near , 1KI , 8:46 , 1KI , 18:30 , 1KI , 18:30 , 1KI , 18:36 ,
1KI , 21:2 , 1KI , 22:24
near , 1SA , 4:19 , 1SA , 7:10 , 1SA , 9:18 , 1SA , 10:20 ,
1SA , 10:21 , 1SA , 14:36 , 1SA , 14:38 , 1SA , 17:16 , 1SA ,
17:40 , 1SA , 17:41 , 1SA , 30:21
near , 2CH , 6:36 , 2CH , 18:23 , 2CH , 21:16 , 2CH , 29:31
near , 2KI , 4:27 , 2KI , 5:13
near , 2SA , 1:15 , 2SA , 14:30 , 2SA , 18:25 , 2SA , 19:42 ,
2SA , 20:16 , 2SA , 20:17
near , AC , 7:31 , AC , 8:29 , AC , 9:3 , AC , 10:24 , AC ,
21:33 , AC , 23:15 , AC , 27:27
near , AM , 6:3
near , DA , 3:8 , DA , 3:26 , DA , 6:12 , DA , 7:13 , DA , 7:
16 , DA , 8:17 , DA , 9:7
near , DE , 1:22 , DE , 4:11 , DE , 5:23 , DE , 5:27 , DE ,
16:21 , DE , 21:5 , DE , 25:11
near , ES , 5:2 , ES , 9:1
near , EX , 12:48 , EX , 13:17 , EX , 14:20 , EX , 16:9 , EX
, 19:22 , EX , 20:21 , EX , 24:2 , EX , 28:43 , EX , 30:20 ,
EX , 40:32
near , EZE , 6:12 , EZE , 7:7 , EZE , 7:12 , EZE , 9:1 , EZE
, 9:6 , EZE , 11:3 , EZE , 18:6 , EZE , 22:4 , EZE , 22:5 ,
EZE , 30:3 , EZE , 30:3 , EZE , 40:46 , EZE , 44:12 , EZE ,
44:12 , EZE , 44:14 , EZE , 44:15 , EZE , 45:4
near , GE , 12:11 , GE , 18:23 , GE , 19:9 , GE , 19:20 , GE
, 20:4 , GE , 27:21 , GE , 27:22 , GE , 27:25 , GE , 27:25 ,
GE , 27:26 , GE , 27:27 , GE , 29:10 , GE , 33:3 , GE , 33:
6 , GE , 33:7 , GE , 33:7 , GE , 37:18 , GE , 43:19 , GE ,
44:18 , GE , 45:4 , GE , 45:4 , GE , 45:10 , GE , 48:10 ,
GE , 48:13
near , HEB , 10:22
near , ISA , 13:22 , ISA , 26:17 , ISA , 29:13 , ISA , 33:13 ,
ISA , 34:1 , ISA , 41:1 , ISA , 41:1 , ISA , 41:5 , ISA ,
45:20 , ISA , 45:21 , ISA , 46:13 , ISA , 48:16 , ISA , 50:8
, ISA , 50:8 , ISA , 51:5 , ISA , 54:14 , ISA , 55:6 , ISA ,
56:1 , ISA , 57:3 , ISA , 57:19 , ISA , 65:5
near , JER , 12:2 , JER , 25:26 , JER , 30:21 , JER , 42:1 ,
JER , 46:3 , JER , 48:16 , JER , 48:24 , JER , 52:25
near , JG , 18:22 , JG , 19:13 , JG , 20:24 , JG , 20:34
near , JOB , 31:37 , JOB , 33:22 , JOB , 41:16
near , JOE , 3:9 , JOE , 3:14
near , JOH , 3:23 , JOH , 4:5 , JOH , 11:54
near , JOS , 3:4 , JOS , 10:24 , JOS , 10:24 , JOS , 15:46 ,
JOS , 17:4 , JOS , 18:13 , JOS , 21:1
near , LA , 3:57 , LA , 4:18
near , LE , 9:5 , LE , 10:4 , LE , 10:5 , LE , 18:6 , LE ,
18:12 , LE , 18:13 , LE , 18:17 , LE , 20:19 , LE , 21:2
near , LU , 15:1 , LU , 18:40 , LU , 19:41 , LU , 21:8 , LU ,
22:47 , LU , 24:15
near , MAL , 3:5
near , MR , 13:28
near , MT , 21:34 , MT , 24:33
near , NU , 3:6 , NU , 5:16 , NU , 16:5 , NU , 16:5 , NU ,
16:9 , NU , 16:10 , NU , 16:40 , NU , 17:13 , NU , 26:3 ,
NU , 26:63 , NU , 31:12 , NU , 31:48 , NU , 32:16 , NU , 33:
48 , NU , 33:50 , NU , 34:15 , NU , 35:1 , NU , 36:1 , NU ,
36:13
near , OB , 1:15
near , PR , 7:8 , PR , 10:14 , PR , 27:10
near , PS , 22:11 , PS , 32:9 , PS , 73:28 , PS , 75:1 , PS ,
107:18 , PS , 119:151 , PS , 119:169 , PS , 148:14
near , RU , 2:20 , RU , 3:9 , RU , 3:12
near , ZEP , 1:14 , ZEP , 1:14 , ZEP , 3:2
nearer , RO , 13:11
nearer , RU , 3:12
neariah , 1CH , 3:22 , 1CH , 3:23 , 1CH , 4:42
~~~~~~
Aceldama 0184 # Akeldama {ak-el-dam-ah'}; of Aramaic origin
[meaning field of blood; corresponding to 2506 and 1818];
Akeldama, a place near Jerusalem: -- {Aceldama}.[ql
Adria 0099 # Adrias {ad-ree'-as}; from Adria (a place near its
shore); the Adriatic sea (including the Ionian): -- {Adria}.[ql
Cedron 2748 # Kedron {ked-rone'}; of Hebrew origin [6939];
Cedron (i.e. Kidron), a brook near Jerusalem: -- {Cedron}.[ql
Clauda 2802 # Klaude {klow'-day}; of uncertain derivation;
Claude, an island near Crete: -- {Clauda}.[ql
Gethsemane 1068 # Gethsemane {gheth-say-man-ay'}; of Aramaic
origin [compare 1660 and 8081]; oil-press; Gethsemane, a garden
near Jerusalem: -- {Gethsemane}.[ql
Golgotha 1115 # Golgotha {gol-goth-ah'}; of Aramaic origin
[compare 1538]; the skull; Golgotha, a knoll near Jerusalem: --
{Golgotha}.[ql
Gomorrha 1116 # Gomorrha {gom'-or-hrhah}; of Hebrew origin
[6017]; Gomorrha (i.e. Amorah), a place near the Dead Sea: --
{Gomorrha}.[ql
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
({at} hand, unto), ready.[ql
at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , {at} hand, near, nigh
(at hand, unto), ready.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
away 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass ({away}, by, over), past, transgress.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
bring 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead
towards, i.e. (transitively) to conduct near (summon, present),
or (intransitively) to approach: -- {bring}, draw near.[ql
brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective
particle) and delphus (the womb); a brother (literally or
figuratively) near or remote [much like 1]: -- {brother}.[ql
by 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass (away, {by}, over), past, transgress.[ql
come 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: --
{come} (forth), go, pass (away, by, over), past, transgress.[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
draw 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead
towards, i.e. (transitively) to conduct near (summon, present),
or (intransitively) to approach: -- bring, {draw} near.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
except 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near
outside, i.e. besides: -- {except}, saving, without.[ql
father 3962 # pater {pat-ayr'}; apparently a primary word; a
"father" (literally or figuratively, near or more remote): --
{father}, parent.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
forth 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and
2064; to come near or aside, i.e. to approach (arrive), go by
(or away), (figuratively) perish or neglect, (caus.) avert: --
come ({forth}), go, pass (away, by, over), past, transgress.[ql
from 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- {from} , at hand, near, nigh
(at hand, unto), ready.[ql
given 3943 # paroinos {par'-oy-nos}; from 3844 and 3631;
staying near wine, i.e. tippling (a toper): -- {given} to wine.
[ql
go 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), {go}, pass (away, by, over), past, transgress.[ql
hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at {hand}, unto), ready.[ql
hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at {hand}, near, nigh
(at hand, unto), ready.[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from
the same as 3897; in a manner near by, i.e. (figuratively)
similarly: -- {likewise}.[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
near 0316 # anagkaios {an-ang-kah'-yos}; from 318; necessary;
by implication, close (of kin): -- {near}, necessary, necessity,
needful.[ql
near 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come (draw)
{near}, be (come, draw) nigh.[ql
near 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead
towards, i.e. (transitively) to conduct near (summon, present),
or (intransitively) to approach: -- bring, draw {near}.[ql
near 4139 # plesion {play-see'-on}; neuter of a derivative of
pelas (near); (adverbially) close by; as noun, a neighbor, i.e.
fellow (as man, countryman, Christian or friend): -- {near},
neighbour.[ql
near 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, {near}, nigh
(at hand, unto), ready.[ql
near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw near, go
({near}, to, unto).[ql
near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw {near},
go (near, to, unto).[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
nigh 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, {nigh}
(at hand, unto), ready.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
over 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass (away, by, {over}), past, transgress.[ql
parent 3962 # pater {pat-ayr'}; apparently a primary word; a
"father" (literally or figuratively, near or more remote): --
father, {parent}.[ql
pass 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, {pass} (away, by, over), past, transgress.[ql
past 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass (away, by, over), {past}, transgress.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
ready 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, unto), {ready}.[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
saving 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near
outside, i.e. besides: -- except, {saving}, without.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying
near wine, i.e. tippling (a toper): -- given {to} wine.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
transgress 3928 # parerchomai {par-er'-khom-ahee}; from 3844
and 2064; to come near or aside, i.e. to approach (arrive), go
by (or away), (figuratively) perish or neglect, (caus.) avert: --
come (forth), go, pass (away, by, over), past, {transgress}.[ql
unto 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, {unto}), ready.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
wine 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying
near wine, i.e. tippling (a toper): -- given to {wine}.[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
without 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near
outside, i.e. besides: -- except, saving, {without}.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
~~~~~~
near Interlinear Index Study
near GEN 012 011 And it came <01961 +hayah > to pass , when
<00834 +>aher > he was come <07126 +qarab > {near} <07126 +qarab
> to enter <00935 +bow> > into <00935 +bow> > Egypt <04714
+Mitsrayim > , that he said <00559 +>amar > unto Sarai <08297
+Saray > his wife <00802 +>ishshah > , Behold <02009 +hinneh >
now <04994 +na> > , I know <03045 +yada< > that thou [ art ] a
fair <03303 +yapheh > woman <00802 +>ishshah > to look <04258
+Machalath > upon :
near GEN 018 023 . And Abraham <85> drew {near} <05066 +nagash >
, and said <00559 +>amar > , Wilt thou also <00637 +>aph >
destroy <05595 +caphah > the righteous <06662 +tsaddiyq > with
the wicked <07563 +rasha< > ?
near GEN 019 009 And they said <00559 +>amar > , Stand <05066
+nagash > back <01973 +hal@ah > . And they said <00559 +>amar >
[ again ] , This one <00259 +>echad > [ fellow <07453 +rea< > ]
came <00935 +bow> > in to sojourn <01481 +guwr > , and he will
needs be a judge <08199 +shaphat > : now <06288 +p@>orah > will
we deal worse <07489 +ra with thee , than with them . And
they pressed <06484 +patsar > sore <03966 +m@ upon the man
<00376 +>iysh > , [ even ] Lot <03876 +Lowt > , and came <05066
+nagash > {near} <05066 +nagash > to break <07665 +shabar > the
door <01817 +deleth > .
near GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > ,
this <02063 +zo>th > city <05892 + [ is ] {near} <07138
+qarowb > to flee <05127 +nuwc > unto , and it [ is ] a little
<04705 +mits one : Oh <04994 +na> > , let me escape <04422
+malat > thither , ( [ is ] it not a little <04705 +mits
one ? ) and my soul <05315 +nephesh > shall live <02421 +chayah
> .
near GEN 020 004 But Abimelech <40> had not come <07126 +qarab >
{near} <07126 +qarab > her : and he said <00559 +>amar > , Lord
<00136 +>Adonay > , wilt thou slay <02026 +harag > also <01571
+gam > a righteous <06662 +tsaddiyq > nation <01471 +gowy > ?
near GEN 027 021 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto Jacob <03290 +Ya , Come <05066 +nagash > {near}
<05066 +nagash > , I pray <04994 +na> > thee , that I may feel
<04184 +muwsh > thee , my son <01121 +ben > , whether thou [ be
] my very <02088 +zeh > son <01121 +ben > Esau <06215 +
or not .
near GEN 027 022 And Jacob <03290 +Ya went <05066 +nagash
> {near} <05066 +nagash > unto Isaac <03327 +Yitschaq > his
father <1> ; and he felt <04959 +mashash > him , and said <00559
+>amar > , The voice <06963 +qowl > [ is ] Jacob s <03290
+Ya voice <06963 +qowl > , but the hands <03027 +yad > [
are ] the hands <03027 +yad > of Esau <06215 + .
