abomination , PS , 88:8
abomination , EX , 8:26
abomination , MR , 13:14
abomination , MAL , 2:11
abomination , MT , 24:15
abomination , LU , 16:15
abomination , 1SA , 13:4
abomination , RE , 21:27
abomination , GE , 43:32 , GE , 46:34
abomination , DA , 11:31 , DA , 12:11
abomination , 1KI , 11:5 , 1KI , 11:7 , 1KI , 11:7
abomination , 2KI , 23:13 , 2KI , 23:13 , 2KI , 23:13
abomination , JER , 2:7 , JER , 6:15 , JER , 8:12 , JER , 32:
35
abomination , ISA , 1:13 , ISA , 41:24 , ISA , 44:19 , ISA ,
66:17
abomination , EZE , 16:50 , EZE , 18:12 , EZE , 22:11 , EZE ,
33:26
abomination , DE , 7:25 , DE , 7:26 , DE , 12:31 , DE , 13:14
, DE , 17:1 , DE , 17:4 , DE , 18:12 , DE , 22:5 , DE , 23:
18 , DE , 24:4 , DE , 25:16 , DE , 27:15
abomination , LE , 7:18 , LE , 11:10 , LE , 11:11 , LE , 11:
11 , LE , 11:12 , LE , 11:13 , LE , 11:13 , LE , 11:20 , LE
, 11:23 , LE , 11:41 , LE , 11:42 , LE , 18:22 , LE , 20:13
abomination , PR , 3:32 , PR , 6:16 , PR , 8:7 , PR , 11:1 ,
PR , 11:20 , PR , 12:22 , PR , 13:19 , PR , 15:8 , PR , 15:9
, PR , 15:26 , PR , 16:5 , PR , 16:12 , PR , 17:15 , PR ,
20:10 , PR , 20:23 , PR , 21:27 , PR , 24:9 , PR , 28:9 ,
PR , 29:27 , PR , 29:27
abominations , DA , 9:27
abominations , HO , 9:10
abominations , ZEC , 9:7
abominations , PR , 26:25
abominations , ISA , 66:3
abominations , 1KI , 14:24
abominations , RE , 17:4 , RE , 17:5
abominations , EZR , 9:1 , EZR , 9:11 , EZR , 9:14
abominations , LE , 18:26 , LE , 18:27 , LE , 18:28
abominations , 2KI , 16:3 , 2KI , 21:2 , 2KI , 21:11 , 2KI ,
23:24
abominations , DE , 18:9 , DE , 18:12 , DE , 20:18 , DE , 29:
17 , DE , 32:16
abominations , 2CH , 28:3 , 2CH , 33:2 , 2CH , 34:33 , 2CH ,
36:8 , 2CH , 36:14
abominations , JER , 4:1 , JER , 7:10 , JER , 7:30 , JER , 13:
27 , JER , 32:34 , JER , 44:22
abominations , EZE , 5:9 , EZE , 5:11 , EZE , 6:9 , EZE , 6:
11 , EZE , 7:3 , EZE , 7:4 , EZE , 7:8 , EZE , 7:9 , EZE ,
7:20 , EZE , 8:6 , EZE , 8:6 , EZE , 8:9 , EZE , 8:13 , EZE
, 8:15 , EZE , 8:17 , EZE , 9:4 , EZE , 11:18 , EZE , 11:21 ,
EZE , 12:16 , EZE , 14:6 , EZE , 16:2 , EZE , 16:22 , EZE ,
16:36 , EZE , 16:43 , EZE , 16:47 , EZE , 16:51 , EZE , 16:
51 , EZE , 16:58 , EZE , 18:13 , EZE , 18:24 , EZE , 20:4 ,
EZE , 20:7 , EZE , 20:8 , EZE , 20:30 , EZE , 22:2 , EZE ,
23:36 , EZE , 33:29 , EZE , 36:31 , EZE , 43:8 , EZE , 44:6 ,
EZE , 44:7 , EZE , 44:12
condemnation , JU , 1:4
condemnation , 2CO , 3:9
condemnation , 1TI , 3:6
condemnation , LU , 23:40
condemnation , 1CO , 11:34
condemnation , JAS , 3:1 , JAS , 5:12
condemnation , JOH , 3:19 , JOH , 5:24
condemnation , RO , 5:16 , RO , 5:18 , RO , 8:1
damnation , 1TI , 5:12
damnation , 1CO , 11:29
damnation , 2PE , 2:3
damnation , JOH , 5:29
damnation , LU , 20:47
damnation , MR , 3:29 , MR , 12:40
damnation , MT , 23:14 , MT , 23:33
damnation , RO , 3:8 , RO , 13:2
determination , ZEP , 3:8
divination , DE , 18:10
divination , AC , 16:16
divination , JER , 14:14
divination , 2KI , 17:17
divination , NU , 22:7 , NU , 23:23
divination , EZE , 12:24 , EZE , 13:6 , EZE , 13:7 , EZE , 21:
21 , EZE , 21:22 , EZE , 21:23
divinations , EZE , 13:23
examination , AC , 25:26
imagination , LU , 1:51
imagination , 1CH , 29:18
imagination , GE , 6:5 , GE , 8:21
imagination , DE , 29:19 , DE , 31:21
imagination , JER , 3:17 , JER , 7:24 , JER , 9:14 , JER , 11:
8 , JER , 13:10 , JER , 16:12 , JER , 18:12 , JER , 23:17
imaginations , RO , 1:21
imaginations , PR , 6:18
imaginations , 2CO , 10:5
imaginations , 1CH , 28:9
imaginations , LA , 3:60 , LA , 3:61
indignation , ES , 5:9
indignation , NA , 1:6
indignation , LA , 2:6
indignation , NE , 4:1
indignation , RO , 2:8
indignation , AC , 5:17
indignation , MIC , 7:9
indignation , MR , 14:4
indignation , MAL , 1:4
indignation , ZEP , 3:8
indignation , LU , 13:14
indignation , HAB , 3:12
indignation , 2KI , 3:27
indignation , ZEC , 1:12
indignation , RE , 14:10
indignation , 2CO , 7:11
indignation , DE , 29:28
indignation , HEB , 10:27
indignation , JOB , 10:17
indignation , GENN , 1:6 ,
indignation , MT , 20:24 , MT , 26:8
indignation , DA , 8:19 , DA , 11:30 , DA , 11:36
indignation , PS , 69:24 , PS , 78:49 , PS , 102:10
indignation , EZE , 21:31 , EZE , 22:24 , EZE , 22:31
indignation , JER , 10:10 , JER , 15:17 , JER , 50:25
indignation , ISA , 10:5 , ISA , 10:25 , ISA , 13:5 , ISA ,
26:20 , ISA , 30:27 , ISA , 30:30 , ISA , 34:2 , ISA , 66:14
nation , 1CH , 16:20 , 1CH , 16:20 , 1CH , 17:21
nation , 1KI , 18:10 , 1KI , 18:10
nation , 1PE , 2:9
nation , 2CH , 15:6 , 2CH , 15:6 , 2CH , 32:15
nation , 2KI , 17:29 , 2KI , 17:29
nation , 2SA , 7:23
nation , AC , 2:5 , AC , 7:7 , AC , 10:22 , AC , 10:28 , AC ,
10:35 , AC , 24:2 , AC , 24:10 , AC , 24:17 , AC , 26:4 ,
AC , 28:19
nation , AM , 6:14
nation , DA , 3:29 , DA , 8:22 , DA , 12:1
nation , DE , 4:6 , DE , 4:7 , DE , 4:8 , DE , 4:34 , DE , 4:
34 , DE , 9:14 , DE , 26:5 , DE , 28:33 , DE , 28:36 , DE ,
28:49 , DE , 28:49 , DE , 28:50 , DE , 32:21 , DE , 32:28
nation , EX , 9:24 , EX , 19:6 , EX , 21:8 , EX , 32:10 , EX
, 33:13 , EX , 34:10
nation , EZE , 2:3 , EZE , 37:22
nation , GA , 1:14
nation , GE , 12:2 , GE , 15:14 , GE , 17:20 , GE , 18:18 ,
GE , 20:4 , GE , 21:13 , GE , 21:18 , GE , 35:11 , GE , 46:3
nation , HAB , 1:6
nation , HAG , 2:14
nation , ISA , 1:4 , ISA , 2:4 , ISA , 2:4 , ISA , 9:3 , ISA
, 10:6 , ISA , 14:32 , ISA , 18:2 , ISA , 18:2 , ISA , 18:7 ,
ISA , 26:2 , ISA , 26:15 , ISA , 26:15 , ISA , 49:7 , ISA ,
51:4 , ISA , 55:5 , ISA , 58:2 , ISA , 60:12 , ISA , 60:22 ,
ISA , 65:1 , ISA , 66:8
nation , JER , 2:11 , JER , 5:9 , JER , 5:15 , JER , 5:15 ,
JER , 5:15 , JER , 5:15 , JER , 5:29 , JER , 6:22 , JER , 7:
28 , JER , 9:9 , JER , 12:17 , JER , 18:7 , JER , 18:8 ,
JER , 18:9 , JER , 25:12 , JER , 25:32 , JER , 25:32 , JER ,
27:8 , JER , 27:8 , JER , 27:13 , JER , 31:36 , JER , 33:24 ,
JER , 48:2 , JER , 49:31 , JER , 49:36 , JER , 50:3 , JER ,
50:41
nation , JOB , 34:29
nation , JOE , 1:6
nation , JOH , 11:48 , JOH , 11:50 , JOH , 11:51 , JOH , 11:
52 , JOH , 18:35
nation , LA , 4:17
nation , LE , 18:26 , LE , 20:23
nation , LU , 7:5 , LU , 21:10 , LU , 21:10 , LU , 23:2
nation , MAL , 3:9
nation , MIC , 4:3 , MIC , 4:3 , MIC , 4:7
nation , MR , 7:26 , MR , 13:8 , MR , 13:8
nation , MT , 21:43 , MT , 24:7 , MT , 24:7
nation , NU , 14:12
nation , PHP , 2:15
nation , PR , 14:34
nation , PS , 33:12 , PS , 43:1 , PS , 83:4 , PS , 105:13 ,
PS , 106:5 , PS , 147:20
nation , RE , 5:9 , RE , 14:6
nation , RO , 10:19
nation , ZEP , 2:1 , ZEP , 2:5
nations , 1CH , 14:17 , 1CH , 16:24 , 1CH , 16:31 , 1CH , 17:
21 , 1CH , 18:11
nations , 1KI , 4:31 , 1KI , 11:2 , 1KI , 14:24
nations , 1SA , 8:5 , 1SA , 8:20 , 1SA , 27:8
nations , 2CH , 7:20 , 2CH , 13:9 , 2CH , 32:13 , 2CH , 32:14
, 2CH , 32:17 , 2CH , 32:23
nations , 2KI , 17:26 , 2KI , 17:33 , 2KI , 17:41 , 2KI , 18:
33 , 2KI , 19:12 , 2KI , 19:17 , 2KI , 21:9
nations , 2SA , 7:23 , 2SA , 8:11
nations , AC , 13:19 , AC , 14:16 , AC , 17:26
nations , AM , 6:1 , AM , 9:9
nations , DA , 3:4 , DA , 3:7 , DA , 4:1 , DA , 5:19 , DA ,
6:25 , DA , 7:14
nations , DE , 2:25 , DE , 4:6 , DE , 4:19 , DE , 4:27 , DE ,
4:38 , DE , 7:1 , DE , 7:1 , DE , 7:17 , DE , 7:22 , DE ,
8:20 , DE , 9:1 , DE , 9:4 , DE , 9:5 , DE , 11:23 , DE ,
11:23 , DE , 12:2 , DE , 12:29 , DE , 12:30 , DE , 14:2 ,
DE , 15:6 , DE , 15:6 , DE , 17:14 , DE , 18:9 , DE , 18:14 ,
DE , 19:1 , DE , 20:15 , DE , 26:19 , DE , 28:1 , DE , 28:
12 , DE , 28:37 , DE , 28:65 , DE , 29:16 , DE , 29:18 , DE
, 29:24 , DE , 30:1 , DE , 30:3 , DE , 31:3 , DE , 32:8 ,
DE , 32:43
nations , EX , 34:24
nations , EZE , 5:5 , EZE , 5:6 , EZE , 5:7 , EZE , 5:7 ,
EZE , 5:8 , EZE , 5:14 , EZE , 5:15 , EZE , 6:8 , EZE , 6:9 ,
EZE , 12:15 , EZE , 19:4 , EZE , 19:8 , EZE , 25:10 , EZE ,
26:3 , EZE , 26:5 , EZE , 28:7 , EZE , 29:12 , EZE , 29:15 ,
EZE , 29:15 , EZE , 30:11 , EZE , 30:23 , EZE , 30:26 ,
EZE , 31:6 , EZE , 31:12 , EZE , 31:16 , EZE , 32:2 , EZE ,
32:9 , EZE , 32:12 , EZE , 32:16 , EZE , 32:18 , EZE , 35:10
, EZE , 36:13 , EZE , 36:14 , EZE , 36:15 , EZE , 37:22 ,
EZE , 38:8 , EZE , 38:12 , EZE , 38:23 , EZE , 39:27
nations , EZR , 4:10
nations , GA , 3:8
nations , GE , 10:5 , GE , 10:20 , GE , 10:31 , GE , 10:32 ,
GE , 10:32 , GE , 14:1 , GE , 14:9 , GE , 17:4 , GE , 17:5 ,
GE , 17:6 , GE , 17:16 , GE , 18:18 , GE , 22:18 , GE , 25:
16 , GE , 25:23 , GE , 26:4 , GE , 27:29 , GE , 35:11 , GE ,
48:19
nations , HAB , 1:17 , HAB , 2:5 , HAB , 2:8 , HAB , 3:6
nations , HAG , 2:7 , HAG , 2:7
nations , HO , 8:10 , HO , 9:17
nations , ISA , 2:2 , ISA , 2:4 , ISA , 5:26 , ISA , 9:1 ,
ISA , 10:7 , ISA , 11:12 , ISA , 13:4 , ISA , 14:6 , ISA ,
14:9 , ISA , 14:12 , ISA , 14:18 , ISA , 14:26 , ISA , 17:12
, ISA , 17:13 , ISA , 23:3 , ISA , 25:3 , ISA , 25:7 , ISA ,
29:7 , ISA , 29:8 , ISA , 30:28 , ISA , 33:3 , ISA , 34:1 ,
ISA , 34:2 , ISA , 36:18 , ISA , 37:12 , ISA , 37:18 , ISA ,
40:15 , ISA , 40:17 , ISA , 41:2 , ISA , 43:9 , ISA , 45:1 ,
ISA , 45:20 , ISA , 52:10 , ISA , 52:15 , ISA , 55:5 , ISA
, 60:12 , ISA , 61:11 , ISA , 64:2 , ISA , 66:18 , ISA , 66:
19 , ISA , 66:20
nations , JER , 1:5 , JER , 1:10 , JER , 3:17 , JER , 3:19 ,
JER , 4:2 , JER , 4:16 , JER , 6:18 , JER , 9:26 , JER , 10:
7 , JER , 10:7 , JER , 10:10 , JER , 22:8 , JER , 25:9 ,
JER , 25:11 , JER , 25:13 , JER , 25:14 , JER , 25:15 , JER ,
25:17 , JER , 25:31 , JER , 26:6 , JER , 27:7 , JER , 27:7 ,
JER , 27:11 , JER , 28:11 , JER , 28:14 , JER , 29:14 ,
JER , 29:18 , JER , 30:11 , JER , 31:7 , JER , 31:10 , JER ,
33:9 , JER , 36:2 , JER , 43:5 , JER , 44:8 , JER , 46:12 ,
JER , 46:28 , JER , 50:2 , JER , 50:9 , JER , 50:12 , JER ,
50:23 , JER , 50:46 , JER , 51:7 , JER , 51:7 , JER , 51:20 ,
JER , 51:27 , JER , 51:27 , JER , 51:28 , JER , 5 1:41 ,
JER , 51:44
nations , JG , 2:21 , JG , 2:23 , JG , 3:1
nations , JOB , 12:23 , JOB , 12:23
nations , JOE , 3:2 , JOE , 3:2
nations , JOS , 12:23 , JOS , 23:3 , JOS , 23:4 , JOS , 23:4 ,
JOS , 23:7 , JOS , 23:9 , JOS , 23:12 , JOS , 23:13
nations , LA , 1:1
nations , LE , 18:24 , LE , 18:27
nations , LU , 12:30 , LU , 21:24 , LU , 21:25 , LU , 24:47
nations , MAL , 3:12
nations , MIC , 4:2 , MIC , 4:3 , MIC , 4:11 , MIC , 7:16
nations , MR , 11:17 , MR , 13:10
nations , MT , 24:9 , MT , 24:14 , MT , 25:32 , MT , 28:19
nations , NA , 3:4 , NA , 3:5
nations , NE , 1:8 , NE , 9:22 , NE , 13:26
nations , NU , 14:15 , NU , 23:9 , NU , 24:8 , NU , 24:20
nations , PR , 24:24
nations , PS , 9:17 , PS , 9:20 , PS , 22:27 , PS , 22:28 ,
PS , 47:3 , PS , 57:9 , PS , 66:7 , PS , 67:2 , PS , 67:4 ,
PS , 67:4 , PS , 72:11 , PS , 72:17 , PS , 82:8 , PS , 86:9 ,
PS , 96:5 , PS , 106:27 , PS , 106:34 , PS , 108:3 , PS ,
113:4 , PS , 117:1 , PS , 118:10 , PS , 135:10
nations , RE , 2:26 , RE , 7:9 , RE , 10:11 , RE , 11:9 , RE
, 11:18 , RE , 12:5 , RE , 13:7 , RE , 14:8 , RE , 15:4 ,
RE , 16:19 , RE , 17:15 , RE , 18:3 , RE , 18:23 , RE , 19:
15 , RE , 20:3 , RE , 20:8 , RE , 21:24 , RE , 21:26 , RE ,
22:2
nations , RO , 1:5 , RO , 4:17 , RO , 4:18 , RO , 16:26
nations , ZEC , 2:8 , ZEC , 2:11 , ZEC , 7:14 , ZEC , 8:22 ,
ZEC , 8:23 , ZEC , 12:9 , ZEC , 14:2 , ZEC , 14:3 , ZEC , 14:
16 , ZEC , 14:19
