son , 1CH , 1:43 , 1CH , 1:44 , 1CH , 1:46 , 1CH , 1:49 ,
1CH , 2:18 , 1CH , 2:45 , 1CH , 2:50 , 1CH , 3:2 , 1CH , 3:2
, 1CH , 3:10 , 1CH , 3:10 , 1CH , 3:10 , 1CH , 3:10 , 1CH ,
3:11 , 1CH , 3:11 , 1CH , 3:11 , 1CH , 3:12 , 1CH , 3:12 ,
1CH , 3:12 , 1CH , 3:13 , 1CH , 3:13 , 1CH , 3:13 , 1CH , 3:
14 , 1CH , 3:14 , 1CH , 3:16 , 1CH , 3:16 , 1CH , 3:17 ,
1CH , 4:2 , 1CH , 4:8 , 1CH , 4:15 , 1CH , 4:21 , 1CH , 4:25
, 1CH , 4:25 , 1CH , 4:25 , 1CH , 4:26 , 1CH , 4:26 , 1CH ,
4:26 , 1CH , 4:34 , 1CH , 4:35 , 1CH , 4:35 , 1CH , 4:35 ,
1CH , 4:37 , 1CH , 4:37 , 1CH , 4:37 , 1CH , 4:37 , 1CH , 4:
37 , 1CH , 5:1 , 1CH , 5:4 , 1CH , 5:4 , 1CH , 5:4 , 1CH ,
5:5 , 1CH , 5:5 , 1CH , 5:5 , 1CH , 5:6 , 1CH , 5:8 , 1CH ,
5:8 , 1CH , 5:8 , 1CH , 5:14 , 1CH , 5:14 , 1CH , 5:14 ,
1CH , 5:14 , 1CH , 5:14 , 1CH , 5:14 , 1CH , 5:14 , 1CH , 5:
15 , 1CH , 5:15 , 1CH , 6:20 , 1CH , 6:20 , 1CH , 6:20 ,
1CH , 6:21 , 1CH , 6:21 , 1CH , 6:21 ,
1CH , 6:21 , 1CH , 6:22 , 1CH , 6:22 , 1CH , 6:22 , 1CH , 6:
23 , 1CH , 6:23 , 1CH , 6:23 , 1CH , 6:24 , 1CH , 6:24 ,
1CH , 6:24 , 1CH , 6:24 , 1CH , 6:26 , 1CH , 6:26 , 1CH , 6:
27 , 1CH , 6:27 , 1CH , 6:27 , 1CH , 6:29 , 1CH , 6:29 ,
1CH , 6:29 , 1CH , 6:30 , 1CH , 6:30 , 1CH , 6:30 , 1CH , 6:
33 , 1CH , 6:33 , 1CH , 6:34 , 1CH , 6:34 , 1CH , 6:34 ,
1CH , 6:34 , 1CH , 6:35 , 1CH , 6:35 , 1CH , 6:35 , 1CH , 6:
35 , 1CH , 6:36 , 1CH , 6:36 , 1CH , 6:36 , 1CH , 6:36 ,
1CH , 6:37 , 1CH , 6:37 , 1CH , 6:37 , 1CH , 6:37 , 1CH , 6:
38 , 1CH , 6:38 , 1CH , 6:38 , 1CH , 6:38 , 1CH , 6:39 ,
1CH , 6:39 , 1CH , 6:40 , 1CH , 6:40 , 1CH , 6:40 , 1CH , 6:
41 , 1CH , 6:41 , 1CH , 6:41 , 1CH , 6:42 , 1CH , 6:42 ,
1CH , 6:42 , 1CH , 6:43 , 1CH , 6:43 , 1CH , 6:43 , 1CH , 6:
44 , 1CH , 6:44 , 1CH , 6:44 , 1CH , 6:45 , 1CH , 6:45 ,
1CH , 6:45 , 1CH , 6:46 , 1CH , 6:46 , 1CH , 6:46 , 1CH , 6:
47 , 1CH , 6:47 , 1CH , 6:47 , 1CH , 6:47 , 1CH
, 6:50 , 1CH , 6:50 , 1CH , 6:50 , 1CH , 6:51 , 1CH , 6:51 ,
1CH , 6:51 , 1CH , 6:52 , 1CH , 6:52 , 1CH , 6:52 , 1CH ,
6 :53 , 1CH , 6:53 , 1CH , 6:56 , 1CH , 7:16 , 1CH , 7:17 ,
1CH , 7:17 , 1CH , 7:20 , 1CH , 7:20 , 1CH , 7:20 , 1CH , 7:
20 , 1CH , 7:21 , 1CH , 7:21 , 1CH , 7:23 , 1CH , 7:25 ,
1CH , 7:25 , 1CH , 7:25 , 1CH , 7:26 , 1CH , 7:26 , 1CH , 7:
26 , 1CH , 7:27 , 1CH , 7:27 , 1CH , 7:29 , 1CH , 8:30 ,
1CH , 8:34 , 1CH , 8:37 , 1CH , 8:37 , 1CH , 8:37 , 1CH , 9:
4 , 1CH , 9:4 , 1CH , 9:4 , 1CH , 9:4 , 1CH , 9:4 , 1CH , 9:
7 , 1CH , 9:7 , 1CH , 9:7 , 1CH , 9:8 , 1CH , 9:8 , 1CH , 9:
8 , 1CH , 9:8 , 1CH , 9:8 , 1CH , 9:8 , 1CH , 9:11 , 1CH ,
9:11 , 1CH , 9:11 , 1CH , 9:11 , 1CH , 9:11 , 1CH , 9:12 ,
1CH , 9:12 , 1CH , 9:12 , 1CH , 9:12 , 1CH , 9:12 , 1CH , 9:
12 , 1CH , 9:12 , 1CH , 9:12 , 1CH , 9:14 , 1CH , 9:14 ,
1CH , 9:14 , 1CH , 9:15 , 1CH , 9:15 , 1CH , 9:15 , 1CH , 9:
16 , 1CH , 9:16 , 1CH , 9:16 , 1CH ,
9:16 , 1CH , 9:16 , 1CH , 9:19 , 1CH , 9:19 , 1CH , 9:19 ,
1CH , 9:20 , 1CH , 9:21 , 1CH , 9:36 , 1CH , 9:40 , 1CH , 9:
43 , 1CH , 9:43 , 1CH , 9:43 , 1CH , 10:14 , 1CH , 11:6 ,
1CH , 11:12 , 1CH , 11:22 , 1CH , 11:22 , 1CH , 11:24 , 1CH ,
11:26 , 1CH , 11:28 , 1CH , 11:30 , 1CH , 11:31 , 1CH , 11:
34 , 1CH , 11:35 , 1CH , 11:35 , 1CH , 11:37 , 1CH , 11:38 ,
1CH , 11:39 , 1CH , 11:41 , 1CH , 11:42 , 1CH , 11:43 , 1CH
, 11:45 , 1CH , 12:1 , 1CH , 12:18 , 1CH , 15:17 , 1CH , 15:
17 , 1CH , 15:17 , 1CH , 1 6:38 , 1CH , 17:13 , 1CH , 18:10 ,
1CH , 18:12 , 1CH , 18:15 , 1CH , 18:15 , 1CH , 18:16 ,
1CH , 18:16 , 1CH , 18:17 , 1CH , 19:1 , 1CH , 19:2 , 1CH ,
20:5 , 1CH , 20:6 , 1CH , 20:7 , 1CH , 22:5 , 1CH , 22:6 ,
1CH , 22:7 , 1CH , 22:9 , 1CH , 22:10 , 1CH , 22:11 , 1CH ,
22:17 , 1CH , 23:1 , 1CH , 24:6 , 1CH , 24:6 , 1CH , 24:29 ,
1CH , 26:1 , 1CH , 26:6 , 1CH , 26:14 , 1CH , 26:24 , 1CH ,
26:24 , 1CH , 26:25 , 1CH , 26:2
5 , 1CH , 26:25 , 1CH , 26:25 , 1CH , 26:25 , 1CH , 26:28 ,
1CH , 26:28 , 1CH , 26:28 , 1CH , 27:2 , 1CH , 27:5 , 1CH ,
27:6 , 1CH , 27:7 , 1CH , 27:9 , 1CH , 27:16 , 1CH , 27:16 ,
1CH , 27:17 , 1CH , 27:18 , 1CH , 27:19 , 1CH , 27:19 , 1CH
, 27:20 , 1CH , 27:20 , 1CH , 27:21 , 1CH , 27:21 , 1CH , 27:
22 , 1CH , 27:24 , 1CH , 27:25 , 1CH , 27:25 , 1CH , 27:26 ,
1CH , 27:29 , 1CH , 27:32 , 1CH , 27:34 , 1CH , 28:5 , 1CH ,
28:6 , 1CH , 28:6 , 1CH , 28:9 , 1CH , 28:11 , 1CH , 28:20 ,
1CH , 29:1 , 1CH , 29:19 , 1CH , 29:22 , 1CH , 29:26 , 1CH
, 29:28
son , 1CO , 1:9 , 1CO , 4:17 , 1CO , 15:28
son , 1JO , 1:3 , 1JO , 1:7 , 1JO , 2:22 , 1JO , 2:23 , 1JO ,
2:23 , 1JO , 2:24 , 1JO , 3:8 , 1JO , 3:23 , 1JO , 4:9 ,
1JO , 4:10 , 1JO , 4:14 , 1JO , 4:15 , 1JO , 5:5 , 1JO , 5:9
, 1JO , 5:10 , 1JO , 5:10 , 1JO , 5:11 , 1JO , 5:12 , 1JO ,
5:12 , 1JO , 5:13 , 1JO , 5:13 , 1JO , 5:20 , 1JO , 5:20
son , 1KI , 1:5 , 1KI , 1:7 , 1KI , 1:8 , 1KI , 1:11 , 1KI ,
1:12 , 1KI , 1:13 , 1KI , 1:17 , 1KI , 1:21 , 1KI , 1:26 ,
1KI , 1:30 , 1KI , 1:32 , 1KI , 1:33 , 1KI , 1:36 , 1KI , 1:
38 , 1KI , 1:42 , 1KI , 1:44 , 1KI , 2:1 , 1KI , 2:5 , 1KI ,
2:5 , 1KI , 2:5 , 1KI , 2:8 , 1KI , 2:13 , 1KI , 2:22 ,
1KI , 2:25 , 1KI , 2:29 , 1KI , 2:32 , 1KI , 2:32 , 1KI , 2:
34 , 1KI , 2:35 , 1KI , 2:39 , 1KI , 2:46 , 1KI , 3:6 , 1KI
, 3:20 , 1KI , 3:21 , 1KI , 3:22 , 1KI , 3:22 , 1KI , 3:22 ,
1KI , 3:22 , 1KI , 3:23 , 1KI , 3:23 , 1KI , 3:23 , 1KI , 3:
23 , 1KI , 3:26 , 1KI , 4:2 , 1KI , 4:3 , 1KI , 4:4 , 1KI ,
4:5 , 1KI , 4:5 , 1KI , 4:6 , 1KI , 4:8 , 1KI , 4:9 , 1KI ,
4:1 0 , 1KI , 4:11 , 1KI , 4:12 , 1KI , 4:13 , 1KI , 4:13 ,
1KI , 4:14 , 1KI , 4:16 , 1KI , 4:17 , 1KI , 4:18 , 1KI , 4:
19 , 1KI , 5:5 , 1KI , 5:7 , 1KI , 7:14 , 1KI , 8:19 , 1KI ,
11:12 , 1KI , 11:13 , 1KI , 11:20 , 1KI , 11:23 , 1KI , 11:
26 , 1KI , 11:36 , 1KI , 11:4
3 , 1KI , 12:2 , 1KI , 12:15 , 1KI , 12:16 , 1KI , 12:21 ,
1KI , 12:23 , 1KI , 14:1 , 1KI , 14:5 , 1KI , 14:20 , 1KI ,
14:21 , 1KI , 14:31 , 1KI , 15:1 , 1KI , 15:4 , 1KI , 15:8 ,
1KI , 15:18 , 1KI , 15:18 , 1KI , 15:24 , 1KI , 15:25 , 1KI
, 15:27 , 1KI , 15:33 , 1KI , 16:1 , 1KI , 16:3 , 1KI , 16:6
, 1KI , 16:7 , 1KI , 16:8 , 1KI , 16:13 , 1KI , 16:21 , 1KI
, 16:22 , 1KI , 16:26 , 1KI , 16:28 , 1KI , 16:29 , 1KI , 16:
29 , 1KI , 16:30 , 1KI , 16:31 , 1KI , 16:34 , 1KI , 16:34 ,
1KI , 17:12 , 1KI , 17:13 , 1KI , 17:17 , 1KI , 17:18 , 1KI
, 17:19 , 1KI , 17:20 , 1KI , 17:23 , 1KI , 19:16 , 1KI , 19:
16 , 1KI , 19:19 , 1KI , 21:22 , 1KI , 21:22 , 1KI , 22:8 ,
1KI , 22:9 , 1KI , 22:11 , 1KI , 22:24 , 1KI , 22:26 , 1KI ,
22:40 , 1KI , 22:41 , 1KI , 22:49 , 1KI , 22:50 , 1KI , 22:
51 , 1KI , 22:52
son , 1PE , 5:13
son , 1SA , 1:1 , 1SA , 1:1 , 1SA , 1:1 , 1SA , 1:1 , 1SA ,
1:20 , 1SA , 1:23 , 1SA , 3:6 , 1SA , 3:16 , 1SA , 4:16 ,
1SA , 4:20 , 1SA , 7:1 , 1SA , 9:1 , 1SA , 9:1 , 1SA , 9:1 ,
1SA , 9:1 , 1SA , 9:2 , 1SA , 9:3 , 1SA , 10:2 , 1SA , 10:
11 , 1SA , 10:21 , 1SA , 13:16 , 1SA , 13:22 , 1SA , 14:1 ,
1SA , 14:3 , 1SA , 14:3 , 1SA , 14:3 , 1SA , 14:39 , 1SA ,
14:40 , 1SA , 14:42 , 1SA , 14:50 , 1SA , 14:51 , 1SA , 16:
18 , 1SA , 16:19 , 1SA , 16:20 , 1SA , 17:12 , 1SA , 17:17 ,
1SA , 17:55 , 1SA , 17:56 , 1SA , 17:58 , 1SA , 17:58 , 1SA
, 18:18 , 1SA , 18:21 , 1SA , 18:22 , 1SA , 18:23 , 1SA , 18:
26 , 1SA , 18:27 , 1SA , 19:1 , 1SA , 19:2 , 1SA , 20:2 7 ,
1SA , 20:27 , 1SA , 20:30 , 1SA , 20:30 , 1SA , 20:31 , 1SA ,
22:7 , 1SA , 22:8 , 1SA , 22:8 , 1SA , 22:8 , 1SA , 22:9 ,
1SA , 22:9 , 1SA , 22:11 , 1SA , 22:12 , 1SA , 22:13 , 1SA ,
22:14 , 1SA , 22:20 , 1SA , 23:6 , 1SA , 23:16 , 1SA , 24:16
, 1SA , 25:8 , 1SA , 25:10 ,
1SA , 25:17 , 1SA , 25:44 , 1SA , 26:5 , 1SA , 26:6 , 1SA ,
26:14 , 1SA , 26:17 , 1SA , 26:21 , 1SA , 26:25 , 1SA , 27:2
, 1SA , 30:7
son , 1TH , 1:10
son , 1TI , 1:2 , 1TI , 1:18
son , 2CH , 1:1 , 2CH , 1:5 , 2CH , 1:5 , 2CH , 2:12 , 2CH ,
2:14 , 2CH , 6:9 , 2CH , 9:29 , 2CH , 9:31 , 2CH , 10:2 ,
2CH , 10:15 , 2CH , 10:16 , 2CH , 11:3 , 2CH , 11:17 , 2CH ,
11:18 , 2CH , 11:18 , 2CH , 11:22 , 2CH , 12:16 , 2CH , 13:6
, 2CH , 13:6 , 2CH , 13:7 , 2CH , 14:1 , 2CH , 15:1 , 2CH ,
17:1 , 2CH , 17:16 , 2CH , 18:7 , 2CH , 18:8 , 2CH , 18:10 ,
2CH , 18:23 , 2CH , 18:25 , 2CH , 19:2 , 2CH , 19:11 , 2CH ,
20:14 , 2CH , 20:14 , 2CH , 20:14 , 2CH , 20:14 , 2CH , 20:
34 , 2CH , 20:37 , 2CH , 21:1 , 2CH , 21:17 , 2CH , 22:1 ,
2CH , 22:1 , 2CH , 22:5 , 2CH , 22:6 , 2CH , 22:6 , 2CH , 22:
7 , 2CH , 22:9 , 2CH , 22:10 , 2CH , 22:11 , 2CH , 23:1 ,
2CH , 23:1 , 2CH , 23:1 , 2CH , 23:1 , 2CH , 23:1 , 2CH , 23:
3 , 2CH , 23:11 , 2CH , 24:20 , 2CH , 24:22 , 2CH , 24:26 ,
2CH , 24:26 , 2CH , 24:27 , 2CH , 25:17 , 2CH , 25:17 , 2CH ,
25:18 , 2CH , 25:23 , 2CH , 25:23 , 2CH , 25:25 , 2CH , 25:
25 , 2CH , 26:21 , 2CH , 26
:22 , 2CH , 26:23 , 2CH , 27:9 , 2CH , 28:3 , 2CH , 28:6 ,
2CH , 28:7 , 2CH , 28:12 , 2CH , 28:12 , 2CH , 28:12 , 2CH ,
28:12 , 2CH , 28:27 , 2CH , 29:12 , 2CH , 29:12 , 2CH , 29:
12 , 2CH , 29:12 , 2CH , 29:12 , 2CH , 29:12 , 2CH , 30:26 ,
2CH , 31:14 , 2CH , 32:20 , 2CH , 32:32 , 2CH , 32:33 , 2CH
, 33:6 , 2CH , 33:7 , 2CH , 33:20 , 2CH , 33:25 , 2CH , 34:8
, 2CH , 34:8 , 2CH , 34:20 , 2CH , 34:20 , 2CH , 34:22 ,
2CH , 34:22 , 2CH , 35:3 , 2CH , 35:4 , 2CH , 36:1 , 2CH ,
36:8
son , 2CO , 1:19
son , 2JO , 1:3 , 2JO , 1:9
son , 2KI , 1:17 , 2KI , 1:17 , 2KI , 3:1 , 2KI , 3:3 , 2KI ,
3:11 , 2KI , 3:27 , 2KI , 4:6 , 2KI , 4:16 , 2KI , 4:17 ,
2KI , 4:28 , 2KI , 4:36 , 2KI , 4:37 , 2KI , 6:28 , 2KI , 6:
28 , 2KI , 6:29 , 2KI , 6:29 , 2KI , 6:29 , 2KI , 6:31 ,
2KI , 6:32 , 2KI , 8:1 , 2KI , 8:5 , 2KI , 8:5 , 2KI , 8:9 ,
2KI , 8:16 , 2KI , 8:16 , 2KI , 8:24 , 2KI , 8:25 , 2KI , 8:
25 , 2KI , 8:27 , 2KI , 8:28 , 2KI , 8:29 , 2KI , 8:29 ,
2KI , 9:2 , 2KI , 9:2 , 2KI , 9:9 , 2KI , 9:9 , 2KI , 9:14 ,
2KI , 9:14 , 2KI , 9:20 , 2KI , 9:29 , 2KI , 10:15 , 2KI ,
10:23 , 2KI , 10:29 , 2KI , 10:35 , 2KI , 11:1 , 2KI , 11:2 ,
2KI , 11:4 , 2KI , 11:12 , 2KI , 12:21 , 2KI , 12:21 , 2KI
, 12:21 , 2KI , 13:1 , 2KI , 13:1 , 2KI , 13:2 , 2KI , 13:3
, 2KI , 13:9 , 2KI , 13:10 , 2KI , 13:11 , 2KI , 13:24 ,
2KI , 13:25 , 2KI , 13:25 , 2KI , 14:1 , 2KI , 14:1 , 2KI ,
14:8 , 2KI , 14:8 , 2KI , 14:9 , 2KI , 14:13 , 2KI , 14:13 ,
2KI , 14:16 , 2KI , 14:17 , 2KI ,
14:17 , 2KI , 14:23 , 2KI , 14:23 , 2KI , 14:24 , 2KI , 14:
25 , 2KI , 14:27 , 2KI , 14:29 , 2KI , 15:1 , 2KI , 15:5 ,
2KI , 15:7 , 2KI , 15:8 , 2KI , 15:9 , 2KI , 15:10 , 2KI ,
15:13 , 2KI , 15:14 , 2KI , 15:14 , 2KI , 15:17 , 2KI , 15:
18 , 2KI , 15:22 , 2KI , 15:23 , 2KI , 15:24 , 2KI , 15:25 ,
2KI , 15:27 , 2KI , 15:28 , 2KI , 15:30 , 2KI , 15:30 , 2KI
, 15:30 , 2KI , 15 :32 , 2KI , 15:32 , 2KI , 15:37 , 2KI ,
15:38 , 2KI , 16:1 , 2KI , 16:1 , 2KI , 16:3 , 2KI , 16:5 ,
2KI , 16:7 , 2KI , 16:20 , 2KI , 17:1 , 2KI , 17:21 , 2KI ,
18:1 , 2KI , 18:1 , 2KI , 18:9 , 2KI , 18:18 , 2KI , 18:18 ,
2KI , 18:26 , 2KI , 18:37 , 2KI , 18:37 , 2KI , 19:2 , 2KI ,
19:20 , 2KI , 19:37 , 2KI , 20:1 , 2KI , 20:12 , 2KI , 20:
21 , 2KI , 21:6 , 2KI , 21:7 , 2KI , 21:18 , 2KI , 21:24 ,
2KI , 21:26 , 2KI , 22:3 , 2KI , 22:3 , 2KI , 22:12 , 2KI ,
22:12 , 2KI , 22:14 , 2KI , 22:14 , 2KI , 23:10 , 2KI , 23:
15 , 2KI , 23:30 , 2KI , 23:34 , 2K
I , 24:6 , 2KI , 25:22 , 2KI , 25:22 , 2KI , 25:23 , 2KI ,
25:23 , 2KI , 25:23 , 2KI , 25:23 , 2KI , 25:25 , 2KI , 25:25
son , 2PE , 1:17 , 2PE , 2:15
son , 2SA , 1:4 , 2SA , 1:5 , 2SA , 1:12 , 2SA , 1:13 , 2SA ,
1:17 , 2SA , 2:8 , 2SA , 2:8 , 2SA , 2:10 , 2SA , 2:12 ,
2SA , 2:12 , 2SA , 2:13 , 2SA , 2:15 , 2SA , 3:3 , 2SA , 3:4
, 2SA , 3:4 , 2SA , 3:14 , 2SA , 3:15 , 2SA , 3:23 , 2SA ,
3:25 , 2SA , 3:28 , 2SA , 3:37 , 2SA , 4:1 , 2SA , 4:2 ,
2SA , 4:4 , 2SA , 4:4 , 2SA , 4:8 , 2SA , 7:14 , 2SA , 8:3 ,
2SA , 8:10 , 2SA , 8:12 , 2SA , 8:16 , 2SA , 8:16 , 2SA , 8:
17 , 2SA , 8:17 , 2SA , 8:18 , 2SA , 9:3 , 2SA , 9:4 , 2SA ,
9:5 , 2SA , 9:6 , 2SA , 9:6 , 2SA , 9:9 , 2SA , 9:10 , 2SA
, 9:10 , 2SA , 9:12 , 2SA , 10:1 , 2SA , 10:2 , 2SA , 11:21 ,
2SA , 11:27 , 2SA , 12:24 , 2SA , 13:1 , 2SA , 13:1 , 2SA ,
13 :3 , 2SA , 13:4 , 2SA , 13:25 , 2SA , 13:32 , 2SA , 13:
37 , 2SA , 13:37 , 2SA , 14:1 , 2SA , 14:11 , 2SA , 14:11 ,
2SA , 14:16 , 2SA , 15:27 , 2SA , 15:27 , 2SA , 15:36 , 2SA ,
15:36 , 2SA , 16:3 , 2SA , 16:5 , 2SA , 16:8 , 2SA , 16:9 ,
2SA , 16:11 , 2SA , 16:19 ,
2SA , 17:25 , 2SA , 17:27 , 2SA , 17:27 , 2SA , 18:2 , 2SA ,
18:12 , 2SA , 18:18 , 2SA , 18:19 , 2SA , 18:20 , 2SA , 18:
22 , 2SA , 18:22 , 2SA , 18:27 , 2SA , 18:33 , 2SA , 18:33 ,
2SA , 18:33 , 2SA , 18:33 , 2SA , 18:33 , 2SA , 19:2 , 2SA ,
19:4 , 2SA , 19:4 , 2SA , 19:4 , 2SA , 19:16 , 2SA , 19:18 ,
2SA , 19:21 , 2SA , 19:24 , 2SA , 20:1 , 2SA , 20:1 , 2SA ,
20:2 , 2SA , 20:6 , 2SA , 20:7 , 2SA , 20:10 , 2SA , 20:13 ,
2SA , 20:21 , 2SA , 20:22 , 2SA , 20:23 , 2SA , 20:24 ,
2SA , 21:7 , 2SA , 21:7 , 2SA , 21:7 , 2SA , 21:8 , 2SA , 21:
12 , 2SA , 21:13 , 2SA , 21:14 , 2SA , 21:17 , 2SA , 21:19 ,
2SA , 21:21 , 2SA , 23:1 , 2SA , 23:9 , 2SA , 23:11 , 2SA ,
23:18 , 2SA , 23:20 , 2SA , 23:20 , 2SA , 23:22 , 2SA , 23:
24 , 2SA , 23:26 , 2SA , 23:29 , 2SA , 23:29 , 2SA , 23:33 ,
2SA , 23:34 , 2SA , 23:34 , 2SA , 23:34 , 2SA , 23:36 , 2SA
, 23:37
son , 2TH , 2:3
son , 2TI , 1:2 , 2TI , 2:1
son , AC , 1:13 , AC , 3:13 , AC , 3:26 , AC , 4:36 , AC , 7:
21 , AC , 7:56 , AC , 8:37 , AC , 9:20 , AC , 13:21 , AC ,
13:22 , AC , 13:33 , AC , 16:1 , AC , 23:6 , AC , 23:16
son , AM , 1:1 , AM , 7:14 , AM , 8:10
son , COL , 1:13 , COL , 4:10
son , DA , 3:25 , DA , 5:22 , DA , 7:13 , DA , 8:17 , DA , 9:
1
son , DE , 1:31 , DE , 1:36 , DE , 1:38 , DE , 3:14 , DE , 5:
14 , DE , 6:2 , DE , 6:2 , DE , 6:20 , DE , 6:21 , DE , 7:3
, DE , 7:3 , DE , 7:4 , DE , 8:5 , DE , 10:6 , DE , 11:6 ,
DE , 12:18 , DE , 13:6 , DE , 13:6 , DE , 16:11 , DE , 16:14
, DE , 18:10 , DE , 21:15 , DE , 21:16 , DE , 21:16 , DE ,
21:17 , DE , 21:18 , DE , 21:20 , DE , 23:4 , DE , 28:56 ,
DE , 31:23 , DE , 32:44 , DE , 34:9
son , EC , 1:1 , EC , 5:14 , EC , 10:17 , EC , 12:12
son , EPH , 4:13
son , ES , 2:5 , ES , 2:5 , ES , 2:5 , ES , 3:1 , ES , 3:10 ,
ES , 8:5 , ES , 9:10 , ES , 9:24
son , EX , 1:16 , EX , 1:22 , EX , 2:2 , EX , 2:10 , EX , 2:
22 , EX , 4:22 , EX , 4:23 , EX , 4:23 , EX , 4:25 , EX , 6:
15 , EX , 6:25 , EX , 10:2 , EX , 10:2 , EX , 13:8 , EX ,
13:14 , EX , 20:10 , EX , 21:9 , EX , 21:31 , EX , 23:12 ,
EX , 29:30 , EX , 31:2 , EX , 31:2 , EX , 31:6 , EX , 32:29 ,
EX , 33:11 , EX , 35:30 , EX , 35:30 , EX , 35:34 , EX ,
38:21 , EX , 38:22 , EX , 38:22 , EX , 38:23
son , EZE , 1:3 , EZE , 2:1 , EZE , 2:3 , EZE , 2:6 , EZE ,
2:8 , EZE , 3:1 , EZE , 3:3 , EZE , 3:4 , EZE , 3:10 , EZE ,
3:17 , EZE , 3:25 , EZE , 4:1 , EZE , 4:16 , EZE , 5:1 ,
EZE , 6:2 , EZE , 7:2 , EZE , 8:5 , EZE , 8:6 , EZE , 8:8 ,
EZE , 8:11 , EZE , 8:12 , EZE , 8:15 , EZE , 8:17 , EZE , 11:
1 , EZE , 11:1 , EZE , 11:2 , EZE , 11:4 , EZE , 11:13 ,
EZE , 11:15 , EZE , 12:2 , EZE , 12:3 , EZE , 12:9 , EZE ,
12:18 , EZE , 12:22 , EZE , 12:27 , EZE , 13:2 , EZE , 13:17
, EZE , 14:3 , EZE , 14:13 , EZE , 14:20 , EZE , 15:2 , EZE
, 16:2 , EZE , 17:2 , EZE , 18:4 , EZE , 18:10 , EZE , 18:14
, EZE , 18:19 , EZE , 18:19 , EZE , 18:20 , EZE , 18:20 , E
ZE , 20:3 , EZE , 20:4 , EZE , 20:27 , EZE , 20:46 , EZE ,
21:2 , EZE , 21:6 , EZE , 21:9 , EZE , 21:10 , EZE , 21:12 ,
EZE , 21:14 , EZE , 21:19 , EZE , 21:28 , EZE , 22:2 , EZE ,
22:18 , EZE , 22:24 , EZE , 23:2 , EZE , 23:36 , EZE , 24:2
, EZE , 24:16 , EZE , 24:25 ,
EZE , 25:2 , EZE , 26:2 , EZE , 27:2 , EZE , 28:2 , EZE , 28:
12 , EZE , 28:21 , EZE , 29:2 , EZE , 29:18 , EZE , 30:2 ,
EZE , 30:21 , EZE , 31:2 , EZE , 32:2 , EZE , 32:18 , EZE ,
33:2 , EZE , 33:7 , EZE , 33:10 , EZE , 33:12 , EZE , 33:24 ,
EZE , 33:30 , EZE , 34:2 , EZE , 35:2 , EZE , 36:1 , EZE ,
36:17 , EZE , 37:3 , EZE , 37:9 , EZE , 37:11 , EZE , 37:16 ,
EZE , 38:2 , E ZE , 38:14 , EZE , 39:1 , EZE , 39:17 , EZE
, 40:4 , EZE , 43:7 , EZE , 43:10 , EZE , 43:18 , EZE , 44:5
, EZE , 44:24 , EZE , 47:6
son , EZR , 3:2 , EZR , 3:2 , EZR , 3:8 , EZR , 3:8 , EZR ,
5:1 , EZR , 5:2 , EZR , 5:2 , EZR , 6:14 , EZR , 7:1 , EZR ,
7:1 , EZR , 7:1 , EZR , 7:2 , EZR , 7:2 , EZR , 7:2 , EZR ,
7:3 , EZR , 7:3 , EZR , 7:3 , EZR , 7:4 , EZR , 7:4 , EZR ,
7:4 , EZR , 7:5 , EZR , 7:5 , EZR , 7:5 , EZR , 7:5 , EZR ,
8:4 , EZR , 8:5 , EZR , 8:6 , EZR , 8:7 , EZR , 8:8 , EZR ,
8:9 , EZR , 8:10 , EZR , 8:11 , EZR , 8:12 , EZR , 8:18 ,
EZR , 8:18 , EZR , 8:33 , EZR , 8:33 , EZR , 8:33 , EZR , 8:
33 , EZR , 10:2 , EZR , 10:6 , EZR , 10:15 , EZR , 10:15 ,
EZR , 10:18
son , GA , 1:16 , GA , 2:20 , GA , 4:4 , GA , 4:6 , GA , 4:7
, GA , 4:7 , GA , 4:30 , GA , 4:30 , GA , 4:30
son , GE , 4:17 , GE , 4:25 , GE , 4:26 , GE , 5:3 , GE , 5:
28 , GE , 9:24 , GE , 11:31 , GE , 11:31 , GE , 11:31 , GE ,
11:31 , GE , 12:5 , GE , 14:12 , GE , 16:11 , GE , 16:15 ,
GE , 17:16 , GE , 17:19 , GE , 17:23 , GE , 17:25 , GE , 17:
26 , GE , 18:10 , GE , 18:14 , GE , 19:12 , GE , 19:37 , GE
, 19:38 , GE , 21:2 , GE , 21:3 , GE , 21:4 , GE , 21:5 ,
GE , 21:7 , GE , 21:9 , GE , 21:10 , GE , 21:10 , GE , 21:10
, GE , 21:11 , GE , 21:13 , GE , 21:23 , GE , 21:23 , GE ,
22:2 , GE , 22:2 , GE , 22:3 , GE , 22:6 , GE , 22:7 , GE ,
22:8 , GE , 22:9 , GE , 22:10 , GE , 22:12 , GE , 22:12 ,
GE , 22:13 , GE , 22:16 , GE , 22:16 , GE , 23:8 , GE , 24:3
, GE , 24:4 , GE , 24:5 , GE , 24:6 , GE , 24:7 , GE , 24:
8 , GE , 24:15 , GE , 24:24 , GE , 24:36 , GE , 24:37 , GE ,
24:38 , GE , 24:40 , GE , 24:44 , GE , 24:47 , GE , 24:48 ,
GE , 25:6 , GE , 25:9 , GE , 25:11 , GE , 25:12 , GE , 25:
19 , GE , 27:1 , GE , 27:1 , G
E , 27:5 , GE , 27:6 , GE , 27:8 , GE , 27:13 , GE , 27:15 ,
GE , 27:15 , GE , 27:17 , GE , 27:18 , GE , 27:20 , GE , 27:
20 , GE , 27:21 , GE , 27:21 , GE , 27:24 , GE , 27:26 , GE
, 27:27 , GE , 27:32 , GE , 27:37 , GE , 27:42 , GE , 27:42 ,
GE , 27:43 , GE , 28:5 , GE , 28:9 , GE , 29:5 , GE , 29:
12 , GE , 29:13 , GE , 29:32 , GE , 29:33 , GE , 29:33 , GE
, 29:34 , GE , 29:35 , GE , 30:5 , GE , 30:6 , GE , 30:7 ,
GE , 30:10 , GE , 30:12 , GE , 30:17 , GE , 30:19 , GE , 30:
23 , GE , 30:24 , GE , 34:2 , GE , 34:8 , GE , 34:18 , GE ,
34:20 , GE , 34:24 , GE , 34:26 , GE , 35:17 , GE , 36:10 ,
GE , 36:10 , GE , 36:12 , GE , 36:15 , GE , 36:17 , GE , 36:
32 , GE , 36:33 , GE , 36:35 , GE , 36:38 , GE , 36:39 , GE
, 37:3 , GE , 37:34 , GE , 37:35 , GE , 38:3 , GE , 38:4 ,
GE , 38:5 , GE , 38:11 , GE , 38:26 , GE , 42:38 , GE , 43:
29 , GE , 43:29 , GE , 45:9 , GE , 45:28 , GE , 46:10 , GE ,
47:29 , GE , 48:2 , GE , 48
:19 , GE , 49:9 , GE , 50:23
son , HAG , 1:1 , HAG , 1:1 , HAG , 1:12 , HAG , 1:12 , HAG ,
1:14 , HAG , 1:14 , HAG , 2:2 , HAG , 2:2 , HAG , 2:4 ,
HAG , 2:23
