* partiality , 0087 adiakritos , 4346 prosklisis ,<br>
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 partiality -0087 {partiality},<br>
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partiality -4346 {partiality},<br>
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 partiality 0087 ** adiakritos ** without {partiality}.<br>
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partiality 4346 ** prosklisis ** {partiality}.<br>
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 partiality ......... by partiality 4346 -prosklisis-><br>
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partiality ......... partiality 0087 -adiakritos-><br>
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 partiality 0087 # adiakritos {ad-ee-ak'-ree-tos}; from 1 (as a <br>
negative particle) and a derivative of 1252; properly, <br>
undistinguished, i.e. (actively) impartial: -- without <br>
{partiality}.[ql<br>
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partiality 4346 # prosklisis {pros'-klis-is}; from a compound of <br>
4314 and 2827; a leaning towards, i.e. (figuratively) proclivity <br>
(favoritism): -- {partiality}.[ql<br>
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 partiality 003 017 Jam              /${partiality /and without <br>
hypocrisy .<br>
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 partiality 2 -<br>
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 partiality , JAS , 3:17<br>
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partiality , 1TI , 5:21<br>
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  partiality 4346 # prosklisis {pros'-klis-is}; from a compound <br>
of 4314 and 2827; a leaning towards, i.e. (figuratively) <br>
proclivity (favoritism): -- {partiality}.[ql<br>
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 partiality 0087 # adiakritos {ad-ee-ak'-ree-tos}; from 1 (as a <br>
negative particle) and a derivative of 1252; properly, <br>
undistinguished, i.e. (actively) impartial: -- without <br>
{partiality}.[ql<br>
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 partiality  Interlinear Index Study<br>
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partiality 1TI 005 021 I charge <1263 -diamarturomai -> [ thee ] <br>
before <1799 -enopion -> God <2316 -theos -> , and the Lord <br>
<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -<br>
> , and the elect <1588 -eklektos -> angels <0032 -aggelos -> , <br>
that thou observe <5442 -phulasso -> these <5023 -tauta -> <br>
things without <5565 -choris -> preferring <4299 -prokrima -> <br>
one before <4299 -prokrima -> another <4299 -prokrima -> , doing <br>
<4160 -poieo -> nothing <3367 -medeis -> by {partiality} <4346 -<br>
prosklisis -> .<br>
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partiality JAS 003 017 But the wisdom <4678 -sophia -> that is <br>
from above <0509 -anothen -> is first <4412 -proton -> pure <br>
<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -<br>
eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -<br>
eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -<br>
mestos -> of mercy <1656 -eleos -> and good <0018 -agathos -> <br>
fruits <2590 -karpos -> , without <0087 -adiakritos -> <br>
{partiality} <0087 -adiakritos -> , and without <0505 -<br>
anupokritos -> hypocrisy <0505 -anupokritos -> .<br>
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 without partiality                      <JAM3  -:17 ><br>
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partiality <1TI5 -21> I charge thee] before God, and the Lord <br>
Jesus Christ, and the elect angels, that thou observe these <br>
things without preferring one before another, doing nothing by <br>
{partiality}.<br>
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partiality <JAM3 -17> But the wisdom that is from above is first <br>
pure, then peaceable, gentle, and] easy to be entreated, full of <br>
mercy and good fruits, without {partiality}, and without <br>
hypocrisy.<br>
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