nations , ZEP , 2:14 , ZEP , 3:6 , ZEP , 3:8
~~~~~~
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
abomination 0946 # bdelugma {bdel'-oog-mah}; from 948; a
detestation, i.e. (specially) idolatry: -- {abomination}.[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
against 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly charge, groan, murmur
{against}.[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
and 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- {and}, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
as 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, {as}, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
be 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + {be} carnally, + be
spiritually) mind(-ed).[ql
be 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be carnally, + {be}
spiritually) mind(-ed).[ql
be 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- ({be}, + be carnally, + be
spiritually) mind(-ed).[ql
because 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
{because} (that), but, even, for, indeed, no doubt, seeing, then,
therefore, verily, what, why, yet.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
but 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), {but}, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
carnally 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be {carnally}, + be
spiritually) mind(-ed).[ql
charge 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly {charge}, groan,
murmur against.[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
condemnation 2631 # katakrima {kat-ak'-ree-mah}; from 2632; an
adverse sentence (the verdict): -- {condemnation}.[ql
condemnation 5272 # hupokrisis {hoop-ok'-ree-sis}; from 5271;
acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy"): -- {condemnation}, dissimulation, hypocrisy.[ql
condemnation 2917 # krima {kree'-mah}; from 2919; a decision
(the function or the effect, for or against ["crime"]): --
avenge, condemned, {condemnation}, damnation, + go to law,
judgment.[ql
condemnation 2920 # krisis {kree'-sis}; decision (subjectively
or objectively, for or against); by extension, a tribunal; by
implication, justice (especially, divine law): -- accustion,
{condemnation}, damnation, judgment.[ql
continual 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + {continual},
custom, end(-ing), finally, uttermost. Compare 5411.[ql
custom 5056 # telos {tel'-os}; from a primary tello (to set out
for a definite point or goal); properly, the point aimed at as a
limit, i.e. (by implication) the conclusion of an act or state
(termination [literally, figuratively or indefinitely], result
[immediate, ultimate or prophetic], purpose); specifically, an
impost or levy (as paid): -- + continual, {custom}, end(-ing),
finally, uttermost. Compare 5411.[ql
damnation 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
condemned, condemnation, {damnation}, + go to law, judgment.[ql
damnation 2920 # krisis {kree'-sis}; decision (subjectively or
objectively, for or against); by extension, a tribunal; by
implication, justice (especially, divine law): -- accustion,
condemnation, {damnation}, judgment.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
desire 2307 # thelema {thel'-ay-mah}; from the prolonged form
of 2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- {desire}, pleasure, will.[ql
divination 4436 # Puthon {poo'-thone}; from Putho (the name of
the region where Delphi, the seat of the famous oracle, was
located); a Python, i.e. (by analogy, with the supposed diviner
there) inspiration (soothsaying): -- {divination}.[ql
doubt 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no {doubt}, seeing, then, therefore, verily,
what, why, yet.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
end 5056 # telos {tel'-os}; from a primary tello (to set out
for a definite point or goal); properly, the point aimed at as a
limit, i.e. (by implication) the conclusion of an act or state
(termination [literally, figuratively or indefinitely], result
[immediate, ultimate or prophetic], purpose); specifically, an
impost or levy (as paid): -- + continual, custom, {end}(-ing),
finally, uttermost. Compare 5411.[ql
examination 0351 # anakrisis {an-ak'-ree-sis}; from 350; a
(judicial) investigation: -- {examination}.[ql
finally 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + continual,
custom, end(-ing), {finally}, uttermost. Compare 5411.[ql
first 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after the {first}.[ql
for 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
{for}, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
groan 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly charge, {groan},
murmur against.[ql
hearing 1233 # diagnosis {dee-ag'-no-sis}; from 1231;
(magisterial) examination ("diagnosis"): -- {hearing}.[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
imagination 3053 # logismos {log-is-mos'}; from 3049;
computation, i.e. (figuratively) reasoning (conscience, conceit):
-- {imagination}, thought.[ql
imagination 1271 # dianoia {dee-an'-oy-ah}; from 1223 and 3563;
deep thought, properly, the faculty (mind or its disposition),
by implication, its exercise: -- {imagination}, mind,
understanding.[ql
imagination 1261 # dialogismos {dee-al-og-is-mos'}; from 1260;
discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate: -- dispute, doubtful(-ing),
{imagination}, reasoning, thought.[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
indeed 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, {indeed}, no doubt, seeing, then,
therefore, verily, what, why, yet.[ql
indignation 0024 # aganaktesis {ag-an-ak'-tay-sis}; from 23;
indignation: -- {indignation}.[ql
indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as
if breathing hard): -- fierceness, {indignation}, wrath. Compare
5590.[ql
indignation 0023 # aganakteo {ag-an-ak-teh'-o}; from agan
(much) and achthos (grief; akin to the base of 43); to be
greatly afflicted, i.e. (figuratively) indignant: -- be much
(sore) displeased, have (be moved with, with) {indignation}.[ql
indignation 3709 # orge {or-gay'}; from 3713; properly, desire
(as a reaching forth or excitement of the mind), i.e. (by
analogy,) violent passion (ire, or [justifiable] abhorrence); by
implication punishment: -- anger, {indignation}, vengeance,
wrath.[ql
indignation 2205 # zelos {dzay'-los}; from 2204; properly, heat,
i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): -- emulation, envy(-ing), fervent
mind, {indignation}, jealousy, zeal.[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
light 5462 # photismos {fo-tis-mos'}; from 5461; illumination
(figuratively): -- {light}.[ql
mankind 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([{man-])kind}, nature([-al]).[ql
mind 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be carnally, + be spiritually)
{mind}(-ed).[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
murmur 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly charge, groan,
{murmur} against.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
nation 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one of another {nation}.[ql
nation 1074 # genea {ghen-eh-ah'}; from (a presumed derivative
of) 1085; a generation; by implication, an age (the period or
the persons): -- age, generation, {nation}, time.[ql
nation 1484 # ethnos {eth'-nos}; probably from 1486; a race (as
of the same habit), i.e. a tribe; specially, a foreign (non-
Jewish) one (usually by implication, pagan): -- Gentile, heathen,
{nation}, people.[ql
nation 1085 # genos {ghen'-os}; from 1096; "kin" (abstract or
concrete, literal or figurative, individual or collective): --
born, country(-man), diversity, generation, kind(-red), {nation},
offspring, stock.[ql
nature 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([man-])kind, {nature}([-al]).[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
no 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, {no} doubt, seeing, then, therefore, verily, what,
why, yet.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
pleasure 2307 # thelema {thel'-ay-mah}; from the prolonged form
of 2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- desire, {pleasure}, will.[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
second...after 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from
1208 and 4413; second-first, i.e. (specially) a designation of
the Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- {second...after} the first.[ql
seeing 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, {seeing}, then,
therefore, verily, what, why, yet.[ql
spiritually 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be carnally, + be
{spiritually}) mind(-ed).[ql
straitly 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722
and brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- {straitly} charge, groan,
murmur against.[ql
that 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because ({that}), but,
even, for, indeed, no doubt, seeing, then, therefore, verily,
what, why, yet.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after {the} first.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
then 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no doubt, seeing, {then}, therefore, verily,
what, why, yet.[ql
therefore 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, seeing, then,
{therefore}, verily, what, why, yet.[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
uncleanness 3394 # miasmos {mee-as-mos'}; from 3392; (morally)
contamination (properly,the act): -- {uncleanness}.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
uttermost 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + continual,
custom, end(-ing), finally, {uttermost}. Compare 5411.[ql
verily 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, seeing, then,
therefore, {verily}, what, why, yet.[ql
what 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no doubt, seeing, then, therefore, verily,
{what}, why, yet.[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
why 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
{why}, yet.[ql
will 2308 # thelesis {thel'-ay-sis}; from 2309; determination
(properly, the act), i.e. option: -- {will}.[ql
will 2307 # thelema {thel'-ay-mah}; from the prolonged form of
2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- desire, pleasure, {will}.[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
yet 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, {yet}.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
~~~~~~
nation Interlinear Index Study
nation GEN 012 002 And I will make <06213 + of thee a
great <01419 +gadowl > {nation} <01471 +gowy > , and I will
bless <01288 +barak > thee , and make thy name <08034 +shem >
great <01431 +gadal > ; and thou shalt be a blessing <01293
+B@rakah > :
nation GEN 015 014 And also <01571 +gam > that {nation} <01471
+gowy > , whom <00834 +>aher > they shall serve <05647 + ,
will I judge <01777 +diyn > : and afterward shall they come
<03318 +yatsa> > out with great <01419 +gadowl > substance
<07399 +r@kuwsh > .