son , HEB , 1:2 , HEB , 1:5 , HEB , 1:5 , HEB , 1:8 , HEB ,
2:6 , HEB , 3:6 , HEB , 4:14 , HEB , 5:5 , HEB , 5:8 , HEB ,
6:6 , HEB , 7:3 , HEB , 7:28 , HEB , 10:29 , HEB , 11:17 ,
HEB , 11:24 , HEB , 12:5 , HEB , 12:6 , HEB , 12:7
son , HO , 1:1 , HO , 1:1 , HO , 1:3 , HO , 1:8 , HO , 11:1 ,
HO , 13:13
son , ISA , 1:1 , ISA , 2:1 , ISA , 7:1 , ISA , 7:1 , ISA ,
7:1 , ISA , 7:3 , ISA , 7:4 , ISA , 7:5 , ISA , 7:6 , ISA ,
7:9 , ISA , 7:14 , ISA , 8:2 , ISA , 8:3 , ISA , 8:6 , ISA ,
9:6 , ISA , 13:1 , ISA , 14:12 , ISA , 14:22 , ISA , 19:11 ,
ISA , 19:11 , ISA , 20:2 , ISA , 22:20 , ISA , 36:3 , ISA ,
36:3 , ISA , 36:22 , ISA , 36:22 , ISA , 37:2 , ISA , 37:21
, ISA , 37:38 , ISA , 38:1 , ISA , 39:1 , ISA , 49:15 , ISA
, 51:12 , ISA , 56:2 , ISA , 56:3
son , JAS , 2:21
son , JER , 1:1 , JER , 1:2 , JER , 1:3 , JER , 1:3 , JER ,
6:26 , JER , 7:31 , JER , 7:32 , JER , 15:4 , JER , 19:2 ,
JER , 19:6 , JER , 20:1 , JER , 21:1 , JER , 21:1 , JER , 22:
11 , JER , 22:18 , JER , 22:24 , JER , 24:1 , JER , 25:1 ,
JER , 25:3 , JER , 26:1 , JER , 26:20 , JER , 26:22 , JER ,
26:24 , JER , 27:1 , JER , 27:7 , JER , 27:7 , JER , 27:20 ,
JER , 28:1 , JER , 28:4 , JER , 29:3 , JER , 29:3 , JER ,
29:21 , JER , 29:21 , JER , 29:25 , JER , 31:20 , JER , 32:7
, JER , 32:8 , JER , 32:9 , JER , 32:12 , JER , 32:12 , JER
, 32:12 , JER , 32:16 , JER , 32:35 , JER , 33:21 , JER , 35:
1 , JER , 35:3 , JER , 35:3 , JER , 35:4 , JER , 35: 4 ,
JER , 35:6 , JER , 35:8 , JER , 35:14 , JER , 35:16 , JER ,
35:19 , JER , 36:1 , JER , 36:4 , JER , 36:8 , JER , 36:9 ,
JER , 36:10 , JER , 36:11 , JER , 36:11 , JER , 36:12 , JER ,
36:12 , JER , 36:12 , JER , 36:12 , JER , 36:14 , JER , 36:
14 , JER , 36:14 , JER , 36:14 ,
JER , 36:26 , JER , 36:26 , JER , 36:26 , JER , 36:32 ,
JER , 37:1 , JER , 37:1 , JER , 37:3 , JER , 37:3 , JER , 37:
13 , JER , 37:13 , JER , 38:1 , JER , 38:1 , JER , 38:1 ,
JER , 38:1 , JER , 38:6 , JER , 39:14 , JER , 39:14 , JER ,
40:5 , JER , 40:5 , JER , 40:6 , JER , 40:7 , JER , 40:8 ,
JER , 40:8 , JER , 40:8 , JER , 40:9 , JER , 40:9 , JER , 40:
11 , JER , 40:11 , JER , 40:13 , JER , 40:14 , JER , 40:14 ,
JER , 40:15 , JER , 40:15 , JER , 40:16 , JER , 40:16 ,
JER , 41:1 , JER , 41:1 , JER , 41:1 , JER , 41:2 , JER , 41:
2 , JER , 41:2 , JER , 41:6 , JER , 41:6 , JER , 41:7 , JER
, 41:9 , JER , 41:10 , JER , 41:10 , JER , 41:11 , JER , 41:
11 , JER , 41:12 , JER , 41:13 , JER , 41:14 , JER , 41:15 ,
JER , 41:16 , JER , 41:16 , JER , 41:16 , JER , 41:18 , JER
, 41:18 , JER , 42:1 , JER , 42:1 , JER , 42:8 , JER , 43:2 ,
JER , 43:2 , JER , 43:3 , JER , 43:4 , JER , 43:5 , JER ,
43:6 , JER , 43:6 , JER , 43:6 ,
JER , 45:1 , JER , 45:1 , JER , 46:2 , JER , 49:18 , JER ,
49:33 , JER , 50:40 , JER , 51:43 , JER , 51:59 , JER , 51:
59
son , JG , 1:13 , JG , 2:8 , JG , 3:9 , JG , 3:11 , JG , 3:
15 , JG , 3:31 , JG , 4:6 , JG , 4:12 , JG , 5:1 , JG , 5:6
, JG , 5:12 , JG , 6:11 , JG , 6:29 , JG , 6:30 , JG , 7:14
, JG , 8:13 , JG , 8:22 , JG , 8:22 , JG , 8:23 , JG , 8:29
, JG , 8:31 , JG , 8:32 , JG , 9:1 , JG , 9:5 , JG , 9:18 ,
JG , 9:26 , JG , 9:28 , JG , 9:28 , JG , 9:30 , JG , 9:31 ,
JG , 9:35 , JG , 9:57 , JG , 10:1 , JG , 10:1 , JG , 11:1 ,
JG , 11:2 , JG , 11:25 , JG , 11:34 , JG , 12:13 , JG , 12:
15 , JG , 13:3 , JG , 13:5 , JG , 13:7 , JG , 13:24 , JG ,
15:6 , JG , 17:2 , JG , 17:3 , JG , 18:30 , JG , 18:30 , JG
, 19:5 , JG , 20:28 , JG , 20:28
son , JOB , 18:19 , JOB , 25:6 , JOB , 32:2 , JOB , 32:6 ,
JOB , 35:8
son , JOE , 1:1
son , JOH , 1:18 , JOH , 1:34 , JOH , 1:42 , JOH , 1:45 ,
JOH , 1:49 , JOH , 1:51 , JOH , 3:13 , JOH , 3:14 , JOH , 3:
16 , JOH , 3:17 , JOH , 3:18 , JOH , 3:35 , JOH , 3:36 ,
JOH , 3:36 , JOH , 4:5 , JOH , 4:46 , JOH , 4:47 , JOH , 4:
50 , JOH , 4:51 , JOH , 4:53 , JOH , 5:19 , JOH , 5:19 ,
JOH , 5:20 , JOH , 5:21 , JOH , 5:22 , JOH , 5:23 , JOH , 5:
23 , JOH , 5:25 , JOH , 5:26 , JOH , 5:27 , JOH , 6:27 ,
JOH , 6:40 , JOH , 6:42 , JOH , 6:53 , JOH , 6:62 , JOH , 6:
69 , JOH , 6:71 , JOH , 8:28 , JOH , 8:35 , JOH , 8:36 ,
JOH , 9:19 , JOH , 9:20 , JOH , 9:35 , JOH , 10:36 , JOH ,
11:4 , JOH , 11:27 , JOH , 12:4 , JOH , 12:23 , JOH , 12:34 ,
JOH , 12:34 , JOH , 13:2 , JOH , 13:26 , JOH , 13:31 , JOH
, 14:13 , JOH , 17:1 , JOH , 17:1 , JOH , 17:12 , JOH , 19:7
, JOH , 19:26 , JOH , 20:31 , JOH , 21:15 , JOH , 21:16 ,
JOH , 21:17
son , JON , 1:1
son , JOS , 1:1 , JOS , 2:1 , JOS , 2:23 , JOS , 6:6 , JOS ,
6:26 , JOS , 7:1 , JOS , 7:1 , JOS , 7:1 , JOS , 7:18 , JOS
, 7:18 , JOS , 7:18 , JOS , 7:19 , JOS , 7:24 , JOS , 13:22 ,
JOS , 13:31 , JOS , 14:1 , JOS , 14:6 , JOS , 14:13 , JOS ,
14:14 , JOS , 15:6 , JOS , 15:8 , JOS , 15:13 , JOS , 15:17
, JOS , 17:2 , JOS , 17:3 , JOS , 17:3 , JOS , 17:3 , JOS ,
17:3 , JOS , 17:4 , JOS , 18:16 , JOS , 18:17 , JOS , 19:49 ,
JOS , 19:51 , JOS , 21:1 , JOS , 21:12 , JOS , 22:13 , JOS
, 22:20 , JOS , 22:31 , JOS , 22:32 , JOS , 24:9 , JOS , 24:
9 , JOS , 24:29 , JOS , 24:33 , JOS , 24:33
son , LE , 12:6 , LE , 21:2 , LE , 24:10 , LE , 24:10 , LE ,
24:11 , LE , 25:49
son , LU , 1:13 , LU , 1:31 , LU , 1:32 , LU , 1:35 , LU , 1:
36 , LU , 1:57 , LU , 2:7 , LU , 2:48 , LU , 3:2 , LU , 3:
22 , LU , 3:23 , LU , 3:23 , LU , 3:24 , LU , 3:24 , LU , 3:
24 , LU , 3:24 , LU , 3:24 , LU , 3:25 , LU , 3:25 , LU , 3:
25 , LU , 3:25 , LU , 3:25 , LU , 3:26 , LU , 3:26 , LU , 3:
26 , LU , 3:26 , LU , 3:26 , LU , 3:27 , LU , 3:27 , LU , 3:
27 , LU , 3:27 , LU , 3:27 , LU , 3:28 , LU , 3:28 , LU , 3:
28 , LU , 3:28 , LU , 3:28 , LU , 3:29 , LU , 3:29 , LU , 3:
29 , LU , 3:29 , LU , 3:29 , LU , 3:30 , LU , 3:30 , LU , 3:
30 , LU , 3:30 , LU , 3:30 , LU , 3:31 , LU , 3:31 , LU , 3:
31 , LU , 3:31 , LU , 3:31 , LU , 3:32 , LU , 3:32 , LU , 3:
32 , LU , 3:32 , LU , 3:32 , LU , 3:33 , LU , 3:33 , LU , 3:
33 , LU , 3:33 , LU , 3:33 , LU , 3:34 , LU , 3:34 , LU , 3:
34 , LU , 3:34 , LU , 3:34 , LU , 3:35 , LU , 3:35 , LU , 3:
35 , LU , 3:35 , LU , 3:35 , LU , 3:36 , LU , 3:36 , LU , 3:
36 , LU , 3:36 , LU , 3
:36 , LU , 3:37 , LU , 3:37 , LU , 3:37 , LU , 3:37 , LU ,
3:37 , LU , 3:38 , LU , 3:38 , LU , 3:38 , LU , 3:38 , LU ,
4:3 , LU , 4:9 , LU , 4:22 , LU , 4:41 , LU , 5:24 , LU , 6:
5 , LU , 6:15 , LU , 6:22 , LU , 7:12 , LU , 7:34 , LU , 8:
28 , LU , 9:22 , LU , 9:26 , LU , 9:35 , LU , 9:38 , LU , 9:
41 , LU , 9:44 , LU , 9:56 , LU , 9:58 , LU , 10:6 , LU ,
10:22 , LU , 10:22 , LU , 10:22 , LU , 11:11 , LU , 11:30 ,
LU , 12:8 , LU , 12:10 , LU , 12:40 , LU , 12:53 , LU , 12:
53 , LU , 15:13 , LU , 15:19 , LU , 15:21 , LU , 15:21 , LU
, 15:24 , LU , 15:25 , LU , 15:30 , LU , 15:31 , LU , 16:25 ,
LU , 17:22 , LU , 17:24 , LU , 17:26 , LU , 17:30 , LU ,
18:8 , LU , 18:31 , LU , 18:38 , LU , 18:39 , LU , 19:9 ,
LU , 19:10 , LU , 20:13 , LU , 20:41 , LU , 20:44 , LU , 21:
27 , LU , 21:36 , LU , 22:22 , LU , 22:48 , LU , 22:69 , LU
, 22:70 , LU , 24:7
son , MAL , 1:6 , MAL , 3:17
son , MIC , 6:5 , MIC , 7:6
son , MR , 1:1 , MR , 1:11 , MR , 1:19 , MR , 2:5 , MR , 2:
10 , MR , 2:14 , MR , 2:28 , MR , 3:11 , MR , 3:17 , MR , 3:
18 , MR , 5:7 , MR , 6:3 , MR , 8:31 , MR , 8:38 , MR , 9:7
, MR , 9:9 , MR , 9:12 , MR , 9:17 , MR , 9:31 , MR , 10:33
, MR , 10:45 , MR , 10:46 , MR , 10:47 , MR , 10:48 , MR ,
12:6 , MR , 12:6 , MR , 12:35 , MR , 12:37 , MR , 13:12 ,
MR , 13:26 , MR , 13:32 , MR , 13:34 , MR , 14:21 , MR , 14:
21 , MR , 14:41 , MR , 14:61 , MR , 14:62 , MR , 15:39
son , MT , 1:1 , MT , 1:1 , MT , 1:20 , MT , 1:21 , MT , 1:
23 , MT , 1:25 , MT , 2:15 , MT , 3:17 , MT , 4:3 , MT , 4:
6 , MT , 4:21 , MT , 7:9 , MT , 8:20 , MT , 8:29 , MT , 9:2
, MT , 9:6 , MT , 9:27 , MT , 10:2 , MT , 10:3 , MT , 10:23
, MT , 10:37 , MT , 11:19 , MT , 11:27 , MT , 11:27 , MT ,
11:27 , MT , 12:8 , MT , 12:23 , MT , 12:32 , MT , 12:40 ,
MT , 13:37 , MT , 13:41 , MT , 13:55 , MT , 14:33 , MT , 15:
22 , MT , 16:13 , MT , 16:16 , MT , 16:27 , MT , 16:28 , MT
, 17:5 , MT , 17:9 , MT , 17:12 , MT , 17:15 , MT , 17:22 ,
MT , 18:11 , MT , 19:28 , MT , 20:18 , MT , 20:28 , MT , 20:
30 , MT , 20:31 , MT , 21:9 , MT , 21:15 , MT , 21:28 , MT ,
21:37 , MT , 21:37 , MT , 21:38 , MT , 22:2 , MT , 22:42 ,
MT , 22:42 , MT , 22:45 , MT , 23:35 , MT , 24:27 , MT , 24:
30 , MT , 24:30 , MT , 24:37 , MT , 24:39 , MT , 24:44 , MT
, 25:13 , MT , 25:31 , MT , 26:2 , MT , 26:24 , MT , 26:24 ,
MT , 26:45 , MT , 26:63 , MT
, 26:64 , MT , 27:40 , MT , 27:43 , MT , 27:54 , MT , 28:19
son , NE , 1:1 , NE , 3:2 , NE , 3:4 , NE , 3:4 , NE , 3:4 ,
NE , 3:4 , NE , 3:4 , NE , 3:6 , NE , 3:6 , NE , 3:8 , NE ,
3:8 , NE , 3:9 , NE , 3:10 , NE , 3:10 , NE , 3:11 , NE ,
3:11 , NE , 3:12 , NE , 3:14 , NE , 3:15 , NE , 3:16 , NE ,
3:17 , NE , 3:18 , NE , 3:19 , NE , 3:20 , NE , 3:21 , NE ,
3:21 , NE , 3:23 , NE , 3:23 , NE , 3:24 , NE , 3:25 , NE ,
3:25 , NE , 3:29 , NE , 3:29 , NE , 3:30 , NE , 3:30 , NE ,
3:30 , NE , 3:31 , NE , 6:10 , NE , 6:10 , NE , 6:18 , NE ,
6:18 , NE , 6:18 , NE , 6:18 , NE , 8:17 , NE , 10:1 , NE ,
10:9 , NE , 10:38 , NE , 11:4 , NE , 11:4 , NE , 11:4 , NE ,
11:4 , NE , 11:4 , NE , 11:5 , NE , 11:5 , NE , 11:5 , NE ,
11:5 , NE , 11: 5 , NE , 11:5 , NE , 11:5 , NE , 11:7 , NE
, 11:7 , NE , 11:7 , NE , 11:7 , NE , 11:7 , NE , 11:7 , NE
, 11:7 , NE , 11:9 , NE , 11:9 , NE , 11:10 , NE , 11:11 ,
NE , 11:11 , NE , 11:11 , NE , 11:11 , NE , 11:11 , NE , 11:
12 , NE , 11:12 , NE , 1
1:12 , NE , 11:12 , NE , 11:12 , NE , 11:12 , NE , 11:13 ,
NE , 11:13 , NE , 11:13 , NE , 11:13 , NE , 11:14 , NE , 11:
15 , NE , 11:15 , NE , 11:15 , NE , 11:15 , NE , 11:17 , NE
, 11:17 , NE , 11:17 , NE , 11:17 , NE , 11:17 , NE , 11:17 ,
NE , 11:22 , NE , 11:22 , NE , 11:22 , NE , 11:22 , NE ,
11:24 , NE , 11:24 , NE , 12:1 , NE , 12:23 , NE , 12:24 ,
NE , 12:26 , NE , 12:26 , NE , 12:35 , NE , 12:35 , NE , 12:
35 , NE , 12:35 , NE , 12:35 , NE , 12:35 , NE , 12:45 , NE
, 13:13 , NE , 13:13 , NE , 13:28 , NE , 13:28
son , NU , 1:5 , NU , 1:6 , NU , 1:7 , NU , 1:8 , NU , 1:9 ,
NU , 1:10 , NU , 1:10 , NU , 1:11 , NU , 1:12 , NU , 1:13 ,
NU , 1:14 , NU , 1:15 , NU , 1:20 , NU , 2:3 , NU , 2:5 ,
NU , 2:7 , NU , 2:10 , NU , 2:12 , NU , 2:14 , NU , 2:18 ,
NU , 2:20 , NU , 2:22 , NU , 2:25 , NU , 2:27 , NU , 2:29 ,
NU , 3:24 , NU , 3:30 , NU , 3:32 , NU , 3:35 , NU , 4:16 ,
NU , 4:28 , NU , 4:33 , NU , 7:8 , NU , 7:12 , NU , 7:17 ,
NU , 7:18 , NU , 7:23 , NU , 7:24 , NU , 7:29 , NU , 7:30 ,
NU , 7:35 , NU , 7:36 , NU , 7:41 , NU , 7:42 , NU , 7:47 ,
NU , 7:48 , NU , 7:53 , NU , 7:54 , NU , 7:59 , NU , 7:60 ,
NU , 7:65 , NU , 7:66 , NU , 7:71 , NU , 7:72 , NU , 7:77 ,
NU , 7:78 , NU , 7 :83 , NU , 10:14 , NU , 10:15 , NU , 10:
16 , NU , 10:18 , NU , 10:19 , NU , 10:20 , NU , 10:22 , NU
, 10:23 , NU , 10:24 , NU , 10:25 , NU , 10:26 , NU , 10:27 ,
NU , 10:29 , NU , 11:28 , NU , 13:4 , NU , 13:5 , NU , 13:
6 , NU , 13:7 , NU , 13:8 ,
NU , 13:9 , NU , 13:10 , NU , 13:11 , NU , 13:12 , NU , 13:
13 , NU , 13:14 , NU , 13:15 , NU , 13:16 , NU , 14:6 , NU ,
14:6 , NU , 14:30 , NU , 14:30 , NU , 14:38 , NU , 14:38 ,
NU , 16:1 , NU , 16:1 , NU , 16:1 , NU , 16:1 , NU , 16:37 ,
NU , 20:25 , NU , 20:26 , NU , 20:28 , NU , 22:2 , NU , 22:
4 , NU , 22:5 , NU , 22:10 , NU , 22:16 , NU , 23:18 , NU ,
23:19 , NU , 24:3 , NU , 24:15 , NU , 25:7 , NU , 25: 7 ,
NU , 25:11 , NU , 25:11 , NU , 25:14 , NU , 26:1 , NU , 26:5
, NU , 26:33 , NU , 26:65 , NU , 26:65 , NU , 27:1 , NU ,
27:1 , NU , 27:1 , NU , 27:1 , NU , 27:1 , NU , 27:4 , NU ,
27:8 , NU , 27:18 , NU , 31:6 , NU , 31:8 , NU , 32:12 , NU
, 32:12 , NU , 32:28 , NU , 32:33 , NU , 32:39 , NU , 32:40 ,
NU , 32:41 , NU , 34:17 , NU , 34:19 , NU , 34:20 , NU ,
34:21 , NU , 34:22 , NU , 34:23 , NU , 34:24 , NU , 34:25 ,
NU , 34:26 , NU , 34:27 , NU , 34:28 , NU , 36:1 , NU , 36:1
, NU , 36:12
son , PHM , 1:10
son , PHP , 2:22
son , PR , 1:1 , PR , 1:8 , PR , 1:10 , PR , 1:15 , PR , 2:1
, PR , 3:1 , PR , 3:11 , PR , 3:12 , PR , 3:21 , PR , 4:3 ,
PR , 4:10 , PR , 4:20 , PR , 5:1 , PR , 5:20 , PR , 6:1 ,
PR , 6:3 , PR , 6:20 , PR , 7:1 , PR , 10:1 , PR , 10:1 ,
PR , 10:5 , PR , 10:5 , PR , 13:1 , PR , 13:24 , PR , 15:20 ,
PR , 17:2 , PR , 17:25 , PR , 19:13 , PR , 19:18 , PR , 19:
26 , PR , 19:27 , PR , 23:15 , PR , 23:19 , PR , 23:26 , PR
, 24:13 , PR , 24:21 , PR , 27:11 , PR , 28:7 , PR , 29:17 ,
PR , 29:21 , PR , 30:1 , PR , 31:2 , PR , 31:2 , PR , 31:2
son , PS , 2:7 , PS , 2:12 , PS , 3:1 , PS , 8:4 , PS , 50:
20 , PS , 72:1 , PS , 72:20 , PS , 80:17 , PS , 86:16 , PS ,
89:22 , PS , 116:16 , PS , 144:3 , PS , 146:3
son , RE , 1:13 , RE , 2:18 , RE , 14:14 , RE , 21:7
son , RO , 1:3 , RO , 1:4 , RO , 1:9 , RO , 5:10 , RO , 8:3 ,
RO , 8:29 , RO , 8:32 , RO , 9:9
son , RU , 4:13 , RU , 4:17
son , TIT , 1:4
son , ZEC , 1:1 , ZEC , 1:1 , ZEC , 1:7 , ZEC , 1:7 , ZEC ,
6:10 , ZEC , 6:11 , ZEC , 6:14 , ZEC , 12:10
son's , 1KI , 11:35 , 1KI , 21:29
son's , DE , 6:2
son's , EX , 10:2
son's , GE , 11:31 , GE , 16:15 , GE , 21:23 , GE , 24:51 ,
GE , 27:25 , GE , 27:31 , GE , 30:14 , GE , 30:15 , GE , 30:
15 , GE , 30:16 , GE , 37:32 , GE , 37:33
son's , JER , 27:7
son's , JG , 8:22
son's , LE , 18:10 , LE , 18:15 , LE , 18:17
son's , PR , 30:4
sons , 1CH , 1:5 , 1CH , 1:6 , 1CH , 1:7 , 1CH , 1:8 , 1CH ,
1:9 , 1CH , 1:9 , 1CH , 1:17 , 1CH , 1:19 , 1CH , 1:23 ,
1CH , 1:28 , 1CH , 1:31 , 1CH , 1:32 , 1CH , 1:32 , 1CH , 1:
33 , 1CH , 1:33 , 1CH , 1:34 , 1CH , 1:35 , 1CH , 1:36 ,
1CH , 1:37 , 1CH , 1:38 , 1CH , 1:39 , 1CH , 1:40 , 1CH , 1:
40 , 1CH , 1:41 , 1CH , 1:41 , 1CH , 1:42 , 1CH , 1:42 ,
1CH , 2:1 , 1CH , 2:3 , 1CH , 2:4 , 1CH , 2:5 , 1CH , 2:6 ,
1CH , 2:7 , 1CH , 2:8 , 1CH , 2:9 , 1CH , 2:16 , 1CH , 2:18 ,
1CH , 2:23 , 1CH , 2:25 , 1CH , 2:27 , 1CH , 2:28 , 1CH ,
2:28 , 1CH , 2:30 , 1CH , 2:31 , 1CH , 2:31 , 1CH , 2:32 ,
1CH , 2:33 , 1CH , 2:33 , 1CH , 2:34 , 1CH , 2:42 , 1CH , 2:
42 , 1CH , 2:43 , 1CH , 2:47 , 1CH , 2:50 , 1CH , 2:52 ,
1CH , 2:54 , 1CH , 3:1 , 1CH , 3:9 , 1CH , 3:9 , 1CH , 3:15 ,
1CH , 3:16 , 1CH , 3:17 , 1CH , 3:19 , 1CH , 3:19 , 1CH ,
3:21 , 1CH , 3:21 , 1CH , 3:21 , 1CH , 3:21 , 1CH , 3:21 ,
1CH , 3:22 , 1CH , 3:22 , 1CH , 3:23 ,
1CH , 3:24 , 1CH , 4:1 , 1CH , 4:4 , 1CH , 4:6 , 1CH , 4:7 ,
1CH , 4:13 , 1CH , 4:13 , 1CH , 4:15 , 1CH , 4:15 , 1CH ,
4:16 , 1CH , 4:17 , 1CH , 4:18 , 1CH , 4:19 , 1CH , 4:20 ,
1CH , 4:20 , 1CH , 4:21 , 1CH , 4:24 , 1CH , 4:26 , 1CH , 4:
27 , 1CH , 4:42 , 1CH , 4:42 , 1CH , 5:1 , 1CH , 5:1 , 1CH ,
5:3 , 1CH , 5:4 , 1CH , 5:18 , 1CH , 6:1 , 1CH , 6:2 , 1CH
, 6:3 , 1CH , 6:16 , 1CH , 6:17 , 1C H , 6:18 , 1CH , 6:19 ,
1CH , 6:22 , 1CH , 6:25 , 1CH , 6:26 , 1CH , 6:28 , 1CH , 6:
29 , 1CH , 6:33 , 1CH , 6:44 , 1CH , 6:49 , 1CH , 6:50 ,
1CH , 6:54 , 1CH , 6:57 , 1CH , 6:61 , 1CH , 6:62 , 1CH , 6:
63 , 1CH , 6:66 , 1CH , 6:70 , 1CH , 6:71 , 1CH , 7:1 , 1CH
, 7:2 , 1CH , 7:3 , 1CH , 7:3 , 1CH , 7:4 , 1CH , 7:6 , 1CH
, 7:7 , 1CH , 7:8 , 1CH , 7:8 , 1CH , 7:10 , 1CH , 7:10 ,
1CH , 7:11 , 1CH , 7:12 , 1CH , 7:13 , 1CH , 7:13 , 1CH , 7:
14 , 1CH , 7:16 , 1CH , 7:17 , 1CH , 7:17 , 1CH , 7:19 ,
1CH , 7:20 , 1CH , 7:30 , 1CH , 7:
31 , 1CH , 7:33 , 1CH , 7:34 , 1CH , 7:35 , 1CH , 7:36 ,
1CH , 7:38 , 1CH , 7:39 , 1CH , 8:3 , 1CH , 8:6 , 1CH , 8:10
, 1CH , 8:1 2 , 1CH , 8:16 , 1CH , 8:18 , 1CH , 8:21 , 1CH ,
8:25 , 1CH , 8:27 , 1CH , 8:35 , 1CH , 8:38 , 1CH , 8:38 ,
1CH , 8:39 , 1CH , 8:40 , 1CH , 8:40 , 1CH , 8:40 , 1CH , 8:
40 , 1CH , 9:5 , 1CH , 9:6 , 1CH , 9:7 , 1CH , 9:14 , 1CH ,
9:30 , 1CH , 9:32 , 1CH , 9:41 , 1CH , 9:44 , 1CH , 9:44 ,
1CH , 10:2 , 1CH , 10:2 , 1CH , 10:6 , 1CH , 10:7 , 1CH , 10:
8 , 1CH , 10:12 , 1CH , 11:34 , 1CH , 11:44 , 1CH , 11:46 ,
1CH , 12:3 , 1CH , 12:3 , 1CH , 12:7 , 1CH , 12:14 , 1CH ,
14:3 , 1CH , 15:5 , 1CH , 15:6 , 1CH , 15:7 , 1CH , 15:8 ,
1CH , 15:9 , 1CH , 15:10 , 1CH , 15:17 , 1CH , 16:42 , 1CH ,
17:11 , 1CH , 18:17 , 1CH , 21:20 , 1CH , 23:6 , 1CH , 23:8 ,
1CH , 23:9 , 1CH , 23:10 , 1CH , 23:10 , 1CH , 23:11 ,
1CH , 23:12 , 1CH , 23:13 , 1CH , 23:13 , 1CH , 23:14 , 1CH ,
23:15 , 1CH , 23:16 , 1CH , 23:
17 , 1CH , 23:17 , 1CH , 23:17 , 1CH , 23:18 , 1CH , 23:19 ,
1CH , 23:20 , 1CH , 23:21 , 1CH , 23:21 , 1CH , 23:22 , 1CH
, 23:22 , 1CH , 23:23 , 1CH , 23:24 , 1CH , 23:28 , 1CH , 23:
32 , 1CH , 24:1 , 1CH , 24:1 , 1CH , 24:3 , 1CH , 24:3 ,
1CH , 24:4 , 1CH , 24:4 , 1CH , 24:4 , 1CH , 24:4 , 1CH , 24:
5 , 1CH , 24:5 , 1CH , 24:20 , 1CH , 24:20 , 1CH , 24:20 ,
1CH , 24:21 , 1CH , 24:22 , 1CH , 24:23 , 1CH , 24:24 , 1CH ,
24:24 , 1CH , 24:25 , 1CH , 24:26 , 1CH , 24:26 , 1CH , 24:
27 , 1CH , 24:28 , 1C H , 24:30 , 1CH , 24:30 , 1CH , 24:31 ,
1CH , 25:1 , 1CH , 25:2 , 1CH , 25:2 , 1CH , 25:3 , 1CH ,
25:4 , 1CH , 25:5 , 1CH , 25:5 , 1CH , 25:9 , 1CH , 25:10 ,
1CH , 25:11 , 1CH , 25:12 , 1CH , 25:13 , 1CH , 25:14 , 1CH ,
25:15 , 1CH , 25:16 , 1CH , 25:17 , 1CH , 25:18 , 1CH , 25:
19 , 1CH , 25:20 , 1CH , 25:21 , 1CH , 25:22 , 1CH , 25:23 ,
1CH , 25:24 , 1CH , 25:25 , 1CH , 25:26 , 1CH , 25:27 , 1CH
, 25:28 , 1CH , 25:29 , 1CH
, 25:30 , 1CH , 25:31 , 1CH , 26:1 , 1CH , 26:2 , 1CH , 26:4
, 1CH , 26:6 , 1CH , 26:7 , 1CH , 26:8 , 1CH , 26:8 , 1CH ,
26:9 , 1CH , 26:10 , 1CH , 26:11 , 1CH , 26:15 , 1CH , 26:19
, 1CH , 26:19 , 1CH , 26:21 , 1CH , 26 :21 , 1CH , 26:22 ,
1CH , 26:29 , 1CH , 27:32 , 1CH , 28:1 , 1CH , 28:4 , 1CH ,
28:5 , 1CH , 28:5 , 1CH , 29:24
sons , 1CO , 4:14
sons , 1JO , 3:1 , 1JO , 3:2
sons , 1KI , 1:9 , 1KI , 1:19 , 1KI , 1:25 , 1KI , 2:7 , 1KI
, 4:3 , 1KI , 4:31 , 1KI , 11:20 , 1KI , 12:31 , 1KI , 13:11
, 1KI , 13:12 , 1KI , 13:13 , 1KI , 13:27 , 1KI , 13:31 ,
1KI , 18:31 , 1KI , 20:35 , 1KI , 21:10
sons , 1SA , 1:3 , 1SA , 1:4 , 1SA , 1:8 , 1SA , 2:12 , 1SA ,
2:12 , 1SA , 2:21 , 1SA , 2:22 , 1SA , 2:24 , 1SA , 2:29 ,
1SA , 2:34 , 1SA , 3:13 , 1SA , 4:4 , 1SA , 4:11 , 1SA , 4:
17 , 1SA , 8:1 , 1SA , 8:3 , 1SA , 8:5 , 1SA , 8:11 , 1SA ,
12:2 , 1SA , 14:49 , 1SA , 16:1 , 1SA , 16:5 , 1SA , 16:10 ,
1SA , 17:12 , 1SA , 17:13 , 1SA , 17:13 , 1SA , 22:20 , 1SA
, 28:19 , 1SA , 30:3 , 1SA , 30:6 , 1SA , 30:19 , 1SA , 31:2
, 1SA , 31:2 , 1SA , 31:6 , 1SA , 31:7 , 1SA , 31:8 , 1SA ,
31:12
sons , 2CH , 5:12 , 2CH , 11:14 , 2CH , 11:21 , 2CH , 13:5 ,
2CH , 13:8 , 2CH , 13:9 , 2CH , 13:10 , 2CH , 13:21 , 2CH ,
20:14 , 2CH , 21:2 , 2CH , 21:2 , 2CH , 21:7 , 2CH , 21:17 ,
2CH , 21:17 , 2CH , 22:8 , 2CH , 22:11 , 2CH , 23:3 , 2CH ,
23:11 , 2CH , 24:3 , 2CH , 24:7 , 2CH , 24:25 , 2CH , 24:27 ,
2CH , 26:18 , 2CH , 28:8 , 2CH , 29:9 , 2CH , 29:11 , 2CH ,
29:12 , 2CH , 29:12 , 2CH , 29:13 , 2CH , 29:13 , 2CH , 29:
