apart , EX , 13:12
apart , EZE , 22:10
apart , JAS , 1:21
apart , LE , 15:19 , LE , 18:19
apart , MR , 6:31 , MR , 9:2
apart , MT , 14:13 , MT , 14:23 , MT , 17:1 , MT , 17:19 ,
MT , 20:17
apart , PS , 4:3
apart , ZEC , 12:12 , ZEC , 12:12 , ZEC , 12:12 , ZEC , 12:13
, ZEC , 12:13 , ZEC , 12:13 , ZEC , 12:13 , ZEC , 12:14 ,
ZEC , 12:14
depart , 1CO , 7:10 , 1CO , 7:11 , 1CO , 7:15 , 1CO , 7:15
depart , 1KI , 11:21 , 1KI , 12:5 , 1KI , 12:24 , 1KI , 15:19
depart , 1SA , 15:6 , 1SA , 22:5 , 1SA , 29:10 , 1SA , 29:11 ,
1SA , 30:22
depart , 1TI , 4:1
depart , 2CH , 16:3 , 2CH , 18:31 , 2CH , 35:15
depart , 2CO , 12:8
depart , 2SA , 7:15 , 2SA , 11:12 , 2SA , 12:10 , 2SA , 15:14
, 2SA , 20:21 , 2SA , 22:23
depart , 2TI , 2:19
depart , AC , 1:4 , AC , 16:36 , AC , 16:39 , AC , 18:2 , AC
, 20:7 , AC , 22:21 , AC , 23:22 , AC , 25:4 , AC , 27:12
depart , DE , 4:9 , DE , 9:7
depart , EX , 8:11 , EX , 8:29 , EX , 18:27 , EX , 21:22 ,
EX , 33:1
depart , EZE , 16:42
depart , GE , 13:9 , GE , 49:10
depart , HO , 9:12
depart , ISA , 11:13 , ISA , 14:25 , ISA , 14:25 , ISA , 52:
11 , ISA , 52:11 , ISA , 54:10 , ISA , 54:10 , ISA , 59:21
depart , JAS , 2:16
depart , JER , 6:8 , JER , 17:13 , JER , 31:36 , JER , 32:40 ,
JER , 37:9 , JER , 37:9 , JER , 50:3
depart , JG , 6:18 , JG , 7:3 , JG , 19:5 , JG , 19:7 , JG ,
19:8 , JG , 19:9
depart , JOB , 7:19 , JOB , 15:30 , JOB , 20:28 , JOB , 21:14
, JOB , 22:17 , JOB , 28:28
depart , JOH , 7:3 , JOH , 13:1 , JOH , 16:7
depart , JOS , 1:8 , JOS , 24:28
depart , LA , 4:15 , LA , 4:15 , LA , 4:15
depart , LE , 25:41
depart , LU , 2:29 , LU , 4:42 , LU , 5:8 , LU , 8:37 , LU ,
9:4 , LU , 12:59 , LU , 13:27 , LU , 13:31 , LU , 21:21
depart , MIC , 2:10
depart , MR , 5:17 , MR , 6:10 , MR , 6:11
depart , MT , 7:23 , MT , 8:18 , MT , 8:34 , MT , 10:14 , MT
, 14:16 , MT , 25:41
depart , NU , 10:30 , NU , 16:26
depart , PHP , 1:23
depart , PR , 3:7 , PR , 3:21 , PR , 4:21 , PR , 5:7 , PR ,
13:14 , PR , 13:19 , PR , 14:27 , PR , 15:24 , PR , 16:6 ,
PR , 16:17 , PR , 17:13 , PR , 22:6 , PR , 27:22
depart , PS , 6:8 , PS , 34:14 , PS , 37:27 , PS , 55:11 ,
PS , 101:4 , PS , 119:115 , PS , 139:19
depart , ZEC , 10:11
departed , 1CH , 16:43 , 1CH , 21:4
departed , 1KI , 12:5 , 1KI , 12:16 , 1KI , 14:17 , 1KI , 19:
19 , 1KI , 20:9 , 1KI , 20:36 , 1KI , 20:36 , 1KI , 20:38
departed , 1SA , 4:21 , 1SA , 4:22 , 1SA , 6:6 , 1SA , 10:2 ,
1SA , 15:6 , 1SA , 16:14 , 1SA , 16:23 , 1SA , 18:12 , 1SA ,
20:42 , 1SA , 22:1 , 1SA , 22:5 , 1SA , 23:13 , 1SA , 28:15
, 1SA , 28:16
departed , 2CH , 8:15 , 2CH , 10:5 , 2CH , 20:32 , 2CH , 21:
20 , 2CH , 24:25 , 2CH , 34:33
departed , 2KI , 1:4 , 2KI , 3:3 , 2KI , 3:27 , 2KI , 5:5 ,
2KI , 5:19 , 2KI , 5:24 , 2KI , 8:14 , 2KI , 10:12 , 2KI ,
10:15 , 2KI , 10:29 , 2KI , 10:31 , 2KI , 13:2 , 2KI , 13:6 ,
2KI , 13:11 , 2KI , 14:24 , 2KI , 15:9 , 2KI , 15:18 , 2KI
, 15:24 , 2KI , 15:28 , 2KI , 17:22 , 2KI , 18:6 , 2KI , 19:
8 , 2KI , 19:36
departed , 2SA , 6:19 , 2SA , 11:8 , 2SA , 12:15 , 2SA , 17:
21 , 2SA , 19:24 , 2SA , 22:22
departed , 2TI , 4:10
departed , AC , 5:41 , AC , 10:7 , AC , 11:25 , AC , 12:10 ,
AC , 12:17 , AC , 13:4 , AC , 13:14 , AC , 14:20 , AC , 15:
38 , AC , 15:39 , AC , 15:40 , AC , 16:40 , AC , 17:15 , AC
, 17:33 , AC , 18:1 , AC , 18:7 , AC , 18:23 , AC , 19:9 ,
AC , 19:12 , AC , 20:1 , AC , 20:11 , AC , 21:5 , AC , 21:8 ,
AC , 22:29 , AC , 28:10 , AC , 28:11 , AC , 28:25 , AC ,
28:29
departed , DA , 4:31
departed , DE , 1:19 , DE , 24:2
departed , EX , 19:2 , EX , 33:11 , EX , 35:20
departed , EZR , 8:31
departed , EZE , 6:9 , EZE , 10:18
departed , GE , 12:4 , GE , 12:4 , GE , 14:12 , GE , 21:14 ,
GE , 24:10 , GE , 26:17 , GE , 26:31 , GE , 31:40 , GE , 31:
55 , GE , 37:17 , GE , 42:26 , GE , 45:24
departed , HO , 10:5
departed , ISA , 7:17 , ISA , 37:8 , ISA , 37:37 , ISA , 38:12
departed , JER , 29:2 , JER , 37:5 , JER , 41:10 , JER , 41:17
departed , JG , 6:21 , JG , 9:55 , JG , 16:20 , JG , 17:8 ,
JG , 18:7 , JG , 18:21 , JG , 19:10 , JG , 21:24
departed , JOS , 2:21 , JOS , 22:9
departed , JOH , 4:3 , JOH , 4:43 , JOH , 5:15 , JOH , 6:15 ,
JOH , 12:36
departed , LA , 1:6
departed , LE , 13:58
departed , LU , 1:23 , LU , 1:38 , LU , 2:37 , LU , 4:13 ,
LU , 4:42 , LU , 5:13 , LU , 5:25 , LU , 7:24 , LU , 8:35 ,
LU , 8:38 , LU , 9:6 , LU , 9:33 , LU , 10:30 , LU , 10:35 ,
LU , 24:12
departed , MAL , 2:8
departed , MR , 1:35 , MR , 1:42 , MR , 5:20 , MR , 6:32 ,
MR , 6:46 , MR , 8:13 , MR , 9:30
departed , MT , 2:9 , MT , 2:12 , MT , 2:13 , MT , 2:14 , MT
, 4:12 , MT , 9:7 , MT , 9:27 , MT , 9:31 , MT , 11:1 , MT ,
11:7 , MT , 12:9 , MT , 13:53 , MT , 14:13 , MT , 15:21 ,
MT , 15:29 , MT , 16:4 , MT , 17:18 , MT , 19:1 , MT , 19:15
, MT , 20:29 , MT , 24:1 , MT , 27:5 , MT , 27:60 , MT , 28:
8
departed , NE , 9:19
departed , NU , 10:33 , NU , 12:9 , NU , 12:10 , NU , 14:9 ,
NU , 14:44 , NU , 22:7 , NU , 33:3 , NU , 33:6 , NU , 33:8 ,
NU , 33:13 , NU , 33:15 , NU , 33:17 , NU , 33:18 , NU , 33:
19 , NU , 33:20 , NU , 33:27 , NU , 33:30 , NU , 33:31 , NU
, 33:35 , NU , 33:41 , NU , 33:42 , NU , 33:43 , NU , 33:44 ,
NU , 33:45 , NU , 33:48
departed , PHM , 1:15
departed , PHP , 4:15
departed , PS , 18:21 , PS , 34:1 , PS , 105:38 , PS , 119:102
departed , RE , 6:14 , RE , 18:14 , RE , 18:14
departeth , EC , 6:4
departeth , GENN , 3:1 ,
departeth , ISA , 59:15
departeth , JOB , 27:21
departeth , JER , 3:20 , JER , 17:5
departeth , LU , 9:39
departeth , NA , 3:1
departeth , PR , 14:16
departing , AC , 13:13 , AC , 20:29
departing , DA , 9:5 , DA , 9:11
departing , EX , 16:1
departing , GE , 35:18
departing , HO , 1:2
departing , HEB , 3:12 , HEB , 11:22
departing , ISA , 59:13
departing , MR , 6:33 , MR , 7:31
departure , 2TI , 4:6
departure , EZE , 26:18
forepart , 1KI , 6:20
forepart , AC , 27:41
forepart , EX , 28:27 , EX , 39:20
forepart , EZE , 42:7
impart , LU , 3:11
impart , RO , 1:11
imparted , 1TH , 2:8
imparted , JOB , 39:17
part , 1CH , 12:29
part , 1CO , 12:24 , 1CO , 13:9 , 1CO , 13:9 , 1CO , 13:10 ,
1CO , 13:12 , 1CO , 15:6 , 1CO , 16:17
part , 1KI , 6:24 , 1KI , 6:24 , 1KI , 6:31 , 1KI , 6:33
part , 1PE , 4:14 , 1PE , 4:14
part , 1SA , 9:8 , 1SA , 14:2 , 1SA , 23:20 , 1SA , 30:24 ,
1SA , 30:24 , 1SA , 30:24
part , 2CH , 23:4 , 2CH , 23:5 , 2CH , 23:5 , 2CH , 29:16
part , 2CO , 1:14 , 2CO , 2:5 , 2CO , 6:15
part , 2KI , 6:25 , 2KI , 7:5 , 2KI , 7:8 , 2KI , 11:5 , 2KI
, 11:6 , 2KI , 11:6 , 2KI , 18:23
part , 2SA , 14:6 , 2SA , 18:2 , 2SA , 18:2 , 2SA , 18:2 ,
2SA , 20:1
part , AC , 1:8 , AC , 1:17 , AC , 1:25 , AC , 5:2 , AC , 5:
2 , AC , 5:3 , AC , 8:21 , AC , 14:4 , AC , 14:4 , AC , 16:
12 , AC , 19:32 , AC , 23:6 , AC , 23:9 , AC , 27:12 , AC ,
27:41
part , AM , 7:4
part , DA , 1:2 , DA , 2:33 , DA , 2:33 , DA , 2:41 , DA , 2:
41 , DA , 2:42 , DA , 2:42 , DA , 5:5 , DA , 5:24 , DA , 11:
31
part , DE , 10:9 , DE , 12:12 , DE , 14:27 , DE , 14:29 , DE
, 18:1 , DE , 33:21
part , EPH , 4:16
part , EX , 16:36 , EX , 19:17 , EX , 29:26 , EX , 29:40 ,
EX , 29:40
part , EZE , 4:11 , EZE , 5:2 , EZE , 5:2 , EZE , 5:2 , EZE ,
5:12 , EZE , 5:12 , EZE , 5:12 , EZE , 39:2 , EZE , 45:11 ,
EZE , 45:11 , EZE , 45:13 , EZE , 45:13 , EZE , 45:14 , EZE
, 45:17 , EZE , 46:14 , EZE , 46:14
part , GE , 41:34 , GE , 47:24 , GE , 47:26
part , HEB , 2:14 , HEB , 7:2
part , ISA , 7:18 , ISA , 24:16 , ISA , 36:8 , ISA , 44:16 ,
ISA , 44:16 , ISA , 44:19
part , JOB , 32:17 , JOB , 41:6
part , JOE , 2:20
part , JOH , 13:8 , JOH , 19:23
part , JOS , 14:4 , JOS , 15:1 , JOS , 15:5 , JOS , 15:13 ,
JOS , 18:7 , JOS , 19:9 , JOS , 22:25 , JOS , 22:27
part , LE , 1:16 , LE , 2:6 , LE , 2:16 , LE , 2:16 , LE , 5:
11 , LE , 5:16 , LE , 6:5 , LE , 6:20 , LE , 7:33 , LE , 8:
29 , LE , 11:35 , LE , 11:37 , LE , 11:38 , LE , 13:41 , LE
, 22:14 , LE , 23:13 , LE , 27:13 , LE , 27:15 , LE , 27:16 ,
LE , 27:19 , LE , 27:27 , LE , 27:31
part , LU , 10:42 , LU , 11:36 , LU , 11:39 , LU , 17:24 ,
LU , 17:24
part , MR , 4:38 , MR , 9:40 , MR , 13:27 , MR , 13:27
part , NE , 1:9 , NE , 3:9 , NE , 3:12 , NE , 3:14 , NE , 3:
15 , NE , 3:16 , NE , 3:17 , NE , 3:17 , NE , 3:18 , NE , 5:
11 , NE , 9:3 , NE , 9:3 , NE , 10:32
part , NU , 5:7 , NU , 5:15 , NU , 15:4 , NU , 15:5 , NU ,
15:6 , NU , 15:7 , NU , 18:20 , NU , 18:20 , NU , 18:26 ,
NU , 18:29 , NU , 22:41 , NU , 23:10 , NU , 23:13 , NU , 28:
5 , NU , 28:5 , NU , 28:7 , NU , 28:14 , NU , 28:14
part , PR , 8:26 , PR , 8:31 , PR , 17:2
part , PS , 5:9 , PS , 22:18 , PS , 51:6 , PS , 118:7
part , RE , 6:8 , RE , 8:7 , RE , 8:8 , RE , 8:9 , RE , 8:9 ,
RE , 8:10 , RE , 8:11 , RE , 8:12 , RE , 8:12 , RE , 8:12 ,
RE , 8:12 , RE , 8:12 , RE , 9:15 , RE , 9:18 , RE , 11:13
, RE , 12:4 , RE , 20:6 , RE , 21:8 , RE , 22:19
part , RO , 11:25
part , RU , 1:17 , RU , 2:3 , RU , 3:13 , RU , 3:13 , RU , 3:
13 , RU , 3:13
part , TIT , 2:8
part , ZEC , 13:9
partaker , 1CO , 9:10 , 1CO , 9:23 , 1CO , 10:30
partaker , 1PE , 5:1
partaker , 1TI , 5:22
partaker , 2JO , 1:11
partaker , 2TI , 1:8 , 2TI , 2:6
partaker , PS , 50:18
partakers , 1TI , 6:2
partakers , 1PE , 4:13
partakers , 1CO , 9:12 , 1CO , 9:13 , 1CO , 10:17 , 1CO , 10:
18 , 1CO , 10:21
partakers , 2CO , 1:7
partakers , 2PE , 1:4
partakers , COL , 1:12
partakers , EPH , 3:6 , EPH , 5:7
partakers , HEB , 2:14 , HEB , 3:1 , HEB , 3:14 , HEB , 6:4 ,
HEB , 12:8 , HEB , 12:10
partakers , MT , 23:30
partakers , PHP , 1:7
partakers , RE , 18:4
partakers , RO , 15:27
partakest , RO , 11:17
parted , 2KI , 2:11 , 2KI , 2:14
parted , AC , 2:45
parted , GE , 2:10
parted , JOB , 38:24
parted , JOE , 3:2
parted , JOH , 19:24
parted , LU , 23:34 , LU , 24:51
parted , MR , 15:24
parted , MT , 27:35 , MT , 27:35
parteth , DE , 14:6
parteth , LE , 11:3
parteth , PR , 18:18
parthians , AC , 2:9
partial , JAS , 2:4
partial , MAL , 2:9
partiality , JAS , 3:17
partiality , 1TI , 5:21
particular , EPH , 5:33
particular , 1CO , 12:27
particularly , HEB , 9:5
particularly , AC , 21:19
parties , EX , 22:9
parting , EZE , 21:21
partition , 1KI , 6:21
partition , EPH , 2:14
partly , 1CO , 11:18
partly , DA , 2:42 , DA , 2:42
partly , HEB , 10:33 , HEB , 10:33
partner , 2CO , 8:23
partner , PHM , 1:17
partner , PR , 29:24
partners , LU , 5:7 , LU , 5:10
partridge , 1SA , 26:20
partridge , JER , 17:11
parts , 1CO , 12:23 , 1CO , 12:24
parts , 1KI , 6:38 , 1KI , 7:25 , 1KI , 16:21
parts , 1SA , 5:9
parts , 2CH , 4:4
parts , 2KI , 11:7
parts , 2SA , 19:43
parts , AC , 2:10 , AC , 20:2
parts , DE , 19:3 , DE , 30:4
parts , EPH , 4:9
parts , EX , 33:23
parts , EZE , 26:20 , EZE , 31:14 , EZE , 31:16 , EZE , 31:18
, EZE , 32:18 , EZE , 32:24 , EZE , 37:11 , EZE , 38:15 ,
EZE , 39:2 , EZE , 48:8
parts , GE , 47:24
parts , ISA , 3:17 , ISA , 16:11 , ISA , 44:23
parts , JER , 31:33 , JER , 34:18 , JER , 34:19
parts , JOB , 26:14 , JOB , 38:36 , JOB , 41:12
parts , JOH , 19:23
parts , JOS , 18:5 , JOS , 18:6 , JOS , 18:9
parts , LE , 1:8 , LE , 22:23
parts , LU , 11:31
parts , MR , 8:10
parts , MT , 2:22 , MT , 12:42
parts , NE , 11:1
parts , NU , 10:5 , NU , 11:1 , NU , 31:27
parts , PR , 18:8 , PR , 20:27 , PR , 20:30 , PR , 26:22
parts , PS , 2:8 , PS , 51:6 , PS , 63:9 , PS , 65:8 , PS ,
78:66 , PS , 136:13 , PS , 139:9 , PS , 139:15
parts , RE , 16:19
parts , RO , 15:23
parts , ZEC , 13:8
rampart , LA , 2:8
rampart , NA , 3:8
~~~~~~
Alexander 0223 # Alexandros {al-ex'-an-dros}; from the same as
(the first part of) 220 and 435; man-defender; Alexander, the
name of three Israelites and one other man: -- {Alexander}.[ql
In 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. {In} comp. it retains many of the above applications.[ql
Judah 2448 # Iouda {ee-oo-dah'}; of Hebrew origin [3063 or
perhaps 3194]; Judah (i.e. Jehudah or Juttah), a part of (or
place in) Palestine: -- {Judah}.[ql
above 0511 # anoteros {an-o'-ter-os}; comparative degree of 507;
upper, i.e. (neuter as adverb) to a more conspicuous place, in
a former part of the book: -- {above}, higher.[ql
above 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding ({above}, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
above 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the {above} applications.[ql
above 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly)
{above}, in (on) behalf of, beyond, by, + very chiefest,
concerning, exceeding (above, -ly), for, + very highly, more
(than), of, over, on the part of, for sake of, in stead, than,
to(-ward), very. In comp. it retains many of the above
applications.[ql
abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread {abroad}.[ql
abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go ({abroad}, away, forth, out,
thence), proceed (forth), spread abroad.[ql
absence 0817 # ater {at'-er}; a particle probably akin to 427;
aloof, i.e. apart from (literally or figuratively): -- in the
{absence} of, without.[ql
abundantly 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
{abundantly}) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
accompany 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862
and 2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- {accompany}, assemble
(with), come (together), come (company, go) with, resort.[ql
add 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314
and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- in
conference {add}, confer.[ql
albeit 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
{albeit}, because, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
apart 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay
{apart} (aside, down), put away (off).[ql
apart 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, {apart},
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
apart 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X {apart},
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
applications 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
{applications}.[ql
as 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so {as}, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
({aside}, down), put away (off).[ql
assemble 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, {assemble}
(with), come (together), come (company, go) with, resort.[ql
asunder 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;
to rend apart; reflexively, to separate: -- depart ({asunder}).