nation GEN 017 020 And as for Ishmael <03458 +Yishmal > , I
have heard <08085 +shama< > thee : Behold <02009 +hinneh > , I
have blessed <01288 +barak > him , and will make him fruitful
<06509 +parah > , and will multiply <07235 +rabah > him
exceedingly <03966 +m@ ; twelve princes <05387 +nasiy> >
shall he beget <03205 +yalad > , and I will make <05414 +nathan
> him a great <01419 +gadowl > {nation} <01471 +gowy > .
nation GEN 018 018 Seeing that Abraham <85> shall surely become
<01961 +hayah > a great <01419 +gadowl > and mighty <06099
+ {nation} <01471 +gowy > , and all <03605 +kol > the
nations <01471 +gowy > of the earth <00776 +>erets > shall be
blessed <01288 +barak > in him ?
nation GEN 020 004 But Abimelech <40> had not come <07126 +qarab
> near <07126 +qarab > her : and he said <00559 +>amar > , Lord
<00136 +>Adonay > , wilt thou slay <02026 +harag > also <01571
+gam > a righteous <06662 +tsaddiyq > {nation} <01471 +gowy > ?
nation GEN 021 013 And also of the son <01121 +ben > of the
bondwoman <00519 +>amah > will I make <07760 +suwm > a {nation}
<01471 +gowy > , because <03588 +kiy > he [ is ] thy seed <02233
+zera< > .
nation GEN 021 018 Arise <06965 +quwm > , lift <05375 +nasa> >
up the lad <05288 +na , and hold <02388 +chazaq > him in
thine hand <03027 +yad > ; for I will make <07760 +suwm > him a
great <01419 +gadowl > {nation} <01471 +gowy > .
nation GEN 035 011 And God <00430 +>elohiym > said <00559 +>amar
> unto him , I [ am ] God <00410 +>el > Almighty <07706 +Shadday
> : be fruitful <06509 +parah > and multiply <07235 +rabah > ; a
{nation} <01471 +gowy > and a company <06951 +qahal > of nations
<01471 +gowy > shall be of thee , and kings <04428 +melek >
shall come <03318 +yatsa> > out of thy loins <02504 +chalats > ;
nation GEN 046 003 And he said <00559 +>amar > , I [ am ] God
<00430 +>elohiym > , the God <00430 +>elohiym > of thy father
<1> : fear <03372 +yare> > not to go <03381 +yarad > down <03381
+yarad > into Egypt <04714 +Mitsrayim > ; for I will there
<08033 +sham > make <06213 + of thee a great <01419
+gadowl > {nation} <01471 +gowy > :
nation EXO 009 024 So there was hail <01259 +barad > , and fire
<00784 +>esh > mingled <03947 +laqach > with the hail <01259
+barad > , very <03966 +m@ grievous <03515 +kabed > , such
as there was none <03808 +lo> > like <03644 +k@mow > it in all
<03605 +kol > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > since <04480 +min > it became <01961 +hayah > a
{nation} <01471 +gowy > .
nation EXO 019 006 And ye shall be unto me a kingdom <04467
+mamlakah > of priests <03548 +kohen > , and an holy <06918
+qadowsh > {nation} <01471 +gowy > . These [ are ] the words
<01697 +dabar > which <00834 +>aher > thou shalt speak <01696
+dabar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > .
nation EXO 032 010 Now <06258 + therefore let me alone ,
that my wrath <00639 +>aph > may wax hot <02734 +charah >
against them , and that I may consume <03615 +kalah > them : and
I will make <06213 + of thee a great <01419 +gadowl >
{nation} <01471 +gowy > .
nation EXO 033 013 Now <06258 + therefore , I pray
<04994 +na> > thee , if <00518 +>im > I have found <04672
+matsa> > grace <02580 +chen > in thy sight <05869 + ,
shew <03045 +yada< > me now <04994 +na> > thy way <01870 +derek
> , that I may know <03045 +yada< > thee , that I may find
<04672 +matsa> > grace <02580 +chen > in thy sight <05869 +
> : and consider <07200 +ra>ah > that this {nation} <01471 +gowy
> [ is ] thy people <05971 + .
nation EXO 034 010 . And he said <00559 +>amar > , Behold <02009
+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >
: before <05048 +neged > all <03605 +kol > thy people <05971
+ I will do <06213 + marvels <06381 +pala> > , such
as have not been done <01254 +bara> > in all <03605 +kol > the
earth <00776 +>erets > , nor in any <03605 +kol > {nation}
<01471 +gowy > : and all <03605 +kol > the people <05971 +
among <07310 +r@vayah > which <00834 +>aher > thou [ art ] shall
see <07200 +ra>ah > the work <04639 +ma of the LORD
<03068 +Y@hovah > : for it [ is ] a terrible <03372 +yare> >
thing that I will do <06213 + with thee .
nation LEV 018 026 Ye shall therefore keep <08104 +shamar > my
statutes <02708 +chuqqah > and my judgments <04941 +mishpat > ,
and shall not commit <06213 + [ any <03605 +kol > ] of
these <00428 +>el - leh > abominations <08441 +tow ; [
neither ] any of your own <00249 +>ezrach > {nation} <00249
+>ezrach > , nor any stranger <01616 +ger > that sojourneth
<01481 +guwr > among <08432 +tavek > you :
nation LEV 020 023 And ye shall not walk <03212 +yalak > in the
manners <02708 +chuqqah > of the {nation} <01471 +gowy > , which
<00834 +>aher > I cast <07971 +shalach > out before <06440
+paniym > you : for they committed <06213 + all <03605
+kol > these <00428 +>el - leh > things , and therefore I
abhorred <06973 +quwts > them .
nation NUM 014 012 I will smite <05221 +nakah > them with the
pestilence <01698 +deber > , and disinherit <03423 +yarash >
them , and will make <06213 + of thee a greater <01419
+gadowl > {nation} <01471 +gowy > and mightier <06099 +
than <04480 +min > they .
nation DEU 004 006 Keep <08104 +shamar > therefore and do <06213
+ [ them ] ; for this <01931 +huw> > [ is ] your wisdom
<02451 +chokmah > and your understanding <00998 +biynah > in the
sight <05869 + of the nations <05971 + , which
<00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >
these <00428 +>el - leh > statutes <02706 +choq > , and say
<00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl
> {nation} <01471 +gowy > [ is ] a wise <02450 +chakam > and
understanding <00995 +biyn > people <05971 + .
nation DEU 004 007 For what <04310 +miy > {nation} <01471 +gowy
> [ is there so ] great <01419 +gadowl > , who <00834 +>aher > [
hath ] God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto
them , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
[ is ] in all <03605 +kol > [ things that ] we call <07121
+qara> > upon him [ for ] ?
nation DEU 004 008 And what <04310 +miy > {nation} <01471 +gowy
> [ is there so ] great <01419 +gadowl > , that hath statutes
<02706 +choq > and judgments <04941 +mishpat > [ so ] righteous
<06662 +tsaddiyq > as all <03605 +kol > this <02063 +zo>th > law
<08451 +towrah > , which <00834 +>aher > I set <05414 +nathan >
before <06440 +paniym > you this day <03117 +yowm > ?
nation DEU 004 034 Or <00176 +>ow > hath God <00430 +>elohiym >
assayed <05254 +nacah > to go <00935 +bow> > [ and ] take <03947
+laqach > him a nation <01471 +gowy > from the midst <07130
+qereb > of [ another ] {nation} <01471 +gowy > , by temptations
<04531 +maccah > , by signs <00226 +>owth > , and by wonders
<04159 +mowpheth > , and by war <04421 +milchamah > , and by a
mighty <02389 +chazaq > hand <03027 +yad > , and by a stretched
<05186 +natah > out arm <02220 +z@rowa< > , and by great <01419
+gadowl > terrors <04172 +mowra> > , according to all <03605
+kol > that the LORD <03068 +Y@hovah > your God <00430 +>elohiym
> did <06213 + for you in Egypt <04714 +Mitsrayim >
before your eyes <05869 + ?