14 , 2CH , 29:14 , 2CH , 29:21 , 2CH , 31:18 , 2CH , 31:19 ,
2CH , 32:33 , 2CH , 34:12 , 2CH , 34:12 , 2CH , 35:14 , 2CH
, 35:14 , 2CH , 35:15 , 2CH , 36:20
sons , 2CO , 6:18
sons , 2KI , 2:3 , 2KI , 2:5 , 2KI , 2:7 , 2KI , 2:15 , 2KI ,
4:1 , 2KI , 4:1 , 2KI , 4:4 , 2KI , 4:5 , 2KI , 4:38 , 2KI
, 4:38 , 2KI , 5:22 , 2KI , 6:1 , 2KI , 9:26 , 2KI , 10:1 ,
2KI , 10:2 , 2KI , 10:3 , 2KI , 10:6 , 2KI , 10:6 , 2KI , 10:
7 , 2KI , 10:8 , 2KI , 11:2 , 2KI , 15:12 , 2KI , 17:17 ,
2KI , 19:37 , 2KI , 20:18 , 2KI , 25:7
sons , 2SA , 2:18 , 2SA , 3:2 , 2SA , 3:39 , 2SA , 4:2 , 2SA
, 4:5 , 2SA , 4:9 , 2SA , 5:13 , 2SA , 6:3 , 2SA , 8:18 ,
2SA , 9:10 , 2SA , 9:10 , 2SA , 9:11 , 2SA , 13:23 , 2SA ,
13:27 , 2SA , 13:29 , 2SA , 13:30 , 2SA , 13:32 , 2SA , 13:
33 , 2SA , 13:35 , 2SA , 13:36 , 2SA , 14:6 , 2SA , 14:27 ,
2SA , 15:27 , 2SA , 15:36 , 2SA , 16:10 , 2SA , 19:5 , 2SA ,
19:17 , 2SA , 19:22 , 2SA , 21:6 , 2SA , 21:8 , 2SA , 21:8 ,
2SA , 21:16 , 2SA , 21:18 , 2SA , 23:6 , 2SA , 23:32
sons , AC , 2:17 , AC , 7:16 , AC , 7:29 , AC , 19:14
sons , AM , 2:11 , AM , 7:17
sons , DA , 5:21 , DA , 10:16 , DA , 11:10
sons , DE , 1:28 , DE , 2:33 , DE , 4:9 , DE , 4:9 , DE , 11:
6 , DE , 12:12 , DE , 12:31 , DE , 18:5 , DE , 21:5 , DE ,
21:16 , DE , 23:17 , DE , 28:32 , DE , 28:41 , DE , 28:53 ,
DE , 31:9 , DE , 32:8 , DE , 32:19
sons , EC , 1:13 , EC , 2:3 , EC , 2:8 , EC , 3:10 , EC , 3:
18 , EC , 3:19 , EC , 8:11 , EC , 9:3 , EC , 9:12
sons , EPH , 3:5
sons , ES , 9:10 , ES , 9:12 , ES , 9:13 , ES , 9:14 , ES ,
9:25
sons , EX , 3:22 , EX , 4:20 , EX , 6:14 , EX , 6:15 , EX ,
6:16 , EX , 6:17 , EX , 6:18 , EX , 6:19 , EX , 6:21 , EX ,
6:22 , EX , 6:24 , EX , 10:9 , EX , 12:24 , EX , 18:3 , EX ,
18:5 , EX , 18:6 , EX , 21:4 , EX , 22:29 , EX , 27:21 ,
EX , 28:1 , EX , 28:1 , EX , 28:4 , EX , 28:40 , EX , 28:41 ,
EX , 28:43 , EX , 29:4 , EX , 29:8 , EX , 29:9 , EX , 29:9
, EX , 29:10 , EX , 29:15 , EX , 29:19 , EX , 29:20 , EX ,
29:21 , EX , 29:21 , EX , 29:21 , EX , 29:24 , EX , 29:27 ,
EX , 29:32 , EX , 29:35 , EX , 29:44 , EX , 30:19 , EX , 30:
30 , EX , 31:10 , EX , 32:2 , EX , 32:26 , EX , 34:16 , EX ,
34:16 , EX , 34:20 , EX , 35:19 , EX , 39:27 , EX , 40:12 ,
EX , 40:14 , EX , 40:31
sons , EZE , 5:10 , EZE , 5:10 , EZE , 14:16 , EZE , 14:18 ,
EZE , 14:22 , EZE , 16:20 , EZE , 20:31 , EZE , 23:4 , EZE ,
23:10 , EZE , 23:25 , EZE , 23:37 , EZE , 23:47 , EZE , 24:
21 , EZE , 24:25 , EZE , 40:46 , EZE , 40:46 , EZE , 44:14 ,
EZE , 46:16 , EZE , 46:18 , EZE , 48:11
sons , EZR , 3:9 , EZR , 3:9 , EZR , 3:9 , EZR , 3:9 , EZR ,
3:9 , EZR , 3:10 , EZR , 6:10 , EZR , 7:23 , EZR , 8:2 ,
EZR , 8:2 , EZR , 8:2 , EZR , 8:3 , EZR , 8:3 , EZR , 8:4 ,
EZR , 8:5 , EZR , 8:6 , EZR , 8:7 , EZR , 8:8 , EZR , 8:9 ,
EZR , 8:10 , EZR , 8:11 , EZR , 8:12 , EZR , 8:13 , EZR , 8:
14 , EZR , 8:15 , EZR , 8:18 , EZR , 8:18 , EZR , 8:19 ,
EZR , 8:19 , EZR , 9:2 , EZR , 9:12 , EZR , 9:12 , EZR , 10:
2 , EZR , 10:18 , EZR , 10:18 , EZR , 10:20 , EZR , 10:21 ,
EZR , 10:22 , EZR , 10:25 , EZR , 10:26 , EZR , 10:27 , EZR ,
10:28 , EZR , 10:29 , EZR , 10:30 , EZR , 10:31 , EZR , 10:
33 , EZR , 10:34 , EZR , 10:43
sons , GA , 4:5 , GA , 4:6 , GA , 4:22
sons , GE , 5:4 , GE , 5:7 , GE , 5:10 , GE , 5:13 , GE , 5:
16 , GE , 5:19 , GE , 5:22 , GE , 5:26 , GE , 5:30 , GE , 6:
2 , GE , 6:4 , GE , 6:10 , GE , 6:18 , GE , 7:7 , GE , 7:13
, GE , 7:13 , GE , 8:16 , GE , 8:18 , GE , 9:1 , GE , 9:8 ,
GE , 9:18 , GE , 9:19 , GE , 10:1 , GE , 10:1 , GE , 10:2 ,
GE , 10:3 , GE , 10:4 , GE , 10:6 , GE , 10:7 , GE , 10:7 ,
GE , 10:20 , GE , 10:25 , GE , 10:29 , GE , 10:31 , GE , 10:
32 , GE , 11:11 , GE , 11:13 , GE , 11:15 , GE , 11:17 , GE
, 11:19 , GE , 11:21 , GE , 11:23 , GE , 11:25 , GE , 19:12 ,
GE , 19:14 , GE , 19:14 , GE , 23:3 , GE , 23:11 , GE , 23:
16 , GE , 23:20 , GE , 25:3 , GE , 25:4 , GE , 25:6 , GE ,
25:9 , GE , 25:10 , GE , 25:13 , GE , 25:16 , GE , 27:29 ,
GE , 29:34 , GE , 30:20 , GE , 30:35 , GE , 31:1 , GE , 31:
17 , GE , 31:28 , GE , 31:55 , GE , 32:22 , GE , 34:5 , GE ,
34:7 , GE , 34:13 , GE , 34:25 , GE , 34:27 , GE , 35:5 ,
GE , 35:22 , GE , 35:23 , G
E , 35:24 , GE , 35:25 , GE , 35:26 , GE , 35:26 , GE , 35:
29 , GE , 36:5 , GE , 36:6 , GE , 36:10 , GE , 36:11 , GE ,
36:12 , GE , 36:13 , GE , 36:13 , GE , 36:14 , GE , 36:15 ,
GE , 36:15 , GE , 36:16 , GE , 36:17 , GE , 36:17 , GE , 36:
18 , GE , 36:19 , GE , 36:20 , GE , 37:2 , GE , 37:2 , GE ,
37:35 , GE , 41:50 , GE , 42:1 , GE , 42:5 , GE , 42:11 ,
GE , 42:13 , GE , 42:32 , GE , 42:37 , GE , 4 4:27 , GE , 46:
5 , GE , 46:7 , GE , 46:7 , GE , 46:8 , GE , 46:9 , GE , 46:
10 , GE , 46:11 , GE , 46:12 , GE , 46:12 , GE , 46:13 , GE
, 46:14 , GE , 46:15 , GE , 46:15 , GE , 46:16 , GE , 46:17 ,
GE , 46:17 , GE , 46:18 , GE , 46:19 , GE , 46:21 , GE ,
46:22 , GE , 46:23 , GE , 46:24 , GE , 46:25 , GE , 46:27 ,
GE , 48:1 , GE , 48:5 , GE , 48:8 , GE , 48:9 , GE , 49:1 ,
GE , 49:2 , GE , 49:33 , GE , 50:12 , GE , 50:13
sons , HEB , 2:10 , HEB , 7:5 , HEB , 11:21 , HEB , 12:7 ,
HEB , 12:8
sons , HO , 1:10
sons , ISA , 37:38 , ISA , 39:7 , ISA , 43:6 , ISA , 45:11 ,
ISA , 49:22 , ISA , 51:18 , ISA , 51:18 , ISA , 51:20 , ISA ,
52:14 , ISA , 56:5 , ISA , 56:6 , ISA , 57:3 , ISA , 60:4 ,
ISA , 60:9 , ISA , 60:10 , ISA , 60:14 , ISA , 61:5 , ISA ,
62:5 , ISA , 62:8
sons , JER , 3:24 , JER , 5:17 , JER , 6:21 , JER , 7:31 ,
JER , 11:22 , JER , 13:14 , JER , 14:16 , JER , 16:2 , JER ,
16:3 , JER , 19:5 , JER , 19:9 , JER , 29:6 , JER , 29:6 ,
JER , 29:6 , JER , 32:19 , JER , 32:35 , JER , 35:3 , JER ,
35:4 , JER , 35:5 , JER , 35:6 , JER , 35:8 , JER , 35:14 ,
JER , 35:16 , JER , 39:6 , JER , 40:8 , JER , 40:8 , JER ,
48:46 , JER , 49:1 , JER , 52:10
sons , JG , 1:20 , JG , 3:6 , JG , 8:19 , JG , 8:30 , JG , 9:
2 , JG , 9:5 , JG , 9:18 , JG , 9:24 , JG , 10:4 , JG , 11:
2 , JG , 11:2 , JG , 12:9 , JG , 12:9 , JG , 12:14 , JG ,
17:5 , JG , 17:11 , JG , 18:30 , JG , 19:22
sons , JOB , 1:2 , JOB , 1:4 , JOB , 1:5 , JOB , 1:6 , JOB ,
1:13 , JOB , 1:18 , JOB , 2:1 , JOB , 14:21 , JOB , 38:7 ,
JOB , 38:32 , JOB , 42:13 , JOB , 42:16 , JOB , 42:16
sons , JOE , 1:12 , JOE , 2:28 , JOE , 3:8
sons , JOH , 1:12 , JOH , 21:2
sons , JOS , 7:24 , JOS , 15:14 , JOS , 17:3 , JOS , 17:6 ,
JOS , 17:6 , JOS , 24:32
sons , LA , 4:2
sons , LE , 1:5 , LE , 1:7 , LE , 1:8 , LE , 1:11 , LE , 2:2
, LE , 3:2 , LE , 3:5 , LE , 3:8 , LE , 3:13 , LE , 6:9 ,
LE , 6:14 , LE , 6:16 , LE , 6:20 , LE , 6:22 , LE , 6:25 ,
LE , 7:10 , LE , 7:33 , LE , 7:34 , LE , 7:35 , LE , 8:2 ,
LE , 8:6 , LE , 8:13 , LE , 8:14 , LE , 8:18 , LE , 8:22 ,
LE , 8:24 , LE , 8:30 , LE , 8:30 , LE , 8:31 , LE , 8:31 ,
LE , 8:36 , LE , 9:1 , LE , 9:9 , LE , 9:12 , LE , 9:18 ,
LE , 10:1 , LE , 10:4 , LE , 10:6 , LE , 10:9 , LE , 10:12 ,
LE , 10:14 , LE , 10:16 , LE , 13:2 , LE , 16:1 , LE , 17:2
, LE , 21:1 , LE , 21:24 , LE , 22:2 , LE , 22:18 , LE , 26:
29
sons , LU , 5:10 , LU , 11:19 , LU , 15:11
sons , MAL , 3:3 , MAL , 3:6
sons , MIC , 5:7
sons , MR , 3:17 , MR , 3:28 , MR , 10:35
sons , MT , 20:20 , MT , 20:21 , MT , 21:28 , MT , 26:37
sons , NE , 3:3 , NE , 4:14 , NE , 5:2 , NE , 5:5 , NE , 10:
9 , NE , 10:28 , NE , 10:30 , NE , 10:36 , NE , 11:6 , NE ,
11:7 , NE , 11:22 , NE , 12:23 , NE , 12:28 , NE , 12:35 ,
NE , 13:25 , NE , 13:25 , NE , 13:28
sons , NU , 2:14 , NU , 2:18 , NU , 2:22 , NU , 3:2 , NU , 3:
3 , NU , 3:9 , NU , 3:10 , NU , 3:17 , NU , 3:18 , NU , 3:
19 , NU , 3:20 , NU , 3:25 , NU , 3:29 , NU , 3:36 , NU , 3:
38 , NU , 3:48 , NU , 3:51 , NU , 4:2 , NU , 4:2 , NU , 4:4
, NU , 4:5 , NU , 4:15 , NU , 4:15 , NU , 4:15 , NU , 4:19 ,
NU , 4:22 , NU , 4:27 , NU , 4:27 , NU , 4:28 , NU , 4:29 ,
NU , 4:33 , NU , 4:34 , NU , 4:38 , NU , 4:41 , NU , 4:42 ,
NU , 4:45 , NU , 6:23 , NU , 7:7 , NU , 7:8 , NU , 7:9 ,
NU , 8:13 , NU , 8:19 , NU , 8:22 , NU , 10:8 , NU , 10:17 ,
NU , 10:17 , NU , 13:33 , NU , 16:1 , NU , 16:1 , NU , 16:7
, NU , 16:8 , NU , 16:10 , NU , 16:12 , NU , 16:27 , NU ,
18:1 , NU , 18:1 , NU , 18:2 , NU , 18:7 , NU , 18:8 , NU ,
18:9 , NU , 18:11 , NU , 18:19 , NU , 21:29 , NU , 21:35 ,
NU , 26:8 , NU , 26:9 , NU , 26:12 , NU , 26:19 , NU , 26:20
, NU , 26:21 , NU , 26:23 , NU , 26:26 , NU , 26:28 , NU ,
26:29 , NU , 26:30 , NU , 2
6:33 , NU , 26:35 , NU , 26:36 , NU , 26:37 , NU , 26:37 ,
NU , 26:38 , NU , 26:40 , NU , 26:41 , NU , 26:42 , NU , 26:
45 , NU , 26:47 , NU , 26:48 , NU , 27:3 , NU , 36:1 , NU ,
36:3 , NU , 36:5 , NU , 36:11 , NU , 36:12
sons , PHP , 2:15
sons , PR , 8:4 , PR , 8:31
sons , PS , 4:2 , PS , 31:19 , PS , 33:13 , PS , 42:1 , PS ,
44:1 , PS , 45:1 , PS , 46:1 , PS , 47:1 , PS , 48:1 , PS ,
49:1 , PS , 57:4 , PS , 58:1 , PS , 77:15 , PS , 84:1 , PS ,
85:1 , PS , 87:1 , PS , 88:1 , PS , 89:6 , PS , 106:37 ,
PS , 106:38 , PS , 144:12 , PS , 145:12
sons , RO , 8:14 , RO , 8:19
sons , RU , 1:1 , RU , 1:2 , RU , 1:3 , RU , 1:5 , RU , 1:11
, RU , 1:12 , RU , 4:15
sons , SOS , 2:3
sons , ZEC , 9:13 , ZEC , 9:13
sons' , 1CH , 8:40
sons' , DE , 4:9
sons' , EX , 29:21 , EX , 29:28 , EX , 29:29 , EX , 39:41
sons' , EZE , 46:16 , EZE , 46:17
sons' , GE , 6:18 , GE , 7:7 , GE , 8:16 , GE , 8:18 , GE ,
46:7 , GE , 46:7 , GE , 46:26
sons' , JOB , 42:16
sons' , LE , 2:3 , LE , 2:10 , LE , 7:31 , LE , 8:27 , LE ,
8:30 , LE , 8:30 , LE , 10:13 , LE , 10:14 , LE , 10:15 ,
LE , 24:9
Abel 0006 # Abel {ab'-el}; of Hebrew origin [1893]; Abel, the
son of Adam: -- {Abel}.[ql
Barjona 0920 # Barionas {bar-ee-oo-nas'}; of Aramaic origin
[1247 and 3124]; son of Jonas (or Jonah); Bar-jonas, an
Israelite: -- {Bar-jona}.[ql
Barabbas 0912 # Barabbas {bar-ab-bas'}; of Aramaic origin [1347
and 5]; son of Abba; Bar-abbas, an Israelite: -- {Barabbas}.[ql
Barjesus 0919 # Bariesous {bar-ee-ay-sooce'}; of Aramaic origin
[1247 and 3091]; son of Jesus (or Joshua); Bar-jesus, an
Israelite: -- {Barjesus}.[ql
Barnabas 0921 # Barnabas {bar-nab'-as}; of Aramaic origin [1247
and 5029]; son of Nabas (i.e. prophecy); Barnabas, an Israelite:
-- {Barnabas}.[ql
Barsabas 0923 # Barsabas {bar-sab-as'}; of Aramaic origin [1247
and probably 6634]; son of Sabas (or Tsaba); Bar-sabas, the name
of two Israelites: -- {Barsabas}.[ql
Bartholomeus 0918 # Bartholomaios {bar-thol-om-ah'-yos}; of
Aramaic origin [1247 and 8526]; son of Tolmai; Bar-tholomoeus, a
Christian apostle: -- {Bartholomeus}.[ql
Bartimaeus 0924 # Bartimaios {bar-tim-ah'-yos}; of Aramaic
origin [1247 and 2931]; son of Timoeus (or the unclean); Bar-
timoeus, an Israelite: -- {Bartimaeus}.[ql
Cain 2535 # Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e.
Cajin), the son of Adam: -- {Cain}.[ql
God 3785 # ophelon {of'-el-on}; first person singular of a past
tense of 3784; I ought (wish), i.e. (interjection) oh that!: --
would (to {God}.)[ql
I 1473 # ego {ego'}; a primary pronoun of the first person I
(only expressed when emphatic): -- {I}, me. For the other cases
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql
I 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is {I},
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
In 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, ago,
before, or ever. {In} comparison it retains the same
significations.[ql
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
Isaac 2464 # Isaak {ee-sah-ak'}; of Hebrew origin [3327]; Isaac
(i.e. Jitschak), the son of Abraham: -- {Isaac}.[ql
Issachar 2466 # Isachar {ee-sakh-ar'}; of Hebrew origin [3485];
Isachar (i.e. Jissaskar), a son of Jacob (figuratively, his
descendant): -- {Issachar}.[ql
Jason 2394 # Iason {ee-as'-oan}; future active participle
masculine of 2390; about to cure; Jason, a Christian: -- {Jason}.
[ql
Mnason 3416 # Mnason {mnah'-sohn}; of uncertain origin; Mnason,
a Christian: -- {Mnason}.[ql
Naasson 3476 # Naasson {nah-as-sone'}; of Hebrew origin [5177];
Naasson (i.e. Nachshon), an Israelite: -- {Naasson}.[ql
Samson 4546 # Sampson {samp-sone'}; of Hebrew origin [8123];
Sampson (i.e. Shimshon), an Israelite: -- {Samson}.[ql
Solomon 4672 # Solomon {sol-om-one'}; of Hebrew origin [8010];
Solomon (i.e. Shelomoh), the son of David: -- {Solomon}.[ql
a 1170 # deina {di'nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
{a} man.[ql
a 1500 # eike {ikay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): -- without {a}
cause, (in) vain(-ly).[ql
a 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for {a} while, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any
person or object: -- {a} (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
above 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- {above}, ago,
before, or ever. In comparison it retains the same
significations.[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
accusation 0156 # aitia {ahee-tee'-a}; from the same as 154; a
cause (as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- {accusation}, case, cause,
crime, fault, [wh-]ere[-fore].[ql
after 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- {after}(-ward), by (in) order.[ql
after 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- {after}, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
ago 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, {ago},
before, or ever. In comparison it retains the same
significations.[ql
agree 1526 # eisi {i-see'}; 3d person plural present indicative
of 1510; they are: -- {agree}, are, be, dure, X is, were.[ql
agree 2468 # isthi {is'-thee}; second person imperative present
of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql
all 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
{all}), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
always 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, {always}, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
am 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- {am}, have been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare {among} (with).[ql
among 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, {among}, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
and 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- {and}, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
any 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), {any} (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
are 1526 # eisi {isee'}; 3d person plural present indicative of
1510; they are: -- agree, {are}, be, dure, X is, were.[ql
are 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- {are}, be, have our being, X have hope, + [the
gospel] was [preached unto] us.[ql
are 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- {are}, be(-long), call, X can[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
art 1488 # ei {i}; second person singular present of 1510; thou
art: -- {art}, be.[ql
as 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, {as}, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
at 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, {at}, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing
{at} all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
avoid 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to {avoid},
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
bason 3537 # nipter {nip-tare'}; from 3538; a ewer: -- {bason}.
[ql
be 1163 # dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, {be} meet, must (needs), (be) need(-ful), ought, should.
[ql
be 1163 # dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, be meet, must (needs), ({be}) need(-ful), ought, should.
[ql
be 1488 # ei {i}; second person singular present of 1510; thou
art: -- art, {be}.[ql
be 1526 # eisi {isee'}; 3d person plural present indicative of
1510; they are: -- agree, are, {be}, dure, X is, were.[ql
be 1762 # eni {en'ee}; contraction for the third person
singular present indicative of 1751; impersonally, there is in
or among: -- {be}, (there) is.[ql
be 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 2075 # este {esteh'}; second person plural present
indicative of 1510; ye are: -- {be}, have been, belong.[ql
be 2070 # esmen {esmen'}; first person plural indicative of
1510; we are: -- are, {be}, have our being, X have hope, + [the
gospel] was [preached unto] us.[ql
be 2077 # esto {es'to}; second person singular present
imperative of 1510; be thou; also estosan {es'-to-san}; third
person of the same; let them be: -- {be}.[ql
be 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, {be}(-long), call, X can[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) pleasure, {be} willing.[ql
be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), {be} the
good (have, take) pleasure, be willing.[ql
be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, ({be} well) please(-d), be the
good (have, take) pleasure, be willing.[ql
be 2468 # isthi {is'-thee}; second person imperative present of
1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql
beautiful 5611 # horaios {ho-rah'-yos}; from 5610; belonging to
the right hour or season (timely), i.e. (by implication)
flourishing (beauteous [figuratively]): -- {beautiful}.[ql
because 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
{because}, for (cause, sake), (where-)fore, by reason of, that.
[ql
because 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
{because} (that), but, even, for, indeed, no doubt, seeing, then,
therefore, verily, what, why, yet.[ql
because 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
{because} of (that), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
become 4241 # prepo {prep'-o}; apparently a primary verb; to
tower up (be conspicuous), i.e. (by implication) to be suitable
or proper (third person singular present indicative, often used
impersonally, it is fit or right): -- {become}, comely.[ql
been 2075 # este {es-teh'}; second person plural present
indicative of 1510; ye are: -- be, have {been}, belong.[ql
been 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have {been}, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
before 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, ago,
{before}, or ever. In comparison it retains the same
significations.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
behold 2400 # idou {id-oo'}; second person singular imperative
middle voice of 1492; used as imperative lo!; -- {behold}, lo,
