red , 1KI , 9:26
red , 2KI , 3:22
red , AC , 7:36
red , DE , 1:1 , DE , 1:40 , DE , 2:1 , DE , 11:4
red , ES , 1:6
red , EX , 10:19 , EX , 13:18 , EX , 15:4 , EX , 15:22 , EX ,
23:31 , EX , 25:5 , EX , 26:14 , EX , 35:7 , EX , 35:23 ,
EX , 36:19 , EX , 39:34
red , GE , 25:25 , GE , 25:30 , GE , 49:12
red , HEB , 11:29
red , ISA , 1:18 , ISA , 27:2 , ISA , 63:2
red , JER , 49:21
red , JG , 11:16
red , JOS , 2:10 , JOS , 4:23 , JOS , 24:6
red , MT , 16:2 , MT , 16:3
red , NA , 2:3
red , NE , 9:9
red , NU , 14:25 , NU , 19:2 , NU , 21:4 , NU , 21:14 , NU ,
33:10 , NU , 33:11
red , PR , 23:31
red , PS , 75:8 , PS , 106:7 , PS , 106:9 , PS , 106:22 , PS
, 136:13 , PS , 136:15
red , RE , 6:4 , RE , 12:3
red , ZEC , 1:8 , ZEC , 1:8 , ZEC , 6:2
reddish , LE , 13:19 , LE , 13:24 , LE , 13:42 , LE , 13:43 ,
LE , 13:49 , LE , 14:37
Compare 5568 # psalmos {psal-mos'}; from 5567; a set piece of
music, i.e. a sacred ode (accompanied with the voice, harp or
other instrument; a "psalm"); collectively, the book of the
Psalms: -- psalm. {Compare} 5603.[ql
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
Jared 2391 # Iared {ee-ar'-ed}; of Hebrew origin [3382]; Jared
(i.e. Jered), an antediluvian: -- {Jared}.[ql
abroad 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion,
i.e. (specially and concretely) the (converted) Israelite
resident in Gentile countries: -- (which are) scattered
({abroad}).[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
all 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.
e. spot): -- holiest (of {all}), holy place, sanctuary.[ql
altered 2087 # heteros {het'-er-os}; of uncertain affinity; (an-
, the) other or different: -- {altered}, else, next (day), one,
(an-)other, some, strange.[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
and 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th and
an obsolete letter (4742 as a cross) of the Greek alphabet
(intermediate between the 5th and 6th), used as numbers;
denoting respectively 600, 60 and 6; 666 as a numeral: -- six
hundred threescore {and} six.[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
are 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion, i.
e. (specially and concretely) the (converted) Israelite resident
in Gentile countries: -- (which {are}) scattered (abroad).[ql
ark 2787 # kibotos {kib-o-tos'}; of uncertain derivation; a box,
i.e. the sacred ark and that of Noah: -- {ark}.[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
be 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, {be} born,
bring forth, conceive, be delivered of, gender, make, spring.[ql
be 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, {be} delivered of, gender, make, spring.
[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
be 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- to {be} testified, testimony, witness.[ql
bear 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- {bear}, beget, be born,
bring forth, conceive, be delivered of, gender, make, spring.[ql
beget 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, {beget}, be born,
bring forth, conceive, be delivered of, gender, make, spring.[ql
born 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be {born},
bring forth, conceive, be delivered of, gender, make, spring.[ql
bring 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
{bring} forth, conceive, be delivered of, gender, make, spring.
[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
broidered 4117 # plegma {pleg'-mah}; from 4120; a plait (of
hair): -- {broidered} hair.[ql ***. pleion. See 4119.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
centurion 2760 # kenturion {ken-too-ree'-ohn}; of Latin origin;
a centurion, i.e. captain of one hundred soldiers: --
{centurion}.[ql
centurion 1543 # hekatontarches {hek-at-on-tar'-khace}; or
hekatontarchos {hek-at-on'-tar-khos}; from 1540 and 757; the
captain of one hundred men: -- {centurion}.[ql
coloured 2847 # kokkinos {kok'-kee-nos}; from 2848 (from the
kernel-shape of the insect); crimson-colored: -- scarlet (colour,
{coloured}).[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
committed 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is {committed} (un-
)to (trust).[ql
common 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
{common}, defiled, unclean, unholy.[ql
comparative 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, less honourable
[{comparative} degree].[ql
conceive 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, {conceive}, be delivered of, gender, make, spring.
[ql
covered 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + {covered}, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
defiled 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
common, {defiled}, unclean, unholy.[ql
degree 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, less honourable
[comparative {degree}].[ql
delivered 1560 # ekdotos {ek'-dot-os}; from 1537 and a
derivative of 1325; given out or over, i.e. surrendered: --
{delivered}.[ql
delivered 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be {delivered} of, gender, make, spring.
[ql
delivered 5088 # tikto {tik'-to}; a strengthened form of a
primary teko {tek'-o} (which is used only as alternate in
certain tenses); to produce (from seed, as a mother, a plant,
the earth, etc.), literally or figuratively: -- bear, be born,
bring forth, be {delivered}, be in travail.[ql
descent 0035 # agenealogetos {ag-en-eh-al-og'-ay-tos}; from 1
(as negative particle) and 1075; unregistered as to birth: --
without {descent}.[ql
despised 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- {despised}, without honour, less honourable
[comparative degree].[ql
do 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
{do} the service, worship(-per).[ql
dust 5522 # choos {kho'-os}; from the base of 5494; a heap (as
poured out), i.e. rubbish; loose dirt: -- {dust}.[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
false 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a
kindred form of 3144; a spurious witness, i.e. bearer of untrue
testimony: -- {false} witness.[ql
favoured 5487 # charitoo {khar-ee-to'-o}; from 5485; to grace,
i.e. indue with special honor: -- make accepted, be highly
{favoured}.[ql
forbidding 0209 # akolutos {ak-o-loo'-toce}; adverb from a
compound of 1 (as a negative particle) and a derivative of 2967;
in an unhindered manner, i.e. freely: -- no man {forbidding} him.