nation DEU 004 034 Or <00176 +>ow > hath God <00430 +>elohiym >
assayed <05254 +nacah > to go <00935 +bow> > [ and ] take <03947
+laqach > him a {nation} <01471 +gowy > from the midst <07130
+qereb > of [ another ] nation <01471 +gowy > , by temptations
<04531 +maccah > , by signs <00226 +>owth > , and by wonders
<04159 +mowpheth > , and by war <04421 +milchamah > , and by a
mighty <02389 +chazaq > hand <03027 +yad > , and by a stretched
<05186 +natah > out arm <02220 +z@rowa< > , and by great <01419
+gadowl > terrors <04172 +mowra> > , according to all <03605
+kol > that the LORD <03068 +Y@hovah > your God <00430 +>elohiym
> did <06213 + for you in Egypt <04714 +Mitsrayim >
before your eyes <05869 + ?
nation DEU 009 014 Let me alone <07503 +raphah > , that I may
destroy <08045 +shamad > them , and blot <04229 +machah > out
their name <08034 +shem > from under <08478 +tachath > heaven
<08064 +shamayim > : and I will make <06213 + of thee a
{nation} <01471 +gowy > mightier <06099 + and greater
<07227 +rab > than they .
nation DEU 026 005 And thou shalt speak <06030 + and say
<00559 +>amar > before <06440 +paniym > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > , A Syrian <00761 +>Arammiy > ready
to perish <6> [ was ] my father <1> , and he went <03381 +yarad
> down <03381 +yarad > into Egypt <04714 +Mitsrayim > , and
sojourned <01481 +guwr > there <08033 +sham > with a few <04592
+m@ , and became <01961 +hayah > there <08033 +sham > a
{nation} <01471 +gowy > , great <01419 +gadowl > , mighty <06099
+ , and populous <07227 +rab > :
nation DEU 028 033 The fruit <06529 +p@riy > of thy land <00127
+>adamah > , and all <03605 +kol > thy labours <03018 +y@giya< >
, shall a {nation} <05971 + which <00834 +>aher > thou
knowest <03045 +yada< > not eat <00398 +>akal > up ; and thou
shalt be only <00389 +>ak > oppressed <06231 + and
crushed <07533 +ratsats > alway :
nation DEU 028 036 The LORD <03068 +Y@hovah > shall bring <03212
+yalak > thee , and thy king <04428 +melek > which <00834 +>aher
> thou shalt set <06965 +quwm > over <05921 + thee , unto a
{nation} <01471 +gowy > which neither <03808 +lo> > thou nor thy
fathers <1> have known <03045 +yada< > ; and there <08033 +sham
> shalt thou serve <05647 + other <00312 +>acher > gods
<00430 +>elohiym > , wood <06086 + and stone <68> .
nation DEU 028 049 The LORD <03068 +Y@hovah > shall bring <05375
+nasa> > a nation <01471 +gowy > against <05921 + thee from
far <07350 +rachowq > , from the end <07097 +qatseh > of the
earth <00776 +>erets > , [ as swift ] as the eagle <05404
+nesher > flieth <01675 +da>ah > ; a {nation} <01471 +gowy >
whose <00834 +>aher > tongue <03956 +lashown > thou shalt not
understand <08085 +shama< > ;
nation DEU 028 049 The LORD <03068 +Y@hovah > shall bring <05375
+nasa> > a {nation} <01471 +gowy > against <05921 + thee
from far <07350 +rachowq > , from the end <07097 +qatseh > of
the earth <00776 +>erets > , [ as swift ] as the eagle <05404
+nesher > flieth <01675 +da>ah > ; a nation <01471 +gowy > whose
<00834 +>aher > tongue <03956 +lashown > thou shalt not
understand <08085 +shama< > ;
nation DEU 028 050 A {nation} <01471 +gowy > of fierce <05794
+ countenance <06440 +paniym > , which <00834 +>aher >
shall not regard <05375 +nasa> > the person <06440 +paniym > of
the old <02205 +zaqen > , nor <03808 +lo> > shew favour <02603
+chanan > to the young <05288 +na :
nation DEU 032 021 They have moved me to jealousy <07065 +qana>
> with [ that which is ] not God <00410 +>el > ; they have
provoked me to anger <03707 +ka with their vanities <01892
+hebel > : and I will move them to jealousy <07065 +qana> > with
[ those which are ] not a people <05971 + ; I will provoke
them to anger with a foolish <05036 +nabal > {nation} <01471
+gowy > .
nation DEU 032 028 For they [ are ] a {nation} <01471 +gowy >
void <6> of counsel <06098 + , neither <00369 +>ayin > [
is there any ] understanding <08394 +tabuwn > in them .
nation 2SA 007 023 And what <04310 +miy > one <00259 +>echad >
{nation} <01471 +gowy > in the earth <00776 +>erets > [ is ]
like thy people <05971 + , [ even ] like Israel <03478
+Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went
<01980 +halak > to redeem <06299 +padah > for a people <05971
+ to himself , and to make <07760 +suwm > him a name <08034
+shem > , and to do <06213 + for you great <01420
+g@duwlah > things and terrible <03372 +yare> > , for thy land
<00776 +>erets > , before <06440 +paniym > thy people <05971
+ , which <00834 +>aher > thou redeemedst <06299 +padah >
to thee from Egypt <04714 +Mitsrayim > , [ from ] the nations
<01471 +gowy > and their gods <00430 +>elohiym > ?
nation 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > liveth <02416 +chay > , there is no <00518
+>im > nation <01471 +gowy > or kingdom <04467 +mamlakah > ,
whither my lord <00113 +>adown > hath not sent <07971 +shalach >
to seek <01245 +baqash > thee : and when they said <00559 +>amar
> , [ He is ] not [ there ] ; he took an oath <07650 +shaba< >
of the kingdom <04467 +mamlakah > and {nation} <01471 +gowy > ,
that they found <04672 +matsa> > thee not .
nation 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > liveth <02416 +chay > , there is no <00518
+>im > {nation} <01471 +gowy > or kingdom <04467 +mamlakah > ,
whither my lord <00113 +>adown > hath not sent <07971 +shalach >
to seek <01245 +baqash > thee : and when they said <00559 +>amar
> , [ He is ] not [ there ] ; he took an oath <07650 +shaba< >
of the kingdom <04467 +mamlakah > and nation <01471 +gowy > ,
that they found <04672 +matsa> > thee not .
nation 2KI 017 029 Howbeit every nation <01471 +gowy > made
<06213 + gods <00430 +>elohiym > of their own , and put
<03240 +yanach > [ them ] in the houses <01004 +bayith > of the
high <01116 +bamah > places which <00834 +>aher > the Samaritans
<08118 +Shom@roniy > had made <06213 + , every {nation}
<01471 +gowy > in their cities <05892 + wherein they dwelt
<03427 +yashab > .
nation 2KI 017 029 Howbeit every {nation} <01471 +gowy > made
<06213 + gods <00430 +>elohiym > of their own , and put
<03240 +yanach > [ them ] in the houses <01004 +bayith > of the
high <01116 +bamah > places which <00834 +>aher > the Samaritans
<08118 +Shom@roniy > had made <06213 + , every nation
<01471 +gowy > in their cities <05892 + wherein they dwelt
<03427 +yashab > .
nation 1CH 016 020 And [ when ] they went <01980 +halak > from
nation <01471 +gowy > to {nation} <01471 +gowy > , and from [
one ] kingdom <04467 +mamlakah > to another <00312 +>acher >
people <05971 + ;
nation 1CH 016 020 And [ when ] they went <01980 +halak > from
{nation} <01471 +gowy > to nation <01471 +gowy > , and from [
one ] kingdom <04467 +mamlakah > to another <00312 +>acher >
people <05971 + ;
nation 1CH 017 021 And what <04310 +miy > one <00259 +>echad >
{nation} <01471 +gowy > in the earth <00776 +>erets > [ is ]
like thy people <05971 + Israel <03478 +Yisra>el > , whom
<00834 +>aher > God <00430 +>elohiym > went <01980 +halak > to
redeem <06299 +padah > [ to be ] his own people <05971 + ,
to make <07760 +suwm > thee a name <08034 +shem > of greatness
<01420 +g@duwlah > and terribleness <03372 +yare> > , by driving
<01644 +garash > out nations <01471 +gowy > from before <06440
+paniym > thy people <05971 + , whom <00834 +>aher > thou
hast redeemed <06299 +padah > out of Egypt <04714 +Mitsrayim > ?
nation 2CH 015 006 And nation <01471 +gowy > was destroyed
<03807 +kathath > of {nation} <01471 +gowy > , and city <05892
+ of city <05892 + : for God <00430 +>elohiym > did
vex <02000 +hamam > them with all <03605 +kol > adversity <06869
+tsarah > .
nation 2CH 015 006 And {nation} <01471 +gowy > was destroyed
<03807 +kathath > of nation <01471 +gowy > , and city <05892
+ of city <05892 + : for God <00430 +>elohiym > did
vex <02000 +hamam > them with all <03605 +kol > adversity <06869
+tsarah > .
nation 2CH 032 015 Now <06258 + therefore let not
Hezekiah <02396 +Chizqiyah > deceive <05377 +nasha> > you , nor
<00408 +>al > persuade <05496 +cuwth > you on this <02063 +zo>th
> manner , neither <00408 +>al > yet believe <00539 +>aman > him
: for no <03808 +lo> > god <00433 +>elowahh > of any <03605 +kol
> {nation} <01471 +gowy > or kingdom <04467 +mamlakah > was able
<03201 +yakol > to deliver <05337 +natsal > his people <05971
+ out of mine hand <03027 +yad > , and out of the hand
<03027 +yad > of my fathers <1> : how <00637 +>aph > much less
shall your God <00430 +>elohiym > deliver <05337 +natsal > you
out of mine hand <03027 +yad > ?
nation JOB 034 029 When he giveth quietness <08252 +shaqat > ,
who <04310 +miy > then can make trouble <07561 +rasha< > ? and
when he hideth <05641 +cathar > [ his ] face <06440 +paniym > ,
who <04310 +miy > then can behold <07789 +shuwr > him ? whether
[ it be done ] against <05921 + a {nation} <01471 +gowy > ,
or against <05921 + a man <00120 +>adam > only <03162
+yachad > :
nation PSA 033 012 . Blessed <00835 +>esher > [ is ] the
{nation} <01471 +gowy > whose <00834 +>aher > God <00430
+>elohiym > [ is ] the LORD <03068 +Y@hovah > ; [ and ] the
people <05971 + [ whom ] he hath chosen <00970 +bachuwr >
for his own inheritance <05159 +nachalah > .
nation PSA 043 001 . Judge <08199 +shaphat > me , O God <00430
+>elohiym > , and plead <07378 +riyb > my cause <07379 +riyb >
against an ungodly {nation} <01471 +gowy > : O deliver <06403
+palat > me from the deceitful <04820 +mirmah > and unjust
<05766 + man <00376 +>iysh > .
nation PSA 083 004 They have said <00559 +>amar > , Come <03212
+yalak > , and let us cut <03582 +kachad > them off from [ being
] a {nation} <01471 +gowy > ; that the name <08034 +shem > of
Israel <03478 +Yisra>el > may be no <03808 +lo> > more in
remembrance <02142 +zakar > .
nation PSA 105 013 When they went <01980 +halak > from one
{nation} <01471 +gowy > to another , from [ one ] kingdom <04467
+mamlakah > to another <00312 +>acher > people <05971 + ;
nation PSA 106 005 That I may see <07200 +ra>ah > the good
<02896 +towb > of thy chosen <00972 +bachiyr > , that I may
rejoice <08055 +samach > in the gladness <08057 +simchah > of
thy {nation} <01471 +gowy > , that I may glory <01984 +halal >
with thine inheritance <05159 +nachalah > .
nation PSA 147 020 He hath not dealt <06213 + so <03651
+ken > with any <03605 +kol > {nation} <01471 +gowy > : and [ as
for his ] judgments <04941 +mishpat > , they have not known
<03045 +yada< > them . Praise <01984 +halal > ye the LORD <03050
+Yahh > .