near GEN 027 025 And he said <00559 +>amar > , Bring <05066
+nagash > [ it ] near <05066 +nagash > to me , and I will eat
<00398 +>akal > of my son s <01121 +ben > venison <06718 +tsayid
> , that my soul <05315 +nephesh > may bless <01288 +barak >
thee . And he brought <05066 +nagash > [ it ] {near} <05066
+nagash > to him , and he did eat <00398 +>akal > : and he
brought <00935 +bow> > him wine <03196 +yayin > , and he drank
<08354 +shathah > .
near GEN 027 025 And he said <00559 +>amar > , Bring <05066
+nagash > [ it ] {near} <05066 +nagash > to me , and I will eat
<00398 +>akal > of my son s <01121 +ben > venison <06718 +tsayid
> , that my soul <05315 +nephesh > may bless <01288 +barak >
thee . And he brought <05066 +nagash > [ it ] near <05066
+nagash > to him , and he did eat <00398 +>akal > : and he
brought <00935 +bow> > him wine <03196 +yayin > , and he drank
<08354 +shathah > .
near GEN 027 026 And his father <1> Isaac <03327 +Yitschaq >
said <00559 +>amar > unto him , Come <05066 +nagash > {near}
<05066 +nagash > now <04994 +na> > , and kiss <05401 +nashaq >
me , my son <01121 +ben > .
near GEN 027 027 And he came <05066 +nagash > {near} <05066
+nagash > , and kissed <05401 +nashaq > him : and he smelled
<07306 +ruwach > the smell <07381 +reyach > of his raiment
<00899 +beged > , and blessed <01288 +barak > him , and said
<00559 +>amar > , See <07200 +ra>ah > , the smell <07381 +reyach
> of my son <01121 +ben > [ is ] as the smell <07381 +reyach >
of a field <07704 +sadeh > which <00834 +>aher > the LORD <03068
+Y@hovah > hath blessed <01288 +barak > :
near GEN 029 010 And it came <01961 +hayah > to pass , when
<00834 +>aher > Jacob <03290 +Ya saw <07200 +ra>ah >
Rachel <07354 +Rachel > the daughter <01323 +bath > of Laban
<03837 +Laban > his mother s <00517 +>em > brother <00251 +>ach
> , and the sheep <06629 +tso>n > of Laban <03837 +Laban > his
mother s <00517 +>em > brother <00251 +>ach > , that Jacob
<03290 +Ya went <05066 +nagash > {near} <05066 +nagash > ,
and rolled <01556 +galal > the stone <68> from the well s
<00875 +@>er > mouth <06310 +peh > , and watered <08248 +shaqah
> the flock <06629 +tso>n > of Laban <03837 +Laban > his mother
s <00517 +>em > brother <00251 +>ach > .
near GEN 033 003 And he passed <05674 + over <05674
+ before <06440 +paniym > them , and bowed <07812
+shachah > himself to the ground <00776 +>erets > seven <07651
+sheba< > times <06471 +pa , until <05704 + he came
<05066 +nagash > {near} <05066 +nagash > to his brother <00251
+>ach > .
near GEN 033 006 Then the handmaidens <08198 +shiphchah > came
<05066 +nagash > {near} <05066 +nagash > , they and their
children <03206 +yeled > , and they bowed <07812 +shachah >
themselves .
near GEN 033 007 And Leah <03812 +Le>ah > also <01571 +gam >
with her children <03206 +yeled > came <05066 +nagash > near
<05066 +nagash > , and bowed <07812 +shachah > themselves : and
after <00310 +>achar > came <05066 +nagash > Joseph <03130
+Yowceph > {near} <05066 +nagash > and Rachel <07354 +Rachel > ,
and they bowed <07812 +shachah > themselves .
near GEN 033 007 And Leah <03812 +Le>ah > also <01571 +gam >
with her children <03206 +yeled > came <05066 +nagash > {near}
<05066 +nagash > , and bowed <07812 +shachah > themselves : and
after <00310 +>achar > came <05066 +nagash > Joseph <03130
+Yowceph > near <05066 +nagash > and Rachel <07354 +Rachel > ,
and they bowed <07812 +shachah > themselves .
near GEN 037 018 And when they saw <07200 +ra>ah > him afar
<07350 +rachowq > off , even before <02962 +terem > he came
<07126 +qarab > {near} <07126 +qarab > unto them , they
conspired <05320 +Naphtuchiym > against <00834 +>aher > him to
slay <04191 +muwth > him .
near GEN 043 019 And they came <05066 +nagash > {near} <05066
+nagash > to the steward of Joseph s <03130 +Yowceph > house
<01004 +bayith > , and they communed <01696 +dabar > with him at
the door <06607 +pethach > of the house <01004 +bayith > ,
near GEN 044 018 . Then Judah <03063 +Y@huwdah > came <05066
+nagash > {near} <05066 +nagash > unto him , and said <00559
+>amar > , Oh <00994 +biy > my lord <00113 +>adown > , let thy
servant <05650 + , I pray <04994 +na> > thee , speak
<01696 +dabar > a word <01697 +dabar > in my lord s <00113
+>adown > ears <00241 +>ozen > , and let not thine anger <00639
+>aph > burn <02734 +charah > against thy servant <05650 +
> : for thou [ art ] even as Pharaoh <06547 +Par .
near GEN 045 004 And Joseph <03130 +Yowceph > said <00559 +>amar
> unto his brethren <00251 +>ach > , Come <05066 +nagash > near
<05066 +nagash > to me , I pray <04994 +na> > you . And they
came <05066 +nagash > {near} <05066 +nagash > . And he said
<00559 +>amar > , I [ am ] Joseph <03130 +Yowceph > your brother
<00251 +>ach > , whom <00834 +>aher > ye sold <04376 +makar >
into Egypt <04714 +Mitsrayim > .
near GEN 045 004 And Joseph <03130 +Yowceph > said <00559 +>amar
> unto his brethren <00251 +>ach > , Come <05066 +nagash >
{near} <05066 +nagash > to me , I pray <04994 +na> > you . And
they came <05066 +nagash > near <05066 +nagash > . And he said
<00559 +>amar > , I [ am ] Joseph <03130 +Yowceph > your brother
<00251 +>ach > , whom <00834 +>aher > ye sold <04376 +makar >
into Egypt <04714 +Mitsrayim > .
near GEN 045 010 And thou shalt dwell <03427 +yashab > in the
land <00776 +>erets > of Goshen <01657 +Goshen > , and thou
shalt be {near} <07138 +qarowb > unto me , thou , and thy
children <01121 +ben > , and thy children s <01121 +ben >
children <01121 +ben > , and thy flocks <06629 +tso>n > , and
thy herds <01241 +baqar > , and all <03605 +kol > that thou hast
:
near GEN 048 010 Now the eyes <05869 + of Israel <03478
+Yisra>el > were dim <03513 +kabad > for age <02207 +zoqen > , [
so that ] he could <03201 +yakol > not see <07200 +ra>ah > . And
he brought <05066 +nagash > them {near} <05066 +nagash > unto
him ; and he kissed <05401 +nashaq > them , and embraced <02263
+chabaq > them .
near GEN 048 013 And Joseph <03130 +Yowceph > took <03947
+laqach > them both <08147 +sh@nayim > , Ephraim <00669
+>Ephrayim > in his right <03225 +yamiyn > hand <03225 +yamiyn >
toward Israel s <03478 +Yisra>el > left <08040 +s@mo>wl > hand
<08040 +s@mo>wl > , and Manasseh <04519 +M@nashsheh > in his
left <08040 +s@mo>wl > hand <08040 +s@mo>wl > toward Israel s
<03478 +Yisra>el > right <03225 +yamiyn > hand <03225 +yamiyn > ,
and brought <05066 +nagash > [ them ] {near} <05066 +nagash >
unto him .
near EXO 012 048 And when <03588 +kiy > a stranger <01616 +ger >
shall sojourn <01481 +guwr > with thee , and will keep <06213
+ the passover <06453 +pecach > to the LORD <03068
+Y@hovah > , let all <03605 +kol > his males <02145 +zakar > be
circumcised <04135 +muwl > , and then <00227 +>az > let him come
<07126 +qarab > {near} <07126 +qarab > and keep <06213 +
it ; and he shall be as one that is born <00249 +>ezrach > in
the land <00776 +>erets > : for no <03808 +lo> > uncircumcised
<06189 + person shall eat <00398 +>akal > thereof .
near EXO 013 017 . And it came <01961 +hayah > to pass , when
Pharaoh <06547 +Par had let the people <05971 + go
<07971 +shalach > , that God <00430 +>elohiym > led <05148
+nachah > them not [ through ] the way <01870 +derek > of the
land <00776 +>erets > of the Philistines <06430 +P@lishtiy > ,
although <03588 +kiy > that [ was ] {near} <07138 +qarowb > ;
for God <00430 +>elohiym > said <00559 +>amar > , Lest <06435
+pen > peradventure the people <05971 + repent <05162
+nacham > when they see <07200 +ra>ah > war <04421 +milchamah > ,
and they return <07725 +shuwb > to Egypt <04714 +Mitsrayim > :
near EXO 014 020 And it came <00935 +bow> > between <00996 +beyn
> the camp <04264 +machaneh > of the Egyptians <04714 +Mitsrayim
> and the camp <04264 +machaneh > of Israel <03478 +Yisra>el > ;
and it was a cloud <06051 + and darkness <02822 +choshek
> [ to them ] , but it gave light <00216 +>owr > by night <03915
+layil > [ to these ] : so that the one <02088 +zeh > came
<07126 +qarab > not {near} <07126 +qarab > the other <02088 +zeh
> all <03605 +kol > the night <03915 +layil > .
near EXO 016 009 And Moses <04872 +Mosheh > spake <00559 +>amar
> unto Aaron <00175 +>Aharown > , Say <00559 +>amar > unto all
<03605 +kol > the congregation <05712 + of the children
<01121 +ben > of Israel <03478 +Yisra>el > , Come <07126 +qarab
> {near} <07126 +qarab > before <06440 +paniym > the LORD <03068
+Y@hovah > : for he hath heard <08085 +shama< > your murmurings
<08519 +t@luwnah > .
near EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad >
shall come <05066 +nagash > {near} <05066 +nagash > the LORD
<03068 +Y@hovah > : but they shall not come <05066 +nagash >
nigh <05066 +nagash > ; neither <03808 +lo> > shall the people
<05971 + go <05927 + up with him .
near EXO 028 043 And they shall be upon Aaron <00175 +>Aharown >
, and upon his sons <01121 +ben > , when they come <00935 +bow>
> in unto the tabernacle <00168 +>ohel > of the congregation
<04150 +mow , or <00176 +>ow > when they come <05066
+nagash > {near} <05066 +nagash > unto the altar <04196
+mizbeach > to minister <08334 +sharath > in the holy <06944
+qodesh > [ place ] ; that they bear <05375 +nasa> > not
iniquity <05771 + , and die <04191 +muwth > : [ it shall
be ] a statute <02708 +chuqqah > for ever <05769 + unto
him and his seed <02233 +zera< > after <00310 +>achar > him .
near EXO 030 020 When they go <00935 +bow> > into <00413 +>el >
the tabernacle <00168 +>ohel > of the congregation <04150
+mow , they shall wash <07364 +rachats > with water <04325
+mayim > , that they die <04191 +muwth > not ; or <00176 +>ow >
when they come <05066 +nagash > {near} <05066 +nagash > to the
altar <04196 +mizbeach > to minister <08334 +sharath > , to burn
<06999 +qatar > offering made by fire unto the LORD <03068
+Y@hovah > :
near EXO 040 032 When they went <00935 +bow> > into <00413 +>el
> the tent <00168 +>ohel > of the congregation <04150 +mow ,
and when they came <07126 +qarab > {near} <07126 +qarab > unto
the altar <04196 +mizbeach > , they washed <07364 +rachats > ;
as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses
<04872 +Mosheh > .
near LEV 009 005 And they brought <03947 +laqach > [ that ]
which <00834 +>aher > Moses <04872 +Mosheh > commanded <06680
+tsavah > before the tabernacle <00168 +>ohel > of the
congregation <04150 +mow : and all <03605 +kol > the
congregation <05712 + drew {near} <07126 +qarab > and
stood <05975 + before <06440 +paniym > the LORD <03068
+Y@hovah > .
near LEV 010 004 And Moses <04872 +Mosheh > called <07121 +qara>
> Mishael <04332 +Miysha>el > and Elzaphan <00469 +>Eliytsaphan
> , the sons <01121 +ben > of Uzziel <05816 +el > the
uncle <01730 +dowd > of Aaron <00175 +>Aharown > , and said
<00559 +>amar > unto them , Come <00935 +bow> > {near} <07126
+qarab > , carry <05375 +nasa> > your brethren <00251 +>ach >
from before <06440 +paniym > the sanctuary <06944 +qodesh > out
of the camp <04264 +machaneh > .
