nature , 1CO , 11:14
nature , 2PE , 1:4
nature , EPH , 2:3
nature , GA , 2:15 , GA , 4:8
nature , HEB , 2:16
nature , JAS , 3:6
nature , RO , 1:26 , RO , 2:14 , RO , 2:27 , RO , 11:24 , RO
, 11:24
~~~~~~
carnal 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- {carnal}(-ly, + -ly
minded), flesh([-ly]).[ql
dumb 0880 # aphonos {af'-o-nos}; from 1 (as a negative
particle) and 5456; voiceless, i.e. mute (by nature or choice);
figuratively, unmeaning: -- {dumb}, without signification.[ql
flesh 4561 # sarx {sarx}; probably from the base of 4563; flesh
(as stripped of the skin), i.e. (strictly) the meat of an animal
(as food), or (by extension) the body (as opposed to the soul
[or spirit], or as the symbol of what is external, or as the
means of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
minded), {flesh}([-ly]).[ql
minded 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
{minded}), flesh([-ly]).[ql
nature 1078 # genesis {ghen'-es-is}; from the same as 1074;
nativity; figuratively, nature: -- generation, {nature}(-ral).[ql
nature 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([man-])kind, {nature}([-al]).[ql
signification 0880 # aphonos {af'-o-nos}; from 1 (as a negative
particle) and 5456; voiceless, i.e. mute (by nature or choice);
figuratively, unmeaning: -- dumb, without {signification}.[ql
without 0880 # aphonos {af'-o-nos}; from 1 (as a negative
particle) and 5456; voiceless, i.e. mute (by nature or choice);
figuratively, unmeaning: -- dumb, {without} signification.[ql
~~~~~~
nature Interlinear Index Study
nature ROM 001 026 For this <5124 -touto -> cause <1223 -dia ->
God <2316 -theos -> gave <3860 -paradidomi -> them up unto vile
<0819 -atimia -> affections <3806 -pathos -> : for even <5037 -
te -> their women <2338 -thelus -> did change <3337 -metallasso -
> the natural <5446 -phusikos -> use <5540 -chresis -> into
<1519 -eis -> that which is against <3844 -para -> {nature}
<5449 -phusis -> :
nature ROM 002 014 For when <3752 -hotan -> the Gentiles <1484 -
ethnos -> , which <3588 -ho -> have <2192 -echo -> not the law
<3551 -nomos -> , do <4160 -poieo -> by {nature} <5449 -phusis -
> the things contained in the law <3551 -nomos -> , these <3778 -
houtos -> , having <2192 -echo -> not the law <3551 -nomos -> ,
are a law <3551 -nomos -> unto themselves <1438 -heautou -> :
nature ROM 002 027 And shall not uncircumcision <0203 -
akrobustia -> which is by {nature} <5449 -phusis -> , if it
fulfil <5055 -teleo -> the law <3551 -nomos -> , judge <2919 -
krino -> thee , who <3588 -ho -> by the letter <1121 -gramma ->
and circumcision <4061 -peritome -> dost transgress <3848 -
parabates -> the law <3551 -nomos -> ?
nature ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -
ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -
agrielaios -> which is wild <0065 -agrielaios -> by nature <5449
-phusis -> , and wert graffed <1461 -egkentrizo -> contrary
<3844 -para -> to {nature} <5449 -phusis -> into <1519 -eis -> a
good <2565 -kallielaios -> olive <2565 -kallielaios -> tree
<2565 -kallielaios -> : how <4214 -posos -> much <4124 -
pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,
which be the natural <5449 -phusis -> [ branches ] , be graffed
<1461 -egkentrizo -> into their own <2398 -idios -> olive <1636 -
elaia -> tree ?
nature ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -
ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -
agrielaios -> which is wild <0065 -agrielaios -> by {nature}
<5449 -phusis -> , and wert graffed <1461 -egkentrizo ->
contrary <3844 -para -> to nature <5449 -phusis -> into <1519 -
eis -> a good <2565 -kallielaios -> olive <2565 -kallielaios ->
tree <2565 -kallielaios -> : how <4214 -posos -> much <4124 -
pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,
which be the natural <5449 -phusis -> [ branches ] , be graffed
<1461 -egkentrizo -> into their own <2398 -idios -> olive <1636 -
elaia -> tree ?
nature 1CO 011 014 Doth not even <3761 -oude -> {nature} <5449 -
phusis -> itself <0846 -autos -> teach <1321 -didasko -> you ,
that , if <1437 -ean -> a man <0435 -aner -> have long <2863 -
komao -> hair <2863 -komao -> , it is a shame <0819 -atimia ->
unto him ?
nature GAL 002 015 We [ who are ] Jews <2453 -Ioudaios -> by
{nature} <5449 -phusis -> , and not sinners <0268 -hamartolos ->
of the Gentiles <1484 -ethnos -> ,
nature GAL 004 008 . Howbeit <0235 -alla -> then <5119 -tote -> ,
when ye knew <1492 -eido -> not God <2316 -theos -> , ye did
service <1398 -douleuo -> unto them which by {nature} <5449 -
phusis -> are no <3361 -me -> gods <2316 -theos -> .
nature EPH 002 003 Among <1722 -en -> whom <3739 -hos -> also
<2532 -kai -> we all <3956 -pas -> had our conversation <0390 -
anastrepho -> in times <4218 -pote -> past in the lusts <1939 -
epithumia -> of our flesh <4561 -sarx -> , fulfilling <4160 -
poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx -
> and of the mind <1271 -dianoia -> ; and were by {nature} <5449
-phusis -> the children <5043 -teknon -> of wrath <3709 -orge ->
, even <2532 -kai -> as others <3062 -loipoy -> .