[ql
away 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to depart
by ship: -- sail ({away}, thence).[ql
away 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, down), put {away} (off).[ql
away 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, {away}, forth, out,
thence), proceed (forth), spread abroad.[ql
back 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.
embezzle: -- keep {back}, purloin.[ql
because 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, {because}, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
behalf 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- {behalf}, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
behalf 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) {behalf} of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
beside 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): --
{beside}, by itself, without.[ql
beyond 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, {beyond}, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
beyond 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, {beyond}, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
burden 5413 # phortion {for-tee'-on}; diminutive of 5414; an
invoice (as part of freight), i.e. (figuratively) a task or
service: -- {burden}.[ql
by 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, {by}, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
by 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e.
separately or apart from (often as preposition): -- beside,
{by} itself, without.[ql
cast 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- {cast} off, lay
apart (aside, down), put away (off).[ql
chamber 5253 # huperoion {hoop-er-o'-on}; neuter of a
derivative of 5228; a higher part of the house, i.e. apartment
in the third story: -- upper {chamber} (room).[ql
charge 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- {charge}, that
which was (give) commanded(-ment).[ql
chiefest 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
{chiefest}, concerning, exceeding (above, -ly), for, + very
highly, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
coast 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
come 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- {come} (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), {come} (company, go) with, resort.[ql
come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), {come} (together), come (company, go) with, resort.[ql
commanded 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle
voice from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
which was (give) {commanded}(-ment).[ql
comp 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In {comp}. it retains many of the above applications.[ql
company 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come ({company}, go) with, resort.[ql
concerning 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, {concerning}, exceeding (above, -ly), for, + very
highly, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
confer 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from
4314 and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- in
conference add, {confer}.[ql
conference 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from
4314 and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- in
{conference} add, confer.[ql
country 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
{country}, earth(-ly), ground, land, world.[ql
course 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, {course}, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
craft 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
depart 0672 # apochoreo {ap-okh-o-reh'-o}; from 575 and 5562;
to go away: -- {depart}.[ql
depart 1633 # ekchoreo {ek-kho-reh'-o}; from 1537 and 5562; to
depart: -- {depart} out.[ql
depart 3332 # metairo {met-ah'-ee-ro}; from 3326 and 142; to
betake oneself, i.e. remove (locally): -- {depart}.[ql
depart 3327 # metabaino {met-ab-ah'-ee-no}; from 3326 and the
base of 939; to change place: -- {depart}, go, pass, remove.[ql
depart 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;
to rend apart; reflexively, to separate: -- {depart} (asunder).
[ql
depart 0360 # analuo {an-al-oo'-o}; from 303 and 3089; to break
up, i.e. depart (literally or figuratively): -- {depart}, return.
[ql
depart 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562;
to retire: -- {depart}, give place, go (turn) aside, withdraw
self.[ql
depart 0525 # apallasso {ap-al-las'-so}; from 575 and 236; to
change away, i.e. release, (reflexively) remove: -- deliver,
{depart}.[ql
depart 5563 # chorizo {kho-rid'-zo}; from 5561; to place room
between, i.e. part; reflexively, to go away: -- {depart}, put
asunder, separate.[ql
depart 1316 # diachorizomai {dee-akh-o-rid'-zom-ahee}; from
1223 and the middle voice of 5563; to remove (oneself) wholly, i.
e. retire: -- {depart}.[ql
depart 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go);
to issue, i.e. leave (a place), escape (to the shore): --
{depart}, get [to land], go out.[ql
depart 3855 # parago {par-ag'-o}; from 3844 and 71; to lead
near, i.e. (reflexively or intransitively) to go along or away: -
- {depart}, pass (away, by, forth).[ql
depart 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), {depart}, go (forth, out), issue, proceed (out of).[ql
depart 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and
2064 (including its alternate); to come (or go) down (literally
or figuratively): -- come (down), {depart}, descend, go down,
land.[ql
depart 5217 # hupago {hoop-ag'-o}; from 5259 and 71; to lead
(oneself) under, i.e. withdraw or retire (as if sinking out of
sight), literally or figuratively: -- {depart}, get hence, go (a-
)way.[ql
depart 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to
remove, i.e. (actively) instigate to revolt; usually
(reflexively) to desist, desert, etc.: -- {depart}, draw (fall)
away, refrain, withdraw self.[ql
depart 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), {depart}, launch (forth), lead (up), loose,
offer, sail, set forth, take up.[ql
depart 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
{depart} (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
depart 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, {depart}, go (aside,
away, back, out,...ways), pass away, be past.[ql
depart 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, {depart}, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql
depart 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- {depart}, go (away, forth, one's way, up),
(make a, take a) journey, walk.[ql
depart 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) {depart}, dismiss, divorce, forgive, let go,
loose, put (send) away, release, set at liberty.[ql
dip 0911 # bapto {bap'-to}; a primary verb; to overwhelm, i.e.
cover wholly with a fluid; in the N.T. only in a qualified or
specially, sense, i.e. (literally) to moisten (a part of one's
person), or (by implication) to stain (as with dye): -- {dip}.[ql
dip 1686 # embapto {em-bap'-to}; from 1722 and 911; to whelm on,
i.e. wet (a part of the person, etc.) by contact with a fluid: -
- {dip}.[ql
down 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, {down}), put away (off).[ql
earnest 0728 # arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162];
a pledge, i.e. part of the purchase-money or property given in
advance as security for the rest: -- {earnest}.[ql
earth 3625 # oikoumene {oy-kou-men'-ay}; feminine participle
present passive of 3611 (as noun, by implication of 1093); land,
i.e. the (terrene part of the) globe; specifically, the Roman
empire: -- {earth}, world.[ql
earth 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, {earth}(-ly), ground, land, world.[ql
exceeding 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ {exceeding},
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
exceeding 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, {exceeding} (above, -ly), for, + very
highly, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
farthing 2835 # kodrantes {kod-ran'-tace}; of Latin origin; a
quadrans, i.e. the fourth part of an as: -- {farthing}.[ql
fathers 3964 # patraloias {pat-ral-o'-as}; from 3962 and the
same as the latter part of 3389; a parricide: -- murderer of
{fathers}.[ql
for 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, ({for})
to. Compare 3363.[ql ***. hina me. See 3363.[ql
for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), {for}, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, {for} sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
foreign 1973 # epipothetos {ep-ee-poth'-ay-tos}; from 1909 and
a derivative of the latter part of 1971; yearned upon, i.e.
greatly loved: -- longed {foreign}[ql
forepart 4408 # prora {pro'-ra}; feminine of a presumed
derivative of 4253 as noun; the prow, i.e. forward part of a
vessel: -- {forepart}(-ship).[ql
forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, {forth}, out,
thence), proceed (forth), spread abroad.[ql
forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed ({forth}), spread abroad.[ql
forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come ({forth}, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
get 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, {get} out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
give 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
which was ({give}) commanded(-ment).[ql
go 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to
issue (literally or figuratively): -- come (forth, out), depart
(out of), escape, get out, {go} (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
go 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064;
to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come (company, {go}) with, resort.[ql
ground 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), {ground}, land, world.[ql
head 2776 # kephale {kef-al-ay'}; from the primary kapto (in
the sense of seizing); the head (as the part most readily taken
hold of), literally or figuratively: -- {head}.[ql
hew 2998 # latomeo {lat-om-eh'-o}; from the same as the first
part of 2991 and the base of 5114; to quarry: -- {hew}.[ql
higher 0511 # anoteros {an-o'-ter-os}; comparative degree of
507; upper, i.e. (neuter as adverb) to a more conspicuous place,
in a former part of the book: -- above, {higher}.[ql
highly 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very
{highly}, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql
in 0817 # ater {at'er}; a particle probably akin to 427; aloof,
i.e. apart from (literally or figuratively): -- {in} the absence
of, without.[ql
in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql
in 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314
and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- {in}
conference add, confer.[ql
in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
{in} (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, {in} stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
intent 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the {intent} (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql
it 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. {it} retains many of the above applications.[ql
itself 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): -- beside,
by {itself}, without.[ql
jot 2503 # iota {eeo'-tah}; of Hebrew origin [the tenth letter
of the Hebrew alphabet]; "iota", the name of the eighth letter
of the Greek alphabet, put (figuratively) for a very small part
of anything: -- {jot}.[ql
keep 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.
embezzle: -- {keep} back, purloin.[ql
land 1093 # ge {ghay}; contracted from a primary word; soil; by
extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, {land}, world.[ql
lay 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, {lay}
apart (aside, down), put away (off).[ql
lest 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), {lest}, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
longed 1973 # epipothetos {ep-ee-poth'-ay-tos}; from 1909 and a
derivative of the latter part of 1971; yearned upon, i.e.
greatly loved: -- {longed} foreign[ql
many 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains {many} of the above applications.[ql
meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- ({meat},
thing that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
member 3196 # melos {mel'-os}; of uncertain affinity; a limb or
part of the body: -- {member}.[ql
more 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, {more} (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
murderer 3964 # patraloias {pat-ral-o'-as}; from 3962 and the
same as the latter part of 3389; a parricide: -- {murderer} of
fathers.[ql
of 0817 # ater {at'er}; a particle probably akin to 427; aloof,
i.e. apart from (literally or figuratively): -- in the absence
{of}, without.[ql
of 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to
issue (literally or figuratively): -- come (forth, out), depart
(out {of}), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
of 3964 # patraloias {pat-ral-o'-as}; from 3962 and the same as
the latter part of 3389; a parricide: -- murderer {of} fathers.
[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), {of},
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf {of}, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part {of}, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake {of}, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many {of} the above applications.[ql
off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, down), put away ({off}).[ql
off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast {off}, lay
apart (aside, down), put away (off).[ql
offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql
on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, {on} the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in ({on}) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
out 1633 # ekchoreo {ek-kho-reh'-o}; from 1537 and 5562; to
depart: -- depart {out}.[ql
out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get {out}, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, {out},
thence), proceed (forth), spread abroad.[ql
out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart ({out} of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, {out}),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql
over 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
{over}, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
part 4403 # prumna {proom'-nah}; feminine of prumnus (hindmost);
the stern of a ship: -- hinder {part}, stern.[ql
part 2824 # klima {klee'-mah}; from 2827; a slope, i.e. (spec.)
a "clime" or tract of country: -- {part}, region.[ql
part 1181 # dekate {dek-at'-ay}; feminine of 1182; a tenth, i.e.
as a percentage or (tech.) tithe: -- tenth ({part}), tithe.[ql
part 3310 # meris {mer-ece'}; feminine of 3313; a portion, i.e.
province, share or (abstractly) participation: -- {part} (X -
akers).[ql
part 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share
or participate; by implication belong to, eat (or drink): -- be
partaker, pertain, take {part}, use.[ql
part 1266 # diamerizo {dee-am-er-id'-zo}; from 1223 and 3307;
to partition thoroughly (literally in distribution, figuratively
in dissension): -- cloven, divide, {part}.[ql
part 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. Often used in
composition, usually as the latter {part}.[ql
part 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) {part}, + yet but.[ql
part 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
part 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the {part} of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
part 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X {part}), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
particular 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, {particular} (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
piece 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
{piece}, portion, respect, side, some sort(-what).[ql
portion 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-
what).[ql
proceed 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and
2064; to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), {proceed} (forth), spread abroad.[ql
purloin 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice
from nosphi (apart or clandestinely); to sequestrate for oneself,
i.e. embezzle: -- keep back, {purloin}.[ql
put 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, down), {put} away (off).[ql
resort 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come (company, go) with, {resort}.[ql
respect 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-
what).[ql
retains 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it {retains} many of the above
applications.[ql
return 0360 # analuo {an-al-oo'-o}; from 303 and 3089; to break
up, i.e. depart (literally or figuratively): -- depart, {return}.
