case) of place (beneath), or with
verbs (the agency or means, through); (with the accusative case)
of place (whither [underneath] or where [below] or time (when
[at]): -- among, by, from, in, of, under, with. In comp. it
retains the same general applications, especially of inferior
position or condition, and {specifically}, covertly or
moderately.[ql
speed 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
farewell, be glad, God {speed}, greeting, hall, joy(-fully),
rejoice.[ql
stretch 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), {stretch} forth, think on.[ql
strip 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- {strip}, take off from, unclothe.[ql
such 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), {such} as, what (manner of), which.[ql ***. oio. See 5342.
[ql
such 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [{such} things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
take 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- strip, {take} off from, unclothe.[ql
take 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, {take} a) journey, walk.[ql
tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql
temperance 1466 # egkrateia {eng-krat'-i-ah}; from 1468; self-
control (especially continence): -- {temperance}.[ql
tender 1656 # eleos {el'-eh-os}; of uncertain affinity;
compassion (human or divine, especially active): -- (+ {tender})
mercy.[ql
testament 1242 # diatheke {dee-ath-ay'-kay}; from 1303;
properly, a disposition, i.e. (specially) a contract (especially
a devisory will): -- covenant, {testament}.[ql
than 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, {than}, that, what, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, {than}, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more {than}, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
thank 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, {thank}(-s, -worthy).[ql
that 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, if, {that}, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
that 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, than, {that}, what, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
{that} [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of {the} , while the) world (began, without end).
Compare 5550.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while {the}) world (began, without end).
Compare 5550.[ql
the 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad (good) tidings, preach
({the} gospel).[ql
the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in {the} sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains {the} same variety of application.[ql
the 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains {the}
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
then 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, {then}, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
therefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, {therefore}, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
therefore 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [{there-]fore}, with. In
compounds it retains the same variety of application.[ql
they 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as {they}], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
things 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such {things} as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
think 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, {think} on.[ql
throughout 3650 # holos {hol'-os}; a primary word; "whole" or
"all", i.e. complete (in extent, amount, time or degree),
especially (neuter) as noun or adverb: -- all, altogether, every
whit, + {throughout}, whole.[ql
throw 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, overthrow, {throw} down.[ql
thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql
tidings 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring (declare, show) glad (good) {tidings}, preach
(the gospel).[ql
till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
{till}, (un-)to, until.[ql
to 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen
down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come {to}
nought, overthrow, throw down.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit ({to} trust), put in trust
with.[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, put {to}.[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring ({to}, unto), deal with, do,
offer (unto, up), present unto, put to.[ql
together 1997 # episunagoge {ep-ee-soon-ag-o-gay'}; from 1996;
a complete collection; especially a Christian meeting (for
worship): -- assembling (gathering) {together}.[ql
together 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
{together}, be expedient (for), be good, (be) profit(-able for).
[ql
token 4592 # semeion {say-mi'-on}; neuter of a presumed
derivative of the base of 4591; an indication, especially
ceremonially or supernaturally: -- miracle, sign, {token},
wonder.[ql
travail 5604 # odin {o-deen'}; akin to 3601; a pang or throe,
especially of childbirth: -- pain, sorrow, {travail}.[ql
trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, sin,
{trespass}.[ql
truly 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, then, therefore, {truly}, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to {trust}), put in
trust with.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to trust), put in
{trust} with.[ql
unto 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, ({un-)to}, until.[ql
unclothe 1562 # ekduo {ek-doo'-o}; from 1537 and the base of
1416; to cause to sink out of, i.e. (specially as of clothing)
to divest: -- strip, take off from, {unclothe}.[ql
under 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, {under}, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
unleavened 0106 # azumos {ad'-zoo-mos}; from 1 (as a negative
particle) and 2219; unleavened, i.e. (figuratively) uncorrupted;
(in the neutral plural) specially (by implication) the Passover
week: -- {unleavened} (bread).[ql
until 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, (un-)to, {until}.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer ({unto}, up), present unto, put to.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present {unto}, put to.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, {unto}), deal with, do,
offer (unto, up), present unto, put to.[ql
unto 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put ({unto}), stretch forth, think on.[ql
unto 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh {unto}, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
up 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, {up}),
(make a, take a) journey, walk.[ql
up 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, {up}), present unto, put to.[ql
upon 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast ({up-
)on}, fall, lay (on), put (unto), stretch forth, think on.[ql
variety 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same {variety} of application.[ql
victuals 1033 # broma {bro'-mah}; from the base of 977; food
(literally or figuratively), especially (ceremonially) articles
allowed or forbidden by the Jewish law: -- meat, {victuals}.[ql
vision 3705 # horama {hor'-am-ah}; from 3708; something gazed
at, i.e. a spectacle (especially supernatural): -- sight,
{vision}.[ql
walk 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961;
to tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, be occupied with, {walk} (about).[ql
walk 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, take a) journey, {walk}.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
wash 1026 # brecho {brekh'-o}; a primary verb; to moisten
(especially by a shower): -- (send) rain, {wash}.[ql
wash 3538 # nipto {nip'-to}; to cleanse (especially the hands
or the feet or the face); ceremonially, to perform ablution: --
{wash}. Compare 3068.[ql
wash 0907 # baptizo {bap-tid'-zo}; from a derivative of 911; to
immerse, submerge; to make overwhelmed (i.e. fully wet); used
only (in the N.T.) of ceremonial ablution, especially
(technically) of the ordinance of Christian baptism: -- Baptist,
baptize, {wash}.[ql
way 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's {way}, up),
(make a, take a) journey, walk.[ql
way 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.
