herself , 1KI , 14:5<br>
<br>
herself , 1SA , 4:19 ,  1SA , 25:23 ,  1SA , 25:41<br>
<br>
herself , 2KI , 4:37<br>
<br>
herself , 2SA , 11:2<br>
<br>
herself , EX , 2:5<br>
<br>
herself , EZE , 22:3 ,  EZE , 22:3 ,  EZE , 23:7 ,  EZE , 24:12<br>
<br>
herself , GE , 18:12 ,  GE , 20:5 ,  GE , 24:65 ,  GE , 38:14<br>
<br>
herself , HEB , 11:11<br>
<br>
herself , HO , 2:13<br>
<br>
herself , ISA , 5:14 ,  ISA , 34:14 ,  ISA , 61:10<br>
<br>
herself , JER , 3:11 ,  JER , 4:31 ,  JER , 49:24<br>
<br>
herself , JG , 5:29<br>
<br>
herself , JOB , 39:18<br>
<br>
herself , JOH , 20:14 ,  JOH , 20:16<br>
<br>
herself , LE , 15:28 ,  LE , 21:9<br>
<br>
herself , LU , 1:24 ,  LU , 13:11<br>
<br>
herself , MR , 4:28<br>
<br>
herself , MT , 9:21<br>
<br>
herself , NU , 22:25 ,  NU , 30:3<br>
<br>
herself , PR , 31:22<br>
<br>
herself , PS , 84:3<br>
<br>
herself , RE , 2:20 ,  RE , 18:7 ,  RE , 19:7<br>
<br>
herself , RU , 2:10<br>
<br>
herself , ZEC , 9:3<br>
<br>
himself , 1CH , 12:1 ,  1CH , 13:13 ,  1CH , 21:21<br>
<br>
himself , 1CO , 2:15 ,  1CO , 3:15 ,  1CO , 3:18 ,  1CO , 7:36 , <br>
 1CO , 11:28 ,  1CO , 11:29 ,  1CO , 14:4 ,  1CO , 14:8 ,  1CO , <br>
14:28 ,  1CO , 14:37 ,  1CO , 15:28<br>
<br>
himself , 1JO , 2:6 ,  1JO , 3:3 ,  1JO , 5:10 ,  1JO , 5:18<br>
<br>
himself , 1KI , 1:5 ,  1KI , 1:23 ,  1KI , 1:47 ,  1KI , 1:52 ,  <br>
1KI , 1:53 ,  1KI , 2:19 ,  1KI , 11:29 ,  1KI , 15:15 ,  1KI , <br>
16:9 ,  1KI , 17:21 ,  1KI , 18:2 ,  1KI , 18:6 ,  1KI , 18:6 ,  <br>
1KI , 18:42 ,  1KI , 19:4 ,  1KI , 19:4 ,  1KI , 20:11 ,  1KI , <br>
20:16 ,  1KI , 20:38 ,  1KI , 21:25 ,  1KI , 21:29 ,  1KI , 21:<br>
29 ,  1KI , 22:30<br>
<br>
himself , 1PE , 2:23<br>
<br>
himself , 1SA , 2:14 ,  1SA , 3:21 ,  1SA , 8:11 ,  1SA , 10:19 ,<br>
  1SA , 10:22 ,  1SA , 14:47 ,  1SA , 17:16 ,  1SA , 18:4 ,  1SA <br>
, 18:5 ,  1SA , 18:14 ,  1SA , 18:15 ,  1SA , 18:30 ,  1SA , 20:<br>
24 ,  1SA , 20:41 ,  1SA , 21:13 ,  1SA , 23:19 ,  1SA , 23:23 , <br>
 1SA , 24:8 ,  1SA , 25:31 ,  1SA , 26:1 ,  1SA , 28:8 ,  1SA , <br>
28:14 ,  1SA , 29:4 ,  1SA , 30:6 ,  1SA , 30:31<br>
<br>
himself , 1TH , 3:11 ,  1TH , 4:16<br>
<br>
himself , 1TI , 2:6<br>
<br>
himself , 2CH , 12:1 ,  2CH , 12:12 ,  2CH , 12:13 ,  2CH , 13:9 <br>
,  2CH , 13:12 ,  2CH , 15:18 ,  2CH , 16:9 ,  2CH , 16:14 ,  <br>
2CH , 17:1 ,  2CH , 17:16 ,  2CH , 18:29 ,  2CH , 18:34 ,  2CH , <br>
20:3 ,  2CH , 20:35 ,  2CH , 20:36 ,  2CH , 21:4 ,  2CH , 23:1 , <br>
 2CH , 25:11 ,  2CH , 25:14 ,  2CH , 26:8 ,  2CH , 26:20 ,  2CH ,<br>
 32:1 ,  2CH , 32:5 ,  2CH , 32:9 ,  2CH , 32:26 ,  2CH , 32:27 ,<br>
  2CH , 33:12 ,  2CH , 33:23 ,  2CH , 33:23 ,  2CH , 35:22 ,  <br>
2CH , 36:12<br>
<br>
himself , 2CO , 5:18 ,  2CO , 5:19 ,  2CO , 10:7 ,  2CO , 10:7 , <br>
 2CO , 10:18 ,  2CO , 11:14 ,  2CO , 11:20<br>
<br>
himself , 2KI , 4:34 ,  2KI , 4:35 ,  2KI , 5:14 ,  2KI , 6:10 , <br>
 2KI , 19:1 ,  2KI , 23:16<br>
<br>
himself , 2SA , 3:6 ,  2SA , 3:31 ,  2SA , 6:20 ,  2SA , 6:20 ,  <br>
2SA , 7:23 ,  2SA , 9:8 ,  2SA , 12:18 ,  2SA , 12:20 ,  2SA , <br>
13:6 ,  2SA , 14:22 ,  2SA , 14:33 ,  2SA , 15:23 ,  2SA , 17:23 <br>
,  2SA , 18:18 ,  2SA , 18:21 ,  2SA , 24:20<br>
<br>
himself , 2TH , 2:4 ,  2TH , 2:4 ,  2TH , 2:16 ,  2TH , 3:16<br>
<br>
himself , 2TI , 2:4 ,  2TI , 2:13 ,  2TI , 2:21<br>
<br>
himself , 3JO , 1:10<br>
<br>
himself , AC , 1:3 ,  AC , 2:34 ,  AC , 5:13 ,  AC , 5:36 ,  AC ,<br>
 7:26 ,  AC , 8:9 ,  AC , 8:13 ,  AC , 8:34 ,  AC , 9:26 ,  AC , <br>
10:17 ,  AC , 12:11 ,  AC , 14:17 ,  AC , 16:27 ,  AC , 18:19 ,  <br>
AC , 19:22 ,  AC , 19:31 ,  AC , 20:13 ,  AC , 21:26 ,  AC , 25:<br>
4 ,  AC , 25:8 ,  AC , 25:16 ,  AC , 25:25 ,  AC , 26:1 ,  AC , <br>
26:24 ,  AC , 27:3 ,  AC , 28:16<br>
<br>
himself , AM , 2:14 ,  AM , 2:15 ,  AM , 2:15 ,  AM , 6:8<br>
<br>
himself , COL , 1:20<br>
<br>
himself , DA , 1:8 ,  DA , 1:8 ,  DA , 6:14 ,  DA , 8:11 ,  DA , <br>
8:25 ,  DA , 9:26 ,  DA , 11:36 ,  DA , 11:36 ,  DA , 11:37<br>
<br>
himself , DE , 7:6 ,  DE , 14:2 ,  DE , 17:16 ,  DE , 17:17 ,  <br>
DE , 17:17 ,  DE , 23:11 ,  DE , 28:9 ,  DE , 29:13 ,  DE , 29:<br>
19 ,  DE , 32:36 ,  DE , 33:21<br>
<br>
himself , EC , 5:9 ,  EC , 10:12<br>
<br>
himself , EPH , 1:5 ,  EPH , 1:9 ,  EPH , 2:15 ,  EPH , 2:20 ,  <br>
EPH , 5:2 ,  EPH , 5:25 ,  EPH , 5:27 ,  EPH , 5:28 ,  EPH , 5:33<br>
<br>
himself , ES , 5:10<br>
<br>
himself , EX , 10:6 ,  EX , 21:3 ,  EX , 21:3 ,  EX , 21:4 ,  EX <br>
, 21:8<br>
<br>
himself , EZE , 7:13 ,  EZE , 14:7 ,  EZE , 24:2 ,  EZE , 25:12 ,<br>
  EZE , 45:22<br>
<br>
himself , EZR , 10:1 ,  EZR , 10:8<br>
<br>
himself , GA , 1:4 ,  GA , 2:12 ,  GA , 2:20 ,  GA , 6:3 ,  GA , <br>
6:3 ,  GA , 6:4<br>
<br>
himself , GE , 14:15 ,  GE , 18:2 ,  GE , 19:1 ,  GE , 22:8 ,  <br>
GE , 23:7 ,  GE , 23:12 ,  GE , 24:52 ,  GE , 27:42 ,  GE , 30:<br>
36 ,  GE , 32:21 ,  GE , 33:3 ,  GE , 41:14 ,  GE , 42:7 ,  GE , <br>
42:24 ,  GE , 43:31 ,  GE , 43:32 ,  GE , 45:1 ,  GE , 45:1 ,  <br>
GE , 46:29 ,  GE , 47:31 ,  GE , 48:2 ,  GE , 48:12<br>
<br>
himself , HAB , 2:6<br>
<br>
himself , HEB , 1:3 ,  HEB , 2:14 ,  HEB , 2:18 ,  HEB , 5:2 ,  <br>
HEB , 5:3 ,  HEB , 5:4 ,  HEB , 5:5 ,  HEB , 6:13 ,  HEB , 7:27 ,<br>
  HEB , 9:7 ,  HEB , 9:14 ,  HEB , 9:25 ,  HEB , 9:26 ,  HEB , <br>
12:3<br>
<br>
himself , HO , 5:6 ,  HO , 7:8 ,  HO , 8:9 ,  HO , 10:1 ,  HO , <br>
13:1<br>
<br>
himself , ISA , 2:9 ,  ISA , 3:5 ,  ISA , 7:14 ,  ISA , 8:13 ,  <br>
ISA , 19:17 ,  ISA , 22:16 ,  ISA , 28:19 ,  ISA , 28:19 ,  ISA ,<br>
 31:4 ,  ISA , 37:1 ,  ISA , 38:15 ,  ISA , 44:5 ,  ISA , 44:5 , <br>
 ISA , 44:14 ,  ISA , 44:15 ,  ISA , 44:16 ,  ISA , 44:23 ,  ISA <br>
, 45:18 ,  ISA , 56:3 ,  ISA , 59:15 ,  ISA , 61:10 ,  ISA , 63:<br>
12 ,  ISA , 64:7 ,  ISA , 65:16 ,  ISA , 65:16<br>
<br>
himself , JAS , 1:24 ,  JAS , 1:27<br>
<br>
himself , JER , 10:23 ,  JER , 16:20 ,  JER , 23:24 ,  JER , 29:<br>
26 ,  JER , 29:27 ,  JER , 31:18 ,  JER , 34:9 ,  JER , 37:12 ,  <br>
JER , 43:12 ,  JER , 48:26 ,  JER , 48:42 ,  JER , 49:10 ,  JER ,<br>
 51:3 ,  JER , 51:14<br>
<br>
himself , JG , 3:19 ,  JG , 3:20 ,  JG , 4:11 ,  JG , 6:31 ,  JG <br>
, 7:5 ,  JG , 9:5 ,  JG , 16:30<br>
<br>
himself , JOB , 1:12 ,  JOB , 2:1 ,  JOB , 2:8 ,  JOB , 4:2 ,  <br>
JOB , 9:4 ,  JOB , 15:25 ,  JOB , 17:8 ,  JOB , 18:4 ,  JOB , 22:<br>
2 ,  JOB , 23:9 ,  JOB , 27:10 ,  JOB , 32:2 ,  JOB , 34:9 ,  <br>
JOB , 34:14 ,  JOB , 41:25<br>
<br>
himself , JOH , 2:24 ,  JOH , 4:2 ,  JOH , 4:12 ,  JOH , 4:44 ,  <br>
JOH , 4:53 ,  JOH , 5:13 ,  JOH , 5:18 ,  JOH , 5:19 ,  JOH , 5:<br>
20 ,  JOH , 5:26 ,  JOH , 5:26 ,  JOH , 5:37 ,  JOH , 6:6 ,  JOH <br>
, 6:15 ,  JOH , 6:61 ,  JOH , 7:4 ,  JOH , 7:18 ,  JOH , 8:7 ,  <br>
JOH , 8:10 ,  JOH , 8:22 ,  JOH , 8:59 ,  JOH , 9:21 ,  JOH , 11:<br>
38 ,  JOH , 11:51 ,  JOH , 12:36 ,  JOH , 13:4 ,  JOH , 13:32 ,  <br>
JOH , 16:13 ,  JOH , 16:27 ,  JOH , 18:18 ,  JOH , 18:25 ,  JOH ,<br>
 19:7 ,  JOH , 19:12 ,  JOH , 21:1 ,  JOH , 21:1 ,  JOH , 21:7 , <br>
 JOH , 21:14<br>
<br>
himself , JON , 4:8<br>
<br>
himself , JOS , 22:23<br>
<br>
himself , LA , 1:9<br>
<br>
himself , LE , 7:8 ,  LE , 9:8 ,  LE , 14:8 ,  LE , 15:5 ,  LE , <br>
15:6 ,  LE , 15:7 ,  LE , 15:8 ,  LE , 15:10 ,  LE , 15:11 ,  LE <br>
, 15:13 ,  LE , 15:21 ,  LE , 15:22 ,  LE , 15:27 ,  LE , 16:6 , <br>
 LE , 16:6 ,  LE , 16:11 ,  LE , 16:11 ,  LE , 16:11 ,  LE , 16:<br>
17 ,  LE , 16:24 ,  LE , 17:15 ,  LE , 21:4 ,  LE , 21:4 ,  LE , <br>
21:11 ,  LE , 22:8 ,  LE , 25:26 ,  LE , 25:47 ,  LE , 25:49 ,  <br>
LE , 27:8<br>
<br>
himself , LU , 3:23 ,  LU , 5:16 ,  LU , 6:3 ,  LU , 7:39 ,  LU ,<br>
 9:23 ,  LU , 9:25 ,  LU , 10:1 ,  LU , 10:29 ,  LU , 11:18 ,  <br>
LU , 11:26 ,  LU , 12:17 ,  LU , 12:21 ,  LU , 12:37 ,  LU , 12:<br>
47 ,  LU , 14:11 ,  LU , 14:11 ,  LU , 15:15 ,  LU , 15:17 ,  LU <br>
, 16:3 ,  LU , 18:4 ,  LU , 18:11 ,  LU , 18:14 ,  LU , 18:14 ,  <br>
LU , 19:12 ,  LU , 20:42 ,  LU , 23:2 ,  LU , 23:7 ,  LU , 23:35 <br>
,  LU , 23:51 ,  LU , 24:12 ,  LU , 24:15 ,  LU , 24:27 ,  LU , <br>
24:36<br>
<br>
himself , MR , 3:7 ,  MR , 3:21 ,  MR , 3:26 ,  MR , 5:5 ,  MR , <br>
5:30 ,  MR , 6:17 ,  MR , 8:34 ,  MR , 12:33 ,  MR , 12:36 ,  MR <br>
, 12:37 ,  MR , 14:54 ,  MR , 14:67 ,  MR , 15:31<br>
<br>
himself , MT , 6:4 ,  MT , 8:17 ,  MT , 12:15 ,  MT , 12:26 ,  <br>
MT , 12:45 ,  MT , 12:45 ,  MT , 13:21 ,  MT , 16:24 ,  MT , 18:<br>
4 ,  MT , 23:12 ,  MT , 23:12 ,  MT , 27:3 ,  MT , 27:5 ,  MT , <br>
27:42 ,  MT , 27:57<br>
<br>
himself , NU , 6:3 ,  NU , 6:5 ,  NU , 6:6 ,  NU , 6:7 ,  NU , <br>
16:9 ,  NU , 19:12 ,  NU , 19:12 ,  NU , 19:13 ,  NU , 19:19 ,  <br>
NU , 19:19 ,  NU , 19:20 ,  NU , 23:24 ,  NU , 25:3 ,  NU , 31:<br>
53 ,  NU , 35:19 ,  NU , 36:7 ,  NU , 36:9<br>
<br>
himself , PHP , 2:7 ,  PHP , 2:8 ,  PHP , 3:21<br>
<br>
himself , PR , 5:22 ,  PR , 9:7 ,  PR , 9:7 ,  PR , 11:25 ,  PR ,<br>
 12:9 ,  PR , 13:7 ,  PR , 13:7 ,  PR , 14:14 ,  PR , 16:4 ,  PR <br>
, 16:26 ,  PR , 18:1 ,  PR , 18:24 ,  PR , 21:13 ,  PR , 22:3 ,  <br>
PR , 25:9 ,  PR , 25:14 ,  PR , 27:12 ,  PR , 28:10 ,  PR , 29:15<br>
<br>
himself , PS , 4:3 ,  PS , 10:10 ,  PS , 10:14 ,  PS , 35:8 ,  <br>
PS , 36:2 ,  PS , 36:4 ,  PS , 37:35 ,  PS , 50:6 ,  PS , 52:7 , <br>
 PS , 54:1 ,  PS , 55:12 ,  PS , 68:30 ,  PS , 87:5 ,  PS , 93:1 <br>
,  PS , 109:18 ,  PS , 113:6 ,  PS , 132:18 ,  PS , 135:4 ,  PS ,<br>
 135:14<br>
<br>
himself , RE , 19:12 ,  RE , 21:3<br>
<br>
himself , RO , 12:3 ,  RO , 14:7 ,  RO , 14:7 ,  RO , 14:12 ,  <br>
RO , 14:22 ,  RO , 15:3<br>
<br>
himself , RU , 3:8<br>
<br>
himself , SOS , 2:9 ,  SOS , 3:9 ,  SOS , 5:6<br>
<br>
himself , TIT , 2:14 ,  TIT , 2:14 ,  TIT , 3:11<br>
<br>
itself , 1CO , 11:14 ,  1CO , 13:4 ,  1CO , 13:5<br>
<br>
itself , 1KI , 7:34<br>
<br>
itself , 2CO , 10:5<br>
<br>
itself , 3JO , 1:12<br>
<br>
itself , DA , 7:5<br>
<br>
itself , DE , 14:21<br>
<br>
itself , EPH , 4:16<br>
<br>
itself , EZE , 1:4 ,  EZE , 4:14 ,  EZE , 17:14 ,  EZE , 29:15 , <br>
 EZE , 44:30<br>
<br>
itself , GE , 1:11 ,  GE , 1:12<br>
<br>
itself , HEB , 9:24<br>
<br>
itself , ISA , 10:15 ,  ISA , 10:15 ,  ISA , 10:15 ,  ISA , 10:<br>
15 ,  ISA , 37:30 ,  ISA , 55:2 ,  ISA , 60:20<br>
<br>
itself , JER , 31:24<br>
<br>
itself , JOB , 10:22<br>
<br>
itself , JOH , 15:4 ,  JOH , 20:7 ,  JOH , 21:25<br>
<br>
itself , LE , 7:24 ,  LE , 17:15 ,  LE , 18:25 ,  LE , 22:8 ,  <br>
LE , 25:11<br>
<br>
itself , LU , 11:17<br>
<br>
itself , MR , 3:24 ,  MR , 3:25<br>
<br>
itself , MT , 6:34 ,  MT , 12:25 ,  MT , 12:25<br>
<br>
itself , PR , 18:2 ,  PR , 23:31 ,  PR , 27:16 ,  PR , 27:25<br>
<br>
itself , PS , 41:6 ,  PS , 68:8<br>
<br>
itself , RO , 8:16 ,  RO , 8:21 ,  RO , 8:26 ,  RO , 14:14<br>
<br>
myself , 1CO , 4:4 ,  1CO , 4:6 ,  1CO , 7:7 ,  1CO , 9:19 ,  <br>
1CO , 9:27<br>
<br>
myself , 1KI , 18:15 ,  1KI , 22:30<br>
<br>
myself , 1SA , 13:12 ,  1SA , 20:5 ,  1SA , 25:33<br>
<br>
myself , 2CH , 7:12 ,  2CH , 18:29<br>
<br>
myself , 2CO , 2:1 ,  2CO , 10:1 ,  2CO , 11:7 ,  2CO , 11:9 ,  <br>
2CO , 11:9 ,  2CO , 11:16 ,  2CO , 12:5 ,  2CO , 12:13<br>
<br>
myself , 2KI , 5:18 ,  2KI , 5:18<br>
<br>
myself , 2SA , 18:2 ,  2SA , 22:24<br>
<br>
myself , AC , 10:26 ,  AC , 20:24 ,  AC , 24:10 ,  AC , 24:16 ,  <br>
AC , 25:22 ,  AC , 26:2 ,  AC , 26:2 ,  AC , 26:9<br>
<br>
myself , DA , 10:3<br>
<br>
myself , DE , 1:9 ,  DE , 1:12 ,  DE , 10:5<br>
<br>
myself , EC , 2:3 ,  EC , 2:12 ,  EC , 2:14 ,  EC , 2:19<br>
<br>
myself , ES , 5:12 ,  ES , 6:6<br>
<br>
myself , EX , 19:4<br>
<br>
myself , EZE , 14:7 ,  EZE , 20:5 ,  EZE , 20:9 ,  EZE , 29:3 ,  <br>
EZE , 35:11 ,  EZE , 38:23 ,  EZE , 38:23<br>
<br>
myself , GA , 2:18<br>
<br>
myself , GE , 3:10 ,  GE , 22:16<br>
<br>
myself , HAB , 3:16<br>
<br>
myself , ISA , 33:10 ,  ISA , 42:14 ,  ISA , 43:21 ,  ISA , 44:<br>
24 ,  ISA , 45:23<br>
<br>
myself , JER , 8:18 ,  JER , 21:5 ,  JER , 22:5 ,  JER , 49:13<br>
<br>
myself , JG , 16:20<br>
<br>
myself , JOB , 6:10 ,  JOB , 7:20 ,  JOB , 9:20 ,  JOB , 9:27 ,  <br>
JOB , 9:30 ,  JOB , 10:1 ,  JOB , 13:20 ,  JOB , 19:4 ,  JOB , <br>
19:27 ,  JOB , 31:17 ,  JOB , 31:29 ,  JOB , 42:6<br>
<br>
myself , JOH , 5:31 ,  JOH , 7:17 ,  JOH , 7:28 ,  JOH , 8:14 ,  <br>
JOH , 8:18 ,  JOH , 8:28 ,  JOH , 8:42 ,  JOH , 8:54 ,  JOH , 10:<br>
18 ,  JOH , 12:49 ,  JOH , 14:3 ,  JOH , 14:10 ,  JOH , 14:21 ,  <br>
JOH , 17:19<br>
<br>
myself , LU , 7:7 ,  LU , 24:39<br>
<br>
myself , MIC , 6:6<br>
<br>
myself , NE , 5:7<br>
<br>
myself , NU , 8:17 ,  NU , 12:6<br>
<br>
myself , PHM , 1:17<br>
<br>
myself , PHP , 2:24 ,  PHP , 3:13<br>
<br>
myself , PS , 18:23 ,  PS , 35:14 ,  PS , 55:12 ,  PS , 57:8 ,  <br>
PS , 101:2 ,  PS , 108:2 ,  PS , 109:4 ,  PS , 119:16 ,  PS , <br>
119:47 ,  PS , 119:52 ,  PS , 131:1 ,  PS , 131:2<br>
<br>
myself , RO , 7:25 ,  RO , 9:3 ,  RO , 11:4 ,  RO , 15:14 ,  RO ,<br>
 16:2<br>
<br>
myself , RU , 4:6<br>
<br>
myself , ZEC , 7:3<br>
<br>
self , 1CO , 4:3<br>
<br>
self , 1PE , 2:24<br>
<br>
self , EX , 32:13<br>
<br>
self , JOH , 5:30 ,  JOH , 17:5<br>
<br>
self , PHM , 1:19<br>
<br>
self , RU , 3:3<br>
<br>
selfsame , 1CO , 12:11<br>
<br>
selfsame , 2CO , 5:5 ,  2CO , 7:11<br>
<br>
selfsame , DE , 32:48<br>
<br>
selfsame , EX , 12:17 ,  EX , 12:41 ,  EX , 12:51<br>
<br>
selfsame , EZE , 40:1<br>
<br>
selfsame , GE , 7:13 ,  GE , 17:23 ,  GE , 17:26<br>
<br>
selfsame , JOS , 5:11<br>
<br>
selfsame , LE , 23:14 ,  LE , 23:21<br>
<br>
selfsame , MT , 8:13<br>
<br>
selfwill , GE , 49:6<br>
<br>
selfwilled , TIT , 1:7<br>
<br>
selfwilled , 2PE , 2:10<br>
<br>
thyself , 1CH , 21:12<br>
<br>
thyself , 1KI , 2:2 ,  1KI , 2:3 ,  1KI , 3:11 ,  1KI , 3:11 ,  <br>
1KI , 3:11 ,  1KI , 13:7 ,  1KI , 14:2 ,  1KI , 14:6 ,  1KI , 17:<br>
3 ,  1KI , 18:1 ,  1KI , 20:22 ,  1KI , 20:40 ,  1KI , 21:20 ,  <br>
1KI , 22:25<br>
<br>
thyself , 1SA , 19:2 ,  1SA , 19:2 ,  1SA , 20:8 ,  1SA , 20:19 ,<br>
  1SA , 25:26<br>
<br>
thyself , 1TI , 3:15 ,  1TI , 4:7 ,  1TI , 4:15 ,  1TI , 4:16 ,  <br>
1TI , 4:16 ,  1TI , 5:22 ,  1TI , 6:5<br>
<br>
thyself , 2CH , 1:11 ,  2CH , 18:24 ,  2CH , 20:37 ,  2CH , 21:<br>
13 ,  2CH , 34:27 ,  2CH , 34:27<br>
<br>
thyself , 2KI , 22:19<br>
<br>
thyself , 2SA , 5:24 ,  2SA , 7:24 ,  2SA , 13:5 ,  2SA , 14:2 , <br>
 2SA , 14:2 ,  2SA , 18:13 ,  2SA , 18:13 ,  2SA , 22:26 ,  2SA ,<br>
 22:26 ,  2SA , 22:27 ,  2SA , 22:27<br>
<br>
thyself , 2TI , 2:15<br>
<br>
thyself , AC , 8:29 ,  AC , 12:8 ,  AC , 16:28 ,  AC , 21:24 ,  <br>
AC , 21:24 ,  AC , 24:8 ,  AC , 26:1 ,  AC , 26:24<br>
<br>
thyself , DA , 5:17 ,  DA , 5:23 ,  DA , 10:12<br>
<br>
thyself , DE , 4:9 ,  DE , 5:9 ,  DE , 9:1 ,  DE , 12:13 ,  DE , <br>
12:19 ,  DE , 12:30 ,  DE , 20:14 ,  DE , 22:1 ,  DE , 22:3 ,  <br>
DE , 22:4 ,  DE , 22:12 ,  DE , 23:13 ,  DE , 28:40<br>
<br>
thyself , EC , 7:16 ,  EC , 7:16 ,  EC , 7:22<br>
<br>
thyself , ES , 4:13<br>
<br>
thyself , EX , 9:17 ,  EX , 10:3 ,  EX , 10:28 ,  EX , 18:14 ,  <br>
EX , 18:18 ,  EX , 18:22 ,  EX , 20:5 ,  EX , 34:2 ,  EX , 34:12<br>
<br>
thyself , EZE , 3:24 ,  EZE , 16:17 ,  EZE , 22:4 ,  EZE , 22:16 <br>
,  EZE , 23:40 ,  EZE , 23:40 ,  EZE , 31:10 ,  EZE , 38:7<br>
<br>
thyself , GA , 5:14 ,  GA , 6:1<br>
<br>
thyself , GE , 13:9 ,  GE , 14:21 ,  GE , 16:9 ,  GE , 33:9<br>
<br>
thyself , HO , 13:9<br>
<br>
thyself , ISA , 26:20 ,  ISA , 33:3 ,  ISA , 45:15 ,  ISA , 52:2 <br>
,  ISA , 52:2 ,  ISA , 57:8 ,  ISA , 57:9 ,  ISA , 58:7 ,  ISA , <br>
58:14 ,  ISA , 63:14 ,  ISA , 64:12 ,  ISA , 65:5<br>
<br>
thyself , JAS , 2:8<br>
<br>
thyself , JER , 2:17 ,  JER , 4:30 ,  JER , 4:30 ,  JER , 6:26 , <br>
 JER , 17:4 ,  JER , 20:4 ,  JER , 22:15 ,  JER , 32:8 ,  JER , <br>
45:5 ,  JER , 46:19 ,  JER , 47:5 ,  JER , 47:6<br>
<br>
thyself , JOB , 8:8 ,  JOB , 10:16 ,  JOB , 15:8 ,  JOB , 22:21 ,<br>
  JOB , 30:21 ,  JOB , 40:10 ,  JOB , 40:10<br>
<br>
thyself , JOH , 1:22 ,  JOH , 7:4 ,  JOH , 8:13 ,  JOH , 8:53 ,  <br>
JOH , 10:33 ,  JOH , 14:22 ,  JOH , 18:34 ,  JOH , 21:18<br>
<br>
thyself , JOS , 17:15<br>
<br>
thyself , LA , 2:18 ,  LA , 3:44 ,  LA , 4:21<br>
<br>
thyself , LE , 9:7 ,  LE , 18:20 ,  LE , 18:23 ,  LE , 19:18 ,  <br>
LE , 19:34<br>
<br>
thyself , LU , 4:9 ,  LU , 4:23 ,  LU , 5:14 ,  LU , 6:42 ,  LU ,<br>
 7:6 ,  LU , 10:27 ,  LU , 17:8 ,  LU , 23:37 ,  LU , 23:39<br>
<br>
thyself , MIC , 1:10 ,  MIC , 5:1<br>
<br>
thyself , MR , 1:44 ,  MR , 12:31 ,  MR , 15:30<br>
<br>
thyself , MT , 4:6 ,  MT , 5:33 ,  MT , 8:4 ,  MT , 19:19 ,  MT ,<br>
 22:39 ,  MT , 27:40<br>
<br>
thyself , NA , 3:15 ,  NA , 3:15<br>
<br>
thyself , NU , 11:17 ,  NU , 16:13<br>
<br>
thyself , OB , 1:4<br>
<br>
thyself , PR , 6:3 ,  PR , 6:3 ,  PR , 6:5 ,  PR , 9:12 ,  PR , <br>
24:19 ,  PR , 24:27 ,  PR , 25:6 ,  PR , 27:1 ,  PR , 30:32<br>
<br>
thyself , PS , 7:6 ,  PS , 10:1 ,  PS , 18:25 ,  PS , 18:25 ,  <br>
PS , 18:26 ,  PS , 18:26 ,  PS , 35:23 ,  PS , 37:1 ,  PS , 37:4 <br>
,  PS , 37:7 ,  PS , 37:8 ,  PS , 49:18 ,  PS , 50:21 ,  PS , 52:<br>
1 ,  PS , 55:1 ,  PS , 60:1 ,  PS , 80:15 ,  PS , 80:17 ,  PS , <br>
85:3 ,  PS , 89:46 ,  PS , 94:1 ,  PS , 94:2 ,  PS , 104:2<br>
<br>
thyself , RO , 2:1 ,  RO , 2:5 ,  RO , 2:19 ,  RO , 2:21 ,  RO , <br>
13:9 ,  RO , 14:22<br>
<br>
thyself , RU , 3:3 ,  RU , 4:6<br>
<br>
thyself , TIT , 2:7<br>
<br>
thyself , ZEC , 2:7<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  Often 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
{Often} used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 a 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by {a} separate (and different) <br>
preposition.[ql<br>
<br>
 about 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn (again, back again, self, self <br>
{about}).[ql<br>
<br>
 about 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- {about}, after, against, + almost, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 above 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle <br>
voice from 5228 and 142; to raise oneself over, i.e. <br>
(figuratively) to become haughty: -- exalt self, be exalted <br>
{above} measure.[ql<br>
<br>
 abstain 0567 # apechomai {ap-ekh'-om-ahee}; middle voice <br>
(reflexively) of 568; to hold oneself off, i.e. refrain: -- <br>
{abstain}.[ql<br>
<br>
 abuser 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and <br>
2845; a sodomite: -- {abuser} of (that defile) self with mankind.<br>
[ql<br>
<br>
 according 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 <br>
and a derivative of 4976; to fashion alike, i.e. conform to the <br>
same pattern (figuratively): -- conform to, fashion self <br>
{according} to.[ql<br>
<br>
 affection 5426 # phroneo {fron-eh'-o}; from 5424; to exercise <br>
the mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the {affection} on, (be) <br>
care(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 after 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, {after}, against, + almost, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 again 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn (again, back {again}, self, self <br>
about).[ql<br>
<br>
 again 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn ({again}, back again, self, self <br>
about).[ql<br>
<br>
 against 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, {against}, + almost, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 agree 2468 # isthi {is'-thee}; second person imperative present <br>
of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql<br>
<br>
 all 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ {all} means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 almost 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + {almost}, X altogether, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 alone 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
{alone}, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 altogether 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X {altogether}, among,<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- {amaze}, be (make) astonished, be beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 among 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, {among},<br>
 X as, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 and 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, {and} then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 and 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate ({and} different) <br>
preposition.[ql<br>
<br>
 another 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) {another}, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 as 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X {as}, at, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;<br>
 to put (stand) out of wits, i.e. astound, or (reflexively) <br>
become astounded, insane: -- amaze, be (make) {astonished}, be <br>
beside self (selves), bewitch, wonder.[ql<br>
<br>
 at 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, {at}, before, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 at 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to fall <br>
towards, i.e. (gently) prostrate oneself (in supplication or <br>
homage), or (violently) to rush upon (in storm): -- beat upon, <br>
fall (down) {at} (before).[ql<br>
<br>
 at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance {at}, -ance to, unto), beware, be <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) {attend}(-ance, -ance at, -ance to, unto), beware, be <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 away 1593 # ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by <br>
analogy) to slip off, i.e. quietly withdraw: -- convey self <br>
{away}.[ql<br>
<br>
 back 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn (again, {back} again, self, self <br>
about).[ql<br>
<br>
 be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from <br>
1722 and komboo (to gird); to engirdle oneself (for labor), i.e. <br>
figuratively (the apron as being a badge of servitude) to wear <br>
(in token of mutual deference): -- {be} clothed with.[ql<br>
<br>
 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put <br>
(stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, {be} (make) astonished, be beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put <br>
(stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, {be} beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 be 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 <br>
and 1218; to make oneself at home, i.e. (by extension) to reside <br>
(in a foreign country): -- [{be}] dwelling (which were) there, <br>
stranger.[ql<br>
<br>
 be 2468 # isthi {is'-thee}; second person imperative present of <br>
1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql<br>
<br>
 be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- {be} beside self (mad).[ql<br>
<br>
 be 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 <br>
and 2192; to hold oneself before others, i.e. (figuratively) to <br>
excel: -- {be} better.[ql<br>
<br>
 be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, {be} <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably <br>
itself from the base of 5056 through the idea of extreme <br>
conduct); to venture (objectively or in act; while 2292 is <br>
rather subjective or in feeling); by implication, to be <br>
courageous: -- {be} bold, boldly, dare, durst.[ql<br>
<br>
 be 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice <br>
from 5228 and 142; to raise oneself over, i.e. (figuratively) to <br>
become haughty: -- exalt self, {be} exalted above measure.[ql<br>
<br>
 be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, ({be}, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), {be} (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- {be} under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), ({be} like-<br>
, + be of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ {be} of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, ({be}) care(-ful), (be like-<br>
, + be of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ be of one, + {be} of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 be 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice <br>
from 5543; to show oneself useful, i.e. act benevolently: -- <br>
{be} kind.[ql<br>
<br>
 bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 <br>
and 2192; to hold oneself up against, i.e. (figuratively) put up <br>
with: -- {bear} with, endure, forbear, suffer.[ql<br>
<br>
 beat 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to <br>
fall towards, i.e. (gently) prostrate oneself (in supplication <br>
or homage), or (violently) to rush upon (in storm): -- {beat} <br>
upon, fall (down) at (before).[ql<br>
<br>
 because 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
({because}) of, (up-)on, [open-]ly, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 before 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to <br>
fall towards, i.e. (gently) prostrate oneself (in supplication <br>
or homage), or (violently) to rush upon (in storm): -- beat upon,<br>
 fall (down) at ({before}).[ql<br>
<br>
 before 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, {before}, between, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 behave 0812 # atakteo {at-ak-teh'-o}; from 813; to be (i.e. <br>
act) irregular: -- {behave} self disorderly.[ql<br>
<br>
 behave 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.<br>
e. act) unbecoming: -- {behave} self uncomely (unseemly).[ql<br>
<br>
 beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be {beside} self (mad).[ql<br>
<br>
 beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be {beside} <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from <br>
4253 and 2192; to hold oneself before others, i.e. <br>
(figuratively) to excel: -- be {better}.[ql<br>
<br>
 better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; <br>
to hold oneself above, i.e. (figuratively) to excel; participle <br>
(as adjective, or neuter as noun) superior, superiority: -- <br>
{better}, excellency, higher, pass, supreme.[ql<br>
<br>
 better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; <br>
to hold oneself above, i.e. (figuratively) to excel; participle <br>
(as adjective, or neuter as noun) superior, superiority: -- <br>
{better}, excellency, higher, pass, supreme.[ql<br>
<br>
 between 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, {between}, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 between 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, {between}, (here-)by (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; <br>
to put (stand) out of wits, i.e. astound, or (reflexively) <br>
become astounded, insane: -- amaze, be (make) astonished, be <br>
beside self (selves), {bewitch}, wonder.[ql<br>
<br>
 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; <br>
to put (stand) out of wits, i.e. astound, or (reflexively) <br>
become astounded, insane: -- amaze, be (make) astonished, be <br>
beside self (selves), {bewitch}, wonder.[ql<br>
<br>
 bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably <br>
itself from the base of 5056 through the idea of extreme <br>
conduct); to venture (objectively or in act; while 2292 is <br>
rather subjective or in feeling); by implication, to be <br>
courageous: -- be {bold}, boldly, dare, durst.[ql<br>
<br>
 bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably <br>
itself from the base of 5056 through the idea of extreme <br>
conduct); to venture (objectively or in act; while 2292 is <br>
rather subjective or in feeling); by implication, to be <br>
courageous: -- be {bold}, boldly, dare, durst.[ql<br>
<br>
 boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; <br>
probably itself from the base of 5056 through the idea of <br>
extreme conduct); to venture (objectively or in act; while 2292 <br>
is rather subjective or in feeling); by implication, to be <br>
courageous: -- be bold, {boldly}, dare, durst.[ql<br>
<br>
 boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; <br>
probably itself from the base of 5056 through the idea of <br>
extreme conduct); to venture (objectively or in act; while 2292 <br>
is rather subjective or in feeling); by implication, to be <br>
courageous: -- be bold, {boldly}, dare, durst.[ql<br>
<br>
 break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; <br>
both prolonged forms of rheko (which appears only in certain <br>
forms, and is itself probably a strengthened form of agnumi [see <br>
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to <br>
sunder (by separation of the parts; 2608 being its intensive <br>
[with the preposition in composition], and 2352 a shattering to <br>
minute fragments; but not a reduction to the constituent <br>
particles, like 3089) or disrupt, lacerate; by implication, to <br>
convulse (wih spasms); figuratively, to give vent to joyful <br>
emotions: -- {break} (forth), burst, rend, tear.[ql<br>
<br>
 burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; <br>
both prolonged forms of rheko (which appears only in certain <br>
forms, and is itself probably a strengthened form of agnumi [see <br>
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to <br>
sunder (by separation of the parts; 2608 being its intensive <br>
[with the preposition in composition], and 2352 a shattering to <br>
minute fragments; but not a reduction to the constituent <br>
particles, like 3089) or disrupt, lacerate; by implication, to <br>
convulse (wih spasms); figuratively, to give vent to joyful <br>
emotions: -- break (forth), {burst}, rend, tear.[ql<br>
<br>
 by 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) {by} a separate (and different) <br>
preposition.[ql<br>
<br>
 care 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) <br>
{care}(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 choose 4400 # procheirizomai {prokh-i-rid'-zom-ahee}; middle <br>
voice from 4253 and a derivative of 5495; to handle for oneself <br>
in advance, i.e. (figuratively) to purpose: -- {choose}, make.[ql<br>
<br>
 clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice <br>
from 1722 and komboo (to gird); to engirdle oneself (for labor), <br>
i.e. figuratively (the apron as being a badge of servitude) to <br>
wear (in token of mutual deference): -- be {clothed} with.[ql<br>
<br>
 compounds 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in {compounds}, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 conceits 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own {conceits}, own selves, -selves).[ql<br>
<br>
 conform 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 <br>
and a derivative of 4976; to fashion alike, i.e. conform to the <br>
same pattern (figuratively): -- {conform} to, fashion self <br>
according to.[ql<br>
<br>
 convey 1593 # ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by <br>
analogy) to slip off, i.e. quietly withdraw: -- {convey} self <br>
away.[ql<br>
<br>
 convert 4762 # strepho {stref'-o}; strengthened from the base <br>
of 5157; to twist, i.e. turn quite around or reverse (literally <br>
or figuratively): -- {convert}, turn (again, back again, self, <br>
self about).[ql<br>
<br>
 dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably <br>
itself from the base of 5056 through the idea of extreme <br>
conduct); to venture (objectively or in act; while 2292 is <br>
rather subjective or in feeling); by implication, to be <br>
courageous: -- be bold, boldly, {dare}, durst.[ql<br>
<br>
 defile 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and <br>
2845; a sodomite: -- abuser of (that {defile}) self with mankind.<br>
[ql<br>
<br>
 different 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and {different}) <br>
preposition.[ql<br>
<br>
 direction 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate <br>
{direction}, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 disorderly 0812 # atakteo {at-ak-teh'-o}; from 813; to be (i.e. <br>
act) irregular: -- behave self {disorderly}.[ql<br>
<br>
 down 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to <br>
fall towards, i.e. (gently) prostrate oneself (in supplication <br>
or homage), or (violently) to rush upon (in storm): -- beat upon,<br>
 fall ({down}) at (before).[ql<br>
<br>
 durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness; <br>
probably itself from the base of 5056 through the idea of <br>
extreme conduct); to venture (objectively or in act; while 2292 <br>
is rather subjective or in feeling); by implication, to be <br>
courageous: -- be bold, boldly, dare, {durst}.[ql<br>
<br>
 dwelling 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] {dwelling} (which were) <br>
there, stranger.[ql<br>
<br>
 elliptically 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except ({elliptically}) by a separate (and different) <br>
preposition.[ql<br>
<br>
 empty 4980 # scholazo {skhol-ad'-zo}; from 4981; to take a <br>
holiday, i.e. be at leisure for (by implication, devote oneself <br>
wholly to); figuratively, to be vacant (of a house): -- {empty}, <br>
give self.[ql<br>
<br>
 endure 0430 # anechomai {an-ekh'-om-ahee}; middle voice from <br>
303 and 2192; to hold oneself up against, i.e. (figuratively) <br>
put up with: -- bear with, {endure}, forbear, suffer.[ql<br>
<br>
 exalt 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle <br>
voice from 5228 and 142; to raise oneself over, i.e. <br>
(figuratively) to become haughty: -- {exalt} self, be exalted <br>
above measure.[ql<br>
<br>
 exalted 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle <br>
voice from 5228 and 142; to raise oneself over, i.e. <br>
(figuratively) to become haughty: -- exalt self, be {exalted} <br>
above measure.[ql<br>
<br>
 excellency 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and <br>
2192; to hold oneself above, i.e. (figuratively) to excel; <br>
participle (as adjective, or neuter as noun) superior, <br>
superiority: -- better, {excellency}, higher, pass, supreme.[ql<br>
<br>
 except 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
{except} (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 fall 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to <br>
fall towards, i.e. (gently) prostrate oneself (in supplication <br>
or homage), or (violently) to rush upon (in storm): -- beat upon,<br>
 {fall} (down) at (before).[ql<br>
<br>
 fashion 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 <br>
and a derivative of 4976; to fashion alike, i.e. conform to the <br>
same pattern (figuratively): -- conform to, {fashion} self <br>
according to.[ql<br>
<br>
 fast 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the <br>
middle voice of 2192; to hold oneself opposite to, i.e. (by <br>
implication) adhere to; by extension to care for: -- hold {fast},<br>
 hold to, support.[ql<br>
<br>
 for 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), {for} (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 forbear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from <br>
303 and 2192; to hold oneself up against, i.e. (figuratively) <br>
put up with: -- bear with, endure, {forbear}, suffer.[ql<br>
<br>
 fornication 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and <br>
4203; to be utterly unchaste: -- give self over to {fornication}.<br>
[ql<br>
<br>
 forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; <br>
both prolonged forms of rheko (which appears only in certain <br>
forms, and is itself probably a strengthened form of agnumi [see <br>
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to <br>
sunder (by separation of the parts; 2608 being its intensive <br>
[with the preposition in composition], and 2352 a shattering to <br>
minute fragments; but not a reduction to the constituent <br>
particles, like 3089) or disrupt, lacerate; by implication, to <br>
convulse (wih spasms); figuratively, to give vent to joyful <br>
emotions: -- break ({forth}), burst, rend, tear.[ql<br>
<br>
 give 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to <br>
be utterly unchaste: -- {give} self over to fornication.[ql<br>
<br>
 give 2468 # isthi {is'-thee}; second person imperative present <br>
of 1510; be thou: -- + agree, be, X {give} thyself wholly to.[ql<br>
<br>
 give 4980 # scholazo {skhol-ad'-zo}; from 4981; to take a <br>
holiday, i.e. be at leisure for (by implication, devote oneself <br>
wholly to); figuratively, to be vacant (of a house): -- empty, <br>
{give} self.[ql<br>
<br>
 give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
({give}) attend(-ance, -ance at, -ance to, unto), beware, be <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
to, {give} (take) heed (to unto); have regard.[ql<br>
<br>
 give 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + {give} self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be <br>
{given} to, give (take) heed (to unto); have regard.[ql<br>
<br>
 had 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she {had}, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 hang 0519 # apagchomai {ap-ang'-khom-ahee} from 575 and agcho <br>
(to choke; akin to the base of 43); to strangle oneself off (i.e.<br>
 to death): -- {hang} himself.[ql<br>
<br>
 have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
to, give (take) heed (to unto); {have} regard.[ql<br>
<br>
 he 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), ({he}) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
to, give (take) {heed} (to unto); have regard.[ql<br>
<br>
 her 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- {her} (own), <br>
(of) him(-self), his (own), of it, thee, their (own), them(-<br>
selves), they.[ql<br>
<br>
 her 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, {her} (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 herein 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, ({here-)in}(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 hereby 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, ({here-)by} (+ all means), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 higher 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; <br>
to hold oneself above, i.e. (figuratively) to excel; participle <br>
(as adjective, or neuter as noun) superior, superiority: -- <br>
better, excellency, {higher}, pass, supreme.[ql<br>
<br>
 highly 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and <br>
5426; to esteem oneself overmuch, i.e. be vain or arrogant: -- <br>
think more {highly}.[ql<br>
<br>
 hill 3735 # oros {or'-os}; probably from an obsolete oro (to <br>
rise or "rear"; perhaps akin to 142; compare 3733); a mountain <br>
(as lifting itself above the plain): -- {hill}, mount(-ain).[ql<br>
<br>
 him 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
{him}(-self), his (own), of it, thee, their (own), them(-selves),<br>
 they.[ql<br>
<br>
 himself 0519 # apagchomai {ap-ang'-khom-ahee} from 575 and <br>
agcho (to choke; akin to the base of 43); to strangle oneself <br>
off (i.e. to death): -- hang {himself}.[ql<br>
<br>
 himself 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) {himself}, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 his 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him(-self), {his} (own), of it, thee, their (own), them(-selves),<br>
 they.[ql<br>
<br>
 his 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, {his} (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the <br>
middle voice of 2192; to hold oneself opposite to, i.e. (by <br>
implication) adhere to; by extension to care for: -- {hold} fast,<br>
 hold to, support.[ql<br>
<br>
 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the <br>
middle voice of 2192; to hold oneself opposite to, i.e. (by <br>
implication) adhere to; by extension to care for: -- hold fast, <br>
{hold} to, support.[ql<br>
<br>
 import 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same {import}; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 in 1707 # empleko {em-plek'-o}; from 1722 and 4120; to entwine, <br>
i.e. (figuratively) involve with: -- entangle ({in}, self with).<br>
[ql ***. empletho. See 1705.[ql<br>
<br>
 in 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used {in} compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 in 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) {in} subjection (to, under), submit self unto.[ql<br>
<br>
 indicate 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to {indicate} <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 it 0848 # hautou {how-too'}; contracted for 1438; self (in some <br>
oblique case or reflexively, relation): -- her (own), (of) him(-<br>
self), his (own), of {it}, thee, their (own), them(-selves), <br>
they.[ql<br>
<br>
 itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as <br>
140; a schismatic: -- heretic [the Greek word {itself}].[ql<br>
<br>
 itself 5565 # choris {kho-rece'}; adverb from 5561; at a space, <br>
i.e. separately or apart from (often as preposition): -- beside, <br>
by {itself}, without.[ql<br>
<br>
 itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo <br>
(to harangue [compare 58]); to allegorize: -- be an allegory <br>
[the Greek word {itself}.].[ql<br>
<br>
 itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice <br>
from perperos (braggart; perhaps by reduplication of the base of <br>
4008); to boast: -- vaunt {itself}.[ql<br>
<br>
 itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a <br>
choice, i.e. (specially) a party or (abstractly) disunion: -- <br>
heresy [which is the Greek word {itself}], sect.[ql<br>
<br>
 itself 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), {itself}, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 kind 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice <br>
from 5543; to show oneself useful, i.e. act benevolently: -- be <br>
{kind}.[ql<br>
<br>
 let 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + {let} this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 like 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be {like-}, + be of one, + be of the same, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be beside self ({mad}).[ql<br>
<br>
 make 4400 # procheirizomai {prokh-i-rid'-zom-ahee}; middle <br>
voice from 4253 and a derivative of 5495; to handle for oneself <br>
in advance, i.e. (figuratively) to purpose: -- choose, {make}.[ql<br>
<br>
 make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be ({make}) astonished, be beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 make 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, {make}) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 mankind 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and <br>
2845; a sodomite: -- abuser of (that defile) self with {mankind}.<br>
[ql<br>
<br>
 me 1683 # emautou {em-ow-too'}; genitive case compound of 1700 <br>
and 846; of myself (so likewise the dative case emautoi {em-ow-<br>
to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine <br>
own (self), myself.[ql<br>
<br>
 means 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all {means}), for (...<br>
sake of), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 measure 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle <br>
voice from 5228 and 142; to raise oneself over, i.e. <br>
(figuratively) to become haughty: -- exalt self, be exalted <br>
above {measure}.[ql<br>
<br>
 mightily 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X <br>
{mightily}, (because) of, (up-)on, [open-]ly, X outwardly, one, <br>
X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 mind 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
{mind}(-ed), regard, savour, think.[ql<br>
<br>
 mine 1683 # emautou {em-ow-too'}; genitive case compound of <br>
1700 and 846; of myself (so likewise the dative case emautoi {em-<br>
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine} <br>
own (self), myself.[ql<br>
<br>
 more 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and <br>
5426; to esteem oneself overmuch, i.e. be vain or arrogant: -- <br>
think {more} highly.[ql<br>
<br>
 motion 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of {motion}, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 mount 3735 # oros {or'-os}; probably from an obsolete oro (to <br>
rise or "rear"; perhaps akin to 142; compare 3733); a mountain <br>
(as lifting itself above the plain): -- hill, {mount}(-ain).[ql<br>
<br>
 myself 1683 # emautou {em-ow-too'}; genitive case compound of <br>
1700 and 846; of myself (so likewise the dative case emautoi {em-<br>
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine <br>
own (self), {myself}.[ql<br>
<br>
 not 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then {not} to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 obedient 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; <br>
to subordinate; reflexively, to obey: -- be under obedience <br>
({obedient}), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 obedience 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021;<br>
 to subordinate; reflexively, to obey: -- be under {obedience} <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 occupy 4231 # pragmateuomai {prag-mat-yoo'-om-ahee}; from 4229; <br>
to busy oneself with, i.e. to trade: -- {occupy}.[ql<br>
<br>
 of 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and 2845; <br>
a sodomite: -- abuser {of} (that defile) self with mankind.[ql<br>
<br>
 of 0848 # hautou {how-too'}; contracted for 1438; self (in some <br>
oblique case or reflexively, relation): -- her (own), (of) him(-<br>
self), his (own), {of} it, thee, their (own), them(-selves), <br>
they.[ql<br>
<br>
 of 0848 # hautou {how-too'}; contracted for 1438; self (in some <br>
oblique case or reflexively, relation): -- her (own), ({of}) <br>
him(-self), his (own), of it, thee, their (own), them(-selves), <br>
they.[ql<br>
<br>
 of 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), ({of}) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 of 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) {of}, (up-)on, [open-]ly, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 of 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs {of} motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 of 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
{of}), + give self wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ be {of} one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ be of one, + be {of} the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 on 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection {on}, (be) care(-ful), (be like-<br>
, + be of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 one 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, {one} <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 one 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, {one}, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 one 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of {one}, + be of the same, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 openly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [{open-]ly}, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 oppose 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee}; <br>
from 473 and 1303; to set oneself opposite, i.e. be disputatious:<br>
 -- that {oppose} themselves.[ql<br>
<br>
 oppose 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 and <br>
the middle voice of 5021; to range oneself against, i.e. oppose: <br>
-- {oppose} themselves, resist.[ql<br>
<br>
 our 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, {our} (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 outwardly 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X {outwardly}, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 over 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to <br>
be utterly unchaste: -- give self {over} to fornication.[ql<br>
<br>
 own 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him(-self), his (own), of it, thee, their ({own}), them(-selves),<br>
 they.[ql<br>
<br>
 own 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her ({own}), <br>
(of) him(-self), his (own), of it, thee, their (own), them(-<br>
selves), they.[ql<br>
<br>
 own 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him(-self), his ({own}), of it, thee, their (own), them(-selves),<br>
 they.[ql<br>
<br>
 own 1683 # emautou {em-ow-too'}; genitive case compound of 1700 <br>
and 846; of myself (so likewise the dative case emautoi {em-ow-<br>
to'}; and accusative case emauton {em-ow-ton'}: -- me, mine <br>
{own} (self), myself.[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
({own}, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, {own} selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, {own} selves), (of) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
({own}, own selves), (of) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his ({own}), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) {own}(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, {own} conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her ({own}, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 pass 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to <br>
hold oneself above, i.e. (figuratively) to excel; participle (as <br>
adjective, or neuter as noun) superior, superiority: -- better, <br>
excellency, higher, {pass}, supreme.[ql<br>
<br>
 preposition 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) <br>
{preposition}.[ql<br>
<br>
 press 0971 # biazo {bee-ad'-zo}; from 979; to force, i.e. <br>
(reflexively) to crowd oneself (into), or (passively) to be <br>
seized: -- {press}, suffer violence.[ql<br>
<br>
 provoke 4292 # prokaleomai {prok-al-eh'-om-ahee}; middle voice <br>
from 4253 and 2564; to call forth to oneself (challenge), i.e. <br>
(by implication) to irritate: -- {provoke}.[ql<br>
<br>
 purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253 <br>
and 138; to choose for oneself before another thing (prefer), i.<br>
e. (by implication) to propose (intend): -- {purpose}.[ql<br>
<br>
 put 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), {put} under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 put 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be ({put}) in subjection (to, under), submit self unto.[ql<br>
<br>
 quickly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X {quickly}, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 rarely 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
{rarely} with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 receive 3880 # paralambano {par-al-am-ban'-o}; from 3844 and <br>
2983; to receive near, i.e. associate with oneself (in any <br>
familiar or intimate act or relation); by analogy, to assume an <br>
office; figuratively, to learn: -- {receive}, take (unto, with).<br>
[ql<br>
<br>
 refresh 4875 # sunanapauomai {soon-an-ap-ow'-om-ahee}; middle <br>
from 4862 and 373; to recruit oneself in company with: -- <br>
{refresh} with.[ql<br>
<br>
 refresh...self 5177 # tugchano {toong-khan'-o}; probably for an <br>
obsolete tucho (for which the middle voice of another alternate <br>
teucho [to make ready or bring to pass] is used in certain <br>
tenses; akin to the base of 5088 through the idea of effecting; <br>
properly, to affect; or (specifically) to hit or light upon (as <br>
a mark to be reached), i.e. (transitively) to attain or secure <br>
an object or end, or (intransitively) to happen (as if meeting <br>
with); but in the latter application only impersonal (with 1487),<br>
 i.e. perchance; or (present participle) as adjective, usual (as <br>
if commonly met with, with 3756, extraordinary), neuter (as <br>
adverb) perhaps; or (with another verb) as adverb, by accident <br>
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...<br>
self}, + special. Compare 5180.[ql<br>
<br>
 regard 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
to, give (take) heed (to unto); have {regard}.[ql<br>
<br>
 regard 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
mind(-ed), {regard}, savour, think.[ql<br>
<br>
 rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; <br>
both prolonged forms of rheko (which appears only in certain <br>
forms, and is itself probably a strengthened form of agnumi [see <br>
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to <br>
sunder (by separation of the parts; 2608 being its intensive <br>
[with the preposition in composition], and 2352 a shattering to <br>
minute fragments; but not a reduction to the constituent <br>
particles, like 3089) or disrupt, lacerate; by implication, to <br>
convulse (wih spasms); figuratively, to give vent to joyful <br>
emotions: -- break (forth), burst, {rend}, tear.[ql<br>
<br>
 resist 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 and <br>
the middle voice of 5021; to range oneself against, i.e. oppose: <br>
-- oppose themselves, {resist}.[ql<br>
<br>
 same 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the {same}, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 same 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the {same} import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 savour 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
mind(-ed), regard, {savour}, think.[ql<br>
<br>
 school 4981 # schole {skhol-ay'}; probably feminine of a <br>
presumed derivative of the alternate of 2192; properly, <br>
loitering (as a withholding of oneself from work) or leisure, i.<br>
e. (by implication) a "school" (as vacation from physical <br>
employment): -- {school}.[ql<br>
<br>
 self 1964 # epiorkeo {ep-ee-or-keh'-o}; from 1965; to commit <br>
perjury: -- forswear {self}.[ql<br>
<br>
 self 2328 # thermaino {ther-mah'-ee-no}; from 2329; to heat <br>
(oneself): -- (be) warm(-ed, {self}).[ql<br>
<br>
 self 0812 # atakteo {at-ak-teh'-o}; from 813; to be (i.e. act) <br>
irregular: -- behave {self} disorderly.[ql<br>
<br>
 self 5226 # hipeiko {hoop-i'-ko}; from 5259 and eiko (to yield, <br>
be "weak"); to surrender: -- submit {self}.[ql<br>
<br>
 self 5367 # philautos {fil'-ow-tos}; from 5384 and 846; fond of <br>
self, i.e. selfish: -- lover of own {self}.[ql<br>
<br>
 self 3695 # hoplizo {hop-lid'-zo}; from 3696; to equip (with <br>
weapons [middle voice and figuratively]): -- arm {self}.[ql<br>
<br>
 self 4660 # skullo {skool'-lo}; apparently a primary verb; to <br>
flay, i.e. (figuratively) to harass: -- trouble({self}).[ql<br>
<br>
 self 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.e.<br>
 act) unbecoming: -- behave {self} uncomely (unseemly).[ql<br>
<br>
 self 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to <br>
be utterly unchaste: -- give {self} over to fornication.[ql<br>
<br>
 self 1958 # epimeleia {ep-ee-mel'-i-ah}; from 1959; carefulness,<br>
 i.e. kind attention (hospitality): -- + refresh {self}.[ql<br>
<br>
 self 1593 # ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by <br>
analogy) to slip off, i.e. quietly withdraw: -- convey {self} <br>
away.[ql<br>
<br>
 self 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and <br>
2845; a sodomite: -- abuser of (that defile) {self} with mankind.<br>
[ql<br>
<br>
 self 0843 # autokatakritos {ow-tok-at-ak'-ree-tos}; from 846 <br>
and a derivative or 2632; self-condemned: -- condemned of {self}.<br>
[ql<br>
<br>
 self 2928 # krupto {kroop'-to}; a primary verb; to conceal <br>
(properly, by covering): -- hide ({self}), keep secret, secret[-<br>
ly].[ql<br>
<br>
 self 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to <br>
retire: -- depart, give place, go (turn) aside, withdraw {self}.<br>
[ql<br>
<br>
 self 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; <br>
to vacate down, i.e. retire quietly: -- go aside, withdraw <br>
{self}.[ql<br>
<br>
 self 4347 # proskollao {pros-kol-lah'-o}; from 4314 and 2853; <br>
to glue to, i.e. (figuratively) to adhere: -- cleave, join <br>
({self}).[ql<br>
<br>
 self 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a <br>
plea ("apology"): -- answer (for {self}), clearing of self, <br>
defence.[ql<br>
<br>
 self 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a <br>
plea ("apology"): -- answer (for self), clearing of {self}, <br>
defence.[ql<br>
<br>
 self 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise <br>
up (literally or figuratively): -- exalt {self}, poise (lift, <br>
take) up.[ql<br>
<br>
 self 0048 # hagnizo {hag-nid'-zo}; from 53; to make clean, i.e. <br>
(figuratively) sanctify (ceremonially or morally): -- purify <br>
({self}).[ql<br>
<br>
 self 0366 # ananepho {an-an-ay'-fo}; from 303 and 3525; to <br>
become sober again, i.e. (figuratively) regain (one's) senses: --<br>
 recover {self}.[ql<br>
<br>