see.[ql
behold 2396 # ide {id'-eh}; second person singular imperative
active of 1492; used as an interjection to denote surprise; lo!:
-- {behold}, lo, see.[ql
behoved 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- {behoved}, be meet, must (needs), (be) need(-ful), ought,
should.[ql
being 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our {being}, X have hope, + [the
gospel] was [preached unto] us.[ql
believe 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- {believe}(-r), commit (to trust), put in
trust with.[ql
belong 2075 # este {es-teh'}; second person plural present
indicative of 1510; ye are: -- be, have been, {belong}.[ql
better 2908 # kreisson {krice'-son}; neuter of an alternate
form of 2909; (as noun) better, i.e. greater advantage: --
{better}.[ql
better 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- it is {better}.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
briefly 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), {briefly}, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
burning 2742 # kauson {kow'-sone}; from 2741; a glare: --
({burning}) heat.[ql
but 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), {but}, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, {by} reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in,
{by} occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, {by}, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, {by} reason of, that.
[ql
by 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- after(-ward), {by} (in) order.[ql
call 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), {call}, X can[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
{called}, which is (make), that is (to say).[ql
can 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql
can 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X {can}[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
care 3199 # melo {mel'-o}; a primary verb; to be of interest to,
i.e. to concern (only third person singular present indicative
used impersonally, it matters): -- (take) {care}.[ql
case 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, {case}, cause,
crime, fault, [wh-]ere[-fore].[ql
cause 0158 # aition {ah'-ee-tee-on}; neuter of 159; a reason or
crime [like 156]: -- {cause}, fault.[ql
cause 1500 # eike {i-kay'}; probably from 1502 (through the
idea of failure); idly, i.e. without reason (or effect): --
without a {cause}, (in) vain(-ly).[ql
cause 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for ({cause}, sake), (where-)fore, by reason of, that.
[ql
cause 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, {cause},
crime, fault, [wh-]ere[-fore].[ql
cause...fore 1223 # dia {dee-ah'}; a primary preposition
denoting the channel of an act; through (in very wide
applications, local, causal, or occasional): -- after, always,
among, at, to avoid, because of (that), briefly, by, for
({cause)...fore}, from, in, by occasion of, of, by reason of,
for sake, that, thereby, therefore, X though, through(-out), to,
wherefore, with(-in). In composition it retains the same general
import.[ql ***. Dia. See 2203.[ql
certain 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), {certain} (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
chrysoprase 5556 # chrusoprasos {khroo-sop'-ras-os}; from 5557
and prason (a leek); a greenish-yellow gem ("chrysoprase"): --
{chrysoprase}.[ql
close 0788 # asson {as'-son}; neuter comparative of the base of
1451; more nearly, i.e. very near: -- {close}.[ql
come 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], {come},
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
comely 4241 # prepo {prep'-o}; apparently a primary verb; to
tower up (be conspicuous), i.e. (by implication) to be suitable
or proper (third person singular present indicative, often used
impersonally, it is fit or right): -- become, {comely}.[ql
commit 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), {commit} (to trust), put in
trust with.[ql
comparison 4253 # pro {pro}; a primary preposition; "fore", i.e.
in front of, prior (figuratively, superior) to: -- above, ago,
before, or ever. In {comparison} it retains the same
significations.[ql
comparison 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: --
{comparison}, figure, parable, proverb.[ql
compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;
to judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
{compare} among (with).[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
consisteth 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come,
{consisteth}, X dure for a while, + follow, X have, (that) is
(to say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
crime 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, cause,
{crime}, fault, [wh-]ere[-fore].[ql
day 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250;
an eight-day old person or act: -- the eighth {day}.[ql
debtor 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.
e. person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- {debtor}, which owed, sinner.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
dispute 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;
to investigate jointly, i.e. discuss, controvert, cavil: --
{dispute} (with), enquire, question (with), reason (together).[ql
dispute 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument
or exhortation): -- {dispute}, preach (unto), reason (with),
speak.[ql
divers 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), {divers}, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
doubt 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no {doubt}, seeing, then, therefore, verily,
what, why, yet.[ql
dure 1526 # eisi {isee'}; 3d person plural present indicative
of 1510; they are: -- agree, are, be, {dure}, X is, were.[ql
dure 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X {dure} for a while, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
eighth 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and
2250; an eight-day old person or act: -- the {eighth} day.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
enmity 2189 # echthra {ekh'-thrah}; feminine of 2190; hostility;
by implication, a reason for opposition: -- {enmity}, hatred.[ql
enough 0566 # apechei {ap-ekh'-i}; third person singular
present indicative active of 568 used impersonally; it is
sufficient: -- it is {enough}.[ql
ever 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, ago,
before, or {ever}. In comparison it retains the same
significations.[ql
every 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he ({every}) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
fault 0158 # aition {ah'-ee-tee-on}; neuter of 159; a reason or
crime [like 156]: -- cause, {fault}.[ql
fault 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, cause,
crime, {fault}, [wh-]ere[-fore].[ql
follow 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + {follow}, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
for 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, {for} (cause, sake), (where-)fore, by reason of, that.
[ql
for 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
{for}, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
for 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, {for} (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
for 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, {for} sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
for 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure {for} a while, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
from 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, {from}, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
fruit 3703 # opora {op-o'-rah}; apparently from the base of
3796 and 5610; properly, even-tide of the (summer) season (dog-
days), i.e. (by implication) ripe fruit: -- {fruit}.[ql
gall 5521 # chole {khol-ay'}; feminine of an equivalent perhaps
akin to the same as 5514 (from the greenish hue); "gall" or bile,
i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.):
-- {gall}.[ql
garrison 5432 # phroureo {froo-reh'-o}; from a compound of 4253
and 3708; to be a watcher in advance, i.e. to mount guard as a
sentinel (post spies at gates); figuratively, to hem in, protect:
-- keep (with a {garrison}). Compare 5083.[ql
give 2468 # isthi {is'-thee}; second person imperative present
of 1510; be thou: -- + agree, be, X {give} thyself wholly to.[ql
good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
{good} (have, take) pleasure, be willing.[ql
good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think {good}, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql
gospel 2070 # esmen {es-men'}; first person plural indicative
of 1510; we are: -- are, be, have our being, X have hope, + [the
{gospel}] was [preached unto] us.[ql
governor 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.
e. chief person (or figuratively, place) of a province: --
{governor}, prince, ruler.[ql
greeting 0783 # aspasmos {as-pas-mos'}; from 782; a greeting
(in person or by letter): -- {greeting}, salutation.[ql
hatred 2189 # echthra {ekh'-thrah}; feminine of 2190; hostility;
by implication, a reason for opposition: -- enmity, {hatred}.[ql
have 2075 # este {es-teh'}; second person plural present
indicative of 1510; ye are: -- be, {have} been, belong.[ql
have 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our being, X {have} hope, + [the
gospel] was [preached unto] us.[ql
have 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, {have} our being, X have hope, + [the
gospel] was [preached unto] us.[ql
have 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good ({have}, take) pleasure, be willing.[ql
have 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, {have} been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
have 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X {have}, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
he 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- {he}, she, such, these, thus.[ql
he 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, {he} (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
heat 2742 # kauson {kow'-sone}; from 2741; a glare: --
(burning) {heat}.[ql
hell 1067 # geena {gheh'-en-nah}; of Hebrew origin [1516 and
2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a
valley of Jerusalem, used (figuratively) as a name for the place
(or state) of everlasting punishment: -- {hell}.[ql
her 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- {her}, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
here 5129 # toutoi {too'-to}; dative case singular masculine or
neuter of 3778; to (in, with or by) this (person or thing): --
{here}[-by, -in], him, one, the same, there[-in], this.[ql
here 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- {here}[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
him 5129 # toutoi {too'-to}; dative case singular masculine or
neuter of 3778; to (in, with or by) this (person or thing): --
here[-by, -in], {him}, one, the same, there[-in], this.[ql
him 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], {him}, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
him 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([{him-}, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
hope 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our being, X have {hope}, + [the
gospel] was [preached unto] us.[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
imprison 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or
(concretely, guard), the act, the person; figuratively, the
place, the condition, or (specifically) the time (as a division
of day or night), literally or figuratively: -- cage, hold, ({im-
)prison}(-ment), ward, watch.[ql
imprison 5439 # phulakizo {foo-lak-id'-zo}; from 5441; to
incarcerate: -- {imprison}.[ql
in 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, {in},
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
in 1500 # eike {ikay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): -- without a
cause, ({in}) vain(-ly).[ql
in 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- after(-ward), by ({in}) order.[ql
in 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put {in} trust
with.[ql
in 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,
and so an onion-patch); a garden plot, i.e. (by implication, of
regular beds) a row (repeated in plural by Hebraism, to indicate
an arrangement): -- {in} ranks.[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
indeed 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, {indeed}, no doubt, seeing, then,
therefore, verily, what, why, yet.[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
is 0566 # apechei {ap-ekh'-i}; third person singular present
indicative active of 568 used impersonally; it is sufficient: --
it {is} enough.[ql
is 1526 # eisi {isee'}; 3d person plural present indicative of
1510; they are: -- agree, are, be, dure, X {is}, were.[ql
is 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it {is} I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
is 1762 # eni {en'ee}; contraction for the third person
singular present indicative of 1751; impersonally, there is in
or among: -- be, (there) {is}.[ql
is 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) {is} (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
is 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- it {is} better.[ql
is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that {is} (to say).[ql
is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which {is} (make), that is (to say).[ql
it 0566 # apechei {ap-ekh'-i}; third person singular present
indicative active of 568 used impersonally; it is sufficient: --
{it} is enough.[ql
it 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, {it}(-self), one, the
other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
it 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X {it} is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
it 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- {it} is better.[ql
it 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, ago,
before, or ever. In comparison {it} retains the same
significations.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
it 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, {it}, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a ({kind} of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
less 1640 # elasson {el-as'-sone}; or elatton (el-at-tone'};
comparative of the same as 1646; smaller (in size, quantity, age
or quality): -- {less}, under, worse, younger.[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
let...be 2277 # eto {ay'-to}; third person singular imperative
of 1510; let him (or it) be: -- {let...be}.[ql
lo 2396 # ide {id'eh}; second person singular imperative active
of 1492; used as an interjection to denote surprise; lo!: --
behold, {lo}, see.[ql
lo 2400 # idou {idoo'}; second person singular imperative
middle voice of 1492; used as imperative lo!; -- behold, {lo},
see.[ql
make 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is ({make}), that is (to say).[ql
make 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say),
{make}, meaneth, X must needs, + profit, + remaineth, + wrestle.
[ql
man 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this ({man}), those, together, very, which. Compare 848.
[ql
man 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
a {man}.[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some ({man}, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) {man}, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any ({man}, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
manner 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such {manner} of,
that, thence[-forth], thereabout, this, thus.[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
me 1473 # ego {ego'}; a primary pronoun of the first person I
(only expressed when emphatic): -- I, {me}. For the other cases
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql
meaneth 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
{meaneth}, X must needs, + profit, + remaineth, + wrestle.[ql
meet 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be {meet}, must (needs), (be) need(-ful), ought,
should.[ql
mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, ({mine}) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
music 4858 # sumphonia {soom-fo-nee'-ah}; from 4859; unison of
sound ("symphony"), i.e. a concert of instruments (harmonious
note): -- {music}.[ql
must 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, {must} (needs), (be) need(-ful), ought,
should.[ql
must 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X {must} needs, + profit, + remaineth, + wrestle.[ql
my 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, it(-self), one, the other,
(mine) own, said, ([self-], the) same, ([him-, {my-}, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
need 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) {need}(-ful), ought,
should.[ql
needs 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must ({needs}), (be) need(-ful), ought,
should.[ql
needs 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must {needs}, + profit, + remaineth, + wrestle.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
no 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, {no} doubt, seeing, then, therefore, verily, what,
why, yet.[ql
nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that {no-
)thing}, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
not 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql
occasion 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
{occasion} of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, {of}, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion {of}, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because {of} (that), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason {of}, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by reason {of}, that.