near LEV 010 005 So they went <07126 +qarab > {near} <07126
+qarab > , and carried <05375 +nasa> > them in their coats
<03801 +k@thoneth > out of the camp <04264 +machaneh > ; as
Moses <04872 +Mosheh > had said <01696 +dabar > .
near LEV 018 006 . None of you shall approach <07126 +qarab > to
any <00376 +>iysh > that is {near} <07607 +sh@>er > of kin
<01320 +basar > to him , to uncover <01540 +galah > [ their ]
nakedness <06172 + : I [ am ] the LORD <03068 +Y@hovah >
.
near LEV 018 012 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy father s <1> sister <00269
+>achowth > : she [ is ] thy father s <1> {near} <07607 +sh@>er
> kinswoman <07607 +sh@>er > .
near LEV 018 013 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy mother s <00517 +>em > sister
<00269 +>achowth > : for she [ is ] thy mother s <00517 +>em >
{near} <07607 +sh@>er > kinswoman <07607 +sh@>er > .
near LEV 018 017 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of a woman <00802 +>ishshah > and her
daughter <01323 +bath > , neither <03808 +lo> > shalt thou take
<03947 +laqach > her son s <01121 +ben > daughter <01323 +bath >
, or her daughter s <01323 +bath > daughter <01323 +bath > , to
uncover <01540 +galah > her nakedness <06172 + ; [ for ]
they [ are ] her {near} <07608 +sha>arah > kinswomen <07608
+sha>arah > : it [ is ] wickedness <02154 +zimmah > .
near LEV 020 019 And thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy mother s <00517 +>em > sister
<00269 +>achowth > , nor of thy father s <1> sister <00269
+>achowth > : for he uncovereth <06168 + his {near}
<07607 +sh@>er > kin <07607 +sh@>er > : they shall bear <05375
+nasa> > their iniquity <05771 + .
near LEV 021 002 But for his kin <07607 +sh@>er > , that is
{near} <07138 +qarowb > unto him , [ that is ] , for his mother
<00517 +>em > , and for his father <1> , and for his son <01121
+ben > , and for his daughter <01323 +bath > , and for his
brother <00251 +>ach > ,
near NUM 003 006 Bring <07126 +qarab > the tribe <04294 +matteh
> of Levi <03878 +Leviy > {near} <07138 +qarowb > , and present
<05975 + them before <06440 +paniym > Aaron <00175
+>Aharown > the priest <03548 +kohen > , that they may minister
<08334 +sharath > unto him .
near NUM 005 016 And the priest <03548 +kohen > shall bring
<07126 +qarab > her {near} <07138 +qarowb > , and set <05975
+ her before <06440 +paniym > the LORD <03068 +Y@hovah > :
near NUM 016 005 And he spake <01696 +dabar > unto Korah <07141
+Qorach > and unto all <03605 +kol > his company <05712 +
, saying <00559 +>amar > , Even to morrow <01242 +boqer > the
LORD <03068 +Y@hovah > will shew <03045 +yada< > who <04310 +miy
> [ are ] his , and [ who <01931 +huw> > is ] holy <06918
+qadowsh > ; and will cause [ him ] to come <07126 +qarab > near
<07126 +qarab > unto him : even [ him ] whom <00834 +>aher > he
hath chosen <00977 +bachar > will he cause to come <07126 +qarab
> {near} <07126 +qarab > unto him .
near NUM 016 005 And he spake <01696 +dabar > unto Korah <07141
+Qorach > and unto all <03605 +kol > his company <05712 +
, saying <00559 +>amar > , Even to morrow <01242 +boqer > the
LORD <03068 +Y@hovah > will shew <03045 +yada< > who <04310 +miy
> [ are ] his , and [ who <01931 +huw> > is ] holy <06918
+qadowsh > ; and will cause [ him ] to come <07126 +qarab >
{near} <07126 +qarab > unto him : even [ him ] whom <00834
+>aher > he hath chosen <00977 +bachar > will he cause to come
<07126 +qarab > near <07126 +qarab > unto him .
near NUM 016 009 [ Seemeth it but ] a small <04592 +m@
thing unto you , that the God <00430 +>elohiym > of Israel
<03478 +Yisra>el > hath separated <00914 +badal > you from the
congregation <05712 + of Israel <03478 +Yisra>el > , to
bring <07126 +qarab > you {near} <07138 +qarowb > to himself to
do <05647 + the service <05656 + of the
tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > , and
to stand <05975 + before <06440 +paniym > the
congregation <05712 + to minister <08334 +sharath > unto
them ?
near NUM 016 010 And he hath brought <07126 +qarab > thee {near}
<07138 +qarowb > [ to him ] , and all <03605 +kol > thy brethren
<00251 +>ach > the sons <01121 +ben > of Levi <03878 +Leviy >
with thee : and seek <01245 +baqash > ye the priesthood <03550
+k@hunnah > also <01571 +gam > ?
near NUM 016 040 [ To be ] a memorial <02146 +zikrown > unto the
children <01121 +ben > of Israel <03478 +Yisra>el > , that no
<03808 +lo> > stranger , which <00834 +>aher > [ is ] not of the
seed <02233 +zera< > of Aaron <00175 +>Aharown > , come <07126
+qarab > {near} <07126 +qarab > to offer incense <07004
+q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > ;
that he be not as Korah <07141 +Qorach > , and as his company
<05712 + : as the LORD <03068 +Y@hovah > said <01696
+dabar > to him by the hand <03027 +yad > of Moses <04872
+Mosheh > .
near NUM 017 013 Whosoever <03605 +kol > cometh <07131 +qareb >
any thing {near} <07138 +qarowb > unto the tabernacle <04908
+mishkan > of the LORD <03068 +Y@hovah > shall die <04191 +muwth
> : shall we be consumed <08552 +tamam > with dying <01478
+gava< > ?
near NUM 026 003 And Moses <04872 +Mosheh > and Eleazar <00499
+>El the priest <03548 +kohen > spake <01696 +dabar >
with them in the plains <06160 + of Moab <04124 +Mow>ab
> by Jordan <03383 +Yarden > [ {near} ] Jericho <03405
+Y@riychow > , saying <00559 +>amar > ,
near NUM 026 063 . These <00428 +>el - leh > [ are ] they that
were numbered <06485 +paqad > byMoses <04872 +Mosheh > and
Eleazar <00499 +>El the priest <03548 +kohen > , who
<00834 +>aher > numbered <06485 +paqad > the children <01121
+ben > of Israel <03478 +Yisra>el > in the plains <06160
+ of Moab <04124 +Mow>ab > by Jordan <03383 +Yarden > [
{near} ] Jericho <03405 +Y@riychow > .
near NUM 031 012 And they brought <00935 +bow> > the captives
<07628 +sh@biy > , and the prey <04455 +malqowach > , and the
spoil <07998 +shalal > , unto Moses <04872 +Mosheh > , and
Eleazar <00499 +>El the priest <03548 +kohen > , and unto
the congregation <05712 + of the children <01121 +ben >
of Israel <03478 +Yisra>el > , unto the camp <04264 +machaneh >
at <00413 +>el > the plains <06160 + of Moab <04124
+Mow>ab > , which <00834 +>aher > [ are ] by Jordan <03383
+Yarden > [ {near} ] Jericho <03405 +Y@riychow > .
near NUM 031 048 . And the officers <06485 +paqad > which <00834
+>aher > [ were ] over thousands <00505 +>eleph > of the host
<06635 +tsaba> > , the captains <08269 +sar > of thousands
<00505 +>eleph > , and captains <08269 +sar > of hundreds <03967
+me>ah > , came <07126 +qarab > {near} <05066 +nagash > unto
Moses <04872 +Mosheh > :
near NUM 032 016 . And they came <05066 +nagash > {near} <05066
+nagash > unto him , and said <00559 +>amar > , We will build
<01129 +banah > sheepfolds here <06311 +poh > for our cattle
<04735 +miqneh > , and cities <05892 + for our little
<02945 +taph > ones :
near NUM 033 048 And they departed <05265 +naca< > from the
mountains <02022 +har > of Abarim <05682 + , and
pitched <02583 +chanah > in the plains <06160 + of Moab
<04124 +Mow>ab > by Jordan <03383 +Yarden > [ {near} ] Jericho
<03405 +Y@riychow > .
near NUM 033 050 . And the LORD <03068 +Y@hovah > spake <01696
+dabar > unto Moses <04872 +Mosheh > in the plains <06160
+ of Moab <04124 +Mow>ab > by Jordan <03383 +Yarden > [
{near} ] Jericho <03405 +Y@riychow > , saying <00559 +>amar > ,
near NUM 034 015 The two <08147 +sh@nayim > tribes <04294
+matteh > and the half <02677 +chetsiy > tribe <04294 +matteh >
have received <03947 +laqach > their inheritance <05159
+nachalah > on this side <05676 + Jordan <03383 +Yarden >
[ {near} ] Jericho <03405 +Y@riychow > eastward <06924 +qedem > ,
toward the sunrising <04217 +mizrach > .
near NUM 035 001 . And the LORD <03068 +Y@hovah > spake <01696
+dabar > unto Moses <04872 +Mosheh > in the plains <06160
+ of Moab <04124 +Mow>ab > by Jordan <03383 +Yarden > [
{near} ] Jericho <03405 +Y@riychow > , saying <00559 +>amar > ,
near NUM 036 001 . And the chief <07218 +ro>sh > fathers <1> of
the families <04940 +mishpachah > of the children <01121 +ben >
of Gilead <01568 +Gil , the son <01121 +ben > of Machir
<04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519
+M@nashsheh > , of the families <04940 +mishpachah > of the sons
<01121 +ben > of Joseph <03130 +Yowceph > , came <07126 +qarab >
{near} <05066 +nagash > , and spake <01696 +dabar > before
<06440 +paniym > Moses <04872 +Mosheh > , and before <06440
+paniym > the princes <05387 +nasiy> > , the chief <07218 +ro>sh
> fathers <1> of the children <01121 +ben > of Israel <03478
+Yisra>el > :
near NUM 036 013 These <00428 +>el - leh > [ are ] the
commandments <04687 +mitsvah > and the judgments <04941 +mishpat
> , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > by the hand <03027 +yad > of Moses <04872
+Mosheh > unto the children <01121 +ben > of Israel <03478
+Yisra>el > in the plains <06160 + of Moab <04124
+Mow>ab > by Jordan <03383 +Yarden > [ {near} ] Jericho <03405
+Y@riychow > .
near DEU 001 022 And ye came <07126 +qarab > {near} <07126
+qarab > unto me every <03605 +kol > one of you , and said
<00559 +>amar > , We will send <07971 +shalach > men <00582
+>enowsh > before <06440 +paniym > us , and they shall search
<02658 +chaphar > us out the land <00776 +>erets > , and bring
<07725 +shuwb > us word <01697 +dabar > again <07725 +shuwb > by
what <00834 +>aher > way <01870 +derek > we must go <05927
+ up , and into what <00853 +>eth > cities <05892 +
we shall come <00935 +bow> > .
near DEU 004 011 And ye came <07126 +qarab > {near} <07126
+qarab > and stood <05975 + under <08478 +tachath > the
mountain <02022 +har > ; and the mountain <02022 +har > burned
<01197 +ba with fire <00784 +>esh > unto the midst <03820
+leb > of heaven <08064 +shamayim > , with darkness <06205
+ , clouds <06051 + , and thick darkness <06205
+ .
near DEU 005 023 . And it came <01961 +hayah > to pass , when ye
heard <08085 +shama< > the voice <06963 +qowl > out of the midst
<08432 +tavek > of the darkness <02822 +choshek > , ( for the
mountain <02022 +har > did burn <01197 +ba with fire <00784
+>esh > , ) that ye came <07126 +qarab > {near} <07126 +qarab >
unto me , [ even ] all <03605 +kol > the heads <07218 +ro>sh >
of your tribes <07626 +shebet > , and your elders <02205 +zaqen
> ;
near DEU 005 027 Go <07126 +qarab > thou {near} <07126 +qarab > ,
and hear <08085 +shama< > all <03605 +kol > that the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > shall say <00559
+>amar > : and speak <01696 +dabar > thou unto us all <03605
+kol > that the LORD <03068 +Y@hovah > our God <00430 +>elohiym
> shall speak <01696 +dabar > unto thee ; and we will hear
<08085 +shama< > [ it ] , and do <06213 + [ it ] .
near DEU 016 021 Thou shalt not plant <05193 +nata< > thee a
grove <00842 +>asherah > of any <03605 +kol > trees <06086 +
> {near} <00681 +>etsel > unto the altar <04196 +mizbeach > of
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which
<00834 +>aher > thou shalt make <06213 + thee .