[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forth 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring {forth}, conceive, be delivered of, gender, make, spring.
[ql
full 4134 # pleres {play'-race}; from 4130; replete, or covered
over; by analogy, complete: -- {full}.[ql
gender 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered of, {gender}, make, spring.
[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
graven 5480 # charagma {khar'-ag-mah}; from the same as 5482; a
scratch or etching, i.e. stamp (as a badge of servitude), or
scupltured figure (statue): -- {graven}, mark.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
hair 4117 # plegma {pleg'-mah}; from 4120; a plait (of hair): --
broidered {hair}.[ql ***. pleion. See 4119.[ql
hatred 2189 # echthra {ekh'-thrah}; feminine of 2190; hostility;
by implication, a reason for opposition: -- enmity, {hatred}.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
him 0209 # akolutos {ak-o-loo'-toce}; adverb from a compound of
1 (as a negative particle) and a derivative of 2967; in an
unhindered manner, i.e. freely: -- no man forbidding {him}.[ql
hired 3407 # misthios {mis'-thee-os}; from 3408; a wage-earner:
-- {hired} servant.[ql
hired 3410 # misthoma {mis'-tho-mah}; from 3409; a rented
building: -- {hired} house.[ql
hired 3411 # misthotos {mis-tho-tos'}; from 3409; a wage-worker
(good or bad): -- {hired} servant, hireling.[ql
hireling 3411 # misthotos {mis-tho-tos'}; from 3409; a wage-
worker (good or bad): -- hired servant, {hireling}.[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
holiest 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred
thing (i.e. spot): -- {holiest} (of all), holy place, sanctuary.
[ql
holy 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing
(i.e. spot): -- holiest (of all), {holy} place, sanctuary.[ql
holy 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) {holy} (one,
thing), saint.[ql
honour 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without {honour}, less honourable
[comparative degree].[ql
honourable 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, less {honourable}
[comparative degree].[ql
house 3410 # misthoma {mis'-tho-mah}; from 3409; a rented
building: -- hired {house}.[ql
hundred 1540 # hekaton {hek-at-on'}; of uncertain affinity; a
hundred: -- {hundred}.[ql
hundred 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540;
two hundred: -- two {hundred}.[ql
hundred 4001 # pentakosioi {pen-tak-os'-ee-oy}; from 4002 and
1540; five hundred: -- five {hundred}.[ql
hundred 5145 # triakosioi {tree-ak-os'-ee-oy}; plural from 5140
and 1540; three hundred: -- three {hundred}.[ql
hundred 1541 # hekatontaetes {hek-at-on-tah-et'-ace}; from 1540
and 2094; centenarian: -- {hundred} years old.[ql
hundred 1812 # hexakosioi {hex-ak-os'-ee-oy}; plural ordinal
from 1803 and 1540; six hundred: -- six {hundred}.[ql
hundredfold 1542 # hekatontaplasion {hek-at-on-ta-plah-sec'-
own}; from 1540 and a presumed derivative of 4111; a hundred
times: -- {hundredfold}.[ql
hundred 5071 # tetrakosioi {tet-rak-os'-ee-oy}; neuter
tetrakosia {tet-rak-os'-ee-ah}; plural from 5064 and 1540; four
hundred: -- four {hundred}.[ql
hundred 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th
and an obsolete letter (4742 as a cross) of the Greek alphabet
(intermediate between the 5th and 6th), used as numbers;
denoting respectively 600, 60 and 6; 666 as a numeral: -- six
{hundred} threescore and six.[ql
hungered 3983 # peinao {pi-nah'-o}; from the same as 3993
(through the idea of pinching toil; "pine"); to famish (absol.
or comparatively); figuratively, to crave: -- be an {hungered}.
[ql
idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql
in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql
is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql
is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which {is} committed (un-
)to (trust).[ql
kindred 5443 # phule {foo-lay'}; from 5453 (compare 5444); an
offshoot, i.e. race or clan: -- {kindred}, tribe.[ql
kindred 4772 # suggeneia {soong-ghen'-i-ah}; from 4773;
relationship, i.e. (concretely) relatives: -- {kindred}.[ql
kindred 3965 # patria {pat-ree-ah'}; as if feminine of a
derivative of 3962; paternal descent., i.e. (concretely) a group
of families or a whole race (nation): -- family, {kindred},
lineage.[ql
less 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, {less} honourable
[comparative degree].[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
make 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered of, gender, {make}, spring.
[ql
man 0209 # akolutos {ak-o-loo'-toce}; adverb from a compound of
1 (as a negative particle) and a derivative of 2967; in an
unhindered manner, i.e. freely: -- no {man} forbidding him.[ql
mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a
scratch or etching, i.e. stamp (as a badge of servitude), or
scupltured figure (statue): -- graven, {mark}.[ql
marvel 2298 # thaumastos {thow-mas-tos'}; from 2296; wondered
at, i.e. (by implication) wonderful: -- {marvel}(-lous).[ql
meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- ({meat},
thing that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
most 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- ({most}) holy (one,
thing), saint.[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
no 0209 # akolutos {ak-o-loo'-toce}; adverb from a compound of
1 (as a negative particle) and a derivative of 2967; in an
unhindered manner, i.e. freely: -- {no} man forbidding him.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
of 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.
e. spot): -- holiest ({of} all), holy place, sanctuary.[ql
of 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered {of}, gender, make, spring.