nation PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth
<07311 +ruwm > a {nation} <01471 +gowy > : but sin <02403
+chatta>ah > [ is ] a reproach <02617 +checed > to any people
<03816 +l@om > .
nation ISA 001 004 Ah <01945 +howy > sinful <02398 +chata> >
{nation} <01471 +gowy > , a people <05971 + laden <03515
+kabed > with iniquity <05771 + , a seed <02233 +zera< >
of evildoers <07489 +ra , children <01121 +ben > that are
corrupters <07843 +shachath > : they have forsaken <05800 +
> the LORD <03068 +Y@hovah > , they have provoked <05006 +na>ats
> the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el >
unto anger <05006 +na>ats > , they are gone <02114 +zuwr > away
backward <00268 +>achowr > .
nation ISA 002 004 And he shall judge <08199 +shaphat > among
<00996 +beyn > the nations <01471 +gowy > , and shall rebuke
<03198 +yakach > many <07227 +rab > people <05971 + : and
they shall beat <03807 +kathath > their swords <02719 +chereb >
into plowshares <00855 +>eth > , and their spears <02595
+chaniyth > into pruninghooks <04211 +mazmerah > : nation <01471
+gowy > shall not lift <05375 +nasa> > up sword <02719 +chereb >
against <00413 +>el > {nation} <01471 +gowy > , neither <03808
+lo> > shall they learn <03925 +lamad > war <04421 +milchamah >
any more <05750 + .
nation ISA 002 004 And he shall judge <08199 +shaphat > among
<00996 +beyn > the nations <01471 +gowy > , and shall rebuke
<03198 +yakach > many <07227 +rab > people <05971 + : and
they shall beat <03807 +kathath > their swords <02719 +chereb >
into plowshares <00855 +>eth > , and their spears <02595
+chaniyth > into pruninghooks <04211 +mazmerah > : {nation}
<01471 +gowy > shall not lift <05375 +nasa> > up sword <02719
+chereb > against <00413 +>el > nation <01471 +gowy > , neither
<03808 +lo> > shall they learn <03925 +lamad > war <04421
+milchamah > any more <05750 + .
nation ISA 009 003 Thou hast multiplied <07235 +rabah > the
{nation} <01471 +gowy > , [ and ] not increased <01431 +gadal >
the joy <08057 +simchah > : they joy <08055 +samach > before
<06440 +paniym > thee according to the joy <08055 +samach > in
harvest <07105 +qatsiyr > , [ and ] as [ men ] rejoice <01523
+giyl > when they divide <02505 +chalaq > the spoil <07998
+shalal > .
nation ISA 010 006 I will send <07971 +shalach > him against an
hypocritical <02611 +chaneph > {nation} <01471 +gowy > , and
against <05921 + the people <05971 + of my wrath
<05678 + will I give him a charge <06680 +tsavah > , to
take <07997 +shalal > the spoil <07998 +shalal > , and to take
<00962 +bazaz > the prey <00957 +baz > , and to tread <04823
+mirmac > them down like the mire <02563 +chomer > of the
streets <02351 +chuwts > .
nation ISA 014 032 What <04100 +mah > shall [ one ] then answer
<06030 + the messengers <04397 +mal>ak > of the {nation}
<01471 +gowy > ? That the LORD <03068 +Y@hovah > hath founded
<03245 +yacad > Zion <06726 +Tsiyown > , and the poor <06041
+ of his people <05971 + shall trust <02620 +chacah
> in it .
nation ISA 018 002 That sendeth <07971 +shalach > ambassadors
<06735 +tsiyr > by the sea <03220 +yam > , even in vessels
<03627 +k@liy > of bulrushes <01573 +gome> > upon the waters
<04325 +mayim > , [ saying ] , Go <03212 +yalak > , ye swift
<07031 + qal > messengers <04397 +mal>ak > , to a nation <01471
+gowy > scattered <04900 +mashak > and peeled <04178 +mowrat > ,
to a people <05971 + terrible <03372 +yare> > from their
beginning <01931 +huw> > hitherto <01973 +hal@ah > ; a {nation}
<01471 +gowy > meted <06978 +qav - qav > out and trodden <04001
+m@buwcah > down , whose <00834 +>aher > land <00776 +>erets >
the rivers <05104 +nahar > have spoiled <00958 +baza> > !
nation ISA 018 002 That sendeth <07971 +shalach > ambassadors
<06735 +tsiyr > by the sea <03220 +yam > , even in vessels
<03627 +k@liy > of bulrushes <01573 +gome> > upon the waters
<04325 +mayim > , [ saying ] , Go <03212 +yalak > , ye swift
<07031 + qal > messengers <04397 +mal>ak > , to a {nation}
<01471 +gowy > scattered <04900 +mashak > and peeled <04178
+mowrat > , to a people <05971 + terrible <03372 +yare> >
from their beginning <01931 +huw> > hitherto <01973 +hal@ah > ;
a nation <01471 +gowy > meted <06978 +qav - qav > out and
trodden <04001 +m@buwcah > down , whose <00834 +>aher > land
<00776 +>erets > the rivers <05104 +nahar > have spoiled <00958
+baza> > !
nation ISA 018 007 In that time <06256 + shall the present
<07862 +shay > be brought <02986 +yabal > unto the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > of a people <05971 +
scattered <04900 +mashak > and peeled <04178 +mowrat > , and
from a people <05971 + terrible <03372 +yare> > from their
beginning <01931 +huw> > hitherto <01973 +hal@ah > ; a {nation}
<01471 +gowy > meted <06978 +qav - qav > out and trodden <04001
+m@buwcah > under foot <04001 +m@buwcah > , whose <00834 +>aher
> land <00776 +>erets > the rivers <05104 +nahar > have spoiled
<00958 +baza> > , to the place <04725 +maqowm > of the name
<08034 +shem > of the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , the mount <02022 +har > Zion <06726 +Tsiyown > .
nation ISA 026 002 Open <06605 +pathach > ye the gates <08179
+sha , that the righteous <06662 +tsaddiyq > {nation}
<01471 +gowy > which keepeth <08104 +shamar > the truth <00529
+>emuwn > may enter <00935 +bow> > in .
nation ISA 026 015 Thou hast increased <03254 +yacaph > the
nation <01471 +gowy > , O LORD <03068 +Y@hovah > , thou hast
increased <03254 +yacaph > the {nation} <01471 +gowy > : thou
art glorified <03513 +kabad > : thou hadst removed <07368
+rachaq > [ it ] far <07368 +rachaq > [ unto ] all <03605 +kol >
the ends <07097 +qatseh > of the earth <00776 +>erets > .
nation ISA 026 015 Thou hast increased <03254 +yacaph > the
{nation} <01471 +gowy > , O LORD <03068 +Y@hovah > , thou hast
increased <03254 +yacaph > the nation <01471 +gowy > : thou art
glorified <03513 +kabad > : thou hadst removed <07368 +rachaq >
[ it ] far <07368 +rachaq > [ unto ] all <03605 +kol > the ends
<07097 +qatseh > of the earth <00776 +>erets > .
nation ISA 049 007 . Thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > , the Redeemer <01350 +ga>al > of
Israel <03478 +Yisra>el > , [ and ] his Holy <06918 +qadowsh >
One , to him whom man <05315 +nephesh > despiseth <00960 +bazoh
> , to him whom the {nation} <01471 +gowy > abhorreth <08581
+ta , to a servant <05650 + of rulers <04910 +mashal
> , Kings <04428 +melek > shall see <07200 +ra>ah > and arise
<06965 +quwm > , princes <08269 +sar > also shall worship <07812
+shachah > , because <04616 +ma of the LORD <03068 +Y@hovah
> that is faithful <00539 +>aman > , [ and ] the Holy <06918
+qadowsh > One of Israel <03478 +Yisra>el > , and he shall
choose <00977 +bachar > thee .
nation ISA 051 004 . Hearken <07181 +qashab > unto me , my
people <05971 + ; and give ear <00238 +>azan > unto me , O
my {nation} <03816 +l@om > : for a law <08451 +towrah > shall
proceed <03318 +yatsa> > from me , and I will make my judgment
<04941 +mishpat > to rest <07280 +raga< > for a light <00216
+>owr > of the people <05971 + .
nation ISA 055 005 Behold <02005 +hen > , thou shalt call <07121
+qara> > a {nation} <01471 +gowy > [ that ] thou knowest <03045
+yada< > not , and nations <01471 +gowy > [ that ] knew <03045
+yada< > not thee shall run <07323 +ruwts > unto thee because
<04616 +ma of the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > , and for the Holy <06918 +qadowsh > One of Israel
<03478 +Yisra>el > ; for he hath glorified <06286 +pa>ar > thee .
nation ISA 058 002 Yet they seek <01875 +darash > me daily
<03117 +yowm > , and delight <02654 +chaphets > to know <01847
+da my ways <01870 +derek > , as a {nation} <01471 +gowy >
that did <06213 + righteousness <06666 +ts@daqah > , and
forsook <05800 + not the ordinance <04941 +mishpat > of
their God <00430 +>elohiym > : they ask <07592 +sha>al > of me
the ordinances <04941 +mishpat > of justice <06664 +tsedeq > ;
they take delight <02654 +chaphets > in approaching <07132
+q@rabah > to God <00430 +>elohiym > .
nation ISA 060 012 For the {nation} <01471 +gowy > and kingdom
<04467 +mamlakah > that will not serve <05647 + thee
shall perish <6> ; yea , [ those ] nations <01471 +gowy > shall
be utterly wasted <02717 +charab > .
nation ISA 060 022 A little <06996 +qatan > one shall become
<01961 +hayah > a thousand <00505 +>eleph > , and a small <06810
+tsa one a strong <06099 + {nation} <01471 +gowy
> : I the LORD <03068 +Y@hovah > will hasten <02363 +chuwsh > it
in his time <06256 + .
nation ISA 065 001 . I am sought <01875 +darash > of [ them that
] asked <07592 +sha>al > not [ for me ] ; I am found <04672
+matsa> > of [ them that ] sought <01245 +baqash > me not : I
said <00559 +>amar > , Behold <02009 +hinneh > me , behold
<02009 +hinneh > me , unto a {nation} <01471 +gowy > [ that ]
was not called <07121 +qara> > by my name <08034 +shem > .
nation ISA 066 008 Who <04310 +miy > hath heard <08085 +shama< >
such <02063 +zo>th > a thing ? who <00834 +>aher > hath seen
<07200 +ra>ah > such <00428 +>el - leh > things ? Shall the
earth <00776 +>erets > be made to bring <02342 +chuwl > forth
<02342 +chuwl > in one <00259 +>echad > day <03117 +yowm > ? [
or ] shall a {nation} <01471 +gowy > be born <03205 +yalad > at
once <06471 +pa ? for as soon <01571 +gam > as Zion <06726
+Tsiyown > travailed <02342 +chuwl > , she brought <03205 +yalad
> forth <03205 +yalad > her children <01121 +ben > .
nation JER 002 011 Hath a {nation} <01471 +gowy > changed <04171
+muwr > [ their ] gods <00430 +>elohiym > , which <01992 +hem >
[ are ] yet no <03808 +lo> > gods <00430 +>elohiym > ? but my
people <05971 + have changed <04171 +muwr > their glory
<03519 +kabowd > for [ that which <01992 +hem > ] doth not
profit <03276 +ya .
nation JER 005 009 Shall I not visit <06485 +paqad > for these
<00428 +>el - leh > [ things ] ? saith <05002 +n@>um > the LORD
<03068 +Y@hovah > : and shall not my soul <05315 +nephesh > be
avenged <05358 +naqam > on such <00834 +>aher > a {nation}
<01471 +gowy > as this <02088 +zeh > ?