near DEU 021 005 And the priests <03548 +kohen > the sons <01121
+ben > of Levi <03878 +Leviy > shall come <05506 +c@chorah >
{near} <05066 +nagash > ; for them the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > hath chosen <00977 +bachar > to
minister <08334 +sharath > unto him , and to bless <01288 +barak
> in the name <08034 +shem > of the LORD <03068 +Y@hovah > ; and
by their word <06310 +peh > shall every <03605 +kol >
controversy <07379 +riyb > and every <03605 +kol > stroke <05061
+nega< > be [ tried ] :
near DEU 025 011 When <03588 +kiy > men <00582 +>enowsh > strive
<05327 +natsah > together <03162 +yachad > one <00259 +>echad >
with another <00250 +>Ezrachiy > , and the wife <00802 +>ishshah
> of the one <00259 +>echad > draweth {near} <07126 +qarab > for
to deliver <05337 +natsal > her husband <00376 +>iysh > out of
the hand <03027 +yad > of him that smiteth <05221 +nakah > him ,
and putteth <07971 +shalach > forth <07971 +shalach > her hand
<03027 +yad > , and taketh <02388 +chazaq > him by the secrets
<04016 +mabush > :
near JOS 003 004 Yet <00389 +>ak > there shall be a space <07350
+rachowq > between <00996 +beyn > you and it , about two
thousand <00505 +>eleph > cubits <00520 +>ammah > by measure
<04060 +middah > : come <07126 +qarab > not {near} <07126 +qarab
> unto it , that ye may know <03045 +yada< > the way <01870
+derek > by which <00834 +>aher > ye must go <03212 +yalak > :
for ye have not passed <05674 + [ this ] way <01870
+derek > heretofore <08543 +t@mowl > .
near JOS 010 024 And it came <01961 +hayah > to pass , when they
brought <03318 +yatsa> > out those <00428 +>el - leh > kings
<04428 +melek > unto Joshua <03091 +Y@howshuwa< > , that Joshua
<03091 +Y@howshuwa< > called <07121 +qara> > for all <03605 +kol
> the men <00376 +>iysh > of Israel <03478 +Yisra>el > , and
said <00559 +>amar > unto the captains <07101 +qatsiyn > of the
men of war <04421 +milchamah > which went <01980 +halak > with
him , Come <07126 +qarab > near <07126 +qarab > , put <07760
+suwm > your feet <07272 +regel > upon the necks <06677
+tsavva>r > of these <00428 +>el - leh > kings <04428 +melek > .
And they came <07126 +qarab > {near} <07126 +qarab > , and put
<07760 +suwm > their feet <07272 +regel > upon the necks <06677
+tsavva>r > of them .
near JOS 010 024 And it came <01961 +hayah > to pass , when they
brought <03318 +yatsa> > out those <00428 +>el - leh > kings
<04428 +melek > unto Joshua <03091 +Y@howshuwa< > , that Joshua
<03091 +Y@howshuwa< > called <07121 +qara> > for all <03605 +kol
> the men <00376 +>iysh > of Israel <03478 +Yisra>el > , and
said <00559 +>amar > unto the captains <07101 +qatsiyn > of the
men of war <04421 +milchamah > which went <01980 +halak > with
him , Come <07126 +qarab > {near} <07126 +qarab > , put <07760
+suwm > your feet <07272 +regel > upon the necks <06677
+tsavva>r > of these <00428 +>el - leh > kings <04428 +melek > .
And they came <07126 +qarab > near <07126 +qarab > , and put
<07760 +suwm > their feet <07272 +regel > upon the necks <06677
+tsavva>r > of them .
near JOS 015 046 From Ekron <06138 + even unto the sea
<03220 +yam > , all <03605 +kol > that [ lay ] {near} <03027
+yad > Ashdod <00795 +>Ashdowd > , with their villages <02691
+chatser > :
near JOS 017 004 And they came <07126 +qarab > {near} <07126
+qarab > before <06440 +paniym > Eleazar <00499 +>El the
priest <03548 +kohen > , and before <06440 +paniym > Joshua
<03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn
> , and before <06440 +paniym > the princes <05387 +nasiy> > ,
saying <00559 +>amar > , The LORD <03068 +Y@hovah > commanded
<06680 +tsavah > Moses <04872 +Mosheh > to give <05414 +nathan >
us an inheritance <05159 +nachalah > among <08432 +tavek > our
brethren <00251 +>ach > . Therefore according <00413 +>el > to
the commandment <06310 +peh > of the LORD <03068 +Y@hovah > he
gave <05414 +nathan > them an inheritance <05159 +nachalah >
among <08432 +tavek > the brethren <00251 +>ach > of their
father <1> .
near JOS 018 013 And the border <01366 +g@buwl > went <05674
+ over <05674 + from thence <08033 +sham > toward
Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870
+Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth - >El
> , southward <05045 +negeb > ; and the border <01366 +g@buwl >
descended <03381 +yarad > to Atarothadar <05853 +Addar
> , {near} <05921 + the hill <02022 +har > that [ lieth ]
on the south <05045 +negeb > side of the nether <08481 +tachtown
> Bethhoron <01032 +Beyth Chowrown > .
near JOS 021 001 . Then came <05066 +nagash > {near} <05066
+nagash > the heads <07218 +ro>sh > of the fathers <1> of the
Levites <03881 +Leviyiy > unto Eleazar <00499 +>El the
priest <03548 +kohen > , and unto Joshua <03091 +Y@howshuwa< >
the son <01121 +ben > of Nun <05126 +Nuwn > , and unto the heads
<07218 +ro>sh > of the fathers <1> of the tribes <04294 +matteh
> of the children <01121 +ben > of Israel <03478 +Yisra>el > ;
near JUDG 018 022 [ And ] when they were a good <07368 +rachaq >
way from the house <01004 +bayith > of Micah <04318 +Miykah > ,
the men <00582 +>enowsh > that [ were ] in the houses <01004
+bayith > {near} <05973 + to Micah s <04318 +Miykah > house
<01004 +bayith > were gathered <02199 +za together , and
overtook <01692 +dabaq > the children <01121 +ben > of Dan
<01835 +Dan > .
near JUDG 019 013 And he said <00559 +>amar > unto his servant
<05288 +na , Come <03212 +yalak > , and let us draw {near}
<07126 +qarab > to one <00259 +>echad > of these places <04725
+maqowm > to lodge <03885 +luwn > all <03885 +luwn > night , in
Gibeah <01390 +Gib , or <00176 +>ow > in Ramah <07414
+Ramah > .
near JUDG 020 024 And the children <01121 +ben > of Israel
<03478 +Yisra>el > came <07126 +qarab > {near} <07126 +qarab >
against <00413 +>el > the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > the second <08145 +sheniy > day <03117 +yowm
> .
near JUDG 020 034 And there came <00935 +bow> > against <05048
+neged > Gibeah <01390 +Gib ten <06235 + thousand
<00505 +>eleph > chosen <00970 +bachuwr > men <00376 +>iysh >
out of all <03605 +kol > Israel <03478 +Yisra>el > , and the
battle <04421 +milchamah > was sore <03513 +kabad > : but they
knew <03045 +yada< > not that evil <07451 +ra< > [ was ] {near}
<05060 +naga< > them .
near RUT 002 020 And Naomi <05281 +No said <00559 +>amar
> unto her daughter <03618 +kallah > in law <03618 +kallah > ,
Blessed <01288 +barak > [ be ] he of the LORD <03068 +Y@hovah > ,
who <00834 +>aher > hath not left <05800 + off his
kindness <02617 +checed > to the living <02416 +chay > and to
the dead <04191 +muwth > . And Naomi <05281 +No said
<00559 +>amar > unto her , The man <00376 +>iysh > [ is ] {near}
<07138 +qarowb > of kin unto us , one of our next kinsmen <01350
+ga>al > .
near RUT 003 009 And he said <00559 +>amar > , Who <04310 +miy >
[ art ] thou ? And she answered <00559 +>amar > , I [ am ] Ruth
<07327 +Ruwth > thine handmaid <00519 +>amah > : spread <06566
+paras > therefore thy skirt <03671 +kanaph > over <05921 +
thine handmaid <00519 +>amah > ; for thou [ art ] a {near}
kinsman <01350 +ga>al > .
near RUT 003 012 And now <06258 + it is true <00551
+>omnam > that I [ am thy ] {near} kinsman <01350 +ga>al > :
howbeit there is a kinsman <01350 +ga>al > nearer <07138 +qarowb
> than I .
near 1SA 004 019 . And his daughter <03618 +kallah > in law
<03618 +kallah > , Phinehas <06372 +Piyn@chac > wife <00802
+>ishshah > , was with child <02030 +hareh > , [ {near} ] to be
delivered <03205 +yalad > : and when she heard <08085 +shama< >
the tidings <08052 +sh@muw that the ark <00727 +>arown > of
God <00430 +>elohiym > was taken <03947 +laqach > , and that her
father <02524 +cham > in law <02524 +cham > and her husband
<00376 +>iysh > were dead <04191 +muwth > , she bowed <03766
+kara< > herself and travailed <03205 +yalad > ; for her pains
<06735 +tsiyr > came <02015 +haphak > upon her .
near 1SA 007 010 And as Samuel <08050 +Sh@muw>el > was offering
<05927 + up the burnt <05930 + offering , the
Philistines <06430 +P@lishtiy > drew {near} <05066 +nagash > to
battle <04421 +milchamah > against Israel <03478 +Yisra>el > :
but the LORD <03068 +Y@hovah > thundered <07481 +ra with a
great <01419 +gadowl > thunder <06963 +qowl > on that day <03117
+yowm > upon the Philistines <06430 +P@lishtiy > , and
discomfited <01949 +huwm > them ; and they were smitten <05062
+nagaph > before <06440 +paniym > Israel <03478 +Yisra>el > .
near 1SA 009 018 . Then Saul <07586 +Sha>uwl > drew {near}
<05066 +nagash > to Samuel <08050 +Sh@muw>el > in the gate
<08179 +sha , and said <00559 +>amar > , Tell <05046 +nagad
> me , I pray <04994 +na> > thee , where the seer s <07200
+ra>ah > house <01004 +bayith > [ is ] .
near 1SA 010 020 And when Samuel <08050 +Sh@muw>el > had caused
all <03605 +kol > the tribes <07626 +shebet > of Israel <03478
+Yisra>el > to come <07126 +qarab > {near} <07126 +qarab > , the
tribe <07626 +shebet > of Benjamin <01144 +Binyamiyn > was taken
<03920 +lakad > .
near 1SA 010 021 When he had caused the tribe <07626 +shebet >
of Benjamin <01144 +Binyamiyn > to come <07126 +qarab > {near}
<07126 +qarab > by their families <04940 +mishpachah > , the
family <04940 +mishpachah > of Matri <04309 +Matriy > was taken
<03920 +lakad > , and Saul <07586 +Sha>uwl > the son <01121 +ben
> of Kish <07027 + Qiysh > was taken <03920 +lakad > : and when
they sought <01245 +baqash > him , he could not be found <04672
+matsa> > .
near 1SA 014 036 . And Saul <07586 +Sha>uwl > said <00559 +>amar
> , Let us go <03381 +yarad > down <03381 +yarad > after <00310
+>achar > the Philistines <06430 +P@lishtiy > by night <03915
+layil > , and spoil <00962 +bazaz > them until <05704 +
the morning <01242 +boqer > light <00216 +>owr > , and let us
not leave <07604 +sha>ar > a man <00376 +>iysh > of them . And
they said <00559 +>amar > , Do <06213 + whatsoever <03605
+kol > seemeth <05869 + good <02896 +towb > unto thee .
Then said <00559 +>amar > the priest <03548 +kohen > , Let us
draw {near} <07126 +qarab > hither <01988 +halom > unto God
<00430 +>elohiym > .
near 1SA 014 038 And Saul <07586 +Sha>uwl > said <00559 +>amar >
, Draw ye {near} <05066 +nagash > hither <01988 +halom > , all
<03605 +kol > the chief <06438 +pinnah > of the people <05971
+ : and know <03045 +yada< > and see <07200 +ra>ah >
wherein <04100 +mah > this <02088 +zeh > sin <02403 +chatta>ah >
hath been <01961 +hayah > this <02088 +zeh > day <03117 +yowm > .
near 1SA 017 016 And the Philistine <06430 +P@lishtiy > drew
{near} <05066 +nagash > morning <07925 +shakam > and evening
<06150 + , and presented <03320 +yatsab > himself forty
<00705 +>arba days <03117 +yowm > .
near 1SA 017 040 . And he took <03947 +laqach > his staff <04731
+maqqel > in his hand <03027 +yad > , and chose <00977 +bachar >
him five <02568 +chamesh > smooth <02512 +challuq > stones <68>
out of the brook <05158 +nachal > , and put <07760 +suwm > them
in a shepherd s <07462 +ra bag <03627 +k@liy > which <00834
+>aher > he had , even in a scrip <03219 +yalquwt > ; and his
sling <07050 +qela< > [ was ] in his hand <03027 +yad > : and he
drew {near} <05066 +nagash > to the Philistine <06430 +P@lishtiy
> .
near 1SA 017 041 And the Philistine <06430 +P@lishtiy > came
<03212 +yalak > on and drew {near} <07126 +qarab > unto David
<01732 +David > ; and the man <00376 +>iysh > that bare <05375
+nasa> > the shield <06793 +tsinnah > [ went ] before <06440
+paniym > him .
near 1SA 030 021 . And David <01732 +David > came <00935 +bow> >
to the two hundred <03967 +me>ah > men <00582 +>enowsh > , which
<00834 +>aher > were so faint <06296 +pagar > that they could
not follow David <01732 +David > , whom they had made also to
abide <03427 +yashab > at the brook <05158 +nachal > Besor
<01308 +B@sowr > : and they went <03318 +yatsa> > forth <03318
+yatsa> > to meet <07125 +qir>ah > David <01732 +David > , and
to meet <07125 +qir>ah > the people <05971 + that [ were ]
with him : and when David <01732 +David > came <05066 +nagash >
{near} <05066 +nagash > to the people <05971 + , he saluted
them .
near 2SA 001 015 And David <01732 +David > called <07121 +qara>
> one <00259 +>echad > of the young <05288 +na men , and
said <00559 +>amar > , Go <05066 +nagash > {near} <05066 +nagash
> , [ and ] fall <06293 +paga< > upon him . And he smote <05221
+nakah > him that he died <04191 +muwth > .
near 2SA 014 030 Therefore he said <00559 +>amar > unto his
servants <05650 + , See <07200 +ra>ah > , Joab s <03097
+Yow>ab > field <02513 +chelqah > is {near} <00413 +>el > mine
<03027 +yad > , and he hath barley <08184 +s@ there
<08033 +sham > ; go <03212 +yalak > and set it on fire <00784
+>esh > . And Absalom s <53> servants <05650 + set the
field <02513 +chelqah > on fire <00784 +>esh > .
near 2SA 018 025 And the watchman <06822 +tsaphah > cried <07121
+qara> > , and told <05046 +nagad > the king <04428 +melek > .