[ql
room 5253 # huperoion {hoop-er-o'-on}; neuter of a derivative
of 5228; a higher part of the house, i.e. apartment in the third
story: -- upper chamber ({room}).[ql
sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql
sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql
sail 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to depart
by ship: -- {sail} (away, thence).[ql
sake 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for {sake} of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
side 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, {side}, some sort(-what).[ql
so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, ({so}) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, {so} as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
some 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, {some} sort(-what).[ql
sort 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some {sort}(-what).[ql
spread 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), {spread} abroad.[ql
stead 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in {stead}, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
tetrarch 5076 # tetrarches {tet-rar'-khace}; from 5064 and 757;
the ruler of a fourth part of a country ("tetrarch"): --
{tetrarch}.[ql ***. teucho. See 5177.[ql
than 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, {than}, to(-ward),
very. In comp. it retains many of the above applications.[ql
than 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more ({than}), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
that 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, {that}
which was (give) commanded(-ment).[ql
that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql
that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent ({that}), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), lest, so as, (so) {that},
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
the 0817 # ater {at'-er}; a particle probably akin to 427;
aloof, i.e. apart from (literally or figuratively): -- in {the}
absence of, without.[ql
the 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to {the} intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on {the} part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of {the} above applications.[ql
thence 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to
depart by ship: -- sail (away, {thence}).[ql
thence 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
{thence}), proceed (forth), spread abroad.[ql
thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat,
{thing} that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, (for)
{to}. Compare 3363.[ql ***. hina me. See 3363.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, {to} the intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
to 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, {to}(-ward),
very. In comp. it retains many of the above applications.[ql
together 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come ({together}), come (company, go) with, resort.[ql
trench 5482 # charax {khar'-ax}; from charasso (to sharpen to a
point; akin to 1125 through the idea of scratching); a stake, i.
e. (by implication) a palisade or rampart (military mound for
circumvallation in a siege): -- {trench}.[ql
unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql
upper 5253 # huperoion {hoop-er-o'-on}; neuter of a derivative
of 5228; a higher part of the house, i.e. apartment in the third
story: -- {upper} chamber (room).[ql
very 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + {very} highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
very 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
{very}. In comp. it retains many of the above applications.[ql
very 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + {very} chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
was 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
which {was} (give) commanded(-ment).[ql
wash 3068 # louo {loo'-o}; a primary verb; to bathe (the whole
person; whereas 3538 means to wet a part only, and 4150 to wash,
cleanse garments exclusively): -- {wash}.[ql
which 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
{which} was (give) commanded(-ment).[ql
with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come (company, go) {with}, resort.[ql
with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
({with}), come (together), come (company, go) with, resort.[ql
without 0817 # ater {at'-er}; a particle probably akin to 427;
aloof, i.e. apart from (literally or figuratively): -- in the
absence of, {without}.[ql
without 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): -- beside,
by itself, {without}.[ql
world 3625 # oikoumene {oy-kou-men'-ay}; feminine participle
present passive of 3611 (as noun, by implication of 1093); land,
i.e. the (terrene part of the) globe; specifically, the Roman
empire: -- earth, {world}.[ql
world 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, land, {world}.[ql
~~~~~~
part Interlinear Index Study
part GEN 041 034 Let Pharaoh <06547 +Par do <06213 +
[ this ] , and let him appoint <06485 +paqad > officers <06496
+paqiyd > over <05921 + the land <00776 +>erets > , and
take up the fifth <02567 +chamash > {part} of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > in the seven <07651
+sheba< > plenteous <07647 +saba< > years <08141 +shaneh > .
part GEN 047 024 And it shall come <01961 +hayah > to pass in
the increase <08393 +t@buw>ah > , that ye shall give <05414
+nathan > the fifth <02549 +chamiyshiy > [ {part} ] unto Pharaoh
<06547 +Par , and four <00702 +>arba< > parts <03027 +yad >
shall be your own , for seed <02233 +zera< > of the field <07704
+sadeh > , and for your food <00400 +>okel > , and for them of
your households <01004 +bayith > , and for food <00398 +>akal >
for your little <02945 +taph > ones .
part GEN 047 026 And Joseph <03130 +Yowceph > made <07760 +suwm
> it a law <02706 +choq > over <05921 + the land <00127
+>adamah > of Egypt <04714 +Mitsrayim > unto this <02088 +zeh >
day <03117 +yowm > , [ that ] Pharaoh <06547 +Par should
have the fifth <02569 +chomesh > [ {part} ] ; except <07535 +raq
> the land <00127 +>adamah > of the priests <03548 +kohen > only
<00905 +bad > , [ which ] became <01961 +hayah > not Pharaoh s
<06547 +Par .
part EXO 016 036 Now an omer <06016 + [ is ] the tenth
<06224 + [ {part} ] of an ephah <00374 +>eyphah > .
part EXO 019 017 And Moses <04872 +Mosheh > brought <03318
+yatsa> > forth <03318 +yatsa> > the people <05971 + out of
the camp <04264 +machaneh > to meet <07125 +qir>ah > with God
<00430 +>elohiym > ; and they stood <03320 +yatsab > at the
nether <08482 +tachtiy > {part} of the mount <02022 +har > .
part EXO 029 026 And thou shalt take <03947 +laqach > the breast
<02373 +chazeh > of the ram <00352 +>ayil > of Aaron s <00175
+>Aharown > consecration <04394 +millu> > , and wave <05130
+nuwph > it [ for ] a wave <08573 +t@nuwphah > offering before
<06440 +paniym > the LORD <03068 +Y@hovah > : and it shall be
thy {part} <04490 +manah > .
part EXO 029 040 And with the one <00259 +>echad > lamb <03532
+kebes > a tenth <06241 + deal of flour <05560
+coleth > mingled <01101 +balal > with the fourth <07253 +reba<
> part of an hin <01969 +hiyn > of beaten <03795 +kathiyth > oil
<08081 +shemen > ; and the fourth <07243 +r@biy {part} of
an hin <01969 +hiyn > of wine <03196 +yayin > [ for ] a drink
<05262 +necek > offering .
part EXO 029 040 And with the one <00259 +>echad > lamb <03532
+kebes > a tenth <06241 + deal of flour <05560
+coleth > mingled <01101 +balal > with the fourth <07253 +reba<
> {part} of an hin <01969 +hiyn > of beaten <03795 +kathiyth >
oil <08081 +shemen > ; and the fourth <07243 +r@biy part of
an hin <01969 +hiyn > of wine <03196 +yayin > [ for ] a drink
<05262 +necek > offering .
part LEV 001 016 And he shall pluck <05493 +cuwr > away his crop
<04760 +mur>ah > with his feathers <05133 +nowtsah > , and cast
<07993 +shalak > it beside <00681 +>etsel > the altar <04196
+mizbeach > on the east <06924 +qedem > {part} , by the place
<04725 +maqowm > of the ashes <01880 +deshen > :
part LEV 002 006 Thou shalt {part} <06626 +pathath > it in
pieces <06595 +path > , and pour <03332 +yatsaq > oil <08081
+shemen > thereon <05921 + : it [ is ] a meat offering
<04503 +minchah > .
part LEV 002 016 And the priest <03548 +kohen > shall burn
<06999 +qatar > the memorial <00234 +>azkarah > of it , [ part ]
of the beaten <01643 +geres > corn <01643 +geres > thereof , and
[ {part} ] of the oil <08081 +shemen > thereof , with all <03605
+kol > the frankincense <03828 +l@bownah > thereof : [ it is ]
an offering made by fire unto the LORD <03068 +Y@hovah > .
part LEV 002 016 And the priest <03548 +kohen > shall burn
<06999 +qatar > the memorial <00234 +>azkarah > of it , [ {part}
] of the beaten <01643 +geres > corn <01643 +geres > thereof ,
and [ part ] of the oil <08081 +shemen > thereof , with all
<03605 +kol > the frankincense <03828 +l@bownah > thereof : [ it
is ] an offering made by fire unto the LORD <03068 +Y@hovah > .
part LEV 005 011 But if <00518 +>im > he be not able <05381
+nasag > to bring <05381 +nasag > two <08147 +sh@nayim >
turtledoves <08449 +towr > , or <00176 +>ow > two <08147
+sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then
he that sinned <02398 +chata> > shall bring <00935 +bow> > for
his offering <07133 +qorban > the tenth <06224 +
{part} of an ephah <00374 +>eyphah > of fine flour <05560
+coleth > for a sin <02403 +chatta>ah > offering ; he shall put
<07760 +suwm > no <03808 +lo> > oil <08081 +shemen > upon it ,
neither <03808 +lo> > shall he put <05414 +nathan > [ any ]
frankincense <03828 +l@bownah > thereon <05921 + : for it [
is ] a sin <02403 +chatta>ah > offering .
part LEV 005 016 And he shall make amends <07999 +shalam > for
the harm <02398 +chata> > that he hath done in the holy <06944
+qodesh > thing , and shall add <03254 +yacaph > the fifth
<02549 +chamiyshiy > {part} thereto <05921 + , and give
<05414 +nathan > it unto the priest <03548 +kohen > : and the
priest <03548 +kohen > shall make an atonement <03722 +kaphar >
for him with the ram <00352 +>ayil > of the trespass <00817
+>asham > offering , and it shall be forgiven <05545 +calach >
him .
part LEV 006 005 Or <00176 +>ow > all <03605 +kol > that about
<05921 + which <00834 +>aher > he hath sworn <07650 +shaba<
> falsely <08267 +sheqer > ; he shall even restore <07999
+shalam > it in the principal <07218 +ro>sh > , and shall add
<03254 +yacaph > the fifth <02549 +chamiyshiy > {part} more
<03254 +yacaph > thereto <05921 + , [ and ] give <05414
+nathan > it unto him to whom <00834 +>aher > it appertaineth ,
in the day <03119 +yowmam > of his trespass <00819 +>ashmah >
offering .
part LEV 006 020 This <02088 +zeh > [ is ] the offering <07133
+qorban > of Aaron <00175 +>Aharown > and of his sons <01121
+ben > , which <00834 +>aher > they shall offer <07126 +qarab >
unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when
he is anointed <04886 +mashach > ; the tenth <06224 +
{part} of an ephah <00374 +>eyphah > of fine flour <05560
+coleth > for a meat offering <04503 +minchah > perpetual <08548
+tamiyd > , half <04276 +machatsiyth > of it in the morning
<01242 +boqer > , and half <04276 +machatsiyth > thereof at
night <06153 + .
part LEV 007 033 He among the sons <01121 +ben > of Aaron <00175
+>Aharown > , that offereth <07126 +qarab > the blood <01818
+dam > of the peace <08002 +shelem > offerings , and the fat
<02459 +cheleb > , shall have <01961 +hayah > the right <03225
+yamiyn > shoulder <07785 +showq > for [ his ] {part} <04940
+mishpachah > .
part LEV 008 029 And Moses <04872 +Mosheh > took <03947 +laqach
> the breast <02373 +chazeh > , and waved <05130 +nuwph > it [
for ] a wave <08573 +t@nuwphah > offering before <06440 +paniym
> the LORD <03068 +Y@hovah > : [ for ] of the ram <00352 +>ayil
> of consecration <04394 +millu> > it was Moses <04872 +Mosheh >
{part} <04940 +mishpachah > ; as the LORD <03068 +Y@hovah >
commanded <06680 +tsavah > Moses <04872 +Mosheh > .
part LEV 011 035 And every <03605 +kol > [ thing ] whereupon [
any {part} ] of their carcase <05038 +n@belah > falleth <05307
+naphal > shall be unclean <02930 +tame> > ; [ whether it be ]
oven <08574 +tannuwr > , or ranges <03600 +kiyr > for pots ,
they shall be broken <05422 +nathats > down <05422 +nathats > :
[ for ] they [ are ] unclean <02931 +tame> > , and shall be
unclean <02931 +tame> > unto you .
part LEV 011 037 And if <03588 +kiy > [ any {part} ] of their
carcase <05038 +n@belah > fall <05307 +naphal > upon any <03605
+kol > sowing <02221 +zeruwa< > seed <02233 +zera< > which
<00834 +>aher > is to be sown <02232 +zara< > , it [ shall be ]
clean <02889 +tahowr > .
part LEV 011 038 But if <03588 +kiy > [ any ] water <04325
+mayim > be put <05414 +nathan > upon the seed <02233 +zera< > ,
and [ any {part} ] of their carcase <05038 +n@belah > fall
<05307 +naphal > thereon <05921 + , it [ shall be ] unclean
<02931 +tame> > unto you .
part LEV 013 041 And he that hath his hair <04803 +marat >
fallen <04803 +marat > off from the {part} of his head <07218
+ro>sh > toward his face <06440 +paniym > , he [ is ] forehead
<01371 +gibbeach > bald <01371 +gibbeach > : [ yet is ] he clean
<02889 +tahowr > .
part LEV 022 014 And if <03588 +kiy > a man <00376 +>iysh > eat
<00398 +>akal > [ of ] the holy <06944 +qodesh > thing
unwittingly <07684 +sh@gagah > , then he shall put <03254
+yacaph > the fifth <02549 +chamiyshiy > [ {part} ] thereof unto
it , and shall give <05414 +nathan > [ it ] unto the priest
<03548 +kohen > with the holy <06944 +qodesh > thing .
part LEV 023 013 And the meat offering <04503 +minchah > thereof
[ shall be ] two <08147 +sh@nayim > tenth <06241 +
deals of fine flour <05560 +coleth > mingled <01101 +balal >
with oil <08081 +shemen > , an offering made by fire unto the
LORD <03068 +Y@hovah > [ for ] a sweet <05207 +nichowach >
savour <07381 +reyach > : and the drink <05262 +necek > offering
thereof [ shall be ] of wine <03196 +yayin > , the fourth <07243
+r@biy [ {part} ] of an hin <01969 +hiyn > .
part LEV 027 013 But if <00518 +>im > he will <07522 +ratsown >
at all redeem <01350 +ga>al > it , then he shall add <03254
+yacaph > a fifth <02549 +chamiyshiy > [ {part} ] thereof unto
thy estimation <06187 + .
part LEV 027 015 And if <00518 +>im > he that sanctified <06942
+qadash > it will redeem <01350 +ga>al > his house <01004
+bayith > , then he shall add <03254 +yacaph > the fifth <02549
+chamiyshiy > [ {part} ] of the money <03701 +keceph > of thy
estimation <06187 + unto it , and it shall be his .
part LEV 027 016 And if <00518 +>im > a man <00376 +>iysh >
shall sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah >
[ some {part} ] of a field <07704 +sadeh > of his possession
<00272 +>achuzzah > , then thy estimation <06187 + shall
be according <06310 +peh > to the seed <02233 +zera< > thereof :
an homer <02563 +chomer > of barley <08184 +s@ seed
<02233 +zera< > [ shall be valued ] at fifty <02572
+chamishshiym > shekels <08255 +sheqel > of silver <03701
+keceph > .
part LEV 027 019 And if <00518 +>im > he that sanctified <06942
+qadash > the field <07704 +sadeh > will in any wise redeem
<01350 +ga>al > it , then he shall add <03254 +yacaph > the
fifth <02549 +chamiyshiy > [ {part} ] of the money <03701
+keceph > of thy estimation <06187 + unto it , and it
shall be assured <06966 +quwm > to him .
part LEV 027 027 And if <00518 +>im > [ it be ] of an unclean
<02931 +tame> > beast <00929 +b@hemah > , then he shall redeem
<06299 +padah > [ it ] according to thine estimation <06187
+ , and shall add <03254 +yacaph > a fifth <02549
+chamiyshiy > [ {part} ] of it thereto <05921 + : or if
<00518 +>im > it be not redeemed <01350 +ga>al > , then it shall
be sold <04376 +makar > according to thy estimation <06187
+ .
part LEV 027 031 And if <00518 +>im > a man <00376 +>iysh > will
at all redeem <01350 +ga>al > [ ought ] of his tithes <04643
+ma , he shall add <03254 +yacaph > thereto <05921 +
the fifth <02549 +chamiyshiy > [ {part} ] thereof .
part NUM 005 007 Then they shall confess <03034 +yadah > their
sin <02403 +chatta>ah > which <00834 +>aher > they have done
<06213 + : and he shall recompense <07725 +shuwb > his
trespass <00817 +>asham > with the principal <07218 +ro>sh >
thereof , and add <03254 +yacaph > unto it the fifth <02549
+chamiyshiy > [ {part} ] thereof , and give <05414 +nathan > [
it ] unto [ him ] against whom <00834 +>aher > he hath
trespassed <00816 +>asham > .
part NUM 005 015 Then shall the man <00376 +>iysh > bring <00935
+bow> > his wife <00802 +>ishshah > unto the priest <03548
+kohen > , and he shall bring <00935 +bow> > her offering <07133
+qorban > for her , the tenth <06224 + [ {part} ] of
an ephah <00374 +>eyphah > of barley <08184 +s@ meal
<07058 +qemach > ; he shall pour <03332 +yatsaq > no <03808 +lo>
> oil <08081 +shemen > upon it , nor <03808 +lo> > put <05414
+nathan > frankincense <03828 +l@bownah > thereon <05921 + ;
for it [ is ] an offering <04503 +minchah > of jealousy <07068
+qin>ah > , an offering <04503 +minchah > of memorial <02146
+zikrown > , bringing <02142 +zakar > iniquity <05771 +
to remembrance <02142 +zakar > .
part NUM 015 004 Then shall he that offereth <07126 +qarab > his
offering <07133 +qorban > unto the LORD <03068 +Y@hovah > bring
<07126 +qarab > a meat offering <04503 +minchah > of a tenth
<06241 + deal of flour <05560 +coleth > mingled
<01101 +balal > with the fourth <07243 +r@biy [ {part} ] of
an hin <01969 +hiyn > of oil <08081 +shemen > .
part NUM 015 005 And the fourth <07243 +r@biy [ {part} ] of
an hin <01969 +hiyn > of wine <03196 +yayin > for a drink <05262
+necek > offering shalt thou prepare <06213 + with the
burnt <05930 + offering or <00176 +>ow > sacrifice <02077
+zebach > , for one <00259 +>echad > lamb <03532 +kebes > .
part NUM 015 006 Or <00176 +>ow > for a ram <00352 +>ayil > ,
thou shalt prepare <06213 + [ for ] a meat offering
<04503 +minchah > two <08147 +sh@nayim > tenth <06241 +
> deals of flour <05560 +coleth > mingled <01101 +balal > with
the third <07992 +sh@liyshiy > [ {part} ] of an hin <01969 +hiyn
> of oil <08081 +shemen > .
part NUM 015 007 And for a drink <05262 +necek > offering thou
shalt offer <07126 +qarab > thethird <07992 +sh@liyshiy > [
{part} ] of an hin <01969 +hiyn > of wine <03196 +yayin > , [
for ] a sweet <05207 +nichowach > savour <07381 +reyach > unto
the LORD <03068 +Y@hovah > .
part NUM 018 020 . And the LORD <03068 +Y@hovah > spake <00559
+>amar > unto Aaron <00175 +>Aharown > , Thou shalt have no
<03808 +lo> > inheritance <05157 +nachal > in their land <00776
+>erets > , neither <03808 +lo> > shalt thou have <01961 +hayah
> any part <02506 +cheleq > among <08432 +tavek > them : I [ am
] thy {part} <02506 +cheleq > and thine inheritance <05159
+nachalah > among <08432 +tavek > the children <01121 +ben > of
Israel <03478 +Yisra>el > .