 self 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and <br>
the middle voice of 3199; to care afterwards, i.e. regret: -- <br>
repent ({self}).[ql<br>
<br>
 self 0844 # automatos {ow-tom'-at-os}; from 846 and the same as <br>
3155; self-moved ["automatic"], i.e. spontaneous: -- of own <br>
accord, of {self}.[ql<br>
<br>
 self 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in <br>
tumult, i.e. disturb, clamor: -- make ado (a noise), trouble <br>
{self}, set on an uproar.[ql<br>
<br>
 self 5013 # tapeinoo {tap-i-no'-o}; from 5011; to depress; <br>
figuratively, to humiliate (in condition or heart): -- abase, <br>
bring low, humble ({self}).[ql<br>
<br>
 self 3903 # paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a <br>
derivative of 4632; to furnish aside, i.e. get ready: -- prepare <br>
{self}, be (make) ready.[ql<br>
<br>
 self 1707 # empleko {em-plek'-o}; from 1722 and 4120; to <br>
entwine, i.e. (figuratively) involve with: -- entangle (in, <br>
{self} with).[ql ***. empletho. See 1705.[ql<br>
<br>
 self 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and the <br>
same as 140; self-chosen, i.e. (by implication) voluntary: -- of <br>
own accord, willing of {self}.[ql<br>
<br>
 self 2853 # kollao {kol-lah'-o}; from kolla ("glue"); to glue, <br>
i.e. (passively or reflexively) to stick (figuratively): -- <br>
cleave, join ({self}), keep company.[ql<br>
<br>
 self 1754 # energeo {en-erg-eh'-o}; from 1756; to be active, <br>
efficient: -- do, (be) effectual (fervent), be mighty in, shew <br>
forth {self}, work (effectually in).[ql<br>
<br>
 self 5319 # phaneroo {fan-er-o'-o}; from 5318; to render <br>
apparent (literally or figuratively): -- appear, manifestly <br>
declare, (make) manifest (forth), shew ({self}).[ql<br>
<br>
 self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be beside {self} (mad).[ql<br>
<br>
 self 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle <br>
voice from 5228 and 142; to raise oneself over, i.e. <br>
(figuratively) to become haughty: -- exalt {self}, be exalted <br>
above measure.[ql<br>
<br>
 self 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 <br>
and a derivative of 4976; to transfigure or disguise; <br>
figuratively, to apply (by accommodation): -- transfer, <br>
transform ({self}).[ql<br>
<br>
 self 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and <br>
a derivative of 4976; to fashion alike, i.e. conform to the same <br>
pattern (figuratively): -- conform to, fashion {self} according <br>
to.[ql<br>
<br>
 self 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and <br>
2224; to gird all around, i.e. (middle voice or passive) to <br>
fasten on one's belt (literally or figuratively): -- gird (about,<br>
 {self}).[ql<br>
<br>
 self 4980 # scholazo {skhol-ad'-zo}; from 4981; to take a <br>
holiday, i.e. be at leisure for (by implication, devote oneself <br>
wholly to); figuratively, to be vacant (of a house): -- empty, <br>
give {self}.[ql<br>
<br>
 self 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn (again, back again, self, {self} <br>
about).[ql<br>
<br>
 self 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn (again, back again, {self}, self <br>
about).[ql<br>
<br>
 self 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to <br>
remove, i.e. (actively) instigate to revolt; usually <br>
(reflexively) to desist, desert, etc.: -- depart, draw (fall) <br>
away, refrain, withdraw {self}.[ql<br>
<br>
 self 1683 # emautou {em-ow-too'}; genitive case compound of <br>
1700 and 846; of myself (so likewise the dative case emautoi {em-<br>
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine <br>
own ({self}), myself.[ql<br>
<br>
 self 4982 # sozo {sode'-zo}; from a primary sos (contraction <br>
for obsolete saoz, "safe"); to save, i.e. deliver or protect <br>
(literally or figuratively): -- heal, preserve, save ({self}), <br>
do well, be (make) whole.[ql<br>
<br>
 self 4724 # stello {stel'-lo}; probably strengthened from the <br>
base of 2476; properly, to set fast ("stall"), i.e. <br>
(figuratively) to repress (reflexively, abstain from associating <br>
with): -- avoid, withdraw {self}.[ql<br>
<br>
 self 5124 # touto {too'-to}; neuter singular nominative or <br>
accusative case of 3778; that thing: -- here [-unto], it, partly,<br>
 {self}[-same], so, that (intent), the same, there[-fore, -unto],<br>
 this, thus, where[-fore].[ql<br>
<br>
 self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be beside <br>
{self} (selves), bewitch, wonder.[ql<br>
<br>
 self 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to <br>
overturn; also to return; by implication, to busy oneself, i.e. <br>
remain, live: -- abide, behave {self}, have conversation, live, <br>
overthrow, pass, return, be used.[ql<br>
<br>
 self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice <br>
from a compound of 575 and 3056; to give an account (legal plea) <br>
of oneself, i.e. exculpate (self): -- answer (for {self}), make <br>
defence, excuse (self), speak for self.[ql<br>
<br>
 self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice <br>
from a compound of 575 and 3056; to give an account (legal plea) <br>
of oneself, i.e. exculpate (self): -- answer (for self), make <br>
defence, excuse (self), speak for {self}.[ql<br>
<br>
 self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice <br>
from a compound of 575 and 3056; to give an account (legal plea) <br>
of oneself, i.e. exculpate (self): -- answer (for self), make <br>
defence, excuse ({self}), speak for self.[ql<br>
<br>
 self 5442 # phulasso {foo-las'-so}; probably from 5443 through <br>
the idea of isolation; to watch, i.e. be on guard (literally of <br>
figuratively); by implication, to preserve, obey, avoid: -- <br>
beward, keep ({self}), observe, save. Compare 5083.[ql<br>
<br>
 self 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit {self} unto.[ql<br>
<br>
 self 5351 # phtheiro {fthi'-ro}; probably strengthened from <br>
phthio (to pine or waste); properly, to shrivel or wither, i.e. <br>
to spoil (by any process) or (generally) to ruin (especially <br>
figuratively, by moral influences, to deprave): -- corrupt <br>
({self}), defile, destroy.[ql<br>
<br>
 self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, thine own {self}, <br>
(thou) thy(-self).[ql<br>
<br>
 self 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and <br>
2594; to be earnest towards, i.e. (to a thing) to persevere, be <br>
constantly diligent, or (in a place) to attend assiduously all <br>
the exercises, or (to a person) to adhere closely to (as a <br>
servitor): -- attend (give {self}) continually (upon), continue <br>
(in, instant in, with), wait on (continually).[ql<br>
<br>
 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) <br>
prolonged form of the primary (middle voice) optomai {op'-tom-<br>
ahee}; which is used for it in certain tenses; and both as <br>
alternate of 3708; to gaze (i.e. with wide-open eyes, as at <br>
something remarkable; and thus differing from 991, which denotes <br>
simply voluntary observation; and from 1492, which expresses <br>
merely mechanical, passive or casual vision; while 2300, and <br>
still more emphatically its intensive 2334, signifies an earnest <br>
but more continued inspection; and 4648 a watching from a <br>
distance): -- appear, look, see, shew {self}.[ql<br>
<br>
 self 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle <br>
voice form of a primary verb; to cause to be ("gen"-erate), i.e. <br>
(reflexively) to become (come into being), used with great <br>
latitude (literal, figurative, intensive, etc.): -- arise, be <br>
assembled, be(-come, -fall, -have {self}), be brought (to pass), <br>
(be) come (to pass), continue, be divided, draw, be ended, fall, <br>
be finished, follow, be found, be fulfilled, + God forbid, grow, <br>
happen, have, be kept, be made, be married, be ordained to be, <br>
partake, pass, be performed, be published, require, seem, be <br>
showed, X soon as it was, sound, be taken, be turned, use, wax, <br>
will, would, be wrought.[ql<br>
<br>
 self 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give {self} wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 self 0846 # autos {ow-tos'}; from the particle au [perhaps akin <br>
to the base of 109 through the idea of a baffling wind] <br>
(backward); the reflexive pronoun self, used (alone or in the <br>
comparative 1438) of the third person , and (with the proper <br>
personal pronoun) of the other persons: -- her, it(-self), one, <br>
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-, <br>
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),<br>
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) <br>
things, this (man), those, together, very, which. Compare 848.[ql<br>
<br>
 selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be beside <br>
self ({selves}), bewitch, wonder.[ql<br>
<br>
 selves 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own {selves}, -selves).[ql<br>
<br>
 selves 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own {selves}), (of) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 separate 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a {separate} (and different) <br>
preposition.[ql<br>
<br>
 set 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- {set} the affection on, (be) <br>
care(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 she 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that {she} had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 shortly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
{shortly}, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 sit 4775 # sugkathemai {soong-kath'-ay-mahee}; from 4862 and <br>
2521; to seat oneself in company with: -- {sit} with.[ql<br>
<br>
 spectacle 2302 # theatron {theh'-at-ron}; from 2300; a place <br>
for public show ("theatre"), i.e. general audience-room; by <br>
implication, a show itself (figuratively): -- {spectacle}, <br>
theatre.[ql<br>
<br>
 speedily 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [{speedi-]ly}, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 stranger 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling (which were) <br>
there, {stranger}.[ql<br>
<br>
 subdue 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; <br>
to subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, {subdue} unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 subject 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; <br>
to subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) {subject} (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 subjection 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and <br>
5021; to subordinate; reflexively, to obey: -- be under <br>
obedience (obedient), put under, subdue unto, (be, make) subject <br>
(to, unto), be (put) in {subjection} (to, under), submit self <br>
unto.[ql<br>
<br>
 submit 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; <br>
to subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), {submit} self unto.[ql<br>
<br>
 substantially 1722 # en {en}; a primary preposition denoting <br>
(fixed) position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with {substantially} the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 suffer 5254 # hupecho {hoop-ekh'-o}; from 5259 and 2192; to <br>
hold oneself under, i.e. endure with patience: -- {suffer}.[ql<br>
<br>
 suffer 0971 # biazo {bee-ad'-zo}; from 979; to force, i.e. <br>
(reflexively) to crowd oneself (into), or (passively) to be <br>
seized: -- press, {suffer} violence.[ql<br>
<br>
 suffer 0430 # anechomai {an-ekh'-om-ahee}; middle voice from <br>
303 and 2192; to hold oneself up against, i.e. (figuratively) <br>
put up with: -- bear with, endure, forbear, {suffer}.[ql<br>
<br>
 support 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the <br>
middle voice of 2192; to hold oneself opposite to, i.e. (by <br>
implication) adhere to; by extension to care for: -- hold fast, <br>
hold to, {support}.[ql<br>
<br>
 supreme 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; <br>
to hold oneself above, i.e. (figuratively) to excel; participle <br>
(as adjective, or neuter as noun) superior, superiority: -- <br>
better, excellency, higher, pass, {supreme}.[ql<br>
<br>
 take 3880 # paralambano {par-al-am-ban'-o}; from 3844 and 2983; <br>
to receive near, i.e. associate with oneself (in any familiar or <br>
intimate act or relation); by analogy, to assume an office; <br>
figuratively, to learn: -- receive, {take} (unto, with).[ql<br>
<br>
 take 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
to, give ({take}) heed (to unto); have regard.[ql<br>
<br>
 tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; <br>
both prolonged forms of rheko (which appears only in certain <br>
forms, and is itself probably a strengthened form of agnumi [see <br>
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to <br>
sunder (by separation of the parts; 2608 being its intensive <br>
[with the preposition in composition], and 2352 a shattering to <br>
minute fragments; but not a reduction to the constituent <br>
particles, like 3089) or disrupt, lacerate; by implication, to <br>
convulse (wih spasms); figuratively, to give vent to joyful <br>
emotions: -- break (forth), burst, rend, {tear}.[ql<br>
<br>
 that 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and <br>
2845; a sodomite: -- abuser of ({that} defile) self with mankind.<br>
[ql<br>
<br>
 that 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee}; from <br>
473 and 1303; to set oneself opposite, i.e. be disputatious: -- <br>
{that} oppose themselves.[ql<br>
<br>
 that 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + {that} she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 that 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X {that}, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 the 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially {the} same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set {the} affection on, (be) <br>
care(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of {the} same, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 theatre 2302 # theatron {theh'-at-ron}; from 2300; a place for <br>
public show ("theatre"), i.e. general audience-room; by <br>
implication, a show itself (figuratively): -- spectacle, <br>
{theatre}.[ql<br>
<br>
 thee 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him(-self), his (own), of it, {thee}, their (own), them(-selves),<br>
 they.[ql<br>
<br>
 their 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him(-self), his (own), of it, thee, {their} (own), them(-selves),<br>
 they.[ql<br>
<br>
 their 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, {their} <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 them 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him(-self), his (own), of it, thee, their (own), {them}(-selves),<br>
 they.[ql<br>
<br>
 them 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) {them}(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 themselves 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee};<br>
 from 473 and 1303; to set oneself opposite, i.e. be <br>
disputatious: -- that oppose {themselves}.[ql<br>
<br>
 themselves 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 <br>
and the middle voice of 5021; to range oneself against, i.e. <br>
oppose: -- oppose {themselves}, resist.[ql<br>
<br>
 then 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and {then} not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 there 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling (which were) <br>
{there}, stranger.[ql<br>
<br>
 there 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X {there}(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 they 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him(-self), his (own), of it, thee, their (own), them(-selves), <br>
{they}.[ql<br>
<br>
 they 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), {they}, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 thine 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our ({thine}) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 think 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and <br>
5426; to esteem oneself overmuch, i.e. be vain or arrogant: -- <br>
{think} more highly.[ql<br>
<br>
 think 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
mind(-ed), regard, savour, {think}.[ql<br>
<br>
 this 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let {this}) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 through 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), {through}(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 thyself 0846 # autos {ow-tos'}; from the particle au [perhaps <br>
akin to the base of 109 through the idea of a baffling wind] <br>
(backward); the reflexive pronoun self, used (alone or in the <br>
comparative 1438) of the third person , and (with the proper <br>
personal pronoun) of the other persons: -- her, it(-self), one, <br>
the other, (mine) own, said, ([self-], the) same, ([him-, my-, <br>
{thy-])self}, [your-]selves, she, that, their(-s), them([-<br>
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, <br>
(these) things, this (man), those, together, very, which. <br>
Compare 848.[ql<br>
<br>
 thyself 2468 # isthi {is'-thee}; second person imperative <br>
present of 1510; be thou: -- + agree, be, X give {thyself} <br>
wholly to.[ql<br>
<br>
 thyself 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, {thyself}, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the <br>
middle voice of 2192; to hold oneself opposite to, i.e. (by <br>
implication) adhere to; by extension to care for: -- hold fast, <br>
hold {to}, support.[ql<br>
<br>
 to 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
({to}) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 to 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be <br>
utterly unchaste: -- give self over {to} fornication.[ql<br>
<br>
 to 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not {to} indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 to 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly {to}, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 to 2468 # isthi {is'-thee}; second person imperative present of <br>
1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql<br>
<br>
 to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance {to}, unto), beware, be <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
{to}, give (take) heed (to unto); have regard.[ql<br>
<br>
 to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
to, give (take) heed ({to} unto); have regard.[ql<br>
<br>
 to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a <br>
derivative of 4976; to fashion alike, i.e. conform to the same <br>
pattern (figuratively): -- conform {to}, fashion self according <br>
to.[ql<br>
<br>
 to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a <br>
derivative of 4976; to fashion alike, i.e. conform to the same <br>
pattern (figuratively): -- conform to, fashion self according <br>
{to}.[ql<br>
<br>
 to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection ({to}, under), submit self unto.[ql<br>
<br>
 to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject ({to}, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 touch 0680 # haptomai {hap'-tom-ahee}; reflexive of 681; <br>
properly, to attach oneself to, i.e. to touch (in many implied <br>
relations): -- {touch}.[ql<br>
<br>
 turn 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, {turn} (again, back again, self, self <br>
about).[ql<br>
<br>
 unto 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
({un-)to}(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 uncomely 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be <br>
(i.e. act) unbecoming: -- behave self {uncomely} (unseemly).[ql<br>
<br>
 under 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be {under} obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 under 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put {under}, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 under 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, {under}), submit self unto.[ql<br>
<br>
 under 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), {under}, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 unseemly 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be <br>
(i.e. act) unbecoming: -- behave self uncomely ({unseemly}).[ql<br>
<br>
 unto 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue {unto}, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 unto 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit self {unto}.[ql<br>
<br>
 unto 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
{unto}), be (put) in subjection (to, under), submit self unto.[ql<br>
<br>
 unto 3880 # paralambano {par-al-am-ban'-o}; from 3844 and 2983; <br>
to receive near, i.e. associate with oneself (in any familiar or <br>
intimate act or relation); by analogy, to assume an office; <br>
figuratively, to learn: -- receive, take ({unto}, with).[ql<br>
<br>
 unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, unto), beware, be given <br>
to, give (take) heed (to {unto}); have regard.[ql<br>
<br>
 unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; <br>
(figuratively) to hold the mind (3563 implied) towards, i.e. pay <br>
attention to, be cautious about, apply oneself to, adhere to: -- <br>
(give) attend(-ance, -ance at, -ance to, {unto}), beware, be <br>
given to, give (take) heed (to unto); have regard.[ql<br>
<br>
 upon 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, ({up-)on}, [open-]ly, X outwardly, one, X quickly, <br>
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),<br>
 (un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 upon 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to <br>
fall towards, i.e. (gently) prostrate oneself (in supplication <br>
or homage), or (violently) to rush upon (in storm): -- beat <br>
{upon}, fall (down) at (before).[ql<br>
<br>
 used 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often {used} in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 verbs 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with {verbs} of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 violence 0971 # biazo {bee-ad'-zo}; from 979; to force, i.e. <br>
(reflexively) to crowd oneself (into), or (passively) to be <br>
seized: -- press, suffer {violence}.[ql<br>
<br>
 wearing 4025 # perithesis {per-ith'-es-is}; from 4060; a <br>
putting all around, i.e. decorating oneself with: -- {wearing}.<br>
[ql<br>
<br>
 were 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling (which {were}) <br>
there, stranger.[ql<br>
<br>
 when 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, {when}, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 where 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, {where}(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 which 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling ({which} were) <br>
there, stranger.[ql<br>
<br>
 while 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), {while}, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 wholly 2468 # isthi {is'-thee}; second person imperative <br>
present of 1510; be thou: -- + agree, be, X give thyself <br>
{wholly} to.[ql<br>
<br>
 wholly 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self {wholly} to, (here-)in(-to, -wardly), X <br>
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when, where(-with), while, <br>
with(-in). Often used in compounds, with substantially the same <br>
import; rarely with verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 with 4775 # sugkathemai {soong-kath'-ay-mahee}; from 4862 and <br>
2521; to seat oneself in company with: -- sit {with}.[ql<br>
<br>
 with 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and <br>
2845; a sodomite: -- abuser of (that defile) self {with} mankind.<br>
[ql<br>
<br>
 with 4875 # sunanapauomai {soon-an-ap-ow'-om-ahee}; middle from <br>
4862 and 373; to recruit oneself in company with: -- refresh <br>
{with}.[ql<br>
<br>
 with 1707 # empleko {em-plek'-o}; from 1722 and 4120; to <br>
entwine, i.e. (figuratively) involve with: -- entangle (in, self <br>
{with}).[ql ***. empletho. See 1705.[ql<br>
<br>
 with 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 <br>
and 2192; to hold oneself up against, i.e. (figuratively) put up <br>
with: -- bear {with}, endure, forbear, suffer.[ql<br>
<br>
 with 3880 # paralambano {par-al-am-ban'-o}; from 3844 and 2983; <br>
to receive near, i.e. associate with oneself (in any familiar or <br>
intimate act or relation); by analogy, to assume an office; <br>
figuratively, to learn: -- receive, take (unto, {with}).[ql<br>
<br>
 with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice <br>
from 1722 and komboo (to gird); to engirdle oneself (for labor), <br>
i.e. figuratively (the apron as being a badge of servitude) to <br>
wear (in token of mutual deference): -- be clothed {with}.[ql<br>
<br>
 with 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, {with}(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 with 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, {with} substantially the same import; <br>
rarely with verbs of motion, and then not to indicate direction, <br>
except (elliptically) by a separate (and different) preposition.<br>
[ql<br>
<br>
 with 1722 # en {en}; a primary preposition denoting (fixed) <br>
position (in place, time or state), and (by implication) <br>
instrumentality (medially or constructively), i.e. a relation of <br>
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,<br>
 etc.: -- about, after, against, + almost, X altogether, among, <br>
X as, at, before, between, (here-)by (+ all means), for (...sake <br>
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, <br>
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X <br>
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), <br>
(un-)to(-ward), under, when, where(-with), while, with(-in). <br>
Often used in compounds, with substantially the same import; <br>
rarely {with} verbs of motion, and then not to indicate <br>
direction, except (elliptically) by a separate (and different) <br>
preposition.[ql<br>
<br>
 wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be beside <br>
self (selves), bewitch, {wonder}.[ql<br>
<br>
 worship 4352 # proskuneo {pros-koo-neh'-o}; from 4314 and a <br>
probable derivative of 2965 (meaning to kiss, like a dog licking <br>
his master's hand); to fawn or crouch to, i.e. (literally or <br>
figuratively) prostrate oneself in homage (do reverence to, <br>
adore): -- {worship}.[ql<br>
<br>
 you 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, {you}, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 your 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, <br>
{your} (own, own conceits, own selves, -selves).[ql<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 self  Interlinear Index Study<br>
<br>
<br>
<br>
self EXO 032 013 Remember <02142 +zakar > Abraham <85> , Isaac <br>
<03327 +Yitschaq > , and Israel <03478 +Yisra>el > , thy <br>
servants <05650 +<ebed > , to whom <00834 +>aher > thou swarest <br>
<07650 +shaba< > by thine own {self} , and saidst <01696 +dabar <br>
> unto them , I will multiply <07235 +rabah > your seed <02233 <br>
+zera< > as the stars <03556 +kowkab > of heaven <08064 <br>
+shamayim > , and all <03605 +kol > this <02063 +zo>th > land <br>
<00776 +>erets > that I have spoken <00559 +>amar > of will I <br>
give <05414 +nathan > unto your seed <02233 +zera< > , and they <br>
shall inherit <05157 +nachal > [ it ] for ever <05769 +<owlam > .<br>
<br>
self JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou -<br>
> own {self} <1683 -emautou -> do <4160 -poieo -> nothing <3762 -<br>
oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> :<br>
 and my judgment <2920 -krisis -> is just <1342 -dikaios -> ; <br>
because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 -<br>
emos -> own will <2307 -thelema -> , but the will <2307 -thelema <br>
-> of the Father <3962 -pater -> which <3739 -hos -> hath sent <br>
<3992 -pempo -> me .<br>
<br>
self JOH 017 005 And now <3568 -nun -> , O Father <3962 -pater -<br>
> , glorify <1392 -doxazo -> thou me with thine <4572 -seautou -<br>
> own <4572 -seautou -> {self} <4572 -seautou -> with the glory <br>
<1391 -doxa -> which <3739 -hos -> I had <2192 -echo -> with <br>
thee before <4253 -pro -> the world <2889 -kosmos -> was .<br>
<br>
self 1CO 004 003 But with me it is a very <1646 -elachistos -> <br>
small <1646 -elachistos -> thing that I should be judged <0350 -<br>
anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos -<br>
> judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350 <br>
-anakrino -> not mine <1683 -emautou -> own <1683 -emautou -> <br>
{self} <1683 -emautou -> .<br>
<br>
self PHM 001 019 I Paul <3972 -Paulos -> have written <1125 -<br>
grapho -> [ it ] with mine own hand <5495 -cheir -> , I will <br>
repay <0661 -apotino -> [ it ] : albeit <2443 -hina -> I do not <br>
say <3004 -lego -> to thee how <3754 -hoti -> thou owest <4359 -<br>
prosopheilo -> unto me even <2532 -kai -> thine <4572 -seautou -<br>
> own <4572 -seautou -> {self} <4572 -seautou -> besides <4359 -<br>
prosopheilo -> .<br>
<br>
self 1PE 002 024 Who <3739 -hos -> his own <0848 -hautou -> <br>
{self} <0846 -autos -> bare <0399 -anaphero -> our sins <0266 -<br>
hamartia -> in his own body <4983 -soma -> on <1909 -epi -> the <br>
tree <3586 -xulon -> , that we , being dead <0581 -apogenomenos -<br>
> to sins <0266 -hamartia -> , should live <2198 -zao -> unto <br>
righteousness <1343 -dikaiosune -> : by whose <3739 -hos -> <br>
stripes <3468 -molops -> ye were healed <2390 -iaomai -> .<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 abner made himself strong for		<2SA3  -:6 ><br>
<br>
abraham bowed down himself before	<GEN23  -:12 ><br>
<br>
acquaint now thyself with him		<JOB22  -:21 ><br>
<br>
after these things jesus showed himself again  <JOH21  -:1 ><br>
<br>
again thou showest thyself marvellous upon me  <JOB10  -:16 ><br>
<br>
also myself shall come shortly		<PHP1  -:54 ><br>
<br>
anoint myself at all			<DAN10  -:3 ><br>
<br>
anoint not thyself with oil		<2SA14  -:2 ><br>
<br>
answer for himself concerning		<ACT25  -:16 ><br>
<br>
array thyself with glory		<JOB40  -:10 ><br>
<br>
as he clothed himself with cursing like as with his garment  <br>
<PSA109  -:18 ><br>
<br>
as manasseh his father had humbled himself  <2CH33  -:23 ><br>
<br>
as yet exaltest thou thyself against my people  <EXO9  -:17 ><br>
<br>
ax boast itself against him		<ISA10  -:15 ><br>
<br>
babylon set himself against jerusalem this same day  <EZE24  -:2 <br>
><br>
<br>
bathe himself                           <NUM19  -:19 ><br>
<br>
bear you myself alone                   <DEU1  -:9 ><br>
<br>
because he humbleth himself before me   <1KI21  -:29 ><br>
<br>
because he justified himself rather than god  <JOB32  -:2 ><br>
<br>
because he made himself         <JOH19  -:7 ><br>
<br>
because thou hast joined thyself with ahaziah  <2CH20  -:37 ><br>
<br>
because thou hast lifted up thyself     <EZE31  -:10 ><br>
<br>
because thou hast sold thyself          <1KI21  -:20 ><br>
<br>
behave thyself                          <1TI3  -:15 ><br>
<br>
behaved himself wisely                  <1SA18  -:5 ><br>
<br>
behaved myself as though                <PSA35  -:14 ><br>
<br>
bewaileth herself                       <JER4  -:31 ><br>
<br>
blood himself shall slay                <NUM35  -:19 ><br>
<br>
boast himself as he                     <1KI20  -:11 ><br>
<br>
boast not thyself                       <PRO27  -:1 ><br>
<br>
boasting himself                        <ACT5  -:36 ><br>
<br>
bow down myself                 <2KI5  -:18 ><br>
<br>
bow myself                              <2KI5  -:18 ><br>
<br>
bow myself before                       <MIC6  -:6 ><br>
<br>
bowed down himself before them          <2CH25  -:14 ><br>
<br>
bowed herself                           <1SA25  -:23 ><br>
<br>
bowed herself                           <2KI4  -:37 ><br>
<br>
bowed herself                           <RUT2  -:10 ><br>
<br>
bowed herself on                        <1SA25  -:41 ><br>
<br>
bowed himself                           <1CH21  -:21 ><br>
<br>
bowed himself                           <1KI1  -:53 ><br>
<br>
bowed himself                           <1SA24  -:8 ><br>
<br>
bowed himself                           <1SA28  -:14 ><br>
<br>
bowed himself                           <2SA14  -:22 ><br>
<br>
bowed himself                           <GEN23  -:7 ><br>
<br>
bowed himself                           <GEN33  -:3 ><br>
<br>
bowed himself before                    <2SA24  -:20 ><br>
<br>
bowed himself on his face               <2SA14  -:33 ><br>
<br>
bowed himself three times               <1SA20  -:41 ><br>
<br>
bowed himself toward                    <GEN18  -:2 ><br>
<br>
bowed himself unto her                  <1KI2  -:19 ><br>
<br>
bowing himself                          <GEN24  -:52 ><br>
<br>
brought you unto myself         <EXO19  -:4 ><br>
<br>
but afterward he said within himself    <LUK18  -:4 ><br>
<br>
but david encouraged himself            <1SA30  -:6 ><br>
<br>
but disguised himself                   <2CH35  -:22 ><br>
<br>
but hast asked for thyself understanding  <1KI3  -:11 ><br>
<br>
but hast lifted up thyself against      <DAN5  -:23 ><br>
<br>
but he himself                          <REV19  -:12 ><br>
<br>
but he himself entered into             <ACT18  -:19 ><br>
<br>
but he himself shall be saved           <1CO3  -:15 ><br>
<br>
but he himself stayed                   <ACT19  -:22 ><br>
<br>
but he himself turned again from        <JUG3  -:19 ><br>
<br>
but he himself went                     <1KI19  -:4 ><br>
<br>
but he saith himself                    <ACT2  -:34 ><br>
<br>
but if he purify not himself            <NUM19  -:12 ><br>
<br>
but into heaven itself                  <HEB9  -:24 ><br>
<br>
but jesus did not commit himself unto them  <JOH2  -:24 ><br>
<br>
but jesus hid himself                   <JOH8  -:59 ><br>
<br>
but jesus withdrew himself with his disciples  <MAR3  -:7 ><br>
<br>
but made himself                        <PHP1  -:37 ><br>
<br>
but made himself strange unto them      <GEN42  -:7 ><br>
<br>
but my beloved had withdrawn himself    <SON5  -:6 ><br>
<br>
but not for himself                     <DAN9  -:26 ><br>
<br>
but thou shalt love thy neighbour as thyself  <LEV19  -:18 ><br>
<br>
but upon himself shall his crown flourish  <PSA132  -:18 ><br>
<br>
but who can withhold himself from speaking  <JOB4  -:2 ><br>
<br>
by himself                              <EXO21  -:3 ><br>
<br>
by myself have                          <GEN22  -:16 ><br>
<br>
cast thyself down			<MAT4  -:6 ><br>
<br>
cast thyself down from hence		<LUK4  -:9 ><br>
<br>
casting himself down before		<EZR10  -:1 ><br>
<br>
chasten thyself before thy god		<DAN10  -:12 ><br>
<br>
child shall behave himself proudly against  <ISA3  -:5 ><br>
<br>
covered himself with sackcloth		<2KI19  -:1 ><br>
<br>
covered himself with sackcloth		<ISA37  -:1 ><br>
<br>
creature itself also shall be delivered from  <ROM8  -:21 ><br>
<br>
cushi bowed himself unto joab		<2SA18  -:21 ><br>
<br>
cut down for thyself there		<JOS17  -:15 ><br>
<br>
cutting himself with stones		<MAR5  -:5 ><br>
<br>
david behaved himself more wisely than all  <1SA18  -:30 ><br>
<br>
david behaved himself wisely		<1SA18  -:14 ><br>
<br>
david himself saith			<LUK20  -:42 ><br>
<br>
david therefore himself calleth him lord  <MAR12  -:37 ><br>
<br>
deck thyself now			<JOB40  -:10 ><br>
<br>
deckedst thyself with ornaments	<EZE23  -:40 ><br>
<br>
defile himself therewith		<LEV22  -:8 ><br>
<br>
defile thyself therewith		<LEV18  -:23 ><br>
<br>
defile thyself with her		<LEV18  -:20 ><br>
<br>
delight thyself also			<PSA37  -:4 ><br>
<br>
deliver thyself as			<PRO6  -:5 ><br>
<br>
did cast himself into			<JOH21  -:7 ><br>
<br>
did hide himself from them		<JOH12  -:36 ><br>
<br>
dipped himself seven times		<2KI5  -:14 ><br>
<br>
disguised himself with ashes upon his face  <1KI20  -:38 ><br>
<br>
do thyself no harm			<ACT16  -:28 ><br>
<br>
doing this thou shalt both save thyself  <1TI4  -:16 ><br>
<br>
doth not behave itself unseemly	<1CO13  -:5 ><br>
<br>
doth not david hide himself with us	<1SA23  -:19 ><br>
<br>
doth not david hide himself with us	<PSA54  -:1 ><br>
<br>
doth not even nature itself teach you	<1CO11  -:14 ><br>
<br>
drinking himself drunk			<1KI16  -:9 ><br>
<br>
drinking himself drunk			<1KI20  -:16 ><br>
<br>
dwell by himself with			<ACT28  -:16 ><br>
<br>
eternal spirit offered himself without spot  <HEB9  -:14 ><br>
<br>
even she herself said			<GEN20  -:5 ><br>
<br>
every city or house divided against itself shall not stand  <br>
<MAT12  -:25 ><br>
<br>
every kingdom divided against itself is brought  <MAT12  -:25 ><br>
<br>
every kingdom divided against itself is brought  <LUK11  -:17 ><br>
<br>
exalteth himself above all		<2TH2  -:4 ><br>
<br>
exalteth himself shall be abased	<LUK18  -:14 ><br>
<br>
exalteth itself against		<2CO10  -:5 ><br>
<br>
except thou make thyself altogether	<NUM16  -:13 ><br>
<br>
father himself loveth you		<JOH16  -:27 ><br>
<br>
feigned himself mad			<1SA21  -:13 ><br>
<br>
for david himself said by		<MAR12  -:36 ><br>
<br>
for he himself knew what he would do	<JOH6  -:6 ><br>
<br>
for he shall magnify himself above all	<DAN11  -:37 ><br>
<br>
for herod himself had sent forth	<MAR6  -:17 ><br>
<br>
for jesus had conveyed himself away	<JOH5  -:13 ><br>
<br>
for jesus himself testified		<JOH4  -:44 ><br>
<br>
for satan himself is transformed into an angel  <2CO11  -:14 ><br>
<br>
for whosoever exalteth himself shall be abased  <LUK14  -:11 ><br>
<br>
forced myself therefore		<1SA13  -:12 ><br>
<br>
fret not thyself because		<PRO24  -:19 ><br>
<br>
fret not thyself because		<PSA37  -:7 ><br>
<br>
fret not thyself because		<PSA37  -:1 ><br>
<br>
friends must show himself friendly	<PRO18  -:24 ><br>
<br>
from avenging myself with mine own hand  <1SA25  -:33 ><br>
<br>
from avenging thyself with thine own hand  <1SA25  -:26 ><br>
<br>
froward thou wilt show thyself froward	<PSA18  -:26 ><br>
<br>
froward thou wilt show thyself unsavoury  <2SA22  -:27 ><br>
<br>
gave himself for it			<EPH5  -:25 ><br>
<br>
gave himself for me			<GAL2  -:20 ><br>
<br>
give myself unto			<PSA109  -:4 ><br>
<br>
give myself unto wine			<ECC3  -:3 ><br>
<br>
give thyself no rest			<LAM2  -:18 ><br>
<br>
give thyself wholly			<1TI4  -:15 ><br>
<br>
glorify thou me with thine own self with  <JOH17  -:5 ><br>
<br>
god himself shall be with them		<REV21  -:3 ><br>
<br>
had severed himself from		<JUG4  -:11 ><br>
<br>
hast not asked for thyself long life	<1KI3  -:11 ><br>
<br>
hast thou not procured this unto thyself  <JER2  -:17 ><br>
<br>
hath given himself for us an offering	<EPH5  -:2 ><br>
<br>
have kept myself from being burdensome unto you  <2CO11  -:9 ><br>
<br>
have kept myself from mine iniquity	<2SA22  -:24 ><br>
<br>
have showed myself wise under		<ECC3  -:19 ><br>
<br>
have surely heard ephraim bemoaning himself  <JER31  -:18 ><br>
<br>
he also himself likewise took part	<HEB2  -:14 ><br>
<br>
he behaved himself very wisely		<1SA18  -:15 ><br>
<br>
he behaveth himself uncomely toward his virgin  <1CO7  -:36 ><br>
<br>
he bowed himself before		<1KI1  -:23 ><br>
<br>
he bowed himself with			<JUG16  -:30 ><br>
<br>
he bowed himself with his face		<GEN48  -:12 ><br>
<br>
he bowed himself with his face toward	<GEN19  -:1 ><br>
<br>
he cast himself down upon		<1KI18  -:42 ><br>
<br>
he divided himself against them	<GEN14  -:15 ><br>
<br>
he gather unto himself his spirit	<JOB34  -:14 ><br>
<br>
he had clad himself with		<1KI11  -:29 ><br>
<br>
he hath hid himself among		<1SA10  -:22 ><br>
<br>
he hath mixed himself among		<HOS7  -:8 ><br>
<br>
he hath withdrawn himself from them	<HOS5  -:6 ><br>
<br>
he hideth himself on			<JOB23  -:9 ><br>
<br>
he himself also is compassed with infirmity  <HEB5  -:2 ><br>
<br>
he himself had dedicated		<2CH15  -:18 ><br>
<br>
he himself hath appealed		<ACT25  -:25 ><br>
<br>
he himself hath suffered being tempted	<HEB2  -:18 ><br>
<br>
he himself is christ			<LUK23  -:2 ><br>
<br>
he himself seeketh			<JOH7  -:4 ><br>
<br>
he himself would depart shortly	<ACT25  -:4 ><br>
<br>
he joined himself with him		<2CH20  -:36 ><br>
<br>
he made himself treasuries for silver	<2CH32  -:27 ><br>
<br>
he set three days' journey betwixt himself  <GEN30  -:36 ><br>
<br>
he shall array himself with		<JER43  -:12 ><br>
<br>
he shall fall himself into his own pit	<PRO28  -:10 ><br>
<br>
he shall not make himself unclean for his father  <NUM6  -:7 ><br>
<br>
he shall purify himself with it on	<NUM19  -:12 ><br>
<br>
he should delight himself with god	<JOB34  -:9 ><br>
<br>
he should offer himself often		<HEB9  -:25 ><br>
<br>
he stretched himself upon		<1KI17  -:21 ><br>
<br>
he stretched himself upon		<2KI4  -:34 ><br>
<br>
he turned himself about from them	<GEN42  -:24 ><br>
<br>
he will repent himself concerning his servants  <PSA135  -:14 ><br>
<br>
he withdrew himself from thence	<MAT12  -:15 ><br>
<br>
he withdrew himself into		<LUK5  -:16 ><br>
<br>
he would not adventure himself into	<ACT19  -:31 ><br>
<br>
he would not defile himself with	<DAN1  -:8 ><br>
<br>
herself seven days			<LEV15  -:28 ><br>
<br>
hid herself five months		<LUK1  -:24 ><br>
<br>
hide not thyself from my supplication	<PSA55  -:1 ><br>
<br>
hide thyself as it were for		<ISA26  -:20 ><br>
<br>
hide thyself by			<1KI17  -:3 ><br>
<br>
hide thyself from them			<DEU22  -:1 ><br>
<br>
hide thyself from them			<DEU22  -:4 ><br>
<br>
highest himself shall establish her	<PSA87  -:5 ><br>
<br>
him ought himself also so		<1JO2  -:6 ><br>
<br>
himself alone				<GAL6  -:4 ><br>
<br>
himself at				<LUK24  -:12 ><br>
<br>
himself be able			<LEV25  -:26 ><br>
<br>
himself believed			<JOH4  -:53 ><br>
<br>
himself by jesus christ		<2CO5  -:18 ><br>
<br>
himself cometh				<JOH11  -:38 ><br>
<br>
himself doeth				<JOH5  -:20 ><br>
<br>
himself hasted also			<2CH26  -:20 ><br>
<br>
himself hath done			<ISA38  -:15 ><br>
<br>
himself he cannot save			<MAR15  -:31 ><br>
<br>
himself he cannot save			<MAT27  -:42 ><br>
<br>
himself laid siege			<2CH32  -:9 ><br>
<br>
himself lodged				<GEN32  -:21 ><br>
<br>
himself seeketh his own glory		<JOH7  -:18 ><br>
<br>
himself separated from			<EZR10  -:8 ><br>
<br>
himself seven days for his cleansing	<LEV15  -:13 ><br>
<br>
himself shame				<PRO9  -:7 ><br>
<br>
himself silver				<DEU17  -:17 ><br>
<br>
himself think this again		<2CO10  -:7 ><br>
<br>
himself took our infirmities		<MAT8  -:17 ><br>
<br>
himself was some great one		<ACT8  -:9 ><br>
<br>
himself what this vision which he had seen should mean  <ACT10  -<br>
:17 ><br>
<br>
his wife hath made herself ready	<REV19  -:7 ><br>
<br>
humble thyself before me		<EXO10  -:3 ><br>
<br>
humbled himself greatly before		<2CH33  -:12 ><br>
<br>
humbled not himself before		<2CH33  -:23 ><br>
<br>
humbled not himself before jeremiah	<2CH36  -:12 ><br>
<br>
humbledst thyself before me		<2CH34  -:27 ><br>
<br>
humbleth himself shall be exalted	<LUK18  -:14 ><br>
<br>
humbleth himself shall be exalted	<LUK14  -:11 ><br>
<br>
if satan also be divided against himself  <LUK11  -:18 ><br>
<br>
if she profane herself by playing	<LEV21  -:9 ><br>
<br>
innocent shall stir up himself against	<JOB17  -:8 ><br>
<br>
israel bowed himself upon		<GEN47  -:31 ><br>
<br>
israel joined himself unto baalpeor	<NUM25  -:3 ><br>
<br>
it might not lift itself up		<EZE17  -:14 ><br>
<br>
it moveth itself aright		<PRO23  -:31 ><br>
<br>
it raised up itself on one side	<DAN7  -:5 ><br>
<br>
jesus christ himself being		<EPH2  -:20 ><br>
<br>
jesus himself began			<LUK3  -:23 ><br>
<br>
jesus himself drew near		<LUK24  -:15 ><br>
<br>
jesus himself stood			<LUK24  -:36 ><br>
<br>
judah join himself with ahaziah king	<2CH20  -:35 ><br>
<br>
keep himself unspotted from		<JAM1  -:27 ><br>
<br>
keep thyself pure			<1TI5  -:22 ><br>
<br>
kept myself from mine iniquity		<PSA18  -:23 ><br>
<br>
king also himself passed over		<2SA15  -:23 ><br>
<br>
king bowed himself upon		<1KI1  -:47 ><br>
<br>
ladeth himself with thick clay		<HAB2  -:6 ><br>
<br>
land itself vomiteth out her inhabitants  <LEV18  -:25 ><br>
<br>
lift up himself as			<NUM23  -:24 ><br>
<br>
lift up thyself because		<PSA7  -:6 ><br>
<br>
lifteth himself up			<JER51  -:3 ><br>
<br>
loose thyself from			<ISA52  -:2 ><br>
<br>
lord himself require			<JOS22  -:23 ><br>
<br>
lord himself shall descend from heaven with  <1TH4  -:16 ><br>
<br>
lord himself shall give you		<ISA7  -:14 ><br>
<br>
lord shall establish thee an holy people unto himself  <DEU28  -:<br>
9 ><br>
<br>
lord will make myself known unto him	<NUM12  -:6 ><br>
<br>
made himself sick			<2SA13  -:6 ><br>
<br>
made myself known unto them		<EZE20  -:9 ><br>
<br>
made myself known unto them		<EZE20  -:5 ><br>
<br>
made myself servant unto all		<1CO9  -:19 ><br>
<br>
magnify himself above every god	<DAN11  -:36 ><br>
<br>
make himself an everlasting name	<ISA63  -:12 ><br>
<br>
make not thyself known unto		<RUT3  -:3 ><br>
<br>
make thyself many as			<NAH3  -:15 ><br>
<br>
make thyself many as			<NAH3  -:15 ><br>
<br>
make thyself sick			<2SA13  -:5 ><br>
<br>
makest thyself god			<JOH10  -:33 ><br>
<br>
maketh himself poor			<PRO13  -:7 ><br>
<br>
maketh himself rich			<PRO13  -:7 ><br>
<br>
making himself equal with god		<JOH5  -:18 ><br>
<br>
man therefore purge himself from these	<2TI2  -:21 ><br>
<br>
merciful thou wilt show thyself merciful  <2SA22  -:26 ><br>
<br>
merciful thou wilt show thyself merciful  <PSA18  -:25 ><br>
<br>
mine own self do nothing		<JOH5  -:30 ><br>
<br>
mountain himself alone			<JOH6  -:15 ><br>
<br>
myself alone bear your cumbrance	<DEU1  -:12 ><br>
<br>
myself also				<ACT10  -:26 ><br>
<br>
myself also				<ROM15  -:14 ><br>
<br>
myself also				<ROM16  -:2 ><br>
<br>
myself for an house			<2CH7  -:12 ><br>
<br>
myself perceived also			<ECC3  -:14 ><br>
<br>
myself serve				<ROM7  -:25 ><br>
<br>
myself seven thousand men		<ROM11  -:4 ><br>
<br>
myself should be			<1CO9  -:27 ><br>
<br>
myself was not burdensome		<2CO12  -:13 ><br>
<br>
myself were accursed from christ for my brethren  <ROM9  -:3 ><br>
<br>
myself will fight against you with an outstretched hand  <JER21  <br>
-:5 ><br>
<br>
myself worthy				<LUK7  -:7 ><br>
<br>
neither doth he himself receive	<3JO1  -:10 ><br>
<br>
neither make thyself over wise		<ECC8  -:16 ><br>
<br>
neither shall it exalt itself any more above  <EZE29  -:15 ><br>
<br>
next day he showed himself unto them as they strove  <ACT7  -:26 <br>
><br>
<br>
next day purifying himself with them entered into  <ACT21  -:26 ><br>
<br>
nor abase himself for			<ISA31  -:4 ><br>
<br>
nor defile himself for his father	<LEV21  -:11 ><br>
<br>
not hide myself from thee		<JOB13  -:20 ><br>
<br>
not thyself alone			<NUM11  -:17 ><br>
<br>
only upon himself put not forth thine hand  <JOB1  -:12 ><br>
<br>
or have eaten my morsel myself alone	<JOB31  -:17 ><br>
<br>
or lifted up myself when evil found him  <JOB31  -:29 ><br>
<br>
paul myself beseech you by		<2CO10  -:1 ><br>
<br>
peace himself give you peace always by all means  <2TH3  -:16 ><br>
<br>
perform it thyself alone		<EXO18  -:18 ><br>
<br>
place where thou didst hide thyself when  <1SA20  -:19 ><br>
<br>
poor committeth himself unto thee	<PSA10  -:14 ><br>
<br>
present himself before			<JOB2  -:1 ><br>
<br>
present thyself there			<EXO34  -:2 ><br>
<br>
presented himself forty days		<1SA17  -:16 ><br>
<br>
presented himself unto him		<GEN46  -:29 ><br>
<br>
pure thou wilt show thyself pure	<2SA22  -:27 ><br>
<br>
pure thou wilt show thyself pure	<PSA18  -:26 ><br>
<br>
purify thyself with them		<ACT21  -:24 ><br>
<br>
put up thyself into thy scabbard	<JER47  -:6 ><br>
<br>
repent himself for his servants	<DEU32  -:36 ><br>
<br>
revenged himself upon them		<EZE25  -:12 ><br>
<br>
saved himself there			<2KI6  -:10 ><br>
<br>
saw magnify itself against him		<ISA10  -:15 ><br>
<br>
scrape himself withal			<JOB2  -:8 ><br>
<br>
secret himself shall reward thee openly  <MAT6  -:4 ><br>
<br>
seest thou how ahab humbleth himself before me  <1KI21  -:29 ><br>
<br>
sell himself unto			<LEV25  -:47 ><br>
<br>
separate himself thence		<JER37  -:12 ><br>
<br>
seven other spirits more wicked than himself  <LUK11  -:26 ><br>
<br>
seventh year jehoiada strengthened himself  <2CH23  -:1 ><br>
<br>
shake thyself from			<ISA52  -:2 ><br>
<br>
shall answer for myself this day before thee touching all  <br>
<ACT26  -:2 ><br>
<br>
shall humble himself shall be exalted	<MAT23  -:12 ><br>
<br>
shalt make thyself naked		<LAM4  -:21 ><br>
<br>
she bowed herself                       <1SA4  -:19 ><br>
<br>
she decked herself with her earrings    <HOS2  -:13 ><br>
<br>
she had prepared but myself             <EST5  -:12 ><br>
<br>
she maketh herself coverings            <PRO31  -:22 ><br>
<br>
she shall feign herself         <1KI14  -:5 ><br>
<br>
she thrust herself unto         <NUM22  -:25 ><br>
<br>
she turned herself                      <JOH20  -:16 ><br>
<br>
she turned herself back         <JOH20  -:14 ><br>
<br>
show himself strong                     <2CH16  -:9 ><br>
<br>
show himself unto ahab                  <1KI18  -:2 ><br>
<br>
show thyself                            <JOH7  -:4 ><br>
<br>
show thyself                            <LUK5  -:14 ><br>
<br>
show thyself                            <MAR1  -:44 ><br>
<br>
show thyself                            <MAT8  -:4 ><br>
<br>
show thyself                            <PSA94  -:1 ><br>
<br>
show thyself approved unto god          <2TI2  -:15 ><br>
<br>
show thyself unto ahab                  <1KI18  -:1 ><br>
<br>
showing himself                 <2TH2  -:4 ><br>
<br>
showing himself through         <SON2  -:9 ><br>
<br>
shut thyself within thine house <EZE3  -:24 ><br>
<br>
sinai itself                            <PSA68  -:8 ><br>
<br>
sinners against himself         <HEB12  -:3 ><br>
<br>
slay me thyself                 <1SA20  -:8 ><br>
<br>
so also christ glorified not himself    <HEB5  -:5 ><br>
<br>
so also for himself                     <HEB5  -:3 ><br>
<br>
so david hid himself                    <1SA20  -:24 ><br>
<br>
so king rehoboam strengthened himself   <2CH12  -:13 ><br>
<br>
so shall it be easier for thyself       <EXO18  -:22 ><br>
<br>
son also himself be subject unto him    <1CO15  -:28 ><br>
<br>
speak for thyself                       <ACT26  -:1 ><br>
<br>
special people unto himself             <DEU7  -:6 ><br>
<br>
spirit itself beareth witness with our spirit  <ROM8  -:16 ><br>
<br>
spirit itself maketh intercession for us with groanings which <br>
cannot be uttered  <ROM8  -:26 ><br>
<br>
spreading himself like                  <PSA37  -:35 ><br>
<br>
stand by thyself                        <ISA65  -:5 ><br>
<br>
steward said within himself             <LUK16  -:3 ><br>
<br>
stir up thyself                 <PSA35  -:23 ><br>
<br>
stirreth up himself                     <ISA64  -:7 ><br>
<br>
stretched himself upon him              <2KI4  -:35 ><br>
<br>
subdue all things unto himself          <PHP1  -:81 ><br>
<br>
submit himself with pieces              <PSA68  -:30 ><br>
<br>
submit thyself under her hands          <GEN16  -:9 ><br>
<br>
swear by myself                 <JER22  -:5 ><br>
<br>
take heed unto thyself                  <1TI4  -:16 ><br>
<br>
taketh with himself seven other spirits more wicked than himself <br>
 <MAT12  -:45 ><br>
<br>
teachest thou not thyself               <ROM2  -:21 ><br>
<br>
tender grass showeth itself             <PRO27  -:25 ><br>
<br>
thee how thou owest unto me even thine own self besides  <PHM1  -<br>
:19 ><br>
<br>
then he shall present himself before    <LEV27  -:8 ><br>
<br>
then joseph could not refrain himself before all them  <GEN45  -:<br>
1 ><br>
<br>
then shalt thou delight thyself <ISA58  -:14 ><br>
<br>
then simon himself believed also        <ACT8  -:13 ><br>
<br>
then thou shalt bestir thyself          <2SA5  -:24 ><br>
<br>
therefore hell hath enlarged herself    <ISA5  -:14 ><br>
<br>
therefore sarah laughed within herself  <GEN18  -:12 ><br>
<br>
they set on for him by himself          <GEN43  -:32 ><br>
<br>
things concerning himself               <LUK24  -:27 ><br>
<br>
things which himself had dedicated      <1KI15  -:15 ><br>
<br>
think myself happy                      <ACT26  -:2 ><br>
<br>
think not with thyself                  <EST4  -:13 ><br>
<br>
thou art beside thyself         <ACT26  -:24 ><br>
<br>
thou condemnest thyself         <ROM2  -:1 ><br>
<br>
thou didst humble thyself before god    <2CH34  -:27 ><br>
<br>
thou girdedst thyself                   <JOH21  -:18 ><br>
<br>
thou hast covered thyself with          <LAM3  -:44 ><br>
<br>
thou hast destroyed thyself             <HOS13  -:9 ><br>
<br>
thou hast humbled thyself before        <2KI22  -:19 ><br>
<br>
thou hast unto thyself                  <GEN33  -:9 ><br>
<br>
thou hide not thyself from thine own flesh  <ISA58  -:7 ><br>
<br>
thou madest strong for thyself          <PSA80  -:15 ><br>
<br>
thou madest strong for thyself          <PSA80  -:17 ><br>
<br>
thou mayest not hide thyself            <DEU22  -:3 ><br>
<br>
thou shalt be wise for thyself          <PRO9  -:12 ><br>
<br>
thou shalt love him as thyself          <LEV19  -:34 ><br>
<br>
thou shalt love thy neighbour as thyself  <MAT19  -:19 ><br>
<br>
thou shalt love thy neighbour as thyself  <MAT22  -:39 ><br>
<br>
thou shalt love thy neighbour as thyself  <MAR12  -:31 ><br>
<br>
thou shalt love thy neighbour as thyself  <GAL5  -:14 ><br>
<br>
thou shalt love thy neighbour as thyself  <JAM2  -:8 ><br>
<br>
thou shalt not bow down thyself <EXO20  -:5 ><br>
<br>
thou shalt not bow down thyself unto them  <DEU5  -:9 ><br>
<br>
thou shalt not forswear thyself <MAT5  -:33 ><br>
<br>
thou thyself also walkest orderly       <ACT21  -:24 ><br>
<br>
thou thyself art                        <ROM2  -:19 ><br>
<br>
thou thyself likewise hast cursed others  <ECC8  -:22 ><br>
<br>
thou thyself wouldest have set thyself against  <2SA18  -:13 ><br>
<br>
thou wilt manifest thyself unto us      <JOH14  -:22 ><br>
<br>
though jesus himself baptized not       <JOH4  -:2 ><br>
<br>
though thou clothest thyself with crimson  <JER4  -:30 ><br>
<br>
through faith also sara herself received strength  <HEB11  -:11 ><br>
<br>
thy neighbour as thyself                <LUK10  -:27 ><br>
<br>
thyself before god                      <ROM14  -:22 ><br>
<br>
thyself even                            <ISA57  -:9 ><br>
<br>
thyself hast decided                    <1KI20  -:40 ><br>
<br>
thyself images                          <EZE16  -:17 ><br>
<br>
thyself thy people israel               <2SA7  -:24 ><br>
<br>
thyself until                           <1SA19  -:2 ><br>
<br>
tongue edifieth himself         <1CO14  -:4 ><br>
<br>
trouble not thyself                     <LUK7  -:6 ><br>
<br>
truth itself                            <3JO1  -:12 ><br>
<br>
turned himself                          <RUT3  -:8 ><br>
<br>
turned myself                           <DEU10  -:5 ><br>
<br>
turned myself                           <ECC3  -:12 ><br>
<br>
turneth herself                 <JER49  -:24 ><br>
<br>
tyrus did build herself         <ZEC9  -:3 ><br>
<br>
upright man thou wilt show thyself upright  <2SA22  -:26 ><br>
<br>
vain shalt thou make thyself fair	<JER4  -:30 ><br>
<br>
wallow thyself                          <JER6  -:26 ><br>
<br>
warm himself                            <ISA44  -:15 ><br>
<br>
warmed himself                          <JOH18  -:18 ><br>
<br>
warmed himself                          <JOH18  -:25 ><br>
<br>
warmed himself at                       <MAR14  -:54 ><br>
<br>
warreth entangleth himself with <2TI2  -:4 ><br>
<br>
was sore displeased with himself        <DAN6  -:14 ><br>
<br>
wash himself                            <LEV14  -:8 ><br>
<br>
wash myself with snow water             <JOB9  -:30 ><br>
<br>
wash thy self therefore         <RUT3  -:3 ><br>
<br>
watereth shall be watered also himself  <PRO11  -:25 ><br>
<br>
what time she lifteth up herself on high  <JOB39  -:18 ><br>
<br>
when he had by himself purged our sins  <HEB1  -:3 ><br>
<br>