[ql
offered 4689 # spendo {spen'-do}; apparently a primary verb; to
pour out as a libation, i.e. (figuratively) to devote (one's
life or blood, as a sacrifice) (" spend"): -- (be ready to) be
{offered}.[ql
offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql
old 1541 # hekatontaetes {hek-at-on-tah-et'-ace}; from 1540 and
2094; centenarian: -- hundred years {old}.[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
one 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy ({one},
thing), saint.[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
per 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do the service, worship({-per}).[ql
perjured 1965 # epiorkos {ep-ee'-or-kos}; from 1909 and 3727;
on oath, i.e. (falsely) a forswearer: -- {perjured} person.[ql
person 1965 # epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on
oath, i.e. (falsely) a forswearer: -- perjured {person}.[ql
place 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing
(i.e. spot): -- holiest (of all), holy {place}, sanctuary.[ql
prepared 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- {prepared}, (made) ready(-
iness, to our hand).[ql
prophetess 4398 # prophetis {prof-ay'-tis}; feminine of 4396; a
female foreteller or an inspired woman: -- {prophetess}.[ql
prophet 4396 # prophetes {prof-ay'-tace}; from a compound of
4253 and 5346; a foreteller ("prophet"); by analogy, an inspired
speaker; by extension, a poet: -- {prophet}.[ql
psalm 5568 # psalmos {psal-mos'}; from 5567; a set piece of
music, i.e. a sacred ode (accompanied with the voice, harp or
other instrument; a "psalm"); collectively, the book of the
Psalms: -- {psalm}. Compare 5603.[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
red 2063 # eruthros {er-oo-thros'}; of uncertain affinity; red,
i.e. (with 2281) the Red Sea: -- {red}.[ql
red 4449 # purrhazo {poor-hrad'-zo}; from 4450; to redden
(intransitively): -- be {red}.[ql
red 4450 # purrhos {poor-hros'}; from 4442; fire-like, i.e.
(specifically) flame-colored: -- {red}.[ql
required 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing
asked or (abstractly) an asking: -- petition, request,
{required}.[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql
sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql
saint 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy (one,
thing), {saint}.[ql
sanctuary 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred
thing (i.e. spot): -- holiest (of all), holy place, {sanctuary}.
[ql
scattered 1290 # diaspora {dee-as-por-ah'}; from 1289;
dispersion, i.e. (specially and concretely) the (converted)
Israelite resident in Gentile countries: -- (which are)
{scattered} (abroad).[ql
servant 3407 # misthios {mis'-thee-os}; from 3408; a wage-
earner: -- hired {servant}.[ql
servant 3411 # misthotos {mis-tho-tos'}; from 3409; a wage-
worker (good or bad): -- hired {servant}, hireling.[ql
serve 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
{serve}, do the service, worship(-per).[ql
service 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the {service}, worship(-per).[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
sight 3706 # horasis {hor'-as-is}; from 3708; the act of gazing,
i.e. (external) an aspect or (intern.) an inspired appearance: -
- {sight}, vision.[ql
six 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th and
an obsolete letter (4742 as a cross) of the Greek alphabet
(intermediate between the 5th and 6th), used as numbers;
denoting respectively 600, 60 and 6; 666 as a numeral: -- six
hundred threescore and {six}.[ql
six 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th and
an obsolete letter (4742 as a cross) of the Greek alphabet
(intermediate between the 5th and 6th), used as numbers;
denoting respectively 600, 60 and 6; 666 as a numeral: -- {six}
hundred threescore and six.[ql
spring 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered of, gender, make, {spring}.
[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
temple 2411 # hieron {hee-er-on'}; neuter of 2413; a sacred
place, i.e. the entire precincts (whereas 3485 denotes the
central sanctuary itself) of the Temple (at Jerusalem or
elsewhere): -- {temple}.[ql
testified 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be {testified}, testimony,
witness.[ql
testimony 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, {testimony},
witness.[ql
that 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- {that} (thing) which is committed (un-
)to (trust).[ql
that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql
the 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do {the} service, worship(-per).[ql
thing 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that ({thing}) which is committed (un-
)to (trust).[ql
thing 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy (one,
{thing}), saint.[ql
thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat,
{thing} that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
thorn 4647 # skolops {skol'-ops}; perhaps from the base of 4628
and 3700; withered at the front, i.e. a point or prickle
(figuratively, a bodily annoyance or disability): -- {thorn}.[ql
threescore 5516 # chi xi stigma {khee xee stig'-ma}; the 22d,
14th and an obsolete letter (4742 as a cross) of the Greek
alphabet (intermediate between the 5th and 6th), used as numbers;
denoting respectively 600, 60 and 6; 666 as a numeral: -- six
hundred {threescore} and six.[ql
to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql
to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- {to} be testified, testimony, witness.[ql
trust 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed (un-
)to ({trust}).[ql
unto 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed ({un-
)to} (trust).[ql
unclean 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
common, defiled, {unclean}, unholy.[ql
uncovered 0177 # akatakaluptos {ak-at-ak-al'-oop-tos}; from 1
(as a negative particle) and a derivative of a compound of 2596
and 2572; unveiled: -- {uncovered}.[ql
unholy 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
common, defiled, unclean, {unholy}.[ql
unprepared 0532 # aparaskeuastos {ap-ar-ask-yoo'-as-tos}; from
1 (as a negative particle) and a derivative of 3903; unready: --
{unprepared}.[ql
unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
uttered 1421 # dusermeneutos {doos-er-mane'-yoo-tos}; from 1418
and a presumed derivative of 2059; difficult of explanation: --
hard to be {uttered}.[ql
uttered 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative
particle) and a derivative of 2980; unspeakable: -- unutterable,
which cannot be {uttered}.[ql
vision 3706 # horasis {hor'-as-is}; from 3708; the act of
gazing, i.e. (external) an aspect or (intern.) an inspired
appearance: -- sight, {vision}.[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
which 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion,
i.e. (specially and concretely) the (converted) Israelite
resident in Gentile countries: -- ({which} are) scattered
(abroad).[ql
which 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) {which} is committed (un-
)to (trust).[ql
withered 3584 # xeros {xay-ros'}; from the base of 3582
(through the idea of scorching); arid; by implication shrunken,
earth (as opposed to water): -- dry land, {withered}.[ql
without 0035 # agenealogetos {ag-en-eh-al-og'-ay-tos}; from 1
(as negative particle) and 1075; unregistered as to birth: --
{without} descent.[ql
without 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, {without} honour, less honourable
[comparative degree].[ql
witness 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and
a kindred form of 3144; a spurious witness, i.e. bearer of
untrue testimony: -- false {witness}.[ql
witness 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, testimony,
{witness}.[ql
worship 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the service, {worship}(-per).[ql
years 1541 # hekatontaetes {hek-at-on-tah-et'-ace}; from 1540
and 2094; centenarian: -- hundred {years} old.[ql
~~~~~~
red Interlinear Index Study
red GEN 025 025 And the first <07223 +ri>shown > came <03318
+yatsa> > out {red} <00132 +>admoniy > , all <03605 +kol > over
like an hairy <08181 +se garment <00155 +>addereth > ; and
they called <07121 +qara> > his name <08034 +shem > Esau <06215
+ .