part NUM 018 020 . And the LORD <03068 +Y@hovah > spake <00559
+>amar > unto Aaron <00175 +>Aharown > , Thou shalt have no
<03808 +lo> > inheritance <05157 +nachal > in their land <00776
+>erets > , neither <03808 +lo> > shalt thou have <01961 +hayah
> any {part} <02506 +cheleq > among <08432 +tavek > them : I [
am ] thy part <02506 +cheleq > and thine inheritance <05159
+nachalah > among <08432 +tavek > the children <01121 +ben > of
Israel <03478 +Yisra>el > .
part NUM 018 026 Thus speak <01696 +dabar > unto the Levites
<03881 +Leviyiy > , and say <00559 +>amar > unto them , When
<03588 +kiy > ye take <03947 +laqach > of the children <01121
+ben > of Israel <03478 +Yisra>el > the tithes <04643 +ma
which <00834 +>aher > I have given <05414 +nathan > you from
them for your inheritance <05159 +nachalah > , then ye shall
offer <07311 +ruwm > up an heave <08641 +t@ruwmah > offering
<08641 +t@ruwmah > of it for the LORD <03068 +Y@hovah > , [ even
] a tenth <04643 +ma [ {part} ] of the tithe <04643
+ma .
part NUM 018 029 Out of all <03605 +kol > your gifts <04979
+mattanah > ye shall offer <07311 +ruwm > every <03605 +kol >
heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > of the LORD
<03068 +Y@hovah > , of all <03605 +kol > the best <02459 +cheleb
> thereof , [ even <00853 +>eth > ] the hallowed <04720 +miqdash
> {part} thereof out of it .
part NUM 022 041 And it came <01961 +hayah > to pass on the
morrow <01242 +boqer > , that Balak <01111 +Balaq > took <03947
+laqach > Balaam <01109 +Bil , and brought <05927 +
him up into the high <01116 +bamah > places of Baal <01168
+Ba , that thence <08033 +sham > he might see <07200 +ra>ah
> the utmost <07097 +qatseh > [ {part} ] of the people <05971
+ .
part NUM 023 010 Who <04310 +miy > can count <04487 +manah > the
dust <06083 + of Jacob <03290 +Ya , and the
number <04557 +micpar > of the fourth <07255 +roba< > [ {part} ]
of Israel <03478 +Yisra>el > ? Let me die <04191 +muwth > the
death <04194 +maveth > of the righteous <03477 +yashar > , and
let my last <00319 +>achariyth > end be like <03644 +k@mow > his
!
part NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar
> unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
with me unto another <00312 +>acher > place <04725 +maqowm > ,
from whence thou mayest see <07200 +ra>ah > them : thou shalt
see <07200 +ra>ah > but the utmost <07097 +qatseh > {part} of
them , and shalt not see <07200 +ra>ah > them all <03605 +kol > :
and curse <06895 +qabab > me them from thence <08033 +sham > .
part NUM 028 005 And a tenth <06224 + [ part ] of an
ephah <00374 +>eyphah > of flour <05560 +coleth > for a meat
offering <04503 +minchah > , mingled <01101 +balal > with the
fourth <07243 +r@biy [ {part} ] of an hin <01969 +hiyn > of
beaten <03795 +kathiyth > oil <08081 +shemen > .
part NUM 028 005 And a tenth <06224 + [ {part} ] of an
ephah <00374 +>eyphah > of flour <05560 +coleth > for a meat
offering <04503 +minchah > , mingled <01101 +balal > with the
fourth <07243 +r@biy [ part ] of an hin <01969 +hiyn > of
beaten <03795 +kathiyth > oil <08081 +shemen > .
part NUM 028 007 And the drink <05262 +necek > offering thereof
[ shall be ] the fourth <07243 +r@biy [ {part} ] of an hin
<01969 +hiyn > for the one <00259 +>echad > lamb <03532 +kebes >
: in the holy <06944 +qodesh > [ place ] shalt thou cause the
strong wine <07491 +ra to be poured <05258 +nacak > unto
the LORD <03068 +Y@hovah > [ for ] a drink <05262 +necek >
offering .
part NUM 028 014 And their drink <05262 +necek > offerings shall
be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196
+yayin > unto a bullock <06499 +par > , and the third <07992
+sh@liyshiy > [ part ] of an hin <01969 +hiyn > unto a ram
<00352 +>ayil > , and a fourth <07243 +r@biy [ {part} ] of
an hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063
+zo>th > [ is ] the burnt <05930 + offering of every
month <02320 +chodesh > throughout the months <02320 +chodesh >
of the year <08141 +shaneh > .
part NUM 028 014 And their drink <05262 +necek > offerings shall
be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196
+yayin > unto a bullock <06499 +par > , and the third <07992
+sh@liyshiy > [ {part} ] of an hin <01969 +hiyn > unto a ram
<00352 +>ayil > , and a fourth <07243 +r@biy [ part ] of an
hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063
+zo>th > [ is ] the burnt <05930 + offering of every
month <02320 +chodesh > throughout the months <02320 +chodesh >
of the year <08141 +shaneh > .
part DEU 010 009 Wherefore Levi <03878 +Leviy > hath <01961
+hayah > no <03808 +lo> > {part} <02506 +cheleq > nor
inheritance <05159 +nachalah > with his brethren <00251 +>ach > ;
the LORD <03068 +Y@hovah > [ is ] his inheritance <05159
+nachalah > , according as the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > promised <01696 +dabar > him .
part DEU 012 012 And ye shall rejoice <08055 +samach > before
<06440 +paniym > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , ye , and your sons <01121 +ben > , and your
daughters <01121 +ben > , and your menservants <05650 + ,
and your maidservants <00519 +>amah > , and the Levite <03881
+Leviyiy > that [ is ] within your gates <08179 +sha ;
forasmuch <03588 +kiy > as he hath no <00369 +>ayin > {part}
<02506 +cheleq > nor inheritance <05159 +nachalah > with you .
part DEU 014 027 And the Levite <03881 +Leviyiy > that [ is ]
within thy gates <08179 +sha ; thou shalt not forsake
<05800 + him ; for he hath no <00369 +>ayin > {part}
<02506 +cheleq > nor inheritance <05159 +nachalah > with thee .
part DEU 014 029 And the Levite <03881 +Leviyiy > , ( because he
hath no <00369 +>ayin > {part} <02506 +cheleq > nor inheritance
<05159 +nachalah > with thee , ) and the stranger <01616 +ger > ,
and the fatherless <03490 +yathowm > , and the widow <00490
+>almanah > , which <00834 +>aher > [ are ] within thy gates
<08179 +sha , shall come <00935 +bow> > , and shall eat
<00398 +>akal > and be satisfied <07646 +saba< > ; that the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > may bless <01288
+barak > thee in all <03605 +kol > the work <04639 +ma of
thine hand <03027 +yad > which <00834 +>aher > thou doest <06213
+ .
part DEU 018 001 . The priests <03548 +kohen > the Levites
<03881 +Leviyiy > , [ and ] all <03605 +kol > the tribe <07626
+shebet > of Levi <03878 +Leviy > , shall have no <03808 +lo> >
{part} <02506 +cheleq > nor inheritance <05159 +nachalah > with
Israel <03478 +Yisra>el > : they shall eat <00398 +>akal > the
offerings of the LORD <03068 +Y@hovah > made by fire , and his
inheritance <05159 +nachalah > .
part DEU 033 021 And he provided <07200 +ra>ah > the first
<07225 +re>shiyth > {part} for himself , because <03588 +kiy >
there <08033 +sham > , [ in ] a portion <02513 +chelqah > of the
lawgiver <02710 +chaqaq > , [ was he ] seated <05603 +caphan > ;
and he came <00857 +>athah > with the heads <07218 +ro>sh > of
the people <05971 + , he executed <06213 + the
justice <06666 +ts@daqah > of the LORD <03068 +Y@hovah > , and
his judgments <04941 +mishpat > with Israel <03478 +Yisra>el > .
part JOS 014 004 For the children <01121 +ben > of Joseph <03130
+Yowceph > were two <08147 +sh@nayim > tribes <04294 +matteh > ,
Manasseh <04519 +M@nashsheh > and Ephraim <00669 +>Ephrayim > :
therefore they gave <05414 +nathan > no <03808 +lo> > {part}
<02506 +cheleq > unto the Levites <03881 +Leviyiy > in the land
<00776 +>erets > , save cities <05892 + to dwell <03427
+yashab > [ in ] , with their suburbs <04054 +migrash > for
their cattle <04735 +miqneh > and for their substance <07075
+qinyan > .
part JOS 015 001 . [ This ] then was the lot <01486 +gowral > of
the tribe <04294 +matteh > of the children <01121 +ben > of
Judah <03063 +Y@huwdah > by their families <04940 +mishpachah > ;
[ even ] to the border <01366 +g@buwl > of Edom <00123 +>Edom >
the wilderness <04057 +midbar > of Zin <06790 +Tsin > southward
<08486 +teyman > [ was ] the uttermost <07097 +qatseh > {part}
of the south <05045 +negeb > coast <01366 +g@buwl > .
part JOS 015 005 And the east <06924 +qedem > border <01366
+g@buwl > [ was ] the salt <04417 +melach > sea <03220 +yam > ,
[ even ] unto the end <07097 +qatseh > of Jordan <03383 +Yarden
> . And [ their ] border <01366 +g@buwl > in the north <06828
+tsaphown > quarter <06285 +pe>ah > [ was ] from the bay <03956
+lashown > of the sea <03220 +yam > at <05704 + the
uttermost <07097 +qatseh > {part} of Jordan <03383 +Yarden > :
part JOS 015 013 . And unto Caleb <03612 +Kaleb > the son <01121
+ben > of Jephunneh <03312 +Y@phunneh > he gave <05414 +nathan >
a {part} <02506 +cheleq > among <08432 +tavek > the children
<01121 +ben > of Judah <03063 +Y@huwdah > , according <00413
+>el > to the commandment <06310 +peh > of the LORD <03068
+Y@hovah > to Joshua <03091 +Y@howshuwa< > , [ even ] the city
<07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak
<06061 + , which <01958 +hiy > [ city is ] Hebron <02275
+Chebrown > .
part JOS 018 007 But the Levites <03881 +Leviyiy > have no
<03808 +lo> > {part} <02506 +cheleq > among <07130 +qereb > you ;
for the priesthood <03550 +k@hunnah > of the LORD <03068
+Y@hovah > [ is ] their inheritance <05159 +nachalah > : and Gad
<01410 +Gad > , and Reuben <07205 +R@>uwben > , and half <02677
+chetsiy > the tribe <07626 +shebet > of Manasseh <04519
+M@nashsheh > , have <01961 +hayah > received <03947 +laqach >
their inheritance <05159 +nachalah > beyond <05676 +
Jordan <03383 +Yarden > on the east <04217 +mizrach > , which
<00834 +>aher > Moses <04872 +Mosheh > the servant <05650 +
> of the LORD <03068 +Y@hovah > gave <05414 +nathan > them .
part JOS 019 009 Out of the portion <02256 +chebel > of the
children <01121 +ben > of Judah <03063 +Y@huwdah > [ was ] the
inheritance <05159 +nachalah > of the children <01121 +ben > of
Simeon <08095 +Shim : for the {part} <02506 +cheleq > of
the children <01121 +ben > of Judah <03063 +Y@huwdah > was too
much <07227 +rab > for them : therefore the children <01121 +ben
> of Simeon <08095 +Shim had their inheritance <05159
+nachalah > within <08432 +tavek > the inheritance <05159
+nachalah > of them .
part JOS 022 025 For the LORD <03068 +Y@hovah > hath made <05414
+nathan > Jordan <03383 +Yarden > a border <01366 +g@buwl >
between <00996 +beyn > us and you , ye children <01121 +ben > of
Reuben <07205 +R@>uwben > and children <01121 +ben > of Gad
<01410 +Gad > ; ye have no <00369 +>ayin > {part} <02506 +cheleq
> in the LORD <03068 +Y@hovah > : so shall your children <01121
+ben > make our children <01121 +ben > cease <07673 +shabath >
from fearing <03372 +yare> > the LORD <03068 +Y@hovah > .
part JOS 022 027 But [ that ] it [ may be ] a witness <05707
+ between <00996 +beyn > us , and you , and our generations
<01755 +dowr > after <00310 +>achar > us , that we might do
<05647 + the service <05656 + of the LORD <03068
+Y@hovah > before <06440 +paniym > him with our burnt <05930
+ offerings , and with our sacrifices <02077 +zebach > ,
and with our peace <08002 +shelem > offerings ; that your
children <01121 +ben > may not say <00559 +>amar > to our
children <01121 +ben > in time <04279 +machar > to come <04279
+machar > , Ye have no <00369 +>ayin > {part} <02506 +cheleq >
in the LORD <03068 +Y@hovah > .
part RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth
> , will I die <04191 +muwth > , and there <08033 +sham > will I
be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213
+ so <03541 +koh > to me , and more <03254 +yacaph > also
<03541 +koh > , [ if <03588 +kiy > ought ] but death <04194
+maveth > {part} <06504 +parad > thee and me .
part RUT 002 003 And she went <03212 +yalak > , and came <00935
+bow> > , and gleaned <03950 +laqat > in the field <07704 +sadeh
> after <00310 +>achar > the reapers <07114 +qatsar > : and her
hap <04745 +miqreh > was to light <07136 +qarah > on a {part}
<02513 +chelqah > of the field <07704 +sadeh > [ belonging ]
unto Boaz <01162 +Bo , who <00834 +>aher > [ was ] of the
kindred <04940 +mishpachah > of Elimelech <00458 +>Eliymelek > .
part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >
, and it shall be in the morning <01242 +boqer > , [ that ] if
<00518 +>im > he will perform unto thee the part of a kinsman
<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s
<01350 +ga>al > part : but if <00518 +>im > he will <02654
+chaphets > not do the part of a kinsman <01350 +ga>al > to thee
, then will I do the {part} of a kinsman <01350 +ga>al > to thee
, [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie
<07901 +shakab > down <07901 +shakab > until <05704 + the
morning <01242 +boqer > .
part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >
, and it shall be in the morning <01242 +boqer > , [ that ] if
<00518 +>im > he will perform unto thee the part of a kinsman
<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s
<01350 +ga>al > part : but if <00518 +>im > he will <02654
+chaphets > not do the {part} of a kinsman <01350 +ga>al > to
thee , then will I do the part of a kinsman <01350 +ga>al > to
thee , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > :
lie <07901 +shakab > down <07901 +shakab > until <05704 +
the morning <01242 +boqer > .
part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >
, and it shall be in the morning <01242 +boqer > , [ that ] if
<00518 +>im > he will perform unto thee the part of a kinsman
<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s
<01350 +ga>al > {part} : but if <00518 +>im > he will <02654
+chaphets > not do the part of a kinsman <01350 +ga>al > to thee
, then will I do the part of a kinsman <01350 +ga>al > to thee ,
[ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie
<07901 +shakab > down <07901 +shakab > until <05704 + the
morning <01242 +boqer > .
part RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >
, and it shall be in the morning <01242 +boqer > , [ that ] if
<00518 +>im > he will perform unto thee the {part} of a kinsman
<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s
<01350 +ga>al > part : but if <00518 +>im > he will <02654
+chaphets > not do the part of a kinsman <01350 +ga>al > to thee
, then will I do the part of a kinsman <01350 +ga>al > to thee ,
[ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie
<07901 +shakab > down <07901 +shakab > until <05704 + the
morning <01242 +boqer > .
part 1SA 009 008 And the servant <05288 +na answered <06030
+ Saul <07586 +Sha>uwl > again <03254 +yacaph > , and
said <00559 +>amar > , Behold <02009 +hinneh > , I have <04672
+matsa> > here at hand <03027 +yad > the fourth <07253 +reba< >
{part} of a shekel <08255 +sheqel > of silver <03701 +keceph > :
[ that ] will I give <05414 +nathan > to the man <00376 +>iysh >
of God <00430 +>elohiym > , to tell <05046 +nagad > us our way
<01870 +derek > .
part 1SA 014 002 And Saul <07586 +Sha>uwl > tarried <03427
+yashab > in the uttermost <07097 +qatseh > {part} of Gibeah
<01390 +Gib under <08478 +tachath > a pomegranate <07416
+rimmown > tree which <00834 +>aher > [ is ] in Migron <04051
+Migrown > : and the people <05971 + that [ were ] with him
[ were ] about six <08337 +shesh > hundred <03967 +me>ah > men
<00376 +>iysh > ;
part 1SA 023 020 Now <06258 + therefore , O king <04428
+melek > , come <03381 +yarad > down <03381 +yarad > according
to all <03605 +kol > the desire <00183 +>avah > of thy soul
<05315 +nephesh > to come <03381 +yarad > down <03381 +yarad > ;
and our {part} [ shall be ] to deliver <05462 +cagar > him into
the king s <04428 +melek > hand <03027 +yad > .
part 1SA 030 024 For who <04310 +miy > will hearken <08085
+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >
? but as his part <02506 +cheleq > [ is ] that goeth <03381
+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,
so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth
<03427 +yashab > by the stuff <03627 +k@liy > : they shall
{part} <02505 +chalaq > alike <03162 +yachad > .
part 1SA 030 024 For who <04310 +miy > will hearken <08085
+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >
? but as his part <02506 +cheleq > [ is ] that goeth <03381
+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,
so [ shall ] his {part} <02506 +cheleq > [ be ] that tarrieth
<03427 +yashab > by the stuff <03627 +k@liy > : they shall part
<02505 +chalaq > alike <03162 +yachad > .
part 1SA 030 024 For who <04310 +miy > will hearken <08085
+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >
? but as his {part} <02506 +cheleq > [ is ] that goeth <03381
+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,
so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth
<03427 +yashab > by the stuff <03627 +k@liy > : they shall part
<02505 +chalaq > alike <03162 +yachad > .
part 2SA 014 006 And thy handmaid <08198 +shiphchah > had two
<08147 +sh@nayim > sons <01121 +ben > , and they two <08147
+sh@nayim > strove <05327 +natsah > together in the field <07704
+sadeh > , and [ there was ] none <00369 +>ayin > to {part}
<05337 +natsal > them , but the one <00259 +>echad > smote
<05221 +nakah > the other <00259 +>echad > , and slew <04191
+muwth > him .
part 2SA 018 002 And David <01732 +David > sent <07971 +shalach
> forth a third <07992 +sh@liyshiy > part of the people <05971
+ under the hand <03027 +yad > of Joab <03097 +Yow>ab > ,
and a third <07992 +sh@liyshiy > part under the hand <03027 +yad
> of Abishai <52> the son <01121 +ben > of Zeruiah <06870
+Ts@ruwyah > , Joab s <03097 +Yow>ab > brother <00251 +>ach > ,
and a third <07992 +sh@liyshiy > {part} under the hand <03027
+yad > of Ittai <00863 +>Ittay > the Gittite <01663 +Gittiy > .