when he humbled himself         <2CH12  -:12 ><br>
<br>
when he offered up himself              <HEB7  -:27 ><br>
<br>
when he raiseth up himself              <JOB41  -:25 ><br>
<br>
when himself was an hungered            <LUK6  -:3 ><br>
<br>
when jesus had lifted up himself        <JOH8  -:10 ><br>
<br>
when she saw peter warming himself      <MAR14  -:67 ><br>
<br>
when thou thyself beholdest not <LUK6  -:42 ><br>
<br>
when thou wilt ease thyself abroad      <DEU23  -:13 ><br>
<br>
which calleth herself                   <REV2  -:20 ><br>
<br>
which did sell himself                  <1KI21  -:25 ><br>
<br>
which he had for himself alone          <JUG3  -:20 ><br>
<br>
which he had made for himself           <2CH16  -:14 ><br>
<br>
which he offered for himself            <HEB9  -:7 ><br>
<br>
which he strengtheneth for himself among  <ISA44  -:14 ><br>
<br>
which maketh himself                    <JER29  -:27 ><br>
<br>
which separateth himself from me        <EZE14  -:7 ><br>
<br>
while he answered for himself           <ACT25  -:8 ><br>
<br>
while he yet kept himself close because  <1CH12  -:1 ><br>
<br>
while joseph made himself known unto his brethren  <GEN45  -:1 ><br>
<br>
whither he himself would come           <LUK10  -:1 ><br>
<br>
who also himself waited for             <LUK23  -:51 ><br>
<br>
who also himself was jesus' disciple    <MAT27  -:57 ><br>
<br>
who gave himself                        <1TI2  -:6 ><br>
<br>
who gave himself for our sins           <GAL1  -:4 ><br>
<br>
who gave himself for us         <TIT2  -:14 ><br>
<br>
who himself also was at jerusalem at    <LUK23  -:7 ><br>
<br>
who himself saved you out               <1SA10  -:19 ><br>
<br>
who his own self bare our sins          <1PE2  -:24 ><br>
<br>
who shall prepare himself               <1CO14  -:8 ><br>
<br>
who uncovered himself                   <2SA6  -:20 ><br>
<br>
who willingly offered himself unto      <2CH17  -:16 ><br>
<br>
whom also he showed himself alive after his passion by many <br>
infallible proofs  <ACT1  -:3 ><br>
<br>
whom makest thou thyself                <JOH8  -:53 ><br>
<br>
whom thou swarest by thine own self     <EXO32  -:13 ><br>
<br>
whom thyself mayest take knowledge      <ACT24  -:8 ><br>
<br>
whoso boasteth himself                  <PRO25  -:14 ><br>
<br>
whosoever maketh himself                <JOH19  -:12 ><br>
<br>
whosoever shall exalt himself shall be abased  <MAT23  -:12 ><br>
<br>
whosoever therefore shall humble himself as this little child  <br>
<MAT18  -:4 ><br>
<br>
why boastest thou thyself               <PSA52  -:1 ><br>
<br>
why feignest thou thyself               <1KI14  -:6 ><br>
<br>
why shouldest thou destroy thyself      <ECC8  -:16 ><br>
<br>
why sittest thou thyself alone          <EXO18  -:14 ><br>
<br>
wicked himself                          <PRO5  -:22 ><br>
<br>
wild ass alone by himself               <HOS8  -:9 ><br>
<br>
will behave myself wisely               <PSA101  -:2 ><br>
<br>
will delight myself                     <PSA119  -:16 ><br>
<br>
will delight myself                     <PSA119  -:47 ><br>
<br>
will disguise myself                    <1KI22  -:30 ><br>
<br>
will disguise myself                    <2CH18  -:29 ><br>
<br>
will he delight himself         <JOB27  -:10 ><br>
<br>
will he kill himself                    <JOH8  -:22 ><br>
<br>
will leave my complaint upon myself     <JOB10  -:1 ><br>
<br>
will make myself known among them       <EZE35  -:11 ><br>
<br>
will manifest myself                    <JOH14  -:21 ><br>
<br>
will surely show myself unto him        <1KI18  -:15 ><br>
<br>
wilt thou hide thyself for ever <PSA89  -:46 ><br>
<br>
wilt thou refrain thyself for these     <ISA64  -:12 ><br>
<br>
win them for himself                    <2CH32  -:1 ><br>
<br>
with all their idols she defiled herself  <EZE23  -:7 ><br>
<br>
with an upright man thou wilt show thyself upright  <PSA18  -:25 <br>
><br>
<br>
with thy strong hand thou opposest thyself against me  <JOB30  -:<br>
21 ><br>
<br>
woman washing herself                   <2SA11  -:2 ><br>
<br>
world itself could not contain          <JOH21  -:25 ><br>
<br>
world unto himself                      <2CO5  -:19 ><br>
<br>
would comfort myself against sorrow     <JER8  -:18 ><br>
<br>
would harden myself                     <JOB6  -:10 ><br>
<br>
would have hid myself from him          <PSA55  -:12 ><br>
<br>
would have killed himself               <ACT16  -:27 ><br>
<br>
wrapped herself                 <GEN38  -:14 ><br>
<br>
yet he himself is judged		<1CO2  -:15 ><br>
<br>
* herself , 0844 , 0846 , 1438 ,<br>
<br>
- herself , 5315 ,<br>
<br>
* himself , 0843 , 0846 , 0848 , 1438 , 1448 ,<br>
<br>
- himself , 1610 , 1931 , 3027 , 4617 , 5315 , 6440 ,<br>
<br>
* itself , 0846 , 1438 , 5565 ,<br>
<br>
- itself , 2088 ,<br>
<br>
- myself , 0589 , 5315 ,<br>
<br>
* myself , 1683 , 1691 ,<br>
<br>
* self , 0846 , 1683 , 4572 ,<br>
<br>
- thyself , 0413 , 0859 , 5315 ,<br>
<br>
* thyself , 0846 , 1438 , 4572 ,<br>
<br>
herself  GEN 018 012 Therefore Sarah <08283  +Sarah > laughed <br>
<06711  +tsachaq > within <07130  +qereb > {herself} ,  saying <br>
<00559  +>amar > ,  After <00310  +>achar > I am waxed old <br>
<04086  +Madmen > shall I have pleasure <05730  +<eden > ,  my <br>
lord <00113  +>adown > being old <02204  +zaqen > also ?<br>
<br>
herself  GEN 020 005 Said <00559  +>amar > he not unto me ,  She <br>
 [ is ]  my sister <00269  +>achowth > ?  and she ,  even <01571 <br>
 +gam > she {herself} said <00559  +>amar > ,  He  [ is ]  my <br>
brother <00251  +>ach > : in the integrity <08537  +tom > of my <br>
heart <03824  +lebab > and innocency <05356  +niqqayown > of my <br>
hands <03709  +kaph > have I done <06213  +<asah > this <02063  <br>
+zo>th > .<br>
<br>
herself  GEN 024 065 For she  [ had ]  said <00559  +>amar > <br>
unto the servant <05650  +<ebed > ,  What <04310  +miy > man <br>
<00376  +>iysh >  [ is ]  this <01976  +hallazeh > that walketh <br>
<01980  +halak > in the field <07704  +sadeh > to meet <07125  <br>
+qir>ah > us ?  And the servant <05650  +<ebed >  [ had ]  said <br>
<00559  +>amar > ,  It  [ is ]  my master <00113  +>adown > : <br>
therefore she took <03947  +laqach > a vail <06809  +tsa<iyph > ,<br>
  and covered <03680  +kacah > {herself} .<br>
<br>
herself  GEN 038 014 And she put <05493  +cuwr > her widow s <br>
<00491  +>almanuwth > garments <00899  +beged > off <05921  +<al <br>
> from her ,  and covered <03680  +kacah > her with a vail <br>
<06809  +tsa<iyph > ,  and wrapped <05968  +<alaph > {herself} , <br>
 and sat <03427  +yashab > in an open <05869  +<ayin > place <br>
<06607  +pethach > ,  which <00834  +>aher >  [ is ]  by the way <br>
<01870  +derek > to Timnath <08553  +Timnah > ;  for she saw <br>
<07200  +ra>ah > that Shelah <07956  +Shelah > was grown <01431  <br>
+gadal > ,  and she was not given <05414  +nathan > unto him to <br>
wife <00802  +>ishshah > .<br>
<br>
herself  EXO 002 005 .  And the daughter <01323  +bath > of <br>
Pharaoh <06547  +Par<oh > came <03381  +yarad > down <03381  <br>
+yarad > to wash <07364  +rachats >  [ {herself} ]  at <05921  <br>
+<al > the river <02975  +y@<or > ;  and her maidens <05291  <br>
+na<arah > walked <01980  +halak > along by the river s <02975  <br>
+y@<or > side <03027  +yad > ;  and when she saw <07200  +ra>ah <br>
> the ark <08392  +tebah > among <08432  +tavek > the flags <br>
<05488  +cuwph > ,  she sent <07971  +shalach > her maid <00519  <br>
+>amah > to fetch <03947  +laqach > it .<br>
<br>
herself  LEV 015 028 But if <00518  +>im > she be cleansed <br>
<02891  +taher > of her issue <02101  +zowb > ,  then she shall <br>
number <05608  +caphar > to {herself} seven <07651  +sheba< > <br>
days <03117  +yowm > ,  and after <00310  +>achar > that she <br>
shall be clean <02891  +taher > .<br>
<br>
herself  LEV 021 009 And the daughter <01323  +bath > of any <br>
<00376  +>iysh > priest <03548  +kohen > ,  if <03588  +kiy > <br>
she profane <02490  +chalal > {herself} by playing the whore <br>
<02181  +zanah > ,  she profaneth <02490  +chalal > her father <br>
<1> : she shall be burnt <08313  +saraph > with fire <00784  <br>
+>esh > .<br>
<br>
herself  NUM 022 025 And when the ass <00860  +>athown > saw <br>
<07200  +ra>ah > the angel <04397  +mal>ak > of the LORD <03068  <br>
+Y@hovah > ,  she thrust <03905  +lachats > {herself} unto the <br>
wall <07023  +qiyr > ,  and crushed <03905  +lachats > Balaam s <br>
<01109  +Bil<am > foot <07272  +regel > against <00413  +>el > <br>
the wall <07023  +qiyr > : and he smote <05221  +nakah > her <br>
again <03254  +yacaph > .<br>
<br>
herself  NUM 030 003 .  If a woman <00802  +>ishshah > also vow <br>
<05087  +nadar > a vow <05088  +neder > unto the LORD <03068  <br>
+Y@hovah > ,  and bind <00631  +>acar > {herself} by a bond <br>
<00632  +>ecar > ,   [ being ]  in her father s <1> house <01004 <br>
 +bayith > in her youth <05271  +na<uwr > ;<br>
<br>
himself  GEN 014 015 And he divided <02505  +chalaq > {himself} <br>
against <05921  +<al > them ,  he and his servants <05650  <br>
+<ebed > ,  by night <03915  +layil > ,  and smote <05221  <br>
+nakah > them ,  and pursued <07291  +radaph > them unto Hobah <br>
<02327  +chowbah > ,  which <00834  +>aher >  [ is ]  on the <br>
left <08040  +s@mo>wl > hand <08040  +s@mo>wl > of Damascus <br>
<01834  +Dammeseq > .<br>
<br>
himself  GEN 018 002 And he lift <05375  +nasa> > up his eyes <br>
<05869  +<ayin > and looked <07200  +ra>ah > ,  and ,  lo <02009 <br>
 +hinneh > ,  three <07969  +shalowsh > men <00582  +>enowsh > <br>
stood <05324  +natsab > by him : and when he saw <07200  +ra>ah <br>
>  [ them ]  ,  he ran <07323  +ruwts > to meet <07125  +qir>ah <br>
> them from the tent <00168  +>ohel > door <06607  +pethach > ,  <br>
and bowed <07812  +shachah > {himself} toward the ground <00776  <br>
+>erets > ,<br>
<br>
himself  GEN 019 001 .  And there came <00935  +bow> > two <br>
<08147  +sh@nayim > angels <04397  +mal>ak > to Sodom <05467  <br>
+C@dom > at even <06153  +<ereb > ;  and Lot <03876  +Lowt > sat <br>
<03427  +yashab > in the gate <08179  +sha<ar > of Sodom <05467  <br>
+C@dom > : and Lot <03876  +Lowt > seeing <07200  +ra>ah >  [ <br>
them ]  rose <06965  +quwm > up to meet <07125  +qir>ah > them ; <br>
 and he bowed <07812  +shachah > {himself} with his face <00639  <br>
+>aph > toward the ground <00776  +>erets > ;<br>
<br>
himself  GEN 022 008 And Abraham <85> said <00559  +>amar > ,  <br>
My son <01121  +ben > ,  God <00430  +>elohiym > will provide <br>
<07200  +ra>ah > {himself} a lamb <07716  +seh > for a burnt <br>
<05930  +<olah > offering : so they went <03212  +yalak > both <br>
<08147  +sh@nayim > of them together <03162  +yachad > .<br>
<br>
himself  GEN 023 007 And Abraham <85> stood <06965  +quwm > up , <br>
 and bowed <07812  +shachah > {himself} to the people <05971  <br>
+<am > of the land <00776  +>erets > ,   [ even ]  to the <br>
children <01121  +ben > of Heth <02845  +Cheth > .<br>
<br>
himself  GEN 023 012 And Abraham <85> bowed <07812  +shachah > <br>
down <07812  +shachah > {himself} before <06440  +paniym > the <br>
people <05971  +<am > of the land <00776  +>erets > .<br>
<br>
himself  GEN 024 052 And it came <01961  +hayah > to pass ,  <br>
that ,  when Abraham s <85> servant <05650  +<ebed > heard <br>
<08085  +shama< > their words <01697  +dabar > ,  he worshipped <br>
<07812  +shachah > the LORD <03068  +Y@hovah > ,   [ bowing <br>
{himself} ]  to the earth <00776  +>erets > .<br>
<br>
himself  GEN 027 042 And these words <01697  +dabar > of Esau <br>
<06215  +<Esav > her elder <01419  +gadowl > son <01121  +ben > <br>
were told <05046  +nagad > to Rebekah <07259  +Ribqah > : and <br>
she sent <07971  +shalach > and called <07121  +qara> > Jacob <br>
<03290  +Ya<aqob > her younger <06996  +qatan > son <01121  +ben <br>
> ,  and said <00559  +>amar > unto him ,  Behold <02009  <br>
+hinneh > ,  thy brother <00251  +>ach > Esau <06215  +<Esav > , <br>
 as touching thee ,  doth comfort <05162  +nacham > {himself} ,  <br>
 [ purposing ]  to kill <02026  +harag > thee .<br>
<br>
himself  GEN 030 036 And he set <07760  +suwm > three <07969  <br>
+shalowsh > days <03117  +yowm >  journey <01870  +derek > <br>
betwixt <00996  +beyn > {himself} and Jacob <03290  +Ya<aqob > : <br>
and Jacob <03290  +Ya<aqob > fed <07462  +ra<ah > the rest <br>
<03498  +yathar > of Laban s <03837  +Laban > flocks <06629  <br>
+tso>n > .<br>
<br>
himself  GEN 032 021 So went <05674  +<abar > the present <04503 <br>
 +minchah > over <05674  +<abar > before him : and {himself} <br>
<01931  +huw> > lodged <03885  +luwn > that night <03915  +layil <br>
> in the company <04264  +machaneh > .<br>
<br>
himself  GEN 033 003 And he passed <05674  +<abar > over <05674  <br>
+<abar > before <06440  +paniym > them ,  and bowed <07812  <br>
+shachah > {himself} to the ground <00776  +>erets > seven <br>
<07651  +sheba< > times <06471  +pa<am > ,  until <05704  +<ad > <br>
he came <05066  +nagash > near <05066  +nagash > to his brother <br>
<00251  +>ach > .<br>
<br>
himself  GEN 041 014 Then Pharaoh <06547  +Par<oh > sent <07971  <br>
+shalach > and called <07121  +qara> > Joseph <03130  +Yowceph > <br>
,  and they brought <07323  +ruwts > him hastily <07323  +ruwts <br>
> out of the dungeon <00953  +bowr > : and he shaved <01548  <br>
+galach >  [ {himself} ]  ,  and changed <02498  +chalaph > his <br>
raiment <08071  +simlah > ,  and came <00935  +bow> > in unto <br>
Pharaoh <06547  +Par<oh > .<br>
<br>
himself  GEN 042 007 .  And Joseph <03130  +Yowceph > saw <07200 <br>
 +ra>ah > his brethren <00251  +>ach > ,  and he knew <05234  <br>
+nakar > them ,  but made {himself} strange <05234  +nakar > <br>
unto them ,  and spake <01696  +dabar > roughly <07186  +qasheh <br>
> unto them ;  and he said <00559  +>amar > unto them ,  Whence <br>
<00370  +>aiyn > come <00935  +bow> > ye ?  And they said <00559 <br>
 +>amar > ,  From the land <00776  +>erets > of Canaan <03667  <br>
+K@na<an > to buy <07666  +shabar > food <00400  +>okel > .<br>
<br>
himself  GEN 042 024 And he turned <05437  +cabab > {himself} <br>
about from them ,  and wept <01058  +bakah > ;  and returned <br>
<07725  +shuwb > to them again <07725  +shuwb > ,  and communed <br>
<01696  +dabar > with them ,  and took <03947  +laqach > from <br>
them Simeon <08095  +Shim<own > ,  and bound <00631  +>acar > <br>
him before their eyes <05869  +<ayin > .<br>
<br>
himself  GEN 043 031 And he washed <07364  +rachats > his face <br>
<06440  +paniym > ,  and went <3318yatsa> > out ,  and refrained <br>
<00662  +>aphaq > {himself} ,  and said <00559  +>amar > ,  Set <br>
<07760  +suwm > on bread <03899  +lechem > .<br>
<br>
himself  GEN 043 032 And they set <07760  +suwm > on for him by <br>
{himself} ,  and for them by themselves <00905  +bad > ,  and <br>
for the Egyptians <04713  +Mitsriy > ,  which did eat <00398  <br>
+>akal > with him ,  by themselves <00905  +bad > : because <br>
<03588  +kiy > the Egyptians <04713  +Mitsriy > might <03201  <br>
+yakol > not eat <00398  +>akal > bread <03899  +lechem > with <br>
the Hebrews <05680  +<Ibriy > ;  for that  [ is ]  an <br>
abomination <08441  +tow<ebah > unto the Egyptians <04714  <br>
+Mitsrayim > .<br>
<br>
himself  GEN 045 001 .  Then Joseph <03130  +Yowceph > could <br>
<03201  +yakol > not refrain <00662  +>aphaq > himself before <br>
all <03605  +kol > them that stood <05324  +natsab > by him ;  <br>
and he cried <07121  +qara> > ,  Cause every <03605  +kol > man <br>
<00376  +>iysh > to go <03318  +yatsa> > out from me .  And <br>
there stood <05975  +<amad > no <03808  +lo> > man <00376  <br>
+>iysh > with him ,  while Joseph <03130  +Yowceph > made <br>
{himself} known <03045  +yada< > unto his brethren <00251  +>ach <br>
> .<br>
<br>
himself  GEN 045 001 .  Then Joseph <03130  +Yowceph > could <br>
<03201  +yakol > not refrain <00662  +>aphaq > {himself} before <br>
all <03605  +kol > them that stood <05324  +natsab > by him ;  <br>
and he cried <07121  +qara> > ,  Cause every <03605  +kol > man <br>
<00376  +>iysh > to go <03318  +yatsa> > out from me .  And <br>
there stood <05975  +<amad > no <03808  +lo> > man <00376  <br>
+>iysh > with him ,  while Joseph <03130  +Yowceph > made <br>
himself known <03045  +yada< > unto his brethren <00251  +>ach > <br>
.<br>
<br>
himself  GEN 046 029 And Joseph <03130  +Yowceph > made ready <br>
<00631  +>acar > his chariot <04818  +merkabah > ,  and went <br>
<05927  +<alah > up to meet <07125  +qir>ah > Israel <03478  <br>
+Yisra>el > his father <1> ,  to Goshen <01657  +Goshen > ,  and <br>
presented <07200  +ra>ah > {himself} unto him ;  and he fell <br>
<05307  +naphal > on <05921  +<al > his neck <06677  +tsavva>r > <br>
,  and wept <01058  +bakah > on <05921  +<al > his neck <06677  <br>
+tsavva>r > a good <05750  +<owd > while <05750  +<owd > .<br>
<br>
himself  GEN 047 031 And he said <00559  +>amar > ,  Swear <br>
<07650  +shaba< > unto me .  And he sware <07650  +shaba< > unto <br>
him .  And Israel <03478  +Yisra>el > bowed <07812  +shachah > <br>
{himself} upon the bed s <04296  +mittah > head <07218  +ro>sh > <br>
.<br>
<br>
himself  GEN 048 002 And  [ one ]  told <05046  +nagad > Jacob <br>
<03290  +Ya<aqob > ,  and said <00559  +>amar > ,  Behold <02009 <br>
 +hinneh > ,  thy son <01121  +ben > Joseph <03130  +Yowceph > <br>
cometh <00935  +bow> > unto thee : and Israel <03478  +Yisra>el <br>
> strengthened <02388  +chazaq > {himself} ,  and sat <03427  <br>
+yashab > upon the bed <04296  +mittah > .<br>
<br>
himself  GEN 048 012 And Joseph <03130  +Yowceph > brought <br>
<03318  +yatsa> > them out from between <05973  +<im > his knees <br>
<01290  +berek > ,  and he bowed <07812  +shachah > {himself} <br>
with his face <00639  +>aph > to the earth <00776  +>erets > .<br>
<br>
himself  EXO 010 006 And they shall fill <04390  +male> > thy <br>
houses <01004  +bayith > ,  and the houses <01004  +bayith > of <br>
all <03605  +kol > thy servants <05650  +<ebed > ,  and the <br>
houses <01004  +bayith > of all <03605  +kol > the Egyptians <br>
<04714  +Mitsrayim > ;  which <00834  +>aher > neither <03808  <br>
+lo> > thy fathers <1> ,  nor <03808  +lo> > thy fathers <1>  <br>
fathers <1> have seen <07200  +ra>ah > ,  since <04480  +min > <br>
the day <03117  +yowm > that they were upon the earth <00127  <br>
+>adamah > unto this <02088  +zeh > day <03117  +yowm > .  And <br>
he turned <06437  +panah > {himself} ,  and went <03318  +yatsa> <br>
> out from Pharaoh <06547  +Par<oh > .<br>
<br>
himself  LEV 007 008 And the priest <03548  +kohen > that <br>
offereth <07126  +qarab > any man s <00376  +>iysh > burnt <br>
<05930  +<olah > offering ,   [ even ]  the priest <03548  <br>
+kohen > shall have <01961  +hayah > to {himself} the skin <br>
<05785  +<owr > of the burnt <05930  +<olah > offering which <br>
<00834  +>aher > he hath offered <07126  +qarab > .<br>
<br>
himself  LEV 009 008 .  Aaron <00175  +>Aharown > therefore went <br>
<07121  +qara> > unto the altar <04196  +mizbeach > ,  and slew <br>
<07819  +shachat > the calf <05695  +<egel > of the sin <02403  <br>
+chatta>ah > offering ,  which <00834  +>aher >  [ was ]  for <br>
{himself} .<br>
<br>
himself  LEV 014 008 And he that is to be cleansed <02891  <br>
+taher > shall wash <03526  +kabac > his clothes <00899  +beged <br>
> ,  and shave <01548  +galach > off all <03605  +kol > his hair <br>
<08181  +se<ar > ,  and wash <07364  +rachats > {himself} in <br>
water <04325  +mayim > ,  that he may be clean <02891  +taher > :<br>
 and after <00310  +>achar > that he shall come <00935  +bow> > <br>
into <00413  +>el > the camp <04264  +machaneh > ,  and shall <br>
tarry <03427  +yashab > abroad <02351  +chuwts > out of his tent <br>
<00168  +>ohel > seven <07651  +sheba< > days <03117  +yowm > .<br>
<br>
himself  LEV 015 005 And whosoever toucheth <05060  +naga< > his <br>
bed <04904  +mishkab > shall wash <03526  +kabac > his clothes <br>
<00899  +beged > ,  and bathe <07364  +rachats >  [ {himself} ]  <br>
in water <04325  +mayim > ,  and be unclean <02930  +tame> > <br>
until <05704  +<ad > the even <06153  +<ereb > .<br>
<br>
himself  LEV 015 006 And he that sitteth <03427  +yashab > on <br>
<05921  +<al >  [ any ]  thing <03627  +k@liy > whereon he sat <br>
<03427  +yashab > that hath the issue <02100  +zuwb > shall wash <br>
<03526  +kabac > his clothes <00899  +beged > ,  and bathe <br>
<07364  +rachats >  [ {himself} ]  in water <04325  +mayim > ,  <br>
and be unclean <02930  +tame> > until <05704  +<ad > the even <br>
<06153  +<ereb > .<br>
<br>
himself  LEV 015 007 And he that toucheth <05060  +naga< > the <br>
flesh <01320  +basar > of him that hath the issue <02100  +zuwb <br>
> shall wash <03526  +kabac > his clothes <00899  +beged > ,  <br>
and bathe <07364  +rachats >  [ {himself} ]  in water <04325  <br>
+mayim > ,  and be unclean <02930  +tame> > until <05704  +<ad > <br>
the even <06153  +<ereb > .<br>
<br>
himself  LEV 015 008 And if <03588  +kiy > he that hath the <br>
issue <02100  +zuwb > spit <07556  +raqaq > upon him that is <br>
clean <02889  +tahowr > ;  then he shall wash <03526  +kabac > <br>
his clothes <00899  +beged > ,  and bathe <07364  +rachats >  [ <br>
{himself} ]  in water <04325  +mayim > ,  and be unclean <02930  <br>
+tame> > until the even <06153  +<ereb > .<br>
<br>
himself  LEV 015 010 And whosoever <03605  +kol > toucheth <br>
<05060  +naga< > any <03605  +kol > thing that was under <08478  <br>
+tachath > him shall be unclean <02930  +tame> > until <05704  <br>
+<ad > the even <06153  +<ereb > : and he that beareth <05375  <br>
+nasa> >  [ any of ]  those things shall wash <03526  +kabac > <br>
his clothes <00899  +beged > ,  and bathe <07364  +rachats >  [ <br>
{himself} ]  in water <04325  +mayim > ,  and be unclean <02930  <br>
+tame> > until <05704  +<ad > the even <06153  +<ereb > .<br>
<br>
himself  LEV 015 011 And whomsoever he toucheth <05060  +naga< > <br>
that hath the issue <02100  +zuwb > ,  and hath not rinsed <br>
<07857  +shataph > his hands <03027  +yad > in water <04325  <br>
+mayim > ,  he shall wash <03526  +kabac > his clothes <00899  <br>
+beged > ,  and bathe <07364  +rachats >  [ {himself} ]  in <br>
water <04325  +mayim > ,  and be unclean <02930  +tame> > until <br>
the even <06153  +<ereb > .<br>
<br>
himself  LEV 015 013 And when <03588  +kiy > he that hath an <br>
issue <02100  +zuwb > is cleansed <02891  +taher > of his issue <br>
<02101  +zowb > ;  then he shall number <05608  +caphar > to <br>
{himself} seven <07651  +sheba< > days <03117  +yowm > for his <br>
cleansing <02893  +tohorah > ,  and wash <03526  +kabac > his <br>
clothes <00899  +beged > ,  and bathe <07364  +rachats > his <br>
flesh <01320  +basar > in running <02416  +chay > water <04325  <br>
+mayim > ,  and shall be clean <02891  +taher > .<br>
<br>
himself  LEV 015 021 And whosoever <03605  +kol > toucheth <br>
<05060  +naga< > her bed <04904  +mishkab > shall wash <03526  <br>
+kabac > his clothes <00899  +beged > ,  and bathe <07364  <br>
+rachats >  [ {himself} ]  in water <04325  +mayim > ,  and be <br>
unclean <02930  +tame> > until <05704  +<ad > the even <06153  <br>
+<ereb > .<br>
<br>
himself  LEV 015 022 And whosoever <03605  +kol > toucheth <br>
<05060  +naga< > any <03605  +kol > thing <03627  +k@liy > that <br>
she sat <03427  +yashab > upon shall wash <03526  +kabac > his <br>
clothes <00899  +beged > ,  and bathe <07364  +rachats >  [ <br>
{himself} ]  in water <04325  +mayim > ,  and be unclean <02930  <br>
+tame> > until <05704  +<ad > the even <06153  +<ereb > .<br>
<br>
himself  LEV 015 027 And whosoever <03605  +kol > toucheth <br>
<05060  +naga< > those things shall be unclean <02930  +tame> > ,<br>
  and shall wash <03526  +kabac > his clothes <00899  +beged > , <br>
 and bathe <07364  +rachats >  [ {himself} ]  in water <04325  <br>
+mayim > ,  and be unclean <02930  +tame> > until <05704  +<ad > <br>
the even <06153  +<ereb > .<br>
<br>
himself  LEV 016 006 And Aaron <00175  +>Aharown > shall offer <br>
<07126  +qarab > his bullock <06499  +par> of the sin <02403  <br>
+chatta>ah > offering ,  which <00834  +>aher >  [ is ]  for <br>
himself ,  and make an atonement <03722  +kaphar > for {himself} <br>
,  and for his house <01004  +bayith > .<br>
<br>
himself  LEV 016 006 And Aaron <00175  +>Aharown > shall offer <br>
<07126  +qarab > his bullock <06499  +par> of the sin <02403  <br>
+chatta>ah > offering ,  which <00834  +>aher >  [ is ]  for <br>
{himself} ,  and make an atonement <03722  +kaphar > for himself <br>
,  and for his house <01004  +bayith > .<br>
<br>
himself  LEV 016 011 And Aaron <00175  +>Aharown > shall bring <br>
<07126  +qarab > the bullock <06499  +par > of the sin <02403  <br>
+chatta>ah > offering ,  which <00834  +>aher >  [ is ]  for <br>
himself ,  and shall make an atonement <03722  +kaphar > for <br>
himself ,  and for his house <01004  +bayith > ,  and shall kill <br>
<07819  +shachat > the bullock <06499  +par > of the sin <02403  <br>
+chatta>ah > offering which <00834  +>aher >  [ is ]  for <br>
{himself} :<br>
<br>
himself  LEV 016 011 And Aaron <00175  +>Aharown > shall bring <br>
<07126  +qarab > the bullock <06499  +par > of the sin <02403  <br>
+chatta>ah > offering ,  which <00834  +>aher >  [ is ]  for <br>
himself ,  and shall make an atonement <03722  +kaphar > for <br>
{himself} ,  and for his house <01004  +bayith > ,  and shall <br>
kill <07819  +shachat > the bullock <06499  +par > of the sin <br>
<02403  +chatta>ah > offering which <00834  +>aher >  [ is ]  <br>
for himself :<br>
<br>
himself  LEV 016 011 And Aaron <00175  +>Aharown > shall bring <br>
<07126  +qarab > the bullock <06499  +par > of the sin <02403  <br>
+chatta>ah > offering ,  which <00834  +>aher >  [ is ]  for <br>
{himself} ,  and shall make an atonement <03722  +kaphar > for <br>
himself ,  and for his house <01004  +bayith > ,  and shall kill <br>
<07819  +shachat > the bullock <06499  +par > of the sin <02403  <br>
+chatta>ah > offering which <00834  +>aher >  [ is ]  for <br>
himself :<br>
<br>
himself  LEV 016 017 And there shall be no <03808  +lo> > man <br>
<00120  +>adam > in the tabernacle <00168  +>ohel > of the <br>
congregation <04150  +mow<ed > when he goeth <00935  +bow> > in <br>
to make an atonement <03722  +kaphar > in the holy <06944  <br>
+qodesh >  [ place ]  ,  until <05704  +<ad > he come <03318  <br>
+yatsa> > out ,  and have <01961  +hayah > made an atonement <br>
<03722  +kaphar > for {himself} ,  and for his household <01004  <br>
+bayith > ,  and for all <03605  +kol > the congregation <06951  <br>
+qahal > of Israel <03478  +Yisra>el > .<br>
<br>
himself  LEV 016 024 And he shall wash <07364  +rachats > his <br>
flesh <01320  +basar > with water <04325  +mayim > in the holy <br>
<06918  +qadowsh > place <04725  +maqowm > ,  and put <03847  <br>
+labash > on his garments <00899  +beged > ,  and come <03318  <br>
+yatsa> > forth <03318  +yatsa> > ,  and offer <06213  +<asah > <br>
his burnt <05930  +<olah > offering ,  and the burnt <05930  <br>
+<olah > offering of the people <05971  +<am > ,  and make an <br>
atonement <03722  +kaphar > for {himself} ,  and for the people <br>
<05971  +<am > .<br>
<br>
himself  LEV 017 015 And every <03605  +kol > soul <05315  <br>
+nephesh > that eateth <00398  +>akal > that which died <05038  <br>
+n@belah >  [ of itself ]  ,  or that which was torn <02966  <br>
+t@rephah >  [ with beasts <02966  +t@rephah > ,  whether it be <br>
]  one of your own <00249  +>ezrach > country <00249  +>ezrach > <br>
,  or a stranger <01616  +ger > ,  he shall both wash <03526  <br>
+kabac > his clothes <00899  +beged > ,  and bathe <07364  <br>
+rachats >  [ {himself} ]  in water <04325  +mayim > ,  and be <br>
unclean <02930  +tame> > until <05704  +<ad > the even <06153  <br>
+<ereb > : then shall he be clean <02891  +taher > .<br>
<br>
himself  LEV 021 004 [ But ]  he shall not defile <02930  +tame> <br>
> himself ,   [ being ]  a chief <01167  +ba<al > man <01167  <br>
+ba<al > among his people <05971  +<am > ,  to profane <02490  <br>
+chalal > {himself} .<br>
<br>
himself  LEV 021 004 [ But ]  he shall not defile <02930  +tame> <br>
> {himself} ,   [ being ]  a chief <01167  +ba<al > man <01167  <br>
+ba<al > among his people <05971  +<am > ,  to profane <02490  <br>
+chalal > himself .<br>
<br>
himself  LEV 021 011 Neither <03808  +lo> > shall he go <00935  <br>
+bow> > in to any <03605  +kol > dead <04191  +muwth > body <br>
<05315  +nephesh > ,  nor <03808  +lo> > defile <02930  +tame> > <br>
{himself} for his father <1> ,  or for his mother <00517  +>em > <br>
;<br>
<br>
himself  LEV 022 008 That which dieth <05038  +n@belah > of <br>
itself ,  or is torn <02966  +t@rephah >  [ with beasts <02966  <br>
+t@rephah > ]  ,  he shall not eat <00398  +>akal > to defile <br>
<02930  +tame> > {himself} therewith : I  [ am ]  the LORD <br>
<03068  +Y@hovah > .<br>
<br>
himself  LEV 025 026 And if <03588  +kiy > the man <00376  <br>
+>iysh > have <01961  +hayah > none <03808  +lo> > to redeem <br>
<01350  +ga>al > it ,  and {himself} <03027  +yad > be able <br>
<05381  +nasag > to redeem <01353  +g@ullah > it ;<br>
<br>
himself  LEV 025 047 And if <03588  +kiy > a sojourner <01616  <br>
+ger > or stranger <08453  +towshab > wax rich <05381  +nasag > <br>
by thee ,  and thy brother <00251  +>ach >  [ that dwelleth ]  <br>
by him wax poor <04134  +muwk > ,  and sell <04376  +makar > <br>
{himself} unto the stranger <01616  +ger >  [ or ]  sojourner <br>
<08453  +towshab > by thee ,  or to the stock <06133  +<eqer > <br>
of the stranger s <01616  +ger > family <04940  +mishpachah > :<br>
<br>
himself  LEV 025 049 Either <00176  +>ow > his uncle <01730  <br>
+dowd > ,  or <00176  +>ow > his uncle s <01733  +dowdah > son <br>
<01121  +ben > ,  may redeem <01350  +ga>al > him ,  or  [ any ] <br>
 that is nigh <07607  +sh@>er > of kin <01320  +basar > unto him <br>
of his family <04940  +mishpachah > may redeem <01350  +ga>al > <br>
him ;  or <00176  +>ow > if he be able <05381  +nasag > ,  he <br>
may redeem <01353  +g@ullah > {himself} <03027  +yad > .<br>
<br>
himself  LEV 027 008 But if <00518  +>im > he be poorer <04134  <br>
+muwk > than thy estimation <06187  +<erek > ,  then he shall <br>
present <05975  +<amad > {himself} before <06440  +paniym > the <br>
priest <03548  +kohen > ,  and the priest <03548  +kohen > shall <br>
value <06186  +<arak > him ;  according to his ability <05381  <br>
+nasag > that vowed <05087  +nadar > shall the priest <03548  <br>
+kohen > value <06186  +<arak > him .<br>
<br>
himself  NUM 006 003 He shall separate <05144  +nazar >  [ <br>
{himself} ]  from wine <03196  +yayin > and strong drink <07941  <br>
+shekar > ,  and shall drink <08354  +shathah > no <03808  +lo> <br>
> vinegar <02558  +chomets > of wine <03196  +yayin > ,  or <br>
vinegar <02558  +chomets > of strong drink <07941  +shekar > ,  <br>
neither <03808  +lo> > shall he drink <08354  +shathah > any <br>
<03605  +kol > liquor <04952  +mishrah > of grapes <06025  <br>
+<enab > ,  nor <03808  +lo> > eat <00398  +>akal > moist <03892 <br>
 +lach > grapes <06025  +<enab > ,  or dried <03002  +yabesh > .<br>
<br>
himself  NUM 006 005 All <03605  +kol > the days <03117  +yowm > <br>
of the vow <05088  +neder > of his separation <05145  +nezer > <br>
there shall no <03808  +lo> > razor come <05674  +<abar > upon <br>
his head <07218  +ro>sh > : until <05704  +<ad > the days <03117 <br>
 +yowm > be fulfilled <04390  +male> > ,  in the which <00834  <br>
+>aher > he separateth <05144  +nazar >  [ {himself} ]  unto the <br>
LORD <03068  +Y@hovah > ,  he shall be holy <06918  +qadowsh > , <br>
  [ and ]  shall let the locks <06545  +pera< > of the hair <br>
<08181  +se<ar > of his head <07218  +ro>sh > grow <01431  <br>
+gadal > .<br>
<br>
himself  NUM 006 006 All <03605  +kol > the days <03117  +yowm > <br>
that he separateth <05144  +nazar >  [ {himself} ]  unto the <br>
LORD <03068  +Y@hovah > he shall come <00935  +bow> > at <05921  <br>
+<al > no <03808  +lo> > dead <04191  +muwth > body <05315  <br>
+nephesh > .<br>
<br>
himself  NUM 006 007 He shall not make {himself} unclean <02930  <br>
+tame> > for his father <1> ,  or for his mother <00517  +>em > ,<br>
  for his brother <00251  +>ach > ,  or for his sister <00269  <br>
+>achowth > ,  when they die <04194  +maveth > : because <03588  <br>
+kiy > the consecration <05145  +nezer > of his God <00430  <br>
+>elohiym >  [ is ]  upon his head <07218  +ro>sh > .<br>
<br>
himself  NUM 016 009 [ Seemeth it but ]  a small <04592  +m@<at <br>
> thing unto you ,  that the God <00430  +>elohiym > of Israel <br>
<03478  +Yisra>el > hath separated <00914  +badal > you from the <br>
congregation <05712  +<edah > of Israel <03478  +Yisra>el > ,  <br>
to bring <07126  +qarab > you near <07138  +qarowb > to <br>
{himself} to do <05647  +<abad > the service <05656  +<abodah > <br>
of the tabernacle <04908  +mishkan > of the LORD <03068  <br>
+Y@hovah > ,  and to stand <05975  +<amad > before <06440  <br>
+paniym > the congregation <05712  +<edah > to minister <08334  <br>
+sharath > unto them ?<br>
<br>
himself  NUM 019 012 He shall purify <02398  +chata> > himself <br>
<01931  +huw> > with it on the third <07992  +sh@liyshiy > day <br>
<03117  +yowm > ,  and on the seventh <07637  +sh@biy<iy > day <br>
<03117  +yowm > he shall be clean <02891  +taher > : but if he <br>
purify <02398  +chata> > not {himself} the third <07992  <br>
+sh@liyshiy > day <03117  +yowm > ,  then the seventh <07637  <br>
+sh@biy<iy > day <03117  +yowm > he shall not be clean <02891  <br>
+taher > .<br>
<br>
himself  NUM 019 012 He shall purify <02398  +chata> > {himself} <br>
<01931  +huw> > with it on the third <07992  +sh@liyshiy > day <br>
<03117  +yowm > ,  and on the seventh <07637  +sh@biy<iy > day <br>
<03117  +yowm > he shall be clean <02891  +taher > : but if he <br>
purify <02398  +chata> > not himself the third <07992  <br>
+sh@liyshiy > day <03117  +yowm > ,  then the seventh <07637  <br>
+sh@biy<iy > day <03117  +yowm > he shall not be clean <02891  <br>
+taher > .<br>
<br>
himself  NUM 019 013 Whosoever <03605  +kol > toucheth <05060  <br>
+naga< > the dead <04191  +muwth > body <05315  +nephesh > of <br>
any <03605  +kol > man <00120  +>adam > that is dead <04191  <br>
+muwth > ,  and purifieth <02398  +chata> > not {himself} ,  <br>
defileth <02930  +tame> > the tabernacle <04908  +mishkan > of <br>
the LORD <03068  +Y@hovah > ;  and that soul <05315  +nephesh > <br>
shall be cut <03772  +karath > off from Israel <03478  +Yisra>el <br>
> : because <03588  +kiy > the water <04325  +mayim > of <br>
separation <05079  +niddah > was not sprinkled <02236  +zaraq > <br>
upon him ,  he shall be unclean <02931  +tame> > ;  his <br>
uncleanness <02932  +tum>ah >  [ is ]  yet <05750  +<owd > upon <br>
him .<br>
<br>
himself  NUM 019 019 And the clean <02889  +tahowr >  [ person ] <br>
 shall sprinkle <05137  +nazah > upon the unclean <02931  +tame> <br>
> on the third <07992  +sh@liyshiy > day <03117  +yowm > ,  and <br>
on the seventh <07637  +sh@biy<iy > day <03117  +yowm > : and on <br>
the seventh <07637  +sh@biy<iy > day <03117  +yowm > he shall <br>
purify <02398  +chata> > himself ,  and wash <03526  +kabac > <br>
his clothes <00899  +beged > ,  and bathe <07364  +rachats > <br>
{himself} in water <04325  +mayim > ,  and shall be clean <02891 <br>
 +taher > at even <06153  +<ereb > .<br>
<br>
himself  NUM 019 019 And the clean <02889  +tahowr >  [ person ] <br>
 shall sprinkle <05137  +nazah > upon the unclean <02931  +tame> <br>
> on the third <07992  +sh@liyshiy > day <03117  +yowm > ,  and <br>
on the seventh <07637  +sh@biy<iy > day <03117  +yowm > : and on <br>
the seventh <07637  +sh@biy<iy > day <03117  +yowm > he shall <br>
purify <02398  +chata> > {himself} ,  and wash <03526  +kabac > <br>
his clothes <00899  +beged > ,  and bathe <07364  +rachats > <br>
himself in water <04325  +mayim > ,  and shall be clean <02891  <br>
+taher > at even <06153  +<ereb > .<br>
<br>
himself  NUM 019 020 But the man <00376  +>iysh > that shall be <br>
unclean <02930  +tame> > ,  and shall not purify <02398  +chata> <br>
> {himself} ,  that soul <05315  +nephesh > shall be cut <03772  <br>
+karath > off from among <08432  +tavek > the congregation <br>
<06951  +qahal > ,  because <03588  +kiy > he hath defiled <br>
<02930  +tame> > the sanctuary <04720  +miqdash > of the LORD <br>
<03068  +Y@hovah > : the water <04325  +mayim > of separation <br>
<05079  +niddah > hath not been <01961  +hayah > sprinkled <br>
<02236  +zaraq > upon him ;  he  [ is ]  unclean <02931  +tame> <br>
> .<br>
<br>
himself  NUM 023 024 Behold <02005  +hen > ,  the people <05971  <br>
+<am > shall rise <06965  +quwm > up as a great <03833  +labiy> <br>
> lion <03833  +labiy> > ,  and lift <05375  +nasa> > up <br>
{himself} as a young lion <00738  +>ariy > : he shall not lie <br>
<07901  +shakab > down <07901  +shakab > until <05704  +<ad > he <br>
eat <00398  +>akal >  [ of ]  the prey <02964  +tereph > ,  and <br>
drink <08354  +shathah > the blood <01818  +dam > of the slain <br>
<02491  +chalal > .<br>
<br>
himself  NUM 025 003 And Israel <03478  +Yisra>el > joined <br>
<06775  +tsamad > {himself} unto Baalpeor <01187  +Ba<al P@<owr <br>
> : and the anger <00639  +>aph > of the LORD <03068  +Y@hovah > <br>
was kindled <02734  +charah > against Israel <03478  +Yisra>el > <br>
.<br>
<br>
himself  NUM 031 053 (  [ For ]  the men <00582  +>enowsh > of <br>
war <06635  +tsaba> > had taken spoil <00962  +bazaz > ,  every <br>
man <00376  +>iysh > for {himself} .  )<br>
<br>
himself  NUM 035 019 The revenger <01350  +ga>al > of blood <br>
<01818  +dam > {himself} <01931  +huw> > shall slay <04191  <br>
+muwth > the murderer <07523  +ratsach > : when he meeteth <br>
<06293  +paga< > him ,  he shall slay <04191  +muwth > him .<br>
<br>
himself  NUM 036 007 So shall not the inheritance <05159  <br>
+nachalah > of the children <01121  +ben > of Israel <03478  <br>
+Yisra>el > remove <05437  +cabab > from tribe <04294  +matteh > <br>
to tribe <04294  +matteh > : for every <00376  +>iysh > one <br>
<00376  +>iysh > of the children <01121  +ben > of Israel <03478 <br>
 +Yisra>el > shall keep <01692  +dabaq > {himself} to the <br>
inheritance <05159  +nachalah > of the tribe <04294  +matteh > <br>
of his fathers <1> .<br>
<br>
himself  NUM 036 009 Neither <03808  +lo> > shall the <br>
inheritance <05159  +nachalah > remove <05437  +cabab > from  [ <br>
one ]  tribe <04294  +matteh > to another <00312  +>acher > <br>
tribe <04294  +matteh > ;  but every <00376  +>iysh > one <00376 <br>
 +>iysh > of the tribes <04294  +matteh > of the children <01121 <br>
 +ben > of Israel <03478  +Yisra>el > shall keep <01692  +dabaq <br>
> {himself} to his own inheritance <05159  +nachalah > .<br>
<br>
himself  DEU 007 006 For thou  [ art ]  an holy <06918  +qadowsh <br>
> people <05971  +<am > unto the LORD <03068  +Y@hovah > thy God <br>
<00430  +>elohiym > : the LORD <03068  +Y@hovah > thy God <00430 <br>
 +>elohiym > hath chosen <00977  +bachar > thee to be a special <br>
<05459  +c@gullah > people <05971  +<am > unto {himself} ,  <br>
above all <03605  +kol > people <05971  +<am > that  [ are ]  <br>
upon the face <06440  +paniym > of the earth <00127  +>adamah > .<br>
<br>
himself  DEU 014 002 For thou  [ art ]  an holy <06918  +qadowsh <br>
> people <05971  +<am > unto the LORD <03068  +Y@hovah > thy God <br>
<00430  +>elohiym > ,  and the LORD <03068  +Y@hovah > hath <br>
chosen <00977  +bachar > thee to be a peculiar <05459  +c@gullah <br>
> people <05971  +<am > unto {himself} ,  above all <03605  +kol <br>
> the nations <05971  +<am > that  [ are ]  upon the earth <br>
<00127  +>adamah > .<br>
<br>
himself  DEU 017 016 But he shall not multiply <07235  +rabah > <br>
horses <05483  +cuwc > to {himself} , nor <03808  +lo> > cause <br>
the people <05971  +<am > to return <07725  +shuwb > to Egypt <br>
<04714  +Mitsrayim > ,  to the end <04616  +ma<an > that he <br>
should multiply <07235  +rabah > horses <05483  +cuwc > : <br>
forasmuch as the LORD <03068  +Y@hovah > hath said <00559  <br>
+>amar > unto you ,  Ye shall henceforth <03254  +yacaph > <br>
return <07725  +shuwb > no <03808  +lo> > more <05750  +<owd > <br>
that way <01870  +derek > .<br>
<br>
himself  DEU 017 017 Neither <03808  +lo> > shall he multiply <br>
<07235  +rabah > wives <00802  +>ishshah > to himself ,  that <br>
his heart <03824  +lebab > turn <05493  +cuwr > not away : <br>
neither <03808  +lo> > shall he greatly <03966  +m@<od > <br>
multiply <07235  +rabah > to {himself} silver <03701  +keceph > <br>
and gold <02091  +zahab > .<br>
<br>
himself  DEU 017 017 Neither <03808  +lo> > shall he multiply <br>
<07235  +rabah > wives <00802  +>ishshah > to {himself} ,  that <br>
his heart <03824  +lebab > turn <05493  +cuwr > not away : <br>
neither <03808  +lo> > shall he greatly <03966  +m@<od > <br>
multiply <07235  +rabah > to himself silver <03701  +keceph > <br>
and gold <02091  +zahab > .<br>
<br>
himself  DEU 023 011 But it shall be ,  when evening <06153  <br>
+<ereb > cometh <06437  +panah > on ,  he shall wash <07364  <br>
+rachats >  [ {himself} ]  with water <04325  +mayim > : and <br>
when the sun <08121  +shemesh > is down <00935  +bow> > ,  he <br>
shall come <00935  +bow> > into <08432  +tavek > the camp <04264 <br>
 +machaneh >  [ again ]  .<br>
<br>
himself  DEU 028 009 The LORD <03068  +Y@hovah > shall establish <br>
<06965  +quwm > thee an holy <6918qadowsh > people <05971  +<am <br>
> unto {himself} ,  as he hath sworn <07650  +shaba< > unto thee <br>
,  if <03588  +kiy > thou shalt keep <08104  +shamar > the <br>
commandments <04687  +mitsvah > of the LORD <03068  +Y@hovah > <br>
thy God <00430  +>elohiym > ,  and walk <01980  +halak > in his <br>
ways <01870  +derek > .<br>
<br>
himself  DEU 029 013 That he may establish <06965  +quwm > thee <br>
to day <03117  +yowm > for a people <05971  +<am > unto <br>
{himself} ,  and  [ that ]  he may be unto thee a God <00430  <br>
+>elohiym > ,  as he hath said <01696  +dabar > unto thee ,  and <br>
as he hath sworn <07650  +shaba< > unto thy fathers <1> ,  to <br>
Abraham <85> ,  to Isaac <03327  +Yitschaq > ,  and to Jacob <br>
<03290  +Ya<aqob > .<br>
<br>
himself  DEU 029 019 And it come <01961  +hayah > to pass ,  <br>
when he heareth <08085  +shama< > the words <01697  +dabar > of <br>
this <02063  +zo>th > curse <00423  +>alah > ,  that he bless <br>
<01288  +barak > {himself} in his heart <03824  +lebab > ,  <br>
saying <00559  +>amar > ,  I shall have peace <07965  +shalowm > <br>
,  though <03588  +kiy > I walk <03212  +yalak > in the <br>
imagination <08307  +sh@riyruwth > of mine heart <03820  +leb > ,<br>
  to add <05595  +caphah > drunkenness <07302  +raveh > to <br>
thirst <06771  +tsame> > :<br>
<br>
himself  DEU 032 036 For the LORD <03068  +Y@hovah > shall judge <br>
<01777  +diyn > his people <05971  +<am > ,  and repent <05162  <br>
+nacham > {himself} for his servants <05650  +<ebed > ,  when <br>
<03588  +kiy > he seeth <07200  +ra>ah > that  [ their ]  power <br>
<03027  +yad > is gone <00235  +>azal > ,  and  [ there is ]  <br>
none <00657  +>ephec > shut <06113  +<atsar > up ,  or left <br>
<05800  +<azab > .<br>
<br>
himself  DEU 033 021 And he provided <07200  +ra>ah > the first <br>
<07225  +re>shiyth > part for {himself} ,  because <03588  +kiy <br>
> there <08033  +sham > ,   [ in ]  a portion <02513  +chelqah > <br>
of the lawgiver <02710  +chaqaq > ,   [ was he ]  seated <05603  <br>
+caphan > ;  and he came <00857  +>athah > with the heads <07218 <br>
 +ro>sh > of the people <05971  +<am > ,  he executed <06213  <br>
+<asah > the justice <06666  +ts@daqah > of the LORD <03068  <br>
+Y@hovah > ,  and his judgments <04941  +mishpat > with Israel <br>
<03478  +Yisra>el > .<br>
<br>
itself  GEN 001 011 And God <00430  +>elohiym > said <00559  <br>
+>amar > ,  Let the earth <00776  +>erets > bring <01876  +dasha <br>
> forth <01876  +dasha > grass <01877  +deshe> > ,  the herb <br>
<06212  +<eseb > yielding <02232  +zara< > seed <02233  +zera< > <br>
,   [ and ]  the fruit <06529  +p@riy > tree <06086  +<ets > <br>
yielding <06213  +<asah > fruit <06529  +p@riy > after his kind <br>
<04327  +miyn > ,  whose <00834  +>aher > seed <02233  +zera< >  <br>
[ is ]  in {itself} ,  upon the earth <00776  +>erets > : and it <br>
was so <03651  +ken > .<br>
<br>
itself  GEN 001 012 And the earth <00776  +>erets > brought <br>
<03318  +yatsa> > forth <03318  +yatsa> > grass <01877  +deshe> <br>
> ,   [ and ]  herb <06212  +<eseb > yielding <02232  +zara< > <br>
seed <02233  +zera< > after his kind <04327  +miyn > ,  and the <br>
tree <06086  +<ets > yielding <06213  +<asah > fruit <06529  <br>
+p@riy > ,  whose <00834  +>aher > seed <02233  +zera< >  [ was <br>
]  in {itself} ,  after his kind <04327  +miyn > : and God <br>
<00430  +>elohiym > saw <07200  +ra>ah > that  [ it was ]  good <br>
<02896  +towb > .<br>
<br>
itself  LEV 007 024 And the fat <02459  +cheleb > of the beast <br>
<05038  +n@belah > that dieth <05038  +n@belah > of {itself} ,  <br>
and the fat <02459  +cheleb > of that which is torn <02966  <br>
+t@rephah > with beasts <02966  +t@rephah > ,  may be used <br>
<06213  +<asah > in any other use <04399  +m@la>kah > : but ye <br>
shall in no <03808  +lo> > wise eat <00398  +>akal > of it .<br>
<br>
itself  LEV 017 015 And every <03605  +kol > soul <05315  <br>
+nephesh > that eateth <00398  +>akal > that which died <05038  <br>
+n@belah >  [ of {itself} ]  ,  or that which was torn <02966  <br>
+t@rephah >  [ with beasts <02966  +t@rephah > ,  whether it be <br>
]  one of your own <00249  +>ezrach > country <00249  +>ezrach > <br>
,  or a stranger <01616  +ger > ,  he shall both wash <03526  <br>
+kabac > his clothes <00899  +beged > ,  and bathe <07364  <br>
+rachats >  [ himself ]  in water <04325  +mayim > ,  and be <br>
unclean <02930  +tame> > until <05704  +<ad > the even <06153  <br>
+<ereb > : then shall he be clean <02891  +taher > .<br>
<br>
itself  LEV 018 025 And the land <00776  +>erets > is defiled <br>
<02930  +tame> > : therefore I do visit <06485  +paqad > the <br>
iniquity <05771  +<avon > thereof upon it ,  and the land <00776 <br>
 +>erets > {itself} vomiteth <06958  +qow> > out her inhabitants <br>
<03427  +yashab > .<br>
<br>
itself  LEV 022 008 That which dieth <05038  +n@belah > of <br>
{itself} ,  or is torn <02966  +t@rephah >  [ with beasts <02966 <br>
 +t@rephah > ]  ,  he shall not eat <00398  +>akal > to defile <br>
<02930  +tame> > himself therewith : I  [ am ]  the LORD <03068  <br>
+Y@hovah > .<br>
<br>
itself  LEV 025 011 A jubile <03104  +yowbel > shall that <br>
fiftieth <02572  +chamishshiym > year <08141  +shaneh > be unto <br>
you : ye shall not sow <02232  +zara< > ,  neither <03808  +lo> <br>
> reap <07114  +qatsar > that which groweth <05599  +caphiyach > <br>
of {itself} in it ,  nor <03808  +lo> > gather <01219  +batsar > <br>
 [ the grapes ]  in it of thy vine <05139  +naziyr > undressed <br>
<05139  +naziyr > .<br>
<br>
itself  DEU 014 021 Ye shall not eat <00398  +>akal >  [ of ]  <br>
any <03605  +kol > thing that dieth <05038  +n@belah > of <br>
{itself} : thou shalt give <05414  +nathan > it unto the <br>
stranger <01616  +ger > that  [ is ]  in thy gates <08179  <br>
+sha<ar > ,  that he may eat <00398  +>akal > it ;  or <00176  <br>
+>ow > thou mayest sell <04376  +makar > it unto an alien <05237 <br>
 +nokriy > : for thou  [ art ]  an holy <06918  +qadowsh > <br>
people <05971  +<am > unto the LORD <03068  +Y@hovah > thy God <br>
<00430  +>elohiym > .  Thou shalt not seethe <01310  +bashal > a <br>
kid <01423  +g@diy > in his mother s <00517  +>em > milk <02461  <br>
+chalab > .<br>
<br>
myself  GEN 003 010 And he said <00559  +>amar > ,  I heard <br>
<08085  +shama< > thy voice <06963  +qowl > in the garden <01588 <br>
 +gan > ,  and I was afraid <03372  +yare> > ,  because <03588  <br>
+kiy > I  [ was ]  naked <05903  +<eyrom > ;  and I hid <2244> <br>
{myself} .<br>
<br>
myself  GEN 022 016 And said <00559  +>amar > ,  By {myself} <br>
have I sworn <07650  +shaba< > ,  saith <05002  +n@>um > the <br>
LORD <03068  +Y@hovah > ,  for because thou hast done <06213  <br>
+<asah > this thing <01697  +dabar > ,  and hast not withheld <br>
<02820  +chasak > thy son <01121  +ben > ,  thine only <03173  <br>
+yachiyd >  [ son ]  :<br>
<br>
myself  EXO 019 004 Ye have seen <07200  +ra>ah > what <00834  <br>
+>aher > I did <06213  +<asah > unto the Egyptians <04714  <br>
+Mitsrayim > ,  and  [ how ]  I bare <05375  +nasa> > you on <br>
<05921  +<al > eagles <05404  +nesher >  wings <03671  +kanaph > <br>
,  and brought <00935  +bow> > you unto {myself} .<br>
<br>
myself  NUM 008 017 For all <03605  +kol > the firstborn <01060  <br>
+b@kowr > of the children <01121  +ben > of Israel <03478  <br>
+Yisra>el >  [ are ]  mine ,   [ both ]  man <00120  +>adam > <br>
and beast <00929  +b@hemah > : on the day <03117  +yowm > that I <br>
smote <05221  +nakah > every <03605  +kol > firstborn <01060  <br>
+b@kowr > in the land <00776  +>erets > of Egypt <04714  <br>
+Mitsrayim > I sanctified <06942  +qadash > them for {myself} .<br>
<br>
myself  NUM 012 006 And he said <00559  +>amar > ,  Hear <08085  <br>
+shama< > now <04994  +na> > my words <01697  +dabar > : If <br>
<00518  +>im > there be a prophet <05030  +nabiy> > among you ,  <br>
 [ I ]  the LORD <03068  +Y@hovah > will make {myself} known <br>
<03045  +yada< > unto him in a vision <04758  +mar>eh > ,   [ <br>
and ]  will speak <01696  +dabar > unto him in a dream <02472  <br>
+chalowm > .<br>
<br>
myself  DEU 001 009 .  And I spake <00559  +>amar > unto you at <br>
that time <06256  +<eth > ,  saying <00559  +>amar > ,  I am not <br>
able <03201  +yakol > to bear <05375  +nasa> > you {myself} <br>
alone <00905  +bad > :<br>
<br>
myself  DEU 001 012 How <00349  +>eyk > can I {myself} alone <br>
<00905  +bad > bear <05375  +nasa> > your cumbrance <02960  <br>
+torach > ,  and your burden <04853  +massa> > ,  and your <br>
strife <07379  +riyb > ?<br>
<br>
myself  DEU 010 005 And I turned <06437  +panah > {myself} and <br>
came <03381  +yarad > down <03381  +yarad > from the mount <br>
<02022  +har > ,  and put <07760  +suwm > the tables <03871  <br>
+luwach > in the ark <00727  +>arown > which <00834  +>aher > I <br>
had made <06213  +<asah > ;  and there <08033  +sham > they be , <br>
 as the LORD <03068  +Y@hovah > commanded <06680  +tsavah > me .<br>
<br>
self  EXO 032 013 Remember <02142  +zakar > Abraham <85> ,  <br>
Isaac <03327  +Yitschaq > ,  and Israel <03478  +Yisra>el > ,  <br>
thy servants <05650  +<ebed > ,  to whom <00834  +>aher > thou <br>
swarest <07650  +shaba< > by thine own {self} ,  and saidst <br>
<01696  +dabar > unto them ,  I will multiply <07235  +rabah > <br>
your seed <02233  +zera< > as the stars <03556  +kowkab > of <br>
heaven <08064  +shamayim > ,  and all <03605  +kol > this <02063 <br>
 +zo>th > land <00776  +>erets > that I have spoken <00559  <br>
+>amar > of will I give <05414  +nathan > unto your seed <02233  <br>
+zera< > ,  and they shall inherit <05157  +nachal >  [ it ]  <br>
for ever <05769  +<owlam > .<br>
<br>
selfsame  GEN 007 013 .  In the {selfsame} day <03117  +yowm > <br>
entered <00935  +bow> > Noah <05146  +Noach > ,  and Shem <08035 <br>
 +Shem > ,  and Ham <02526  +Cham > ,  and Japheth <03315  <br>
+Yepheth > ,  the sons <01121  +ben > of Noah <05146  +Noach > , <br>
 and Noah s <05146  +Noach > wife <00802  +>ishshah > ,  and the <br>
three <07969  +shalowsh > wives <00802  +>ishshah > of his sons <br>
<01121  +ben > with them ,  into <00413  +>el > the ark <08392  <br>
+tebah > ;<br>
<br>
selfsame  GEN 017 023 .  And Abraham <85> took <03947  +laqach > <br>
Ishmael <03458  +Yishma<e>l > his son <01121  +ben > ,  and all <br>
<03605  +kol > that were born <03211  +yaliyd > in his house <br>
<01004  +bayith > ,  and all <03605  +kol > that were bought <br>
<04736  +miqnah > with his money <03701  +keceph > ,  every <br>
<03605  +kol > male <02145  +zakar > among the men <00582  <br>
+>enowsh > of Abraham s <85> house <01004  +bayith > ;  and <br>
circumcised <04135  +muwl > the flesh <01320  +basar > of their <br>
foreskin <06190  +<orlah > in the {selfsame} day <03117  +yowm > <br>
,  as God <00430  +>elohiym > had said <01696  +dabar > unto him <br>
.<br>
<br>
selfsame  GEN 017 026 In the {selfsame} day <03117  +yowm > was <br>
Abraham <85> circumcised <04135  +muwl > ,  and Ishmael <03458  <br>
+Yishma<e>l > his son <01121  +ben > .<br>
<br>
selfsame  EXO 012 017 And ye shall observe <08104  +shamar >  [ <br>
the feast of ]  unleavened <04682  +matstsah > bread ;  for in <br>
this <02088  +zeh > {selfsame} day <03117  +yowm > have I <br>
brought <03318  +yatsa> > your armies <06635  +tsaba> > out of <br>
the land <00776  +>erets > of Egypt <04714  +Mitsrayim > : <br>
therefore shall ye observe <08104  +shamar > this day <03117  <br>
+yowm > in your generations <01755  +dowr > by an ordinance <br>
<02708  +chuqqah > for ever <05769  +<owlam > .<br>
<br>
selfsame  EXO 012 041 And it came <01961  +hayah > to pass at <br>
the end <07093  +qets > of the four <00702  +>arba< > hundred <br>
<03967  +me>ah > and thirty <07970  +sh@lowshiym > years <08141  <br>
+shaneh > ,  even the {selfsame} day <03117  +yowm > it came <br>
<01961  +hayah > to pass ,  that all <03605  +kol > the hosts <br>
<06635  +tsaba> > of the LORD <03068  +Y@hovah > went <03318  <br>
+yatsa> > out from the land <00776  +>erets > of Egypt <04714  <br>
+Mitsrayim > .<br>
<br>
selfsame  EXO 012 051 And it came <01961  +hayah > to pass the <br>
{selfsame} day <03117  +yowm > ,   [ that ]  the LORD <03068  <br>
+Y@hovah > did bring <03318  +yatsa> > the children <01121  +ben <br>
> of Israel <03478  +Yisra>el > out of the land <00776  +>erets <br>
> of Egypt <04714  +Mitsrayim > by their armies <06635  +tsaba> <br>
> .<br>
<br>
selfsame  LEV 023 014 And ye shall eat <00398  +>akal > neither <br>
<03808  +lo> > bread <03899  +lechem > ,  nor parched <07039  <br>
+qaliy > corn ,  nor green ears <03759  +karmel > ,  until <br>
<05704  +<ad > the {selfsame} day <03117  +yowm > that ye have <br>
brought <00935  +bow> > an offering <07133  +qorban > unto your <br>
God <00430  +>elohiym > :  [ it shall be ]  a statute <02708  <br>
+chuqqah > for ever <05769  +<owlam > throughout your <br>
generations <01755  +dowr > in all <03605  +kol > your dwellings <br>
<04186  +mowshab > .<br>
<br>
selfsame  LEV 023 021 And ye shall proclaim <07121  +qara> > on <br>
the {selfsame} day <03117  +yowm > ,   [ that ]  it may be an <br>
holy <06944  +qodesh > convocation <04744  +miqra> > unto you : <br>
ye shall do <06213  +<asah > no servile <05656  +<abodah > work <br>
<04399  +m@la>kah >  [ therein : it shall be ]  a statute <02708 <br>
 +chuqqah > for ever <05769  +<owlam > in all <03605  +kol > <br>
your dwellings <04186  +mowshab > throughout your generations <br>
<01755  +dowr > .<br>
<br>
selfsame  DEU 032 048 And the LORD <03068  +Y@hovah > spake <br>
<01696  +dabar > unto Moses <04872  +Mosheh > that {selfsame} <br>
day <03117  +yowm > ,  saying <00559  +>amar > ,<br>
<br>
selfwill  GEN 049 006 O my soul <05315  +nephesh > ,  come <br>
<00935  +bow> > not thou into their secret <05475  +cowd > ;  <br>
unto their assembly <06951  +qahal > ,  mine honour <03519  <br>
+kabowd > ,  be not thou united <03161  +yachad > : for in their <br>
anger <00639  +>aph > they slew <02026  +harag > a man <00376  <br>
+>iysh > ,  and in their {selfwill} <07522  +ratsown > they <br>
digged <06131  +<aqar > down <06131  +<aqar > a wall <07794  <br>
+showr > .<br>
<br>
thyself  GEN 013 009 [ Is ]  not the whole <03605  +kol > land <br>
<00776  +>erets > before <06440  +paniym > thee ?  separate <br>
<06504  +parad > {thyself} ,  I pray <04994  +na> > thee ,  from <br>
me : if <00518  +>im >  [ thou wilt take <03947  +laqach > ]  <br>
the left <08040  +s@mo>wl > hand <08041  +sama>l > ,  then I <br>
will go to the right <03231  +yaman > ;  or if <00518  +>im >  [ <br>
thou depart ]  to the right <03225  +yamiyn > hand <03225  <br>
+yamiyn > ,  then I will go to the left <08041  +sama>l > .<br>
<br>
thyself  GEN 014 021 .  And the king <04428  +melek > of Sodom <br>
<05467  +C@dom > said <00559  +>amar > unto Abram <87> ,  Give <br>
<05414  +nathan > me the persons <05315  +nephesh > ,  and take <br>