red GEN 025 030 And Esau <06215 + said <00559 +>amar > to
Jacob <03290 +Ya , Feed <03938 +la me , I pray
<04994 +na> > thee , with that same <02088 +zeh > {red} <00122
+>adom > [ pottage ] ; for I [ am ] faint <05889 + :
therefore was his name <08034 +shem > called <07121 +qara> >
Edom <00123 +>Edom > .
red GEN 049 012 His eyes <05869 + [ shall be ] {red}
<02447 +chakliyl > with wine <03196 +yayin > , and his teeth
<08127 +shen > white <03836 +laban > with milk <02461 +chalab > .
Red EXO 010 019 And the LORD <03068 +Y@hovah > turned <02015
+haphak > a mighty <03966 +m@ strong <02389 +chazaq > west
<03220 +yam > wind <07307 +ruwach > , which took <05375 +nasa> >
away the locusts <00697 +>arbeh > , and cast <08628 +taqa< >
them into the {Red} <05488 +cuwph > sea <03220 +yam > ; there
remained <07604 +sha>ar > not one <00259 +>echad > locust <00697
+>arbeh > in all <03605 +kol > the coasts <01366 +g@buwl > of
Egypt <04714 +Mitsrayim > .
Red EXO 013 018 But God <00430 +>elohiym > led <05437 +cabab >
the people <05971 + about <05437 +cabab > , [ through ] the
way <01870 +derek > of the wilderness <04057 +midbar > of the
{Red} <05488 +cuwph > sea <03220 +yam > : and the children
<01121 +ben > of Israel <03478 +Yisra>el > went <05927 +
up harnessed <02571 +chamush > out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
Red EXO 015 004 Pharaoh s <06547 +Par chariots <04818
+merkabah > and his host <02428 +chayil > hath he cast <03384
+yarah > into the sea <03220 +yam > : his chosen <04005 +mibchar
> captains <07991 +shaliysh > also are drowned <02823 +chashok >
in the {Red} <05488 +cuwph > sea <03220 +yam > .
Red EXO 015 022 . So Moses <04872 +Mosheh > brought <05265
+naca< > Israel <03478 +Yisra>el > from the {Red} <05488 +cuwph
> sea <03220 +yam > , and they went <03318 +yatsa> > out into
<00413 +>el > the wilderness <04057 +midbar > of Shur <07793
+Shuwr > ; and they went <03212 +yalak > three <07969 +shalowsh
> days <03117 +yowm > in the wilderness <04057 +midbar > , and
found <04672 +matsa> > no <03808 +lo> > water <04325 +mayim > .
Red EXO 023 031 And I will set <07896 +shiyth > thy bounds
<01366 +g@buwl > from the {Red}<05488 +cuwph > sea <03220 +yam >
even unto the sea <03220 +yam > of the Philistines <06430
+P@lishtiy > , and from the desert <04057 +midbar > unto the
river <05104 +nahar > : for I will deliver <05414 +nathan > the
inhabitants <03427 +yashab > of the land <00776 +>erets > into
your hand <03027 +yad > ; and thou shalt drive <01644 +garash >
them out before <06440 +paniym > thee .
red EXO 025 005 And rams <00352 +>ayil > skins <05785 +
dyed {red} <00119 +>adam > , and badgers <08476 +tachash > skins
<05785 + , and shittim <07848 +shittah > wood <06086 +
> ,
red EXO 026 014 And thou shalt make <06213 + a covering
<04372 +mikceh > for the tent <00168 +>ohel > [ of ] rams <00352
+>ayil > skins <05785 + dyed {red} <00119 +>adam > , and a
covering <04372 +mikceh > above <04605 +ma [ of ] badgers
<08476 +tachash > skins <05785 + .
red EXO 035 007 And rams <00352 +>ayil > skins <05785 +
dyed {red} <00119 +>adam > , and badgers <08476 +tachash > skins
<05785 + , and shittim <07848 +shittah > wood <06086 +
> ,
red EXO 035 023 And every <03605 +kol > man <00376 +>iysh > ,
with whom <00834 +>aher > was found <04672 +matsa> > blue <08504
+t@keleth > , and purple <00713 +>argaman > , and scarlet , and
fine linen <08336 +shesh > , and goats <05795 + [ hair ] ,
and {red} <00119 +>adam > skins <05785 + of rams <00352
+>ayil > , and badgers <08476 +tachash > skins <05785 + ,
brought <00935 +bow> > [ them ] .
red EXO 036 019 And he made <06213 + a covering <04372
+mikceh > for the tent <00168 +>ohel > [ of ] rams <00352 +>ayil
> skins <05785 + dyed {red} <00119 +>adam > , and a
covering <04372 +mikceh > [ of ] badgers <08476 +tachash > skins
<05785 + above <04605 +ma [ that ] .