And the king <04428 +melek > said <00559 +>amar > unto the
people <05971 + , I will surely go <03318 +yatsa> > forth
<03318 +yatsa> > with you myself <00589 +>aniy > also <01571
+gam > .
part 2SA 018 002 And David <01732 +David > sent <07971 +shalach
> forth a third <07992 +sh@liyshiy > part of the people <05971
+ under the hand <03027 +yad > of Joab <03097 +Yow>ab > ,
and a third <07992 +sh@liyshiy > {part} under the hand <03027
+yad > of Abishai <52> the son <01121 +ben > of Zeruiah <06870
+Ts@ruwyah > , Joab s <03097 +Yow>ab > brother <00251 +>ach > ,
and a third <07992 +sh@liyshiy > part under the hand <03027 +yad
> of Ittai <00863 +>Ittay > the Gittite <01663 +Gittiy > . And
the king <04428 +melek > said <00559 +>amar > unto the people
<05971 + , I will surely go <03318 +yatsa> > forth <03318
+yatsa> > with you myself <00589 +>aniy > also <01571 +gam > .
part 2SA 018 002 And David <01732 +David > sent <07971 +shalach
> forth a third <07992 +sh@liyshiy > {part} of the people <05971
+ under the hand <03027 +yad > of Joab <03097 +Yow>ab > ,
and a third <07992 +sh@liyshiy > part under the hand <03027 +yad
> of Abishai <52> the son <01121 +ben > of Zeruiah <06870
+Ts@ruwyah > , Joab s <03097 +Yow>ab > brother <00251 +>ach > ,
and a third <07992 +sh@liyshiy > part under the hand <03027 +yad
> of Ittai <00863 +>Ittay > the Gittite <01663 +Gittiy > . And
the king <04428 +melek > said <00559 +>amar > unto the people
<05971 + , I will surely go <03318 +yatsa> > forth <03318
+yatsa> > with you myself <00589 +>aniy > also <01571 +gam > .
part 2SA 020 001 . And there <08033 +sham > happened <07122
+qara> > to be there a man <0376>iysh > of Belial <01100
+b@liya , whose name <08034 +shem > [ was ] Sheba <07652
+sheba< > , the son <01121 +ben > of Bichri <01075 +Bikriy > , a
Benjamite <01145 +Ben - y@miyniy > : and he blew <08628 +taqa< >
a trumpet <07782 +showphar > , and said <00559 +>amar > , We
have no <00369 +>ayin > {part} <02506 +cheleq > in David <01732
+David > , neither <03808 +lo> > have we inheritance <05159
+nachalah > in the son <01121 +ben > of Jesse <03448 +Yishay > :
every <00376 +>iysh > man <00376 +>iysh > to his tents <00168
+>ohel > , O Israel <03478 +Yisra>el > .
part 1KI 006 024 And five <02568 +chamesh > cubits <00520
+>ammah > [ was ] the one <00259 +>echad > wing <03671 +kanaph >
of the cherub <03742 +k@ruwb > , and five <02568 +chamesh >
cubits <00520 +>ammah > the other <08145 +sheniy > wing <03671
+kanaph > of the cherub <03742 +k@ruwb > : from the uttermost
<07098 +qatsah > part of the one wing <03671 +kanaph > unto the
uttermost <07098 +qatsah > {part} of the other <03671 +kanaph >
[ were ] ten <06235 + cubits <00520 +>ammah > .
part 1KI 006 024 And five <02568 +chamesh > cubits <00520
+>ammah > [ was ] the one <00259 +>echad > wing <03671 +kanaph >
of the cherub <03742 +k@ruwb > , and five <02568 +chamesh >
cubits <00520 +>ammah > the other <08145 +sheniy > wing <03671
+kanaph > of the cherub <03742 +k@ruwb > : from the uttermost
<07098 +qatsah > {part} of the one wing <03671 +kanaph > unto
the uttermost <07098 +qatsah > part of the other <03671 +kanaph
> [ were ] ten <06235 + cubits <00520 +>ammah > .
part 1KI 006 031 And for the entering <06607 +pethach > of the
oracle <01687 +d@biyr > he made <06213 + doors <01817
+deleth > [ of ] olive <08081 +shemen > tree <06086 + :
the lintel <00352 +>ayil > [ and ] side posts <04201 +m@zuwzah >
[ were ] a fifth <02549 +chamiyshiy > {part} [ of the wall ] .
part 1KI 006 033 So <03651 +ken > also made <06213 + he
for the door <06907 +qubba of the temple <01964 +heykal >
posts <04201 +m@zuwzah > [ of ] olive <08081 +shemen > tree
<06086 + , a fourth <07243 +r@biy {part} [ of the
wall ] .
part 2KI 006 025 And there was a great <01419 +gadowl > famine
<07458 +ra in Samaria <08111 +Shom@rown > : and , behold
<02009 +hinneh > , they besieged <06696 +tsuwr > it , until
<05704 + an ass s <02543 +chamowr > head <07218 +ro>sh >
was [ sold ] for fourscore <08084 +sh@moniym > [ pieces ] of
silver <03701 +keceph > , and the fourth <07255 +roba< > {part}
of a cab <06894 +qab > of dove s <01686 +dibyown > dung <02755
+charey - yowniym > for five <02568 +chamesh > [ pieces ] of
silver <03701 +keceph > .
part 2KI 007 005 And they rose <06965 +quwm > up in the twilight
<05399 +nesheph > , to go <00935 +bow> > unto the camp <04264
+machaneh > of the Syrians <00758 +>Aram > : and when they were
come <00935 +bow> > to the uttermost <07097 +qatseh > {part} of
the camp <04264 +machaneh > of Syria <00758 +>Aram > , behold
<02009 +hinneh > , [ there <08033 +sham > was ] no <00369 +>ayin
> man <00376 +>iysh > there <08033 +sham > .
part 2KI 007 008 And when <03588 +kiy > these <00428 +>el - leh
> lepers <06879 +tsara< > came<00935 +bow> > to the uttermost
<07097 +qatseh > {part} of the camp <04264 +machaneh > , they
went <00935 +bow> > into <00413 +>el > one <00259 +>echad > tent
<00168 +>ohel > , and did eat <00398 +>akal > and drink <08354
+shathah > , and carried <05375 +nasa> > thence <08033 +sham >
silver <03701 +keceph > , and gold <02091 +zahab > , and raiment
<00899 +beged > , and went <03212 +yalak > and hid <02934 +taman
> [ it ] ; and came <07725 +shuwb > again <07725 +shuwb > , and
entered <00935 +bow> > into <00413 +>el > another <00312 +>acher
> tent <00168 +>ohel > , and carried <05375 +nasa> > thence
<08033 +sham > [ also ] , and went <03212 +yalak > and hid
<02934 +taman > [ it ] .
part 2KI 011 005 And he commanded <06680 +tsavah > them , saying
<00559 +>amar > , This <02088 +zeh > [ is ] the thing <01697
+dabar > that ye shall do <06213 + ; A third <07992
+sh@liyshiy > {part} of you that enter <00935 +bow> > in on the
sabbath <07676 +shabbath > shall even be keepers <08104 +shamar
> of the watch <04931 +mishmereth > of the king s <04428 +melek
> house <01004 +bayith > ;
part 2KI 011 006 And a third <07992 +sh@liyshiy > part [ shall
be ] at the gate <08179 +sha of Sur <05495 +Cuwr > ; and a
third <07992 +sh@liyshiy > {part} at the gate <08179 +sha
behind <00310 +>achar > the guard <07323 +ruwts > : so shall ye
keep <08104 +shamar > the watch <04931 +mishmereth > of the
house <01004 +bayith > , that it be not broken <04535 +maccach >
down <04535 +maccach > .
part 2KI 011 006 And a third <07992 +sh@liyshiy > {part} [ shall
be ] at the gate <08179 +sha of Sur <05495 +Cuwr > ; and a
third <07992 +sh@liyshiy > part at the gate <08179 +sha
behind <00310 +>achar > the guard <07323 +ruwts > : so shall ye
keep <08104 +shamar > the watch <04931 +mishmereth > of the
house <01004 +bayith > , that it be not broken <04535 +maccach >
down <04535 +maccach > .
part 2KI 018 023 Now <06258 + therefore , I pray <04994
+na> > thee , give pledges <06148 + to my lord <00113
+>adown > the king <04428 +melek > of Assyria <00804 +>Ashshuwr
> , and I will deliver <05414 +nathan > thee two thousand <00505
+>eleph > horses <05483 +cuwc > , if <00518 +>im > thou be able
<03201 +yakol > on thy {part} to set <05414 +nathan > riders
<07392 +rakab > upon them .
part 1CH 012 029 And of the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > , the kindred <00250 +>Ezrachiy > of Saul
<07586 +Sha>uwl > , three <07969 +shalowsh > thousand <00505
+>eleph > : for hitherto the greatest <04768 +marbiyth > {part}
of them had kept <08104 +shamar > the ward <04931 +mishmereth >
of the house <01004 +bayith > of Saul <07586 +Sha>uwl > .
part 2CH 023 004 This <02088 +zeh > [ is ] the thing <01697
+dabar > that ye shall do <06213 + ; A third <07992
+sh@liyshiy > {part} of you entering <00935 +bow> > on the
sabbath <07676 +shabbath > , of the priests <03548 +kohen > and
of the Levites <03881 +Leviyiy > , [ shall be ] porters <07778
+show of the doors <05592 +caph > ;
part 2CH 023 005 And a third <07992 +sh@liyshiy > part [ shall
be ] at the king s <04428 +melek > house <01004 +bayith > ; and
a third <07992 +sh@liyshiy > {part} at the gate <08179 +sha
of the foundation <03247 +y@cowd > : and all <03605 +kol > the
people <05971 + [ shall be ] in the courts <02691 +chatser
> of the house <01004 +bayith > of the LORD <03068 +Y@hovah > .
part 2CH 023 005 And a third <07992 +sh@liyshiy > {part} [ shall
be ] at the king s <04428 +melek > house <01004 +bayith > ; and
a third <07992 +sh@liyshiy > part at the gate <08179 +sha
of the foundation <03247 +y@cowd > : and all <03605 +kol > the
people <05971 + [ shall be ] in the courts <02691 +chatser
> of the house <01004 +bayith > of the LORD <03068 +Y@hovah > .
part 2CH 029 016 And the priests <03548 +kohen > went <00935
+bow> > into the inner <06441 +p@niymah > {part} of the house
<01004 +bayith > of the LORD <03068 +Y@hovah > , to cleanse
<02891 +taher > [ it ] , and brought <03318 +yatsa> > out all
<03605 +kol > the uncleanness <02932 +tum>ah > that they found
<04672 +matsa> > in the temple <01964 +heykal > of the LORD
<03068 +Y@hovah > into the court <02691 +chatser > of the house
<01004 +bayith > of the LORD <03068 +Y@hovah > . And the Levites
<03881 +Leviyiy > took <06901 +qabal > [ it ] , to carry <03318
+yatsa> > [ it ] out abroad <02351 +chuwts > into the brook
<05158 +nachal > Kidron <06939 +Qidrown > .
part NEH 001 009 But [ if ] ye turn <07725 +shuwb > unto me ,
and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and
do <06213 + them ; though <00518 +>im > there were of you
cast <05080 +nadach > out unto the uttermost <07097 +qatseh >
{part} of the heaven <08064 +shamayim > , [ yet ] will I gather
<06908 +qabats > them from thence <08033 +sham > , and will
bring <00935 +bow> > them unto the place <04725 +maqowm > that I
have chosen <00970 +bachuwr > to set <07931 +shakan > my name
<08034 +shem > there <08033 +sham > .
part NEH 003 009 And next unto them repaired <02388 +chazaq >
Rephaiah <07509 +R@phayah > the son <01121 +ben > of Hur <02354
+Chuwr > , the ruler <08269 +sar > of the half <02677 +chetsiy >
{part} <06418 +pelek > of Jerusalem <03389 +Y@ruwshalaim > .
part NEH 003 012 And next unto him repaired <02388 +chazaq >
Shallum <07967 +Shalluwm > the son <01121 +ben > of Halohesh
<03873 +Lowchesh > , the ruler <08269 +sar > of the half <02677
+chetsiy > {part} <06418 +pelek > of Jerusalem <03389
+Y@ruwshalaim > , he and his daughters <01121 +ben > .
part NEH 003 014 But the dung <00830 +>ashpoth > gate <08179
+sha repaired <02388 +chazaq >Malchiah <04441 +Malkiyah >
the son <01121 +ben > of Rechab <07394 +Rekab > , the ruler
<08269 +sar > of {part} <06418 +pelek > of Bethhaccerem <01021
+Beyth hak - Kerem > ; he built <01129 +banah > it , and set
<05975 + up the doors <01817 +deleth > thereof , the
locks <04514 +man thereof , and the bars <01280 +b@riyach
> thereof .
part NEH 003 015 But the gate <08179 +sha of the fountain
<05869 + repaired <02388 +chazaq > Shallun <07968
+Shalluwn > the son <01121 +ben > of Colhozeh <03626 +Kol -
Chozeh > , the ruler <08269 +sar > of {part} <06418 +pelek > of
Mizpah <04709 +Mitspah > ; he built <01129 +banah > it , and
covered <02926 +talal > it , and set <05975 + up the
doors <01817 +deleth > thereof , the locks <04514 +man
thereof , and the bars <01280 +b@riyach > thereof , and the wall
<02346 +chowmah > of the pool <01295 +b@rekah > of Siloah <07975
+Shiloach > by the king s <04428 +melek > garden <01588 +gan > ,
and unto the stairs <04609 +ma that go <03381 +yarad >
down <03381 +yarad > from the city <05892 + of David
<01732 +David > .
part NEH 003 016 After <00310 +>achar > him repaired <02388
+chazaq > Nehemiah <05166 +N@chemyah> the son <01121 +ben > of
Azbuk <05802 + , the ruler <08269 +sar > of the half
<02677 +chetsiy > {part} <06418 +pelek > of Bethzur <01049
+Beyth Tsuwr > , unto [ the place ] over <05048 +neged > against
<05048 +neged > the sepulchres <06913 +qeber > of David <01732
+David > , and to the pool <01295 +b@rekah > that was made
<06213 + , and unto the house <01004 +bayith > of the
mighty <01368 +gibbowr > .
part NEH 003 017 After <00310 +>achar > him repaired <02388
+chazaq > the Levites <03881 +Leviyiy > , Rehum <07348 +R@chuwm
> the son <01121 +ben > of Bani <01137 +Baniy > . Next unto him
repaired <02388 +chazaq > Hashabiah <02811 +Chashabyah > , the
ruler <08269 +sar > of the half <02677 +chetsiy > part <06418
+pelek > of Keilah <07084 +Q@ , in his {part} <06418
+pelek > .
part NEH 003 017 After <00310 +>achar > him repaired <02388
+chazaq > the Levites <03881 +Leviyiy > , Rehum <07348 +R@chuwm
> the son <01121 +ben > of Bani <01137 +Baniy > . Next unto him
repaired <02388 +chazaq > Hashabiah <02811 +Chashabyah > , the
ruler <08269 +sar > of the half <02677 +chetsiy > {part} <06418
+pelek > of Keilah <07084 +Q@ , in his part <06418
+pelek > .
part NEH 003 018 After <00310 +>achar > him repaired <02388
+chazaq > their brethren <00251 +>ach > , Bavai <00942 +Bavvay >
the son <01121 +ben > of Henadad <02582 +Chenadad > , the ruler
<08269 +sar > of the half <02677 +chetsiy > {part} <06418 +pelek
> of Keilah <07084 +Q@ .