<03947  +laqach > the goods <07399  +r@kuwsh > to {thyself} .<br>
<br>
thyself  GEN 016 009 And the angel <04397  +mal>ak > of the LORD <br>
<03068  +Y@hovah > said <00559  +>amar > unto her ,  Return <br>
<07725  +shuwb > to thy mistress <01404  +g@bereth > ,  and <br>
submit <06031  +<anah > {thyself} under <08478  +tachath > her <br>
hands <03027  +yad > .<br>
<br>
thyself  GEN 033 009 And Esau <06215  +<Esav > said <00559  <br>
+>amar > ,  I have <03426  +yesh > enough <07227  +rab > ,  my <br>
brother <00251  +>ach > ;  keep <01961  +hayah > that thou hast <br>
unto {thyself} .<br>
<br>
thyself  EXO 009 017 As yet <05750  +<owd > exaltest <05549  <br>
+calal > thou {thyself} against <05921  +<al > my people <05971  <br>
+<am > ,  that thou wilt not let them go <07971  +shalach > ?<br>
<br>
thyself  EXO 010 003 And Moses <04872  +Mosheh > and Aaron <br>
<00175  +>Aharown > came <00935  +bow> > in unto Pharaoh <06547  <br>
+Par<oh > ,  and said <00559  +>amar > unto him ,  Thus <03541  <br>
+koh > saith <00559  +>amar > the LORD <03068  +Y@hovah > God <br>
<00430  +>elohiym > of the Hebrews <05680  +<Ibriy > ,  How <br>
<05704  +<ad > long <04970  +mathay > wilt thou refuse <03985  <br>
+ma>en > to humble <06031  +<anah > {thyself} before <06440  <br>
+paniym > me ?  let my people <05971  +<am > go <07971  +shalach <br>
> ,  that they may serve <05647  +<abad > me .<br>
<br>
thyself  EXO 010 028 And Pharaoh <06547  +Par<oh > said <00559  <br>
+>amar > unto him ,  Get <03212  +yalak > thee from me ,  take <br>
heed <08104  +shamar > to {thyself} ,  see <07200  +ra>ah > my <br>
face <06440  +paniym > no <03808  +lo> > more <03254  +yacaph > ;<br>
  for in  [ that ]  day <03117  +yowm > thou seest <07200  <br>
+ra>ah > my face <06440  +paniym > thou shalt die <04191  +muwth <br>
> .<br>
<br>
thyself  EXO 018 014 And when Moses <04872  +Mosheh >  father <br>
<02859  +chathan > in law <02859  +chathan > saw <07200  +ra>ah <br>
> all <03605  +kol > that he did <06213  +<asah > to the people <br>
<05971  +<am > ,  he said <00559  +>amar > ,  What <04100  +mah <br>
>  [ is ]  this <02088  +zeh > thing <01697  +dabar > that thou <br>
doest <06213  +<asah > to the people <05971  +<am > ?  why <br>
<04069  +madduwa< > sittest <03427  +yashab > thou {thyself} <br>
<00859  +>attah > alone <00905  +bad > ,  and all <03605  +kol > <br>
the people <05971  +<am > stand <05324  +natsab > by thee from <br>
morning <01242  +boqer > unto even <06153  +<ereb > ?<br>
<br>
thyself  EXO 018 018 Thou wilt surely wear <05034  +nabel > away <br>
,  both <01571  +gam > thou ,  and this <02088  +zeh > people <br>
<05971  +<am > that  [ is ]  with thee : for this thing <01697  <br>
+dabar >  [ is ]  too heavy <03515  +kabed > for thee ;  thou <br>
art not able <03201  +yakol > to perform <06213  +<asah > it <br>
{thyself} alone <00905  +bad > .<br>
<br>
thyself  EXO 018 022 And let them judge <08199  +shaphat > the <br>
people <05971  +<am > at all <03605  +kol > seasons <06256  <br>
+<eth > : and it shall be ,   [ that ]  every <03605  +kol > <br>
great <01419  +gadowl > matter <01697  +dabar > they shall bring <br>
<00935  +bow> > unto thee ,  but every <03605  +kol > small <br>
<06996  +qatan > matter <01697  +dabar > they shall judge <08199 <br>
 +shaphat > : so shall it be easier <07043  +qalal > for <br>
{thyself} ,  and they shall bear <05375  +nasa> >  [ the burden <br>
]  with thee .<br>
<br>
thyself  EXO 034 002 And be ready <03559  +kuwn > in the morning <br>
<01242  +boqer > ,  and come <05927  +<alah > up in the morning <br>
<01242  +boqer > unto mount <02022  +har > Sinai <05514  +Ciynay <br>
> ,  and present <05324  +natsab > {thyself} there <08033  +sham <br>
> to me in the top <07218  +ro>sh > of the mount <02022  +har > .<br>
<br>
thyself  EXO 034 012 Take heed <08104  +shamar > to {thyself} ,  <br>
lest <06435  +pen > thou make <03772  +karath > a covenant <br>
<01285  +b@riyth > with the inhabitants <03427  +yashab > of the <br>
land <00776  +>erets > whither thou goest <00935  +bow> > ,  <br>
lest <06435  +pen > it be for a snare <04170  +mowqesh > in the <br>
midst <07130  +qereb > of thee :<br>
<br>
thyself  LEV 009 007 And Moses <04872  +Mosheh > said <00559  <br>
+>amar > unto Aaron <00175  +>Aharown > ,  Go <07126  +qarab > <br>
unto the altar <04196  +mizbeach > ,  and offer <06213  +<asah > <br>
thy sin <02403  +chatta>ah > offering ,  and thy burnt <05930  <br>
+<olah > offering ,  and make an atonement <03722  +kaphar > for <br>
{thyself} ,  and for the people <05971  +<am > : and offer <br>
<06213  +<asah > the offering <07133  +qorban > of the people <br>
<05971  +<am > ,  and make an atonement <03722  +kaphar > for <br>
them ;  as the LORD <03068  +Y@hovah > commanded <06680  +tsavah <br>
> .<br>
<br>
thyself  LEV 018 020 Moreover thou shalt not lie <07903  <br>
+sh@kobeth > carnally <02233  +zera< > with thy neighbour s <br>
<05997  +<amiyth > wife <00802  +>ishshah > ,  to defile <02930  <br>
+tame> > {thyself} with her .<br>
<br>
thyself  LEV 018 023 Neither <03808  +lo> > shalt thou lie <br>
<07903  +sh@kobeth > with any <03605  +kol > beast <00929  <br>
+b@hemah > to defile <02930  +tame> > {thyself} therewith : <br>
neither <03808  +lo> > shall any woman <00802  +>ishshah > stand <br>
<05975  +<amad > before <06440  +paniym > a beast <00929  <br>
+b@hemah > to lie <07250  +raba< > down <07250  +raba< > thereto <br>
: it  [ is ]  confusion <08397  +tebel > .<br>
<br>
thyself  LEV 019 018 Thou shalt not avenge <05358  +naqam > ,  <br>
nor <03808  +lo> > bear <05201  +natar > any grudge <05201  <br>
+natar > against the children <01121  +ben > of thy people <br>
<05971  +<am > ,  but thou shalt love <00157  +>ahab > thy <br>
neighbour <07453  +rea< > as {thyself} : I  [ am ]  the LORD <br>
<03068  +Y@hovah > .<br>
<br>
thyself  LEV 019 034 [ But ]  the stranger <01616  +ger > that <br>
dwelleth <01481  +guwr > with you shall be unto you as one born <br>
<00249  +>ezrach > among <00854  +>eth > you ,  and thou shalt <br>
love <00157  +>ahab > him as {thyself} ;  for ye were strangers <br>
<01616  +ger > in the land <00776  +>erets > of Egypt <04714  <br>
+Mitsrayim > : I  [ am ]  the LORD <03068  +Y@hovah > your God <br>
<00430  +>elohiym > .<br>
<br>
thyself  NUM 011 017 And I will come <03381  +yarad > down <br>
<03381  +yarad > and talk <01696  +dabar > with thee there <br>
<08033  +sham > : and I will take <00680  +>atsal > of the <br>
spirit <07307  +ruwach > which <00834  +>aher >  [ is ]  upon <br>
thee ,  and will put <07760  +suwm >  [ it ]  upon them ;  and <br>
they shall bear <05375  +nasa> > the burden <04853  +massa> > of <br>
the people <05971  +<am > with thee ,  that thou bear <05375  <br>
+nasa> >  [ it ]  not {thyself} alone <00905  +bad > .<br>
<br>
thyself  NUM 016 013 [ Is it ]  a small <04592  +m@<at > thing <br>
that thou hast brought <05927  +<alah > us up out of a land <br>
<00776  +>erets > that floweth <02100  +zuwb > with milk <02461  <br>
+chalab > and honey <01706  +d@bash > ,  to kill <04191  +muwth <br>
> us in the wilderness <04057  +midbar > ,  except <03588  +kiy <br>
> thou make {thyself} altogether <01571  +gam > a prince <08323  <br>
+sarar > over <05921  +<al > us ?<br>
<br>
thyself  DEU 004 009 Only <07535  +raq > take heed <08104  <br>
+shamar > to {thyself} ,  and keep <08104  +shamar > thy soul <br>
<05315  +nephesh > diligently <03966  +m@<od > ,  lest <06435  <br>
+pen > thou forget <07911  +shakach > the things <01697  +dabar <br>
> which <00834  +>aher > thine eyes <05869  +<ayin > have seen <br>
<07200  +ra>ah > ,  and lest <06435  +pen > they depart <05493  <br>
+cuwr > from thy heart <03824  +lebab > all <03605  +kol > the <br>
days <03117  +yowm > of thy life <02416  +chay > : but teach <br>
<03045  +yada< > them thy sons <01121  +ben > ,  and thy sons <br>
<01121  +ben >  sons <01121  +ben > ;<br>
<br>
thyself  DEU 005 009 Thou shalt not bow <07812  +shachah > down <br>
<07812  +shachah > {thyself} unto them , nor <03808  +lo> > <br>
serve <05647  +<abad > them : for I the LORD <03068  +Y@hovah > <br>
thy God <00430  +>elohiym >  [ am ]  a jealous <07067  +qanna> > <br>
God <00410  +>el > ,  visiting <06485  +paqad > the iniquity <br>
<05771  +<avon > of the fathers <1> upon the children <01121  <br>
+ben > unto the third <08029  +shillesh > and fourth <07256  <br>
+ribbea< >  [ generation ]  of them that hate <08130  +sane> > <br>
me ,<br>
<br>
thyself  DEU 009 001 .  Hear <08085  +shama< > ,  O Israel <br>
<03478  +Yisra>el > : Thou  [ art ]  to pass <05674  +<abar > <br>
over <05674  +<abar > Jordan <03383  +Yarden > this day <03117  <br>
+yowm > ,  to go <00935  +bow> > in to possess <03423  +yarash > <br>
nations <01471  +gowy > greater <01419  +gadowl > and mightier <br>
<06099  +<atsuwm > than {thyself} ,  cities <05892  +<iyr > <br>
great <01419  +gadowl > and fenced <01219  +batsar > up to <br>
heaven <08064  +shamayim > ,<br>
<br>
thyself  DEU 012 013 Take heed <08104  +shamar > to {thyself} <br>
that thou offer <05927  +<alah > not thy burnt <05930  +<olah > <br>
offerings in every <03605  +kol > place <04725  +maqowm > that <br>
thou seest <07200  +ra>ah > :<br>
<br>
thyself  DEU 012 019 Take heed <08104  +shamar > to {thyself} <br>
that thou forsake <05800  +<azab > not the Levite <03881  <br>
+Leviyiy > as long <03117  +yowm > as thou livest <03117  +yowm <br>
> upon the earth <00127  +>adamah > .<br>
<br>
thyself  DEU 012 030 Take heed <08104  +shamar > to {thyself} <br>
that thou be not snared <05367  +naqash > by following <00310  <br>
+>achar > them ,  after <00310  +>achar > that they be destroyed <br>
<08045  +shamad > from before <06440  +paniym > thee ;  and that <br>
thou enquire <01875  +darash > not after their gods <00430  <br>
+>elohiym > ,  saying <00559  +>amar > ,  How <00349  +>eyk > <br>
did these <00428  +>el - leh > nations <01471  +gowy > serve <br>
<05647  +<abad > their gods <00430  +>elohiym > ?  even <01571  <br>
+gam > so <03651  +ken > will I do <06213  +<asah > likewise <br>
<03651  +ken > .<br>
<br>
thyself  DEU 020 014 But the women <00802  +>ishshah > ,  and <br>
the little <02945  +taph > ones ,  and the cattle <00929  <br>
+b@hemah > ,  and all <03605  +kol > that is in the city <05892  <br>
+<iyr > ,   [ even ]  all <03605  +kol > the spoil <07998  <br>
+shalal > thereof ,  shalt thou take <00962  +bazaz > unto <br>
{thyself} ;  and thou shalt eat <00398  +>akal > the spoil <br>
<07998  +shalal > of thine enemies <00341  +>oyeb > ,  which <br>
<00834  +>aher > the LORD <03068  +Y@hovah > thy God <00430  <br>
+>elohiym > hath given <05414  +nathan > thee .<br>
<br>
thyself  DEU 022 001 .  Thou shalt not see <07200  +ra>ah > thy <br>
brother s <00251  +>ach > ox <07794  +showr > or <00176  +>ow > <br>
his sheep <07716  +seh > go astray <05080  +nadach > ,  and hide <br>
<05956  +<alam > {thyself} from them : thou shalt in any case <br>
<07725  +shuwb > bring <07725  +shuwb > them again <07725  <br>
+shuwb > unto thy brother <00251  +>ach > .<br>
<br>
thyself  DEU 022 003 In like <03651  +ken > manner <03651  +ken <br>
> shalt thou do <06213  +<asah > with his ass <02543  +chamowr > <br>
;  and so <03651  +ken > shalt thou do <06213  +<asah > with his <br>
raiment <08071  +simlah > ;  and with all <03605  +kol > lost <br>
<9> thing of thy brother s <00251  +>ach > ,  which <00834  <br>
+>aher > he hath lost <6> ,  and thou hast found <04672  +matsa> <br>
> ,  shalt thou do <06213  +<asah > likewise <03651  +ken > : <br>
thou mayest <03201  +yakol > not hide <05956  +<alam > {thyself} <br>
.<br>
<br>
thyself  DEU 022 004 Thou shalt not see <07200  +ra>ah > thy <br>
brother s <00251  +>ach > ass <02543  +chamowr > or <00176  +>ow <br>
> his ox <07794  +showr > fall <05307  +naphal > down by the way <br>
<01870  +derek > ,  and hide <05956  +<alam > {thyself} from <br>
them : thou shalt surely help <06965  +quwm > him to lift <06965 <br>
 +quwm >  [ them ]  up again .<br>
<br>
thyself  DEU 022 012 Thou shalt make <06213  +<asah > thee <br>
fringes <01434  +g@dil > upon the four <00702  +>arba< > <br>
quarters <03671  +kanaph > of thy vesture <03682  +k@cuwth > ,  <br>
wherewith <00834  +>aher > thou coverest <03680  +kacah >  [ <br>
{thyself} ]  .<br>
<br>
thyself  DEU 023 013 And thou shalt have <01961  +hayah > a <br>
paddle <03489  +yathed > upon thy weapon <00240  +>azen > ;  and <br>
it shall be ,  when thou wilt ease <03427  +yashab > {thyself} <br>
abroad <02351  +chuwts > ,  thou shalt dig <02658  +chaphar > <br>
therewith ,  and shalt turn <07725  +shuwb > back <07725  +shuwb <br>
> and cover <03680  +kacah > that which <00834  +>aher > cometh <br>
<06627  +tsa>ah > from thee :<br>
<br>
thyself  DEU 028 040 Thou shalt have <01961  +hayah > olive <br>
<02132  +zayith > trees throughout all <03605  +kol > thy coasts <br>
<01366  +g@buwl > ,  but thou shalt not anoint <05480  +cuwk >  <br>
[ {thyself} ]  with the oil <08081  +shemen > ;  for thine olive <br>
<02132  +zayith > shall cast <05394  +nashal >  [ his fruit ]  .<br>
<br>
* herself , 0844 automatos , 0846 autos , 1438 heautou ,<br>
<br>
* himself , 0843 autokatakritos , 0846 autos , 0848 hautou , <br>
1438 heautou , 1448 eggizo ,<br>
<br>
* itself , 0846 autos , 1438 heautou , 5565 choris ,<br>
<br>
* myself , 1683 emautou , 1691 eme ,<br>
<br>
* self , 0846 autos , 1683 emautou , 4572 seautou ,<br>
<br>
* thyself , 0846 autos , 1438 heautou , 4572 seautou ,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 herself -0844 accord, {herself},<br>
<br>
herself -0846 beside, cause, having, {herself}, himself, itself, <br>
jesus, one, ourselves, own, said, same, self, selfsame, selves, <br>
theirs, themselves, there, thereat, thereby, therein, thereof, <br>
thereon, therewith, these, things, this, those, thyself, <br>
together,<br>
<br>
herself -1438 another, {herself}, himself, home, itself, one, <br>
ourselves, own, selves, themselves, thine, thyself, troubled, <br>
your, yourselves,<br>
<br>
himself -0843 condemned, {himself},<br>
<br>
himself -0846 beside, cause, having, herself, {himself}, itself, <br>
jesus, one, ourselves, own, said, same, self, selfsame, selves, <br>
theirs, themselves, there, thereat, thereby, therein, thereof, <br>
thereon, therewith, these, things, this, those, thyself, <br>
together,<br>
<br>
himself -0848 here, {himself}, nothing, one, own, themselves,<br>
<br>
himself -1438 another, herself, {himself}, home, itself, one, <br>
ourselves, own, selves, themselves, thine, thyself, troubled, <br>
your, yourselves,<br>
<br>
himself -1448 approaching, at, came, come, hand, {himself}, near,<br>
 nigh,<br>
<br>
itself -0846 beside, cause, having, herself, himself, {itself}, <br>
jesus, one, ourselves, own, said, same, self, selfsame, selves, <br>
theirs, themselves, there, thereat, thereby, therein, thereof, <br>
thereon, therewith, these, things, this, those, thyself, <br>
together,<br>
<br>
itself -1438 another, herself, himself, home, {itself}, one, <br>
ourselves, own, selves, themselves, thine, thyself, troubled, <br>
your, yourselves,<br>
<br>
itself -5565 beside, {itself}, without,<br>
<br>
myself -1683 mine, {myself}, own, self,<br>
<br>
myself -1691 {myself},<br>
<br>
self -0846 beside, cause, having, herself, himself, itself, <br>
jesus, one, ourselves, own, said, same, {self}, selfsame, selves,<br>
 theirs, themselves, there, thereat, thereby, therein, thereof, <br>
thereon, therewith, these, things, this, those, thyself, <br>
together,<br>
<br>
self -1683 mine, myself, own, {self},<br>
<br>
self -4572 own, {self}, thine, thyself,<br>
<br>
selfsame -0846 beside, cause, having, herself, himself, itself, <br>
jesus, one, ourselves, own, said, same, self, {selfsame}, selves,<br>
 theirs, themselves, there, thereat, thereby, therein, thereof, <br>
thereon, therewith, these, things, this, those, thyself, <br>
together,<br>
<br>
selfsame -1565 other, same, {selfsame}, theirs, this, those, <br>
very,<br>
<br>
selfsame -5124 cause, hereby, hereunto, same, {selfsame}, so, <br>
therefore, thereunto, this, thus, wherefore,<br>
<br>
selfwilled -0829 {selfwilled},<br>
<br>
thyself -0846 beside, cause, having, herself, himself, itself, <br>
jesus, one, ourselves, own, said, same, self, selfsame, selves, <br>
theirs, themselves, there, thereat, thereby, therein, thereof, <br>
thereon, therewith, these, things, this, those, {thyself}, <br>
together,<br>
<br>
thyself -1438 another, herself, himself, home, itself, one, <br>
ourselves, own, selves, themselves, thine, {thyself}, troubled, <br>
your, yourselves,<br>
<br>
thyself -4572 own, self, thine, {thyself},<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 herself -5315 angry , any , appetite , beast , body , breath , <br>
creature , dead , deadly , desire , fish , ghost , heart , <br>
hearts , hearty , {herself} , himself , life , lives , lust , <br>
man , mind , minds , mortally , myself , one , own , person , <br>
persons , pleasure , soul , souls , themselves , thing , thyself <br>
, will , would , your , yourselves ,   <br>
<br>
himself -1610 {himself} ,   <br>
<br>
himself -1931 beginning , {himself} , much , same , such , these <br>
, this , those , which , who ,   <br>
<br>
himself -3027 at , axletrees , because , beside , better , <br>
border , borders , charge , coast , coasts , custody , debt , <br>
dominion , enough , force , hand , handed , hands , {himself} , <br>
labour , ledges , means , mine , ministry , near , order , <br>
ordinance , parts , paw , place , places , power , <br>
presumptuously , service , side , sore , state , stays , <br>
strength , stroke , tenons , themselves , through , throwing , <br>
times , wait , where , work , years , yourselves ,   <br>
<br>
himself -4617 answer , {himself} ,   <br>
<br>
himself -5315 angry , any , appetite , beast , body , breath , <br>
creature , dead , deadly , desire , fish , ghost , heart , <br>
hearts , hearty , herself , {himself} , life , lives , lust , <br>
man , mind , minds , mortally , myself , one , own , person , <br>
persons , pleasure , soul , souls , themselves , thing , thyself <br>
, will , would , your , yourselves ,   <br>
<br>
himself -6440 afore , aforetime , against , anger , appease , at <br>
, attend , because , before , beforetime , broken , countenance ,<br>
 edge , endure , face , faces , favour , fear , first , <br>
forefront , forepart , form , former , forth , forward , front , <br>
heaviness , him , {himself} , long , look , looked , looketh , <br>
meet , more , nay , old , open , over , overseers , person , <br>
persons , presence , prospect , purge , purposed , reason , <br>
right , seemeth , shewbread , sight , state , than , themselves ,<br>
 through , till , time , toward , with , within ,   <br>
<br>
itself -2088 another , hence , here , {itself} , like , now , <br>
one , other , same , such , these , this , those , thus , very , <br>
way , which ,   <br>
<br>
myself -0589 mine , {myself} , which , who ,   <br>
<br>
myself -5315 angry , any , appetite , beast , body , breath , <br>
creature , dead , deadly , desire , fish , ghost , heart , <br>
hearts , hearty , herself , himself , life , lives , lust , man ,<br>
 mind , minds , mortally , {myself} , one , own , person , <br>
persons , pleasure , soul , souls , themselves , thing , thyself <br>
, will , would , your , yourselves ,   <br>
<br>
selfwill -7522 acceptable , acceptance , accepted , delight , <br>
desire , favour , good , own , pleasure , {selfwill} , voluntary <br>
, will ,   <br>
<br>
thyself -0413 about , according , after , against , among , at , <br>
because , before , beside , both , concerning , hath , into , <br>
near , on , over , reason , therein , through , {thyself} , <br>
touching , toward , under , ward , where , whereupon , whither , <br>
whom , within ,   <br>
<br>
thyself -0859 thine , {thyself} , yourselves ,   <br>
<br>
thyself -5315 angry , any , appetite , beast , body , breath , <br>
creature , dead , deadly , desire , fish , ghost , heart , <br>
hearts , hearty , herself , himself , life , lives , lust , man ,<br>
 mind , minds , mortally , myself , one , own , person , persons <br>
, pleasure , soul , souls , themselves , thing , {thyself} , <br>
will , would , your , yourselves ,   <br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 herself 1931 -- huw/ -- he, as for her, him(-self), it, the <br>
same, she ({herself}),such, that (...it), these, they, this, <br>
those, which (is), who.<br>
<br>
himself 1610 -- gaph -- + highest places, {himself}.<br>
<br>
himself 3027 -- yad -- (+ be) able, X about, + armholes, at, <br>
axletree, because of,beside, border, X bounty, + broad, [broken-<br>
]handed, X by, charge, coast, +consecrate, + creditor, custody, <br>
debt, dominion, X enough, + fellowship, force, X from, hand[-<br>
staves, -- y work], X he, {himself}, X in, labour, +large, ledge,<br>
 [left-]handed, means, X mine, ministry, near, X of, X order,<br>
ordinance, X our, parts, pain, power, X presumptuously, service, <br>
side,sore, state, stay, draw with strength, stroke, + swear, <br>
terror, X thee, Xby them, X themselves, X thine own, X thou, <br>
through, X throwing, + thumb,times, X to, X under, X us, X wait <br>
on, [way-]side, where, + wide, X with(him, me, you), work, + <br>
yield, X yourselves<br>
<br>
himself 3655 -- kanah -- give flattering titles, surname <br>
({himself}).<br>
<br>
himself 4617 -- ma\aneh -- answer, X {himself}.<br>
<br>
himself 0519 ** apagchomai ** hang {himself}.<br>
<br>
himself 1438 ** heautou ** alone, her (own, -self), (he) <br>
{himself}, his (own), itself,one (to) another, our (thine) own(-<br>
selves), + that she had, their (own, ownselves), (of) them(-<br>
selves), they, thyself, you, your (own, own conceits,own selves, <br>
-selves).<br>
<br>
itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of <br>
itself, which died,(beast) that (which) dieth of {itself}.<br>
<br>
itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of <br>
{itself}, which died,(beast) that (which) dieth of itself.<br>
<br>
itself 5599 -- caphiyach -- (such) things as (which) grow (of <br>
themselves), which growethof its own accord ({itself}).<br>
<br>
itself 1438 ** heautou ** alone, her (own, -self), (he) himself, <br>
his (own), {itself},one (to) another, our (thine) own(-selves), <br>
+ that she had, their (own, ownselves), (of) them(-selves), they,<br>
 thyself, you, your (own, own conceits,own selves, -selves).<br>
<br>
itself 4068 ** perpereuomai ** vaunt {itself}.<br>
<br>
itself 5565 ** choris ** beside, by {itself}, without.<br>
<br>
myself 0589 -- /aniy -- I, (as for) me, mine, {myself}, we, X <br>
which, X who.<br>
<br>
myself 1683 ** emautou ** me, mine own (self), {myself}.<br>
<br>
oneself 1961 -- hayah -- beacon, X altogether, be(-come), <br>
accomplished, committed,like), break, cause, come (to pass), do, <br>
faint, fall, + follow, happen, Xhave, last, pertain, quit ({one-<br>
)self}, require, X use.<br>
<br>
oneself 0662 -- /aphaq -- force ({oneself}), restrain.<br>
<br>
oneself 7392 rakab -- -- bring (on [horse-]back), carry, get <br>
[{oneself}] up, on[horse-]back, put, (cause to, make to) ride <br>
(in a chariot, on, -r), set.<br>
<br>
oneself 7426 ramam -- -- exalt, get [{oneself}] up, lift up <br>
(self), mount up.<br>
<br>
oneself 7725 shuwb -- -- ([break, build, circumcise, dig, do <br>
anything, do evil,feed, lay down, lie down, lodge, make, rejoice,<br>
 send, take, weep]) X again,(cause to) answer (+ again), X in <br>
any case (wise), X at all, averse, bring(again, back, home <br>
again), call [to mind], carry again (back), cease, Xcertainly, <br>
come again (back), X consider, + continually, convert, <br>
deliver(again), + deny, draw back, fetch home again, X fro, get <br>
[{oneself}] (back)again, X give (again), go again (back, home), <br>
[go] out, hinder, let, [see]more, X needs, be past, X pay, <br>
pervert, pull in again, put (again, upagain), recall, recompense,<br>
 recover, refresh, relieve, render (again),requite, rescue, <br>
restore, retrieve, (cause to, make to) return, reverse,reward, + <br>
say nay, send back, set again, slide<br>
<br>
oneself 7925 shakam -- -- (arise, be up, get [{oneself}] up, <br>
rise up) early(betimes), morning.<br>
<br>
self 0377 -- /iysh -- show (one) {self} a man.<br>
<br>
self 0553 -- /amats -- confirm, be courageous (of good courage, <br>
stedfastly minded,strong, stronger), establish, fortify, harden, <br>
increase, prevail,strengthen ({self}), make strong (obstinate, <br>
speed).<br>
<br>
self 0559 -- /amar -- answer, appoint, avouch, bid, boast {self},<br>
 call, certify,challenge, charge, + (at the, give) command(-<br>
ment), commune, consider,declare, demand, X desire, determine, X <br>
expressly, X indeed, X intend,name, X plainly, promise, publish, <br>
report, require, say, speak (against,of), X still, X suppose, <br>
talk, tell, term, X that is, X think, use[speech], utter, X <br>
verily, X yet.<br>
<br>
self 0905 -- bad -- alone, apart, bar, besides, branch, by <br>
{self}, of each alike,except, only, part, staff, strength.<br>
<br>
self 0914 -- badal -- (make, put) difference, divide (asunder), <br>
(make) separate({self}, -ation), sever (out), X utterly.<br>
<br>
self 1101 -- balal -- annoint, confound, X fade, mingle, mix <br>
({self}), giveprovender, temper.<br>
<br>
self 1305 -- barar -- make bright, choice, chosen, cleanse (be <br>
clean), clearly,polished, (shew {self}) pure(-ify), purge (out).<br>
<br>
self 1320 -- basar -- body, [fat, lean] flesh[-ed], kin, [man-<br>
]kind, + nakedness,{self}, skin.<br>
<br>
self 1413 -- gadad -- assemble (selves by troops), gather <br>
(selves together, {self}in troops), cut selves.<br>
<br>
self 1457 -- gahar -- cast self down, stretch {self}.<br>
<br>
self 1457 -- gahar -- cast {self} down, stretch self.<br>
<br>
self 1826 -- damam -- cease, be cut down (off), forbear, hold <br>
peace, quiet {self},rest, be silent, keep (put to) silence, be <br>
(stand) still, tarry, wait.<br>
<br>
self 1931 -- huw/ -- he, as for her, him({-self}), it, the same, <br>
she (herself),such, that (...it), these, they, this, those, <br>
which (is), who.<br>
<br>
self 1934 -- hava/ -- be, become, + behold, + came (to pass), + <br>
cease, + cleave, +consider, + do, + give, + have, + judge, + <br>
keep, + labour, + mingle({self}), + put, + see, + seek, + set, + <br>
slay, + take heed, tremble, +walk, + would.<br>
<br>
self 1970 -- hakar -- make {self} strange.<br>
<br>
self 1980 -- halak -- (all) along, apace, behave (self), come, <br>
(on) continually, beconversant, depart, + be eased, enter, <br>
exercise (self), + follow, forth,forward, get, go (about, abroad,<br>
 along, away, forward, on, out, up anddown), + greater, grow, be <br>
wont to haunt, lead, march, X more and more,move ({self}), needs,<br>
 on, pass (away), be at the point, quite, run (along),+ send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler),<br>
walk (abroad, on, to and fro, up and down, to places), wander, <br>
wax,[way-]faring man, X be weak, whirl.<br>
<br>
self 1980 -- halak -- (all) along, apace, behave (self), come, <br>
(on) continually, beconversant, depart, + be eased, enter, <br>
exercise ({self}), + follow, forth,forward, get, go (about, <br>
abroad, along, away, forward, on, out, up anddown), + greater, <br>
grow, be wont to haunt, lead, march, X more and more,move (self),<br>
 needs, on, pass (away), be at the point, quite, run (along), <br>
+send, speedily, spread, still, surely, + tale-bearer, + travel(-<br>
ler), walk(abroad, on, to and fro, up and down, to places), <br>
wander, wax, [way-]faringman, X be weak, whirl.<br>
<br>
self 1980 -- halak -- (all) along, apace, behave ({self}), come, <br>
(on) continually,be conversant, depart, + be eased, enter, <br>
exercise (self), + follow, forth,forward, get, go (about, abroad,<br>
 along, away, forward, on, out, up anddown), + greater, grow, be <br>
wont to haunt, lead, march, X more and more,move (self), needs, <br>
on, pass (away), be at the point, quite, run (along), +send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler), <br>
walk(abroad, on, to and fro, up and down, to places), wander, <br>
wax, [way-]faringman, X be weak, whirl.<br>
<br>
self 1984 -- halal -- (make) boast (self), celebrate, commend, <br>
(deal, make), fool(-ish, -- ly), glory, give [light], be (make, <br>
feign {self}) mad(against), give in marriage, [sing, be worthy <br>
of] praise, rage, renowned,shine.<br>
<br>
self 1984 -- halal -- (make) boast ({self}), celebrate, commend, <br>
(deal, make), fool(-ish, -- ly), glory, give [light], be (make, <br>
feign self) mad(against), give in marriage, [sing, be worthy of] <br>
praise, rage, renowned,shine.<br>
<br>
self 2088 -- zeh -- he, X hence, X here, it({-self}), X now, X <br>
of him, theone...the other, X than the other, (X out of) the <br>
(self) same, such (a one)that, these, this (hath, man), on this <br>
side...on that side, X thus, very,which.<br>
<br>
self 2088 -- zeh -- he, X hence, X here, it(-self), X now, X of <br>
him, the one...theother, X than the other, (X out of) the <br>
({self}) same, such (a one) that,these, this (hath, man), on <br>
this side...on that side, X thus, very, which.<br>
<br>
self 2242 -- Zethar -- X held, hide ({self}), do secretly.<br>
<br>
self 2247 -- chabah -- hide ({self}).<br>
<br>
self 2266 -- chabar -- charm(- er), be compact, couple <br>
(together), have fellowshipwith, heap up, join ({self}, <br>
together), league.<br>
<br>
self 2388 -- chazaq -- aid, amend, X calker, catch, cleave, <br>
confirm, be constant, constrain, continue, be of good (take) <br>
courage(-ous, -- ly), encourage(self), be established, fasten, <br>
force, fortify, make hard, harden, help,(lay) hold (fast), lean, <br>
maintain, play the man, mend, become (wax) mighty,prevail, be <br>
recovered, repair, retain, seize, be (wax) sore, <br>
strengthen(self), be stout, be (make, shew, wax) strong(-er), be <br>
sure, take (hold),be urgent, behave {self} valiantly, withstand.<br>
<br>
self 2388 -- chazaq -- aid, amend, X calker, catch, cleave, <br>
confirm, be constant, constrain, continue, be of good (take) <br>
courage(-ous, -- ly), encourage(self), be established, fasten, <br>
force, fortify, make hard, harden, help,(lay) hold (fast), lean, <br>
maintain, play the man, mend, become (wax) mighty,prevail, be <br>
recovered, repair, retain, seize, be (wax) sore, <br>
strengthen({self}), be stout, be (make, shew, wax) strong(-er), <br>
be sure, take (hold),be urgent, behave self valiantly, withstand.<br>
<br>
self 2388 -- chazaq -- aid, amend, X calker, catch, cleave, <br>
confirm, be constant, constrain, continue, be of good (take) <br>
courage(-ous, -- ly), encourage({self}), be established, fasten, <br>
force, fortify, make hard, harden, help,(lay) hold (fast), lean, <br>
maintain, play the man, mend, become (wax) mighty,prevail, be <br>
recovered, repair, retain, seize, be (wax) sore, <br>
strengthen(self), be stout, be (make, shew, wax) strong(-er), be <br>
sure, take (hold),be urgent, behave self valiantly, withstand.<br>
<br>
self 2393 -- chezqah -- strength(- en {self}), (was) strong.<br>
<br>
self 2398 -- chata/ -- bear the blame, cleanse, commit [sin], by <br>
fault, harm he hathdone, loss, miss, (make) offend(-er), offer <br>
for sin, purge, purify ({self}), make reconciliation, (cause, <br>
make) sin(-ful, -- ness), trespass.<br>
<br>
self 2449 -- chakam -- X exceeding, teach wisdom, be (make self, <br>
shew {self}) wise,deal (never so) wisely, make wiser.<br>
<br>
self 2449 -- chakam -- X exceeding, teach wisdom, be (make <br>
{self}, shew self) wise,deal (never so) wisely, make wiser.<br>
<br>
self 2490 -- chalal -- begin (X men began), defile, X break, <br>
defile, X eat (as commonthings), X first, X gather the grape <br>
thereof, X take inheritance, pipe,player on instruments, pollute,<br>
 (cast as) profane ({self}), prostitute,slay (slain), sorrow, <br>
stain, wound.<br>
<br>
self 2502 -- chalats -- arm (self), (go, ready) armed (X man, <br>
soldier), deliver, drawout, make fat, loose, (ready) prepared, <br>
put off, take away, withdraw{self}.<br>
<br>
self 2502 -- chalats -- arm ({self}), (go, ready) armed (X man, <br>
soldier), deliver,draw out, make fat, loose, (ready) prepared, <br>
put off, take away, withdrawself.<br>
<br>
self 2505 -- chalaq -- deal, distribute, divide, flatter, give, <br>
(have,im-)part(-ner), take away a portion, receive, separate <br>
{self}, (be)smooth(-er).<br>
<br>
self 2552 -- chamam -- enflame self, get (have) heat, be (wax) <br>
hot, (be, wax) warm({self}, at).<br>
<br>
self 2552 -- chamam -- enflame {self}, get (have) heat, be (wax) <br>
hot, (be, wax) warm(self, at).<br>
<br>
self 2559 -- chamaq -- go about, withdraw {self}.<br>
<br>
self 2614 -- chanaq -- hang {self}, strangle.<br>
<br>
self 2616 -- chacad -- shew {self} merciful, put to shame.<br>
<br>
self 2664 -- chaphas -- change, (make) diligent (search), <br>
disquise {self}, hide,search (for, out).<br>
<br>
self 2734 -- charah -- be angry, burn, be displeased, X <br>
earnestly, fret {self},grieve, be (wax) hot, be incensed, kindle,<br>
 X very, be wroth.<br>
<br>
self 2782 -- charats -- bestir {self}, decide, decree, determine,<br>
 maim, move.<br>
<br>
self 2891 -- taher -- be (make, make self, pronounce) clean, <br>
cleanse (self), purge,purify(-ier, {self}).<br>
<br>
self 2891 -- taher -- be (make, make self, pronounce) clean, <br>
cleanse ({self}),purge, purify(-ier, self).<br>
<br>
self 2891 -- taher -- be (make, make {self}, pronounce) clean, <br>
cleanse (self),purge, purify(-ier, self).<br>
<br>
self 2930 -- tame/ -- defile (self), pollute (self), be (make, <br>
make {self},pronounce) unclean, X utterly.<br>
<br>
self 2930 -- tame/ -- defile (self), pollute ({self}), be (make, <br>
make self,pronounce) unclean, X utterly.<br>
<br>
self 2930 -- tame/ -- defile ({self}), pollute (self), be (make, <br>
make self,pronounce) unclean, X utterly.<br>
<br>
self 3045 -- yada\ -- acknowledge, acquaintance(-ted with), <br>
advise, answer, appoint,assuredly, be aware, [un-]awares, can[-<br>
not], certainly, comprehend,consider, X could they, cunning, <br>
declare, be diligent, (can, cause to)discern, discover, endued <br>
with, familiar friend, famous, feel, can have, be[ig-]norant, <br>
instruct, kinsfolk, kinsman, (cause to let, make) know, (cometo <br>
give, have, take) knowledge, have [knowledge], (be, make, make <br>
to be,make {self}) known, + be learned, + lie by man, mark, <br>
perceive, privy to, Xprognosticator, regard, have respect, <br>
skilful, shew, can (man of) skill, besure, of a surety, teach, <br>
(can) tell, understand, have [understanding], Xwill be, wist, <br>
wit, wot<br>
<br>
self 3286 -- ya\aph -- faint, cause to fly, (be) weary ({self}).<br>
<br>
self 3302 -- yaphah -- be beautiful, be (make {self}) fair(-r), <br>
deck.<br>
<br>
self 3306 -- yaphach -- bewail {self}.<br>
<br>
self 3313 -- yapha\ -- be light, shew {self}, (cause to) shine <br>
(forth).<br>
<br>
self 3427 -- yashab -- (make to) abide(-ing), continue, (cause <br>
to, make to)dwell(-ing), ease {self}, endure, establish, X fail, <br>
habitation, haunt,(make to) inhabit(-ant), make to keep [house], <br>
lurking, X marry(-ing),(bring again to) place, remain, return, <br>
seat, set(- tle), (down-)sit(-down, still, -- ting down, -- ting <br>
[place] -- uate), take, tarry.<br>
<br>
self 3513 -- kabad -- abounding with, more grievously afflict, <br>
boast, be chargeable,X be dim, glorify, be (make) glorious <br>
(things), glory, (very) great, begrievous, harden, be (make) <br>
heavy, be heavier, lay heavily, (bring to, cometo, do, get, be <br>
had in) honour (self), (be) honourable (man), lade, X morebe <br>
laid, make {self} many, nobles, prevail, promote (to honour), be <br>
rich,be (go) sore, stop.<br>
<br>
self 3513 -- kabad -- abounding with, more grievously afflict, <br>
boast, be chargeable,X be dim, glorify, be (make) glorious <br>
(things), glory, (very) great, begrievous, harden, be (make) <br>
heavy, be heavier, lay heavily, (bring to, cometo, do, get, be <br>
had in) honour ({self}), (be) honourable (man), lade, Xmore be <br>
laid, make self many, nobles, prevail, promote (to honour), <br>
berich, be (go) sore, stop.<br>
<br>
self 3559 -- kuwn -- certain(-ty), confirm, direct, faithfulness,<br>
 fashion, fasten,firm, be fitted, be fixed, frame, be meet, <br>
ordain, order, perfect, (make)preparation, prepare ({self}), <br>
provide, make provision, (be, make) ready,right, set (aright, <br>
fast, forth), be stable, (e-)stablish, stand, tarry, Xverydeed<br>
<br>
self 3664 -- kanac -- gather (together), heap up, wrap {self}.<br>
<br>
self 3665 -- kana\ -- bring down (low), into subjection, under, <br>
humble ({self}),subdue.<br>
<br>
self 3680 -- kacah -- clad self, close, clothe, conceal, cover <br>
({self}), (flee to)hide, overwhelm.<br>
<br>
self 3680 -- kacah -- clad {self}, close, clothe, conceal, cover <br>
(self), (flee to)hide, overwhelm.<br>
<br>
self 3721 -- kaphaph -- bow down ({self}).<br>
<br>
self 3766 -- kara\ -- bow (down, {self}), bring down (low), cast <br>
down, couch, fall,feeble, kneeling, sink, smite (stoop) down, <br>
subdue, X very.<br>
<br>
self 3847 -- labash -- (in) apparel, arm, array (self), clothe <br>
({self}), come upon,put (on, upon), wear.<br>
<br>
self 3847 -- labash -- (in) apparel, arm, array ({self}), clothe <br>
(self), come upon,put (on, upon), wear.<br>
<br>
self 3867 -- lavah -- abide with, borrow(-er), cleave, join <br>
({self}), lend(-er).<br>
<br>
self 3905 -- lachats -- afflict, crush, force, hold fast, <br>
oppress(-or), thrust {self}.<br>
<br>
self 3920 -- lakad -- X at all, catch ({self}), be frozen, be <br>
holden, sticktogether,take<br>
<br>
self 3943 -- laphath -- take hold, turn aside ({self}).<br>
<br>
self 4010 -- mabliygiyth -- comfort {self}.<br>
<br>
self 4058 -- madad -- measure, mete, stretch {self}.<br>
<br>
self 4376 -- makar -- X at all, sell (away, -er, {self}).<br>
<br>
self 4422 -- malat -- deliver ({self}), escape, lay, leap out, <br>
let alone, let go,preserve, save, X speedily, X surely.<br>
<br>
self 4754 -- mara/ -- be filthy, lift up {self}.<br>
<br>
self 5012 -- naba/ -- prophesy(-ing), make {self} a prophet.<br>
<br>
self 5068 -- nadab -- offer freely, be (give, make, offer <br>
{self}) willing(-ly).<br>
<br>
self 5144 -- nazar -- consecrate, separate(-ing, {self}).<br>
<br>
self 5162 -- nacham -- comfort (self), ease [one's self], <br>
repent(-er,-ing, {self}).<br>
<br>
self 5162 -- nacham -- comfort (self), ease [one's {self}], <br>
repent(-er,-ing, self).<br>
<br>
self 5162 -- nacham -- comfort ({self}), ease [one's self], <br>
repent(-er,-ing, self).<br>
<br>
self 5203 -- natash -- cast off, drawn, let fall, forsake, join <br>
[battle], leave(off), lie still, loose, spread ({self}) abroad, <br>
stretch out, suffer.<br>
<br>
self 5234 -- nakar -- acknowledge, X could, deliver, discern, <br>
dissemble, estrange,feign self to be another, know, take <br>
knowledge (notice), perceive, regard,(have) respect, behave <br>
(make) {self} strange(-ly).<br>
<br>
self 5234 -- nakar -- acknowledge, X could, deliver, discern, <br>
dissemble, estrange,feign {self} to be another, know, take <br>
knowledge (notice), perceive,regard, (have) respect, behave <br>
(make) self strange(-ly).<br>
<br>
self 5287 -- na\ar -- shake (off, out, {self}), overthrow, toss <br>
up and down.<br>
<br>
self 5307 -- naphal -- be accepted, cast (down, {self}, [lots], <br>
out), cease, die,divide (by lot), (let) fail, (cause to, let, <br>
make, ready to) fall (away,down, -en, -ing), fell(-ing), <br>
fugitive, have [inheritance], inferior, bejudged, lay (along), <br>
(cause to) lie down, light (down), be (X hast) lost,lying, <br>
overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot,<br>
slay, smite out, X surely, throw down.<br>
<br>
self 5337 -- natsal -- X at all, defend, deliver ({self}), <br>
escape, X without fail,part, pluck, preserve, recover, rescue, <br>
rid, save, spoil, strip, X surely,take (out).<br>
<br>
self 5358 -- naqam -- avenge(-r, self), punish, revenge ({self}),<br>
 X surely, takevengeance.<br>
<br>
self 5358 -- naqam -- avenge(-r, {self}), punish, revenge (self),<br>
 X surely, takevengeance.<br>
<br>
self 5375 -- nasa/ -- accept, advance, arise, (able to, [armor], <br>
suffer to)bear(-er, up), bring (forth), burn, carry (away), cast,<br>
 contain, desire,ease, exact, exalt (self), extol, fetch, <br>
forgive, furnish, further, give,go on, help, high, hold up, <br>
honorable (+ man), lade, lay, lift ({self}) up,lofty, marry, <br>
magnify, X needs, obtain, pardon, raise (up), receive,regard, <br>
respect, set (up), spare, stir up, + swear, take (away, up), <br>
Xutterly, wear, yield.<br>
<br>
self 5375 -- nasa/ -- accept, advance, arise, (able to, [armor], <br>
suffer to)bear(-er, up), bring (forth), burn, carry (away), cast,<br>
 contain, desire,ease, exact, exalt ({self}), extol, fetch, <br>
forgive, furnish, further, give,go on, help, high, hold up, <br>
honorable (+ man), lade, lay, lift (self) up,lofty, marry, <br>
magnify, X needs, obtain, pardon, raise (up), receive,regard, <br>
respect, set (up), spare, stir up, + swear, take (away, up), <br>
Xutterly, wear, yield.<br>
<br>
self 5433 -- caba/ -- drunkard, fill {self}, Sabean, [wine-<br>
]bibber.<br>
<br>
self 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X <br>
whirl, X round about,be about on every side, apply, avoid, beset <br>
(about), besiege, bring again,carry (about), change, cause to <br>
come about, X circuit, (fetch a) compass(about, round), drive, <br>
environ, X on every side, beset (close, come,compass, go, stand) <br>
round about, inclose, remove, return, set, sit down,turn <br>
({self}) (about, aside, away, back).<br>
<br>
self 5462 -- cagar -- close up, deliver (up), give over (up), <br>
inclose, X pure,repair, shut (in, {self}, out, up, up together), <br>
stop, X straitly.<br>
<br>
self 5480 -- cuwk -- anoint ({self}), X at all.<br>
<br>
self 5532 -- cakan -- acquaint ({self}), be advantage, X ever, <br>
(be,[un-])profit(-able), treasurer, be wont.<br>
<br>
self 5539 -- calad -- harden {self}.<br>
<br>
self 5549 -- calal -- cast up, exalt ({self}), extol, make plain,<br>
 raise up.<br>
<br>
self 5564 -- camak -- bear up, establish, (up-)hold, lay, lean, <br>
lie hard, put, restself, set self, stand fast, stay ({self}), <br>
sustain.<br>
<br>
self 5564 -- camak -- bear up, establish, (up-)hold, lay, lean, <br>
lie hard, put, restself, set {self}, stand fast, stay (self), <br>
sustain.<br>
<br>
self 5564 -- camak -- bear up, establish, (up-)hold, lay, lean, <br>
lie hard, put, rest{self}, set self, stand fast, stay (self), <br>
sustain.<br>
<br>
self 5582 -- ca\ad -- comfort, establish, hold up, refresh <br>
{self}, strengthen, beupholden.<br>
<br>
self 5628 -- carach -- exceeding, hand, spread, stretch {self}, <br>
banish.<br>
<br>
self 5641 -- cathar -- be absent, keep close, conceal, hide <br>
({self}), (keep) secret,X surely.<br>
<br>
self 5647 -- \abad -- X be, keep in bondage, be bondmen, bond-<br>
service, compel, do,dress, ear, execute, + husbandman, keep, <br>
labour(-ing man, bring to pass,(cause to, make to) serve(-ing, <br>
{self}), (be, become) servant(-s), do (use)service, till(-er), <br>
transgress , (set a) work, be wrought, worshipper,<br>
<br>
self 5710 -- \adah -- adorn, deck ({self}), pass by, take away.<br>
<br>
self 5727 -- \adan -- delight {self}.<br>
<br>
self 5756 -- \uwz -- gather (self, {self} to flee), retire.<br>
<br>
self 5756 -- \uwz -- gather ({self}, self to flee), retire.<br>
<br>
self 5782 -- \uwr -- (a-)wake(-n, up), lift up (self), X master, <br>
raise (up), stirup ({self}).<br>
<br>
self 5782 -- \uwr -- (a-)wake(-n, up), lift up ({self}), X <br>
master, raise (up), stirup (self).<br>
<br>
self 5789 -- \uwsh -- assemble {self}.<br>
<br>
self 5791 -- \avath -- bow {self}, (make) crooked., falsifying, <br>
overthrow, dealperversely, pervert, subvert, turn upside down.<br>
<br>
self 5800 -- \azab -- commit {self}, fail, forsake, fortify, <br>
help, leave (destitute,off), refuse, X surely.<br>
<br>
self 5810 -- \azaz -- harden, impudent, prevail, strengthen <br>
({self}), be strong.<br>
<br>
self 5844 -- \atah -- array self, be clad, (put a) cover (-ing, <br>
{self}), fill, puton, X surely, turn aside.<br>
<br>
self 5844 -- \atah -- array {self}, be clad, (put a) cover (-ing,<br>
 self), fill, puton, X surely, turn aside.<br>
<br>
self 5848 -- \ataph -- cover (over), fail, faint, feebler, hide <br>
{self}, beoverwhelmed, swoon.<br>
<br>
self 5927 -- \alah -- arise (up), (cause to) ascend up, at once, <br>
break [the day](up), bring (up), (cause to) burn, carry up, cast <br>
up, + shew, climb (up),(cause to, make to) come (up), cut off, <br>
dawn, depart, exalt, excel, fall,fetch up, get up, (make to) go <br>
(away, up); grow (over) increase, lay, leap,levy, lift ({self}) <br>
up, light, [make] up, X mention, mount up, offer, maketo pay, + <br>
perfect, prefer, put (on), raise, recover, restore, (make <br>
to)rise (up), scale, set (up), shoot forth (up), (begin to) <br>
spring (up), stirup, take away (up), work.<br>
<br>
self 5956 -- \alam -- X any ways, blind, dissembler, hide <br>
({self}), secret (thing).<br>
<br>
self 5965 -- \alac -- X peacock, rejoice, solace {self}.<br>
<br>
self 5968 -- \alaph -- faint, overlaid, wrap {self}.<br>
<br>
self 5975 -- \amad -- abide (behind), appoint, arise, cease, <br>
confirm, continue,dwell, be employed, endure, establish, leave, <br>
make, ordain, be [over],place, (be) present ({self}), raise up, <br>
remain, repair, + serve, set(forth, over, -tle, up), (make to, <br>
make to be at a, with-)stand (by, fast,firm, still, up), (be at <br>
a) stay (up), tarry.<br>
<br>
self 6006 -- \amac -- be borne, (heavy) burden ({self}), lade, <br>
load, put.<br>
<br>
self 6026 -- \anag -- delicate(-ness), (have) delight (self), <br>
sport {self}.<br>
<br>
self 6026 -- \anag -- delicate(-ness), (have) delight ({self}), <br>
sport self.<br>
<br>
self 6031 -- \anah -- abase self, afflict(-ion, self), answer, <br>
chasten self, dealhardly with, defile, exercise, force, <br>
gentleness, humble (self), hurt,ravish, sing, submit {self}, <br>
weaken, X in any wise.<br>
<br>
self 6031 -- \anah -- abase self, afflict(-ion, self), answer, <br>
chasten self, dealhardly with, defile, exercise, force, <br>
gentleness, humble ({self}), hurt,ravish, sing, submit self, <br>
weaken, X in any wise.<br>
<br>
self 6031 -- \anah -- abase self, afflict(-ion, self), answer, <br>
chasten {self}, dealhardly with, defile, exercise, force, <br>
gentleness, humble (self), hurt,ravish, sing, submit self, <br>
weaken, X in any wise.<br>
<br>
self 6031 -- \anah -- abase self, afflict(-ion, {self}), answer, <br>
chasten self, dealhardly with, defile, exercise, force, <br>
gentleness, humble (self), hurt,ravish, sing, submit self, <br>
weaken, X in any wise.<br>
<br>
self 6031 -- \anah -- abase {self}, afflict(-ion, self), answer, <br>
chasten self, dealhardly with, defile, exercise, force, <br>
gentleness, humble (self), hurt,ravish, sing, submit self, <br>
weaken, X in any wise.<br>
<br>
self 6113 -- \atsar -- X be able, close up, detain, fast, keep <br>
(self close, still),prevail, recover, refrain, X reign, restrain,<br>
 retain, shut (up), slack,stay, stop, withhold ({self}).<br>
<br>
self 6113 -- \atsar -- X be able, close up, detain, fast, keep <br>
({self} close, still),prevail, recover, refrain, X reign, <br>
restrain, retain, shut (up), slack,stay, stop, withhold (self).<br>
<br>
self 6148 -- \arab -- engage, (inter-)meddle (with), mingle <br>
({self}), mortgage,occupy, give pledges, be(-come, put in) <br>
surety, undertake.<br>
<br>
self 6151 -- \arab -- mingle ({self}), mix.<br>
<br>
self 6168 -- \arah -- leave destitute, discover, empty, make <br>
naked, pour (out),rase, spread {self}, uncover.<br>
<br>
self 6186 -- \arak -- put (set) (the battle, {self}) in array, <br>
compare, direct,equal, esteem, estimate, expert [in war], <br>
furnish, handle, join [battle],ordain, (lay, put, reckon up, <br>
set) (in) order, prepare, tax, value.<br>
<br>
self 6238 -- \ashar -- be(-come, en-, make, make {self}, wax) <br>
rich, make [1 Kings22:48 marg].<br>
<br>
self 6286 -- pa/ar -- beautify, boast self, go over the boughs, <br>
glorify (self),glory, vaunt {self}.<br>
<br>
self 6286 -- pa/ar -- beautify, boast self, go over the boughs, <br>
glorify ({self}),glory, vaunt self.<br>
<br>
self 6286 -- pa/ar -- beautify, boast {self}, go over the boughs,<br>
 glorify (self),glory, vaunt self.<br>
<br>
self 6428 -- palash -- roll (wallow) {self}.<br>
<br>
self 6437 -- panah -- appear, at [even-]tide, behold, cast out, <br>
come on, X corner,dawning, empty, go away, lie, look, mark, pass <br>
away, prepare, regard,(have) respect (to), (re-)turn (aside, <br>
away, back, face, {self}), X right[early].<br>
<br>
self 6440 -- paniym -- + accept, a-(be-)fore(-time), against, <br>
anger, X as (long as),at, + battle, + because (of), + beseech, <br>
countenance, edge, + employ,endure, + enquire, face, favour, <br>
fear of, for, forefront(-part), form(-ertime, -ward), from, <br>
front, heaviness, X him({-self}), + honourable, +impudent, + in, <br>
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, <br>
(of) old (time), X on, open, + out of, over against, the partial,<br>
person, + please, presence, propect, was purposed, by reason of, <br>
+ regard,right forth, + serve, X shewbread, sight, state, <br>
straight, + street, Xthee, X them(-selves), through (+ -out), <br>
till, time(-s) past,(un-)to(-ward), + upon, upside (+ down), <br>
with(-in, + -stand), X ye, X you.<br>
<br>
self 6504 -- parad -- disperse, divide, be out of joint, part, <br>
scatter (abroad),separate (self), sever {self}, stretch, sunder.<br>
<br>
self 6504 -- parad -- disperse, divide, be out of joint, part, <br>
scatter (abroad),separate ({self}), sever self, stretch, sunder.<br>
<br>
self 6584 -- pashat -- fall upon, flay, invade, make an invasion,<br>
 pull off, put off,make a road, run upon, rush, set, spoil, <br>
spread selves (abroad), strip(off, {self}).<br>
<br>
self 6605 -- pathach -- appear, break forth, draw (out), let go <br>
free, (en-)grave(-n),loose ({self}), (be, be set) open(-ing), <br>
put off, ungird, unstop, havevent.<br>
<br>
self 6617 -- pathal -- (shew self) froward, shew {self} <br>
unsavoury, wrestle.<br>
<br>
self 6617 -- pathal -- (shew {self}) froward, shew self <br>
unsavoury, wrestle.<br>
<br>
self 6663 -- tsadaq -- cleanse, clear self, (be, do) just(-ice, -<br>
ify, -ify {self}),(be turn to) righteous(-ness).<br>
<br>
self 6663 -- tsadaq -- cleanse, clear {self}, (be, do) just(-ice,<br>
 -ify, -ify self),(be turn to) righteous(-ness).<br>
<br>
self 6692 -- tsuwts -- bloom, blossom, flourish, shew {self}.<br>
<br>
self 6775 -- tsamad -- fasten, frame, join ({self}).<br>
<br>
self 6845 -- tsaphan -- esteem, hide(-den one, {self}), lay up, <br>
lurk (be set) privily,(keep) secret(-ly, place).<br>
<br>
self 6942 -- qadash -- appoint, bid, consecrate, dedicate, <br>
defile, hallow, (be, keep)holy(-er, place), keep, prepare, <br>
proclaim, purify, sanctify(-ied one,{self}), X wholly.<br>
<br>
self 6962 -- quwt -- begrieved, loathe {self}.<br>
<br>
self 6966 -- quwm -- appoint, establish, make, raise up {self}, <br>
(a-)rise (up),(make to) stand, set (up).<br>
<br>
self 7107 qatsaph -- -- (be) anger(-ry), displease, fret {self}, <br>
(provoke to) wrath(come), be wroth.<br>
<br>
self 7121 qara/ -- -- bewray [self], that are bidden, call (for, <br>
forth, {self},upon), cry (unto), (be) famous, guest, invite, <br>
mention, (give) name,preach, (make) proclaim(-ation), pronounce, <br>
publish, read, renowned, say.<br>
<br>
self 7121 qara/ -- -- bewray [{self}], that are bidden, call <br>
(for, forth, self,upon), cry (unto), (be) famous, guest, invite, <br>
mention, (give) name,preach, (make) proclaim(-ation), pronounce, <br>
publish, read, renowned, say.<br>
<br>
self 7130 qereb -- -- X among, X before, bowels, X unto charge, <br>
+ eat (up), X heart,X him, X in, inward (X -ly, part, -s, <br>
thought), midst, + out of,purtenance, X therein, X through, X <br>
within {self}.<br>
<br>
self 7139 qarach -- -- make ({self}) bald.<br>
<br>
self 7200 ra/ah -- -- advise self, appear, approve, behold, X <br>
certainly, consider,discern, (make to) enjoy, have experience, <br>
gaze, take heed, X indeed, Xjoyfully, lo, look (on, one another, <br>
one on another, one upon another, out,up, upon), mark, meet, X <br>
be near, perceive, present, provide, regard,(have) respect, <br>
(fore-, cause to, let) see(-r, -m, one another), shew({self}), X <br>
sight of others, (e-)spy, stare, X surely, X think, view,visions.<br>
<br>
self 7200 ra/ah -- -- advise {self}, appear, approve, behold, X <br>
certainly, consider,discern, (make to) enjoy, have experience, <br>
gaze, take heed, X indeed, Xjoyfully, lo, look (on, one another, <br>
one on another, one upon another, out,up, upon), mark, meet, X <br>
be near, perceive, present, provide, regard,(have) respect, <br>
(fore-, cause to, let) see(-r, -m, one another), shew(self), X <br>
sight of others, (e-)spy, stare, X surely, X think, view,visions.<br>
<br>
self 7292 rahab -- -- overcome, behave {self} proudly, make sure,<br>
 strengthen.<br>
<br>
self 7311 ruwm -- -- bring up, exalt ({self}), extol, give, go <br>
up, haughty, heave(up), (be, lift up on, make on, set up on, <br>
too) high(-er, one), hold up,levy, lift(-er) up, (be) lofty, (X <br>
a-)loud, mount up, offer (up), +presumptuously, (be) promote(-<br>
ion), proud, set up, tall(-er), take (away,off, up), breed worms.<br>
<br>
self 7313 ruwm -- -- extol, lift up ({self}), set up.<br>
<br>
self 7326 ruwsh -- -- lack, needy, (make {self}) poor (man).<br>
<br>
self 7364 rachats -- -- bathe (self), wash ({self}).<br>
<br>
self 7364 rachats -- -- bathe ({self}), wash (self).<br>
<br>
self 7368 rachaq -- -- (a-, be, cast, drive, get, go, keep <br>
[{self}], put, remove, betoo, [wander], withdraw) far (away, <br>
off), loose, X refrain, very, (be) agood way (off).<br>
<br>
self 7426 ramam -- -- exalt, get [oneself] up, lift up ({self}), <br>
mount up.<br>
<br>
self 7427 romemuth -- -- lifting up of {self}.<br>
<br>
self 7489 ra\a\ -- -- afflict, associate selves , break (down, <br>
in pieces), +displease, (be, bring, do) evil (doer, entreat, <br>
man), show self friendly doharm, (do) hurt, (behave {self}, <br>
deal) ill, X indeed, do mischief, punish,still, vex, (do) wicked <br>
(doer, -ly), be (deal, do) worse.<br>
<br>
self 7489 ra\a\ -- -- afflict, associate selves , break (down, <br>
in pieces), +displease, (be, bring, do) evil (doer, entreat, <br>
man), show {self} friendlydo harm, (do) hurt, (behave self, <br>
deal) ill, X indeed, do mischief, punish,still, vex, (do) wicked <br>
(doer, -ly), be (deal, do) worse.<br>
<br>
self 7511 raphac -- -- humble self, submit {self}.<br>
<br>
self 7511 raphac -- -- humble {self}, submit self.<br>
<br>
self 7521 ratsah -- -- (be) accept(-able), accomplish, set <br>
affection, approve,consent with, delight (self), enjoy, (be, <br>
have a) favour(-able), like,observe, pardon, (be, have, take) <br>
please(-ure), reconcile {self}.<br>
<br>
self 7521 ratsah -- -- (be) accept(-able), accomplish, set <br>
affection, approve,consent with, delight ({self}), enjoy, (be, <br>
have a) favour(-able), like,observe, pardon, (be, have, take) <br>
please(-ure), reconcile self.<br>
<br>
self 7522 ratsown -- -- (be) acceptable(-ance, -ed), delight, <br>
desire, favour, (good)pleasure, (own, {self}, voluntary) will, <br>
as...(what) would.<br>
<br>
self 7613 s@/eth -- -- be accepted, dignity, excellency, <br>
highness, raise up {self},rising.<br>
<br>
self 7646 saba\ -- -- have enough, fill (full, {self}, with), be <br>
(to the) full (of),have plenty of, be satiate, satisfy (with), <br>
suffice, be weary of.<br>
<br>
self 7812 shachah -- -- bow ({self}) down, crouch, fall down <br>
(flat), humbly beseech,do (make) obeisance, do reverence, make <br>
to stoop, worship.<br>
<br>
self 7817 shachach -- -- bend, bow (down), bring (cast) down, <br>
couch, humble {self}, be(bring) low, stoop.<br>
<br>
self 7852 satam -- -- hate, oppose {self} against.<br>
<br>
self 7901 shakab -- -- X at all, cast down, ([lover-])lay <br>
({self}) (down), (make to)lie (down, down to sleep, still with), <br>
lodge, ravish, take rest, sleep,stay.<br>
<br>
self 7919 sakal -- -- consider, expert, instruct, prosper, <br>
(deal) prudent(-ly),(give) skill(-ful), have good success, teach,<br>
 (have, make to)understand(-ing), wisdom, (be, behave {self}, <br>