red EXO 039 034 And the covering <04372 +mikceh > of rams <00352
+>ayil > skins <05785 + dyed {red} <00119 +>adam > , and
the covering <04372 +mikceh > of badgers <08476 +tachash > skins
<05785 + , and the vail <06532 +poreketh > of the covering
<04539 +macak > ,
Red NUM 014 025 ( Now the Amalekites <06003 + and the
Canaanites <03669 +K@na dwelt <03427 +yashab > in the
valley <06010 + . ) To morrow <04279 +machar > turn
<06437 +panah > you , and get <05265 +naca< > you into the
wilderness <04057 +midbar > by the way <01870 +derek > of the
{Red} <05488 +cuwph > sea <03220 +yam > .
red NUM 019 002 This <02063 +zo>th > [ is ] the ordinance <02708
+chuqqah > of the law <08451 +towrah > which <00834 +>aher > the
LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , saying
<00559 +>amar > , Speak <01696 +dabar > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , that they bring <03947
+laqach > thee a {red} <00122 +>adom > heifer <06510 +parah >
without <08549 +tamiym > spot <08549 +tamiym > , wherein <00834
+>aher > [ is ] no <00369 +>ayin > blemish <03971 +m>uwm > , [
and ] upon which <00834 +>aher > never <03808 +lo> > came <05927
+ yoke <05923 + :
Red NUM 021 004 . And they journeyed <05265 +naca< > from mount
<02022 +har > Hor <02023 +Hor > by the way <01870 +derek > of
the {Red} <05488 +cuwph > sea <03220 +yam > , to compass <05437
+cabab > the land <00776 +>erets > of Edom <00123 +>Edom > : and
the soul <05315 +nephesh > of the people <05971 + was much
<07114 +qatsar > discouraged <07114 +qatsar > because of the way
<01870 +derek > .
Red NUM 021 014 Wherefore it is said <00559 +>amar > in the book
<05612 +cepher > of the wars <04421 +milchamah > of the LORD
<03068 +Y@hovah > , What <00853 +>eth > he did <02052 +Vaheb >
in the {Red} <05492 +cuwphah > sea <03220 +yam > , and in the
brooks <05158 +nachal > of Arnon <00769 +>Arnown > ,
Red NUM 033 010 And they removed <05265 +naca< > from Elim
<00362 +>Eylim > , and encamped <02583 +chanah > by the {Red}
<05488 +cuwph > sea <03220 +yam > .
Red NUM 033 011 And they removed <05265 +naca< > from the {Red}
<05488 +cuwph > sea <03220 +yam > , and encamped <02583 +chanah
> in the wilderness <04057 +midbar > of Sin <05512 +Ciyn > .
Red DEU 001 001 . These <00428 +>el - leh > [ be ] the words
<01697 +dabar > which <00834 +>aher > Moses <04872 +Mosheh >
spake <01696 +dabar > unto all <03605 +kol > Israel <03478
+Yisra>el > on this side <05676 + Jordan <03383 +Yarden >
in the wilderness <04057 +midbar > , in the plain <06160
+ over <04136 +muwl > against <04136 +muwl > the {Red}
<05489 +Cuwph > [ sea <03220 +yam > ] , between <00996 +beyn >
Paran <06290 +Pa>ran > , and Tophel <08603 +Tophel > , and Laban
<03837 +Laban > , and Hazeroth <02698 +Chatserowth > , and
Dizahab <01774 +Diy zahab > .
Red DEU 001 040 But [ as for ] you , turn <06437 +panah > you ,
and take your journey <05265 +naca< > into the wilderness <04057
+midbar > by the way <01870 +derek > of the {Red} <05488 +cuwph
> sea <03220 +yam > .
Red DEU 002 001 . Then we turned <06437 +panah > , and took
<05265 +naca< > our journey <05265 +naca< > into the wilderness
<04057 +midbar > by the way <01870 +derek > of the {Red} <05488
+cuwph > sea <03220 +yam > , as the LORD <03068 +Y@hovah > spake
<01696 +dabar > unto me : and we compassed <05437 +cabab > mount
<02022 +har > Seir <08165 +Se many <07227 +rab > days
<03117 +yowm > .
Red DEU 011 004 And what <00834 +>aher > he did <06213 +
unto the army <02428 +chayil > of Egypt <04714 +Mitsrayim > ,
unto their horses <05483 +cuwc > , and to their chariots <07393
+rekeb > ; how <00834 +>aher > he made the water <04325 +mayim >
of the {Red} <05488 +cuwph > sea <03220 +yam > to overflow
<06687 +tsuwph > them as they pursued <07291 +radaph > after
<00310 +>achar > you , and [ how ] the LORD <03068 +Y@hovah >
hath destroyed <6> them unto this <02088 +zeh > day <03117 +yowm
> ;
Red JOS 002 010 For we have heard <08085 +shama< > how <00834
+>aher > the LORD <03068 +Y@hovah > dried <03001 +yabesh > up
the water <04325 +mayim > of the {Red} <05488 +cuwph > sea
<03220 +yam > for you , when ye came <03318 +yatsa> > out of
Egypt <04714 +Mitsrayim > ; and what <00834 +>aher > ye did
<06213 + unto the two <08147 +sh@nayim > kings <04428
+melek > of the Amorites <00567 +>Emoriy > , that [ were ] on
the other <05676 + side <05676 + Jordan <03383
+Yarden > , Sihon <05511 +Ciychown > and Og <05747 + ,
whom ye utterly destroyed <02763 +charam > .