part NEH 005 011 Restore <07725 +shuwb > , I pray <04994 +na> >
you , to them , even this day <03117 +yowm > , their lands
<07704 +sadeh > , their vineyards <03754 +kerem > , their
oliveyards <02132 +zayith > , and their houses <01004 +bayith > ,
also the hundredth <03967 +me>ah > [ {part} ] of the money
<03701 +keceph > , and of the corn <01715 +dagan > , the wine
<08492 +tiyrowsh > , and the oil <03323 +yitshar > , that ye
exact <05383 +nashah > of them .
part NEH 009 003 And they stood <06965 +quwm > up in their place
<05977 + , and read <07121 +qara> > in the book <05612
+cepher > of the law <08451 +towrah > of the LORD <03068
+Y@hovah > their God <00430 +>elohiym > [ one ] fourth <07243
+r@biy part of the day <03117 +yowm > ; and [ another ]
fourth <07243 +r@biy {part} they confessed <03034 +yadah > ,
and worshipped <07812 +shachah > the LORD <03068 +Y@hovah >
their God <00430 +>elohiym > .
part NEH 009 003 And they stood <06965 +quwm > up in their place
<05977 + , and read <07121 +qara> > in the book <05612
+cepher > of the law <08451 +towrah > of the LORD <03068
+Y@hovah > their God <00430 +>elohiym > [ one ] fourth <07243
+r@biy {part} of the day <03117 +yowm > ; and [ another ]
fourth <07243 +r@biy part they confessed <03034 +yadah > ,
and worshipped <07812 +shachah > the LORD <03068 +Y@hovah >
their God <00430 +>elohiym > .
part NEH 010 032 . Also we made <05975 + ordinances
<04687 +mitsvah > for us , to charge <05414 +nathan > ourselves
yearly <08141 +shaneh > with the third <07992 +sh@liyshiy >
{part} of a shekel <08255 +sheqel > for the service <05656
+ of the house <01004 +bayith > of our God <00430
+>elohiym > ;
part JOB 032 017 [ I said ] , I will answer <06030 + also
<00637 +>aph > my {part} <02506 +cheleq > , I also <00637 +>aph
> will shew <02331 +chavah > mine opinion <01843 +dea< > .
part JOB 041 006 Shall the companions <02271 +chabbar > make a
banquet <03738 +karah > of him ? shall they {part} <02673
+chatsah > him among <00996 +beyn > the merchants <03669
+K@na ?
part PSA 005 009 For [ there is ] no <00369 +>ayin >
faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their
inward <07130 +qereb > {part} [ is ] very <01942 +havvah >
wickedness <01942 +havvah > ; their throat <01627 +garown > [ is
] an open <06605 +pathach > sepulchre <06913 +qeber > ; they
flatter <02505 +chalaq > with their tongue <03956 +lashown > .
part PSA 022 018 They {part} <02505 +chalaq > my garments <00899
+beged > among them , and cast <05307 +naphal > lots <01486
+gowral > upon my vesture <03830 +l@buwsh > .
part PSA 051 006 Behold <02005 +hen > , thou desirest <02654
+chaphets > truth <00571 +>emeth > in the inward <02910 +tuwchah
> parts : and in the hidden <05640 +catham > [ {part} ] thou
shalt make me to know <03045 +yada< > wisdom <02451 +chokmah > .
part PSA 118 007 The LORD <03068 +Y@hovah > taketh my {part}
with them that help <05826 + me : therefore shall I see
<07200 +ra>ah > [ my desire ] upon them that hate <08130 +sane>
> me .
part PRO 008 026 While as yet <05704 + he had not made
<06213 + the earth <00776 +>erets > , nor the fields
<02351 +chuwts > , nor the highest <07218 +ro>sh > {part} of the
dust <06083 + of the world <08398 +tebel > .
part PRO 008 031 Rejoicing <07832 +sachaq > in the habitable
<08398 +tebel > {part} of his earth <00776 +>erets > ; and my
delights <08191 +sha [ were ] with the sons <01121 +ben
> of men <00120 +>adam > .
part PRO 017 002 . A wise <07919 +sakal > servant <05650 +
> shall have rule <04910 +mashal > over a son <01121 +ben > that
causeth shame <00954 +buwsh > , and shall have {part} <02505
+chalaq > of the inheritance <05159 +nachalah > among <08432
+tavek > the brethren <00251 +>ach > .
part ISA 007 018 And it shall come <01961 +hayah > to pass in
that day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah >
shall hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [
is ] in the uttermost <07097 +qatseh > {part} of the rivers
<02975 +y@ of Egypt <04714 +Mitsrayim > , and for the bee
<01682 +d@bowrah > that [ is ] in the land <00776 +>erets > of
Assyria <00804 +>Ashshuwr > .
part ISA 024 016 . From the uttermost <03671 +kanaph > {part} of
the earth <00776 +>erets > have we heard <08085 +shama< > songs
<02158 +zamiyr > , [ even ] glory <06643 +ts@biy > to the
righteous <06662 +tsaddiyq > . But I said <00559 +>amar > , My
leanness <07334 +raziy > , my leanness <07334 +raziy > , woe
<00188 +>owy > unto me ! the treacherous <00898 +bagad > dealers
have dealt treacherously <00898 +bagad > ; yea , the treacherous
<00898 +bagad > dealers have dealt very <00899 +beged >
treacherously <00898 +bagad > .
part ISA 036 008 Now <06258 + therefore give pledges
<06148 + , I pray <04994 +na> > thee , to my master
<00113 +>adown > the king <04428 +melek > of Assyria <00804
+>Ashshuwr > , and I will give <05414 +nathan > thee two
thousand <00505 +>eleph > horses <05483 +cuwc > , if <00518 +>im
> thou be able <03201 +yakol > on thy {part} to set <05414
+nathan > riders <07392 +rakab > upon them .
part ISA 044 016 He burneth <08313 +saraph > part <02677
+chetsiy > thereof in the fire <00784 +>esh > ; with {part}
<02677 +chetsiy > thereof he eateth <00398 +>akal > flesh <01320
+basar > ; he roasteth <00740 +>Ari>el > roast <06748 +tsaliy > ,
and is satisfied <07646 +saba< > : yea <00637 +>aph > , he
warmeth <02552 +chamam > [ himself ] , and saith <00559 +>amar >
, Aha <00253 +>ach > , I am warm <02552 +chamam > , I have seen
<07200 +ra>ah > the fire <00217 +>uwr > :
part ISA 044 016 He burneth <08313 +saraph > {part} <02677
+chetsiy > thereof in the fire <00784 +>esh > ; with part <02677
+chetsiy > thereof he eateth <00398 +>akal > flesh <01320 +basar
> ; he roasteth <00740 +>Ari>el > roast <06748 +tsaliy > , and
is satisfied <07646 +saba< > : yea <00637 +>aph > , he warmeth
<02552 +chamam > [ himself ] , and saith <00559 +>amar > , Aha
<00253 +>ach > , I am warm <02552 +chamam > , I have seen <07200
+ra>ah > the fire <00217 +>uwr > :
part ISA 044 019 And none <03808 +lo> > considereth <07725
+shuwb > in his heart <03820 +leb > , neither <03808 +lo> > [ is
there ] knowledge <01847 +da nor <03808 +lo> >
understanding <08394 +tabuwn > to say <00559 +>amar > , I have
burned <08314 +saraph > {part} <02677 +chetsiy > of it in the
fire <00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I
have baked <00644 +>aphah > bread <03899 +lechem > upon the
coals <01513 +gechel > thereof ; I have roasted <06740 +tsalah >
flesh <01320 +basar > , and eaten <00398 +>akal > [ it ] : and
shall I make <06213 + the residue <03499 +yether >
thereof an abomination <08441 +tow ? shall I fall <05456
+cagad > down <05456 +cagad > to the stock <00944 +buwl > of a
tree <06086 + ?
part EZE 004 011 Thou shalt drink <08354 +shathah > also water
<04325 +mayim > by measure <04884 +m@suwrah > , the sixth <08345
+shishshiy > {part} of an hin <01969 +hiyn > : from time <06256
+ to time <06256 + shalt thou drink <08354 +shathah
> .
part EZE 005 002 Thou shalt burn <01197 +ba with fire
<00217 +>uwr > a third <07992 +sh@liyshiy > part in the midst
<08432 +tavek > of the city <05892 + , when the days
<03117 +yowm > of the siege <04692 +matsowr > are fulfilled
<04390 +male> > : and thou shalt take <03947 +laqach > a third
<07992 +sh@liyshiy > part , [ and ] smite <05221 +nakah > about
<05439 +cabiyb > it with a knife <02719 +chereb > : and a third
<07992 +sh@liyshiy > {part} thou shalt scatter <02219 +zarah >
in the wind <07307 +ruwach > ; and I will draw <07324 +ruwq >
out a sword <02719 +chereb > after <00310 +>achar > them .
part EZE 005 002 Thou shalt burn <01197 +ba with fire
<00217 +>uwr > a third <07992 +sh@liyshiy > part in the midst
<08432 +tavek > of the city <05892 + , when the days
<03117 +yowm > of the siege <04692 +matsowr > are fulfilled
<04390 +male> > : and thou shalt take <03947 +laqach > a third
<07992 +sh@liyshiy > {part} , [ and ] smite <05221 +nakah >
about <05439 +cabiyb > it with a knife <02719 +chereb > : and a
third <07992 +sh@liyshiy > part thou shalt scatter <02219 +zarah
> in the wind <07307 +ruwach > ; and I will draw <07324 +ruwq >
out a sword <02719 +chereb > after <00310 +>achar > them .
part EZE 005 002 Thou shalt burn <01197 +ba with fire
<00217 +>uwr > a third <07992 +sh@liyshiy > {part} in the midst
<08432 +tavek > of the city <05892 + , when the days
<03117 +yowm > of the siege <04692 +matsowr > are fulfilled
<04390 +male> > : and thou shalt take <03947 +laqach > a third
<07992 +sh@liyshiy > part , [ and ] smite <05221 +nakah > about
<05439 +cabiyb > it with a knife <02719 +chereb > : and a third
<07992 +sh@liyshiy > part thou shalt scatter <02219 +zarah > in
the wind <07307 +ruwach > ; and I will draw <07324 +ruwq > out a
sword <02719 +chereb > after <00310 +>achar > them .
part EZE 005 012 A third <07992 +sh@liyshiy > part of thee shall
die <04191 +muwth > with the pestilence <01698 +deber > , and
with famine <07458 +ra shall they be consumed <03615 +kalah
> in the midst <08432 +tavek > of thee : and a third <07992
+sh@liyshiy > part shall fall <05307 +naphal > by the sword
<02719 +chereb > round <05439 +cabiyb > about thee ; and I will
scatter <02219 +zarah > a third <07992 +sh@liyshiy > {part} into
all <03605 +kol > the winds <07307 +ruwach > , and I will draw
<07324 +ruwq > out a sword <02719 +chereb > after <00310 +>achar
> them .
part EZE 005 012 A third <07992 +sh@liyshiy > part of thee shall
die <04191 +muwth > with the pestilence <01698 +deber > , and
with famine <07458 +ra shall they be consumed <03615 +kalah
> in the midst <08432 +tavek > of thee : and a third <07992
+sh@liyshiy > {part} shall fall <05307 +naphal > by the sword
<02719 +chereb > round <05439 +cabiyb > about thee ; and I will
scatter <02219 +zarah > a third <07992 +sh@liyshiy > part into
all <03605 +kol > the winds <07307 +ruwach > , and I will draw
<07324 +ruwq > out a sword <02719 +chereb > after <00310 +>achar
> them .
part EZE 005 012 A third <07992 +sh@liyshiy > {part} of thee
shall die <04191 +muwth > with the pestilence <01698 +deber > ,
and with famine <07458 +ra shall they be consumed <03615
+kalah > in the midst <08432 +tavek > of thee : and a third
<07992 +sh@liyshiy > part shall fall <05307 +naphal > by the
sword <02719 +chereb > round <05439 +cabiyb > about thee ; and I
will scatter <02219 +zarah > a third <07992 +sh@liyshiy > part
into all <03605 +kol > the winds <07307 +ruwach > , and I will
draw <07324 +ruwq > out a sword <02719 +chereb > after <00310
+>achar > them .
part EZE 039 002 And I will turn <07725 +shuwb > thee back
<07725 +shuwb > , and leave <08338 +shawshaw > but the sixth
<08338 +shawshaw > {part} of thee , and will cause thee to come
<05927 + up from the north <06828 +tsaphown > parts
<03411 +y@rekah > , and will bring <00935 +bow> > thee upon the
mountains <02022 +har > of Israel <03478 +Yisra>el > :
part EZE 045 011 The ephah <00374 +>eyphah > and the bath <01324
+bath > shall be of one <00259 +>echad > measure <08506 +token >
, that the bath <01324 +bath > may contain <05375 +nasa> > the
tenth <04643 +ma part of an homer <02563 +chomer > , and
the ephah <00374 +>eyphah > the tenth <06224 + {part}
of an homer <02563 +chomer > : the measure <04971 +mathkoneth >
thereof shall be after the homer <02563 +chomer > .
part EZE 045 011 The ephah <00374 +>eyphah > and the bath <01324
+bath > shall be of one <00259 +>echad > measure <08506 +token >
, that the bath <01324 +bath > may contain <05375 +nasa> > the
tenth <04643 +ma {part} of an homer <02563 +chomer > ,
and the ephah <00374 +>eyphah > the tenth <06224 +
part of an homer <02563 +chomer > : the measure <04971
+mathkoneth > thereof shall be after the homer <02563 +chomer > .
part EZE 045 013 . This <02063 +zo>th > [ is ] the oblation
<08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the
sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah > of
an homer <02563 +chomer > of wheat <02406 +chittah > , and ye
shall give the sixth <08341 +shashah > {part} of an ephah <00374
+>eyphah > of an homer <02563 +chomer > of barley <08184
+s@ :
part EZE 045 013 . This <02063 +zo>th > [ is ] the oblation
<08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the
sixth <08345 +shishshiy > {part} of an ephah <00374 +>eyphah >
of an homer <02563 +chomer > of wheat <02406 +chittah > , and ye
shall give the sixth <08341 +shashah > part of an ephah <00374
+>eyphah > of an homer <02563 +chomer > of barley <08184
+s@ :
part EZE 045 014 Concerning the ordinance <02706 +choq > of oil
<08081 +shemen > , the bath <01324 +bath > of oil <08081 +shemen
> , [ ye shall offer ] the tenth <04643 +ma {part} of a
bath <01324 +bath > out of the cor <03734 +kor > , [ which
<04480 +min > is ] an homer <02563 +chomer > of ten <06235
+ baths <01324 +bath > ; for ten <06235 + baths
<01324 +bath > [ are ] an homer <02563 +chomer > :
part EZE 045 017 And it shall be the prince s <05387 +nasiy> >
{part} [ to give ] burnt <05930 + offerings , and meat
offerings <04503 +minchah > , and drink <05262 +necek >
offerings , in the feasts <02282 +chag > , and in the new <02320
+chodesh > moons <02320 +chodesh > , and in the sabbaths <07676
+shabbath > , in all <03605 +kol > solemnities <04150 +mow
of the house <01004 +bayith > of Israel <03478 +Yisra>el > : he
shall prepare <03559 +kuwn > the sin <02403 +chatta>ah >
offering , and the meat offering <04503 +minchah > , and the
burnt <05930 + offering , and the peace <08002 +shelem >
offerings , to make reconciliation <03722 +kaphar > for the
house <01004 +bayith > of Israel <03478 +Yisra>el > .
part EZE 046 014 And thou shalt prepare <03559 +kuwn > a meat
offering <04503 +minchah > for it every morning <01242 +boqer > ,
the sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah
> , and the third <07992 +sh@liyshiy > {part} of an hin <01969
+hiyn > of oil <08081 +shemen > , to temper <07450 +racac > with
the fine flour <05560 +coleth > ; a meat offering <04503
+minchah > continually <08548 +tamiyd > by a perpetual <05769
+ ordinance <02708 +chuqqah > unto the LORD <03068
+Y@hovah > .
part EZE 046 014 And thou shalt prepare <03559 +kuwn > a meat
offering <04503 +minchah > for it every morning <01242 +boqer > ,
the sixth <08345 +shishshiy > {part} of an ephah <00374
+>eyphah > , and the third <07992 +sh@liyshiy > part of an hin
<01969 +hiyn > of oil <08081 +shemen > , to temper <07450 +racac
> with the fine flour <05560 +coleth > ; a meat offering <04503
+minchah > continually <08548 +tamiyd > by a perpetual <05769
+ ordinance <02708 +chuqqah > unto the LORD <03068
+Y@hovah > .
part DAN 001 002 And the Lord <00136 +>Adonay > gave <05414
+nathan > Jehoiakim <03079 +Y@howyaqiym > king <04428 +melek >
of Judah <03063 +Y@huwdah > into his hand <03027 +yad > , with
{part} <07117 +q@tsath > of the vessels <03627 +k@liy > of the
house <01004 +bayith > of God <00430 +>elohiym > : which he
carried <00935 +bow> > into the land <00776 +>erets > of Shinar
<08152 +Shin to the house <01004 +bayith > of his god
<00430 +>elohiym > ; and he brought <00935 +bow> > the vessels
<03627 +k@liy > into the treasure <00214 +>owtsar > house <01004
+bayith > of his god <00430 +>elohiym > .