nation JER 005 015 Lo <02009 +hinneh > , I will bring <00935
+bow> > a nation <01471 +gowy > upon you from far <04801
+merchaq > , O house <01004 +bayith > of Israel <03478 +Yisra>el
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ]
a mighty <00386 +>eythan > nation <01471 +gowy > , it [ is ] an
ancient <05769 + nation <01471 +gowy > , a {nation}
<01471 +gowy > whose language <03956 +lashown > thou knowest
<03045 +yada< > not , neither <03808 +lo> > understandest <08085
+shama< > what <04100 +mah > they say <01696 +dabar > .
nation JER 005 015 Lo <02009 +hinneh > , I will bring <00935
+bow> > a nation <01471 +gowy > upon you from far <04801
+merchaq > , O house <01004 +bayith > of Israel <03478 +Yisra>el
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ]
a mighty <00386 +>eythan > nation <01471 +gowy > , it [ is ] an
ancient <05769 + {nation} <01471 +gowy > , a nation
<01471 +gowy > whose language <03956 +lashown > thou knowest
<03045 +yada< > not , neither <03808 +lo> > understandest <08085
+shama< > what <04100 +mah > they say <01696 +dabar > .
nation JER 005 015 Lo <02009 +hinneh > , I will bring <00935
+bow> > a nation <01471 +gowy > upon you from far <04801
+merchaq > , O house <01004 +bayith > of Israel <03478 +Yisra>el
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ]
a mighty <00386 +>eythan > {nation} <01471 +gowy > , it [ is ]
an ancient <05769 + nation <01471 +gowy > , a nation
<01471 +gowy > whose language <03956 +lashown > thou knowest
<03045 +yada< > not , neither <03808 +lo> > understandest <08085
+shama< > what <04100 +mah > they say <01696 +dabar > .
nation JER 005 015 Lo <02009 +hinneh > , I will bring <00935
+bow> > a {nation} <01471 +gowy > upon you from far <04801
+merchaq > , O house <01004 +bayith > of Israel <03478 +Yisra>el
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ]
a mighty <00386 +>eythan > nation <01471 +gowy > , it [ is ] an
ancient <05769 + nation <01471 +gowy > , a nation <01471
+gowy > whose language <03956 +lashown > thou knowest <03045
+yada< > not , neither <03808 +lo> > understandest <08085
+shama< > what <04100 +mah > they say <01696 +dabar > .
nation JER 005 029 Shall I not visit <06485 +paqad > for these
<00428 +>el - leh > [ things ] ? saith <05002 +n@>um > the LORD
<03068 +Y@hovah > : shall not my soul <05315 +nephesh > be
avenged <05358 +naqam > on such <00834 +>aher > a {nation}
<01471 +gowy > as this ?
nation JER 006 022 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Behold <02009 +hinneh > , a people
<05971 + cometh <00935 +bow> > from the north <06828
+tsaphown > country <00776 +>erets > , and a great <01419
+gadowl > {nation} <01471 +gowy > shall be raised <05782 +
from the sides <03411 +y@rekah > of the earth <00776 +>erets > .
nation JER 007 028 But thou shalt say <00559 +>amar > unto them ,
This <02088 +zeh > [ is ] a {nation} <01471 +gowy > that
obeyeth <08085 +shama< > not the voice <06963 +qowl > of the
LORD <03068 +Y@hovah > their God <00430 +>elohiym > , nor <03808
+lo> > receiveth <03947 +laqach > correction <04148 +muwcar > :
truth <00530 +>emuwnah > is perished <6> , and is cut <03772
+karath > off from their mouth <06310 +peh > .
nation JER 009 009 Shall I not visit <06485 +paqad > them for
these <00428 +>el - leh > [ things ] ? saith <05002 +n@>um > the
LORD <03068 +Y@hovah > : shall not my soul <05315 +nephesh > be
avenged <05358 +naqam > on such <00834 +>aher > a {nation}
<01471 +gowy > as this <02088 +zeh > ?
nation JER 012 017 But if <00518 +>im > they will not obey
<08085 +shama< > , I will utterly pluck <05428 +nathash > up and
destroy <6> that {nation} <01471 +gowy > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > .
nation JER 018 007 [ At what ] instant <07281 +rega< > I shall
speak <01696 +dabar > concerning <05921 + a {nation} <01471
+gowy > , and concerning <05921 + a kingdom <04467
+mamlakah > , to pluck <05428 +nathash > up , and to pull <05422
+nathats > down , and to destroy <6> [ it ] ;
nation JER 018 008 If that {nation} <01471 +gowy > , against
<05921 + whom <00834 +>aher > I have pronounced <01696
+dabar > , turn <07725 +shuwb > from their evil <07451 +ra< > ,
I will repent <05162 +nacham > of the evil <07451 +ra< > that I
thought <02803 +chashab > to do <06213 + unto them .
nation JER 018 009 And [ at what ] instant <07281 +rega< > I
shall speak <01696 +dabar > concerning <05921 + a {nation}
<01471 +gowy > , and concerning <05921 + a kingdom <04467
+mamlakah > , to build <01129 +banah > and to plant <05193
+nata< > [ it ] ;
nation JER 025 012 And it shall come <01961 +hayah > to pass ,
when seventy <07657 +shib years <08141 +shaneh > are
accomplished <04390 +male> > , [ that ] I will punish <06485
+paqad > the king <04428 +melek > of Babylon <00894 +Babel > ,
and that {nation} <01471 +gowy > , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > , for their iniquity <05771 + ,
and the land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > ,
and will make <07760 +suwm > it perpetual <05769 +
desolations <08077 +sh@mamah > .
nation JER 025 032 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Behold <02009
+hinneh > , evil <07451 +ra< > shall go <03318 +yatsa> > forth
<03318 +yatsa> > from nation <01471 +gowy > to {nation} <01471
+gowy > , and a great <01419 +gadowl > whirlwind <05591 +ca
shall be raised <05782 + up from the coasts <03411
+y@rekah > of the earth <00776 +>erets > .
nation JER 025 032 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Behold <02009
+hinneh > , evil <07451 +ra< > shall go <03318 +yatsa> > forth
<03318 +yatsa> > from {nation} <01471 +gowy > to nation <01471
+gowy > , and a great <01419 +gadowl > whirlwind <05591 +ca
shall be raised <05782 + up from the coasts <03411
+y@rekah > of the earth <00776 +>erets > .
nation JER 027 008 And it shall come <01961 +hayah > to pass , [
that ] the nation <01471 +gowy > and kingdom <04467 +mamlakah >
which <00834 +>aher > will not serve <05647 + the same
Nebuchadnezzar <05019 +N@buwkadne>tstsar > the king <04428
+melek > of Babylon <00894 +Babel > , and that will not put
<05414 +nathan > their neck <06677 +tsavva>r > under the yoke
<05923 + of the king <04428 +melek > of Babylon <00894
+Babel > , that {nation} <01471 +gowy > will I punish <06485
+paqad > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,
with the sword <02719 +chereb > , and with the famine <07458
+ra , and with the pestilence <01698 +deber > , until
<05704 + I have consumed <08552 +tamam > them by his hand
<03027 +yad > .
nation JER 027 008 And it shall come <01961 +hayah > to pass , [
that ] the {nation} <01471 +gowy > and kingdom <04467 +mamlakah
> which <00834 +>aher > will not serve <05647 + the same
Nebuchadnezzar <05019 +N@buwkadne>tstsar > the king <04428
+melek > of Babylon <00894 +Babel > , and that will not put
<05414 +nathan > their neck <06677 +tsavva>r > under the yoke
<05923 + of the king <04428 +melek > of Babylon <00894
+Babel > , that nation <01471 +gowy > will I punish <06485
+paqad > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,
with the sword <02719 +chereb > , and with the famine <07458
+ra , and with the pestilence <01698 +deber > , until
<05704 + I have consumed <08552 +tamam > them by his hand
<03027 +yad > .
nation JER 027 013 Why <04100 +mah > will ye die <04191 +muwth >
, thou and thy people <05971 + , by the sword <02719
+chereb > , by the famine <07458 +ra , and by the
pestilence <01698 +deber > , as the LORD <03068 +Y@hovah > hath
spoken <01696 +dabar > against <00413 +>el > the {nation} <01471
+gowy > that will not serve <05647 + the king <04428
+melek > of Babylon <00894 +Babel > ?
nation JER 031 036 If <00518 +>im > those <00428 +>el - leh >
ordinances <02706 +choq > depart <04185 +muwsh > from before
<06440 +paniym > me , saith <05002 +n@>um > the LORD <03068
+Y@hovah > , [ then ] the seed <02233 +zera< > of Israel <03478
+Yisra>el > also <01571 +gam > shall cease <07673 +shabath >
from being <01961 +hayah > a {nation} <01471 +gowy > before
<06440 +paniym > me for ever .
nation JER 033 024 Considerest <07200 +ra>ah > thou not what
<04100 +mah > this <02088 +zeh > people <05971 + have
spoken <01696 +dabar > , saying <00559 +>amar > , The two <08147
+sh@nayim > families <04940 +mishpachah > which <00834 +>aher >
the LORD <03068 +Y@hovah > hath chosen <00977 +bachar > , he
hath even cast <03988 +ma>ac > them off ? thus they have
despised <05006 +na>ats > my people <05971 + , that they
should be no more <05750 + a {nation} <01471 +gowy >
before <06440 +paniym > them .
nation JER 048 002 [ There shall be ] no <00369 +>ayin > more
<05750 + praise <08416 +t@hillah > of Moab <04124 +Mow>ab
> : in Heshbon <02809 +Cheshbown > they have devised <02803
+chashab > evil <07451 +ra< > against <05921 + it ; come
<03212 +yalak > , and let us cut <03772 +karath > it off from [
being ] a {nation} <01471 +gowy > . Also <01571 +gam > thou
shalt be cut <01826 +damam > down , O Madmen <04086 +Madmen > ;
the sword <02719 +chereb > shall pursue <03212 +yalak > thee .
nation JER 049 031 Arise <06965 +quwm > , get <05927 +
you up unto the wealthy <07961 +shalev > {nation} <01471 +gowy >
, that dwelleth <03427 +yashab > without care <00983 +betach > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , which have
neither <03808 +lo> > gates <01817 +deleth > nor <03808 +lo> >
bars <01280 +b@riyach > , [ which ] dwell <07931 +shakan > alone
<00909 +badad > .
nation JER 049 036 And upon Elam <05867 + will I bring
<00935 +bow> > the four <00702 +>arba< > winds <07307 +ruwach >
from the four <00702 +>arba< > quarters <07098 +qatsah > of
heaven <08064 +shamayim > , and will scatter <02219 +zarah >
them toward all <03605 +kol > those <00428 +>el - leh > winds
<07307 +ruwach > ; and there shall be no <03808 +lo> > {nation}
<01471 +gowy > whither the outcasts <05080 +nadach > of Elam
<05867 + shall not come <00935 +bow> > .
nation JER 050 003 For out of the north <06828 +tsaphown > there
cometh <05927 + up a {nation} <01471 +gowy > against
<05921 + her , which <01931 +huw> > shall make <07896
+shiyth > her land <00776 +>erets > desolate <08047 +shammah > ,
and none <03808 +lo> > shall dwell <03427 +yashab > therein :
they shall remove <05110 +nuwd > , they shall depart <01980
+halak > , both man <00120 +>adam > and beast <00929 +b@hemah > .
nation JER 050 041 Behold <02009 +hinneh > , a people <05971
+ shall come <00935 +bow> > from the north <06828 +tsaphown
> , and a great <01419 +gadowl > {nation} <01471 +gowy > , and
many <07227 +rab > kings <04428 +melek > shall be raised <05782
+ up from the coasts <03411 +y@rekah > of the earth <00776
+>erets > .
nation LAM 004 017 As for us , our eyes <05869 + as yet
<05750 + failed <03615 +kalah > for our vain <01892 +hebel
> help <05833 + : in our watching <06822 +tsaphah > we
have watched <06822 +tsaphah > for a {nation} <01471 +gowy > [
that ] could not save <03467 +yasha< > [ us ] .