Red JOS 004 023 For the LORD <03068 +Y@hovah > your God <00430
+>elohiym > dried <03001 +yabesh > up the waters <04325 +mayim >
of Jordan <03383 +Yarden > from before <06440 +paniym > you ,
until <05704 + ye were passed <05674 + over <05674
+ , as the LORD <03068 +Y@hovah > your God <00430
+>elohiym > did <06213 + to the {Red} <05488 +cuwph > sea
<03220 +yam > , which <00834 +>aher > he dried <03001 +yabesh >
up from before <06440 +paniym > us , until <05704 + we were
gone <05674 + over <05674 + :
Red JOS 024 006 And I brought <03318 +yatsa> > your fathers <1>
out of Egypt <04714 +Mitsrayim > : and ye came <00935 +bow> >
unto the sea <03220 +yam > ; and the Egyptians <04714 +Mitsrayim
> pursued <07291 +radaph > after <00310 +>achar > your fathers
<1> with chariots <07393 +rekeb > and horsemen <06571 +parash >
unto the {Red} <05488 +cuwph > sea <03220 +yam > .
Red JUDG 011 016 But when Israel <03478 +Yisra>el > came <05927
+ up from Egypt <04714 +Mitsrayim > , and walked <03212
+yalak > through the wilderness <04057 +midbar > unto the {Red}
<05488 +cuwph > sea <03220 +yam > , and came <00935 +bow> > to
Kadesh <06946 +Qadesh > ;
Red 1KI 009 026 And king <04428 +melek > Solomon <08010
+Sh@lomoh > made <06213 + a navy <00590 +>oniy > of ships
in Eziongeber <06100 + , which <00834
+>aher > [ is ] beside <00854 +>eth > Eloth <00359 +>Eylowth > ,
on <05921 + the shore <08193 +saphah > of the {Red} <05488
+cuwph > sea <03220 +yam > , in the land <00776 +>erets > of
Edom <00123 +>Edom > .
red 2KI 003 022 And they rose <07925 +shakam > up early <07925
+shakam > in the morning <01242 +boqer > , and the sun <08121
+shemesh > shone <02224 +zarach > upon the water <04325 +mayim >
, and the Moabites <04124 +Mow>ab > saw <07200 +ra>ah > the
water <04325 +mayim > on the other <05048 +neged > side <05048
+neged > [ as ] {red} <00122 +>adom > as blood <01818 +dam > :
Red NEH 009 009 And didst see <07200 +ra>ah > the affliction
<06040 + of our fathers <1> in Egypt <04714 +Mitsrayim > ,
and heardest <08085 +shama< > their cry <02201 +za by the
{Red} <05488 +cuwph > sea <03220 +yam > ;
red EST 001 006 [ Where were ] white <02353 +chuwr > , green
<03768 +karpac > , and blue <08504 +t@keleth > , [ hangings ] ,
fastened <00270 +>achaz > with cords <02256 +chebel > of fine
linen <00948 +buwts > and purple <00713 +>argaman > to silver
<03701 +keceph > rings <01550 +galiyl > and pillars <05982
+ of marble <08338 +shawshaw > : the beds <04296
+mittah > [ were of ] gold <02091 +zahab > and silver <03701
+keceph > , upon a pavement <07531 +ritspah > of {red} <00923
+behat > , and blue <08504 +t@keleth > , and white <01858 +dar >
, and black <05508 +cochereth > , marble <08336 +shesh > .
red PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
+Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine
<03196 +yayin > is {red} <02560 +chamar > ; it is full <04392
+male> > of mixture <04538 +mecek > ; and he poureth <05064
+nagar > out of the same <02088 +zeh > : but the dregs <08105
+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
> of the earth <00776 +>erets > shall wring <04680 +matsah > [
them ] out , [ and ] drink <08354 +shathah > [ them ] .
Red PSA 106 007 Our fathers <1> understood <07919 +sakal > not
thy wonders <06381 +pala> > in Egypt <04714 +Mitsrayim > ; they
remembered <02142 +zakar > not the multitude <07230 +rob > of
thy mercies <02617 +checed > ; but provoked <04784 +marah > [
him ] at <05921 + the sea <03220 +yam > , [ even ] at
<05921 + the {Red} <05488 +cuwph > sea <03220 +yam > .
Red PSA 106 009 He rebuked <01605 +ga the {Red} <05488
+cuwph > sea <03220 +yam > also , and it was dried <02717
+charab > up : so he led <03212 +yalak > them through the depths
<08415 +t@howm > , as through the wilderness <04057 +midbar > .
Red PSA 106 022 Wondrous <06381 +pala> > works in the land
<00776 +>erets > of Ham <02526 +Cham > , [ and ] terrible <03372
+yare> > things by the {Red} <05488 +cuwph > sea <03220 +yam > .
Red PSA 136 013 To him which divided <01504 +gazar > the {Red}
<05488 +cuwph > sea <03220 +yam > into parts <01506 +gezer > :
for his mercy <02617 +checed > [ endureth ] for ever <05769
+ :
Red PSA 136 015 But overthrew <05286 +na Pharaoh <06547
+Par and his host <02428 +chayil > in the {Red} <05488
+cuwph > sea <03220 +yam > : for his mercy <02617 +checed > [
endureth ] for ever <05769 + .
red PRO 023 031 Look <07200 +ra>ah > not thou upon the wine
<03196 +yayin > when <03588 +kiy > it is {red} <00119 +>adam > ,
when <03588 +kiy > it giveth <05414 +nathan > his colour <05869
+ in the cup <03599 +kiyc > , [ when ] it moveth <01980
+halak > itself aright <04339 +meyshar > .
red ISA 001 018 Come <03212 +yalak > now <04994 +na> > , and let
us reason <03198 +yakach > together , saith <00559 +>amar > the
LORD <03068 +Y@hovah > : though <00518 +>im > your sins <02399
+chet> > be as scarlet <08144 +shaniy > , they shall be as white
<03835 +laban > as snow <07950 +sheleg > ; though <00518 +>im >
they be {red} <00119 +>adam > like <01819 +damah > crimson
<08438 +towla< > , they shall be as wool <06785 +tsemer > .
red ISA 027 002 In that day <03117 +yowm > sing <06031 +
ye unto her , A vineyard <03754 +kerem > of {red} <02561 +chemer
> wine <02561 +chemer > .
red ISA 063 002 Wherefore <04069 +madduwa< > [ art thou ] {red}
<00122 +>adom > in thine apparel <03830 +l@buwsh > , and thy
garments <00899 +beged > like him that treadeth <01869 +darak >
in the winefat <01660 +gath > ?