And the king <04428 +melek > said <00559 +>amar > , If <00518
+>im > he [ be ] alone <00905 +bad > , [ there is ] tidings
<01309 +b@sowrah > in his mouth <06310 +peh > . And he came
<03212 +yalak > apace , and drew {near} <07126 +qarab > .
near 2SA 019 042 And all <03605 +kol > the men <00376 +>iysh >
of Judah <03063 +Y@huwdah > answered <06030 + the men
<00376 +>iysh > of Israel <03478 +Yisra>el > , Because <03588
+kiy > the king <04428 +melek > [ is ] {near} <07138 +qarowb >
of kin to us : wherefore <04100 +mah > then be ye angry <02734
+charah > for this <02088 +zeh > matter <01697 +dabar > ? have
we eaten <00398 +>akal > at all of the king s <04428 +melek > [
cost ] ? or hath he given <05375 +nasa> > us any gift <05379
+nisse>th > ?
near 2SA 020 016 Then cried <07121 +qara> > a wise <02450
+chakam > woman <00802 +>ishshah > out of the city <05892 +
> , Hear <08085 +shama< > , hear <08085 +shama< > ; say <00559
+>amar > , I pray <04994 +na> > you , unto Joab <03097 +Yow>ab >
, Come <07126 +qarab > {near} <07126 +qarab > hither , that I
may speak <01696 +dabar > with thee .
near 2SA 020 017 And when he was come <07126 +qarab > {near}
<07126 +qarab > unto her , the woman <00802 +>ishshah > said
<00559 +>amar > , [ Art ] thou Joab <03097 +Yow>ab > ? And he
answered <00559 +>amar > , I [ am he ] . Then she said <00559
+>amar > unto him , Hear <08085 +shama< > the words <01697
+dabar > of thine handmaid <00519 +>amah > . And he answered
<00559 +>amar > , I do hear <08085 +shama< > .
near 1KI 008 046 If <03588 +kiy > they sin <02398 +chata> >
against thee , ( for [ there is ] no <00369 +>ayin > man <00120
+>adam > that sinneth <02398 +chata> > not , ) and thou be angry
<00599 +>anaph > with them , and deliver <05414 +nathan > them
to the enemy <00341 +>oyeb > , so that they carry <07617 +shabah
> them away <07617 +shabah > captives <07617 +shabah > unto the
land <00776 +>erets > of the enemy <00341 +>oyeb > , far <07350
+rachowq > or <00176 +>ow > {near} <07138 +qarowb > ;
near 1KI 018 030 And Elijah <00452 +>Eliyah > said <00559 +>amar
> unto all <03605 +kol > the people <05971 + , Come <05066
+nagash > near <05066 +nagash > unto me . And all <03605 +kol >
the people <05971 + came <05066 +nagash > {near} <05066
+nagash > unto him . And he repaired <07495 +rapha> > the altar
<04196 +mizbeach > of the LORD <03068 +Y@hovah > [ that was ]
broken <02040 +harac > down .
near 1KI 018 030 And Elijah <00452 +>Eliyah > said <00559 +>amar
> unto all <03605 +kol > the people <05971 + , Come <05066
+nagash > {near} <05066 +nagash > unto me . And all <03605 +kol
> the people <05971 + came <05066 +nagash > near <05066
+nagash > unto him . And he repaired <07495 +rapha> > the altar
<04196 +mizbeach > of the LORD <03068 +Y@hovah > [ that was ]
broken <02040 +harac > down .
near 1KI 018 036 And it came <01961 +hayah > to pass at [ the
time of ] the offering <05927 + of the [ evening ]
sacrifice <04503 +minchah > , that Elijah <00452 +>Eliyah > the
prophet <05030 +nabiy> > came <05066 +nagash > {near} <05066
+nagash > , and said <00559 +>amar > , LORD <03068 +Y@hovah >
God <00430 +>elohiym > of Abraham <85> , Isaac <03327 +Yitschaq
> , and of Israel <03478 +Yisra>el > , let it be known <03045
+yada< > this <02088 +zeh > day <03117 +yowm > that thou [ art ]
God <00430 +>elohiym > in Israel <03478 +Yisra>el > , and [ that
] I [ am ] thy servant <05650 + , and [ that ] I have
done <06213 + all <03605 +kol > these <00428 +>el - leh >
things <01697 +dabar > at thy word <01697 +dabar > .
near 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696 +dabar
> unto Naboth <05022 +Nabowth > , saying <00559 +>amar > , Give
<05414 +nathan > me thy vineyard <03754 +kerem > , that I may
have <01961 +hayah > it for a garden <01588 +gan > of herbs
<03419 +yaraq > , because <03588 +kiy > it [ is ] {near} <07138
+qarowb > unto my house <01004 +bayith > : and I will give
<05414 +nathan > thee for it a better <02896 +towb > vineyard
<03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im
> it seem good <02896 +towb > to thee , I will give <05414
+nathan > thee the worth <04242 +m@chiyr > of it in money <03701
+keceph > .
near 1KI 022 024 But Zedekiah <06667 +Tsidqiyah > the son <01121
+ben > of Chenaanah <03668 +K@na went <05674 +
{near} <05066 +nagash > , and smote <05221 +nakah > Micaiah
<04321 +Miykay@huw > on <05921 + the cheek <03895 +l@chiy >
, and said <00559 +>amar > , Which way <02088 +zeh > went <05674
+ the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah
> from me to speak <01696 +dabar > unto thee ?
near 2KI 004 027 And when she came <00935 +bow> > to the man
<00376 +>iysh > of God <00430 +>elohiym > to the hill <02022
+har > , she caught <02388 +chazaq > him by the feet <07272
+regel > : but Gehazi <01522 +Geychaziy > came <05066 +nagash >
{near} <05066 +nagash > to thrust <01920 +Hadaph > her away .
And the man <00376 +>iysh > of God <00430 +>elohiym > said
<00559 +>amar > , Let her alone <07503 +raphah > ; for her soul
<05315 +nephesh > [ is ] vexed <04843 +marar > within her : and
the LORD <03068 +Y@hovah > hath hid <05956 + [ it ] from
me , and hath not told <05046 +nagad > me .
near 2KI 005 013 And his servants <05650 + came <05066
+nagash > {near} <05066 +nagash > , and spake <01696 +dabar >
unto him , and said <00559 +>amar > , My father <1> , [ if ] the
prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do some
] great <01419 +gadowl > thing <01697 +dabar > , wouldest thou
not have done <06213 + [ it ] ? how <00637 +>aph > much
rather then , when <03588 +kiy > he saith <00559 +>amar > to
thee , Wash <07364 +rachats > , and be clean <02891 +taher > ?
near 2CH 006 036 If <03588 +kiy > they sin <02398 +chata> >
against thee , ( for [ there is ] no <00369 +>ayin > man <00120
+>adam > which <00834 +>aher > sinneth <02398 +chata> > not , )
and thou be angry <00599 +>anaph > with them , and deliver
<05414 +nathan > them over <06440 +paniym > before <06440
+paniym > [ their ] enemies <00341 +>oyeb > , and they carry
<07617 +shabah > them away <07617 +shabah > captives <07617
+shabah > unto a land <00776 +>erets > far <07350 +rachowq > off
or <00176 +>ow > {near} <07138 +qarowb > ;
near 2CH 018 023 Then Zedekiah <06667 +Tsidqiyah > the son
<01121 +ben > of Chenaanah <03668 +K@na came <05066
+nagash > {near} <05066 +nagash > , and smote <05221 +nakah >
Micaiah <04321 +Miykay@huw > upon the cheek <03895 +l@chiy > ,
and said <00559 +>amar > , Which way <01870 +derek > went <05674
+ the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah
> from me to speak <01696 +dabar > unto thee ?
near 2CH 021 016 Moreover the LORD <03068 +Y@hovah > stirred
<05782 + up against <05921 + Jehoram <03088 +Y@howram
> the spirit <07307 +ruwach > of the Philistines <06430
+P@lishtiy > , and of the Arabians <06163 + , that [
were ] {near} <03027 +yad > the Ethiopians <03569 +Kuwshiy > :
near 2CH 029 031 Then Hezekiah <02396 +Chizqiyah > answered
<06030 + and said <00559 +>amar > , Now <06258 +
ye have consecrated yourselves <03027 +yad > unto the LORD
<03068 +Y@hovah > , come <05066 +nagash > {near} <05066 +nagash
> and bring <00935 +bow> > sacrifices <02077 +zebach > and thank
<08426 +towdah > offerings into the house <01004 +bayith > of
the LORD <03068 +Y@hovah > . And the congregation <06951 +qahal
> brought <00935 +bow> > in sacrifices <02077 +zebach > and
thank <08426 +towdah > offerings ; and as many as were of a free
<05081 +nadiyb > heart <03820 +leb > burnt <05930 +
offerings .
near EST 005 002 And it was so , when the king <04428 +melek >
saw <07200 +ra>ah > Esther <00635 +>Ecter > the queen <04436
+malkah > standing <05975 + in the court <02691 +chatser
> , [ that ] she obtained <05375 +nasa> > favour <02580 +chen >
in his sight <05869 + : and the king <04428 +melek > held
<03447 +yashat > out to Esther <00635 +>Ecter > the golden
<02091 +zahab > sceptre <08275 +sharbiyt > that [ was ] in his
hand <03027 +yad > . So Esther <00635 +>Ecter > drew {near}
<07126 +qarab > , and touched <05060 +naga< > the top <07218
+ro>sh > of the sceptre <08275 +sharbiyt > .
near EST 009 001 . Now in the twelfth month <02320 +chodesh > ,
that [ is ] , the month <02320 +chodesh > Adar <00143 +>Adar > ,
on the thirteenth day <03117 +yowm > of the same , when <00834
+>aher > the king s <04428 +melek > commandment <01697 +dabar >
and his decree <01881 +dath > drew {near} <05060 +naga< > to be
put in execution <06213 + , in the day <03117 +yowm >
that the enemies <00341 +>oyeb > of the Jews <03064 +Y@huwdiy >
hoped <07663 +sabar > to have power <07980 +shalat > over them ,
( though it was turned <02015 +haphak > to the contrary , that
the Jews <03064 +Y@huwdiy > had rule <07980 +shalat > over them
that hated <08130 +sane> > them ; )
near JOB 031 037 I would declare <05046 +nagad > unto him the
number <04557 +micpar > of my steps <06806 +tsa ; as a
prince <05057 +nagiyd > would I go <07126 +qarab > {near} <07126
+qarab > unto him .
near JOB 033 022 Yea , his soul <05315 +nephesh > draweth {near}
<07126 +qarab > unto the grave <07845 +shachath > , and his life
<02416 +chay > to the destroyers <04191 +muwth > .
near JOB 041 016 One <00259 +>echad > is so {near} <05066
+nagash > to another <00259 +>echad > , that no <03908 +lachash
> air <07307 +ruwach > can come <00935 +bow> > between <00996
+beyn > them .
near PSA 022 011 . Be not far <07368 +rachaq > from me ; for
trouble <06869 +tsarah > [ is ] {near} <07138 +qarowb > ; for [
there is ] none <00369 +>ayin > to help <05826 + .
near PSA 032 009 Be ye not as the horse <05483 +cuwc > , [ or ]
as the mule <06505 +pered > , [ which ] have no <00369 +>ayin >
understanding <00995 +biyn > : whose mouth <05716 + must
be held <01102 +balam > in with bit <04964 +metheg > and bridle
<07448 +recen > , lest <01077 +bal > they come <07126 +qarab >
{near} <07126 +qarab > unto thee .