nation EZE 002 003 And he said <00559 +>amar > unto me , Son
<01121 +ben > of man <00120 +>adam > , I send <07971 +shalach >
thee to the children <01121 +ben > of Israel <03478 +Yisra>el > ,
to a rebellious <04775 +marad > {nation} <01471 +gowy > that
hath rebelled <04775 +marad > against me : they and their
fathers <1> have transgressed <06586 +pasha< > against me , [
even ] unto this <02088 +zeh > very <06106 + day <03117
+yowm > .
nation EZE 037 022 And I will make <06213 + them one
<00259 +>echad > {nation} <01471 +gowy > in the land <00776
+>erets > upon the mountains <02022 +har > of Israel <03478
+Yisra>el > ; and one <00259 +>echad > king <04428 +melek >
shall be king <04428 +melek > to them all <03605 +kol > : and
they shall be no <03808 +lo> > more <05750 + two <08147
+sh@nayim > nations <01471 +gowy > , neither <03808 +lo> > shall
they be divided <02673 +chatsah > into two <08147 +sh@nayim >
kingdoms <04467 +mamlakah > any more <05750 + at all :
nation DAN 003 029 Therefore I make <07761 +suwm > a decree
<02942 +t@ , That every <03606 +kol > people <05972 + ,
{nation} <00524 +>ummah > , and language <03961 +lishshan > ,
which <01768 +diy > speak <00560 +>amar > any thing amiss <07955
+shalah > against <05922 + the God <00426 +>elahh > of
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 + > , shall be cut <05648 +
in pieces <01917 +haddam > , and their houses <01005 +bayith >
shall be made <07739 +sh@vah > a dunghill <05122 +n@valuw > :
because there is no <03809 +la> > other <00321 +>ochoran > God
<00426 +>elahh > that can <03202 +y@kel > deliver <05338 +n@tsal
> after <01863 +dardar > this <01836 +den > sort .
nation DAN 008 022 Now that being broken <07665 +shabar > ,
whereas four <00702 +>arba< > stood <05975 + up for it ,
four <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand
<05975 + up out of the {nation} <01471 +gowy > , but not
in his power <03581 +koach > .
nation DAN 012 001 . And at that time <06256 + shall
Michael <04317 +Miyka>el > stand <05975 + up , the great
<01419 +gadowl > prince <08269 +sar > which standeth <05975
+ for the children <01121 +ben > of thy people <05971
+ : and there shall be a time <06256 + of trouble
<06869 +tsarah > , such <00834 +>aher > as never <03808 +lo> >
was since there was a {nation} <01471 +gowy > [ even ] to that
same <01931 +huw> > time <06256 + : and at that time
<06256 + thy people <05971 + shall be delivered
<04422 +malat > , every <03605 +kol > one that shall be found
<04672 +matsa> > written <03789 +kathab > in the book <05612
+cepher > .
nation JOE 001 006 For a {nation} <01471 +gowy > is come <05927
+ up upon my land <00776 +>erets > , strong <06099
+ , and without <00369 +>ayin > number <04557 +micpar >
, whose teeth <08127 +shen > [ are ] the teeth <08127 +shen > of
a lion <00738 +>ariy > , and he hath the cheek <04973
+m@thall@ teeth <04973 +m@thall@ of a great <03833
+labiy> > lion <03833 +labiy> > .
nation AMO 006 014 But , behold <02005 +hen > , I will raise
<06965 +quwm > up against <05921 + you a {nation} <01471
+gowy > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430
+>elohiym > of hosts <06635 +tsaba> > ; and they shall afflict
<03905 +lachats > you from the entering <00935 +bow> > in of
Hemath <02574 +Chamath > unto the river <05158 +nachal > of the
wilderness <06166 + .
nation MIC 004 003 And he shall judge <08199 +shaphat > among
<00996 +beyn > many <07227 +rab > people <05971 + , and
rebuke <03198 +yakach > strong <06099 + nations <01471
+gowy > afar <07350 +rachowq > off ; and they shall beat <03807
+kathath > their swords <02719 +chereb > into plowshares <00855
+>eth > , and their spears <02595 +chaniyth > into pruninghooks
<04211 +mazmerah > : nation <01471 +gowy > shall not lift <05375
+nasa> > up a sword <02719 +chereb > against <00413 +>el >
{nation} <01471 +gowy > , neither <03808 +lo> > shall they learn
<03925 +lamad > war <04421 +milchamah > any more <05750 + .
nation MIC 004 003 And he shall judge <08199 +shaphat > among
<00996 +beyn > many <07227 +rab > people <05971 + , and
rebuke <03198 +yakach > strong <06099 + nations <01471
+gowy > afar <07350 +rachowq > off ; and they shall beat <03807
+kathath > their swords <02719 +chereb > into plowshares <00855
+>eth > , and their spears <02595 +chaniyth > into pruninghooks
<04211 +mazmerah > : {nation} <01471 +gowy > shall not lift
<05375 +nasa> > up a sword <02719 +chereb > against <00413 +>el
> nation <01471 +gowy > , neither <03808 +lo> > shall they learn
<03925 +lamad > war <04421 +milchamah > any more <05750 + .
nation MIC 004 007 And I will make <07760 +suwm > her that
halted <06761 +tsela< > a remnant <07611 +sh@>eriyth > , and her
that was cast <01972 +hala> > far off a strong <06099 +
{nation} <01471 +gowy > : and the LORD <03068 +Y@hovah > shall
reign <04427 +malak > over <05921 + them in mount <02022
+har > Zion <06726 +Tsiyown > from henceforth , even for ever
<05769 + .
nation HAB 001 006 For , lo <02009 +hinneh > , I raise <06965
+quwm > up the Chaldeans <03778 +Kasdiy > , [ that ] bitter
<04751 +mar > and hasty <04116 +mahar > {nation} <01471 +gowy > ,
which shall march <01980 +halak > through the breadth <04800
+merchab > of the land <00776 +>erets > , to possess <00423
+>alah > the dwellingplaces <04908 +mishkan > [ that are ] not
theirs .
nation ZEP 002 001 . Gather <07197 +qashash > yourselves
together , yea , gather <07197 +qashash > together , O {nation}
<01471 +gowy > not desired <03700 +kacaph > ;
nation ZEP 002 005 Woe <01945 +howy > unto the inhabitants
<03427 +yashab > of the sea <03220 +yam > coast <02256 +chebel >
, the {nation} <01471 +gowy > of the Cherethites <03774
+K@rethiy > ! the word <01697 +dabar > of the LORD <03068
+Y@hovah > [ is ] against <05921 + you ; O Canaan <03667
+K@na , the land <00776 +>erets > of the Philistines <06430
+P@lishtiy > , I will even destroy <6> thee , that there shall
be no <00369 +>ayin > inhabitant <03427 +yashab > .
nation HAG 002 014 Then answered <06030 + Haggai <02292
+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]
this <02088 +zeh > people <05971 + , and so <03651 +ken > [
is ] this <02088 +zeh > {nation} <01471 +gowy > before <06440
+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
and so <03651 +ken > [ is ] every <03605 +kol > work <04639
+ma of their hands <03027 +yad > ; and that which <00834
+>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]
unclean <02931 +tame> > .
nation MAL 003 009 Ye [ are ] cursed <00779 +>arar > with a
curse <03994 +m@erah > : for ye have robbed <06906 +qaba< > me ,
[ even ] this whole <03605 +kol > {nation} <01471 +gowy > .
nation MAT 021 043 Therefore <5124 -touto -> say <3004 -lego ->
I unto you , The kingdom <0932 -basileia -> of God <2316 -theos -
> shall be taken <0142 -airo -> from you , and given <1325 -
didomi -> to a {nation} <1484 -ethnos -> bringing <4160 -poieo -
> forth <4160 -poieo -> the fruits <2590 -karpos -> thereof
<0846 -autos -> .
nation MAT 024 007 For nation <1484 -ethnos -> shall rise <1453 -
egeiro -> against <1909 -epi -> {nation} <1484 -ethnos -> , and
kingdom <0932 -basileia -> against <1909 -epi -> kingdom <0932 -
basileia -> : and there shall be famines <3042 -limos -> , and
pestilences <3061 -loimos -> , and earthquakes <4578 -seismos ->
, in divers places <5117 -topos -> .
nation MAT 024 007 For {nation} <1484 -ethnos -> shall rise
<1453 -egeiro -> against <1909 -epi -> nation <1484 -ethnos -> ,
and kingdom <0932 -basileia -> against <1909 -epi -> kingdom
<0932 -basileia -> : and there shall be famines <3042 -limos -> ,
and pestilences <3061 -loimos -> , and earthquakes <4578 -
seismos -> , in divers places <5117 -topos -> .
nation MAR 007 026 The woman <1135 -gune -> was a Greek <1674 -
Hellenis -> , a Syrophenician <4949 -Surophoinissa -> by
{nation} <1085 -genos -> ; and she besought <2065 -erotao -> him
that he would cast <1544 -ekballo -> forth <1544 -ekballo -> the
devil <1140 -daimonion -> out of her daughter <2364 -thugater ->
.
nation MAR 013 008 For nation <1484 -ethnos -> shall rise <1453 -
egeiro -> against <1909 -epi -> {nation} <1484 -ethnos -> , and
kingdom <0932 -basileia -> against <1909 -epi -> kingdom <0932 -
basileia -> : and there shall be earthquakes <4578 -seismos ->
in divers places <5117 -topos -> , and there shall be famines
<3042 -limos -> and troubles <5016 -tarache -> : these <5023 -
tauta -> [ are ] the beginnings <0746 -arche -> of sorrows <5604
-odin - -Ozias -> .
nation MAR 013 008 For {nation} <1484 -ethnos -> shall rise
<1453 -egeiro -> against <1909 -epi -> nation <1484 -ethnos -> ,
and kingdom <0932 -basileia -> against <1909 -epi -> kingdom
<0932 -basileia -> : and there shall be earthquakes <4578 -
seismos -> in divers places <5117 -topos -> , and there shall be
famines <3042 -limos -> and troubles <5016 -tarache -> : these
<5023 -tauta -> [ are ] the beginnings <0746 -arche -> of
sorrows <5604 -odin - -Ozias -> .
nation LUK 007 005 For he loveth LUK 0025 -agapao - our {nation}
1484 -ethnos - , and he hath built 3618 -oikodomeo - us a
synagogue 4864 -sunagoge - .
nation LUK 021 010 Then 5119 -tote - said 3004 -lego - he unto
them , Nation 1484 -ethnos - shall rise 1453 -egeiro - against
1909 -epi - {nation} 1484 -ethnos - , and kingdom LUK 0932 -
basileia - against 1909 -epi - kingdom LUK 0932 -basileia - :
Nation LUK 021 010 Then 5119 -tote - said 3004 -lego - he unto
them , {Nation} 1484 -ethnos - shall rise 1453 -egeiro - against
1909 -epi - nation 1484 -ethnos - , and kingdom LUK 0932 -
basileia - against 1909 -epi - kingdom LUK 0932 -basileia - :
nation LUK 023 002 And they began LUK 0756 -archomai - to accuse
2723 -kategoreo - him , saying 3004 -lego - , We found 2147 -
heurisko - this 5126 -touton - [ fellow ] perverting 1294 -
diastrepho - the {nation} 1484 -ethnos - , and forbidding 2967 -
koluo - to give 1325 -didomi - tribute 5411 -phoros - to Caesar
2541 -Kaisar - , saying 3004 -lego - that he himself 1438 -
heautou - is Christ 5547 -Christos - a King LUK 0935 -basileus -
.
nation JOH 011 048 If <1437 -ean -> we let <0863 -aphiemi -> him
thus <3779 -houto -> alone <0863 -aphiemi -> , all <3956 -pas ->
[ men ] will believe <4100 -pisteuo -> on <1519 -eis -> him :
and the Romans <4514 -Rhomaios -> shall come <2064 -erchomai ->
and take <0142 -airo -> away both <2532 -kai -> our place <5117 -
topos -> and {nation} <1484 -ethnos -> .
nation JOH 011 050 Nor <3761 -oude -> consider <1260 -
dialogizomai -> that it is expedient <4851 -sumphero -> for us ,
that one <1520 -heis -> man <0444 -anthropos -> should die <0599
-apothnesko -> for the people <2992 -laos -> , and that the
whole <3650 -holos -> {nation} <1484 -ethnos -> perish <0622 -
apollumi -> not .
nation JOH 011 051 And this <5124 -touto -> spake <2036 -epo ->
he not of himself <1438 -heautou -> : but being <5607 -on ->
high <0749 -archiereus -> priest <0749 -archiereus -> that year
<1763 -eniautos -> , he prophesied <4395 -propheteuo -> that
Jesus <2424 -Iesous -> should <3195 -mello -> die <0599 -
apothnesko -> for that {nation} <1484 -ethnos -> ;
nation JOH 011 052 And not for that {nation} <1484 -ethnos ->
only <3440 -monon -> , but that also <2532 -kai -> he should
gather <4863 -sunago -> together <4863 -sunago -> in one <1520 -
heis -> the children <5043 -teknon -> of God <2316 -theos ->
that were scattered <1287 -diaskorpizo -> abroad <1287 -
diaskorpizo -> .
nation JOH 018 035 Pilate <4091 -Pilatos -> answered <0611 -
apokrinomai -> , Am <1510 -eimi -> I a Jew <2453 -Ioudaios -> ?