consider, make) wise(-ly),guide wittingly.<br>
<br>
self 7936 sakar -- -- earn wages, hire (out {self}), reward, X <br>
surely.<br>
<br>
self 7997 shalal -- -- let fall, make {self} a prey, X of <br>
purpose, (make a, [take])spoil.<br>
<br>
self 8074 -- shamem -- make amazed, be astonied, (be an) <br>
astonish(-ment), (be, bringinto, unto, lay, lie, make) desolate(-<br>
ion, places), be destitute, destroy({self}), (lay, lie, make) <br>
waste, wonder.<br>
<br>
self 8104 -- shamar -- beward, be circumspect, take heed (to <br>
self), keep(-er, self),mark, look narrowly, observe, preserve, <br>
regard, reserve, save ({self}),sure, (that lay) wait (for), <br>
watch(-man).<br>
<br>
self 8104 -- shamar -- beward, be circumspect, take heed (to <br>
self), keep(-er,{self}), mark, look narrowly, observe, preserve, <br>
regard, reserve, save(self), sure, (that lay) wait (for), watch(-<br>
man).<br>
<br>
self 8104 -- shamar -- beward, be circumspect, take heed (to <br>
{self}), keep(-er,self), mark, look narrowly, observe, preserve, <br>
regard, reserve, save(self), sure, (that lay) wait (for), watch(-<br>
man).<br>
<br>
self 8172 -- sha\an -- lean, lie, rely, rest (on, {self}), stay.<br>
<br>
self 8173 -- sha\a\ -- cry (out) [by confusion with 7768 shava\ -<br>
- ], dandle, delight ({self}),play, shut.<br>
<br>
self 8213 -- shaphel -- abase, bring (cast, put) down, debase, <br>
humble ({self}), be(bring, lay, make, put) low(-er).<br>
<br>
self 8311 -- sara\ -- stretch out {self}, (have any) superfluous <br>
thing.<br>
<br>
self 8323 -- sarar -- X altogether, make {self} a prince, (bear) <br>
rule.<br>
<br>
self 8552 -- tamam -- accomplish, cease, be clean [pass-]ed, <br>
consume, have done,(come to an, have an, make an) end, fail, <br>
come to the full, be all gone, Xbe all here, be (make) perfect, <br>
be spent, sum, be (shew {self}) upright, bewasted, whole.<br>
<br>
self 0048 ** hagnizo ** purify ({self}).<br>
<br>
self 0366 ** ananepho ** recover {self}.<br>
<br>
self 0390 ** anastrepho ** abide, behave {self}, have <br>
conversation, live, overthrow,pass, return, be used.<br>
<br>
self 0402 ** anachoreo ** depart, give place, go (turn) aside, <br>
withdraw {self}.<br>
<br>
self 0626 ** apologeomai ** answer (for self), make defence, <br>
excuse (self), speak for{self}.<br>
<br>
self 0626 ** apologeomai ** answer (for self), make defence, <br>
excuse ({self}), speak forself.<br>
<br>
self 0626 ** apologeomai ** answer (for {self}), make defence, <br>
excuse (self), speak forself.<br>
<br>
self 0627 ** apologia ** answer (for self), clearing of {self}, <br>
defence.<br>
<br>
self 0627 ** apologia ** answer (for {self}), clearing of self, <br>
defence.<br>
<br>
self 0733 ** arsenokoites ** abuser of (that defile) {self} with <br>
mankind.<br>
<br>
self 0807 ** aschemoneo ** behave {self} uncomely (unseemly).<br>
<br>
self 0812 ** atakteo ** behave {self} disorderly.<br>
<br>
self 0830 ** authairetos ** of own accord, willing of {self}.<br>
<br>
self 0843 ** autokatakritos ** condemned of {self}.<br>
<br>
self 0844 ** automatos ** of own accord, of {self}.<br>
<br>
self 0846 ** autos ** her, it({-self}), one, the other, (mine) <br>
own, said, ([self-],the) same, ([him-, my-, thy-])self, [your-<br>
]selves, she, that, their(-s),them([-selves]), there[-at, -by, -<br>
in, -into, -of, -on, -with], they,(these) things, this (man), <br>
those, together, very, which.<br>
<br>
self 0848 ** hautou ** her (own), (of) him({-self}), his (own), <br>
of it, thee, their(own), them(-selves), they.<br>
<br>
self 0868 ** aphistemi ** depart, draw (fall) away, refrain, <br>
withdraw {self}.<br>
<br>
self 1096 ** ginomai ** arise, be assembled, be(-come, -fall, -<br>
have {self}), bebrought (to pass), (be) come (to pass), continue,<br>
 be divided, draw, beended, fall, be finished, follow, be found, <br>
be fulfilled, + God forbid,grow, happen, have, be kept, be made, <br>
be married, be ordained to be,partake, pass, be performed, be <br>
published, require, seem, be showed, X soonas it was, sound, be <br>
taken, be turned, use, wax, will, would, be wrought.<br>
<br>
self 1438 ** heautou ** alone, her (own, {-self}), (he) himself, <br>
his (own), itself,one (to) another, our (thine) own(-selves), + <br>
that she had, their (own, ownselves), (of) them(-selves), they, <br>
thyself, you, your (own, own conceits,own selves, -selves).<br>
<br>
self 1593 ** ekneuo ** convey {self} away.<br>
<br>
self 1608 ** ekporneuo ** give {self} over to fornication.<br>
<br>
self 1683 ** emautou ** me, mine own ({self}), myself.<br>
<br>
self 1691 ** eme ** I, me, my({-self}).<br>
<br>
self 1707 ** empleko ** entangle (in, {self} with).<br>
<br>
self 1722 ** en ** about, after, against, + almost, X altogether,<br>
 among, X as,at, before, between, (here-)by (+ all means), for (.<br>
..sake of), + give{self} wholly to, (here-)in(-to, -wardly), X <br>
mightily, (because) of,(up-)on, [open-]ly, X outwardly, one, X <br>
quickly, X shortly, [speedi-]ly, Xthat, X there(-in, -on), <br>
through(-out), (un-)to(-ward), under, when,where(-with), while, <br>
with(-in).<br>
<br>
self 1754 ** energeo ** do, (be) effectual (fervent), be mighty <br>
in, shew forth {self},work (effectually in).<br>
<br>
self 1839 ** existemi ** amaze, be (make) astonished, be beside <br>
{self} (selves),bewitch, wonder.<br>
<br>
self 1869 ** epairo ** exalt {self}, poise (lift, take) up.<br>
<br>
self 1958 ** epimeleia ** + refresh {self}.<br>
<br>
self 1964 ** epiorkeo ** forswear {self}.<br>
<br>
self 2328 ** thermaino ** (be) warm(-ed, {self}).<br>
<br>
self 2350 ** thorubeo ** make ado (a noise), trouble {self}, set <br>
on an uproar.<br>
<br>
self 2853 ** kollao ** cleave, join ({self}), keep company.<br>
<br>
self 2928 ** krupto ** hide ({self}), keep secret, secret[-ly].<br>
<br>
self 3105 ** mainomai ** be beside {self} (mad).<br>
<br>
self 3338 ** metamellomai ** repent ({self}).<br>
<br>
self 3345 ** metaschematizo ** transfer, transform ({self}).<br>
<br>
self 3695 ** hoplizo ** arm {self}.<br>
<br>
self 3700 ** optanomai ** appear, look, see, shew {self}.<br>
<br>
self 3903 ** paraskeuazo ** prepare {self}, be (make) ready.<br>
<br>
self 4024 ** perizonnumi ** gird (about, {self}).<br>
<br>
self 4342 ** proskartereo ** attend (give {self}) continually <br>
(upon), continue (in, instantin, with), wait on (continually).<br>
<br>
self 4347 ** proskollao ** cleave, join ({self}).<br>
<br>
self 4572 ** seautou ** thee, thine own {self}, (thou) thy(-<br>
self).<br>
<br>
self 4572 ** seautou ** thee, thine own self, (thou) thy({-<br>
self}).<br>
<br>
self 4660 ** skullo ** trouble({self}).<br>
<br>
self 4724 ** stello ** avoid, withdraw {self}.<br>
<br>
self 4762 ** strepho ** convert, turn (again, back again, self, <br>
{self} about).<br>
<br>
self 4762 ** strepho ** convert, turn (again, back again, {self},<br>
 self about).<br>
<br>
self 4964 ** suschematizo ** conform to, fashion {self} <br>
according to.<br>
<br>
self 4980 ** scholazo ** empty, give {self}.<br>
<br>
self 4982 ** sozo ** heal, preserve, save ({self}), do well, be <br>
(make) whole.<br>
<br>
self 5013 ** tapeinoo ** abase, bring low, humble ({self}).<br>
<br>
self 5124 ** touto ** here [-unto], it, partly, {self}[-same], <br>
so, that (intent),the same, there[-fore, -unto], this, thus, <br>
where[-fore].<br>
<br>
self 5226 ** hipeiko ** submit {self}.<br>
<br>
self 5229 ** huperairomai ** exalt {self}, be exalted above <br>
measure.<br>
<br>
self 5293 ** hupotasso ** be under obedience (obedient), put <br>
under, subdue unto, (be,make) subject (to, unto), be (put) in <br>
subjection (to, under), submit {self}unto.<br>
<br>
self 5298 ** hupochoreo ** go aside, withdraw {self}.<br>
<br>
self 5319 ** phaneroo ** appear, manifestly declare, (make) <br>
manifest (forth), shew({self}).<br>
<br>
self 5351 ** phtheiro ** corrupt ({self}), defile, destroy.<br>
<br>
self 5367 ** philautos ** lover of own {self}.<br>
<br>
self 5442 ** phulasso ** beward, keep ({self}), observe, save.<br>
<br>
self 0846 ** autos ** her, it(-self), one, the other, (mine) own,<br>
 said, ([{self-}],the) same, ([him-, my-, thy-])self, [your-<br>
]selves, she, that, their(-s),them([-selves]), there[-at, -by, -<br>
in, -into, -of, -on, -with], they,(these) things, this (man), <br>
those, together, very, which.<br>
<br>
selfsame 6106 -- \etsem -- body, bone, X life, ({self-)same}, <br>
strength, X very.<br>
<br>
selfwilled 0829 ** authades ** {self-willed}.<br>
<br>
selfsame 1565 ** ekeinos ** he, it, the other (same), {selfsame},<br>
 that (same, very), Xtheir, X them, they, this, those.<br>
<br>
thyself 5315 -- nephesh -- any, appetite, beast, body, breath, <br>
creature, Xdead(-ly), desire, X [dis-]contented, X fish, ghost, <br>
+ greedy, he,heart(-y), (hath, X jeopardy of) life (X in <br>
jeopardy), lust, man, me, mind,mortally, one, own, person, <br>
pleasure, (her-, him-, my-, {thy-)self}, them(your)-selves, + <br>
slay, soul, + tablet, they, thing, (X she) will, X wouldhave it.<br>
<br>
thyself 0846 ** autos ** her, it(-self), one, the other, (mine) <br>
own, said,([self-], the) same, ([him-, my-, {thy-])self}, [your-<br>
]selves, she, that,their(-s), them([-selves]), there[-at, -by, -<br>
in, -into, -of, -on, -with],they, (these) things, this (man), <br>
those, together, very, which.<br>
<br>
thyself 1438 ** heautou ** alone, her (own, -self), (he) himself,<br>
 his (own), itself,one (to) another, our (thine) own(-selves), + <br>
that she had, their (own, ownselves), (of) them(-selves), they, <br>
{thyself}, you, your (own, own conceits,own selves, -selves).<br>
<br>
thyself 2468 ** isthi ** + agree, be, X give {thyself} wholly to.<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 herself ......... herself , and saith 3004 -lego-><br>
<br>
herself ......... herself 0846 -autos-><br>
<br>
herself ......... herself 1438 -heautou-><br>
<br>
herself ......... herself back 3694 -opiso-><br>
<br>
herself ......... of herself 0844 -automatos-><br>
<br>
herself ......... up herself .<br>
<br>
himself ......... and he himself 0846 -autos-><br>
<br>
himself ......... and himself 0846 -autos-><br>
<br>
himself ......... and that he himself 0848 -hautou-><br>
<br>
himself ......... and that he himself 1438 -heautou-><br>
<br>
himself ......... as himself 1438 -heautou-><br>
<br>
himself ......... but he himself .<br>
<br>
himself ......... but he himself 0846 -autos-><br>
<br>
himself ......... by himself 1438 -heautou-><br>
<br>
himself ......... doth he himself 0846 -autos-><br>
<br>
himself ......... for himself , Festus 5347 -Phestos-><br>
<br>
himself ......... for himself , Neither 3777 -oute-><br>
<br>
himself ......... for himself 0848 -hautou-><br>
<br>
himself ......... for himself 1438 -heautou-><br>
<br>
himself ......... for himself :<br>
<br>
himself ......... for himself concerning 4012 -peri-><br>
<br>
himself ......... For in that he himself 0846 -autos-><br>
<br>
himself ......... for that he himself 0846 -autos-><br>
<br>
himself ......... he himself .<br>
<br>
himself ......... he himself 0846 -autos-><br>
<br>
himself ......... he not of himself 1438 -heautou-><br>
<br>
himself ......... him : for he himself 0846 -autos-><br>
<br>
himself ......... him in himself 1438 -heautou-><br>
<br>
himself ......... himself , and brought 0654 -apostrepho-><br>
<br>
himself ......... himself , and make 0347 -anaklino-><br>
<br>
himself ......... himself , and went 1831 -exerchomai-><br>
<br>
himself ......... himself , if 1487 -ei-><br>
<br>
himself ......... himself , she looked 1689 -emblepo-><br>
<br>
himself ......... himself .<br>
<br>
himself ......... himself . They said 2036 -epo-><br>
<br>
Himself ......... Himself 0846 -autos-><br>
<br>
himself ......... himself 0846 -autos-><br>
<br>
himself ......... himself 0848 -hautou-><br>
<br>
himself ......... himself 1438 -heautou-><br>
<br>
himself ......... himself at 4314 -pros-><br>
<br>
himself ......... himself away 1593 -ekneuo-><br>
<br>
himself ......... himself from them .<br>
<br>
himself ......... himself from thence 1564 -ekeithen-><br>
<br>
himself ......... himself into 1722 -en-><br>
<br>
himself ......... himself to a citizen 4177 -polites-><br>
<br>
himself ......... himself to be a prophet 4396 -prophetes-><br>
<br>
himself ......... himself to be something 5100 -tis-><br>
<br>
himself ......... himself to him that judgeth 2919 -krino-><br>
<br>
himself ......... himself to his disciples 3101 -mathetes-><br>
<br>
himself ......... himself to the battle 4171 -polemos-><br>
<br>
himself ......... himself to the disciples 3101 -mathetes-><br>
<br>
himself ......... himself to them : but the people 2992 -laos-><br>
<br>
himself ......... himself uncomely 0807 -aschemoneo-><br>
<br>
himself ......... himself unto them as they strove 3164 -<br>
machomai-><br>
<br>
himself ......... himself with his disciples 3101 -mathetes-><br>
<br>
himself ......... himself with the affairs 4230 -pragmateia-><br>
<br>
himself ......... himself with them entered 1524 -eiseimi-><br>
<br>
himself ......... in himself 0848 -hautou-><br>
<br>
himself ......... in himself 1438 -heautou-><br>
<br>
himself ......... it to himself 1438 -heautou-><br>
<br>
himself ......... let him of himself 1438 -heautou-><br>
<br>
himself ......... not himself , neither 3366 -mede-><br>
<br>
himself ......... not himself 1438 -heautou-><br>
<br>
himself ......... of himself 0843 -autokatakritos-><br>
<br>
himself ......... of himself 0848 -hautou-><br>
<br>
himself ......... of himself 1438 -heautou-><br>
<br>
himself ......... of himself more 3844 -para-><br>
<br>
himself ......... out that himself 1448 -eggizo-><br>
<br>
himself ......... than himself 1438 -heautou-><br>
<br>
himself ......... that he himself 1438 -heautou-><br>
<br>
himself ......... things that himself 0846 -autos-><br>
<br>
himself ......... things unto himself 0848 -hautou-><br>
<br>
himself ......... things unto himself 1438 -heautou-><br>
<br>
himself ......... to himself 0848 -hautou-><br>
<br>
himself ......... to himself 1438 -heautou-><br>
<br>
himself ......... unto himself 1438 -heautou-><br>
<br>
himself ......... unto himself 1438 -heautou-><br>
<br>
himself ......... up himself , and said 2036 -epo-><br>
<br>
himself ......... up himself , and saw 2300 -theaomai-><br>
<br>
himself ......... us to himself 1438 -heautou-><br>
<br>
himself ......... when he had by himself 1438 -heautou-><br>
<br>
himself ......... when he offered up himself 1438 -heautou-><br>
<br>
himself ......... who himself 0846 -autos-><br>
<br>
himself ......... with himself 1438 -heautou-><br>
<br>
itself ......... by itself 5565 -choris-><br>
<br>
itself ......... for the things of itself 1438 -heautou-><br>
<br>
itself ......... itself 0846 -autos-><br>
<br>
itself ......... itself 1438 -heautou-><br>
<br>
itself ......... itself against 2596 -kata-><br>
<br>
itself ......... itself unseemly , seeketh 2212 -zeteo-><br>
<br>
itself ......... not itself , is not puffed 5448 -phusioo-><br>
<br>
itself ......... of itself 1438 -heautou-><br>
<br>
myself ......... And I myself also 2532 -kai-><br>
<br>
myself ......... and of myself 0846 -autos-><br>
<br>
myself ......... as I myself 1683 -emautou-><br>
<br>
myself ......... by myself 1683 -emautou-><br>
<br>
myself ......... for myself 1683 -emautou-><br>
<br>
myself ......... for myself this 4594 -semeron-><br>
<br>
myself ......... him as myself 1691 -eme-><br>
<br>
myself ......... I myself serve 1398 -douleuo-><br>
<br>
myself ......... I myself should be a castaway 0096 -adokimos-><br>
<br>
myself ......... I of myself 1683 -emautou-><br>
<br>
myself ......... it be that I myself was not burdensome 2655 -<br>
katanarkao-><br>
<br>
myself ......... it down of myself 1683 -emautou-><br>
<br>
myself ......... myself , to have 2192 -echo-><br>
<br>
myself ......... myself . To morrow 0839 -aurion-><br>
<br>
myself ......... myself 1683 -emautou-><br>
<br>
myself ......... myself 1683 -emautou-><br>
<br>
myself ......... myself a little 3397 -mikron-><br>
<br>
myself ......... myself beseech 3870 -parakaleo-><br>
<br>
myself ......... myself shall come 2064 -erchomai-><br>
<br>
myself ......... not myself to have apprehended 2638 -<br>
katalambano-><br>
<br>
myself ......... not of myself 1683 -emautou-><br>
<br>
myself ......... of myself 1683 -emautou-><br>
<br>
myself ......... that it is I myself : handle 5584 -pselaphao-><br>
<br>
myself ......... that myself 0846 -autos-><br>
<br>
myself ......... thought I myself 1683 -emautou-><br>
<br>
myself ......... to myself 1683 -emautou-><br>
<br>
myself ......... unto myself 1683 -emautou-><br>
<br>
myself ......... up ; I myself also 2504 -kago-><br>
<br>
myself ......... with myself 1683 -emautou-><br>
<br>
myself ......... you unto myself 1683 -emautou-><br>
<br>
self ......... own self 1683 -emautou-><br>
<br>
self ......... self 0846 -autos-><br>
<br>
self ......... self 1683 -emautou-><br>
<br>
self ......... self 4572 -seautou-><br>
<br>
selfsame ......... and the selfsame 0846 -autos-><br>
<br>
selfsame ......... in the selfsame 1565 -ekeinos-><br>
<br>
selfsame ......... selfsame 0846 -autos-><br>
<br>
selfsame ......... us for the selfsame 5124 -touto-><br>
<br>
selfwilled ......... are they , selfwilled 0829 -authades-><br>
<br>
selfwilled ......... not selfwilled 0829 -authades-><br>
<br>
thyself ......... as thyself 1438 -heautou-><br>
<br>
thyself ......... as thyself 4572 -seautou-><br>
<br>
thyself ......... but that thou thyself 0846 -autos-><br>
<br>
thyself ......... for thyself 4572 -seautou-><br>
<br>
thyself ......... it to thyself 4572 -seautou-><br>
<br>
thyself ......... not thyself : for I am 1510 -eimi-><br>
<br>
thyself ......... of thyself 4572 -seautou-><br>
<br>
thyself ......... that thou thyself 4572 -seautou-><br>
<br>
thyself ......... thing of thyself 1438 -heautou-><br>
<br>
thyself ......... thou not thyself 4572 -seautou-><br>
<br>
thyself ......... thou of thyself 4572 -seautou-><br>
<br>
thyself ......... thou thyself 4572 -seautou-><br>
<br>
thyself ......... thyself , and bind 5265 -hupodeo-><br>
<br>
thyself ......... thyself , and serve 1247 -diakoneo-><br>
<br>
thyself ......... thyself , but shalt perform 0591 -apodidomi-><br>
<br>
thyself ......... thyself .<br>
<br>
thyself ......... thyself 0846 -autos-><br>
<br>
thyself ......... thyself 4572 -seautou-><br>
<br>
thyself ......... thyself ; much 4183 -polus-><br>
<br>
thyself ......... thyself in the house 3624 -oikos-><br>
<br>
thyself ......... thyself to this 5129 -toutoi-><br>
<br>
thyself ......... thyself wholly 1722 -en-><br>
<br>
thyself ......... thyself with them , and be at 1159 -dapanao-><br>
<br>
thyself ......... unto thyself 4572 -seautou-><br>
<br>
thyself ......... up unto thyself 4572 -seautou-><br>
<br>
thyself ......... when thou thyself 0846 -autos-><br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 herself 1931 ## huw> {hoo}; of which the feminine (beyond the <br>
Pentateuch) is hiy> {he}; a primitive word, the third person <br>
pronoun singular, he (she or it); only expressed when emphatic <br>
or without a verb; also (intensively) self, or (especially with <br>
the article) the same; sometimes (as demonstrative) this or that;<br>
 occasionally (instead of copula) as or are: -- he, as for her, <br>
him(-self), it, the same, she ({herself}), such, that (...it), <br>
these, they, this, those, which (is), who. [ql<br>
<br>
himself 1610 ## gaph {gaf}; from an unused root meaning to arch; <br>
the back; by extensive the body or self: -- + highest places, <br>
{himself}. [ql<br>
<br>
himself 3027 ## yad {yawd}; a primitive word; a hand (the open <br>
one [indicating power, means, direction, etc.], in distinction <br>
from 3709, the closed one); used (as noun, adverb, etc.) in a <br>
great variety of applications, both literally and figuratively, <br>
both proximate and remote [as follows]: -- (+ be) able, X about, <br>
+ armholes, at, axletree, because of, beside, border, X bounty, <br>
+ broad, [broken-]handed, X by, charge, coast, + consecrate, + <br>
creditor, custody, debt, dominion, X enough, + fellowship, force,<br>
 X from, hand[-staves, -- y work], X he, {himself}, X in, labour,<br>
 + large, ledge, [left-]handed, means, X mine, ministry, near, X <br>
of, X order, ordinance, X our, parts, pain, power, X <br>
presumptuously, service, side, sore, state, stay, draw with <br>
strength, stroke, + swear, terror, X thee, X by them, X <br>
themselves, X thine own, X thou, through, X throwing, + thumb, <br>
times, X to, X under, X us, X wait on, [way-]side, where, + wide,<br>
 X with (him, me, you), work, + yield, X yourselves [ql<br>
<br>
himself 3655 ## kanah {kaw-naw'}; a primitive root; to address <br>
by an additional name; hence, to eulogize: -- give flattering <br>
titles, surname ({himself}). [ql<br>
<br>
himself 4617 ## ma<aneh {mah-an-eh'}; from 6030; a reply <br>
(favorable or contradictory): -- answer, X {himself}.[ql<br>
<br>
himself 0519 # apagchomai {ap-ang'-khom-ahee} from 575 and agcho <br>
(to choke; akin to the base of 43); to strangle oneself off (i.e.<br>
 to death): -- hang {himself}.[ql<br>
<br>
himself 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) {himself}, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing, <br>
i.e. a carcase or carrion (human or bestial, often collectively);<br>
 figuratively, an idol: -- (dead) body, (dead) carcase, dead of <br>
itself, which died, (beast) that (which) dieth of {itself}.[ql<br>
<br>
itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing, <br>
i.e. a carcase or carrion (human or bestial, often collectively);<br>
 figuratively, an idol: -- (dead) body, (dead) carcase, dead of <br>
{itself}, which died, (beast) that (which) dieth of itself.[ql<br>
<br>
itself 5599 ## caphiyach {saw-fee'-akh}; from 5596; something <br>
(spontaneously) falling off, i.e. a self-sown crop; figuratively,<br>
 a freshet: -- (such) things as (which) grow (of themselves), <br>
which groweth of its own accord ({itself}).[ql<br>
<br>
itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a <br>
choice, i.e. (specially) a party or (abstractly) disunion: -- <br>
heresy [which is the Greek word {itself}], sect.[ql<br>
<br>
itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as <br>
140; a schismatic: -- heretic [the Greek word {itself}].[ql<br>
<br>
itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo <br>
(to harangue [compare 58]); to allegorize: -- be an allegory <br>
[the Greek word {itself}.].[ql<br>
<br>
itself 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), {itself}, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice <br>
from perperos (braggart; perhaps by reduplication of the base of <br>
4008); to boast: -- vaunt {itself}.[ql<br>
<br>
itself 5565 # choris {kho-rece'}; adverb from 5561; at a space, <br>
i.e. separately or apart from (often as preposition): -- beside, <br>
by {itself}, without.[ql<br>
<br>
myself 0589 ## >aniy {an-ee'}; contracted from 595; I: -- I, (as <br>
for) me, mine, {myself}, we, X which, X who. [ql<br>
<br>
myself 1683 # emautou {em-ow-too'}; genitive case compound of <br>
1700 and 846; of myself (so likewise the dative case emautoi {em-<br>
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine <br>
own (self), {myself}.[ql<br>
<br>
one-)self 1961 ## hayah {haw-yaw}; a primitive root [compare <br>
1933]; to exist, i.e. be or become, come to pass (always <br>
emphatic, and not a mere copula or auxiliary): -- beacon, X <br>
altogether, be(-come), accomplished, committed, like), break, <br>
cause, come (to pass), do, faint, fall, + follow, happen, X have,<br>
 last, pertain, quit ({one-)self}, require, X use. [ql<br>
<br>
oneself 0662 ## >aphaq {aw-fak'}; a primitive root; to contain, <br>
i.e. (reflex.) abstain: -- force ({oneself}), restrain. [ql<br>
<br>
oneself 7392 ## rakab {raw-kab'}; a primitive root; to ride (on <br>
an animal or in a vehicle); causatively, to place upon (for <br>
riding or generally), to despatch: -- bring (on [horse-]back), <br>
carry, get [{oneself}] up, on [horse-]back, put, (cause to, make <br>
to) ride (in a chariot, on, -r), set.[ql<br>
<br>
oneself 7426 ## ramam {raw-mam'}; a primitive root; to rise <br>
(literally or figuratively): -- exalt, get [{oneself}] up, lift <br>
up (self), mount up.[ql<br>
<br>
oneself 7725 ## shuwb {shoob}; a primitive root; to turn back <br>
(hence, away) transitively or intransitively, literally or <br>
figuratively (not necessarily with the idea of return to the <br>
starting point); generally to retreat; often adverbial, again: --<br>
 ([break, build, circumcise, dig, do anything, do evil, feed, <br>
lay down, lie down, lodge, make, rejoice, send, take, weep]) X <br>
again, (cause to) answer (+ again), X in any case (wise), X at <br>
all, averse, bring (again, back, home again), call [to mind], <br>
carry again (back), cease, X certainly, come again (back), X <br>
consider, + continually, convert, deliver (again), + deny, draw <br>
back, fetch home again, X fro, get [{oneself}] (back) again, X <br>
give (again), go again (back, home), [go] out, hinder, let, <br>
[see] more, X needs, be past, X pay, pervert, pull in again, put <br>
(again, up again), recall, recompense, recover, refresh, relieve,<br>
 render (again), requite, rescue, r estore, retrieve, (cause to, <br>
make to) return, reverse, reward, + say nay, [ql<br>
<br>
oneself 7925 ## shakam {shaw-kam'}; a primitive root; properly, <br>
to incline (the shoulder to a burden); but used only as <br>
denominative from 7926; literally, to load up (on the back of <br>
man or beast), i.e. to start early in the morning: -- (arise, be <br>
up, get [{oneself}] up, rise up) early (betimes), morning.[ql<br>
<br>
refresh...self 5177 # tugchano {toong-khan'-o}; probably for an <br>
obsolete tucho (for which the middle voice of another alternate <br>
teucho [to make ready or bring to pass] is used in certain <br>
tenses; akin to the base of 5088 through the idea of effecting; <br>
properly, to affect; or (specifically) to hit or light upon (as <br>
a mark to be reached), i.e. (transitively) to attain or secure <br>
an object or end, or (intransitively) to happen (as if meeting <br>
with); but in the latter application only impersonal (with 1487),<br>
 i.e. perchance; or (present participle) as adjective, usual (as <br>
if commonly met with, with 3756, extraordinary), neuter (as <br>
adverb) perhaps; or (with another verb) as adverb, by accident <br>
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...<br>
self}, + special. Compare 5180.[ql<br>
<br>
self 0377 ## >iysh {eesh}; denominative from 376; to be a man, i.<br>
e. act in a manly way: -- show (one) {self} a man. [ql<br>
<br>
self 0553 ## >amats {aw-mats'}; a primitive root; to be alert, <br>
physically (on foot) or mentally (in courage): -- confirm, be <br>
courageous (of good courage, stedfastly minded, strong, <br>
stronger), establish, fortify, harden, increase, prevail, <br>
strengthen ({self}), make strong (obstinate, speed). [ql<br>
<br>
self 0559 ## >amar {aw-mar'}; a primitive root; to say (used <br>
with great latitude): -- answer, appoint, avouch, bid, boast <br>
{self}, call, certify, challenge, charge, + (at the, give) <br>
command(-ment), commune, consider, declare, demand, X desire, <br>
determine, X expressly, X indeed, X intend, name, X plainly, <br>
promise, publish, report, require, say, speak (against, of), X <br>
still, X suppose, talk, tell, term, X that is, X think, use <br>
[speech], utter, X verily, X yet. [ql<br>
<br>
self 0905 ## bad {bad}; from 909; properly, separation; by <br>
implication, a part of the body, branch of a tree, bar for <br>
carrying; figuratively, chief of a city; especially (with <br>
prepositional prefix) as an adverb, apart, only, besides: -- <br>
alone, apart, bar, besides, branch, by {self}, of each alike, <br>
except, only, part, staff, strength. [ql<br>
<br>
self 0914 ## badal {baw-dal'}; a primitive root; to divide (in <br>
variation senses literally or figuratively, separate, <br>
distinguish, differ, select, etc.): -- (make, put) difference, <br>
divide (asunder), (make) separate ({self}, -ation), sever (out), <br>
X utterly. [ql<br>
<br>
self 1101 ## balal {baw-lal'}; a primitive root; to overflow <br>
(specifically with oil); by implication to mix; also (denom. <br>
from 1098) to fodder: -- annoint, confound, X fade, mingle, mix <br>
({self}), give provender, temper. [ql<br>
<br>
self 1305 ## barar {baw-rar'}; a primitive root; to clarify (i.e.<br>
 brighten), examine, select: -- make bright, choice, chosen, <br>
cleanse (be clean), clearly, polished, (shew {self}) pure(-ify), <br>
purge (out). [ql<br>
<br>
self 1320 ## basar {baw-sawr'}; from 1319; flesh (from its <br>
freshness); by extension, body, person; also (by euphem.) the <br>
pudenda of a man: -- body, [fat, lean] flesh[-ed], kin, [man-<br>
]kind, + nakedness, {self}, skin. [ql<br>
<br>
self 1413 ## gadad {gaw-dad'}; a primitive root [compare 1464]; <br>
to crowd; also to gash (as if by pressing into): -- assemble <br>
(selves by troops), gather (selves together, {self} in troops), <br>
cut selves. [ql<br>
<br>
self 1457 ## gahar {gaw-har'}; a primitive root; to prostrate <br>
oneself: -- cast self down, stretch {self}. [ql<br>
<br>
self 1457 ## gahar {gaw-har'}; a primitive root; to prostrate <br>
oneself: -- cast {self} down, stretch self. [ql<br>
<br>
self 1826 ## damam {daw-man'}; a prim root [compare 1724, 1820]; <br>
to be dumb; by implication, to be astonished, to stop; also to <br>
perish: -- cease, be cut down (off), forbear, hold peace, quiet <br>
{self}, rest, be silent, keep (put to) silence, be (stand) still,<br>
 tarry, wait. [ql<br>
<br>
self 1934 ## hava> (Aramaic) {hav-aw'}; orhavah (Aramaic) {hav-<br>
aw'}; corresponding to 1933; to exist; used in a great variety <br>
of applications (especially in connection with other words): -- <br>
be, become, + behold, + came (to pass), + cease, + cleave, + <br>
consider, + do, + give, + have, + judge, + keep, + labour, + <br>
mingle ({self}), + put, + see, + seek, + set, + slay, + take <br>
heed, tremble, + walk, + would. [ql<br>
<br>
self 1970 ## hakar {haw-kar'}; a primitive root; apparently to <br>
injure: -- make {self} strange. [ql<br>
<br>
self 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; <br>
to walk (in a great variety of applications, literally and <br>
figuratively): -- (all) along, apace, behave (self), come, (on) <br>
continually, be conversant, depart, + be eased, enter, exercise <br>
(self), + follow, forth, forward, get, go (about, abroad, along, <br>
away, forward, on, out, up and down), + greater, grow, be wont <br>
to haunt, lead, march, X more and more, move ({self}), needs, on,<br>
 pass (away), be at the point, quite, run (along), + send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler), <br>
walk (abroad, on, to and fro, up and down, to places), wander, <br>
wax, [way-]faring man, X be weak, whirl. [ql<br>
<br>
self 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; <br>
to walk (in a great variety of applications, literally and <br>
figuratively): -- (all) along, apace, behave (self), come, (on) <br>
continually, be conversant, depart, + be eased, enter, exercise <br>
({self}), + follow, forth, forward, get, go (about, abroad, <br>
along, away, forward, on, out, up and down), + greater, grow, be <br>
wont to haunt, lead, march, X more and more, move (self), needs, <br>
on, pass (away), be at the point, quite, run (along), + send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler), <br>
walk (abroad, on, to and fro, up and down, to places), wander, <br>
wax, [way-]faring man, X be weak, whirl. [ql<br>
<br>
self 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; <br>
to walk (in a great variety of applications, literally and <br>
figuratively): -- (all) along, apace, behave ({self}), come, <br>
(on) continually, be conversant, depart, + be eased, enter, <br>
exercise (self), + follow, forth, forward, get, go (about, <br>
abroad, along, away, forward, on, out, up and down), + greater, <br>
grow, be wont to haunt, lead, march, X more and more, move <br>
(self), needs, on, pass (away), be at the point, quite, run <br>
(along), + send, speedily, spread, still, surely, + tale-bearer, <br>
+ travel(-ler), walk (abroad, on, to and fro, up and down, to <br>
places), wander, wax, [way-]faring man, X be weak, whirl. [ql<br>
<br>
self 1984 ## halal {haw-lal'}; a primitive root; to be clear <br>
(orig. of sound, but usually of color); to shine; hence, to make <br>
a show, to boast; and thus to be (clamorously) foolish; to rave; <br>
causatively, to celebrate; also to stultify: -- (make) boast <br>
(self), celebrate, commend, (deal, make), fool(-ish, -- ly), <br>
glory, give [light], be (make, feign {self}) mad (against), give <br>
in marriage, [sing, be worthy of] praise, rage, renowned, shine. <br>
[ql<br>
<br>
self 2088 ## zeh {zeh}; a primitive word; the masculine <br>
demonstrative pronoun, this or that: -- he, X hence, X here, it(-<br>
self), X now, X of him, the one...the other, X than the other, <br>
(X out of) the ({self}) same, such (a one) that, these, this <br>
(hath, man), on this side...on that side, X thus, very, which. <br>
Compare 2063, 2090, 2097, 2098. [ql<br>
<br>
self 2242 ## chaba> {khaw-baw'}; a primitive root [compare 2245];<br>
 to secrete: -- X held, hide ({self}), do secretly. [ql<br>
<br>
self 2247 ## chabah {khaw-bah'}; a primitive root [compare 2245];<br>
 to secrete: -- hide ({self}). [ql<br>
<br>
self 2266 ## chabar {khaw-bar'}; a primitive root; to join <br>
(literally or figuratively); specifically (by means of spells) <br>
to fascinate: -- charm(- er), be compact, couple (together), <br>
have fellowship with, heap up, join ({self}, together), league. <br>
[ql<br>
<br>
self 2388 ## chazaq {khaw-zak'}; a primitive root; to fasten <br>
upon; hence, to seize, be strong (figuratively, courageous, <br>
causatively strengthen, cure, help, repair, fortify), obstinate; <br>
to bind, restrain, conquer: -- aid, amend, X calker, catch, <br>
cleave, confirm, be constant, constrain, continue, be of good <br>
(take) courage(-ous, -- ly), encourage (self), be established, <br>
fasten, force, fortify, make hard, harden, help, (lay) hold <br>
(fast), lean, maintain, play the man, mend, become (wax) mighty, <br>
prevail, be recovered, repair, retain, seize, be (wax) sore, <br>
strengthen (self), be stout, be (make, shew, wax) strong(-er), <br>
be sure, take (hold), be urgent, behave {self} valiantly, <br>
withstand. [ql<br>
<br>
self 2388 ## chazaq {khaw-zak'}; a primitive root; to fasten <br>
upon; hence, to seize, be strong (figuratively, courageous, <br>
causatively strengthen, cure, help, repair, fortify), obstinate; <br>
to bind, restrain, conquer: -- aid, amend, X calker, catch, <br>
cleave, confirm, be constant, constrain, continue, be of good <br>
(take) courage(-ous, -- ly), encourage (self), be established, <br>
fasten, force, fortify, make hard, harden, help, (lay) hold <br>
(fast), lean, maintain, play the man, mend, become (wax) mighty, <br>
prevail, be recovered, repair, retain, seize, be (wax) sore, <br>
strengthen ({self}), be stout, be (make, shew, wax) strong(-er), <br>
be sure, take (hold), be urgent, behave self valiantly, <br>
withstand. [ql<br>
<br>
self 2388 ## chazaq {khaw-zak'}; a primitive root; to fasten <br>
upon; hence, to seize, be strong (figuratively, courageous, <br>
causatively strengthen, cure, help, repair, fortify), obstinate; <br>
to bind, restrain, conquer: -- aid, amend, X calker, catch, <br>
cleave, confirm, be constant, constrain, continue, be of good <br>
(take) courage(-ous, -- ly), encourage ({self}), be established, <br>
fasten, force, fortify, make hard, harden, help, (lay) hold <br>
(fast), lean, maintain, play the man, mend, become (wax) mighty, <br>
prevail, be recovered, repair, retain, seize, be (wax) sore, <br>
strengthen (self), be stout, be (make, shew, wax) strong(-er), <br>
be sure, take (hold), be urgent, behave self valiantly, <br>
withstand. [ql<br>
<br>
self 2393 ## chezqah {khez-kaw'}; feminine of 2391; prevailing <br>
power: -- strength(- en {self}), (was) strong. [ql<br>
<br>
self 2449 ## chakam {khaw-kam'}; a primitive root, to be wise <br>
(in mind, word or act): -- X exceeding, teach wisdom, be (make <br>
self, shew {self}) wise, deal (never so) wisely, make wiser. [ql<br>
<br>
self 2449 ## chakam {khaw-kam'}; a primitive root, to be wise <br>
(in mind, word or act): -- X exceeding, teach wisdom, be (make <br>
{self}, shew self) wise, deal (never so) wisely, make wiser. [ql<br>
<br>
self 2490 ## chalal {khaw-lal'}; a primitive root [compare 2470];<br>
 properly, to bore, i.e. (by implication) to wound, to dissolve; <br>
figuratively, to profane (a person, place or thing), to break <br>
(one's word), to begin (as if by an "opening wedge"); denom. <br>
(from 2485) to play (the flute): -- begin (X men began), defile, <br>
X break, defile, X eat (as common things), X first, X gather the <br>
grape thereof, X take inheritance, pipe, player on instruments, <br>
pollute, (cast as) profane ({self}), prostitute, slay (slain), <br>
sorrow, stain, wound. [ql<br>
<br>
self 2502 ## chalats {khaw-lats'}; a primitive root; to pull off;<br>
 hence (intensively) to strip, (reflex.) to depart; by <br>
implication, to deliver, equip (for fight); present, strengthen: <br>
-- arm (self), (go, ready) armed (X man, soldier), deliver, draw <br>
out, make fat, loose, (ready) prepared, put off, take away, <br>
withdraw {self}. [ql<br>
<br>
self 2502 ## chalats {khaw-lats'}; a primitive root; to pull off;<br>
 hence (intensively) to strip, (reflex.) to depart; by <br>
implication, to deliver, equip (for fight); present, strengthen: <br>
-- arm ({self}), (go, ready) armed (X man, soldier), deliver, <br>
draw out, make fat, loose, (ready) prepared, put off, take away, <br>
withdraw self. [ql<br>
<br>
self 2505 ## chalaq {khaw-lak'}; a primitive root; to be smooth <br>
(figuratively); by implication (as smooth stones were used for <br>
lots) to apportion or separate: -- deal, distribute, divide, <br>
flatter, give, (have, im-)part(-ner), take away a portion, <br>
receive, separate {self}, (be) smooth(-er). [ql<br>
<br>
self 2552 ## chamam {khaw-mam'}; a primitive root; to be hot <br>
(literally or figuratively): -- enflame self, get (have) heat, <br>
be (wax) hot, (be, wax) warm ({self}, at). [ql<br>
<br>
self 2552 ## chamam {khaw-mam'}; a primitive root; to be hot <br>
(literally or figuratively): -- enflame {self}, get (have) heat, <br>
be (wax) hot, (be, wax) warm (self, at). [ql<br>
<br>
self 2559 ## chamaq {khaw-mak'}; a primitive root; properly, to <br>
wrap; hence, to depart(i.e. turn about): -- go about, withdraw <br>
{self}. [ql<br>
<br>
self 2614 ## chanaq {khaw-nak'}; a primitive root [compare 2596];<br>
 to be narrow; by implication, to throttle, or (reflex.) to <br>
choke oneself to death (by a rope): -- hang {self}, strangle. [ql<br>
<br>
self 2616 ## chacad {khaw-sad'}; a primitive root; properly, <br>
perhaps to bow (the neck only [compare 2603] in courtesy to an <br>
equal), i.e. to be kind; also (by euphem. [compare l288], but <br>
rarely) to reprove: -- shew {self} merciful, put to shame. [ql<br>
<br>
self 2664 ## chaphas {khaw-fas'}; a primitive root; to seek; <br>
causatively, to conceal oneself(i.e. let be sought), or mask: -- <br>
change, (make) diligent (search), disquise {self}, hide, search <br>
(for, out). [ql<br>
<br>
self 2734 ## charah {khaw-raw'}; a primitive root [compare 2787];<br>
 to glow or grow warm; figuratively (usually) to blaze up, of <br>
anger, zeal, jealousy: -- be angry, burn, be displeased, X <br>
earnestly, fret {self}, grieve, be (wax) hot, be incensed, <br>
kindle, X very, be wroth. See 8474. [ql<br>
<br>
self 2782 ## charats {khaw-rats'}; a primitive root; properly, <br>
to point sharply, i.e. (literally) to wound; figuratively, to be <br>
alert, to decide: -- bestir {self}, decide, decree, determine, <br>
maim, move. [ql<br>
<br>
self 2891 ## taher {taw-hare'}; a primitive root; properly, to <br>
be bright; i.e. (by implication) to be pure (physical sound, <br>
clear, unadulterated; Levitically, uncontaminated; morally, <br>
innocent or holy): -- be (make, make self, pronounce) clean, <br>
cleanse (self), purge, purify(-ier, {self}). [ql<br>
<br>
self 2891 ## taher {taw-hare'}; a primitive root; properly, to <br>
be bright; i.e. (by implication) to be pure (physical sound, <br>
clear, unadulterated; Levitically, uncontaminated; morally, <br>
innocent or holy): -- be (make, make self, pronounce) clean, <br>
cleanse ({self}), purge, purify(-ier, self). [ql<br>
<br>
self 2891 ## taher {taw-hare'}; a primitive root; properly, to <br>
be bright; i.e. (by implication) to be pure (physical sound, <br>
clear, unadulterated; Levitically, uncontaminated; morally, <br>
innocent or holy): -- be (make, make {self}, pronounce) clean, <br>
cleanse (self), purge, purify(-ier, self). [ql<br>
<br>
self 2930 ## tame> {taw-may'}; a primitive root; to be foul, <br>
especially in a ceremial or moral sense (contaminated): -- <br>
defile (self), pollute (self), be (make, make {self}, pronounce) <br>
unclean, X utterly. [ql<br>
<br>
self 2930 ## tame> {taw-may'}; a primitive root; to be foul, <br>
especially in a ceremial or moral sense (contaminated): -- <br>
defile (self), pollute ({self}), be (make, make self, pronounce) <br>
unclean, X utterly. [ql<br>
<br>
self 2930 ## tame> {taw-may'}; a primitive root; to be foul, <br>
especially in a ceremial or moral sense (contaminated): -- <br>
defile ({self}), pollute (self), be (make, make self, pronounce) <br>
unclean, X utterly. [ql<br>
<br>
self 3045 ## yada< {yaw-dah'}; a primitive root; to know <br>
(properly, to ascertain by seeing); used in a great variety of <br>
senses, figuratively, literally, euphemistically and <br>
inferentially (including observation, care, recognition; and <br>
causatively, instruction, designation, punishment, etc.) [as <br>
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,<br>
 appoint, assuredly, be aware, [un-]awares, can[-not], certainly,<br>
 comprehend, consider, X could they, cunning, declare, be <br>
diligent, (can, cause to) discern, discover, endued with, <br>
familiar friend, famous, feel, can have, be [ig-]norant, <br>
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to <br>
give, have, take) knowledge, have [knowledge], (be, make, make <br>
to be, make {self}) known, + be learned, + lie by man, mark, <br>
perceive, privy to, X prognosticator, regard, have respect, <br>
skilful, shew, can (man of) skill, be sure, of a surety, teach, <br>
(can) tell, understand, have [understanding], X will be, wist, <br>
wit, wot [ql<br>
<br>
self 3286 ## ya<aph {yaw-af'}; a primitive root; to tire (as if <br>
from wearisome flight): -- faint, cause to fly, (be) weary <br>
({self}). [ql<br>
<br>
self 3302 ## yaphah {yaw-faw'}; a primitive root; properly, to <br>
be bright, i.e . (by implication) beautiful: -- be beautiful, be <br>
(make {self}) fair(-r), deck. [ql<br>
<br>
self 3306 ## yaphach {yaw-fakh'}; a primitive root; properly, to <br>
breathe hard, i.e. (by implication) to sigh: -- bewail {self}. <br>
[ql<br>
<br>
self 3313 ## yapha< {yaw-fah'}; a primitive root; to shine: -- <br>
be light, shew {self}, (cause to) shine (forth). [ql<br>
<br>
self 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive <br>
root; to be heavy, i.e . in a bad sense (burdensome, severe, <br>
dull) or in a good sense (numerous, rich, honorable; causatively,<br>
 to make weighty (in the same two senses): -- abounding with, <br>
more grievously afflict, boast, be chargeable, X be dim, glorify,<br>
 be (make) glorious (things), glory, (very) great, be grievous, <br>
harden, be (make) heavy, be heavier, lay heavily, (bring to, <br>
come to, do, get, be had in) honour (self), (be) honourable <br>
(man), lade, X more be laid, make {self} many, nobles, prevail, <br>
promote (to honour), be rich, be (go) sore, stop. [ql<br>
<br>
self 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive <br>
root; to be heavy, i.e . in a bad sense (burdensome, severe, <br>
dull) or in a good sense (numerous, rich, honorable; causatively,<br>
 to make weighty (in the same two senses): -- abounding with, <br>
more grievously afflict, boast, be chargeable, X be dim, glorify,<br>
 be (make) glorious (things), glory, (very) great, be grievous, <br>
harden, be (make) heavy, be heavier, lay heavily, (bring to, <br>
come to, do, get, be had in) honour ({self}), (be) honourable <br>
(man), lade, X more be laid, make self many, nobles, prevail, <br>
promote (to honour), be rich, be (go) sore, stop. [ql<br>
<br>
self 3559 ## kuwn {koon}; a primitive root; properly, to be <br>
erect(i.e. stand perpendicular); hence (causatively) to set up, <br>
in a great variety of applications, whether literal (establish, <br>
fix, prepare, apply), or figurative (appoint, render sure, <br>
proper or prosperous): -- certain(-ty), confirm, direct, <br>
faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, <br>
be meet, ordain, order, perfect, (make) preparation, prepare <br>
({self}), provide, make provision, (be, make) ready, right, set <br>
(aright, fast, forth), be stable, (e-)stablish, stand, tarry, X <br>
verydeed [ql<br>
<br>
self 3664 ## kanac {kaw-nas'}; a primitive root; to collect; <br>
hence, to enfold: -- gather (together), heap up, wrap {self}. [ql<br>
<br>
self 3665 ## kana< {kaw-nah'}; a primitive root; properly, to <br>
bend the knee; hence, to humiliate, vanquish: -- bring down <br>
(low), into subjection, under, humble ({self}), subdue. [ql<br>
<br>
self 3680 ## kacah {kaw-saw'}; a primitive root; properly, to <br>
plump, i.e . fill up hollows; by implication, to cover (for <br>
clothing or secrecy): -- clad self, close, clothe, conceal, <br>
cover ({self}), (flee to) hide, overwhelm. Compare 3780. [ql<br>
<br>
self 3680 ## kacah {kaw-saw'}; a primitive root; properly, to <br>
plump, i.e . fill up hollows; by implication, to cover (for <br>
clothing or secrecy): -- clad {self}, close, clothe, conceal, <br>
cover (self), (flee to) hide, overwhelm. Compare 3780. [ql<br>
<br>
self 3721 ## kaphaph {kaw-faf'}; a primitive root; to curve: -- <br>
bow down ({self}). [ql<br>
<br>
self 3766 ## kara< {kaw-rah'}; a primitive root; to bend the <br>
knee; by implication, to sink, to prostrate: -- bow (down, <br>
{self}), bring down (low), cast down, couch, fall, feeble, <br>
kneeling, sink, smite (stoop) down, subdue, X very. [ql<br>
<br>
self 3847 ## labash {law-bash'}; or labesh {law-bashe'}; a <br>
primitive root; properly, wrap around, i.e . (by implication) to <br>
put on a garment or clothe (oneself, or another), literally or <br>
figuratively: -- (in) apparel, arm, array (self), clothe <br>
({self}), come upon, put (on, upon), wear. [ql<br>
<br>
self 3847 ## labash {law-bash'}; or labesh {law-bashe'}; a <br>
primitive root; properly, wrap around, i.e . (by implication) to <br>
put on a garment or clothe (oneself, or another), literally or <br>
figuratively: -- (in) apparel, arm, array ({self}), clothe <br>
(self), come upon, put (on, upon), wear. [ql<br>
<br>
self 3867 ## lavah {law-vaw'}; a primitive root; properly, to <br>
twine, i.e . (by implication) to unite, to remain; also to <br>
borrow (as a form of obligation) or (caus.) to lend: -- abide <br>
with, borrow(-er), cleave, join ({self}), lend(-er). [ql<br>
<br>
self 3905 ## lachats {law-khats'}; a primitive root; properly, <br>
to press, i.e. (figuratively) to distress: -- afflict, crush, <br>
force, hold fast, oppress(-or), thrust {self}. [ql<br>
<br>
self 3920 ## lakad {law-kad'}; a primitive root; to catch (in a <br>
net, trap or pit); generally, to capture or occupy; also to <br>
choose (by lot); figuratively, to cohere: -- X at all, catch <br>
({self}), be frozen, be holden, stick together,take [ql<br>
<br>
self 3943 ## laphath {law-fath'}; a primitive root; properly, to <br>
bend, i.e . (by implication) to clasp; also (reflexively) to <br>
turn around or aside: -- take hold, turn aside ({self}). [ql<br>
<br>
self 4010 ## mabliygiyth {mab-leeg-eeth'}; from 1082; desistance <br>
(or rather desolation): -- comfort {self}.[ql<br>
<br>
self 4058 ## madad {maw-dad'}; a primitive root: properly, to <br>
stretch; by implication, to measure (as if by stretching a line);<br>
 figuratively, to be extended: -- measure, mete, stretch {self}.<br>
[ql<br>
<br>
self 4376 ## makar {maw-kar'}; a primitive root; to sell, <br>
literally (as merchandise, a daughter in marriage, into slavery),<br>
 or figuratively (to surrender): -- X at all, sell (away, -er, <br>
{self}).[ql<br>
<br>
self 4422 ## malat {maw-lat'}; a primitive root; properly, to be <br>
smooth, i.e. (by implication) to escape (as if by slipperiness); <br>
causatively, to release or rescue; specifically, to bring forth <br>
young, emit sparks: -- deliver ({self}), escape, lay, leap out, <br>
let alone, let go, preserve, save, X speedily, X surely.[ql<br>
<br>
self 4754 ## mara> {maw-raw'}; a primitive root; to rebel; hence <br>
(through the idea of maltreating) to whip, i.e. lash (self with <br>
wings, as the ostrich in running): -- be filthy, lift up {self}.<br>
[ql<br>
<br>
self 5012 ## naba> {naw-baw'}; a primitive root; to prophesy, i.<br>
e. speak (or sing) by inspiration (in prediction or simple <br>
discourse): -- prophesy(-ing), make {self} a prophet.[ql<br>
<br>
self 5068 ## nadab {naw-dab'}; a primitive root; to impel; hence,<br>
 to volunteer (as a soldier), to present spontaneously: -- offer <br>
freely, be (give, make, offer {self}) willing(-ly).[ql<br>
<br>
self 5144 ## nazar {naw-zar'}; a primitive root; to hold aloof, <br>
i.e. (intransitivey) abstain (from food and drink, from impurity,<br>
 and even from divine worship [i.e. apostatize]); specifically, <br>
to set apart (to sacred purposes), i.e. devote: -- consecrate, <br>
separate(-ing, {self}).[ql<br>
<br>
self 5162 ## nacham {naw-kham'}; a primitive root; properly, to <br>
sigh, i.e. breathe strongly; by implication, to be sorry, i.e. <br>
(in a favorable sense) to pity, console or (reflexively) rue; or <br>
(unfavorably) to avenge (oneself): -- comfort (self), ease <br>
[one's self], repent(-er,-ing, {self}).[ql<br>
<br>
self 5162 ## nacham {naw-kham'}; a primitive root; properly, to <br>
sigh, i.e. breathe strongly; by implication, to be sorry, i.e. <br>
(in a favorable sense) to pity, console or (reflexively) rue; or <br>
(unfavorably) to avenge (oneself): -- comfort (self), ease <br>
[one's {self}], repent(-er,-ing, self).[ql<br>
<br>
self 5162 ## nacham {naw-kham'}; a primitive root; properly, to <br>
sigh, i.e. breathe strongly; by implication, to be sorry, i.e. <br>
(in a favorable sense) to pity, console or (reflexively) rue; or <br>
(unfavorably) to avenge (oneself): -- comfort ({self}), ease <br>
[one's self], repent(-er,-ing, self).[ql<br>
<br>
self 5203 ## natash {naw-tash'}; a primitive root; properly, to <br>
pound, i.e. smite; by implication (as if beating out, and thus <br>
expanding) to disperse; also, to thrust off, down, out or upon <br>
(inclusively, reject, let alone, permit, remit, etc.): -- cast <br>
off, drawn, let fall, forsake, join [battle], leave (off), lie <br>
still, loose, spread ({self}) abroad, stretch out, suffer.[ql<br>
<br>
self 5234 ## nakar {naw-kar'}; a primitive root; properly, to <br>
scrutinize, i.e. look intently at; hence (with recognition <br>
implied), to acknowledge, be acquainted with, care for, respect, <br>
revere, or (with suspicion implied), to disregard, ignore, be <br>
strange toward, reject, resign, dissimulate (as if ignorant or <br>
disowning): -- acknowledge, X could, deliver, discern, dissemble,<br>
 estrange, feign self to be another, know, take knowledge <br>
(notice), perceive, regard, (have) respect, behave (make) {self} <br>
strange(-ly).[ql<br>
<br>
self 5234 ## nakar {naw-kar'}; a primitive root; properly, to <br>
scrutinize, i.e. look intently at; hence (with recognition <br>
implied), to acknowledge, be acquainted with, care for, respect, <br>
revere, or (with suspicion implied), to disregard, ignore, be <br>
strange toward, reject, resign, dissimulate (as if ignorant or <br>
disowning): -- acknowledge, X could, deliver, discern, dissemble,<br>
 estrange, feign {self} to be another, know, take knowledge <br>
(notice), perceive, regard, (have) respect, behave (make) self <br>
strange(-ly).[ql<br>
<br>
self 5287 ## na<ar {naw-ar'}; a primitive root [probably <br>
identical with 5286, through the idea of the rustling of mane, <br>
which usually accompanies the lion's roar]; to tumble about: -- <br>
shake (off, out, {self}), overthrow, toss up and down.[ql<br>
<br>
self 5307 ## naphal {naw-fal'}; a primitive root; to fall, in a <br>
great variety of applications (intransitive or causative, <br>
literal or figurative): -- be accepted, cast (down, {self}, <br>
[lots], out), cease, die, divide (by lot), (let) fail, (cause to,<br>
 let, make, ready to) fall (away, down, -en, -ing), fell(-ing), <br>
fugitive, have [inheritance], inferior, be judged [by mistake <br>
for 6419], lay (along), (cause to) lie down, light (down), be (X <br>
hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -<br>
ing), (make to) rot, slay, smite out, X surely, throw down.[ql<br>
<br>
self 5337 ## natsal {naw-tsal'}; a primitive root; to snatch <br>
away, whether in a good or a bad sense: -- X at all, defend, <br>
deliver ({self}), escape, X without fail, part, pluck, preserve, <br>
recover, rescue, rid, save, spoil, strip, X surely, take (out).<br>
[ql<br>
<br>
self 5358 ## naqam {naw-kam'}; a primitive root; to grudge, i.e. <br>
avenge or punish: -- avenge(-r, self), punish, revenge ({self}), <br>
X surely, take vengeance.[ql<br>
<br>
self 5358 ## naqam {naw-kam'}; a primitive root; to grudge, i.e. <br>
avenge or punish: -- avenge(-r, {self}), punish, revenge (self), <br>
X surely, take vengeance.[ql<br>
<br>
self 5375 ## nasa> {naw-saw'}; or nacah (Psalm 4 : 6 [7]) {naw-<br>
saw'}; a primitive root; to lift, in a great variety of <br>
applications, literal and figurative, absol. and rel. (as <br>
follows): -- accept, advance, arise, (able to, [armor], suffer <br>
to) bear(-er, up), bring (forth), burn, carry (away), cast, <br>
contain, desire, ease, exact, exalt (self), extol, fetch, <br>
forgive, furnish, further, give, go on, help, high, hold up, <br>
honorable (+ man), lade, lay, lift ({self}) up, lofty, marry, <br>
magnify, X needs, obtain, pardon, raise (up), receive, regard, <br>
respect, set (up), spare, stir up, + swear, take (away, up), X <br>
utterly, wear, yield.[ql<br>
<br>
self 5375 ## nasa> {naw-saw'}; or nacah (Psalm 4 : 6 [7]) {naw-<br>
saw'}; a primitive root; to lift, in a great variety of <br>
applications, literal and figurative, absol. and rel. (as <br>
follows): -- accept, advance, arise, (able to, [armor], suffer <br>
to) bear(-er, up), bring (forth), burn, carry (away), cast, <br>
contain, desire, ease, exact, exalt ({self}), extol, fetch, <br>
forgive, furnish, further, give, go on, help, high, hold up, <br>
honorable (+ man), lade, lay, lift (self) up, lofty, marry, <br>
magnify, X needs, obtain, pardon, raise (up), receive, regard, <br>
respect, set (up), spare, stir up, + swear, take (away, up), X <br>
utterly, wear, yield.[ql<br>
<br>
self 5433 ## caba> {saw-baw'}; a primitive root; to quaff to <br>
satiety, i.e. become tipsy: -- drunkard, fill {self}, Sabean, <br>
[wine-]bibber.[ql<br>
<br>
self 5437 ## cabab {saw-bab'}; a primitive root; to revolve, <br>
surround, or border; used in various applications, literally and <br>
figuratively (as follows): -- bring, cast, fetch, lead, make, <br>
walk, X whirl, X round about, be about on every side, apply, <br>
avoid, beset (about), besiege, bring again, carry (about), <br>
change, cause to come about, X circuit, (fetch a) compass (about,<br>
 round), drive, environ, X on every side, beset (close, come, <br>
compass, go, stand) round about, inclose, remove, return, set, <br>
sit down, turn ({self}) (about, aside, away, back).[ql<br>
<br>
self 5462 ## cagar {saw-gar'}; a primitive root; to shut up; <br>
figuratively, to surrender: -- close up, deliver (up), give over <br>
(up), inclose, X pure, repair, shut (in, {self}, out, up, up <br>
together), stop, X straitly.[ql<br>
<br>
self 5480 ## cuwk {sook}; a primitive root; properly, to smear <br>
over (with oil), i.e. anoint: -- anoint ({self}), X at all.[ql<br>
<br>
self 5532 ## cakan {saw-kan'}; a primitive root; to be familiar <br>