nature HEB 002 016 For verily <1222 -depou -> he took <1949 -
epilambanomai -> not on <1949 -epilambanomai -> [ him the
{nature} of ] angels <0032 -aggelos -> ; but he took <1949 -
epilambanomai -> on <1949 -epilambanomai -> [ him ] the seed
<4690 -sperma -> of Abraham <11> .
nature JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire
<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -
adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->
among <1722 -en -> our members <3196 -melos -> , that it
defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -
soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo
-> the course <5164 -trochos -> of {nature} <1078 -genesis -> ;
and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of
hell <1067 -geena -> .
nature 2PE 001 004 Whereby <3739 -hos -> are given <1433 -
doreomai -> unto us exceeding great <3176 -megistos -> and
precious <5093 -timios -> promises <1862 -epaggelma -> : that by
these <5130 -touton -> ye might be partakers <2844 -koinonos ->
of the divine <2304 -theios -> {nature} <5449 -phusis -> ,
having escaped <0668 -apopheugo -> the corruption <5356 -phthora
-> that is in the world <2889 -kosmos -> through <1722 -en ->
lust <1939 -epithumia -> .
~~~~~~
doth not even nature itself teach you <1CO11 -:14 >
nature into
shall not uncircumcision which is by nature
were by nature
which is against nature
ye did service unto them which by nature are no gods
>
* nature , 1078 , 5449 ,
* nature , 1078 genesis , 5449 phusis ,
~~~~~~
nature -1078 generation, {nature},
nature -5449 kind, {nature},
~~~~~~
~~~~~~
nature 1078 ** genesis ** generation, {nature}(-ral).
nature 5449 ** phusis ** ([man-])kind, {nature}([-al]).
~~~~~~
nature ......... and were by nature 5449 -phusis->
nature ......... by nature 5449 -phusis->
nature ......... him the nature of angels 0032 -aggelos->
nature ......... nature 5449 -phusis->
nature ......... of nature 1078 -genesis->
nature ......... to nature 5449 -phusis->
nature ......... unto them which by nature 5449 -phusis->
nature ......... which is by nature 5449 -phusis->
~~~~~~
~~~~~~
nature 1078 # genesis {ghen'-es-is}; from the same as 1074;
nativity; figuratively, nature: -- generation, {nature}(-ral).[ql
nature 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([man-])kind, {nature}([-al]).[ql
~~~~~~
nature 003 006 Jam /${nature /and it is set on
fire of hell .
nature 002 015 Gal /${nature /and not sinners
of the Gentiles ,
nature 011 024 Rom /${nature /and wert graffed
contrary to nature into a good olive tree : how much more shall
these , which be the natural branches, be graffed into their own
olive tree ?
nature 004 008 Gal /${nature /are no gods .
nature 001 004 IIPe /${nature /having escaped
the corruption that is in the world through lust .
nature 002 027 Rom /${nature /if it fulfil the
law , judge thee , who by the letter and circumcision dost
transgress the law ?
nature 011 024 Rom /${nature /into a good olive
tree : how much more shall these , which be the natural branches,
be graffed into their own olive tree ?
nature 011 014 ICo /${nature /itself teach you ,
that , if a man have long hair , it is a shame unto him ?
nature 002 016 Heb /${nature /of angels ; but
he took on him the seed of Abraham .
nature 002 003 Eph /${nature /the children of
wrath , even as others .
nature 002 014 Rom /${nature /the things
contained in the law , these , having not the law , are a law
unto themselves :
~~~~~~
nature 12 -
~~~~~~
nature For this cause God gave them up unto vile
affections: for even their women did change the natural use into
that which is against {nature}:
nature For when the Gentiles, which have not the law,
do by {nature} the things contained in the law, these, having
not the law, are a law unto themselves:
nature And shall not uncircumcision which is by
{nature}, if it fulfil the law, judge thee, who by the letter
and circumcision dost transgress the law?
nature For if thou wert cut out of the olive tree
which is wild by nature, and wert grafted contrary to {nature}
into a good olive tree: how much more shall these, which be the
natural branches], be grafted into their own olive tree?
nature For if thou wert cut out of the olive tree
which is wild by {nature}, and wert grafted contrary to nature
into a good olive tree: how much more shall these, which be the
natural branches], be grafted into their own olive tree?
nature <1CO11 -14> Doth not even {nature} itself teach you, that,
if a man have long hair, it is a shame unto him?
nature We who are] Jews by {nature}, and not sinners
of the Gentiles,
nature Howbeit then, when ye knew not God, ye did
service unto them which by {nature} are no gods.
nature Among whom also we all had our conversation in
times past in the lusts of our flesh, fulfilling the desires of
the flesh and of the mind; and were by {nature} the children of
wrath, even as others.
nature For verily he took not on him the {nature} of]
angels; but he took on him] the seed of Abraham.
nature And the tongue is] a fire, a world of iniquity:
so is the tongue among our members, that it defileth the whole
body, and setteth on fire the course of {nature}; and it is set
on fire of hell.
nature <2PE1 -4> Whereby are given unto us exceeding great and
precious promises: that by these ye might be partakers of the
divine {nature}, having escaped the corruption that is in the
world through lust.
~~~~~~