Thine <4674 -sos -> own {nation} <1484 -ethnos -> and the chief
<0749 -archiereus -> priests <0749 -archiereus -> have delivered
<3860 -paradidomi -> thee unto me : what <5101 -tis -> hast thou
done <4160 -poieo -> ?
nation ACT 002 005 . And there were dwelling <2730 -katoikeo ->
at <1722 -en -> Jerusalem <2419 -Hierousalem -> Jews <2453 -
Ioudaios -> , devout <2126 -eulabes -> men <0435 -aner -> , out
of every <3956 -pas -> {nation} <1484 -ethnos -> under <5259 -
hupo -> heaven <3772 -ouranos -> .
nation ACT 007 007 And the {nation} <1484 -ethnos -> to whom
<3739 -hos -> they shall be in bondage <1398 -douleuo -> will I
judge <2919 -krino -> , said <2036 -epo -> God <2316 -theos -> :
and after <3326 -meta -> that shall they come <1834 -exegeomai -
> forth <1831 -exerchomai -> , and serve <3000 -latreuo -> me in
this <5129 -toutoi -> place <5117 -topos -> .
nation ACT 010 022 And they said <2036 -epo -> , Cornelius <2883
-Kornelios -> the centurion <1543 -hekatontarches -> , a just
<1342 -dikaios -> man <0435 -aner -> , and one that feareth
<5399 -phobeo -> God <2316 -theos -> , and of good <0018 -
agathos -> report <3140 -martureo -> among <5259 -hupo -> all
<3650 -holos -> the {nation} <1484 -ethnos -> of the Jews <2453 -
Ioudaios -> , was warned <5537 -chrematizo -> from God by an
holy <0040 -hagios -> angel <0032 -aggelos -> to send <3343 -
metapempo -> for thee into <1519 -eis -> his house <3624 -oikos -
> , and to hear <0191 -akouo -> words <4487 -rhema -> of thee .
nation ACT 010 028 And he said <5346 -phemi -> unto them , Ye
know <1987 -epistamai -> how <5613 -hos -> that it is an
unlawful <0111 -athemitos -> thing for a man <0435 -aner -> that
is a Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company
<2853 -kollao -> , or <2228 -e -> come <4334 -proserchomai ->
unto one of another <0246 -allophulos -> {nation} <0246 -
allophulos -> ; but God <2316 -theos -> hath shewed <1166 -
deiknuo -> me that I should not call <3004 -lego -> any <3367 -
medeis -> man <0444 -anthropos -> common <2839 -koinos -> or
<2228 -e -> unclean <0169 -akathartos -> .
nation ACT 010 035 But in every <3956 -pas -> {nation} <1484 -
ethnos -> he that feareth <5399 -phobeo -> him , and worketh
<2038 -ergazomai -> righteousness <1343 -dikaiosune -> , is
accepted <1184 -dektos -> with him .
nation ACT 024 002 And when he was called <2564 -kaleo -> forth
<2564 -kaleo -> , Tertullus <5061 -Tertullos -> began <0756 -
archomai -> to accuse <2723 -kategoreo -> [ him ] , saying <3004
-lego -> , Seeing that by thee we enjoy <5177 -tugchano -> great
<4183 -polus -> quietness <1515 -eirene -> , and that very <2735
-katorthoma -> worthy <2735 -katorthoma -> deeds <2735 -
katorthoma -> are done <1096 -ginomai -> unto this <5129 -toutoi
-> {nation} <1484 -ethnos -> by thy providence <4307 -pronoia ->
,
nation ACT 024 010 . Then <1161 -de -> Paul <3972 -Paulos -> ,
after that the governor <2232 -hegemon -> had beckoned <3506 -
neuo -> unto him to speak <3004 -lego -> , answered <0611 -
apokrinomai -> , Forasmuch as I know <1987 -epistamai -> that
thou hast been <5607 -on -> of many <4183 -polus -> years <2094 -
etos -> a judge <2923 -krites -> unto this <5129 -toutoi ->
{nation} <1484 -ethnos -> , I do the more <2115 -euthumos ->
cheerfully <2115 -euthumos -> answer <0626 -apologeomai -> for
myself <1683 -emautou -> :
nation ACT 024 017 Now <1161 -de -> after <1223 -dia -> many
<4119 -pleion -> years <2094 -etos -> I came <3854 -paraginomai -
> to bring <4160 -poieo -> alms <1654 -eleemosune -> to my
{nation} <1484 -ethnos -> , and offerings <4376 -prosphora -> .
nation ACT 026 004 My manner <0981 -biosis -> of life <0981 -
biosis -> from my youth <3503 -neotes -> , which <3588 -ho ->
was at <0575 -apo -> the first <0746 -arche -> among <1722 -en -
> mine <3450 -mou -> own {nation} <1484 -ethnos -> at <1722 -en -
> Jerusalem <2414 -Hierosoluma -> , know <2467 -isemi -> all
<3956 -pas -> the Jews <2453 -Ioudaios -> ;
nation ACT 028 019 But when the Jews <2453 -Ioudaios -> spake
<0483 -antilego -> against <0483 -antilego -> [ it ] , I was
constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai ->
unto Caesar <2541 -Kaisar -> ; not that I had <2192 -echo ->
ought <5100 -tis -> to accuse <2723 -kategoreo -> my {nation}
<1484 -ethnos -> of .
nation ROM 010 019 But I say <3004 -lego -> , Did not Israel
<2474 -Israel -> know <1097 -ginosko -> ? First <4413 -protos ->
Moses <3475 -Moseus -> saith <3004 -lego -> , I will provoke
<3863 -parazeloo -> you to jealousy by [ them that are ] no
<3756 -ou -> people <1484 -ethnos -> , [ and ] by a foolish
<0801 -asunetos -> {nation} <1484 -ethnos -> I will anger <3949 -
parorgizo -> you .
nation GAL 001 014 And profited <4298 -prokopto -> in the Jews
<2454 -Ioudaismos -> religion <2454 -Ioudaismos -> above <5228 -
huper -> many <4183 -polus -> my equals <4915 -sunelikiotes ->
in mine <3450 -mou -> own {nation} <1085 -genos -> , being <5225
-huparcho -> more <4056 -perissoteros -> exceedingly <4056 -
perissoteros -> zealous <2207 -zelotes -> of the traditions
<3862 -paradosis -> of my fathers <3967 -patrikos -> .
nation PHP 002 015 That ye may be blameless <0273 -amemptos ->
and harmless <0185 -akeraios -> , the sons <5043 -teknon -> of
God <2316 -theos -> , without <0298 -amometos -> rebuke <0298 -
amometos -> , in the midst <3319 -mesos -> of a crooked <4646 -
skolios -> and perverse <1294 -diastrepho -> {nation} <1074 -
genea -> , among <1722 -en -> whom <3739 -hos -> ye shine <5316 -
phaino -> as lights <5458 -phoster -> in the world <2889 -kosmos
-> ;
nation 1PE 002 009 But ye [ are ] a chosen <1588 -eklektos ->
generation <1085 -genos -> , a royal <0934 -basileios ->
priesthood <2406 -hierateuma -> , an holy <0040 -hagios ->
{nation} <1484 -ethnos -> , a peculiar <4047 -peripoiesis ->
people <2992 -laos -> ; that ye should shew <1804 -exaggello ->
forth <1804 -exaggello -> the praises <0703 -arete -> of him who
hath called <2564 -kaleo -> you out of darkness <4655 -skotos ->
into <1519 -eis -> his marvellous <2298 -thaumastos -> light
<5457 -phos -> :
nation REV 005 009 And they sung <0103 -aido -> a new <2537 -
kainos -> song <5603 -oide -> , saying <3004 -lego -> , Thou art
<1488 -ei -> worthy <0514 -axios -> to take <2983 -lambano ->
the book <0975 -biblion -> , and to open <0455 -anoigo -> the
seals <4973 -sphragis -> thereof <0846 -autos -> : for thou wast
slain <4969 -sphazo -> , and hast redeemed <0059 -agorazo -> us
to God <2316 -theos -> by thy blood <0129 -haima -> out of every
<3956 -pas -> kindred <5443 -phule -> , and tongue <1100 -glossa
-> , and people <2992 -laos -> , and {nation} <1484 -ethnos -> ;
nation REV 014 006 . And I saw <1492 -eido -> another <0243 -
allos -> angel <0032 -aggelos -> fly <4072 -petomai -> in the
midst <3321 -mesouranema -> of heaven <3321 -mesouranema -> ,
having <2192 -echo -> the everlasting <0166 -aionios -> gospel
<2098 -euaggelion -> to preach <2097 -euaggelizo -> unto them
that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -
ge -> , and to every <3956 -pas -> {nation} <1484 -ethnos -> ,
and kindred <5443 -phule -> , and tongue <1100 -glossa -> , and
people <2992 -laos -> ,
~~~~~~
after examination had
against which thou hast had indignation these threescore
-:12 >
an abomination is committed
an abomination unto
an abomination unto
an abomination unto
an abomination unto
an abomination unto
an abomination unto
an abomination unto
an abomination unto
an abomination unto him
an abomination unto you
an abomination unto you
an abomination unto you
an abomination unto you
any divination against israel
any nation or kingdom was able <2CH32 -:15 >
committed abomination before me
every nation he
every nation under heaven
first among mine own nation at jerusalem
for nation shall rise against nation
for nation shall rise against nation
for there shall be no more any vain vision nor flattering
divination within
for thou hast filled me with indignation
great nation shall be raised from
had indignation within themselves
have indignation against
howbeit every nation made gods <2KI17 -:29 >
incense is an abomination unto me
know their imagination which they go about
nation abhorreth
nation against her
nation against thee from far
nation as this
nation as this
nation as this
nation be born at once
nation before me for ever
nation before them
nation bringing forth
nation changed
nation from
nation is come up upon my land
nation meted out
nation meted out
nation mightier
nation only
nation scattered
nation shall not lift up
nation shall not lift up sword against nation
nation shall rise against nation
nation upon you from far
nation void
nation was destroyed <2CH15 -:6 >
nation which neither thou nor thy fathers have known
36 >
nation which thou knowest not eat up
nation whose god
nation whose language thou knowest not