near PSA 073 028 But [ it is ] good <02896 +towb > for me to
draw {near} <07132 +q@rabah > to God <00430 +>elohiym > : I have
put <07896 +shiyth > my trust <04268 +machaceh > in the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare
<05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > .
near PSA 075 001 . To the chief Musician <05329 +natsach > ,
Altaschith <00408 +>al > <07843 +shachath > , A Psalm <04210
+mizmowr > [ or ] Song <07892 +shiyr > of Asaph <00623 +>Acaph >
. Unto thee , O God <00430 +>elohiym > , do <06213 + we
give thanks <03034 +yadah > , [ unto thee ] do <06213 +
we give thanks <03034 +yadah > : for [ that ] thy name <08034
+shem > is {near} <07138 +qarowb > thy wondrous <06381 +pala> >
works declare <05608 +caphar > .
near PSA 107 018 Their soul <05315 +nephesh > abhorreth <08581
+ta all <03605 +kol > manner of meat <00400 +>okel > ; and
they draw {near} <05060 +naga< > unto the gates <08179 +sha
of death <04194 +maveth > .
near PSA 119 151 +Thou [ art ] {near} <07138 +qarowb > , O LORD
<03068 +Y@hovah > ; and all <03605 +kol > thy commandments
<04687 +mitsvah > [ are ] truth <00571 +>emeth > .
near PSA 119 169 +. TAU . Let my cry <07440 +rinnah > come
<07126 +qarab > {near} <07126 +qarab > before <06440 +paniym >
thee , O LORD <03068 +Y@hovah > : give me understanding <00995
+biyn > according to thy word <01697 +dabar > .
near PSA 148 014 He also exalteth <07311 +ruwm > the horn <07161
+qeren > of his people <05971 + , the praise <08416
+t@hillah > of all <03605 +kol > his saints <02623 +chaciyd > ;
[ even ] of the children <01121 +ben > of Israel <03478
+Yisra>el > , a people <05971 + {near} <07138 +qarowb >
unto him . Praise <01984 +halal > ye the LORD <03050 +Yahh > .
near PRO 007 008 Passing <05674 + through the street
<07784 +shuwq > {near} <00681 +>etsel > her corner <06438
+pinnah > ; and he went <06805 +tsa the way <01870 +derek >
to her house <01004 +bayith > ,
near PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845
+tsaphan > up knowledge <01847 +da : but the mouth <06310
+peh > of the foolish <00191 +>eviyl > [ is ] {near} <07138
+qarowb > destruction <04288 +m@chittah > .
near PRO 027 010 Thine own friend <07453 +rea< > , and thy
father s <1> friend <07453 +rea< > , forsake <05800 + not
; neither <00408 +>al > go <00935 +bow> > into thy brother s
<00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >
of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [
is ] a neighbour <07934 +shaken > [ that is ] {near} <07138
+qarowb > than a brother <00251 +>ach > far <07350 +rachowq >
off .
near ISA 013 022 And the wild <00338 +>iy > beasts <00338 +>iy >
of the islands <00338 +>iy > shall cry <06030 + in their
desolate <00490 +>almanah > houses <00490 +>almanah > , and
dragons <08577 +tanniyn > in [ their ] pleasant <06027 +
palaces <01964 +heykal > : and her time <06256 + [ is ]
{near} <07138 +qarowb > to come <00935 +bow> > , and her days
<03117 +yowm > shall not be prolonged <04900 +mashak > .
near ISA 026 017 Like <03644 +k@mow > as a woman with child
<02030 +hareh > , [ that ] draweth {near} <07126 +qarab > the
time of her delivery <03205 +yalad > , is in pain <02342 +chuwl
> , [ and ] crieth <02199 +za out in her pangs <02256
+chebel > ; so <03651 +ken > have we been <01961 +hayah > in thy
sight <06440 +paniym > , O LORD <03068 +Y@hovah > .
near ISA 029 013 Wherefore the Lord <00136 +>Adonay > said
<00559 +>amar > , Forasmuch as this people <05971 + draw
{near} <05066 +nagash > [ me ] with their mouth <06310 +peh > ,
and with their lips <08193 +saphah > do honour <03513 +kabad >
me , but have removed <07368 +rachaq > their heart <03820 +leb >
far <07368 +rachaq > from me , and their fear <03374 +yir>ah >
toward <00854 +>eth > me is taught <03925 +lamad > by the
precept <04687 +mitsvah > of men <00582 +>enowsh > :
near ISA 033 013 . Hear <08085 +shama< > , ye [ that are ] far
<07350 +rachowq > off , what <00834 +>aher > I have done <06213
+ ; and , ye [ that are ] {near} <07138 +qarowb > ,
acknowledge <03045 +yada< > my might <01369 +g@buwrah > .
near ISA 034 001 . Come <07126 +qarab > {near} <07126 +qarab > ,
ye nations <01471 +gowy > , to hear <08085 +shama< > ; and
hearken <07181 +qashab > , ye people <03816 +l@om > : let the
earth <00776 +>erets > hear <08085 +shama< > , and all <04393
+m@lo> > that is therein <04393 +m@lo> > ; the world <08398
+tebel > , and all <03605 +kol > things that come <06631
+tse>etsa> > forth <06631 +tse>etsa> > of it .
near ISA 041 001 . Keep silence <02790 +charash > before <00413
+>el > me , O islands <00339 +>iy > ; and let the people <03816
+l@om > renew <02498 +chalaph > [ their ] strength <03581 +koach
> : let them come <05066 +nagash > near <05066 +nagash > ; then
<00227 +>az > let them speak <01696 +dabar > : let us come
<07126 +qarab > {near} <07126 +qarab > together <03162 +yachad >
to judgment <04941 +mishpat > .
near ISA 041 001 . Keep silence <02790 +charash > before <00413
+>el > me , O islands <00339 +>iy > ; and let the people <03816
+l@om > renew <02498 +chalaph > [ their ] strength <03581 +koach
> : let them come <05066 +nagash > {near} <05066 +nagash > ;
then <00227 +>az > let them speak <01696 +dabar > : let us come
<07126 +qarab > near <07126 +qarab > together <03162 +yachad >
to judgment <04941 +mishpat > .
near ISA 041 005 The isles <00339 +>iy > saw <07200 +ra>ah > [
it ] , and feared <03372 +yare> > ; the ends <07098 +qatsah > of
the earth <00776 +>erets > were afraid <02729 +charad > , drew
{near} <07126 +qarab > , and came <00857 +>athah > .
near ISA 045 020 . Assemble <06908 +qabats > yourselves and come
<00935 +bow> > ; draw {near} <05066 +nagash > together <03162
+yachad > , ye [ that are ] escaped <06412 +paliyt > of the
nations <01471 +gowy > : they have no <03808 +lo> > knowledge
<03045 +yada< > that set <05375 +nasa> > up the wood <06086
+ of their graven <06459 +pecel > image , and pray <06419
+palal > unto a god <00410 +>el > [ that ] cannot <03808 +lo> >
save <03467 +yasha< > .
near ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
+nagash > [ them ] {near} <05066 +nagash > ; yea <00637 +>aph > ,
let them take counsel <03289 +ya together <03162 +yachad
> : who <04310 +miy > hath declared <05046 +nagad > this <02063
+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
<05046 +nagad > it from that time <00227 +>az > ? [ have ] not I
the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin >
God <00430 +>elohiym > else <05750 + beside <01107
+bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and
a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin >
beside <02108 +zuwlah > me .
near ISA 046 013 I bring <07126 +qarab > {near} <07126 +qarab >
my righteousness <06666 +ts@daqah > ; it shall not be far <07368
+rachaq > off , and my salvation <08668 +t@shuw shall not
tarry <00309 +>achar > : and I will place <05414 +nathan >
salvation <08668 +t@shuw in Zion <06726 +Tsiyown > for
Israel <03478 +Yisra>el > my glory <08597 +tiph>arah > .
near ISA 048 016 . Come <07126 +qarab > ye {near} <07126 +qarab
> unto me , hear <08085 +shama< > ye this <02063 +zo>th > ; I
have not spoken <01696 +dabar > in secret <05643 +cether > from
the beginning <07218 +ro>sh > ; from the time <06256 +
that it was , there <08033 +sham > [ am ] I : and now <06258
+ the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , and
his Spirit <07307 +ruwach > , hath sent <07971 +shalach > me .
near ISA 050 008 [ He is ] near <07138 +qarowb > that justifieth
<06663 +tsadaq > me ; who <04310 +miy > will contend <07378
+riyb > with me ? let us stand <05975 + together <03162
+yachad > : who <04310 +miy > [ is ] mine adversary ? let him
come <05066 +nagash > {near} <05066 +nagash > to me .
near ISA 050 008 [ He is ] {near} <07138 +qarowb > that
justifieth <06663 +tsadaq > me ; who <04310 +miy > will contend
<07378 +riyb > with me ? let us stand <05975 + together
<03162 +yachad > : who <04310 +miy > [ is ] mine adversary ? let
him come <05066 +nagash > near <05066 +nagash > to me .
near ISA 051 005 My righteousness <06664 +tsedeq > [ is ] {near}
<07138 +qarowb > ; my salvation <03468 +yesha< > is gone <03318
+yatsa> > forth <03318 +yatsa> > , and mine arms <02220 +z@rowa<
> shall judge <08199 +shaphat > the people <05971 + ; the
isles <00339 +>iy > shall wait <06960 +qavah > upon me , and on
<00413 +>el > mine arm <02220 +z@rowa< > shall they trust <03176
+yachal > .
near ISA 054 014 In righteousness <06666 +ts@daqah > shalt thou
be established <03559 +kuwn > : thou shalt be far <07368 +rachaq
> from oppression <06233 + ; for thou shalt not fear
<03372 +yare> > : and from terror <04288 +m@chittah > ; for it
shall not come <07126 +qarab > {near} <07126 +qarab > thee .
near ISA 055 006 . Seek <01875 +darash > ye the LORD <03068
+Y@hovah > while he may be found <04672 +matsa> > , call <07121
+qara> > ye upon him while he is {near} <07138 +qarowb > :
near ISA 056 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Keep <08104 +shamar > ye judgment
<04941 +mishpat > , and do <06213 + justice <06666
+ts@daqah > : for my salvation <03444 +y@shuw [ is ] {near}
<07138 +qarowb > to come <00935 +bow> > , and my righteousness
<06666 +ts@daqah > to be revealed <01540 +galah > .
near ISA 057 003 . But draw {near} <07126 +qarab > hither , ye
sons <01121 +ben > of the sorceress <06049 + , the seed
<02233 +zera< > of the adulterer <05003 +na>aph > and the whore
<02181 +zanah > .
near ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb
> of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace
<07965 +shalowm > to [ him that is ] far <07350 +rachowq > off ,
and to [ him that is ] {near} <07138 +qarowb > , saith <00559
+>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495
+rapha> > him .
near ISA 065 005 Which <00834 +>aher > say <00559 +>amar > ,
Stand <07126 +qarab > by thyself , come <05066 +nagash > not
{near} <05066 +nagash > to me ; for I am holier <06942 +qadash >
than thou . These <00428 +>el - leh > [ are ] a smoke <06227
+ in my nose <00639 +>aph > , a fire <00784 +>esh > that
burneth <03344 +yaqad > all <03605 +kol > the day <03117 +yowm >
.
near JER 012 002 Thou hast planted <05193 +nata< > them , yea
<01571 +gam > , they have taken root <08327 +sharash > : they
grow <03212 +yalak > , yea <01571 +gam > , they bring <06213
+ forth <06213 + fruit <06529 +p@riy > : thou [
art ] {near} <07138 +qarowb > in their mouth <06310 +peh > , and
far <07350 +rachowq > from their reins <03629 +kilyah > .
near JER 025 026 And all <03605 +kol > the kings <04428 +melek >
of the north <06828 +tsaphown > , far <07350 +rachowq > and
{near} <07138 +qarowb > , one <00376 +>iysh > with another
<00250 +>Ezrachiy > , and all <03605 +kol > the kingdoms <04467
+mamlakah > of the world <00776 +>erets > , which <00834 +>aher
> [ are ] upon the face <06440 +paniym > of the earth <00127
+>adamah > : and the king <04428 +melek > of Sheshach <08347
+Sheshak > shall drink <08354 +shathah > after <00310 +>achar >
them .
near JER 030 021 And their nobles <00117 +>addiyr > shall be of
themselves , and their governor <04910 +mashal > shall proceed
<03318 +yatsa> > from the midst <07130 +qereb > of them ; and I
will cause him to draw {near} <07126 +qarab > , and he shall
approach <05066 +nagash > unto me : for who <04310 +miy > [ is ]
this that engaged <06148 + his heart <03820 +leb > to
approach <05066 +nagash > unto me ? saith <05002 +n@>um > the
LORD <03068 +Y@hovah > .