Red JER 049 021 The earth <00776 +>erets > is moved <07493
+ra at the noise <06963 +qowl > of their fall <05307
+naphal > , at the cry <06818 +tsa the noise <06963 +qowl
> thereof was heard <08085 +shama< > in the {Red} <05488 +cuwph
> sea <03220 +yam > .
red NAH 002 003 The shield <04043 +magen > of his mighty <01368
+gibbowr > men is made {red} <00119 +>adam > , the valiant
<02428 +chayil > men <00582 +>enowsh > [ are ] in scarlet <08529
+tala< > : the chariots <07393 +rekeb > [ shall be ] with
flaming <00784 +>esh > torches <06393 +p@ladah > in the day
<03117 +yowm > of his preparation <03559 +kuwn > , and the fir
<01265 +b@rowsh > trees shall be terribly shaken <07477 +ra
.
red ZEC 001 008 I saw <07200 +ra>ah > by night <03915 +layil > ,
and behold <02009 +hinneh > a man <00376 +>iysh > riding <07392
+rakab > upon a red <00122 +>adom > horse <05483 +cuwc > , and
he stood <05975 + among <00996 +beyn > the myrtle <01918
+hadac > trees that [ were ] in the bottom <04699 +m@tsullah > ;
and behind <00310 +>achar > him [ were there ] {red} <00122
+>adom > horses <05483 +cuwc > , speckled <08320 +saruq > , and
white <03836 +laban > .
red ZEC 001 008 I saw <07200 +ra>ah > by night <03915 +layil > ,
and behold <02009 +hinneh > a man <00376 +>iysh > riding <07392
+rakab > upon a {red} <00122 +>adom > horse <05483 +cuwc > , and
he stood <05975 + among <00996 +beyn > the myrtle <01918
+hadac > trees that [ were ] in the bottom <04699 +m@tsullah > ;
and behind <00310 +>achar > him [ were there ] red <00122 +>adom
> horses <05483 +cuwc > , speckled <08320 +saruq > , and white
<03836 +laban > .
red ZEC 006 002 In the first <07223 +ri>shown > chariot <04818
+merkabah > [ were ] {red} <00122 +>adom > horses <05483 +cuwc >
; and in the second <08145 +sheniy > chariot <04818 +merkabah >
black <07838 +shachor > horses <05483 +cuwc > ;
red MAT 016 002 He answered <0611 -apokrinomai -> and said <2036
-epo -> unto them , When it is evening <3798 -opsios -> , ye say
<3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather
<2105 -eudia -> : for the sky <3772 -ouranos -> is {red} <4449 -
purrhazo -> .
red MAT 016 003 And in the morning <4404 -proi -> , [ It will be
] foul <5494 -cheimon -> weather <5494 -cheimon -> to day <4594 -
semeron -> : for the sky <3772 -ouranos -> is {red} <4449 -
purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites
<5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 -
diakrino -> the face <4383 -prosopon -> of the sky <3772 -
ouranos -> ; but can <1410 -dunamai -> ye not [ discern ] the
signs <4592 -semeion -> of the times <2540 -kairos -> ?
Red ACT 007 036 He brought <1806 -exago -> them out , after that
he had shewed <4160 -poieo -> wonders <5059 -teras -> and signs
<4591 -semaino -> in the land <1093 -ge -> of Egypt <0125 -
Aiguptos -> , and in the {Red} <2281 -thalassa -> sea <2281 -
thalassa -> , and in the wilderness <2048 -eremos -> forty <5062
-tessarakonta -> years <2094 -etos -> .
Red HEB 011 029 By faith <4102 -pistis -> they passed <1224 -
diabaino -> through <1224 -diabaino -> the {Red} <2281 -thalassa
-> sea <2281 -thalassa -> as by dry <3584 -xeros -> [ land ] :
which <3739 -hos -> the Egyptians <0124 -Aiguptios -> assaying
<2983 -lambano -> to do were drowned <2666 -katapino -> .
red REV 006 004 And there went <1831 -exerchomai -> out another
<0243 -allos -> horse <2462 -hippos -> [ that was ] {red} <4450 -
purrhos -> : and [ power ] was given <1325 -didomi -> to him
that sat <2521 -kathemai -> thereon <0846 -autos -> to take
<2983 -lambano -> peace <1515 -eirene -> from the earth <1093 -
ge -> , and that they should kill <4969 -sphazo -> one <0240 -
allelon -> another <0240 -allelon -> : and there was given <1325
-didomi -> unto him a great <3173 -megas -> sword <3162 -
machaira -> .
red REV 012 003 And there appeared <3700 -optanomai -> another
<0243 -allos -> wonder <4592 -semeion -> in heaven <3772 -
ouranos -> ; and behold <2400 -idou -> a great <3173 -megas ->
{red} <4450 -purrhos -> dragon <1404 -drakon -> , having <2192 -
echo -> seven <2033 -hepta -> heads <2776 -kephale -> and ten
<1176 -deka -> horns <2768 -keras -> , and seven <2033 -hepta ->
crowns <1238 -diadema -> upon his heads <2776 -kephale -> .