[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner {of}, that, thence[-
forth], thereabout, this, thus.[ql
of 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind {of}), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
one 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), {one},
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
one 5129 # toutoi {too'-to}; dative case singular masculine or
neuter of 3778; to (in, with or by) this (person or thing): --
here[-by, -in], him, {one}, the same, there[-in], this.[ql
one 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, {one} (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
or 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, ago,
before, {or} ever. In comparison it retains the same
significations.[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
order 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- after(-ward), by (in) {order}.[ql
other 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the {other}, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
ought 5534 # chre {khray}; third person singular of the same as
5530 or 5531 used impersonally; it needs (must or should) be: --
{ought}.[ql
ought 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) need(-ful), {ought},
should.[ql
ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
{ought}, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
our 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have {our} being, X have hope, + [the
gospel] was [preached unto] us.[ql
owed 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.e.
person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- debtor, which {owed}, sinner.[ql
own 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) {own}, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
partly 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + {partly}, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
person 1965 # epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on
oath, i.e. (falsely) a forswearer: -- perjured {person}.[ql
person 0952 # bebelos {beb'-ay-los}; from the base of 939 and
belos (a threshold); accessible (as by crossing the door-way), i.
e. (by implication of Jewish notions) heathenish, wicked: --
profane ({person}).[ql
person 5287 # hupostasis {hoop-os'-tas-is}; from a compound of
5259 and 2476; a setting under (support), i.e. (figuratively)
concretely, essence, or abstractly, assurance (objectively or
subjectively): -- confidence, confident, {person}, substance.[ql
person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, (men's) {person}, presence.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
please 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) {please}(-d), be the
good (have, take) pleasure, be willing.[ql
pleasure 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) {pleasure}, be willing.[ql
poison 2447 # ios {ee-os'}; perhaps from eimi (to go) or hiemi
(to send); rust (as if emitted by metals); also venom (as
emitted by serpents): -- {poison}, rust.[ql
preached 2070 # esmen {es-men'}; first person plural indicative
of 1510; we are: -- are, be, have our being, X have hope, + [the
gospel] was [{preached} unto] us.[ql
preach 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument
or exhortation): -- dispute, {preach} (unto), reason (with),
speak.[ql
prince 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e.
chief person (or figuratively, place) of a province: -- governor,
{prince}, ruler.[ql
prison 3612 # oikema {oy'-kay-mah}; from 3611; a tenement, i.e.
(specifically) a jail: -- {prison}.[ql
prison 1200 # desmophulax {des-mof-oo'-lax}; from 1199 and 5441;
a jailer (as guarding the prisoners): -- jailor, keeper of the
{prison}.[ql
prison 1201 # desmoterion {des-mo-tay'-ree-on}; from a
derivative of 1199 (equivalent to 1196); a place of bondage, i.e.
a dungeon: -- {prison}.[ql
prison 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard, put
in {prison}, recommend.[ql
profit 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must needs, + {profit}, + remaineth, + wrestle.[ql
put 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), {put} in trust
with.[ql
question 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;
to investigate jointly, i.e. discuss, controvert, cavil: --
dispute (with), enquire, {question} (with), reason (together).[ql
ranks 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,
and so an onion-patch); a garden plot, i.e. (by implication, of
regular beds) a row (repeated in plural by Hebraism, to indicate
an arrangement): -- in {ranks}.[ql
reason 0701 # arestos {ar-es-tos'}; from 700; agreeable; by
implication, fit: -- (things that) please(-ing), {reason}.[ql
reason 4817 # sullogizomai {sool-log-id'-zom-ahee}; from 4862
and 3049; to reckon together (with oneself), i.e. deliberate: --
{reason} with.[ql
reason 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to
investigate jointly, i.e. discuss, controvert, cavil: -- dispute
(with), enquire, question (with), {reason} (together).[ql
reason 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by {reason} of, that.
[ql
reason 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument
or exhortation): -- dispute, preach (unto), {reason} (with),
speak.[ql
reason 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223
and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- cast in mind,
consider, dispute, muse, {reason}, think.[ql
reason 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, {reason}, reckon, suppose, think (on).[ql
reason 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by {reason} of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
reason 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, {reason}, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
reason 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by {reason}) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql
remaineth 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must needs, + profit, + {remaineth}, + wrestle.[ql
retains 4253 # pro {pro}; a primary preposition; "fore", i.e.
in front of, prior (figuratively, superior) to: -- above, ago,
before, or ever. In comparison it {retains} the same
significations.[ql
ruler 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e.
chief person (or figuratively, place) of a province: -- governor,
prince, {ruler}.[ql
said 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, {said}, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
sake 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, {sake}), (where-)fore, by reason of, that.
[ql
sake 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for {sake}, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
salutation 0783 # aspasmos {as-pas-mos'}; from 782; a greeting
(in person or by letter): -- greeting, {salutation}.[ql
same 5129 # toutoi {too'-to}; dative case singular masculine or
neuter of 3778; to (in, with or by) this (person or thing): --
here[-by, -in], him, one, the {same}, there[-in], this.[ql
same 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, ago,
before, or ever. In comparison it retains the {same}
significations.[ql
same 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) {same}, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
say 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to {say}),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
say 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is (make), that is (to {say}).[ql
season 2122 # eukairos {yoo-kah'-ee-roce}; adverb from 2121;
opportunely: -- conveniently, in {season}.[ql
season 0171 # akairos {ak-ah'-ee-roce}; adverb from the same as
170; inopportunely: -- out of {season}.[ql
season 0741 # artuo {ar-too'-o}; from a presumed derivative of
142; to prepare, i.e. spice (with stimulating condiments): --
{season}.[ql
season 5610 # hora {ho'-rah}; apparently a primary word; an
"hour" (literally or figuratively): -- day, hour, instant,
{season}, X short, [even-]tide, (high) time.[ql
season 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for awhile,
endure for a time, for a {season}, temporal.[ql
season 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) {season}, (due, short, while) time, a while.
Compare 5550.[ql
season 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a {season}, short, small, a while.[ql
season 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
{season}, space, (X often-)time(-s), (a) while.[ql
see 2400 # idou {idoo'}; second person singular imperative
middle voice of 1492; used as imperative lo!; -- behold, lo,
{see}.[ql
see 2396 # ide {id'eh}; second person singular imperative
active of 1492; used as an interjection to denote surprise; lo!:
-- behold, lo, {see}.[ql
seeing 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, {seeing}, then,
therefore, verily, what, why, yet.[ql
self 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
she 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, {she}, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
she 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, {she}, such, these, thus.[ql
should 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) need(-ful), ought,
{should}.[ql
significations 4253 # pro {pro}; a primary preposition; "fore",
i.e. in front of, prior (figuratively, superior) to: -- above,
ago, before, or ever. In comparison it retains the same
{significations}.[ql
sinner 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.
e. person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- debtor, which owed, {sinner}.[ql
some 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, {some} (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
son 0431 # anepsios {an-eps'-ee-os}; from 1 (as a particle of
union) and an obsolete nepos (a brood); properly, akin, i.e.
(specially) a cousin: -- sister's {son}.[ql
son 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, {son}, young man.[ql
son 5043 # teknon {tek'-non}; from the base of 5098; a child
(as produced): -- child, daughter, {son}.[ql
son 5207 # huios {hwee-os'}; apparently a primary word; a "son"
(sometimes of animals), used very widely of immediate, remote or
figuratively, kinship: -- child, foal, {son}.[ql
speak 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from
1223 and 3004; to say thoroughly, i.e. discuss (in argument or
exhortation): -- dispute, preach (unto), reason (with), {speak}.
[ql
such 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): --
{such} a man.[ql
such 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + {such} manner of, that, thence[-
forth], thereabout, this, thus.[ql
such 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, {such}, these, thus.[ql
take 3199 # melo {mel'-o}; a primary verb; to be of interest to,
i.e. to concern (only third person singular present indicative
used impersonally, it matters): -- ({take}) care.[ql
take 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, {take}) pleasure, be willing.[ql
that 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is (make), {that} is (to say).[ql
that 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by reason of, {that}.
[ql
that 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, {that}, thence[-
forth], thereabout, this, thus.[ql
that 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because ({that}), but,
even, for, indeed, no doubt, seeing, then, therefore, verily,
what, why, yet.[ql
that 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, ({that}) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
that 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ {that} no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
that 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of ({that}), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
that 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, {that}, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
that 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, {that}, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], {the}) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
{the} other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our being, X have hope, + [{the}
gospel] was [preached unto] us.[ql
the 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be {the}
good (have, take) pleasure, be willing.[ql
the 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250;
an eight-day old person or act: -- {the} eighth day.[ql
the 4253 # pro {pro}; a primary preposition; "fore", i.e. in
front of, prior (figuratively, superior) to: -- above, ago,
before, or ever. In comparison it retains {the} same
significations.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 5129 # toutoi {too'-to}; dative case singular masculine or
neuter of 3778; to (in, with or by) this (person or thing): --
here[-by, -in], him, one, {the} same, there[-in], this.[ql
their 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, {their}(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
them 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), {them}([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
then 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no doubt, seeing, {then}, therefore, verily,
what, why, yet.[ql
thence 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
{thence}[-forth], thereabout, this, thus.[ql
there 1762 # eni {en'-ee}; contraction for the third person
singular present indicative of 1751; impersonally, there is in
or among: -- be, ({there}) is.[ql
there 5129 # toutoi {too'-to}; dative case singular masculine
or neuter of 3778; to (in, with or by) this (person or thing): --
here[-by, -in], him, one, the same, {there}[-in], this.[ql
thereabout 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
thence[-forth], {thereabout}, this, thus.[ql
therefore 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, seeing, then,
{therefore}, verily, what, why, yet.[ql
thereby 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, {thereby},
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
therefore 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
{therefore}, X though, through(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
there 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
{there}[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
these 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, such, {these}, thus.[ql
these 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, ({these})
things, this (man), those, together, very, which. Compare 848.[ql
they 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], {they}, (these)
things, this (man), those, together, very, which. Compare 848.[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, {thing}
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain ({thing}), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X {thing}),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, {thing}, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
things 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
{things}, this (man), those, together, very, which. Compare 848.
[ql
think 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- {think} good, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql
this 5129 # toutoi {too'-to}; dative case singular masculine or
neuter of 3778; to (in, with or by) this (person or thing): --
here[-by, -in], him, one, the same, there[-in], {this}.[ql
this 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, {this}, thus.[ql
this 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, {this} (man), those, together, very, which. Compare 848.
[ql
those 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), {those}, together, very, which. Compare 848.
[ql
thou 4771 # su {soo}; the person pronoun of the second person
singular; thou: -- {thou}. See also 4571, 4671, 4675; and for
the plural 5209, 5210, 5213, 5216.[ql
though 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X {though}, through(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
through 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, {through}(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
thus 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql
thus 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, such, these, {thus}.[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
thyself 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
{thy-])self}, [your-]selves, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
thyself 2468 # isthi {is'-thee}; second person imperative
present of 1510; be thou: -- + agree, be, X give {thyself}
wholly to.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, {to} avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), {to}, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
to 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is ({to} say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
to 2468 # isthi {is'-thee}; second person imperative present of
1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql
to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that is ({to} say).[ql
to 3785 # ophelon {of'-el-on}; first person singular of a past
tense of 3784; I ought (wish), i.e. (interjection) oh that!: --
would ({to} God.)[ql
to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit ({to} trust), put in trust
with.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
together 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;
to investigate jointly, i.e. discuss, controvert, cavil: --
dispute (with), enquire, question (with), reason ({together}).[ql
together 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, {together}, very, which. Compare 848.
[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to {trust}), put in
trust with.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to trust), put in
{trust} with.[ql
under 1640 # elasson {el-as'-sone}; or elatton (el-at-tone'};
comparative of the same as 1646; smaller (in size, quantity, age
or quality): -- less, {under}, worse, younger.[ql
unto 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our being, X have hope, + [the
gospel] was [preached {unto}] us.[ql
unto 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from
1223 and 3004; to say thoroughly, i.e. discuss (in argument or
exhortation): -- dispute, preach ({unto}), reason (with), speak.
[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
us 2070 # esmen {esmen'}; first person plural indicative of
1510; we are: -- are, be, have our being, X have hope, + [the
gospel] was [preached unto] {us}.[ql
vain 1500 # eike {ikay'}; probably from 1502 (through the idea
of failure); idly, i.e. without reason (or effect): -- without a
cause, (in) {vain}(-ly).[ql
verily 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, seeing, then,
therefore, {verily}, what, why, yet.[ql
very 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, {very}, which. Compare 848.
[ql
was 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is I,
{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
was 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our being, X have hope, + [the
gospel] {was} [preached unto] us.[ql
well 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be {well}) please(-d), be the
good (have, take) pleasure, be willing.[ql
were 1526 # eisi {isee'}; 3d person plural present indicative
of 1510; they are: -- agree, are, be, dure, X is, {were}.[ql
where 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, cause,
crime, fault, [{wh-]ere}[-fore].[ql
what 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no doubt, seeing, then, therefore, verily,
{what}, why, yet.[ql
what 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, {what}(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
wherefore 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en};
or heineken {hi'-nek-en}; of uncertain affinity; on account of: -
- because, for (cause, sake), ({where-)fore}, by reason of, that.
[ql
wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;
some or any person or object: -- a (kind of), any (man, thing,
thing at all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X {wherewith}, whom[-soever],
whose([-soever]).[ql
wherefore 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, {wherefore}, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, {which} is (make), that is (to say).[ql
which 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.
e. person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- debtor, {which} owed, sinner.[ql
which 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, {which}. Compare 848.
[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
while 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a {while}, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
wholly 2468 # isthi {is'-thee}; second person imperative
present of 1510; be thou: -- + agree, be, X give thyself
{wholly} to.[ql
whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, {whom}[-soever], whose([-
soever]).[ql
whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], {whose}([-
soever]).[ql
why 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
{why}, yet.[ql
willing 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) pleasure, be {willing}.[ql
with 4817 # sullogizomai {sool-log-id'-zom-ahee}; from 4862 and
3049; to reckon together (with oneself), i.e. deliberate: --
reason {with}.[ql
with 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to
investigate jointly, i.e. discuss, controvert, cavil: -- dispute
(with), enquire, question ({with}), reason (together).[ql
with 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to
investigate jointly, i.e. discuss, controvert, cavil: -- dispute
({with}), enquire, question (with), reason (together).[ql
with 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from
1223 and 3004; to say thoroughly, i.e. discuss (in argument or
exhortation): -- dispute, preach (unto), reason ({with}), speak.
[ql
with 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put in trust
{with}.[ql
with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare among ({with}).[ql
with 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, {with}(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
without 1500 # eike {i-kay'}; probably from 1502 (through the
idea of failure); idly, i.e. without reason (or effect): --
{without} a cause, (in) vain(-ly).[ql
worse 1640 # elasson {el-as'-sone}; or elatton (el-at-tone'};
comparative of the same as 1646; smaller (in size, quantity, age
or quality): -- less, under, {worse}, younger.[ql
would 3785 # ophelon {of'-el-on}; first person singular of a
past tense of 3784; I ought (wish), i.e. (interjection) oh that!:
-- {would} (to God.)[ql
wrestle 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must needs, + profit, + remaineth, + {wrestle}.[ql
yet 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, {yet}.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
younger 1640 # elasson {el-as'-sone}; or elatton (el-at-tone'};
comparative of the same as 1646; smaller (in size, quantity, age
or quality): -- less, under, worse, {younger}.[ql
yourselves 0846 # autos {ow-tos'}; from the particle au
[perhaps akin to the base of 109 through the idea of a baffling
wind] (backward); the reflexive pronoun self, used (alone or in
the comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [{your-]selves}, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
~~~~~~
son Interlinear Index Study
son GEN 004 017 And Cain <07014 +Qayin > knew <03045 +yada< >
his wife <00802 +>ishshah > ; and she conceived <02030 +hareh > ,
and bare <03205 +yalad > Enoch <02585 +Chanowk > : and he
builded <01129 +banah > a city <05892 + , and called
<07121 +qara> > the name <08034 +shem > of the city <05892 +
> , after the name <08034 +shem > of his {son} <01121 +ben > ,
Enoch <02585 +Chanowk > .
son GEN 004 025 . And Adam <00120 +>adam > knew <03045 +yada< >
his wife <00802 +>ishshah > again <05750 + ; and she bare
<03205 +yalad > a {son} <01121 +ben > , and called <07121 +qara>
> his name <08034 +shem > Seth <08352 +Sheth > : For God <00430
+>elohiym > , [ said she ] , hath appointed <07896 +shiyth > me
another <00312 +>acher > seed <02233 +zera< > instead <08478
+tachath > of Abel <01893 +Hebel > , whom <03588 +kiy > Cain
<07014 +Qayin > slew <02026 +harag > .
son GEN 004 026 And to Seth <08352 +Sheth > , to him also <01571
+gam > there was born <03205 +yalad > a {son} <01121 +ben > ;
and he called <07121 +qara> > his name <08034 +shem > Enos
<00583 +>Enowsh > : then <00227 +>az > began <02490 +chalal >
men <00582 +>enowsh > to call <07121 +qara> > upon the name
<08034 +shem > of the LORD <03068 +Y@hovah > .
son GEN 005 003 And Adam <00121 +>Adam > lived <02421 +chayah >
an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym >
years <08141 +shaneh > , and begat <03205 +yalad > [ a {son} ]
in his own <00249 +>ezrach > likeness <01823 +d@muwth > , after
his image <06754 +tselem > ; and called <07121 +qara> > his name
<08034 +shem > Seth <08352 +Sheth > :
son GEN 005 028 . And Lamech <03929 +Lemek > lived <02421
+chayah > an hundred <03967 +me>ah > eighty <08084 +sh@moniym >
and two <08147 +sh@nayim > years <08141 +shaneh > , and begat
<03205 +yalad > a {son} <01121 +ben > :
son GEN 009 024 . And Noah <05146 +Noach > awoke <03364 +yaqats
> from his wine <03196 +yayin > , and knew <03045 +yada< > what
his younger <06996 +qatan > {son} <01121 +ben > had done <06213
+ unto him .
son GEN 011 031 And Terah <08646 +Terach > took <03947 +laqach >
Abram <87> his son <01121 +ben > , and Lot <03876 +Lowt > the
son of Haran <02309 +chedel > his son s <01121 +ben > son , and
Sarai <08297 +Saray > his daughter <03618 +kallah > in law
<03618 +kallah > , his {son} Abram s <87> wife <00802 +>ishshah
> ; and they went <03318 +yatsa> > forth <03318 +yatsa> > with
them from Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > ,
to go <03212 +yalak > into <00413 +>el > the land <00776 +>erets
> of Canaan <03667 +K@na ; and they came <00935 +bow> >
unto Haran <02771 +Charan > , and dwelt <03427 +yashab > there
<08033 +sham > .
son GEN 011 031 And Terah <08646 +Terach > took <03947 +laqach >
Abram <87> his son <01121 +ben > , and Lot <03876 +Lowt > the
son of Haran <02309 +chedel > his son s <01121 +ben > {son} ,
and Sarai <08297 +Saray > his daughter <03618 +kallah > in law
<03618 +kallah > , his son Abram s <87> wife <00802 +>ishshah > ;
and they went <03318 +yatsa> > forth <03318 +yatsa> > with them
from Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , to go
<03212 +yalak > into <00413 +>el > the land <00776 +>erets > of
Canaan <03667 +K@na ; and they came <00935 +bow> > unto
Haran <02771 +Charan > , and dwelt <03427 +yashab > there <08033
+sham > .
son GEN 011 031 And Terah <08646 +Terach > took <03947 +laqach >
Abram <87> his son <01121 +ben > , and Lot <03876 +Lowt > the
son of Haran <02309 +chedel > his {son} s <01121 +ben > son ,
and Sarai <08297 +Saray > his daughter <03618 +kallah > in law
<03618 +kallah > , his son Abram s <87> wife <00802 +>ishshah > ;
and they went <03318 +yatsa> > forth <03318 +yatsa> > with them
from Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , to go
<03212 +yalak > into <00413 +>el > the land <00776 +>erets > of
Canaan <03667 +K@na ; and they came <00935 +bow> > unto
Haran <02771 +Charan > , and dwelt <03427 +yashab > there <08033
+sham > .
son GEN 011 031 And Terah <08646 +Terach > took <03947 +laqach >
Abram <87> his son <01121 +ben > , and Lot <03876 +Lowt > the
{son} of Haran <02309 +chedel > his son s <01121 +ben > son ,
and Sarai <08297 +Saray > his daughter <03618 +kallah > in law
<03618 +kallah > , his son Abram s <87> wife <00802 +>ishshah > ;
and they went <03318 +yatsa> > forth <03318 +yatsa> > with them
from Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , to go
<03212 +yalak > into <00413 +>el > the land <00776 +>erets > of
Canaan <03667 +K@na ; and they came <00935 +bow> > unto
Haran <02771 +Charan > , and dwelt <03427 +yashab > there <08033
+sham > .
son GEN 011 031 And Terah <08646 +Terach > took <03947 +laqach >
Abram <87> his {son} <01121 +ben > , and Lot <03876 +Lowt > the
son of Haran <02309 +chedel > his son s <01121 +ben > son , and
Sarai <08297 +Saray > his daughter <03618 +kallah > in law
<03618 +kallah > , his son Abram s <87> wife <00802 +>ishshah > ;
and they went <03318 +yatsa> > forth <03318 +yatsa> > with them
from Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , to go
<03212 +yalak > into <00413 +>el > the land <00776 +>erets > of
Canaan <03667 +K@na ; and they came <00935 +bow> > unto
Haran <02771 +Charan > , and dwelt <03427 +yashab > there <08033
+sham > .
son GEN 012 005 And Abram <87> took <03947 +laqach > Sarai
<08297 +Saray > his wife <00802 +>ishshah > , and Lot <03876
+Lowt > his brother s <00251 +>ach > {son} <01121 +ben > , and
all <03605 +kol > their substance <07399 +r@kuwsh > that they
had gathered <07408 +rakash > , and the souls <05315 +nephesh >
that they had gotten <06213 + in Haran <02771 +Charan > ;
and they went <03318 +yatsa> > forth <03318 +yatsa> > to go
<03212 +yalak > into <00413 +>el > the land <00776 +>erets > of
Canaan <03667 +K@na ; and into <00413 +>el > the land
<00776 +>erets > of Canaan <03667 +K@na they came <00935
+bow> > .
son GEN 014 012 And they took <03947 +laqach > Lot <03876 +Lowt
> , Abram s <87> brother s <00251 +>ach > {son} <01121 +ben > ,
who <01931 +huw> > dwelt <03427 +yashab > in Sodom <05467 +C@dom
> , and his goods <07399 +r@kuwsh > , and departed <03212 +yalak
> .
son GEN 016 011 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <00559 +>amar > unto her , Behold <02009
+hinneh > , thou [ art ] with child <02030 +hareh > , and shalt
bear <03205 +yalad > a {son} <01121 +ben > , and shalt call
<07121 +qara> > his name <08034 +shem > Ishmael <03458
+Yishmal > ; because <03588 +kiy > the LORD <03068 +Y@hovah >
hath heard <08085 +shama< > thy affliction <06040 + .
son GEN 016 015 . And Hagar <01904 +Hagar > bare <03205 +yalad >
Abram <87> a son <01121 +ben > : and Abram <87> called <07121
+qara> > his {son} s <01121 +ben > name <08034 +shem > , which
<00834 +>aher > Hagar <01904 +Hagar > bare <03205 +yalad > ,
Ishmael <03458 +Yishmal > .
son GEN 016 015 . And Hagar <01904 +Hagar > bare <03205 +yalad >
Abram <87> a {son} <01121 +ben > : and Abram <87> called <07121
+qara> > his son s <01121 +ben > name <08034 +shem > , which
<00834 +>aher > Hagar <01904 +Hagar > bare <03205 +yalad > ,
Ishmael <03458 +Yishmal > .
son GEN 017 016 And I will bless <01288 +barak > her , and give
<05414 +nathan > thee a {son} <01121 +ben > also <01571 +gam >
of her : yea , I will bless <01288 +barak > her , and she shall
be [ a mother ] of nations <01471 +gowy > ; kings <04428 +melek
> of people <05971 + shall be of her .
son GEN 017 019 And God <00430 +>elohiym > said <00559 +>amar > ,
Sarah <08283 +Sarah > thy wife <00802 +>ishshah > shall bear
<03205 +yalad > thee a {son} <01121 +ben > indeed <61> ; and
thou shalt call <07121 +qara> > his name <08034 +shem > Isaac
<03327 +Yitschaq > : and I will establish <06965 +quwm > my
covenant <01285 +b@riyth > with him for an everlasting <05769
+ covenant <01285 +b@riyth > , [ and ] with his seed
<02233 +zera< > after <00310 +>achar > him .
son GEN 017 023 . And Abraham <85> took <03947 +laqach > Ishmael
<03458 +Yishmal > his {son} <01121 +ben > , and all <03605
+kol > that were born <03211 +yaliyd > in his house <01004
+bayith > , and all <03605 +kol > that were bought <04736
+miqnah > with his money <03701 +keceph > , every <03605 +kol >
male <02145 +zakar > among the men <00582 +>enowsh > of Abraham
s <85> house <01004 +bayith > ; and circumcised <04135 +muwl >
the flesh <01320 +basar > of their foreskin <06190 + in
the selfsame day <03117 +yowm > , as God <00430 +>elohiym > had
said <01696 +dabar > unto him .
son GEN 017 025 And Ishmael <03458 +Yishmal > his {son}
<01121 +ben > [ was ] thirteen years <08141 +shaneh > old <01121
+ben > , when he was circumcised <04135 +muwl > in the flesh
<01320 +basar > of his foreskin <06190 + .
son GEN 017 026 In the selfsame day <03117 +yowm > was Abraham
<85> circumcised <04135 +muwl > , and Ishmael <03458 +Yishmal
> his {son} <01121 +ben > .