near JER 042 001 . Then all <03605 +kol > the captains <08269
+sar > of the forces <02428 +chayil > , and Johanan <03110
+Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > ,
and Jezaniah <03153 +Y@zanyah > the son <01121 +ben > of
Hoshaiah <01955 +Howsha , and all <03605 +kol > the people
<05971 + from the least <06996 +qatan > even unto the
greatest <01419 +gadowl > , came <05066 +nagash > {near} <05066
+nagash > ,
near JER 046 003 Order <06186 + ye the buckler <04043
+magen > and shield <06793 +tsinnah > , and draw {near} <05066
+nagash > to battle <04421 +milchamah > .
near JER 048 016 The calamity <00343 +>eyd > of Moab <04124
+Mow>ab > [ is ] {near} <07138 +qarowb > to come <00935 +bow> > ,
and his affliction <07451 +ra< > hasteth <04116 +mahar > fast
<03966 +m@ .
near JER 048 024 And upon Kerioth <7152> , and upon Bozrah
<01224 +Botsrah > , and upon all <03605 +kol > the cities <05892
+ of the land <00776 +>erets > of Moab <04124 +Mow>ab > ,
far <07350 +rachowq > or {near} <07138 +qarowb > .
near JER 052 025 He took <03947 +laqach > also out of the city
<05892 + an eunuch <05631 +cariyc > , which <00834 +>aher
> had <01961 +hayah > the charge <06496 +paqiyd > of the men
<00582 +>enowsh > of war <04421 +milchamah > ; and seven <07651
+sheba< > men <00582 +>enowsh > of them that were {near} <07200
+ra>ah > the king s <04428 +melek > person <06440 +paniym > ,
which <00834 +>aher > were found <04672 +matsa> > in the city
<05892 + ; and the principal <08269 +sar > scribe <05608
+caphar > of the host <06635 +tsaba> > , who mustered <06633
+tsaba> > the people <05971 + of the land <00776 +>erets > ;
and threescore <07657 +shib men <00376 +>iysh > of the
people <05971 + of the land <00776 +>erets > , that were
found <04672 +matsa> > in the midst <08432 +tavek > of the city
<05892 + .
near LAM 003 057 Thou drewest {near} <07126 +qarab > in the day
<03117 +yowm > [ that ] I called <07121 +qara> > upon thee :
thou saidst <00559 +>amar > , Fear <03372 +yare> > not .
near LAM 004 018 They hunt <06679 +tsuwd > our steps <06806
+tsa , that we cannot <03808 +lo> > go <03212 +yalak > in
our streets <07339 +r@chob > : our end <07093 +qets > is {near}
<07126 +qarab > , our days <03117 +yowm > are fulfilled <04390
+male> > ; for our end <07093 +qets > is come <00935 +bow> > .
near EZE 006 012 He that is far <07350 +rachowq > off shall die
<04191 +muwth > of the pestilence <01698 +deber > ; and he that
is {near} <07138 +qarowb > shall fall <05307 +naphal > by the
sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >
and is besieged <05341 +natsar > shall die <04191 +muwth > by
the famine <07458 +ra : thus will I accomplish <03615
+kalah > my fury <02534 +chemah > upon them .
near EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935
+bow> > unto thee , O thou that dwellest <03427 +yashab > in the
land <00776 +>erets > : the time <06256 + is come <00935
+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [
is ] {near} <07138 +qarowb > , and not the sounding <01906 +hed
> again <01906 +hed > of the mountains <02022 +har > .
near EZE 007 012 The time <06256 + is come <00935 +bow> > ,
the day <03117 +yowm > draweth {near} <05060 +naga< > : let not
the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408
+>al > the seller <04376 +makar > mourn <56> : for wrath <02740
+charown > [ is ] upon all <03605 +kol > the multitude <01995
+hamown > thereof .
near EZE 009 001 . He cried <07121 +qara> > also in mine ears
<00241 +>ozen > with a loud <01419 +gadowl > voice <06963 +qowl
> , saying <00559 +>amar > , Cause them that have charge <06486
+p@quddah > over the city <05892 + to draw {near} <07126
+qarab > , even every man <00376 +>iysh > [ with ] his
destroying <04892 +mashcheth > weapon <03627 +k@liy > in his
hand <03027 +yad > .
near EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen
> [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah
> , and little <02945 +taph > children <02945 +taph > , and
women <00802 +>ishshah > : but come <05066 +nagash > not {near}
<05066 +nagash > any <03605 +kol > man <00376 +>iysh > upon whom
<00834 +>aher > [ is ] the mark <08420 +tav > ; and begin <02490
+chalal > at my sanctuary <04720 +miqdash > . Then they began
<02490 +chalal > at the ancient <02204 +zaqen > men <00582
+>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym
> the house <01004 +bayith > .
near EZE 011 003 Which say <00559 +>amar > , [ It is ] not
{near} <07138 +qarowb > ; let us build <01129 +banah > houses
<01004 +bayith > : this <01931 +huw> > [ city is ] the caldron
<05518 +ciyr > , and we [ be ] the flesh <01320 +basar > .
near EZE 018 006 [ And ] hath not eaten <00398 +>akal > upon the
mountains <02022 +har > , neither <03808 +lo> > hath lifted
<05375 +nasa> > up his eyes <05869 + to the idols <01544
+gilluwl > of the house <01004 +bayith > of Israel <03478
+Yisra>el > , neither <03808 +lo> > hath defiled <02930 +tame> >
his neighbour s <07453 +rea< > wife <00802 +>ishshah > , neither
<03808 +lo> > hath come <07126 +qarab > {near} <07126 +qarab >
to a menstruous <05079 +niddah > woman <00802 +>ishshah > ,
near EZE 022 004 Thou art become <00816 +>asham > guilty <00816
+>asham > in thy blood <01818 +dam > that thou hast shed <08210
+shaphak > ; and hast defiled <02930 +tame> > thyself in thine
idols <01544 +gilluwl > which <00834 +>aher > thou hast made
<06213 + ; and thou hast caused thy days <03117 +yowm >
to draw {near} <07126 +qarab > , and art come <00935 +bow> > [
even ] unto thy years <08141 +shaneh > : therefore <03651 +ken >
have I made <05414 +nathan > thee a reproach <02781 +cherpah >
unto the heathen <01471 +gowy > , and a mocking <07048 +qallacah
> to all <03605 +kol > countries <00776 +>erets > .
near EZE 022 005 [ Those that be ] {near} <07138 +qarowb > , and
[ those that be ] far <07350 +rachowq > from thee , shall mock
<07046 +qalac > thee , [ which art ] infamous [ and ] much
<07227 +rab > vexed <04103 +m@huwmah > .
near EZE 030 003 For the day <03117 +yowm > [ is ] near <07138
+qarowb > , even the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] {near} <07138 +qarowb > , a cloudy <06051
+ day <03117 +yowm > ; it shall be the time <06256 +
> of the heathen <01471 +gowy > .
near EZE 030 003 For the day <03117 +yowm > [ is ] {near} <07138
+qarowb > , even the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] near <07138 +qarowb > , a cloudy <06051 +
> day <03117 +yowm > ; it shall be the time <06256 + of
the heathen <01471 +gowy > .
near EZE 040 046 And the chamber <03957 +lishkah > whose <00834
+>aher > prospect <06440 +paniym > [ is ] toward <01870 +derek >
the north <06828 +tsaphown > [ is ] for the priests <03548
+kohen > , the keepers <08104 +shamar > of the charge <04931
+mishmereth > of the altar <04196 +mizbeach > : these <01992
+hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq >
among the sons <01121 +ben > of Levi <03878 +Leviy > , which
come <07131 +qareb > {near} <07131 +qareb > to the LORD <03068
+Y@hovah > to minister <08334 +sharath > unto him .
near EZE 044 013 And they shall not come <05066 +nagash > near
<05066 +nagash > unto me , to do the office of a priest <03547
+kahan > unto me , nor to come <05066 +nagash > {near} <05066
+nagash > to any <03605 +kol > of my holy <06944 +qodesh >
things , in the most <06944 +qodesh > holy <06944 +qodesh > [
place ] : but they shall bear <05375 +nasa> > their shame <03639
+k@limmah > , and their abominations <08441 +tow which
<00834 +>aher > they have committed <06213 + .
near EZE 044 013 And they shall not come <05066 +nagash > {near}
<05066 +nagash > unto me , to do the office of a priest <03547
+kahan > unto me , nor to come <05066 +nagash > near <05066
+nagash > to any <03605 +kol > of my holy <06944 +qodesh >
things , in the most <06944 +qodesh > holy <06944 +qodesh > [
place ] : but they shall bear <05375 +nasa> > their shame <03639
+k@limmah > , and their abominations <08441 +tow which
<00834 +>aher > they have committed <06213 + .
near EZE 044 015 But the priests <03548 +kohen > the Levites
<03881 +Leviyiy > , the sons <01121 +ben > of Zadok <06659
+Tsadowq > , that kept <08104 +shamar > the charge <04931
+mishmereth > of my sanctuary <04720 +miqdash > when the
children <01121 +ben > of Israel <03478 +Yisra>el > went <08582
+ta astray <08582 +ta from me , they shall come <07126
+qarab > {near} <07126 +qarab > to me to minister <08334
+sharath > unto me , and they shall stand <05975 + before
<06440 +paniym > me to offer <07126 +qarab > unto me the fat
<02459 +cheleb > and the blood <01818 +dam > , saith <05002
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > :
near EZE 044 016 They shall enter <00935 +bow> > into <00413
+>el > my sanctuary <04720 +miqdash > , and they shall come
<07126 +qarab > {near} <07126 +qarab > to my table <07979
+shulchan > , to minister <08334 +sharath > unto me , and they
shall keep <08104 +shamar > my charge <04931 +mishmereth > .
near EZE 045 004 The holy <06944 +qodesh > [ portion ] of the
land <00776 +>erets > shall be for the priests <03548 +kohen >
the ministers <08334 +sharath > of the sanctuary <04720 +miqdash
> , which shall come <07131 +qareb > {near} <07131 +qareb > to
minister <08334 +sharath > unto the LORD <03068 +Y@hovah > : and
it shall be a place <04725 +maqowm > for their houses <01004
+bayith > , and an holy <04720 +miqdash > place for the
sanctuary <04720 +miqdash > .
near DAN 003 008 . Wherefore at that time <02166 +z@man >
certain <01400 +g@bar > Chaldeans <03779 +Kasday > came <07127
+q@reb > {near} <07127 +q@reb > , and accused <07170 +q@rats >
the Jews <03064 +Y@huwdiy > .
near DAN 003 026 Then <00116 +>edayin > Nebuchadnezzar <05020
+N@buwkadnetstsar > came <07127 +q@reb > {near} <07127 +q@reb >
to the mouth <08651 +t@ra< > of the burning <03345 +y@qad >
fiery <05135 +nuwr > furnace <00861 +>attuwn > , [ and ] spake
<06032 + , and said <00560 +>amar > , Shadrach <07715
+Shadrak > , Meshach <04336 +Meyshak > , and Abednego <05665
+ > , ye servants <05649 + of the most <05943
+ high <05943 + God <00426 +>elahh > , come
<05312 +n@phaq > forth <05312 +n@phaq > , and come <00858
+>athah > [ hither ] . Then <00116 +>edayin > Shadrach <07715
+Shadrak > , Meshach <04336 +Meyshak > , and Abednego <05665
+ > , came <05312 +n@phaq > forth <05312 +n@phaq >
of the midst <01459 +gav > of the fire <05135 +nuwr > .
near DAN 006 012 Then <00116 +>edayin > they came <07127 +q@reb
> {near} <07127 +q@reb > , and spake <00560 +>amar > before
<06925 +qodam > the king <04430 +melek > concerning <05922 +
> the king s <04430 +melek > decree <00633 +>ecar > ; Hast thou
not signed <07560 +r@sham > a decree <00633 +>ecar > , that
every <03606 +kol > man <00606 +>enash > that shall ask <01156
+b@ > [ a petition ] of any <03606 +kol > God <00426 +>elahh
> or man <00606 +>enash > within <05705 + thirty <08533
+t@lathiyn > days <03118 +yowm > , save <03861 +lawhen > of thee
, O king <04430 +melek > , shall be cast <07412 +r@mah > into
the den <01358 +gob > of lions <00744 +>aryeh > ? The king
<04430 +melek > answered <06032 + and said <00560 +>amar
> , The thing <04406 +millah > [ is ] true <03330 +yatstsiyb > ,
according to the law <01882 +dath > of the Medes <04076 +Maday >
and Persians <06540 +Parac > , which <01768 +diy > altereth
<05709 + > not .
near DAN 007 013 I saw <02370 +chaza> > in the night <06916
+qiddah > visions <02376 +chezev > , and , behold <00718 +>aruw
> , [ one ] like the Son <01247 +bar > of man <00606 +>enash >
came with the clouds <06050 + of heaven <08065 +shamayin
> , and came <04291 +m@ta> > to the Ancient <06268 + of
days <03118 +yowm > , and they brought <07127 +q@reb > him
{near} <07127 +q@reb > before <06925 +qodam > him .