part DAN 002 033 His legs <08243 +shaq > of iron <06523 +parzel
> , his feet <07271 +r@gal > part <04481 +min > of iron <06523
+parzel > and {part} <04481 +min > of clay <02635 +chacaph > .
part DAN 002 033 His legs <08243 +shaq > of iron <06523 +parzel
> , his feet <07271 +r@gal > {part} <04481 +min > of iron <06523
+parzel > and part <04481 +min > of clay <02635 +chacaph > .
part DAN 002 041 And whereas <01768 +diy > thou sawest <02370
+chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > ,
part <04481 +min > of potters <06353 +pechar > clay <02635
+chacaph > , and {part} <04481 +min > of iron <06523 +parzel > ,
the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ;
but there shall be in it of the strength <05326 +nitsbah > of
the iron <06523 +parzel > , forasmuch as thou sawest <02370
+chaza> > the iron <06523 +parzel > mixed <06151 + with
miry <02917 +tiyn > clay <02635 +chacaph > .
part DAN 002 041 And whereas <01768 +diy > thou sawest <02370
+chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > ,
{part} <04481 +min > of potters <06353 +pechar > clay <02635
+chacaph > , and part <04481 +min > of iron <06523 +parzel > ,
the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ;
but there shall be in it of the strength <05326 +nitsbah > of
the iron <06523 +parzel > , forasmuch as thou sawest <02370
+chaza> > the iron <06523 +parzel > mixed <06151 + with
miry <02917 +tiyn > clay <02635 +chacaph > .
part DAN 002 042 And [ as ] the toes <00677 +>etsba< > of the
feet <07271 +r@gal > [ were ] part <04481 +min > of iron <06523
+parzel > , and {part} <04481 +min > of clay <02635 +chacaph > ,
[ so ] the kingdom <04437 +malkuw > shall be partly <07118
+q@tsath > strong <08624 +taqqiyph > , and partly <07118
+q@tsath > broken <08406 +t@bar > .
part DAN 002 042 And [ as ] the toes <00677 +>etsba< > of the
feet <07271 +r@gal > [ were ] {part} <04481 +min > of iron
<06523 +parzel > , and part <04481 +min > of clay <02635
+chacaph > , [ so ] the kingdom <04437 +malkuw > shall be partly
<07118 +q@tsath > strong <08624 +taqqiyph > , and partly <07118
+q@tsath > broken <08406 +t@bar > .
part DAN 005 005 In the same hour <08160 +sha came <05312
+n@phaq > forth <05312 +n@phaq > fingers <00677 +>etsba< > of a
man s <00606 +>enash > hand <03028 +yad > , and wrote <03790
+k@thab > over <06903 +q@bel > against <06903 +q@bel > the
candlestick <05043 +nebr@sha> > upon the plaister <01528 +giyr >
of the wall <03797 +k@thal > of the king s <04430 +melek >
palace <01965 +heykal > : and the king <04430 +melek > saw
<02370 +chaza> > the {part} <06447 +pac > of the hand <03028
+yad > that wrote <03790 +k@thab > .
part DAN 005 024 Then <00116 +>edayin > was the {part} <06447
+pac > of the hand <03028 +yad > sent <07972 +sh@lach > from him
; and this <01836 +den > writing <03792 +k@thab > was written
<07560 +r@sham > .
part DAN 011 031 And arms <02220 +z@rowa< > shall stand <05975
+ on his {part} <02506 +cheleq > , and they shall pollute
<02490 +chalal > the sanctuary <04720 +miqdash > of strength
<04581 +ma , and shall take <05493 +cuwr > away <05493
+cuwr > the daily <08548 +tamiyd > [ sacrifice ] , and they
shall place <05414 +nathan > the abomination <08251 +shiqquwts >
that maketh desolate <08074 +shamem > .
part JOE 002 020 But I will remove <07368 +rachaq > far <07368
+rachaq > off from you the northern <06830 +ts@phowniy > [ army
] , and will drive <05080 +nadach > him into <00413 +>el > a
land <00776 +>erets > barren <06723 +tsiyah > and desolate
<08077 +sh@mamah > , with his face <06440 +paniym > toward
<00413 +>el > the east <06931 +qadmowniy > sea <03220 +yam > ,
and his hinder <05490 +cowph > {part} toward <00413 +>el > the
utmost <00314 +>acharown > sea <03220 +yam > , and his stink
<00889 +b@>osh > shall come <05927 + up , and his ill
<06709 +tsachanah > savour <06709 +tsachanah > shall come <05927
+ up , because <03588 +kiy > he hath done <06213 +
great <01431 +gadal > things .
part AMO 007 004 Thus <03541 +koh > hath the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > shewed <07200 +ra>ah > unto me :
and , behold <02009 +hinneh > , the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > called <07121 +qara> > to contend <07678
+Shabb@thay > by fire <00784 +>esh > , and it devoured <00398
+>akal > the great <07227 +rab > deep <08415 +t@howm > , and did
eat <00398 +>akal > up a {part} <02506 +cheleq > .
part ZEC 013 009 And I will bring <00935 +bow> > the third
<07992 +sh@liyshiy > {part} through the fire <00784 +>esh > ,
and will refine <06884 +tsaraph > them as silver <03701 +keceph
> is refined <06884 +tsaraph > , and will try <00974 +bachan >
them as gold <02091 +zahab > is tried <00974 +bachan > : they
shall call <07121 +qara> > on my name <08034 +shem > , and I
will hear <06030 + them : I will say <00559 +>amar > , It
[ is ] my people <05971 + : and they shall say <00559
+>amar > , The LORD <03068 +Y@hovah > [ is ] my God <00430
+>elohiym > .
part MAR 004 038 And he was in the hinder <4403 -prumna ->
{part} of the ship , asleep <2518 -katheudo -> on <1909 -epi ->
a pillow <4344 -proskephalaion -> : and they awake <1326 -
diegeiro -> him , and say <3004 -lego -> unto him , Master <1320
-didaskalos -> , carest <3199 -melo -> thou not that we perish
<0622 -apollumi -> ?
part MAR 009 040 For he that is not against <2596 -kata -> us is
on <5228 -huper -> our {part} .
part MAR 013 027 And then <5119 -tote -> shall he send <0649 -
apostello -> his angels <0032 -aggelos -> , and shall gather
<1996 -episunago -> together <1996 -episunago -> his elect <1588
-eklektos -> from the four <5064 -tessares -> winds <0417 -
anemos -> , from the uttermost <0206 -akron -> part of the earth
<1093 -ge -> to the uttermost <0206 -akron -> {part} of heaven
<3772 -ouranos -> .
part MAR 013 027 And then <5119 -tote -> shall he send <0649 -
apostello -> his angels <0032 -aggelos -> , and shall gather
<1996 -episunago -> together <1996 -episunago -> his elect <1588
-eklektos -> from the four <5064 -tessares -> winds <0417 -
anemos -> , from the uttermost <0206 -akron -> {part} of the
earth <1093 -ge -> to the uttermost <0206 -akron -> part of
heaven <3772 -ouranos -> .
part LUK 010 042 But one 1520 -heis - thing is needful 5532 -
chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -
that good LUK 0018 -agathos - {part} 3310 -meris - , which 3748 -
hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -
aphaireo - from her .
part LUK 011 036 If 1487 -ei - thy whole 3650 -holos - body 4983
-soma - therefore 3767 -oun - [ be ] full 5460 -photeinos - of
light 5460 -photeinos - , having 2192 -echo - no 5100 -tis -
{part} 3313 -meros - dark 4652 -skoteinos - , the whole 3650 -
holos - shall be full 5460 -photeinos - of light 5460 -photeinos
- , as when 3752 -hotan - the bright LUK 0796 -astrape - shining
LUK 0796 -astrape - of a candle 3088 -luchnos - doth give 5461 -
photizo - thee light 5461 -photizo - .
part LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo -
unto him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios -
make 2511 -katharizo - clean 2511 -katharizo - the outside 1855 -
exothen - of the cup 4221 -poterion - and the platter 4094 -
pinax - ; but your 5216 -humon - inward 2081 -esothen - {part}
is full 1073 -gemo - of ravening 0724 -harpage - and wickedness
4189 -poneria - .
part LUK 017 024 For as the lightning LUK 0796 -astrape - , that
lighteneth 0797 -astrapto - out of the one [ part ] under 5259 -
hupo - heaven 3772 -ouranos - , shineth 2989 -lampo - unto the
other [ {part} ] under 5259 -hupo - heaven 3772 -ouranos - ; so
3779 -houto - shall also 2532 -kai - the Son 5207 -huios - of
man LUK 0444 -anthropos - be in his day 2250 -hemera - .
part LUK 017 024 For as the lightning LUK 0796 -astrape - , that
lighteneth 0797 -astrapto - out of the one [ {part} ] under 5259
-hupo - heaven 3772 -ouranos - , shineth 2989 -lampo - unto the
other [ part ] under 5259 -hupo - heaven 3772 -ouranos - ; so
3779 -houto - shall also 2532 -kai - the Son 5207 -huios - of
man LUK 0444 -anthropos - be in his day 2250 -hemera - .
part JOH 013 008 Peter <4074 -Petros -> saith <3004 -lego ->
unto him , Thou shalt never <0165 -aion -> wash <3538 -nipto ->
my feet <4228 -pous -> . Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , If <1437 -ean -> I wash <3538 -nipto ->
thee not , thou hast <2192 -echo -> no <3756 -ou -> {part} <3313
-meros -> with me .
part JOH 019 023 Then <3767 -oun -> the soldiers <4757 -
stratiotes -> , when <3753 -hote -> they had crucified <4717 -
stauroo -> Jesus <2424 -Iesous -> , took <2983 -lambano -> his
garments <2440 -himation -> , and made <4160 -poieo -> four
<5064 -tessares -> parts <3313 -meros -> , to every <1538 -
hekastos -> soldier <4757 -stratiotes -> a {part} <3313 -meros -
> ; and also <2532 -kai -> [ his ] coat <5509 -chiton -> : now
<1161 -de -> the coat <5509 -chiton -> was without <0729 -
arrhaphos -> seam <0729 -arrhaphos -> , woven <5307 -huphantos -
> from the top <0509 -anothen -> throughout <3650 -holos -> .
part ACT 001 008 But ye shall receive <2983 -lambano -> power
<1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> is come <1904 -eperchomai -> upon you : and ye
shall be witnesses <3144 -martus -> unto me both <5037 -te -> in
Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas ->
Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> ,
and unto the uttermost <2078 -eschatos -> {part} of the earth
<1093 -ge -> .
part ACT 001 017 For he was numbered <2674 -katarithmeo -> with
us , and had obtained <2975 -lagchano -> {part} <2819 -kleros ->
of this <5026 -taute -> ministry <1248 -diakonia -> .
part ACT 001 025 That he may take <2983 -lambano -> {part} <2819
-kleros -> of this <5026 -taute -> ministry <1248 -diakonia ->
and apostleship <0651 -apostole -> , from which <3739 -hos ->
Judas <2455 -Ioudas -> by transgression <3845 -parabaino -> fell
, that he might go <4198 -poreuomai -> to his own <2398 -idios -
> place <5117 -topos -> .
part ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -
nosphizomai -> [ part ] of the price <5092 -time -> , his wife
<1135 -gune -> also <2532 -kai -> being privy <4894 -suneido ->
[ to it ] , and brought <5342 -phero -> a certain <5100 -tis ->
{part} <3313 -meros -> , and laid <5087 -tithemi -> [ it ] at
<3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous
-> .
part ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -
nosphizomai -> [ {part} ] of the price <5092 -time -> , his wife
<1135 -gune -> also <2532 -kai -> being privy <4894 -suneido ->
[ to it ] , and brought <5342 -phero -> a certain <5100 -tis ->
part <3313 -meros -> , and laid <5087 -tithemi -> [ it ] at
<3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous
-> .
part ACT 005 003 But Peter <4074 -Petros -> said <2036 -epo -> ,
Ananias <0367 -Ananias -> , why <1302 -diati -> hath Satan <4567
-Satanas -> filled <4137 -pleroo -> thine <4675 -sou -> heart
<2588 -kardia -> to lie <5574 -pseudomai -> to the Holy <0040 -
hagios -> Ghost <4151 -pneuma -> , and to keep <3557 -
nosphizomai -> back <3557 -nosphizomai -> [ {part} ] of the
price <5092 -time -> of the land <5564 -chorion -> ?
part ACT 008 021 Thou hast <2076 -esti -> neither <3756 -ou ->
{part} <3310 -meris -> nor <3761 -oude -> lot <2819 -kleros ->
in this <5129 -toutoi -> matter <3056 -logos -> : for thy heart
<2588 -kardia -> is not right <2117 -euthus -> in the sight
<1799 -enopion -> of God <2316 -theos -> .
part ACT 014 004 But the multitude <4128 -plethos -> of the city
<4172 -polis -> was divided <4977 -schizo -> : and part held
<2258 -en -> with the Jews <2453 -Ioudaios -> , and {part} with
the apostles <0652 -apostolos -> .
part ACT 014 004 But the multitude <4128 -plethos -> of the city
<4172 -polis -> was divided <4977 -schizo -> : and {part} held
<2258 -en -> with the Jews <2453 -Ioudaios -> , and part with
the apostles <0652 -apostolos -> .
part ACT 016 012 And from thence <1564 -ekeithen -> to Philippi
<5375 -Philippoi -> , which <3748 -hostis -> is the chief <4413 -
protos -> city <4172 -polis -> of that {part} <3310 -meris -> of
Macedonia <3109 -Makedonia -> , [ and ] a colony <2862 -kolonia -
> : and we were in that city <4172 -polis -> abiding <1304 -
diatribo -> certain <5100 -tis -> days <2250 -hemera -> .
part ACT 019 032 Some <0243 -allos -> therefore <3767 -oun ->
cried <2896 -krazo -> one <3303 -men -> thing , and some <0243 -
allos -> another <0243 -allos -> : for the assembly <1577 -
ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 -
pleion -> {part} knew <1492 -eido -> not wherefore <1752 -heneka
-> they were come <4905 -sunerchomai -> together <4897 -
suneiserchomai -> .
part ACT 023 006 . But when Paul <3972 -Paulos -> perceived
<1097 -ginosko -> that the one <1520 -heis -> {part} <3313 -
meros -> were Sadducees <4523 -Saddoukaios -> , and the other
<2087 -heteros -> Pharisees <5330 -Pharisaios -> , he cried
<2896 -krazo -> out in the council <4892 -sunedrion -> , Men
<0435 -aner -> [ and ] brethren <0080 -adephos -> , I am <1510 -
eimi -> a Pharisee <5330 -Pharisaios -> , the son <5207 -huios -
> of a Pharisee <5330 -Pharisaios -> : of the hope <1680 -elpis -
> and resurrection <0386 -anastasis -> of the dead <3498 -nekros
-> I am called <2919 -krino -> in question <2919 -krino -> .
part ACT 023 009 And there arose <1096 -ginomai -> a great <3173
-megas -> cry <2906 -krauge -> : and the scribes <1122 -
grammateus -> [ that were ] of the Pharisees <5330 -Pharisaios -
> {part} <3313 -meros -> arose <0450 -anistemi -> , and strove
<1264 -diamachomai -> , saying <3004 -lego -> , We find <2147 -
heurisko -> no <3762 -oudeis -> evil <2556 -kakos -> in this
<5129 -toutoi -> man <0444 -anthropos -> : but if <1487 -ei -> a
spirit <4151 -pneuma -> or <2228 -e -> an angel <0032 -aggelos -
> hath spoken <2980 -laleo -> to him , let us not fight <2313 -
theomacheo -> against God <2313 -theomacheo -> .
part ACT 027 012 . And because the haven <3040 -limen -> was not
commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia -
> in , the more <4119 -pleion -> {part} advised <5087 -tithemi -
> to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547
-kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means
<4458 - -pos -> they might <1410 -dunamai -> attain <2658 -
katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to
winter <3914 -paracheimazo -> ; [ which is ] an haven <3040 -
limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo ->
toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips -
> and north <5566 -choros -> west <5566 -choros -> .
part ACT 027 041 And falling <4045 -peripipto -> into <1519 -eis
-> a place <5117 -topos -> where <1337 -dithalassos -> two <1337
-dithalassos -> seas <1337 -dithalassos -> met , they ran <2027 -
epokello -> the ship <3491 -naus -> aground <2027 -epokello -> ;
and the forepart <4408 -prora -> stuck <2043 -ereido -> fast ,
and remained <3306 -meno -> unmoveable <0761 -asaleutos -> , but
the hinder <4403 -prumna -> {part} <4403 -prumna -> was broken
<3089 -luo -> with the violence <0970 -bia -> of the waves <2949
-kuma -> .
part ROM 011 025 For I would <2309 -thelo -> not , brethren
<0080 -adephos -> , that ye should be ignorant <0050 -agnoeo ->
of this <5124 -touto -> mystery <3466 -musterion -> , lest <3361
-me -> ye should be wise <5429 -phronimos -> in your <1438 -
heautou -> own <1438 -heautou -> conceits <1433 -doreomai -> ;
that blindness <4457 -porosis -> in {part} <3313 -meros -> is
happened <1096 -ginomai -> to Israel <2474 -Israel -> , until
<0891 -achri -> the fulness <4138 -pleroma -> of the Gentiles
<1484 -ethnos -> be come <1525 -eiserchomai -> in .