with; by implication, to minister to, be serviceable to, be <br>
customary: -- acquaint ({self}), be advantage, X ever, (be, [un-<br>
])profit(-able), treasurer, be wont.[ql<br>
<br>
self 5539 ## calad {saw-lad'}; a primitive root; probably to <br>
leap (with joy), i.e. exult: -- harden {self}.[ql<br>
<br>
self 5549 ## calal {saw-lal'}; a primitive root; to mound up <br>
(especially a turnpike); figurative, to exalt; reflexively, to <br>
oppose (as by a dam): -- cast up, exalt ({self}), extol, make <br>
plain, raise up.[ql<br>
<br>
self 5564 ## camak {saw-mak'}; a primitive root; to prop <br>
(literally or figuratively); reflexively, to lean upon or take <br>
hold of (in a favorable or unfavorable sense): -- bear up, <br>
establish, (up-)hold, lay, lean, lie hard, put, rest self, set <br>
self, stand fast, stay ({self}), sustain.[ql<br>
<br>
self 5564 ## camak {saw-mak'}; a primitive root; to prop <br>
(literally or figuratively); reflexively, to lean upon or take <br>
hold of (in a favorable or unfavorable sense): -- bear up, <br>
establish, (up-)hold, lay, lean, lie hard, put, rest self, set <br>
{self}, stand fast, stay (self), sustain.[ql<br>
<br>
self 5564 ## camak {saw-mak'}; a primitive root; to prop <br>
(literally or figuratively); reflexively, to lean upon or take <br>
hold of (in a favorable or unfavorable sense): -- bear up, <br>
establish, (up-)hold, lay, lean, lie hard, put, rest {self}, set <br>
self, stand fast, stay (self), sustain.[ql<br>
<br>
self 5582 ## ca<ad {saw-ad'}; a primitive root; to suport <br>
(mostly figurative): -- comfort, establish, hold up, refresh <br>
{self}, strengthen, be upholden.[ql<br>
<br>
self 5628 ## carach {saw-rakh'}; a primitive root; to extend <br>
(even to excess): -- exceeding, hand, spread, stretch {self}, <br>
banish.[ql<br>
<br>
self 5641 ## cathar {saw-thar'}; a primitive root; to hide (by <br>
covering), literally or figuratively: -- be absent, keep close, <br>
conceal, hide ({self}), (keep) secret, X surely.[ql<br>
<br>
self 5647 ## <abad {aw-bad'}; a primitive root; to work (in any <br>
sense); by implication, to serve, till, (causatively) enslave, <br>
etc.: -- X be, keep in bondage, be bondmen, bond-service, compel,<br>
 do, dress, ear, execute, + husbandman, keep, labour(-ing man, <br>
bring to pass, (cause to, make to) serve(-ing, {self}), (be, <br>
become) servant(-s), do (use) service, till(-er), transgress <br>
[from margin], (set a) work, be wrought, worshipper,[ql<br>
<br>
self 5710 ## <adah {aw-daw'}; a primitive root; to advance, i.e. <br>
pass on or continue; causatively, to remove; specifically, to <br>
bedeck (i.e. bring an ornament upon): -- adorn, deck ({self}), <br>
pass by, take away.[ql<br>
<br>
self 5727 ## <adan {aw-dan'}; a primitive root; to be soft or <br>
pleasant; figuratively and reflexively, to live voluptuously: -- <br>
delight {self}.[ql<br>
<br>
self 5756 ## <uwz {ooz}; a primitive root; to be strong; <br>
causatively, to stregthen, i.e. (figuratively) to save (by <br>
flight): -- gather (self, {self} to flee), retire.[ql<br>
<br>
self 5756 ## <uwz {ooz}; a primitive root; to be strong; <br>
causatively, to stregthen, i.e. (figuratively) to save (by <br>
flight): -- gather ({self}, self to flee), retire.[ql<br>
<br>
self 5782 ## <uwr {oor}; a primitive root [rather identical with <br>
5783 through the idea of opening the eyes]; to wake (literally <br>
or figuratively): -- (a-)wake(-n, up), lift up (self), X master, <br>
raise (up), stir up ({self}).[ql<br>
<br>
self 5782 ## <uwr {oor}; a primitive root [rather identical with <br>
5783 through the idea of opening the eyes]; to wake (literally <br>
or figuratively): -- (a-)wake(-n, up), lift up ({self}), X <br>
master, raise (up), stir up (self).[ql<br>
<br>
self 5789 ## <uwsh {oosh}; a primitive root; to hasten: -- <br>
assemble {self}.[ql<br>
<br>
self 5791 ## <avath {aw-vath'}; a primitive root; to wrest: -- <br>
bow {self}, (make) crooked., falsifying, overthrow, deal <br>
perversely, pervert, subvert, turn upside down.[ql<br>
<br>
self 5800 ## <azab {aw-zab'}; a primitive root; to loosen, i.e. <br>
relinquish, permit, etc.: -- commit {self}, fail, forsake, <br>
fortify, help, leave (destitute, off), refuse, X surely.[ql<br>
<br>
self 5810 ## <azaz {aw-zaz'}; a primitive root; to be stout <br>
(literally or figuratively): -- harden, impudent, prevail, <br>
strengthen ({self}), be strong.[ql<br>
<br>
self 5844 ## <atah {aw-taw'}; a primitive root; to wrap, i.e. <br>
cover, veil, cloth, or roll: -- array self, be clad, (put a) <br>
cover (-ing, {self}), fill, put on, X surely, turn aside.[ql<br>
<br>
self 5844 ## <atah {aw-taw'}; a primitive root; to wrap, i.e. <br>
cover, veil, cloth, or roll: -- array {self}, be clad, (put a) <br>
cover (-ing, self), fill, put on, X surely, turn aside.[ql<br>
<br>
self 5848 ## <ataph {aw-taf'}; a primitive root; to shroud, i.e. <br>
clothe (whether transitive or reflex.); hence (from the idea of <br>
darkness) to languish: -- cover (over), fail, faint, feebler, <br>
hide {self}, be overwhelmed, swoon.[ql<br>
<br>
self 5927 ## <alah {aw-law'}; a primitive root; to ascend, <br>
intransitively (be high) or actively (mount); used in a great <br>
variety of senses, primary and secondary, literal and figurative <br>
(as follow): -- arise (up), (cause to) ascend up, at once, break <br>
[the day] (up), bring (up), (cause to) burn, carry up, cast up, <br>
+ shew, climb (up), (cause to, make to) come (up), cut off, dawn,<br>
 depart, exalt, excel, fall, fetch up, get up, (make to) go <br>
(away, up); grow (over) increase, lay, leap, levy, lift ({self}) <br>
up, light, [make] up, X mention, mount up, offer, make to pay, + <br>
perfect, prefer, put (on), raise, recover, restore, (make to) <br>
rise (up), scale, set (up), shoot forth (up), (begin to) spring <br>
(up), stir up, take away (up), work.[ql<br>
<br>
self 5956 ## <alam {aw-lam'}; a primitive root; to veil from <br>
sight, i.e. conceal (literally or figuratively): -- X any ways, <br>
blind, dissembler, hide ({self}), secret (thing).[ql<br>
<br>
self 5965 ## <alac {aw-las'}; a primitive root; to leap for joy, <br>
i.e. exult, wave joyously: -- X peacock, rejoice, solace {self}.<br>
[ql<br>
<br>
self 5968 ## <alaph {aw-laf'}; a primitive root; to veil or <br>
cover; figuratively, to be languid: -- faint, overlaid, wrap <br>
{self}.[ql<br>
<br>
self 5975 ## <amad {aw-mad'}; a primitive root; to stand, in <br>
various relations (literal and figurative, intransitive and <br>
transitive): -- abide (behind), appoint, arise, cease, confirm, <br>
continue, dwell, be employed, endure, establish, leave, make, <br>
ordain, be [over], place, (be) present ({self}), raise up, <br>
remain, repair, + serve, set (forth, over, -tle, up), (make to, <br>
make to be at a, with-)stand (by, fast, firm, still, up), (be at <br>
a) stay (up), tarry.[ql<br>
<br>
self 6006 ## <amac {aw-mas'}; or <amas {aw-mas'}; a primitive <br>
root; to load, i.e. impose a burden (or figuratively, <br>
infliction): -- be borne, (heavy) burden ({self}), lade, load, <br>
put.[ql<br>
<br>
self 6026 ## <anag {aw-nag'}; a primitive root; to be soft or <br>
pliable, i.e. (figuratively) effeminate or luxurious: -- <br>
delicate(-ness), (have) delight (self), sport {self}.[ql<br>
<br>
self 6026 ## <anag {aw-nag'}; a primitive root; to be soft or <br>
pliable, i.e. (figuratively) effeminate or luxurious: -- <br>
delicate(-ness), (have) delight ({self}), sport self.[ql<br>
<br>
self 6031 ## <anah {aw-naw'}; a primitive root [possibly rather <br>
ident. with 6030 through the idea of looking down or <br>
browbeating]; to depress literally or figuratively, transitive <br>
or intransitive (in various applications, as follows): -- abase <br>
self, afflict(-ion, self), answer [by mistake for 6030], chasten <br>
self, deal hardly with, defile, exercise, force, gentleness, <br>
humble (self), hurt, ravish, sing [by mistake for 6030], speak <br>
[by mistake for 6030], submit {self}, weaken, X in any wise.[ql<br>
<br>
self 6031 ## <anah {aw-naw'}; a primitive root [possibly rather <br>
ident. with 6030 through the idea of looking down or <br>
browbeating]; to depress literally or figuratively, transitive <br>
or intransitive (in various applications, as follows): -- abase <br>
self, afflict(-ion, self), answer [by mistake for 6030], chasten <br>
self, deal hardly with, defile, exercise, force, gentleness, <br>
humble ({self}), hurt, ravish, sing [by mistake for 6030], speak <br>
[by mistake for 6030], submit self, weaken, X in any wise.[ql<br>
<br>
self 6031 ## <anah {aw-naw'}; a primitive root [possibly rather <br>
ident. with 6030 through the idea of looking down or <br>
browbeating]; to depress literally or figuratively, transitive <br>
or intransitive (in various applications, as follows): -- abase <br>
self, afflict(-ion, self), answer [by mistake for 6030], chasten <br>
{self}, deal hardly with, defile, exercise, force, gentleness, <br>
humble (self), hurt, ravish, sing [by mistake for 6030], speak <br>
[by mistake for 6030], submit self, weaken, X in any wise.[ql<br>
<br>
self 6031 ## <anah {aw-naw'}; a primitive root [possibly rather <br>
ident. with 6030 through the idea of looking down or <br>
browbeating]; to depress literally or figuratively, transitive <br>
or intransitive (in various applications, as follows): -- abase <br>
self, afflict(-ion, {self}), answer [by mistake for 6030], <br>
chasten self, deal hardly with, defile, exercise, force, <br>
gentleness, humble (self), hurt, ravish, sing [by mistake for <br>
6030], speak [by mistake for 6030], submit self, weaken, X in <br>
any wise.[ql<br>
<br>
self 6031 ## <anah {aw-naw'}; a primitive root [possibly rather <br>
ident. with 6030 through the idea of looking down or <br>
browbeating]; to depress literally or figuratively, transitive <br>
or intransitive (in various applications, as follows): -- abase <br>
{self}, afflict(-ion, self), answer [by mistake for 6030], <br>
chasten self, deal hardly with, defile, exercise, force, <br>
gentleness, humble (self), hurt, ravish, sing [by mistake for <br>
6030], speak [by mistake for 6030], submit self, weaken, X in <br>
any wise.[ql<br>
<br>
self 6113 ## <atsar {aw-tsar'}; a primitive root; to inclose; by <br>
analogy, to hold back; also to maintain, rule, assemble: -- X be <br>
able, close up, detain, fast, keep (self close, still), prevail, <br>
recover, refrain, X reign, restrain, retain, shut (up), slack, <br>
stay, stop, withhold ({self}).[ql<br>
<br>
self 6113 ## <atsar {aw-tsar'}; a primitive root; to inclose; by <br>
analogy, to hold back; also to maintain, rule, assemble: -- X be <br>
able, close up, detain, fast, keep ({self} close, still), <br>
prevail, recover, refrain, X reign, restrain, retain, shut (up), <br>
slack, stay, stop, withhold (self).[ql<br>
<br>
self 6148 ## <arab {aw-rab'}; a primitive root; to braid, i.e. <br>
intermix; technically, to traffic (as if by barter); also or <br>
give to be security (as a kind of exchange): -- engage, (inter-<br>
)meddle (with), mingle ({self}), mortgage, occupy, give pledges, <br>
be(-come, put in) surety, undertake.[ql<br>
<br>
self 6151 ## <arab (Aramaic) {ar-ab'}; corresponding to 6148; to <br>
commingle: -- mingle ({self}), mix.[ql<br>
<br>
self 6168 ## <arah {aw-raw'}; a primitive root; to be <br>
(causatively, make) bare; hence, to empty, pour out, demolish: --<br>
 leave destitute, discover, empty, make naked, pour (out), rase, <br>
spread {self}, uncover.[ql<br>
<br>
self 6186 ## <arak {aw-rak'}; a primitive root; to set in a row, <br>
i.e. arrange, put in order (in a very wide variety of <br>
applications): -- put (set) (the battle, {self}) in array, <br>
compare, direct, equal, esteem, estimate, expert [in war], <br>
furnish, handle, join [battle], ordain, (lay, put, reckon up, <br>
set) (in) order, prepare, tax, value.[ql<br>
<br>
self 6238 ## <ashar {aw-shar'}; a primitive root; properly, to <br>
accumulate; chiefly (specifically) to grow (causatively, make) <br>
rich: -- be(-come, en-, make, make {self}, wax) rich, make [1 <br>
Kings 22:48 marg]. See 6240.[ql<br>
<br>
self 6286 ## pa>ar {paw-ar'}; a primitive root; to gleam, i.e. <br>
(causatively) embellish; figuratively, to boast; also to explain <br>
(i.e. make clear) oneself; denominative from 6288, to shake a <br>
tree: -- beautify, boast self, go over the boughs, glorify <br>
(self), glory, vaunt {self}.[ql<br>
<br>
self 6286 ## pa>ar {paw-ar'}; a primitive root; to gleam, i.e. <br>
(causatively) embellish; figuratively, to boast; also to explain <br>
(i.e. make clear) oneself; denominative from 6288, to shake a <br>
tree: -- beautify, boast self, go over the boughs, glorify <br>
({self}), glory, vaunt self.[ql<br>
<br>
self 6286 ## pa>ar {paw-ar'}; a primitive root; to gleam, i.e. <br>
(causatively) embellish; figuratively, to boast; also to explain <br>
(i.e. make clear) oneself; denominative from 6288, to shake a <br>
tree: -- beautify, boast {self}, go over the boughs, glorify <br>
(self), glory, vaunt self.[ql<br>
<br>
self 6428 ## palash {paw-lash'}; a primitive root; to roll (in <br>
dust): -- roll (wallow) {self}.[ql<br>
<br>
self 6437 ## panah {paw-naw'}; a primitive root; to turn; by <br>
implication, to face, i.e. appear, look, etc.: -- appear, at <br>
[even-]tide, behold, cast out, come on, X corner, dawning, empty,<br>
 go away, lie, look, mark, pass away, prepare, regard, (have) <br>
respect (to), (re-)turn (aside, away, back, face, {self}), X <br>
right [early].[ql<br>
<br>
self 6440 ## paniym {paw-neem'}; plural (but always as singular) <br>
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as <br>
the part that turns); used in a great variety of applications <br>
(literally and figuratively); also (with prepositional prefix) <br>
as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),<br>
 against, anger, X as (long as), at, + battle, + because (of), + <br>
beseech, countenance, edge, + employ, endure, + enquire, face, <br>
favour, fear of, for, forefront(-part), form(-er time, -ward), <br>
from, front, heaviness, X him({-self}), + honourable, + impudent,<br>
 + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of,<br>
 off, (of) old (time), X on, open, + out of, over against, the <br>
partial, person, + please, presence, propect, was purposed, by <br>
reason of, + regard, right forth, + serve, X shewbread, sight, <br>
state, straight, + street, X thee, X them(-selves), through (+ -<br>
out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+ <br>
down), with(-in, + -stand), X ye, X you.[ql<br>
<br>
self 6504 ## parad {paw-rad'}; a primitive root; to break <br>
through, i.e. spread or separate (oneself): -- disperse, divide, <br>
be out of joint, part, scatter (abroad), separate (self), sever <br>
{self}, stretch, sunder.[ql<br>
<br>
self 6504 ## parad {paw-rad'}; a primitive root; to break <br>
through, i.e. spread or separate (oneself): -- disperse, divide, <br>
be out of joint, part, scatter (abroad), separate ({self}), <br>
sever self, stretch, sunder.[ql<br>
<br>
self 6584 ## pashat {paw-shat'}; a primitive root; to spread out <br>
(i.e. deploy in hostile array); by analogy, to strip (i.e. <br>
unclothe, plunder, flay, etc.): -- fall upon, flay, invade, make <br>
an invasion, pull off, put off, make a road, run upon, rush, set,<br>
 spoil, spread selves (abroad), strip (off, {self}).[ql<br>
<br>
self 6605 ## pathach {paw-thakh'}; a primitive root; to open <br>
wide (literally or figuratively); specifically, to loosen, begin,<br>
 plough, carve: -- appear, break forth, draw (out), let go free, <br>
(en-)grave(-n), loose ({self}), (be, be set) open(-ing), put off,<br>
 ungird, unstop, have vent.[ql<br>
<br>
self 6617 ## pathal {paw-thal'}; a primitive root; to twine, i.e.<br>
 (literally) to struggle or (figuratively) be (morally) tortuous:<br>
 -- (shew self) froward, shew {self} unsavoury, wrestle.[ql<br>
<br>
self 6617 ## pathal {paw-thal'}; a primitive root; to twine, i.e.<br>
 (literally) to struggle or (figuratively) be (morally) tortuous:<br>
 -- (shew {self}) froward, shew self unsavoury, wrestle.[ql<br>
<br>
self 6663 ## tsadaq {tsaw-dak'}; a primitive root; to be <br>
(causatively, make) right (in a moral or forensic sense): -- <br>
cleanse, clear self, (be, do) just(-ice, -ify, -ify {self}), (be <br>
turn to) righteous(-ness).[ql<br>
<br>
self 6663 ## tsadaq {tsaw-dak'}; a primitive root; to be <br>
(causatively, make) right (in a moral or forensic sense): -- <br>
cleanse, clear {self}, (be, do) just(-ice, -ify, -ify self), (be <br>
turn to) righteous(-ness).[ql<br>
<br>
self 6692 ## tsuwts {tsoots}; a primitive root; to twinkle, i.e. <br>
glance; by analogy, to blossom (figuratively, flourish): -- <br>
bloom, blossom, flourish, shew {self}.[ql<br>
<br>
self 6775 ## tsamad {tsaw-mad'}; a primitive root; to link, i.e. <br>
gird; figuratively, to serve, (mentally) contrive: -- fasten, <br>
frame, join ({self}).[ql<br>
<br>
self 6845 ## tsaphan {tsaw-fan'}; a primitive root; to hide (by <br>
covering over); by implication, to hoard or reserve; <br>
figuratively to deny; specifically (favorably) to protect, <br>
(unfavorably) to lurk: -- esteem, hide(-den one, {self}), lay up,<br>
 lurk (be set) privily, (keep) secret(-ly, place).[ql<br>
<br>
self 6942 ## qadash {kaw-dash'}; a primitive root; to be <br>
(causatively, make, pronounce or observe as) clean (ceremonially <br>
or morally): -- appoint, bid, consecrate, dedicate, defile, <br>
hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, <br>
purify, sanctify(-ied one, {self}), X wholly.[ql<br>
<br>
self 6962 ## quwt {koot}; a primitive root; properly, to cut off,<br>
 i.e. (figuratively) detest: -- begrieved, loathe {self}.[ql<br>
<br>
self 6966 ## quwm (Aramaic) {koom}; corresponding to 6965: -- <br>
appoint, establish, make, raise up {self}, (a-)rise (up), (make <br>
to) stand, set (up).[ql<br>
<br>
self 7107 ## qatsaph {kaw-tsaf'}; a primitive root; to crack off,<br>
 i.e. (figuratively) burst out in rage: -- (be) anger(-ry), <br>
displease, fret {self}, (provoke to) wrath (come), be wroth.[ql<br>
<br>
self 7121 ## qara> {kaw-raw'}; a primitive root [rather <br>
identical with 7122 through the idea of accosting a person met]; <br>
to call out to (i.e. properly, address by name, but used in a <br>
wide variety of applications): -- bewray [self], that are bidden,<br>
 call (for, forth, {self}, upon), cry (unto), (be) famous, guest,<br>
 invite, mention, (give) name, preach, (make) proclaim(-ation), <br>
pronounce, publish, read, renowned, say.[ql<br>
<br>
self 7121 ## qara> {kaw-raw'}; a primitive root [rather <br>
identical with 7122 through the idea of accosting a person met]; <br>
to call out to (i.e. properly, address by name, but used in a <br>
wide variety of applications): -- bewray [{self}], that are <br>
bidden, call (for, forth, self, upon), cry (unto), (be) famous, <br>
guest, invite, mention, (give) name, preach, (make) proclaim(-<br>
ation), pronounce, publish, read, renowned, say.[ql<br>
<br>
self 7130 ## qereb {keh'-reb}; from 7126; properly, the nearest <br>
part, i.e. the center, whether literal, figurative or adverbial <br>
(especially with preposition): -- X among, X before, bowels, X <br>
unto charge, + eat (up), X heart, X him, X in, inward (X -ly, <br>
part, -s, thought), midst, + out of, purtenance, X therein, X <br>
through, X within {self}.[ql<br>
<br>
self 7139 ## qarach {kaw-rakh'}; a primitive root; to depilate: -<br>
- make ({self}) bald.[ql<br>
<br>
self 7200 ## ra>ah {raw-aw'}; a primitive root; to see, <br>
literally or figuratively (in numerous applications, direct and <br>
implied, transitive, intransitive and causative): -- advise self,<br>
 appear, approve, behold, X certainly, consider, discern, (make <br>
to) enjoy, have experience, gaze, take heed, X indeed, X <br>
joyfully, lo, look (on, one another, one on another, one upon <br>
another, out, up, upon), mark, meet, X be near, perceive, <br>
present, provide, regard, (have) respect, (fore-, cause to, let) <br>
see(-r, -m, one another), shew ({self}), X sight of others, (e-<br>
)spy, stare, X surely, X think, view, visions.[ql<br>
<br>
self 7200 ## ra>ah {raw-aw'}; a primitive root; to see, <br>
literally or figuratively (in numerous applications, direct and <br>
implied, transitive, intransitive and causative): -- advise <br>
{self}, appear, approve, behold, X certainly, consider, discern, <br>
(make to) enjoy, have experience, gaze, take heed, X indeed, X <br>
joyfully, lo, look (on, one another, one on another, one upon <br>
another, out, up, upon), mark, meet, X be near, perceive, <br>
present, provide, regard, (have) respect, (fore-, cause to, let) <br>
see(-r, -m, one another), shew (self), X sight of others, (e-<br>
)spy, stare, X surely, X think, view, visions.[ql<br>
<br>
self 7292 ## rahab {raw-hab'}; a primitive root; to urge <br>
severely, i.e. (figuratively) importune, embolden, capture, act <br>
insolently: -- overcome, behave {self} proudly, make sure, <br>
strengthen.[ql<br>
<br>
self 7311 ## ruwm {room}; a primitive root; to be high actively, <br>
to rise or raise (in various applications, literally or <br>
figuratively): -- bring up, exalt ({self}), extol, give, go up, <br>
haughty, heave (up), (be, lift up on, make on, set up on, too) <br>
high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-<br>
)loud, mount up, offer (up), + presumptuously, (be) promote(-<br>
ion), proud, set up, tall(-er), take (away, off, up), breed <br>
worms.[ql<br>
<br>
self 7313 ## ruwm (Aramaic) {room}; corresponding to 7311; <br>
(figuratively only): -- extol, lift up ({self}), set up.[ql<br>
<br>
self 7326 ## ruwsh {roosh}; a primitive root; to be destitute: --<br>
 lack, needy, (make {self}) poor (man).[ql<br>
<br>
self 7364 ## rachats {raw-khats'}; a primitive root; to lave <br>
(the whole or a part of a thing): -- bathe (self), wash ({self}).<br>
[ql<br>
<br>
self 7364 ## rachats {raw-khats'}; a primitive root; to lave <br>
(the whole or a part of a thing): -- bathe ({self}), wash (self).<br>
[ql<br>
<br>
self 7368 ## rachaq {raw-khak'}; a primitive root; to widen (in <br>
any direction), i.e. (intransitively) recede or (transitively) <br>
remove (literally or figuratively, of place or relation): -- (a-,<br>
 be, cast, drive, get, go, keep [{self}], put, remove, be too, <br>
[wander], withdraw) far (away, off), loose, X refrain, very, <br>
(be) a good way (off).[ql<br>
<br>
self 7426 ## ramam {raw-mam'}; a primitive root; to rise <br>
(literally or figuratively): -- exalt, get [oneself] up, lift up <br>
({self}), mount up.[ql<br>
<br>
self 7427 ## romemuth {ro-may-mooth'}; from the active <br>
participle of 7426; exaltation: -- lifting up of {self}.[ql<br>
<br>
self 7489 ## ra<a< {raw-ah'}; a primitive root; properly, to <br>
spoil (literally, by breaking to pieces); figuratively, to make <br>
(or be) good for nothing, i.e. bad (physically, socially or <br>
morally): -- afflict, associate selves [by mistake for 7462], <br>
break (down, in pieces), + displease, (be, bring, do) evil (doer,<br>
 entreat, man), show self friendly [by mistake for 7462], do <br>
harm, (do) hurt, (behave {self}, deal) ill, X indeed, do <br>
mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, <br>
do) worse.[ql<br>
<br>
self 7489 ## ra<a< {raw-ah'}; a primitive root; properly, to <br>
spoil (literally, by breaking to pieces); figuratively, to make <br>
(or be) good for nothing, i.e. bad (physically, socially or <br>
morally): -- afflict, associate selves [by mistake for 7462], <br>
break (down, in pieces), + displease, (be, bring, do) evil (doer,<br>
 entreat, man), show {self} friendly [by mistake for 7462], do <br>
harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, <br>
punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.<br>
[ql<br>
<br>
self 7511 ## raphac {raw-fas'}; a primitive root; to trample, i.<br>
e. prostrate: -- humble self, submit {self}.[ql<br>
<br>
self 7511 ## raphac {raw-fas'}; a primitive root; to trample, i.<br>
e. prostrate: -- humble {self}, submit self.[ql<br>
<br>
self 7521 ## ratsah {raw-tsaw'}; a primitive root; to be pleased <br>
with; specifically, to satisfy a debt: -- (be) accept(-able), <br>
accomplish, set affection, approve, consent with, delight (self),<br>
 enjoy, (be, have a) favour(-able), like, observe, pardon, (be, <br>
have, take) please(-ure), reconcile {self}.[ql<br>
<br>
self 7521 ## ratsah {raw-tsaw'}; a primitive root; to be pleased <br>
with; specifically, to satisfy a debt: -- (be) accept(-able), <br>
accomplish, set affection, approve, consent with, delight <br>
({self}), enjoy, (be, have a) favour(-able), like, observe, <br>
pardon, (be, have, take) please(-ure), reconcile self.[ql<br>
<br>
self 7522 ## ratsown {raw-tsone'}; or ratson {raw-tsone'}; from <br>
7521; delight (especially as shown): -- (be) acceptable(-ance, -<br>
ed), delight, desire, favour, (good) pleasure, (own, {self}, <br>
voluntary) will, as...(what) would.[ql<br>
<br>
self 7613 ## s@>eth {seh-ayth'}; from 5375; an elevation or <br>
leprous scab; figuratively, elation or cheerfulness; exaltation <br>
in rank or character: -- be accepted, dignity, excellency, <br>
highness, raise up {self}, rising.[ql<br>
<br>
self 7646 ## saba< {saw-bah'}; or sabea< {saw-bay'-ah}; a <br>
primitive root; to sate, i.e. fill to satisfaction (literally or <br>
figuratively): -- have enough, fill (full, {self}, with), be (to <br>
the) full (of), have plenty of, be satiate, satisfy (with), <br>
suffice, be weary of.[ql<br>
<br>
self 7725 ## shuwb {shoob}; a primitive root; to turn back <br>
(hence, away) transitively or intransitively, literally or <br>
figuratively (not necessarily with the idea of return to the <br>
starting point); generally to retreat; often adverbial, again: --<br>
 send back, set again, slide back, still, X surely, take back <br>
(off), (cause to, make to) turn (again, {self} again, away, back,<br>
 back again, backward, from, off), withdraw.[ql<br>
<br>
self 7812 ## shachah {shaw-khaw'}; a primitive root; to depress, <br>
i.e. prostrate (especially reflexive, in homage to royalty or <br>
God): -- bow ({self}) down, crouch, fall down (flat), humbly <br>
beseech, do (make) obeisance, do reverence, make to stoop, <br>
worship.[ql<br>
<br>
self 7817 ## shachach {shaw-khakh'}; a primitive root; to sink <br>
or depress (reflexive or causative): -- bend, bow (down), bring <br>
(cast) down, couch, humble {self}, be (bring) low, stoop.[ql<br>
<br>
self 7852 ## satam {saw-tam'}; a primitive root; properly, to <br>
lurk for, i.e. persecute: -- hate, oppose {self} against.[ql<br>
<br>
self 7901 ## shakab {shaw-kab'}; a primitive root; to lie down <br>
(for rest, sexual connection, decease or any other purpose): -- <br>
X at all, cast down, ([lover-])lay ({self}) (down), (make to) <br>
lie (down, down to sleep, still with), lodge, ravish, take rest, <br>
sleep, stay.[ql<br>
<br>
self 7919 ## sakal {saw-kal'}; a primitive root; to be <br>
(causatively, make or act) circumspect and hence, intelligent: --<br>
 consider, expert, instruct, prosper, (deal) prudent(-ly), <br>
(give) skill(-ful), have good success, teach, (have, make to) <br>
understand(-ing), wisdom, (be, behave {self}, consider, make) <br>
wise(-ly), guide wittingly.[ql<br>
<br>
self 7936 ## sakar {saw-kar'}; or (by permutation) cakar (Ezra 4:<br>
5) {saw-kar'}; a primitive root [apparently akin (by prosthesis) <br>
to 3739 through the idea of temporary purchase; compare 7937]; <br>
to hire: -- earn wages, hire (out {self}), reward, X surely.[ql<br>
<br>
self 7997 ## shalal {shaw-lal'}; a primitive root; to drop or <br>
strip; by implication, to plunder: -- let fall, make {self} a <br>
prey, X of purpose, (make a, [take]) spoil.[ql<br>
<br>
self 8074 ## shamem {shaw-mame'}; a primitive root; to stun (or <br>
intransitively, grow numb), i.e. devastate or (figuratively) <br>
stupefy (both usually in a passive sense): -- make amazed, be <br>
astonied, (be an) astonish(-ment), (be, bring into, unto, lay, <br>
lie, make) desolate(-ion, places), be destitute, destroy <br>
({self}), (lay, lie, make) waste, wonder.[ql<br>
<br>
self 8104 ## shamar {shaw-mar'}; a primitive root; properly, to <br>
hedge about (as with thorns), i.e. guard; generally, to protect, <br>
attend to, etc.: -- beward, be circumspect, take heed (to self), <br>
keep(-er, self), mark, look narrowly, observe, preserve, regard, <br>
reserve, save ({self}), sure, (that lay) wait (for), watch(-man).<br>
[ql<br>
<br>
self 8104 ## shamar {shaw-mar'}; a primitive root; properly, to <br>
hedge about (as with thorns), i.e. guard; generally, to protect, <br>
attend to, etc.: -- beward, be circumspect, take heed (to self), <br>
keep(-er, {self}), mark, look narrowly, observe, preserve, <br>
regard, reserve, save (self), sure, (that lay) wait (for), <br>
watch(-man).[ql<br>
<br>
self 8104 ## shamar {shaw-mar'}; a primitive root; properly, to <br>
hedge about (as with thorns), i.e. guard; generally, to protect, <br>
attend to, etc.: -- beward, be circumspect, take heed (to <br>
{self}), keep(-er, self), mark, look narrowly, observe, preserve,<br>
 regard, reserve, save (self), sure, (that lay) wait (for), <br>
watch(-man).[ql<br>
<br>
self 8172 ## sha<an {shaw-an'}; a primitive root; to support <br>
one's self: -- lean, lie, rely, rest (on, {self}), stay.[ql<br>
<br>
self 8173 ## sha<a< {shaw-ah'}; a primitive root; (in a good <br>
acceptation) to look upon (with complacency), i.e. fondle, <br>
please or amuse (self); (in a bad one) to look about (in dismay),<br>
 i.e. stare: -- cry (out) [by confusion with 7768], dandle, <br>
delight ({self}), play, shut.[ql<br>
<br>
self 8213 ## shaphel {shaw-fale'}; a primitive root; to depress <br>
or sink (expec. figuratively, to humiliate, intransitive or <br>
transitive): -- abase, bring (cast, put) down, debase, humble <br>
({self}), be (bring, lay, make, put) low(-er).[ql<br>
<br>
self 8311 ## sara< {saw-rah'}; a primitive root; to prolong, i.e.<br>
 (reflex) be deformed by excess of members: -- stretch out <br>
{self}, (have any) superfluous thing.[ql<br>
<br>
self 8323 ## sarar {saw-rar'}; a primitive root; to have <br>
(transitively, exercise; reflexively, get) dominion: -- X <br>
altogether, make {self} a prince, (bear) rule.[ql<br>
<br>
self 8552 ## tamam {taw-mam'}; a primitive root; to complete, in <br>
a good or a bad sense, literal, or figurative, transitive or <br>
intransitive (as follows): -- accomplish, cease, be clean [pass-<br>
]ed, consume, have done, (come to an, have an, make an) end, <br>
fail, come to the full, be all gone, X be all here, be (make) <br>
perfect, be spent, sum, be (shew {self}) upright, be wasted, <br>
whole.[ql<br>
<br>
self 0048 # hagnizo {hag-nid'-zo}; from 53; to make clean, i.e. <br>
(figuratively) sanctify (ceremonially or morally): -- purify <br>
({self}).[ql<br>
<br>
self 0366 # ananepho {an-an-ay'-fo}; from 303 and 3525; to <br>
become sober again, i.e. (figuratively) regain (one's) senses: --<br>
 recover {self}.[ql<br>
<br>
self 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to <br>
overturn; also to return; by implication, to busy oneself, i.e. <br>
remain, live: -- abide, behave {self}, have conversation, live, <br>
overthrow, pass, return, be used.[ql<br>
<br>
self 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to <br>
retire: -- depart, give place, go (turn) aside, withdraw {self}.<br>
[ql<br>
<br>
self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice <br>
from a compound of 575 and 3056; to give an account (legal plea) <br>
of oneself, i.e. exculpate (self): -- answer (for self), make <br>
defence, excuse (self), speak for {self}.[ql<br>
<br>
self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice <br>
from a compound of 575 and 3056; to give an account (legal plea) <br>
of oneself, i.e. exculpate (self): -- answer (for self), make <br>
defence, excuse ({self}), speak for self.[ql<br>
<br>
self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice <br>
from a compound of 575 and 3056; to give an account (legal plea) <br>
of oneself, i.e. exculpate (self): -- answer (for {self}), make <br>
defence, excuse (self), speak for self.[ql<br>
<br>
self 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a <br>
plea ("apology"): -- answer (for self), clearing of {self}, <br>
defence.[ql<br>
<br>
self 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a <br>
plea ("apology"): -- answer (for {self}), clearing of self, <br>
defence.[ql<br>
<br>
self 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and 2845;<br>
 a sodomite: -- abuser of (that defile) {self} with mankind.[ql<br>
<br>
self 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.e. <br>
act) unbecoming: -- behave {self} uncomely (unseemly).[ql<br>
<br>
self 0812 # atakteo {at-ak-teh'-o}; from 813; to be (i.e. act) <br>
irregular: -- behave {self} disorderly.[ql<br>
<br>
self 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and the <br>
same as 140; self-chosen, i.e. (by implication) voluntary: -- of <br>
own accord, willing of {self}.[ql<br>
<br>
self 0843 # autokatakritos {ow-tok-at-ak'-ree-tos}; from 846 and <br>
a derivative or 2632; self-condemned: -- condemned of {self}.[ql<br>
<br>
self 0844 # automatos {ow-tom'-at-os}; from 846 and the same as <br>
3155; self-moved ["automatic"], i.e. spontaneous: -- of own <br>
accord, of {self}.[ql<br>
<br>
self 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to <br>
remove, i.e. (actively) instigate to revolt; usually <br>
(reflexively) to desist, desert, etc.: -- depart, draw (fall) <br>
away, refrain, withdraw {self}.[ql<br>
<br>
self 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle <br>
voice form of a primary verb; to cause to be ("gen"-erate), i.e. <br>
(reflexively) to become (come into being), used with great <br>
latitude (literal, figurative, intensive, etc.): -- arise, be <br>
assembled, be(-come, -fall, -have {self}), be brought (to pass), <br>
(be) come (to pass), continue, be divided, draw, be ended, fall, <br>
be finished, follow, be found, be fulfilled, + God forbid, grow, <br>
happen, have, be kept, be made, be married, be ordained to be, <br>
partake, pass, be performed, be published, require, seem, be <br>
showed, X soon as it was, sound, be taken, be turned, use, wax, <br>
will, would, be wrought.[ql<br>
<br>
self 1593 # ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by <br>
analogy) to slip off, i.e. quietly withdraw: -- convey {self} <br>
away.[ql<br>
<br>
self 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to <br>
be utterly unchaste: -- give {self} over to fornication.[ql<br>
<br>
self 1683 # emautou {em-ow-too'}; genitive case compound of 1700 <br>
and 846; of myself (so likewise the dative case emautoi {em-ow-<br>
to'}; and accusative case emauton {em-ow-ton'}: -- me, mine own <br>
({self}), myself.[ql<br>
<br>
self 1707 # empleko {em-plek'-o}; from 1722 and 4120; to entwine,<br>
 i.e. (figuratively) involve with: -- entangle (in, {self} with).<br>
[ql ***.<br>
<br>
self 1754 # energeo {en-erg-eh'-o}; from 1756; to be active, <br>
efficient: -- do, (be) effectual (fervent), be mighty in, shew <br>
forth {self}, work (effectually in).[ql<br>
<br>
self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be beside <br>
{self} (selves), bewitch, wonder.[ql<br>
<br>
self 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise up <br>
(literally or figuratively): -- exalt {self}, poise (lift, take) <br>
up.[ql<br>
<br>
self 1958 # epimeleia {ep-ee-mel'-i-ah}; from 1959; carefulness, <br>
i.e. kind attention (hospitality): -- + refresh {self}.[ql<br>
<br>
self 1964 # epiorkeo {ep-ee-or-keh'-o}; from 1965; to commit <br>
perjury: -- forswear {self}.[ql<br>
<br>
self 2328 # thermaino {ther-mah'-ee-no}; from 2329; to heat <br>
(oneself): -- (be) warm(-ed, {self}).[ql<br>
<br>
self 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in <br>
tumult, i.e. disturb, clamor: -- make ado (a noise), trouble <br>
{self}, set on an uproar.[ql<br>
<br>
self 2853 # kollao {kol-lah'-o}; from kolla ("glue"); to glue, i.<br>
e. (passively or reflexively) to stick (figuratively): -- cleave,<br>
 join ({self}), keep company.[ql<br>
<br>
self 2928 # krupto {kroop'-to}; a primary verb; to conceal <br>
(properly, by covering): -- hide ({self}), keep secret, secret[-<br>
ly].[ql<br>
<br>
self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be beside {self} (mad).[ql<br>
<br>
self 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and <br>
the middle voice of 3199; to care afterwards, i.e. regret: -- <br>
repent ({self}).[ql<br>
<br>
self 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 <br>
and a derivative of 4976; to transfigure or disguise; <br>
figuratively, to apply (by accommodation): -- transfer, <br>
transform ({self}).[ql<br>
<br>
self 3695 # hoplizo {hop-lid'-zo}; from 3696; to equip (with <br>
weapons [middle voice and figuratively]): -- arm {self}.[ql<br>
<br>
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) <br>
prolonged form of the primary (middle voice) optomai {op'-tom-<br>
ahee}; which is used for it in certain tenses; and both as <br>
alternate of 3708; to gaze (i.e. with wide-open eyes, as at <br>
something remarkable; and thus differing from 991, which denotes <br>
simply voluntary observation; and from 1492, which expresses <br>
merely mechanical, passive or casual vision; while 2300, and <br>
still more emphatically its intensive 2334, signifies an earnest <br>
but more continued inspection; and 4648 a watching from a <br>
distance): -- appear, look, see, shew {self}.[ql<br>
<br>
self 3903 # paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a <br>
derivative of 4632; to furnish aside, i.e. get ready: -- prepare <br>
{self}, be (make) ready.[ql<br>
<br>
self 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and <br>
2224; to gird all around, i.e. (middle voice or passive) to <br>
fasten on one's belt (literally or figuratively): -- gird (about,<br>
 {self}).[ql<br>
<br>
self 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and <br>
2594; to be earnest towards, i.e. (to a thing) to persevere, be <br>
constantly diligent, or (in a place) to attend assiduously all <br>
the exercises, or (to a person) to adhere closely to (as a <br>
servitor): -- attend (give {self}) continually (upon), continue <br>
(in, instant in, with), wait on (continually).[ql<br>
<br>
self 4347 # proskollao {pros-kol-lah'-o}; from 4314 and 2853; to <br>
glue to, i.e. (figuratively) to adhere: -- cleave, join ({self}).<br>
[ql<br>
<br>
self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, thine own {self}, <br>
(thou) thy(-self).[ql<br>
<br>
self 4660 # skullo {skool'-lo}; apparently a primary verb; to <br>
flay, i.e. (figuratively) to harass: -- trouble({self}).[ql<br>
<br>
self 4724 # stello {stel'-lo}; probably strengthened from the <br>
base of 2476; properly, to set fast ("stall"), i.e. <br>
(figuratively) to repress (reflexively, abstain from associating <br>
with): -- avoid, withdraw {self}.[ql<br>
<br>
self 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn (again, back again, self, {self} <br>
about).[ql<br>
<br>
self 4762 # strepho {stref'-o}; strengthened from the base of <br>
5157; to twist, i.e. turn quite around or reverse (literally or <br>
figuratively): -- convert, turn (again, back again, {self}, self <br>
about).[ql<br>
<br>
self 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a <br>
derivative of 4976; to fashion alike, i.e. conform to the same <br>
pattern (figuratively): -- conform to, fashion {self} according <br>
to.[ql<br>
<br>
self 4980 # scholazo {skhol-ad'-zo}; from 4981; to take a <br>
holiday, i.e. be at leisure for (by implication, devote oneself <br>
wholly to); figuratively, to be vacant (of a house): -- empty, <br>
give {self}.[ql<br>
<br>
self 4982 # sozo {sode'-zo}; from a primary sos (contraction for <br>
obsolete saoz, "safe"); to save, i.e. deliver or protect <br>
(literally or figuratively): -- heal, preserve, save ({self}), <br>
do well, be (make) whole.[ql<br>
<br>
self 5013 # tapeinoo {tap-i-no'-o}; from 5011; to depress; <br>
figuratively, to humiliate (in condition or heart): -- abase, <br>
bring low, humble ({self}).[ql<br>
<br>
self 5124 # touto {too'-to}; neuter singular nominative or <br>
accusative case of 3778; that thing: -- here [-unto], it, partly,<br>
 {self}[-same], so, that (intent), the same, there[-fore, -unto],<br>
 this, thus, where[-fore].[ql<br>
<br>
self 5226 # hipeiko {hoop-i'-ko}; from 5259 and eiko (to yield, <br>
be "weak"); to surrender: -- submit {self}.[ql<br>
<br>
self 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice <br>
from 5228 and 142; to raise oneself over, i.e. (figuratively) to <br>
become haughty: -- exalt {self}, be exalted above measure.[ql<br>
<br>
self 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to <br>
subordinate; reflexively, to obey: -- be under obedience <br>
(obedient), put under, subdue unto, (be, make) subject (to, <br>
unto), be (put) in subjection (to, under), submit {self} unto.[ql<br>
<br>
self 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; <br>
to vacate down, i.e. retire quietly: -- go aside, withdraw <br>
{self}.[ql<br>
<br>
self 5319 # phaneroo {fan-er-o'-o}; from 5318; to render <br>
apparent (literally or figuratively): -- appear, manifestly <br>
declare, (make) manifest (forth), shew ({self}).[ql<br>
<br>
self 5351 # phtheiro {fthi'-ro}; probably strengthened from <br>
phthio (to pine or waste); properly, to shrivel or wither, i.e. <br>
to spoil (by any process) or (generally) to ruin (especially <br>
figuratively, by moral influences, to deprave): -- corrupt <br>
({self}), defile, destroy.[ql<br>
<br>
self 5367 # philautos {fil'-ow-tos}; from 5384 and 846; fond of <br>
self, i.e. selfish: -- lover of own {self}.[ql<br>
<br>
self 5442 # phulasso {foo-las'-so}; probably from 5443 through <br>
the idea of isolation; to watch, i.e. be on guard (literally of <br>
figuratively); by implication, to preserve, obey, avoid: -- <br>
beward, keep ({self}), observe, save. Compare 5083.[ql<br>
<br>
self 0846 # autos {ow-tos'}; from the particle au [perhaps akin <br>
to the base of 109 through the idea of a baffling wind] <br>
(backward); the reflexive pronoun self, used (alone or in the <br>
comparative 1438) of the third person , and (with the proper <br>
personal pronoun) of the other persons: -- her, it({-self}), one,<br>
 the other, (mine) own, said, ([self-], the) same, ([him-, my-, <br>
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),<br>
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) <br>
things, this (man), those, together, very, which. Compare 848.[ql<br>
<br>
self 0848 # hautou {how-too'}; contracted for 1438; self (in <br>
some oblique case or reflexively, relation): -- her (own), (of) <br>
him({-self}), his (own), of it, thee, their (own), them(-selves),<br>
 they.[ql<br>
<br>
self 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, {-self}), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
self 1691 # eme {em-eh'}; a prolonged form of 3165; me: -- I, me,<br>
 my({-self}).[ql<br>
<br>
self 1931 ## huw> {hoo}; of which the feminine (beyond the <br>
Pentateuch) is hiy> {he}; a primitive word, the third person <br>
pronoun singular, he (she or it); only expressed when emphatic <br>
or without a verb; also (intensively) self, or (especially with <br>
the article) the same; sometimes (as demonstrative) this or that;<br>
 occasionally (instead of copula) as or are: -- he, as for her, <br>
him({-self}), it, the same, she (herself), such, that (...it), <br>
these, they, this, those, which (is), who. [ql<br>
<br>
self 2088 ## zeh {zeh}; a primitive word; the masculine <br>
demonstrative pronoun, this or that: -- he, X hence, X here, <br>
it({-self}), X now, X of him, the one...the other, X than the <br>
other, (X out of) the (self) same, such (a one) that, these, <br>
this (hath, man), on this side...on that side, X thus, very, <br>
which. Compare 2063, 2090, 2097, 2098. [ql<br>
<br>
self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, thine own self, <br>
(thou) thy({-self}).[ql<br>
<br>
self- 0846 # autos {ow-tos'}; from the particle au [perhaps akin <br>
to the base of 109 through the idea of a baffling wind] <br>
(backward); the reflexive pronoun self, used (alone or in the <br>
comparative 1438) of the third person , and (with the proper <br>
personal pronoun) of the other persons: -- her, it(-self), one, <br>
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-, <br>
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),<br>
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) <br>
things, this (man), those, together, very, which. Compare 848.[ql<br>
<br>
self-)same 6106 ## <etsem {eh'tsem}; from 6105; a bone (as <br>
strong); by extension, the body; figuratively, the substance, i.<br>
e. (as pron.) selfsame: -- body, bone, X life, ({self-)same}, <br>
strength, X very.[ql<br>
<br>
self-willed 0829 # authades {ow-thad'-ace}; from 846 and the <br>
base of 2237; self-pleasing, i.e. arrogant: -- {self-willed}.[ql<br>
<br>
selfsame 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or <br>
[neuter] thing); often intensified by the art. prefixed: -- he, <br>
it, the other (same), {selfsame}, that (same, very), X their, X <br>
them, they, this, those. See also 3778.[ql<br>
<br>
thy-)self 5315 ## nephesh {neh'-fesh}; from 5314; properly, a <br>
breathing creature, i.e. animal of (abstractly) vitality; used <br>
very widely in a literal, accommodated or figurative sense <br>
(bodily or mental): -- any, appetite, beast, body, breath, <br>
creature, X dead(-ly), desire, X [dis-]contented, X fish, ghost, <br>
+ greedy, he, heart(-y), (hath, X jeopardy of) life (X in <br>
jeopardy), lust, man, me, mind, mortally, one, own, person, <br>
pleasure, (her-, him-, my-, {thy-)self}, them (your)-selves, + <br>
slay, soul, + tablet, they, thing, (X she) will, X would have it.<br>
[ql<br>
<br>
thy-])self 0846 # autos {ow-tos'}; from the particle au [perhaps <br>
akin to the base of 109 through the idea of a baffling wind] <br>
(backward); the reflexive pronoun self, used (alone or in the <br>
comparative 1438) of the third person , and (with the proper <br>
personal pronoun) of the other persons: -- her, it(-self), one, <br>
the other, (mine) own, said, ([self-], the) same, ([him-, my-, <br>
{thy-])self}, [your-]selves, she, that, their(-s), them([-<br>
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, <br>
(these) things, this (man), those, together, very, which. <br>
Compare 848.[ql<br>
<br>
thyself 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, {thyself}, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
thyself 2468 # isthi {is'-thee}; second person imperative <br>
present of 1510; be thou: -- + agree, be, X give {thyself} <br>
wholly to.[ql<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 herself 034 014 Isa                 /^{herself /a place of rest <br>
.<br>
<br>
herself 002 020 Rev                 /${herself /a prophetess , <br>
to teach and to seduce my servants to commit fornication , and <br>
to eat things sacrificed unto idols .<br>
<br>
herself 009 003 Zec                 /^{herself /a strong hold , <br>
and heaped up silver as the dust , and fine gold as the mire of <br>
the streets .<br>
<br>
herself 018 007 Rev                 /${herself /and lived <br>
deliciously , so much torment and sorrow give her : for she <br>
saith in her heart , I sit a queen , and am no widow , and shall <br>
see no sorrow .<br>
<br>
herself 005 014 Isa                 /^{herself /and opened her <br>
mouth without measure : and their glory , and their multitude , <br>
and their pomp , and he that rejoiceth , shall descend into it.<br>
<br>
herself 020 016 Joh                 /${herself /and saith unto <br>
him , Rabboni ; which is to say , Master .<br>
<br>
herself 038 014 Gen                 /^{herself /and sat in an <br>
open place , which is by the way to Timnath ; for she saw that <br>
Shelah was grown , and she was not given unto him to wife .<br>
<br>
herself 011 002 IISa                /^{herself /and the woman <br>
was very beautiful to look upon .<br>
<br>
herself 004 019 ISa                 /^{herself /and travailed ; <br>
for her pains came upon her.<br>
<br>
herself 002 005 Exo                 /^{herself /at the river ; <br>
and her maidens walked along by the river's side ; and when she <br>
saw the ark among the flags , she sent her maid to fetch it.<br>
<br>
herself 020 014 Joh                 /${herself /back , and saw <br>
Jesus standing , and knew not that it was Jesus .<br>
<br>
herself 030 003 Num                 /^{herself /by a bond , <br>
being in her father's house in her youth ;<br>
<br>
herself 021 009 Lev                 /^{herself /by playing the <br>
whore , she profaneth her father : she shall be burnt with fire .<br>
<br>
herself 031 022 Pro                 /^{herself /coverings of <br>
tapestry ; her clothing is silk and purple .<br>
<br>
herself 004 028 Mar                 /${herself /first the blade ,<br>
 then the ear , after that the full corn in the ear .<br>
<br>
herself 001 024 Luk                 /${herself /five months , <br>
saying ,<br>
<br>
herself 009 021 Mat                 /${herself /If I may but <br>
touch his garment , I shall be whole .<br>
<br>
herself 003 011 Jer                 /^{herself /more than <br>
treacherous Judah .<br>
<br>
herself 025 041 ISa                 /^{herself /on her face to <br>
the earth , and said , Behold, let thine handmaid be a servant <br>
to wash the feet of the servants of my lord .<br>
<br>
herself 039 018 Job                 /^{herself /on high , she <br>
scorneth the horse and his rider .<br>
<br>
herself 019 007 Rev                 /${herself /ready .<br>
<br>
herself 011 011 Heb                 /${herself /received <br>
strength to conceive seed , and was delivered of a child when <br>
she was past age , because she judged him faithful who had <br>
promised .<br>
<br>
herself 020 005 Gen                 /^{herself /said , He is my <br>
brother : in the integrity of my heart and innocency of my hands <br>
have I done this.<br>
<br>
herself 018 012 Gen                 /^{herself /saying , After I <br>
am waxed old shall I have pleasure , my lord being old also ?<br>
<br>
herself 015 028 Lev                 /^{herself /seven days , and <br>
after that she shall be clean .<br>
<br>
herself 004 031 Jer                 /^{herself /that spreadeth <br>
her hands , saying, Woe is me now! for my soul is wearied <br>
because of murderers .<br>
<br>
herself 014 005 IKi                 /^{herself /to be another <br>
woman.<br>
<br>
herself 022 003 Eze                 /^{herself /to defile <br>
herself.<br>
<br>
herself 049 024 Jer                 /^{herself /to flee , and <br>
fear hath seized on her: anguish and sorrows have taken her, as <br>
a woman in travail .<br>
<br>
herself 025 023 ISa                 /^{herself /to the ground ,<br>
<br>
herself 002 010 Rut                 /^{herself /to the ground , <br>
and said unto him, Why have I found grace in thine eyes , that <br>
thou shouldest take knowledge of me, seeing I am a stranger ?<br>
<br>
herself 004 037 IIKi                /^{herself /to the ground , <br>
and took up her son , and went out .<br>
<br>
herself 022 025 Num                 /^{herself /unto the wall , <br>
and crushed Balaam's foot against the wall : and he smote her <br>
again .<br>
<br>
herself 084 003 Psa                 /^{herself /where she may <br>
lay her young , even thine altars , O LORD of hosts , my King , <br>
and my God .<br>
<br>
herself 002 013 Hos                 /^{herself /with her <br>
earrings and her jewels , and she went after her lovers , and <br>
forgat me, saith the LORD .<br>
<br>
herself 061 010 Isa                 /^{herself /with her jewels .<br>
<br>
herself 024 012 Eze                 /^{herself /with lies , and <br>
her great scum went not forth out of her: her scum shall be in <br>
the fire .<br>
<br>
himself 009 007 Pro                 /^{himself /a blot .<br>
<br>
himself 003 009 Son                 /^{himself /a chariot of the <br>
wood of Lebanon .<br>
<br>
himself 005 027 Eph                 /${himself /a glorious <br>
church , not having spot , or wrinkle , or any such thing ; but <br>
that it should be holy and without blemish .<br>
<br>
himself 019 012 Joh                 /${himself /a king speaketh <br>
against Caesar .<br>
<br>
himself 019 012 Luk                 /${himself /a kingdom , and <br>
to return .<br>
<br>
himself 022 008 Gen                 /^{himself /a lamb for a <br>
burnt offering : so they went both of them together .<br>
<br>
himself 002 014 Tit                 /${himself /a peculiar <br>
people , zealous of good works .<br>
<br>
himself 018 018 IISa                /^{himself /a pillar , which <br>
is in the king's dale : for he said , I have no son to keep my <br>
name in remembrance : and he called the pillar after his own <br>
name : and it is called unto this day , Absalom's place .<br>
<br>
himself 059 015 Isa                 /^{himself /a prey : and the <br>
LORD saw it, and it displeased him that there was no judgment .<br>
<br>
himself 029 026 Jer                 /^{himself /a prophet , that <br>
thou shouldest put him in prison , and in the stocks .<br>
<br>
himself 029 027 Jer                 /^{himself /a prophet to you?<br>
<br>
himself 002 006 ITi                 /${himself /a ransom for all <br>
, to be testified in due time .<br>
<br>
himself 001 052 IKi                 /^{himself /a worthy man , <br>
there shall not an hair of him fall to the earth : but if <br>
wickedness shall be found in him, he shall die .<br>
<br>
himself 042 024 Gen                 /^{himself /about from them, <br>
and wept ; and returned to them again , and communed with them, <br>
and took from them Simeon , and bound him before their eyes .<br>
<br>
himself 007 006 Deu                 /^{himself /above all people <br>
that are upon the face of the earth .<br>
<br>
himself 002 004 IITh                /${himself /above all that <br>
is called God , or that is worshipped ; so that he as God <br>
sitteth in the temple of God , shewing himself that he is God .<br>
<br>
himself 014 002 Deu                 /^{himself /above all the <br>
nations that are upon the earth .<br>
<br>
himself 011 037 Dan                 /^{himself /above all.<br>
<br>
himself 011 036 Dan                 /^{himself /above every god ,<br>
 and shall speak marvellous things against the God of gods , and <br>
shall prosper till the indignation be accomplished : for that <br>
that is determined shall be done .<br>
<br>
himself 001 005 Eph                 /${himself /according to the <br>
good pleasure of his will ,<br>
<br>
himself 010 001 Hos                 /^{himself /according to the <br>
multitude of his fruit he hath increased the altars ; according <br>
to the goodness of his land they have made goodly images .<br>
<br>
himself 021 001 Joh                 /${himself /again to the <br>
disciples at the sea of Tiberias ; and on this wise shewed he <br>
himself.<br>
<br>
himself 009 004 Job                 /^{himself /against him, and <br>
hath prospered ?<br>
<br>
himself 017 001 IICh                /^{himself /against Israel .<br>
<br>
himself 024 002 Eze                 /^{himself /against <br>
Jerusalem this same day .<br>
<br>
himself 055 012 Psa                 /^{himself /against me; then <br>
I would have hid myself from him:<br>
<br>
himself 015 025 Job                 /^{himself /against the <br>
Almighty .<br>
<br>
himself 017 008 Job                 /^{himself /against the <br>
hypocrite .<br>
<br>
himself 048 042 Jer                 /^{himself /against the LORD <br>
.<br>
<br>
himself 048 026 Jer                 /^{himself /against the LORD <br>
: Moab also shall wallow in his vomit , and he also shall be in <br>
derision .<br>
<br>
himself 014 015 Gen                 /^{himself /against them, he <br>
and his servants , by night , and smote them, and pursued them <br>
unto Hobah , which is on the left hand of Damascus .<br>
<br>
himself 001 003 Act                 /${himself /alive after his <br>
passion by many infallible proofs , being seen of them forty <br>
days , and speaking of the things pertaining to the kingdom of <br>
God :<br>
<br>
himself 006 004 Gal                 /${himself /alone , and not <br>
in another .<br>
<br>
himself 006 015 Joh                 /${himself /alone .<br>
<br>
himself 003 020 Jug                 /^{himself /alone. And Ehud <br>
said , I have a message from God unto thee. And he arose out of <br>
his seat .<br>