son GEN 018 010 And he said <00559 +>amar > , I will certainly
return <07725 +shuwb > unto thee according to the time <06256
+ of life <02416 +chay > ; and , lo <02009 +hinneh > ,
Sarah <08283 +Sarah > thy wife <00802 +>ishshah > shall have a
{son} <01121 +ben > . And Sarah <08283 +Sarah > heard <08085
+shama< > [ it ] in the tent <00168 +>ohel > door <06607
+pethach > , which <01931 +huw> > [ was ] behind <00310 +>achar
> him .
son GEN 018 014 Is any thing <01697 +dabar > too hard <06381
+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed
<04150 +mow I will return <07725 +shuwb > unto thee ,
according to the time <06256 + of life <02416 +chay > ,
and Sarah <08283 +Sarah > shall have a {son} <01121 +ben > .
son GEN 019 012 . And the men <00582 +>enowsh > said <00559
+>amar > unto Lot <03876 +Lowt > , Hast thou here <06311 +poh >
any <04310 +miy > besides <05750 + ? {son} <01121 +ben >
in law <02859 +chathan > , and thy sons <01121 +ben > , and thy
daughters <01363 +gobahh > , and whatsoever thou hast in the
city <05892 + , bring <03318 +yatsa> > [ them ] out of
this place <04725 +maqowm > :
son GEN 019 037 And the firstborn <01067 +bekiyrah > bare <03205
+yalad > a {son} <01121 +ben > , and called <07121 +qara> > his
name <08034 +shem > Moab <04124 +Mow>ab > : the same <01931
+huw> > [ is ] the father <1> of the Moabites <04124 +Mow>ab >
unto this day <03117 +yowm > .
son GEN 019 038 And the younger <06810 +tsa , she also
<01571 +gam > bare <03205 +yalad > a {son} <01121 +ben > , and
called <07121 +qara> > his name <08034 +shem > Benammi <01151
+Ben - : the same <01931 +huw> > [ is ] the father <1>
of the children <01121 +ben > of Ammon <05983 + unto
this day <03117 +yowm > .
son GEN 021 002 For Sarah <08283 +Sarah > conceived <02030
+hareh > , and bare <03205 +yalad > Abraham <85> a {son} <01121
+ben > in his old <02208 +zaqun > age , at the set <04150
+mow time of which <00834 +>aher > God <00430 +>elohiym >
had spoken <01696 +dabar > to him .
son GEN 021 003 And Abraham <85> called <07121 +qara> > the name
<08034 +shem > of his {son} <01121 +ben > that was born <03205
+yalad > unto him , whom <00834 +>aher > Sarah <08283 +Sarah >
bare <03205 +yalad > to him , Isaac <03327 +Yitschaq > .
son GEN 021 004 And Abraham <85> circumcised <04135 +muwl > his
{son} <01121 +ben > Isaac <03327 +Yitschaq > being eight <08083
+sh@moneh > days <03117 +yowm > old <01121 +ben > , as God
<00430 +>elohiym > had commanded <06680 +tsavah > him .
son GEN 021 005 And Abraham <85> was an hundred <03967 +me>ah >
years <08141 +shaneh > old <01121 +ben > , when his {son} <01121
+ben > Isaac <03327 +Yitschaq > was born <03205 +yalad > unto
him .
son GEN 021 007 And she said <00559 +>amar > , Who <04310 +miy >
would have said <04448 +malal > unto Abraham <85> , that Sarah
<08283 +Sarah > should have given children <01121 +ben > suck
<03243 +yanaq > ? for I have born <03205 +yalad > [ him ] a
{son} <01121 +ben > in his old <02208 +zaqun > age .
son GEN 021 009 . And Sarah <08283 +Sarah > saw <07200 +ra>ah >
the {son} <01121 +ben > of Hagar <01904 +Hagar > the Egyptian
<04713 +Mitsriy > , which <00834 +>aher > she had born <03205
+yalad > unto Abraham <85> , mocking <06711 +tsachaq > .
son GEN 021 010 Wherefore she said <00559 +>amar > unto Abraham
<85> , Cast <01644 +garash > out this <02063 +zo>th > bondwoman
<00519 +>amah > and her son <01121 +ben > : for the son <01121
+ben > of this <02063 +zo>th > bondwoman <00519 +>amah > shall
not be heir <03423 +yarash > with my {son} , [ even ] with Isaac
<03327 +Yitschaq > .
son GEN 021 010 Wherefore she said <00559 +>amar > unto Abraham
<85> , Cast <01644 +garash > out this <02063 +zo>th > bondwoman
<00519 +>amah > and her son <01121 +ben > : for the {son} <01121
+ben > of this <02063 +zo>th > bondwoman <00519 +>amah > shall
not be heir <03423 +yarash > with my son , [ even ] with Isaac
<03327 +Yitschaq > .
son GEN 021 010 Wherefore she said <00559 +>amar > unto Abraham
<85> , Cast <01644 +garash > out this <02063 +zo>th > bondwoman
<00519 +>amah > and her {son} <01121 +ben > : for the son <01121
+ben > of this <02063 +zo>th > bondwoman <00519 +>amah > shall
not be heir <03423 +yarash > with my son , [ even ] with Isaac
<03327 +Yitschaq > .
son GEN 021 011 And the thing <01697 +dabar > was very <03966
+m@ grievous <07489 +ra in Abraham s <85> sight <05869
+ because of his {son} <01121 +ben > .
son GEN 021 013 And also of the {son} <01121 +ben > of the
bondwoman <00519 +>amah > will I make <07760 +suwm > a nation
<01471 +gowy > , because <03588 +kiy > he [ is ] thy seed <02233
+zera< > .
son GEN 021 023 Now <06258 + therefore swear <07650
+shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym
> that thou wilt not deal falsely <08266 +shaqar > with me , nor
with my son <05220 +neked > , nor with my son s <05220 +neked >
{son} <05220 +neked > : [ but ] according to the kindness <02617
+checed > that I have done <06213 + unto thee , thou
shalt do <06213 + unto me , and to the land <00776
+>erets > wherein <00834 +>aher > thou hast sojourned <01481
+guwr > .
son GEN 021 023 Now <06258 + therefore swear <07650
+shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym
> that thou wilt not deal falsely <08266 +shaqar > with me , nor
with my son <05220 +neked > , nor with my {son} s <05220 +neked
> son <05220 +neked > : [ but ] according to the kindness <02617
+checed > that I have done <06213 + unto thee , thou
shalt do <06213 + unto me , and to the land <00776
+>erets > wherein <00834 +>aher > thou hast sojourned <01481
+guwr > .
son GEN 021 023 Now <06258 + therefore swear <07650
+shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym
> that thou wilt not deal falsely <08266 +shaqar > with me , nor
with my {son} <05220 +neked > , nor with my son s <05220 +neked
> son <05220 +neked > : [ but ] according to the kindness <02617
+checed > that I have done <06213 + unto thee , thou
shalt do <06213 + unto me , and to the land <00776
+>erets > wherein <00834 +>aher > thou hast sojourned <01481
+guwr > .
son GEN 022 002 And he said <00559 +>amar > , Take <03947
+laqach > now <04994 +na> > thy son <01121 +ben > , thine only
<03173 +yachiyd > [ {son} ] Isaac <03327 +Yitschaq > , whom
<00834 +>aher > thou lovest <00157 +>ahab > , and get <03212
+yalak > thee into <00413 +>el > the land <00776 +>erets > of
Moriah <04179 +Mowriyah > ; and offer <05927 + him there
<08033 +sham > for a burnt <05930 + offering upon one
<00259 +>echad > of the mountains <02022 +har > which <00834
+>aher > I will tell <00559 +>amar > thee of .
son GEN 022 002 And he said <00559 +>amar > , Take <03947
+laqach > now <04994 +na> > thy {son} <01121 +ben > , thine only
<03173 +yachiyd > [ son ] Isaac <03327 +Yitschaq > , whom <00834
+>aher > thou lovest <00157 +>ahab > , and get <03212 +yalak >
thee into <00413 +>el > the land <00776 +>erets > of Moriah
<04179 +Mowriyah > ; and offer <05927 + him there <08033
+sham > for a burnt <05930 + offering upon one <00259
+>echad > of the mountains <02022 +har > which <00834 +>aher > I
will tell <00559 +>amar > thee of .
son GEN 022 003 . And Abraham <85> rose <07925 +shakam > up
early <07925 +shakam > in the morning <01242 +boqer > , and
saddled <02280 +chabash > his ass <02543 +chamowr > , and took
<03947 +laqach > two <08147 +sh@nayim > of his young <05288
+na men with him , and Isaac <03327 +Yitschaq > his {son}
<01121 +ben > , and clave <01234 +baqa< > the wood <06086 +
> for the burnt <05930 + offering , and rose <06965 +quwm
> up , and went <03212 +yalak > unto the place <04725 +maqowm >
of which <00834 +>aher > God <00430 +>elohiym > had told <00559
+>amar > him .
son GEN 022 006 And Abraham <85> took <03947 +laqach > the wood
<06086 + of the burnt <05930 + offering , and laid
<07760 +suwm > [ it ] upon Isaac <03327 +Yitschaq > his {son}
<01121 +ben > ; and he took <03947 +laqach > the fire <00784
+>esh > in his hand <03027 +yad > , and a knife <03979
+ma>akeleth > ; and they went <03212 +yalak > both <08147
+sh@nayim > of them together <03162 +yachad > .
son GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar
> unto Abraham <85> his father <1> , and said <00559 +>amar > ,
My father <1> : and he said <00559 +>amar > , Here <02009
+hinneh > [ am ] I , my {son} <01121 +ben > . And he said <00559
+>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and
the wood <06086 + : but where <00834 +>aher > [ is ] the
lamb <07716 +seh > for a burnt <05930 + offering ?
son GEN 022 008 And Abraham <85> said <00559 +>amar > , My {son}
<01121 +ben > , God <00430 +>elohiym > will provide <07200
+ra>ah > himself a lamb <07716 +seh > for a burnt <05930 +
> offering : so they went <03212 +yalak > both <08147 +sh@nayim
> of them together <03162 +yachad > .
son GEN 022 009 And they came <00935 +bow> > to the place <04725
+maqowm > which <00834 +>aher > God <00430 +>elohiym > had told
<00559 +>amar > him of ; and Abraham <85> built <01129 +banah >
an altar <04196 +mizbeach > there <08033 +sham > , and laid the
wood <06086 + in order , and bound <06123 + Isaac
<03327 +Yitschaq > his {son} <01121 +ben > , and laid <07760
+suwm > him on <05921 + the altar <04196 +mizbeach > upon
the wood <06086 + .
son GEN 022 010 And Abraham <85> stretched <07971 +shalach >
forth his hand <03027 +yad > , and took <03947 +laqach > the
knife <03979 +ma>akeleth > to slay <07819 +shachat > his {son}
<01121 +ben > .
son GEN 022 012 And he said <00559 +>amar > , Lay <07971
+shalach > not thine hand <03027 +yad > upon the lad <05288
+na , neither <00408 +>al > do <06213 + thou any
<03972 +m@uwmah > thing unto him : for now <06258 + I
know <03045 +yada< > that thou fearest <03373 +yare> > God
<00430 +>elohiym > , seeing <07200 +ra>ah > thou hast not
withheld <02820 +chasak > thy son <01121 +ben > , thine only
<03162 +yachad > [ {son} ] from me .
son GEN 022 012 And he said <00559 +>amar > , Lay <07971
+shalach > not thine hand <03027 +yad > upon the lad <05288
+na , neither <00408 +>al > do <06213 + thou any
<03972 +m@uwmah > thing unto him : for now <06258 + I
know <03045 +yada< > that thou fearest <03373 +yare> > God
<00430 +>elohiym > , seeing <07200 +ra>ah > thou hast not
withheld <02820 +chasak > thy {son} <01121 +ben > , thine only
<03162 +yachad > [ son ] from me .
son GEN 022 013 And Abraham <85> lifted <05375 +nasa> > up his
eyes <05869 + , and looked <07200 +ra>ah > , and behold
<02009 +hinneh > behind <00310 +>achar > [ him ] a ram <00352
+>ayil > caught <00270 +>achaz > in a thicket <05442 +c@bak > by
his horns <07161 +qeren > : and Abraham <85> went <03212 +yalak
> and took <03947 +laqach > the ram <00352 +>ayil > , and
offered <05927 + him up for a burnt <05930 +
offering in the stead <08478 +tachath > of his {son} <01121 +ben
> .
son GEN 022 016 And said <00559 +>amar > , By myself have I
sworn <07650 +shaba< > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > , for because thou hast done <06213 + this
thing <01697 +dabar > , and hast not withheld <02820 +chasak >
thy son <01121 +ben > , thine only <03173 +yachiyd > [ {son} ] :
son GEN 022 016 And said <00559 +>amar > , By myself have I
sworn <07650 +shaba< > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > , for because thou hast done <06213 + this
thing <01697 +dabar > , and hast not withheld <02820 +chasak >
thy {son} <01121 +ben > , thine only <03173 +yachiyd > [ son ] :
son GEN 023 008 And he communed <01696 +dabar > with them ,
saying <00559 +>amar > , If it be your mind <05315 +nephesh >
that I should bury <06912 +qabar > my dead <04191 +muwth > out
of my sight <06440 +paniym > ; hear <08085 +shama< > me , and
intreat <06293 +paga< > for me to Ephron <06085 + the
{son} <01121 +ben > of Zohar <06714 +Tsochar > ,
son GEN 024 003 And I will make thee swear <07650 +shaba< > by
the LORD <03068 +Y@hovah > , the God <00430 +>elohiym > of
heaven <08064 +shamayim > , and the God <00430 +>elohiym > of
the earth <00776 +>erets > , that thou shalt not take <03947
+laqach > a wife <00802 +>ishshah > unto my {son} <01121 +ben >
of the daughters <01363 +gobahh > of the Canaanites <03669
+K@na , among <07130 +qereb > whom <00834 +>aher > I
dwell <03418 +yereq > :
son GEN 024 004 But thou shalt go <03212 +yalak > unto my
country <00776 +>erets > , and to my kindred <04138 +mowledeth >
, and take <03947 +laqach > a wife <00802 +>ishshah > unto my
{son} <01121 +ben > Isaac <03327 +Yitschaq > .
son GEN 024 005 And the servant <05650 + said <00559
+>amar > unto him , Peradventure <00194 +>uwlay > the woman
<00802 +>ishshah > will not be willing <14> to follow me unto
this land <00776 +>erets > : must I needs bring <07725 +shuwb >
thy {son} <01121 +ben > again <07725 +shuwb > unto the land
<00776 +>erets > from whence <00370 +>aiyn > thou camest <03318
+yatsa> > ?
son GEN 024 006 And Abraham <85> said <00559 +>amar > unto him ,
Beware <08104 +shamar > thou that thou bring <07725 +shuwb > not
my {son} <01121 +ben > thither again <07725 +shuwb > .
son GEN 024 007 The LORD <03068 +Y@hovah > God <00430 +>elohiym
> of heaven <08064 +shamayim > , which <00834 +>aher > took
<03947 +laqach > me from my father s <1> house <01004 +bayith > ,
and from the land <00776 +>erets > of my kindred <04138
+mowledeth > , and which <00834 +>aher > spake <01696 +dabar >
unto me , and that sware <07650 +shaba< > unto me , saying
<00559 +>amar > , Unto thy seed <02233 +zera< > will I give
<05414 +nathan > this land <00776 +>erets > ; he shall send
<07971 +shalach > his angel <04397 +mal>ak > before <06440
+paniym > thee , and thou shalt take <03947 +laqach > a wife
<00802 +>ishshah > unto my {son} <01121 +ben > from thence
<08033 +sham > .
son GEN 024 008 And if the woman <00802 +>ishshah > will not be
willing <14> to follow thee , then thou shalt be clear <05352
+naqah > from this my oath <07621 +sh@buw : only bring
<07725 +shuwb > not my {son} <01121 +ben > thither <08033 +sham
> again <07725 +shuwb > .
son GEN 024 015 And it came <01961 +hayah > to pass , before
<06440 +paniym > he had done <03615 +kalah > speaking <01696
+dabar > , that , behold <02009 +hinneh > , Rebekah <07259
+Ribqah > came <03318 +yatsa> > out , who <00834 +>aher > was
born <03205 +yalad > to Bethuel <01328 +B@thuw>el > , {son}
<01121 +ben > of Milcah <04435 +Milkah > , the wife <00802
+>ishshah > of Nahor <005152 + +Q@riyowth Nachowr > , Abraham s
<85> brother <00251 +>ach > , with her pitcher <03537 +kad >
upon her shoulder <07926 +sh@kem > .
son GEN 024 024 And she said <00559 +>amar > unto him , I [ am ]
the daughter <01323 +bath > of Bethuel <01328 +B@thuw>el > the
{son} <01121 +ben > of Milcah <04435 +Milkah > , which <00834
+>aher > she bare <03205 +yalad > unto Nahor <005152 +
+Q@riyowth Nachowr > .
son GEN 024 036 And Sarah <08283 +Sarah > my master s <00113
+>adown > wife <00802 +>ishshah > bare <03205 +yalad > a {son}
<01121 +ben > to my master <00113 +>adown > when <00310 +>achar
> she was old <02209 +ziqnah > : and unto him hath he given
<05414 +nathan > all <03605 +kol > that he hath .
son GEN 024 037 And my master <00113 +>adown > made me swear
<07650 +shaba< > , saying <00559 +>amar > , Thou shalt not take
<03947 +laqach > a wife <00802 +>ishshah > to my {son} <01121
+ben > of the daughters <01363 +gobahh > of the Canaanites
<03669 +K@na , in whose land <00776 +>erets > I dwell
<03418 +yereq > :
son GEN 024 038 But thou shalt go <03212 +yalak > unto my father
s <1> house <01004 +bayith > , and to my kindred <04940
+mishpachah > , and take <03947 +laqach > a wife <00802
+>ishshah > unto my {son} <01121 +ben > .
son GEN 024 040 And he said <00559 +>amar > unto me , The LORD
<03068 +Y@hovah > , before <06440 +paniym > whom <00834 +>aher >
I walk <01980 +halak > , will send <07971 +shalach > his angel
<04397 +mal>ak > with thee , and prosper <06743 +tsalach > thy
way <01870 +derek > ; and thou shalt take <03947 +laqach > a
wife <00802 +>ishshah > for my {son} <01121 +ben > of my kindred
<04940 +mishpachah > , and of my father s <1> house <01004
+bayith > :
son GEN 024 044 And she say <00559 +>amar > to me , Both <08147
+sh@nayim > drink <08354 +shathah > thou , and I will also
<01571 +gam > draw <07579 +sha>ab > for thy camels <01581 +gamal
> : [ let ] the same <01931 +huw> > [ be ] the woman <00802
+>ishshah > whom <00834 +>aher > the LORD <03068 +Y@hovah > hath
appointed <03198 +yakach > out for my master s <00113 +>adown >
{son} <01121 +ben > .
son GEN 024 047 And I asked <07592 +sha>al > her , and said
<00559 +>amar > , Whose daughter <01323 +bath > [ art ] thou ?
And she said <00559 +>amar > , The daughter <01323 +bath > of
Bethuel <01328 +B@thuw>el > , Nahor s <005152 + +Q@riyowth
Nachowr > {son} <01121 +ben > , whom <00834 +>aher > Milcah
<04435 +Milkah > bare <03205 +yalad > unto him : and I put
<07760 +suwm > the earring <05141 +nexem > upon her face <00639
+>aph > , and the bracelets <06781 +tsamiyd > upon her hands
<03027 +yad > .
son GEN 024 048 And I bowed <06915 +qadad > down <06915 +qadad >
my head , and worshipped <07812 +shachah > the LORD <03068
+Y@hovah > , and blessed <01288 +barak > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of my master <00113 +>adown >
Abraham <85> , which <00834 +>aher > had led <05148 +nachah > me
in the right <00571 +>emeth > way <01870 +derek > to take <03947
+laqach > my master s <00113 +>adown > brother s <00251 +>ach >
daughter <01323 +bath > unto his {son} <01121 +ben > .
son GEN 024 051 Behold <02009 +hinneh > , Rebekah <07259 +Ribqah
> [ is ] before <06440 +paniym > thee , take <03947 +laqach > [
her ] , and go <03212 +yalak > , and let her be thy master s
<00113 +>adown > {son} s <01121 +ben > wife <00802 +>ishshah > ,
as the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > .
son GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his {son} <01121 +ben > , while he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .
son GEN 025 009 And his sons <01121 +ben > Isaac <03327
+Yitschaq > and Ishmael <03458 +Yishmal > buried <06912
+qabar > him in the cave <04631 +m@ of Machpelah <04375
+Makpelah > , in the field <07704 +sadeh > of Ephron <06085
+ the {son} <01121 +ben > of Zohar <06714 +Tsochar >
the Hittite <02850 +Chittiy > , which <00834 +>aher > [ is ]
before Mamre <04471 +Mamre> > ;
son GEN 025 011 . And it came <01061 +bikkuwr > to pass after
<00310 +>achar > the death <04194 +maveth > of Abraham <85> ,
that God <00430 +>elohiym > blessed <01288 +barak > his {son}
<01121 +ben > Isaac <03327 +Yitschaq > ; and Isaac <03327
+Yitschaq > dwelt <03427 +yashab > by the well <00883 +B@>er la -
Chay Ro>iy > Lahairoi <00883 +B@>er la - Chay Ro>iy > .
son GEN 025 012 Now these <00428 +>el - leh > [ are ] the
generations <08435 +towl@dah > of Ishmael <03458 +Yishmal > ,
Abraham s <85> {son} <01121 +ben > , whom <00834 +>aher > Hagar
<01904 +Hagar > the Egyptian <04713 +Mitsriy > , Sarah s <08283
+Sarah > handmaid <08198 +shiphchah > , bare <03205 +yalad >
unto Abraham <85> :
son GEN 025 019 . And these <00428 +>el - leh > [ are ] the
generations <08435 +towl@dah > of Isaac <03327 +Yitschaq > ,
Abraham s <85> {son} <01121 +ben > : Abraham <85> begat <03205
+yalad > Isaac <03327 +Yitschaq > :
son GEN 027 001 . And it came <01961 +hayah > to pass , that
when <03588 +kiy > Isaac <03327 +Yitschaq > was old <02204
+zaqen > , and his eyes <05869 + were dim <03543 +kahah >
, so that he could not see <07200 +ra>ah > , he called <07121
+qara> > Esau <06215 + his eldest <01419 +gadowl > son
<01121 +ben > , and said <00559 +>amar > unto him , My {son}
<01121 +ben > : and he said <00559 +>amar > unto him , Behold
<02009 +hinneh > , [ here am ] I .
son GEN 027 001 . And it came <01961 +hayah > to pass , that
when <03588 +kiy > Isaac <03327 +Yitschaq > was old <02204
+zaqen > , and his eyes <05869 + were dim <03543 +kahah >
, so that he could not see <07200 +ra>ah > , he called <07121
+qara> > Esau <06215 + his eldest <01419 +gadowl > {son}
<01121 +ben > , and said <00559 +>amar > unto him , My son
<01121 +ben > : and he said <00559 +>amar > unto him , Behold
<02009 +hinneh > , [ here am ] I .
son GEN 027 005 And Rebekah <07259 +Ribqah > heard <08085
+shama< > when <03588 +kiy > Isaac <03327 +Yitschaq > spake
<01696 +dabar > to Esau <06215 + his {son} <01121 +ben > .
And Esau <06215 + went <03212 +yalak > to the field
<07704 +sadeh > to hunt <06679 +tsuwd > [ for ] venison <06718
+tsayid > , [ and ] to bring <00935 +bow> > [ it ] .
son GEN 027 006 . And Rebekah <07259 +Ribqah > spake <00559
+>amar > unto Jacob <03290 +Ya her {son} <01121 +ben > ,
saying <00559 +>amar > , Behold <02009 +hinneh > , I heard
<08085 +shama< > thy father <1> speak <01696 +dabar > unto Esau
<06215 + thy brother <00251 +>ach > , saying <00559
+>amar > ,
son GEN 027 008 Now <06258 + therefore , my {son} <01121
+ben > , obey <08085 +shama< > my voice <06963 +qowl > according
to that which <00834 +>aher > I command <06680 +tsavah > thee .
son GEN 027 013 And his mother <00517 +>em > said <00559 +>amar
> unto him , Upon me [ be ] thy curse <07045 +q@lalah > , my
{son} <01121 +ben > : only obey <08085 +shama< > my voice <06963
+qowl > , and go <03212 +yalak > fetch <03947 +laqach > me [
them ] .
son GEN 027 015 And Rebekah <07259 +Ribqah > took <03947 +laqach
> goodly <02530 +chamad > raiment <00899 +beged > of her eldest
<01419 +gadowl > son <01121 +ben > Esau <06215 + , which
<00834 +>aher > [ were ] with her in the house <01004 +bayith > ,
and put <03847 +labash > them upon Jacob <03290 +Ya her
younger <06996 +qatan > {son} <01121 +ben > :
son GEN 027 015 And Rebekah <07259 +Ribqah > took <03947 +laqach
> goodly <02530 +chamad > raiment <00899 +beged > of her eldest
<01419 +gadowl > {son} <01121 +ben > Esau <06215 + ,
which <00834 +>aher > [ were ] with her in the house <01004
+bayith > , and put <03847 +labash > them upon Jacob <03290
+Ya her younger <06996 +qatan > son <01121 +ben > :
son GEN 027 017 And she gave <05414 +nathan > the savoury <04303
+mat meat and the bread <03899 +lechem > , which <00834
+>aher > she had prepared <06213 + , into the hand <03027
+yad > of her {son} <01121 +ben > Jacob <03290 +Ya .
son GEN 027 018 . And he came <00935 +bow> > unto his father <1>
, and said <00559 +>amar > , My father <1> : and he said <00559
+>amar > , Here <02009 +hinneh > [ am ] I ; who <04310 +miy > [
art ] thou , my {son} <01121 +ben > ?
son GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto his son <01121 +ben > , How <04100 +mah > [ is it ] that
thou hast found <04672 +matsa> > [ it ] so quickly <04116 +mahar
> , my {son} <01121 +ben > ? And he said <00559 +>amar > ,
Because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > brought <07136 +qarah > [ it ] to me .
son GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto his {son} <01121 +ben > , How <04100 +mah > [ is it ]
that thou hast found <04672 +matsa> > [ it ] so quickly <04116
+mahar > , my son <01121 +ben > ? And he said <00559 +>amar > ,
Because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > brought <07136 +qarah > [ it ] to me .
son GEN 027 021 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto Jacob <03290 +Ya , Come <05066 +nagash > near
<05066 +nagash > , I pray <04994 +na> > thee , that I may feel
<04184 +muwsh > thee , my son <01121 +ben > , whether thou [ be
] my very <02088 +zeh > {son} <01121 +ben > Esau <06215 +
or not .
son GEN 027 021 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto Jacob <03290 +Ya , Come <05066 +nagash > near
<05066 +nagash > , I pray <04994 +na> > thee , that I may feel
<04184 +muwsh > thee , my {son} <01121 +ben > , whether thou [
be ] my very <02088 +zeh > son <01121 +ben > Esau <06215 +
> or not .
son GEN 027 024 And he said <00559 +>amar > , [ Art ] thou my
very <02088 +zeh > {son} <01121 +ben > Esau <06215 + ?