part 1CO 012 024 For our comely <2158 -euschemon -> [ parts ]
have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> : but
God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the
body <4983 -soma -> together <4786 -sugkerannumi -> , having
given <1325 -didomi -> more <4055 -perissoteros -> abundant
<4055 -perissoteros -> honour <5092 -time -> to that [ {part} ]
which lacked <5302 -hustereo -> :
part 1CO 013 009 For we know <1097 -ginosko -> in part <3313 -
meros -> , and we prophesy <4395 -propheteuo -> in {part} <3313 -
meros -> .
part 1CO 013 009 For we know <1097 -ginosko -> in {part} <3313 -
meros -> , and we prophesy <4395 -propheteuo -> in part <3313 -
meros -> .
part 1CO 013 010 But when <3752 -hotan -> that which is perfect
<5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -
> that which is in {part} <3313 -meros -> shall be done <2673 -
katargeo -> away <2673 -katargeo -> .
part 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo ->
through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -
ainigma -> ; but then <5119 -tote -> face <4383 -prosopon -> to
face <4383 -prosopon -> : now <0737 -arti -> I know <1097 -
ginosko -> in {part} <3313 -meros -> ; but then <5119 -tote ->
shall I know <1921 -epiginosko -> even <2531 -kathos -> as also
<2532 -kai -> I am known <1921 -epiginosko -> .
part 1CO 015 006 After <1899 -epeita -> that , he was seen <3700
-optanomai -> of above <1883 -epano -> five <4001 -pentakosioi -
> hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at
<2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos ->
the greater <4119 -pleion -> {part} <4119 -pleion -> remain
<3306 -meno -> unto this present <0737 -arti -> , but some <5100
-tis -> are fallen <2837 -koimao -> asleep <2837 -koimao -> .
part 1CO 016 017 I am glad <5463 -chairo -> of the coming <3952 -
parousia -> of Stephanas <4734 -Stephanas -> and Fortunatus
<5415 -Phortounatos -> and Achaicus <0883 -Achaikos -> : for
that which was lacking <5303 -husterema -> on your <5216 -humon -
> {part} they have supplied <0378 -anapleroo -> .
part 2CO 001 014 As also <2532 -kai -> ye have acknowledged
<1922 -epignosis -> us in {part} <3313 -meros -> , that we are
your <5216 -humon -> rejoicing <2745 -kauchema -> , even <2509 -
kathaper -> as ye also <2532 -kai -> [ are ] ours <2257 -hemon -
> in the day <2250 -hemera -> of the Lord <2962 -kurios -> Jesus
<2424 -Iesous -> .
part 2CO 002 005 . But if <1487 -ei -> any <5100 -tis -> have
caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not
grieved <3076 -lupeo -> me , but in {part} <3313 -meros -> :
that I may not overcharge <1912 -epibareo -> you all <3956 -pas -
> .
part 2CO 006 015 And what <5101 -tis -> concord <4857 -
sumphonesis -> hath Christ <5547 -Christos -> with Belial <0955 -
Belial -> ? or <2228 -e -> what <5101 -tis -> {part} <3310 -
meris -> hath he that believeth <4103 -pistos -> with an infidel
<0571 -apistos -> ?
part EPH 004 016 From whom <3739 -hos -> the whole <3956 -pas ->
body <4983 -soma -> fitly <4883 -sunarmologeo -> joined <4883 -
sunarmologeo -> together <4883 -sunarmologeo -> and compacted
<4822 -sumbibazo -> by that which every <3596 -hodoiporeo ->
joint <0860 -haphe -> supplieth <2024 -epichoregia -> ,
according <2596 -kata -> to the effectual <1753 -energeia ->
working <1753 -energeia -> in the measure <3358 -metron -> of
every <1538 -hekastos -> {part} <3313 -meros -> , maketh <4160 -
poieo -> increase <0838 -auxesis -> of the body <4983 -soma ->
unto the edifying <3619 -oikodome -> of itself <1438 -heautou ->
in love <0026 -agape -> .
part TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> ,
that cannot <0176 -akatagnostos -> be condemned <0176 -
akatagnostos -> ; that he that is of the contrary <1727 -
enantios -> {part} may be ashamed <1788 -entrepo -> , having
<2192 -echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing
to say <3004 -lego -> of you .
part HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun ->
as the children <3813 -paidion -> are partakers <2841 -koinoneo -
> of flesh <4561 -sarx -> and blood <0129 -haima -> , he also
<2532 -kai -> himself <0846 -autos -> likewise <3898 -
paraplesios -> took <3348 -metecho -> {part} <3348 -metecho ->
of the same <0846 -autos -> ; that through <1223 -dia -> death
<2288 -thanatos -> he might destroy <2673 -katargeo -> him that
had <2192 -echo -> the power <2904 -kratos -> of death <2288 -
thanatos -> , that is , the devil <1228 -diabolos -> ;
part HEB 007 002 To whom <3739 -hos -> also <2532 -kai ->
Abraham <0011 -Abraam ->gave a tenth <1181 -dekate -> {part}
<3307 -merizo -> of all <3956 -pas -> ; first <4412 -proton ->
being by interpretation <2059 -hermeneuo -> King <0935 -basileus
-> of righteousness <1343 -dikaiosune -> , and after <1899 -
epeita -> that also <2532 -kai -> King <0935 -basileus -> of
Salem <4532 -Salem -> , which <3739 -hos -> is , King <0935 -
basileus -> of peace <1515 -eirene -> ;
part 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -
oneidizo -> for the name <3686 -onoma -> of Christ <5547 -
Christos -> , happy <3107 -makarios -> [ are ye ] ; for the
spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316
-theos -> resteth <0373 -anapano -> upon you : on <2596 -kata ->
their part he is evil <0987 -blasphemeo -> spoken <0987 -
blasphemeo -> of , but on <2596 -kata -> your <5209 -humas ->
{part} he is glorified <1392 -doxazo -> .
part 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -
oneidizo -> for the name <3686 -onoma -> of Christ <5547 -
Christos -> , happy <3107 -makarios -> [ are ye ] ; for the
spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316
-theos -> resteth <0373 -anapano -> upon you : on <2596 -kata ->
their {part} he is evil <0987 -blasphemeo -> spoken <0987 -
blasphemeo -> of , but on <2596 -kata -> your <5209 -humas ->
part he is glorified <1392 -doxazo -> .
part REV 006 008 And I looked <1492 -eido -> , and behold <2400 -
idou -> a pale <5515 -chloros -> horse <2462 -hippos -> : and
his name <3686 -onoma -> that sat <2521 -kathemai -> on <1883 -
epano -> him was Death <2288 -thanatos -> , and Hell <0086 -
haides -> followed <0190 -akoloutheo -> with him . And power
<1849 -exousia -> was given <1325 -didomi -> unto them over
<1909 -epi -> the fourth <5067 -tetartos -> {part} of the earth
<1093 -ge -> , to kill <0615 -apokteino -> with sword <4501 -
rhomphaia -> , and with hunger <3042 -limos -> , and with death
<2288 -thanatos -> , and with the beasts <2342 -therion -> of
the earth <1093 -ge -> .
part REV 008 007 . The first <4413 -protos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and there followed <1096 -
ginomai -> hail <5464 -chalaza -> and fire <4442 -pur -> mingled
<3396 -mignumi -> with blood <0129 -haima -> , and they were
cast <0906 -ballo -> upon the earth <1093 -ge -> : and the third
<5154 -tritos -> {part} of trees <1186 -dendron -> was burnt
<2618 -katakaio -> up , and all <3956 -pas -> green <5515 -
chloros -> grass <5528 -chortos -> was burnt <2618 -katakaio ->
up .
part REV 008 008 And the second <1208 -deuteros -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and as it were a great
<3173 -megas -> mountain <3735 -oros -> burning <2545 -kaio ->
with fire <4442 -pur -> was cast <0906 -ballo -> into <1519 -eis
-> the sea <2281 -thalassa -> : and the third <5154 -tritos ->
{part} of the sea <2281 -thalassa -> became <1096 -ginomai ->
blood <0129 -haima -> ;
part REV 008 009 And the third <5154 -tritos -> part of the
creatures <2938 -ktisma -> which <3588 -ho -> were in the sea
<2281 -thalassa -> , and had <2192 -echo -> life <5590 -psuche -
> , died <0599 -apothnesko -> ; and the third <5154 -tritos ->
{part} of the ships <4143 -ploion -> were destroyed <1311 -
diaphtheiro -> .
part REV 008 009 And the third <5154 -tritos -> {part} of the
creatures <2938 -ktisma -> which <3588 -ho -> were in the sea
<2281 -thalassa -> , and had <2192 -echo -> life <5590 -psuche -
> , died <0599 -apothnesko -> ; and the third <5154 -tritos ->
part of the ships <4143 -ploion -> were destroyed <1311 -
diaphtheiro -> .
part REV 008 010 And the third <5154 -tritos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and there fell <4098 -
pipto -> a great <3173 -megas -> star <0792 -aster -> from
heaven <3772 -ouranos -> , burning <2545 -kaio -> as it were a
lamp <2985 -lampas -> , and it fell <4098 -pipto -> upon the
third <5154 -tritos -> {part} of the rivers <4215 -potamos -> ,
and upon the fountains <4077 -pege -> of waters <5204 -hudor -> ;
part REV 008 011 And the name <3686 -onoma -> of the star <0792 -
aster -> is called <3004 -lego -> Wormwood <0894 -apsinthos -> :
and the third <5154 -tritos -> {part} of the waters <5204 -hudor
-> became <1519 -eis -> wormwood <0894 -apsinthos -> ; and many
<4183 -polus -> men <0444 -anthropos -> died <0599 -apothnesko -
> of the waters <5204 -hudor -> , because <3754 -hoti -> they
were made <4087 -pikraino -> bitter <4087 -pikraino -> .
part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and the third <5154 -
tritos -> part of the sun <2246 -helios -> was smitten <4141 -
plesso -> , and the third <5154 -tritos -> part of the moon
<4582 -selene -> , and the third <5154 -tritos -> part of the
stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -
tritos -> part of them was darkened <4654 -skotizo -> , and the
day <2250 -hemera -> shone <5316 -phaino -> not for a third
<5154 -tritos -> {part} of it , and the night <3571 -nux ->
likewise <3668 -homoios -> .
part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and the third <5154 -
tritos -> part of the sun <2246 -helios -> was smitten <4141 -
plesso -> , and the third <5154 -tritos -> part of the moon
<4582 -selene -> , and the third <5154 -tritos -> part of the
stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -
tritos -> {part} of them was darkened <4654 -skotizo -> , and
the day <2250 -hemera -> shone <5316 -phaino -> not for a third
<5154 -tritos -> part of it , and the night <3571 -nux ->
likewise <3668 -homoios -> .
part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and the third <5154 -
tritos -> part of the sun <2246 -helios -> was smitten <4141 -
plesso -> , and the third <5154 -tritos -> part of the moon
<4582 -selene -> , and the third <5154 -tritos -> {part} of the
stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -
tritos -> part of them was darkened <4654 -skotizo -> , and the
day <2250 -hemera -> shone <5316 -phaino -> not for a third
<5154 -tritos -> part of it , and the night <3571 -nux ->
likewise <3668 -homoios -> .
part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and the third <5154 -
tritos -> part of the sun <2246 -helios -> was smitten <4141 -
plesso -> , and the third <5154 -tritos -> {part} of the moon
<4582 -selene -> , and the third <5154 -tritos -> part of the
stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -
tritos -> part of them was darkened <4654 -skotizo -> , and the
day <2250 -hemera -> shone <5316 -phaino -> not for a third
<5154 -tritos -> part of it , and the night <3571 -nux ->
likewise <3668 -homoios -> .
part REV 008 012 And the fourth <5067 -tetartos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and the third <5154 -
tritos -> {part} of the sun <2246 -helios -> was smitten <4141 -
plesso -> , and the third <5154 -tritos -> part of the moon
<4582 -selene -> , and the third <5154 -tritos -> part of the
stars <0792 -aster -> ; so <2443 -hina -> as the third <5154 -
tritos -> part of them was darkened <4654 -skotizo -> , and the
day <2250 -hemera -> shone <5316 -phaino -> not for a third
<5154 -tritos -> part of it , and the night <3571 -nux ->
likewise <3668 -homoios -> .
part REV 009 015 And the four <5064 -tessares -> angels <0032 -
aggelos -> were loosed <3089 -luo -> , which <3588 -ho -> were
prepared <2090 -hetoimazo -> for an hour <5610 -hora -> , and a
day <2250 -hemera -> , and a month <3376 -men -> , and a year
<1763 -eniautos -> , for to slay <0615 -apokteino -> the third
<5154 -tritos -> {part} of men <0444 -anthropos -> .
part REV 009 018 By these <5103 -Titos -> three <5140 -treis ->
was the third <5154 -tritos -> {part} of men <0444 -anthropos ->
killed <0615 -apokteino -> , by the fire <4442 -pur -> , and by
the smoke <2586 -kapnos -> , and by the brimstone <2303 -theion -
> , which <3588 -ho -> issued <1607 -ekporeuomai -> out of their
mouths <4750 -stoma -> .
part REV 011 013 And the same <1565 -ekeinos -> hour <5610 -hora
-> was there a great <3173 -megas -> earthquake <4578 -seismos -
> , and the tenth <1182 -dekatos -> {part} of the city <4172 -
polis -> fell <4098 -pipto -> , and in the earthquake <4578 -
seismos -> were slain <0615 -apokteino -> of men <0444 -
anthropos -> seven <2033 -hepta -> thousand <5505 -chilias -> :
and the remnant <3062 -loipoy -> were affrighted <1719 -emphobos
-> , and gave <1325 -didomi -> glory <1391 -doxa -> to the God
<2316 -theos -> of heaven <3772 -ouranos -> .
part REV 012 004 And his tail <3769 -oura -> drew <4951 -suro ->
the third <5154 -tritos -> {part} of the stars <0792 -aster ->
of heaven <3772 -ouranos -> , and did cast <0906 -ballo -> them
to the earth <1093 -ge -> : and the dragon <1404 -drakon ->
stood <2476 -histemi -> before <1799 -enopion -> the woman <1135
-gune -> which <3588 -ho -> was ready <3195 -mello -> to be
delivered <5088 -tikto -> , for to devour <2719 -katesthio ->
her child <5043 -teknon -> as soon <3752 -hotan -> as it was
born <5088 -tikto -> .
part REV 020 006 Blessed <3107 -makarios -> and holy <0040 -
hagios -> [ is ] he that hath <2192 -echo -> {part} <3313 -meros
-> in the first <4413 -protos -> resurrection <0386 -anastasis -
> : on <1909 -epi -> such <5130 -touton -> the second <1208 -
deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no
<3756 -ou -> power <1849 -exousia -> , but they shall be priests
<2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -
Christos -> , and shall reign <0936 -basileuo -> with him a
thousand <5507 -chilioi -> years <2094 -etos -> .
part REV 021 008 But the fearful <1169 -deilos -> , and
unbelieving <0571 -apistos -> , and the abominable <0948 -
bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers
<4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and
idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars
<5571 -pseudes -> , shall have their {part} <3313 -meros -> in
the lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio
-> with fire <4442 -pur -> and brimstone <2303 -theion -> :
which <3739 -hos -> is the second <1208 -deuteros -> death <2288
-thanatos -> .
part REV 022 019 And if <1437 -ean -> any <5100 -tis -> man
shall take <0851 -aphaireo -> away <0851 -aphaireo -> from the
words <3056 -logos -> of the book <0976 -biblos -> of this <5129
-toutoi -> prophecy <4394 -propheteia -> , God <2316 -theos ->
shall take <0851 -aphaireo -> away <0851 -aphaireo -> his {part}
<3313 -meros -> out of the book <0976 -biblos -> of life <2222 -
zoe -> , and out of the holy <0040 -hagios -> city <4172 -polis -
> , and [ from ] the things which are written <1125 -grapho ->
in this <5026 -taute -> book <0975 -biblion -> .
~~~~~~
as long as she is put apart for her uncleanness
because he hath no part nor inheritance with thee
bringeth them up into an high mountain apart
but as his part <1SA30 -:24 >
but death part thee
but my kindness shall not depart from thee
but my mercy shall not depart away from him <2SA7 -:15 >
but on your part he is glorified <1PE4 -:14 >
but your inward part is full
chaldeans shall surely depart from us
christ depart from iniquity <2TI2 -:19 >
come ye yourselves apart into
contrary part may be ashamed
depart early from mount gilead
depart from
depart from
depart from evil
depart from evil
depart from evil
depart from evil
depart from evil
depart from evil
depart from evil
depart from me
depart from me
depart from me
depart from me
depart from me
depart from me
depart from me shall be written
depart from me therefore
depart from rome
depart from them
depart from them
depart from us
depart from us
depart hence
depart hence
depart not from
depart not hence
depart on
depart out
depart out
depart thence also
depart unto
depart ye
depart ye
depart ye
depart yet <1KI12 -:5 >
did not depart from them <2SA22 -:23 >
egypt shall depart away
evil shall not depart from his house
fifth part more thereto
fifth part thereto
first part for himself
for he hath no part nor inheritance with thee
forasmuch as he hath no part nor inheritance with you
12 >
forepart stuck fast