<br>
himself 005 002 Heb                 /${himself /also is <br>
compassed with infirmity .<br>
<br>
himself 002 006 IJo                 /${himself /also so to walk ,<br>
 even as he walked .<br>
<br>
himself 023 007 Luk                 /${himself /also was at <br>
Jerusalem at that time .<br>
<br>
himself 007 008 Hos                 /^{himself /among the people <br>
; Ephraim is a cake not turned .<br>
<br>
himself 010 022 ISa                 /^{himself /among the stuff .<br>
<br>
himself 044 014 Isa                 /^{himself /among the trees <br>
of the forest : he planteth an ash , and the rain doth nourish <br>
it.<br>
<br>
himself 063 012 Isa                 /^{himself /an everlasting <br>
name ?<br>
<br>
himself 003 026 Mar                 /${himself /and be divided , <br>
he cannot stand , but hath an end .<br>
<br>
himself 002 008 Php                 /${himself /and became <br>
obedient unto death , even the death of the cross .<br>
<br>
himself 027 003 Mat                 /${himself /and brought <br>
again the thirty pieces of silver to the chief priests and <br>
elders ,<br>
<br>
himself 032 005 IICh                /^{himself /and built up all <br>
the wall that was broken , and raised it up to the towers , and <br>
another wall without , and repaired Millo in the city of David , <br>
and made darts and shields in abundance .<br>
<br>
himself 012 020 IISa                /^{himself /and changed his <br>
apparel , and came into the house of the LORD , and worshipped : <br>
then he came to his own house ; and when he required , they set <br>
bread before him, and he did eat .<br>
<br>
himself 041 014 Gen                 /^{himself /and changed his <br>
raiment , and came in unto Pharaoh .<br>
<br>
himself 023 023 ISa                 /^{himself /and come ye <br>
again to me with the certainty , and I will go with you: and it <br>
shall come to pass, if he be in the land , that I will search <br>
him out throughout all the thousands of Judah .<br>
<br>
himself 017 023 IISa                /^{himself /and died , and <br>
was buried in the sepulchre of his father .<br>
<br>
himself 025 009 Pro                 /^{himself /and discover not <br>
a secret to another :<br>
<br>
himself 045 022 Eze                 /^{himself /and for all the <br>
people of the land a bullock for a sin offering .<br>
<br>
himself 016 011 Lev                 /^{himself /and for his <br>
house , and shall kill the bullock of the sin offering which is <br>
for himself:<br>
<br>
himself 016 006 Lev                 /^{himself /and for his <br>
house .<br>
<br>
himself 016 017 Lev                 /^{himself /and for his <br>
household , and for all the congregation of Israel .<br>
<br>
himself 009 007 Heb                 /${himself /and for the <br>
errors of the people :<br>
<br>
himself 016 024 Lev                 /^{himself /and for the <br>
people .<br>
<br>
himself 043 032 Gen                 /^{himself /and for them by <br>
themselves, and for the Egyptians , which did eat with him, by <br>
themselves: because the Egyptians might not eat bread with the <br>
Hebrews ; for that is an abomination unto the Egyptians .<br>
<br>
himself 002 016 IITh                /${himself /and God , even <br>
our Father , which hath loved us , and hath given us everlasting <br>
consolation and good hope through grace ,<br>
<br>
himself 001 024 Jam                 /${himself /and goeth his <br>
way , and straightway forgetteth what manner of man he was .<br>
<br>
himself 005 022 Pro                 /^{himself /and he shall be <br>
holden with the cords of his sins .<br>
<br>
himself 004 012 Joh                 /${himself /and his children <br>
, and his cattle ?<br>
<br>
himself 030 031 ISa                 /^{himself /and his men were <br>
wont to haunt .<br>
<br>
himself 012 021 Luk                 /${himself /and is not rich <br>
toward God .<br>
<br>
himself 135 004 Psa                 /^{himself /and Israel for <br>
his peculiar treasure .<br>
<br>
himself 030 036 Gen                 /^{himself /and Jacob : and <br>
Jacob fed the rest of Laban's flocks .<br>
<br>
himself 012 009 Pro                 /^{himself /and lacketh <br>
bread .<br>
<br>
himself 025 011 IICh                /^{himself /and led forth <br>
his people , and went to the valley of salt , and smote of the <br>
children of Seir ten thousand .<br>
<br>
himself 008 013 Isa                 /^{himself /and let him be <br>
your fear , and let him be your dread .<br>
<br>
himself 011 036 Dan                 /^{himself /and magnify <br>
himself above every god , and shall speak marvellous things <br>
against the God of gods , and shall prosper till the indignation <br>
be accomplished : for that that is determined shall be done .<br>
<br>
himself 016 006 Lev                 /^{himself /and make an <br>
atonement for himself, and for his house .<br>
<br>
himself 012 037 Luk                 /${himself /and make them to <br>
sit down to meat , and will come forth and serve them .<br>
<br>
himself 014 007 Rom                 /${himself /and no man dieth <br>
to himself .<br>
<br>
himself 018 006 IKi                 /^{himself /and Obadiah went <br>
another way by himself.<br>
<br>
himself 003 011 ITh                 /${himself /and our Father , <br>
and our Lord Jesus Christ , direct our way unto you .<br>
<br>
himself 028 008 ISa                 /^{himself /and put on other <br>
raiment , and he went , and two men with him, and they came to <br>
the woman by night : and he said , I pray thee, divine unto me <br>
by the familiar spirit , and bring me him up , whom I shall name <br>
unto thee.<br>
<br>
himself 043 031 Gen                 /^{himself /and said , Set <br>
on bread .<br>
<br>
himself 009 008 IISa                /^{himself /and said , What <br>
is thy servant , that thou shouldest look upon such a dead dog <br>
as I am?<br>
<br>
himself 008 007 Joh                 /${himself /and said unto <br>
them , He that is without sin among you , let him first cast a <br>
stone at her .<br>
<br>
himself 044 016 Isa                 /^{himself /and saith , Aha ,<br>
 I am warm , I have seen the fire :<br>
<br>
himself 048 002 Gen                 /^{himself /and sat upon the <br>
bed .<br>
<br>
himself 008 010 Joh                 /${himself /and saw none but <br>
the woman , he said unto her , Woman , where are those thine <br>
accusers ? hath no man condemned thee ?<br>
<br>
himself 006 014 Dan                 /^{himself /and set his <br>
heart on Daniel to deliver him: and he laboured till the going <br>
down of the sun to deliver him.<br>
<br>
himself 016 011 Lev                 /^{himself /and shall make <br>
an atonement for himself, and for his house , and shall kill the <br>
bullock of the sin offering which is for himself:<br>
<br>
himself 013 032 Joh                 /${himself /and shall <br>
straightway glorify him .<br>
<br>
himself 021 004 IICh                /^{himself /and slew all his <br>
brethren with the sword , and divers also of the princes of <br>
Israel .<br>
<br>
himself 011 028 ICo                 /${himself /and so let him <br>
eat of that bread , and drink of that cup .<br>
<br>
himself 008 034 Mar                 /${himself /and take up his <br>
cross , and follow me .<br>
<br>
himself 016 024 Mat                 /${himself /and take up his <br>
cross , and follow me .<br>
<br>
himself 009 023 Luk                 /${himself /and take up his <br>
cross daily , and follow me .<br>
<br>
himself 014 022 IISa                /^{himself /and thanked the <br>
king : and Joab said , To day thy servant knoweth that I have <br>
found grace in thy sight , my lord , O king , in that the king <br>
hath fulfilled the request of his servant .<br>
<br>
himself 029 013 Deu                 /^{himself /and that he may <br>
be unto thee a God , as he hath said unto thee, and as he hath <br>
sworn unto thy fathers , to Abraham , to Isaac , and to Jacob .<br>
<br>
himself 005 018 IJo                 /${himself /and that wicked <br>
one toucheth him not .<br>
<br>
himself 009 026 Dan                 /^{himself /and the people <br>
of the prince that shall come shall destroy the city and the <br>
sanctuary ; and the end thereof shall be with a flood , and unto <br>
the end of the war desolations are determined .<br>
<br>
himself 005 033 Eph                 /${himself /and the wife see <br>
that she reverence her husband .<br>
<br>
himself 016 020 Jer                 /^{himself /and they are no <br>
gods ?<br>
<br>
himself 011 026 Luk                 /${himself /and they enter <br>
in , and dwell there : and the last state of that man is worse <br>
than the first .<br>
<br>
himself 012 045 Mat                 /${himself /and they enter <br>
in and dwell there : and the last state of that man is worse <br>
than the first . Even so shall it be also unto this wicked <br>
generation .<br>
<br>
himself 018 029 IICh                /^{himself /and they went to <br>
the battle .<br>
<br>
himself 014 028 ICo                 /${himself /and to God .<br>
<br>
himself 007 023 IISa                /^{himself /and to make him <br>
a name , and to do for you great things and terrible , for thy <br>
land , before thy people , which thou redeemedst to thee from <br>
Egypt , from the nations and their gods ?<br>
<br>
himself 023 001 IICh                /^{himself /and took the <br>
captains of hundreds , Azariah the son of Jeroham , and Ishmael <br>
the son of Jehohanan , and Azariah the son of Obed , and <br>
Maaseiah the son of Adaiah , and Elishaphat the son of Zichri , <br>
into covenant with him.<br>
<br>
himself 005 006 Son                 /^{himself /and was gone : <br>
my soul failed when he spake : I sought him, but I could not <br>
find him; I called him, but he gave me no answer .<br>
<br>
himself 019 019 Num                 /^{himself /and wash his <br>
clothes , and bathe himself in water , and shall be clean at <br>
even .<br>
<br>
himself 022 030 IKi                 /^{himself /and went into <br>
the battle .<br>
<br>
himself 010 006 Exo                 /^{himself /and went out <br>
from Pharaoh .<br>
<br>
himself 008 059 Joh                 /${himself /and went out of <br>
the temple , going through the midst of them , and so passed by .<br>
<br>
himself 005 010 Est                 /^{himself /and when he came <br>
home , he sent and called for his friends , and Zeresh his wife .<br>
<br>
himself 003 008 Rut                 /^{himself /and, behold, a <br>
woman lay at his feet .<br>
<br>
himself 023 024 Num                 /^{himself /as a young lion :<br>
 he shall not lie down until he eat of the prey , and drink the <br>
blood of the slain .<br>
<br>
himself 028 009 Deu                 /^{himself /as he hath sworn <br>
unto thee, if thou shalt keep the commandments of the LORD thy <br>
God , and walk in his ways .<br>
<br>
himself 020 011 IKi                 /^{himself /as he that <br>
putteth it off .<br>
<br>
himself 018 004 Mat                 /${himself /as this little <br>
child , the same is greatest in the kingdom of heaven .<br>
<br>
himself 024 012 Luk                 /${himself /at that which <br>
was come to pass .<br>
<br>
himself 014 054 Mar                 /${himself /at the fire .<br>
<br>
himself 005 013 Joh                 /${himself /away , a <br>
multitude being in that place .<br>
<br>
himself 025 026 Lev                 /^{himself /be able to <br>
redeem it;<br>
<br>
himself 015 028 ICo                 /${himself /be subject unto <br>
him that put all things under him , that God may be all in all .<br>
<br>
himself 008 022 Joh                 /${himself /because he saith <br>
, Whither I go , ye cannot come .<br>
<br>
himself 019 017 Isa                 /^{himself /because of the <br>
counsel of the LORD of hosts , which he hath determined against <br>
it.<br>
<br>
himself 006 031 Jug                 /^{himself /because one hath <br>
cast down his altar .<br>
<br>
himself 033 021 Deu                 /^{himself /because there, <br>
in a portion of the lawgiver , was he seated ; and he came with <br>
the heads of the people , he executed the justice of the LORD , <br>
and his judgments with Israel .<br>
<br>
himself 045 001 Gen                 /^{himself /before all them <br>
that stood by him; and he cried , Cause every man to go out from <br>
me. And there stood no man with him, while Joseph made himself <br>
known unto his brethren .<br>
<br>
himself 036 012 IICh                /^{himself /before Jeremiah <br>
the prophet speaking from the mouth of the LORD .<br>
<br>
himself 021 029 IKi                 /^{himself /before me, I <br>
will not bring the evil in his days : but in his son's days will <br>
I bring the evil upon his house .<br>
<br>
himself 021 029 IKi                 /^{himself /before me? <br>
because he humbleth himself before me, I will not bring the evil <br>
in his days : but in his son's days will I bring the evil upon <br>
his house .<br>
<br>
himself 024 020 IISa                /^{himself /before the king <br>
on his face upon the ground .<br>
<br>
himself 001 023 IKi                 /^{himself /before the king <br>
with his face to the ground .<br>
<br>
himself 033 023 IICh                /^{himself /before the LORD ,<br>
 as Manasseh his father had humbled himself; but Amon trespassed <br>
more and more .<br>
<br>
himself 002 001 Job                 /^{himself /before the LORD .<br>
<br>
himself 023 012 Gen                 /^{himself /before the <br>
people of the land .<br>
<br>
himself 027 008 Lev                 /^{himself /before the <br>
priest , and the priest shall value him; according to his <br>
ability that vowed shall the priest value him.<br>
<br>
himself 025 014 IICh                /^{himself /before them, and <br>
burned incense unto them.<br>
<br>
himself 003 023 Luk                 /${himself /began to be <br>
about thirty years of age , being the son of Joseph , which was <br>
the son of Heli ,<br>
<br>
himself 021 004 Lev                 /^{himself /being a chief <br>
man among his people , to profane himself.<br>
<br>
himself 002 020 Eph                 /${himself /being the chief <br>
corner stone;<br>
<br>
himself 004 053 Joh                 /${himself /believed , and <br>
his whole house .<br>
<br>
himself 008 013 Act                 /${himself /believed also : <br>
and when he was baptized , he continued with Philip , and <br>
wondered , beholding the miracles and signs which were done .<br>
<br>
himself 029 015 Pro                 /^{himself /bringeth his <br>
mother to shame .<br>
<br>
himself 015 003 Rom                 /${himself /but , as it is <br>
written , The reproaches of them that reproached thee fell on me <br>
.<br>
<br>
himself 033 023 IICh                /^{himself /but Amon <br>
trespassed more and more .<br>
<br>
himself 011 051 Joh                 /${himself /but being high <br>
priest that year , he prophesied that Jesus should die for that <br>
nation ;<br>
<br>
himself 013 021 Mat                 /${himself /but dureth for a <br>
while : for when tribulation or persecution ariseth because of <br>
the word , by and by he is offended .<br>
<br>
himself 005 004 Heb                 /${himself /but he that is <br>
called of God , as was Aaron .<br>
<br>
himself 014 004 ICo                 /${himself /but he that <br>
prophesieth edifieth the church .<br>
<br>
himself 021 013 Pro                 /^{himself /but shall not be <br>
heard .<br>
<br>
himself 027 012 Pro                 /^{himself /but the simple <br>
pass on , and are punished .<br>
<br>
himself 022 003 Pro                 /^{himself /but the simple <br>
pass on , and are punished .<br>
<br>
himself 005 019 Joh                 /${himself /but what he <br>
seeth the Father do : for what things soever he doeth , these <br>
also doeth the Son likewise .<br>
<br>
himself 016 013 Joh                 /${himself /but whatsoever <br>
he shall hear , that shall he speak : and he will shew you <br>
things to come .<br>
<br>
himself 025 031 ISa                 /^{himself /but when the <br>
LORD shall have dealt well with my lord , then remember thine <br>
handmaid .<br>
<br>
himself 001 020 Col                 /${himself /by him , I say, <br>
whether they be things in earth , or things in heaven .<br>
<br>
himself 005 018 IICo                /${himself /by Jesus Christ ,<br>
 and hath given to us the ministry of reconciliation ;<br>
<br>
himself 044 005 Isa                 /^{himself /by the name of <br>
Israel .<br>
<br>
himself 044 005 Isa                 /^{himself /by the name of <br>
Jacob ; and another shall subscribe with his hand unto the LORD ,<br>
 and surname himself by the name of Israel .<br>
<br>
himself 012 037 Mar                 /${himself /calleth him Lord <br>
; and whence is he then his son ? And the common people heard <br>
him gladly .<br>
<br>
himself 012 001 ICh                 /^{himself /close because of <br>
Saul the son of Kish : and they were among the mighty men , <br>
helpers of the war .<br>
<br>
himself 011 038 Joh                 /${himself /cometh to the <br>
grave . It was a cave , and a stone lay upon it .<br>
<br>
himself 135 014 Psa                 /^{himself /concerning his <br>
servants .<br>
<br>
himself 025 016 Act                 /${himself /concerning the <br>
crime laid against him .<br>
<br>
himself 019 013 Num                 /^{himself /defileth the <br>
tabernacle of the LORD ; and that soul shall be cut off from <br>
Israel : because the water of separation was not sprinkled upon <br>
him, he shall be unclean ; his uncleanness is yet upon him.<br>
<br>
himself 005 020 Joh                 /${himself /doeth : and he <br>
will shew him greater works than these , that ye may marvel .<br>
<br>
himself 010 001 Ezr                 /^{himself /down before the <br>
house of God , there assembled unto him out of Israel a very <br>
great congregation of men and women and children : for the <br>
people wept very sore .<br>
<br>
himself 018 042 IKi                 /^{himself /down upon the <br>
earth , and put his face between his knees ,<br>
<br>
himself 024 015 Luk                 /${himself /drew near , and <br>
went with them .<br>
<br>
himself 016 009 IKi                 /^{himself /drunk in the <br>
house of Arza steward of his house in Tirzah .<br>
<br>
himself 020 016 IKi                 /^{himself /drunk in the <br>
pavilions , he and the kings , the thirty and two kings that <br>
helped him.<br>
<br>
himself 018 019 Act                 /${himself /entered into the <br>
synagogue , and reasoned with the Jews .<br>
<br>
himself 008 009 Hos                 /^{himself /Ephraim hath <br>
hired lovers .<br>
<br>
himself 005 018 Joh                 /${himself /equal with God .<br>
<br>
himself 003 003 IJo                 /${himself /even as he is <br>
pure .<br>
<br>
himself 008 011 Dan                 /^{himself /even to the <br>
prince of the host , and by him the daily sacrifice was taken <br>
away , and the place of his sanctuary was cast down .<br>
<br>
himself 026 008 IICh                /^{himself /exceedingly .<br>
<br>
himself 002 012 Gal                 /${himself /fearing them <br>
which were of the circumcision .<br>
<br>
himself 026 024 Act                 /${himself /Festus said with <br>
a loud voice , Paul , thou art beside thyself ; much learning <br>
doth make thee mad .<br>
<br>
himself 003 031 IISa                /^{himself /followed the <br>
bier .<br>
<br>
himself 008 011 ISa                 /^{himself /for his chariots <br>
, and to be his horsemen ; and some shall run before his <br>
chariots .<br>
<br>
himself 021 011 Lev                 /^{himself /for his father , <br>
or for his mother ;<br>
<br>
himself 016 026 Pro                 /^{himself /for his mouth <br>
craveth it of him.<br>
<br>
himself 032 036 Deu                 /^{himself /for his servants <br>
, when he seeth that their power is gone , and there is none <br>
shut up , or left .<br>
<br>
himself 005 025 Eph                 /${himself /for it ;<br>
<br>
himself 002 020 Gal                 /${himself /for me .<br>
<br>
himself 001 004 Gal                 /${himself /for our sins , <br>
that he might deliver us from this present evil world , <br>
according to the will of God and our Father :<br>
<br>
himself 031 004 Isa                 /^{himself /for the noise of <br>
them: so shall the LORD of hosts come down to fight for mount <br>
Zion , and for the hill thereof.<br>
<br>
himself 032 026 IICh                /^{himself /for the pride of <br>
his heart , both he and the inhabitants of Jerusalem , so that <br>
the wrath of the LORD came not upon them in the days of Hezekiah <br>
.<br>
<br>
himself 002 014 Tit                 /${himself /for us , that he <br>
might redeem us from all iniquity , and purify unto himself a <br>
peculiar people , zealous of good works .<br>
<br>
himself 005 002 Eph                 /${himself /for us an <br>
offering and a sacrifice to God for a sweetsmelling savour .<br>
<br>
himself 017 016 ISa                 /^{himself /forty days .<br>
<br>
himself 018 024 Pro                 /^{himself /friendly : and <br>
there is a friend that sticketh closer than a brother .<br>
<br>
himself 014 007 Eze                 /^{himself /from me , and <br>
setteth up his idols in his heart , and putteth the <br>
stumblingblock of his iniquity before his face , and cometh to a <br>
prophet to enquire of him concerning me; I the LORD will answer <br>
him by myself:<br>
<br>
himself 004 002 Job                 /^{himself /from speaking ?<br>
<br>
himself 004 011 Jug                 /^{himself /from the Kenites <br>
, and pitched his tent unto the plain of Zaanaim , which is by <br>
Kedesh .<br>
<br>
himself 012 036 Joh                 /${himself /from them .<br>
<br>
himself 005 006 Hos                 /^{himself /from them.<br>
<br>
himself 012 015 Mat                 /${himself /from thence : <br>
and great multitudes followed him , and he healed them all ;<br>
<br>
himself 002 021 IITi                /${himself /from these , he <br>
shall be a vessel unto honour , sanctified , and meet for the <br>
master's use , and prepared unto every good work .<br>
<br>
himself 006 003 Num                 /^{himself /from wine and <br>
strong drink , and shall drink no vinegar of wine , or vinegar <br>
of strong drink , neither shall he drink any liquor of grapes , <br>
nor eat moist grapes , or dried .<br>
<br>
himself 003 016 IITh                /${himself /give you peace <br>
always by all means . The Lord be with you all .<br>
<br>
himself 018 011 Luk                 /${himself /God , I thank <br>
thee , that I am not as other men are, extortioners , unjust , <br>
adulterers , or even as this publican .<br>
<br>
himself 033 012 IICh                /^{himself /greatly before <br>
the God of his fathers ,<br>
<br>
himself 015 015 IKi                 /^{himself /had dedicated , <br>
into the house of the LORD , silver , and gold , and vessels .<br>
<br>
himself 015 018 IICh                /^{himself /had dedicated , <br>
silver , and gold , and vessels .<br>
<br>
himself 006 017 Mar                 /${himself /had sent forth <br>
and laid hold upon John , and bound him in prison for Herodias  <br>
sake , his brother Philip's wife : for he had married her .<br>
<br>
himself 026 020 IICh                /^{himself /hasted also to <br>
go out , because the LORD had smitten him.<br>
<br>
himself 025 025 Act                 /${himself /hath appealed to <br>
Augustus , I have determined to send him .<br>
<br>
himself 038 015 Isa                 /^{himself /hath done it: I <br>
shall go softly all my years in the bitterness of my soul .<br>
<br>
himself 002 018 Heb                 /${himself /hath suffered <br>
being tempted , he is able to succour them that are tempted .<br>
<br>
himself 015 031 Mar                 /${himself /he cannot save .<br>
<br>
himself 027 042 Mat                 /${himself /he cannot save . <br>
If he be the King of Israel , let him now come down from the <br>
cross , and we will believe him .<br>
<br>
himself 012 001 IICh                /^{himself /he forsook the <br>
law of the LORD , and all Israel with him.<br>
<br>
himself 015 017 Luk                 /${himself /he said , How <br>
many hired servants of my father's have bread enough and to <br>
spare , and I perish with hunger !<br>
<br>
himself 012 011 Act                 /${himself /he said , Now I <br>
know of a surety , that the Lord hath sent his angel , and hath <br>
delivered me out of the hand of Herod , and from all the <br>
expectation of the people of the Jews .<br>
<br>
himself 021 003 Exo                 /^{himself /he shall go out <br>
by himself : if he were married , then his wife shall go out <br>
with him.<br>
<br>
himself 023 016 IIKi                /^{himself /he spied the <br>
sepulchres that were there in the mount , and sent , and took <br>
the bones out of the sepulchres , and burned them upon the altar <br>
, and polluted it, according to the word of the LORD which the <br>
man of God proclaimed , who proclaimed these words .<br>
<br>
himself 005 010 IJo                 /${himself /he that <br>
believeth not God hath made him a liar ; because he believeth <br>
not the record that God gave of his Son .<br>
<br>
himself 014 047 ISa                 /^{himself /he vexed them.<br>
<br>
himself 049 010 Jer                 /^{himself /his seed is <br>
spoiled , and his brethren , and his neighbours , and he is not.<br>
<br>
himself 034 014 Job                 /^{himself /his spirit and <br>
his breath ;<br>
<br>
himself 011 018 Luk                 /${himself /how shall his <br>
kingdom stand ? because ye say that I cast out devils through <br>
Beelzebub .<br>
<br>
himself 012 026 Mat                 /${himself /how shall then <br>
his kingdom stand ?<br>
<br>
himself 011 020 IICo                /${himself /if a man smite <br>
you on the face .<br>
<br>
himself 003 018 ICo                 /${himself /If any man among <br>
you seemeth to be wise in this world , let him become a fool , <br>
that he may be wise .<br>
<br>
himself 023 035 Luk                 /${himself /if he be Christ ,<br>
 the chosen of God .<br>
<br>
himself 021 003 Exo                 /^{himself /if he were <br>
married , then his wife shall go out with him.<br>
<br>
himself 012 018 IISa                /^{himself /if we tell him <br>
that the child is dead ?<br>
<br>
himself 022 016 Isa                 /^{himself /in a rock ?<br>
<br>
himself 036 004 Psa                 /^{himself /in a way that is <br>
not good ; he abhorreth not evil .<br>
<br>
himself 018 004 Job                 /^{himself /in his anger : <br>
shall the earth be forsaken for thee? and shall the rock be <br>
removed out of his place ?<br>
<br>
himself 008 025 Dan                 /^{himself /in his heart , <br>
and by peace shall destroy many : he shall also stand up against <br>
the Prince of princes ; but he shall be broken without hand .<br>
<br>
himself 029 019 Deu                 /^{himself /in his heart , <br>
saying , I shall have peace , though I walk in the imagination <br>
of mine heart , to add drunkenness to thirst :<br>
<br>
himself 036 002 Psa                 /^{himself /in his own eyes ,<br>
 until his iniquity be found to be hateful .<br>
<br>
himself 052 007 Psa                 /^{himself /in his <br>
wickedness .<br>
<br>
himself 044 023 Isa                 /^{himself /in Israel .<br>
<br>
himself 013 001 Hos                 /^{himself /in Israel ; but <br>
when he offended in Baal , he died .<br>
<br>
himself 028 020 Isa                 /^{himself /in it.<br>
<br>
himself 012 013 IICh                /^{himself /in Jerusalem , <br>
and reigned : for Rehoboam was one and forty years old when he <br>
began to reign , and he reigned seventeen years in Jerusalem , <br>
the city which the LORD had chosen out of all the tribes of <br>
Israel , to put his name there. And his mother's name was Naamah <br>
an Ammonitess .<br>
<br>
himself 023 024 Jer                 /^{himself /in secret places <br>
that I shall not see him? saith the LORD . Do not I fill heaven <br>
and earth ? saith the LORD .<br>
<br>
himself 014 022 Rom                 /${himself /in that thing <br>
which he alloweth .<br>
<br>
himself 027 010 Job                 /^{himself /in the Almighty <br>
? will he always call upon God ?<br>
<br>
himself 016 014 IICh                /^{himself /in the city of <br>
David , and laid him in the bed which was filled with sweet <br>
odours and divers kinds of spices prepared by the apothecaries  <br>
art : and they made a very great burning for him.<br>
<br>
himself 065 016 Isa                 /^{himself /in the earth <br>
shall bless himself in the God of truth ; and he that sweareth <br>
in the earth shall swear by the God of truth ; because the <br>
former troubles are forgotten , and because they are hid from <br>
mine eyes .<br>
<br>
himself 020 024 ISa                 /^{himself /in the field : <br>
and when the new moon was come, the king sat him down to eat <br>
meat .<br>
<br>
himself 065 016 Isa                 /^{himself /in the God of <br>
truth ; and he that sweareth in the earth shall swear by the God <br>
of truth ; because the former troubles are forgotten , and <br>
because they are hid from mine eyes .<br>
<br>
himself 026 001 ISa                 /^{himself /in the hill of <br>
Hachilah , which is before Jeshimon ?<br>
<br>
himself 007 013 Eze                 /^{himself /in the iniquity <br>
of his life .<br>
<br>
himself 030 006 ISa                 /^{himself /in the LORD his <br>
God .<br>
<br>
himself 015 022 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 007 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 010 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 021 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 027 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 005 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 008 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 006 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 015 011 Lev                 /^{himself /in water , and <br>
be unclean until the even .<br>
<br>
himself 017 015 Lev                 /^{himself /in water , and <br>
be unclean until the even : then shall he be clean .<br>
<br>
himself 019 019 Num                 /^{himself /in water , and <br>
shall be clean at even .<br>
<br>
himself 014 008 Lev                 /^{himself /in water , that <br>
he may be clean : and after that he shall come into the camp , <br>
and shall tarry abroad out of his tent seven days .<br>
<br>
himself 028 010 Pro                 /^{himself /into his own pit <br>
: but the upright shall have good things in possession .<br>
<br>
himself 035 008 Psa                 /^{himself /into that very <br>
destruction let him fall .<br>
<br>
himself 021 007 Joh                 /${himself /into the sea .<br>
<br>
himself 019 031 Act                 /${himself /into the theatre <br>
.<br>
<br>
himself 005 016 Luk                 /${himself /into the <br>
wilderness , and prayed .<br>
<br>
himself 010 018 IICo                /${himself /is approved , <br>
but whom the Lord commendeth .<br>
<br>
himself 023 002 Luk                 /${himself /is Christ a King <br>
.<br>
<br>
himself 002 015 ICo                 /${himself /is judged of no <br>
man .<br>
<br>
himself 012 033 Mar                 /${himself /is more than all <br>
whole burnt offerings and sacrifices .<br>
<br>
himself 005 009 Ecc                 /^{himself /is served by the <br>
field .<br>
<br>
himself 011 014 IICo                /${himself /is transformed <br>
into an angel of light .<br>
<br>
himself 013 012 IICh                /^{himself /is with us for <br>
our captain , and his priests with sounding trumpets to cry <br>
alarm against you. O children of Israel , fight ye not against <br>
the LORD God of your fathers ; for ye shall not prosper .<br>
<br>
himself 010 023 Jer                 /^{himself /it is not in man <br>
that walketh to direct his steps .<br>
<br>
himself 006 006 Joh                 /${himself /knew what he <br>
would do .<br>
<br>
himself 045 001 Gen                 /^{himself /known unto his <br>
brethren .<br>
<br>
himself 012 003 Heb                 /${himself /lest ye be <br>
wearied and faint in your minds .<br>
<br>
himself 037 035 Psa                 /^{himself /like a green bay <br>
tree .<br>
<br>
himself 007 005 Jug                 /^{himself /likewise every <br>
one that boweth down upon his knees to drink .<br>
<br>
himself 002 014 Heb                 /${himself /likewise took <br>
part of the same ; that through death he might destroy him that <br>
had the power of death , that is , the devil ;<br>
<br>
himself 032 021 Gen                 /^{himself /lodged that <br>
night in the company .<br>
<br>
himself 016 027 Joh                 /${himself /loveth you , <br>
because ye have loved me , and have believed that I came out <br>
from God .<br>
<br>
himself 021 013 ISa                 /^{himself /mad in their <br>
hands , and scrabbled on the doors of the gate , and let his <br>
spittle fall down upon his beard .<br>
<br>
himself 012 003 Rom                 /${himself /more highly than <br>
he ought to think ; but to think soberly , according as God hath <br>
dealt to every man the measure of faith .<br>
<br>
himself 018 030 ISa                 /^{himself /more wisely than <br>
all the servants of Saul ; so that his name was much set by .<br>
<br>
himself 025 008 Act                 /${himself /Neither against <br>
the law of the Jews , neither against the temple , nor yet <br>
against Caesar , have I offended any thing at all .<br>
<br>
himself 012 047 Luk                 /${himself /neither did <br>
according to his will , shall be beaten with many stripes.<br>
<br>
himself 002 015 Amo                 /^{himself /neither shall he <br>
that rideth the horse deliver himself .<br>
<br>
himself 017 016 Deu                 /^{himself /nor cause the <br>
people to return to Egypt , to the end that he should multiply <br>
horses : forasmuch as the LORD hath said unto you, Ye shall <br>
henceforth return no more that way .<br>
<br>
himself 011 029 ICo                 /${himself /not discerning <br>
the Lord's body .<br>
<br>
himself 005 019 IICo                /${himself /not imputing <br>
their trespasses unto them ; and hath committed unto us the word <br>
of reconciliation .<br>
<br>
himself 025 014 Pro                 /^{himself /of a false gift <br>
is like clouds and wind without rain .<br>
<br>
himself 002 007 Php                 /${himself /of no reputation <br>
, and took upon him the form of a servant , and was made in the <br>
likeness of men :<br>
<br>
himself 018 004 ISa                 /^{himself /of the robe that <br>
was upon him, and gave it to David , and his garments , even to <br>
his sword , and to his bow , and to his girdle .<br>
<br>
himself 034 009 Jer                 /^{himself /of them, to wit, <br>
of a Jew his brother .<br>
<br>
himself 002 015 Eph                 /${himself /of twain one new <br>
man , so making peace ;<br>
<br>
himself 009 025 Heb                 /${himself /often , as the <br>
high priest entereth into the holy place every year with blood <br>
of others ;<br>
<br>
himself 014 033 IISa                /^{himself /on his face to <br>
the ground before the king : and the king kissed Absalom .<br>
<br>
himself 028 020 Isa                 /^{himself /on it: and the <br>
covering narrower than that he can wrap himself in it.<br>
<br>
himself 023 009 Job                 /^{himself /on the right <br>
hand , that I cannot see him:<br>
<br>
himself 009 025 Luk                 /${himself /or be cast away ?<br>
<br>
himself 008 034 Act                 /${himself /or of some other <br>
man ?<br>
<br>
himself 015 023 IISa                /^{himself /passed over the <br>
brook Kidron , and all the people passed over , toward the way <br>
of the wilderness .<br>
<br>
himself 013 007 Pro                 /^{himself /poor , yet hath <br>
great riches .<br>
<br>
himself 003 005 Isa                 /^{himself /proudly against <br>
the ancient , and the base against the honourable .<br>
<br>
himself 001 003 Heb                 /${himself /purged our sins ,<br>
 sat down on the right hand of the Majesty on high ;<br>
<br>
himself 027 042 Gen                 /^{himself /purposing to <br>
kill thee.<br>
<br>
himself 001 012 Job                 /^{himself /put not forth <br>
thine hand . So Satan went forth from the presence of the LORD .<br>
<br>
himself 032 002 Job                 /^{himself /rather than God .<br>
<br>
himself 001 103 Jo                  /${himself /receive the <br>
brethren , and forbiddeth them that would , and casteth them out <br>
of the church .<br>
<br>
himself 022 023 Jos                 /^{himself /require it;<br>
<br>
himself 013 007 Pro                 /^{himself /rich , yet hath <br>
nothing: there is that maketh himself poor , yet hath great <br>
riches .<br>
<br>
himself 012 036 Mar                 /${himself /said by the Holy <br>
Ghost , The LORD said to my Lord , Sit thou on my right hand , <br>
till I make thine enemies thy footstool .<br>
<br>
himself 010 029 Luk                 /${himself /said unto Jesus ,<br>
 And who is my neighbour ?<br>
<br>
himself 020 042 Luk                 /${himself /saith in the <br>
book of Psalms , The LORD said unto my Lord , Sit thou on my <br>
right hand ,<br>
<br>
himself 006 008 Amo                 /^{himself /saith the LORD <br>
the God of hosts , I abhor the excellency of Jacob , and hate <br>
his palaces : therefore will I deliver up the city with all that <br>
is therein .<br>
<br>
himself 010 019 ISa                 /^{himself /saved you out of <br>
all your adversities and your tribulations ; and ye have said <br>
unto him, Nay, but set a king over us. Now therefore present <br>
yourselves before the LORD by your tribes , and by your <br>
thousands .<br>
<br>
himself 001 005 IKi                 /^{himself /saying , I will <br>
be king : and he prepared him chariots and horsemen , and fifty <br>
men to run before him.<br>
<br>
himself 007 039 Luk                 /${himself /saying , This <br>
man , if he were a prophet , would have known who and what <br>
manner of woman this is that toucheth him : for she is a sinner .<br>
<br>
himself 012 017 Luk                 /${himself /saying , What <br>
shall I do , because I have no room where to bestow my fruits ?<br>
<br>
himself 051 014 Jer                 /^{himself /saying, Surely I <br>
will fill thee with men , as with caterpillers ; and they shall <br>
lift up a shout against thee.<br>
<br>
himself 018 001 Pro                 /^{himself /seeketh and <br>
intermeddleth with all wisdom .<br>
<br>
himself 007 018 Joh                 /${himself /seeketh his own <br>
glory : but he that seeketh his glory that sent him , the same <br>
is true , and no unrighteousness is in him .<br>
<br>
himself 007 004 Joh                 /${himself /seeketh to be <br>
known openly . If thou do these things , shew thyself to the <br>
world .<br>
<br>
himself 050 006 Psa                 /^{himself /Selah .<br>
<br>
himself 010 008 Ezr                 /^{himself /separated from <br>
the congregation of those that had been carried away .<br>
<br>
himself 015 013 Lev                 /^{himself /seven days for <br>
his cleansing , and wash his clothes , and bathe his flesh in <br>
running water , and shall be clean .<br>
<br>
himself 012 045 Mat                 /${himself /seven other <br>
spirits more wicked than himself , and they enter in and dwell <br>
there : and the last state of that man is worse than the first . <br>
Even so shall it be also unto this wicked generation .<br>
<br>
himself 005 014 IIKi                /^{himself /seven times in <br>
Jordan , according to the saying of the man of God : and his <br>
flesh came again like unto the flesh of a little child , and he <br>
was clean .<br>
<br>
himself 018 014 Luk                 /${himself /shall be abased ;<br>
 and he that humbleth himself shall be exalted .<br>
<br>
himself 014 011 Luk                 /${himself /shall be abased ;<br>
 and he that humbleth himself shall be exalted .<br>
<br>
himself 023 012 Mat                 /${himself /shall be abased ;<br>
 and he that shall humble himself shall be exalted .<br>
<br>
himself 023 012 Mat                 /${himself /shall be exalted <br>
.<br>
<br>
himself 014 011 Luk                 /${himself /shall be exalted <br>
.<br>
<br>
himself 018 014 Luk                 /${himself /shall be exalted <br>
.<br>
<br>
himself 003 015 ICo                 /${himself /shall be saved ; <br>
yet so as by fire .<br>
<br>
himself 021 003 Rev                 /${himself /shall be with <br>
them , and be their God .<br>
<br>
himself 004 016 ITh                 /${himself /shall descend <br>
from heaven with a shout , with the voice of the archangel , and <br>
with the trump of God : and the dead in Christ shall rise first :<br>
<br>
himself 087 005 Psa                 /^{himself /shall establish <br>
her.<br>
<br>
himself 007 014 Isa                 /^{himself /shall give you a <br>
sign ; Behold, a virgin shall conceive , and bear a son , and <br>
shall call his name Immanuel .<br>
<br>
himself 132 018 Psa                 /^{himself /shall his crown <br>
flourish .<br>
<br>
himself 006 004 Mat                 /${himself /shall reward <br>
thee openly .<br>
<br>
himself 035 019 Num                 /^{himself /shall slay the <br>
murderer : when he meeteth him, he shall slay him.<br>
<br>
himself 009 007 Pro                 /^{himself /shame : and he <br>
that rebuketh a wicked man getteth himself a blot .<br>
<br>
himself 014 067 Mar                 /${himself /she looked upon <br>
him , and said , And thou also wast with Jesus of Nazareth .<br>
<br>
himself 013 006 IISa                /^{himself /sick : and when <br>
the king was come to see him, Amnon said unto the king , I pray <br>
thee, let Tamar my sister come , and make me a couple of cakes <br>
in my sight , that I may eat at her hand .<br>
<br>
himself 017 017 Deu                 /^{himself /silver and gold .<br>
<br>
himself 005 026 Joh                 /${himself /so hath he given <br>
to the Son to have life in himself ;<br>
<br>
himself 002 014 ISa                 /^{himself /So they did in <br>
Shiloh unto all the Israelites that came thither.<br>
<br>
himself 019 022 Act                 /${himself /stayed in Asia <br>
for a season .<br>
<br>
himself 024 036 Luk                 /${himself /stood in the <br>
midst of them , and saith unto them , Peace be unto you .<br>
<br>
himself 042 007 Gen                 /^{himself /strange unto <br>
them, and spake roughly unto them; and he said unto them, Whence <br>
come ye? And they said , From the land of Canaan to buy food .<br>
<br>
himself 003 006 IISa                /^{himself /strong for the <br>
house of Saul .<br>
<br>
himself 016 009 IICh                /^{himself /strong in the <br>
behalf of them whose heart is perfect toward him. Herein thou <br>
hast done foolishly : therefore from henceforth thou shalt have <br>
wars .<br>
<br>
himself 016 027 Act                 /${himself /supposing that <br>
the prisoners had been fled .<br>
<br>
himself 004 044 Joh                 /${himself /testified , that <br>
a prophet hath no honour in his own country .<br>
<br>
himself 045 018 Isa                 /^{himself /that formed the <br>
earth and made it; he hath established it, he created it not in <br>
vain , he formed it to be inhabited : I am the LORD ; and there <br>
is none else.<br>
<br>
himself 010 007 IICo                /${himself /that he is <br>
Christ's , let him of himself think this again , that , as he is <br>
Christ's , even so are we Christ's .<br>
<br>
himself 002 004 IITh                /${himself /that he is God .<br>
<br>
himself 019 004 IKi                 /^{himself /that he might <br>
die ; and said , It is enough ; now, O LORD , take away my life ;<br>
 for I am not better than my fathers .<br>
<br>
himself 035 022 IICh                /^{himself /that he might <br>
fight with him, and hearkened not unto the words of Necho from <br>
the mouth of God , and came to fight in the valley of Megiddo .<br>
<br>
himself 006 061 Joh                 /${himself /that his <br>
disciples murmured at it , he said unto them , Doth this offend <br>
you ?<br>
<br>
himself 017 017 Deu                 /^{himself /that his heart <br>
turn not away: neither shall he greatly multiply to himself <br>
silver and gold .<br>
<br>
himself 019 020 Num                 /^{himself /that soul shall <br>
be cut off from among the congregation , because he hath defiled <br>
the sanctuary of the LORD : the water of separation hath not <br>
been sprinkled upon him; he is unclean .<br>
<br>
himself 010 010 Psa                 /^{himself /that the poor <br>
may fall by his strong ones .<br>
<br>
himself 005 030 Mar                 /${himself /that virtue had <br>
gone out of him , turned him about in the press , and said , Who <br>
touched my clothes ?<br>
<br>
himself 002 034 Act                 /${himself /The LORD said <br>
unto my Lord , Sit thou on my right hand ,<br>
<br>
himself 004 003 Psa                 /^{himself /the LORD will <br>
hear when I call unto him.<br>
<br>
himself 041 025 Job                 /^{himself /the mighty are <br>
afraid : by reason of breakings they purify themselves.<br>
<br>
himself 007 008 Lev                 /^{himself /the skin of the <br>
burnt offering which he hath offered .<br>
<br>
himself 019 007 Joh                 /${himself /the Son of God .<br>
<br>
himself 019 012 Num                 /^{himself /the third day , <br>
then the seventh day he shall not be clean .<br>
<br>
himself 093 001 Psa                 /^{himself /the world also <br>
is stablished , that it cannot be moved .<br>
<br>
himself 012 012 IICh                /^{himself /the wrath of the <br>
LORD turned from him, that he would not destroy him altogether : <br>
and also in Judah things went well .<br>
<br>
himself 021 008 Exo                 /^{himself /then shall he <br>
let her be redeemed : to sell her unto a strange nation he shall <br>
have no power , seeing he hath dealt deceitfully with her.<br>
<br>
himself 037 012 Jer                 /^{himself /thence in the <br>
midst of the people .<br>
<br>
himself 006 010 IIKi                /^{himself /there, not once <br>
nor twice .<br>
<br>
himself 002 009 Isa                 /^{himself /therefore <br>
forgive them not.<br>
<br>
himself 022 008 Lev                 /^{himself /therewith: I am <br>
the LORD .<br>
<br>
himself 018 025 Joh                 /${himself /They said <br>
therefore unto him , Art not thou also one of his disciples ? He <br>
denied it, and said , I am not .<br>
<br>
himself 010 007 IICo                /${himself /think this again <br>
, that , as he is Christ's , even so are we Christ's .<br>
<br>
himself 018 004 Luk                 /${himself /Though I fear <br>
not God , nor regard man ;<br>
<br>
himself 020 041 ISa                 /^{himself /three times : <br>
and they kissed one another , and wept one with another , until <br>
David exceeded .<br>
<br>
himself 002 009 Son                 /^{himself /through the <br>
lattice .<br>
<br>
himself 031 018 Jer                 /^{himself /thus; Thou hast <br>
chastised me, and I was chastised , as a bullock unaccustomed to <br>
the yoke: turn thou me, and I shall be turned ; for thou art the <br>
LORD my God .<br>
<br>
himself 015 015 Luk                 /${himself /to a citizen of <br>
that country ; and he sent him into his fields to feed swine .<br>
<br>
himself 014 037 ICo                 /${himself /to be a prophet ,<br>
 or spiritual , let him acknowledge that the things that I write <br>
unto you are the commandments of the Lord .<br>
<br>
himself 005 005 Heb                 /${himself /to be made an <br>
high priest ; but he that said unto him , Thou art my Son , to <br>
day have I begotten thee .<br>
<br>
himself 005 036 Act                 /${himself /to be somebody ; <br>
to whom a number of men , about four hundred , joined themselves <br>
: who was slain ; and all , as many as obeyed him , were <br>
scattered , and brought to nought .<br>
<br>
himself 006 003 Gal                 /${himself /to be something ,<br>
 when he is nothing , he deceiveth himself .<br>
<br>
himself 113 006 Psa                 /^{himself /to behold the <br>
things that are in heaven , and in the earth !<br>
<br>
himself 021 021 ICh                 /^{himself /to David with <br>
his face to the ground .<br>
<br>
himself 006 020 IISa                /^{himself /to day in the <br>
eyes of the handmaids of his servants , as one of the vain <br>
fellows shamelessly uncovereth himself!<br>
<br>
himself 004 008 Jon                 /^{himself /to die , and <br>
said , It is better for me to die than to live .<br>
<br>
himself 016 009 Num                 /^{himself /to do the <br>
service of the tabernacle of the LORD , and to stand before the <br>
congregation to minister unto them?<br>
<br>
himself 020 013 Act                 /${himself /to go afoot .<br>
<br>
himself 014 012 Rom                 /${himself /to God .<br>
<br>
himself 002 023 IPe                 /${himself /to him that <br>
judgeth righteously :<br>
<br>
himself 021 014 Joh                 /${himself /to his disciples <br>
, after that he was risen from the dead .<br>
<br>
himself 036 009 Num                 /^{himself /to his own <br>
inheritance .<br>
<br>
himself 001 053 IKi                 /^{himself /to king Solomon :<br>
 and Solomon said unto him, Go to thine house .<br>
<br>
himself 005 003 Heb                 /${himself /to offer for <br>
sins .<br>
<br>
himself 003 021 ISa                 /^{himself /to Samuel in <br>
Shiloh by the word of the LORD .<br>
<br>
himself 020 003 IICh                /^{himself /to seek the LORD <br>
, and proclaimed a fast throughout all Judah .<br>
<br>
himself 064 007 Isa                 /^{himself /to take hold of <br>
thee: for thou hast hid thy face from us, and hast consumed us, <br>
because of our iniquities .<br>
<br>
himself 014 008 ICo                 /${himself /to the battle ?<br>
<br>
himself 013 013 ICh                 /^{himself /to the city of <br>
David , but carried it aside into the house of Obededom the <br>
Gittite .<br>
<br>
himself 009 026 Act                 /${himself /to the disciples <br>
: but they were all afraid of him , and believed not that he was <br>
a disciple .<br>
<br>
himself 024 052 Gen                 /^{himself /to the earth .<br>
<br>
himself 033 003 Gen                 /^{himself /to the ground <br>
seven times , until he came near to his brother .<br>
<br>
himself 036 007 Num                 /^{himself /to the <br>
inheritance of the tribe of his fathers .<br>
<br>
himself 056 003 Isa                 /^{himself /to the LORD , <br>
speak , saying , The LORD hath utterly separated me from his <br>
people : neither let the eunuch say , Behold, I am a dry tree .<br>
<br>
himself 023 007 Gen                 /^{himself /to the people of <br>
the land , even to the children of Heth .<br>
<br>
himself 005 013 Act                 /${himself /to them : but <br>
the people magnified them .<br>
<br>
himself 021 025 IKi                 /^{himself /to work <br>
wickedness in the sight of the LORD , whom Jezebel his wife <br>
stirred up .<br>
<br>
himself 002 020 Isa                 /^{himself /to worship , to <br>
the moles and to the bats ;<br>
<br>
Himself 008 017 Mat                 /${Himself /took our <br>
infirmities , and bare our sicknesses .<br>
<br>
himself 018 002 Gen                 /^{himself /toward the <br>
ground ,<br>
<br>
himself 032 027 IICh                /^{himself /treasuries for <br>
silver , and for gold , and for precious stones , and for spices <br>
, and for shields , and for all manner of pleasant jewels ;<br>
<br>
himself 003 019 Jug                 /^{himself /turned again <br>
from the quarries that were by Gilgal , and said , I have a <br>
secret errand unto thee, O king : who said , Keep silence . And <br>
all that stood by him went out from him.<br>
<br>
himself 006 007 Num                 /^{himself /unclean for his <br>
father , or for his mother , for his brother , or for his sister <br>
, when they die : because the consecration of his God is upon <br>
his head .<br>
<br>
himself 007 036 ICo                 /${himself /uncomely toward <br>
his virgin , if she pass the flower of her age , and need so <br>
require , let him do what he will , he sinneth not : let them <br>
marry .<br>
<br>
himself 001 027 Jam                 /${himself /unspotted from <br>
the world .<br>
<br>
himself 018 002 IKi                 /^{himself /unto Ahab . And <br>
there was a sore famine in Samaria .<br>
<br>
himself 025 003 Num                 /^{himself /unto Baalpeor : <br>
and the anger of the LORD was kindled against Israel .<br>
<br>
himself 002 019 IKi                 /^{himself /unto her, and <br>
sat down on his throne , and caused a seat to be set for the <br>
king's mother ; and she sat on his right hand .<br>
<br>
himself 046 029 Gen                 /^{himself /unto him; and he <br>
fell on his neck , and wept on his neck a good while .<br>
<br>
himself 029 004 ISa                 /^{himself /unto his master <br>
? should it not be with the heads of these men ?<br>
<br>
himself 018 021 IISa                /^{himself /unto Joab , and <br>
ran .<br>
<br>
himself 006 005 Num                 /^{himself /unto the LORD , <br>
he shall be holy , and shall let the locks of the hair of his <br>
head grow .<br>
<br>
himself 017 016 IICh                /^{himself /unto the LORD ; <br>
and with him two hundred thousand mighty men of valour .<br>
<br>
himself 006 006 Num                 /^{himself /unto the LORD he <br>
shall come at no dead body .<br>
<br>
himself 025 047 Lev                 /^{himself /unto the <br>
stranger or sojourner by thee, or to the stock of the stranger's <br>
family :<br>
<br>
himself 010 014 Psa                 /^{himself /unto thee; thou <br>
art the helper of the fatherless .<br>
<br>
himself 002 024 Joh                 /${himself /unto them , <br>
because he knew all men,<br>
<br>
himself 007 026 Act                 /${himself /unto them as <br>
they strove , and would have set them at one again , saying , <br>
Sirs , ye are brethren ; why do ye wrong one to another ?<br>
<br>
himself 051 003 Jer                 /^{himself /up in his <br>
brigandine : and spare ye not her young men ; destroy ye utterly <br>
all her host .<br>
<br>
himself 018 034 IICh                /^{himself /up in his <br>
chariot against the Syrians until the even : and about the time <br>
of the sun going down he died .<br>
<br>
himself 004 035 IIKi                /^{himself /upon him: and <br>
the child sneezed seven times , and the child opened his eyes .<br>
<br>
himself 001 047 IKi                 /^{himself /upon the bed .<br>
<br>
himself 047 031 Gen                 /^{himself /upon the bed's <br>
head .<br>
<br>
himself 017 021 IKi                 /^{himself /upon the child <br>
three times , and cried unto the LORD , and said , O LORD my God <br>
, I pray thee, let this child's soul come into him again .<br>
<br>
himself 004 034 IIKi                /^{himself /upon the child; <br>
and the flesh of the child waxed warm .<br>
<br>
himself 025 012 Eze                 /^{himself /upon them;<br>
<br>
himself 018 015 ISa                 /^{himself /very wisely , he <br>
was afraid of him.<br>
<br>
himself 023 051 Luk                 /${himself /waited for the <br>
kingdom of God .<br>
<br>
himself 006 003 Luk                 /${himself /was an hungred , <br>
and they which were with him ;<br>
<br>
himself 027 057 Mat                 /${himself /was Jesus  <br>
disciple :<br>
<br>
himself 008 009 Act                 /${himself /was some great <br>
one :<br>
<br>
himself 019 004 IKi                 /^{himself /went a day's <br>
journey into the wilderness , and came and sat down under a <br>
juniper tree : and he requested for himself that he might die ; <br>
and said , It is enough ; now, O LORD , take away my life ; for <br>
I am not better than my fathers .<br>
<br>
himself 016 003 Luk                 /${himself /What shall I do <br>
? for my lord taketh away from me the stewardship : I cannot dig <br>
; to beg I am ashamed .<br>
<br>
himself 010 017 Act                 /${himself /what this vision <br>
which he had seen should mean , behold , the men which were sent <br>
from Cornelius had made enquiry for Simon's house , and stood <br>
before the gate ,<br>
<br>