And he said <00559 +>amar > , I [ am ] .
son GEN 027 025 And he said <00559 +>amar > , Bring <05066
+nagash > [ it ] near <05066 +nagash > to me , and I will eat
<00398 +>akal > of my {son} s <01121 +ben > venison <06718
+tsayid > , that my soul <05315 +nephesh > may bless <01288
+barak > thee . And he brought <05066 +nagash > [ it ] near
<05066 +nagash > to him , and he did eat <00398 +>akal > : and
he brought <00935 +bow> > him wine <03196 +yayin > , and he
drank <08354 +shathah > .
son GEN 027 026 And his father <1> Isaac <03327 +Yitschaq > said
<00559 +>amar > unto him , Come <05066 +nagash > near <05066
+nagash > now <04994 +na> > , and kiss <05401 +nashaq > me , my
{son} <01121 +ben > .
son GEN 027 027 And he came <05066 +nagash > near <05066 +nagash
> , and kissed <05401 +nashaq > him : and he smelled <07306
+ruwach > the smell <07381 +reyach > of his raiment <00899
+beged > , and blessed <01288 +barak > him , and said <00559
+>amar > , See <07200 +ra>ah > , the smell <07381 +reyach > of
my {son} <01121 +ben > [ is ] as the smell <07381 +reyach > of a
field <07704 +sadeh > which <00834 +>aher > the LORD <03068
+Y@hovah > hath blessed <01288 +barak > :
son GEN 027 031 And he also <01571 +gam > had made <06213 +
> savoury <04303 +mat meat , and brought <00935 +bow> > it
unto his father <1> , and said <00559 +>amar > unto his father
<1> , Let my father <1> arise <06965 +quwm > , and eat <00398
+>akal > of his {son} s <01121 +ben > venison <06718 +tsayid > ,
that thy soul <05315 +nephesh > may bless <01288 +barak > me .
son GEN 027 032 And Isaac <03327 +Yitschaq > his father <1> said
<00559 +>amar > unto him , Who <04310 +miy > [ art ] thou ? And
he said <00559 +>amar > , I [ am ] thy {son} <01121 +ben > , thy
firstborn <01060 +b@kowr > Esau <06215 + .
son GEN 027 037 And Isaac <03327 +Yitschaq > answered <06030
+ and said <00559 +>amar > unto Esau <06215 + ,
Behold <02005 +hen > , I have made <07760 +suwm > him thy lord
<01376 +g@biyr > , and all <03605 +kol > his brethren <00251
+>ach > have I given <05414 +nathan > to him for servants <05650
+ ; and with corn <01715 +dagan > and wine <08492
+tiyrowsh > have I sustained <05564 +camak > him : and what
<04100 +mah > shall I do <06213 + now <00645 +>ephow >
unto thee , my {son} <01121 +ben > ?
son GEN 027 042 And these words <01697 +dabar > of Esau <06215
+ her elder <01419 +gadowl > son <01121 +ben > were told
<05046 +nagad > to Rebekah <07259 +Ribqah > : and she sent
<07971 +shalach > and called <07121 +qara> > Jacob <03290
+Ya her younger <06996 +qatan > {son} <01121 +ben > , and
said <00559 +>amar > unto him , Behold <02009 +hinneh > , thy
brother <00251 +>ach > Esau <06215 + , as touching thee ,
doth comfort <05162 +nacham > himself , [ purposing ] to kill
<02026 +harag > thee .
son GEN 027 042 And these words <01697 +dabar > of Esau <06215
+ her elder <01419 +gadowl > {son} <01121 +ben > were
told <05046 +nagad > to Rebekah <07259 +Ribqah > : and she sent
<07971 +shalach > and called <07121 +qara> > Jacob <03290
+Ya her younger <06996 +qatan > son <01121 +ben > , and
said <00559 +>amar > unto him , Behold <02009 +hinneh > , thy
brother <00251 +>ach > Esau <06215 + , as touching thee ,
doth comfort <05162 +nacham > himself , [ purposing ] to kill
<02026 +harag > thee .
son GEN 027 043 Now <06258 + therefore , my {son} <01121
+ben > , obey <08085 +shama< > my voice <06963 +qowl > ; and
arise <06965 +quwm > , flee <01272 +barach > thou to Laban
<03837 +Laban > my brother <00251 +>ach > to Haran <02771
+Charan > ;
son GEN 028 005 And Isaac <03327 +Yitschaq > sent <07971
+shalach > away Jacob <03290 +Ya : and he went <03212
+yalak > to Padanaram <06307 +Paddan > unto Laban <03837 +Laban
> , {son} <01121 +ben > of Bethuel <01328 +B@thuw>el > the
Syrian <00761 +>Arammiy > , the brother <00251 +>ach > of
Rebekah <07259 +Ribqah > , Jacob s <03290 +Ya and Esau s
<06215 + mother <00517 +>em > .
son GEN 028 009 Then went <03212 +yalak > Esau <06215 +
unto Ishmael <03458 +Yishmal > , and took <03947 +laqach >
unto the wives <00802 +>ishshah > which he had Mahalath <04258
+Machalath > the daughter <01323 +bath > of Ishmael <03458
+Yishmal > Abraham s <85> {son} <01121 +ben > , the sister
<00269 +>achowth > of Nebajoth <05032 +N@bayowth > , to be his
wife <00802 +>ishshah > .
son GEN 029 005 And he said <00559 +>amar > unto them , Know
<03045 +yada< > ye Laban <03837 +Laban > the {son} <01121 +ben >
of Nahor <005152 + +Q@riyowth Nachowr > ? And they said <00559
+>amar > , We know <03045 +yada< > [ him ] .
son GEN 029 012 And Jacob <03290 +Ya told <05046 +nagad >
Rachel <07354 +Rachel > that he [ was ] her father s <1> brother
<00251 +>ach > , and that he [ was ] Rebekah s <07259 +Ribqah >
{son} <01121 +ben > : and she ran <07323 +ruwts > and told
<05046 +nagad > her father <1> .
son GEN 029 013 And it came <01961 +hayah > to pass , when Laban
<03837 +Laban > heard <08085 +shama< > the tidings <08088
+shema< > of Jacob <03290 +Ya his sister s <00269
+>achowth > {son} <01121 +ben > , that he ran <07323 +ruwts > to
meet <07125 +qir>ah > him , and embraced <02263 +chabaq > him ,
and kissed <05401 +nashaq > him , and brought <00935 +bow> > him
to his house <01004 +bayith > . And he told <05608 +caphar >
Laban <03837 +Laban > all <03605 +kol > these <00428 +>el - leh
> things <01697 +dabar > .
son GEN 029 032 And Leah <03812 +Le>ah > conceived <02030 +hareh
> , and bare <03205 +yalad > a {son} <01121 +ben > , and she
called <07121 +qara> > his name <08034 +shem > Reuben <07205
+R@>uwben > : for she said <00559 +>amar > , Surely <03588 +kiy
> the LORD <03068 +Y@hovah > hath looked <07200 +ra>ah > upon my
affliction <06040 + ; now <06258 + therefore
<03588 +kiy > my husband <00376 +>iysh > will love <00157 +>ahab
> me .
son GEN 029 033 And she conceived <02030 +hareh > again <05750
+ , and bare <03205 +yalad > a son <01121 +ben > ; and
said <00559 +>amar > , Because <03588 +kiy > the LORD <03068
+Y@hovah > hath heard <08085 +shama< > that I [ was ] hated
<08130 +sane> > , he hath therefore <01571 +gam > given <05414
+nathan > me this <02088 +zeh > [ {son} ] also <01571 +gam > :
and she called <07121 +qara> > his name <08034 +shem > Simeon
<08095 +Shim .
son GEN 029 033 And she conceived <02030 +hareh > again <05750
+ , and bare <03205 +yalad > a {son} <01121 +ben > ; and
said <00559 +>amar > , Because <03588 +kiy > the LORD <03068
+Y@hovah > hath heard <08085 +shama< > that I [ was ] hated
<08130 +sane> > , he hath therefore <01571 +gam > given <05414
+nathan > me this <02088 +zeh > [ son ] also <01571 +gam > : and
she called <07121 +qara> > his name <08034 +shem > Simeon <08095
+Shim .
son GEN 029 034 And she conceived <02030 +hareh > again <05750
+ , and bare <03205 +yalad > a {son} <01121 +ben > ; and
said <00559 +>amar > , Now this time <06471 +pa will my
husband <00376 +>iysh > be joined <03867 +lavah > unto me ,
because <03588 +kiy > I have born <03205 +yalad > him three
<07969 +shalowsh > sons <01121 +ben > : therefore was his name
<08034 +shem > called <07121 +qara> > Levi <03878 +Leviy > .
son GEN 029 035 And she conceived <02030 +hareh > again <05750
+ , and bare <03205 +yalad> a {son} <01121 +ben > : and
she said <00559 +>amar > , Now will I praise <03034 +yadah > the
LORD <03068 +Y@hovah > : therefore she called <07121 +qara> >
his name <08034 +shem > Judah <03063 +Y@huwdah > ; and left
<05975 + bearing <03205 +yalad > .
son GEN 030 005 And Bilhah <01090 +Bilhah > conceived <02030
+hareh > , and bare <03205 +yalad > Jacob <03290 +Ya a
{son} <01121 +ben > .
son GEN 030 006 And Rachel <07354 +Rachel > said <00559 +>amar >
, God <00430 +>elohiym > hath judged <01777 +diyn > me , and
hath also <01571 +gam > heard <08085 +shama< > my voice <06963
+qowl > , and hath given <05414 +nathan > me a {son} <01121 +ben
> : therefore called <07121 +qara> > she his name <08034 +shem >
Dan <01835 +Dan > .
son GEN 030 007 And Bilhah <01090 +Bilhah > Rachel s <07354
+Rachel > maid <08198 +shiphchah > conceived <02030 +hareh >
again <05750 + , and bare <03205 +yalad > Jacob <03290
+Ya a second <08145 +sheniy > {son} <01121 +ben > .
son GEN 030 010 And Zilpah <02153 +Zilpah > Leah s <03812 +Le>ah
> maid <08198 +shiphchah > bare <03205 +yalad > Jacob <03290
+Ya a {son} <01121 +ben > .
son GEN 030 012 And Zilpah <02153 +Zilpah > Leah s <03812 +Le>ah
> maid <08198 +shiphchah > bare <03205 +yalad > Jacob <03290
+Ya a second <08145 +sheniy > {son} <01121 +ben > .
son GEN 030 014 . And Reuben <07205 +R@>uwben > went <03212
+yalak > in the days <03117 +yowm > of wheat <02406 +chittah >
harvest <07105 +qatsiyr > , and found <04672 +matsa> > mandrakes
<01736 +duwday > in the field <07704 +sadeh > , and brought
<00935 +bow> > them unto his mother <00517 +>em > Leah <03812
+Le>ah > . Then Rachel <07354 +Rachel > said <00559 +>amar > to
Leah <03812 +Le>ah > , Give <05414 +nathan > me , I pray <04994
+na> > thee , of thy {son} s <01121 +ben > mandrakes <01736
+duwday > .
son GEN 030 015 And she said <00559 +>amar > unto her , [ Is it
] a small <04592 +m@ matter that thou hast taken <03947
+laqach > my husband <00376 +>iysh > ? and wouldest thou take
<03947 +laqach > away my son s <01121 +ben > mandrakes <01736
+duwday > also <01571 +gam > ? And Rachel <07354 +Rachel > said
<00559 +>amar > , Therefore <03651 +ken > he shall lie <07901
+shakab > with thee to night <03915 +layil > for thy {son} s
<01121 +ben > mandrakes <01736 +duwday > .
son GEN 030 015 And she said <00559 +>amar > unto her , [ Is it
] a small <04592 +m@ matter that thou hast taken <03947
+laqach > my husband <00376 +>iysh > ? and wouldest thou take
<03947 +laqach > away my {son} s <01121 +ben > mandrakes <01736
+duwday > also <01571 +gam > ? And Rachel <07354 +Rachel > said
<00559 +>amar > , Therefore <03651 +ken > he shall lie <07901
+shakab > with thee to night <03915 +layil > for thy son s
<01121 +ben > mandrakes <01736 +duwday > .
son GEN 030 016 And Jacob <03290 +Ya came <00935 +bow> >
out of the field <07704 +sadeh > in the evening <06153 + ,
and Leah <03812 +Le>ah > went <03318 +yatsa> > out to meet
<07125 +qir>ah > him , and said <00559 +>amar > , Thou must come
<00935 +bow> > in unto me ; for surely I have hired <07936
+sakar > thee with my {son} s <01121 +ben > mandrakes <01736
+duwday > . And he lay <07901 +shakab > with her that night
<03915 +layil > .
son GEN 030 017 And God <00430 +>elohiym > hearkened <08085
+shama< > unto Leah <03812 +Le>ah > , and she conceived <02030
+hareh > , and bare <03205 +yalad > Jacob <03290 +Ya the
fifth <02549 +chamiyshiy > {son} <01121 +ben > .
son GEN 030 019 And Leah <03812 +Le>ah > conceived <02030 +hareh
> again <05750 + , and bare <03205 +yalad > Jacob <03290
+Ya the sixth <08345 +shishshiy > {son} <01121 +ben > .
son GEN 030 023 And she conceived <02030 +hareh > , and bare
<03205 +yalad > a {son} <01121 +ben > ; and said <00559 +>amar >
, God <00430 +>elohiym > hath taken <00622 +>acaph > away my
reproach <02781 +cherpah > :
son GEN 030 024 And she called <07121 +qara> > his name <08034
+shem > Joseph <03130 +Yowceph > ; and said <00559 +>amar > ,
The LORD <03068 +Y@hovah > shall add <03254 +yacaph > to me
another <00312 +>acher > {son} <01121 +ben > .
son GEN 034 002 And when Shechem <07927 +Sh@kem > the {son}
<01121 +ben > of Hamor <02544 +Chamowr > the Hivite <02340
+Chivviy > , prince <05387 +nasiy> > of the country <00776
+>erets > , saw <07200 +ra>ah > her , he took <03947 +laqach >
her , and lay <07901 +shakab > with her , and defiled <06031
+ her .
son GEN 034 008 And Hamor <02544 +Chamowr > communed <01696
+dabar > with them , saying <00559 +>amar > , The soul <05315
+nephesh > of my {son} <01121 +ben > Shechem <07927 +Sh@kem >
longeth <02836 +chashaq > for your daughter <01323 +bath > : I
pray <04994 +na> > you give <05414 +nathan > her him to wife
<00802 +>ishshah > .
son GEN 034 018 . And their words <01697 +dabar > pleased Hamor
<02544 +Chamowr > , and Shechem <07927 +Sh@kem > Hamor s <02544
+Chamowr > {son} <01121 +ben > .
son GEN 034 020 And Hamor <02544 +Chamowr > and Shechem <07927
+Sh@kem > his {son} <01121 +ben > came <00935 +bow> > unto the
gate <08179 +sha of their city <05892 + , and
communed <01696 +dabar > with the men <00582 +>enowsh > of their
city <05892 + , saying <00559 +>amar > ,
son GEN 034 024 And unto Hamor <02544 +Chamowr > and unto
Shechem <07927 +Sh@kem > his {son} <01121 +ben > hearkened
<08085 +shama< > all <03605 +kol > that went <03318 +yatsa> >
out of the gate <08179 +sha of his city <05892 + ;
and every <03605 +kol > male <02145 +zakar > was circumcised
<04135 +muwl > , all <03605 +kol > that went <03318 +yatsa> >
out of the gate <08179 +sha of his city <05892 + .
son GEN 034 026 And they slew <02026 +harag > Hamor <02544
+Chamowr > and Shechem <07927 +Sh@kem > his {son} <01121 +ben >
with the edge <06310 +peh > of the sword <02719 +chereb > , and
took <03947 +laqach > Dinah <01783 +Diynah > out of Shechem s
<07927 +Sh@kem > house <01004 +bayith > , and went <03318
+yatsa> > out .
son GEN 035 017 And it came <00935 +bow> > to pass , when she
was in hard <07185 +qashah > labour <03205 +yalad > , that the
midwife <03205 +yalad > said <00559 +>amar > unto her , Fear
<03372 +yare> > not ; thou shalt have this <02088 +zeh > {son}
<01121 +ben > also <01571 +gam > .
son GEN 036 010 These <00428 +>el - leh > [ are ] the names
<08034 +shem > of Esau s <06215 + sons <01121 +ben > ;
Eliphaz <00464 +>Eliyphaz > the son <01121 +ben > of Adah <05711
+ the wife <00802 +>ishshah > of Esau <06215 + ,
Reuel <07467 +R@el > the {son} <01121 +ben > of Bashemath
<01315 +Bosmath > the wife <00802 +>ishshah > of Esau <06215
+ .
son GEN 036 010 These <00428 +>el - leh > [ are ] the names
<08034 +shem > of Esau s <06215 + sons <01121 +ben > ;
Eliphaz <00464 +>Eliyphaz > the {son} <01121 +ben > of Adah
<05711 + the wife <00802 +>ishshah > of Esau <06215
+ , Reuel <07467 +R@el > the son <01121 +ben > of
Bashemath <01315 +Bosmath > the wife <00802 +>ishshah > of Esau
<06215 + .
son GEN 036 012 And Timna <08555 +Timna< > was concubine <06370
+piylegesh > to Eliphaz <00464 +>Eliyphaz > Esau s <06215 +
> {son} <01121 +ben > ; and she bare <03205 +yalad > to Eliphaz
<00464 +>Eliyphaz > Amalek <06002 + : these <00428 +>el
- leh > [ were ] the sons <01121 +ben > of Adah <05711 +
Esau s <06215 + wife <00802 +>ishshah > .
son GEN 036 015 These <00428 +>el - leh > [ were ] dukes <00441
+>alluwph > of the sons <01121 +ben > of Esau <06215 + :
the sons <01121 +ben > of Eliphaz <00464 +>Eliyphaz > the
firstborn <01060 +b@kowr > [ {son} ] of Esau <06215 + ;
duke <00441 +>alluwph > Teman <08487 +Teyman > , duke <00441
+>alluwph > Omar <00201 +>Owmar > , duke <00441 +>alluwph >
Zepho <06825 +Ts@phow > , duke <00441 +>alluwph > Kenaz <07073
+Q@naz > ,
son GEN 036 017 And these <00428 +>el - leh > [ are ] the sons
<01121 +ben > of Reuel <07467 +R@el > Esau s <06215 +
{son} <01121 +ben > ; duke <00441 +>alluwph > Nahath <05184
+Nachath > , duke <00441 +>alluwph > Zerah <02226 +Zerach > ,
duke <00441 +>alluwph > Shammah <08048 +Shammah > , duke <00441
+>alluwph > Mizzah <04199 +Mizzah > : these <00428 +>el - leh >
[ are ] the dukes <00441 +>alluwph > [ that came ] of Reuel
<07467 +R@el > in the land <00776 +>erets > of Edom <00123
+>Edom > ; these <00428 +>el - leh > [ are ] the sons <01121
+ben > of Bashemath <01315 +Bosmath > Esau s <06215 +
wife <00802 +>ishshah > .
son GEN 036 032 And Bela <01106 +Bela< > the {son} <01121 +ben >
of Beor <01160 +B@ reigned <04427 +malak > in Edom <00123
+>Edom > : and the name <08034 +shem > of his city <05892 +
> [ was ] Dinhabah <01838 +Dinhabah > .
son GEN 036 033 And Bela <01106 +Bela< > died <04191 +muwth > ,
and Jobab <03103 +Yowbab > the {son} <01121 +ben > of Zerah
<02226 +Zerach > of Bozrah <01224 +Botsrah > reigned <04427
+malak > in his stead <08478 +tachath > .
son GEN 036 035 And Husham <02367 +Chuwsham > died <04191 +muwth
> , and Hadad <01908 +Hadad > the {son} <01121 +ben > of Bedad
<00911 +B@dad > , who smote <05221 +nakah > Midian <04080
+Midyan > in the field <07704 +sadeh > of Moab <04124 +Mow>ab > ,
reigned <04427 +malak > in his stead <08478 +tachath > : and
the name <08034 +shem > of his city <05892 + [ was ] Avith
<05762 + .
son GEN 036 038 And Saul <07586 +Sha>uwl > died <04191 +muwth > ,
and Baalhanan <01177 +Ba the {son} <01121 +ben > of
Achbor <05907 + reigned <04427 +malak > in his stead
<08478 +tachath > .
son GEN 036 039 And Baalhanan <01177 +Ba the {son}
<01121 +ben > of Achbor <05907 + died <04191 +muwth > ,
and Hadar <01924 +Hadar > reigned <04427 +malak > in his stead
<08478 +tachath > : and the name <08034 +shem > of his city
<05892 + [ was ] Pau <06464 +Pa ; and his wife s
<00802 +>ishshah > name <08034 +shem > [ was ] Mehetabel <04105
+M@heytab>el > , the daughter <01323 +bath > of Matred <04308
+Matred > , the daughter <01323 +bath > of Mezahab <04314 +Mey
Zahab > .
son GEN 037 003 Now Israel <03478 +Yisra>el > loved <00157
+>ahab > Joseph <03130 +Yowceph > more than all <03605 +kol >
his children <01121 +ben > , because <03588 +kiy > he [ was ]
the {son} <01121 +ben > of his old <02208 +zaqun > age : and he
made <06213 + him a coat <03801 +k@thoneth > of [ many ]
colours <06446 +pac > .
son GEN 037 032 And they sent <07971 +shalach > the coat <03801
+k@thoneth > of [ many ] colours <06446 +pac > , and they
brought <00935 +bow> > [ it ] to their father <1> ; and said
<00559 +>amar > , This <02063 +zo>th > have we found <04672
+matsa> > : know <05234 +nakar > now <04994 +na> > whether it [
be ] thy {son} s <01121 +ben > coat <03801 +k@thoneth > or no
<03808 +lo> > .
son GEN 037 033 And he knew <05234 +nakar > it , and said <00559
+>amar > , [ It is ] my {son} s <01121 +ben > coat <03801
+k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath
devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > is
without <02963 +taraph > doubt rent <02963 +taraph > in pieces .
son GEN 037 034 And Jacob <03290 +Ya rent <07167 +qara< >
his clothes <08071 +simlah > , and put <07760 +suwm > sackcloth
<08242 +saq > upon his loins <04975 +mothen > , and mourned <56>
for his {son} <01121 +ben > many <07227 +rab > days <03117 +yowm
> .
son GEN 037 035 And all <03605 +kol > his sons <01121 +ben > and
all <03605 +kol > his daughters <01363 +gobahh > rose <06965
+quwm > up to comfort <05162 +nacham > him ; but he refused
<03985 +ma>en > to be comforted <05162 +nacham > ; and he said
<00559 +>amar > , For I will go <03381 +yarad > down <03381
+yarad > into the grave <07585 +sh@>owl > unto my {son} <01121
+ben > mourning <57> . Thus his father <1> wept <01058 +bakah >
for him .
son GEN 038 003 And she conceived <02029 +harah > , and bare
<03205 +yalad > a {son} <01121 +ben > ; and he called <07121
+qara> > his name <08034 +shem > Er <06147 + .
son GEN 038 004 And she conceived <02030 +hareh > again <05750
+ , and bare <03205 +yalad > a {son} <01121 +ben > ; and
she called <07121 +qara> > his name <08034 +shem > Onan <00209
+>Ownan > .
son GEN 038 005 And she yet <05750 + again <05750 +
conceived <03254 +yacaph > , and bare <03205 +yalad > a {son}
<01121 +ben > ; and called <07121 +qara> > his name <08034 +shem
> Shelah <07956 +Shelah > : and he was at Chezib <03580 +K@ziyb
> , when she bare <03205 +yalad > him .
son GEN 038 011 Then said <00559 +>amar > Judah <03063 +Y@huwdah
> to Tamar <08559 +Tamar > his daughter <03618 +kallah > in law
<03618 +kallah > , Remain <03427 +yashab > a widow <00490
+>almanah > at thy father s <1> house <01004 +bayith > , till
<05704 + Shelah <07956 +Shelah > my {son} <01121 +ben > be
grown <01431 +gadal > : for he said <00559 +>amar > , Lest
<06435 +pen > peradventure he die <04191 +muwth > also <01571
+gam > , as his brethren <00251 +>ach > [ did ] . And Tamar
<08559 +Tamar > went <03212 +yalak > and dwelt <03427 +yashab >
in her father s <1> house <01004 +bayith > .
son GEN 038 026 And Judah <03063 +Y@huwdah > acknowledged <05234
+nakar > [ them ] , and said <00559 +>amar > , She hath been
more righteous <06663 +tsadaq > than I ; because <03588 +kiy >
that I gave <05414 +nathan > her not to Shelah <07956 +Shelah >
my {son} <01121 +ben > . And he knew <03045 +yada< > her again
<03254 +yacaph > no <03808 +lo> > more <05750 + .
son GEN 042 038 And he said <00559 +>amar > , My {son} <01121
+ben > shall not go <03381 +yarad > down <03381 +yarad > with
you ; for his brother <00251 +>ach > is dead <04191 +muwth > ,
and he is left <07604 +sha>ar > alone <00905 +bad > : if
mischief <00611 +>acown > befall <07122 +qara> > him by the way
<01870 +derek > in the which <00834 +>aher > ye go <03212 +yalak
> , then shall ye bring <03381 +yarad > down <03381 +yarad > my
gray <07872 +seybah > hairs with sorrow <03015 +yagown > to the
grave <07585 +sh@>owl > .