near DAN 007 016 I came <07127 +q@reb > {near} <07127 +q@reb >
unto one <02298 +chad > of them that stood <06966 +quwm > by ,
and asked <01156 +b@ > him the truth <03330 +yatstsiyb > of
all <03606 +kol > this <01836 +den > . So he told <00560 +>amar
> me , and made me know <03046 +y@da< > the interpretation
<06591 +p@shar > of the things <04406 +millah > .
near DAN 008 017 So he came <00935 +bow> > {near} <00681 +>etsel
> where I stood <05977 + : and when he came <00935 +bow>
> , I was afraid <01204 +ba , and fell <05307 +naphal >
upon my face <06440 +paniym > : but he said <00559 +>amar > unto
me , Understand <00995 +biyn > , O son <01121 +ben > of man
<00120 +>adam > : for at the time <06256 + of the end
<07093 +qets > [ shall be ] the vision <04758 +mar>eh > .
near DAN 009 007 O Lord <00136 +>Adonay > , righteousness <06666
+ts@daqah > [ belongeth ] unto thee , but unto us confusion
<01322 +bosheth > of faces <06440 +paniym > , as at this <02088
+zeh > day <03117 +yowm > ; to the men <00376 +>iysh > of Judah
<03063 +Y@huwdah > , and to the inhabitants <03427 +yashab > of
Jerusalem <03389 +Y@ruwshalaim > , and unto all <03605 +kol >
Israel <03478 +Yisra>el > , [ that are ] {near} <07138 +qarowb >
, and [ that are ] far <07350 +rachowq > off , through all
<03605 +kol > the countries <00776 +>erets > whither thou hast
driven <05080 +nadach > them , because of their trespass <04604
+ma that they have trespassed <04603 +ma against thee .
near JOE 003 009 . Proclaim <07121 +qara> > ye this <02063
+zo>th > among the Gentiles <01471 +gowy > ; Prepare <06942
+qadash > war <04421 +milchamah > , wake <05782 + up the
mighty <01368 +gibbowr > men <00582 +>enowsh > , let all <03605
+kol > the men <00582 +>enowsh > of war <04421 +milchamah > draw
{near} <05066 +nagash > ; let them come <05927 + up :
near JOE 003 014 Multitudes <01995 +hamown > , multitudes <01995
+hamown > in the valley <06010 + of decision <02742
+charuwts > : for the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] {near} <07138 +qarowb > in the valley <06010
+ of decision <02742 +charuwts > .
near AMO 006 003 Ye that put far away <05077 +nadah > the evil
<07451 +ra< > day <03117 +yowm > , and cause the seat <07675
+shebeth > of violence <02555 +chamac > to come <05066 +nagash >
{near} <05066 +nagash > ;
near OBA 001 015 For the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] {near} <07138 +qarowb > upon all <03605 +kol >
the heathen <01471 +gowy > : as thou hast done <06213 + ,
it shall be done <06213 + unto thee : thy reward <01576
+g@muwl > shall return <07725 +shuwb > upon thine own head
<07218 +ro>sh > .
near ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >
of the LORD <03068 +Y@hovah > [ is ] near <07138 +qarowb > , [
it is ] {near} <07138 +qarowb > , and hasteth <04116 +mahar >
greatly <03966 +m@ , [ even ] the voice <06963 +qowl > of
the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the
mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there
<08033 +sham > bitterly <04751 +mar > .
near ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >
of the LORD <03068 +Y@hovah > [ is ] {near} <07138 +qarowb > , [
it is ] near <07138 +qarowb > , and hasteth <04116 +mahar >
greatly <03966 +m@ , [ even ] the voice <06963 +qowl > of
the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the
mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there
<08033 +sham > bitterly <04751 +mar > .
near ZEP 003 002 She obeyed <08085 +shama< > not the voice
<06963 +qowl > ; she received <03947 +laqach > not correction
<04148 +muwcar > ; she trusted <00982 +batach > not in the LORD
<03068 +Y@hovah > ; she drew not {near} <07126 +qarab > to her
God <00430 +>elohiym > .
near MAL 003 005 And I will come <07126 +qarab > {near} <07126
+qarab > to you to judgment <04941 +mishpat > ; and I will be a
swift <04116 +mahar > witness <05707 + against the
sorcerers <03784 +kashaph > , and against the adulterers <05003
+na>aph > , and against false <08267 +sheqer > swearers <07650
+shaba< > , and against those that oppress <06231 + the
hireling <07916 +sakiyr > in [ his ] wages <07939 +sakar > , the
widow <00490 +>almanah > , and the fatherless <03490 +yathowm > ,
and that turn <05186 +natah > aside <05186 +natah > the
stranger <01616 +ger > [ from his right <03225 +yamiyn > ] , and
fear <03372 +yare> > not me , saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > .
near MAT 021 034 And when <3753 -hote -> the time <2540 -kairos -
> of the fruit <2590 -karpos -> drew {near} <1448 -eggizo -> ,
he sent <0649 -apostello -> his servants <1401 -doulos -> to the
husbandmen <1092 -georgos -> , that they might receive <2983 -
lambano -> the fruits <2590 -karpos -> of it .
near MAT 024 033 So <3779 -houto -> likewise <2532 -kai -> ye ,
when <3752 -hotan -> ye shall see <1492 -eido -> all <3956 -pas -
> these <5023 -tauta -> things , know <1097 -ginosko -> that it
is {near} <1451 -eggus -> , [ even ] at <1909 -epi -> the doors
<2374 -thura -> .
near MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> her branch <2798 -klados -> is
yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> is
{near} <1451 -eggus -> :
near LUK 015 001 . Then 1161 -de - drew {near} 1448 -eggizo -
unto him all 3956 -pas - the publicans 5052 -telesphoreo - and
sinners LUK 0268 -hamartolos - for to hear LUK 0191 -akouo - him
.
near LUK 018 040 And Jesus 2424 -Iesous - stood 2476 -histemi - ,
and commanded 2750 -keiria - him to be brought LUK 0071 -ago -
unto him : and when he was come 1448 -eggizo - {near} 1448 -
eggizo - , he asked 1905 -eperotao - him ,
near LUK 019 041 . And when 5613 -hos - he was come 1448 -eggizo
- {near} 1448 -eggizo - , he beheld 1492 -eido - the city 4172 -
polis - , and wept 2799 -klaio - over 1909 -epi - it ,
near LUK 021 008 And he said 2036 -epo - , Take heed LUK 0991 -
blepo - that ye be not deceived 4105 -planao - : for many 4183 -
polus - shall come 2064 -erchomai - in my name 3686 -onoma - ,
saying 3004 -lego - , I am 1510 -eimi - [ Christ ] ; and the
time 2540 -kairos - draweth {near} 1448 -eggizo - : go 4198 -
poreuomai - ye not therefore 3767 -oun - after 3694 -opiso -
them .
near LUK 022 047 . And while he yet 2089 -eti - spake 2980 -
laleo - , behold 2400 -idou - a multitude 3793 -ochlos - , and
he that was called 3004 -lego - Judas 2455 -Ioudas - , one 1520 -
heis - of the twelve 1427 -dodeka - , went 4281 -proerchomai -
before 4281 -proerchomai - them , and drew {near} 1448 -eggizo -
unto Jesus 2424 -Iesous - to kiss 5368 -phileo - him .
near LUK 024 015 And it came 1096 -ginomai - to pass , that ,
while 3588 -ho - they communed 3656 -homileo - [ together ] and
reasoned 4802 -suzeteo - , Jesus 2424 -Iesous - himself LUK 0846
-autos - drew {near} 1448 -eggizo - , and went 4848 -
sumporeuomai - with them .
near JOH 003 023 And John <2491 -Ioannes -> also <2532 -kai ->
was baptizing <0907 -baptizo -> in Aenon <0137 -Ainon -> {near}
<1451 -eggus -> to Salim <4530 -Saleim -> , because <3754 -hoti -
> there was much <4183 -polus -> water <5204 -hudor -> there
<1563 -ekei -> : and they came <3854 -paraginomai -> , and were
baptized <0907 -baptizo -> .
near JOH 004 005 Then <3767 -oun -> cometh <2064 -erchomai -> he
to a city <4172 -polis -> of Samaria <4540 -Samareia -> , which
is called <3004 -lego -> Sychar <4965 -Suchar -> , {near} <4139 -
plesion -> to the parcel <5564 -chorion -> of ground <5564 -
chorion -> that Jacob <2384 -Iakob -> gave <1325 -didomi -> to
his son <5207 -huios -> Joseph <2501 -Ioseph -> .
near JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun ->
walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti -
> openly <3954 -parrhesia -> among <1722 -en -> the Jews <2453 -
Ioudaios -> ; but went <0565 -aperchomai -> thence <1564 -
ekeithen -> unto a country <5561 -chora -> {near} <1451 -eggus -
> to the wilderness <2048 -eremos -> , into <1519 -eis -> a city
<4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,
and there <1563 -ekei -> continued <1304 -diatribo -> with his
disciples <3101 -mathetes -> .
near ACT 007 031 When Moses <3475 -Moseus -> saw <1492 -eido ->
[ it ] , he wondered <2296 -thaumazo -> at the sight <3705 -
horama -> : and as he drew <4334 -proserchomai -> {near} <4334 -
proserchomai -> to behold <2657 -katanoeo -> [ it ] , the voice
<5456 -phone -> of the Lord <2962 -kurios -> came <1096 -ginomai
-> unto him ,
near ACT 008 029 Then <1161 -de -> the Spirit <4151 -pneuma ->
said <2036 -epo -> unto Philip <5376 -Philippos -> , Go <4334 -
proserchomai -> {near} <4334 -proserchomai -> , and join <2853 -
kollao -> thyself to this <5129 -toutoi -> chariot <0716 -harma -
> .
near ACT 009 003 And as he journeyed <4198 -poreuomai -> , he
came <1096 -ginomai -> {near} <1448 -eggizo -> Damascus <1154 -
Damaskos -> : and suddenly <1810 -exaiphnes -> there shined
<4015 -periastrapto -> round <4015 -periastrapto -> about <4015 -
periastrapto -> him a light <5457 -phos -> from heaven <3772 -
ouranos -> :
near ACT 010 024 And the morrow <1887 -epaurion -> after <3326 -
meta -> they entered <1525 -eiserchomai -> into <1519 -eis ->
Caesarea <2542 -Kaisereia -> . And Cornelius <2883 -Kornelios ->
waited <4328 -prosdokao -> for them , and had called <4779 -
sugkaleo -> together <4779 -sugkaleo -> his kinsmen <4773 -
suggenes -> and {near} <0316 -anagkaios -> friends <5384 -philos
-> .
near ACT 021 033 Then <5119 -tote -> the chief <5506 -
chiliarchos -> captain <5506 -chiliarchos -> came <1448 -eggizo -
> {near} <1448 -eggizo -> , and took <1949 -epilambanomai -> him
, and commanded <2753 -keleuo -> [ him ] to be bound <1210 -deo -
> with two <1417 -duo -> chains <0254 -halusis -> ; and demanded
<4441 -punthanomai -> who <5101 -tis -> he was , and what <5101 -
tis -> he had done <4160 -poieo -> .
near ACT 023 015 Now <3568 -nun -> therefore <3767 -oun -> ye
with the council <4892 -sunedrion -> signify <1718 -emphanizo ->
to the chief <5506 -chiliarchos -> captain <5506 -chiliarchos ->
that he bring <2609 -katago -> him down <2609 -katago -> unto
you to morrow <0839 -aurion -> , as though ye would <3195 -mello
-> enquire <1231 -diaginosko -> something more <0197 -
akribesteron -> perfectly <0197 -akribesteron -> concerning
<4012 -peri -> him : and we , or <4253 -pro -> ever <4253 -pro -
> he come <1448 -eggizo -> {near} <1448 -eggizo -> , are ready
<2092 -hetoimos -> to kill <0337 -anaireo -> him .
near ACT 027 027 But when <5613 -hos -> the fourteenth <5065 -
tessareskaidekatos -> night <3571 -nux -> was come <1096 -
ginomai -> , as we were driven <1308 -diaphero -> up and down
<1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata
-> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed
<5282 -huponoeo -> that they drew <4317 -prosago -> {near} <4317
-prosago -> to some <5100 -tis -> country <5561 -chora -> ;
near HEB 010 022 Let us draw <4334 -proserchomai -> {near} <4334
-proserchomai -> with a true <0227 -alethes -> heart <2588 -
kardia -> in full <4136 -plerophoria -> assurance <4136 -
plerophoria -> of faith <4102 -pistis -> , having our hearts
<2588 -kardia -> sprinkled <4472 -rhantizo -> from an evil <4190
-poneros -> conscience <4893 -suneidesis -> , and our bodies
<4983 -soma -> washed <3068 -louo -> with pure <2513 -katharos -
> water <5203 -hudropikos -> .
~~~~~~
any trees near unto
bring near my righteousness
bring you near
but abimelech had not come near her
but come not near any man upon whom
but draw near hither
but gehazi came near <2KI4 -:27 >
came near unto moses
came near unto one
come near before
come near by their families <1SA10 -:21 >
come near hither <2SA20 -:16 >
come near now