e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ by
any) means, {way}.[ql
weapon 3696 # hoplon {hop'-lon}; probably from a primary hepo
(to be busy about); an implement or utensil or tool (literally
or figuratively, especially offensive for war): -- armour,
instrument, {weapon}.[ql
what 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, {what} (manner of), which.[ql ***. oio. See 5342.
[ql
what 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, than, that, {what}, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
what 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, ({what}) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
wheat 4621 # sitos {see'-tos}; plural irregular neuter sita
{see'-tah}; of uncertain derivation; grain, especially wheat: --
corn, {wheat}.[ql
wherefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
{wherefore}. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
whether 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, if, that, ([al-])though,
{whether}. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
which 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion,
i.e. (specially and concretely) the (converted) Israelite
resident in Gentile countries: -- ({which} are) scattered
(abroad).[ql
which 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner of), {which}.[ql ***. oio. See 5342.
[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
while 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, short, small, a {while}.[ql
while 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , {while} the) world (began, without end).
Compare 5550.[ql
whit 3650 # holos {hol'-os}; a primary word; "whole" or "all",
i.e. complete (in extent, amount, time or degree), especially
(neuter) as noun or adverb: -- all, altogether, every {whit}, +
throughout, whole.[ql
whole 3650 # holos {hol'-os}; a primary word; "whole" or "all",
i.e. complete (in extent, amount, time or degree), especially
(neuter) as noun or adverb: -- all, altogether, every whit, +
throughout, {whole}.[ql
wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql
will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql
with 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal {with}, do,
offer (unto, up), present unto, put to.[ql
with 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961;
to tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, be occupied {with}, walk (about).[ql
with 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put in trust
{with}.[ql
with 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, {with}. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
with 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, {with}. In
compounds it retains the same variety of application.[ql
without 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, {without} end).
Compare 5550.[ql
wonder 4592 # semeion {say-mi'-on}; neuter of a presumed
derivative of the base of 4591; an indication, especially
ceremonially or supernaturally: -- miracle, sign, token,
{wonder}.[ql
word 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + nothing, saying,
{word}.[ql
world 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) {world} (began, without end).
Compare 5550.[ql
would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql
wound 4969 # sphazo {sfad'-zo}; a primary verb; to butcher
(especially an animal for food or in sacrifice) or (generally)
to slaughter, or (specifically) to maim (violently): -- kill,
slay, {wound}.[ql
wrinkle 4512 # rhutis {hroo-tece'}; from 4506; a fold (as
drawing together), i.e. a wrinkle (especially on the face): --
{wrinkle}.[ql
write 1125 # grapho {graf'-o}; a primary verb; to "grave",
especially to write; figuratively, to describe: -- describe,
{write}(-ing, -ten).[ql
yea 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, than, that, what, {yea}. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql
yoke 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to
join, especially by a "yoke"); a coupling, i.e. (figuratively)
servitude (a law or obligation); also (literally) the beam of
the balance (as connecting the scales): -- pair of balances,
{yoke}.[ql
young 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, son, {young} man.[ql
your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for {your} faults, offend, sin,
trespass.[ql
~~~~~~