son GEN 043 029 And he lifted <05375 +nasa> > up his eyes <05869
+ , and saw <07200 +ra>ah > his brother <00251 +>ach >
Benjamin <01144 +Binyamiyn > , his mother s <00517 +>em > son
<01121 +ben > , and said <00559 +>amar > , [ Is ] this <02088
+zeh > your younger <06996 +qatan > brother <00251 +>ach > , of
whom <00834 +>aher > ye spake <00559 +>amar > unto me ? And he
said <00559 +>amar > , God <00430 +>elohiym > be gracious <02603
+chanan > unto thee , my {son} <01121 +ben > .
son GEN 043 029 And he lifted <05375 +nasa> > up his eyes <05869
+ , and saw <07200 +ra>ah > his brother <00251 +>ach >
Benjamin <01144 +Binyamiyn > , his mother s <00517 +>em > {son}
<01121 +ben > , and said <00559 +>amar > , [ Is ] this <02088
+zeh > your younger <06996 +qatan > brother <00251 +>ach > , of
whom <00834 +>aher > ye spake <00559 +>amar > unto me ? And he
said <00559 +>amar > , God <00430 +>elohiym > be gracious <02603
+chanan > unto thee , my son <01121 +ben > .
son GEN 045 009 Haste <04116 +mahar > ye , and go <05927 +
> up to my father <1> , and say <00559 +>amar > unto him , Thus
<03541 +koh > saith <00559 +>amar > thy {son} <01121 +ben >
Joseph <03130 +Yowceph > , God <00430 +>elohiym > hath made
<07760 +suwm > me lord <00113 +>adown > of all <03605 +kol >
Egypt <04714 +Mitsrayim > : come <03381 +yarad > down <03381
+yarad > unto me , tarry <05975 + not :
son GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar
> , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my
{son} <01121 +ben > [ is ] yet <05750 + alive <02416 +chay
> : I will go <03212 +yalak > and see <07200 +ra>ah > him before
<02962 +terem > I die <04191 +muwth > .
son GEN 046 010 And the sons <01121 +ben > of Simeon <08095
+Shim ; Jemuel <03223 +Y@muw>el > , and Jamin <03226
+Yamiyn > , and Ohad <00161 +>Ohad > , and Jachin <03199 +Yakiyn
> , and Zohar <06714 +Tsochar > , and Shaul <07586 +Sha>uwl >
the {son} <01121 +ben > of a Canaanitish <03669 +K@na
woman .
son GEN 047 029 And the time <03117 +yowm > drew nigh <07126
+qarab > that Israel <03478 +Yisra>el > must die <04191 +muwth >
: and he called <07121 +qara> > his {son} <01121 +ben > Joseph
<03130 +Yowceph > , and said <00559 +>amar > unto him , If
<00518 +>im > now <04994 +na> > I have found <04672 +matsa> >
grace <02580 +chen > in thy sight <05869 + , put <07760
+suwm > , I pray <04994 +na> > thee , thy hand <03027 +yad >
under <08478 +tachath > my thigh <03409 +yarek > , and deal
<06213 + kindly <02617 +checed > and truly <00571 +>emeth
> with me ; bury <06912 +qabar > me not , I pray <04994 +na> >
thee , in Egypt <04714 +Mitsrayim > :
son GEN 048 002 And [ one ] told <05046 +nagad > Jacob <03290
+Ya , and said <00559 +>amar > , Behold <02009 +hinneh > ,
thy {son} <01121 +ben > Joseph <03130 +Yowceph > cometh <00935
+bow> > unto thee : and Israel <03478 +Yisra>el > strengthened
<02388 +chazaq > himself , and sat <03427 +yashab > upon the bed
<04296 +mittah > .
son GEN 048 019 And his father <1> refused <03985 +ma>en > , and
said <00559 +>amar > , I know <03045 +yada< > [ it ] , my {son}
<01121 +ben > , I know <03045 +yada< > [ it ] : he also <01571
+gam > shall become <01961 +hayah > a people <05971 + , and
he also <01571 +gam > shall be great <01431 +gadal > : but truly
<00199 +>uwlam > his younger <06996 +qatan > brother <00251
+>ach > shall be greater <01431 +gadal > than he , and his seed
<02233 +zera< > shall become <01961 +hayah > a multitude <04393
+m@lo> > of nations <01471 +gowy > .
son GEN 049 009 Judah <03063 +Y@huwdah > [ is ] a lion s <00738
+>ariy > whelp <01482 +guwr > : from the prey <02964 +tereph > ,
my {son} <01121 +ben > , thou art gone <05927 + up : he
stooped <03766 +kara< > down , he couched <07257 +rabats > as a
lion <00738 +>ariy > , and as an old <03833 +labiy> > lion
<03833 +labiy> > ; who <04310 +miy > shall rouse <06965 +quwm >
him up ?
son GEN 050 023 And Joseph <03130 +Yowceph > saw <07200 +ra>ah >
Ephraim s <00669 +>Ephrayim > children <01121 +ben > of the
third <08029 +shillesh > [ generation ] : the children <01121
+ben > also <01571 +gam > of Machir <04353 +Makiyr > the {son}
<01121 +ben > of Manasseh <04519 +M@nashsheh > were brought
<03205 +yalad > up upon Joseph s <03130 +Yowceph > knees <01290
+berek > .
son EXO 001 016 And he said <00559 +>amar > , When ye do the
office of a midwife <03205 +yalad> to the Hebrew <05680 +
> women , and see <07200 +ra>ah > [ them ] upon the stools <70> ;
if it [ be ] a {son} <01121 +ben > , then ye shall kill <04191
+muwth > him : but if it [ be ] a daughter <01323 +bath > , then
she shall live <02425 +chayay > .
son EXO 001 022 And Pharaoh <06547 +Par charged <06680
+tsavah > all <03605 +kol > his people <05971 + , saying
<00559 +>amar > , Every <03605 +kol > {son} <01121 +ben > that
is born <03209 +yillowd > ye shall cast <07993 +shalak > into
the river <02975 +y@ , and every <03605 +kol > daughter
<01323 +bath > ye shall save <02421 +chayah > alive <02421
+chayah > .
son EXO 002 002 And the woman <00802 +>ishshah > conceived
<02030 +hareh > , and bare <03205 +yalad > a {son} <01121 +ben >
: and when <03588 +kiy > she saw <07200 +ra>ah > him that he [
was a ] goodly <02896 +towb > [ child ] , she hid <06845
+tsaphan > him three <07969 +shalowsh > months <03391 +yerach > .
son EXO 002 010 And the child <03206 +yeled > grew <01431 +gadal
> , and she brought <00935 +bow> > him unto Pharaoh s <06547
+Par daughter <01323 +bath > , and he became <01961 +hayah
> her {son} <01121 +ben > . And she called <07121 +qara> > his
name <08034 +shem > Moses <04872 +Mosheh > : and she said <00559
+>amar > , Because <03588 +kiy > I drew <04871 +mashah > him out
of the water <04325 +mayim > .
son EXO 002 022 And she bare <03205 +yalad > [ him ] a {son}
<01121 +ben > , and he called <07121 +qara> > his name <08034
+shem > Gershom <01648 +Ger@shown > : for he said <00559 +>amar
> , I have been <01961 +hayah > a stranger <01616 +ger > in a
strange <05237 +nokriy > land <00776 +>erets > .
son EXO 004 022 And thou shalt say <00559 +>amar > unto Pharaoh
<06547 +Par , Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Israel <03478 +Yisra>el > [ is ] my
{son} <01121 +ben > , [ even ] my firstborn <01060 +b@kowr > :
son EXO 004 023 And I say <00559 +>amar > unto thee , Let my son
<01121 +ben > go <07971 +shalach > , that he may serve <05647
+ me : and if thou refuse <03985 +ma>en > to let him go
<07971 +shalach > , behold <02009 +hinneh > , I will slay <02026
+harag > thy {son} <01121 +ben > , [ even ] thy firstborn <01060
+b@kowr > .
son EXO 004 023 And I say <00559 +>amar > unto thee , Let my
{son} <01121 +ben > go <07971 +shalach > , that he may serve
<05647 + me : and if thou refuse <03985 +ma>en > to let
him go <07971 +shalach > , behold <02009 +hinneh > , I will slay
<02026 +harag > thy son <01121 +ben > , [ even ] thy firstborn
<01060 +b@kowr > .
son EXO 004 025 Then Zipporah <03855 +Lahad > took <03947
+laqach > a sharp <06864 +tsor > stone <06697 +tsuwr > , and cut
<03772 +karath > off the foreskin <06190 + of her {son}
<01121 +ben > , and cast <05060 +naga< > [ it ] at his feet
<07272 +regel > , and said <00559 +>amar > , Surely <03588 +kiy
> a bloody <01818 +dam > husband <02860 +chathan > [ art ] thou
to me .
son EXO 006 015 And the sons <01121 +ben > of Simeon <08095
+Shim ; Jemuel <03223 +Y@muw>el > , and Jamin <03226
+Yamiyn > , and Ohad <00161 +>Ohad > , and Jachin <03199 +Yakiyn
> , and Zohar <06714 +Tsochar > , and Shaul <07586 +Sha>uwl >
the {son} <01121 +ben > of a Canaanitish <03669 +K@na
woman : these <00428 +>el - leh > [ are ] the families <04940
+mishpachah > of Simeon <08095 +Shim .
son EXO 006 025 And Eleazar <00499 +>El Aaron s <00175
+>Aharown > {son} <01121 +ben > took <03947 +laqach > him [ one
] of the daughters <01121 +ben > of Putiel <06317 +Puwtiy>el >
to wife <00802 +>ishshah > ; and she bare <03205 +yalad > him
Phinehas <06372 +Piyn@chac > : these <00428 +>el - leh > [ are ]
the heads <07218 +ro>sh > of the fathers <1> of the Levites
<03881 +Leviyiy > according to their families <04940 +mishpachah
> .
son EXO 010 002 And that thou mayest tell <05608 +caphar > in
the ears <00241 +>ozen > of thy son <01121 +ben > , and of thy
son s <01121 +ben > {son} <01121 +ben > , what things I have
wrought <05953 + in Egypt <04714 +Mitsrayim > , and my
signs <00226 +>owth > which <00834 +>aher > I have done <07760
+suwm > among them ; that ye may know <03045 +yada< > how that I
[ am ] the LORD <03068 +Y@hovah > .
son EXO 010 002 And that thou mayest tell <05608 +caphar > in
the ears <00241 +>ozen > of thy son <01121 +ben > , and of thy
{son} s <01121 +ben > son <01121 +ben > , what things I have
wrought <05953 + in Egypt <04714 +Mitsrayim > , and my
signs <00226 +>owth > which <00834 +>aher > I have done <07760
+suwm > among them ; that ye may know <03045 +yada< > how that I
[ am ] the LORD <03068 +Y@hovah > .
son EXO 010 002 And that thou mayest tell <05608 +caphar > in
the ears <00241 +>ozen > of thy {son} <01121 +ben > , and of thy
son s <01121 +ben > son <01121 +ben > , what things I have
wrought <05953 + in Egypt <04714 +Mitsrayim > , and my
signs <00226 +>owth > which <00834 +>aher > I have done <07760
+suwm > among them ; that ye may know <03045 +yada< > how that I
[ am ] the LORD <03068 +Y@hovah > .
son EXO 013 008 And thou shalt shew <05046 +nagad > thy {son}
<01121 +ben > in that day <03117 +yowm > , saying <00559 +>amar
> , [ This is done ] because <03588 +kiy > of that [ which ] the
LORD <03068 +Y@hovah > did <06213 + unto me when I came
<03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > .
son EXO 013 014 And it shall be when <03588 +kiy > thy {son}
<01121 +ben > asketh <07592 +sha>al > thee in time <04279
+machar > to come <04279 +machar > , saying <00559 +>amar > ,
What <04100 +mah > [ is ] this <02063 +zo>th > ? that thou shalt
say <00559 +>amar > unto him , By strength <02392 +chozeq > of
hand <03027 +yad > the LORD <03068 +Y@hovah > brought <03318
+yatsa> > us out from Egypt <04714 +Mitsrayim > , from the house
<01004 +bayith > of bondage <05650 + :
son EXO 023 012 Six <08337 +shesh > days <03117 +yowm > thou
shalt do <06213 + thy work <04639 +ma , and on the
seventh <07637 +sh@biy day <03117 +yowm > thou shalt rest
<07673 +shabath > : that thine ox <07794 +showr > and thine ass
<02543 +chamowr > may rest <05117 +nuwach > , and the {son}
<01121 +ben > of thy handmaid <00519 +>amah > , and the stranger
<01616 +ger > , may be refreshed <05314 +naphash > .
son EXO 029 030 [ And ] that {son} <01121 +ben > that is priest
<03548 +kohen > in his stead <08478 +tachath > shall put <03847
+labash > them on seven <07651 +sheba< > days <03117 +yowm > ,
when <00834 +>aher > he cometh <00935 +bow> > into <00413 +>el >
the tabernacle <00168 +>ohel > of the congregation <04150
+mow to minister <08334 +sharath > in the holy <06944
+qodesh > [ place ] .
son EXO 031 002 See <07200 +ra>ah > , I have called <07121
+qara> > by name <08034 +shem > Bezaleel <01212 +B@tsal>el > the
son <01121 +ben > of Uri <00221 +>Uwriy > , the {son} <01121
+ben > of Hur <02354 +Chuwr > , of the tribe <04294 +matteh > of
Judah <03063 +Y@huwdah > :
son EXO 031 002 See <07200 +ra>ah > , I have called <07121
+qara> > by name <08034 +shem > Bezaleel <01212 +B@tsal>el > the
{son} <01121 +ben > of Uri <00221 +>Uwriy > , the son <01121
+ben > of Hur <02354 +Chuwr > , of the tribe <04294 +matteh > of
Judah <03063 +Y@huwdah > :
son EXO 031 006 And I , behold <02009 +hinneh > , I have given
<05414 +nathan > with him Aholiab <00171 +>Oholiy>ab > , the
{son} <01121 +ben > of Ahisamach <00294 +>Achiycamak > , of the
tribe <04294 +matteh > of Dan <01835 +Dan > : and in the hearts
<03820 +leb > of all <03605 +kol > that are wise <02450 +chakam
> hearted <03820 +leb > I have put <05414 +nathan > wisdom
<02451 +chokmah > , that they may make <06213 + all
<03605 +kol > that I have commanded <06680 +tsavah > thee ;
son EXO 032 029 For Moses <04872 +Mosheh > had said <00559
+>amar > , Consecrate yourselves <03027 +yad > to day to the
LORD <03068 +Y@hovah > , even <03588 +kiy > every man <00376
+>iysh > upon his {son} <01121 +ben > , and upon his brother
<00251 +>ach > ; that he may bestow <05414 +nathan > upon you a
blessing <01293 +B@rakah > this day <03117 +yowm > .
son EXO 033 011 And the LORD <03068 +Y@hovah > spake <01696
+dabar > unto Moses <04872 +Mosheh > face <06440 +paniym > to
face <06440 +paniym > , as a man <00376 +>iysh > speaketh <01696
+dabar > unto his friend <07453 +rea< > . And he turned <07725
+shuwb > again <07725 +shuwb > into <00413 +>el > the camp
<04264 +machaneh > : but his servant <08334 +sharath > Joshua
<03091 +Y@howshuwa< > , the {son} <01121 +ben > of Nun <05126
+Nuwn > , a young <05288 +na man , departed <04185 +muwsh >
not out of the tabernacle <00168 +>ohel > .
son EXO 035 030 . And Moses <04872 +Mosheh > said <00559 +>amar
> unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
See <07200 +ra>ah > , the LORD <03068 +Y@hovah > hath called
<07121 +qara> > by name <08034 +shem > Bezaleel <01212
+B@tsal>el > the son <01121 +ben > of Uri <00221 +>Uwriy > , the
{son} <01121 +ben > of Hur <02354 +Chuwr > , of the tribe <04294
+matteh > of Judah <03063 +Y@huwdah > ;
son EXO 035 030 . And Moses <04872 +Mosheh > said <00559 +>amar
> unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
See <07200 +ra>ah > , the LORD <03068 +Y@hovah > hath called
<07121 +qara> > by name <08034 +shem > Bezaleel <01212
+B@tsal>el > the {son} <01121 +ben > of Uri <00221 +>Uwriy > ,
the son <01121 +ben > of Hur <02354 +Chuwr > , of the tribe
<04294 +matteh > of Judah <03063 +Y@huwdah > ;
son EXO 035 034 And he hath put <05414 +nathan > in his heart
<03820 +leb > that he may teach <03384 +yarah > , [ both ] he ,
and Aholiab <00171 +>Oholiy>ab > , the {son} <01121 +ben > of
Ahisamach <00294 +>Achiycamak > , of the tribe <04294 +matteh >
of Dan <01835 +Dan > .
son EXO 038 021 . This <00428 +>el - leh > is the sum <06485
+paqad > of the tabernacle <04908 +mishkan > , [ even ] of the
tabernacle <04908 +mishkan > of testimony <5715> , as it was
counted <06485 +paqad > , according <05921 + to the
commandment <06310 +peh > of Moses <04872 +Mosheh > , [ for ]
the service <05656 + of the Levites <03881 +Leviyiy > ,
by the hand <03027 +yad > of Ithamar <00385 +>Iythamar > , {son}
<01121 +ben > to Aaron <00175 +>Aharown > the priest <03548
+kohen > .
son EXO 038 022 And Bezaleel <01212 +B@tsal>el > the son <01121
+ben > of Uri <00221 +>Uwriy > , the {son} <01121 +ben > of Hur
<02354 +Chuwr > , of the tribe <04294 +matteh > of Judah <03063
+Y@huwdah > , made <06213 + all <03605 +kol > that the
LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
+Mosheh > .
son EXO 038 022 And Bezaleel <01212 +B@tsal>el > the {son}
<01121 +ben > of Uri <00221 +>Uwriy > , the son <01121 +ben > of
Hur <02354 +Chuwr > , of the tribe <04294 +matteh > of Judah
<03063 +Y@huwdah > , made <06213 + all <03605 +kol > that
the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses
<04872 +Mosheh > .
son EXO 038 023 And with him [ was ] Aholiab <00171 +>Oholiy>ab
> , {son} <01121 +ben > of Ahisamach <00294 +>Achiycamak > , of
the tribe <04294 +matteh > of Dan <01835 +Dan > , an engraver
<02796 +charash > , and a cunning <02803 +chashab > workman
<02803 +chashab > , and an embroiderer <07551 +raqam > in blue
<08504 +t@keleth > , and in purple <00713 +>argaman > , and in
scarlet , and fine linen <08336 +shesh > .
son LEV 012 006 . And when the days <03117 +yowm > of her
purifying <02892 +tohar > are fulfilled <04390 +male> > , for a
{son} <01121 +ben > , or for a daughter <01323 +bath > , she
shall bring <00935 +bow> > a lamb <03532 +kebes > of the first
<01121 +ben > year <08141 +shaneh > for a burnt <05930 +
offering , and a young <01121 +ben > pigeon <03123 +yownah > ,
or <00176 +>ow > a turtledove <08449 +towr > , for a sin <02403
+chatta>ah > offering , unto the door <06607 +pethach > of the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
unto the priest <03548 +kohen > :
son LEV 018 010 The nakedness <06172 + of thy {son} s
<01121 +ben > daughter <01323 +bath > , or <00176 +>ow > of thy
daughter s <01323 +bath > daughter <01323 +bath > , [ even ]
their nakedness <06172 + thou shalt not uncover <01540
+galah > : for theirs <02007 +hennah > [ is ] thine own
nakedness <06172 + .
son LEV 018 015 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy daughter <03618 +kallah > in
law <03618 +kallah > : she [ is ] thy {son} s <01121 +ben > wife
<00802 +>ishshah > ; thou shalt not uncover <01540 +galah > her
nakedness <06172 + .
son LEV 018 017 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of a woman <00802 +>ishshah > and her
daughter <01323 +bath > , neither <03808 +lo> > shalt thou take
<03947 +laqach > her {son} s <01121 +ben > daughter <01323 +bath
> , or her daughter s <01323 +bath > daughter <01323 +bath > ,
to uncover <01540 +galah > her nakedness <06172 + ; [
for ] they [ are ] her near <07608 +sha>arah > kinswomen <07608
+sha>arah > : it [ is ] wickedness <02154 +zimmah > .
son LEV 021 002 But for his kin <07607 +sh@>er > , that is near
<07138 +qarowb > unto him , [ that is ] , for his mother <00517
+>em > , and for his father <1> , and for his {son} <01121 +ben
> , and for his daughter <01323 +bath > , and for his brother
<00251 +>ach > ,
son LEV 024 010 . And the son <01121 +ben > of an Israelitish
<03482 +Yisr@>eliyth > woman <00802 +>ishshah > , whose father
<01121 +ben > [ was ] an Egyptian <04713 +Mitsriy > , went
<03318 +yatsa> > out among <08432 +tavek > the children <01121
+ben > of Israel <03481 +Yisr@>eliy > : and this {son} <01121
+ben > of the Israelitish <03482 +Yisr@>eliyth > [ woman ] and a
man <00376 +>iysh > of Israel <03478 +Yisra>el > strove <05327
+natsah > together in the camp <04264 +machaneh > ;
son LEV 024 010 . And the {son} <01121 +ben > of an Israelitish
<03482 +Yisr@>eliyth > woman <00802 +>ishshah > , whose father
<01121 +ben > [ was ] an Egyptian <04713 +Mitsriy > , went
<03318 +yatsa> > out among <08432 +tavek > the children <01121
+ben > of Israel <03481 +Yisr@>eliy > : and this son <01121 +ben
> of the Israelitish <03482 +Yisr@>eliyth > [ woman ] and a man
<00376 +>iysh > of Israel <03478 +Yisra>el > strove <05327
+natsah > together in the camp <04264 +machaneh > ;
son LEV 024 011 And the Israelitish <03482 +Yisr@>eliyth > woman
s <00802 +>ishshah > {son} <01121 +ben > blasphemed <05344
+naqab > the name <08034 +shem > [ of the LORD ] , and cursed
<07043 +qalal > . And they brought <00935 +bow> > him unto Moses
<04872 +Mosheh > : ( and his mother s <00517 +>em > name <08034
+shem > [ was ] Shelomith <08019 +Sh@lomiyth > , the daughter
<01323 +bath > of Dibri <01704 +Dibriy > , of the tribe <04294
+matteh > of Dan <01835 +Dan > : )
son LEV 025 049 Either <00176 +>ow > his uncle <01730 +dowd > ,
or <00176 +>ow > his uncle s <01733 +dowdah > {son} <01121 +ben
> , may redeem <01350 +ga>al > him , or [ any ] that is nigh
<07607 +sh@>er > of kin <01320 +basar > unto him of his family
<04940 +mishpachah > may redeem <01350 +ga>al > him ; or <00176
+>ow > if he be able <05381 +nasag > , he may redeem <01353
+g@ullah > himself <03027 +yad > .
son NUM 001 005 And these <00428 +>el - leh > [ are ] the names
<08034 +shem > of the men <00582 +>enowsh > that shall stand
<05975 + with you : of [ the tribe of ] Reuben <07205
+R@>uwben > ; Elizur <00468 +>Eleytsuwr > the {son} <01121 +ben
> of Shedeur <07707 +Sh@dey>uwr > .
son NUM 001 006 Of Simeon <08095 +Shim ; Shelumiel <08017
+Sh@lumiy>el > the {son} <01121 +ben > of Zurishaddai <06701
+Tsuwriyshadday > .
son NUM 001 007 Of Judah <03063 +Y@huwdah > ; Nahshon <05177
+Nachshown > the {son} <01121 +ben > of Amminadab <05992
+ .
son NUM 001 008 Of Issachar <03485 +Yissaskar > ; Nethaneel
<05417 +N@thane>l > the {son} <01121 +ben > of Zuar <06686
+Tsaw .
son NUM 001 009 Of Zebulun <02074 +Z@buwluwn > ; Eliab <00446
+>Eliy>ab > the {son} <01121 +ben > of Helon <02497 +Chelon > .
son NUM 001 010 Of the children <01121 +ben > of Joseph <03130
+Yowceph > : of Ephraim <00669 +>Ephrayim > ; Elishama <00476
+>Eliyshama< > the son <01121 +ben > of Ammihud <05989
+ : of Manasseh <04519 +M@nashsheh > ; Gamaliel
<01583 +Gamliy>el > the {son} <01121 +ben > of Pedahzur <06301
+P@dahtsuwr > .
son NUM 001 010 Of the children <01121 +ben > of Joseph <03130
+Yowceph > : of Ephraim <00669 +>Ephrayim > ; Elishama <00476
+>Eliyshama< > the {son} <01121 +ben > of Ammihud <05989
+ : of Manasseh <04519 +M@nashsheh > ; Gamaliel
<01583 +Gamliy>el > the son <01121 +ben > of Pedahzur <06301
+P@dahtsuwr > .
son NUM 001 011 Of Benjamin <01144 +Binyamiyn > ; Abidan <27>
the {son} <01121 +ben > of Gideoni <01441 +Gid .
son NUM 001 012 Of Dan <01835 +Dan > ; Ahiezer <00295
+>Achiy the {son} <01121 +ben > of Ammishaddai <05996
+ .
son NUM 001 013 Of Asher <00836 +>Asher > ; Pagiel <06295
+Pagel > the {son} <01121 +ben > of Ocran <05918 + .
son NUM 001 014 Of Gad <01410 +Gad > ; Eliasaph <00460
+>Elyacaph > the {son} <01121 +ben > of Deuel <01845 +D@el >
.
son NUM 001 015 Of Naphtali <05321 +Naphtaliy > ; Ahira <00299
+>Achiyra< > the {son} <01121 +ben > of Enan <05881 + .
son NUM 001 020 And the children <01121 +ben > of Reuben <07205
+R@>uwben > , Israel s <03478 +Yisra>el > eldest <01060 +b@kowr
> {son} , by their generations <08435 +towl@dah > , after their
families <04940 +mishpachah > , by the house <01004 +bayith > of
their fathers <1> , according to the number <04557 +micpar > of
the names <08034 +shem > , by their polls <01538 +gulgoleth > ,
every <03605 +kol > male <02145 +zakar > from twenty <06242
+ years <08141 +shaneh > old <01121 +ben > and upward