~~~~~~
aaron numbered according
aaron numbered at
aaron offered them
aaron shall be gathered unto his people
abhorred them
abiezer was gathered after him
abjects gathered themselves together against me
about an hundred pound
about forty thousand prepared for war passed over before
-:13 >
about four hundred men <1KI22 -:6 >
about six hundred men <1SA13 -:15 >
about six hundred men <1SA14 -:2 >
about six hundred thousand on foot
above five hundred brethren at once <1CO15 -:6 >
abraham was an hundred years old
absalom answered joab <2SA14 -:32 >
absalom prepared him chariots <2SA15 -:1 >
achan answered joshua
adam after he had begotten seth were eight hundred years
-:4 >
adonijah feared because <1KI1 -:50 >
after he had offered one sacrifice for sins for ever
12 >
after him repaired also shemaiah
after him repaired azariah
after him repaired benjamin
after him repaired binnui
after him repaired hananiah
after him repaired malchiah
after him repaired meremoth
after him repaired meshullam
after him repaired nehemiah
after him repaired their brethren
after them he numbered all <1KI20 -:15 >
after them repaired zadok
afterward he appeared unto
afterward shalt thou be gathered unto thy people
again he entered into capernaum after
ahaz gathered together <2CH28 -:24 >
air devoured it
all an hundred thirty
all his army was scattered from him
all his army were scattered from him <2KI25 -:5 >
all his righteousnesses shall not be remembered
all israel be generally gathered unto thee <2SA17 -:11 >
all my inward friends abhorred me
all places where they have been scattered
all things are delivered unto me
almighty scattered kings
also fowls were prepared for me
also her hired men
also thou hast delivered thy soul
ammon answered unto
ammon gathered themselves together from their cities <1CH19 -:
7 >
ammon were gathered together
ammonite answered them <1SA11 -:2 >
ammonites may not be remembered among
amon conspired against him <2KI21 -:23 >
among them two hundred singing men
amos hath conspired against thee
an egyptian delivered us out
an evil beast hath devoured him
an hired servant shall it be with him
an hired servant shall not eat thereof
an hundred baths
an hundred baths
an hundred bunches <2SA16 -:1 >
an hundred chariots <2SA8 -:4 >
an hundred clusters <1SA25 -:18 >
an hundred cubits <1KI7 -:2 >
an hundred cubits
an hundred cubits
an hundred cubits
an hundred cubits
an hundred cubits
an hundred cubits
an hundred cubits
an hundred cubits broad
an hundred cubits eastward
an hundred cubits long
an hundred cubits long
an hundred cubits long
an hundred cubits long for one side
an hundred fifty
an hundred forty
an hundred fourscore
an hundred measures
an hundred measures
an hundred measures
an hundred men
an hundred rams <2CH29 -:32 >
an hundred round about
an hundred seventy
an hundred shall leave ten
an hundred sheep <1KI4 -:23 >
an hundred sockets
an hundred talents <2CH36 -:3 >
an hundred talents <2KI23 -:33 >
an hundred talents
an hundred thirty
an hundred thirty
an hundred thirty
an hundred thousand
an hundred thousand
an hundred thousand
an hundred thousand
an hundred thousand men <1CH21 -:5 >
an hundred thousand rams <2KI3 -:4 >
an hundred threescore
an hundred throughout all
an hundred twenty
an hundred twenty
an hundred twenty
an hundred twenty
an hundred twenty
an hundred twenty
an hundred twenty
an hundred years old
an hundred years old shall be accursed
an offering should be offered for every one
angels ministered unto him
answered again
answered for himself
answered him <1SA14 -:39 >
answered him <2SA1 -:8 >
answered him not <2KI18 -:36 >
answered him not
answered his words
answered jeremiah
answered no more
answered nothing
answered paul
answered thee
answered them
answered them
answered them after <2CH10 -:14 >
answered them after
apostles gathered themselves together unto jesus
appeared unto abraham
appeared unto david his father <2CH3 -:1 >
appeared unto many
appeared unto me
appeared unto thee
appeared unto thee when thou fleddest from
are delivered ere
are gathered together against me
are gathered unto him
arphaxad lived after he begat salah four hundred
array against him with eight hundred thousand chosen men <2CH13
-:3 >
as an hired servant
as by one man sin entered into
as he entered into
as he had appeared unto him at gibeon <1KI9 -:2 >
as moses entered into
as soon as ye be entered into it
as they feared moses
ashes are poured out
ashes are poured out shall he be burnt
ashes poured out from <1KI13 -:5 >
assembly was gathered together unto
assyria hath devoured him
assyrians an hundred fourscore <2KI19 -:35 >
baal four hundred <1KI18 -:19 >
babylon hath devoured me
balaam answered
balaam offered on
balak offered oxen
bands having nourishment ministered
battle was there scattered over <2SA18 -:8 >
be abhorred
be abhorred
be admired <2TH1 -:10 >
be compared
be compared
be compared unto her
be delivered <1SA4 -:19 >
be delivered
be delivered
be delivered
be delivered
be delivered for ever from my judge
be delivered from
be delivered were fulfilled
be desired
be desired
be desired
be devoured
be devoured
be devoured
be feared
be feared
be feared
be feared above all gods <1CH16 -:25 >
be feared above all gods
be gathered together
be gathered unto my people
be gathered unto thy people
be inquired <2CO8 -:23 >
be inquired
be inquired
be ministered unto
be ministered unto
be numbered <1CH21 -:17 >
be numbered
be offered <2TI4 -:6 >
be offered
be offered upon
be poured unto
be remembered
be remembered
be remembered
be restored
be snared
be stirred up
be thou prepared
be uttered
beast be covered with sackcloth
because christ also suffered for us <1PE2 -:21 >
because he feared him <2SA3 -:11 >
because he feared his father's household
because he hath poured out his soul unto death
because he prepared his ways before <2CH27 -:6 >
because he prepared not his heart <2CH12 -:14 >
because it was not declared what should be done
because joy is withered away from
because many devils were entered into him
because no man hath hired us
because she had covered her face