himself 005 037 Joh                 /${himself /which hath sent <br>
me , hath borne witness of me . Ye have neither heard his voice <br>
at any time , nor seen his shape .<br>
<br>
himself 018 005 ISa                 /^{himself /wisely : and <br>
Saul set him over the men of war , and he was accepted in the <br>
sight of all the people , and also in the sight of Saul's <br>
servants .<br>
<br>
himself 018 014 ISa                 /^{himself /wisely in all <br>
his ways ; and the LORD was with him.<br>
<br>
himself 011 029 IKi                 /^{himself /with a new <br>
garment ; and they two were alone in the field :<br>
<br>
himself 028 016 Act                 /${himself /with a soldier <br>
that kept him .<br>
<br>
himself 013 009 IICh                /^{himself /with a young <br>
bullock and seven rams , the same may be a priest of them that <br>
are no gods .<br>
<br>
himself 020 035 IICh                /^{himself /with Ahaziah <br>
king of Israel , who did very wickedly :<br>
<br>
himself 016 030 Jug                 /^{himself /with all his <br>
might ; and the house fell upon the lords , and upon all the <br>
people that were therein. So the dead which he slew at his death <br>
were more than they which he slew in his life .<br>
<br>
himself 020 038 IKi                 /^{himself /with ashes upon <br>
his face .<br>
<br>
himself 109 018 Psa                 /^{himself /with cursing <br>
like as with his garment , so let it come into his bowels like <br>
water , and like oil into his bones .<br>
<br>
himself 034 009 Job                 /^{himself /with God .<br>
<br>
himself 020 036 IICh                /^{himself /with him to make <br>
ships to go to Tarshish : and they made the ships in Eziongeber .<br>
<br>
himself 003 007 Mar                 /${himself /with his <br>
disciples to the sea : and a great multitude from Galilee <br>
followed him , and from Judaea ,<br>
<br>
himself 048 012 Gen                 /^{himself /with his face to <br>
the earth .<br>
<br>
himself 019 001 Gen                 /^{himself /with his face <br>
toward the ground ;<br>
<br>
himself 019 012 Num                 /^{himself /with it on the <br>
third day , and on the seventh day he shall be clean : but if he <br>
purify not himself the third day , then the seventh day he shall <br>
not be clean .<br>
<br>
himself 061 010 Isa                 /^{himself /with ornaments , <br>
and as a bride adorneth herself with her jewels .<br>
<br>
himself 068 030 Psa                 /^{himself /with pieces of <br>
silver : scatter thou the people that delight in war .<br>
<br>
himself 037 001 Isa                 /^{himself /with sackcloth , <br>
and went into the house of the LORD .<br>
<br>
himself 019 001 IIKi                /^{himself /with sackcloth , <br>
and went into the house of the LORD .<br>
<br>
himself 005 005 Mar                 /${himself /with stones .<br>
<br>
himself 002 004 IITi                /${himself /with the affairs <br>
of this life ; that he may please him who hath chosen him to be <br>
a soldier .<br>
<br>
himself 043 012 Jer                 /^{himself /with the land of <br>
Egypt , as a shepherd putteth on his garment ; and he shall go <br>
forth from thence in peace .<br>
<br>
himself 001 008 Dan                 /^{himself /with the portion <br>
of the king's meat , nor with the wine which he drank : <br>
therefore he requested of the prince of the eunuchs that he <br>
might not defile himself.<br>
<br>
himself 021 026 Act                 /${himself /with them <br>
entered into the temple , to signify the accomplishment of the <br>
days of purification , until that an offering should be offered <br>
for every one of them .<br>
<br>
himself 002 006 Hab                 /^{himself /with thick clay !<br>
<br>
himself 023 019 ISa                 /^{himself /with us in <br>
strong holds in the wood , in the hill of Hachilah , which is on <br>
the south of Jeshimon ?<br>
<br>
himself 054 001 Psa                 /^{himself /with us?>> Save <br>
me, O God , by thy name , and judge me by thy strength .<br>
<br>
himself 023 011 Deu                 /^{himself /with water : and <br>
when the sun is down , he shall come into the camp again.<br>
<br>
himself 002 008 Job                 /^{himself /withal; and he <br>
sat down among the ashes .<br>
<br>
himself 009 014 Heb                 /${himself /without spot to <br>
God , purge your conscience from dead works to serve the living <br>
God ?<br>
<br>
himself 014 017 Act                 /${himself /without witness ,<br>
 in that he did good , and gave us rain from heaven , and <br>
fruitful seasons , filling our hearts with food and gladness .<br>
<br>
himself 010 001 Luk                 /${himself /would come .<br>
<br>
himself 025 004 Act                 /${himself /would depart <br>
shortly thither.<br>
<br>
himself 016 004 Pro                 /^{himself /yea, even the <br>
wicked for the day of evil .<br>
<br>
himself 044 015 Isa                 /^{himself /yea, he kindleth <br>
it, and baketh bread ; yea, he maketh a god , and worshippeth it;<br>
 he maketh it a graven image , and falleth down thereto.<br>
<br>
itself 001 012 Gen                  /^{itself /after his kind : <br>
and God saw that it was good .<br>
<br>
itself 010 015 Isa                  /^{itself /against him that <br>
heweth therewith? or shall the saw magnify itself against him <br>
that shaketh it? as if the rod should shake itself against them <br>
that lift it up , or as if the staff should lift up itself, as <br>
if it were no wood .<br>
<br>
itself 010 015 Isa                  /^{itself /against him that <br>
shaketh it? as if the rod should shake itself against them that <br>
lift it up , or as if the staff should lift up itself, as if it <br>
were no wood .<br>
<br>
itself 010 005 IICo                 /${itself /against the <br>
knowledge of God , and bringing into captivity every thought to <br>
the obedience of Christ ;<br>
<br>
itself 010 015 Isa                  /^{itself /against them that <br>
lift it up , or as if the staff should lift up itself, as if it <br>
were no wood .<br>
<br>
itself 008 021 Rom                  /${itself /also shall be <br>
delivered from the bondage of corruption into the glorious <br>
liberty of the children of God .<br>
<br>
itself 001 004 Eze                  /^{itself /and a brightness <br>
was about it, and out of the midst thereof as the colour of <br>
amber , out of the midst of the fire .<br>
<br>
itself 027 025 Pro                  /^{itself /and herbs of the <br>
mountains are gathered .<br>
<br>
itself 031 024 Jer                  /^{itself /and in all the <br>
cities thereof together , husbandmen , and they that go forth <br>
with flocks .<br>
<br>
itself 010 022 Job                  /^{itself /and of the shadow <br>
of death , without any order , and where the light is as <br>
darkness .<br>
<br>
itself 007 024 Lev                  /^{itself /and the fat of <br>
that which is torn with beasts , may be used in any other use : <br>
but ye shall in no wise eat of it.<br>
<br>
itself 037 030 Isa                  /^{itself /and the second <br>
year that which springeth of the same: and in the third year sow <br>
ye, and reap , and plant vineyards , and eat the fruit thereof.<br>
<br>
itself 029 015 Eze                  /^{itself /any more above <br>
the nations : for I will diminish them, that they shall no more <br>
rule over the nations .<br>
<br>
itself 023 031 Pro                  /^{itself /aright .<br>
<br>
itself 010 015 Isa                  /^{itself /as if it were no <br>
wood .<br>
<br>
itself 008 016 Rom                  /${itself /beareth witness <br>
with our spirit , that we are the children of God :<br>
<br>
itself 014 014 Rom                  /${itself /but to him that <br>
esteemeth any thing to be unclean , to him it is unclean .<br>
<br>
itself 021 025 Joh                  /${itself /could not contain <br>
the books that should be written . Amen .<br>
<br>
itself 015 004 Joh                  /${itself /except it abide <br>
in the vine ; no more can ye , except ye abide in me .<br>
<br>
itself 060 020 Isa                  /^{itself /for the LORD <br>
shall be thine everlasting light , and the days of thy mourning <br>
shall be ended .<br>
<br>
itself 055 002 Isa                  /^{itself /in fatness .<br>
<br>
itself 025 011 Lev                  /^{itself /in it, nor gather <br>
the grapes in it of thy vine undressed .<br>
<br>
itself 004 016 Eph                  /${itself /in love .<br>
<br>
itself 011 017 Luk                  /${itself /is brought to <br>
desolation ; and a house divided against a house falleth .<br>
<br>
itself 012 025 Mat                  /${itself /is brought to <br>
desolation ; and every city or house divided against itself <br>
shall not stand :<br>
<br>
itself 013 004 ICo                  /${itself /is not puffed up ,<br>
<br>
itself 008 026 Rom                  /${itself /maketh <br>
intercession for us with groanings which cannot be uttered .<br>
<br>
itself 009 024 Heb                  /${itself /now to appear in <br>
the presence of God for us :<br>
<br>
itself 007 005 Dan                  /^{itself /on one side , and <br>
it had three ribs in the mouth of it between the teeth of it: <br>
and they said thus unto it, Arise , devour much flesh .<br>
<br>
itself 004 014 Eze                  /^{itself /or is torn in <br>
pieces ; neither came there abominable flesh into my mouth .<br>
<br>
itself 022 008 Lev                  /^{itself /or is torn with <br>
beasts, he shall not eat to defile himself therewith: I am the <br>
LORD .<br>
<br>
itself 017 015 Lev                  /^{itself /or that which was <br>
torn with beasts, whether it be one of your own country , or a <br>
stranger , he shall both wash his clothes , and bathe himself in <br>
water , and be unclean until the even : then shall he be clean .<br>
<br>
itself 044 031 Eze                  /^{itself /or torn , whether <br>
it be fowl or beast .<br>
<br>
itself 012 025 Mat                  /${itself /shall not stand :<br>
<br>
itself 006 034 Mat                  /${itself /Sufficient unto <br>
the day is the evil thereof .<br>
<br>
itself 011 014 ICo                  /${itself /teach you , that ,<br>
 if a man have long hair , it is a shame unto him ?<br>
<br>
itself 003 025 Mar                  /${itself /that house cannot <br>
stand .<br>
<br>
itself 003 024 Mar                  /${itself /that kingdom <br>
cannot stand .<br>
<br>
itself 014 021 Deu                  /^{itself /thou shalt give <br>
it unto the stranger that is in thy gates , that he may eat it; <br>
or thou mayest sell it unto an alien : for thou art an holy <br>
people unto the LORD thy God . Thou shalt not seethe a kid in <br>
his mother's milk .<br>
<br>
itself 013 005 ICo                  /${itself /unseemly , <br>
seeketh not her own , is not easily provoked , thinketh no evil ;<br>
<br>
itself 017 014 Eze                  /^{itself /up , but that by <br>
keeping of his covenant it might stand .<br>
<br>
itself 001 011 Gen                  /^{itself /upon the earth : <br>
and it was so.<br>
<br>
itself 018 025 Lev                  /^{itself /vomiteth out her <br>
inhabitants .<br>
<br>
itself 068 008 Psa                  /^{itself /was moved at the <br>
presence of God , the God of Israel .<br>
<br>
itself 041 006 Psa                  /^{itself /when he goeth <br>
abroad , he telleth it.<br>
<br>
itself 001 123 Jo                   /${itself /yea , and we also <br>
bear record ; and ye know that our record is true .<br>
<br>
myself 011 016 IICo                 /${myself /a little .<br>
<br>
myself 002 018 Gal                  /${myself /a transgressor .<br>
<br>
myself 008 018 Jer                  /^{myself /against sorrow , <br>
my heart is faint in me.<br>
<br>
myself 001 009 Deu                  /^{myself /alone :<br>
<br>
myself 001 012 Deu                  /^{myself /alone bear your <br>
cumbrance , and your burden , and your strife ?<br>
<br>
myself 031 017 Job                  /^{myself /alone, and the <br>
fatherless hath not eaten thereof;<br>
<br>
myself 016 002 Rom                  /${myself /also .<br>
<br>
myself 010 026 Act                  /${myself /also am a man .<br>
<br>
myself 015 014 Rom                  /${myself /also am persuaded <br>
of you , my brethren , that ye also are full of goodness , <br>
filled with all knowledge , able also to admonish one another .<br>
<br>
myself 018 002 IISa                 /^{myself /also.<br>
<br>
myself 010 005 Deu                  /^{myself /and came down <br>
from the mount , and put the tables in the ark which I had made ;<br>
 and there they be, as the LORD commanded me.<br>
<br>
myself 022 030 IKi                  /^{myself /and enter into <br>
the battle ; but put thou on thy robes . And the king of Israel <br>
disguised himself, and went into the battle .<br>
<br>
myself 016 020 Jug                  /^{myself /And he wist not <br>
that the LORD was departed from him.<br>
<br>
myself 005 007 Neh                  /^{myself /and I rebuked the <br>
nobles , and the rulers , and said unto them, Ye exact usury , <br>
every one of his brother . And I set a great assembly against <br>
them.<br>
<br>
myself 038 023 Eze                  /^{myself /and I will be <br>
known in the eyes of many nations , and they shall know that I <br>
am the LORD .<br>
<br>
myself 019 027 Job                  /^{myself /and mine eyes <br>
shall behold , and not another ; though my reins be consumed <br>
within me.<br>
<br>
myself 042 006 Job                  /^{myself /and repent in <br>
dust and ashes .<br>
<br>
myself 038 023 Eze                  /^{myself /and sanctify <br>
myself; and I will be known in the eyes of many nations , and <br>
they shall know that I am the LORD .<br>
<br>
myself 008 018 Joh                  /${myself /and the Father <br>
that sent me beareth witness of me .<br>
<br>
myself 004 006 ICo                  /${myself /and to Apollos <br>
for your sakes ; that ye might learn in us not to think of men <br>
above that which is written , that no one of you be puffed up <br>
for one against another .<br>
<br>
myself 005 012 Est                  /^{myself /and to morrow am <br>
I invited unto her also with the king .<br>
<br>
myself 018 029 IICh                 /^{myself /and will go to <br>
the battle ; but put thou on thy robes . So the king of Israel <br>
disguised himself; and they went to the battle .<br>
<br>
myself 131 002 Psa                  /^{myself /as a child that <br>
is weaned of his mother : my soul is even as a weaned child .<br>
<br>
myself 007 003 Zec                  /^{myself /as I have done <br>
these so many years ?<br>
<br>
myself 035 014 Psa                  /^{myself /as though he had <br>
been my friend or brother : I bowed down heavily , as one that <br>
mourneth for his mother .<br>
<br>
myself 010 003 Dan                  /^{myself /at all , till <br>
three whole weeks were fulfilled .<br>
<br>
myself 006 006 Mic                  /^{myself /before the high <br>
God ? shall I come before him with burnt offerings , with calves <br>
of a year old ?<br>
<br>
myself 010 001 IICo                 /${myself /beseech you by <br>
the meekness and gentleness of Christ , who in presence am base <br>
among you , but being absent am bold toward you :<br>
<br>
myself 008 028 Joh                  /${myself /but as my Father <br>
hath taught me , I speak these things .<br>
<br>
myself 007 007 ICo                  /${myself /But every man <br>
hath his proper gift of God , one after this manner , and <br>
another after that .<br>
<br>
myself 008 042 Joh                  /${myself /but he sent me .<br>
<br>
myself 007 028 Joh                  /${myself /but he that sent <br>
me is true , whom ye know not .<br>
<br>
myself 014 010 Joh                  /${myself /but the Father <br>
that dwelleth in me , he doeth the works .<br>
<br>
myself 012 049 Joh                  /${myself /but the Father <br>
which sent me , he gave me a commandment , what I should say , <br>
and what I should speak .<br>
<br>
myself 007 012 IICh                 /^{myself /for an house of <br>
sacrifice .<br>
<br>
myself 011 009 IICo                 /${myself /from being <br>
burdensome unto you , and so will I keep myself.<br>
<br>
myself 055 012 Psa                  /^{myself /from him:<br>
<br>
myself 022 024 IISa                 /^{myself /from mine <br>
iniquity .<br>
<br>
myself 018 023 Psa                  /^{myself /from mine <br>
iniquity .<br>
<br>
myself 013 020 Job                  /^{myself /from thee .<br>
<br>
myself 024 039 Luk                  /${myself /handle me , and <br>
see ; for a spirit hath not flesh and bones , as ye see me have .<br>
<br>
myself 026 002 Act                  /${myself /happy , king <br>
Agrippa , because I shall answer for myself this day before thee <br>
touching all the things whereof I am accused of the Jews :<br>
<br>
myself 022 016 Gen                  /^{myself /have I sworn , <br>
saith the LORD , for because thou hast done this thing , and <br>
hast not withheld thy son , thine only son:<br>
<br>
myself 010 018 Joh                  /${myself /I have power to <br>
lay it down , and I have power to take it again . This <br>
commandment have I received of my Father .<br>
<br>
myself 012 005 IICo                 /${myself /I will not glory ,<br>
 but in mine infirmities .<br>
<br>
myself 010 001 Job                  /^{myself /I will speak in <br>
the bitterness of my soul .<br>
<br>
myself 131 001 Psa                  /^{myself /in great matters ,<br>
 or in things too high for me.<br>
<br>
myself 006 010 Job                  /^{myself /in sorrow : let <br>
him not spare ; for I have not concealed the words of the Holy <br>
One .<br>
<br>
myself 020 005 ISa                  /^{myself /in the field unto <br>
the third day at even .<br>
<br>
myself 005 018 IIKi                 /^{myself /in the house of <br>
Rimmon , the LORD pardon thy servant in this thing .<br>
<br>
myself 005 018 IIKi                 /^{myself /in the house of <br>
Rimmon : when I bow down myself in the house of Rimmon , the <br>
LORD pardon thy servant in this thing .<br>
<br>
myself 119 004 Psa                  /^{myself /in thy <br>
commandments , which I have loved .<br>
<br>
myself 119 001 Psa                  /^{myself /in thy statutes : <br>
I will not forget thy word .<br>
<br>
myself 035 011 Eze                  /^{myself /known among them, <br>
when I have judged thee.<br>
<br>
myself 012 006 Num                  /^{myself /known unto him in <br>
a vision , and will speak unto him in a dream .<br>
<br>
myself 020 005 Eze                  /^{myself /known unto them <br>
in the land of Egypt , when I lifted up mine hand unto them, <br>
saying , I am the LORD your God ;<br>
<br>
myself 020 009 Eze                  /^{myself /known unto them, <br>
in bringing them forth out of the land of Egypt .<br>
<br>
myself 004 006 Rut                  /^{myself /lest I mar mine <br>
own inheritance : redeem thou my right to thyself; for I cannot <br>
redeem it.<br>
<br>
myself 009 020 Job                  /^{myself /mine own mouth <br>
shall condemn me: if I say, I am perfect , it shall also prove <br>
me perverse .<br>
<br>
myself 008 054 Joh                  /${myself /my honour is <br>
nothing : it is my Father that honoureth me ; of whom ye say , <br>
that he is your God :<br>
<br>
myself 005 031 Joh                  /${myself /my witness is not <br>
true .<br>
<br>
myself 042 014 Isa                  /^{myself /now will I cry <br>
like a travailing woman ; I will destroy and devour at once .<br>
<br>
myself 002 014 Ecc                  /^{myself /perceived also <br>
that one event happeneth to them all.<br>
<br>
myself 049 013 Jer                  /^{myself /saith the LORD , <br>
that Bozrah shall become a desolation , a reproach , a waste , <br>
and a curse ; and all the cities thereof shall be perpetual <br>
wastes .<br>
<br>
myself 022 005 Jer                  /^{myself /saith the LORD , <br>
that this house shall become a desolation .<br>
<br>
myself 009 019 ICo                  /${myself /servant unto all ,<br>
 that I might gain the more .<br>
<br>
myself 007 025 Rom                  /${myself /serve the law of <br>
God ; but with the flesh the law of sin .<br>
<br>
myself 011 004 Rom                  /${myself /seven thousand <br>
men , who have not bowed the knee to the image of Baal .<br>
<br>
myself 002 024 Php                  /${myself /shall come <br>
shortly .<br>
<br>
myself 009 027 ICo                  /${myself /should be a <br>
castaway .<br>
<br>
myself 020 024 Act                  /${myself /so that I might <br>
finish my course with joy , and the ministry , which I have <br>
received of the Lord Jesus , to testify the gospel of the grace <br>
of God .<br>
<br>
myself 003 016 Hab                  /^{myself /that I might rest <br>
in the day of trouble : when he cometh up unto the people , he <br>
will invade them with his troops .<br>
<br>
myself 026 009 Act                  /${myself /that I ought to <br>
do many things contrary to the name of Jesus of Nazareth .<br>
<br>
myself 002 001 IICo                 /${myself /that I would not <br>
come again to you in heaviness .<br>
<br>
myself 017 019 Joh                  /${myself /that they also <br>
might be sanctified through the truth .<br>
<br>
myself 014 003 Joh                  /${myself /that where I am , <br>
there ye may be also .<br>
<br>
myself 011 007 IICo                 /${myself /that ye might be <br>
exalted , because I have preached to you the gospel of God <br>
freely ?<br>
<br>
myself 045 023 Isa                  /^{myself /the word is gone <br>
out of my mouth in righteousness , and shall not return , That <br>
unto me every knee shall bow , every tongue shall swear .<br>
<br>
myself 013 012 ISa                  /^{myself /therefore, and <br>
offered a burnt offering .<br>
<br>
myself 043 021 Isa                  /^{myself /they shall shew <br>
forth my praise .<br>
<br>
myself 026 002 Act                  /${myself /this day before <br>
thee touching all the things whereof I am accused of the Jews :<br>
<br>
myself 002 012 Ecc                  /^{myself /to behold wisdom ,<br>
 and madness , and folly : for what can the man do that cometh <br>
after the king ? even that which hath been already done .<br>
<br>
myself 024 016 Act                  /${myself /to have always a <br>
conscience void of offence toward God , and toward men .<br>
<br>
myself 003 013 Php                  /${myself /to have <br>
apprehended : but this one thing I do, forgetting those things <br>
which are behind , and reaching forth unto those things which <br>
are before ,<br>
<br>
myself 014 021 Joh                  /${myself /to him .<br>
<br>
myself 025 022 Act                  /${myself /To morrow , said <br>
he, thou shalt hear him .<br>
<br>
myself 018 015 IKi                  /^{myself /unto him to day .<br>
<br>
myself 109 004 Psa                  /^{myself /unto prayer .<br>
<br>
myself 002 003 Ecc                  /^{myself /unto wine , yet <br>
acquainting mine heart with wisdom ; and to lay hold on folly , <br>
till I might see what was that good for the sons of men , which <br>
they should do under the heaven all the days of their life .<br>
<br>
myself 012 013 IICo                 /${myself /was not <br>
burdensome to you ? forgive me this wrong .<br>
<br>
myself 009 003 Rom                  /${myself /were accursed <br>
from Christ for my brethren , my kinsmen according to the flesh :<br>
<br>
myself 031 029 Job                  /^{myself /when evil found <br>
him:<br>
<br>
myself 057 008 Psa                  /^{myself /will awake early .<br>
<br>
myself 108 002 Psa                  /^{myself /will awake early .<br>
<br>
myself 021 005 Jer                  /^{myself /will fight <br>
against you with an outstretched hand and with a strong arm , <br>
even in anger , and in fury , and in great wrath .<br>
<br>
myself 002 019 Ecc                  /^{myself /wise under the <br>
sun . This is also vanity .<br>
<br>
myself 101 002 Psa                  /^{myself /wisely in a <br>
perfect way . O when wilt thou come unto me? I will walk within <br>
my house with a perfect heart .<br>
<br>
myself 025 033 ISa                  /^{myself /with mine own <br>
hand .<br>
<br>
myself 009 030 Job                  /^{myself /with snow water , <br>
and make my hands never so clean ;<br>
<br>
myself 007 007 Luk                  /${myself /worthy to come <br>
unto thee : but say in a word , and my servant shall be healed .<br>
<br>
myself 004 004 ICo                  /${myself /yet am I not <br>
hereby justified : but he that judgeth me is the Lord .<br>
<br>
myself 008 014 Joh                  /${myself /yet my record is <br>
true : for I know whence I came , and whither I go ; but ye <br>
cannot tell whence I come , and whither I go .<br>
<br>
self 032 013 Exo                    /^{self /and saidst unto <br>
them, I will multiply your seed as the stars of heaven , and all <br>
this land that I have spoken of will I give unto your seed , and <br>
they shall inherit it for ever .<br>
<br>
self 002 024 IPe                    /${self /bare our sins in <br>
his own body on the tree , that we , being dead to sins , should <br>
live unto righteousness : by whose stripes ye were healed .<br>
<br>
self 001 019 Phm                    /${self /besides .<br>
<br>
self 005 030 Joh                    /${self /do nothing : as I <br>
hear , I judge : and my judgment is just ; because I seek not <br>
mine own will , but the will of the Father which hath sent me .<br>
<br>
self 017 005 Joh                    /${self /with the glory <br>
which I had with thee before the world was .<br>
<br>
selfsame 017 023 Gen                /^{selfsame /day , as God <br>
had said unto him.<br>
<br>
selfsame 032 048 Deu                /^{selfsame /day , saying ,<br>
<br>
selfsame 023 021 Lev                /^{selfsame /day , that it <br>
may be an holy convocation unto you: ye shall do no servile work <br>
therein: it shall be a statute for ever in all your dwellings <br>
throughout your generations .<br>
<br>
selfsame 012 051 Exo                /^{selfsame /day , that the <br>
LORD did bring the children of Israel out of the land of Egypt <br>
by their armies .<br>
<br>
selfsame 005 011 Jos                /^{selfsame /day .<br>
<br>
selfsame 007 013 Gen                /^{selfsame /day entered <br>
Noah , and Shem , and Ham , and Japheth , the sons of Noah , and <br>
Noah's wife , and the three wives of his sons with them, into <br>
the ark ;<br>
<br>
selfsame 012 017 Exo                /^{selfsame /day have I <br>
brought your armies out of the land of Egypt : therefore shall <br>
ye observe this day in your generations by an ordinance for ever <br>
.<br>
<br>
selfsame 012 041 Exo                /^{selfsame /day it came to <br>
pass, that all the hosts of the LORD went out from the land of <br>
Egypt .<br>
<br>
selfsame 023 014 Lev                /^{selfsame /day that ye <br>
have brought an offering unto your God : it shall be a statute <br>
for ever throughout your generations in all your dwellings .<br>
<br>
selfsame 040 001 Eze                /^{selfsame /day the hand of <br>
the LORD was upon me, and brought me thither.<br>
<br>
selfsame 017 026 Gen                /^{selfsame /day was Abraham <br>
circumcised , and Ishmael his son .<br>
<br>
selfsame 008 013 Mat                /${selfsame /hour .<br>
<br>
selfsame 012 011 ICo                /${selfsame /Spirit , <br>
dividing to every man severally as he will .<br>
<br>
selfsame 007 011 IICo               /${selfsame /thing , that ye <br>
sorrowed after a godly sort , what carefulness it wrought in you <br>
, yea , what clearing of yourselves , yea , what indignation , <br>
yea , what fear , yea , what vehement desire , yea , what zeal , <br>
yea , what revenge ! In all things ye have approved yourselves <br>
to be clear in this matter .<br>
<br>
selfsame 005 005 IICo               /${selfsame /thing is God , <br>
who also hath given unto us the earnest of the Spirit .<br>
<br>
selfwill 049 006 Gen                /^{selfwill /they digged <br>
down a wall .<br>
<br>
selfwilled 001 007 Tit              /${selfwilled /not soon <br>
angry , not given to wine , no striker , not given to filthy <br>
lucre ;<br>
<br>
selfwilled 002 010 IIPe             /${selfwilled /they are not <br>
afraid to speak evil of dignities .<br>
<br>
thyself 063 014 Isa                 /^{thyself /a glorious name .<br>
<br>
thyself 002 002 IKi                 /^{thyself /a man ;<br>
<br>
thyself 002 007 Tit                 /${thyself /a pattern of <br>
good works : in doctrine shewing uncorruptness , gravity , <br>
sincerity ,<br>
<br>
thyself 023 013 Deu                 /^{thyself /abroad , thou <br>
shalt dig therewith, and shalt turn back and cover that which <br>
cometh from thee:<br>
<br>
thyself 030 021 Job                 /^{thyself /against me.<br>
<br>
thyself 018 013 IISa                /^{thyself /against me.<br>
<br>
thyself 009 017 Exo                 /^{thyself /against my <br>
people , that thou wilt not let them go ?<br>
<br>
thyself 005 023 Dan                 /^{thyself /against the Lord <br>
of heaven ; and they have brought the vessels of his house <br>
before thee, and thou , and thy lords , thy wives , and thy <br>
concubines , have drunk wine in them; and thou hast praised the <br>
gods of silver , and gold , of brass , iron , wood , and stone , <br>
which see not , nor hear , nor know : and the God in whose hand <br>
thy breath is, and whose are all thy ways , hast thou not <br>
glorified :<br>
<br>
thyself 018 014 Exo                 /^{thyself /alone, and all <br>
the people stand by thee from morning unto even ?<br>
<br>
thyself 018 018 Exo                 /^{thyself /alone.<br>
<br>
thyself 011 017 Num                 /^{thyself /alone.<br>
<br>
thyself 037 004 Psa                 /^{thyself /also in the LORD <br>
; and he shall give thee the desires of thine heart .<br>
<br>
thyself 021 024 Act                 /${thyself /also walkest <br>
orderly , and keepest the law .<br>
<br>
thyself 016 013 Num                 /^{thyself /altogether a <br>
prince over us?<br>
<br>
thyself 035 023 Psa                 /^{thyself /and awake to my <br>
judgment , even unto my cause , my God and my Lord .<br>
<br>
thyself 012 008 Act                 /${thyself /and bind on thy <br>
sandals . And so he did . And he saith unto him , Cast thy <br>
garment about thee , and follow me .<br>
<br>
thyself 015 030 Mar                 /${thyself /and come down <br>
from the cross .<br>
<br>
thyself 009 007 Lev                 /^{thyself /and for the <br>
people : and offer the offering of the people , and make an <br>
atonement for them; as the LORD commanded .<br>
<br>
thyself 005 017 Dan                 /^{thyself /and give thy <br>
rewards to another ; yet I will read the writing unto the king , <br>
and make known to him the interpretation .<br>
<br>
thyself 013 007 IKi                 /^{thyself /and I will give <br>
thee a reward .<br>
<br>
thyself 004 009 Deu                 /^{thyself /and keep thy <br>
soul diligently , lest thou forget the things which thine eyes <br>
have seen , and lest they depart from thy heart all the days of <br>
thy life : but teach them thy sons , and thy sons  sons ;<br>
<br>
thyself 006 003 Pro                 /^{thyself /and make sure <br>
thy friend .<br>
<br>
thyself 020 022 IKi                 /^{thyself /and mark , and <br>
see what thou doest : for at the return of the year the king of <br>
Syria will come up against thee.<br>
<br>
thyself 017 008 Luk                 /${thyself /and serve me , <br>
till I have eaten and drunken ; and afterward thou shalt eat and <br>
drink ?<br>
<br>
thyself 004 016 ITi                 /${thyself /and them that <br>
hear thee .<br>
<br>
thyself 018 022 Exo                 /^{thyself /and they shall <br>
bear the burden with thee.<br>
<br>
thyself 020 014 Deu                 /^{thyself /and thou shalt <br>
eat the spoil of thine enemies , which the LORD thy God hath <br>
given thee.<br>
<br>
thyself 020 004 Jer                 /^{thyself /and to all thy <br>
friends : and they shall fall by the sword of their enemies , <br>
and thine eyes shall behold it: and I will give all Judah into <br>
the hand of the king of Babylon , and he shall carry them <br>
captive into Babylon , and shall slay them with the sword .<br>
<br>
thyself 004 016 ITi                 /${thyself /and unto the <br>
doctrine ; continue in them : for in doing this thou shalt both <br>
save thyself , and them that hear thee .<br>
<br>
thyself 023 039 Luk                 /${thyself /and us .<br>
<br>
thyself 021 018 Joh                 /${thyself /and walkedst <br>
whither thou wouldest : but when thou shalt be old , thou shalt <br>
stretch forth thy hands , and another shall gird thee , and <br>
carry thee whither thou wouldest not .<br>
<br>
thyself 002 015 IITi                /${thyself /approved unto <br>
God , a workman that needeth not to be ashamed , rightly <br>
dividing the word of truth .<br>
<br>
thyself 002 019 Rom                 /${thyself /art a guide of <br>
the blind , a light of them which are in darkness ,<br>
<br>
thyself 006 005 Pro                 /^{thyself /as a roe from <br>
the hand of the hunter, and as a bird from the hand of the <br>
fowler .<br>
<br>
thyself 026 020 Isa                 /^{thyself /as it were for a <br>
little moment , until the indignation be overpast .<br>
<br>
thyself 001 004 Oba                 /^{thyself /as the eagle , <br>
and though thou set thy nest among the stars , thence will I <br>
bring thee down , saith the LORD .<br>
<br>
thyself 024 019 Pro                 /^{thyself /because of evil <br>
men, neither be thou envious at the wicked ;<br>
<br>
thyself 037 001 Psa                 /^{thyself /because of <br>
evildoers , neither be thou envious against the workers of <br>
iniquity .<br>
<br>
thyself 037 007 Psa                 /^{thyself /because of him <br>
who prospereth in his way , because of the man who bringeth <br>
wicked devices to pass .<br>
<br>
thyself 007 006 Psa                 /^{thyself /because of the <br>
rage of mine enemies : and awake for me to the judgment that <br>
thou hast commanded .<br>
<br>
thyself 034 027 IICh                /^{thyself /before God , <br>
when thou heardest his words against this place , and against <br>
the inhabitants thereof, and humbledst thyself before me, and <br>
didst rend thy clothes , and weep before me; I have even heard <br>
thee also, saith the LORD .<br>
<br>
thyself 014 022 Rom                 /${thyself /before God . <br>
Happy is he that condemneth not himself in that thing which he <br>
alloweth .<br>
<br>
thyself 034 027 IICh                /^{thyself /before me, and <br>
didst rend thy clothes , and weep before me; I have even heard <br>
thee also, saith the LORD .<br>
<br>
thyself 010 003 Exo                 /^{thyself /before me? let <br>
my people go , that they may serve me.<br>
<br>
thyself 022 019 IIKi                /^{thyself /before the LORD ,<br>
 when thou heardest what I spake against this place , and <br>
against the inhabitants thereof, that they should become a <br>
desolation and a curse , and hast rent thy clothes , and wept <br>
before me; I also have heard thee, saith the LORD .<br>
<br>
thyself 010 012 Dan                 /^{thyself /before thy God , <br>
thy words were heard , and I am come for thy words .<br>
<br>
thyself 006 042 Luk                 /${thyself /beholdest not <br>
the beam that is in thine own eye ? Thou hypocrite , cast out <br>
first the beam out of thine own eye , and then shalt thou see <br>
clearly to pull out the mote that is in thy brother's eye .<br>
<br>
thyself 050 021 Psa                 /^{thyself /but I will <br>
reprove thee, and set them in order before thine eyes .<br>
<br>
thyself 009 012 Pro                 /^{thyself /but if thou <br>
scornest , thou alone shalt bear it.<br>
<br>
thyself 013 009 Hos                 /^{thyself /but in me is <br>
thine help .<br>
<br>
thyself 005 033 Mat                 /${thyself /but shalt <br>
perform unto the Lord thine oaths :<br>
<br>
thyself 017 003 IKi                 /^{thyself /by the brook <br>
Cherith , that is before Jordan .<br>
<br>
thyself 009 001 Deu                 /^{thyself /cities great and <br>
fenced up to heaven ,<br>
<br>
thyself 065 005 Isa                 /^{thyself /come not near to <br>
me; for I am holier than thou. These are a smoke in my nose , a <br>
fire that burneth all the day .<br>
<br>
thyself 004 006 Mat                 /${thyself /down : for it is <br>
written , He shall give his angels charge concerning thee : and <br>
in their hands they shall bear thee up , lest at any time thou <br>
dash thy foot against a stone .<br>
<br>
thyself 004 009 Luk                 /${thyself /down from hence :<br>
<br>
thyself 057 009 Isa                 /^{thyself /even unto hell .<br>
<br>
thyself 004 030 Jer                 /^{thyself /fair ; thy <br>
lovers will despise thee, they will seek thy life .<br>
<br>
thyself 089 046 Psa                 /^{thyself /for ever ? shall <br>
thy wrath burn like fire ?<br>
<br>
thyself 007 006 Luk                 /${thyself /for I am not <br>
worthy that thou shouldest enter under my roof :<br>
<br>
thyself 004 006 Rut                 /^{thyself /for I cannot <br>
redeem it.<br>
<br>
thyself 005 024 IISa                /^{thyself /for then shall <br>
the LORD go out before thee, to smite the host of the <br>
Philistines .<br>
<br>
thyself 064 012 Isa                 /^{thyself /for these things,<br>
 O LORD ? wilt thou hold thy peace , and afflict us very sore ?<br>
<br>
thyself 002 001 Rom                 /${thyself /for thou that <br>
judgest doest the same things .<br>
<br>
thyself 020 008 ISa                 /^{thyself /for why <br>
shouldest thou bring me to thy father ?<br>
<br>
thyself 019 034 Lev                 /^{thyself /for ye were <br>
strangers in the land of Egypt : I am the LORD your God .<br>
<br>
thyself 055 001 Psa                 /^{thyself /from my <br>
supplication .<br>
<br>
thyself 052 002 Isa                 /^{thyself /from the bands <br>
of thy neck , O captive daughter of Zion .<br>
<br>
thyself 052 002 Isa                 /^{thyself /from the dust ; <br>
arise , and sit down , O Jerusalem : loose thyself from the <br>
bands of thy neck , O captive daughter of Zion .<br>
<br>
thyself 085 003 Psa                 /^{thyself /from the <br>
fierceness of thine anger .<br>
<br>
thyself 022 001 Deu                 /^{thyself /from them: thou <br>
shalt in any case bring them again unto thy brother .<br>
<br>
thyself 022 004 Deu                 /^{thyself /from them: thou <br>
shalt surely help him to lift them up again .<br>
<br>
thyself 058 007 Isa                 /^{thyself /from thine own <br>
flesh ?<br>
<br>
thyself 018 026 Psa                 /^{thyself /froward .<br>
<br>
thyself 010 033 Joh                 /${thyself /God .<br>
<br>
thyself 020 040 IKi                 /^{thyself /hast decided it.<br>
<br>
thyself 019 018 Lev                 /^{thyself /I am the LORD .<br>
<br>
thyself 013 009 Gen                 /^{thyself /I pray thee, <br>
from me: if thou wilt take the left hand , then I will go to the <br>
right ; or if thou depart to the right hand , then I will go to <br>
the left .<br>
<br>
thyself 027 040 Mat                 /${thyself /If thou be the <br>
Son of God , come down from the cross .<br>
<br>
thyself 016 017 Eze                 /^{thyself /images of men , <br>
and didst commit whoredom with them,<br>
<br>
thyself 037 008 Psa                 /^{thyself /in any wise to <br>
do evil .<br>
<br>
thyself 006 026 Jer                 /^{thyself /in ashes : make <br>
thee mourning , as for an only son , most bitter lamentation : <br>
for the spoiler shall suddenly come upon us.<br>
<br>
thyself 022 015 Jer                 /^{thyself /in cedar ? did <br>
not thy father eat and drink , and do judgment and justice , and <br>
then it was well with him?<br>
<br>
thyself 031 010 Eze                 /^{thyself /in height , and <br>
he hath shot up his top among the thick boughs , and his heart <br>
is lifted up in his height ;<br>
<br>
thyself 052 001 Psa                 /^{thyself /in mischief , O <br>
mighty man? the goodness of God endureth continually .<br>
<br>
thyself 002 017 Jer                 /^{thyself /in that thou <br>
hast forsaken the LORD thy God , when he led thee by the way ?<br>
<br>
thyself 001 010 Mic                 /^{thyself /in the dust .<br>
<br>
thyself 024 027 Pro                 /^{thyself /in the field ; <br>
and afterwards build thine house .<br>
<br>
thyself 003 015 ITi                 /${thyself /in the house of <br>
God , which is the church of the living God , the pillar and <br>
ground of the truth .<br>
<br>
thyself 058 014 Isa                 /^{thyself /in the LORD ; <br>
and I will cause thee to ride upon the high places of the earth ,<br>
 and feed thee with the heritage of Jacob thy father : for the <br>
mouth of the LORD hath spoken it.<br>
<br>
thyself 025 006 Pro                 /^{thyself /in the presence <br>
of the king , and stand not in the place of great men:<br>
<br>
thyself 022 016 Eze                 /^{thyself /in the sight of <br>
the heathen , and thou shalt know that I am the LORD .<br>
<br>
thyself 022 004 Eze                 /^{thyself /in thine idols <br>
which thou hast made ; and thou hast caused thy days to draw <br>
near , and art come even unto thy years : therefore have I made <br>
thee a reproach unto the heathen , and a mocking to all <br>
countries .<br>
<br>
thyself 010 001 Psa                 /^{thyself /in times of <br>
trouble ?<br>
<br>
thyself 005 001 Mic                 /^{thyself /in troops , O <br>
daughter of troops : he hath laid siege against us: they shall <br>
smite the judge of Israel with a rod upon the cheek .<br>
<br>
thyself 047 006 Jer                 /^{thyself /into thy <br>
scabbard , rest , and be still .<br>
<br>
thyself 003 003 Rut                 /^{thyself /known unto the <br>
man , until he shall have done eating and drinking .<br>
<br>
thyself 006 001 Gal                 /${thyself /lest thou also <br>
be tempted .<br>
<br>
thyself 034 012 Exo                 /^{thyself /lest thou make a <br>
covenant with the inhabitants of the land whither thou goest , <br>
lest it be for a snare in the midst of thee:<br>
<br>
thyself 007 022 Ecc                 /^{thyself /likewise hast <br>
cursed others .<br>
<br>
thyself 003 011 IKi                 /^{thyself /long life ; <br>
neither hast asked riches for thyself, nor hast asked the life <br>
of thine enemies ; but hast asked for thyself understanding to <br>
discern judgment ;<br>
<br>
thyself 003 015 Nah                 /^{thyself /many as the <br>
cankerworm , make thyself many as the locusts .<br>
<br>
thyself 003 015 Nah                 /^{thyself /many as the <br>
locusts .<br>
<br>
thyself 010 016 Job                 /^{thyself /marvellous upon <br>
me.<br>
<br>
thyself 024 008 Act                 /${thyself /mayest take <br>
knowledge of all these things , whereof we accuse him .<br>
<br>
thyself 022 026 IISa                /^{thyself /merciful , and <br>
with the upright man thou wilt shew thyself upright .<br>
<br>
thyself 018 025 Psa                 /^{thyself /merciful ; with <br>
an upright man thou wilt shew thyself upright ;<br>
<br>
thyself 026 024 Act                 /${thyself /much learning <br>
doth make thee mad .<br>
<br>
thyself 004 021 Lam                 /^{thyself /naked .<br>
<br>
thyself 016 028 Act                 /${thyself /no harm : for we <br>
are all here .<br>
<br>
thyself 002 018 Lam                 /^{thyself /no rest ; let <br>
not the apple of thine eye cease .<br>
<br>
thyself 003 011 IKi                 /^{thyself /nor hast asked <br>
the life of thine enemies ; but hast asked for thyself <br>
understanding to discern judgment ;<br>
<br>
thyself 040 010 Job                 /^{thyself /now with majesty <br>
and excellency ; and array thyself with glory and beauty .<br>
<br>
thyself 045 015 Isa                 /^{thyself /O God of Israel ,<br>
 the Saviour .<br>
<br>
thyself 002 007 Zec                 /^{thyself /O Zion , that <br>
dwellest with the daughter of Babylon .<br>
<br>
thyself 027 001 Pro                 /^{thyself /of to morrow ; <br>
for thou knowest not what a day may bring forth .<br>
<br>
thyself 018 034 Joh                 /${thyself /or did others <br>
tell it thee of me ?<br>
<br>
thyself 030 032 Pro                 /^{thyself /or if thou hast <br>
thought evil , lay thine hand upon thy mouth .<br>
<br>
thyself 007 016 Ecc                 /^{thyself /over wise : why <br>
shouldest thou destroy thyself?<br>
<br>
thyself 023 040 Eze                 /^{thyself /paintedst thy <br>
eyes , and deckedst thyself with ornaments ,<br>
<br>
thyself 005 022 ITi                 /${thyself /pure .<br>
<br>
thyself 018 026 Psa                 /^{thyself /pure ; and with <br>
the froward thou wilt shew thyself froward .<br>
<br>
thyself 022 027 IISa                /^{thyself /pure ; and with <br>
the froward thou wilt shew thyself unsavoury .<br>
<br>
thyself 004 007 ITi                 /${thyself /rather unto <br>
godliness .<br>
<br>
thyself 010 028 Exo                 /^{thyself /see my face no <br>
more ; for in that day thou seest my face thou shalt die .<br>
<br>
thyself 045 005 Jer                 /^{thyself /seek them not: <br>
for, behold, I will bring evil upon all flesh , saith the LORD : <br>
but thy life will I give unto thee for a prey in all places <br>
whither thou goest .<br>
<br>
thyself 017 004 Jer                 /^{thyself /shalt <br>
discontinue from thine heritage that I gave thee; and I will <br>
cause thee to serve thine enemies in the land which thou knowest <br>
not: for ye have kindled a fire in mine anger , which shall burn <br>
for ever .<br>
<br>
thyself 013 005 IISa                /^{thyself /sick : and when <br>
thy father cometh to see thee, say unto him, I pray thee, let my <br>
sister Tamar come , and give me meat , and dress the meat in my <br>
sight , that I may see it, and eat it at her hand .<br>
<br>
thyself 014 002 IKi                 /^{thyself /that thou be not <br>
known to be the wife of Jeroboam ; and get thee to Shiloh : <br>
behold, there is Ahijah the prophet , which told me that I <br>
should be king over this people .<br>
<br>
thyself 012 030 Deu                 /^{thyself /that thou be not <br>
snared by following them, after that they be destroyed from <br>
before thee; and that thou enquire not after their gods , saying <br>
, How did these nations serve their gods ? even so will I do <br>
likewise .<br>
<br>
thyself 012 019 Deu                 /^{thyself /that thou <br>
forsake not the Levite as long as thou livest upon the earth .<br>
<br>
thyself 001 011 IICh                /^{thyself /that thou mayest <br>
judge my people , over whom I have made thee king :<br>
<br>
thyself 012 013 Deu                 /^{thyself /that thou offer <br>
not thy burnt offerings in every place that thou seest :<br>
<br>
thyself 004 013 Est                 /^{thyself /that thou shalt <br>
escape in the king's house , more than all the Jews .<br>
<br>
thyself 033 003 Isa                 /^{thyself /the nations were <br>
scattered .<br>
<br>
thyself 032 008 Jer                 /^{thyself /Then I knew that <br>
this was the word of the LORD .<br>
<br>
thyself 026 001 Act                 /${thyself /Then Paul <br>
stretched forth the hand , and answered for himself :<br>
<br>
thyself 017 015 Jos                 /^{thyself /there in the <br>
land of the Perizzites and of the giants , if mount Ephraim be <br>
too narrow for thee.<br>
<br>
thyself 012 031 Mar                 /${thyself /There is none <br>
other commandment greater than these .<br>
<br>
thyself 034 002 Exo                 /^{thyself /there to me in <br>
the top of the mount .<br>
<br>
thyself 003 003 Rut                 /^{thyself /therefore, and <br>
anoint thee, and put thy raiment upon thee, and get thee down to <br>
the floor : but make not thyself known unto the man , until he <br>
shall have done eating and drinking .<br>
<br>
thyself 018 023 Lev                 /^{thyself /therewith: <br>
neither shall any woman stand before a beast to lie down thereto:<br>
 it is confusion .<br>
<br>
thyself 094 002 Psa                 /^{thyself /thou judge of <br>
the earth : render a reward to the proud .<br>
<br>
thyself 002 021 Rom                 /${thyself /thou that <br>
preachest a man should not steal , dost thou steal ?<br>
<br>
thyself 038 007 Eze                 /^{thyself /thou, and all <br>
thy company that are assembled unto thee, and be thou a guard <br>
unto them.<br>
<br>
thyself 007 024 IISa                /^{thyself /thy people <br>
Israel to be a people unto thee for ever : and thou, LORD , art <br>
become their God .<br>
<br>
thyself 008 013 Joh                 /${thyself /thy record is <br>
not true .<br>
<br>
thyself 057 008 Isa                 /^{thyself /to another than <br>
me, and art gone up ; thou hast enlarged thy bed , and made thee <br>
a covenant with them; thou lovedst their bed where thou sawest <br>
it.<br>
<br>
thyself 014 002 IISa                /^{thyself /to be a mourner ,<br>
 and put on now mourning apparel , and anoint not thyself with <br>
oil , but be as a woman that had a long time mourned for the <br>
dead :<br>
<br>
thyself 014 006 IKi                 /^{thyself /to be another ? <br>
for I am sent to thee with heavy tidings.<br>
<br>
thyself 046 019 Jer                 /^{thyself /to go into <br>
captivity : for Noph shall be waste and desolate without an <br>
inhabitant .<br>
<br>
thyself 005 014 Luk                 /${thyself /to the priest , <br>
and offer for thy cleansing , according as Moses commanded , for <br>
a testimony unto them .<br>
<br>
thyself 001 044 Mar                 /${thyself /to the priest , <br>
and offer for thy cleansing those things which Moses commanded , <br>
for a testimony unto them .<br>
<br>
thyself 008 004 Mat                 /${thyself /to the priest , <br>
and offer the gift that Moses commanded , for a testimony unto <br>
them .<br>
<br>
thyself 008 008 Job                 /^{thyself /to the search of <br>
their fathers :<br>
<br>
thyself 007 004 Joh                 /${thyself /to the world .<br>
<br>
thyself 020 005 Exo                 /^{thyself /to them, nor <br>
serve them: for I the LORD thy God am a jealous God , visiting <br>
the iniquity of the fathers upon the children unto the third and <br>
fourth generation of them that hate me;<br>
<br>
thyself 008 029 Act                 /${thyself /to this chariot .<br>
<br>
thyself 060 001 Psa                 /^{thyself /to us again .<br>
<br>
thyself 021 020 IKi                 /^{thyself /to work evil in <br>
the sight of the LORD .<br>
<br>
thyself 016 009 Gen                 /^{thyself /under her hands .<br>
<br>
thyself 003 011 IKi                 /^{thyself /understanding to <br>
discern judgment ;<br>
<br>
thyself 022 027 IISa                /^{thyself /unsavoury .<br>
<br>
thyself 019 002 ISa                 /^{thyself /until the <br>
morning , and abide in a secret place, and hide thyself:<br>
<br>
thyself 018 001 IKi                 /^{thyself /unto Ahab ; and <br>
I will send rain upon the earth .<br>
<br>
thyself 005 009 Deu                 /^{thyself /unto them, nor <br>
serve them: for I the LORD thy God am a jealous God , visiting <br>
the iniquity of the fathers upon the children unto the third and <br>
fourth generation of them that hate me,<br>
<br>
thyself 014 022 Joh                 /${thyself /unto us , and <br>
not unto the world ?<br>
<br>
thyself 022 026 IISa                /^{thyself /upright .<br>
<br>
thyself 018 025 Psa                 /^{thyself /upright ;<br>
<br>
thyself 021 012 ICh                 /^{thyself /what word I <br>
shall bring again to him that sent me.<br>
<br>
thyself 004 023 Luk                 /${thyself /whatsoever we <br>
have heard done in Capernaum , do also here in thy country .<br>
<br>
thyself 020 019 ISa                 /^{thyself /when the <br>
business was in hand, and shalt remain by the stone Ezel .<br>
<br>
thyself 006 003 Pro                 /^{thyself /when thou art <br>
come into the hand of thy friend ; go , humble thyself, and make <br>
sure thy friend .<br>
<br>
thyself 004 015 ITi                 /${thyself /wholly to them ; <br>
that thy profiting may appear to all .<br>
<br>
thyself 003 044 Lam                 /^{thyself /with a cloud , <br>
that our prayer should not pass through .<br>
<br>
thyself 020 037 IICh                /^{thyself /with Ahaziah , <br>
the LORD hath broken thy works . And the ships were broken , <br>
that they were not able to go to Tarshish .<br>
<br>
thyself 004 030 Jer                 /^{thyself /with crimson , <br>
though thou deckest thee with ornaments of gold , though thou <br>
rentest thy face with painting , in vain shalt thou make thyself <br>
fair ; thy lovers will despise thee, they will seek thy life .<br>
<br>
thyself 040 010 Job                 /^{thyself /with glory and <br>
beauty .<br>
<br>
thyself 018 020 Lev                 /^{thyself /with her.<br>
<br>
thyself 022 021 Job                 /^{thyself /with him, and be <br>
at peace : thereby good shall come unto thee.<br>
<br>
thyself 104 002 Psa                 /^{thyself /with light as <br>
with a garment : who stretchest out the heavens like a curtain :<br>
<br>
thyself 014 002 IISa                /^{thyself /with oil , but <br>
be as a woman that had a long time mourned for the dead :<br>
<br>
thyself 023 040 Eze                 /^{thyself /with ornaments ,<br>
<br>
thyself 028 040 Deu                 /^{thyself /with the oil ; <br>
for thine olive shall cast his fruit.<br>
<br>
thyself 021 024 Act                 /${thyself /with them , and <br>
be at charges with them , that they may shave their heads : and <br>
all may know that those things , whereof they were informed <br>
concerning thee , are nothing ; but that thou thyself also <br>
walkest orderly , and keepest the law .<br>
<br>
thyself 025 026 ISa                 /^{thyself /with thine own <br>
hand , now let thine enemies , and they that seek evil to my <br>
lord , be as Nabal .<br>
<br>
thyself 003 024 Eze                 /^{thyself /within thine <br>
house .<br>
<br>
thyself 018 013 IISa                /^{thyself /wouldest have <br>
set thyself against me.<br>
<br>
thyself 002 005 Rom                 /${thyself /wrath against <br>
the day of wrath and revelation of the righteous judgment of God <br>
;<br>
<br>
thyself 002 008 Jam                 /${thyself /ye do well :<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 self 7 *<br>
<br>
selfsame 15 -<br>
<br>
selfwill 1 -<br>
<br>
selfwilled 2 -<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 self <EXO32 -13> Remember Abraham, Isaac, and Israel, thy <br>
servants,<br>
<br>
to whom thou swarest by thine own {self}, and saidst unto them, I<br>
<br>
will multiply your seed as the stars of heaven, and all this land<br>
<br>
that I have spoken of will I give unto your seed, and t<br>
<br>
<br>
<br>
hey shall inherit [it] for ever.<br>
<br>
<br>
<br>
self <RUT3 -3> Wash thy {self} therefore, and anoint thee, and <br>
put<br>
<br>
thy raiment upon thee, and get thee down to the floor: [but] make<br>
<br>
not thyself known unto the man, until he shall have done eating <br>
and<br>
<br>
drinking.<br>
<br>
<br>
<br>
self <JOH5 -30> I can of mine own {self} do nothing: as I hear, I<br>
<br>
judge: and my judgment is just; because I seek not mine own will,<br>
<br>
but the will of the Father which hath sent me.<br>
<br>
<br>
<br>
self <JOH17 -5> And now, O Father, glorify thou me with thine own<br>
<br>
{self} with the glory which I had with thee before the world was.<br>
<br>
<br>
<br>
self <1CO4 -3> But with me it is a very small thing that I <br>
should be<br>
<br>
judged of you, or of man's judgment: yea, I judge not mine own<br>
<br>
{self}.<br>
<br>
<br>
<br>
self <PHM1 -19> I Paul have written it] with mine own hand, I <br>
will<br>
<br>
repay it]: albeit I do not say to thee how thou owest unto me <br>
even<br>
<br>
thine own {self} besides.<br>
<br>
<br>
<br>
self <1PE2 -24> Who his own {self} bare our sins in his own body <br>
on<br>
<br>
the tree, that we, being dead to sins, should live unto<br>
<br>
righteousness: by whose stripes ye were healed.<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>